still , 1KI , 19:12 , 1KI , 22:3
still , 1SA , 9:27 , 1SA , 12:7 , 1SA , 12:25 , 1SA , 14:9 ,
1SA , 26:25
still , 1TI , 1:3
still , 2CH , 20:17 , 2CH , 22:9 , 2CH , 33:17
still , 2KI , 2:11 , 2KI , 7:4 , 2KI , 12:3 , 2KI , 15:4 ,
2KI , 15:35
still , 2SA , 2:23 , 2SA , 2:28 , 2SA , 11:1 , 2SA , 14:32 ,
2SA , 16:5 , 2SA , 18:30 , 2SA , 20:12 , 2SA , 20:12
still , AC , 8:38 , AC , 15:34 , AC , 17:14
still , EC , 12:9
still , EX , 9:2 , EX , 14:13 , EX , 15:16 , EX , 23:11
still , EZE , 33:30 , EZE , 41:7 , EZE , 41:7 , EZE , 41:7
still , GE , 12:9 , GE , 41:21
still , HAB , 3:11
still , ISA , 5:25 , ISA , 9:12 , ISA , 9:17 , ISA , 9:21 ,
ISA , 10:4 , ISA , 23:2 , ISA , 30:7 , ISA , 42:14
still , JER , 8:14 , JER , 23:17 , JER , 27:11 , JER , 31:20 ,
JER , 42:10 , JER , 47:6 , JER , 51:50
still , JG , 18:9
still , JOB , 2:3 , JOB , 2:9 , JOB , 3:13 , JOB , 4:16 ,
JOB , 20:13 , JOB , 32:16 , JOB , 37:14
still , JOH , 7:9 , JOH , 11:6 , JOH , 11:20
still , JOS , 3:8 , JOS , 10:12 , JOS , 10:13 , JOS , 10:13 ,
JOS , 11:13 , JOS , 24:10
still , LA , 3:20
still , LE , 13:57
still , LU , 7:14
still , MR , 4:39 , MR , 10:49
still , MT , 20:32
still , NE , 12:39
still , NU , 9:8 , NU , 14:38
still , PS , 4:4 , PS , 8:2 , PS , 23:2 , PS , 46:10 , PS ,
49:9 , PS , 68:21 , PS , 76:8 , PS , 78:32 , PS , 83:1 , PS
, 84:4 , PS , 92:14 , PS , 107:29 , PS , 139:18
still , RE , 22:11 , RE , 22:11 , RE , 22:11 , RE , 22:11
still , RO , 11:23
still , RU , 3:18
still , ZEC , 1:11 , ZEC , 11:16
stilled , NE , 8:11
stilled , NU , 13:30
stillest , PS , 89:9
stilleth , PS , 65:7
~~~~~~
after 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- {after} that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
also 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, {also}, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, ({any}) longer, (any) more(-one),
now, still, yet.[ql
any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, ({any}) more(-one),
now, still, yet.[ql
any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, ({any}) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
be 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272;
to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, hold peace, {be} quiet, rest.
[ql
bed 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make {bed}, furnish, spread, strew.[ql
beyond 5238 # huperekeina {hoop-er-ek'-i-nah}; from 5228 and
the neuter plural of 1565; above those parts, i.e. still farther:
-- {beyond}.[ql
beyond 5238 # huperekeina {hoop-er-ek'-i-nah}; from 5228 and
the neuter plural of 1565; above those parts, i.e. still farther:
-- {beyond}.[ql
cease 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as
2272; to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- {cease}, hold peace, be quiet, rest.
[ql
continue 4839 # sumparameno {soom-par-am-en'-o}; from 4862 and
3887; to remain in company, i.e. still live: -- {continue} with.
[ql
ever 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, {ever}, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
friend 5384 # philos {fee'-los}; properly, dear, i.e. a friend;
actively, fond, i.e. friendly (still as a noun, an associate,
neighbor, etc.): -- {friend}.[ql
furnish 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, {furnish}, spread, strew.[ql
further 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) {further},
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
greater 3186 # meizoteros {mide-zot'-er-os}; continued
comparative of 3187; still larger (figuratively): -- {greater}.
[ql
hereafter 2089 # eti {et'-ee}; perhaps akin to 2094; "yet,"
still (of time or degree): -- after that, also, ever, (any)
further, (t-)henceforth (more), {hereafter}, (any) longer, (any)
more(-one), now, still, yet.[ql
hold 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272;
to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, {hold} peace, be quiet, rest.
[ql
longer 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) {longer}, (any) more(-
one), now, still, yet.[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
make 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- {make} bed, furnish, spread, strew.[ql
more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth ({more}), hereafter, (any) longer, (any) more(-
one), now, still, yet.[ql
more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) {more}(-
one), now, still, yet.[ql
now 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one),
{now}, still, yet.[ql
peace 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as
2272; to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, hold {peace}, be quiet, rest.
[ql
peaceable 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form
of a compound probably of a derivative of the base of 1476 and
perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by
implication) still (undisturbed, undisturbing): -- {peaceable},
quiet.[ql
quiet 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as
2272; to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, hold peace, be {quiet}, rest.
[ql
quiet 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form of
a compound probably of a derivative of the base of 1476 and
perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by
implication) still (undisturbed, undisturbing): -- peaceable,
{quiet}.[ql
rest 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272;
to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, hold peace, be quiet, {rest}.
[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
song 5603 # oide {oday'}; from 103; a chant or "ode" (the
general term for any words sung; while 5215 denotes especially a
religious metrical composition, and 5568 still more specifically,
a Hebrew cantillation): -- {song}.[ql
spread 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, furnish, {spread}, strew.[ql
still 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, {still}, yet.[ql
still 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to
stay further, i.e. remain in a place, with a person;
figuratively, to adhere to, persevere in: -- abide {still}, be
with, cleave unto, continue in (with).[ql
still 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, {still}, up).
Compare 5087.[ql
strew 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, furnish, spread, {strew}.[ql
thenceforth 2089 # eti {et'-ee}; perhaps akin to 2094; "yet,"
still (of time or degree): -- after that, also, ever, (any)
further, ({t-)henceforth} (more), hereafter, (any) longer, (any)
more(-one), now, still, yet.[ql
that 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after {that}, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, yet.[ql
with 4839 # sumparameno {soom-par-am-en'-o}; from 4862 and 3887;
to remain in company, i.e. still live: -- continue {with}.[ql
yet 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, still, {yet}.[ql
~~~~~~
still Interlinear Index Study
still GEN 012 009 And Abram <87> journeyed <05265 +naca< > ,
going <01980 +halak > on {still} <05265 +naca< > toward the
south <05045 +negeb > .
still GEN 041 021 And when they had eaten them up , it could not
be known <03045 +yada< > that they had eaten them ; but they [
were ] {still} ill <07451 +ra< > favoured , as at the beginning
<08462 +t@chillah > . So I awoke <03364 +yaqats > .
still EXO 009 002 For if <00518 +>im > thou refuse <03986 +ma>en
> to let [ them ] go <07971 +shalach > , and wilt hold <02388
+chazaq > them {still} ,
still EXO 014 013 And Moses <04872 +Mosheh > said <00559 +>amar
> unto the people <05971 + , Fear <03372 +yare> > ye not ,
stand <03320 +yatsab > {still} , and see <07200 +ra>ah > the
salvation <03444 +y@shuw of the LORD <03068 +Y@hovah > ,
which <00834 +>aher > he will shew <06213 + to you to day
<03117 +yowm > : for the Egyptians <04714 +Mitsrayim > whom
<00834 +>aher > ye have seen <07200 +ra>ah > to day <03117 +yowm
> , ye shall see <07200 +ra>ah > them again <03254 +yacaph > no
<03808 +lo> > more <05750 + for ever <05769 + .
still EXO 015 016 Fear <00367 +>eymah > and dread <06343 +pachad
> shall fall <05307 +naphal > upon them ; by the greatness
<01419 +gadowl > of thine arm <02220 +z@rowa< > they shall be [
as ] {still} <01826 +damam > as a stone <68> ; till <05704 +
> thy people <05971 + pass <05674 + over <05764
+ , O LORD <03068 +Y@hovah > , till <05704 + the
people <05971 + pass <05674 + over <05764 + ,
[ which <02098 +zuw > ] thou hast purchased <07069 +qanah > .
still EXO 023 011 But the seventh <07637 +sh@biy [ year ]
thou shalt let it rest <08058 +shamat > and lie <05203 +natash >
{still} ; that the poor <34> of thy people <05971 + may eat
<00398 +>akal > : and what they leave <03498 +yathar > the
beasts <02416 +chay > of the field <07704 +sadeh > shall eat
<00398 +>akal > . In like <03651 +ken > manner <03651 +ken >
thou shalt deal <06213 + with thy vineyard <03754 +kerem
> , [ and ] with thy oliveyard <02132 +zayith > .
still LEV 013 057 And if <00518 +>im > it appear <07200 +ra>ah >
{still} <05750 + in the garment <00899 +beged > , either
<00176 +>ow > in the warp <08359 +sh@thiy > , or <00176 +>ow >
in the woof <06154 + , or <00176 +>ow > in any <03605
+kol > thing <03627 +k@liy > of skin <05785 + ; it [ is ]
a spreading <06524 +parach > [ plague ] : thou shalt burn <08313
+saraph > that wherein <00834 +>aher > the plague <05061 +nega<
> [ is ] with fire <00784 +>esh > .
still NUM 009 008 And Moses <04872 +Mosheh > said <00559 +>amar
> unto them , Stand <05975 + {still} , and I will hear
<08085 +shama< > what <04100 +mah > the LORD <03068 +Y@hovah >
will command <06680 +tsavah > concerning you .
still NUM 014 038 But Joshua <03091 +Y@howshuwa< > the son
<01121 +ben > of Nun <05126 +Nuwn > , and Caleb <03612 +Kaleb >
the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > , [ which
were ] of the men <00582 +>enowsh > that went <01980 +halak > to
search <08446 +tuwr > the land <00776 +>erets > , lived <02421
+chayah > [ {still} ] .
still JOS 003 008 And thou shalt command <06680 +tsavah > the
priests <03548 +kohen > that bear <05375 +nasa> > the ark <00727
+>arown > of the covenant <01285 +b@riyth > , saying <00559
+>amar > , When ye are come <00935 +bow> > to the brink <07097
+qatseh > of the water <04325 +mayim > of Jordan <03383 +Yarden
> , ye shall stand <05975 + {still} in Jordan <03383
+Yarden > .
