God 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + {God} forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the same relations. See also 3362, 3363, 3364, <br>
3372, 3373, 3375, 3378.[ql<br>
<br>
 Jupiter 2203 # Zeus {dzyooce}; of uncertain affinity; in the <br>
oblique cases there is used instead of it a (probably cognate) <br>
name Dis {deece}, which is otherwise obsolete; Zeus or Dis <br>
(among the Latins, Jupiter or Jove), the supreme deity of the <br>
Greeks: -- {Jupiter}.[ql<br>
<br>
 Often 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. {Often} used in <br>
compounds in substantially the same relations. See also 3362, <br>
3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to <br>
142; to take for oneself, i.e. to prefer: -- choose. {Some} of <br>
the forms are borrowed from a cognate hellomai (hel'-lom-ahee); <br>
which is otherwise obsolete.[ql<br>
<br>
 a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; <br>
to take for oneself, i.e. to prefer: -- choose. Some of the <br>
forms are borrowed from {a} cognate hellomai (hel'-lom-ahee); <br>
which is otherwise obsolete.[ql<br>
<br>
 a 4225 # pou {poo}; genitive case of an indefinite pronoun pos <br>
(some) otherwise obsolete (compare 4214); as adverb of place, <br>
somewhere, i.e. nearly: -- about, {a} certain place.[ql<br>
<br>
 about 4225 # pou {poo}; genitive case of an indefinite pronoun <br>
pos (some) otherwise obsolete (compare 4214); as adverb of place,<br>
 somewhere, i.e. nearly: -- {about}, a certain place.[ql<br>
<br>
 accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a <br>
primary verb (used only in the present and imperfect tenses, the <br>
others being supplied by a kindred [middle voice] eleuthomai {el-<br>
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not <br>
otherwise occur); to come or go (in a great variety of <br>
applications, literally and figuratively): -- {accompany}, <br>
appear, bring, come, enter, fall out, go, grow, X light, X next, <br>
pass, resort, be set.[ql<br>
<br>
 afterward 2547 # kakeithen {kak-i'-then}; from 2532 and 1564; <br>
likewise from that place (or time): -- and {afterward} (from) <br>
(thence), thence also.[ql<br>
<br>
 after 2980 # laleo {lal-eh'-o}; a prolonged form of an <br>
otherwise obsolete verb; to talk, i.e. utter words: -- preach, <br>
say, speak ({after}), talk, tell, utter. Compare 3004.[ql<br>
<br>
 alone 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
{alone}, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 also 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in <br>
that place: -- and there, there (thither) {also}.[ql<br>
<br>
 also 2547 # kakeithen {kak-i'-then}; from 2532 and 1564; <br>
likewise from that place (or time): -- and afterward (from) <br>
(thence), thence {also}.[ql<br>
<br>
 also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise <br>
that (or those): -- and him (other, them), even he, him also, <br>
them ({also}), (and) they.[ql<br>
<br>
 also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise <br>
that (or those): -- and him (other, them), even he, him {also}, <br>
them (also), (and) they.[ql<br>
<br>
 and 0235 # alla {allah'}; neuter plural of 243; properly, other <br>
things, i.e. (adverbially) contrariwise (in many relations): -- <br>
{and}, but (even), howbeit, indeed, nay, nevertheless, no, <br>
notwithstanding, save, therefore, yea, yet.[ql<br>
<br>
 and 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in that <br>
place: -- {and} there, there (thither) also.[ql<br>
<br>
 and 2547 # kakeithen {kak-i'-then}; from 2532 and 1564; <br>
likewise from that place (or time): -- {and} afterward (from) <br>
(thence), thence also.[ql<br>
<br>
 and 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise <br>
that (or those): -- and him (other, them), even he, him also, <br>
them (also), ({and}) they.[ql<br>
<br>
 and 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise <br>
that (or those): -- {and} him (other, them), even he, him also, <br>
them (also), (and) they.[ql<br>
<br>
 and 3767 # oun {oon}; apparently a primary word; (adverbially) <br>
certainly, or (conjunctionally) accordingly: -- {and} (so, <br>
truly), but, now (then), so (likewise then), then, therefore, <br>
verily, wherefore.[ql<br>
<br>
 another 1438 # heautou {heh-ow-too'} (including all other <br>
cases); from a reflexive pronoun otherwise obsolete and the <br>
genitive case (dative case or accusative case) of 846; him- (her-<br>
, it-, them-, also [in conjunction with the personal pronoun of <br>
the other persons] my-, thy-, our-, your-)self (selves), etc.: --<br>
 alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) {another}, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 any 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- {any} but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the same relations. See also 3362, 3363, 3364, <br>
3372, 3373, 3375, 3378.[ql<br>
<br>
 appear 2064 # erchomai {er'-khom-ahee}; middle voice of a <br>
primary verb (used only in the present and imperfect tenses, the <br>
others being supplied by a kindred [middle voice] eleuthomai {el-<br>
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not <br>
otherwise occur); to come or go (in a great variety of <br>
applications, literally and figuratively): -- accompany, <br>
{appear}, bring, come, enter, fall out, go, grow, X light, X <br>
next, pass, resort, be set.[ql<br>
<br>
 are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;<br>
 to take for oneself, i.e. to prefer: -- choose. Some of the <br>
forms {are} borrowed from a cognate hellomai (hel'-lom-ahee); <br>
which is otherwise obsolete.[ql<br>
<br>
 be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary <br>
verb (used only in the present and imperfect tenses, the others <br>
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-<br>
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise <br>
occur); to come or go (in a great variety of applications, <br>
literally and figuratively): -- accompany, appear, bring, come, <br>
enter, fall out, go, grow, X light, X next, pass, resort, {be} <br>
set.[ql<br>
<br>
 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain <br>
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which <br>
are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, {be} disposed (forward), intend, list, <br>
love, mean, please, have rather, (be) will (have, -ling, -ling[-<br>
ly]).[ql<br>
<br>
 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain <br>
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which <br>
