well , 1CH , 11:17 , 1CH , 11:18 , 1CH , 25:8 , 1CH , 26:13
well , 1CO , 7:37 , 1CO , 7:38 , 1CO , 9:5 , 1CO , 10:5 ,
1CO , 14:17
well , 1KI , 2:18 , 1KI , 8:18 , 1KI , 18:24
well , 1PE , 2:14 , 1PE , 2:15 , 1PE , 2:20 , 1PE , 3:6 ,
1PE , 3:17 , 1PE , 4:19
well , 1SA , 9:10 , 1SA , 16:16 , 1SA , 16:17 , 1SA , 16:23 ,
1SA , 18:26 , 1SA , 19:22 , 1SA , 20:7 , 1SA , 24:18 , 1SA ,
24:19 , 1SA , 24:20 , 1SA , 25:31
well , 1TI , 3:4 , 1TI , 3:12 , 1TI , 3:13 , 1TI , 5:10 ,
1TI , 5:17
well , 2CH , 6:8 , 2CH , 12:12 , 2CH , 31:15
well , 2CO , 6:9 , 2CO , 11:4
well , 2KI , 4:23 , 2KI , 4:26 , 2KI , 4:26 , 2KI , 4:26 ,
2KI , 4:26 , 2KI , 5:21 , 2KI , 5:22 , 2KI , 7:9 , 2KI , 9:
11 , 2KI , 10:30 , 2KI , 25:24
well , 2PE , 1:17 , 2PE , 1:19
well , 2SA , 3:13 , 2SA , 3:26 , 2SA , 6:19 , 2SA , 11:25 ,
2SA , 17:4 , 2SA , 17:18 , 2SA , 17:21 , 2SA , 18:28 , 2SA ,
19:6 , 2SA , 23:15 , 2SA , 23:16
well , 2TH , 3:13
well , 2TI , 1:18
well , 3JO , 1:6
well , AC , 10:33 , AC , 10:47 , AC , 15:29 , AC , 15:29 ,
AC , 16:2 , AC , 25:10 , AC , 28:25
well , COL , 3:20
well , DA , 1:4 , DA , 3:15
well , DE , 1:17 , DE , 1:23 , DE , 3:20 , DE , 4:40 , DE ,
5:14 , DE , 5:16 , DE , 5:28 , DE , 5:29 , DE , 5:33 , DE ,
6:3 , DE , 6:18 , DE , 7:18 , DE , 12:25 , DE , 12:28 , DE ,
15:16 , DE , 18:17 , DE , 19:13 , DE , 20:8 , DE , 22:7
well , EC , 8:12 , EC , 8:13
well , EPH , 6:3
well , EX , 1:20 , EX , 2:15 , EX , 4:14 , EX , 10:29
well , EZE , 24:5 , EZE , 24:10 , EZE , 33:32 , EZE , 44:5 ,
EZE , 44:5 , EZE , 47:14
well , GA , 4:17 , GA , 5:7 , GA , 6:9
well , GE , 4:7 , GE , 4:7 , GE , 12:13 , GE , 12:16 , GE ,
13:10 , GE , 16:14 , GE , 18:11 , GE , 21:19 , GE , 21:25 ,
GE , 21:30 , GE , 24:1 , GE , 24:11 , GE , 24:13 , GE , 24:
16 , GE , 24:20 , GE , 24:29 , GE , 24:30 , GE , 24:42 , GE
, 24:43 , GE , 24:45 , GE , 24:62 , GE , 25:11 , GE , 26:19 ,
GE , 26:20 , GE , 26:21 , GE , 26:22 , GE , 26:25 , GE ,
26:32 , GE , 29:2 , GE , 29:2 , GE , 29:6 , GE , 29:6 , GE ,
29:17 , GE , 32:9 , GE , 37:14 , GE , 37:14 , GE , 39:6 ,
GE , 40:14 , GE , 41:2 , GE , 41:4 , GE , 41:18 , GE , 43:27
, GE , 45:16 , GE , 49:22
well , HEB , 4:2 , HEB , 13:16
well , ISA , 1:17 , ISA , 3:10 , ISA , 3:24 , ISA , 25:6 ,
ISA , 33:23 , ISA , 42:21
well , JAS , 2:8 , JAS , 2:19
well , JER , 1:12 , JER , 7:23 , JER , 15:11 , JER , 15:11 ,
JER , 22:15 , JER , 22:16 , JER , 38:20 , JER , 39:12 , JER ,
40:4 , JER , 40:9 , JER , 42:6 , JER , 44:17
well , JG , 7:1 , JG , 9:16 , JG , 14:3 , JG , 14:7 , JG ,
20:48
well , JOB , 12:3 , JOB , 33:31
well , JOH , 2:10 , JOH , 4:6 , JOH , 4:6 , JOH , 4:11 , JOH
, 4:12 , JOH , 4:14 , JOH , 4:17 , JOH , 8:48 , JOH , 11:12 ,
JOH , 13:13 , JOH , 18:23
well , JON , 4:4 , JON , 4:9 , JON , 4:9
well , JOS , 8:33 , JOS , 18:15
well , LE , 24:16 , LE , 24:22
well , LU , 1:7 , LU , 1:18 , LU , 3:22 , LU , 6:26 , LU ,
13:9 , LU , 19:17 , LU , 20:39
well , MR , 1:11 , MR , 7:6 , MR , 7:9 , MR , 7:37 , MR , 12:
28 , MR , 12:32
well , MT , 3:17 , MT , 12:12 , MT , 12:18 , MT , 15:7 , MT ,
17:5 , MT , 25:21 , MT , 25:23
well , NE , 2:13
well , NU , 11:18 , NU , 13:30 , NU , 21:16 , NU , 21:17 ,
NU , 21:18 , NU , 21:22 , NU , 36:5
well , PHP , 4:14
well , PR , 5:15 , PR , 10:11 , PR , 11:10 , PR , 13:10 , PR
, 14:15 , PR , 24:32 , PR , 27:23 , PR , 30:29 , PR , 31:27
well , PS , 48:13 , PS , 49:18 , PS , 73:2 , PS , 78:29 , PS
, 84:6 , PS , 87:7 , PS , 119:65 , PS , 128:2 , PS , 139:14
well , RO , 2:7 , RO , 11:20
well , RU , 3:1 , RU , 3:13
well , SOS , 4:15
well , TIT , 2:9
well , ZEC , 8:15
well's , 2SA , 17:19
well's , GE , 29:2 , GE , 29:3 , GE , 29:3 , GE , 29:8 , GE ,
29:10
wells , 2CH , 26:10
wells , 2KI , 3:19 , 2KI , 3:25
wells , 2PE , 2:17
wells , DE , 6:11
wells , EX , 15:27
wells , GE , 26:15 , GE , 26:18
wells , ISA , 12:3
wells , NE , 9:25
wells , NU , 20:17
wellspring , PR , 16:22 , PR , 18:4
~~~~~~
a 2573 # kalos {kaloce'}; adverb from 2570; well (usually
morally): -- (in {a}) good (place), honestly, + recover, (full)
well.[ql
a 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to dwell
near, i.e. reside as a foreigner: -- sojourn in, be {a} stranger.
[ql
a 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ be of {a} great age, go farther (on), be well stricken.[ql
about 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611;
to reside around, i.e. be a neighbor: -- dwell round {about}.[ql
age 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ be of a great {age}, go farther (on), be well stricken.[ql
age 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
her {age}, should stand, were.[ql
allow 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and
2106; to think well of in common, i.e. assent to, feel gratified
with: -- {allow}, assent, be pleased, have pleasure.[ql
amend 2866 # kompsoteron {komp-sot'-er-on}; neuter comparative
of a derivative of the base of 2865 (meaning properly, well
dressed, i.e. nice); figuratively, convalescent: -- + began to
{amend}.[ql
among 1460 # egkatoikeo {eng-kat-oy-keh'-o}; from 1722 and 2730;
to settle down in a place, i.e. reside: -- dwell {among}.[ql
and 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, (be safe {and})
sound, (be) whole(-some).[ql
appear 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + {appear},
are, (may, might, should) be, X have, is, + pass the flower of
her age, should stand, were.[ql
are 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
{are}, (may, might, should) be, X have, is, + pass the flower of
her age, should stand, were.[ql
ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- {ask}, demand, enquire,
understand.[ql
assent 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and
2106; to think well of in common, i.e. assent to, feel gratified
with: -- allow, {assent}, be pleased, have pleasure.[ql
attend 2145 # euprosedros {yoo-pros'-ed-ros}; from 2095 and the
same as 4332; sitting well towards, i.e. (figuratively)
assiduous (neuter diligent service): -- X {attend} upon.[ql
bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- {bad}, evil, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
be 1073 # gemo {ghem'-o}; a primary verb; to swell out, i.e. be
full: -- {be} full.[ql
be 2154 # eusemos {yoo'-say-mos}; from 2095 and the base of
4591; well indicated, i.e. (figuratively) significant: -- easy
to {be} understood.[ql
be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think
well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good (have, take) pleasure, {be} willing.[ql
be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think
well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), {be} the
good (have, take) pleasure, be willing.[ql
be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think
well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, ({be} well) please(-d), be the
good (have, take) pleasure, be willing.[ql
be 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give (have) testimony, ({be}, bear,
give, obtain) witness.[ql
be 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
{be} well reported of, testify, give (have) testimony, (be, bear,
give, obtain) witness.[ql
be 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to
dwell near, i.e. reside as a foreigner: -- sojourn in, {be} a
stranger.[ql
be 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ {be} of a great age, go farther (on), be well stricken.[ql
be 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ be of a great age, go farther (on), {be} well stricken.[ql
be 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to drive
forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- increase, proceed, profit, {be} far spent, wax.
[ql
be 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106;
to think well of in common, i.e. assent to, feel gratified with:
-- allow, assent, {be} pleased, have pleasure.[ql
be 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, (be safe and)
sound, ({be}) whole(-some).[ql
be 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- {be} in health, (be safe and)
sound, (be) whole(-some).[ql
be 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, ({be} safe and)
sound, (be) whole(-some).[ql
be 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) {be}, X have, is, + pass the flower of
her age, should stand, were.[ql
bear 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give (have) testimony, (be, {bear},
give, obtain) witness.[ql
bear 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], {bear} record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
beat 5180 # tupto {toop'-to}; a primary verb (in a strengthened
form); to "thump", i.e. cudgel or pummel (properly, with a stick
or bastinado), but in any case by repeated blows; thus differing
from 3817 and 3960, which denote a [usually single] blow with
the hand or any instrument, or 4141 with the fist [or a hammer],
or 4474 with the palm; as well as from 5177, an accidental
collision); by implication, to punish; figuratively, to offend
(the conscience): -- {beat}, smite, strike, wound.[ql
began 2866 # kompsoteron {komp-sot'-er-on}; neuter comparative
of a derivative of the base of 2865 (meaning properly, well
dressed, i.e. nice); figuratively, convalescent: -- + {began} to
amend.[ql
beset 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and a
derivative of a presumed compound of 4012 and 2476; well
standing around, i.e. (a competitor) thwarting (a racer) in
every direction (figuratively, of sin in genitive case): --
which doth so easily {beset}.[ql
blessed 3107 # makarios {mak-ar'-ee-os}; a prolonged form of
the poetical makar (meaning the same); supremely blest; by
extension, fortunate, well off: -- {blessed}, happy(X -ier).[ql
blessed 3107 # makarios {mak-ar'-ee-os}; a prolonged form of
the poetical makar (meaning the same); supremely blest; by
extension, fortunate, well off: -- {blessed}, happy(X -ier).[ql
bless 2127 # eulogeo {yoo-log-eh'-o}; from a compound of 2095
and 3056; to speak well of, i.e. (religiously) to bless (thank
or invoke a benediction upon, prosper): -- {bless}, praise.[ql
bless 2127 # eulogeo {yoo-log-eh'-o}; from a compound of 2095
and 3056; to speak well of, i.e. (religiously) to bless (thank
or invoke a benediction upon, prosper): -- {bless}, praise.[ql
charge 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- {charge},
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
commodious 0428 # aneuthetos {an-yoo'-the-tos}; from 1 (as a
negative particle) and 2111; not well set, i.e. inconvenient: --
not {commodious}.[ql
demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, {demand}, enquire,
understand.[ql
devout 2126 # eulabes {yoo-lab-ace'}; from 2095 and 2983;
taking well (carefully), i.e. circumspect (religiously, pious): -
- {devout}.[ql
doing 2569 # kalopoieo {kal-op-oy-eh'-o}; from 2570 and 4160;
to do well, i.e. live virtuously: -- well {doing}.[ql
done 2095 # eu {yoo}; neuter of a primary eus (good);
(adverbially) well: -- good, well ({done}).[ql
doth 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and a
derivative of a presumed compound of 4012 and 2476; well
standing around, i.e. (a competitor) thwarting (a racer) in
every direction (figuratively, of sin in genitive case): --
which {doth} so easily beset.[ql
dwell 1774 # enoikeo {en-oy-keh'-o}; from 1722 and 3611; to
inhabit (figuratively): -- {dwell} in.[ql
dwell 4924 # sunoikeo {soon-oy-keh'-o}; from 4862 and 3611; to
reside together (as a family): -- {dwell} together.[ql
dwell 1460 # egkatoikeo {eng-kat-oy-keh'-o}; from 1722 and 2730;
to settle down in a place, i.e. reside: -- {dwell} among.[ql
dwell 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611;
to reside around, i.e. be a neighbor: -- {dwell} round about.[ql
dwell 2730 # katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to
house permanently, i.e. reside (literally or figuratively): --
{dwell}(-er), inhabitant(-ter).[ql
dwell 3611 # oikeo {oy-keh'-o}; from 3624; to occupy a house, i.
e. reside (figuratively, inhabit, remain, inhere); by
implication to cohabit: -- {dwell}. See also 3625.[ql
dwell 2521 # kathemai {kath'-ay-mahee}; from 2596; and hemai
(to sit; akin to the base of 1476); to sit down; figuratively,
to remain, reside: -- {dwell}, sit (by, down).[ql
dwell 3306 # meno {men'-o}; a primary verb; to stay (in a given
place, state, relation or expectancy): -- abide, continue,
{dwell}, endure, be present, remain, stand, tarry (for), X thine
own.[ql
dwell 4637 # skenoo {skay-no'-o}; from 4636; to tent or encamp,
i.e. (figuratively) to occupy (as a mansion) or (specifically)
to reside (as God did in the Tabernacle of old, a symbol of
protection and communion): -- {dwell}.[ql
easily 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and
a derivative of a presumed compound of 4012 and 2476; well
standing around, i.e. (a competitor) thwarting (a racer) in
every direction (figuratively, of sin in genitive case): --
which doth so {easily} beset.[ql
easy 2154 # eusemos {yoo'-say-mos}; from 2095 and the base of
4591; well indicated, i.e. (figuratively) significant: -- {easy}
to be understood.[ql
evidence 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [{evidence}], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, {evil}, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
far 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to drive
forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- increase, proceed, profit, be {far} spent, wax.
