thing , 1CH , 2:7 , 1CH , 11:19 , 1CH , 13:4 , 1CH , 17:17 ,
1CH , 17:23 , 1CH , 21:3 , 1CH , 21:7 , 1CH , 21:8 , 1CH ,
26:28
thing , 1CO , 1:5 , 1CO , 1:10 , 1CO , 2:2 , 1CO , 3:7 , 1CO
, 4:3 , 1CO , 8:2 , 1CO , 8:7 , 1CO , 9:11 , 1CO , 9:17 ,
1CO , 10:19 , 1CO , 10:19 , 1CO , 14:30 , 1CO , 14:35
thing , 1JO , 2:8 , 1JO , 5:14
thing , 1KI , 1:27 , 1KI , 3:10 , 1KI , 3:11 , 1KI , 10:3 ,
1KI , 11:10 , 1KI , 12:24 , 1KI , 12:30 , 1KI , 13:33 , 1KI ,
13:34 , 1KI , 14:5 , 1KI , 14:13 , 1KI , 15:5 , 1KI , 16:31
, 1KI , 20:9 , 1KI , 20:24 , 1KI , 20:33
thing , 1PE , 4:12
thing , 1SA , 3:11 , 1SA , 3:17 , 1SA , 3:17 , 1SA , 4:7 ,
1SA , 8:6 , 1SA , 12:16 , 1SA , 14:12 , 1SA , 15:9 , 1SA ,
18:20 , 1SA , 18:23 , 1SA , 20:2 , 1SA , 20:26 , 1SA , 20:39
, 1SA , 21:2 , 1SA , 22:15 , 1SA , 24:6 , 1SA , 25:15 , 1SA
, 26:16 , 1SA , 28:10 , 1SA , 28:18 , 1SA , 30:19
thing , 1TH , 1:8 , 1TH , 5:18
thing , 1TI , 1:10
thing , 2CH , 9:20 , 2CH , 11:4 , 2CH , 16:10 , 2CH , 23:4 ,
2CH , 23:19 , 2CH , 29:36 , 2CH , 30:4
thing , 2CO , 2:10 , 2CO , 2:10 , 2CO , 3:5 , 2CO , 5:5 ,
2CO , 6:3 , 2CO , 6:17 , 2CO , 7:11 , 2CO , 7:14 , 2CO , 8:7
, 2CO , 9:11 , 2CO , 10:5 , 2CO , 11:15 , 2CO , 12:8
thing , 2KI , 2:10 , 2KI , 3:18 , 2KI , 4:2 , 2KI , 5:13 ,
2KI , 5:18 , 2KI , 5:18 , 2KI , 6:11 , 2KI , 7:2 , 2KI , 7:
19 , 2KI , 8:9 , 2KI , 8:13 , 2KI , 11:5 , 2KI , 17:12 ,
2KI , 20:9 , 2KI , 20:10
thing , 2PE , 3:8
thing , 2SA , 2:6 , 2SA , 3:13 , 2SA , 7:19 , 2SA , 11:11 ,
2SA , 11:25 , 2SA , 11:27 , 2SA , 12:5 , 2SA , 12:6 , 2SA ,
12:12 , 2SA , 12:21 , 2SA , 13:2 , 2SA , 13:12 , 2SA , 13:20
, 2SA , 13:33 , 2SA , 14:13 , 2SA , 14:13 , 2SA , 14:15 ,
2SA , 14:18 , 2SA , 14:20 , 2SA , 14:21 , 2SA , 15:11 , 2SA ,
15:35 , 2SA , 15:36 , 2SA , 17:19 , 2SA , 24:3
thing , 2TH , 1:6
thing , 2TI , 1:14
thing , AC , 5:4 , AC , 10:14 , AC , 10:28 , AC , 12:12 , AC
, 17:21 , AC , 17:25 , AC , 19:32 , AC , 19:39 , AC , 21:25 ,
AC , 21:34 , AC , 23:17 , AC , 25:8 , AC , 25:11 , AC , 25:
26 , AC , 26:8 , AC , 26:10 , AC , 26:26
thing , AM , 6:13
thing , DA , 2:5 , DA , 2:8 , DA , 2:11 , DA , 2:15 , DA , 2:
17 , DA , 3:29 , DA , 4:33 , DA , 5:15 , DA , 5:26 , DA , 6:
12 , DA , 10:1 , DA , 10:1 , DA , 10:1
thing , DE , 1:14 , DE , 1:32 , DE , 4:18 , DE , 4:23 , DE ,
4:25 , DE , 4:32 , DE , 4:32 , DE , 5:8 , DE , 5:21 , DE ,
7:26 , DE , 7:26 , DE , 8:9 , DE , 12:32 , DE , 13:14 , DE ,
13:17 , DE , 14:3 , DE , 14:19 , DE , 14:21 , DE , 15:10 ,
DE , 15:15 , DE , 16:4 , DE , 17:4 , DE , 17:5 , DE , 18:22 ,
DE , 18:22 , DE , 22:3 , DE , 22:20 , DE , 23:9 , DE , 23:
14 , DE , 23:19 , DE , 24:10 , DE , 24:18 , DE , 24:22 , DE
, 26:11 , DE , 31:13 , DE , 32:47 , DE , 32:47
thing , EC , 1:9 , EC , 1:9 , EC , 1:10 , EC , 3:1 , EC , 3:
11 , EC , 3:14 , EC , 3:19 , EC , 5:2 , EC , 6:5 , EC , 7:8
, EC , 8:1 , EC , 8:3 , EC , 8:5 , EC , 8:15 , EC , 9:5 ,
EC , 9:6 , EC , 11:7 , EC , 12:14
thing , EPH , 4:28 , EPH , 5:24 , EPH , 5:27 , EPH , 6:8
thing , ES , 2:4 , ES , 2:22 , ES , 5:14 , ES , 6:13 , ES ,
8:5
thing , EX , 1:18 , EX , 2:14 , EX , 2:15 , EX , 9:5 , EX ,
9:6 , EX , 10:15 , EX , 12:24 , EX , 16:14 , EX , 16:16 ,
EX , 16:32 , EX , 18:11 , EX , 18:14 , EX , 18:17 , EX , 18:
18 , EX , 18:23 , EX , 20:4 , EX , 20:17 , EX , 22:9 , EX ,
22:15 , EX , 29:1 , EX , 33:17 , EX , 34:10 , EX , 35:4
thing , EZE , 8:17 , EZE , 14:9 , EZE , 16:47 , EZE , 34:18 ,
EZE , 44:17 , EZE , 44:28 , EZE , 44:30 , EZE , 47:9 , EZE ,
47:9 , EZE , 48:12
thing , EZR , 7:27 , EZR , 9:3 , EZR , 10:2 , EZR , 10:13
thing , GA , 4:18 , GA , 5:6 , GA , 6:15
thing , GE , 1:24 , GE , 1:25 , GE , 1:26 , GE , 1:28 , GE ,
1:30 , GE , 1:31 , GE , 6:7 , GE , 6:17 , GE , 6:19 , GE ,
6:20 , GE , 7:8 , GE , 7:14 , GE , 7:21 , GE , 8:1 , GE , 8:
17 , GE , 8:17 , GE , 8:19 , GE , 8:21 , GE , 9:3 , GE , 14:
23 , GE , 18:14 , GE , 18:17 , GE , 19:21 , GE , 19:22 , GE
, 20:10 , GE , 21:11 , GE , 21:26 , GE , 22:12 , GE , 22:16 ,
GE , 24:50 , GE , 30:31 , GE , 30:31 , GE , 34:7 , GE , 34:
14 , GE , 34:19 , GE , 38:10 , GE , 39:9 , GE , 39:23 , GE ,
41:28 , GE , 41:32 , GE , 41:37 , GE , 44:7
thing , HEB , 10:29 , HEB , 10:31 , HEB , 11:40 , HEB , 13:9
thing , HO , 6:10 , HO , 8:3 , HO , 8:12
thing , ISA , 7:13 , ISA , 15:6 , ISA , 17:13 , ISA , 19:7 ,
ISA , 29:16 , ISA , 29:21 , ISA , 38:7 , ISA , 40:15 , ISA ,
41:12 , ISA , 43:19 , ISA , 49:6 , ISA , 52:11 , ISA , 55:11
, ISA , 64:6 , ISA , 66:8
thing , JAS , 1:7
thing , JER , 2:10 , JER , 2:19 , JER , 5:30 , JER , 7:23 ,
JER , 11:13 , JER , 14:14 , JER , 18:13 , JER , 22:4 , JER ,
23:14 , JER , 31:22 , JER , 32:27 , JER , 33:14 , JER , 38:5
, JER , 38:14 , JER , 40:3 , JER , 40:16 , JER , 42:3 , JER
, 42:4 , JER , 42:21 , JER , 44:4 , JER , 44:17
thing , JG , 6:29 , JG , 6:29 , JG , 8:27 , JG , 11:25 , JG ,
11:37 , JG , 13:4 , JG , 13:7 , JG , 13:14 , JG , 13:14 ,
JG , 18:7 , JG , 18:10 , JG , 19:19 , JG , 19:24 , JG , 20:9
, JG , 21:11
thing , JOB , 3:25 , JOB , 4:12 , JOB , 6:8 , JOB , 9:22 ,
JOB , 12:10 , JOB , 13:28 , JOB , 14:4 , JOB , 15:11 , JOB ,
22:28 , JOB , 23:14 , JOB , 26:3 , JOB , 28:10 , JOB , 28:11
, JOB , 33:32 , JOB , 39:8 , JOB , 42:2 , JOB , 42:7 , JOB ,
42:8
thing , JOH , 1:3 , JOH , 1:46 , JOH , 5:14 , JOH , 7:4 ,
JOH , 9:25 , JOH , 9:30 , JOH , 14:14 , JOH , 18:34
thing , JON , 3:7
thing , JOS , 4:10 , JOS , 6:18 , JOS , 6:18 , JOS , 7:1 ,
JOS , 7:1 , JOS , 7:11 , JOS , 7:13 , JOS , 7:13 , JOS , 7:
15 , JOS , 9:24 , JOS , 14:6 , JOS , 21:45 , JOS , 22:20 ,
JOS , 22:24 , JOS , 22:33 , JOS , 23:14 , JOS , 23:14
thing , LA , 2:13 , LA , 2:13
thing , LE , 2:3 , LE , 2:10 , LE , 4:13 , LE , 5:2 , LE , 5:
5 , LE , 5:16 , LE , 6:2 , LE , 6:4 , LE , 6:4 , LE , 6:7 ,
LE , 7:19 , LE , 7:21 , LE , 7:21 , LE , 8:5 , LE , 9:6 ,
LE , 11:10 , LE , 11:21 , LE , 11:35 , LE , 11:41 , LE , 11:
43 , LE , 11:44 , LE , 12:4 , LE , 13:48 , LE , 13:49 , LE ,
13:52 , LE , 13:53 , LE , 13:54 , LE , 13:57 , LE , 13:58 ,
LE , 13:59 , LE , 15:4 , LE , 15:6 , LE , 15:10 , LE , 15:
20 , LE , 15:20 , LE , 15:22 , LE , 15:23 , LE , 17:2 , LE ,
19:8 , LE , 19:26 , LE , 20:17 , LE , 20:21 , LE , 20:25 ,
LE , 21:18 , LE , 22:4 , LE , 22:5 , LE , 22:10 , LE , 22:10
, LE , 22:14 , LE , 22:14 , LE , 22:23 , LE , 23:37 , LE ,
27:23 , LE , 27:28 , LE , 27:28
thing , LU , 1:35 , LU , 2:15 , LU , 6:9 , LU , 8:17 , LU ,
9:21 , LU , 10:42 , LU , 12:11 , LU , 12:26 , LU , 18:22 ,
LU , 19:8 , LU , 20:3 , LU , 22:23 , LU , 22:35
thing , MAL , 1:14
thing , MR , 1:27 , MR , 4:22 , MR , 5:32 , MR , 7:18 , MR ,
9:22 , MR , 10:21 , MR , 11:13 , MR , 13:15 , MR , 16:8 ,
MR , 16:18
thing , MT , 8:33 , MT , 18:19 , MT , 19:16 , MT , 20:20 ,
MT , 21:24 , MT , 24:17
thing , NE , 2:19 , NE , 13:17
thing , NU , 4:15 , NU , 16:9 , NU , 16:13 , NU , 16:30 , NU
, 17:13 , NU , 18:7 , NU , 18:14 , NU , 18:15 , NU , 20:19 ,
NU , 22:38 , NU , 30:1 , NU , 31:23 , NU , 32:20 , NU , 35:
22 , NU , 36:6
thing , PHM , 1:6
thing , PHP , 1:6 , PHP , 3:13 , PHP , 3:15 , PHP , 3:16 ,
PHP , 4:6
thing , PR , 4:7 , PR , 18:22 , PR , 22:18 , PR , 25:2 , PR ,
27:7
thing , PS , 2:1 , PS , 27:4 , PS , 33:17 , PS , 34:10 , PS ,
38:20 , PS , 69:34 , PS , 84:11 , PS , 89:34 , PS , 92:1 ,
PS , 101:3 , PS , 141:4 , PS , 145:16 , PS , 150:6
thing , RE , 2:15 , RE , 9:4 , RE , 21:27
thing , RO , 7:18 , RO , 8:33 , RO , 9:20 , RO , 13:6 , RO ,
13:8 , RO , 14:14 , RO , 14:21 , RO , 14:22
thing , RU , 3:18
thing , TIT , 2:8
things , 1CH , 4:22 , 1CH , 9:31 , 1CH , 11:19 , 1CH , 11:24 ,
1CH , 17:19 , 1CH , 21:10 , 1CH , 23:13 , 1CH , 23:28 ,
1CH , 26:20 , 1CH , 26:26 , 1CH , 28:12 , 1CH , 28:14 , 1CH ,
29:2 , 1CH , 29:2 , 1CH , 29:2 , 1CH , 29:2 , 1CH , 29:2 ,
1CH , 29:5 , 1CH , 29:5 , 1CH , 29:14 , 1CH , 29:17 , 1CH ,
29:19
things , 1CO , 1:27 , 1CO , 1:27 , 1CO , 1:27 , 1CO , 1:28 ,
1CO , 1:28 , 1CO , 1:28 , 1CO , 1:28 , 1CO , 2:9 , 1CO , 2:
10 , 1CO , 2:10 , 1CO , 2:11 , 1CO , 2:11 , 1CO , 2:12 ,
1CO , 2:13 , 1CO , 2:13 , 1CO , 2:14 , 1CO , 2:15 , 1CO , 3:
21 , 1CO , 3:22 , 1CO , 3:22 , 1CO , 4:5 , 1CO , 4:6 , 1CO ,
4:13 , 1CO , 4:14 , 1CO , 6:3 , 1CO , 6:4 , 1CO , 6:12 ,
1CO , 6:12 , 1CO , 6:12 , 1CO , 7:1 , 1CO , 7:32 , 1CO , 7:
33 , 1CO , 7:34 , 1CO , 7:34 , 1CO , 8:1 , 1CO , 8:4 , 1CO ,
8:6 , 1CO , 8:6 , 1CO , 8:10 , 1CO , 9:8 , 1CO , 9:11 ,
1CO , 9:11 , 1CO , 9:12 , 1CO , 9:13 , 1CO , 9:13 , 1CO , 9:
15 , 1CO , 9:15 , 1CO , 9:22 , 1CO , 9:25 , 1CO , 10:6 ,
1CO , 10:6 , 1CO , 10:11 , 1CO , 10:20 , 1CO , 10:23 , 1CO ,
10:23 , 1CO , 10:23 , 1CO , 10:23 , 1CO , 10:33 , 1CO , 11:2
, 1CO , 11:12 , 1CO , 13:7 , 1CO , 13:7 , 1CO , 13:7 , 1CO ,
13:7 , 1CO , 13:11 , 1CO , 14:7 , 1CO , 14:26 , 1CO , 14:37
, 1CO , 14:40 , 1CO , 15:27 , 1CO , 15:27 , 1CO , 15:27 ,
1CO , 15:28 , 1CO , 15:28 , 1CO , 16:14
things , 1JO , 1:4 , 1JO , 2:1 , 1JO , 2:15 , 1JO , 2:20 ,
1JO , 2:26 , 1JO , 2:27 , 1JO , 3:20 , 1JO , 3:22 , 1JO , 5:
13
things , 1KI , 4:33 , 1KI , 5:8 , 1KI , 7:51 , 1KI , 15:15 ,
1KI , 15:15 , 1KI , 17:17 , 1KI , 18:36 , 1KI , 21:1 , 1KI ,
21:26
things , 1PE , 1:12 , 1PE , 1:12 , 1PE , 1:18 , 1PE , 4:7 ,
1PE , 4:8 , 1PE , 4:11
things , 1SA , 2:23 , 1SA , 3:12 , 1SA , 3:17 , 1SA , 12:21 ,
1SA , 12:24 , 1SA , 15:21 , 1SA , 19:7 , 1SA , 25:37 , 1SA ,
26:25
things , 1TH , 2:14 , 1TH , 5:21
things , 1TI , 3:11 , 1TI , 3:14 , 1TI , 4:6 , 1TI , 4:8 ,
1TI , 4:11 , 1TI , 4:15 , 1TI , 5:7 , 1TI , 5:13 , 1TI , 5:
21 , 1TI , 6:2 , 1TI , 6:11 , 1TI , 6:13 , 1TI , 6:17
things , 2CH , 3:3 , 2CH , 4:6 , 2CH , 5:1 , 2CH , 12:12 ,
2CH , 15:18 , 2CH , 19:3 , 2CH , 21:3 , 2CH , 23:8 , 2CH ,
24:7 , 2CH , 29:33 , 2CH , 31:5 , 2CH , 31:6 , 2CH , 31:12 ,
2CH , 31:14 , 2CH , 32:1
things , 2CO , 1:13 , 2CO , 1:17 , 2CO , 2:9 , 2CO , 2:16 ,
2CO , 4:2 , 2CO , 4:15 , 2CO , 4:18 , 2CO , 4:18 , 2CO , 4:
18 , 2CO , 4:18 , 2CO , 5:10 , 2CO , 5:17 , 2CO , 5:17 ,
2CO , 5:18 , 2CO , 6:4 , 2CO , 6:10 , 2CO , 7:11 , 2CO , 7:
14 , 2CO , 7:16 , 2CO , 8:21 , 2CO , 8:22 , 2CO , 9:8 , 2CO
, 10:7 , 2CO , 10:13 , 2CO , 10:15 , 2CO , 10:16 , 2CO , 11:
6 , 2CO , 11:9 , 2CO , 11:28 , 2CO , 11:30 , 2CO , 12:19 ,
2CO , 13:10
things , 2JO , 1:8 , 2JO , 1:12
things , 2KI , 8:4 , 2KI , 11:9 , 2KI , 12:4 , 2KI , 12:18 ,
2KI , 12:18 , 2KI , 14:3 , 2KI , 17:9 , 2KI , 17:11 , 2KI ,
19:29 , 2KI , 20:13 , 2KI , 20:15 , 2KI , 23:17 , 2KI , 25:15
things , 2PE , 1:3 , 2PE , 1:8 , 2PE , 1:9 , 2PE , 1:10 ,
2PE , 1:12 , 2PE , 1:15 , 2PE , 2:12 , 2PE , 3:4 , 2PE , 3:
11 , 2PE , 3:14 , 2PE , 3:16 , 2PE , 3:16 , 2PE , 3:17
things , 2SA , 7:21 , 2SA , 7:23 , 2SA , 11:18 , 2SA , 12:8 ,
2SA , 13:21 , 2SA , 14:20 , 2SA , 23:5 , 2SA , 23:17 , 2SA ,
23:22 , 2SA , 24:12 , 2SA , 24:23
things , 2TH , 2:5 , 2TH , 3:4
things , 2TI , 1:12 , 2TI , 1:18 , 2TI , 2:2 , 2TI , 2:7 ,
2TI , 2:10 , 2TI , 2:14 , 2TI , 3:14 , 2TI , 4:5
things , 3JO , 1:2 , 3JO , 1:13
things , AC , 1:3 , AC , 1:9 , AC , 2:44 , AC , 3:18 , AC ,
3:21 , AC , 3:22 , AC , 4:20 , AC , 4:25 , AC , 4:32 , AC ,
4:32 , AC , 4:34 , AC , 5:5 , AC , 5:11 , AC , 5:24 , AC ,
5:32 , AC , 7:1 , AC , 7:50 , AC , 7:54 , AC , 8:6 , AC , 8:
12 , AC , 8:24 , AC , 9:16 , AC , 10:8 , AC , 10:12 , AC ,
10:33 , AC , 10:39 , AC , 11:6 , AC , 11:18 , AC , 11:22 ,
AC , 12:17 , AC , 13:39 , AC , 13:45 , AC , 14:15 , AC , 14:
15 , AC , 15:4 , AC , 15:17 , AC , 15:20 , AC , 15:27 , AC ,
15:28 , AC , 15:29 , AC , 16:14 , AC , 17:8 , AC , 17:11 ,
AC , 17:20 , AC , 17:20 , AC , 17:22 , AC , 17:24 , AC , 17:
25 , AC , 18:1 , AC , 18:17 , AC , 18:25 , AC , 19:8 , AC ,
19:21 , AC , 19:36 , AC , 20:22 , AC , 20:24 , AC , 20:30 ,
AC , 20:35 , AC , 21:12 , AC , 21:19 , AC , 21:24 , AC , 21:
25 , AC , 22:10 , AC , 23:22 , AC , 24:8 , AC , 24:9 , AC ,
24:13 , AC , 24:14 , AC , 24:22 , AC , 25:9 , AC , 25:11 ,
AC , 25:18 , AC , 26:2 , AC , 26:9 , AC , 26:16 , AC , 26:16
, AC , 26:22 , AC , 26:26 , AC , 26:26 , AC , 27:11 , AC ,
28:10 , AC , 28:24 , AC , 28:31
things , COL , 1:16 , COL , 1:16 , COL , 1:17 , COL , 1:17 ,
COL , 1:18 , COL , 1:20 , COL , 1:20 , COL , 1:20 , COL , 2:
17 , COL , 2:18 , COL , 2:23 , COL , 3:1 , COL , 3:2 , COL ,
3:2 , COL , 3:14 , COL , 3:20 , COL , 3:22 , COL , 4:9
things , DA , 2:10 , DA , 2:22 , DA , 2:40 , DA , 7:8 , DA ,
7:16 , DA , 7:20 , DA , 10:21 , DA , 11:36 , DA , 11:38 ,
DA , 11:43 , DA , 12:7 , DA , 12:8
things , DE , 1:18 , DE , 4:7 , DE , 4:9 , DE , 4:30 , DE ,
6:11 , DE , 10:21 , DE , 12:8 , DE , 12:26 , DE , 18:12 ,
DE , 25:16 , DE , 26:13 , DE , 28:47 , DE , 28:48 , DE , 28:
