~~~~~~
to 0033 # age {ag'eh}; imperative of 71; properly, lead, i.e.
come on: -- go {to}.[ql
to 0029 # aggareuo {ang-ar-yew'-o}; of foreign origin [compare
104]; properly, to be a courier, i.e. (by implication) to press
into public service: -- compel ({to} go).[ql
to 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150 and
kerdos (gain); sordid: -- given {to} (greedy of) filthy lucre.[ql
to 0191 # akouo {akoo'-o}; a primary verb; to hear (in various
senses): -- give (in the) audience (of), come ({to} the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql
to 0114 # atheteo {ath-et-eh'-o}; from a compound of 1 (as a
negative particle) and a derivative of 5087; to set aside, i.e.
(by implication) to disesteem, neutralize or violate: -- cast
off, despise, disannul, frustrate, bring {to} nought, reject.[ql
to 0142 # airo {ah'ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make {to} doubt,
put away, remove, take (away, up).[ql
to 0278 # ametameletos {am-et-am-el'-ay-tos}; from 1 (as a
negative particle) and a presumed derivative of 3338;
irrevocable: -- without repentance, not {to} be repented of.[ql
to 0377 # anapipto {an-ap-ip'-to}; from 303 and 4098; to fall
back, i.e. lie down, lean back: -- lean, sit down ({to} meat).[ql
to 0393 # anatello {an-at-el'-lo}; from 303 and the base of
5056; to (cause to) arise: -- (a-, make {to}) rise, at the
rising of, spring (up), be up.[ql
to 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403;
to remind; (reflexively) to recollect: -- call to mind, (bring
{to} , call to, put in), remember(-brance).[ql
to 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403;
to remind; (reflexively) to recollect: -- call to mind, (bring
to , call {to}, put in), remember(-brance).[ql
to 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403;
to remind; (reflexively) to recollect: -- call {to} mind, (bring
to , call to, put in), remember(-brance).[ql
to 0337 # anaireo {an-ahee-reh'-o}; from 303 and (the active
of) 138; to take up, i.e. adopt; by implication, to take away
(violently), i.e. abolish, murder: -- put {to} death, kill, slay,
take away, take up.[ql
to 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised {to} life
again, resurrection, rise from the dead, that should rise,
rising again.[ql
to 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common {to} man, man[-kind], [man-]kind, men's, after the
manner of men.[ql
to 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the
middle voice of 2192; to hold oneself opposite to, i.e. (by
implication) adhere to; by extension to care for: -- hold fast,
hold {to}, support.[ql
to 0422 # anepaischuntos {an-ep-ah'-ee-skhoon-tos}; from 1 (as
a negative particle) and a presumed derivative of a compound of
1909 and 153; not ashamed, i.e. irreprehensible: -- that needeth
not {to} be ashamed.[ql
to 0473 # anti {antee'}; a primary particle; opposite, i.e.
instead or because of (rarely in addition to): -- for, in the
room of. Often used in composition {to} denote contrast,
requital, substitution, correspondence, etc.[ql
to 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: --
thing {to} draw with.[ql
to 0520 # apago {apag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put {to}
death, take away.[ql
to 0551 # apeirastos {ap-i'-ras-tos}; from 1 (as a negative
particle) and a presumed derivative of 3987; untried, i.e. not
temptable: -- not {to} be tempted.[ql
to 0615 # apokteino {ap-ok-ti'-no}; from 575 and kteino (to
slay); to kill outright; figuratively, to destroy: -- put {to}
death, kill, slay.[ql
to 0653 # apostomatizo {ap-os-tom-at-id'-zo}; from 575 and a
(presumed) derivative of 4750; to speak off-hand (properly,
dictate), i.e. to catechize (in an invidious manner): -- provoke
{to} speak.[ql
to 0762 # asbestos {as'-bes-tos}; from 1 (as a negative
particle) and a derivative of 4570; not extinguished, i.e. (by
implication) perpetual: -- not {to} be quenched, unquenchable.[ql
to 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- of (pertaining to, things
that pertain {to}) this life.[ql
to 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- of (pertaining {to},
things that pertain to) this life.[ql
to 0991 # blepo {blep'-o}; a primary verb; to look at
(literally or figuratively): -- behold, beware, lie, look (on,
{to}), perceive, regard, see, sight, take heed. Compare 3700.[ql
to 1036 # buthizo {boo-thid'-zo}; from 1037; to sink; by
implication, to drown: -- begin {to} sink, drown.[ql
to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained {to} be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come ({to} pass), continue, be divided, draw, be ended,
fall, be finished, follow, be found, be fulfilled, + God forbid,
grow, happen, have, be kept, be made, be married, be ordained to
be, partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought ({to} pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
to 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097; to
make known; subjectively, to know: -- certify, declare, make
known, give to understand, do {to} wit, wot.[ql
to 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097; to
make known; subjectively, to know: -- certify, declare, make
known, give {to} understand, do to wit, wot.[ql
to 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to beg
(as binding oneself), i.e. petition: -- beseech, pray ({to}),
make request. Compare 4441.[ql ***. deon. See 1163.[ql
to 1286 # diaseio {dee-as-i'-o}; from 1223 and 4579; to shake
thoroughly, i.e. (figuratively) to intimidate: -- do violence
{to}.[ql
to 1282 # diaprio {dee-ap-ree'-o}; from 1223 and the base of
4249; to saw asunder, i.e. (figuratively) to exasperate: -- cut
({to} the heart).[ql
to 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919; to
separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, make ({to}) differ(-ence), discern, doubt, judge,
be partial, stagger, waver.[ql
to 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, {to} avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
to 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), {to}, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
to 1317 # didaktikos {did-ak-tik-os'}; from 1318; instructive
("didactic"): -- apt {to} teach.[ql
to 1346 # dikaios {dik-ah'-yoce}; adverb from 1342; equitably: -
- justly, ({to}) righteously(-ness).[ql
to 1379 # dogmatizo {dog-mat-id'-zo}; from 1378; to prescribe
by statute, i.e. (reflexively) to submit to ceremonially rule: --
be subject {to} ordinances.[ql
to 1377 # dioko {dee-o'-ko}; a prolonged (and causative) form
of a primary verb dio (to flee; compare the base of 1169 and
1249); to pursue (literally or figuratively); by implication, to
persecute: -- ensue, follow (after), given {to}, (suffer)
persecute(-ion), press forward.[ql
to 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a
derivative of 941; oppressive: -- grievous {to} be borne.[ql
to 1462 # egklema {eng'-klay-mah}; from 1458; an accusation, i.
e. offence alleged: -- crime laid against, laid {to} charge.[ql
to 1425 # dusnoetos {doos-no'-ay-tos}; from 1418 and a
derivative of 3539; difficult of perception: -- hard {to} be
understood.[ql
to 1421 # dusermeneutos {doos-er-mane'-yoo-tos}; from 1418 and
a presumed derivative of 2059; difficult of explanation: -- hard
{to} be uttered.[ql
to 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call
in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in question, implead, lay {to}
the charge.[ql
to 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) {to} (unto) idols.[ql
to 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether (or), {to} whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
to 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
({to}) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
to 1563 # ekei {eki'}; of uncertain affinity; there; by
extension thither: -- there, thither(-ward), ({to}) yonder
(place).[ql
to 1529 # eisodos {ice'-od-os}; from 1519 and 3598; an entrance
(literally or figuratively): -- coming, enter(-ing) in ({to}).[ql
to 1521 # eisago {ice-ag'-o}; from 1519 and 71; to introduce
(literally or figuratively): -- bring in(-to), (+ was {to}) lead
into.[ql
to 1545 # ekbasis {ek'-bas-is}; from a compound of 1537 and the
base of 939 (meaning to go out); an exit (literally or
figuratively): -- end, way {to} escape.[ql
to 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
is, {to} be, was.[ql ***. heineken. See 1752.[ql
to 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
throughout, til, {to} (be, the end, -ward), (here-)until(-to), ..
.ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
to 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), {to} the intent that, + of one mind, + never, of, (up-)on,
+ perish, + set at one again, (so) that, therefore(-unto),
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
to 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to be
utterly unchaste: -- give self over {to} fornication.[ql
to 1777 # enochos {en'-okh-os}; from 1758; liable to (a
condition, penalty or imputation): -- in danger of, guilty of,
subject {to}.[ql
to 1799 # enopion {en-o'-pee-on}; neuter of a compound of 1722
and a derivative of 3700; in the face of (literally or
figuratively): -- before, in the presence (sight) of, {to}.[ql
to 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + almost, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...sake
of), + give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),
(un-)to(-ward), under, when, where(-with), while, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not {to} indicate
direction, except (elliptically) by a separate (and different)
preposition.[ql
to 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + almost, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...sake
of), + give self wholly {to}, (here-)in(-to, -wardly), X
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),
through(-out), (un-)to(-ward), under, when, where(-with), while,
with(-in). Often used in compounds, with substantially the same
import; rarely with verbs of motion, and then not to indicate
direction, except (elliptically) by a separate (and different)
preposition.[ql
to 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); to
issue, i.e. leave (a place), escape (to the shore): -- depart,
get [{to} land], go out.[ql
to 1935 # epithanatios {ep-ee-than-at'-ee-os}; from 1909 and
2288; doomed to death: -- appointed {to} death.[ql
to 1914 # epiblepo {ep-ee-blep'-o}; from 1909 and 991; to gaze
at (with favor, pity or partiality): -- look upon, regard, have
respect {to}.[ql
to 1928 # epidiatassomai {ep-ee-dee-ah-tas'-som-ahee}; middle
voice from 1909 and 1299; to appoint besides, i.e. supplement
(as a codicil): -- add {to}.[ql
to 1912 # epibareo {ep-ee-bar-eh'-o}; from 1909 and 916; to be
heavy upon, i.e. (pecuniarily) to be expensive to; figuratively,
to be severe towards: -- be chargeable {to}, overcharge.[ql
to 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to begin
to grow light: -- begin {to} dawn, X draw on.[ql
to 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste
(literally or figuratively): -- (bring to, make) desolate(-ion),
come {to} nought.[ql
to 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste
(literally or figuratively): -- (bring {to}, make) desolate(-
ion), come to nought.[ql
to 2092 # hetoimos {het-oy'-mos}; from an old noun heteos
(fitness); adjusted, i.e. ready: -- prepared, (made) ready(-
iness, {to} our hand).[ql
to 2071 # esomai {es'-om-ahee}; future of 1510; will be: --
shall (should) be (have), (shall) come ({to} pass), X may have,
X fall, what would follow, X live long, X sojourn.[ql
to 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is ({to} say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
to 2140 # eupoiia {yoo-poy-ee'-ah}; from a compound of 2095 and
4160; well-doing, i.e. beneficence: -- {to} do good.[ql
to 2138 # eupeithes {yoo-pi-thace'}; from 2095 and 3982; good
for persuasion, i.e. (intransitively) complaint: -- easy {to} be
intreated.[ql
to 2154 # eusemos {yoo'-say-mos}; from 2095 and the base of
4591; well indicated, i.e. (figuratively) significant: -- easy
{to} be understood.[ql
to 2130 # eumetadotos {yoo-met-ad'-ot-os}; from 2095 and a
presumed derivative of 3330; good at imparting, i.e. liberal: --
ready {to} distribute.[ql
to 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far (as), how long, (un-
)til(-l), (hither-, un-, up) {to}, while(-s).[ql
to 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, {to}, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql
to 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin {to} amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
to 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go {to} law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
to 2289 # thanatoo {than-at-o'-o}; from 2288 to kill (literally
or figuratively): -- become dead, (cause to be) put {to} death,
kill, mortify.[ql ***. thano. See 2348.[ql
to 2289 # thanatoo {than-at-o'-o}; from 2288 to kill (literally
or figuratively): -- become dead, (cause {to} be) put to death,
kill, mortify.[ql ***. thano. See 2348.[ql
to 2314 # theomachos {theh-om'-akh-os}; from 2316 and 3164; an
opponent of deity: -- {to} fight against God.[ql
to 2358 # thriambeuo {three-am-byoo'-o}; from a prolonged
compound of the base of 2360; and a derivative of 680 (meaning a
noisy iambus, sung in honor of Bacchus); to make an acclamatory
procession, i.e. (figuratively) to conquer or (by Hebraism) to
give victory: -- (cause) {to} triumph (over).[ql
to 2468 # isthi {is'-thee}; second person imperative present of
1510; be thou: -- + agree, be, X give thyself wholly {to}.[ql
to 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, (so) that, (for)
{to}. Compare 3363.[ql ***. hina me. See 3363.[ql
to 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, {to} the intent (that), lest, so as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
to 2531 # kathos {kath-oce'}; from 2596 and 5613; just (or
inasmuch) as, that: -- according {to}, (according, even) as, how,
when.[ql
to 2526 # katho (kath-o'); from 2596 and 3739; according to
which thing, i.e. precisely as, in proportion as: -- according
{to} that, (inasmuch) as.[ql
to 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as ({to}), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
to 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining {to} touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
to 2596 # kata {katah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): -- about, according as (to), after, against,
(when they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, {to} the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of), ...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql
to 2606 # katagelao {kat-ag-el-ah'-o}; to laugh down, i.e.
deride: -- laugh {to} scorn.[ql
to 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596 and
4763; to become voluptuous against: -- begin {to} wax wanton
against.[ql
to 2609 # katago {kat-ag'-o}; from 2596 and 71; to lead down;
specially, to moor a vessel: -- bring (down, forth), (bring
{to}) land, touch.[ql
to 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen
down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come {to}
nought, overthrow, throw down.[ql
to 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring (come) {to}
nought, put away (down), vanish away, make void.[ql
to 2712 # kateidolos {kat-i'-do-los}; from 2596 (intensive) and
1497; utterly idolatrous: -- wholly given {to} idolatry.[ql ***.
kateleutho. See 2718.[ql
to 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and
2038; do work fully, i.e. accomplish; by implication, to finish,
fashion: -- cause, {to} (deed), perform, work (out).[ql
to 2745 # kauchema {kow'-khay-mah}; from 2744; a boast
(properly, the object; by implication, the act) in a good or a
bad sense: -- boasting, (whereof) {to} glory (of), glorying,
rejoice(-ing).[ql
to 2843 # koinonikos {koy-no-nee-kos'}; from 2844;
communicative, i.e. (pecuniarily) liberal: -- willing {to}
communicate.[ql
to 2831 # kludonizomai {kloo-do-nid'-zom-ahee}; middle voice
from 2830; to surge, i.e. (figuratively) to fluctuate: -- toss
{to} and fro.[ql
to 2827 # klino {klee'-no}; a primary verb; to slant or slope,
i.e. incline or recline (literally or figuratively): -- bow
(down), be far spent, lay, turn {to} flight, wear away.[ql
to 2866 # kompsoteron {komp-sot'-er-on}; neuter comparative of
a derivative of the base of 2865 (meaning properly, well dressed,
i.e. nice); figuratively, convalescent: -- + began {to} amend.
