aside , 1CH , 13:13<br>
<br>
aside , 1KI , 15:5 ,  1KI , 20:39 ,  1KI , 22:32 ,  1KI , 22:43<br>
<br>
aside , 1PE , 2:1<br>
<br>
aside , 1SA , 6:12 ,  1SA , 8:3 ,  1SA , 12:20 ,  1SA , 12:21<br>
<br>
aside , 1TI , 1:6 ,  1TI , 5:15<br>
<br>
aside , 2KI , 4:4 ,  2KI , 22:2<br>
<br>
aside , 2SA , 2:21 ,  2SA , 2:21 ,  2SA , 2:22 ,  2SA , 2:23 ,  <br>
2SA , 3:27 ,  2SA , 6:10 ,  2SA , 18:30 ,  2SA , 18:30<br>
<br>
aside , AC , 4:15 ,  AC , 23:19 ,  AC , 26:31<br>
<br>
aside , AM , 2:7 ,  AM , 5:12<br>
<br>
aside , DE , 5:32 ,  DE , 9:12 ,  DE , 9:16 ,  DE , 11:16 ,  DE ,<br>
 11:28 ,  DE , 17:20 ,  DE , 28:14 ,  DE , 31:29<br>
<br>
aside , EX , 3:3 ,  EX , 3:4 ,  EX , 32:8<br>
<br>
aside , HEB , 12:1<br>
<br>
aside , ISA , 10:2 ,  ISA , 29:21 ,  ISA , 30:11 ,  ISA , 44:20<br>
<br>
aside , JER , 14:8 ,  JER , 15:5<br>
<br>
aside , JG , 14:8 ,  JG , 19:12 ,  JG , 19:15<br>
<br>
aside , JOB , 6:18<br>
<br>
aside , JOH , 13:4<br>
<br>
aside , JOS , 23:6<br>
<br>
aside , LA , 3:11 ,  LA , 3:35<br>
<br>
aside , LU , 9:10<br>
<br>
aside , MAL , 3:5<br>
<br>
aside , MR , 7:8 ,  MR , 7:33<br>
<br>
aside , MT , 2:22<br>
<br>
aside , NU , 5:12 ,  NU , 5:19 ,  NU , 5:20 ,  NU , 5:29 ,  NU , <br>
22:23<br>
<br>
aside , PS , 14:3 ,  PS , 40:4 ,  PS , 78:57 ,  PS , 101:3 ,  PS <br>
, 125:5<br>
<br>
aside , RU , 4:1 ,  RU , 4:1<br>
<br>
aside , SOS , 1:7 ,  SOS , 6:1<br>
<br>
backside , EX , 3:1 ,  EX , 26:12<br>
<br>
backside , RE , 5:1<br>
<br>
beside , 1CH , 3:9 ,  1CH , 17:20<br>
<br>
beside , 1KI , 3:20 ,  1KI , 4:23 ,  1KI , 5:16 ,  1KI , 9:26 ,  <br>
1KI , 10:13 ,  1KI , 10:15 ,  1KI , 10:19 ,  1KI , 11:25 ,  1KI ,<br>
 13:31<br>
<br>
beside , 1SA , 2:2 ,  1SA , 4:1 ,  1SA , 19:3<br>
<br>
beside , 2CH , 9:12 ,  2CH , 9:14 ,  2CH , 17:19 ,  2CH , 20:1 , <br>
 2CH , 26:19 ,  2CH , 31:16<br>
<br>
beside , 2CO , 5:13 ,  2CO , 11:28<br>
<br>
beside , 2KI , 11:20 ,  2KI , 12:9 ,  2KI , 21:16<br>
<br>
beside , 2PE , 1:5<br>
<br>
beside , 2SA , 7:22 ,  2SA , 13:23 ,  2SA , 15:2 ,  2SA , 15:18<br>
<br>
beside , AC , 26:24<br>
<br>
beside , DA , 11:4<br>
<br>
beside , DE , 3:5 ,  DE , 4:35 ,  DE , 11:30 ,  DE , 18:8 ,  DE ,<br>
 19:9 ,  DE , 29:1<br>
<br>
beside , EX , 12:37 ,  EX , 14:9 ,  EX , 29:12<br>
<br>
beside , EZE , 9:2 ,  EZE , 10:6 ,  EZE , 10:16 ,  EZE , 10:19 , <br>
 EZE , 11:22 ,  EZE , 32:13<br>
<br>
beside , EZR , 1:4 ,  EZR , 1:6 ,  EZR , 2:65<br>
<br>
beside , GE , 26:1 ,  GE , 31:50<br>
<br>
beside , HO , 13:4<br>
<br>
beside , ISA , 26:13 ,  ISA , 32:20 ,  ISA , 43:11 ,  ISA , 44:6 <br>
,  ISA , 44:8 ,  ISA , 45:5 ,  ISA , 45:6 ,  ISA , 45:21 ,  ISA ,<br>
 45:21 ,  ISA , 47:8 ,  ISA , 47:10 ,  ISA , 56:8 ,  ISA , 64:4<br>
<br>
beside , JER , 36:21<br>
<br>
beside , JG , 6:37 ,  JG , 7:1 ,  JG , 8:26 ,  JG , 8:26 ,  JG , <br>
11:34 ,  JG , 20:15 ,  JG , 20:17 ,  JG , 20:36<br>
<br>
beside , JOB , 1:14<br>
<br>
beside , JOS , 3:16 ,  JOS , 7:2 ,  JOS , 12:9 ,  JOS , 13:4 ,  <br>
JOS , 17:5 ,  JOS , 22:19 ,  JOS , 22:29<br>
<br>
beside , LE , 1:16 ,  LE , 6:10 ,  LE , 9:17 ,  LE , 10:12 ,  LE <br>
, 18:18 ,  LE , 23:38 ,  LE , 23:38 ,  LE , 23:38 ,  LE , 23:38<br>
<br>
beside , LU , 16:26 ,  LU , 24:21<br>
<br>
beside , MR , 3:21<br>
<br>
beside , MT , 14:21 ,  MT , 15:38 ,  MT , 25:20 ,  MT , 25:22<br>
<br>
beside , NE , 5:15 ,  NE , 5:17 ,  NE , 7:67 ,  NE , 8:4<br>
<br>
beside , NU , 5:8 ,  NU , 5:20 ,  NU , 6:21 ,  NU , 11:6 ,  NU , <br>
16:49 ,  NU , 24:6 ,  NU , 28:10 ,  NU , 28:15 ,  NU , 28:23 ,  <br>
NU , 28:24 ,  NU , 28:31 ,  NU , 29:6 ,  NU , 29:11 ,  NU , 29:<br>
16 ,  NU , 29:19 ,  NU , 29:22 ,  NU , 29:25 ,  NU , 29:28 ,  NU <br>
, 29:31 ,  NU , 29:34 ,  NU , 29:38 ,  NU , 29:39 ,  NU , 31:8<br>
<br>
beside , PS , 23:2 ,  PS , 73:25<br>
<br>
beside , RU , 2:14 ,  RU , 4:4<br>
<br>
beside , SOS , 1:8<br>
<br>
beside , ZEP , 2:15<br>
<br>
besides , 1CO , 1:16<br>
<br>
besides , 1KI , 22:7<br>
<br>
besides , 2CH , 18:6<br>
<br>
besides , GE , 19:12 ,  GE , 46:26<br>
<br>
besides , JER , 36:32<br>
<br>
besides , LE , 7:13<br>
<br>
besides , PHM , 1:19<br>
<br>
inside , 1KI , 6:15<br>
<br>
outside , 1KI , 7:9<br>
<br>
outside , EZE , 40:5<br>
<br>
outside , JG , 7:11 ,  JG , 7:17 ,  JG , 7:19<br>
<br>
outside , LU , 11:39<br>
<br>
outside , MT , 23:25 ,  MT , 23:26<br>
<br>
side , 1CH , 4:39 ,  1CH , 6:78 ,  1CH , 6:78 ,  1CH , 12:18 ,  <br>
1CH , 12:37 ,  1CH , 22:18 ,  1CH , 26:30<br>
<br>
side , 1KI , 4:24 ,  1KI , 4:24 ,  1KI , 5:3 ,  1KI , 5:4 ,  1KI <br>
, 6:8 ,  1KI , 6:31 ,  1KI , 7:7 ,  1KI , 7:30 ,  1KI , 7:39 ,  <br>
1KI , 7:39 ,  1KI , 7:39 ,  1KI , 7:49 ,  1KI , 10:19 ,  1KI , <br>
10:20<br>
<br>
side , 1SA , 4:18 ,  1SA , 6:8 ,  1SA , 12:11 ,  1SA , 14:1 ,  <br>
1SA , 14:4 ,  1SA , 14:4 ,  1SA , 14:40 ,  1SA , 14:40 ,  1SA , <br>
14:47 ,  1SA , 17:3 ,  1SA , 17:3 ,  1SA , 20:20 ,  1SA , 20:21 ,<br>
  1SA , 20:25 ,  1SA , 23:26 ,  1SA , 23:26 ,  1SA , 26:13 ,  <br>
1SA , 31:7 ,  1SA , 31:7<br>
<br>
side , 2CH , 4:8 ,  2CH , 4:10 ,  2CH , 8:17 ,  2CH , 9:18 ,  <br>
2CH , 9:19 ,  2CH , 11:12 ,  2CH , 14:7 ,  2CH , 20:2 ,  2CH , <br>
23:10 ,  2CH , 23:10 ,  2CH , 32:22 ,  2CH , 32:30 ,  2CH , 33:14<br>
<br>
side , 2CO , 4:8 ,  2CO , 7:5<br>
<br>
side , 2KI , 3:22 ,  2KI , 9:32 ,  2KI , 12:9 ,  2KI , 16:14<br>
<br>
side , 2SA , 2:13 ,  2SA , 2:13 ,  2SA , 2:16 ,  2SA , 13:34 ,  <br>
2SA , 16:13 ,  2SA , 18:4 ,  2SA , 24:5<br>
<br>
side , AC , 10:6 ,  AC , 10:32 ,  AC , 12:7 ,  AC , 16:13<br>
<br>
side , DA , 7:5 ,  DA , 10:4 ,  DA , 11:17 ,  DA , 12:5 ,  DA , <br>
12:5<br>
<br>
side , DE , 1:1 ,  DE , 1:5 ,  DE , 1:7 ,  DE , 3:8 ,  DE , 4:32 <br>
,  DE , 4:41 ,  DE , 4:46 ,  DE , 4:47 ,  DE , 4:49 ,  DE , 11:<br>
30 ,  DE , 31:26<br>
<br>
side , EC , 4:1<br>
<br>
side , EX , 2:5 ,  EX , 12:7 ,  EX , 12:22 ,  EX , 12:23 ,  EX , <br>
17:12 ,  EX , 17:12 ,  EX , 25:12 ,  EX , 25:12 ,  EX , 25:32 ,  <br>
EX , 25:32 ,  EX , 26:13 ,  EX , 26:13 ,  EX , 26:13 ,  EX , 26:<br>
13 ,  EX , 26:18 ,  EX , 26:20 ,  EX , 26:20 ,  EX , 26:26 ,  EX <br>
, 26:27 ,  EX , 26:27 ,  EX , 26:35 ,  EX , 26:35 ,  EX , 27:9 , <br>
 EX , 27:9 ,  EX , 27:11 ,  EX , 27:12 ,  EX , 27:13 ,  EX , 27:<br>
14 ,  EX , 27:15 ,  EX , 28:26 ,  EX , 32:15 ,  EX , 32:26 ,  EX <br>
, 32:27 ,  EX , 36:11 ,  EX , 36:23 ,  EX , 36:25 ,  EX , 36:31 ,<br>
  EX , 36:32 ,  EX , 37:3 ,  EX , 37:3 ,  EX , 37:8 ,  EX , 37:8 <br>
,  EX , 37:18 ,  EX , 37:18 ,  EX , 38:9 ,  EX , 38:11 ,  EX , <br>
38:12 ,  EX , 38:13 ,  EX , 38:14 ,  EX , 38:15 ,  EX , 39:19  , <br>
 EX , 40:22 ,  EX , 40:24<br>
<br>
side , EZE , 1:10 ,  EZE , 1:10 ,  EZE , 1:23 ,  EZE , 1:23 ,  <br>
EZE , 4:4 ,  EZE , 4:6 ,  EZE , 4:8 ,  EZE , 4:9 ,  EZE , 9:2 ,  <br>
EZE , 9:3 ,  EZE , 9:11 ,  EZE , 10:3 ,  EZE , 11:23 ,  EZE , 16:<br>
33 ,  EZE , 19:8 ,  EZE , 23:22 ,  EZE , 25:9 ,  EZE , 28:23 ,  <br>
EZE , 34:21 ,  EZE , 36:3 ,  EZE , 37:21 ,  EZE , 39:17 ,  EZE , <br>
40:10 ,  EZE , 40:10 ,  EZE , 40:10 ,  EZE , 40:10 ,  EZE , 40:<br>
12 ,  EZE , 40:12 ,  EZE , 40:12 ,  EZE , 40:12 ,  EZE , 40:18 , <br>
 EZE , 40:21 ,  EZE , 40:21 ,  EZE , 40:26 ,  EZE , 40:26 ,  EZE <br>
, 40:34 ,  EZE , 40:34 ,  EZE , 40:37 ,  EZE , 40:37 ,  EZE , 40:<br>
39 ,  EZE , 40:39 ,  EZE , 40:40 ,  EZE , 40:40 ,  EZE , 40:41 , <br>
 EZE , 40:41 ,  EZE , 40:41 ,  EZE , 40:44 ,  EZE  , 40:44 ,  <br>
EZE , 40:48 ,  EZE , 40:48 ,  EZE , 40:48 ,  EZE , 40:48 ,  EZE ,<br>
 40:49 ,  EZE , 40:49 ,  EZE , 41:1 ,  EZE , 41:1 ,  EZE , 41:2 ,<br>
  EZE , 41:2 ,  EZE , 41:5 ,  EZE , 41:5 ,  EZE , 41:6 ,  EZE , <br>
41:6 ,  EZE , 41:7 ,  EZE , 41:8 ,  EZE , 41:9 ,  EZE , 41:9 ,  <br>
EZE , 41:10 ,  EZE , 41:11 ,  EZE<br>
<br>
 , 41:15 ,  EZE , 41:15 ,  EZE , 41:19 ,  EZE , 41:19 ,  EZE , <br>
41:26 ,  EZE , 41:26 ,  EZE , 41:26 ,  EZE , 42:9 ,  EZE , 42:16 <br>
,  EZE , 42:17 ,  EZE , 42:18 ,  EZE , 42:19 ,  EZE , 45:7 ,  <br>
EZE , 45:7 ,  EZE , 45:7 ,  EZE , 45:7 ,  EZE , 46:19 ,  EZE , <br>
47:1 ,  EZE , 47:1 ,  EZE , 47:2 ,  EZE , 47:7 ,  EZE , 47:12 ,  <br>
EZE , 47:12 ,  EZE , 47:15 ,  EZE , 47:17 ,  EZE , 47:18 ,  EZE ,<br>
 47:18 ,  EZE , 47:19 ,  EZE , 47:19 ,  EZE , 47:20 ,  EZE , 47:<br>
20 ,  EZE , 48:2 ,  EZE , 48:2 ,  EZE , 48:3 ,  EZE , 48:3 ,  <br>
EZE , 48:4 ,  EZE , 48:4 ,  EZE , 48:5 ,  EZE , 48:5 ,  EZE , 48:<br>
6 ,  EZE , 48:6 ,  EZE , 48:7 ,  EZE , 48:7 ,  EZE , 48:8 ,  EZE <br>
, 48:8 ,  EZE , 48:8 ,  EZE , 48:8 ,  EZE , 48:16 ,  EZE , 48:16 <br>
,  EZE , 48:16 ,  EZE , 48:16 ,  EZE , 48:21 ,  EZE , 48:23 ,  <br>
EZE , 48:23 ,  EZE , 48:24 ,  EZE , 48:24 ,  EZE , 48:25 ,  EZE ,<br>
 48:25 ,  EZE , 48:26 ,  EZE , 48:26 ,  EZE , 48:27 ,  EZE , 48:<br>
27 ,  EZE , 48:28 ,  EZE , 48:30 ,  EZE , 48:32 ,  EZE , 48:33 , <br>
 EZE , 48:34<br>
<br>
side , EZR , 4:10 ,  EZR , 4:11 ,  EZR , 4:16 ,  EZR , 5:3 ,  <br>
EZR , 5:6 ,  EZR , 5:6 ,  EZR , 6:13 ,  EZR , 8:36<br>
<br>
side , GE , 6:16 ,  GE , 38:21<br>
<br>
side , ISA , 60:4<br>
<br>
side , JER , 6:25 ,  JER , 20:10 ,  JER , 49:29 ,  JER , 52:23<br>
<br>
side , JG , 2:9 ,  JG , 7:1 ,  JG , 7:12 ,  JG , 7:18 ,  JG , 7:<br>
25 ,  JG , 8:34 ,  JG , 10:8 ,  JG , 11:18 ,  JG , 11:18 ,  JG , <br>
19:1 ,  JG , 19:18 ,  JG , 21:19 ,  JG , 21:19<br>
<br>
side , JOB , 1:10 ,  JOB , 18:11 ,  JOB , 18:12 ,  JOB , 19:10<br>
<br>
side , JOH , 6:22 ,  JOH , 6:25 ,  JOH , 19:18 ,  JOH , 19:34 ,  <br>
JOH , 20:20 ,  JOH , 20:25 ,  JOH , 20:27 ,  JOH , 21:6<br>
<br>
side , JON , 4:5<br>
<br>
side , JOS , 1:14 ,  JOS , 1:15 ,  JOS , 2:10 ,  JOS , 5:1 ,  <br>
JOS , 7:2 ,  JOS , 7:7 ,  JOS , 8:9 ,  JOS , 8:11 ,  JOS , 8:12 ,<br>
  JOS , 8:22 ,  JOS , 8:22 ,  JOS , 8:33 ,  JOS , 8:33 ,  JOS , <br>
9:1 ,  JOS , 12:1 ,  JOS , 12:7 ,  JOS , 13:27 ,  JOS , 13:32 ,  <br>
JOS , 14:3 ,  JOS , 15:3 ,  JOS , 15:3 ,  JOS , 15:7 ,  JOS , 15:<br>
8 ,  JOS , 15:10 ,  JOS , 15:10 ,  JOS , 15:11 ,  JOS , 16:5 ,  <br>
JOS , 16:6 ,  JOS , 17:5 ,  JOS , 17:9 ,  JOS , 18:12 ,  JOS , <br>
18:12 ,  JOS , 18:12 ,  JOS , 18:13 ,  JOS , 18:13 ,  JOS , 18:<br>
16 ,  JOS , 18:18 ,  JOS , 18:19 ,  JOS , 18:20 ,  JOS , 19:14 , <br>
 JOS , 19:27 ,  JOS , 19:34 ,  JOS , 19:34 ,  JOS , 20:8 ,  JOS ,<br>
 22:4 ,  JOS , 22:7 ,  JOS , 24:2 ,  JOS , 24:3 ,  JOS , 24 :8 , <br>
 JOS , 24:14 ,  JOS , 24:15 ,  JOS , 24:30<br>
<br>
side , LE , 1:11 ,  LE , 1:15 ,  LE , 5:9<br>
<br>
side , LU , 1:11 ,  LU , 8:5 ,  LU , 8:12 ,  LU , 8:22 ,  LU , <br>
10:31 ,  LU , 10:32 ,  LU , 18:35 ,  LU , 19:43<br>
<br>
side , MR , 2:13 ,  MR , 4:1 ,  MR , 4:4 ,  MR , 4:15 ,  MR , 4:<br>
35 ,  MR , 5:1 ,  MR , 5:21 ,  MR , 6:45 ,  MR , 8:13 ,  MR , 10:<br>
1 ,  MR , 10:46 ,  MR , 16:5<br>
<br>
side , MT , 8:18 ,  MT , 8:28 ,  MT , 13:1 ,  MT , 13:4 ,  MT , <br>
13:19 ,  MT , 14:22 ,  MT , 16:5 ,  MT , 20:30<br>
<br>
side , NE , 3:7 ,  NE , 4:18<br>
<br>
side , NU , 2:3 ,  NU , 2:10 ,  NU , 2:18 ,  NU , 2:25 ,  NU , 3:<br>
29 ,  NU , 3:35 ,  NU , 10:6 ,  NU , 11:31 ,  NU , 11:31 ,  NU , <br>
16:27 ,  NU , 21:13 ,  NU , 22:1 ,  NU , 22:24 ,  NU , 22:24 ,  <br>
NU , 24:6 ,  NU , 32:19 ,  NU , 32:19 ,  NU , 32:32 ,  NU , 34:<br>
11 ,  NU , 34:11 ,  NU , 34:15 ,  NU , 35:5 ,  NU , 35:5 ,  NU , <br>
35:5 ,  NU , 35:5 ,  NU , 35:14<br>
<br>
side , OB , 1:11<br>
<br>
side , PS , 12:8 ,  PS , 31:13 ,  PS , 65:12 ,  PS , 71:21 ,  PS <br>
, 91:7 ,  PS , 118:6 ,  PS , 124:1 ,  PS , 124:2<br>
<br>
side , RE , 22:2<br>
<br>
side , ZEC , 4:3 ,  ZEC , 4:3 ,  ZEC , 4:11 ,  ZEC , 4:11 ,  ZEC <br>
, 5:3 ,  ZEC , 5:3<br>
<br>
sides , 1KI , 4:24 ,  1KI , 6:16<br>
<br>
sides , 1SA , 24:3<br>
<br>
sides , 2KI , 19:23<br>
<br>
sides , AM , 6:10<br>
<br>
sides , EX , 25:14 ,  EX , 25:32 ,  EX , 26:13 ,  EX , 26:22 ,  <br>
EX , 26:23 ,  EX , 26:27 ,  EX , 27:7 ,  EX , 28:27 ,  EX , 30:3 <br>
,  EX , 30:4 ,  EX , 32:15 ,  EX , 36:27 ,  EX , 36:28 ,  EX , <br>
36:32 ,  EX , 37:5 ,  EX , 37:18 ,  EX , 37:26 ,  EX , 37:27 ,  <br>
EX , 38:7 ,  EX , 39:20<br>
<br>
sides , EZE , 1:8 ,  EZE , 1:17 ,  EZE , 10:11 ,  EZE , 32:23 ,  <br>
EZE , 41:2 ,  EZE , 41:26 ,  EZE , 42:20 ,  EZE , 46:19 ,  EZE , <br>
48:1<br>
<br>
sides , ISA , 14:13 ,  ISA , 14:15 ,  ISA , 37:24 ,  ISA , 66:12<br>
<br>
sides , JER , 6:22 ,  JER , 48:28 ,  JER , 49:32<br>
<br>
sides , JG , 2:3 ,  JG , 5:30<br>
<br>
sides , JON , 1:5<br>
<br>
sides , JOS , 23:13<br>
<br>
sides , NU , 33:55<br>
<br>
sides , PS , 48:2 ,  PS , 128:3<br>
<br>
upside , 2KI , 21:13<br>
<br>
upside , AC , 17:6<br>
<br>
upside , ISA , 24:1 ,  ISA , 29:16<br>
<br>
upside , PS , 146:9<br>
<br>
wayside , 1SA , 4:13<br>
<br>
wayside , PS , 140:5<br>
<br>
 In 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. {In} <br>
compounds it retains the same variety of application.[ql<br>
<br>
 In 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). {In} <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 a 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and <br>
1165; to show alongside (the public), i.e. expose to infamy: -- <br>
make {a} public example, put to an open shame.[ql<br>
<br>
 a 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to dwell <br>
near, i.e. reside as a foreigner: -- sojourn in, be {a} stranger.<br>
[ql<br>
<br>
 about 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611; <br>
to reside around, i.e. be a neighbor: -- dwell round {about}.[ql<br>
<br>
 about 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- {about}, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 above 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- {above}, against, among, at, before, <br>
by, contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 accession 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, {accession} to, or nearness at.[ql<br>
<br>
 according 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, {according} to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 against 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, {against}, among, at, before, <br>
by, contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 against 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , {against}, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 amaze 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- {amaze}, be (make) astonished, be beside <br>
self (selves), bewitch, wonder.[ql<br>
<br>
 among 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, {among}, at, before, <br>
by, contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 among 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, {among}, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 an 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of 450 <br>
(in the sense of removal); properly, to drive out of home, i.e. <br>
(by implication) to disturb (literally or figuratively): -- <br>
trouble, turn upside down, make {an} uproar.[ql<br>
<br>
 an 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 <br>
and 1165; to show alongside (the public), i.e. expose to infamy: <br>
-- make a public example, put to {an} open shame.[ql<br>
<br>
 application 3844 # para {par-ah'}; a primary preposition; <br>
properly, near; i.e. (with genitive case) from beside (literally <br>
or figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of {application}.[ql<br>
<br>
 applications 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same {applications}, <br>
namely, motion towards, accession to, or nearness at.[ql<br>
<br>
 army 3925 # parembole {par-em-bol-ay'}; from a compound of 3844 <br>
and 1685; a throwing in beside (juxtaposition), i.e. <br>
(specifically) battle-array, encampment or barracks (tower <br>
Antonia): -- {army}, camp, castle.[ql<br>
<br>
 as 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things {as} they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 aside 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562; to <br>
retire: -- depart, give place, go (turn) {aside}, withdraw self.<br>
[ql<br>
<br>
 aside 5298 # hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562;<br>
 to vacate down, i.e. retire quietly: -- go {aside}, withdraw <br>
self.[ql<br>
<br>
 aside 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;<br>
 to put away (literally or figuratively): -- cast off, lay apart <br>
({aside}, down), put away (off).[ql<br>
<br>
 aside 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of <br>
5157; to deflect, i.e. turn away (literally or figuratively): -- <br>
avoid, turn ({aside}, out of the way).[ql<br>
<br>
 aside 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; <br>
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. <br>
follow), literally or figuratively: -- come, depart, go ({aside},<br>
 away, back, out,...ways), pass away, be past.[ql<br>
<br>
 aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to <br>
send; an intens. form of eimi, to go); to send forth, in various <br>
applications (as follow): -- cry, forgive, forsake, lay {aside}, <br>
leave, let (alone, be, go, have), omit, put (send) away, remit, <br>
suffer, yield up.[ql<br>
<br>
 aside 2398 # idios {id'-ee-os}; of uncertain affinity; <br>
pertaining to self, i.e. one's own; by implication, private or <br>
separate: -- X his acquaintance, when they were alone, apart, <br>
{aside}, due, his (own, proper, several), home, (her, our, thine,<br>
 your) own (business), private(-ly), proper, severally, their <br>
(own).[ql<br>
<br>
 aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a <br>
primary theo {theh'-o} (which is used only as alternate in <br>
certain tenses); to place (in the widest application, literally <br>
and figuratively; properly, in a passive or horizontal posture, <br>
and thus different from 2476, which properly denotes an upright <br>
and active position, while 2749 is properly reflexive and <br>
utterly prostrate): -- + advise, appoint, bow, commit, conceive, <br>
give, X kneel down, lay ({aside}, down, up), make, ordain, <br>
purpose, put, set (forth), settle, sink down.[ql<br>
<br>
 aside 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X {aside}, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
 astonished 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;<br>
 to put (stand) out of wits, i.e. astound, or (reflexively) <br>
become astounded, insane: -- amaze, be (make) {astonished}, be <br>
beside self (selves), bewitch, wonder.[ql<br>
<br>
 at 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, {at}, before, <br>
by, contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 at 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness {at}.[ql<br>
<br>
 at 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, {at}, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 at 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X {at} thy house,<br>
 in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 away 0595 # apothesis {ap-oth'-es-is}; from 659; a laying aside <br>
(literally or figuratively): -- putting {away} (off).[ql<br>
<br>
 away 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; <br>
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. <br>
follow), literally or figuratively: -- come, depart, go (aside, <br>
away, back, out,...ways), pass {away}, be past.[ql<br>
<br>
 away 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; <br>
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. <br>
follow), literally or figuratively: -- come, depart, go (aside, <br>
{away}, back, out,...ways), pass away, be past.[ql<br>
<br>
 back 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; <br>
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. <br>
follow), literally or figuratively: -- come, depart, go (aside, <br>
away, {back}, out,...ways), pass away, be past.[ql<br>
<br>
 backside 3693 # opisthen {op'-is-then}; from opis (regard; from <br>
3700) with enclitic of source; from the rear (as a secure <br>
aspect), i.e. at the back (adverb and preposition of place or <br>
time): -- after, {backside}, behind.[ql<br>
<br>
 be 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to <br>
go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow),<br>
 literally or figuratively: -- come, depart, go (aside, away, <br>
back, out,...ways), pass away, {be} past.[ql<br>
<br>
 be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put <br>
(stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, {be} (make) astonished, be beside <br>
self (selves), bewitch, wonder.[ql<br>
<br>
 be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put <br>
(stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be (make) astonished, {be} beside <br>
self (selves), bewitch, wonder.[ql<br>
<br>
 be 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of 1909 <br>
and 1218; to make oneself at home, i.e. (by extension) to reside <br>
(in a foreign country): -- [{be}] dwelling (which were) there, <br>
stranger.[ql<br>
<br>
 be 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a <br>
primary mao (to long for; through the idea of insensate craving);<br>
 to rave as a "maniac": -- {be} beside self (mad).[ql<br>
<br>
 be 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to <br>
dwell near, i.e. reside as a foreigner: -- sojourn in, {be} a <br>
stranger.[ql<br>
<br>
 because 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
{because} of, before, between, ([where-])by, for, X at thy house,<br>
 in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 before 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, {before}, <br>
by, contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 before 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, {before}, between, ([where-])by, for, X at thy house,<br>
 in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 beside 5565 # choris {kho-rece'}; adverb from 5561; at a space, <br>
i.e. separately or apart from (often as preposition): -- <br>
{beside}, by itself, without.[ql<br>
<br>
 beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a <br>
primary mao (to long for; through the idea of insensate craving);<br>
 to rave as a "maniac": -- be {beside} self (mad).[ql<br>
<br>
 beside 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be (make) astonished, be {beside} <br>
self (selves), bewitch, wonder.[ql<br>
<br>
 beside 4862 # sun {soon}; a primary preposition denoting union; <br>
with or together (but much closer than 3326 or 3844), i.e. by <br>
association, companionship, process, resemblance, possession, <br>
instrumentality, addition, etc.: -- {beside}, with. In <br>
composition it has similar applications, including completeness.<br>
[ql<br>
<br>
 beside 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
{beside}, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
 between 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, {between}, ([where-])by, for, X at thy house,<br>
 in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 between 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, {between}, ([where-])by, for, X at thy house,<br>
 in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; <br>
to put (stand) out of wits, i.e. astound, or (reflexively) <br>
become astounded, insane: -- amaze, be (make) astonished, be <br>
beside self (selves), {bewitch}, wonder.[ql<br>
<br>
 bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; <br>
to put (stand) out of wits, i.e. astound, or (reflexively) <br>
become astounded, insane: -- amaze, be (make) astonished, be <br>
beside self (selves), {bewitch}, wonder.[ql<br>
<br>
 beyond 1900 # epekeina {ep-ek'-i-nah}; from 1909 and (the <br>
accusative case plural neuter of) 1565; upon those parts of, i.e.<br>
 on the further side of: -- {beyond}.[ql<br>
<br>
 beyond 1900 # epekeina {ep-ek'-i-nah}; from 1909 and (the <br>
accusative case plural neuter of) 1565; upon those parts of, i.e.<br>
 on the further side of: -- {beyond}.[ql<br>
<br>
 but 1622 # ektos {ek-tos'}; from 1537; the exterior; <br>
figuratively (as a preposition) aside from, besides: -- {but}, <br>
except(-ed), other than, out of, outside, unless, without.[ql<br>
<br>
 by 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, <br>
{by}, contrary to, X friend, from, + give [such things as they], <br>
+ that [she] had, X his, in, more than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 camp 3925 # parembole {par-em-bol-ay'}; from a compound of 3844 <br>
and 1685; a throwing in beside (juxtaposition), i.e. <br>
(specifically) battle-array, encampment or barracks (tower <br>
Antonia): -- army, {camp}, castle.[ql<br>
<br>
 castle 3925 # parembole {par-em-bol-ay'}; from a compound of <br>
3844 and 1685; a throwing in beside (juxtaposition), i.e. <br>
(specifically) battle-array, encampment or barracks (tower <br>
Antonia): -- army, camp, {castle}.[ql<br>
<br>
 cheek 4600 # siagon {see-ag-one'}; of uncertain derivation; the <br>
jaw-bone, i.e. (by implication) the cheek or side of the face: --<br>
 {cheek}.[ql<br>
<br>
 cloke 5341 # phelones {fel-on'-ace}; by transposition for a <br>
derivative probably of 5316 (as showing outside the other <br>
garments); a mantle (surtout): -- {cloke}.[ql<br>
<br>
 coast 3882 # paralios {par-al'-ee-os}; from 3844 and 251; <br>
beside the salt (sea), i.e. maritime: -- sea {coast}.[ql<br>
<br>
 come 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; <br>
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. <br>
follow), literally or figuratively: -- {come}, depart, go (aside,<br>
 away, back, out,...ways), pass away, be past.[ql<br>
<br>
 comparison 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
{comparison} it denotes essentially the same applications, <br>
namely, motion towards, accession to, or nearness at.[ql<br>
<br>
 compounds 3844 # para {par-ah'}; a primary preposition; <br>
properly, near; i.e. (with genitive case) from beside (literally <br>
or figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
{compounds} it retains the same variety of application.[ql<br>
<br>
 contrary 3844 # para {par-ah'}; a primary preposition; properly,<br>
 near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 {contrary} to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 denotes 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it {denotes} essentially the same applications, <br>
namely, motion towards, accession to, or nearness at.[ql<br>
<br>
 depart 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; <br>
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. <br>
follow), literally or figuratively: -- come, {depart}, go (aside,<br>
 away, back, out,...ways), pass away, be past.[ql<br>
<br>
 down 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of <br>
450 (in the sense of removal); properly, to drive out of home, i.<br>
e. (by implication) to disturb (literally or figuratively): -- <br>
trouble, turn upside {down}, make an uproar.[ql<br>
<br>
 dwell 4924 # sunoikeo {soon-oy-keh'-o}; from 4862 and 3611; to <br>
reside together (as a family): -- {dwell} together.[ql<br>
<br>
 dwell 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611; <br>
to reside around, i.e. be a neighbor: -- {dwell} round about.[ql<br>
<br>
 dwell 2730 # katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to <br>
house permanently, i.e. reside (literally or figuratively): -- <br>
{dwell}(-er), inhabitant(-ter).[ql<br>
<br>
 dwell 3611 # oikeo {oy-keh'-o}; from 3624; to occupy a house, i.<br>
e. reside (figuratively, inhabit, remain, inhere); by <br>
implication to cohabit: -- {dwell}. See also 3625.[ql<br>
<br>
 dwelling 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of <br>
1909 and 1218; to make oneself at home, i.e. (by extension) to <br>
reside (in a foreign country): -- [be] {dwelling} (which were) <br>
there, stranger.[ql<br>
<br>
 dwell 4637 # skenoo {skay-no'-o}; from 4636; to tent or encamp, <br>
i.e. (figuratively) to occupy (as a mansion) or (specifically) <br>
to reside (as God did in the Tabernacle of old, a symbol of <br>
protection and communion): -- {dwell}.[ql<br>
<br>
 end 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
{end} that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 example 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from <br>
3844 and 1165; to show alongside (the public), i.e. expose to <br>
infamy: -- make a public {example}, put to an open shame.[ql<br>
<br>
 except 1622 # ektos {ek-tos'}; from 1537; the exterior; <br>
figuratively (as a preposition) aside from, besides: -- but, <br>
{except}(-ed), other than, out of, outside, unless, without.[ql<br>
<br>
 for 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, {for} intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 for 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, {for}, X at thy house,<br>
 in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 friend 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X {friend}, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 from 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, {from}, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 give 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + {give} [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 go 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to <br>
go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow),<br>
 literally or figuratively: -- come, depart, {go} (aside, away, <br>
back, out,...ways), pass away, be past.[ql<br>
<br>
 had 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] {had}, X his, in, more than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 hand 1188 # dexios {dex-ee-os'}; from 1209; the right side or <br>
(feminine) hand (as that which usually takes): -- right ({hand}, <br>
side).[ql<br>
<br>
 his 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X {his}, in, more than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 house 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy {house},<br>
 in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 in 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, {in}, more than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 in 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, {in} the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 in 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to <br>
dwell near, i.e. reside as a foreigner: -- sojourn {in}, be a <br>
stranger.[ql<br>
<br>
 in 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
{in}, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 inhabitant 2730 # katoikeo {kat-oy-keh'-o}; from 2596 and 3611; <br>
to house permanently, i.e. reside (literally or figuratively): --<br>
 dwell(-er), {inhabitant}(-ter).[ql<br>
<br>
 intent 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for {intent}, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 it 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds {it} retains the same variety of application.[ql<br>
<br>
 it 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison {it} denotes essentially the same applications, <br>
namely, motion towards, accession to, or nearness at.[ql<br>
<br>
 left 2176 # euonumos {yoo-o'-noo-mos}; from 2095 and 3686; <br>
properly, well-named (good-omened), i.e. the left (which was the <br>
lucky side among the pagen Greeks); neuter as adverbial, at the <br>
left hand: -- (on the) {left}.[ql<br>
<br>
 mad 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a <br>
primary mao (to long for; through the idea of insensate craving);<br>
 to rave as a "maniac": -- be beside self ({mad}).[ql<br>
<br>
 make 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 <br>
and 1165; to show alongside (the public), i.e. expose to infamy: <br>
-- {make} a public example, put to an open shame.[ql<br>
<br>
 make 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be ({make}) astonished, be beside <br>
self (selves), bewitch, wonder.[ql<br>
<br>
 make 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of <br>
450 (in the sense of removal); properly, to drive out of home, i.<br>
e. (by implication) to disturb (literally or figuratively): -- <br>
trouble, turn upside down, {make} an uproar.[ql<br>
<br>
 more 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, {more} than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 motion 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
{motion} towards, accession to, or nearness at.[ql<br>
<br>
 namely 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, <br>
{namely}, motion towards, accession to, or nearness at.[ql<br>
<br>
 nearness 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or {nearness} at.[ql<br>
<br>
 nigh 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, {nigh} unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 nigh 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, {nigh} unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 of 1622 # ektos {ektos'}; from 1537; the exterior; figuratively <br>
(as a preposition) aside from, besides: -- but, except(-ed), <br>
other than, out {of}, outside, unless, without.[ql<br>
<br>
 of 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight {of}, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 of 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety {of} application.[ql<br>
<br>
 of 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) {of}, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 of 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because {of}, before, between, ([where-])by, for, X at thy house,<br>
 in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 of 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, {of}, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 off 0595 # apothesis {ap-oth'-es-is}; from 659; a laying aside <br>
(literally or figuratively): -- putting away ({off}).[ql<br>
<br>
 on 2176 # euonumos {yoo-o'-noo-mos}; from 2095 and 3686; <br>
properly, well-named (good-omened), i.e. the left (which was the <br>
lucky side among the pagen Greeks); neuter as adverbial, at the <br>
left hand: -- ({on} the) left.[ql<br>
<br>
 open 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 <br>
and 1165; to show alongside (the public), i.e. expose to infamy: <br>
-- make a public example, put to an {open} shame.[ql<br>
<br>
 or 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, {or} nearness at.[ql<br>
<br>
 other 1622 # ektos {ek-tos'}; from 1537; the exterior; <br>
figuratively (as a preposition) aside from, besides: -- but, <br>
except(-ed), {other} than, out of, outside, unless, without.[ql<br>
<br>
 out 1622 # ektos {ek-tos'}; from 1537; the exterior; <br>
figuratively (as a preposition) aside from, besides: -- but, <br>
except(-ed), other than, {out} of, outside, unless, without.[ql<br>
<br>
 out 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, ({out}) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 out,...ways 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and <br>
2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e.<br>
 follow), literally or figuratively: -- come, depart, go (aside, <br>
away, back, {out,...ways}), pass away, be past.[ql<br>
<br>
 outside 1622 # ektos {ek-tos'}; from 1537; the exterior; <br>
figuratively (as a preposition) aside from, besides: -- but, <br>
except(-ed), other than, out of, {outside}, unless, without.[ql<br>
<br>
 overthrow 2690 # katastrepho {kat-as-tref'-o}; from 2596 and <br>
4762; to turn upside down, i.e. upset: -- {overthrow}.[ql<br>
<br>
 parable 3942 # paroimia {par-oy-mee'-ah}; from a compound of <br>
3844 and perhaps a derivative of 3633; apparently a state <br>
alongside of supposition, i.e. (concretely) an adage; <br>
specifically, an enigmatical or fictitious illustration: -- <br>
{parable}, proverb.[ql<br>
<br>
 pass 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; <br>
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. <br>
follow), literally or figuratively: -- come, depart, go (aside, <br>
away, back, out,...ways), {pass} away, be past.[ql<br>
<br>
 past 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; <br>
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. <br>
follow), literally or figuratively: -- come, depart, go (aside, <br>
away, back, out,...ways), pass away, be {past}.[ql<br>
<br>
 past 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, <br>
{past}, save, side...by, in the sight of, than, [there-]fore, <br>
with. In compounds it retains the same variety of application.[ql<br>
<br>
 pertain 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which {pertain} to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 proverb 3942 # paroimia {par-oy-mee'-ah}; from a compound of <br>
3844 and perhaps a derivative of 3633; apparently a state <br>
alongside of supposition, i.e. (concretely) an adage; <br>
specifically, an enigmatical or fictitious illustration: -- <br>
parable, {proverb}.[ql<br>
<br>
 public 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from <br>
3844 and 1165; to show alongside (the public), i.e. expose to <br>
infamy: -- make a {public} example, put to an open shame.[ql<br>
<br>
 put 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 <br>
and 1165; to show alongside (the public), i.e. expose to infamy: <br>
-- make a public example, {put} to an open shame.[ql<br>
<br>
 putting 0595 # apothesis {ap-oth'-es-is}; from 659; a laying <br>
aside (literally or figuratively): -- {putting} away (off).[ql<br>
<br>
 retains 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it {retains} the same variety of application.[ql<br>
<br>
 right 1188 # dexios {dex-ee-os'}; from 1209; the right side or <br>
(feminine) hand (as that which usually takes): -- {right} (hand, <br>
side).[ql<br>
<br>
 round 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611; <br>
to reside around, i.e. be a neighbor: -- dwell {round} about.[ql<br>
<br>
 same 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the {same} variety of application.[ql<br>
<br>
 same 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the {same} applications, <br>
namely, motion towards, accession to, or nearness at.[ql<br>
<br>
 save 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
{save}, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 sea 3882 # paralios {par-al'-ee-os}; from 3844 and 251; beside <br>
the salt (sea), i.e. maritime: -- {sea} coast.[ql<br>
<br>
 self 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a <br>
primary mao (to long for; through the idea of insensate craving);<br>
 to rave as a "maniac": -- be beside {self} (mad).[ql<br>
<br>
 self 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be (make) astonished, be beside <br>
{self} (selves), bewitch, wonder.[ql<br>
<br>
 selves 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be (make) astonished, be beside <br>
self ({selves}), bewitch, wonder.[ql<br>
<br>
 shame 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 <br>
and 1165; to show alongside (the public), i.e. expose to infamy: <br>
-- make a public example, put to an open {shame}.[ql<br>
<br>
 she 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [{she}] had, X his, in, more than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 side 4125 # pleura {plyoo-rah'}; of uncertain affinity; a rib, <br>
i.e. (by extension) side: -- {side}.[ql<br>
<br>
 side 3840 # pantothen {pan-toth'-en}; adverb (of source) from <br>
3956; from (i.e. on) all sides: -- on every {side}, round about.<br>
[ql<br>
<br>
 side 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from <br>
473 and 3928; to go along opposite: -- pass by on the other <br>
{side}.[ql<br>
<br>
 side 1188 # dexios {dex-ee-os'}; from 1209; the right side or <br>
(feminine) hand (as that which usually takes): -- right (hand, <br>
{side}).[ql<br>
<br>
 side 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; <br>
hence (literally or figuratively); (repeated) on both sides: -- <br>
(from) hence, on either {side}.[ql<br>
<br>
 side 4008 # peran {per'-an}; apparently accusative case of an <br>
obsolete derivative of peiro (to "pierce"); through (as adverb <br>
or preposition), i.e. across: -- beyond, farther (other) {side}, <br>
over.[ql<br>
<br>
 side 3313 # meros {mer'-os}; from an obsolete but more primary <br>
form of meiromai (to get as a section or allotment); a division <br>
or share (literally or figuratively, in a wide application): -- <br>
behalf, course, coast, craft, particular (+ -ly), part (+ -ly), <br>
piece, portion, respect, {side}, some sort(-what).[ql<br>
<br>
 side...by 3844 # para {par-ah'}; a primary preposition; <br>
properly, near; i.e. (with genitive case) from beside (literally <br>
or figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, {side...by}, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 sight 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the {sight} of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 sojourn 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to <br>
dwell near, i.e. reside as a foreigner: -- {sojourn} in, be a <br>
stranger.[ql<br>
<br>
 stranger 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; <br>
to dwell near, i.e. reside as a foreigner: -- sojourn in, be a <br>
{stranger}.[ql<br>
<br>
 stranger 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of <br>
1909 and 1218; to make oneself at home, i.e. (by extension) to <br>
reside (in a foreign country): -- [be] dwelling (which were) <br>
there, {stranger}.[ql<br>
<br>
 such 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [{such} things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 than 1622 # ektos {ek-tos'}; from 1537; the exterior; <br>
figuratively (as a preposition) aside from, besides: -- but, <br>
except(-ed), other {than}, out of, outside, unless, without.[ql<br>
<br>
 than 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, {than}, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 than 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more {than}, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 that 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
{that} [she] had, X his, in, more than, nigh unto, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 that 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, {that}, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 that 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end {that}), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 the 2176 # euonumos {yoo-o'-noo-mos}; from 2095 and 3686; <br>
properly, well-named (good-omened), i.e. the left (which was the <br>
lucky side among the pagen Greeks); neuter as adverbial, at the <br>
left hand: -- (on {the}) left.[ql<br>
<br>
 the 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in {the} sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 the 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains {the} same variety of application.[ql<br>
<br>
 the 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially {the} same applications, <br>
namely, motion towards, accession to, or nearness at.[ql<br>
<br>
 the 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to ({the} <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 there 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of <br>
1909 and 1218; to make oneself at home, i.e. (by extension) to <br>
reside (in a foreign country): -- [be] dwelling (which were) <br>
{there}, stranger.[ql<br>
<br>
 therefore 3844 # para {par-ah'}; a primary preposition; <br>
properly, near; i.e. (with genitive case) from beside (literally <br>
or figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [{there-]fore}, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 they 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as {they}], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 things 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such {things} as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 thy 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at {thy} house,<br>
 in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 to 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 <br>
and 1165; to show alongside (the public), i.e. expose to infamy: <br>
-- make a public example, put {to} an open shame.[ql<br>
<br>
 to 3844 # para {parah'}; a primary preposition; properly, near; <br>
i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary {to}, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 to 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, {to} ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 to 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according {to} , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 to 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession {to}, or nearness at.[ql<br>
<br>
 to 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, {to} (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 to 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain {to}, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 together 4924 # sunoikeo {soon-oy-keh'-o}; from 4862 and 3611; <br>
to reside together (as a family): -- dwell {together}.[ql<br>
<br>
 together 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X {together}, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 towards 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion {towards}, accession to, or nearness at.[ql<br>
<br>
 trouble 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of <br>
450 (in the sense of removal); properly, to drive out of home, i.<br>
e. (by implication) to disturb (literally or figuratively): -- <br>
{trouble}, turn upside down, make an uproar.[ql<br>
<br>
 turn 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of <br>
450 (in the sense of removal); properly, to drive out of home, i.<br>
e. (by implication) to disturb (literally or figuratively): -- <br>
trouble, {turn} upside down, make an uproar.[ql<br>
<br>
 unless 1622 # ektos {ek-tos'}; from 1537; the exterior; <br>
figuratively (as a preposition) aside from, besides: -- but, <br>
except(-ed), other than, out of, outside, {unless}, without.[ql<br>
<br>
 unto 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh {unto}, (out) of, <br>
past, save, side...by, in the sight of, than, [there-]fore, with.<br>
 In compounds it retains the same variety of application.[ql<br>
<br>
 unto 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, {unto}, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 unto 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh {unto}, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 uproar 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of <br>
450 (in the sense of removal); properly, to drive out of home, i.<br>
e. (by implication) to disturb (literally or figuratively): -- <br>
trouble, turn upside down, make an {uproar}.[ql<br>
<br>
 upside 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of <br>
450 (in the sense of removal); properly, to drive out of home, i.<br>
e. (by implication) to disturb (literally or figuratively): -- <br>
trouble, turn {upside} down, make an uproar.[ql<br>
<br>
 variety 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same {variety} of application.[ql<br>
<br>
 were 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of <br>
1909 and 1218; to make oneself at home, i.e. (by extension) to <br>
reside (in a foreign country): -- [be] dwelling (which {were}) <br>
there, stranger.[ql<br>
<br>
 whereby 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([{where-])by}, for, X at thy house,<br>
 in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 which 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of <br>
1909 and 1218; to make oneself at home, i.e. (by extension) to <br>
reside (in a foreign country): -- [be] dwelling ({which} were) <br>
there, stranger.[ql<br>
<br>
 which 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, {which} pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 with 3844 # para {par-ah'}; a primary preposition; properly, <br>
near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, side...by, in the sight of, than, [there-]fore, {with}. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
 with 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([you]) -ward, unto, {with}(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
<br>
 within 2080 # eso {es'-o}; from 1519; inside (as preposition or <br>
adjective): -- ({with-)in}(-ner, -to, -ward).[ql<br>
<br>
 within 1787 # entos {en-tos'}; from 1722; inside (adverb or <br>
noun): -- {within}.[ql<br>
<br>
 without 1622 # ektos {ek-tos'}; from 1537; the exterior; <br>
figuratively (as a preposition) aside from, besides: -- but, <br>
except(-ed), other than, out of, outside, unless, {without}.[ql<br>
<br>
 wonder 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be (make) astonished, be beside <br>
self (selves), bewitch, {wonder}.[ql<br>
<br>
 you 4314 # pros {pros}; a strengthened form of 4253; a <br>
preposition of direction; forward to, i.e. toward (with the <br>
genitive case the side of, i.e. pertaining to; with the dative <br>
case by the side of, i.e. near to; usually with the accusative <br>
case the place, time, occasion, or respect, which is the <br>
destination of the relation, i.e. whither or for which it is <br>
predicated): -- about, according to , against, among, at, <br>
because of, before, between, ([where-])by, for, X at thy house, <br>
in, for intent, nigh unto, of, which pertain to, that, to (the <br>
end that), X together, to ([{you}]) -ward, unto, with(-in). In <br>
comparison it denotes essentially the same applications, namely, <br>
motion towards, accession to, or nearness at.[ql<br>
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 side  Interlinear Index Study<br>
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<br>
side GEN 006 016 A window <06672 +tsohar > shalt thou make <br>
<06213 +<asah > to the ark <08392 +tebah > , and in a cubit <br>
<00520 +>ammah > shalt thou finish <03615 +kalah > it above <br>
<04605 +ma<al > ; and the door <06607 +pethach > of the ark <br>
<08392 +tebah > shalt thou set <07760 +suwm > in the {side} <br>
<06654 +tsad > thereof ; [ with ] lower <08482 +tachtiy > , <br>
second <08145 +sheniy > , and third <07992 +sh@liyshiy > [ <br>
stories ] shalt thou make <06213 +<asah > it .<br>
<br>
side GEN 038 021 Then he asked <07592 +sha>al > the men <00582 <br>
+>enowsh > of that place <04725 +maqowm > , saying <00559 +>amar <br>
> , Where <00346 +>ayeh > [ is ] the harlot <06948 +q@deshah > , <br>
that [ was ] openly <05879 +<Eynayim > by the way <01870 +derek <br>
> {side} ? And they said <00559 +>amar > , There was no <03808 <br>
+lo> > harlot <06948 +q@deshah > in this <02088 +zeh > [ place ] <br>
.<br>
<br>
side EXO 002 005 . And the daughter <01323 +bath > of Pharaoh <br>
<06547 +Par<oh > came <03381 +yarad > down <03381 +yarad > to <br>
wash <07364 +rachats > [ herself ] at <05921 +<al > the river <br>
<02975 +y@<or > ; and her maidens <05291 +na<arah > walked <br>
<01980 +halak > along by the river s <02975 +y@<or > {side} <br>
<03027 +yad > ; and when she saw <07200 +ra>ah > the ark <08392 <br>
+tebah > among <08432 +tavek > the flags <05488 +cuwph > , she <br>
sent <07971 +shalach > her maid <00519 +>amah > to fetch <03947 <br>
+laqach > it .<br>
<br>
side EXO 012 007 And they shall take <03947 +laqach > of the <br>
blood <01818 +dam > , and strike <05414 +nathan > [ it ] on <br>
<05921 +<al > the two <08147 +sh@nayim > {side} posts <04201 <br>
+m@zuwzah > and on <05921 +<al > the upper <04947 +mashqowph > <br>
door <04947 +mashqowph > post <04947 +mashqowph > of the houses <br>
<01004 +bayith > , wherein <00834 +>aher > they shall eat <00398 <br>
+>akal > it .<br>
<br>
side EXO 012 022 And ye shall take <03947 +laqach > a bunch <92> <br>
of hyssop <00231 +>ezowb > , and dip <02881 +tabal > [ it ] in <br>
the blood <01818 +dam > that [ is ] in the bason <05592 +caph > ,<br>
 and strike <05060 +naga< > the lintel <04947 +mashqowph > and <br>
the two <08147 +sh@nayim > {side} posts <04201 +m@zuwzah > with <br>
the blood <01818 +dam > that [ is ] in the bason <05592 +caph > ;<br>
 and none <03808 +lo> > of you shall go <03318 +yatsa> > out at <br>
the door <06607 +pethach > of his house <01004 +bayith > until <br>
<05704 +<ad > the morning <01242 +boqer > .<br>
<br>
side EXO 012 023 For the LORD <03068 +Y@hovah > will pass <05674 <br>
+<abar > through to smite <05062 +nagaph > the Egyptians <04714 <br>
+Mitsrayim > ; and when he seeth <07200 +ra>ah > the blood <br>
<01818 +dam > upon the lintel <04947 +mashqowph > , and on <br>
<05921 +<al > the two <08147 +sh@nayim > {side} posts <04201 <br>
+m@zuwzah > , the LORD <03068 +Y@hovah > will pass <06452 <br>
+pacach > over <05921 +<al > the door <06607 +pethach > , and <br>
will not suffer <05414 +nathan > the destroyer <07843 +shachath <br>
> to come <00935 +bow> > in unto your houses <01004 +bayith > to <br>
smite <05062 +nagaph > [ you ] .<br>
<br>
side EXO 017 012 But Moses <04872 +Mosheh > hands <03027 +yad > <br>
[ were ] heavy <03515 +kabed > ; and they took <03947 +laqach > <br>
a stone <68> , and put <07760 +suwm > [ it ] under <08478 <br>
+tachath > him , and he sat <03427 +yashab > thereon <05921 +<al <br>
> ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed <br>
<08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh <br>
> on the one <02088 +zeh > side , and the other <00259 +>echad > <br>
on the other <02088 +zeh > {side} ; and his hands <03027 +yad > <br>
were steady <00530 +>emuwnah > until <05704 +<ad > the going <br>
<00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > .<br>
<br>
side EXO 017 012 But Moses <04872 +Mosheh > hands <03027 +yad > <br>
[ were ] heavy <03515 +kabed > ; and they took <03947 +laqach > <br>
a stone <68> , and put <07760 +suwm > [ it ] under <08478 <br>
+tachath > him , and he sat <03427 +yashab > thereon <05921 +<al <br>
> ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed <br>
<08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh <br>
> on the one <02088 +zeh > {side} , and the other <00259 +>echad <br>
> on the other <02088 +zeh > side ; and his hands <03027 +yad > <br>
were steady <00530 +>emuwnah > until <05704 +<ad > the going <br>
<00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > .<br>
<br>
side EXO 025 012 And thou shalt cast <03332 +yatsaq > four <br>
<00702 +>arba< > rings <02885 +tabba<ath > of gold <02091 +zahab <br>
> for it , and put <05414 +nathan > [ them ] in the four <00702 <br>
+>arba< > corners <06471 +pa<am > thereof ; and two <08147 <br>
+sh@nayim > rings <02885 +tabba<ath > [ shall be ] in the one <br>
<00259 +>echad > side <06753 +Ts@lelpowniy > of it , and two <br>
<08147 +sh@nayim > rings <02885 +tabba<ath > in the other <08145 <br>
+sheniy > {side} <06753 +Ts@lelpowniy > of it .<br>
<br>
side EXO 025 012 And thou shalt cast <03332 +yatsaq > four <br>
<00702 +>arba< > rings <02885 +tabba<ath > of gold <02091 +zahab <br>
> for it , and put <05414 +nathan > [ them ] in the four <00702 <br>
+>arba< > corners <06471 +pa<am > thereof ; and two <08147 <br>
+sh@nayim > rings <02885 +tabba<ath > [ shall be ] in the one <br>
<00259 +>echad > {side} <06753 +Ts@lelpowniy > of it , and two <br>
<08147 +sh@nayim > rings <02885 +tabba<ath > in the other <08145 <br>
+sheniy > side <06753 +Ts@lelpowniy > of it .<br>
<br>
side EXO 025 032 And six <08337 +shesh > branches <07070 +qaneh <br>
> shall come <03318 +yatsa> > out of the sides <06654 +tsad > of <br>
it ; three <07969 +shalowsh > branches <07070 +qaneh > of the <br>
candlestick <04501 +m@nowrah > out of the one <00259 +>echad > <br>
side <06654 +tsad > , and three <07969 +shalowsh > branches <br>
<07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the <br>
other <08145 +sheniy > {side} <06654 +tsad > :<br>
<br>
side EXO 025 032 And six <08337 +shesh > branches <07070 +qaneh <br>
> shall come <03318 +yatsa> > out of the sides <06654 +tsad > of <br>
it ; three <07969 +shalowsh > branches <07070 +qaneh > of the <br>
candlestick <04501 +m@nowrah > out of the one <00259 +>echad > <br>
{side} <06654 +tsad > , and three <07969 +shalowsh > branches <br>
<07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the <br>
other <08145 +sheniy > side <06654 +tsad > :<br>
<br>
side EXO 026 013 And a cubit <00520 +>ammah > on the one side , <br>
and a cubit <00520 +>ammah > on the other <02088 +zeh > side of <br>
that which remaineth <05736 +<adaph > in the length <00753 <br>
+>orek > of the curtains <03407 +y@riy<ah > of the tent <00168 <br>
+>ohel > , it shall hang <05628 +carach > over <05921 +<al > the <br>
sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this <br>
<02088 +zeh > side and on that {side} , to cover <03680 +kacah > <br>
it .<br>
<br>
side EXO 026 013 And a cubit <00520 +>ammah > on the one side , <br>
and a cubit <00520 +>ammah > on the other <02088 +zeh > side of <br>
that which remaineth <05736 +<adaph > in the length <00753 <br>
+>orek > of the curtains <03407 +y@riy<ah > of the tent <00168 <br>
+>ohel > , it shall hang <05628 +carach > over <05921 +<al > the <br>
sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this <br>
<02088 +zeh > {side} and on that side , to cover <03680 +kacah > <br>
it .<br>
<br>
side EXO 026 013 And a cubit <00520 +>ammah > on the one side , <br>
and a cubit <00520 +>ammah > on the other <02088 +zeh > {side} <br>
of that which remaineth <05736 +<adaph > in the length <00753 <br>
+>orek > of the curtains <03407 +y@riy<ah > of the tent <00168 <br>
+>ohel > , it shall hang <05628 +carach > over <05921 +<al > the <br>
sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this <br>
<02088 +zeh > side and on that side , to cover <03680 +kacah > <br>
it .<br>
<br>
side EXO 026 013 And a cubit <00520 +>ammah > on the one {side} ,<br>
 and a cubit <00520 +>ammah > on the other <02088 +zeh > side of <br>
that which remaineth <05736 +<adaph > in the length <00753 <br>
+>orek > of the curtains <03407 +y@riy<ah > of the tent <00168 <br>
+>ohel > , it shall hang <05628 +carach > over <05921 +<al > the <br>
sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this <br>
<02088 +zeh > side and on that side , to cover <03680 +kacah > <br>
it .<br>
<br>
side EXO 026 018 And thou shalt make <06213 +<asah > the boards <br>
<07175 +qeresh > for the tabernacle <04908 +mishkan > , twenty <br>
<06242 +<esriym > boards <07175 +qeresh > on the south <05045 <br>
+negeb > {side} <06285 +pe>ah > southward <08486 +teyman > .<br>
<br>
side EXO 026 020 And for the second <08145 +sheniy > side <06763 <br>
+tsela< > of the tabernacle <04908 +mishkan > on the north <br>
<06828 +tsaphown > {side} <06285 +pe>ah > [ there shall be ] <br>
twenty <06242 +<esriym > boards <07175 +qeresh > :<br>
<br>
side EXO 026 020 And for the second <08145 +sheniy > {side} <br>
<06763 +tsela< > of the tabernacle <04908 +mishkan > on the <br>
north <06828 +tsaphown > side <06285 +pe>ah > [ there shall be ] <br>
twenty <06242 +<esriym > boards <07175 +qeresh > :<br>
<br>
side EXO 026 026 And thou shalt make <06213 +<asah > bars <01280 <br>
+b@riyach > [ of ] shittim <07848 +shittah > wood <06086 +<ets > <br>
; five <02568 +chamesh > for the boards <07175 +qeresh > of the <br>
one <00259 +>echad > {side} <06763 +tsela< > of the tabernacle <br>
<04908 +mishkan > ,<br>
<br>
side EXO 026 027 And five <02568 +chamesh > bars <01280 <br>
+b@riyach > for the boards <07175 +qeresh > of the other <08145 <br>
+sheniy > side <06763 +tsela< > of the tabernacle <04908 <br>
+mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach > <br>
for the boards <07175 +qeresh > of the {side} <06763 +tsela< > <br>
of the tabernacle <04908 +mishkan > , for the two sides <03411 <br>
+y@rekah > westward <03220 +yam > .<br>
<br>
side EXO 026 027 And five <02568 +chamesh > bars <01280 <br>
+b@riyach > for the boards <07175 +qeresh > of the other <08145 <br>
+sheniy > {side} <06763 +tsela< > of the tabernacle <04908 <br>
+mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach > <br>
for the boards <07175 +qeresh > of the side <06763 +tsela< > of <br>
the tabernacle <04908 +mishkan > , for the two sides <03411 <br>
+y@rekah > westward <03220 +yam > .<br>
<br>
side EXO 026 035 And thou shalt set <07760 +suwm > the table <br>
<07979 +shulchan > without <02351 +chuwts > the vail <06532 <br>
+poreketh > , and the candlestick <04501 +m@nowrah > over <05227 <br>
+nokach > against <05227 +nokach > the table <07979 +shulchan > <br>
on <05921 +<al > the side <06763 +tsela< > of the tabernacle <br>
<04908 +mishkan > toward the south <08486 +teyman > : and thou <br>
shalt put <05414 +nathan > the table <07979 +shulchan > on <br>
<05921 +<al > the north <06828 +tsaphown > {side} <06763 +tsela< <br>
> .<br>
<br>
side EXO 026 035 And thou shalt set <07760 +suwm > the table <br>
<07979 +shulchan > without <02351 +chuwts > the vail <06532 <br>
+poreketh > , and the candlestick <04501 +m@nowrah > over <05227 <br>
+nokach > against <05227 +nokach > the table <07979 +shulchan > <br>
on <05921 +<al > the {side} <06763 +tsela< > of the tabernacle <br>
<04908 +mishkan > toward the south <08486 +teyman > : and thou <br>
shalt put <05414 +nathan > the table <07979 +shulchan > on <br>
<05921 +<al > the north <06828 +tsaphown > side <06763 +tsela< > <br>
.<br>
<br>
side EXO 027 009 . And thou shalt make <06213 +<asah > the court <br>
<02691 +chatser > of the tabernacle <04908 +mishkan > : for the <br>
south <05045 +negeb > side <06285 +pe>ah > southward <08486 <br>
+teyman > [ there shall be ] hangings <07050 +qela< > for the <br>
court <02691 +chatser > [ of ] fine twined <07806 +shazar > <br>
linen <08336 +shesh > of an hundred <03967 +me>ah > cubits <br>
<00520 +>ammah > long <00753 +>orek > for one <00259 +>echad > <br>
{side} :<br>
<br>
side EXO 027 009 . And thou shalt make <06213 +<asah > the court <br>
<02691 +chatser > of the tabernacle <04908 +mishkan > : for the <br>
south <05045 +negeb > {side} <06285 +pe>ah > southward <08486 <br>
+teyman > [ there shall be ] hangings <07050 +qela< > for the <br>
court <02691 +chatser > [ of ] fine twined <07806 +shazar > <br>
linen <08336 +shesh > of an hundred <03967 +me>ah > cubits <br>
<00520 +>ammah > long <00753 +>orek > for one <00259 +>echad > <br>
side :<br>
<br>
side EXO 027 011 And likewise <03651 +ken > for the north <06828 <br>
+tsaphown > {side} <06285 +pe>ah > in length <00753 +>orek > [ <br>
there shall be ] hangings <07050 +qela< > of an hundred <03967 <br>
+me>ah > [ cubits ] long <00753 +>orek > , and his twenty <06242 <br>
+<esriym > pillars <05982 +<ammuwd > and their twenty <06242 <br>
+<esriym > sockets <00134 +>eden > [ of ] brass <05178 <br>
+n@chosheth > ; the hooks <02053 +vav > of the pillars <05982 <br>
+<ammuwd > and their fillets <02838 +chashuq > [ of ] silver <br>
<03701 +keceph > .<br>
<br>
side EXO 027 012 And [ for ] the breadth <07341 +rochab > of the <br>
court <02691 +chatser > on the west <03220 +yam > {side} <06285 <br>
+pe>ah > [ shall be ] hangings <07050 +qela< > of fifty <02572 <br>
+chamishshiym > cubits <00520 +>ammah > : their pillars <05982 <br>
+<ammuwd > ten <06235 +<eser > , and their sockets <00134 +>eden <br>
> ten <06235 +<eser > .<br>
<br>
side EXO 027 013 And the breadth <07341 +rochab > of the court <br>
<02691 +chatser > on the east <06924 +qedem > {side} <06285 <br>
+pe>ah > eastward <04217 +mizrach > [ shall be ] fifty <02572 <br>
+chamishshiym > cubits <00520 +>ammah > .<br>
<br>
side EXO 027 014 The hangings <07050 +qela< > of one {side} <br>
<03802 +katheph > [ of the gate shall be ] fifteen <06240 +<asar <br>
> cubits <00520 +>ammah > : their pillars <05982 +<ammuwd > <br>
three <07969 +shalowsh > , and their sockets <00134 +>eden > <br>
three <07969 +shalowsh > .<br>
<br>
side EXO 027 015 And on the other <08145 +sheniy > {side} <03802 <br>
+katheph > [ shall be ] hangings <07050 +qela< > fifteen <06240 <br>
+<asar > [ cubits ] : their pillars <05982 +<ammuwd > three <br>
<07969 +shalowsh > , and their sockets <00134 +>eden > three <br>
<07969 +shalowsh > .<br>
<br>
side EXO 028 026 And thou shalt make <06213 +<asah > two <08147 <br>
+sh@nayim > rings <02885 +tabba<ath > of gold <02091 +zahab > , <br>
and thou shalt put <07760 +suwm > them upon the two <08147 <br>
+sh@nayim > ends <07098 +qatsah > of the breastplate <02833 <br>
+choshen > in the border <08193 +saphah > thereof , which <00834 <br>
+>aher > [ is ] in the {side} <05676 +<eber > of the ephod <br>
<00646 +>ephowd > inward <01004 +bayith > .<br>
<br>
side EXO 032 015 . And Moses <04872 +Mosheh > turned <06437 <br>
+panah > , and went <03381 +yarad > down <03381 +yarad > from <br>
the mount <02022 +har > , and the two <08147 +sh@nayim > tables <br>
<03871 +luwach > of the testimony <5715> [ were ] in his hand <br>
<03027 +yad > : the tables <03871 +luwach > [ were ] written <br>
<03789 +kathab > on both <08147 +sh@nayim > their sides <05676 <br>
+<eber > ; on the one {side} and on the other <02088 +zeh > [ <br>
were ] they written <03789 +kathab > .<br>
<br>
side EXO 032 026 Then Moses <04872 +Mosheh > stood <05975 +<amad <br>
> in the gate <08179 +sha<ar > of the camp <04264 +machaneh > , <br>
and said <00559 +>amar > , Who <04310 +miy > [ is ] on the LORD <br>
S <03068 +Y@hovah > {side} ? [ let him come ] unto me . And all <br>
<03605 +kol > the sons <01121 +ben > of Levi <03878 +Leviy > <br>
gathered <00622 +>acaph > themselves together unto him .<br>
<br>
side EXO 032 027 And he said <00559 +>amar > unto them , Thus <br>
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > <br>
God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Put <07760 <br>
+suwm > every man <00376 +>iysh > his sword <02719 +chereb > by <br>
his {side} <03409 +yarek > , [ and ] go <05674 +<abar > in and <br>
out from gate <08179 +sha<ar > to gate <08179 +sha<ar > <br>
throughout the camp <04264 +machaneh > , and slay <02026 +harag <br>
> every man <00376 +>iysh > his brother <00251 +>ach > , and <br>
every man <00376 +>iysh > his companion <07453 +rea< > , and <br>
every man <00376 +>iysh > his neighbour <07138 +qarowb > .<br>
<br>
side EXO 036 011 And he made <06213 +<asah > loops <06924 +qedem <br>
> of blue <08504 +t@keleth > on <05921 +<al > the edge <08193 <br>
+saphah > of one <00259 +>echad > curtain <03407 +y@riy<ah > <br>
from the selvedge <07098 +qatsah > in the coupling <04225 <br>
+machbereth > : likewise <03651 +ken > he made <06213 +<asah > <br>
in the uttermost <07020 +qiytsown > {side} <08193 +saphah > of [ <br>
another ] curtain <03407 +y@riy<ah > , in the coupling <04225 <br>
+machbereth > of the second <08145 +sheniy > .<br>
<br>
side EXO 036 023 And he made <06213 +<asah > boards <07175 <br>
+qeresh > for the tabernacle <4908mishkan > ; twenty <06242 <br>
+<esriym > boards <07175 +qeresh > for the south <05045 +negeb > <br>
{side} <06285 +pe>ah > southward <08486 +teyman > :<br>
<br>
side EXO 036 025 And for the other <08145 +sheniy > {side} <br>
<06763 +tsela< > of the tabernacle <04908 +mishkan > , [ which <br>
is ] toward the north <06828 +tsaphown > corner <06285 +pe>ah > ,<br>
 he made <06213 +<asah > twenty <06242 +<esriym > boards <07175 <br>
+qeresh > ,<br>
<br>
side EXO 036 031 And he made <06213 +<asah > bars <01280 <br>
+b@riyach > of shittim <07848 +shittah > wood <06086 +<ets > ; <br>
five <02568 +chamesh > for the boards <07175 +qeresh > of the <br>
one <00259 +>echad > {side} <06763 +tsela< > of the tabernacle <br>
<04908 +mishkan > ,<br>
<br>
side EXO 036 032 And five <02568 +chamesh > bars <01280 <br>
+b@riyach > for the boards <7175qeresh > of the other <08145 <br>
+sheniy > {side} <06763 +tsela< > of the tabernacle <04908 <br>
+mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach > <br>
for the boards <07175 +qeresh > of the tabernacle <04908 <br>
+mishkan > for the sides <03411 +y@rekah > westward <03220 +yam <br>
> .<br>
<br>
side EXO 037 003 And he cast <03332 +yatsaq > for it four <00702 <br>
+>arba< > rings <02885 +tabba<ath > of gold <02091 +zahab > , [ <br>
to be set ] by the four <00702 +>arba< > corners <06471 +pa<am > <br>
of it ; even two <08147 +sh@nayim > rings <02885 +tabba<ath > <br>
upon the one <00259 +>echad > side <06763 +tsela< > of it , and <br>
two <08147 +sh@nayim > rings <02885 +tabba<ath > upon the other <br>
<08145 +sheniy > {side} <06763 +tsela< > of it .<br>
<br>
side EXO 037 003 And he cast <03332 +yatsaq > for it four <00702 <br>
+>arba< > rings <02885 +tabba<ath > of gold <02091 +zahab > , [ <br>
to be set ] by the four <00702 +>arba< > corners <06471 +pa<am > <br>
of it ; even two <08147 +sh@nayim > rings <02885 +tabba<ath > <br>
upon the one <00259 +>echad > {side} <06763 +tsela< > of it , <br>
and two <08147 +sh@nayim > rings <02885 +tabba<ath > upon the <br>
other <08145 +sheniy > side <06763 +tsela< > of it .<br>
<br>
side EXO 037 008 One <00259 +>echad > cherub <03742 +k@ruwb > on <br>
the end <07098 +qatsah > on this <02088 +zeh > side , and <br>
another <00259 +>echad > cherub <03742 +k@ruwb > on the [ other <br>
] end <07098 +qatsah > on that {side} : out of the mercy <03727 <br>
+kapporeth > seat made <06213 +<asah > he the cherubims <03742 <br>
+k@ruwb > on the two <08147 +sh@nayim > ends <07099 +qetsev > <br>
thereof .<br>
<br>
side EXO 037 008 One <00259 +>echad > cherub <03742 +k@ruwb > on <br>
the end <07098 +qatsah > on this <02088 +zeh > {side} , and <br>
another <00259 +>echad > cherub <03742 +k@ruwb > on the [ other <br>
] end <07098 +qatsah > on that side : out of the mercy <03727 <br>
+kapporeth > seat made <06213 +<asah > he the cherubims <03742 <br>
+k@ruwb > on the two <08147 +sh@nayim > ends <07099 +qetsev > <br>
thereof .<br>
<br>
side EXO 037 018 And six <08337 +shesh > branches <07070 +qaneh <br>
> going <03318 +yatsa> > out of the sides <06654 +tsad > thereof <br>
; three <07969 +shalowsh > branches <07070 +qaneh > of the <br>
candlestick <04501 +m@nowrah > out of the one side <06654 +tsad <br>
> thereof , and three <07969 +shalowsh > branches <07070 +qaneh <br>
> of the candlestick <04501 +m@nowrah > out of the other <08145 <br>
+sheniy > {side} <06654 +tsad > thereof :<br>
<br>
side EXO 037 018 And six <08337 +shesh > branches <07070 +qaneh <br>
> going <03318 +yatsa> > out of the sides <06654 +tsad > thereof <br>
; three <07969 +shalowsh > branches <07070 +qaneh > of the <br>
candlestick <04501 +m@nowrah > out of the one {side} <06654 <br>
+tsad > thereof , and three <07969 +shalowsh > branches <07070 <br>
+qaneh > of the candlestick <04501 +m@nowrah > out of the other <br>
<08145 +sheniy > side <06654 +tsad > thereof :<br>
<br>
side EXO 038 009 . And he made <06213 +<asah > the court <02691 <br>
+chatser > : on the south <05045 +negeb > {side} <06285 +pe>ah > <br>
southward <08486 +teyman > the hangings <07050 +qela< > of the <br>
court <02691 +chatser > [ were of ] fine twined <07806 +shazar > <br>
linen <08336 +shesh > , an hundred <03967 +me>ah > cubits <00520 <br>
+>ammah > :<br>
<br>
side EXO 038 011 And for the north <06828 +tsaphown > {side} <br>
<06285 +pe>ah > [ the hangings were ] an hundred <03967 +me>ah > <br>
cubits <00520 +>ammah > , their pillars <05982 +<ammuwd > [ were <br>
] twenty <06242 +<esriym > , and their sockets <00134 +>eden > <br>
of brass <05178 +n@chosheth > twenty <06242 +<esriym > ; the <br>
hooks <02053 +vav > of the pillars <05982 +<ammuwd > and their <br>
fillets <02838 +chashuq > [ of ] silver <03701 +keceph > .<br>
<br>
side EXO 038 012 And for the west <03220 +yam > {side} <06285 <br>
+pe>ah > [ were ] hangings <7050qela< > of fifty <02572 <br>
+chamishshiym > cubits <00520 +>ammah > , their pillars <05982 <br>
+<ammuwd > ten <06235 +<eser > , and their sockets <00134 +>eden <br>
> ten <06235 +<eser > ; the hooks <02053 +vav > of the pillars <br>
<05982 +<ammuwd > and their fillets <02838 +chashuq > [ of ] <br>
silver <03701 +keceph > .<br>
<br>
side EXO 038 013 And for the east <06924 +qedem > {side} <06285 <br>
+pe>ah > eastward <04217 +mizrach > fifty <02572 +chamishshiym > <br>
cubits <00520 +>ammah > .<br>
<br>
side EXO 038 014 The hangings <07050 +qela< > of the one {side} <br>
<03802 +katheph > [ of the gate were ] fifteen <06240 +<asar > <br>
cubits <00520 +>ammah > ; their pillars <05982 +<ammuwd > three <br>
<07969 +shalowsh > , and their sockets <00134 +>eden > three <br>
<07969 +shalowsh > .<br>
<br>
side EXO 038 015 And for the other <08145 +sheniy > {side} <br>
<03802 +katheph > of the court <02691 +chatser > gate <08179 <br>
+sha<ar > , on this <02088 +zeh > hand and that hand , [ were ] <br>
hangings <07050 +qela< > of fifteen <06240 +<asar > cubits <br>
<00520 +>ammah > ; their pillars <05982 +<ammuwd > three <07969 <br>
+shalowsh > , and their sockets <00134 +>eden > three <07969 <br>
+shalowsh > .<br>
<br>
side EXO 039 019 And they made <06213 +<asah > two <08147 <br>
+sh@nayim > rings <02885 +tabba<ath > of gold <02091 +zahab > , <br>
and put <07760 +suwm > [ them ] on <05921 +<al > the two <08147 <br>
+sh@nayim > ends <07098 +qatsah > of the breastplate <02833 <br>
+choshen > , upon the border <08193 +saphah > of it , which <br>
<00834 +>aher > [ was ] on <00413 +>el > the {side} <05676 <br>
+<eber > of the ephod <00646 +>ephowd > inward <01004 +bayith > .<br>
<br>
side EXO 040 022 And he put <05114 +Nowdab > the table <07979 <br>
+shulchan > in the tent <00168 +>ohel > of the congregation <br>
<04150 +mow<ed > , upon the {side} <03409 +yarek > of the <br>
tabernacle <04908 +mishkan > northward <06828 +tsaphown > , <br>
without <02351 +chuwts > the vail <06532 +poreketh > .<br>
<br>
side EXO 040 024 And he put <07760 +suwm > the candlestick <br>
<04501 +m@nowrah > in the tent <00168 +>ohel > of the <br>
congregation <04150 +mow<ed > , over <05227 +nokach > against <br>
<05227 +nokach > the table <07979 +shulchan > , on <05921 +<al > <br>
the {side} <03409 +yarek > of the tabernacle <04908 +mishkan > <br>
southward <05045 +negeb > .<br>
<br>
side LEV 001 011 And he shall kill <07819 +shachat > it on <br>
<05921 +<al > the {side} <03409 +yarek > of the altar <04196 <br>
+mizbeach > northward <06828 +tsaphown > before <06440 +paniym > <br>
the LORD <03068 +Y@hovah > : and the priests <03548 +kohen > , <br>
Aaron s <00175 +>Aharown > sons <01121 +ben > , shall sprinkle <br>
<02236 +zaraq > his blood <01818 +dam > round <05439 +cabiyb > <br>
about upon the altar <04196 +mizbeach > .<br>
<br>
side LEV 001 015 And the priest <03548 +kohen > shall bring <br>
<07126 +qarab > it unto the altar <04196 +mizbeach > , and wring <br>
<04454 +malaq > off his head <07218 +ro>sh > , and burn <06999 <br>
+qatar > [ it ] on the altar <04196 +mizbeach > ; and the blood <br>
<01818 +dam > thereof shall be wrung <04680 +matsah > out at <br>
<05921 +<al > the {side} <07023 +qiyr > of the altar <04196 <br>
+mizbeach > :<br>
<br>
side LEV 005 009 And he shall sprinkle <05137 +nazah > of the <br>
blood <01818 +dam > of the sin <02403 +chatta>ah > offering upon <br>
the {side} <07023 +qiyr > of the altar <04196 +mizbeach > ; and <br>
the rest <07604 +sha>ar > of the blood <01818 +dam > shall be <br>
wrung <04680 +matsah > out at <00413 +>el > the bottom <03247 <br>
+y@cowd > of the altar <04196 +mizbeach > : it [ is ] a sin <br>
<02403 +chatta>ah > offering .<br>
<br>
side NUM 002 003 . And on the east <06924 +qedem > {side} <06924 <br>
+qedem > toward the rising <04217 +mizrach > of the sun shall <br>
they of the standard <01714 +degel > of the camp <04264 <br>
+machaneh > of Judah <03063 +Y@huwdah > pitch <02583 +chanah > <br>
throughout their armies <06635 +tsaba> > : and Nahshon <05177 <br>
+Nachshown > the son <01121 +ben > of Amminadab <05992 <br>
+<Ammiynadab > [ shall be ] captain <05387 +nasiy> > of the <br>
children <01121 +ben > of Judah <03063 +Y@huwdah > .<br>
<br>
side NUM 002 010 On the south <08486 +teyman > {side} [ shall be <br>
] the standard <01714 +degel > of the camp <04264 +machaneh > of <br>
Reuben <07205 +R@>uwben > according to their armies <06635 <br>
+tsaba> > : and the captain <05387 +nasiy> > of the children <br>
<01121 +ben > of Reuben <07205 +R@>uwben > [ shall be ] Elizur <br>
<00468 +>Eleytsuwr > the son <01121 +ben > of Shedeur <07707 <br>
+Sh@dey>uwr > .<br>
<br>
side NUM 002 018 On the west <03220 +yam > {side} [ shall be ] <br>
the standard <01714 +degel > of the camp <04264 +machaneh > of <br>
Ephraim <00669 +>Ephrayim > according to their armies <06635 <br>
+tsaba> > : and the captain <05387 +nasiy> > of the sons <01121 <br>
+ben > of Ephraim <00669 +>Ephrayim > [ shall be ] Elishama <br>
<00476 +>Eliyshama< > the son <01121 +ben > of Ammihud <05989 <br>
+<Ammiyhuwd > .<br>
<br>
side NUM 002 025 The standard <01714 +degel > of the camp <04264 <br>
+machaneh > of Dan <01835 +Dan > [ shall be ] on <05921 +<al > <br>
the north <06828 +tsaphown > {side} by their armies <06635 <br>
+tsaba> > : and the captain <05387 +nasiy> > of the children <br>
<01121 +ben > of Dan <01835 +Dan > [ shall be ] Ahiezer <00295 <br>
+>Achiy<ezer > the son <01121 +ben > of Ammishaddai <05996 <br>
+<Ammiyshadday > .<br>
<br>
side NUM 003 029 The families <04940 +mishpachah > of the sons <br>
<01121 +ben > of Kohath <06955 +Q@hath > shall pitch <02583 <br>
+chanah > on <05921 +<al > the {side} <03409 +yarek > of the <br>
tabernacle <04908 +mishkan > southward <08486 +teyman > .<br>
<br>
side NUM 003 035 And the chief <05387 +nasiy> > of the house <br>
<01004 +bayith > of the father <1> of the families <04940 <br>
+mishpachah > of Merari <04847 +M@rariy > [ was ] Zuriel the son <br>
<01121 +ben > of Abihail <32> : [ these ] shall pitch <02583 <br>
+chanah > on <05921 +<al > the {side} <03409 +yarek > of the <br>
tabernacle <04908 +mishkan > northward <06828 +tsaphown > .<br>
<br>
side NUM 010 006 When ye blow <08628 +taqa< > an alarm <08643 <br>
+t@ruw<ah > the second <08145 +sheniy > time , then the camps <br>
<04264 +machaneh > that lie <02583 +chanah > on the south <08486 <br>
+teyman > {side} shall take their journey <05265 +naca< > : they <br>
shall blow <08628 +taqa< > an alarm <08643 +t@ruw<ah > for their <br>
journeys <04550 +macca< > .<br>
<br>
side NUM 011 031 . And there went <05265 +naca< > forth <05265 <br>
+naca< > a wind <07307 +ruwach >from the LORD <03068 +Y@hovah > ,<br>
 and brought <01468 +guwz > quails <07958 +s@lav > from the sea <br>
<03220 +yam > , and let [ them ] fall <05203 +natash > by the <br>
camp <04264 +machaneh > , as it were a day s <03117 +yowm > <br>
journey <01870 +derek > on this <03541 +koh > side <03541 +koh > <br>
, and as it were a day s <03117 +yowm > journey <01870 +derek > <br>
on the other <03541 +koh > {side} <03541 +koh > , round <05439 <br>
+cabiyb > about the camp <04264 +machaneh > , and as it were two <br>
cubits <00520 +>ammah > [ high ] upon the face <06440 +paniym > <br>
of the earth <00776 +>erets > .<br>
<br>
side NUM 011 031 . And there went <05265 +naca< > forth <05265 <br>
+naca< > a wind <07307 +ruwach >from the LORD <03068 +Y@hovah > ,<br>
 and brought <01468 +guwz > quails <07958 +s@lav > from the sea <br>
<03220 +yam > , and let [ them ] fall <05203 +natash > by the <br>
camp <04264 +machaneh > , as it were a day s <03117 +yowm > <br>
journey <01870 +derek > on this <03541 +koh > {side} <03541 +koh <br>
> , and as it were a day s <03117 +yowm > journey <01870 +derek <br>
> on the other <03541 +koh > side <03541 +koh > , round <05439 <br>
+cabiyb > about the camp <04264 +machaneh > , and as it were two <br>
cubits <00520 +>ammah > [ high ] upon the face <06440 +paniym > <br>
of the earth <00776 +>erets > .<br>
<br>
side NUM 016 027 So they gat <05927 +<alah > up from the <br>
tabernacle <04908 +mishkan > of Korah <07141 +Qorach > , Dathan <br>
<01885 +Dathan > , and Abiram <48> , on every <00376 +>iysh > <br>
{side} <05439 +cabiyb > : and Dathan <01885 +Dathan > and Abiram <br>
<48> came <03318 +yatsa> > out , and stood <05324 +natsab > in <br>
the door <06607 +pethach > of their tents <00168 +>ohel > , and <br>
their wives <00802 +>ishshah > , and their sons <01121 +ben > , <br>
and their little <02945 +taph > children <02945 +taph > .<br>
<br>
side NUM 021 013 From thence <08033 +sham > they removed <05265 <br>
+naca< > , and pitched <02583 +chanah > on the other <05676 <br>
+<eber > {side} <05676 +<eber > of Arnon <00769 +>Arnown > , <br>
which <00834 +>aher > [ is ] in the wilderness <04057 +midbar > <br>
that cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl > <br>
of the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown > <br>
[ is ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > , <br>
between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites <br>
<00567 +>Emoriy > .<br>
<br>
side NUM 022 001 . And the children <01121 +ben > of Israel <br>
<03478 +Yisra>el > set <05265 +naca< > forward <05265 +naca< > , <br>
and pitched <02583 +chanah > in the plains <06160 +<arabah > of <br>
Moab <04124 +Mow>ab > on this {side} <05676 +<eber > Jordan <br>
<03383 +Yarden > [ by ] Jericho <03405 +Y@riychow > .<br>
<br>
side NUM 022 024 But the angel <04397 +mal>ak > of the LORD <br>
<03068 +Y@hovah > stood <05975 +<amad > in a path <04934 <br>
+mish<owl > of the vineyards <03754 +kerem > , a wall <01447 <br>
+gader > [ being ] on this <02088 +zeh > side , and a wall <br>
<01447 +gader > on that {side} .<br>
<br>
side NUM 022 024 But the angel <04397 +mal>ak > of the LORD <br>
<03068 +Y@hovah > stood <05975 +<amad > in a path <04934 <br>
+mish<owl > of the vineyards <03754 +kerem > , a wall <01447 <br>
+gader > [ being ] on this <02088 +zeh > {side} , and a wall <br>
<01447 +gader > on that side .<br>
<br>
side NUM 024 006 As the valleys <05158 +nachal > are they spread <br>
<05186 +natah > forth , as gardens <01593 +gannah > by the river <br>
s <05104 +nahar > {side} , as the trees of lign aloes <00174 <br>
+>ahaliym > which the LORD <03068 +Y@hovah > hath planted <05193 <br>
+nata< > , [ and ] as cedar <00730 +>erez > trees beside <05921 <br>
+<al > the waters <04325 +mayim > .<br>
<br>
side NUM 032 019 For we will not inherit <02157 +Zamzom > with <br>
them on yonder <05676 +<eber > side <05676 +<eber > Jordan <br>
<03383 +Yarden > , or forward <01973 +hal@ah > ; because <03588 <br>
+kiy > our inheritance <05159 +nachalah > is fallen <00935 +bow> <br>
> to us on this {side} <05676 +<eber > Jordan <03383 +Yarden > <br>
eastward <04217 +mizrach > .<br>
<br>
side NUM 032 019 For we will not inherit <02157 +Zamzom > with <br>
them on yonder <05676 +<eber > {side} <05676 +<eber > Jordan <br>
<03383 +Yarden > , or forward <01973 +hal@ah > ; because <03588 <br>
+kiy > our inheritance <05159 +nachalah > is fallen <00935 +bow> <br>
> to us on this side <05676 +<eber > Jordan <03383 +Yarden > <br>
eastward <04217 +mizrach > .<br>
<br>
side NUM 032 032 We will pass <05674 +<abar > over <05674 +<abar <br>
> armed <02502 +chalats > before <06440 +paniym > the LORD <br>
<03068 +Y@hovah > into the land <00776 +>erets > of Canaan <br>
<03667 +K@na<an > , that the possession <00272 +>achuzzah > of <br>
our inheritance <05159 +nachalah > on this {side} <05676 +<eber <br>
> Jordan <03383 +Yarden > [ may be ] ours .<br>
<br>
side NUM 034 011 And the coast <01366 +g@buwl > shall go <03381 <br>
+yarad > down <03381 +yarad > from Shepham <08221 +Sh@pham > to <br>
Riblah <07247 +Riblah > , on the east <06924 +qedem > side <br>
<06924 +qedem > of Ain <05871 +<Ayin > ; and the border <01366 <br>
+g@buwl > shall descend <03381 +yarad > , and shall reach <04229 <br>
+machah > unto the {side} <03802 +katheph > of the sea <03220 <br>
+yam > of Chinnereth <03672 +Kinn@rowth > eastward <06924 +qedem <br>
> :<br>
<br>
side NUM 034 011 And the coast <01366 +g@buwl > shall go <03381 <br>
+yarad > down <03381 +yarad > from Shepham <08221 +Sh@pham > to <br>
Riblah <07247 +Riblah > , on the east <06924 +qedem > {side} <br>
<06924 +qedem > of Ain <05871 +<Ayin > ; and the border <01366 <br>
+g@buwl > shall descend <03381 +yarad > , and shall reach <04229 <br>
+machah > unto the side <03802 +katheph > of the sea <03220 +yam <br>
> of Chinnereth <03672 +Kinn@rowth > eastward <06924 +qedem > :<br>
<br>
side NUM 034 015 The two <08147 +sh@nayim > tribes <04294 <br>
+matteh > and the half <02677 +chetsiy > tribe <04294 +matteh > <br>
have received <03947 +laqach > their inheritance <05159 <br>
+nachalah > on this {side} <05676 +<eber > Jordan <03383 +Yarden <br>
> [ near ] Jericho <03405 +Y@riychow > eastward <06924 +qedem > ,<br>
 toward the sunrising <04217 +mizrach > .<br>
<br>
side NUM 035 005 And ye shall measure <04058 +madad > from <br>
without <02351 +chuwts > the city <05892 +<iyr > on the east <br>
<06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph <br>
> cubits <00520 +>ammah > , and on the south <05045 +negeb > <br>
side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 <br>
+>ammah > , and on the west <03220 +yam > side <06285 +pe>ah > <br>
two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on <br>
the north <06828 +tsaphown > {side} <06285 +pe>ah > two thousand <br>
<00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892 <br>
+<iyr > [ shall be ] in the midst <08432 +tavek > : this <02088 <br>
+zeh > shall be to them the suburbs <04054 +migrash > of the <br>
cities <05892 +<iyr > .<br>
<br>
side NUM 035 005 And ye shall measure <04058 +madad > from <br>
without <02351 +chuwts > the city <05892 +<iyr > on the east <br>
<06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph <br>
> cubits <00520 +>ammah > , and on the south <05045 +negeb > <br>
side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 <br>
+>ammah > , and on the west <03220 +yam > {side} <06285 +pe>ah > <br>
two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on <br>
the north <06828 +tsaphown > side <06285 +pe>ah > two thousand <br>
<00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892 <br>
+<iyr > [ shall be ] in the midst <08432 +tavek > : this <02088 <br>
+zeh > shall be to them the suburbs <04054 +migrash > of the <br>
cities <05892 +<iyr > .<br>
<br>
side NUM 035 005 And ye shall measure <04058 +madad > from <br>
without <02351 +chuwts > the city <05892 +<iyr > on the east <br>
<06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph <br>
> cubits <00520 +>ammah > , and on the south <05045 +negeb > <br>
{side} <06285 +pe>ah > two thousand <00505 +>eleph > cubits <br>
<00520 +>ammah > , and on the west <03220 +yam > side <06285 <br>
+pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > , <br>
and on the north <06828 +tsaphown > side <06285 +pe>ah > two <br>
thousand <00505 +>eleph > cubits <00520 +>ammah > ; and the city <br>
<05892 +<iyr > [ shall be ] in the midst <08432 +tavek > : this <br>
<02088 +zeh > shall be to them the suburbs <04054 +migrash > of <br>
the cities <05892 +<iyr > .<br>
<br>
side NUM 035 005 And ye shall measure <04058 +madad > from <br>
without <02351 +chuwts > the city <05892 +<iyr > on the east <br>
<06924 +qedem > {side} <06285 +pe>ah > two thousand <00505 <br>
