betimes , 2CH , 36:15
betimes , GE , 26:31
betimes , JOB , 8:5 , JOB , 24:5
betimes , PR , 13:24
oftentimes , LU , 8:29
oftentimes , RO , 1:13
oftentimes , EC , 7:22
oftentimes , 2CO , 8:22
oftentimes , HEB , 10:11
oftentimes , JOB , 33:29
ofttimes , JOH , 18:2
ofttimes , MR , 9:22
ofttimes , MT , 17:15
sometimes , EPH , 2:13 , EPH , 5:8
sometimes , TIT , 3:3
times , 1CH , 12:32 , 1CH , 21:3 , 1CH , 29:30
times , 1KI , 8:59 , 1KI , 9:25 , 1KI , 17:21 , 1KI , 18:43 ,
1KI , 22:16
times , 1PE , 1:20
times , 1SA , 3:10 , 1SA , 18:10 , 1SA , 19:7 , 1SA , 20:25 ,
1SA , 20:41
times , 1TH , 5:1
times , 1TI , 4:1 , 1TI , 6:15
times , 2CH , 8:13 , 2CH , 15:5 , 2CH , 18:15 , 2CH , 33:6
times , 2CO , 11:24
times , 2KI , 4:35 , 2KI , 5:10 , 2KI , 5:14 , 2KI , 13:19 ,
2KI , 13:25 , 2KI , 19:25 , 2KI , 21:6
times , 2SA , 3:17
times , 2TI , 3:1
times , AC , 1:7 , AC , 3:19 , AC , 3:21 , AC , 11:10 , AC ,
14:16 , AC , 17:26 , AC , 17:30
times , DA , 1:20 , DA , 2:21 , DA , 3:19 , DA , 4:16 , DA ,
4:23 , DA , 4:25 , DA , 4:32 , DA , 6:10 , DA , 6:13 , DA ,
7:10 , DA , 7:25 , DA , 7:25 , DA , 9:25 , DA , 11:6 , DA ,
11:14 , DA , 12:7
times , DE , 1:11 , DE , 2:10 , DE , 4:42 , DE , 16:16 , DE ,
18:10 , DE , 18:14
times , EC , 8:12
times , EPH , 1:10 , EPH , 2:3
times , ES , 1:13 , ES , 9:31
times , EX , 23:14 , EX , 23:17
times , EZE , 12:27
times , EZR , 10:14
times , GA , 1:23 , GA , 4:10
times , GE , 27:36 , GE , 31:7 , GE , 31:41 , GE , 33:3 , GE
, 43:34
times , HEB , 1:1
times , ISA , 14:31 , ISA , 33:6 , ISA , 37:26 , ISA , 46:10
times , JER , 8:7
times , JG , 13:25 , JG , 16:15 , JG , 16:20 , JG , 20:30 ,
JG , 20:31
times , JOB , 19:3 , JOB , 24:1
times , JOS , 6:4 , JOS , 6:15 , JOS , 6:15
times , LE , 4:6 , LE , 4:17 , LE , 8:11 , LE , 14:7 , LE ,
14:16 , LE , 14:27 , LE , 14:51 , LE , 16:2 , LE , 16:14 ,
LE , 16:19 , LE , 19:26 , LE , 25:8 , LE , 26:18 , LE , 26:
21 , LE , 26:24 , LE , 26:28
times , LU , 17:4 , LU , 17:4 , LU , 21:24
times , MT , 16:3 , MT , 18:21 , MT , 18:22 , MT , 18:22
times , NE , 4:12 , NE , 6:4 , NE , 9:28 , NE , 10:34 , NE ,
13:31
times , NU , 14:22 , NU , 19:4 , NU , 22:28 , NU , 22:32 ,
NU , 22:33 , NU , 24:1 , NU , 24:10
times , PR , 5:19 , PR , 17:17 , PR , 24:16
times , PS , 9:9 , PS , 10:1 , PS , 12:6 , PS , 31:15 , PS ,
34:1 , PS , 44:1 , PS , 62:8 , PS , 77:5 , PS , 106:3 , PS ,
106:43 , PS , 119:20 , PS , 119:164
times , RE , 5:11 , RE , 12:14
times , RO , 11:30
times , TIT , 1:3
~~~~~~
English 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
unexpressed in {English}].[ql
Occasionally 4459 # pos {poce}; adverb from the base of 4226;
an interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [{Occasionally}
unexpressed in English].[ql
See 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, she, it, etc.[ql. ***. ho. {See}
3739.[ql
Sometimes 2252 # emen {ay'-mane}; a prolonged form of 2358; I
was: -- be, was. [{Sometimes} unexpressed].[ql
after 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, {after} (by) what manner (means), that. [Occasionally
unexpressed in English].[ql
also 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, {also},
both, but, even, for, if, or, so, that, then, therefore, when,
yet.[ql
an 3739 # hos {hos}; including feminine he {hay}; and neuter ho
{ho}; probably a primary word (or perhaps a form of the article
3588); the relatively (sometimes demonstrative) pronoun, who,
which, what, that: -- one, ({an-}, the) other, some, that, what,
which, who(-m, -se), etc. See also 3757.[ql
and 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- {and}, also,
both, but, even, for, if, or, so, that, then, therefore, when,
yet.[ql
another 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one {another},
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql
any 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- {any} [sometimes unexpressed except by the
simple interrogative form of the sentence].[ql
as 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how
(i.e. with 302, so) many times as: -- {as} oft(-en) as.[ql
as 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how
(i.e. with 302, so) many times as: -- as oft(-en) {as}.[ql
as 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, {as} though, because (that), for (that), how
(that), (in) that, though, why.[ql
as 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- {as}
concerning that, as though, because (that), for (that), how
(that), (in) that, though, why.[ql
be 2252 # emen {ay'mane}; a prolonged form of 2358; I was: --
{be}, was. [Sometimes unexpressed].[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, {be} disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql
because 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, {because} (that), for (that), how
(that), (in) that, though, why.[ql
both 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
{both}, but, even, for, if, or, so, that, then, therefore, when,
yet.[ql
but 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, {but}, even, for, if, or, so, that, then, therefore, when,
yet.[ql
by 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- any [sometimes unexpressed except {by} the
simple interrogative form of the sentence].[ql
by 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after ({by}) what manner (means), that. [Occasionally
unexpressed in English].[ql
child 5207 # huios {hwee-os'}; apparently a primary word; a
"son" (sometimes of animals), used very widely of immediate,
remote or figuratively, kinship: -- {child}, foal, son.[ql
common 4232 # praitorion {prahee-to'-ree-on}; of Latin origin;
the praetorium or governor's court-room (sometimes including the
whole edifice and camp): -- ({common}, judgment) hall (of
judgment), palace, praetorium.[ql
concerning 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
{concerning} that, as though, because (that), for (that), how
(that), (in) that, though, why.[ql
desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- {desire}, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be {disposed} (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
each 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- {each} other, mutual, one another,
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql
else 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161,
and 3361 (sometimes with 1065 added); but if not: -- (or) {else},
if (not, otherwise), otherwise.[ql
except 3387 # metis {may'-tis}; or me tis {may tis}; from 3361
and 5100; whether any: -- any [sometimes unexpressed {except} by
the simple interrogative form of the sentence].[ql
filthy 0766 # aselgeia {as-elg'-i-a}; from a compound of 1 (as
a negative particle) and a presumed selges (of uncertain
derivation, but apparently meaning continent); licentiousness
(sometimes including other vices): -- {filthy}, lasciviousness,
wantonness.[ql
five 4000 # pentakischilioi {pen-tak-is-khil'-ee-oy}; from 3999
and 5507; five times a thousand: -- {five} thousand.[ql
foal 5207 # huios {hwee-os'}; apparently a primary word; a
"son" (sometimes of animals), used very widely of immediate,
remote or figuratively, kinship: -- child, {foal}, son.[ql
for 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, {for}, if, or, so, that, then, therefore, when,
yet.[ql
for 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), {for} (that), how
(that), (in) that, though, why.[ql
form 3387 # metis {may'-tis}; or me tis {may tis}; from 3361
and 5100; whether any: -- any [sometimes unexpressed except by
the simple interrogative {form} of the sentence].[ql
forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed ({forward}), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
four 5070 # tetrakischilioi {tet-rak-is-khil'-ee-oy}; from the
multiplicative adverb of 5064 and 5507; four times a thousand: --
{four} thousand.[ql
fourscore 3589 # ogdoekonta {og-do-ay'-kon-tah}; from 3590; ten
times eight: -- {fourscore}.[ql
hall 4232 # praitorion {prahee-to'-ree-on}; of Latin origin;
the praetorium or governor's court-room (sometimes including the
whole edifice and camp): -- (common, judgment) {hall} (of
judgment), palace, praetorium.[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql
he 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, {he}, she, it, etc.[ql. ***. ho. See
3739.[ql
his 5120 # tou {too}; properly, the genitive case of 3588;
sometimes used for 5127; of this person: -- {his}.[ql
ho 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, she, it, etc.[ql. ***. {ho}. See
3739.[ql
how 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), {how}
(that), (in) that, though, why.[ql
how 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
{how}, after (by) what manner (means), that. [Occasionally
unexpressed in English].[ql
if 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161,
and 3361 (sometimes with 1065 added); but if not: -- (or) else,
{if} (not, otherwise), otherwise.[ql
if 2532 # kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, {if}, or, so, that, then, therefore, when,
yet.[ql
in 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
(that), ({in}) that, though, why.[ql
in 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
unexpressed {in} English].[ql
intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), {intend}, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
interrogative 3387 # metis {may'-tis}; or me tis {may tis};
from 3361 and 5100; whether any: -- any [sometimes unexpressed
except by the simple {interrogative} form of the sentence].[ql
it 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, she, {it}, etc.[ql. ***. ho. See
3739.[ql
judgment 4232 # praitorion {prahee-to'-ree-on}; of Latin origin;
the praetorium or governor's court-room (sometimes including
the whole edifice and camp): -- (common, judgment) hall (of
{judgment}), palace, praetorium.[ql
judgment 4232 # praitorion {prahee-to'-ree-on}; of Latin origin;
the praetorium or governor's court-room (sometimes including
the whole edifice and camp): -- (common, {judgment}) hall (of
judgment), palace, praetorium.[ql
lasciviousness 0766 # aselgeia {as-elg'-i-a}; from a compound
of 1 (as a negative particle) and a presumed selges (of
uncertain derivation, but apparently meaning continent);
licentiousness (sometimes including other vices): -- filthy,
{lasciviousness}, wantonness.[ql
list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, {list},
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
manner 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what {manner} (means), that. [Occasionally
unexpressed in English].[ql
mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