57 , DE , 29:29 , DE , 29:29 , DE , 30:1 , DE , 32:35 , DE ,
33:13 , DE , 33:14 , DE , 33:15 , DE , 33:15 , DE , 33:16
things , EC , 1:8 , EC , 1:11 , EC , 1:11 , EC , 1:13 , EC ,
6:11 , EC , 7:15 , EC , 7:25 , EC , 9:2 , EC , 9:3 , EC ,
10:19 , EC , 11:9
things , EPH , 1:10 , EPH , 1:11 , EPH , 1:22 , EPH , 1:22 ,
EPH , 3:9 , EPH , 4:10 , EPH , 4:15 , EPH , 5:6 , EPH , 5:12
, EPH , 5:13 , EPH , 5:20 , EPH , 6:9 , EPH , 6:21
things , ES , 2:1 , ES , 2:3 , ES , 2:9 , ES , 2:9 , ES , 2:
12 , ES , 3:1 , ES , 5:11 , ES , 9:20
things , EX , 10:2 , EX , 12:36 , EX , 23:13 , EX , 25:22 ,
EX , 28:38 , EX , 29:33 , EX , 29:35 , EX , 40:4
things , EZE , 5:11 , EZE , 7:20 , EZE , 8:10 , EZE , 11:5 ,
EZE , 11:18 , EZE , 11:21 , EZE , 11:25 , EZE , 16:16 , EZE ,
16:30 , EZE , 16:43 , EZE , 17:12 , EZE , 17:15 , EZE , 17:
18 , EZE , 18:10 , EZE , 20:40 , EZE , 22:8 , EZE , 22:25 ,
EZE , 22:26 , EZE , 23:30 , EZE , 24:19 , EZE , 27:24 , EZE ,
37:23 , EZE , 38:10 , EZE , 38:20 , EZE , 42:13 , EZE , 42:
13 , EZE , 42:14 , EZE , 44:8 , EZE , 44:12 , EZE , 44:29
things , EZR , 1:6 , EZR , 2:63 , EZR , 7:1 , EZR , 9:1
things , GA , 1:20 , GA , 2:18 , GA , 3:4 , GA , 3:10 , GA ,
4:24 , GA , 5:17 , GA , 5:21 , GA , 6:6
things , GE , 7:23 , GE , 9:3 , GE , 15:1 , GE , 20:8 , GE ,
22:1 , GE , 22:20 , GE , 24:1 , GE , 24:28 , GE , 24:53 ,
GE , 24:66 , GE , 29:13 , GE , 39:7 , GE , 40:1 , GE , 42:36
, GE , 45:23 , GE , 48:1
things , HAB , 1:14
things , HEB , 1:2 , HEB , 1:3 , HEB , 2:1 , HEB , 2:8 , HEB
, 2:8 , HEB , 2:10 , HEB , 2:10 , HEB , 2:17 , HEB , 2:17 ,
HEB , 3:4 , HEB , 3:5 , HEB , 4:13 , HEB , 5:1 , HEB , 5:8 ,
HEB , 5:11 , HEB , 6:9 , HEB , 6:9 , HEB , 6:18 , HEB , 7:
13 , HEB , 8:1 , HEB , 8:5 , HEB , 8:5 , HEB , 9:6 , HEB ,
9:11 , HEB , 9:22 , HEB , 9:23 , HEB , 9:23 , HEB , 10:1 ,
HEB , 10:1 , HEB , 11:1 , HEB , 11:1 , HEB , 11:3 , HEB , 11:
3 , HEB , 11:7 , HEB , 11:14 , HEB , 11:20 , HEB , 12:24 ,
HEB , 12:27 , HEB , 12:27 , HEB , 12:27 , HEB , 13:5 , HEB ,
13:18
things , HO , 2:18 , HO , 8:12 , HO , 9:3 , HO , 14:9
things , ISA , 12:5 , ISA , 25:1 , ISA , 25:6 , ISA , 25:6 ,
ISA , 29:16 , ISA , 30:10 , ISA , 30:10 , ISA , 32:8 , ISA ,
32:8 , ISA , 34:1 , ISA , 38:16 , ISA , 38:16 , ISA , 39:2 ,
ISA , 40:26 , ISA , 41:22 , ISA , 41:22 , ISA , 41:23 , ISA
, 42:9 , ISA , 42:9 , ISA , 42:16 , ISA , 42:16 , ISA , 42:
20 , ISA , 43:9 , ISA , 43:18 , ISA , 43:18 , ISA , 44:7 ,
ISA , 44:9 , ISA , 44:24 , ISA , 45:7 , ISA , 45:11 , ISA ,
45:19 , ISA , 46:9 , ISA , 46:10 , ISA , 47:7 , ISA , 47:9 ,
ISA , 47:13 , ISA , 48:3 , ISA , 48:6 , ISA , 48:6 , ISA ,
48:14 , ISA , 51:19 , ISA , 56:4 , ISA , 61:11 , ISA , 64:3 ,
ISA , 64:11 , ISA , 64:12 , ISA , 65:4 , ISA , 66:2 , ISA
, 66:2 , ISA , 66:8
things , JAS , 2:16 , JAS , 3:2 , JAS , 3:5 , JAS , 3:7 ,
JAS , 3:10 , JAS , 5:12
things , JER , 2:8 , JER , 3:5 , JER , 3:7 , JER , 4:18 ,
JER , 5:9 , JER , 5:19 , JER , 5:25 , JER , 5:25 , JER , 5:
29 , JER , 8:13 , JER , 9:9 , JER , 9:24 , JER , 10:16 ,
JER , 13:22 , JER , 14:22 , JER , 16:18 , JER , 16:19 , JER ,
17:9 , JER , 18:13 , JER , 20:1 , JER , 20:5 , JER , 21:14 ,
JER , 26:10 , JER , 30:15 , JER , 31:5 , JER , 33:3 , JER ,
42:5 , JER , 44:18 , JER , 45:5 , JER , 51:19
things , JG , 13:23 , JG , 13:23 , JG , 18:27
things , JOB , 5:9 , JOB , 5:9 , JOB , 6:7 , JOB , 6:30 ,
JOB , 8:2 , JOB , 9:10 , JOB , 10:13 , JOB , 12:3 , JOB , 12:
22 , JOB , 13:20 , JOB , 13:26 , JOB , 14:19 , JOB , 16:2 ,
JOB , 22:18 , JOB , 23:14 , JOB , 26:5 , JOB , 33:29 , JOB ,
37:5 , JOB , 41:30 , JOB , 41:34 , JOB , 42:3
things , JOE , 2:20 , JOE , 2:21 , JOE , 3:5
things , JOH , 1:3 , JOH , 1:28 , JOH , 1:50 , JOH , 2:16 ,
JOH , 2:18 , JOH , 3:9 , JOH , 3:10 , JOH , 3:12 , JOH , 3:
12 , JOH , 3:22 , JOH , 3:35 , JOH , 4:25 , JOH , 4:29 ,
JOH , 4:45 , JOH , 5:16 , JOH , 5:19 , JOH , 5:20 , JOH , 5:
34 , JOH , 6:1 , JOH , 6:59 , JOH , 7:1 , JOH , 7:4 , JOH ,
7:32 , JOH , 8:26 , JOH , 8:26 , JOH , 8:28 , JOH , 8:29 ,
JOH , 10:6 , JOH , 10:41 , JOH , 11:11 , JOH , 11:45 , JOH ,
11:46 , JOH , 12:16 , JOH , 12:16 , JOH , 12:16 , JOH , 12:
36 , JOH , 12:41 , JOH , 13:3 , JOH , 13:17 , JOH , 13:29 ,
JOH , 14:25 , JOH , 14:26 , JOH , 14:26 , JOH , 15:11 , JOH ,
15:15 , JOH , 15:17 , JOH , 15:21 , JOH , 16:1 , JOH , 16:3
, JOH , 16:4 , JOH , 16:4 , JOH , 16:6 , JOH , 16:12 , JOH ,
16:13 , JOH , 16:15 , JOH , 16:25 , JOH , 16:30 , JOH , 16:
33 , JOH , 17:7 , JOH , 17:13 , JOH , 18:4 , JOH , 19:24 ,
JOH , 19:28 , JOH , 19:36 , JOH , 20:18 , JOH , 21:1 , JOH ,
21:17 , JOH , 21:24 , JOH , 21:24 , JOH , 21:25
things , JOS , 1:17 , JOS , 2:11 , JOS , 2:23 , JOS , 11:1 ,
JOS , 23:14 , JOS , 23:15 , JOS , 23:15 , JOS , 24:29
things , JU , 1:10 , JU , 1:10
things , LA , 1:7 , LA , 1:10 , LA , 1:11 , LA , 1:16 , LA ,
2:14 , LA , 5:17
things , LE , 2:8 , LE , 4:2 , LE , 4:13 , LE , 4:22 , LE ,
4:27 , LE , 5:2 , LE , 5:5 , LE , 5:15 , LE , 5:17 , LE , 8:
36 , LE , 10:19 , LE , 11:23 , LE , 11:29 , LE , 11:42 , LE
, 14:11 , LE , 15:10 , LE , 15:27 , LE , 18:24 , LE , 20:23 ,
LE , 22:2 , LE , 22:2 , LE , 22:3 , LE , 22:4 , LE , 22:6 ,
LE , 22:7 , LE , 22:12 , LE , 22:15 , LE , 22:16 , LE , 26:
23
things , LU , 1:1 , LU , 1:3 , LU , 1:4 , LU , 1:20 , LU , 1:
45 , LU , 1:49 , LU , 1:53 , LU , 2:18 , LU , 2:19 , LU , 2:
20 , LU , 2:33 , LU , 2:39 , LU , 3:18 , LU , 4:28 , LU , 5:
26 , LU , 5:27 , LU , 6:46 , LU , 7:9 , LU , 7:18 , LU , 7:
22 , LU , 8:8 , LU , 8:39 , LU , 8:39 , LU , 9:9 , LU , 9:
22 , LU , 9:36 , LU , 9:43 , LU , 10:1 , LU , 10:7 , LU ,
10:8 , LU , 10:21 , LU , 10:22 , LU , 10:23 , LU , 10:24 ,
LU , 10:24 , LU , 10:41 , LU , 11:27 , LU , 11:41 , LU , 11:
41 , LU , 11:53 , LU , 11:53 , LU , 12:15 , LU , 12:20 , LU
, 12:30 , LU , 12:30 , LU , 12:31 , LU , 12:48 , LU , 13:2 ,
LU , 13:17 , LU , 13:17 , LU , 14:6 , LU , 14:15 , LU , 14:
17 , LU , 14:21 , LU , 15:26 , LU , 16:14 , LU , 16:25 , LU
, 16:25 , LU , 17:9 , LU , 17:10 , LU , 17:25 , LU , 18:22 ,
LU , 18:27 , LU , 18:31 , LU , 18:34 , LU , 18:34 , LU , 19:
11 , LU , 19:42 , LU , 20:2 , LU , 20:8 , LU , 20:25 , LU ,
20:25 , LU , 21:6 , LU , 21:7 , LU , 21:7 , LU , 21:9 , LU ,
21:22 , LU , 21:26 , LU , 21:28 , LU , 21:31 , LU , 21:36 ,
LU , 22:37 , LU , 22:65 , LU , 23:8 , LU , 23:14 , LU , 23:
31 , LU , 23:48 , LU , 23:49 , LU , 24:9 , LU , 24:10 , LU ,
24:14 , LU , 24:18 , LU , 24:19 , LU , 24:21 , LU , 24:26 ,
LU , 24:27 , LU , 24:35 , LU , 24:44 , LU , 24:48
things , MIC , 7:15
things , MR , 1:44 , MR , 2:8 , MR , 3:8 , MR , 4:2 , MR , 4:
11 , MR , 4:19 , MR , 4:34 , MR , 5:19 , MR , 5:20 , MR , 5:
26 , MR , 6:2 , MR , 6:20 , MR , 6:30 , MR , 6:34 , MR , 7:
4 , MR , 7:8 , MR , 7:13 , MR , 7:15 , MR , 7:23 , MR , 7:
37 , MR , 8:31 , MR , 8:33 , MR , 8:33 , MR , 9:9 , MR , 9:
12 , MR , 9:12 , MR , 9:23 , MR , 10:27 , MR , 10:32 , MR ,
11:11 , MR , 11:23 , MR , 11:24 , MR , 11:28 , MR , 11:28 ,
MR , 11:29 , MR , 11:33 , MR , 12:17 , MR , 12:17 , MR , 13:
4 , MR , 13:4 , MR , 13:7 , MR , 13:23 , MR , 13:29 , MR ,
13:30 , MR , 14:36 , MR , 15:3 , MR , 15:4
things , MT , 1:20 , MT , 2:3 , MT , 4:9 , MT , 6:8 , MT , 6:
32 , MT , 6:32 , MT , 6:33 , MT , 6:34 , MT , 7:11 , MT , 7:
12 , MT , 9:18 , MT , 11:4 , MT , 11:25 , MT , 11:27 , MT ,
12:34 , MT , 12:35 , MT , 12:35 , MT , 13:3 , MT , 13:17 ,
MT , 13:17 , MT , 13:34 , MT , 13:35 , MT , 13:41 , MT , 13:
51 , MT , 13:52 , MT , 13:56 , MT , 15:18 , MT , 15:20 , MT
, 16:21 , MT , 16:23 , MT , 17:11 , MT , 19:20 , MT , 19:26 ,
MT , 21:15 , MT , 21:22 , MT , 21:23 , MT , 21:24 , MT ,
21:27 , MT , 22:4 , MT , 22:21 , MT , 22:21 , MT , 23:20 ,
MT , 23:36 , MT , 24:2 , MT , 24:3 , MT , 24:6 , MT , 24:33 ,
MT , 24:34 , MT , 25:21 , MT , 25:21 , MT , 25:23 , MT ,
25:23 , MT , 27:13 , MT , 27:19 , MT , 27:54 , MT , 28:11 ,
MT , 28:20
things , NE , 6:8 , NE , 6:16 , NE , 7:65 , NE , 9:6 , NE ,
10:33 , NE , 12:47 , NE , 13:26
things , NU , 1:50 , NU , 4:4 , NU , 4:15 , NU , 4:19 , NU ,
4:20 , NU , 5:9 , NU , 5:10 , NU , 15:13 , NU , 18:8 , NU ,
18:9 , NU , 18:19 , NU , 18:32 , NU , 29:39 , NU , 31:20 ,
NU , 35:29
things , OB , 1:6 , OB , 1:6
things , PHP , 1:10 , PHP , 1:12 , PHP , 2:4 , PHP , 2:4 ,
PHP , 2:10 , PHP , 2:10 , PHP , 2:10 , PHP , 2:14 , PHP , 2:
21 , PHP , 3:1 , PHP , 3:7 , PHP , 3:8 , PHP , 3:8 , PHP ,
3:13 , PHP , 3:13 , PHP , 3:19 , PHP , 3:21 , PHP , 4:8 ,
PHP , 4:8 , PHP , 4:8 , PHP , 4:8 , PHP , 4:8 , PHP , 4:8 ,
PHP , 4:8 , PHP , 4:9 , PHP , 4:12 , PHP , 4:13 , PHP , 4:18
things , PR , 2:12 , PR , 3:15 , PR , 6:16 , PR , 8:6 , PR ,
8:6 , PR , 8:11 , PR , 15:28 , PR , 16:4 , PR , 16:30 , PR ,
22:20 , PR , 23:16 , PR , 23:33 , PR , 24:23 , PR , 26:10 ,
PR , 28:5 , PR , 28:10 , PR , 30:7 , PR , 30:15 , PR , 30:
15 , PR , 30:18 , PR , 30:21 , PR , 30:24 , PR , 30:29
things , PS , 8:6 , PS , 12:3 , PS , 15:5 , PS , 17:2 , PS ,
31:18 , PS , 35:11 , PS , 38:12 , PS , 42:4 , PS , 45:1 ,
PS , 45:4 , PS , 50:21 , PS , 57:2 , PS , 60:3 , PS , 65:5 ,
PS , 71:19 , PS , 72:18 , PS , 78:12 , PS , 86:10 , PS , 87:
3 , PS , 94:4 , PS , 98:1 , PS , 103:5 , PS , 104:25 , PS ,
106:21 , PS , 106:22 , PS , 107:43 , PS , 113:6 , PS , 119:
18 , PS , 119:128 , PS , 126:2 , PS , 126:3 , PS , 131:1 ,
PS , 148:10
things , RE , 1:1 , RE , 1:2 , RE , 1:3 , RE , 1:19 , RE , 1:
19 , RE , 1:19 , RE , 2:1 , RE , 2:8 , RE , 2:10 , RE , 2:
12 , RE , 2:14 , RE , 2:14 , RE , 2:18 , RE , 2:20 , RE , 2:
20 , RE , 3:1 , RE , 3:2 , RE , 3:7 , RE , 3:14 , RE , 4:1 ,
RE , 4:11 , RE , 7:1 , RE , 10:4 , RE , 10:6 , RE , 10:6 ,
RE , 10:6 , RE , 13:5 , RE , 18:1 , RE , 18:14 , RE , 18:15
, RE , 19:1 , RE , 20:12 , RE , 21:4 , RE , 21:5 , RE , 21:
7 , RE , 22:6 , RE , 22:8 , RE , 22:8 , RE , 22:16 , RE ,
22:18 , RE , 22:19 , RE , 22:20
things , RO , 1:20 , RO , 1:20 , RO , 1:23 , RO , 1:28 , RO ,
1:30 , RO , 1:32 , RO , 2:1 , RO , 2:2 , RO , 2:3 , RO , 2:
14 , RO , 2:18 , RO , 3:19 , RO , 4:17 , RO , 6:21 , RO , 6:
21 , RO , 8:5 , RO , 8:5 , RO , 8:28 , RO , 8:31 , RO , 8:
32 , RO , 8:37 , RO , 8:38 , RO , 8:38 , RO , 10:5 , RO ,
10:15 , RO , 11:36 , RO , 12:16 , RO , 12:17 , RO , 14:2 ,
RO , 14:18 , RO , 14:19 , RO , 14:19 , RO , 14:20 , RO , 15:
4 , RO , 15:17 , RO , 15:18 , RO , 15:27 , RO , 15:27
things , RU , 4:7
things , TIT , 1:5 , TIT , 1:11 , TIT , 1:15 , TIT , 2:1 ,
TIT , 2:3 , TIT , 2:7 , TIT , 2:9 , TIT , 2:10 , TIT , 2:15 ,
TIT , 3:8 , TIT , 3:8
things , ZEC , 4:10 , ZEC , 8:12 , ZEC , 8:16 , ZEC , 8:17
things' , COL , 3:6
~~~~~~
In 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. {In} composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
a 0575 # apo {apo'}; a primary particle; "off," i.e. away (from
something near), in various senses (of place, time, or relation;
literal or figurative): -- (X here-)after, ago, at, because of,
before, by (the space of), for(-th), from, in, (out) of, off,
(up-)on(-ce), since, with. In composition (as {a} prefix) it
usually denotes separation, departure, cessation, completion,
reversal, etc.[ql
a 5100 # tis {tis}; an enclitic indefinite pronoun; some or any
person or object: -- {a} (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
about 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- {about}, after that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
account 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- {account}, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
accused 0331 # anathema {an-ath'-em-ah}; from 394; a
(religious) ban or (concretely) excommunicated (thing or person):
-- {accused}, anathema, curse, X great.[ql
affection 3804 # pathema {path'-ay-mah}; from a presumed
derivative of 3806; something undergone, i.e. hardship or pain;
subjectively, an emotion or influence: -- {affection},
affliction, motion, suffering.[ql
affliction 3804 # pathema {path'-ay-mah}; from a presumed
derivative of 3806; something undergone, i.e. hardship or pain;
subjectively, an emotion or influence: -- affection,
{affliction}, motion, suffering.[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should ({after}, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, {after} that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, {afterwards}, hereafter)
tarry, which was for, will, would, be yet.[ql
ago 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, {ago}, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
reversal, etc.[ql
all 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing (i.
