whither , 1JO , 2:11
whither , 1KI , 2:36 , 1KI , 2:42 , 1KI , 8:47 , 1KI , 18:10 ,
1KI , 18:12 , 1KI , 21:18
whither , 1SA , 10:14 , 1SA , 27:10
whither , 2CH , 6:37 , 2CH , 6:38 , 2CH , 10:2
whither , 2KI , 5:25
whither , 2SA , 2:1 , 2SA , 13:13 , 2SA , 15:20 , 2SA , 17:18
whither , DA , 9:7
whither , DE , 1:28 , DE , 3:21 , DE , 4:5 , DE , 4:14 , DE ,
4:27 , DE , 6:1 , DE , 7:1 , DE , 11:8 , DE , 11:10 , DE ,
11:11 , DE , 11:29 , DE , 12:29 , DE , 21:14 , DE , 23:12 ,
DE , 23:20 , DE , 28:21 , DE , 28:37 , DE , 28:63 , DE , 30:
1 , DE , 30:3 , DE , 30:16 , DE , 30:18 , DE , 31:13 , DE ,
31:16 , DE , 32:47 , DE , 32:50
whither , EC , 9:10
whither , EX , 21:13 , EX , 34:12
whither , EZE , 1:12 , EZE , 4:13 , EZE , 6:9 , EZE , 10:11 ,
EZE , 12:16 , EZE , 29:13 , EZE , 36:20 , EZE , 36:21 , EZE
, 36:22 , EZE , 37:21 , EZE , 47:9
whither , GE , 16:8 , GE , 20:13 , GE , 28:15 , GE , 32:17 ,
GE , 37:30
whither , HEB , 6:20 , HEB , 11:8
whither , ISA , 20:6
whither , JER , 8:3 , JER , 15:2 , JER , 16:15 , JER , 19:14 ,
JER , 22:12 , JER , 23:3 , JER , 23:8 , JER , 24:9 , JER ,
29:7 , JER , 29:14 , JER , 29:18 , JER , 30:11 , JER , 32:37
, JER , 40:4 , JER , 40:12 , JER , 42:22 , JER , 43:5 , JER
, 44:8 , JER , 45:5 , JER , 46:28 , JER , 49:36
whither , JG , 19:17
whither , JOE , 3:7
whither , JOH , 3:8 , JOH , 6:21 , JOH , 7:35 , JOH , 8:14 ,
JOH , 8:14 , JOH , 8:21 , JOH , 8:22 , JOH , 12:35 , JOH ,
13:33 , JOH , 13:36 , JOH , 13:36 , JOH , 14:4 , JOH , 14:5 ,
JOH , 16:5 , JOH , 18:20 , JOH , 21:18 , JOH , 21:18
whither , JOS , 2:5
whither , LE , 18:3 , LE , 20:22
whither , LU , 10:1 , LU , 24:28
whither , NE , 2:16
whither , NU , 13:27 , NU , 15:18 , NU , 35:25 , NU , 35:26
whither , PS , 122:4 , PS , 139:7 , PS , 139:7
whither , RU , 1:16
whither , SOS , 6:1 , SOS , 6:1
whither , ZEC , 2:2 , ZEC , 5:10
whithersoever , MR , 6:56
whithersoever , MT , 8:19
whithersoever , LU , 9:57
whithersoever , RE , 14:4
whithersoever , JAS , 3:4
whithersoever , JG , 2:15
whithersoever , 1CO , 16:6
whithersoever , 2KI , 18:7
whithersoever , ES , 4:3 , ES , 8:17
whithersoever , PR , 17:8 , PR , 21:1
whithersoever , 1KI , 2:3 , 1KI , 8:44
whithersoever , JOS , 1:7 , JOS , 1:9 , JOS , 1:16
whithersoever , 2SA , 7:9 , 2SA , 8:6 , 2SA , 8:14
whithersoever , EZE , 1:20 , EZE , 21:16 , EZE , 47:9
whithersoever , 1CH , 17:8 , 1CH , 18:6 , 1CH , 18:13
whithersoever , 1SA , 14:47 , 1SA , 18:5 , 1SA , 23:13
~~~~~~
In 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). {In}
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
In 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. {In} comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
about 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- {about}, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
accession 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, {accession} to, or nearness at.[ql
according 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, {according} to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
against 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , {against}, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
among 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
{among}, by, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
among 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, {among}, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
and 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, {and} specifically, covertly or moderately.[ql
applications 5259 # hupo {hoop-o'}; a primary preposition;
under, i.e. (with the genitive case) of place (beneath), or with
verbs (the agency or means, through); (with the accusative case)
of place (whither [underneath] or where [below] or time (when
[at]): -- among, by, from, in, of, under, with. In comp. it
retains the same general {applications}, especially of inferior
position or condition, and specifically, covertly or moderately.
[ql
applications 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same {applications},
namely, motion towards, accession to, or nearness at.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness {at}.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, {at},
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X {at} thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
because 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
{because} of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
before 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, {before}, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
by 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, {by}, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
comp 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In {comp}. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
comparison 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
{comparison} it denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
condition 5259 # hupo {hoop-o'}; a primary preposition; under,
i.e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of inferior position
or {condition}, and specifically, covertly or moderately.[ql
covertly 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of inferior position
or condition, and specifically, {covertly} or moderately.[ql
denotes 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it {denotes} essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
end 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
{end} that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, {for} intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, {for}, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
from 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, {from}, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
general 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same {general} applications, especially of inferior position
or condition, and specifically, covertly or moderately.[ql
house 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy {house},
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
in 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- {in} what place, where(-as, -
soever), whither (+ soever).[ql
in 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
{in}, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
in 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, {in}, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
inferior 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of {inferior} position
or condition, and specifically, covertly or moderately.[ql
intent 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for {intent}, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
it 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison {it} denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
it 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. {it} retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
moderately 5259 # hupo {hoop-o'}; a primary preposition; under,
i.e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of inferior position
or condition, and specifically, covertly or {moderately}.[ql
motion 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
{motion} towards, accession to, or nearness at.[ql
namely 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications,
{namely}, motion towards, accession to, or nearness at.[ql
nearness 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or {nearness} at.[ql
nigh 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, {nigh} unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because {of}, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, {of}, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, {of}, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
of 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
same general applications, especially {of} inferior position or
condition, and specifically, covertly or moderately.[ql
or 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, {or} nearness at.[ql
or 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly {or} moderately.[ql
or 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position {or}
condition, and specifically, covertly or moderately.[ql
pertain 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which {pertain} to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
place 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in what {place}, where(-as, -
soever), whither (+ soever).[ql
position 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of inferior {position}
or condition, and specifically, covertly or moderately.[ql
retains 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it {retains}
the same general applications, especially of inferior position
or condition, and specifically, covertly or moderately.[ql
same 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
{same} general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
same 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the {same} applications,
namely, motion towards, accession to, or nearness at.[ql
soever 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in what place, where(-as, -
soever), whither (+ {soever}).[ql
specifically 5259 # hupo {hoop-o'}; a primary preposition;
under, i.e. (with the genitive case) of place (beneath), or with
verbs (the agency or means, through); (with the accusative case)
of place (whither [underneath] or where [below] or time (when
[at]): -- among, by, from, in, of, under, with. In comp. it
retains the same general applications, especially of inferior
position or condition, and {specifically}, covertly or
moderately.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, {that}, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end {that}), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially {the} same applications,
namely, motion towards, accession to, or nearness at.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to ({the}
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
the 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains {the}
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
thy 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at {thy} house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, {to} ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according {to} , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession {to}, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, {to} (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain {to}, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
together 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X {together}, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
towards 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion {towards}, accession to, or nearness at.[ql
under 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, {under}, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, {unto}, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh {unto}, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
what 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in {what} place, where(-as, -
soever), whither (+ soever).[ql
where 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in what place, {where}(-as, -
soever), whither (+ soever).[ql
whereby 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([{where-])by}, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
which 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, {which} pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
whither 3757 # hou {hoo}; genitive case of 3739 as adverb; at
which place, i.e. where: -- where(-in), {whither}([-soever]).[ql
whither 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in what place, where(-as, -
soever), {whither} (+ soever).[ql
whither 4226 # pou {poo}; genitive case of an interrogative
pronoun pos (what) otherwise obsolete (perhaps the same as 4225
used with the rising slide of inquiry); as adverb of place; at
(by implication, to) what locality: -- where, {whither}.[ql
with 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, {with}. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
with 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, {with}(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
you 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([{you}]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
~~~~~~
whither Interlinear Index Study
whither GEN 016 008 And he said <00559 +>amar > , Hagar <01904
+Hagar > , Sarai s <08297 +Saray > maid <08198 +shiphchah > ,
whence <00335 +>ay > camest <00935 +bow> > thou ? and {whither}
<00575 +>an > wilt thou go <03212 +yalak > ? And she said <00559
+>amar > , I flee <01272 +barach > from the face <06440 +paniym
> of my mistress <01404 +g@bereth > Sarai <08297 +Saray > .
whither GEN 020 013 And it came <01961 +hayah > to pass , when
<00834 +>aher > God <00430 +>elohiym > caused me to wander
<08582 +ta from my father s <1> house <01004 +bayith > ,
that I said <00559 +>amar > unto her , This <02088 +zeh > [ is ]
thy kindness <02617 +checed > which <00834 +>aher > thou shalt
shew <06213 + unto me ; at <00413 +>el > every <03605
+kol > place <04725 +maqowm > {whither} we shall come <00935
+bow> > , say <00559 +>amar > of me , He [ is ] my brother
<00251 +>ach > .
whither GEN 028 015 And , behold <02009 +hinneh > , I [ am ]
with thee , and will keep <08104 +shamar > thee in all <03605
+kol > [ places ] {whither} <00834 +>aher > thou goest <03212
+yalak > , and will bring <07725 +shuwb > thee again <07725
+shuwb > into <00413 +>el > this <02063 +zo>th > land <00127
+>adamah > ; for I will not leave <05800 + thee , until I
have done <06213 + [ that ] which <00834 +>aher > I have
spoken <01696 +dabar > to thee of .
whither GEN 032 017 And he commanded <06680 +tsavah > the
foremost <07223 +ri>shown > , saying <00559 +>amar > , When
<03588 +kiy > Esau <06215 + my brother <00251 +>ach >
meeteth <06298 +pagash > thee , and asketh <07592 +sha>al > thee
, saying <00559 +>amar > , Whose <04310 +miy > [ art ] thou ?
and {whither} <00575 +>an > goest <03212 +yalak > thou ? and
whose <04310 +miy > [ are ] these <00428 +>el - leh > before
<06440 +paniym > thee ?
