some , 1CH , 4:42 , 1CH , 9:29 , 1CH , 9:30 , 1CH , 12:19
some , 1CO , 4:18 , 1CO , 6:11 , 1CO , 8:7 , 1CO , 9:22 ,
1CO , 10:7 , 1CO , 10:8 , 1CO , 10:9 , 1CO , 10:10 , 1CO ,
12:28 , 1CO , 15:6 , 1CO , 15:12 , 1CO , 15:34 , 1CO , 15:35
, 1CO , 15:37
some , 1KI , 14:13
some , 1PE , 4:12
some , 1SA , 8:11 , 1SA , 13:7 , 1SA , 24:10 , 1SA , 27:5
some , 1TH , 3:5
some , 1TI , 1:3 , 1TI , 1:6 , 1TI , 1:19 , 1TI , 4:1 , 1TI ,
5:15 , 1TI , 5:24 , 1TI , 5:24 , 1TI , 5:25 , 1TI , 6:10 ,
1TI , 6:21
some , 2CH , 12:7 , 2CH , 16:10 , 2CH , 17:11 , 2CH , 20:2
some , 2CO , 3:1 , 2CO , 10:2 , 2CO , 10:12
some , 2KI , 2:16 , 2KI , 2:16 , 2KI , 5:13 , 2KI , 7:9 ,
2KI , 7:13 , 2KI , 9:33 , 2KI , 17:25
some , 2PE , 3:9 , 2PE , 3:16
some , 2SA , 11:17 , 2SA , 11:24 , 2SA , 17:9 , 2SA , 17:9 ,
2SA , 17:9 , 2SA , 17:12
some , 2TH , 3:11
some , 2TI , 2:18 , 2TI , 2:20 , 2TI , 2:20
some , AC , 5:15 , AC , 8:9 , AC , 8:31 , AC , 8:34 , AC ,
11:20 , AC , 13:11 , AC , 15:36 , AC , 17:4 , AC , 17:18 ,
AC , 17:18 , AC , 17:21 , AC , 17:32 , AC , 18:23 , AC , 19:
32 , AC , 19:32 , AC , 21:34 , AC , 21:34 , AC , 27:27 , AC
, 27:34 , AC , 27:36 , AC , 27:44 , AC , 27:44 , AC , 28:24 ,
AC , 28:24
some , AM , 4:11
some , COL , 3:7
some , DA , 8:10 , DA , 11:35 , DA , 12:2 , DA , 12:2
some , DE , 24:1
some , EPH , 4:11 , EPH , 4:11 , EPH , 4:11 , EPH , 4:11
some , EX , 16:17 , EX , 16:17 , EX , 16:20 , EX , 16:27 ,
EX , 30:36
some , EZE , 6:8
some , EZR , 2:68 , EZR , 2:70 , EZR , 7:7 , EZR , 10:44
some , GA , 1:7
some , GE , 19:19 , GE , 27:3 , GE , 30:35 , GE , 33:15 , GE
, 37:20 , GE , 37:20 , GE , 47:2
some , HEB , 3:4 , HEB , 3:16 , HEB , 4:6 , HEB , 10:25 ,
HEB , 11:40 , HEB , 13:2
some , JER , 49:9
some , JG , 21:13
some , JOB , 24:2
some , JOH , 3:25 , JOH , 6:64 , JOH , 7:12 , JOH , 7:25 ,
JOH , 7:41 , JOH , 7:44 , JOH , 9:9 , JOH , 9:16 , JOH , 9:
40 , JOH , 10:1 , JOH , 11:37 , JOH , 11:46 , JOH , 13:29 ,
JOH , 16:17
some , JOS , 8:22 , JOS , 8:22
some , JU , 1:22
some , LE , 4:7 , LE , 4:17 , LE , 4:18 , LE , 14:14 , LE ,
14:15 , LE , 14:25 , LE , 14:27 , LE , 25:25 , LE , 27:16
some , LU , 8:5 , LU , 8:6 , LU , 8:7 , LU , 9:7 , LU , 9:8 ,
LU , 9:19 , LU , 9:27 , LU , 11:15 , LU , 11:49 , LU , 13:
1 , LU , 19:39 , LU , 21:5 , LU , 21:16 , LU , 23:8
some , MR , 2:1 , MR , 4:4 , MR , 4:5 , MR , 4:7 , MR , 4:8 ,
MR , 4:8 , MR , 4:8 , MR , 4:20 , MR , 4:20 , MR , 4:20 ,
MR , 7:2 , MR , 8:28 , MR , 9:1 , MR , 12:5 , MR , 12:5 ,
MR , 14:4 , MR , 14:65 , MR , 15:35
some , MT , 13:4 , MT , 13:5 , MT , 13:7 , MT , 13:8 , MT ,
13:8 , MT , 13:8 , MT , 13:23 , MT , 13:23 , MT , 13:23 ,
MT , 16:14 , MT , 16:14 , MT , 16:28 , MT , 19:12 , MT , 19:
12 , MT , 23:34 , MT , 23:34 , MT , 27:47 , MT , 28:11 , MT
, 28:17
some , NE , 2:12 , NE , 5:3 , NE , 5:5 , NE , 6:2 , NE , 7:
70 , NE , 7:71 , NE , 7:73 , NE , 11:25 , NE , 12:44 , NE ,
13:15 , NE , 13:19
some , NU , 5:20 , NU , 21:1 , NU , 27:20 , NU , 31:3
some , OB , 1:5
some , PHP , 1:15 , PHP , 1:15
some , PR , 4:16
some , PS , 20:7 , PS , 20:7 , PS , 69:20
some , RE , 2:10
some , RO , 1:11 , RO , 1:13 , RO , 3:3 , RO , 3:8 , RO , 5:
7 , RO , 11:14 , RO , 11:17 , RO , 15:15
some , RU , 2:16
somebody , AC , 5:36
somebody , LU , 8:46
something , 1SA , 20:26
something , AC , 3:5 , AC , 23:15 , AC , 23:18
something , GA , 6:3
something , JOH , 13:29
something , LU , 11:54
something , MR , 5:43
sometime , 1PE , 3:20
sometime , COL , 1:21
sometimes , EPH , 2:13 , EPH , 5:8
sometimes , TIT , 3:3
somewhat , 1KI , 2:14
somewhat , 2CO , 5:12 , 2CO , 10:8
somewhat , 2CH , 10:4 , 2CH , 10:9 , 2CH , 10:10
somewhat , 2KI , 5:20
somewhat , AC , 23:20 , AC , 25:26
somewhat , GA , 2:6 , GA , 2:6
somewhat , HEB , 8:3
somewhat , LE , 4:13 , LE , 4:22 , LE , 4:27 , LE , 13:6 ,
LE , 13:19 , LE , 13:21 , LE , 13:24 , LE , 13:26 , LE , 13:
28 , LE , 13:56
somewhat , LU , 7:40
somewhat , RE , 2:4
somewhat , RO , 15:24
Gog 1136 # Gog {gogue}; of Hebrew origin [1463]; Gog, a symb.
name for some future Antichrist: -- {Gog}.[ql
Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. {Some} of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from {a} cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
a 5100 # tis {tis}; an enclitic indefinite pronoun; some or any
person or object: -- {a} (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
ac 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to
know upon some mark, i.e. recognize; by implication, to become
fully acquainted with, to acknowledge: -- ({ac-}, have,
take)know(-ledge, well), perceive.[ql
accuse 2723 # kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a
plaintiff, i.e. to charge with some offence: -- {accuse}, object.
[ql
afore 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- {afore-}(any, some-)time(-
s), at length (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql
after 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- {after} (that), as soon as, that,
when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);
and neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
all 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
{all}), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
an 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, one (another), ({an-},
some an-)other(-s, -wise).[ql
another 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, one (another), (an-,
some {an-)other}(-s, -wise).[ql
another 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, one ({another}), (an-,
some an-)other(-s, -wise).[ql
any 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by {any} means, by some means,
haply, perhaps).[ql
any 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-({any}, some-)time(-
s), at length (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql
any 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), {any} (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms {are} borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing)
too, i.e. when: -- after (that), {as} soon as, that, when, while.
ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter
to, te (tot'-eh); simply the article 3588 followed by 5037; so
written (in some editions) to distinguish them from 3752 and
5119.[ql
as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing)
too, i.e. when: -- after (that), as soon {as}, that, when, while.
ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter
to, te (tot'-eh); simply the article 3588 followed by 5037; so
written (in some editions) to distinguish them from 3752 and
5119.[ql
at 4218 # pote {poteh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: -- afore-(any, some-)time(-s), {at}
length (the last), (+ n-)ever, in the old time, in time past,
once, when.[ql
at 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing
{at} all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
be 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- {be} lawful, let, X
may(-est).[ql
be 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form
of 138; cheerful (as attractive), i.e. propitious; adverbially
(by Hebraism) God be gracious!, i.e. (in averting some calamity)
far be it: -- {be} it far, merciful.[ql
be 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and narkao
(to be numb); to grow utterly torpid, i.e. (by implication)
slothful (figuratively, expensive): -- {be} burdensome
(chargeable).[ql
be 3403 # mimnesko {mim-nace'-ko}; a prolonged form of 3415
(from which some of the tenses are borrowed); to remind, i.e.
(middle voice) to recall to mind: -- {be} mindful, remember.[ql
behalf 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- {behalf}, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
boast 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- (make) {boast}, glory, joy,
rejoice.[ql
boast 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- (make) {boast}, glory, joy,
rejoice.[ql
borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
brass 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- {brass}, money.[ql
burdensome 0004 # abares {ab-ar-ace'}; from 1 (as a negative
particle) and 922; weightless, i.e. (figuratively) not
burdensome: -- from being {burdensome}.[ql
burdensome 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and
narkao (to be numb); to grow utterly torpid, i.e. (by
implication) slothful (figuratively, expensive): -- be
{burdensome} (chargeable).[ql
by 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and
4458; lest somehow: -- lest ({by} any means, by some means,
haply, perhaps).[ql
by 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and
4458; lest somehow: -- lest (by any means, {by} some means,
haply, perhaps).[ql
by 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to lead {by} the hand.[ql
certain 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), {certain} (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
chargeable 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and
narkao (to be numb); to grow utterly torpid, i.e. (by
implication) slothful (figuratively, expensive): -- be
burdensome ({chargeable}).[ql
choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- {choose}. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
coast 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a {cognate} hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
course 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, {course}, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
craft 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
divers 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), {divers}, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
every 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he ({every}) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
expect 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
{expect}, look (tarry) for, wait (for).[ql
far 2436 # hileos {hil'-eh-oce}; perhaps from the alternate
form of 138; cheerful (as attractive), i.e. propitious;
adverbially (by Hebraism) God be gracious!, i.e. (in averting
some calamity) far be it: -- be it {far}, merciful.[ql
flow 4482 # rheo {hreh'-o}; a primary verb; for some tenses of
which a prolonged form rheuo {hryoo'-o} is used; to flow ("run";
as water): -- {flow}.[ql
for 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, look (tarry) {for}, wait (for).[ql
for 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, look (tarry) for, wait ({for}).[ql
forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
{forms} are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
forsake 1459 # egkataleipo {eng-kat-al-i'-po}; from 1722 and
2641; to leave behind in some place, i.e. (in a good sense) let
remain over, or (in a bad sense) to desert: -- {forsake}, leave.
[ql
from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed {from} a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
glory 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- (make) boast, {glory}, joy,
rejoice.[ql
hand 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to lead by the {hand}.[ql
haply 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any means, by some means,
{haply}, perhaps).[ql
have 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097;
to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, {have},
take)know(-ledge, well), perceive.[ql
have 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an
apparently primary verb (onomai, to slur); for which another
prolonged form (onao) is used as an alternate in some tenses
[unless indeed it be identical with the base of 3686 through the
idea of notoriety]; to gratify, i.e. (middle voice) to derive
pleasure or advantage from: -- {have} joy.[ql
he 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, {he} (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
hel'lomahee 0138 # haireomai {hahee-reh'-om-ahee}; probably
akin to 142; to take for oneself, i.e. to prefer: -- choose.
Some of the forms are borrowed from a cognate hellomai ({hel'-
lom-ahee}); which is otherwise obsolete.[ql
hellomai 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate {hellomai} (hel'-lom-ahee);
which is otherwise obsolete.[ql
her 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- {her} (own),
(of) him(-self), his (own), of it, thee, their (own), them(-
selves), they.[ql
him 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
{him}(-self), his (own), of it, thee, their (own), them(-selves),
they.[ql
his 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), {his} (own), of it, thee, their (own), them(-selves),
they.[ql
in 4218 # pote {poteh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: -- afore-(any, some-)time(-s), at
length (the last), (+ n-)ever, in the old time, {in} time past,
once, when.[ql
in 4218 # pote {poteh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: -- afore-(any, some-)time(-s), at
length (the last), (+ n-)ever, {in} the old time, in time past,
once, when.[ql
is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which {is} otherwise obsolete.[ql
it 0848 # hautou {how-too'}; contracted for 1438; self (in some
oblique case or reflexively, relation): -- her (own), (of) him(-
self), his (own), of {it}, thee, their (own), them(-selves),
they.[ql
it 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form
of 138; cheerful (as attractive), i.e. propitious; adverbially
(by Hebraism) God be gracious!, i.e. (in averting some calamity)
far be it: -- be {it} far, merciful.[ql
jacinth 5192 # huakinthos {hoo-ak'-in-thos}; of uncertain
derivation; the "hyacinth" or "jacinth", i.e. some gem of a deep
blue color, probably the zirkon: -- {jacinth}.[ql
joy 2744 # kauchaomai {kow-khah'-om-ahee}; from some (obsolete)
base akin to that of aucheo (to boast) and 2172; to vaunt (in a
good or a bad sense): -- (make) boast, glory, {joy}, rejoice.[ql
joy 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an
apparently primary verb (onomai, to slur); for which another
prolonged form (onao) is used as an alternate in some tenses
[unless indeed it be identical with the base of 3686 through the
idea of notoriety]; to gratify, i.e. (middle voice) to derive
pleasure or advantage from: -- have {joy}.[ql
kind 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a ({kind} of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
know 2467 # isemi {is'-ay-mee}; assumed by some as the base of
cert. irregular forms of 1942; to know: -- {know}.[ql
last 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the {last}), (+ n-)ever, in the old time, in time
past, once, when.[ql
lawful 1832 # exesti {ex'-es-tee}; third person singular
present indicative of a compound of 1537 and 1510; so also exon
{ex-on'}; neuter present participle of the same (with or without
some form of 1510 expressed); impersonally, it is right (through
the figurative idea of being out in public): -- be {lawful}, let,
X may(-est).[ql
lead 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to {lead} by the hand.[ql
leave 1459 # egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641;
to leave behind in some place, i.e. (in a good sense) let
remain over, or (in a bad sense) to desert: -- forsake, {leave}.
[ql
length 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at {length} (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql
lest 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- {lest} (by any means, by some means,
haply, perhaps).[ql
let 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, {let}, X
may(-est).[ql
look 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, {look} (tarry) for, wait (for).[ql
make 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- ({make}) boast, glory, joy,
rejoice.[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some ({man}, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) {man}, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any ({man}, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
may 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, let, X
{may}(-est).[ql
means 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any {means}, by some means,
haply, perhaps).[ql
means 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any means, by some {means},
haply, perhaps).[ql
merciful 2436 # hileos {hil'-eh-oce}; perhaps from the
alternate form of 138; cheerful (as attractive), i.e. propitious;
adverbially (by Hebraism) God be gracious!, i.e. (in averting
some calamity) far be it: -- be it far, {merciful}.[ql
mindful 3403 # mimnesko {mim-nace'-ko}; a prolonged form of
3415 (from which some of the tenses are borrowed); to remind, i.
e. (middle voice) to recall to mind: -- be {mindful}, remember.
[ql
money 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- brass, {money}.[ql
more 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- {more}, one (another), (an-,
some an-)other(-s, -wise).[ql
never 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ {n-)ever}, in the old time, in time
past, once, when.[ql
nothing 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that {no-
)thing}, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
noisome 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, evil, harm, ill, {noisome}, wicked.[ql
notable 1978 # episemos {ep-is'-ay-mos}; from 1909 and some
form of the base of 4591; remarkable, i.e. (figuratively)
eminent: -- {notable}, of note.[ql
note 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form
of the base of 4591; remarkable, i.e. (figuratively) eminent: --
notable, of {note}.[ql
object 2723 # kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a
plaintiff, i.e. to charge with some offence: -- accuse, {object}.
