should , 1CH , 9:28 , 1CH , 11:19 , 1CH , 16:42 , 1CH , 21:17
, 1CH , 21:18 , 1CH , 23:13 , 1CH , 23:32 , 1CH , 25:1 ,
1CH , 29:14
should , 1CO , 1:15 , 1CO , 1:17 , 1CO , 1:29 , 1CO , 2:5 ,
1CO , 4:3 , 1CO , 5:1 , 1CO , 9:10 , 1CO , 9:10 , 1CO , 9:12
, 1CO , 9:14 , 1CO , 9:15 , 1CO , 9:15 , 1CO , 9:27 , 1CO ,
10:1 , 1CO , 10:6 , 1CO , 10:20 , 1CO , 11:31 , 1CO , 11:32 ,
1CO , 12:25 , 1CO , 12:25
should , 1JO , 3:1 , 1JO , 3:11 , 1JO , 3:23 , 1JO , 4:3
should , 1KI , 1:27 , 1KI , 2:1 , 1KI , 2:15 , 1KI , 6:6 ,
1KI , 8:36 , 1KI , 11:10 , 1KI , 14:2 , 1KI , 21:3
should , 1PE , 1:10 , 1PE , 1:11 , 1PE , 2:9 , 1PE , 2:21 ,
1PE , 2:24 , 1PE , 3:9 , 1PE , 4:2
should , 1SA , 2:30 , 1SA , 8:7 , 1SA , 9:6 , 1SA , 10:22 ,
1SA , 12:21 , 1SA , 12:23 , 1SA , 15:21 , 1SA , 15:29 , 1SA ,
17:26 , 1SA , 18:18 , 1SA , 18:19 , 1SA , 19:1 , 1SA , 19:
17 , 1SA , 20:2 , 1SA , 20:5 , 1SA , 22:13 , 1SA , 24:6 ,
1SA , 26:11 , 1SA , 27:1 , 1SA , 27:5 , 1SA , 27:11 , 1SA ,
29:4 , 1SA , 29:4
should , 1TH , 3:3 , 1TH , 3:4 , 1TH , 4:3 , 1TH , 4:4 , 1TH
, 5:4 , 1TH , 5:10
should , 1TI , 1:16
should , 2CH , 2:6 , 2CH , 4:20 , 2CH , 6:27 , 2CH , 15:13 ,
2CH , 20:21 , 2CH , 23:16 , 2CH , 23:19 , 2CH , 25:13 , 2CH ,
29:11 , 2CH , 29:24 , 2CH , 30:1 , 2CH , 30:5 , 2CH , 32:4 ,
2CH , 32:14
should , 2CO , 1:9 , 2CO , 1:17 , 2CO , 2:3 , 2CO , 2:4 ,
2CO , 2:7 , 2CO , 2:11 , 2CO , 4:4 , 2CO , 5:15 , 2CO , 8:20
, 2CO , 9:3 , 2CO , 9:4 , 2CO , 10:8 , 2CO , 10:8 , 2CO ,
11:3 , 2CO , 12:6 , 2CO , 12:7 , 2CO , 12:7 , 2CO , 13:7 ,
2CO , 13:7 , 2CO , 13:10
should , 2JO , 1:6
should , 2KI , 3:27 , 2KI , 4:43 , 2KI , 6:33 , 2KI , 7:19 ,
2KI , 8:13 , 2KI , 11:9 , 2KI , 11:17 , 2KI , 17:15 , 2KI ,
17:28 , 2KI , 18:35 , 2KI , 22:19
should , 2PE , 2:6 , 2PE , 3:9 , 2PE , 3:9
should , 2SA , 2:22 , 2SA , 2:22 , 2SA , 12:23 , 2SA , 13:26 ,
2SA , 15:20 , 2SA , 16:9 , 2SA , 16:19 , 2SA , 16:19 , 2SA
, 18:12 , 2SA , 18:13 , 2SA , 19:19 , 2SA , 19:22 , 2SA , 19:
34 , 2SA , 19:35 , 2SA , 19:36 , 2SA , 19:43 , 2SA , 20:20 ,
2SA , 21:5 , 2SA , 23:17
should , 2TH , 2:11 , 2TH , 3:10
should , AC , 1:4 , AC , 2:24 , AC , 2:25 , AC , 2:47 , AC ,
3:18 , AC , 5:26 , AC , 5:28 , AC , 5:40 , AC , 6:2 , AC ,
7:6 , AC , 7:6 , AC , 7:44 , AC , 8:31 , AC , 10:17 , AC ,
10:28 , AC , 10:47 , AC , 11:22 , AC , 11:28 , AC , 12:19 ,
AC , 13:28 , AC , 13:46 , AC , 14:15 , AC , 15:2 , AC , 15:7
, AC , 17:27 , AC , 18:14 , AC , 19:4 , AC , 19:4 , AC , 19:
27 , AC , 19:27 , AC , 20:38 , AC , 21:4 , AC , 21:16 , AC ,
21:26 , AC , 22:22 , AC , 22:24 , AC , 22:29 , AC , 23:10 ,
AC , 23:27 , AC , 24:23 , AC , 24:26 , AC , 25:4 , AC , 26:
8 , AC , 26:8 , AC , 26:20 , AC , 26:22 , AC , 26:23 , AC ,
26:23 , AC , 26:23 , AC , 26:23 , AC , 27:1 , AC , 27:17 ,
AC , 27:20 , AC , 27:21 , AC , 27:29 , AC , 27:42 , AC , 27:
43 , AC , 28:6 , AC , 28:27 , AC , 28:27 , AC , 28:27
should , COL , 1:19 , COL , 2:4
should , DA , 1:3 , DA , 1:10 , DA , 1:16 , DA , 1:18 , DA ,
2:13 , DA , 2:18 , DA , 2:29 , DA , 2:46 , DA , 3:11 , DA ,
3:19 , DA , 5:15 , DA , 5:29 , DA , 6:1 , DA , 6:2 , DA , 6:
23 , DA , 7:14
should , DE , 1:18 , DE , 1:33 , DE , 1:39 , DE , 4:5 , DE ,
4:21 , DE , 4:21 , DE , 4:42 , DE , 5:25 , DE , 17:16 , DE ,
20:18 , DE , 25:3 , DE , 25:3 , DE , 29:18 , DE , 29:18 ,
DE , 32:27 , DE , 32:27 , DE , 32:30
should , EC , 2:3 , EC , 2:18 , EC , 2:24 , EC , 2:24 , EC ,
3:13 , EC , 3:14 , EC , 3:22 , EC , 5:6 , EC , 7:14
should , EPH , 1:4 , EPH , 1:12 , EPH , 2:9 , EPH , 2:10 ,