[ql
farewell 4517 # rhonnumi {hrone'-noo-mee}; prolongation from
rhoomai (to dart; probably akin to 4506); to strengthen, i.e.
(impersonal passive) have health (as a parting exclamation, good-
bye): -- {farewell}.[ql
farewell 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice
from 575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid {farewell},
forsake, take leave, send away.[ql
farewell 5463 # chairo {khah'-ee-ro}; a primary verb; to be
"cheer"ful, i.e. calmly happy or well-off; impersonally,
especially as salutation (on meeting or parting), be well: --
{farewell}, be glad, God speed, greeting, hall, joy(-fully),
rejoice.[ql
farther 4260 # probaino {prob-ah'-ee-no}; from 4253 and the
base of 939; to walk forward, i.e. advance (literally, or in
years): -- + be of a great age, go {farther} (on), be well
stricken.[ql
fit 2111 # euthetos {yoo'-thet-os}; from 2095 and a derivative
of 5087; well placed, i.e. (figuratively) appropriate: -- {fit},
meet.[ql
flower 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the {flower} of
her age, should stand, were.[ql
forth 1032 # bruo {broo'-o}; a primary verb; to swell out, i.e.
(by implication) to gush: -- send {forth}.[ql
full 1073 # gemo {ghem'-o}; a primary verb; to swell out, i.e.
be full: -- be {full}.[ql
full 2573 # kalos {kal-oce'}; adverb from 2570; well (usually
morally): -- (in a) good (place), honestly, + recover, ({full})
well.[ql
give 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, {give}
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give (have) testimony, (be, bear,
give, obtain) witness.[ql
give 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give (have) testimony, (be, bear,
{give}, obtain) witness.[ql
give 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, {give} (have) testimony, (be, bear,
give, obtain) witness.[ql
go 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ be of a great age, {go} farther (on), be well stricken.[ql
good 2095 # eu {yoo}; neuter of a primary eus (good);
(adverbially) well: -- {good}, well (done).[ql
good 2163 # euphemos {yoo'-fay-mos}; from 2095 and 5345; well
spoken of, i.e. reputable: -- of {good} report.[ql
good 2573 # kalos {kal-oce'}; adverb from 2570; well (usually
morally): -- (in a) {good} (place), honestly, + recover, (full)
well.[ql
good 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
{good} (have, take) pleasure, be willing.[ql
good 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think {good}, (be well) please(-d), be the
good (have, take) pleasure, be willing.[ql
good 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) {good} (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
great 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base
of 939; to walk forward, i.e. advance (literally, or in years): -
- + be of a {great} age, go farther (on), be well stricken.[ql
grievous 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, {grievous}, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
happy 3107 # makarios {mak-ar'-ee-os}; a prolonged form of the
poetical makar (meaning the same); supremely blest; by extension,
fortunate, well off: -- blessed, {happy}(X -ier).[ql
harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, {harm}, lewd, malicious,
wicked(-ness). See also 4191.[ql
have 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106;
to think well of in common, i.e. assent to, feel gratified with:
-- allow, assent, be pleased, {have} pleasure.[ql
have 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good ({have}, take) pleasure, be willing.[ql
have 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give ({have}) testimony, (be, bear,
give, obtain) witness.[ql
have 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, {have} (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
have 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X {have}, is, + pass the flower of
her age, should stand, were.[ql
health 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in {health}, (be safe and)
sound, (be) whole(-some).[ql
her 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
{her} age, should stand, were.[ql
honestly 2573 # kalos {kal-oce'}; adverb from 2570; well
(usually morally): -- (in a) good (place), {honestly}, + recover,
(full) well.[ql
honest 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good ({honest})
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
in 1774 # enoikeo {en-oy-keh'-o}; from 1722 and 3611; to
inhabit (figuratively): -- dwell {in}.[ql
in 2573 # kalos {kal-oce'}; adverb from 2570; well (usually
morally): -- ({in} a) good (place), honestly, + recover, (full)
well.[ql
in 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to
dwell near, i.e. reside as a foreigner: -- sojourn {in}, be a
stranger.[ql
in 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be {in} health, (be safe and)
sound, (be) whole(-some).[ql
increase 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to
drive forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- {increase}, proceed, profit, be far spent, wax.
[ql
is 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, {is}, + pass the flower of
her age, should stand, were.[ql
lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, {lewd}, malicious,
wicked(-ness). See also 4191.[ql
malicious 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, {malicious},
wicked(-ness). See also 4191.[ql
may 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, ({may}, might, should) be, X have, is, + pass the flower of
her age, should stand, were.[ql
meet 2111 # euthetos {yoo'-thet-os}; from 2095 and a derivative
of 5087; well placed, i.e. (figuratively) appropriate: -- fit,
{meet}.[ql
might 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, {might}, should) be, X have, is, + pass the flower of
her age, should stand, were.[ql
more 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; well
born, i.e. (literally) high in rank, or (figuratively) generous:
-- {more} noble, nobleman.[ql
ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-
ness}). See also 4191.[ql
noble 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; well
born, i.e. (literally) high in rank, or (figuratively) generous:
-- more {noble}, nobleman.[ql
nobleman 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096;
well born, i.e. (literally) high in rank, or (figuratively)
generous: -- more noble, {nobleman}.[ql
not 0428 # aneuthetos {an-yoo'-the-tos}; from 1 (as a negative
particle) and 2111; not well set, i.e. inconvenient: -- {not}
commodious.[ql
obtain 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, {obtain}) witness.[ql
obtain 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have ({obtain}, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
of 2163 # euphemos {yoo'-fay-mos}; from 2095 and 5345; well
spoken of, i.e. reputable: -- {of} good report.[ql
of 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported {of}, testify, give (have) testimony, (be, bear,
give, obtain) witness.[ql
of 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, {of}) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
of 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ be {of} a great age, go farther (on), be well stricken.[ql
of 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower {of}
her age, should stand, were.[ql
on 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ be of a great age, go farther ({on}), be well stricken.[ql
pass 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + {pass} the flower of
her age, should stand, were.[ql
pitiful 2155 # eusplagchnos {yoo'-splangkh-nos}; from 2095 and
4698; well compassioned, i.e. sympathetic: -- {pitiful}, tender-
hearted.[ql
place 2573 # kalos {kal-oce'}; adverb from 2570; well (usually
morally): -- (in a) good ({place}), honestly, + recover, (full)
well.[ql
pleased 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and
2106; to think well of in common, i.e. assent to, feel gratified
with: -- allow, assent, be {pleased}, have pleasure.[ql
pleasure 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and
2106; to think well of in common, i.e. assent to, feel gratified
with: -- allow, assent, be pleased, have {pleasure}.[ql
please 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) {please}(-d), be the
good (have, take) pleasure, be willing.[ql
pleasure 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good (have, take) {pleasure}, be willing.[ql
praise 2127 # eulogeo {yoo-log-eh'-o}; from a compound of 2095
and 3056; to speak well of, i.e. (religiously) to bless (thank
or invoke a benediction upon, prosper): -- bless, {praise}.[ql
proceed 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to
drive forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- increase, {proceed}, profit, be far spent, wax.
[ql
profit 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to
drive forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- increase, proceed, {profit}, be far spent, wax.
[ql
record 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear {record}, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql
recover 2573 # kalos {kal-oce'}; adverb from 2570; well
(usually morally): -- (in a) good (place), honestly, + {recover},
(full) well.[ql
report 2163 # euphemos {yoo'-fay-mos}; from 2095 and 5345; well
spoken of, i.e. reputable: -- of good {report}.[ql
report 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
{report}, be well reported of, testify, give (have) testimony,
(be, bear, give, obtain) witness.[ql
reported 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well {reported} of, testify, give (have) testimony,
(be, bear, give, obtain) witness.[ql
round 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611;
to reside around, i.e. be a neighbor: -- dwell {round} about.[ql
safe 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, (be {safe} and)
sound, (be) whole(-some).[ql
send 1032 # bruo {broo'-o}; a primary verb; to swell out, i.e.
(by implication) to gush: -- {send} forth.[ql
should 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
her age, {should} stand, were.[ql
should 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, {should}) be, X have, is, + pass the flower of
her age, should stand, were.[ql
smite 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, {smite},
strike, wound.[ql
so 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and a
derivative of a presumed compound of 4012 and 2476; well
standing around, i.e. (a competitor) thwarting (a racer) in
every direction (figuratively, of sin in genitive case): --
which doth {so} easily beset.[ql
sojourn 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to
dwell near, i.e. reside as a foreigner: -- {sojourn} in, be a
stranger.[ql
sound 5199 # hugies {hoog-ee-ace'}; from the base of 837;
healthy, i.e. well (in body); figuratively, true (in doctrine): -
- {sound}, whole.[ql
sound 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, (be safe and)
{sound}, (be) whole(-some).[ql
spent 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to
drive forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- increase, proceed, profit, be far {spent}, wax.
[ql
spring 5453 # phuo {foo'-o}; a primary verb; probably
originally, to "puff" or blow, i.e. to swell up; but only used
in the implied sense, to germinate or grow (sprout, produce),
literally or figuratively: -- {spring} (up).[ql
stand 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
her age, should {stand}, were.[ql
stranger 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611;
to dwell near, i.e. reside as a foreigner: -- sojourn in, be a
{stranger}.[ql
stricken 4260 # probaino {prob-ah'-ee-no}; from 4253 and the
base of 939; to walk forward, i.e. advance (literally, or in
years): -- + be of a great age, go farther (on), be well
{stricken}.[ql
strike 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite,
{strike}, wound.[ql
take 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good (have, {take}) pleasure, be willing.[ql
tenderhearted 2155 # eusplagchnos {yoo'-splangkh-nos}; from
2095 and 4698; well compassioned, i.e. sympathetic: -- pitiful,
{tender-hearted}.[ql
testify 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, {testify}, give (have) testimony,
(be, bear, give, obtain) witness.[ql
testimony 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) {testimony},
(be, bear, give, obtain) witness.[ql
thankful 2170 # eucharistos {yoo-khar'-is-tos}; from 2095 and a
derivative of 5483; well favored, i.e. (by implication) grateful:
-- {thankful}.[ql
the 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be {the}
good (have, take) pleasure, be willing.[ql
the 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass {the} flower of
her age, should stand, were.[ql
think 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- {think} good, (be well) please(-d), be the
good (have, take) pleasure, be willing.[ql
to 2154 # eusemos {yoo'-say-mos}; from 2095 and the base of
4591; well indicated, i.e. (figuratively) significant: -- easy
{to} be understood.[ql
to 2866 # kompsoteron {komp-sot'-er-on}; neuter comparative of
a derivative of the base of 2865 (meaning properly, well dressed,
i.e. nice); figuratively, convalescent: -- + began {to} amend.
[ql
together 4924 # sunoikeo {soon-oy-keh'-o}; from 4862 and 3611;
to reside together (as a family): -- dwell {together}.[ql
understood 2154 # eusemos {yoo'-say-mos}; from 2095 and the
base of 4591; well indicated, i.e. (figuratively) significant: --
easy to be {understood}.[ql
understand 4441 # punthanomai {poon-than'-om-ahee}; middle
voice prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, demand, enquire,
{understand}.[ql
up 5453 # phuo {foo'-o}; a primary verb; probably originally,
to "puff" or blow, i.e. to swell up; but only used in the
implied sense, to germinate or grow (sprout, produce), literally
or figuratively: -- spring ({up}).[ql
upon 2145 # euprosedros {yoo-pros'-ed-ros}; from 2095 and the
same as 4332; sitting well towards, i.e. (figuratively)
assiduous (neuter diligent service): -- X attend {upon}.[ql
wave 2949 # kuma {koo'-mah}; from kuo (to swell [with young], i.
e. bend, curve); a billow (as bursting or toppling): -- {wave}.
[ql
wax 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to drive
forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- increase, proceed, profit, be far spent, {wax}.
[ql
well 0027 # agapetos {ag-ap-ay-tos'}; from 25; beloved: --
(dearly, {well}) beloved, dear.[ql
well 2509 # kathaper {kath-ap'-er}; from 2505 and 4007; exactly
as: -- (even, as {well}) as.[ql
well 2100 # euaresteo {yoo-ar-es-teh'-o}; from 2101; to gratify
entirely: -- please ({well}).[ql
well 2095 # eu {yoo}; neuter of a primary eus (good);
(adverbially) well: -- good, {well} (done).[ql
well 2102 # euarestos {yoo-ar-es'-toce}; adverb from 2101;
quite agreeably: -- acceptably, + please {well}.[ql
well 2569 # kalopoieo {kal-op-oy-eh'-o}; from 2570 and 4160; to
do well, i.e. live virtuously: -- {well} doing.[ql
well 0017 # agathopoios {ag-ath-op-oy-os'}; from 18 and 4160; a
well-doer, i.e. virtuous: -- them that do {well}.[ql
well 0015 # agathopoieo {ag-ath-op-oy-eh'-o}; from 17; to be a
well-doer (as a favor or a duty): -- (when) do good ({well}).[ql
well 2566 # kallion {kal-lee'-on}; neuter of the (irregular)
comparitive of 2570; (adverbially) better than many: -- very
{well}.[ql
well 2573 # kalos {kal-oce'}; adverb from 2570; well (usually
morally): -- (in a) good (place), honestly, + recover, (full)
{well}.[ql
well 0957 # beltion {bel-tee'-on}; neuter of a compound of a
derivative of 906 (used for the comparative of 18); better: --
very {well}.[ql
well 0018 # agathos {ag-ath-os'}; a primary word; "good" (in
any sense, often as noun): -- benefit, good(-s, things), {well}.