e. spot): -- holiest (of {all}), holy place, sanctuary.[ql
all 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
{all}), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
almost 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be ({almost}),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
among 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to
fall into something that is all around, i.e. light among or upon,
be surrounded with: -- fall {among} (into).[ql
among 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to
judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
compare {among} (with).[ql
anathema 0331 # anathema {an-ath'-em-ah}; from 394; a
(religious) ban or (concretely) excommunicated (thing or person):
-- accused, {anathema}, curse, X great.[ql
any 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at {any} time,
never, nothing at any time.[ql
any 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
never, nothing at {any} time.[ql
any 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), {any} (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
array 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- {array}, clothe (with), endue,
have (put) on.[ql ***. enegko. See 5342.[ql
as 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition ({as} a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- {ask}, demand, enquire,
understand.[ql
at 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, {at},
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
reversal, etc.[ql
at 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- set {at} nought. See also 1848.[ql
at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be {at} the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
at 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither {at} any time,
never, nothing at any time.[ql
at 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
never, nothing {at} any time.[ql
at 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a
form of ochtheo (to be vexed with something irksome); to feel
indignant at: -- be grieved {at}.[ql
at 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing
{at} all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
audience 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,
the sense or the thing heard): -- {audience}, ear, fame, which
ye heard, hearing, preached, report, rumor.[ql
be 3142 # marturion {mar-too'-ree-on}; neuter of a presumed
derivative of 3144; something evidential, i.e. (genitive case)
evidence given or (specifically) the Decalogue (in the sacred
Tabernacle): -- to {be} testified, testimony, witness.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, ({be}) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to ({be}),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, {be} at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, {be} (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, {be} yet.[ql
be 4391 # prouparcho {pro-oop-ar'-kho}; from 4253 and 5225; to
exist before, i.e. (adverbially) to be or do something
previously: -- + {be} before(-time).[ql
be 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a
form of ochtheo (to be vexed with something irksome); to feel
indignant at: -- {be} grieved at.[ql
bear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.
e. (by analogy) to wear as clothing or a constant accompaniment:
-- {bear}, wear.[ql
because 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
{because} of, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
before 4391 # prouparcho {pro-oop-ar'-kho}; from 4253 and 5225;
to exist before, i.e. (adverbially) to be or do something
previously: -- + be {before}(-time).[ql
before 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, {before}, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
begin 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
({begin}), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
besides 3063 # loipon {loy-pon'}; neuter singular of the same
as 3062; something remaining (adverbially): -- {besides},
finally, furthermore, (from) henceforth, moreover, now, + it
remaineth, then.[ql
by 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, {by} (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
cause 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, {cause},
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
certain 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), {certain} (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
cessation 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, {cessation},
completion, reversal, etc.[ql
clothing 2066 # esthes {es-thace'}; from hennumi (to clothe);
dress: -- apparel, {clothing}, raiment, robe.[ql
clothing 1742 # enduma {en'-doo-mah}; from 1746; apparel
(especially the outer robe): -- {clothing}, garment, raiment.[ql
clothing 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long {clothing} (garment), (long) robe.[ql
clothe 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- array, {clothe} (with), endue,
have (put) on.[ql ***. enegko. See 5342.[ql
come 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to {come}, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
committed 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which is {committed} (un-
)to (trust).[ql
communication 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
{communication}, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
compare 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919;
to judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
{compare} among (with).[ql
complaint 0157 # aitiama {ahee-tee'-am-ah}; from a derivative
of 156; a thing charged: -- {complaint}.[ql
completion 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation,
{completion}, reversal, etc.[ql
composition 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In {composition} (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
concerning 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X {concerning}, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
covering 4018 # peribolaion {per-ib-ol'-ah-yon}; neuter of a
presumed derivative of 4016; something thrown around one, i.e. a
mantle, veil: -- {covering}, vesture.[ql
curse 0331 # anathema {an-ath'-em-ah}; from 394; a (religious)
ban or (concretely) excommunicated (thing or person): -- accused,
anathema, {curse}, X great.[ql
debt 3783 # opheilema {of-i'-lay-mah}; from (the alternate of)
3784; something owed, i.e. (figuratively) a due; morally, a
fault: -- {debt}.[ql
deed 2735 # katorthoma {kat-or'-tho-mah}; from a compound of
2596 and a derivative of 3717 [compare 1357]; something made
fully upright, i.e. (figuratively) rectification (specially,
good public administration): -- very worthy {deed}.[ql
demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, {demand}, enquire,
understand.[ql
denotes 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually {denotes} separation, departure, cessation,
completion, reversal, etc.[ql
departure 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, {departure}, cessation,
completion, reversal, etc.[ql
devotion 4574 # sebasma {seb'-as-mah}; from 4573; something
adored, i.e. an object of worship (god, altar, etc): --
{devotion}, that is worshipped.[ql
divers 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), {divers}, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
divorcement 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a
(presumed) adj. from a derivative of 868; properly, something
separative, i.e. (specially) divorce: -- (writing of)
{divorcement}.[ql
do 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have to {do}, intent, matter,
mouth, preaching, question, reason, + reckon, remove, say(-ing),
shew, X speaker, speech, talk, thing, + none of these things
move me, tidings, treatise, utterance, word, work.[ql
doctrine 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, {doctrine}, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
draw 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: -
- thing to {draw} with.[ql
dream 1798 # enupnion {en-oop'-nee-on}; from 1722 and 5258;
something seen in sleep, i.e. a dream (vision in a dream): --
{dream}.[ql
ear 0189 # akoe {ako-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, {ear}, fame, which ye
heard, hearing, preached, report, rumor.[ql
element 4747 # stoicheion {stoy-khi'-on}; neuter of a presumed
derivative of the base of 4748; something orderly in arrangement,
i.e. (by implication) a serial (basal, fundamental, initial)
constituent (literally), proposition (figuratively): --
{element}, principle, rudiment.[ql
endue 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- array, clothe (with), {endue},
have (put) on.[ql ***. enegko. See 5342.[ql
every 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he ({every}) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
fall 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to
fall into something that is all around, i.e. light among or upon,
be surrounded with: -- {fall} among (into).[ql
fall 4625 # skandalon {skan'-dal-on} ("scandal"); probably from
a derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion to
{fall} (of stumbling), offence, thing that offends,
stumblingblock.[ql
fame 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, {fame}, which ye
heard, hearing, preached, report, rumor.[ql
fame 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, {fame}, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
farthing 0787 # assarion {as-sar'-ee-on}; of Latin origin; an
assarius or as, a Roman coin: -- {farthing}.[ql
farthing 2835 # kodrantes {kod-ran'-tace}; of Latin origin; a
quadrans, i.e. the fourth part of an as: -- {farthing}.[ql
fierceness 2372 # thumos {thoo-mos'}; from 2380; passion (as if
breathing hard): -- {fierceness}, indignation, wrath. Compare
5590.[ql
filth 4027 # perikatharma {per-ee-kath'-ar-mah}; from a
compound of 4012 and 2508; something cleaned off all around, i.e.
refuse (figuratively): -- {filth}.[ql
finally 3063 # loipon {loy-pon'}; neuter singular of the same
as 3062; something remaining (adverbially): -- besides,
{finally}, furthermore, (from) henceforth, moreover, now, + it
remaineth, then.[ql
footstool 5286 # hupopodion {hoop-op-od'-ee-on}; neuter of a
compound of 5259 and 4228; something under the feet, i.e. a foot-
rest (figuratively): -- {footstool}.[ql
for 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), {for}(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was {for}) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was {for}, will, would, be yet.[ql
formed 4110 # plasma {plas'-mah}; from 4111; something moulded:
-- thing {formed}.[ql
forthwith 3916 # parachrema {par-akh-ray'-mah}; from 3844 and
5536 (in its original sense); at the thing itself, i.e.
instantly: -- {forthwith}, immediately, presently, straightway,
soon.[ql
foundation 2310 # themelios {them-el'-ee-os}; from a derivative
of 5087; something put down, i.e. a substruction (of a building,
etc.), (literally or figuratively): -- {foundation}.[ql
from 3063 # loipon {loy-pon'}; neuter singular of the same as
3062; something remaining (adverbially): -- besides, finally,
furthermore, ({from}) henceforth, moreover, now, + it remaineth,
then.[ql
from 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), {from}, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
furthermore 3063 # loipon {loy-pon'}; neuter singular of the
same as 3062; something remaining (adverbially): -- besides,
finally, {furthermore}, (from) henceforth, moreover, now, + it
remaineth, then.[ql
garment 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing ({garment}), (long) robe.[ql
government 2067 # esthesis {es'-thay-sis}; from a derivative of
2066; clothing (concretely): -- {government}.[ql
great 0331 # anathema {an-ath'-em-ah}; from 394; a (religious)
ban or (concretely) excommunicated (thing or person): -- accused,
anathema, curse, X {great}.[ql
grieved 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and
a form of ochtheo (to be vexed with something irksome); to feel
indignant at: -- be {grieved} at.[ql
handwriting 5498 # cheirographon {khi-rog'-raf-on}; neuter of a
compound of 5495 and 1125; something hand-written ("chirograph"),
i.e. a manuscript (specifically, a legal document or bond
[figuratively]): -- {handwriting}.[ql
have 0578 # apoblepo {ap-ob-lep'-o}; from 575 and 991; to look
away from everything else, i.e. (figuratively) intently regard: -
- {have} respect.[ql
have 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe (with), endue, {have} (put)
on.[ql ***. enegko. See 5342.[ql
have 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X {have} to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
he 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, {he} (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
heard 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
{heard}, hearing, preached, report, rumor.[ql
hearing 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
heard, {hearing}, preached, report, rumor.[ql
henceforth 3063 # loipon {loy-pon'}; neuter singular of the
same as 3062; something remaining (adverbially): -- besides,
finally, furthermore, (from) {henceforth}, moreover, now, + it
remaineth, then.[ql
hereafter 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X {here-)after}, ago,
at, because of, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
hereafter 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, {hereafter})
tarry, which was for, will, would, be yet.[ql
holiest 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred
thing (i.e. spot): -- {holiest} (of all), holy place, sanctuary.
[ql
holy 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing
(i.e. spot): -- holiest (of all), {holy} place, sanctuary.[ql
husk 2769 # keration {ker-at'-ee-on}; neuter of a presumed
derivative of 2768; something horned, i.e. (specially) the pod
of the carob-tree: -- {husk}.[ql ***. kerao. See 2767.[ql
idols 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) to (unto) {idols}.[ql
immediately 3916 # parachrema {par-akh-ray'-mah}; from 3844 and
5536 (in its original sense); at the thing itself, i.e.
instantly: -- forthwith, {immediately}, presently, straightway,
soon.[ql
in 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, {in},
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
in 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered ({in} sacrifice, sacrificed) to (unto) idols.[ql
in 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the sea,
i.e. marine: -- thing {in} the sea.[ql
indignation 2372 # thumos {thoo-mos'}; from 2380; passion (as
if breathing hard): -- fierceness, {indignation}, wrath. Compare
5590.[ql
intend 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, {intend}, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
intent 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
{intent}, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
into 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to
fall into something that is all around, i.e. light among or upon,
be surrounded with: -- fall among ({into}).[ql
is 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that {is}) offered (in sacrifice, sacrificed) to (unto) idols.[ql
is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
{is}, things, + which was for) to come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
is 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which {is} committed (un-
)to (trust).[ql
is 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.
fabric (literally or figuratively): -- thing that {is} made,
workmanship.[ql
is 4574 # sebasma {seb'-as-mah}; from 4573; something adored, i.
e. an object of worship (god, altar, etc): -- devotion, that
{is} worshipped.[ql
issue 4690 # sperma {sper'-mah}; from 4687; something sown, i.e.
seed (including the male "sperm"); by implication, offspring;
specifically, a remnant (figuratively, as if kept over for
planting): -- {issue}, seed.[ql
it 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
{it} usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
it 3063 # loipon {loy-pon'}; neuter singular of the same as
3062; something remaining (adverbially): -- besides, finally,
furthermore, (from) henceforth, moreover, now, + {it} remaineth,
then.[ql
kind 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a ({kind} of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
lading 5414 # phortos {for'-tos}; from 5342; something carried,
i.e. the cargo of a ship: -- {lading}.[ql
long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing (garment), ({long}) robe.[ql
long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- {long} clothing (garment), (long) robe.[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
made 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.
fabric (literally or figuratively): -- thing that is {made},
workmanship.[ql
mainsail 0736 # artemon {ar-tem'-ohn}; from a derivative of 737;
properly, something ready [or else more remotely from 142
(compare 740); something hung up], i.e. (specially) the topsail
(rather foresail or jib) of a vessel: -- {mainsail}.[ql
make 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the base
of 32; to announce upon (reflexively), i.e. (by implication) to
engage to do something, to assert something respecting oneself: -
- profess, ({make}) promise.[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some ({man}, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) {man}, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any ({man}, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
matter 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, {matter}, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
me 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have to do, intent, matter, mouth,
preaching, question, reason, + reckon, remove, say(-ing), shew,
X speaker, speech, talk, thing, + none of these things move {me},
tidings, treatise, utterance, word, work.[ql
mean 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), {mean}, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
meat 4371 # prosphagion {pros-fag'-ee-on}; neuter of a presumed
derivative of a compound of 4314 and 5315; something eaten in
addition to bread, i.e. a relish (specifically, fish; compare
3795): -- {meat}.[ql
meat 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- ({meat},
thing that is) offered (in sacrifice, sacrificed) to (unto)
idols.[ql
mind 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, {mind}, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
mite 3016 # lepton {lep-ton'}; neuter of a derivative of the
same as 3013; something scaled (light), i.e. a small coin: --
{mite}.[ql
money 5536 # chrema {khray'-mah}; something useful or needed, i.
