whereas , 1CO , 3:3

whereas , 1KI , 8:18 , 1KI , 12:11

whereas , 1PE , 2:12 , 1PE , 3:16

whereas , 1SA , 24:17

whereas , 2CH , 10:11 , 2CH , 28:13

whereas , 2KI , 13:19

whereas , 2PE , 2:11

whereas , 2SA , 7:6 , 2SA , 15:20

whereas , DA , 2:41 , DA , 2:43 , DA , 4:23 , DA , 4:26 , DA
, 8:22

whereas , DE , 19:6 , DE , 28:62

whereas , EC , 4:14

whereas , EZE , 13:7 , EZE , 16:7 , EZE , 16:34 , EZE , 35:10
, EZE , 36:34

whereas , GE , 31:37

whereas , ISA , 37:21 , ISA , 60:15

whereas , JAS , 4:14

whereas , JER , 4:10

whereas , JOB , 22:20

whereas , JOH , 9:25

whereas , MAL , 1:4

~~~~~~

God 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + {God} forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when {I} call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

Often 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. {Often} used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql

accept 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): --
{accept}, + be amazed, assay, attain, bring, X when I call,
catch, come on (X unto), + forget, have, hold, obtain, receive
(X after), take (away, up).[ql

after 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, receive (X {after}),
take (away, up).[ql

amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be {amazed}, assay, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql

and 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X {and}
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

any 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- {any} but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

as 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which
some, i.e. any that; also (def.) which same: -- X and (they),
(such) {as}, (they) that, in that they, what(-soever), whereas
ye, (they) which, who(-soever). Compare 3754.[ql

ask 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- {ask},
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, tell, utter.[ql

assay 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, {assay}, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql

attain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, {attain}, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql

away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take ({away}, up).
[ql

bad 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- {bad}, evil, harm, ill, noisome, wicked.[ql

be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, {be} disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql

be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + {be} amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, up).
[ql

beggar 4434 # ptochos {pto-khos'}; from ptosso {to crouch; akin
to 4422 and the alternate of 4098); a beggar (as cringing), i.e.
pauper (strictly denoting absolute or public mendicancy,
although also used in a qualified or relative sense; whereas
3993 properly means only straitened circumstances in private),
literally (often as noun) or figuratively (distressed): --
{beggar}(-ly), poor.[ql

bewail 2799 # klaio {klah'-yo}; of uncertain affinity; to sob,
i.e. wail aloud (whereas 1145 is rather to cry silently): --
{bewail}, weep.[ql

bewail 2799 # klaio {klah'-yo}; of uncertain affinity; to sob,
i.e. wail aloud (whereas 1145 is rather to cry silently): --
{bewail}, weep.[ql

bid 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
{bid}, boast, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

bid 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
{bid}, boast, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

boast 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, {boast}, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

boast 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, {boast}, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

bring 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, {bring}, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql

build 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a
derivative of 4632; to prepare thoroughly (properly, by external
equipment; whereas 2090 refers rather to internal fitness); by
implication, to construct, create: -- {build}, make, ordain,
prepare.[ql

but 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any {but} (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

call 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, {call}, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I {call}, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

cannot 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [{can-]not}, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

catch 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, {catch}, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql

coast 5117 # topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: -- {coast}, licence, place, X plain,
quarter, + rock, room, where.[ql

come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, {come} on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

compounds 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in {compounds} in substantially the same relations. See
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

describe 3004 # lego {leg'-o}; a primary verb; properly, to
"lay" forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, {describe}, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- {desire}, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be {disposed} (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

evil 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, {evil}, harm, ill, noisome, wicked.[ql

forbear 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X {forbear}, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

forbid 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God {forbid}, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

forget 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + {forget}, have, hold, obtain, receive (X after),
take (away, up).[ql

forth 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put {forth}, say(-
ing, on), shew, speak, tell, utter.[ql

forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed ({forward}), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

give 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, {give} out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

harm 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, evil, {harm}, ill, noisome, wicked.[ql

have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, {have}, hold, obtain, receive (X after), take (away, up).
[ql

have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql

have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql

hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, {hold}, obtain, receive (X after), take (away, up).
[ql

ill 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, evil, harm, {ill}, noisome, wicked.[ql

in 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
{in} substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

in 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise {in}), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

in 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used {in}
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql

in 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which
some, i.e. any that; also (def.) which same: -- X and (they),
(such) as, (they) that, {in} that they, what(-soever), whereas
ye, (they) which, who(-soever). Compare 3754.[ql

in 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, thrust {in}.[ql

intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), {intend}, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

lack 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + {lack},
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

lest 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
{lest}, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

licence 5117 # topos {top'-os}; apparently a primary word; a
spot (general in space, but limited by occupancy; whereas 5561
is a large but participle locality), i.e. location (as a
position, home, tract, etc.); figuratively, condition,
opportunity; specifically, a scabbard: -- coast, {licence},
place, X plain, quarter, + rock, room, where.[ql

list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, {list},
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

make 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a
derivative of 4632; to prepare thoroughly (properly, by external
equipment; whereas 2090 refers rather to internal fitness); by
implication, to construct, create: -- build, {make}, ordain,
prepare.[ql

mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

name 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, {name}, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

neither 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, {neither}, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

never 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, {never}, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

