till , 1CO , 11:26 , 1CO , 15:25
till , 1KI , 14:10 , 1KI , 18:28
till , 1SA , 10:8 , 1SA , 16:11 , 1SA , 22:3
till , 1TI , 4:13
till , 2CH , 26:15 , 2CH , 29:34 , 2CH , 36:16
till , 2KI , 2:17 , 2KI , 4:20 , 2KI , 7:9 , 2KI , 10:17 ,
2KI , 13:17 , 2KI , 13:19 , 2KI , 21:16
till , 2SA , 3:35 , 2SA , 9:10
till , AC , 7:18 , AC , 8:40 , AC , 20:11 , AC , 21:5 , AC ,
23:12 , AC , 23:21 , AC , 25:21 , AC , 28:23
till , DA , 2:9 , DA , 2:34 , DA , 4:23 , DA , 4:25 , DA , 4:
33 , DA , 5:21 , DA , 6:14 , DA , 7:4 , DA , 7:9 , DA , 7:
11 , DA , 10:3 , DA , 11:36 , DA , 12:9 , DA , 12:13
till , DE , 17:5 , DE , 28:45
till , EC , 2:3
till , EPH , 4:13
till , EX , 15:16 , EX , 15:16 , EX , 16:19 , EX , 16:24 ,
EX , 34:33 , EX , 40:37
till , EZE , 4:8 , EZE , 4:14 , EZE , 24:13 , EZE , 28:15 ,
EZE , 34:21 , EZE , 39:15 , EZE , 39:19 , EZE , 39:19 , EZE ,
47:20
till , EZR , 2:63 , EZR , 5:5 , EZR , 9:14
till , GA , 3:19
till , GE , 2:5 , GE , 3:19 , GE , 3:23 , GE , 19:22 , GE ,
29:8 , GE , 38:11 , GE , 38:17
till , HEB , 10:13
till , HO , 5:15 , HO , 10:12
till , ISA , 5:8 , ISA , 5:11 , ISA , 22:14 , ISA , 23:13 ,
ISA , 30:17 , ISA , 38:13 , ISA , 42:4 , ISA , 62:7 , ISA ,
62:7
till , JER , 7:32 , JER , 9:16 , JER , 19:11 , JER , 23:20 ,
JER , 24:10 , JER , 27:11 , JER , 49:9 , JER , 49:37 , JER ,
52:3 , JER , 52:11
till , JG , 3:25 , JG , 6:4 , JG , 11:33 , JG , 16:3 , JG ,
19:26 , JG , 21:2
till , JOB , 7:19 , JOB , 8:21 , JOB , 14:6 , JOB , 14:12 ,
JOB , 14:14 , JOB , 27:5 , JOB , 32:4
till , JOH , 13:38 , JOH , 21:22 , JOH , 21:23
till , JON , 4:5
till , JOS , 5:6 , JOS , 5:8 , JOS , 8:6 , JOS , 10:20
till , LA , 3:50
till , LU , 1:80 , LU , 9:27 , LU , 12:50 , LU , 12:59 , LU ,
13:8 , LU , 13:21 , LU , 15:8 , LU , 17:8 , LU , 19:13 ,
LU , 20:43 , LU , 21:32
till , MR , 6:10 , MR , 9:1 , MR , 9:9 , MR , 12:36 , MR ,
13:30
till , MT , 1:25 , MT , 2:9 , MT , 5:18 , MT , 5:18 , MT , 5:
26 , MT , 10:11 , MT , 10:23 , MT , 12:20 , MT , 13:33 , MT
, 16:28 , MT , 18:21 , MT , 18:30 , MT , 18:34 , MT , 22:44 ,
MT , 23:39 , MT , 24:34
till , NE , 2:7 , NE , 4:11 , NE , 4:21 , NE , 7:65 , NE ,
13:19
till , NU , 12:15
till , OB , 1:5
till , PHP , 1:10
till , PR , 7:23 , PR , 29:11
till , PS , 10:15 , PS , 18:37 , PS , 68:30
till , RE , 2:25 , RE , 7:3 , RE , 15:8 , RE , 20:3
till , RU , 1:13
till , SOS , 2:7 , SOS , 3:5
tillage , 1CH , 27:26
tillage , NE , 10:37
tillage , PR , 13:23
tilled , EZE , 36:9 , EZE , 36:34
tiller , GE , 4:2
tillest , GE , 4:12
tilleth , PR , 12:11 , PR , 28:19
~~~~~~
after 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- {after} that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
also 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, {also}, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, ({any}) longer, (any) more(-one),
now, still, yet.[ql
any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, ({any}) more(-one),
now, still, yet.[ql
any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, ({any}) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
be 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272;
to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, hold peace, {be} quiet, rest.
[ql
bed 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make {bed}, furnish, spread, strew.[ql
beyond 5238 # huperekeina {hoop-er-ek'-i-nah}; from 5228 and
the neuter plural of 1565; above those parts, i.e. still farther:
-- {beyond}.[ql
beyond 5238 # huperekeina {hoop-er-ek'-i-nah}; from 5228 and
the neuter plural of 1565; above those parts, i.e. still farther:
-- {beyond}.[ql
cease 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as
2272; to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- {cease}, hold peace, be quiet, rest.
[ql
continue 4839 # sumparameno {soom-par-am-en'-o}; from 4862 and
3887; to remain in company, i.e. still live: -- {continue} with.
[ql
dress 1090 # georgeo {gheh-or-gheh'-o}; from 1092; to till (the
soil): -- {dress}.[ql
ever 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, {ever}, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
friend 5384 # philos {fee'-los}; properly, dear, i.e. a friend;
actively, fond, i.e. friendly (still as a noun, an associate,
neighbor, etc.): -- {friend}.[ql
furnish 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, {furnish}, spread, strew.[ql
further 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) {further},
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
greater 3186 # meizoteros {mide-zot'-er-os}; continued
comparative of 3187; still larger (figuratively): -- {greater}.
[ql
hereafter 2089 # eti {et'-ee}; perhaps akin to 2094; "yet,"
still (of time or degree): -- after that, also, ever, (any)
further, (t-)henceforth (more), {hereafter}, (any) longer, (any)
more(-one), now, still, yet.[ql
hold 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272;
to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, {hold} peace, be quiet, rest.
[ql
longer 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) {longer}, (any) more(-
one), now, still, yet.[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
make 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- {make} bed, furnish, spread, strew.[ql
more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth ({more}), hereafter, (any) longer, (any) more(-
one), now, still, yet.[ql
more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) {more}(-
one), now, still, yet.[ql
now 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one),
{now}, still, yet.[ql
peace 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as
2272; to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, hold {peace}, be quiet, rest.
[ql
peaceable 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form
of a compound probably of a derivative of the base of 1476 and
perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by
implication) still (undisturbed, undisturbing): -- {peaceable},
quiet.[ql
quiet 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as
2272; to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, hold peace, be {quiet}, rest.