+>eleph > cubits <00520 +>ammah > , and on the south <05045 <br>
+negeb > side <06285 +pe>ah > two thousand <00505 +>eleph > <br>
cubits <00520 +>ammah > , and on the west <03220 +yam > side <br>
<06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520 <br>
+>ammah > , and on the north <06828 +tsaphown > side <06285 <br>
+pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > ; <br>
and the city <05892 +<iyr > [ shall be ] in the midst <08432 <br>
+tavek > : this <02088 +zeh > shall be to them the suburbs <br>
<04054 +migrash > of the cities <05892 +<iyr > .<br>
<br>
side NUM 035 014 Ye shall give <05414 +nathan > three <07969 <br>
+shalowsh > cities <05892 +<iyr > on this {side} <05676 +<eber > <br>
Jordan <03383 +Yarden > , and three <07969 +shalowsh > cities <br>
<05892 +<iyr > shall ye give <05414 +nathan > in the land <00776 <br>
+>erets > of Canaan <03667 +K@na<an > , [ which ] shall be <br>
cities <05892 +<iyr > of refuge <04733 +miqlat > .<br>
<br>
side DEU 001 001 . These <00428 +>el - leh > [ be ] the words <br>
<01697 +dabar > which <00834 +>aher > Moses <04872 +Mosheh > <br>
spake <01696 +dabar > unto all <03605 +kol > Israel <03478 <br>
+Yisra>el > on this {side} <05676 +<eber > Jordan <03383 +Yarden <br>
> in the wilderness <04057 +midbar > , in the plain <06160 <br>
+<arabah > over <04136 +muwl > against <04136 +muwl > the Red <br>
<05489 +Cuwph > [ sea <03220 +yam > ] , between <00996 +beyn > <br>
Paran <06290 +Pa>ran > , and Tophel <08603 +Tophel > , and Laban <br>
<03837 +Laban > , and Hazeroth <02698 +Chatserowth > , and <br>
Dizahab <01774 +Diy zahab > .<br>
<br>
side DEU 001 005 On this {side} <05676 +<eber > Jordan <03383 <br>
+Yarden > , in the land <00776 +>erets > of Moab <04124 +Mow>ab <br>
> , began <02974 +ya>al > Moses <04872 +Mosheh > to declare <br>
<00874 +ba>ar > this <02063 +zo>th > law <08451 +towrah > , <br>
saying <00559 +>amar > ,<br>
<br>
side DEU 001 007 Turn <06437 +panah > you , and take your <br>
journey <05265 +naca< > , and go <00935 +bow> > to the mount <br>
<02022 +har > of the Amorites <00567 +>Emoriy > , and unto all <br>
<03605 +kol > [ the places ] nigh <07934 +shaken > thereunto , <br>
in the plain <06160 +<arabah > , in the hills <02022 +har > , <br>
and in the vale <08219 +sh@phelah > , and in the south <05045 <br>
+negeb > , and by the sea <03220 +yam > {side} <02348 +chowph > ,<br>
 to the land <00776 +>erets > of the Canaanites <03669 <br>
+K@na<aniy > , and unto Lebanon <03844 +L@banown > , unto the <br>
great <01419 +gadowl > river <05104 +nahar > , the river <05104 <br>
+nahar > Euphrates <06578 +P@rath > .<br>
<br>
side DEU 003 008 And we took <03947 +laqach > at that time <br>
<06256 +<eth > out of the hand <3027yad > of the two <08147 <br>
+sh@nayim > kings <04428 +melek > of the Amorites <00567 <br>
+>Emoriy > the land <00776 +>erets > that [ was ] on this {side} <br>
<05676 +<eber > Jordan <03383 +Yarden > , from the river <05158 <br>
+nachal > of Arnon <00769 +>Arnown > unto mount <02022 +har > <br>
Hermon <02768 +Chermown > ;<br>
<br>
side DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of <br>
the days <03117 +yowm > that are past <07223 +ri>shown > , which <br>
<00834 +>aher > were before <06440 +paniym > thee , since <04480 <br>
+min > the day <03117 +yowm > that God <00430 +>elohiym > <br>
created <01254 +bara> > man <00120 +>adam > upon the earth <br>
<00776 +>erets > , and [ ask ] from the one {side} <07097 <br>
+qatseh > of heaven <08064 +shamayim > unto the other , whether <br>
there hath been <01961 +hayah > [ any such thing <01697 +dabar > <br>
] as this <02088 +zeh > great <01419 +gadowl > thing <01697 <br>
+dabar > [ is ] , or <00176 +>ow > hath been heard <08085 <br>
+shama< > like <03644 +k@mow > it ?<br>
<br>
side DEU 004 041 . Then <00227 +>az > Moses <04872 +Mosheh > <br>
severed <00914 +badal > three <07969 +shalowsh > cities <05892 <br>
+<iyr > on this {side} <05676 +<eber > Jordan <03383 +Yarden > <br>
toward the sunrising ;<br>
<br>
side DEU 004 046 On this {side} <05676 +<eber > Jordan <03383 <br>
+Yarden > , in the valley <01516 +gay> > over <04136 +muwl > <br>
against <04136 +muwl > Bethpeor <01047 +Beyth P@<owr > , in the <br>
land <00776 +>erets > of Sihon <05511 +Ciychown > king <04428 <br>
+melek > of the Amorites <00567 +>Emoriy > , who <00834 +>aher > <br>
dwelt <03427 +yashab > at Heshbon <02809 +Cheshbown > , whom <br>
<00834 +>aher > Moses <04872 +Mosheh > and the children <01121 <br>
+ben > of Israel <03478 +Yisra>el > smote <05221 +nakah > , <br>
after they were come <03318 +yatsa> > forth <03318 +yatsa> > out <br>
of Egypt <04714 +Mitsrayim > :<br>
<br>
side DEU 004 047 And they possessed <03423 +yarash > his land <br>
<00776 +>erets > , and the land <00776 +>erets > of Og <05747 <br>
+<Owg > king <04428 +melek > of Bashan <01316 +Bashan > , two <br>
<08147 +sh@nayim > kings <04428 +melek > of the Amorites <00567 <br>
+>Emoriy > , which <00834 +>aher > [ were ] on this {side} <br>
<05676 +<eber > Jordan <03383 +Yarden > toward the sunrising ;<br>
<br>
side DEU 004 049 And all <03605 +kol > the plain <06160 +<arabah <br>
> on this {side} <05676 +<eber > Jordan <03383 +Yarden > <br>
eastward <04217 +mizrach > , even unto the sea <03220 +yam > of <br>
the plain <06160 +<arabah > , under <08478 +tachath > the <br>
springs <00794 +>ashedah > of Pisgah <06449 +Picgah > .<br>
<br>
side DEU 011 030 [ Are ] they not on the other <05676 +<eber > <br>
{side} <05676 +<eber > Jordan <03383 +Yarden > , by the way <br>
<01870 +derek > where the sun <08121 +shemesh > goeth <03996 <br>
+mabow> > down <03996 +mabow> > , in the land <00776 +>erets > <br>
of the Canaanites <03669 +K@na<aniy > , which dwell <03427 <br>
+yashab > in the champaign <06160 +<arabah > over <04136 +muwl > <br>
against <04136 +muwl > Gilgal <01537 +Gilgal > , beside <00681 <br>
+>etsel > the plains <00436 +>elown > of Moreh <04176 +Mowreh > ?<br>
<br>
side DEU 031 026 Take <03947 +laqach > this <02088 +zeh > book <br>
<05612 +cepher > of the law <08451 +towrah > , and put <07760 <br>
+suwm > it in the {side} <06654 +tsad > of the ark <00727 <br>
+>arown > of the covenant <01285 +b@riyth > of the LORD <03068 <br>
+Y@hovah > your God <00430 +>elohiym > , that it may be there <br>
<08033 +sham > for a witness <05707 +<ed > against thee .<br>
<br>
side JOS 001 014 Your wives <00802 +>ishshah > , your little <br>
<02945 +taph > ones , and your cattle <04735 +miqneh > , shall <br>
remain <03427 +yashab > in the land <00776 +>erets > which <br>
<00834 +>aher > Moses <04872 +Mosheh > gave <05414 +nathan > you <br>
on this {side} <05676 +<eber > Jordan <03383 +Yarden > ; but ye <br>
shall pass <05674 +<abar > before <06440 +paniym > your brethren <br>
<00251 +>ach > armed <02571 +chamush > , all <03605 +kol > the <br>
mighty <01368 +gibbowr > men of valour <02428 +chayil > , and <br>
help <05826 +<azar > them ;<br>
<br>
side JOS 001 015 Until <05704 +<ad > the LORD <03068 +Y@hovah > <br>
have given your brethren <00251 +>ach > rest <05117 +nuwach > , <br>
as [ he hath given ] you , and they also <01571 +gam > have <br>
possessed <03423 +yarash > the land <00776 +>erets > which <br>
<00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 <br>
+>elohiym > giveth <05414 +nathan > them : then ye shall return <br>
<07725 +shuwb > unto the land <00776 +>erets > of your <br>
possession <03425 +y@rushah > , and enjoy <03423 +yarash > it , <br>
which <00834 +>aher > Moses <04872 +Mosheh > the LORD S <03068 <br>
+Y@hovah > servant <05650 +<ebed > gave <05414 +nathan > you on <br>
this {side} <05676 +<eber > Jordan <03383 +Yarden > toward the <br>
sunrising .<br>
<br>
side JOS 002 010 For we have heard <08085 +shama< > how <00834 <br>
+>aher > the LORD <03068 +Y@hovah > dried <03001 +yabesh > up <br>
the water <04325 +mayim > of the Red <05488 +cuwph > sea <03220 <br>
+yam > for you , when ye came <03318 +yatsa> > out of Egypt <br>
<04714 +Mitsrayim > ; and what <00834 +>aher > ye did <06213 <br>
+<asah > unto the two <08147 +sh@nayim > kings <04428 +melek > <br>
of the Amorites <00567 +>Emoriy > , that [ were ] on the other <br>
<05676 +<eber > {side} <05676 +<eber > Jordan <03383 +Yarden > , <br>
Sihon <05511 +Ciychown > and Og <05747 +<Owg > , whom ye utterly <br>
destroyed <02763 +charam > .<br>
<br>
side JOS 005 001 . And it came <01961 +hayah > to pass , when <br>
all <03605 +kol > the kings <04428 +melek > of the Amorites <br>
<00567 +>Emoriy > , which <00834 +>aher > [ were ] on the {side} <br>
<05676 +<eber > of Jordan <03383 +Yarden > westward <03220 +yam <br>
> , and all <03605 +kol > the kings <04428 +melek > of the <br>
Canaanites <03669 +K@na<aniy > , which <00834 +>aher > [ were ] <br>
by the sea <03220 +yam > , heard <08085 +shama< > that the LORD <br>
<03068 +Y@hovah > had dried <03001 +yabesh > up the waters <br>
<04325 +mayim > of Jordan <03383 +Yarden > from before <06440 <br>
+paniym > the children <01121 +ben > of Israel <03478 +Yisra>el <br>
> , until <05704 +<ad > we were passed <05674 +<abar > over <br>
<05674 +<abar > , that their heart <03824 +lebab > melted <04549 <br>
+macac > , neither <03808 +lo> > was there spirit <07307 +ruwach <br>
> in them any more <05750 +<owd > , because <06440 +paniym > of <br>
the children <01121 +ben > of Israel <03478 +Yisra>el > .<br>
<br>
side JOS 007 002 And Joshua <03091 +Y@howshuwa< > sent <07971 <br>
+shalach > men <00582 +>enowsh > from Jericho <03405 +Y@riychow <br>
> to Ai <05857 +<Ay > , which <00834 +>aher > [ is ] beside <br>
<05973 +<im > Bethaven <01007 +Beyth >Aven > , on the east <br>
<06924 +qedem > {side} of Bethel <01008 +Beyth - >El > , and <br>
spake <00559 +>amar > unto them , saying <00559 +>amar > , Go <br>
<05927 +<alah > up and view <07270 +ragal > the country <00776 <br>
+>erets > . And the men <00582 +>enowsh > went <05927 +<alah > <br>
up and viewed <07370 +rachash > Ai <05857 +<Ay > .<br>
<br>
side JOS 007 007 And Joshua <03091 +Y@howshuwa< > said <00559 <br>
+>amar > , Alas <00160 +>ahabah > , O Lord <00136 +>Adonay > GOD <br>
<03069 +Y@hovih > , wherefore <04100 +mah > hast thou at all <br>
brought <05674 +<abar > this <02088 +zeh > people <05971 +<am > <br>
over <05674 +<abar > Jordan <03383 +Yarden > , to deliver <05414 <br>
+nathan > us into the hand <03027 +yad > of the Amorites <00567 <br>
+>Emoriy > , to destroy <6> us ? would <03863 +luw> > to God we <br>
had been content <02974 +ya>al > , and dwelt <03427 +yashab > on <br>
the other <05676 +<eber > {side} <05676 +<eber > Jordan <03383 <br>
+Yarden > !<br>
<br>
side JOS 008 009 Joshua <03091 +Y@howshuwa< > therefore sent <br>
<07971 +shalach > them forth : and they went <03212 +yalak > to <br>
lie in ambush <00693 +>arab > , and abode <03427 +yashab > <br>
between <00996 +beyn > Bethel <01008 +Beyth - >El > and Ai <br>
<05857 +<Ay > , on the west <03220 +yam > {side} of Ai <05857 <br>
+<Ay > : but Joshua <03091 +Y@howshuwa< > lodged <03885 +luwn > <br>
that night <03915 +layil > among <08432 +tavek > the people <br>
<05971 +<am > .<br>
<br>
side JOS 008 011 And all <03605 +kol > the people <05971 +<am > ,<br>
 [ even the people ] of war <04421 +milchamah > that [ were ] <br>
with him , went <05927 +<alah > up , and drew nigh <05066 <br>
+nagash > , and came <00935 +bow> > before <06440 +paniym > the <br>
city <05892 +<iyr > , and pitched <02583 +chanah > on the north <br>
<06828 +tsaphown > {side} of Ai <05857 +<Ay > : now [ there was <br>
] a valley <01516 +gay> > between <00996 +beyn > them and Ai <br>
<05857 +<Ay > .<br>
<br>
side JOS 008 012 And he took <03947 +laqach > about five <02568 <br>
+chamesh > thousand <00505 +>eleph > men <00376 +>iysh > , and <br>
set <07760 +suwm > them to lie in ambush <00693 +>arab > between <br>
<00996 +beyn > Bethel <01008 +Beyth - >El > and Ai <05857 +<Ay > <br>
, on the west <03220 +yam > {side} of the city <05892 +<iyr > .<br>
<br>
side JOS 008 022 And the other <00428 +>el - leh > issued <03318 <br>
+yatsa> > out of the city <05892 +<iyr > against <07125 +qir>ah <br>
> them ; so they were in the midst <08432 +tavek > of Israel <br>
<03478 +Yisra>el > , some <00428 +>el - leh > on this <02088 <br>
+zeh > side , and some <00428 +>el - leh > on that {side} : and <br>
they smote <05221 +nakah > them , so <05704 +<ad > that they let <br>
none <01115 +biltiy > of them remain <08300 +sariyd > or escape <br>
<06412 +paliyt > .<br>
<br>
side JOS 008 022 And the other <00428 +>el - leh > issued <03318 <br>
+yatsa> > out of the city <05892 +<iyr > against <07125 +qir>ah <br>
> them ; so they were in the midst <08432 +tavek > of Israel <br>
<03478 +Yisra>el > , some <00428 +>el - leh > on this <02088 <br>
+zeh > {side} , and some <00428 +>el - leh > on that side : and <br>
they smote <05221 +nakah > them , so <05704 +<ad > that they let <br>
none <01115 +biltiy > of them remain <08300 +sariyd > or escape <br>
<06412 +paliyt > .<br>
<br>
side JOS 008 033 And all <03605 +kol > Israel <03478 +Yisra>el > <br>
, and their elders <02205 +zaqen > , and officers <07860 +shoter <br>
> , and their judges <08199 +shaphat > , stood <05975 +<amad > <br>
on this <02088 +zeh > side the ark <00727 +>arown > and on that <br>
{side} before <05048 +neged > the priests <03548 +kohen > the <br>
Levites <03881 +Leviyiy > , which bare <05375 +nasa> > the ark <br>
<00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <br>
<03068 +Y@hovah > , as well the stranger <01616 +ger > , as he <br>
that was born <00249 +>ezrach > among them ; half <02677 <br>
+chetsiy > of them over <00413 +>el > against <04136 +muwl > <br>
mount <02022 +har > Gerizim <01630 +G@riziym > , and half <02677 <br>
+chetsiy > of them over against <04136 +muwl > mount <02022 +har <br>
> Ebal <05858 +<Eybal > ; as Moses <04872 +Mosheh > the servant <br>
<05650 +<ebed > of the LORD <03068 +Y@hovah > had commanded <br>
<06680 +tsavah > before <07223 +ri>shown > , that they should <br>
bless <01288 +barak > the people <05971 +<am > of Israel <03478 <br>
+Yisra>el > .<br>
<br>
side JOS 008 033 And all <03605 +kol > Israel <03478 +Yisra>el > <br>
, and their elders <02205 +zaqen > , and officers <07860 +shoter <br>
> , and their judges <08199 +shaphat > , stood <05975 +<amad > <br>
on this <02088 +zeh > {side} the ark <00727 +>arown > and on <br>
that side before <05048 +neged > the priests <03548 +kohen > the <br>
Levites <03881 +Leviyiy > , which bare <05375 +nasa> > the ark <br>
<00727 +>arown > of the covenant <01285 +b@riyth > of the LORD <br>
<03068 +Y@hovah > , as well the stranger <01616 +ger > , as he <br>
that was born <00249 +>ezrach > among them ; half <02677 <br>
+chetsiy > of them over <00413 +>el > against <04136 +muwl > <br>
mount <02022 +har > Gerizim <01630 +G@riziym > , and half <02677 <br>
+chetsiy > of them over against <04136 +muwl > mount <02022 +har <br>
> Ebal <05858 +<Eybal > ; as Moses <04872 +Mosheh > the servant <br>
<05650 +<ebed > of the LORD <03068 +Y@hovah > had commanded <br>
<06680 +tsavah > before <07223 +ri>shown > , that they should <br>
bless <01288 +barak > the people <05971 +<am > of Israel <03478 <br>
+Yisra>el > .<br>
<br>
side JOS 009 001 . And it came <01961 +hayah > to pass , when <br>
all <03605 +kol > the kings <04428 +melek > which <00834 +>aher <br>
> [ were ] on this {side} <05676 +<eber > Jordan <03383 +Yarden <br>
> , in the hills <02022 +har > , and in the valleys <08219 <br>
+sh@phelah > , and in all <03605 +kol > the coasts <02348 <br>
+chowph > of the great <01419 +gadowl > sea <03220 +yam > over <br>
against <04136 +muwl > Lebanon <03844 +L@banown > , the Hittite <br>
<02850 +Chittiy > , and the Amorite <00567 +>Emoriy > , the <br>
Canaanite <03669 +K@na<aniy > , the Perizzite <06522 +P@rizziy > <br>
, the Hivite <02340 +Chivviy > , and the Jebusite <02983 <br>
+Yebuwciy > , heard <08085 +shama< > [ thereof ] ;<br>
<br>
side JOS 012 001 . Now these <00428 +>el - leh > [ are ] the <br>
kings <04428 +melek > of the land <00776 +>erets > , which <br>
<00834 +>aher > the children <01121 +ben > of Israel <03478 <br>
+Yisra>el > smote <05221 +nakah > , and possessed <03423 +yarash <br>
> their land <00776 +>erets > on the other <05676 +<eber > <br>
{side} <05676 +<eber > Jordan <03383 +Yarden > toward the rising <br>
<04217 +mizrach > of the sun <08121 +shemesh > , from the river <br>
<05158 +nachal > Arnon <00769 +>Arnown > unto mount <02022 +har <br>
> Hermon , and all <03605 +kol > the plain <06160 +<arabah > on <br>
the east <04217 +mizrach > :<br>
<br>
side JOS 012 007 . And these <00428 +>el - leh > [ are ] the <br>
kings <04428 +melek > of the country <00776 +>erets > which <br>
<00834 +>aher > Joshua <03091 +Y@howshuwa< > and the children <br>
<01121 +ben > of Israel <03478 +Yisra>el > smote <05221 +nakah > <br>
on this {side} <05676 +<eber > Jordan <03383 +Yarden > on the <br>
west <03220 +yam > , from Baalgad <01171 +Ba<al Gad > in the <br>
valley <01237 +biq<ah > of Lebanon <03844 +L@banown > even unto <br>
the mount <02022 +har > Halak <02510 +Chalaq > , that goeth <br>
<05927 +<alah > up to Seir <08165 +Se<iyr > ; which Joshua <br>
<03091 +Y@howshuwa< > gave <05414 +nathan > unto the tribes <br>
<07626 +shebet > of Israel <03478 +Yisra>el > [ for ] a <br>
possession <03425 +y@rushah > according to their divisions <br>
<04256 +machaloqeth > ;<br>
<br>
side JOS 013 027 And in the valley <06010 +<emeq > , Betharam <br>
<01027 +Beyth ha - Ram > , and Bethnimrah <01039 +Beyth Nimrah > <br>
, and Succoth <05523 +Cukkowth > , and Zaphon , the rest <03499 <br>
+yether > of the kingdom <04468 +mamlakuwth > of Sihon <05511 <br>
+Ciychown > king <04428 +melek > of Heshbon <02809 +Cheshbown > ,<br>
 Jordan <03383 +Yarden > and [ his ] border <01366 +g@buwl > , [ <br>
even ] unto the edge <07097 +qatseh > of the sea <03220 +yam > <br>
of Chinnereth <03672 +Kinn@rowth > on the other <05676 +<eber > <br>
{side} <05676 +<eber > Jordan <03383 +Yarden > eastward <04217 <br>
+mizrach > .<br>
<br>
side JOS 013 032 These <00428 +>el - leh > [ are the countries ] <br>
which <00834 +>aher > Moses <04872 +Mosheh > did distribute <br>
<05157 +nachal > for inheritance <05157 +nachal > in the plains <br>
<06160 +<arabah > of Moab <04124 +Mow>ab > , on the other <05676 <br>
+<eber > {side} <05676 +<eber > Jordan <03383 +Yarden > , by <br>
Jericho <03405 +Y@riychow > , eastward <04217 +mizrach > .<br>
<br>
side JOS 014 003 For Moses <04872 +Mosheh > had given <05414 <br>
+nathan > the inheritance <05159 +nachalah > of two <08147 <br>
+sh@nayim > tribes <04294 +matteh > and an half <02677 +chetsiy <br>
> tribe <04294 +matteh > on the other <05676 +<eber > {side} <br>
<05676 +<eber > Jordan <03383 +Yarden > : but unto the Levites <br>
<03881 +Leviyiy > he gave <05414 +nathan > none <03808 +lo> > <br>
inheritance <05159 +nachalah > among <08432 +tavek > them .<br>
<br>
side JOS 015 003 And it went <03318 +yatsa> > out to the south <br>
<05045 +negeb > side to Maalehacrabbim <04610 +Ma<aleh <br>
<Aqrabbiym > , and passed <05674 +<abar > along to Zin <06790 <br>
+Tsin > , and ascended <05927 +<alah > up on the south <05045 <br>
+negeb > {side} unto Kadeshbarnea <06947 +Qadesh Barnea< > , and <br>
passed <05674 +<abar > along to Hezron <02696 +Chetsrown > , and <br>
went <05927 +<alah > up to Adar <00146 +>Addar > , and fetched a <br>
compass <05437 +cabab > to Karkaa <07173 +Qarqa< > :<br>
<br>
side JOS 015 003 And it went <03318 +yatsa> > out to the south <br>
<05045 +negeb > {side} to Maalehacrabbim <04610 +Ma<aleh <br>
<Aqrabbiym > , and passed <05674 +<abar > along to Zin <06790 <br>
+Tsin > , and ascended <05927 +<alah > up on the south <05045 <br>
+negeb > side unto Kadeshbarnea <06947 +Qadesh Barnea< > , and <br>
passed <05674 +<abar > along to Hezron <02696 +Chetsrown > , and <br>
went <05927 +<alah > up to Adar <00146 +>Addar > , and fetched a <br>
compass <05437 +cabab > to Karkaa <07173 +Qarqa< > :<br>
<br>
side JOS 015 007 And the border <01366 +g@buwl > went <05927 <br>
+<alah > up toward Debir <01688 +D@biyr > from the valley <06010 <br>
+<emeq > of Achor <05911 +<Alowr > , and so northward <06828 <br>
+tsaphown > , looking <06437 +panah > toward <00413 +>el > <br>
Gilgal <01537 +Gilgal > , that [ is ] before <05227 +nokach > <br>
the going <04608 +ma<aleh > up to Adummim <00131 +>Adummiym > , <br>
which <00834 +>aher > [ is ] on the south <05045 +negeb > {side} <br>
of the river <05158 +nachal > : and the border <01366 +g@buwl > <br>
passed <05674 +<abar > toward <00413 +>el > the waters <04325 <br>
+mayim > of Enshemesh <05885 +<Eyn Shemesh > , and the goings <br>
<08444 +towtsa>ah > out thereof were at <00413 +>el > Enrogel <br>
<05883 +<Eyn Rogel > :<br>
<br>
side JOS 015 008 And the border <01366 +g@buwl > went <05927 <br>
+<alah > up by the valley <01516 +gay> > of the son <01121 +ben <br>
> of Hinnom <02011 +Hinnom > unto the south <05045 +negeb > <br>
{side} <03802 +katheph > of the Jebusite <02983 +Yebuwciy > ; <br>
the same <01931 +huw> > [ is ] Jerusalem <03389 +Y@ruwshalaim > :<br>
 and the border <01366 +g@buwl > went <05927 +<alah > up to the <br>
top <07218 +ro>sh > of the mountain <02022 +har > that [ lieth ] <br>
before the valley <01516 +gay> > of Hinnom <02011 +Hinnom > <br>
westward <03220 +yam > , which <00834 +>aher > [ is ] at the end <br>
<07097 +qatseh > of the valley <06010 +<emeq > of the giants <br>
<07497 +rapha> > northward <06828 +tsaphown > :<br>
<br>
side JOS 015 010 And the border <01366 +g@buwl > compassed <br>
<05437 +cabab > from Baalah <01173 +Ba<alah > westward <03220 <br>
+yam > unto mount <02022 +har > Seir <08165 +Se<iyr > , and <br>
passed <05674 +<abar > along unto the side <03802 +katheph > of <br>
mount <02022 +har > Jearim <03297 +Y@<ariym > , which <00834 <br>
+>aher > [ is ] Chesalon <03693 +K@calown > , on the north <br>
<06828 +tsaphown > {side} , and went <03381 +yarad > down <03381 <br>
+yarad > to Bethshemesh <01053 +Beyth Shemesh > , and passed <br>
<05674 +<abar > on to Timnah <08553 +Timnah > :<br>
<br>
side JOS 015 010 And the border <01366 +g@buwl > compassed <br>
<05437 +cabab > from Baalah <01173 +Ba<alah > westward <03220 <br>
+yam > unto mount <02022 +har > Seir <08165 +Se<iyr > , and <br>
passed <05674 +<abar > along unto the {side} <03802 +katheph > <br>
of mount <02022 +har > Jearim <03297 +Y@<ariym > , which <00834 <br>
+>aher > [ is ] Chesalon <03693 +K@calown > , on the north <br>
<06828 +tsaphown > side , and went <03381 +yarad > down <03381 <br>
+yarad > to Bethshemesh <01053 +Beyth Shemesh > , and passed <br>
<05674 +<abar > on to Timnah <08553 +Timnah > :<br>
<br>
side JOS 015 011 And the border <01366 +g@buwl > went <03318 <br>
+yatsa> > out unto the {side} <03802 +katheph > of Ekron <06138 <br>
+<Eqrown > northward <06828 +tsaphown > : and the border <01366 <br>
+g@buwl > was drawn <08388 +ta>ar > to Shicron <07942 <br>
+Shikk@rown > , and passed <05674 +<abar > along to mount <02022 <br>
+har > Baalah <01173 +Ba<alah > , and went <03318 +yatsa> > out <br>
unto Jabneel <02995 +Yabn@>el > ; and the goings <08444 <br>
+towtsa>ah > out of the border <01366 +g@buwl > were at the sea <br>
<03220 +yam > .<br>
<br>
side JOS 016 005 . And the border <01366 +g@buwl > of the <br>
children <01121 +ben > of Ephraim <00669 +>Ephrayim > according <br>
to their families <04940 +mishpachah > was [ thus ] : even the <br>
border <01366 +g@buwl > of their inheritance <05159 +nachalah > <br>
on the east <04217 +mizrach > {side} was Atarothaddar <05853 <br>
+<Atrowth >Addar > , unto Bethhoron <01032 +Beyth Chowrown > the <br>
upper <05945 +>elyown > ;<br>
<br>
side JOS 016 006 And the border <01366 +g@buwl > went <03318 <br>
+yatsa> > out toward the sea <03220 +yam > to Michmethah <04366 <br>
+Mikm@thath > on the north <06828 +tsaphown > {side} ; and the <br>
border <01366 +g@buwl > went <05437 +cabab > about <05437 +cabab <br>
> eastward <04217 +mizrach > unto Taanathshiloh <08387 +Ta>anath <br>
Shiloh > , and passed <05674 +<abar > by it on the east <04217 <br>
+mizrach > to Janohah <03239 +Yanowach > ;<br>
<br>
side JOS 017 005 And there fell <05307 +naphal > ten <06235 <br>
+<eser > portions <02256 +chebel > to Manasseh <04519 <br>
+M@nashsheh > , beside <00905 +bad > the land <00776 +>erets > <br>
of Gilead <01568 +Gil<ad > and Bashan <01316 +Bashan > , which <br>
<00834 +>aher > [ were ] on the other <05676 +<eber > {side} <br>
<05676 +<eber > Jordan <03383 +Yarden > ;<br>
<br>
side JOS 017 009 And the coast <01366 +g@buwl > descended <03381 <br>
+yarad > unto the river <05158 +nachal > Kanah <07071 +Qanah > , <br>
southward <05045 +negeb > of the river <05158 +nachal > : these <br>
<00428 +>el - leh > cities <05892 +<iyr > of Ephraim <00669 <br>
+>Ephrayim > [ are ] among <08432 +tavek > the cities <05892 <br>
+<iyr > of Manasseh <04519 +M@nashsheh > : the coast <01366 <br>
+g@buwl > of Manasseh <04519 +M@nashsheh > also [ was ] on the <br>
north <06828 +tsaphown > {side} of the river <05158 +nachal > , <br>
and the outgoings <08444 +towtsa>ah > of it were at the sea <br>
<03220 +yam > :<br>
<br>
side JOS 018 012 And their border <01366 +g@buwl > on the north <br>
<06828 +tsaphown > side <06285 +pe>ah > was from Jordan <03383 <br>
+Yarden > ; and the border <01366 +g@buwl > went <05927 +<alah > <br>
up to the side <03802 +katheph > of Jericho <03405 +Y@riychow > <br>
on the north <06828 +tsaphown > {side} , and went <05927 +<alah <br>
> up through the mountains <02022 +har > westward <03220 +yam > ;<br>
 and the goings <08444 +towtsa>ah > out thereof were at the <br>
wilderness <04057 +midbar > of Bethaven <01007 +Beyth >Aven > .<br>
<br>
side JOS 018 012 And their border <01366 +g@buwl > on the north <br>
<06828 +tsaphown > side <06285 +pe>ah > was from Jordan <03383 <br>
+Yarden > ; and the border <01366 +g@buwl > went <05927 +<alah > <br>
up to the {side} <03802 +katheph > of Jericho <03405 +Y@riychow <br>
> on the north <06828 +tsaphown > side , and went <05927 +<alah <br>
> up through the mountains <02022 +har > westward <03220 +yam > ;<br>
 and the goings <08444 +towtsa>ah > out thereof were at the <br>
wilderness <04057 +midbar > of Bethaven <01007 +Beyth >Aven > .<br>
<br>
side JOS 018 012 And their border <01366 +g@buwl > on the north <br>
<06828 +tsaphown > {side} <06285 +pe>ah > was from Jordan <03383 <br>
+Yarden > ; and the border <01366 +g@buwl > went <05927 +<alah > <br>
up to the side <03802 +katheph > of Jericho <03405 +Y@riychow > <br>
on the north <06828 +tsaphown > side , and went <05927 +<alah > <br>
up through the mountains <02022 +har > westward <03220 +yam > ; <br>
and the goings <08444 +towtsa>ah > out thereof were at the <br>
wilderness <04057 +midbar > of Bethaven <01007 +Beyth >Aven > .<br>
<br>
side JOS 018 013 And the border <01366 +g@buwl > went <05674 <br>
+<abar > over <05674 +<abar > from thence <08033 +sham > toward <br>
Luz <03870 +Luwz > , to the side <03802 +katheph > of Luz <03870 <br>
+Luwz > , which <01958 +hiy > [ is ] Bethel <01008 +Beyth - >El <br>
> , southward <05045 +negeb > ; and the border <01366 +g@buwl > <br>
descended <03381 +yarad > to Atarothadar <05853 +<Atrowth >Addar <br>
> , near <05921 +<al > the hill <02022 +har > that [ lieth ] on <br>
the south <05045 +negeb > {side} of the nether <08481 +tachtown <br>
> Bethhoron <01032 +Beyth Chowrown > .<br>
<br>
side JOS 018 013 And the border <01366 +g@buwl > went <05674 <br>
+<abar > over <05674 +<abar > from thence <08033 +sham > toward <br>
Luz <03870 +Luwz > , to the {side} <03802 +katheph > of Luz <br>
<03870 +Luwz > , which <01958 +hiy > [ is ] Bethel <01008 +Beyth <br>
- >El > , southward <05045 +negeb > ; and the border <01366 <br>
+g@buwl > descended <03381 +yarad > to Atarothadar <05853 <br>
+<Atrowth >Addar > , near <05921 +<al > the hill <02022 +har > <br>
that [ lieth ] on the south <05045 +negeb > side of the nether <br>
<08481 +tachtown > Bethhoron <01032 +Beyth Chowrown > .<br>
<br>
side JOS 018 016 And the border <01366 +g@buwl > came <03381 <br>
+yarad > down <03381 +yarad > to the end <07097 +qatseh > of the <br>
mountain <02022 +har > that [ lieth ] before the valley <01516 <br>
+gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , [ <br>
and ] which <00834 +>aher > [ is ] in the valley <06010 +<emeq > <br>
of the giants <07497 +rapha> > on the north <06828 +tsaphown > , <br>
and descended <03381 +yarad > to the valley <01516 +gay> > of <br>
Hinnom <02011 +Hinnom > , to the {side} <03802 +katheph > of <br>
Jebusi <02983 +Yebuwciy > on the south <05045 +negeb > , and <br>
descended <03381 +yarad > to Enrogel <05883 +<Eyn Rogel > ,<br>
<br>
side JOS 018 018 And passed <05674 +<abar > along toward <00413 <br>
+>el > the {side} <03802 +katheph > over <04136 +muwl > against <br>
<04136 +muwl > Arabah <06160 +<arabah > northward <06828 <br>
+tsaphown > , and went <03381 +yarad > down <03381 +yarad > unto <br>
Arabah <06160 +<arabah > :<br>
<br>
side JOS 018 019 And the border <01366 +g@buwl > passed <05674 <br>
+<abar > along to the {side} <03802 +katheph > of Bethhoglah <br>
<01031 +Beyth Choglah > northward <06828 +tsaphown > : and the <br>
outgoings <08444 +towtsa>ah > of the border <01366 +g@buwl > <br>
were at the north <06828 +tsaphown > bay <03956 +lashown > of <br>
the salt <04417 +melach > sea <03220 +yam > at the south <05045 <br>
+negeb > end <07097 +qatseh > of Jordan <03383 +Yarden > : this <br>
<02088 +zeh > [ was ] the south <05045 +negeb > coast <01366 <br>
+g@buwl > .<br>
<br>
side JOS 018 020 And Jordan <03383 +Yarden > was the border <br>
<01379 +gabal > of it on the east <06924 +qedem > {side} <06285 <br>
+pe>ah > . This <02063 +zo>th > [ was ] the inheritance <05159 <br>
+nachalah > of the children <01121 +ben > of Benjamin <01144 <br>
+Binyamiyn > , by the coasts <01367 +g@buwlah > thereof round <br>
<05439 +cabiyb > about , according to their families <04940 <br>
+mishpachah > .<br>
<br>
side JOS 019 014 And the border <01366 +g@buwl > compasseth <br>
<05437 +cabab > it on the north <06828 +tsaphown > {side} to <br>
Hannathon <02615 +Channathon > : and the outgoings <08444 <br>
+towtsa>ah > thereof are in the valley <01516 +gay> > of <br>
Jiphthahel <03317 +Yiphtach - >el > :<br>
<br>
side JOS 019 027 And turneth <07725 +shuwb > toward the <br>
sunrising to Bethdagon <01016 +Beyth - Dagown > , and reacheth <br>
<06293 +paga< > to Zebulun <02074 +Z@buwluwn > , and to the <br>
valley <01516 +gay> > of Jiphthahel <03317 +Yiphtach - >el > <br>
toward the north <06828 +tsaphown > {side} of Bethemek <01025 <br>
+Beyth ha - <Emeq > , and Neiel <05272 +N@<iy>el > , and goeth <br>
<03318 +yatsa> > out to Cabul <03521 +Kabuwl > on the left <br>
<08040 +s@mo>wl > hand <08040 +s@mo>wl > ,<br>
<br>
side JOS 019 034 And [ then ] the coast <01366 +g@buwl > turneth <br>
<07725 +shuwb > westward <03220 +yam > to Aznothtabor <00243 <br>
+>Aznowth Tabowr > , and goeth <03318 +yatsa> > out from thence <br>
<08033 +sham > to Hukkok <02712 +Chuqqog > , and reacheth <06293 <br>
+paga< > to Zebulun <02074 +Z@buwluwn > on the south <05045 <br>
+negeb > side , and reacheth <06293 +paga< > to Asher <00836 <br>
+>Asher > on the west <03220 +yam > {side} , and to Judah <03063 <br>
+Y@huwdah > upon Jordan <03383 +Yarden > toward the sunrising .<br>
<br>
side JOS 019 034 And [ then ] the coast <01366 +g@buwl > turneth <br>
<07725 +shuwb > westward <03220 +yam > to Aznothtabor <00243 <br>
+>Aznowth Tabowr > , and goeth <03318 +yatsa> > out from thence <br>
<08033 +sham > to Hukkok <02712 +Chuqqog > , and reacheth <06293 <br>
+paga< > to Zebulun <02074 +Z@buwluwn > on the south <05045 <br>
+negeb > {side} , and reacheth <06293 +paga< > to Asher <00836 <br>
+>Asher > on the west <03220 +yam > side , and to Judah <03063 <br>
+Y@huwdah > upon Jordan <03383 +Yarden > toward the sunrising .<br>
<br>
side JOS 020 008 And on the other <05676 +<eber > {side} <05676 <br>
+<eber > Jordan <03383 +Yarden > by Jericho <03405 +Y@riychow > <br>
eastward <04217 +mizrach > , they assigned <05414 +nathan > <br>
Bezer <01221 +Betser > in the wilderness <04057 +midbar > upon <br>
the plain <04334 +miyshowr > out of the tribe <04294 +matteh > <br>
of Reuben <07205 +R@>uwben > , and Ramoth <07216 +Ra>mowth > in <br>
Gilead <01568 +Gil<ad > out of the tribe <04294 +matteh > of Gad <br>
<01410 +Gad > , and Golan <01474 +Gowlan > in Bashan <01316 <br>
+Bashan > out of the tribe <04294 +matteh > of Manasseh <04519 <br>
+M@nashsheh > .<br>
<br>
side JOS 022 004 And now <06258 +<attah > the LORD <03068 <br>
+Y@hovah > your God <00430 +>elohiym > hath given rest <05117 <br>
+nuwach > unto your brethren <00251 +>ach > , as he promised <br>
<01696 +dabar > them : therefore now <06258 +<attah > return <br>
<06437 +panah > ye , and get <03212 +yalak > you unto your tents <br>
<00168 +>ohel > , [ and ] unto the land <00776 +>erets > of your <br>
possession <00272 +>achuzzah > , which <00834 +>aher > Moses <br>
<04872 +Mosheh > the servant <05650 +<ebed > of the LORD <03068 <br>
+Y@hovah > gave <05414 +nathan > you on the other <05676 +<eber <br>
> {side} <05676 +<eber > Jordan <03383 +Yarden > .<br>
<br>
side JOS 022 007 Now to the [ one ] half <02677 +chetsiy > of <br>
the tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > <br>
Moses <04872 +Mosheh > had given <05414 +nathan > [ possession ] <br>
in Bashan <01316 +Bashan > : but unto the [ other ] half <02677 <br>
+chetsiy > thereof gave <05414 +nathan > Joshua <03091 <br>
+Y@howshuwa< > among <05973 +<im > their brethren <00251 +>ach > <br>
on this {side} <05676 +<eber > Jordan <03383 +Yarden > westward <br>
<03220 +yam > . And when <03588 +kiy > Joshua <03091 <br>
+Y@howshuwa< > sent <07971 +shalach > them away also <01571 +gam <br>
> unto their tents <00168 +>ohel > , then he blessed <01288 <br>
+barak > them ,<br>
<br>
side JOS 024 002 And Joshua <03091 +Y@howshuwa< > said <00559 <br>
+>amar > unto all <03605 +kol > the people <05971 +<am > , Thus <br>
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > <br>
God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Your <br>
fathers <1> dwelt <03427 +yashab > on the other <05676 +<eber > <br>
{side} <05676 +<eber > of the flood <05104 +nahar > in old <br>
<05769 +<owlam > time <05769 +<owlam > , [ even ] Terah <08646 <br>
+Terach > , the father <1> of Abraham <85> , and the father <1> <br>
of Nachor <005152 + +Q@riyowth Nachowr > : and they served <br>
<05647 +<abad > other <00312 +>acher > gods <00430 +>elohiym > .<br>
<br>
side JOS 024 003 And I took <03947 +laqach > your father <1> <br>
Abraham <85> from the other <05676 +<eber > {side} <05676 +<eber <br>
> of the flood <05104 +nahar > , and led <03212 +yalak > him <br>
throughout all <03605 +kol > the land <00776 +>erets > of Canaan <br>
<03667 +K@na<an > , and multiplied <07235 +rabah > his seed <br>
<02233 +zera< > , and gave <05414 +nathan > him Isaac <03327 <br>
+Yitschaq > .<br>
<br>
side JOS 024 008 And I brought <00935 +bow> > you into the land <br>
<00776 +>erets > of the Amorites <00567 +>Emoriy > , which dwelt <br>
<03427 +yashab > on the other <05676 +<eber > {side} <05676 <br>
+<eber > Jordan <03383 +Yarden > ; and they fought <03898 <br>
+lacham > with you : and I gave <05414 +nathan > them into your <br>
hand <03027 +yad > , that ye might possess <03423 +yarash > <br>
their land <00776 +>erets > ; and I destroyed <08045 +shamad > <br>
them from before <06440 +paniym > you .<br>
<br>
side JOS 024 014 Now <06258 +<attah > therefore fear <03372 <br>
+yare> > the LORD <03068 +Y@hovah > , and serve <05647 +<abad > <br>
him in sincerity <08549 +tamiym > and in truth <00571 +>emeth > :<br>
 and put <05493 +cuwr > away <05493 +cuwr > the gods <00430 <br>
+>elohiym > which <00834 +>aher > your fathers <1> served <05647 <br>
+<abad > on the other <05676 +<eber > {side} <05676 +<eber > of <br>
the flood <05104 +nahar > , and in Egypt <04714 +Mitsrayim > ; <br>
and serve <05647 +<abad > ye the LORD <03068 +Y@hovah > .<br>
<br>
side JOS 024 015 . And if <00518 +>im > it seem evil <07489 <br>
+ra<a< > unto you to serve <05647 +<abad > the LORD <03068 <br>
+Y@hovah > , choose <00977 +bachar > you this day <03117 +yowm > <br>
whom <04310 +miy > ye will serve <05647 +<abad > ; whether <br>
<00518 +>im > the gods <00430 +>elohiym > which <00834 +>aher > <br>
your fathers <1> served <05647 +<abad > that [ were ] on the <br>
other <05676 +<eber > {side} <05676 +<eber > of the flood <05104 <br>
+nahar > , or the gods <00430 +>elohiym > of the Amorites <00567 <br>
+>Emoriy > , in whose <00834 +>aher > land <00776 +>erets > ye <br>
dwell <03427 +yashab > : but as for me and my house <01004 <br>
+bayith > , we will serve <05647 +<abad > the LORD <03068 <br>
+Y@hovah > .<br>
<br>
side JOS 024 030 And they buried <06912 +qabar > him in the <br>
border <01366 +g@buwl > of his inheritance <05159 +nachalah > in <br>
Timnathserah <08556 +Timnath Cherec > , which <00834 +>aher > [ <br>
is ] in mount <02022 +har > Ephraim <00669 +>Ephrayim > , on the <br>
north <06828 +tsaphown > {side} of the hill <02022 +har > of <br>
Gaash <01608 +Ga<ash > .<br>
<br>
side JUDG 002 009 And they buried <06912 +qabar > him in the <br>
border <01366 +g@buwl > of his inheritance <05159 +nachalah > in <br>
Timnathheres <08556 +Timnath Cherec > , in the mount <02022 +har <br>
> of Ephraim <00669 +>Ephrayim > , on the north <06828 +tsaphown <br>
> {side} of the hill <02022 +har > Gaash <01608 +Ga<ash > .<br>
<br>
side JUDG 007 001 . Then Jerubbaal <03378 +Y@rubba<al > , who <br>
<04310 +miy > [ is ] Gideon <01439 +Gid<own > , and all <03605 <br>
+kol > the people <05971 +<am > that [ were ] with him , rose <br>
<07925 +shakam > up early <07925 +shakam > , and pitched <02583 <br>
+chanah > beside <05921 +<al > the well <05878 +<Eyn Charod > of <br>
Harod <05878 +<Eyn Charod > : so that the host <04264 +machaneh <br>
> of the Midianites <04080 +Midyan > were on the north <06828 <br>
+tsaphown > {side} of them , by the hill <01389 +gib<ah > of <br>
Moreh <04176 +Mowreh > , in the valley <06010 +<emeq > .<br>
<br>
side JUDG 007 012 And the Midianites <04080 +Midyan > and the <br>
Amalekites <06003 +<Amaleqiy > and all <03605 +kol > the <br>
children <01121 +ben > of the east <06924 +qedem > lay <05307 <br>
+naphal > along in the valley <06010 +<emeq > like grasshoppers <br>
<00697 +>arbeh > for multitude <07230 +rob > ; and their camels <br>
<01581 +gamal > [ were ] without <00369 +>ayin > number <04557 <br>
+micpar > , as the sand <02344 +chowl > by the sea <03220 +yam > <br>
{side} <08193 +saphah > for multitude <07230 +rob > .<br>
<br>
side JUDG 007 018 When I blow <08628 +taqa< > with a trumpet <br>
<07782 +showphar > , I and all <03605 +kol > that [ are ] with <br>
me , then blow <08628 +taqa< > ye the trumpets <07782 +showphar <br>
> also <01571 +gam > on every <03605 +kol > {side} <05439 <br>
+cabiyb > of all <03605 +kol > the camp <04264 +machaneh > , and <br>
say <00559 +>amar > , [ The sword ] of the LORD <03068 +Y@hovah <br>
> , and of Gideon <01439 +Gid<own > .<br>
<br>
side JUDG 007 025 And they took <03920 +lakad > two <08147 <br>
+sh@nayim > princes <08269 +sar > of the Midianites <04080 <br>
+Midyan > , Oreb <06157 +<arob > and Zeeb <02062 +Ze>eb > ; and <br>
they slew <02026 +harag > Oreb <06157 +<arob > upon the rock <br>
<06697 +tsuwr > Oreb <06157 +<arob > , and Zeeb <02062 +Ze>eb > <br>
they slew <02026 +harag > at the winepress <03342 +yeqeb > of <br>
Zeeb <02062 +Ze>eb > , and pursued <07291 +radaph > Midian <br>
<04080 +Midyan > , and brought <00935 +bow> > the heads <07218 <br>
+ro>sh > of Oreb <06157 +<arob > and Zeeb <02062 +Ze>eb > to <br>
Gideon <01439 +Gid<own > on the other <05676 +<eber > {side} <br>
<05676 +<eber > Jordan <03383 +Yarden > .<br>
<br>
side JUDG 008 034 And the children <01121 +ben > of Israel <br>
<03478 +Yisra>el > remembered <02142 +zakar > not the LORD <br>
<03068 +Y@hovah > their God <00430 +>elohiym > , who had <br>
delivered <05337 +natsal > them out of the hands <03027 +yad > <br>
of all <03605 +kol > their enemies <00341 +>oyeb > on every <br>
<05437 +cabab > {side} <05439 +cabiyb > :<br>
<br>
side JUDG 010 008 And that year <08141 +shaneh > they vexed <br>
<07492 +ra<ats > and oppressed <07533 +ratsats > the children <br>
<01121 +ben > of Israel <03478 +Yisra>el > : eighteen years <br>
<08141 +shaneh > , all <03605 +kol > the children <01121 +ben > <br>
of Israel <03478 +Yisra>el > that [ were ] on the other <05676 <br>
+<eber > {side} <05676 +<eber > Jordan <03383 +Yarden > in the <br>
land <00776 +>erets > of the Amorites <00567 +>Emoriy > , which <br>
<00834 +>aher > [ is ] in Gilead <01568 +Gil<ad > .<br>
<br>
side JUDG 011 018 Then they went <03212 +yalak > along through <br>
the wilderness <04057 +midbar > , and compassed <05437 +cabab > <br>
the land <00776 +>erets > of Edom <00123 +>Edom > , and the land <br>
<00776 +>erets > of Moab <04124 +Mow>ab > , and came <00935 <br>
+bow> > by the east side of the land <00776 +>erets > of Moab <br>
<04124 +Mow>ab > , and pitched <02583 +chanah > on the other <br>
<05676 +<eber > {side} <05676 +<eber > of Arnon <00769 +>Arnown <br>
> , but came <00935 +bow> > not within the border <01366 +g@buwl <br>
> of Moab <04124 +Mow>ab > : for Arnon <00769 +>Arnown > [ was ] <br>
the border <01366 +g@buwl > of Moab <04124 +Mow>ab > .<br>
<br>
side JUDG 011 018 Then they went <03212 +yalak > along through <br>
the wilderness <04057 +midbar > , and compassed <05437 +cabab > <br>
the land <00776 +>erets > of Edom <00123 +>Edom > , and the land <br>
<00776 +>erets > of Moab <04124 +Mow>ab > , and came <00935 <br>
+bow> > by the east {side} of the land <00776 +>erets > of Moab <br>
<04124 +Mow>ab > , and pitched <02583 +chanah > on the other <br>
<05676 +<eber > side <05676 +<eber > of Arnon <00769 +>Arnown > ,<br>
 but came <00935 +bow> > not within the border <01366 +g@buwl > <br>
of Moab <04124 +Mow>ab > : for Arnon <00769 +>Arnown > [ was ] <br>
the border <01366 +g@buwl > of Moab <04124 +Mow>ab > .<br>
<br>
side JUDG 019 001 . And it came <01961 +hayah > to pass in those <br>
<01992 +hem > days <03117 +yowm > , when [ there was ] no <00369 <br>
+>ayin > king <04428 +melek > in Israel <03478 +Yisra>el > , <br>
that there was a certain <00376 +>iysh > Levite <03881 +Leviyiy <br>
> sojourning <01481 +guwr > on the {side} <03411 +y@rekah > of <br>
mount <02022 +har > Ephraim <00669 +>Ephrayim > , who took <br>
<03947 +laqach > to him a concubine <06370 +piylegesh > out of <br>
Bethlehemjudah <01035 +Beyth Lechem > .<br>
<br>
side JUDG 019 018 And he said <00559 +>amar > unto him , We [ <br>
are ] passing <05674 +<abar > from Bethlehemjudah <01035 +Beyth <br>
Lechem > toward <05704 +<ad > the {side} <03411 +y@rekah > of <br>
mount <02022 +har > Ephraim <00669 +>Ephrayim > ; from thence <br>
<08033 +sham > [ am ] I : and I went <03212 +yalak > to <br>
Bethlehemjudah <01035 +Beyth Lechem > , but I [ am now ] going <br>
<01980 +halak > to the house <01004 +bayith > of the LORD <03068 <br>
+Y@hovah > ; and there [ is ] no <00369 +>ayin > man <00376 <br>
+>iysh > that receiveth <00622 +>acaph > me to house <01004 <br>
+bayith > .<br>
<br>
side JUDG 021 019 Then they said <00559 +>amar > , Behold <02009 <br>
+hinneh > , [ there is ] a feast <02282 +chag > of the LORD <br>
<03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117 <br>
+yowm > [ in a place ] which <00834 +>aher > [ is ] on the north <br>
<06828 +tsaphown > side of Bethel <01008 +Beyth - >El > , on the <br>
east {side} of the highway <04546 +m@cillah > that goeth <05927 <br>
+<alah > up from Bethel <01008 +Beyth - >El > to Shechem <07927 <br>
+Sh@kem > , and on the south <05045 +negeb > of Lebonah <03829 <br>
+L@bownah > .<br>
<br>
side JUDG 021 019 Then they said <00559 +>amar > , Behold <02009 <br>
+hinneh > , [ there is ] a feast <02282 +chag > of the LORD <br>
<03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117 <br>
+yowm > [ in a place ] which <00834 +>aher > [ is ] on the north <br>
<06828 +tsaphown > {side} of Bethel <01008 +Beyth - >El > , on <br>
the east side of the highway <04546 +m@cillah > that goeth <br>
<05927 +<alah > up from Bethel <01008 +Beyth - >El > to Shechem <br>
<07927 +Sh@kem > , and on the south <05045 +negeb > of Lebonah <br>
<03829 +L@bownah > .<br>
<br>
side 1SA 004 018 And it came <01961 +hayah > to pass , when he <br>
made mention <02142 +zakar > of the ark <00727 +>arown > of God <br>
<00430 +>elohiym > , that he fell <05307 +naphal > from off <br>
<05921 +<al > the seat <03678 +kicce> > backward <00322 <br>
+>achoranniyth > by the {side} <03027 +yad > of the gate <08179 <br>
+sha<ar > , and his neck <04665 +miphreketh > brake <07665 <br>
+shabar > , and he died <04191 +muwth > : for he was an old <br>
<02204 +zaqen > man <00376 +>iysh > , and heavy <03513 +kabad > .<br>
 And he had judged <08199 +shaphat > Israel <03478 +Yisra>el > <br>
forty <00705 +>arba<iym > years <08141 +shaneh > .<br>
<br>
side 1SA 006 008 And take <03947 +laqach > the ark <00727 <br>
+>arown > of the LORD <03068 +Y@hovah > , and lay <05414 +nathan <br>
> it upon the cart <05699 +<agalah > ; and put <07760 +suwm > <br>
the jewels <03627 +k@liy > of gold <02091 +zahab > , which <br>
<00834 +>aher > ye return <07725 +shuwb > him [ for ] a trespass <br>
<00817 +>asham > offering , in a coffer <00712 +>argaz > by the <br>
{side} <06654 +tsad > thereof ; and send <07971 +shalach > it <br>
away , that it may go <01980 +halak > .<br>
<br>
side 1SA 012 011 And the LORD <03068 +Y@hovah > sent <07971 <br>
+shalach > Jerubbaal <03378 +Y@rubba<al > , and Bedan <00917 <br>
+B@dan > , and Jephthah <03316 +Yiphtach > , and Samuel <08050 <br>
+Sh@muw>el > , and delivered <05337 +natsal > you out of the <br>
hand <03027 +yad > of your enemies <00341 +>oyeb > on every <br>
<05437 +cabab > {side} <05439 +cabiyb > , and ye dwelled <03427 <br>
+yashab > safe <00983 +betach > .<br>
<br>
side 1SA 014 001 . Now it came <01961 +hayah > to pass upon a <br>
day <03117 +yowm > , that Jonathan <03129 +Yownathan > the son <br>
<01121 +ben > of Saul <07586 +Sha>uwl > said <00559 +>amar > <br>
unto the young <05288 +na<ar > man that bare <05375 +nasa> > his <br>
armour <03627 +k@liy > , Come <03212 +yalak > , and let us go <br>
<05674 +<abar > over <05674 +<abar > to the Philistines <06430 <br>
+P@lishtiy > garrison <04673 +matstsab > , that [ is ] on the <br>
other <05676 +<eber > {side} <05676 +<eber > . But he told <br>
<05046 +nagad > not his father <1> .<br>
<br>
side 1SA 014 004 And between <00996 +beyn > the passages <04569 <br>
+ma<abar > , by which <00834 +>aher > Jonathan <03129 +Yownathan <br>
> sought <01245 +baqash > to go <05674 +<abar > over <05674 <br>
+<abar > unto the Philistines <06430 +P@lishtiy > garrison <br>
<04673 +matstsab > , [ there was ] a sharp <08127 +shen > rock <br>
<05553 +cela< > on the one <02088 +zeh > side <05676 +<eber > , <br>
and a sharp <08127 +shen > rock <05553 +cela< > on the other <br>
<02088 +zeh > {side} <05676 +<eber > : and the name <08034 +shem <br>
> of the one <00259 +>echad > [ was ] Bozez <00949 +Bowtsets > , <br>
and the name <08034 +shem > of the other <00259 +>echad > Seneh <br>
<05573 +Ceneh > .<br>
<br>
side 1SA 014 004 And between <00996 +beyn > the passages <04569 <br>
+ma<abar > , by which <00834 +>aher > Jonathan <03129 +Yownathan <br>
> sought <01245 +baqash > to go <05674 +<abar > over <05674 <br>
+<abar > unto the Philistines <06430 +P@lishtiy > garrison <br>
<04673 +matstsab > , [ there was ] a sharp <08127 +shen > rock <br>
<05553 +cela< > on the one <02088 +zeh > {side} <05676 +<eber > ,<br>
 and a sharp <08127 +shen > rock <05553 +cela< > on the other <br>
<02088 +zeh > side <05676 +<eber > : and the name <08034 +shem > <br>
of the one <00259 +>echad > [ was ] Bozez <00949 +Bowtsets > , <br>
and the name <08034 +shem > of the other <00259 +>echad > Seneh <br>
<05573 +Ceneh > .<br>
<br>
side 1SA 014 040 Then said <00559 +>amar > he unto all <03605 <br>
+kol > Israel <03478 +Yisra>el > , Be ye on one <00259 +>echad > <br>
side <05676 +<eber > , and I and Jonathan <03129 +Yownathan > my <br>
son <01121 +ben > will be on the other <00259 +>echad > {side} <br>
<05676 +<eber > . And the people <05971 +<am > said <00559 <br>
+>amar > unto Saul <07586 +Sha>uwl > , Do <06213 +<asah > what <br>
seemeth <05869 +<ayin > good <02896 +towb > unto thee .<br>
<br>
side 1SA 014 040 Then said <00559 +>amar > he unto all <03605 <br>
+kol > Israel <03478 +Yisra>el > , Be ye on one <00259 +>echad > <br>
{side} <05676 +<eber > , and I and Jonathan <03129 +Yownathan > <br>
my son <01121 +ben > will be on the other <00259 +>echad > side <br>
<05676 +<eber > . And the people <05971 +<am > said <00559 <br>
+>amar > unto Saul <07586 +Sha>uwl > , Do <06213 +<asah > what <br>
seemeth <05869 +<ayin > good <02896 +towb > unto thee .<br>
<br>
side 1SA 014 047 . So Saul <07586 +Sha>uwl > took <03920 +lakad <br>
> the kingdom <04410 +m@luwkah > over <05921 +<al > Israel <br>
<03478 +Yisra>el > , and fought <03898 +lacham > against all <br>
<03605 +kol > his enemies <00341 +>oyeb > on every <05437 +cabab <br>
> {side} <05439 +cabiyb > , against Moab <04124 +Mow>ab > , and <br>
against the children <01121 +ben > of Ammon <05983 +<Ammown > , <br>
and against Edom <00123 +>Edom > , and against the kings <04428 <br>
+melek > of Zobah <06678 +Tsowba> > , and against the <br>
Philistines <06430 +P@lishtiy > : and whithersoever he turned <br>
<06437 +panah > himself , he vexed <07561 +rasha< > [ them ] .<br>
<br>
side 1SA 017 003 And the Philistines <06430 +P@lishtiy > stood <br>
<05975 +<amad > on <00413 +>el > a mountain <02022 +har > on <br>
<00413 +>el > the one <02088 +zeh > side , and Israel <03478 <br>
+Yisra>el > stood <05975 +<amad > on <00413 +>el > a mountain <br>
<02022 +har > on <00413 +>el > the other <02088 +zeh > {side} : <br>
and [ there was ] a valley <01516 +gay> > between <00996 +beyn > <br>
them .<br>
<br>
side 1SA 017 003 And the Philistines <06430 +P@lishtiy > stood <br>
<05975 +<amad > on <00413 +>el > a mountain <02022 +har > on <br>
<00413 +>el > the one <02088 +zeh > {side} , and Israel <03478 <br>
+Yisra>el > stood <05975 +<amad > on <00413 +>el > a mountain <br>
<02022 +har > on <00413 +>el > the other <02088 +zeh > side : <br>
and [ there was ] a valley <01516 +gay> > between <00996 +beyn > <br>
them .<br>
<br>
side 1SA 020 020 And I will shoot <03384 +yarah > three <07969 <br>
+shalowsh > arrows <02671 +chets > on the {side} <06654 +tsad > <br>
[ thereof ] , as though I shot <07971 +shalach > at a mark <br>
<04307 +mattara> > .<br>
<br>
side 1SA 020 021 And , behold <02009 +hinneh > , I will send <br>
<07971 +shalach > a lad <05288 +na<ar > , [ saying ] , Go <03212 <br>
+yalak > , find <04672 +matsa> > out the arrows <02671 +chets > .<br>
 If <00518 +>im > I expressly <00559 +>amar > say <00559 +>amar <br>
> unto the lad <05288 +na<ar > , Behold <02009 +hinneh > , the <br>
arrows <02671 +chets > [ are ] on this <02007 +hennah > {side} <br>
of thee , take <03947 +laqach > them ; then come <00935 +bow> > <br>
thou : for [ there is ] peace <07965 +shalowm > to thee , and no <br>
<00369 +>ayin > hurt <01697 +dabar > ; [ as ] the LORD <03068 <br>
+Y@hovah > liveth <02416 +chay > .<br>
<br>
side 1SA 020 025 And the king <04428 +melek > sat <03427 +yashab <br>
> upon his seat <04186 +mowshab > , as at other times <06471 <br>
+pa<am > , [ even ] upon a seat <04186 +mowshab > by the wall <br>
<07023 +qiyr > : and Jonathan <03083 +Y@hownathan > arose <06965 <br>
+quwm > , and Abner <74> sat <03427 +yashab > by Saul s <07586 <br>
+Sha>uwl > {side} <06654 +tsad > , and David s <01732 +David > <br>
place <04725 +maqowm > was empty <06485 +paqad > .<br>
<br>
side 1SA 023 026 And Saul <07586 +Sha>uwl > went <03212 +yalak > <br>
on this <02088 +zeh > side <06654 +tsad > of the mountain <02022 <br>
+har > , and David <01732 +David > and his men <00582 +>enowsh > <br>
on that {side} <06654 +tsad > of the mountain <02022 +har > : <br>
and David <01732 +David > made haste <02648 +chaphaz > to get <br>
<03212 +yalak > away <03212 +yalak > for fear <06440 +paniym > <br>
of Saul <07586 +Sha>uwl > ; for Saul <07586 +Sha>uwl > and his <br>
men <00582 +>enowsh > compassed <05849 +<atar > David <01732 <br>
+David > and his men <00582 +>enowsh > round about to take <br>
<08610 +taphas > them .<br>
<br>
side 1SA 023 026 And Saul <07586 +Sha>uwl > went <03212 +yalak > <br>
on this <02088 +zeh > {side} <06654 +tsad > of the mountain <br>
<02022 +har > , and David <01732 +David > and his men <00582 <br>
+>enowsh > on that side <06654 +tsad > of the mountain <02022 <br>
+har > : and David <01732 +David > made haste <02648 +chaphaz > <br>
to get <03212 +yalak > away <03212 +yalak > for fear <06440 <br>
+paniym > of Saul <07586 +Sha>uwl > ; for Saul <07586 +Sha>uwl > <br>
and his men <00582 +>enowsh > compassed <05849 +<atar > David <br>
<01732 +David > and his men <00582 +>enowsh > round about to <br>
take <08610 +taphas > them .<br>
<br>
side 1SA 026 013 . Then David <01732 +David > went <05674 +<abar <br>
> over <05674 +<abar > to the other <05676 +<eber > {side} <br>
<05676 +<eber > , and stood <05975 +<amad > on <05921 +<al > the <br>
top <07218 +ro>sh > of an hill <02022 +har > afar <07350 <br>
+rachowq > off ; a great <07227 +rab > space <04725 +maqowm > [ <br>
being ] between <00996 +beyn > them :<br>
<br>
side 1SA 031 007 And when the men <00582 +>enowsh > of Israel <br>
<03478 +Yisra>el > that [ were ] on the other <05676 +<eber > <br>
side <05676 +<eber > of the valley <06010 +<emeq > , and [ they <br>
] that [ were ] on the other <05676 +<eber > {side} <05676 <br>
+<eber > Jordan <03383 +Yarden > , saw <07200 +ra>ah > that the <br>
men <00582 +>enowsh > of Israel <03478 +Yisra>el > fled <05127 <br>
+nuwc > , and that Saul <07586 +Sha>uwl > and his sons <01121 <br>
+ben > were dead <04191 +muwth > , they forsook <05800 +<azab > <br>
the cities <05892 +<iyr > , and fled <05127 +nuwc > ; and the <br>
Philistines <06430 +P@lishtiy > came <00935 +bow> > and dwelt <br>
<03427 +yashab > in them .<br>
<br>
side 1SA 031 007 And when the men <00582 +>enowsh > of Israel <br>
<03478 +Yisra>el > that [ were ] on the other <05676 +<eber > <br>
{side} <05676 +<eber > of the valley <06010 +<emeq > , and [ <br>
they ] that [ were ] on the other <05676 +<eber > side <05676 <br>
+<eber > Jordan <03383 +Yarden > , saw <07200 +ra>ah > that the <br>
men <00582 +>enowsh > of Israel <03478 +Yisra>el > fled <05127 <br>
+nuwc > , and that Saul <07586 +Sha>uwl > and his sons <01121 <br>
+ben > were dead <04191 +muwth > , they forsook <05800 +<azab > <br>
the cities <05892 +<iyr > , and fled <05127 +nuwc > ; and the <br>
Philistines <06430 +P@lishtiy > came <00935 +bow> > and dwelt <br>
<03427 +yashab > in them .<br>
<br>
side 2SA 002 013 And Joab <03097 +Yow>ab > the son <01121 +ben > <br>
of Zeruiah <06870 +Ts@ruwyah > , and the servants <05650 +<ebed <br>
> of David <01732 +David > , went <03318 +yatsa> > out , and met <br>
<06298 +pagash > together <03162 +yachad > by the pool <01295 <br>
+b@rekah > of Gibeon <01391 +Gib<own > : and they sat <03427 <br>
+yashab > down , the one <00428 +>el - leh > on <05921 +<al > <br>
the one <02088 +zeh > side of the pool <01295 +b@rekah > , and <br>
the other <00428 +>el - leh > on <05921 +<al > the other <02088 <br>
+zeh > {side} of the pool <01295 +b@rekah > .<br>
<br>
side 2SA 002 013 And Joab <03097 +Yow>ab > the son <01121 +ben > <br>
of Zeruiah <06870 +Ts@ruwyah > , and the servants <05650 +<ebed <br>
> of David <01732 +David > , went <03318 +yatsa> > out , and met <br>
<06298 +pagash > together <03162 +yachad > by the pool <01295 <br>
+b@rekah > of Gibeon <01391 +Gib<own > : and they sat <03427 <br>
+yashab > down , the one <00428 +>el - leh > on <05921 +<al > <br>
the one <02088 +zeh > {side} of the pool <01295 +b@rekah > , and <br>
the other <00428 +>el - leh > on <05921 +<al > the other <02088 <br>
+zeh > side of the pool <01295 +b@rekah > .<br>
<br>
side 2SA 002 016 And they caught <02388 +chazaq > every <00376 <br>
+>iysh > one <00376 +>iysh > his fellow <07453 +rea< > by the <br>
head <07218 +ro>sh > , and [ thrust ] his sword <02719 +chereb > <br>
in his fellow s <07453 +rea< > {side} <06654 +tsad > ; so they <br>
fell <05307 +naphal > down together <03162 +yachad > : wherefore <br>
that place <04725 +maqowm > was called <07121 +qara> > <br>
Helkathhazzurim <02521 +Chelqath hats - Tsu - riym > , which <br>
<00834 +>aher > [ is ] in Gibeon <01391 +Gib<own > .<br>
<br>
side 2SA 013 034 But Absalom <53> fled <01272 +barach > . And <br>
the young <05288 +na<ar > man that kept the watch <06822 <br>
+tsaphah > lifted <05375 +nasa> > up his eyes <05869 +<ayin > , <br>
and looked <07200 +ra>ah > , and , behold <02009 +hinneh > , <br>
there came <01980 +halak > much <07227 +rab > people <05971 +<am <br>
> by the way <01870 +derek > of the hill <02022 +har > {side} <br>
<06654 +tsad > behind <00310 +>achar > him .<br>
<br>
side 2SA 016 013 And as David <01732 +David > and his men <00582 <br>
+>enowsh > went <03212 +yalak > by the way <01870 +derek > , <br>
Shimei <08096 +Shim<iy > went <03212 +yalak > along on the hill <br>
s <02022 +har > {side} <06763 +tsela< > over <05980 +<ummah > <br>
against <05980 +<ummah > him , and cursed <07043 +qalal > as he <br>
went <01980 +halak > , and threw <05619 +caqal > stones <68> at <br>
<05980 +<ummah > him , and cast <06080 +<aphar > dust <06083 <br>
+<aphar > .<br>
<br>
side 2SA 018 004 And the king <04428 +melek > said <00559 +>amar <br>
> unto them , What <00834 +>aher > seemeth <05869 +<ayin > you <br>
best <03190 +yatab > I will do <06213 +<asah > . And the king <br>
<04428 +melek > stood <05975 +<amad > by the gate <08179 +sha<ar <br>
> {side} <03027 +yad > , and all <03605 +kol > the people <05971 <br>
+<am > came <03318 +yatsa> > out by hundreds <03967 +me>ah > and <br>
by thousands <00505 +>eleph > .<br>
<br>
side 2SA 024 005 And they passed <05674 +<abar > over <05674 <br>
+<abar > Jordan <03383 +Yarden > , and pitched <02583 +chanah > <br>
in Aroer <06177 +<Arow<er > , on the right <03225 +yamiyn > <br>
{side} <03225 +yamiyn > of the city <05892 +<iyr > that [ lieth <br>
] in the midst <08432 +tavek > of the river <05158 +nachal > of <br>
Gad <01410 +Gad > , and toward Jazer <03270 +Ya<azeyr > :<br>
<br>
side 1KI 004 024 For he had dominion <07287 +radah > over all <br>
<03605 +kol > [ the region ] on this side <05676 +<eber > the <br>
river <05104 +nahar > , from Tiphsah <08607 +Tiphcach > even to <br>
Azzah <05804 +<Azzah > , over all <03605 +kol > the kings <04428 <br>
+melek > on this {side} <05676 +<eber > the river <05104 +nahar <br>
> : and he had <01961 +hayah > peace <07965 +shalowm > on all <br>
<03605 +kol > sides <05676 +<eber > round <05439 +cabiyb > about <br>
him .<br>
<br>
side 1KI 004 024 For he had dominion <07287 +radah > over all <br>
<03605 +kol > [ the region ] on this {side} <05676 +<eber > the <br>
river <05104 +nahar > , from Tiphsah <08607 +Tiphcach > even to <br>
Azzah <05804 +<Azzah > , over all <03605 +kol > the kings <04428 <br>
+melek > on this side <05676 +<eber > the river <05104 +nahar > :<br>
 and he had <01961 +hayah > peace <07965 +shalowm > on all <br>
<03605 +kol > sides <05676 +<eber > round <05439 +cabiyb > about <br>
him .<br>
<br>
side 1KI 005 003 Thou knowest <03045 +yada< > how that David <br>
<01732 +David > my father <1> could <03201 +yakol > not build <br>
<01129 +banah > an house <01004 +bayith > unto the name <08034 <br>
+shem > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym > <br>
for the wars <04421 +milchamah > which <00834 +>aher > were <br>
about <05437 +cabab > him on every <05437 +cabab > {side} , <br>
until <05704 +<ad > the LORD <03068 +Y@hovah > put <05414 <br>
+nathan > them under <08478 +tachath > the soles <03709 +kaph > <br>
of his feet <07272 +regel > .<br>
<br>
side 1KI 005 004 But now <06258 +<attah > the LORD <03068 <br>
+Y@hovah > my God <00430 +>elohiym > hath given me rest <05117 <br>
+nuwach > on every <05437 +cabab > {side} <05439 +cabiyb > , [ <br>
so that there is ] neither <00369 +>ayin > adversary <07854 <br>
+satan > nor <00369 +>ayin > evil <07451 +ra< > occurrent <06294 <br>
+pega< > .<br>
<br>
side 1KI 006 008 The door <06907 +qubba<ath > for the middle <br>
<08484 +tiykown > chamber <06763 +tsela< > [ was ] in the right <br>
<03233 +y@maniy > {side} <03802 +katheph > of the house <01004 <br>
+bayith > : and they went <05927 +<alah > up with winding <03583 <br>
+kachal > stairs <03883 +luwl > into <05921 +<al > the middle <br>
<08484 +tiykown > [ chamber ] , and out of the middle <08484 <br>
+tiykown > into <00413 +>el > the third <07992 +sh@liyshiy > .<br>
<br>
side 1KI 006 031 And for the entering <06607 +pethach > of the <br>
oracle <01687 +d@biyr > he made <06213 +<asah > doors <01817 <br>
+deleth > [ of ] olive <08081 +shemen > tree <06086 +<ets > : <br>
the lintel <00352 +>ayil > [ and ] {side} posts <04201 +m@zuwzah <br>
> [ were ] a fifth <02549 +chamiyshiy > part [ of the wall ] .<br>
<br>
side 1KI 007 007 Then he made <06213 +<asah > a porch <00197 <br>
+>uwlam > for the throne <03678 +kicce> > where he might judge <br>
<08199 +shaphat > , [ even ] the porch <00197 +>uwlam > of <br>
judgment <04941 +mishpat > : and [ it was ] covered <05603 <br>
+caphan > with cedar <00730 +>erez > from one {side} of the <br>
floor <07172 +qarqa< > to the other .<br>
<br>
side 1KI 007 030 And every <00259 +>echad > base <04350 <br>
+m@kownah > had four <00702 +>arba< >brasen <05178 +n@chosheth > <br>
wheels <00212 +>owphan > , and plates <05633 +ceren > of brass <br>
<05178 +n@chosheth > : and the four <00702 +>arba< > corners <br>
<06471 +pa<am > thereof had undersetters <03802 +katheph > : <br>
under <08478 +tachath > the laver <03595 +kiyowr > [ were ] <br>
undersetters <03802 +katheph > molten <03332 +yatsaq > , at the <br>
{side} <05676 +<eber > of every <00376 +>iysh > addition <03914 <br>
+loyah > .<br>
<br>
side 1KI 007 039 And he put <05414 +nathan > five <02568 <br>
+chamesh > bases <04350 +m@kownah > on <05921 +<al > the right <br>
<03225 +yamiyn > side <03802 +katheph > of the house <01004 <br>
+bayith > , and five <02568 +chamesh > on <05921 +<al > the left <br>
<08040 +s@mo>wl > side <03802 +katheph > of the house <01004 <br>
+bayith > : and he set <05414 +nathan > the sea <03220 +yam > on <br>
the right <03233 +y@maniy > {side} <03802 +katheph > of the <br>
house <01004 +bayith > eastward <06924 +qedem > over <04136 <br>
+muwl > against <04136 +muwl > the south <05045 +negeb > .<br>
<br>
side 1KI 007 039 And he put <05414 +nathan > five <02568 <br>
+chamesh > bases <04350 +m@kownah > on <05921 +<al > the right <br>
<03225 +yamiyn > side <03802 +katheph > of the house <01004 <br>
+bayith > , and five <02568 +chamesh > on <05921 +<al > the left <br>
<08040 +s@mo>wl > {side} <03802 +katheph > of the house <01004 <br>
+bayith > : and he set <05414 +nathan > the sea <03220 +yam > on <br>
the right <03233 +y@maniy > side <03802 +katheph > of the house <br>
<01004 +bayith > eastward <06924 +qedem > over <04136 +muwl > <br>
against <04136 +muwl > the south <05045 +negeb > .<br>
<br>
side 1KI 007 039 And he put <05414 +nathan > five <02568 <br>
+chamesh > bases <04350 +m@kownah > on <05921 +<al > the right <br>
<03225 +yamiyn > {side} <03802 +katheph > of the house <01004 <br>
+bayith > , and five <02568 +chamesh > on <05921 +<al > the left <br>
<08040 +s@mo>wl > side <03802 +katheph > of the house <01004 <br>
+bayith > : and he set <05414 +nathan > the sea <03220 +yam > on <br>
the right <03233 +y@maniy > side <03802 +katheph > of the house <br>
<01004 +bayith > eastward <06924 +qedem > over <04136 +muwl > <br>
against <04136 +muwl > the south <05045 +negeb > .<br>
<br>
side 1KI 007 049 And the candlesticks <04501 +m@nowrah > of pure <br>
<05462 +cagar > gold <02091 +zahab > , five <02568 +chamesh > on <br>
the right <03225 +yamiyn > [ {side} ] , and five <02568 +chamesh <br>
> on the left <08040 +s@mo>wl > , before <06440 +paniym > the <br>
oracle <01687 +d@biyr > , with the flowers <06525 +perach > , <br>
and the lamps <05216 +niyr > , and the tongs <04457 +melqach > [ <br>
of ] gold <02091 +zahab > ,<br>
<br>
side 1KI 010 019 The throne <03678 +kicce> > had six <08337 <br>
+shesh > steps <04609 +ma<alah > , and the top <07218 +ro>sh > <br>
of the throne <03678 +kicce> > [ was ] round <05696 +<agol > <br>
behind <00310 +>achar > : and [ there were ] stays <03027 +yad > <br>
on either {side} on <00413 +>el > the place <04725 +maqowm > of <br>
the seat <07675 +shebeth > , and two <08147 +sh@nayim > lions <br>
<00738 +>ariy > stood <05975 +<amad > beside <00681 +>etsel > <br>
the stays <03027 +yad > .<br>
<br>
side 1KI 010 020 And twelve lions <00738 +>ariy > stood <05975 <br>
+<amad > there <08033 +sham > on the one <02088 +zeh > {side} <br>
and on the other <02088 +zeh > upon the six <08337 +shesh > <br>
steps <04609 +ma<alah > : there was not the like <03651 +ken > <br>
made <06213 +<asah > in any <03605 +kol > kingdom <04467 <br>
+mamlakah > .<br>
<br>
side 2KI 003 022 And they rose <07925 +shakam > up early <07925 <br>
+shakam > in the morning <01242 +boqer > , and the sun <08121 <br>
+shemesh > shone <02224 +zarach > upon the water <04325 +mayim > <br>
, and the Moabites <04124 +Mow>ab > saw <07200 +ra>ah > the <br>
water <04325 +mayim > on the other <05048 +neged > {side} <05048 <br>
+neged > [ as ] red <00122 +>adom > as blood <01818 +dam > :<br>
<br>
side 2KI 009 032 And he lifted <05375 +nasa> > up his face <br>
<06440 +paniym > to the window <02474 +challown > , and said <br>
<00559 +>amar > , Who <04310 +miy > [ is ] on <00854 +>eth > my <br>
{side} ? who <04310 +miy > ? And there looked <08259 +shaqaph > <br>
out to him two <08147 +sh@nayim > [ or ] three <07969 +shalowsh <br>
> eunuchs <05631 +cariyc > .<br>
<br>
side 2KI 012 009 But Jehoiada <03111 +Yowyada< > the priest <br>
<03548 +kohen > took <03947 +laqach > a chest <00727 +>arown > , <br>
and bored <05344 +naqab > a hole <02356 +chowr > in the lid <br>
<01817 +deleth > of it , and set <05414 +nathan > it beside <br>
<00681 +>etsel > the altar <04196 +mizbeach > , on the right <br>
<03225 +yamiyn > {side} <03225 +yamiyn > as one <00376 +>iysh > <br>
cometh <00935 +bow> > into the house <01004 +bayith > of the <br>
LORD <03068 +Y@hovah > : and the priests <03548 +kohen > that <br>
kept <08104 +shamar > the door <05592 +caph > put <05414 +nathan <br>
> therein <08033 +sham > all <03605 +kol > the money <03701 <br>
+keceph > [ that was ] brought <00935 +bow> > into the house <br>
<01004 +bayith > of the LORD <03068 +Y@hovah > .<br>
<br>
side 2KI 016 014 And he brought <07126 +qarab > also the brasen <br>
<05178 +n@chosheth > altar <04196 +mizbeach > , which <00834 <br>
+>aher > [ was ] before <06440 +paniym > the LORD <03068 <br>
+Y@hovah > , from the forefront <06440 +paniym > of the house <br>
<01004 +bayith > , from between <00996 +beyn > the altar <04196 <br>
+mizbeach > and the house <01004 +bayith > of the LORD <03068 <br>
+Y@hovah > , and put <05414 +nathan > it on <05921 +<al > the <br>
north <06828 +tsaphown > {side} <03409 +yarek > of the altar <br>
<04196 +mizbeach > .<br>
<br>
side 1CH 004 039 And they went <03212 +yalak > to the entrance <br>
<03996 +mabow> > of Gedor <01446 +G@dor > , [ even ] unto the <br>
east <04217 +mizrach > {side} <04217 +mizrach > of the valley <br>
<01516 +gay> > , to seek <01245 +baqash > pasture <04829 +mir<eh <br>
> for their flocks <06629 +tso>n > .<br>
<br>
side 1CH 006 078 And on <05921 +<al > the other <05676 +<eber > <br>
side <05676 +<eber > Jordan <03383 +Yarden > by Jericho <03405 <br>
+Y@riychow > , on the east <04217 +mizrach > {side} <04217 <br>
+mizrach > of Jordan <03383 +Yarden > , [ were given them ] out <br>
of the tribe <04294 +matteh > of Reuben <07205 +R@>uwben > , <br>
Bezer <01221 +Betser > in the wilderness <04057 +midbar > with <br>
her suburbs <04054 +migrash > , and Jahzah <03096 +Yahats > with <br>
her suburbs <04054 +migrash > ,<br>
<br>
side 1CH 006 078 And on <05921 +<al > the other <05676 +<eber > <br>
{side} <05676 +<eber > Jordan <03383 +Yarden > by Jericho <03405 <br>
+Y@riychow > , on the east <04217 +mizrach > side <04217 <br>
+mizrach > of Jordan <03383 +Yarden > , [ were given them ] out <br>
of the tribe <04294 +matteh > of Reuben <07205 +R@>uwben > , <br>
Bezer <01221 +Betser > in the wilderness <04057 +midbar > with <br>
her suburbs <04054 +migrash > , and Jahzah <03096 +Yahats > with <br>
her suburbs <04054 +migrash > ,<br>
<br>
side 1CH 012 018 Then the spirit <07307 +ruwach > came <03847 <br>
+labash > upon Amasai <06022 +<Amasay > , [ who was ] chief <br>
<07218 +ro>sh > of the captains <07991 +shaliysh > , [ and he <br>
said ] , Thine [ are we ] , David <01732 +David > , and on thy <br>
{side} , thou son <01121 +ben > of Jesse <03448 +Yishay > : <br>
peace <07965 +shalowm > , peace <07965 +shalowm > [ be ] unto <br>
thee , and peace <07965 +shalowm > [ be ] to thine helpers <br>
<05826 +<azar > ; for thy God <00430 +>elohiym > helpeth <05826 <br>
+<azar > thee . Then David <01732 +David > received <06901 <br>
+qabal > them , and made <05414 +nathan > them captains <07218 <br>
+ro>sh > of the band <01416 +g@duwd > .<br>
<br>
side 1CH 012 037 And on the other <05676 +<eber > {side} <05676 <br>
+<eber > of Jordan <03383 +Yarden > , of the Reubenites <07206 <br>
+R@>uwbeniy > , and the Gadites <01425 +Gadiy > , and of the <br>
half <02677 +chetsiy > tribe <07626 +shebet > of Manasseh <04519 <br>
+M@nashsheh > , with all <03605 +kol > manner of instruments <br>
<03627 +k@liy > of war <06635 +tsaba> > for the battle <04421 <br>
+milchamah > , an hundred <03967 +me>ah > and twenty <06242 <br>
+<esriym > thousand <00505 +>eleph > .<br>
<br>
side 1CH 022 018 [ Is ] not the LORD <03068 +Y@hovah > your God <br>
<00430 +>elohiym > with you ? and hath he [ not ] given you rest <br>
<03499 +yether > on every <05437 +cabab > {side} <05439 +cabiyb <br>
> ? for he hath given <05414 +nathan > the inhabitants <03427 <br>
+yashab > of the land <00776 +>erets > into mine hand <03027 <br>
+yad > ; and the land <00776 +>erets > is subdued <03533 +kabash <br>
> before <06440 +paniym > the LORD <03068 +Y@hovah > , and <br>
before <06440 +paniym > his people <05971 +<am > .<br>
<br>
side 1CH 026 030 [ And ] of the Hebronites <02276 +Chebrowniy > ,<br>
 Hashabiah <02811 +Chashabyah > and his brethren <00251 +>ach > ,<br>
 men <01121 +ben > of valour <02428 +chayil > , a thousand <br>
<00505 +>eleph > and seven <07651 +sheba< > hundred <03967 <br>
+me>ah > , [ were ] officers <06486 +p@quddah > among <05921 <br>
+<al > them of Israel <03478 +Yisra>el > on this {side} <05676 <br>
+<eber > Jordan <03383 +Yarden > westward <04628 +ma<arab > in <br>
all <03605 +kol > the business <04399 +m@la>kah > of the LORD <br>
<03068 +Y@hovah > , and in the service <05656 +<abodah > of the <br>
king <04428 +melek > .<br>
<br>
side 2CH 004 008 He made <06213 +<asah > also ten <06235 +<eser <br>
> tables <07979 +shulchan > , and placed <03240 +yanach > [ them <br>
] in the temple <01964 +heykal > , five <02568 +chamesh > on the <br>
right <03225 +yamiyn > {side} , and five <02568 +chamesh > on <br>
the left <08040 +s@mo>wl > . And he made <06213 +<asah > an <br>
hundred <03967 +me>ah > basons <04219 +mizraq > of gold <02091 <br>
+zahab > .<br>
<br>
side 2CH 004 010 And he set <05414 +nathan > the sea <03220 +yam <br>
> on the right <03233 +y@maniy > {side} <03802 +katheph > of the <br>
east <06924 +qedem > end , over <04136 +muwl > against <04136 <br>
+muwl > the south <05045 +negeb > .<br>
<br>
side 2CH 008 017 Then <00227 +>az > went <01980 +halak > Solomon <br>
<08010 +Sh@lomoh > to Eziongeber <06100 +<Etsyown <Etsyon Geber <br>
> , and to Eloth <00359 +>Eylowth > , at <05921 +<al > the sea <br>
<03220 +yam > {side} <08193 +saphah > in the land <00776 +>erets <br>
> of Edom <00123 +>Edom > .<br>
<br>
side 2CH 009 018 And [ there were ] six <08337 +shesh > steps <br>
<04609 +ma<alah > to the throne <03678 +kicce> > , with a <br>
footstool <03534 +kebesh > of gold <02091 +zahab > , [ which <br>
were ] fastened <00270 +>achaz > to the throne <03678 +kicce> > ,<br>
 and stays <03027 +yad > on each {side} of the sitting <03427 <br>
+yashab > place <04725 +maqowm > , and two <08147 +sh@nayim > <br>
lions <00738 +>ariy > standing <05975 +<amad > by the stays <br>
<03027 +yad > :<br>
<br>
side 2CH 009 019 And twelve lions <00738 +>ariy > stood <05975 <br>
+<amad > there <08033 +sham > on the one {side} and on the other <br>
<02088 +zeh > upon the six <08337 +shesh > steps <04609 +ma<alah <br>
> . There was not the like <03651 +ken > made <06213 +<asah > in <br>
any <03605 +kol > kingdom <04467 +mamlakah > .<br>
<br>
side 2CH 011 012 And in every <03605 +kol > several city <05892 <br>
+<iyr > [ he put ] shields <06793 +tsinnah > and spears <07420 <br>
+romach > , and made them exceeding strong <02388 +chazaq > , <br>
having Judah <03063 +Y@huwdah > and Benjamin <01144 +Binyamiyn > <br>
on his {side} .<br>
<br>
side 2CH 014 007 Therefore he said <00559 +>amar > unto Judah <br>
<03063 +Y@huwdah > , Let us build <01129 +banah > these <00428 <br>
+>el - leh > cities <05892 +<iyr > , and make about <05437 <br>
+cabab > [ them ] walls <02346 +chowmah > , and towers <04026 <br>
+migdal > , gates <01817 +deleth > , and bars <01280 +b@riyach > <br>
, [ while ] the land <00776 +>erets > [ is ] yet <05750 +<owd > <br>
before <06440 +paniym > us ; because <03588 +kiy > we have <br>
sought <01875 +darash > the LORD <03068 +Y@hovah > our God <br>
<00430 +>elohiym > , we have sought <01875 +darash > [ him ] , <br>
and he hath given us rest <05117 +nuwach > on every <05437 <br>
+cabab > {side} <05439 +cabiyb > . So they built <01129 +banah > <br>
and prospered <06743 +tsalach > .<br>
<br>
side 2CH 020 002 Then there came <00935 +bow> > some that told <br>
<05046 +nagad > Jehoshaphat <03092 +Y@howshaphat > , saying <br>
<00559 +>amar > , There cometh <00935 +bow> > a great <01419 <br>
+gadowl > multitude <01995 +hamown > against <05921 +<al > thee <br>
from beyond <05676 +<eber > the sea <03220 +yam > on this {side} <br>
Syria <00758 +>Aram > ; and , behold <02009 +hinneh > , they [ <br>
be ] in Hazazontamar <02688 +Chats@tsown Tamar > , which <01958 <br>
+hiy > [ is ] Engedi <05872 +<Eyn Gediy > .<br>
<br>
side 2CH 023 010 And he set <05975 +<amad > all <03605 +kol > <br>
the people <05971 +<am > , every man <00376 +>iysh > having his <br>
weapon <07973 +shelach > in his hand <03027 +yad > , from the <br>
right <03233 +y@maniy > side <03802 +katheph > of the temple <br>
<01004 +bayith > to the left <08042 +s@ma>liy > {side} <03802 <br>
+katheph > of the temple <01004 +bayith > , along by the altar <br>
<04196 +mizbeach > and the temple <01004 +bayith > , by the king <br>
<04428 +melek > round <05439 +cabiyb > about .<br>
<br>
side 2CH 023 010 And he set <05975 +<amad > all <03605 +kol > <br>
the people <05971 +<am > , every man <00376 +>iysh > having his <br>
weapon <07973 +shelach > in his hand <03027 +yad > , from the <br>
right <03233 +y@maniy > {side} <03802 +katheph > of the temple <br>
<01004 +bayith > to the left <08042 +s@ma>liy > side <03802 <br>
+katheph > of the temple <01004 +bayith > , along by the altar <br>
<04196 +mizbeach > and the temple <01004 +bayith > , by the king <br>
<04428 +melek > round <05439 +cabiyb > about .<br>
<br>
side 2CH 032 022 Thus the LORD <03068 +Y@hovah > saved <03467 <br>
+yasha< > Hezekiah <02396 +Chizqiyah > and the inhabitants <br>
<03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > from the <br>
hand <03027 +yad > of Sennacherib <05576 +Cancheriyb > the king <br>
<04428 +melek > of Assyria <00804 +>Ashshuwr > , and from the <br>
hand <03027 +yad > of all <03605 +kol > [ other ] , and guided <br>
<05095 +nahal > them on every <05437 +cabab > {side} <05439 <br>
+cabiyb > .<br>
<br>
side 2CH 032 030 This <01931 +huw> > same <01931 +huw> > <br>
Hezekiah <02396 +Chizqiyah > also stopped <05640 +catham > the <br>
upper <05945 +>elyown > watercourse of Gihon <01521 +Giychown > ,<br>
 and brought <03474 +yashar > it straight <03474 +yashar > down <br>
<04295 +mattah > to the west <04628 +ma<arab > {side} of the <br>
city <05892 +<iyr > of David <01732 +David > . And Hezekiah <br>
<02396 +Chizqiyah > prospered <06743 +tsalach > in all <03605 <br>
+kol > his works <04639 +ma<aseh > .<br>
<br>
side 2CH 033 014 Now after this <01129 +banah > he <04196 <br>
+mizbeach > built a <03605 +kol > wall without <06635 +tsaba> > <br>
the city <08064 +shamayim > of David , on <08147 +sh@nayim > the <br>
<02691 +chatser > west {side} of <01004 +bayith > Gihon , in the <br>
<03068 +Y@hovah > valley , even to the entering in at the fish <br>
gate , and compassed about Ophel , and raised it up a very great <br>
height , and put captains of war in all the fenced cities of <br>
Judah .<br>
<br>
side EZR 004 010 And the rest <07606 +sh@>ar > of the nations <br>
<00524 +>ummah > whom <01768 +diy > the great <07229 +rab > and <br>
noble <03358 +yaqqiyr > Asnappar <00620 +>Ocnappar > brought <br>
<01541 +g@lah > over <01541 +g@lah > , and set <03488 +y@thiyb > <br>
in the cities <07141 +Qorach > of Samaria <08115 +Shomrayin > , <br>
and the rest <07606 +sh@>ar > [ that are ] on this {side} <05675 <br>
+<abar > the river <05103 +n@har > , and at such <03706 <br>
+k@<eneth > a time .<br>
<br>
side EZR 004 011 This <01836 +den > [ is ] the copy <06573 <br>
+parshegen > of the letter <00104 +>igg@ra> > that they sent <br>
<07972 +sh@lach > unto him , [ even ] unto Artaxerxes <00783 <br>
+>Artachshashta> > the king <04430 +melek > ; Thy servants <br>
<05649 +<abad > the men <00606 +>enash > on this {side} <05675 <br>
+<abar > the river <05103 +n@har > , and at such <03706 <br>
+k@<eneth > a time .<br>
<br>
side EZR 004 016 We certify <03046 +y@da< > the king <04430 <br>
+melek > that , if <02006 +hen > this <01791 +dek > city <07149 <br>
+qirya> > be builded <01124 +b@na> > [ again ] , and the walls <br>
<07791 +shuwr > thereof set <03635 +k@lal > up , by this <01836 <br>
+den > means <06903 +q@bel > thou shalt have <00383 +>iythay > <br>
no <03809 +la> > portion <02508 +chalaq > on this {side} <05675 <br>
+<abar > the river <05103 +n@har > .<br>
<br>
side EZR 005 003 . At the same time <02166 +z@man > came <00858 <br>
+>athah > to them Tatnai <08674 +Tatt@nay > , governor <06347 <br>
+pechah > on this {side} <05675 +<abar > the river <05103 +n@har <br>
> , and Shetharboznai <08370 +Sh@thar Bowz@nay > , and their <br>
companions <03675 +k@nath > , and said <00559 +>amar > thus <br>
<03652 +ken > unto them , Who <04479 +man > hath commanded you <br>
to build <01124 +b@na> > this <01836 +den > house <01005 +bayith <br>
> , and to make <03635 +k@lal > up this <01836 +den > wall <br>
<00846 +>ushsharna> > ?<br>
<br>
side EZR 005 006 The copy <06573 +parshegen > of the letter <br>
<00104 +>igg@ra> > that Tatnai <08674 +Tatt@nay > , governor <br>
<06347 +pechah > on this side <05675 +<abar > the river <05103 <br>
+n@har > , and Shetharboznai <08370 +Sh@thar Bowz@nay > , and <br>
his companions <03675 +k@nath > the Apharsachites <00671 <br>
+>Apharc@kay > , which <01768 +diy > [ were ] on this {side} <br>
<05675 +<abar > the river <05103 +n@har > , sent <07972 +sh@lach <br>
> unto Darius <01868 +Dar@yavesh > the king <04430 +melek > :<br>
<br>
side EZR 005 006 The copy <06573 +parshegen > of the letter <br>
<00104 +>igg@ra> > that Tatnai <08674 +Tatt@nay > , governor <br>
<06347 +pechah > on this {side} <05675 +<abar > the river <05103 <br>
+n@har > , and Shetharboznai <08370 +Sh@thar Bowz@nay > , and <br>
his companions <03675 +k@nath > the Apharsachites <00671 <br>
+>Apharc@kay > , which <01768 +diy > [ were ] on this side <br>
<05675 +<abar > the river <05103 +n@har > , sent <07972 +sh@lach <br>
> unto Darius <01868 +Dar@yavesh > the king <04430 +melek > :<br>
<br>
side EZR 006 013 . Then <00116 +>edayin > Tatnai <08674 <br>
+Tatt@nay > , governor <06347 +pechah > on this {side} <05675 <br>
+<abar > the river <05103 +n@har > , Shetharboznai <08370 <br>
+Sh@thar Bowz@nay > , and their companions <03675 +k@nath > , <br>
according <06903 +q@bel > to that which <01768 +diy > Darius <br>
<01868 +Dar@yavesh > the king <04430 +melek > had sent <07972 <br>
+sh@lach > , so <03660 +k@nema> > they did speedily <00629 <br>
+>ocparna> > .<br>
<br>
side EZR 008 036 And they delivered <05414 +nathan > the king s <br>
<04428 +melek > commissions <01881 +dath > unto the king s <br>
<04428 +melek > lieutenants <00323 +>achashdarpan > , and to the <br>
governors <06346 +pechah > on this {side} <05676 +<eber > the <br>
river <05104 +nahar > : and they furthered <05375 +nasa> > the <br>
people <05971 +<am > , and the house <01004 +bayith > of God <br>
<00430 +>elohiym > .<br>
<br>
side NEH 003 007 And next unto them repaired <02388 +chazaq > <br>
Melatiah <04424 +M@latyah > the Gibeonite <01393 +Gib<oniy > , <br>
and Jadon <03036 +Yadown > the Meronothite <04824 +Meronothiy > ,<br>
 the men <00582 +>enowsh > of Gibeon <01391 +Gib<own > , and of <br>
Mizpah <04709 +Mitspah > , unto the throne <03678 +kicce> > of <br>
the governor <06346 +pechah > on this {side} <05676 +<eber > the <br>
river <05104 +nahar > .<br>
<br>
side NEH 004 018 For the builders <01129 +banah > , every <00376 <br>
+>iysh > one <00376 +>iysh > had his sword <02719 +chereb > <br>
girded <00631 +>acar > by his {side} <04975 +mothen > , and [ so <br>
] builded <01129 +banah > . And he that sounded <08628 +taqa< > <br>
the trumpet <07782 +showphar > [ was ] by me .<br>
<br>
side JOB 001 010 Hast not thou made an hedge <07753 +suwk > <br>
about <01157 +b@<ad > him , and about <01157 +b@<ad > his house <br>
<01004 +bayith > , and about <01157 +b@<ad > all <03605 +kol > <br>
that he hath on every <05437 +cabab > {side} <05439 +cabiyb > ? <br>
thou hast blessed <01288 +barak > the work <04639 +ma<aseh > of <br>
his hands <03027 +yad > , and his substance <04735 +miqneh > is <br>
increased <06555 +parats > in the land <00776 +>erets > .<br>
<br>
side JOB 018 011 . Terrors <01091 +ballahah > shall make him <br>
afraid <01204 +ba<ath > on every <05437 +cabab > {side} <05439 <br>
+cabiyb > , and shall drive <06327 +puwts > him to his feet <br>
<07272 +regel > .<br>
<br>
side JOB 018 012 His strength <00202 +>own > shall be <br>
hungerbitten <07457 +ra<eb > , and destruction <00343 +>eyd > [ <br>
shall be ] ready <03559 +kuwn > at his {side} <06763 +tsela< > .<br>
<br>
side JOB 019 010 He hath destroyed <05422 +nathats > me on every <br>
<05437 +cabab > {side} <05439 +cabiyb > , and I am gone <03212 <br>
+yalak > : and mine hope <08615 +tiqvah > hath he removed <05265 <br>
+naca< > like a tree <06086 +<ets > .<br>
<br>
side PSA 012 008 The wicked <07563 +rasha< > walk <01980 +halak <br>
> on every <05437 +cabab > {side} <05439 +cabiyb > , when the <br>
vilest <02149 +zulluwth > men are exalted <07311 +ruwm > .<br>
<br>
side PSA 031 013 For I have heard <08085 +shama< > the slander <br>
<01681 +dibbah > of many <07227 +rab > : fear <04032 +magowr > [ <br>
was ] on every <05437 +cabab > {side} <05439 +cabiyb > : while <br>
they took counsel <03245 +yacad > together <03162 +yachad > <br>
against <05921 +<al > me , they devised <02161 +zamam > to take <br>
<03947 +laqach > away my life <05315 +nephesh > .<br>
<br>
side PSA 065 012 They drop <07491 +ra<aph > [ upon ] the <br>
pastures <04999 +na>ah > of the wilderness <04057 +midbar > : <br>
and the little hills <01389 +gib<ah > rejoice <01524 +giyl > on <br>
every {side} <02296 +chagar > .<br>
<br>
side PSA 071 021 Thou shalt increase <07235 +rabah > my <br>
greatness <01420 +g@duwlah > , and comfort <05162 +nacham > me <br>
on every <05437 +cabab > {side} <05437 +cabab > .<br>
<br>
side PSA 091 007 A thousand <00505 +>eleph > shall fall <05307 <br>
+naphal > at thy {side} <06654 +tsad > , and ten <07233 +r@babah <br>
> thousand <07233 +r@babah > at thy right <03225 +yamiyn > hand <br>
<03225 +yamiyn > ; [ but ] it shall not come <05066 +nagash > <br>
nigh <05066 +nagash > thee .<br>
<br>
side PSA 118 006 The LORD <03068 +Y@hovah > [ is ] on my {side} ;<br>
 I will not fear <03372 +yare> > : what <04100 +mah > can man <br>
<00120 +>adam > do <06213 +<asah > unto me ?<br>
<br>
side PSA 124 001 . A Song <07892 +shiyr > of degrees <04609 <br>
+ma<alah > of David <01723 +Dahava< > . If <03884 +luwle> > [ it <br>
had not been <01961 +hayah > ] the LORD <03068 +Y@hovah > who <br>
was on our {side} , now <04994 +na> > may Israel <03478 <br>
+Yisra>el > say <00559 +>amar > ;<br>
<br>
side PSA 124 002 If <03884 +luwle> > [ it had not been <01961 <br>
+hayah > ] the LORD <03068 +Y@hovah > who was on our {side} , <br>
when men <00120 +>adam > rose <06965 +quwm > up against <05921 <br>
+<al > us :<br>
<br>
side ECC 004 001 . So I returned <07725 +shuwb > , and <br>
considered <07200 +ra>ah > all <03605 +kol > the oppressions <br>
<06217 +<ashuwq > that are done <06466 +pa<al > under <08478 <br>
+tachath > the sun <08121 +shemesh > : and behold <02009 +hinneh <br>
> the tears <01832 +dim<ah > of [ such as were ] oppressed <br>
<06231 +<ashaq > , and they had no <00369 +>ayin > comforter <br>
<05162 +nacham > ; and on the {side} <03027 +yad > of their <br>
oppressors <06231 +<ashaq > [ there was ] power <03581 +koach > ;<br>
 but they had no <00369 +>ayin > comforter .<br>
<br>
side ISA 060 004 Lift <05375 +nasa> > up thine eyes <05869 <br>
+<ayin > round <05439 +cabiyb > about , and see <07200 +ra>ah > :<br>
 all <03605 +kol > they gather <06908 +qabats > themselves <br>
together , they come <00935 +bow> > to thee : thy sons <01121 <br>
+ben > shall come <00935 +bow> > from far <07350 +rachowq > , <br>
and thy daughters <01121 +ben > shall be nursed <00539 +>aman > <br>
at <05921 +<al > [ thy ] {side} <06654 +tsad > .<br>
<br>
side JER 006 025 Go <03318 +yatsa> > not forth <03318 +yatsa> > <br>
into the field <07704 +sadeh > , nor <00408 +>al > walk <03212 <br>
+yalak > by the way <01870 +derek > ; for the sword <02719 <br>
+chereb > of the enemy <00341 +>oyeb > [ and ] fear <04032 <br>
+magowr > [ is ] on every <05437 +cabab > {side} <05439 +cabiyb <br>
> .<br>
<br>
side JER 020 010 For I heard <08085 +shama< > the defaming <br>
<01681 +dibbah > of many <07227 +rab > , fear <04032 +magowr > <br>
on every <05437 +cabab > {side} <05439 +cabiyb > . Report <05046 <br>
+nagad > , [ say they ] , and we will report <05046 +nagad > it .<br>
 All <03605 +kol > my familiars <07965 +shalowm > watched <08104 <br>
+shamar > for my halting <06761 +tsela< > , [ saying ] , <br>
Peradventure <00194 +>uwlay > he will be enticed <06601 +pathah <br>
> , and we shall prevail <03201 +yakol > against him , and we <br>