[ql
to 2842 # koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.
e. (literally) participation, or (social) intercourse, or
(pecuniary) benefaction: -- ({to}) communicate(-ation),
communion, (contri-)distribution, fellowship.[ql
to 2917 # krima {kree'-mah}; from 2919; a decision (the
function or the effect, for or against ["crime"]): -- avenge,
condemned, condemnation, damnation, + go {to} law, judgment.[ql
to 2922 # kriterion {kree-tay'-ree-on}; neuter of a presumed
derivative of 2923; a rule of judging ("criterion"), i.e. (by
implication) a tribunal: -- {to} judge, judgment (seat).[ql
to 2919 # krino {kree'-no}; properly, to distinguish, i.e.
decide (mentally or judicially); by implication, to try, condemn,
punish: -- avenge, conclude, condemn, damn, decree, determine,
esteem, judge, go to (sue at the) law, ordain, call in question,
sentence {to}, think.[ql
to 2919 # krino {kree'-no}; properly, to distinguish, i.e.
decide (mentally or judicially); by implication, to try, condemn,
punish: -- avenge, conclude, condemn, damn, decree, determine,
esteem, judge, go {to} (sue at the) law, ordain, call in
question, sentence to, think.[ql
to 3080 # lusis {loo'-sis}; from 3089; a loosening, i.e.
(specifically) divorce: -- {to} be loosed.[ql
to 3039 # likmao {lik-mah'-o}; from likmos, the equivalent of
liknon (a winnowing fan or basket); to winnow, i.e. (by analogy,
) to triturate: -- grind {to} powder.[ql
to 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have {to} do, intent, matter,
mouth, preaching, question, reason, + reckon, remove, say(-ing),
shew, X speaker, speech, talk, thing, + none of these things
move me, tidings, treatise, utterance, word, work.[ql
to 3143 # marturomai {mar-too'-rom-ahee}; middle voice from
3144; to be adduced as a witness, i.e. (figuratively) to obtest
(in affirmation or exhortation): -- take {to} record, testify.[ql
to 3142 # marturion {mar-too'-ree-on}; neuter of a presumed
derivative of 3144; something evidential, i.e. (genitive case)
evidence given or (specifically) the Decalogue (in the sacred
Tabernacle): -- {to} be testified, testimony, witness.[ql
to 3173 # megas {meg'-as}; [including the prolonged forms,
feminine megale, plural megaloi, etc.; compare also 3176, 3187];
big (literally or figuratively, in a very wide application): --
(+ fear) exceedingly, great(-est), high, large, loud, mighty, +
(be) sore (afraid), strong, X {to} years.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was {to} (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) {to} come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 3667 # homoioma {hom-oy'-o-mah}; from 3666; a form;
abstractly, resemblance: -- made like {to}, likeness, shape,
similitude.[ql
to 3663 # homoiopathes {hom-oy-op-ath-ace'}; from 3664 and the
alternate of 3958; similarly affected: -- of (subject {to}) like
passions.[ql
to 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the
third person singular present ind. of 1510; which is: -- called,
which is (make), that is ({to} say).[ql
to 3785 # ophelon {of'-el-on}; first person singular of a past
tense of 3784; I ought (wish), i.e. (interjection) oh that!: --
would ({to} God.)[ql
to 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever) how,
i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, how, (so) that,
{to}, when.[ql
to 3878 # parakouo {par-ak-oo'-o}; from 3844 and 191; to
mishear, i.e. (by implication) to disobey: -- neglect {to} hear.
[ql
to 3891 # paranomeo {par-an-om-eh'-o}; from a compound of 3844
and 3551; to be opposed to law, i.e. to transgress: -- contrary
{to} law.[ql
to 3863 # parazeloo {par-ad-zay-lo'-o}; from 3844 and 2206; to
stimulate alongside, i.e. excite to rivalry: -- provoke {to}
emulation (jealousy).[ql
to 3851 # parabouleuomai {par-ab-ool-yoo'-om-ahee}; from 3844
and the middle voice of 1011; to misconsult, i.e. disregard: --
not ({to}) regard(-ing).[ql
to 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put {to} an open shame.[ql
to 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) {to} come (shalt be).[ql
to 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary {to}, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
to 3943 # paroinos {par'-oy-nos}; from 3844 and 3631; staying
near wine, i.e. tippling (a toper): -- given {to} wine.[ql
to 3949 # parorgizo {par-org-id'-zo}; from 3844 and 3710; to
anger alongside, i.e. enrage: -- anger, provoke {to} wrath.[ql
to 4052 # perisseuo {per-is-syoo'-o}; from 4053; to superabound
(in quantity or quality), be in excess, be superfluous; also
(transitively) to cause to superabound or excel: -- (make, more)
abound, (have, have more) abundance (be more) abundant, be the
better, enough and {to} spare, exceed, excel, increase, be left,
redound, remain (over and above).[ql
to 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining ({to}), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
to 4158 # poderes {pod-ay'-race}; from 4228 and another element
of uncertain affinity; a dress (2066 implied) reaching the
ankles: -- garment down {to} the foot.[ql
to 4106 # plane {plan'-ay}; feminine of 4108 (as abstractly);
objectively, fraudulence; subjectively, a straying from
orthodoxy or piety: -- deceit, {to} deceive, delusion, error.[ql
to 4121 # pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or
be more, i.e. increase (transitively or intransitively); by
extension, to superabound: -- abound, abundant, make {to}
increase, have over.[ql
to 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit ({to} trust), put in trust
with.[ql
to 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is put in
{to} fill up, piece that filled up, fulfilling, full, fulness.[ql
to 4222 # potizo {pot-id'-zo}; from a derivative of the
alternate of 4095; to furnish drink, irrigate: -- give (make)
{to} drink, feed, water.[ql
to 4354 # proslaleo {pros-lal-eh'-o}; from 4314 and 2980; to
talk to, i.e. converse with: -- speak {to} (with).[ql
to 4351 # proskulio {pros-koo-lee'-o}; from 4314 and 2947; to
roll towards, i.e. block against: -- roll ({to}).[ql
to 4338 # proseloo {pros-ay-lo'-o}; from 4314 and a derivative
of 2247; to peg to, i.e. spike fast: -- nail {to}.[ql
to 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381; to
favor an individual, i.e. show partiality: -- have respect {to}
persons.[ql
to 4341 # proskaleomai {pros-kal-eh'-om-ahee}; middle voice
from 4314 and 2564; to call toward oneself, i.e. summon, invite:
-- call (for, {to}, unto).[ql
to 4370 # prostrecho {pros-trekh'-o}; from 4314 and 5143
(including its alternate); to run towards, i.e. hasten to meet
or join: -- run (thither to, {to}).[ql
to 4370 # prostrecho {pros-trekh'-o}; from 4314 and 5143
(including its alternate); to run towards, i.e. hasten to meet
or join: -- run (thither {to}, to).[ql
to 4358 # prosormizo {pros-or-mid'-zo}; from 4314 and a
derivative of the same as 3730 (meaning to tie [anchor] or lull);
to moor to, i.e. (by implication) land at: -- draw {to} the
shore.[ql
to 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- add,
again, give more, increase, lay unto, proceed further, speak
{to} any more.[ql
to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present unto, put {to}.[ql
to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring ({to}, unto), deal with, do,
offer (unto, up), present unto, put to.[ql
to 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064
(including its alternate); to approach, i.e. (literally) come
near, visit, or (figuratively) worship, assent to: -- (as soon
as he) come (unto), come thereunto, consent, draw near, go (near,
{to}, unto).[ql
to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance {to}, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql
to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
{to}, give (take) heed (to unto); have regard.[ql
to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed ({to} unto); have regard.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, {to} ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according {to} , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession {to}, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, {to} (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain {to}, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e.
sound a blast (literally or figuratively): -- (which are yet
{to}) sound (a trumpet).[ql
to 4689 # spendo {spen'-do}; apparently a primary verb; to pour
out as a libation, i.e. (figuratively) to devote (one's life or
blood, as a sacrifice) (" spend"): -- (be ready {to}) be offered.
[ql
to 4624 # skandalizo {skan-dal-id'-zo} ("scandalize"); from
4625; to entrap, i.e. trip up (figuratively, stumble
[transitively] or entice to sin, apostasy or displeasure): --
(make {to}) offend.[ql
to 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a
derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion {to}
fall (of stumbling), offence, thing that offends, stumblingblock.
[ql
to 4758 # stratologeo {strat-ol-og-eh'-o}; from a compound of
the base of 4756 and 3004 (in its original sense); to gather (or
select) as a warrior, i.e. enlist in the army: -- choose {to} be
a soldier.[ql
to 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier, (go
{to}) war(-fare).[ql
to 4832 # summorphos {soom-mor-fos'}; from 4862 and 3444;
jointly formed, i.e. (figuratively) similar: -- conformed {to},
fashioned like unto.[ql
to 4994 # sophronizo {so-fron-id'-zo}; from 4998; to make of
sound mind, i.e. (figuratively) to discipline or correct: --
teach {to} be sober.[ql
to 4960 # sustoicheo {soos-toy-kheh'-o}; from 4862 and 4748; to
file together (as soldiers in ranks), i.e. (figuratively) to
correspond to: -- answer {to}.[ql
to 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a
derivative of 4976; to fashion alike, i.e. conform to the same
pattern (figuratively): -- conform {to}, fashion self according
to.[ql
to 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a
derivative of 4976; to fashion alike, i.e. conform to the same
pattern (figuratively): -- conform to, fashion self according
{to}.[ql
to 4937 # suntribo {soon-tree'-bo}; from 4862 and the base of
5147; to crush completely, i.e. to shatter (literally or
figuratively): -- break (in pieces), broken {to} shivers (+ -
hearted), bruise.[ql
to 4972 # sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a
signet or private mark) for security or preservation (literally
or figuratively); by implication, to keep secret, to attest: --
(set a, set {to}) seal up, stop.[ql
to 5077 # tephroo {tef-ro'-o}; from tephra (ashes); to
incinerate, i.e. consume: -- turn {to} ashes.[ql
to 5049 # teleios {tel-i'-oce}; adverb from 5046; completely, i.
e. (of hope) without wavering: -- {to} the end.[ql
to 5020 # tartaroo {tar-tar-o'-o}; from Tartaros (the deepest
abyss of Hades); to incarcerate in eternal torment: -- cast down
{to} hell.[ql
to 5052 # telesphoreo {tel-es-for-eh'-o}; from a compound of
5056 and 5342; to be a bearer to completion (maturity), i.e. to
ripen fruit (figuratively): -- bring fruit {to} perfection.[ql
to 5123 # toutesti {toot-es'-tee}; contraction for 5124 and
2076; that is: -- that is ({to} say).[ql
to 5221 # hupantao {hoop-an-tah'-o}; from 5259 and a derivative
of 473; to go opposite (meet) under (quietly), i.e. to encounter,
fall in with: -- (go {to}) meet.[ql
to 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and
3403; to remind quietly, i.e. suggest to the (middle voice one's
own) memory: -- put in mind, remember, bring {to} (put in)
remembrance.[ql
to 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear
under (as a subordinate), i.e. to listen attentively; by
implication, to heed or conform to a command or authority: --
hearken, be obedient {to}, obey.[ql
to 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection ({to}, under), submit self unto.[ql
to 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) subject ({to},
unto), be (put) in subjection (to, under), submit self unto.[ql
to 5228 # huper {hoop-er'}; a primary preposition; "over", i.e.