still JOS 010 012 Then <00227 +>az > spake <01696 +dabar >
Joshua <03091 +Y@howshuwa< > to the LORD <03068 +Y@hovah > in
the day <03117 +yowm > when the LORD <03068 +Y@hovah > delivered
<05414 +nathan > up the Amorites <00567 +>Emoriy > before <06440
+paniym > the children <01121 +ben > of Israel <03478 +Yisra>el
> , and he said <00559 +>amar > in the sight <05869 + of
Israel <03478 +Yisra>el > , Sun <08121 +shemesh > , stand <01826
+damam > thou {still} <01826 +damam > upon Gibeon <01391
+Gib ; and thou , Moon <03394 +yareach > , in the valley
<06010 + of Ajalon <00357 +>Ayalown > .
still JOS 010 013 And the sun <08121 +shemesh > stood <01826
+damam > still <01826 +damam > , and the moon <03394 +yareach >
stayed <05975 + , until <05704 + the people <01471
+gowy > had avenged <05358 +naqam > themselves upon their
enemies <00341 +>oyeb > . [ Is ] not this <01931 +huw> > written
<03789 +kathab > in the book <05612 +cepher > of Jasher <03477
+yashar > ? So the sun <08121 +shemesh > stood <05975 +
{still} in the midst <02677 +chetsiy > of heaven <08064
+shamayim > , and hasted <00213 +>uwts > not to go <00935 +bow>
> down about a whole <08549 +tamiym > day <03117 +yowm > .
still JOS 010 013 And the sun <08121 +shemesh > stood <01826
+damam > {still} <01826 +damam > , and the moon <03394 +yareach
> stayed <05975 + , until <05704 + the people <01471
+gowy > had avenged <05358 +naqam > themselves upon their
enemies <00341 +>oyeb > . [ Is ] not this <01931 +huw> > written
<03789 +kathab > in the book <05612 +cepher > of Jasher <03477
+yashar > ? So the sun <08121 +shemesh > stood <05975 +
still in the midst <02677 +chetsiy > of heaven <08064 +shamayim
> , and hasted <00213 +>uwts > not to go <00935 +bow> > down
about a whole <08549 +tamiym > day <03117 +yowm > .
still JOS 011 013 But [ as for ] the cities <05892 + that
stood <05975 + {still} in their strength <08510 +tel > ,
Israel <03478 +Yisra>el > burned <08313 +saraph > none <03808
+lo> > of them , save <02108 +zuwlah > Hazor <02674 +Chatsowr >
only <00905 +bad > ; [ that ] did Joshua <03091 +Y@howshuwa< >
burn <08313 +saraph > .
still JOS 024 010 But I would <14> not hearken <08085 +shama< >
unto Balaam <01109 +Bil ; therefore he blessed <01288
+barak > you {still} : so I delivered <05337 +natsal > you out
of his hand <03027 +yad > .
still JUDG 018 009 And they said <00559 +>amar > , Arise <06965
+quwm > , that we may go <05927 + up against <05921 +
> them : for we have seen <07200 +ra>ah > the land <00776
+>erets > , and , behold <02009 +hinneh > , it [ is ] very
<03966 +m@ good <02896 +towb > : and [ are ] ye {still}
<02814 +chashah > ? be not slothful <06101 + to go
<03212 +yalak > , [ and ] to enter <00935 +bow> > to possess
<03423 +yarash > the land <00776 +>erets > .
still RUT 003 018 Then said <00559 +>amar > she , Sit <03427
+yashab > {still} , my daughter <01323 +bath > , until thou know
<03045 +yada< > how <05704 + the matter <01697 +dabar >
will fall <05307 +naphal > : for the man <00376 +>iysh > will
not be in rest <08252 +shaqat > , until he have finished <03615
+kalah > the thing <01697 +dabar > this day <03117 +yowm > .
still 1SA 009 027 [ And ] as they were going <03381 +yarad >
down <03381 +yarad > to the end <07097 +qatseh > of the city
<05892 + , Samuel <08050 +Sh@muw>el > said <00559 +>amar >
to Saul <07586 +Sha>uwl > , Bid <00559 +>amar > the servant
<05288 +na pass <05674 + on before <06440 +paniym >
us , ( and he passed <05674 + on , ) but stand <05975
+ thou {still} a while <03117 +yowm > , that I may shew
<08085 +shama< > thee the word <01697 +dabar > of God <00430
+>elohiym > .
still 1SA 012 007 Now <06258 + therefore stand <03320
+yatsab > {still} , that I may reason <08199 +shaphat > with you
before <06440 +paniym > the LORD <03068 +Y@hovah > of all <03605
+kol > the righteous <06666 +ts@daqah > acts of the LORD <03068
+Y@hovah > , which <00834 +>aher > he did <06213 + to you
and to your fathers <1> .
still 1SA 012 025 But if <00518 +>im > ye shall {still} do
wickedly <07489 +ra , ye shall be consumed <05595 +caphah >
, both <01571 +gam > ye and your king <04428 +melek > .
still 1SA 014 009 If <00518 +>im > they say <00559 +>amar > thus
<03541 +koh > unto us , Tarry <01826 +damam > until <05704 +
> we come <05060 +naga< > to you ; then we will stand <05975
+ {still} in our place <08478 +tachath > , and will not
go <05927 + up unto them .
still 1SA 026 025 Then Saul <07586 +Sha>uwl > said <00559 +>amar
> to David <01732 +David > , Blessed <01288 +barak > [ be ] thou
, my son <01121 +ben > David <01732 +David > : thou shalt both
<01571 +gam > do <06213 + great [ things ] , and also
<01571 +gam > shalt {still} prevail <03201 +yakol > . So David
<01732 +David > went <03212 +yalak > on his way <01870 +derek > ,
and Saul <07586 +Sha>uwl > returned <07725 +shuwb > to his
place <04725 +maqowm > .
still 2SA 002 023 Howbeit he refused <03985 +ma>en > to turn
<05493 +cuwr > aside : wherefore Abner <74> with the hinder
<00310 +>achar > end of the spear <02595 +chaniyth > smote
<05221 +nakah > him under <00413 +>el > the fifth <02570
+chomesh > [ rib ] , that the spear <02595 +chaniyth > came
<03318 +yatsa> > out behind <00310 +>achar > him ; and he fell
<05307 +naphal > down there <08033 +sham > , and died <04191
+muwth > in the same <08478 +tachath > place <08478 +tachath > :
and it came <00935 +bow> > to pass , [ that ] as many as came
<00935 +bow> > to the place <04725 +maqowm > where Asahel <06214
+el > fell <05307 +naphal > down and died <04191 +muwth >
stood <05975 + {still} .
still 2SA 002 028 So Joab <03097 +Yow>ab > blew <08628 +taqa< >
a trumpet <07782 +showphar > , and all <03605 +kol > the people
<05971 + stood <05975 + {still} , and pursued <07291
+radaph > after <00310 +>achar > Israel <03478 +Yisra>el > no
<03808 +lo> > more <05750 + , neither <03808 +lo> > fought
<03898 +lacham > they any more .
still 2SA 011 001 . And it came <01961 +hayah > to pass , after
the year <08141 +shaneh > was expired <08666 +t@shuwbah > , at
the time <06256 + when kings <04428 +melek > go <03318
+yatsa> > forth <03318 +yatsa> > [ to battle ] , that David
<01732 +David > sent <07971 +shalach > Joab <03097 +Yow>ab > ,
and his servants <05650 + with him , and all <03605 +kol
> Israel <03478 +Yisra>el > ; and they destroyed <07843
+shachath > the children <01121 +ben > of Ammon <05983 +
> , and besieged <06696 +tsuwr > Rabbah <07237 +Rabbah > . But
David <01732 +David > tarried <03427 +yashab > {still} at
Jerusalem <03389 +Y@ruwshalaim > .
still 2SA 014 032 And Absalom <53> answered <00559 +>amar > Joab
<03097 +Yow>ab > , Behold <02009 +hinneh > , I sent <07971
+shalach > unto thee , saying <00559 +>amar > , Come <00935
+bow> > hither , that I may send <07971 +shalach > thee to the
king <04428 +melek > , to say <00559 +>amar > , Wherefore <04100
+mah > am I come <00935 +bow> > from Geshur <01650 +G@shuwr > ?
[ it had been ] good <02896 +towb > for me [ to have been ]
there <08033 +sham > {still} : now <06258 + therefore
let me see <07200 +ra>ah > the king s <04428 +melek > face
<06440 +paniym > ; and if <00518 +>im > there be [ any ]
iniquity <05771 + in me , let him kill <04191 +muwth > me
.
still 2SA 016 005 . And when king <04428 +melek > David <01732
+David > came <00935 +bow> > to Bahurim <00980 +Bachuriym > ,
behold <02009 +hinneh > , thence <08033 +sham > came <03318
+yatsa> > out a man <00376 +>iysh > of the family <04940
+mishpachah > of the house <01004 +bayith > of Saul <07586
+Sha>uwl > , whose name <08034 +shem > [ was ] Shimei <08096
+Shim , the son <01121 +ben > of Gera <01617 +Gera> > : he
came <03318 +yatsa> > forth <03318 +yatsa> > , and cursed <07043
+qalal > {still} as he came <03318 +yatsa> > .
still 2SA 018 030 And the king <04428 +melek > said <00559
+>amar > [ unto him ] , Turn <05437 +cabab > aside <05437 +cabab
> , [ and ] stand <03320 +yatsab > here <03541 +koh > . And he
turned <05437 +cabab > aside <05437 +cabab > , and stood <05975
+ {still} .
still 2SA 020 012 And Amasa <06021 + > wallowed <01556
+galal > in blood <01818 +dam > in the midst <08432 +tavek > of
the highway <04546 +m@cillah > . And when the man <00376 +>iysh
> saw <07200 +ra>ah > that all <03605 +kol > the people <05971
+ stood <05975 + still , he removed <05437 +cabab >
Amasa <06021 + > out of the highway <04546 +m@cillah >
into the field <07704 +sadeh > , and cast <07993 +shalak > a
cloth <00899 +beged > upon him , when he saw <07200 +ra>ah >
that every <03605 +kol > one that came <00935 +bow> > by him
stood <05975 + {still} .
still 2SA 020 012 And Amasa <06021 + > wallowed <01556
+galal > in blood <01818 +dam > in the midst <08432 +tavek > of
the highway <04546 +m@cillah > . And when the man <00376 +>iysh
> saw <07200 +ra>ah > that all <03605 +kol > the people <05971
+ stood <05975 + {still} , he removed <05437 +cabab
> Amasa <06021 + > out of the highway <04546 +m@cillah >
into the field <07704 +sadeh > , and cast <07993 +shalak > a
cloth <00899 +beged > upon him , when he saw <07200 +ra>ah >
that every <03605 +kol > one that came <00935 +bow> > by him
stood <05975 + still .
still 1KI 019 012 And after <00310 +>achar > the earthquake
<07494 +ra a fire <00784 +>esh > ; [ but ] the LORD <03068
+Y@hovah > [ was ] not in the fire <00784 +>esh > : and after
<00310 +>achar > the fire <00784 +>esh > a {still} <01827
+d@mamah > small <01851 +daq > voice <06963 +qowl > .