e. wealth, price: -- {money}, riches.[ql
moreover 3063 # loipon {loy-pon'}; neuter singular of the same
as 3062; something remaining (adverbially): -- besides, finally,
furthermore, (from) henceforth, {moreover}, now, + it remaineth,
then.[ql
motion 3804 # pathema {path'-ay-mah}; from a presumed
derivative of 3806; something undergone, i.e. hardship or pain;
subjectively, an emotion or influence: -- affection, affliction,
{motion}, suffering.[ql
mouths 1993 # epistomizo {ep-ee-stom-id'-zo}; from 1909 and
4750; to put something over the mouth, i.e. (figuratively) to
silence: -- stop {mouths}.[ql
mouth 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, {mouth}, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
move 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things {move} me, tidings, treatise, utterance, word,
work.[ql
neither 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218;
not even at any time, i.e. never at all: -- {neither} at any
time, never, nothing at any time.[ql
never 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
{never}, nothing at any time.[ql
nothing 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that {no-
)thing}, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
none 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, +
{none} of these things move me, tidings, treatise, utterance,
word, work.[ql
nothing 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218;
not even at any time, i.e. never at all: -- neither at any time,
never, {nothing} at any time.[ql
nothing 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, none, nor
(yet), (no, yet) not, {nothing}.[ql
nothing 3761 # oude {oo-deh'}; from 3756 and 1161; not however,
i.e. neither, nor, not even: -- neither (indeed), never, no
(more, nor, not), nor (yet), (also, even, then) not (even, so
much as), + {nothing}, so much as.[ql
nothing 4487 # rhema {hray'-mah}; from 4483; an utterance
(individually, collectively or specifically); by implication, a
matter or topic (especially of narration, command or dispute);
with a negative naught whatever: -- + evil, + {nothing}, saying,
word.[ql
nothing 3367 # medeis {may-dice'}; including the irregular
feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-
den'}; from 3361 and 1520; not even one (man, woman, thing): --
any (man, thing), no (man), none, not (at all, any man, a whit),
{nothing}, + without delay.[ql
nothing 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), none, [can-]not, + {nothing}, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql
nothing 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, {nothing}, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
nought 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- set at {nought}. See also 1848.[ql
now 3063 # loipon {loy-pon'}; neuter singular of the same as
3062; something remaining (adverbially): -- besides, finally,
furthermore, (from) henceforth, moreover, {now}, + it remaineth,
then.[ql
occasion 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- {occasion}
to fall (of stumbling), offence, thing that offends,
stumblingblock.[ql
of 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing (i.
e. spot): -- holiest ({of} all), holy place, sanctuary.[ql
of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
{of}, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space {of}), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because {of}, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
of 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a (presumed)
adj. from a derivative of 868; properly, something separative, i.
e. (specially) divorce: -- (writing {of}) divorcement.[ql
of 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have to do, intent, matter, mouth,
preaching, question, reason, + reckon, remove, say(-ing), shew,
X speaker, speech, talk, thing, + none {of} these things move me,
tidings, treatise, utterance, word, work.[ql
of 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a
derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion to fall
({of} stumbling), offence, thing that offends, stumblingblock.[ql
of 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind {of}), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
off 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, {off}, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
offence 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- occasion
to fall (of stumbling), {offence}, thing that offends,
stumblingblock.[ql
offends 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- occasion
to fall (of stumbling), offence, thing that {offends},
stumblingblock.[ql
offered 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) {offered} (in sacrifice, sacrificed) to (unto) idols.[ql
offscouring 4067 # peripsoma {per-ip'-so-mah}; from a
comparative of 4012 and psao (to rub); something brushed all
around, i.e. off-scrapings (figuratively, scum): --
{offscouring}.[ql
on 1746 # enduo {endoo'-o}; from 1722 and 1416 (in the sense of
sinking into a garment); to invest with clothing (literally or
figuratively): -- array, clothe (with), endue, have (put) {on}.
[ql ***. enegko. See 5342.[ql
one 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, {one} (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
order 5001 # tagma {tag'-mah}; from 5021; something orderly in
arrangement (a troop), i.e. (figuratively) a series or
succession: -- {order}.[ql
ought 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
{ought}, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
out 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in,
({out}) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
partly 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + {partly}, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
petition 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing
asked or (abstractly) an asking: -- {petition}, request,
required.[ql
pillow 4344 # proskephalaion {pros-kef-al'-ahee-on}; neuter of
a presumed compound of 4314 and 2776; something for the head, i.
e. a cushion: -- {pillow}.[ql
place 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing
(i.e. spot): -- holiest (of all), holy {place}, sanctuary.[ql
point 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the {point}, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
pool 2861 # kolumbethra {kol-oom-bay'-thrah}; a diving-place, i.
e. pond for bathing (or swimming): -- {pool}.[ql
preached 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,
the sense or the thing heard): -- audience, ear, fame, which ye
heard, hearing, {preached}, report, rumor.[ql
preaching 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, {preaching}, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
prefix 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a
{prefix}) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
presently 3916 # parachrema {par-akh-ray'-mah}; from 3844 and
5536 (in its original sense); at the thing itself, i.e.
instantly: -- forthwith, immediately, {presently}, straightway,
soon.[ql
principle 4747 # stoicheion {stoy-khi'-on}; neuter of a
presumed derivative of the base of 4748; something orderly in
arrangement, i.e. (by implication) a serial (basal, fundamental,
initial) constituent (literally), proposition (figuratively): --
element, {principle}, rudiment.[ql
profess 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the
base of 32; to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something
respecting oneself: -- {profess}, (make) promise.[ql
promise 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the
base of 32; to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something
respecting oneself: -- profess, (make) {promise}.[ql
purpose 4255 # proaireomai {pro-ahee-reh'-om-ahee}; from 4253
and 138; to choose for oneself before another thing (prefer), i.
e. (by implication) to propose (intend): -- {purpose}.[ql
put 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe (with), endue, have ({put})
on.[ql ***. enegko. See 5342.[ql
question 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, {question}, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
ransom 3083 # lutron {loo'-tron}; from 3089; something to loose
with, i.e. a redemption price (figuratively, atonement): --
{ransom}.[ql
ready 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) {ready}, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
reason 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, {reason}, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
reckon 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + {reckon},
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql
remaineth 3063 # loipon {loy-pon'}; neuter singular of the same
as 3062; something remaining (adverbially): -- besides, finally,
furthermore, (from) henceforth, moreover, now, + it {remaineth},
then.[ql
remove 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
{remove}, say(-ing), shew, X speaker, speech, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
report 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
heard, hearing, preached, {report}, rumor.[ql
request 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing asked
or (abstractly) an asking: -- petition, {request}, required.[ql
required 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing
asked or (abstractly) an asking: -- petition, request,
{required}.[ql
respect 0578 # apoblepo {ap-ob-lep'-o}; from 575 and 991; to
look away from everything else, i.e. (figuratively) intently
regard: -- have {respect}.[ql
return 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + {return}, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
reversal 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
{reversal}, etc.[ql
riches 5536 # chrema {khray'-mah}; something useful or needed,
i.e. wealth, price: -- money, {riches}.[ql
robe 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing (garment), (long) {robe}.[ql
rudiment 4747 # stoicheion {stoy-khi'-on}; neuter of a presumed
derivative of the base of 4748; something orderly in arrangement,
i.e. (by implication) a serial (basal, fundamental, initial)
constituent (literally), proposition (figuratively): -- element,
principle, {rudiment}.[ql
ruin 4485 # rhegma {hrayg'-mah}; from 4486; something torn, i.e.
a fragment (by implication and abstractly, a fall): -- {ruin}.
[ql
rumor 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
heard, hearing, preached, report, {rumor}.[ql
sacrifice 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in {sacrifice}, sacrificed) to (unto) idols.[ql
sacrificed 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, {sacrificed}) to (unto) idols.[ql
sanctuary 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred
thing (i.e. spot): -- holiest (of all), holy place, {sanctuary}.
[ql
say 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, {say}(-ing), shew, X speaker, speech, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
sea 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the
sea, i.e. marine: -- thing in the {sea}.[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
seed 4690 # sperma {sper'-mah}; from 4687; something sown, i.e.
seed (including the male "sperm"); by implication, offspring;
specifically, a remnant (figuratively, as if kept over for
planting): -- issue, {seed}.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
separation 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes {separation}, departure, cessation,
completion, reversal, etc.[ql
set 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- {set} at nought. See also 1848.[ql
shall 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, {shall}
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
sheep 4263 # probaton {prob'-at-on}; probably neuter of a
presumed. derivative of 4260; something that walks forward (a
quadruped), i.e. (specifically) a sheep (literally or
figuratively): -- {sheep}([-fold]).[ql
shew 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), {shew}, X speaker, speech, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
shoe 5266 # hupodema {hoop-od'-ay-mah}; from 5265; something
bound under the feet, i.e. a shoe or sandal: -- {shoe}.[ql
should 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) {should} (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
sight 3705 # horama {hor'-am-ah}; from 3708; something gazed at,
i.e. a spectacle (especially supernatural): -- {sight}, vision.
[ql
since 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), {since}, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
some 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, {some} (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
soon 3916 # parachrema {par-akh-ray'-mah}; from 3844 and 5536
(in its original sense); at the thing itself, i.e. instantly: --
forthwith, immediately, presently, straightway, {soon}.[ql
space 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the {space} of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
speaker 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X {speaker}, speech, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
speech 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, {speech}, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
spoil 4661 # skulon {skoo'-lon}; neuter from 4660; something
stripped (as a hide), i.e. booty: -- {spoil}.[ql
stedfastness 4733 # stereoma {ster-eh'-o-mah}; from 4732;
something established, i.e. (abstractly) confirmation
(stability): -- {stedfastness}.[ql
stick 5434 # phruganon {froo'-gan-on}; neuter of a presumed
derivative of phrugo (to roast or parch; akin to the base of
5395); something desiccated, i.e. a dry twig: -- {stick}.[ql
stop 1993 # epistomizo {ep-ee-stom-id'-zo}; from 1909 and 4750;
to put something over the mouth, i.e. (figuratively) to silence:
-- {stop} mouths.[ql
straightway 3916 # parachrema {par-akh-ray'-mah}; from 3844 and
5536 (in its original sense); at the thing itself, i.e.
instantly: -- forthwith, immediately, presently, {straightway},
soon.[ql
stumbling 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- occasion
to fall (of {stumbling}), offence, thing that offends,
stumblingblock.[ql
stumblingblock 4625 # skandalon {skan'-dal-on} ("scandal");
probably from a derivative of 2578; a trap-stick (bent sapling),
i.e. snare (figuratively, cause of displeasure or sin): --
occasion to fall (of stumbling), offence, thing that offends,
{stumblingblock}.[ql
suffering 3804 # pathema {path'-ay-mah}; from a presumed
derivative of 3806; something undergone, i.e. hardship or pain;
subjectively, an emotion or influence: -- affection, affliction,
motion, {suffering}.[ql
talk 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, {talk}, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
tarry 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
{tarry}, which was for, will, would, be yet.[ql
temperate 1468 # egkrates {eng-krat-ace'}; from 1722 and 2904;
strong in a thing (masterful), i.e. (figuratively and
reflexively) self-controlled (in appetite, etc.): -- {temperate}.
[ql
testified 3142 # marturion {mar-too'-ree-on}; neuter of a
presumed derivative of 3144; something evidential, i.e.
(genitive case) evidence given or (specifically) the Decalogue
(in the sacred Tabernacle): -- to be {testified}, testimony,
witness.[ql
testimony 3142 # marturion {mar-too'-ree-on}; neuter of a
presumed derivative of 3144; something evidential, i.e.
(genitive case) evidence given or (specifically) the Decalogue
(in the sacred Tabernacle): -- to be testified, {testimony},
witness.[ql
that 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.
fabric (literally or figuratively): -- thing {that} is made,
workmanship.[ql
that 4574 # sebasma {seb'-as-mah}; from 4573; something adored,
i.e. an object of worship (god, altar, etc): -- devotion, {that}
is worshipped.[ql
that 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- {that} (thing) which is committed (un-
)to (trust).[ql
that 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
{that} is) offered (in sacrifice, sacrificed) to (unto) idols.[ql
that 4625 # skandalon {skan'-dal-on} ("scandal"); probably from
a derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion to fall
(of stumbling), offence, thing {that} offends, stumblingblock.[ql
that 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ {that} no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after {that}, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, {that}) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
({that} which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
the 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by ({the} space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
the 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the
sea, i.e. marine: -- thing in {the} sea.[ql
the 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at {the} point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
theft 2809 # klemma {klem'-mah}; from 2813; stealing (properly,
the thing stolen, but used of the act): -- {theft}.[ql
then 3063 # loipon {loy-pon'}; neuter singular of the same as
3062; something remaining (adverbially): -- besides, finally,
furthermore, (from) henceforth, moreover, now, + it remaineth,
{then}.[ql
these 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of {these} things move me, tidings, treatise, utterance, word,
work.[ql
thing 4110 # plasma {plas'-mah}; from 4111; something moulded: -
- {thing} formed.[ql
thing 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel:
-- {thing} to draw with.[ql
thing 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the
sea, i.e. marine: -- {thing} in the sea.[ql
thing 1679 # elpizo {el-pid'-zo}; from 1680; to expect or
confide: -- (have, {thing}) hope(-d) (for), trust.[ql
thing 0517 # aoratos {ah-or'-at-os}; from 1 (as a negative
particle) and 3707; invisible: -- invisible ({thing}).[ql
thing 2297 # thaumasios {thow-mas'-ee-os}; from 2295; wondrous,
i.e. (neuter as noun) a miracle: -- wonderful {thing}.[ql
thing 0280 # ametros {am'-et-ros}; from 1 (as a negative
particle) and 3358; immoderate: -- ({thing}) without measure.[ql
thing 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.
fabric (literally or figuratively): -- {thing} that is made,
workmanship.[ql
thing 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he
that, if a(-ny) man('s {thing}, from any, ought), whether any,
whosoever.[ql
thing 4229 # pragma {prag'-mah}; from 4238; a deed; by
implication, an affair; by extension, an object (material): --
business, matter, {thing}, work.[ql
thing 2062 # herpeton {her-pet-on'}; neuter of a derivative of
herpo (to creep); a reptile, i.e. (by Hebraism [compare 7431]) a
small animal: -- creeping {thing}, serpent.[ql
thing 5313 # hupsoma {hoop'-so-mah}; from 5312; an elevated
place or thing, i.e. (abstractly) altitude, or (by implication)
a barrier (figuratively): -- height, high {thing}.[ql
thing 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by
law (usage), i.e. to accustom (passively, be usual); by
extension, to deem or regard: -- suppose, {thing}, be wont.[ql
thing 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that ({thing}) which is committed (un-
)to (trust).[ql
thing 0111 # athemitos {ath-em'-ee-tos}; from 1 (as a negative
particle) and a derivative of themis (statute; from the base of
5087); illegal; by implication, flagitious: -- abominable,
unlawful {thing}.[ql
thing 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- (most) holy (one,
{thing}), saint.[ql
thing 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without strength, weak(-er, -ness, {thing}).[ql
thing 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat,
{thing} that is) offered (in sacrifice, sacrificed) to (unto)
idols.[ql
thing 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- occasion
to fall (of stumbling), offence, {thing} that offends,
stumblingblock.[ql
thing 3367 # medeis {may-dice'}; including the irregular
feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-
den'}; from 3361 and 1520; not even one (man, woman, thing): --
any (man, {thing}), no (man), none, not (at all, any man, a
whit), nothing, + without delay.[ql
thing 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, {thing}), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
thing 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, {thing}), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
thing 0571 # apistos {ap'-is-tos}; from 1 (as a negative
particle) and 4103; (actively) disbelieving, i.e. without
Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing): -- that believeth
not, faithless, incredible {thing}, infidel, unbeliever(-ing).[ql
thing 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any ({thing}), never (man), no
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, {thing}
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain ({thing}), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X {thing}),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, {thing}, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
things 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, {things}, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
thing 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, {thing}, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql
things 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these {things} move me, tidings, treatise, utterance, word,
work.[ql
thought 1270 # dianoema {dee-an-o'-ay-mah}; from a compound of
1223 and 3539; something thought through, i.e. a sentiment: --
{thought}.[ql
tidings 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, {tidings}, treatise, utterance, word,
work.[ql
time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any {time},
never, nothing at any time.[ql
time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
never, nothing at any {time}.[ql
tittle 2762 # keraia {ker-ah'-yah}; feminine of a presumed
derivative of the base of 2768; something horn-like, i.e.
(specially) the apex of a Hebrew letter (figuratively, the least
particle): -- {tittle}.[ql
to 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: --
thing {to} draw with.[ql
to 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) {to} (unto) idols.[ql
to 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have {to} do, intent, matter,
mouth, preaching, question, reason, + reckon, remove, say(-ing),
shew, X speaker, speech, talk, thing, + none of these things
move me, tidings, treatise, utterance, word, work.[ql
to 3142 # marturion {mar-too'-ree-on}; neuter of a presumed
derivative of 3144; something evidential, i.e. (genitive case)
evidence given or (specifically) the Decalogue (in the sacred
Tabernacle): -- {to} be testified, testimony, witness.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was {to} (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) {to} come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a
derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion {to}
fall (of stumbling), offence, thing that offends, stumblingblock.
[ql
treatise 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, {treatise}, utterance, word,
work.[ql
trust 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which is committed (un-
)to ({trust}).[ql
unto 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which is committed ({un-
)to} (trust).[ql
understand 4441 # punthanomai {poon-than'-om-ahee}; middle
voice prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, demand, enquire,
{understand}.[ql
unto 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) to ({unto}) idols.[ql
upon 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, ({up-)on}(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
usually 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it {usually} denotes separation, departure, cessation,
completion, reversal, etc.[ql
utterance 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, {utterance}, word,
work.[ql
vail 2665 # katapetasma {kat-ap-et'-as-mah}; from a compound of
2596 and a congener of 4072; something spread thoroughly, i.e.