Compare 2570.[ql
well 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink {well}, make
(be) drunk(-en).[ql
well 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please {well},
there is, to be, was.[ql ***. heineken. See 1752.[ql
well 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base
of 939; to walk forward, i.e. advance (literally, or in years): -
- + be of a great age, go farther (on), be {well} stricken.[ql
well 4982 # sozo {sode'-zo}; from a primary sos (contraction
for obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): -- heal, preserve, save (self), do
{well}, be (make) whole.[ql
well 5421 # phrear {freh'-ar}; of uncertain derivation; a hole
in the ground (dug for obtaining or holding water or other
purposes), i.e. a cistern or well; figuratively, an abyss (as a
prison): -- {well}, pit.[ql
well 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097;
to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, have,
take)know(-ledge, {well}), perceive.[ql
well 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be {well}) please(-d), be the
good (have, take) pleasure, be willing.[ql
well 4077 # pege {pay-gay'}; probably from 4078 (through the
idea of gushing plumply); a fount (literally or figuratively), i.
e. source or supply (of water, blood, enjoyment) (not
necessarily the original spring): -- fountain, {well}.[ql
well 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be {well} reported of, testify, give (have) testimony, (be, bear,
give, obtain) witness.[ql
well 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, {well}, worthy.[ql
were 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
her age, should stand, {were}.[ql
which 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and a
derivative of a presumed compound of 4012 and 2476; well
standing around, i.e. (a competitor) thwarting (a racer) in
every direction (figuratively, of sin in genitive case): --
{which} doth so easily beset.[ql
whole 5199 # hugies {hoog-ee-ace'}; from the base of 837;
healthy, i.e. well (in body); figuratively, true (in doctrine): -
- sound, {whole}.[ql
whole 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, (be safe and)
sound, (be) {whole}(-some).[ql
wicked 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious,
{wicked}(-ness). See also 4191.[ql
willing 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good (have, take) pleasure, be {willing}.[ql
witness 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) {witness}.[ql
wound 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite, strike,
{wound}.[ql
~~~~~~
well Interlinear Index Study
well GEN 004 007 If <00518 +>im > thou doest well <03190 +yatab
> , shalt thou not be accepted <07613 +s@>eth > ? and if <00518
+>im > thou doest not {well} <03190 +yatab > , sin <02403
+chatta>ah > lieth <07257 +rabats > at the door <06607 +pethach
> . And unto thee [ shall be ] his desire <08669 +t@shuwqah > ,
and thou shalt rule <04910 +mashal > over him .
well GEN 004 007 If <00518 +>im > thou doest {well} <03190
+yatab > , shalt thou not be accepted <07613 +s@>eth > ? and if
<00518 +>im > thou doest not well <03190 +yatab > , sin <02403
+chatta>ah > lieth <07257 +rabats > at the door <06607 +pethach
> . And unto thee [ shall be ] his desire <08669 +t@shuwqah > ,
and thou shalt rule <04910 +mashal > over him .
well GEN 012 013 Say <00559 +>amar > , I pray <04994 +na> > thee
, thou [ art ] my sister <00269 +>achowth > : that it may be
{well} <03190 +yatab > with me for thy sake <05668 + ;
and my soul <05315 +nephesh > shall live <02421 +chayah >
because <01558 +galal > of thee .
well GEN 012 016 And he entreated Abram <87> {well} <03190
+yatab > for her sake <05668 + : and he had <01961
+hayah > sheep <06629 +tso>n > , and oxen <01241 +baqar > , and
he asses <02543 +chamowr > , and menservants <05650 + ,
and maidservants <08198 +shiphchah > , and she asses <00860
+>athown > , and camels <01581 +gamal > .
well GEN 013 010 . And Lot <03876 +Lowt > lifted <05375 +nasa> >
up his eyes <05869 + , and beheld <07200 +ra>ah > all
<03605 +kol > the plain <03603 +kikkar > of Jordan <03383
+Yarden > , that it [ was ] {well} watered <04945 +mashqeh >
every <03605 +kol > where , before <06440 +paniym > the LORD
<03068 +Y@hovah > destroyed <07843 +shachath > Sodom <05467
+C@dom > and Gomorrah <06017 + , [ even ] as the garden
<01588 +gan > of the LORD <03068 +Y@hovah > , like the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > , as thou comest
<00935 +bow> > unto Zoar <06820 +Tso .
well GEN 016 014 Wherefore the {well} <00875 +@>er > was called
<07121 +qara> > Beerlahairoi <00883 +B@>er la - Chay Ro>iy > ;
behold <02009 +hinneh > , [ it is ] between <00996 +beyn >
Kadesh <06946 +Qadesh > and Bered <01260 +Bered > .
well GEN 018 011 Now Abraham <85> and Sarah <08283 +Sarah > [
were ] old <02205 +zaqen > [ and ] {well} stricken <00935 +bow>
> in age <03117 +yowm > ; [ and ] it ceased <02308 +chadal > to
be with Sarah <08283 +Sarah > after the manner <00734 +>orach >
of women <00802 +>ishshah > .
well GEN 021 019 And God <00430 +>elohiym > opened <06491
+paqach > her eyes <05869 + , and she saw <07200 +ra>ah >
a {well} <00875 +@>er > of water <04325 +mayim > ; and she went
<03212 +yalak > , and filled <04390 +male> > the bottle <02573
+chemeth > with water <04325 +mayim > , and gave the lad <05288
+na drink <08248 +shaqah > .
well GEN 021 025 And Abraham <85> reproved <03198 +yakach >
Abimelech <40> because of a {well} <00875 +@>er > of water
<04325 +mayim > , which <00834 +>aher > Abimelech s <40>
servants <05650 + had violently <01497 +gazal > taken
<01497 +gazal > away .
well GEN 021 030 And he said <00559 +>amar > , For [ these ]
seven <07651 +sheba< > ewe <03535 +kibsah > lambs <03535 +kibsah
> shalt thou take <03947 +laqach > of my hand <03027 +yad > ,
that they may be a witness <05713 + unto me , that I have
digged <02658 +chaphar > this {well} <00875 +@>er > .
well GEN 024 001 . And Abraham <85> was old <02204 +zaqen > , [
and ] {well} stricken <00935 +bow> > in age <03117 +yowm > : and
the LORD <03068 +Y@hovah > had blessed <01288 +barak > Abraham
<85> in all <03605 +kol > things .
well GEN 024 011 And he made his camels <01581 +gamal > to kneel
<01288 +barak > down <01288 +barak > without <02351 +chuwts >
the city <05892 + by a {well} <00875 +@>er > of water
<04325 +mayim > at the time <06256 + of the evening <06153
+ , [ even ] the time <06256 + that women go <03318
+yatsa> > out to draw <07579 +sha>ab > [ water ] .
well GEN 024 013 Behold <02009 +hinneh > , I stand <05324
+natsab > [ here ] by the {well} <05869 + of water <04325
+mayim > ; and the daughters <01363 +gobahh > of the men <00582
+>enowsh > of the city <05892 + come <03318 +yatsa> > out
to draw <07579 +sha>ab > water <04325 +mayim > :
well GEN 024 016 And the damsel <05291 +na [ was ] very
<03966 +m@ fair <02896 +towb > to look <04758 +mar>eh >
upon , a virgin <01330 +b@thuwlah > , neither <03808 +lo> > had
any man <00376 +>iysh > known <03045 +yada< > her : and she went
<03381 +yarad > down <03381 +yarad > to the {well} <05869 +
> , and filled <04390 +male> > her pitcher <03537 +kad > , and
came <05927 + up .
well GEN 024 020 And she hasted <04116 +mahar > , and emptied
<06168 + her pitcher <03537 +kad > into <00413 +>el > the
trough <08268 +shoqeth > , and ran <07323 +ruwts > again <05750
+ unto the {well} <00875 +@>er > to draw <07579 +sha>ab >
[ water <04325 +mayim > ] , and drew <08025 +shalaph > for all
<03605 +kol > his camels <01581 +gamal > .
well GEN 024 029 . And Rebekah <07259 +Ribqah > had a brother
<00251 +>ach > , and his name <08034 +shem > [ was ] Laban
<03837 +Laban > : and Laban <03837 +Laban > ran <07323 +ruwts >
out unto the man <00376 +>iysh > , unto the {well} <05869 +
> .
well GEN 024 030 And it came <01961 +hayah > to pass , when
<03588 +kiy > he saw <07200 +ra>ah > the earring <05141 +nexem >
and bracelets <06781 +tsamiyd > upon his sister s <00269
+>achowth > hands <03027 +yad > , and when <03588 +kiy > he
heard <08085 +shama< > the words <01697 +dabar > of Rebekah
<07259 +Ribqah > his sister <00269 +>achowth > , saying <00559
+>amar > , Thus <03541 +koh > spake <01696 +dabar > the man
<00376 +>iysh > unto me ; that he came <00935 +bow> > unto the
man <00376 +>iysh > ; and , behold <02009 +hinneh > , he stood
<05975 + by the camels <01581 +gamal > at <05921 +
the {well} <05869 + .
well GEN 024 042 And I came <00935 +bow> > this day <03117 +yowm
> unto the {well} <05869 + , and said <00559 +>amar > , O
LORD <03068 +Y@hovah > God <00430 +>elohiym > of my master
<00113 +>adown > Abraham <85> , if <00518 +>im > now <04994 +na>
> thou do prosper <06743 +tsalach > my way <01870 +derek > which
<00834 +>aher > I go <01980 +halak > :
well GEN 024 043 Behold <02009 +hinneh > , I stand <05324
+natsab > by the {well} <05869 + of water <04325 +mayim >
; and it shall come <01961 +hayah > to pass , that when <03588
+kiy > the virgin <05959 + cometh <03318 +yatsa> > forth
<03318 +yatsa> > to draw <07579 +sha>ab > [ water ] , and I say
<00559 +>amar > to her , Give me , I pray <04994 +na> > thee , a
little <04592 +m@ water <04325 +mayim > of thy pitcher
<03537 +kad > to drink <08248 +shaqah > ;
well GEN 024 045 And before <02962 +terem > I had done <03615
+kalah > speaking <01696 +dabar > in mine heart <03820 +leb > ,
behold <02009 +hinneh > , Rebekah <07259 +Ribqah > came <03318
+yatsa> > forth <03318 +yatsa> > with her pitcher <03537 +kad >
on <05921 + her shoulder <07926 +sh@kem > ; and she went
<03381 +yarad > down <03381 +yarad > unto the {well} <05869
+ , and drew <07579 +sha>ab > [ water <04325 +mayim > ] :
and I said <00559 +>amar > unto her , Let me drink <08248
+shaqah > , I pray <04994 +na> > thee .
well GEN 024 062 . And Isaac <03327 +Yitschaq > came <00935
+bow> > from the way <00935 +bow> > of the {well} Lahairoi
<00883 +B@>er la - Chay Ro>iy > ; for he dwelt <03427 +yashab >
in the south <05045 +negeb > country <00776 +>erets > .
well GEN 025 011 . And it came <01061 +bikkuwr > to pass after
<00310 +>achar > the death <04194 +maveth > of Abraham <85> ,
that God <00430 +>elohiym > blessed <01288 +barak > his son
<01121 +ben > Isaac <03327 +Yitschaq > ; and Isaac <03327
+Yitschaq > dwelt <03427 +yashab > by the {well} <00883 +B@>er
la - Chay Ro>iy > Lahairoi <00883 +B@>er la - Chay Ro>iy > .
well GEN 026 019 And Isaac s <03327 +Yitschaq > servants <05650
+ digged <02658 +chaphar > in the valley <05158 +nachal >
, and found <04672 +matsa> > there <08033 +sham > a {well}
<00875 +@>er > of springing <02416 +chay > water <04325 +mayim >
.
well GEN 026 020 And the herdmen <07462 +ra of Gerar <01642
+G@rar > did strive <07378 +riyb > with Isaac s <03327 +Yitschaq
> herdmen <07462 +ra , saying <00559 +>amar > , The water
<04325 +mayim > [ is ] ours : and he called <07121 +qara> > the
name <08034 +shem > of the {well} <00875 +@>er > Esek <06320
+puwk > ; because <03588 +kiy > they strove <06229 + with
him .
well GEN 026 021 And they digged <02658 +chaphar > another
<00312 +>acher > {well} <00875 +@>er > , and strove <07378 +riyb
> for that also <01571 +gam > : and he called <07121 +qara> >
the name <08034 +shem > of it Sitnah <07856 +Sitnan > .
well GEN 026 022 And he removed <06275 + from thence
<08033 +sham > , and digged <02658 +chaphar > another <00312
+>acher > {well} <00875 +@>er > ; and for that they strove
<07378 +riyb > not : and he called <07121 +qara> > the name
<08034 +shem > of it Rehoboth <07344 +R@chobowth > ; and he said
<00559 +>amar > , For now <06258 + the LORD <03068
+Y@hovah > hath made room <07337 +rachab > for us , and we shall
be fruitful <06509 +parah > in the land <00776 +>erets > .