means 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner ({means}), that. [Occasionally
unexpressed in English].[ql
mutual 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, {mutual}, one another,
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql
not 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161,
and 3361 (sometimes with 1065 added); but if not: -- (or) else,
if ({not}, otherwise), otherwise.[ql
of 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- any [sometimes unexpressed except by the
simple interrogative form {of} the sentence].[ql
of 4232 # praitorion {prahee-to'-ree-on}; of Latin origin; the
praetorium or governor's court-room (sometimes including the
whole edifice and camp): -- (common, judgment) hall ({of}
judgment), palace, praetorium.[ql
oft 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how
(i.e. with 302, so) many times as: -- as {oft}(-en) as.[ql
one 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, {one} another,
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql
one 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, {one}, he, she, it, etc.[ql. ***. ho. See
3739.[ql
one 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- {one}, (an-, the) other, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
or 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161,
and 3361 (sometimes with 1065 added); but if not: -- ({or}) else,
if (not, otherwise), otherwise.[ql
or 2532 # kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, {or}, so, that, then, therefore, when,
yet.[ql
otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,
1161, and 3361 (sometimes with 1065 added); but if not: -- (or)
else, if (not, otherwise), {otherwise}.[ql
otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,
1161, and 3361 (sometimes with 1065 added); but if not: -- (or)
else, if (not, {otherwise}), otherwise.[ql
other 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
(the {other}), (them-, your-)selves, (selves) together
[sometimes with 3326 or 4314].[ql
other 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each {other}, mutual, one another,
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql
other 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) {other}, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
palace 4232 # praitorion {prahee-to'-ree-on}; of Latin origin;
the praetorium or governor's court-room (sometimes including the
whole edifice and camp): -- (common, judgment) hall (of
judgment), {palace}, praetorium.[ql
please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
praetorium 4232 # praitorion {prahee-to'-ree-on}; of Latin
origin; the praetorium or governor's court-room (sometimes
including the whole edifice and camp): -- (common, judgment)
hall (of judgment), palace, {praetorium}.[ql
rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql
selves 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
(the other), (them-, your-)selves, ({selves}) together
[sometimes with 3326 or 4314].[ql
sentence 3387 # metis {may'-tis}; or me tis {may tis}; from
3361 and 5100; whether any: -- any [sometimes unexpressed except
by the simple interrogative form of the {sentence}].[ql
seven 2035 # heptakischilioi {hep-tak-is-khil'-ee-oy}; from
2034 and 5507; seven times a thousand: -- {seven} thousand.[ql
she 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, {she}, it, etc.[ql. ***. ho. See
3739.[ql
simple 3387 # metis {may'-tis}; or me tis {may tis}; from 3361
and 5100; whether any: -- any [sometimes unexpressed except by
the {simple} interrogative form of the sentence].[ql
so 2532 # kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, or, {so}, that, then, therefore, when,
yet.[ql
some 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, {some}, that,
what, which, who(-m, -se), etc. See also 3757.[ql
sometimes 3387 # metis {may'-tis}; or me tis {may tis}; from
3361 and 5100; whether any: -- any [{sometimes} unexpressed
except by the simple interrogative form of the sentence].[ql
son 5207 # huios {hwee-os'}; apparently a primary word; a "son"
(sometimes of animals), used very widely of immediate, remote or
figuratively, kinship: -- child, foal, {son}.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
(that), (in) {that}, though, why.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
({that}), (in) that, though, why.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning {that}, as though, because (that), for (that), how
(that), (in) that, though, why.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because ({that}), for (that), how
(that), (in) that, though, why.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for ({that}), how
(that), (in) that, though, why.[ql
that 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, {that}, one, he, she, it, etc.[ql. ***. ho. See
3739.[ql
that 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), {that}. [Occasionally
unexpressed in English].[ql
that 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, {that},
what, which, who(-m, -se), etc. See also 3757.[ql
that 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, or, so, {that}, then, therefore, when,
yet.[ql
the 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
({the} other), (them-, your-)selves, (selves) together
[sometimes with 3326 or 4314].[ql
the 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- any [sometimes unexpressed except by the
simple interrogative form of {the} sentence].[ql
the 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- any [sometimes unexpressed except by {the}
simple interrogative form of the sentence].[ql
the 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- {the}, this, that, one, he, she, it, etc.[ql. ***. ho. See
3739.[ql
the 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, {the}) other, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
them 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
(the other), ({them-}, your-)selves, (selves) together
[sometimes with 3326 or 4314].[ql
then 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, or, so, that, {then}, therefore, when,
yet.[ql
therefore 2532 # kai {kahee}; apparently, a primary particle,
having a copulative and sometimes also a cumulative force; and,
also, even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, or, so, that, then, {therefore}, when,
yet.[ql
this 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, {this}, that, one, he, she, it, etc.[ql. ***. ho. See
3739.[ql
though 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
(that), (in) that, {though}, why.[ql
though 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as {though}, because (that), for (that), how
(that), (in) that, though, why.[ql
thousand 5153 # trischilioi {tris-khil'-ee-oy}; from 5151 and
5507; three times a thousand: -- three {thousand}.[ql
thousand 4000 # pentakischilioi {pen-tak-is-khil'-ee-oy}; from
3999 and 5507; five times a thousand: -- five {thousand}.[ql
thousand 2035 # heptakischilioi {hep-tak-is-khil'-ee-oy}; from
2034 and 5507; seven times a thousand: -- seven {thousand}.[ql
thousand 5070 # tetrakischilioi {tet-rak-is-khil'-ee-oy}; from
the multiplicative adverb of 5064 and 5507; four times a
thousand: -- four {thousand}.[ql
three 5153 # trischilioi {tris-khil'-ee-oy}; from 5151 and 5507;
three times a thousand: -- {three} thousand.[ql
times 5151 # tris {trece}; adverb from 5140; three times: --
three {times}, thrice.[ql
times 2034 # heptakis {hep-tak-is'}; adverb from 2033; seven
times: -- seven {times}.[ql
times 3999 # pentakis {pen-tak-ece'}; multiplicative adverb
from 4002; five times: -- five {times}.[ql
times 1441 # hebdomekontakis {heb-dom-ay-kon-tak-is}; multiple
adverb from 1440; seventy times: -- seventy {times}.[ql
times 4181 # polumeros {pol-oo-mer'-oce}; adverb from a
compound of 4183 and 3313; in many portions, i.e. variously as
to time and agency (piecemeal): -- at sundry {times}.[ql
times 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
{times}), above, after, against, among, as long as (touching),
at, beside, X have charge of, (be-, [where-])fore, in (a place,
as much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, through(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
together 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
(the other), (them-, your-)selves, (selves) {together}
[sometimes with 3326 or 4314].[ql
unexpressed 2252 # emen {ay'-mane}; a prolonged form of 2358; I
was: -- be, was. [Sometimes {unexpressed}].[ql
unexpressed 3387 # metis {may'-tis}; or me tis {may tis}; from
3361 and 5100; whether any: -- any [sometimes {unexpressed}
except by the simple interrogative form of the sentence].[ql
unexpressed 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
{unexpressed} in English].[ql
wantonness 0766 # aselgeia {as-elg'-i-a}; from a compound of 1
(as a negative particle) and a presumed selges (of uncertain
derivation, but apparently meaning continent); licentiousness
(sometimes including other vices): -- filthy, lasciviousness,
{wantonness}.[ql
was 2252 # emen {ay'-mane}; a prolonged form of 2358; I was: --
be, {was}. [Sometimes unexpressed].[ql
what 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) {what} manner (means), that. [Occasionally
unexpressed in English].[ql
what 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, that,
{what}, which, who(-m, -se), etc. See also 3757.[ql
when 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, or, so, that, then, therefore, {when},
yet.[ql
which 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, that,
what, {which}, who(-m, -se), etc. See also 3757.[ql
who 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, that,
what, which, {who}(-m, -se), etc. See also 3757.[ql
why 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
(that), (in) that, though, {why}.[ql
will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql
yet 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, or, so, that, then, therefore, when,
{yet}.[ql
yourselves 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
(the other), (them-, {your-)selves}, (selves) together
[sometimes with 3326 or 4314].[ql
~~~~~~
times Interlinear Index Study
times GEN 027 036 And he said <00559 +>amar > , Is not he
rightly <03588 +kiy > named Jacob <03290 +Ya ? for he
hath supplanted <06117 + me these <02088 +zeh > two
<06471 +pa {times} <06471 +pa : he took <03947 +laqach
> away my birthright <01062 +b@kowrah > ; and , behold <02009
+hinneh > , now <06258 + he hath taken <03947 +laqach >
away my blessing <01293 +B@rakah > . And he said <00559 +>amar >
, Hast thou not reserved <00680 +>atsal > a blessing <01293
+B@rakah > for me ?