(with the genitive case) of place, above, beyond, across, or
causal, for the sake of, instead, regarding; with the accusative
case superior to, more than: -- (+ exceeding, abundantly) above,
in (on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, {to}(-ward),
very. In comp. it retains many of the above applications.[ql
to 5382 # philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond
of guests, i.e. hospitable: -- given {to} (lover of, use)
hospitality.[ql
to 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound of
5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love {to} have the preeminence.[ql
to 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of
5490 through the idea of a fissure in the soil; earthward, i.e.
prostrate: -- on ({to}) the ground.[ql
to 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some {to} lead by the hand.[ql
to 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring {to}, give)
light, make to see.[ql
to 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring to, give) light,
make {to} see.[ql
to 5595 # psomizo {pso-mid'-zo}; from the base of 5596; to
supply with bits, i.e. (generally) to nourish: -- (bestow {to})
feed.[ql
to 5562 # choreo {kho-reh'-o}; from 5561; to be in (give) space,
i.e. (intransitively) to pass, enter, or (transitively) to hold,
admit (literally or figuratively): -- come, contain, go, have
place, (can, be room {to}) receive.[ql
to 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that (then), (insomuch) that, therefore,
{to}, wherefore.[ql
to 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, {to} wit, unto, when([-soever]),
while, X with all speed.[ql
~~~~~~
to Interlinear Index Study
to GEN 001 014 . And God <00430 +>elohiym > said <00559 +>amar >
, Let there be lights <03974 +ma>owr > in the firmament <07549
+raqiya< > of the heaven <08064 +shamayim > {to} divide <00914
+badal > the day <03117 +yowm > from the night <03915 +layil > ;
and let them be for signs <00226 +>owth > , and for seasons
<04150 +mow , and for days <03117 +yowm > , and years
<08141 +shaneh > :
to GEN 001 015 And let them be for lights <03974 +ma>owr > in
the firmament <07549 +raqiya< > of the heaven <08064 +shamayim >
{to} give light <00216 +>owr > upon the earth <00776 +>erets > :
and it was so <03651 +ken > .
to GEN 001 016 And God <00430 +>elohiym > made <06213 +
two <08147 +sh@nayim > great <01419 +gadowl > lights <03974
+ma>owr > ; the greater <01419 +gadowl > light <03974 +ma>owr >
to rule <04475 +memshalah > the day <03117 +yowm > , and the
lesser <06996 +qatan > light <03974 +ma>owr > {to} rule <04475
+memshalah > the night <03915 +layil > : [ he made ] the stars
<03556 +kowkab > also .
to GEN 001 016 And God <00430 +>elohiym > made <06213 +
two <08147 +sh@nayim > great <01419 +gadowl > lights <03974
+ma>owr > ; the greater <01419 +gadowl > light <03974 +ma>owr >
{to} rule <04475 +memshalah > the day <03117 +yowm > , and the
lesser <06996 +qatan > light <03974 +ma>owr > to rule <04475
+memshalah > the night <03915 +layil > : [ he made ] the stars
<03556 +kowkab > also .
to GEN 001 017 And God <00430 +>elohiym > set <05414 +nathan >
them in the firmament <07549 +raqiya< > of the heaven <08064
+shamayim > {to} give light <00216 +>owr > upon the earth <00776
+>erets > ,
to GEN 001 018 And to rule <04910 +mashal > over the day <03117
+yowm > and over the night <03915 +layil > , and {to} divide
<00914 +badal > the light <00216 +>owr > from the darkness
<02822 +choshek > : and God <00430 +>elohiym > saw <07200 +ra>ah
> that [ it was ] good <02896 +towb > .
to GEN 001 018 And {to} rule <04910 +mashal > over the day
<03117 +yowm > and over the night <03915 +layil > , and to
divide <00914 +badal > the light <00216 +>owr > from the
darkness <02822 +choshek > : and God <00430 +>elohiym > saw
<07200 +ra>ah > that [ it was ] good <02896 +towb > .
to GEN 001 029 . And God <00430 +>elohiym > said <00559 +>amar >
, Behold <02009 +hinneh > , I have given <05414 +nathan > you
every <03605 +kol > herb <06212 + bearing <02232 +zara< >
seed <02233 +zera< > , which <00834 +>aher > [ is ] upon the
face <06440 +paniym > of all <03605 +kol > the earth <00776
+>erets > , and every <03605 +kol > tree <06086 + , in the
which <00834 +>aher > [ is ] the fruit <06529 +p@riy > of a tree
<06086 + yielding <02232 +zara< > seed <02233 +zera< > ;
{to} you it shall be for meat <00402 +>oklah > .
to GEN 001 030 And to every <03605 +kol > beast <02416 +chay >
of the earth <00776 +>erets > , and to every <03605 +kol > fowl
<05775 + of the air <08064 +shamayim > , and {to} every
<03605 +kol > thing that creepeth <07430 +ramas > upon the earth
<00776 +>erets > , wherein <00834 +>aher > [ there is ] life
<02416 +chay > , [ I have given ] every <03605 +kol > green
<03418 +yereq > herb <06212 + for meat <00402 +>oklah > :
and it was so <03651 +ken > .
to GEN 001 030 And to every <03605 +kol > beast <02416 +chay >
of the earth <00776 +>erets > , and {to} every <03605 +kol >
fowl <05775 + of the air <08064 +shamayim > , and to
every <03605 +kol > thing that creepeth <07430 +ramas > upon the
earth <00776 +>erets > , wherein <00834 +>aher > [ there is ]
life <02416 +chay > , [ I have given ] every <03605 +kol > green
<03418 +yereq > herb <06212 + for meat <00402 +>oklah > :
and it was so <03651 +ken > .
to GEN 001 030 And {to} every <03605 +kol > beast <02416 +chay >
of the earth <00776 +>erets > , and to every <03605 +kol > fowl
<05775 + of the air <08064 +shamayim > , and to every
<03605 +kol > thing that creepeth <07430 +ramas > upon the earth
<00776 +>erets > , wherein <00834 +>aher > [ there is ] life
<02416 +chay > , [ I have given ] every <03605 +kol > green
<03418 +yereq > herb <06212 + for meat <00402 +>oklah > :
and it was so <03651 +ken > .
to GEN 002 005 And every <03605 +kol > plant <07880 +siyach > of
the field <07704 +sadeh > before <02962 +terem > it was in the
earth <00776 +>erets > , and every <03605 +kol > herb <06212
+ of the field <07704 +sadeh > before <02962 +terem > it
grew <06779 +tsamach > : for the LORD <03068 +Y@hovah > God
<00430 +>elohiym > had not caused it to rain <04305 +matar >
upon the earth <00776 +>erets > , and [ there was ] not a man
<00120 +>adam > {to} till <05647 + the ground <00127
+>adamah > .
to GEN 002 005 And every <03605 +kol > plant <07880 +siyach > of
the field <07704 +sadeh > before <02962 +terem > it was in the
earth <00776 +>erets > , and every <03605 +kol > herb <06212
+ of the field <07704 +sadeh > before <02962 +terem > it
grew <06779 +tsamach > : for the LORD <03068 +Y@hovah > God
<00430 +>elohiym > had not caused it {to} rain <04305 +matar >
upon the earth <00776 +>erets > , and [ there was ] not a man
<00120 +>adam > to till <05647 + the ground <00127
+>adamah > .
to GEN 002 009 And out of the ground <00127 +>adamah > made the
LORD <03068 +Y@hovah > God <00430 +>elohiym > to grow <06779
+tsamach > every <03605 +kol > tree <06086 + that is
pleasant <02530 +chamad > {to} the sight <04758 +mar>eh > , and
good <02896 +towb > for food <03978 +ma>akal > ; the tree <06086
+ of life <02416 +chay > also in the midst <08432 +tavek >
of the garden <01588 +gan > , and the tree <06086 + of
knowledge <01847 +da of good <02896 +towb > and evil
<07451 +ra< > .
to GEN 002 009 And out of the ground <00127 +>adamah > made the
LORD <03068 +Y@hovah > God <00430 +>elohiym > {to} grow <06779
+tsamach > every <03605 +kol > tree <06086 + that is
pleasant <02530 +chamad > to the sight <04758 +mar>eh > , and
good <02896 +towb > for food <03978 +ma>akal > ; the tree <06086
+ of life <02416 +chay > also in the midst <08432 +tavek >
of the garden <01588 +gan > , and the tree <06086 + of
knowledge <01847 +da of good <02896 +towb > and evil
<07451 +ra< > .
to GEN 002 015 And the LORD <03068 +Y@hovah > God <00430
+>elohiym > took <03947 +laqach > the man <00120 +>adam > , and
put <03240 +yanach > him into the garden <01588 +gan > of Eden
<05731 + to dress <05647 + it and {to} keep <08104
+shamar > it .
to GEN 002 015 And the LORD <03068 +Y@hovah > God <00430
+>elohiym > took <03947 +laqach > the man <00120 +>adam > , and
put <03240 +yanach > him into the garden <01588 +gan > of Eden
<05731 + {to} dress <05647 + it and to keep <08104
+shamar > it .
to GEN 002 019 And out of the ground <00127 +>adamah > the LORD
<03068 +Y@hovah > God <00430 +>elohiym > formed <03335 +yatsar >
every <03605 +kol > beast <02416 +chay > of the field <07704
+sadeh > , and every <03605 +kol > fowl <05775 + of the
air <08064 +shamayim > ; and brought <00935 +bow> > [ them ]
unto Adam <00120 +>adam > {to} see <07200 +ra>ah > what <04100
+mah > he would call <07121 +qara> > them : and whatsoever Adam
<00120 +>adam > called <07121 +qara> > every living <02416 +chay
> creature <05315 +nephesh > , that [ was ] the name <08034
+shem > thereof .
to GEN 002 020 And Adam <00120 +>adam > gave <07121 +qara> >
names <08034 +shem > to all <03605 +kol > cattle <00929 +b@hemah
> , and to the fowl <05775 + of the air <08064 +shamayim
> , and {to} every <03605 +kol > beast <02416 +chay > of the
field <07704 +sadeh > ; but for Adam <00120 +>adam > there was
not found <04672 +matsa> > an help <05828 + meet <05828
+ for him .
to GEN 002 020 And Adam <00120 +>adam > gave <07121 +qara> >
names <08034 +shem > to all <03605 +kol > cattle <00929 +b@hemah
> , and {to} the fowl <05775 + of the air <08064
+shamayim > , and to every <03605 +kol > beast <02416 +chay > of
the field <07704 +sadeh > ; but for Adam <00120 +>adam > there
was not found <04672 +matsa> > an help <05828 + meet
<05828 + for him .
to GEN 002 020 And Adam <00120 +>adam > gave <07121 +qara> >
names <08034 +shem > {to} all <03605 +kol > cattle <00929
+b@hemah > , and to the fowl <05775 + of the air <08064
+shamayim > , and to every <03605 +kol > beast <02416 +chay > of
the field <07704 +sadeh > ; but for Adam <00120 +>adam > there
was not found <04672 +matsa> > an help <05828 + meet
<05828 + for him .
to GEN 002 021 . And the LORD <03068 +Y@hovah > God <00430
+>elohiym > caused a deep <08639 +tardemah > sleep <03462
+yashen > {to} fall <05307 +naphal > upon Adam <00121 +>Adam > ,
and he slept <03462 +yashen > : and he took <03947 +laqach > one
<00259 +>echad > of his ribs <06763 +tsela< > , and closed
<05462 +cagar > up the flesh <01320 +basar > instead <08478
+tachath > thereof ;
to GEN 003 006 . And when the woman <00802 +>ishshah > saw
<07200 +ra>ah > that the tree <06086 + [ was ] good <02896
+towb > for food <03978 +ma>akal > , and that it [ was ]
pleasant <08378 +ta>avah > to the eyes <05869 + , and a
tree <06086 + to be desired <02530 +chamad > {to} make [
one ] wise <07919 +sakal > , she took <03947 +laqach > of the
fruit <06529 +p@riy > thereof , and did eat <00398 +>akal > ,
and gave <05414 +nathan > also <01571 +gam > unto her husband
<00376 +>iysh > with her ; and he did eat <00398 +>akal > .
to GEN 003 006 . And when the woman <00802 +>ishshah > saw
<07200 +ra>ah > that the tree <06086 + [ was ] good <02896
+towb > for food <03978 +ma>akal > , and that it [ was ]
pleasant <08378 +ta>avah > to the eyes <05869 + , and a
tree <06086 + {to} be desired <02530 +chamad > to make [
one ] wise <07919 +sakal > , she took <03947 +laqach > of the
fruit <06529 +p@riy > thereof , and did eat <00398 +>akal > ,
and gave <05414 +nathan > also <01571 +gam > unto her husband
<00376 +>iysh > with her ; and he did eat <00398 +>akal > .
to GEN 003 006 . And when the woman <00802 +>ishshah > saw
<07200 +ra>ah > that the tree <06086 + [ was ] good <02896
+towb > for food <03978 +ma>akal > , and that it [ was ]
pleasant <08378 +ta>avah > {to} the eyes <05869 + , and a
tree <06086 + to be desired <02530 +chamad > to make [ one
] wise <07919 +sakal > , she took <03947 +laqach > of the fruit
<06529 +p@riy > thereof , and did eat <00398 +>akal > , and gave
<05414 +nathan > also <01571 +gam > unto her husband <00376
+>iysh > with her ; and he did eat <00398 +>akal > .
to GEN 003 012 And the man <00120 +>adam > said <00559 +>amar > ,
The woman <00802 +>ishshah > whom <00834 +>aher > thou gavest
<05414 +nathan > [ {to} be ] with me , she gave <05414 +nathan >
me of the tree <06086 + , and I did eat <00398 +>akal > .