still 1KI 022 003 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto his servants <05650 +
> , Know <03045 +yada< > ye that Ramoth <07216 +Ra>mowth > in
Gilead <01568 +Gil [ is ] ours , and we [ be ] {still} , [
and ] take <03947 +laqach > it not out of the hand <03027 +yad >
of the king <04428 +melek > of Syria <00758 +>Aram > ?
still 2KI 002 011 And it came <01961 +hayah > to pass , as they
{still} went <01980 +halak > on , and talked <01696 +dabar > ,
that , behold <02009 +hinneh > , [ there appeared ] a chariot
<07393 +rekeb > of fire <00784 +>esh > , and horses <05483 +cuwc
> of fire <00784 +>esh > , and parted <06504 +parad > them both
<08147 +sh@nayim > asunder <00996 +beyn > ; and Elijah <00452
+>Eliyah > went <05927 + up by a whirlwind <05591 +ca
> into heaven <08064 +shamayim > .
still 2KI 007 004 If <00518 +>im > we say <00559 +>amar > , We
will enter <00935 +bow> > into the city <05892 + , then
the famine <07458 +ra [ is ] in the city <05892 + ,
and we shall die <04191 +muwth > there <08033 +sham > : and if
<00518 +>im > we sit <03427 +yashab > {still} here <06311 +poh >
, we die <04191 +muwth > also . Now <06258 + therefore
come <03212 +yalak > , and let us fall <05307 +naphal > unto the
host <04264 +machaneh > of the Syrians <00758 +>Aram > : if
<00518 +>im > they save <02421 +chayah > us alive <02421 +chayah
> , we shall live <02421 +chayah > ; and if <00518 +>im > they
kill <04191 +muwth > us , we shall but die <04191 +muwth > .
still 2KI 012 003 But the high <01116 +bamah > places were not
taken <05493 +cuwr > away <05493 +cuwr > : the people <05971
+ {still} <05750 + sacrificed <02076 +zabach > and
burnt <06999 +qatar > incense <06999 +qatar > in the high <01116
+bamah > places .
still 2KI 015 004 Save <07535 +raq > that the high <01116 +bamah
> places were not removed <05493 +cuwr > : the people <05971
+ sacrificed <02076 +zabach > and burnt <06999 +qatar >
incense <06999 +qatar > {still} <05750 + on the high
<01116 +bamah > places .
still 2KI 015 035 Howbeit the high <01116 +bamah > places were
not removed <05493 +cuwr > : the people <05971 + sacrificed
<02076 +zabach > and burned <06999 +qatar > incense <06999
+qatar > {still} <05750 + in the high <01116 +bamah >
places . He built <01129 +banah > the higher <05945 +>elyown >
gate <08179 +sha of the house <01004 +bayith > of the LORD
<03068 +Y@hovah > .
still 2CH 020 017 Ye shall not [ need ] to fight <03898 +lacham
> in this <02063 +zo>th > [ battle ] : set <03320 +yatsab >
yourselves , stand <05975 + ye [ {still} ] , and see
<07200 +ra>ah > the salvation <03444 +y@shuw of the LORD
<03068 +Y@hovah > with you , O Judah <03063 +Y@huwdah > and
Jerusalem <03389 +Y@ruwshalaim > : fear <03372 +yare> > not ,
nor <00408 +>al > be dismayed <02865 +chathath > ; to morrow
<04279 +machar > go <03318 +yatsa> > out against <06440 +paniym
> them : for the LORD <03068 +Y@hovah > [ will be ] with you .
still 2CH 022 009 And he sought <01245 +baqash > Ahaziah <00274
+>Achazyah > : and they caught <03920 +lakad > him , ( for he
was hid <2244> in Samaria <08111 +Shom@rown > , ) and brought
<00935 +bow> > him to Jehu <03058 +Yehuw> > : and when they had
slain <04191 +muwth > him , they buried <06912 +qabar > him :
Because <03588 +kiy > , said <00559 +>amar > they , he [ is ]
the son <01121 +ben > of Jehoshaphat <03092 +Y@howshaphat > ,
who <00834 +>aher > sought <01875 +darash > the LORD <03068
+Y@hovah > with all <03605 +kol > his heart <03824 +lebab > . So
the house <01004 +bayith > of Ahaziah <00274 +>Achazyah > had no
<00369 +>ayin > power <03581 +koach > to keep <06113 +
{still} the kingdom <04467 +mamlakah > .
still 2CH 033 017 Nevertheless <03808 +lo> > the people did
sacrifice {still} <05493 +cuwr > in the <07272 +regel > high
places <03478 +Yisra>el > , [ yet ] unto the LORD their <00127
+>adamah > God <00834 +>aher > only .
still NEH 012 039 And from above <05921 + the gate <08179
+sha of Ephraim <00669 +>Ephrayim > , and above <05921 +
> the old <03465 +yashan > gate <08179 +sha , and above
<05921 + the fish <01709 +dag > gate <08179 +sha , and
the tower <04026 +migdal > of Hananeel <02606 +Chanan>el > , and
the tower <04026 +migdal > of Meah <03968 +Me>ah > , even unto
the sheep <06629 +tso>n > gate <08179 +sha : and they stood
<05975 + {still} in the prison <04307 +mattara> > gate
<08179 +sha .
still JOB 002 003 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Satan <07854 +satan > , Hast thou considered my
servant <05650 + Job <00347 +>Iyowb > , that [ there is ]
none <00369 +>ayin > like <03644 +k@mow > him in the earth
<00776 +>erets > , a perfect <08535 +tam > and an upright <03477
+yashar > man <00376 +>iysh > , one that feareth <03373 +yare> >
God <00430 +>elohiym > , and escheweth <05493 +cuwr > evil
<07451 +ra< > ? and {still} <05750 + he holdeth <02388
+chazaq > fast his integrity <08538 +tummah > , although thou
movedst <05496 +cuwth > me against him , to destroy <01104
+bala< > him without <02600 +chinnam > cause <02600 +chinnam > .
still JOB 002 009 Then said <00559 +>amar > his wife <00802
+>ishshah > unto him , Dost thou {still} <05750 + retain
<02388 +chazaq > thine integrity <08538 +tummah > ? curse <01288
+barak > God <00430 +>elohiym > , and die <04191 +muwth > .
still JOB 003 013 For now <06258 + should I have lain
<07901 +shakab > {still} and been quiet <08252 +shaqat > , I
should have slept <03462 +yashen > : then <00227 +>az > had I
been at rest <05117 +nuwach > ,
still JOB 004 016 It stood <05975 + {still} , but I could
not discern <05234 +nakar > the form <04758 +mar>eh > thereof :
an image <08544 +t@muwnah > [ was ] before <05048 +neged > mine
eyes <05869 + , [ there was ] silence <01827 +d@mamah > ,
and I heard <08085 +shama< > a voice <06963 +qowl > , [ saying ]
,
still JOB 020 013 [ Though ] he spare <02550 +chamal > it , and
forsake <05800 + it not ; but keep <04513 +mana< > it
{still} within <08432 +tavek > his mouth <02441 +chek > :
still JOB 032 016 When I had waited <03176 +yachal > , ( for
they spake <01696 +dabar > not , but stood <05975 +
{still} <05975 + , [ and ] answered <06030 + no
<03808 +lo> > more <05750 + ; )
still JOB 037 014 . Hearken <00238 +>azan > unto this <02063
+zo>th > , O Job <00347 +>Iyowb > : stand <05975 +
{still} <05975 + , and consider <00995 +biyn > the
wondrous <06381 +pala> > works of God <00410 +>el > .
still PSA 004 004 Stand in awe <07264 +ragaz > , and sin <02398
+chata> > not : commune <0559>amar > with your own heart <03824
+lebab > upon your bed <04904 +mishkab > , and be {still} <01826
+damam > . Selah <05542 +celah > .
still PSA 008 002 Out of the mouth <06310 +peh > of babes <05768
+ and sucklings <03243 +yanaq > hast thou ordained
<03245 +yacad > strength <05797 + because <04616 +ma
of thine enemies <06887 +tsarar > , that thou mightest {still}
<07673 +shabath > the enemy <00341 +>oyeb > and the avenger
<05358 +naqam > .
still PSA 023 002 He maketh me to lie <07257 +rabats > down
<07257 +rabats > in green <01877 +deshe> > pastures <04999
+na>ah > : he leadeth <05095 +nahal > me beside <05921 +
the {still} <04496 +m@nuwchah > waters <04325 +mayim > .
still PSA 046 010 Be {still} <07503 +raphah > , and know <03045
+yada< > that I [ am ] God <00430 +>elohiym > : I will be
exalted <07311 +ruwm > among the heathen <01471 +gowy > , I will
be exalted <07311 +ruwm > in the earth <00776 +>erets > .
still PSA 049 009 That he should {still} <05750 + live
<02421 +chayah > for ever <05331 +netsach > , [ and ] not see
<07200 +ra>ah > corruption <07845 +shachath > .
still PSA 068 021 But God <00430 +>elohiym > shall wound <04272
+machats > the head <07218 +ro>sh > of his enemies <00341 +>oyeb
> , [ and ] the hairy <08181 +se scalp <06936 +qodqod > of
such an one as goeth <01980 +halak > on {still} in his
trespasses <00817 +>asham > .
still PSA 076 008 Thou didst cause judgment <01779 +diyn > to be
heard <08085 +shama< > from heaven <08064 +shamayim was {still}
<08252 +shaqat > ,
still PSA 078 032 For all <03605 +kol > this <02063 +zo>th >
they sinned <02398 +chata> > {still} <05750 + , and
believed <00539 +>aman > not for his wondrous <06381 +pala> >
works .
still PSA 083 001 . A Song <07892 +shiyr > [ or ] Psalm <04210
+mizmowr > of Asaph <00623 +>Acaph > . Keep not thou silence
<03808 +lo> > <01824 +d@miy > , O God <00430 +>elohiym > : hold
<02790 +charash > not thy peace <02790 +charash > , and be not
{still} <08252 +shaqat > , O God <00410 +>el > .
still PSA 084 004 Blessed <00835 +>esher > [ are ] they that
dwell <03427 +yashab > in thy house <01004 +bayith > : they will
be {still} <05750 + praising <01984 +halal > thee . Selah
<05542 +celah > .
still PSA 092 014 They shall {still} <05750 + bring <05107
+nuwb > forth <05107 +nuwb > fruit <05107 +nuwb > in old <07872
+seybah > age <07872 +seybah > ; they shall be fat <01879
+dashen > and flourishing <07488 +ra ;
still PSA 107 029 He maketh the storm <05591 +ca a calm
<01827 +d@mamah > , so that the waves <01530 +gal > thereof are
{still} <02814 +chashah > .