no 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, {no} (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

noisome 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, evil, harm, ill, {noisome}, wicked.[ql

none 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), {none}, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

nor 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, {nor}, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

not 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that {not}, un[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql

nothing 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, {nothing}, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, {obtain}, receive (X after),
take (away, up).[ql

on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come {on} (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

on 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
{on}), shew, speak, tell, utter.[ql

ordain 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a
derivative of 4632; to prepare thoroughly (properly, by external
equipment; whereas 2090 refers rather to internal fitness); by
implication, to construct, create: -- build, make, {ordain},
prepare.[ql

out 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give {out}, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

place 5117 # topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: -- coast, licence, {place}, X plain,
quarter, + rock, room, where.[ql

plain 5117 # topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: -- coast, licence, place, X {plain},
quarter, + rock, room, where.[ql

please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

poor 4434 # ptochos {pto-khos'}; from ptosso {to crouch; akin
to 4422 and the alternate of 4098); a beggar (as cringing), i.e.
pauper (strictly denoting absolute or public mendicancy,
although also used in a qualified or relative sense; whereas
3993 properly means only straitened circumstances in private),
literally (often as noun) or figuratively (distressed): --
beggar(-ly), {poor}.[ql

prepare 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and
a derivative of 4632; to prepare thoroughly (properly, by
external equipment; whereas 2090 refers rather to internal
fitness); by implication, to construct, create: -- build, make,
ordain, {prepare}.[ql

put 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, {put} forth, say(-
ing, on), shew, speak, tell, utter.[ql

quarter 5117 # topos {top'-os}; apparently a primary word; a
spot (general in space, but limited by occupancy; whereas 5561
is a large but participle locality), i.e. location (as a
position, home, tract, etc.); figuratively, condition,
opportunity; specifically, a scabbard: -- coast, licence, place,
X plain, {quarter}, + rock, room, where.[ql

rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql

receive 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, {receive} (X after),
take (away, up).[ql

relations 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same {relations}. See
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

rock 5117 # topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: -- coast, licence, place, X plain,
quarter, + {rock}, room, where.[ql

room 5117 # topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: -- coast, licence, place, X plain,
quarter, + rock, {room}, where.[ql

same 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the {same} relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

say 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, {say}(-
ing, on), shew, speak, tell, utter.[ql

send 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- {send}, thrust in.[ql

sharper 5114 # tomoteros {tom-o'-ter-os}; comparative of a
derivative of the primary temno (to cut; more comprehensive or
decisive than 2875, as if by a single stroke; whereas that
implies repeated blows, like hacking); more keen: -- {sharper}.
[ql

shew 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), {shew}, speak, tell, utter.[ql

soever 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who({-soever}). Compare 3754.[ql

soever 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what({-soever}),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

speak 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, {speak}, tell, utter.[ql

substantially 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in {substantially} the same relations. See
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

such 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), ({such}) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), {take} (away, up).
[ql

tell 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, {tell}, utter.[ql

temple 2411 # hieron {hee-er-on'}; neuter of 2413; a sacred
place, i.e. the entire precincts (whereas 3485 denotes the
central sanctuary itself) of the Temple (at Jerusalem or
elsewhere): -- {temple}.[ql

that 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in {that} they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

that 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) {that}, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

that 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, {that} not, un[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql

that 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but ({that}), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

the 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially {the} same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

they 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, ({they}) which, who(-soever). Compare 3754.[ql

they 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that {they}, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

they 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
({they}), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

they 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, ({they}) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

thrust 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, {thrust} in.[ql

till 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
{till}, (un-)to, until.[ql

tribute 5411 # phoros {for'-os}; from 5342; a load (as borne),
i.e. (figuratively) a tax (properly, an individual assessment on
persons or property; whereas 5056 is usually a general toll on
goods or travel): -- {tribute}.[ql

un 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, {un}[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql

unto 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
till, ({un-)to}, until.[ql

until 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
till, (un-)to, {until}.[ql

unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X {unto}),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, {up}).
[ql

used 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often {used} in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql

utter 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, tell, {utter}.[ql

wash 3068 # louo {loo'-o}; a primary verb; to bathe (the whole
person; whereas 3538 means to wet a part only, and 4150 to wash,
cleanse garments exclusively): -- {wash}.[ql

weep 2799 # klaio {klah'-yo}; of uncertain affinity; to sob, i.
e. wail aloud (whereas 1145 is rather to cry silently): --
bewail, {weep}.[ql

what 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, {what}(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X {when} I call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

whereas 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
{whereas} ye, (they) which, who(-soever). Compare 3754.[ql

where 5117 # topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: -- coast, licence, place, X plain,
quarter, + rock, room, {where}.[ql

which 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) {which}, who(-soever). Compare 3754.[ql

who 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, {who}(-soever). Compare 3754.[ql

wicked 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, evil, harm, ill, noisome, {wicked}.[ql

will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql

wise 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X {wise} in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

without 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], {without}. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

ye 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which
some, i.e. any that; also (def.) which same: -- X and (they),
(such) as, (they) that, in that they, what(-soever), whereas
{ye}, (they) which, who(-soever). Compare 3754.[ql

~~~~~~

Whereas Interlinear Index Study

Whereas GEN 031 037 {Whereas} <03588 +kiy > thou hast searched
<04959 +mashash > all <03605 +kol > my stuff <03627 +k@liy > ,
what <04100 +mah > hast thou found <04672 +matsa> > of all
<03605 +kol > thy household <01004 +bayith > stuff <03627 +k@liy
> ? set <07760 +suwm > [ it ] here <03541 +koh > before <05048
+neged > my brethren <00251 +>ach > and thy brethren <00251
+>ach > , that they may judge <03198 +yakach > betwixt <00996
+beyn > us both <08147 +sh@nayim > .