[ql
quiet 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form of
a compound probably of a derivative of the base of 1476 and
perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by
implication) still (undisturbed, undisturbing): -- peaceable,
{quiet}.[ql
rest 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272;
to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, hold peace, be quiet, {rest}.
[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
song 5603 # oide {oday'}; from 103; a chant or "ode" (the
general term for any words sung; while 5215 denotes especially a
religious metrical composition, and 5568 still more specifically,
a Hebrew cantillation): -- {song}.[ql
spread 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, furnish, {spread}, strew.[ql
still 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, {still}, yet.[ql
still 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to
stay further, i.e. remain in a place, with a person;
figuratively, to adhere to, persevere in: -- abide {still}, be
with, cleave unto, continue in (with).[ql
still 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, {still}, up).
Compare 5087.[ql
strew 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, furnish, spread, {strew}.[ql
thenceforth 2089 # eti {et'-ee}; perhaps akin to 2094; "yet,"
still (of time or degree): -- after that, also, ever, (any)
further, ({t-)henceforth} (more), hereafter, (any) longer, (any)
more(-one), now, still, yet.[ql
that 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after {that}, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
till 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more than, save (only) that, saving,
{till}.[ql
till 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
{till}, when(-soever), while.[ql
till 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to
206 (through the idea of a terminus); (of time) until or (of
place) up to: -- as far as, for, in(-to), {till}, (even, un-)to,
until, while. Compare 3360.[ql
till 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
{till}, (un-)to, until.[ql
with 4839 # sumparameno {soom-par-am-en'-o}; from 4862 and 3887;
to remain in company, i.e. still live: -- continue {with}.[ql
yet 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, {yet}.[ql
~~~~~~
till Interlinear Index Study
till GEN 002 005 And every <03605 +kol > plant <07880 +siyach >
of the field <07704 +sadeh > before <02962 +terem > it was in
the earth <00776 +>erets > , and every <03605 +kol > herb <06212
+ of the field <07704 +sadeh > before <02962 +terem > it
grew <06779 +tsamach > : for the LORD <03068 +Y@hovah > God
<00430 +>elohiym > had not caused it to rain <04305 +matar >
upon the earth <00776 +>erets > , and [ there was ] not a man
<00120 +>adam > to {till} <05647 + the ground <00127
+>adamah > .
till GEN 003 019 In the sweat <02188 +ze of thy face <00639
+>aph > shalt thou eat <00398 +>akal > bread <03899 +lechem > ,
{till} <05704 + thou return <07725 +shuwb > unto the ground
<00127 +>adamah > ; for out of it wast thou taken <03947 +laqach
> : for dust <06083 + thou [ art ] , and unto dust
<06083 + shalt thou return <07725 +shuwb > .
till GEN 003 023 Therefore the LORD <03068 +Y@hovah > God <00430
+>elohiym > sent <07971 +shalach > him forth from the garden
<01588 +gan > of Eden <05731 + , to {till} <05647 +
> the ground <00127 +>adamah > from whence he was taken <03947
+laqach > .
till GEN 019 022 Haste <04116 +mahar > thee , escape <04422
+malat > thither ; for I cannot do <06213 + any thing
{till} <05704 + thou be come <00935 +bow> > thither .
Therefore the name <08034 +shem > of the city <05892 + was
called <07121 +qara> > Zoar <06820 +Tso .
till GEN 029 008 And they said <00559 +>amar > , We cannot ,
until <05704 + all <03605 +kol > the flocks <05739 +
be gathered <00622 +>acaph > together , and [ {till} ] they roll
<01556 +galal > the stone <68> from the well s <00875 +@>er >
mouth <06310 +peh > ; then we water <04325 +mayim > the sheep
<06629 +tso>n > .
till GEN 038 011 Then said <00559 +>amar > Judah <03063
+Y@huwdah > to Tamar <08559 +Tamar > his daughter <03618 +kallah
> in law <03618 +kallah > , Remain <03427 +yashab > a widow
<00490 +>almanah > at thy father s <1> house <01004 +bayith > ,
{till} <05704 + Shelah <07956 +Shelah > my son <01121 +ben
> be grown <01431 +gadal > : for he said <00559 +>amar > , Lest
<06435 +pen > peradventure he die <04191 +muwth > also <01571
+gam > , as his brethren <00251 +>ach > [ did ] . And Tamar
<08559 +Tamar > went <03212 +yalak > and dwelt <03427 +yashab >
in her father s <1> house <01004 +bayith > .
till GEN 038 017 And he said <00559 +>amar > , I will send
<07971 +shalach > [ thee ] a kid <01423 +g@diy > from the flock
<06629 +tso>n > . And she said <00559 +>amar > , Wilt thou give
<05414 +nathan > [ me ] a pledge <06162 + , {till}
<05704 + thou send <07971 +shalach > [ it ] ?
till EXO 015 016 Fear <00367 +>eymah > and dread <06343 +pachad
> shall fall <05307 +naphal > upon them ; by the greatness
<01419 +gadowl > of thine arm <02220 +z@rowa< > they shall be [
as ] still <01826 +damam > as a stone <68> ; till <05704 +
thy people <05971 + pass <05674 + over <05764 +
> , O LORD <03068 +Y@hovah > , {till} <05704 + the people
<05971 + pass <05674 + over <05764 + , [ which
<02098 +zuw > ] thou hast purchased <07069 +qanah > .
till EXO 015 016 Fear <00367 +>eymah > and dread <06343 +pachad
> shall fall <05307 +naphal > upon them ; by the greatness
<01419 +gadowl > of thine arm <02220 +z@rowa< > they shall be [
as ] still <01826 +damam > as a stone <68> ; {till} <05704 +
> thy people <05971 + pass <05674 + over <05764
+ , O LORD <03068 +Y@hovah > , till <05704 + the
people <05971 + pass <05674 + over <05764 + ,
[ which <02098 +zuw > ] thou hast purchased <07069 +qanah > .
till EXO 016 019 And Moses <04872 +Mosheh > said <00559 +>amar >
, Let no <00408 +>al > man <00376 +>iysh > leave <03498 +yathar
> of it {till} <05704 + the morning <01242 +boqer > .
till EXO 016 024 And they laid <03241 +Yaniym > it up {till}
<05704 + the morning <01242 +boqer > , as Moses <04872
+Mosheh > bade <06680 +tsavah > : and it did not stink <00887
+ba>ash > , neither <03808 +lo> > was there any worm <07415
+rimmah > therein .
till EXO 034 033 And [ {till} ] Moses <04872 +Mosheh > had done
<03615 +kalah > speaking <01696 +dabar > with them , he put
<05414 +nathan > a vail <04533 +macveh > on <05921 + his
face <06440 +paniym > .
till EXO 040 037 But if <00518 +>im > the cloud <06051 +
were not taken <05927 + up , then they journeyed <05265
+naca< > not {till} <05704 + the day <03117 +yowm > that it
was taken <05927 + up .