whither GEN 037 030 And he returned <07725 +shuwb > unto his
brethren <00251 +>ach > , and said <00559 +>amar > , The child
<03206 +yeled > [ is ] not ; and I , {whither} <00575 +>an >
shall I go <00935 +bow> > ?
whither EXO 034 012 Take heed <08104 +shamar > to thyself , lest
<06435 +pen > thou make <03772 +karath > a covenant <01285
+b@riyth > with the inhabitants <03427 +yashab > of the land
<00776 +>erets > {whither} thou goest <00935 +bow> > , lest
<06435 +pen > it be for a snare <04170 +mowqesh > in the midst
<07130 +qereb > of thee :
whither LEV 018 003 After the doings <04640 +Ma of the
land <00776 +>erets > of Egypt <04714 +Mitsrayim > , wherein
<00834 +>aher > ye dwelt <03427 +yashab > , shall ye not do
<06213 + : and after the doings <04640 +Ma of the
land <00776 +>erets > of Canaan <03667 +K@na , {whither} I
bring <00935 +bow> > you , shall ye not do <06213 + :
neither <03808 +lo> > shall ye walk <03212 +yalak > in their
ordinances <02708 +chuqqah > .
whither LEV 020 022 . Ye shall therefore keep <08104 +shamar >
all <03605 +kol > my statutes <02708 +chuqqah > , and all <03605
+kol > my judgments <04941 +mishpat > , and do <06213 +
them : that the land <00776 +>erets > , {whither} I bring <00935
+bow> > you to dwell <03427 +yashab > therein , spue <06958
+qow> > you not out .
whither NUM 013 027 And they told <05608 +caphar > him , and
said <00559 +>amar > , We came <00935 +bow> > unto the land
<00776 +>erets > {whither} <00834 +>aher > thou sentest <07971
+shalach > us , and surely it floweth <02100 +zuwb > with milk
<02461 +chalab > and honey <01706 +d@bash > ; and this <02088
+zeh > [ is ] the fruit <06529 +p@riy > of it .
whither NUM 015 018 Speak <01696 +dabar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , and say <00559
+>amar > unto them , When ye come <00935 +bow> > into <00413
+>el > the land <00776 +>erets > {whither} I bring <00935 +bow>
> you ,
whither NUM 035 025 And the congregation <05712 + shall
deliver <05337 +natsal > the slayer <07523 +ratsach > out of the
hand <03027 +yad > of the revenger <01350 +ga>al > of blood
<01818 +dam > , and the congregation <05712 + shall
restore <07725 +shuwb > him to the city <05892 + of his
refuge <04733 +miqlat > , {whither} he was fled <05127 +nuwc > :
and he shall abide <03427 +yashab > in it unto the death <04194
+maveth > of the high <01419 +gadowl > priest <03548 +kohen > ,
which <00834 +>aher > was anointed <04886 +mashach > with the
holy <06944 +qodesh > oil <08081 +shemen > .
whither NUM 035 026 But if <00518 +>im > the slayer <07523
+ratsach > shall at any time come <03318 +yatsa> > without the
border <01366 +g@buwl > of the city <05892 + of his refuge
<04733 +miqlat > , {whither} he was fled <05127 +nuwc > ;
Whither DEU 001 028 {Whither} <00575 +>an > shall we go <05927
+ up ? our brethren <00251 +>ach > have discouraged
<04549 +macac > our heart <03824 +lebab > , saying <00559 +>amar
> , The people <05971 + [ is ] greater <01419 +gadowl > and
taller <07311 +ruwm > than we ; the cities <05892 + [ are
] great <01419 +gadowl > and walled <01219 +batsar > up to
heaven <08064 +shamayim > ; and moreover <01571 +gam > we have
seen <07200 +ra>ah > the sons <01121 +ben > of the Anakims
<06062 + there <08033 +sham > .
whither DEU 003 021 . And I commanded <06680 +tsavah > Joshua
<03091 +Y@howshuwa< > at that time <06256 + , saying
<00559 +>amar > , Thine eyes <05869 + have seen <07200
+ra>ah > all <03605 +kol > that the LORD <03068 +Y@hovah > your
God <00430 +>elohiym > hath done <06213 + unto these
<00428 +>el - leh > two <08147 +sh@nayim > kings <04428 +melek >
: so <03651 +ken > shall the LORD <03068 +Y@hovah > do <06213
+ unto all <03605 +kol > the kingdoms <04467 +mamlakah >
{whither} thou passest <05674 + .
whither DEU 004 005 Behold <07200 +ra>ah > , I have taught
<03925 +lamad > you statutes <02706 +choq > and judgments <04941
+mishpat > , even as the LORD <03068 +Y@hovah > my God <00430
+>elohiym > commanded <06680 +tsavah > me , that ye should do
<06213 + so <03651 +ken > in the land <00776 +>erets >
{whither} ye go <00935 +bow> > to possess <03423 +yarash > it .
whither DEU 004 014 And the LORD <03068 +Y@hovah > commanded
<06680 +tsavah > me at that time<06256 + to teach <03925
+lamad > you statutes <02706 +choq > and judgments <04941
+mishpat > , that ye might do <06213 + them in the land
<00776 +>erets > {whither} ye go <05674 + over <05674
+ to possess <03423 +yarash > it .
whither DEU 004 027 And the LORD <03068 +Y@hovah > shall scatter
<06327 +puwts > you among the nations <05971 + , and ye
shall be left <07604 +sha>ar > few <04962 +math > in number
<04557 +micpar > among the heathen <01471 +gowy > , {whither}
the LORD <03068 +Y@hovah > shall lead <05090 +nahag > you .
whither DEU 006 001 . Now these <02063 +zo>th > [ are ] the
commandments <04687 +mitsvah > , the statutes <02706 +choq > ,
and the judgments <04941 +mishpat > , which <00834 +>aher > the
LORD <03068 +Y@hovah > your God <00430 +>elohiym > commanded
<06680 +tsavah > to teach <03925 +lamad > you , that ye might do
<06213 + [ them ] in the land <00776 +>erets > {whither}
ye go <05674 + to possess <03423 +yarash > it :
whither DEU 007 001 . When <03588 +kiy > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > shall bring <00935 +bow> >
thee into <00413 +>el > the land <00776 +>erets > {whither} thou
goest <00935 +bow> > to possess <03423 +yarash > it , and hath
cast <05390 +n@shiyqah > out many <07227 +rab > nations <01471
+gowy > before <06440 +paniym > thee , the Hittites <02850
+Chittiy > , and the Girgashites <01622 +Girgashiy > , and the
Amorites <00567 +>Emoriy > , and the Canaanites <03669
+K@na , and the Perizzites <06522 +P@rizziy > , and the
Hivites <02340 +Chivviy > , and the Jebusites <02983 +Yebuwciy >
, seven <07651 +sheba< > nations <01471 +gowy > greater <07227
+rab > and mightier <06099 + than thou ;
whither DEU 011 008 . Therefore shall ye keep <08104 +shamar >
all <03605 +kol > the commandments <04687 +mitsvah > which
<00834 +>aher > I command <06680 +tsavah > you this day <03117
+yowm > , that ye may be strong <02388 +chazaq > , and go <00935
+bow> > in and possess <03423 +yarash > the land <00776 +>erets
> , {whither} ye go <05674 + to possess <03423 +yarash >
it ;
whither DEU 011 010 For the land <00776 +>erets > , {whither}
thou goest <00935 +bow> > in to possess <03423 +yarash > it , [
is ] not as the land <00776 +>erets > of Egypt <04714 +Mitsrayim
> , from whence ye came <03318 +yatsa> > out , where <00834
+>aher > thou sowedst <02232 +zara< > thy seed <02233 +zera< > ,
and wateredst <08248 +shaqah > [ it ] with thy foot <07272
+regel > , as a garden <01588 +gan > of herbs <03419 +yaraq > :
whither DEU 011 011 But the land <00776 +>erets > , {whither} ye
go <00935 +bow> > to possess <03423 +yarash > it , [ is ] a land
<00776 +>erets > of hills <02022 +har > and valleys <01237
+biq , [ and ] drinketh <08354 +shathah > water <04325
+mayim > of the rain <04306 +matar > of heaven <08064 +shamayim
> :
whither DEU 011 029 And it shall come <01961 +hayah > to pass ,
when <03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > hath brought <00935 +bow> > thee in unto the land
<00776 +>erets > {whither} thou goest <00935 +bow> > to possess
<03423 +yarash > it , that thou shalt put <05414 +nathan > the
blessing <01293 +B@rakah > upon mount <02022 +har > Gerizim
<01630 +G@riziym > , and the curse <07045 +q@lalah > upon mount
<02022 +har > Ebal <05858 + .
whither DEU 012 029 When <03588 +kiy > the LORD <03068 +Y@hovah
> thy God <00430 +>elohiym > shall cut <03772 +karath > off the
nations <01471 +gowy > from before <06440 +paniym > thee ,
{whither} thou goest <00935 +bow> > to possess <03423 +yarash >
them , and thou succeedest <03423 +yarash > them , and dwellest
<03427 +yashab > in their land <00776 +>erets > ;
whither DEU 021 014 And it shall be , if <00518 +>im > thou have
no <03808 +lo> > delight <02654 +chaphets > in her , then thou
shalt let her go <07971 +shalach > {whither} she will <05315
+nephesh > ; but thou shalt not sell <04376 +makar > her at all
for money <03701 +keceph > , thou shalt not make <06014 +
merchandise <06014 + of her , because thou hast humbled
<06031 + her .
whither DEU 023 012 Thou shalt have <01961 +hayah > a place
<04725 +maqowm > also without <02351 +chuwts > the camp <04264
+machaneh > , {whither} <08033 +sham > thou shalt go <03318
+yatsa> > forth <03318 +yatsa> > abroad <02351 +chuwts > :
whither DEU 023 020 Unto a stranger <05237 +nokriy > thou mayest
lend <05391 +nashak > upon usury <05391 +nashak > ; but unto thy
brother <00251 +>ach > thou shalt not lend <05391 +nashak > upon
usury <05391 +nashak > : that the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > may bless <01288 +barak > thee in all <03605
+kol > that thou settest <04916 +mishlowach > thine hand <03027
+yad > to in the land <00776 +>erets > {whither} thou goest
<00935 +bow> > to possess <03423 +yarash > it .
whither DEU 028 021 The LORD <03068 +Y@hovah > shall make the
pestilence <01698 +deber > cleave <01692 +dabaq > unto thee ,
until <05704 + he have consumed <03615 +kalah > thee from
off <05921 + the land <00127 +>adamah > , {whither} thou
goest <00935 +bow> > to possess <03423 +yarash > it .