still PSA 139 018 [ If ] I should count <05608 +caphar > them ,
they are more <07235 +rabah > in number than the sand <02344
+chowl > : when I awake <06974 +quwts > , I am {still} <05750
+ with thee .
still ECC 012 009 And moreover <03148 +yowther > , because the
preacher <06953 +qoheleth > was wise <02450 +chakam > , he
{still} <05750 + taught <03925 +lamad > the people <05971
+ knowledge <01847 +da ; yea , he gave good heed
<00238 +>azan > , and sought <02713 +chaqar > out , [ and ] set
in order <08626 +taqan > many <07235 +rabah > proverbs <04912
+mashal > .
still ISA 005 025 Therefore is the anger <00639 +>aph > of the
LORD <03068 +Y@hovah > kindled <02734 +charah > against his
people <05971 + , and he hath stretched <05186 +natah >
forth his hand <03027 +yad > against <05921 + them , and
hath smitten <05221 +nakah > them : and the hills <02022 +har >
did tremble <07264 +ragaz > , and their carcases <05038 +n@belah
> [ were ] torn <05478 +cuwchah > in the midst <07130 +qereb >
of the streets <02351 +chuwts > . For all <03605 +kol > this
<02063 +zo>th > his anger <00639 +>aph > is not turned <07725
+shuwb > away , but his hand <03027 +yad > [ is ] stretched
<05186 +natah > out {still} <05750 + .
still ISA 009 012 The Syrians <00758 +>Aram > before <06924
+qedem > , and the Philistines <06430 +P@lishtiy > behind <00268
+>achowr > ; and they shall devour <00398 +>akal > Israel <03478
+Yisra>el > with open <06605 +pathach > mouth <06310 +peh > .
For all <03605 +kol > this <02063 +zo>th > his anger <00639
+>aph > is not turned <07725 +shuwb > away , but his hand <03027
+yad > [ is ] stretched <05186 +natah > out {still} <05750 +
> .
still ISA 009 017 Therefore the Lord <00136 +>Adonay > shall
have no <03808 +lo> > joy <08055 +samach > in their young <00970
+bachuwr > men , neither <03808 +lo> > shall have mercy <07355
+racham > on their fatherless <03490 +yathowm > and widows
<00490 +>almanah > : for every <03605 +kol > one [ is ] an
hypocrite <02611 +chaneph > and an evildoer <07489 +ra ,
and every <03605 +kol > mouth <06310 +peh > speaketh <01696
+dabar > folly <05039 +n@balah > . For all <03605 +kol > this
<02063 +zo>th > his anger <00639 +>aph > is not turned <07725
+shuwb > away , but his hand <03027 +yad > [ is ] stretched
<05186 +natah > out {still} <05750 + .
still ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669
+>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519
+M@nashsheh > : [ and ] they together <03162 +yachad > [ shall
be ] against <05921 + Judah <03063 +Y@huwdah > . For all
<03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is
not turned <07725 +shuwb > away , but his hand <03027 +yad > [
is ] stretched <05186 +natah > out {still} <05750 + .
still ISA 010 004 Without <01115 +biltiy > me they shall bow
<03766 +kara< > down <03766 +kara< > under <08478 +tachath > the
prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal
> under <08478 +tachath > the slain <02026 +harag > . For all
<03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is
not turned <07725 +shuwb > away , but his hand <03027 +yad > [
is ] stretched <05186 +natah > out {still} <05750 + .
still ISA 023 002 Be {still} <01826 +damam > , ye inhabitants
<03427 +yashab > of the isle <00339 +>iy > ; thou whom the
merchants <05503 +cachar > of Zidon <06721 +Tsiydown > , that
pass <05674 + over <05674 + the sea <03220 +yam > ,
have replenished <04390 +male> > .
still ISA 030 007 For the Egyptians <04714 +Mitsrayim > shall
help <05826 + in vain <01892 +hebel > , and to no <07385
+riyq > purpose <07385 +riyq > : therefore <03651 +ken > have I
cried <07121 +qara> > concerning this <02063 +zo>th > , Their
strength <07293 +rahab > [ is ] to sit <07674 +shebeth > {still}
<07673 +shabath > .
still ISA 042 014 I have long <05769 + time holden
<02814 +chashah > my peace <07814 +s@chowq > ; I have been
<01961 +hayah > {still} <02790 +charash > , [ and ] refrained
<00662 +>aphaq > myself : [ now ] will I cry <06463 +pa
like a travailing <03205 +yalad > woman ; I will destroy <05395
+nasham > and devour <07602 +sha>aph > at <03162 +yachad > once
<03162 +yachad > .
still JER 008 014 Why do we sit <03427 +yashab > {still} ?
assemble <00622 +>acaph > yourselves , and let us enter <00935
+bow> > into <00413 +>el > the defenced <04013 +mibtsar > cities
<05892 + , and let us be silent <01826 +damam > there
<08033 +sham > : for the LORD <03068 +Y@hovah > our God <00430
+>elohiym > hath put us to silence <01826 +damam > , and given
us water <04325 +mayim > of gall <07219 +ro>sh > to drink <08248
+shaqah > , because <03588 +kiy > we have sinned <02398 +chata>
> against the LORD <03068 +Y@hovah > .
still JER 023 017 They say <00559 +>amar > {still} unto them
that despise <05006 +na>ats > me , The LORD <03068 +Y@hovah >
hath said <01696 +dabar > , Ye shall have <01961 +hayah > peace
<07965 +shalowm > ; and they say <00559 +>amar > unto every
<03605 +kol > one that walketh <01980 +halak > after the
imagination <08307 +sh@riyruwth > of his own heart <03820 +leb >
, No <03808 +lo> > evil <07451 +ra< > shall come <00935 +bow> >
upon you .
still JER 027 011 But the nations <01471 +gowy > that bring
<00935 +bow> > their neck <06677 +tsavva>r > under the yoke
<05923 + of the king <04428 +melek > of Babylon <00894
+Babel > , and serve <05647 + him , those will I let
remain <03241 +Yaniym > {still} in their own land <00127
+>adamah > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ;
and they shall till <05647 + it , and dwell <03427
+yashab > therein .
still JER 031 020 [ Is ] Ephraim <00669 +>Ephrayim > my dear
<03357 +yaqqiyr > son <01121 +ben > ? [ is he ] a pleasant
<08191 +sha child <03205 +yalad > ? for since <01767
+day > I spake <01696 +dabar > against him , I do earnestly
remember <02142 +zakar > him {still} <05750 + : therefore
my bowels <04578 +me are troubled <01993 +hamah > for him ;
I will surely have mercy <07355 +racham > upon him , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > .
still JER 042 010 If <00518 +>im > ye will {still} abide <03427
+yashab > in this <02063 +zo>th > land <00776 +>erets > , then
will I build <01129 +banah > you , and not pull <02040 +harac >
[ you ] down , and I will plant <05193 +nata< > you , and not
pluck <05428 +nathash > [ you ] up : for I repent <05162 +nacham
> me of the evil <07451 +ra< > that I have done <06213 +
unto you .
still JER 047 006 O thou sword <02719 +chereb > of the LORD
<03068 +Y@hovah > , how <05704 + long <05704 + [ will
it be ] ere <03808 +lo> > thou be quiet <08252 +shaqat > ? put
<00622 +>acaph > up thyself into <00413 +>el > thy scabbard
<08593 +ta , rest <07280 +raga< > , and be {still} <01826
+damam > .
still JER 051 050 Ye that have escaped <06412 +paliyt > the
sword <02719 +chereb > , go <01980 +halak > away , stand <05975
+ not {still} <05975 + : remember <02142 +zakar >
the LORD <03068 +Y@hovah > afar <07350 +rachowq > off , and let
Jerusalem <03389 +Y@ruwshalaim > come <05927 + into
<05921 + your mind <03824 +lebab > .
still LAM 003 020 My soul <05315 +nephesh > hath [ them ]
{still} in remembrance <02142 +zakar > , and is humbled <07743
+shuwach > in me .
still EZE 033 030 . Also , thou son <01121 +ben > of man <00120
+>adam > , the children <01121 +ben > of thy people <05971 +
> {still} are talking <01696 +dabar > against thee by the walls
<07023 +qiyr > and in the doors <06607 +pethach > of the houses
<01004 +bayith > , and speak <01696 +dabar > one <02297 +chad >
to another <00259 +>echad > , every <00376 +>iysh > one <00376
+>iysh > to his brother <00251 +>ach > , saying <00559 +>amar > ,
Come <00935 +bow> > , I pray <04994 +na> > you , and hear
<08085 +shama< > what <04100 +mah > is the word <01697 +dabar >
that cometh <03318 +yatsa> > forth <03318 +yatsa> > from the
LORD <03068 +Y@hovah > .
still EZE 041 007 And [ there was ] an enlarging <07337 +rachab
> , and a winding <05437 +cabab > about still upward <04605
+ma to the side <06763 +tsela< > chambers <06763 +tsela< > :
for the winding <04141 +muwcab > about of the house <01004
+bayith > went still upward <04605 +ma round <05439 +cabiyb
> about the house <01004 +bayith > : therefore the breadth
<07341 +rochab > of the house <01004 +bayith > [ was {still} ]
upward <04605 +ma , and so increased <05927 + [ from
] the lowest <08481 +tachtown > [ chamber ] to the highest
<05945 +>elyown > by the midst <08484 +tiykown > .
still EZE 041 007 And [ there was ] an enlarging <07337 +rachab
> , and a winding <05437 +cabab > about still upward <04605
+ma to the side <06763 +tsela< > chambers <06763 +tsela< > :
for the winding <04141 +muwcab > about of the house <01004
+bayith > went {still} upward <04605 +ma round <05439
+cabiyb > about the house <01004 +bayith > : therefore the
breadth <07341 +rochab > of the house <01004 +bayith > [ was
still ] upward <04605 +ma , and so increased <05927 +
> [ from ] the lowest <08481 +tachtown > [ chamber ] to the
highest <05945 +>elyown > by the midst <08484 +tiykown > .
still EZE 041 007 And [ there was ] an enlarging <07337 +rachab
> , and a winding <05437 +cabab > about {still} upward <04605
+ma to the side <06763 +tsela< > chambers <06763 +tsela< > :
for the winding <04141 +muwcab > about of the house <01004
+bayith > went still upward <04605 +ma round <05439 +cabiyb
> about the house <01004 +bayith > : therefore the breadth
<07341 +rochab > of the house <01004 +bayith > [ was still ]
upward <04605 +ma , and so increased <05927 + [ from
] the lowest <08481 +tachtown > [ chamber ] to the highest
<05945 +>elyown > by the midst <08484 +tiykown > .