times GEN 031 007 And your father <1> hath deceived <02048
+hathal > me , and changed <02498 +chalaph > my wages <04909
+maskoreth > ten <06235 + {times} <04489 +moneh > ; but
God <00430 +>elohiym > suffered <05414 +nathan > him not to hurt
<07489 +ra me .
times GEN 031 041 Thus <02088 +zeh > have I been twenty <06242
+ years <08141 +shaneh > in thy house <01004 +bayith > ;
I served <05647 + thee fourteen years <08141 +shaneh >
for thy two <08147 +sh@nayim > daughters <01363 +gobahh > , and
six <08337 +shesh > years <08141 +shaneh > for thy cattle <06629
+tso>n > : and thou hast changed <02498 +chalaph > my wages
<04909 +maskoreth > ten <06235 + {times} <04489 +moneh > .
times GEN 033 003 And he passed <05674 + over <05674
+ before <06440 +paniym > them , and bowed <07812
+shachah > himself to the ground <00776 +>erets > seven <07651
+sheba< > {times} <06471 +pa , until <05704 + he came
<05066 +nagash > near <05066 +nagash > to his brother <00251
+>ach > .
times GEN 043 034 And he took <05375 +nasa> > [ and sent <07971
+shalach > ] messes <04864 +mas>eth > unto them from before
<06440 +paniym > him : but Benjamin s <01144 +Binyamiyn > mess
<04864 +mas>eth > was five <02568 +chamesh > {times} <03027 +yad
> so much <07235 +rabah > as any of theirs . And they drank
<08354 +shathah > , and were merry <07937 +shakar > with him .
times EXO 023 014 Three <07969 +shalowsh > {times} thou shalt
keep <02287 +chagag > a feast <02287 +chagag > unto me in the
year <08141 +shaneh > .
times EXO 023 017 Three <07969 +shalowsh > {times} in the year
<08141 +shaneh > all <03605 +kol > thy males <02138 +zakuwr >
shall appear <07200 +ra>ah > before the Lord <00113 +>adown >
GOD <03068 +Y@hovah > .
times LEV 004 006 And the priest <03548 +kohen > shall dip
<02881 +tabal > his finger <00676 +>etsba< > in the blood <01818
+dam > , and sprinkle <05137 +nazah > of the blood <01818 +dam >
seven <07651 +sheba< > {times} <06471 +pa before <06440
+paniym > the LORD <03068 +Y@hovah > , before <06440 +paniym >
the vail <06532 +poreketh > of the sanctuary <06944 +qodesh > .
times LEV 004 017 And the priest <03548 +kohen > shall dip
<02881 +tabal > his finger <00676 +>etsba< > [ in some ] of the
blood <01818 +dam > , and sprinkle <05137 +nazah > [ it ] seven
<07651 +sheba< > {times} <06471 +pa before <06440 +paniym >
the LORD <03068 +Y@hovah > , [ even ] before <06440 +paniym >
the vail <06532 +poreketh > .
times LEV 008 011 And he sprinkled <05137 +nazah > thereof upon
the altar <04196 +mizbeach > seven <07651 +sheba< > {times}
<06471 +pa , and anointed <04886 +mashach > the altar
<04196 +mizbeach > and all <03605 +kol > his vessels <03627
+k@liy > , both the laver <03595 +kiyowr > and his foot <03653
+ken > , to sanctify <06942 +qadash > them .
times LEV 014 007 And he shall sprinkle <05137 +nazah > upon him
that is to be cleansed <02891 +taher > from the leprosy <06883
+tsara seven <07651 +sheba< > {times} <06471 +pa ,
and shall pronounce him clean <02891 +taher > , and shall let
the living <02416 +chay > bird <06833 +tsippowr > loose <07971
+shalach > into <05921 + the open <06440 +paniym > field
<07704 +sadeh > .
times LEV 014 016 And the priest <03548 +kohen > shall dip
<02881 +tabal > his right <03233 +y@maniy > finger <00676
+>etsba< > in the oil <08081 +shemen > that [ is ] in his left
<08042 +s@ma>liy > hand <03709 +kaph > , and shall sprinkle
<05137 +nazah > of the oil <08081 +shemen > with his finger
<00676 +>etsba< > seven <07651 +sheba< > {times} <06471 +pa
before <06440 +paniym > the LORD <03068 +Y@hovah > :
times LEV 014 027 And the priest <03548 +kohen > shall sprinkle
<05137 +nazah > with his right <03233 +y@maniy > finger <00676
+>etsba< > [ some ] of the oil <08081 +shemen > that [ is ] in
his left <08042 +s@ma>liy > hand <03709 +kaph > seven <07651
+sheba< > {times} <06471 +pa before <06440 +paniym > the
LORD <03068 +Y@hovah > :
times LEV 014 051 And he shall take <03947 +laqach > the cedar
<00730 +>erez > wood <06086 + , and the hyssop <00231
+>ezowb > , and the scarlet , and the living <02416 +chay > bird
<06833 +tsippowr > , and dip <02881 +tabal > them in the blood
<01818 +dam > of the slain <07819 +shachat > bird <06833
+tsippowr > , and in the running <02416 +chay > water <04325
+mayim > , and sprinkle <05137 +nazah > the house <01004 +bayith
> seven <07651 +sheba< > {times} <06471 +pa :
times LEV 016 002 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Speak <01696 +dabar >
unto Aaron <00175 +>Aharown > thy brother <00251 +>ach > , that
he come <00935 +bow> > not at all <03605 +kol > {times} <06256
+ into <00413 +>el > the holy <06944 +qodesh > [ place ]
within <01004 +bayith > the vail <06532 +poreketh > before the
mercy <03727 +kapporeth > seat , which <00834 +>aher > [ is ]
upon the ark <00727 +>arown > ; that he die <04191 +muwth > not :
for I will appear <07200 +ra>ah > in the cloud <06051 +
upon the mercy <03727 +kapporeth > seat .
times LEV 016 014 And he shall take <03947 +laqach > of the
blood <01818 +dam > of the bullock <06499 +par > , and sprinkle
<05137 +nazah > [ it ] with his finger <00676 +>etsba< > upon
the mercy <03727 +kapporeth > seat eastward <06924 +qedem > ;
and before <06440 +paniym > the mercy <03727 +kapporeth > seat
shall he sprinkle <05137 +nazah > of the blood <01818 +dam >
with his finger <00676 +>etsba< > seven <07651 +sheba< > {times}
<06471 +pa .
times LEV 016 019 And he shall sprinkle <05137 +nazah > of the
blood <01818 +dam > upon it with his finger <00676 +>etsba< >
seven <07651 +sheba< > {times} <06471 +pa , and cleanse
<02891 +taher > it , and hallow <06942 +qadash > it from the
uncleanness <02932 +tum>ah > of the children <01121 +ben > of
Israel <03478 +Yisra>el > .