till NUM 012 015 And Miriam <04813 +Miryam > was shut <05462
+cagar > out from the camp <04264 +machaneh > seven <07651
+sheba< > days <03117 +yowm > : and the people <05971 +
journeyed <05265 +naca< > not {till} <05704 + Miriam <04813
+Miryam > was brought <00622 +>acaph > in [ again <07725 +shuwb
> ] .
till DEU 017 005 Then shalt thou bring <03318 +yatsa> > forth
<03318 +yatsa> > that man <00376 +>iysh > or <00176 +>ow > that
woman <00802 +>ishshah > , which <00834 +>aher > have committed
<06213 + that wicked <07451 +ra< > thing <01697 +dabar > ,
unto thy gates <08179 +sha , [ even ] that man <00376
+>iysh > or <00176 +>ow > that woman <00802 +>ishshah > , and
shalt stone <05619 +caqal > them with stones <68> , {till} they
die <04191 +muwth > .
till DEU 028 045 . Moreover all <03605 +kol > these <00428 +>el -
leh > curses <07045 +q@lalah > shall come <00935 +bow> > upon
thee , and shall pursue <07291 +radaph > thee , and overtake
<05381 +nasag > thee , {till} <05704 + thou be destroyed
<08045 +shamad > ; because <03588 +kiy > thou hearkenedst <08085
+shama< > not unto the voice <06963 +qowl > of the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > , to keep <08104 +shamar >
his commandments <04687 +mitsvah > and his statutes <02708
+chuqqah > which <00834 +>aher > he commanded <06680 +tsavah >
thee :
till JOS 005 006 For the children <01121 +ben > of Israel <03478
+Yisra>el > walked <01980 +halak > forty <00705 +>arba
years <08141 +shaneh > in the wilderness <04057 +midbar > ,
{till} <05704 + all <03605 +kol > the people <01471 +gowy >
[ that were ] men <00582 +>enowsh > of war <04421 +milchamah > ,
which came <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > ,
were consumed <08552 +tamam > , because <00834 +>aher > they
obeyed <08085 +shama< > not the voice <06963 +qowl > of the LORD
<03068 +Y@hovah > : unto whom the LORD <03068 +Y@hovah > sware
<07650 +shaba< > that he would not shew <07200 +ra>ah > them the
land <00776 +>erets > , which <00834 +>aher > the LORD <03068
+Y@hovah > sware <07650 +shaba< > unto their fathers <1> that he
would give <05414 +nathan > us , a land <00776 +>erets > that
floweth <02100 +zuwb > with milk <02461 +chalab > and honey
<01706 +d@bash > .
till JOS 005 008 And it came <01961 +hayah > to pass , when
<00834 +>aher > they had done <08552 +tamam > circumcising
<04135 +muwl > all <03605 +kol > the people <01471 +gowy > ,
that they abode <03427 +yashab > in their places <08478 +tachath
> in the camp <04264 +machaneh > , {till} <05704 + they
were whole <02421 +chayah > .
till JOS 008 006 ( For they will come <03318 +yatsa> > out after
<00310 +>achar > us ) {till} <05704 + we have drawn <05423
+nathaq > them from the city <05892 + ; for they will say
<00559 +>amar > , They flee <05127 +nuwc > before <06440 +paniym
> us , as at the first <07223 +ri>shown > : therefore we will
flee <05127 +nuwc > before <06440 +paniym > them .
till JOS 010 020 And it came <01961 +hayah > to pass , when
Joshua <03091 +Y@howshuwa< > and the children <01121 +ben > of
Israel <03478 +Yisra>el > had made an end <03615 +kalah > of
slaying <05221 +nakah > them with a very <03966 +m@ great
<01419 +gadowl > slaughter <04347 +makkah > , {till} <05704 +
> they were consumed <08552 +tamam > , that the rest <08300
+sariyd > [ which ] remained <08277 +sarad > of them entered
<00935 +bow> > into <00413 +>el > fenced <04013 +mibtsar >
cities <05892 + .
till JUDG 003 025 And they tarried <02342 +chuwl > {till} <05704
+ they were ashamed <00954 +buwsh > : and , behold <02009
+hinneh > , he opened <06605 +pathach > not the doors <01817
+deleth > of the parlour <05944 + ; therefore they took
<03947 +laqach > a key <04668 +maphteach > , and opened <06605
+pathach > [ them ] : and , behold <02009 +hinneh > , their lord
<00113 +>adown > [ was ] fallen <05307 +naphal > down dead
<04191 +muwth > on the earth <00776 +>erets > .
till JUDG 006 004 And they encamped <02583 +chanah > against
<05921 + them , and destroyed <07843 +shachath > the
increase <02981 +y@buwl > of the earth <00776 +>erets > , {till}
<05704 + thou come <00935 +bow> > unto Gaza <05804 +
> , and left <07604 +sha>ar > no <03808 +lo> > sustenance <04241
+michyah > for Israel <03478 +Yisra>el > , neither sheep <07716
+seh > , nor ox <07794 +showr > , nor ass <02543 +chamowr > .
till JUDG 011 033 And he smote <05221 +nakah > them from Aroer
<06177 + , even {till} <05704 + thou come <00935
+bow> > to Minnith <04511 +Minniyth > , [ even ] twenty <06242
+ cities <05892 + , and unto the plain <58> of
the vineyards <03754 +kerem > , with a very <03966 +m@
great <01419 +gadowl > slaughter <04347 +makkah > . Thus the
children <01121 +ben > of Ammon <05983 + were subdued
<03665 +kana< > before <06440 +paniym > the children <01121 +ben
> of Israel <03478 +Yisra>el > .
till JUDG 016 003 And Samson <08123 +Shimshown > lay <07901
+shakab > {till} <05704 + midnight , and arose <06965 +quwm
> at midnight , and took <00270 +>achaz > the doors <01817
+deleth > of the gate <08179 +sha of the city <05892 +
> , and the two <08147 +sh@nayim > posts <04201 +m@zuwzah > ,
and went <05265 +naca< > away <05265 +naca< > with them , bar
<01280 +b@riyach > and all <05973 + , and put <07760 +suwm
> [ them ] upon his shoulders <03802 +katheph > , and carried
<05927 + them up to the top <07218 +ro>sh > of an hill
<02022 +har > that [ is ] before Hebron <02275 +Chebrown > .
till JUDG 019 026 Then came <00935 +bow> > the woman <00802
+>ishshah > in the dawning <06437 +panah > of the day <01242
+boqer > , and fell <05307 +naphal > down at the door <06607
+pethach > of the man s <00376 +>iysh > house <01004 +bayith >
where her lord <00113 +>adown > [ was ] , {till} <05704 +
it was light <00216 +>owr > .