whither DEU 028 037 And thou shalt become <01961 +hayah > an
astonishment <08047 +shammah > , a proverb <04912 +mashal > ,
and a byword <08148 +sh@niynah > , among all <03605 +kol >
nations <05971 + {whither} the LORD <03068 +Y@hovah > shall
lead <05090 +nahag > thee .
whither DEU 028 063 And it shall come <01961 +hayah > to pass ,
[ that ] as the LORD <03068 +Y@hovah > rejoiced <07797 +suws >
over <05921 + you to do you good <03190 +yatab > , and to
multiply <07235 +rabah > you ; so <03651 +ken > the LORD <03068
+Y@hovah > will rejoice <07797 +suws > over <05921 + you to
destroy <6> you , and to bring <08045 +shamad > you to nought
<08045 +shamad > ; and ye shall be plucked <05255 +nacach > from
off <05921 + the land <00127 +>adamah > {whither} thou
goest <00935 +bow> > to possess <03423 +yarash > it .
whither DEU 030 001 . And it shall come <01961 +hayah > to pass ,
when <03588 +kiy > all <03605 +kol > these <00428 +>el - leh >
things <01697 +dabar > are come <00935 +bow> > upon thee , the
blessing <01293 +B@rakah > and the curse <07045 +q@lalah > ,
which <00834 +>aher > I have set <05414 +nathan > before <06440
+paniym > thee , and thou shalt call <07725 +shuwb > [ them ] to
mind <03824 +lebab > among all <03605 +kol > the nations <01471
+gowy > , {whither} the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > hath driven <05080 +nadach > thee ,
whither DEU 030 003 That then the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > will turn <07725 +shuwb > thy captivity
<07622 +sh@buwth > , and have compassion <07355 +racham > upon
thee , and will return <07725 +shuwb > and gather <06908 +qabats
> thee from all <03605 +kol > the nations <05971 + ,
{whither} the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
hath scattered <06327 +puwts > thee .
whither DEU 030 016 In that I command <06680 +tsavah > thee this
day <03117 +yowm > to love <00157 +>ahab > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > , to walk <03212 +yalak >
in his ways <01870 +derek > , and to keep <08104 +shamar > his
commandments <04687 +mitsvah > and his statutes <02708 +chuqqah
> and his judgments <04941 +mishpat > , that thou mayest live
<02421 +chayah > and multiply <07235 +rabah > : and the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > shall bless <01288
+barak > thee in the land <00776 +>erets > {whither} thou goest
<00935 +bow> > to possess <03423 +yarash > it .
whither DEU 030 018 I denounce <05046 +nagad > unto you this day
<03117 +yowm > , that ye shall surely <03588 +kiy > perish <6> ,
[ and that ] ye shall not prolong <00748 +>arak > [ your ] days
<03117 +yowm > upon the land <00127 +>adamah > , {whither} thou
passest <05674 + over <05674 + Jordan <03383
+Yarden > to go <00935 +bow> > to possess <03423 +yarash > it .
whither DEU 031 013 And [ that ] their children <01121 +ben > ,
which <00834 +>aher > have not known <03045 +yada< > [ any thing
] , may hear <08085 +shama< > , and learn <03925 +lamad > to
fear <03372 +yare> > the LORD <03068 +Y@hovah > your God <00430
+>elohiym > , as long <03117 +yowm > as ye live <02416 +chay >
in the land <00127 +>adamah > {whither} ye go <05674 +
over <05674 + Jordan <03383 +Yarden > to possess <03423
+yarash > it .
whither DEU 031 016 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Behold <02009 +hinneh > ,
thou shalt sleep <07901 +shakab > with thy fathers <1> ; and
this <02088 +zeh > people <05971 + will rise <06965 +quwm >
up , and go a whoring <02181 +zanah > after <00310 +>achar > the
gods <00430 +>elohiym > of the strangers <05236 +nekar > of the
land <00776 +>erets > , {whither} they go <00935 +bow> > [ to be
] among <07130 +qereb > them , and will forsake <05800 +
me , and break <06565 +parar > my covenant <01285 +b@riyth >
which <00834 +>aher > I have made <03772 +karath > with them .
whither DEU 032 047 For it [ is ] not a vain <07386 +reyq >
thing <01697 +dabar > for you ; because <03588 +kiy > it [ is ]
your life <02416 +chay > : and through this <02088 +zeh > thing
<01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days
<03117 +yowm > in the land <00127 +>adamah > , {whither} ye go
<05674 + over <05674 + Jordan <03383 +Yarden > to
possess <03423 +yarash > it .
whither DEU 032 050 And die <04191 +muwth > in the mount <02022
+har > {whither} thou goest <05927 + up , and be gathered
<00622 +>acaph > unto thy people <05971 + ; as Aaron <00175
+>Aharown > thy brother <00251 +>ach > died <04191 +muwth > in
mount <02022 +har > Hor <02023 +Hor > , and was gathered <00622
+>acaph > unto his people <05971 + :
whither JOS 002 005 And it came <01961 +hayah > to pass [ about
the time ] of shutting <05462 +cagar > of the gate <08179
+sha , when it was dark <02822 +choshek > , that the men
<00582 +>enowsh > went <03318 +yatsa> > out : {whither} <00575
+>an > the men <00582 +>enowsh > went <01980 +halak > I wot
<03045 +yada< > not : pursue <07291 +radaph > after <00310
+>achar > them quickly <04118 +maher > ; for ye shall overtake
<05381 +nasag > them .
Whither JUDG 019 017 And when he had lifted <05375 +nasa> > up
his eyes <05869 + , he saw <07200 +ra>ah > a wayfaring
<00732 +>arach > man <00376 +>iysh > in the street <07339
+r@chob > of the city <05892 + : and the old <02205 +zaqen
> man <00376 +>iysh > said <00559 +>amar > , {Whither} <00575
+>an > goest <03212 +yalak > thou ? and whence <00370 +>aiyn >
comest <00935 +bow> > thou ?
whither RUT 001 016 And Ruth <07327 +Ruwth > said <00559 +>amar
> , Intreat <06293 +paga< > me not to leave <05800 + thee
, [ or ] to return <07725 +shuwb > from following after <00310
+>achar > thee : for {whither} thou goest <03212 +yalak > , I
will go <03212 +yalak > ; and where <00834 +>aher > thou lodgest
<03885 +luwn > , I will lodge <03885 +luwn > : thy people <05971
+ [ shall be ] my people <05971 + , and thy God <00430
+>elohiym > my God <00430 +>elohiym > :
Whither 1SA 010 014 And Saul s <07586 +Sha>uwl > uncle <01730
+dowd > said <00559 +>amar > unto him and to his servant <05288
+na , {Whither} <00575 +>an > went <01980 +halak > ye ? And
he said <00559 +>amar > , To seek <01245 +baqash > the asses
<00860 +>athown > : and when we saw <07200 +ra>ah > that [ they
were ] no <00369 +>ayin > where <00370 +>aiyn > , we came <00935
+bow> > to Samuel <08050 +Sh@muw>el > .
Whither 1SA 027 010 And Achish <00397 +>Akiysh > said <00559
+>amar > , {Whither} <00413 +>el > have ye made a road <06584
+pashat > to day <03117 +yowm > ? And David <01732 +David > said
<00559 +>amar > , Against <05921 + the south <05045 +negeb
> of Judah <03063 +Y@huwdah > , and against <05921 + the
south <05045 +negeb > of the Jerahmeelites <03397 +Y@rachm@>eliy
> , and against <00413 +>el > the south <05045 +negeb > of the
Kenites <07017 +Qeyniy > .
Whither 2SA 002 001 . And it came <01961 +hayah > to pass after
<00310 +>achar > this <03651 +ken > , that David <01732 +David >
enquired <07592 +sha>al > of the LORD <03068 +Y@hovah > , saying
<00559 +>amar > , Shall I go <05927 + up into any <00259
+>echad > of the cities <05892 + of Judah <03063 +Y@huwdah
> ? And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him
, Go <05927 + up . And David <01732 +David > said <00559
+>amar > , {Whither} <00575 +>an > shall I go <05927 + up
? And he said <00559 +>amar > , Unto Hebron <02275 +Chebrown > .
whither 2SA 013 013 And I , {whither} <00575 +>an > shall I
cause my shame <02781 +cherpah > to go <03212 +yalak > ? and as
for thee , thou shalt be as one <00259 +>echad > of the fools
<05036 +nabal > in Israel <03478 +Yisra>el > . Now <06258
+ therefore , I pray <04994 +na> > thee , speak <01696
+dabar > unto the king <04428 +melek > ; for he will not
withhold <04513 +mana< > me from thee .
whither 2SA 015 020 Whereas thou camest <00935 +bow> > [ but ]
yesterday <08543 +t@mowl > , should I this day <03117 +yowm >
make thee go <03212 +yalak > up and down <05128 +nuwa< > with us
? seeing I go <01980 +halak > {whither} I may , return <07725
+shuwb > thou , and take back <07725 +shuwb > thy brethren
<00251 +>ach > : mercy <02617 +checed > and truth <00571 +>emeth
> [ be ] with thee .
whither 2SA 017 018 Nevertheless a lad <05288 +na saw
<07200 +ra>ah > them , and told <05046 +nagad > Absalom <53> :
but they went <03212 +yalak > both <08147 +sh@nayim > of them
away quickly <04120 +m@herah > , and came <00935 +bow> > to a
man s <00376 +>iysh > house <01004 +bayith > in Bahurim <00980
+Bachuriym > , which had a well <00375 +>eyphoh > in his court
<02691 +chatser > ; {whither} <08033 +sham > they went <03381
+yarad > down <03381 +yarad > .
whither 1KI 002 036 And the king <04428 +melek > sent <07971
+shalach > and called <07121 +qara> > for Shimei <08096 +Shim
> , and said <00559 +>amar > unto him , Build <01129 +banah >
thee an house <01004 +bayith > in Jerusalem <03389 +Y@ruwshalaim
> , and dwell <03427 +yashab > there <08033 +sham > , and go
<03318 +yatsa> > not forth <03318 +yatsa> > thence <08033 +sham
> any {whither} <00575 +>an > .
whither 1KI 002 042 And the king <04428 +melek > sent <07971
+shalach > and called <07121 +qara> > for Shimei <08096 +Shim
> , and said <00559 +>amar > unto him , Did I not make thee to
swear <07650 +shaba< > by the LORD <03068 +Y@hovah > , and
protested <05749 + unto thee , saying <00559 +>amar > ,
Know <03045 +yada< > for a certain <03045 +yada< > , on the day
<03117 +yowm > thou goest <03318 +yatsa> > out , and walkest
<01980 +halak > abroad any {whither} <00575 +>an > , that thou
shalt surely die <04191 +muwth > ? and thou saidst <00559 +>amar
> unto me , The word <01697 +dabar > [ that ] I have heard
<08085 +shama< > [ is ] good <02896 +towb > .