times LEV 019 026 Ye shall not eat <00398 +>akal > [ any thing ]
with the blood <01818 +dam > : neither <03808 +lo> > shall ye
use <05172 +nachash > enchantment <05172 +nachash > , nor <03808
+lo> > observe <06049 + {times} .
times LEV 025 008 . And thou shalt number <05608 +caphar > seven
<07651 +sheba< > sabbaths <07676 +shabbath > of years <08141
+shaneh > unto thee , seven <07651 +sheba< > {times} <06471
+pa seven <07651 +sheba< > years <08141 +shaneh > ; and the
space <03117 +yowm > of the seven <07651 +sheba< > sabbaths
<07676 +shabbath > of years <08141 +shaneh > shall be unto thee
forty <00705 +>arba and nine <08672 +tesha< > years <08141
+shaneh > .
times LEV 026 018 And if <00518 +>im > ye will not yet <05704
+ for all this <00428 +>el - leh > hearken <08085 +shama< >
unto me , then I will punish <03256 +yacar > you seven <07651
+sheba< > {times} more <03254 +yacaph > for your sins <02403
+chatta>ah > .
times LEV 026 021 And if <00518 +>im > ye walk <03212 +yalak >
contrary <07147 +q@riy > unto me , and will <14> not hearken
<08085 +shama< > unto me ; I will bring <03254 +yacaph > seven
<07651 +sheba< > {times} more <03254 +yacaph > plagues <04347
+makkah > upon you according <05921 + to your sins <02403
+chatta>ah > .
times LEV 026 024 Then will I also <00637 +>aph > walk <01980
+halak > contrary <07147 +q@riy > unto you , and will punish
<05221 +nakah > you yet seven <07651 +sheba< > {times} for your
sins <02403 +chatta>ah > .
times LEV 026 028 Then I will walk <01980 +halak > contrary
<07147 +q@riy > unto you also in fury <02534 +chemah > ; and I ,
even <00637 +>aph > I , will chastise <03256 +yacar > you seven
<07651 +sheba< > {times} for your sins <02403 +chatta>ah > .
times NUM 014 022 Because <03588 +kiy > all <03605 +kol > those
<00582 +>enowsh > men <00582 +>enowsh > which have seen <07200
+ra>ah > my glory <03519 +kabowd > , and my miracles <00226
+>owth > , which <00834 +>aher > I did <06213 + in Egypt
<04714 +Mitsrayim > and in the wilderness <04057 +midbar > , and
have tempted <05254 +nacah > me now <02088 +zeh > these <02088
+zeh > ten <06235 + {times} , and have not hearkened
<08085 +shama< > to my voice <06963 +qowl > ;
times NUM 019 004 And Eleazar <00499 +>El the priest
<03548 +kohen > shall take <03947 +laqach > of her blood <01818
+dam > with his finger <00676 +>etsba< > , and sprinkle <05137
+nazah > of her blood <01818 +dam > directly before <06440
+paniym > the tabernacle <00168 +>ohel > of the congregation
<04150 +mow seven <07651 +sheba< > {times} :
times NUM 022 028 And the LORD <03068 +Y@hovah > opened <06605
+pathach > the mouth <06310 +peh > of the ass <00860 +>athown > ,
and she said <00559 +>amar > unto Balaam <01109 +Bil ,
What <04100 +mah > have I done <06213 + unto thee , that
thou hast smitten <05221 +nakah > me these <02088 +zeh > three
<07969 +shalowsh > {times} ?
times NUM 022 032 And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > said <00559 +>amar > unto him , Wherefore
<04100 +mah > hast thou smitten <05221 +nakah > thine ass <00860
+>athown > these <02088 +zeh > three <07969 +shalowsh > {times}
? behold <02009 +hinneh > , I went <03318 +yatsa> > out to
withstand <07854 +satan > thee , because <03588 +kiy > [ thy ]
way <01870 +derek > is perverse <03399 +yarat > before <05048
+neged > me :
times NUM 022 033 And the ass <00860 +>athown > saw <07200
+ra>ah > me , and turned <05186 +natah > from me these <02088
+zeh > three <07969 +shalowsh > {times} : unless <00194 +>uwlay
> she had turned <05186 +natah > from me , surely <03588 +kiy >
now <06258 + also <01571 +gam > I had slain <02026
+harag > thee , and saved <02421 +chayah > her alive <02421
+chayah > .
times NUM 024 001 . And when Balaam <01109 +Bil saw <07200
+ra>ah > that it pleased <02895 +towb > the LORD <03068 +Y@hovah
> to bless <01288 +barak > Israel <03478 +Yisra>el > , he went
<01980 +halak > not , as at other <00312 +>acher > {times}
<06471 +pa , to seek <07125 +qir>ah > for enchantments
<05172 +nachash > , but he set <07896 +shiyth > his face <06440
+paniym > toward <00413 +>el > the wilderness <04057 +midbar > .
times NUM 024 010 . And Balak s <01111 +Balaq > anger <00639
+>aph > was kindled <02734 +charah > against <00413 +>el >
Balaam <01109 +Bil , and he smote <05606 +caphaq > his
hands <03709 +kaph > together <03162 +yachad > : and Balak
<01111 +Balaq > said <00559 +>amar > unto Balaam <01109 +Bil
> , I called <07121 +qara> > thee to curse <06895 +qabab > mine
enemies <00341 +>oyeb > , and , behold <02009 +hinneh > , thou
hast altogether blessed <01288 +barak > [ them ] these <02088
+zeh > three <07969 +shalowsh > {times} .
times DEU 001 011 ( The LORD <03068 +Y@hovah > God <00430
+>elohiym > of your fathers <1> make you a thousand <00505
+>eleph > {times} <06471 +pa so many more <03254 +yacaph >
as ye [ are ] , and bless <01288 +barak > you , as he hath
promised <01696 +dabar > you ! )
times DEU 002 010 The Emims <00368 +>Eymiym > dwelt <03427
+yashab > therein in {times} past , apeople <05971 + great
<01419 +gadowl > , and many <07227 +rab > , and tall <07311
+ruwm > , as the Anakims <06062 + ;
times DEU 004 042 That the slayer <07523 +ratsach > might flee
<05127 +nuwc > thither <08033 +sham > , which <00834 +>aher >
should kill <07523 +ratsach > his neighbour <07453 +rea< >
unawares , and hated <08130 +sane> > him not in {times} <08543
+t@mowl > past <08032 +shilshowm > ; and that fleeing <05127
+nuwc > unto one <00259 +>echad > of these <00411 +>el > cities
<05892 + he might live <02425 +chayay > :
times DEU 016 016 Three <07969 +shalowsh > {times} <06471 +pa
> in a year <08141 +shaneh > shall all <03605 +kol > thy males
<02138 +zakuwr > appear <07200 +ra>ah > before the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > in the place <04725
+maqowm > which <00834 +>aher > he shall choose <00977 +bachar >
; in the feast <02282 +chag > of unleavened <04682 +matstsah >
bread , and in the feast <02282 +chag > of weeks <07620
+shabuwa< > , and in the feast <02282 +chag > of tabernacles
<05521 +cukkah > : and they shall not appear <07200 +ra>ah >
before the LORD <03068 +Y@hovah > empty <07387 +reyqam > :
times DEU 018 010 There shall not be found <04672 +matsa> >
among you [ any one ] that maketh his son <01121 +ben > or his
daughter <01323 +bath > to pass <05674 + through the fire
<00784 +>esh > , [ or ] that useth divination <07081 +qecem > ,
[ or ] an observer <06049 + of {times} , or an enchanter
<05172 +nachash > , or a witch <03784 +kashaph > ,
times DEU 018 014 For these <00428 +>el - leh > nations <01471
+gowy > , which <00834 +>aher > thou shalt possess <03423
+yarash > , hearkened <08085 +shama< > unto observers <06049
+ of {times} , and unto diviners <07080 +qacam > : but as
for thee , the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
hath not suffered <05414 +nathan > thee so <03651 +ken > [ to do
] .
times JOS 006 004 And seven <07651 +sheba< > priests <03548
+kohen > shall bear <05375 +nasa> >before <06440 +paniym > the
ark <00727 +>arown > seven <07651 +sheba< > trumpets <07782
+showphar > of rams <03104 +yowbel > horns <03104 +yowbel > :
and the seventh <07637 +sh@biy day <03117 +yowm > ye shall
compass <05437 +cabab > the city <05892 + seven <07651
+sheba< > {times} <06471 +pa , and the priests <03548
+kohen > shall blow <08628 +taqa< > with the trumpets <07782
+showphar > .