are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, be disposed (forward), intend, list, <br>
love, mean, please, have rather, ({be}) will (have, -ling, -<br>
ling[-ly]).[ql<br>
<br>
 borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin <br>
to 142; to take for oneself, i.e. to prefer: -- choose. Some of <br>
the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);<br>
 which is otherwise obsolete.[ql<br>
<br>
 bring 2064 # erchomai {er'-khom-ahee}; middle voice of a <br>
primary verb (used only in the present and imperfect tenses, the <br>
others being supplied by a kindred [middle voice] eleuthomai {el-<br>
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not <br>
otherwise occur); to come or go (in a great variety of <br>
applications, literally and figuratively): -- accompany, appear, <br>
{bring}, come, enter, fall out, go, grow, X light, X next, pass, <br>
resort, be set.[ql<br>
<br>
 but 0235 # alla {allah'}; neuter plural of 243; properly, other <br>
things, i.e. (adverbially) contrariwise (in many relations): -- <br>
and, {but} (even), howbeit, indeed, nay, nevertheless, no, <br>
notwithstanding, save, therefore, yea, yet.[ql<br>
<br>
 but 3767 # oun {oon}; apparently a primary word; (adverbially) <br>
certainly, or (conjunctionally) accordingly: -- and (so, truly), <br>
{but}, now (then), so (likewise then), then, therefore, verily, <br>
wherefore.[ql<br>
<br>
 but 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any {but} (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the same relations. See also 3362, 3363, 3364, <br>
3372, 3373, 3375, 3378.[ql<br>
<br>
 cannot 3361 # me {may}; a primary particle of qualified <br>
negation (whereas 3756 expresses an absolute denial); <br>
(adverbially) not, (conjunctionally) lest; also (as an <br>
interrogative implying a negative answer [whereas 3756 expects <br>
an affirmative one]) whether: -- any but (that), X forbear, + <br>
God forbid, + lack, lest, neither, never, no (X wise in), none, <br>
nor, [{can-]not}, nothing, that not, un[-taken], without. Often <br>
used in compounds in substantially the same relations. See also <br>
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 certain 4225 # pou {poo}; genitive case of an indefinite <br>
pronoun pos (some) otherwise obsolete (compare 4214); as adverb <br>
of place, somewhere, i.e. nearly: -- about, a {certain} place.[ql<br>
<br>
 choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to <br>
142; to take for oneself, i.e. to prefer: -- {choose}. Some of <br>
the forms are borrowed from a cognate hellomai (hel'-lom-ahee); <br>
which is otherwise obsolete.[ql<br>
<br>
 cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to <br>
142; to take for oneself, i.e. to prefer: -- choose. Some of the <br>
forms are borrowed from a {cognate} hellomai (hel'-lom-ahee); <br>
which is otherwise obsolete.[ql<br>
<br>
 come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary <br>
verb (used only in the present and imperfect tenses, the others <br>
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-<br>
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise <br>
occur); to come or go (in a great variety of applications, <br>
literally and figuratively): -- accompany, appear, bring, {come},<br>
 enter, fall out, go, grow, X light, X next, pass, resort, be <br>
set.[ql<br>
<br>
 compounds 3361 # me {may}; a primary particle of qualified <br>
negation (whereas 3756 expresses an absolute denial); <br>
(adverbially) not, (conjunctionally) lest; also (as an <br>
interrogative implying a negative answer [whereas 3756 expects <br>
an affirmative one]) whether: -- any but (that), X forbear, + <br>
God forbid, + lack, lest, neither, never, no (X wise in), none, <br>
nor, [can-]not, nothing, that not, un[-taken], without. Often <br>
used in {compounds} in substantially the same relations. See <br>
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 conceits 1438 # heautou {heh-ow-too'} (including all other <br>
cases); from a reflexive pronoun otherwise obsolete and the <br>
genitive case (dative case or accusative case) of 846; him- (her-<br>
, it-, them-, also [in conjunction with the personal pronoun of <br>
the other persons] my-, thy-, our-, your-)self (selves), etc.: --<br>
 alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own {conceits}, own selves, -selves).[ql<br>
<br>
 contrariwise 5121 # tounantion {too-nan-tee'-on}; contraction <br>
for the neuter of 3588 and 1726; on the contrary: -- <br>
{contrariwise}.[ql<br>
<br>
 day 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the <br>
Sabbath (i.e. Shabbath), or day of weekly repose from secular <br>
avocations (also the observance or institution itself); by <br>
extension, a se'nnight, i.e. the interval between two Sabbaths; <br>
likewise the plural in all the above applications: -- sabbath <br>
({day}), week.[ql<br>
<br>
 desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in <br>
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; <br>
which are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- {desire}, be disposed (forward), intend, list, <br>
love, mean, please, have rather, (be) will (have, -ling, -ling[-<br>
ly]).[ql<br>
<br>
 disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in <br>
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; <br>
which are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, be {disposed} (forward), intend, list, <br>
love, mean, please, have rather, (be) will (have, -ling, -ling[-<br>
ly]).[ql<br>
<br>
 fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary <br>
verb (used only in the present and imperfect tenses, the others <br>
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-<br>
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise <br>
occur); to come or go (in a great variety of applications, <br>
literally and figuratively): -- accompany, appear, bring, come, <br>
enter, {fall} out, go, grow, X light, X next, pass, resort, be <br>
set.[ql<br>
<br>
 forbear 3361 # me {may}; a primary particle of qualified <br>
negation (whereas 3756 expresses an absolute denial); <br>
(adverbially) not, (conjunctionally) lest; also (as an <br>
interrogative implying a negative answer [whereas 3756 expects <br>
an affirmative one]) whether: -- any but (that), X {forbear}, + <br>
God forbid, + lack, lest, neither, never, no (X wise in), none, <br>
nor, [can-]not, nothing, that not, un[-taken], without. Often <br>
used in compounds in substantially the same relations. See also <br>
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 forbid 3361 # me {may}; a primary particle of qualified <br>