shall take <03947 +laqach > our revenge <05360 +n@qamah > on him <br>
.<br>
<br>
side JER 049 029 Their tents <00168 +>ohel > and their flocks <br>
<06629 +tso>n > shall they take <03947 +laqach > away : they <br>
shall take <05375 +nasa> > to themselves <01992 +hem > their <br>
curtains <03407 +y@riy<ah > , and all <03605 +kol > their <br>
vessels <03627 +k@liy > , and their camels <01581 +gamal > ; and <br>
they shall cry <07121 +qara> > unto them , Fear <04032 +magowr > <br>
[ is ] on every <05437 +cabab > {side} <05439 +cabiyb > .<br>
<br>
side JER 052 023 And there were ninety <08673 +tish<iym > and <br>
six <08337 +shesh > pomegranates <07416 +rimmown > on a {side} <br>
<07307 +ruwach > ; [ and ] all <03605 +kol > the pomegranates <br>
<07416 +rimmown > upon the network <07639 +s@bakah > [ were ] an <br>
hundred <03967 +me>ah > round <05439 +cabiyb > about .<br>
<br>
side EZE 001 010 As for the likeness <01823 +d@muwth > of their <br>
faces <06440 +paniym > , they four <00702 +>arba< > had the face <br>
<06440 +paniym > of a man <00120 +>adam > , and the face <06440 <br>
+paniym > of a lion <00738 +>ariy > , on <00413 +>el > the right <br>
<03225 +yamiyn > side <03225 +yamiyn > : and they four <00702 <br>
+>arba< > had the face <06440 +paniym > of an ox <07794 +showr > <br>
on the left <08040 +s@mo>wl > {side} <08040 +s@mo>wl > ; they <br>
four <00702 +>arba< > also had the face <06440 +paniym > of an <br>
eagle <05404 +nesher > .<br>
<br>
side EZE 001 010 As for the likeness <01823 +d@muwth > of their <br>
faces <06440 +paniym > , they four <00702 +>arba< > had the face <br>
<06440 +paniym > of a man <00120 +>adam > , and the face <06440 <br>
+paniym > of a lion <00738 +>ariy > , on <00413 +>el > the right <br>
<03225 +yamiyn > {side} <03225 +yamiyn > : and they four <00702 <br>
+>arba< > had the face <06440 +paniym > of an ox <07794 +showr > <br>
on the left <08040 +s@mo>wl > side <08040 +s@mo>wl > ; they four <br>
<00702 +>arba< > also had the face <06440 +paniym > of an eagle <br>
<05404 +nesher > .<br>
<br>
side EZE 001 023 And under <08478 +tachath > the firmament <br>
<07549 +raqiya< > [ were ] their wings <03671 +kanaph > straight <br>
<03474 +yashar > , the one <00802 +>ishshah > toward <00413 +>el <br>
> the other <00269 +>achowth > : every <00376 +>iysh > one <br>
<00376 +>iysh > had two <08147 +sh@nayim > , which covered <br>
<03680 +kacah > on this <02007 +hennah > side , and every <00376 <br>
+>iysh > one <00376 +>iysh > had two <08147 +sh@nayim > , which <br>
covered <03680 +kacah > on that {side} , their bodies <01472 <br>
+g@viyah > .<br>
<br>
side EZE 001 023 And under <08478 +tachath > the firmament <br>
<07549 +raqiya< > [ were ] their wings <03671 +kanaph > straight <br>
<03474 +yashar > , the one <00802 +>ishshah > toward <00413 +>el <br>
> the other <00269 +>achowth > : every <00376 +>iysh > one <br>
<00376 +>iysh > had two <08147 +sh@nayim > , which covered <br>
<03680 +kacah > on this <02007 +hennah > {side} , and every <br>
<00376 +>iysh > one <00376 +>iysh > had two <08147 +sh@nayim > , <br>
which covered <03680 +kacah > on that side , their bodies <01472 <br>
+g@viyah > .<br>
<br>
side EZE 004 004 Lie <07901 +shakab > thou also upon thy left <br>
<08042 +s@ma>liy > {side} <06654 +tsad > , and lay <07760 +suwm <br>
> the iniquity <05771 +<avon > of the house <01004 +bayith > of <br>
Israel <03478 +Yisra>el > upon it : [ according ] to the number <br>
<04557 +micpar > of the days <03117 +yowm > that thou shalt lie <br>
<07901 +shakab > upon it thou shalt bear <05375 +nasa> > their <br>
iniquity <05771 +<avon > .<br>
<br>
side EZE 004 006 And when thou hast accomplished <03615 +kalah > <br>
them , lie <07901 +shakab > again <08145 +sheniy > on <05921 <br>
+<al > thy right <06227 +<ashan > {side} <06654 +tsad > , and <br>
thou shalt bear <05375 +nasa> > the iniquity <05771 +<avon > of <br>
the house <01004 +bayith > of Judah <03063 +Y@huwdah > forty <br>
<00705 +>arba<iym > days <03117 +yowm > : I have appointed <br>
<05414 +nathan > thee each day <03117 +yowm > for a year <08141 <br>
+shaneh > .<br>
<br>
side EZE 004 008 And , behold <02009 +hinneh > , I will lay <br>
bands <05688 +<aboth > upon thee , and thou shalt not turn <br>
<02015 +haphak > thee from one {side} <06654 +tsad > to another ,<br>
 till <05704 +<ad > thou hast ended <03615 +kalah > the days <br>
<03117 +yowm > of thy siege <04692 +matsowr > .<br>
<br>
side EZE 004 009 . Take <03947 +laqach > thou also unto thee <br>
wheat <02406 +chittah > , and barley <08184 +s@<orah > , and <br>
beans <06321 +powl > , and lentiles <05742 +<adash > , and <br>
millet <01764 +dochan > , and fitches <03698 +kuccemeth > , and <br>
put <05414 +nathan > them in one <00259 +>echad > vessel <03627 <br>
+k@liy > , and make <06213 +<asah > thee bread <03899 +lechem > <br>
thereof , [ according ] to the number <04557 +micpar > of the <br>
days <03117 +yowm > that thou shalt lie <07901 +shakab > upon <br>
thy {side} <06654 +tsad > , three <07969 +shalowsh > hundred <br>
<03967 +me>ah > and ninety <08673 +tish<iym > days <03117 +yowm <br>
> shalt thou eat <00398 +>akal > thereof .<br>
<br>
side EZE 009 002 And , behold <02009 +hinneh > , six <08337 <br>
+shesh > men <00582 +>enowsh > came <00935 +bow> > from the way <br>
<01870 +derek > of the higher <05945 +>elyown > gate <08179 <br>
+sha<ar > , which <00834 +>aher > lieth toward the north <06828 <br>
+tsaphown > , and every man <00376 +>iysh > a slaughter <04660 <br>
+mappats > weapon <03627 +k@liy > in his hand <03027 +yad > ; <br>
and one <00259 +>echad > man <00376 +>iysh > among <08432 +tavek <br>
> them [ was ] clothed <03847 +labash > with linen <00906 +bad > <br>
, with a writer s <05608 +caphar > inkhorn <07083 +qeceth > by <br>
his {side} <04975 +mothen > : and they went <00935 +bow> > in , <br>
and stood <05975 +<amad > beside <00681 +>etsel > the brasen <br>
<05178 +n@chosheth > altar <04196 +mizbeach > .<br>
<br>
side EZE 009 003 And the glory <03519 +kabowd > of the God <br>
<00430 +>elohiym > of Israel <03478 +Yisra>el > was gone <05927 <br>
+<alah > up from the cherub <03742 +k@ruwb > , whereupon he was ,<br>
 to the threshold <04670 +miphtan > of the house <01004 +bayith <br>
> . And he called <07121 +qara> > to the man <00376 +>iysh > <br>
clothed <03847 +labash > with linen <00906 +bad > , which <00834 <br>
+>aher > [ had ] the writer s <05608 +caphar > inkhorn <07083 <br>
+qeceth > by his {side} <04975 +mothen > ;<br>
<br>
side EZE 009 011 And , behold <02009 +hinneh > , the man <00376 <br>
+>iysh > clothed <03847 +labash > with linen <00906 +bad > , <br>
which <00834 +>aher > [ had ] the inkhorn <07083 +qeceth > by <br>
his {side} <04975 +mothen > , reported <07725 +shuwb > the <br>
matter <01697 +dabar > , saying <00559 +>amar > , I have done <br>
<06213 +<asah > as thou hast commanded <06680 +tsavah > me .<br>
<br>
side EZE 010 003 Now the cherubims <03742 +k@ruwb > stood <05975 <br>
+<amad > on <05921 +<al > the right <03225 +yamiyn > {side} <br>
<03225 +yamiyn > of the house <01004 +bayith > , when the man <br>
<00376 +>iysh > went <00935 +bow> > in ; and the cloud <06051 <br>
+<anan > filled <04390 +male> > the inner <06442 +p@niymiy > <br>
court <02691 +chatser > .<br>
<br>
side EZE 011 023 And the glory <03519 +kabowd > of the LORD <br>
<03068 +Y@hovah > went <05927 +<alah > up from the midst <08432 <br>
+tavek > of the city <05892 +<iyr > , and stood <05975 +<amad > <br>
upon the mountain <02022 +har > which <00834 +>aher > [ is ] on <br>
the east <06924 +qedem > {side} <06954 +Q@helathah > of the city <br>
<05892 +<iyr > .<br>
<br>
side EZE 016 033 They give <05414 +nathan > gifts <05078 +nedeh <br>
> to all <03605 +kol > whores <02181 +zanah > : but thou givest <br>
<05414 +nathan > thy gifts <05083 +nadan > to all <03605 +kol > <br>
thy lovers <00157 +>ahab > , and hirest <07806 +shazar > them , <br>
that they may come <00935 +bow> > unto thee on every <05437 <br>
+cabab > {side} <05439 +cabiyb > for thy whoredom <08457 <br>
+taznuwth > .<br>
<br>
side EZE 019 008 Then the nations <01471 +gowy > set <05414 <br>
+nathan > against <05921 +<al > him on every <05437 +cabab > <br>
{side} <05439 +cabiyb > from the provinces <04082 +m@diynah > , <br>
and spread <06566 +paras > their net <07568 +resheth > over <br>
<05921 +<al > him : he was taken <08610 +taphas > in their pit <br>
<07845 +shachath > .<br>
<br>
side EZE 023 022 . Therefore <03651 +ken > , O Aholibah <00172 <br>
+>Oholiybah > , thus <03541 +koh > saith <00559 +>amar > the <br>
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005 <br>
+hen > , I will raise <05782 +<uwr > up thy lovers <00157 +>ahab <br>
> against <05921 +<al > thee , from whom thy mind <05315 <br>
+nephesh > is alienated <05361 +naqa< > , and I will bring <br>
<00935 +bow> > them against <05921 +<al > thee on every <05437 <br>
+cabab > {side} <05439 +cabiyb > ;<br>
<br>
side EZE 025 009 Therefore <03651 +ken > , behold <02005 +hen > ,<br>
 I will open <06605 +pathach > the {side} <03802 +katheph > of <br>
Moab <04124 +Mow>ab > from the cities <05892 +<iyr > , from his <br>
cities <05892 +<iyr > [ which are ] on his frontiers <07097 <br>
+qatseh > , the glory <06643 +ts@biy > of the country <00776 <br>
+>erets > , Bethjeshimoth <01020 +Beyth ha - Y@shiy - mowth > , <br>
Baalmeon <01186 +Ba<al M@<own > , and Kiriathaim <07156 <br>
+Qiryathayim > ,<br>
<br>
side EZE 028 023 For I will send <07971 +shalach > into her <br>
pestilence <01698 +deber > , and blood <01818 +dam > into her <br>
streets <07339 +r@chob > ; and the wounded <02491 +chalal > <br>
shall be judged <05307 +naphal > in the midst <08432 +tavek > of <br>
her by the sword <02719 +chereb > upon her on every <05437 <br>
+cabab > {side} <05439 +cabiyb > ; and they shall know <03045 <br>
+yada< > that I [ am ] the LORD <03068 +Y@hovah > .<br>
<br>
side EZE 034 021 Because <03282 +ya<an > ye have thrust <01920 <br>
+Hadaph > with {side} <06654 +tsad > and with shoulder <03802 <br>
+katheph > , and pushed <05055 +nagach > all <03605 +kol > the <br>
diseased <02456 +chala> > with your horns <07161 +qeren > , till <br>
<05704 +<ad > ye have scattered <06327 +puwts > them abroad <br>
<02351 +chuwts > ;<br>
<br>
side EZE 036 003 Therefore <03651 +ken > prophesy <05012 +naba> <br>
> and say <00559 +>amar > , Thus<03541 +koh > saith <00559 <br>
+>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; <br>
Because <03282 +ya<an > they have made [ you ] desolate <08074 <br>
+shamem > , and swallowed <07602 +sha>aph > you up on every <br>
<05437 +cabab > {side} <05439 +cabiyb > , that ye might be a <br>
possession <04181 +mowrashah > unto the residue <07611 <br>
+sh@>eriyth > of the heathen <01471 +gowy > , and ye are taken <br>
<05927 +<alah > up in the lips <08193 +saphah > of talkers <br>
<03956 +lashown > , and [ are ] an infamy <01681 +dibbah > of <br>
the people <05971 +<am > :<br>
<br>
side EZE 037 021 And say <01696 +dabar > unto them , Thus <03541 <br>
+koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <br>
<03069 +Y@hovih > ; Behold <02009 +hinneh > , I will take <03947 <br>
+laqach > the children <01121 +ben > of Israel <03478 +Yisra>el <br>
> from among <00996 +beyn > the heathen <01471 +gowy > , whither <br>
they be gone <01980 +halak > , and will gather <06908 +qabats > <br>
them on every <05437 +cabab > {side} <05439 +cabiyb > , and <br>
bring <00935 +bow> > them into <00413 +>el > their own land <br>
<00127 +>adamah > :<br>
<br>
side EZE 039 017 And , thou son <01121 +ben > of man <00120 <br>
+>adam > , thus <03541 +koh > saith <00559 +>amar > the Lord <br>
<00136 +>Adonay > GOD <03069 +Y@hovih > ; Speak <00559 +>amar > <br>
unto every <03605 +kol > feathered <03671 +kanaph > fowl <06833 <br>
+tsippowr > , and to every <03605 +kol > beast <02416 +chay > of <br>
the field <07704 +sadeh > , Assemble <06908 +qabats > yourselves <br>
, and come <00935 +bow> > ; gather <00622 +>acaph > yourselves <br>
on every <05437 +cabab > {side} <05439 +cabiyb > to my sacrifice <br>
<02077 +zebach > that I do sacrifice <02076 +zabach > for you , <br>
[ even ] a great <01419 +gadowl > sacrifice <02077 +zebach > <br>
upon the mountains <02022 +har > of Israel <03478 +Yisra>el > , <br>
that ye may eat <00398 +>akal > flesh <01320 +basar > , and <br>
drink <08354 +shathah > blood <01818 +dam > .<br>
<br>
side EZE 040 010 And the little chambers <08372 +ta> > of the <br>
gate <08179 +sha<ar > eastward [ were ] three <07969 +shalowsh > <br>
on this <06311 +poh > side <06311 +poh > , and three <07969 <br>
+shalowsh > on that side <06311 +poh > ; they three <07969 <br>
+shalowsh > [ were ] of one <00259 +>echad > measure <04060 <br>
+middah > : and the posts <00352 +>ayil > had one <00259 +>echad <br>
> measure <04060 +middah > on this <06311 +poh > side and on <br>
that {side} .<br>
<br>
side EZE 040 010 And the little chambers <08372 +ta> > of the <br>
gate <08179 +sha<ar > eastward [ were ] three <07969 +shalowsh > <br>
on this <06311 +poh > side <06311 +poh > , and three <07969 <br>
+shalowsh > on that side <06311 +poh > ; they three <07969 <br>
+shalowsh > [ were ] of one <00259 +>echad > measure <04060 <br>
+middah > : and the posts <00352 +>ayil > had one <00259 +>echad <br>
> measure <04060 +middah > on this <06311 +poh > {side} and on <br>
that side .<br>
<br>
side EZE 040 010 And the little chambers <08372 +ta> > of the <br>
gate <08179 +sha<ar > eastward [ were ] three <07969 +shalowsh > <br>
on this <06311 +poh > side <06311 +poh > , and three <07969 <br>
+shalowsh > on that {side} <06311 +poh > ; they three <07969 <br>
+shalowsh > [ were ] of one <00259 +>echad > measure <04060 <br>
+middah > : and the posts <00352 +>ayil > had one <00259 +>echad <br>
> measure <04060 +middah > on this <06311 +poh > side and on <br>
that side .<br>
<br>
side EZE 040 010 And the little chambers <08372 +ta> > of the <br>
gate <08179 +sha<ar > eastward [ were ] three <07969 +shalowsh > <br>
on this <06311 +poh > {side} <06311 +poh > , and three <07969 <br>
+shalowsh > on that side <06311 +poh > ; they three <07969 <br>
+shalowsh > [ were ] of one <00259 +>echad > measure <04060 <br>
+middah > : and the posts <00352 +>ayil > had one <00259 +>echad <br>
> measure <04060 +middah > on this <06311 +poh > side and on <br>
that side .<br>
<br>
side EZE 040 012 The space <01366 +g@buwl > also before <06440 <br>
+paniym > the little chambers <08372 +ta> > [ was ] one <00259 <br>
+>echad > cubit <00520 +>ammah > [ on this side ] , and the <br>
space <01366 +g@buwl > [ was ] one cubit <00520 +>ammah > on <br>
that side : and the little chambers <08372 +ta> > [ were ] six <br>
<08337 +shesh > cubits <00520 +>ammah > on this <06311 +poh > <br>
side , and six <08337 +shesh > cubits <00520 +>ammah > on that <br>
{side} .<br>
<br>
side EZE 040 012 The space <01366 +g@buwl > also before <06440 <br>
+paniym > the little chambers <08372 +ta> > [ was ] one <00259 <br>
+>echad > cubit <00520 +>ammah > [ on this side ] , and the <br>
space <01366 +g@buwl > [ was ] one cubit <00520 +>ammah > on <br>
that side : and the little chambers <08372 +ta> > [ were ] six <br>
<08337 +shesh > cubits <00520 +>ammah > on this <06311 +poh > <br>
{side} , and six <08337 +shesh > cubits <00520 +>ammah > on that <br>
side .<br>
<br>
side EZE 040 012 The space <01366 +g@buwl > also before <06440 <br>
+paniym > the little chambers <08372 +ta> > [ was ] one <00259 <br>
+>echad > cubit <00520 +>ammah > [ on this side ] , and the <br>
space <01366 +g@buwl > [ was ] one cubit <00520 +>ammah > on <br>
that {side} : and the little chambers <08372 +ta> > [ were ] six <br>
<08337 +shesh > cubits <00520 +>ammah > on this <06311 +poh > <br>
side , and six <08337 +shesh > cubits <00520 +>ammah > on that <br>
side .<br>
<br>
side EZE 040 012 The space <01366 +g@buwl > also before <06440 <br>
+paniym > the little chambers <08372 +ta> > [ was ] one <00259 <br>
+>echad > cubit <00520 +>ammah > [ on this {side} ] , and the <br>
space <01366 +g@buwl > [ was ] one cubit <00520 +>ammah > on <br>
that side : and the little chambers <08372 +ta> > [ were ] six <br>
<08337 +shesh > cubits <00520 +>ammah > on this <06311 +poh > <br>
side , and six <08337 +shesh > cubits <00520 +>ammah > on that <br>
side .<br>
<br>
side EZE 040 018 And the pavement <07531 +ritspah > by the <br>
{side} <03802 +katheph > of the gates <08179 +sha<ar > over <br>
<05980 +<ummah > against <05980 +<ummah > the length <00753 <br>
+>orek > of the gates <08179 +sha<ar > [ was ] the lower <08481 <br>
+tachtown > pavement <07531 +ritspah > .<br>
<br>
side EZE 040 021 And the little chambers <08372 +ta> > thereof [ <br>
were ] three <07969 +shalowsh > on this <06311 +poh > side and <br>
three <07969 +shalowsh > on that {side} ; and the posts <00352 <br>
+>ayil > thereof and the arches <00361 +>eylam > thereof were <br>
after the measure <04060 +middah > of the first <07223 +ri>shown <br>
> gate <08179 +sha<ar > : the length <00753 +>orek > thereof [ <br>
was ] fifty <02572 +chamishshiym > cubits <00520 +>ammah > , and <br>
the breadth <07341 +rochab > five <02568 +chamesh > and twenty <br>
<06242 +<esriym > cubits <00520 +>ammah > .<br>
<br>
side EZE 040 021 And the little chambers <08372 +ta> > thereof [ <br>
were ] three <07969 +shalowsh > on this <06311 +poh > {side} and <br>
three <07969 +shalowsh > on that side ; and the posts <00352 <br>
+>ayil > thereof and the arches <00361 +>eylam > thereof were <br>
after the measure <04060 +middah > of the first <07223 +ri>shown <br>
> gate <08179 +sha<ar > : the length <00753 +>orek > thereof [ <br>
was ] fifty <02572 +chamishshiym > cubits <00520 +>ammah > , and <br>
the breadth <07341 +rochab > five <02568 +chamesh > and twenty <br>
<06242 +<esriym > cubits <00520 +>ammah > .<br>
<br>
side EZE 040 026 And [ there were ] seven <07651 +sheba< > steps <br>
<04609 +ma<alah > to go <05930 +<olah > up to it , and the <br>
arches <00361 +>eylam > thereof [ were ] before <06440 +paniym > <br>
them : and it had palm <08561 +timmor > trees , one <00259 <br>
+>echad > on this <06311 +poh > side , and another <00259 <br>
+>echad > on that {side} , upon the posts <00352 +>ayil > <br>
thereof .<br>
<br>
side EZE 040 026 And [ there were ] seven <07651 +sheba< > steps <br>
<04609 +ma<alah > to go <05930 +<olah > up to it , and the <br>
arches <00361 +>eylam > thereof [ were ] before <06440 +paniym > <br>
them : and it had palm <08561 +timmor > trees , one <00259 <br>
+>echad > on this <06311 +poh > {side} , and another <00259 <br>
+>echad > on that side , upon the posts <00352 +>ayil > thereof .<br>
<br>
side EZE 040 034 And the arches <00361 +>eylam > thereof [ were <br>
] toward the outward <02435 +chiytsown > court <02691 +chatser > <br>
; and palm <08561 +timmor > trees [ were ] upon the posts <00352 <br>
+>ayil > thereof , on this <06311 +poh > side , and on that <br>
{side} : and the going <04608 +ma<aleh > up to it [ had ] eight <br>
<08083 +sh@moneh > steps <04609 +ma<alah > .<br>
<br>
side EZE 040 034 And the arches <00361 +>eylam > thereof [ were <br>
] toward the outward <02435 +chiytsown > court <02691 +chatser > <br>
; and palm <08561 +timmor > trees [ were ] upon the posts <00352 <br>
+>ayil > thereof , on this <06311 +poh > {side} , and on that <br>
side : and the going <04608 +ma<aleh > up to it [ had ] eight <br>
<08083 +sh@moneh > steps <04609 +ma<alah > .<br>
<br>
side EZE 040 037 And the posts <00352 +>ayil > thereof [ were ] <br>
toward the utter <02435 +chiytsown > court <02691 +chatser > ; <br>
and palm <08561 +timmor > trees [ were ] upon the posts <00352 <br>
+>ayil > thereof , on this <06311 +poh > side , and on that <br>
{side} : and the going <04608 +ma<aleh > up to it [ had ] eight <br>
<08083 +sh@moneh > steps <04609 +ma<alah > .<br>
<br>
side EZE 040 037 And the posts <00352 +>ayil > thereof [ were ] <br>
toward the utter <02435 +chiytsown > court <02691 +chatser > ; <br>
and palm <08561 +timmor > trees [ were ] upon the posts <00352 <br>
+>ayil > thereof , on this <06311 +poh > {side} , and on that <br>
side : and the going <04608 +ma<aleh > up to it [ had ] eight <br>
<08083 +sh@moneh > steps <04609 +ma<alah > .<br>
<br>
side EZE 040 039 . And in the porch <00197 +>uwlam > of the gate <br>
<08179 +sha<ar > [ were ] two <08147 +sh@nayim > tables <07979 <br>
+shulchan > on this <06311 +poh > side , and two tables <07979 <br>
+shulchan > on that {side} , to slay <07819 +shachat > thereon <br>
<05921 +<al > the burnt <05930 +<olah > offering and the sin <br>
<02403 +chatta>ah > offering and the trespass <00817 +>asham > <br>
offering .<br>
<br>
side EZE 040 039 . And in the porch <00197 +>uwlam > of the gate <br>
<08179 +sha<ar > [ were ] two <08147 +sh@nayim > tables <07979 <br>
+shulchan > on this <06311 +poh > {side} , and two tables <07979 <br>
+shulchan > on that side , to slay <07819 +shachat > thereon <br>
<05921 +<al > the burnt <05930 +<olah > offering and the sin <br>
<02403 +chatta>ah > offering and the trespass <00817 +>asham > <br>
offering .<br>
<br>
side EZE 040 040 And at <00413 +>el > the side <03802 +katheph > <br>
without <02351 +chuwts > , as one <00259 +>echad > goeth <05927 <br>
+<alah > up to the entry <06607 +pethach > of the north <06828 <br>
+tsaphown > gate <08179 +sha<ar > , [ were ] two <08147 <br>
+sh@nayim > tables <07979 +shulchan > ; and on <00413 +>el > the <br>
other <00312 +>acher > {side} <03802 +katheph > , which <00834 <br>
+>aher > [ was ] at the porch <00197 +>uwlam > of the gate <br>
<08179 +sha<ar > , [ were ] two <08147 +sh@nayim > tables <07979 <br>
+shulchan > .<br>
<br>
side EZE 040 040 And at <00413 +>el > the {side} <03802 +katheph <br>
> without <02351 +chuwts > , as one <00259 +>echad > goeth <br>
<05927 +<alah > up to the entry <06607 +pethach > of the north <br>
<06828 +tsaphown > gate <08179 +sha<ar > , [ were ] two <08147 <br>
+sh@nayim > tables <07979 +shulchan > ; and on <00413 +>el > the <br>
other <00312 +>acher > side <03802 +katheph > , which <00834 <br>
+>aher > [ was ] at the porch <00197 +>uwlam > of the gate <br>
<08179 +sha<ar > , [ were ] two <08147 +sh@nayim > tables <07979 <br>
+shulchan > .<br>
<br>
side EZE 040 041 Four <00702 +>arba< > tables <07979 +shulchan > <br>
[ were ] on this <06311 +poh > side <03802 +katheph > , and four <br>
<00702 +>arba< > tables <07979 +shulchan > on that side <03802 <br>
+katheph > , by the {side} <03802 +katheph > of the gate <08179 <br>
+sha<ar > ; eight <08083 +sh@moneh > tables <07979 +shulchan > , <br>
whereupon <00413 +>el > they slew <07819 +shachat > [ their <br>
sacrifices ] .<br>
<br>
side EZE 040 041 Four <00702 +>arba< > tables <07979 +shulchan > <br>
[ were ] on this <06311 +poh > side <03802 +katheph > , and four <br>
<00702 +>arba< > tables <07979 +shulchan > on that {side} <03802 <br>
+katheph > , by the side <03802 +katheph > of the gate <08179 <br>
+sha<ar > ; eight <08083 +sh@moneh > tables <07979 +shulchan > , <br>
whereupon <00413 +>el > they slew <07819 +shachat > [ their <br>
sacrifices ] .<br>
<br>
side EZE 040 041 Four <00702 +>arba< > tables <07979 +shulchan > <br>
[ were ] on this <06311 +poh > {side} <03802 +katheph > , and <br>
four <00702 +>arba< > tables <07979 +shulchan > on that side <br>
<03802 +katheph > , by the side <03802 +katheph > of the gate <br>
<08179 +sha<ar > ; eight <08083 +sh@moneh > tables <07979 <br>
+shulchan > , whereupon <00413 +>el > they slew <07819 +shachat <br>
> [ their sacrifices ] .<br>
<br>
side EZE 040 044 And without <02351 +chuwts > the inner <06442 <br>
+p@niymiy > gate <08179 +sha<ar > [ were ] the chambers <03957 <br>
+lishkah > of the singers <07891 +shiyr > in the inner <06442 <br>
+p@niymiy > court <02691 +chatser > , which <00834 +>aher > [ <br>
was ] at <00413 +>el > the side <03802 +katheph > of the north <br>
<06828 +tsaphown > gate <08179 +sha<ar > ; and their prospect <br>
<06440 +paniym > [ was ] toward <01870 +derek > the south <01864 <br>
+darowm > : one <00259 +>echad > at <00413 +>el > the {side} <br>
<03802 +katheph > of the east <06921 +qadiym > gate <08179 <br>
+sha<ar > [ having ] the prospect <06440 +paniym > toward <01870 <br>
+derek > the north <06828 +tsaphown > .<br>
<br>
side EZE 040 044 And without <02351 +chuwts > the inner <06442 <br>
+p@niymiy > gate <08179 +sha<ar > [ were ] the chambers <03957 <br>
+lishkah > of the singers <07891 +shiyr > in the inner <06442 <br>
+p@niymiy > court <02691 +chatser > , which <00834 +>aher > [ <br>
was ] at <00413 +>el > the {side} <03802 +katheph > of the north <br>
<06828 +tsaphown > gate <08179 +sha<ar > ; and their prospect <br>
<06440 +paniym > [ was ] toward <01870 +derek > the south <01864 <br>
+darowm > : one <00259 +>echad > at <00413 +>el > the side <br>
<03802 +katheph > of the east <06921 +qadiym > gate <08179 <br>
+sha<ar > [ having ] the prospect <06440 +paniym > toward <01870 <br>
+derek > the north <06828 +tsaphown > .<br>
<br>
side EZE 040 048 And he brought <00935 +bow> > me to the porch <br>
<00197 +>uwlam > of the house <01004 +bayith > , and measured <br>
<04058 +madad > [ each ] post <00352 +>ayil > of the porch <br>
<00197 +>uwlam > , five <02568 +chamesh > cubits <00520 +>ammah <br>
> on this <06311 +poh > side , and five <02568 +chamesh > cubits <br>
<00520 +>ammah > on that side : and the breadth <07341 +rochab > <br>
of the gate <08179 +sha<ar > [ was ] three <07969 +shalowsh > <br>
cubits <00520 +>ammah > on this <06311 +poh > side , and three <br>
<07969 +shalowsh > cubits <00520 +>ammah > on that {side} .<br>
<br>
side EZE 040 048 And he brought <00935 +bow> > me to the porch <br>
<00197 +>uwlam > of the house <01004 +bayith > , and measured <br>
<04058 +madad > [ each ] post <00352 +>ayil > of the porch <br>
<00197 +>uwlam > , five <02568 +chamesh > cubits <00520 +>ammah <br>
> on this <06311 +poh > side , and five <02568 +chamesh > cubits <br>
<00520 +>ammah > on that side : and the breadth <07341 +rochab > <br>
of the gate <08179 +sha<ar > [ was ] three <07969 +shalowsh > <br>
cubits <00520 +>ammah > on this <06311 +poh > {side} , and three <br>
<07969 +shalowsh > cubits <00520 +>ammah > on that side .<br>
<br>
side EZE 040 048 And he brought <00935 +bow> > me to the porch <br>
<00197 +>uwlam > of the house <01004 +bayith > , and measured <br>
<04058 +madad > [ each ] post <00352 +>ayil > of the porch <br>
<00197 +>uwlam > , five <02568 +chamesh > cubits <00520 +>ammah <br>
> on this <06311 +poh > side , and five <02568 +chamesh > cubits <br>
<00520 +>ammah > on that {side} : and the breadth <07341 +rochab <br>
> of the gate <08179 +sha<ar > [ was ] three <07969 +shalowsh > <br>
cubits <00520 +>ammah > on this <06311 +poh > side , and three <br>
<07969 +shalowsh > cubits <00520 +>ammah > on that side .<br>
<br>
side EZE 040 048 And he brought <00935 +bow> > me to the porch <br>
<00197 +>uwlam > of the house <01004 +bayith > , and measured <br>
<04058 +madad > [ each ] post <00352 +>ayil > of the porch <br>
<00197 +>uwlam > , five <02568 +chamesh > cubits <00520 +>ammah <br>
> on this <06311 +poh > {side} , and five <02568 +chamesh > <br>
cubits <00520 +>ammah > on that side : and the breadth <07341 <br>
+rochab > of the gate <08179 +sha<ar > [ was ] three <07969 <br>
+shalowsh > cubits <00520 +>ammah > on this <06311 +poh > side , <br>
and three <07969 +shalowsh > cubits <00520 +>ammah > on that <br>
side .<br>
<br>
side EZE 040 049 The length <00753 +>orek > of the porch <00197 <br>
+>uwlam > [ was ] twenty <06242 +<esriym > cubits <00520 +>ammah <br>
> , and the breadth <07341 +rochab > eleven cubits <00520 <br>
+>ammah > ; and [ he brought me ] by the steps <04609 +ma<alah > <br>
whereby <00834 +>aher > they went <05927 +<alah > up to it : and <br>
[ there were ] pillars <05982 +<ammuwd > by the posts <00352 <br>
+>ayil > , one <00259 +>echad > on this <06311 +poh > side , and <br>
another <00259 +>echad > on that {side} .<br>
<br>
side EZE 040 049 The length <00753 +>orek > of the porch <00197 <br>
+>uwlam > [ was ] twenty <06242 +<esriym > cubits <00520 +>ammah <br>
> , and the breadth <07341 +rochab > eleven cubits <00520 <br>
+>ammah > ; and [ he brought me ] by the steps <04609 +ma<alah > <br>
whereby <00834 +>aher > they went <05927 +<alah > up to it : and <br>
[ there were ] pillars <05982 +<ammuwd > by the posts <00352 <br>
+>ayil > , one <00259 +>echad > on this <06311 +poh > {side} , <br>
and another <00259 +>echad > on that side .<br>
<br>
side EZE 041 001 . Afterward he brought <00935 +bow> > me to the <br>
temple <01964 +heykal > , and measured <04058 +madad > the posts <br>
<00352 +>ayil > , six <08337 +shesh > cubits <00520 +>ammah > <br>
broad <07341 +rochab > on the one side <06311 +poh > , and six <br>
<08337 +shesh > cubits <00520 +>ammah > broad <07341 +rochab > <br>
on the other <06311 +poh > {side} , [ which was ] the breadth <br>
<07341 +rochab > of the tabernacle <00168 +>ohel > .<br>
<br>
side EZE 041 001 . Afterward he brought <00935 +bow> > me to the <br>
temple <01964 +heykal > , and measured <04058 +madad > the posts <br>
<00352 +>ayil > , six <08337 +shesh > cubits <00520 +>ammah > <br>
broad <07341 +rochab > on the one {side} <06311 +poh > , and six <br>
<08337 +shesh > cubits <00520 +>ammah > broad <07341 +rochab > <br>
on the other <06311 +poh > side , [ which was ] the breadth <br>
<07341 +rochab > of the tabernacle <00168 +>ohel > .<br>
<br>
side EZE 041 002 And the breadth <07341 +rochab > of the door <br>
<06607 +pethach > [ was ] ten <06235 +<eser > cubits <00520 <br>
+>ammah > ; and the sides <03802 +katheph > of the door <06607 <br>
+pethach > [ were ] five <02568 +chamesh > cubits <00520 +>ammah <br>
> on the one side , and five <02568 +chamesh > cubits <00520 <br>
+>ammah > on the other <06311 +poh > {side} : and he measured <br>
<04058 +madad > the length <00753 +>orek > thereof , forty <br>
<00705 +>arba<iym > cubits <00520 +>ammah > : and the breadth <br>
<07341 +rochab > , twenty <06242 +<esriym > cubits <00520 <br>
+>ammah > .<br>
<br>
side EZE 041 002 And the breadth <07341 +rochab > of the door <br>
<06607 +pethach > [ was ] ten <06235 +<eser > cubits <00520 <br>
+>ammah > ; and the sides <03802 +katheph > of the door <06607 <br>
+pethach > [ were ] five <02568 +chamesh > cubits <00520 +>ammah <br>
> on the one {side} , and five <02568 +chamesh > cubits <00520 <br>
+>ammah > on the other <06311 +poh > side : and he measured <br>
<04058 +madad > the length <00753 +>orek > thereof , forty <br>
<00705 +>arba<iym > cubits <00520 +>ammah > : and the breadth <br>
<07341 +rochab > , twenty <06242 +<esriym > cubits <00520 <br>
+>ammah > .<br>
<br>
side EZE 041 005 After he measured <04058 +madad > the wall <br>
<07023 +qiyr > of the house <01004 +bayith > , six <08337 +shesh <br>
> cubits <00520 +>ammah > ; and the breadth <07341 +rochab > of <br>
[ every ] side <06763 +tsela< > chamber <06763 +tsela< > , four <br>
<00702 +>arba< > cubits <00520 +>ammah > , round <05439 +cabiyb <br>
> about the house <01004 +bayith > on every <05437 +cabab > <br>
{side} <05439 +cabiyb > .<br>
<br>
side EZE 041 005 After he measured <04058 +madad > the wall <br>
<07023 +qiyr > of the house <01004 +bayith > , six <08337 +shesh <br>
> cubits <00520 +>ammah > ; and the breadth <07341 +rochab > of <br>
[ every ] {side} <06763 +tsela< > chamber <06763 +tsela< > , <br>
four <00702 +>arba< > cubits <00520 +>ammah > , round <05439 <br>
+cabiyb > about the house <01004 +bayith > on every <05437 <br>
+cabab > side <05439 +cabiyb > .<br>
<br>
side EZE 041 006 And the side <06763 +tsela< > chambers <06763 <br>
+tsela< > [ were ] three <07969 +shalowsh > , one over <00413 <br>
+>el > another , and thirty <07970 +sh@lowshiym > in order <br>
<06471 +pa<am > ; and they entered <00935 +bow> > into the wall <br>
<07023 +qiyr > which <00834 +>aher > [ was ] of the house <01004 <br>
+bayith > for the {side} <06763 +tsela< > chambers <06763 <br>
+tsela< > round <05439 +cabiyb > about , that they might have <br>
<01961 +hayah > hold <00270 +>achaz > , but they had <01961 <br>
+hayah > not hold <00270 +>achaz > in the wall <07023 +qiyr > of <br>
the house <01004 +bayith > .<br>
<br>
side EZE 041 006 And the {side} <06763 +tsela< > chambers <06763 <br>
+tsela< > [ were ] three <07969 +shalowsh > , one over <00413 <br>
+>el > another , and thirty <07970 +sh@lowshiym > in order <br>
<06471 +pa<am > ; and they entered <00935 +bow> > into the wall <br>
<07023 +qiyr > which <00834 +>aher > [ was ] of the house <01004 <br>
+bayith > for the side <06763 +tsela< > chambers <06763 +tsela< <br>
> round <05439 +cabiyb > about , that they might have <01961 <br>
+hayah > hold <00270 +>achaz > , but they had <01961 +hayah > <br>
not hold <00270 +>achaz > in the wall <07023 +qiyr > of the <br>
house <01004 +bayith > .<br>
<br>
side EZE 041 007 And [ there was ] an enlarging <07337 +rachab > <br>
, and a winding <05437 +cabab > about still upward <04605 +ma<al <br>
> to the {side} <06763 +tsela< > chambers <06763 +tsela< > : for <br>
the winding <04141 +muwcab > about of the house <01004 +bayith > <br>
went still upward <04605 +ma<al > round <05439 +cabiyb > about <br>
the house <01004 +bayith > : therefore the breadth <07341 <br>
+rochab > of the house <01004 +bayith > [ was still ] upward <br>
<04605 +ma<al > , and so increased <05927 +<alah > [ from ] the <br>
lowest <08481 +tachtown > [ chamber ] to the highest <05945 <br>
+>elyown > by the midst <08484 +tiykown > .<br>
<br>
side EZE 041 008 I saw <07200 +ra>ah > also the height <01364 <br>
+gaboahh > of the house <01004 +bayith > round <05439 +cabiyb > <br>
about : the foundations <04328 +m@yuccadah > of the {side} <br>
<06763 +tsela< > chambers <06763 +tsela< > [ were ] a full <br>
<04393 +m@lo> > reed <07070 +qaneh > of six <08337 +shesh > <br>
great <00679 +>atstsiyl > cubits <00520 +>ammah > .<br>
<br>
side EZE 041 009 The thickness <07341 +rochab > of the wall <br>
<07023 +qiyr > , which <00834 +>aher > [ was ] for the side <br>
<06763 +tsela< > chamber <06763 +tsela< > without <02351 +chuwts <br>
> , [ was ] five <02568 +chamesh > cubits <00520 +>ammah > : and <br>
[ that ] which [ was ] left <03240 +yanach > [ was ] the place <br>
<01004 +bayith > of the {side} <06763 +tsela< > chambers <06763 <br>
+tsela< > that [ were ] within <01004 +bayith > .<br>
<br>
side EZE 041 009 The thickness <07341 +rochab > of the wall <br>
<07023 +qiyr > , which <00834 +>aher > [ was ] for the {side} <br>
<06763 +tsela< > chamber <06763 +tsela< > without <02351 +chuwts <br>
> , [ was ] five <02568 +chamesh > cubits <00520 +>ammah > : and <br>
[ that ] which [ was ] left <03240 +yanach > [ was ] the place <br>
<01004 +bayith > of the side <06763 +tsela< > chambers <06763 <br>
+tsela< > that [ were ] within <01004 +bayith > .<br>
<br>
side EZE 041 010 And between <00996 +beyn > the chambers <03957 <br>
+lishkah > [ was ] the wideness <07341 +rochab > of twenty <br>
<06242 +<esriym > cubits <00520 +>ammah > round <05439 +cabiyb > <br>
about the house <01004 +bayith > on every <05437 +cabab > {side} <br>
<05439 +cabiyb > .<br>
<br>
side EZE 041 011 And the doors <06607 +pethach > of the {side} <br>
<06763 +tsela< > chambers <06763 +tsela< > [ were ] toward <br>
<01870 +derek > [ the place that was ] left <03240 +yanach > , <br>
one <00259 +>echad > door <06607 +pethach > toward <01870 +derek <br>
> the north <06828 +tsaphown > , and another <00259 +>echad > <br>
door <06607 +pethach > toward <01870 +derek > the south <01864 <br>
+darowm > : and the breadth <07341 +rochab > of the place <04725 <br>
+maqowm > that was left <03240 +yanach > [ was ] five <02568 <br>
+chamesh > cubits <00520 +>ammah > round <05439 +cabiyb > about .<br>
<br>
side EZE 041 015 And he measured <04058 +madad > the length <br>
<00753 +>orek > of the building <01146 +binyan > over against <br>
<06440 +paniym > the separate <01508 +gizrah > place which <br>
<00834 +>aher > [ was ] behind <00310 +>achar > it , and the <br>
galleries <00862 +>attuwq > thereof on the one side and on the <br>
other <06311 +poh > {side} , an hundred <03967 +me>ah > cubits <br>
<00520 +>ammah > , with the inner <06442 +p@niymiy > temple <br>
<01964 +heykal > , and the porches <00197 +>uwlam > of the court <br>
<02691 +chatser > ;<br>
<br>
side EZE 041 015 And he measured <04058 +madad > the length <br>
<00753 +>orek > of the building <01146 +binyan > over against <br>
<06440 +paniym > the separate <01508 +gizrah > place which <br>
<00834 +>aher > [ was ] behind <00310 +>achar > it , and the <br>
galleries <00862 +>attuwq > thereof on the one {side} and on the <br>
other <06311 +poh > side , an hundred <03967 +me>ah > cubits <br>
<00520 +>ammah > , with the inner <06442 +p@niymiy > temple <br>
<01964 +heykal > , and the porches <00197 +>uwlam > of the court <br>
<02691 +chatser > ;<br>
<br>
side EZE 041 019 So that the face <06440 +paniym > of a man <br>
<00120 +>adam > [ was ] toward <00413 +>el > the palm <08561 <br>
+timmor > tree on the one side , and the face <06440 +paniym > <br>
of a young <03715 +k@phiyr > lion <03715 +k@phiyr > toward <br>
<00413 +>el > the palm <08561 +timmor > tree on the other <06311 <br>
+poh > {side} : [ it was ] made <06213 +<asah > through <00413 <br>
+>el > all <03605 +kol > the house <01004 +bayith > round <05439 <br>
+cabiyb > about .<br>
<br>
side EZE 041 019 So that the face <06440 +paniym > of a man <br>
<00120 +>adam > [ was ] toward <00413 +>el > the palm <08561 <br>
+timmor > tree on the one {side} , and the face <06440 +paniym > <br>
of a young <03715 +k@phiyr > lion <03715 +k@phiyr > toward <br>
<00413 +>el > the palm <08561 +timmor > tree on the other <06311 <br>
+poh > side : [ it was ] made <06213 +<asah > through <00413 <br>
+>el > all <03605 +kol > the house <01004 +bayith > round <05439 <br>
+cabiyb > about .<br>
<br>
side EZE 041 026 And [ there were ] narrow <00331 +>atam > <br>
windows <02474 +challown > and palm <08561 +timmor > trees on <br>
the one side and on the other <06311 +poh > side , on <00413 <br>
+>el > the sides <03802 +katheph > of the porch <00197 +>uwlam > <br>
, and [ upon ] the {side} <06763 +tsela< > chambers <06763 <br>
+tsela< > of the house <01004 +bayith > , and thick planks <br>
<05646 +<ab > .<br>
<br>
side EZE 041 026 And [ there were ] narrow <00331 +>atam > <br>
windows <02474 +challown > and palm <08561 +timmor > trees on <br>
the one side and on the other <06311 +poh > {side} , on <00413 <br>
+>el > the sides <03802 +katheph > of the porch <00197 +>uwlam > <br>
, and [ upon ] the side <06763 +tsela< > chambers <06763 +tsela< <br>
> of the house <01004 +bayith > , and thick planks <05646 +<ab > <br>
.<br>
<br>
side EZE 041 026 And [ there were ] narrow <00331 +>atam > <br>
windows <02474 +challown > and palm <08561 +timmor > trees on <br>
the one {side} and on the other <06311 +poh > side , on <00413 <br>
+>el > the sides <03802 +katheph > of the porch <00197 +>uwlam > <br>
, and [ upon ] the side <06763 +tsela< > chambers <06763 +tsela< <br>
> of the house <01004 +bayith > , and thick planks <05646 +<ab > <br>
.<br>
<br>
side EZE 042 009 And from under <08478 +tachath > these <00428 <br>
+>el - leh > chambers <3957lishkah > [ was ] the entry <03996 <br>
+mabow> > on the east <06921 +qadiym > {side} <06921 +qadiym > , <br>
as one goeth <00935 +bow> > into them from the utter <02435 <br>
+chiytsown > court <02691 +chatser > .<br>
<br>
side EZE 042 016 He measured <04058 +madad > the east <06921 <br>
+qadiym > {side} <07307 +ruwach > with the measuring <04060 <br>
+middah > reed <07070 +qaneh > , five <02568 +chamesh > hundred <br>
<00520 +>ammah > reeds <07070 +qaneh > , with the measuring <br>
<04060 +middah > reed <07070 +qaneh > round <05439 +cabiyb > <br>
about .<br>
<br>
side EZE 042 017 He measured <04058 +madad > the north <06828 <br>
+tsaphown > {side} <07307 +ruwach > , five <02568 +chamesh > <br>
hundred <03967 +me>ah > reeds <07070 +qaneh > , with the <br>
measuring <04060 +middah > reed <07070 +qaneh > round <05439 <br>
+cabiyb > about .<br>
<br>
side EZE 042 018 He measured <04058 +madad > the south <01864 <br>
+darowm > {side} <07307 +ruwach > , five <02568 +chamesh > <br>
hundred <03967 +me>ah > reeds <07070 +qaneh > , with the <br>
measuring <04060 +middah > reed <07070 +qaneh > .<br>
<br>
side EZE 042 019 He turned <05437 +cabab > about to the west <br>
<03220 +yam > {side} <07307 +ruwach > , [ and ] measured <04058 <br>
+madad > five <02568 +chamesh > hundred <03967 +me>ah > reeds <br>
<07070 +qaneh > with the measuring <04060 +middah > reed <07070 <br>
+qaneh > .<br>
<br>
side EZE 045 007 And a [ portion shall be ] for the prince <br>
<05387 +nasiy> > on the one side andon the other <02088 +zeh > <br>
side of the oblation <08641 +t@ruwmah > of the holy <06944 <br>
+qodesh > [ portion ] , and of the possession <00272 +>achuzzah <br>
> of the city <05892 +<iyr > , before the oblation <08641 <br>
+t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and <br>
before the possession <00272 +>achuzzah > of the city <05892 <br>
+<iyr > , from the west <03220 +yam > side <06285 +pe>ah > <br>
westward <03220 +yam > , and from the east <06924 +qedem > <br>
{side} <06285 +pe>ah > eastward <06921 +qadiym > : and the <br>
length <00753 +>orek > [ shall be ] over <05980 +<ummah > <br>
against <05980 +<ummah > one <00259 +>echad > of the portions <br>
<02506 +cheleq > , from the west <03220 +yam > border <01366 <br>
+g@buwl > unto the east <06921 +qadiym > border <01366 +g@buwl > <br>
.<br>
<br>
side EZE 045 007 And a [ portion shall be ] for the prince <br>
<05387 +nasiy> > on the one side andon the other <02088 +zeh > <br>
side of the oblation <08641 +t@ruwmah > of the holy <06944 <br>
+qodesh > [ portion ] , and of the possession <00272 +>achuzzah <br>
> of the city <05892 +<iyr > , before the oblation <08641 <br>
+t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and <br>
before the possession <00272 +>achuzzah > of the city <05892 <br>
+<iyr > , from the west <03220 +yam > {side} <06285 +pe>ah > <br>
westward <03220 +yam > , and from the east <06924 +qedem > side <br>
<06285 +pe>ah > eastward <06921 +qadiym > : and the length <br>
<00753 +>orek > [ shall be ] over <05980 +<ummah > against <br>
<05980 +<ummah > one <00259 +>echad > of the portions <02506 <br>
+cheleq > , from the west <03220 +yam > border <01366 +g@buwl > <br>
unto the east <06921 +qadiym > border <01366 +g@buwl > .<br>
<br>
side EZE 045 007 And a [ portion shall be ] for the prince <br>
<05387 +nasiy> > on the one side andon the other <02088 +zeh > <br>
{side} of the oblation <08641 +t@ruwmah > of the holy <06944 <br>
+qodesh > [ portion ] , and of the possession <00272 +>achuzzah <br>
> of the city <05892 +<iyr > , before the oblation <08641 <br>
+t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and <br>
before the possession <00272 +>achuzzah > of the city <05892 <br>
+<iyr > , from the west <03220 +yam > side <06285 +pe>ah > <br>
westward <03220 +yam > , and from the east <06924 +qedem > side <br>
<06285 +pe>ah > eastward <06921 +qadiym > : and the length <br>
<00753 +>orek > [ shall be ] over <05980 +<ummah > against <br>
<05980 +<ummah > one <00259 +>echad > of the portions <02506 <br>
+cheleq > , from the west <03220 +yam > border <01366 +g@buwl > <br>
unto the east <06921 +qadiym > border <01366 +g@buwl > .<br>
<br>
side EZE 045 007 And a [ portion shall be ] for the prince <br>
<05387 +nasiy> > on the one {side} andon the other <02088 +zeh > <br>
side of the oblation <08641 +t@ruwmah > of the holy <06944 <br>
+qodesh > [ portion ] , and of the possession <00272 +>achuzzah <br>
> of the city <05892 +<iyr > , before the oblation <08641 <br>
+t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and <br>
before the possession <00272 +>achuzzah > of the city <05892 <br>
+<iyr > , from the west <03220 +yam > side <06285 +pe>ah > <br>
westward <03220 +yam > , and from the east <06924 +qedem > side <br>
<06285 +pe>ah > eastward <06921 +qadiym > : and the length <br>
<00753 +>orek > [ shall be ] over <05980 +<ummah > against <br>
<05980 +<ummah > one <00259 +>echad > of the portions <02506 <br>
+cheleq > , from the west <03220 +yam > border <01366 +g@buwl > <br>
unto the east <06921 +qadiym > border <01366 +g@buwl > .<br>
<br>
side EZE 046 019 . After he brought <00935 +bow> > me through <br>
the entry <03996 +mabow> > , which <00834 +>aher > [ was ] at <br>
<05921 +<al > the {side} of the gate <08179 +sha<ar > , into <br>
<00413 +>el > the holy <06944 +qodesh > chambers <03957 +lishkah <br>
> of the priests <03548 +kohen > , which looked <06437 +panah > <br>
toward the north <06828 +tsaphown > : and , behold <02009 <br>
+hinneh > , there <08033 +sham > [ was ] a place <04725 +maqowm <br>
> on the two sides <03411 +y@rekah > westward <03220 +yam > .<br>
<br>
side EZE 047 001 . Afterward he brought <07725 +shuwb > me again <br>
<07725 +shuwb > unto the door <06607 +pethach > of the house <br>
<01004 +bayith > ; and , behold <02009 +hinneh > , waters <04325 <br>
+mayim > issued <03318 +yatsa> > out from under <08478 +tachath <br>
> the threshold <04670 +miphtan > of the house <01004 +bayith > <br>
eastward <06921 +qadiym > : for the forefront <06440 +paniym > <br>
of the house <01004 +bayith > [ stood toward ] the east <06921 <br>
+qadiym > , and the waters <04325 +mayim > came <03381 +yarad > <br>
down <03381 +yarad > from under <08478 +tachath > from the right <br>
<03233 +y@maniy > side of the house <01004 +bayith > , at the <br>
south <05045 +negeb > [ {side} ] of the altar <04196 +mizbeach > <br>
.<br>
<br>
side EZE 047 001 . Afterward he brought <07725 +shuwb > me again <br>
<07725 +shuwb > unto the door <06607 +pethach > of the house <br>
<01004 +bayith > ; and , behold <02009 +hinneh > , waters <04325 <br>
+mayim > issued <03318 +yatsa> > out from under <08478 +tachath <br>
> the threshold <04670 +miphtan > of the house <01004 +bayith > <br>
eastward <06921 +qadiym > : for the forefront <06440 +paniym > <br>
of the house <01004 +bayith > [ stood toward ] the east <06921 <br>
+qadiym > , and the waters <04325 +mayim > came <03381 +yarad > <br>
down <03381 +yarad > from under <08478 +tachath > from the right <br>
<03233 +y@maniy > {side} of the house <01004 +bayith > , at the <br>
south <05045 +negeb > [ side ] of the altar <04196 +mizbeach > .<br>
<br>
side EZE 047 002 Then brought <03318 +yatsa> > he me out of the <br>
way <01870 +derek > of the gate <08179 +sha<ar > northward <br>
<06828 +tsaphown > , and led <05437 +cabab > me about <05437 <br>
+cabab > the way <01870 +derek > without <02351 +chuwts > unto <br>
the utter <02531 +chemed > gate <08179 +sha<ar > by the way <br>
<01870 +derek > that looketh <06437 +panah > eastward <06921 <br>
+qadiym > ; and , behold <02009 +hinneh > , there ran <06379 <br>
+pakah > out waters <04325 +mayim > on the right <03233 +y@maniy <br>
> {side} <03802 +katheph > .<br>
<br>
side EZE 047 007 Now when I had returned <07725 +shuwb > , <br>
behold <02009 +hinneh > , at <00413 +>el > the bank <08193 <br>
+saphah > of the river <05158 +nachal > [ were ] very <03966 <br>
+m@<od > many <07227 +rab > trees <06086 +<ets > on the one <br>
{side} and on the other <02088 +zeh > .<br>
<br>
side EZE 047 012 And by the river <05158 +nachal > upon the bank <br>
<08193 +saphah > thereof , on this <02088 +zeh > side and on <br>
that {side} , shall grow <05927 +<alah > all <03605 +kol > trees <br>
<06086 +<ets > for meat <03978 +ma>akal > , whose leaf <05929 <br>
+<aleh > shall not fade <05034 +nabel > , neither <03808 +lo> > <br>
shall the fruit <06529 +p@riy > thereof be consumed <08552 <br>
+tamam > : it shall bring <01069 +bakar > forth new <01069 <br>
+bakar > fruit <01061 +bikkuwr > according to his months <02320 <br>
+chodesh > , because <03588 +kiy > their waters <04325 +mayim > <br>
they issued <03318 +yatsa> > out of the sanctuary <04720 <br>
+miqdash > : and the fruit <06529 +p@riy > thereof shall be for <br>
meat <03978 +ma>akal > , and the leaf <05929 +<aleh > thereof <br>
for medicine <08644 +t@ruwphah > .<br>
<br>
side EZE 047 012 And by the river <05158 +nachal > upon the bank <br>
<08193 +saphah > thereof , on this <02088 +zeh > {side} and on <br>
that side , shall grow <05927 +<alah > all <03605 +kol > trees <br>
<06086 +<ets > for meat <03978 +ma>akal > , whose leaf <05929 <br>
+<aleh > shall not fade <05034 +nabel > , neither <03808 +lo> > <br>
shall the fruit <06529 +p@riy > thereof be consumed <08552 <br>
+tamam > : it shall bring <01069 +bakar > forth new <01069 <br>
+bakar > fruit <01061 +bikkuwr > according to his months <02320 <br>
+chodesh > , because <03588 +kiy > their waters <04325 +mayim > <br>
they issued <03318 +yatsa> > out of the sanctuary <04720 <br>
+miqdash > : and the fruit <06529 +p@riy > thereof shall be for <br>
meat <03978 +ma>akal > , and the leaf <05929 +<aleh > thereof <br>
for medicine <08644 +t@ruwphah > .<br>
<br>
side EZE 047 015 And this <02088 +zeh > [ shall be ] the border <br>
<01366 +g@buwl > of the land <00776 +>erets > toward the north <br>
<06828 +tsaphown > {side} <06285 +pe>ah > , from the great <br>
<01419 +gadowl > sea <03220 +yam > , the way <01870 +derek > of <br>
Hethlon <02855 +Chethlon > , as men go <00935 +bow> > to Zedad <br>
<06657 +Ts@dad > ;<br>
<br>
side EZE 047 017 And the border <01366 +g@buwl > from the sea <br>
<03220 +yam > shall be Hazarenan <02703 +Chatsar <Eynown > , the <br>
border <01366 +g@buwl > of Damascus <01834 +Dammeseq > , and the <br>
north <06828 +tsaphown > northward <06828 +tsaphown > , and the <br>
border <01366 +g@buwl > of Hamath <02574 +Chamath > . And [ this <br>
is ] the north <06828 +tsaphown > {side} <06285 +pe>ah > .<br>
<br>
side EZE 047 018 And the east <06921 +qadiym > side <06285 <br>
+pe>ah > ye shall measure <04058 +madad > from Hauran <02362 <br>
+Chavran > , and from Damascus <01834 +Dammeseq > , and from <br>
Gilead <01568 +Gil<ad > , and from the land <00776 +>erets > of <br>
Israel <03478 +Yisra>el > [ by ] Jordan <03383 +Yarden > , from <br>
the border <01366 +g@buwl > unto the east <06931 +qadmowniy > <br>
sea <03220 +yam > . And [ this is ] the east <06921 +qadiym > <br>
{side} <06285 +pe>ah > .<br>
<br>
side EZE 047 018 And the east <06921 +qadiym > {side} <06285 <br>
+pe>ah > ye shall measure <04058 +madad > from Hauran <02362 <br>
+Chavran > , and from Damascus <01834 +Dammeseq > , and from <br>
Gilead <01568 +Gil<ad > , and from the land <00776 +>erets > of <br>
Israel <03478 +Yisra>el > [ by ] Jordan <03383 +Yarden > , from <br>
the border <01366 +g@buwl > unto the east <06931 +qadmowniy > <br>
sea <03220 +yam > . And [ this is ] the east <06921 +qadiym > <br>
side <06285 +pe>ah > .<br>
<br>
side EZE 047 019 And the south <05045 +negeb > side <06285 <br>
+pe>ah > southward <05045 +negeb > , from Tamar <08559 +Tamar > <br>
[ even ] to the waters <04325 +mayim > of strife <04808 <br>
+m@riybah > [ in ] Kadesh <06946 +Qadesh > , the river <05158 <br>
+nachal > to the great <01419 +gadowl > sea <03220 +yam > . And <br>
[ this is ] the south <08486 +teyman > {side} <06285 +pe>ah > <br>
southward <05045 +negeb > .<br>
<br>
side EZE 047 019 And the south <05045 +negeb > {side} <06285 <br>
+pe>ah > southward <05045 +negeb > , from Tamar <08559 +Tamar > <br>
[ even ] to the waters <04325 +mayim > of strife <04808 <br>
+m@riybah > [ in ] Kadesh <06946 +Qadesh > , the river <05158 <br>
+nachal > to the great <01419 +gadowl > sea <03220 +yam > . And <br>
[ this is ] the south <08486 +teyman > side <06285 +pe>ah > <br>
southward <05045 +negeb > .<br>
<br>
side EZE 047 020 The west <03220 +yam > side <06285 +pe>ah > <br>
also [ shall be ] the great <01419 +gadowl > sea <03220 +yam > <br>
from the border <01366 +g@buwl > , till <05704 +<ad > a man come <br>
<00935 +bow> > over <05227 +nokach > against Hamath <02574 <br>
+Chamath > . This <02063 +zo>th > [ is ] the west <03220 +yam > <br>
{side} <06285 +pe>ah > .<br>
<br>
side EZE 047 020 The west <03220 +yam > {side} <06285 +pe>ah > <br>
also [ shall be ] the great <01419 +gadowl > sea <03220 +yam > <br>
from the border <01366 +g@buwl > , till <05704 +<ad > a man come <br>
<00935 +bow> > over <05227 +nokach > against Hamath <02574 <br>
+Chamath > . This <02063 +zo>th > [ is ] the west <03220 +yam > <br>
side <06285 +pe>ah > .<br>
<br>
side EZE 048 002 And by the border <01366 +g@buwl > of Dan <br>
<01835 +Dan > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , a <br>
[ portion for ] Asher <00836 +>Asher > .<br>
<br>
side EZE 048 002 And by the border <01366 +g@buwl > of Dan <br>
<01835 +Dan > , from the east <06921 +qadiym > {side} <06285 <br>
+pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , a [ <br>
portion for ] Asher <00836 +>Asher > .<br>
<br>
side EZE 048 003 And by the border <01366 +g@buwl > of Asher <br>
<00836 +>Asher > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > even unto the west <03220 +yam > {side} <06285 +pe>ah > <br>
, a [ portion for ] Naphtali <05321 +Naphtaliy > .<br>
<br>
side EZE 048 003 And by the border <01366 +g@buwl > of Asher <br>
<00836 +>Asher > , from the east <06921 +qadiym > {side} <06285 <br>
+pe>ah > even unto the west <03220 +yam > side <06285 +pe>ah > , <br>
a [ portion for ] Naphtali <05321 +Naphtaliy > .<br>
<br>
side EZE 048 004 And by the border <01366 +g@buwl > of Naphtali <br>
<05321 +Naphtaliy > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , a <br>
[ portion for ] Manasseh <04519 +M@nashsheh > .<br>
<br>
side EZE 048 004 And by the border <01366 +g@buwl > of Naphtali <br>
<05321 +Naphtaliy > , from the east <06921 +qadiym > {side} <br>
<06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > <br>
, a [ portion for ] Manasseh <04519 +M@nashsheh > .<br>
<br>
side EZE 048 005 And by the border <01366 +g@buwl > of Manasseh <br>
<04519 +M@nashsheh > , from the east <06921 +qadiym > side <br>
<06285 +pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah <br>
> , a [ portion for ] Ephraim <00669 +>Ephrayim > .<br>
<br>
side EZE 048 005 And by the border <01366 +g@buwl > of Manasseh <br>
<04519 +M@nashsheh > , from the east <06921 +qadiym > {side} <br>
<06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > <br>
, a [ portion for ] Ephraim <00669 +>Ephrayim > .<br>
<br>
side EZE 048 006 And by the border <01366 +g@buwl > of Ephraim <br>
<00669 +>Ephrayim > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > even unto the west <03220 +yam > {side} <06285 +pe>ah > <br>
, a [ portion for ] Reuben <07205 +R@>uwben > .<br>
<br>
side EZE 048 006 And by the border <01366 +g@buwl > of Ephraim <br>
<00669 +>Ephrayim > , from the east <06921 +qadiym > {side} <br>
<06285 +pe>ah > even unto the west <03220 +yam > side <06285 <br>
+pe>ah > , a [ portion for ] Reuben <07205 +R@>uwben > .<br>
<br>
side EZE 048 007 And by the border <01366 +g@buwl > of Reuben <br>
<07205 +R@>uwben > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , a <br>
[ portion for ] Judah <03063 +Y@huwdah > .<br>
<br>
side EZE 048 007 And by the border <01366 +g@buwl > of Reuben <br>
<07205 +R@>uwben > , from the east <06921 +qadiym > {side} <br>
<06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > <br>
, a [ portion for ] Judah <03063 +Y@huwdah > .<br>
<br>
side EZE 048 008 And by the border <01366 +g@buwl > of Judah <br>
<03063 +Y@huwdah > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , <br>
shall be the offering <08641 +t@ruwmah > which <00834 +>aher > <br>
ye shall offer <07311 +ruwm > of five <02568 +chamesh > and <br>
twenty <06242 +<esriym > thousand <00505 +>eleph > [ reeds in ] <br>
breadth <07341 +rochab > , and [ in ] length <00753 +>orek > as <br>
one <00259 +>echad > of the [ other ] parts <02506 +cheleq > , <br>
from the east <06921 +qadiym > side <06285 +pe>ah > unto the <br>
west <03220 +yam > {side} <06285 +pe>ah > : and the sanctuary <br>
<04720 +miqdash > shall be in the midst <08432 +tavek > of it .<br>
<br>
side EZE 048 008 And by the border <01366 +g@buwl > of Judah <br>
<03063 +Y@huwdah > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , <br>
shall be the offering <08641 +t@ruwmah > which <00834 +>aher > <br>
ye shall offer <07311 +ruwm > of five <02568 +chamesh > and <br>
twenty <06242 +<esriym > thousand <00505 +>eleph > [ reeds in ] <br>
breadth <07341 +rochab > , and [ in ] length <00753 +>orek > as <br>
one <00259 +>echad > of the [ other ] parts <02506 +cheleq > , <br>
from the east <06921 +qadiym > {side} <06285 +pe>ah > unto the <br>
west <03220 +yam > side <06285 +pe>ah > : and the sanctuary <br>
<04720 +miqdash > shall be in the midst <08432 +tavek > of it .<br>
<br>
side EZE 048 008 And by the border <01366 +g@buwl > of Judah <br>
<03063 +Y@huwdah > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , <br>
shall be the offering <08641 +t@ruwmah > which <00834 +>aher > <br>
ye shall offer <07311 +ruwm > of five <02568 +chamesh > and <br>
twenty <06242 +<esriym > thousand <00505 +>eleph > [ reeds in ] <br>
breadth <07341 +rochab > , and [ in ] length <00753 +>orek > as <br>
one <00259 +>echad > of the [ other ] parts <02506 +cheleq > , <br>
from the east <06921 +qadiym > side <06285 +pe>ah > unto the <br>
west <03220 +yam > side <06285 +pe>ah > : and the sanctuary <br>
<04720 +miqdash > shall be in the midst <08432 +tavek > of it .<br>
<br>
side EZE 048 008 And by the border <01366 +g@buwl > of Judah <br>
<03063 +Y@huwdah > , from the east <06921 +qadiym > {side} <br>
<06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > <br>
, shall be the offering <08641 +t@ruwmah > which <00834 +>aher > <br>
ye shall offer <07311 +ruwm > of five <02568 +chamesh > and <br>
twenty <06242 +<esriym > thousand <00505 +>eleph > [ reeds in ] <br>
breadth <07341 +rochab > , and [ in ] length <00753 +>orek > as <br>
one <00259 +>echad > of the [ other ] parts <02506 +cheleq > , <br>
from the east <06921 +qadiym > side <06285 +pe>ah > unto the <br>
west <03220 +yam > side <06285 +pe>ah > : and the sanctuary <br>
<04720 +miqdash > shall be in the midst <08432 +tavek > of it .<br>
<br>
side EZE 048 016 And these <00428 +>el - leh > [ shall be ] the <br>
measures <04060 +middah > thereof ; the north <06828 +tsaphown > <br>
side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 <br>
+>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , <br>
and the south <05045 +negeb > side <06285 +pe>ah > four <00702 <br>
+>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > <br>
hundred <03967 +me>ah > , and on the east <06921 +qadiym > side <br>
<06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > <br>
and five <02568 +chamesh > hundred <03967 +me>ah > , and the <br>
west <03220 +yam > {side} <06285 +pe>ah > four <00702 +>arba< > <br>
thousand <00505 +>eleph > and five <02568 +chamesh > hundred <br>
<03967 +me>ah > .<br>
<br>
side EZE 048 016 And these <00428 +>el - leh > [ shall be ] the <br>
measures <04060 +middah > thereof ; the north <06828 +tsaphown > <br>
side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 <br>
+>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , <br>
and the south <05045 +negeb > side <06285 +pe>ah > four <00702 <br>
+>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > <br>
hundred <03967 +me>ah > , and on the east <06921 +qadiym > <br>
{side} <06285 +pe>ah > four <00702 +>arba< > thousand <00505 <br>
+>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , <br>
and the west <03220 +yam > side <06285 +pe>ah > four <00702 <br>
+>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > <br>
hundred <03967 +me>ah > .<br>
<br>
side EZE 048 016 And these <00428 +>el - leh > [ shall be ] the <br>
measures <04060 +middah > thereof ; the north <06828 +tsaphown > <br>
side <06285 +pe>ah > four <00702 +>arba< > thousand <00505 <br>
+>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , <br>
and the south <05045 +negeb > {side} <06285 +pe>ah > four <00702 <br>
+>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > <br>
hundred <03967 +me>ah > , and on the east <06921 +qadiym > side <br>
<06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > <br>
and five <02568 +chamesh > hundred <03967 +me>ah > , and the <br>
west <03220 +yam > side <06285 +pe>ah > four <00702 +>arba< > <br>
thousand <00505 +>eleph > and five <02568 +chamesh > hundred <br>
<03967 +me>ah > .<br>
<br>
side EZE 048 016 And these <00428 +>el - leh > [ shall be ] the <br>
measures <04060 +middah > thereof ; the north <06828 +tsaphown > <br>
{side} <06285 +pe>ah > four <00702 +>arba< > thousand <00505 <br>
+>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > , <br>
and the south <05045 +negeb > side <06285 +pe>ah > four <00702 <br>
+>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > <br>
hundred <03967 +me>ah > , and on the east <06921 +qadiym > side <br>
<06285 +pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > <br>
and five <02568 +chamesh > hundred <03967 +me>ah > , and the <br>
west <03220 +yam > side <06285 +pe>ah > four <00702 +>arba< > <br>
thousand <00505 +>eleph > and five <02568 +chamesh > hundred <br>
<03967 +me>ah > .<br>
<br>
side EZE 048 021 And the residue <03498 +yathar > [ shall be ] <br>
for the prince <05387 +nasiy> > , on <05921 +<al > the one <br>
{side} <06285 +pe>ah > and on <05921 +<al > the other <02088 <br>
+zeh > of the holy <06944 +qodesh > oblation <08641 +t@ruwmah > ,<br>
 and of the possession <00272 +>achuzzah > of the city <05892 <br>
+<iyr > , over against the five <02568 +chamesh > and twenty <br>
<06242 +<esriym > thousand <00505 +>eleph > of the oblation <br>
<08641 +t@ruwmah > toward <05704 +<ad > the east <06921 +qadiym <br>
> border <01366 +g@buwl > , and westward <03220 +yam > over <br>
against the five <02568 +chamesh > and twenty <06242 +<esriym > <br>
thousand <00505 +>eleph > toward <05921 +<al > the west <03220 <br>
+yam > border <01366 +g@buwl > , over <05980 +<ummah > against <br>
<05980 +<ummah > the portions <02506 +cheleq > for the prince <br>
<05387 +nasiy> > : and it shall be the holy <06944 +qodesh > <br>
oblation <08641 +t@ruwmah > ; and the sanctuary <04720 +miqdash <br>
> of the house <01004 +bayith > [ shall be ] in the midst <08432 <br>
+tavek > thereof .<br>
<br>
side EZE 048 023 As for the rest <03499 +yether > of the tribes <br>
<07626 +shebet > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , <br>
Benjamin <01144 +Binyamiyn > [ shall have ] a [ portion ] .<br>
<br>
side EZE 048 023 As for the rest <03499 +yether > of the tribes <br>
<07626 +shebet > , from the east <06921 +qadiym > {side} <06285 <br>
+pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , <br>
Benjamin <01144 +Binyamiyn > [ shall have ] a [ portion ] .<br>
<br>
side EZE 048 024 And by the border <01366 +g@buwl > of Benjamin <br>
<01144 +Binyamiyn > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , <br>
Simeon <08095 +Shim<own > [ shall have ] a [ portion ] .<br>
<br>
side EZE 048 024 And by the border <01366 +g@buwl > of Benjamin <br>
<01144 +Binyamiyn > , from the east <06921 +qadiym > {side} <br>
<06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > <br>
, Simeon <08095 +Shim<own > [ shall have ] a [ portion ] .<br>
<br>
side EZE 048 025 And by the border <01366 +g@buwl > of Simeon <br>
<08095 +Shim<own > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , <br>
Issachar <03485 +Yissaskar > a [ portion ] .<br>
<br>
side EZE 048 025 And by the border <01366 +g@buwl > of Simeon <br>
<08095 +Shim<own > , from the east <06921 +qadiym > {side} <br>
<06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > <br>
, Issachar <03485 +Yissaskar > a [ portion ] .<br>
<br>
side EZE 048 026 And by the border <01366 +g@buwl > of Issachar <br>
<03485 +Yissaskar > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , <br>
Zebulun <02074 +Z@buwluwn > a [ portion ] .<br>
<br>
side EZE 048 026 And by the border <01366 +g@buwl > of Issachar <br>
<03485 +Yissaskar > , from the east <06921 +qadiym > {side} <br>
<06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > <br>
, Zebulun <02074 +Z@buwluwn > a [ portion ] .<br>
<br>
side EZE 048 027 And by the border <01366 +g@buwl > of Zebulun <br>
<02074 +Z@buwluwn > , from the east <06921 +qadiym > side <06285 <br>
+pe>ah > unto the west <03220 +yam > {side} <06285 +pe>ah > , <br>
Gad <01410 +Gad > a [ portion ] .<br>
<br>
side EZE 048 027 And by the border <01366 +g@buwl > of Zebulun <br>
<02074 +Z@buwluwn > , from the east <06921 +qadiym > {side} <br>
<06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > <br>
, Gad <01410 +Gad > a [ portion ] .<br>
<br>
side EZE 048 028 And by the border <01366 +g@buwl > of Gad <br>
<01410 +Gad > , at <00413 +>el > the south <05045 +negeb > <br>
{side} <06285 +pe>ah > southward <05045 +negeb > , the border <br>
<01366 +g@buwl > shall be even from Tamar <08559 +Tamar > [ unto <br>
] the waters <04325 +mayim > of strife <04808 +m@riybah > [ in ] <br>
Kadesh <06946 +Qadesh > , [ and ] to the river <05158 +nachal > <br>
toward <05921 +<al > the great <01419 +gadowl > sea <03220 +yam <br>
> .<br>
<br>
side EZE 048 030 And these <00428 +>el - leh > [ are ] the <br>
goings <08444 +towtsa>ah > out of the city <05892 +<iyr > on the <br>
north <06828 +tsaphown > {side} <06285 +pe>ah > , four <00702 <br>
+>arba< > thousand <00505 +>eleph > and five <02568 +chamesh > <br>
hundred <03967 +me>ah > measures <04060 +middah > .<br>
<br>
side EZE 048 032 And at <00413 +>el > the east <06921 +qadiym > <br>
{side} <06285 +pe>ah > four <00702 +>arba< > thousand <00505 <br>
+>eleph > and five <02568 +chamesh > hundred <03967 +me>ah > : <br>
and three <07969 +shalowsh > gates <08179 +sha<ar > ; and one <br>
<00259 +>echad > gate <08179 +sha<ar > of Joseph <03130 +Yowceph <br>
> , one <00259 +>echad > gate <08179 +sha<ar > of Benjamin <br>
<01144 +Binyamiyn > , one <00259 +>echad > gate <08179 +sha<ar > <br>
of Dan <01835 +Dan > .<br>
<br>
side EZE 048 033 And at the south <05045 +negeb > {side} <06285 <br>
+pe>ah > four <00702 +>arba< > thousand <00505 +>eleph > and <br>
five <02568 +chamesh > hundred <03967 +me>ah > measures <04060 <br>
+middah > : and three <07969 +shalowsh > gates <08179 +sha<ar > ;<br>
 one <00259 +>echad > gate <08179 +sha<ar > of Simeon <08095 <br>
+Shim<own > , one <00259 +>echad > gate <08179 +sha<ar > of <br>
Issachar <03485 +Yissaskar > , one <00259 +>echad > gate <08179 <br>
+sha<ar > of Zebulun <02074 +Z@buwluwn > .<br>
<br>
side EZE 048 034 At the west <03220 +yam > {side} <06285 +pe>ah <br>
> four <00702 +>arba< > thousand <00505 +>eleph > and five <br>
<02568 +chamesh > hundred <03967 +me>ah > , [ with ] their three <br>
<07969 +shalowsh > gates <08179 +sha<ar > ; one <00259 +>echad > <br>
gate <08179 +sha<ar > of Gad <01410 +Gad > , one <00259 +>echad <br>
> gate <08179 +sha<ar > of Asher <00836 +>Asher > , one <00259 <br>
+>echad > gate <08179 +sha<ar > of Naphtali <05321 +Naphtaliy > .<br>
<br>
side DAN 007 005 And behold <00718 +>aruw > another <00317 <br>
+>ochoriy > beast <02423 +cheyva> > , a second <08578 +tinyan > ,<br>
 like <01821 +d@mah > to a bear <01678 +dob > , and it raised <br>
<06966 +quwm > up itself on one <02298 +chad > {side} <07859 <br>
+sh@tar > , and [ it had ] three <08532 +t@lath > ribs <06763 <br>
+tsela< > in the mouth <06433 +pum > of it between <00997 +beyn <br>
> the teeth <08128 +shen > of it : and they said <00560 +>amar > <br>
thus <03652 +ken > unto it , Arise <06965 +quwm > , devour <br>
<00399 +>akal > much <07690 +saggiy> > flesh <01321 +b@sar > .<br>
<br>
side DAN 010 004 And in the four <00702 +>arba< > and twentieth <br>
<06242 +<esriym > day <03117 +yowm > of the first <07223 <br>
+ri>shown > month <02320 +chodesh > , as I was by the {side} <br>
<03027 +yad > of the great <01419 +gadowl > river <05104 +nahar <br>
> , which <01931 +huw> > [ is ] Hiddekel <02313 +Chiddeqel > ;<br>
<br>
side DAN 011 017 He shall also set <07760 +suwm > his face <br>
<06440 +paniym > to enter <00935 +bow> > with the strength <br>
<08633 +toqeph > of his whole <03605 +kol > kingdom <04438 <br>
+malkuwth > , and upright <03477 +yashar > ones with him ; thus <br>
shall he do <06213 +<asah > : and he shall give <05414 +nathan > <br>
him the daughter <01323 +bath > of women <00802 +>ishshah > , <br>
corrupting <07843 +shachath > her : but she shall not stand <br>
<05975 +<amad > [ on his {side} ] , neither <03808 +lo> > be for <br>
him .<br>
<br>
side DAN 012 005 . Then I Daniel <01840 +Daniye>l > looked <br>
<07200 +ra>ah > , and , behold <02009 +hinneh > , there stood <br>
<05975 +<amad > other <00312 +>acher > two <08147 +sh@nayim > , <br>
the one <00259 +>echad > on this <02008 +hennah > side of the <br>
bank <08193 +saphah > of the river <02975 +y@<or > , and the <br>
other <00259 +>echad > on that {side} of the bank <08193 +saphah <br>
> of the river <02975 +y@<or > .<br>
<br>
side DAN 012 005 . Then I Daniel <01840 +Daniye>l > looked <br>
<07200 +ra>ah > , and , behold <02009 +hinneh > , there stood <br>
<05975 +<amad > other <00312 +>acher > two <08147 +sh@nayim > , <br>
the one <00259 +>echad > on this <02008 +hennah > {side} of the <br>
bank <08193 +saphah > of the river <02975 +y@<or > , and the <br>
other <00259 +>echad > on that side of the bank <08193 +saphah > <br>
of the river <02975 +y@<or > .<br>
<br>
side OBA 001 011 In the day <03117 +yowm > that thou stoodest <br>
<05975 +<amad > on the other <05048 +neged > {side} <05048 <br>
+neged > , in the day <03117 +yowm > that the strangers <02114 <br>
+zuwr > carried <07617 +shabah > away captive <07617 +shabah > <br>
his forces <02428 +chayil > , and foreigners <05237 +nokriy > <br>
entered <00935 +bow> > into his gates <08179 +sha<ar > , and <br>
cast <03032 +yadad > lots <01486 +gowral > upon Jerusalem <03389 <br>
+Y@ruwshalaim > , even <01571 +gam > thou [ wast ] as one <00259 <br>
+>echad > of them .<br>
<br>
side JONAH 004 005 . So Jonah <03124 +Yonah > went <03318 <br>
+yatsa> > out of the city <05892 +<iyr > , and sat <03427 <br>
+yashab > on the east <06924 +qedem > {side} <06924 +qedem > of <br>
the city <05892 +<iyr > , and there <08033 +sham > made <06213 <br>
+<asah > him a booth <05521 +cukkah > , and sat <03427 +yashab > <br>
under <08478 +tachath > it in the shadow <06738 +tsel > , till <br>
<05704 +<ad > he might see <07200 +ra>ah > what <04100 +mah > <br>
would become <01961 +hayah > of the city <05892 +<iyr > .<br>
<br>
side ZEC 004 003 And two <08147 +sh@nayim > olive <02132 +zayith <br>
> trees by it , one <00259 +>echad > upon the right <03225 <br>
+yamiyn > [ side ] of the bowl <01543 +gullah > , and the other <br>
<00259 +>echad > upon the left <08040 +s@mo>wl > [ {side} ] <br>
thereof .<br>
<br>
side ZEC 004 003 And two <08147 +sh@nayim > olive <02132 +zayith <br>
> trees by it , one <00259 +>echad > upon the right <03225 <br>
+yamiyn > [ {side} ] of the bowl <01543 +gullah > , and the <br>
other <00259 +>echad > upon the left <08040 +s@mo>wl > [ side ] <br>
thereof .<br>
<br>
side ZEC 004 011 . Then answered <06030 +<anah > I , and said <br>
<00559 +>amar > unto him , What<04100 +mah > [ are ] these <br>
<00428 +>el - leh > two <08147 +sh@nayim > olive <02132 +zayith <br>
> trees upon the right <03225 +yamiyn > [ side ] of the <br>
candlestick <04501 +m@nowrah > and upon the left <08040 +s@mo>wl <br>
> [ {side} ] thereof ?<br>
<br>
side ZEC 004 011 . Then answered <06030 +<anah > I , and said <br>
<00559 +>amar > unto him , What<04100 +mah > [ are ] these <br>
<00428 +>el - leh > two <08147 +sh@nayim > olive <02132 +zayith <br>
> trees upon the right <03225 +yamiyn > [ {side} ] of the <br>
candlestick <04501 +m@nowrah > and upon the left <08040 +s@mo>wl <br>
> [ side ] thereof ?<br>
<br>
side ZEC 005 003 Then said <00559 +>amar > he unto me , This <br>
<02063 +zo>th > [ is ] the curse <00423 +>alah > that goeth <br>
<03318 +yatsa> > forth <03318 +yatsa> > over <05921 +<al > the <br>
face <06440 +paniym > of the whole <03605 +kol > earth <00776 <br>
+>erets > : for every <03605 +kol > one that stealeth <01589 <br>
+ganab > shall be cut <05352 +naqah > off [ as ] on this <02088 <br>
+zeh > side according <03644 +k@mow > to it ; and every <03605 <br>
+kol > one that sweareth <07650 +shaba< > shall be cut <05352 <br>
+naqah > off [ as ] on that {side} according <03644 +k@mow > to <br>
it .<br>
<br>
side ZEC 005 003 Then said <00559 +>amar > he unto me , This <br>
<02063 +zo>th > [ is ] the curse <00423 +>alah > that goeth <br>
<03318 +yatsa> > forth <03318 +yatsa> > over <05921 +<al > the <br>
face <06440 +paniym > of the whole <03605 +kol > earth <00776 <br>
+>erets > : for every <03605 +kol > one that stealeth <01589 <br>
+ganab > shall be cut <05352 +naqah > off [ as ] on this <02088 <br>
+zeh > {side} according <03644 +k@mow > to it ; and every <03605 <br>
+kol > one that sweareth <07650 +shaba< > shall be cut <05352 <br>
+naqah > off [ as ] on that side according <03644 +k@mow > to it <br>
.<br>
<br>
side MAT 008 018 . Now <1161 -de -> when Jesus <2424 -Iesous -> <br>
saw <1492 -eido -> great <4183 -polus -> multitudes <3793 -<br>
ochlos -> about <4012 -peri -> him , he gave <2753 -keleuo -> <br>
commandment <2753 -keleuo -> to depart <0565 -aperchomai -> unto <br>
the other <4008 -peran -> {side} <4008 -peran -> .<br>
<br>
side MAT 008 028 . And when he was come <2064 -erchomai -> to <br>
the other <4008 -peran -> {side} <4008 -peran -> into <1519 -eis <br>
-> the country <5561 -chora -> of the Gergesenes <1086 -<br>
Gergesenos -> , there met <5221 -hupantao -> him two <1417 -duo -<br>
> possessed <1139 -daimonizomai -> with devils <1139 -<br>
daimonizomai -> , coming <1831 -exerchomai -> out of the tombs <br>
<3419 -mnemeion -> , exceeding <3029 -lian -> fierce <5467 -<br>
chalepos -> , so <5620 -hoste -> that no <3361 -me -> man <5100 -<br>
tis -> might <2480 -ischuo -> pass <3928 -parerchomai -> by that <br>
way <3598 -hodos -> .<br>
<br>
side MAT 013 001 . The same <1565 -ekeinos -> day <2250 -hemera -<br>
> went <1831 -exerchomai -> Jesus <2424 -Iesous -> out of the <br>
house <3614 -oikia -> , and sat <2521 -kathemai -> by the sea <br>
<2281 -thalassa -> {side} <3844 -para -> .<br>
<br>
side MAT 013 004 And when <3588 -ho -> he sowed <4687 -speiro -> <br>
, some <3588 -ho -> [ seeds ] fell <4098 -pipto -> by the way <br>
<3598 -hodos -> {side} <3844 -para -> , and the fowls <4071 -<br>
peteinon -> came <2064 -erchomai -> and devoured <2719 -<br>
katesthio -> them up :<br>
<br>
side MAT 013 019 When any <3956 -pas -> one heareth <0191 -akouo <br>
-> the word <3056 -logos -> of the kingdom <0932 -basileia -> , <br>
and understandeth <4920 -suniemi -> [ it ] not , then cometh <br>
<2064 -erchomai -> the wicked <4190 -poneros -> [ one ] , and <br>
catcheth <0726 -harpazo -> away <0726 -harpazo -> that which <br>
<3588 -ho -> was sown <4687 -speiro -> in his heart <2588 -<br>
kardia -> . This <3778 -houtos -> is he which <3588 -ho -> <br>
received <4687 -speiro -> seed <4687 -speiro -> by the way <3598 <br>
-hodos -> {side} <3844 -para -> .<br>
<br>
side MAT 014 022 . And straightway <2112 -eutheos -> Jesus <2424 <br>
-Iesous -> constrained <0315 -anagkazo -> his disciples <3101 -<br>
mathetes -> to get <1684 -embaino -> into <1519 -eis -> a ship <br>
<4143 -ploion -> , and to go <4254 -proago -> before <4254 -<br>
proago -> him unto the other <4008 -peran -> {side} <4008 -peran <br>
-> , while <2193 -heos -> he sent <0630 -apoluo -> the <br>
multitudes <3793 -ochlos -> away <0630 -apoluo -> .<br>
<br>
side MAT 016 005 . And when his disciples <3101 -mathetes -> <br>
were come <2064 -erchomai -> to the other <4008 -peran -> {side} <br>
<4008 -peran -> , they had forgotten <1950 -epilanthanomai -> to <br>
take <2983 -lambano -> bread <0740 -artos -> .<br>
<br>
side MAT 020 030 And , behold <2400 -idou -> , two <1417 -duo -> <br>
blind <5185 -tuphlos -> men sitting <2521 -kathemai -> by the <br>
way <3598 -hodos -> {side} <3844 -para -> , when they heard <br>
<0191 -akouo -> that Jesus <2424 -Iesous -> passed <3855 -parago <br>
-> by , cried <2896 -krazo -> out , saying <3004 -lego -> , Have <br>
mercy <1653 -eleeo -> on us , O Lord <2962 -kurios -> , [ thou ] <br>
Son <5207 -huios -> of David <1138 -Dabid -> .<br>
<br>
side MAR 002 013 . And he went <1831 -exerchomai -> forth <1831 -<br>
exerchomai -> again <3825 -palin -> by the sea <2281 -thalassa -<br>
> {side} <3844 -para -> ; and all <3956 -pas -> the multitude <br>
<3793 -ochlos -> resorted <2064 -erchomai -> unto him , and he <br>
taught <1321 -didasko -> them .<br>
<br>
side MAR 004 001 . And he began <0756 -archomai -> again <3825 -<br>
palin -> to teach <1321 -didasko -> by the sea <2281 -thalassa -<br>
> {side} <3844 -para -> : and there was gathered <4863 -sunago -<br>
> unto him a great <4183 -polus -> multitude <3793 -ochlos -> , <br>
so <5620 -hoste -> that he entered <1684 -embaino -> into <1519 -<br>
eis -> a ship <4143 -ploion -> , and sat <2521 -kathemai -> in <br>
the sea <2281 -thalassa -> ; and the whole <3956 -pas -> <br>
multitude <3793 -ochlos -> was by the sea <2281 -thalassa -> on <br>
<1909 -epi -> the land <1093 -ge -> .<br>
<br>
side MAR 004 004 And it came <1096 -ginomai -> to pass , as he <br>
sowed <4687 -speiro -> , some <3588 -ho -> fell <4098 -pipto -> <br>
by the way <3598 -hodos -> {side} <3844 -para -> , and the fowls <br>
<4071 -peteinon -> of the air <3772 -ouranos -> came <2064 -<br>
erchomai -> and devoured <2719 -katesthio -> it up .<br>
<br>
side MAR 004 015 And these <3778 -houtos -> are they by the way <br>
<3598 -hodos -> {side} <3844 -para -> , where <3699 -hopou -> <br>
the word <3056 -logos -> is sown <4687 -speiro -> ; but when <br>
<3752 -hotan -> they have heard <0191 -akouo -> , Satan <4567 -<br>
Satanas -> cometh <2064 -erchomai -> immediately <2112 -eutheos -<br>
> , and taketh <0142 -airo -> away <0142 -airo -> the word <3056 <br>
-logos -> that was sown <4687 -speiro -> in their hearts <2588 -<br>
kardia -> .<br>
<br>
side MAR 004 035 . And the same <1565 -ekeinos -> day <2250 -<br>
hemera -> , when the even <3798 -opsios -> was come <1096 -<br>
ginomai -> , he saith <3004 -lego -> unto them , Let us pass <br>
<1330 -dierchomai -> over <1330 -dierchomai -> unto the other <br>
<4008 -peran -> {side} <4008 -peran -> .<br>
<br>
side MAR 005 001 . And they came <2064 -erchomai -> over unto <br>
the other <4008 -peran -> {side} <4008 -peran -> of the sea <br>
<2281 -thalassa -> , into <1519 -eis -> the country <5561 -chora <br>
-> of the Gadarenes <1046 -Gadarenos -> .<br>
<br>
side MAR 005 021 . And when Jesus <2424 -Iesous -> was passed <br>
<1276 -diaperao -> over <1276 -diaperao -> again <3825 -palin -> <br>
by ship <4143 -ploion -> unto the other <4008 -peran -> {side} <br>
<4008 -peran -> , much <4183 -polus -> people <3793 -ochlos -> <br>
gathered <4863 -sunago -> unto him : and he was nigh <3844 -para <br>
-> unto the sea <2281 -thalassa -> .<br>
<br>
side MAR 006 045 . And straightway <2112 -eutheos -> he <br>
constrained <0315 -anagkazo -> his disciples <3101 -mathetes -> <br>
to get <1684 -embaino -> into <1519 -eis -> the ship <4143 -<br>
ploion -> , and to go <4254 -proago -> to the other <4008 -peran <br>
-> {side} <4008 -peran -> before <4254 -proago -> unto Bethsaida <br>
<0966 -Bethsaida -> , while <2193 -heos -> he sent <0628 -<br>
apolouo -> away <0630 -apoluo -> the people <3793 -ochlos -> .<br>
<br>
side MAR 008 013 And he left <0863 -aphiemi -> them , and <br>
entering <1684 -embaino -> into <1519 -eis -> the ship <4143 -<br>
ploion -> again <3825 -palin -> departed <0565 -aperchomai -> to <br>
the other <4008 -peran -> {side} <4008 -peran -> .<br>
<br>
side MAR 010 001 . And he arose <0450 -anistemi -> from thence <br>
<1564 -ekeithen -> , and cometh <2064 -erchomai -> into <1519 -<br>
eis -> the coasts <3725 -horion -> of Judaea <2449 -Ioudaia -> <br>
by the farther <4008 -peran -> {side} <4008 -peran -> of Jordan <br>
<2446 -Iordanes -> : and the people <3793 -ochlos -> resort <br>
<4848 -sumporeuomai -> unto him again <3825 -palin -> ; and , as <br>
he was wont <1486 -etho -> , he taught <1321 -didasko -> them <br>
again <3825 -palin -> .<br>
<br>
side MAR 010 046 . And they came <2064 -erchomai -> to Jericho <br>
<2410 -Hiericho -> : and as he went <1607 -ekporeuomai -> out of <br>
Jericho <2410 -Hiericho -> with his disciples <3101 -mathetes -> <br>
and a great <2425 -hikanos -> number <3793 -ochlos -> of people <br>
<3793 -ochlos -> , blind <5185 -tuphlos -> Bartimaeus <0924 -<br>
Bartimaios -> , the son <5207 -huios -> of Timaeus <5090 -<br>
Timaios -> , sat <2521 -kathemai -> by the highway <3598 -hodos -<br>
> {side} <3844 -para -> begging <4319 -prosaiteo -> .<br>
<br>
side MAR 016 005 And entering <1525 -eiserchomai -> into <1519 -<br>
eis -> the sepulchre <3419 -mnemeion -> , they saw <1492 -eido -<br>
> a young <3495 -neaniskos -> man <3495 -neaniskos -> sitting <br>
<2521 -kathemai -> on <1722 -en -> the right <1188 -dexios -> <br>
{side} <1188 -dexios -> , clothed <4016 -periballo -> in a long <br>
white <3022 -leukos -> garment <4749 -stole -> ; and they were <br>
affrighted <1568 -ekthambeo -> .<br>
<br>
side LUK 001 011 And there appeared 3700 -optanomai - unto him <br>
an angel 0032 -aggelos - of the Lord 2962 -kurios - standing <br>
2476 -histemi - on 1537 -ek - the right 1188 -dexios - {side} <br>
1188 -dexios - of the altar 2379 -thusiasterion - of incense <br>
2368 -thumiama - .<br>
<br>
side LUK 008 005 A sower 4687 -speiro - went 1831 -exerchomai - <br>
out to sow 4687 -speiro - his seed 4703 -sporos - : and as he <br>
sowed 4687 -speiro - , some 3588 -ho - fell 4098 -pipto - by the <br>
way 3598 -hodos - {side} 3844 -para - ; and it was trodden 2662 -<br>
katapateo - down 2662 -katapateo - , and the fowls 4071 -<br>
peteinon - of the air 3772 -ouranos - devoured 2719 -katesthio - <br>
it .<br>
<br>
side LUK 008 012 Those 3588 -ho - by the way 3598 -hodos - <br>
{side} 3844 -para - are they that hear LUK 0191 -akouo - ; then <br>
1534 -eita - cometh 2064 -erchomai - the devil 1228 -diabolos - ,<br>
 and taketh LUK 0142 -airo - away LUK 0142 -airo - the word 3056 <br>
-logos - out of their hearts 2588 -kardia - , lest 3361 -me - <br>
they should believe 4100 -pisteuo - and be saved 4982 -sozo - .<br>
<br>
side LUK 008 022 . Now 2532 -kai - it came 1096 -ginomai - to <br>
pass on 1722 -en - a certain 1520 -heis - day 2250 -hemera - , <br>
that he went 1684 -embaino - into 1519 -eis - a ship 4143 -<br>
ploion - with his disciples 3101 -mathetes - : and he said 2036 -<br>
epo - unto them , Let us go 1330 -dierchomai - over 1330 -<br>
dierchomai - unto the other 4008 -peran - {side} 4008 -peran - <br>
of the lake 3041 -limne - . And they launched LUK 0321 -anago - <br>
forth LUK 0321 -anago - .<br>
<br>
side LUK 010 031 And by chance 4795 -sugkuria - there came 2597 -<br>
katabaino - down a certain 5100 -tis - priest 2409 -hiereus - <br>
that way 3598 -hodos - : and when he saw 1492 -eido - him , he <br>
passed LUK 0492 -antiparerchomai - by on the other LUK 0492 -<br>
antiparerchomai - {side} LUK 0492 -antiparerchomai - .<br>
<br>
side LUK 010 032 And likewise 3668 -homoios - a Levite 3019 -<br>
Leuites - , when he was at 2596 -kata - the place 5117 -topos - ,<br>
 came 2064 -erchomai - and looked 1492 -eido - [ on him ] , and <br>
passed LUK 0492 -antiparerchomai - by on the other LUK 0492 -<br>
antiparerchomai - {side} LUK 0492 -antiparerchomai - .<br>
<br>
side LUK 018 035 . And it came 1096 -ginomai - to pass , that as <br>
he was come 1448 -eggizo - nigh 1448 -eggizo - unto Jericho 2410 <br>
-Hiericho - , a certain 5100 -tis - blind 5185 -tuphlos - man <br>
sat 2521 -kathemai - by the way 3598 -hodos - {side} 3844 -para -<br>
 begging 4319 -prosaiteo - :<br>
<br>
side LUK 019 043 For the days 2250 -hemera - shall come 2240 -<br>
heko - upon thee , that thine 4675 -sou - enemies 2190 -echthros <br>
- shall cast 4016 -periballo - a trench 5482 -charax - about <br>
4016 -periballo - thee , and compass 4033 -perikukloo - thee <br>
round 4033 -perikukloo - , and keep 4912 -sunecho - thee in on <br>
3840 -pantothen - every 3840 -pantothen - {side} 3840 -pantothen <br>
- ,<br>
<br>
side JOH 006 022 . The day <1887 -epaurion -> following <1887 -<br>
epaurion -> , when the people <3793 -ochlos -> which <3588 -ho -<br>
> stood <2476 -histemi -> on the other <4008 -peran -> {side} <br>
<4008 -peran -> of the sea <2281 -thalassa -> saw <1492 -eido -> <br>
that there was none <3756 -ou -> other <0243 -allos -> boat <br>
<4142 -ploiarion -> there <1563 -ekei -> , save <1508 -ei me -> <br>
that one <1520 -heis -> whereinto <3739 -hos -> his disciples <br>
<3101 -mathetes -> were entered <1684 -embaino -> , and that <br>
Jesus <2424 -Iesous -> went <4897 -suneiserchomai -> not with <br>
his disciples <3101 -mathetes -> into <1519 -eis -> the boat <br>
<4142 -ploiarion -> , but [ that ] his disciples <3101 -mathetes <br>
-> were gone <0565 -aperchomai -> away <0565 -aperchomai -> <br>
alone <3441 -monos -> ;<br>
<br>
side JOH 006 025 And when <4218 -pote -> they had found <2147 -<br>
heurisko -> him on the other <4008 -peran -> {side} <4008 -peran <br>
-> of the sea <2281 -thalassa -> , they said <2036 -epo -> unto <br>
him , Rabbi <4461 -rhabbi -> , when camest <1096 -ginomai -> <br>
thou hither <5602 -hode -> ?<br>
<br>
side JOH 019 018 Where <3699 -hopou -> they crucified <4717 -<br>
stauroo -> him , and two <1417 -duo -> other <0243 -allos -> <br>
with him , on <1782 -enteuthen -> either <2532 -kai -> {side} <br>
<1782 -enteuthen -> one , and Jesus <2424 -Iesous -> in the <br>
midst <3319 -mesos -> .<br>
<br>
side JOH 019 034 But one <1520 -heis -> of the soldiers <4757 -<br>
stratiotes -> with a spear <3057 -logche -> pierced <3572 -nusso <br>
-> his {side} <4125 -pleura -> , and forthwith <2117 -euthus -> <br>
came <1831 -exerchomai -> there out blood <0129 -haima -> and <br>
water <5204 -hudor -> .<br>
<br>
side JOH 020 020 And when he had so <5124 -touto -> said <2036 -<br>
epo -> , he shewed <1166 -deiknuo -> unto them [ his ] hands <br>
<5495 -cheir -> and his {side} <4125 -pleura -> . Then <3767 -<br>
oun -> were the disciples <3101 -mathetes -> glad <5463 -chairo -<br>
> , when they saw <1492 -eido -> the Lord <2962 -kurios -> .<br>
<br>
side JOH 020 025 The other <0243 -allos -> disciples <3101 -<br>
mathetes -> therefore <3767 -oun -> said <3004 -lego -> unto him <br>
, We have seen <3708 -horao -> the Lord <2962 -kurios -> . But <br>
he said <2036 -epo -> unto them , Except <3362 -ean me -> I <br>
shall see <1492 -eido -> in his hands <5495 -cheir -> the print <br>
<5179 -tupos -> of the nails <2247 -helos -> , and put <0906 -<br>
ballo -> my finger <1147 -daktulos -> into <1519 -eis -> the <br>
print <5179 -tupos -> of the nails <2247 -helos -> , and thrust <br>
<0906 -ballo -> my hand <5495 -cheir -> into <1519 -eis -> his <br>