[ql
obsolete 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise {obsolete}.[ql
of 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some {of} the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
of 0848 # hautou {how-too'}; contracted for 1438; self (in some
oblique case or reflexively, relation): -- her (own), (of) him(-
self), his (own), {of} it, thee, their (own), them(-selves),
they.[ql
of 0848 # hautou {how-too'}; contracted for 1438; self (in some
oblique case or reflexively, relation): -- her (own), ({of})
him(-self), his (own), of it, thee, their (own), them(-selves),
they.[ql
of 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form of
the base of 4591; remarkable, i.e. (figuratively) eminent: --
notable, {of} note.[ql
of 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind {of}), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
old 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the {old} time, in time
past, once, when.[ql
once 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old time, in time past,
{once}, when.[ql
one 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, {one} (another), (an-,
some an-)other(-s, -wise).[ql
one 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, {one} (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
other 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- some {other} way.[ql
otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is {otherwise} obsolete.[ql
ought 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
{ought}, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
own 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), his (own), of it, thee, their ({own}), them(-selves),
they.[ql
own 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her ({own}),
(of) him(-self), his (own), of it, thee, their (own), them(-
selves), they.[ql
own 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), his ({own}), of it, thee, their (own), them(-selves),
they.[ql
part 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), {part} (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
particular 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, {particular} (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
partly 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + {partly}, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
past 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old time, in time
{past}, once, when.[ql
perceive 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and
1097; to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, have,
take)know(-ledge, well), {perceive}.[ql
perhaps 3381 # mepos {may'-pos}; or me pos {may poce}; from
3361 and 4458; lest somehow: -- lest (by any means, by some
means, haply, {perhaps}).[ql
piece 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
{piece}, portion, respect, side, some sort(-what).[ql
portion 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, {portion}, respect, side, some sort(-
what).[ql
promise 1862 # epaggelma {ep-ang'-el-mah}; from 1861; a self-
committal (by assurance of conferring some good): -- {promise}.
[ql
rejoice 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- (make) boast, glory, joy,
{rejoice}.[ql
remember 3403 # mimnesko {mim-nace'-ko}; a prolonged form of
3415 (from which some of the tenses are borrowed); to remind, i.
e. (middle voice) to recall to mind: -- be mindful, {remember}.
[ql
respect 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, {respect}, side, some sort(-
what).[ql
side 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, {side}, some sort(-what).[ql
slumber 2659 # katanuxis {kat-an'-oox-is}; from 2660; a
prickling (sensation, as of the limbs asleep), i.e. (by
implication [perhaps by some confusion with 3506 or even with
3571]) stupor (lethargy): -- {slumber}.[ql
some 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- {some} other way.[ql
some 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any means, by {some} means,
haply, perhaps).[ql
some 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, one (another), (an-,
{some} an-)other(-s, -wise).[ql
some 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, else, next (day), one, (an-
)other, {some}, strange.[ql
some 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- {some} to lead by the hand.[ql
some 1520 # heis {hice}; (including the neuter [etc.] hen); a
primary numeral; one: -- a(-n, -ny, certain), + abundantly, man,
one (another), only, other, {some}. See also 1527, 3367, 3391,
3762.[ql
some 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any ({some}) means,
perhaps. See 1513, 3381. Compare 4459.[ql
some 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- honour, precious, price, {some}.[ql
some 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, {some}, that,
what, which, who(-m, -se), etc. See also 3757.[ql
some 3303 # men {men}; a primary particle; properly, indicative
of affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): -- even,
indeed, so, {some}, truly, verily. Often compounded with other
particles in an intensive or asseverative sense.[ql
some 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, {some} sort(-what).[ql
some 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, {some} (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
sometime 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, {some-)time}(-
s), at length (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql
soon 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as {soon} as, that,
when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);
and neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
sort 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some {sort}(-what).[ql
takeknow 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and
1097; to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, have,
{take)know}(-ledge, well), perceive.[ql
tarry 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, look ({tarry}) for, wait (for).[ql
that 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ {that} no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
that 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after ({that}), as soon as, that,
when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);
and neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
that 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as soon as, {that},
when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);
and neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
the 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of {the}
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
the 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length ({the} last), (+ n-)ever, in the old time, in time
past, once, when.[ql
the 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in {the} old time, in time
past, once, when.[ql
the 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to lead by {the} hand.[ql
thee 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), his (own), of it, {thee}, their (own), them(-selves),
they.[ql
their 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), his (own), of it, thee, {their} (own), them(-selves),
they.[ql
them 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), his (own), of it, thee, their (own), {them}(-selves),
they.[ql
they 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), his (own), of it, thee, their (own), them(-selves),
{they}.[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, {thing}
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain ({thing}), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X {thing}),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, {thing}, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
time 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old {time}, in time
past, once, when.[ql
time 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old time, in {time}
past, once, when.[ql
to 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some {to} lead by the hand.[ql
wait 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, look (tarry) for, {wait} (for).[ql
way 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- some other {way}.[ql
well 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097;
to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, have,
take)know(-ledge, {well}), perceive.[ql
what 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, {what}(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
when 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old time, in time past,
once, {when}.[ql
when 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as soon as, that,
{when}, while. ho, te (ho,t'-eh); also feminine he, te (hay'-
teh); and neuter to, te (tot'-eh); simply the article 3588
followed by 5037; so written (in some editions) to distinguish
them from 3752 and 5119.[ql
wherewith 5100 # tis {tis}; an enclitic indefinite pronoun;
some or any person or object: -- a (kind of), any (man, thing,
thing at all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X {wherewith}, whom[-soever],
whose([-soever]).[ql
which 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
{which} is otherwise obsolete.[ql
while 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as soon as, that, when,
{while}. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and
neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
whom 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, {whom}[-soever], whose([-
soever]).[ql
whose 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], {whose}([-
soever]).[ql
~~~~~~
some Interlinear Index Study
some GEN 019 019 Behold <02009 +hinneh > now <04994 +na> > , thy
servant <05650 + hath found <04672 +matsa> > grace <02580
+chen > in thy sight <05869 + , and thou hast magnified
<01431 +gadal > thy mercy <02617 +checed > , which <00834 +>aher
> thou hast shewed <06213 + unto me in saving <02421
+chayah > my life <05315 +nephesh > ; and I cannot escape <04422
+malat > to the mountain <02022 +har > , lest <06435 +pen >
{some} evil <07451 +ra< > take <01692 +dabaq > me , and I die
<04191 +muwth > :
some GEN 027 003 Now <06258 + therefore take <05375
+nasa> > , I pray <04994 +na> > thee , thy weapons <03627 +k@liy
> , thy quiver <08522 +t@liy > and thy bow <07198 +qesheth > ,
and go <03318 +yatsa> > out to the field <07704 +sadeh > , and
take <06679 +tsuwd > me [ {some} ] venison <06720 +tseydah > ;
some GEN 030 035 And he removed <05493 +cuwr > that day <03117
+yowm > the he goats <08495 +tayish > that were ringstraked
<06124 + and spotted <02921 +tala> > , and all <03605
+kol > the she goats <05795 + that were speckled <05348
+naqod > and spotted <02921 +tala> > , [ and ] every <03605 +kol
> one that had [ {some} ] white <03836 +laban > in it , and all
<03605 +kol > the brown <02345 +chuwm > among the sheep <03775
+keseb > , and gave <05414 +nathan > [ them ] into the hand
<03027 +yad > of his sons <01121 +ben > .
some GEN 033 015 And Esau <06215 + said <00559 +>amar > ,
Let me now <04994 +na> > leave <03322 +yatsag > with thee [
{some} ] of the folk <05971 + that [ are ] with me . And he
said <00559 +>amar > , What <04100 +mah > needeth it ? let me
find <04672 +matsa> > grace <02580 +chen > in the sight <05869
+ of my lord <00113 +>adown > .
Some GEN 037 020 Come <03212 +yalak > now <06258 +
therefore , and let us slay <2026harag > him , and cast <07993
+shalak > him into some <00259 +>echad > pit <00953 +bowr > ,
and we will say <00559 +>amar > , {Some} evil <07451 +ra< >
beast <02416 +chay > hath devoured <00398 +>akal > him : and we
shall see <07200 +ra>ah > what <04100 +mah > will become <01961
+hayah > of his dreams <02472 +chalowm > .
some GEN 037 020 Come <03212 +yalak > now <06258 +
therefore , and let us slay <2026harag > him , and cast <07993
+shalak > him into {some} <00259 +>echad > pit <00953 +bowr > ,
and we will say <00559 +>amar > , Some evil <07451 +ra< > beast
<02416 +chay > hath devoured <00398 +>akal > him : and we shall
see <07200 +ra>ah > what <04100 +mah > will become <01961 +hayah
> of his dreams <02472 +chalowm > .
some GEN 047 002 And he took <03947 +laqach > {some} <07097
+qatseh > of his brethren <00251 +>ach > , [ even ] five <02568
+chamesh > men <00582 +>enowsh > , and presented <03322 +yatsag
> them unto Pharaoh <06547 +Par .
some EXO 016 017 And the children <01121 +ben > of Israel <03478
+Yisra>el > did <06213 + so , and gathered <03950 +laqat
> , some more <07227 +rab > , {some} less <04591 +ma .
some EXO 016 017 And the children <01121 +ben > of Israel <03478
+Yisra>el > did <06213 + so , and gathered <03950 +laqat
> , {some} more <07227 +rab > , some less <04591 +ma .
some EXO 016 020 Notwithstanding they hearkened <08085 +shama< >
not unto Moses <04872 +Mosheh > ; but {some} <00582 +>enowsh >
of them left <03498 +yathar > of it until <05704 + the
morning <01242 +boqer > , and it bred <07311 +ruwm > worms
<08438 +towla< > , and stank <00887 +ba>ash > : and Moses <04872
+Mosheh > was wroth <07107 +qatsaph > with them .
some EXO 016 027 And it came <01961 +hayah > to pass , [ that ]
there went <03318 +yatsa> > out [ {some} ] of the people <05971
+ on the seventh <07637 +sh@biy day <03117 +yowm > for
to gather <03950 +laqat > , and they found <04672 +matsa> > none
<03808 +lo> > .
some EXO 030 036 And thou shalt beat <07833 +shachaq > [ {some}
] of it very <01854 +daqaq > small <01854 +daqaq > , and put
<05414 +nathan > of it before <06440 +paniym > the testimony
<5715> in the tabernacle <00168 +>ohel > of the congregation
<04150 +mow , where I will meet <03259 +ya with thee :
it shall be unto you most <06944 +qodesh > holy <06944 +qodesh >
.
some LEV 004 007 And the priest <03548 +kohen > shall put <05414
+nathan > [ {some} ] of the blood <01818 +dam > upon the horns
<07161 +qeren > of the altar <04196 +mizbeach > of sweet <05561
+cam > incense <07004 +q@toreth > before <06440 +paniym > the
LORD <03068 +Y@hovah > , which <00834 +>aher > [ is ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow ;
and shall pour <08210 +shaphak > all <03605 +kol > the blood
<01818 +dam > of the bullock <06499 +par > at <00413 +>el > the
bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the
burnt <05930 + offering , which <00834 +>aher > [ is at ]
the door <06607 +pethach > of the tabernacle <00168 +>ohel > of
the congregation <04150 +mow .
some LEV 004 017 And the priest <03548 +kohen > shall dip <02881
+tabal > his finger <00676 +>etsba< > [ in {some} ] of the blood
<01818 +dam > , and sprinkle <05137 +nazah > [ it ] seven <07651
+sheba< > times <06471 +pa before <06440 +paniym > the LORD
<03068 +Y@hovah > , [ even ] before <06440 +paniym > the vail
<06532 +poreketh > .
some LEV 004 018 And he shall put <05414 +nathan > [ {some} ] of
the blood <01818 +dam > upon the horns <07161 +qeren > of the
altar <04196 +mizbeach > which <00834 +>aher > [ is ] before
<06440 +paniym > the LORD <03068 +Y@hovah > , that [ is ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow ,
and shall pour <08210 +shaphak > out all <03605 +kol > the
blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd >
of the altar <04196 +mizbeach > of the burnt <05930 +
offering , which <00834 +>aher > [ is at ] the door <06607
+pethach > of the tabernacle <00168 +>ohel > of the congregation
<04150 +mow .
some LEV 014 014 And the priest <03548 +kohen > shall take
<03947 +laqach > [ {some} ] of the blood <01818 +dam > of the
trespass <00817 +>asham > offering , and the priest <03548
+kohen > shall put <05414 +nathan > [ it ] upon the tip <08571
+t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of
him that is to be cleansed <02891 +taher > , and upon the thumb
<00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad
> , and upon the great toe <00931 +bohen > of his right <03233
+y@maniy > foot <07272 +regel > :
some LEV 014 015 And the priest <03548 +kohen > shall take
<03947 +laqach > [ {some} ] of the log <03849 +log > of oil
<08081 +shemen > , and pour <03332 +yatsaq > [ it ] into <05921
+ the palm <03709 +kaph > of his own <03548 +kohen > left
<08042 +s@ma>liy > hand <08042 +s@ma>liy > :
some LEV 014 025 And he shall kill <07819 +shachat > the lamb
<03532 +kebes > of the trespass <00817 +>asham > offering , and
the priest <03548 +kohen > shall take <03947 +laqach > [ {some}
] of the blood <01818 +dam > of the trespass <00817 +>asham >
offering , and put <05414 +nathan > [ it ] upon the tip <08571
+t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of
him that is to be cleansed <02891 +taher > , and upon the thumb
<00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad
> , and upon the great toe <00931 +bohen > of his right <03233
+y@maniy > foot <07272 +regel > :
some LEV 014 027 And the priest <03548 +kohen > shall sprinkle
<05137 +nazah > with his right <03233 +y@maniy > finger <00676
+>etsba< > [ {some} ] of the oil <08081 +shemen > that [ is ] in
his left <08042 +s@ma>liy > hand <03709 +kaph > seven <07651
+sheba< > times <06471 +pa before <06440 +paniym > the LORD
<03068 +Y@hovah > :
some LEV 025 025 If <03588 +kiy > thy brother <00251 +>ach > be
waxen poor <04134 +muwk > , and hath sold <04376 +makar > away [
{some} ] of his possession <00272 +>achuzzah > , and if any of
his kin <07138 +qarowb > come <00935 +bow> > to redeem <01350
+ga>al > it , then shall he redeem <01350 +ga>al > that which
his brother <00251 +>ach > sold <04465 +mimkar > .
some LEV 027 016 And if <00518 +>im > a man <00376 +>iysh >
shall sanctify <06942 +qadash > unto the LORD <03068 +Y@hovah >
[ {some} part ] of a field <07704 +sadeh > of his possession
<00272 +>achuzzah > , then thy estimation <06187 + shall
be according <06310 +peh > to the seed <02233 +zera< > thereof :
an homer <02563 +chomer > of barley <08184 +s@ seed
<02233 +zera< > [ shall be valued ] at fifty <02572
+chamishshiym > shekels <08255 +sheqel > of silver <03701
+keceph > .
some NUM 005 020 But if <03588 +kiy > thou hast gone <07847
+satah > aside <07847 +satah > [ to another ] instead <08478
+tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy >
thou be defiled <02930 +tame> > , and {some} man <00376 +>iysh >
have lain with thee beside <01107 +bil thine husband
<00376 +>iysh > :
some NUM 021 001 . And [ when ] king <04428 +melek > Arad <06166
+ the Canaanite <03669 +K@na , which dwelt <03427
+yashab > in the south <05045 +negeb > , heard <08085 +shama< >
tell that Israel <03478 +Yisra>el > came <00935 +bow> > by the
way <01870 +derek > of the spies <00871 +>Athariym > ; then he
fought <03898 +lacham > against Israel <03478 +Yisra>el > , and
took [ {some} ] of them prisoners <07628 +sh@biy > .
some NUM 027 020 And thou shalt put <05414 +nathan > [ {some} ]
of thine honour <01935 +howd > upon him , that all <03605 +kol >
the congregation <05712 + of the children <01121 +ben >
of Israel <03478 +Yisra>el > may be obedient <08085 +shama< > .
some NUM 031 003 And Moses <04872 +Mosheh > spake <01696 +dabar
> unto the people <05971 + , saying <00559 +>amar > , Arm
<02502 +chalats > {some} <00582 +>enowsh > of yourselves <00853
+>eth > unto the war <06635 +tsaba> > , and let them go <01961
+hayah > against <05921 + the Midianites <04080 +Midyan > ,
and avenge the LORD <03068 +Y@hovah > of Midian <04080 +Midyan >
.