EPH , 3:6 , EPH , 3:8 , EPH , 5:27
should , ES , 1:8 , ES , 1:22 , ES , 1:22 , ES , 2:10 , ES ,
2:11 , ES , 3:14 , ES , 4:8 , ES , 8:13 , ES , 9:21 , ES ,
9:22 , ES , 9:25 , ES , 9:25 , ES , 9:27 , ES , 9:28 , ES ,
9:28
should , EX , 3:11 , EX , 3:11 , EX , 5:2 , EX , 14:12 , EX ,
22:3 , EX , 32:12 , EX , 35:1 , EX , 39:7 , EX , 39:23
should , EZE , 8:6 , EZE , 13:19 , EZE , 13:19 , EZE , 13:22 ,
EZE , 14:3 , EZE , 14:14 , EZE , 18:23 , EZE , 18:23 , EZE
, 19:9 , EZE , 20:9 , EZE , 20:14 , EZE , 20:22 , EZE , 20:
25 , EZE , 21:10 , EZE , 22:30 , EZE , 22:30 , EZE , 24:8 ,
EZE , 33:10 , EZE , 34:2
should , EZR , 2:63 , EZR , 4:22 , EZR , 7:23 , EZR , 8:17 ,
EZR , 8:17 , EZR , 9:14 , EZR , 9:14 , EZR , 10:5 , EZR , 10:
7 , EZR , 10:8
should , GA , 1:10 , GA , 2:2 , GA , 2:9 , GA , 2:10 , GA ,
3:1 , GA , 3:17 , GA , 3:19 , GA , 3:21 , GA , 3:23 , GA ,
5:7 , GA , 6:12 , GA , 6:14
should , GE , 2:18 , GE , 4:15 , GE , 18:25 , GE , 21:7 , GE
, 23:8 , GE , 26:7 , GE , 27:45 , GE , 29:7 , GE , 29:19 ,
GE , 30:38 , GE , 33:13 , GE , 34:31 , GE , 38:9 , GE , 38:9
, GE , 40:15 , GE , 43:25 , GE , 44:7 , GE , 44:8 , GE , 44:
17 , GE , 44:22 , GE , 47:15 , GE , 47:26
should , HAG , 1:2
should , HEB , 2:1 , HEB , 2:9 , HEB , 3:18 , HEB , 4:1 ,
HEB , 7:11 , HEB , 8:4 , HEB , 8:7 , HEB , 9:23 , HEB , 9:25
, HEB , 10:2 , HEB , 10:4 , HEB , 11:5 , HEB , 11:8 , HEB ,
11:28 , HEB , 11:40 , HEB , 12:19
should , HO , 10:3 , HO , 10:10 , HO , 13:13
should , ISA , 1:5 , ISA , 1:9 , ISA , 1:9 , ISA , 5:2 , ISA
, 5:4 , ISA , 8:11 , ISA , 8:19 , ISA , 10:15 , ISA , 10:15 ,
ISA , 36:20 , ISA , 41:7 , ISA , 48:11 , ISA , 48:19 , ISA
, 49:15 , ISA , 50:4 , ISA , 51:14 , ISA , 51:14 , ISA , 53:
2 , ISA , 54:9 , ISA , 57:6 , ISA , 57:16 , ISA , 63:13
should , JAS , 1:18
should , JER , 5:17 , JER , 20:18 , JER , 23:22 , JER , 25:29
, JER , 26:24 , JER , 27:10 , JER , 27:10 , JER , 27:17 ,
JER , 29:26 , JER , 32:31 , JER , 32:35 , JER , 33:20 , JER ,
33:21 , JER , 33:24 , JER , 34:9 , JER , 34:9 , JER , 34:10
, JER , 34:10 , JER , 37:10 , JER , 37:21 , JER , 37:21 ,
JER , 39:14 , JER , 40:15 , JER , 40:15 , JER , 44:14 , JER ,
46:13 , JER , 51:53 , JER , 51:53 , JER , 51:60
should , JG , 8:6 , JG , 8:15 , JG , 9:9 , JG , 9:11 , JG ,
9:13 , JG , 9:28 , JG , 9:28 , JG , 9:38 , JG , 9:41 , JG ,
20:38 , JG , 21:3 , JG , 21:22
should , JOB , 3:12 , JOB , 3:13 , JOB , 3:13 , JOB , 6:10 ,
JOB , 6:11 , JOB , 6:11 , JOB , 6:14 , JOB , 8:7 , JOB , 9:2
, JOB , 9:32 , JOB , 9:32 , JOB , 10:19 , JOB , 10:19 , JOB
, 11:2 , JOB , 11:2 , JOB , 11:3 , JOB , 13:5 , JOB , 13:9 ,
JOB , 15:2 , JOB , 15:3 , JOB , 15:14 , JOB , 15:14 , JOB ,
16:5 , JOB , 19:28 , JOB , 21:4 , JOB , 21:15 , JOB , 21:15 ,
JOB , 23:7 , JOB , 27:5 , JOB , 31:1 , JOB , 31:28 , JOB ,
32:7 , JOB , 32:7 , JOB , 32:13 , JOB , 34:6 , JOB , 34:9 ,
JOB , 34:10 , JOB , 34:10 , JOB , 34:23 , JOB , 34:33 , JOB ,
36:16 , JOB , 36:16 , JOB , 41:11
should , JOE , 2:17 , JOE , 2:17
should , JOH , 1:31 , JOH , 2:25 , JOH , 3:15 , JOH , 3:16 ,
JOH , 3:20 , JOH , 5:23 , JOH , 6:14 , JOH , 6:39 , JOH , 6:
39 , JOH , 6:64 , JOH , 6:71 , JOH , 7:23 , JOH , 7:39 ,
JOH , 8:5 , JOH , 8:19 , JOH , 8:55 , JOH , 9:3 , JOH , 9:22
, JOH , 9:41 , JOH , 11:27 , JOH , 11:37 , JOH , 11:50 ,
JOH , 11:51 , JOH , 11:52 , JOH , 11:57 , JOH , 12:4 , JOH ,
12:23 , JOH , 12:33 , JOH , 12:40 , JOH , 12:40 , JOH , 12:
42 , JOH , 12:46 , JOH , 12:49 , JOH , 12:49 , JOH , 13:1 ,
JOH , 13:11 , JOH , 13:15 , JOH , 13:24 , JOH , 13:24 , JOH ,