(specially) the door screen (to the Most Holy Place) in the
Jewish Temple: -- {vail}.[ql
very 2735 # katorthoma {kat-or'-tho-mah}; from a compound of
2596 and a derivative of 3717 [compare 1357]; something made
fully upright, i.e. (figuratively) rectification (specially,
good public administration): -- {very} worthy deed.[ql
vesture 4018 # peribolaion {per-ib-ol'-ah-yon}; neuter of a
presumed derivative of 4016; something thrown around one, i.e. a
mantle, veil: -- covering, {vesture}.[ql
vision 3705 # horama {hor'-am-ah}; from 3708; something gazed
at, i.e. a spectacle (especially supernatural): -- sight,
{vision}.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which {was} for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which {was} for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, {was}
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
wear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.
e. (by analogy) to wear as clothing or a constant accompaniment:
-- bear, {wear}.[ql
what 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, {what}(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
wherewith 5100 # tis {tis}; an enclitic indefinite pronoun;
some or any person or object: -- a (kind of), any (man, thing,
thing at all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X {wherewith}, whom[-soever],
whose([-soever]).[ql
which 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, {which} ye
heard, hearing, preached, report, rumor.[ql
which 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) {which} is committed (un-
)to (trust).[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + {which} was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), ({which}, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, {which} was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that {which} is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
whom 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, {whom}[-soever], whose([-
soever]).[ql
whose 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], {whose}([-
soever]).[ql
will 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, {will}, would, be yet.[ql
with 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: -
- thing to draw {with}.[ql
with 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe ({with}), endue, have (put)
on.[ql ***. enegko. See 5342.[ql
with 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to
judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
compare among ({with}).[ql
with 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, {with}. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql
witness 3142 # marturion {mar-too'-ree-on}; neuter of a
presumed derivative of 3144; something evidential, i.e.
(genitive case) evidence given or (specifically) the Decalogue
(in the sacred Tabernacle): -- to be testified, testimony,
{witness}.[ql
word 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, {word},
work.[ql
work 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
{work}.[ql
workmanship 4161 # poiema {poy'-ay-mah}; from 4160; a product,
i.e. fabric (literally or figuratively): -- thing that is made,
{workmanship}.[ql
worshipped 4574 # sebasma {seb'-as-mah}; from 4573; something
adored, i.e. an object of worship (god, altar, etc): -- devotion,
that is {worshipped}.[ql
worthy 2735 # katorthoma {kat-or'-tho-mah}; from a compound of
2596 and a derivative of 3717 [compare 1357]; something made
fully upright, i.e. (figuratively) rectification (specially,
good public administration): -- very {worthy} deed.[ql
would 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, {would}, be yet.[ql
wrath 2372 # thumos {thoo-mos'}; from 2380; passion (as if
breathing hard): -- fierceness, indignation, {wrath}. Compare
5590.[ql
writing 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a
(presumed) adj. from a derivative of 868; properly, something
separative, i.e. (specially) divorce: -- ({writing} of)
divorcement.[ql
ye 0189 # akoe {akoay'}; from 191; hearing (the act, the sense
or the thing heard): -- audience, ear, fame, which {ye} heard,
hearing, preached, report, rumor.[ql
yet 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be {yet}.[ql
~~~~~~
thing Interlinear Index Study
thing GEN 001 024 . And God <00430 +>elohiym > said <00559
+>amar > , Let the earth <00776 +>erets > bring <03318 +yatsa> >
forth <03318 +yatsa> > the living <02416 +chay > creature <05315
+nephesh > after his kind <04327 +miyn > , cattle <00929
+b@hemah > , and creeping <07431 +remes > {thing} , and beast
<02416 +chay > of the earth <00776 +>erets > after his kind
<04327 +miyn > : and it was so <03651 +ken > .
thing GEN 001 025 And God <00430 +>elohiym > made <06213 +
> the beast <02416 +chay > of the earth <00776 +>erets > after
his kind <04327 +miyn > , and cattle <00929 +b@hemah > after
their kind <04327 +miyn > , and every <03605 +kol > {thing} that
creepeth <07431 +remes > upon the earth <00127 +>adamah > after
his kind <04327 +miyn > : and God <00430 +>elohiym > saw <07200
+ra>ah > that [ it was ] good <02896 +towb > .
thing GEN 001 026 . And God <00430 +>elohiym > said <00559
+>amar > , Let us make <06213 + man <00120 +>adam > in
our image <06754 +tselem > , after our likeness <01823 +d@muwth
> : and let them have dominion <07287 +radah > over the fish
<01710 +dagah > of the sea <03220 +yam > , and over the fowl
<05775 + of the air <08064 +shamayim > , and over the
cattle <00929 +b@hemah > , and over all <03605 +kol > the earth
<00776 +>erets > , and over every <03605 +kol > creeping <07431
+remes > {thing} that creepeth <07430 +ramas > upon the earth
<00776 +>erets > .
thing GEN 001 028 And God <00430 +>elohiym > blessed <01288
+barak > them , and God <00430 +>elohiym > said <00559 +>amar >
unto them , Be fruitful <06509 +parah > , and multiply <07235
+rabah > , and replenish <04390 +male> > the earth <00776
+>erets > , and subdue <03533 +kabash > it : and have dominion
<07287 +radah > over the fish <01710 +dagah > of the sea <03220
+yam > , and over the fowl <05775 + of the air <08064
+shamayim > , and over every <03605 +kol > living <02416 +chay >
{thing} that moveth <07430 +ramas > upon the earth <00776
+>erets > .
thing GEN 001 030 And to every <03605 +kol > beast <02416 +chay
> of the earth <00776 +>erets > , and to every <03605 +kol >
fowl <05775 + of the air <08064 +shamayim > , and to
every <03605 +kol > {thing} that creepeth <07430 +ramas > upon
the earth <00776 +>erets > , wherein <00834 +>aher > [ there is
] life <02416 +chay > , [ I have given ] every <03605 +kol >
green <03418 +yereq > herb <06212 + for meat <00402
+>oklah > : and it was so <03651 +ken > .
thing GEN 001 031 . And God <00430 +>elohiym > saw <07200 +ra>ah
> every <03605 +kol > {thing} that he had made <06213 + ,
and , behold <02009 +hinneh > , [ it was ] very <03966 +m@
good <02896 +towb > . And the evening <06153 + and the
morning <01242 +boqer > were the sixth <08345 +shishshiy > day
<03117 +yowm > .
thing GEN 006 007 And the LORD <03068 +Y@hovah > said <00559
+>amar > , I will destroy <04229 +machah > man <00120 +>adam >
whom <00834 +>aher > I have created <01254 +bara> > from the
face <06440 +paniym > of the earth <00127 +>adamah > ; both man
<00120 +>adam > , and beast <00929 +b@hemah > , and the creeping
<07431 +remes > {thing} , and the fowls <05775 + of the
air <08064 +shamayim > ; for it repenteth <05162 +nacham > me
that I have made <06213 + them .
thing GEN 006 017 And , behold <02005 +hen > , I , even I , do
bring <00935 +bow> > a flood <03999 +mabbuwl > of waters <04325
+mayim > upon the earth <00776 +>erets > , to destroy <07843
+shachath > all <03605 +kol > flesh <01320 +basar > , wherein
<00834 +>aher > [ is ] the breath <07307 +ruwach > of life
<02416 +chay > , from under <08478 +tachath > heaven <08064
+shamayim > ; [ and ] every <03605 +kol > {thing} that [ is ] in
the earth <00776 +>erets > shall die <01478 +gava< > .
thing GEN 006 019 And of every <03605 +kol > living <02416 +chay
> {thing} of all <03605 +kol > flesh <01320 +basar > , two
<08147 +sh@nayim > of every <03605 +kol > [ sort ] shalt thou
bring <00935 +bow> > into <00413 +>el > the ark <08392 +tebah > ,
to keep <08104 +shamar > [ them ] alive <02421 +chayah > with
thee ; they shall be male <02145 +zakar > and female <05347
+n@qebah > .
thing GEN 006 020 Of fowls <05775 + after their kind
<04327 +miyn > , and of cattle <00929 +b@hemah > after their
kind <04327 +miyn > , of every <03605 +kol > creeping <07431
+remes > {thing} of the earth <00127 +>adamah > after his kind
<04327 +miyn > , two <08147 +sh@nayim > of every <03605 +kol > [
sort ] shall come <00935 +bow> > unto thee , to keep <08104
+shamar > [ them ] alive <02421 +chayah > .
thing GEN 007 008 Of clean <02889 +tahowr > beasts <00929
+b@hemah > , and of beasts <00929 +b@hemah > that [ are ] not
clean <02889 +tahowr > , and of fowls <05775 + , and of
every <03605 +kol > {thing} that creepeth <07430 +ramas > upon
the earth <00127 +>adamah > ,
thing GEN 007 014 They , and every <03605 +kol > beast <02416
+chay > after his kind <04327 +miyn > , and all <03605 +kol >
the cattle <00929 +b@hemah > after their kind <04327 +miyn > ,
and every <03605 +kol > creeping <07431 +remes > {thing} that
creepeth <07430 +ramas > upon the earth <00776 +>erets > after
his kind <04327 +miyn > , and every <03605 +kol > fowl <05775
+ after his kind <04327 +miyn > , every <03605 +kol >
bird <06833 +tsippowr > of every <03605 +kol > sort <03671
+kanaph > .
thing GEN 007 021 . And all <03605 +kol > flesh <01320 +basar >
died <01478 +gava< > that moved <07430 +ramas > upon the earth
<00776 +>erets > , both of fowl <05775 + , and of cattle
<00929 +b@hemah > , and of beast <02416 +chay > , and of every
<03605 +kol > creeping <08318 +sherets > {thing} that creepeth
<08317 +sharats > upon the earth <00776 +>erets > , and every
<03605 +kol > man <00120 +>adam > :
thing GEN 008 001 . And God <00430 +>elohiym > remembered <02142
+zakar > Noah <05146 +Noach > , and every <03605 +kol > living
<02416 +chay > {thing} , and all <03605 +kol > the cattle <00929
+b@hemah > that [ was ] with him in the ark <08392 +tebah > :
and God <00430 +>elohiym > made a wind <07307 +ruwach > to pass
<05674 + over <05921 + the earth <00776 +>erets > ,
and the waters <04325 +mayim > asswaged <07918 +shakak > ;
thing GEN 008 017 Bring <03318 +yatsa> > forth <03318 +yatsa> >
with thee every <03605 +kol > living <02416 +chay > thing that [
is ] with thee , of all <03605 +kol > flesh <01320 +basar > , [
both ] of fowl <05775 + , and of cattle <00929 +b@hemah >
, and of every <03605 +kol > creeping <07431 +remes > {thing}
that creepeth <07430 +ramas > upon the earth <00776 +>erets > ;
that they may breed <08317 +sharats > abundantly <08317 +sharats
> in the earth <00776 +>erets > , and be fruitful <06509 +parah
> , and multiply <07235 +rabah > upon the earth <00776 +>erets >
.
thing GEN 008 017 Bring <03318 +yatsa> > forth <03318 +yatsa> >
with thee every <03605 +kol > living <02416 +chay > {thing} that
[ is ] with thee , of all <03605 +kol > flesh <01320 +basar > ,
[ both ] of fowl <05775 + , and of cattle <00929 +b@hemah
> , and of every <03605 +kol > creeping <07431 +remes > thing
that creepeth <07430 +ramas > upon the earth <00776 +>erets > ;
that they may breed <08317 +sharats > abundantly <08317 +sharats
> in the earth <00776 +>erets > , and be fruitful <06509 +parah
> , and multiply <07235 +rabah > upon the earth <00776 +>erets >
.
thing GEN 008 019 Every <03605 +kol > beast <02416 +chay > ,
every <03605 +kol > creeping <07431 +remes > {thing} , and every
<03605 +kol > fowl <05775 + , [ and ] whatsoever <03605
+kol > creepeth <07430 +ramas > upon the earth <00776 +>erets > ,
after their kinds <04940 +mishpachah > , went <03318 +yatsa> >
forth <03318 +yatsa> > out of the ark <08392 +tebah > .
thing GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306
+ruwach > a sweet <05207 +nichowach > savour <07381 +reyach > ;
and the LORD <03068 +Y@hovah > said <00559 +>amar > in his heart
<03820 +leb > , I will not again <03254 +yacaph > curse <07043
+qalal > the ground <00127 +>adamah > any <05750 + more
<05750 + for man s <00120 +>adam > sake <05668 + ;
for the imagination <03336 +yetser > of man s <00120 +>adam >
heart <03820 +leb > [ is ] evil <07451 +ra< > from his youth
<05271 +na ; neither will I again <03254 +yacaph > smite
<05221 +nakah > any <05750 + more <05750 + every
<03605 +kol > {thing} living <02416 +chay > , as I have done
<06213 + .
thing GEN 009 003 Every <03605 +kol > moving <07430 +ramas >
{thing} that liveth <02416 +chay > shall be meat <00402 +>oklah
> for you ; even as the green <03418 +yereq > herb <06212 +
> have I given <05414 +nathan > you all <03605 +kol > things .
thing GEN 014 023 That I will not [ take <03947 +laqach > ] from
a thread <02339 +chuwt > even <05704 + to a shoelatchet ,
and that I will not take <03947 +laqach > any <03605 +kol >
{thing} that [ is ] thine , lest <03808 +lo> > thou shouldest
say <00559 +>amar > , I have made <06213 + Abram <87>
rich <06238 + :
thing GEN 018 014 Is any {thing} <01697 +dabar > too hard <06381
+pala> > for the LORD <03068 +Y@hovah > ? At the time appointed
<04150 +mow I will return <07725 +shuwb > unto thee ,
according to the time <06256 + of life <02416 +chay > ,
and Sarah <08283 +Sarah > shall have a son <01121 +ben > .
thing GEN 018 017 And the LORD <03068 +Y@hovah > said <00559
+>amar > , Shall I hide <03680 +kacah > from Abraham <85> that
{thing} which <00834 +>aher > I do <06213 + ;
thing GEN 019 021 And he said <00559 +>amar > unto him , See
<02009 +hinneh > , I have accepted <05375 +nasa> > thee
concerning this <02088 +zeh > {thing} <01697 +dabar > also
<01571 +gam > , that I will not overthrow <02015 +haphak > this
city <05892 + , for the which <00834 +>aher > thou hast
spoken <01696 +dabar > .
thing GEN 019 022 Haste <04116 +mahar > thee , escape <04422
+malat > thither ; for I cannot do <06213 + any {thing}
till <05704 + thou be come <00935 +bow> > thither .
Therefore the name <08034 +shem > of the city <05892 + was
called <07121 +qara> > Zoar <06820 +Tso .
thing GEN 020 010 And Abimelech <40> said <00559 +>amar > unto
Abraham <85> , What <04100 +mah > sawest <07200 +ra>ah > thou ,
that thou hast done <06213 + this <02088 +zeh > {thing}
<01697 +dabar > ?
thing GEN 021 011 And the {thing} <01697 +dabar > was very
<03966 +m@ grievous <07489 +ra in Abraham s <85> sight
<05869 + because of his son <01121 +ben > .
thing GEN 021 026 And Abimelech <40> said <00559 +>amar > , I
wot <03045 +yada< > not who <4310miy > hath done <06213 +
this <02088 +zeh > {thing} <01697 +dabar > : neither <03808 +lo>
> didst thou tell <05046 +nagad > me , neither <03808 +lo> > yet
<01571 +gam > heard <08085 +shama< > I [ of it ] , but to day
<03117 +yowm > .
thing GEN 022 012 And he said <00559 +>amar > , Lay <07971
+shalach > not thine hand <03027 +yad > upon the lad <05288
+na , neither <00408 +>al > do <06213 + thou any
<03972 +m@uwmah > {thing} unto him : for now <06258 + I
know <03045 +yada< > that thou fearest <03373 +yare> > God
<00430 +>elohiym > , seeing <07200 +ra>ah > thou hast not
withheld <02820 +chasak > thy son <01121 +ben > , thine only
<03162 +yachad > [ son ] from me .
thing GEN 022 016 And said <00559 +>amar > , By myself have I
sworn <07650 +shaba< > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > , for because thou hast done <06213 + this
{thing} <01697 +dabar > , and hast not withheld <02820 +chasak >
thy son <01121 +ben > , thine only <03173 +yachiyd > [ son ] :
thing GEN 024 050 Then Laban <03837 +Laban > and Bethuel <01328
+B@thuw>el > answered <06030 + and said <00559 +>amar > ,
The {thing} <01697 +dabar > proceedeth <03318 +yatsa> > from the
LORD <03068 +Y@hovah > : we cannot speak <01696 +dabar > unto
thee bad <07451 +ra< > or <00176 +>ow > good <02896 +towb > .
thing GEN 030 031 And he said <00559 +>amar > , What <04100 +mah
> shall I give <05414 +nathan > thee ? And Jacob <03290 +Ya
> said <00559 +>amar > , Thou shalt not give <05414 +nathan > me
any <03972 +m@uwmah > thing <01697 +dabar > : if <00518 +>im >
thou wilt do <06213 + this <02088 +zeh > {thing} <01697
+dabar > for me , I will again <07725 +shuwb > feed <07462
+ra [ and ] keep <08104 +shamar > thy flock <06629 +tso>n >
:
thing GEN 030 031 And he said <00559 +>amar > , What <04100 +mah
> shall I give <05414 +nathan > thee ? And Jacob <03290 +Ya
> said <00559 +>amar > , Thou shalt not give <05414 +nathan > me
any <03972 +m@uwmah > {thing} <01697 +dabar > : if <00518 +>im >
thou wilt do <06213 + this <02088 +zeh > thing <01697
+dabar > for me , I will again <07725 +shuwb > feed <07462
+ra [ and ] keep <08104 +shamar > thy flock <06629 +tso>n >
:
thing GEN 034 007 And the sons <01121 +ben > of Jacob <03290
+Ya came <00935 +bow> > out of the field <07704 +sadeh >
when they heard <08085 +shama< > [ it ] : and the men <00582
+>enowsh > were grieved <06087 + , and they were very
<03966 +m@ wroth <02734 +charah > , because <03588 +kiy >
he had wrought <06213 + folly <05039 +n@balah > in Israel
<03478 +Yisra>el > in lying <07901 +shakab > with Jacob s <03290
+Ya daughter <01323 +bath > ; which <03651 +ken > {thing}
<03651 +ken > ought not to be done <06213 + .
thing GEN 034 014 And they said <00559 +>amar > unto them , We
cannot do <06213 + this <02088 +zeh > {thing} <01697
+dabar > , to give <05414 +nathan > our sister <00269 +>achowth
> to one <00376 +>iysh > that is uncircumcised <06190 + ;
for that [ were ] a reproach <02781 +cherpah > unto us :
thing GEN 034 019 And the young <05288 +na man deferred
<00309 +>achar > not to do <06213 + the {thing} <01697
+dabar > , because <03588 +kiy > he had delight <02654 +chaphets
> in Jacob s <03290 +Ya daughter <01323 +bath > : and he
[ was ] more <03513 +kabad > honourable <03513 +kabad > than all
<03605 +kol > the house <01004 +bayith > of his father <1> .
thing GEN 038 010 And the {thing} which <00834 +>aher > he did
<06213 + displeased the LORD <03068 +Y@hovah > :
wherefore he slew <04191 +muwth > him also <01571 +gam > .
thing GEN 039 009 [ There is ] none <00369 +>ayin > greater
<01419 +gadowl > in this <02088 +zeh > house <01004 +bayith >
than I ; neither <03808 +lo> > hath he kept <02820 +chasak >
back <02820 +chasak > any <03972 +m@uwmah > {thing} <03972
+m@uwmah > from me but thee , because <00834 +>aher > thou [ art
] his wife <00802 +>ishshah > : how <00349 +>eyk > then can I do
<06213 + this <02063 +zo>th > great <01419 +gadowl >
wickedness <07451 +ra< > , and sin <02398 +chata> > against God
<00430 +>elohiym > ?