{side} <4125 -pleura -> , I will not believe <4100 -pisteuo -> .<br>
<br>
side JOH 020 027 Then <1534 -eita -> saith <3004 -lego -> he to <br>
Thomas <2381 -Thomas -> , Reach <5342 -phero -> hither <5602 -<br>
hode -> thy finger <1147 -daktulos -> , and behold <2396 -ide -> <br>
my hands <5495 -cheir -> ; and reach <5342 -phero -> hither <br>
<5602 -hode -> thy hand <5495 -cheir -> , and thrust <0906 -<br>
ballo -> [ it ] into <1519 -eis -> my {side} <4125 -pleura -> : <br>
and be not faithless <0571 -apistos -> , but believing <4103 -<br>
pistos -> .<br>
<br>
side JOH 021 006 And he said <2036 -epo -> unto them , Cast <br>
<0906 -ballo -> the net <1350 -diktuon -> on <1519 -eis -> the <br>
right <1188 -dexios -> {side} <3313 -meros -> of the ship <4143 -<br>
ploion -> , and ye shall find <2147 -heurisko -> . They cast <br>
<0906 -ballo -> therefore <3767 -oun -> , and now <3765 -ouketi -<br>
> they were not able <2480 -ischuo -> to draw <1670 -helkuo -> <br>
it for the multitude <4128 -plethos -> of fishes <2486 -ichthus -<br>
> .<br>
<br>
side ACT 010 006 He lodgeth <3579 -xenizo -> with one <5100 -tis <br>
-> Simon <4613 -Simon -> a tanner <1038 -burseus -> , whose <br>
<3739 -hos -> house <3614 -oikia -> is by the sea <2281 -<br>
thalassa -> {side} <3844 -para -> : he shall tell <2980 -laleo -<br>
> thee what <5101 -tis -> thou oughtest <1163 -dei -> to do <br>
<4160 -poieo -> .<br>
<br>
side ACT 010 032 Send <3992 -pempo -> therefore <3767 -oun -> to <br>
Joppa <2445 -Ioppe -> , and call <3333 -metakaleo -> hither <br>
<3333 -metakaleo -> Simon <4613 -Simon -> , whose <3739 -hos -> <br>
surname <1941 -epikaleomai -> is Peter <4074 -Petros -> ; he is <br>
lodged <3579 -xenizo -> in the house <3614 -oikia -> of [ one ] <br>
Simon <4613 -Simon -> a tanner <1038 -burseus -> by the sea <br>
<2281 -thalassa -> {side} <3844 -para -> : who <3739 -hos -> , <br>
when he cometh <3854 -paraginomai -> , shall speak <2980 -laleo -<br>
> unto thee .<br>
<br>
side ACT 012 007 And , behold <2400 -idou -> , the angel <0032 -<br>
aggelos -> of the Lord <2962 -kurios -> came <2186 -ephistemi -> <br>
upon [ him ] , and a light <5457 -phos -> shined <2989 -lampo -> <br>
in the prison <3612 -oikema -> : and he smote <3960 -patasso -> <br>
Peter <4074 -Petros -> on the {side} <4125 -pleura -> , and <br>
raised <1453 -egeiro -> him up , saying <3004 -lego -> , Arise <br>
<0450 -anistemi -> up quickly <5034 -tachos -> . And his chains <br>
<0254 -halusis -> fell <1601 -ekpipto -> off <1601 -ekpipto -> <br>
from [ his ] hands <5495 -cheir -> .<br>
<br>
side ACT 016 013 And on the sabbath <4521 -sabbaton -> we went <br>
<1831 -exerchomai -> out of the city <4172 -polis -> by a river <br>
<4215 -potamos -> {side} <3844 -para -> , where prayer <4335 -<br>
proseuche -> was wont <3543 -nomizo -> to be made <1511 -einai -<br>
> ; and we sat <2523 -kathizo -> down <2523 -kathizo -> , and <br>
spake <2980 -laleo -> unto the women <1135 -gune -> which <br>
resorted <4905 -sunerchomai -> [ thither ] .<br>
<br>
side 2CO 004 008 . [ We are ] troubled <2346 -thlibo -> on <1722 <br>
-en -> every <3956 -pas -> {side} , yet <0235 -alla -> not <br>
distressed <4729 -stenochoreo -> ; [ we are ] perplexed <0639 -<br>
aporeo -> , but not in despair <1820 -exaporeomai -> ;<br>
<br>
side 2CO 007 005 . For , when we were come <2064 -erchomai -> <br>
into <1519 -eis -> Macedonia <3109 -Makedonia -> , our flesh <br>
<4561 -sarx -> had <2192 -echo -> no <3762 -oudeis -> rest <0425 <br>
-anesis -> , but we were troubled <2346 -thlibo -> on <1722 -en -<br>
> every <3956 -pas -> {side} ; without <1855 -exothen -> [ were <br>
] fightings <3163 -mache -> , within <2081 -esothen -> [ were ] <br>
fears <5401 -phobos -> .<br>
<br>
side REV 022 002 In the midst <3319 -mesos -> of the street <br>
<4113 -plateia -> of it , and on <1909 -epi -> either <2532 -kai <br>
-> {side} <1782 -enteuthen -> of the river <4215 -potamos -> , [ <br>
was there ] the tree <3586 -xulon -> of life <2222 -zoe -> , <br>
which bare <4160 -poieo -> twelve <1427 -dodeka -> [ manner of ] <br>
fruits <2590 -karpos -> , [ and ] yielded <0591 -apodidomi -> <br>
her fruit <2590 -karpos -> every <1538 -hekastos -> month <3376 -<br>
men -> : and the leaves <5444 -phullon -> of the tree <3586 -<br>
xulon -> [ were ] for the healing <2322 -therapeia -> of the <br>
nations <1484 -ethnos -> .<br>
<br>
<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 all his servants passed on beside him	<2SA15  -:18 ><br>
<br>
as for such as turn aside unto their crooked ways  <PSA125  -:5 ><br>
<br>
aside privately			<ACT23  -:19 ><br>
<br>
ass turned aside out			<NUM22  -:23 ><br>
<br>
asses feeding beside them		<JOB1  -:14 ><br>
<br>
be ye on one side                       <1SA14  -:40 ><br>
<br>
beasts thereof from beside              <EZE32  -:13 ><br>
<br>
because ye have thrust with side        <EZE34  -:21 ><br>
<br>
benjamin on his side                    <2CH11  -:12 ><br>
<br>
beside all                              <EZR1  -:6 ><br>
<br>
beside all this                 <LUK16  -:26 ><br>
<br>
beside all this                 <LUK24  -:21 ><br>
<br>
beside all your freewill offerings      <LEV23  -:38 ><br>
<br>
beside all your vows                    <LEV23  -:38 ><br>
<br>
beside benjamin                 <JUG20  -:17 ><br>
<br>
beside bethaven                 <JOS7  -:2 ><br>
<br>
beside bethel                           <JOS12  -:9 ><br>
<br>
beside children                 <EXO12  -:37 ><br>
<br>
beside eloth                            <1KI9  -:26 ><br>
<br>
beside ephraim                          <2SA13  -:23 ><br>
<br>
beside forty shekels                    <NEH5  -:15 ><br>
<br>
beside harts                            <1KI4  -:23 ><br>
<br>
beside her he had neither son nor daughter  <JUG11  -:34 ><br>
<br>
beside him stood mattithiah             <NEH8  -:4 ><br>
<br>
beside his sin wherewith he made judah  <2KI21  -:16 ><br>
<br>
beside me                               <ISA43  -:11 ><br>
<br>
beside me                               <ISA44  -:6 ><br>
<br>
beside ornaments                        <JUG8  -:26 ><br>
<br>
beside pihahiroth                       <EXO14  -:9 ><br>
<br>
beside thee                             <ISA64  -:4 ><br>
<br>
beside their genealogy                  <2CH31  -:16 ><br>
<br>
beside their manservants                <NEH7  -:67 ><br>
<br>
beside their servants                   <EZR2  -:65 ><br>
<br>
beside them                             <EZE10  -:19 ><br>
<br>
beside them                             <NUM16  -:49 ><br>
<br>
beside these three                      <DEU19  -:9 ><br>
<br>
beside this                             <2PE1  -:5 ><br>
<br>
beside this manna                       <NUM11  -:6 ><br>
<br>
beside those                            <ISA56  -:8 ><br>
<br>
beside those                            <NEH5  -:17 ><br>
<br>
beside those things                     <2CO11  -:28 ><br>
<br>
beside unwalled towns                   <DEU3  -:5 ><br>
<br>
beside women                            <MAT14  -:21 ><br>
<br>
beside women                            <MAT15  -:38 ><br>
<br>
beside your gifts                       <LEV23  -:38 ><br>
<br>
beside your vows                        <NUM29  -:39 ><br>
<br>
beside zaretan                          <JOS3  -:16 ><br>
<br>
blood beside                            <EXO29  -:12 ><br>
<br>
but asahel would not turn aside from following  <2SA2  -:21 ><br>
<br>
but carried it aside into               <1CH13  -:13 ><br>
<br>
but david carried it aside into <2SA6  -:10 ><br>
<br>
but if thou hast gone aside             <NUM5  -:20 ><br>
<br>
but turn aside out                      <DEU11  -:28 ><br>
<br>
but turned aside after lucre            <1SA8  -:3 ><br>
<br>
but we were troubled on every side      <2CO7  -:5 ><br>
<br>
by this means thou shalt have no portion on this side  <EZR4  -:<br>
16 ><br>
<br>
desire beside thee			<PSA73  -:25 ><br>
<br>
east side eastward			<EXO27  -:13 ><br>
<br>
east side eastward fifty cubits	<EXO38  -:13 ><br>
<br>
east side even unto			<EZE48  -:6 ><br>
<br>
east side even unto			<EZE48  -:3 ><br>
<br>
east side four thousand		<EZE48  -:32 ><br>
<br>
east side four thousand		<EZE48  -:16 ><br>
<br>
east side toward			<NUM2  -:3 ><br>
<br>
east side two thousand cubits		<NUM35  -:5 ><br>
<br>
east side unto				<EZE48  -:23 ><br>
<br>
east side unto				<EZE48  -:2 ><br>
<br>
east side unto				<EZE48  -:4 ><br>
<br>
east side unto				<EZE48  -:5 ><br>
<br>
east side unto				<EZE48  -:7 ><br>
<br>
east side unto				<EZE48  -:8 ><br>
<br>
east side unto				<EZE48  -:8 ><br>
<br>
east side unto				<EZE48  -:24 ><br>
<br>
east side unto				<EZE48  -:25 ><br>
<br>
east side unto				<EZE48  -:26 ><br>
<br>
east side unto				<EZE48  -:27 ><br>
<br>
east side was atarothaddar		<JOS16  -:5 ><br>
<br>
east side with				<EZE42  -:16 ><br>
<br>
east side ye shall measure from hauran	<EZE47  -:18 ><br>
<br>
even for others beside tho		<DAN11  -:4 ><br>
<br>
every one had his sword girded by his side  <NEH4  -:18 ><br>
<br>
for some are already turned aside after satan  <1TI5  -:15 ><br>
<br>
for we will not inherit with them on yonder side jordan  <NUM32  <br>
-:19 ><br>
<br>
for whether we be beside ourselves	<2CO5  -:13 ><br>
<br>
fought against all his enemies on every side  <1SA14  -:47 ><br>
<br>
from which some having swerved have turned aside unto vain <br>
jangling  <1TI1  -:5 ><br>
<br>
go aside out				<ACT4  -:15 ><br>
<br>
god beside me				<ISA44  -:8 ><br>
<br>
god beside thee			<1CH17  -:20 ><br>
<br>
god beside thee			<2SA7  -:22 ><br>
<br>
half thereof gave joshua among their brethren on this side <br>
jordan westward  <JOS22  -:7 ><br>
<br>
half tribe have received their inheritance on this side jordan  <br>
<NUM34  -:15 ><br>
<br>
have gained beside them five talents more  <MAT25  -:20 ><br>
<br>
have gained two other talents beside them  <MAT25  -:22 ><br>
<br>
he hath turned aside my ways		<LAM3  -:11 ><br>
<br>
he is beside himself			<MAR3  -:21 ><br>
<br>
he took him aside from			<MAR7  -:33 ><br>
<br>
he turn not aside from			<DEU17  -:20 ><br>
<br>
he turned aside into			<MAT2  -:22 ><br>
<br>
he turned not aside from it		<1KI22  -:43 ><br>
<br>
highway side begging			<MAR10  -:46 ><br>
<br>
hill side behind him			<2SA13  -:34 ><br>
<br>
hill's side over against him		<2SA16  -:13 ><br>
<br>
inside with wood			<1KI6  -:15 ><br>
<br>
israel on this side jordan westward	<1CH26  -:30 ><br>
<br>
israel smote on this side jordan on	<JOS12  -:7 ><br>
<br>
laid aside his garments		<JOH13  -:4 ><br>
<br>
land which moses gave you on this side jordan  <JOS1  -:14 ><br>
<br>
lay my bones beside his bones		<1KI13  -:31 ><br>
<br>
let us lay aside every weight		<HEB12  -:1 ><br>
<br>
lord my god hath given me rest on every side  <1KI5  -:4 ><br>
<br>
lords beside thee have had dominion over us  <ISA26  -:13 ><br>
<br>
moab on this side jordan		<NUM22  -:1 ><br>
<br>
nations set against him on every side from  <EZE19  -:8 ><br>
<br>
no god beside me			<ISA45  -:5 ><br>
<br>
no god else beside me			<ISA45  -:21 ><br>
<br>
no saviour beside me			<HOS13  -:4 ><br>
<br>
none beside me				<ISA45  -:6 ><br>
<br>
none beside me				<ZEP2  -:15 ><br>
<br>
none beside thee			<1SA2  -:2 ><br>
<br>
none else beside him			<DEU4  -:35 ><br>
<br>
none else beside me			<ISA47  -:10 ><br>
<br>
none else beside me			<ISA47  -:8 ><br>
<br>
north side by their armies		<NUM2  -:25 ><br>
<br>
north side four thousand		<EZE48  -:16 ><br>
<br>
north side two thousand cubits		<NUM35  -:5 ><br>
<br>
north side was from jordan		<JOS18  -:12 ><br>
<br>
on either side one			<JOH19  -:18 ><br>
<br>
on this side according			<ZEC5  -:3 ><br>
<br>
on this side jordan			<DEU1  -:5 ><br>
<br>
on this side jordan			<DEU3  -:8 ><br>
<br>
on this side jordan			<DEU4  -:46 ><br>
<br>
on this side jordan			<JOS9  -:1 ><br>
<br>
on this side jordan toward		<DEU4  -:47 ><br>
<br>
one side thereof			<EXO37  -:18 ><br>
<br>
other side before unto bethsaida	<MAR6  -:45 ><br>
<br>
other side into			<MAT8  -:28 ><br>
<br>
other side jorda			<JOS22  -:4 ><br>
<br>
other side jordan			<1SA31  -:7 ><br>
<br>
other side jordan			<DEU11  -:30 ><br>
<br>
other side jordan			<JOS13  -:32 ><br>
<br>
other side jordan			<JOS14  -:3 ><br>
<br>
other side jordan			<JOS17  -:5 ><br>
<br>
other side jordan			<JOS2  -:10 ><br>
<br>
other side jordan			<JOS24  -:8 ><br>
<br>
other side jordan			<JOS7  -:7 ><br>
<br>
other side jordan			<JUG10  -:8 ><br>
<br>
other side jordan			<JUG7  -:25 ><br>
<br>
other side jordan by jericho		<1CH6  -:78 ><br>
<br>
other side jordan by jericho eastward	<JOS20  -:8 ><br>
<br>
other side jordan eastward		<JOS13  -:27 ><br>
<br>
other side jordan toward		<JOS12  -:1 ><br>
<br>
other side thereof			<EXO37  -:18 ><br>
<br>
our inheritance on this side jordan	<NUM32  -:32 ><br>
<br>
outside toward				<1KI7  -:9 ><br>
<br>
pitched beside ebenezer		<1SA4  -:1 ><br>
<br>
plain on this side jordan eastward	<DEU4  -:49 ><br>
<br>
right side as one cometh into		<2KI12  -:9 ><br>
<br>
same wheels also turned not from beside them  <EZE10  -:16 ><br>
<br>
sea on this side syria			<2CH20  -:2 ><br>
<br>
sea side for multitude			<JUG7  -:12 ><br>
<br>
she sat beside                          <RUT2  -:14 ><br>
<br>
side according                          <ZEC5  -:3 ><br>
<br>
side before                             <JOS8  -:33 ><br>
<br>
side chamber                            <EZE41  -:5 ><br>
<br>
side chamber without                    <EZE41  -:9 ><br>
<br>
side chambers                           <EZE41  -:11 ><br>
<br>
side chambers                           <EZE41  -:6 ><br>
<br>
side chambers                           <EZE41  -:7 ><br>
<br>
side chambers                           <EZE41  -:8 ><br>
<br>
side chambers                           <EZE41  -:9 ><br>
<br>
side chambers                           <EZE41  -:26 ><br>
<br>
side chambers round about               <EZE41  -:6 ><br>
<br>
side over against arabah northward      <JOS18  -:18 ><br>
<br>
side posts                              <1KI6  -:31 ><br>
<br>
side thereof                            <1SA6  -:8 ><br>
<br>
side thereof                            <GEN6  -:16 ><br>
<br>
side without                            <EZE40  -:40 ><br>
<br>
six cubits on this side         <EZE40  -:12 ><br>
<br>
some man have lain with thee beside thine husband  <NUM5  -:20 ><br>
<br>
some on this side                       <JOS8  -:22 ><br>
<br>
south side                              <EZE42  -:18 ><br>
<br>
south side                              <JOS15  -:3 ><br>
<br>
south side                              <JOS15  -:7 ><br>
<br>
south side                              <JOS15  -:8 ><br>
<br>
south side                              <JOS18  -:13 ><br>
<br>
south side                              <JOS19  -:34 ><br>
<br>
south side                              <NUM2  -:10 ><br>
<br>
south side four thousand                <EZE48  -:33 ><br>
<br>
south side four thousand                <EZE48  -:16 ><br>
<br>
south side shall take their journey     <NUM10  -:6 ><br>
<br>
south side southward                    <EXO26  -:18 ><br>
<br>
south side southward                    <EXO27  -:9 ><br>
<br>
south side southward                    <EXO36  -:23 ><br>
<br>
south side southward                    <EXO38  -:9 ><br>
<br>
south side southward                    <EZE47  -:19 ><br>
<br>
south side southward                    <EZE47  -:19 ><br>
<br>
south side southward                    <EZE48  -:28 ><br>
<br>
south side two thousand cubits          <NUM35  -:5 ><br>
<br>
south side unto kadeshbarnea            <JOS15  -:3 ><br>
<br>
sow beside all waters                   <ISA32  -:20 ><br>
<br>
spear pierced his side                  <JOH19  -:34 ><br>
<br>
stand beside my father                  <1SA19  -:3 ><br>
<br>
stays on each side                      <2CH9  -:18 ><br>
<br>
stays on either side on         <1KI10  -:19 ><br>
<br>
stood beside                            <2SA15  -:2 ><br>
<br>
stood beside                            <EZE10  -:6 ><br>
<br>
stood on this side                      <JOS8  -:33 ><br>
<br>
swallowed you up on every side          <EZE36  -:3 ><br>
<br>
sword upon her on every side            <EZE28  -:23 ><br>
<br>
terrors shall make him afraid on every side  <JOB18  -:11 ><br>
<br>
their way are turned aside              <JOB6  -:18 ><br>
<br>
then moses severed three cities on this side jordan toward  <br>
<DEU4  -:41 ><br>
<br>
they are all gone aside         <PSA14  -:3 ><br>
<br>
they are quickly turned aside out       <DEU9  -:12 ><br>
<br>
they have turned aside quickly out      <EXO32  -:8 ><br>
<br>
they may come unto thee on every side for thy whoredom  <EZE16  -<br>
:33 ><br>
<br>
they turn aside                 <AMO5  -:12 ><br>
<br>
they turned aside                       <1KI22  -:32 ><br>
<br>
they turned aside thither               <JUG19  -:15 ><br>
<br>
they were turned aside like             <PSA78  -:57 ><br>
<br>
things upside down shall be esteemed as  <ISA29  -:16 ><br>
<br>
thou art beside thyself         <ACT26  -:24 ><br>
<br>
thou shalt lie upon thy side            <EZE4  -:9 ><br>
<br>
thou shalt not go aside from any        <DEU28  -:14 ><br>
<br>
thou shalt not turn thee from one side  <EZE4  -:8 ><br>
<br>
thou shalt set aside                    <2KI4  -:4 ><br>
<br>
thousand shall fall at thy side <PSA91  -:7 ><br>
<br>
three cubits on this side               <EZE40  -:48 ><br>
<br>
three on this side                      <EZE40  -:10 ><br>
<br>
three on this side                      <EZE40  -:21 ><br>
<br>
thrust my hand into his side            <JOH20  -:25 ><br>
<br>
took my son from beside me              <1KI3  -:20 ><br>
<br>
troubled on every side                  <2CO4  -:8 ><br>
<br>
trumpets also on every side             <JUG7  -:18 ><br>
<br>
turn aside                              <2SA18  -:30 ><br>
<br>
turn aside                              <2SA2  -:23 ><br>
<br>
turn aside                              <ISA10  -:2 ><br>
<br>
turn aside                              <ISA29  -:21 ><br>
<br>
turn aside                              <LAM3  -:35 ><br>
<br>
turn aside                              <PSA101  -:3 ><br>
<br>
turn aside                              <RUT4  -:1 ><br>
<br>
turn aside from                 <DEU31  -:29 ><br>
<br>
turn aside out                          <ISA30  -:11 ><br>
<br>
turn thee aside                 <2SA2  -:21 ><br>
<br>
turn thee aside from following me       <2SA2  -:22 ><br>
<br>
turn ye not aside                       <1SA12  -:21 ><br>
<br>
turned not aside                        <1SA6  -:12 ><br>
<br>
turned not aside                        <2KI22  -:2 ><br>
<br>
turned not aside from any               <1KI15  -:5 ><br>
<br>
turneth aside                           <JER14  -:8 ><br>
<br>
turneth aside by                        <SON1  -:7 ><br>
<br>
turneth it upside down                  <ISA24  -:1 ><br>
<br>
two lions stood beside                  <1KI10  -:19 ><br>
<br>
two side posts                          <EXO12  -:23 ><br>
<br>
two side posts                          <EXO12  -:7 ><br>
<br>
two side posts with                     <EXO12  -:22 ><br>
<br>
two tables on this side         <EZE40  -:39 ><br>
<br>
upside down				<2KI21  -:13 ><br>
<br>
us on this side jordan eastward	<NUM32  -:19 ><br>
<br>
wait which they had set beside gibeah   <JUG20  -:36 ><br>
<br>
wars which were about him on every side  <1KI5  -:3 ><br>
<br>
way side                                <GEN38  -:21 ><br>
<br>
way side                                <LUK8  -:5 ><br>
<br>
way side                                <MAR4  -:15 ><br>
<br>
way side                                <MAR4  -:4 ><br>
<br>
way side                                <MAT13  -:19 ><br>
<br>
way side                                <MAT13  -:4 ><br>
<br>
way side                                <MAT20  -:30 ><br>
<br>
way side are they                       <LUK8  -:12 ><br>
<br>
way side begging                        <LUK18  -:35 ><br>
<br>
wayside watching                        <1SA4  -:13 ><br>
<br>
we will not turn aside hither into      <JUG19  -:12 ><br>
<br>
went aside privately into               <LUK9  -:10 ><br>
<br>
west side                               <2CH32  -:30 ><br>
<br>
west side                               <2CH33  -:14 ><br>
<br>
west side                               <EXO27  -:12 ><br>
<br>
west side                               <EXO38  -:12 ><br>
<br>
west side                               <EZE42  -:19 ><br>
<br>
west side                               <EZE47  -:20 ><br>
<br>
west side                               <EZE48  -:23 ><br>
<br>
west side                               <EZE48  -:2 ><br>
<br>
west side                               <EZE48  -:3 ><br>
<br>
west side                               <EZE48  -:4 ><br>
<br>
west side                               <EZE48  -:5 ><br>
<br>
west side                               <EZE48  -:6 ><br>
<br>
west side                               <EZE48  -:7 ><br>
<br>
west side                               <EZE48  -:8 ><br>
<br>
west side                               <EZE48  -:8 ><br>
<br>
west side                               <EZE48  -:24 ><br>
<br>
west side                               <EZE48  -:25 ><br>
<br>
west side                               <EZE48  -:26 ><br>
<br>
west side                               <EZE48  -:27 ><br>
<br>
west side                               <JOS19  -:34 ><br>
<br>
west side                               <JOS8  -:12 ><br>
<br>
west side                               <JOS8  -:9 ><br>
<br>
west side                               <NUM2  -:18 ><br>
<br>
west side also                          <EZE47  -:20 ><br>
<br>
west side four thousand         <EZE48  -:16 ><br>
<br>
west side four thousand         <EZE48  -:34 ><br>
<br>
west side two thousand cubits           <NUM35  -:5 ><br>
<br>
wheels beside them                      <EZE11  -:22 ><br>
<br>
when they were gone aside               <ACT26  -:31 ><br>
<br>
wherefore laying aside all malice       <1PE2  -:1 ><br>
<br>
which covered on this side              <EZE1  -:23 ><br>
<br>
whither is thy beloved turned aside     <SON6  -:1 ><br>
<br>
wicked he turneth upside down           <PSA146  -:9 ><br>
<br>
wicked walk on every side               <PSA12  -:8 ><br>
<br>
wife goeth aside                        <NUM5  -:29 ><br>
<br>
will bring them against thee on every side  <EZE23  -:22 ><br>
<br>
will gather them on every side          <EZE37  -:21 ><br>
<br>
will now turn aside                     <EXO3  -:3 ><br>
<br>
wives beside my daughters               <GEN31  -:50 ><br>
<br>
words which moses spake unto all israel on this side jordan  <br>
<DEU1  -:1 ><br>
<br>
words which moses spake unto all israel on this side jordan  <br>
<DIR\DEU.DIR  -:1 ><br>
<br>
world upside down are come hither also  <ACT17  -:6 ><br>
<br>
writer's inkhorn by his side            <EZE9  -:3 ><br>
<br>
writer's inkhorn by his side            <EZE9  -:2 ><br>
<br>
ye had turned aside quickly out	<DEU9  -:16 ><br>
<br>
ye shall give three cities on this side jordan  <NUM35  -:14 ><br>
<br>
ye turn not aside therefrom		<JOS23  -:6 ><br>
<br>
yet turn not aside from following	<1SA12  -:20 ><br>
<br>
* aside , 0402 , 0565 , 0659 , 0863 , 1824 , 2398 , 5087 ,<br>
<br>
- aside , 2015 , 3943 , 5186 , 5265 , 5437 , 5493 , 5844 , 6437 ,<br>
 7750 , 7847 ,<br>
<br>
- backside , 0268 , 0310 ,<br>
<br>
* backside , 3693 ,<br>
<br>
- beside , 0310 , 0413 , 0657 , 0681 , 0854 , 0905 , 1107 , 1115 <br>
, 2108 , 3027 , 5921 , 5973 , 5980 , 6654 ,<br>
<br>
* beside , 0846 , 1839 , 1909 , 3105 , 5565 ,<br>
<br>
- inside , 1004 ,<br>
<br>
* outside , 1623 , 1855 ,<br>
<br>
- outside , 2351 , 7097 ,<br>
<br>
* side , 1188 , 1782 , 3313 , 3844 , 4008 , 4125 ,<br>
<br>
- side , 2296 , 2348 , 3027 , 3225 , 3409 , 3411 , 3541 , 3802 , <br>
4217 , 4975 , 5048 , 5437 , 5439 , 5675 , 5676 , 6285 , 6311 , <br>
6654 , 6753 , 6763 , 6921 , 6924 , 6954 , 7023 , 7097 , 7307 , <br>
7859 , 8040 , 8193 ,<br>
<br>
* upside , 0389 ,<br>
<br>
aside  EXO 003 003 And Moses <04872  +Mosheh > said <00559  <br>
+>amar > ,  I will now <04994  +na> > turn <05493  +cuwr > <br>
{aside} ,  and see <07200  +ra>ah > this <02088  +zeh > great <br>
<01419  +gadowl > sight <04758  +mar>eh > ,  why <04069  <br>
+madduwa< > the bush <05572  +c@nah > is not burnt <01197  <br>
+ba<ar > .<br>
<br>
aside  EXO 003 004 And when the LORD <03068  +Y@hovah > saw <br>
<07200  +ra>ah > that he turned <05493  +cuwr > {aside} to see <br>
<07200  +ra>ah > ,  God <00430  +>elohiym > called <07121  <br>
+qara> > unto him out of the midst <08432  +tavek > of the bush <br>
<05572  +c@nah > ,  and said <00559  +>amar > ,  Moses <04872  <br>
+Mosheh > ,  Moses <04872  +Mosheh > .  And he said <00559  <br>
+>amar > ,  Here <02009  +hinneh >  [ am ]  I .<br>
<br>
aside  EXO 032 008 They have turned <05493  +cuwr > {aside} <br>
quickly <04118  +maher > out of the way <01870  +derek > which <br>
<00834  +>aher > I commanded <06680  +tsavah > them : they have <br>
made <06213  +<asah > them a molten <04541  +maccekah > calf <br>
<05695  +<egel > ,  and have worshipped <07812  +shachah > it ,  <br>
and have sacrificed <02076  +zabach > thereunto ,  and said <br>
<00559  +>amar > ,  These <00428  +>el - leh >  [ be ]  thy gods <br>
<00430  +>elohiym > ,  O Israel <03478  +Yisra>el > ,  which <br>
<00834  +>aher > have brought <05927  +<alah > thee up out of <br>
the land <00776  +>erets > of Egypt <04714  +Mitsrayim > .<br>
<br>
aside  NUM 005 012 Speak <01696  +dabar > unto the children <br>
<01121  +ben > of Israel <03478  +Yisra>el > ,  and say <00559  <br>
+>amar > unto them ,  If <03588  +kiy > any <00376  +>iysh > man <br>
s <00376  +>iysh > wife <00802  +>ishshah > go <07847  +satah > <br>
{aside} <07847  +satah > ,  and commit <04603  +ma<al > a <br>
trespass <04604  +ma<al > against him ,<br>
<br>
aside  NUM 005 019 And the priest <03548  +kohen > shall charge <br>
<07650  +shaba< > her by an oath <07650  +shaba< > ,  and say <br>
<00559  +>amar > unto the woman <00802  +>ishshah > ,  If <00518 <br>
 +>im > no <03808  +lo> > man <00376  +>iysh > have lain <07901  <br>
+shakab > with thee ,  and if <00518  +>im > thou hast not gone <br>
<07847  +satah > {aside} <07847  +satah > to uncleanness <02932  <br>
+tum>ah >  [ with another ]  instead <08478  +tachath > of thy <br>
husband <00376  +>iysh > ,  be thou free <05352  +naqah > from <br>
this bitter <04751  +mar > water <04325  +mayim > that causeth <br>
the curse <00779  +>arar > :<br>
<br>
aside  NUM 005 020 But if <03588  +kiy > thou hast gone <07847  <br>
+satah > {aside} <07847  +satah >  [ to another ]  instead <br>
<08478  +tachath > of thy husband <00376  +>iysh > ,  and if <br>
<03588  +kiy > thou be defiled <02930  +tame> > ,  and some man <br>
<00376  +>iysh > have lain with thee beside <01107  +bil<adey > <br>
thine husband <00376  +>iysh > :<br>
<br>
aside  NUM 005 029 This <02063  +zo>th >  [ is ]  the law <08451 <br>
 +towrah > of jealousies <07068  +qin>ah > ,  when <00834  <br>
+>aher > a wife <00802  +>ishshah > goeth <07847  +satah > <br>
{aside} <07847  +satah >  [ to another ]  instead <08478  <br>
+tachath > of her husband <00376  +>iysh > ,  and is defiled <br>
<02930  +tame> > ;<br>
<br>
aside  NUM 022 023 And the ass <00860  +>athown > saw <07200  <br>
+ra>ah > the angel <04397  +mal>ak > of the LORD <03068  <br>
+Y@hovah > standing <05324  +natsab > in the way <01870  +derek <br>
> ,  and his sword <02719  +chereb > drawn <08025  +shalaph > in <br>
his hand <03027  +yad > : and the ass <00860  +>athown > turned <br>
<05186  +natah > {aside} <05186  +natah > out of the way <01870  <br>
+derek > ,  and went <03212  +yalak > into the field <07704  <br>
+sadeh > : and Balaam <01109  +Bil<am > smote <05221  +nakah > <br>
the ass <00860  +>athown > ,  to turn <05186  +natah > her into <br>
the way <01870  +derek > .<br>
<br>
aside  DEU 005 032 Ye shall observe <08104  +shamar > to do <br>
<06213  +<asah > therefore as the LORD <03068  +Y@hovah > your <br>
God <00430  +>elohiym > hath commanded <06680  +tsavah > you : <br>
ye shall not turn <05493  +cuwr > {aside} to the right <03225  <br>
+yamiyn > hand <03225  +yamiyn > or to the left <08040  +s@mo>wl <br>
> .<br>
<br>
aside  DEU 009 012 And the LORD <03068  +Y@hovah > said <00559  <br>
+>amar > unto me ,  Arise <06965  +quwm > ,  get <03381  +yarad <br>
> thee down <03381  +yarad > quickly <04118  +maher > from hence <br>
<02088  +zeh > ;  for thy people <05971  +<am > which <00834  <br>
+>aher > thou hast brought <03318  +yatsa> > forth <03318  <br>
+yatsa> > out of Egypt <04714  +Mitsrayim > have corrupted <br>
<07843  +shachath >  [ themselves ]  ;  they are quickly <04118  <br>
+maher > turned <05493  +cuwr > {aside} out of the way <01870  <br>
+derek > which <00834  +>aher > I commanded <06680  +tsavah > <br>
them ;  they have made <06213  +<asah > them a molten <04541  <br>
+maccekah > image .<br>
<br>
aside  DEU 009 016 And I looked <07200  +ra>ah > ,  and ,  <br>
behold <02009  +hinneh > ,  ye had sinned<02398  +chata> > <br>
against the LORD <03068  +Y@hovah > your God <00430  +>elohiym > <br>
,   [ and ]  had made <06213  +<asah > you a molten <04541  <br>
+maccekah > calf <05695  +<egel > : ye had turned <05493  +cuwr <br>
> {aside} quickly <04118  +maher > out of the way <01870  +derek <br>
> which <00834  +>aher > the LORD <03068  +Y@hovah > had <br>
commanded <06680  +tsavah > you .<br>
<br>
aside  DEU 011 016 Take heed <08104  +shamar > to yourselves ,  <br>
that your heart <03824  +lebab > be not deceived <06601  +pathah <br>
> ,  and ye turn <05493  +cuwr > {aside} ,  and serve <05647  <br>
+<abad > other <00312  +>acher > gods <00430  +>elohiym > ,  and <br>
worship <07812  +shachah > them ;<br>
<br>
aside  DEU 011 028 And a curse <07045  +q@lalah > ,  if <00518  <br>
+>im > ye will not obey <08085  +shama< > the commandments <br>
<04687  +mitsvah > of the LORD <03068  +Y@hovah > your God <br>
<00430  +>elohiym > ,  but turn <05493  +cuwr > {aside} out of <br>
the way <01870  +derek > which <00834  +>aher > I command <06680 <br>
 +tsavah > you this day <03117  +yowm > ,  to go <03212  +yalak <br>
> after <00310  +>achar > other <00312  +>acher > gods <00430  <br>
+>elohiym > ,  which <00834  +>aher > ye have not known <03045  <br>
+yada< > .<br>
<br>
aside  DEU 017 020 That his heart <03824  +lebab > be not lifted <br>
<07311  +ruwm > up above his brethren <00251  +>ach > ,  and <br>
that he turn <05493  +cuwr > not {aside} from the commandment <br>
<04687  +mitsvah > ,   [ to ]  the right <03225  +yamiyn > hand <br>
<03225  +yamiyn > ,  or  [ to ]  the left <08040  +s@mo>wl > : <br>
to the end <04616  +ma<an > that he may prolong <00748  +>arak > <br>
 [ his ]  days <03117  +yowm > in his kingdom <04467  +mamlakah <br>
> ,  he ,  and his children <01121  +ben > ,  in the midst <br>
<07130  +qereb > of Israel <03478  +Yisra>el > .<br>
<br>
aside  DEU 028 014 And thou shalt not go <05493  +cuwr > {aside} <br>
<05493  +cuwr > from any <03605  +kol > of the words <01697  <br>
+dabar > which <00834  +>aher > I command <06680  +tsavah > thee <br>
this day <03117  +yowm > ,   [ to ]  the right <03225  +yamiyn > <br>
hand <03225  +yamiyn > ,  or  [ to ]  the left <08040  +s@mo>wl <br>
> ,  to go <03212  +yalak > after <00310  +>achar > other <00312 <br>
 +>acher > gods <00430  +>elohiym > to serve <05647  +<abad > <br>
them .<br>
<br>
aside  DEU 031 029 For I know <03045  +yada< > that after <00310 <br>
 +>achar > my death <04194  +maveth > ye will utterly corrupt <br>
<07843  +shachath >  [ yourselves ]  ,  and turn <05493  +cuwr > <br>
{aside} from the way <01870  +derek > which <00834  +>aher > I <br>
have commanded <06680  +tsavah > you ;  and evil <07451  +ra< > <br>
will befall <07122  +qara> > you in the latter <00319  <br>
+>achariyth > days <03117  +yowm > ;  because <03588  +kiy > ye <br>
will do <06213  +<asah > evil <07451  +ra< > in the sight <05869 <br>
 +<ayin > of the LORD <03068  +Y@hovah > ,  to provoke him to <br>
anger <03707  +ka<ac > through the work <04639  +ma<aseh > of <br>
your hands <03027  +yad > .<br>
<br>
backside  EXO 003 001 .  Now Moses <04872  +Mosheh > kept <07462 <br>
 +ra<ah > the flock <06629  +tso>n > of Jethro <03503  +Yithrow <br>
> his father <02859  +chathan > in law <02859  +chathan > ,  the <br>
priest <03548  +kohen > of Midian <04080  +Midyan > : and he led <br>
<05090  +nahag > the flock <06629  +tso>n > to the {backside} <br>
<00310  +>achar > of the desert <04057  +midbar > ,  and came <br>
<00935  +bow> > to the mountain <02022  +har > of God <00430  <br>
+>elohiym > ,   [ even ]  to Horeb <02722  +Choreb > .<br>
<br>
backside  EXO 026 012 And the remnant <05629  +cerach > that <br>
remaineth <05736  +<adaph > of the curtains <03407  +y@riy<ah > <br>
of the tent <00168  +>ohel > ,  the half <02677  +chetsiy > <br>
curtain <03407  +y@riy<ah > that remaineth <05736  +<adaph > ,  <br>
shall hang <05628  +carach > over <05921  +<al > the {backside} <br>
<00268  +>achowr > of the tabernacle <04908  +mishkan > .<br>
<br>
beside  GEN 026 001 .  And there was a famine <07458  +ra<ab > <br>
in the land <00776  +>erets > ,  {beside} <00905  +bad > the <br>
first <07223  +ri>shown > famine <07458  +ra<ab > that was in <br>
the days <03117  +yowm > of Abraham <85> .  And Isaac <03327  <br>
+Yitschaq > went <03212  +yalak > unto Abimelech <40> king <br>
<04428  +melek > of the Philistines <06430  +P@lishtiy > unto <br>
Gerar <01642  +G@rar > .<br>
<br>
beside  GEN 031 050 If <00518  +>im > thou shalt afflict <06031  <br>
+<anah > my daughters <01363  +gobahh > ,  or if <00518  +>im > <br>
thou shalt take <03947  +laqach >  [ other ]  wives <00802  <br>
+>ishshah > {beside} <05921  +<al > my daughters <01363  +gobahh <br>
> ,  no <03808  +lo> > man <00376  +>iysh >  [ is ]  with us ;  <br>
see <07200  +ra>ah > ,  God <00430  +>elohiym >  [ is ]  witness <br>
<05707  +<ed > betwixt <00996  +beyn > me and thee .<br>
<br>
beside  EXO 012 037 .  And the children <01121  +ben > of Israel <br>
<03478  +Yisra>el > journeyed <05265  +naca< > from Rameses <br>
<07486  +Ra<m@cec > to Succoth <05523  +Cukkowth > ,  about six <br>
<08337  +shesh > hundred <03967  +me>ah > thousand <00505  <br>
+>eleph > on foot <07273  +ragliy >  [ that were ]  men <01397  <br>
+geber > ,  {beside} <00905  +bad > children <02945  +taph > .<br>
<br>
beside  EXO 014 009 But the Egyptians <04714  +Mitsrayim > <br>
pursued <07291  +radaph > after <00310  +>achar > them ,  all <br>
<03605  +kol > the horses <05483  +cuwc >  [ and ]  chariots <br>
<07393  +rekeb > of Pharaoh <06547  +Par<oh > ,  and his <br>
horsemen <06571  +parash > ,  and his army <02428  +chayil > ,  <br>
and overtook <05381  +nasag > them encamping <02583  +chanah > <br>
by the sea <03220  +yam > ,  {beside} <05921  +<al > Pihahiroth <br>
<06367  +Pi ha - Chiyroth > ,  before <06440  +paniym > <br>
Baalzephon <01189  +Ba<al Ts@phown > .<br>
<br>
beside  EXO 029 012 And thou shalt take <03947  +laqach > of the <br>
blood <01818  +dam > of the bullock <06499  +par > ,  and put <br>
<05414  +nathan >  [ it ]  upon the horns <07161  +qeren > of <br>
the altar <04196  +mizbeach > with thy finger <00676  +>etsba< > <br>
,  and pour <08210  +shaphak > all <03605  +kol > the blood <br>
<01818  +dam > {beside} <00413  +>el > the bottom <03247  <br>
+y@cowd > of the altar <04196  +mizbeach > .<br>
<br>
beside  LEV 001 016 And he shall pluck <05493  +cuwr > away his <br>
crop <04760  +mur>ah > with his feathers <05133  +nowtsah > ,  <br>
and cast <07993  +shalak > it {beside} <00681  +>etsel > the <br>
altar <04196  +mizbeach > on the east <06924  +qedem > part ,  <br>
by the place <04725  +maqowm > of the ashes <01880  +deshen > :<br>
<br>
beside  LEV 006 010 And the priest <03548  +kohen > shall put <br>
<03847  +labash > on his linen <00906  +bad > garment <04055  <br>
+mad > ,  and his linen <00906  +bad > breeches <04370  +miknac <br>
> shall he put <03847  +labash > upon his flesh <01320  +basar > <br>
,  and take <07311  +ruwm > up the ashes <01880  +deshen > which <br>
<00834  +>aher > the fire <00784  +>esh > hath consumed <00398  <br>
+>akal > with the burnt <05930  +<olah > offering on <05921  <br>
+<al > the altar <04196  +mizbeach > ,  and he shall put <07760  <br>
+suwm > them {beside} <00681  +>etsel > the altar <04196  <br>
+mizbeach > .<br>
<br>
beside  LEV 009 017 And he brought <07126  +qarab > the meat <br>
offering <04503  +minchah > ,  and took an handful thereof ,  <br>
and burnt <06999  +qatar >  [ it ]  upon the altar <04196  <br>
+mizbeach > ,  {beside} <00905  +bad > the burnt <05930  +<olah <br>
> sacrifice of the morning <01242  +boqer > .<br>
<br>
beside  LEV 010 012 .  And Moses <04872  +Mosheh > spake <01696  <br>
+dabar > unto Aaron <00175  +>Aharown > ,  and unto Eleazar <br>
<00499  +>El<azar > and unto Ithamar <00385  +>Iythamar > ,  his <br>
sons <01121  +ben > that were left <03498  +yathar > ,  Take <br>
<03947  +laqach > the meat offering <04503  +minchah > that <br>
remaineth <03498  +yathar > of the offerings of the LORD <03068  <br>
+Y@hovah > made by fire ,  and eat <00398  +>akal > it without <br>
<04682  +matstsah > leaven <04682  +matstsah > {beside} <00681  <br>
+>etsel > the altar <04196  +mizbeach > : for it  [ is ]  most <br>
<06944  +qodesh > holy <06944  +qodesh > :<br>
<br>
beside  LEV 018 018 Neither <03808  +lo> > shalt thou take <br>
<03947  +laqach > a wife <00802  +>ishshah > to her sister <br>
<00269  +>achowth > ,  to vex <06887  +tsarar >  [ her ]  ,  to <br>
uncover <01540  +galah > her nakedness <06172  +<ervah > ,  <br>
{beside} <05921  +<al > the other in her life <02416  +chay >  [ <br>
time ]  .<br>
<br>
beside  LEV 023 038 Beside <00905  +bad > the sabbaths <07676  <br>
+shabbath > of the LORD <03068  +Y@hovah > ,  and beside <00905  <br>
+bad > your gifts <04979  +mattanah > ,  and beside <00905  +bad <br>
> all <03605  +kol > your vows <05088  +neder > ,  and {beside} <br>
<00905  +bad > all <03605  +kol > your freewill <05071  +n@dabah <br>
> offerings ,  which <00834  +>aher > ye give <05414  +nathan > <br>
unto the LORD <03068  +Y@hovah > .<br>
<br>
beside  LEV 023 038 Beside <00905  +bad > the sabbaths <07676  <br>
+shabbath > of the LORD <03068  +Y@hovah > ,  and beside <00905  <br>
+bad > your gifts <04979  +mattanah > ,  and {beside} <00905  <br>
+bad > all <03605  +kol > your vows <05088  +neder > ,  and <br>
beside <00905  +bad > all <03605  +kol > your freewill <05071  <br>
+n@dabah > offerings ,  which <00834  +>aher > ye give <05414  <br>
+nathan > unto the LORD <03068  +Y@hovah > .<br>
<br>
beside  LEV 023 038 Beside <00905  +bad > the sabbaths <07676  <br>
+shabbath > of the LORD <03068  +Y@hovah > ,  and {beside} <br>
<00905  +bad > your gifts <04979  +mattanah > ,  and beside <br>
<00905  +bad > all <03605  +kol > your vows <05088  +neder > ,  <br>
and beside <00905  +bad > all <03605  +kol > your freewill <br>
<05071  +n@dabah > offerings ,  which <00834  +>aher > ye give <br>
<05414  +nathan > unto the LORD <03068  +Y@hovah > .<br>
<br>
Beside  LEV 023 038 {Beside} <00905  +bad > the sabbaths <07676  <br>
+shabbath > of the LORD <03068  +Y@hovah > ,  and beside <00905  <br>
+bad > your gifts <04979  +mattanah > ,  and beside <00905  +bad <br>
> all <03605  +kol > your vows <05088  +neder > ,  and beside <br>
<00905  +bad > all <03605  +kol > your freewill <05071  +n@dabah <br>
> offerings ,  which <00834  +>aher > ye give <05414  +nathan > <br>
unto the LORD <03068  +Y@hovah > .<br>
<br>
beside  NUM 005 008 But if <00518  +>im > the man <00376  +>iysh <br>
> have no <00369  +>ayin > kinsman <01350  +ga>al > to <br>
recompense <07725  +shuwb > the trespass <00817  +>asham > unto ,<br>
  let the trespass <00817  +>asham > be recompensed <07725  <br>
+shuwb > unto the LORD <03068  +Y@hovah > ,   [ even ]  to the <br>
priest <03548  +kohen > ;  {beside} <00905  +bad > the ram <br>
<00352  +>ayil > of the atonement <03725  +kippur > ,  whereby <br>
<00834  +>aher > an atonement <03722  +kaphar > shall be made <br>
for him .<br>
<br>
beside  NUM 005 020 But if <03588  +kiy > thou hast gone <07847  <br>
+satah > aside <07847  +satah >  [ to another ]  instead <08478  <br>
+tachath > of thy husband <00376  +>iysh > ,  and if <03588  <br>
+kiy > thou be defiled <02930  +tame> > ,  and some man <00376  <br>
+>iysh > have lain with thee {beside} <01107  +bil<adey > thine <br>
husband <00376  +>iysh > :<br>
<br>
beside  NUM 006 021 This <02063  +zo>th >  [ is ]  the law <br>
<08451  +towrah > of the Nazarite <05139  +naziyr > who <00834  <br>
+>aher > hath vowed <05087  +nadar > ,   [ and of ]  his <br>
offering <07133  +qorban > unto the LORD <03068  +Y@hovah > for <br>
his separation <05145  +nezer > ,  {beside} <00905  +bad >  [ <br>
that ]  that his hand <03027  +yad > shall get <05381  +nasag > :<br>
 according <06310  +peh > to the vow <05088  +neder > which <br>
<00834  +>aher > he vowed <05087  +nadar > ,  so <03651  +ken > <br>
he must do <06213  +<asah > after <05921  +<al > the law <08451  <br>
+towrah > of his separation <05145  +nezer > .<br>
<br>
beside  NUM 011 006 But now <06258  +<attah > our soul <05315  <br>
+nephesh >  [ is ]  dried <03001  +yabesh > away :  [ there is ] <br>
 nothing at all <03605  +kol > ,  {beside} <01115  +biltiy > <br>
this manna <04478  +man > ,   [ before ]  our eyes <05869  <br>
+<ayin > .<br>
<br>
beside  NUM 016 049 Now they that died <04191  +muwth > in the <br>
plague <04046  +maggephah > were fourteen thousand <00505  <br>
+>eleph > and seven <07651  +sheba< > hundred <03967  +me>ah > , <br>
 {beside} <00905  +bad > them that died <04191  +muwth > about <br>
<05921  +<al > the matter <01697  +dabar > of Korah <07141  <br>
+Qorach > .<br>
<br>
beside  NUM 024 006 As the valleys <05158  +nachal > are they <br>
spread <05186  +natah > forth ,  as gardens <01593  +gannah > by <br>
the river s <05104  +nahar > side ,  as the trees of lign aloes <br>
<00174  +>ahaliym > which the LORD <03068  +Y@hovah > hath <br>
planted <05193  +nata< > ,   [ and ]  as cedar <00730  +>erez > <br>
trees {beside} <05921  +<al > the waters <04325  +mayim > .<br>
<br>
beside  NUM 028 010 [ This is ]  the burnt <05930  +<olah > <br>
offering of every sabbath <07676  +shabbath > ,  {beside} <05921 <br>
 +<al > the continual <08548  +tamiyd > burnt <05930  +<olah > <br>
offering ,  and his drink <05262  +necek > offering .<br>
<br>
beside  NUM 028 015 And one <00259  +>echad > kid <08163  <br>
+sa<iyr > of the goats <05795  +<ez > for a sin <02403  <br>
+chatta>ah > offering unto the LORD <03068  +Y@hovah > shall be <br>
offered <06213  +<asah > ,  {beside} <05921  +<al > the <br>
continual <08548  +tamiyd > burnt <05930  +<olah > offering ,  <br>
and his drink <05262  +necek > offering .<br>
<br>
beside  NUM 028 023 Ye shall offer <06213  +<asah > these <00428 <br>
 +>el - leh > {beside} <00905  +bad > the burnt <05930  +<olah > <br>
offering in the morning <01242  +boqer > ,  which <00834  +>aher <br>
>  [ is ]  for a continual <08548  +tamiyd > burnt <05930  <br>
+<olah > offering .<br>
<br>
beside  NUM 028 024 After this <00428  +>el - leh > manner ye <br>
shall offer <06213  +<asah > daily <03117  +yowm > ,  throughout <br>
the seven <07651  +sheba< > days <03117  +yowm > ,  the meat <br>
<03899  +lechem > of the sacrifice made by fire ,  of a sweet <br>
<05207  +nichowach > savour <07381  +reyach > unto the LORD <br>
<03068  +Y@hovah > : it shall be offered <06213  +<asah > <br>
{beside} <05921  +<al > the continual <08548  +tamiyd > burnt <br>
<05930  +<olah > offering ,  and his drink <05262  +necek > <br>
offering .<br>
<br>
beside  NUM 028 031 Ye shall offer <06213  +<asah >  [ them ]  <br>
{beside} <00905  +bad > the continual <08548  +tamiyd > burnt <br>
<05930  +<olah > offering ,  and his meat offering <04503  <br>
+minchah > ,   ( they shall be unto you without <08549  +tamiym <br>
> blemish <08549  +tamiym > )  and their drink <05262  +necek > <br>
offerings .<br>
<br>
Beside  NUM 029 006 {Beside} <00905  +bad > the burnt <05930  <br>
+<olah > offering of the month <2320chodesh > ,  and his meat <br>
offering <04503  +minchah > ,  and the daily <08548  +tamiyd > <br>
burnt <05930  +<olah > offering ,  and his meat offering <04503  <br>
+minchah > ,  and their drink <05262  +necek > offerings ,  <br>
according unto their manner <04941  +mishpat > ,  for a sweet <br>
<05207  +nichowach > savour <07381  +reyach > ,  a sacrifice <br>
made by fire unto the LORD <03068  +Y@hovah > .<br>
<br>
beside  NUM 029 011 One <00259  +>echad > kid <08163  +sa<iyr > <br>
of the goats <05795  +<ez >  [ for ]  a sin <02403  +chatta>ah > <br>
offering ;  {beside} <00905  +bad > the sin <02403  +chatta>ah > <br>
offering of atonement <03725  +kippur > ,  and the continual <br>
<08548  +tamiyd > burnt <05930  +<olah > offering ,  and the <br>
meat offering <04503  +minchah > of it ,  and their drink <05262 <br>
 +necek > offerings .<br>
<br>
beside  NUM 029 016 And one <00259  +>echad > kid <08163  <br>
+sa<iyr > of the goats <05795  +<ez >  [ for ]  a sin <02403  <br>
+chatta>ah > offering ;  {beside} <00905  +bad > the continual <br>
<08548  +tamiyd > burnt <05930  +<olah > offering ,  his meat <br>
offering <04503  +minchah > ,  and his drink <05262  +necek > <br>
offering .<br>
<br>
beside  NUM 029 019 And one <00259  +>echad > kid <08163  <br>
+sa<iyr > of the goats <05795  +<ez >  [ for ]  a sin <02403  <br>
+chatta>ah > offering ;  {beside} <00905  +bad > the continual <br>
<08548  +tamiyd > burnt <05930  +<olah > offering ,  and the <br>
meat offering <04503  +minchah > thereof ,  and their drink <br>
<05262  +necek > offerings .<br>
<br>
beside  NUM 029 022 And one <00259  +>echad > goat <08163  <br>
+sa<iyr >  [ for ]  a sin <02403  +chatta>ah > offering ;  <br>
{beside} <00905  +bad > the continual <08548  +tamiyd > burnt <br>
<05930  +<olah > offering ,  and his meat offering <04503  <br>
+minchah > ,  and his drink <05262  +necek > offering .<br>
<br>
beside  NUM 029 025 And one <00259  +>echad > kid <08163  <br>
+sa<iyr > of the goats <05795  +<ez >  [ for ]  a sin <02403  <br>
+chatta>ah > offering ;  {beside} <00905  +bad > the continual <br>
<08548  +tamiyd > burnt <05930  +<olah > offering ,  his meat <br>
offering <04503  +minchah > ,  and his drink <05262  +necek > <br>
offering .<br>
<br>
beside  NUM 029 028 And one <00259  +>echad > goat <08163  <br>
+sa<iyr >  [ for ]  a sin <02403  +chatta>ah > offering ;  <br>
{beside} <00905  +bad > the continual <08548  +tamiyd > burnt <br>
<05930  +<olah > offering ,  and his meat offering <04503  <br>
+minchah > ,  and his drink <05262  +necek > offering .<br>
<br>
beside  NUM 029 031 And one <00259  +>echad > goat <08163  <br>
+sa<iyr >  [ for ]  a sin <02403  +chatta>ah > offering ;  <br>
{beside} <00905  +bad > the continual <08548  +tamiyd > burnt <br>
<05930  +<olah > offering ,  his meat offering <04503  +minchah <br>
> ,  and his drink <05262  +necek > offering .<br>
<br>
beside  NUM 029 034 And one <00259  +>echad > goat <08163  <br>
+sa<iyr >  [ for ]  a sin <02403  +chatta>ah > offering ;  <br>
{beside} <00905  +bad > the continual <08548  +tamiyd > burnt <br>
<05930  +<olah > offering ,  his meat offering <04503  +minchah <br>
> ,  and his drink <05262  +necek > offering .<br>
<br>
beside  NUM 029 038 And one <00259  +>echad > goat <08163  <br>
+sa<iyr >  [ for ]  a sin <02403  +chatta>ah > offering ;  <br>
{beside} <00905  +bad > the continual <08548  +tamiyd > burnt <br>
<05930  +<olah > offering ,  and his meat offering <04503  <br>
+minchah > ,  and his drink <05262  +necek > offering .<br>
<br>
beside  NUM 029 039 These <00428  +>el - leh >  [ things ]  ye <br>
shall do <06213  +<asah > unto the LORD <03068  +Y@hovah > in <br>
your set <04150  +mow<ed > feasts <04150  +mow<ed > ,  {beside} <br>
<00905  +bad > your vows <05088  +neder > ,  and your freewill <br>
<05071  +n@dabah > offerings ,  for your burnt <05930  +<olah > <br>
offerings ,  and for your meat offerings <04503  +minchah > ,  <br>
and for your drink <05262  +necek > offerings ,  and for your <br>
peace <08002  +shelem > offerings .<br>
<br>
beside  NUM 031 008 And they slew <02026  +harag > the kings <br>
<04428  +melek > of Midian <04080  +Midyan > ,  {beside} <05921  <br>
+<al > the rest of them that were slain <02491  +chalal > ;   [ <br>
namely ]  ,  Evi <00189  +>Eviy > ,  and Rekem <07552  +Reqem > ,<br>
  and Zur <06698  +Tsuwr > ,  and Hur <02354  +Chuwr > ,  and <br>
Reba <07254  +Reba< > ,  five <02568  +chamesh > kings <04428  <br>
+melek > of Midian <04080  +Midyan > : Balaam <01109  +Bil<am > <br>
also the son <01121  +ben > of Beor <01160  +B@<owr > they slew <br>
<02026  +harag > with the sword <02719  +chereb > .<br>
<br>
beside  DEU 003 005 All <03605  +kol > these <00428  +>el - leh <br>
> cities <05892  +<iyr >  [ were ]  fenced <01219  +batsar > <br>
with high <01364  +gaboahh > walls <02346  +chowmah > ,  gates <br>
<01817  +deleth > ,  and bars <01280  +b@riyach > ;  {beside} <br>
<00905  +bad > unwalled <06521  +p@raziy > towns <05892  +<iyr > <br>
a great <03966  +m@<od > many <07227  +rab > .<br>
<br>
beside  DEU 004 035 Unto thee it was shewed <07200  +ra>ah > ,  <br>
that thou mightest know <03045  +yada< > that the LORD <03068  <br>
+Y@hovah > he  [ is ]  God <00430  +>elohiym > ;   [ there is ]  <br>
none <00369  +>ayin > else <05750  +<owd > {beside} <00905  +bad <br>
> him .<br>
<br>
beside  DEU 011 030 [ Are ]  they not on the other <05676  <br>
+<eber > side <05676  +<eber > Jordan <03383  +Yarden > ,  by <br>
the way <01870  +derek > where the sun <08121  +shemesh > goeth <br>
<03996  +mabow> > down <03996  +mabow> > ,  in the land <00776  <br>
+>erets > of the Canaanites <03669  +K@na<aniy > ,  which dwell <br>
<03427  +yashab > in the champaign <06160  +<arabah > over <br>
<04136  +muwl > against <04136  +muwl > Gilgal <01537  +Gilgal > <br>
,  {beside} <00681  +>etsel > the plains <00436  +>elown > of <br>
Moreh <04176  +Mowreh > ?<br>
<br>
beside  DEU 018 008 They shall have like portions <02506  <br>
+cheleq > to eat <00398  +>akal > ,  {beside} <00905  +bad > <br>
that which cometh of the sale <04465  +mimkar > of his patrimony <br>
.<br>
<br>
beside  DEU 019 009 If <03588  +kiy > thou shalt keep <08104  <br>
+shamar > all <03605  +kol > these <02063  +zo>th > commandments <br>
<04687  +mitsvah > to do <06213  +<asah > them ,  which <00834  <br>
+>aher > I command <06680  +tsavah > thee this day <03117  +yowm <br>
> ,  to love <00157  +>ahab > the LORD <03068  +Y@hovah > thy <br>
God <00430  +>elohiym > ,  and to walk <03212  +yalak > ever in <br>
his ways <01870  +derek > ;  then shalt thou add <03254  +yacaph <br>
> three <07969  +shalowsh > cities <05892  +<iyr > more <05750  <br>
+<owd > for thee ,  {beside} <05921  +<al > these three <07969  <br>
+shalowsh > :<br>
<br>
beside  DEU 029 001 .  These <00428  +>el - leh >  [ are ]  the <br>
words <01697  +dabar > of the covenant <01285  +b@riyth > ,  <br>
which <00834  +>aher > the LORD <03068  +Y@hovah > commanded <br>
<06680  +tsavah > Moses <04872  +Mosheh > to make <03772  <br>
+karath > with the children <01121  +ben > of Israel <03478  <br>
+Yisra>el > in the land <00776  +>erets > of Moab <04124  <br>
+Mow>ab > ,  {beside} <00905  +bad > the covenant <01285  <br>
+b@riyth > which <00834  +>aher > he made <03772  +karath > with <br>
them in Horeb <02722  +Choreb > .<br>
<br>
besides  GEN 019 012 .  And the men <00582  +>enowsh > said <br>
<00559  +>amar > unto Lot <03876  +Lowt > ,  Hast thou here <br>
<06311  +poh > any <04310  +miy > {besides} <05750  +<owd > ?  <br>
son <01121  +ben > in law <02859  +chathan > ,  and thy sons <br>
<01121  +ben > ,  and thy daughters <01363  +gobahh > ,  and <br>
whatsoever thou hast in the city <05892  +<iyr > ,  bring <03318 <br>
 +yatsa> >  [ them ]  out of this place <04725  +maqowm > :<br>
<br>
besides  GEN 046 026 All <03605  +kol > the souls <05315  <br>
+nephesh > that came <00935  +bow> > with Jacob <03290  +Ya<aqob <br>
> into Egypt <04714  +Mitsrayim > ,  which came <03318  +yatsa> <br>
> out of his loins <03409  +yarek > ,  {besides} <00905  +bad > <br>
Jacob s <03290  +Ya<aqob > sons <01121  +ben >  wives <00802  <br>
+>ishshah > ,  all <03605  +kol > the souls <05315  +nephesh >  <br>
[ were ]  threescore <08346  +shishshiym > and six <08337  <br>
+shesh > ;<br>
<br>
Besides  LEV 007 013 {Besides} <05921  +<al > the cakes <02471  <br>
+challah > ,  he shall offer <07126  +qarab >  [ for ]  his <br>
offering <07133  +qorban > leavened <02557  +chametz > bread <br>
<03899  +lechem > with the sacrifice <02077  +zebach > of <br>
thanksgiving <08426  +towdah > of his peace <08002  +shelem > <br>
offerings .<br>
<br>
consider  EXO 033 013 Now <06258  +<attah > therefore ,  I pray <br>
<04994  +na> > thee ,  if <00518  +>im > I have found <04672  <br>
+matsa> > grace <02580  +chen > in thy sight <05869  +<ayin > ,  <br>
shew <03045  +yada< > me now <04994  +na> > thy way <01870  <br>
+derek > ,  that I may know <03045  +yada< > thee ,  that I may <br>
find <04672  +matsa> > grace <02580  +chen > in thy sight <05869 <br>
 +<ayin > : and {consider} <07200  +ra>ah > that this nation <br>
<01471  +gowy >  [ is ]  thy people <05971  +<am > .<br>
<br>
consider  LEV 013 013 Then the priest <03548  +kohen > shall <br>
{consider} <07200  +ra>ah > : and ,  behold<02009  +hinneh > ,   <br>
[ if ]  the leprosy <06883  +tsara<ath > have covered <03680  <br>
+kacah > all <03605  +kol > his flesh <01320  +basar > ,  he <br>
shall pronounce  [ him ]  clean <02891  +taher >  [ that hath ]  <br>
the plague <05061  +nega< > : it is all <03605  +kol > turned <br>
<02015  +haphak > white <03836  +laban > : he  [ is ]  clean <br>
<02889  +tahowr > .<br>
<br>
consider  DEU 004 039 Know <03045  +yada< > therefore <03767  <br>
+kara< > this day <03117  +yowm > ,  and {consider} <07725  <br>
+shuwb >  [ it ]  in thine heart <03824  +lebab > ,  that the <br>
LORD <03068  +Y@hovah > he  [ is ]  God <00430  +>elohiym > in <br>
heaven <08064  +shamayim > above <04605  +ma<al > ,  and upon <br>
the earth <00776  +>erets > beneath <08478  +tachath > :  [ <br>
there is ]  none <00369  +>ayin > else <05750  +<owd > .<br>
<br>
consider  DEU 008 005 Thou shalt also {consider} <03045  +yada< <br>
> in thine heart <03824  +lebab > ,  that ,  as a man <00376  <br>
+>iysh > chasteneth <03256  +yacar > his son <01121  +ben > ,   <br>
[ so ]  the LORD <03068  +Y@hovah > thy God <00430  +>elohiym > <br>
chasteneth <03256  +yacar > thee .<br>
<br>
consider  DEU 032 007 .  Remember <02142  +zakar > the days <br>
<03117  +yowm > of old <05769  +<owlam > ,  {consider} <00995  <br>
+biyn > the years <08141  +shaneh > of many generations <01755  <br>
+dowr > : ask <07592  +sha>al > thy father <1> ,  and he will <br>
shew <05046  +nagad > thee ;  thy elders <02205  +zaqen > ,  and <br>
they will tell <00559  +>amar > thee .<br>
<br>
consider  DEU 032 029 O that they were wise <02449  +chakam > ,  <br>
 [ that ]  they understood <07919  +sakal > this <02063  +zo>th <br>
> ,   [ that ]  they would {consider} <00995  +biyn > their <br>
latter <00319  +>achariyth > end !<br>
<br>
side  GEN 006 016 A window <06672  +tsohar > shalt thou make <br>
<06213  +<asah > to the ark <08392  +tebah > ,  and in a cubit <br>
<00520  +>ammah > shalt thou finish <03615  +kalah > it above <br>
<04605  +ma<al > ;  and the door <06607  +pethach > of the ark <br>
<08392  +tebah > shalt thou set <07760  +suwm > in the {side} <br>
<06654  +tsad > thereof ;   [ with ]  lower <08482  +tachtiy > , <br>
 second <08145  +sheniy > ,  and third <07992  +sh@liyshiy >  [ <br>
stories ]  shalt thou make <06213  +<asah > it .<br>
<br>
side  GEN 038 021 Then he asked <07592  +sha>al > the men <00582 <br>
 +>enowsh > of that place <04725  +maqowm > ,  saying <00559  <br>
+>amar > ,  Where <00346  +>ayeh >  [ is ]  the harlot <06948  <br>
+q@deshah > ,  that  [ was ]  openly <05879  +<Eynayim > by the <br>
way <01870  +derek > {side} ?  And they said <00559  +>amar > ,  <br>
There was no <03808  +lo> > harlot <06948  +q@deshah > in this <br>
<02088  +zeh >  [ place ]  .<br>
<br>
side  EXO 002 005 .  And the daughter <01323  +bath > of Pharaoh <br>
<06547  +Par<oh > came <03381  +yarad > down <03381  +yarad > to <br>
wash <07364  +rachats >  [ herself ]  at <05921  +<al > the <br>
river <02975  +y@<or > ;  and her maidens <05291  +na<arah > <br>
walked <01980  +halak > along by the river s <02975  +y@<or > <br>
{side} <03027  +yad > ;  and when she saw <07200  +ra>ah > the <br>
ark <08392  +tebah > among <08432  +tavek > the flags <05488  <br>
+cuwph > ,  she sent <07971  +shalach > her maid <00519  +>amah <br>
> to fetch <03947  +laqach > it .<br>
<br>
side  EXO 012 007 And they shall take <03947  +laqach > of the <br>
blood <01818  +dam > ,  and strike <05414  +nathan >  [ it ]  on <br>
<05921  +<al > the two <08147  +sh@nayim > {side} posts <04201  <br>
+m@zuwzah > and on <05921  +<al > the upper <04947  +mashqowph > <br>
door <04947  +mashqowph > post <04947  +mashqowph > of the <br>
houses <01004  +bayith > ,  wherein <00834  +>aher > they shall <br>
eat <00398  +>akal > it .<br>
<br>
side  EXO 012 022 And ye shall take <03947  +laqach > a bunch <br>
<92> of hyssop <00231  +>ezowb > ,  and dip <02881  +tabal >  [ <br>
it ]  in the blood <01818  +dam > that  [ is ]  in the bason <br>
<05592  +caph > ,  and strike <05060  +naga< > the lintel <04947 <br>
 +mashqowph > and the two <08147  +sh@nayim > {side} posts <br>
<04201  +m@zuwzah > with the blood <01818  +dam > that  [ is ]  <br>
in the bason <05592  +caph > ;  and none <03808  +lo> > of you <br>
shall go <03318  +yatsa> > out at the door <06607  +pethach > of <br>
his house <01004  +bayith > until <05704  +<ad > the morning <br>
<01242  +boqer > .<br>
<br>
side  EXO 012 023 For the LORD <03068  +Y@hovah > will pass <br>
<05674  +<abar > through to smite <05062  +nagaph > the <br>
Egyptians <04714  +Mitsrayim > ;  and when he seeth <07200  <br>
+ra>ah > the blood <01818  +dam > upon the lintel <04947  <br>
+mashqowph > ,  and on <05921  +<al > the two <08147  +sh@nayim <br>
> {side} posts <04201  +m@zuwzah > ,  the LORD <03068  +Y@hovah <br>
> will pass <06452  +pacach > over <05921  +<al > the door <br>
<06607  +pethach > ,  and will not suffer <05414  +nathan > the <br>
destroyer <07843  +shachath > to come <00935  +bow> > in unto <br>
your houses <01004  +bayith > to smite <05062  +nagaph >  [ you <br>
]  .<br>
<br>
side  EXO 017 012 But Moses <04872  +Mosheh >  hands <03027  <br>
+yad >  [ were ]  heavy <03515  +kabed > ;  and they took <03947 <br>
 +laqach > a stone <68> ,  and put <07760  +suwm >  [ it ]  <br>
under <08478  +tachath > him ,  and he sat <03427  +yashab > <br>
thereon <05921  +<al > ;  and Aaron <00175  +>Aharown > and Hur <br>
<02354  +Chuwr > stayed <08551  +tamak > up his hands <03027  <br>
+yad > ,  the one <02088  +zeh > on the one <02088  +zeh > side ,<br>
  and the other <00259  +>echad > on the other <02088  +zeh > <br>
{side} ;  and his hands <03027  +yad > were steady <00530  <br>
+>emuwnah > until <05704  +<ad > the going <00935  +bow> > down <br>
<00935  +bow> > of the sun <08121  +shemesh > .<br>
<br>
side  EXO 017 012 But Moses <04872  +Mosheh >  hands <03027  <br>
+yad >  [ were ]  heavy <03515  +kabed > ;  and they took <03947 <br>
 +laqach > a stone <68> ,  and put <07760  +suwm >  [ it ]  <br>
under <08478  +tachath > him ,  and he sat <03427  +yashab > <br>
thereon <05921  +<al > ;  and Aaron <00175  +>Aharown > and Hur <br>
<02354  +Chuwr > stayed <08551  +tamak > up his hands <03027  <br>
+yad > ,  the one <02088  +zeh > on the one <02088  +zeh > <br>
{side} ,  and the other <00259  +>echad > on the other <02088  <br>
+zeh > side ;  and his hands <03027  +yad > were steady <00530  <br>
+>emuwnah > until <05704  +<ad > the going <00935  +bow> > down <br>
<00935  +bow> > of the sun <08121  +shemesh > .<br>
<br>
side  EXO 025 012 And thou shalt cast <03332  +yatsaq > four <br>
<00702  +>arba< > rings <02885  +tabba<ath > of gold <02091  <br>
+zahab > for it ,  and put <05414  +nathan >  [ them ]  in the <br>
four <00702  +>arba< > corners <06471  +pa<am > thereof ;  and <br>
two <08147  +sh@nayim > rings <02885  +tabba<ath >  [ shall be ] <br>
 in the one <00259  +>echad > side <06753  +Ts@lelpowniy > of it <br>
,  and two <08147  +sh@nayim > rings <02885  +tabba<ath > in the <br>
other <08145  +sheniy > {side} <06753  +Ts@lelpowniy > of it .<br>
<br>
side  EXO 025 012 And thou shalt cast <03332  +yatsaq > four <br>
<00702  +>arba< > rings <02885  +tabba<ath > of gold <02091  <br>
+zahab > for it ,  and put <05414  +nathan >  [ them ]  in the <br>
four <00702  +>arba< > corners <06471  +pa<am > thereof ;  and <br>
two <08147  +sh@nayim > rings <02885  +tabba<ath >  [ shall be ] <br>
 in the one <00259  +>echad > {side} <06753  +Ts@lelpowniy > of <br>
it ,  and two <08147  +sh@nayim > rings <02885  +tabba<ath > in <br>
the other <08145  +sheniy > side <06753  +Ts@lelpowniy > of it .<br>
<br>
side  EXO 025 032 And six <08337  +shesh > branches <07070  <br>
+qaneh > shall come <03318  +yatsa> > out of the sides <06654  <br>
+tsad > of it ;  three <07969  +shalowsh > branches <07070  <br>
+qaneh > of the candlestick <04501  +m@nowrah > out of the one <br>
<00259  +>echad > side <06654  +tsad > ,  and three <07969  <br>
+shalowsh > branches <07070  +qaneh > of the candlestick <04501  <br>
+m@nowrah > out of the other <08145  +sheniy > {side} <06654  <br>
+tsad > :<br>
<br>
side  EXO 025 032 And six <08337  +shesh > branches <07070  <br>
+qaneh > shall come <03318  +yatsa> > out of the sides <06654  <br>
+tsad > of it ;  three <07969  +shalowsh > branches <07070  <br>
+qaneh > of the candlestick <04501  +m@nowrah > out of the one <br>
<00259  +>echad > {side} <06654  +tsad > ,  and three <07969  <br>
+shalowsh > branches <07070  +qaneh > of the candlestick <04501  <br>
+m@nowrah > out of the other <08145  +sheniy > side <06654  <br>
+tsad > :<br>
<br>
side  EXO 026 013 And a cubit <00520  +>ammah > on the one side ,<br>
  and a cubit <00520  +>ammah > on the other <02088  +zeh > side <br>
of that which remaineth <05736  +<adaph > in the length <00753  <br>
+>orek > of the curtains <03407  +y@riy<ah > of the tent <00168  <br>
+>ohel > ,  it shall hang <05628  +carach > over <05921  +<al > <br>
the sides <06654  +tsad > of the tabernacle <04908  +mishkan > <br>
on this <02088  +zeh > side and on that {side} ,  to cover <br>
<03680  +kacah > it .<br>
<br>
side  EXO 026 013 And a cubit <00520  +>ammah > on the one side ,<br>
  and a cubit <00520  +>ammah > on the other <02088  +zeh > side <br>
of that which remaineth <05736  +<adaph > in the length <00753  <br>
+>orek > of the curtains <03407  +y@riy<ah > of the tent <00168  <br>
+>ohel > ,  it shall hang <05628  +carach > over <05921  +<al > <br>
the sides <06654  +tsad > of the tabernacle <04908  +mishkan > <br>
on this <02088  +zeh > {side} and on that side ,  to cover <br>
<03680  +kacah > it .<br>
<br>
side  EXO 026 013 And a cubit <00520  +>ammah > on the one side ,<br>
  and a cubit <00520  +>ammah > on the other <02088  +zeh > <br>
{side} of that which remaineth <05736  +<adaph > in the length <br>
<00753  +>orek > of the curtains <03407  +y@riy<ah > of the tent <br>
<00168  +>ohel > ,  it shall hang <05628  +carach > over <05921  <br>
+<al > the sides <06654  +tsad > of the tabernacle <04908  <br>
+mishkan > on this <02088  +zeh > side and on that side ,  to <br>
cover <03680  +kacah > it .<br>
<br>
side  EXO 026 013 And a cubit <00520  +>ammah > on the one <br>
{side} ,  and a cubit <00520  +>ammah > on the other <02088  <br>
+zeh > side of that which remaineth <05736  +<adaph > in the <br>
length <00753  +>orek > of the curtains <03407  +y@riy<ah > of <br>
the tent <00168  +>ohel > ,  it shall hang <05628  +carach > <br>
over <05921  +<al > the sides <06654  +tsad > of the tabernacle <br>
<04908  +mishkan > on this <02088  +zeh > side and on that side ,<br>
  to cover <03680  +kacah > it .<br>
<br>
side  EXO 026 018 And thou shalt make <06213  +<asah > the <br>
boards <07175  +qeresh > for the tabernacle <04908  +mishkan > , <br>
 twenty <06242  +<esriym > boards <07175  +qeresh > on the south <br>
<05045  +negeb > {side} <06285  +pe>ah > southward <08486  <br>
+teyman > .<br>
<br>
side  EXO 026 020 And for the second <08145  +sheniy > side <br>
<06763  +tsela< > of the tabernacle <04908  +mishkan > on the <br>
north <06828  +tsaphown > {side} <06285  +pe>ah >  [ there shall <br>
be ]  twenty <06242  +<esriym > boards <07175  +qeresh > :<br>
<br>
side  EXO 026 020 And for the second <08145  +sheniy > {side} <br>
<06763  +tsela< > of the tabernacle <04908  +mishkan > on the <br>
north <06828  +tsaphown > side <06285  +pe>ah >  [ there shall <br>
be ]  twenty <06242  +<esriym > boards <07175  +qeresh > :<br>
<br>
side  EXO 026 026 And thou shalt make <06213  +<asah > bars <br>
<01280  +b@riyach >  [ of ]  shittim <07848  +shittah > wood <br>
<06086  +<ets > ;  five <02568  +chamesh > for the boards <07175 <br>
 +qeresh > of the one <00259  +>echad > {side} <06763  +tsela< > <br>
of the tabernacle <04908  +mishkan > ,<br>
<br>
side  EXO 026 027 And five <02568  +chamesh > bars <01280  <br>
+b@riyach > for the boards <07175  +qeresh > of the other <08145 <br>
 +sheniy > side <06763  +tsela< > of the tabernacle <04908  <br>
+mishkan > ,  and five <02568  +chamesh > bars <01280  +b@riyach <br>
> for the boards <07175  +qeresh > of the {side} <06763  +tsela< <br>
> of the tabernacle <04908  +mishkan > ,  for the two sides <br>
<03411  +y@rekah > westward <03220  +yam > .<br>
<br>
side  EXO 026 027 And five <02568  +chamesh > bars <01280  <br>
+b@riyach > for the boards <07175  +qeresh > of the other <08145 <br>
 +sheniy > {side} <06763  +tsela< > of the tabernacle <04908  <br>
+mishkan > ,  and five <02568  +chamesh > bars <01280  +b@riyach <br>
> for the boards <07175  +qeresh > of the side <06763  +tsela< > <br>
of the tabernacle <04908  +mishkan > ,  for the two sides <03411 <br>
 +y@rekah > westward <03220  +yam > .<br>
<br>
side  EXO 026 035 And thou shalt set <07760  +suwm > the table <br>
<07979  +shulchan > without <02351  +chuwts > the vail <06532  <br>
+poreketh > ,  and the candlestick <04501  +m@nowrah > over <br>
<05227  +nokach > against <05227  +nokach > the table <07979  <br>
+shulchan > on <05921  +<al > the side <06763  +tsela< > of the <br>
tabernacle <04908  +mishkan > toward the south <08486  +teyman > <br>
: and thou shalt put <05414  +nathan > the table <07979  <br>
+shulchan > on <05921  +<al > the north <06828  +tsaphown > <br>
{side} <06763  +tsela< > .<br>
<br>
side  EXO 026 035 And thou shalt set <07760  +suwm > the table <br>
<07979  +shulchan > without <02351  +chuwts > the vail <06532  <br>
+poreketh > ,  and the candlestick <04501  +m@nowrah > over <br>
<05227  +nokach > against <05227  +nokach > the table <07979  <br>
+shulchan > on <05921  +<al > the {side} <06763  +tsela< > of <br>
the tabernacle <04908  +mishkan > toward the south <08486  <br>
+teyman > : and thou shalt put <05414  +nathan > the table <br>
<07979  +shulchan > on <05921  +<al > the north <06828  <br>
+tsaphown > side <06763  +tsela< > .<br>
<br>
side  EXO 027 009 .  And thou shalt make <06213  +<asah > the <br>
court <02691  +chatser > of the tabernacle <04908  +mishkan > : <br>
for the south <05045  +negeb > side <06285  +pe>ah > southward <br>
<08486  +teyman >  [ there shall be ]  hangings <07050  +qela< > <br>
for the court <02691  +chatser >  [ of ]  fine twined <07806  <br>
+shazar > linen <08336  +shesh > of an hundred <03967  +me>ah > <br>
cubits <00520  +>ammah > long <00753  +>orek > for one <00259  <br>
+>echad > {side} :<br>
<br>
side  EXO 027 009 .  And thou shalt make <06213  +<asah > the <br>
court <02691  +chatser > of the tabernacle <04908  +mishkan > : <br>
for the south <05045  +negeb > {side} <06285  +pe>ah > southward <br>
<08486  +teyman >  [ there shall be ]  hangings <07050  +qela< > <br>
for the court <02691  +chatser >  [ of ]  fine twined <07806  <br>
+shazar > linen <08336  +shesh > of an hundred <03967  +me>ah > <br>
cubits <00520  +>ammah > long <00753  +>orek > for one <00259  <br>
+>echad > side :<br>
<br>
side  EXO 027 011 And likewise <03651  +ken > for the north <br>
<06828  +tsaphown > {side} <06285  +pe>ah > in length <00753  <br>
+>orek >  [ there shall be ]  hangings <07050  +qela< > of an <br>
hundred <03967  +me>ah >  [ cubits ]  long <00753  +>orek > ,  <br>
and his twenty <06242  +<esriym > pillars <05982  +<ammuwd > and <br>
their twenty <06242  +<esriym > sockets <00134  +>eden >  [ of ] <br>
 brass <05178  +n@chosheth > ;  the hooks <02053  +vav > of the <br>
pillars <05982  +<ammuwd > and their fillets <02838  +chashuq >  <br>
[ of ]  silver <03701  +keceph > .<br>
<br>
side  EXO 027 012 And  [ for ]  the breadth <07341  +rochab > of <br>
the court <02691  +chatser > on the west <03220  +yam > {side} <br>
<06285  +pe>ah >  [ shall be ]  hangings <07050  +qela< > of <br>
fifty <02572  +chamishshiym > cubits <00520  +>ammah > : their <br>
pillars <05982  +<ammuwd > ten <06235  +<eser > ,  and their <br>
sockets <00134  +>eden > ten <06235  +<eser > .<br>
<br>
side  EXO 027 013 And the breadth <07341  +rochab > of the court <br>
<02691  +chatser > on the east <06924  +qedem > {side} <06285  <br>
+pe>ah > eastward <04217  +mizrach >  [ shall be ]  fifty <02572 <br>
 +chamishshiym > cubits <00520  +>ammah > .<br>
<br>
side  EXO 027 014 The hangings <07050  +qela< > of one {side} <br>
<03802  +katheph >  [ of the gate shall be ]  fifteen <06240  <br>
+<asar > cubits <00520  +>ammah > : their pillars <05982  <br>
+<ammuwd > three <07969  +shalowsh > ,  and their sockets <00134 <br>
 +>eden > three <07969  +shalowsh > .<br>
<br>
side  EXO 027 015 And on the other <08145  +sheniy > {side} <br>
<03802  +katheph >  [ shall be ]  hangings <07050  +qela< > <br>
fifteen <06240  +<asar >  [ cubits ]  : their pillars <05982  <br>
+<ammuwd > three <07969  +shalowsh > ,  and their sockets <00134 <br>
 +>eden > three <07969  +shalowsh > .<br>
<br>
side  EXO 028 026 And thou shalt make <06213  +<asah > two <br>
<08147  +sh@nayim > rings <02885  +tabba<ath > of gold <02091  <br>
+zahab > ,  and thou shalt put <07760  +suwm > them upon the two <br>
<08147  +sh@nayim > ends <07098  +qatsah > of the breastplate <br>
<02833  +choshen > in the border <08193  +saphah > thereof ,  <br>
which <00834  +>aher >  [ is ]  in the {side} <05676  +<eber > <br>
of the ephod <00646  +>ephowd > inward <01004  +bayith > .<br>
<br>
side  EXO 032 015 .  And Moses <04872  +Mosheh > turned <06437  <br>
+panah > ,  and went <03381  +yarad > down <03381  +yarad > from <br>
the mount <02022  +har > ,  and the two <08147  +sh@nayim > <br>
tables <03871  +luwach > of the testimony <5715>  [ were ]  in <br>
his hand <03027  +yad > : the tables <03871  +luwach >  [ were ] <br>
 written <03789  +kathab > on both <08147  +sh@nayim > their <br>
sides <05676  +<eber > ;  on the one {side} and on the other <br>
<02088  +zeh >  [ were ]  they written <03789  +kathab > .<br>
<br>
side  EXO 032 026 Then Moses <04872  +Mosheh > stood <05975  <br>
+<amad > in the gate <08179  +sha<ar > of the camp <04264  <br>
+machaneh > ,  and said <00559  +>amar > ,  Who <04310  +miy >  <br>
[ is ]  on the LORD S <03068  +Y@hovah > {side} ?   [ let him <br>
come ]  unto me .  And all <03605  +kol > the sons <01121  +ben <br>
> of Levi <03878  +Leviy > gathered <00622  +>acaph > themselves <br>
together unto him .<br>
<br>
side  EXO 032 027 And he said <00559  +>amar > unto them ,  Thus <br>
<03541  +koh > saith <00559  +>amar > the LORD <03068  +Y@hovah <br>
> God <00430  +>elohiym > of Israel <03478  +Yisra>el > ,  Put <br>
<07760  +suwm > every man <00376  +>iysh > his sword <02719  <br>
+chereb > by his {side} <03409  +yarek > ,   [ and ]  go <05674  <br>
+<abar > in and out from gate <08179  +sha<ar > to gate <08179  <br>
+sha<ar > throughout the camp <04264  +machaneh > ,  and slay <br>
<02026  +harag > every man <00376  +>iysh > his brother <00251  <br>
+>ach > ,  and every man <00376  +>iysh > his companion <07453  <br>
+rea< > ,  and every man <00376  +>iysh > his neighbour <07138  <br>
+qarowb > .<br>
<br>
side  EXO 036 011 And he made <06213  +<asah > loops <06924  <br>
+qedem > of blue <08504  +t@keleth > on <05921  +<al > the edge <br>
<08193  +saphah > of one <00259  +>echad > curtain <03407  <br>
+y@riy<ah > from the selvedge <07098  +qatsah > in the coupling <br>
<04225  +machbereth > : likewise <03651  +ken > he made <06213  <br>
+<asah > in the uttermost <07020  +qiytsown > {side} <08193  <br>
+saphah > of  [ another ]  curtain <03407  +y@riy<ah > ,  in the <br>
coupling <04225  +machbereth > of the second <08145  +sheniy > .<br>
<br>
side  EXO 036 023 And he made <06213  +<asah > boards <07175  <br>
+qeresh > for the tabernacle <4908mishkan > ;  twenty <06242  <br>
+<esriym > boards <07175  +qeresh > for the south <05045  +negeb <br>
> {side} <06285  +pe>ah > southward <08486  +teyman > :<br>
<br>
side  EXO 036 025 And for the other <08145  +sheniy > {side} <br>
<06763  +tsela< > of the tabernacle <04908  +mishkan > ,   [ <br>
which is ]  toward the north <06828  +tsaphown > corner <06285  <br>
+pe>ah > ,  he made <06213  +<asah > twenty <06242  +<esriym > <br>
boards <07175  +qeresh > ,<br>
<br>
side  EXO 036 031 And he made <06213  +<asah > bars <01280  <br>
+b@riyach > of shittim <07848  +shittah > wood <06086  +<ets > ; <br>
 five <02568  +chamesh > for the boards <07175  +qeresh > of the <br>
one <00259  +>echad > {side} <06763  +tsela< > of the tabernacle <br>
<04908  +mishkan > ,<br>
<br>
side  EXO 036 032 And five <02568  +chamesh > bars <01280  <br>
+b@riyach > for the boards <7175qeresh > of the other <08145  <br>
+sheniy > {side} <06763  +tsela< > of the tabernacle <04908  <br>
+mishkan > ,  and five <02568  +chamesh > bars <01280  +b@riyach <br>
> for the boards <07175  +qeresh > of the tabernacle <04908  <br>
+mishkan > for the sides <03411  +y@rekah > westward <03220  <br>
+yam > .<br>
<br>
side  EXO 037 003 And he cast <03332  +yatsaq > for it four <br>
<00702  +>arba< > rings <02885  +tabba<ath > of gold <02091  <br>
+zahab > ,   [ to be set ]  by the four <00702  +>arba< > <br>
corners <06471  +pa<am > of it ;  even two <08147  +sh@nayim > <br>
rings <02885  +tabba<ath > upon the one <00259  +>echad > side <br>
<06763  +tsela< > of it ,  and two <08147  +sh@nayim > rings <br>
<02885  +tabba<ath > upon the other <08145  +sheniy > {side} <br>
<06763  +tsela< > of it .<br>
<br>
side  EXO 037 003 And he cast <03332  +yatsaq > for it four <br>
<00702  +>arba< > rings <02885  +tabba<ath > of gold <02091  <br>
+zahab > ,   [ to be set ]  by the four <00702  +>arba< > <br>
corners <06471  +pa<am > of it ;  even two <08147  +sh@nayim > <br>
rings <02885  +tabba<ath > upon the one <00259  +>echad > {side} <br>
<06763  +tsela< > of it ,  and two <08147  +sh@nayim > rings <br>
<02885  +tabba<ath > upon the other <08145  +sheniy > side <br>
<06763  +tsela< > of it .<br>
<br>
side  EXO 037 008 One <00259  +>echad > cherub <03742  +k@ruwb > <br>
on the end <07098  +qatsah > on this <02088  +zeh > side ,  and <br>
another <00259  +>echad > cherub <03742  +k@ruwb > on the  [ <br>
other ]  end <07098  +qatsah > on that {side} : out of the mercy <br>
<03727  +kapporeth > seat made <06213  +<asah > he the cherubims <br>
<03742  +k@ruwb > on the two <08147  +sh@nayim > ends <07099  <br>
+qetsev > thereof .<br>
<br>
side  EXO 037 008 One <00259  +>echad > cherub <03742  +k@ruwb > <br>
on the end <07098  +qatsah > on this <02088  +zeh > {side} ,  <br>
and another <00259  +>echad > cherub <03742  +k@ruwb > on the  [ <br>
other ]  end <07098  +qatsah > on that side : out of the mercy <br>
<03727  +kapporeth > seat made <06213  +<asah > he the cherubims <br>
<03742  +k@ruwb > on the two <08147  +sh@nayim > ends <07099  <br>
+qetsev > thereof .<br>
<br>
side  EXO 037 018 And six <08337  +shesh > branches <07070  <br>
+qaneh > going <03318  +yatsa> > out of the sides <06654  +tsad <br>
> thereof ;  three <07969  +shalowsh > branches <07070  +qaneh > <br>
of the candlestick <04501  +m@nowrah > out of the one side <br>
<06654  +tsad > thereof ,  and three <07969  +shalowsh > <br>
branches <07070  +qaneh > of the candlestick <04501  +m@nowrah > <br>
out of the other <08145  +sheniy > {side} <06654  +tsad > <br>
thereof :<br>
<br>
side  EXO 037 018 And six <08337  +shesh > branches <07070  <br>
+qaneh > going <03318  +yatsa> > out of the sides <06654  +tsad <br>
> thereof ;  three <07969  +shalowsh > branches <07070  +qaneh > <br>
of the candlestick <04501  +m@nowrah > out of the one {side} <br>
<06654  +tsad > thereof ,  and three <07969  +shalowsh > <br>
branches <07070  +qaneh > of the candlestick <04501  +m@nowrah > <br>
out of the other <08145  +sheniy > side <06654  +tsad > thereof :<br>
<br>
side  EXO 038 009 .  And he made <06213  +<asah > the court <br>
<02691  +chatser > : on the south <05045  +negeb > {side} <06285 <br>
 +pe>ah > southward <08486  +teyman > the hangings <07050  <br>
+qela< > of the court <02691  +chatser >  [ were of ]  fine <br>
twined <07806  +shazar > linen <08336  +shesh > ,  an hundred <br>
<03967  +me>ah > cubits <00520  +>ammah > :<br>
<br>
side  EXO 038 011 And for the north <06828  +tsaphown > {side} <br>
<06285  +pe>ah >  [ the hangings were ]  an hundred <03967  <br>
+me>ah > cubits <00520  +>ammah > ,  their pillars <05982  <br>
+<ammuwd >  [ were ]  twenty <06242  +<esriym > ,  and their <br>
sockets <00134  +>eden > of brass <05178  +n@chosheth > twenty <br>
<06242  +<esriym > ;  the hooks <02053  +vav > of the pillars <br>
<05982  +<ammuwd > and their fillets <02838  +chashuq >  [ of ]  <br>
silver <03701  +keceph > .<br>
<br>
side  EXO 038 012 And for the west <03220  +yam > {side} <06285  <br>
+pe>ah >  [ were ]  hangings <7050qela< > of fifty <02572  <br>
+chamishshiym > cubits <00520  +>ammah > ,  their pillars <05982 <br>
 +<ammuwd > ten <06235  +<eser > ,  and their sockets <00134  <br>
+>eden > ten <06235  +<eser > ;  the hooks <02053  +vav > of the <br>
pillars <05982  +<ammuwd > and their fillets <02838  +chashuq >  <br>
[ of ]  silver <03701  +keceph > .<br>
<br>
side  EXO 038 013 And for the east <06924  +qedem > {side} <br>
<06285  +pe>ah > eastward <04217  +mizrach > fifty <02572  <br>
+chamishshiym > cubits <00520  +>ammah > .<br>
<br>
side  EXO 038 014 The hangings <07050  +qela< > of the one <br>
{side} <03802  +katheph >  [ of the gate were ]  fifteen <06240  <br>
+<asar > cubits <00520  +>ammah > ;  their pillars <05982  <br>
+<ammuwd > three <07969  +shalowsh > ,  and their sockets <00134 <br>
 +>eden > three <07969  +shalowsh > .<br>
<br>
side  EXO 038 015 And for the other <08145  +sheniy > {side} <br>
<03802  +katheph > of the court <02691  +chatser > gate <08179  <br>
+sha<ar > ,  on this <02088  +zeh > hand and that hand ,   [ <br>
were ]  hangings <07050  +qela< > of fifteen <06240  +<asar > <br>
cubits <00520  +>ammah > ;  their pillars <05982  +<ammuwd > <br>
three <07969  +shalowsh > ,  and their sockets <00134  +>eden > <br>
three <07969  +shalowsh > .<br>
<br>
side  EXO 039 019 And they made <06213  +<asah > two <08147  <br>
+sh@nayim > rings <02885  +tabba<ath > of gold <02091  +zahab > ,<br>
  and put <07760  +suwm >  [ them ]  on <05921  +<al > the two <br>
<08147  +sh@nayim > ends <07098  +qatsah > of the breastplate <br>
<02833  +choshen > ,  upon the border <08193  +saphah > of it ,  <br>
which <00834  +>aher >  [ was ]  on <00413  +>el > the {side} <br>
<05676  +<eber > of the ephod <00646  +>ephowd > inward <01004  <br>
+bayith > .<br>
<br>
side  EXO 040 022 And he put <05114  +Nowdab > the table <07979  <br>
+shulchan > in the tent <00168  +>ohel > of the congregation <br>
<04150  +mow<ed > ,  upon the {side} <03409  +yarek > of the <br>
tabernacle <04908  +mishkan > northward <06828  +tsaphown > ,  <br>
without <02351  +chuwts > the vail <06532  +poreketh > .<br>
<br>
side  EXO 040 024 And he put <07760  +suwm > the candlestick <br>
<04501  +m@nowrah > in the tent <00168  +>ohel > of the <br>
congregation <04150  +mow<ed > ,  over <05227  +nokach > against <br>
<05227  +nokach > the table <07979  +shulchan > ,  on <05921  <br>
+<al > the {side} <03409  +yarek > of the tabernacle <04908  <br>
+mishkan > southward <05045  +negeb > .<br>
<br>
side  LEV 001 011 And he shall kill <07819  +shachat > it on <br>
<05921  +<al > the {side} <03409  +yarek > of the altar <04196  <br>
+mizbeach > northward <06828  +tsaphown > before <06440  +paniym <br>
> the LORD <03068  +Y@hovah > : and the priests <03548  +kohen > <br>
,  Aaron s <00175  +>Aharown > sons <01121  +ben > ,  shall <br>
sprinkle <02236  +zaraq > his blood <01818  +dam > round <05439  <br>
+cabiyb > about upon the altar <04196  +mizbeach > .<br>
<br>
side  LEV 001 015 And the priest <03548  +kohen > shall bring <br>
<07126  +qarab > it unto the altar <04196  +mizbeach > ,  and <br>
wring <04454  +malaq > off his head <07218  +ro>sh > ,  and burn <br>
<06999  +qatar >  [ it ]  on the altar <04196  +mizbeach > ;  <br>
and the blood <01818  +dam > thereof shall be wrung <04680  <br>
+matsah > out at <05921  +<al > the {side} <07023  +qiyr > of <br>
the altar <04196  +mizbeach > :<br>
<br>
side  LEV 005 009 And he shall sprinkle <05137  +nazah > of the <br>
blood <01818  +dam > of the sin <02403  +chatta>ah > offering <br>
upon the {side} <07023  +qiyr > of the altar <04196  +mizbeach > <br>
;  and the rest <07604  +sha>ar > of the blood <01818  +dam > <br>
shall be wrung <04680  +matsah > out at <00413  +>el > the <br>
bottom <03247  +y@cowd > of the altar <04196  +mizbeach > : it  <br>
[ is ]  a sin <02403  +chatta>ah > offering .<br>
<br>
side  NUM 002 003 .  And on the east <06924  +qedem > {side} <br>
<06924  +qedem > toward the rising <04217  +mizrach > of the sun <br>
shall they of the standard <01714  +degel > of the camp <04264  <br>
+machaneh > of Judah <03063  +Y@huwdah > pitch <02583  +chanah > <br>
throughout their armies <06635  +tsaba> > : and Nahshon <05177  <br>
+Nachshown > the son <01121  +ben > of Amminadab <05992  <br>
+<Ammiynadab >  [ shall be ]  captain <05387  +nasiy> > of the <br>
children <01121  +ben > of Judah <03063  +Y@huwdah > .<br>
<br>
side  NUM 002 010 On the south <08486  +teyman > {side}  [ shall <br>
be ]  the standard <01714  +degel > of the camp <04264  <br>
+machaneh > of Reuben <07205  +R@>uwben > according to their <br>
armies <06635  +tsaba> > : and the captain <05387  +nasiy> > of <br>
the children <01121  +ben > of Reuben <07205  +R@>uwben >  [ <br>
shall be ]  Elizur <00468  +>Eleytsuwr > the son <01121  +ben > <br>
of Shedeur <07707  +Sh@dey>uwr > .<br>
<br>
side  NUM 002 018 On the west <03220  +yam > {side}  [ shall be <br>
]  the standard <01714  +degel > of the camp <04264  +machaneh > <br>
of Ephraim <00669  +>Ephrayim > according to their armies <06635 <br>
 +tsaba> > : and the captain <05387  +nasiy> > of the sons <br>
<01121  +ben > of Ephraim <00669  +>Ephrayim >  [ shall be ]  <br>
Elishama <00476  +>Eliyshama< > the son <01121  +ben > of <br>
Ammihud <05989  +<Ammiyhuwd > .<br>
<br>
side  NUM 002 025 The standard <01714  +degel > of the camp <br>
<04264  +machaneh > of Dan <01835  +Dan >  [ shall be ]  on <br>
<05921  +<al > the north <06828  +tsaphown > {side} by their <br>
armies <06635  +tsaba> > : and the captain <05387  +nasiy> > of <br>
the children <01121  +ben > of Dan <01835  +Dan >  [ shall be ]  <br>
Ahiezer <00295  +>Achiy<ezer > the son <01121  +ben > of <br>
Ammishaddai <05996  +<Ammiyshadday > .<br>
<br>
side  NUM 003 029 The families <04940  +mishpachah > of the sons <br>
<01121  +ben > of Kohath <06955  +Q@hath > shall pitch <02583  <br>
+chanah > on <05921  +<al > the {side} <03409  +yarek > of the <br>
tabernacle <04908  +mishkan > southward <08486  +teyman > .<br>
<br>
side  NUM 003 035 And the chief <05387  +nasiy> > of the house <br>
<01004  +bayith > of the father <1> of the families <04940  <br>
+mishpachah > of Merari <04847  +M@rariy >  [ was ]  Zuriel the <br>
son <01121  +ben > of Abihail <32> :  [ these ]  shall pitch <br>
<02583  +chanah > on <05921  +<al > the {side} <03409  +yarek > <br>
of the tabernacle <04908  +mishkan > northward <06828  +tsaphown <br>
> .<br>
<br>
side  NUM 010 006 When ye blow <08628  +taqa< > an alarm <08643  <br>
+t@ruw<ah > the second <08145  +sheniy > time ,  then the camps <br>
<04264  +machaneh > that lie <02583  +chanah > on the south <br>
<08486  +teyman > {side} shall take their journey <05265  +naca< <br>
> : they shall blow <08628  +taqa< > an alarm <08643  +t@ruw<ah <br>
> for their journeys <04550  +macca< > .<br>
<br>
side  NUM 011 031 .  And there went <05265  +naca< > forth <br>
<05265  +naca< > a wind <07307  +ruwach >from the LORD <03068  <br>
+Y@hovah > ,  and brought <01468  +guwz > quails <07958  +s@lav <br>
> from the sea <03220  +yam > ,  and let  [ them ]  fall <05203  <br>
+natash > by the camp <04264  +machaneh > ,  as it were a day s <br>
<03117  +yowm > journey <01870  +derek > on this <03541  +koh > <br>
side <03541  +koh > ,  and as it were a day s <03117  +yowm > <br>
journey <01870  +derek > on the other <03541  +koh > {side} <br>
<03541  +koh > ,  round <05439  +cabiyb > about the camp <04264  <br>
+machaneh > ,  and as it were two cubits <00520  +>ammah >  [ <br>
high ]  upon the face <06440  +paniym > of the earth <00776  <br>
+>erets > .<br>
<br>
side  NUM 011 031 .  And there went <05265  +naca< > forth <br>
<05265  +naca< > a wind <07307  +ruwach >from the LORD <03068  <br>
+Y@hovah > ,  and brought <01468  +guwz > quails <07958  +s@lav <br>
> from the sea <03220  +yam > ,  and let  [ them ]  fall <05203  <br>
+natash > by the camp <04264  +machaneh > ,  as it were a day s <br>
<03117  +yowm > journey <01870  +derek > on this <03541  +koh > <br>
{side} <03541  +koh > ,  and as it were a day s <03117  +yowm > <br>
journey <01870  +derek > on the other <03541  +koh > side <03541 <br>
 +koh > ,  round <05439  +cabiyb > about the camp <04264  <br>
+machaneh > ,  and as it were two cubits <00520  +>ammah >  [ <br>
high ]  upon the face <06440  +paniym > of the earth <00776  <br>
+>erets > .<br>
<br>
side  NUM 016 027 So they gat <05927  +<alah > up from the <br>