some DEU 024 001 . When <03588 +kiy > a man <00376 +>iysh > hath
taken <03947 +laqach > a wife <00802 +>ishshah > , and married
<01166 +ba her , and it come <01961 +hayah > to pass that
she find <04672 +matsa> > no <03808 +lo> > favour <02580 +chen >
in his eyes <05869 + , because <03588 +kiy > he hath
found <04672 +matsa> > {some} <01697 +dabar > uncleanness <06172
+ in her : then let him write <03789 +kathab > her a
bill <05612 +cepher > of divorcement <03748 +k@riythuwth > , and
give <05414 +nathan > [ it ] in her hand <03027 +yad > , and
send <07971 +shalach > her out of his house <01004 +bayith > .
some JOS 008 022 And the other <00428 +>el - leh > issued <03318
+yatsa> > out of the city <05892 + against <07125 +qir>ah
> them ; so they were in the midst <08432 +tavek > of Israel
<03478 +Yisra>el > , some <00428 +>el - leh > on this <02088
+zeh > side , and {some} <00428 +>el - leh > on that side : and
they smote <05221 +nakah > them , so <05704 + that they let
none <01115 +biltiy > of them remain <08300 +sariyd > or escape
<06412 +paliyt > .
some JOS 008 022 And the other <00428 +>el - leh > issued <03318
+yatsa> > out of the city <05892 + against <07125 +qir>ah
> them ; so they were in the midst <08432 +tavek > of Israel
<03478 +Yisra>el > , {some} <00428 +>el - leh > on this <02088
+zeh > side , and some <00428 +>el - leh > on that side : and
they smote <05221 +nakah > them , so <05704 + that they let
none <01115 +biltiy > of them remain <08300 +sariyd > or escape
<06412 +paliyt > .
some JUDG 021 013 And the whole <03605 +kol > congregation
<05712 + sent <07971 +shalach > [ {some} ] to speak
<01696 +dabar > to the children <01121 +ben > of Benjamin <01144
+Binyamiyn > that [ were ] in the rock <05553 +cela< > Rimmon
<07417 +Rimmown > , and to call <07121 +qara> > peaceably <07965
+shalowm > unto them .
some RUT 002 016 And let fall <07997 +shalal > also <01571 +gam
> [ {some} ] of the handfuls <06653 +tsebeth > of purpose <07997
+shalal > for her , and leave <05800 + [ them ] , that
she may glean <03950 +laqat > [ them ] , and rebuke <01605
+ga her not .
some 1SA 008 011 And he said <00559 +>amar > , This <02088 +zeh
> will be the manner <04941 +mishpat > of the king <04428 +melek
> that shall reign <04427 +malak > over you : He will take
<03947 +laqach > your sons <01121 +ben > , and appoint <07760
+suwm > [ them ] for himself , for his chariots <04818 +merkabah
> , and [ to be ] his horsemen <06571 +parash > ; and [ {some} ]
shall run <07323 +ruwts > before <06440 +paniym > his chariots
<04818 +merkabah > .
some 1SA 013 007 And [ {some} of ] the Hebrews <05680 +
went <05674 + over <05674 + Jordan <03383 +Yarden
> to the land <00776 +>erets > of Gad <01410 +Gad > and Gilead
<01568 +Gil . As for Saul <07586 +Sha>uwl > , he [ was ]
yet <05750 + in Gilgal <01537 +Gilgal > , and all <03605
+kol > the people <05971 + followed <00310 +>achar > him
trembling <02729 +charad > .
some 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm
> thine eyes <05869 + have seen <07200 +ra>ah > how
<00834 +>aher > that the LORD <03068 +Y@hovah > had delivered
<05414 +nathan > thee to day <03117 +yowm > into mine hand
<03027 +yad > in the cave <04631 +m@ : and [ {some} ]
bade <00559 +>amar > [ me ] kill <02026 +harag > thee : but [
mine eye ] spared <02347 +chuwc > thee ; and I said <00559
+>amar > , I will not put <07971 +shalach > forth <07971
+shalach > mine hand <03027 +yad > against my lord <00113
+>adown > ; for he [ is ] the LORD S <03068 +Y@hovah > anointed
<04899 +mashiyach > .
some 1SA 027 005 And David <01732 +David > said <00559 +>amar >
unto Achish <00397 +>Akiysh > , If <00518 +>im > I have now
<04994 +na> > found <04672 +matsa> > grace <02580 +chen > in
thine eyes <05869 + , let them give <05414 +nathan > me a
place <04725 +maqowm > in {some} <00259 +>echad > town <05892
+ in the country <07704 +sadeh > , that I may dwell <03427
+yashab > there <08033 +sham > : for why <04100 +mah > should
thy servant <05650 + dwell <03427 +yashab > in the royal
<04467 +mamlakah > city <05892 + with thee ?
some 2SA 011 017 And the men <00582 +>enowsh > of the city
<05892 + went <03318 +yatsa> > out , and fought <03898
+lacham > with Joab <03097 +Yow>ab > : and there fell <05307
+naphal > [ {some} ] of the people <05971 + of the servants
<05650 + of David <01732 +David > ; and Uriah <00223
+>Uwriyah > the Hittite <02850 +Chittiy > died <04191 +muwth >
also <01571 +gam > .
some 2SA 011 024 And the shooters <03384 +yarah > shot <03384
+yarah > from off <05921 + the wall <02346 +chowmah > upon
thy servants <05650 + ; and [ {some} ] of the king s
<04428 +melek > servants <05650 + be dead <04191 +muwth >
, and thy servant <05650 + Uriah <00223 +>Uwriyah > the
Hittite <02850 +Chittiy > is dead <04191 +muwth > also <01571
+gam > .
some 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now
<06258 + in some <00259 +>echad > pit <06354 +pachath > ,
or <00176 +>ow > in some <00259 +>echad > [ other ] place
<04725 +maqowm > : and it will come <01961 +hayah > to pass ,
when {some} <00259 +>echad > of them be overthrown <05307
+naphal > at the first <08462 +t@chillah > , that whosoever
heareth <08085 +shama< > it will say <00559 +>amar > , There is
a slaughter <04046 +maggephah > among the people <05971 +
that follow <00310 +>achar > Absalom <53> .
some 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now
<06258 + in some <00259 +>echad > pit <06354 +pachath > ,
or <00176 +>ow > in {some} <00259 +>echad > [ other ] place
<04725 +maqowm > : and it will come <01961 +hayah > to pass ,
when some <00259 +>echad > of them be overthrown <05307 +naphal
> at the first <08462 +t@chillah > , that whosoever heareth
<08085 +shama< > it will say <00559 +>amar > , There is a
slaughter <04046 +maggephah > among the people <05971 +
that follow <00310 +>achar > Absalom <53> .
some 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now
<06258 + in {some} <00259 +>echad > pit <06354 +pachath
> , or <00176 +>ow > in some <00259 +>echad > [ other ] place
<04725 +maqowm > : and it will come <01961 +hayah > to pass ,
when some <00259 +>echad > of them be overthrown <05307 +naphal
> at the first <08462 +t@chillah > , that whosoever heareth
<08085 +shama< > it will say <00559 +>amar > , There is a
slaughter <04046 +maggephah > among the people <05971 +
that follow <00310 +>achar > Absalom <53> .
some 2SA 017 012 So shall we come <00935 +bow> > upon him in
{some} <00259 +>echad > place <04725 +maqowm > where he shall be
found <04672 +matsa> > , and we will light <05117 +nuwach > upon
him as the dew <02919 +tal > falleth <05307 +naphal > on <05921
+ the ground <00127 +>adamah > : and of him and of all
<03605 +kol > the men <00582 +>enowsh > that [ are ] with him
there shall not be left <03498 +yathar > so <01571 +gam > much
<01571 +gam > as one <00259 +>echad > .
some 1KI 014 013 And all <03605 +kol > Israel <03478 +Yisra>el >
shall mourn <05594 +caphad >for him , and bury <06912 +qabar >
him : for he only <00905 +bad > of Jeroboam <03379 +Yarob
shall come <00935 +bow> > to the grave <06913 +qeber > , because
<03282 +ya in him there is found <04672 +matsa> > [ {some}
] good <02896 +towb > thing <01697 +dabar > toward <00413 +>el >
the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel
<03478 +Yisra>el > in the house <01004 +bayith > of Jeroboam
<03379 +Yarob .
some 2KI 002 016 And they said <00559 +>amar > unto him , Behold
<02009 +hinneh > now <04994 +na> > , there be with thy servants
<05650 + fifty <02572 +chamishshiym > strong <02428
+chayil > men ; let them go <03212 +yalak > , we pray <04994
+na> > thee , and seek <01245 +baqash > thy master <00113
+>adown > : lest <06435 +pen > peradventure the Spirit <07307
+ruwach > of the LORD <03068 +Y@hovah > hath taken <05375 +nasa>
> him up , and cast <07993 +shalak > him upon some <00259
+>echad > mountain <02022 +har > , or <00176 +>ow > into {some}
<00259 +>echad > valley <01516 +gay> > . And he said <00559
+>amar > , Ye shall not send <07971 +shalach > .
some 2KI 002 016 And they said <00559 +>amar > unto him , Behold
<02009 +hinneh > now <04994 +na> > , there be with thy servants
<05650 + fifty <02572 +chamishshiym > strong <02428
+chayil > men ; let them go <03212 +yalak > , we pray <04994
+na> > thee , and seek <01245 +baqash > thy master <00113
+>adown > : lest <06435 +pen > peradventure the Spirit <07307
+ruwach > of the LORD <03068 +Y@hovah > hath taken <05375 +nasa>
> him up , and cast <07993 +shalak > him upon {some} <00259
+>echad > mountain <02022 +har > , or <00176 +>ow > into some
<00259 +>echad > valley <01516 +gay> > . And he said <00559
+>amar > , Ye shall not send <07971 +shalach > .
some 2KI 005 013 And his servants <05650 + came <05066
+nagash > near <05066 +nagash > , and spake <01696 +dabar > unto
him , and said <00559 +>amar > , My father <1> , [ if ] the
prophet <05030 +nabiy> > had bid <01696 +dabar > thee [ do
{some} ] great <01419 +gadowl > thing <01697 +dabar > , wouldest
thou not have done <06213 + [ it ] ? how <00637 +>aph >
much rather then , when <03588 +kiy > he saith <00559 +>amar >
to thee , Wash <07364 +rachats > , and be clean <02891 +taher > ?
some 2KI 007 009 Then they said <00559 +>amar > one <00376
+>iysh > to another <07453 +rea< > , We do <06213 + not
well <03651 +ken > : this <01931 +huw> > day <03117 +yowm > [ is
] a day <03117 +yowm > of good tidings <01309 +b@sowrah > , and
we hold <02814 +chashah > our peace <02814 +chashah > : if we
tarry <02442 +chakah > till <05704 + the morning <01242
+boqer > light <00216 +>owr > , {some} mischief <05771 +
will come <04672 +matsa> > upon us : now <06258 +
therefore come <03212 +yalak > , that we may go <00935 +bow> >
and tell <05046 +nagad > the king s <04428 +melek > household
<01004 +bayith > .
some 2KI 007 013 And one <00259 +>echad > of his servants <05650
+ answered <06030 + and said <00559 +>amar > , Let
[ {some} ] take <03947 +laqach > , I pray <04994 +na> > thee ,
five <02568 +chamesh > of the horses <05483 +cuwc > that remain
<07604 +sha>ar > , which <00834 +>aher > are left <07604 +sha>ar
> in the city , ( behold , they [ are ] as all <03605 +kol > the
multitude <01995 +hamown > of Israel <03478 +Yisra>el > that are
left <07604 +sha>ar > in it : behold <02009 +hinneh > , [ I say
] , they [ are ] even as all <03605 +kol > the multitude <01995
+hamown > of the Israelites <03478 +Yisra>el > that are consumed
<08552 +tamam > : ) and let us send <07971 +shalach > and see
<07200 +ra>ah > .
some 2KI 009 033 And he said <00559 +>amar > , Throw <08058
+shamat > her down <08058 +shamat > . So they threw <08058
+shamat > her down <08058 +shamat > : and [ {some} ] of her
blood <01818 +dam > was sprinkled <05137 +nazah > on <00413 +>el
> the wall <07023 +qiyr > , and on <00413 +>el > the horses
<05483 +cuwc > : and he trode <07429 +ramac > her under foot .
some 2KI 017 025 And [ so ] it was at the beginning <08462
+t@chillah > of their dwelling <03427 +yashab > there <08033
+sham > , [ that ] they feared <03372 +yare> > not the LORD
<03068 +Y@hovah > : therefore the LORD <03068 +Y@hovah > sent
<07971 +shalach > lions <00738 +>ariy > among them , which slew
<02026 +harag > [ {some} ] of them .
some 1CH 004 042 And [ {some} ] of them , [ even ] of the sons
<01121 +ben > of Simeon <08095 +Shim , five <02568
+chamesh > hundred <03967 +me>ah > men <00582 +>enowsh > , went
<01980 +halak > to mount <02022 +har > Seir <08165 +Se ,
having for their captains <07218 +ro>sh > Pelatiah <06410
+P@latyah > , and Neariah <05294 +Ne , and Rephaiah
<07509 +R@phayah > , and Uzziel <05816 +el > , the sons
<01121 +ben > of Ishi <03469 +Yish .
Some 1CH 009 029 [ {Some} ] of them also [ were ] appointed
<04487 +manah > to oversee the vessels <03627 +k@liy > , and all
<03605 +kol > the instruments <03627 +k@liy > of the sanctuary
<06944 +qodesh > , and the fine flour <05560 +coleth > , and the
wine <03196 +yayin > , and the oil <08081 +shemen > , and the
frankincense <03828 +l@bownah > , and the spices <01314 +besem >
.
some 1CH 009 030 And [ {some} ] of the sons <01121 +ben > of the
priests <03548 +kohen > made <07543 +raqach > the ointment
<04842 +mirqachath > of the spices <01314 +besem > .
some 1CH 012 019 And there fell <05307 +naphal > [ {some} ] of
Manasseh <04519 +M@nashsheh > to David <01732 +David > , when he
came <00935 +bow> > with the Philistines <06430 +P@lishtiy >
against <05921 + Saul <07586 +Sha>uwl > to battle <04421
+milchamah > : but they helped <05826 + them not : for
the lords <05633 +ceren > of the Philistines <06430 +P@lishtiy >
upon advisement <06098 + sent <07971 +shalach > him away
, saying <00559 +>amar > , He will fall <05307 +naphal > to his
master <00113 +>adown > Saul <07586 +Sha>uwl > to [ the jeopardy
of ] our heads <07218 +ro>sh > .
some 2CH 012 007 And when the LORD <03068 +Y@hovah > saw <07200
+ra>ah > that they humbled <03665 +kana< > themselves , the word
<01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah
> to Shemaiah <08098 +Sh@ma , saying <00559 +>amar > ,
They have humbled <03665 +kana< > themselves ; [ therefore ] I
will not destroy <07843 +shachath > them , but I will grant
<05414 +nathan > them {some} <04592 +m@ deliverance <06413
+p@leytah > ; and my wrath <02534 +chemah > shall not be poured
<05413 +nathak > out upon Jerusalem <03389 +Y@ruwshalaim > by
the hand <03027 +yad > of Shishak <07895 +Shiyshaq > .
some 2CH 016 010 Then Asa <00609 +>Aca> > was wroth <03707
+ka with the seer <07200 +ra>ah > , and put <05414 +nathan
> him in a prison <04115 +mahpeketh > house <01004 +bayith > ;
for [ he was ] in a rage <02197 +za with him because
<05921 + of this <02063 +zo>th > [ thing ] . And Asa <00609
+>Aca> > oppressed <07533 +ratsats > [ {some} ] of the people
<05971 + the same <01931 +huw> > time <06256 + .
some 2CH 017 011 Also [ {some} ] of the Philistines <06430
+P@lishtiy > brought <00935 +bow> > Jehoshaphat <03092
+Y@howshaphat > presents <04503 +minchah > , and tribute <04853
+massa> > silver <03701 +keceph > ; and the Arabians <06163
+ brought <00935 +bow> > him flocks <06629 +tso>n > ,
seven <07651 +sheba< > thousand <00505 +>eleph > and seven
<07651 +sheba< > hundred <03967 +me>ah > rams <00352 +>ayil > ,
and seven <07651 +sheba< > thousand <00505 +>eleph > and seven
<07651 +sheba< > hundred <03967 +me>ah > he goats <08495 +tayish
> .
