such , 1CH , 12:33 , 1CH , 12:36 , 1CH , 29:25
such , 1CO , 5:1 , 1CO , 5:5 , 1CO , 5:11 , 1CO , 6:11 , 1CO
, 7:15 , 1CO , 7:28 , 1CO , 10:13 , 1CO , 11:16 , 1CO , 15:
48 , 1CO , 15:48 , 1CO , 16:16 , 1CO , 16:18
such , 1KI , 10:10 , 1KI , 10:12
such , 1SA , 2:23 , 1SA , 4:7 , 1SA , 21:2 , 1SA , 21:2 ,
1SA , 25:17
such , 1TH , 4:6
such , 1TI , 6:5
such , 2CH , 1:12 , 2CH , 4:6 , 2CH , 9:9 , 2CH , 9:11 , 2CH
, 11:16 , 2CH , 23:13 , 2CH , 24:12 , 2CH , 24:12 , 2CH , 30:
5 , 2CH , 35:18
such , 2CO , 2:6 , 2CO , 2:7 , 2CO , 3:4 , 2CO , 3:12 , 2CO ,
10:11 , 2CO , 10:11 , 2CO , 10:11 , 2CO , 11:13 , 2CO , 12:
2 , 2CO , 12:3 , 2CO , 12:5 , 2CO , 12:20 , 2CO , 12:20
such , 2KI , 6:8 , 2KI , 6:8 , 2KI , 6:9 , 2KI , 7:19 , 2KI ,
19:29 , 2KI , 21:12 , 2KI , 23:22 , 2KI , 25:15
such , 2PE , 1:17 , 2PE , 3:14
such , 2SA , 9:8 , 2SA , 12:8 , 2SA , 12:8 , 2SA , 13:12 ,
2SA , 13:18 , 2SA , 14:13 , 2SA , 16:2 , 2SA , 19:36
such , 2TH , 3:12
such , 2TI , 3:5
such , 3JO , 1:8
such , AC , 2:47 , AC , 3:6 , AC , 15:24 , AC , 16:24 , AC ,
18:15 , AC , 21:25 , AC , 22:22 , AC , 25:18 , AC , 25:20 ,
AC , 26:29 , AC , 28:10
such , AM , 5:16
such , DA , 1:4 , DA , 2:10 , DA , 10:15 , DA , 11:32 , DA ,
12:1
such , DE , 4:32 , DE , 5:29 , DE , 13:11 , DE , 13:14 , DE ,
16:9 , DE , 17:4 , DE , 19:20 , DE , 25:16
such , EC , 4:1
such , EPH , 5:27
such , ES , 2:9 , ES , 4:11 , ES , 4:14 , ES , 9:2 , ES , 9:
27
such , EX , 9:18 , EX , 9:24 , EX , 10:14 , EX , 10:14 , EX ,
11:6 , EX , 12:36 , EX , 18:21 , EX , 18:21 , EX , 34:10
such , EZE , 17:15 , EZE , 18:14
such , EZR , 4:10 , EZR , 4:11 , EZR , 4:17 , EZR , 6:21 ,
EZR , 7:12 , EZR , 7:25 , EZR , 7:27 , EZR , 8:31 , EZR , 9:
13 , EZR , 10:3
such , GA , 5:21 , GA , 5:21 , GA , 5:23 , GA , 6:1
such , GE , 4:20 , GE , 4:20 , GE , 4:21 , GE , 27:4 , GE ,
27:9 , GE , 27:14 , GE , 27:46 , GE , 30:32 , GE , 41:19 ,
GE , 41:38 , GE , 44:15
such , HEB , 5:12 , HEB , 7:26 , HEB , 8:1 , HEB , 11:14 ,
HEB , 12:3 , HEB , 13:5 , HEB , 13:16
such , ISA , 9:1 , ISA , 10:20 , ISA , 20:6 , ISA , 37:30 ,
ISA , 58:5 , ISA , 66:8 , ISA , 66:8
such , JAS , 4:13 , JAS , 4:16
such , JER , 2:10 , JER , 5:9 , JER , 5:29 , JER , 9:9 , JER
, 15:2 , JER , 15:2 , JER , 15:2 , JER , 15:2 , JER , 18:13 ,
JER , 21:7 , JER , 38:4 , JER , 43:11 , JER , 43:11 , JER ,
43:11 , JER , 44:14
such , JG , 3:2 , JG , 13:23 , JG , 18:23 , JG , 19:30
such , JOB , 12:3 , JOB , 14:3 , JOB , 15:13 , JOB , 16:2 ,
JOB , 18:21 , JOB , 23:14
such , JOH , 4:23 , JOH , 7:32 , JOH , 8:5 , JOH , 9:16
such , LE , 10:19 , LE , 11:34 , LE , 11:34 , LE , 14:22 ,
LE , 14:30 , LE , 14:31 , LE , 20:6 , LE , 22:6 , LE , 27:9
such , LU , 9:9 , LU , 10:7 , LU , 10:8 , LU , 11:41 , LU ,
13:2 , LU , 18:16
such , MIC , 5:15
such , MR , 4:18 , MR , 4:20 , MR , 4:33 , MR , 6:2 , MR , 7:
8 , MR , 7:13 , MR , 9:37 , MR , 10:14 , MR , 13:7 , MR ,
13:19
such , MT , 9:8 , MT , 18:5 , MT , 19:14 , MT , 24:21 , MT ,
24:44 , MT , 26:18
such , NE , 6:8 , NE , 6:11
such , NU , 8:16
such , PHM , 1:9
such , PHP , 2:29
such , PR , 11:20 , PR , 28:4 , PR , 30:20 , PR , 31:8
such , PS , 25:10 , PS , 27:12 , PS , 34:18 , PS , 37:14 ,
PS , 37:22 , PS , 40:4 , PS , 40:16 , PS , 50:21 , PS , 55:
20 , PS , 68:21 , PS , 70:4 , PS , 73:1 , PS , 103:18 , PS ,
107:10 , PS , 125:5 , PS , 139:6 , PS , 144:15
such , RE , 5:13 , RE , 16:18 , RE , 20:6
such , RO , 1:32 , RO , 2:2 , RO , 2:3 , RO , 16:18
such , RU , 4:1
such , TIT , 3:11
In 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. {In}
compounds it retains the same variety of application.[ql
a 1170 # deina {di'nah}; probably from the same as 1171
(through the idea of forgetting the name as fearful, i.e.
strange); so and so (when the person is not specified): -- such
{a} man.[ql
able 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be ({able}, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
above 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- {above}, against, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
accompany 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), {accompany}, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
against 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, {against}, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
amend 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to {amend}, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
among 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, {among}, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
an 5108 # toioutos {toy-oo'-tos}; (including the other
inflections); from 5104 and 3778; truly this, i.e. of this sort
(to denote character or individuality): -- like, such ({an} one).
[ql
application 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of {application}.[ql
as 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be within
(neuter participle plural): -- such things {as...have}. See also
1762.[ql
as 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, such {as} whatsoever.[ql
as 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
({as}), such as, what (manner of), which.[ql ***. oio. See 5342.
[ql
as 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such {as}, what (manner of), which.[ql ***. oio. See 5342.
[ql
as 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such {as}, the same, these, they, this (man, same,
woman), which, who.[ql
as 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things {as} they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
as 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- {as} large, so great (long, many, much),
these many.[ql
assurance 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- {assurance}, belief, believe, faith, fidelity.[ql
at 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, {at}, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
be 0579 # apobletos {ap-ob'-lay-tos}; from 577; cast off, i.e.
(figuratively) such as to be rejected: -- {be} refused.[ql
be 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- {be} (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
before 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, {before},
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
begin 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + {begin} to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
belief 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, {belief}, believe, faith, fidelity.[ql
believe 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, {believe}, faith, fidelity.[ql
by 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before,
{by}, contrary to, X friend, from, + give [such things as they],
+ that [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
can 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, {can}(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
compounds 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
{compounds} it retains the same variety of application.[ql
conceive 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
{conceive}, count, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
contrary 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
{contrary} to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
count 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, {count}, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
diseased 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, {diseased}, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
do 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, {do} + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
eat 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + {eat}, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
enjoy 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + {enjoy}, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
faith 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, believe, {faith}, fidelity.[ql
fear 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + {fear},
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
fidelity 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, believe, faith, {fidelity}.[ql
following 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear,
{following}, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
for 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take {for}, + tremble, + uncircumcised, use.[ql
friend 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X {friend}, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
from 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, {from}, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
give 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + {give} [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
go 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + {go} to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
great 5082 # telikoutos {tay-lik-oo'-tos}; feminine telikaute
{tay-lik-ow'-tay}; from a compound of 3588 with 2245 and 3778;
such as this, i.e. (in [figurative] magnitude) so vast: -- so
{great}, so mighty.[ql
great 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so {great} (long, many, much),
these many.[ql
had 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] {had}, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
have 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be
within (neuter participle plural): -- such things {as...have}.
See also 1762.[ql
have 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
{have}, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
he 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- {he} (it was that),
hereof, it, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql
here 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- {here}[-by], him, it, + such manner of, that, thence[-
forth], thereabout, this, thus.[ql
hereof 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that),
{hereof}, it, she, such as, the same, these, they, this (man,
same, woman), which, who.[ql
him 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], {him}, it, + such manner of, that, thence[-
forth], thereabout, this, thus.[ql
his 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X {his}, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
hold 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, {hold}, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
hold 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X {hold},
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, {in}, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, {in} the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
it 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
{it}, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql
it 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he ({it} was that),
hereof, it, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql
it 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds {it} retains the same variety of application.[ql
it 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, {it}, + such manner of, that, thence[-
forth], thereabout, this, thus.[ql
keep 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, {keep}, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
lack 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + {lack}, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
large 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as {large}, so great (long, many, much),
these many.[ql
law 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to {law}, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
lie 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, {lie}, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
like 5108 # toioutos {toy-oo'-tos}; (including the other
inflections); from 5104 and 3778; truly this, i.e. of this sort
(to denote character or individuality): -- {like}, such (an one).
[ql
long 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so great ({long}, many, much),
these many.[ql
man 1170 # deina {di'-nah}; probably from the same as 1171
(through the idea of forgetting the name as fearful, i.e.
strange); so and so (when the person is not specified): -- such
a {man}.[ql
man 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, they, this ({man}, same,
woman), which, who.[ql
manner 5127 # toutou {too'-too}; genitive case singular
masculine or neuter of 3778; of (from or concerning) this
(person or thing): -- here[-by], him, it, + such {manner} of,
that, thence[-forth], thereabout, this, thus.[ql
manner 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what {manner} (sort) of, such as whatsoever.[ql
manner 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, what ({manner} of), which.[ql ***. oio. See 5342.
[ql
many 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so great (long, {many}, much),
these many.[ql
many 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so great (long, many, much),
these {many}.[ql
mighty 5082 # telikoutos {tay-lik-oo'-tos}; feminine telikaute
{tay-lik-ow'-tay}; from a compound of 3588 with 2245 and 3778;
such as this, i.e. (in [figurative] magnitude) so vast: -- so
great, so {mighty}.[ql
more 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, {more} than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
much 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so great (long, many, {much}),
these many.[ql
must 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + {must} needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
necessity 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
{necessity}, + need, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
need 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + {need}, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
needs 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must {needs}, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
next 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, {next}, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
nigh 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, {nigh} unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
of 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + {of}
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
of 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) {of}, such as whatsoever.[ql
of 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, what (manner {of}), which.[ql ***. oio. See 5342.