till JUDG 021 002 And the people <05971 + came <00935 +bow>
> to the house <01008 +Beyth - >El > of God <01008 +Beyth - >El
> , and abode <03427 +yashab > there <08033 +sham > {till}
<05704 + even <06153 + before <06440 +paniym > God
<00430 +>elohiym > , and lifted <05375 +nasa> > up their voices
<06963 +qowl > , and wept <01058 +bakah > sore ;
till RUT 001 013 Would ye tarry <07663 +sabar > for them {till}
<05704 + they were grown <01431 +gadal > ? would ye stay
<05702 + for them from having husbands <00376 +>iysh > ?
nay <00408 +>al > , my daughters <01121 +ben > ; for it grieveth
<04843 +marar > me much <03966 +m@ for your sakes that the
hand <03027 +yad > of the LORD <00113 +>adown > is gone <03318
+yatsa> > out against me .
till 1SA 010 008 And thou shalt go <03381 +yarad > down <03381
+yarad > before <06440 +paniym > me to Gilgal ; and , behold
<02009 +hinneh > , I will come <03381 +yarad > down <03381
+yarad > unto thee , to offer <05927 + burnt <05930
+ offerings , [ and ] to sacrifice <02076 +zabach >
sacrifices <02077 +zebach > of peace <08002 +shelem > offerings :
seven <07651 +sheba< > days <03117 +yowm > shalt thou tarry
<03176 +yachal > , {till} <05704 + I come <00935 +bow> > to
thee , and shew <03045 +yada< > thee what thou shalt do <06213
+ .
till 1SA 016 011 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > unto Jesse <03448 +Yishay > , Are here <08552 +tamam >
all <08552 +tamam > [ thy ] children <05288 +na ? And he
said <00559 +>amar > , There remaineth <07604 +sha>ar > yet
<05750 + the youngest <06996 +qatan > , and , behold
<02009 +hinneh > , he keepeth <07462 +ra the sheep <06629
+tso>n > . And Samuel <08050 +Sh@muw>el > said <00559 +>amar >
unto Jesse <03448 +Yishay > , Send <07971 +shalach > and fetch
<03947 +laqach > him : for we will not sit <05437 +cabab > down
{till} <05704 + he come <00935 +bow> > hither <06311 +poh >
.
till 1SA 022 003 And David <01732 +David > went <03212 +yalak >
thence <08033 +sham > to Mizpeh <04708 +Mitspeh > of Moab <04124
+Mow>ab > : and he said <00559 +>amar > unto the king <04428
+melek > of Moab <04124 +Mow>ab > , Let my father <1> and my
mother <00517 +>em > , I pray <04994 +na> > thee , come <03318
+yatsa> > forth <03318 +yatsa> > , [ and be ] with you , {till}
<05704 + I know <03045 +yada< > what <04100 +mah > God
<00430 +>elohiym > will do <06213 + for me .
till 2SA 003 035 And when all <03605 +kol > the people <05971
+ came <00935 +bow> > to cause David <01732 +David > to eat
<01262 +barah > meat <03899 +lechem > while it was yet <05750
+ day <03117 +yowm > , David <01732 +David > sware <07650
+shaba< > , saying <00559 +>amar > , So <03541 +koh > do <06213
+ God <00430 +>elohiym > to me , and more <03254 +yacaph
> also <03541 +koh > , if I taste <02938 +ta bread <03899
+lechem > , or <00176 +>ow > ought <03972 +m@uwmah > else ,
{till} <06440 +paniym > the sun <08121 +shemesh > be down <00935
+bow> > .
till 2SA 009 010 Thou therefore , and thy sons <01121 +ben > ,
and thy servants <05650 + , shall {till} <05647 +
the land <00127 +>adamah > for him , and thou shalt bring <00935
+bow> > in [ the fruits ] , that thy master s <00113 +>adown >
son <01121 +ben > may have <01961 +hayah > food <03899 +lechem >
to eat <00398 +>akal > : but Mephibosheth <04648 +M@phiybosheth
> thy master s <00113 +>adown > son <01121 +ben > shall eat
<00398 +>akal > bread <03899 +lechem > alway <08548 +tamiyd > at
<05921 + my table <07979 +shulchan > . Now Ziba <06717
+Tsiyba> > had fifteen <06240 + sons <01121 +ben > and
twenty <06242 + servants <05650 + .
till 1KI 014 010 Therefore , behold <02005 +hen > , I will bring
<00935 +bow> > evil <07451 +ra< > upon the house <01004 +bayith
> of Jeroboam <03379 +Yarob , and will cut <03772 +karath >
off from Jeroboam <03379 +Yarob him that pisseth <08366
+shathan > against the wall <07023 +qiyr > , [ and ] him that is
shut <06113 + up and left <05800 + in Israel
<03478 +Yisra>el > , and will take <01197 +ba away the
remnant <00310 +>achar > of the house <01004 +bayith > of
Jeroboam <03379 +Yarob , as a man taketh <01197 +ba
away dung <01557 +galal > , {till} <05704 + it be all
<08552 +tamam > gone .
till 1KI 018 028 And they cried <07121 +qara> > aloud , and cut
<01413 +gadad > themselves after their manner <04941 +mishpat >
with knives <02719 +chereb > and lancets <07420 +romach > ,
{till} <05704 + the blood <01818 +dam > gushed <08210
+shaphak > out upon them .
till 2KI 002 017 And when they urged <06484 +patsar > him {till}
<05704 + he was ashamed <00954 +buwsh > , he said <00559
+>amar > , Send <07971 +shalach > . They sent <07971 +shalach >
therefore fifty <02572 +chamishshiym > men <00376 +>iysh > ; and
they sought <01245 +baqash > three <07969 +shalowsh > days
<03117 +yowm > , but found <04672 +matsa> > him not .
till 2KI 004 020 And when he had taken <05375 +nasa> > him , and
brought <00935 +bow> > him to his mother <00517 +>em > , he sat
<03427 +yashab > on <05921 + her knees <01290 +berek >
{till} <05704 + noon <06672 +tsohar > , and [ then ] died
<04191 +muwth > .
till 2KI 007 009 Then they said <00559 +>amar > one <00376
+>iysh > to another <07453 +rea< > , We do <06213 + not
well <03651 +ken > : this <01931 +huw> > day <03117 +yowm > [ is
] a day <03117 +yowm > of good tidings <01309 +b@sowrah > , and
we hold <02814 +chashah > our peace <02814 +chashah > : if we
tarry <02442 +chakah > {till} <05704 + the morning <01242
+boqer > light <00216 +>owr > , some mischief <05771 +
will come <04672 +matsa> > upon us : now <06258 +
therefore come <03212 +yalak > , that we may go <00935 +bow> >
and tell <05046 +nagad > the king s <04428 +melek > household
<01004 +bayith > .