still HAB 003 011 The sun <08121 +shemesh > [ and ] moon <03394
+yareach > stood <05975 + {still} in their habitation
<02073 +z@buwl > : at the light <00216 +>owr > of thine arrows
<02671 +chets > they went <01980 +halak > , [ and ] at the
shining <05051 +nogahh > of thy glittering <01300 +baraq > spear
<02595 +chaniyth > .
still ZEC 001 011 And they answered <06030 + the angel
<04397 +mal>ak > of the LORD <03068 +Y@hovah > that stood <05975
+ among <00996 +beyn > the myrtle <01918 +hadac > trees ,
and said <00559 +>amar > , We have walked <01980 +halak > to and
fro through the earth <00776 +>erets > , and , behold <02009
+hinneh > , all <03605 +kol > the earth <00776 +>erets > sitteth
<03427 +yashab > {still} , and is at rest <08252 +shaqat > .
still ZEC 011 016 For , lo , I will raise <06965 +quwm > up a
shepherd <07462 +ra in the land <00776 +>erets > , [ which
] shall not visit <06485 +paqad > those that be cut <03582
+kachad > off , neither <03808 +lo> > shall seek <01245 +baqash
> the young <05288 +na one , nor <03808 +lo> > heal <07495
+rapha> > that that is broken <07665 +shabar > , nor <03808 +lo>
> feed <03557 +kuwl > that that standeth <05324 +natsab >
{still} : but he shall eat <00398 +>akal > the flesh <01320
+basar > of the fat <01277 +bariy> > , and tear <06561 +paraq >
their claws <06541 +parcah > in pieces .
still MAT 020 032 And Jesus <2424 -Iesous -> stood <2476 -
histemi -> {still} <2476 -histemi -> , and called <5455 -phoneo -
> them , and said <2036 -epo -> , What <5101 -tis -> will <2309 -
thelo -> ye that I shall do <4160 -poieo -> unto you ?
still MAR 004 039 And he arose <1326 -diegeiro -> , and rebuked
<2008 -epitimao -> the wind <0417 -anemos -> , and said <2036 -
epo -> unto the sea <2281 -thalassa -> , Peace <4623 -siopao -> ,
be {still} <5392 -phimoo -> . And the wind <0417 -anemos ->
ceased <2869 -kopazo -> , and there was a great <3173 -megas ->
calm <1055 -galene -> .
still MAR 010 049 And Jesus <2424 -Iesous -> stood <2476 -
histemi -> {still} <2476 -histemi -> , and commanded <2036 -epo -
> him to be called <5455 -phoneo -> . And they call <5455 -
phoneo -> the blind <5185 -tuphlos -> man , saying <3004 -lego -
> unto him , Be of good comfort <2293 -tharseo -> , rise <1453 -
egeiro -> ; he calleth <5455 -phoneo -> thee .
still LUK 007 014 And he came 4334 -proserchomai - and touched
LUK 0680 -haptomai - the bier 4673 -soros - : and they that bare
LUK 0941 -bastazo - [ him ] stood 2476 -histemi - {still} 2476 -
histemi - . And he said 2036 -epo - , Young 3495 -neaniskos -
man 3495 -neaniskos - , I say 3004 -lego - unto thee , Arise
1453 -egeiro - .
still JOH 007 009 When he had said <2036 -epo -> these <5023 -
tauta -> words unto them , he abode <3306 -meno -> [ {still} ]
in Galilee <1056 -Galilaia -> .
still JOH 011 006 When <5613 -hos -> he had heard <0191 -akouo -
> therefore <3767 -oun -> that he was sick <0770 -astheneo -> ,
he abode <3306 -meno -> two <1417 -duo -> days <2250 -hemera ->
{still} in the same place <5117 -topos -> where he was .
still JOH 011 020 Then <3767 -oun -> Martha <3136 -Martha -> ,
as soon as she heard <0191 -akouo -> that Jesus <2424 -Iesous ->
was coming <2064 -erchomai -> , went <5221 -hupantao -> and met
<5221 -hupantao -> him : but Mary <3137 -Maria -> sat <2516 -
kathezomai -> [ {still} ] in the house <3624 -oikos -> .
still ACT 008 038 And he commanded <2753 -keleuo -> the chariot
<0716 -harma -> to stand <2476 -histemi -> {still} <2476 -
histemi -> : and they went <2597 -katabaino -> down <2597 -
katabaino -> both <0297 -amphoteros -> into <1519 -eis -> the
water <5204 -hudor -> , both <5037 -te -> Philip <5376 -
Philippos -> and the eunuch <2135 -eunouchos -> ; and he
baptized <0907 -baptizo -> him .
still ACT 015 034 Notwithstanding it pleased <1380 -dokeo ->
Silas <4609 -Silas -> to abide <1961 -epimeno -> there <0847 -
autou -> {still} .
still ACT 017 014 And then <5119 -tote -> immediately <2112 -
eutheos -> the brethren <0080 -adephos -> sent <1821 -
exapostello -> away <1821 -exapostello -> Paul <3972 -Paulos ->
to go <4198 -poreuomai -> as it were to the sea <2281 -thalassa -
> : but Silas <4609 -Silas -> and Timotheus <5095 -Timotheos ->
abode <5278 -hupomeno -> there <1563 -ekei -> {still} .
still ROM 011 023 And they also <1161 -de -> , if <1437 -ean ->
they abide <1961 -epimeno -> not {still} in unbelief <0570 -
apaistia -> , shall be graffed <1461 -egkentrizo -> in : for God
<2316 -theos -> is able <1415 -dunatos -> to graff <1461 -
egkentrizo -> them in again <3825 -palin -> .
still 1TI 001 003 As I besought <3870 -parakaleo -> thee to
abide <4357 -prosmeno -> {still} <4357 -prosmeno -> at <1722 -en
-> Ephesus <2181 -Ephesos -> , when I went <4198 -poreuomai ->
into <1519 -eis -> Macedonia <3109 -Makedonia -> , that thou
mightest charge <3853 -paraggello -> some <5100 -tis -> that
they teach <2085 -heterodidaskaleo -> no <3361 -me -> other
<2085 -heterodidaskaleo -> doctrine ,
still REV 022 011 He that is unjust <0091 -adikeo -> , let him
be unjust <0091 -adikeo -> still <2089 -eti -> : and he which is
filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->
still <2089 -eti -> : and he that is righteous <1342 -dikaios ->
, let him be righteous <1344 -dikaioo -> still <2089 -eti -> :
and he that is holy <0040 -hagios -> , let him be holy <0037 -
hagiazo -> {still} <2089 -eti -> .
still REV 022 011 He that is unjust <0091 -adikeo -> , let him
be unjust <0091 -adikeo -> still <2089 -eti -> : and he which is
filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->
still <2089 -eti -> : and he that is righteous <1342 -dikaios ->
, let him be righteous <1344 -dikaioo -> {still} <2089 -eti -> :
and he that is holy <0040 -hagios -> , let him be holy <0037 -
hagiazo -> still <2089 -eti -> .
still REV 022 011 He that is unjust <0091 -adikeo -> , let him
be unjust <0091 -adikeo -> still <2089 -eti -> : and he which is
filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->
{still} <2089 -eti -> : and he that is righteous <1342 -dikaios -
> , let him be righteous <1344 -dikaioo -> still <2089 -eti -> :
and he that is holy <0040 -hagios -> , let him be holy <0037 -
hagiazo -> still <2089 -eti -> .
still REV 022 011 He that is unjust <0091 -adikeo -> , let him
be unjust <0091 -adikeo -> {still} <2089 -eti -> : and he which
is filthy <4510 -rhupoo -> , let him be filthy <4510 -rhupoo ->
still <2089 -eti -> : and he that is righteous <1342 -dikaios ->
, let him be righteous <1344 -dikaioo -> still <2089 -eti -> :
and he that is holy <0040 -hagios -> , let him be holy <0037 -
hagiazo -> still <2089 -eti -> .
~~~~~~
abide still at ephesus <1TI1 -:2 >
also shalt still prevail <1SA26 -:25 >
as they still went on <2KI2 -:11 >
be not still
be still
be still
be still
be still
be still
burned incense still <2KI15 -:35 >
burnt incense still on <2KI15 -:4 >
but if ye shall still do wickedly <1SA12 -:25 >
but keep it still within his mouth
but stand thou still <1SA9 -:27 >
but stood still
cursed still as he came <2SA16 -:5 >
dost thou still retain thine integrity
going on still toward
he should still live for ever
he still taught
house went still upward round about
if we sit still here <2KI7 -:4 >
if ye will still abide
people still sacrificed <2KI12 -:3 >
sit still
sit still
stand not still
stand still
stand still
stand still
stand still
stand thou still upon gibeon
standeth still
still as
still he holdeth fast his integrity
still ill favoured
still small voice <1KI19 -:12 >
still waters
still with thee
stood still <2SA18 -:30 >
stood still
stood still
stretched out still
stretched out still
stretched out still
such an one as goeth on still
sun stood still
then we will stand still <1SA14 -:9 >
there still <2SA14 -:32 >
therefore he blessed you still
they say still unto them
they shall still bring forth fruit
they stood still
they will be still praising thee
thou mightest still
thy people still are talking against thee by
timotheus abode there still
was still
was still
waves thereof are still
why do we sit still
wilt hold them still
winding about still upward
- still , 1826 , 1827 , 2790 , 2814 , 4496 , 5265 , 5493 , 5750 ,
5975 , 7503 , 7673 , 8252 ,
* still , 2089 , 2476 , 4357 , 5392 ,
still GEN 012 009 And Abram <87> journeyed <05265 +naca< > ,
going <01980 +halak > on {still} <05265 +naca< > toward the
south <05045 +negeb > .
still GEN 041 021 And when they had eaten them up , it could
not be known <03045 +yada< > that they had eaten them ; but
they [ were ] {still} ill <07451 +ra< > favoured , as at the
beginning <08462 +t@chillah > . So I awoke <03364 +yaqats > .
still EXO 009 002 For if <00518 +>im > thou refuse <03986
+ma>en > to let [ them ] go <07971 +shalach > , and wilt
hold <02388 +chazaq > them {still} ,
still EXO 014 013 And Moses <04872 +Mosheh > said <00559
+>amar > unto the people <05971 + , Fear <03372 +yare> >
ye not , stand <03320 +yatsab > {still} , and see <07200
+ra>ah > the salvation <03444 +y@shuw of the LORD <03068
+Y@hovah > , which <00834 +>aher > he will shew <06213 +
> to you to day <03117 +yowm > : for the Egyptians <04714
+Mitsrayim > whom <00834 +>aher > ye have seen <07200 +ra>ah >
to day <03117 +yowm > , ye shall see <07200 +ra>ah > them
again <03254 +yacaph > no <03808 +lo> > more <05750 +
for ever <05769 + .