tabernacle <04908  +mishkan > of Korah <07141  +Qorach > ,  <br>
Dathan <01885  +Dathan > ,  and Abiram <48> ,  on every <00376  <br>
+>iysh > {side} <05439  +cabiyb > : and Dathan <01885  +Dathan > <br>
and Abiram <48> came <03318  +yatsa> > out ,  and stood <05324  <br>
+natsab > in the door <06607  +pethach > of their tents <00168  <br>
+>ohel > ,  and their wives <00802  +>ishshah > ,  and their <br>
sons <01121  +ben > ,  and their little <02945  +taph > children <br>
<02945  +taph > .<br>
<br>
side  NUM 021 013 From thence <08033  +sham > they removed <br>
<05265  +naca< > ,  and pitched <02583  +chanah > on the other <br>
<05676  +<eber > {side} <05676  +<eber > of Arnon <00769  <br>
+>Arnown > ,  which <00834  +>aher >  [ is ]  in the wilderness <br>
<04057  +midbar > that cometh <03318  +yatsa> > out of the <br>
coasts <01366  +g@buwl > of the Amorites <00567  +>Emoriy > : <br>
for Arnon <00769  +>Arnown >  [ is ]  the border <01366  +g@buwl <br>
> of Moab <04124  +Mow>ab > ,  between <00996  +beyn > Moab <br>
<04124  +Mow>ab > and the Amorites <00567  +>Emoriy > .<br>
<br>
side  NUM 022 001 .  And the children <01121  +ben > of Israel <br>
<03478  +Yisra>el > set <05265  +naca< > forward <05265  +naca< <br>
> ,  and pitched <02583  +chanah > in the plains <06160  <br>
+<arabah > of Moab <04124  +Mow>ab > on this {side} <05676  <br>
+<eber > Jordan <03383  +Yarden >  [ by ]  Jericho <03405  <br>
+Y@riychow > .<br>
<br>
side  NUM 022 024 But the angel <04397  +mal>ak > of the LORD <br>
<03068  +Y@hovah > stood <05975  +<amad > in a path <04934  <br>
+mish<owl > of the vineyards <03754  +kerem > ,  a wall <01447  <br>
+gader >  [ being ]  on this <02088  +zeh > side ,  and a wall <br>
<01447  +gader > on that {side} .<br>
<br>
side  NUM 022 024 But the angel <04397  +mal>ak > of the LORD <br>
<03068  +Y@hovah > stood <05975  +<amad > in a path <04934  <br>
+mish<owl > of the vineyards <03754  +kerem > ,  a wall <01447  <br>
+gader >  [ being ]  on this <02088  +zeh > {side} ,  and a wall <br>
<01447  +gader > on that side .<br>
<br>
side  NUM 024 006 As the valleys <05158  +nachal > are they <br>
spread <05186  +natah > forth ,  as gardens <01593  +gannah > by <br>
the river s <05104  +nahar > {side} ,  as the trees of lign <br>
aloes <00174  +>ahaliym > which the LORD <03068  +Y@hovah > hath <br>
planted <05193  +nata< > ,   [ and ]  as cedar <00730  +>erez > <br>
trees beside <05921  +<al > the waters <04325  +mayim > .<br>
<br>
side  NUM 032 019 For we will not inherit <02157  +Zamzom > with <br>
them on yonder <05676  +<eber > side <05676  +<eber > Jordan <br>
<03383  +Yarden > ,  or forward <01973  +hal@ah > ;  because <br>
<03588  +kiy > our inheritance <05159  +nachalah > is fallen <br>
<00935  +bow> > to us on this {side} <05676  +<eber > Jordan <br>
<03383  +Yarden > eastward <04217  +mizrach > .<br>
<br>
side  NUM 032 019 For we will not inherit <02157  +Zamzom > with <br>
them on yonder <05676  +<eber > {side} <05676  +<eber > Jordan <br>
<03383  +Yarden > ,  or forward <01973  +hal@ah > ;  because <br>
<03588  +kiy > our inheritance <05159  +nachalah > is fallen <br>
<00935  +bow> > to us on this side <05676  +<eber > Jordan <br>
<03383  +Yarden > eastward <04217  +mizrach > .<br>
<br>
side  NUM 032 032 We will pass <05674  +<abar > over <05674  <br>
+<abar > armed <02502  +chalats > before <06440  +paniym > the <br>
LORD <03068  +Y@hovah > into the land <00776  +>erets > of <br>
Canaan <03667  +K@na<an > ,  that the possession <00272  <br>
+>achuzzah > of our inheritance <05159  +nachalah > on this <br>
{side} <05676  +<eber > Jordan <03383  +Yarden >  [ may be ]  <br>
ours .<br>
<br>
side  NUM 034 011 And the coast <01366  +g@buwl > shall go <br>
<03381  +yarad > down <03381  +yarad > from Shepham <08221  <br>
+Sh@pham > to Riblah <07247  +Riblah > ,  on the east <06924  <br>
+qedem > side <06924  +qedem > of Ain <05871  +<Ayin > ;  and <br>
the border <01366  +g@buwl > shall descend <03381  +yarad > ,  <br>
and shall reach <04229  +machah > unto the {side} <03802  <br>
+katheph > of the sea <03220  +yam > of Chinnereth <03672  <br>
+Kinn@rowth > eastward <06924  +qedem > :<br>
<br>
side  NUM 034 011 And the coast <01366  +g@buwl > shall go <br>
<03381  +yarad > down <03381  +yarad > from Shepham <08221  <br>
+Sh@pham > to Riblah <07247  +Riblah > ,  on the east <06924  <br>
+qedem > {side} <06924  +qedem > of Ain <05871  +<Ayin > ;  and <br>
the border <01366  +g@buwl > shall descend <03381  +yarad > ,  <br>
and shall reach <04229  +machah > unto the side <03802  +katheph <br>
> of the sea <03220  +yam > of Chinnereth <03672  +Kinn@rowth > <br>
eastward <06924  +qedem > :<br>
<br>
side  NUM 034 015 The two <08147  +sh@nayim > tribes <04294  <br>
+matteh > and the half <02677  +chetsiy > tribe <04294  +matteh <br>
> have received <03947  +laqach > their inheritance <05159  <br>
+nachalah > on this {side} <05676  +<eber > Jordan <03383  <br>
+Yarden >  [ near ]  Jericho <03405  +Y@riychow > eastward <br>
<06924  +qedem > ,  toward the sunrising <04217  +mizrach > .<br>
<br>
side  NUM 035 005 And ye shall measure <04058  +madad > from <br>
without <02351  +chuwts > the city <05892  +<iyr > on the east <br>
<06924  +qedem > side <06285  +pe>ah > two thousand <00505  <br>
+>eleph > cubits <00520  +>ammah > ,  and on the south <05045  <br>
+negeb > side <06285  +pe>ah > two thousand <00505  +>eleph > <br>
cubits <00520  +>ammah > ,  and on the west <03220  +yam > side <br>
<06285  +pe>ah > two thousand <00505  +>eleph > cubits <00520  <br>
+>ammah > ,  and on the north <06828  +tsaphown > {side} <06285  <br>
+pe>ah > two thousand <00505  +>eleph > cubits <00520  +>ammah > <br>
;  and the city <05892  +<iyr >  [ shall be ]  in the midst <br>
<08432  +tavek > : this <02088  +zeh > shall be to them the <br>
suburbs <04054  +migrash > of the cities <05892  +<iyr > .<br>
<br>
side  NUM 035 005 And ye shall measure <04058  +madad > from <br>
without <02351  +chuwts > the city <05892  +<iyr > on the east <br>
<06924  +qedem > side <06285  +pe>ah > two thousand <00505  <br>
+>eleph > cubits <00520  +>ammah > ,  and on the south <05045  <br>
+negeb > side <06285  +pe>ah > two thousand <00505  +>eleph > <br>
cubits <00520  +>ammah > ,  and on the west <03220  +yam > <br>
{side} <06285  +pe>ah > two thousand <00505  +>eleph > cubits <br>
<00520  +>ammah > ,  and on the north <06828  +tsaphown > side <br>
<06285  +pe>ah > two thousand <00505  +>eleph > cubits <00520  <br>
+>ammah > ;  and the city <05892  +<iyr >  [ shall be ]  in the <br>
midst <08432  +tavek > : this <02088  +zeh > shall be to them <br>
the suburbs <04054  +migrash > of the cities <05892  +<iyr > .<br>
<br>
side  NUM 035 005 And ye shall measure <04058  +madad > from <br>
without <02351  +chuwts > the city <05892  +<iyr > on the east <br>
<06924  +qedem > side <06285  +pe>ah > two thousand <00505  <br>
+>eleph > cubits <00520  +>ammah > ,  and on the south <05045  <br>
+negeb > {side} <06285  +pe>ah > two thousand <00505  +>eleph > <br>
cubits <00520  +>ammah > ,  and on the west <03220  +yam > side <br>
<06285  +pe>ah > two thousand <00505  +>eleph > cubits <00520  <br>
+>ammah > ,  and on the north <06828  +tsaphown > side <06285  <br>
+pe>ah > two thousand <00505  +>eleph > cubits <00520  +>ammah > <br>
;  and the city <05892  +<iyr >  [ shall be ]  in the midst <br>
<08432  +tavek > : this <02088  +zeh > shall be to them the <br>
suburbs <04054  +migrash > of the cities <05892  +<iyr > .<br>
<br>
side  NUM 035 005 And ye shall measure <04058  +madad > from <br>
without <02351  +chuwts > the city <05892  +<iyr > on the east <br>
<06924  +qedem > {side} <06285  +pe>ah > two thousand <00505  <br>
+>eleph > cubits <00520  +>ammah > ,  and on the south <05045  <br>
+negeb > side <06285  +pe>ah > two thousand <00505  +>eleph > <br>
cubits <00520  +>ammah > ,  and on the west <03220  +yam > side <br>
<06285  +pe>ah > two thousand <00505  +>eleph > cubits <00520  <br>
+>ammah > ,  and on the north <06828  +tsaphown > side <06285  <br>
+pe>ah > two thousand <00505  +>eleph > cubits <00520  +>ammah > <br>
;  and the city <05892  +<iyr >  [ shall be ]  in the midst <br>
<08432  +tavek > : this <02088  +zeh > shall be to them the <br>
suburbs <04054  +migrash > of the cities <05892  +<iyr > .<br>
<br>
side  NUM 035 014 Ye shall give <05414  +nathan > three <07969  <br>
+shalowsh > cities <05892  +<iyr > on this {side} <05676  +<eber <br>
> Jordan <03383  +Yarden > ,  and three <07969  +shalowsh > <br>
cities <05892  +<iyr > shall ye give <05414  +nathan > in the <br>
land <00776  +>erets > of Canaan <03667  +K@na<an > ,   [ which <br>
]  shall be cities <05892  +<iyr > of refuge <04733  +miqlat > .<br>
<br>
side  DEU 001 001 .  These <00428  +>el - leh >  [ be ]  the <br>
words <01697  +dabar > which <00834  +>aher > Moses <04872  <br>
+Mosheh > spake <01696  +dabar > unto all <03605  +kol > Israel <br>
<03478  +Yisra>el > on this {side} <05676  +<eber > Jordan <br>
<03383  +Yarden > in the wilderness <04057  +midbar > ,  in the <br>
plain <06160  +<arabah > over <04136  +muwl > against <04136  <br>
+muwl > the Red <05489  +Cuwph >  [ sea <03220  +yam > ]  ,  <br>
between <00996  +beyn > Paran <06290  +Pa>ran > ,  and Tophel <br>
<08603  +Tophel > ,  and Laban <03837  +Laban > ,  and Hazeroth <br>
<02698  +Chatserowth > ,  and Dizahab <01774  +Diy zahab > .<br>
<br>
side  DEU 001 005 On this {side} <05676  +<eber > Jordan <03383  <br>
+Yarden > ,  in the land <00776  +>erets > of Moab <04124  <br>
+Mow>ab > ,  began <02974  +ya>al > Moses <04872  +Mosheh > to <br>
declare <00874  +ba>ar > this <02063  +zo>th > law <08451  <br>
+towrah > ,  saying <00559  +>amar > ,<br>
<br>
side  DEU 001 007 Turn <06437  +panah > you ,  and take your <br>
journey <05265  +naca< > ,  and go <00935  +bow> > to the mount <br>
<02022  +har > of the Amorites <00567  +>Emoriy > ,  and unto <br>
all <03605  +kol >  [ the places ]  nigh <07934  +shaken > <br>
thereunto ,  in the plain <06160  +<arabah > ,  in the hills <br>
<02022  +har > ,  and in the vale <08219  +sh@phelah > ,  and in <br>
the south <05045  +negeb > ,  and by the sea <03220  +yam > <br>
{side} <02348  +chowph > ,  to the land <00776  +>erets > of the <br>
Canaanites <03669  +K@na<aniy > ,  and unto Lebanon <03844  <br>
+L@banown > ,  unto the great <01419  +gadowl > river <05104  <br>
+nahar > ,  the river <05104  +nahar > Euphrates <06578  +P@rath <br>
> .<br>
<br>
side  DEU 003 008 And we took <03947  +laqach > at that time <br>
<06256  +<eth > out of the hand <3027yad > of the two <08147  <br>
+sh@nayim > kings <04428  +melek > of the Amorites <00567  <br>
+>Emoriy > the land <00776  +>erets > that  [ was ]  on this <br>
{side} <05676  +<eber > Jordan <03383  +Yarden > ,  from the <br>
river <05158  +nachal > of Arnon <00769  +>Arnown > unto mount <br>
<02022  +har > Hermon <02768  +Chermown > ;<br>
<br>
side  DEU 004 032 For ask <07592  +sha>al > now <04994  +na> > <br>
of the days <03117  +yowm > that are past <07223  +ri>shown > ,  <br>
which <00834  +>aher > were before <06440  +paniym > thee ,  <br>
since <04480  +min > the day <03117  +yowm > that God <00430  <br>
+>elohiym > created <01254  +bara> > man <00120  +>adam > upon <br>
the earth <00776  +>erets > ,  and  [ ask ]  from the one {side} <br>
<07097  +qatseh > of heaven <08064  +shamayim > unto the other , <br>
 whether there hath been <01961  +hayah >  [ any such thing <br>
<01697  +dabar > ]  as this <02088  +zeh > great <01419  +gadowl <br>
> thing <01697  +dabar >  [ is ]  ,  or <00176  +>ow > hath been <br>
heard <08085  +shama< > like <03644  +k@mow > it ?<br>
<br>
side  DEU 004 041 .  Then <00227  +>az > Moses <04872  +Mosheh > <br>
severed <00914  +badal > three <07969  +shalowsh > cities <05892 <br>
 +<iyr > on this {side} <05676  +<eber > Jordan <03383  +Yarden <br>
> toward the sunrising ;<br>
<br>
side  DEU 004 046 On this {side} <05676  +<eber > Jordan <03383  <br>
+Yarden > ,  in the valley <01516  +gay> > over <04136  +muwl > <br>
against <04136  +muwl > Bethpeor <01047  +Beyth P@<owr > ,  in <br>
the land <00776  +>erets > of Sihon <05511  +Ciychown > king <br>
<04428  +melek > of the Amorites <00567  +>Emoriy > ,  who <br>
<00834  +>aher > dwelt <03427  +yashab > at Heshbon <02809  <br>
+Cheshbown > ,  whom <00834  +>aher > Moses <04872  +Mosheh > <br>
and the children <01121  +ben > of Israel <03478  +Yisra>el > <br>
smote <05221  +nakah > ,  after they were come <03318  +yatsa> > <br>
forth <03318  +yatsa> > out of Egypt <04714  +Mitsrayim > :<br>
<br>
side  DEU 004 047 And they possessed <03423  +yarash > his land <br>
<00776  +>erets > ,  and the land <00776  +>erets > of Og <05747 <br>
 +<Owg > king <04428  +melek > of Bashan <01316  +Bashan > ,  <br>
two <08147  +sh@nayim > kings <04428  +melek > of the Amorites <br>
<00567  +>Emoriy > ,  which <00834  +>aher >  [ were ]  on this <br>
{side} <05676  +<eber > Jordan <03383  +Yarden > toward the <br>
sunrising ;<br>
<br>
side  DEU 004 049 And all <03605  +kol > the plain <06160  <br>
+<arabah > on this {side} <05676  +<eber > Jordan <03383  <br>
+Yarden > eastward <04217  +mizrach > ,  even unto the sea <br>
<03220  +yam > of the plain <06160  +<arabah > ,  under <08478  <br>
+tachath > the springs <00794  +>ashedah > of Pisgah <06449  <br>
+Picgah > .<br>
<br>
side  DEU 011 030 [ Are ]  they not on the other <05676  +<eber <br>
> {side} <05676  +<eber > Jordan <03383  +Yarden > ,  by the way <br>
<01870  +derek > where the sun <08121  +shemesh > goeth <03996  <br>
+mabow> > down <03996  +mabow> > ,  in the land <00776  +>erets <br>
> of the Canaanites <03669  +K@na<aniy > ,  which dwell <03427  <br>
+yashab > in the champaign <06160  +<arabah > over <04136  +muwl <br>
> against <04136  +muwl > Gilgal <01537  +Gilgal > ,  beside <br>
<00681  +>etsel > the plains <00436  +>elown > of Moreh <04176  <br>
+Mowreh > ?<br>
<br>
side  DEU 031 026 Take <03947  +laqach > this <02088  +zeh > <br>
book <05612  +cepher > of the law <08451  +towrah > ,  and put <br>
<07760  +suwm > it in the {side} <06654  +tsad > of the ark <br>
<00727  +>arown > of the covenant <01285  +b@riyth > of the LORD <br>
<03068  +Y@hovah > your God <00430  +>elohiym > ,  that it may <br>
be there <08033  +sham > for a witness <05707  +<ed > against <br>
thee .<br>
<br>
sides  EXO 025 014 And thou shalt put <00935  +bow> > the staves <br>
<00905  +bad > into the rings <02885  +tabba<ath > by the <br>
{sides} <06763  +tsela< > of the ark <00727  +>arown > ,  that <br>
the ark <00727  +>arown > may be borne <05375  +nasa> > with <br>
them .<br>
<br>
sides  EXO 025 032 And six <08337  +shesh > branches <07070  <br>
+qaneh > shall come <03318  +yatsa> > out of the {sides} <06654  <br>
+tsad > of it ;  three <07969  +shalowsh > branches <07070  <br>
+qaneh > of the candlestick <04501  +m@nowrah > out of the one <br>
<00259  +>echad > side <06654  +tsad > ,  and three <07969  <br>
+shalowsh > branches <07070  +qaneh > of the candlestick <04501  <br>
+m@nowrah > out of the other <08145  +sheniy > side <06654  <br>
+tsad > :<br>
<br>
sides  EXO 026 013 And a cubit <00520  +>ammah > on the one side <br>
,  and a cubit <00520  +>ammah > on the other <02088  +zeh > <br>
side of that which remaineth <05736  +<adaph > in the length <br>
<00753  +>orek > of the curtains <03407  +y@riy<ah > of the tent <br>
<00168  +>ohel > ,  it shall hang <05628  +carach > over <05921  <br>
+<al > the {sides} <06654  +tsad > of the tabernacle <04908  <br>
+mishkan > on this <02088  +zeh > side and on that side ,  to <br>
cover <03680  +kacah > it .<br>
<br>
sides  EXO 026 022 And for the {sides} <03411  +y@rekah > of the <br>
tabernacle <04908  +mishkan > westward <03220  +yam > thou shalt <br>
make <06213  +<asah > six <08337  +shesh > boards <07175  <br>
+qeresh > .<br>
<br>
sides  EXO 026 023 And two <08147  +sh@nayim > boards <07175  <br>
+qeresh > shalt thou make <06213  +<asah > for the corners <br>
<04742  +m@quts<ah > of the tabernacle <04908  +mishkan > in the <br>
two {sides} <03411  +y@rekah > .<br>
<br>
sides  EXO 026 027 And five <02568  +chamesh > bars <01280  <br>
+b@riyach > for the boards <07175  +qeresh > of the other <08145 <br>
 +sheniy > side <06763  +tsela< > of the tabernacle <04908  <br>
+mishkan > ,  and five <02568  +chamesh > bars <01280  +b@riyach <br>
> for the boards <07175  +qeresh > of the side <06763  +tsela< > <br>
of the tabernacle <04908  +mishkan > ,  for the two {sides} <br>
<03411  +y@rekah > westward <03220  +yam > .<br>
<br>
sides  EXO 027 007 And the staves <00905  +bad > shall be put <br>
<00935  +bow> > into the rings <02885  +tabba<ath > ,  and the <br>
staves <00905  +bad > shall be upon the two <08147  +sh@nayim > <br>
{sides} <06763  +tsela< > of the altar <04196  +mizbeach > ,  to <br>
bear <05375  +nasa> > it .<br>
<br>
sides  EXO 028 027 And two <08147  +sh@nayim >  [ other ]  rings <br>
<02885  +tabba<ath > of gold <02091  +zahab > thou shalt make <br>
<06213  +<asah > ,  and shalt put <05414  +nathan > them on <br>
<05921  +<al > the two <08147  +sh@nayim > {sides} <03802  <br>
+katheph > of the ephod <00646  +>ephowd > underneath <04295  <br>
+mattah > ,  toward <04136  +muwl > the forepart <06440  +paniym <br>
> thereof ,  over <05980  +<ummah > against <05980  +<ummah > <br>
the  [ other ]  coupling <04225  +machbereth > thereof ,  above <br>
<04605  +ma<al > the curious girdle <02805  +chesheb > of the <br>
ephod <00646  +>ephowd > .<br>
<br>
sides  EXO 030 003 And thou shalt overlay <06823  +tsaphah > it <br>
with pure <02889  +tahowr > gold <02091  +zahab > ,  the top <br>
<01406  +gag > thereof ,  and the {sides} <07023  +qiyr > <br>
thereof round <05439  +cabiyb > about ,  and the horns <07161  <br>
+qeren > thereof ;  and thou shalt make <06213  +<asah > unto it <br>
a crown <02213  +zer > of gold <02091  +zahab > round <05439  <br>
+cabiyb > about .<br>
<br>
sides  EXO 030 004 And two <08147  +sh@nayim > golden <02091  <br>
+zahab > rings <02885  +tabba<ath > shalt thou make <06213  <br>
+<asah > to it under <08478  +tachath > the crown <02213  +zer > <br>
of it ,  by the two <08147  +sh@nayim > corners <06763  +tsela< <br>
> thereof ,  upon the two <08147  +sh@nayim > {sides} <06654  <br>
+tsad > of it shalt thou make <06213  +<asah >  [ it ]  ;  and <br>
they shall be for places <01004  +bayith > for the staves <00905 <br>
 +bad > to bear <05375  +nasa> > it withal <01992  +hem > .<br>
<br>
sides  EXO 032 015 .  And Moses <04872  +Mosheh > turned <06437  <br>
+panah > ,  and went <03381  +yarad > down <03381  +yarad > from <br>
the mount <02022  +har > ,  and the two <08147  +sh@nayim > <br>
tables <03871  +luwach > of the testimony <5715>  [ were ]  in <br>
his hand <03027  +yad > : the tables <03871  +luwach >  [ were ] <br>
 written <03789  +kathab > on both <08147  +sh@nayim > their <br>
{sides} <05676  +<eber > ;  on the one side and on the other <br>
<02088  +zeh >  [ were ]  they written <03789  +kathab > .<br>
<br>
sides  EXO 036 027 And for the {sides} <03411  +y@rekah > of the <br>
tabernacle <04908  +mishkan > westward <03220  +yam > he made <br>
<06213  +<asah > six <08337  +shesh > boards <07175  +qeresh > .<br>
<br>
sides  EXO 036 028 And two <08147  +sh@nayim > boards <07175  <br>
+qeresh > made <06213  +<asah > he for the corners <04742  <br>
+m@quts<ah > of the tabernacle <04908  +mishkan > in the two <br>
{sides} <03411  +y@rekah > .<br>
<br>
sides  EXO 036 032 And five <02568  +chamesh > bars <01280  <br>
+b@riyach > for the boards <7175qeresh > of the other <08145  <br>
+sheniy > side <06763  +tsela< > of the tabernacle <04908  <br>
+mishkan > ,  and five <02568  +chamesh > bars <01280  +b@riyach <br>
> for the boards <07175  +qeresh > of the tabernacle <04908  <br>
+mishkan > for the {sides} <03411  +y@rekah > westward <03220  <br>
+yam > .<br>
<br>
sides  EXO 037 005 And he put <00935  +bow> > the staves <00905  <br>
+bad > into the rings <2885tabba<ath > by the {sides} <06763  <br>
+tsela< > of the ark <00727  +>arown > ,  to bear <05375  +nasa> <br>
> the ark <00727  +>arown > .<br>
<br>
sides  EXO 037 018 And six <08337  +shesh > branches <07070  <br>
+qaneh > going <03318  +yatsa> > out of the {sides} <06654  <br>
+tsad > thereof ;  three <07969  +shalowsh > branches <07070  <br>
+qaneh > of the candlestick <04501  +m@nowrah > out of the one <br>
side <06654  +tsad > thereof ,  and three <07969  +shalowsh > <br>
branches <07070  +qaneh > of the candlestick <04501  +m@nowrah > <br>
out of the other <08145  +sheniy > side <06654  +tsad > thereof :<br>
<br>
sides  EXO 037 026 And he overlaid <06823  +tsaphah > it with <br>
pure <02889  +tahowr > gold <02091  +zahab > ,   [ both ]  the <br>
top <01406  +gag > of it ,  and the {sides} <07023  +qiyr > <br>
thereof round <05439  +cabiyb > about ,  and the horns <07161  <br>
+qeren > of it : also he made <06213  +<asah > unto it a crown <br>
<02213  +zer > of gold <02091  +zahab > round <05439  +cabiyb > <br>
about .<br>
<br>
sides  EXO 037 027 And he made <06213  +<asah > two <08147  <br>
+sh@nayim > rings <02885  +tabba<ath > of gold <02091  +zahab > <br>
for it under <08478  +tachath > the crown <02213  +zer > thereof <br>
,  by the two <08147  +sh@nayim > corners <06763  +tsela< > of <br>
it ,  upon the two <08147  +sh@nayim > {sides} <06654  +tsad > <br>
thereof ,  to be places <01004  +bayith > for the staves <00905  <br>
+bad > to bear <05375  +nasa> > it withal .<br>
<br>
sides  EXO 038 007 And he put <00935  +bow> > the staves <00905  <br>
+bad > into the rings <02885  +tabba<ath > on <05921  +<al > the <br>
{sides} <06763  +tsela< > of the altar <04196  +mizbeach > ,  to <br>
bear <05375  +nasa> > it withal ;  he made <06213  +<asah > the <br>
altar hollow <05014  +nabab > with boards <03871  +luwach > .<br>
<br>
sides  EXO 039 020 And they made <06213  +<asah > two <08147  <br>
+sh@nayim >  [ other ]  golden <02091  +zahab > rings <02885  <br>
+tabba<ath > ,  and put <05414  +nathan > them on <05921  +<al > <br>
the two <08147  +sh@nayim > {sides} <03802  +katheph > of the <br>
ephod <00646  +>ephowd > underneath <04295  +mattah > ,  toward <br>
<04136  +muwl > the forepart <06440  +paniym > of it ,  over <br>
<05980  +<ummah > against <05980  +<ummah > the  [ other ]  <br>
coupling <04225  +machbereth > thereof ,  above <04605  +ma<al > <br>
the curious girdle <02805  +chesheb > of the ephod <00646  <br>
+>ephowd > .<br>
<br>
sides  NUM 033 055 But if <00518  +>im > ye will not drive <br>
<03423  +yarash > out the inhabitants <03427  +yashab > of the <br>
land <00776  +>erets > from before <06440  +paniym > you ;  then <br>
it shall come <01961  +hayah > to pass ,  that those which <br>
<00834  +>aher > ye let remain <03498  +yathar > of them  [ <br>
shall be ]  pricks <07899  +sek > in your eyes <05869  +<ayin > ,<br>
  and thorns <06975  +qowts > in your {sides} <06654  +tsad > ,  <br>
and shall vex <06887  +tsarar > you in the land <00776  +>erets <br>
> wherein <00834  +>aher > ye dwell <03427  +yashab > .<br>
<br>
* aside , 0402 anachoreo , 0565 aperchomai , 0659 apotithemi , <br>
0863 aphiemi , 1824 exautes , 2398 idios , 5087 tithemi ,<br>
<br>
* backside , 3693 opisthen ,<br>
<br>
* beside , 0846 autos , 1839 existemi , 1909 epi , 3105 mainomai <br>
, 5565 choris ,<br>
<br>
* outside , 1623 hektos , 1855 exothen ,<br>
<br>
* side , 1188 dexios , 1782 enteuthen , 3313 meros , 3844 para , <br>
4008 peran , 4125 pleura ,<br>
<br>
* upside , 0389 anastenazo ,<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 aside -0402 {aside}, departed, give, gone, place, turned, went, <br>
withdrew,<br>
<br>
aside -0565 {aside}, away, came, come, depart, departed, go, <br>
goest, goeth, going, gone, passed, past, went,<br>
<br>
aside -0659 apart, {aside}, away, laid, lay, laying, off, put, <br>
putting,<br>
<br>
aside -0863 alone, {aside}, away, cried, forgave, forgive, <br>
forgiven, forsaken, forsook, go, laying, leave, leaveth, leaving,<br>
 left, let, omitted, put, remit, remitted, sent, suffer, <br>
suffered, yielded,<br>
<br>
aside -1824 {aside}, immediately, presently, straightway, turned,<br>
<br>
aside -2398 acquaintance, alone, apart, {aside}, business, <br>
company, due, home, own, private, privately, proper, several, <br>
severally, your,<br>
<br>
aside -5087 advised, appoint, appointed, {aside}, bowing, <br>
committed, conceived, forth, giveth, laid, lay, made, make, <br>
ordained, purposed, put, putting, set,<br>
<br>
backside -3693 after, {backside}, behind,<br>
<br>
beside -0846 {beside}, cause, having, herself, himself, itself, <br>
jesus, one, ourselves, own, said, same, self, selfsame, selves, <br>
theirs, themselves, there, thereat, thereby, therein, thereof, <br>
thereon, therewith, these, things, this, those, thyself, <br>
togetheryourselves<br>
<br>
beside -1839 amazed, astonished, {beside}, bewitched, wondered,<br>
<br>
beside -1909 about, above, against, among, anointed, at, because,<br>
 before, {beside}, charge, days, into, long, on, over, space, <br>
through, throughout, time, touching, toward, under,<br>
<br>
beside -3105 {beside}, mad,<br>
<br>
beside -5565 {beside}, itself, without,<br>
<br>
besides -3063 {besides}, finally, furthermore, henceforth, <br>
moreover, now, remaineth,then,<br>
<br>
besides -4359 {besides}, owest,<br>
<br>
consider -0357 {consider},<br>
<br>
consider -1260 {consider}, disputed, reason, reasoned, reasoning,<br>
<br>
consider -1492 beheld, behold, can, cannot, canst, {consider}, <br>
knew, knewest, know, knowest, knoweth, knowing, knowledge, known,<br>
 look, looked, perceive, perceiving, saw, sawest, see, seeing, <br>
seen, sure, tell, understand, understandeth, wist, wot,<br>
<br>
consider -2334 beheld, behold, beholding, {consider}, looking, <br>
perceive, saw, see, seeing, seen, seest, seeth,<br>
<br>
consider -2648 {consider},<br>
<br>
consider -2657 behold, beholdeth, beholding, {consider}, <br>
considered, considerest, discovered,<br>
<br>
consider -3539 {consider}, perceive, think, understand, <br>
understood,<br>
<br>
considered -2657 behold, beholdeth, beholding, consider, <br>
{considered}, considerest, discovered,<br>
<br>
considered -4894 {considered}, privy,ware,<br>
<br>
considered -4920 {considered}, understand, understandeth, <br>
understanding, understood, wise,<br>
<br>
considerest -2657 behold, beholdeth, beholding, consider, <br>
considered, {considerest}, discovered,<br>
<br>
considering -0333 beheld, {considering},<br>
<br>
considering -4648 at, {considering}, look, mark,<br>
<br>
outside -1623 {outside}, poured, sixth,<br>
<br>
outside -1855 {outside}, outward, outwardly, without,<br>
<br>
side -1188 right, {side},<br>
<br>
side -1782 hence, on, {side},<br>
<br>
side -3313 behalf, coasts, course, craft, part, particular, <br>
particularly, parts, portion, respect, {side},<br>
<br>
side -3844 above, against, among, at, before, contrary, friends, <br>
had, more, nigh, past, save, {side}, sight, than,<br>
<br>
side -4008 beyond, farther, other, over, {side},<br>
<br>
side -4125 {side},<br>
<br>
upside -0389 deeply, sighed, {upside},<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 aside -2015 {aside} , back , become , came , change , changed , <br>
converted , make , overthrew , overthrow , overthrown , overturn <br>
, overturned , overturneth , perverse , perverted , retired , <br>
tumbled , turn , turned , turneth , turning ,   <br>
<br>
aside -3943 {aside} , hold , turned ,   <br>
<br>
aside -5186 apply , {aside} , away , bow , bowed , bowing , <br>
carried , decline , declined , declineth , deliver , down , <br>
extend , extended , go , goeth , gone , incline , inclined , <br>
intended , laid , lay , let , offer , outstretched , overthrow , <br>
pervert , perverted , perverteth , pitched , prolong , put , <br>
shewed , spread , spreadeth , stretch , stretched , stretchedst ,<br>
 stretchest , stretcheth , turn , turned , turneth , wrest , <br>
yield ,   <br>
<br>
aside -5265 {aside} , away , blow , brought , departed , forth , <br>
forward , get , go , journey , journeyed , journeying , marched ,<br>
 remove , removed , removeth , set , setteth , still , took , <br>
way , went ,  <br>
<br>
aside -5437 about , again , applied , {aside} , avoided , back , <br>
beset , besieged , bring , brought , came , carried , cast , <br>
changed , circuit , closed , compass , compassed , compasseth , <br>
compassing , driven , environ , every , fetch , go , gone , led ,<br>
 occasioned , remove , removed , returned , round , side , sit , <br>
turn , turned , turneth , walk , went , winding ,   <br>
<br>
aside -5493 {aside} , away , back , brought , call , conspired , <br>
decline , depart , departed , departeth , departing , down , <br>
eschewed , escheweth , go , goeth , gone , grievous , laid , lay <br>
, left , moved , past , pluck , put , rebel , remove , removed , <br>
removeth , removing , sour , still , take , taken , taketh , the <br>
, took , turn , turned , turneth , undone , went , withdraw , <br>
without ,   <br>
<br>
aside -5844 array , {aside} , clad , cover , covered , coverest ,<br>
 covereth , covering , filleth , putteth , turneth ,   <br>
<br>
aside -6437 appeared , {aside} , back , beholdeth , cast , <br>
cometh , corner , dawning , empty , goeth , lieth , look , <br>
looked , looketh , looking , mark , passed , prepare , prepared ,<br>
 preparedst , regard , regardeth , respect , respecteth , return <br>
, right , turn , turned , turnest , turneth ,   <br>
<br>
aside -7750 {aside} , turn ,   <br>
<br>
aside -7847 {aside} , decline , go , goeth , gone , turn ,   <br>
<br>
backside -0268 afterwards , back , backs , {backside} , backward <br>
, behind , hereafter , hinder , time , without ,   <br>
<br>
backside -0310 after , afterward , afterwards , again , away , <br>
back , {backside} , behind , beside , follow , followed , <br>
followeth , following , forasmuch , hereafter , hinder , humbled <br>
, posterity , pursuing , remnant , seeing , since , when ,   <br>
<br>
beside -0310 after , afterward , afterwards , again , away , <br>
back , backside , behind , {beside} , follow , followed , <br>
followeth , following , forasmuch , hereafter , hinder , humbled <br>
, posterity , pursuing , remnant , seeing , since , when ,   <br>
<br>
beside -0413 about , according , after , against , among , at , <br>
because , before , {beside} , both , concerning , hath , into , <br>
near , on , over , reason , therein , through , thyself , <br>
touching , toward , under , ward , where , whereupon , whither , <br>
whom , within ,   <br>
<br>
beside -0657 ancles , {beside} , cause , end , ends , howbeit , <br>
less , nevertheless , no , none , nothing , notwithstanding , <br>
nought , save , saving , uttermost , want , where , without ,   <br>
<br>
beside -0681 at , {beside} , binding , close , hard , near , <br>
toward ,   <br>
<br>
beside -0854 about , among , before , behalf , {beside} , <br>
concerning , doing , hand , knoweth , on , or , therewith , <br>
toward ,   <br>
<br>
beside -0905 alone , apart , bars , {beside} , besides , <br>
branches , each , except , only , parts , staves , strength , <br>
themselves ,   <br>
<br>
beside -1107 {beside} , save , without ,   <br>
<br>
beside -1115 because , {beside} , cannot , except , inasmuch , <br>
lest , neither , no , none , nor , nothing , save , without ,   <br>
<br>
beside -2108 {beside} , only , save ,   <br>
<br>
beside -3027 at , axletrees , because , {beside} , better , <br>
border , borders , charge , coast , coasts , custody , debt , <br>
dominion , enough , force , hand , handed , hands , himself , <br>
labour , ledges , means , mine , ministry , near , order , <br>
ordinance , parts , paw , place , places , power , <br>
presumptuously , service , side , sore , state , stays , <br>
strength , stroke , tenons , themselves , through , throwing , <br>
times , wait , where , work , years , yourselves ,   <br>
<br>
beside -5921 about , above , according , after , against , among <br>
, and , any , at , because , before , {beside} , besides , <br>
between , beyond , captain , charge , concerning , employed , <br>
forward , governor , had , handleth , have , into , money , near <br>
, off , on , over , oversight , presence , reason , round , <br>
sakes , steward , than , thereby , therein , thereon , thereto , <br>
therewith , these , through , throughout , touching , toward , <br>
under , when , where , whereon , whereupon , whom , within , <br>
year ,   <br>
<br>
beside -5973 accompanying , against , all , among , at , before ,<br>
 behalf , {beside} , between , like , long , mind , more , near ,<br>
 reason , than , toward , whom , withal ,   <br>
<br>
beside -5980 against , answerable , at , {beside} , hard , over ,<br>
 points ,   <br>
<br>
beside -6654 {beside} , side , sides ,   <br>
<br>
besides -0905 alone , apart , bars , beside , {besides} , <br>
branches , each , except , only , parts , staves , strength , <br>
themselves ,   <br>
<br>
besides -5750 again , any , being , {besides} , else , ever , <br>
further , furthermore , good , henceforth , long , longer , more <br>
, moreover , once , ready , since , space , still , them , when ,<br>
 whether , while , whiles , within , yet ,   <br>
<br>
besides -5921 about , above , according , after , against , <br>
among , and , any , at , because , before , beside , {besides} , <br>
between , beyond , captain , charge , concerning , employed , <br>
forward , governor , had , handleth , have , into , money , near <br>
, off , on , over , oversight , presence , reason , round , <br>
sakes , steward , than , thereby , therein , thereon , thereto , <br>
therewith , these , through , throughout , touching , toward , <br>
under , when , where , whereon , whereupon , whom , within , <br>
year ,   <br>
<br>
consider -0559 and , answer , answered , appoint , appointed , <br>
as , avouched , bade , bid , bidden , boast , call , called , <br>
certified , challengeth , charged , command , commanded , <br>
commandeth , commandment , commune , {consider} , declared , <br>
demanded , desired , desireth , determined , expressly , intend ,<br>
 intendest , name , named , people , plainly , promised , <br>
promisedst , published , purpose , reported , requirest , said , <br>
saidst , saith , say , sayest , saying , spake , spakest , speak <br>
, speaketh , spoken , strong , suppose , talked , tell , termed ,<br>
 the , think , thinking , thought , told , use , uttereth , <br>
verily , yet ,   <br>
<br>
consider -0995 attended , {consider} , considered , considereth ,<br>
 considering , cunning , diligently , discern , discerned , <br>
discreet , eloquent , feel , informed , instruct , instructed , <br>
intelligence , know , looketh , mark , perceive , perceived , <br>
perceiveth , prudent , regard , regardest , regardeth , skilful ,<br>
 taught , teacher , think , understand , understandest , <br>
understandeth , understanding , understood , viewed , well , <br>
wise , wisely ,   <br>
<br>
consider -3045 acknowledge , acknowledged , acquaintance , <br>
acquainted , advise , answer , appointed , assuredly , aware , <br>
can , certain , come , comprehend , {consider} , considereth , <br>
could , cunning , declare , declared , discern , discerneth , <br>
discovered , endued , familiar , famous , feel , felt , have , <br>
images , instructed , kinsfolks , kinsman , knew , knewest , <br>
know , knowest , knoweth , knowing , knowledge , known , madest ,<br>
 mark , perceive , perceived , perceivest , privy , <br>
prognosticators , regardeth , respect , shew , shewed , skilful ,<br>
 skill , sure , surety , taught , teach , tell , unawares , <br>
understand , understood , will , wist , wit , wot , wotteth ,   <br>
<br>
consider -5027 about , beheld , behold , beholdest , {consider} ,<br>
 look , looked , lookest , looketh , regard , respect , see ,   <br>
<br>
consider -6448 because , {consider} ,   <br>
<br>
consider -7200 advise , appear , appeared , appeareth , <br>
approveth , beheld , behold , beholdeth , beholding , {consider} <br>
, considered , considerest , considereth , discern , enjoy , <br>
espied , experience , foreseeth , gaze , heed , lo , look , <br>
looked , looketh , mark , meet , near , perceive , perceived , <br>
presented , provide , provided , regard , regarded , regardeth , <br>
respect , respecteth , saw , sawest , see , seeing , seemeth , <br>
seen , seer , seers , seest , seeth , shew , shewed , shewedst , <br>
sheweth , sight , spied , spy , stare , take , thinketh , view , <br>
visions ,   <br>
<br>
consider -7725 again , answer , answered , answereth , averse , <br>
back , bring , bringeth , bringing , brought , call , came , <br>
camest , carried , carry , case , cease , chief , come , cometh ,<br>
 {consider} , considereth , convert , converted , converting , <br>
converts , deliver , deny , drawn , drew , father , fetch , fro ,<br>
 gave , get , give , go , gone , hinder , home , let , manasseh ,<br>
 more , past , pay , perverted , pull , put , recall , <br>
recompense , recompensed , recover , recovered , refresheth , <br>
relieve , render , rendered , repent , reported , requite , <br>
requited , requiting , rescue , restore , restored , restorer , <br>
restoreth , retire , return , returned , returneth , reverse , <br>
reward , rewardeth , sent , set , slidden , taken , turn , <br>
turned , turnest , turneth , turning , was , went , withdraw , <br>
withdrawest , withdrawn , withdrew ,   <br>
<br>
consider -7760 appoint , appointed , bring , brought , called , <br>
cast , change , charged , commit , {consider} , convey , <br>
determined , disposed , doeth , done , gave , gavest , give , <br>
given , had , heap , holdeth , impute , laid , laidst , lay , <br>
layest , layeth , look , made , make , makest , maketh , mark , <br>
ordain , ordained , ordereth , place , placed , preserve , <br>
purposed , put , puttest , putteth , putting , regarding , <br>
rehearse , repaired , rewarded , set , settest , setteth , shed ,<br>
 shew , shewed , stedfastly , take , took , turn , turned , <br>
turneth , wholly , wrought ,   <br>
<br>
consider -7919 behave , behaved , {consider} , considereth , <br>
expert , instruct , instructed , prosper , prospered , <br>
prospereth , prudent , prudently , skilful , skill , success , <br>
taught , teacheth , understand , understandeth , understanding , <br>
understood , wisdom , wise , wisely , wittingly ,   <br>
<br>
considered -5414 add , applied , appoint , appointed , ascribe , <br>
ascribed , assigned , bestow , bestowed , bring , bringeth , <br>
brought , cast , cause , caused , causeth , charge , charged , <br>
cometh , commit , committed , confusion , {considered} , count , <br>
cried , deliver , delivered , deliveredst , delivereth , direct ,<br>
 distribute , done , fasten , fastened , forth , frame , gave , <br>
gavest , give , given , givest , giveth , giving , gotten , <br>
grant , granted , hang , having , laid , lay , layeth , leave , <br>
left , lend , let , lift , liftest , made , make , maketh , <br>
occupied , offer , ordained , over , oversight , paid , pay , <br>
perform , place , placed , plant , pour , presented , print , <br>
pulled , put , puttest , putteth , putting , recompense , <br>
recompensed , recompensing , requite , restored , send , sendeth <br>
, sent , set , setting , shew , shewed ,<br>
<br>
considered -0995 attended , consider , {considered} , <br>
considereth , considering , cunning , diligently , discern , <br>
discerned , discreet , eloquent , feel , informed , instruct , <br>
instructed , intelligence , know , looketh , mark , perceive , <br>
perceived , perceiveth , prudent , regard , regardest , <br>
regardeth , skilful , taught , teacher , think , understand , <br>
understandest , understandeth , understanding , understood , <br>
viewed , well , wise , wisely ,   <br>
<br>
considered -2803 account , accounted , {considered} , count , <br>
counted , counteth , cunning , devise , devised , deviseth , <br>
esteem , esteemed , esteemeth , find , forecast , holdest , <br>
imagine , imagined , imagineth , impute , imputed , imputeth , <br>
invent , invented , like , meant , purpose , purposed , reckon , <br>
reckoned , reckoning , regard , regardeth , think , thinkest , <br>
thinketh , thought , workman ,   <br>
<br>
considered -7200 advise , appear , appeared , appeareth , <br>
approveth , beheld , behold , beholdeth , beholding , consider , <br>
{considered} , considerest , considereth , discern , enjoy , <br>
espied , experience , foreseeth , gaze , heed , lo , look , <br>
looked , looketh , mark , meet , near , perceive , perceived , <br>
presented , provide , provided , regard , regarded , regardeth , <br>
respect , respecteth , saw , sawest , see , seeing , seemeth , <br>
seen , seer , seers , seest , seeth , shew , shewed , shewedst , <br>
sheweth , sight , spied , spy , stare , take , thinketh , view , <br>
visions ,   <br>
<br>
considered -7920 {considered} , fruit ,   <br>
<br>
considered -8085 attentively , call , called , carefully , <br>
consented , {considered} , content , declare , discern , ear , <br>
gathered , hear , heard , heardest , hearest , heareth , hearing <br>
, hearken , hearkened , hearkenedst , hearkeneth , hearkening , <br>
listen , loud , noise , obedient , obey , obeyed , obeyedst , <br>
obeyeth , obeying , perceive , perceived , proclaimed , <br>
proclamation , publish , published , publisheth , regardeth , <br>
reported , shew , shewed , sound , sounding , tell , the , told ,<br>
 understand , understandest , understanding , understood , <br>
witness ,   <br>
<br>
considerest -7200 advise , appear , appeared , appeareth , <br>
approveth , beheld , behold , beholdeth , beholding , consider , <br>
considered , {considerest} , considereth , discern , enjoy , <br>
espied , experience , foreseeth , gaze , heed , lo , look , <br>
looked , looketh , mark , meet , near , perceive , perceived , <br>
presented , provide , provided , regard , regarded , regardeth , <br>
respect , respecteth , saw , sawest , see , seeing , seemeth , <br>
seen , seer , seers , seest , seeth , shew , shewed , shewedst , <br>
sheweth , sight , spied , spy , stare , take , thinketh , view , <br>
visions ,   <br>
<br>
considereth -0995 attended , consider , considered , <br>
{considereth} , considering , cunning , diligently , discern , <br>
discerned , discreet , eloquent , feel , informed , instruct , <br>
instructed , intelligence , know , looketh , mark , perceive , <br>
perceived , perceiveth , prudent , regard , regardest , <br>
regardeth , skilful , taught , teacher , think , understand , <br>
understandest , understandeth , understanding , understood , <br>
viewed , well , wise , wisely ,   <br>
<br>
considereth -2161 {considereth} , devised , imagined , plotteth ,<br>
 purposed , thought ,   <br>
<br>
considereth -3045 acknowledge , acknowledged , acquaintance , <br>
acquainted , advise , answer , appointed , assuredly , aware , <br>
can , certain , come , comprehend , consider , {considereth} , <br>
could , cunning , declare , declared , discern , discerneth , <br>
discovered , endued , familiar , famous , feel , felt , have , <br>
images , instructed , kinsfolks , kinsman , knew , knewest , <br>
know , knowest , knoweth , knowing , knowledge , known , madest ,<br>
 mark , perceive , perceived , perceivest , privy , <br>
prognosticators , regardeth , respect , shew , shewed , skilful ,<br>
 skill , sure , surety , taught , teach , tell , unawares , <br>
understand , understood , will , wist , wit , wot , wotteth ,   <br>
<br>
considereth -7200 advise , appear , appeared , appeareth , <br>
approveth , beheld , behold , beholdeth , beholding , consider , <br>
considered , considerest , {considereth} , discern , enjoy , <br>
espied , experience , foreseeth , gaze , heed , lo , look , <br>
looked , looketh , mark , meet , near , perceive , perceived , <br>
presented , provide , provided , regard , regarded , regardeth , <br>
respect , respecteth , saw , sawest , see , seeing , seemeth , <br>
seen , seer , seers , seest , seeth , shew , shewed , shewedst , <br>
sheweth , sight , spied , spy , stare , take , thinketh , view , <br>
visions ,   <br>
<br>
considereth -7725 again , answer , answered , answereth , averse <br>
, back , bring , bringeth , bringing , brought , call , came , <br>
camest , carried , carry , case , cease , chief , come , cometh ,<br>
 consider , {considereth} , convert , converted , converting , <br>
converts , deliver , deny , drawn , drew , father , fetch , fro ,<br>
 gave , get , give , go , gone , hinder , home , let , manasseh ,<br>
 more , past , pay , perverted , pull , put , recall , <br>
recompense , recompensed , recover , recovered , refresheth , <br>
relieve , render , rendered , repent , reported , requite , <br>
requited , requiting , rescue , restore , restored , restorer , <br>
restoreth , retire , return , returned , returneth , reverse , <br>
reward , rewardeth , sent , set , slidden , taken , turn , <br>
turned , turnest , turneth , turning , was , went , withdraw , <br>
withdrawest , withdrawn , withdrew ,   <br>
<br>
considereth -7919 behave , behaved , consider , {considereth} , <br>
expert , instruct , instructed , prosper , prospered , <br>
prospereth , prudent , prudently , skilful , skill , success , <br>
taught , teacheth , understand , understandeth , understanding , <br>
understood , wisdom , wise , wisely , wittingly ,   <br>
<br>
considering -0995 attended , consider , considered , considereth <br>
, {considering} , cunning , diligently , discern , discerned , <br>
discreet , eloquent , feel , informed , instruct , instructed , <br>
intelligence , know , looketh , mark , perceive , perceived , <br>
perceiveth , prudent , regard , regardest , regardeth , skilful ,<br>
 taught , teacher , think , understand , understandest , <br>
understandeth , understanding , understood , viewed , well , <br>
wise , wisely ,   <br>
<br>
inside -1004 contain , court , daughter , door , families , <br>
family , great , hangings , home , homeborn , house , household ,<br>
 households , houses , images , {inside} , inward , of , palace ,<br>
 place , places , temple , thank , the , was , web , within ,   <br>
<br>
outside -2351 abroad , fields , highways , more , {outside} , <br>
street , streets , without ,   <br>
<br>
outside -7097 after , border , borders , brim , brink , coast , <br>
coasts , edge , end , ends , frontiers , outmost , {outside} , <br>
shore , side , some , utmost , uttermost ,   <br>
<br>
presidents -5632 {presidents} ,   <br>
<br>
side -2296 able , afraid , appointed , gird , girded , girdeth , <br>
girding , put , restrain , {side} ,   <br>
<br>
side -2348 coast , coasts , haven , shore , {side} ,   <br>
<br>
side -3027 at , axletrees , because , beside , better , border , <br>
borders , charge , coast , coasts , custody , debt , dominion , <br>
enough , force , hand , handed , hands , himself , labour , <br>
ledges , means , mine , ministry , near , order , ordinance , <br>
parts , paw , place , places , power , presumptuously , service ,<br>
 {side} , sore , state , stays , strength , stroke , tenons , <br>
themselves , through , throwing , times , wait , where , work , <br>
years , yourselves ,   <br>
<br>
side -3225 destroyed , had , hand , right , {side} , south ,   <br>
<br>
side -3409 body , loins , shaft , {side} , thigh , thighs ,   <br>
<br>
side -3411 border , coasts , parts , quarters , {side} , sides , <br>
  <br>
<br>
side -3541 also , here , like , manner , other , {side} , so , <br>
such , this , thus , way , while , yonder ,   <br>
<br>
side -3802 arm , corner , shoulder , shoulderpieces , shoulders ,<br>
 {side} , sides , undersetters ,   <br>
<br>
side -4217 east , eastward , rising , {side} , sunrising ,   <br>
<br>
side -4975 loins , {side} ,   <br>
<br>
side -5048 about , against , aloof , before , far , other , over <br>
, presence , {side} , sight , view ,   <br>
<br>
side -5437 about , again , applied , aside , avoided , back , <br>
beset , besieged , bring , brought , came , carried , cast , <br>
changed , circuit , closed , compass , compassed , compasseth , <br>
compassing , driven , environ , every , fetch , go , gone , led ,<br>
 occasioned , remove , removed , returned , round , {side} , sit <br>
, turn , turned , turneth , walk , went , winding ,   <br>
<br>
side -5439 about , circuits , compass , places , round , {side} ,<br>
   <br>
<br>
side -5675 beyond , endure , {side} ,   <br>
<br>
side -5676 beyond , other , passages , quarter , {side} , sides ,<br>
 straight , yonder ,   <br>
<br>
side -6285 corner , corners , end , quarter , {side} , sides ,   <br>
<br>
side -6311 here , hither , other , {side} , this ,   <br>
<br>
side -6654 beside , {side} , sides ,   <br>
<br>
side -6753 hazelelponi , {side} ,   <br>
<br>
side -6763 beams , boards , chamber , chambers , corners , <br>
leaves , planks , rib , ribs , {side} , sides ,   <br>
<br>
side -6921 east , eastward , {side} ,   <br>
<br>
side -6924 afore , aforetime , ancient , before , east , <br>
eastward , eternal , ever , everlasting , forward , loops , old ,<br>
 past , {side} ,   <br>
<br>
side -6954 kehelathah , {side} ,   <br>
<br>
side -7023 {side} , sides , town , very , wall , walls ,   <br>
<br>
side -7097 after , border , borders , brim , brink , coast , <br>
coasts , edge , end , ends , frontiers , outmost , outside , <br>
shore , {side} , some , utmost , uttermost ,   <br>
<br>
side -7307 air , anger , blast , breath , cool , courage , mind ,<br>
 quarters , {side} , sides , spirit , spirits , spiritual , <br>
tempest , vain , wind , winds , windy ,   <br>
<br>
side -7859 {side} ,   <br>
<br>
side -8040 hand , left , {side} ,   <br>
<br>
side -8193 band , bank , binding , border , brim , brink , edge ,<br>
 language , lip , lips , prating , shore , {side} , speech , <br>
talk , vain ,   <br>
<br>
sides -3411 border , coasts , parts , quarters , side , {sides} ,<br>
   <br>
<br>
sides -3802 arm , corner , shoulder , shoulderpieces , shoulders <br>
, side , {sides} , undersetters ,   <br>
<br>
sides -5676 beyond , other , passages , quarter , side , {sides} <br>
, straight , yonder ,   <br>
<br>
sides -6285 corner , corners , end , quarter , side , {sides} ,  <br>
 <br>
<br>
sides -6654 beside , side , {sides} ,   <br>
<br>
sides -6763 beams , boards , chamber , chambers , corners , <br>
leaves , planks , rib , ribs , side , {sides} ,   <br>
<br>
sides -7023 side , {sides} , town , very , wall , walls ,   <br>
<br>
sides -7253 fourth , {sides} , squares ,   <br>
<br>
sides -7307 air , anger , blast , breath , cool , courage , mind <br>
, quarters , side , {sides} , spirit , spirits , spiritual , <br>
tempest , vain , wind , winds , windy ,   <br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 aside 2015 -- haphak -- X become, change, come, be converted, <br>
give, make [a bed],overthrow (-turn), perverse, retire, tumble, <br>
turn (again, {aside}, back, tothe contrary, every way).<br>
<br>
aside 3943 -- laphath -- take hold, turn {aside} (self).<br>
<br>
aside 5186 -- natah -- + afternoon, apply, bow (down, -ing), <br>
carry aside, decline,deliver, extend, go down, be gone, incline, <br>
intend, lay, let down, offer,outstretched, overthrown, pervert, <br>
pitch, prolong, put away, shew, spread(out), stretch (forth, <br>
out), take (aside), turn ({aside}, away), wrest,cause to yield.<br>
<br>
aside 5186 -- natah -- + afternoon, apply, bow (down, -ing), <br>
carry aside, decline,deliver, extend, go down, be gone, incline, <br>
intend, lay, let down, offer,outstretched, overthrown, pervert, <br>
pitch, prolong, put away, shew, spread(out), stretch (forth, <br>
out), take ({aside}), turn (aside, away), wrest,cause to yield.<br>
<br>
aside 5186 -- natah -- + afternoon, apply, bow (down, -ing), <br>
carry {aside}, decline,deliver, extend, go down, be gone, <br>
incline, intend, lay, let down, offer,outstretched, overthrown, <br>
pervert, pitch, prolong, put away, shew, spread(out), stretch <br>
(forth, out), take (aside), turn (aside, away), wrest, causeto <br>
yield.<br>
<br>
aside 5265 -- naca\ -- cause to blow, bring, get, (make to) go <br>
(away, forth,forward, onward, out), (take) journey, march, <br>
remove, set {aside}(forward), X still, be on his (go their) way.<br>
<br>
aside 5437 -- cabab -- bring, cast, fetch, lead, make, walk, X <br>
whirl, X round about,be about on every side, apply, avoid, beset <br>
(about), besiege, bring again,carry (about), change, cause to <br>
come about, X circuit, (fetch a) compass(about, round), drive, <br>
environ, X on every side, beset (close, come,compass, go, stand) <br>
round about, inclose, remove, return, set, sit down,turn (self) <br>
(about, {aside}, away, back).<br>
<br>
aside 5493 -- cuwr -- be[-head], bring, call back, decline, <br>
depart, eschew, get[you], go (aside), X grievous, lay away (by), <br>
leave undone, be past, pluckaway, put (away, down), rebel, <br>
remove (to and fro), revolt, X be sour, take(away, off), turn <br>
({aside}, away, in), withdraw, be without.<br>
<br>
aside 5493 -- cuwr -- be[-head], bring, call back, decline, <br>
depart, eschew, get[you], go ({aside}), X grievous, lay away <br>
(by), leave undone, be past,pluck away, put (away, down), rebel, <br>
remove (to and fro), revolt, X besour, take (away, off), turn <br>
(aside, away, in), withdraw, be without.<br>
<br>
aside 5844 -- \atah -- array self, be clad, (put a) cover (-ing, <br>
self), fill, puton, X surely, turn {aside}.<br>
<br>
aside 6437 -- panah -- appear, at [even-]tide, behold, cast out, <br>
come on, X corner,dawning, empty, go away, lie, look, mark, pass <br>
away, prepare, regard,(have) respect (to), (re-)turn ({aside}, <br>
away, back, face, self), X right[early].<br>
<br>
aside 7750 suwt -- -- turn {aside} to.<br>
<br>
aside 7846 set -- -- revolter, that turn {aside}.<br>
<br>
aside 7847 satah -- -- decline, go {aside}, turn.<br>
<br>
aside 0402 ** anachoreo ** depart, give place, go (turn) {aside},<br>
 withdraw self.<br>
<br>
aside 0565 ** aperchomai ** come, depart, go ({aside}, away, <br>
back, out,...ways), passaway, be past.<br>
<br>
aside 0659 ** apotithemi ** cast off, lay apart ({aside}, down), <br>
put away (off).<br>
<br>
aside 0863 ** aphiemi ** cry, forgive, forsake, lay {aside}, <br>
leave, let (alone, be,go, have), omit, put (send) away, remit, <br>
suffer, yield up.<br>
<br>
aside 1624 ** ektrepo ** avoid, turn ({aside}, out of the way).<br>
<br>
aside 2398 ** idios ** X his acquaintance, when they were alone, <br>
apart, {aside},due, his (own, proper, several), home, (her, our, <br>
thine, your) own(business), private(-ly), proper, severally, <br>
their (own).<br>
<br>
aside 2596 ** kata ** about, according as (to), after, against, <br>
(when they were) Xalone, among, and, X apart, (even, like) as <br>
(concerning, pertaining totouching), X {aside}, at, before, <br>
beyond, by, to the charge of,[charita-]bly, concerning, + <br>
covered, [dai-]ly, down, every, (+ far more)exceeding, X more <br>
excellent, for, from...to, godly, in(-asmuch, divers,every, -to, <br>
respect of), ...by, after the manner of, + by any means, <br>
beyond(out of) measure, X mightily, more, X natural, of (up-)on <br>
(X part), out (ofevery), over against, (+ your) X own, + <br>
particularly, so, through(-oughout,-oughout every), thus, (un-<br>
)to(-gether, -ward), X uttermost, where(-by),with.<br>
<br>
aside 5087 ** tithemi ** + advise, appoint, bow, commit, <br>
conceive, give, X kneel down,lay ({aside}, down, up), make, <br>
ordain, purpose, put, set (forth), settle,sink down.<br>
<br>
aside 5298 ** hupochoreo ** go {aside}, withdraw self.<br>
<br>
backside 3693 ** opisthen ** after, {backside}, behind.<br>
<br>
beside 6654 -- tsad -- ({be-)side}.<br>
<br>
beside 0310 -- /achar -- after (that, -ward), again, at, away <br>
from, back (from,-side), behind, {beside}, by, follow (after, -<br>
ing), forasmuch, from,hereafter, hinder end, + out (over) live, <br>
+ persecute, posterity, pursuing,remnant, seeing, since, thence[-<br>
forth], when, with.<br>
<br>
beside 0657 -- /ephec -- ankle, but (only), end, howbeit, less <br>
than nothing,nevertheless (where), no, none ({beside}), not (any,<br>
 -withstanding), thingof nought, save(-ing), there, uttermost <br>
part, want, without (cause).<br>
<br>
beside 0681 -- /etsel -- at, (hard) by, (from) ({beside}), near <br>
(unto), toward, with.<br>
<br>
beside 1107 -- bil\adey -- {beside}, not (in), save, without.<br>
<br>
beside 1115 -- biltiy -- because un[satiable], {beside}, but, + <br>
continual, except,from, lest, neither, no more, none, not, <br>
nothing, save, that no, without.<br>
<br>
beside 2108 -- zuwlah -- {beside}, but, only, save.<br>
<br>
beside 3027 -- yad -- (+ be) able, X about, + armholes, at, <br>
axletree, because of,{beside}, border, X bounty, + broad, <br>
[broken-]handed, X by, charge, coast,+ consecrate, + creditor, <br>
custody, debt, dominion, X enough, + fellowship, force, X from, <br>
hand[-staves, -- y work], X he, himself, X in, labour, +large, <br>
ledge, [left-]handed, means, X mine, ministry, near, X of, X <br>
order,ordinance, X our, parts, pain, power, X presumptuously, <br>
service, side,sore, state, stay, draw with strength, stroke, + <br>
swear, terror, X thee, Xby them, X themselves, X thine own, X <br>
thou, through, X throwing, + thumb,times, X to, X under, X us, X <br>
wait on, [way-]side, where, + wide, X with(him, me, you), work, <br>
+ yield, X yourselves<br>
<br>
beside 5921 -- \al -- above, according to(-ly), after, (as) <br>
against, among, and, Xas, at, because of, {beside} (the rest of),<br>
 between, beyond the time, Xboth and, by (reason of), X had the <br>
charge of, concerning for, in (that),(forth, out) of, (from) <br>
(off), (up-)on, over, than, through(-out), to,touching, X with.<br>
<br>
beside 5973 -- \im -- accompanying, against, and, as (X long as),<br>
 before,{beside}, by (reason of), for all, from (among, between),<br>
 in, like, morethan, of, (un-)to, with(-al).<br>
<br>
beside 5980 -- \ummah -- (over) against, at, {beside}, hard by, <br>
in points.<br>
<br>
beside 1839 ** existemi ** amaze, be (make) astonished, be <br>
{beside} self (selves),bewitch, wonder.<br>
<br>
beside 1909 ** epi ** about (the times), above, after, against, <br>
among, as long as(touching), at, {beside}, X have charge of, (be-<br>
, [where-])fore, in (aplace, as much as, the time of, -to), <br>
(because) of, (up-)on (behalf of),over, (by, for) the space of, <br>
through(-out), (un-)to(-ward), with.<br>
<br>
beside 3105 ** mainomai ** be {beside} self (mad).<br>
<br>
beside 4862 ** sun ** {beside}, with.<br>
<br>
beside 5565 ** choris ** {beside}, by itself, without.<br>
<br>
besides 0905 -- bad -- alone, apart, bar, {besides}, branch, by <br>
self, of eachalike, except, only, part, staff, strength.<br>
<br>
besides 5750 -- \owd -- again, X all life long, at all, <br>
{besides}, but, else,further(-more), henceforth, (any) longer, <br>
(any) more(-over), X once, since,(be) still, when, (good, the) <br>
while (having being), (as, because, whether,while) yet (within).<br>
<br>
besides 1065 ** ge ** and {besides}, doubtless, at least, yet.<br>
<br>
besides 3063 ** loipon ** {besides}, finally, furthermore, <br>
(from) henceforth,moreover, now, + it remaineth, then.<br>
<br>
besides 4359 ** prosopheilo ** over {besides}.<br>
<br>
consider 0559 -- /amar -- answer, appoint, avouch, bid, boast <br>
self, call, certify,challenge, charge, + (at the, give) command(-<br>
ment), commune, {consider},declare, demand, X desire, determine, <br>
X expressly, X indeed, X intend,name, X plainly, promise, <br>
publish, report, require, say, speak (against,of), X still, X <br>
suppose, talk, tell, term, X that is, X think, use[speech], <br>
utter, X verily, X yet.<br>
<br>
consider 0995 -- biyn -- attend, {consider}, be cunning, <br>
diligently, direct,discern, eloquent, feel, inform, instruct, <br>
have intelligence, know, lookwell to, mark, perceive, be prudent,<br>
 regard, (can) skill(-full), teach,think, (cause, make to, get, <br>
give, have) understand(-ing), view, (deal)wise(-ly, man).<br>
<br>
consider 1934 -- hava/ -- be, become, + behold, + came (to pass),<br>
 + cease, + cleave,+ {consider}, + do, + give, + have, + judge, <br>
+ keep, + labour, + mingle(self), + put, + see, + seek, + set, + <br>
slay, + take heed, tremble, + walk,+ would.<br>
<br>
consider 2161 -- zamam -- {consider}, devise, imagine, plot, <br>
purpose, think (evil).<br>
<br>
consider 2803 -- chashab -- (make) account (of), conceive, <br>
{consider}, count, cunning(man, work, workman), devise, esteem, <br>
find out, forecast, hold, imagine,impute, invent, be like, mean, <br>
purpose, reckon(-ing be made), regard,think.<br>
<br>
consider 3045 -- yada\ -- acknowledge, acquaintance(-ted with), <br>
advise, answer,appoint, assuredly, be aware, [un-]awares, can[-<br>
not], certainly,comprehend, {consider}, X could they, cunning, <br>
declare, be diligent, (can,cause to) discern, discover, endued <br>
with, familiar friend, famous, feel,can have, be [ig-]norant, <br>
instruct, kinsfolk, kinsman, (cause to let, make)know, (come to <br>
give, have, take) knowledge, have [knowledge], (be, make,make to <br>
be, make self) known, + be learned, + lie by man, mark, perceive,<br>
privy to, X prognosticator, regard, have respect, skilful, shew, <br>
can (manof) skill, be sure, of a surety, teach, (can) tell, <br>
understand, have[understanding], X will be, wist, wit, wot<br>
<br>
consider 5027 -- nabat -- (cause to) behold, {consider}, look <br>
(down), regard, haverespect, see.<br>
<br>
consider 5414 -- nathan -- add, apply, appoint, ascribe, assign, <br>
X avenge, X be([healed]), bestow, bring (forth, hither), cast, <br>
cause, charge, come,commit, {consider}, count, + cry, deliver <br>
(up), direct, distribute, do, Xdoubtless, X without fail, fasten,<br>
 frame, X get, give (forth, over, up),grant, hang (up), X have, <br>
X indeed, lay (unto charge, up), (give) leave,lend, let (out), + <br>
lie, lift up, make, + O that, occupy, offer, ordain,pay, perform,<br>
 place, pour, print, X pull , put (forth), recompense, render,<br>
requite, restore, send (out), set (forth), shew, shoot forth <br>
(up), + sing,+ slander, strike, [sub-]mit, suffer, X surely, X <br>
take, thrust, trade,turn, utter, + weep, + willingly, + withdraw,<br>
 + would (to) God, yield.<br>
<br>
consider 6448 -- pacag -- {consider}.<br>
<br>
consider 7200 ra/ah -- -- advise self, appear, approve, behold, <br>
X certainly,{consider}, discern, (make to) enjoy, have <br>
experience, gaze, take heed, Xindeed, X joyfully, lo, look (on, <br>
one another, one on another, one uponanother, out, up, upon), <br>
mark, meet, X be near, perceive, present, provide,regard, (have) <br>
respect, (fore-, cause to, let) see(-r, -m, one another),shew <br>
(self), X sight of others, (e-)spy, stare, X surely, X think, <br>
view,visions.<br>
<br>
consider 7725 shuwb -- -- ([break, build, circumcise, dig, do <br>
anything, do evil,feed, lay down, lie down, lodge, make, rejoice,<br>
 send, take, weep]) X again,(cause to) answer (+ again), X in <br>
any case (wise), X at all, averse, bring(again, back, home <br>
again), call [to mind], carry again (back), cease, Xcertainly, <br>
come again (back), X {consider}, + continually, convert, <br>
deliver(again), + deny, draw back, fetch home again, X fro, get <br>
[oneself] (back)again, X give (again), go again (back, home), <br>
[go] out, hinder, let, [see]more, X needs, be past, X pay, <br>
pervert, pull in again, put (again, upagain), recall, recompense,<br>
 recover, refresh, relieve, render (again),requite, rescue, <br>
restore, retrieve, (cause to, make to) return, reverse,reward, + <br>
say nay, send back, set again, slide<br>
<br>
consider 7760 suwm -- -- X any wise, appoint, bring, call [a <br>
name], care, cast in,change, charge, commit, {consider}, convey, <br>
determine, + disguise, dispose,do, get, give, heap up, hold, <br>
impute, lay (down, up), leave, look, make(out), mark, + name, X <br>
on, ordain, order, + paint, place, preserve,purpose, put (on), + <br>
regard, rehearse, reward, (cause to) set (on, up),shew, + <br>
stedfastly, take, X tell, + tread down, ([over-])turn, X wholly,<br>
work.<br>
<br>
consider 7896 shiyth -- -- apply, appoint, array, bring, <br>
{consider}, lay (up), letalone, X look, make, mark, put (on), + <br>
regard, set, shew, be stayed, Xtake.<br>
<br>
consider 7919 sakal -- -- consider, expert, instruct, prosper, <br>
(deal) prudent(-ly),(give) skill(-ful), have good success, teach,<br>
 (have, make to)understand(-ing), wisdom, (be, behave self, <br>
{consider}, make) wise(-ly),guide wittingly.<br>
<br>
consider 7919 sakal -- -- {consider}, expert, instruct, prosper, <br>
(deal)prudent(-ly), (give) skill(-ful), have good success, teach,<br>
 (have, make to)understand(-ing), wisdom, (be, behave self, <br>
consider, make) wise(-ly),guide wittingly.<br>
<br>
consider 7920 s@kal -- -- {consider}.<br>
<br>
consider 8085 -- shama\ -- X attentively, call (gather) together,<br>
 X carefully, Xcertainly, consent, {consider}, be content, <br>
declare, X diligently, discern,give ear, (cause to, let, make <br>
to) hear(-ken, tell), X indeed, listen, make(a) noise, (be) <br>
obedient, obey, perceive, (make a) proclaim(-ation),publish, <br>
regard, report, shew (forth), (make a) sound, X surely, tell,<br>
understand, whosoever [heareth], witness.<br>
<br>
consider 0333 ** antheoreo ** behold, {consider}.<br>
<br>
consider 0357 ** analogizomai ** {consider}.<br>
<br>
consider 1260 ** dialogizomai ** cast in mind, {consider}, <br>
dispute, muse, reason, think.<br>
<br>
consider 1492 ** eido ** be aware, behold, X can (+ not tell), <br>
{consider}, (have)know(-ledge), look (on), perceive, see, be <br>
sure, tell, understand, wish,wot.<br>
<br>
consider 2334 ** theoreo ** behold, {consider}, look on, <br>
perceive, see.<br>
<br>
consider 2648 ** katamanthano ** {consider}.<br>
<br>
consider 2657 ** katanoeo ** behold, {consider}, discover, <br>
perceive.<br>
<br>
consider 3539 ** noieo ** {consider}, perceive, think, <br>
understand.<br>
<br>
consider 4648 ** skopeo ** {consider}, take heed, look at (on), <br>
mark.<br>
<br>
consider 4894 ** suneido ** {consider}, know, be privy, be ware <br>
of.<br>
<br>
consider 4920 ** suniemi ** {consider}, understand, be wise.<br>
<br>
considered 3820 -- leb -- + care for, comfortably, consent, X <br>
{considered},courag[-eous], friend[-ly], ([broken-], [hard-], <br>
[merry-], [stiff-],[stout-], double) heart([-ed]), X heed, X I, <br>
kindly, midst, mind(-ed), Xregard([-ed)], X themselves, X <br>
unawares, understanding, X well, willingly,wisdom.<br>
<br>
inside 1004 -- bayith -- court, daughter, door, + dungeon, <br>
family, + forth of, Xgreat as would contain, hangings, <br>
home[born], [winter]house(-hold),{inside}(-ward), palace, place, <br>
+ prison, + steward, + tablet, temple, web,+ within(-out).<br>
<br>
outside 7097 qatseh -- -- X after, border, brim, brink, edge, <br>
end, [in-]finite,frontier, outmost coast, quarter, shore, ({out-<br>
)side}, X some,ut(-ter-)most (part).<br>
<br>
outside 1622 ** ektos ** but, except(-ed), other than, out of, <br>
{outside}, unless,without.<br>
<br>
president 5632 -- carek -- {president}.<br>
<br>
seaside 2348 -- chowph -- coast [of the sea], haven, shore, <br>
[{sea-]side}.<br>
<br>
side 0268 -- /achowr -- after(-ward), back (part, {-side}, -<br>
ward), hereafter,(be-)hind(-er part), time to come, without.<br>
<br>
side 0310 -- /achar -- after (that, -ward), again, at, away from,<br>
 back (from,{-side}), behind, beside, by, follow (after, -ing), <br>
forasmuch, from,hereafter, hinder end, + out (over) live, + <br>
persecute, posterity, pursuing,remnant, seeing, since, thence[-<br>
forth], when, with.<br>
<br>
side 0413 -- /el -- about, according to ,after, against, among, <br>
as for, at,because(-fore, {-side}), both...and, by, concerning, <br>
for, from, X hath,in(-to), near, (out) of, over, through, to(-<br>
ward), under, unto, upon,whether, with(-in).<br>
<br>
side 1870 -- derek -- along, away, because of, + by, <br>
conversation, custom,[east-]ward, journey, manner, passenger, <br>
through, toward, [high-][path-]way[{-side}], whither[-soever].<br>
<br>
side 1975 -- hallaz -- {side}, that, this.<br>
<br>
side 2007 -- hennah -- X in, X such (and such things), their, <br>
(into) them, thence,therein, these, they (had), on this {side}, <br>
whose, wherein.<br>
<br>
side 2008 -- hennah -- here, hither[-to], now, on this (that) <br>
{side}, + since, this(that) way, thitherward, + thus far, to...<br>
fro, + yet.<br>
<br>
side 2088 -- zeh -- he, X hence, X here, it(-self), X now, X of <br>
him, the one...theother, X than the other, (X out of) the (self) <br>
same, such (a one) that,these, this (hath, man), on this side...<br>
on that {side}, X thus, very,which.<br>
<br>
side 2296 -- chagar -- be able to put on, be afraid, appointed, <br>
gird, restrain, X onevery {side}.<br>
<br>
side 2351 -- chuwts -- abroad, field, forth, highway, more, <br>
out({-side}, -- ward),street, without.<br>
<br>
side 3027 -- yad -- (+ be) able, X about, + armholes, at, <br>
axletree, because of,beside, border, X bounty, + broad, [broken-<br>
]handed, X by, charge, coast, +consecrate, + creditor, custody, <br>
debt, dominion, X enough, + fellowship, force, X from, hand[-<br>
staves, -- y work], X he, himself, X in, labour, +large, ledge, <br>
[left-]handed, means, X mine, ministry, near, X of, X order,<br>
ordinance, X our, parts, pain, power, X presumptuously, service, <br>
{side},sore, state, stay, draw with strength, stroke, + swear, <br>
terror, X thee, Xby them, X themselves, X thine own, X thou, <br>
through, X throwing, + thumb,times, X to, X under, X us, X wait <br>
on, [way-]side, where, + wide, X with(him, me, you), work, + <br>
yield, X yourselves<br>
<br>
side 3220 -- yam -- sea (X -- faring man, [-shore]), south, west <br>
(-ern, {side}, --ward).<br>
<br>
side 3225 -- yamiyn -- + left-handed, right (hand, {side}), <br>
south.<br>
<br>
side 3409 -- yarek -- X body, loins, shaft, {side}, thigh.<br>
<br>
side 3411 -- y@rekah -- border, coast, part, quarter, {side}.<br>
<br>
side 3541 -- koh -- also, here, + hitherto, like, on the other <br>
side, so (andmuch), such, on that manner, (on) this (manner, <br>
{side}, way, way and thatway), + mean while, yonder.<br>
<br>
side 3541 -- koh -- also, here, + hitherto, like, on the other <br>
{side}, so (andmuch), such, on that manner, (on) this (manner, <br>
side, way, way and thatway), + mean while, yonder.<br>
<br>
side 3802 -- katheph -- arm, corner, shoulder(-piece), {side}, <br>
undersetter.<br>
<br>
side 4201 -- m@zuwzah -- (door, {side}) post.<br>
<br>
side 4217 -- mizrach -- east ({side}, -ward), (sun-)rising (of <br>
the sun).<br>
<br>
side 4570 -- ma\gal -- going, path, trench, way([{-side}]).<br>
<br>
side 4975 -- mothen -- + greyhound, loins, {side}.<br>
<br>
side 5045 -- negeb -- south (country, {side}, -ward).<br>
<br>
side 5048 -- neged -- about, (over) against, X aloof, X far <br>
(off), X from, over,presence, X other {side}, sight, X to view.<br>
<br>
side 5437 -- cabab -- bring, cast, fetch, lead, make, walk, X <br>
whirl, X round about,be about on every side, apply, avoid, beset <br>
(about), besiege, bring again,carry (about), change, cause to <br>
come about, X circuit, (fetch a) compass(about, round), drive, <br>
environ, X on every {side}, beset (close, come,compass, go, <br>
stand) round about, inclose, remove, return, set, sit down,turn <br>
(self) (about, aside, away, back).<br>
<br>
side 5437 -- cabab -- bring, cast, fetch, lead, make, walk, X <br>
whirl, X round about,be about on every {side}, apply, avoid, <br>
beset (about), besiege, bringagain, carry (about), change, cause <br>
to come about, X circuit, (fetch a)compass (about, round), drive,<br>
 environ, X on every side, beset (close,come, compass, go, <br>
stand) round about, inclose, remove, return, set, sitdown, turn <br>
(self) (about, aside, away, back).<br>
<br>
side 5439 -- cabiyb -- (place, round) about, circuit, compass, <br>
on every {side}.<br>
<br>
side 5675 -- \abar -- beyond, this {side}.<br>
<br>
side 5676 -- \eber -- X against, beyond, by, X from, over, <br>
passage, quarter, (other,this) {side}, straight.<br>
<br>
side 6285 -- pe/ah -- corner, end, quarter, {side}.<br>
<br>
side 6311 -- poh -- here, hither, the one (other, this, that) <br>
{side}.<br>
<br>
side 6763 -- tsela\ -- beam, board, chamber, corner, leaf, plank,<br>
 rib, {side}(chamber).<br>
<br>
side 6828 -- tsaphown -- north(-ern, {side}, -ward, wind).<br>
<br>
side 6924 -- qedem -- aforetime, ancient (time), before, east <br>
(end, part, {side},-ward), eternal, X ever(-lasting), forward, <br>
old, past.<br>
<br>
side 7023 qiyr -- -- + mason, {side}, town, X very, wall.<br>
<br>
side 7172 qarqa\ -- -- bottom, (X one {side} of the) floor.<br>
<br>
side 7253 reba\ -- -- fourth part, {side}, square.<br>
<br>
side 7307 ruwach -- -- air, anger, blast, breath, X cool, <br>
courage, mind, X quarter, X{side}, spirit([-ual]), tempest, X <br>
vain, ([whirl-])wind(-y).<br>
<br>
side 7859 sh@tar -- -- {side}.<br>
<br>
side 8040 -- s@mo/wl -- left (hand, {side}).<br>
<br>
side 8121 -- shemesh -- + east {side}(-ward), sun ([rising]), + <br>
west(-ward), window.<br>
<br>
side 8193 -- saphah -- band, bank, binding, border, brim, brink, <br>
edge, language, lip,prating, ([sea-])shore, {side}, speech, talk,<br>
 [vain] words.<br>
<br>
side 8486 -- teyman -- south ({side}, -ward, wind).<br>
<br>
side 0492 ** antiparerchomai ** pass by on the other {side}.<br>
<br>
side 1188 ** dexios ** right (hand, {side}).<br>
<br>
side 1782 ** enteuthen ** (from) hence, on either {side}.<br>
<br>
side 1855 ** exothen ** out({-side}, -ward, -wardly), (from) <br>
without.<br>
<br>
side 3313 ** meros ** behalf, course, coast, craft, particular <br>
(+ -ly), part (+-ly), piece, portion, respect, {side}, some <br>
sort(-what).<br>
<br>
side 3840 ** pantothen ** on every {side}, round about.<br>
<br>
side 4008 ** peran ** beyond, farther (other) {side}, over.<br>
<br>
side 4125 ** pleura ** {side}.<br>
<br>
side by 3844 ** para ** above, against, among, at, before, by, <br>
contrary to, Xfriend, from, + give [such things as they], + that <br>
[she] had, X his, in,more than, nigh unto, (out) of, past, save, <br>
{side...by}, in the sight of,than, [there-]fore, with.<br>
<br>
side...on 2088 -- zeh -- he, X hence, X here, it(-self), X now, <br>
X of him, theone...the other, X than the other, (X out of) the <br>
(self) same, such (a one)that, these, this (hath, man), on this <br>
{side...on} that side, X thus, very,which.<br>
<br>
sides 7553 riqmah -- -- broidered (work), divers colours, <br>
(raiment of) needlework (onboth {sides}).<br>
<br>
upside 2017 -- hophek -- turning of things {upside} down.<br>
<br>
upside 5791 -- \avath -- bow self, (make) crooked., falsifying, <br>
overthrow, dealperversely, pervert, subvert, turn {upside} down.<br>
<br>
upside 6440 -- paniym -- + accept, a-(be-)fore(-time), against, <br>
anger, X as (longas), at, + battle, + because (of), + beseech, <br>
countenance, edge, + employ,endure, + enquire, face, favour, <br>
fear of, for, forefront(-part), form(-ertime, -ward), from, <br>
front, heaviness, X him(-self), + honourable, +impudent, + in, <br>
it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off, <br>
(of) old (time), X on, open, + out of, over against, the partial,<br>
person, + please, presence, propect, was purposed, by reason of, <br>
+ regard,right forth, + serve, X shewbread, sight, state, <br>
straight, + street, Xthee, X them(-selves), through (+ -out), <br>
till, time(-s) past,(un-)to(-ward), + upon, {upside} (+ down), <br>
with(-in, + -stand), X ye, Xyou.<br>
<br>
upside 0387 ** anastatoo ** trouble, turn {upside} down, make an <br>
uproar.<br>
<br>
wayside 3027 -- yad -- (+ be) able, X about, + armholes, at, <br>
axletree, becauseof, beside, border, X bounty, + broad, [broken-<br>
]handed, X by, charge,coast, + consecrate, + creditor, custody, <br>
debt, dominion, X enough, + fellowship, force, X from, hand[-<br>
staves, -- y work], X he, himself, X in,labour, + large, ledge, <br>
[left-]handed, means, X mine, ministry, near, X of,X order, <br>
ordinance, X our, parts, pain, power, X presumptuously, service,<br>
side, sore, state, stay, draw with strength, stroke, + swear, <br>
terror, Xthee, X by them, X themselves, X thine own, X thou, <br>
through, X throwing, +thumb, times, X to, X under, X us, X wait <br>
on, [{way-]side}, where, + wide,X with (him, me, you), work, + <br>
yield, X yourselves<br>
<br>
wayside 3197 -- yak -- [{way-]side}.<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 -sidereos- ......... of iron 4603 -sidereos- ><br>
<br>
-sidereos- ......... unto the iron 4603 -sidereos- ><br>
<br>
-sideros- ......... and iron 4604 -sideros- ><br>
<br>
aside ......... aside 0402 -anachoreo-><br>
<br>
aside ......... aside 0565 -aperchomai-><br>
<br>
aside ......... aside 0659 -apotithemi-><br>
<br>
aside ......... aside 0863 -aphiemi-><br>
<br>
aside ......... aside 1824 -exautes-><br>
<br>
aside ......... aside 5087 -tithemi-><br>
<br>
aside ......... aside 5298 -hupochoreo-><br>
<br>
aside ......... him aside 2398 -idios-><br>
<br>
aside ......... with him aside 0402 -anachoreo-><br>
<br>
backside ......... the backside 3693 -opisthen-><br>
<br>
beside ......... And beside 0846 -autos-><br>
<br>
beside ......... And beside 1909 -epi-><br>
<br>
beside ......... and beside 4862 -sun-><br>
<br>
beside ......... beside 1909 -epi-><br>
<br>
beside ......... beside 5565 -choris-><br>
<br>
Beside ......... Beside 5565 -choris-><br>
<br>
beside ......... He is beside 1839 -existemi-><br>
<br>
beside ......... thou art beside 3105 -mainomai-><br>
<br>
beside ......... we be beside 1839 -existemi-><br>
<br>
besides ......... besides 3063 -loipon-><br>
<br>
besides ......... besides 4359 -prosopheilo-><br>
<br>
consider ......... And let us consider 2657 -katanoeo-><br>
<br>
consider ......... consider 1260 -dialogizomai-><br>
<br>
consider ......... consider 2334 -theoreo-><br>
<br>
Consider ......... Consider 2648 -katamanthano-><br>
<br>
consider ......... consider 2657 -katanoeo-><br>
<br>
Consider ......... Consider 2657 -katanoeo-><br>
<br>
Consider ......... Consider 3539 -noieo-><br>
<br>
consider ......... For consider 0357 -analogizomai-><br>
<br>
consider ......... for to consider 1492 -eido-><br>
<br>
considered ......... And when he had considered 4894 -suneido-><br>
<br>
considered ......... For they considered 4920 -suniemi-><br>
<br>
considered ......... he considered 2657 -katanoeo-><br>
<br>
considered ......... mine eyes , I considered 2657 -katanoeo-><br>
<br>
considerest ......... but considerest 2657 -katanoeo-><br>
<br>
considering ......... considering 0333 -antheoreo-><br>
<br>
considering ......... considering 4648 -skopeo-><br>
<br>
outside ......... that the outside 1623 -hektos-><br>
<br>
outside ......... the outside 1855 -exothen-><br>
<br>
side ......... and his side 4125 -pleura-><br>
<br>
side ......... his side 4125 -pleura-><br>
<br>
side ......... my side 4125 -pleura-><br>
<br>
side ......... on the side 4125 -pleura-><br>
<br>
side ......... side , yet 0235 -alla-><br>
<br>
side ......... side 0492 -antiparerchomai-><br>
<br>
side ......... side 1188 -dexios-><br>
<br>
side ......... side 1782 -enteuthen-><br>
<br>
side ......... side 3313 -meros-><br>
<br>
side ......... side 3840 -pantothen-><br>
<br>
side ......... side 3844 -para-><br>
<br>
side ......... side 4008 -peran-><br>
<br>
side ......... side ; without 1855 -exothen-><br>
<br>
upside ......... upside 0389 -anastenazo-><br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
  <br>
<br>
~~~~~~<br>
<br>
 aside 2015 ## haphak {haw-fak'}; a primitive root; to turn <br>
about or over; by implication, to change, overturn, return, <br>
pervert: -- X become, change, come, be converted, give, make [a <br>
bed], overthrow (-turn), perverse, retire, tumble, turn (again, <br>
{aside}, back, to the contrary, every way). [ql<br>
<br>
aside 3943 ## laphath {law-fath'}; a primitive root; properly, <br>
to bend, i.e . (by implication) to clasp; also (reflexively) to <br>
turn around or aside: -- take hold, turn {aside} (self). [ql<br>
<br>
aside 5186 ## natah {naw-taw'}; a primitive root; to stretch or <br>
spread out; by implication, to bend away (including moral <br>
deflection); used in a great variety of application (as follows):<br>
 -- + afternoon, apply, bow (down, -ing), carry aside, decline, <br>
deliver, extend, go down, be gone, incline, intend, lay, let <br>
down, offer, outstretched, overthrown, pervert, pitch, prolong, <br>
put away, shew, spread (out), stretch (forth, out), take (aside),<br>
 turn ({aside}, away), wrest, cause to yield.[ql<br>
<br>
aside 5186 ## natah {naw-taw'}; a primitive root; to stretch or <br>
spread out; by implication, to bend away (including moral <br>
deflection); used in a great variety of application (as follows):<br>
 -- + afternoon, apply, bow (down, -ing), carry aside, decline, <br>
deliver, extend, go down, be gone, incline, intend, lay, let <br>
down, offer, outstretched, overthrown, pervert, pitch, prolong, <br>
put away, shew, spread (out), stretch (forth, out), take <br>
({aside}), turn (aside, away), wrest, cause to yield.[ql<br>
<br>
aside 5186 ## natah {naw-taw'}; a primitive root; to stretch or <br>
spread out; by implication, to bend away (including moral <br>
deflection); used in a great variety of application (as follows):<br>
 -- + afternoon, apply, bow (down, -ing), carry {aside}, decline,<br>
 deliver, extend, go down, be gone, incline, intend, lay, let <br>
down, offer, outstretched, overthrown, pervert, pitch, prolong, <br>
put away, shew, spread (out), stretch (forth, out), take (aside),<br>
 turn (aside, away), wrest, cause to yield.[ql<br>
<br>
aside 5265 ## naca< {naw-sah'}; a primitive root; properly, to <br>
pull up, especially the tent-pins, i.e. start on a journey: -- <br>
cause to blow, bring, get, (make to) go (away, forth, forward, <br>
onward, out), (take) journey, march, remove, set {aside} <br>
(forward), X still, be on his (go their) way.[ql<br>
<br>
aside 5437 ## cabab {saw-bab'}; a primitive root; to revolve, <br>
surround, or border; used in various applications, literally and <br>
figuratively (as follows): -- bring, cast, fetch, lead, make, <br>
walk, X whirl, X round about, be about on every side, apply, <br>
avoid, beset (about), besiege, bring again, carry (about), <br>
change, cause to come about, X circuit, (fetch a) compass (about,<br>
 round), drive, environ, X on every side, beset (close, come, <br>
compass, go, stand) round about, inclose, remove, return, set, <br>
sit down, turn (self) (about, {aside}, away, back).[ql<br>
<br>
aside 5493 ## cuwr {soor}; or suwr (Hosea 9:12) {soor}; a <br>
primitive root; to turn off (literal or figurative): -- be[-<br>
head], bring, call back, decline, depart, eschew, get [you], go <br>
(aside), X grievous, lay away (by), leave undone, be past, pluck <br>
away, put (away, down), rebel, remove (to and fro), revolt, X be <br>
sour, take (away, off), turn ({aside}, away, in), withdraw, be <br>
without.[ql<br>
<br>
aside 5493 ## cuwr {soor}; or suwr (Hosea 9:12) {soor}; a <br>
primitive root; to turn off (literal or figurative): -- be[-<br>
head], bring, call back, decline, depart, eschew, get [you], go <br>
({aside}), X grievous, lay away (by), leave undone, be past, <br>
pluck away, put (away, down), rebel, remove (to and fro), revolt,<br>
 X be sour, take (away, off), turn (aside, away, in), withdraw, <br>
be without.[ql<br>
<br>
aside 5844 ## <atah {aw-taw'}; a primitive root; to wrap, i.e. <br>
cover, veil, cloth, or roll: -- array self, be clad, (put a) <br>
cover (-ing, self), fill, put on, X surely, turn {aside}.[ql<br>
<br>
aside 6437 ## panah {paw-naw'}; a primitive root; to turn; by <br>
implication, to face, i.e. appear, look, etc.: -- appear, at <br>
[even-]tide, behold, cast out, come on, X corner, dawning, empty,<br>
 go away, lie, look, mark, pass away, prepare, regard, (have) <br>
respect (to), (re-)turn ({aside}, away, back, face, self), X <br>
right [early].[ql<br>
<br>
aside 7750 ## suwt {soot}; or (by permutation) cuwt {soot}; a <br>
primitive root; to detrude, i.e. (intransitively and <br>
figuratively) become derelict (wrongly practise; namely, <br>
idolatry): -- turn {aside} to.[ql<br>
<br>
aside 7846 ## set {sayte}; or cet {sayt}; from 7750; a departure <br>
from right, i.e. sin: -- revolter, that turn {aside}.[ql<br>
<br>
aside 7847 ## satah {saw-taw'}; a primitive root; to deviate <br>
from duty: -- decline, go {aside}, turn.[ql<br>
<br>
aside 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562; to <br>
retire: -- depart, give place, go (turn) {aside}, withdraw self.<br>
[ql<br>
<br>
aside 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; <br>
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. <br>
follow), literally or figuratively: -- come, depart, go ({aside},<br>
 away, back, out,...ways), pass away, be past.[ql<br>
<br>
aside 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; <br>
to put away (literally or figuratively): -- cast off, lay apart <br>
({aside}, down), put away (off).[ql<br>
<br>
aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to <br>
send; an intens. form of eimi, to go); to send forth, in various <br>
applications (as follow): -- cry, forgive, forsake, lay {aside}, <br>
leave, let (alone, be, go, have), omit, put (send) away, remit, <br>
suffer, yield up.[ql<br>
<br>
aside 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of <br>
5157; to deflect, i.e. turn away (literally or figuratively): -- <br>
avoid, turn ({aside}, out of the way).[ql<br>
<br>
aside 2398 # idios {id'-ee-os}; of uncertain affinity; <br>
pertaining to self, i.e. one's own; by implication, private or <br>
separate: -- X his acquaintance, when they were alone, apart, <br>
{aside}, due, his (own, proper, several), home, (her, our, thine,<br>
 your) own (business), private(-ly), proper, severally, their <br>
(own).[ql<br>
<br>
aside 2596 # kata {kat-ah'}; a primary particle; <br>
(prepositionally) down (in place or time), in varied relations <br>
(according to the case [genitive case, dative case or accusative <br>
case] with which it is joined): -- about, according as (to), <br>
after, against, (when they were) X alone, among, and, X apart, <br>
(even, like) as (concerning, pertaining to touching), X {aside}, <br>