times JOS 006 015 And it came <01961 +hayah > to pass on the
seventh <07637 +sh@biy day <03117 +yowm > , that they rose
<07925 +shakam > early <07925 +shakam > about the dawning <05927
+ of the day <07837 +shachar > , and compassed <05437
+cabab > the city <05892 + after the same <02088 +zeh >
manner <04941 +mishpat > seven <07651 +sheba< > times <06471
+pa : only <07535 +raq > on that day <03117 +yowm > they
compassed <05437 +cabab > the city <05892 + seven <07651
+sheba< > {times} <06471 +pa .
times JOS 006 015 And it came <01961 +hayah > to pass on the
seventh <07637 +sh@biy day <03117 +yowm > , that they rose
<07925 +shakam > early <07925 +shakam > about the dawning <05927
+ of the day <07837 +shachar > , and compassed <05437
+cabab > the city <05892 + after the same <02088 +zeh >
manner <04941 +mishpat > seven <07651 +sheba< > {times} <06471
+pa : only <07535 +raq > on that day <03117 +yowm > they
compassed <05437 +cabab > the city <05892 + seven <07651
+sheba< > times <06471 +pa .
times JUDG 013 025 And the Spirit <07307 +ruwach > of the LORD
<03068 +Y@hovah > began <02490 +chalal > to move <06470 +pa
him at {times} in the camp <04264 +machaneh > of Dan <01835 +Dan
> between <00996 +beyn > Zorah <06681 +tsavach > and Eshtaol
<00847 +>Eshta>ol > .
times JUDG 016 015 And she said <00559 +>amar > unto him , How
<00349 +>eyk > canst thou say <00559 +>amar > , I love <00157
+>ahab > thee , when thine heart <03820 +leb > [ is ] not with
me ? thou hast mocked <02048 +hathal > me these <02088 +zeh >
three <07969 +shalowsh > {times} <06471 +pa , and hast not
told <05046 +nagad > me wherein <04100 +mah > thy great <01419
+gadowl > strength <03581 +koach > [ lieth ] .
times JUDG 016 020 And she said <00559 +>amar > , The
Philistines <06430 +P@lishtiy > [ be ] upon thee , Samson <08123
+Shimshown > . And he awoke <03364 +yaqats > out of his sleep
<08142 +shehah > , and said <00559 +>amar > , I will go <03318
+yatsa> > out as at other {times} <06471 +pa before <06471
+pa , and shake <05287 +na myself . And he wist <03045
+yada< > not that the LORD <03068 +Y@hovah > was departed <05493
+cuwr > from him .
times JUDG 020 030 And the children <01121 +ben > of Israel
<03478 +Yisra>el > went <05927 + up against <00413 +>el >
the children <01121 +ben > of Benjamin <01144 +Binyamiyn > on
the third <07992 +sh@liyshiy > day <03117 +yowm > , and put
themselves in array <06186 + against <00413 +>el > Gibeah
<01390 +Gib , as at other {times} <06471 +pa .
times JUDG 020 031 And the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > went <03318 +yatsa> > out against <07125
+qir>ah > the people <05971 + , [ and ] were drawn <05423
+nathaq > away from the city <05892 + ; and they began
<02490 +chalal > to smite <05221 +nakah > of the people <05971
+ , [ and ] kill <02491 +chalal > , as at other {times}
<06471 +pa , in the highways <04546 +m@cillah > , of which
<00834 +>aher > one <00259 +>echad > goeth <05927 + up to
the house <01008 +Beyth - >El > of God <01008 +Beyth - >El > ,
and the other <00259 +>echad > to Gibeah <01390 +Gib in the
field <07704 +sadeh > , about thirty <07970 +sh@lowshiym > men
<00376 +>iysh > of Israel <03478 +Yisra>el > .
times 1SA 003 010 And the LORD <03068 +Y@hovah > came <00935
+bow> > , and stood <03320 +yatsab > , and called <07121 +qara>
> as at other {times} <06471 +pa , Samuel <08050 +Sh@muw>el
> , Samuel <08050 +Sh@muw>el > . Then Samuel <08050 +Sh@muw>el >
answered <00559 +>amar > , Speak <01696 +dabar > ; for thy
servant <05650 + heareth <08085 +shama< > .
times 1SA 018 010 And it came <01961 +hayah > to pass on the
morrow <04283 +mochorath > , that the evil <07451 +ra< > spirit
<07307 +ruwach > from God <00430 +>elohiym > came <06473 +pa
> upon Saul <07586 +Sha>uwl > , and he prophesied <05012 +naba>
> in the midst <08432 +tavek > of the house <01004 +bayith > :
and David <01732 +David > played <05059 +nagan > with his hand
<03027 +yad > , as at other {times} <03117 +yowm > : and [ there
was ] a javelin <02595 +chaniyth > in Saul s <07586 +Sha>uwl >
hand <03027 +yad > .
times 1SA 019 007 And Jonathan <03083 +Y@hownathan > called
<07121 +qara> > David <01732 +David > , and Jonathan <03083
+Y@hownathan > shewed <05046 +nagad > him all <03605 +kol >
those <00428 +>el - leh > things <01697 +dabar > . And Jonathan
<03083 +Y@hownathan > brought <00935 +bow> > David <01732 +David
> to Saul <07586 +Sha>uwl > , and he was in his presence <06440
+paniym > , as in {times} past <08032 +shilshowm > .
times 1SA 020 025 And the king <04428 +melek > sat <03427
+yashab > upon his seat <04186 +mowshab > , as at other {times}
<06471 +pa , [ even ] upon a seat <04186 +mowshab > by the
wall <07023 +qiyr > : and Jonathan <03083 +Y@hownathan > arose
<06965 +quwm > , and Abner <74> sat <03427 +yashab > by Saul s
<07586 +Sha>uwl > side <06654 +tsad > , and David s <01732
+David > place <04725 +maqowm > was empty <06485 +paqad > .
times 1SA 020 041 [ And ] as soon as the lad <05288 +na was
gone <00935 +bow> > , David <01732 +David > arose <06965 +quwm >
out of [ a place ] toward <00681 +>etsel > the south <05045
+negeb > , and fell <05307 +naphal > on his face <00639 +>aph >
to the ground <00776 +>erets > , and bowed <07812 +shachah >
himself three <07969 +shalowsh > {times} <06471 +pa : and
they kissed <05401 +nashaq > one <00376 +>iysh > another <07453
+rea< > , and wept <01058 +bakah > one <00376 +>iysh > with
another <07453 +rea< > , until <05704 + David <01732 +David
> exceeded <01431 +gadal > .
times 2SA 003 017 And Abner <74> had communication <01697 +dabar
> with the elders <02205 +zaqen > of Israel <03478 +Yisra>el > ,
saying <00559 +>amar > , Ye sought <01245 +baqash > for David
<01732 +David > in {times} <08543 +t@mowl > past <08032
+shilshowm > [ to be ] king <04428 +melek > over <05921 +
you :
times 1KI 008 059 And let these <00428 +>el - leh > my words
<01697 +dabar > , wherewith <00834 +>aher > I have made
supplication <02603 +chanan > before <06440 +paniym > the LORD
<03068 +Y@hovah > , be nigh <07126 +qarab > unto the LORD <03068
+Y@hovah > our God <00430 +>elohiym > day <03119 +yowmam > and
night <03915 +layil > , that he maintain <06213 + the
cause <04941 +mishpat > of his servant <05650 + , and the
cause <04941 +mishpat > of his people <05971 + Israel
<03478 +Yisra>el > at all {times} <03117 +yowm > , as the matter
<01697 +dabar > shall require <03117 +yowm > :
times 1KI 009 025 And three <07969 +shalowsh > {times} <06471
+pa in a year <08141 +shaneh > did Solomon <08010 +Sh@lomoh
> offer <05927 + burnt <05930 + offerings and
peace <08002 +shelem > offerings upon the altar <04196 +mizbeach
> which <00834 +>aher > he built <01129 +banah > unto the LORD
<03068 +Y@hovah > , and he burnt <06999 +qatar > incense <06999
+qatar > upon the altar <04196 +mizbeach > that [ was ] before
<06440 +paniym > the LORD <03068 +Y@hovah > . So he finished
<07999 +shalam > the house <01004 +bayith > .
times 1KI 017 021 And he stretched <04058 +madad > himself upon
the child <03206 +yeled > three<07969 +shalowsh > {times} <06471
+pa , and cried <07121 +qara> > unto the LORD <03068
+Y@hovah > , and said <00559 +>amar > , O LORD <03068 +Y@hovah >
my God <00430 +>elohiym > , I pray <04994 +na> > thee , let this
<02088 +zeh > child s <03206 +yeled > soul <05315 +nephesh >
come <07725 +shuwb > into <05921 + him again <07725 +shuwb
> .