to GEN 003 016 . Unto the woman <00802 +>ishshah > he said
<00559 +>amar > , I will greatly multiply <07235 +rabah > thy
sorrow <06093 + and thy conception <02032 +herown >
; in sorrow <06089 + thou shalt bring <03205 +yalad >
forth <03205 +yalad > children <01121 +ben > ; and thy desire
<08669 +t@shuwqah > [ shall be ] {to} thy husband <00376 +>iysh
> , and he shall rule <04910 +mashal > over thee .
to GEN 003 018 Thorns <06975 +qowts > also and thistles <01863
+dardar > shall it bring <06779 +tsamach > forth <06779 +tsamach
> {to} thee ; and thou shalt eat <00398 +>akal > the herb <06212
+ of the field <07704 +sadeh > ;
to GEN 003 021 . Unto Adam <00120 +>adam > also and {to} his
wife <00802 +>ishshah > did the LORD <03068 +Y@hovah > God
<00430 +>elohiym > make <06213 + coats <03801 +k@thoneth
> of skins <05785 + , and clothed <03847 +labash > them .
to GEN 003 022 . And the LORD <03068 +Y@hovah > God <00430
+>elohiym > said <00559 +>amar > , Behold <02005 +hen > , the
man <00120 +>adam > is become <01961 +hayah > as one <00259
+>echad > of us , {to} know <03045 +yada< > good <02896 +towb >
and evil <07451 +ra< > : and now <06258 + , lest <06435
+pen > he put <07971 +shalach > forth <07971 +shalach > his hand
<03027 +yad > , and take <03947 +laqach > also <01571 +gam > of
the tree <06086 + of life <02416 +chay > , and eat <00398
+>akal > , and live <02425 +chayay > for ever <05769 + :
to GEN 003 023 Therefore the LORD <03068 +Y@hovah > God <00430
+>elohiym > sent <07971 +shalach > him forth from the garden
<01588 +gan > of Eden <05731 + , {to} till <05647 +
> the ground <00127 +>adamah > from whence he was taken <03947
+laqach > .
to GEN 003 024 So he drove <01644 +garash > out the man <00120
+>adam > ; and he placed <07931 +shakan > at the east <06924
+qedem > of the garden <01588 +gan > of Eden <05731 +
Cherubims <03742 +k@ruwb > , and a flaming <03858 +lahat > sword
<02719 +chereb > which turned <02015 +haphak > every way , {to}
keep <08104 +shamar > the way of the tree <06086 + of life
<02416 +chay > .
to GEN 004 003 . And in process <07093 +qets > of time <03117
+yowm > it came <01961 +hayah > {to} pass , that Cain <07014
+Qayin > brought <00935 +bow> > of the fruit <06529 +p@riy > of
the ground <00127 +>adamah > an offering <04503 +minchah > unto
the LORD <03068 +Y@hovah > .
to GEN 004 004 And Abel <01893 +Hebel > , he also <01571 +gam >
brought <00935 +bow> > of the firstlings <01062 +b@kowrah > of
his flock <06629 +tso>n > and of the fat <02459 +cheleb >
thereof . And the LORD <03068 +Y@hovah > had respect <08159
+sha unto Abel <01893 +Hebel > and {to} his offering <04503
+minchah > :
to GEN 004 005 But unto Cain <07014 +Qayin > and {to} his
offering <04503 +minchah > he had not respect <08159 +sha .
And Cain <07014 +Qayin > was very <03966 +m@ wroth <02734
+charah > , and his countenance <06440 +paniym > fell <05307
+naphal > .
to GEN 004 008 . And Cain <07014 +Qayin > talked <00559 +>amar >
with Abel <01893 +Hebel > his brother <00251 +>ach > : and it
came <01961 +hayah > {to} pass , when they were in the field
<07704 +sadeh > , that Cain <07014 +Qayin > rose <06965 +quwm >
up against <00413 +>el > Abel <01893 +Hebel > his brother <00251
+>ach > , and slew <02026 +harag > him .
to GEN 004 011 And now <06258 + [ art ] thou cursed
<00779 +>arar > from the earth <00127 +>adamah > , which <00834
+>aher > hath opened <06475 +patsah > her mouth <06310 +peh >
{to} receive <03947 +laqach > thy brother s <00251 +>ach > blood
<01818 +dam > from thy hand <03027 +yad > ;
to GEN 004 014 Behold <02005 +hen > , thou hast driven <01644
+garash > me out this day <03117 +yowm > from the face <06440
+paniym > of the earth <00127 +>adamah > ; and from thy face
<06440 +paniym > shall I be hid <05641 +cathar > ; and I shall
be a fugitive <05128 +nuwa< > and a vagabond <05110 +nuwd > in
the earth <00776 +>erets > ; and it shall come <01961 +hayah >
{to} pass , [ that ] every <03605 +kol > one that findeth <04672
+matsa> > me shall slay <02026 +harag > me .
to GEN 004 023 . And Lamech <03929 +Lemek > said <00559 +>amar >
unto his wives <00802 +>ishshah > , Adah <05711 + and
Zillah <06741 +Tsillah > , Hear <08085 +shama< > my voice <06963
+qowl > ; ye wives <00802 +>ishshah > of Lamech <03929 +Lemek > ,
hearken <00238 +>azan > unto my speech <00565 +>imrah > : for I
have slain <02026 +harag > a man <00376 +>iysh > to my wounding
<06482 +petsa< > , and a young <03206 +yeled > man {to} my hurt
<02250 +chabbuwrah > .
to GEN 004 023 . And Lamech <03929 +Lemek > said <00559 +>amar >
unto his wives <00802 +>ishshah > , Adah <05711 + and
Zillah <06741 +Tsillah > , Hear <08085 +shama< > my voice <06963
+qowl > ; ye wives <00802 +>ishshah > of Lamech <03929 +Lemek > ,
hearken <00238 +>azan > unto my speech <00565 +>imrah > : for I
have slain <02026 +harag > a man <00376 +>iysh > {to} my
wounding <06482 +petsa< > , and a young <03206 +yeled > man to
my hurt <02250 +chabbuwrah > .
to GEN 004 026 And to Seth <08352 +Sheth > , to him also <01571
+gam > there was born <03205 +yalad > a son <01121 +ben > ; and
he called <07121 +qara> > his name <08034 +shem > Enos <00583
+>Enowsh > : then <00227 +>az > began <02490 +chalal > men
<00582 +>enowsh > {to} call <07121 +qara> > upon the name <08034
+shem > of the LORD <03068 +Y@hovah > .
to GEN 004 026 And to Seth <08352 +Sheth > , {to} him also
<01571 +gam > there was born <03205 +yalad > a son <01121 +ben >
; and he called <07121 +qara> > his name <08034 +shem > Enos
<00583 +>Enowsh > : then <00227 +>az > began <02490 +chalal >
men <00582 +>enowsh > to call <07121 +qara> > upon the name
<08034 +shem > of the LORD <03068 +Y@hovah > .
to GEN 004 026 And {to} Seth <08352 +Sheth > , to him also
<01571 +gam > there was born <03205 +yalad > a son <01121 +ben >
; and he called <07121 +qara> > his name <08034 +shem > Enos
<00583 +>Enowsh > : then <00227 +>az > began <02490 +chalal >
men <00582 +>enowsh > to call <07121 +qara> > upon the name
<08034 +shem > of the LORD <03068 +Y@hovah > .
to GEN 006 001 . And it came <01961 +hayah > to pass , when
<03588 +kiy > men <00120 +>adam > began <02490 +chalal > {to}
multiply <07231 +rabab > on <05921 + the face <06440
+paniym > of the earth <00127 +>adamah > , and daughters <01323
+bath > were born <03205 +yalad > unto them ,
to GEN 006 001 . And it came <01961 +hayah > {to} pass , when
<03588 +kiy > men <00120 +>adam > began <02490 +chalal > to
multiply <07231 +rabab > on <05921 + the face <06440
+paniym > of the earth <00127 +>adamah > , and daughters <01323
+bath > were born <03205 +yalad > unto them ,
to GEN 006 004 . There were giants <05303 +n@phiyl > in the
earth <00776 +>erets > in those <01992 +hem > days <03117 +yowm
> ; and also <01571 +gam > after <00310 +>achar > that , when
<00834 +>aher > the sons <01121 +ben > of God <00430 +>elohiym >
came <00935 +bow> > in unto the daughters <01363 +gobahh > of
men <00120 +>adam > , and they bare <03205 +yalad > [ children ]
{to} them , the same <01992 +hem > [ became ] mighty <01368
+gibbowr > men <00120 +>adam > which <00834 +>aher > [ were ] of
old <05769 + , men <00582 +>enowsh > of renown <08034
+shem > .
to GEN 006 016 A window <06672 +tsohar > shalt thou make <06213
+ {to} the ark <08392 +tebah > , and in a cubit <00520
+>ammah > shalt thou finish <03615 +kalah > it above <04605
+ma ; and the door <06607 +pethach > of the ark <08392
+tebah > shalt thou set <07760 +suwm > in the side <06654 +tsad
> thereof ; [ with ] lower <08482 +tachtiy > , second <08145
+sheniy > , and third <07992 +sh@liyshiy > [ stories ] shalt
thou make <06213 + it .
to GEN 006 017 And , behold <02005 +hen > , I , even I , do
bring <00935 +bow> > a flood <03999 +mabbuwl > of waters <04325
+mayim > upon the earth <00776 +>erets > , {to} destroy <07843
+shachath > all <03605 +kol > flesh <01320 +basar > , wherein
<00834 +>aher > [ is ] the breath <07307 +ruwach > of life
<02416 +chay > , from under <08478 +tachath > heaven <08064
+shamayim > ; [ and ] every <03605 +kol > thing that [ is ] in
the earth <00776 +>erets > shall die <01478 +gava< > .
to GEN 006 019 And of every <03605 +kol > living <02416 +chay >
thing of all <03605 +kol > flesh <01320 +basar > , two <08147
+sh@nayim > of every <03605 +kol > [ sort ] shalt thou bring
<00935 +bow> > into <00413 +>el > the ark <08392 +tebah > , {to}
keep <08104 +shamar > [ them ] alive <02421 +chayah > with thee ;
they shall be male <02145 +zakar > and female <05347 +n@qebah >
.
to GEN 006 020 Of fowls <05775 + after their kind <04327
+miyn > , and of cattle <00929 +b@hemah > after their kind
<04327 +miyn > , of every <03605 +kol > creeping <07431 +remes >
thing of the earth <00127 +>adamah > after his kind <04327 +miyn
> , two <08147 +sh@nayim > of every <03605 +kol > [ sort ] shall
come <00935 +bow> > unto thee , {to} keep <08104 +shamar > [
them ] alive <02421 +chayah > .
to GEN 006 021 And take <03947 +laqach > thou unto thee of all
<03605 +kol > food <03978 +ma>akal > that is eaten <00398 +>akal
> , and thou shalt gather <00622 +>acaph > [ it ] {to} thee ;
and it shall be for food <00402 +>oklah > for thee , and for
them .
to GEN 006 022 . Thus did <06213 + Noah <05146 +Noach > ;
according {to} all <03605 +kol >that God <00430 +>elohiym >
commanded <06680 +tsavah > him , so <03651 +ken > did <06213
+ he .
to GEN 007 002 Of every <03605 +kol > clean <02889 +tahowr >
beast <00929 +b@hemah > thou shalt take <03947 +laqach > {to}
thee by sevens <07651 +sheba< > , the male <00376 +>iysh > and
his female <00802 +>ishshah > : and of beasts <00929 +b@hemah >
that [ are ] not clean <02889 +tahowr > by two <08147 +sh@nayim
> , the male <00376 +>iysh > and his female <00802 +>ishshah > .
to GEN 007 003 Of fowls <05775 + also <01571 +gam > of
the air <08064 +shamayim > by sevens <07651 +sheba< > , the male
<02145 +zakar > and the female <05347 +n@qebah > ; {to} keep
seed <02233 +zera< > alive <02421 +chayah > upon the face <06440
+paniym > of all <03605 +kol > the earth <00776 +>erets > .
to GEN 007 004 For yet <05750 + seven <07651 +sheba< >
days <03117 +yowm > , and I will cause it {to} rain <04305
+matar > upon the earth <00776 +>erets > forty <00705 +>arba
> days <03117 +yowm > and forty <00705 +>arba nights
<03915 +layil > ; and every <03605 +kol > living substance
<03351 +y@quwm > that I have made <06213 + will I destroy
<04229 +machah > from off <05921 + the face <06440 +paniym
> of the earth <00127 +>adamah > .
to GEN 007 010 And it came <01961 +hayah > {to} pass after seven
<07651 +sheba< > days <03117 +yowm > , that the waters <04325
+mayim > of the flood <03999 +mabbuwl > were upon the earth
<00776 +>erets > .