13:29 , JOH , 14:7 , JOH , 15:16 , JOH , 15:16 , JOH , 16:1
, JOH , 16:30 , JOH , 17:2 , JOH , 18:4 , JOH , 18:14 , JOH
, 18:28 , JOH , 18:32 , JOH , 18:36 , JOH , 18:37 , JOH , 18:
39 , JOH , 19:31 , JOH , 19:36 , JOH , 21:19 , JOH , 21:23 ,
JOH , 21:25 , JOH , 21:25
should , JON , 4:11
should , JOS , 8:29 , JOS , 8:33 , JOS , 9:27 , JOS , 11:20 ,
JOS , 22:28 , JOS , 22:29 , JOS , 24:16
should , JU , 1:3 , JU , 1:18 , JU , 1:18
should , LA , 1:10 , LA , 1:16 , LA , 1:17 , LA , 3:26 , LA ,
3:44 , LA , 4:12
should , LE , 4:13 , LE , 4:22 , LE , 9:6 , LE , 10:18 , LE ,
10:19 , LE , 11:43 , LE , 20:26 , LE , 24:23 , LE , 26:13 ,
LE , 27:26
should , LU , 1:29 , LU , 1:43 , LU , 1:57 , LU , 1:71 , LU ,
2:1 , LU , 2:6 , LU , 2:26 , LU , 4:42 , LU , 5:7 , LU , 6:
31 , LU , 7:4 , LU , 7:19 , LU , 7:20 , LU , 8:12 , LU , 8:
56 , LU , 9:13 , LU , 9:31 , LU , 9:46 , LU , 9:51 , LU ,
15:32 , LU , 17:2 , LU , 17:6 , LU , 17:20 , LU , 18:39 ,
LU , 19:11 , LU , 19:27 , LU , 19:40 , LU , 20:10 , LU , 20:
20 , LU , 20:28 , LU , 22:23 , LU , 22:24 , LU , 23:24 , LU
, 24:16 , LU , 24:21 , LU , 24:47
should , MAL , 1:13 , MAL , 2:7 , MAL , 2:7
should , MIC , 6:16
should , MR , 3:9 , MR , 3:9 , MR , 3:12 , MR , 3:14 , MR ,
4:12 , MR , 4:12 , MR , 4:22 , MR , 4:26 , MR , 4:27 , MR ,
4:27 , MR , 5:43 , MR , 5:43 , MR , 6:8 , MR , 6:12 , MR ,
7:36 , MR , 8:30 , MR , 9:9 , MR , 9:10 , MR , 9:18 , MR ,
9:30 , MR , 9:34 , MR , 10:13 , MR , 10:32 , MR , 10:36 ,
MR , 10:48 , MR , 10:51 , MR , 11:16 , MR , 12:19 , MR , 13:
20 , MR , 14:31 , MR , 15:11 , MR , 15:24
should , MT , 2:4 , MT , 2:12 , MT , 5:29 , MT , 5:29 , MT ,
5:30 , MT , 5:30 , MT , 7:12 , MT , 11:3 , MT , 12:16 , MT ,
13:15 , MT , 13:15 , MT , 13:15 , MT , 13:15 , MT , 15:33 ,
MT , 16:11 , MT , 16:20 , MT , 17:27 , MT , 18:14 , MT , 18:
30 , MT , 18:34 , MT , 19:13 , MT , 20:10 , MT , 20:31 , MT
, 24:22 , MT , 24:22 , MT , 25:27 , MT , 26:35 , MT , 27:20
should , NE , 2:3 , NE , 5:12 , NE , 6:3 , NE , 6:11 , NE ,
6:13 , NE , 7:65 , NE , 8:14 , NE , 8:15 , NE , 9:12 , NE ,
9:15 , NE , 9:19 , NE , 9:23 , NE , 10:37 , NE , 11:23 , NE
, 13:1 , NE , 13:2 , NE , 13:19 , NE , 13:19 , NE , 13:19 ,
NE , 13:22 , NE , 13:22
should , NU , 7:9 , NU , 9:4 , NU , 11:13 , NU , 12:14 , NU ,
14:3 , NU , 14:31 , NU , 15:34 , NU , 20:4 , NU , 23:19 ,
NU , 23:19 , NU , 27:4 , NU , 32:9 , NU , 35:28 , NU , 35:32
should , PHM , 1:14
should , PHP , 1:12 , PHP , 2:10 , PHP , 2:11 , PHP , 2:27
should , PR , 8:29 , PR , 22:6 , PR , 22:27
should , PS , 27:3 , PS , 27:3 , PS , 30:3 , PS , 38:16 , PS
, 49:5 , PS , 49:9 , PS , 69:22 , PS , 73:15 , PS , 78:5 ,
PS , 78:6 , PS , 78:6 , PS , 79:10 , PS , 81:14 , PS , 81:15
, PS , 81:15 , PS , 81:16 , PS , 81:16 , PS , 95:11 , PS ,
104:5 , PS , 106:23 , PS , 115:2 , PS , 119:92 , PS , 139:18
, PS , 143:8
should , RE , 6:4 , RE , 6:11 , RE , 6:11 , RE , 6:11 , RE ,
7:1 , RE , 8:3 , RE , 9:4 , RE , 9:5 , RE , 9:5 , RE , 9:20
, RE , 10:6 , RE , 10:7 , RE , 11:18 , RE , 12:6 , RE , 13:
14 , RE , 13:15 , RE , 13:15 , RE , 19:8 , RE , 19:15 , RE ,
20:3 , RE , 20:3
should , RO , 2:21 , RO , 2:22 , RO , 4:13 , RO , 6:4 , RO ,
6:6 , RO , 6:12 , RO , 7:4 , RO , 7:4 , RO , 7:6 , RO , 8:
26 , RO , 11:8 , RO , 11:8 , RO , 11:11 , RO , 11:25 , RO ,
11:25 , RO , 15:16 , RO , 15:20
should , RU , 1:12 , RU , 1:12 , RU , 1:12
should , SOS , 1:7 , SOS , 8:1 , SOS , 8:1 , SOS , 8:3 , SOS
, 8:3
should , TIT , 2:12 , TIT , 3:7