negation (whereas 3756 expresses an absolute denial); <br>
(adverbially) not, (conjunctionally) lest; also (as an <br>
interrogative implying a negative answer [whereas 3756 expects <br>
an affirmative one]) whether: -- any but (that), X forbear, + <br>
God {forbid}, + lack, lest, neither, never, no (X wise in), none,<br>
 nor, [can-]not, nothing, that not, un[-taken], without. Often <br>
used in compounds in substantially the same relations. See also <br>
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to <br>
142; to take for oneself, i.e. to prefer: -- choose. Some of the <br>
{forms} are borrowed from a cognate hellomai (hel'-lom-ahee); <br>
which is otherwise obsolete.[ql<br>
<br>
 forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in <br>
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; <br>
which are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, be disposed ({forward}), intend, list, <br>
love, mean, please, have rather, (be) will (have, -ling, -ling[-<br>
ly]).[ql<br>
<br>
 from 2547 # kakeithen {kak-i'-then}; from 2532 and 1564; <br>
likewise from that place (or time): -- and afterward ({from}) <br>
(thence), thence also.[ql<br>
<br>
 from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to <br>
142; to take for oneself, i.e. to prefer: -- choose. Some of the <br>
forms are borrowed {from} a cognate hellomai (hel'-lom-ahee); <br>
which is otherwise obsolete.[ql<br>
<br>
 go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary <br>
verb (used only in the present and imperfect tenses, the others <br>
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-<br>
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise <br>
occur); to come or go (in a great variety of applications, <br>
literally and figuratively): -- accompany, appear, bring, come, <br>
enter, fall out, {go}, grow, X light, X next, pass, resort, be <br>
set.[ql<br>
<br>
 grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary <br>
verb (used only in the present and imperfect tenses, the others <br>
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-<br>
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise <br>
occur); to come or go (in a great variety of applications, <br>
literally and figuratively): -- accompany, appear, bring, come, <br>
enter, fall out, go, {grow}, X light, X next, pass, resort, be <br>
set.[ql<br>
<br>
 had 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she {had}, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain <br>
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which <br>
are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, be disposed (forward), intend, list, <br>
love, mean, please, have rather, (be) will ({have}, -ling, -<br>
ling[-ly]).[ql<br>
<br>
 have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain <br>
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which <br>
are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, be disposed (forward), intend, list, <br>
love, mean, please, {have} rather, (be) will (have, -ling, -<br>
ling[-ly]).[ql<br>
<br>
 he 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), ({he}) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 he 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise <br>
that (or those): -- and him (other, them), even {he}, him also, <br>
them (also), (and) they.[ql<br>
<br>
 hel'lomahee 0138 # haireomai {hahee-reh'-om-ahee}; probably <br>
akin to 142; to take for oneself, i.e. to prefer: -- choose. <br>
Some of the forms are borrowed from a cognate hellomai ({hel'-<br>
lom-ahee}); which is otherwise obsolete.[ql<br>
<br>
 hellomai 0138 # haireomai {hahee-reh'-om-ahee}; probably akin <br>
to 142; to take for oneself, i.e. to prefer: -- choose. Some of <br>
the forms are borrowed from a cognate {hellomai} (hel'-lom-ahee);<br>
 which is otherwise obsolete.[ql<br>
<br>
 her 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, {her} (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 him 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise <br>
that (or those): -- and {him} (other, them), even he, him also, <br>
them (also), (and) they.[ql<br>
<br>
 him 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise <br>
that (or those): -- and him (other, them), even he, {him} also, <br>
them (also), (and) they.[ql<br>
<br>
 himself 1438 # heautou {heh-ow-too'} (including all other <br>
cases); from a reflexive pronoun otherwise obsolete and the <br>
genitive case (dative case or accusative case) of 846; him- (her-<br>
, it-, them-, also [in conjunction with the personal pronoun of <br>
the other persons] my-, thy-, our-, your-)self (selves), etc.: --<br>
 alone, her (own, -self), (he) {himself}, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 his 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, {his} (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 howbeit 0235 # alla {al-lah'}; neuter plural of 243; properly, <br>
other things, i.e. (adverbially) contrariwise (in many <br>
relations): -- and, but (even), {howbeit}, indeed, nay, <br>
nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql<br>
<br>
 in 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
{in} substantially the same relations. See also 3362, 3363, 3364,<br>
 3372, 3373, 3375, 3378.[ql<br>
<br>
 in 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise {in}), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the same relations. See also 3362, 3363, 3364, <br>
3372, 3373, 3375, 3378.[ql<br>
<br>
 in 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used {in} <br>
compounds in substantially the same relations. See also 3362, <br>
3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 indeed 0235 # alla {al-lah'}; neuter plural of 243; properly, <br>
other things, i.e. (adverbially) contrariwise (in many <br>
relations): -- and, but (even), howbeit, {indeed}, nay, <br>
nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql<br>
<br>
 intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in <br>
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; <br>
which are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, be disposed (forward), {intend}, list, <br>
love, mean, please, have rather, (be) will (have, -ling, -ling[-<br>
ly]).[ql<br>
<br>
 is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; <br>
to take for oneself, i.e. to prefer: -- choose. Some of the <br>
forms are borrowed from a cognate hellomai (hel'-lom-ahee); <br>
which {is} otherwise obsolete.[ql<br>
<br>
 itself 1438 # heautou {heh-ow-too'} (including all other cases);<br>