thing GEN 039 023 The keeper <08269 +sar > of the prison looked
<07200 +ra>ah > not to any <03972 +m@uwmah > {thing} <03972
+m@uwmah > [ that was ] under his hand <03027 +yad > ; because
<00834 +>aher > the LORD <03068 +Y@hovah > was with him , and [
that ] which <00834 +>aher > he did <06213 + , the LORD
<03068 +Y@hovah > made [ it ] to prosper <06743 +tsalach > .
thing GEN 041 028 This [ is ] the {thing} <01697 +dabar > which
<00834 +>aher > I have spoken <01696 +dabar > unto Pharaoh
<06547 +Par : What <00834 +>aher > God <00430 +>elohiym > [
is ] about to do <06213 + he sheweth <07200 +ra>ah > unto
Pharaoh <06547 +Par .
thing GEN 041 032 And for that the dream <02472 +chalowm > was
doubled <08138 +shanah > unto Pharaoh <06547 +Par twice
<06471 +pa ; [ it is ] because <03588 +kiy > the {thing}
<01697 +dabar > [ is ] established <03559 +kuwn > by God <00430
+>elohiym > , and God <00430 +>elohiym > will shortly <04116
+mahar > bring <06213 + it to pass <06213 + .
thing GEN 041 037 And the {thing} <01697 +dabar > was good
<03190 +yatab > in the eyes <05869 + of Pharaoh <06547
+Par , and in the eyes <05869 + of all <03605 +kol >
his servants <05650 + .
thing GEN 044 007 And they said <00559 +>amar > unto him ,
Wherefore <04100 +mah > saith <01696 +dabar > my lord <00113
+>adown > these <00428 +>el - leh > words <01697 +dabar > ? God
forbid <02486 +chaliylah > that thy servants <05650 +
should do <06213 + according to this <02088 +zeh >
{thing} <01697 +dabar > :
thing EXO 001 018 And the king <04428 +melek > of Egypt <04714
+Mitsrayim > called <07121 +qara> > for the midwives <03205
+yalad > , and said <00559 +>amar > unto them , Why <04069
+madduwa< > have ye done <06213 + this <02088 +zeh >
{thing} <01697 +dabar > , and have saved <02421 +chayah > the
men children <03206 +yeled > alive <02421 +chayah > ?
thing EXO 002 014 And he said <00559 +>amar > , Who <04310 +miy
> made <07760 +suwm > thee a prince <08269 +sar > and a judge
<08199 +shaphat > over <05921 + us ? intendest <00559
+>amar > thou to kill <02026 +harag > me , as thou killedst
<02026 +harag > the Egyptian <04713 +Mitsriy > ? And Moses
<04872 +Mosheh > feared <03372 +yare> > , and said <00559 +>amar
> , Surely <00403 +>aken > this {thing} <01697 +dabar > is known
<03045 +yada< > .
thing EXO 002 015 Now when Pharaoh <06547 +Par heard <08085
+shama< > this <02088 +zeh > {thing} <01697 +dabar > , he sought
<01245 +baqash > to slay <02026 +harag > Moses <04872 +Mosheh > .
But Moses <04872 +Mosheh > fled <01272 +barach > from the face
<06440 +paniym > of Pharaoh <06547 +Par , and dwelt <03427
+yashab > in the land <00776 +>erets > of Midian <04080 +Midyan
> : and he sat <03427 +yashab > down by a well <00875 +@>er > .
thing EXO 009 005 And the LORD <03068 +Y@hovah > appointed
<07760 +suwm > a set <04150 +mow time , saying <00559
+>amar > , To morrow <04279 +machar > the LORD <03068 +Y@hovah >
shall do <06213 + this <02088 +zeh > {thing} <01697
+dabar > in the land <00776 +>erets > .
thing EXO 009 006 And the LORD <03068 +Y@hovah > did <06213
+ that {thing} <01697 +dabar > on <05921 + the
morrow <04283 +mochorath > , and all <03605 +kol > the cattle
<04735 +miqneh > of Egypt <04714 +Mitsrayim > died <04191 +muwth
> : but of the cattle <04735 +miqneh > of the children <01121
+ben > of Israel <03478 +Yisra>el > died <04191 +muwth > not one
<00259 +>echad > .
thing EXO 010 015 For they covered <03680 +kacah > the face
<05869 + of the whole <03605 +kol > earth <00776 +>erets
> , so that the land <00776 +>erets > was darkened <02821
+chashak > ; and they did eat <00398 +>akal > every <03605 +kol
> herb <06212 + of the land <00776 +>erets > , and all
<03605 +kol > the fruit <06529 +p@riy > of the trees <06086
+ which <00834 +>aher > the hail <01259 +barad > had left
<03498 +yathar > : and there remained <03498 +yathar > not any
green <03418 +yereq > {thing} in the trees <06086 + , or
in the herbs <06212 + of the field <07704 +sadeh > ,
through all <03605 +kol > the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > .
thing EXO 012 024 And ye shall observe <08104 +shamar > this
<02088 +zeh > {thing} <01697 +dabar > for an ordinance <02706
+choq > to thee and to thy sons <01121 +ben > for ever <05769
+ .
thing EXO 016 014 And when the dew <02919 +tal > that lay <07902
+sh@kabah > was gone <05927 + up , behold <02009 +hinneh
> , upon the face <06440 +paniym > of the wilderness <04057
+midbar > [ there lay ] a small <01851 +daq > round <02636
+chacpac > {thing} , [ as ] small <01851 +daq > as the hoar
<03713 +k@phowr > frost <03713 +k@phowr > on <05921 + the
ground <00776 +>erets > .
thing EXO 016 016 This <02088 +zeh > [ is ] the {thing} <01697
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath
commanded <06680 +tsavah > , Gather <03950 +laqat > of it every
man <00376 +>iysh > according <06310 +peh > to his eating <00400
+>okel > , an omer <06016 + for every man <01538
+gulgoleth > , [ according to ] the number <04557 +micpar > of
your persons <05315 +nephesh > ; take <03947 +laqach > ye every
man <00376 +>iysh > for [ them ] which <00834 +>aher > [ are ]
in his tents <00168 +>ohel > .
thing EXO 016 032 . And Moses <04872 +Mosheh > said <00559
+>amar > , This <02088 +zeh > [ is ] the {thing} <01697 +dabar >
which <00834 +>aher > the LORD <03068 +Y@hovah > commandeth
<06680 +tsavah > , Fill <04393 +m@lo> > an omer <06016 +
of it to be kept <04931 +mishmereth > for your generations
<01755 +dowr > ; that they may see <07200 +ra>ah > the bread
<03899 +lechem > wherewith <00834 +>aher > I have fed <00398
+>akal > you in the wilderness <04057 +midbar > , when I brought
<03318 +yatsa> > you forth <03318 +yatsa> > from the land <00776
+>erets > of Egypt <04714 +Mitsrayim > .
thing EXO 018 011 Now <06258 + I know <03045 +yada< >
that the LORD <03068 +Y@hovah > [ is ] greater <01419 +gadowl >
than all <03605 +kol > gods <00430 +>elohiym > : for in the
{thing} <01697 +dabar > wherein <00834 +>aher > they dealt
proudly <02102 +zuwd > [ he was ] above <05921 + them .
thing EXO 018 014 And when Moses <04872 +Mosheh > father <02859
+chathan > in law <02859 +chathan > saw <07200 +ra>ah > all
<03605 +kol > that he did <06213 + to the people <05971
+ , he said <00559 +>amar > , What <04100 +mah > [ is ]
this <02088 +zeh > {thing} <01697 +dabar > that thou doest
<06213 + to the people <05971 + ? why <04069
+madduwa< > sittest <03427 +yashab > thou thyself <00859 +>attah
> alone <00905 +bad > , and all <03605 +kol > the people <05971
+ stand <05324 +natsab > by thee from morning <01242 +boqer
> unto even <06153 + ?
thing EXO 018 017 And Moses <04872 +Mosheh > father <02859
+chathan > in law <02859 +chathan > said <00559 +>amar > unto
him , The {thing} <01697 +dabar > that thou doest <06213 +
> [ is ] not good <02896 +towb > .
thing EXO 018 018 Thou wilt surely wear <05034 +nabel > away ,
both <01571 +gam > thou , and this <02088 +zeh > people <05971
+ that [ is ] with thee : for this {thing} <01697 +dabar >
[ is ] too heavy <03515 +kabed > for thee ; thou art not able
<03201 +yakol > to perform <06213 + it thyself alone
<00905 +bad > .
thing EXO 018 023 If <00518 +>im > thou shalt do <06213 +
this <02088 +zeh > {thing} <01697 +dabar > , and God <00430
+>elohiym > command <06680 +tsavah > thee [ so ] , then thou
shalt be able <03201 +yakol > to endure <05675 + , and
all <03605 +kol > this <02088 +zeh > people <05971 + shall
also <01571 +gam > go <00935 +bow> > to their place <04725
+maqowm > in peace <07965 +shalowm > .
thing EXO 022 009 For all <03605 +kol > manner <01697 +dabar >
of trespass <06588 +pesha< > , [ whether it be ] for ox <07794
+showr > , for ass <02543 +chamowr > , for sheep <07716 +seh > ,
for raiment <08008 +salmah > , [ or ] for any <03605 +kol >
manner of lost <9> {thing} , which <00834 +>aher > [ another ]
challengeth <00559 +>amar > to be his , the cause <01697 +dabar
> of both <08147 +sh@nayim > parties shall come <00935 +bow> >
before <05703 + the judges <00430 +>elohiym > ; [ and ]
whom <00834 +>aher > the judges <00430 +>elohiym > shall condemn
<07561 +rasha< > , he shall pay <07999 +shalam > double <08147
+sh@nayim > unto his neighbour <07453 +rea< > .
thing EXO 022 015 [ But ] if <00518 +>im > the owner <01167
+ba thereof [ be ] with it , he shall not make [ it ] good
<07999 +shalam > : if <00518 +>im > it [ be ] an hired <07916
+sakiyr > [ {thing} ] , it came <00935 +bow> > for his hire
<07937 +shakar > .
thing EXO 029 001 . And this <02088 +zeh > [ is ] the {thing}
<01697 +dabar > that thou shalt do <06213 + unto them to
hallow <06942 +qadash > them , to minister unto me in the priest
s <03547 +kahan > office : Take <03947 +laqach > one <00259
+>echad > young bullock <06499 +par > , and two <08147 +sh@nayim
> rams <00352 +>ayil > without <08549 +tamiym > blemish <08549
+tamiym > ,
thing EXO 033 017 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , I will do <06213 +
this <02088 +zeh > {thing} <01697 +dabar > also <01571 +gam >
that thou hast spoken <01696 +dabar > : for thou hast found
<04672 +matsa> > grace <02580 +chen > in my sight <05869 +
> , and I know <03045 +yada< > thee by name <08034 +shem > .
thing EXO 034 010 . And he said <00559 +>amar > , Behold <02009
+hinneh > , I make <03772 +karath > a covenant <01285 +b@riyth >
: before <05048 +neged > all <03605 +kol > thy people <05971
+ I will do <06213 + marvels <06381 +pala> > , such
as have not been done <01254 +bara> > in all <03605 +kol > the
earth <00776 +>erets > , nor in any <03605 +kol > nation <01471
+gowy > : and all <03605 +kol > the people <05971 + among
<07310 +r@vayah > which <00834 +>aher > thou [ art ] shall see
<07200 +ra>ah > the work <04639 +ma of the LORD <03068
+Y@hovah > : for it [ is ] a terrible <03372 +yare> > {thing}
that I will do <06213 + with thee .
thing EXO 035 004 And Moses <04872 +Mosheh > spake <00559 +>amar
> unto all <03605 +kol > the congregation <05712 + of the
children <01121 +ben > of Israel <03478 +Yisra>el > , saying
<00559 +>amar > , This <02088 +zeh > [ is ] the {thing} <01697
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah >
commanded <06680 +tsavah > , saying <00559 +>amar > ,
thing LEV 002 003 And the remnant <03498 +yathar > of the meat
offering [ shall be ] Aaron s <00175 +>Aharown > and his sons
<01121 +ben > : [ it is ] a {thing} most <06944 +qodesh > holy
<06944 +qodesh > of the offerings of the LORD <03068 +Y@hovah >
made by fire .
thing LEV 002 010 And that which is left <03498 +yathar > of the
meat offering <04503 +minchah > [ shall be ] Aaron s <00175
+>Aharown > and his sons <01121 +ben > : [ it is ] a {thing}
most <06944 +qodesh > holy <06944 +qodesh > of the offerings of
the LORD <03068 +Y@hovah > made by fire .
thing LEV 004 013 . And if <00518 +>im > the whole <03605 +kol >
congregation <05712 + of Israel <03478 +Yisra>el > sin
<07686 +shagah > through ignorance <07684 +sh@gagah > , and the
{thing} <01697 +dabar > be hid <05956 + from the eyes
<05869 + of the assembly <06951 +qahal > , and they have
done <06213 + [ somewhat against ] any <00259 +>echad >
of the commandments <04687 +mitsvah > of the LORD <03068
+Y@hovah > [ concerning things ] which <00834 +>aher > should
not be done <06213 + , and are guilty <00816 +>asham > ;
thing LEV 005 002 Or <00176 +>ow > if <00834 +>aher > a soul
<05315 +nephesh > touch <05060 +naga< > any <03605 +kol >
unclean <02931 +tame> > {thing} <01697 +dabar > , whether <00176
+>ow > [ it be ] a carcase <05038 +n@belah > of an unclean
<02931 +tame> > beast <02416 +chay > , or <00176 +>ow > a
carcase <05038 +n@belah > of unclean <02931 +tame> > cattle
<00929 +b@hemah > , or <00176 +>ow > the carcase <05038 +n@belah
> of unclean <02931 +tame> > creeping <08318 +sherets > things ,
and [ if ] it be hidden <05956 + from him ; he also shall
be unclean <02931 +tame> > , and guilty <00816 +>asham > .
thing LEV 005 005 And it shall be , when <03588 +kiy > he shall
be guilty <00816 +>asham > in one <00259 +>echad > of these
<00428 +>el - leh > [ things ] , that he shall confess <03034
+yadah > that he hath sinned <02398 +chata> > in that [ {thing}
] :
thing LEV 005 016 And he shall make amends <07999 +shalam > for
the harm <02398 +chata> > that he hath done in the holy <06944
+qodesh > {thing} , and shall add <03254 +yacaph > the fifth
<02549 +chamiyshiy > part thereto <05921 + , and give
<05414 +nathan > it unto the priest <03548 +kohen > : and the
priest <03548 +kohen > shall make an atonement <03722 +kaphar >
for him with the ram <00352 +>ayil > of the trespass <00817
+>asham > offering , and it shall be forgiven <05545 +calach >
him .
thing LEV 006 002 If <03588 +kiy > a soul <05315 +nephesh > sin
<02398 +chata> > , and commit <04603 +ma a trespass <04604
+ma against the LORD <03068 +Y@hovah > , and lie <03584
+kachash > unto his neighbour <05997 + in that which
was delivered <06487 +piqqadown > him to keep , or <00176 +>ow >
in fellowship <08667 +t@suwmeth > , or <00176 +>ow > in a
{thing} taken <01497 +gazal > away by violence <01498 +gazel > ,
or <00176 +>ow > hath deceived <06231 + his neighbour
<05997 + ;
thing LEV 006 004 Then it shall be , because <03588 +kiy > he
hath sinned <02398 +chata> > , and is guilty <00816 +>asham > ,
that he shall restore <07725 +shuwb > that which <00834 +>aher >
he took violently <01500 +g@zelah > away , or <00176 +>ow > the
thing which <00834 +>aher > he hath deceitfully <06231 +
gotten , or <00176 +>ow > that which <00834 +>aher > was
delivered <06487 +piqqadown > him to keep <06485 +paqad > , or
<00176 +>ow > the lost <9> {thing} which <00834 +>aher > he
found <04672 +matsa> > ,
thing LEV 006 004 Then it shall be , because <03588 +kiy > he
hath sinned <02398 +chata> > , and is guilty <00816 +>asham > ,
that he shall restore <07725 +shuwb > that which <00834 +>aher >
he took violently <01500 +g@zelah > away , or <00176 +>ow > the
{thing} which <00834 +>aher > he hath deceitfully <06231 +
> gotten , or <00176 +>ow > that which <00834 +>aher > was
delivered <06487 +piqqadown > him to keep <06485 +paqad > , or
<00176 +>ow > the lost <9> thing which <00834 +>aher > he found
<04672 +matsa> > ,
thing LEV 006 007 And the priest <03548 +kohen > shall make an
atonement <03722 +kaphar > for him before <06440 +paniym > the
LORD <03068 +Y@hovah > : and it shall be forgiven <05545 +calach
> him for any <00259 +>echad > {thing} of all <03605 +kol > that
he hath done <06213 + in trespassing <00819 +>ashmah >
therein .
thing LEV 007 019 And the flesh <01320 +basar > that toucheth
<05060 +naga< > any <03605 +kol > unclean <02931 +tame> > [
{thing} ] shall not be eaten <00398 +>akal > ; it shall be burnt
<08313 +saraph > with fire <00784 +>esh > : and as for the flesh
<01320 +basar > , all <03605 +kol > that be clean <02889 +tahowr
> shall eat <00398 +>akal > thereof .
thing LEV 007 021 Moreover the soul <05315 +nephesh > that shall
touch <05060 +naga< > any <03605 +kol > unclean <02932 +tum>ah >
[ thing , as ] the uncleanness <02932 +tum>ah > of man <00120
+>adam > , or <00176 +>ow > [ any ] unclean <02931 +tame> >
beast <00929 +b@hemah > , or <00176 +>ow > any <03605 +kol >
abominable <08263 +sheqets > unclean <02931 +tame> > [ {thing} ]
, and eat <00398 +>akal > of the flesh <01320 +basar > of the
sacrifice <02077 +zebach > of peace <08002 +shelem > offerings ,
which <00834 +>aher > [ pertain ] unto the LORD <03068 +Y@hovah
> , even that soul <05315 +nephesh > shall be cut <03772 +karath
> off from his people <05971 + .
thing LEV 007 021 Moreover the soul <05315 +nephesh > that shall
touch <05060 +naga< > any <03605 +kol > unclean <02932 +tum>ah >
[ {thing} , as ] the uncleanness <02932 +tum>ah > of man <00120
+>adam > , or <00176 +>ow > [ any ] unclean <02931 +tame> >
beast <00929 +b@hemah > , or <00176 +>ow > any <03605 +kol >
abominable <08263 +sheqets > unclean <02931 +tame> > [ thing ] ,
and eat <00398 +>akal > of the flesh <01320 +basar > of the
sacrifice <02077 +zebach > of peace <08002 +shelem > offerings ,
which <00834 +>aher > [ pertain ] unto the LORD <03068 +Y@hovah
> , even that soul <05315 +nephesh > shall be cut <03772 +karath
> off from his people <05971 + .