still EXO 015 016 Fear <00367 +>eymah > and dread <06343
+pachad > shall fall <05307 +naphal > upon them ; by the
greatness <01419 +gadowl > of thine arm <02220 +z@rowa< > they
shall be [ as ] {still} <01826 +damam > as a stone <68> ;
till <05704 + thy people <05971 + pass <05674
+ over <05764 + , O LORD <03068 +Y@hovah > ,
till <05704 + the people <05971 + pass <05674
+ over <05764 + , [ which <02098 +zuw > ] thou
hast purchased <07069 +qanah > .
still EXO 023 011 But the seventh <07637 +sh@biy [ year
] thou shalt let it rest <08058 +shamat > and lie <05203
+natash > {still} ; that the poor <34> of thy people <05971
+ may eat <00398 +>akal > : and what they leave <03498
+yathar > the beasts <02416 +chay > of the field <07704 +sadeh
> shall eat <00398 +>akal > . In like <03651 +ken > manner
<03651 +ken > thou shalt deal <06213 + with thy
vineyard <03754 +kerem > , [ and ] with thy oliveyard <02132
+zayith > .
still LEV 013 057 And if <00518 +>im > it appear <07200
+ra>ah > {still} <05750 + in the garment <00899 +beged >
, either <00176 +>ow > in the warp <08359 +sh@thiy > , or
<00176 +>ow > in the woof <06154 + , or <00176 +>ow >
in any <03605 +kol > thing <03627 +k@liy > of skin <05785
+ ; it [ is ] a spreading <06524 +parach > [ plague ]
: thou shalt burn <08313 +saraph > that wherein <00834 +>aher
> the plague <05061 +nega< > [ is ] with fire <00784 +>esh >
.
still NUM 009 008 And Moses <04872 +Mosheh > said <00559
+>amar > unto them , Stand <05975 + {still} , and I
will hear <08085 +shama< > what <04100 +mah > the LORD <03068
+Y@hovah > will command <06680 +tsavah > concerning you .
still NUM 014 038 But Joshua <03091 +Y@howshuwa< > the son
<01121 +ben > of Nun <05126 +Nuwn > , and Caleb <03612
+Kaleb > the son <01121 +ben > of Jephunneh <03312 +Y@phunneh
> , [ which were ] of the men <00582 +>enowsh > that went
<01980 +halak > to search <08446 +tuwr > the land <00776
+>erets > , lived <02421 +chayah > [ {still} ] .
stilled NUM 013 030 And Caleb <03612 +Kaleb > {stilled} <02013
+hacah > the people <05971 + before <00413 +>el > Moses
<04872 +Mosheh > , and said <00559 +>amar > , Let us go
<05927 + up at once , and possess <03423 +yarash > it ;
for we are well able <03201 +yakol > to overcome <03201
+yakol > it .
* still , 2089 eti , 2476 histemi , 4357 prosmeno , 5392 phimoo ,
~~~~~~
still -2089 any, further, henceforth, hereafter, longer, more,
moreover, {still}, thenceforth, yet,
still -2476 abode, appointed, brought, charge, continue,
covenanted, establish, established, lay, present, set, setteth,
stand, standest, standeth, standing, {still}, stood,
still -4357 abide, been, continue, continueth, {still}, tarried,
still -5392 hold, muzzle, peace, put, silence, speechless,
{still},
~~~~~~
still -1826 cease , ceased , cut , forbear , held , peace ,
quieted , rest , rested , silence , silent , stand , {still} ,
stood , tarry , wait ,
still -1827 calm , silence , {still} ,
still -2790 cease , conceal , deaf , devise , deviseth , ear ,
graven , held , hold , holdest , holdeth , imagine , kept , left
, peace , plow , plowed , plowers , plowing , plowman ,
practised , quiet , rest , secretly , silence , silent , speak ,
speaking , {still} , tongue , worker , wrought ,
still -2814 held , hold , holden , peace , silence , {still} ,
stilled ,
still -4496 comfortable , ease , quiet , rest , resting ,
{still} ,
still -5265 aside , away , blow , brought , departed , forth ,
forward , get , go , journey , journeyed , journeying , marched ,
remove , removed , removeth , set , setteth , {still} , took ,
way , went ,
still -5493 aside , away , back , brought , call , conspired ,
decline , depart , departed , departeth , departing , down ,
eschewed , escheweth , go , goeth , gone , grievous , laid , lay
, left , moved , past , pluck , put , rebel , remove , removed ,
removeth , removing , sour , {still} , take , taken , taketh ,
the , took , turn , turned , turneth , undone , went , withdraw ,
without ,
still -5750 again , any , being , besides , else , ever ,
further , furthermore , good , henceforth , long , longer , more
, moreover , once , ready , since , space , {still} , them ,
when , whether , while , whiles , within , yet ,
still -5975 abide , abideth , able , abode , appoint , appointed
, arise , arose , behind , ceased , confirmed , continue ,
continued , continueth , dwell , employed , endure , endureth ,
enduring , establish , established , establisheth , forth , left
, made , ordained , over , placed , present , presented , raised
, raiseth , remain , remained , remaineth , repair , serve ,
served , set , setteth , settle , settled , stablished , stand ,
standest , standeth , standing , stay , stayed , {still} , stood
, stoodest , tarried , tarry , the , waited , withstand ,
withstood ,
still -7503 abated , alone , cease , consumeth , down , draweth ,
fail , faint , feeble , forsake , go , leave , let , respite ,
slack , slothful , stay , {still} , weak , weakened , weakeneth ,
still -7673 away , cease , ceased , ceaseth , celebrate , down ,
fail , kept , lacking , left , put , puttest , rest , rested ,
rid , sabbath , {still} , took ,
still -8252 appeaseth , idleness , quiet , quieteth , quietness ,
rest , rested , settled , {still} ,
stilled -2013 hold , peace , silence , silent , {stilled} ,
tongue ,
stilled -2814 held , hold , holden , peace , silence , still ,
{stilled} ,
stillest -7623 commended , glory , keepeth , praise , praised ,
{stillest} , stilleth , triumph ,
stilleth -7623 commended , glory , keepeth , praise , praised ,
stillest , {stilleth} , triumph ,
~~~~~~
still 0559 -- /amar -- answer, appoint, avouch, bid, boast self,
call, certify,challenge, charge, + (at the, give) command(-
ment), commune, consider,declare, demand, X desire, determine, X
expressly, X indeed, X intend,name, X plainly, promise, publish,
report, require, say, speak (against,of), X {still}, X suppose,
talk, tell, term, X that is, X think, use[speech], utter, X
verily, X yet.
still 1288 -- barak -- X abundantly, X altogether, X at all,
blaspheme, bless,congratulate, curse, X greatly, X indeed, kneel
(down), praise, salute, X{still}, thank.
still 1826 -- damam -- cease, be cut down (off), forbear, hold
peace, quiet self,rest, be silent, keep (put to) silence, be
(stand) {still}, tarry, wait.
still 1827 -- d@mamah -- calm, silence, {still}.
still 1980 -- halak -- (all) along, apace, behave (self), come,
(on) continually, beconversant, depart, + be eased, enter,
exercise (self), + follow, forth,forward, get, go (about, abroad,
along, away, forward, on, out, up anddown), + greater, grow, be
wont to haunt, lead, march, X more and more,move (self), needs,
on, pass (away), be at the point, quite, run (along), +send,
speedily, spread, {still}, surely, + tale-bearer, + travel(-ler),
walk (abroad, on, to and fro, up and down, to places), wander,
wax,[way-]faring man, X be weak, whirl.
still 2013 -- hacah -- hold peace (tongue), (keep) silence, be
silent, {still}.
still 2142 -- zakar -- X burn [incense], X earnestly, be male,
(make) mention (of),be mindful, recount, record(-er), remember,
make to be remembered, bring(call, come, keep, put) to (in)
remembrance, X {still}, think on, X well.
still 2790 -- charash -- X altogether, cease, conceal, be deaf,
devise, ear, graven,imagine, leave off speaking, hold peace,
plow(-er, man), be quiet, rest,practise secretly, keep silence,
be silent, speak not a word, be {still},hold tongue, worker.
still 2814 -- chashah -- hold peace, keep silence, be silent,
(be) {still}.
still 3201 -- yakol -- be able, any at all (ways), attain, can
(away with, [-not]),could, endure, might, overcome, have power,
prevail, {still}, suffer.
still 3318 -- yatsa/ -- X after, appear, X assuredly, bear out,
X begotten, breakout, bring forth (out, up), carry out, come
(abroad, out, thereat, without), + be condemned, depart(-ing, --
ure), draw forth, in the end,escape, exact, fail, fall (out),
fetch forth (out), get away (forth, hence,out), (able to, cause
to, let) go abroad (forth, on, out), going out, grow,have forth
(out), issue out, lay (lie) out, lead out, pluck out, proceed,
pull out, put away, be risen, X scarce, send with commandment,
shoot forth,spread, spring out, stand out, X {still}, X surely,
take forth (out), atany time, X to [and fro], utter.
still 3320 -- yatsab -- present selves, remaining, resort, set
(selves), (be able to, can, with-) stand (fast, forth, -- ing,
{still}, up).
still 3427 -- yashab -- (make to) abide(-ing), continue, (cause
to, make to)dwell(-ing), ease self, endure, establish, X fail,
habitation, haunt, (maketo) inhabit(-ant), make to keep [house],
lurking, X marry(-ing), (bringagain to) place, remain, return,
seat, set(- tle), (down-)sit(-down, {still}, -- ting down, --
ting [place] -- uate), take, tarry.
still 4496 -- m@nuwchah -- comfortable, ease, quiet, rest(-ing
place), {still}.
still 5203 -- natash -- cast off, drawn, let fall, forsake, join
[battle], leave(off), lie {still}, loose, spread (self) abroad,
stretch out, suffer.
still 5265 -- naca\ -- cause to blow, bring, get, (make to) go
(away, forth,forward, onward, out), (take) journey, march,
remove, set aside (forward),X {still}, be on his (go their) way.
still 5324 -- natsab -- appointed, deputy, erect, establish, X
Huzzah, lay, officer,pillar, present, rear up, set (over, up),
settle, sharpen, establish, (maketo) stand(-ing, {still}, up,
upright), best state.
still 5750 -- \owd -- again, X all life long, at all, besides,
but, else,further(-more), henceforth, (any) longer, (any) more(-
over), X once, since,(be) {still}, when, (good, the) while
(having being), (as, because,whether, while) yet (within).
still 5975 -- \amad -- abide (behind), appoint, arise, cease,
confirm, continue,dwell, be employed, endure, establish, leave,
make, ordain, be [over],place, (be) present (self), raise up,
remain, repair, + serve, set (forth,over, -tle, up), (make to,
make to be at a, with-)stand (by, fast, firm,{still}, up), (be
at a) stay (up), tarry.