 from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), {itself}, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 lack 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + {lack}, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the same relations. See also 3362, 3363, 3364, <br>
3372, 3373, 3375, 3378.[ql<br>
<br>
 lest 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
{lest}, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the same relations. See also 3362, 3363, 3364, <br>
3372, 3373, 3375, 3378.[ql<br>
<br>
 light 2064 # erchomai {er'-khom-ahee}; middle voice of a <br>
primary verb (used only in the present and imperfect tenses, the <br>
others being supplied by a kindred [middle voice] eleuthomai {el-<br>
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not <br>
otherwise occur); to come or go (in a great variety of <br>
applications, literally and figuratively): -- accompany, appear, <br>
bring, come, enter, fall out, go, grow, X {light}, X next, pass, <br>
resort, be set.[ql<br>
<br>
 likewise 3668 # homoios {hom-oy'-oce}; adverb from 3664; <br>
similarly: -- {likewise}, so.[ql<br>
<br>
 likewise 3898 # paraplesios {par-ap-lay-see'-oce}; adverb from <br>
the same as 3897; in a manner near by, i.e. (figuratively) <br>
similarly: -- {likewise}.[ql<br>
<br>
 likewise 5615 # hosautos {ho-sow'-toce}; from 5613 and an <br>
adverb from 846; as thus, i.e. in the same way: -- even so, <br>
{likewise}, after the same (in like) manner.[ql<br>
<br>
 likewise 3767 # oun {oon}; apparently a primary word; <br>
(adverbially) certainly, or (conjunctionally) accordingly: -- <br>
and (so, truly), but, now (then), so ({likewise} then), then, <br>
therefore, verily, wherefore.[ql<br>
<br>
 list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain <br>
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which <br>
are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, be disposed (forward), intend, {list}, <br>
love, mean, please, have rather, (be) will (have, -ling, -ling[-<br>
ly]).[ql<br>
<br>
 love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain <br>
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which <br>
are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, be disposed (forward), intend, list, <br>
{love}, mean, please, have rather, (be) will (have, -ling, -<br>
ling[-ly]).[ql<br>
<br>
 man 3097 # magos {mag'-os}; of foreign origin [7248]; a Magian, <br>
i.e. Oriental scientist; by implication a magician: -- sorcerer, <br>
wise {man}.[ql<br>
<br>
 me 1683 # emautou {em-ow-too'}; genitive case compound of 1700 <br>
and 846; of myself (so likewise the dative case emautoi {em-ow-<br>
to'}; and accusative case emauton {em-ow-ton'}: -- {me}, mine <br>
own (self), myself.[ql<br>
<br>
 mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain <br>
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which <br>
are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, be disposed (forward), intend, list, <br>
love, {mean}, please, have rather, (be) will (have, -ling, -<br>
ling[-ly]).[ql<br>
<br>
 mine 1683 # emautou {em-ow-too'}; genitive case compound of <br>
1700 and 846; of myself (so likewise the dative case emautoi {em-<br>
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, {mine} <br>
own (self), myself.[ql<br>
<br>
 myself 1683 # emautou {em-ow-too'}; genitive case compound of <br>
1700 and 846; of myself (so likewise the dative case emautoi {em-<br>
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine <br>
own (self), {myself}.[ql<br>
<br>
 nay 0235 # alla {allah'}; neuter plural of 243; properly, other <br>
things, i.e. (adverbially) contrariwise (in many relations): -- <br>
and, but (even), howbeit, indeed, {nay}, nevertheless, no, <br>
notwithstanding, save, therefore, yea, yet.[ql<br>
<br>
 neither 3361 # me {may}; a primary particle of qualified <br>
negation (whereas 3756 expresses an absolute denial); <br>
(adverbially) not, (conjunctionally) lest; also (as an <br>
interrogative implying a negative answer [whereas 3756 expects <br>
an affirmative one]) whether: -- any but (that), X forbear, + <br>
God forbid, + lack, lest, {neither}, never, no (X wise in), none,<br>
 nor, [can-]not, nothing, that not, un[-taken], without. Often <br>
used in compounds in substantially the same relations. See also <br>
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 nevertheless 0235 # alla {al-lah'}; neuter plural of 243; <br>
properly, other things, i.e. (adverbially) contrariwise (in many <br>
relations): -- and, but (even), howbeit, indeed, nay, <br>
{nevertheless}, no, notwithstanding, save, therefore, yea, yet.<br>
[ql<br>
<br>
 never 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, {never}, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the same relations. See also 3362, 3363, 3364, <br>
3372, 3373, 3375, 3378.[ql<br>
<br>
 next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary <br>
verb (used only in the present and imperfect tenses, the others <br>
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-<br>
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise <br>
occur); to come or go (in a great variety of applications, <br>
literally and figuratively): -- accompany, appear, bring, come, <br>
enter, fall out, go, grow, X light, X {next}, pass, resort, be <br>
set.[ql<br>
<br>
 no 0235 # alla {allah'}; neuter plural of 243; properly, other <br>
things, i.e. (adverbially) contrariwise (in many relations): -- <br>
and, but (even), howbeit, indeed, nay, nevertheless, {no}, <br>
notwithstanding, save, therefore, yea, yet.[ql<br>
<br>
 no 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, {no} (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the same relations. See also 3362, 3363, 3364, <br>
3372, 3373, 3375, 3378.[ql<br>
<br>
 none 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), {none}, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the same relations. See also 3362, 3363, 3364, <br>
3372, 3373, 3375, 3378.[ql<br>
<br>
 nor 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, {nor}, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the same relations. See also 3362, 3363, 3364, <br>
3372, 3373, 3375, 3378.[ql<br>
<br>
 not 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that {not}, un[-taken], without. Often used in <br>
compounds in substantially the same relations. See also 3362, <br>
3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 nothing 3361 # me {may}; a primary particle of qualified <br>
negation (whereas 3756 expresses an absolute denial); <br>