[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight {of}, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety {of} application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) {of},
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
of 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner {of}, that, thence[-
forth], thereabout, this, thus.[ql
one 5108 # toioutos {toy-oo'-tos}; (including the other
inflections); from 5104 and 3778; truly this, i.e. of this sort
(to denote character or individuality): -- like, such (an {one}).
[ql
out 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, ({out}) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
past 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of,
{past}, save, side...by, in the sight of, than, [there-]fore,
with. In compounds it retains the same variety of application.[ql
possessed 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
{possessed} with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
recover 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + {recover}, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
refused 0579 # apobletos {ap-ob'-lay-tos}; from 577; cast off,
i.e. (figuratively) such as to be rejected: -- be {refused}.[ql
reign 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + {reign}, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
rest 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + {rest}, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
retains 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it {retains} the same variety of application.[ql
return 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + {return},
X sick, take for, + tremble, + uncircumcised, use.[ql
same 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the {same}, these, they, this (man, same,
woman), which, who.[ql
same 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, they, this (man, {same},
woman), which, who.[ql
same 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the {same} variety of application.[ql
save 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
{save}, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
she 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, {she}, such as, the same, these, they, this (man, same,
woman), which, who.[ql
she 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [{she}] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
sick 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
{sick}, take for, + tremble, + uncircumcised, use.[ql
side...by 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, {side...by}, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
sight 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the {sight} of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
so 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- {so}
(as), such as, what (manner of), which.[ql ***. oio. See 5342.[ql
so 5082 # telikoutos {tay-lik-oo'-tos}; feminine telikaute {tay-
lik-ow'-tay}; from a compound of 3588 with 2245 and 3778; such
as this, i.e. (in [figurative] magnitude) so vast: -- so great,
{so} mighty.[ql
so 5082 # telikoutos {tay-lik-oo'-tos}; feminine telikaute {tay-
lik-ow'-tay}; from a compound of 3588 with 2245 and 3778; such
as this, i.e. (in [figurative] magnitude) so vast: -- {so} great,
so mighty.[ql
so 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, {so} great (long, many, much),
these many.[ql
sort 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner ({sort}) of, such as whatsoever.[ql
such 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be
within (neuter participle plural): -- {such} things as...have.
See also 1762.[ql
such 5107 # toiosde {toy-os'-deh}; (including the other
inflections); from a derivative of 5104 and 1161; such-like then,
i.e. so great: -- {such}.[ql
such 5128 # toutous {too'-tooce}; accusative case plural
masculine of 3778; these (persons, as objective of verb or
preposition): -- {such}, them, these, this.[ql
such 5108 # toioutos {toy-oo'-tos}; (including the other
inflections); from 5104 and 3778; truly this, i.e. of this sort
(to denote character or individuality): -- like, {such} (an one).
[ql
such 5125 # toutois {too'-toice}; dative case plural masculine
or neuter of 3778; to (for, in, with or by) these (persons or
things): -- {such}, them, there[-in, -with], these, this, those.
[ql
such 1170 # deina {di'-nah}; probably from the same as 1171
(through the idea of forgetting the name as fearful, i.e.
strange); so and so (when the person is not specified): --
{such} a man.[ql
such 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- {such}, their, these (things), they, this sort,
those.[ql
such 5023 # tauta {tow'-tah}; nominative or accusative case
neuter plural of 3778; these things: -- + afterward, follow, +
hereafter, X him, the same, so, {such}, that, then, these, they,
this, those, thus.[ql
such 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + {such} manner of, that, thence[-
forth], thereabout, this, thus.[ql
such 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- he, she, {such}, these, thus.[ql
such 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, {such} as whatsoever.[ql
such 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), {such} as, what (manner of), which.[ql ***. oio. See 5342.
[ql
such 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), ({such}) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql
such 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, {such} as, the same, these, they, this (man, same,
woman), which, who.[ql
such 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [{such} things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
take 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, {take} for, + tremble, + uncircumcised, use.[ql
than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, {than}, [there-]fore, with. In
compounds it retains the same variety of application.[ql
than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more {than}, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
that 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, {that}, thence[-
forth], thereabout, this, thus.[ql
that 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was {that}),
hereof, it, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql
that 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
{that} [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
the 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, {the} same, these, they, this (man, same,
woman), which, who.[ql
the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in {the} sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains {the} same variety of application.[ql
thence 5127 # toutou {too'-too}; genitive case singular
masculine or neuter of 3778; of (from or concerning) this
(person or thing): -- here[-by], him, it, + such manner of, that,
{thence}[-forth], thereabout, this, thus.[ql
thereabout 5127 # toutou {too'-too}; genitive case singular
masculine or neuter of 3778; of (from or concerning) this
(person or thing): -- here[-by], him, it, + such manner of, that,
thence[-forth], {thereabout}, this, thus.[ql
therefore 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [{there-]fore}, with. In
compounds it retains the same variety of application.[ql
these 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so great (long, many, much),
{these} many.[ql
these 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, {these}, they, this (man, same,
woman), which, who.[ql
they 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, {they}, this (man, same,
woman), which, who.[ql
they 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as {they}], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
things 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be
within (neuter participle plural): -- such {things} as...have.
See also 1762.[ql
things 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such {things} as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
this 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, that, thence[-
forth], thereabout, {this}, thus.[ql
this 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, they, {this} (man, same,
woman), which, who.[ql
thus 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, that, thence[-
forth], thereabout, this, {thus}.[ql
to 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin {to} amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
to 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go {to} law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
to 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary {to}, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
tremble 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + {tremble}, + uncircumcised, use.[ql
uncircumcised 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + {uncircumcised}, use.[ql
unto 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh {unto}, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
use 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, {use}.[ql
variety 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same {variety} of application.[ql
was 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it {was} that),
hereof, it, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql
what 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- {what} manner (sort) of, such as whatsoever.[ql
what 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, {what} (manner of), which.[ql ***. oio. See 5342.
[ql
whatsoever 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of
what kind that, i.e. how (as) great (excellent) (specifically,
as an indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, such as {whatsoever}.[ql
which 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, what (manner of), {which}.[ql ***. oio. See 5342.
[ql
which 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, they, this (man, same, woman),
{which}, who.[ql
who 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, they, this (man, same, woman),
which, {who}.[ql
with 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed {with}), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
with 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, {with}. In
compounds it retains the same variety of application.[ql
woman 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, they, this (man, same,
{woman}), which, who.[ql
~~~~~~
such Interlinear Index Study
such GEN 004 020 And Adah <05711 + bare <03205 +yalad >
Jabal <02989 +Yabal > : he was the father <1> of such as dwell
<03427 +yashab > in tents <00168 +>ohel > , and [ of {such} as
have ] cattle <04735 +miqneh > .
such GEN 004 020 And Adah <05711 + bare <03205 +yalad >
Jabal <02989 +Yabal > : he was the father <1> of {such} as dwell
<03427 +yashab > in tents <00168 +>ohel > , and [ of such as
have ] cattle <04735 +miqneh > .
such GEN 004 021 And his brother s <00251 +>ach > name <08034
+shem > [ was ] Jubal <03106 +Yuwbal > : he was the father <1>
of all <03605 +kol > {such} as handle <08610 +taphas > the harp
<03658 +kinnowr > and organ <05748 + .
such GEN 027 004 And make <06213 + me savoury <04303
+mat meat , {such} as I love <00157 +>ahab > , and bring
<00935 +bow> > [ it ] to me , that I may eat <00398 +>akal > ;
that my soul <05315 +nephesh > may bless <01288 +barak > thee
before <02962 +terem > I die <04191 +muwth > .
such GEN 027 009 Go <03212 +yalak > now <04994 +na> > to the
flock <06629 +tso>n > , and fetch <03947 +laqach > me from
thence <08033 +sham > two <08147 +sh@nayim > good <02896 +towb >
kids <01423 +g@diy > of the goats <05795 + ; and I will
make <06213 + them savoury <04303 +mat meat for thy
father <1> , {such} as he loveth <00157 +>ahab > :
such GEN 027 014 And he went <03212 +yalak > , and fetched
<03947 +laqach > , and brought <00935 +bow> > [ them ] to his
mother <00517 +>em > : and his mother <00517 +>em > made <06213
+ savoury <04303 +mat meat , {such} as his father
<1> loved <00157 +>ahab > .
such GEN 027 046 And Rebekah <07259 +Ribqah > said <00559 +>amar
> to Isaac <03327 +Yitschaq > , I am weary <06973 +quwts > of my
life <02416 +chay > because <06440 +paniym > of the daughters
<01363 +gobahh > of Heth <02845 +Cheth > : if <00518 +>im >
Jacob <03290 +Ya take <03947 +laqach > a wife <00802
+>ishshah > of the daughters <01363 +gobahh > of Heth <02845
+Cheth > , {such} as these <00428 +>el - leh > [ which <00834
+>aher > are ] of the daughters <01363 +gobahh > of the land
<00776 +>erets > , what <04100 +mah > good shall my life <02416
+chay > do me ?
such GEN 030 032 I will pass <05674 + through all <03605
+kol > thy flock <06629 +tso>n > to day <03117 +yowm > ,
removing <05493 +cuwr > from thence <08033 +sham > all <03605
+kol > the speckled <05348 +naqod > and spotted <02921 +tala> >
cattle <07716 +seh > , and all <03605 +kol > the brown <02345
+chuwm > cattle <07716 +seh > among the sheep <03775 +keseb > ,
and the spotted <02921 +tala> > and speckled <05348 +naqod >
among the goats <05795 + : and [ of {such} ] shall be my
hire <07937 +shakar > .
such GEN 041 019 And , behold <02009 +hinneh > , seven <07651
+sheba< > other <00312 +>acher > kine <06510 +parah > came
<05927 + up after <00310 +>achar > them , poor <01800
+dal > and very <03966 +m@ ill <07451 +ra< > favoured
<08389 +to>ar > and leanfleshed <07534 +raq > , {such} <02007
+hennah > as I never <03808 +lo> > saw <07200 +ra>ah > in all
<03605 +kol > the land <00776 +>erets > of Egypt <04714
+Mitsrayim > for badness <07455 +roa< > :
such GEN 041 038 And Pharaoh <06547 +Par said <00559 +>amar
> unto his servants <05650 + , Can we find <04672 +matsa>
> [ {such} a one ] as this <02088 +zeh > [ is ] , a man <00376
+>iysh > in whom <00834 +>aher > the Spirit <07307 +ruwach > of
God <00430 +>elohiym > [ is ] ?
such GEN 044 015 And Joseph <03130 +Yowceph > said <00559 +>amar
> unto them , What <04100 +mah > deed <04639 +ma [ is ]
this that ye have done <06213 + ? wot <03045 +yada< > ye
not that {such} a man <00376 +>iysh > as I can certainly divine
<05172 +nachash > ?
such EXO 009 018 Behold <02005 +hen > , to morrow <04279 +machar
> about this time <06256 + I will cause it to rain <04305
+matar > a very <03966 +m@ grievous <03515 +kabed > hail
<01259 +barad > , {such} as hath not been <01961 +hayah > in
Egypt <04714 +Mitsrayim > since <04480 +min > the foundation
<03245 +yacad > thereof even until <05704 + now <06258
+ .