whereas DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al
> of the blood <01818 +dam > pursue <07291 +radaph > the slayer
<07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab
> is hot <03179 +yacham > , and overtake <05381 +nasag > him ,
because <03588 +kiy > the way <01870 +derek > is long <07235
+rabah > , and slay <05221 +nakah > him ; {whereas} he [ was ]
not worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as
he hated <08130 +sane> > him not in time past <08032 +shilshowm
> .

whereas DEU 028 062 And ye shall be left <07604 +sha>ar > few
<04592 +m@ in number , {whereas} <00834 +>aher > ye were as
the stars <03556 +kowkab > of heaven <08064 +shamayim > for
multitude <07230 +rob > ; because <03588 +kiy > thou wouldest
not obey <08085 +shama< > the voice <06963 +qowl > of the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > .

whereas 1SA 024 017 And he said <00559 +>amar > to David <01732
+David > , Thou [ art ] more righteous <06662 +tsaddiyq > than I
: for thou hast rewarded <01580 +gamal > me good <02896 +towb > ,
{whereas} I have rewarded <01580 +gamal > thee evil <07451 +ra<
> .

Whereas 2SA 007 006 {Whereas} <03588 +kiy > I have not dwelt
<03427 +yashab > in [ any ] house <01004 +bayith > since the
time <03117 +yowm > that I brought <05927 + up the
children <01121 +ben > of Israel <03478 +Yisra>el > out of Egypt
<04714 +Mitsrayim > , even to this <02088 +zeh > day <03117
+yowm > , but have walked <01980 +halak > in a tent <00168
+>ohel > and in a tabernacle <04908 +mishkan > .

Whereas 2SA 015 020 {Whereas} thou camest <00935 +bow> > [ but ]
yesterday <08543 +t@mowl > , should I this day <03117 +yowm >
make thee go <03212 +yalak > up and down <05128 +nuwa< > with us
? seeing I go <01980 +halak > whither I may , return <07725
+shuwb > thou , and take back <07725 +shuwb > thy brethren
<00251 +>ach > : mercy <02617 +checed > and truth <00571 +>emeth
> [ be ] with thee .

Whereas 1KI 008 018 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto David <01732 +David >my father <1> , {Whereas} it
was in thine heart <03824 +lebab > to build <01129 +banah > an
house <01004 +bayith > unto my name <08034 +shem > , thou didst
well <03190 +yatab > that it was in thine heart <03824 +lebab > .

whereas 1KI 012 011 And now <06258 + {whereas} my father
<1> did lade <06006 + you with a heavy <03515 +kabed >
yoke <05923 +

.

whereas 2KI 013 019 And the man <00376 +>iysh > of God <00430
+>elohiym > was wroth <07107 +qatsaph> with him , and said
<00559 +>amar > , Thou shouldest have smitten <05221 +nakah >
five <02568 +chamesh > or <00176 +>ow > six <08337 +shesh >
times <06471 +pa ; then <00227 +>az > hadst thou smitten
<05221 +nakah > Syria <00758 +>Aram > till <05704 + thou
hadst consumed <03615 +kalah > [ it ] : {whereas} <06258 + > now <06258 + thou shalt smite <05221 +nakah > Syria
<00758 +>Aram > [ but ] thrice .

whereas 2CH 010 011 For {whereas} <06258 + my father
<25> put <06006 + a heavy <03515 +kabed > yoke <05923
+

.

whereas 2CH 028 013 And said <00559 +>amar > unto them , Ye
shall not bring <00935 +bow> > in the captives <07633 +shibyah >
hither : for {whereas} <03588 +kiy > we have offended <00819
+>ashmah > against the LORD <03068 +Y@hovah > [ already ] , ye
intend <00559 +>amar > to add <03254 +yacaph > [ more ] to our
sins <02403 +chatta>ah > and to our trespass <00819 +>ashmah > :
for our trespass <00819 +>ashmah > is great <07227 +rab > , and
[ there is ] fierce <02740 +charown > wrath <00639 +>aph >
against <05921 + Israel <03478 +Yisra>el > .

Whereas JOB 022 020 {Whereas} <00518 +>im > our substance <07009
+qiym > is not cut <03582 +kachad >down , but the remnant <03499
+yether > of them the fire <00784 +>esh > consumeth <00398
+>akal > .

whereas ECC 004 014 For out of prison he cometh <03318 +yatsa> >
to reign <04427 +malak > ; {whereas} <03588 +kiy > also <01571
+gam > [ he that is ] born <03205 +yalad > in his kingdom <04438
+malkuwth > becometh poor <07326 +ruwsh > .