(adverbially) not, (conjunctionally) lest; also (as an <br>
interrogative implying a negative answer [whereas 3756 expects <br>
an affirmative one]) whether: -- any but (that), X forbear, + <br>
God forbid, + lack, lest, neither, never, no (X wise in), none, <br>
nor, [can-]not, {nothing}, that not, un[-taken], without. Often <br>
used in compounds in substantially the same relations. See also <br>
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 notwithstanding 0235 # alla {al-lah'}; neuter plural of 243; <br>
properly, other things, i.e. (adverbially) contrariwise (in many <br>
relations): -- and, but (even), howbeit, indeed, nay, <br>
nevertheless, no, {notwithstanding}, save, therefore, yea, yet.<br>
[ql<br>
<br>
 now 3767 # oun {oon}; apparently a primary word; (adverbially) <br>
certainly, or (conjunctionally) accordingly: -- and (so, truly), <br>
but, {now} (then), so (likewise then), then, therefore, verily, <br>
wherefore.[ql<br>
<br>
 obsolete 0138 # haireomai {hahee-reh'-om-ahee}; probably akin <br>
to 142; to take for oneself, i.e. to prefer: -- choose. Some of <br>
the forms are borrowed from a cognate hellomai (hel'-lom-ahee); <br>
which is otherwise {obsolete}.[ql<br>
<br>
 of 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142; <br>
to take for oneself, i.e. to prefer: -- choose. Some {of} the <br>
forms are borrowed from a cognate hellomai (hel'-lom-ahee); <br>
which is otherwise obsolete.[ql<br>
<br>
 of 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), ({of}) them(-selves), they, thyself, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 one 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, {one} <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 otherwise 0247 # allos {al'-loce}; adverb from 243; differently:<br>
 -- {otherwise}.[ql<br>
<br>
 otherwise 2088 # heteros {het-er'-oce}; adverb from 2087; <br>
differently: -- {otherwise}.[ql<br>
<br>
 other 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; <br>
likewise that (or those): -- and him ({other}, them), even he, <br>
him also, them (also), (and) they.[ql<br>
<br>
 otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, <br>
1161, and 3361 (sometimes with 1065 added); but if not: -- (or) <br>
else, if (not, otherwise), {otherwise}.[ql<br>
<br>
 otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, <br>
1161, and 3361 (sometimes with 1065 added); but if not: -- (or) <br>
else, if (not, {otherwise}), otherwise.[ql<br>
<br>
 otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.<br>
e. since (of time or cause): -- because, else, for that (then, -<br>
asmuch as), {otherwise}, seeing that, since, when.[ql<br>
<br>
 otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin <br>
to 142; to take for oneself, i.e. to prefer: -- choose. Some of <br>
the forms are borrowed from a cognate hellomai (hel'-lom-ahee); <br>
which is {otherwise} obsolete.[ql<br>
<br>
 our 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, {our} (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary <br>
verb (used only in the present and imperfect tenses, the others <br>
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-<br>
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise <br>
occur); to come or go (in a great variety of applications, <br>
literally and figuratively): -- accompany, appear, bring, come, <br>
enter, fall {out}, go, grow, X light, X next, pass, resort, be <br>
set.[ql<br>
<br>
 own 1683 # emautou {em-ow-too'}; genitive case compound of 1700 <br>
and 846; of myself (so likewise the dative case emautoi {em-ow-<br>
to'}; and accusative case emauton {em-ow-ton'}: -- me, mine <br>
{own} (self), myself.[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
({own}, own conceits, own selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, {own} selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, {own} selves), (of) them(-selves), they, thyself, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
({own}, own selves), (of) them(-selves), they, thyself, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his ({own}), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) {own}(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, {own} conceits, own selves, -selves).[ql<br>
<br>
 own 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her ({own}, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 own 4572 # seautou {seh-ow-too'}; genitive case from 4571 and <br>
846; also dative case of the same, seautoi {seh-ow-to'}; and <br>
accusative case seauton {seh-ow-ton'}; likewise contracted <br>
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; <br>
respectively; of (with, to) thyself: -- thee, thine {own} self, <br>
(thou) thy(-self).[ql<br>
<br>
 pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary <br>
verb (used only in the present and imperfect tenses, the others <br>
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-<br>
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise <br>
occur); to come or go (in a great variety of applications, <br>
literally and figuratively): -- accompany, appear, bring, come, <br>
enter, fall out, go, grow, X light, X next, {pass}, resort, be <br>
set.[ql<br>
<br>
 philosopher 5386 # philosophos {fil-os'-of-os}; from 5384 and <br>
4680; fond of wise things, i.e. a "philosopher": -- <br>
{philosopher}.[ql<br>
<br>
 place 4225 # pou {poo}; genitive case of an indefinite pronoun <br>
pos (some) otherwise obsolete (compare 4214); as adverb of place,<br>
 somewhere, i.e. nearly: -- about, a certain {place}.[ql<br>
<br>
 please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in <br>
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; <br>
which are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, be disposed (forward), intend, list, <br>
love, mean, {please}, have rather, (be) will (have, -ling, -<br>
ling[-ly]).[ql<br>
<br>
 preach 2980 # laleo {lal-eh'-o}; a prolonged form of an <br>
otherwise obsolete verb; to talk, i.e. utter words: -- {preach}, <br>
say, speak (after), talk, tell, utter. Compare 3004.[ql<br>
<br>
 rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in <br>
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; <br>
which are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, be disposed (forward), intend, list, <br>
love, mean, please, have {rather}, (be) will (have, -ling, -<br>
ling[-ly]).[ql<br>
<br>
 relations 3361 # me {may}; a primary particle of qualified <br>
negation (whereas 3756 expresses an absolute denial); <br>
(adverbially) not, (conjunctionally) lest; also (as an <br>