such EXO 009 024 So there was hail <01259 +barad > , and fire
<00784 +>esh > mingled <03947 +laqach > with the hail <01259
+barad > , very <03966 +m@ grievous <03515 +kabed > ,
{such} as there was none <03808 +lo> > like <03644 +k@mow > it
in all <03605 +kol > the land <00776 +>erets > of Egypt <04714
+Mitsrayim > since <04480 +min > it became <01961 +hayah > a
nation <01471 +gowy > .
such EXO 010 014 And the locusts <00697 +>arbeh > went <05927
+ up over <05921 + all <03605 +kol > the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , and rested <05117
+nuwach > in all <03605 +kol > the coasts <01366 +g@buwl > of
Egypt <04714 +Mitsrayim > : very <03966 +m@ grievous <03515
+kabed > [ were they ] ; before <06440 +paniym > them there were
no <03808 +lo> > such <03651 +ken > locusts <00697 +>arbeh > as
they , neither <03808 +lo> > after <00310 +>achar > them shall
be {such} .
such EXO 010 014 And the locusts <00697 +>arbeh > went <05927
+ up over <05921 + all <03605 +kol > the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , and rested <05117
+nuwach > in all <03605 +kol > the coasts <01366 +g@buwl > of
Egypt <04714 +Mitsrayim > : very <03966 +m@ grievous <03515
+kabed > [ were they ] ; before <06440 +paniym > them there were
no <03808 +lo> > {such} <03651 +ken > locusts <00697 +>arbeh >
as they , neither <03808 +lo> > after <00310 +>achar > them
shall be such .
such EXO 011 006 And there shall be a great <01419 +gadowl > cry
<06818 +tsa throughout all <03605 +kol > the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , {such} as there was
none <03808 +lo> > like <03644 +k@mow > it , nor <03808 +lo> >
shall be like <03644 +k@mow > it any <03254 +yacaph > more
<03254 +yacaph > .
such EXO 012 036 And the LORD <03068 +Y@hovah > gave <05414
+nathan > the people <05971 + favour <02580 +chen > in the
sight <05869 + of the Egyptians <04714 +Mitsrayim > , so
that they lent <07592 +sha>al > unto them [ {such} things as
they required ] . And they spoiled <05337 +natsal > the
Egyptians <04714 +Mitsrayim > .
such EXO 018 021 Moreover thou shalt provide <02372 +chazah >
out of all <03605 +kol > the people <05971 + able <02428
+chayil > men <00582 +>enowsh > , such as fear <03373 +yare> >
God <00430 +>elohiym > , men <00582 +>enowsh > of truth <00571
+>emeth > , hating <08130 +sane> > covetousness <01215 +betsa< >
; and place <07760 +suwm > [ {such} ] over <05921 + them ,
[ to be ] rulers <08269 +sar > of thousands <00505 +>eleph > , [
and ] rulers <08269 +sar > of hundreds <03967 +me>ah > , rulers
<08269 +sar > of fifties <02572 +chamishshiym > , and rulers
<08269 +sar > of tens <06235 + :
such EXO 018 021 Moreover thou shalt provide <02372 +chazah >
out of all <03605 +kol > the people <05971 + able <02428
+chayil > men <00582 +>enowsh > , {such} as fear <03373 +yare> >
God <00430 +>elohiym > , men <00582 +>enowsh > of truth <00571
+>emeth > , hating <08130 +sane> > covetousness <01215 +betsa< >
; and place <07760 +suwm > [ such ] over <05921 + them , [
to be ] rulers <08269 +sar > of thousands <00505 +>eleph > , [
and ] rulers <08269 +sar > of hundreds <03967 +me>ah > , rulers
<08269 +sar > of fifties <02572 +chamishshiym > , and rulers
<08269 +sar > of tens <06235 + :
such EXO 034 010 . And he said <00559 +>amar > , Behold <02009
+hinneh > , I make <03772 +karath > a covenant <01285 +b@riyth >
: before <05048 +neged > all <03605 +kol > thy people <05971
+ I will do <06213 + marvels <06381 +pala> > ,
{such} as have not been done <01254 +bara> > in all <03605 +kol
> the earth <00776 +>erets > , nor in any <03605 +kol > nation
<01471 +gowy > : and all <03605 +kol > the people <05971 +
among <07310 +r@vayah > which <00834 +>aher > thou [ art ] shall
see <07200 +ra>ah > the work <04639 +ma of the LORD
<03068 +Y@hovah > : for it [ is ] a terrible <03372 +yare> >
thing that I will do <06213 + with thee .
such LEV 010 019 And Aaron <00175 +>Aharown > said <01696 +dabar
> unto Moses <04872 +Mosheh > , Behold <02005 +hen > , this day
<03117 +yowm > have they offered <07126 +qarab > their sin
<02403 +chatta>ah > offering and their burnt <05930 +
offering before <06440 +paniym > the LORD <03068 +Y@hovah > ;
and {such} <00428 +>el - leh > things have befallen <07122
+qara> > me : and [ if ] I had eaten <00398 +>akal > the sin
<02403 +chatta>ah > offering to day <03117 +yowm > , should it
have been accepted <03190 +yatab > in the sight <05869 +
of the LORD <03068 +Y@hovah > ?
such LEV 011 034 Of all <03605 +kol > meat <00400 +>okel > which
<00834 +>aher > may be eaten <00398 +>akal > , [ that ] on
<05921 + which <00834 +>aher > [ such ] water <04325 +mayim
> cometh <00935 +bow> > shall be unclean <02930 +tame> > : and
all <03605 +kol > drink <04945 +mashqeh > that may be drunk
<08354 +shathah > in every <03605 +kol > [ {such} ] vessel
<03627 +k@liy > shall be unclean <02930 +tame> > .
such LEV 011 034 Of all <03605 +kol > meat <00400 +>okel > which
<00834 +>aher > may be eaten <00398 +>akal > , [ that ] on
<05921 + which <00834 +>aher > [ {such} ] water <04325
+mayim > cometh <00935 +bow> > shall be unclean <02930 +tame> > :
and all <03605 +kol > drink <04945 +mashqeh > that may be drunk
<08354 +shathah > in every <03605 +kol > [ such ] vessel <03627
+k@liy > shall be unclean <02930 +tame> > .
such LEV 014 022 And two <08147 +sh@nayim > turtledoves <08449
+towr > , or <00176 +>ow > two <08147 +sh@nayim > young <01121
+ben > pigeons <03123 +yownah > , {such} as he is able <05381
+nasag > to get <05381 +nasag > ; and the one <00259 +>echad >
shall be a sin <02403 +chatta>ah > offering , and the other
<00259 +>echad > a burnt <05930 + offering .
such LEV 014 030 And he shall offer <06213 + the one
<00259 +>echad > of the turtledoves <08449 +towr > , or <00176
+>ow > of the young <01121 +ben > pigeons <03123 +yownah > ,
{such} as he can get <05381 +nasag > ;
such LEV 014 031 [ Even ] {such} as he is able <05381 +nasag >
to get <05381 +nasag > , the one <00259 +>echad > [ for ] a sin
<02403 +chatta>ah > offering , and the other <00259 +>echad > [
for ] a burnt <05930 + offering , with the meat offering
<04503 +minchah > : and the priest <03548 +kohen > shall make an
atonement <03722 +kaphar > for him that is to be cleansed <02891
+taher > before <06440 +paniym > the LORD <03068 +Y@hovah > .
such LEV 020 006 And the soul <05315 +nephesh > that turneth
<06437 +panah > after <00413 +>el > {such} as have familiar
spirits <00178 +>owb > , and after <00310 +>achar > wizards
<03049 +yidd@ , to go a whoring <02181 +zanah > after
<00310 +>achar > them , I will even set <05414 +nathan > my face
<06440 +paniym > against that soul <05315 +nephesh > , and will
cut <03772 +karath > him off from among <07130 +qereb > his
people <05971 + .
such LEV 022 006 The soul <05315 +nephesh > which <00834 +>aher
> hath touched <05060 +naga< > any {such} shall be unclean
<02930 +tame> > until <05704 + even <06153 + , and
shall not eat <00398 +>akal > of the holy <06944 +qodesh >
things , unless he wash <07364 +rachats > his flesh <01320
+basar > with water <04325 +mayim > .
such LEV 027 009 And if <00518 +>im > [ it be ] a beast <00929
+b@hemah > , whereof <00834 +>aher > men bring <07126 +qarab >
an offering <07133 +qorban > unto the LORD <03068 +Y@hovah > ,
all <03605 +kol > that [ any man ] giveth <05414 +nathan > of
{such} unto the LORD <03068 +Y@hovah > shall be holy <06944
+qodesh > .
such NUM 008 016 For they [ are ] wholly given <05414 +nathan >
unto me from among <08432 +tavek > the children <01121 +ben > of
Israel <03478 +Yisra>el > ; instead <08478 +tachath > of {such}
as open <06363 +peter > every <03605 +kol > womb <07358 +rechem
> , [ even instead of ] the firstborn <01060 +b@kowr > of all
<03605 +kol > the children <01121 +ben > of Israel <03478
+Yisra>el > , have I taken <03947 +laqach > them unto me .
such DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of
the days <03117 +yowm > that are past <07223 +ri>shown > , which
<00834 +>aher > were before <06440 +paniym > thee , since <04480
+min > the day <03117 +yowm > that God <00430 +>elohiym >
created <01254 +bara> > man <00120 +>adam > upon the earth
<00776 +>erets > , and [ ask ] from the one side <07097 +qatseh
> of heaven <08064 +shamayim > unto the other , whether there
hath been <01961 +hayah > [ any {such} thing <01697 +dabar > ]
as this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar
> [ is ] , or <00176 +>ow > hath been heard <08085 +shama< >
like <03644 +k@mow > it ?
such DEU 005 029 O that there were {such} <02888 +Tabbath > an
heart <03824 +lebab > in them , that they would fear <03372
+yare> > me , and keep <08104 +shamar > all <03605 +kol > my
commandments <04687 +mitsvah > always , that it might be well
<03190 +yatab > with them , and with their children <01121 +ben
> for ever <05769 + !
such DEU 013 011 And all <03605 +kol > Israel <03478 +Yisra>el >
shall hear <08085 +shama< > , and fear <03372 +yare> > , and
shall do <06213 + no <03808 +lo> > more <03254 +yacaph >
any <01697 +dabar > {such} wickedness <07451 +ra< > as this
<02088 +zeh > is among <07130 +qereb > you .
such DEU 013 014 Then shalt thou enquire <01875 +darash > , and
make search <02713 +chaqar > , and ask <07592 +sha>al >
diligently <03190 +yatab > ; and , behold <02009 +hinneh > , [
if it be ] truth <00571 +>emeth > , [ and ] the thing <01697
+dabar > certain <03559 +kuwn > , [ that ] {such} <02063 +zo>th
> abomination <08441 +tow is wrought <06213 +
among <07130 +qereb > you ;
such DEU 016 009 Seven <07651 +sheba< > weeks <07620 +shabuwa< >
shalt thou number <05608 +caphar > unto thee : begin <02490
+chalal > to number <05608 +caphar > the seven <07651 +sheba< >
weeks <07620 +shabuwa< > from [ {such} time as ] thou beginnest
<02490 +chalal > [ to put ] the sickle <02770 +chermesh > to the
corn <07054 +qamah > .