whither 1KI 008 047 [ Yet ] if they shall bethink themselves in
the land <00776 +>erets > {whither} they were carried <07617
+shabah > captives <07617 +shabah > , and repent <07725 +shuwb >
, and make supplication <02603 +chanan > unto thee in the land
<00776 +>erets > of them that carried <07617 +shabah > them
captives <07617 +shabah > , saying <00559 +>amar > , We have
sinned <02398 +chata> > , and have done perversely <05753 +
> , we have committed <07561 +rasha< > wickedness <07561 +rasha<
> ;
whither 1KI 018 010 [ As ] the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > liveth <02416 +chay > , there is no <00518
+>im > nation <01471 +gowy > or kingdom <04467 +mamlakah > ,
{whither} my lord <00113 +>adown > hath not sent <07971 +shalach
> to seek <01245 +baqash > thee : and when they said <00559
+>amar > , [ He is ] not [ there ] ; he took an oath <07650
+shaba< > of the kingdom <04467 +mamlakah > and nation <01471
+gowy > , that they found <04672 +matsa> > thee not .
whither 1KI 018 012 And it shall come <01961 +hayah > to pass ,
[ as soon as ] I am gone <03212 +yalak > from thee , that the
Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > shall
carry <05375 +nasa> > thee {whither} I know <03045 +yada< > not ;
and [ so ] when I come <00935 +bow> > and tell <05046 +nagad >
Ahab <00256 +>Ach>ab > , and he cannot <03808 +lo> > find <04672
+matsa> > thee , he shall slay <02026 +harag > me : but I thy
servant <05650 + fear <03372 +yare> > the LORD <03068
+Y@hovah > from my youth <05271 +na .
whither 1KI 021 018 Arise <06965 +quwm > , go <03381 +yarad >
down <03381 +yarad > to meet <07125 +qir>ah > Ahab <00256
+>Ach>ab > king <04428 +melek > of Israel <03478 +Yisra>el > ,
which <00834 +>aher > [ is ] in Samaria <08111 +Shom@rown > :
behold <02009 +hinneh > , [ he is ] in the vineyard <03754
+kerem > of Naboth <05022 +Nabowth > , {whither} he is gone
<03381 +yarad > down <03381 +yarad > to possess <03423 +yarash >
it .
whither 2KI 005 025 But he went <00935 +bow> > in , and stood
<05975 + before <00413 +>el > his master <00113 +>adown >
. And Elisha <00477 +>Eliysha< > said <00559 +>amar > unto him ,
Whence <00370 +>aiyn > [ comest thou ] , Gehazi <01522
+Geychaziy > ? And he said <00559 +>amar > , Thy servant <05650
+ went <01980 +halak > no <03808 +lo> > {whither} <00575
+>an > .
whither 2CH 006 037 Yet [ if ] they bethink themselves in the
land <00776 +>erets > {whither} they are carried <07617 +shabah
> captive <07617 +shabah > , and turn <07725 +shuwb > and pray
<02603 +chanan > unto thee in the land <00776 +>erets > of their
captivity <07633 +shibyah > , saying <00559 +>amar > , We have
sinned <02398 +chata> > , we have done amiss <05753 + ,
and have dealt wickedly <07561 +rasha< > ;
whither 2CH 006 038 If they return <07725 +shuwb > to thee with
all <03605 +kol > their heart <03820 +leb > and with all <03605
+kol > their soul <05315 +nephesh > in the land <00776 +>erets >
of their captivity <07633 +shibyah > , {whither} <00834 +>aher >
they have carried <07617 +shabah > them captives <07617 +shabah
> , and pray <06419 +palal > toward <01870 +derek > their land
<00776 +>erets > , which <00834 +>aher > thou gavest <05414
+nathan > unto their fathers <1> , and [ toward ] the city
<05892 + which <00834 +>aher > thou hast chosen <00977
+bachar > , and toward the house <01004 +bayith > which <00834
+>aher > I have built <01129 +banah > for thy name <08034 +shem
> :
whither 2CH 010 002 And it came <01961 +hayah > to pass , when
Jeroboam <03379 +Yarob the son <01121 +ben > of Nebat
<05028 +N@bat > , who <01931 +huw> > [ was ] in Egypt <04714
+Mitsrayim > , {whither} <00834 +>aher > he had fled <01272
+barach > from the presence <06440 +paniym > of Solomon <08010
+Sh@lomoh > the king <04428 +melek > , heard <08085 +shama< > [
it ] , that Jeroboam <03379 +Yarob returned <07725 +shuwb >
out of Egypt <04714 +Mitsrayim > .
whither NEH 002 016 And the rulers <05461 +cagan > knew <03045
+yada< > not {whither} <00575 +>an > I went <01980 +halak > , or
what <04100 +mah > I did <06213 + ; neither <03808 +lo> >
had I as yet told <05046 +nagad > [ it ] to the Jews <03064
+Y@huwdiy > , nor to the priests <03548 +kohen > , nor to the
nobles <02715 +chor > , nor to the rulers <05461 +cagan > , nor
to the rest <03499 +yether > that did <06213 + the work
<04399 +m@la>kah > .
Whither PSA 122 004 {Whither} <08033 +sham > the tribes <07626
+shebet > go <05927 + up , the tribes <07626 +shebet > of
the LORD <03050 +Yahh > , unto the testimony <5715> of Israel
<03478 +Yisra>el > , to give thanks <03034 +yadah > unto the
name <08034 +shem > of the LORD <03068 +Y@hovah > .
whither PSA 139 007 . Whither <00575 +>an > shall I go <03212
+yalak > from thy spirit <07307 +ruwach > ? or {whither} <00575
+>an > shall I flee <01272 +barach > from thy presence <06440
+paniym > ?
Whither PSA 139 007 . {Whither} <00575 +>an > shall I go <03212
+yalak > from thy spirit <07307 +ruwach > ? or whither <00575
+>an > shall I flee <01272 +barach > from thy presence <06440
+paniym >?
whither ECC 009 010 Whatsoever thy hand <03027 +yad > findeth
<04672 +matsa> > to do <06213 + , do <06213 + [ it
] with thy might <03581 +koach > ; for [ there is ] no <00369
+>ayin > work <04639 +ma , nor device <02808 +cheshbown >
, nor knowledge <01847 +da , nor wisdom <02451 +chokmah > ,
in the grave <07585 +sh@>owl > , {whither} thou goest <01980
+halak > .
whither SON 006 001 . Whither <00575 +>an > is thy beloved
<01730 +dowd > gone <01980 +halak > , O thou fairest <03303
+yapheh > among women <00802 +>ishshah > ? {whither} <00575 +>an
> is thy beloved <01730 +dowd > turned <06437 +panah > aside
<06437 +panah > ? that we may seek <01245 +baqash > him with
thee .
Whither SON 006 001 . {Whither} <00575 +>an > is thy beloved
<01730 +dowd > gone <01980 +halak > , O thou fairest <03303
+yapheh > among women <00802 +>ishshah > ? whither <00575 +>an >
is thy beloved <01730 +dowd > turned <06437 +panah > aside
<06437 +panah > ? that we may seek <01245 +baqash > him with
thee.
whither ISA 020 006 And the inhabitant <03427 +yashab > of this
<02088 +zeh > isle <00339 +>iy > shall say <00559 +>amar > in
that day <03117 +yowm > , Behold <02009 +hinneh > , such <03541
+koh > [ is ] our expectation <04007 +mabbat > , {whither} we
flee <05127 +nuwc > for help <05833 + to be delivered
<05337 +natsal > from the king <04428 +melek > of Assyria <00804
+>Ashshuwr > : and how <00349 +>eyk > shall we escape <04422
+malat > ?
whither JER 008 003 And death <04194 +maveth > shall be chosen
<00977 +bachar > rather than life <02416 +chay > by all <03605
+kol > the residue <07611 +sh@>eriyth > of them that remain
<07604 +sha>ar > of this <02063 +zo>th > evil <07451 +ra< >
family <04940 +mishpachah > , which remain <07604 +sha>ar > in
all <03605 +kol > the places <04725 +maqowm > {whither} I have
driven <05080 +nadach > them , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > .
Whither JER 015 002 And it shall come <01961 +hayah > to pass ,
if <03588 +kiy > they say <00559 +>amar > unto thee , {Whither}
<00575 +>an > shall we go <03318 +yatsa> > forth <03318 +yatsa>
> ? then thou shalt tell <00559 +>amar > them , Thus <03541 +koh
> saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Such as [
are ] for death <04194 +maveth > , to death <04194 +maveth > ;
and such as [ are ] for the sword <02719 +chereb > , to the
sword <02719 +chereb > ; and such as [ are ] for the famine
<07458 +ra , to the famine <07458 +ra ; and such as [
are ] for the captivity <07628 +sh@biy > , to the captivity
<07628 +sh@biy > .
whither JER 016 015 But , The LORD <03068 +Y@hovah > liveth
<02416 +chay > , that brought <05927 + up the children
<01121 +ben > of Israel <03478 +Yisra>el > from the land <00776
+>erets > of the north <06828 +tsaphown > , and from all <03605
+kol > the lands <00776 +>erets > {whither} he had driven <05080
+nadach > them : and I will bring <07725 +shuwb > them again
<07725 +shuwb > into <05921 + their land <00127 +>adamah >
that I gave <05414 +nathan > unto their fathers <1> .
whither JER 019 014 Then came <00935 +bow> > Jeremiah <03414
+Yirm@yah > from Tophet <08612 +Topheth > , {whither} <00834
+>aher > the LORD <03068 +Y@hovah > had sent <07971 +shalach >
him to prophesy <05012 +naba> > ; and he stood <05975 +
in the court <02691 +chatser > of the LORD S <03068 +Y@hovah >
house <01004 +bayith > ; and said <00559 +>amar > to all <03605
+kol > the people <05971 + ,
whither JER 022 012 But he shall die <04191 +muwth > in the
place <04725 +maqowm > {whither} they have led him captive
<01540 +galah > , and shall see <07200 +ra>ah > this <02063
+zo>th > land <00776 +>erets > no <03808 +lo> > more <05750
+ .
whither JER 023 003 And I will gather <06908 +qabats > the
remnant <07611 +sh@>eriyth > of my flock <06629 +tso>n > out of
all <03605 +kol > countries <00776 +>erets > {whither} I have
driven <05080 +nadach > them , and will bring <07725 +shuwb >
them again <07725 +shuwb > to their folds <05116 +naveh > ; and
they shall be fruitful <06509 +parah > and increase <07235
+rabah > .