interrogative implying a negative answer [whereas 3756 expects <br>
an affirmative one]) whether: -- any but (that), X forbear, + <br>
God forbid, + lack, lest, neither, never, no (X wise in), none, <br>
nor, [can-]not, nothing, that not, un[-taken], without. Often <br>
used in compounds in substantially the same {relations}. See <br>
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 resort 2064 # erchomai {er'-khom-ahee}; middle voice of a <br>
primary verb (used only in the present and imperfect tenses, the <br>
others being supplied by a kindred [middle voice] eleuthomai {el-<br>
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not <br>
otherwise occur); to come or go (in a great variety of <br>
applications, literally and figuratively): -- accompany, appear, <br>
bring, come, enter, fall out, go, grow, X light, X next, pass, <br>
{resort}, be set.[ql<br>
<br>
 sabbath 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; <br>
the Sabbath (i.e. Shabbath), or day of weekly repose from <br>
secular avocations (also the observance or institution itself); <br>
by extension, a se'nnight, i.e. the interval between two <br>
Sabbaths; likewise the plural in all the above applications: -- <br>
{sabbath} (day), week.[ql<br>
<br>
 same 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the {same} relations. See also 3362, 3363, 3364,<br>
 3372, 3373, 3375, 3378.[ql<br>
<br>
 save 0235 # alla {al-lah'}; neuter plural of 243; properly, <br>
other things, i.e. (adverbially) contrariwise (in many <br>
relations): -- and, but (even), howbeit, indeed, nay, <br>
nevertheless, no, notwithstanding, {save}, therefore, yea, yet.<br>
[ql<br>
<br>
 say 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise <br>
obsolete verb; to talk, i.e. utter words: -- preach, {say}, <br>
speak (after), talk, tell, utter. Compare 3004.[ql<br>
<br>
 self 1683 # emautou {em-ow-too'}; genitive case compound of <br>
1700 and 846; of myself (so likewise the dative case emautoi {em-<br>
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine <br>
own ({self}), myself.[ql<br>
<br>
 self 4572 # seautou {seh-ow-too'}; genitive case from 4571 and <br>
846; also dative case of the same, seautoi {seh-ow-to'}; and <br>
accusative case seauton {seh-ow-ton'}; likewise contracted <br>
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; <br>
respectively; of (with, to) thyself: -- thee, thine own {self}, <br>
(thou) thy(-self).[ql<br>
<br>
 selves 1438 # heautou {heh-ow-too'} (including all other cases);<br>
 from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own {selves}, -selves).[ql<br>
<br>
 selves 1438 # heautou {heh-ow-too'} (including all other cases);<br>
 from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own {selves}), (of) them(-selves), they, thyself, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 servant 2324 # therapon {ther-ap'-ohn}; apparently a participle <br>
from an otherwise obsolete derivative of the base of 2330; a <br>
menial attendant (as if cherishing): -- {servant}.[ql<br>
<br>
 set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary <br>
verb (used only in the present and imperfect tenses, the others <br>
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-<br>
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise <br>
occur); to come or go (in a great variety of applications, <br>
literally and figuratively): -- accompany, appear, bring, come, <br>
enter, fall out, go, grow, X light, X next, pass, resort, be <br>
{set}.[ql<br>
<br>
 she 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that {she} had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 so 3767 # oun {oon}; apparently a primary word; (adverbially) <br>
certainly, or (conjunctionally) accordingly: -- and ({so}, <br>
truly), but, now (then), so (likewise then), then, therefore, <br>
verily, wherefore.[ql<br>
<br>
 so 3767 # oun {oon}; apparently a primary word; (adverbially) <br>
certainly, or (conjunctionally) accordingly: -- and (so, truly), <br>
but, now (then), {so} (likewise then), then, therefore, verily, <br>
wherefore.[ql<br>
<br>
 sorcerer 3097 # magos {mag'-os}; of foreign origin [7248]; a <br>
Magian, i.e. Oriental scientist; by implication a magician: -- <br>
{sorcerer}, wise man.[ql<br>
<br>
 speak 2980 # laleo {lal-eh'-o}; a prolonged form of an <br>
otherwise obsolete verb; to talk, i.e. utter words: -- preach, <br>
say, {speak} (after), talk, tell, utter. Compare 3004.[ql<br>
<br>
 substantially 3361 # me {may}; a primary particle of qualified <br>
negation (whereas 3756 expresses an absolute denial); <br>
(adverbially) not, (conjunctionally) lest; also (as an <br>
interrogative implying a negative answer [whereas 3756 expects <br>
an affirmative one]) whether: -- any but (that), X forbear, + <br>
God forbid, + lack, lest, neither, never, no (X wise in), none, <br>
nor, [can-]not, nothing, that not, un[-taken], without. Often <br>
used in compounds in {substantially} the same relations. See <br>
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 talk 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise <br>
obsolete verb; to talk, i.e. utter words: -- preach, say, speak <br>
(after), {talk}, tell, utter. Compare 3004.[ql<br>
<br>
 tell 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise <br>
obsolete verb; to talk, i.e. utter words: -- preach, say, speak <br>
(after), talk, {tell}, utter. Compare 3004.[ql<br>
<br>
 that 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, {that} not, un[-taken], without. Often used in <br>
compounds in substantially the same relations. See also 3362, <br>
3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 that 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but ({that}), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the same relations. See also 3362, 3363, 3364, <br>
3372, 3373, 3375, 3378.[ql<br>
<br>
 that 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + {that} she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 the 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;<br>
 to take for oneself, i.e. to prefer: -- choose. Some of {the} <br>
forms are borrowed from a cognate hellomai (hel'-lom-ahee); <br>
which is otherwise obsolete.[ql<br>
<br>
 the 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially {the} same relations. See also 3362, 3363, 3364,<br>
 3372, 3373, 3375, 3378.[ql<br>
<br>
 thee 4572 # seautou {seh-ow-too'}; genitive case from 4571 and <br>
846; also dative case of the same, seautoi {seh-ow-to'}; and <br>
accusative case seauton {seh-ow-ton'}; likewise contracted <br>
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; <br>