some 2CH 020 002 Then there came <00935 +bow> > {some} that told
<05046 +nagad > Jehoshaphat <03092 +Y@howshaphat > , saying
<00559 +>amar > , There cometh <00935 +bow> > a great <01419
+gadowl > multitude <01995 +hamown > against <05921 + thee
from beyond <05676 + the sea <03220 +yam > on this side
Syria <00758 +>Aram > ; and , behold <02009 +hinneh > , they [
be ] in Hazazontamar <02688 +Chats@tsown Tamar > , which <01958
+hiy > [ is ] Engedi <05872 + .
some EZR 002 068 And [ {some} ] of the chief <07218 +ro>sh > of
the fathers <1> , when they came <00935 +bow> > to the house
<01004 +bayith > of the LORD <03068 +Y@hovah > which <00834
+>aher > [ is ] at Jerusalem <03389 +Y@ruwshalaim > , offered
freely for the house <01004 +bayith > of God <00430 +>elohiym >
to set <05975 + it up in his place <04349 +makown > :
some EZR 002 070 So the priests <03548 +kohen > , and the
Levites <03881 +Leviyiy > , and [ {some} ] of the people <05971
+ , and the singers <07891 +shiyr > , and the porters
<07778 +show , and the Nethinims <05411 +Nathiyn > , dwelt
<03427 +yashab > in their cities <05892 + , and all <03605
+kol > Israel <03478 +Yisra>el > in their cities <05892 + .
some EZR 007 007 And there went <05927 + up [ {some} ] of
the children <01121 +ben > of Israel <03478 +Yisra>el > , and of
the priests <03548 +kohen > , and the Levites <03881 +Leviyiy > ,
and the singers <07891 +shiyr > , and the porters <07778
+show , and the Nethinims <05411 +Nathiyn > , unto
Jerusalem <03389 +Y@ruwshalaim > , in the seventh <07651 +sheba<
> year <08141 +shaneh > of Artaxerxes <00783 +>Artachshashta> >
the king <04428 +melek > .
some EZR 010 044 All <03605 +kol > these <00428 +>el - leh > had
taken <05375 +nasa> > strange <05237 +nokriy > wives <00802
+>ishshah > : and [ {some} ] of them had <03426 +yesh > wives
<00802 +>ishshah > by whom they had <07760 +suwm > children
<01121 +ben > .
some NEH 002 012 And I arose <06965 +quwm > in the night <03915
+layil > , I and {some} <04592 +m@ few <04592 +m@ men
<00582 +>enowsh > with me ; neither <03808 +lo> > told <05046
+nagad > I [ any ] man <00120 +>adam > what <04100 +mah > my God
<00430 +>elohiym > had put <05414 +nathan > in my heart <03820
+leb > to do <06213 + at Jerusalem <03389 +Y@ruwshalaim >
: neither <00369 +>ayin > [ was there any ] beast <00929
+b@hemah > with me , save the beast <00929 +b@hemah > that I
rode <07392 +rakab > upon .
Some NEH 005 003 [ {Some} ] also there were that said <00559
+>amar > , We have mortgaged <06148 + our lands <07704
+sadeh > , vineyards <03754 +kerem > , and houses <01004 +bayith
> , that we might buy <03947 +laqach > corn <01715 +dagan > ,
because of the dearth <07458 +ra .
some NEH 005 005 Yet now <06258 + our flesh <01320
+basar > [ is ] as the flesh <01320 +basar > of our brethren
<00251 +>ach > , our children <01121 +ben > as their children
<01121 +ben > : and , lo <02009 +hinneh > , we bring <03533
+kabash > into bondage <03533 +kabash > our sons <01121 +ben >
and our daughters <01121 +ben > to be servants <05650 + ,
and [ {some} ] of our daughters <01121 +ben > are brought <03533
+kabash > unto bondage <03533 +kabash > [ already ] : neither
<00369 +>ayin > [ is it ] in our power <03027 +yad > [ to redeem
them ] ; for other <00312 +>acher > men <00582 +>enowsh > have
our lands <07704 +sadeh > and vineyards <03754 +kerem > .
some NEH 006 002 That Sanballat <05571 +Canballat > and Geshem
<01654 +Geshem > sent <07971 +shalach > unto me , saying <00559
+>amar > , Come <03212 +yalak > , let us meet <03259 +ya
together <03162 +yachad > in [ {some} one of ] the villages
<03715 +k@phiyr > in the plain <01237 +biq of Ono <00207
+>Ownow > . But they thought <02803 +chashab > to do <06213
+ me mischief <07451 +ra< > .
some NEH 007 070 And {some} <07097 +qatseh > of the chief <07218
+ro>sh > of the fathers <1> gave <05414 +nathan > unto the work
<04399 +m@la>kah > . The Tirshatha <08660 +Tirshatha> > gave
<05414 +nathan > to the treasure <00214 +>owtsar > a thousand
<00505 +>eleph > drams <01871 +dark@mown > of gold <02091 +zahab
> , fifty <02572 +chamishshiym > basons <04219 +mizraq > , five
<02568 +chamesh > hundred <03967 +me>ah > and thirty <07970
+sh@lowshiym > priests <03548 +kohen > garments <03801
+k@thoneth > .
some NEH 007 071 And [ {some} ] of the chief <07218 +ro>sh > of
the fathers <1> gave <05414 +nathan > to the treasure <00214
+>owtsar > of the work <04399 +m@la>kah > twenty <07239 +ribbow
> thousand <07239 +ribbow > drams <01871 +dark@mown > of gold
<02091 +zahab > , and two thousand <00505 +>eleph > and two
hundred <03967 +me>ah > pound <04488 +maneh > of silver <03701
+keceph > .
some NEH 007 073 So the priests <03548 +kohen > , and the
Levites <03881 +Leviyiy > , and the porters <07778 +show ,
and the singers <07891 +shiyr > , and [ {some} ] of the people
<05971 + , and the Nethinims <05411 +Nathiyn > , and all
<03605 +kol > Israel <03478 +Yisra>el > , dwelt <03427 +yashab >
in their cities <05892 + ; and when the seventh <07637
+sh@biy month <02320 +chodesh > came <05060 +naga< > , the
children <01121 +ben > of Israel <03478 +Yisra>el > [ were ] in
their cities <05892 + .
some NEH 011 025 And for the villages <02691 +chatser > , with
their fields <07704 +sadeh > , [ {some} ] of the children <01121
+ben > of Judah <03063 +Y@huwdah > dwelt <03427 +yashab > at
Kirjatharba <7153> , and [ in ] the villages <02691 +chatser >
thereof , and at Dibon <01769 +Diybown > , and [ in ] the
villages <01323 +bath > thereof , and at Jekabzeel <03343
+Y@qabts@>el > , and [ in ] the villages <01323 +bath > thereof ,
some NEH 012 044 . And at that time <03117 +yowm > were {some}
<00582 +>enowsh > appointed <06485 +paqad > over <05921 +
the chambers <05393 +nishkah > for the treasures <00214 +>owtsar
> , for the offerings <08641 +t@ruwmah > , for the firstfruits
<07225 +re>shiyth > , and for the tithes <04643 +ma , to
gather <03664 +kanac > into them out of the fields <07704 +sadeh
> of the cities <05892 + the portions <04521 +m@nath > of
the law <08451 +towrah > for the priests <03548 +kohen > and
Levites <03881 +Leviyiy > : for Judah <03063 +Y@huwdah >
rejoiced <08057 +simchah > for the priests <03548 +kohen > and
for the Levites <03881 +Leviyiy > that waited <05975 + .
some NEH 013 015 . In those <01992 +hem > days <03117 +yowm >
saw <07200 +ra>ah > I in Judah <03063 +Y@huwdah > [ {some} ]
treading <01869 +darak > wine presses on the sabbath <07676
+shabbath > , and bringing <00935 +bow> > in sheaves <06194
+ , and lading <06006 + asses <02543 +chamowr > ;
as also <00637 +>aph > wine <03196 +yayin > , grapes <06025
+ , and figs <08384 +t@>en > , and all <03605 +kol > [
manner of ] burdens <04853 +massa> > , which they brought <00935
+bow> > into Jerusalem <03389 +Y@ruwshalaim > on the sabbath
<07676 +shabbath > day <03117 +yowm > : and I testified <05749
+ [ against them ] in the day <03117 +yowm > wherein they
sold <04376 +makar > victuals <06718 +tsayid > .
some NEH 013 019 And it came <01961 +hayah > to pass , that when
<00834 +>aher > the gates <08179 +sha of Jerusalem <03389
+Y@ruwshalaim > began <06751 +tsalal > to be dark <06751 +tsalal
> before <06440 +paniym > the sabbath <07676 +shabbath > , I
commanded <00559 +>amar > that the gates <01817 +deleth > should
be shut <05462 +cagar > , and charged <00559 +>amar > that they
should not be opened <06605 +pathach > till <05704 + after
<00310 +>achar > the sabbath <07676 +shabbath > : and [ {some} ]
of my servants <05288 +na set <05975 + I at <05921
+ the gates <08179 +sha , [ that ] there should no
<03808 +lo> > burden <04853 +massa> > be brought <00935 +bow> >
in on the sabbath <07676 +shabbath > day <03117 +yowm > .
Some JOB 024 002 [ {Some} ] remove <05472 +cuwg > the landmarks
<01367 +g@buwlah > ; they violently <01497 +gazal > take <01497
+gazal > away flocks <05739 + , and feed <07462 +ra
[ thereof ] .
some PSA 020 007 Some <00428 +>el - leh > [ trust ] in chariots
<07393 +rekeb > , and {some} <00428 +>el - leh > in horses
<05483 +cuwc > : but we will remember <02142 +zakar > the name
<08034 +shem > of the LORD <03068 +Y@hovah > our God <00430
+>elohiym > .
Some PSA 020 007 {Some} <00428 +>el - leh > [ trust ] in
chariots <07393 +rekeb > , and some <00428 +>el - leh > in
horses <05483 +cuwc > : but we will remember <02142 +zakar > the
name <08034 +shem > of the LORD <03068 +Y@hovah > our God <00430
+>elohiym > .
some PSA 069 020 Reproach <02781 +cherpah > hath broken <07665
+shabar > my heart <03820 +leb > ; and I am full of heaviness
<05136 +nuwsh > : and I looked <06960 +qavah > [ for {some} ] to
take pity <05110 +nuwd > , but [ there was ] none <00369 +>ayin
> ; and for comforters <05162 +nacham > , but I found <04672
+matsa> > none <03808 +lo> > .
some PRO 004 016 For they sleep <03462 +yashen > not , except
they have done mischief <07489 +ra ; and their sleep <08142
+shehah > is taken <01497 +gazal > away <01497 +gazal > , unless
they cause [ {some} ] to fall <03782 +kashal > .
some JER 049 009 If <00518 +>im > grapegatherers <01219 +batsar
> come <00935 +bow> > to thee , would they not leave <07604
+sha>ar > [ {some} ] gleaning <05955 + grapes ? if
<00518 +>im > thieves <01590 +gannab > by night <03915 +layil > ,
they will destroy <07843 +shachath > till <05704 + they
have enough <01767 +day > .
some EZE 006 008 . Yet will I leave <03498 +yathar > a remnant
<03498 +yathar > , that ye may have <01961 +hayah > [ {some} ]
that shall escape <06412 +paliyt > the sword <02719 +chereb >
among the nations <01471 +gowy > , when ye shall be scattered
<02219 +zarah > through the countries <00776 +>erets > .
some DAN 008 010 And it waxed great <01431 +gadal > , [ even ]
to the host <06635 +tsaba> > of heaven <08064 +shamayim > ; and
it cast <05307 +naphal > down <05307 +naphal > [ {some} ] of the
host <06635 +tsaba> > and of the stars <03556 +kowkab > to the
ground <00776 +>erets > , and stamped <07429 +ramac > upon them .
some DAN 011 035 And [ {some} ] of them of understanding <07919
+sakal > shall fall <03782 +kashal > , to try <06884 +tsaraph >
them , and to purge <01305 +barar > , and to make [ them ] white
<03835 +laban > , [ even ] to the time <06256 + of the end
<07093 +qets > : because [ it is ] yet <05750 + for a time
appointed <04150 +mow .
some DAN 012 002 And many <07227 +rab > of them that sleep
<03463 +yashen > in the dust <06083 + of the earth
<00127 +>adamah > shall awake <06974 +quwts > , some <00428 +>el
- leh > to everlasting <05769 + life <02416 +chay > ,
and {some} <00428 +>el - leh > to shame <02781 +cherpah > [ and
] everlasting <05769 + contempt <01860 +d@ra>own > .
some DAN 012 002 And many <07227 +rab > of them that sleep
<03463 +yashen > in the dust <06083 + of the earth
<00127 +>adamah > shall awake <06974 +quwts > , {some} <00428
+>el - leh > to everlasting <05769 + life <02416 +chay >
, and some <00428 +>el - leh > to shame <02781 +cherpah > [ and
] everlasting <05769 + contempt <01860 +d@ra>own > .
some AMO 004 011 I have overthrown <02015 +haphak > [ {some} ]
of you , as God <00430 +>elohiym > overthrew <04114 +mahpekah >
Sodom <05467 +C@dom > and Gomorrah <06017 + , and ye
were as a firebrand <00181 +>uwd > plucked <05337 +natsal > out
of the burning <08316 +s@rephah > : yet have ye not returned
<07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068
+Y@hovah > .
some OBA 001 005 If <00518 +>im > thieves <01590 +gannab > came
<00935 +bow> > to thee , if <00518 +>im > robbers <07703 +shadad
> by night <03915 +layil > , ( how art thou cut <01820 +damah >
off ! ) would they not have stolen <01589 +ganab > till they had
enough <01767 +day > ? if <00518 +>im > the grapegatherers
<01219 +batsar > came <00935 +bow> > to thee , would <14> they
not leave <07604 +sha>ar > [ {some} ] grapes ?
some MAT 013 004 And when <3588 -ho -> he sowed <4687 -speiro ->
, {some} <3588 -ho -> [ seeds ] fell <4098 -pipto -> by the way
<3598 -hodos -> side <3844 -para -> , and the fowls <4071 -
peteinon -> came <2064 -erchomai -> and devoured <2719 -
katesthio -> them up :
Some MAT 013 005 {Some} <0243 -allos -> fell <4098 -pipto ->
upon stony <4075 -petrodes -> places , where <3699 -hopou ->
they had <2192 -echo -> not much <4183 -polus -> earth <1093 -ge
-> : and forthwith <2112 -eutheos -> they sprung <1816 -
exanatello -> up , because <1223 -dia -> they had <2192 -echo ->
no <3361 -me -> deepness <0899 -bathos -> of earth <1093 -ge -> :
some MAT 013 007 And {some} <0243 -allos -> fell <4098 -pipto ->
among <1909 -epi -> thorns <0173 -akantha -> ; and the thorns
<0173 -akantha -> sprung <0305 -anabaino -> up , and choked
<0638 -apopnigo -> them :
some MAT 013 008 But other <0243 -allos -> fell <4098 -pipto ->
into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> ,
and brought <1325 -didomi -> forth fruit <2590 -karpos -> , some
<3588 -ho -> an hundredfold <1540 -hekaton -> , some <1161 -de -
> sixtyfold <1835 -hexekonta -> , {some} <1161 -de -> thirtyfold
<5144 -triakonta -> .
some MAT 013 008 But other <0243 -allos -> fell <4098 -pipto ->
into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> ,
and brought <1325 -didomi -> forth fruit <2590 -karpos -> , some
<3588 -ho -> an hundredfold <1540 -hekaton -> , {some} <1161 -de
-> sixtyfold <1835 -hexekonta -> , some <1161 -de -> thirtyfold
<5144 -triakonta -> .
some MAT 013 008 But other <0243 -allos -> fell <4098 -pipto ->
into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> ,
and brought <1325 -didomi -> forth fruit <2590 -karpos -> ,
{some} <3588 -ho -> an hundredfold <1540 -hekaton -> , some
<1161 -de -> sixtyfold <1835 -hexekonta -> , some <1161 -de ->
thirtyfold <5144 -triakonta -> .
some MAT 013 023 But he that received <4687 -speiro -> seed
<4687 -speiro -> into <1909 -epi -> the good <2570 -kalos ->
ground <1093 -ge -> is he that heareth <0191 -akouo -> the word
<3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ;
which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo
-> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo ->
forth <4160 -poieo -> , some <3303 -men -> an hundredfold <1540 -
hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> ,
{some} <1161 -de -> thirty <5144 -triakonta -> .
some MAT 013 023 But he that received <4687 -speiro -> seed
<4687 -speiro -> into <1909 -epi -> the good <2570 -kalos ->
ground <1093 -ge -> is he that heareth <0191 -akouo -> the word
<3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ;
which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo
-> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo ->
forth <4160 -poieo -> , some <3303 -men -> an hundredfold <1540 -
hekaton -> , {some} <1161 -de -> sixty <1835 -hexekonta -> ,
some <1161 -de -> thirty <5144 -triakonta -> .
some MAT 013 023 But he that received <4687 -speiro -> seed
<4687 -speiro -> into <1909 -epi -> the good <2570 -kalos ->
ground <1093 -ge -> is he that heareth <0191 -akouo -> the word
<3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ;
which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo
-> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo ->
forth <4160 -poieo -> , {some} <3303 -men -> an hundredfold
<1540 -hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> ,
some <1161 -de -> thirty <5144 -triakonta -> .
some MAT 016 014 And they said <2036 -epo -> , Some <3588 -ho ->
[ say that thou art ] John <2491 -Ioannes -> the Baptist <0910 -
Baptistes -> : {some} <3588 -ho -> , Elias <2243 -Helias -> ;
and others <2087 -heteros -> , Jeremias <2408 -Hieremias -> , or
<2228 -e -> one <1520 -heis -> of the prophets <4396 -prophetes -
> .