Whereas ISA 037 021 . Then Isaiah <03470 +Y@sha the son
<01121 +ben > of Amoz <00531 +>Amowts > sent <07971 +shalach >
unto Hezekiah <02396 +Chizqiyah > , saying <00559 +>amar > ,
Thus <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
{Whereas} <00834 +>aher > thou hast prayed <06419 +palal > to me
against <00413 +>el > Sennacherib <05576 +Cancheriyb > king
<04428 +melek > of Assyria <00804 +>Ashshuwr > :

Whereas ISA 060 015 . {Whereas} <08478 +tachath > thou hast been
<01961 +hayah > forsaken <05800 + and hated <08130 +sane>
> , so that no <00369 +>ayin > man went <05674 + through
<05674 + [ thee ] , I will make <07760 +suwm > thee an
eternal <05769 + excellency <01347 +ga>own > , a joy
<04885 +masows > of many generations <01755 +dowr >.

whereas JER 004 010 Then said <00559 +>amar > I , Ah <00162
+>ahahh > , Lord <00136 +>Adonay > GOD <03069 +Y@hovih > !
surely <00403 +>aken > thou hast greatly deceived <05377 +nasha>
> this <02088 +zeh > people <05971 + and Jerusalem <03389
+Y@ruwshalaim > , saying <00559 +>amar > , Ye shall have <01961
+hayah > peace <07965 +shalowm > ; {whereas} the sword <02719
+chereb > reacheth <05060 +naga< > unto the soul <05315 +nephesh
> .

whereas EZE 013 007 Have ye not seen <02372 +chazah > a vain
<07723 +shav> > vision <04236 +machazeh > , and have ye not
spoken <01696 +dabar > a lying <03577 +kazab > divination <04738
+miqcam > , {whereas} ye say <00559 +>amar > , The LORD <03068
+Y@hovah > saith <05002 +n@>um > [ it ] ; albeit I have not
spoken <00559 +>amar > ?

whereas EZE 016 007 I have caused <05414 +nathan > thee to
multiply <07233 +r@babah > as the bud <06779 +tsamach > of the
field <07704 +sadeh > , and thou hast increased <07235 +rabah >
and waxen great <01431 +gadal > , and thou art come <00935 +bow>
> to excellent <05716 + ornaments <05716 + : [ thy
] breasts <07699 +shad > are fashioned <03559 +kuwn > , and
thine hair <08181 +se is grown <06779 +tsamach > ,
{whereas} thou [ wast ] naked <05903 + and bare <06181
+ .

whereas EZE 016 034 And the contrary <02016 +hephek > is in thee
from [ other ] women <00802 +>ishshah > in thy whoredoms <08457
+taznuwth > , {whereas} none <03808 +lo> > followeth <00310
+>achar > thee to commit <02181 +zanah > whoredoms <02181 +zanah
> : and in that thou givest <05414 +nathan > a reward <00868
+>ethnan > , and no <03808 +lo> > reward <00868 +>ethnan > is
given <05414 +nathan > unto thee , therefore thou art contrary
<02016 +hephek > .

whereas EZE 035 010 . Because <03282 +ya thou hast said
<00559 +>amar > , These two <08147 +sh@nayim > nations <01471
+gowy > and these two <08147 +sh@nayim > countries <00776
+>erets > shall be mine , and we will possess <03423 +yarash >
it ; {whereas} the LORD <03068 +Y@hovah > was there <08033 +sham
> :

whereas EZE 036 034 And the desolate <08074 +shamem > land
<00776 +>erets > shall be tilled <05647 + , {whereas} it
lay desolate <08077 +sh@mamah > in the sight <05869 + of
all <03605 +kol > that passed <05674 + by .

whereas DAN 002 041 And {whereas} <01768 +diy > thou sawest
<02370 +chaza> > the feet <07271 +r@gal > and toes <00677
+>etsba< > , part <04481 +min > of potters <06353 +pechar > clay
<02635 +chacaph > , and part <04481 +min > of iron <06523
+parzel > , the kingdom <04437 +malkuw > shall be divided <06386
+p@lag > ; but there shall be in it of the strength <05326
+nitsbah > of the iron <06523 +parzel > , forasmuch as thou
sawest <02370 +chaza> > the iron <06523 +parzel > mixed <06151
+ with miry <02917 +tiyn > clay <02635 +chacaph > .

whereas DAN 002 043 And {whereas} <01768 +diy > thou sawest
<02370 +chaza> > iron <06523 +parzel > mixed <06151 +
with miry <02917 +tiyn > clay <02635 +chacaph > , they shall
mingle <06151 + themselves with the seed <02234 +z@ra< >
of men <00606 +>enash > : but they shall not cleave <01693
+d@baq > one <01836 +den > to another <01836 +den > , even
<01887 +he> > as iron <06523 +parzel > is not mixed <06151
+ with clay <02635 +chacaph > .

whereas DAN 004 023 And {whereas} <01768 +diy > the king <04430
+melek > saw <02370 +chaza> > a watcher <05894 + and an
holy <06922 +qaddiysh > one coming <05182 +n@chath > down <05182
+n@chath > from heaven <08065 +shamayin > , and saying <00560
+>amar > , Hew <01414 +g@dad > the tree <00363 +>iylan > down ,
and destroy <02255 +chabal > it ; yet <01297 +b@ram > leave
<07662 +sh@baq > the stump <06136 + of the roots <08330
+shoresh > thereof in the earth <00772 +>ara< > , even with a
band <00613 +>ecuwr > of iron <06523 +parzel > and brass <05174
+n@chash > , in the tender grass <01883 +dethe> > of the field
<01251 +bar > ; and let it be wet <06647 +ts@ba< > with the dew
<02920 +tal > of heaven <08065 +shamayin > , and [ let ] his
portion <02508 +chalaq > [ be ] with the beasts <02423 +cheyva>
> of the field <01251 +bar > , till <05704 + seven <07655
+shib times <05732 + pass <02499 +chalaph > over
<05922 + him ;

whereas DAN 004 026 And {whereas} <01768 +diy > they commanded
<00560 +>amar > to leave <07662 +sh@baq > the stump <06136
+ of the tree <00363 +>iylan > roots <08330 +shoresh > ;
thy kingdom <04437 +malkuw > shall be sure <07011 +qayam > unto
thee , after <01767 +day > that thou shalt have known <03046
+y@da< > that the heavens <08065 +shamayin > do rule <07990
+shalliyt > .

whereas DAN 008 022 Now that being broken <07665 +shabar > ,
{whereas} four <00702 +>arba< > stood <05975 + up for it ,
four <00702 +>arba< > kingdoms <04438 +malkuwth > shall stand
<05975 + up out of the nation <01471 +gowy > , but not in
his power <03581 +koach > .