should , ZEC , 7:3 , ZEC , 7:7 , ZEC , 7:11 , ZEC , 7:12 ,
ZEC , 8:6
shouldest , 1SA , 20:8
shouldest , 1KI , 1:20
shouldest , 1CH , 17:7
shouldest , 2SA , 9:8
shouldest , 2CH , 19:2 , 2CH , 25:16 , 2CH , 25:19 , 2CH , 25:
19
shouldest , 2KI , 8:14 , 2KI , 13:19 , 2KI , 14:10 , 2KI , 14:
10 , 2KI , 19:25
shouldest , AC , 13:47 , AC , 22:14 , AC , 22:14
shouldest , DE , 4:19 , DE , 26:18 , DE , 29:12 , DE , 30:12 ,
DE , 30:13
shouldest , EC , 5:5 , EC , 5:5 , EC , 7:16 , EC , 7:17 , EC
, 7:18
shouldest , GE , 3:11 , GE , 14:23 , GE , 26:10 , GE , 29:15
shouldest , ISA , 37:26 , ISA , 48:5 , ISA , 48:7 , ISA , 48:
17 , ISA , 49:6 , ISA , 51:12
shouldest , JG , 11:23
shouldest , JOH , 11:40 , JOH , 17:15 , JOH , 17:15
shouldest , JER , 14:8 , JER , 14:9 , JER , 29:26 , JER , 49:
16
shouldest , JOB , 7:17 , JOB , 7:17 , JOB , 7:18 , JOB , 10:3
, JOB , 10:3 , JOB , 38:20 , JOB , 38:20
shouldest , LU , 7:6
shouldest , MR , 10:35
shouldest , MT , 8:8 , MT , 18:33
shouldest , NU , 11:12
shouldest , OB , 1:12 , OB , 1:12 , OB , 1:12 , OB , 1:13 ,
OB , 1:13 , OB , 1:14 , OB , 1:14
shouldest , PHM , 1:15
shouldest , PS , 50:16 , PS , 130:3
shouldest , PR , 5:6 , PR , 25:7 , PR , 27:22
shouldest , RU , 2:10
shouldest , RE , 11:18
shouldest , TIT , 1:5
Abraham 0011 # Abraam {ab-rah-am'}; of Hebrew origin [85];
Abraham, the Hebrew patriarch: -- {Abraham}. [In Acts 7:16 the
text should probably read Jacob.][ql
Acts 0011 # Abraam {ab-rah-am'}; of Hebrew origin [85]; Abraham,
the Hebrew patriarch: -- Abraham. [In {Acts} 7:16 the text
should probably read Jacob.][ql
In 0011 # Abraam {ab-rah-am'}; of Hebrew origin [85]; Abraham,
the Hebrew patriarch: -- Abraham. [{In} Acts 7:16 the text
should probably read Jacob.][ql
Jacob 0011 # Abraam {ab-rah-am'}; of Hebrew origin [85];
Abraham, the Hebrew patriarch: -- Abraham. [In Acts 7:16 the
text should probably read {Jacob}.][ql
about 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- {about}, after that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
after 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, that {after} should
live) ungodly.[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should ({after}, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, {after} that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, {afterwards}, hereafter)
tarry, which was for, will, would, be yet.[ql
again 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, rise from the dead, that should rise, rising
{again}.[ql
again 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life
{again}, resurrection, rise from the dead, that should rise,
rising again.[ql
age 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
her {age}, should stand, were.[ql
almost 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be ({almost}),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
appear 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + {appear},
are, (may, might, should) be, X have, is, + pass the flower of
her age, should stand, were.[ql
are 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
{are}, (may, might, should) be, X have, is, + pass the flower of
her age, should stand, were.[ql
at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be {at} the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 1498 # eien {i'ane}; optative (i.e. English subjunctive)
present of 1510 (including the other person); might (could,
would, or should) be: -- mean, + perish, should {be}, was, were.