well GEN 026 025 And he builded <01129 +banah > an altar <04196
+mizbeach > there <08033 +sham > , and called <07121 +qara> >
upon the name <08034 +shem > of the LORD <03068 +Y@hovah > , and
pitched <05186 +natah > his tent <00168 +>ohel > there <08033
+sham > : and there <08033 +sham > Isaac s <03327 +Yitschaq >
servants <05650 + digged <03738 +karah > a {well} <00875
+@>er > .
well GEN 026 032 And it came <01961 +hayah > to pass the same
<01931 +huw> > day <03117 +yowm > , that Isaac s <03327
+Yitschaq > servants <05650 + came <00935 +bow> > , and
told <05046 +nagad > him concerning the {well} <00875 +@>er >
which <00834 +>aher > they had digged <02658 +chaphar > , and
said <00559 +>amar > unto him , We have found <04672 +matsa> >
water <04325 +mayim > .
well GEN 029 002 And he looked <07200 +ra>ah > , and behold
<02009 +hinneh > a well <00875 +@>er > in the field <07704
+sadeh > , and , lo <02009 +hinneh > , there <08033 +sham > [
were ] three <07969 +shalowsh > flocks <05739 + of sheep
<06629 +tso>n > lying <07257 +rabats > by it ; for out of that
well <00875 +@>er > they watered <08248 +shaqah > the flocks
<05739 + : and a great <01419 +gadowl > stone <68> [ was
] upon the {well} s <00875 +@>er > mouth <06310 +peh > .
well GEN 029 002 And he looked <07200 +ra>ah > , and behold
<02009 +hinneh > a well <00875 +@>er > in the field <07704
+sadeh > , and , lo <02009 +hinneh > , there <08033 +sham > [
were ] three <07969 +shalowsh > flocks <05739 + of sheep
<06629 +tso>n > lying <07257 +rabats > by it ; for out of that
{well} <00875 +@>er > they watered <08248 +shaqah > the flocks
<05739 + : and a great <01419 +gadowl > stone <68> [ was
] upon the well s <00875 +@>er > mouth <06310 +peh > .
well GEN 029 002 And he looked <07200 +ra>ah > , and behold
<02009 +hinneh > a {well} <00875 +@>er > in the field <07704
+sadeh > , and , lo <02009 +hinneh > , there <08033 +sham > [
were ] three <07969 +shalowsh > flocks <05739 + of sheep
<06629 +tso>n > lying <07257 +rabats > by it ; for out of that
well <00875 +@>er > they watered <08248 +shaqah > the flocks
<05739 + : and a great <01419 +gadowl > stone <68> [ was
] upon the well s <00875 +@>er > mouth <06310 +peh > .
well GEN 029 003 And thither <08033 +sham > were all <03605 +kol
> the flocks <05739 + gathered <00622 +>acaph > : and
they rolled <01556 +galal > the stone <68> from the well s
<00875 +@>er > mouth <06310 +peh > , and watered <08248 +shaqah
> the sheep <06629 +tso>n > , and put <07725 +shuwb > the stone
<68> again <07725 +shuwb > upon the {well} s <00875 +@>er >
mouth <06310 +peh > in his place <04725 +maqowm > .
well GEN 029 003 And thither <08033 +sham > were all <03605 +kol
> the flocks <05739 + gathered <00622 +>acaph > : and
they rolled <01556 +galal > the stone <68> from the {well} s
<00875 +@>er > mouth <06310 +peh > , and watered <08248 +shaqah
> the sheep <06629 +tso>n > , and put <07725 +shuwb > the stone
<68> again <07725 +shuwb > upon the well s <00875 +@>er > mouth
<06310 +peh > in his place <04725 +maqowm > .
well GEN 029 006 And he said <00559 +>amar > unto them , [ Is ]
he well <07965 +shalowm > ? And they said <00559 +>amar > , [ He
is ] {well} <07965 +shalowm > : and , behold <02009 +hinneh > ,
Rachel <07354 +Rachel > his daughter <01323 +bath > cometh
<00935 +bow> > with the sheep <06629 +tso>n > .
well GEN 029 006 And he said <00559 +>amar > unto them , [ Is ]
he {well} <07965 +shalowm > ? And they said <00559 +>amar > , [
He is ] well <07965 +shalowm > : and , behold <02009 +hinneh > ,
Rachel <07354 +Rachel > his daughter <01323 +bath > cometh
<00935 +bow> > with the sheep <06629 +tso>n > .
well GEN 029 008 And they said <00559 +>amar > , We cannot ,
until <05704 + all <03605 +kol > the flocks <05739 +
be gathered <00622 +>acaph > together , and [ till ] they roll
<01556 +galal > the stone <68> from the {well} s <00875 +@>er >
mouth <06310 +peh > ; then we water <04325 +mayim > the sheep
<06629 +tso>n > .
well GEN 029 010 And it came <01961 +hayah > to pass , when
<00834 +>aher > Jacob <03290 +Ya saw <07200 +ra>ah >
Rachel <07354 +Rachel > the daughter <01323 +bath > of Laban
<03837 +Laban > his mother s <00517 +>em > brother <00251 +>ach
> , and the sheep <06629 +tso>n > of Laban <03837 +Laban > his
mother s <00517 +>em > brother <00251 +>ach > , that Jacob
<03290 +Ya went <05066 +nagash > near <05066 +nagash > ,
and rolled <01556 +galal > the stone <68> from the {well} s
<00875 +@>er > mouth <06310 +peh > , and watered <08248 +shaqah
> the flock <06629 +tso>n > of Laban <03837 +Laban > his mother
s <00517 +>em > brother <00251 +>ach > .
well GEN 029 017 Leah <03812 +Le>ah > [ was ] tender <07390 +rak
> eyed <05869 + ; but Rachel <07354 +Rachel > was
beautiful and {well} <03303 +yapheh > favoured <04758 +mar>eh > .
well GEN 032 009 . And Jacob <03290 +Ya said <00559
+>amar > , O God <00430 +>elohiym > of my father <1> Abraham
<85> , and God <00430 +>elohiym > of my father <1> Isaac <03327
+Yitschaq > , the LORD <03068 +Y@hovah > which saidst <00559
+>amar > unto me , Return <07725 +shuwb > unto thy country
<00776 +>erets > , and to thy kindred <04138 +mowledeth > , and
I will deal {well} <03190 +yatab > with thee :
well GEN 037 014 And he said <00559 +>amar > to him , Go <03212
+yalak > , I pray <04994 +na> > thee , see <07200 +ra>ah >
whether it be well <07965 +shalowm > with thy brethren <00251
+>ach > , and {well} <07965 +shalowm > with the flocks <06629
+tso>n > ; and bring <07725 +shuwb > me word <01697 +dabar >
again <07725 +shuwb > . So he sent <07971 +shalach > him out of
the vale <06010 + of Hebron <02275 +Chebrown > , and he
came <00935 +bow> > to Shechem <07927 +Sh@kem > .
well GEN 037 014 And he said <00559 +>amar > to him , Go <03212
+yalak > , I pray <04994 +na> > thee , see <07200 +ra>ah >
whether it be {well} <07965 +shalowm > with thy brethren <00251
+>ach > , and well <07965 +shalowm > with the flocks <06629
+tso>n > ; and bring <07725 +shuwb > me word <01697 +dabar >
again <07725 +shuwb > . So he sent <07971 +shalach > him out of
the vale <06010 + of Hebron <02275 +Chebrown > , and he
came <00935 +bow> > to Shechem <07927 +Sh@kem > .
well GEN 039 006 And he left <05800 + all <03605 +kol >
that he had in Joseph s <03130 +Yowceph > hand <03027 +yad > ;
and he knew <03045 +yada< > not ought <03972 +m@uwmah > he had ,
save the bread <03899 +lechem > which <00834 +>aher > he did eat
<00398 +>akal > . And Joseph <03130 +Yowceph > was [ a ] goodly
[ person ] , and {well} <03303 +yapheh > favoured <04758 +mar>eh
> .
well GEN 040 014 But think <02142 +zakar > on me when <00834
+>aher > it shall be {well} <03190 +yatab > with thee , and shew
<06213 + kindness <02617 +checed > , I pray <04994 +na> >
thee , unto me , and make mention <02142 +zakar > of me unto
Pharaoh <06547 +Par , and bring <03318 +yatsa> > me out of
this <02088 +zeh > house <01004 +bayith > :
well GEN 041 002 And , behold <02009 +hinneh > , there came
<05927 + up out of the river <02975 +y@ seven <07651
+sheba< > {well} <03303 +yapheh > favoured <04758 +mar>eh > kine
<06510 +parah > and fatfleshed <01277 +bariy> > ; and they fed
<07462 +ra in a meadow <00260 +>achuw > .
well GEN 041 004 And the ill <07451 +ra< > favoured <04758
+mar>eh > and leanfleshed kine <06510 +parah > did eat <00398
+>akal > up the seven <07651 +sheba< > {well} <03303 +yapheh >
favoured <04758 +mar>eh > and fat <01277 +bariy> > kine <06510
+parah > . So Pharaoh <06547 +Par awoke <03364 +yaqats > .
well GEN 041 018 And , behold <02009 +hinneh > , there came
<05927 + up out of the river <02975 +y@ seven <07651
+sheba< > kine <06510 +parah > , fatfleshed <01277 +bariy> > and
{well} <03303 +yapheh > favoured <08389 +to>ar > ; and they fed
<07462 +ra in a meadow <00260 +>achuw > :
well GEN 043 027 And he asked <07592 +sha>al > them of [ their ]
welfare <07965 +shalowm > , and said <00559 +>amar > , [ Is ]
your father <1> {well} <07965 +shalowm > , the old <02205 +zaqen
> man of whom <00834 +>aher > ye spake <00559 +>amar > ? [ Is ]
he yet <05750 + alive <02416 +chay > ?
well GEN 045 016 . And the fame <06963 +qowl > thereof was heard
<08085 +shama< > in Pharaoh s <06547 +Par house <01004
+bayith > , saying <00559 +>amar > , Joseph s <03130 +Yowceph >
brethren <00251 +>ach > are come <00935 +bow> > : and it pleased
Pharaoh <06547 +Par {well} , and his servants <05650 +
> .
well GEN 049 022 . Joseph <03130 +Yowceph > [ is ] a fruitful
<06509 +parah > bough <01121 +ben > , [ even ] a fruitful <06509
+parah > bough <01121 +ben > by a {well} <05869 + ; [
whose ] branches <01121 +ben > run <06805 +tsa over <05921
+ the wall <07794 +showr > :
well EXO 001 020 Therefore God <00430 +>elohiym > dealt {well}
<03190 +yatab > with the midwives <03205 +yalad > : and the
people <05971 + multiplied <07235 +rabah > , and waxed very
<03966 +m@ mighty <06105 + .
well EXO 002 015 Now when Pharaoh <06547 +Par heard <08085
+shama< > this <02088 +zeh > thing <01697 +dabar > , he sought
<01245 +baqash > to slay <02026 +harag > Moses <04872 +Mosheh > .
But Moses <04872 +Mosheh > fled <01272 +barach > from the face
<06440 +paniym > of Pharaoh <06547 +Par , and dwelt <03427
+yashab > in the land <00776 +>erets > of Midian <04080 +Midyan
> : and he sat <03427 +yashab > down by a {well} <00875 +@>er > .
well EXO 004 014 And the anger <00639 +>aph > of the LORD <03068
+Y@hovah > was kindled <02734 +charah > against Moses <04872
+Mosheh > , and he said <00559 +>amar > , [ Is ] not Aaron
<00175 +>Aharown > the Levite <03881 +Leviyiy > thy brother
<00251 +>ach > ? I know <03045 +yada< > that he can speak <01696
+dabar > {well} . And also <01571 +gam > , behold <02009 +hinneh
> , he cometh <03318 +yatsa> > forth <03318 +yatsa> > to meet
<07125 +qir>ah > thee : and when he seeth <07200 +ra>ah > thee ,
he will be glad <08056 +sameach > in his heart <03820 +leb > .
well EXO 010 029 And Moses <04872 +Mosheh > said <00559 +>amar >
, Thou hast spoken <01696 +dabar > {well} <03651 +ken > , I will
see <07200 +ra>ah > thy face <06440 +paniym > again <03254
+yacaph > no <03808 +lo> > more <05750 + .
well LEV 024 016 And he that blasphemeth <05344 +naqab > the
name <08034 +shem > of the LORD <03068 +Y@hovah > , he shall
surely be put to death <04191 +muwth > , [ and ] all <03605 +kol
> the congregation <05712 + shall certainly stone <07275
+ragam > him : as {well} the stranger <01616 +ger > , as he that
is born <00249 +>ezrach > in the land <00249 +>ezrach > , when
he blasphemeth <05344 +naqab > the name <08034 +shem > [ of the
LORD <03068 +Y@hovah > ] , shall be put to death <04191 +muwth >
.
well LEV 024 022 Ye shall have <01961 +hayah > one <00259
+>echad > manner <04941 +mishpat > of law <04941 +mishpat > , as
{well} for the stranger <01616 +ger > , as for one of your own
<00249 +>ezrach > country <00249 +>ezrach > : for I [ am ] the
LORD <03068 +Y@hovah > your God <00430 +>elohiym > .
well NUM 011 018 And say <00559 +>amar > thou unto the people
<05971 + , Sanctify <06942 +qadash > yourselves against to
morrow <04279 +machar > , and ye shall eat <00398 +>akal > flesh
<01320 +basar > : for ye have wept <01058 +bakah > in the ears
<00241 +>ozen > of the LORD <03068 +Y@hovah > , saying <00559
+>amar > , Who <04310 +miy > shall give us flesh <01320 +basar >
to eat <00398 +>akal > ? for [ it was ] {well} <02895 +towb >
with us in Egypt <04714 +Mitsrayim > : therefore the LORD <03068
+Y@hovah > will give <05414 +nathan > you flesh <01320 +basar > ,
and ye shall eat <00398 +>akal > .