whither JER 023 008 But , The LORD <03068 +Y@hovah > liveth
<02416 +chay > , which <00834 +>aher > brought <05927 +
up and which <00834 +>aher > led <00935 +bow> > the seed <02233
+zera< > of the house <01004 +bayith > of Israel <03478
+Yisra>el > out of the north <06828 +tsaphown > country <00776
+>erets > , and from all <03605 +kol > countries <00776 +>erets
> {whither} I had driven <05080 +nadach > them ; and they shall
dwell <03427 +yashab > in their own land <00127 +>adamah > .
whither JER 024 009 And I will deliver <05414 +nathan > them to
be removed <02189 +za into all <03605 +kol > the kingdoms
<04467 +mamlakah > of the earth <00776 +>erets > for [ their ]
hurt <07451 +ra< > , [ to be ] a reproach <02781 +cherpah > and
a proverb <04912 +mashal > , a taunt <08148 +sh@niynah > and a
curse <07045 +q@lalah > , in all <03605 +kol > places <04725
+maqowm > {whither} I shall drive <05080 +nadach > them .
whither JER 029 007 And seek <01875 +darash > the peace <07965
+shalowm > of the city <05892 + {whither} I have caused
you to be carried <01540 +galah > away captives <01540 +galah > ,
and pray <06419 +palal > unto the LORD <03068 +Y@hovah > for it
: for in the peace <07965 +shalowm > thereof shall ye have peace
<07965 +shalowm > .
whither JER 029 014 And I will be found <04672 +matsa> > of you ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > : and I will
turn <07725 +shuwb > away your captivity <07622 +sh@buwth > ,
and I will gather <06908 +qabats > you from all <03605 +kol >
the nations <01471 +gowy > , and from all <03605 +kol > the
places <04725 +maqowm > {whither} I have driven <05080 +nadach >
you , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and I
will bring <07725 +shuwb > you again <07725 +shuwb > into <00413
+>el > the place <04725 +maqowm > whence I caused you to be
carried <01540 +galah > away captive <01540 +galah > .
whither JER 029 018 And I will persecute them with the sword
<02719 +chereb > , with the famine <07458 +ra , and with
the pestilence <01698 +deber > , and will deliver <05414 +nathan
> them to be removed <02189 +za to all <03605 +kol > the
kingdoms <04467 +mamlakah > of the earth <00776 +>erets > , to
be a curse <00423 +>alah > , and an astonishment <08047 +shammah
> , and an hissing <08322 +sh@reqah > , and a reproach <02781
+cherpah > , among all <03605 +kol > the nations <01471 +gowy >
{whither} I have driven <05080 +nadach > them :
whither JER 030 011 For I [ am ] with thee , saith <05002 +n@>um
> the LORD <03068 +Y@hovah > , to save <03467 +yasha< > thee :
though <03588 +kiy > I make <06213 + a full end <03615
+kalah > of all <03605 +kol > nations <01471 +gowy > {whither} I
have scattered <06327 +puwts > thee , yet <00389 +>ak > will I
not make <06213 + a full end <03615 +kalah > of thee :
but I will correct <03256 +yacar > thee in measure <04941
+mishpat > , and will not leave thee altogether unpunished
<05352 +naqah > .
whither JER 032 037 Behold <02005 +hen > , I will gather <06908
+qabats > them out of all <03605 +kol > countries <00776 +>erets
> , {whither} I have driven <05080 +nadach > them in mine anger
<00639 +>aph > , and in my fury <02534 +chemah > , and in great
<01419 +gadowl > wrath <07110 +qetseph > ; and I will bring
<07725 +shuwb > them again <07725 +shuwb > unto this place
<04725 +maqowm > , and I will cause them to dwell <03427 +yashab
> safely <00983 +betach > :
whither JER 040 004 And now <06258 + , behold <02009
+hinneh > , I loose <06605 +pathach > thee this day <03117 +yowm
> from the chains <00246 +>aziqqiym > which <00834 +>aher > [
were ] upon thine hand <03027 +yad > . If <00518 +>im > it seem
<05869 + good <02896 +towb > unto thee to come <00935
+bow> > with me into Babylon <00894 +Babel > , come <00935 +bow>
> ; and I will look <07760 +suwm > well unto thee : but if
<00518 +>im > it seem <05869 + ill <07489 +ra unto
thee to come <00935 +bow> > with me into Babylon <00894 +Babel >
, forbear <02308 +chadal > : behold <07200 +ra>ah > , all <03605
+kol > the land <00776 +>erets > [ is ] before <06440 +paniym >
thee : {whither} <00413 +>el > it seemeth <05869 + good
<02896 +towb > and convenient <03477 +yashar > for thee to go
<03212 +yalak > , thither <08033 +sham > go <03212 +yalak > .
whither JER 040 012 Even all <03605 +kol > the Jews <03064
+Y@huwdiy > returned <07725 +shuwb > out of all <03605 +kol >
places <04725 +maqowm > {whither} they were driven <05080
+nadach > , and came <00935 +bow> > to the land <00776 +>erets >
of Judah <03063 +Y@huwdah > , to Gedaliah <01436 +G@dalyah > ,
unto Mizpah <04708 +Mitspeh > , and gathered <00622 +>acaph >
wine <03196 +yayin > and summer <07019 +qayits > fruits very
<03966 +m@ much <07335 +razam > .
whither JER 042 022 Now <06258 + therefore know <03045
+yada< > certainly that ye shall die <04191 +muwth > by the
sword <02719 +chereb > , by the famine <07458 +ra , and by
the pestilence <01698 +deber > , in the place <04725 +maqowm >
{whither} ye desire <02654 +chaphets > to go <00935 +bow> > [
and ] to sojourn <01481 +guwr > .
whither JER 043 005 But Johanan <03110 +Yowchanan > the son
<01121 +ben > of Kareah <07143 +Qareach > , and all <03605 +kol
> the captains <08269 +sar > of the forces <02428 +chayil > ,
took <03947 +laqach > all <03605 +kol > the remnant <07611
+sh@>eriyth > of Judah <03063 +Y@huwdah > , that were returned
<07725 +shuwb > from all <03605 +kol > nations <01471 +gowy > ,
{whither} they had been driven <05080 +nadach > , to dwell
<01481 +guwr > in the land <00776 +>erets > of Judah <03063
+Y@huwdah > ;
whither JER 044 008 In that ye provoke me unto wrath <03707
+ka with the works <04639 +ma of your hands <03027
+yad > , burning <06999 +qatar > incense <06999 +qatar > unto
other <00312 +>acher > gods <00430 +>elohiym > in the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > , {whither} ye be
gone <00935 +bow> > to dwell <01481 +guwr > , that ye might cut
<03772 +karath > yourselves off , and that ye might be a curse
<07045 +q@lalah > and a reproach <02781 +cherpah > among all
<03605 +kol > the nations <01471 +gowy > of the earth <00776
+>erets > ?
whither JER 045 005 And seekest <01245 +baqash > thou great
<01419 +gadowl > things for thyself ? seek <01245 +baqash > [
them ] not : for , behold <02005 +hen > , I will bring <00935
+bow> > evil <07451 +ra< > upon all <03605 +kol > flesh <01320
+basar > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > :
but thy life <05315 +nephesh > will I give <05414 +nathan > unto
thee for a prey <07998 +shalal > in all <03605 +kol > places
<04725 +maqowm > {whither} thou goest <03212 +yalak > .
whither JER 046 028 Fear <03372 +yare> > thou not , O Jacob
<03290 +Ya my servant <05650 + , saith <05002
+n@>um > the LORD <03068 +Y@hovah > : for I [ am ] with thee ;
for I will make <06213 + a full end <03615 +kalah > of
all <03605 +kol > the nations <01471 +gowy > {whither} I have
driven <05080 +nadach > thee : but I will not make <06213 +
> a full end <03615 +kalah > of thee , but correct <03256 +yacar
> thee in measure <04941 +mishpat > ; yet will I not leave thee
wholly <05352 +naqah > unpunished <05352 +naqah > .
whither JER 049 036 And upon Elam <05867 + will I bring
<00935 +bow> > the four <00702 +>arba< > winds <07307 +ruwach >
from the four <00702 +>arba< > quarters <07098 +qatsah > of
heaven <08064 +shamayim > , and will scatter <02219 +zarah >
them toward all <03605 +kol > those <00428 +>el - leh > winds
<07307 +ruwach > ; and there shall be no <03808 +lo> > nation
<01471 +gowy > {whither} the outcasts <05080 +nadach > of Elam
<05867 + shall not come <00935 +bow> > .
whither EZE 001 012 And they went <03212 +yalak > every <00376
+>iysh > one <00376 +>iysh > straight <05676 + forward
<06440 +paniym > : {whither} the spirit <07307 +ruwach > was to
go <03212 +yalak > , they went <03212 +yalak > ; [ and ] they
turned <05437 +cabab > not when they went <03212 +yalak > .
whither EZE 004 013 And the LORD <03068 +Y@hovah > said <00559
+>amar > , Even <03602 +kakah > thus <03602 +kakah > shall the
children <01121 +ben > of Israel <03478 +Yisra>el > eat <00398
+>akal > their defiled <02931 +tame> > bread <03899 +lechem >
among the Gentiles <01471 +gowy > , {whither} I will drive
<05080 +nadach > them .
whither EZE 006 009 And they that escape <06412 +paliyt > of you
shall remember <02142 +zakar > me among the nations <01471 +gowy
> {whither} they shall be carried <07617 +shabah > captives
<07617 +shabah > , because <00834 +>aher > I am broken <07665
+shabar > with their whorish <02181 +zanah > heart <03820 +leb >
, which <00834 +>aher > hath departed <05493 +cuwr > from me ,
and with their eyes <05869 + , which go a whoring <02181
+zanah > after <00310 +>achar > their idols <01544 +gilluwl > :
and they shall lothe <06962 +quwt > themselves <06440 +paniym >
for the evils <07451 +ra< > which <00834 +>aher > they have
committed <06213 + in all <03605 +kol > their
abominations <08441 +tow .
whither EZE 010 011 When they went <03212 +yalak > , they went
<03212 +yalak > upon their four <00702 +>arba< > sides <07253
+reba< > ; they turned <05437 +cabab > not as they went <03212
+yalak > , but to the place <04725 +maqowm > {whither} <00834
+>aher > the head <07218 +ro>sh > looked <06437 +panah > they
followed it ; they turned <05437 +cabab > not as they went
<03212 +yalak > .
whither EZE 012 016 But I will leave <03498 +yathar > a few
<04557 +micpar > men <00582 +>enowsh > of them from the sword
<02719 +chereb > , from the famine <07458 +ra , and from
the pestilence <01698 +deber > ; that they may declare <05608
+caphar > all <03605 +kol > their abominations <08441 +tow
> among the heathen <01471 +gowy > {whither} they come <00935
+bow> > ; and they shall know <03045 +yada< > that I [ am ] the
LORD <03068 +Y@hovah > .