till 2KI 010 017 And when he came <00935 +bow> > to Samaria
<08111 +Shom@rown > , he slew <05221 +nakah > all <03605 +kol >
that remained <07604 +sha>ar > unto Ahab <00256 +>Ach>ab > in
Samaria <08111 +Shom@rown > , {till} <05704 + he had
destroyed <08045 +shamad > him , according to the saying <01697
+dabar > of the LORD <03068 +Y@hovah > , which <00834 +>aher >
he spake <01696 +dabar > to Elijah <00452 +>Eliyah > .
till 2KI 013 017 And he said <00559 +>amar > , Open <06605
+pathach > the window <02474 +challown > eastward <06924 +qedem
> . And he opened <06605 +pathach > [ it ] . Then Elisha <00477
+>Eliysha< > said <00559 +>amar > , Shoot <03384 +yarah > . And
he shot <03384 +yarah > . And he said <00559 +>amar > , The
arrow <02671 +chets > of the LORD S <03068 +Y@hovah >
deliverance <08668 +t@shuw , and the arrow <02671 +chets >
of deliverance <08668 +t@shuw from Syria <00758 +>Aram > :
for thou shalt smite <05221 +nakah > the Syrians <00758 +>Aram >
in Aphek <00663 +>Apheq > , {till} <05704 + thou have
consumed <03615 +kalah > [ them ] .
till 2KI 013 019 And the man <00376 +>iysh > of God <00430
+>elohiym > was wroth <07107 +qatsaph> with him , and said
<00559 +>amar > , Thou shouldest have smitten <05221 +nakah >
five <02568 +chamesh > or <00176 +>ow > six <08337 +shesh >
times <06471 +pa ; then <00227 +>az > hadst thou smitten
<05221 +nakah > Syria <00758 +>Aram > {till} <05704 + thou
hadst consumed <03615 +kalah > [ it ] : whereas <06258 +
now <06258 + thou shalt smite <05221 +nakah > Syria
<00758 +>Aram > [ but ] thrice .
till 2CH 026 015 And he made <06213 + in Jerusalem <03389
+Y@ruwshalaim > engines <02810 +chishshabown > , invented <02803
+chashab > by cunning <02803 +chashab > men , to be on <05921
+ the towers <04026 +migdal > and upon the bulwarks <06438
+pinnah > , to shoot <03384 +yarah > arrows <02671 +chets > and
great <01419 +gadowl > stones <68> withal . And his name <08034
+shem > spread <03318 +yatsa> > far <07350 +rachowq > abroad
<07350 +rachowq > ; for he was marvellously <06381 +pala> >
helped <05826 + , {till} he was strong <02388 +chazaq > .
till 2CH 029 034 But the priests <03548 +kohen > were too few
<04592 +m@ , so that they could <03201 +yakol > not flay
<06584 +pashat > all <03605 +kol > the burnt <05930 +
offerings : wherefore their brethren <00251 +>ach > the Levites
<03881 +Leviyiy > did help <02388 +chazaq > them , {till} <05704
+ the work <04399 +m@la>kah > was ended <03615 +kalah > ,
and until <05704 + the [ other ] priests <03548 +kohen >
had sanctified <06942 +qadash > themselves : for the Levites
<03881 +Leviyiy > [ were ] more upright <03477 +yashar > in
heart <03824 +lebab > to sanctify <06942 +qadash > themselves
than the priests <03548 +kohen > .
till 2CH 036 016 But they mocked <03931 +la the messengers
<04397 +mal>ak > of God <00430 +>elohiym > , and despised <00959
+bazah > his words <01697 +dabar > , and misused <08591 +ta
his prophets <05030 +nabiy> > , until <05704 + the wrath
<02534 +chemah > of the LORD <03068 +Y@hovah > arose <05927
+ against his people <05971 + , {till} <05704 +
[ there was ] no <00369 +>ayin > remedy <04832 +marpe> > .
till EZR 002 063 And the Tirshatha <08660 +Tirshatha> > said
<00559 +>amar > unto them , that they should not eat <00398
+>akal > of the most <06944 +qodesh > holy <06944 +qodesh >
things , {till} <05704 + there stood <05975 + up a
priest <03548 +kohen > with Urim <00224 +>Uwriym > and with
Thummim <08550 +Tummiym > .
till EZR 005 005 But the eye <05870 + of their God <00426
+>elahh > was upon the elders <07868 +siyb > of the Jews <03062
+Y@huwda>iy > , that they could not cause them to cease <00989
+b@tel > , {till} <05705 + the matter <02941 +ta came
<01946 +huwk > to Darius <01868 +Dar@yavesh > : and then <00116
+>edayin > they returned <08421 +tuwb > answer <08421 +tuwb > by
letter <05407 +nisht@van > concerning <05922 + this <01836
+den > [ matter ] .
till EZR 009 014 Should we again <07725 +shuwb > break <06565
+parar > thy commandments <04687 +mitsvah > , and join <02859
+chathan > in affinity <02859 +chathan > with the people <05971
+ of these <00428 +>el - leh > abominations <08441
+tow ? wouldest not thou be angry <00599 +>anaph > with
us {till} <05704 + thou hadst consumed <03615 +kalah > [ us
] , so that [ there should be ] no <00369 +>ayin > remnant
<07611 +sh@>eriyth > nor escaping <06413 +p@leytah > ?
till NEH 002 007 Moreover I said <00559 +>amar > unto the king
<04428 +melek > , If it please <02895 +towb > the king <04428
+melek > , let letters <00107 +>iggereth > be given <05414
+nathan > me to the governors <06346 +pechah > beyond <05676
+ the river <05104 +nahar > , that they may convey <05674
+ me over <05674 + {till} <05704 + I come
<00935 +bow> > into <00413 +>el > Judah <03063 +Y@huwdah > ;
till NEH 004 011 And our adversaries <06862 +tsar > said <00559
+>amar > , They shall not know <03045 +yada< > , neither <03808
+lo> > see <07200 +ra>ah > , {till} <05704 + we come <00935
+bow> > in the midst <08432 +tavek > among <08432 +tavek > them ,
and slay <02026 +harag > them , and cause the work <04399
+m@la>kah > to cease <07673 +shabath > .
till NEH 004 021 So we laboured <06213 + in the work
<04399 +m@la>kah > : and half <02677 +chetsiy > of them held
<02388 +chazaq > the spears <07420 +romach > from the rising
<05927 + of the morning <07837 +shachar > {till} <05704
+ the stars <03556 +kowkab > appeared <03318 +yatsa> > .
till NEH 007 065 And the Tirshatha <08660 +Tirshatha> > said
<00559 +>amar > unto them , that they should not eat <00398
+>akal > of the most <06944 +qodesh > holy <06944 +qodesh >
things , {till} <05704 + there stood <05975 + [ up ]
a priest <03548 +kohen > with Urim <00224 +>Uwriym > and Thummim
<08550 +Tummiym > .
till NEH 013 019 And it came <01961 +hayah > to pass , that when
<00834 +>aher > the gates <08179 +sha of Jerusalem <03389
+Y@ruwshalaim > began <06751 +tsalal > to be dark <06751 +tsalal
> before <06440 +paniym > the sabbath <07676 +shabbath > , I
commanded <00559 +>amar > that the gates <01817 +deleth > should
be shut <05462 +cagar > , and charged <00559 +>amar > that they
should not be opened <06605 +pathach > {till} <05704 +
after <00310 +>achar > the sabbath <07676 +shabbath > : and [
some ] of my servants <05288 +na set <05975 + I at
<05921 + the gates <08179 +sha , [ that ] there should
no <03808 +lo> > burden <04853 +massa> > be brought <00935 +bow>
> in on the sabbath <07676 +shabbath > day <03117 +yowm > .
till JOB 007 019 How <05704 + long <04101 +mah > wilt thou
not depart <08159 +sha from me , nor <03808 +lo> > let me
alone <07503 +raphah > {till} <05704 + I swallow <01104
+bala< > down my spittle <07536 +roq > ?