to GEN 008 001 . And God <00430 +>elohiym > remembered <02142
+zakar > Noah <05146 +Noach > , and every <03605 +kol > living
<02416 +chay > thing , and all <03605 +kol > the cattle <00929
+b@hemah > that [ was ] with him in the ark <08392 +tebah > :
and God <00430 +>elohiym > made a wind <07307 +ruwach > {to}
pass <05674 + over <05921 + the earth <00776 +>erets
> , and the waters <04325 +mayim > asswaged <07918 +shakak > ;
to GEN 008 006 . And it came <01961 +hayah > {to} pass at the
end <07093 +qets > of forty <00705 +>arba days <03117
+yowm > , that Noah <05146 +Noach > opened <06605 +pathach > the
window <02474 +challown > of the ark <08392 +tebah > which
<00834 +>aher > he had made <06213 + :
to GEN 008 007 And he sent <07971 +shalach > forth a raven
<06158 + , which went <03318 +yatsa> > forth <03318
+yatsa> > {to} and fro <07725 +shuwb > , until <05704 + the
waters <04325 +mayim > were dried <03001 +yabesh > up from off
<05921 + the earth <00776 +>erets > .
to GEN 008 008 Also he sent <07971 +shalach > forth a dove
<03123 +yownah > from him , {to} see <07200 +ra>ah > if the
waters <04325 +mayim > were abated <07043 +qalal > from off
<05921 + the face <06440 +paniym > of the ground <00127
+>adamah > ;
to GEN 008 011 And the dove <03123 +yownah > came <00935 +bow> >
in {to} him in the evening <06153 + ; and , lo <02009
+hinneh > , in her mouth <06310 +peh > [ was ] an olive <02132
+zayith > leaf <05929 + pluckt <02965 +taraph > off : so
Noah <05146 +Noach > knew <03045 +yada< > that the waters <04325
+mayim > were abated <07043 +qalal > from off <05921 + the
earth <00776 +>erets > .
to GEN 008 013 . And it came <01961 +hayah > {to} pass in the
six <08337 +shesh > hundredth <03967 +me>ah > and first <07223
+ri>shown > year <08141 +shaneh > , in the first <07223
+ri>shown > [ month ] , the first <00259 +>echad > [ day <03117
+yowm > ] of the month <02320 +chodesh > , the waters <04325
+mayim > were dried <02717 +charab > up from off <05921 +
the earth <00776 +>erets > : and Noah <05146 +Noach > removed
<05493 +cuwr > the covering <04372 +mikceh > of the ark <08392
+tebah > , and looked <07200 +ra>ah > , and , behold <02009
+hinneh > , the face <06440 +paniym > of the ground <00127
+>adamah > was dry <02720 +chareb > .
to GEN 009 008 . And God <00430 +>elohiym > spake <00559 +>amar
> unto Noah <05146 +Noach > , and {to} his sons <01121 +ben >
with him , saying <00559 +>amar > ,
to GEN 009 010 And with every <03605 +kol > living <02416 +chay
> creature <05315 +nephesh > that [ is ] with you , of the fowl
<05775 + , of the cattle <00929 +b@hemah > , and of every
<03605 +kol > beast <02416 +chay > of the earth <00776 +>erets >
with you ; from all <03605 +kol > that go <03318 +yatsa> > out
of the ark <08392 +tebah > , {to} every <03605 +kol > beast
<02416 +chay > of the earth <00776 +>erets > .
to GEN 009 011 And I will establish <06965 +quwm > my covenant
<01285 +b@riyth > with you ; neither <03808 +lo> > shall all
<03605 +kol > flesh <01320 +basar > be cut <03772 +karath > off
any <05750 + more <05750 + by the waters <04325
+mayim > of a flood <03999 +mabbuwl > ; neither <03808 +lo> >
shall there any <05750 + more <05750 + be a flood
<03999 +mabbuwl > {to} destroy <07843 +shachath > the earth
<00776 +>erets > .
to GEN 009 014 And it shall come <00935 +bow> > {to} pass , when
I bring <06049 + a cloud <06051 + over <05921 +
> the earth <00776 +>erets > , that the bow <07198 +qesheth >
shall be seen <07200 +ra>ah > in the cloud <06051 + :
to GEN 009 015 And I will remember <02142 +zakar > my covenant
<01285 +b@riyth > , which <00834 +>aher > [ is ] between <00996
+beyn > me and you and every <03605 +kol > living <02416 +chay >
creature <05315 +nephesh > of all <03605 +kol > flesh <01320
+basar > ; and the waters <04325 +mayim > shall no <03808 +lo> >
more <05750 + become <01961 +hayah > a flood <03999
+mabbuwl > {to} destroy <07843 +shachath > all <03605 +kol >
flesh <01320 +basar > .
to GEN 009 020 And Noah <05146 +Noach > began <02490 +chalal > [
{to} be ] an husbandman , and he planted <05193 +nata< > a
vineyard <03754 +kerem > :
to GEN 010 008 And Cush <03568 +Kuwsh > begat <03205 +yalad >
Nimrod <05248 +Nimrowd > : he began <02490 +chalal > {to} be a
mighty <01368 +gibbowr > one in the earth <00776 +>erets > .
to GEN 010 019 And the border <01366 +g@buwl > of the Canaanites
<03669 +K@na was from Sidon <06721 +Tsiydown > , as thou
comest <00935 +bow> > {to} Gerar <01642 +G@rar > , unto Gaza
<05804 + ; as thou goest <00935 +bow> > , unto Sodom
<05467 +C@dom > , and Gomorrah <06017 + , and Admah
<00126 +>Admah > , and Zeboim <06636 +Ts@bo>iym > , even unto
Lasha <03962 +Lesha< > .
to GEN 010 021 . Unto Shem <08035 +Shem > also <01571 +gam > ,
the father <1> of all <03605 +kol > the children <01121 +ben >
of Eber <05677 + , the brother <00251 +>ach > of Japheth
<03315 +Yepheth > the elder <01419 +gadowl > , even <01571 +gam
> {to} him were [ children ] born <03205 +yalad > .
to GEN 011 002 And it came <01961 +hayah > {to} pass , as they
journeyed <05265 +naca< > from the east <06924 +qedem > , that
they found <04672 +matsa> > a plain <01237 +biq in the land
<00776 +>erets > of Shinar <08152 +Shin ; and they dwelt
<03427 +yashab > there <08033 +sham > .
to GEN 011 003 And they said <00559 +>amar > one <00376 +>iysh >
to another <07453 +rea< > , Go <03051 +yahab > {to} , let us
make brick <03835 +laban > , and burn <08313 +saraph > them
throughly . And they had <01961 +hayah > brick <03843 +l@benah >
for stone <68> , and slime <02564 +chemar > had <01961 +hayah >
they for morter <02563 +chomer > .
to GEN 011 003 And they said <00559 +>amar > one <00376 +>iysh >
{to} another <07453 +rea< > , Go <03051 +yahab > to , let us
make brick <03835 +laban > , and burn <08313 +saraph > them
throughly . And they had <01961 +hayah > brick <03843 +l@benah >
for stone <68> , and slime <02564 +chemar > had <01961 +hayah >
they for morter <02563 +chomer > .
to GEN 011 004 And they said <00559 +>amar > , Go <03051 +yahab
> {to} , let us build <01129 +banah > us a city <05892 +
and a tower <04026 +migdal > , whose top <07218 +ro>sh > [ may
reach ] unto heaven <08064 +shamayim > ; and let us make <06213
+ us a name <08034 +shem > , lest <06435 +pen > we be
scattered <06327 +puwts > abroad <06527 +parat > upon the face
<06440 +paniym > of the whole <03605 +kol > earth <00776 +>erets
> .
to GEN 011 005 . And the LORD <03068 +Y@hovah > came <03381
+yarad > down <03381 +yarad > {to} see <07200 +ra>ah > the city
<05892 + and the tower <04026 +migdal > , which <00834
+>aher > the children <01121 +ben > of men <00120 +>adam >
builded <01129 +banah > .
to GEN 011 006 And the LORD <03068 +Y@hovah > said <00559 +>amar
> , Behold <02005 +hen > , thepeople <05971 + [ is ] one
<00259 +>echad > , and they have all <03605 +kol > one <00259
+>echad > language <08193 +saphah > ; and this <02088 +zeh >
they begin <02490 +chalal > to do <06213 + : and now
<06258 + nothing will be restrained <01219 +batsar >
from them , which they have imagined <02161 +zamam > {to} do
<06213 + .
to GEN 011 006 And the LORD <03068 +Y@hovah > said <00559 +>amar
> , Behold <02005 +hen > , thepeople <05971 + [ is ] one
<00259 +>echad > , and they have all <03605 +kol > one <00259
+>echad > language <08193 +saphah > ; and this <02088 +zeh >
they begin <02490 +chalal > {to} do <06213 + : and now
<06258 + nothing will be restrained <01219 +batsar >
from them , which they have imagined <02161 +zamam > to do
<06213 + .
to GEN 011 007 Go <03051 +yahab > {to} , let us go <03381 +yarad
> down <03381 +yarad > , and there <08033 +sham > confound
<01101 +balal > their language <08193 +saphah > , that they may
not understand <08085 +shama< > one <00376 +>iysh > another s
<07453 +rea< > speech <08193 +saphah > .
to GEN 011 008 So the LORD <03068 +Y@hovah > scattered <06327
+puwts > them abroad <06527 +parat > from thence <08033 +sham >
upon the face <06440 +paniym > of all <03605 +kol > the earth
<00776 +>erets > : and they left <02308 +chadal > off {to} build
<01129 +banah > the city <05892 + .
to GEN 011 031 And Terah <08646 +Terach > took <03947 +laqach >
Abram <87> his son <01121 +ben > , and Lot <03876 +Lowt > the
son of Haran <02309 +chedel > his son s <01121 +ben > son , and
Sarai <08297 +Saray > his daughter <03618 +kallah > in law
<03618 +kallah > , his son Abram s <87> wife <00802 +>ishshah > ;
and they went <03318 +yatsa> > forth <03318 +yatsa> > with them
from Ur <00218 +>Uwr > of the Chaldees <03778 +Kasdiy > , {to}
go <03212 +yalak > into <00413 +>el > the land <00776 +>erets >
of Canaan <03667 +K@na ; and they came <00935 +bow> > unto
Haran <02771 +Charan > , and dwelt <03427 +yashab > there <08033
+sham > .
to GEN 012 005 And Abram <87> took <03947 +laqach > Sarai <08297
+Saray > his wife <00802 +>ishshah > , and Lot <03876 +Lowt >
his brother s <00251 +>ach > son <01121 +ben > , and all <03605
+kol > their substance <07399 +r@kuwsh > that they had gathered
<07408 +rakash > , and the souls <05315 +nephesh > that they had
gotten <06213 + in Haran <02771 +Charan > ; and they went
<03318 +yatsa> > forth <03318 +yatsa> > {to} go <03212 +yalak >
into <00413 +>el > the land <00776 +>erets > of Canaan <03667
+K@na ; and into <00413 +>el > the land <00776 +>erets > of
Canaan <03667 +K@na they came <00935 +bow> > .
to GEN 012 010 . And there was a famine <07458 +ra in the
land <00776 +>erets > : and Abram <87> went <03381 +yarad > down
<03381 +yarad > into <00413 +>el > Egypt <04714 +Mitsrayim >
{to} sojourn <01481 +guwr > there <08033 +sham > ; for the
famine <07458 +ra [ was ] grievous <03515 +kabed > in the
land <00776 +>erets > .
to GEN 012 011 And it came <01961 +hayah > to pass , when <00834
+>aher > he was come <07126 +qarab > near <07126 +qarab > to
enter <00935 +bow> > into <00935 +bow> > Egypt <04714 +Mitsrayim
> , that he said <00559 +>amar > unto Sarai <08297 +Saray > his
wife <00802 +>ishshah > , Behold <02009 +hinneh > now <04994
+na> > , I know <03045 +yada< > that thou [ art ] a fair <03303
+yapheh > woman <00802 +>ishshah > {to} look <04258 +Machalath >
upon :
to GEN 012 011 And it came <01961 +hayah > to pass , when <00834
+>aher > he was come <07126 +qarab > near <07126 +qarab > {to}
enter <00935 +bow> > into <00935 +bow> > Egypt <04714 +Mitsrayim
> , that he said <00559 +>amar > unto Sarai <08297 +Saray > his
wife <00802 +>ishshah > , Behold <02009 +hinneh > now <04994
+na> > , I know <03045 +yada< > that thou [ art ] a fair <03303
+yapheh > woman <00802 +>ishshah > to look <04258 +Machalath >
upon :
to GEN 012 011 And it came <01961 +hayah > {to} pass , when
<00834 +>aher > he was come <07126 +qarab > near <07126 +qarab >
to enter <00935 +bow> > into <00935 +bow> > Egypt <04714
+Mitsrayim > , that he said <00559 +>amar > unto Sarai <08297
+Saray > his wife <00802 +>ishshah > , Behold <02009 +hinneh >
now <04994 +na> > , I know <03045 +yada< > that thou [ art ] a
fair <03303 +yapheh > woman <00802 +>ishshah > to look <04258
+Machalath > upon :
to GEN 012 012 Therefore it shall come <00935 +bow> > {to} pass ,
when <03588 +kiy > the Egyptians <04713 +Mitsriy > shall see
<07200 +ra>ah > thee , that they shall say <00559 +>amar > ,
This <02063 +zo>th > [ is ] his wife <00802 +>ishshah > : and
they will kill <02026 +harag > me , but they will save <02421
+chayah > thee alive <02421 +chayah > .
to GEN 012 014 . And it came <01961 +hayah > {to} pass , that ,
when Abram <87> was come <00935 +bow> > into Egypt <04714
+Mitsrayim > , the Egyptians <04713 +Mitsriy > beheld <07200
+ra>ah > the woman <00802 +>ishshah > that she [ was ] very
<03966 +m@ fair <03303 +yapheh > .