such DEU 017 004 And it be told <05046 +nagad > thee , and thou
hast heard <08085 +shama< > [ of it ] , and enquired <01875
+darash > diligently <03190 +yatab > , and , behold <02009
+hinneh > , [ it be ] true <00571 +>emeth > , [ and ] the thing
<01697 +dabar > certain <03559 +kuwn > , [ that ] {such} <02063
+zo>th > abomination <08441 +tow is wrought <06213 +
> in Israel <03478 +Yisra>el > :
such DEU 019 020 And those which remain <07604 +sha>ar > shall
hear <08085 +shama< > , and fear <03372 +yare> > , and shall
henceforth <03254 +yacaph > commit <06213 + no <03808
+lo> > more <05750 + any <01697 +dabar > {such} evil
<07451 +ra< > among <07130 +qereb > you .
such DEU 025 016 For all <03605 +kol > that do <06213 +
{such} <00428 +>el - leh > things , [ and ] all <03605 +kol >
that do <06213 + unrighteously <05766 + , [ are ]
an abomination <08441 +tow unto the LORD <03068 +Y@hovah
> thy God <00430 +>elohiym > .
such JUDG 003 002 Only <07535 +raq > that the generations <01755
+dowr > of the children <01121 +ben > of Israel <03478 +Yisra>el
> might know <03045 +yada< > , to teach <03925 +lamad > them war
<04421 +milchamah > , at <07535 +raq > the least <07535 +raq >
{such} as before <06440 +paniym > knew <03045 +yada< > nothing
<03808 +lo> > thereof ;
such JUDG 013 023 But his wife <00802 +>ishshah > said <00559
+>amar > unto him , If <03863 +luw> > the LORD <03068 +Y@hovah >
were pleased <02654 +chaphets > to kill <04191 +muwth > us , he
would not have received <03947 +laqach > a burnt <05930 +
offering and a meat offering <04503 +minchah > at our hands
<03027 +yad > , neither <03808 +lo> > would he have shewed
<07200 +ra>ah > us all <03605 +kol > these <00428 +>el - leh > [
things ] , nor <03908 +lachash > would as at this time <06256
+ have told <08085 +shama< > us [ {such} things ] as these
<02063 +zo>th > .
such JUDG 018 023 And they cried <07121 +qara> > unto the
children <01121 +ben > of Dan <01835 +Dan > . And they turned
<05437 +cabab > their faces <06440 +paniym > , and said <00559
+>amar > unto Micah <04318 +Miykah > , What <04100 +mah > aileth
thee , that thou comest <02199 +za with {such} a company
<02199 +za ?
such JUDG 019 030 And it was so , that all <03605 +kol > that
saw <07200 +ra>ah > it said <00559 +>amar > , There was no
<03808 +lo> > {such} <02063 +zo>th > deed done <01961 +hayah >
nor <03908 +lachash > seen <07200 +ra>ah > from the day <03117
+yowm > that the children <01121 +ben > of Israel <03478
+Yisra>el > came <05927 + up out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > unto this <02088 +zeh >
day <03117 +yowm > : consider <07760 +suwm > of it , take advice
<05779 + , and speak <01696 +dabar > [ your minds ] .
such RUT 004 001 . Then went <05927 + Boaz <01162 +Bo
> up to the gate <08179 +sha , and sat <03427 +yashab > him
down there <08033 +sham > : and , behold <02009 +hinneh > , the
kinsman <01350 +ga>al > of whom <00834 +>aher > Boaz <01162
+Bo spake <01696 +dabar > came <05674 + by ; unto
whom he said <00559 +>amar > , Ho <01945 +howy > , {such} <06423
+p@loniy > a one <00492 +>almoniy > ! turn <05493 +cuwr > aside ,
sit <03427 +yashab > down here <06311 +poh > . And he turned
<05493 +cuwr > aside , and sat <03427 +yashab > down .
such 1SA 002 023 And he said <00559 +>amar > unto them , Why
<04100 +mah > do <06213 + ye {such} <00428 +>el - leh >
things <01697 +dabar > ? for I hear <08085 +shama< > of your
evil <07451 +ra< > dealings <01697 +dabar > by all <03605 +kol >
this <00428 +>el - leh > people <05971 + .
such 1SA 004 007 And the Philistines <06430 +P@lishtiy > were
afraid <03372 +yare> > , for they said <00559 +>amar > , God
<00430 +>elohiym > is come <00935 +bow> > into <00413 +>el > the
camp <04264 +machaneh > . And they said <00559 +>amar > , Woe
<00188 +>owy > unto us ! for there hath not been <01961 +hayah >
{such} <02063 +zo>th > a thing heretofore <00865 +>ethmowl > .
such 1SA 021 002 And David <01732 +David > said <00559 +>amar >
unto Ahimelech <00288 +>Achiymelek > the priest <03548 +kohen > ,
The king <04428 +melek > hath commanded <06680 +tsavah > me a
business <01697 +dabar > , and hath said <00559 +>amar > unto me
, Let no <00408 +>al > man <00376 +>iysh > know <03045 +yada< >
any <03972 +m@uwmah > thing <01697 +dabar > of the business
<01697 +dabar > whereabout <00834 +>aher > I send <07971
+shalach > thee , and what <00834 +>aher > I have commanded
<06680 +tsavah > thee : and I have appointed <03045 +yada< > [
my ] servants <05288 +na to such <06423 +p@loniy > and
{such} <00492 +>almoniy > a place <04725 +maqowm > .
such 1SA 021 002 And David <01732 +David > said <00559 +>amar >
unto Ahimelech <00288 +>Achiymelek > the priest <03548 +kohen > ,
The king <04428 +melek > hath commanded <06680 +tsavah > me a
business <01697 +dabar > , and hath said <00559 +>amar > unto me
, Let no <00408 +>al > man <00376 +>iysh > know <03045 +yada< >
any <03972 +m@uwmah > thing <01697 +dabar > of the business
<01697 +dabar > whereabout <00834 +>aher > I send <07971
+shalach > thee , and what <00834 +>aher > I have commanded
<06680 +tsavah > thee : and I have appointed <03045 +yada< > [
my ] servants <05288 +na to {such} <06423 +p@loniy > and
such <00492 +>almoniy > a place <04725 +maqowm > .
such 1SA 025 017 Now <06258 + therefore know <03045
+yada< > and consider <07200 +ra>ah > what <04100 +mah > thou
wilt do <06213 + ; for evil <07451 +ra< > is determined
<03615 +kalah > against <00413 +>el > our master <00113 +>adown
> , and against <05921 + all <03605 +kol > his household
<01004 +bayith > : for he [ is {such} ] a son <01121 +ben > of
Belial <01100 +b@liya , that [ a man ] cannot speak <01696
+dabar > to him .
such 2SA 009 008 And he bowed <07812 +shachah > himself , and
said <00559 +>amar > , What <04100 +mah > [ is ] thy servant
<05650 + , that thou shouldest look <06437 +panah > upon
{such} a dead <04191 +muwth > dog <03611 +keleb > as I [ am ] ?
such 2SA 012 008 And I gave <05414 +nathan > thee thy master s
<00113 +>adown > house <01004 +bayith > , and thy master s
<00113 +>adown > wives <00802 +>ishshah > into thy bosom <02436
+cheyq > , and gave <05414 +nathan > thee the house <01004
+bayith > of Israel <03478 +Yisra>el > and of Judah <03063
+Y@huwdah > ; and if <00518 +>im > [ that had been ] too little
<04592 +m@ , I would moreover <03254 +yacaph > have given
<03254 +yacaph > unto thee such <02007 +hennah > and {such}
<02007 +hennah > things .
such 2SA 012 008 And I gave <05414 +nathan > thee thy master s
<00113 +>adown > house <01004 +bayith > , and thy master s
<00113 +>adown > wives <00802 +>ishshah > into thy bosom <02436
+cheyq > , and gave <05414 +nathan > thee the house <01004
+bayith > of Israel <03478 +Yisra>el > and of Judah <03063
+Y@huwdah > ; and if <00518 +>im > [ that had been ] too little
<04592 +m@ , I would moreover <03254 +yacaph > have given
<03254 +yacaph > unto thee {such} <02007 +hennah > and such
<02007 +hennah > things .
such 2SA 013 012 And she answered <00559 +>amar > him , Nay
<00408 +>al > , my brother <00251 +>ach > , do <06213 +
not force <06031 + me ; for no <03808 +lo> > {such}
<03651 +ken > thing <03651 +ken > ought to be done <06213 +
> in Israel <03478 +Yisra>el > : do <06213 + not thou
this <02063 +zo>th > folly <05039 +n@balah > .
such 2SA 013 018 And [ she had ] a garment <03801 +k@thoneth >
of divers <06446 +pac > colours <06446 +pac > upon her : for
with {such} <03651 +ken > robes <04598 +m@ were the king s
<04428 +melek > daughters <01121 +ben > [ that were ] virgins
<01330 +b@thuwlah > apparelled <03847 +labash > . Then his
servant <08334 +sharath > brought <03318 +yatsa> > her out , and
bolted <05274 +na the door <01817 +deleth > after <00310
+>achar > her .
such 2SA 014 013 And the woman <00802 +>ishshah > said <00559
+>amar > , Wherefore <04100 +mah > then hast thou thought <02803
+chashab > {such} <02063 +zo>th > a thing against <05921 +
the people <05971 + of God <00430 +>elohiym > ? for the
king <04428 +melek > doth speak <01696 +dabar > this <02088 +zeh
> thing <01697 +dabar > as one which is faulty <00818 +>ashem > ,
in that the king <04428 +melek > doth not fetch <07725 +shuwb >
home <07725 +shuwb > again <07725 +shuwb > his banished <05080
+nadach > .
such 2SA 016 002 And the king <04428 +melek > said <00559 +>amar
> unto Ziba <06717 +Tsiyba> > , What <04100 +mah > meanest thou
by these <00428 +>el - leh > ? And Ziba <06717 +Tsiyba> > said
<00559 +>amar > , The asses <02543 +chamowr > [ be ] for the
king s <04428 +melek > household <01004 +bayith > to ride <07392
+rakab > on ; and the bread <03899 +lechem > and summer <07019
+qayits > fruit for the young <05288 +na men to eat <00398
+>akal > ; and the wine <03196 +yayin > , that {such} as be
faint <03287 +ya<@ph > in the wilderness <04057 +midbar > may
drink <08354 +shathah > .
such 2SA 019 036 Thy servant <05650 + will go <05674
+ a little <04592 +m@ way over <05674 +
Jordan <03383 +Yarden > with the king <04428 +melek > : and why
<04100 +mah > should the king <04428 +melek > recompense <01580
+gamal > it me with {such} <02063 +zo>th > a reward <01578
+g@muwlah > ?
such 1KI 010 010 And she gave <05414 +nathan > the king <04428
+melek > an hundred <03967 +me>ah > and twenty <06242 +
talents <03603 +kikkar > of gold <02091 +zahab > , and of spices
<01314 +besem > very <03966 +m@ great <07235 +rabah > store
, and precious <03368 +yaqar > stones <68> : there came <00935
+bow> > no <03808 +lo> > more <05750 + {such} <01931 +huw>
> abundance <07230 +rob > of spices <01314 +besem > as these
<01931 +huw> > which <00834 +>aher > the queen <04436 +malkah >
of Sheba <07614 +Sh@ba> > gave <05414 +nathan > to king <04428
+melek > Solomon <08010 +Sh@lomoh > .