[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, ({be}) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to ({be}),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, {be} at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, {be} (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, {be} yet.[ql
be 4092 # pimpremi {pim'-pray-mee}; a reduplicated and
prolonged form of a primary preo {preh'-o}; which occurs only as
an alternate in certain tenses); to fire, i.e. burn
(figuratively and passively, become inflamed with fever): --
{be} (X should have) swollen.[ql
be 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) {be}, X have, is, + pass the flower of
her age, should stand, were.[ql
begin 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
({begin}), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
come 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to {come}, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
commit 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- {commit} (live, that after should
live) ungodly.[ql
dead 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, rise from the {dead}, that should rise, rising
again.[ql
examined 0426 # anetazo {an-et-ad'-zo}; from 303 and etazo (to
test); to investigate (judicially): -- (should have) {examined}(-
d).[ql
flower 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the {flower} of
her age, should stand, were.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was {for}) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was {for}, will, would, be yet.[ql
from 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, rise {from} the dead, that should rise, rising
again.[ql
have 0426 # anetazo {an-et-ad'-zo}; from 303 and etazo (to
test); to investigate (judicially): -- (should {have}) examined(-
d).[ql
have 4092 # pimpremi {pim'-pray-mee}; a reduplicated and
prolonged form of a primary preo {preh'-o}; which occurs only as
an alternate in certain tenses); to fire, i.e. burn
(figuratively and passively, become inflamed with fever): -- be
(X should {have}) swollen.[ql
have 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X {have}, is, + pass the flower of
her age, should stand, were.[ql
her 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
{her} age, should stand, were.[ql
hereafter 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, {hereafter})
tarry, which was for, will, would, be yet.[ql
intend 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, {intend}, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
{is}, things, + which was for) to come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
is 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, {is}, + pass the flower of
her age, should stand, were.[ql
life 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to {life}
again, resurrection, rise from the dead, that should rise,
rising again.[ql
live 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, that after should
{live}) ungodly.[ql
live 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit ({live}, that after should
live) ungodly.[ql
may 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, ({may}, might, should) be, X have, is, + pass the flower of
her age, should stand, were.[ql
mean 1498 # eien {i'-ane}; optative (i.e. English subjunctive)
present of 1510 (including the other person); might (could,
would, or should) be: -- {mean}, + perish, should be, was, were.