to GEN 012 019 Why <04100 +mah > saidst <00559 +>amar > thou ,
She [ is ] my sister <00269 +>achowth > ? so I might have taken
<03947 +laqach > her to me {to} wife <00802 +>ishshah > : now
<06258 + therefore behold <02009 +hinneh > thy wife
<00802 +>ishshah > , take <03947 +laqach > [ her ] , and go
<03212 +yalak > thy way .
to GEN 012 019 Why <04100 +mah > saidst <00559 +>amar > thou ,
She [ is ] my sister <00269 +>achowth > ? so I might have taken
<03947 +laqach > her {to} me to wife <00802 +>ishshah > : now
<06258 + therefore behold <02009 +hinneh > thy wife
<00802 +>ishshah > , take <03947 +laqach > [ her ] , and go
<03212 +yalak > thy way .
to GEN 013 003 And he went <03212 +yalak > on his journeys
<04550 +macca< > from the south <05045 +negeb > even {to} Bethel
<01008 +Beyth - >El > , unto the place <04725 +maqowm > where
<00834 +>aher > his tent <00168 +>ohel > had been <01961 +hayah
> at the beginning <08462 +t@chillah > , between <00996 +beyn >
Bethel <01008 +Beyth - >El > and Hai <05857 + ;
to GEN 013 006 And the land <00776 +>erets > was not able <05375
+nasa> > {to} bear <05375 +nasa> > them , that they might dwell
<03427 +yashab > together <03162 +yachad > : for their substance
<07399 +r@kuwsh > was great <07227 +rab > , so that they could
<03201 +yakol > not dwell <03427 +yashab > together <03162
+yachad > .
to GEN 013 009 [ Is ] not the whole <03605 +kol > land <00776
+>erets > before <06440 +paniym > thee ? separate <06504 +parad
> thyself , I pray <04994 +na> > thee , from me : if <00518 +>im
> [ thou wilt take <03947 +laqach > ] the left <08040 +s@mo>wl >
hand <08041 +sama>l > , then I will go to the right <03231
+yaman > ; or if <00518 +>im > [ thou depart ] to the right
<03225 +yamiyn > hand <03225 +yamiyn > , then I will go {to} the
left <08041 +sama>l > .
to GEN 013 009 [ Is ] not the whole <03605 +kol > land <00776
+>erets > before <06440 +paniym > thee ? separate <06504 +parad
> thyself , I pray <04994 +na> > thee , from me : if <00518 +>im
> [ thou wilt take <03947 +laqach > ] the left <08040 +s@mo>wl >
hand <08041 +sama>l > , then I will go to the right <03231
+yaman > ; or if <00518 +>im > [ thou depart ] {to} the right
<03225 +yamiyn > hand <03225 +yamiyn > , then I will go to the
left <08041 +sama>l > .
to GEN 013 009 [ Is ] not the whole <03605 +kol > land <00776
+>erets > before <06440 +paniym > thee ? separate <06504 +parad
> thyself , I pray <04994 +na> > thee , from me : if <00518 +>im
> [ thou wilt take <03947 +laqach > ] the left <08040 +s@mo>wl >
hand <08041 +sama>l > , then I will go {to} the right <03231
+yaman > ; or if <00518 +>im > [ thou depart ] to the right
<03225 +yamiyn > hand <03225 +yamiyn > , then I will go to the
left <08041 +sama>l > .
to GEN 013 015 For all <03605 +kol > the land <00776 +>erets >
which <00834 +>aher > thou seest <07200 +ra>ah > , to thee will
I give <05414 +nathan > it , and {to} thy seed <02233 +zera< >
for ever <05769 + .
to GEN 013 015 For all <03605 +kol > the land <00776 +>erets >
which <00834 +>aher > thou seest <07200 +ra>ah > , {to} thee
will I give <05414 +nathan > it , and to thy seed <02233 +zera<
> for ever <05769 + .
to GEN 014 001 . And it came <01961 +hayah > {to} pass in the
days <03117 +yowm > of Amraphel <00569 +>Amraphel > king <04428
+melek > of Shinar <08152 +Shin , Arioch <00746 +>Aryowk >
king <04428 +melek > of Ellasar <00495 +>Ellacar > ,
Chedorlaomer <03540 +K@dorla king <04428 +melek > of Elam
<05867 + , and Tidal <08413 +Tid king <04428 +melek
> of nations <01471 +gowy > ;
to GEN 014 007 And they returned <07725 +shuwb > , and came
<00935 +bow> > {to} Enmishpat , which <00834 +>aher > [ is ]
Kadesh <06946 +Qadesh > , and smote <05221 +nakah > all <03605
+kol > the country <07704 +sadeh > of the Amalekites <06003
+ , and also <01571 +gam > the Amorites <00567
+>Emoriy > , that dwelt <03427 +yashab > in Hazezontamar <02688
+Chats@tsown Tamar > .
to GEN 014 010 And the vale <06010 + of Siddim <07708
+Siddiym > [ was full of ] slimepits <02564 +chemar > ; and the
kings <04428 +melek > of Sodom <05467 +C@dom > and Gomorrah
<06017 + fled <05127 +nuwc > , and fell <05307 +naphal
> there <08033 +sham > ; and they that remained <07604 +sha>ar >
fled <05127 +nuwc > {to} the mountain <02022 +har > .
to GEN 014 017 . And the king <04428 +melek > of Sodom <05467
+C@dom > went <03318 +yatsa> >out {to} meet <07125 +qir>ah > him
after <00310 +>achar > his return <07725 +shuwb > from the
slaughter <05221 +nakah > of Chedorlaomer <03540 +K@dorla
, and of the kings <04428 +melek > that [ were ] with him , at
<00413 +>el > the valley <06010 + of Shaveh <07740
+Shaveh > , which <01931 +huw> > [ is ] the king s <04428 +melek
> dale <06010 + .
to GEN 014 021 . And the king <04428 +melek > of Sodom <05467
+C@dom > said <00559 +>amar > unto Abram <87> , Give <05414
+nathan > me the persons <05315 +nephesh > , and take <03947
+laqach > the goods <07399 +r@kuwsh > {to} thyself .
to GEN 014 022 And Abram <87> said <00559 +>amar > {to} the king
<04428 +melek > of Sodom <05467 +C@dom > , I have lift <07311
+ruwm > up mine hand <03027 +yad > unto the LORD <03068 +Y@hovah
> , the most <05945 +>elyown > high <05945 +>elyown > God <00410
+>el > , the possessor <07069 +qanah > of heaven <08064
+shamayim > and earth <00776 +>erets > ,
to GEN 014 023 That I will not [ take <03947 +laqach > ] from a
thread <02339 +chuwt > even <05704 + {to} a shoelatchet ,
and that I will not take <03947 +laqach > any <03605 +kol >
thing that [ is ] thine , lest <03808 +lo> > thou shouldest say
<00559 +>amar > , I have made <06213 + Abram <87> rich
<06238 + :
to GEN 015 003 And Abram <87> said <00559 +>amar > , Behold
<02005 +hen > , {to} me thou hast given <05414 +nathan > no
<03808 +lo> > seed <02233 +zera< > : and , lo <02009 +hinneh > ,
one born <01121 +ben > in my house <01004 +bayith > is mine heir
<03423 +yarash > .
to GEN 015 005 And he brought <03318 +yatsa> > him forth <03318
+yatsa> > abroad <02351 +chuwts > , and said <00559 +>amar > ,
Look <05027 +nabat > now <04994 +na> > toward heaven <08064
+shamayim > , and tell <05608 +caphar > the stars <03556 +kowkab
> , if <00518 +>im > thou be able <03201 +yakol > {to} number
<05608 +caphar > them : and he said <00559 +>amar > unto him ,
So <03541 +koh > shall thy seed <02233 +zera< > be .
to GEN 015 006 And he believed <00539 +>aman > in the LORD
<03068 +Y@hovah > ; and he counted <02803 +chashab > it {to} him
for righteousness <06666 +ts@daqah > .
to GEN 015 007 . And he said <00559 +>amar > unto him , I [ am ]
the LORD <03068 +Y@hovah > that brought <03318 +yatsa> > thee
out of Ur <00218 +>Uwr > of the Chaldees <03778 +Kasdiy > , to
give <05414 +nathan > thee this <02063 +zo>th > land <00776
+>erets > {to} inherit <03423 +yarash > it .
to GEN 015 007 . And he said <00559 +>amar > unto him , I [ am ]
the LORD <03068 +Y@hovah > that brought <03318 +yatsa> > thee
out of Ur <00218 +>Uwr > of the Chaldees <03778 +Kasdiy > , {to}
give <05414 +nathan > thee this <02063 +zo>th > land <00776
+>erets > to inherit <03423 +yarash > it .
to GEN 015 015 And thou shalt go <00935 +bow> > {to} thy fathers
<1> in peace <07965 +shalowm > ; thou shalt be buried <06912
+qabar > in a good <02896 +towb > old <07872 +seybah > age
<07872 +seybah > .
to GEN 015 017 . And it came <01961 +hayah > {to} pass , that ,
when <01961 +hayah > the sun <08121 +shemesh > went <00935 +bow>
> down <00935 +bow> > , and it was dark <05939 + ,
behold <02009 +hinneh > a smoking <06227 + furnace
<08574 +tannuwr > , and a burning <00784 +>esh > lamp <03940
+lappiyd > that passed <05674 + between <00996 +beyn >
those <00428 +>el - leh > pieces <01506 +gezer > .
to GEN 016 002 And Sarai <08297 +Saray > said <00559 +>amar >
unto Abram <87> , Behold <02009 +hinneh > now <04994 +na> > ,
the LORD <03068 +Y@hovah > hath restrained <06113 + me
from bearing <03205 +yalad > : I pray <04994 +na> > thee , go
<00935 +bow> > in unto my maid <08198 +shiphchah > ; it may
<00194 +>uwlay > be that I may obtain <01129 +banah > children
<01129 +banah > by her . And Abram <87> hearkened <08085 +shama<
> {to} the voice <06963 +qowl > of Sarai <08297 +Saray > .
to GEN 016 003 And Sarai <08297 +Saray > Abram s <87> wife
<00802 +>ishshah > took <03947 +laqach > Hagar <01904 +Hagar >
her maid <08198 +shiphchah > the Egyptian <04713 +Mitsriy > ,
after <07093 +qets > Abram <87> had dwelt <03427 +yashab > ten
<06235 + years <08141 +shaneh > in the land <00776
+>erets > of Canaan <03667 +K@na , and gave <05414 +nathan
> her to her husband <00376 +>iysh > Abram <87> {to} be his wife
<00802 +>ishshah > .
to GEN 016 003 And Sarai <08297 +Saray > Abram s <87> wife
<00802 +>ishshah > took <03947 +laqach > Hagar <01904 +Hagar >
her maid <08198 +shiphchah > the Egyptian <04713 +Mitsriy > ,
after <07093 +qets > Abram <87> had dwelt <03427 +yashab > ten
<06235 + years <08141 +shaneh > in the land <00776
+>erets > of Canaan <03667 +K@na , and gave <05414 +nathan
> her {to} her husband <00376 +>iysh > Abram <87> to be his wife
<00802 +>ishshah > .
to GEN 016 006 But Abram <87> said <00559 +>amar > unto Sarai
<08297 +Saray > , Behold <02009 +hinneh > , thy maid <08198
+shiphchah > [ is ] in thy hand <03027 +yad > ; do <06213 +
> {to} her as it pleaseth thee . And when Sarai <08297 +Saray >
dealt hardly <06031 + with her , she fled <01272 +barach
> from her face <06440 +paniym > .
to GEN 016 007 . And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > found <4672matsa> > her by a fountain <05869
+ of water <04325 +mayim > in the wilderness <04057
+midbar > , by the fountain <05869 + in the way <01870
+derek > {to} Shur <07793 +Shuwr > .
to GEN 016 009 And the angel <04397 +mal>ak > of the LORD <03068
+Y@hovah > said <00559 +>amar > unto her , Return <07725 +shuwb
> {to} thy mistress <01404 +g@bereth > , and submit <06031
+ thyself under <08478 +tachath > her hands <03027 +yad >
.
to GEN 016 016 And Abram <87> [ was ] fourscore <08084
+sh@moniym > and six <08337 +shesh > years <08141 +shaneh > old
<01121 +ben > , when Hagar <01904 +Hagar > bare <03205 +yalad >
Ishmael <03458 +Yishmal > {to} Abram <87> .
to GEN 017 001 . And when <01961 +hayah > Abram <87> was ninety
<08673 +tish years <08141 +shaneh > old <01121 +ben > and
nine <08672 +tesha< > , the LORD <03068 +Y@hovah > appeared
<07200 +ra>ah > {to} Abram <87> , and said <00559 +>amar > unto
him , I [ am ] the Almighty <07706 +Shadday > God <00410 +>el > ;
walk <01980 +halak > before <06440 +paniym > me , and be thou
perfect <08549 +tamiym > .
to GEN 017 007 . And I will establish <06965 +quwm > my covenant
<01285 +b@riyth > between <00996 +beyn > me and thee and thy
seed <02233 +zera< > after <00310 +>achar > thee in their
generations <01755 +dowr > for an everlasting <05769 +
covenant <01285 +b@riyth > , to be a God <00430 +>elohiym > unto
thee , and {to} thy seed <02233 +zera< > after <00310 +>achar >
thee .