such 1KI 010 012 And the king <04428 +melek > made <06213 +
> of the almug <00484 +>almuggiym > trees <06086 + pillars
<04552 +mic for the house <01004 +bayith > of the LORD
<03068 +Y@hovah > , and for the king s <04428 +melek > house
<01004 +bayith > , harps <03658 +kinnowr > also and psalteries
<05035 +nebel > for singers <07891 +shiyr > : there came <00935
+bow> > no <03808 +lo> > {such} <03651 +ken > almug <00484
+>almuggiym > trees <06086 + , nor <03808 +lo> > were seen
<07200 +ra>ah > unto this <02088 +zeh > day <03117 +yowm > .
such 2KI 006 008 . Then the king <04428 +melek > of Syria <00758
+>Aram > warred <03898 +lacham > against Israel <03478 +Yisra>el
> , and took counsel <03289 +ya with his servants <05650
+ , saying <00559 +>amar > , In such <06423 +p@loniy >
and {such} <00492 +>almoniy > a place <04725 +maqowm > [ shall
be ] my camp <08466 +tachanah > .
such 2KI 006 008 . Then the king <04428 +melek > of Syria <00758
+>Aram > warred <03898 +lacham > against Israel <03478 +Yisra>el
> , and took counsel <03289 +ya with his servants <05650
+ , saying <00559 +>amar > , In {such} <06423 +p@loniy >
and such <00492 +>almoniy > a place <04725 +maqowm > [ shall be
] my camp <08466 +tachanah > .
such 2KI 006 009 And the man <00376 +>iysh > of God <00430
+>elohiym > sent <07971 +shalach > unto the king <04428 +melek >
of Israel <03478 +Yisra>el > , saying <00559 +>amar > , Beware
<08104 +shamar > that thou pass <05674 + not {such}
<02088 +zeh > a place <04725 +maqowm > ; for thither <08033
+sham > the Syrians <00758 +>Aram > are come <05185 +nacheth >
down <05181 +nachath > .
such 2KI 007 019 And that lord <07991 +shaliysh > answered
<06030 + the man <00376 +>iysh > of God <00430 +>elohiym
> , and said <00559 +>amar > , Now , behold <02009 +hinneh > , [
if ] the LORD <03068 +Y@hovah > should make <06213 +
windows <00699 +>arubbah > in heaven <08064 +shamayim > , might
{such} <02088 +zeh > a thing <01697 +dabar > be ? And he said
<00559 +>amar > , Behold <02009 +hinneh > , thou shalt see
<07200 +ra>ah > it with thine eyes <05869 + , but shalt
not eat <00398 +>akal > thereof .
such 2KI 019 029 And this <02088 +zeh > [ shall be ] a sign
<00226 +>owth > unto thee , Ye shall eat <00398 +>akal > this
year <08141 +shaneh > {such} things as grow <05599 +caphiyach >
of themselves , and in the second <08145 +sheniy > year <08141
+shaneh > that which springeth <07823 +shachiyc > of the same ;
and in the third <07992 +sh@liyshiy > year <08141 +shaneh > sow
<02232 +zara< > ye , and reap <07114 +qatsar > , and plant
<05193 +nata< > vineyards <03754 +kerem > , and eat <00398
+>akal > the fruits <06529 +p@riy > thereof .
such 1CH 012 033 Of Zebulun <02074 +Z@buwluwn > , {such} as went
<03318 +yatsa> > forth <03318 +yatsa> > to battle <06635 +tsaba>
> , expert <06186 + in war <04421 +milchamah > , with all
<03605 +kol > instruments <03627 +k@liy > of war <04421
+milchamah > , fifty <02572 +chamishshiym > thousand <00505
+>eleph > , which could keep <05737 + rank <05737 +
> : [ they were ] not of double heart <03820 +leb > .
such 1CH 012 036 And of Asher <00836 +>Asher > , {such} as went
<03318 +yatsa> > forth <03318 +yatsa> > to battle <06635 +tsaba>
> , expert <06186 + in war <04421 +milchamah > , forty
<00705 +>arba thousand <00505 +>eleph > .
such 1CH 029 025 And the LORD <03068 +Y@hovah > magnified <01431
+gadal > Solomon <08010 +Sh@lomoh > exceedingly <04605 +ma
in the sight <05869 + of all <03605 +kol > Israel <03478
+Yisra>el > , and bestowed <05414 +nathan > upon him [ {such} ]
royal <04438 +malkuwth > majesty <01935 +howd > as had <01961
+hayah > not been <01961 +hayah > on <05921 + any <03605
+kol > king <04428 +melek > before <06440 +paniym > him in
Israel <03478 +Yisra>el > .
such 2CH 001 012 Wisdom <02451 +chokmah > and knowledge <04093
+madda< > [ is ] granted <05414 +nathan > unto thee ; and I will
give <05414 +nathan > thee riches <06239 + , and wealth
<05233 +nekec > , and honour <03519 +kabowd > , {such} <00834
+>aher > as none <03808 +lo> > of the kings <04428 +melek > have
had <01961 +hayah > that [ have been ] before <06440 +paniym >
thee , neither <03808 +lo> > shall there any after <00310
+>achar > thee have <01961 +hayah > the like <03651 +ken > .
such 2CH 004 006 He made <06213 + also ten <06235 +
> lavers <03595 +kiyowr > , and put <05414 +nathan > five <02568
+chamesh > on the right <03225 +yamiyn > hand , and five <02568
+chamesh > on the left <08040 +s@mo>wl > , to wash <07364
+rachats > in them : {such} things as they offered <04639
+ma for the burnt <05930 + offering they washed
<01740 +duwach > in them ; but the sea <03220 +yam > [ was ] for
the priests <03548 +kohen > to wash <07364 +rachats > in .
such 2CH 009 009 And she gave <05414 +nathan > the king <04428
+melek > an hundred <03967 +me>ah > and twenty <06242 +
talents <03603 +kikkar > of gold <02091 +zahab > , and of spices
<01314 +besem > great <03966 +m@ abundance <07230 +rob > ,
and precious <03368 +yaqar > stones <68> : neither <03808 +lo> >
was there any {such} <01932 +huw > spice <01314 +besem > as the
queen <04436 +malkah > of Sheba <07614 +Sh@ba> > gave <05414
+nathan > king <04428 +melek > Solomon <08010 +Sh@lomoh > .
such 2CH 009 011 And the king <04428 +melek > made <06213 +
> [ of ] the algum <00418 +>alguwmmiym > trees <06086 +
terraces <04546 +m@cillah > to the house <01004 +bayith > of the
LORD <03068 +Y@hovah > , and to the king s <04428 +melek >
palace <01004 +bayith > , and harps <03658 +kinnowr > and
psalteries <05035 +nebel > for singers <07891 +shiyr > : and
there were none <03808 +lo> > {such} <01992 +hem > seen <07200
+ra>ah > before <06440 +paniym > in the land <00776 +>erets > of
Judah <03063 +Y@huwdah > .
such 2CH 011 016 And after <00310 +>achar > them out of all
<03605 +kol > the tribes <07626 +shebet > of Israel <03478
+Yisra>el > {such} as set <05414 +nathan > their hearts <03824
+lebab > to seek <01245 +baqash > the LORD <03068 +Y@hovah > God
<00430 +>elohiym > of Israel <03478 +Yisra>el > came <00935
+bow> > to Jerusalem <03389 +Y@ruwshalaim > , to sacrifice
<02076 +zabach > unto the LORD <03068 +Y@hovah > God <00430
+>elohiym > of their fathers <1> .
such 2CH 023 013 And she looked <07200 +ra>ah > , and , behold
<02009 +hinneh > , the king <04428 +melek > stood <05975 +
> at <05921 + his pillar <05982 + at <05921 +
the entering <03996 +mabow> > in , and the princes <08269 +sar >
and the trumpets <02689 +chatsots@rah > by the king <04428
+melek > : and all <03605 +kol > the people <05971 + of the
land <00776 +>erets > rejoiced <08056 +sameach > , and sounded
<08628 +taqa< > with trumpets <02689 +chatsots@rah > , also
<01571 +gam > the singers <07891 +shiyr > with instruments
<03627 +k@liy > of musick <07892 +shiyr > , and {such} as taught
<03045 +yada< > to sing <01984 +halal > praise <01984 +halal > .
Then Athaliah <06271 + rent <07167 +qara< > her
clothes <00899 +beged > , and said <00559 +>amar > , Treason
<07195 +qesher > , Treason <07195 +qesher > .
such 2CH 024 012 And the king <04428 +melek > and Jehoiada
<03111 +Yowyada< > gave <05414 +nathan > it to such as did
<06213 + the work <04399 +m@la>kah > of the service
<05656 + of the house <01004 +bayith > of the LORD
<03068 +Y@hovah > , and hired <07936 +sakar > masons <02672
+chatsab > and carpenters <02796 +charash > to repair <02318
+chadash > the house <01004 +bayith > of the LORD <03068
+Y@hovah > , and also <01571 +gam > {such} as wrought <02790
+charash > iron <01270 +barzel > and brass <05178 +n@chosheth >
to mend <02388 +chazaq > the house <01004 +bayith > of the LORD
<03068 +Y@hovah > .
such 2CH 024 012 And the king <04428 +melek > and Jehoiada
<03111 +Yowyada< > gave <05414 +nathan > it to {such} as did
<06213 + the work <04399 +m@la>kah > of the service
<05656 + of the house <01004 +bayith > of the LORD
<03068 +Y@hovah > , and hired <07936 +sakar > masons <02672
+chatsab > and carpenters <02796 +charash > to repair <02318
+chadash > the house <01004 +bayith > of the LORD <03068
+Y@hovah > , and also <01571 +gam > such as wrought <02790
+charash > iron <01270 +barzel > and brass <05178 +n@chosheth >
to mend <02388 +chazaq > the house <01004 +bayith > of the LORD
<03068 +Y@hovah > .
such 2CH 030 005 So they established <05975 + a decree
<01697 +dabar > to make proclamation throughout all <03605 +kol
> Israel <03478 +Yisra>el > , from Beersheba <00884 +B@>er
Sheba< > even to Dan <01835 +Dan > , that they should come
<00935 +bow> > to keep <06213 + the passover <06453
+pecach > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym >
of Israel <03478 +Yisra>el > at Jerusalem <03389 +Y@ruwshalaim >
: for they had not done <06213 + [ it ] of a long <07230
+rob > [ time in {such} sort ] as it was written <03789 +kathab
> .
such 2CH 035 018 And there was no <03808 +lo> > passover <06453
+pecach > like <03644 +k@mow > to that kept <06213 + in
Israel <03478 +Yisra>el > from the days <03117 +yowm > of Samuel
<08050 +Sh@muw>el > the prophet <05030 +nabiy> > ; neither
<03808 +lo> > did <06213 + all <03605 +kol > the kings
<04428 +melek > of Israel <03478 +Yisra>el > keep <06213 +
> {such} a passover <06453 +pecach > as Josiah <02977 +Yo>shiyah
> kept <06213 + , and the priests <03548 +kohen > , and
the Levites <03881 +Leviyiy > , and all <03605 +kol > Judah
<03063 +Y@huwdah > and Israel <03478 +Yisra>el > that were
present <04672 +matsa> > , and the inhabitants <03427 +yashab >
of Jerusalem <03389 +Y@ruwshalaim > .
such EZR 004 010 And the rest <07606 +sh@>ar > of the nations
<00524 +>ummah > whom <01768 +diy > the great <07229 +rab > and
noble <03358 +yaqqiyr > Asnappar <00620 +>Ocnappar > brought
<01541 +g@lah > over <01541 +g@lah > , and set <03488 +y@thiyb >
in the cities <07141 +Qorach > of Samaria <08115 +Shomrayin > ,
and the rest <07606 +sh@>ar > [ that are ] on this side <05675
+ the river <05103 +n@har > , and at {such} <03706
+k@ a time .