Whereas MAL 001 004 {Whereas} <03588 +kiy > Edom <00123 +>Edom >
saith <00559 +>amar > , We are impoverished <07567 +rashash > ,
but we will return <07725 +shuwb > and build <01129 +banah > the
desolate <02723 +chorbah > places ; thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > , They shall build <01129 +banah > , but I will throw
<02040 +harac > down <02040 +harac > ; and they shall call
<07121 +qara> > them , The border <01366 +g@buwl > of wickedness
<07564 +rish , and , The people <05971 + against whom
<00834 +>aher > the LORD <03068 +Y@hovah > hath indignation
<02194 +za for ever <05769 + .

whereas JOH 009 025 He answered <0611 -apokrinomai -> and said
<2036 -epo -> , Whether <1487 -ei -> he be a sinner <0268 -
hamartolos -> [ or no ] , I know <1492 -eido -> not : one <1520 -
heis -> thing I know <1492 -eido -> , that , {whereas} I was
blind <5185 -tuphlos -> , now <0737 -arti -> I see <0991 -blepo -
> .

whereas 1CO 003 003 For ye are yet <2089 -eti -> carnal <4559 -
sarkikos -> : for {whereas} <3699 -hopou -> [ there is ] among
<1722 -en -> you envying <2205 -zelos -> , and strife <2054 -
eris -> , and divisions <1370 -dichostsis -> , are ye not carnal
<4559 -sarkikos -> , and walk <4043 -peripateo -> as men <0444 -
anthropos -> ?

Whereas JAS 004 014 {Whereas} <3748 -hostis -> ye know <1987 -
epistamai -> not what <3588 -ho -> [ shall be ] on the morrow
<0839 -aurion -> . For what <4169 -poios -> [ is ] your <5216 -
humon -> life <2222 -zoe -> ? It is even <1063 -gar -> a vapour
<0822 -atmis -> , that appeareth <5316 -phaino -> for a little
<3641 -oligos -> time , and then <1899 -epeita -> vanisheth
<0853 -aphanizo -> away .

whereas 1PE 002 012 Having <2192 -echo -> your <5216 -humon ->
conversation <0391 -anastrophe -> honest <2570 -kalos -> among
<1722 -en -> the Gentiles <1484 -ethnos -> : that , {whereas}
<3759 -ouai -> they speak <2635 -katalaleo -> against <1909 -epi
-> you as evildoers <2555 -kakopoios -> , they may by [ your
<3588 -ho -> ] good <2570 -kalos -> works <2041 -ergon -> ,
which they shall behold <2029 -epopteuo -> , glorify <1392 -
doxazo -> God <2316 -theos -> in the day <2250 -hemera -> of
visitation <1984 -episkope -> .

whereas 1PE 003 016 . Having <2192 -echo -> a good <0018 -
agathos -> conscience <4893 -suneidesis -> ; that , {whereas}
<3759 -ouai -> they speak <2635 -katalaleo -> evil <2635 -
katalaleo -> of you , as of evildoers <2555 -kakopoios -> , they
may be ashamed <2617 -kataischuno -> that falsely accuse <1908 -
epereazo -> your <5216 -humon -> good <0018 -agathos ->
conversation <0391 -anastrophe -> in Christ <5547 -Christos -> .

Whereas 2PE 002 011 {Whereas} <3699 -hopou -> angels <0032 -
aggelos -> , which are greater <3187 -meizon -> in power <2479 -
ischus -> and might <1411 -dunamis -> , bring <5342 -phero ->
not railing <0989 -blasphemos -> accusation <2920 -krisis ->
against <2596 -kata -> them before <3844 -para -> the Lord <2962
-kurios -> .

~~~~~~

for whereas my father put <2CH10 -:11 >

for whereas we have offended against <2CH28 -:13 >

now whereas my father did lade you with <1KI12 -:11 >

whereas also

whereas angels <2PE2 -:11 >

whereas edom saith

whereas four stood up for it

whereas he

whereas it lay desolate

whereas it was <1KI8 -:18 >

whereas none followeth thee

whereas now thou shalt smite syria <2KI13 -:19 >

whereas our substance is not cut down

whereas they commanded

whereas they speak against you as evildoers <1PE2 -:12 >

whereas they speak evil <1PE3 -:16 >

whereas thou

whereas thou camest <2SA15 -:20 >

whereas thou hast been forsaken

whereas thou hast prayed

whereas thou hast searched all my stuff

whereas thou sawest

whereas thou sawest iron mixed with miry clay

whereas ye know not what

whereas ye say

whereas ye were as

- whereas , 0518 , 0834 , 1768 , 3588 , 6258 , 8478 ,

* whereas , 3699 , 3748 , 3759 ,

Whereas GEN 031 037 {Whereas} <03588 +kiy > thou hast searched
<04959 +mashash > all <03605 +kol > my stuff <03627 +k@liy > ,
what <04100 +mah > hast thou found <04672 +matsa> > of all
<03605 +kol > thy household <01004 +bayith > stuff <03627
+k@liy > ? set <07760 +suwm > [ it ] here <03541 +koh >
before <05048 +neged > my brethren <00251 +>ach > and thy
brethren <00251 +>ach > , that they may judge <03198 +yakach
> betwixt <00996 +beyn > us both <08147 +sh@nayim > .

whereas DEU 019 006 Lest <06435 +pen > the avenger <01350
+ga>al > of the blood <01818 +dam > pursue <07291 +radaph >
the slayer <07523 +ratsach > , while <03588 +kiy > his heart
<03824 +lebab > is hot <03179 +yacham > , and overtake <05381
+nasag > him , because <03588 +kiy > the way <01870 +derek >
is long <07235 +rabah > , and slay <05221 +nakah > him ;
{whereas} he [ was ] not worthy of death <04194 +maveth > ,
inasmuch <03588 +kiy > as he hated <08130 +sane> > him not in
time past <08032 +shilshowm > .

whereas DEU 028 062 And ye shall be left <07604 +sha>ar > few
<04592 +m@ in number , {whereas} <00834 +>aher > ye were
as the stars <03556 +kowkab > of heaven <08064 +shamayim > for
multitude <07230 +rob > ; because <03588 +kiy > thou wouldest
not obey <08085 +shama< > the voice <06963 +qowl > of the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > .

* whereas , 3699 hopou , 3748 hostis , 3759 ouai ,