respectively; of (with, to) thyself: -- {thee}, thine own self, <br>
(thou) thy(-self).[ql<br>
<br>
 their 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, {their} <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 them 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise <br>
that (or those): -- and him (other, them), even he, him also, <br>
{them} (also), (and) they.[ql<br>
<br>
 them 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise <br>
that (or those): -- and him (other, {them}), even he, him also, <br>
them (also), (and) they.[ql<br>
<br>
 them 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) {them}(-selves), they, thyself, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 then 3767 # oun {oon}; apparently a primary word; (adverbially) <br>
certainly, or (conjunctionally) accordingly: -- and (so, truly), <br>
but, now (then), so (likewise then), {then}, therefore, verily, <br>
wherefore.[ql<br>
<br>
 then 3767 # oun {oon}; apparently a primary word; (adverbially) <br>
certainly, or (conjunctionally) accordingly: -- and (so, truly), <br>
but, now ({then}), so (likewise then), then, therefore, verily, <br>
wherefore.[ql<br>
<br>
 then 3767 # oun {oon}; apparently a primary word; (adverbially) <br>
certainly, or (conjunctionally) accordingly: -- and (so, truly), <br>
but, now (then), so (likewise {then}), then, therefore, verily, <br>
wherefore.[ql<br>
<br>
 thence 2547 # kakeithen {kak-i'-then}; from 2532 and 1564; <br>
likewise from that place (or time): -- and afterward (from) <br>
({thence}), thence also.[ql<br>
<br>
 thence 2547 # kakeithen {kak-i'-then}; from 2532 and 1564; <br>
likewise from that place (or time): -- and afterward (from) <br>
(thence), {thence} also.[ql<br>
<br>
 there 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in <br>
that place: -- and there, {there} (thither) also.[ql<br>
<br>
 there 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in <br>
that place: -- and {there}, there (thither) also.[ql<br>
<br>
 therefore 3767 # oun {oon}; apparently a primary word; <br>
(adverbially) certainly, or (conjunctionally) accordingly: -- <br>
and (so, truly), but, now (then), so (likewise then), then, <br>
{therefore}, verily, wherefore.[ql<br>
<br>
 therefore 0235 # alla {al-lah'}; neuter plural of 243; properly,<br>
 other things, i.e. (adverbially) contrariwise (in many <br>
relations): -- and, but (even), howbeit, indeed, nay, <br>
nevertheless, no, notwithstanding, save, {therefore}, yea, yet.<br>
[ql<br>
<br>
 they 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise <br>
that (or those): -- and him (other, them), even he, him also, <br>
them (also), (and) {they}.[ql<br>
<br>
 they 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), {they}, thyself, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 thine 4572 # seautou {seh-ow-too'}; genitive case from 4571 and <br>
846; also dative case of the same, seautoi {seh-ow-to'}; and <br>
accusative case seauton {seh-ow-ton'}; likewise contracted <br>
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; <br>
respectively; of (with, to) thyself: -- thee, {thine} own self, <br>
(thou) thy(-self).[ql<br>
<br>
 thine 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our ({thine}) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 thither 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in <br>
that place: -- and there, there ({thither}) also.[ql<br>
<br>
 thou 4572 # seautou {seh-ow-too'}; genitive case from 4571 and <br>
846; also dative case of the same, seautoi {seh-ow-to'}; and <br>
accusative case seauton {seh-ow-ton'}; likewise contracted <br>
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; <br>
respectively; of (with, to) thyself: -- thee, thine own self, <br>
({thou}) thy(-self).[ql<br>
<br>
 thy 4572 # seautou {seh-ow-too'}; genitive case from 4571 and <br>
846; also dative case of the same, seautoi {seh-ow-to'}; and <br>
accusative case seauton {seh-ow-ton'}; likewise contracted <br>
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; <br>
respectively; of (with, to) thyself: -- thee, thine own self, <br>
(thou) {thy}(-self).[ql<br>
<br>
 thyself 1438 # heautou {heh-ow-too'} (including all other <br>
cases); from a reflexive pronoun otherwise obsolete and the <br>
genitive case (dative case or accusative case) of 846; him- (her-<br>
, it-, them-, also [in conjunction with the personal pronoun of <br>
the other persons] my-, thy-, our-, your-)self (selves), etc.: --<br>
 alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, {thyself}, you, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 to 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
({to}) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, your <br>
(own, own conceits, own selves, -selves).[ql<br>
<br>
 truly 3767 # oun {oon}; apparently a primary word; <br>
(adverbially) certainly, or (conjunctionally) accordingly: -- <br>
and (so, {truly}), but, now (then), so (likewise then), then, <br>
therefore, verily, wherefore.[ql<br>
<br>
 un 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, {un}[-taken], without. Often used in <br>
compounds in substantially the same relations. See also 3362, <br>
3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 unwise 0453 # anoetos {an-o'-ay-tos}; from 1 (as a negative <br>
particle) and a derivative of 3539; unintelligent; by <br>
implication, sensual: -- fool(-ish), {unwise}.[ql<br>
<br>
 unwise 0878 # aphron {af'-rone}; from 1 (as a negative <br>
particle) and 5424; properly, mindless, i.e. stupid, (by <br>
implication) ignorant, (specially) egotistic, (practically) rash,<br>
 or (morally) unbelieving: -- fool(-ish), {unwise}.[ql<br>
<br>
 used 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X wise in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often {used} in <br>
compounds in substantially the same relations. See also 3362, <br>
3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 utter 2980 # laleo {lal-eh'-o}; a prolonged form of an <br>
otherwise obsolete verb; to talk, i.e. utter words: -- preach, <br>
say, speak (after), talk, tell, {utter}. Compare 3004.[ql<br>
<br>
 verily 3767 # oun {oon}; apparently a primary word; <br>
(adverbially) certainly, or (conjunctionally) accordingly: -- <br>
and (so, truly), but, now (then), so (likewise then), then, <br>
therefore, {verily}, wherefore.[ql<br>
<br>
 week 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; <br>
the Sabbath (i.e. Shabbath), or day of weekly repose from <br>
secular avocations (also the observance or institution itself); <br>