Some MAT 016 014 And they said <2036 -epo -> , {Some} <3588 -ho -
> [ say that thou art ] John <2491 -Ioannes -> the Baptist <0910
-Baptistes -> : some <3588 -ho -> , Elias <2243 -Helias -> ; and
others <2087 -heteros -> , Jeremias <2408 -Hieremias -> , or
<2228 -e -> one <1520 -heis -> of the prophets <4396 -prophetes -
> .
some MAT 016 028 Verily <0281 -amen -> I say <3004 -lego -> unto
you , There be {some} <5100 -tis -> standing <2476 -histemi ->
here <5602 -hode -> , which <3748 -hostis -> shall not taste
<1089 -geuomai -> of death <2288 -thanatos -> , till <2193 -heos
-> they see <1492 -eido -> the Son <5207 -huios -> of man <0444 -
anthropos -> coming <2064 -erchomai -> in his kingdom <0932 -
basileia -> .
some MAT 019 012 For there are some eunuchs <2135 -eunouchos -> ,
which <3748 -hostis -> were so <3779 -houto -> born <1080 -
gennao -> from [ their ] mother s <3384 -meter -> womb <2836 -
koilia -> : and there are {some} eunuchs <2134 -eunouchizo -> ,
which <3748 -hostis -> were made <2134 -eunouchizo -> eunuchs
<2134 -eunouchizo -> of men <0444 -anthropos -> : and there be
eunuchs <2135 -eunouchos -> , which <3748 -hostis -> have made
<2134 -eunouchizo -> themselves <1438 -heautou -> eunuchs <2134 -
eunouchizo -> for the kingdom <0932 -basileia -> of heaven s
<3772 -ouranos -> sake . He that is able <1410 -dunamai -> to
receive <5562 -choreo -> [ it ] , let him receive <5562 -choreo -
> [ it ] .
some MAT 019 012 For there are {some} eunuchs <2135 -eunouchos -
> , which <3748 -hostis -> were so <3779 -houto -> born <1080 -
gennao -> from [ their ] mother s <3384 -meter -> womb <2836 -
koilia -> : and there are some eunuchs <2134 -eunouchizo -> ,
which <3748 -hostis -> were made <2134 -eunouchizo -> eunuchs
<2134 -eunouchizo -> of men <0444 -anthropos -> : and there be
eunuchs <2135 -eunouchos -> , which <3748 -hostis -> have made
<2134 -eunouchizo -> themselves <1438 -heautou -> eunuchs <2134 -
eunouchizo -> for the kingdom <0932 -basileia -> of heaven s
<3772 -ouranos -> sake . He that is able <1410 -dunamai -> to
receive <5562 -choreo -> [ it ] , let him receive <5562 -choreo -
> [ it ] .
some MAT 023 034 . Wherefore <5124 -touto -> , behold <2400 -
idou -> , I send <0649 -apostello -> unto you prophets <4396 -
prophetes -> , and wise <4680 -sophos - -oneidismos -> men , and
scribes <1122 -grammateus -> : and [ some ] of them ye shall
kill <0615 -apokteino -> and crucify <4717 -stauroo -> ; and [
{some} ] of them shall ye scourge <3164 -machomai -> in your
<5216 -humon -> synagogues <4864 -sunagoge -> , and persecute
<1377 -dioko -> [ them ] from city <4172 -polis -> to city <4172
-polis -> :
some MAT 023 034 . Wherefore <5124 -touto -> , behold <2400 -
idou -> , I send <0649 -apostello -> unto you prophets <4396 -
prophetes -> , and wise <4680 -sophos - -oneidismos -> men , and
scribes <1122 -grammateus -> : and [ {some} ] of them ye shall
kill <0615 -apokteino -> and crucify <4717 -stauroo -> ; and [
some ] of them shall ye scourge <3164 -machomai -> in your <5216
-humon -> synagogues <4864 -sunagoge -> , and persecute <1377 -
dioko -> [ them ] from city <4172 -polis -> to city <4172 -polis
-> :
Some MAT 027 047 {Some} <5100 -tis -> of them that stood <2476 -
histemi -> there <1563 -ekei -> , when they heard <0191 -akouo -
> [ that ] , said <3004 -lego -> , This <3778 -houtos -> [ man ]
calleth <5455 -phoneo -> for Elias <2243 -Helias -> .
some MAT 028 011 . Now <1161 -de -> when they were going <4108 -
planos -> , behold <2400 -idou -> , {some} <5100 -tis -> of the
watch <2892 -koustodia -> came <2064 -erchomai -> into <1519 -
eis -> the city <4172 -polis -> , and shewed <0518 -apaggello ->
unto the chief <0749 -archiereus -> priests <0749 -archiereus ->
all <0537 -hapas -> the things that were done <1096 -ginomai -> .
some MAT 028 017 And when they saw <1492 -eido -> him , they
worshipped <4352 -proskuneo -> him : but {some} <3588 -ho ->
doubted <1365 -distazo -> .
some MAR 002 001 . And again <3825 -palin -> he entered <1525 -
eiserchomai -> into <1519 -eis -> Capernaum <2584 -Kapernaoum ->
after <1223 -dia -> [ {some} ] days <2250 -hemera -> ; and it
was noised <0191 -akouo -> that he was in the house <3624 -oikos
-> .
some MAR 004 004 And it came <1096 -ginomai -> to pass , as he
sowed <4687 -speiro -> , {some} <3588 -ho -> fell <4098 -pipto -
> by the way <3598 -hodos -> side <3844 -para -> , and the fowls
<4071 -peteinon -> of the air <3772 -ouranos -> came <2064 -
erchomai -> and devoured <2719 -katesthio -> it up .
some MAR 004 005 And {some} <0243 -allos -> fell <4098 -pipto ->
on <1909 -epi -> stony <4075 -petrodes -> ground , where <3699 -
hopou -> it had <2192 -echo -> not much <4183 -polus -> earth
<1093 -ge -> ; and immediately <2112 -eutheos -> it sprang <1816
-exanatello -> up , because <1223 -dia -> it had <2192 -echo ->
no <3361 -me -> depth <0899 -bathos -> of earth <1093 -ge -> :
some MAR 004 007 And {some} <0243 -allos -> fell <4098 -pipto ->
among <1519 -eis -> thorns <0173 -akantha -> , and the thorns
<0173 -akantha -> grew <0305 -anabaino -> up , and choked <4846 -
sumpnigo -> it , and it yielded <1325 -didomi -> no <3756 -ou ->
fruit <2590 -karpos -> .
some MAR 004 008 And other <0243 -allos -> fell <4098 -pipto ->
on <1519 -eis -> good <2570 -kalos -> ground <1093 -ge -> , and
did yield <1325 -didomi -> fruit <2590 -karpos -> that sprang
<0305 -anabaino -> up and increased <0837 -auzano -> ; and
brought <5342 -phero -> forth <5348 -phthano -> , some <1520 -
heis -> thirty <5144 -triakonta -> , and some <1520 -heis ->
sixty <1835 -hexekonta -> , and {some} <1520 -heis -> an hundred
<1540 -hekaton -> .
some MAR 004 008 And other <0243 -allos -> fell <4098 -pipto ->
on <1519 -eis -> good <2570 -kalos -> ground <1093 -ge -> , and
did yield <1325 -didomi -> fruit <2590 -karpos -> that sprang
<0305 -anabaino -> up and increased <0837 -auzano -> ; and
brought <5342 -phero -> forth <5348 -phthano -> , some <1520 -
heis -> thirty <5144 -triakonta -> , and {some} <1520 -heis ->
sixty <1835 -hexekonta -> , and some <1520 -heis -> an hundred
<1540 -hekaton -> .
some MAR 004 008 And other <0243 -allos -> fell <4098 -pipto ->
on <1519 -eis -> good <2570 -kalos -> ground <1093 -ge -> , and
did yield <1325 -didomi -> fruit <2590 -karpos -> that sprang
<0305 -anabaino -> up and increased <0837 -auzano -> ; and
brought <5342 -phero -> forth <5348 -phthano -> , {some} <1520 -
heis -> thirty <5144 -triakonta -> , and some <1520 -heis ->
sixty <1835 -hexekonta -> , and some <1520 -heis -> an hundred
<1540 -hekaton -> .
some MAR 004 020 And these <3778 -houtos -> are they which are
sown <4687 -speiro -> on <1909 -epi -> good <2570 -kalos ->
ground <1093 -ge -> ; such <3748 -hostis -> as hear <0191 -akouo
-> the word <3056 -logos -> , and receive <3858 -paradechomai ->
[ it ] , and bring <2592 -karpophoreo -> forth <2592 -
karpophoreo -> fruit <2592 -karpophoreo -> , some <1520 -heis ->
thirtyfold <5144 -triakonta -> , some <1520 -heis -> sixty <1835
-hexekonta -> , and {some} <1520 -heis -> an hundred <1540 -
hekaton -> .
some MAR 004 020 And these <3778 -houtos -> are they which are
sown <4687 -speiro -> on <1909 -epi -> good <2570 -kalos ->
ground <1093 -ge -> ; such <3748 -hostis -> as hear <0191 -akouo
-> the word <3056 -logos -> , and receive <3858 -paradechomai ->
[ it ] , and bring <2592 -karpophoreo -> forth <2592 -
karpophoreo -> fruit <2592 -karpophoreo -> , some <1520 -heis ->
thirtyfold <5144 -triakonta -> , {some} <1520 -heis -> sixty
<1835 -hexekonta -> , and some <1520 -heis -> an hundred <1540 -
hekaton -> .
some MAR 004 020 And these <3778 -houtos -> are they which are
sown <4687 -speiro -> on <1909 -epi -> good <2570 -kalos ->
ground <1093 -ge -> ; such <3748 -hostis -> as hear <0191 -akouo
-> the word <3056 -logos -> , and receive <3858 -paradechomai ->
[ it ] , and bring <2592 -karpophoreo -> forth <2592 -
karpophoreo -> fruit <2592 -karpophoreo -> , {some} <1520 -heis -
> thirtyfold <5144 -triakonta -> , some <1520 -heis -> sixty
<1835 -hexekonta -> , and some <1520 -heis -> an hundred <1540 -
hekaton -> .
some MAR 007 002 And when they saw <1492 -eido -> {some} <5100 -
tis -> of his disciples <3101 -mathetes -> eat <2068 -esthio ->
bread <0740 -artos -> with defiled <2839 -koinos -> , that is to
say <3004 -lego -> , with unwashen <0449 -aniptos -> , hands
<5495 -cheir -> , they found fault <3201 -memphomai -> .
some MAR 008 028 And they answered <0611 -apokrinomai -> , John
<2491 -Ioannes -> the Baptist <0910 -Baptistes -> : but {some}
<0243 -allos -> [ say ] , Elias <2243 -Helias -> ; and others
<0243 -allos -> , One <1520 -heis -> of the prophets <4396 -
prophetes -> .
some MAR 009 001 . And he said <3004 -lego -> unto them , Verily
<0281 -amen -> I say <3004 -lego -> unto you , That there be
{some} <5100 -tis -> of them that stand <2476 -histemi -> here
<5602 -hode -> , which <3748 -hostis -> shall not taste <1089 -
geuomai -> of death <2288 -thanatos -> , till <2193 -heos ->
they have seen <1492 -eido -> the kingdom <0932 -basileia -> of
God <2316 -theos -> come <2064 -erchomai -> with power <1411 -
dunamis -> .
some MAR 012 005 And again <3825 -palin -> he sent <0649 -
apostello -> another <0243 -allos -> ; and him they killed <0615
-apokteino -> , and many <4183 -polus -> others <0243 -allos -> ;
beating <1194 -dero -> some <3588 -ho -> , and killing <0615 -
apokteino -> {some} <3588 -ho -> .
some MAR 012 005 And again <3825 -palin -> he sent <0649 -
apostello -> another <0243 -allos -> ; and him they killed <0615
-apokteino -> , and many <4183 -polus -> others <0243 -allos -> ;
beating <1194 -dero -> {some} <3588 -ho -> , and killing <0615 -
apokteino -> some <3588 -ho -> .
some MAR 014 004 And there were {some} <5100 -tis -> that had
indignation <0023 -aganakteo -> within <4314 -pros -> themselves
<1438 -heautou -> , and said <3004 -lego -> , Why <5101 -tis ->
was this <3778 -houtos -> waste <0684 -apoleia -> of the
ointment <3464 -muron -> made <1096 -ginomai -> ?
some MAR 014 065 And {some} <5100 -tis -> began <0756 -archomai -
> to spit <1716 -emptuo -> on <1716 -emptuo -> him , and to
cover <4028 -perikalupto -> his face <4383 -prosopon -> , and to
buffet <2852 -kolaphizo -> him , and to say <3004 -lego -> unto
him , Prophesy <4395 -propheteuo -> : and the servants <5257 -
huperetes -> did strike <0906 -ballo -> him with the palms <4475
-rhapisma -> of their hands .
some MAR 015 035 And {some} <5100 -tis -> of them that stood
<3936 -paristemi -> by , when they heard <0191 -akouo -> [ it ] ,
said <3004 -lego -> , Behold <2400 -idou -> , he calleth <5455 -
phoneo -> Elias <2243 -Helias -> .
some LUK 008 005 A sower 4687 -speiro - went 1831 -exerchomai -
out to sow 4687 -speiro - his seed 4703 -sporos - : and as he
sowed 4687 -speiro - , {some} 3588 -ho - fell 4098 -pipto - by
the way 3598 -hodos - side 3844 -para - ; and it was trodden
2662 -katapateo - down 2662 -katapateo - , and the fowls 4071 -
peteinon - of the air 3772 -ouranos - devoured 2719 -katesthio -
it .
some LUK 008 006 And {some} 2087 -heteros - fell 4098 -pipto -
upon a rock 4073 -petra - ; and as soon as it was sprung 5453 -
phuo - up , it withered 3583 -xeraino - away , because 1223 -dia
- it lacked 2192 -echo - moisture 2429 -hikmas - .
some LUK 008 007 And {some} 2087 -heteros - fell 4098 -pipto -
among 3319 -mesos - thorns LUK 0173 -akantha - ; and the thorns
LUK 0173 -akantha - sprang 4855 -sumphuo - up with it , and
choked LUK 0638 -apopnigo - it .
some LUK 009 007 Now 1161 -de - Herod 2264 -Herodes - the
tetrarch 5076 -tetrarches - heard LUK 0191 -akouo - of all 3956 -
pas - that was done 1096 -ginomai - by him : and he was
perplexed 1280 -diaporeo - , because 1223 -dia - that it was
said 3004 -lego - of {some} 5100 -tis - , that John 2491 -
Ioannes - was risen 1453 -egeiro - from the dead 3498 -nekros - ;
some LUK 009 008 And of {some} 5100 -tis - , that Elias 2243 -
Helias - had appeared 5316 -phaino - ; and of others LUK 0243 -
allos - , that one 1520 -heis - of the old LUK 0744 -archaios -
prophets 4396 -prophetes - was risen 0450 -anistemi - again LUK
0450 -anistemi - .