to GEN 017 007 . And I will establish <06965 +quwm > my covenant
<01285 +b@riyth > between <00996 +beyn > me and thee and thy
seed <02233 +zera< > after <00310 +>achar > thee in their
generations <01755 +dowr > for an everlasting <05769 +
covenant <01285 +b@riyth > , {to} be a God <00430 +>elohiym >
unto thee , and to thy seed <02233 +zera< > after <00310 +>achar
> thee .
to GEN 017 008 And I will give <05414 +nathan > unto thee , and
{to} thy seed <02233 +zera< > after <00310 +>achar > thee , the
land <00776 +>erets > wherein thou art a stranger <04033 +maguwr
> , all <03605 +kol > the land <00776 +>erets > of Canaan <03667
+K@na , for an everlasting <05769 + possession
<00272 +>achuzzah > ; and I will be their God <00430 +>elohiym >
.
to GEN 018 002 And he lift <05375 +nasa> > up his eyes <05869
+ and looked <07200 +ra>ah > , and , lo <02009 +hinneh > ,
three <07969 +shalowsh > men <00582 +>enowsh > stood <05324
+natsab > by him : and when he saw <07200 +ra>ah > [ them ] , he
ran <07323 +ruwts > {to} meet <07125 +qir>ah > them from the
tent <00168 +>ohel > door <06607 +pethach > , and bowed <07812
+shachah > himself toward the ground <00776 +>erets > ,
to GEN 018 005 And I will fetch <03947 +laqach > a morsel <06595
+path > of bread <03899 +lechem > , and comfort <05582 +ca
ye your hearts <03820 +leb > ; after <00310 +>achar > that ye
shall pass <05674 + on : for therefore are ye come <05674
+ {to} your servant <05650 + . And they said
<01696 +dabar > , So <03651 +ken > do <06213 + , as thou
hast said <00559 +>amar > .
to GEN 018 007 And Abraham <85> ran <07323 +ruwts > unto the
herd <01241 +baqar > , and fetcht <03947 +laqach > a calf tender
<07390 +rak > and good <02896 +towb > , and gave <05414 +nathan
> [ it ] unto a young <05288 +na man ; and he hasted <04116
+mahar > {to} dress <06213 + it .
to GEN 018 010 And he said <00559 +>amar > , I will certainly
return <07725 +shuwb > unto thee according {to} the time <06256
+ of life <02416 +chay > ; and , lo <02009 +hinneh > ,
Sarah <08283 +Sarah > thy wife <00802 +>ishshah > shall have a
son <01121 +ben > . And Sarah <08283 +Sarah > heard <08085
+shama< > [ it ] in the tent <00168 +>ohel > door <06607
+pethach > , which <01931 +huw> > [ was ] behind <00310 +>achar
> him .
to GEN 018 011 Now Abraham <85> and Sarah <08283 +Sarah > [ were
] old <02205 +zaqen > [ and ] well stricken <00935 +bow> > in
age <03117 +yowm > ; [ and ] it ceased <02308 +chadal > {to} be
with Sarah <08283 +Sarah > after the manner <00734 +>orach > of
women <00802 +>ishshah > .
to GEN 018 014 Is any thing <01697 +dabar > too hard <06381
+pala> > for the LORD <03068 +Y@hovah > ? At the time appointed
<04150 +mow I will return <07725 +shuwb > unto thee ,
according {to} the time <06256 + of life <02416 +chay > ,
and Sarah <08283 +Sarah > shall have a son <01121 +ben > .
to GEN 018 016 . And the men <00582 +>enowsh > rose <06965 +quwm
> up from thence <08033 +sham > , and looked <08259 +shaqaph >
toward Sodom <05467 +C@dom > : and Abraham <85> went <01980
+halak > with them {to} bring <07971 +shalach > them on the way
<07971 +shalach > .
to GEN 018 019 For I know <03045 +yada< > him , that he will
command <06680 +tsavah > his children <01121 +ben > and his
household <01004 +bayith > after <00310 +>achar > him , and they
shall keep <08104 +shamar > the way <01870 +derek > of the LORD
<03068 +Y@hovah > , {to} do <06213 + justice <06666
+ts@daqah > and judgment <04941 +mishpat > ; that the LORD
<03068 +Y@hovah > may bring <00935 +bow> > upon Abraham <85>
that which <00834 +>aher > he hath spoken <01696 +dabar > of him
.
to GEN 018 021 I will go <03381 +yarad > down <03381 +yarad >
now <04994 +na> > , and see <07200 +ra>ah > whether they have
done <06213 + altogether <03617 +kalah > according {to}
the cry <06818 +tsa of it , which is come <00935 +bow> >
unto me ; and if <00518 +>im > not , I will know <03045 +yada< >
.
to GEN 018 025 That be far <02486 +chaliylah > from thee to do
<06213 + after this <02088 +zeh > manner <01697 +dabar > ,
{to} slay <04191 +muwth > the righteous <06662 +tsaddiyq > with
the wicked <07563 +rasha< > : and that the righteous <06662
+tsaddiyq > should be as the wicked <07563 +rasha< > , that be
far <02486 +chaliylah > from thee : Shall not the Judge <08199
+shaphat > of all <03605 +kol > the earth <00776 +>erets > do
<06213 + right <04941 +mishpat > ?
to GEN 018 025 That be far <02486 +chaliylah > from thee {to} do
<06213 + after this <02088 +zeh > manner <01697 +dabar > ,
to slay <04191 +muwth > the righteous <06662 +tsaddiyq > with
the wicked <07563 +rasha< > : and that the righteous <06662
+tsaddiyq > should be as the wicked <07563 +rasha< > , that be
far <02486 +chaliylah > from thee : Shall not the Judge <08199
+shaphat > of all <03605 +kol > the earth <00776 +>erets > do
<06213 + right <04941 +mishpat > ?
to GEN 018 027 And Abraham <85> answered <06030 + and
said <00559 +>amar > , Behold <02009 +hinneh > now <04994 +na> >
, I have taken <02974 +ya>al > upon me {to} speak <01696 +dabar
> unto the Lord <00136 +>Adonay > , which <00595 +>anokiy > [ am
but ] dust <06083 + and ashes <00665 +>epher > :
to GEN 018 031 And he said <00559 +>amar > , Behold <02009
+hinneh > now <04994 +na> > , I have taken <02974 +ya>al > upon
me {to} speak <01696 +dabar > unto the Lord <00136 +>Adonay > :
Peradventure <00194 +>uwlay > there <08033 +sham > shall be
twenty <06242 + found <04672 +matsa> > there <08033
+sham > . And he said <00559 +>amar > , I will not destroy
<07843 +shachath > [ it ] for twenty s <06242 + sake
<05668 + .
to GEN 019 001 . And there came <00935 +bow> > two <08147
+sh@nayim > angels <04397 +mal>ak > to Sodom <05467 +C@dom > at
even <06153 + ; and Lot <03876 +Lowt > sat <03427 +yashab
> in the gate <08179 +sha of Sodom <05467 +C@dom > : and
Lot <03876 +Lowt > seeing <07200 +ra>ah > [ them ] rose <06965
+quwm > up {to} meet <07125 +qir>ah > them ; and he bowed <07812
+shachah > himself with his face <00639 +>aph > toward the
ground <00776 +>erets > ;
to GEN 019 001 . And there came <00935 +bow> > two <08147
+sh@nayim > angels <04397 +mal>ak > {to} Sodom <05467 +C@dom >
at even <06153 + ; and Lot <03876 +Lowt > sat <03427
+yashab > in the gate <08179 +sha of Sodom <05467 +C@dom > :
and Lot <03876 +Lowt > seeing <07200 +ra>ah > [ them ] rose
<06965 +quwm > up to meet <07125 +qir>ah > them ; and he bowed
<07812 +shachah > himself with his face <00639 +>aph > toward
the ground <00776 +>erets > ;
to GEN 019 005 And they called <07121 +qara> > unto Lot <03876
+Lowt > , and said <00559 +>amar > unto him , Where <00346
+>ayeh > [ are ] the men <00582 +>enowsh > which <00834 +>aher >
came <00935 +bow> > in {to} thee this night <03915 +layil > ?
bring <03318 +yatsa> > them out unto us , that we may know
<03045 +yada< > them .
to GEN 019 008 Behold <02009 +hinneh > now <04994 +na> > , I
have two <08147 +sh@nayim > daughters <01363 +gobahh > which
<00834 +>aher > have not known <03045 +yada< > man <00376 +>iysh
> ; let me , I pray <04994 +na> > you , bring <03318 +yatsa> >
them out unto you , and do <06213 + ye {to} them as [ is
] good <02896 +towb > in your eyes <05869 + : only unto
these <00428 +>el - leh > men <00582 +>enowsh > do <06213 +
> nothing ; for therefore came <00935 +bow> > they under the
shadow <06738 +tsel > of my roof <06982 +qowrah > .
to GEN 019 009 And they said <00559 +>amar > , Stand <05066
+nagash > back <01973 +hal@ah > . And they said <00559 +>amar >
[ again ] , This one <00259 +>echad > [ fellow <07453 +rea< > ]
came <00935 +bow> > in to sojourn <01481 +guwr > , and he will
needs be a judge <08199 +shaphat > : now <06288 +p@>orah > will
we deal worse <07489 +ra with thee , than with them . And
they pressed <06484 +patsar > sore <03966 +m@ upon the man
<00376 +>iysh > , [ even ] Lot <03876 +Lowt > , and came <05066
+nagash > near <05066 +nagash > {to} break <07665 +shabar > the
door <01817 +deleth > .
to GEN 019 009 And they said <00559 +>amar > , Stand <05066
+nagash > back <01973 +hal@ah > . And they said <00559 +>amar >
[ again ] , This one <00259 +>echad > [ fellow <07453 +rea< > ]
came <00935 +bow> > in {to} sojourn <01481 +guwr > , and he will
needs be a judge <08199 +shaphat > : now <06288 +p@>orah > will
we deal worse <07489 +ra with thee , than with them . And
they pressed <06484 +patsar > sore <03966 +m@ upon the man
<00376 +>iysh > , [ even ] Lot <03876 +Lowt > , and came <05066
+nagash > near <05066 +nagash > to break <07665 +shabar > the
door <01817 +deleth > .
to GEN 019 010 But the men <00582 +>enowsh > put <07971 +shalach
> forth <07971 +shalach > their hand <03027 +yad > , and pulled
<00935 +bow> > Lot <03876 +Lowt > into the house <01004 +bayith
> to them , and shut <05462 +cagar > {to} the door <01817
+deleth > .
to GEN 019 010 But the men <00582 +>enowsh > put <07971 +shalach
> forth <07971 +shalach > their hand <03027 +yad > , and pulled
<00935 +bow> > Lot <03876 +Lowt > into the house <01004 +bayith
> {to} them , and shut <05462 +cagar > to the door <01817
+deleth > .
to GEN 019 011 And they smote <05221 +nakah > the men <00582
+>enowsh > that [ were ] at the door <06607 +pethach > of the
house <01004 +bayith > with blindness <05575 +canver > , both
small <06996 +qatan > and great <01419 +gadowl > : so that they
wearied <03811 +la>ah > themselves {to} find <04672 +matsa> >
the door <06607 +pethach > .
to GEN 019 013 For we will destroy <07843 +shachath > this
<02088 +zeh > place <04725 +maqowm > , because <03588 +kiy > the
cry <06818 +tsa of them is waxen great <01431 +gadal >
before <00854 +>eth > the face <06440 +paniym > of the LORD
<03068 +Y@hovah > ; and the LORD <03068 +Y@hovah > hath sent
<07971 +shalach > us {to} destroy <07843 +shachath > it .
to GEN 019 017 And it came <01961 +hayah > to pass , when they
had brought <03318 +yatsa> > them forth <03318 +yatsa> > abroad
<02351 +chuwts > , that he said <00559 +>amar > , Escape <04422
+malat > for thy life <05315 +nephesh > ; look <05027 +nabat >
not behind <00310 +>achar > thee , neither <00408 +>al > stay
<05975 + thou in all <03605 +kol > the plain <03603
+kikkar > ; escape <04422 +malat > {to} the mountain <02022 +har
> , lest <06435 +pen > thou be consumed <05595 +caphah > .
to GEN 019 017 And it came <01961 +hayah > {to} pass , when they
had brought <03318 +yatsa> > them forth <03318 +yatsa> > abroad
<02351 +chuwts > , that he said <00559 +>amar > , Escape <04422
+malat > for thy life <05315 +nephesh > ; look <05027 +nabat >
not behind <00310 +>achar > thee , neither <00408 +>al > stay
<05975 + thou in all <03605 +kol > the plain <03603
+kikkar > ; escape <04422 +malat > to the mountain <02022 +har >
, lest <06435 +pen > thou be consumed <05595 +caphah > .