at, before, beyond, by, to the charge of, [charita-]bly, <br>
concerning, + covered, [dai-]ly, down, every, (+ far more) <br>
exceeding, X more excellent, for, from...to, godly, in(-asmuch, <br>
divers, every, -to, respect of), ...by, after the manner of, + <br>
by any means, beyond (out of) measure, X mightily, more, X <br>
natural, of (up-)on (X part), out (of every), over against, (+ <br>
your) X own, + particularly, so, through(-oughout, -oughout <br>
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), <br>
with.[ql<br>
<br>
aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a <br>
primary theo {theh'-o} (which is used only as alternate in <br>
certain tenses); to place (in the widest application, literally <br>
and figuratively; properly, in a passive or horizontal posture, <br>
and thus different from 2476, which properly denotes an upright <br>
and active position, while 2749 is properly reflexive and <br>
utterly prostrate): -- + advise, appoint, bow, commit, conceive, <br>
give, X kneel down, lay ({aside}, down, up), make, ordain, <br>
purpose, put, set (forth), settle, sink down.[ql<br>
<br>
aside 5298 # hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562; <br>
to vacate down, i.e. retire quietly: -- go {aside}, withdraw <br>
self.[ql<br>
<br>
backside 3693 # opisthen {op'-is-then}; from opis (regard; from <br>
3700) with enclitic of source; from the rear (as a secure <br>
aspect), i.e. at the back (adverb and preposition of place or <br>
time): -- after, {backside}, behind.[ql<br>
<br>
be-)side 6654 ## tsad {tsad}; contr. from an unused root meaning <br>
to sidle off; a side; figuratively, an adversary: -- ({be-)side}.<br>
[ql<br>
<br>
beside 0310 ## >achar {akh-ar'}; from 309; properly, the hind <br>
part; generally used as an adverb or conjunction, after (in <br>
various senses): -- after (that, -ward), again, at, away from, <br>
back (from, -side), behind, {beside}, by, follow (after, -ing), <br>
forasmuch, from, hereafter, hinder end, + out (over) live, + <br>
persecute, posterity, pursuing, remnant, seeing, since, thence[-<br>
forth], when, with. [ql<br>
<br>
beside 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an <br>
end (especially of the earth); often used adverb, no further; <br>
also (like 6466) the ankle (in the dual), as being the extremity <br>
of the leg or foot: -- ankle, but (only), end, howbeit, less <br>
than nothing, nevertheless (where), no, none ({beside}), not <br>
(any, -withstanding), thing of nought, save(-ing), there, <br>
uttermost part, want, without (cause). [ql<br>
<br>
beside 0681 ## >etsel {ay'-tsel}; from 680 (in the sense of <br>
joining); a side; (as a preposition) near: -- at, (hard) by, <br>
(from) ({beside}), near (unto), toward, with. See also 1018. [ql<br>
<br>
beside 1107 ## bil<adey {bil-ad-ay'}; or bal<adey {bal-ad-ay'}; <br>
constructive plural from 1077 and 5703, not till, i.e. (as <br>
preposition or adverb) except, without, besides: -- {beside}, <br>
not (in), save, without. [ql<br>
<br>
beside 1115 ## biltiy {bil-tee'}; constructive feminine of 1086 <br>
(equivalent to 1097); properly, a failure of, i.e. (used only as <br>
a negative particle, usually with a prepositional prefix) not, <br>
except, without, unless, besides, because not, until, etc.: -- <br>
because un[satiable], {beside}, but, + continual, except, from, <br>
lest, neither, no more, none, not, nothing, save, that no, <br>
without. [ql<br>
<br>
beside 2108 ## zuwlah {zoo-law'}; from 2107; probably scattering,<br>
 i.e. removal; used adverbially, except: -- {beside}, but, only, <br>
save. [ql<br>
<br>
beside 5921 ## <al {al}; properly, the same as 5920 used as a <br>
preposition (in the singular or plural often with prefix, or as <br>
conjunction with a particle following); above, over, upon, or <br>
against (yet always in this last relation with a downward <br>
aspect) in a great variety of applications (as follow): -- above,<br>
 according to(-ly), after, (as) against, among, and, X as, at, <br>
because of, {beside} (the rest of), between, beyond the time, X <br>
both and, by (reason of), X had the charge of, concerning for, <br>
in (that), (forth, out) of, (from) (off), (up-)on, over, than, <br>
through(-out), to, touching, X with.[ql<br>
<br>
beside 5973 ## <im {eem}; from 6004; adverb or preposition, with <br>
(i.e. in conjunction with), in varied applications; specifically,<br>
 equally with; often with prepositional prefix (and then usually <br>
unrepresented in English): -- accompanying, against, and, as (X <br>
long as), before, {beside}, by (reason of), for all, from (among,<br>
 between), in, like, more than, of, (un-)to, with(-al).[ql<br>
<br>
beside 5980 ## <ummah {oom-maw'}; from 6004; conjunction, i.e. <br>
society; mostly adverb or preposition (with prepositional <br>
prefix), near, beside, along with: -- (over) against, at, <br>
{beside}, hard by, in points.[ql<br>
<br>
beside 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to <br>
put (stand) out of wits, i.e. astound, or (reflexively) become <br>
astounded, insane: -- amaze, be (make) astonished, be {beside} <br>
self (selves), bewitch, wonder.[ql<br>
<br>
beside 1909 # epi {ep-ee'}; a primary preposition; properly, <br>
meaning superimposition (of time, place, order, etc.), as a <br>
relation of distribution [with the genitive case], i.e. over, <br>
upon, etc.; of rest (with the det.) at, on, etc.; of direction <br>
(with the accusative case) towards, upon, etc.: -- about (the <br>
times), above, after, against, among, as long as (touching), at, <br>
{beside}, X have charge of, (be-, [where-])fore, in (a place, as <br>
much as, the time of, -to), (because) of, (up-)on (behalf of), <br>
over, (by, for) the space of, through(-out), (un-)to(-ward), <br>
with. In compounds it retains essentially the same import, at, <br>
upon, etc. (literally or figuratively).[ql<br>
<br>
beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a <br>
primary mao (to long for; through the idea of insensate craving);<br>
 to rave as a "maniac": -- be {beside} self (mad).[ql<br>
<br>
beside 4862 # sun {soon}; a primary preposition denoting union; <br>
with or together (but much closer than 3326 or 3844), i.e. by <br>
association, companionship, process, resemblance, possession, <br>
instrumentality, addition, etc.: -- {beside}, with. In <br>
composition it has similar applications, including completeness.<br>
[ql<br>
<br>
beside 5565 # choris {kho-rece'}; adverb from 5561; at a space, <br>
i.e. separately or apart from (often as preposition): -- <br>
{beside}, by itself, without.[ql<br>
<br>
besides 0905 ## bad {bad}; from 909; properly, separation; by <br>
implication, a part of the body, branch of a tree, bar for <br>
carrying; figuratively, chief of a city; especially (with <br>
prepositional prefix) as an adverb, apart, only, besides: -- <br>
alone, apart, bar, {besides}, branch, by self, of each alike, <br>
except, only, part, staff, strength. [ql<br>
<br>
besides 5750 ## <owd {ode}; or <od {ode}; from 5749; properly, <br>
iteration or continuance; used only adverbially (with or without <br>
preposition), again, repeatedly, still, more: -- again, X all <br>
life long, at all, {besides}, but, else, further(-more), <br>
henceforth, (any) longer, (any) more(-over), X once, since, (be) <br>
still, when, (good, the) while (having being), (as, because, <br>
whether, while) yet (within).[ql<br>
<br>
besides 1065 # ge {gheh}; a primary particle of emphasis or <br>
qualification (often used with other particles prefixed): -- and <br>
{besides}, doubtless, at least, yet.[ql<br>
<br>
besides 3063 # loipon {loy-pon'}; neuter singular of the same as <br>
3062; something remaining (adverbially): -- {besides}, finally, <br>
furthermore, (from) henceforth, moreover, now, + it remaineth, <br>
then.[ql<br>
<br>
besides 4359 # prosopheilo {pros-of-i'-lo}; from 4314 and 3784; <br>
to be indebted additionally: -- over {besides}.[ql<br>
<br>
consider 0559 ## >amar {aw-mar'}; a primitive root; to say (used <br>
with great latitude): -- answer, appoint, avouch, bid, boast <br>
self, call, certify, challenge, charge, + (at the, give) <br>
command(-ment), commune, {consider}, declare, demand, X desire, <br>
determine, X expressly, X indeed, X intend, name, X plainly, <br>
promise, publish, report, require, say, speak (against, of), X <br>
still, X suppose, talk, tell, term, X that is, X think, use <br>
[speech], utter, X verily, X yet. [ql<br>
<br>
consider 0995 ## biyn {bene}; a primitive root; to separate <br>
mentally (or distinguish), i.e.(generally) understand: -- attend,<br>
 {consider}, be cunning, diligently, direct, discern, eloquent, <br>
feel, inform, instruct, have intelligence, know, look well to, <br>
mark, perceive, be prudent, regard, (can) skill(-full), teach, <br>
think, (cause, make to, get, give, have)<br>
<br>
consider 2161 ## zamam {zaw-mam'}; a primitive root; to plan, <br>
usually in a bad sense: -- {consider}, devise, imagine, plot, <br>
purpose, think (evil). [ql<br>
<br>
consider 2803 ## chashab {khaw-shab'}; a primitive root; <br>
properly, to plait or interpenetrate, i.e. (literally) to weave <br>
or (gen.) to fabricate; figuratively, to plot or contrive <br>
(usually in a malicious sense); hence (from the mental effort) <br>
to think, regard, value, compute: -- (make) account (of), <br>
conceive, {consider}, count, cunning (man, work, workman), <br>
devise, esteem, find out, forecast, hold, imagine, impute, <br>
invent, be like, mean, purpose, reckon(-ing be made), regard, <br>
think. [ql<br>
<br>
consider 3045 ## yada< {yaw-dah'}; a primitive root; to know <br>
(properly, to ascertain by seeing); used in a great variety of <br>
senses, figuratively, literally, euphemistically and <br>
inferentially (including observation, care, recognition; and <br>
causatively, instruction, designation, punishment, etc.) [as <br>
follow]: -- acknowledge, acquaintance(-ted with), advise, answer,<br>
 appoint, assuredly, be aware, [un-]awares, can[-not], certainly,<br>
 comprehend, {consider}, X could they, cunning, declare, be <br>
diligent, (can, cause to) discern, discover, endued with, <br>
familiar friend, famous, feel, can have, be [ig-]norant, <br>
instruct, kinsfolk, kinsman, (cause to let, make) know, (come to <br>
give, have, take) knowledge, have [knowledge], (be, make, make <br>
to be, make self) known, + be learned, + lie by man, mark, <br>
perceive, privy to, X prognosticator, regard, have respect, <br>
skilful, shew, can (man of) skill, be sure, of a surety, te ach, <br>
(can) tell, understand, have [understanding], X will be, wist, <br>
wit, wot [ql<br>
<br>
consider 5027 ## nabat {naw-bat'}; a primitive root; to scan, i.<br>
e. look intently at; by implication, to regard with pleasure, <br>
favor or care: -- (cause to) behold, {consider}, look (down), <br>
regard, have respect, see.[ql<br>
<br>
consider 5414 ## nathan {naw-than'}; a primitive root; to give, <br>
used with greatest latitude of application (put, make, etc.): -- <br>
add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), <br>
bestow, bring (forth, hither), cast, cause, charge, come, commit,<br>
 {consider}, count, + cry, deliver (up), direct, distribute, do, <br>
X doubtless, X without fail, fasten, frame, X get, give (forth, <br>
over, up), grant, hang (up), X have, X indeed, lay (unto charge, <br>
up), (give) leave, lend, let (out), + lie, lift up, make, + O <br>
that, occupy, offer, ordain, pay, perform, place, pour, print, X <br>
pull , put (forth), recompense, render, requite, restore, send <br>
(out), set (forth), shew, shoot forth (up), + sing, + slander, <br>
strike, [sub-]mit, suffer, X surely, X take, thrust, trade, turn,<br>
 utter, + weep, + willingly, + withdraw, + would (to) God, yield.<br>
[ql<br>
<br>
consider 6448 ## pacag {paw-sag'}; a primitive root; to cut up, <br>
i.e. (figuratively) contemplate: -- {consider}.[ql<br>
<br>
consider 7200 ## ra>ah {raw-aw'}; a primitive root; to see, <br>
literally or figuratively (in numerous applications, direct and <br>
implied, transitive, intransitive and causative): -- advise self,<br>
 appear, approve, behold, X certainly, {consider}, discern, <br>
(make to) enjoy, have experience, gaze, take heed, X indeed, X <br>
joyfully, lo, look (on, one another, one on another, one upon <br>
another, out, up, upon), mark, meet, X be near, perceive, <br>
present, provide, regard, (have) respect, (fore-, cause to, let) <br>
see(-r, -m, one another), shew (self), X sight of others, (e-<br>
)spy, stare, X surely, X think, view, visions.[ql<br>
<br>
consider 7725 ## shuwb {shoob}; a primitive root; to turn back <br>
(hence, away) transitively or intransitively, literally or <br>
figuratively (not necessarily with the idea of return to the <br>
starting point); generally to retreat; often adverbial, again: --<br>
 ([break, build, circumcise, dig, do anything, do evil, feed, <br>
lay down, lie down, lodge, make, rejoice, send, take, weep]) X <br>
again, (cause to) answer (+ again), X in any case (wise), X at <br>
all, averse, bring (again, back, home again), call [to mind], <br>
carry again (back), cease, X certainly, come again (back), X <br>
{consider}, + continually, convert, deliver (again), + deny, <br>
draw back, fetch home again, X fro, get [oneself] (back) again, <br>
X give (again), go again (back, home), [go] out, hinder, let, <br>
[see] more, X needs, be past, X pay, pervert, pull in again, put <br>
(again, up again), recall, recompense, recover, refresh, relieve,<br>
 render (again), requite, rescue, restore, retrieve, (cause to, <br>
make to) return, reverse, reward, + say nay, [ql<br>
<br>
consider 7760 ## suwm {soom}; or siym {seem}; a primitive root; <br>
to put (used in a great variety of applications, literal, <br>
figurative, inferentially, and elliptically): -- X any wise, <br>
appoint, bring, call [a name], care, cast in, change, charge, <br>
commit, {consider}, convey, determine, + disguise, dispose, do, <br>
get, give, heap up, hold, impute, lay (down, up), leave, look, <br>
make (out), mark, + name, X on, ordain, order, + paint, place, <br>
preserve, purpose, put (on), + regard, rehearse, reward, (cause <br>
to) set (on, up), shew, + stedfastly, take, X tell, + tread down,<br>
 ([over-])turn, X wholly, work.[ql<br>
<br>
consider 7896 ## shiyth {sheeth}; a primitive root; to place (in <br>
a very wide application): -- apply, appoint, array, bring, <br>
{consider}, lay (up), let alone, X look, make, mark, put (on), + <br>
regard, set, shew, be stayed, X take.[ql<br>
<br>
consider 7919 ## sakal {saw-kal'}; a primitive root; to be <br>
(causatively, make or act) circumspect and hence, intelligent: --<br>
 consider, expert, instruct, prosper, (deal) prudent(-ly), <br>
(give) skill(-ful), have good success, teach, (have, make to) <br>
understand(-ing), wisdom, (be, behave self, {consider}, make) <br>
wise(-ly), guide wittingly.[ql<br>
<br>
consider 7919 ## sakal {saw-kal'}; a primitive root; to be <br>
(causatively, make or act) circumspect and hence, intelligent: --<br>
 {consider}, expert, instruct, prosper, (deal) prudent(-ly), <br>
(give) skill(-ful), have good success, teach, (have, make to) <br>
understand(-ing), wisdom, (be, behave self, consider, make) <br>
wise(-ly), guide wittingly.[ql<br>
<br>
consider 7920 ## s@kal (Aramaic) {sek-al'}; corresponding to <br>
7919: -- {consider}.[ql<br>
<br>
consider 8085 ## shama< {shaw-mah'}; a primitive root; to hear <br>
intelligently (often with implication of attention, obedience, <br>
etc.; causatively, to tell, etc.): -- X attentively, call <br>
(gather) together, X carefully, X certainly, consent, {consider},<br>
 be content, declare, X diligently, discern, give ear, (cause to,<br>
 let, make to) hear(-ken, tell), X indeed, listen, make (a) <br>
noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), <br>
publish, regard, report, shew (forth), (make a) sound, X surely, <br>
tell, understand, whosoever [heareth], witness.[ql<br>
<br>
consider 0333 # antheoreo {an-ath-eh-o-reh'-o}; from 303 and <br>
2334; to look again (i.e. attentively) at (literally or <br>
figuratively): -- behold, {consider}.[ql<br>
<br>
consider 0357 # analogizomai {an-al-og-id'-zom-ahee}; middle <br>
voice from 356; to estimate, i.e. (figuratively) contemplate: -- <br>
{consider}.[ql<br>
<br>
consider 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 <br>
and 3049; to reckon thoroughly, i.e. (genitive case) to <br>
deliberate (by reflection or discussion): -- cast in mind, <br>
{consider}, dispute, muse, reason, think.[ql<br>
<br>
consider 1492 # eido {i'-do}; a primary verb; used only in <br>
certain past tenses, the others being borrowed from the <br>
equivalent 3700 and 3708; properly, to see (literally or <br>
figuratively); by implication (in the perf. only) to know: -- be <br>
aware, behold, X can (+ not tell), {consider}, (have) know(-<br>
ledge), look (on), perceive, see, be sure, tell, understand, <br>
wish, wot. Compare 3700.[ql<br>
<br>
consider 2334 # theoreo {theh-o-reh'-o}; from a derivative of <br>
2300 (perhaps by add. of 3708); to be a spectator of, i.e. <br>
discern, (literally, figuratively [experience] or intensively <br>
[acknowledge]): -- behold, {consider}, look on, perceive, see. <br>
Compare 3700.[ql<br>
<br>
consider 2648 # katamanthano {kat-am-an-than'-o}; from 2596 and <br>
3129; to learn thoroughly, i.e. (by implication) to note <br>
carefully: -- {consider}.[ql<br>
<br>
consider 2657 # katanoeo {kat-an-o-eh'-o}; from 2596 and 3539; <br>
to observe fully: -- behold, {consider}, discover, perceive.[ql<br>
<br>
consider 3539 # noieo {noy-eh'-o}; from 3563; to exercise the <br>
mind (observe), i.e. (figuratively) to comprehend, heed: -- <br>
{consider}, perceive, think, understand.[ql<br>
<br>
consider 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at <br>
(spy), i.e. (figuratively) regard: -- {consider}, take heed, <br>
look at (on), mark. Compare 3700.[ql<br>
<br>
consider 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see <br>
completely; used (like its primary) only in two past tenses, <br>
respectively meaning to understand or become aware, and to be <br>
conscious or (clandestinely) informed of: -- {consider}, know, <br>
be privy, be ware of.[ql<br>
<br>
consider 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi <br>
(to send); to put together, i.e. (mentally) to comprehend; by <br>
implication, to act piously: -- {consider}, understand, be wise.<br>
[ql<br>
<br>
considered 3820 ## leb {labe}; a form of 3824; the heart; also <br>
used (figuratively) very widely for the feelings, the will and <br>
even the intellect; likewise for the centre of anything: -- + <br>
care for, comfortably, consent, X {considered}, courag[-eous], <br>
friend[-ly], ([broken-], [hard-], [merry-], [stiff-], [stout-], <br>
double) heart([-ed]), X heed, X I, kindly, midst, mind(-ed), X <br>
regard([-ed)], X themselves, X unawares, understanding, X well, <br>
willingly, wisdom. [ql<br>
<br>
inside 1004 ## bayith {bah'-yith}; probably from 1129 <br>
abbreviated; a house (in the greatest variation of applications, <br>
especially family, etc.): -- court, daughter, door, + dungeon, <br>
family, + forth of, X great as would contain, hangings, <br>
home[born], [winter]house(-hold), {inside}(-ward), palace, place,<br>
 + prison, + steward, + tablet, temple, web, + within(-out). [ql<br>
<br>
out-)side 7097 ## qatseh {kaw-tseh'}; or (negative only) qetseh <br>
{kay'-tseh}; from 7096: an extremity (used in a great variety of <br>
applications and idioms; compare 7093): -- X after, border, brim,<br>
 brink, edge, end, [in-]finite, frontier, outmost coast, quarter,<br>
 shore, ({out-)side}, X some, ut(-ter-)most (part).[ql<br>
<br>
outside 1622 # ektos {ek-tos'}; from 1537; the exterior; <br>
figuratively (as a preposition) aside from, besides: -- but, <br>
except(-ed), other than, out of, {outside}, unless, without.[ql<br>
<br>
president 5632 ## carek (Aramaic) {saw-rake'}; of foreign origin;<br>
 an emir: -- {president}.[ql<br>
<br>
sea-]side 2348 ## chowph {khofe}; from an unused root meaning to <br>
cover; a cove (as a sheltered bay): -- coast [of the sea], haven,<br>
 shore, [{sea-]side}. [ql<br>
<br>
side 1975 ## hallaz {hal-lawz'}; from 1976; this or that: -- <br>
{side}, that, this. [ql<br>
<br>
side 2007 ## hennah {hane'-naw}; prolongation for 2004; <br>
themselves (often used emphatic for the copula, also in indirect <br>
relation): -- X in, X such (and such things), their, (into) them,<br>
 thence, therein, these, they (had), on this {side}, whose, <br>
wherein. [ql<br>
<br>
side 2008 ## hennah {hane'-naw}; from 2004; hither or thither <br>
(but used both of place and time): -- here, hither[-to], now, on <br>
this (that) {side}, + since, this (that) way, thitherward, + <br>
thus far, to...fro, + yet. [ql<br>
<br>
side 2088 ## zeh {zeh}; a primitive word; the masculine <br>
demonstrative pronoun, this or that: -- he, X hence, X here, it(-<br>
self), X now, X of him, the one...the other, X than the other, <br>
(X out of) the (self) same, such (a one) that, these, this (hath,<br>
 man), on this side...on that {side}, X thus, very, which. <br>
Compare 2063, 2090, 2097, 2098. [ql<br>
<br>
side 2296 ## chagar {khaw-gar'}; a primitive root; to gird on <br>
(as a belt, armor, etc.): -- be able to put on, be afraid, <br>
appointed, gird, restrain, X on every {side}. [ql<br>
<br>
side 3027 ## yad {yawd}; a primitive word; a hand (the open one <br>
[indicating power, means, direction, etc.], in distinction from <br>
3709, the closed one); used (as noun, adverb, etc.) in a great <br>
variety of applications, both literally and figuratively, both <br>
proximate and remote [as follows]: -- (+ be) able, X about, + <br>
armholes, at, axletree, because of, beside, border, X bounty, + <br>
broad, [broken-]handed, X by, charge, coast, + consecrate, + <br>
creditor, custody, debt, dominion, X enough, + fellowship, force,<br>
 X from, hand[-staves, -- y work], X he, himself, X in, labour, <br>
+ large, ledge, [left-]handed, means, X mine, ministry, near, X <br>
of, X order, ordinance, X our, parts, pain, power, X <br>
presumptuously, service, {side}, sore, state, stay, draw with <br>
strength, stroke, + swear, terror, X thee, X by them, X <br>
themselves, X thine own, X thou, through, X throwing, + thumb, <br>
times, X to, X under, X us, X wait on, [wa y-]side, where, + <br>
wide, X with (him, me, you), work, + yield, X yourselves [ql<br>
<br>
side 3225 ## yamiyn {yaw-meen'}; from 3231; the right hand or <br>
side (leg, eye) of a person or other object (as the stronger and <br>
more dexterous); locally, the south: -- + left-handed, right <br>
(hand, {side}), south. [ql<br>
<br>
side 3409 ## yarek {yaw-rake'}; from an unused root meaning to <br>
be soft; the thigh (from its fleshy softness); by euphem. the <br>
generative parts; figuratively, a shank, flank, side: -- X body, <br>
loins, shaft, {side}, thigh. [ql<br>
<br>
side 3411 ## y@rekah {yer-ay-kaw'}; feminine of 3409; properly, <br>
the flank; but used only figuratively, the rear or recess: -- <br>
border, coast, part, quarter, {side}. [ql<br>
<br>
side 3541 ## koh {ko}; from the prefix k and 1931; properly, <br>
like this, i.e . by implication, (of manner) thus (or so); also <br>
(of place) here (or hither); or (of time) now: -- also, here, + <br>
hitherto, like, on the other side, so (and much), such, on that <br>
manner, (on) this (manner, {side}, way, way and that way), + <br>
mean while, yonder. [ql<br>
<br>
side 3541 ## koh {ko}; from the prefix k and 1931; properly, <br>
like this, i.e . by implication, (of manner) thus (or so); also <br>
(of place) here (or hither); or (of time) now: -- also, here, + <br>
hitherto, like, on the other {side}, so (and much), such, on <br>
that manner, (on) this (manner, side, way, way and that way), + <br>
mean while, yonder. [ql<br>
<br>
side 3802 ## katheph {kaw-thafe'}; from an unused root meaning <br>
to clothe; the shoulder (proper, i.e . upper end of the arm; as <br>
being the spot where the garments hang); figuratively, side-<br>
piece or lateral projection of anything: -- arm, corner, <br>
shoulder(-piece), {side}, undersetter. [ql<br>
<br>
side 4201 ## m@zuwzah {mez-oo-zaw'}; or m@zuzah {mez-oo-zaw'}; <br>
from the same as 2123; a door-post (as prominent): -- (door, <br>
{side}) post.[ql<br>
<br>
side 4217 ## mizrach {miz-rawkh'}; from 2224; sunrise, i.e. the <br>
east: -- east ({side}, -ward), (sun-)rising (of the sun).[ql<br>
<br>
side 4975 ## mothen {mo'-then}; from an unused root meaning to <br>
be slender; properly, the waist or small of the back; only in <br>
plural the loins: -- + greyhound, loins, {side}.[ql<br>
<br>
side 5045 ## negeb {neh'-gheb}; from an unused root meaning to <br>
be parched; the south (from its drought); specifically, the <br>
Negeb or southern district of Judah, occasionally, Egypt (as <br>
south to Palestine): -- south (country, {side}, -ward).[ql<br>
<br>
side 5048 ## neged {neh'-ghed}; from 5046; a front, i.e. part <br>
opposite; specifically a counterpart, or mate; usually <br>
(adverbial, especially with preposition) over against or before: <br>
-- about, (over) against, X aloof, X far (off), X from, over, <br>
presence, X other {side}, sight, X to view.[ql<br>
<br>
side 5437 ## cabab {saw-bab'}; a primitive root; to revolve, <br>
surround, or border; used in various applications, literally and <br>
figuratively (as follows): -- bring, cast, fetch, lead, make, <br>
walk, X whirl, X round about, be about on every side, apply, <br>
avoid, beset (about), besiege, bring again, carry (about), <br>
change, cause to come about, X circuit, (fetch a) compass (about,<br>
 round), drive, environ, X on every {side}, beset (close, come, <br>
compass, go, stand) round about, inclose, remove, return, set, <br>
sit down, turn (self) (about, aside, away, back).[ql<br>
<br>
side 5437 ## cabab {saw-bab'}; a primitive root; to revolve, <br>
surround, or border; used in various applications, literally and <br>
figuratively (as follows): -- bring, cast, fetch, lead, make, <br>
walk, X whirl, X round about, be about on every {side}, apply, <br>
avoid, beset (about), besiege, bring again, carry (about), <br>
change, cause to come about, X circuit, (fetch a) compass (about,<br>
 round), drive, environ, X on every side, beset (close, come, <br>
compass, go, stand) round about, inclose, remove, return, set, <br>
sit down, turn (self) (about, aside, away, back).[ql<br>
<br>
side 5439 ## cabiyb {saw-beeb'}; or (feminine) c@biybah {seb-ee-<br>
baw'}; from 5437; (as noun) a circle, neighbour, or environs; <br>
but chiefly (as adverb, with or without preposition) around: -- <br>
(place, round) about, circuit, compass, on every {side}.[ql<br>
<br>
side 5675 ## <abar (Aramaic) {ab-ar'}; corresponding to 5676: -- <br>
beyond, this {side}.[ql<br>
<br>
side 5676 ## <eber {ay'-ber}; from 5674; properly, a region <br>
across; but used only adverbially (with or without a <br>
preposition) on the opposite side (especially of the Jordan; <br>
ususally meaning the east): -- X against, beyond, by, X from, <br>
over, passage, quarter, (other, this) {side}, straight.[ql<br>
<br>
side 6285 ## pe>ah {pay-aw'}; feminine of 6311; properly, mouth <br>
in a figurative sense, i.e. direction, region, extremity: -- <br>
corner, end, quarter, {side}.[ql<br>
<br>
side 6311 ## poh {po}; or po> (Job 38:11) {po}; or pow {po}; <br>
probably from a primitive inseparable particle "p" (of <br>
demonstrative force) and 1931; this place (French ici), i.e. <br>
here or hence: -- here, hither, the one (other, this, that) <br>
{side}.[ql<br>
<br>
side 6763 ## tsela< {tsay-law'}; or (feminine) tsal<ah {tsal-<br>
aw'}; from 6760; a rib (as curved), literally (of the body) or <br>
figuratively (of a door, i.e. leaf); hence, a side, literally <br>
(of a person) or figuratively (of an object or the sky, i.e. <br>
quarter); architecturally, a (especially floor or ceiling) <br>
timber or plank (single or collective, i.e. a flooring): -- beam,<br>
 board, chamber, corner, leaf, plank, rib, {side} (chamber).[ql<br>
<br>
side 6828 ## tsaphown {tsaw-fone'}; or tsaphon {tsaw-fone'}; <br>
from 6845; properly, hidden, i.e. dark; used only of the north <br>
as a quarter (gloomy and unknown): -- north(-ern, {side}, -ward, <br>
wind).[ql<br>
<br>
side 6924 ## qedem {keh'-dem}; or qedmah {kayd'-maw}; from 6923; <br>
the front, of place (absolutely, the fore part, relatively the <br>
East) or time (antiquity); often used adverbially (before, <br>
anciently, eastward): -- aforetime, ancient (time), before, east <br>
(end, part, {side}, -ward), eternal, X ever(-lasting), forward, <br>
old, past. Compare 6926.[ql<br>
<br>
side 7023 ## qiyr {keer}; or qir (Isa. 22:5) {keer}; or <br>
(feminine) qiyrah {kee-raw'}; from 6979; a wall (as built in a <br>
trench): -- + mason, {side}, town, X very, wall.[ql<br>
<br>
side 7172 ## qarqa< {kar-kah'}; from 7167; floor (as if a <br>
pavement of pieces or tesseroe), of a building or the sea: -- <br>
bottom, (X one {side} of the) floor.[ql<br>
<br>
side 7253 ## reba< {reh'-bah}; from 7251; a fourth (part or <br>
side): -- fourth part, {side}, square.[ql<br>
<br>
side 7307 ## ruwach {roo'-akh}; from 7306; wind; by resemblance <br>
breath, i.e. a sensible (or even violent) exhalation; <br>
figuratively, life, anger, unsubstantiality; by extension, a <br>
region of the sky; by resemblance spirit, but only of a rational <br>
being (including its expression and functions): -- air, anger, <br>
blast, breath, X cool, courage, mind, X quarter, X {side}, <br>
spirit([-ual]), tempest, X vain, ([whirl-])wind(-y).[ql<br>
<br>
side 7859 ## sh@tar (Aramaic) {shet-ar'}; of uncertain <br>
derivation; a side: -- {side}.[ql<br>
<br>
side 8040 ## s@mo>wl {sem-ole'}; or s@mo>l {sem-ole'}; a <br>
primitive word [rather perhaps from the same as 8071 (by <br>
insertion of the aleph) through the idea of wrapping up]; <br>
properly, dark (as enveloped), i.e. the north; hence (by <br>
orientation), the left hand: -- left (hand, {side}).[ql<br>
<br>
side 8121 ## shemesh {sheh'-mesh}; from an unused root meaning <br>
to be brilliant; the sun; by implication, the east; figuratively,<br>
 a ray, i.e. (arch.) a notched battlement: -- + east {side}(-<br>
ward), sun ([rising]), + west(-ward), window. See also 1053.[ql<br>
<br>
side 8193 ## saphah {saw-faw'}; or (in dual and plural) sepheth <br>
{sef-eth'}; probably from 5595 or 8192 through the idea of <br>
termination (compare 5490); the lip (as a natural boundary); by <br>
implication, language; by analogy, a margin (of a vessel, water, <br>
cloth, etc.): -- band, bank, binding, border, brim, brink, edge, <br>
language, lip, prating, ([sea-])shore, {side}, speech, talk, <br>
[vain] words.[ql<br>
<br>
side 8486 ## teyman {tay-mawn'}; or teman {tay-mawn'}; <br>
denominative from 3225; the south (as being on the right hand of <br>
a person facing the east): -- south ({side}, -ward, wind).[ql<br>
<br>
side 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473 <br>
and 3928; to go along opposite: -- pass by on the other {side}.<br>
[ql<br>
<br>
side 1188 # dexios {dex-ee-os'}; from 1209; the right side or <br>
(feminine) hand (as that which usually takes): -- right (hand, <br>
{side}).[ql<br>
<br>
side 1782 # enteuthen {ent-yoo'-then}; from the same as 1759; <br>
hence (literally or figuratively); (repeated) on both sides: -- <br>
(from) hence, on either {side}.[ql<br>
<br>
side 3313 # meros {mer'-os}; from an obsolete but more primary <br>
form of meiromai (to get as a section or allotment); a division <br>
or share (literally or figuratively, in a wide application): -- <br>
behalf, course, coast, craft, particular (+ -ly), part (+ -ly), <br>
piece, portion, respect, {side}, some sort(-what).[ql<br>
<br>
side 3840 # pantothen {pan-toth'-en}; adverb (of source) from <br>
3956; from (i.e. on) all sides: -- on every {side}, round about.<br>
[ql<br>
<br>
side 4008 # peran {per'-an}; apparently accusative case of an <br>
obsolete derivative of peiro (to "pierce"); through (as adverb <br>
or preposition), i.e. across: -- beyond, farther (other) {side}, <br>
over.[ql<br>
<br>
side 4125 # pleura {plyoo-rah'}; of uncertain affinity; a rib, i.<br>
e. (by extension) side: -- {side}.[ql<br>
<br>
side 0268 ## >achowr {aw-khore'}; or (shortened) >achor {aw-<br>
khore'}; from 299; the hinder part; hence (adverb) behind, <br>
backward; also (as facing north) the West: -- after(-ward), back <br>
(part, {-side}, -ward), hereafter, (be-)hind(-er part), time to <br>
come, without. [ql<br>
<br>
side 0310 ## >achar {akh-ar'}; from 309; properly, the hind part;<br>
 generally used as an adverb or conjunction, after (in various <br>
senses): -- after (that, -ward), again, at, away from, back <br>
(from, {-side}), behind, beside, by, follow (after, -ing), <br>
forasmuch, from, hereafter, hinder end, + out (over) live, + <br>
persecute, posterity, pursuing, remnant, seeing, since, thence[-<br>
forth], when, with. [ql<br>
<br>
side 0413 ## >el {ale}; (but only used in the shortened <br>
constructive form >el {el}); a primitive particle; properly, <br>
denoting motion towards, but occasionally used of a quiescent <br>
position, i.e. near, with or among; often in general, to: -- <br>
about, according to ,after, against, among, as for, at, because(-<br>
fore, {-side}), both...and, by, concerning, for, from, X hath, <br>
in(-to), near, (out) of, over, through, to(-ward), under, unto, <br>
upon, whether, with(-in). [ql<br>
<br>
side 1855 # exothen {ex'-o-then}; from 1854; external(-ly): -- <br>
out({-side}, -ward, -wardly), (from) without.[ql<br>
<br>
side 1870 ## derek {deh'-rek}; from 1869; a road (as trodden); <br>
figuratively, a course of life or mode of action, often adverb: -<br>
- along, away, because of, + by, conversation, custom, [east-<br>
]ward, journey, manner, passenger, through, toward, [high-] <br>
[path-]way[{-side}], whither[-soever]. [ql<br>
<br>
side 4570 ## ma<gal {mah-gawl'}; or feminine ma<galah {mah-gaw-<br>
law'}; from the same as 5696; a track (literally or <br>
figuratively); also a rampart (as circular): -- going, path, <br>
trench, way([{-side}]).[ql<br>
<br>
side...by 3844 # para {par-ah'}; a primary preposition; properly,<br>
 near; i.e. (with genitive case) from beside (literally or <br>
figuratively), (with dative case) at (or in) the vicinity of <br>
(objectively or subjectively), (with accusative case) to the <br>
proximity with (local [especially beyond or opposed to] or <br>
causal [on account of]: -- above, against, among, at, before, by,<br>
 contrary to, X friend, from, + give [such things as they], + <br>
that [she] had, X his, in, more than, nigh unto, (out) of, past, <br>
save, {side...by}, in the sight of, than, [there-]fore, with. In <br>
compounds it retains the same variety of application.[ql<br>
<br>
side...on 2088 ## zeh {zeh}; a primitive word; the masculine <br>
demonstrative pronoun, this or that: -- he, X hence, X here, it(-<br>
self), X now, X of him, the one...the other, X than the other, <br>
(X out of) the (self) same, such (a one) that, these, this (hath,<br>
 man), on this {side...on} that side, X thus, very, which. <br>
Compare 2063, 2090, 2097, 2098. [ql<br>
<br>
sides 7553 ## riqmah {rik-maw'}; from 7551; variegation of color;<br>
 specifically, embroidery: -- broidered (work), divers colours, <br>
(raiment of) needlework (on both {sides}).[ql<br>
<br>
upside 2017 ## hophek {ho'-fek}; from 2015; an upset, i.e. <br>
(abstract) perversity: -- turning of things {upside} down. [ql<br>
<br>
upside 5791 ## <avath {aw-vath'}; a primitive root; to wrest: -- <br>
bow self, (make) crooked., falsifying, overthrow, deal <br>
perversely, pervert, subvert, turn {upside} down.[ql<br>
<br>
upside 6440 ## paniym {paw-neem'}; plural (but always as <br>
singular) of an unused noun [paneh {paw-neh'}; from 6437]; the <br>
face (as the part that turns); used in a great variety of <br>
applications (literally and figuratively); also (with <br>
prepositional prefix) as a preposition (before, etc.): -- + <br>
accept, a-(be-)fore(-time), against, anger, X as (long as), at, <br>
+ battle, + because (of), + beseech, countenance, edge, + employ,<br>
 endure, + enquire, face, favour, fear of, for, forefront(-part),<br>
 form(-er time, -ward), from, front, heaviness, X him(-self), + <br>
honourable, + impudent, + in, it, look[-eth] (-s), X me, + meet, <br>
X more than, mouth, of, off, (of) old (time), X on, open, + out <br>
of, over against, the partial, person, + please, presence, <br>
propect, was purposed, by reason of, + regard, right forth, + <br>
serve, X shewbread, sight, state, straight, + street, X thee, X <br>
them(-selves), through (+ -out), till, time(-s ) past, (un-)to(-<br>
ward), + upon, {upside} (+ down), with(-in, + -stand), X ye, X <br>
you.[ql<br>
<br>
upside 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of <br>
450 (in the sense of removal); properly, to drive out of home, i.<br>
e. (by implication) to disturb (literally or figuratively): -- <br>
trouble, turn {upside} down, make an uproar.[ql<br>
<br>
way-]side 3027 ## yad {yawd}; a primitive word; a hand (the open <br>
one [indicating power, means, direction, etc.], in distinction <br>
from 3709, the closed one); used (as noun, adverb, etc.) in a <br>
great variety of applications, both literally and figuratively, <br>
both proximate and remote [as follows]: -- (+ be) able, X about, <br>
+ armholes, at, axletree, because of, beside, border, X bounty, <br>
+ broad, [broken-]handed, X by, charge, coast, + consecrate, + <br>
creditor, custody, debt, dominion, X enough, + fellowship, force,<br>
 X from, hand[-staves, -- y work], X he, himself, X in, labour, <br>
+ large, ledge, [left-]handed, means, X mine, ministry, near, X <br>
of, X order, ordinance, X our, parts, pain, power, X <br>
presumptuously, service, side, sore, state, stay, draw with <br>
strength, stroke, + swear, terror, X thee, X by them, X <br>
themselves, X thine own, X thou, through, X throwing, + thumb, <br>
times, X to, X under, X us, X wait on, [{way-]side}, where, + <br>
wide, X with (him, me, you), work, + yield, X yourselves [ql<br>
<br>
way-]side 3197 ## yak {yak}; by erroneous transcription for 3027;<br>
 a hand or side: -- [{way-]side}. [ql<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 aside 008 003 ISa                   /^{aside /after lucre , and <br>
took bribes , and perverted judgment .<br>
<br>
aside 005 015 ITi                   /${aside /after Satan .<br>
<br>
aside 002 001 IPe                   /${aside /all malice , and <br>
all guile , and hypocrisies , and envies , and all evil <br>
speakings ,<br>
<br>
aside 020 039 IKi                   /^{aside /and brought a man <br>
unto me, and said , Keep this man : if by any means he be <br>
missing , then shall thy life be for his life , or else thou <br>
shalt pay a talent of silver .<br>
<br>
aside 005 012 Num                   /^{aside /and commit a <br>
trespass against him,<br>
<br>
aside 004 001 Rut                   /^{aside /and sat down .<br>
<br>
aside 003 003 Exo                   /^{aside /and see this great <br>
sight , why the bush is not burnt .<br>
<br>
aside 011 016 Deu                   /^{aside /and serve other <br>
gods , and worship them;<br>
<br>
aside 018 030 IISa                  /^{aside /and stand here . <br>
And he turned aside , and stood still .<br>
<br>
aside 018 030 IISa                  /^{aside /and stood still .<br>
<br>
aside 001 007 Son                   /^{aside /by the flocks of <br>
thy companions ?<br>
<br>
aside 012 001 Heb                   /${aside /every weight , and <br>
the sin which doth so easily beset us, and let us run with <br>
patience the race that is set before us ,<br>
<br>
aside 012 021 ISa                   /^{aside /for then should ye <br>
go after vain things, which cannot profit nor deliver ; for they <br>
are vain .<br>
<br>
aside 028 014 Deu                   /^{aside /from any of the <br>
words which I command thee this day , to the right hand , or to <br>
the left , to go after other gods to serve them.<br>
<br>
aside 015 005 IKi                   /^{aside /from any thing <br>
that he commanded him all the days of his life , save only in <br>
the matter of Uriah the Hittite .<br>
<br>
aside 002 022 IISa                  /^{aside /from following me: <br>
wherefore should I smite thee to the ground ? how then should I <br>
hold up my face to Joab thy brother ?<br>
<br>
aside 002 021 IISa                  /^{aside /from following of <br>
him.<br>
<br>
aside 012 020 ISa                   /^{aside /from following the <br>
LORD , but serve the LORD with all your heart ;<br>
<br>
aside 022 043 IKi                   /^{aside /from it, doing <br>
that which was right in the eyes of the LORD : nevertheless the <br>
high places were not taken away ; for the people offered and <br>
burnt incense yet in the high places .<br>
<br>
aside 017 020 Deu                   /^{aside /from the <br>
commandment , to the right hand , or to the left : to the end <br>
that he may prolong his days in his kingdom , he, and his <br>
children , in the midst of Israel .<br>
<br>
aside 007 033 Mar                   /${aside /from the multitude <br>
, and put his fingers into his ears , and he spit , and touched <br>
his tongue ;<br>
<br>
aside 031 029 Deu                   /^{aside /from the way which <br>
I have commanded you; and evil will befall you in the latter <br>
days ; because ye will do evil in the sight of the LORD , to <br>
provoke him to anger through the work of your hands .<br>
<br>
aside 013 004 Joh                   /${aside /his garments ; and <br>
took a towel , and girded himself .<br>
<br>
aside 019 012 Jug                   /^{aside /hither into the <br>
city of a stranger , that is not of the children of Israel ; we <br>
will pass over to Gibeah .<br>
<br>
aside 003 027 IISa                  /^{aside /in the gate to <br>
speak with him quietly , and smote him there under the fifth rib,<br>
 that he died , for the blood of Asahel his brother .<br>
<br>
aside 006 010 IISa                  /^{aside /into the house of <br>
Obededom the Gittite .<br>
<br>
aside 013 013 ICh                   /^{aside /into the house of <br>
Obededom the Gittite .<br>
<br>
aside 002 022 Mat                   /${aside /into the parts of <br>
Galilee :<br>
<br>
aside 101 003 Psa                   /^{aside /it shall not <br>
cleave to me.<br>
<br>
aside 078 057 Psa                   /^{aside /like a deceitful <br>
bow .<br>
<br>
aside 003 011 Lam                   /^{aside /my ways , and <br>
pulled me in pieces : he hath made me desolate .<br>
<br>
aside 004 015 Act                   /${aside /out of the council <br>
, they conferred among themselves ,<br>
<br>
aside 030 011 Isa                   /^{aside /out of the path , <br>
cause the Holy One of Israel to cease from before us.<br>
<br>
aside 022 023 Num                   /^{aside /out of the way , <br>
and went into the field : and Balaam smote the ass , to turn her <br>
into the way .<br>
<br>
aside 011 028 Deu                   /^{aside /out of the way <br>
which I command you this day , to go after other gods , which ye <br>
have not known .<br>
<br>
aside 009 012 Deu                   /^{aside /out of the way <br>
which I commanded them; they have made them a molten image .<br>
<br>
aside 023 019 Act                   /${aside /privately , and <br>
asked him, What is that thou hast to tell me ?<br>
<br>
aside 009 010 Luk                   /${aside /privately into a <br>
desert place belonging to the city called Bethsaida .<br>
<br>
aside 032 008 Exo                   /^{aside /quickly out of the <br>
way which I commanded them: they have made them a molten calf , <br>
and have worshipped it, and have sacrificed thereunto, and said ,<br>
 These be thy gods , O Israel , which have brought thee up out <br>
of the land of Egypt .<br>
<br>
aside 009 016 Deu                   /^{aside /quickly out of the <br>
way which the LORD had commanded you.<br>
<br>
aside 004 001 Rut                   /^{aside /sit down here. And <br>
he turned aside , and sat down .<br>
<br>
aside 044 020 Isa                   /^{aside /that he cannot <br>
deliver his soul , nor say , Is there not a lie in my right hand <br>
?<br>
<br>
aside 006 001 Son                   /^{aside /that we may seek <br>
him with thee.<br>
<br>
aside 004 004 IIKi                  /^{aside /that which is full <br>
.<br>
<br>
aside 007 008 Mar                   /${aside /the commandment of <br>
God , ye hold the tradition of men , as the washing of pots and <br>
cups : and many other such like things ye do .<br>
<br>
aside 029 021 Isa                   /^{aside /the just for a <br>
thing of nought .<br>
<br>
aside 010 002 Isa                   /^{aside /the needy from <br>
judgment , and to take away the right from the poor of my people <br>
, that widows may be their prey , and that they may rob the <br>
fatherless !<br>
<br>
aside 005 012 Amo                   /^{aside /the poor in the <br>
gate from their right.<br>
<br>
aside 003 035 Lam                   /^{aside /the right of a man <br>
before the face of the most High ,<br>
<br>
aside 003 005 Mal                   /^{aside /the stranger from <br>
his right, and fear not me, saith the LORD of hosts .<br>
<br>
aside 002 007 Amo                   /^{aside /the way of the <br>
meek : and a man and his father will go in unto the same maid , <br>
to profane my holy name :<br>
<br>
aside 023 006 Jos                   /^{aside /therefrom to the <br>
right hand or to the left ;<br>
<br>
aside 014 003 Psa                   /^{aside /they are all <br>
together become filthy : there is none that doeth good , no, not <br>
one .<br>
<br>
aside 006 018 Job                   /^{aside /they go to nothing <br>
, and perish .<br>
<br>
aside 026 031 Act                   /${aside /they talked <br>
between themselves , saying , This man doeth nothing worthy of <br>
death or of bonds .<br>
<br>
aside 019 015 Jug                   /^{aside /thither, to go in <br>
and to lodge in Gibeah : and when he went in , he sat him down <br>
in a street of the city : for there was no man that took them <br>
into his house to lodging .<br>
<br>
aside 005 029 Num                   /^{aside /to another instead <br>
of her husband , and is defiled ;<br>
<br>
aside 005 020 Num                   /^{aside /to another instead <br>
of thy husband , and if thou be defiled , and some man have lain <br>
with thee beside thine husband :<br>
<br>
aside 015 005 Jer                   /^{aside /to ask how thou <br>
doest ?<br>
<br>
aside 022 032 IKi                   /^{aside /to fight against <br>
him: and Jehoshaphat cried out .<br>
<br>
aside 040 004 Psa                   /^{aside /to lies .<br>
<br>
aside 003 004 Exo                   /^{aside /to see , God <br>
called unto him out of the midst of the bush , and said , Moses ,<br>
 Moses . And he said , Here am I.<br>
<br>
aside 014 008 Jug                   /^{aside /to see the carcase <br>
of the lion : and, behold, there was a swarm of bees and honey <br>
in the carcase of the lion .<br>
<br>
aside 014 008 Jer                   /^{aside /to tarry for a <br>
night ?<br>
<br>
aside 005 032 Deu                   /^{aside /to the right hand <br>
or to the left .<br>
<br>
aside 022 002 IIKi                  /^{aside /to the right hand <br>
or to the left .<br>
<br>
aside 006 012 ISa                   /^{aside /to the right hand <br>
or to the left ; and the lords of the Philistines went after <br>
them unto the border of Bethshemesh .<br>
<br>
aside 002 021 IISa                  /^{aside /to thy right hand <br>
or to thy left , and lay thee hold on one of the young men , and <br>
take thee his armour . But Asahel would not turn aside from <br>
following of him.<br>
<br>
aside 005 019 Num                   /^{aside /to uncleanness <br>
with another instead of thy husband , be thou free from this <br>
bitter water that causeth the curse :<br>
<br>
aside 125 005 Psa                   /^{aside /unto their crooked <br>
ways , the LORD shall lead them forth with the workers of <br>
iniquity : but peace shall be upon Israel .<br>
<br>
aside 001 006 ITi                   /${aside /unto vain jangling <br>
;<br>
<br>
aside 002 023 IISa                  /^{aside /wherefore Abner <br>
with the hinder end of the spear smote him under the fifth rib, <br>
that the spear came out behind him; and he fell down there, and <br>
died in the same place : and it came to pass, that as many as <br>
came to the place where Asahel fell down and died stood still .<br>
<br>
backside 003 001 Exo                /^{backside /of the desert , <br>
and came to the mountain of God , even to Horeb .<br>
<br>
backside 026 012 Exo                /^{backside /of the <br>
tabernacle .<br>
<br>
backside 005 001 Rev                /${backside /sealed with <br>
seven seals .<br>
<br>
beside 001 006 Ezr                  /^{beside /all that was <br>
willingly offered .<br>
<br>
beside 016 026 Luk                  /${beside /all this , <br>
between us and you there is a great gulf fixed : so that they <br>
which would pass from hence to you cannot ; neither can they <br>
pass to us , that would come from thence .<br>
<br>
beside 024 021 Luk                  /${beside /all this , to day <br>
is the third day since these things were done .<br>
<br>
beside 032 020 Isa                  /^{beside /all waters , that <br>
send forth thither the feet of the ox and the ass .<br>
<br>
beside 023 038 Lev                  /^{beside /all your freewill <br>
offerings , which ye give unto the LORD .<br>
<br>
beside 023 038 Lev                  /^{beside /all your vows , <br>
and beside all your freewill offerings , which ye give unto the <br>
LORD .<br>
<br>
beside 020 017 Jug                  /^{beside /Benjamin , were <br>
numbered four hundred thousand men that drew sword : all these <br>
were men of war .<br>
<br>
beside 007 002 Jos                  /^{beside /Bethaven , on the <br>
east side of Bethel , and spake unto them, saying , Go up and <br>
view the country . And the men went up and viewed Ai .<br>
<br>
beside 012 009 Jos                  /^{beside /Bethel , one ;<br>
<br>
beside 012 037 Exo                  /^{beside /children .<br>
<br>
beside 004 001 ISa                  /^{beside /Ebenezer : and <br>
the Philistines pitched in Aphek .<br>
<br>
beside 009 026 IKi                  /^{beside /Eloth , on the <br>
shore of the Red sea , in the land of Edom .<br>
<br>
beside 013 023 IISa                 /^{beside /Ephraim : and <br>
Absalom invited all the king's sons .<br>
<br>
beside 005 015 Neh                  /^{beside /forty shekels of <br>
silver ; yea, even their servants bare rule over the people : <br>
but so did not I, because of the fear of God .<br>
<br>
beside 020 036 Jug                  /^{beside /Gibeah .<br>
<br>
beside 004 023 IKi                  /^{beside /harts , and <br>
roebucks , and fallowdeer , and fatted fowl .<br>
<br>
beside 011 034 Jug                  /^{beside /her he had <br>
neither son nor daughter .<br>
<br>
beside 004 035 Deu                  /^{beside /him .<br>
<br>
beside 008 004 Neh                  /^{beside /him stood <br>
Mattithiah , and Shema , and Anaiah , and Urijah , and Hilkiah , <br>
and Maaseiah , on his right hand ; and on his left hand , <br>
Pedaiah , and Mishael , and Malchiah , and Hashum , and <br>
Hashbadana , Zechariah , and Meshullam .<br>
<br>
beside 015 018 IISa                 /^{beside /him; and all the <br>
Cherethites , and all the Pelethites , and all the Gittites , <br>
six hundred men which came after him from Gath , passed on <br>
before the king .<br>
<br>
beside 003 021 Mar                  /${beside /himself .<br>
<br>
beside 013 031 IKi                  /^{beside /his bones :<br>
<br>
beside 021 016 IIKi                 /^{beside /his sin wherewith <br>
he made Judah to sin , in doing that which was evil in the sight <br>
of the LORD .<br>
<br>
beside 013 004 Hos                  /^{beside /me .<br>
<br>
beside 044 006 Isa                  /^{beside /me there is no <br>
God .<br>
<br>
beside 043 011 Isa                  /^{beside /me there is no <br>
saviour .<br>
<br>
beside 003 020 IKi                  /^{beside /me, while thine <br>
handmaid slept , and laid it in her bosom , and laid her dead <br>
child in my bosom .<br>
<br>
beside 045 021 Isa                  /^{beside /me.<br>
<br>
beside 047 010 Isa                  /^{beside /me.<br>
<br>
beside 045 006 Isa                  /^{beside /me. I am the LORD <br>
, and there is none else.<br>
<br>
beside 002 015 Zep                  /^{beside /me: how is she <br>
become a desolation , a place for beasts to lie down in ! every <br>
one that passeth by her shall hiss , and wag his hand .<br>
<br>
beside 045 005 Isa                  /^{beside /me: I girded thee,<br>
 though thou hast not known me:<br>
<br>
beside 045 021 Isa                  /^{beside /me; a just God <br>
and a Saviour ; there is none beside me.<br>
<br>
beside 047 008 Isa                  /^{beside /me; I shall not <br>
sit as a widow , neither shall I know the loss of children :<br>
<br>
beside 044 008 Isa                  /^{beside /me? yea, there is <br>
no God ; I know not any.<br>
<br>
beside 031 050 Gen                  /^{beside /my daughters , no <br>
man is with us; see , God is witness betwixt me and thee.<br>
<br>
beside 019 003 ISa                  /^{beside /my father in the <br>
field where thou art, and I will commune with my father of thee; <br>
and what I see , that I will tell thee.<br>
<br>
beside 008 026 Jug                  /^{beside /ornaments , and <br>
collars , and purple raiment that was on the kings of Midian , <br>
and beside the chains that were about their camels  necks .<br>
<br>
beside 005 013 IICo                 /${beside /ourselves , it is <br>
to God : or whether we be sober , it is for your cause .<br>
<br>
beside 014 009 Exo                  /^{beside /Pihahiroth , <br>
before Baalzephon .<br>
<br>
Beside 010 015 IKi                  /^{Beside /that he had of <br>
the merchantmen , and of the traffick of the spice merchants , <br>
and of all the kings of Arabia , and of the governors of the <br>
country .<br>
<br>
beside 006 021 Num                  /^{beside /that that his <br>
hand shall get : according to the vow which he vowed , so he <br>
must do after the law of his separation .<br>
<br>
Beside 009 014 IICh                 /^{Beside /that which <br>
chapmen and merchants brought . And all the kings of Arabia and <br>
governors of the country brought gold and silver to Solomon .<br>
<br>
beside 018 008 Deu                  /^{beside /that which cometh <br>
of the sale of his patrimony .<br>
<br>
beside 009 012 IICh                 /^{beside /that which she <br>
had brought unto the king . So she turned , and went away to her <br>
own land , she and her servants .<br>
<br>
beside 010 013 IKi                  /^{beside /that which <br>
Solomon gave her of his royal bounty . So she turned and went to <br>
her own country , she and her servants .<br>
<br>
beside 012 009 IIKi                 /^{beside /the altar , on <br>
the right side as one cometh into the house of the LORD : and <br>
the priests that kept the door put therein all the money that <br>
was brought into the house of the LORD .<br>
<br>
beside 006 010 Lev                  /^{beside /the altar .<br>
<br>
beside 010 012 Lev                  /^{beside /the altar : for <br>
it is most holy :<br>
<br>
beside 022 019 Jos                  /^{beside /the altar of the <br>
LORD our God .<br>
<br>
beside 022 029 Jos                  /^{beside /the altar of the <br>
LORD our God that is before his tabernacle .<br>
<br>
beside 001 016 Lev                  /^{beside /the altar on the <br>
east part , by the place of the ashes :<br>
<br>
beside 020 001 IICh                 /^{beside /the Ammonites , <br>
came against Jehoshaphat to battle .<br>
<br>
beside 029 012 Exo                  /^{beside /the bottom of the <br>
altar .<br>
<br>
beside 009 002 Eze                  /^{beside /the brasen altar .<br>
<br>
beside 028 023 Num                  /^{beside /the burnt <br>
offering in the morning , which is for a continual burnt <br>
offering .<br>
<br>
Beside 029 006 Num                  /^{Beside /the burnt <br>
offering of the month , and his meat offering , and the daily <br>
burnt offering , and his meat offering , and their drink <br>
offerings , according unto their manner , for a sweet savour , a <br>
sacrifice made by fire unto the LORD .<br>
<br>
beside 009 017 Lev                  /^{beside /the burnt <br>
sacrifice of the morning .<br>
<br>
beside 008 026 Jug                  /^{beside /the chains that <br>
were about their camels  necks .<br>
<br>
Beside 005 016 IKi                  /^{Beside /the chief of <br>
Solomon's officers which were over the work , three thousand and <br>
three hundred , which ruled over the people that wrought in the <br>
work .<br>
<br>
beside 028 015 Num                  /^{beside /the continual <br>
burnt offering , and his drink offering .<br>
<br>
beside 028 024 Num                  /^{beside /the continual <br>
burnt offering , and his drink offering .<br>
<br>
beside 028 010 Num                  /^{beside /the continual <br>
burnt offering , and his drink offering .<br>
<br>
beside 029 038 Num                  /^{beside /the continual <br>
burnt offering , and his meat offering , and his drink offering .<br>
<br>
beside 029 022 Num                  /^{beside /the continual <br>
burnt offering , and his meat offering , and his drink offering .<br>
<br>
beside 029 028 Num                  /^{beside /the continual <br>
burnt offering , and his meat offering , and his drink offering .<br>
<br>
beside 028 031 Num                  /^{beside /the continual <br>
burnt offering , and his meat offering , and their drink <br>
offerings .<br>
<br>
beside 029 019 Num                  /^{beside /the continual <br>
burnt offering , and the meat offering thereof, and their drink <br>
offerings .<br>
<br>
beside 029 016 Num                  /^{beside /the continual <br>
burnt offering , his meat offering , and his drink offering .<br>
<br>
beside 029 025 Num                  /^{beside /the continual <br>
burnt offering , his meat offering , and his drink offering .<br>
<br>
beside 029 031 Num                  /^{beside /the continual <br>
burnt offering , his meat offering , and his drink offering .<br>
<br>
beside 029 034 Num                  /^{beside /the continual <br>
burnt offering , his meat offering , and his drink offering .<br>
<br>
beside 029 001 Deu                  /^{beside /the covenant <br>
which he made with them in Horeb .<br>
<br>
beside 026 001 Gen                  /^{beside /the first famine <br>
that was in the days of Abraham . And Isaac went unto Abimelech <br>
king of the Philistines unto Gerar .<br>
<br>
beside 001 004 Ezr                  /^{beside /the freewill <br>
offering for the house of God that is in Jerusalem .<br>
<br>
beside 032 013 Eze                  /^{beside /the great waters ;<br>
 neither shall the foot of man trouble them any more, nor the <br>
hoofs of beasts trouble them.<br>
<br>
beside 026 019 IICh                 /^{beside /the incense altar <br>
.<br>
<br>
beside 020 015 Jug                  /^{beside /the inhabitants <br>
of Gibeah , which were numbered seven hundred chosen men .<br>
<br>
beside 036 021 Jer                  /^{beside /the king .<br>
<br>
beside 011 020 IIKi                 /^{beside /the king's house .<br>
<br>
beside 017 005 Jos                  /^{beside /the land of <br>
Gilead and Bashan , which were on the other side Jordan ;<br>
<br>
beside 011 025 IKi                  /^{beside /the mischief that <br>
Hadad did: and he abhorred Israel , and reigned over Syria .<br>
<br>
beside 018 018 Lev                  /^{beside /the other in her <br>
life time.<br>
<br>
beside 011 030 Deu                  /^{beside /the plains of <br>
Moreh ?<br>
<br>
beside 005 008 Num                  /^{beside /the ram of the <br>
atonement , whereby an atonement shall be made for him.<br>
<br>
beside 002 014 Rut                  /^{beside /the reapers : and <br>
he reached her parched corn, and she did eat , and was sufficed ,<br>
 and left .<br>
<br>
beside 031 008 Num                  /^{beside /the rest of them <br>
that were slain ; namely, Evi , and Rekem , and Zur , and Hur , <br>
and Reba , five kings of Midian : Balaam also the son of Beor <br>
they slew with the sword .<br>
<br>
Beside 023 038 Lev                  /^{Beside /the sabbaths of <br>
the LORD , and beside your gifts , and beside all your vows , <br>
and beside all your freewill offerings , which ye give unto the <br>
LORD .<br>
<br>
beside 001 008 Son                  /^{beside /the shepherds  <br>
tents .<br>
<br>
beside 013 004 Jos                  /^{beside /the Sidonians , <br>
unto Aphek , to the borders of the Amorites :<br>
<br>
beside 029 011 Num                  /^{beside /the sin offering <br>
of atonement , and the continual burnt offering , and the meat <br>
offering of it, and their drink offerings .<br>
<br>
beside 003 009 ICh                  /^{beside /the sons of the <br>
concubines , and Tamar their sister .<br>
<br>
beside 010 019 IKi                  /^{beside /the stays .<br>
<br>
beside 023 002 Psa                  /^{beside /the still waters .<br>
<br>
beside 024 006 Num                  /^{beside /the waters .<br>
<br>
beside 015 002 IISa                 /^{beside /the way of the <br>
gate : and it was so, that when any man that had a controversy <br>
came to the king for judgment , then Absalom called unto him, <br>
and said , Of what city art thou? And he said , Thy servant is <br>
of one of the tribes of Israel .<br>
<br>
beside 007 001 Jug                  /^{beside /the well of Harod <br>
: so that the host of the Midianites were on the north side of <br>
them, by the hill of Moreh , in the valley .<br>
<br>
beside 010 006 Eze                  /^{beside /the wheels .<br>
<br>
beside 026 013 Isa                  /^{beside /thee have had <br>
dominion over us: but by thee only will we make mention of thy <br>
name .<br>
<br>
beside 007 022 IISa                 /^{beside /thee, according <br>
to all that we have heard with our ears .<br>
<br>
beside 017 020 ICh                  /^{beside /thee, according <br>
to all that we have heard with our ears .<br>
<br>
beside 064 004 Isa                  /^{beside /thee, what he <br>
hath prepared for him that waiteth for him.<br>
<br>
beside 073 025 Psa                  /^{beside /thee.<br>
<br>
beside 002 002 ISa                  /^{beside /thee: neither is <br>
there any rock like our God .<br>
<br>
beside 004 004 Rut                  /^{beside /thee; and I am <br>
after thee. And he said , I will redeem it.<br>
<br>
Beside 031 016 IICh                 /^{Beside /their genealogy <br>
of males , from three years old and upward , even unto every one <br>
that entereth into the house of the LORD , his daily portion for <br>
their service in their charges according to their courses ;<br>
<br>
Beside 007 067 Neh                  /^{Beside /their manservants <br>
and their maidservants , of whom there were seven thousand three <br>
hundred thirty and seven : and they had two hundred forty and <br>
five singing men and singing women .<br>
<br>
Beside 002 065 Ezr                  /^{Beside /their servants <br>
and their maids , of whom there were seven thousand three <br>
hundred thirty and seven : and there were among them two hundred <br>
singing men and singing women .<br>
<br>
beside 025 022 Mat                  /${beside /them .<br>
<br>
beside 025 020 Mat                  /${beside /them five talents <br>
more .<br>
<br>
beside 016 049 Num                  /^{beside /them that died <br>
about the matter of Korah .<br>
<br>
beside 010 019 Eze                  /^{beside /them, and every <br>
one stood at the door of the east gate of the LORD'S house ; and <br>
the glory of the God of Israel was over them above .<br>
<br>
beside 010 016 Eze                  /^{beside /them.<br>
<br>
beside 001 014 Job                  /^{beside /them:<br>
<br>
beside 011 022 Eze                  /^{beside /them; and the <br>
glory of the God of Israel was over them above .<br>
<br>
beside 006 037 Jug                  /^{beside /then shall I know <br>
that thou wilt save Israel by mine hand , as thou hast said .<br>
<br>
beside 019 009 Deu                  /^{beside /these three :<br>
<br>
beside 005 020 Num                  /^{beside /thine husband :<br>
<br>
beside 001 005 IIPe                 /${beside /this , giving all <br>
diligence , add to your faith virtue ; and to virtue knowledge ;<br>
<br>
beside 011 006 Num                  /^{beside /this manna , <br>
before our eyes .<br>
<br>
beside 056 008 Isa                  /^{beside /those that are <br>
gathered unto him.<br>
<br>
beside 005 017 Neh                  /^{beside /those that came <br>
unto us from among the heathen that are about us .<br>
<br>
Beside 011 028 IICo                 /${Beside /those things that <br>
are without , that which cometh upon me daily , the care of all <br>
the churches .<br>
<br>
beside 017 019 IICh                 /^{beside /those whom the <br>
king put in the fenced cities throughout all Judah .<br>
<br>
beside 011 004 Dan                  /^{beside /those.<br>
<br>
beside 026 024 Act                  /${beside /thyself ; much <br>
learning doth make thee mad .<br>
<br>
beside 003 005 Deu                  /^{beside /unwalled towns a <br>
great many .<br>
<br>
beside 015 038 Mat                  /${beside /women and <br>
children .<br>
<br>
beside 014 021 Mat                  /${beside /women and <br>
children .<br>
<br>
beside 023 038 Lev                  /^{beside /your gifts , and <br>
beside all your vows , and beside all your freewill offerings , <br>
which ye give unto the LORD .<br>
<br>
beside 029 039 Num                  /^{beside /your vows , and <br>
your freewill offerings , for your burnt offerings , and for <br>
your meat offerings , and for your drink offerings , and for <br>
your peace offerings .<br>
<br>
beside 003 016 Jos                  /^{beside /Zaretan : and <br>
those that came down toward the sea of the plain , even the salt <br>
sea , failed , and were cut off : and the people passed over <br>
right against Jericho .<br>
<br>
besides 001 016 ICo                 /${besides /I know not <br>
whether I baptized any other .<br>
<br>
besides 046 026 Gen                 /^{besides /Jacob's sons  <br>
wives , all the souls were threescore and six ;<br>
<br>
besides 019 012 Gen                 /^{besides /son in law , and <br>
thy sons , and thy daughters , and whatsoever thou hast in the <br>
city , bring them out of this place :<br>
<br>
besides 022 007 IKi                 /^{besides /that we might <br>
enquire of him?<br>
<br>
besides 018 006 IICh                /^{besides /that we might <br>
enquire of him?<br>
<br>
Besides 007 013 Lev                 /^{Besides /the cakes , he <br>
shall offer for his offering leavened bread with the sacrifice <br>
of thanksgiving of his peace offerings .<br>
<br>
besides 036 032 Jer                 /^{besides /unto them many <br>
like words .<br>
<br>
consider 005 001 Lam                /^{consider /and behold our <br>
reproach .<br>
<br>
Consider 013 003 Psa                /^{Consider /and hear me, O <br>
LORD my God : lighten mine eyes , lest I sleep the sleep of <br>
death ;<br>
<br>
consider 045 010 Psa                /^{consider /and incline <br>
thine ear ; forget also thine own people , and thy father's <br>
house ;<br>
<br>
consider 041 020 Isa                /^{consider /and understand <br>
together , that the hand of the LORD hath done this, and the <br>
Holy One of Israel hath created it.<br>
<br>
consider 013 013 Lev                /^{consider /and, behold, if <br>
the leprosy have covered all his flesh , he shall pronounce him <br>
clean that hath the plague : it is all turned white : he is <br>
clean .<br>
<br>
consider 034 027 Job                /^{consider /any of his ways <br>
:<br>
<br>
consider 002 010 Jer                /^{consider /diligently , <br>
and see if there be such a thing.<br>
<br>
consider 023 001 Pro                /^{consider /diligently what <br>
is before thee:<br>
<br>
consider 001 011 Lam                /^{consider /for I am become <br>
vile .<br>
<br>
consider 002 015 Hag                /^{consider /from this day <br>
and upward , from before a stone was laid upon a stone in the <br>
temple of the LORD :<br>
<br>
consider 007 014 Ecc                /^{consider /God also hath <br>
set the one over against the other, to the end that man should <br>
find nothing after him.<br>
<br>
consider 048 013 Psa                /^{consider /her palaces ; <br>
that ye may tell it to the generation following .<br>
<br>
consider 006 006 Pro                /^{consider /her ways , and <br>
be wise :<br>
<br>
consider 012 003 Heb                /${consider /him that <br>
endured such contradiction of sinners against himself , lest ye <br>
be wearied and faint in your minds .<br>
<br>
consider 037 010 Psa                /^{consider /his place , and <br>
it shall not be.<br>
<br>
consider 012 024 ISa                /^{consider /how great <br>
things he hath done for you.<br>
<br>
consider 007 004 Heb                /${consider /how great this <br>
man was, unto whom even the patriarch Abraham gave the tenth of <br>
the spoils .<br>
<br>
Consider 119 015 Psa                /^{Consider /how I love thy <br>
precepts : quicken me, O LORD , according to thy lovingkindness .<br>
<br>
consider 023 015 Job                /^{consider /I am afraid of <br>
him.<br>
<br>
consider 005 007 IIKi               /^{consider /I pray you, and <br>
see how he seeketh a quarrel against me.<br>
<br>
consider 018 004 Isa                /^{consider /in my dwelling <br>
place like a clear heat upon herbs , and like a cloud of dew in <br>
the heat of harvest .<br>
<br>
consider 008 005 Deu                /^{consider /in thine heart ,<br>
 that, as a man chasteneth his son , so the LORD thy God <br>
chasteneth thee.<br>
<br>
consider 004 039 Deu                /^{consider /it in thine <br>
heart , that the LORD he is God in heaven above , and upon the <br>
earth beneath: there is none else.<br>
<br>
consider 023 020 Jer                /^{consider /it perfectly .<br>
<br>
consider 030 024 Jer                /^{consider /it.<br>
<br>
consider 002 018 Hag                /^{consider /it.<br>
<br>
consider 011 011 Job                /^{consider /it?<br>
<br>
consider 024 012 Pro                /^{consider /it? and he that <br>
keepeth thy soul , doth not he know it? and shall not he render <br>
to every man according to his works ?<br>
<br>
Consider 119 015 Psa                /^{Consider /mine affliction <br>
, and deliver me: for I do not forget thy law .<br>
<br>
Consider 025 019 Psa                /^{Consider /mine enemies ; <br>
for they are many ; and they hate me with cruel hatred .<br>
<br>
consider 005 001 Psa                /^{consider /my meditation .<br>
<br>
consider 009 013 Psa                /^{consider /my trouble <br>
which I suffer of them that hate me, thou that liftest me up <br>
from the gates of death :<br>
<br>
consider 007 002 Hos                /^{consider /not in their <br>
hearts that I remember all their wickedness : now their own <br>
doings have beset them about ; they are before my face .<br>
<br>
consider 005 001 Ecc                /^{consider /not that they <br>
do evil .<br>
<br>
Consider 002 018 Hag                /^{Consider /now from this <br>
day and upward , from the four and twentieth day of the ninth <br>
month, even from the day that the foundation of the LORD'S <br>
temple was laid, consider it.<br>
<br>
consider 064 009 Psa                /^{consider /of his doing .<br>
<br>
consider 019 030 Jug                /^{consider /of it, take <br>
advice , and speak your minds.<br>
<br>
consider 015 006 Act                /${consider /of this matter .<br>
<br>
consider 010 024 Heb                /${consider /one another to <br>
provoke unto love and to good works :<br>
<br>
consider 011 050 Joh                /${consider /that it is <br>
expedient for us , that one man should die for the people , and <br>
that the whole nation perish not .<br>
<br>
consider 033 013 Exo                /^{consider /that this <br>
nation is thy people .<br>
<br>
consider 003 001 Heb                /${consider /the Apostle and <br>
High Priest of our profession , Christ Jesus ;<br>
<br>
Consider 012 027 Luk                /${Consider /the lilies how <br>
they grow : they toil not , they spin not ; and yet I say unto <br>
you , that Solomon in all his glory was not arrayed like one of <br>
these .<br>
<br>
Consider 006 028 Mat                /${Consider /the lilies of <br>
the field , how they grow ; they toil not , neither do they spin <br>
:<br>
<br>
consider 005 012 Isa                /^{consider /the operation <br>
of his hands .<br>
<br>
Consider 012 024 Luk                /${Consider /the ravens : <br>
for they neither sow nor reap ; which neither have storehouse <br>
nor barn ; and God feedeth them : how much more are ye better <br>
than the fowls ?<br>
<br>
consider 043 018 Isa                /^{consider /the things of <br>
old .<br>
<br>
consider 009 023 Dan                /^{consider /the vision .<br>
<br>
consider 037 014 Job                /^{consider /the wondrous <br>
works of God .<br>
<br>
Consider 007 013 Ecc                /^{Consider /the work of God <br>
: for who can make that straight , which he hath made crooked ?<br>
<br>
consider 032 007 Deu                /^{consider /the years of <br>
many generations : ask thy father , and he will shew thee; thy <br>
elders , and they will tell thee.<br>
<br>
consider 014 016 Isa                /^{consider /thee, saying, <br>
Is this the man that made the earth to tremble , that did shake <br>
kingdoms ;<br>
<br>
consider 032 029 Deu                /^{consider /their latter <br>
end !<br>
<br>
consider 041 022 Isa                /^{consider /them, and know <br>
the latter end of them; or declare us things for to come .<br>
<br>
consider 050 022 Psa                /^{consider /this, ye that <br>
forget God , lest I tear you in pieces , and there be none to <br>
deliver .<br>
<br>
consider 012 003 Eze                /^{consider /though they be <br>
a rebellious house .<br>
<br>
consider 008 003 Psa                /^{consider /thy heavens , <br>
the work of thy fingers , the moon and the stars , which thou <br>
hast ordained ;<br>
<br>
consider 119 009 Psa                /^{consider /thy testimonies <br>
.<br>
<br>
consider 002 020 Lam                /^{consider /to whom thou <br>
hast done this . Shall the women eat their fruit , and children <br>
of a span long ? shall the priest and the prophet be slain in <br>
the sanctuary of the Lord ?<br>
<br>
Consider 002 007 IITi               /${Consider /what I say ; <br>
and the Lord give thee understanding in all things .<br>
<br>
consider 025 017 ISa                /^{consider /what thou wilt <br>
do ; for evil is determined against our master , and against all <br>
his household : for he is such a son of Belial , that a man <br>
cannot speak to him.<br>
<br>
consider 018 014 Jug                /^{consider /what ye have to <br>
do .<br>
<br>
Consider 009 017 Jer                /^{Consider /ye, and call <br>
for the mourning women , that they may come ; and send for <br>
cunning women, that they may come :<br>
<br>
Consider 001 007 Hag                /^{Consider /your ways .<br>
<br>
Consider 001 005 Hag                /^{Consider /your ways .<br>
<br>
considered 004 015 Ecc              /^{considered /all the <br>
living which walk under the sun , with the second child that <br>
shall stand up in his stead.<br>
<br>
considered 004 001 Ecc              /^{considered /all the <br>
oppressions that are done under the sun : and behold the tears <br>
of such as were oppressed , and they had no comforter ; and on <br>
the side of their oppressors there was power ; but they had no <br>
comforter .<br>
<br>
considered 004 004 Ecc              /^{considered /all travail , <br>
and every right work , that for this a man is envied of his <br>
neighbour . This is also vanity and vexation of spirit .<br>
<br>
considered 011 006 Act              /${considered /and saw <br>
fourfooted beasts of the earth , and wild beasts , and creeping <br>
things , and fowls of the air .<br>
<br>
considered 009 001 Ecc              /^{considered /in my heart <br>
even to declare all this, that the righteous , and the wise , <br>
and their works , are in the hand of God : no man knoweth either <br>
love or hatred by all that is before them.<br>
<br>
considered 003 021 IKi              /^{considered /it in the <br>
morning , behold, it was not my son , which I did bear .<br>
<br>
considered 024 032 Pro              /^{considered /it well : I <br>
looked upon it, and received instruction .<br>
<br>
considered 001 008 Job              /^{considered /my servant <br>
Job , that there is none like him in the earth , a perfect and <br>
an upright man , one that feareth God , and escheweth evil ?<br>
<br>
considered 002 003 Job              /^{considered /my servant <br>
Job , that there is none like him in the earth , a perfect and <br>
an upright man , one that feareth God , and escheweth evil ? and <br>
still he holdeth fast his integrity , although thou movedst me <br>
against him, to destroy him without cause .<br>
<br>
considered 031 007 Psa              /^{considered /my trouble ; <br>
thou hast known my soul in adversities ;<br>
<br>
considered 004 019 Rom              /${considered /not his own <br>
body now dead , when he was about an hundred years old , neither <br>
yet the deadness of Sara's womb :<br>
<br>
considered 006 052 Mar              /${considered /not the <br>
miracle of the loaves : for their heart was hardened .<br>
<br>
considered 077 005 Psa              /^{considered /the days of <br>
old , the years of ancient times .<br>
<br>
considered 007 008 Dan              /^{considered /the horns , <br>
and, behold , there came up among them another little horn , <br>
before whom there were three of the first horns plucked up by <br>
the roots : and, behold , in this horn were eyes like the eyes <br>
of man , and a mouth speaking great things .<br>
<br>
considered 012 012 Act              /${considered /the thing, he <br>
came to the house of Mary the mother of John , whose surname was <br>
Mark ; where many were gathered together praying .<br>
<br>
considered 005 008 IKi              /^{considered /the things <br>
which thou sentest to me for: and I will do all thy desire <br>
concerning timber of cedar , and concerning timber of fir .<br>
<br>
considerest 007 003 Mat             /${considerest /not the beam <br>
that is in thine own eye ?<br>
<br>
Considerest 033 024 Jer             /^{Considerest /thou not <br>
what this people have spoken , saying , The two families which <br>
the LORD hath chosen , he hath even cast them off ? thus they <br>
have despised my people , that they should be no more a nation <br>
before them.<br>
<br>
considereth 031 016 Pro             /^{considereth /a field , <br>
and buyeth it: with the fruit of her hands she planteth a <br>
vineyard .<br>
<br>
considereth 033 015 Psa             /^{considereth /all their <br>
works .<br>
<br>
considereth 018 014 Eze             /^{considereth /and doeth <br>
not such like ,<br>
<br>
considereth 018 028 Eze             /^{considereth /and turneth <br>
away from all his transgressions that he hath committed , he <br>
shall surely live , he shall not die .<br>
<br>
considereth 044 019 Isa             /^{considereth /in his heart <br>
, neither is there knowledge nor understanding to say , I have <br>
burned part of it in the fire ; yea, also I have baked bread <br>
upon the coals thereof; I have roasted flesh , and eaten it: and <br>
shall I make the residue thereof an abomination ? shall I fall <br>
down to the stock of a tree ?<br>
<br>
considereth 028 022 Pro             /^{considereth /not that <br>
poverty shall come upon him.<br>
<br>
considereth 029 007 Pro             /^{considereth /the cause of <br>
the poor : but the wicked regardeth not to know it.<br>
<br>
considereth 021 012 Pro             /^{considereth /the house of <br>
the wicked : but God overthroweth the wicked for their <br>
wickedness .<br>
<br>
considereth 041 001 Psa             /^{considereth /the poor : <br>
the LORD will deliver him in time of trouble .<br>
<br>
considering 008 005 Dan             /^{considering /behold, an <br>
he goat came from the west on the face of the whole earth , and <br>
touched not the ground : and the goat had a notable horn between <br>
his eyes .<br>
<br>
considering 057 001 Isa             /^{considering /that the <br>
righteous is taken away from the evil to come.<br>
<br>
considering 013 007 Heb             /${considering /the end of <br>
their conversation .<br>
<br>
considering 006 001 Gal             /${considering /thyself , <br>
lest thou also be tempted .<br>
<br>
inside 006 015 IKi                  /^{inside /with wood , and <br>
covered the floor of the house with planks of fir .<br>
<br>
outside 007 011 Jug                 /^{outside /of the armed men <br>
that were in the host .<br>
<br>
outside 007 017 Jug                 /^{outside /of the camp , it <br>
shall be that, as I do , so shall ye do .<br>
<br>
outside 007 019 Jug                 /^{outside /of the camp in <br>
the beginning of the middle watch ; and they had but newly set <br>
the watch : and they blew the trumpets , and brake the pitchers <br>
that were in their hands .<br>
<br>
outside 023 025 Mat                 /${outside /of the cup and <br>
of the platter , but within they are full of extortion and <br>
excess .<br>
<br>
outside 011 039 Luk                 /${outside /of the cup and <br>
the platter ; but your inward part is full of ravening and <br>
wickedness .<br>
<br>
outside 040 005 Eze                 /^{outside /of the house <br>
round about , and in the man's hand a measuring reed of six <br>
cubits long by the cubit and an hand breadth : so he measured <br>
the breadth of the building , one reed ; and the height , one <br>
reed .<br>
<br>
outside 023 026 Mat                 /${outside /of them may be <br>
clean also .<br>
<br>
outside 007 009 IKi                 /^{outside /toward the great <br>
court .<br>
<br>
presidents 006 003 Dan              /^{presidents /and princes , <br>
because an excellent spirit was in him; and the king thought to <br>
set him over the whole realm .<br>
<br>
presidents 006 006 Dan              /^{presidents /and princes <br>
assembled together to the king , and said thus unto him , King <br>
Darius , live for ever .<br>
<br>
presidents 006 004 Dan              /^{presidents /and princes <br>
sought to find occasion against Daniel concerning the kingdom ; <br>
but they could find none occasion nor fault ; forasmuch as he <br>
was faithful , neither was there any error or fault found in him <br>
.<br>
<br>
presidents 006 007 Dan              /^{presidents /of the <br>
kingdom , the governors , and the princes , the counsellors , <br>
and the captains , have consulted together to establish a royal <br>
statute , and to make a firm decree , that whosoever shall ask a <br>
petition of any God or man for thirty days , save of thee , O <br>
king , he shall be cast into the den of lions .<br>
<br>
presidents 006 002 Dan              /^{presidents /of whom <br>
Daniel was first : that the princes might give accounts unto <br>
them, and the king should have no damage .<br>
<br>
side 048 002 Eze                    /^{side /a portion for Asher <br>
.<br>
<br>
side 048 005 Eze                    /^{side /a portion for <br>
Ephraim .<br>
<br>
side 048 007 Eze                    /^{side /a portion for Judah <br>
.<br>
<br>
side 048 004 Eze                    /^{side /a portion for <br>
Manasseh .<br>
<br>
side 048 003 Eze                    /^{side /a portion for <br>
Naphtali .<br>
<br>
side 048 006 Eze                    /^{side /a portion for <br>
Reuben .<br>
<br>
side 005 003 Zec                    /^{side /according to it.<br>
<br>
side 005 003 Zec                    /^{side /according to it; <br>
and every one that sweareth shall be cut off as on that side <br>
according to it.<br>
<br>
side 014 047 ISa                    /^{side /against Moab , and <br>
against the children of Ammon , and against Edom , and against <br>
the kings of Zobah , and against the Philistines : and <br>
whithersoever he turned himself, he vexed them.<br>
<br>
side 047 020 Eze                    /^{side /also shall be the <br>
great sea from the border , till a man come over against Hamath .<br>
 This is the west side .<br>
<br>
side 041 015 Eze                    /^{side /an hundred cubits , <br>
with the inner temple , and the porches of the court ;<br>
<br>
side 026 013 Exo                    /^{side /and a cubit on the <br>
other side of that which remaineth in the length of the curtains <br>
of the tent , it shall hang over the sides of the tabernacle on <br>
this side and on that side, to cover it.<br>
<br>
side 014 004 ISa                    /^{side /and a sharp rock on <br>
the other side : and the name of the one was Bozez , and the <br>
name of the other Seneh .<br>
<br>
side 022 024 Num                    /^{side /and a wall on that <br>
side.<br>
<br>
side 002 013 Mar                    /${side /and all the <br>
multitude resorted unto him , and he taught them .<br>
<br>
side 018 004 IISa                   /^{side /and all the people <br>
came out by hundreds and by thousands .<br>
<br>
side 052 023 Jer                    /^{side /and all the <br>
pomegranates upon the network were an hundred round about .<br>
<br>
side 037 008 Exo                    /^{side /and another cherub <br>
on the other end on that side: out of the mercy seat made he the <br>
cherubims on the two ends thereof.<br>
<br>
side 040 026 Eze                    /^{side /and another on that <br>
side, upon the posts thereof.<br>
<br>
side 040 049 Eze                    /^{side /and another on that <br>
side.<br>
<br>
side 011 031 Num                    /^{side /and as it were a <br>
day's journey on the other side , round about the camp , and as <br>
it were two cubits high upon the face of the earth .<br>
<br>
side 020 027 Joh                    /${side /and be not <br>