some LUK 009 019 They answering LUK 0611 -apokrinomai - said
2036 -epo - , John 2491 -Ioannes - the Baptist LUK 0910 -
Baptistes - ; but {some} LUK 0243 -allos - [ say 2036 -epo - ] ,
Elias 2243 -Helias - ; and others LUK 0243 -allos - [ say ] ,
that one 5100 -tis - of the old LUK 0744 -archaios - prophets
4396 -prophetes - is risen LUK 0450 -anistemi - again LUK 0450 -
anistemi - .
some LUK 009 027 But I tell 3004 -lego - you of a truth LUK 0230
-alethos - , there be {some} 5100 -tis - standing 2476 -histemi -
here 5602 -hode - , which 3739 -hos - shall not taste 1089 -
geuomai - of death 2288 -thanatos - , till 2193 -heos - they see
1492 -eido - the kingdom LUK 0932 -basileia - of God 2316 -theos
- .
some LUK 011 015 But {some} 5100 -tis - of them said 2036 -epo -
, He casteth 1544 -ekballo - out devils 1140 -daimonion -
through 1722 -en - Beelzebub LUK 0954 -Beelzeboul - the chief
LUK 0758 -archon - of the devils 1140 -daimonion - .
some LUK 011 049 Therefore also 2532 -kai - said 2036 -epo - the
wisdom 4678 -sophia - of God 2316 -theos - , I will send LUK
0649 -apostello - them prophets 4396 -prophetes - and apostles
LUK 0652 -apostolos - , and [ {some} ] of them they shall slay
LUK 0615 -apokteino - and persecute 1559 -ekdioko - :
some LUK 013 001 . There were present 3918 -pareimi - at 1722 -
en - that season 2540 -kairos - {some} 5100 -tis - that told LUK
0518 -apaggello - him of the Galilaeans 1057 -Galilaios - ,
whose 3739 -hos - blood LUK 0129 -haima - Pilate 4091 -Pilatos -
had mingled 3396 -mignumi - with their sacrifices 2378 -thusia -
.
some LUK 019 039 And {some} 5100 -tis - of the Pharisees 5330 -
Pharisaios - from among the multitude 3793 -ochlos - said 2036 -
epo - unto him , Master 1320 -didaskalos - , rebuke 2008 -
epitimao - thy disciples 3101 -mathetes - .
some LUK 021 005 . And as {some} 5100 -tis - spake 3004 -lego -
of the temple 2411 -hieron - , how 3754 -hoti - it was adorned
2885 -kosmeo - with goodly 2573 -kalos - stones 3037 -lithos -
and gifts LUK 0334 -anathema - , he said 2036 -epo - ,
some LUK 021 016 And ye shall be betrayed 3860 -paradidomi -
both 2532 -kai - by parents 1118 -goneus - , and brethren LUK
0080 -adephos - , and kinsfolks 4773 -suggenes - , and friends
5384 -philos - ; and [ {some} ] of you shall they cause 2289 -
thanatoo - to be put 2289 -thanatoo - to death 2289 -thanatoo - .
some LUK 023 008 And when Herod 2264 -Herodes - saw 1492 -eido -
Jesus 2424 -Iesous - , he was exceeding 3029 -lian - glad 5463 -
chairo - : for he was desirous 2309 -thelo - to see 1492 -eido -
him of a long 2425 -hikanos - [ season ] , because 1223 -dia -
he had heard 0191 -akouo - many 4183 -polus - things of him ;
and he hoped 1679 -elpizo - to have seen 1492 -eido - {some}
5100 -tis - miracle 4592 -semeion - done 1096 -ginomai - by him .
some JOH 003 025 Then <3767 -oun -> there arose <1096 -ginomai -
> a question <2214 -zetesis -> between <3326 -meta -> [ {some} ]
of John s <2491 -Ioannes -> disciples <3101 -mathetes -> and the
Jews <2453 -Ioudaios -> about <4012 -peri -> purifying <2512 -
katharismos -> .
some JOH 006 064 But there are {some} <5100 -tis -> of you that
believe <4100 -pisteuo -> not . For Jesus <2424 -Iesous -> knew
<1492 -eido -> from the beginning <0746 -arche -> who <5101 -tis
-> they were that believed <4100 -pisteuo -> not , and who <5101
-tis -> should betray <3860 -paradidomi -> him .
some JOH 007 012 And there was much <4183 -polus -> murmuring
<1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos -
> concerning <4012 -peri -> him : for {some} <3588 -ho -> said
<3004 -lego -> , He is a good <0018 -agathos -> man : others
<0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; but he
deceiveth <4105 -planao -> the people <3793 -ochlos -> .
some JOH 007 025 Then <3767 -oun -> said <3004 -lego -> {some}
<5100 -tis -> of them of Jerusalem <2414 -Hierosoluma -> , Is
not this <3778 -houtos -> he , whom <3739 -hos -> they seek
<2212 -zeteo -> to kill <0615 -apokteino -> ?
some JOH 007 041 Others <0243 -allos -> said <3004 -lego -> ,
This <3778 -houtos -> is the Christ <5547 -Christos -> . But
{some} <0243 -allos -> said <3004 -lego -> , Shall Christ <5547 -
Christos -> come <2064 -erchomai -> out of Galilee <1056 -
Galilaia -> ?
some JOH 007 044 And {some} <5100 -tis -> of them would <2309 -
thelo -> have taken <4084 -piazo -> him ; but no <3762 -oudeis -
> man <3762 -oudeis -> laid <1911 -epiballo -> hands <5495 -
cheir -> on <1909 -epi -> him .
Some JOH 009 009 {Some} <0243 -allos -> said <3004 -lego -> ,
This <3778 -houtos -> is he : others <0243 -allos -> [ said ] ,
He is like <3664 -homoios -> him : [ but ] he said <3004 -lego -
> , I am <1510 -eimi -> [ he ] .
some JOH 009 016 Therefore <3767 -oun -> said <3004 -lego ->
{some} <5100 -tis -> of the Pharisees <5330 -Pharisaios -> ,
This <3778 -houtos -> man <0444 -anthropos -> is not of God
<2316 -theos -> , because <3754 -hoti -> he keepeth <5083 -tereo
-> not the sabbath <4521 -sabbaton -> day . Others <0243 -allos -
> said <3004 -lego -> , How <4459 -pos -> can <1410 -dunamai ->
a man <0444 -anthropos -> that is a sinner <0268 -hamartolos ->
do <4160 -poieo -> such <5108 -toioutos -> miracles <4592 -
semeion -> ? And there was a division <4978 -schisma -> among
<1722 -en -> them .
some JOH 009 040 And [ {some} ] of the Pharisees <5330 -
Pharisaios -> which <3588 -ho -> were with him heard <0191 -
akouo -> these <5023 -tauta -> words , and said <2036 -epo ->
unto him , Are we blind <5185 -tuphlos -> also <2532 -kai -> ? *
41 Jesus <2424 -Iesous -> said <2036 -epo -> unto them , If
<1487 -ei -> ye were blind <5185 -tuphlos -> , ye should have
<2192 -echo -> no <3756 -ou -> sin <0266 -hamartia -> : but now
<3568 -nun -> ye say <3004 -lego -> , We see <0991 -blepo -> ;
therefore <3767 -oun -> your <5216 -humon -> sin <0266 -hamartia
-> remaineth <3306 -meno -> .
some JOH 010 001 . Verily <0281 -amen -> , verily <0281 -amen ->
, I say <3004 -lego -> unto you , He that entereth <1535 -eite -
> not by the door <2374 -thura -> into <1519 -eis -> the
sheepfold <4263 -probaton -> , but climbeth <0305 -anabaino ->
up {some} other <0237 -allachothen -> way , the same <1565 -
ekeinos -> is a thief <2812 -kleptes -> and a robber <3027 -
leistes -> .
some JOH 011 037 And {some} <5100 -tis -> of them said <2036 -
epo -> , Could <1410 -dunamai -> not this <3778 -houtos -> man ,
which <3588 -ho -> opened <0455 -anoigo -> the eyes <3788 -
ophthalmos -> of the blind <5185 -tuphlos -> , have caused <4160
-poieo -> that even <2532 -kai -> this <3778 -houtos -> man
should not have died <0599 -apothnesko -> ?
some JOH 011 046 But {some} <5100 -tis -> of them went <0565 -
aperchomai -> their ways to the Pharisees <5330 -Pharisaios -> ,
and told <2036 -epo -> them what <3739 -hos -> things Jesus
<2424 -Iesous -> had done <4160 -poieo -> .
some JOH 013 029 For {some} <5100 -tis -> [ of them ] thought
<1380 -dokeo -> , because <1893 -epei -> Judas <2455 -Ioudas ->
had <2192 -echo -> the bag <1101 -glossokomon -> , that Jesus
<2424 -Iesous -> had said <3004 -lego -> unto him , Buy <0059 -
agorazo -> [ those things ] that we have <2192 -echo -> need
<5532 -chreia -> of against the feast <1859 -heorte -> ; or
<2228 -e -> , that he should give <1325 -didomi -> something
<5100 -tis -> to the poor <4434 -ptochos -> .
some JOH 016 017 Then <3767 -oun -> said <2036 -epo -> [ {some}
] of his disciples <3101 -mathetes -> among <4314 -pros ->
themselves <0240 -allelon -> , What <5101 -tis -> is this <5124 -
touto -> that he saith <3004 -lego -> unto us , A little <3397 -
mikron -> while , and ye shall not see <2334 -theoreo -> me :
and again <3825 -palin -> , a little <3397 -mikron -> while ,
and ye shall see <3700 -optanomai -> me : and , Because <3754 -
hoti -> I go <5217 -hupago -> to the Father <3962 -pater -> ?
some ACT 005 015 Insomuch <5620 -hoste -> that they brought
<1627 -ekphero -> forth <1627 -ekphero -> the sick <0772 -
asthenes -> into <2596 -kata -> the streets <4113 -plateia -> ,
and laid <5087 -tithemi -> [ them ] on <1909 -epi -> beds <2825 -
kline -> and couches <2895 -krabbatos -> , that at <2579 -kan ->
the least <2579 -kan -> the shadow <4639 -skia -> of Peter <4074
-Petros -> passing <2064 -erchomai -> by might overshadow <1982 -
episkiazo -> {some} <5100 -tis -> of them .
some ACT 008 009 But there was a certain <5100 -tis -> man <0435
-aner -> , called <3686 -onoma -> Simon <4613 -Simon -> , which
beforetime <4391 -prouparcho -> in the same city <4172 -polis ->
used <3096 -mageuo -> sorcery <3096 -mageuo -> , and bewitched
<1839 -existemi -> the people <1484 -ethnos -> of Samaria <4540 -
Samareia -> , giving <3004 -lego -> out that himself <1448 -
eggizo -> was {some} <5100 -tis -> great <3173 -megas -> one :
some ACT 008 031 And he said <2036 -epo -> , How <4459 -pos ->
can <1410 -dunamai -> I , except <3362 -ean me -> {some} <5100 -
tis -> man should guide <3594 -hodegeo -> me ? And he desired
<3870 -parakaleo -> Philip <5376 -Philippos -> that he would
come <0305 -anabaino -> up and sit <2523 -kathizo -> with him .
some ACT 008 034 And the eunuch <2135 -eunouchos -> answered
<0611 -apokrinomai -> Philip <5376 -Philippos -> , and said
<2036 -epo -> , I pray <1189 -deomai -> thee , of whom <5101 -
tis -> speaketh <3004 -lego -> the prophet <4396 -prophetes ->
this <5124 -touto -> ? of himself <1438 -heautou -> , or <2228 -
e -> of {some} <5100 -tis -> other <2087 -heteros -> man ?
some ACT 011 020 And {some} <5100 -tis -> of them were men <0435
-aner -> of Cyprus <2954 -Kupros -> and Cyrene <2957 -Kurene -> ,
which <3748 -hostis -> , when they were come <1525 -eiserchomai
-> to Antioch <0490 -Antiocheia -> , spake <2980 -laleo -> unto
the Grecians <1675 -Hellenistes -> , preaching <2097 -euaggelizo
-> the Lord <2962 -kurios -> Jesus <2424 -Iesous -> .
some ACT 013 011 And now <3568 -nun -> , behold <2400 -idou -> ,
the hand <5495 -cheir -> of the Lord <2962 -kurios -> [ is ]
upon thee , and thou shalt be blind <5185 -tuphlos -> , not
seeing <0991 -blepo -> the sun <2246 -helios -> for a season
<2540 -kairos -> . And immediately <3916 -parachrema -> there
fell <1968 -epipipto -> on <1909 -epi -> him a mist <0887 -
achlus -> and a darkness <4655 -skotos -> ; and he went <4013 -
periago -> about <4013 -periago -> seeking <2212 -zeteo ->
{some} to lead <5497 -cheiragogos -> him by the hand <5497 -
cheiragogos -> .
some ACT 015 036 . And {some} <5100 -tis -> days <2250 -hemera -
> after <3326 -meta -> Paul <3972 -Paulos -> said <2036 -epo ->
unto Barnabas <0921 -Barnabas -> , Let us go <1994 -epistrepho -
> again <1994 -epistrepho -> and visit <1980 -episkeptomai ->
our brethren <0080 -adephos -> in every <3956 -pas -> city <4172
-polis -> where <3739 -hos -> we have preached <2605 -kataggello
-> the word <3056 -logos -> of the Lord <2962 -kurios -> , [ and
see ] how <4459 -pos -> they do <2192 -echo -> .
some ACT 017 004 And {some} <5100 -tis -> of them believed <3982
-peitho -> , and consorted <4345 -proskleroo -> with Paul <3972 -
Paulos -> and Silas <4609 -Silas -> ; and of the devout <4576 -
sebomai -> Greeks <1672 -Hellen -> a great <4183 -polus ->
multitude <4128 -plethos -> , and of the chief <4413 -protos ->
women <1135 -gune -> not a few <3641 -oligos -> .
some ACT 017 018 Then <1161 -de -> certain <5100 -tis ->
philosophers <5386 -philosophos -> of the Epicureans <1946 -
Epikoureios -> , and of the Stoicks <4770 -Stoikos -> ,
encountered <4820 -sumballo -> him . And some <5100 -tis -> said
<3004 -lego -> , What <5101 -tis -> will <2309 -thelo -> this
<3778 -houtos -> babbler <4691 -spermologos -> say <3004 -lego -
> ? other <1161 -de -> {some} <3588 -ho -> , He seemeth <1380 -
dokeo -> to be a setter <2604 -kataggeleus -> forth <2604 -
kataggeleus -> of strange <3581 -xenos -> gods <1140 -daimonion -
> : because <3754 -hoti -> he preached <2907 -kreas -> unto them
Jesus <2424 -Iesous -> , and the resurrection <0386 -anastasis -
> .
some ACT 017 018 Then <1161 -de -> certain <5100 -tis ->
philosophers <5386 -philosophos -> of the Epicureans <1946 -
Epikoureios -> , and of the Stoicks <4770 -Stoikos -> ,
encountered <4820 -sumballo -> him . And {some} <5100 -tis ->
said <3004 -lego -> , What <5101 -tis -> will <2309 -thelo ->
this <3778 -houtos -> babbler <4691 -spermologos -> say <3004 -
lego -> ? other <1161 -de -> some <3588 -ho -> , He seemeth
<1380 -dokeo -> to be a setter <2604 -kataggeleus -> forth <2604
-kataggeleus -> of strange <3581 -xenos -> gods <1140 -daimonion
-> : because <3754 -hoti -> he preached <2907 -kreas -> unto
them Jesus <2424 -Iesous -> , and the resurrection <0386 -
anastasis -> .
some ACT 017 021 ( For all <3956 -pas -> the Athenians <0117 -
Athenaios -> and strangers <3581 -xenos -> which <3588 -ho ->
were there <1927 -epidemeo -> spent <2119 -eukaireo -> their
time <2119 -eukaireo -> in nothing <3762 -oudeis -> else <2087 -
heteros -> , but either <2228 -e -> to tell <3004 -lego -> , or
<2532 -kai -> to hear <0191 -akouo -> {some} <5100 -tis -> new
<2537 -kainos -> thing . )
some ACT 017 032 . And when they heard <0191 -akouo -> of the
resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,
{some} <3588 -ho -> mocked <5512 -chleuazo -> : and others <3588
-ho -> said <2036 -epo -> , We will hear <0191 -akouo -> thee
again <3825 -palin -> of this <5127 -toutou -> [ matter ] .
some ACT 018 023 And after he had spent <4160 -poieo -> {some}
<5100 -tis -> time <5550 -chronos -> [ there ] , he departed
<1831 -exerchomai -> , and went <1330 -dierchomai -> over <1330 -
dierchomai -> [ all ] the country <5561 -chora -> of Galatia
<1054 -Galatikos -> and Phrygia <5435 -Phrugia -> in order <2517
-kathexes -> , strengthening <1991 -episterizo -> all <3956 -pas
-> the disciples <3101 -mathetes -> .
some ACT 019 032 Some <0243 -allos -> therefore <3767 -oun ->
cried <2896 -krazo -> one <3303 -men -> thing , and {some} <0243
-allos -> another <0243 -allos -> : for the assembly <1577 -
ekklesia -> was confused <4797 -sugcheo -> ; and the more <4119 -
pleion -> part knew <1492 -eido -> not wherefore <1752 -heneka -
> they were come <4905 -sunerchomai -> together <4897 -
suneiserchomai -> .