still 6113 -- \atsar -- X be able, close up, detain, fast, keep
(self close,{still}), prevail, recover, refrain, X reign,
restrain, retain, shut (up),slack, stay, stop, withhold (self).
still 7489 ra\a\ -- -- afflict, associate selves , break (down,
in pieces), +displease, (be, bring, do) evil (doer, entreat,
man), show self friendly doharm, (do) hurt, (behave self, deal)
ill, X indeed, do mischief, punish,{still}, vex, (do) wicked
(doer, -ly), be (deal, do) worse.
still 7503 raphah -- -- abate, cease, consume, draw [toward
evening], fail, (be)faint, be (wax) feeble, forsake, idle, leave,
let alone (go, down), (be)slack, stay, be {still}, be slothful,
(be) weak(-en).
still 7623 shabach -- -- commend, glory, keep in, praise,
{still}, triumph.
still 7673 shabath -- -- (cause to, let, make to) cease,
celebrate, cause (make) tofail, keep (sabbath), suffer to be
lacking, leave, put away (down), (maketo) rest, rid, {still},
take away.
still 7674 shebeth -- -- cease, sit {still}, loss of time.
still 7901 shakab -- -- X at all, cast down, ([lover-])lay
(self) (down), (make to)lie (down, down to sleep, {still} with),
lodge, ravish, take rest, sleep,stay.
still 8252 -- shaqat -- appease, idleness, (at, be at, be in,
give) quiet(-ness), (beat, be in, give, have, take) rest, settle,
be {still}.
still 2089 ** eti ** after that, also, ever, (any) further, (t-
)henceforth (more),hereafter, (any) longer, (any) more(-one),
now, {still}, yet.
still 2476 ** histemi ** abide, appoint, bring, continue,
covenant, establish, holdup, lay, present, set (up), stanch,
stand (by, forth, {still}, up).
still 4357 ** prosmeno ** abide {still}, be with, cleave unto,
continue in (with).
~~~~~~
still ......... be still 5392 -phimoo->
still ......... not still in unbelief 0570 -apaistia->
still ......... still .
still ......... still 2089 -eti->
still ......... still 2476 -histemi->
still ......... still 4357 -prosmeno->
still ......... still in Galilee 1056 -Galilaia->
still ......... still in the house 3624 -oikos->
still ......... still in the same place 5117 -topos->
~~~~~~
~~~~~~
still 0559 ## >amar {aw-mar'}; a primitive root; to say (used
with great latitude): -- answer, appoint, avouch, bid, boast
self, call, certify, challenge, charge, + (at the, give)
command(-ment), commune, consider, declare, demand, X desire,
determine, X expressly, X indeed, X intend, name, X plainly,
promise, publish, report, require, say, speak (against, of), X
{still}, X suppose, talk, tell, term, X that is, X think, use
[speech], utter, X verily, X yet. [ql
still 1288 ## barak {baw-rak'}; a primitive root; to kneel; by
implication to bless God (as an act of adoration), and (vice-
versa) man (as a benefit); also (by euphemism) to curse (God or
the king, as treason): -- X abundantly, X altogether, X at all,
blaspheme, bless, congratulate, curse, X greatly, X indeed,
kneel (down), praise, salute, X {still}, thank. [ql
still 1826 ## damam {daw-man'}; a prim root [compare 1724, 1820];
to be dumb; by implication, to be astonished, to stop; also to
perish: -- cease, be cut down (off), forbear, hold peace, quiet
self, rest, be silent, keep (put to) silence, be (stand) {still},
tarry, wait. [ql
still 1827 ## d@mamah {dem-aw-maw'}; feminine from 1826; quiet: -
- calm, silence, {still}. [ql
still 1980 ## halak {haw-lak'}; akin to 3212; a primitive root;
to walk (in a great variety of applications, literally and
figuratively): -- (all) along, apace, behave (self), come, (on)
continually, be conversant, depart, + be eased, enter, exercise
(self), + follow, forth, forward, get, go (about, abroad, along,
away, forward, on, out, up and down), + greater, grow, be wont
to haunt, lead, march, X more and more, move (self), needs, on,
pass (away), be at the point, quite, run (along), + send,
speedily, spread, {still}, surely, + tale-bearer, + travel(-ler),
walk (abroad, on, to and fro, up and down, to places), wander,
wax, [way-]faring man, X be weak, whirl. [ql
still 2013 ## hacah {haw-saw'}; a primitive root; to hush: --
hold peace (tongue), (keep) silence, be silent, {still}. [ql
still 2142 ## zakar {zaw-kar'}; a primitive root; properly, to
mark (so as to be recognized), i.e. to remember; by implication,
to mention; also (as denominative from 2145) to be male: -- X
burn [incense], X earnestly, be male, (make) mention (of), be
mindful, recount, record(-er), remember, make to be remembered,
bring (call, come, keep, put) to (in) remembrance, X {still},
think on, X well. [ql
still 2790 ## charash {khaw-rash'}; a primitive root; to scratch,
i.e. (by implication) to engrave, plough; hence (from the use
of tools) to fabricate (of any material); figuratively, to
devise (in a bad sense); hence (from the idea of secrecy) to be
silent, to let alone; hence (by implication) to be deaf (as an
accompaniment of dumbness): -- X altogether, cease, conceal, be
deaf, devise, ear, graven, imagine, leave off speaking, hold
peace, plow(-er, man), be quiet, rest, practise secretly, keep
silence, be silent, speak not a word, be {still}, hold tongue,
worker. [ql
still 2814 ## chashah {khaw-shaw'}; a primitive root; to hush or
keep quiet: -- hold peace, keep silence, be silent, (be) {still}.
[ql
still 3201 ## yakol {yaw-kole'}; or (fuller) yakowl {yaw-kole'};
a primitive root; to be able, literally (can, could) or morally
(may, might): -- be able, any at all (ways), attain, can (away
with, [-not]), could, endure, might, overcome, have power,
prevail, {still}, suffer. [ql
still 3318 ## yatsa> {yaw-tsaw'}; a primitive root; to go
(causatively, bring) out, in a great variety of applications,
literally and figuratively, direct and proxim.: -- X after,
appear, X assuredly, bear out, X begotten, break out, bring
forth (out, up), carry out, come (abroad, out, thereat, without),
+ be condemned, depart(-ing, -- ure), draw forth, in the end,
escape, exact, fail, fall (out), fetch forth (out), get away
(forth, hence, out), (able to, cause to, let) go abroad (forth,
on, out), going out, grow, have forth (out), issue out, lay
(lie) out, lead out, pluck out, proceed, pull out, put away, be
risen, X scarce, send with commandment, shoot forth, spread,
spring out, stand out, X {still}, X surely, take forth (out), at
any time, X to [and fro], utter. [ql
still 3320 ## yatsab {yaw-tsab'}; a primitive root; to place
(any thing so as to stay); reflexively, to station, offer,
continue: -- present selves, remaining, resort, set (selves),
(be able to, can, with-) stand (fast, forth, -- ing, {still},
up). [ql
still 4496 ## m@nuwchah {men-oo-khaw'}; or m@nuchah {men-oo-
khaw'}; feminine of 4495; repose or (adverbially) peacefully;
figuratively, consolation (specifically, matrimony); hence
(concretely) an abode: -- comfortable, ease, quiet, rest(-ing
place), {still}.[ql
still 5203 ## natash {naw-tash'}; a primitive root; properly, to
pound, i.e. smite; by implication (as if beating out, and thus
expanding) to disperse; also, to thrust off, down, out or upon
(inclusively, reject, let alone, permit, remit, etc.): -- cast
off, drawn, let fall, forsake, join [battle], leave (off), lie
{still}, loose, spread (self) abroad, stretch out, suffer.[ql
still 5265 ## naca< {naw-sah'}; a primitive root; properly, to
pull up, especially the tent-pins, i.e. start on a journey: --
cause to blow, bring, get, (make to) go (away, forth, forward,
onward, out), (take) journey, march, remove, set aside (forward),
X {still}, be on his (go their) way.[ql
still 5324 ## natsab {naw-tsab'}; a prim root; to station, in
various applications (literally or figuratively): -- appointed,
deputy, erect, establish, X Huzzah [by mistake for a proper
name], lay, officer, pillar, present, rear up, set (over, up),
settle, sharpen, establish, (make to) stand(-ing, {still}, up,
upright), best state.[ql
still 5750 ##
iteration or continuance; used only adverbially (with or without
preposition), again, repeatedly, still, more: -- again, X all
life long, at all, besides, but, else, further(-more),
henceforth, (any) longer, (any) more(-over), X once, since, (be)
{still}, when, (good, the) while (having being), (as, because,
whether, while) yet (within).[ql
still 5975 ##
various relations (literal and figurative, intransitive and
transitive): -- abide (behind), appoint, arise, cease, confirm,
continue, dwell, be employed, endure, establish, leave, make,
ordain, be [over], place, (be) present (self), raise up, remain,
repair, + serve, set (forth, over, -tle, up), (make to, make to
be at a, with-)stand (by, fast, firm, {still}, up), (be at a)
stay (up), tarry.[ql
still 6113 ##
by analogy, to hold back; also to maintain, rule, assemble: -- X
be able, close up, detain, fast, keep (self close, {still}),
prevail, recover, refrain, X reign, restrain, retain, shut (up),
slack, stay, stop, withhold (self).[ql
still 7489 ## ra
spoil (literally, by breaking to pieces); figuratively, to make
(or be) good for nothing, i.e. bad (physically, socially or
morally): -- afflict, associate selves [by mistake for 7462],
break (down, in pieces), + displease, (be, bring, do) evil (doer,
entreat, man), show self friendly [by mistake for 7462], do
harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief,
punish, {still}, vex, (do) wicked (doer, -ly), be (deal, do)
worse.[ql
still 7503 ## raphah {raw-faw'}; a primitive root; to slacken
(in many applications, literal or figurative): -- abate, cease,
consume, draw [toward evening], fail, (be) faint, be (wax)
feeble, forsake, idle, leave, let alone (go, down), (be) slack,
stay, be {still}, be slothful, (be) weak(-en). See 7495.[ql
still 7623 ## shabach {shaw-bakh'}; a primitive root; properly,
to address in a loud tone, i.e. (specifically) loud;
figuratively, to pacify (as if by words): -- commend, glory,
keep in, praise, {still}, triumph.[ql
still 7673 ## shabath {shaw-bath'}; a primitive root; to repose,
i.e. desist from exertion; used in many implied relations
(causative, figurative or specific): -- (cause to, let, make to)
cease, celebrate, cause (make) to fail, keep (sabbath), suffer
to be lacking, leave, put away (down), (make to) rest, rid,
{still}, take away.[ql
still 7674 ## shebeth {sheh'-beth}; from 7673; rest,
interruption, cessation: -- cease, sit {still}, loss of time.[ql
still 7725 ## shuwb {shoob}; a primitive root; to turn back
(hence, away) transitively or intransitively, literally or
figuratively (not necessarily with the idea of return to the
starting point); generally to retreat; often adverbial, again: --
send back, set again, slide back, {still}, X surely, take back
(off), (cause to, make to) turn (again, self again, away, back,
back again, backward, from, off), withdraw.[ql
still 7901 ## shakab {shaw-kab'}; a primitive root; to lie down
(for rest, sexual connection, decease or any other purpose): --
X at all, cast down, ([lover-])lay (self) (down), (make to) lie
(down, down to sleep, {still} with), lodge, ravish, take rest,
sleep, stay.[ql
still 8252 ## shaqat {shaw-kat'}; a primitive root; to repose
(usually figurative): -- appease, idleness, (at, be at, be in,
give) quiet(-ness), (be at, be in, give, have, take) rest,
settle, be {still}.[ql
still 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still
(of time or degree): -- after that, also, ever, (any) further,
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
now, {still}, yet.[ql
still 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, {still}, up).