faithless , but believing .<br>
<br>
side 037 021 Eze                    /^{side /and bring them into <br>
their own land :<br>
<br>
side 016 027 Num                    /^{side /and Dathan and <br>
Abiram came out , and stood in the door of their tents , and <br>
their wives , and their sons , and their little children .<br>
<br>
side 020 025 ISa                    /^{side /and David's place <br>
was empty .<br>
<br>
side 001 023 Eze                    /^{side /and every one had <br>
two , which covered on that side , their bodies .<br>
<br>
side 040 048 Eze                    /^{side /and five cubits on <br>
that side: and the breadth of the gate was three cubits on this <br>
side, and three cubits on that side.<br>
<br>
side 041 002 Eze                    /^{side /and five cubits on <br>
the other side: and he measured the length thereof, forty cubits <br>
: and the breadth , twenty cubits .<br>
<br>
side 007 049 IKi                    /^{side /and five on the <br>
left , before the oracle , with the flowers , and the lamps , <br>
and the tongs of gold ,<br>
<br>
side 003 008 IICh                   /^{side /and five on the <br>
left . And he made an hundred basons of gold .<br>
<br>
side 019 034 Joh                    /${side /and forthwith came <br>
there out blood and water .<br>
<br>
side 040 041 Eze                    /^{side /and four tables on <br>
that side, by the side of the gate ; eight tables , whereupon <br>
they slew their sacrifices.<br>
<br>
side 032 027 Exo                    /^{side /and go in and out <br>
from gate to gate throughout the camp , and slay every man his <br>
brother , and every man his companion , and every man his <br>
neighbour .<br>
<br>
side 041 002 Eze                    /^{side /and he measured the <br>
length thereof, forty cubits : and the breadth , twenty cubits .<br>
<br>
side 017 012 Exo                    /^{side /and his hands were <br>
steady until the going down of the sun .<br>
<br>
side 019 010 Job                    /^{side /and I am gone : and <br>
mine hope hath he removed like a tree .<br>
<br>
side 014 040 ISa                    /^{side /and I and Jonathan <br>
my son will be on the other side . And the people said unto Saul <br>
, Do what seemeth good unto thee.<br>
<br>
side 017 003 ISa                    /^{side /and Israel stood on <br>
a mountain on the other side: and there was a valley between <br>
them.<br>
<br>
side 007 005 Dan                    /^{side /and it had three <br>
ribs in the mouth of it between the teeth of it: and they said <br>
thus unto it, Arise , devour much flesh .<br>
<br>
side 008 005 Luk                    /${side /and it was trodden <br>
down , and the fowls of the air devoured it .<br>
<br>
side 004 004 Eze                    /^{side /and lay the <br>
iniquity of the house of Israel upon it: according to the number <br>
of the days that thou shalt lie upon it thou shalt bear their <br>
iniquity .<br>
<br>
side 042 019 Eze                    /^{side /and measured five <br>
hundred reeds with the measuring reed .<br>
<br>
side 047 012 Eze                    /^{side /and on that side, <br>
shall grow all trees for meat , whose leaf shall not fade , <br>
neither shall the fruit thereof be consumed : it shall bring <br>
forth new fruit according to his months , because their waters <br>
they issued out of the sanctuary : and the fruit thereof shall <br>
be for meat , and the leaf thereof for medicine .<br>
<br>
side 026 013 Exo                    /^{side /and on that side, <br>
to cover it.<br>
<br>
side 040 010 Eze                    /^{side /and on that side.<br>
<br>
side 040 034 Eze                    /^{side /and on that side: <br>
and the going up to it had eight steps .<br>
<br>
side 040 037 Eze                    /^{side /and on that side: <br>
and the going up to it had eight steps .<br>
<br>
side 048 021 Eze                    /^{side /and on the other of <br>
the holy oblation , and of the possession of the city , over <br>
against the five and twenty thousand of the oblation toward the <br>
east border , and westward over against the five and twenty <br>
thousand toward the west border , over against the portions for <br>
the prince : and it shall be the holy oblation ; and the <br>
sanctuary of the house shall be in the midst thereof.<br>
<br>
side 045 007 Eze                    /^{side /and on the other <br>
side of the oblation of the holy portion, and of the possession <br>
of the city , before the oblation of the holy portion, and <br>
before the possession of the city , from the west side westward ,<br>
 and from the east side eastward : and the length shall be over <br>
against one of the portions , from the west border unto the east <br>
border .<br>
<br>
side 041 015 Eze                    /^{side /and on the other <br>
side, an hundred cubits , with the inner temple , and the <br>
porches of the court ;<br>
<br>
side 041 026 Eze                    /^{side /and on the other <br>
side, on the sides of the porch , and upon the side chambers of <br>
the house , and thick planks .<br>
<br>
side 009 019 IICh                   /^{side /and on the other <br>
upon the six steps . There was not the like made in any kingdom .<br>
<br>
side 010 020 IKi                    /^{side /and on the other <br>
upon the six steps : there was not the like made in any kingdom .<br>
<br>
side 032 015 Exo                    /^{side /and on the other <br>
were they written .<br>
<br>
side 047 007 Eze                    /^{side /and on the other.<br>
<br>
side 012 007 Act                    /${side /and raised him up , <br>
saying , Arise up quickly . And his chains fell off from his <br>
hands .<br>
<br>
side 019 034 Jos                    /^{side /and reacheth to <br>
Asher on the west side , and to Judah upon Jordan toward the <br>
sunrising .<br>
<br>
side 018 011 Job                    /^{side /and shall drive him <br>
to his feet .<br>
<br>
side 041 001 Eze                    /^{side /and six cubits <br>
broad on the other side , which was the breadth of the <br>
tabernacle .<br>
<br>
side 040 012 Eze                    /^{side /and six cubits on <br>
that side.<br>
<br>
side 004 018 Neh                    /^{side /and so builded . <br>
And he that sounded the trumpet was by me .<br>
<br>
side 008 022 Jos                    /^{side /and some on that <br>
side: and they smote them, so that they let none of them remain <br>
or escape .<br>
<br>
side 026 013 ISa                    /^{side /and stood on the <br>
top of an hill afar off ; a great space being between them:<br>
<br>
side 091 007 Psa                    /^{side /and ten thousand at <br>
thy right hand ; but it shall not come nigh thee.<br>
<br>
side 016 006 Jos                    /^{side /and the border went <br>
about eastward unto Taanathshiloh , and passed by it on the east <br>
to Janohah ;<br>
<br>
side 040 048 Eze                    /^{side /and the breadth of <br>
the gate was three cubits on this side, and three cubits on that <br>
side.<br>
<br>
side 041 019 Eze                    /^{side /and the face of a <br>
young lion toward the palm tree on the other side: it was made <br>
through all the house round about .<br>
<br>
side 013 004 Mat                    /${side /and the fowls came <br>
and devoured them up :<br>
<br>
side 004 004 Mar                    /${side /and the fowls of <br>
the air came and devoured it up .<br>
<br>
side 040 037 Eze                    /^{side /and the going up to <br>
it had eight steps .<br>
<br>
side 040 034 Eze                    /^{side /and the going up to <br>
it had eight steps .<br>
<br>
side 040 012 Eze                    /^{side /and the little <br>
chambers were six cubits on this side, and six cubits on that <br>
side.<br>
<br>
side 014 004 ISa                    /^{side /and the name of the <br>
one was Bozez , and the name of the other Seneh .<br>
<br>
side 017 012 Exo                    /^{side /and the other on <br>
the other side ; and his hands were steady until the going down <br>
of the sun .<br>
<br>
side 014 040 ISa                    /^{side /And the people said <br>
unto Saul , Do what seemeth good unto thee.<br>
<br>
side 040 021 Eze                    /^{side /and the posts <br>
thereof and the arches thereof were after the measure of the <br>
first gate : the length thereof was fifty cubits , and the <br>
breadth five and twenty cubits .<br>
<br>
side 048 008 Eze                    /^{side /and the sanctuary <br>
shall be in the midst of it.<br>
<br>
side 040 012 Eze                    /^{side /and the space was <br>
one cubit on that side: and the little chambers were six cubits <br>
on this side, and six cubits on that side.<br>
<br>
side 017 003 ISa                    /^{side /and there was a <br>
valley between them.<br>
<br>
side 004 001 Mar                    /${side /and there was <br>
gathered unto him a great multitude , so that he entered into a <br>
ship , and sat in the sea ; and the whole multitude was by the <br>
sea on the land .<br>
<br>
side 001 010 Eze                    /^{side /and they four had <br>
the face of an ox on the left side ; they four also had the face <br>
of an eagle .<br>
<br>
side 038 021 Gen                    /^{side /And they said , <br>
There was no harlot in this place.<br>
<br>
side 028 023 Eze                    /^{side /and they shall know <br>
that I am the LORD .<br>
<br>
side 008 022 Jos                    /^{side /and they smote them,<br>
 so that they let none of them remain or escape .<br>
<br>
side 009 002 Eze                    /^{side /and they went in , <br>
and stood beside the brasen altar .<br>
<br>
side 004 006 Eze                    /^{side /and thou shalt bear <br>
the iniquity of the house of Judah forty days : I have appointed <br>
thee each day for a year .<br>
<br>
side 025 032 Exo                    /^{side /and three branches <br>
of the candlestick out of the other side :<br>
<br>
side 040 048 Eze                    /^{side /and three cubits on <br>
that side.<br>
<br>
side 040 010 Eze                    /^{side /and three on that <br>
side ; they three were of one measure : and the posts had one <br>
measure on this side and on that side.<br>
<br>
side 040 021 Eze                    /^{side /and three on that <br>
side; and the posts thereof and the arches thereof were after <br>
the measure of the first gate : the length thereof was fifty <br>
cubits , and the breadth five and twenty cubits .<br>
<br>
side 019 034 Jos                    /^{side /and to Judah upon <br>
Jordan toward the sunrising .<br>
<br>
side 040 039 Eze                    /^{side /and two tables on <br>
that side, to slay thereon the burnt offering and the sin <br>
offering and the trespass offering .<br>
<br>
side 015 010 Jos                    /^{side /and went down to <br>
Bethshemesh , and passed on to Timnah :<br>
<br>
side 018 012 Jos                    /^{side /and went up through <br>
the mountains westward ; and the goings out thereof were at the <br>
wilderness of Bethaven .<br>
<br>
side 002 005 Exo                    /^{side /and when she saw <br>
the ark among the flags , she sent her maid to fetch it.<br>
<br>
side 034 021 Eze                    /^{side /and with shoulder , <br>
and pushed all the diseased with your horns , till ye have <br>
scattered them abroad ;<br>
<br>
side 012 011 ISa                    /^{side /and ye dwelled safe <br>
.<br>
<br>
side 008 012 Luk                    /${side /are they that hear ;<br>
 then cometh the devil , and taketh away the word out of their <br>
hearts , lest they should believe and be saved .<br>
<br>
side 012 009 IIKi                   /^{side /as one cometh into <br>
the house of the LORD : and the priests that kept the door put <br>
therein all the money that was brought into the house of the <br>
LORD .<br>
<br>
side 042 009 Eze                    /^{side /as one goeth into <br>
them from the utter court .<br>
<br>
side 003 022 IIKi                   /^{side /as red as blood :<br>
<br>
side 024 006 Num                    /^{side /as the trees of <br>
lign aloes which the LORD hath planted , and as cedar trees <br>
beside the waters .<br>
<br>
side 008 033 Jos                    /^{side /before the priests <br>
the Levites , which bare the ark of the covenant of the LORD , <br>
as well the stranger , as he that was born among them; half of <br>
them over against mount Gerizim , and half of them over against <br>
mount Ebal ; as Moses the servant of the LORD had commanded <br>
before , that they should bless the people of Israel .<br>
<br>
side 006 045 Mar                    /${side /before unto <br>
Bethsaida , while he sent away the people .<br>
<br>
side 010 046 Mar                    /${side /begging .<br>
<br>
side 018 035 Luk                    /${side /begging :<br>
<br>
side 013 034 IISa                   /^{side /behind him.<br>
<br>
side 048 023 Eze                    /^{side /Benjamin shall have <br>
a portion.<br>
<br>
side 014 001 ISa                    /^{side /But he told not his <br>
father .<br>
<br>
side 040 041 Eze                    /^{side /by the side of the <br>
gate ; eight tables , whereupon they slew their sacrifices.<br>
<br>
side 002 025 Num                    /^{side /by their armies : <br>
and the captain of the children of Dan shall be Ahiezer the son <br>
of Ammishaddai .<br>
<br>
side 041 005 Eze                    /^{side /chamber , four <br>
cubits , round about the house on every side .<br>
<br>
side 041 009 Eze                    /^{side /chamber without , <br>
was five cubits : and that which was left was the place of the <br>
side chambers that were within .<br>
<br>
side 041 007 Eze                    /^{side /chambers : for the <br>
winding about of the house went still upward round about the <br>
house : therefore the breadth of the house was still upward , <br>
and so increased from the lowest chamber to the highest by the <br>
midst .<br>
<br>
side 041 026 Eze                    /^{side /chambers of the <br>
house , and thick planks .<br>
<br>
side 041 006 Eze                    /^{side /chambers round <br>
about , that they might have hold , but they had not hold in the <br>
wall of the house .<br>
<br>
side 041 009 Eze                    /^{side /chambers that were <br>
within .<br>
<br>
side 041 008 Eze                    /^{side /chambers were a <br>
full reed of six great cubits .<br>
<br>
side 041 006 Eze                    /^{side /chambers were three <br>
, one over another , and thirty in order ; and they entered into <br>
the wall which was of the house for the side chambers round <br>
about , that they might have hold , but they had not hold in the <br>
wall of the house .<br>
<br>
side 041 011 Eze                    /^{side /chambers were <br>
toward the place that was left , one door toward the north , and <br>
another door toward the south : and the breadth of the place <br>
that was left was five cubits round about .<br>
<br>
side 016 005 Mar                    /${side /clothed in a long <br>
white garment ; and they were affrighted .<br>
<br>
side 045 007 Eze                    /^{side /eastward : and the <br>
length shall be over against one of the portions , from the west <br>
border unto the east border .<br>
<br>
side 038 013 Exo                    /^{side /eastward fifty <br>
cubits .<br>
<br>
side 027 013 Exo                    /^{side /eastward shall be <br>
fifty cubits .<br>
<br>
side 048 003 Eze                    /^{side /even unto the west <br>
side , a portion for Naphtali .<br>
<br>
side 048 006 Eze                    /^{side /even unto the west <br>
side , a portion for Reuben .<br>
<br>
side 042 018 Eze                    /^{side /five hundred reeds ,<br>
 with the measuring reed .<br>
<br>
side 042 017 Eze                    /^{side /five hundred reeds ,<br>
 with the measuring reed round about .<br>
<br>
side 022 018 ICh                    /^{side /for he hath given <br>
the inhabitants of the land into mine hand ; and the land is <br>
subdued before the LORD , and before his people .<br>
<br>
side 007 012 Jug                    /^{side /for multitude .<br>
<br>
side 016 033 Eze                    /^{side /for thy whoredom .<br>
<br>
side 048 016 Eze                    /^{side /four thousand and <br>
five hundred , and on the east side four thousand and five <br>
hundred , and the west side four thousand and five hundred .<br>
<br>
side 048 016 Eze                    /^{side /four thousand and <br>
five hundred , and the south side four thousand and five hundred <br>
, and on the east side four thousand and five hundred , and the <br>
west side four thousand and five hundred .<br>
<br>
side 048 016 Eze                    /^{side /four thousand and <br>
five hundred , and the west side four thousand and five hundred .<br>
<br>
side 048 034 Eze                    /^{side /four thousand and <br>
five hundred , with their three gates ; one gate of Gad , one <br>
gate of Asher , one gate of Naphtali .<br>
<br>
side 048 016 Eze                    /^{side /four thousand and <br>
five hundred .<br>
<br>
side 048 032 Eze                    /^{side /four thousand and <br>
five hundred : and three gates ; and one gate of Joseph , one <br>
gate of Benjamin , one gate of Dan .<br>
<br>
side 048 030 Eze                    /^{side /four thousand and <br>
five hundred measures .<br>
<br>
side 048 033 Eze                    /^{side /four thousand and <br>
five hundred measures : and three gates ; one gate of Simeon , <br>
one gate of Issachar , one gate of Zebulun .<br>
<br>
side 047 015 Eze                    /^{side /from the great sea ,<br>
 the way of Hethlon , as men go to Zedad ;<br>
<br>
side 019 008 Eze                    /^{side /from the provinces ,<br>
 and spread their net over him: he was taken in their pit .<br>
<br>
side 048 027 Eze                    /^{side /Gad a portion.<br>
<br>
side 010 006 Act                    /${side /he shall tell thee <br>
what thou oughtest to do .<br>
<br>
side 020 025 Joh                    /${side /I will not believe .<br>
<br>
side 118 006 Psa                    /^{side /I will not fear : <br>
what can man do unto me?<br>
<br>
side 027 011 Exo                    /^{side /in length there <br>
shall be hangings of an hundred cubits long , and his twenty <br>
pillars and their twenty sockets of brass ; the hooks of the <br>
pillars and their fillets of silver .<br>
<br>
side 001 011 Oba                    /^{side /in the day that the <br>
strangers carried away captive his forces , and foreigners <br>
entered into his gates , and cast lots upon Jerusalem , even <br>
thou wast as one of them.<br>
<br>
side 008 017 IICh                   /^{side /in the land of Edom <br>
.<br>
<br>
side 008 028 Mat                    /${side /into the country of <br>
the Gergesenes , there met him two possessed with devils , <br>
coming out of the tombs , exceeding fierce , so that no man <br>
might pass by that way .<br>
<br>
side 048 025 Eze                    /^{side /Issachar a portion.<br>
<br>
side 041 019 Eze                    /^{side /it was made through <br>
all the house round about .<br>
<br>
side 007 007 Jos                    /^{side /Jordan !<br>
<br>
side 035 014 Num                    /^{side /Jordan , and three <br>
cities shall ye give in the land of Canaan , which shall be <br>
cities of refuge .<br>
<br>
side 013 032 Jos                    /^{side /Jordan , by Jericho <br>
, eastward .<br>
<br>
side 011 030 Deu                    /^{side /Jordan , by the way <br>
where the sun goeth down , in the land of the Canaanites , which <br>
dwell in the champaign over against Gilgal , beside the plains <br>
of Moreh ?<br>
<br>
side 003 008 Deu                    /^{side /Jordan , from the <br>
river of Arnon unto mount Hermon ;<br>
<br>
side 009 001 Jos                    /^{side /Jordan , in the <br>
hills , and in the valleys , and in all the coasts of the great <br>
sea over against Lebanon , the Hittite , and the Amorite , the <br>
Canaanite , the Perizzite , the Hivite , and the Jebusite , <br>
heard thereof;<br>
<br>
side 001 005 Deu                    /^{side /Jordan , in the <br>
land of Moab , began Moses to declare this law , saying ,<br>
<br>
side 004 046 Deu                    /^{side /Jordan , in the <br>
valley over against Bethpeor , in the land of Sihon king of the <br>
Amorites , who dwelt at Heshbon , whom Moses and the children of <br>
Israel smote , after they were come forth out of Egypt :<br>
<br>
side 032 019 Num                    /^{side /Jordan , or forward <br>
; because our inheritance is fallen to us on this side Jordan <br>
eastward .<br>
<br>
side 031 007 ISa                    /^{side /Jordan , saw that <br>
the men of Israel fled , and that Saul and his sons were dead , <br>
they forsook the cities , and fled ; and the Philistines came <br>
and dwelt in them.<br>
<br>
side 002 010 Jos                    /^{side /Jordan , Sihon and <br>
Og , whom ye utterly destroyed .<br>
<br>
side 022 004 Jos                    /^{side /Jordan .<br>
<br>
side 007 025 Jug                    /^{side /Jordan .<br>
<br>
side 014 003 Jos                    /^{side /Jordan : but unto <br>
the Levites he gave none inheritance among them.<br>
<br>
side 017 005 Jos                    /^{side /Jordan ;<br>
<br>
side 027 008 Jos                    /^{side /Jordan ; and they <br>
fought with you: and I gave them into your hand , that ye might <br>
possess their land ; and I destroyed them from before you.<br>
<br>
side 001 014 Jos                    /^{side /Jordan ; but ye <br>
shall pass before your brethren armed , all the mighty men of <br>
valour , and help them;<br>
<br>
side 006 078 ICh                    /^{side /Jordan by Jericho , <br>
on the east side of Jordan , were given them out of the tribe of <br>
Reuben , Bezer in the wilderness with her suburbs , and Jahzah <br>
with her suburbs ,<br>
<br>
side 022 001 Num                    /^{side /Jordan by Jericho .<br>
<br>
side 020 008 Jos                    /^{side /Jordan by Jericho <br>
eastward , they assigned Bezer in the wilderness upon the plain <br>
out of the tribe of Reuben , and Ramoth in Gilead out of the <br>
tribe of Gad , and Golan in Bashan out of the tribe of Manasseh .<br>
<br>
side 004 049 Deu                    /^{side /Jordan eastward , <br>
even unto the sea of the plain , under the springs of Pisgah .<br>
<br>
side 013 027 Jos                    /^{side /Jordan eastward .<br>
<br>
side 032 019 Num                    /^{side /Jordan eastward .<br>
<br>
side 010 008 Jug                    /^{side /Jordan in the land <br>
of the Amorites , which is in Gilead .<br>
<br>
side 001 001 Deu                    /^{side /Jordan in the <br>
wilderness , in the plain over against the Red sea, between <br>
Paran , and Tophel , and Laban , and Hazeroth , and Dizahab .<br>
<br>
side 032 032 Num                    /^{side /Jordan may be ours.<br>
<br>
side 034 015 Num                    /^{side /Jordan near Jericho <br>
eastward , toward the sunrising .<br>
<br>
side 012 007 Jos                    /^{side /Jordan on the west ,<br>
 from Baalgad in the valley of Lebanon even unto the mount Halak <br>
, that goeth up to Seir ; which Joshua gave unto the tribes of <br>
Israel for a possession according to their divisions ;<br>
<br>
side 012 001 Jos                    /^{side /Jordan toward the <br>
rising of the sun , from the river Arnon unto mount Hermon , and <br>
all the plain on the east :<br>
<br>
side 001 015 Jos                    /^{side /Jordan toward the <br>
sunrising .<br>
<br>
side 004 041 Deu                    /^{side /Jordan toward the <br>
sunrising ;<br>
<br>
side 004 047 Deu                    /^{side /Jordan toward the <br>
sunrising ;<br>
<br>
side 022 007 Jos                    /^{side /Jordan westward . <br>
And when Joshua sent them away also unto their tents , then he <br>
blessed them,<br>
<br>
side 026 030 ICh                    /^{side /Jordan westward in <br>
all the business of the LORD , and in the service of the king .<br>
<br>
side 032 026 Exo                    /^{side /let him come unto <br>
me. And all the sons of Levi gathered themselves together unto <br>
him.<br>
<br>
side 005 021 Mar                    /${side /much people <br>
gathered unto him : and he was nigh unto the sea .<br>
<br>
side 011 017 Dan                    /^{side /neither be for him.<br>
<br>
side 124 001 Psa                    /^{side /now may Israel say ;<br>
<br>
side 008 009 Jos                    /^{side /of Ai : but Joshua <br>
lodged that night among the people .<br>
<br>
side 008 011 Jos                    /^{side /of Ai : now there <br>
was a valley between them and Ai .<br>
<br>
side 034 011 Num                    /^{side /of Ain ; and the <br>
border shall descend , and shall reach unto the side of the sea <br>
of Chinnereth eastward :<br>
<br>
side 007 018 Jug                    /^{side /of all the camp , <br>
and say , The sword of the LORD , and of Gideon .<br>
<br>
side 036 011 Exo                    /^{side /of another curtain ,<br>
 in the coupling of the second .<br>
<br>
side 011 018 Jug                    /^{side /of Arnon , but came <br>
not within the border of Moab : for Arnon was the border of Moab <br>
.<br>
<br>
side 021 013 Num                    /^{side /of Arnon , which is <br>
in the wilderness that cometh out of the coasts of the Amorites :<br>
 for Arnon is the border of Moab , between Moab and the Amorites <br>
.<br>
<br>
side 007 002 Jos                    /^{side /of Bethel , and <br>
spake unto them, saying , Go up and view the country . And the <br>
men went up and viewed Ai .<br>
<br>
side 021 019 Jug                    /^{side /of Bethel , on the <br>
east side of the highway that goeth up from Bethel to Shechem , <br>
and on the south of Lebonah .<br>
<br>
side 019 027 Jos                    /^{side /of Bethemek , and <br>
Neiel , and goeth out to Cabul on the left hand ,<br>
<br>
side 018 019 Jos                    /^{side /of Bethhoglah <br>
northward : and the outgoings of the border were at the north <br>
bay of the salt sea at the south end of Jordan : this was the <br>
south coast .<br>
<br>
side 015 011 Jos                    /^{side /of Ekron northward :<br>
 and the border was drawn to Shicron , and passed along to mount <br>
Baalah , and went out unto Jabneel ; and the goings out of the <br>
border were at the sea .<br>
<br>
side 007 030 IKi                    /^{side /of every addition .<br>
<br>
side 033 014 IICh                   /^{side /of Gihon , in the <br>
valley , even to the entering in at the fish gate , and <br>
compassed about Ophel , and raised it up a very great height , <br>
and put captains of war in all the fenced cities of Judah .<br>
<br>
side 004 032 Deu                    /^{side /of heaven unto the <br>
other, whether there hath been any such thing as this great <br>
thing is, or hath been heard like it?<br>
<br>
side 025 012 Exo                    /^{side /of it, and two <br>
rings in the other side of it.<br>
<br>
side 037 003 Exo                    /^{side /of it, and two <br>
rings upon the other side of it.<br>
<br>
side 025 012 Exo                    /^{side /of it.<br>
<br>
side 037 003 Exo                    /^{side /of it.<br>
<br>
side 018 016 Jos                    /^{side /of Jebusi on the <br>
south , and descended to Enrogel ,<br>
<br>
side 018 012 Jos                    /^{side /of Jericho on the <br>
north side, and went up through the mountains westward ; and the <br>
goings out thereof were at the wilderness of Bethaven .<br>
<br>
side 012 037 ICh                    /^{side /of Jordan , of the <br>
Reubenites , and the Gadites , and of the half tribe of Manasseh <br>
, with all manner of instruments of war for the battle , an <br>
hundred and twenty thousand .<br>
<br>
side 006 078 ICh                    /^{side /of Jordan , were <br>
given them out of the tribe of Reuben , Bezer in the wilderness <br>
with her suburbs , and Jahzah with her suburbs ,<br>
<br>
side 010 001 Mar                    /${side /of Jordan : and the <br>
people resort unto him again ; and , as he was wont , he taught <br>
them again .<br>
<br>
side 005 001 Jos                    /^{side /of Jordan westward ,<br>
 and all the kings of the Canaanites , which were by the sea , <br>
heard that the LORD had dried up the waters of Jordan from <br>
before the children of Israel , until we were passed over , that <br>
their heart melted , neither was there spirit in them any more, <br>
because of the children of Israel .<br>
<br>
side 018 013 Jos                    /^{side /of Luz , which is <br>
Bethel , southward ; and the border descended to Atarothadar , <br>
near the hill that lieth on the south side of the nether <br>
Bethhoron .<br>
<br>
side 025 009 Eze                    /^{side /of Moab from the <br>
cities , from his cities which are on his frontiers , the glory <br>
of the country , Bethjeshimoth , Baalmeon , and Kiriathaim ,<br>
<br>
side 019 001 Jug                    /^{side /of mount Ephraim , <br>
who took to him a concubine out of Bethlehemjudah .<br>
<br>
side 019 018 Jug                    /^{side /of mount Ephraim ; <br>
from thence am I: and I went to Bethlehemjudah , but I am now <br>
going to the house of the LORD ; and there is no man that <br>
receiveth me to house .<br>
<br>
side 015 010 Jos                    /^{side /of mount Jearim , <br>
which is Chesalon , on the north side , and went down to <br>
Bethshemesh , and passed on to Timnah :<br>
<br>
side 026 013 Exo                    /^{side /of that which <br>
remaineth in the length of the curtains of the tent , it shall <br>
hang over the sides of the tabernacle on this side and on that <br>
side, to cover it.<br>
<br>
side 047 001 Eze                    /^{side /of the altar .<br>
<br>
side 016 014 IIKi                   /^{side /of the altar .<br>
<br>
side 001 015 Lev                    /^{side /of the altar :<br>
<br>
side 005 009 Lev                    /^{side /of the altar ; and <br>
the rest of the blood shall be wrung out at the bottom of the <br>
altar : it is a sin offering .<br>
<br>
side 001 011 Lev                    /^{side /of the altar <br>
northward before the LORD : and the priests , Aaron's sons , <br>
shall sprinkle his blood round about upon the altar .<br>
<br>
side 001 011 Luk                    /${side /of the altar of <br>
incense .<br>
<br>
side 031 026 Deu                    /^{side /of the ark of the <br>
covenant of the LORD your God , that it may be there for a <br>
witness against thee.<br>
<br>
side 012 005 Dan                    /^{side /of the bank of the <br>
river , and the other on that side of the bank of the river .<br>
<br>
side 012 005 Dan                    /^{side /of the bank of the <br>
river .<br>
<br>
side 004 003 Zec                    /^{side /of the bowl , and <br>
the other upon the left side thereof.<br>
<br>
side 004 011 Zec                    /^{side /of the candlestick <br>
and upon the left side thereof?<br>
<br>
side 004 005 Jon                    /^{side /of the city , and <br>
there made him a booth , and sat under it in the shadow , till <br>
he might see what would become of the city .<br>
<br>
side 008 012 Jos                    /^{side /of the city .<br>
<br>
side 011 023 Eze                    /^{side /of the city .<br>
<br>
side 032 030 IICh                   /^{side /of the city of <br>
David . And Hezekiah prospered in all his works .<br>
<br>
side 024 005 IISa                   /^{side /of the city that <br>
lieth in the midst of the river of Gad , and toward Jazer :<br>
<br>
side 038 015 Exo                    /^{side /of the court gate , <br>
on this hand and that hand, were hangings of fifteen cubits ; <br>
their pillars three , and their sockets three .<br>
<br>
side 003 010 IICh                   /^{side /of the east end , <br>
over against the south .<br>
<br>
side 040 044 Eze                    /^{side /of the east gate <br>
having the prospect toward the north .<br>
<br>
side 028 026 Exo                    /^{side /of the ephod inward <br>
.<br>
<br>
side 039 019 Exo                    /^{side /of the ephod inward <br>
.<br>
<br>
side 027 014 Jos                    /^{side /of the flood , and <br>
in Egypt ; and serve ye the LORD .<br>
<br>
side 027 003 Jos                    /^{side /of the flood , and <br>
led him throughout all the land of Canaan , and multiplied his <br>
seed , and gave him Isaac .<br>
<br>
side 027 015 Jos                    /^{side /of the flood , or <br>
the gods of the Amorites , in whose land ye dwell : but as for <br>
me and my house , we will serve the LORD .<br>
<br>
side 027 002 Jos                    /^{side /of the flood in old <br>
time , even Terah , the father of Abraham , and the father of <br>
Nachor : and they served other gods .<br>
<br>
side 007 007 IKi                    /^{side /of the floor to the <br>
other .<br>
<br>
side 004 018 ISa                    /^{side /of the gate , and <br>
his neck brake , and he died : for he was an old man , and heavy <br>
. And he had judged Israel forty years .<br>
<br>
side 046 019 Eze                    /^{side /of the gate , into <br>
the holy chambers of the priests , which looked toward the north <br>
: and, behold, there was a place on the two sides westward .<br>
<br>
side 040 041 Eze                    /^{side /of the gate ; eight <br>
tables , whereupon they slew their sacrifices.<br>
<br>
side 027 014 Exo                    /^{side /of the gate shall <br>
be fifteen cubits : their pillars three , and their sockets <br>
three .<br>
<br>
side 038 014 Exo                    /^{side /of the gate were <br>
fifteen cubits ; their pillars three , and their sockets three .<br>
<br>
side 040 018 Eze                    /^{side /of the gates over <br>
against the length of the gates was the lower pavement .<br>
<br>
side 010 004 Dan                    /^{side /of the great river ,<br>
 which is Hiddekel ;<br>
<br>
side 021 019 Jug                    /^{side /of the highway that <br>
goeth up from Bethel to Shechem , and on the south of Lebonah .<br>
<br>
side 002 009 Jug                    /^{side /of the hill Gaash .<br>
<br>
side 027 030 Jos                    /^{side /of the hill of <br>
Gaash .<br>
<br>
side 007 039 IKi                    /^{side /of the house , and <br>
five on the left side of the house : and he set the sea on the <br>
right side of the house eastward over against the south .<br>
<br>
side 047 001 Eze                    /^{side /of the house , at <br>
the south side of the altar .<br>
<br>
side 010 003 Eze                    /^{side /of the house , when <br>
the man went in ; and the cloud filled the inner court .<br>
<br>
side 007 039 IKi                    /^{side /of the house : and <br>
he set the sea on the right side of the house eastward over <br>
against the south .<br>
<br>
side 006 008 IKi                    /^{side /of the house : and <br>
they went up with winding stairs into the middle chamber, and <br>
out of the middle into the third .<br>
<br>
side 007 039 IKi                    /^{side /of the house <br>
eastward over against the south .<br>
<br>
side 015 008 Jos                    /^{side /of the Jebusite ; <br>
the same is Jerusalem : and the border went up to the top of the <br>
mountain that lieth before the valley of Hinnom westward , which <br>
is at the end of the valley of the giants northward :<br>
<br>
side 008 022 Luk                    /${side /of the lake . And <br>
they launched forth .<br>
<br>
side 011 018 Jug                    /^{side /of the land of Moab <br>
, and pitched on the other side of Arnon , but came not within <br>
the border of Moab : for Arnon was the border of Moab .<br>
<br>
side 023 026 ISa                    /^{side /of the mountain , <br>
and David and his men on that side of the mountain : and David <br>
made haste to get away for fear of Saul ; for Saul and his men <br>
compassed David and his men round about to take them.<br>
<br>
side 023 026 ISa                    /^{side /of the mountain : <br>
and David made haste to get away for fear of Saul ; for Saul and <br>
his men compassed David and his men round about to take them.<br>
<br>
side 018 013 Jos                    /^{side /of the nether <br>
Bethhoron .<br>
<br>
side 040 044 Eze                    /^{side /of the north gate ; <br>
and their prospect was toward the south : one at the side of the <br>
east gate having the prospect toward the north .<br>
<br>
side 045 007 Eze                    /^{side /of the oblation of <br>
the holy portion, and of the possession of the city , before the <br>
oblation of the holy portion, and before the possession of the <br>
city , from the west side westward , and from the east side <br>
eastward : and the length shall be over against one of the <br>
portions , from the west border unto the east border .<br>
<br>
side 002 013 IISa                   /^{side /of the pool , and <br>
the other on the other side of the pool .<br>
<br>
side 002 013 IISa                   /^{side /of the pool .<br>
<br>
side 017 009 Jos                    /^{side /of the river , and <br>
the outgoings of it were at the sea :<br>
<br>
side 022 002 Rev                    /${side /of the river , was <br>
there the tree of life , which bare twelve manner of fruits , <br>
and yielded her fruit every month : and the leaves of the tree <br>
were for the healing of the nations .<br>
<br>
side 015 007 Jos                    /^{side /of the river : and <br>
the border passed toward the waters of Enshemesh , and the <br>
goings out thereof were at Enrogel :<br>
<br>
side 005 001 Mar                    /${side /of the sea , into <br>
the country of the Gadarenes .<br>
<br>
side 006 025 Joh                    /${side /of the sea , they <br>
said unto him , Rabbi , when camest thou hither ?<br>
<br>
side 034 011 Num                    /^{side /of the sea of <br>
Chinnereth eastward :<br>
<br>
side 006 022 Joh                    /${side /of the sea saw that <br>
there was none other boat there , save that one whereinto his <br>
disciples were entered , and that Jesus went not with his <br>
disciples into the boat , but that his disciples were gone away <br>
alone ;<br>
<br>
side 021 006 Joh                    /${side /of the ship , and <br>
ye shall find . They cast therefore , and now they were not able <br>
to draw it for the multitude of fishes .<br>
<br>
side 009 018 IICh                   /^{side /of the sitting <br>
place , and two lions standing by the stays :<br>
<br>
side 036 031 Exo                    /^{side /of the tabernacle ,<br>
<br>
side 026 026 Exo                    /^{side /of the tabernacle ,<br>
<br>
side 026 027 Exo                    /^{side /of the tabernacle , <br>
and five bars for the boards of the side of the tabernacle , for <br>
the two sides westward .<br>
<br>
side 036 032 Exo                    /^{side /of the tabernacle , <br>
and five bars for the boards of the tabernacle for the sides <br>
westward .<br>
<br>
side 026 027 Exo                    /^{side /of the tabernacle , <br>
for the two sides westward .<br>
<br>
side 036 025 Exo                    /^{side /of the tabernacle , <br>
which is toward the north corner , he made twenty boards ,<br>
<br>
side 040 022 Exo                    /^{side /of the tabernacle <br>
northward , without the vail .<br>
<br>
side 003 035 Num                    /^{side /of the tabernacle <br>
northward .<br>
<br>
side 026 020 Exo                    /^{side /of the tabernacle <br>
on the north side there shall be twenty boards :<br>
<br>
side 003 029 Num                    /^{side /of the tabernacle <br>
southward .<br>
<br>
side 040 024 Exo                    /^{side /of the tabernacle <br>
southward .<br>
<br>
side 026 035 Exo                    /^{side /of the tabernacle <br>
toward the south : and thou shalt put the table on the north <br>
side .<br>
<br>
side 023 010 IICh                   /^{side /of the temple , <br>
along by the altar and the temple , by the king round about .<br>
<br>
side 023 010 IICh                   /^{side /of the temple to <br>
the left side of the temple , along by the altar and the temple ,<br>
 by the king round about .<br>
<br>
side 031 007 ISa                    /^{side /of the valley , and <br>
they that were on the other side Jordan , saw that the men of <br>
Israel fled , and that Saul and his sons were dead , they <br>
forsook the cities , and fled ; and the Philistines came and <br>
dwelt in them.<br>
<br>
side 004 039 ICh                    /^{side /of the valley , to <br>
seek pasture for their flocks .<br>
<br>
side 020 021 ISa                    /^{side /of thee, take them; <br>
then come thou: for there is peace to thee, and no hurt ; as the <br>
LORD liveth .<br>
<br>
side 004 001 Ecc                    /^{side /of their oppressors <br>
there was power ; but they had no comforter .<br>
<br>
side 007 001 Jug                    /^{side /of them, by the <br>
hill of Moreh , in the valley .<br>
<br>
side 010 019 IKi                    /^{side /on the place of the <br>
seat , and two lions stood beside the stays .<br>
<br>
side 041 026 Eze                    /^{side /on the sides of the <br>
porch , and upon the side chambers of the house , and thick <br>
planks .<br>
<br>
side 019 018 Joh                    /${side /one , and Jesus in <br>
the midst .<br>
<br>
side 037 008 Exo                    /^{side /out of the mercy <br>
seat made he the cherubims on the two ends thereof.<br>
<br>
side 018 018 Jos                    /^{side /over against Arabah <br>
northward , and went down unto Arabah :<br>
<br>
side 016 013 IISa                   /^{side /over against him, <br>
and cursed as he went , and threw stones at him, and cast dust .<br>
<br>
side 012 023 Exo                    /^{side /posts , the LORD <br>
will pass over the door , and will not suffer the destroyer to <br>
come in unto your houses to smite you.<br>
<br>
side 012 007 Exo                    /^{side /posts and on the <br>
upper door post of the houses , wherein they shall eat it.<br>
<br>
side 006 031 IKi                    /^{side /posts were a fifth <br>
part of the wall.<br>
<br>
side 012 022 Exo                    /^{side /posts with the <br>
blood that is in the bason ; and none of you shall go out at the <br>
door of his house until the morning .<br>
<br>
side 020 010 Jer                    /^{side /Report , say they, <br>
and we will report it. All my familiars watched for my halting , <br>
saying, Peradventure he will be enticed , and we shall prevail <br>
against him, and we shall take our revenge on him.<br>
<br>
side 009 011 Eze                    /^{side /reported the matter <br>
, saying , I have done as thou hast commanded me.<br>
<br>
side 011 031 Num                    /^{side /round about the <br>
camp , and as it were two cubits high upon the face of the earth <br>
.<br>
<br>
side 027 015 Exo                    /^{side /shall be hangings <br>
fifteen cubits: their pillars three , and their sockets three .<br>
<br>
side 027 012 Exo                    /^{side /shall be hangings <br>
of fifty cubits : their pillars ten , and their sockets ten .<br>
<br>
side 048 008 Eze                    /^{side /shall be the <br>
offering which ye shall offer of five and twenty thousand reeds <br>
in breadth , and in length as one of the other parts , from the <br>
east side unto the west side : and the sanctuary shall be in the <br>
midst of it.<br>
<br>
side 002 018 Num                    /^{side /shall be the <br>
standard of the camp of Ephraim according to their armies : and <br>
the captain of the sons of Ephraim shall be Elishama the son of <br>
Ammihud .<br>
<br>
side 002 010 Num                    /^{side /shall be the <br>
standard of the camp of Reuben according to their armies : and <br>
the captain of the children of Reuben shall be Elizur the son of <br>
Shedeur .<br>
<br>
side 047 012 Eze                    /^{side /shall grow all <br>
trees for meat , whose leaf shall not fade , neither shall the <br>
fruit thereof be consumed : it shall bring forth new fruit <br>
according to his months , because their waters they issued out <br>
of the sanctuary : and the fruit thereof shall be for meat , and <br>
the leaf thereof for medicine .<br>
<br>
side 010 006 Num                    /^{side /shall take their <br>
journey : they shall blow an alarm for their journeys .<br>
<br>
side 048 024 Eze                    /^{side /Simeon shall have a <br>
portion.<br>
<br>
side 005 004 IKi                    /^{side /so that there is <br>
neither adversary nor evil occurrent .<br>
<br>
side 014 007 IICh                   /^{side /So they built and <br>
prospered .<br>
<br>
side 002 016 IISa                   /^{side /so they fell down <br>
together : wherefore that place was called Helkathhazzurim , <br>
which is in Gibeon .<br>
<br>
side 047 019 Eze                    /^{side /southward , from <br>
Tamar even to the waters of strife in Kadesh , the river to the <br>
great sea . And this is the south side southward .<br>
<br>
side 048 028 Eze                    /^{side /southward , the <br>
border shall be even from Tamar unto the waters of strife in <br>
Kadesh , and to the river toward the great sea .<br>
<br>
side 047 019 Eze                    /^{side /southward .<br>
<br>
side 026 018 Exo                    /^{side /southward .<br>
<br>
side 036 023 Exo                    /^{side /southward :<br>
<br>
side 038 009 Exo                    /^{side /southward the <br>
hangings of the court were of fine twined linen , an hundred <br>
cubits :<br>
<br>
side 027 009 Exo                    /^{side /southward there <br>
shall be hangings for the court of fine twined linen of an <br>
hundred cubits long for one side :<br>
<br>
side 020 002 IICh                   /^{side /Syria ; and, behold,<br>
 they be in Hazazontamar , which is Engedi .<br>
<br>
side 036 003 Eze                    /^{side /that ye might be a <br>
possession unto the residue of the heathen , and ye are taken up <br>
in the lips of talkers , and are an infamy of the people :<br>
<br>
side 008 033 Jos                    /^{side /the ark and on that <br>
side before the priests the Levites , which bare the ark of the <br>
covenant of the LORD , as well the stranger , as he that was <br>
born among them; half of them over against mount Gerizim , and <br>
half of them over against mount Ebal ; as Moses the servant of <br>
the LORD had commanded before , that they should bless the <br>
people of Israel .<br>
<br>
side 038 011 Exo                    /^{side /the hangings were <br>
an hundred cubits , their pillars were twenty , and their <br>
sockets of brass twenty ; the hooks of the pillars and their <br>
fillets of silver .<br>
<br>
side 004 011 Ezr                    /^{side /the river , and at <br>
such a time .<br>
<br>
side 004 010 Ezr                    /^{side /the river , and at <br>
such a time .<br>
<br>
side 005 006 Ezr                    /^{side /the river , and <br>
Shetharboznai , and his companions the Apharsachites , which <br>
were on this side the river , sent unto Darius the king :<br>
<br>
side 005 003 Ezr                    /^{side /the river , and <br>
Shetharboznai , and their companions , and said thus unto them , <br>
Who hath commanded you to build this house , and to make up this <br>
wall ?<br>
<br>
side 004 024 IKi                    /^{side /the river , from <br>
Tiphsah even to Azzah , over all the kings on this side the <br>
river : and he had peace on all sides round about him.<br>
<br>
side 005 006 Ezr                    /^{side /the river , sent <br>
unto Darius the king :<br>
<br>
side 006 013 Ezr                    /^{side /the river , <br>
Shetharboznai , and their companions , according to that which <br>
Darius the king had sent , so they did speedily .<br>
<br>
side 003 007 Neh                    /^{side /the river .<br>
<br>
side 004 016 Ezr                    /^{side /the river .<br>
<br>
side 004 024 IKi                    /^{side /the river : and he <br>
had peace on all sides round about him.<br>
<br>
side 008 036 Ezr                    /^{side /the river : and <br>
they furthered the people , and the house of God .<br>
<br>
side 001 023 Eze                    /^{side /their bodies .<br>
<br>
side 020 020 Joh                    /${side /Then were the <br>
disciples glad , when they saw the Lord .<br>
<br>
side 026 020 Exo                    /^{side /there shall be <br>
twenty boards :<br>
<br>
side 006 016 Gen                    /^{side /thereof ; with <br>
lower , second , and third stories shalt thou make it.<br>
<br>
side 037 018 Exo                    /^{side /thereof, and three <br>
branches of the candlestick out of the other side thereof:<br>
<br>
side 020 020 ISa                    /^{side /thereof, as though <br>
I shot at a mark .<br>
<br>
side 004 003 Zec                    /^{side /thereof.<br>
<br>
side 037 018 Exo                    /^{side /thereof:<br>
<br>
side 006 008 ISa                    /^{side /thereof; and send <br>
it away , that it may go .<br>
<br>
side 004 011 Zec                    /^{side /thereof?<br>
<br>
side 001 010 Eze                    /^{side /they four also had <br>
the face of an eagle .<br>
<br>
side 016 005 Mat                    /${side /they had forgotten <br>
to take bread .<br>
<br>
side 040 010 Eze                    /^{side /they three were of <br>
one measure : and the posts had one measure on this side and on <br>
that side.<br>
<br>
side 018 020 Jos                    /^{side /This was the <br>
inheritance of the children of Benjamin , by the coasts thereof <br>
round about , according to their families .<br>
<br>
side 001 010 Job                    /^{side /thou hast blessed <br>
the work of his hands , and his substance is increased in the <br>
land .<br>
<br>
side 012 018 ICh                    /^{side /thou son of Jesse : <br>
peace , peace be unto thee, and peace be to thine helpers ; for <br>
thy God helpeth thee. Then David received them, and made them <br>
captains of the band .<br>
<br>
side 004 009 Eze                    /^{side /three hundred and <br>
ninety days shalt thou eat thereof.<br>
<br>
side 004 008 Eze                    /^{side /to another , till <br>
thou hast ended the days of thy siege .<br>
<br>
side 026 013 Exo                    /^{side /to cover it.<br>
<br>
side 019 014 Jos                    /^{side /to Hannathon : and <br>
the outgoings thereof are in the valley of Jiphthahel :<br>
<br>
side 015 003 Jos                    /^{side /to Maalehacrabbim , <br>
and passed along to Zin , and ascended up on the south side unto <br>
Kadeshbarnea , and passed along to Hezron , and went up to Adar ,<br>
 and fetched a compass to Karkaa :<br>
<br>
side 039 017 Eze                    /^{side /to my sacrifice <br>
that I do sacrifice for you, even a great sacrifice upon the <br>
mountains of Israel , that ye may eat flesh , and drink blood .<br>
<br>
side 040 039 Eze                    /^{side /to slay thereon the <br>
burnt offering and the sin offering and the trespass offering .<br>
<br>
side 001 007 Deu                    /^{side /to the land of the <br>
Canaanites , and unto Lebanon , unto the great river , the river <br>
Euphrates .<br>
<br>
side 002 003 Num                    /^{side /toward the rising <br>
of the sun shall they of the standard of the camp of Judah pitch <br>
throughout their armies : and Nahshon the son of Amminadab shall <br>
be captain of the children of Judah .<br>
<br>
side 035 005 Num                    /^{side /two thousand cubits <br>
, and on the north side two thousand cubits ; and the city shall <br>
be in the midst : this shall be to them the suburbs of the <br>
cities .<br>
<br>
side 035 005 Num                    /^{side /two thousand cubits <br>
, and on the south side two thousand cubits , and on the west <br>
side two thousand cubits , and on the north side two thousand <br>
cubits ; and the city shall be in the midst : this shall be to <br>
them the suburbs of the cities .<br>
<br>
side 035 005 Num                    /^{side /two thousand cubits <br>
, and on the west side two thousand cubits , and on the north <br>
side two thousand cubits ; and the city shall be in the midst : <br>
this shall be to them the suburbs of the cities .<br>
<br>
side 035 005 Num                    /^{side /two thousand cubits <br>
; and the city shall be in the midst : this shall be to them the <br>
suburbs of the cities .<br>
<br>
side 005 003 IKi                    /^{side /until the LORD put <br>
them under the soles of his feet .<br>
<br>
side 015 003 Jos                    /^{side /unto Kadeshbarnea , <br>
and passed along to Hezron , and went up to Adar , and fetched a <br>
compass to Karkaa :<br>
<br>
side 048 002 Eze                    /^{side /unto the west side ,<br>
 a portion for Asher .<br>
<br>
side 048 005 Eze                    /^{side /unto the west side ,<br>
 a portion for Ephraim .<br>
<br>
side 048 007 Eze                    /^{side /unto the west side ,<br>
 a portion for Judah .<br>
<br>
side 048 004 Eze                    /^{side /unto the west side ,<br>
 a portion for Manasseh .<br>
<br>
side 048 023 Eze                    /^{side /unto the west side ,<br>
 Benjamin shall have a portion.<br>
<br>
side 048 027 Eze                    /^{side /unto the west side ,<br>
 Gad a portion.<br>
<br>
side 048 025 Eze                    /^{side /unto the west side ,<br>
 Issachar a portion.<br>
<br>
side 048 008 Eze                    /^{side /unto the west side ,<br>
 shall be the offering which ye shall offer of five and twenty <br>
thousand reeds in breadth , and in length as one of the other <br>
parts , from the east side unto the west side : and the <br>
sanctuary shall be in the midst of it.<br>
<br>
side 048 024 Eze                    /^{side /unto the west side ,<br>
 Simeon shall have a portion.<br>
<br>
side 048 026 Eze                    /^{side /unto the west side ,<br>
 Zebulun a portion.<br>
<br>
side 048 008 Eze                    /^{side /unto the west side :<br>
 and the sanctuary shall be in the midst of it.<br>
<br>
side 040 026 Eze                    /^{side /upon the posts <br>
thereof.<br>
<br>
side 016 005 Jos                    /^{side /was Atarothaddar , <br>
unto Bethhoron the upper ;<br>
<br>
side 018 012 Jos                    /^{side /was from Jordan ; <br>
and the border went up to the side of Jericho on the north side, <br>
and went up through the mountains westward ; and the goings out <br>
thereof were at the wilderness of Bethaven .<br>
<br>
side 038 012 Exo                    /^{side /were hangings of <br>
fifty cubits , their pillars ten , and their sockets ten ; the <br>
hooks of the pillars and their fillets of silver .<br>
<br>
side 045 007 Eze                    /^{side /westward , and from <br>
the east side eastward : and the length shall be over against <br>
one of the portions , from the west border unto the east border .<br>
<br>
side 124 002 Psa                    /^{side /when men rose up <br>
against us:<br>
<br>
side 012 008 Psa                    /^{side /when the vilest men <br>
are exalted .<br>
<br>
side 020 030 Mat                    /${side /when they heard <br>
that Jesus passed by , cried out , saying , Have mercy on us , O <br>
Lord , thou Son of David .<br>
<br>
side 016 013 Act                    /${side /where prayer was <br>
wont to be made ; and we sat down , and spake unto the women <br>
which resorted thither.<br>
<br>
side 004 015 Mar                    /${side /where the word is <br>
sown ; but when they have heard , Satan cometh immediately , and <br>
taketh away the word that was sown in their hearts .<br>
<br>
side 040 040 Eze                    /^{side /which was at the <br>
porch of the gate , were two tables .<br>
<br>
side 041 001 Eze                    /^{side /which was the <br>
breadth of the tabernacle .<br>
<br>
side 014 022 Mat                    /${side /while he sent the <br>
multitudes away .<br>
<br>
side 031 013 Psa                    /^{side /while they took <br>
counsel together against me, they devised to take away my life .<br>
<br>
side 010 032 Act                    /${side /who , when he <br>
cometh , shall speak unto thee .<br>
<br>
side 009 032 IIKi                   /^{side /who? And there <br>
looked out to him two or three eunuchs .<br>
<br>
side 042 016 Eze                    /^{side /with the measuring <br>
reed , five hundred reeds , with the measuring reed round about .<br>
<br>
side 040 040 Eze                    /^{side /without , as one <br>
goeth up to the entry of the north gate , were two tables ; and <br>
on the other side , which was at the porch of the gate , were <br>
two tables .<br>
<br>
side 007 005 IICo                   /${side /without were <br>
fightings , within were fears .<br>
<br>
side 047 018 Eze                    /^{side /ye shall measure <br>
from Hauran , and from Damascus , and from Gilead , and from the <br>
land of Israel by Jordan , from the border unto the east sea . <br>
And this is the east side .<br>
<br>
side 004 008 IICo                   /${side /yet not distressed ;<br>
 we are perplexed , but not in despair ;<br>
<br>
side 048 026 Eze                    /^{side /Zebulun a portion.<br>
<br>
sides 066 012 Isa                   /^{sides /and be dandled <br>
upon her knees .<br>
<br>
sides 033 055 Num                   /^{sides /and shall vex you <br>
in the land wherein ye dwell .<br>
<br>
sides 002 003 Jug                   /^{sides /and their gods <br>
shall be a snare unto you.<br>
<br>
sides 001 008 Eze                   /^{sides /and they four had <br>
their faces and their wings .<br>
<br>
sides 001 017 Eze                   /^{sides /and they turned <br>
not when they went .<br>
<br>
sides 023 013 Jos                   /^{sides /and thorns in your <br>
eyes , until ye perish from off this good land which the LORD <br>
your God hath given you.<br>
<br>
sides 048 001 Eze                   /^{sides /east and west ; a <br>
portion for Dan .<br>
<br>
sides 042 020 Eze                   /^{sides /it had a wall <br>
round about , five hundred reeds long , and five hundred broad , <br>
to make a separation between the sanctuary and the profane place <br>
.<br>
<br>
sides 005 030 Jug                   /^{sides /meet for the necks <br>
of them that take the spoil ?<br>
<br>
sides 030 004 Exo                   /^{sides /of it shalt thou <br>
make it; and they shall be for places for the staves to bear it <br>
withal .<br>
<br>
sides 025 032 Exo                   /^{sides /of it; three <br>
branches of the candlestick out of the one side , and three <br>
branches of the candlestick out of the other side :<br>
<br>
sides 019 023 IIKi                  /^{sides /of Lebanon , and <br>
will cut down the tall cedar trees thereof, and the choice fir <br>
trees thereof: and I will enter into the lodgings of his borders <br>
, and into the forest of his Carmel .<br>
<br>
sides 037 024 Isa                   /^{sides /of Lebanon ; and I <br>
will cut down the tall cedars thereof, and the choice fir trees <br>
thereof: and I will enter into the height of his border , and <br>
the forest of his Carmel .<br>
<br>
sides 038 007 Exo                   /^{sides /of the altar , to <br>
bear it withal; he made the altar hollow with boards .<br>
<br>
sides 027 007 Exo                   /^{sides /of the altar , to <br>
bear it.<br>
<br>
sides 025 014 Exo                   /^{sides /of the ark , that <br>
the ark may be borne with them.<br>
<br>
sides 037 005 Exo                   /^{sides /of the ark , to <br>
bear the ark .<br>
<br>
sides 024 003 ISa                   /^{sides /of the cave .<br>
<br>
sides 041 002 Eze                   /^{sides /of the door were <br>
five cubits on the one side, and five cubits on the other side: <br>
and he measured the length thereof, forty cubits : and the <br>
breadth , twenty cubits .<br>
<br>
sides 006 022 Jer                   /^{sides /of the earth .<br>
<br>
sides 039 020 Exo                   /^{sides /of the ephod <br>
underneath , toward the forepart of it, over against the other <br>
coupling thereof, above the curious girdle of the ephod .<br>
<br>
sides 028 027 Exo                   /^{sides /of the ephod <br>
underneath , toward the forepart thereof, over against the other <br>
coupling thereof, above the curious girdle of the ephod .<br>
<br>
sides 048 028 Jer                   /^{sides /of the hole's <br>
mouth .<br>
<br>
sides 006 016 IKi                   /^{sides /of the house , <br>
both the floor and the walls with boards of cedar : he even <br>
built them for it within , even for the oracle , even for the <br>
most holy place.<br>
<br>
sides 006 010 Amo                   /^{sides /of the house , Is <br>
there yet any with thee? and he shall say , No . Then shall he <br>
say , Hold thy tongue : for we may not make mention of the name <br>
of the LORD .<br>
<br>
sides 048 002 Psa                   /^{sides /of the north , the <br>
city of the great King .<br>
<br>
sides 014 013 Isa                   /^{sides /of the north :<br>
<br>
sides 032 023 Eze                   /^{sides /of the pit , and <br>
her company is round about her grave : all of them slain , <br>
fallen by the sword , which caused terror in the land of the <br>
living .<br>
<br>
sides 014 015 Isa                   /^{sides /of the pit .<br>
<br>
sides 041 026 Eze                   /^{sides /of the porch , and <br>
upon the side chambers of the house , and thick planks .<br>
<br>
sides 001 005 Jon                   /^{sides /of the ship ; and <br>
he lay , and was fast asleep .<br>
<br>
sides 026 013 Exo                   /^{sides /of the tabernacle <br>
on this side and on that side, to cover it.<br>
<br>
sides 036 027 Exo                   /^{sides /of the tabernacle <br>
westward he made six boards .<br>
<br>
sides 026 022 Exo                   /^{sides /of the tabernacle <br>
westward thou shalt make six boards .<br>
<br>
sides 128 003 Psa                   /^{sides /of thine house : <br>
thy children like olive plants round about thy table .<br>
<br>
sides 032 015 Exo                   /^{sides /on the one side <br>
and on the other were they written .<br>
<br>
sides 004 024 IKi                   /^{sides /round about him.<br>
<br>
sides 037 026 Exo                   /^{sides /thereof round <br>
about , and the horns of it: also he made unto it a crown of <br>
gold round about .<br>
<br>
sides 030 003 Exo                   /^{sides /thereof round <br>
about , and the horns thereof; and thou shalt make unto it a <br>
crown of gold round about .<br>
<br>
sides 049 032 Jer                   /^{sides /thereof, saith the <br>
LORD .<br>
<br>
sides 037 027 Exo                   /^{sides /thereof, to be <br>
places for the staves to bear it withal.<br>
<br>
sides 037 018 Exo                   /^{sides /thereof; three <br>
branches of the candlestick out of the one side thereof, and <br>
three branches of the candlestick out of the other side thereof:<br>
<br>
sides 010 011 Eze                   /^{sides /they turned not as <br>
they went , but to the place whither the head looked they <br>
followed it; they turned not as they went .<br>
<br>
sides 046 019 Eze                   /^{sides /westward .<br>
<br>
sides 036 032 Exo                   /^{sides /westward .<br>
<br>
sides 026 027 Exo                   /^{sides /westward .<br>
<br>
upside 024 001 Isa                  /^{upside /down , and <br>
scattereth abroad the inhabitants thereof.<br>
<br>
upside 021 013 IIKi                 /^{upside /down .<br>
<br>
upside 146 009 Psa                  /^{upside /down .<br>
<br>
upside 017 006 Act                  /${upside /down are come <br>
hither also ;<br>
<br>
upside 029 016 Isa                  /^{upside /down shall be <br>
esteemed as the potter's clay : for shall the work say of him <br>
that made it, He made me not? or shall the thing framed say of <br>
him that framed it, He had no understanding ?<br>
<br>
wayside 140 005 Psa                 /^{wayside /they have set <br>
gins for me. Selah .<br>
<br>
wayside 004 013 ISa                 /^{wayside /watching : for <br>
his heart trembled for the ark of God . And when the man came <br>
into the city , and told it, all the city cried out .<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 backside 3 *<br>
<br>
consider 67 *<br>
<br>
considered 16 -<br>
<br>
considerest 2 -<br>
<br>
considereth 9 -<br>
<br>
considering 4 -<br>
<br>
wayside 2 -<br>
<br>
 <br>
<br>
~~~~~~<br>
<br>
 side <GEN6 -16> A window shalt thou make to the ark, and in a <br>
cubit<br>
<br>
shalt thou finish it above; and the door of the ark shalt thou <br>
set<br>
<br>
in the {side} thereof; [with] lower, second, and third [stories]<br>
<br>
shalt thou make it.<br>
<br>
<br>
<br>
side <GEN38 -21> Then he asked the men of that place, saying, <br>
Where<br>
<br>
[is] the harlot, that [was] openly by the way {side}? And they <br>
said,<br>
<br>
There was no harlot in this [place].<br>
<br>
<br>
<br>
side <EXO2 -5> And the daughter of Pharaoh came down to wash<br>
<br>
[herself] at the river; and her maidens walked along by the <br>
river's<br>
<br>
{side}; and when she saw the ark among the flags, she sent her <br>
maid<br>
<br>
to fetch it.<br>
<br>
<br>
<br>
side <EXO12 -7> And they shall take of the blood, and strike <br>
[it] on<br>
<br>
the two {side} posts and on the upper door post of the houses,<br>
<br>
wherein they shall eat it.<br>
<br>
<br>
<br>
side <EXO12 -22> And ye shall take a bunch of hyssop, and dip <br>
[it]<br>
<br>
in the blood that [is] in the basin, and strike the lintel and <br>
the<br>
<br>
two {side} posts with the blood that [is] in the basin; and none <br>
of<br>
<br>
you shall go out at the door of his house until the m<br>
<br>
<br>
<br>
orning.<br>
<br>
<br>
<br>
side <EXO12 -23> For the LORD will pass through to smite the<br>
<br>
Egyptians; and when he seeth the blood upon the lintel, and on <br>
the<br>
<br>
two {side} posts, the LORD will pass over the door, and will not<br>
<br>
suffer the destroyer to come in unto your houses to smite [you<br>
<br>
<br>
<br>
].<br>
<br>
<br>
<br>
side <EXO17 -12> But Moses' hands [were] heavy; and they took a<br>
<br>
stone, and put [it] under him, and he sat thereon; and Aaron and <br>
Hur<br>
<br>
stayed up his hands, the one on the one side, and the other on <br>
the<br>
<br>
other {side}; and his hands were steady until the going<br>
<br>
<br>
<br>
 down of the sun.<br>
<br>
<br>
<br>
side <EXO17 -12> But Moses' hands [were] heavy; and they took a<br>
<br>
stone, and put [it] under him, and he sat thereon; and Aaron and <br>
Hur<br>
<br>
stayed up his hands, the one on the one {side}, and the other on <br>
the<br>
<br>
other side; and his hands were steady until the going<br>
<br>
<br>
<br>
 down of the sun.<br>
<br>
<br>
<br>
side <EXO25 -12> And thou shalt cast four rings of gold for it, <br>
and<br>
<br>
put [them] in the four corners thereof; and two rings [shall be] <br>
in<br>
<br>
the one {side} of it, and two rings in the other side of it.<br>
<br>
<br>
<br>
side <EXO25 -12> And thou shalt cast four rings of gold for it, <br>
and<br>
<br>
put [them] in the four corners thereof; and two rings [shall be] <br>
in<br>
<br>
the one side of it, and two rings in the other {side} of it.<br>
<br>
<br>
<br>
side <EXO25 -32> And six branches shall come out of the sides of <br>
it;<br>
<br>
three branches of the candlestick out of the one {side}, and <br>
three<br>
<br>
branches of the candlestick out of the other side:<br>
<br>
<br>
<br>
side <EXO25 -32> And six branches shall come out of the sides of <br>
it;<br>
<br>
three branches of the candlestick out of the one side, and three<br>
<br>
branches of the candlestick out of the other {side}:<br>
<br>
<br>
<br>
side <EXO26 -13> And a cubit on the one side, and a cubit on the<br>
<br>
other {side} of that which remaineth in the length of the <br>
curtains<br>
<br>
of the tent, it shall hang over the sides of the tabernacle on <br>
this<br>
<br>
side and on that side, to cover it.<br>
<br>
<br>
<br>
side <EXO26 -13> And a cubit on the one side, and a cubit on the<br>
<br>
other side of that which remaineth in the length of the curtains <br>
of<br>
<br>
the tent, it shall hang over the sides of the tabernacle on this<br>
<br>
side and on that {side}, to cover it.<br>
<br>
<br>
<br>
side <EXO26 -13> And a cubit on the one {side}, and a cubit on <br>
the<br>
<br>
other side of that which remaineth in the length of the curtains <br>
of<br>
<br>
the tent, it shall hang over the sides of the tabernacle on this<br>
<br>
side and on that side, to cover it.<br>
<br>
<br>
<br>
side <EXO26 -13> And a cubit on the one side, and a cubit on the<br>
<br>
other side of that which remaineth in the length of the curtains <br>
of<br>
<br>
the tent, it shall hang over the sides of the tabernacle on this<br>
<br>
{side} and on that side, to cover it.<br>
<br>
<br>
<br>
side <EXO26 -18> And thou shalt make the boards for the <br>
tabernacle,<br>
<br>
twenty boards on the south {side} southward.<br>
<br>
<br>
<br>
side <EXO26 -20> And for the second {side} of the tabernacle on <br>
the<br>
<br>
north side [there shall be] twenty boards:<br>
<br>
<br>
<br>
side <EXO26 -20> And for the second side of the tabernacle on the<br>
<br>
north {side} [there shall be] twenty boards:<br>
<br>
<br>
<br>
side <EXO26 -26> And thou shalt make bars [of] shittim wood; five<br>
<br>
for the boards of the one {side} of the tabernacle,<br>
<br>
<br>
<br>
side <EXO26 -27> And five bars for the boards of the other side <br>
of<br>
<br>
the tabernacle, and five bars for the boards of the {side} of the<br>
<br>
tabernacle, for the two sides westward.<br>
<br>
<br>
<br>
side <EXO26 -27> And five bars for the boards of the other <br>
{side} of<br>
<br>
the tabernacle, and five bars for the boards of the side of the<br>
<br>
tabernacle, for the two sides westward.<br>
<br>
<br>
<br>
side <EXO26 -35> And thou shalt set the table without the veil, <br>
and<br>
<br>
the candlestick over against the table on the {side} of the<br>
<br>
tabernacle toward the south: and thou shalt put the table on the<br>
<br>
north side.<br>
<br>
<br>
<br>
side <EXO26 -35> And thou shalt set the table without the veil, <br>
and<br>
<br>
the candlestick over against the table on the side of the <br>
tabernacle<br>
<br>
toward the south: and thou shalt put the table on the north <br>
{side}.<br>
<br>
<br>
<br>
side <EXO27 -9> And thou shalt make the court of the tabernacle: <br>
for<br>
<br>
the south {side} southward [there shall be] hangings for the <br>
court<br>
<br>
[of] fine twined linen of an hundred cubits long for one side:<br>
<br>
<br>
<br>
side <EXO27 -9> And thou shalt make the court of the tabernacle: <br>
for<br>
<br>
the south side southward [there shall be] hangings for the court<br>
<br>
[of] fine twined linen of an hundred cubits long for one {side}:<br>
<br>
<br>
<br>
side <EXO27 -11> And likewise for the north {side} in length <br>
[there<br>
<br>
shall be] hangings of an hundred [cubits] long, and his twenty<br>
<br>
pillars and their twenty sockets [of] brass; the hooks of the<br>
<br>
pillars and their fillets [of] silver.<br>
<br>
<br>
<br>
side <EXO27 -12> And [for] the breadth of the court on the west<br>
<br>
{side} [shall be] hangings of fifty cubits: their pillars ten, <br>
and<br>
<br>
their sockets ten.<br>
<br>
<br>
<br>
side <EXO27 -13> And the breadth of the court on the east {side}<br>
<br>
eastward [shall be] fifty cubits.<br>
<br>
<br>
<br>
side <EXO27 -14> The hangings of one {side} [of the gate shall <br>
be]<br>
<br>
fifteen cubits: their pillars three, and their sockets three.<br>
<br>
<br>
<br>
side <EXO27 -15> And on the other {side} [shall be] hangings <br>
fifteen<br>
<br>
[cubits]: their pillars three, and their sockets three.<br>
<br>
<br>
<br>
side <EXO28 -26> And thou shalt make two rings of gold, and thou<br>
<br>
shalt put them upon the two ends of the breastplate in the border<br>
<br>
thereof, which [is] in the {side} of the ephod inward.<br>
<br>
<br>
<br>
side <EXO32 -15> And Moses turned, and went down from the mount, <br>
and<br>
<br>
the two tables of the testimony [were] in his hand: the tables<br>
<br>
[were] written on both their sides; on the one {side} and on the<br>
<br>
other [were] they written.<br>
<br>
<br>
<br>
side <EXO32 -26> Then Moses stood in the gate of the camp, and <br>
said,<br>
<br>
Who [is] on the LORD'S {side}? [let him come] unto me. And all <br>
the<br>
<br>
sons of Levi gathered themselves together unto him.<br>
<br>
<br>
<br>
side <EXO32 -27> And he said unto them, Thus saith the LORD God <br>
of<br>
<br>
Israel, Put every man his sword by his {side}, [and] go in and <br>
out<br>
<br>
from gate to gate throughout the camp, and slay every man his<br>
<br>
brother, and every man his companion, and every man his nei<br>
<br>
<br>
<br>
ghbour.<br>
<br>
<br>
<br>
side <EXO36 -11> And he made loops of blue on the edge of one<br>
<br>
curtain from the selvedge in the coupling: likewise he made in <br>
the<br>
<br>
uttermost {side} of [another] curtain, in the coupling of the<br>
<br>
second.<br>
<br>
<br>
<br>
side <EXO36 -23> And he made boards for the tabernacle; twenty<br>
<br>
boards for the south {side} southward:<br>
<br>
<br>
<br>
side <EXO36 -25> And for the other {side} of the tabernacle, <br>
[which<br>
<br>
is] toward the north corner, he made twenty boards,<br>
<br>
<br>
<br>
side <EXO36 -31> And he made bars of shittim wood; five for the<br>
<br>
boards of the one {side} of the tabernacle,<br>
<br>
<br>
<br>
side <EXO36 -32> And five bars for the boards of the other <br>
{side} of<br>
<br>
the tabernacle, and five bars for the boards of the tabernacle <br>
for<br>
<br>
the sides westward.<br>
<br>
<br>
<br>
side <EXO37 -3> And he cast for it four rings of gold, [to be <br>
set]<br>
<br>
by the four corners of it; even two rings upon the one {side} of <br>
it,<br>
<br>
and two rings upon the other side of it.<br>
<br>
<br>
<br>
side <EXO37 -3> And he cast for it four rings of gold, [to be <br>
set]<br>
<br>
by the four corners of it; even two rings upon the one side of <br>
it,<br>
<br>
and two rings upon the other {side} of it.<br>
<br>
<br>
<br>
side <EXO37 -8> One cherub on the end on this {side}, and another<br>
<br>
cherub on the [other] end on that side: out of the mercy seat <br>
made<br>
<br>
he the cherubims on the two ends thereof.<br>
<br>
<br>
<br>
side <EXO37 -8> One cherub on the end on this side, and another<br>
<br>
cherub on the [other] end on that {side}: out of the mercy seat <br>
made<br>
<br>
he the cherubims on the two ends thereof.<br>
<br>
<br>
<br>
side <EXO37 -18> And six branches going out of the sides thereof;<br>
<br>
three branches of the candlestick out of the one {side} thereof, <br>
and<br>
<br>
three branches of the candlestick out of the other side thereof:<br>
<br>
<br>
<br>
side <EXO37 -18> And six branches going out of the sides thereof;<br>
<br>
three branches of the candlestick out of the one side thereof, <br>
and<br>
<br>
three branches of the candlestick out of the other {side} <br>
thereof:<br>
<br>
<br>
<br>
side <EXO38 -9> And he made the court: on the south {side} <br>
southward<br>
<br>
the hangings of the court [were of] fine twined linen, an hundred<br>
<br>
cubits:<br>
<br>
<br>
<br>
side <EXO38 -11> And for the north {side} [the hangings were] an<br>
<br>
hundred cubits, their pillars [were] twenty, and their sockets of<br>
<br>
brass twenty; the hooks of the pillars and their fillets [of]<br>
<br>
silver.<br>
<br>
<br>
<br>
side <EXO38 -12> And for the west {side} [were] hangings of fifty<br>
<br>
cubits, their pillars ten, and their sockets ten; the hooks of <br>
the<br>
<br>
pillars and their fillets [of] silver.<br>
<br>
<br>
<br>
side <EXO38 -13> And for the east {side} eastward fifty cubits.<br>
<br>
<br>
<br>
side <EXO38 -14> The hangings of the one {side} [of the gate <br>
were]<br>
<br>
fifteen cubits; their pillars three, and their sockets three.<br>
<br>
<br>
<br>
side <EXO38 -15> And for the other {side} of the court gate, on <br>
this<br>
<br>
hand and that hand, [were] hangings of fifteen cubits; their <br>
pillars<br>
<br>
three, and their sockets three.<br>
<br>
<br>
<br>
side <EXO39 -19> And they made two rings of gold, and put [them] <br>
on<br>
<br>
the two ends of the breastplate, upon the border of it, which <br>
[was]<br>
<br>
on the {side} of the ephod inward.<br>
<br>
<br>
<br>
side <EXO40 -22> And he put the table in the tent of the<br>
<br>
congregation, upon the {side} of the tabernacle northward, <br>
without<br>
<br>
the veil.<br>
<br>
<br>
<br>
side <EXO40 -24> And he put the candlestick in the tent of the<br>
<br>
congregation, over against the table, on the {side} of the<br>
<br>
tabernacle southward.<br>
<br>
<br>
<br>
side <LEV1 -11> And he shall kill it on the {side} of the altar<br>
<br>
northward before the LORD: and the priests, Aaron's sons, shall<br>
<br>
sprinkle his blood round about upon the altar.<br>
<br>
<br>
<br>
side <LEV1 -15> And the priest shall bring it unto the altar, and<br>
<br>
wring off his head, and burn [it] on the altar; and the blood<br>
<br>
thereof shall be wrung out at the {side} of the altar:<br>
<br>
<br>
<br>
side <LEV5 -9> And he shall sprinkle of the blood of the sin<br>
<br>
offering upon the {side} of the altar; and the rest of the blood<br>
<br>
shall be wrung out at the bottom of the altar: it [is] a sin<br>
<br>
offering.<br>
<br>
<br>
<br>
side <NUM2 -3> And on the east {side} toward the rising of the <br>
sun<br>
<br>
shall they of the standard of the camp of Judah pitch throughout<br>
<br>
their armies: and Nahshon the son of Amminadab [shall be] <br>
captain of<br>
<br>
the children of Judah.<br>
<br>
<br>
<br>
side <NUM2 -10> On the south {side} [shall be] the standard of <br>
the<br>
<br>
camp of Reuben according to their armies: and the captain of the<br>
<br>
children of Reuben [shall be] Elizur the son of Shedeur.<br>
<br>
<br>
<br>
side <NUM2 -18> On the west {side} [shall be] the standard of the<br>
<br>
camp of Ephraim according to their armies: and the captain of the<br>
<br>
sons of Ephraim [shall be] Elishama the son of Ammihud.<br>
<br>
<br>
<br>
side <NUM2 -25> The standard of the camp of Dan [shall be] on the<br>
<br>
north {side} by their armies: and the captain of the children of <br>
Dan<br>
<br>
[shall be] Ahiezer the son of Ammishaddai.<br>
<br>
<br>
<br>
side <NUM3 -29> The families of the sons of Kohath shall pitch on<br>
<br>
the {side} of the tabernacle southward.<br>
<br>
<br>
<br>
side <NUM3 -35> And the chief of the house of the father of the<br>
<br>
families of Merari [was] Zuriel the son of Abihail: [these] shall<br>
<br>
pitch on the {side} of the tabernacle northward.<br>
<br>
<br>
<br>
side <NUM10 -6> When ye blow an alarm the second time, then the<br>
<br>
camps that lie on the south {side} shall take their journey: they<br>
<br>
shall blow an alarm for their journeys.<br>
<br>
<br>
<br>
side <NUM11 -31> And there went forth a wind from the LORD, and<br>
<br>
brought quails from the sea, and let [them] fall by the camp, as <br>
it<br>
<br>
were a day's journey on this {side}, and as it were a day's <br>
journey<br>
<br>
on the other side, round about the camp, and as it were<br>
<br>
<br>
<br>
 two cubits [high] upon the face of the earth.<br>
<br>
<br>
<br>
side <NUM11 -31> And there went forth a wind from the LORD, and<br>
<br>
brought quails from the sea, and let [them] fall by the camp, as <br>
it<br>
<br>
were a day's journey on this side, and as it were a day's <br>
journey on<br>
<br>
the other {side}, round about the camp, and as it were<br>
<br>
<br>
<br>
 two cubits [high] upon the face of the earth.<br>
<br>
<br>
<br>
side <NUM16 -27> So they gat up from the tabernacle of Korah,<br>
<br>
Dathan, and Abiram, on every {side}: and Dathan and Abiram came <br>
out,<br>
<br>
and stood in the door of their tents, and their wives, and their<br>
<br>
sons, and their little children.<br>
<br>
<br>
<br>
side <NUM21 -13> From thence they removed, and pitched on the <br>
other<br>
<br>
{side} of Arnon, which [is] in the wilderness that cometh out of <br>
the<br>
<br>
coasts of the Amorites: for Arnon [is] the border of Moab, <br>
between<br>
<br>
Moab and the Amorites.<br>
<br>
<br>
<br>
side <NUM22 -1> And the children of Israel set forward, and <br>
pitched<br>
<br>
in the plains of Moab on this {side} Jordan [by] Jericho.<br>
<br>
<br>
<br>
side <NUM22 -24> But the angel of the LORD stood in a path of the<br>
<br>
vineyards, a wall [being] on this {side}, and a wall on that <br>
side.<br>
<br>
<br>
<br>
side <NUM22 -24> But the angel of the LORD stood in a path of the<br>
<br>
vineyards, a wall [being] on this side, and a wall on that <br>
{side}.<br>
<br>
<br>
<br>
side <NUM24 -6> As the valleys are they spread forth, as gardens <br>
by<br>
<br>
the river's {side}, as the trees of lign aloes which the LORD <br>
hath<br>
<br>
planted, [and] as cedar trees beside the waters.<br>
<br>
<br>
<br>
side <NUM32 -19> For we will not inherit with them on yonder side<br>
<br>
Jordan, or forward; because our inheritance is fallen to us on <br>
this<br>
<br>
{side} Jordan eastward.<br>
<br>
<br>
<br>
side <NUM32 -19> For we will not inherit with them on yonder <br>
{side}<br>
<br>
Jordan, or forward; because our inheritance is fallen to us on <br>
this<br>
<br>
side Jordan eastward.<br>
<br>
<br>
<br>
side <NUM32 -32> We will pass over armed before the LORD into the<br>
<br>
land of Canaan, that the possession of our inheritance on this<br>
<br>
{side} Jordan [may be] ours.<br>
<br>
<br>
<br>
side <NUM34 -11> And the coast shall go down from Shepham to <br>
Riblah,<br>
<br>
on the east {side} of Ain; and the border shall descend, and <br>
shall<br>
<br>
reach unto the side of the sea of Chinnereth eastward:<br>
<br>
<br>
<br>
side <NUM34 -11> And the coast shall go down from Shepham to <br>
Riblah,<br>
<br>
on the east side of Ain; and the border shall descend, and shall<br>
<br>
reach unto the {side} of the sea of Chinnereth eastward:<br>
<br>
<br>
<br>
side <NUM34 -15> The two tribes and the half tribe have received<br>
<br>
their inheritance on this {side} Jordan [near] Jericho eastward,<br>
<br>
toward the sunrising.<br>
<br>
<br>
<br>
side <NUM35 -5> And ye shall measure from without the city on the<br>
<br>
east side two thousand cubits, and on the south side two thousand<br>
<br>
cubits, and on the west {side} two thousand cubits, and on the <br>
north<br>
<br>
side two thousand cubits; and the city [shall be] in t<br>
<br>
<br>
<br>
he midst: this shall be to them the suburbs of the cities.<br>
<br>
<br>
<br>
side <NUM35 -5> And ye shall measure from without the city on the<br>
<br>
east side two thousand cubits, and on the south {side} two <br>
thousand<br>
<br>
cubits, and on the west side two thousand cubits, and on the <br>
north<br>
<br>
side two thousand cubits; and the city [shall be] in t<br>
<br>
<br>
<br>
he midst: this shall be to them the suburbs of the cities.<br>
<br>
<br>
<br>
side <NUM35 -5> And ye shall measure from without the city on the<br>
<br>
east {side} two thousand cubits, and on the south side two <br>
thousand<br>
<br>
cubits, and on the west side two thousand cubits, and on the <br>
north<br>
<br>
side two thousand cubits; and the city [shall be] in t<br>
<br>
<br>
<br>
he midst: this shall be to them the suburbs of the cities.<br>
<br>
<br>
<br>
side <NUM35 -5> And ye shall measure from without the city on the<br>
<br>
east side two thousand cubits, and on the south side two thousand<br>
<br>
cubits, and on the west side two thousand cubits, and on the <br>
north<br>
<br>
{side} two thousand cubits; and the city [shall be] in t<br>
<br>
<br>
<br>
he midst: this shall be to them the suburbs of the cities.<br>
<br>
<br>
<br>
side <NUM35 -14> Ye shall give three cities on this {side} <br>
Jordan,<br>
<br>
and three cities shall ye give in the land of Canaan, [which] <br>
shall<br>
<br>
be cities of refuge.<br>
<br>
<br>
<br>
side <DEU1 -1> These [be] the words which Moses spake unto all<br>
<br>
Israel on this {side} Jordan in the wilderness, in the plain over<br>
<br>
against the Red [sea], between Paran, and Tophel, and Laban, and<br>
<br>
Hazeroth, and Dizahab.<br>
<br>
<br>
<br>
side <DEU1 -5> On this {side} Jordan, in the land of Moab, began<br>
<br>
Moses to declare this law, saying,<br>
<br>
<br>
<br>
side <DEU1 -7> Turn you, and take your journey, and go to the <br>
mount<br>
<br>
of the Amorites, and unto all [the places] nigh thereunto, in the<br>
<br>
plain, in the hills, and in the vale, and in the south, and by <br>
the<br>
<br>
sea {side}, to the land of the Canaanites, and unto Le<br>
<br>
<br>
<br>
banon, unto the great river, the river Euphrates.<br>
<br>
<br>
<br>
side <DEU3 -8> And we took at that time out of the hand of the <br>
two<br>
<br>
kings of the Amorites the land that [was] on this {side} Jordan,<br>
<br>
from the river of Arnon unto mount Hermon;<br>
<br>
<br>
<br>
side <DEU4 -32> For ask now of the days that are past, which were<br>
<br>
before thee, since the day that God created man upon the earth, <br>
and<br>
<br>
[ask] from the one {side} of heaven unto the other, whether there<br>
<br>
hath been [any such thing] as this great thing [is], or<br>
<br>
<br>
<br>
 hath been heard like it?<br>
<br>
<br>
<br>
side <DEU4 -41> Then Moses severed three cities on this {side}<br>
<br>
Jordan toward the sun rising;<br>
<br>
<br>
<br>
side <DEU4 -46> On this {side} Jordan, in the valley over against<br>
<br>
Bethpeor, in the land of Sihon king of the Amorites, who dwelt at<br>
<br>
Heshbon, whom Moses and the children of Israel smote, after they<br>
<br>
were come forth out of Egypt:<br>
<br>
<br>
<br>
side <DEU4 -47> And they possessed his land, and the land of Og <br>
king<br>
<br>
of Bashan, two kings of the Amorites, which [were] on this {side}<br>
<br>
Jordan toward the sun rising;<br>
<br>
<br>
<br>
side <DEU4 -49> And all the plain on this {side} Jordan eastward,<br>
<br>
even unto the sea of the plain, under the springs of Pisgah.<br>
<br>
<br>
<br>
side <DEU11 -30> Are] they not on the other {side} Jordan, by the<br>
<br>
way where the sun goeth down, in the land of the Canaanites, <br>
which<br>
<br>
dwell in the champaign over against Gilgal, beside the plains of<br>
<br>
Moreh?<br>
<br>
<br>
<br>
side <DEU31 -26> Take this book of the law, and put it in the <br>
{side}<br>
<br>
of the ark of the covenant of the LORD your God, that it may be<br>
<br>