such EZR 004 011 This <01836 +den > [ is ] the copy <06573
+parshegen > of the letter <00104 +>igg@ra> > that they sent
<07972 +sh@lach > unto him , [ even ] unto Artaxerxes <00783
+>Artachshashta> > the king <04430 +melek > ; Thy servants
<05649 + the men <00606 +>enash > on this side <05675
+ the river <05103 +n@har > , and at {such} <03706
+k@ a time .
such EZR 004 017 . [ Then ] sent <07972 +sh@lach > the king
<04430 +melek > an answer <06600 +pithgam > unto Rehum <07348
+R@chuwm > the chancellor , and [ to ] Shimshai <08124 +Shimshay
> the scribe <05613 +capher > , and [ to ] the rest <07606
+sh@>ar > of their companions <03675 +k@nath > that dwell <03488
+y@thiyb > in Samaria <08115 +Shomrayin > , and [ unto ] the
rest <07606 +sh@>ar > beyond <05675 + the river <05103
+n@har > , Peace <08001 +sh@lam > , and at {such} <03706
+k@ a time .
such EZR 006 021 And the children <01121 +ben > of Israel <03478
+Yisra>el > , which were come <07725 +shuwb > again <07725
+shuwb > out of captivity <01473 +gowlah > , and all <03605 +kol
> {such} as had separated <06395 +palah > themselves unto them
from the filthiness <02932 +tum>ah > of the heathen <01471 +gowy
> of the land <00776 +>erets > , to seek <01875 +darash > the
LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478
+Yisra>el > , did eat <00398 +>akal > ,
such EZR 007 012 Artaxerxes <00783 +>Artachshashta> > , king
<04430 +melek > of kings <04428 +melek > , unto Ezra <05830
+ > the priest <03548 +kohen > , a scribe <05613 +capher >
of the law <01882 +dath > of the God <00426 +>elahh > of heaven
<08065 +shamayin > , perfect <01585 +g@mar > [ peace ] , and at
{such} <03706 +k@ a time .
such EZR 007 025 And thou , Ezra <05830 + > , after the
wisdom <02452 +chokmah > of thy God <00426 +>elahh > , that [ is
] in thine hand <03028 +yad > , set <04483 +m@na> > magistrates
<08200 +sh@phat > and judges <01782 +dayan > , which <01768 +diy
> may judge all <03606 +kol > the people <05972 + that [
are ] beyond <05675 + the river <05103 +n@har > , all
<03606 +kol > {such} as know <03046 +y@da< > the laws <01882
+dath > of thy God <00426 +>elahh > ; and teach <03046 +y@da< >
ye them that know <03046 +y@da< > [ them ] not .
such EZR 007 027 . Blessed <01288 +barak > [ be ] the LORD
<03068 +Y@hovah > God <00430 +>elohiym > of our fathers <1> ,
which <00834 +>aher > hath put <05414 +nathan > [ {such} a thing
] as this <02063 +zo>th > in the king s <04428 +melek > heart
<03820 +leb > , to beautify <06286 +pa>ar > the house <01004
+bayith > of the LORD <03068 +Y@hovah > which <00834 +>aher > [
is ] in Jerusalem <03389 +Y@ruwshalaim > :
such EZR 008 031 . Then we departed <05265 +naca< > from the
river <05104 +nahar > of Ahava <00163 +>Ahava> > on the twelfth
[ day ] of the first <07223 +ri>shown > month <02320 +chodesh > ,
to go <03212 +yalak > unto Jerusalem <03389 +Y@ruwshalaim > :
and the hand <03027 +yad > of our God <00430 +>elohiym > was
upon us , and he delivered <05337 +natsal > us from the hand
<03709 +kaph > of the enemy <00341 +>oyeb > , and of {such} as
lay in wait <00693 +>arab > by the way <01870 +derek > .
such EZR 009 013 And after <00310 +>achar > all <03605 +kol >
that is come <00935 +bow> > upon us for our evil <07451 +ra< >
deeds <04639 +ma , and for our great <01419 +gadowl >
trespass <00819 +>ashmah > , seeing <03588 +kiy > that thou our
God <00430 +>elohiym > hast punished <02820 +chasak > us less
<04295 +mattah > than <04480 +min > our iniquities <05771 +
> [ deserve ] , and hast given <05414 +nathan > us [ {such} ]
deliverance <06413 +p@leytah > as this <02063 +zo>th > ;
such EZR 010 003 Now <06258 + therefore let us make
<03772 +karath > a covenant <01285 +b@riyth > with our God
<00430 +>elohiym > to put <03318 +yatsa> > away <03318 +yatsa> >
all <03605 +kol > the wives <00802 +>ishshah > , and {such} as
are born <03205 +yalad > of them , according to the counsel
<06098 + of my lord <00136 +>Adonay > , and of those
that tremble <02730 +chared > at the commandment <04687 +mitsvah
> of our God <00430 +>elohiym > ; and let it be done <06213
+ according to the law <08451 +towrah > .
such NEH 006 008 Then I sent <07971 +shalach > unto him , saying
<00559 +>amar > , There are no <03808 +lo> > {such} <00428 +>el -
leh > things <01697 +dabar > done as thou sayest <00559 +>amar
> , but thou feignest <00908 +bada> > them out of thine own
heart <03820 +leb > .
such NEH 006 011 And I said <00559 +>amar > , Should {such}
<03644 +k@mow > a man <00376 +>iysh > as I flee <01272 +barach >
? and who <04310 +miy > [ is there ] , that , [ being ] as I [
am ] , would go <00935 +bow> > into <00413 +>el > the temple
<01964 +heykal > to save <02425 +chayay > his life <02425
+chayay > ? I will not go <00935 +bow> > in .
such EST 002 009 And the maiden <05291 +na pleased him ,
and she obtained <05375 +nasa> > kindness <02617 +checed > of
him ; and he speedily <00926 +bahal > gave <05414 +nathan > her
her things for purification <08562 +tamruwq > , with {such}
things as belonged <04490 +manah > to her , and seven <07651
+sheba< > maidens <05291 +na , [ which were ] meet <07200
+ra>ah > to be given <05414 +nathan > her , out of the king s
<04428 +melek > house <01004 +bayith > : and he preferred <08138
+shanah > her and her maids <05291 +na unto the best
<02896 +towb > [ place ] of the house <01004 +bayith > of the
women <00802 +>ishshah > .
such EST 004 011 All <03605 +kol > the king s <04428 +melek >
servants <05650 + , and the people <05971 + of the
king s <04428 +melek > provinces <04082 +m@diynah > , do know
<03045 +yada< > , that whosoever <00834 +>aher > , whether man
<00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935
+bow> > unto the king <04428 +melek > into <00413 +>el > the
inner <06442 +p@niymiy > court <02691 +chatser > , who <00834
+>aher > is not called <07121 +qara> > , [ there is ] one <00259
+>echad > law <01881 +dath > of his to put [ him ] to death
<04191 +muwth > , except <00905 +bad > {such} <00834 +>aher > to
whom <00834 +>aher > the king <04428 +melek > shall hold <03447
+yashat > out the golden <02091 +zahab > sceptre <08275
+sharbiyt > , that he may live <02421 +chayah > : but I have not
been called <07121 +qara> > to come <00935 +bow> > in unto the
king <04428 +melek > these <02088 +zeh > thirty <07970
+sh@lowshiym > days <03117 +yowm > .
such EST 004 014 For if <00518 +>im > thou altogether holdest
<02790 +charash > thy peace <02790 +charash > at this <02063
+zo>th > time <06256 + , [ then ] shall there enlargement
<07305 +revach > and deliverance <02020 +hatstsalah > arise
<05975 + to the Jews <03064 +Y@huwdiy > from another
<00312 +>acher > place <04725 +maqowm > ; but thou and thy
father s <1> house <01004 +bayith > shall be destroyed <6> : and
who <04310 +miy > knoweth <03045 +yada< > whether <00518 +>im >
thou art come <05060 +naga< > to the kingdom <04438 +malkuwth >
for [ {such} ] a time <06256 + as this <02063 +zo>th > ?
such EST 009 002 The Jews <03064 +Y@huwdiy > gathered <06950
+qahal > themselves together intheir cities <05892 +
throughout all <03605 +kol > the provinces <04082 +m@diynah > of
the king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , to
lay <07971 +shalach > hand <03027 +yad > on {such} as sought
<01245 +baqash > their hurt <07451 +ra< > : and no <03808 +lo> >
man <00376 +>iysh > could withstand <05975 + them ; for
the fear <06343 +pachad > of them fell <05307 +naphal > upon all
<03605 +kol > people <05971 + .
such EST 009 027 The Jews <03064 +Y@huwdiy > ordained <06965
+quwm > , and took <06901 +qabal > upon them , and upon their
seed <02233 +zera< > , and upon all <03605 +kol > {such} as
joined <03867 +lavah > themselves unto them , so as it should
not fail <05674 + , that they would keep <06213 +
these <00428 +>el - leh > two <08147 +sh@nayim > days <03117
+yowm > according to their writing <03791 +kathab > , and
according to their [ appointed ] time <02165 +z@man > every
<03605 +kol > year <08141 +shaneh > ;
such JOB 012 003 But I have understanding <03824 +lebab > as
well <71> as you ; I [ am <01961 +hayah > ] not inferior <05307
+naphal > to you : yea , who <04310 +miy > knoweth <00854 +>eth
> not {such} <03644 +k@mow > things as these <00428 +>el - leh >
?
such JOB 014 003 And dost thou open <06491 +paqach > thine eyes
<05869 + upon {such} <02088 +zeh > an one , and bringest
<00935 +bow> > me into judgment <04941 +mishpat > with thee ?
such JOB 015 013 That thou turnest <07725 +shuwb > thy spirit
<07307 +ruwach > against <00413 +>el > God <00410 +>el > , and
lettest [ {such} ] words <04405 +millah > go <03318 +yatsa> >
out of thy mouth <06310 +peh > ?
such JOB 016 002 I have heard <08085 +shama< > many <07227 +rab
> {such} <00428 +>el - leh > things : miserable <05999 +
comforters <05162 +nacham > [ are ] ye all <03605 +kol > .
such JOB 018 021 Surely <00389 +>ak > {such} <00428 +>el - leh >
[ are ] the dwellings <04908 +mishkan > of the wicked <05767
+ , and this <02088 +zeh > [ is ] the place <04725
+maqowm > [ of him that ] knoweth <03045 +yada< > not God <00410
+>el > .
such JOB 023 014 For he performeth <07999 +shalam > [ the thing
that is ] appointed <02706 +choq > for me : and many <07227 +rab
> {such} <02007 +hennah > [ things are ] with him .
such PSA 025 010 All <03605 +kol > the paths <00734 +>orach > of
the LORD <03068 +Y@hovah > [ are ] mercy <02617 +checed > and
truth <00571 +>emeth > unto {such} as keep <05341 +natsar > his
covenant <01285 +b@riyth > and his testimonies <05713 + .
such PSA 027 012 Deliver <05414 +nathan > me not over unto the
will <05315 +nephesh > of mine enemies <06862 +tsar > : for
false <08267 +sheqer > witnesses <05707 + are risen <06965
+quwm > up against me , and {such} as breathe <03307 +yapheach >
out cruelty <02555 +chamac > .