whither EZE 029 013 Yet <03588 +kiy > thus <03541 +koh > saith
<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
; At the end <07093 +qets > of forty <00705 +>arba years
<08141 +shaneh > will I gather <06908 +qabats > the Egyptians
<04714 +Mitsrayim > from the people <05971 + {whither} they
were scattered <06327 +puwts > :
whither EZE 036 020 And when they entered <00935 +bow> > unto
the heathen <01471 +gowy > , {whither} they went <00935 +bow> > ,
they profaned <02490 +chalal > my holy <06944 +qodesh > name
<08034 +shem > , when they said <00559 +>amar > to them , These
<04228 +machagoreth > [ are ] the people <05971 + of the
LORD <03068 +Y@hovah > , and are gone <03318 +yatsa> > forth
<03318 +yatsa> > out of his land <00776 +>erets > .
whither EZE 036 021 But I had pity <02550 +chamal > for mine
holy <06944 +qodesh > name <8034shem > , which <00834 +>aher >
the house <01004 +bayith > of Israel <03478 +Yisra>el > had
profaned <02490 +chalal > among the heathen <01471 +gowy > ,
{whither} they went <00935 +bow> > .
whither EZE 036 022 Therefore <03651 +ken > say <00559 +>amar >
unto the house <01004 +bayith > of Israel <03478 +Yisra>el > ,
Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; I do <06213 + not [
this ] for your sakes <06616 +pathiyl > , O house <01004 +bayith
> of Israel <03478 +Yisra>el > , but for mine holy <06944
+qodesh > name s <08034 +shem > sake , which <00834 +>aher > ye
have profaned <02490 +chalal > among the heathen <01471 +gowy > ,
{whither} ye went <00935 +bow> > .
whither EZE 037 021 And say <01696 +dabar > unto them , Thus
<03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay >
GOD <03069 +Y@hovih > ; Behold <02009 +hinneh > , I will take
<03947 +laqach > the children <01121 +ben > of Israel <03478
+Yisra>el > from among <00996 +beyn > the heathen <01471 +gowy >
, {whither} they be gone <01980 +halak > , and will gather
<06908 +qabats > them on every <05437 +cabab > side <05439
+cabiyb > , and bring <00935 +bow> > them into <00413 +>el >
their own land <00127 +>adamah > :
whither EZE 047 009 And it shall come <01961 +hayah > to pass ,
[ that ] every <03605 +kol > thing<05315 +nephesh > that liveth
<02416 +chay > , which <00834 +>aher > moveth <08317 +sharats > ,
whithersoever the rivers <05158 +nachal > shall come <00935
+bow> > , shall live <02421 +chayah > : and there shall be a
very <03966 +m@ great <07227 +rab > multitude of fish
<01710 +dagah > , because <03588 +kiy > these <00428 +>el - leh
> waters <04325 +mayim > shall come <00935 +bow> > thither : for
they shall be healed <07495 +rapha> > ; and every <03605 +kol >
thing shall live <02425 +chayay > {whither} the river <05158
+nachal > cometh <00935 +bow> > .
whither DAN 009 007 O Lord <00136 +>Adonay > , righteousness
<06666 +ts@daqah > [ belongeth ] unto thee , but unto us
confusion <01322 +bosheth > of faces <06440 +paniym > , as at
this <02088 +zeh > day <03117 +yowm > ; to the men <00376 +>iysh
> of Judah <03063 +Y@huwdah > , and to the inhabitants <03427
+yashab > of Jerusalem <03389 +Y@ruwshalaim > , and unto all
<03605 +kol > Israel <03478 +Yisra>el > , [ that are ] near
<07138 +qarowb > , and [ that are ] far <07350 +rachowq > off ,
through all <03605 +kol > the countries <00776 +>erets >
{whither} thou hast driven <05080 +nadach > them , because of
their trespass <04604 +ma that they have trespassed <04603
+ma against thee .
whither JOE 003 007 Behold <02005 +hen > , I will raise <05782
+ them out of the place <04725 +maqowm > {whither} ye have
sold <04376 +makar > them , and will return <07725 +shuwb > your
recompence <01576 +g@muwl > upon your own head <07218 +ro>sh > :
Whither ZEC 002 002 Then said <00559 +>amar > I , {Whither}
<00575 +>an > goest <01980 +halak > thou ? And he said <00559
+>amar > unto me , To measure <04058 +madad > Jerusalem <03389
+Y@ruwshalaim > , to see <07200 +ra>ah > what <04100 +mah > [ is
] the breadth <07341 +rochab > thereof , and what <04100 +mah >
[ is ] the length <00753 +>orek > thereof .
Whither ZEC 005 010 Then said <00559 +>amar > I to the angel
<04397 +mal>ak > that talked <01696 +dabar > with me , {Whither}
<00575 +>an > do these <01992 +hem > bear <03212 +yalak > the
ephah <00374 +>eyphah > ?
whither LUK 010 001 . After 3326 -meta - these 5023 -tauta -
things the Lord 2962 -kurios - appointed LUK 0322 -anadeiknumi -
other 2087 -heteros - seventy 1440 -hebdomekonta - also 2532 -
kai - , and sent 0649 -apostello - them two and two 1417 -duo -
before 4253 -pro - his face 4383 -prosopon - into 1519 -eis -
every 3956 -pas - city 4172 -polis - and place 5117 -topos - ,
{whither} 3757 -hou - he himself 0846 -autos - would 3195 -mello
- come 2064 -erchomai - .
whither LUK 024 028 And they drew nigh 1448 -eggizo - unto the
village 2968 -kome - , {whither} 3757 -hou - they went 4198 -
poreuomai - : and he made 4364 -prospoieomai - as though he
would have gone 4198 -poreuomai - further 4208 -porrhotero - .
whither JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -
pneo -> where <3699 -hopou -> it listeth <2309 -thelo -> , and
thou hearest <0191 -akouo -> the sound <5456 -phone -> thereof
<0846 -autos -> , but canst <1492 -eido -> not tell <1492 -eido -
> whence <4159 -pothen -> it cometh <2064 -erchomai -> , and
{whither} <4226 -pou -> it goeth <5217 -hupago -> : so <3779 -
houto -> is every <3956 -pas -> one that is born <1080 -gennao -
> of the Spirit <4151 -pneuma -> .
whither JOH 006 021 Then <3767 -oun -> they willingly <2309 -
thelo -> received <2983 -lambano -> him into <1519 -eis -> the
ship <4143 -ploion -> : and immediately <2112 -eutheos -> the
ship <4143 -ploion -> was at <1909 -epi -> the land <1093 -ge ->
{whither} <3739 -hos -> they went <5217 -hupago -> .
Whither JOH 007 035 Then <3767 -oun -> said <2036 -epo -> the
Jews <2453 -Ioudaios -> among <4314 -pros -> themselves <1438 -
heautou -> , {Whither} <4226 -pou -> will <3195 -mello -> he go
<4198 -poreuomai -> , that we shall not find <2147 -heurisko ->
him ? will <3195 -mello -> he go <4198 -poreuomai -> unto the
dispersed <1290 -diaspora -> among the Gentiles <1672 -Hellen ->
, and teach <1321 -didasko -> the Gentiles <1672 -Hellen -> ?
whither JOH 008 014 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto them , Though <2579 -
kan -> I bear <3140 -martureo -> record <3140 -martureo -> of
myself <1683 -emautou -> , [ yet ] my record <3141 -marturia ->
is true <0227 -alethes -> : for I know <1492 -eido -> whence
<4159 -pothen -> I came <2064 -erchomai -> , and whither <4226 -
pou -> I go <5217 -hupago -> ; but ye cannot <1492 -eido -> tell
<1492 -eido -> whence <4159 -pothen -> I come <2064 -erchomai ->
, and {whither} <4226 -pou -> I go <5217 -hupago -> .
whither JOH 008 014 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto them , Though <2579 -
kan -> I bear <3140 -martureo -> record <3140 -martureo -> of
myself <1683 -emautou -> , [ yet ] my record <3141 -marturia ->
is true <0227 -alethes -> : for I know <1492 -eido -> whence
<4159 -pothen -> I came <2064 -erchomai -> , and {whither} <4226
-pou -> I go <5217 -hupago -> ; but ye cannot <1492 -eido ->
tell <1492 -eido -> whence <4159 -pothen -> I come <2064 -
erchomai -> , and whither <4226 -pou -> I go <5217 -hupago -> .
whither JOH 008 021 . Then <3767 -oun -> said <2036 -epo ->
Jesus <2424 -Iesous -> again <3825 -palin -> unto them , I go
<5217 -hupago -> my way , and ye shall seek <2212 -zeteo -> me ,
and shall die <0599 -apothnesko -> in your <5216 -humon -> sins
<0266 -hamartia -> : {whither} <3699 -hopou -> I go <5217 -
hupago -> , ye cannot <1410 -dunamai -> come <2064 -erchomai -> .
Whither JOH 008 022 Then <3767 -oun -> said <3004 -lego -> the
Jews <2453 -Ioudaios -> , Will he kill <0615 -apokteino ->
himself <1438 -heautou -> ? because <3754 -hoti -> he saith
<3004 -lego -> , {Whither} <3699 -hopou -> I go <5217 -hupago ->
, ye cannot <1410 -dunamai -> come <2064 -erchomai -> .
whither JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous ->
said <2036 -epo -> unto them , Yet <2089 -eti -> a little <3398 -
mikros -> while <5550 -chronos -> is the light <5457 -phos ->
with you . Walk <4043 -peripateo -> while <2193 -heos -> ye have
<2192 -echo -> the light <5457 -phos -> , lest <3361 -me ->
darkness <4653 -skotia -> come <2638 -katalambano -> upon you :
for he that walketh <4043 -peripateo -> in darkness <4653 -
skotia -> knoweth <1492 -eido -> not {whither} <4226 -pou -> he
goeth <5217 -hupago -> .
Whither JOH 013 033 Little <5040 -teknion -> children <5040 -
teknion -> , yet <2089 -eti -> a little <3397 -mikron -> while I
am <1510 -eimi -> with you . Ye shall seek <2212 -zeteo -> me :
and as I said <2036 -epo -> unto the Jews <2453 -Ioudaios -> ,
{Whither} <3699 -hopou -> I go <5217 -hupago -> , ye cannot
<1410 -dunamai -> come <2064 -erchomai -> ; so <2532 -kai -> now
<0737 -arti -> I say <3004 -lego -> to you .