there for a witness against thee.<br>
<br>
<br>
<br>
side <JOS1 -14> Your wives, your little ones, and your cattle, <br>
shall<br>
<br>
remain in the land which Moses gave you on this {side} Jordan; <br>
but<br>
<br>
ye shall pass before your brethren armed, all the mighty men of<br>
<br>
valour, and help them;<br>
<br>
<br>
<br>
side <JOS1 -15> Until the LORD have given your brethren rest, as <br>
[he<br>
<br>
hath given] you, and they also have possessed the land which the<br>
<br>
LORD your God giveth them: then ye shall return unto the land of<br>
<br>
your possession, and enjoy it, which Moses the LORD'S se<br>
<br>
<br>
<br>
rvant gave you on this {side} Jordan toward the sunrising.<br>
<br>
<br>
<br>
side <JOS2 -10> For we have heard how the LORD dried up the <br>
water of<br>
<br>
the Red sea for you, when ye came out of Egypt; and what ye did <br>
unto<br>
<br>
the two kings of the Amorites, that [were] on the other {side}<br>
<br>
Jordan, Sihon and Og, whom ye utterly destroyed.<br>
<br>
<br>
<br>
side <JOS5 -1> And it came to pass, when all the kings of the<br>
<br>
Amorites, which [were] on the {side} of Jordan westward, and all <br>
the<br>
<br>
kings of the Canaanites, which [were] by the sea, heard that the<br>
<br>
LORD had dried up the waters of Jordan from before the chil<br>
<br>
<br>
<br>
dren of Israel, until we were passed over, that their heart <br>
melted,<br>
<br>
neither was there spirit in them any more, because of the <br>
children<br>
<br>
of Israel.<br>
<br>
<br>
<br>
side <JOS7 -2> And Joshua sent men from Jericho to Ai, which [is]<br>
<br>
beside Bethaven, on the east {side} of Bethel, and spake unto <br>
them,<br>
<br>
saying, Go up and view the country. And the men went up and <br>
viewed<br>
<br>
Ai.<br>
<br>
<br>
<br>
side <JOS7 -7> And Joshua said, Alas, O Lord GOD, wherefore hast<br>
<br>
thou at all brought this people over Jordan, to deliver us into <br>
the<br>
<br>
hand of the Amorites, to destroy us? would to God we had been<br>
<br>
content, and dwelt on the other {side} Jordan!<br>
<br>
<br>
<br>
side <JOS8 -9> Joshua therefore sent them forth: and they went to<br>
<br>
lie in ambush, and abode between Bethel and Ai, on the west <br>
{side}<br>
<br>
of Ai: but Joshua lodged that night among the people.<br>
<br>
<br>
<br>
side <JOS8 -11> And all the people, [even the people] of war that<br>
<br>
[were] with him, went up, and drew nigh, and came before the <br>
city,<br>
<br>
and pitched on the north {side} of Ai: now [there was] a valley<br>
<br>
between them and Ai.<br>
<br>
<br>
<br>
side <JOS8 -12> And he took about five thousand men, and set <br>
them to<br>
<br>
lie in ambush between Bethel and Ai, on the west {side} of the <br>
city.<br>
<br>
<br>
<br>
side <JOS8 -22> And the other issued out of the city against <br>
them;<br>
<br>
so they were in the midst of Israel, some on this {side}, and <br>
some<br>
<br>
on that side: and they smote them, so that they let none of them<br>
<br>
remain or escape.<br>
<br>
<br>
<br>
side <JOS8 -22> And the other issued out of the city against <br>
them;<br>
<br>
so they were in the midst of Israel, some on this side, and some <br>
on<br>
<br>
that {side}: and they smote them, so that they let none of them<br>
<br>
remain or escape.<br>
<br>
<br>
<br>
side <JOS8 -33> And all Israel, and their elders, and officers, <br>
and<br>
<br>
their judges, stood on this side the ark and on that {side} <br>
before<br>
<br>
the priests the Levites, which bare the ark of the covenant of <br>
the<br>
<br>
LORD, as well the stranger, as he that was born among<br>
<br>
<br>
<br>
 them; half of them over against mount Gerizim, and half of them<br>
<br>
over against mount Ebal; as Moses the servant of the LORD had<br>
<br>
commanded before, that they should bless the people of Israel.<br>
<br>
<br>
<br>
side <JOS8 -33> And all Israel, and their elders, and officers, <br>
and<br>
<br>
their judges, stood on this {side} the ark and on that side <br>
before<br>
<br>
the priests the Levites, which bare the ark of the covenant of <br>
the<br>
<br>
LORD, as well the stranger, as he that was born among<br>
<br>
<br>
<br>
 them; half of them over against mount Gerizim, and half of them<br>
<br>
over against mount Ebal; as Moses the servant of the LORD had<br>
<br>
commanded before, that they should bless the people of Israel.<br>
<br>
<br>
<br>
side <JOS9 -1> And it came to pass, when all the kings which <br>
[were]<br>
<br>
on this {side} Jordan, in the hills, and in the valleys, and in <br>
all<br>
<br>
the coasts of the great sea over against Lebanon, the Hittite, <br>
and<br>
<br>
the Amorite, the Canaanite, the Perizzite, the Hivit<br>
<br>
<br>
<br>
e, and the Jebusite, heard [thereof];<br>
<br>
<br>
<br>
side <JOS12 -1> Now these [are] the kings of the land, which the<br>
<br>
children of Israel smote, and possessed their land on the other<br>
<br>
{side} Jordan toward the rising of the sun, from the river Arnon<br>
<br>
unto mount Hermon, and all the plain on the east:<br>
<br>
<br>
<br>
side <JOS12 -7> And these [are] the kings of the country which<br>
<br>
Joshua and the children of Israel smote on this {side} Jordan on <br>
the<br>
<br>
west, from Baalgad in the valley of Lebanon even unto the mount<br>
<br>
Halak, that goeth up to Seir; which Joshua gave unto the tr<br>
<br>
<br>
<br>
ibes of Israel [for] a possession according to their divisions;<br>
<br>
<br>
<br>
side <JOS13 -27> And in the valley, Betharam, and Bethnimrah, and<br>
<br>
Succoth, and Zaphon, the rest of the kingdom of Sihon king of<br>
<br>
Heshbon, Jordan and [his] border, [even] unto the edge of the <br>
sea of<br>
<br>
Chinnereth on the other {side} Jordan eastward.<br>
<br>
<br>
<br>
side <JOS13 -32> These [are the countries] which Moses did<br>
<br>
distribute for inheritance in the plains of Moab, on the other<br>
<br>
{side} Jordan, by Jericho, eastward.<br>
<br>
<br>
<br>
side <JOS14 -3> For Moses had given the inheritance of two tribes<br>
<br>
and an half tribe on the other {side} Jordan: but unto the <br>
Levites<br>
<br>
he gave none inheritance among them.<br>
<br>
<br>
<br>
side <JOS15 -3> And it went out to the south side to <br>
Maalehacrabbim,<br>
<br>
and passed along to Zin, and ascended up on the south {side} unto<br>
<br>
Kadeshbarnea, and passed along to Hezron, and went up to Adar, <br>
and<br>
<br>
fetched a compass to Karkaa:<br>
<br>
<br>
<br>
side <JOS15 -3> And it went out to the south {side} to<br>
<br>
Maalehacrabbim, and passed along to Zin, and ascended up on the<br>
<br>
south side unto Kadeshbarnea, and passed along to Hezron, and <br>
went<br>
<br>
up to Adar, and fetched a compass to Karkaa:<br>
<br>
<br>
<br>
side <JOS15 -7> And the border went up toward Debir from the <br>
valley<br>
<br>
of Achor, and so northward, looking toward Gilgal, that [is] <br>
before<br>
<br>
the going up to Adummim, which [is] on the south {side} of the<br>
<br>
river: and the border passed toward the waters of Enshem<br>
<br>
<br>
<br>
esh, and the goings out thereof were at Enrogel:<br>
<br>
<br>
<br>
side <JOS15 -8> And the border went up by the valley of the son <br>
of<br>
<br>
Hinnom unto the south {side} of the Jebusite; the same [is]<br>
<br>
Jerusalem: and the border went up to the top of the mountain that<br>
<br>
[lieth] before the valley of Hinnom westward, which [is] at th<br>
<br>
<br>
<br>
e end of the valley of the giants northward:<br>
<br>
<br>
<br>
side <JOS15 -10> And the border compassed from Baalah westward <br>
unto<br>
<br>
mount Seir, and passed along unto the side of mount Jearim, which<br>
<br>
[is] Chesalon, on the north {side}, and went down to Bethshemesh,<br>
<br>
and passed on to Timnah:<br>
<br>
<br>
<br>
side <JOS15 -10> And the border compassed from Baalah westward <br>
unto<br>
<br>
mount Seir, and passed along unto the {side} of mount Jearim, <br>
which<br>
<br>
[is] Chesalon, on the north side, and went down to Bethshemesh, <br>
and<br>
<br>
passed on to Timnah:<br>
<br>
<br>
<br>
side <JOS15 -11> And the border went out unto the {side} of Ekron<br>
<br>
northward: and the border was drawn to Shicron, and passed along <br>
to<br>
<br>
mount Baalah, and went out unto Jabneel; and the goings out of <br>
the<br>
<br>
border were at the sea.<br>
<br>
<br>
<br>
side <JOS16 -5> And the border of the children of Ephraim <br>
according<br>
<br>
to their families was [thus]: even the border of their <br>
inheritance<br>
<br>
on the east {side} was Atarothaddar, unto Bethhoron the upper;<br>
<br>
<br>
<br>
side <JOS16 -6> And the border went out toward the sea to <br>
Michmethah<br>
<br>
on the north {side}; and the border went about eastward unto<br>
<br>
Taanathshiloh, and passed by it on the east to Janohah;<br>
<br>
<br>
<br>
side <JOS17 -5> And there fell ten portions to Manasseh, beside <br>
the<br>
<br>
land of Gilead and Bashan, which [were] on the other {side} <br>
Jordan;<br>
<br>
<br>
<br>
side <JOS17 -9> And the coast descended unto the river Kanah,<br>
<br>
southward of the river: these cities of Ephraim [are] among the<br>
<br>
cities of Manasseh: the coast of Manasseh also [was] on the north<br>
<br>
{side} of the river, and the outgoings of it were at the sea:<br>
<br>
<br>
<br>
side <JOS18 -12> And their border on the north {side} was from<br>
<br>
Jordan; and the border went up to the side of Jericho on the <br>
north<br>
<br>
side, and went up through the mountains westward; and the goings <br>
out<br>
<br>
thereof were at the wilderness of Bethaven.<br>
<br>
<br>
<br>
side <JOS18 -12> And their border on the north side was from <br>
Jordan;<br>
<br>
and the border went up to the side of Jericho on the north <br>
{side},<br>
<br>
and went up through the mountains westward; and the goings out<br>
<br>
thereof were at the wilderness of Bethaven.<br>
<br>
<br>
<br>
side <JOS18 -12> And their border on the north side was from <br>
Jordan;<br>
<br>
and the border went up to the {side} of Jericho on the north <br>
side,<br>
<br>
and went up through the mountains westward; and the goings out<br>
<br>
thereof were at the wilderness of Bethaven.<br>
<br>
<br>
<br>
side <JOS18 -13> And the border went over from thence toward Luz,<br>
 to<br>
<br>
the {side} of Luz, which [is] Bethel, southward; and the border<br>
<br>
descended to Atarothadar, near the hill that [lieth] on the south<br>
<br>
side of the nether Bethhoron.<br>
<br>
<br>
<br>
side <JOS18 -13> And the border went over from thence toward Luz,<br>
 to<br>
<br>
the side of Luz, which [is] Bethel, southward; and the border<br>
<br>
descended to Atarothadar, near the hill that [lieth] on the south<br>
<br>
{side} of the nether Bethhoron.<br>
<br>
<br>
<br>
side <JOS18 -16> And the border came down to the end of the <br>
mountain<br>
<br>
that [lieth] before the valley of the son of Hinnom, [and] which<br>
<br>
[is] in the valley of the giants on the north, and descended to <br>
the<br>
<br>
valley of Hinnom, to the {side} of Jebusi on the sout<br>
<br>
<br>
<br>
h, and descended to Enrogel,<br>
<br>
<br>
<br>
side <JOS18 -18> And passed along toward the {side} over against<br>
<br>
Arabah northward, and went down unto Arabah:<br>
<br>
<br>
<br>
side <JOS18 -19> And the border passed along to the {side} of<br>
<br>
Bethhoglah northward: and the outgoings of the border were at the<br>
<br>
north bay of the salt sea at the south end of Jordan: this [was] <br>
the<br>
<br>
south coast.<br>
<br>
<br>
<br>
side <JOS18 -20> And Jordan was the border of it on the east <br>
{side}.<br>
<br>
This [was] the inheritance of the children of Benjamin, by the<br>
<br>
coasts thereof round about, according to their families.<br>
<br>
<br>
<br>
side <JOS19 -14> And the border compasseth it on the north <br>
{side} to<br>
<br>
Hannathon: and the outgoings thereof are in the valley of<br>
<br>
Jiphthahel:<br>
<br>
<br>
<br>
side <JOS19 -27> And turneth toward the sunrising to Bethdagon, <br>
and<br>
<br>
reacheth to Zebulun, and to the valley of Jiphthahel toward the<br>
<br>
north {side} of Bethemek, and Neiel, and goeth out to Cabul on <br>
the<br>
<br>
left hand,<br>
<br>
<br>
<br>
side <JOS19 -34> And [then] the coast turneth westward to<br>
<br>
Aznothtabor, and goeth out from thence to Hukkok, and reacheth to<br>
<br>
Zebulun on the south {side}, and reacheth to Asher on the west <br>
side,<br>
<br>
and to Judah upon Jordan toward the sunrising.<br>
<br>
<br>
<br>
side <JOS19 -34> And [then] the coast turneth westward to<br>
<br>
Aznothtabor, and goeth out from thence to Hukkok, and reacheth to<br>
<br>
Zebulun on the south side, and reacheth to Asher on the west <br>
{side},<br>
<br>
and to Judah upon Jordan toward the sunrising.<br>
<br>
<br>
<br>
side <JOS20 -8> And on the other {side} Jordan by Jericho <br>
eastward,<br>
<br>
they assigned Bezer in the wilderness upon the plain out of the<br>
<br>
tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, <br>
and<br>
<br>
Golan in Bashan out of the tribe of Manasseh.<br>
<br>
<br>
<br>
side <JOS22 -4> And now the LORD your God hath given rest unto <br>
your<br>
<br>
brethren, as he promised them: therefore now return ye, and get <br>
you<br>
<br>
unto your tents, [and] unto the land of your possession, which <br>
Moses<br>
<br>
the servant of the LORD gave you on the other {sid<br>
<br>
<br>
<br>
e} Jordan.<br>
<br>
<br>
<br>
side <JOS22 -7> Now to the [one] half of the tribe of Manasseh <br>
Moses<br>
<br>
had given [possession] in Bashan: but unto the [other] half <br>
thereof<br>
<br>
gave Joshua among their brethren on this {side} Jordan westward. <br>
And<br>
<br>
when Joshua sent them away also unto their tents,<br>
<br>
<br>
<br>
 then he blessed them,<br>
<br>
<br>
<br>
side <JOS24 -2> And Joshua said unto all the people, Thus saith <br>
the<br>
<br>
LORD God of Israel, Your fathers dwelt on the other {side} of the<br>
<br>
flood in old time, [even] Terah, the father of Abraham, and the<br>
<br>
father of Nachor: and they served other gods.<br>
<br>
<br>
<br>
side <JOS24 -3> And I took your father Abraham from the other <br>
{side}<br>
<br>
of the flood, and led him throughout all the land of Canaan, and<br>
<br>
multiplied his seed, and gave him Isaac.<br>
<br>
<br>
<br>
side <JOS24 -8> And I brought you into the land of the Amorites,<br>
<br>
which dwelt on the other {side} Jordan; and they fought with you:<br>
<br>
and I gave them into your hand, that ye might possess their land;<br>
<br>
and I destroyed them from before you.<br>
<br>
<br>
<br>
side <JOS24 -14> Now therefore fear the LORD, and serve him in<br>
<br>
sincerity and in truth: and put away the gods which your fathers<br>
<br>
served on the other {side} of the flood, and in Egypt; and serve <br>
ye<br>
<br>
the LORD.<br>
<br>
<br>
<br>
side <JOS24 -15> And if it seem evil unto you to serve the LORD,<br>
<br>
choose you this day whom ye will serve; whether the gods which <br>
your<br>
<br>
fathers served that [were] on the other {side} of the flood, or <br>
the<br>
<br>
gods of the Amorites, in whose land ye dwell: but as f<br>
<br>
<br>
<br>
or me and my house, we will serve the LORD.<br>
<br>
<br>
<br>
side <JOS24 -30> And they buried him in the border of his<br>
<br>
inheritance in Timnathserah, which [is] in mount Ephraim, on the<br>
<br>
north {side} of the hill of Gaash.<br>
<br>
<br>
<br>
side <JUG2 -9> And they buried him in the border of his <br>
inheritance<br>
<br>
in Timnathheres, in the mount of Ephraim, on the north {side} of <br>
the<br>
<br>
hill Gaash.<br>
<br>
<br>
<br>
side <JUG7 -1> Then Jerubbaal, who [is] Gideon, and all the <br>
people<br>
<br>
that [were] with him, rose up early, and pitched beside the well <br>
of<br>
<br>
Harod: so that the host of the Midianites were on the north <br>
{side}<br>
<br>
of them, by the hill of Moreh, in the valley.<br>
<br>
<br>
<br>
side <JUG7 -12> And the Midianites and the Amalekites and all the<br>
<br>
children of the east lay along in the valley like grasshoppers <br>
for<br>
<br>
multitude; and their camels [were] without number, as the sand by<br>
<br>
the sea {side} for multitude.<br>
<br>
<br>
<br>
side <JUG7 -18> When I blow with a trumpet, I and all that [are]<br>
<br>
with me, then blow ye the trumpets also on every {side} of all <br>
the<br>
<br>
camp, and say, [The sword] of the LORD, and of Gideon.<br>
<br>
<br>
<br>
side <JUG7 -25> And they took two princes of the Midianites, Oreb<br>
<br>
and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they <br>
slew<br>
<br>
at the winepress of Zeeb, and pursued Midian, and brought the <br>
heads<br>
<br>
of Oreb and Zeeb to Gideon on the other {side} Jordan<br>
<br>
<br>
<br>
.<br>
<br>
<br>
<br>
side <JUG8 -34> And the children of Israel remembered not the <br>
LORD<br>
<br>
their God, who had delivered them out of the hands of all their<br>
<br>
enemies on every {side}:<br>
<br>
<br>
<br>
side <JUG10 -8> And that year they vexed and oppressed the <br>
children<br>
<br>
of Israel: eighteen years, all the children of Israel that <br>
[were] on<br>
<br>
the other {side} Jordan in the land of the Amorites, which [is] <br>
in<br>
<br>
Gilead.<br>
<br>
<br>
<br>
side <JUG11 -18> Then they went along through the wilderness, and<br>
<br>
compassed the land of Edom, and the land of Moab, and came by the<br>
<br>
east side of the land of Moab, and pitched on the other {side} of<br>
<br>
Arnon, but came not within the border of Moab: for Arnon<br>
<br>
<br>
<br>
[was] the border of Moab.<br>
<br>
<br>
<br>
side <JUG11 -18> Then they went along through the wilderness, and<br>
<br>
compassed the land of Edom, and the land of Moab, and came by the<br>
<br>
east {side} of the land of Moab, and pitched on the other side of<br>
<br>
Arnon, but came not within the border of Moab: for Arnon<br>
<br>
<br>
<br>
[was] the border of Moab.<br>
<br>
<br>
<br>
side <JUG19 -1> And it came to pass in those days, when [there <br>
was]<br>
<br>
no king in Israel, that there was a certain Levite sojourning on <br>
the<br>
<br>
{side} of mount Ephraim, who took to him a concubine out of<br>
<br>
Bethlehemjudah.<br>
<br>
<br>
<br>
side <JUG19 -18> And he said unto him, We [are] passing from<br>
<br>
Bethlehemjudah toward the {side} of mount Ephraim; from thence <br>
[am]<br>
<br>
I: and I went to Bethlehemjudah, but I [am now] going to the <br>
house<br>
<br>
of the LORD; and there [is] no man that receiveth me to hou<br>
<br>
<br>
<br>
se.<br>
<br>
<br>
<br>
side <JUG21 -19> Then they said, Behold, [there is] a feast of <br>
the<br>
<br>
LORD in Shiloh yearly [in a place] which [is] on the north <br>
{side} of<br>
<br>
Bethel, on the east side of the highway that goeth up from <br>
Bethel to<br>
<br>
Shechem, and on the south of Lebonah.<br>
<br>
<br>
<br>
side <JUG21 -19> Then they said, Behold, [there is] a feast of <br>
the<br>
<br>
LORD in Shiloh yearly [in a place] which [is] on the north side <br>
of<br>
<br>
Bethel, on the east {side} of the highway that goeth up from <br>
Bethel<br>
<br>
to Shechem, and on the south of Lebonah.<br>
<br>
<br>
<br>
side <1SA4 -18> And it came to pass, when he made mention of the <br>
ark<br>
<br>
of God, that he fell from off the seat backward by the {side} of <br>
the<br>
<br>
gate, and his neck brake, and he died: for he was an old man, and<br>
<br>
heavy. And he had judged Israel forty years.<br>
<br>
<br>
<br>
side <1SA6 -8> And take the ark of the LORD, and lay it upon the<br>
<br>
cart; and put the jewels of gold, which ye return him [for] a<br>
<br>
trespass offering, in a coffer by the {side} thereof; and send it<br>
<br>
away, that it may go.<br>
<br>
<br>
<br>
side <1SA12 -11> And the LORD sent Jerubbaal, and Bedan, and<br>
<br>
Jephthah, and Samuel, and delivered you out of the hand of your<br>
<br>
enemies on every {side}, and ye dwelled safe.<br>
<br>
<br>
<br>
side <1SA14 -1> Now it came to pass upon a day, that Jonathan the<br>
<br>
son of Saul said unto the young man that bare his armour, Come, <br>
and<br>
<br>
let us go over to the Philistines' garrison, that [is] on the <br>
other<br>
<br>
{side}. But he told not his father.<br>
<br>
<br>
<br>
side <1SA14 -4> And between the passages, by which Jonathan <br>
sought<br>
<br>
to go over unto the Philistines' garrison, [there was] a sharp <br>
rock<br>
<br>
on the one {side}, and a sharp rock on the other side: and the <br>
name<br>
<br>
of the one [was] Bozez, and the name of the other Se<br>
<br>
<br>
<br>
neh.<br>
<br>
<br>
<br>
side <1SA14 -4> And between the passages, by which Jonathan <br>
sought<br>
<br>
to go over unto the Philistines' garrison, [there was] a sharp <br>
rock<br>
<br>
on the one side, and a sharp rock on the other {side}: and the <br>
name<br>
<br>
of the one [was] Bozez, and the name of the other Se<br>
<br>
<br>
<br>
neh.<br>
<br>
<br>
<br>
side <1SA14 -40> Then said he unto all Israel, Be ye on one side,<br>
<br>
and I and Jonathan my son will be on the other {side}. And the<br>
<br>
people said unto Saul, Do what seemeth good unto thee.<br>
<br>
<br>
<br>
side <1SA14 -40> Then said he unto all Israel, Be ye on one <br>
{side},<br>
<br>
and I and Jonathan my son will be on the other side. And the <br>
people<br>
<br>
said unto Saul, Do what seemeth good unto thee.<br>
<br>
<br>
<br>
side <1SA14 -47> So Saul took the kingdom over Israel, and fought<br>
<br>
against all his enemies on every {side}, against Moab, and <br>
against<br>
<br>
the children of Ammon, and against Edom, and against the kings of<br>
<br>
Zobah, and against the Philistines: and whithersoever he<br>
<br>
<br>
<br>
 turned himself, he vexed [them].<br>
<br>
<br>
<br>
side <1SA17 -3> And the Philistines stood on a mountain on the <br>
one<br>
<br>
{side}, and Israel stood on a mountain on the other side: and <br>
[there<br>
<br>
was] a valley between them.<br>
<br>
<br>
<br>
side <1SA17 -3> And the Philistines stood on a mountain on the <br>
one<br>
<br>
side, and Israel stood on a mountain on the other {side}: and <br>
[there<br>
<br>
was] a valley between them.<br>
<br>
<br>
<br>
side <1SA20 -20> And I will shoot three arrows on the {side}<br>
<br>
[thereof], as though I shot at a mark.<br>
<br>
<br>
<br>
side <1SA20 -21> And, behold, I will send a lad, [saying], Go, <br>
find<br>
<br>
out the arrows. If I expressly say unto the lad, Behold, the <br>
arrows<br>
<br>
[are] on this {side} of thee, take them; then come thou: for <br>
[there<br>
<br>
is] peace to thee, and no hurt; [as] the LORD livet<br>
<br>
<br>
<br>
h.<br>
<br>
<br>
<br>
side <1SA20 -25> And the king sat upon his seat, as at other <br>
times,<br>
<br>
[even] upon a seat by the wall: and Jonathan arose, and Abner <br>
sat by<br>
<br>
Saul's {side}, and David's place was empty.<br>
<br>
<br>
<br>
side <1SA23 -26> And Saul went on this {side} of the mountain, <br>
and<br>
<br>
David and his men on that side of the mountain: and David made <br>
haste<br>
<br>
to get away for fear of Saul; for Saul and his men compassed <br>
David<br>
<br>
and his men round about to take them.<br>
<br>
<br>
<br>
side <1SA23 -26> And Saul went on this side of the mountain, and<br>
<br>
David and his men on that {side} of the mountain: and David made<br>
<br>
haste to get away for fear of Saul; for Saul and his men <br>
compassed<br>
<br>
David and his men round about to take them.<br>
<br>
<br>
<br>
side <1SA26 -13> Then David went over to the other {side}, and <br>
stood<br>
<br>
on the top of an hill afar off; a great space [being] between <br>
them:<br>
<br>
<br>
<br>
side <1SA31 -7> And when the men of Israel that [were] on the <br>
other<br>
<br>
side of the valley, and [they] that [were] on the other {side}<br>
<br>
Jordan, saw that the men of Israel fled, and that Saul and his <br>
sons<br>
<br>
were dead, they forsook the cities, and fled; and the Ph<br>
<br>
<br>
<br>
ilistines came and dwelt in them.<br>
<br>
<br>
<br>
side <1SA31 -7> And when the men of Israel that [were] on the <br>
other<br>
<br>
{side} of the valley, and [they] that [were] on the other side<br>
<br>
Jordan, saw that the men of Israel fled, and that Saul and his <br>
sons<br>
<br>
were dead, they forsook the cities, and fled; and the Ph<br>
<br>
<br>
<br>
ilistines came and dwelt in them.<br>
<br>
<br>
<br>
side <2SA2 -13> And Joab the son of Zeruiah, and the servants of<br>
<br>
David, went out, and met together by the pool of Gibeon: and they<br>
<br>
sat down, the one on the one {side} of the pool, and the other on<br>
<br>
the other side of the pool.<br>
<br>
<br>
<br>
side <2SA2 -13> And Joab the son of Zeruiah, and the servants of<br>
<br>
David, went out, and met together by the pool of Gibeon: and they<br>
<br>
sat down, the one on the one side of the pool, and the other on <br>
the<br>
<br>
other {side} of the pool.<br>
<br>
<br>
<br>
side <2SA2 -16> And they caught every one his fellow by the head,<br>
<br>
and [thrust] his sword in his fellow's {side}; so they fell down<br>
<br>
together: wherefore that place was called Helkathhazzurim, which<br>
<br>
[is] in Gibeon.<br>
<br>
<br>
<br>
side <2SA13 -34> But Absalom fled. And the young man that kept <br>
the<br>
<br>
watch lifted up his eyes, and looked, and, behold, there came <br>
much<br>
<br>
people by the way of the hill {side} behind him.<br>
<br>
<br>
<br>
side <2SA16 -13> And as David and his men went by the way, Shimei<br>
<br>
went along on the hill's {side} over against him, and cursed as <br>
he<br>
<br>
went, and threw stones at him, and cast dust.<br>
<br>
<br>
<br>
side <2SA18 -4> And the king said unto them, What seemeth you <br>
best I<br>
<br>
will do. And the king stood by the gate {side}, and all the <br>
people<br>
<br>
came out by hundreds and by thousands.<br>
<br>
<br>
<br>
side <2SA24 -5> And they passed over Jordan, and pitched in <br>
Aroer,<br>
<br>
on the right {side} of the city that [lieth] in the midst of the<br>
<br>
river of Gad, and toward Jazer:<br>
<br>
<br>
<br>
side <1KI4 -24> For he had dominion over all [the region] on this<br>
<br>
{side} the river, from Tiphsah even to Azzah, over all the kings <br>
on<br>
<br>
this side the river: and he had peace on all sides round about <br>
him.<br>
<br>
<br>
<br>
side <1KI4 -24> For he had dominion over all [the region] on this<br>
<br>
side the river, from Tiphsah even to Azzah, over all the kings on<br>
<br>
this {side} the river: and he had peace on all sides round about<br>
<br>
him.<br>
<br>
<br>
<br>
side <1KI5 -3> Thou knowest how that David my father could not <br>
build<br>
<br>
an house unto the name of the LORD his God for the wars which <br>
were<br>
<br>
about him on every {side}, until the LORD put them under the <br>
soles<br>
<br>
of his feet.<br>
<br>
<br>
<br>
side <1KI5 -4> But now the LORD my God hath given me rest on <br>
every<br>
<br>
{side}, [so that there is] neither adversary nor evil occurrent.<br>
<br>
<br>
<br>
side <1KI6 -8> The door for the middle chamber [was] in the right<br>
<br>
{side} of the house: and they went up with winding stairs into <br>
the<br>
<br>
middle [chamber], and out of the middle into the third.<br>
<br>
<br>
<br>
side <1KI6 -31> And for the entering of the oracle he made doors<br>
<br>
[of] olive tree: the lintel [and] {side} posts [were] a fifth <br>
part<br>
<br>
[of the wall].<br>
<br>
<br>
<br>
side <1KI7 -7> Then he made a porch for the throne where he might<br>
<br>
judge, [even] the porch of judgment: and [it was] covered with <br>
cedar<br>
<br>
from one {side} of the floor to the other.<br>
<br>
<br>
<br>
side <1KI7 -30> And every base had four brazen wheels, and <br>
plates of<br>
<br>
brass: and the four corners thereof had undersetters: under the<br>
<br>
laver [were] undersetters molten, at the {side} of every <br>
addition.<br>
<br>
<br>
<br>
side <1KI7 -39> And he put five bases on the right side of the<br>
<br>
house, and five on the left side of the house: and he set the <br>
sea on<br>
<br>
the right {side} of the house eastward over against the south.<br>
<br>
<br>
<br>
side <1KI7 -39> And he put five bases on the right side of the<br>
<br>
house, and five on the left {side} of the house: and he set the <br>
sea<br>
<br>
on the right side of the house eastward over against the south.<br>
<br>
<br>
<br>
side <1KI7 -39> And he put five bases on the right {side} of the<br>
<br>
house, and five on the left side of the house: and he set the <br>
sea on<br>
<br>
the right side of the house eastward over against the south.<br>
<br>
<br>
<br>
side <1KI7 -49> And the candlesticks of pure gold, five on the <br>
right<br>
<br>
[{side}], and five on the left, before the oracle, with the <br>
flowers,<br>
<br>
and the lamps, and the tongs [of] gold,<br>
<br>
<br>
<br>
side <1KI10 -19> The throne had six steps, and the top of the <br>
throne<br>
<br>
[was] round behind: and [there were] stays on either {side} on <br>
the<br>
<br>
place of the seat, and two lions stood beside the stays.<br>
<br>
<br>
<br>
side <1KI10 -20> And twelve lions stood there on the one {side} <br>
and<br>
<br>
on the other upon the six steps: there was not the like made in <br>
any<br>
<br>
kingdom.<br>
<br>
<br>
<br>
side <2KI3 -22> And they rose up early in the morning, and the <br>
sun<br>
<br>
shone upon the water, and the Moabites saw the water on the other<br>
<br>
{side} [as] red as blood:<br>
<br>
<br>
<br>
side <2KI9 -32> And he lifted up his face to the window, and <br>
said,<br>
<br>
Who [is] on my {side}? who? And there looked out to him two [or]<br>
<br>
three eunuchs.<br>
<br>
<br>
<br>
side <2KI12 -9> But Jehoiada the priest took a chest, and bored a<br>
<br>
hole in the lid of it, and set it beside the altar, on the right<br>
<br>
{side} as one cometh into the house of the LORD: and the priests<br>
<br>
that kept the door put therein all the money [that was] bro<br>
<br>
<br>
<br>
ught into the house of the LORD.<br>
<br>
<br>
<br>
side <2KI16 -14> And he brought also the brazen altar, which <br>
[was]<br>
<br>
before the LORD, from the forefront of the house, from between <br>
the<br>
<br>
altar and the house of the LORD, and put it on the north {side} <br>
of<br>
<br>
the altar.<br>
<br>
<br>
<br>
side <1CH4 -39> And they went to the entrance of Gedor, [even] <br>
unto<br>
<br>
the east {side} of the valley, to seek pasture for their flocks.<br>
<br>
<br>
<br>
side <1CH6 -78> And on the other side Jordan by Jericho, on the <br>
east<br>
<br>
{side} of Jordan, [were given them] out of the tribe of Reuben,<br>
<br>
Bezer in the wilderness with her suburbs, and Jahzah with her<br>
<br>
suburbs,<br>
<br>
<br>
<br>
side <1CH6 -78> And on the other {side} Jordan by Jericho, on the<br>
<br>
east side of Jordan, [were given them] out of the tribe of <br>
Reuben,<br>
<br>
Bezer in the wilderness with her suburbs, and Jahzah with her<br>
<br>
suburbs,<br>
<br>
<br>
<br>
side <1CH12 -18> Then the spirit came upon Amasai, [who was] <br>
chief<br>
<br>
of the captains, [and he said], Thine [are we], David, and on thy<br>
<br>
{side}, thou son of Jesse: peace, peace [be] unto thee, and peace<br>
<br>
[be] to thine helpers; for thy God helpeth thee. Then Da<br>
<br>
<br>
<br>
vid received them, and made them captains of the band.<br>
<br>
<br>
<br>
side <1CH12 -37> And on the other {side} of Jordan, of the<br>
<br>
Reubenites, and the Gadites, and of the half tribe of Manasseh, <br>
with<br>
<br>
all manner of instruments of war for the battle, an hundred and<br>
<br>
twenty thousand.<br>
<br>
<br>
<br>
side <1CH22 -18> Is] not the LORD your God with you? and hath he<br>
<br>
[not] given you rest on every {side}? for he hath given the<br>
<br>
inhabitants of the land into mine hand; and the land is subdued<br>
<br>
before the LORD, and before his people.<br>
<br>
<br>
<br>
side <1CH26 -30> And] of the Hebronites, Hashabiah and his <br>
brethren,<br>
<br>
men of valour, a thousand and seven hundred, [were] officers <br>
among<br>
<br>
them of Israel on this {side} Jordan westward in all the <br>
business of<br>
<br>
the LORD, and in the service of the king.<br>
<br>
<br>
<br>
side <2CH4 -8> He made also ten tables, and placed [them] in the<br>
<br>
temple, five on the right {side}, and five on the left. And he <br>
made<br>
<br>
an hundred basins of gold.<br>
<br>
<br>
<br>
side <2CH4 -10> And he set the sea on the right {side} of the <br>
east<br>
<br>
end, over against the south.<br>
<br>
<br>
<br>
side <2CH8 -17> Then went Solomon to Eziongeber, and to Eloth, at<br>
<br>
the sea {side} in the land of Edom.<br>
<br>
<br>
<br>
side <2CH9 -18> And [there were] six steps to the throne, with a<br>
<br>
footstool of gold, [which were] fastened to the throne, and <br>
stays on<br>
<br>
each {side} of the sitting place, and two lions standing by the<br>
<br>
stays:<br>
<br>
<br>
<br>
side <2CH9 -19> And twelve lions stood there on the one {side} <br>
and<br>
<br>
on the other upon the six steps. There was not the like made in <br>
any<br>
<br>
kingdom.<br>
<br>
<br>
<br>
side <2CH11 -12> And in every several city [he put] shields and<br>
<br>
spears, and made them exceeding strong, having Judah and <br>
Benjamin on<br>
<br>
his {side}.<br>
<br>
<br>
<br>
side <2CH14 -7> Therefore he said unto Judah, Let us build these<br>
<br>
cities, and make about [them] walls, and towers, gates, and bars,<br>
<br>
[while] the land [is] yet before us; because we have sought the <br>
LORD<br>
<br>
our God, we have sought [him], and he hath given us res<br>
<br>
<br>
<br>
t on every {side}. So they built and prospered.<br>
<br>
<br>
<br>
side <2CH20 -2> Then there came some that told Jehoshaphat, <br>
saying,<br>
<br>
There cometh a great multitude against thee from beyond the sea <br>
on<br>
<br>
this {side} Syria; and, behold, they [be] in Hazazontamar, which<br>
<br>
[is] Engedi.<br>
<br>
<br>
<br>
side <2CH23 -10> And he set all the people, every man having his<br>
<br>
weapon in his hand, from the right {side} of the temple to the <br>
left<br>
<br>
side of the temple, along by the altar and the temple, by the <br>
king<br>
<br>
round about.<br>
<br>
<br>
<br>
side <2CH23 -10> And he set all the people, every man having his<br>
<br>
weapon in his hand, from the right side of the temple to the left<br>
<br>
{side} of the temple, along by the altar and the temple, by the <br>
king<br>
<br>
round about.<br>
<br>
<br>
<br>
side <2CH32 -22> Thus the LORD saved Hezekiah and the <br>
inhabitants of<br>
<br>
Jerusalem from the hand of Sennacherib the king of Assyria, and <br>
from<br>
<br>
the hand of all [other], and guided them on every {side}.<br>
<br>
<br>
<br>
side <2CH32 -30> This same Hezekiah also stopped the upper<br>
<br>
watercourse of Gihon, and brought it straight down to the west<br>
<br>
{side} of the city of David. And Hezekiah prospered in all his<br>
<br>
works.<br>
<br>
<br>
<br>
side <2CH33 -14> Now after this he built a wall without the city <br>
of<br>
<br>
David, on the west {side} of Gihon, in the valley, even to the<br>
<br>
entering in at the fish gate, and compassed about Ophel, and <br>
raised<br>
<br>
it up a very great height, and put captains of war in al<br>
<br>
<br>
<br>
l the fenced cities of Judah.<br>
<br>
<br>
<br>
side <EZR4 -10> And the rest of the nations whom the great and <br>
noble<br>
<br>
Asnapper brought over, and set in the cities of Samaria, and the<br>
<br>
rest [that are] on this {side} the river, and at such a time.<br>
<br>
<br>
<br>
side <EZR4 -11> This [is] the copy of the letter that they sent <br>
unto<br>
<br>
him, [even] unto Artaxerxes the king; Thy servants the men on <br>
this<br>
<br>
{side} the river, and at such a time.<br>
<br>
<br>
<br>
side <EZR4 -16> We certify the king that, if this city be builded<br>
<br>
[again], and the walls thereof set up, by this means thou shalt <br>
have<br>
<br>
no portion on this {side} the river.<br>
<br>
<br>
<br>
side <EZR5 -3> At the same time came to them Tatnai, governor on<br>
<br>
this {side} the river, and Shetharboznai, and their companions, <br>
and<br>
<br>
said thus unto them, Who hath commanded you to build this house, <br>
and<br>
<br>
to make up this wall?<br>
<br>
<br>
<br>
side <EZR5 -6> The copy of the letter that Tatnai, governor on <br>
this<br>
<br>
{side} the river, and Shetharboznai, and his companions the<br>
<br>
Apharsachites, which [were] on this side the river, sent unto <br>
Darius<br>
<br>
the king:<br>
<br>
<br>
<br>
side <EZR5 -6> The copy of the letter that Tatnai, governor on <br>
this<br>
<br>
side the river, and Shetharboznai, and his companions the<br>
<br>
Apharsachites, which [were] on this {side} the river, sent unto<br>
<br>
Darius the king:<br>
<br>
<br>
<br>
side <EZR6 -13> Then Tatnai, governor on this {side} the river,<br>
<br>
Shetharboznai, and their companions, according to that which <br>
Darius<br>
<br>
the king had sent, so they did speedily.<br>
<br>
<br>
<br>
side <EZR8 -36> And they delivered the king's commissions unto <br>
the<br>
<br>
king's lieutenants, and to the governors on this {side} the <br>
river:<br>
<br>
and they furthered the people, and the house of God.<br>
<br>
<br>
<br>
side <NEH3 -7> And next unto them repaired Melatiah the <br>
Gibeonite,<br>
<br>
and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto<br>
<br>
the throne of the governor on this {side} the river.<br>
<br>
<br>
<br>
side <NEH4 -18> For the builders, every one had his sword girded <br>
by<br>
<br>
his {side}, and [so] builded. And he that sounded the trumpet <br>
[was]<br>
<br>
by me.<br>
<br>
<br>
<br>
side <JOB1 -10> Hast not thou made an hedge about him, and about <br>
his<br>
<br>
house, and about all that he hath on every {side}? thou hast <br>
blessed<br>
<br>
the work of his hands, and his substance is increased in the <br>
land.<br>
<br>
<br>
<br>
side <JOB18 -11> Terrors shall make him afraid on every {side}, <br>
and<br>
<br>
shall drive him to his feet.<br>
<br>
<br>
<br>
side <JOB18 -12> His strength shall be hungerbitten, and <br>
destruction<br>
<br>
[shall be] ready at his {side}.<br>
<br>
<br>
<br>
side <JOB19 -10> He hath destroyed me on every {side}, and I am<br>
<br>
gone: and mine hope hath he removed like a tree.<br>
<br>
<br>
<br>
side <PSA12 -8> The wicked walk on every {side}, when the vilest <br>
men<br>
<br>
are exalted.<br>
<br>
<br>
<br>
side <PSA31 -13> For I have heard the slander of many: fear <br>
[was] on<br>
<br>
every {side}: while they took counsel together against me, they<br>
<br>
devised to take away my life.<br>
<br>
<br>
<br>
side <PSA65 -12> They drop [upon] the pastures of the wilderness:<br>
<br>
and the little hills rejoice on every {side}.<br>
<br>
<br>
<br>
side <PSA71 -21> Thou shalt increase my greatness, and comfort <br>
me on<br>
<br>
every {side}.<br>
<br>
<br>
<br>
side <PSA91 -7> A thousand shall fall at thy {side}, and ten<br>
<br>
thousand at thy right hand; [but] it shall not come nigh thee.<br>
<br>
<br>
<br>
side <PSA118 -6> The LORD [is] on my {side}; I will not fear: <br>
what<br>
<br>
can man do unto me?<br>
<br>
<br>
<br>
side <PSA124 -1> A Song of degrees of David. If [it had not been]<br>
<br>
the LORD who was on our {side}, now may Israel say;<br>
<br>
<br>
<br>
side <PSA124 -2> If [it had not been] the LORD who was on our<br>
<br>
{side}, when men rose up against us:<br>
<br>
<br>
<br>
side <ECC4 -1> So I returned, and considered all the oppressions<br>
<br>
that are done under the sun: and behold the tears of [such as <br>
were]<br>
<br>
oppressed, and they had no comforter; and on the {side} of their<br>
<br>
oppressors [there was] power; but they had no comforter.<br>
<br>
<br>
<br>
side <ISA60 -4> Lift up thine eyes round about, and see: all they<br>
<br>
gather themselves together, they come to thee: thy sons shall <br>
come<br>
<br>
from far, and thy daughters shall be nursed at [thy] {side}.<br>
<br>
<br>
<br>
side <JER6 -25> Go not forth into the field, nor walk by the way;<br>
<br>
for the sword of the enemy [and] fear [is] on every {side}.<br>
<br>
<br>
<br>
side <JER20 -10> For I heard the defaming of many, fear on every<br>
<br>
{side}. Report, [say they], and we will report it. All my <br>
familiars<br>
<br>
watched for my halting, [saying], Peradventure he will be <br>
enticed,<br>
<br>
and we shall prevail against him, and we shall take our<br>
<br>
<br>
<br>
 revenge on him.<br>
<br>
<br>
<br>
side <JER49 -29> Their tents and their flocks shall they take <br>
away:<br>
<br>
they shall take to themselves their curtains, and all their <br>
vessels,<br>
<br>
and their camels; and they shall cry unto them, Fear [is] on <br>
every<br>
<br>
{side}.<br>
<br>
<br>
<br>
side <JER52 -23> And there were ninety and six pomegranates on a<br>
<br>
{side}; [and] all the pomegranates upon the network [were] an<br>
<br>
hundred round about.<br>
<br>
<br>
<br>
side <EZE1 -10> As for the likeness of their faces, they four had<br>
<br>
the face of a man, and the face of a lion, on the right {side}: <br>
and<br>
<br>
they four had the face of an ox on the left side; they four also <br>
had<br>
<br>
the face of an eagle.<br>
<br>
<br>
<br>
side <EZE1 -10> As for the likeness of their faces, they four had<br>
<br>
the face of a man, and the face of a lion, on the right side: and<br>
<br>
they four had the face of an ox on the left {side}; they four <br>
also<br>
<br>
had the face of an eagle.<br>
<br>
<br>
<br>
side <EZE1 -23> And under the firmament [were] their wings <br>
straight,<br>
<br>
the one toward the other: every one had two, which covered on <br>
this<br>
<br>
{side}, and every one had two, which covered on that side, their<br>
<br>
bodies.<br>
<br>
<br>
<br>
side <EZE1 -23> And under the firmament [were] their wings <br>
straight,<br>
<br>
the one toward the other: every one had two, which covered on <br>
this<br>
<br>
side, and every one had two, which covered on that {side}, their<br>
<br>
bodies.<br>
<br>
<br>
<br>
side <EZE4 -4> Lie thou also upon thy left {side}, and lay the<br>
<br>
iniquity of the house of Israel upon it: [according] to the <br>
number<br>
<br>
of the days that thou shalt lie upon it thou shalt bear their<br>
<br>
iniquity.<br>
<br>
<br>
<br>
side <EZE4 -6> And when thou hast accomplished them, lie again on<br>
<br>
thy right {side}, and thou shalt bear the iniquity of the house <br>
of<br>
<br>
Judah forty days: I have appointed thee each day for a year.<br>
<br>
<br>
<br>
side <EZE4 -8> And, behold, I will lay bands upon thee, and thou<br>
<br>
shalt not turn thee from one {side} to another, till thou hast <br>
ended<br>
<br>
the days of thy siege.<br>
<br>
<br>
<br>
side <EZE4 -9> Take thou also unto thee wheat, and barley, and<br>
<br>
beans, and lentiles, and millet, and fitches, and put them in one<br>
<br>
vessel, and make thee bread thereof, [according] to the number of<br>
<br>
the days that thou shalt lie upon thy {side}, three hundred<br>
<br>
<br>
<br>
and ninety days shalt thou eat thereof.<br>
<br>
<br>
<br>
side <EZE9 -2> And, behold, six men came from the way of the <br>
higher<br>
<br>
gate, which lieth toward the north, and every man a slaughter <br>
weapon<br>
<br>
in his hand; and one man among them [was] clothed with linen, <br>
with a<br>
<br>
writer's inkhorn by his {side}: and they went in,<br>
<br>
<br>
<br>
 and stood beside the brazen altar.<br>
<br>
<br>
<br>
side <EZE9 -3> And the glory of the God of Israel was gone up <br>
from<br>
<br>
the cherub, whereupon he was, to the threshold of the house. And <br>
he<br>
<br>
called to the man clothed with linen, which [had] the writer's<br>
<br>
inkhorn by his {side};<br>
<br>
<br>
<br>
side <EZE9 -11> And, behold, the man clothed with linen, which <br>
[had]<br>
<br>
the inkhorn by his {side}, reported the matter, saying, I have <br>
done<br>
<br>
as thou hast commanded me.<br>
<br>
<br>
<br>
side <EZE10 -3> Now the cherubims stood on the right {side} of <br>
the<br>
<br>
house, when the man went in; and the cloud filled the inner <br>
court.<br>
<br>
<br>
<br>
side <EZE11 -23> And the glory of the LORD went up from the <br>
midst of<br>
<br>
the city, and stood upon the mountain which [is] on the east <br>
{side}<br>
<br>
of the city.<br>
<br>
<br>
<br>
side <EZE16 -33> They give gifts to all whores: but thou givest <br>
thy<br>
<br>
gifts to all thy lovers, and hirest them, that they may come unto<br>
<br>
thee on every {side} for thy whoredom.<br>
<br>
<br>
<br>
side <EZE19 -8> Then the nations set against him on every {side}<br>
<br>
from the provinces, and spread their net over him: he was taken <br>
in<br>
<br>
their pit.<br>
<br>
<br>
<br>
side <EZE23 -22> Therefore, O Aholibah, thus saith the Lord GOD;<br>
<br>
Behold, I will raise up thy lovers against thee, from whom thy <br>
mind<br>
<br>
is alienated, and I will bring them against thee on every {side};<br>
<br>
<br>
<br>
side <EZE25 -9> Therefore, behold, I will open the {side} of Moab<br>
<br>
from the cities, from his cities [which are] on his frontiers, <br>
the<br>
<br>
glory of the country, Bethjeshimoth, Baalmeon, and Kiriathaim,<br>
<br>
<br>
<br>
side <EZE28 -23> For I will send into her pestilence, and blood <br>
into<br>
<br>
her streets; and the wounded shall be judged in the midst of her <br>
by<br>
<br>
the sword upon her on every {side}; and they shall know that I <br>
[am]<br>
<br>
the LORD.<br>
<br>
<br>
<br>
side <EZE34 -21> Because ye have thrust with {side} and with<br>
<br>
shoulder, and pushed all the diseased with your horns, till ye <br>
have<br>
<br>
scattered them abroad;<br>
<br>
<br>
<br>
side <EZE36 -3> Therefore prophesy and say, Thus saith the Lord <br>
GOD;<br>
<br>
Because they have made [you] desolate, and swallowed you up on <br>
every<br>
<br>
{side}, that ye might be a possession unto the residue of the<br>
<br>
heathen, and ye are taken up in the lips of talkers, an<br>
<br>
<br>
<br>
d [are] an infamy of the people:<br>
<br>
<br>
<br>
side <EZE37 -21> And say unto them, Thus saith the Lord GOD; <br>
Behold,<br>
<br>
I will take the children of Israel from among the heathen, <br>
whither<br>
<br>
they be gone, and will gather them on every {side}, and bring <br>
them<br>
<br>
into their own land:<br>
<br>
<br>
<br>
side <EZE39 -17> And, thou son of man, thus saith the Lord GOD;<br>
<br>
Speak unto every feathered fowl, and to every beast of the field,<br>
<br>
Assemble yourselves, and come; gather yourselves on every {side} <br>
to<br>
<br>
my sacrifice that I do sacrifice for you, [even] a great<br>
<br>
<br>
<br>
sacrifice upon the mountains of Israel, that ye may eat flesh, <br>
and<br>
<br>
drink blood.<br>
<br>
<br>
<br>
side <EZE40 -10> And the little chambers of the gate eastward <br>
[were]<br>
<br>
three on this {side}, and three on that side; they three [were] <br>
of<br>
<br>
one measure: and the posts had one measure on this side and on <br>
that<br>
<br>
side.<br>
<br>
<br>
<br>
side <EZE40 -10> And the little chambers of the gate eastward <br>
[were]<br>
<br>
three on this side, and three on that side; they three [were] of <br>
one<br>
<br>
measure: and the posts had one measure on this {side} and on that<br>
<br>
side.<br>
<br>
<br>
<br>
side <EZE40 -10> And the little chambers of the gate eastward <br>
[were]<br>
<br>
three on this side, and three on that {side}; they three [were] <br>
of<br>
<br>
one measure: and the posts had one measure on this side and on <br>
that<br>
<br>
side.<br>
<br>
<br>
<br>
side <EZE40 -10> And the little chambers of the gate eastward <br>
[were]<br>
<br>
three on this side, and three on that side; they three [were] of <br>
one<br>
<br>
measure: and the posts had one measure on this side and on that<br>
<br>
{side}.<br>
<br>
<br>
<br>
side <EZE40 -12> The space also before the little chambers [was] <br>
one<br>
<br>
cubit [on this side], and the space [was] one cubit on that side:<br>
<br>
and the little chambers [were] six cubits on this {side}, and six<br>
<br>
cubits on that side.<br>
<br>
<br>
<br>
side <EZE40 -12> The space also before the little chambers [was] <br>
one<br>
<br>
cubit [on this side], and the space [was] one cubit on that side:<br>
<br>
and the little chambers [were] six cubits on this side, and six<br>
<br>
cubits on that {side}.<br>
<br>
<br>
<br>
side <EZE40 -12> The space also before the little chambers [was] <br>
one<br>
<br>
cubit [on this side], and the space [was] one cubit on that <br>
{side}:<br>
<br>
and the little chambers [were] six cubits on this side, and six<br>
<br>
cubits on that side.<br>
<br>
<br>
<br>
side <EZE40 -12> The space also before the little chambers [was] <br>
one<br>
<br>
cubit [on this {side}], and the space [was] one cubit on that <br>
side:<br>
<br>
and the little chambers [were] six cubits on this side, and six<br>
<br>
cubits on that side.<br>
<br>
<br>
<br>
side <EZE40 -18> And the pavement by the {side} of the gates over<br>
<br>
against the length of the gates [was] the lower pavement.<br>
<br>
<br>
<br>
side <EZE40 -21> And the little chambers thereof [were] three on<br>
<br>
this side and three on that {side}; and the posts thereof and the<br>
<br>
arches thereof were after the measure of the first gate: the <br>
length<br>
<br>
thereof [was] fifty cubits, and the breadth five and twe<br>
<br>
<br>
<br>
nty cubits.<br>
<br>
<br>
<br>
side <EZE40 -21> And the little chambers thereof [were] three on<br>
<br>
this {side} and three on that side; and the posts thereof and the<br>
<br>
arches thereof were after the measure of the first gate: the <br>
length<br>
<br>
thereof [was] fifty cubits, and the breadth five and twe<br>
<br>
<br>
<br>
nty cubits.<br>
<br>
<br>
<br>
side <EZE40 -26> And [there were] seven steps to go up to it, and<br>
<br>
the arches thereof [were] before them: and it had palm trees, <br>
one on<br>
<br>
this side, and another on that {side}, upon the posts thereof.<br>
<br>
<br>
<br>
side <EZE40 -26> And [there were] seven steps to go up to it, and<br>
<br>
the arches thereof [were] before them: and it had palm trees, <br>
one on<br>
<br>
this {side}, and another on that side, upon the posts thereof.<br>
<br>
<br>
<br>
side <EZE40 -34> And the arches thereof [were] toward the outward<br>
<br>
court; and palm trees [were] upon the posts thereof, on this <br>
side,<br>
<br>
and on that {side}: and the going up to it [had] eight steps.<br>
<br>
<br>
<br>
side <EZE40 -34> And the arches thereof [were] toward the outward<br>
<br>
court; and palm trees [were] upon the posts thereof, on this <br>
{side},<br>
<br>
and on that side: and the going up to it [had] eight steps.<br>
<br>
<br>
<br>
side <EZE40 -37> And the posts thereof [were] toward the utter<br>
<br>
court; and palm trees [were] upon the posts thereof, on this <br>
{side},<br>
<br>
and on that side: and the going up to it [had] eight steps.<br>
<br>
<br>
<br>
side <EZE40 -37> And the posts thereof [were] toward the utter<br>
<br>
court; and palm trees [were] upon the posts thereof, on this <br>
side,<br>
<br>
and on that {side}: and the going up to it [had] eight steps.<br>
<br>
<br>
<br>
side <EZE40 -39> And in the porch of the gate [were] two tables <br>
on<br>
<br>
this {side}, and two tables on that side, to slay thereon the <br>
burnt<br>
<br>
offering and the sin offering and the trespass offering.<br>
<br>
<br>
<br>
side <EZE40 -39> And in the porch of the gate [were] two tables <br>
on<br>
<br>
this side, and two tables on that {side}, to slay thereon the <br>
burnt<br>
<br>
offering and the sin offering and the trespass offering.<br>
<br>
<br>
<br>
side <EZE40 -40> And at the side without, as one goeth up to the<br>
<br>
entry of the north gate, [were] two tables; and on the other <br>
{side},<br>
<br>
which [was] at the porch of the gate, [were] two tables.<br>
<br>
<br>
<br>
side <EZE40 -40> And at the {side} without, as one goeth up to <br>
the<br>
<br>
entry of the north gate, [were] two tables; and on the other <br>
side,<br>
<br>
which [was] at the porch of the gate, [were] two tables.<br>
<br>
<br>
<br>
side <EZE40 -41> Four tables [were] on this side, and four <br>
tables on<br>
<br>
that side, by the {side} of the gate; eight tables, whereupon <br>
they<br>
<br>
slew [their sacrifices].<br>
<br>
<br>
<br>
side <EZE40 -41> Four tables [were] on this side, and four <br>
tables on<br>
<br>
that {side}, by the side of the gate; eight tables, whereupon <br>
they<br>
<br>
slew [their sacrifices].<br>
<br>
<br>
<br>
side <EZE40 -41> Four tables [were] on this {side}, and four <br>
tables<br>
<br>
on that side, by the side of the gate; eight tables, whereupon <br>
they<br>
<br>
slew [their sacrifices].<br>
<br>
<br>
<br>
side <EZE40 -44> And without the inner gate [were] the chambers <br>
of<br>
<br>
the singers in the inner court, which [was] at the side of the <br>
north<br>
<br>
gate; and their prospect [was] toward the south: one at the <br>
{side}<br>
<br>
of the east gate [having] the prospect toward the no<br>
<br>
<br>
<br>
rth.<br>
<br>
<br>
<br>
side <EZE40 -44> And without the inner gate [were] the chambers <br>
of<br>
<br>
the singers in the inner court, which [was] at the {side} of the<br>
<br>
north gate; and their prospect [was] toward the south: one at the<br>
<br>
side of the east gate [having] the prospect toward the no<br>
<br>
<br>
<br>
rth.<br>
<br>
<br>
<br>
side <EZE40 -48> And he brought me to the porch of the house, and<br>
<br>
measured [each] post of the porch, five cubits on this {side}, <br>
and<br>
<br>
five cubits on that side: and the breadth of the gate [was] three<br>
<br>
cubits on this side, and three cubits on that side.<br>
<br>
<br>
<br>
side <EZE40 -48> And he brought me to the porch of the house, and<br>
<br>
measured [each] post of the porch, five cubits on this side, and<br>
<br>
five cubits on that {side}: and the breadth of the gate [was] <br>
three<br>
<br>
cubits on this side, and three cubits on that side.<br>
<br>
<br>
<br>
side <EZE40 -48> And he brought me to the porch of the house, and<br>
<br>
measured [each] post of the porch, five cubits on this side, and<br>
<br>
five cubits on that side: and the breadth of the gate [was] three<br>
<br>
cubits on this {side}, and three cubits on that side.<br>
<br>
<br>
<br>
side <EZE40 -48> And he brought me to the porch of the house, and<br>
<br>
measured [each] post of the porch, five cubits on this side, and<br>
<br>
five cubits on that side: and the breadth of the gate [was] three<br>
<br>
cubits on this side, and three cubits on that {side}.<br>
<br>
<br>
<br>
side <EZE40 -49> The length of the porch [was] twenty cubits, and<br>
<br>
the breadth eleven cubits; and [he brought me] by the steps <br>
whereby<br>
<br>
they went up to it: and [there were] pillars by the posts, one on<br>
<br>
this side, and another on that {side}.<br>
<br>
<br>
<br>
side <EZE40 -49> The length of the porch [was] twenty cubits, and<br>
<br>
the breadth eleven cubits; and [he brought me] by the steps <br>
whereby<br>
<br>
they went up to it: and [there were] pillars by the posts, one on<br>
<br>
this {side}, and another on that side.<br>
<br>
<br>
<br>
side <EZE41 -1> Afterward he brought me to the temple, and <br>
measured<br>
<br>
the posts, six cubits broad on the one side, and six cubits <br>
broad on<br>
<br>
the other {side}, [which was] the breadth of the tabernacle.<br>
<br>
<br>
<br>
side <EZE41 -1> Afterward he brought me to the temple, and <br>
measured<br>
<br>
the posts, six cubits broad on the one {side}, and six cubits <br>
broad<br>
<br>
on the other side, [which was] the breadth of the tabernacle.<br>
<br>
<br>
<br>
side <EZE41 -2> And the breadth of the door [was] ten cubits: and<br>
<br>
the sides of the door [were] five cubits on the one {side}, and <br>
five<br>
<br>
cubits on the other side: and he measured the length thereof, <br>
forty<br>
<br>
cubits: and the breadth, twenty cubits.<br>
<br>
<br>
<br>
side <EZE41 -2> And the breadth of the door [was] ten cubits: and<br>
<br>
the sides of the door [were] five cubits on the one side, and <br>
five<br>
<br>
cubits on the other {side}: and he measured the length thereof,<br>
<br>
forty cubits: and the breadth, twenty cubits.<br>
<br>
<br>
<br>
side <EZE41 -5> After he measured the wall of the house, six <br>
cubits;<br>
<br>
and the breadth of [every] {side} chamber, four cubits, round <br>
about<br>
<br>
the house on every side.<br>
<br>
<br>
<br>
side <EZE41 -5> After he measured the wall of the house, six <br>
cubits;<br>
<br>
and the breadth of [every] side chamber, four cubits, round about<br>
<br>
the house on every {side}.<br>
<br>
<br>
<br>
side <EZE41 -6> And the side chambers [were] three, one over<br>
<br>
another, and thirty in order; and they entered into the wall <br>
which<br>
<br>
[was] of the house for the {side} chambers round about, that they<br>
<br>
might have hold, but they had not hold in the wall of the hou<br>
<br>
<br>
<br>
se.<br>
<br>
<br>
<br>
side <EZE41 -6> And the {side} chambers [were] three, one over<br>
<br>
another, and thirty in order; and they entered into the wall <br>
which<br>
<br>
[was] of the house for the side chambers round about, that they<br>
<br>
might have hold, but they had not hold in the wall of the hou<br>
<br>
<br>
<br>
se.<br>
<br>
<br>
<br>
side <EZE41 -7> And [there was] an enlarging, and a winding about<br>
<br>
still upward to the {side} chambers: for the winding about of the<br>
<br>
house went still upward round about the house: therefore the <br>
breadth<br>
<br>
of the house [was still] upward, and so increased [fro<br>
<br>
<br>
<br>
m] the lowest [chamber] to the highest by the midst.<br>
<br>
<br>
<br>
side <EZE41 -8> I saw also the height of the house round about: <br>
the<br>
<br>
foundations of the {side} chambers [were] a full reed of six <br>
great<br>
<br>
cubits.<br>
<br>
<br>
<br>
side <EZE41 -9> The thickness of the wall, which [was] for the <br>
side<br>
<br>
chamber without, [was] five cubits: and [that] which [was] left<br>
<br>
[was] the place of the {side} chambers that [were] within.<br>
<br>
<br>
<br>
side <EZE41 -9> The thickness of the wall, which [was] for the<br>
<br>
{side} chamber without, [was] five cubits: and [that] which [was]<br>
<br>
left [was] the place of the side chambers that [were] within.<br>
<br>
<br>
<br>
side <EZE41 -10> And between the chambers [was] the wideness of<br>
<br>
twenty cubits round about the house on every {side}.<br>
<br>
<br>
<br>
side <EZE41 -11> And the doors of the {side} chambers [were] <br>
toward<br>
<br>
[the place that was] left, one door toward the north, and another<br>
<br>
door toward the south: and the breadth of the place that was left<br>
<br>
[was] five cubits round about.<br>
<br>
<br>
<br>
side <EZE41 -15> And he measured the length of the building over<br>
<br>
against the separate place which [was] behind it, and the <br>
galleries<br>
<br>
thereof on the one side and on the other {side}, an hundred <br>
cubits,<br>
<br>
with the inner temple, and the porches of the court;<br>
<br>
<br>
<br>
side <EZE41 -15> And he measured the length of the building over<br>
<br>
against the separate place which [was] behind it, and the <br>
galleries<br>
<br>
thereof on the one {side} and on the other side, an hundred <br>
cubits,<br>
<br>
with the inner temple, and the porches of the court;<br>
<br>
<br>
<br>
side <EZE41 -19> So that the face of a man [was] toward the palm<br>
<br>
tree on the one {side}, and the face of a young lion toward the <br>
palm<br>
<br>
tree on the other side: [it was] made through all the house round<br>
<br>
about.<br>
<br>
<br>
<br>
side <EZE41 -19> So that the face of a man [was] toward the palm<br>
<br>
tree on the one side, and the face of a young lion toward the <br>
palm<br>
<br>
tree on the other {side}: [it was] made through all the house <br>
round<br>
<br>
about.<br>
<br>
<br>
<br>
side <EZE41 -26> And [there were] narrow windows and palm trees <br>
on<br>
<br>
the one side and on the other {side}, on the sides of the porch, <br>
and<br>
<br>
[upon] the side chambers of the house, and thick planks.<br>
<br>
<br>
<br>
side <EZE41 -26> And [there were] narrow windows and palm trees <br>
on<br>
<br>
the one side and on the other side, on the sides of the porch, <br>
and<br>
<br>
[upon] the {side} chambers of the house, and thick planks.<br>
<br>
<br>
<br>
side <EZE41 -26> And [there were] narrow windows and palm trees <br>
on<br>
<br>
the one {side} and on the other side, on the sides of the porch, <br>
and<br>
<br>
[upon] the side chambers of the house, and thick planks.<br>
<br>
<br>
<br>
side <EZE42 -9> And from under these chambers [was] the entry on <br>
the<br>
<br>
east {side}, as one goeth into them from the utter court.<br>
<br>
<br>
<br>
side <EZE42 -16> He measured the east {side} with the measuring<br>
<br>
reed, five hundred reeds, with the measuring reed round about.<br>
<br>
<br>
<br>
side <EZE42 -17> He measured the north {side}, five hundred <br>
reeds,<br>
<br>
with the measuring reed round about.<br>
<br>
<br>
<br>
side <EZE42 -18> He measured the south {side}, five hundred <br>
reeds,<br>
<br>
with the measuring reed.<br>
<br>
<br>
<br>
side <EZE42 -19> He turned about to the west {side}, [and] <br>
measured<br>
<br>
five hundred reeds with the measuring reed.<br>
<br>
<br>
<br>
side <EZE45 -7> And a [portion shall be] for the prince on the <br>
one<br>
<br>
side and on the other {side} of the oblation of the holy <br>
[portion],<br>
<br>
and of the possession of the city, before the oblation of the <br>
holy<br>
<br>
[portion], and before the possession of the city, fro<br>
<br>
<br>
<br>
m the west side westward, and from the east side eastward: and <br>
the<br>
<br>
length [shall be] over against one of the portions, from the west<br>
<br>
border unto the east border.<br>
<br>
<br>
<br>
side <EZE45 -7> And a [portion shall be] for the prince on the <br>
one<br>
<br>
side and on the other side of the oblation of the holy [portion],<br>
<br>
and of the possession of the city, before the oblation of the <br>
holy<br>
<br>
[portion], and before the possession of the city, from<br>
<br>
<br>
<br>
the west {side} westward, and from the east side eastward: and <br>
the<br>
<br>
length [shall be] over against one of the portions, from the west<br>
<br>
border unto the east border.<br>
<br>
<br>
<br>
side <EZE45 -7> And a [portion shall be] for the prince on the <br>
one<br>
<br>
side and on the other side of the oblation of the holy [portion],<br>
<br>
and of the possession of the city, before the oblation of the <br>
holy<br>
<br>
[portion], and before the possession of the city, from<br>
<br>
<br>
<br>
the west side westward, and from the east {side} eastward: and <br>
the<br>
<br>
length [shall be] over against one of the portions, from the west<br>
<br>
border unto the east border.<br>
<br>
<br>
<br>
side <EZE45 -7> And a [portion shall be] for the prince on the <br>
one<br>
<br>
{side} and on the other side of the oblation of the holy <br>
[portion],<br>
<br>
and of the possession of the city, before the oblation of the <br>
holy<br>
<br>
[portion], and before the possession of the city, fro<br>
<br>
<br>
<br>
m the west side westward, and from the east side eastward: and <br>
the<br>
<br>
length [shall be] over against one of the portions, from the west<br>
<br>
border unto the east border.<br>
<br>
<br>
<br>
side <EZE46 -19> After he brought me through the entry, which <br>
[was]<br>
<br>
at the {side} of the gate, into the holy chambers of the priests,<br>
<br>
which looked toward the north: and, behold, there [was] a place <br>
on<br>
<br>
the two sides westward.<br>
<br>
<br>
<br>
side <EZE47 -1> Afterward he brought me again unto the door of <br>
the<br>
<br>
house; and, behold, waters issued out from under the threshold of<br>
<br>
the house eastward: for the forefront of the house [stood toward]<br>
<br>
the east, and the waters came down from under from the r<br>
<br>
<br>
<br>
ight side of the house, at the south [{side}] of the altar.<br>
<br>
<br>
<br>
side <EZE47 -1> Afterward he brought me again unto the door of <br>
the<br>
<br>
house; and, behold, waters issued out from under the threshold of<br>
<br>
the house eastward: for the forefront of the house [stood toward]<br>
<br>
the east, and the waters came down from under from the r<br>
<br>
<br>
<br>
ight {side} of the house, at the south [side] of the altar.<br>
<br>
<br>
<br>
side <EZE47 -2> Then brought he me out of the way of the gate<br>
<br>
northward, and led me about the way without unto the utter gate <br>
by<br>
<br>
the way that looketh eastward; and, behold, there ran out waters <br>
on<br>
<br>
the right {side}.<br>
<br>
<br>
<br>
side <EZE47 -7> Now when I had returned, behold, at the bank of <br>
the<br>
<br>
river [were] very many trees on the one {side} and on the other.<br>
<br>
<br>
<br>
side <EZE47 -12> And by the river upon the bank thereof, on this<br>
<br>
{side} and on that side, shall grow all trees for meat, whose <br>
leaf<br>
<br>
shall not fade, neither shall the fruit thereof be consumed: it<br>
<br>
shall bring forth new fruit according to his months, becaus<br>
<br>
<br>
<br>
e their waters they issued out of the sanctuary: and the fruit<br>
<br>
thereof shall be for meat, and the leaf thereof for medicine.<br>
<br>
<br>
<br>
side <EZE47 -12> And by the river upon the bank thereof, on this<br>
<br>
side and on that {side}, shall grow all trees for meat, whose <br>
leaf<br>
<br>
shall not fade, neither shall the fruit thereof be consumed: it<br>
<br>
shall bring forth new fruit according to his months, becaus<br>
<br>
<br>
<br>
e their waters they issued out of the sanctuary: and the fruit<br>
<br>
thereof shall be for meat, and the leaf thereof for medicine.<br>
<br>
<br>
<br>
side <EZE47 -15> And this [shall be] the border of the land <br>
toward<br>
<br>
the north {side}, from the great sea, the way of Hethlon, as men <br>
go<br>
<br>
to Zedad;<br>
<br>
<br>
<br>
side <EZE47 -17> And the border from the sea shall be Hazarenan, <br>
the<br>
<br>
border of Damascus, and the north northward, and the border of<br>
<br>
Hamath. And [this is] the north {side}.<br>
<br>
<br>
<br>
side <EZE47 -18> And the east side ye shall measure from Hauran, <br>
and<br>
<br>
from Damascus, and from Gilead, and from the land of Israel [by]<br>
<br>
Jordan, from the border unto the east sea. And [this is] the east<br>
<br>
{side}.<br>
<br>
<br>
<br>
side <EZE47 -18> And the east {side} ye shall measure from <br>
Hauran,<br>
<br>
and from Damascus, and from Gilead, and from the land of Israel <br>
[by]<br>
<br>
Jordan, from the border unto the east sea. And [this is] the east<br>
<br>
side.<br>
<br>
<br>
<br>
side <EZE47 -19> And the south side southward, from Tamar [even] <br>
to<br>
<br>
the waters of strife [in] Kadesh, the river to the great sea. And<br>
<br>
[this is] the south {side} southward.<br>
<br>
<br>
<br>
side <EZE47 -19> And the south {side} southward, from Tamar <br>
[even]<br>
<br>
to the waters of strife [in] Kadesh, the river to the great sea. <br>
And<br>
<br>
[this is] the south side southward.<br>
<br>
<br>
<br>
side <EZE47 -20> The west side also [shall be] the great sea from<br>
<br>
the border, till a man come over against Hamath. This [is] the <br>
west<br>
<br>
{side}.<br>
<br>
<br>
<br>
side <EZE47 -20> The west {side} also [shall be] the great sea <br>
from<br>
<br>
the border, till a man come over against Hamath. This [is] the <br>
west<br>
<br>
side.<br>
<br>
<br>
<br>
side <EZE48 -2> And by the border of Dan, from the east {side} <br>
unto<br>
<br>
the west side, a [portion for] Asher.<br>
<br>
<br>
<br>
side <EZE48 -2> And by the border of Dan, from the east side unto<br>
<br>
the west {side}, a [portion for] Asher.<br>
<br>
<br>
<br>
side <EZE48 -3> And by the border of Asher, from the east side <br>
even<br>
<br>
unto the west {side}, a [portion for] Naphtali.<br>
<br>
<br>
<br>
side <EZE48 -3> And by the border of Asher, from the east {side}<br>
<br>
even unto the west side, a [portion for] Naphtali.<br>
<br>
<br>
<br>
side <EZE48 -4> And by the border of Naphtali, from the east <br>
{side}<br>
<br>
unto the west side, a [portion for] Manasseh.<br>
<br>
<br>
<br>
side <EZE48 -4> And by the border of Naphtali, from the east side<br>
<br>
unto the west {side}, a [portion for] Manasseh.<br>
<br>
<br>
<br>
side <EZE48 -5> And by the border of Manasseh, from the east side<br>
<br>
unto the west {side}, a [portion for] Ephraim.<br>
<br>
<br>
<br>
side <EZE48 -5> And by the border of Manasseh, from the east <br>
{side}<br>
<br>
unto the west side, a [portion for] Ephraim.<br>
<br>
<br>
<br>
side <EZE48 -6> And by the border of Ephraim, from the east side<br>
<br>
even unto the west {side}, a [portion for] Reuben.<br>
<br>
<br>
<br>
side <EZE48 -6> And by the border of Ephraim, from the east <br>
{side}<br>
<br>
even unto the west side, a [portion for] Reuben.<br>
<br>
<br>
<br>
side <EZE48 -7> And by the border of Reuben, from the east side <br>
unto<br>
<br>
the west {side}, a [portion for] Judah.<br>
<br>
<br>
<br>
side <EZE48 -7> And by the border of Reuben, from the east {side}<br>
<br>
unto the west side, a [portion for] Judah.<br>
<br>
<br>
<br>
side <EZE48 -8> And by the border of Judah, from the east side <br>
unto<br>
<br>
the west side, shall be the offering which ye shall offer of five<br>
<br>
and twenty thousand [reeds in] breadth, and [in] length as one of<br>
<br>
the [other] parts, from the east {side} unto the west s<br>
<br>
<br>
<br>
ide: and the sanctuary shall be in the midst of it.<br>
<br>
<br>
<br>
side <EZE48 -8> And by the border of Judah, from the east {side}<br>
<br>
unto the west side, shall be the offering which ye shall offer of<br>
<br>
five and twenty thousand [reeds in] breadth, and [in] length as <br>
one<br>
<br>
of the [other] parts, from the east side unto the west s<br>
<br>
<br>
<br>
ide: and the sanctuary shall be in the midst of it.<br>
<br>
<br>
<br>
side <EZE48 -8> And by the border of Judah, from the east side <br>
unto<br>
<br>
the west side, shall be the offering which ye shall offer of five<br>
<br>
and twenty thousand [reeds in] breadth, and [in] length as one of<br>
<br>
the [other] parts, from the east side unto the west {si<br>
<br>
<br>
<br>
de}: and the sanctuary shall be in the midst of it.<br>
<br>
<br>
<br>
side <EZE48 -8> And by the border of Judah, from the east side <br>
unto<br>
<br>
the west {side}, shall be the offering which ye shall offer of <br>
five<br>
<br>
and twenty thousand [reeds in] breadth, and [in] length as one of<br>
<br>
the [other] parts, from the east side unto the west s<br>
<br>
<br>
<br>
ide: and the sanctuary shall be in the midst of it.<br>
<br>
<br>
<br>
side <EZE48 -16> And these [shall be] the measures thereof; the<br>
<br>
north {side} four thousand and five hundred, and the south side <br>
four<br>
<br>
thousand and five hundred, and on the east side four thousand and<br>
<br>
five hundred, and the west side four thousand and five h<br>
<br>
<br>
<br>
undred.<br>
<br>
<br>
<br>
side <EZE48 -16> And these [shall be] the measures thereof; the<br>
<br>
north side four thousand and five hundred, and the south {side} <br>
four<br>
<br>
thousand and five hundred, and on the east side four thousand and<br>
<br>
five hundred, and the west side four thousand and five h<br>
<br>
<br>
<br>
undred.<br>
<br>
<br>
<br>
side <EZE48 -16> And these [shall be] the measures thereof; the<br>
<br>
north side four thousand and five hundred, and the south side <br>
four<br>
<br>
thousand and five hundred, and on the east {side} four thousand <br>
and<br>
<br>
five hundred, and the west side four thousand and five h<br>
<br>
<br>
<br>
undred.<br>
<br>
<br>
<br>
side <EZE48 -16> And these [shall be] the measures thereof; the<br>
<br>
north side four thousand and five hundred, and the south side <br>
four<br>
<br>
thousand and five hundred, and on the east side four thousand and<br>
<br>
five hundred, and the west {side} four thousand and five h<br>
<br>
<br>
<br>
undred.<br>
<br>
<br>
<br>
side <EZE48 -21> And the residue [shall be] for the prince, on <br>
the<br>
<br>
one {side} and on the other of the holy oblation, and of the<br>
<br>
possession of the city, over against the five and twenty <br>
thousand of<br>
<br>
the oblation toward the east border, and westward over aga<br>
<br>
<br>
<br>
inst the five and twenty thousand toward the west border, over<br>
<br>
against the portions for the prince: and it shall be the holy<br>
<br>
oblation; and the sanctuary of the house [shall be] in the midst<br>
<br>
thereof.<br>
<br>
<br>
<br>
side <EZE48 -23> As for the rest of the tribes, from the east <br>
{side}<br>
<br>
unto the west side, Benjamin [shall have] a [portion].<br>
<br>
<br>
<br>
side <EZE48 -23> As for the rest of the tribes, from the east <br>
side<br>
<br>
unto the west {side}, Benjamin [shall have] a [portion].<br>
<br>
<br>
<br>
side <EZE48 -24> And by the border of Benjamin, from the east <br>
{side}<br>
<br>
unto the west side, Simeon [shall have] a [portion].<br>
<br>
<br>
<br>
side <EZE48 -24> And by the border of Benjamin, from the east <br>
side<br>
<br>
unto the west {side}, Simeon [shall have] a [portion].<br>
<br>
<br>
<br>
side <EZE48 -25> And by the border of Simeon, from the east side<br>
<br>
unto the west {side}, Issachar a [portion].<br>
<br>
<br>
<br>
side <EZE48 -25> And by the border of Simeon, from the east <br>
{side}<br>
<br>
unto the west side, Issachar a [portion].<br>
<br>
<br>
<br>
side <EZE48 -26> And by the border of Issachar, from the east <br>
{side}<br>
<br>
unto the west side, Zebulun a [portion].<br>
<br>
<br>
<br>
side <EZE48 -26> And by the border of Issachar, from the east <br>
side<br>
<br>
unto the west {side}, Zebulun a [portion].<br>
<br>
<br>
<br>
side <EZE48 -27> And by the border of Zebulun, from the east side<br>
<br>
unto the west {side}, Gad a [portion].<br>
<br>
<br>
<br>
side <EZE48 -27> And by the border of Zebulun, from the east <br>
{side}<br>
<br>
unto the west side, Gad a [portion].<br>
<br>
<br>
<br>
side <EZE48 -28> And by the border of Gad, at the south {side}<br>
<br>
southward, the border shall be even from Tamar [unto] the waters <br>
of<br>
<br>
strife [in] Kadesh, [and] to the river toward the great sea.<br>
<br>
<br>
<br>
side <EZE48 -30> And these [are] the goings out of the city on <br>
the<br>
<br>
north {side}, four thousand and five hundred measures.<br>
<br>
<br>
<br>
side <EZE48 -32> And at the east {side} four thousand and five<br>
<br>
hundred: and three gates; and one gate of Joseph, one gate of<br>
<br>
Benjamin, one gate of Dan.<br>
<br>
<br>
<br>
side <EZE48 -33> And at the south {side} four thousand and five<br>
<br>
hundred measures: and three gates; one gate of Simeon, one gate <br>
of<br>
<br>
Issachar, one gate of Zebulun.<br>
<br>
<br>
<br>
side <EZE48 -34> At the west {side} four thousand and five <br>
hundred,<br>
<br>
[with] their three gates; one gate of Gad, one gate of Asher, one<br>
<br>
gate of Naphtali.<br>
<br>
<br>
<br>
side <DAN7 -5> And behold another beast, a second, like to a <br>
bear,<br>
<br>
and it raised up itself on one {side}, and [it had] three ribs in<br>
<br>
the mouth of it between the teeth of it: and they said thus unto <br>
it,<br>
<br>
Arise, devour much flesh.<br>
<br>
<br>
<br>
side <DAN10 -4> And in the four and twentieth day of the first<br>
<br>
month, as I was by the {side} of the great river, which [is]<br>
<br>
Hiddekel;<br>
<br>
<br>
<br>
side <DAN11 -17> He shall also set his face to enter with the<br>
<br>
strength of his whole kingdom, and upright ones with him; thus <br>
shall<br>
<br>
he do: and he shall give him the daughter of women, corrupting <br>
her:<br>
<br>
but she shall not stand [on his {side}], neither be for<br>
<br>
<br>
<br>
him.<br>
<br>
<br>
<br>
side <DAN12 -5> Then I Daniel looked, and, behold, there stood <br>
other<br>
<br>
two, the one on this side of the bank of the river, and the <br>
other on<br>
<br>
that {side} of the bank of the river.<br>
<br>
<br>
<br>
side <DAN12 -5> Then I Daniel looked, and, behold, there stood <br>
other<br>
<br>
two, the one on this {side} of the bank of the river, and the <br>
other<br>
<br>
on that side of the bank of the river.<br>
<br>
<br>
<br>
side <OBA1 -11> In the day that thou stoodest on the other <br>
{side},<br>
<br>
in the day that the strangers carried away captive his forces, <br>
and<br>
<br>
foreigners entered into his gates, and cast lots upon Jerusalem,<br>
<br>
even thou [wast] as one of them.<br>
<br>
<br>
<br>
side <JON4 -5> So Jonah went out of the city, and sat on the east<br>
<br>
{side} of the city, and there made him a booth, and sat under it <br>
in<br>
<br>
the shadow, till he might see what would become of the city.<br>
<br>
<br>
<br>
side <ZEC4 -3> And two olive trees by it, one upon the right<br>
<br>
[{side}] of the bowl, and the other upon the left [side] thereof.<br>
<br>
<br>
<br>
side <ZEC4 -3> And two olive trees by it, one upon the right <br>
[side]<br>
<br>
of the bowl, and the other upon the left [{side}] thereof.<br>
<br>
<br>
<br>
side <ZEC4 -11> Then answered I, and said unto him, What [are] <br>
these<br>
<br>
two olive trees upon the right [{side}] of the candlestick and <br>
upon<br>
<br>
the left [side] thereof?<br>
<br>
<br>
<br>
side <ZEC4 -11> Then answered I, and said unto him, What [are] <br>
these<br>
<br>
two olive trees upon the right [side] of the candlestick and upon<br>
<br>
the left [{side}] thereof?<br>
<br>
<br>
<br>
side <ZEC5 -3> Then said he unto me, This [is] the curse that <br>
goeth<br>
<br>
forth over the face of the whole earth: for every one that <br>
stealeth<br>
<br>
shall be cut off [as] on this side according to it; and every one<br>
<br>
that sweareth shall be cut off [as] on that {side} ac<br>
<br>
<br>
<br>
cording to it.<br>
<br>
<br>
<br>
side <ZEC5 -3> Then said he unto me, This [is] the curse that <br>
goeth<br>
<br>
forth over the face of the whole earth: for every one that <br>
stealeth<br>
<br>
shall be cut off [as] on this {side} according to it; and every <br>
one<br>
<br>
that sweareth shall be cut off [as] on that side ac<br>
<br>
<br>
<br>
cording to it.<br>
<br>
<br>
<br>
side <MAT8 -18> Now when Jesus saw great multitudes about him, he<br>
<br>
gave commandment to depart unto the other {side}.<br>
<br>
<br>
<br>
side <MAT8 -28> And when he was come to the other {side} into the<br>
<br>
country of the Gergesenes, there met him two possessed with <br>
devils,<br>
<br>
coming out of the tombs, exceeding fierce, so that no man might <br>
pass<br>
<br>
by that way.<br>
<br>
<br>
<br>
side <MAT13 -1> The same day went Jesus out of the house, and <br>
sat by<br>
<br>
the sea {side}.<br>
<br>
<br>
<br>
side <MAT13 -4> And when he sowed, some [seeds] fell by the way<br>
<br>
{side}, and the fowls came and devoured them up:<br>
<br>
<br>
<br>
side <MAT13 -19> When any one heareth the word of the kingdom, <br>
and<br>
<br>
understandeth [it] not, then cometh the wicked [one], and <br>
catcheth<br>
<br>
away that which was sown in his heart. This is he which received<br>
<br>
seed by the way {side}.<br>
<br>
<br>
<br>
side <MAT14 -22> And straightway Jesus constrained his disciples <br>
to<br>
<br>
get into a ship, and to go before him unto the other {side}, <br>
while<br>
<br>
he sent the multitudes away.<br>
<br>
<br>
<br>
side <MAT16 -5> And when his disciples were come to the other<br>
<br>
{side}, they had forgotten to take bread.<br>
<br>
<br>
<br>
side <MAT20 -30> And, behold, two blind men sitting by the way<br>
<br>
{side}, when they heard that Jesus passed by, cried out, saying,<br>
<br>
Have mercy on us, O Lord, [thou] son of David.<br>
<br>
<br>
<br>
side <MAR2 -13> And he went forth again by the sea {side}; and <br>
all<br>
<br>
the multitude resorted unto him, and he taught them.<br>
<br>
<br>
<br>
side <MAR4 -1> And he began again to teach by the sea {side}: and<br>
<br>
there was gathered unto him a great multitude, so that he entered<br>
<br>
into a ship, and sat in the sea; and the whole multitude was by <br>
the<br>
<br>
sea on the land.<br>
<br>
<br>
<br>
side <MAR4 -4> And it came to pass, as he sowed, some fell by the<br>
<br>
way {side}, and the fowls of the air came and devoured it up.<br>
<br>
<br>
<br>
side <MAR4 -15> And these are they by the way {side}, where the <br>
word<br>
<br>
is sown; but when they have heard, Satan cometh immediately, and<br>
<br>
taketh away the word that was sown in their hearts.<br>
<br>
<br>
<br>
side <MAR4 -35> And the same day, when the even was come, he <br>
saith<br>
<br>
unto them, Let us pass over unto the other {side}.<br>
<br>
<br>
<br>
side <MAR5 -1> And they came over unto the other {side} of the <br>
sea,<br>
<br>
into the country of the Gadarenes.<br>
<br>
<br>
<br>
side <MAR5 -21> And when Jesus was passed over again by ship unto<br>
<br>
the other {side}, much people gathered unto him: and he was nigh<br>
<br>
unto the sea.<br>
<br>
<br>
<br>
side <MAR6 -45> And straightway he constrained his disciples to <br>
get<br>
<br>
into the ship, and to go to the other {side} before unto <br>
Bethsaida,<br>
<br>
while he sent away the people.<br>
<br>
<br>
<br>
side <MAR8 -13> And he left them, and entering into the ship <br>
again<br>
<br>
departed to the other {side}.<br>
<br>
<br>
<br>
side <MAR10 -1> And he arose from thence, and cometh into the <br>
coasts<br>
<br>
of Judaea by the farther {side} of Jordan: and the people resort<br>
<br>
unto him again; and, as he was wont, he taught them again.<br>
<br>
<br>
<br>
side <MAR10 -46> And they came to Jericho: and as he went out of<br>
<br>
Jericho with his disciples and a great number of people, blind<br>
<br>
Bartimaeus, the son of Timaeus, sat by the highway {side} <br>
begging.<br>
<br>
<br>
<br>
side <MAR16 -5> And entering into the sepulchre, they saw a young<br>
<br>
man sitting on the right {side}, clothed in a long white garment;<br>
<br>
and they were affrighted.<br>
<br>
<br>
<br>
side <LUK1 -11> And there appeared unto him an angel of the Lord<br>
<br>
standing on the right {side} of the altar of incense.<br>
<br>
<br>
<br>
side <LUK8 -5> A sower went out to sow his seed: and as he sowed,<br>
<br>
some fell by the way {side}; and it was trodden down, and the <br>
fowls<br>
<br>
of the air devoured it.<br>
<br>
<br>
<br>
side <LUK8 -12> Those by the way {side} are they that hear; then<br>
<br>
cometh the devil, and taketh away the word out of their hearts, <br>
lest<br>
<br>
they should believe and be saved.<br>
<br>
<br>
<br>
side <LUK8 -22> Now it came to pass on a certain day, that he <br>
went<br>
<br>
into a ship with his disciples: and he said unto them, Let us go<br>
<br>
over unto the other {side} of the lake. And they launched forth.<br>
<br>
<br>
<br>
side <LUK10 -31> And by chance there came down a certain priest <br>
that<br>
<br>
way: and when he saw him, he passed by on the other {side}.<br>
<br>
<br>
<br>
side <LUK10 -32> And likewise a Levite, when he was at the place,<br>
<br>
came and looked on him], and passed by on the other {side}.<br>
<br>
<br>
<br>
side <LUK18 -35> And it came to pass, that as he was come nigh <br>
unto<br>
<br>
Jericho, a certain blind man sat by the way {side} begging:<br>
<br>
<br>
<br>
side <LUK19 -43> For the days shall come upon thee, that thine<br>
<br>
enemies shall cast a trench about thee, and compass thee round, <br>
and<br>
<br>
keep thee in on every {side},<br>
<br>
<br>
<br>
side <JOH6 -22> The day following, when the people which stood on<br>
<br>
the other {side} of the sea saw that there was none other boat<br>
<br>
there, save that one whereinto his disciples were entered, and <br>
that<br>
<br>
Jesus went not with his disciples into the boat, but that]<br>
<br>
<br>
<br>
 his disciples were gone away alone;<br>
<br>
<br>
<br>
side <JOH6 -25> And when they had found him on the other {side} <br>
of<br>
<br>
the sea, they said unto him, Rabbi, when camest thou hither?<br>
<br>
<br>
<br>
side <JOH19 -18> Where they crucified him, and two others with <br>
him,<br>
<br>
on either {side} one, and Jesus in the midst.<br>
<br>
<br>
<br>
side <JOH19 -34> But one of the soldiers with a spear pierced his<br>
<br>
{side}, and forthwith came there out blood and water.<br>
<br>
<br>
<br>
side <JOH20 -20> And when he had so said, he showed unto them <br>
his]<br>
<br>
hands and his {side}. Then were the disciples glad, when they saw<br>
<br>
the Lord.<br>
<br>
<br>
<br>
side <JOH20 -25> The other disciples therefore said unto him, We<br>
<br>
have seen the Lord. But he said unto them, Except I shall see in <br>
his<br>
<br>
hands the print of the nails, and put my finger into the print of<br>
<br>
the nails, and thrust my hand into his {side}, I will n<br>
<br>
<br>
<br>
ot believe.<br>
<br>
<br>
<br>
side <JOH20 -27> Then saith he to Thomas, Reach hither thy <br>
finger,<br>
<br>
and behold my hands; and reach hither thy hand, and thrust it] <br>
into<br>
<br>
my {side}: and be not faithless, but believing.<br>
<br>
<br>
<br>
side <JOH21 -6> And he said unto them, Cast the net on the right<br>
<br>
{side} of the ship, and ye shall find. They cast therefore, and <br>
now<br>
<br>
they were not able to draw it for the multitude of fishes.<br>
<br>
<br>
<br>
side <ACT10 -6> He lodgeth with one Simon a tanner, whose house <br>
is<br>
<br>
by the sea {side}: he shall tell thee what thou oughtest to do.<br>
<br>
<br>
<br>
side <ACT10 -32> Send therefore to Joppa, and call hither Simon,<br>
<br>
whose surname is Peter; he is lodged in the house of one] Simon a<br>
<br>
tanner by the sea {side}: who, when he cometh, shall speak unto<br>
<br>
thee.<br>
<br>
<br>
<br>
side <ACT12 -7> And, behold, the angel of the Lord came upon <br>
him],<br>
<br>
and a light shined in the prison: and he smote Peter on the <br>
{side},<br>
<br>
and raised him up, saying, Arise up quickly. And his chains fell <br>
off<br>
<br>
from his] hands.<br>
<br>
<br>
<br>
side <ACT16 -13> And on the sabbath we went out of the city by a<br>
<br>
river {side}, where prayer was wont to be made; and we sat down, <br>
and<br>
<br>
spake unto the women which resorted thither].<br>
<br>
<br>
<br>
side <2CO4 -8> We are] troubled on every {side}, yet not <br>
distressed;<br>
<br>
we are] perplexed, but not in despair;<br>
<br>
<br>
<br>
side <2CO7 -5> For, when we were come into Macedonia, our flesh <br>
had<br>
<br>
no rest, but we were troubled on every {side}; without were]<br>
<br>
fightings, within were] fears.<br>
<br>
<br>
<br>
side <REV22 -2> In the midst of the street of it, and on either<br>
<br>
{side} of the river, was there] the tree of life, which bare <br>
twelve<br>
<br>
manner of] fruits, and] yielded her fruit every month: and the<br>
<br>
leaves of the tree were] for the healing of the nations.<br>
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