to GEN 019 019 Behold <02009 +hinneh > now <04994 +na> > , thy
servant <05650 + hath found <04672 +matsa> > grace <02580
+chen > in thy sight <05869 + , and thou hast magnified
<01431 +gadal > thy mercy <02617 +checed > , which <00834 +>aher
> thou hast shewed <06213 + unto me in saving <02421
+chayah > my life <05315 +nephesh > ; and I cannot escape <04422
+malat > {to} the mountain <02022 +har > , lest <06435 +pen >
some evil <07451 +ra< > take <01692 +dabaq > me , and I die
<04191 +muwth > :
to GEN 019 020 Behold <02009 +hinneh > now <04994 +na> > , this
<02063 +zo>th > city <05892 + [ is ] near <07138 +qarowb >
{to} flee <05127 +nuwc > unto , and it [ is ] a little <04705
+mits one : Oh <04994 +na> > , let me escape <04422 +malat
> thither , ( [ is ] it not a little <04705 +mits one ? )
and my soul <05315 +nephesh > shall live <02421 +chayah > .
to GEN 019 027 . And Abraham <85> gat up early <07925 +shakam >
in the morning <01242 +boqer > {to} the place <04725 +maqowm >
where <00834 +>aher > he stood <05975 + before the LORD
<03068 +Y@hovah > :
to GEN 019 029 And it came <01961 +hayah > {to} pass , when God
<00430 +>elohiym > destroyed <07843 +shachath > the cities
<05892 + of the plain <03603 +kikkar > , that God <00430
+>elohiym > remembered <02142 +zakar > Abraham <85> , and sent
<07971 +shalach > Lot <03876 +Lowt > out of the midst <08432
+tavek > of the overthrow <02018 +haphekah > , when he overthrew
<02015 +haphak > the cities <05892 + in the which <00834
+>aher > Lot <03876 +Lowt > dwelt <03427 +yashab > .
to GEN 019 030 . And Lot <03876 +Lowt > went <05927 + up
out of Zoar <06820 +Tso , and dwelt <03427 +yashab > in the
mountain <02022 +har > , and his two <08147 +sh@nayim >
daughters <01363 +gobahh > with him ; for he feared <03372
+yare> > {to} dwell <03418 +yereq > in Zoar <06820 +Tso :
and he dwelt <03427 +yashab > in a cave <04631 +m@ , he
and his two <08147 +sh@nayim > daughters <01363 +gobahh > .
to GEN 019 031 And the firstborn <01067 +bekiyrah > said <00559
+>amar > unto the younger <06810 +tsa , Our father <1> [
is ] old <02204 +zaqen > , and [ there is ] not a man <00376
+>iysh > in the earth <00776 +>erets > {to} come <00935 +bow> >
in unto us after the manner <01870 +derek > of all <03605 +kol >
the earth <00776 +>erets > :
to GEN 019 034 And it came <01961 +hayah > {to} pass on the
morrow <04283 +mochorath > , that the firstborn <01067 +bekiyrah
> said <00559 +>amar > unto the younger <06810 +tsa ,
Behold <02005 +hen > , I lay <07901 +shakab > yesternight <00570
+>emesh > with my father <1> : let us make him drink <08248
+shaqah > wine <03196 +yayin > this night <03915 +layil > also
<01571 +gam > ; and go <00935 +bow> > thou in , [ and ] lie
<07901 +shakab > with him , that we may preserve <02421 +chayah
> seed <02233 +zera< > of our father <1> .
to GEN 020 003 . But God <00430 +>elohiym > came <00935 +bow> >
to Abimelech <40> in a dream <02472 +chalowm > by night <03915
+layil > , and said <00559 +>amar > {to} him , Behold <02009
+hinneh > , thou [ art but ] a dead <04191 +muwth > man <00376
+>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher
> thou hast taken <03947 +laqach > ; for she [ is ] a man s
<01167 +ba wife <01166 +ba .
to GEN 020 003 . But God <00430 +>elohiym > came <00935 +bow> >
{to} Abimelech <40> in a dream <02472 +chalowm > by night <03915
+layil > , and said <00559 +>amar > to him , Behold <02009
+hinneh > , thou [ art but ] a dead <04191 +muwth > man <00376
+>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher
> thou hast taken <03947 +laqach > ; for she [ is ] a man s
<01167 +ba wife <01166 +ba .
to GEN 020 006 And God <00430 +>elohiym > said <00559 +>amar >
unto him in a dream <02472 +chalowm > , Yea <01571 +gam > , I
know <03045 +yada< > that thou didst <06213 + this <02063
+zo>th > in the integrity <08537 +tom > of thy heart <03824
+lebab > ; for I also withheld <02820 +chasak > thee from
sinning <02398 +chata> > against me : therefore suffered <05414
+nathan > I thee not {to} touch <05060 +naga< > her .
to GEN 020 009 Then Abimelech <40> called <07121 +qara> >
Abraham <85> , and said <00559 +>amar > unto him , What <04100
+mah > hast thou done <06213 + unto us ? and what <04100
+mah > have I offended <02398 +chata> > thee , that thou hast
brought <00935 +bow> > on <05921 + me and on <05921 +
my kingdom <04467 +mamlakah > a great <01419 +gadowl > sin
<02401 +chata>ah > ? thou hast done <06213 + deeds <04639
+ma unto me that ought <03972 +m@uwmah > not {to} be done
<06213 + .
to GEN 020 013 And it came <01961 +hayah > to pass , when <00834
+>aher > God <00430 +>elohiym > caused me {to} wander <08582
+ta from my father s <1> house <01004 +bayith > , that I
said <00559 +>amar > unto her , This <02088 +zeh > [ is ] thy
kindness <02617 +checed > which <00834 +>aher > thou shalt shew
<06213 + unto me ; at <00413 +>el > every <03605 +kol >
place <04725 +maqowm > whither we shall come <00935 +bow> > ,
say <00559 +>amar > of me , He [ is ] my brother <00251 +>ach > .
to GEN 020 013 And it came <01961 +hayah > {to} pass , when
<00834 +>aher > God <00430 +>elohiym > caused me to wander
<08582 +ta from my father s <1> house <01004 +bayith > ,
that I said <00559 +>amar > unto her , This <02088 +zeh > [ is ]
thy kindness <02617 +checed > which <00834 +>aher > thou shalt
shew <06213 + unto me ; at <00413 +>el > every <03605
+kol > place <04725 +maqowm > whither we shall come <00935 +bow>
> , say <00559 +>amar > of me , He [ is ] my brother <00251
+>ach > .
to GEN 020 016 And unto Sarah <08283 +Sarah > he said <00559
+>amar > , Behold <02009 +hinneh > , I have given <05414 +nathan
> thy brother <00251 +>ach > a thousand <00505 +>eleph > [
pieces ] of silver <03701 +keceph > : behold <02009 +hinneh > ,
he [ is ] {to} thee a covering <03682 +k@cuwth > of the eyes
<05869 + , unto all <03605 +kol > that [ are ] with thee ,
and with all <03605 +kol > [ other ] : thus she was reproved
<03198 +yakach > .
to GEN 021 002 For Sarah <08283 +Sarah > conceived <02030 +hareh
> , and bare <03205 +yalad > Abraham <85> a son <01121 +ben > in
his old <02208 +zaqun > age , at the set <04150 +mow time
of which <00834 +>aher > God <00430 +>elohiym > had spoken
<01696 +dabar > {to} him .
to GEN 021 003 And Abraham <85> called <07121 +qara> > the name
<08034 +shem > of his son <01121 +ben > that was born <03205
+yalad > unto him , whom <00834 +>aher > Sarah <08283 +Sarah >
bare <03205 +yalad > {to} him , Isaac <03327 +Yitschaq > .
to GEN 021 006 And Sarah <08283 +Sarah > said <00559 +>amar > ,
God <00430 +>elohiym > hath made me {to} laugh <06712 +ts@choq >
, [ so that ] all <03605 +kol > that hear <08085 +shama< > will
laugh <06711 +tsachaq > with me .
to GEN 021 017 And God <00430 +>elohiym > heard <08085 +shama< >
the voice <06963 +qowl > of the lad <05288 +na ; and the
angel <04397 +mal>ak > of God <00430 +>elohiym > called <07121
+qara> > {to} Hagar <01904 +Hagar > out of heaven <08064
+shamayim > , and said <00559 +>amar > unto her , What <04100
+mah > aileth thee , Hagar <01904 +Hagar > ? fear <03372 +yare>
> not ; for God <00430 +>elohiym > hath heard <08085 +shama< >
the voice <06963 +qowl > of the lad <05288 +na where <00834
+>aher > he [ is ] .
to GEN 021 022 . And it came <01961 +hayah > {to} pass at that
time <06256 + , that Abimelech <40> and Phichol <06369
+Piykol > the chief captain <08269 +sar > of his host <06635
+tsaba> > spake <00559 +>amar > unto Abraham <85> , saying
<00559 +>amar > , God <00430 +>elohiym > [ is ] with thee in all
<03605 +kol > that thou doest <06213 + :
to GEN 021 023 Now <06258 + therefore swear <07650
+shaba< > unto me here <02008 +hennah > by God <00430 +>elohiym
> that thou wilt not deal falsely <08266 +shaqar > with me , nor
with my son <05220 +neked > , nor with my son s <05220 +neked >
son <05220 +neked > : [ but ] according to the kindness <02617
+checed > that I have done <06213 + unto thee , thou
shalt do <06213 + unto me , and {to} the land <00776
+>erets > wherein <00834 +>aher > thou hast sojourned <01481
+guwr > .
to GEN 021 023 Now <06258 + therefore swear <07650
+shaba< > unto me here <02008 +hennah > by God <00430 +>elohiym
> that thou wilt not deal falsely <08266 +shaqar > with me , nor
with my son <05220 +neked > , nor with my son s <05220 +neked >
son <05220 +neked > : [ but ] according {to} the kindness <02617
+checed > that I have done <06213 + unto thee , thou
shalt do <06213 + unto me , and to the land <00776
+>erets > wherein <00834 +>aher > thou hast sojourned <01481
+guwr > .
to GEN 021 026 And Abimelech <40> said <00559 +>amar > , I wot
<03045 +yada< > not who <4310miy > hath done <06213 +
this <02088 +zeh > thing <01697 +dabar > : neither <03808 +lo> >
didst thou tell <05046 +nagad > me , neither <03808 +lo> > yet
<01571 +gam > heard <08085 +shama< > I [ of it ] , but {to} day
<03117 +yowm > .
to GEN 022 001 . And it came <01961 +hayah > {to} pass after
<00310 +>achar > these things <01697 +dabar > , that God <00430
+>elohiym > did tempt <05254 +nacah > Abraham <85> , and said
<00559 +>amar > unto him , Abraham <85> : and he said <00559
+>amar > , Behold <02009 +hinneh > , [ here ] I [ am ] .
to GEN 022 005 And Abraham <85> said <00559 +>amar > unto his
young <05288 +na men , Abide <03427 +yashab > ye here
<06311 +poh > with the ass <02543 +chamowr > ; and I and the lad
<05288 +na will go <03212 +yalak > yonder <03541 +koh > and
worship <07812 +shachah > , and come <07725 +shuwb > again
<07725 +shuwb > {to} you .
to GEN 022 009 And they came <00935 +bow> > {to} the place
<04725 +maqowm > which <00834 +>aher > God <00430 +>elohiym >
had told <00559 +>amar > him of ; and Abraham <85> built <01129
+banah > an altar <04196 +mizbeach > there <08033 +sham > , and
laid the wood <06086 + in order , and bound <06123 +
> Isaac <03327 +Yitschaq > his son <01121 +ben > , and laid
<07760 +suwm > him on <05921 + the altar <04196 +mizbeach >
upon the wood <06086 + .
to GEN 022 010 And Abraham <85> stretched <07971 +shalach >
forth his hand <03027 +yad > , and took <03947 +laqach > the
knife <03979 +ma>akeleth > {to} slay <07819 +shachat > his son
<01121 +ben > .
to GEN 022 014 And Abraham <85> called <07121 +qara> > the name
<08034 +shem > of that place <04725 +maqowm > Jehovahjireh
<03070 +Y@hovah yireh > : as it is said <00559 +>amar > [ {to} ]
this day <03117 +yowm > , In the mount <02022 +har > of the LORD
<03068 +Y@hovah > it shall be seen <07200 +ra>ah > .
to GEN 022 019 So Abraham <85> returned <07725 +shuwb > unto his
young <05288 +na men , and they rose <06965 +quwm > up and
went <03212 +yalak > together <03162 +yachad > {to} Beersheba
<00884 +B@>er Sheba< > ; and Abraham <85> dwelt <03427 +yashab >
at Beersheba <00884 +B@>er Sheba< > .
to GEN 022 020 . And it came <01961 +hayah > {to} pass after
<00310 +>achar > these things <01697 +dabar > , that it was told
<05046 +nagad > Abraham <85> , saying <00559 +>amar > , Behold
<02009 +hinneh > , Milcah <04435 +Milkah > , she hath also born
<03205 +yalad > children <01121 +ben > unto thy brother <00251
+>ach > Nahor <005152 + +Q@riyowth Nachowr > ;
to GEN 022 023 And Bethuel <01328 +B@thuw>el > begat <03205
+yalad > Rebekah <07259 +Ribqah > : these eight <08083 +sh@moneh
> Milcah <04435 +Milkah > did bear <03205 +yalad > {to} Nahor
<005152 + +Q@riyowth Nachowr > , Abraham s <85> brother <00251
+>ach > .
to GEN 023 002 And Sarah <08283 +Sarah > died <04191 +muwth > in
Kirjatharba <7153> ; the same <01931 +huw> > [ is ] Hebron
<02275 +Chebrown > in the land <00776 +>erets > of Canaan <03667
+K@na : and Abraham <85> came <00935 +bow> > to mourn