Whither JOH 013 036 . Simon <4613 -Simon -> Peter <4074 -Petros -
> said <3004 -lego -> unto him , Lord <2962 -kurios -> , whither
<4226 -pou -> goest <5217 -hupago -> thou ? Jesus <2424 -Iesous -
> answered <0611 -apokrinomai -> him , {Whither} <3699 -hopou ->
I go <5217 -hupago -> , thou canst <1410 -dunamai -> not follow
<0190 -akoloutheo -> me now <3568 -nun -> ; but thou shalt
follow <0190 -akoloutheo -> me afterwards <5305 -husteron -> .
whither JOH 013 036 . Simon <4613 -Simon -> Peter <4074 -Petros -
> said <3004 -lego -> unto him , Lord <2962 -kurios -> ,
{whither} <4226 -pou -> goest <5217 -hupago -> thou ? Jesus
<2424 -Iesous -> answered <0611 -apokrinomai -> him , Whither
<3699 -hopou -> I go <5217 -hupago -> , thou canst <1410 -
dunamai -> not follow <0190 -akoloutheo -> me now <3568 -nun -> ;
but thou shalt follow <0190 -akoloutheo -> me afterwards <5305 -
husteron -> .
whither JOH 014 004 . And {whither} <3699 -hopou -> I go <5217 -
hupago -> ye know <1492 -eido -> , and the way <3598 -hodos ->
ye know <1492 -eido -> .
whither JOH 014 005 Thomas <2381 -Thomas -> saith <3004 -lego ->
unto him , Lord <2962 -kurios -> , we know <1492 -eido -> not
{whither} <4226 -pou -> thou goest <5217 -hupago -> ; and how
<4459 -pos -> can <1410 -dunamai -> we know the way <3598 -hodos
-> ?
Whither JOH 016 005 But now <3568 -nun -> I go <5217 -hupago ->
my way to him that sent <3992 -pempo -> me ; and none <3762 -
oudeis -> of you asketh <2065 -erotao -> me , {Whither} <4226 -
pou -> goest <5217 -hupago -> thou ?
whither JOH 018 020 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> him , I spake <2980 -laleo -> openly <3954 -
parrhesia -> to the world <2889 -kosmos -> ; I ever <3842 -
pantote -> taught <1321 -didasko -> in the synagogue <4864 -
sunagoge -> , and in the temple <2411 -hieron -> , {whither}
<3699 -hopou -> the Jews <2453 -Ioudaios -> always <3842 -
pantote -> resort <4905 -sunerchomai -> ; and in secret <2927 -
kruptos -> have I said <2980 -laleo -> nothing <3762 -oudeis -> .
whither JOH 021 018 Verily <0281 -amen -> , verily <0281 -amen -
> , I say <3004 -lego -> unto thee , When <3753 -hote -> thou
wast <2258 -en -> young <3501 -neos -> , thou girdedst <2224 -
zonnumi -> thyself <4572 -seautou -> , and walkedst <4043 -
peripateo -> whither <3699 -hopou -> thou wouldest <2309 -thelo -
> : but when <3752 -hotan -> thou shalt be old <1095 -gerasko ->
, thou shalt stretch <1614 -ekteino -> forth <1614 -ekteino ->
thy hands <5495 -cheir -> , and another <0243 -allos -> shall
gird <2224 -zonnumi -> thee , and carry <5342 -phero -> [ thee ]
{whither} <3699 -hopou -> thou wouldest <2309 -thelo -> not .
whither JOH 021 018 Verily <0281 -amen -> , verily <0281 -amen -
> , I say <3004 -lego -> unto thee , When <3753 -hote -> thou
wast <2258 -en -> young <3501 -neos -> , thou girdedst <2224 -
zonnumi -> thyself <4572 -seautou -> , and walkedst <4043 -
peripateo -> {whither} <3699 -hopou -> thou wouldest <2309 -
thelo -> : but when <3752 -hotan -> thou shalt be old <1095 -
gerasko -> , thou shalt stretch <1614 -ekteino -> forth <1614 -
ekteino -> thy hands <5495 -cheir -> , and another <0243 -allos -
> shall gird <2224 -zonnumi -> thee , and carry <5342 -phero ->
[ thee ] whither <3699 -hopou -> thou wouldest <2309 -thelo ->
not .
Whither HEB 006 020 {Whither} <3699 -hopou -> the forerunner
<4274 -prodromos -> is for us entered <1525 -eiserchomai -> , [
even ] Jesus <2424 -Iesous -> , made <1096 -ginomai -> an high
<0749 -archiereus -> priest <0749 -archiereus -> for ever <0165 -
aion -> after <2596 -kata -> the order <5010 -taxis -> of
Melchisedec <3198 -Melchisedek -> .
whither HEB 011 008 By faith <4102 -pistis -> Abraham <11> ,
when he was called <2564 -kaleo -> to go <1831 -exerchomai ->
out into <1519 -eis -> a place <5117 -topos -> which <3739 -hos -
> he should <3195 -mello -> after <3195 -mello -> receive <2983 -
lambano -> for an inheritance <2817 -kleronomia -> , obeyed
<5219 -hupakouo -> ; and he went <1831 -exerchomai -> out , not
knowing <1987 -epistamai -> {whither} <4226 -pou -> he went
<2064 -erchomai -> .
whither 1JO 002 011 But he that hateth <3404 -miseo -> his
brother <0080 -adephos -> is in darkness <4653 -skotia -> , and
walketh <4043 -peripateo -> in darkness <4653 -skotia -> , and
knoweth <1492 -eido -> not {whither} <4226 -pou -> he goeth
<5217 -hupago -> , because <3754 -hoti -> that darkness <4653 -
skotia -> hath blinded <5186 -tuphloo -> his eyes <3788 -
ophthalmos -> .
~~~~~~
all places whither they were driven
all places whither thou goest
at every place whither we shall come
darkness knoweth not whither he goeth
for whither thou goest
heathen whither they come
kingdoms whither thou passest
knoweth not whither he goeth <1JO2 -:11 >
land whither they are carried captive <2CH6 -:37 >
land whither they went
land whither they were carried captives <1KI8 -:47 >
land whither thou g deu
land whither thou goest
land whither thou goest
land whither thou goest
land whither thou goest
land whither thou goest
land whither thou sentest us
land whither ye go
land whither ye go
land whither ye go over
land whither ye go over jordan
lands whither he had driven them
mount whither thou goest up
nations whither they shall be carried captives
not knowing whither he went
or whither shall
people whither they were scattered
place whither he shall flee
place whither they have led him captive
place whither ye desire
place whither ye have sold them
then thou shalt let her go whither she will
there shall be no nation whither
thy servant went no whither <2KI5 -:25 >
walkedst whither thou wouldest
walkest abroad any whither <1KI2 -:42 >
we know not whither thou goest
whither do these bear
whither goest thou
whither goest thou
whither goest thou
whither goest thou
whither goest thou
whither have ye made <1SA27 -:10 >
whither he had fled from <2CH10 -:2 >
whither he himself would come
whither he is gone down <1KI21 -:18 >
whither he was fled
whither he was fled
whither is thy beloved gone
whither is thy beloved turned aside
whither it goeth
whither my lord hath not sent <1KI18 -:10 >
whither shall <2SA13 -:13 >
whither shall <2SA2 -:1 >
whither shall
whither shall
whither shall we go forth
whither shall we go up
whither they be gone
whither they go
whither they had been driven
whither they have carried them captives <2CH6 -:38 >
whither they went
whither they went
whither they went
whither they went down <2SA17 -:18 >
whither thou goest
whither thou goest
whither thou goest
whither thou goest
whither thou goest
whither thou passest over jordan
whither thou shalt go forth abroad
whither thou wouldes
whither we flee for help
whither went ye <1SA10 -:14 >
whither will he go
whither wilt thou go
whither ye be gone
whither ye go
whither ye go
whither ye go over jordan
whither ye went
- whither , 0413 , 0575 , 0834 , 8033 ,
* whither , 3699 , 3739 , 4226 , 4266 ,
whither GEN 016 008 And he said <00559 +>amar > , Hagar
<01904 +Hagar > , Sarai s <08297 +Saray > maid <08198
+shiphchah > , whence <00335 +>ay > camest <00935 +bow> >
thou ? and {whither} <00575 +>an > wilt thou go <03212 +yalak
> ? And she said <00559 +>amar > , I flee <01272 +barach >
from the face <06440 +paniym > of my mistress <01404 +g@bereth
> Sarai <08297 +Saray > .
whither GEN 020 013 And it came <01961 +hayah > to pass ,
when <00834 +>aher > God <00430 +>elohiym > caused me to
wander <08582 +ta from my father s <1> house <01004
+bayith > , that I said <00559 +>amar > unto her , This
<02088 +zeh > [ is ] thy kindness <02617 +checed > which
<00834 +>aher > thou shalt shew <06213 + unto me ; at
<00413 +>el > every <03605 +kol > place <04725 +maqowm >
{whither} we shall come <00935 +bow> > , say <00559 +>amar >
of me , He [ is ] my brother <00251 +>ach > .
whither GEN 028 015 And , behold <02009 +hinneh > , I [ am
] with thee , and will keep <08104 +shamar > thee in all
<03605 +kol > [ places ] {whither} <00834 +>aher > thou
goest <03212 +yalak > , and will bring <07725 +shuwb > thee
again <07725 +shuwb > into <00413 +>el > this <02063 +zo>th >
land <00127 +>adamah > ; for I will not leave <05800 +
thee , until I have done <06213 + [ that ] which
<00834 +>aher > I have spoken <01696 +dabar > to thee of .
whither GEN 032 017 And he commanded <06680 +tsavah > the
foremost <07223 +ri>shown > , saying <00559 +>amar > , When
<03588 +kiy > Esau <06215 + my brother <00251 +>ach >
meeteth <06298 +pagash > thee , and asketh <07592 +sha>al >
thee , saying <00559 +>amar > , Whose <04310 +miy > [ art ]
thou ? and {whither} <00575 +>an > goest <03212 +yalak >
thou ? and whose <04310 +miy > [ are ] these <00428 +>el -
leh > before <06440 +paniym > thee ?
whither GEN 037 030 And he returned <07725 +shuwb > unto his
brethren <00251 +>ach > , and said <00559 +>amar > , The
child <03206 +yeled > [ is ] not ; and I , {whither} <00575
+>an > shall I go <00935 +bow> > ?