such PSA 034 018 The LORD <03068 +Y@hovah > [ is ] nigh <07126
+qarab > unto them that are of a broken <07665 +shabar > heart
<03820 +leb > ; and saveth <03467 +yasha< > {such} as be of a
contrite <01793 +dakka> > spirit <07307 +ruwach > .
such PSA 037 014 The wicked <07563 +rasha< > have drawn <06605
+pathach > out the sword <02719 +chereb > , and have bent <01869
+darak > their bow <07198 +qesheth > , to cast <05307 +naphal >
down <05307 +naphal > the poor <06041 + and needy <34> ,
[ and ] to slay <02873 +tabach > {such} as be of upright <03477
+yashar > conversation <01870 +derek > .
such PSA 037 022 For [ {such} as be ] blessed <01288 +barak > of
him shall inherit <03423 +yarash > the earth <00776 +>erets > ;
and [ they that be ] cursed <07043 +qalal > of him shall be cut
<03772 +karath > off .
such PSA 040 004 Blessed <00835 +>esher > [ is ] that man <01397
+geber > that maketh <07760 +suwm > the LORD <03068 +Y@hovah >
his trust <04009 +mibtach > , and respecteth <06437 +panah > not
the proud <07295 +rahab > , nor <03808 +lo> > {such} as turn
<07750 +suwt > aside <07847 +satah > to lies <03576 +kazab > .
such PSA 040 016 Let all <03605 +kol > those that seek <01245
+baqash > thee rejoice <07797 +suws > and be glad <08056
+sameach > in thee : let {such} as love <00157 +>ahab > thy
salvation <08668 +t@shuw say <00559 +>amar > continually
<08548 +tamiyd > , The LORD <03068 +Y@hovah > be magnified
<01431 +gadal > .
such PSA 050 021 These <00428 +>el - leh > [ things ] hast thou
done <06213 + , and I kept <02790 +charash > silence
<02790 +charash > ; thou thoughtest <01819 +damah > that I was
altogether [ {such} an one ] as thyself : [ but ] I will reprove
<03198 +yakach > thee , and set [ them ] in order <06186 +
> before thine eyes <05869 + .
such PSA 055 020 He hath put <07971 +shalach > forth <07971
+shalach > his hands <03027 +yad > against {such} as be at peace
<07965 +shalowm > with him : he hath broken <02490 +chalal > his
covenant <01285 +b@riyth > .
such PSA 068 021 But God <00430 +>elohiym > shall wound <04272
+machats > the head <07218 +ro>sh > of his enemies <00341 +>oyeb
> , [ and ] the hairy <08181 +se scalp <06936 +qodqod > of
{such} an one as goeth <01980 +halak > on still in his
trespasses <00817 +>asham > .
such PSA 070 004 Let all <03605 +kol > those that seek <01245
+baqash > thee rejoice <07797 +suws > and be glad <08056
+sameach > in thee : and let {such} as love <00157 +>ahab > thy
salvation <03444 +y@shuw say <00559 +>amar > continually
<08548 +tamiyd > , Let God <00430 +>elohiym > be magnified
<01431 +gadal > .
such PSA 073 001 . A Psalm <04210 +mizmowr > of Asaph <00623
+>Acaph > . Truly <00389 +>ak > God <00430 +>elohiym > [ is ]
good <02896 +towb > to Israel <03478 +Yisra>el > , [ even ] to
{such} as are of a clean <01249 +bar > heart <03824 +lebab > .
such PSA 103 018 To {such} as keep <08104 +shamar > his covenant
<01285 +b@riyth > , and to those that remember <02142 +zakar >
his commandments <06490 +piqquwd > to do <06213 + them .
Such PSA 107 010 . {Such} as sit <03427 +yashab > in darkness
<02822 +choshek > and in the shadow <06757 +tsalmaveth > of
death <06757 +tsalmaveth > , [ being ] bound <00615 +>aciyr > in
affliction <06040 + and iron <01270 +barzel >;
such PSA 125 005 As for {such} as turn <05186 +natah > aside
<05186 +natah > unto their crooked <06128 + ways , the
LORD <03068 +Y@hovah > shall lead <03212 +yalak > them forth
with the workers <06466 +pa of iniquity <00205 +>aven > : [
but ] peace <07965 +shalowm > [ shall be ] upon Israel <03478
+Yisra>el > .
Such PSA 139 006 [ {Such} ] knowledge <01847 +da [ is ]
too wonderful <06383 +pil>iy > for me ; it is high <07682 +sagab
> , I cannot [ attain ] unto it .
such PSA 144 015 Happy <00835 +>esher > [ is that ] people
<05971 + , that is in {such} <03602 +kakah > a case <03602
+kakah > : [ yea ] , happy <00835 +>esher > [ is that ] people
<05971 + , whose God <00430 +>elohiym > [ is ] the LORD
<03068 +Y@hovah > .
such PRO 011 020 . They that are of a froward <06141 +
heart <03820 +leb > [ are ] abomination <08441 +tow to
the LORD <03068 +Y@hovah > : but [ {such} as are ] upright
<08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his
delight <07522 +ratsown > .
such PRO 028 004 . They that forsake <05800 + the law
<08451 +towrah > praise <01984 +halal > the wicked <07563
+rasha< > : but {such} as keep <08104 +shamar > the law <08451
+towrah > contend <01624 +garah > with them .
Such PRO 030 020 {Such} <03651 +ken > [ is ] the way <01870
+derek > of an adulterous <05003 +na>aph > woman <00802
+>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229
+machah > her mouth <06310 +peh > , and saith <00559 +>amar > ,
I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness
<00205 +>aven > .
such PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh >
for the dumb <00483 +>illem > in the cause <01779 +diyn > of all
<03605 +kol > {such} as are appointed <01121 +ben > to
destruction <02475 +chalowph > .
such ECC 004 001 . So I returned <07725 +shuwb > , and
considered <07200 +ra>ah > all <03605 +kol > the oppressions
<06217 + that are done <06466 +pa under <08478
+tachath > the sun <08121 +shemesh > : and behold <02009 +hinneh
> the tears <01832 +dim of [ {such} as were ] oppressed
<06231 + , and they had no <00369 +>ayin > comforter
<05162 +nacham > ; and on the side <03027 +yad > of their
oppressors <06231 + [ there was ] power <03581 +koach > ;
but they had no <00369 +>ayin > comforter .
such ISA 009 001 . Nevertheless <03588 +kiy > the dimness <04155
+muw [ shall ] not [ be ] {such} as [ was ] in her
vexation <04164 +muwtsaq > , when <06256 + at the first
<07223 +ri>shown > he lightly <07043 +qalal > afflicted <07043
+qalal > the land <00776 +>erets > of Zebulun <02074 +Z@buwluwn
> and the land <00776 +>erets > of Naphtali <05321 +Naphtaliy > ,
and afterward <00314 +>acharown > did more grievously <03513
+kabad > afflict <03513 +kabad > [ her by ] the way <01870
+derek > of the sea <03220 +yam > , beyond <05676 +
Jordan <03383 +Yarden > , in Galilee <01551 +Galiyl > of the
nations <01471 +gowy > .
such ISA 010 020 . And it shall come <01961 +hayah > to pass in
that day <03117 +yowm > , [ that ] the remnant <07605 +sh@>ar >
of Israel <03478 +Yisra>el > , and {such} as are escaped <06413
+p@leytah > of the house <01004 +bayith > of Jacob <03290
+Ya , shall no <03808 +lo> > more <05750 + again
<03254 +yacaph > stay <04937 +mish upon him that smote
<05221 +nakah > them ; but shall stay <08172 +sha upon the
LORD <03068 +Y@hovah > , the Holy <06918 +qadowsh > One of
Israel <03478 +Yisra>el > , in truth <00571 +>emeth > .
such ISA 020 006 And the inhabitant <03427 +yashab > of this
<02088 +zeh > isle <00339 +>iy > shall say <00559 +>amar > in
that day <03117 +yowm > , Behold <02009 +hinneh > , {such}
<03541 +koh > [ is ] our expectation <04007 +mabbat > , whither
we flee <05127 +nuwc > for help <05833 + to be delivered
<05337 +natsal > from the king <04428 +melek > of Assyria <00804
+>Ashshuwr > : and how <00349 +>eyk > shall we escape <04422
+malat > ?
such ISA 037 030 And this <02088 +zeh > [ shall be ] a sign
<00226 +>owth > unto thee , Ye shall eat <00398 +>akal > [ this
] year <08141 +shaneh > {such} as groweth <05599 +caphiyach > of
itself ; and the second <08145 +sheniy > year <08141 +shaneh >
that which springeth <07823 +shachiyc > of the same : and in the
third <07992 +sh@liyshiy > year <08141 +shaneh > sow <02232
+zara< > ye , and reap <07114 +qatsar > , and plant <05193
+nata< > vineyards <03754 +kerem > , and eat <00398 +>akal > the
fruit <06529 +p@riy > thereof .
such ISA 058 005 Is it {such} <02088 +zeh > a fast <06685 +tsowm
> that I have chosen <00977 +bachar > ? a day <03117 +yowm > for
a man <00120 +>adam > to afflict <06031 + his soul <05315
+nephesh > ? [ is it ] to bow <03721 +kaphaph > down his head
<07218 +ro>sh > as a bulrush <00100 +>agmown > , and to spread
<03331 +yatsa< > sackcloth <08242 +saq > and ashes <00665
+>epher > [ under him ] ? wilt thou call <07121 +qara> > this
<02088 +zeh > a fast <06685 +tsowm > , and an acceptable <07522
+ratsown > day <03117 +yowm > to the LORD <03068 +Y@hovah > ?
such ISA 066 008 Who <04310 +miy > hath heard <08085 +shama< >
such <02063 +zo>th > a thing ? who <00834 +>aher > hath seen
<07200 +ra>ah > {such} <00428 +>el - leh > things ? Shall the
earth <00776 +>erets > be made to bring <02342 +chuwl > forth
<02342 +chuwl > in one <00259 +>echad > day <03117 +yowm > ? [
or ] shall a nation <01471 +gowy > be born <03205 +yalad > at
once <06471 +pa ? for as soon <01571 +gam > as Zion <06726
+Tsiyown > travailed <02342 +chuwl > , she brought <03205 +yalad
> forth <03205 +yalad > her children <01121 +ben > .
such ISA 066 008 Who <04310 +miy > hath heard <08085 +shama< >
{such} <02063 +zo>th > a thing ? who <00834 +>aher > hath seen
<07200 +ra>ah > such <00428 +>el - leh > things ? Shall the
earth <00776 +>erets > be made to bring <02342 +chuwl > forth
<02342 +chuwl > in one <00259 +>echad > day <03117 +yowm > ? [
or ] shall a nation <01471 +gowy > be born <03205 +yalad > at
once <06471 +pa ? for as soon <01571 +gam > as Zion <06726
+Tsiyown > travailed <02342 +chuwl > , she brought <03205 +yalad
> forth <03205 +yalad > her children <01121 +ben > .
such JER 002 010 For pass <05674 + over <05674 +
the isles <00339 +>iy > of Chittim <03794 +Kittiy > , and see
<07200 +ra>ah > ; and send <07971 +shalach > unto Kedar <06938
+Qedar > , and consider <00995 +biyn > diligently <03966 +m@
> , and see <07200 +ra>ah > if there be {such} <02063 +zo>th > a
thing .