[ql
mean 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), {mean}, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
might 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, {might}, should) be, X have, is, + pass the flower of
her age, should stand, were.[ql
mind 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, {mind}, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
of 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower {of}
her age, should stand, were.[ql
pass 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + {pass} the flower of
her age, should stand, were.[ql
perish 1498 # eien {i'-ane}; optative (i.e. English
subjunctive) present of 1510 (including the other person); might
(could, would, or should) be: -- mean, + {perish}, should be,
was, were.[ql
point 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the {point}, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
probably 0011 # Abraam {ab-rah-am'}; of Hebrew origin [85];
Abraham, the Hebrew patriarch: -- Abraham. [In Acts 7:16 the
text should {probably} read Jacob.][ql
raised 0386 # anastasis {an-as'-tas-is}; from 450; a standing
up again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or
(figuratively) a (moral) recovery (of spiritual truth): --
{raised} to life again, resurrection, rise from the dead, that
should rise, rising again.[ql
read 0011 # Abraam {ab-rah-am'}; of Hebrew origin [85]; Abraham,
the Hebrew patriarch: -- Abraham. [In Acts 7:16 the text should
probably {read} Jacob.][ql
ready 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) {ready}, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
resurrection 0386 # anastasis {an-as'-tas-is}; from 450; a
standing up again, i.e. (literally) a resurrection from death
(individual, genitive case or by implication [its author]), or
(figuratively) a (moral) recovery (of spiritual truth): --
raised to life again, {resurrection}, rise from the dead, that
should rise, rising again.[ql
return 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + {return}, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
rise 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, {rise} from the dead, that should rise, rising
again.[ql
rise 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, rise from the dead, that should {rise}, rising
again.[ql
rising 0386 # anastasis {an-as'-tas-is}; from 450; a standing
up again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or
(figuratively) a (moral) recovery (of spiritual truth): --
raised to life again, resurrection, rise from the dead, that
should rise, {rising} again.[ql
shall 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, {shall}
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
should 0426 # anetazo {an-et-ad'-zo}; from 303 and etazo (to
test); to investigate (judicially): -- ({should} have) examined(-
d).[ql
should 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, that after {should}
live) ungodly.[ql
should 0011 # Abraam {ab-rah-am'}; of Hebrew origin [85];
Abraham, the Hebrew patriarch: -- Abraham. [In Acts 7:16 the
text {should} probably read Jacob.][ql
should 0398 # anaphaino {an-af-ah'-ee-no}; from 303 and 5316;
to show, i.e. (reflexively) appear, or (passively) to have
pointed out: -- ({should}) appear, discover.[ql
should 2071 # esomai {es'-om-ahee}; future of 1510; will be: --
shall ({should}) be (have), (shall) come (to pass), X may have,
X fall, what would follow, X live long, X sojourn.[ql
should 1498 # eien {i'-ane}; optative (i.e. English
subjunctive) present of 1510 (including the other person); might
(could, would, or should) be: -- mean, + perish, {should} be,
was, were.[ql
should 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must (needs), (be) need(-ful), ought,
{should}.[ql
should 4092 # pimpremi {pim'-pray-mee}; a reduplicated and
prolonged form of a primary preo {preh'-o}; which occurs only as
an alternate in certain tenses); to fire, i.e. burn
(figuratively and passively, become inflamed with fever): -- be
(X {should} have) swollen.[ql
should 0386 # anastasis {an-as'-tas-is}; from 450; a standing
up again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or
(figuratively) a (moral) recovery (of spiritual truth): --
raised to life again, resurrection, rise from the dead, that
{should} rise, rising again.[ql
should 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
her age, {should} stand, were.[ql
should 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, {should}) be, X have, is, + pass the flower of
her age, should stand, were.[ql
should 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
{should}. See also 3785.[ql
should 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) {should} (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
stand 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
her age, should {stand}, were.[ql
swollen 4092 # pimpremi {pim'-pray-mee}; a reduplicated and
prolonged form of a primary preo {preh'-o}; which occurs only as
an alternate in certain tenses); to fire, i.e. burn
(figuratively and passively, become inflamed with fever): -- be
(X should have) {swollen}.[ql
tarry 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
{tarry}, which was for, will, would, be yet.[ql
text 0011 # Abraam {ab-rah-am'}; of Hebrew origin [85]; Abraham,
the Hebrew patriarch: -- Abraham. [In Acts 7:16 the {text}
should probably read Jacob.][ql
that 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, {that} after should
live) ungodly.[ql
that 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, rise from the dead, {that} should rise, rising
again.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after {that}, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, {that}) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
({that} which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
the 0011 # Abraam {ab-rah-am'}; of Hebrew origin [85]; Abraham,
the Hebrew patriarch: -- Abraham. [In Acts 7:16 {the} text
should probably read Jacob.][ql
the 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, rise from {the} dead, that should rise, rising
again.[ql
the 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at {the} point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
the 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass {the} flower of
her age, should stand, were.[ql
things 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, {things}, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
to 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised {to} life
again, resurrection, rise from the dead, that should rise,
rising again.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was {to} (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) {to} come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
ungodly 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by
implied act) impious or wicked: -- commit (live, that after
should live) {ungodly}.[ql
was 1498 # eien {i'ane}; optative (i.e. English subjunctive)
present of 1510 (including the other person); might (could,
would, or should) be: -- mean, + perish, should be, {was}, were.