well NUM 013 030 And Caleb <03612 +Kaleb > stilled <02013 +hacah
> the people <05971 + before <00413 +>el > Moses <04872
+Mosheh > , and said <00559 +>amar > , Let us go <05927 +
up at once , and possess <03423 +yarash > it ; for we are {well}
able <03201 +yakol > to overcome <03201 +yakol > it .
well NUM 021 016 And from thence <08033 +sham > [ they went ] to
Beer <00876 +B@>er > : that [ is ] the {well} <00875 +@>er >
whereof <00834 +>aher > the LORD <03068 +Y@hovah > spake unto
Moses <04872 +Mosheh > , Gather <00622 +>acaph > the people
<05971 + together , and I will give <05414 +nathan > them
water <04325 +mayim > .
well NUM 021 017 Then <00227 +>az > Israel <03478 +Yisra>el >
sang <07891 +shiyr > this <02088 +zeh > song <07892 +shiyr > ,
Spring <05927 + up , O {well} <00875 +@>er > ; sing
<06030 + ye unto it :
well NUM 021 018 The princes <08269 +sar > digged <02658
+chaphar > the {well} <00875 +@>er > , the nobles <05081 +nadiyb
> of the people <05971 + digged <03738 +karah > it , by [
the direction of ] the lawgiver <02710 +chaqaq > , with their
staves <04938 +mish . And from the wilderness <04057
+midbar > [ they went ] to Mattanah <04980 +Mattanah > :
well NUM 021 022 Let me pass <05674 + through thy land
<00776 +>erets > : we will not turn <05186 +natah > into the
fields <07704 +sadeh > , or into the vineyards <03754 +kerem > ;
we will not drink <08354 +shathah > [ of ] the waters <04325
+mayim > of the {well} <00875 +@>er > : [ but ] we will go
<03212 +yalak > along by the king s <04428 +melek > [ high ] way
<01870 +derek > , until <05704 + we be past <05674 +
thy borders <01366 +g@buwl > .
well NUM 036 005 . And Moses <04872 +Mosheh > commanded <06680
+tsavah > the children <01121 +ben > of Israel <03478 +Yisra>el
> according <05921 + to the word <06310 +peh > of the LORD
<03068 +Y@hovah > , saying <00559 +>amar > , The tribe <04294
+matteh > of the sons <01121 +ben > of Joseph <03130 +Yowceph >
hath said <01696 +dabar > {well} <03651 +ken > .
well DEU 001 017 Ye shall not respect <05234 +nakar > persons
<06440 +paniym > in judgment <04941 +mishpat > ; [ but ] ye
shall hear <08085 +shama< > the small <06996 +qatan > as {well}
as the great <01419 +gadowl > ; ye shall not be afraid <01481
+guwr > of the face <06440 +paniym > of man <00376 +>iysh > ;
for the judgment <04941 +mishpat > [ is ] God s <00430 +>elohiym
> : and the cause <01697 +dabar > that is too hard <07185
+qashah > for you , bring <07126 +qarab > [ it ] unto me , and I
will hear <08085 +shama< > it .
well DEU 001 023 And the saying <01697 +dabar > pleased me
{well} : and I took <03947 +laqach > twelve men <00582 +>enowsh
> of you , one <00259 +>echad > of a tribe <07626 +shebet > :
well DEU 003 020 Until <05704 + the LORD <03068 +Y@hovah >
have given rest <05117 +nuwach > unto your brethren <00251 +>ach
> , as {well} as unto you , and [ until ] they also <01571 +gam
> possess <03423 +yarash > the land <00776 +>erets > which
<00834 +>aher > the LORD <03068 +Y@hovah > your God <00430
+>elohiym > hath given <05414 +nathan > them beyond <05676
+ Jordan <03383 +Yarden > : and [ then ] shall ye return
<07725 +shuwb > every man <00376 +>iysh > unto his possession
<03425 +y@rushah > , which <00834 +>aher > I have given <05414
+nathan > you .
well DEU 004 040 Thou shalt keep <08104 +shamar > therefore his
statutes <02706 +choq > , and his commandments <04687 +mitsvah >
, which <00834 +>aher > I command <06680 +tsavah > thee this day
<03117 +yowm > , that it may go {well} <03190 +yatab > with thee
, and with thy children <01121 +ben > after <00310 +>achar >
thee , and that thou mayest prolong <00748 +>arak > [ thy ] days
<03117 +yowm > upon the earth <00127 +>adamah > , which <00834
+>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
giveth <05414 +nathan > thee , for ever .
well DEU 005 014 But the seventh <07637 +sh@biy day <03117
+yowm > [ is ] the sabbath <07676 +shabbath > of the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou shalt not
do <06213 + any <03605 +kol > work <04399 +m@la>kah > ,
thou , nor thy son <01121 +ben > , nor thy daughter <01323 +bath
> , nor thy manservant <05650 + , nor thy maidservant
<00519 +>amah > , nor thine ox <07794 +showr > , nor thine ass
<02543 +chamowr > , nor any <03605 +kol > of thy cattle <00929
+b@hemah > , nor thy stranger <01616 +ger > that [ is ] within
thy gates <08179 +sha ; that thy manservant <05650 +
and thy maidservant <00519 +>amah > may rest <05117 +nuwach > as
{well} as thou .
well DEU 005 016 Honour <03513 +kabad > thy father <1> and thy
mother <00517 +>em > , as the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > hath commanded <06680 +tsavah > thee ; that
thy days <03117 +yowm > may be prolonged <00748 +>arak > , and
that it may go {well} <03190 +yatab > with thee , in the land
<00127 +>adamah > which <00834 +>aher > the LORD <03068 +Y@hovah
> thy God <00430 +>elohiym > giveth <05414 +nathan > thee .
well DEU 005 028 And the LORD <03068 +Y@hovah > heard <08085
+shama< > the voice <06963 +qowl > of your words <01697 +dabar >
, when ye spake <01696 +dabar > unto me ; and the LORD <03068
+Y@hovah > said <00559 +>amar > unto me , I have heard <08085
+shama< > the voice <06963 +qowl > of the words <01697 +dabar >
of this <02088 +zeh > people <05971 + , which <00834 +>aher
> they have spoken <01696 +dabar > unto thee : they have {well}
<03190 +yatab > said all <03605 +kol > that they have spoken
<01696 +dabar > .
well DEU 005 029 O that there were such <02888 +Tabbath > an
heart <03824 +lebab > in them , that they would fear <03372
+yare> > me , and keep <08104 +shamar > all <03605 +kol > my
commandments <04687 +mitsvah > always , that it might be {well}
<03190 +yatab > with them , and with their children <01121 +ben
> for ever <05769 + !
well DEU 005 033 Ye shall walk <03212 +yalak > in all <03605
+kol > the ways <01870 +derek > which <00834 +>aher > the LORD
<03068 +Y@hovah > your God <00430 +>elohiym > hath commanded
<06680 +tsavah > you , that ye may live <02421 +chayah > , and [
that it may be ] {well} <02895 +towb > with you , and [ that ]
ye may prolong <00748 +>arak > [ your ] days <03117 +yowm > in
the land <00776 +>erets > which <00834 +>aher > ye shall possess
<03423 +yarash > .
well DEU 006 003 Hear <08085 +shama< > therefore , O Israel
<03478 +Yisra>el > , and observe <08104 +shamar > to do <06213
+ [ it ] ; that it may be {well} <03190 +yatab > with
thee , and that ye may increase <07235 +rabah > mightily <03966
+m@ , as the LORD <03068 +Y@hovah > God <00430 +>elohiym >
of thy fathers <1> hath promised <01696 +dabar > thee , in the
land <00776 +>erets > that floweth <02100 +zuwb > with milk
<02461 +chalab > and honey <01706 +d@bash > .
well DEU 006 018 And thou shalt do <06213 + [ that which
<00834 +>aher > is ] right <03477 +yashar > and good <02896
+towb > in the sight <05869 + of the LORD <03068 +Y@hovah
> : that it may be {well} <03190 +yatab > with thee , and that
thou mayest go <00935 +bow> > in and possess <03423 +yarash >
the good <02896 +towb > land <00776 +>erets > which <00834
+>aher > the LORD <03068 +Y@hovah > sware <07650 +shaba< > unto
thy fathers <1> ,
well DEU 007 018 Thou shalt not be afraid <03372 +yare> > of
them : [ but ] shalt {well} remember <02142 +zakar > what the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > did <06213
+ unto Pharaoh <06547 +Par , and unto all <03605
+kol > Egypt <04714 +Mitsrayim > ;
well DEU 012 025 Thou shalt not eat <00398 +>akal > it ; that it
may go {well} <03190 +yatab > with thee , and with thy children
<01121 +ben > after <00310 +>achar > thee , when <03588 +kiy >
thou shalt do <06213 + [ that which is ] right <03477
+yashar > in the sight <05869 + of the LORD <03068
+Y@hovah > .
well DEU 012 028 Observe <08104 +shamar > and hear <08085
+shama< > all <03605 +kol > these <00428 +>el - leh > words
<01697 +dabar > which <00834 +>aher > I command <06680 +tsavah >
thee , that it may go {well} <03190 +yatab > with thee , and
with thy children <01121 +ben > after <00310 +>achar > thee for
ever <05769 + , when <03588 +kiy > thou doest <06213
+ [ that which is ] good <02896 +towb > and right <03477
+yashar > in the sight <05869 + of the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > .
well DEU 015 016 And it shall be , if <03588 +kiy > he say
<00559 +>amar > unto thee , I will not go <03318 +yatsa> > away
<03318 +yatsa> > from thee ; because <03588 +kiy > he loveth
<00157 +>ahab > thee and thine house <01004 +bayith > , because
<03588 +kiy > he is {well} <02895 +towb > with thee ;
well DEU 018 017 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto me , They have {well} <03190 +yatab > [ spoken
<01696 +dabar > that ] which <00834 +>aher > they have spoken .
well DEU 019 013 Thine eye <05869 + shall not pity <02347
+chuwc > him , but thou shalt put <01197 +ba away <01197
+ba [ the guilt of ] innocent <05355 +naqiy > blood <01818
+dam > from Israel <03478 +Yisra>el > , that it may go {well}
<02895 +towb > with thee .
well DEU 020 008 And the officers <07860 +shoter > shall speak
<01696 +dabar > further <03254 +yacaph > unto the people <05971
+ , and they shall say <00559 +>amar > , What <04310 +miy >
man <00376 +>iysh > [ is there that is ] fearful <03373 +yare> >
and fainthearted <03824 +lebab > ? let him go <03212 +yalak >
and return <07725 +shuwb > unto his house <01004 +bayith > ,
lest <06435 +pen > his brethren s <00251 +>ach > heart <03824
+lebab > faint <04549 +macac > as {well} as his heart <03824
+lebab > .
well DEU 022 007 [ But ] thou shalt in any wise let the dam
<00517 +>em > go <07971 +shalach > , and take <03947 +laqach >
the young <01121 +ben > to thee ; that it may be {well} <03190
+yatab > with thee , and [ that ] thou mayest prolong <00748
+>arak > [ thy ] days <03117 +yowm > .
well JOS 008 033 And all <03605 +kol > Israel <03478 +Yisra>el >
, and their elders <02205 +zaqen > , and officers <07860 +shoter
> , and their judges <08199 +shaphat > , stood <05975 +
on this <02088 +zeh > side the ark <00727 +>arown > and on that
side before <05048 +neged > the priests <03548 +kohen > the
Levites <03881 +Leviyiy > , which bare <05375 +nasa> > the ark
<00727 +>arown > of the covenant <01285 +b@riyth > of the LORD
<03068 +Y@hovah > , as {well} the stranger <01616 +ger > , as he
that was born <00249 +>ezrach > among them ; half <02677
+chetsiy > of them over <00413 +>el > against <04136 +muwl >
mount <02022 +har > Gerizim <01630 +G@riziym > , and half <02677
+chetsiy > of them over against <04136 +muwl > mount <02022 +har
> Ebal <05858 + ; as Moses <04872 +Mosheh > the servant
<05650 + of the LORD <03068 +Y@hovah > had commanded
<06680 +tsavah > before <07223 +ri>shown > , that they should
bless <01288 +barak > the people <05971 + of Israel <03478
+Yisra>el > .
well JOS 018 015 And the south <05045 +negeb > quarter <06285
+pe>ah > [ was ] from the end <07097 +qatseh > of Kirjathjearim
<07157 +Qiryath Y@ , and the border <01366 +g@buwl >
went <03318 +yatsa> > out on the west <03220 +yam > , and went
<03318 +yatsa> > out to the {well} <04599 +ma of waters
<04325 +mayim > of Nephtoah <05318 +Nephtowach > :
well JUDG 007 001 . Then Jerubbaal <03378 +Y@rubba , who
<04310 +miy > [ is ] Gideon <01439 +Gid , and all <03605
+kol > the people <05971 + that [ were ] with him , rose
<07925 +shakam > up early <07925 +shakam > , and pitched <02583
+chanah > beside <05921 + the {well} <05878 +
of Harod <05878 + : so that the host <04264
+machaneh > of the Midianites <04080 +Midyan > were on the north
<06828 +tsaphown > side of them , by the hill <01389 +gib
of Moreh <04176 +Mowreh > , in the valley <06010 + .
well JUDG 009 016 Now <06258 + therefore , if <00518
+>im > ye have done <06213 + truly <00571 +>emeth > and
sincerely <08549 +tamiym > , in that ye have made Abimelech <40>
king <04427 +malak > , and if <00518 +>im > ye have dealt <06213
+ {well} <02895 +towb > with Jerubbaal <03378 +Y@rubba
> and his house <01004 +bayith > , and have done <06213 +
unto him according to the deserving <01576 +g@muwl > of his
hands <03027 +yad > ;
well JUDG 014 003 Then his father <1> and his mother <00517 +>em
> said <00559 +>amar > unto him , [ Is there ] never <00369
+>ayin > a woman <00802 +>ishshah > among the daughters <01121
+ben > of thy brethren <00251 +>ach > , or among all <03605 +kol
> my people <05971 + , that thou goest <01980 +halak > to
take <03947 +laqach > a wife <00802 +>ishshah > of the
uncircumcised <06189 + Philistines <06430 +P@lishtiy > ?