such JER 005 009 Shall I not visit <06485 +paqad > for these
<00428 +>el - leh > [ things ] ? saith <05002 +n@>um > the LORD
<03068 +Y@hovah > : and shall not my soul <05315 +nephesh > be
avenged <05358 +naqam > on {such} <00834 +>aher > a nation
<01471 +gowy > as this <02088 +zeh > ?
such JER 005 029 Shall I not visit <06485 +paqad > for these
<00428 +>el - leh > [ things ] ? saith <05002 +n@>um > the LORD
<03068 +Y@hovah > : shall not my soul <05315 +nephesh > be
avenged <05358 +naqam > on {such} <00834 +>aher > a nation
<01471 +gowy > as this ?
such JER 009 009 Shall I not visit <06485 +paqad > them for
these <00428 +>el - leh > [ things ] ? saith <05002 +n@>um > the
LORD <03068 +Y@hovah > : shall not my soul <05315 +nephesh > be
avenged <05358 +naqam > on {such} <00834 +>aher > a nation
<01471 +gowy > as this <02088 +zeh > ?
such JER 015 002 And it shall come <01961 +hayah > to pass , if
<03588 +kiy > they say <00559 +>amar > unto thee , Whither
<00575 +>an > shall we go <03318 +yatsa> > forth <03318 +yatsa>
> ? then thou shalt tell <00559 +>amar > them , Thus <03541 +koh
> saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Such as [
are ] for death <04194 +maveth > , to death <04194 +maveth > ;
and such as [ are ] for the sword <02719 +chereb > , to the
sword <02719 +chereb > ; and such as [ are ] for the famine
<07458 +ra , to the famine <07458 +ra ; and {such} as
[ are ] for the captivity <07628 +sh@biy > , to the captivity
<07628 +sh@biy > .
such JER 015 002 And it shall come <01961 +hayah > to pass , if
<03588 +kiy > they say <00559 +>amar > unto thee , Whither
<00575 +>an > shall we go <03318 +yatsa> > forth <03318 +yatsa>
> ? then thou shalt tell <00559 +>amar > them , Thus <03541 +koh
> saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Such as [
are ] for death <04194 +maveth > , to death <04194 +maveth > ;
and such as [ are ] for the sword <02719 +chereb > , to the
sword <02719 +chereb > ; and {such} as [ are ] for the famine
<07458 +ra , to the famine <07458 +ra ; and such as [
are ] for the captivity <07628 +sh@biy > , to the captivity
<07628 +sh@biy > .
such JER 015 002 And it shall come <01961 +hayah > to pass , if
<03588 +kiy > they say <00559 +>amar > unto thee , Whither
<00575 +>an > shall we go <03318 +yatsa> > forth <03318 +yatsa>
> ? then thou shalt tell <00559 +>amar > them , Thus <03541 +koh
> saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Such as [
are ] for death <04194 +maveth > , to death <04194 +maveth > ;
and {such} as [ are ] for the sword <02719 +chereb > , to the
sword <02719 +chereb > ; and such as [ are ] for the famine
<07458 +ra , to the famine <07458 +ra ; and such as [
are ] for the captivity <07628 +sh@biy > , to the captivity
<07628 +sh@biy > .
Such JER 015 002 And it shall come <01961 +hayah > to pass , if
<03588 +kiy > they say <00559 +>amar > unto thee , Whither
<00575 +>an > shall we go <03318 +yatsa> > forth <03318 +yatsa>
> ? then thou shalt tell <00559 +>amar > them , Thus <03541 +koh
> saith <00559 +>amar > the LORD <03068 +Y@hovah > ; {Such} as [
are ] for death <04194 +maveth > , to death <04194 +maveth > ;
and such as [ are ] for the sword <02719 +chereb > , to the
sword <02719 +chereb > ; and such as [ are ] for the famine
<07458 +ra , to the famine <07458 +ra ; and such as [
are ] for the captivity <07628 +sh@biy > , to the captivity
<07628 +sh@biy > .
such JER 018 013 Therefore <03651 +ken > thus <03541 +koh >
saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Ask <07592
+sha>al > ye now <04994 +na> > among the heathen <01471 +gowy > ,
who <04310 +miy > hath heard <08085 +shama< > {such} <00428
+>el - leh > things : the virgin <01330 +b@thuwlah > of Israel
<03478 +Yisra>el > hath done <06213 + a very <03966
+m@ horrible <08186 +sha thing .
such JER 021 007 And afterward , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > , I will deliver <05414 +nathan > Zedekiah
<06667 +Tsidqiyah > king <04428 +melek > of Judah <03063
+Y@huwdah > , and his servants <05650 + , and the people
<05971 + , and {such} as are left <07604 +sha>ar > in this
<02063 +zo>th > city <05892 + from the pestilence <01698
+deber > , from the sword <02719 +chereb > , and from the famine
<07458 +ra , into the hand <03027 +yad > of Nebuchadrezzar
<05019 +N@buwkadne>tstsar > king <04428 +melek > of Babylon
<00894 +Babel > , and into the hand <03027 +yad > of their
enemies <00341 +>oyeb > , and into the hand <03027 +yad > of
those that seek <01245 +baqash > their life <05315 +nephesh > :
and he shall smite <05221 +nakah > them with the edge <06310
+peh > of the sword <02719 +chereb > ; he shall not spare <02347
+chuwc > them , neither <03808 +lo> > have pity <02550 +chamal >
, nor <03808 +lo> > have mercy <07355 +racham > .
such JER 038 004 Therefore the princes <08269 +sar > said <00559
+>amar > unto the king <04428 +melek > , We beseech <04994 +na>
> thee , let this <02088 +zeh > man <00376 +>iysh > be put to
death <04191 +muwth > : for thus he weakeneth <07503 +raphah >
the hands <03027 +yad > of the men <00582 +>enowsh > of war
<04421 +milchamah > that remain <07604 +sha>ar > in this <02063
+zo>th > city <05892 + , and the hands <03027 +yad > of
all <03605 +kol > the people <05971 + , in speaking <01696
+dabar > {such} <00428 +>el - leh > words <01697 +dabar > unto
them : for this <02088 +zeh > man <00376 +>iysh > seeketh <01875
+darash > not the welfare <07965 +shalowm > of this <02088 +zeh
> people <05971 + , but the hurt <07451 +ra< > .
such JER 043 011 And when he cometh <00935 +bow> > , he shall
smite <05221 +nakah > the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , [ and deliver ] such [ as are ] for death <04194
+maveth > to death <04194 +maveth > ; and such [ as are ] for
captivity <07628 +sh@biy > to captivity <07628 +sh@biy > ; and
{such} [ as are ] for the sword <02719 +chereb > to the sword
<02719 +chereb > .
such JER 043 011 And when he cometh <00935 +bow> > , he shall
smite <05221 +nakah > the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , [ and deliver ] such [ as are ] for death <04194
+maveth > to death <04194 +maveth > ; and {such} [ as are ] for
captivity <07628 +sh@biy > to captivity <07628 +sh@biy > ; and
such [ as are ] for the sword <02719 +chereb > to the sword
<02719 +chereb > .
such JER 043 011 And when he cometh <00935 +bow> > , he shall
smite <05221 +nakah > the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , [ and deliver ] {such} [ as are ] for death
<04194 +maveth > to death <04194 +maveth > ; and such [ as are ]
for captivity <07628 +sh@biy > to captivity <07628 +sh@biy > ;
and such [ as are ] for the sword <02719 +chereb > to the sword
<02719 +chereb > .
such JER 044 014 So that none <03808 +lo> > of the remnant
<07611 +sh@>eriyth > of Judah <03063 +Y@huwdah > , which are
gone <00935 +bow> > into the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > to sojourn <01481 +guwr > there <08033 +sham
> , shall escape <06412 +paliyt > or remain <08300 +sariyd > ,
that they should return <07725 +shuwb > into the land <00776
+>erets > of Judah <03063 +Y@huwdah > , to the which <00834
+>aher > they have <05375 +nasa> > a desire to return <07725
+shuwb > to dwell <03427 +yashab > there <08033 +sham > : for
none <03808 +lo> > shall return <07725 +shuwb > but {such} as
shall escape <06412 +paliyt > .
such EZE 017 015 But he rebelled <04775 +marad > against him in
sending <07971 +shalach > his ambassadors <04397 +mal>ak > into
Egypt <04714 +Mitsrayim > , that they might give <05414 +nathan
> him horses <05483 +cuwc > and much <07227 +rab > people <05971
+ . Shall he prosper <06743 +tsalach > ? shall he escape
<04422 +malat > that doeth <06213 + {such} <00428 +>el -
leh > [ things ] ? or shall he break <06565 +parar > the
covenant <01285 +b@riyth > , and be delivered <04422 +malat > ?
such EZE 018 014 Now , lo <02009 +hinneh > , [ if ] he beget
<03205 +yalad > a son <01121 +ben > , that seeth <07200 +ra>ah >
all <03605 +kol > his father s <1> sins <02403 +chatta>ah >
which <00834 +>aher > he hath done <06213 + , and
considereth <07200 +ra>ah > , and doeth <06213 + not
{such} <02007 +hennah > like ,
such DAN 001 004 Children <03206 +yeled > in whom [ was ] no
<00369 +>ayin > blemish <03971 +m>uwm > , but well <02896 +towb
> favoured <04758 +mar>eh > , and skilful <07919 +sakal > in all
<03605 +kol > wisdom <02451 +chokmah > , and cunning <03045
+yada< > in knowledge <01847 +da , and understanding
<00995 +biyn > science <04093 +madda< > , and {such} as [ had ]
ability <03581 +koach > in them to stand <05975 + in the
king s <04428 +melek > palace <01964 +heykal > , and whom they
might teach <03925 +lamad > the learning <05612 +cepher > and
the tongue <03956 +lashown > of the Chaldeans <03779 +Kasday > .
such DAN 002 010 The Chaldeans <03779 +Kasday > answered <06032
+ before <06925 +qodam > the king <04430 +melek > , and
said <00560 +>amar > , There is not a man <00606 +>enash > upon
the earth <03007 +yabbesheth > that can <03202 +y@kel > shew
<02324 +chava> > the king s <04430 +melek > matter <04406
+millah > : therefore [ there is ] no king <04430 +melek > ,
lord <07229 +rab > , nor ruler <07990 +shalliyt > , [ that ]
asked <07593 +sh@>el > {such} <01836 +den > things at any <03606
+kol > magician <02749 +chartom > , or astrologer <00826
+>ashshaph > , or Chaldean <03777 +Kesed > .
such DAN 010 015 And when he had spoken <01696 +dabar > {such}
<00428 +>el - leh > words <01697 +dabar > unto me , I set <05414
+nathan > my face <06440 +paniym > toward the ground <00776
+>erets > , and I became <00481 +>alam > dumb <00481 +>alam > .
such DAN 011 032 And {such} as do wickedly <07561 +rasha< >
against the covenant <01285 +b@riyth > shall he corrupt <02610
+chaneph > by flatteries <02514 +chalaqqah > : but the people
<05971 + that do know <03045 +yada< > their God <00430
+>elohiym > shall be strong <02388 +chazaq > , and do <06213
+ [ exploits ] .
such DAN 012 001 . And at that time <06256 + shall Michael
<04317 +Miyka>el > stand <05975 + up , the great <01419
+gadowl > prince <08269 +sar > which standeth <05975 +
for the children <01121 +ben > of thy people <05971 + : and