Some ACT 019 032 {Some} <0243 -allos -> therefore <3767 -oun ->
cried <2896 -krazo -> one <3303 -men -> thing , and some <0243 -
allos -> another <0243 -allos -> : for the assembly <1577 -
ekklesia -> was confused <4797 -sugcheo -> ; and the more <4119 -
pleion -> part knew <1492 -eido -> not wherefore <1752 -heneka -
> they were come <4905 -sunerchomai -> together <4897 -
suneiserchomai -> .
some ACT 021 034 And some <0243 -allos -> cried <0994 -boao ->
one thing , {some} <0243 -allos -> another <0243 -allos -> ,
among <1722 -en -> the multitude <3793 -ochlos -> : and when he
could <1410 -dunamai -> not know <1097 -ginosko -> the certainty
<0804 -asphales -> for the tumult <2351 -thorubos -> , he
commanded <2753 -keleuo -> him to be carried <0071 -ago -> into
<1519 -eis -> the castle <3925 -parembole -> .
some ACT 021 034 And {some} <0243 -allos -> cried <0994 -boao ->
one thing , some <0243 -allos -> another <0243 -allos -> , among
<1722 -en -> the multitude <3793 -ochlos -> : and when he could
<1410 -dunamai -> not know <1097 -ginosko -> the certainty <0804
-asphales -> for the tumult <2351 -thorubos -> , he commanded
<2753 -keleuo -> him to be carried <0071 -ago -> into <1519 -eis
-> the castle <3925 -parembole -> .
some ACT 027 027 But when <5613 -hos -> the fourteenth <5065 -
tessareskaidekatos -> night <3571 -nux -> was come <1096 -
ginomai -> , as we were driven <1308 -diaphero -> up and down
<1308 -diaphero -> in Adria <0099 -Adrias -> , about <2596 -kata
-> midnight <3571 -nux -> the shipmen <3492 -nautes -> deemed
<5282 -huponoeo -> that they drew <4317 -prosago -> near <4317 -
prosago -> to {some} <5100 -tis -> country <5561 -chora -> ;
some ACT 027 034 Wherefore <1352 -dio -> I pray <3870 -parakaleo
-> you to take <4355 -proslambano -> [ {some} ] meat <5160 -
trophe -> : for this <5124 -touto -> is for your <5212 -
humeteros -> health <4991 -soteria -> : for there shall not an
hair <2359 -thrix -> fall <4098 -pipto -> from the head <2776 -
kephale -> of any <3762 -oudeis -> of you .
some ACT 027 036 Then <1161 -de -> were they all <3956 -pas ->
of good cheer <2114 -euthumeo -> , and they also <2532 -kai ->
took <4355 -proslambano -> [ {some} ] meat <5160 -trophe -> .
some ACT 027 044 And the rest <3062 -loipoy -> , some <3588 -ho -
> on <1909 -epi -> boards <4548 -sanis -> , and {some} <1161 -de
-> on <1909 -epi -> [ broken pieces ] of the ship <4493 -rhipe -
> . And so <3779 -houto -> it came <1096 -ginomai -> to pass ,
that they escaped <1295 -diasozo -> all <3956 -pas -> safe <1295
-diasozo -> to land <1093 -ge -> .
some ACT 027 044 And the rest <3062 -loipoy -> , {some} <3588 -
ho -> on <1909 -epi -> boards <4548 -sanis -> , and some <1161 -
de -> on <1909 -epi -> [ broken pieces ] of the ship <4493 -
rhipe -> . And so <3779 -houto -> it came <1096 -ginomai -> to
pass , that they escaped <1295 -diasozo -> all <3956 -pas ->
safe <1295 -diasozo -> to land <1093 -ge -> .
some ACT 028 024 And some <3588 -ho -> believed <3982 -peitho ->
the things which were spoken <3004 -lego -> , and {some} <3588 -
ho -> believed not .
some ACT 028 024 And {some} <3588 -ho -> believed <3982 -peitho -
> the things which were spoken <3004 -lego -> , and some <3588 -
ho -> believed not .
some ROM 001 011 For I long <1971 -epipotheo -> to see <1492 -
eido -> you , that I may impart <3330 -metadidomi -> unto you
{some} <5100 -tis -> spiritual <4152 -pneumatikos -> gift <5486 -
charisma -> , to the end <1519 -eis -> ye may be established
<4741 -sterizo -> ;
some ROM 001 013 Now <1161 -de -> I would <2309 -thelo -> not
have you ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> ,
that oftentimes <4178 -pollakis -> I purposed <4388 -
protithemai -> to come <2064 -erchomai -> unto you , ( but was
let <2967 -koluo -> hitherto <1204 -deuro -> , ) that I might
have <2192 -echo -> {some} <5100 -tis -> fruit <2590 -karpos ->
among <1722 -en -> you also <2532 -kai -> , even <2532 -kai ->
as among <1722 -en -> other <3062 -loipoy -> Gentiles <1484 -
ethnos -> .
some ROM 003 003 For what <5101 -tis -> if <1487 -ei -> {some}
<5100 -tis -> did not believe <0569 -apisteo -> ? shall their
unbelief <0570 -apaistia -> make <2673 -katargeo -> the faith
<4102 -pistis -> of God <2316 -theos -> without <2673 -katargeo -
> effect <2673 -katargeo -> ?
some ROM 003 008 And not [ rather ] , ( as we be slanderously
<0987 -blasphemeo -> reported <0987 -blasphemeo -> , and as
{some} <5100 -tis -> affirm <5346 -phemi -> that we say <3004 -
lego -> , ) Let us do <4160 -poieo -> evil <2556 -kakos -> ,
that good <0018 -agathos -> may come <2064 -erchomai -> ? whose
<3739 -hos -> damnation <2917 -krima -> is just <1738 -endikos -
> .
some ROM 005 007 For scarcely <3433 -molis -> for a righteous
<1342 -dikaios -> man will one <5100 -tis -> die <0599 -
apothnesko -> : yet <1063 -gar -> peradventure <5029 -tacha ->
for a good <0018 -agathos -> man {some} <5100 -tis -> would even
dare <5111 -tolmao -> to die <0599 -apothnesko -> .
some ROM 011 014 If <1513 -ei pos -> by any <4458 - -pos ->
means <4458 - -pos -> I may provoke <3863 -parazeloo -> to
emulation <3863 -parazeloo -> [ them which are ] my flesh <4561 -
sarx -> , and might save <4982 -sozo -> {some} <5100 -tis -> of
them .
some ROM 011 017 And if <1487 -ei -> {some} <5100 -tis -> of the
branches <2798 -klados -> be broken <1575 -ekklao -> off <1575 -
ekklao -> , and thou , being <5607 -on -> a wild <0065 -
agrielaios -> olive <0065 -agrielaios -> tree <0065 -agrielaios -
> , wert graffed <1461 -egkentrizo -> in among <1722 -en -> them
, and with them partakest <4791 -sugkoinonos -> of the root
<4491 -rhiza -> and fatness <4096 -piotes -> of the olive <1636 -
elaia -> tree ;
some ROM 015 015 Nevertheless <1161 -de -> , brethren <0080 -
adephos -> , I have written <1125 -grapho -> the more <5112 -
tolmeroteron -> boldly <5112 -tolmeroteron -> unto you in {some}
<3313 -meros -> sort <3313 -meros -> , as putting <1878 -
epanamimnesko -> you in mind <1878 -epanamimnesko -> , because
<1223 -dia -> of the grace <5485 -charis -> that is given <1325 -
didomi -> to me of God <2316 -theos -> ,
some 1CO 004 018 Now <1161 -de -> {some} <5100 -tis -> are
puffed <5448 -phusioo -> up , as though I would not come <2064 -
erchomai -> to you .
some 1CO 006 011 And such <5023 -tauta -> were {some} <5100 -tis
-> of you : but ye are washed <0628 -apolouo -> , but ye are
sanctified <0037 -hagiazo -> , but ye are justified <1344 -
dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios
-> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma ->
of our God <2316 -theos -> .
some 1CO 008 007 . Howbeit <0235 -alla -> [ there is ] not in
every <3956 -pas -> man <3956 -pas -> that knowledge <1108 -
gnosis -> : for {some} <5100 -tis -> with conscience <4893 -
suneidesis -> of the idol <1497 -eidolon -> unto this <0737 -
arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a
thing offered <1494 -eidolothuton -> unto an idol <1494 -
eidolothuton -> ; and their conscience <4893 -suneidesis ->
being <5607 -on -> weak <0772 -asthenes -> is defiled <3435 -
moluno -> .
some 1CO 009 022 To the weak <0770 -astheneo -> became <1096 -
ginomai -> I as weak <0770 -astheneo -> , that I might gain
<2770 -kerdaino -> the weak <0770 -astheneo -> : I am made <1096
-ginomai -> all <3956 -pas -> things to all <3956 -pas -> [ men
] , that I might by all <3956 -pas -> means <3843 -pantos ->
save <4982 -sozo -> {some} <5100 -tis -> .
some 1CO 010 007 Neither <3366 -mede -> be ye idolaters <1496 -
eidololatres -> , as [ were ] {some} <5100 -tis -> of them ; as
it is written <1125 -grapho -> , The people <2992 -laos -> sat
<2523 -kathizo -> down <2523 -kathizo -> to eat <5315 -phago ->
and drink <4095 -pino -> , and rose <0450 -anistemi -> up to
play <3815 -paizo -> .
some 1CO 010 008 Neither <3366 -mede -> let us commit <4203 -
porneuo -> fornication <4203 -porneuo -> , as {some} <5100 -tis -
> of them committed <4203 -porneuo -> , and fell <4098 -pipto ->
in one <3391 -mia -> day <2250 -hemera -> three <5140 -treis ->
and twenty <1501 -eikosi -> thousand <5505 -chilias -> .
some 1CO 010 009 Neither <3366 -mede -> let us tempt <1598 -
ekpeirazo -> Christ <5547 -Christos -> , as {some} <5100 -tis ->
of them also <2532 -kai -> tempted <3985 -peirazo -> , and were
destroyed <0622 -apollumi -> of serpents <3789 -ophis -> .
some 1CO 010 010 Neither <3366 -mede -> murmur <1111 -gogguzo ->
ye , as {some} <5100 -tis -> of them also <2532 -kai -> murmured
<1111 -gogguzo -> , and were destroyed <0622 -apollumi -> of the
destroyer <3644 -olothreutes -> .
some 1CO 012 028 And God <2316 -theos -> hath set <5087 -tithemi
-> {some} <3588 -ho -> in the church <1577 -ekklesia -> , first
<4412 -proton -> apostles <0652 -apostolos -> , secondarily
<1208 -deuteros -> prophets <4396 -prophetes -> , thirdly <5154 -
tritos -> teachers <1320 -didaskalos -> , after <1899 -epeita ->
that miracles <1411 -dunamis -> , then <1534 -eita -> gifts
<5486 -charisma -> of healings <2386 -iama -> , helps <0484 -
antilepsis -> , governments <2941 -kubernesis -> , diversities
<1085 -genos -> of tongues <1100 -glossa -> .
some 1CO 015 006 After <1899 -epeita -> that , he was seen <3700
-optanomai -> of above <1883 -epano -> five <4001 -pentakosioi -
> hundred <4001 -pentakosioi -> brethren <0080 -adephos -> at
<2178 -ephapax -> once <2178 -ephapax -> ; of whom <3739 -hos ->
the greater <4119 -pleion -> part <4119 -pleion -> remain <3306 -
meno -> unto this present <0737 -arti -> , but {some} <5100 -tis
-> are fallen <2837 -koimao -> asleep <2837 -koimao -> .
some 1CO 015 012 . Now <1161 -de -> if <1487 -ei -> Christ <5547
-Christos -> be preached <2784 -kerusso -> that he rose <1453 -
egeiro -> from the dead <3498 -nekros -> , how <4459 -pos -> say
<3004 -lego -> {some} <5100 -tis -> among <1722 -en -> you that
there is no <3756 -ou -> resurrection <0386 -anastasis -> of the
dead <3498 -nekros -> ?
some 1CO 015 034 Awake <1594 -eknepho -> to righteousness <1346 -
dikaios -> , and sin <0264 -hamartano -> not ; for {some} <5100 -
tis -> have <2192 -echo -> not the knowledge <0056 -agnosia ->
of God <2316 -theos -> : I speak <3004 -lego -> [ this ] to your
<5213 -humin -> shame <1791 -entrope -> .
some 1CO 015 035 . But {some} <5100 -tis -> [ man ] will say
<2046 -ereo -> , How <4459 -pos -> are the dead <3498 -nekros ->
raised <1453 -egeiro -> up ? and with what <4169 -poios -> body
<4983 -soma -> do they come <2064 -erchomai -> ?
some 1CO 015 037 And that which <3739 -hos -> thou sowest <4687 -
speiro -> , thou sowest <4687 -speiro -> not that body <4983 -
soma -> that shall be , but bare <1131 -gumnos -> grain <2848 -
kokkos -> , it may chance <5177 -tugchano -> of wheat <4621 -
sitos -> , or <2228 -e -> of {some} <5100 -tis -> other <3062 -
loipoy -> [ grain ] :
some 2CO 003 001 . Do we begin <0756 -archomai -> again <3825 -
palin -> to commend <4921 -sunistao -> ourselves <1438 -heautou -
> ? or <3361 -me -> need <5535 -chreizo -> we , as {some} <5100 -
tis -> [ others ] , epistles <1992 -epistole -> of commendation
<4956 -sustatikos -> to you , or <2228 -e -> [ letters ] of
commendation <4956 -sustatikos -> from you ?
some 2CO 010 002 But I beseech <1189 -deomai -> [ you ] , that I
may not be bold <2292 -tharrheo -> when I am present <3918 -
pareimi -> with that confidence <4006 -pepoithesis -> ,
wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold
<5111 -tolmao -> against <1909 -epi -> {some} <5100 -tis -> ,
which <3588 -ho -> think <3049 -logizomai -> of us as if we
walked <4043 -peripateo -> according <2596 -kata -> to the flesh
<4561 -sarx -> .
some 2CO 010 012 . For we dare <5111 -tolmao -> not make
ourselves <1438 -heautou -> of the number <1469 -egkrino -> , or
<2228 -e -> compare <4793 -sugkrino -> ourselves <1438 -heautou -
> with {some} <5100 -tis -> that commend <4921 -sunistao ->
themselves <1438 -heautou -> : but they measuring <3354 -metreo -
> themselves <1438 -heautou -> by themselves <1438 -heautou -> ,
and comparing <4793 -sugkrino -> themselves <1438 -heautou ->
among themselves <1438 -heautou -> , are not wise <4920 -suniemi
-> .
some GAL 001 007 Which <3739 -hos -> is not another <0243 -allos
-> ; but there be {some} <5100 -tis -> that trouble <5015 -
tarasso -> you , and would <2309 -thelo -> pervert <3344 -
metastrepho -> the gospel <2098 -euaggelion -> of Christ <5547 -
Christos -> .