thing LEV 008 005 And Moses <04872 +Mosheh > said <00559 +>amar
> unto the congregation <05712 + , This <02088 +zeh > [
is ] the {thing} <01697 +dabar > which <00834 +>aher > the LORD
<03068 +Y@hovah > commanded <06680 +tsavah > to be done <06213
+ .
thing LEV 009 006 And Moses <04872 +Mosheh > said <00559 +>amar
> , This <02088 +zeh > [ is ] the {thing} <01697 +dabar > which
<00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680
+tsavah > that ye should do <06213 + : and the glory
<03519 +kabowd > of the LORD <03068 +Y@hovah > shall appear
<07200 +ra>ah > unto you .
thing LEV 011 010 And all <03605 +kol > that have not fins
<05579 +c@nappiyr > and scales <07193 +qasqeseth > in the seas
<03220 +yam > , and in the rivers <05158 +nachal > , of all
<03605 +kol > that move <08318 +sherets > in the waters <04325
+mayim > , and of any <03605 +kol > living <02416 +chay >
{thing} <05315 +nephesh > which <00834 +>aher > [ is ] in the
waters <04325 +mayim > , they [ shall be ] an abomination <08263
+sheqets > unto you :
thing LEV 011 021 Yet <00389 +>ak > these <02088 +zeh > may ye
eat <00398 +>akal > of every <03605 +kol > flying <05775 +
> creeping <08318 +sherets > {thing} that goeth <01980 +halak >
upon [ all ] four <00702 +>arba< > , which <00834 +>aher > have
legs <03767 +kara< > above <04605 +ma their feet <07272
+regel > , to leap <05425 +nathar > withal <02004 +hen > upon
the earth <00776 +>erets > ;
thing LEV 011 035 And every <03605 +kol > [ {thing} ] whereupon
[ any part ] of their carcase <05038 +n@belah > falleth <05307
+naphal > shall be unclean <02930 +tame> > ; [ whether it be ]
oven <08574 +tannuwr > , or ranges <03600 +kiyr > for pots ,
they shall be broken <05422 +nathats > down <05422 +nathats > :
[ for ] they [ are ] unclean <02931 +tame> > , and shall be
unclean <02931 +tame> > unto you .
thing LEV 011 041 And every <03605 +kol > creeping <08318
+sherets > {thing} that creepeth <08317 +sharats > upon the
earth <00776 +>erets > [ shall be ] an abomination <08263
+sheqets > ; it shall not be eaten <00398 +>akal > .
thing LEV 011 043 . Ye shall not make yourselves <05315 +nephesh
> abominable <08262 +shaqats > with any <03605 +kol > creeping
<08318 +sherets > {thing} that creepeth <08317 +sharats > ,
neither <03808 +lo> > shall ye make yourselves <05315 +nephesh >
unclean <02930 +tame> > with them , that ye should be defiled
<02930 +tame> > thereby .
thing LEV 011 044 For I [ am ] the LORD <03068 +Y@hovah > your
God <00430 +>elohiym > : ye shall therefore sanctify <06942
+qadash > yourselves <05315 +nephesh > , and ye shall be holy
<06918 +qadowsh > ; for I [ am ] holy <06918 +qadowsh > :
neither <03808 +lo> > shall ye defile <02930 +tame> > yourselves
<05315 +nephesh > with any <03605 +kol > manner of creeping
<08318 +sherets > {thing} that creepeth <07430 +ramas > upon the
earth <00776 +>erets > .
thing LEV 012 004 And she shall then continue <03427 +yashab >
in the blood <01818 +dam > of her purifying <02893 +tohorah >
three <07969 +shalowsh > and thirty <07970 +sh@lowshiym > days
<03117 +yowm > ; she shall touch <05060 +naga< > no <03808 +lo>
> hallowed <06944 +qodesh > {thing} , nor <03808 +lo> > come
<00935 +bow> > into <00413 +>el > the sanctuary <04720 +miqdash
> , until <05704 + the days <03117 +yowm > of her purifying
<02892 +tohar > be fulfilled <04390 +male> > .
thing LEV 013 048 Whether <00176 +>ow > [ it be ] in the warp
<08359 +sh@thiy > , or <00176 +>ow >woof <06154 + ; of
linen <06593 +pishteh > , or <00176 +>ow > of woollen <06785
+tsemer > ; whether <00176 +>ow > in a skin <05785 + , or
<00176 +>ow > in any <03605 +kol > {thing} <04399 +m@la>kah >
made <04399 +m@la>kah > of skin <05785 + ;
thing LEV 013 049 And if the plague <05061 +nega< > be greenish
<03422 +y@raqraq > or <00176 +>ow > reddish <00125 +>adamdam >
in the garment <00899 +beged > , or <00176 +>ow > in the skin
<05785 + , either <00176 +>ow > in the warp <08359
+sh@thiy > , or <00176 +>ow > in the woof <06154 + , or
<00176 +>ow > in any <03605 +kol > {thing} <03627 +k@liy > of
skin <05785 + ; it [ is ] a plague <05061 +nega< > of
leprosy <06883 +tsara , and shall be shewed <07200 +ra>ah
> unto the priest <03548 +kohen > :
thing LEV 013 052 He shall therefore burn <08313 +saraph > that
garment <00899 +beged > , whether <00176 +>ow > warp <08359
+sh@thiy > or <00176 +>ow > woof <06154 + , in woollen
<06785 +tsemer > or <00176 +>ow > in linen <06593 +pishteh > ,
or <00176 +>ow > any <03605 +kol > {thing} <03627 +k@liy > of
skin <05785 + , wherein <00834 +>aher > the plague <05061
+nega< > is : for it [ is ] a fretting <03992 +ma>ar > leprosy
<06883 +tsara ; it shall be burnt <08313 +saraph > in the
fire <00784 +>esh > .
thing LEV 013 053 And if <00518 +>im > the priest <03548 +kohen
> shall look <07200 +ra>ah > , and , behold <02009 +hinneh > ,
the plague <05061 +nega< > be not spread <06581 +pasah > in the
garment <00899 +beged > , either <00176 +>ow > in the warp
<08359 +sh@thiy > , or <00176 +>ow > in the woof <06154 +
, or <00176 +>ow > in any <03605 +kol > {thing} <03627 +k@liy >
of skin <05785 + ;
thing LEV 013 054 Then the priest <03548 +kohen > shall command
<06680 +tsavah > that they wash <03526 +kabac > [ the {thing} ]
wherein <00834 +>aher > the plague <05061 +nega< > [ is ] , and
he shall shut <05462 +cagar > it up seven <07651 +sheba< > days
<03117 +yowm > more <08145 +sheniy > :
thing LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah >
still <05750 + in the garment <00899 +beged > , either
<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >
in the woof <06154 + , or <00176 +>ow > in any <03605
+kol > {thing} <03627 +k@liy > of skin <05785 + ; it [ is
] a spreading <06524 +parach > [ plague ] : thou shalt burn
<08313 +saraph > that wherein <00834 +>aher > the plague <05061
+nega< > [ is ] with fire <00784 +>esh > .
thing LEV 013 058 And the garment <00899 +beged > , either
<00176 +>ow > warp <08359 +sh@thiy > , or <00176 +>ow > woof
<06154 + , or <00176 +>ow > whatsoever <03605 +kol >
{thing} <03627 +k@liy > of skin <05785 + [ it be ] , which
<00834 +>aher > thou shalt wash <03526 +kabac > , if the plague
<05061 +nega< > be departed <05493 +cuwr > from them , then it
shall be washed <03526 +kabac > the second <08145 +sheniy > time
, and shall be clean <02891 +taher > .
thing LEV 013 059 This <02063 +zo>th > [ is ] the law <08451
+towrah > of the plague <05061 +nega< > of leprosy <06883
+tsara in a garment <00899 +beged > of woollen <06785
+tsemer > or <00176 +>ow > linen <06593 +pishteh > , either
<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >
woof <06154 + , or <00176 +>ow > any <03605 +kol >
{thing} <03627 +k@liy > of skins <05785 + , to pronounce
it clean <02891 +taher > , or <00176 +>ow > to pronounce it
unclean <02930 +tame> > .
thing LEV 015 004 Every <03605 +kol > bed <04904 +mishkab > ,
whereon he lieth <07901 +shakab > that hath the issue <02100
+zuwb > , is unclean <02930 +tame> > : and every {thing} <03627
+k@liy > , whereon he sitteth <03427 +yashab > , shall be
unclean <02930 +tame> > .
thing LEV 015 006 And he that sitteth <03427 +yashab > on <05921
+ [ any ] {thing} <03627 +k@liy > whereon he sat <03427
+yashab > that hath the issue <02100 +zuwb > shall wash <03526
+kabac > his clothes <00899 +beged > , and bathe <07364 +rachats
> [ himself ] in water <04325 +mayim > , and be unclean <02930
+tame> > until <05704 + the even <06153 + .
thing LEV 015 010 And whosoever <03605 +kol > toucheth <05060
+naga< > any <03605 +kol > {thing} that was under <08478
+tachath > him shall be unclean <02930 +tame> > until <05704
+ the even <06153 + : and he that beareth <05375
+nasa> > [ any of ] those things shall wash <03526 +kabac > his
clothes <00899 +beged > , and bathe <07364 +rachats > [ himself
] in water <04325 +mayim > , and be unclean <02930 +tame> >
until <05704 + the even <06153 + .
thing LEV 015 020 And every <03605 +kol > thing that she lieth
<07901 +shakab > upon in her separation <05079 +niddah > shall
be unclean <02930 +tame> > : every <03605 +kol > {thing} also
that she sitteth <03427 +yashab > upon shall be unclean <02930
+tame> > .
thing LEV 015 020 And every <03605 +kol > {thing} that she lieth
<07901 +shakab > upon in her separation <05079 +niddah > shall
be unclean <02930 +tame> > : every <03605 +kol > thing also that
she sitteth <03427 +yashab > upon shall be unclean <02930 +tame>
> .
thing LEV 015 022 And whosoever <03605 +kol > toucheth <05060
+naga< > any <03605 +kol > {thing} <03627 +k@liy > that she sat
<03427 +yashab > upon shall wash <03526 +kabac > his clothes
<00899 +beged > , and bathe <07364 +rachats > [ himself ] in
water <04325 +mayim > , and be unclean <02930 +tame> > until
<05704 + the even <06153 + .
thing LEV 015 023 And if <00518 +>im > it [ be ] on <05921 +
> [ her ] bed <04904 +mishkab > , or <00176 +>ow > on <05921
+ any {thing} <03627 +k@liy > whereon she sitteth <03427
+yashab > , when <03588 +kiy > he toucheth <05060 +naga< > it ,
he shall be unclean until <05704 + the even <06153 +
.
thing LEV 017 002 Speak <01696 +dabar > unto Aaron <00175
+>Aharown > , and unto his sons <01121 +ben > , and unto all
<03605 +kol > the children <01121 +ben > of Israel <03478
+Yisra>el > , and say <00559 +>amar > unto them ; This <02063
+zo>th > [ is ] the {thing} <01697 +dabar > which <00834 +>aher
> the LORD <03068 +Y@hovah > hath commanded <06680 +tsavah > ,
saying <00559 +>amar > ,
thing LEV 019 008 Therefore [ every one ] that eateth <00398
+>akal > it shall bear <05375 +nasa> > his iniquity <05771
+ , because <03588 +kiy > he hath profaned <02490 +chalal
> the hallowed <06944 +qodesh > {thing} of the LORD <03068
+Y@hovah > : and that soul <05315 +nephesh > shall be cut <03772
+karath > off from among his people <05971 + .
thing LEV 019 026 Ye shall not eat <00398 +>akal > [ any {thing}
] with the blood <01818 +dam > : neither <03808 +lo> > shall ye
use <05172 +nachash > enchantment <05172 +nachash > , nor <03808
+lo> > observe <06049 + times .
thing LEV 020 017 And if <00834 +>aher > a man <00376 +>iysh >
shall take <03947 +laqach > his sister <00269 +>achowth > , his
father s <1> daughter <01323 +bath > , or <00176 +>ow > his
mother s <00517 +>em > daughter <01323 +bath > , and see <07200
+ra>ah > her nakedness <06172 + , and she see <07200
+ra>ah > his nakedness <06172 + ; it [ is ] a wicked
<02617 +checed > {thing} ; and they shall be cut <03772 +karath
> off in the sight <05869 + of their people <05971 +
: he hath uncovered <01540 +galah > his sister s <00269
+>achowth > nakedness <06172 + ; he shall bear <05375
+nasa> > his iniquity <05771 + .
thing LEV 020 021 And if <00834 +>aher > a man <00376 +>iysh >
shall take <03947 +laqach > his brother s <00251 +>ach > wife
<00802 +>ishshah > , it [ is ] an unclean <05079 +niddah >
{thing} : he hath uncovered <01540 +galah > his brother s <00251
+>ach > nakedness <06172 + ; they shall be childless
<06185 + .
thing LEV 020 025 Ye shall therefore put difference <00914
+badal > between <00996 +beyn > clean <02889 +tahowr > beasts
<00929 +b@hemah > and unclean <02931 +tame> > , and between
<00996 +beyn > unclean <02931 +tame> > fowls <05775 + and
clean <02889 +tahowr > : and ye shall not make your souls <05315
+nephesh > abominable <08262 +shaqats > by beast <00929 +b@hemah
> , or by fowl <05775 + , or by any <03605 +kol > manner
of living {thing} that creepeth <07430 +ramas > on the ground
<00127 +>adamah > , which <00834 +>aher > I have separated
<00914 +badal > from you as unclean <02930 +tame> > .
thing LEV 021 018 For whatsoever <03605 +kol > man <00376 +>iysh
> [ he be ] that hath a blemish <03971 +m>uwm > , he shall not
approach <07126 +qarab > : a blind <05787 + man <00376
+>iysh > , or <00176 +>ow > a lame <06455 +picceach > , or
<00176 +>ow > he that hath a flat <02763 +charam > nose <02763
+charam > , or <00176 +>ow > any {thing} superfluous <08311
+sara< > ,
thing LEV 022 004 What <00376 +>iysh > man <00376 +>iysh >
soever of the seed <02233 +zera< > of Aaron <00175 +>Aharown > [
is ] a leper <06879 +tsara< > , or <00176 +>ow > hath a running
<02100 +zuwb > issue <02100 +zuwb > ; he shall not eat <00398
+>akal > of the holy <06944 +qodesh > things , until <05704 +
> he be clean <02891 +taher > . And whoso toucheth <05060 +naga<
> any <03605 +kol > {thing} [ that is ] unclean <02931 +tame> >
[ by ] the dead <05315 +nephesh > , or <00176 +>ow > a man
<00376 +>iysh > whose <00834 +>aher > seed goeth <03318 +yatsa>
> from him ;
thing LEV 022 005 Or <00176 +>ow > whosoever toucheth <05060
+naga< > any <03605 +kol > creeping <08318 +sherets > {thing} ,
whereby <00834 +>aher > he may be made unclean <02930 +tame> > ,
or <00176 +>ow > a man <00120 +>adam > of whom <00834 +>aher >
he may take uncleanness <02930 +tame> > , whatsoever <03605 +kol
> uncleanness <02932 +tum>ah > he hath ;
thing LEV 022 010 . There shall no <03808 +lo> > stranger <02114
+zuwr > eat <00398 +>akal > [ of ] the holy <06944 +qodesh >
thing : a sojourner <08453 +towshab > of the priest <03548
+kohen > , or an hired <07916 +sakiyr > servant <07916 +sakiyr >
, shall not eat <00398 +>akal > [ of ] the holy <06944 +qodesh >
{thing} .
thing LEV 022 010 . There shall no <03808 +lo> > stranger <02114
+zuwr > eat <00398 +>akal > [ of ] the holy <06944 +qodesh >
{thing} : a sojourner <08453 +towshab > of the priest <03548
+kohen > , or an hired <07916 +sakiyr > servant <07916 +sakiyr >
, shall not eat <00398 +>akal > [ of ] the holy <06944 +qodesh >
thing .
thing LEV 022 014 And if <03588 +kiy > a man <00376 +>iysh > eat
<00398 +>akal > [ of ] the holy <06944 +qodesh > thing
unwittingly <07684 +sh@gagah > , then he shall put <03254
+yacaph > the fifth <02549 +chamiyshiy > [ part ] thereof unto
it , and shall give <05414 +nathan > [ it ] unto the priest
<03548 +kohen > with the holy <06944 +qodesh > {thing} .
thing LEV 022 014 And if <03588 +kiy > a man <00376 +>iysh > eat
<00398 +>akal > [ of ] the holy <06944 +qodesh > {thing}
unwittingly <07684 +sh@gagah > , then he shall put <03254
+yacaph > the fifth <02549 +chamiyshiy > [ part ] thereof unto
it , and shall give <05414 +nathan > [ it ] unto the priest
<03548 +kohen > with the holy <06944 +qodesh > thing .
thing LEV 022 023 Either a bullock <07794 +showr > or a lamb
<07716 +seh > that hath any {thing} superfluous <08311 +sara< >
or lacking <07038 +qalat > in his parts , that mayest thou offer
<06213 + [ for ] a freewill <05071 +n@dabah > offering ;
but for a vow <05088 +neder > it shall not be accepted <07521
+ratsah > .
thing LEV 023 037 These <00428 +>el - leh > [ are ] the feasts
<04150 +mow of the LORD <03068 +Y@hovah > , which <00834
+>aher > ye shall proclaim <07121 +qara> > [ to be ] holy <06944
+qodesh > convocations <04744 +miqra> > , to offer <07126 +qarab
> an offering made by fire unto the LORD <03068 +Y@hovah > , a
burnt <05930 + offering , and a meat offering <04503
+minchah > , a sacrifice <02077 +zebach > , and drink <05262
+necek > offerings , every {thing} <01697 +dabar > upon his day
<03117 +yowm > :
thing LEV 027 023 Then the priest <03548 +kohen > shall reckon
<02803 +chashab > unto him the worth <04373 +mikcah > of thy
estimation <06187 + , [ even ] unto the year <08141
+shaneh > of the jubile <03104 +yowbel > : and he shall give
<05414 +nathan > thine estimation <06187 + in that day
<03117 +yowm > , [ as ] a holy <06944 +qodesh > {thing} unto the
LORD <03068 +Y@hovah > .