~~~~~~

whereas -3699 place, what, where, {whereas}, whither,

whereas -3748 same, such, what, {whereas}, which, who, whosoever,

whereas -3759 {whereas}, woe,woes,

~~~~~~

whereas -0518 cannot , doubtless , either , else , even , if ,
moreover , neither , no , nor , oh , save , saving , seeing ,
since , sith , surely , though , verily , when , {whereas} ,
whether , while ,

whereas -0834 according , after , against , alike , among , and ,
because , besought , cause , god , how , if , judah , much , of
, so , soever , soon , storehouses , such , the , though , what ,
whatsoever , when , where , whereabout , {whereas} , whereby ,
wherein , whereof , whereon , wheresoever , whereto , whereunto ,
wherewith , which , while , whilst , whither , whithersoever ,
who , whom , whomsoever , whose , whoso , whosoever , yea ,

whereas -1768 because , now , seeing , than , those , what ,
when , where , {whereas} , which , who , whom , whose ,

whereas -3588 although , assuredly , because , certainly ,
doubtless , either , else , even , except , forasmuch , how , if
, inasmuch , nevertheless , now , rightly , seeing , since , so ,
surely , than , then , therefore , though , thus , truly , when
, {whereas} , whether , which , while , whom , whose , yea , yet
,

whereas -6258 henceforth , now , straightway , time , {whereas} ,

whereas -8478 because , behalf , beneath , cut , flat , had ,
instead , place , places , room , rooms , sake , same , stead ,
steads , under , underneath , where , {whereas} ,

~~~~~~

whereas 3588 -- kiy -- and, + (forasmuch, inasmuch, {where-)as},
assured[-ly], +but, certainly, doubtless, + else, even, +
except, for, how, (because, in,so, than) that, + nevertheless,
now, rightly, seeing, since, surely, then,therefore, + (al-
)though, + till, truly, + until, when, whether, while,whom, yea,
yet.

whereas 0518 -- /im -- (and, can-, doubtless, if, that) (not), +
but, either, +except, + more(-over if, than), neither,
nevertheless, nor, oh that, or, +save (only, -ing), seeing,
since, sith, + surely (no more, none, not),though, + of a truth,
+ unless, + verily, when, {whereas}, whether, while,+ yet.

whereas 6258 -- \attah -- henceforth, now, straightway, this
time, {whereas}.

whereas 8478 -- tachath -- as, beneath, X flat, in(-stead),
(same) place (where...is),room, for...sake, stead of, under, X
unto, X when...was mine, {whereas},[where-]fore, with.

whereas 3748 ** hostis ** X and (they), (such) as, (they) that,
in that they,what(-soever), {whereas} ye, (they) which, who(-
soever).

~~~~~~

whereas ......... for whereas 3699 -hopou->

whereas ......... that , whereas 3759 -ouai->

whereas ......... that , whereas I was blind 5185 -tuphlos->

Whereas ......... Whereas 3699 -hopou->

Whereas ......... Whereas 3748 -hostis->

~~~~~~

~~~~~~

whereas 0518 ## >im {eem}; a primitive particle; used very
widely as demonstrative, lo!; interrog., whether?; or
conditional, if, although; also Oh that!, when; hence, as a
negative, not: -- (and, can-, doubtless, if, that) (not), + but,
either, + except, + more(-over if, than), neither, nevertheless,
nor, oh that, or, + save (only, -ing), seeing, since, sith, +
surely (no more, none, not), though, + of a truth, + unless, +
verily, when, {whereas}, whether, while, + yet. [ql

whereas 6258 ## whether adverb, conjunction or expletive: -- henceforth, now,
straightway, this time, {whereas}.[ql

whereas 8478 ## tachath {takh'-ath}; from the same as 8430; the
bottom (as depressed); only adverbially, below (often with
prepositional prefix underneath), in lieu of, etc.: -- as,
beneath, X flat, in(-stead), (same) place (where...is), room,
for...sake, stead of, under, X unto, X when...was mine,
{whereas}, [where-]fore, with.[ql

whereas 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
{whereas} ye, (they) which, who(-soever). Compare 3754.[ql

~~~~~~

whereas 004 014 Ecc /^{whereas /also he that is
born in his kingdom becometh poor .