by extension, a se'nnight, i.e. the interval between two <br>
Sabbaths; likewise the plural in all the above applications: -- <br>
sabbath (day), {week}.[ql<br>
<br>
 wherefore 3767 # oun {oon}; apparently a primary word; <br>
(adverbially) certainly, or (conjunctionally) accordingly: -- <br>
and (so, truly), but, now (then), so (likewise then), then, <br>
therefore, verily, {wherefore}.[ql<br>
<br>
 where 4226 # pou {poo}; genitive case of an interrogative <br>
pronoun pos (what) otherwise obsolete (perhaps the same as 4225 <br>
used with the rising slide of inquiry); as adverb of place; at <br>
(by implication, to) what locality: -- {where}, whither.[ql<br>
<br>
 which 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to <br>
142; to take for oneself, i.e. to prefer: -- choose. Some of the <br>
forms are borrowed from a cognate hellomai (hel'-lom-ahee); <br>
{which} is otherwise obsolete.[ql<br>
<br>
 whither 4226 # pou {poo}; genitive case of an interrogative <br>
pronoun pos (what) otherwise obsolete (perhaps the same as 4225 <br>
used with the rising slide of inquiry); as adverb of place; at <br>
(by implication, to) what locality: -- where, {whither}.[ql<br>
<br>
 will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain <br>
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which <br>
are otherwise obsolete; apparently strengthened from the <br>
alternate form of 138; to determine (as an active option from <br>
subjective impulse; whereas 1014 properly denotes rather a <br>
passive acquiescence in objective considerations), i.e. choose <br>
or prefer (literally or figuratively); by implication, to wish, <br>
i.e. be inclined to (sometimes adverbially, gladly); <br>
impersonally for the future tense, to be about to; by Hebraism, <br>
to delight in: -- desire, be disposed (forward), intend, list, <br>
love, mean, please, have rather, (be) {will} (have, -ling, -<br>
ling[-ly]).[ql<br>
<br>
 wise 4680 # sophos {sof-os'}; akin to saphes (clear); wise (in <br>
a most general application): -- {wise}. Compare 5429.[ql<br>
<br>
 wise 3097 # magos {mag'-os}; of foreign origin [7248]; a Magian,<br>
 i.e. Oriental scientist; by implication a magician: -- sorcerer,<br>
 {wise} man.[ql<br>
<br>
 wise 3838 # panteles {pan-tel-ace'}; from 3956 and 5056; full-<br>
ended, i.e. entire (neuter as noun, completion): -- + in [no] <br>
{wise}, uttermost.[ql<br>
<br>
 wise 4679 # sophizo {sof-id'-zo}; from 4680; to render wise; in <br>
a sinister acceptation, to form "sophisms", i.e. continue <br>
plausible error: -- cunningly devised, make {wise}.[ql<br>
<br>
 wise 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to <br>
send); to put together, i.e. (mentally) to comprehend; by <br>
implication, to act piously: -- consider, understand, be {wise}.<br>
[ql<br>
<br>
 wise 3843 # pantos {pan'-toce}; adverb from 3956; entirely; <br>
specifically, at all events, (with negative, following) in no <br>
event: -- by all means, altogether, at all, needs, no doubt, in <br>
[no] {wise}, surely.[ql<br>
<br>
 wise 2504 # kago {kag-o'}; from 2532 and 1473 (so also the <br>
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; <br>
and (or also, even, etc.) I, (to) me: -- (and, even, even so, <br>
so) I (also, in like {wise}), both me, me also.[ql<br>
<br>
 wise 3364 # ou me {oo may}; i.e. 3756 and 3361; a double <br>
negative strengthening the denial; not at all: -- any more, at <br>
all, by any (no) means, neither, never, no (at all), in no case <br>
({wise}), nor ever, not (at all, in any wise). Compare 3378.[ql<br>
<br>
 wise 3364 # ou me {oo may}; i.e. 3756 and 3361; a double <br>
negative strengthening the denial; not at all: -- any more, at <br>
all, by any (no) means, neither, never, no (at all), in no case <br>
(wise), nor ever, not (at all, in any {wise}). Compare 3378.[ql<br>
<br>
 wise 5429 # phronimos {fron'-ee-mos}; from 5424; thoughtful, i.<br>
e. sagacious or discreet (implying a cautious character; while <br>
4680 denotes practical skill or acumen; and 4908 indicates <br>
rather intelligence or mental acquirement); in a bad sense <br>
conceited (also in the comparative): -- {wise}(-r).[ql<br>
<br>
 wise 3361 # me {may}; a primary particle of qualified negation <br>
(whereas 3756 expresses an absolute denial); (adverbially) not, <br>
(conjunctionally) lest; also (as an interrogative implying a <br>
negative answer [whereas 3756 expects an affirmative one]) <br>
whether: -- any but (that), X forbear, + God forbid, + lack, <br>
lest, neither, never, no (X {wise} in), none, nor, [can-]not, <br>
nothing, that not, un[-taken], without. Often used in compounds <br>
in substantially the same relations. See also 3362, 3363, 3364, <br>
3372, 3373, 3375, 3378.[ql<br>
<br>
 without 3361 # me {may}; a primary particle of qualified <br>
negation (whereas 3756 expresses an absolute denial); <br>
(adverbially) not, (conjunctionally) lest; also (as an <br>
interrogative implying a negative answer [whereas 3756 expects <br>
an affirmative one]) whether: -- any but (that), X forbear, + <br>
God forbid, + lack, lest, neither, never, no (X wise in), none, <br>
nor, [can-]not, nothing, that not, un[-taken], {without}. Often <br>
used in compounds in substantially the same relations. See also <br>
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql<br>
<br>
 yea 0235 # alla {allah'}; neuter plural of 243; properly, other <br>
things, i.e. (adverbially) contrariwise (in many relations): -- <br>
and, but (even), howbeit, indeed, nay, nevertheless, no, <br>
notwithstanding, save, therefore, {yea}, yet.[ql<br>
<br>
 yet 0235 # alla {allah'}; neuter plural of 243; properly, other <br>
things, i.e. (adverbially) contrariwise (in many relations): -- <br>
and, but (even), howbeit, indeed, nay, nevertheless, no, <br>
notwithstanding, save, therefore, yea, {yet}.[ql<br>
<br>
 you 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, {you}, <br>
your (own, own conceits, own selves, -selves).[ql<br>
<br>
 your 1438 # heautou {heh-ow-too'} (including all other cases); <br>
from a reflexive pronoun otherwise obsolete and the genitive <br>
case (dative case or accusative case) of 846; him- (her-, it-, <br>
them-, also [in conjunction with the personal pronoun of the <br>
other persons] my-, thy-, our-, your-)self (selves), etc.: -- <br>
alone, her (own, -self), (he) himself, his (own), itself, one <br>
(to) another, our (thine) own(-selves), + that she had, their <br>
(own, own selves), (of) them(-selves), they, thyself, you, <br>
{your} (own, own conceits, own selves, -selves).[ql<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>