whither EXO 034 012 Take heed <08104 +shamar > to thyself ,
lest <06435 +pen > thou make <03772 +karath > a covenant
<01285 +b@riyth > with the inhabitants <03427 +yashab > of the
land <00776 +>erets > {whither} thou goest <00935 +bow> > ,
lest <06435 +pen > it be for a snare <04170 +mowqesh > in the
midst <07130 +qereb > of thee :
whither LEV 018 003 After the doings <04640 +Ma of the
land <00776 +>erets > of Egypt <04714 +Mitsrayim > , wherein
<00834 +>aher > ye dwelt <03427 +yashab > , shall ye not do
<06213 + : and after the doings <04640 +Ma of the
land <00776 +>erets > of Canaan <03667 +K@na , {whither}
I bring <00935 +bow> > you , shall ye not do <06213 + :
neither <03808 +lo> > shall ye walk <03212 +yalak > in their
ordinances <02708 +chuqqah > .
whither LEV 020 022 . Ye shall therefore keep <08104 +shamar
> all <03605 +kol > my statutes <02708 +chuqqah > , and all
<03605 +kol > my judgments <04941 +mishpat > , and do <06213
+ them : that the land <00776 +>erets > , {whither} I
bring <00935 +bow> > you to dwell <03427 +yashab > therein ,
spue <06958 +qow> > you not out .
whither NUM 013 027 And they told <05608 +caphar > him , and
said <00559 +>amar > , We came <00935 +bow> > unto the land
<00776 +>erets > {whither} <00834 +>aher > thou sentest <07971
+shalach > us , and surely it floweth <02100 +zuwb > with
milk <02461 +chalab > and honey <01706 +d@bash > ; and this
<02088 +zeh > [ is ] the fruit <06529 +p@riy > of it .
whither NUM 015 018 Speak <01696 +dabar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , and say <00559
+>amar > unto them , When ye come <00935 +bow> > into <00413
+>el > the land <00776 +>erets > {whither} I bring <00935
+bow> > you ,
whither NUM 035 025 And the congregation <05712 + shall
deliver <05337 +natsal > the slayer <07523 +ratsach > out of
the hand <03027 +yad > of the revenger <01350 +ga>al > of
blood <01818 +dam > , and the congregation <05712 +
shall restore <07725 +shuwb > him to the city <05892 +
of his refuge <04733 +miqlat > , {whither} he was fled <05127
+nuwc > : and he shall abide <03427 +yashab > in it unto the
death <04194 +maveth > of the high <01419 +gadowl > priest
<03548 +kohen > , which <00834 +>aher > was anointed <04886
+mashach > with the holy <06944 +qodesh > oil <08081 +shemen >
.
whither NUM 035 026 But if <00518 +>im > the slayer <07523
+ratsach > shall at any time come <03318 +yatsa> > without the
border <01366 +g@buwl > of the city <05892 + of his
refuge <04733 +miqlat > , {whither} he was fled <05127 +nuwc
> ;
Whither DEU 001 028 {Whither} <00575 +>an > shall we go <05927
+ up ? our brethren <00251 +>ach > have discouraged
<04549 +macac > our heart <03824 +lebab > , saying <00559
+>amar > , The people <05971 + [ is ] greater <01419
+gadowl > and taller <07311 +ruwm > than we ; the cities
<05892 + [ are ] great <01419 +gadowl > and walled
<01219 +batsar > up to heaven <08064 +shamayim > ; and
moreover <01571 +gam > we have seen <07200 +ra>ah > the sons
<01121 +ben > of the Anakims <06062 + there <08033
+sham > .
whither DEU 003 021 . And I commanded <06680 +tsavah > Joshua
<03091 +Y@howshuwa< > at that time <06256 + , saying
<00559 +>amar > , Thine eyes <05869 + have seen <07200
+ra>ah > all <03605 +kol > that the LORD <03068 +Y@hovah >
your God <00430 +>elohiym > hath done <06213 + unto
these <00428 +>el - leh > two <08147 +sh@nayim > kings <04428
+melek > : so <03651 +ken > shall the LORD <03068 +Y@hovah >
do <06213 + unto all <03605 +kol > the kingdoms <04467
+mamlakah > {whither} thou passest <05674 + .
whither DEU 004 005 Behold <07200 +ra>ah > , I have taught
<03925 +lamad > you statutes <02706 +choq > and judgments
<04941 +mishpat > , even as the LORD <03068 +Y@hovah > my God
<00430 +>elohiym > commanded <06680 +tsavah > me , that ye
should do <06213 + so <03651 +ken > in the land <00776
+>erets > {whither} ye go <00935 +bow> > to possess <03423
+yarash > it .
whither DEU 004 014 And the LORD <03068 +Y@hovah > commanded
<06680 +tsavah > me at that time<06256 + to teach <03925
+lamad > you statutes <02706 +choq > and judgments <04941
+mishpat > , that ye might do <06213 + them in the land
<00776 +>erets > {whither} ye go <05674 + over <05674
+ to possess <03423 +yarash > it .
whither DEU 004 027 And the LORD <03068 +Y@hovah > shall
scatter <06327 +puwts > you among the nations <05971 + ,
and ye shall be left <07604 +sha>ar > few <04962 +math > in
number <04557 +micpar > among the heathen <01471 +gowy > ,
{whither} the LORD <03068 +Y@hovah > shall lead <05090 +nahag
> you .
whither DEU 006 001 . Now these <02063 +zo>th > [ are ] the
commandments <04687 +mitsvah > , the statutes <02706 +choq > ,
and the judgments <04941 +mishpat > , which <00834 +>aher >
the LORD <03068 +Y@hovah > your God <00430 +>elohiym >
commanded <06680 +tsavah > to teach <03925 +lamad > you ,
that ye might do <06213 + [ them ] in the land <00776
+>erets > {whither} ye go <05674 + to possess <03423
+yarash > it :
whither DEU 007 001 . When <03588 +kiy > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > shall bring <00935 +bow>
> thee into <00413 +>el > the land <00776 +>erets > {whither}
thou goest <00935 +bow> > to possess <03423 +yarash > it ,
and hath cast <05390 +n@shiyqah > out many <07227 +rab >
nations <01471 +gowy > before <06440 +paniym > thee , the
Hittites <02850 +Chittiy > , and the Girgashites <01622
+Girgashiy > , and the Amorites <00567 +>Emoriy > , and the
Canaanites <03669 +K@na , and the Perizzites <06522
+P@rizziy > , and the Hivites <02340 +Chivviy > , and the
Jebusites <02983 +Yebuwciy > , seven <07651 +sheba< > nations
<01471 +gowy > greater <07227 +rab > and mightier <06099
+ than thou ;
whither DEU 011 008 . Therefore shall ye keep <08104 +shamar
> all <03605 +kol > the commandments <04687 +mitsvah > which
<00834 +>aher > I command <06680 +tsavah > you this day <03117
+yowm > , that ye may be strong <02388 +chazaq > , and go
<00935 +bow> > in and possess <03423 +yarash > the land <00776
+>erets > , {whither} ye go <05674 + to possess <03423
+yarash > it ;
whither DEU 011 010 For the land <00776 +>erets > , {whither}
thou goest <00935 +bow> > in to possess <03423 +yarash > it ,
[ is ] not as the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , from whence ye came <03318 +yatsa> > out ,
where <00834 +>aher > thou sowedst <02232 +zara< > thy seed
<02233 +zera< > , and wateredst <08248 +shaqah > [ it ]
with thy foot <07272 +regel > , as a garden <01588 +gan > of
herbs <03419 +yaraq > :
whither DEU 011 011 But the land <00776 +>erets > , {whither}
ye go <00935 +bow> > to possess <03423 +yarash > it , [ is ]
a land <00776 +>erets > of hills <02022 +har > and valleys
<01237 +biq , [ and ] drinketh <08354 +shathah > water
<04325 +mayim > of the rain <04306 +matar > of heaven <08064
+shamayim > :
whither DEU 011 029 And it shall come <01961 +hayah > to pass ,
when <03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > hath brought <00935 +bow> > thee in unto the land
<00776 +>erets > {whither} thou goest <00935 +bow> > to
possess <03423 +yarash > it , that thou shalt put <05414
+nathan > the blessing <01293 +B@rakah > upon mount <02022
+har > Gerizim <01630 +G@riziym > , and the curse <07045
+q@lalah > upon mount <02022 +har > Ebal <05858 + .
whither DEU 012 029 When <03588 +kiy > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > shall cut <03772 +karath
> off the nations <01471 +gowy > from before <06440 +paniym >
thee , {whither} thou goest <00935 +bow> > to possess <03423
+yarash > them , and thou succeedest <03423 +yarash > them ,
and dwellest <03427 +yashab > in their land <00776 +>erets > ;
whither DEU 021 014 And it shall be , if <00518 +>im > thou
have no <03808 +lo> > delight <02654 +chaphets > in her ,
then thou shalt let her go <07971 +shalach > {whither} she will
<05315 +nephesh > ; but thou shalt not sell <04376 +makar >
her at all for money <03701 +keceph > , thou shalt not make
<06014 + merchandise <06014 + of her , because
thou hast humbled <06031 + her .
whither DEU 023 012 Thou shalt have <01961 +hayah > a place
<04725 +maqowm > also without <02351 +chuwts > the camp <04264
+machaneh > , {whither} <08033 +sham > thou shalt go <03318
+yatsa> > forth <03318 +yatsa> > abroad <02351 +chuwts > :
whither DEU 023 020 Unto a stranger <05237 +nokriy > thou
mayest lend <05391 +nashak > upon usury <05391 +nashak > ;
but unto thy brother <00251 +>ach > thou shalt not lend <05391
+nashak > upon usury <05391 +nashak > : that the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > may bless <01288 +barak
> thee in all <03605 +kol > that thou settest <04916
+mishlowach > thine hand <03027 +yad > to in the land <00776
+>erets > {whither} thou goest <00935 +bow> > to possess <03423
+yarash > it .
whither DEU 028 021 The LORD <03068 +Y@hovah > shall make the
pestilence <01698 +deber > cleave <01692 +dabaq > unto thee ,
until <05704 + he have consumed <03615 +kalah > thee from
off <05921 + the land <00127 +>adamah > , {whither} thou
goest <00935 +bow> > to possess <03423 +yarash > it .
whither DEU 028 037 And thou shalt become <01961 +hayah > an
astonishment <08047 +shammah > , a proverb <04912 +mashal > ,
and a byword <08148 +sh@niynah > , among all <03605 +kol >
nations <05971 + {whither} the LORD <03068 +Y@hovah >
shall lead <05090 +nahag > thee .
whither DEU 028 063 And it shall come <01961 +hayah > to pass ,
[ that ] as the LORD <03068 +Y@hovah > rejoiced <07797
+suws > over <05921 + you to do you good <03190 +yatab > ,
and to multiply <07235 +rabah > you ; so <03651 +ken > the
LORD <03068 +Y@hovah > will rejoice <07797 +suws > over <05921
+ you to destroy <6> you , and to bring <08045 +shamad >