Whereas 002 011 IIPe /${Whereas /angels , which
are greater in power and might , bring not railing accusation
against them before the Lord .

Whereas 001 004 Mal /^{Whereas /Edom saith , We
are impoverished , but we will return and build the desolate
places ; thus saith the LORD of hosts , They shall build , but I
will throw down ; and they shall call them, The border of
wickedness , and, The people against whom the LORD hath
indignation for ever .

whereas 008 022 Dan /^{whereas /four stood up
for it, four kingdoms shall stand up out of the nation , but not
in his power .

whereas 019 006 Deu /^{whereas /he was not
worthy of death , inasmuch as he hated him not in time past .

Whereas 007 006 IISa /^{Whereas /I have not dwelt
in any house since the time that I brought up the children of
Israel out of Egypt , even to this day , but have walked in a
tent and in a tabernacle .

whereas 024 017 ISa /^{whereas /I have rewarded
thee evil .

whereas 009 025 Joh /${whereas /I was blind ,
now I see .

whereas 036 034 Eze /^{whereas /it lay desolate
in the sight of all that passed by .

Whereas 008 018 IKi /^{Whereas /it was in thine
heart to build an house unto my name , thou didst well that it
was in thine heart .

whereas 012 011 IKi /^{whereas /my father did
lade you with a heavy yoke , I will add to your yoke : my father
hath chastised you with whips , but I will chastise you with
scorpions .

whereas 010 011 IICh /^{whereas /my father put a
heavy yoke upon you, I will put more to your yoke : my father
chastised you with whips , but I will chastise you with
scorpions .

whereas 016 034 Eze /^{whereas /none followeth
thee to commit whoredoms : and in that thou givest a reward ,
and no reward is given unto thee, therefore thou art contrary .

whereas 013 019 IIKi /^{whereas /now thou shalt
smite Syria but thrice .

Whereas 022 020 Job /^{Whereas /our substance is
not cut down , but the remnant of them the fire consumeth .

whereas 004 023 Dan /^{whereas /the king saw a
watcher and an holy one coming down from heaven , and saying ,
Hew the tree down , and destroy it; yet leave the stump of the
roots thereof in the earth , even with a band of iron and brass ,
in the tender grass of the field ; and let it be wet with the
dew of heaven , and let his portion be with the beasts of the
field , till seven times pass over him;

whereas 035 010 Eze /^{whereas /the LORD was
there:

whereas 004 010 Jer /^{whereas /the sword
reacheth unto the soul .

whereas 003 003 ICo /${whereas /there is among
you envying , and strife , and divisions , are ye not carnal ,
and walk as men ?

whereas 004 026 Dan /^{whereas /they commanded
to leave the stump of the tree roots ; thy kingdom shall be sure
unto thee, after that thou shalt have known that the heavens do
rule .

whereas 002 012 IPe /${whereas /they speak
against you as evildoers , they may by your good works , which
they shall behold , glorify God in the day of visitation .

whereas 003 016 IPe /${whereas /they speak evil
of you , as of evildoers , they may be ashamed that falsely
accuse your good conversation in Christ .

Whereas 015 020 IISa /^{Whereas /thou camest but
yesterday , should I this day make thee go up and down with us?
seeing I go whither I may, return thou, and take back thy
brethren : mercy and truth be with thee.

Whereas 060 015 Isa /^{Whereas /thou hast been
forsaken and hated , so that no man went through thee, I will
make thee an eternal excellency , a joy of many generations .

Whereas 037 021 Isa /^{Whereas /thou hast prayed
to me against Sennacherib king of Assyria :

Whereas 031 037 Gen /^{Whereas /thou hast
searched all my stuff , what hast thou found of all thy
household stuff ? set it here before my brethren and thy
brethren , that they may judge betwixt us both .

whereas 002 043 Dan /^{whereas /thou sawest iron
mixed with miry clay , they shall mingle themselves with the
seed of men : but they shall not cleave one to another , even as
iron is not mixed with clay .

whereas 002 041 Dan /^{whereas /thou sawest the
feet and toes , part of potters clay , and part of iron , the
kingdom shall be divided ; but there shall be in it of the
strength of the iron , forasmuch as thou sawest the iron mixed
with miry clay .

whereas 016 007 Eze /^{whereas /thou wast naked
and bare .

whereas 028 013 IICh /^{whereas /we have offended
against the LORD already, ye intend to add more to our sins and
to our trespass : for our trespass is great , and there is
fierce wrath against Israel .

Whereas 004 001 Jam /${Whereas /ye know not what
shall be on the morrow . For what is your life ? It is even a
vapour , that appeareth for a little time , and then vanisheth
away .

whereas 013 007 Eze /^{whereas /ye say , The
LORD saith it; albeit I have not spoken ?

whereas 028 062 Deu /^{whereas /ye were as the
stars of heaven for multitude ; because thou wouldest not obey
the voice of the LORD thy God .

~~~~~~

whereas 33 -

~~~~~~

whereas {Whereas} thou hast searched all my stuff,
what hast thou found of all thy household stuff? set [it] here
before my brethren and thy brethren, that they may judge betwixt
us both.

whereas Lest the avenger of the blood pursue the
slayer, while his heart is hot, and overtake him, because the
way is long, and slay him; {whereas} he [was] not worthy of
death, inasmuch as he hated him not in time past.