Compare 5087.[ql
still 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to stay
further, i.e. remain in a place, with a person; figuratively, to
adhere to, persevere in: -- abide {still}, be with, cleave unto,
continue in (with).[ql
~~~~~~
still 009 027 ISa /^{still /a while , that I
may shew thee the word of God .
still 042 010 Jer /^{still /abide in this land
, then will I build you, and not pull you down , and I will
plant you, and not pluck you up : for I repent me of the evil
that I have done unto you.
still 032 016 Job /^{still /and answered no
more;
still 003 013 Job /^{still /and been quiet , I
should have slept : then had I been at rest ,
still 078 032 Psa /^{still /and believed not
for his wondrous works .
still 020 032 Mat /${still /and called them ,
and said , What will ye that I shall do unto you ?
still 010 049 Mar /${still /and commanded him
to be called . And they call the blind man , saying unto him ,
Be of good comfort , rise ; he calleth thee .
still 037 014 Job /^{still /and consider the
wondrous works of God .
still 007 014 Luk /${still /And he said ,
Young man , I say unto thee , Arise .
still 022 011 Rev /${still /and he that is
holy , let him be holy still .
still 022 011 Rev /${still /and he that is
righteous , let him be righteous still : and he that is holy ,
let him be holy still .
still 022 011 Rev /${still /and he which is
filthy , let him be filthy still : and he that is righteous ,
let him be righteous still : and he that is holy , let him be
holy still .
still 009 008 Num /^{still /and I will hear
what the LORD will command concerning you.
still 001 011 Zec /^{still /and is at rest .
still 046 010 Psa /^{still /and know that I am
God : I will be exalted among the heathen , I will be exalted in
the earth .
still 002 028 IISa /^{still /and pursued after
Israel no more, neither fought they any more .
still 042 014 Isa /^{still /and refrained
myself: now will I cry like a travailing woman ; I will destroy
and devour at once .
still 014 013 Exo /^{still /and see the
salvation of the LORD , which he will shew to you to day : for
the Egyptians whom ye have seen to day , ye shall see them again
no more for ever .
still 020 017 IICh /^{still /and see the
salvation of the LORD with you, O Judah and Jerusalem : fear not,
nor be dismayed ; to morrow go out against them: for the LORD
will be with you.
still 022 003 IKi /^{still /and take it not
out of the hand of the king of Syria ?
still 010 013 Jos /^{still /and the moon
stayed , until the people had avenged themselves upon their
enemies . Is not this written in the book of Jasher ? So the sun
stood still in the midst of heaven , and hasted not to go down
about a whole day .
still 004 039 Mar /${still /And the wind
ceased , and there was a great calm .
still 008 038 Act /${still /and they went down
both into the water , both Philip and the eunuch ; and he
baptized him .
still 033 030 Eze /^{still /are talking
against thee by the walls and in the doors of the houses , and
speak one to another , every one to his brother , saying , Come ,
I pray you, and hear what is the word that cometh forth from
the LORD .
still 015 016 Exo /^{still /as a stone ; till
thy people pass over , O LORD , till the people pass over ,
which thou hast purchased .
still 016 005 IISa /^{still /as he came .
still 008 014 Jer /^{still /assemble
yourselves, and let us enter into the defenced cities , and let
us be silent there: for the LORD our God hath put us to silence ,
and given us water of gall to drink , because we have sinned
against the LORD .
still 001 003 ITi /${still /at Ephesus , when
I went into Macedonia , that thou mightest charge some that they
teach no other doctrine ,
still 011 001 IISa /^{still /at Jerusalem .
still 018 009 Jug /^{still /be not slothful to
go , and to enter to possess the land .
still 092 014 Psa /^{still /bring forth fruit
in old age ; they shall be fat and flourishing ;
still 011 016 Zec /^{still /but he shall eat
the flesh of the fat , and tear their claws in pieces .
still 004 016 Job /^{still /but I could not
discern the form thereof: an image was before mine eyes , there
was silence , and I heard a voice , saying,
still 012 025 ISa /^{still /do wickedly , ye
shall be consumed , both ye and your king .
still 002 003 Job /^{still /he holdeth fast
his integrity , although thou movedst me against him, to destroy
him without cause .
still 020 012 IISa /^{still /he removed Amasa
out of the highway into the field , and cast a cloth upon him,
when he saw that every one that came by him stood still .
still 007 004 IIKi /^{still /here, we die also.
Now therefore come , and let us fall unto the host of the
Syrians : if they save us alive , we shall live ; and if they
kill us, we shall but die .
still 041 021 Gen /^{still /ill favoured , as
at the beginning . So I awoke .
still 007 009 Joh /${still /in Galilee .
still 068 021 Psa /^{still /in his trespasses .
still 003 008 Jos /^{still /in Jordan .
still 014 009 ISa /^{still /in our place, and
will not go up unto them.
still 003 020 Lam /^{still /in remembrance ,
and is humbled in me.
still 013 057 Lev /^{still /in the garment ,
either in the warp , or in the woof , or in any thing of skin ;
it is a spreading plague: thou shalt burn that wherein the
plague is with fire .
still 033 017 IICh /^{still /in the high places
, yet unto the LORD their God only.
still 015 035 IIKi /^{still /in the high places
. He built the higher gate of the house of the LORD .
still 011 020 Joh /${still /in the house .
still 010 013 Jos /^{still /in the midst of
heaven , and hasted not to go down about a whole day .
still 012 039 Neh /^{still /in the prison gate
.
still 011 006 Joh /${still /in the same place
where he was .
still 003 011 Hab /^{still /in their
habitation : at the light of thine arrows they went , and at the
shining of thy glittering spear .
still 027 011 Jer /^{still /in their own land ,
saith the LORD ; and they shall till it, and dwell therein.
still 011 013 Jos /^{still /in their strength ,
Israel burned none of them, save Hazor only; that did Joshua
burn .
still 011 023 Rom /${still /in unbelief ,
shall be graffed in : for God is able to graff them in again .
still 049 009 Psa /^{still /live for ever ,
and not see corruption .
still 003 018 Rut /^{still /my daughter ,
until thou know how the matter will fall : for the man will not
be in rest , until he have finished the thing this day .
still 014 032 IISa /^{still /now therefore let
me see the king's face ; and if there be any iniquity in me, let
him kill me.
still 083 001 Psa /^{still /O God .
still 015 004 IIKi /^{still /on the high places
.
still 084 004 Psa /^{still /praising thee.
Selah .
still 026 025 ISa /^{still /prevail . So David
went on his way , and Saul returned to his place .
still 051 050 Jer /^{still /remember the LORD
afar off , and let Jerusalem come into your mind .
still 002 009 Job /^{still /retain thine
integrity ? curse God , and die .
still 012 003 IIKi /^{still /sacrificed and
burnt incense in the high places .
still 004 004 Psa /^{still /Selah .
still 019 012 IKi /^{still /small voice .
still 027 010 Jos /^{still /so I delivered you
out of his hand .
still 012 009 Ecc /^{still /taught the people
knowledge ; yea, he gave good heed , and sought out , and set in
order many proverbs .
still 012 007 ISa /^{still /that I may reason
with you before the LORD of all the righteous acts of the LORD ,
which he did to you and to your fathers .
still 023 011 Exo /^{still /that the poor of
thy people may eat : and what they leave the beasts of the field
shall eat . In like manner thou shalt deal with thy vineyard ,
and with thy oliveyard .
still 008 002 Psa /^{still /the enemy and the
avenger .
still 022 009 IICh /^{still /the kingdom .
still 031 020 Jer /^{still /therefore my
bowels are troubled for him; I will surely have mercy upon him,
saith the LORD .
still 012 009 Gen /^{still /toward the south .
still 023 017 Jer /^{still /unto them that
despise me, The LORD hath said , Ye shall have peace ; and they
say unto every one that walketh after the imagination of his own
heart , No evil shall come upon you.
still 010 012 Jos /^{still /upon Gibeon ; and
thou, Moon , in the valley of Ajalon .
still 041 007 Eze /^{still /upward , and so
increased from the lowest chamber to the highest by the midst .
still 041 007 Eze /^{still /upward round about
the house : therefore the breadth of the house was still upward ,
and so increased from the lowest chamber to the highest by the
midst .
still 041 007 Eze /^{still /upward to the side
chambers : for the winding about of the house went still upward
round about the house : therefore the breadth of the house was
still upward , and so increased from the lowest chamber to the
highest by the midst .
still 023 002 Psa /^{still /waters .
still 002 011 IIKi /^{still /went on , and
talked , that, behold, there appeared a chariot of fire , and
horses of fire , and parted them both asunder ; and Elijah went
up by a whirlwind into heaven .
still 139 018 Psa /^{still /with thee.
still 020 013 Job /^{still /within his mouth :
still 023 002 Isa /^{still /ye inhabitants of
the isle ; thou whom the merchants of Zidon , that pass over the
sea , have replenished .
stilled 008 011 Neh /^{stilled /all the people ,
saying , Hold your peace , for the day is holy ; neither be ye
grieved .
stilled 013 030 Num /^{stilled /the people
before Moses , and said , Let us go up at once , and possess it;
for we are well able to overcome it.
stillest 089 009 Psa /^{stillest /them.
stilleth 065 007 Psa /^{stilleth /the noise of
the seas , the noise of their waves , and the tumult of the
people .
~~~~~~
still 101 *
stilled 2 -
stillest 1 -
stilleth 1 -
~~~~~~
still And Abram journeyed, going on {still} toward
the
south.
still And when they had eaten them up, it could not
be
known that they had eaten them; but they [were] {still} ill
favoured, as at the beginning. So I awoke.
still For if thou refuse to let [them] go, and wilt