times 1KI 018 043 And said <00559 +>amar > to his servant <05288
+na , Go <05927 + up now <04994 +na> > , look <05027
+nabat > toward <01870 +derek > the sea <03220 +yam > . And he
went <05927 + up , and looked <05027 +nabat > , and said
<00559 +>amar > , [ There is ] nothing . And he said <00559
+>amar > , Go <07725 +shuwb > again <07725 +shuwb > seven <07651
+sheba< > {times} <06471 +pa .
times 1KI 022 016 And the king <04428 +melek > said <00559
+>amar > unto him , How <05704 + many {times} <06471 +pa
> shall I adjure <07650 +shaba< > thee that thou tell <01696
+dabar > me nothing <03808 +lo> > but [ that which is ] true
<00571 +>emeth > in the name <08034 +shem > of the LORD <03068
+Y@hovah > ?
times 2KI 004 035 Then he returned <07725 +shuwb > , and walked
<03212 +yalak > in the house <01004 +bayith > to and fro ; and
went <05927 + up , and stretched <01457 +gahar > himself
upon him : and the child <05288 +na sneezed <02237 +zarar >
seven <07651 +sheba< > {times} <06471 +pa , and the child
<05288 +na opened <06491 +paqach > his eyes <05869 +
.
times 2KI 005 010 And Elisha <00477 +>Eliysha< > sent <07971
+shalach > a messenger <04397 +mal>ak > unto him , saying <00559
+>amar > , Go <01980 +halak > and wash <07364 +rachats > in
Jordan <03383 +Yarden > seven <07651 +sheba< > {times} <06471
+pa , and thy flesh <01320 +basar > shall come <07725
+shuwb > again <07725 +shuwb > to thee , and thou shalt be clean
<02891 +taher > .
times 2KI 005 014 Then went <03381 +yarad > he down <03381
+yarad > , and dipped <02881 +tabal > himself seven <07651
+sheba< > {times} <06471 +pa in Jordan <03383 +Yarden > ,
according to the saying <01697 +dabar > of the man <00376 +>iysh
> of God <00430 +>elohiym > : and his flesh <01320 +basar > came
<07725 +shuwb > again <07725 +shuwb > like unto the flesh <01320
+basar > of a little <06995 +qoten > child <05288 +na , and
he was clean <02891 +taher > .
times 2KI 013 019 And the man <00376 +>iysh > of God <00430
+>elohiym > was wroth <07107 +qatsaph> with him , and said
<00559 +>amar > , Thou shouldest have smitten <05221 +nakah >
five <02568 +chamesh > or <00176 +>ow > six <08337 +shesh >
{times} <06471 +pa ; then <00227 +>az > hadst thou smitten
<05221 +nakah > Syria <00758 +>Aram > till <05704 + thou
hadst consumed <03615 +kalah > [ it ] : whereas <06258 +
now <06258 + thou shalt smite <05221 +nakah > Syria
<00758 +>Aram > [ but ] thrice .
times 2KI 013 025 And Jehoash <03060 +Y@how>ash > the son <01121
+ben > of Jehoahaz <03059 +Y@how>achaz > took <03947 +laqach >
again <07725 +shuwb > out of the hand <03027 +yad > of Benhadad
<01130 +Ben - Hadad > the son <01121 +ben > of Hazael <02371
+Chaza>el > the cities <05892 + , which <00834 +>aher > he
had taken <03947 +laqach > out of the hand <03027 +yad > of
Jehoahaz <03059 +Y@how>achaz > his father <1> by war <04421
+milchamah > . Three <07969 +shalowsh > {times} <06471 +pa
did Joash <03101 +Yow>ash > beat <05221 +nakah > him , and
recovered <07725 +shuwb > the cities <05892 + of Israel
<03478 +Yisra>el > .
times 2KI 019 025 Hast thou not heard <08085 +shama< > long
<07350 +rachowq > ago <07350 +rachowq > [ how ] I have done
<06213 + it , [ and ] of ancient <06924 +qedem > {times}
<03117 +yowm > that I have formed <03335 +yatsar > it ? now
<06258 + have I brought <00935 +bow> > it to pass , that
thou shouldest be to lay waste <07582 +sha>ah > fenced <01219
+batsar > cities <05892 + [ into ] ruinous <05327 +natsah
> heaps <01530 +gal > .
times 1CH 012 032 And of the children <01121 +ben > of Issachar
<03485 +Yissaskar > , [ which <00834 +>aher > were men <00582
+>enowsh > ] that had understanding <00998 +biynah > of the
{times} , to know <03045 +yada< > what <04100 +mah > Israel
<03478 +Yisra>el > ought to do <06213 + ; the heads of
them [ were ] two hundred <03967 +me>ah > ; and all <03605 +kol
> their brethren <00251 +>ach > [ were ] at <05921 + their
commandment <06310 +peh > .
times 1CH 021 003 And Joab <03097 +Yow>ab > answered <00559
+>amar > , The LORD <03068 +Y@hovah > make his people <05971
+ an hundred <03967 +me>ah > {times} <06471 +pa so
<01992 +hem > many more <03254 +yacaph > as they [ be ] : but ,
my lord <00113 +>adown > the king <04428 +melek > , [ are ] they
not all <03605 +kol > my lord s <00113 +>adown > servants <05650
+ ? why <04100 +mah > then doth my lord <00113 +>adown >
require <01245 +baqash > this <02063 +zo>th > thing ? why will
he be a cause of trespass <00819 +>ashmah > to Israel <03478
+Yisra>el > ?
times 1CH 029 029 Now the acts <01697 +dabar > of David <01732
+David > the king <04428 +melek > , first <07223 +ri>shown > and
last <00314 +>acharown > , behold <02009 +hinneh > , they [ are
] written <03789 +kathab > in the book <01697 +dabar > of Samuel
<08050 +Sh@muw>el > the seer <07200 +ra>ah > , and in the book
<01697 +dabar > of Nathan <05416 +Nathan > the prophet <05030
+nabiy> > , and in the book <01697 +dabar > of Gad <01410 +Gad >
the seer <02374 +chozeh > , 30 With all <03605 +kol > his reign
<04438 +malkuwth > and his might <01369 +g@buwrah > , and the
{times} that went <05674 + over <05674 + him , and
over <05921 + Israel <03478 +Yisra>el > , and over <05921
+ all <03605 +kol > the kingdoms <04467 +mamlakah > of the
countries <00776 +>erets > .
times 2CH 008 013 Even after a certain <01697 +dabar > rate
<01697 +dabar > every day <03117 +yowm > , offering <05927
+ according to the commandment <04687 +mitsvah > of Moses
<04872 +Mosheh > , on the sabbaths <07676 +shabbath > , and on
the new <02320 +chodesh > moons <02320 +chodesh > , and on the
solemn <04150 +mow feasts <04150 +mow , three <07969
+shalowsh > {times} <06471 +pa in the year <08141 +shaneh >
, [ even ] in the feast <02282 +chag > of unleavened <04682
+matstsah > bread , and in the feast <02282 +chag > of weeks
<07620 +shabuwa< > , and in the feast <02282 +chag > of
tabernacles <05521 +cukkah > .
times 2CH 015 005 And in those <01992 +hem > {times} [ there was
] no <00369 +>ayin > peace <07965 +shalowm > to him that went
<03318 +yatsa> > out , nor to him that came <00935 +bow> > in ,
but great <07227 +rab > vexations <04103 +m@huwmah > [ were ]
upon all <03605 +kol > the inhabitants <03427 +yashab > of the
countries <00776 +>erets > .
times 2CH 018 015 And the king <04428 +melek > said <00559
+>amar > to him , How <05704 + many {times} <06471 +pa
shall I adjure <07650 +shaba< > thee that thou say <00559 +>amar
> nothing <03808 +lo> > but the truth <00571 +>emeth > to me in
the name <08034 +shem > of the LORD <03068 +Y@hovah > ?
times 2CH 033 006 And he caused <05674 + his children
<01121 +ben > to pass <05674 + through <05674 +
the fire <00784 +>esh > in the valley <01516 +gay> > of the son
<01121 +ben > of Hinnom <02011 +Hinnom > : also he observed
<06049 + {times} <06049 + , and used enchantments
<03772 +karath > , and used witchcraft <03784 +kashaph > , and
dealt <06213 + with a familiar <00178 +>owb > spirit
<00178 +>owb > , and with wizards <03049 +yidd@ : he
wrought <06213 + much <07235 +rabah > evil <07451 +ra< >
in the sight <05869 + of the LORD <03068 +Y@hovah > , to
provoke <03707 +ka him to anger <03707 +ka .