Till JOB 008 021 {Till} <05704 + he fill <04390 +male> >
thy mouth <06310 +peh > with laughing <07814 +s@chowq > , and
thy lips <08193 +saphah > with rejoicing <08643 +t@ruw .
till JOB 014 006 Turn <08159 +sha from him , that he may
rest <02308 +chadal > , {till} <05704 + he shall accomplish
<07521 +ratsah > , as an hireling <07916 +sakiyr > , his day
<03117 +yowm > .
till JOB 014 012 So man <00376 +>iysh > lieth <07901 +shakab >
down <07901 +shakab > , and riseth <06965 +quwm > not : {till}
<05704 + the heavens <08064 +shamayim > [ be ] no <01115
+biltiy > more , they shall not awake <06974 +quwts > , nor
<03808 +lo> > be raised <05782 + out of their sleep <08142
+shehah > .
till JOB 014 014 If <00518 +>im > a man <01397 +geber > die
<04191 +muwth > , shall he live <02421 +chayah > [ again ] ? all
<03605 +kol > the days <03117 +yowm > of my appointed <06635
+tsaba> > time <06635 +tsaba> > will I wait <03176 +yachal > ,
{till} <05704 + my change <02487 +chaliyphah > come <00935
+bow> > .
till JOB 027 005 God forbid <02486 +chaliylah > that I should
justify <06663 +tsadaq > you : {till} <05704 + I die <01478
+gava< > I will not remove <05493 +cuwr > mine integrity <08538
+tummah > from me .
till JOB 032 004 Now Elihu <00453 +>Eliyhuw > had waited <02442
+chakah > {till} Job <00347 +>Iyowb > had spoken <01697 +dabar >
, because <03588 +kiy > they [ were ] elder than he .
till PSA 010 015 Break <07665 +shabar > thou the arm <02220
+z@rowa< > of the wicked <07563 +rasha< > and the evil <07451
+ra< > [ man ] : seek <01875 +darash > out his wickedness <07562
+resha< > [ {till} ] thou find <04672 +matsa> > none <01077 +bal
> .
till PSA 018 037 I have pursued <07291 +radaph > mine enemies
<00341 +>oyeb > , and overtaken <05381 +nasag > them : neither
<03808 +lo> > did I turn <07725 +shuwb > again <07725 +shuwb >
{till} <05704 + they were consumed <03615 +kalah > .
till PSA 068 030 Rebuke <01605 +ga the company <02416 +chay
> of spearmen <07070 +qaneh > , the multitude <05712 + of
the bulls <47> , with the calves <05695 + of the people
<05971 + , [ {till} every one ] submit <07511 +raphac >
himself with pieces <07518 +rats > of silver <03701 +keceph > :
scatter <00967 +bazar > thou the people <05971 + [ that ]
delight <02654 +chaphets > in war <07128 +q@rab > .
Till PRO 007 023 {Till} <05704 + a dart <02671 +chets >
strike <06398 +palach > through his liver <03516 +kabed > ; as a
bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare
<06341 +pach > , and knoweth <03045 +yada< > not that it [ is ]
for his life <05315 +nephesh > .
till PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318
+yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a
wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in
{till} afterwards <00268 +>achowr > .
till ECC 002 003 I sought <08446 +tuwr > in mine heart <03820
+leb > to give <04900 +mashak > myself unto wine <03196 +yayin >
, yet acquainting <05090 +nahag > mine heart <03820 +leb > with
wisdom <02451 +chokmah > ; and to lay hold <00270 +>achaz > on
folly <05531 +cikluwth > , {till} <05704 + I might see
<07200 +ra>ah > what <00335 +>ay > [ was ] that good <02896
+towb > for the sons <01121 +ben > of men <00120 +>adam > ,
which <00834 +>aher > they should do <06213 + under
<08478 +tachath > the heaven <08064 +shamayim > all <04557
+micpar > the days <03117 +yowm > of their life <02416 +chay > .
till SON 002 007 I charge <07650 +shaba< > you , O ye daughters
<01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > , by the roes
<06643 +ts@biy > , and by the hinds <00355 +>ayalah > of the
field <07704 +sadeh > , that ye stir <05782 + not up , nor
<00518 +>im > awake <05782 + [ my ] love <00160 +>ahabah >
, {till} <05704 + he please <02654 +chaphets > .
till SON 003 005 I charge <07650 +shaba< > you , O ye daughters
<01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > , by the roes
<06643 +ts@biy > , and by the hinds <00355 +>ayalah > of the
field <07704 +sadeh > , that ye stir <05782 + not up , nor
<00518 +>im > awake <05782 + [ my ] love <00160 +>ahabah >
, {till} <05704 + he please <02654 +chaphets > .
till ISA 005 008 . Woe <01945 +howy > unto them that join <05060
+naga< > house <01004 +bayith > to house <01004 +bayith > , [
that ] lay <07126 +qarab > field <07704 +sadeh > to field <07704
+sadeh > , {till} <05704 + [ there be ] no <00675 +>Etsbown
> place <04725 +maqowm > , that they may be placed <03427
+yashab > alone <00905 +bad > in the midst <07130 +qereb > of
the earth <00776 +>erets > !
till ISA 005 011 Woe <01945 +howy > unto them that rise <07925
+shakam > up early <07925 +shakam > in the morning <01242 +boqer
> , [ that ] they may follow <07291 +radaph > strong drink
<07941 +shekar > ; that continue <00309 +>achar > until night
<05399 +nesheph > , [ {till} ] wine <03196 +yayin > inflame
<01814 +dalaq > them !
till ISA 022 014 And it was revealed <01540 +galah > in mine
ears <00241 +>ozen > by the LORD <03068 +Y@hovah > of hosts
<06635 +tsaba> > , Surely <00518 +>im > this <02088 +zeh >
iniquity <05771 + shall not be purged <03722 +kaphar >
from you {till} <05704 + ye die <04191 +muwth > , saith
<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
of hosts <06635 +tsaba> > .