And Samson <08123 +Shimshown > said <00559 +>amar > unto his
father <1> , Get <03947 +laqach > her for me ; for she pleaseth
me {well} .
well JUDG 014 007 And he went <03381 +yarad > down <03381 +yarad
> , and talked <01696 +dabar > with the woman <00802 +>ishshah >
; and she pleased Samson <08123 +Shimshown > {well} .
well JUDG 020 048 And the men <00376 +>iysh > of Israel <03478
+Yisra>el > turned <07725 +shuwb > again <07725 +shuwb > upon
the children <01121 +ben > of Benjamin <01144 +Binyamiyn > , and
smote <05221 +nakah > them with the edge <06310 +peh > of the
sword <02719 +chereb > , as {well} <03190 +yatab > the men
<04974 +m@thom > of [ every ] city <05892 + , as the beast
<00929 +b@hemah > , and all <03605 +kol > that came <04672
+matsa> > to hand <04672 +matsa> > : also they set <07971
+shalach > on fire <00784 +>esh > all <03605 +kol > the cities
<05892 + that they came <04672 +matsa> > to .
well RUT 003 001 . Then Naomi <05281 +No her mother
<02545 +chamowth > in law <02545 +chamowth > said <00559 +>amar
> unto her , My daughter <01323 +bath > , shall I not seek
<01245 +baqash > rest <04494 +manowach > for thee , that it may
be {well} <03190 +yatab > with thee ?
well RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil >
, and it shall be in the morning <01242 +boqer > , [ that ] if
<00518 +>im > he will perform unto thee the part of a kinsman
<01350 +ga>al > , {well} <02896 +towb > ; let him do the kinsman
s <01350 +ga>al > part : but if <00518 +>im > he will <02654
+chaphets > not do the part of a kinsman <01350 +ga>al > to thee
, then will I do the part of a kinsman <01350 +ga>al > to thee ,
[ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > : lie
<07901 +shakab > down <07901 +shakab > until <05704 + the
morning <01242 +boqer > .
Well 1SA 009 010 Then said <01697 +dabar > Saul <07586 +Sha>uwl
> to his servant <05288 +na , {Well} <02896 +towb > said
<00559 +>amar > ; come <03212 +yalak > , let us go <03212 +yalak
> . So they went <03212 +yalak > unto the city <05892 +
where the man <00376 +>iysh > of God <00430 +>elohiym > [ was ] .
well 1SA 016 016 Let our lord <00113 +>adown > now <04994 +na> >
command <00559 +>amar > thy servants <05650 + , [ which
are ] before <06440 +paniym > thee , to seek <01245 +baqash >
out a man <00376 +>iysh > , [ who is ] a cunning <03045 +yada< >
player <05059 +nagan > on an harp <03658 +kinnowr > : and it
shall come <01961 +hayah > to pass , when the evil <07451 +ra< >
spirit <07307 +ruwach > from God <00430 +>elohiym > is upon thee
, that he shall play <05059 +nagan > with his hand <03027 +yad >
, and thou shalt be {well} <02895 +towb > .
well 1SA 016 017 And Saul <07586 +Sha>uwl > said <00559 +>amar >
unto his servants <05650 + , Provide <07200 +ra>ah > me
now <04994 +na> > a man <00376 +>iysh > that can play <05059
+nagan > {well} <03190 +yatab > , and bring <00935 +bow> > [ him
] to me .
well 1SA 016 023 And it came <01961 +hayah > to pass , when the
[ evil <07451 +ra< > ] spirit <07307 +ruwach > from God <00430
+>elohiym > was upon Saul <07586 +Sha>uwl > , that David <01732
+David > took <03947 +laqach > an harp <03658 +kinnowr > , and
played <05059 +nagan > with his hand <03027 +yad > : so Saul
<07586 +Sha>uwl > was refreshed <07304 +ravach > , and was
{well} <02895 +towb > , and the evil <07451 +ra< > spirit <07307
+ruwach > departed <05493 +cuwr > from him .
well 1SA 018 026 And when his servants <05650 + told
<05046 +nagad > David <01732 +David> these <00428 +>el - leh >
words <01697 +dabar > , it pleased David <01732 +David > {well}
to be the king s <04428 +melek > son <02859 +chathan > in law
<02860 +chathan > : and the days <03117 +yowm > were not expired
<04390 +male> > .
well 1SA 019 022 Then went <03212 +yalak > he also <01571 +gam >
to Ramah <07414 +Ramah > , and came <00935 +bow> > to a great
<01419 +gadowl > {well} <00953 +bowr > that [ is ] in Sechu
<07906 +Sekuw > : and he asked <07592 +sha>al > and said <00559
+>amar > , Where <00375 +>eyphoh > [ are ] Samuel <08050
+Sh@muw>el > and David <01732 +David > ? And [ one ] said <00559
+>amar > , Behold <02009 +hinneh > , [ they be ] at Naioth
<05121 +Naviyth > in Ramah <07414 +Ramah > .
well 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus
<03541 +koh > , [ It is ] {well} <02896 +towb > ; thy servant
<05650 + shall have peace <07965 +shalowm > : but if
<00518 +>im > he be very wroth <02734 +charah > , [ then ] be
sure <03045 +yada< > that evil <07451 +ra< > is determined
<03615 +kalah > by him .
well 1SA 024 018 And thou hast shewed <05046 +nagad > this day
<03117 +yowm > how that thou hast dealt <06213 + {well}
<02896 +towb > with me : forasmuch as when the LORD <03068
+Y@hovah > had delivered <05462 +cagar > me into thine hand
<03027 +yad > , thou killedst <02026 +harag > me not .
well 1SA 024 019 For if <03588 +kiy > a man <00376 +>iysh > find
<04672 +matsa> > his enemy <00341 +>oyeb > , will he let him go
<07971 +shalach > {well} <02896 +towb > away <01870 +derek > ?
wherefore the LORD <03068 +Y@hovah > reward <07999 +shalam >
thee good <02896 +towb > for that thou hast done <06213 +
unto me this <02088 +zeh > day <03117 +yowm > .
well 1SA 024 020 And now <06258 + , behold <02009
+hinneh > , I know <03045 +yada< > {well} that thou shalt surely
be king <04428 +melek > , and that the kingdom <04467 +mamlakah
> of Israel <03478 +Yisra>el > shall be established <06965 +quwm
> in thine hand <03027 +yad > .
well 1SA 025 031 That this <02063 +zo>th > shall be no <03808
+lo> > grief <06330 +puwqah > unto thee , nor offence <04383
+mikshowl > of heart <03820 +leb > unto my lord <00136 +>Adonay
> , either that thou hast shed <08210 +shaphak > blood <01818
+dam > causeless <02600 +chinnam > , or that my lord <00136
+>Adonay > hath avenged <03467 +yasha< > himself : but when the
LORD <03068 +Y@hovah > shall have dealt {well} <03190 +yatab >
with my lord <00113 +>adown > , then remember <02142 +zakar >
thine handmaid <00519 +>amah > .
Well 2SA 003 013 And he said <00559 +>amar > , {Well} <02896
+towb > ; I will make <03772 +karath > a league <01285 +b@riyth
> with thee : but one <00259 +>echad > thing <01697 +dabar > I
require <07592 +sha>al > of thee , that is , Thou shalt not see
<07200 +ra>ah > my face <06440 +paniym > , except thou first
<06440 +paniym > bring <00935 +bow> > Michal <04324 +Miykal >
Saul s <07586 +Sha>uwl > daughter <01323 +bath > , when thou
comest <00935 +bow> > to see <07200 +ra>ah > my face <06440
+paniym > .
well 2SA 003 026 And when Joab <03097 +Yow>ab > was come <03318
+yatsa> > out from David <01732 +David > , he sent <07971
+shalach > messengers <04397 +mal>ak > after <00310 +>achar >
Abner <74> , which brought <07725 +shuwb > him again <05750
+ from the {well} <00953 +bowr > of Sirah <05626 +Cirah > :
but David <01732 +David > knew <03045 +yada< > [ it ] not .
well 2SA 006 019 And he dealt <02505 +chalaq > among all <03605
+kol > the people <05971 + , [ even ] among the whole
<03605 +kol > multitude <01995 +hamown > of Israel <03478
+Yisra>el > , as {well} to the women <00802 +>ishshah > as men
<00376 +>iysh > , to every <00376 +>iysh > one <00376 +>iysh > a
cake <02471 +challah > of bread <03899 +lechem > , and a good
piece <00829 +>eshpar > [ of flesh <00829 +>eshpar > ] , and a
flagon <00809 +>ashiyshah > [ of wine ] . So all <03605 +kol >
the people <05971 + departed <03212 +yalak > every <00376
+>iysh > one <00376 +>iysh > to his house <01004 +bayith > .
well 2SA 011 025 Then David <01732 +David > said <00559 +>amar >
unto the messenger <04397 +mal>ak > , Thus <03541 +koh > shalt
thou say <00559 +>amar > unto Joab <03097 +Yow>ab > , Let not
this <02088 +zeh > thing <01697 +dabar > displease thee , for
the sword <02719 +chereb > devoureth <00398 +>akal > one <02088
+zeh > as {well} <02090 +zoh > as another <02090 +zoh > : make
thy battle <04421 +milchamah > more strong <02388 +chazaq >
against <00413 +>el > the city <05892 + , and overthrow
<02040 +harac > it : and encourage <02388 +chazaq > thou him .
well 2SA 017 004 And the saying <01697 +dabar > pleased Absalom
<53> {well} , and all <03605 +kol > the elders <02205 +zaqen >
of Israel <03478 +Yisra>el > .
well 2SA 017 018 Nevertheless a lad <05288 +na saw <07200
+ra>ah > them , and told <05046 +nagad > Absalom <53> : but they
went <03212 +yalak > both <08147 +sh@nayim > of them away
quickly <04120 +m@herah > , and came <00935 +bow> > to a man s
<00376 +>iysh > house <01004 +bayith > in Bahurim <00980
+Bachuriym > , which had a {well} <00375 +>eyphoh > in his court
<02691 +chatser > ; whither <08033 +sham > they went <03381
+yarad > down <03381 +yarad > .
well 2SA 017 019 And the woman <00802 +>ishshah > took <03947
+laqach > and spread <06566 +paras > a covering <04539 +macak >
over <05921 + the {well} s <00875 +@>er > mouth <06310 +peh
> , and spread <07849 +shatach > ground <07383 +riyphah > corn
<07383 +riyphah > thereon <05921 + ; and the thing <01697
+dabar > was not known <03045 +yada< > .
well 2SA 017 021 And it came <01961 +hayah > to pass , after
<00310 +>achar > they were departed <03212 +yalak > , that they
came <05927 + up out of the {well} <00375 +>eyphoh > ,
and went <03212 +yalak > and told <05046 +nagad > king <04428
+melek > David <01732 +David > , and said <00559 +>amar > unto
David <01732 +David > , Arise <06965 +quwm > , and pass <05674
+ quickly <04120 +m@herah > over <05674 + the
water <04325 +mayim > : for thus <03602 +kakah > hath Ahithophel
<00302 +>Achiythophel > counselled <03289 +ya against
<05921 + you .
well 2SA 018 028 And Ahimaaz <00290 +>Achiyma called
<07121 +qara> > , and said <00559 +>amar > unto the king <04428
+melek > , All is {well} <07965 +shalowm > . And he fell <07812
+shachah > down <07821 +sh@chiytah > to the earth <00776 +>erets
> upon his face <00639 +>aph > before the king <04428 +melek > ,
and said <00559 +>amar > , Blessed <01288 +barak > [ be ] the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , which <00834
+>aher > hath delivered <05462 +cagar > up the men <00582
+>enowsh > that lifted <05375 +nasa> > up their hand <03027 +yad
> against my lord <00113 +>adown > the king <04428 +melek > .
well 2SA 019 006 In that thou lovest <00157 +>ahab > thine
enemies <08130 +sane> > , and hatest <08130 +sane> > thy friends
<00157 +>ahab > . For thou hast declared <05046 +nagad > this
day <03117 +yowm > , that thou regardest neither <00369 +>ayin >
princes <08269 +sar > nor servants <05650 + : for this
day <03117 +yowm > I perceive <03045 +yada< > , that if <03863
+luw> > Absalom <53> had lived <02416 +chay > , and all <03605
+kol > we had died <04191 +muwth > this day <03117 +yowm > ,
then <00227 +>az > it had pleased thee {well} .
well 2SA 023 015 And David <01732 +David > longed <00183 +>avah
> , and said <00559 +>amar > , Oh that one would give me drink
<08248 +shaqah > of the water <04325 +mayim > of the {well}
<00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , which
<00834 +>aher > [ is ] by the gate <08179 +sha !
well 2SA 023 016 And the three <07969 +shalowsh > mighty <01368
+gibbowr > men brake <01234 +baqa< > through <01234 +baqa< > the
host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > ,
and drew <07579 +sha>ab > water <04325 +mayim > out of the
{well} <00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that
[ was ] by the gate <08179 +sha , and took <05375 +nasa> >
[ it ] , and brought <00935 +bow> > [ it ] to David <01732
+David > : nevertheless he would <14> not drink <08354 +shathah
> thereof , but poured <05258 +nacak > it out unto the LORD
<03068 +Y@hovah > .