times EZR 010 014 Let now <04994 +na> > our rulers <08269 +sar >
of all <03605 +kol > the congregation <06951 +qahal > stand
<05975 + , and let all <03605 +kol > them which have
taken <03427 +yashab > strange <05237 +nokriy > wives <00802
+>ishshah > in our cities <05892 + come <00935 +bow> > at
appointed <02163 +zaman > {times} <06256 + , and with them
the elders <02205 +zaqen > of every city <05892 + , and
the judges <08199 +shaphat > thereof , until <05704 + the
fierce <02740 +charown > wrath <00639 +>aph > of our God <00430
+>elohiym > for this <02088 +zeh > matter <01697 +dabar > be
turned <07725 +shuwb > from us .
times NEH 004 012 And it came <01961 +hayah > to pass , that
when <00834 +>aher > the Jews <03064 +Y@huwdiy > which dwelt
<03427 +yashab > by them came <00935 +bow> > , they said <00559
+>amar > unto us ten <06235 + {times} <06471 +pa ,
From all <03605 +kol > places <04725 +maqowm > whence <00370
+>aiyn > ye shall return <07725 +shuwb > unto us [ they will be
upon you ] .
times NEH 006 004 Yet they sent <07971 +shalach > unto me four
<00702 +>arba< > {times} <06471 +pa after this <02088 +zeh
> sort <01697 +dabar > ; and I answered <07725 +shuwb > them
after the same <02088 +zeh > manner <01697 +dabar > .
times NEH 009 028 But after they had rest <05117 +nuwach > ,
they did <06213 + evil <07451 +ra< > again <07725 +shuwb
> before <06440 +paniym > thee : therefore leftest <05800 +
> thou them in the hand of their enemies <00341 +>oyeb > , so
that they had the dominion <07287 +radah > over them : yet when
they returned <07725 +shuwb > , and cried <02199 +za unto
thee , thou heardest <08085 +shama< > [ them ] from heaven
<08064 +shamayim > ; and many <07227 +rab > {times} <06256 +
> didst thou deliver <05337 +natsal > them according to thy
mercies <07356 +racham > ;
times NEH 010 034 And we cast <05307 +naphal > the lots <01486
+gowral > among the priests <03548 +kohen > , the Levites <03881
+Leviyiy > , and the people <05971 + , for the wood <06086
+ offering <07133 +qorban > , to bring <00935 +bow> > [ it
] into the house <01004 +bayith > of our God <00430 +>elohiym > ,
after <00310 +>achar > the houses <01004 +bayith > of our
fathers <1> , at {times} <06256 + appointed <02163 +zaman
> year <08141 +shaneh > by year <08141 +shaneh > , to burn
<01197 +ba upon the altar <04196 +mizbeach > of the LORD
<03068 +Y@hovah > our God <00430 +>elohiym > , as [ it is ]
written <03789 +kathab > in the law <08451 +towrah > :
times NEH 013 031 And for the wood <06086 + offering
<07133 +qorban > , at {times} <06256 + appointed <02163
+zaman > , and for the firstfruits <01061 +bikkuwr > . Remember
<02142 +zakar > me , O my God <00430 +>elohiym > , for good
<02896 +towb > .
times EST 001 013 Then the king <04428 +melek > said <00559
+>amar > to the wise <02450 +chakam > men , which knew <05234
+nakar > the {times} <06256 + , ( for so <03651 +ken > [
was ] the king s <04428 +melek > manner <01697 +dabar > toward
<06440 +paniym > all <03605 +kol > that knew <05234 +nakar > law
<01881 +dath > and judgment <01779 +diyn > :
times EST 009 031 To confirm <06965 +quwm > these <00428 +>el -
leh > days <03117 +yowm > of Purim <06332 +Puwr > in their
{times} <02165 +z@man > [ appointed ] , according as Mordecai
<04782 +Mord@kay > the Jew <03064 +Y@huwdiy > and Esther <00635
+>Ecter > the queen <04436 +malkah > had enjoined <06965 +quwm >
them , and as they had decreed <06965 +quwm > for themselves
<05315 +nephesh > and for their seed <02233 +zera< > , the
matters <01697 +dabar > of the fastings <06685 +tsowm > and
their cry <02201 +za .
times JOB 019 003 These <02088 +zeh > ten <06235 +
{times} <06471 +pa have ye reproached <03637 +kalam > me :
ye are not ashamed <00954 +buwsh > [ that ] ye make yourselves
strange <01970 +hakar > to me .
times JOB 024 001 . Why <04069 +madduwa< > , seeing <07200
+ra>ah > {times} <06256 + are not hidden <06845 +tsaphan >
from the Almighty <07706 +Shadday > , do they that know <05234
+nakar > him not see <02372 +chazah > his days <03117 +yowm > ?
times PSA 009 009 The LORD <03068 +Y@hovah > also will be a
refuge <04869 +misgab > for the oppressed <01790 +dak > , a
refuge <04869 +misgab > in {times} <06256 + of trouble
<06869 +tsarah > .
times PSA 010 001 . Why <04100 +mah > standest <05975 +
thou afar <07350 +rachowq > off , O LORD <03068 +Y@hovah > ? [
why ] hidest <05956 + thou [ thyself ] in {times} <06256
+ of trouble <06869 +tsarah > ?
times PSA 012 006 The words <00565 +>imrah > of the LORD <03068
+Y@hovah > [ are ] pure <2889tahowr > words <00565 +>imrah > : [
as ] silver <03701 +keceph > tried <06884 +tsaraph > in a
furnace <05948 + of earth <00776 +>erets > , purified
<02212 +zaqaq > seven <07659 +shib {times} .
times PSA 031 015 My {times} <06256 + [ are ] in thy hand
<03027 +yad > : deliver <05337 +natsal > me from the hand <03027
+yad > of mine enemies <00341 +>oyeb > , and from them that
persecute <07291 +radaph > me .
times PSA 034 001 . [ A Psalm ] of David <01732 +David > , when
he changed <08138 +shanah > his behaviour <02940 +ta before
<06440 +paniym > Abimelech <40> ; who drove him away <01644
+garash > , and he departed <03212 +yalak > . I will bless
<01288 +barak > the LORD <03068 +Y@hovah > at all <03605 +kol >
{times} <06256 + : his praise <08416 +t@hillah > [ shall ]
continually <08548 +tamiyd > [ be ] in my mouth <06310 +peh > .
times PSA 044 001 . To the chief Musician <05329 +natsach > for
the sons <01121 +ben > of Korah <07141 +Qorach > , Maschil
<07919 +sakal > . We have heard <08085 +shama< > with our ears
<00241 +>ozen > , O God <00430 +>elohiym > , our fathers <1>
have told <05608 +caphar > us , [ what ] work <06467 +po
thou didst <06466 +pa in their days <03117 +yowm > , in the
{times} <03117 +yowm > of old <06924 +qedem > .
times PSA 062 008 . Trust <00982 +batach > in him at all <03605
+kol > {times} <06256 + ; [ ye ] people <05971 + ,
pour <08210 +shaphak > out your heart <03824 +lebab > before
<06440 +paniym > him : God <00430 +>elohiym > [ is ] a refuge
<04268 +machaceh > for us . Selah <05542 +celah > .
times PSA 077 005 I have considered <02803 +chashab > the days
<03117 +yowm > of old <06924 +qedem > , the years <08141 +shaneh
> of ancient <05769 + {times} .
times PSA 106 003 Blessed <00835 +>esher > [ are ] they that
keep <08104 +shamar > judgment <04941 +mishpat > , [ and ] he
that doeth <06213 + righteousness <06666 +ts@daqah > at
all <03605 +kol > {times} <06256 + .
times PSA 106 043 Many <07227 +rab > {times} <06471 +pa did
he deliver <05337 +natsal > them ; but they provoked <04784
+marah > [ him ] with their counsel <06098 + , and were
brought <04355 +makak > low <04355 +makak > for their iniquity
<05771 + .
times PSA 119 020 . My soul <05315 +nephesh > breaketh <01638
+garac > for the longing <08375 +ta>abah > [ that it hath ] unto
thy judgments <04941 +mishpat > at all <03605 +kol > {times}
<06256 + .
times PSA 119 164 +. Seven <07651 +sheba< > {times} a day <03117
+yowm > do I praise <01984 +halal > thee because <05921 +
of thy righteous <06664 +tsedeq > judgments <04941 +mishpat > .
times PRO 005 019 [ Let her be as ] the loving <00158 +>ahab >
hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280
+ya ; let her breasts <01717 +dad > satisfy <07301 +ravah
> thee at all <03605 +kol > {times} <06256 + ; and be thou
ravished <07686 +shagah > always <08548 +tamiyd > with her love
<00160 +>ahabah > .
times PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab
> at all <03605 +kol > {times} <06256 + , and a brother
<00251 +>ach > is born <03205 +yalad > for adversity <06869
+tsarah > .
times PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth
<05307 +naphal > seven <07651 +sheba< > {times} , and riseth
<06965 +quwm > up again : but the wicked <07563 +rasha< > shall
fall <03782 +kashal > into mischief <07451 +ra< > .
times ECC 008 012 Though a sinner <02398 +chata> > do <06213
+ evil <07451 +ra< > an hundred <03967 +me>ah > {times} ,
and his [ days ] be prolonged <00748 +>arak > , yet <03588 +kiy
> surely <03588 +kiy > I know <03045 +yada< > that it shall be
well <02896 +towb > with them that fear <03373 +yare> > God
<00430 +>elohiym > , which <00834 +>aher > fear <03372 +yare> >
before <06440 +paniym > him :
times ISA 014 031 Howl <03213 +yalal > , O gate <08179 +sha
; cry <02199 +za , O city <05892 + ; thou , whole
<03605 +kol > Palestina <06429 +P@lesheth > , [ art ] dissolved
<04127 +muwg > : for there shall come <00935 +bow> > from the
north <06828 +tsaphown > a smoke <06227 + , and none
<00369 +>ayin > [ shall be ] alone <00909 +badad > in his
appointed <04151 +mow {times} <04151 +mow .
times ISA 033 006 And wisdom <02451 +chokmah > and knowledge
<01847 +da shall be the stability <00530 +>emuwnah > of
thy {times} <06256 + , [ and ] strength <02633 +chocen >
of salvation <03444 +y@shuw : the fear <03374 +yir>ah > of
the LORD <03068 +Y@hovah > [ is ] his treasure <00214 +>owtsar >
.
times ISA 037 026 Hast thou not heard <08085 +shama< > long
<05704 + ago <07350 +rachowq > , [ how ] I have done <06213
+ it ; [ and ] of ancient <06924 +qedem > {times} <03117
+yowm > , that I have formed <03335 +yatsar > it ? now <06258
+ have I brought <00935 +bow> > it to pass , that thou
shouldest be to lay waste <07582 +sha>ah > defenced <01219
+batsar > cities <05892 + [ into ] ruinous <05327 +natsah
> heaps <01530 +gal > .
times ISA 046 010 Declaring <05046 +nagad > the end <00319
+>achariyth > from the beginning <07225 +re>shiyth > , and from
ancient <06924 +qedem > {times} [ the things ] that are not [
yet ] done <06213 + , saying <00559 +>amar > , My counsel
<06098 + shall stand <06965 +quwm > , and I will do
<06213 + all <03605 +kol > my pleasure <02656 +chephets >
:
times JER 008 007 Yea <01571 +gam > , the stork <02624
+chaciydah > in the heaven <08064 +shamayim > knoweth <03045
+yada< > her appointed <04150 +mow {times} <06256 + ;
and the turtle <08449 +towr > and the crane <05483 +cuwc > and
the swallow <05693 + observe <08104 +shamar > the time
<06256 + of their coming <00935 +bow> > ; but my people
<05971 + know <03045 +yada< > not the judgment <04941
+mishpat > of the LORD <03068 +Y@hovah > .
times EZE 012 027 Son <01121 +ben > of man <00120 +>adam > ,
behold <02009 +hinneh > , [ they of ] the house <01004 +bayith >
of Israel <03478 +Yisra>el > say <00559 +>amar > , The vision
<02377 +chazown > that he seeth <02372 +chazah > [ is ] for many
<07227 +rab > days <03117 +yowm > [ to come ] , and he
prophesieth <05012 +naba> > of the {times} <06256 + [ that
are ] far <07350 +rachowq > off .
times DAN 001 020 And in all <03605 +kol > matters <01697 +dabar
> of wisdom <02451 +chokmah > [ and ] understanding <00998
+biynah > , that the king <04428 +melek > enquired <01245
+baqash > of them , he found <04672 +matsa> > them ten <06235
+ {times} better <03027 +yad > than <05921 + all
<03605 +kol > the magicians <02748 +chartom > [ and ]
astrologers <00825 +>ashshaph > that [ were ] in all <03605 +kol
> his realm <04438 +malkuwth > .
times DAN 002 021 And he changeth <08133 +sh@na> > the {times}
<05732 + and the seasons <02166 +z@man > : he removeth
<05709 + > kings <04430 +melek > , and setteth <06966 +quwm
> up kings <04430 +melek > : he giveth <03052 +y@hab > wisdom
<02452 +chokmah > unto the wise <02445 +chakkiym > , and
knowledge <00998 +biynah > to them that know <03046 +y@da< >
understanding <00999 +biynah > :
times DAN 003 019 . Then <00116 +>edayin > was Nebuchadnezzar
<05020 +N@buwkadnetstsar > full <04391 +m@la> > of fury <02528
+chema> > , and the form <06755 +tselem > of his visage <00600
+>anaph > was changed <08133 +sh@na> > against <05922 +
Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and
Abednego <05665 + > : [ therefore ] he spake <06032
+ , and commanded <00560 +>amar > that they should heat
<00228 +>aza> > the furnace <00861 +>attuwn > one <02298 +chad >
seven <07655 +shib {times} more <05922 + than <01768
+diy > it was wont <02370 +chaza> > to be heated <00228 +>aza> >
.
times DAN 004 016 Let his heart <03825 +l@bab > be changed
<08133 +sh@na> > from man s <00606 +>enash > , and let a beast s
<02423 +cheyva> > heart <03825 +l@bab > be given <03052 +y@hab >
unto him ; and let seven <07655 +shib {times} <05732
+ pass <02499 +chalaph > over <05922 + him .
times DAN 004 023 And whereas <01768 +diy > the king <04430
+melek > saw <02370 +chaza> > a watcher <05894 + and an
holy <06922 +qaddiysh > one coming <05182 +n@chath > down <05182
+n@chath > from heaven <08065 +shamayin > , and saying <00560
+>amar > , Hew <01414 +g@dad > the tree <00363 +>iylan > down ,
and destroy <02255 +chabal > it ; yet <01297 +b@ram > leave
<07662 +sh@baq > the stump <06136 + of the roots <08330
+shoresh > thereof in the earth <00772 +>ara< > , even with a
band <00613 +>ecuwr > of iron <06523 +parzel > and brass <05174
+n@chash > , in the tender grass <01883 +dethe> > of the field
<01251 +bar > ; and let it be wet <06647 +ts@ba< > with the dew
<02920 +tal > of heaven <08065 +shamayin > , and [ let ] his
portion <02508 +chalaq > [ be ] with the beasts <02423 +cheyva>
> of the field <01251 +bar > , till <05704 + seven <07655
+shib {times} <05732 + pass <02499 +chalaph > over
<05922 + him ;
times DAN 004 025 That they shall drive <02957 +t@rad > thee
from men <00606 +>enash > , and thy dwelling <04070 +m@dowr >
shall be with the beasts <02423 +cheyva> > of the field <01251
+bar > , and they shall make thee to eat <02939 +t@ grass
<06211 + as oxen <08450 +towr > , and they shall wet
<06647 +ts@ba< > thee with the dew <02920 +tal > of heaven
<08065 +shamayin > , and seven <07655 +shib {times} <05732
+ shall pass <02499 +chalaph > over <05922 + thee ,
till <05704 + thou know <03046 +y@da< > that the most
<05943 + High ruleth <07980 +shalat > in the kingdom
<04437 +malkuw > of men <00606 +>enash > , and giveth <05415
+n@than > it to whomsoever <04479 +man > he will <06634 +ts@ba>
> .
times DAN 004 032 And they shall drive <02957 +t@rad > thee from
men <00606 +>enash > , and thy dwelling <04070 +m@dowr > [ shall
be ] with the beasts <02423 +cheyva> > of the field <01251 +bar
> : they shall make thee to eat <02939 +t@ grass <06211
+ as oxen <08450 +towr > , and seven <07655 +shib
{times} <05732 + shall pass <02499 +chalaph > over
<05922 + thee , until <05704 + thou know <03046 +y@da<
> that the most <05943 + High <05943 + ruleth
<07980 +shalat > in the kingdom <04437 +malkuw > of men <00606
+>enash > , and giveth <05415 +n@than > it to whomsoever <04479
+man > he will <06634 +ts@ba> > .
times DAN 006 010 Now <01768 +diy > when <01768 +diy > Daniel
<01841 +Daniye>l > knew <03046 +y@da< > that the writing <03792
+k@thab > was signed <07560 +r@sham > , he went <05954 +
into his house <01005 +bayith > ; and his windows <03551 +kav >
being open <06606 +p@thach > in his chamber <05952 +