till ISA 023 013 Behold <02005 +hen > the land <00776 +>erets >
of the Chaldeans <03778 +Kasdiy > ; this <02088 +zeh > people
<05971 + was not , [ {till} ] the Assyrian <00804
+>Ashshuwr > founded <03245 +yacad > it for them that dwell in
the wilderness <06728 +tsiyiy > : they set <06965 +quwm > up the
towers <00971 +bachiyn > thereof , they raised <06209 +
up the palaces <00759 +>armown > thereof ; [ and ] he brought
<07760 +suwm > it to ruin <04654 +mappalah > .
till ISA 030 017 One <00259 +>echad > thousand <00505 +>eleph >
[ shall flee ] at <06440 +paniym > the rebuke <01606 +g@
of one <00259 +>echad > ; at <06440 +paniym > the rebuke <01606
+g@ of five <02568 +chamesh > shall ye flee <05127 +nuwc
> : {till} ye be left <03498 +yathar > as a beacon <08650 +toren
> upon the top <07218 +ro>sh > of a mountain <02022 +har > , and
as an ensign <05251 +nec > on <05921 + an hill <01389
+gib .
till ISA 038 013 I reckoned <07737 +shavah > {till} <05704 +
> morning <01242 +boqer > , [ that ] , as a lion <00738 +>ariy >
, so <03651 +ken > will he break <07665 +shabar > all <03605
+kol > my bones <06106 + : from day <03117 +yowm > [
even ] to night <03915 +layil > wilt thou make an end <07999
+shalam > of me .
till ISA 042 004 He shall not fail <03543 +kahah > nor <03808
+lo> > be discouraged <07533 +ratsats > , {till} <05704 +
he have set <07760 +suwm > judgment <04941 +mishpat > in the
earth <00776 +>erets > : and the isles <00339 +>iy > shall wait
<03176 +yachal > for his law <08451 +towrah > .
till ISA 062 007 And give <05414 +nathan > him no <00408 +>al >
rest <01824 +d@miy > , till <05704 + he establish <03559
+kuwn > , and {till} <05704 + he make <07760 +suwm >
Jerusalem <03389 +Y@ruwshalaim > a praise <08416 +t@hillah > in
the earth <00776 +>erets > .
till ISA 062 007 And give <05414 +nathan > him no <00408 +>al >
rest <01824 +d@miy > , {till} <05704 + he establish <03559
+kuwn > , and till <05704 + he make <07760 +suwm >
Jerusalem <03389 +Y@ruwshalaim > a praise <08416 +t@hillah > in
the earth <00776 +>erets > .
till JER 007 032 Therefore <03651 +ken > , behold <02009 +hinneh
> , the days <03117 +yowm > come <00935 +bow> > , saith <05002
+n@>um > the LORD <03068 +Y@hovah > , that it shall no <03808
+lo> > more <05750 + be called <00559 +>amar > Tophet
<08612 +Topheth > , nor the valley <01516 +gay> > of the son
<01121 +ben > of Hinnom <02011 +Hinnom > , but the valley <01516
+gay> > of slaughter <02028 +haregah > : for they shall bury
<06912 +qabar > in Tophet <08612 +Topheth > , {till} there be no
<00369 +>ayin > place <04725 +maqowm > .
till JER 009 016 I will scatter <06327 +puwts > them also among
the heathen <01471 +gowy > , whom <00834 +>aher > neither <03808
+lo> > they nor their fathers <1> have known <03045 +yada< > :
and I will send <07971 +shalach > a sword <02719 +chereb > after
<00310 +>achar > them , {till} <05704 + I have consumed
<03615 +kalah > them .
till JER 019 011 And shalt say <00559 +>amar > unto them , Thus
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah >
of hosts <06635 +tsaba> > ; Even <03602 +kakah > so <03602
+kakah > will I break <07665 +shabar > this <02088 +zeh > people
<05971 + and this <02063 +zo>th > city <05892 + , as
[ one ] breaketh <07665 +shabar > a potter s <03335 +yatsar >
vessel <03627 +k@liy > , that cannot be made <07495 +rapha> >
whole <07495 +rapha> > again <05750 + : and they shall
bury <06912 +qabar > [ them ] in Tophet <08612 +Topheth > ,
{till} [ there be ] no <00369 +>ayin > place <04725 +maqowm > to
bury <06912 +qabar > .
till JER 023 020 The anger <00639 +>aph > of the LORD <03068
+Y@hovah > shall not return <07725 +shuwb > , until <05704 +
> he have executed <06213 + , and {till} <05704 + he
have performed <06965 +quwm > the thoughts <04209 +m@zimmah > of
his heart <03820 +leb > : in the latter <00319 +>achariyth >
days <03117 +yowm > ye shall consider <00995 +biyn > it
perfectly <00998 +biynah > .
till JER 024 010 And I will send <07971 +shalach > the sword
<02719 +chereb > , the famine<07458 +ra , and the
pestilence <01698 +deber > , among them , {till} <05704 +
they be consumed <08552 +tamam > from off <05921 + the land
<00127 +>adamah > that I gave <05414 +nathan > unto them and to
their fathers <1> .
till JER 027 011 But the nations <01471 +gowy > that bring
<00935 +bow> > their neck <06677 +tsavva>r > under the yoke
<05923 + of the king <04428 +melek > of Babylon <00894
+Babel > , and serve <05647 + him , those will I let
remain <03241 +Yaniym > still in their own land <00127 +>adamah
> , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and they
shall {till} <05647 + it , and dwell <03427 +yashab >
therein .
till JER 049 009 If <00518 +>im > grapegatherers <01219 +batsar
> come <00935 +bow> > to thee , would they not leave <07604
+sha>ar > [ some ] gleaning <05955 + grapes ? if <00518
+>im > thieves <01590 +gannab > by night <03915 +layil > , they
will destroy <07843 +shachath > {till} <05704 + they have
enough <01767 +day > .
till JER 049 037 For I will cause Elam <05867 + to be
dismayed <02865 +chathath > before <06440 +paniym > their
enemies <00341 +>oyeb > , and before <06440 +paniym > them that
seek <01245 +baqash > their life <05315 +nephesh > : and I will
bring <00935 +bow> > evil <07451 +ra< > upon them , [ even
<00853 +>eth > ] my fierce <02740 +charown > anger <00639 +>aph
> , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and I
will send <07971 +shalach > the sword <02719 +chereb > after
<00310 +>achar > them , {till} <05704 + I have consumed
<03615 +kalah > them :
till JER 052 003 For through <05921 + the anger <00639
+>aph > of the LORD <03068 +Y@hovah > it came <01961 +hayah > to
pass in Jerusalem <03389 +Y@ruwshalaim > and Judah <03063
+Y@huwdah > , {till} <05704 + he had cast <07993 +shalak >
them out from his presence <06440 +paniym > , that Zedekiah
<06667 +Tsidqiyah > rebelled <04775 +marad > against the king
<04428 +melek > of Babylon <00894 +Babel > .
till JER 052 011 Then he put <05786 + out the eyes <05869
+ of Zedekiah <06667 +Tsidqiyah > ; and the king <04428
+melek > of Babylon <00894 +Babel > bound <00631 +>acar > him in
chains <05178 +n@chosheth > , and carried <00935 +bow> > him to
Babylon <00894 +Babel > , and put <05411 +Nathiyn > him in
prison {till} <05704 + the day <03117 +yowm > of his death
<04194 +maveth > .