thing LEV 027 028 Notwithstanding <00389 +>ak > no devoted
<02764 +cherem > thing , that a man <00376 +>iysh > shall devote
<02763 +charam > unto the LORD <03068 +Y@hovah > of all <03605
+kol > that he hath , [ both ] of man <00120 +>adam > and beast
<00929 +b@hemah > , and of the field <07704 +sadeh > of his
possession <00272 +>achuzzah > , shall be sold <04376 +makar >
or redeemed <01350 +ga>al > : every <03605 +kol > devoted <02764
+cherem > {thing} [ is ] most <06944 +qodesh > holy <06944
+qodesh > unto the LORD <03068 +Y@hovah > .
thing LEV 027 028 Notwithstanding <00389 +>ak > no devoted
<02764 +cherem > {thing} , that a man <00376 +>iysh > shall
devote <02763 +charam > unto the LORD <03068 +Y@hovah > of all
<03605 +kol > that he hath , [ both ] of man <00120 +>adam > and
beast <00929 +b@hemah > , and of the field <07704 +sadeh > of
his possession <00272 +>achuzzah > , shall be sold <04376 +makar
> or redeemed <01350 +ga>al > : every <03605 +kol > devoted
<02764 +cherem > thing [ is ] most <06944 +qodesh > holy <06944
+qodesh > unto the LORD <03068 +Y@hovah > .
thing NUM 004 015 And when Aaron <00175 +>Aharown > and his sons
<01121 +ben > have made an end <03615 +kalah > of covering
<03680 +kacah > the sanctuary <06944 +qodesh > , and all <03605
+kol > the vessels <03627 +k@liy > of the sanctuary <06944
+qodesh > , as the camp <04264 +machaneh > is to set <05265
+naca< > forward <05265 +naca< > ; after <00310 +>achar > that ,
the sons <01121 +ben > of Kohath <06955 +Q@hath > shall come
<00935 +bow> > to bear <05375 +nasa> > [ it ] : but they shall
not touch <05060 +naga< > [ any ] holy <06944 +qodesh > {thing} ,
lest they die <04191 +muwth > . These <00428 +>el - leh > [
things are ] the burden <04853 +massa> > of the sons <01121 +ben
> of Kohath <06955 +Q@hath > in the tabernacle <00168 +>ohel >
of the congregation <04150 +mow .
thing NUM 016 009 [ Seemeth it but ] a small <04592 +m@
{thing} unto you , that the God <00430 +>elohiym > of Israel
<03478 +Yisra>el > hath separated <00914 +badal > you from the
congregation <05712 + of Israel <03478 +Yisra>el > , to
bring <07126 +qarab > you near <07138 +qarowb > to himself to do
<05647 + the service <05656 + of the tabernacle
<04908 +mishkan > of the LORD <03068 +Y@hovah > , and to stand
<05975 + before <06440 +paniym > the congregation <05712
+ to minister <08334 +sharath > unto them ?
thing NUM 016 013 [ Is it ] a small <04592 +m@ {thing} that
thou hast brought <05927 + us up out of a land <00776
+>erets > that floweth <02100 +zuwb > with milk <02461 +chalab >
and honey <01706 +d@bash > , to kill <04191 +muwth > us in the
wilderness <04057 +midbar > , except <03588 +kiy > thou make
thyself altogether <01571 +gam > a prince <08323 +sarar > over
<05921 + us ?
thing NUM 016 030 But if <00518 +>im > the LORD <03068 +Y@hovah
> make <01254 +bara> > a new <01278 +b@riy>ah > {thing} , and
the earth <00127 +>adamah > open <06475 +patsah > her mouth
<06310 +peh > , and swallow <01104 +bala< > them up , with all
<03605 +kol > that [ appertain ] unto them , and they go <03381
+yarad > down <03381 +yarad > quick <02416 +chay > into the pit
<07585 +sh@>owl > ; then ye shall understand <03045 +yada< >
that these men <00582 +>enowsh > have provoked <05006 +na>ats >
the LORD <03068 +Y@hovah > .
thing NUM 017 013 Whosoever <03605 +kol > cometh <07131 +qareb >
any {thing} near <07138 +qarowb > unto the tabernacle <04908
+mishkan > of the LORD <03068 +Y@hovah > shall die <04191 +muwth
> : shall we be consumed <08552 +tamam > with dying <01478
+gava< > ?
thing NUM 018 007 Therefore thou and thy sons <01121 +ben > with
thee shall keep <08104 +shamar > your priest s <03550 +k@hunnah
> office for every <03605 +kol > {thing} of the altar <04196
+mizbeach > , and within <01004 +bayith > the vail <06532
+poreketh > ; and ye shall serve <05647 + : I have given
<05414 +nathan > your priest s <03550 +k@hunnah > office [ unto
you ] as a service <05656 + of gift <04979 +mattanah > :
and the stranger <02114 +zuwr > that cometh <07131 +qareb >
nigh <07126 +qarab > shall be put to death <04191 +muwth > .
thing NUM 018 014 Every <03605 +kol > {thing} devoted <02764
+cherem > in Israel <03478 +Yisra>el > shall be thine .
thing NUM 018 015 Every <03605 +kol > {thing} that openeth
<06363 +peter > the matrix <07358 +rechem > in all <03605 +kol >
flesh <01320 +basar > , which <00834 +>aher > they bring <07126
+qarab > unto the LORD <03068 +Y@hovah > , [ whether it be ] of
men <00120 +>adam > or <00176 +>ow > beasts <00929 +b@hemah > ,
shall be thine : nevertheless <00389 +>ak > the firstborn <01060
+b@kowr > of man <00120 +>adam > shalt thou surely redeem <06299
+padah > , and the firstling <01060 +b@kowr > of unclean <02931
+tame> > beasts <00929 +b@hemah > shalt thou redeem <06299
+padah > .
thing NUM 020 019 And the children <01121 +ben > of Israel
<03478 +Yisra>el > said <00559 +>amar > unto him , We will go
<05927 + by the high <04546 +m@cillah > way : and if
<00518 +>im > I and my cattle <04735 +miqneh > drink <08354
+shathah > of thy water <04325 +mayim > , then I will pay for it
: I will only <07535 +raq > , without <00369 +>ayin > [ doing ]
any {thing} [ else ] , go <05674 + through <05674 +
> on my feet <07272 +regel > .
thing NUM 022 038 And Balaam <01109 +Bil said <00559 +>amar
> unto Balak <01111 +Balaq > , Lo <02009 +hinneh > , I am come
<00935 +bow> > unto thee : have I now <06258 + any power
<03201 +yakol > at all to say <01696 +dabar > any {thing} <03972
+m@uwmah > ? the word <01697 +dabar > that God <00430 +>elohiym
> putteth <07760 +suwm > in my mouth <06310 +peh > , that shall
I speak <01696 +dabar > .
thing NUM 030 001 . And Moses <04872 +Mosheh > spake <01696
+dabar > unto the heads <07218 +ro>sh > of the tribes <04294
+matteh > concerning the children <01121 +ben > of Israel <03478
+Yisra>el > , saying <00559 +>amar > , This <02088 +zeh > [ is ]
the {thing} <01697 +dabar > which <00834 +>aher > the LORD
<03068 +Y@hovah > hath commanded <06680 +tsavah > .
thing NUM 031 023 Every <03605 +kol > {thing} <01697 +dabar >
that may abide <00935 +bow> > the fire <00784 +>esh > , ye shall
make <05674 + [ it ] go <05674 + through the fire
<00784 +>esh > , and it shall be clean <02891 +taher > :
nevertheless <00389 +>ak > it shall be purified <02398 +chata> >
with the water <04325 +mayim > of separation <05079 +niddah > :
and all <03605 +kol > that abideth <00935 +bow> > not the fire
<00784 +>esh > ye shall make <05674 + go <05674 +
through the water <04325 +mayim > .
thing NUM 032 020 And Moses <04872 +Mosheh > said <00559 +>amar
> unto them , If <00518 +>im > ye will do <06213 + this
<02088 +zeh > {thing} <01697 +dabar > , if <00518 +>im > ye will
go armed <02502 +chalats > before <06440 +paniym > the LORD
<03068 +Y@hovah > to war <04421 +milchamah > ,
thing NUM 035 022 But if <00518 +>im > he thrust <01920 +Hadaph
> him suddenly <06621 +petha< > without <03808 +lo> > enmity ,
or <00176 +>ow > have cast <07993 +shalak > upon him any <03605
+kol > {thing} <03627 +k@liy > without <03808 +lo> > laying of
wait <06660 +ts@diyah > ,
thing NUM 036 006 This <02088 +zeh > [ is ] the {thing} <01697
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > doth
command <06680 +tsavah > concerning the daughters <01121 +ben >
of Zelophehad <06765 +Ts@lophchad > , saying <00559 +>amar > ,
Let them marry <00802 +>ishshah > to whom they think <05869
+ best <02896 +towb > ; only <00389 +>ak > to the family
<04940 +mishpachah > of the tribe <04294 +matteh > of their
father <1> shall they marry <00802 +>ishshah > .
thing DEU 001 014 And ye answered <06030 + me , and said
<00559 +>amar > , The {thing} <01697 +dabar > which <00834
+>aher > thou hast spoken <01696 +dabar > [ is ] good <02896
+towb > [ for us ] to do <06213 + .
thing DEU 001 032 Yet in this <02088 +zeh > {thing} <01697
+dabar > ye did not believe <00539 +>aman > the LORD <03068
+Y@hovah > your God <00430 +>elohiym > ,
thing DEU 004 018 The likeness <08403 +tabniyth > of any <03605
+kol > {thing} that creepeth <07430 +ramas > on the ground
<00127 +>adamah > , the likeness <08403 +tabniyth > of any
<03605 +kol > fish <01710 +dagah > that [ is ] in the waters
<04325 +mayim > beneath <08478 +tachath > the earth <00776
+>erets > :
thing DEU 004 023 Take heed <08104 +shamar > unto yourselves ,
lest <06435 +pen > ye forget <07911 +shakach > the covenant
<01285 +b@riyth > of the LORD <03068 +Y@hovah > your God <00430
+>elohiym > , which <00834 +>aher > he made with you , and make
<06213 + you a graven <06459 +pecel > image , [ or ] the
likeness <08544 +t@muwnah > of any <03605 +kol > [ {thing} ] ,
which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > hath forbidden <06680 +tsavah > thee .
thing DEU 004 025 When <03588 +kiy > thou shalt beget <03205
+yalad > children <01121 +ben > , and children s <01121 +ben >
children <01121 +ben > , and ye shall have remained <03462
+yashen > long in the land <00776 +>erets > , and shall corrupt
<07843 +shachath > [ yourselves ] , and make <06213 + a
graven <06459 +pecel > image , [ or ] the likeness <08544
+t@muwnah > of any <03605 +kol > [ {thing} ] , and shall do
<06213 + evil <07451 +ra< > in the sight <05869 +
of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , to
provoke him to anger <03707 +ka :
thing DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of
the days <03117 +yowm > that are past <07223 +ri>shown > , which
<00834 +>aher > were before <06440 +paniym > thee , since <04480
+min > the day <03117 +yowm > that God <00430 +>elohiym >
created <01254 +bara> > man <00120 +>adam > upon the earth
<00776 +>erets > , and [ ask ] from the one side <07097 +qatseh
> of heaven <08064 +shamayim > unto the other , whether there
hath been <01961 +hayah > [ any such thing <01697 +dabar > ] as
this <02088 +zeh > great <01419 +gadowl > {thing} <01697 +dabar
> [ is ] , or <00176 +>ow > hath been heard <08085 +shama< >
like <03644 +k@mow > it ?
thing DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of
the days <03117 +yowm > that are past <07223 +ri>shown > , which
<00834 +>aher > were before <06440 +paniym > thee , since <04480
+min > the day <03117 +yowm > that God <00430 +>elohiym >
created <01254 +bara> > man <00120 +>adam > upon the earth
<00776 +>erets > , and [ ask ] from the one side <07097 +qatseh
> of heaven <08064 +shamayim > unto the other , whether there
hath been <01961 +hayah > [ any such {thing} <01697 +dabar > ]
as this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar
> [ is ] , or <00176 +>ow > hath been heard <08085 +shama< >
like <03644 +k@mow > it ?
thing DEU 005 008 Thou shalt not make <06213 + thee [ any
<03605 +kol > ] graven <06459 +pecel > image , [ or ] any <03605
+kol > likeness <08544 +t@muwnah > [ of any <03605 +kol >
{thing} ] that [ is ] in heaven <08064 +shamayim > above <04605
+ma , or that [ is ] in the earth <00776 +>erets > beneath
<08478 +tachath > , or that [ is ] in the waters <04325 +mayim >
beneath <08478 +tachath > the earth <00776 +>erets > :
thing DEU 005 021 Neither <03808 +lo> > shalt thou desire <02530
+chamad > thy neighbour s <07453 +rea< > wife <00802 +>ishshah >
, neither <03808 +lo> > shalt thou covet <00185 +>avvah > thy
neighbour s <07453 +rea< > house <01004 +bayith > , his field
<07704 +sadeh > , or his manservant <05650 + , or his
maidservant <00519 +>amah > , his ox <07794 +showr > , or his
ass <02543 +chamowr > , or any <03605 +kol > [ {thing} ] that [
is ] thy neighbour s <07453 +rea< > .
thing DEU 007 026 Neither <03808 +lo> > shalt thou bring <00935
+bow> > an abomination <08441 +tow into <00413 +>el >
thine house <01004 +bayith > , lest thou be a cursed <02764
+cherem > thing like <03644 +k@mow > it : [ but ] thou shalt
utterly detest <08262 +shaqats > it , and thou shalt utterly
abhor <08581 +ta it ; for it [ is ] a cursed <02764 +cherem
> {thing} .
thing DEU 007 026 Neither <03808 +lo> > shalt thou bring <00935
+bow> > an abomination <08441 +tow into <00413 +>el >
thine house <01004 +bayith > , lest thou be a cursed <02764
+cherem > {thing} like <03644 +k@mow > it : [ but ] thou shalt
utterly detest <08262 +shaqats > it , and thou shalt utterly
abhor <08581 +ta it ; for it [ is ] a cursed <02764 +cherem
> thing .
thing DEU 008 009 A land <00776 +>erets > wherein <00834 +>aher
> thou shalt eat <00398 +>akal > bread <03899 +lechem > without
<03808 +lo> > scarceness <04544 +mickenuth > , thou shalt not
lack <02637 +chacer > any <03605 +kol > [ {thing} ] in it ; a
land <00776 +>erets > whose <00834 +>aher > stones <68> [ are ]
iron <01270 +barzel > , and out of whose hills <02042 +harar >
thou mayest dig <02672 +chatsab > brass <05178 +n@chosheth > .
thing DEU 012 032 What <00853 +>eth > {thing} <01697 +dabar >
soever <00834 +>aher > I command <06680 +tsavah > you , observe
<08104 +shamar > to do <06213 + it : thou shalt not add
<03254 +yacaph > thereto <05921 + , nor <03808 +lo> >
diminish <01639 +gara< > from it .
thing DEU 013 014 Then shalt thou enquire <01875 +darash > , and
make search <02713 +chaqar > , and ask <07592 +sha>al >
diligently <03190 +yatab > ; and , behold <02009 +hinneh > , [
if it be ] truth <00571 +>emeth > , [ and ] the {thing} <01697
+dabar > certain <03559 +kuwn > , [ that ] such <02063 +zo>th >
abomination <08441 +tow is wrought <06213 + among
<07130 +qereb > you ;
thing DEU 013 017 And there shall cleave <01692 +dabaq > nought
of the cursed <02764 +cherem > {thing} to thine hand <03027 +yad
> : that the LORD <03068 +Y@hovah > may turn <07725 +shuwb >
from the fierceness <02740 +charown > of his anger <00639 +>aph
> , and shew <05414 +nathan > thee mercy <07356 +racham > , and
have compassion <07355 +racham > upon thee , and multiply <07235
+rabah > thee , as he hath sworn <07650 +shaba< > unto thy
fathers <1> ;
thing DEU 014 003 Thou shalt not eat <00398 +>akal > any <03605
+kol > abominable <08441 +tow {thing} .
thing DEU 014 019 And every <03605 +kol > creeping <08318
+sherets > {thing} that flieth <05775 + [ is ] unclean
<02931 +tame> > unto you : they shall not be eaten <00398 +>akal
> .
thing DEU 014 021 Ye shall not eat <00398 +>akal > [ of ] any
<03605 +kol > {thing} that dieth <05038 +n@belah > of itself :
thou shalt give <05414 +nathan > it unto the stranger <01616
+ger > that [ is ] in thy gates <08179 +sha , that he may
eat <00398 +>akal > it ; or <00176 +>ow > thou mayest sell
<04376 +makar > it unto an alien <05237 +nokriy > : for thou [
art ] an holy <06918 +qadowsh > people <05971 + unto the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . Thou shalt
not seethe <01310 +bashal > a kid <01423 +g@diy > in his mother
s <00517 +>em > milk <02461 +chalab > .
thing DEU 015 010 Thou shalt surely give <05414 +nathan > him ,
and thine heart <03824 +lebab > shall not be grieved <07489
+ra when thou givest <05414 +nathan > unto him : because
<03588 +kiy > that for this <02088 +zeh > {thing} <01697 +dabar
> the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall
bless <01288 +barak > thee in all <03605 +kol > thy works <04639
+ma , and in all <03605 +kol > that thou puttest <04916
+mishlowach > thine hand <03027 +yad > unto .
thing DEU 015 015 And thou shalt remember <02142 +zakar > that
thou wast <01961 +hayah > a bondman <05650 + in the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > , and the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > redeemed <06299
+padah > thee : therefore I command <06680 +tsavah > thee this
<02088 +zeh > {thing} <01697 +dabar > to day <03117 +yowm > .
thing DEU 016 004 And there shall be no <03808 +lo> > leavened
<07603 +s@>or > bread seen <07200 +ra>ah > with thee in all
<03605 +kol > thy coast <01366 +g@buwl > seven <07651 +sheba< >
days <03117 +yowm > ; neither <03808 +lo> > shall there [ any
{thing} ] of the flesh <01320 +basar > , which <00834 +>aher >
thou sacrificedst <02076 +zabach > the first <07223 +ri>shown >
day <03117 +yowm > at even <06153 + , remain <03885 +luwn
> all <03885 +luwn > night until the morning <01242 +boqer > .
thing DEU 017 004 And it be told <05046 +nagad > thee , and thou
hast heard <08085 +shama< > [ of it ] , and enquired <01875
+darash > diligently <03190 +yatab > , and , behold <02009
+hinneh > , [ it be ] true <00571 +>emeth > , [ and ] the
{thing} <01697 +dabar > certain <03559 +kuwn > , [ that ] such
<02063 +zo>th > abomination <08441 +tow is wrought <06213
+ in Israel <03478 +Yisra>el > :
thing DEU 017 005 Then shalt thou bring <03318 +yatsa> > forth
<03318 +yatsa> > that man <00376 +>iysh > or <00176 +>ow > that
woman <00802 +>ishshah > , which <00834 +>aher > have committed
<06213 + that wicked <07451 +ra< > {thing} <01697 +dabar