Well 1KI 002 018 And Bathsheba <01339 +Bath - Sheba< > said
<00559 +>amar > , {Well} <02896 +towb > ; I will speak <01696
+dabar > for thee unto the king <04428 +melek > .
well 1KI 008 018 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto David <01732 +David >my father <1> , Whereas it
was in thine heart <03824 +lebab > to build <01129 +banah > an
house <01004 +bayith > unto my name <08034 +shem > , thou didst
{well} <03190 +yatab > that it was in thine heart <03824 +lebab
> .
well 1KI 018 024 And call <07121 +qara> > ye on the name <08034
+shem > of your gods <00430 +>elohiym > , and I will call <07121
+qara> > on the name <08034 +shem > of the LORD <03068 +Y@hovah
> : and the God <00430 +>elohiym > that answereth <06030 +
> by fire <00784 +>esh > , let him be God <00430 +>elohiym > .
And all <03605 +kol > the people <05971 + answered <06030
+ and said <00559 +>amar > , It is {well} <02896 +towb >
spoken <01697 +dabar > .
well 2KI 004 023 And he said <00559 +>amar > , Wherefore <04069
+madduwa< > wilt thou go <01980 +halak > to him to day <03117
+yowm > ? [ it is ] neither <03808 +lo> > new <02320 +chodesh >
moon <02320 +chodesh > , nor <03808 +lo> > sabbath <07676
+shabbath > . And she said <00559 +>amar > , [ It shall be ]
{well} <07965 +shalowm > .
well 2KI 004 026 Run <07323 +ruwts > now <06258 + , I
pray <04994 +na> > thee , to meet <07125 +qir>ah > her , and say
<00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with
thee ? [ is it ] well <07965 +shalowm > with thy husband <00376
+>iysh > ? [ is it ] well <07965 +shalowm > with the child
<03206 +yeled > ? And she answered <00559 +>amar > , [ It is ]
{well} <07965 +shalowm > .
well 2KI 004 026 Run <07323 +ruwts > now <06258 + , I
pray <04994 +na> > thee , to meet <07125 +qir>ah > her , and say
<00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with
thee ? [ is it ] well <07965 +shalowm > with thy husband <00376
+>iysh > ? [ is it ] {well} <07965 +shalowm > with the child
<03206 +yeled > ? And she answered <00559 +>amar > , [ It is ]
well <07965 +shalowm > .
well 2KI 004 026 Run <07323 +ruwts > now <06258 + , I
pray <04994 +na> > thee , to meet <07125 +qir>ah > her , and say
<00559 +>amar > unto her , [ Is it ] well <07965 +shalowm > with
thee ? [ is it ] {well} <07965 +shalowm > with thy husband
<00376 +>iysh > ? [ is it ] well <07965 +shalowm > with the
child <03206 +yeled > ? And she answered <00559 +>amar > , [ It
is ] well <07965 +shalowm > .
well 2KI 004 026 Run <07323 +ruwts > now <06258 + , I
pray <04994 +na> > thee , to meet <07125 +qir>ah > her , and say
<00559 +>amar > unto her , [ Is it ] {well} <07965 +shalowm >
with thee ? [ is it ] well <07965 +shalowm > with thy husband
<00376 +>iysh > ? [ is it ] well <07965 +shalowm > with the
child <03206 +yeled > ? And she answered <00559 +>amar > , [ It
is ] well <07965 +shalowm > .
well 2KI 005 021 So Gehazi <01522 +Geychaziy > followed <07291
+radaph > after <00310 +>achar > Naaman <05283 +Na . And
when Naaman <05283 +Na saw <07200 +ra>ah > [ him ]
running <07323 +ruwts > after <00310 +>achar > him , he lighted
<05307 +naphal > down from the chariot <04818 +merkabah > to
meet <07125 +qir>ah > him , and said <00559 +>amar > , [ Is ]
all {well} <07965 +shalowm > ?
well 2KI 005 022 And he said <00559 +>amar > , All [ is ] {well}
<07965 +shalowm > . My master <00113 +>adown > hath sent <07971
+shalach > me , saying <00559 +>amar > , Behold <02009 +hinneh >
, even now <06258 + there be come <00935 +bow> > to me
from mount <02022 +har > Ephraim <00669 +>Ephrayim > two <08147
+sh@nayim > young <05288 +na men of the sons <01121 +ben >
of the prophets <05030 +nabiy> > : give <05414 +nathan > them ,
I pray <04994 +na> > thee , a talent <03603 +kikkar > of silver
<03701 +keceph > , and two <08147 +sh@nayim > changes <02487
+chaliyphah > of garments <00899 +beged > .
well 2KI 007 009 Then they said <00559 +>amar > one <00376
+>iysh > to another <07453 +rea< > , We do <06213 + not
{well} <03651 +ken > : this <01931 +huw> > day <03117 +yowm > [
is ] a day <03117 +yowm > of good tidings <01309 +b@sowrah > ,
and we hold <02814 +chashah > our peace <02814 +chashah > : if
we tarry <02442 +chakah > till <05704 + the morning <01242
+boqer > light <00216 +>owr > , some mischief <05771 +
will come <04672 +matsa> > upon us : now <06258 +
therefore come <03212 +yalak > , that we may go <00935 +bow> >
and tell <05046 +nagad > the king s <04428 +melek > household
<01004 +bayith > .
well 2KI 009 011 . Then Jehu <03058 +Yehuw> > came <03318
+yatsa> > forth <03318 +yatsa> > to the servants <05650 +
of his lord <00113 +>adown > : and [ one ] said <00559 +>amar >
unto him , [ Is ] all {well} <07965 +shalowm > ? wherefore
<04069 +madduwa< > came <00935 +bow> > this <02088 +zeh > mad
<07696 +shaga< > [ fellow ] to thee ? And he said <00559 +>amar
> unto them , Ye know <03045 +yada< > the man <00376 +>iysh > ,
and his communication <07879 +siyach > .
well 2KI 010 030 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Jehu <03058 +Yehuw> > , Because thou hast done
{well} <02895 +towb > in executing <06213 + [ that which
is ] right <03225 +yamiyn > in mine eyes <05869 + , [ and
] hast done <06213 + unto the house <01004 +bayith > of
Ahab <00256 +>Ach>ab > according to all <03605 +kol > that [ was
] in mine heart <03824 +lebab > , thy children <01121 +ben > of
the fourth <07243 +r@biy [ generation ] shall sit <03427
+yashab > on <05921 + the throne <03678 +kicce> > of Israel
<03478 +Yisra>el > .
well 1CH 011 017 And David <01732 +David > longed <00183 +>avah
> , and said <00559 +>amar > , Oh that one would give me drink
<08248 +shaqah > of the water <04325 +mayim > of the {well}
<00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ is ]
at the gate <08179 +sha !
well 1CH 011 018 And the three <07969 +shalowsh > brake <01234
+baqa< > through <01234 +baqa< > the host <04264 +machaneh > of
the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab >
water <04325 +mayim > out of the {well} <00953 +bowr > of
Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate
<08179 +sha , and took <05375 +nasa> > [ it ] , and brought
<00935 +bow> > [ it ] to David <01732 +David > : but David
<01732 +David > would <14> not drink <08354 +shathah > [ of ] it
, but poured <05258 +nacak > it out to the LORD <03068 +Y@hovah
> ,
well 1CH 025 008 . And they cast <05307 +naphal > lots <01486
+gowral > , ward <04931 +mishmereth > against <05984 +
> [ ward <04929 +mishmar > ] , as {well} the small <06996 +qatan
> as the great <01419 +gadowl > , the teacher <00995 +biyn > as
the scholar <08527 +talmiyd > .
well 1CH 026 013 And they cast <05307 +naphal > lots <01486
+gowral > , as {well} the small <06996 +qatan > as the great
<01419 +gadowl > , according to the house <01004 +bayith > of
their fathers <1> , for every gate <08179 +sha .
well 2CH 006 008 But the LORD <03068 +Y@hovah > said <00559
+>amar > to David <01732 +David > myfather <25> , Forasmuch as
it was in thine heart <03824 +lebab > to build <01129 +banah >
an house <01004 +bayith > for my name <08034 +shem > , thou
didst {well} <02895 +towb > in that it was in thine heart <03824
+lebab > :
well 2CH 012 012 And when he humbled <03665 +kana< > himself ,
the wrath <00639 +>aph > of the LORD <03068 +Y@hovah > turned
<07725 +shuwb > from him , that he would not destroy <07843
+shachath > [ him ] altogether <03617 +kalah > : and also <01571
+gam > in Judah <03063 +Y@huwdah > things <01697 +dabar > went
<01961 +hayah > {well} <02896 +towb > .
well 2CH 031 015 And next him [ were ] Eden <05731 + ,
and Miniamin <04509 +Minyamiyn > , and Jeshua <03442 +Yeshuwa< >
, and Shemaiah <08098 +Sh@ma , Amariah <00568 +>Amaryah > ,
and Shecaniah <07935 +Sh@kanyah > , in the cities <05892 +
> of the priests <03548 +kohen > , in [ their ] set <00530
+>emuwnah > office , to give <05414 +nathan > to their brethren
<00251 +>ach > by courses <04256 +machaloqeth > , as {well} to
the great <01419 +gadowl > as to the small <06996 +qatan > :
well NEH 002 013 And I went <03318 +yatsa> > out by night <03915
+layil > by the gate <08179 +sha of the valley <01516 +gay>
> , even before the dragon <08577 +tanniyn > {well} <02869 +tab
> , and to the dung <00830 +>ashpoth > port <08179 +sha ,
and viewed <07663 +sabar > the walls <02346 +chowmah > of
Jerusalem <03389 +Y@ruwshalaim > , which <00834 +>aher > were
broken <06555 +parats > down , and the gates <08179 +sha
thereof were consumed <00398 +>akal > with fire <00784 +>esh > .
well JOB 012 003 But I have understanding <03824 +lebab > as
{well} <71> as you ; I [ am <01961 +hayah > ] not inferior
<05307 +naphal > to you : yea , who <04310 +miy > knoweth <00854
+>eth > not such <03644 +k@mow > things as these <00428 +>el -
leh > ?
well JOB 033 031 Mark <07181 +qashab > {well} <07181 +qashab > ,
O Job <00347 +>Iyowb > , hearken <08085 +shama< > unto me : hold
<02790 +charash > thy peace <02790 +charash > , and I will speak
<01696 +dabar > .
well PSA 048 013 Mark <07896 +shiyth > ye {well} her bulwarks
<02430 +cheylah > , consider <06448 +pacag > her palaces <00759
+>armown > ; that ye may tell <05608 +caphar > [ it ] to the
generation <01755 +dowr > following <00314 +>acharown > .
well PSA 049 018 Though <03588 +kiy > while he lived <02416
+chay > he blessed <01288 +barak > his soul <05315 +nephesh > :
and [ men ] will praise <03034 +yadah > thee , when <03588 +kiy
> thou doest {well} <03190 +yatab > to thyself .
well PSA 073 002 But as for me , my feet <07373 +ratob > were
almost <04592 +m@ gone <05186 +natah > ; my steps <00838
+>ashur > had {well} <00369 +>ayin > nigh <04952 +mishrah >
slipped <08210 +shaphak > .
well PSA 078 029 So they did eat <00398 +>akal > , and were
{well} <03966 +m@ filled <07646 +saba< > : for he gave
<00935 +bow> > them their own desire <08378 +ta>avah > ;
well PSA 084 006 [ Who ] passing <05674 + through the
valley <06010 + of Baca <01056 +Baka> > make <06213
+ it a {well} <04599 +ma ; the rain <04175 +mowreh
> also <01571 +gam > filleth <05844 + the pools <01293
+B@rakah > .
well PSA 087 007 As {well} the singers <07891 +shiyr > as the
players <02490 +chalal > on instruments [ shall be there ] : all
<03605 +kol > my springs <04599 +ma [ are ] in thee .
well PSA 119 065 . TETH . Thou hast dealt <06213 + {well}
<02896 +towb > with thy servant <05650 + , O LORD <03068
+Y@hovah > , according unto thy word <01697 +dabar > .
well PSA 128 002 For thou shalt eat <00398 +>akal > the labour
<03018 +y@giya< > of thine hands <03709 +kaph > : happy <00835
+>esher > [ shalt ] thou [ be ] , and [ it shall be ] {well}
<02896 +towb > with thee .
well PSA 139 014 I will praise <03034 +yadah > thee ; for I am
fearfully <03372 +yare> > [ and ] wonderfully <06395 +palah >
made : marvellous <06381 +pala> > [ are ] thy works <04639
+ma ; and [ that ] my soul <05315 +nephesh > knoweth
<03045 +yada< > right {well} .
well PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim
> out of thine own cistern <00953 +bowr > , and running <05140
+nazal > waters out of thine own {well} <00875 +@>er > .
well PRO 010 011 . The mouth <06310 +peh > of a righteous <06662
+tsaddiyq > [ man is ] a {well} <04726 +maqowr > of life <02416
+chay > : but violence <02555 +chamac > covereth <03680 +kacah >
the mouth <06310 +peh > of the wicked <07563 +rasha< > .
well PRO 011 010 . When it goeth {well} <02898 +tuwb > with the
righteous <06662 +tsaddiyq > , the city <07151 +qiryah >
rejoiceth <05970 + : and when the wicked <07563 +rasha<
> perish <6> , [ there is ] shouting <07440 +rinnah > .
well PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown >
cometh <05414 +nathan > contention <04683 +matstsah > : but with
the {well} advised <03289 +ya [ is ] wisdom <02451
+chokmah > .
well PRO 014 015 . The simple <06612 +p@thiy > believeth <00539
+>aman > every <03605 +kol > word <01697 +dabar > : but the
prudent <06175 + [ man ] looketh <00995 +biyn > {well}
<00995 +biyn > to his going <00838 +>ashur > .
well PRO 024 032 Then I saw <02372 +chazah > , [ and ]
considered [ it ] {well} <03190 +yatab > : I looked <07200
+ra>ah > upon [ it , and ] received <03947 +laqach > instruction
<04148 +muwcar > .
well PRO 027 023 . Be thou diligent to know <03045 +yada< > the
state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ]
look <07896 +shiyth > {well} to thy herds <05739 + .