Till LAM 003 050 {Till} <05704 + the LORD <03068 +Y@hovah >
look <08259 +shaqaph > down , and behold <07200 +ra>ah > from
heaven <08064 +shamayim > .
till EZE 004 008 And , behold <02009 +hinneh > , I will lay
bands <05688 + upon thee , and thou shalt not turn
<02015 +haphak > thee from one side <06654 +tsad > to another ,
{till} <05704 + thou hast ended <03615 +kalah > the days
<03117 +yowm > of thy siege <04692 +matsowr > .
till EZE 004 014 Then said <00559 +>amar > I , Ah <00162 +>ahahh
> Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold <02009
+hinneh > , my soul <05315 +nephesh > hath not been polluted
<02930 +tame> > : for from my youth <05271 +na up even
{till} <05704 + now <06258 + have I not eaten
<00398 +>akal > of that which dieth <05038 +n@belah > of itself ,
or is torn <02966 +t@rephah > in pieces ; neither <03808 +lo> >
came <00935 +bow> > there abominable <06292 +pigguwl > flesh
<01320 +basar > into my mouth <06310 +peh > .
till EZE 024 013 In thy filthiness <02932 +tum>ah > [ is ]
lewdness <02154 +zimmah > : because <03282 +ya I have
purged <02891 +taher > thee , and thou wast not purged <02891
+taher > , thou shalt not be purged <02891 +taher > from thy
filthiness <02932 +tum>ah > any more <05750 + , {till}
<05704 + I have caused my fury <02534 +chemah > to rest
<05117 +nuwach > upon thee .
till EZE 028 015 Thou [ wast ] perfect <08549 +tamiym > in thy
ways <01870 +derek > from the day <03117 +yowm > that thou wast
created <01254 +bara> > , {till} <05704 + iniquity <05766
+ was found <04672 +matsa> > in thee .
till EZE 034 021 Because <03282 +ya ye have thrust <01920
+Hadaph > with side <06654 +tsad > and with shoulder <03802
+katheph > , and pushed <05055 +nagach > all <03605 +kol > the
diseased <02456 +chala> > with your horns <07161 +qeren > ,
{till} <05704 + ye have scattered <06327 +puwts > them
abroad <02351 +chuwts > ;
till EZE 039 015 And the passengers <05674 + [ that ]
pass <05674 + through the land <00776 +>erets > , when [
any ] seeth <07200 +ra>ah > a man s <00120 +>adam > bone <06106
+ , then shall he set <01129 +banah > up a sign <06725
+tsiyuwn > by it , {till} <05704 + the buriers <06912
+qabar > have buried <06912 +qabar > it in the valley <01516
+gay> > of Hamongog <01996 +Hamown Gowg > .
till EZE 039 019 And ye shall eat <00398 +>akal > fat <02459
+cheleb > till ye be full <07654 +sob , and drink <08354
+shathah > blood <01818 +dam > {till} ye be drunken <07943
+shikkarown > , of my sacrifice <02076 +zabach > which <00834
+>aher > I have sacrificed <02076 +zabach > for you .
till EZE 039 019 And ye shall eat <00398 +>akal > fat <02459
+cheleb > {till} ye be full <07654 +sob , and drink <08354
+shathah > blood <01818 +dam > till ye be drunken <07943
+shikkarown > , of my sacrifice <02076 +zabach > which <00834
+>aher > I have sacrificed <02076 +zabach > for you .
till EZE 047 020 The west <03220 +yam > side <06285 +pe>ah >
also [ shall be ] the great <01419 +gadowl > sea <03220 +yam >
from the border <01366 +g@buwl > , {till} <05704 + a man
come <00935 +bow> > over <05227 +nokach > against Hamath <02574
+Chamath > . This <02063 +zo>th > [ is ] the west <03220 +yam >
side <06285 +pe>ah > .
till DAN 002 009 But if <02006 +hen > ye will not make known
<03046 +y@da< > unto me the dream <02493 +chelem > , [ there is
but ] one <02298 +chad > decree <01882 +dath > for you : for ye
have prepared <02164 +z@man > lying <03538 +k@dab > and corrupt
<07844 +sh@chath > words <04406 +millah > to speak <00560 +>amar
> before <06925 +qodam > me , {till} <05704 + the time
<05732 + be changed <08133 +sh@na> > : therefore <02006
+hen > tell <00560 +>amar > me the dream <02493 +chelem > , and
I shall know <03046 +y@da< > that ye can shew <02324 +chava> >
me the interpretation <06591 +p@shar > thereof .
till DAN 002 034 Thou sawest <02370 +chaza> > {till} <05704 +
> that a stone <69> was cut <01505 +g@zar > out without hands
<03028 +yad > , which smote <04223 +m@cha> > the image <06755
+tselem > upon his feet <07271 +r@gal > [ that were ] of iron
<06523 +parzel > and clay <02635 +chacaph > , and brake <01855
+d@qaq > them to pieces .
till DAN 004 023 And whereas <01768 +diy > the king <04430
+melek > saw <02370 +chaza> > a watcher <05894 + and an
holy <06922 +qaddiysh > one coming <05182 +n@chath > down <05182
+n@chath > from heaven <08065 +shamayin > , and saying <00560
+>amar > , Hew <01414 +g@dad > the tree <00363 +>iylan > down ,
and destroy <02255 +chabal > it ; yet <01297 +b@ram > leave
<07662 +sh@baq > the stump <06136 + of the roots <08330
+shoresh > thereof in the earth <00772 +>ara< > , even with a
band <00613 +>ecuwr > of iron <06523 +parzel > and brass <05174
+n@chash > , in the tender grass <01883 +dethe> > of the field
<01251 +bar > ; and let it be wet <06647 +ts@ba< > with the dew
<02920 +tal > of heaven <08065 +shamayin > , and [ let ] his
portion <02508 +chalaq > [ be ] with the beasts <02423 +cheyva>
> of the field <01251 +bar > , {till} <05704 + seven <07655
+shib times <05732 + pass <02499 +chalaph > over
<05922 + him ;
till DAN 004 025 That they shall drive <02957 +t@rad > thee from
men <00606 +>enash > , and thy dwelling <04070 +m@dowr > shall
be with the beasts <02423 +cheyva> > of the field <01251 +bar > ,
and they shall make thee to eat <02939 +t@ grass <06211