some EPH 004 011 And he gave <1325 -didomi -> some <3588 -ho -> ,
apostles <0652 -apostolos -> ; and some <3588 -ho -> , prophets
<4396 -prophetes -> ; and some <3588 -ho -> , evangelists <2099 -
euaggelistes -> ; and {some} <3588 -ho -> , pastors <4166 -
poimen -> and teachers <1320 -didaskalos -> ;
some EPH 004 011 And he gave <1325 -didomi -> some <3588 -ho -> ,
apostles <0652 -apostolos -> ; and some <3588 -ho -> , prophets
<4396 -prophetes -> ; and {some} <3588 -ho -> , evangelists
<2099 -euaggelistes -> ; and some <3588 -ho -> , pastors <4166 -
poimen -> and teachers <1320 -didaskalos -> ;
some EPH 004 011 And he gave <1325 -didomi -> some <3588 -ho -> ,
apostles <0652 -apostolos -> ; and {some} <3588 -ho -> ,
prophets <4396 -prophetes -> ; and some <3588 -ho -> ,
evangelists <2099 -euaggelistes -> ; and some <3588 -ho -> ,
pastors <4166 -poimen -> and teachers <1320 -didaskalos -> ;
some EPH 004 011 And he gave <1325 -didomi -> {some} <3588 -ho -
> , apostles <0652 -apostolos -> ; and some <3588 -ho -> ,
prophets <4396 -prophetes -> ; and some <3588 -ho -> ,
evangelists <2099 -euaggelistes -> ; and some <3588 -ho -> ,
pastors <4166 -poimen -> and teachers <1320 -didaskalos -> ;
some PHP 001 015 Some <5100 -tis -> indeed <3303 -men -> preach
<2784 -kerusso -> Christ <5547 -Christos -> even <2532 -kai ->
of envy <5355 -phthonos -> and strife <2054 -eris -> ; and
{some} <5100 -tis -> also <2532 -kai -> of good <2107 -eudokia -
> will <2107 -eudokia -> :
Some PHP 001 015 {Some} <5100 -tis -> indeed <3303 -men ->
preach <2784 -kerusso -> Christ <5547 -Christos -> even <2532 -
kai -> of envy <5355 -phthonos -> and strife <2054 -eris -> ;
and some <5100 -tis -> also <2532 -kai -> of good <2107 -eudokia
-> will <2107 -eudokia -> :
some COL 003 007 In the which <3739 -hos -> ye also <2532 -kai -
> walked <4043 -peripateo -> {some} <4218 -pote -> time <4218 -
pote -> , when <3753 -hote -> ye lived <2198 -zao -> in them .
some 1TH 003 005 For this <5124 -touto -> cause <1223 -dia -> ,
when I could no <3371 -meketi -> longer <3371 -meketi -> forbear
<4722 -stego -> , I sent <0375 -anapempo -> to know <1097 -
ginosko -> your <5216 -humon -> faith <4102 -pistis -> , lest
<3381 -mepos -> by {some} <3381 -mepos -> means <4458 - -pos ->
the tempter <3985 -peirazo -> have tempted <3985 -peirazo -> you
, and our labour <2873 -kopos -> be in vain <2756 -kenos -> .
some 2TH 003 011 For we hear <0191 -akouo -> that there are
{some} <5100 -tis -> which walk <4043 -peripateo -> among <1722 -
en -> you disorderly <0814 -ataktos -> , working <2038 -
ergazomai -> not at <3367 -medeis -> all <3367 -medeis -> , but
are busybodies <4020 -periergazomai -> .
some 1TI 001 003 As I besought <3870 -parakaleo -> thee to abide
<4357 -prosmeno -> still <4357 -prosmeno -> at <1722 -en ->
Ephesus <2181 -Ephesos -> , when I went <4198 -poreuomai -> into
<1519 -eis -> Macedonia <3109 -Makedonia -> , that thou mightest
charge <3853 -paraggello -> {some} <5100 -tis -> that they teach
<2085 -heterodidaskaleo -> no <3361 -me -> other <2085 -
heterodidaskaleo -> doctrine ,
some 1TI 001 006 From which <3739 -hos -> {some} <5100 -tis ->
having swerved <0795 -astocheo -> have turned <1824 -exautes ->
aside <1824 -exautes -> unto vain <3150 -mataiologia -> jangling
<3150 -mataiologia -> ;
some 1TI 001 019 Holding <2192 -echo -> faith <4102 -pistis -> ,
and a good <0018 -agathos -> conscience <4893 -suneidesis -> ;
which <3739 -hos -> {some} <5100 -tis -> having put <0683 -
apotheomai -> away <0683 -apotheomai -> concerning <4012 -peri -
> faith <4102 -pistis -> have made <3489 -nauageo -> shipwreck
<3489 -nauageo -> :
some 1TI 004 001 . Now <1161 -de -> the Spirit <4151 -pneuma ->
speaketh <3004 -lego -> expressly <4490 -rhetos -> , that in the
latter <5305 -husteron -> times <2540 -kairos -> {some} <5100 -
tis -> shall depart <0868 -aphistemi -> from the faith <4102 -
pistis -> , giving heed <4337 -prosecho -> to seducing <4108 -
planos -> spirits <4151 -pneuma -> , and doctrines <1319 -
didaskalia -> of devils <1140 -daimonion -> ;
some 1TI 005 015 For {some} <5100 -tis -> are already <2235 -ede
-> turned <1824 -exautes -> aside <1824 -exautes -> after <3694 -
opiso -> Satan <4567 -Satanas -> .
some 1TI 005 024 Some <5100 -tis -> men s sins <0266 -hamartia -
> are open <4271 -prodelos -> beforehand <4271 -prodelos -> ,
going <4254 -proago -> before <4254 -proago -> to judgment <2920
-krisis -> ; and {some} <5100 -tis -> [ men <0444 -anthropos ->
] they follow <1872 -epakoloutheo -> after <1872 -epakoloutheo -
> .
Some 1TI 005 024 {Some} <5100 -tis -> men s sins <0266 -hamartia
-> are open <4271 -prodelos -> beforehand <4271 -prodelos -> ,
going <4254 -proago -> before <4254 -proago -> to judgment <2920
-krisis -> ; and some <5100 -tis -> [ men <0444 -anthropos -> ]
they follow <1872 -epakoloutheo -> after <1872 -epakoloutheo -> .
some 1TI 005 025 Likewise <5615 -hosautos -> also <2532 -kai ->
the good <2570 -kalos -> works <2041 -ergon -> [ of {some} ] are
manifest <4271 -prodelos -> beforehand <4271 -prodelos -> ; and
they that are otherwise <0247 -allos -> cannot <1410 -dunamai ->
be hid <2928 -krupto -> .
some 1TI 006 010 For the love <5365 -philarguria -> of money
<5365 -philarguria -> is the root <4491 -rhiza -> of all <3956 -
pas -> evil <2556 -kakos -> : which <3739 -hos -> while {some}
<5100 -tis -> coveted <3713 -oregomai -> after , they have erred
<0635 -apoplanao -> from the faith <4102 -pistis -> , and
pierced <4044 -peripeiro -> themselves <1438 -heautou -> through
<4044 -peripeiro -> with many <4183 -polus -> sorrows <3601 -
odune -> .
some 1TI 006 021 Which <3739 -hos -> {some} <5100 -tis ->
professing <1861 -epaggello -> have erred <0795 -astocheo ->
concerning <4012 -peri -> the faith <4102 -pistis -> . Grace
<5485 -charis -> [ be ] with thee . Amen <0281 -amen -> .
some 2TI 002 018 Who <3748 -hostis -> concerning <4012 -peri ->
the truth <0225 -aletheia -> have erred <0795 -astocheo -> ,
saying <3004 -lego -> that the resurrection <0386 -anastasis ->
is past <1096 -ginomai -> already <2235 -ede -> ; and overthrow
<0397 -anatrepho -> the faith <4102 -pistis -> of {some} <5100 -
tis -> .
some 2TI 002 020 But in a great <3173 -megas -> house <3614 -
oikia -> there are not only <3440 -monon -> vessels <4632 -
skeuos -> of gold <5552 -chruseos -> and of silver <0693 -
argureos -> , but also <2532 -kai -> of wood <3585 -xulinos ->
and of earth <3749 -ostrakinos -> ; and some <3588 -ho -> to
honour <5092 -time -> , and {some} <3588 -ho -> to dishonour
<0819 -atimia -> .
some 2TI 002 020 But in a great <3173 -megas -> house <3614 -
oikia -> there are not only <3440 -monon -> vessels <4632 -
skeuos -> of gold <5552 -chruseos -> and of silver <0693 -
argureos -> , but also <2532 -kai -> of wood <3585 -xulinos ->
and of earth <3749 -ostrakinos -> ; and {some} <3588 -ho -> to
honour <5092 -time -> , and some <3588 -ho -> to dishonour <0819
-atimia -> .
some HEB 003 004 For every <3956 -pas -> house <3624 -oikos ->
is builded <2680 -kataskeuazo -> by {some} <5100 -tis -> [ man ]
; but he that built <2680 -kataskeuazo -> all <3956 -pas ->
things [ is ] God <2316 -theos -> .
some HEB 003 016 For {some} <5100 -tis -> , when they had heard
<0191 -akouo -> , did provoke <3893 -parapikraino -> : howbeit
<0235 -alla -> not all <3956 -pas -> that came <1831 -exerchomai
-> out of Egypt <0125 -Aiguptos -> by Moses <3475 -Moseus -> .
some HEB 004 006 Seeing <1893 -epei -> therefore <3767 -oun ->
it remaineth <0620 -apoleipo -> that {some} <5100 -tis -> must
enter <1525 -eiserchomai -> therein <0846 -autos -> , and they
to whom it was first <4386 -proteron -> preached <2097 -
euaggelizo -> entered <1525 -eiserchomai -> not in because <1223
-dia -> of unbelief <0543 -apeitheia -> :
some HEB 010 025 Not forsaking <1459 -egkataleipo -> the
assembling <1997 -episunagoge -> of ourselves <1438 -heautou ->
together <1997 -episunagoge -> , as the manner <1485 -ethos ->
of {some} <5100 -tis -> [ is ] ; but exhorting <3870 -parakaleo -
> [ one another ] : and so <5118 -tosoutos -> much <5118 -
tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo -
> the day <2250 -hemera -> approaching <1448 -eggizo -> .
some HEB 011 040 God <2316 -theos -> having provided <4265 -
problepo -> {some} <5100 -tis -> better <2909 -kreitton -> thing
for us , that they without <5565 -choris -> us should not be
made <5048 -teleioo -> perfect <5048 -teleioo -> .
some HEB 013 002 Be not forgetful <1950 -epilanthanomai -> to
entertain <5381 -philonexia -> strangers <5381 -philonexia -> :
for thereby <5026 -taute -> {some} <5100 -tis -> have
entertained <3579 -xenizo -> angels <0032 -aggelos -> unawares
<2990 -lanthano -> .
some 1PE 004 012 . Beloved <0027 -agapetos -> , think it not
strange <3579 -xenizo -> concerning <4012 -peri -> the fiery
<4451 -purosis -> trial which is to try <3986 -peirasmos -> you ,
as though {some} strange <3581 -xenos -> thing happened <4819 -
sumbaino -> unto you :
some 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 -
braduno -> concerning <4314 -pros -> his promise <1860 -
epaggelia -> , as {some} <5100 -tis -> men count <2233 -hegeomai
-> slackness <1022 -bradutes -> ; but is longsuffering to us -
ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that
any <5100 -tis -> should perish <0622 -apollumi -> , but that
all <3956 -pas -> should come <5562 -choreo -> to repentance
<3341 -metanoia -> .
some 2PE 003 016 As also <2532 -kai -> in all <3956 -pas -> [
his ] epistles <1992 -epistole -> , speaking <2980 -laleo -> in
them of these <5130 -touton -> things ; in which <3739 -hos ->
are {some} <5100 -tis -> things hard <1425 -dusnoetos -> to be
understood <1425 -dusnoetos -> , which <3739 -hos -> they that
are unlearned <0261 -amathes -> and unstable <0793 -asteriktos -
> wrest <4761 -strebloo -> , as [ they do ] also <2532 -kai ->
the other <3062 -loipoy -> scriptures <1124 -graphe -> , unto
their own <2398 -idios -> destruction <0684 -apoleia -> .
some JUDE 001 022 And of {some} <3588 -ho -> have compassion
<1653 -eleeo -> , making <1252 -diakrino -> a difference <1252 -
diakrino -> :
some REV 002 010 Fear <5399 -phobeo -> none <3367 -medeis -> of
those <3588 -ho -> things which <3739 -hos -> thou shalt suffer
<3958 -pascho -> : behold <2400 -idou -> , the devil <1228 -
diabolos -> shall cast <0906 -ballo -> [ {some} ] of you into
<1519 -eis -> prison <5438 -phulake -> , that ye may be tried
<3985 -peirazo -> ; and ye shall have <2192 -echo -> tribulation
<2347 -thlipsis -> ten <1176 -deka -> days <2250 -hemera -> : be
thou faithful <4103 -pistos -> unto death <2288 -thanatos -> ,
and I will give <1325 -didomi -> thee a crown <4735 -stephanos -
> of life <2222 -zoe -> .
~~~~~~
after he had spent some time
as some affirm
as some men count slackness <2PE3 -:9 >
as some spake
as though some strange thing happened unto you <1PE4 -:12 >
be bold against some <2CO10 -:2 >
beating some
because he hath found some uncleanness
become loathsome
but climbeth up some other way
but some <1CO15 -:35 >
but some
but some
but some
but some
but some
but some are fallen asleep <1CO15 -:6 >
but some doubted
but some said
but there are some
but there be some
cast him into some pit
cast him upon some mountain <2KI2 -:16 >
cause noisome beasts
except some man should guide me
for some are already turned aside after satan <1TI5 -:15 >
for some have not <1CO15 -:34 >
for some said
for some with conscience <1CO8 -:7 >
for there are some eunuchs
for thereby some have entertained angels unawares
for what if some did not believe
from which some having swerved have turned aside unto vain
jangling <1TI1 -:5 >
god having provided some better thing for us
good man some would even dare
have kept myself from being burdensome unto you <2CO11 -:9 >
have seen some miracle done by him
hear some new thing
himself was some great one
how say some among you <1CO15 -:12 >
it be loathsome unto you
latter times some shall depart from <1TI4 -:1 >
lest by some means <1TH3 -:5 >
lest some evil take me
may impart unto you some spiritual gift
might have some fruit among you also
noisome beast
noisome pestilence
now some are puffed up <1CO4 -:18 >
or into some valley <2KI2 -:16 >
some also
some an hundred
some an hundred
some an hundredfold
some an hundredfold
some another
some another
some began
some believed
some believed not
some country
some cried one thing
some days after paul said unto barnabas
some evil beast hath devoured him
some fell among thorns
some fell among thorns
some fell among thorns
some fell by
some fell by
some fell on stony ground
some fell upon
some fell upon stony places
some few men with me
some have compassion
some indeed preach christ even
some less
some man have lain with thee beside thine husband
some men's sins are open beforehand <1TI5 -:24 >
some mischief will come upon us <2KI7 -:9 >
some mocked
some more
some must enter therein
some on
some on
some on boards
some on this side
some one
some other <1CO15 -:37 >
some other man
some part
some pit <2SA17 -:9 >
some place where he shall be found <2SA17 -:12 >
some said
some said
some sixty
some sixty
some sixty
some sixtyfold
some sort
some therefore cried one thing
some thirty
some thirty
some thirtyfold
some thirtyfold
some town <1SA27 -:5 >
such were some <1CO6 -:11 >
then said some
then there came some <2CH20 -:2 >
there are some eunuchs
there are some which walk among you disorderly <2TH3 -:11 >
there be some
there be some standing here
there be some standing here
there were some
therefore said some
thou mightest charge some <1TI1 -:2 >
time were some appointed over
wearisome nights are appointed
when some <2SA17 -:9 >
when they saw some
when we might have been burdensome <1TH2 -:6 >
which are some things hard <2PE3 -:16 >
which some having put away concerning faith have made shipwreck
<1TI1 -:18 >
which some professing have erred concerning <1TI6 -:21 >
which while some coveted after <1TI6 -:10 >
which ye also walked some time
wholesome tongue
wholesome words <1TI6 -:3 >
will grant them some deliverance <2CH12 -:7 >
will not be burdensome <2CO12 -:14 >
* burdensome , 0004 , 0922 , 2655 ,
- burdensome , 4614 ,
- delightsome , 2656 ,
- loathsome , 0887 , 2214 , 3988 , 7033 ,
- noisome , 1942 , 7451 ,
* noisome , 2556 ,
* some , 0243 , 1161 , 1520 , 3381 , 3588 , 4218 , 5100 ,
- some , 0259 , 0428 , 0582 , 1697 , 4592 , 7097 ,
- wearisome , 5999 ,
- wholesome , 4832 ,
* wholesome , 5198 ,
loathsome NUM 011 020 [ But ] even <05704 + a whole