well PRO 030 029 . There be three <07969 +shalowsh > [ things ]
which go <06806 +tsa {well} <03190 +yatab > , yea , four
<00702 +>arba< > are comely <03190 +yatab > in going <03212
+yalak > :
well PRO 031 027 She looketh <06822 +tsaphah > {well} <06822
+tsaphah > to the ways <01979 +haliykah > of her household
<01004 +bayith > , and eateth <00398 +>akal > not the bread
<03899 +lechem > of idleness <06104 + .
well ECC 008 012 Though a sinner <02398 +chata> > do <06213
+ evil <07451 +ra< > an hundred <03967 +me>ah > times ,
and his [ days ] be prolonged <00748 +>arak > , yet <03588 +kiy
> surely <03588 +kiy > I know <03045 +yada< > that it shall be
{well} <02896 +towb > with them that fear <03373 +yare> > God
<00430 +>elohiym > , which <00834 +>aher > fear <03372 +yare> >
before <06440 +paniym > him :
well ECC 008 013 But it shall not be {well} <02896 +towb > with
the wicked <07563 +rasha< > , neither <03808 +lo> > shall he
prolong <00748 +>arak > [ his ] days <03117 +yowm > , [ which
are ] as a shadow <06738 +tsel > ; because <00834 +>aher > he
feareth <03373 +yare> > not before <06440 +paniym > God <00430
+>elohiym > .
well SON 004 015 . A fountain <04599 +ma of gardens <01588
+gan > , a {well} <00875 +@>er > of living <02416 +chay > waters
<04325 +mayim > , and streams <05140 +nazal > from Lebanon
<03844 +L@banown > .
well ISA 001 017 Learn <03925 +lamad > to do {well} <03190
+yatab > ; seek <01875 +darash > judgment <04941 +mishpat > ,
relieve <00833 +>ashar > the oppressed <02541 +chamowts > ,
judge <08199 +shaphat > the fatherless <03490 +yathowm > , plead
<07378 +riyb > for the widow <00490 +>almanah > .
well ISA 003 010 Say <00559 +>amar > ye to the righteous <06662
+tsaddiyq > , that [ it shall be ] {well} <02896 +towb > [ with
him ] : for they shall eat <00398 +>akal > the fruit <06529
+p@riy > of their doings <04611 +ma .
well ISA 003 024 And it shall come <01961 +hayah > to pass , [
that ] instead <08478 +tachath > of sweet <01314 +besem > smell
<01314 +besem > there shall be stink <04716 +maq > ; and instead
<08478 +tachath > of a girdle <02290 +chagowr > a rent <05364
+niqpah > ; and instead <08478 +tachath > of {well} <04639
+ma set hair <04748 +miqsheh > baldness <07144 +qorchah >
; and instead <08478 +tachath > of a stomacher <06614
+p@thiygiyl > a girding <04228 +machagoreth > of sackcloth
<08242 +saq > ; [ and ] burning <03587 +kiy > instead <08478
+tachath > of beauty <03308 +yophiy > .
well ISA 025 006 . And in this <02088 +zeh > mountain <02022
+har > shall the LORD <03068 +Y@hovah > of hosts <06635 +tsaba>
> make <06213 + unto all <03605 +kol > people <05971 +
> a feast <04960 +mishteh > of fat <08081 +shemen > things , a
feast <04960 +mishteh > of wines <08105 +shemer > on the lees
<08105 +shemer > , of fat <08081 +shemen > things full of marrow
<04229 +machah > , of wines <08105 +shemer > on the lees <08105
+shemer > {well} refined <02212 +zaqaq > .
well ISA 033 023 Thy tacklings <02256 +chebel > are loosed
<05203 +natash > ; they could not {well} <03651 +ken >
strengthen <02388 +chazaq > their mast <08650 +toren > , they
could not spread <06566 +paras > the sail <05251 +nec > : then
<00227 +>az > is the prey <05706 + of a great <04766
+marbeh > spoil <07998 +shalal > divided <02505 +chalaq > ; the
lame <06455 +picceach > take <00962 +bazaz > the prey <00957
+baz > .
well ISA 042 021 The LORD <03068 +Y@hovah > is {well} <02654
+chaphets > pleased <02654 +chaphets > for his righteousness
<06664 +tsedeq > sake <04616 +ma ; he will magnify <01431
+gadal > the law <08451 +towrah > , and make [ it ] honourable
<00142 +>adar > .
well JER 001 012 Then said <00559 +>amar > the LORD <03068
+Y@hovah > unto me , Thou hast {well} <03190 +yatab > seen
<07200 +ra>ah > : for I will hasten <08245 +shaqad > my word
<01697 +dabar > to perform <06213 + it .
well JER 007 023 But this <02088 +zeh > thing <01697 +dabar >
commanded <06680 +tsavah > I them , saying <00559 +>amar > ,
Obey <08085 +shama< > my voice <06963 +qowl > , and I will be
your God <00430 +>elohiym > , and ye shall be my people <05971
+ : and walk <01980 +halak > ye in all <03605 +kol > the
ways <01870 +derek > that I have commanded <06680 +tsavah > you ,
that it may be {well} <03190 +yatab > unto you .
well JER 015 011 The LORD <03068 +Y@hovah > said <00559 +>amar >
, Verily it shall be well <02896 +towb > with thy remnant <08293
+sheruwth > ; verily <00518 +>im > I will cause the enemy <00341
+>oyeb > to entreat <06293 +paga< > thee [ {well} ] in the time
<06256 + of evil <07451 +ra< > and in the time <06256
+ of affliction <06869 +tsarah > .
well JER 015 011 The LORD <03068 +Y@hovah > said <00559 +>amar >
, Verily it shall be {well} <02896 +towb > with thy remnant
<08293 +sheruwth > ; verily <00518 +>im > I will cause the enemy
<00341 +>oyeb > to entreat <06293 +paga< > thee [ well ] in the
time <06256 + of evil <07451 +ra< > and in the time <06256
+ of affliction <06869 +tsarah > .
well JER 022 015 Shalt thou reign <04427 +malak > , because
<03588 +kiy > thou closest <08474 +tacharah > [ thyself ] in
cedar <00730 +>erez > ? did not thy father <1> eat <00398 +>akal
> and drink <08354 +shathah > , and do <06213 + judgment
<04941 +mishpat > and justice <06666 +ts@daqah > , [ and ] then
<00227 +>az > [ it was ] {well} <02896 +towb > with him ?
well JER 022 016 He judged <01777 +diyn > the cause <01779 +diyn
> of the poor <06041 + and needy <34> ; then <00227 +>az
> [ it was ] {well} <02896 +towb > [ with him : was ] not this
<01931 +huw> > to know <01847 +da me ? saith <05002 +n@>um
> the LORD <03068 +Y@hovah > .
well JER 038 020 But Jeremiah <03414 +Yirm@yah > said <00559
+>amar > , They shall not deliver <05414 +nathan > [ thee ] .
Obey <08085 +shama< > , I beseech <04994 +na> > thee , the voice
<06963 +qowl > of the LORD <03068 +Y@hovah > , which <00834
+>aher > I speak <01696 +dabar > unto thee : so it shall be
{well} <03190 +yatab > unto thee , and thy soul <05315 +nephesh
> shall live <02421 +chayah > .
well JER 039 012 Take <03947 +laqach > him , and look <07760
+suwm > {well} to him , and do <06213 + him no <00408
+>al > harm <07451 +ra< > ; but do <06213 + unto him even
<03651 +ken > as he shall say <01696 +dabar > unto thee .
well JER 040 004 And now <06258 + , behold <02009
+hinneh > , I loose <06605 +pathach > thee this day <03117 +yowm
> from the chains <00246 +>aziqqiym > which <00834 +>aher > [
were ] upon thine hand <03027 +yad > . If <00518 +>im > it seem
<05869 + good <02896 +towb > unto thee to come <00935
+bow> > with me into Babylon <00894 +Babel > , come <00935 +bow>
> ; and I will look <07760 +suwm > {well} unto thee : but if
<00518 +>im > it seem <05869 + ill <07489 +ra unto
thee to come <00935 +bow> > with me into Babylon <00894 +Babel >
, forbear <02308 +chadal > : behold <07200 +ra>ah > , all <03605
+kol > the land <00776 +>erets > [ is ] before <06440 +paniym >
thee : whither <00413 +>el > it seemeth <05869 + good
<02896 +towb > and convenient <03477 +yashar > for thee to go
<03212 +yalak > , thither <08033 +sham > go <03212 +yalak > .
well JER 040 009 And Gedaliah <01436 +G@dalyah > the son <01121
+ben > of Ahikam <00296 +>Achiyqam > the son <01121 +ben > of
Shaphan <08227 +shaphan > sware <07650 +shaba< > unto them and
to their men <00582 +>enowsh > , saying <00559 +>amar > , Fear
<03372 +yare> > not to serve <05647 + the Chaldeans
<03778 +Kasdiy > : dwell <03427 +yashab > in the land <00776
+>erets > , and serve <05647 + the king <04428 +melek >
of Babylon <00894 +Babel > , and it shall be {well} <03190
+yatab > with you .
well JER 042 006 Whether <00518 +>im > [ it be ] good <02896
+towb > , or whether <00518 +>im > [ it be ] evil <07451 +ra< > ,
we will obey <08085 +shama< > the voice <06963 +qowl > of the
LORD <03068 +Y@hovah > our God <00430 +>elohiym > , to whom we
send <07971 +shalach > thee ; that it may be {well} <02896 +towb
> with us , when <03588 +kiy > we obey <08085 +shama< > the
voice <06963 +qowl > of the LORD <03068 +Y@hovah > our God
<00430 +>elohiym > .
well JER 044 017 But we will certainly do <06213 +
whatsoever thing <01697 +dabar > goeth <03318 +yatsa> > forth
<03318 +yatsa> > out of our own mouth <06310 +peh > , to burn
<06999 +qatar > incense <06999 +qatar > unto the queen <04446
+m@leketh > of heaven <08064 +shamayim > , and to pour <05258
+nacak > out drink <05262 +necek > offerings unto her , as we
have done <06213 + , we , and our fathers <1> , our kings
<04428 +melek > , and our princes <08269 +sar > , in the cities
<05892 + of Judah <03063 +Y@huwdah > , and in the streets
<02351 +chuwts > of Jerusalem <03389 +Y@ruwshalaim > : for [
then ] had <01961 +hayah > we plenty <07646 +saba< > of victuals
<03899 +lechem > , and were {well} <02896 +towb > , and saw
<07200 +ra>ah > no <03808 +lo> > evil <07451 +ra< > .
well EZE 024 005 Take <03947 +laqach > the choice <04005
+mibchar > of the flock <06629 +tso>n > , and burn <01754 +duwr
> also <01571 +gam > the bones <06106 + under <08478
+tachath > it , [ and ] make it boil <07570 +rathach > {well}
<07571 +rethach > , and let them seethe <01310 +bashal > the
bones <06106 + of it therein <08432 +tavek > .
well EZE 024 010 Heap <07235 +rabah > on wood <06086 + ,
kindle <01814 +dalaq > the fire <00784 +>esh > , consume <08552
+tamam > the flesh <01320 +basar > , and spice <07543 +raqach >
it {well} , and let the bones <06106 + be burned <02787
+charar > .
well EZE 033 032 And , lo <02009 +hinneh > , thou [ art ] unto
them as a very <05690 + lovely <05690 + song
<07892 +shiyr > of one that hath a pleasant <03303 +yapheh >
voice <06963 +qowl > , and can play <05059 +nagan > {well} on an
instrument : for they hear <08085 +shama< > thy words <01697
+dabar > , but they do <06213 + them not .
well EZE 044 005 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto me , Son <01121 +ben >of man <00120 +>adam > ,
mark <07760 +suwm > well , and behold <07200 +ra>ah > with thine
eyes <05869 + , and hear <08085 +shama< > with thine ears
<00241 +>ozen > all <03605 +kol > that I say <01696 +dabar >
unto thee concerning all <03605 +kol > the ordinances <02708
+chuqqah > of the house <01004 +bayith > of the LORD <03068
+Y@hovah > , and all <03605 +kol > the laws <08451 +towrah >
thereof ; and mark <07760 +suwm > {well} the entering <03996
+mabow> > in of the house <01004 +bayith > , with every <03605
+kol > going <04161 +mowtsa> > forth <04161 +mowtsa> > of the
sanctuary <04720 +miqdash > .
well EZE 044 005 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto me , Son <01121 +ben >of man <00120 +>adam > ,
mark <07760 +suwm > {well} , and behold <07200 +ra>ah > with
thine eyes <05869 + , and hear <08085 +shama< > with
thine ears <00241 +>ozen > all <03605 +kol > that I say <01696
+dabar > unto thee concerning all <03605 +kol > the ordinances
<02708 +chuqqah > of the house <01004 +bayith > of the LORD
<03068 +Y@hovah > , and all <03605 +kol > the laws <08451
+towrah > thereof ; and mark <07760 +suwm > well the entering
<03996 +mabow> > in of the house <01004 +bayith > , with every
<03605 +kol > going <04161 +mowtsa> > forth <04161 +mowtsa> > of
the sanctuary <04720 +miqdash > .
well EZE 047 014 And ye shall inherit <03423 +yarash > it , one
<00376 +>iysh > as {well} as another <00250 +>Ezrachiy > : [
concerning ] the which <00834 +>aher > I lifted <05375 +nasa> >
up mine hand <03027 +yad > to give <05414 +nathan > it unto your
fathers <1> : and this <02063 +zo>th > land <00776 +>erets >
shall fall <05307 +naphal > unto you for inheritance <05159
+nachalah > .
well DAN 001 004 Children <03206 +yeled > in whom [ was ] no
<00369 +>ayin > blemish <03971 +m>uwm > , but {well} <02896
+towb > favoured <04758 +mar>eh > , and skilful <07919 +sakal >
in all <03605 +kol > wisdom <02451 +chokmah > , and cunning
<03045 +yada< > in knowledge <01847 +da , and