whereas And ye shall be left few in number,
{whereas} ye were as the stars of heaven for multitude; because
thou wouldest not obey the voice of the LORD thy God.

whereas <1SA24 -17> And he said to David, Thou [art] more
righteous than I: for thou hast rewarded me good, {whereas} I
have rewarded thee evil.

whereas <2SA7 -6> {Whereas} I have not dwelt in [any] house
since the time that I brought up the children of Israel out of
Egypt, even to this day, but have walked in a tent and in a
tabernacle.

whereas <2SA15 -20> {Whereas} thou camest [but] yesterday,
should I this day make thee go up and down with us? seeing I go
whither I may, return thou, and take back thy brethren: mercy
and truth [be] with thee.

whereas <1KI8 -18> And the LORD said unto David my father,
{Whereas} it was in thine heart to build an house unto my name,
thou didst well that it was in thine heart.

whereas <1KI12 -11> And now {whereas} my father did lade you
with a heavy yoke, I will add to your yoke: my father hath
chastised you with whips, but I will chastise you with scorpions.

whereas <2KI13 -19> And the man of God was wroth with him, and
said, Thou shouldest have smitten five or six times; then hadst
thou smitten Syria till thou hadst consumed [it]: {whereas} now
thou shalt smite Syria [but] thrice.

whereas <2CH10 -11> For {whereas} my father put a heavy yoke
upon you, I will put more to your yoke: my father chastised you
with whips, but I [will chastise you] with scorpions.

whereas <2CH28 -13> And said unto them, Ye shall not bring in
the captives hither: for {whereas} we have offended against the
LORD [already], ye intend to add [more] to our sins and to our
trespass: for our trespass is great, and [there is] fierce wrath
a

gainst Israel.

whereas {Whereas} our substance is not cut down, but
the remnant of them the fire consumeth.

whereas For out of prison he cometh to reign;
{whereas} also [he that is] born in his kingdom becometh poor.

whereas Then Isaiah the son of Amoz sent unto
Hezekiah, saying, Thus saith the LORD God of Israel, {Whereas}
thou hast prayed to me against Sennacherib king of Assyria:

whereas {Whereas} thou hast been forsaken and hated,
so that no man went through [thee], I will make thee an eternal
excellency, a joy of many generations.

whereas Then said I, Ah, Lord GOD! surely thou hast
greatly deceived this people and Jerusalem, saying, Ye shall
have peace; {whereas} the sword reacheth unto the soul.

whereas Have ye not seen a vain vision, and have ye
not spoken a lying divination, {whereas} ye say, The LORD saith
[it]; albeit I have not spoken?

whereas I have caused thee to multiply as the bud of
the field, and thou hast increased and waxen great, and thou art
come to excellent ornaments: [thy] breasts are fashioned, and
thine hair is grown, {whereas} thou [wast] naked and bare.

whereas And the contrary is in thee from [other]
women in thy whoredoms, {whereas} none followeth thee to commit
whoredoms: and in that thou givest a reward, and no reward is
given unto thee, therefore thou art contrary.

whereas Because thou hast said, These two nations
and these two countries shall be mine, and we will possess it;
{whereas} the LORD was there:

whereas And the desolate land shall be tilled,
{whereas} it lay desolate in the sight of all that passed by.

whereas And {whereas} thou sawest the feet and toes,
part of potter's clay, and part of iron, the kingdom shall be
divided; but there shall be in it of the strength of the iron,
forasmuch as thou sawest the iron mixed with miry clay.

whereas And {whereas} thou sawest iron mixed with
miry clay, they shall mingle themselves with the seed of men:
but they shall not cleave one to another, even as iron is not
mixed with clay.

whereas And {whereas} the king saw a watcher and an
holy one coming down from heaven, and saying, Hew the tree down,
and destroy it; yet leave the stump of the roots thereof in the
earth, even with a band of iron and brass, in the tender grass

of the field; and let it be wet with the dew of heaven, and
[let] his portion [be] with the beasts of the field, till seven
times pass over him;

whereas And {whereas} they commanded to leave the
stump of the tree roots; thy kingdom shall be sure unto thee,
after that thou shalt have known that the heavens do rule.

whereas Now that being broken, {whereas} four stood
up for it, four kingdoms shall stand up out of the nation, but
not in his power.

whereas {Whereas} Edom saith, We are impoverished, but
we will return and build the desolate places; thus saith the
LORD of hosts, They shall build, but I will throw down; and they
shall call them, The border of wickedness, and, The people again

st whom the LORD hath indignation for ever.

whereas He answered and said, Whether he be a sinner
or no], I know not: one thing I know, that, {whereas} I was
blind, now I see.

whereas <1CO3 -3> For ye are yet carnal: for {whereas} there is]
among you envying, and strife, and divisions, are ye not carnal,
and walk as men?

whereas {Whereas} ye know not what shall be] on the
morrow. For what is] your life? It is even a vapour, that
appeareth for a little time, and then vanisheth away.

whereas <1PE2 -12> Having your conversation honest among the
Gentiles: that, {whereas} they speak against you as evildoers,
they may by your] good works, which they shall behold, glorify
God in the day of visitation.

whereas <1PE3 -16> Having a good conscience; that, {whereas}
they speak evil of you, as of evildoers, they may be ashamed
that falsely accuse your good conversation in Christ.

whereas <2PE2 -11> {Whereas} angels, which are greater in power
and might, bring not railing accusation against them before the
Lord.

~~~~~~