[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which {was} for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which {was} for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, {was}
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
were 1498 # eien {i'-ane}; optative (i.e. English subjunctive)
present of 1510 (including the other person); might (could,
would, or should) be: -- mean, + perish, should be, was, {were}.
[ql
were 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
her age, should stand, {were}.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + {which} was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), ({which}, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, {which} was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that {which} is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
will 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, {will}, would, be yet.[ql
would 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, {would}, be yet.[ql
yet 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be {yet}.[ql
~~~~~~
should Interlinear Index Study
should GEN 002 018 . And the LORD <03068 +Y@hovah > God <00430
+>elohiym > said <00559 +>amar > , [ It is ] not good <02896
+towb > that the man <00120 +>adam > {should} be alone <00905
+bad > ; I will make <06213 + him an help <05828 +
meet <05828 + for him .
should GEN 004 015 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , Therefore <03767 +kara< > whosoever <03605
+kol > slayeth <02026 +harag > Cain <07014 +Qayin > , vengeance
<05358 +naqam > shall be taken on him sevenfold <07659
+shib . And the LORD <03068 +Y@hovah > set <07760
+suwm > a mark <00226 +>owth > upon Cain <07014 +Qayin > , lest
<01115 +biltiy > any <03605 +kol > finding <04672 +matsa> > him
{should} kill <05221 +nakah > him .
should GEN 018 025 That be far <02486 +chaliylah > from thee to
do <06213 + after this <02088 +zeh > manner <01697 +dabar
> , to slay <04191 +muwth > the righteous <06662 +tsaddiyq >
with the wicked <07563 +rasha< > : and that the righteous <06662
+tsaddiyq > {should} be as the wicked <07563 +rasha< > , that be
far <02486 +chaliylah > from thee : Shall not the Judge <08199
+shaphat > of all <03605 +kol > the earth <00776 +>erets > do
<06213 + right <04941 +mishpat > ?
should GEN 021 007 And she said <00559 +>amar > , Who <04310
+miy > would have said <04448 +malal > unto Abraham <85> , that
Sarah <08283 +Sarah > {should} have given children <01121 +ben >
suck <03243 +yanaq > ? for I have born <03205 +yalad > [ him ] a
son <01121 +ben > in his old <02208 +zaqun > age .
should GEN 023 008 And he communed <01696 +dabar > with them ,
saying <00559 +>amar > , If it be your mind <05315 +nephesh >
that I {should} bury <06912 +qabar > my dead <04191 +muwth > out
of my sight <06440 +paniym > ; hear <08085 +shama< > me , and
intreat <06293 +paga< > for me to Ephron <06085 + the
son <01121 +ben > of Zohar <06714 +Tsochar > ,
should GEN 026 007 And the men <00582 +>enowsh > of the place
<04725 +maqowm > asked <07592 +sha>al > [ him ] of his wife
<00802 +>ishshah > ; and he said <00559 +>amar > , She [ is ] my
sister <00269 +>achowth > : for he feared <03372 +yare> > to say
<00559 +>amar > , [ She is ] my wife <00802 +>ishshah > ; lest
<06435 +pen > , [ said <00559 +>amar > he ] , the men <00582
+>enowsh > of the place <04725 +maqowm > {should} kill <02026
+harag > me for Rebekah <07259 +Ribqah > ; because <03588 +kiy >
she [ was ] fair <02896 +towb > to look <04758 +mar>eh > upon .
should GEN 027 045 Until <05704 + thy brother s <00251
+>ach > anger <00639 +>aph > turn<07725 +shuwb > away from thee ,
and he forget <07911 +shakach > [ that ] which <00834 +>aher >
thou hast done <06213 + to him : then I will send <07971
+shalach > , and fetch <03947 +laqach > thee from thence <08033
+sham > : why <04100 +mah > {should} I be deprived <07921
+shakol > also <01571 +gam > of you both <08147 +sh@nayim > in
one <00259 +>echad > day <03117 +yowm > ?
should GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen
> , [ it is ] yet <05750 + high <01419 +gadowl > day
<03117 +yowm > , neither <03808 +lo> > [ is it ] time <06256
+ that the cattle <04735 +miqneh > {should} be gathered
<00622 +>acaph > together : water <04325 +mayim > ye the sheep
<06629 +tso>n > , and go <03212 +yalak > [ and ] feed <07462
+ra [ them ] .
should GEN 029 019 And Laban <03837 +Laban > said <00559 +>amar
> , [ It is ] better <02896 +towb > that I give <05414 +nathan >
her to thee , than that I {should} give <05414 +nathan > her to
another <00312 +>acher > man <00376 +>iysh > : abide <03427
+yashab > with me .
should GEN 030 038 And he set <03322 +yatsag > the rods <04731
+maqqel > which <00834 +>aher > he had pilled <06478 +patsal >
before <05227 +nokach > the flocks <06629 +tso>n > in the
gutters <07298 +rahat > in the watering <04325 +mayim > troughs
<08268 +shoqeth > when <03588 +kiy > the flocks <06629 +tso>n >
came <00935 +bow> > to drink <08354 +shathah > , that they
{should} conceive <03179 +yacham > when they came <00935 +bow> >
to drink <08354 +shathah > .
should GEN 033 013 And he said <00559 +>amar > unto him , My
lord <00113 +>adown > knoweth <03045 +yada< > that the children
<03206 +yeled > [ are ] tender <07390 +rak > , and the flocks
<06629 +tso>n > and herds <01241 +baqar > with young <05763
+ [ are ] with me : and if <00518 +>im > men {should}
overdrive <01849 +daphaq > them one <00259 +>echad > day <03117
+yowm > , all <03605 +kol > the flock <06629 +tso>n > will die
<04191 +muwth > .
Should GEN 034 031 And they said <00559 +>amar > , {Should} he
deal <06213 + with our sister <00269 +>achowth > as with
an harlot <02181 +zanah > ?
should GEN 038 009 And Onan <00209 +>Ownan > knew <03045 +yada<
> that the seed <02233 +zera< > should not be his ; and it came
<01961 +hayah > to pass , when <00518 +>im > he went <00935
+bow> > in unto his brother s <00251 +>ach > wife <00802
+>ishshah > , that he spilled <07843 +shachath > [ it ] on the
ground <00776 +>erets > , lest <01115 +biltiy > that he {should}
give <05414 +nathan > seed <02233 +zera< > to his brother <00251
+>ach > .
should GEN 038 009 And Onan <00209 +>Ownan > knew <03045 +yada<
> that the seed <02233 +zera< > {should} not be his ; and it
came <01961 +hayah > to pass , when <00518 +>im > he went <00935
+bow> > in unto his brother s <00251 +>ach > wife <00802
+>ishshah > , that he spilled <07843 +shachath > [ it ] on the
ground <00776 +>erets > , lest <01115 +biltiy > that he should
give <05414 +nathan > seed <02233 +zera< > to his brother <00251
+>ach > .
should GEN 040 015 For indeed I was stolen <01589 +ganab > away
out of the land <00776 +>erets > of the Hebrews <05680 +
: and here <06311 +poh > also <01571 +gam > have I done <06213
+ nothing that they {should} put <07760 +suwm > me into
the dungeon <00953 +bowr > .
should GEN 043 025 And they made ready <03559 +kuwn > the
present <04503 +minchah > against <05704 + Joseph <03130
+Yowceph > came <00935 +bow> > at noon <06672 +tsohar > : for
they heard <08085 +shama< > that they {should} eat <00398 +>akal
> bread <03899 +lechem > there <08033 +sham > .
should GEN 044 007 And they said <00559 +>amar > unto him ,
Wherefore <04100 +mah > saith <01696 +dabar > my lord <00113
+>adown > these <00428 +>el - leh > words <01697 +dabar > ? God
forbid <02486 +chaliylah > that thy servants <05650 +
{should} do <06213 + according to this <02088 +zeh >
thing <01697 +dabar > :
should GEN 044 008 Behold <02005 +hen > , the money <03701
+keceph > , which <00834 +>aher > we found <04672 +matsa> > in
our sacks <00572 +>amtachath > mouths <06310 +peh > , we brought
<07725 +shuwb > again <07725 +shuwb > unto thee out of the land
<00776 +>erets > of Canaan <03667 +K@na : how <00349 +>eyk
> then {should} we steal <01589 +ganab > out of thy lord s
<00113 +>adown > house <01004 +bayith > silver <03701 +keceph >
or <00176 +>ow > gold <02091 +zahab > ?
should GEN 044 017 And he said <00559 +>amar > , God forbid
<02486 +chaliylah > that I {should} do <06213 + so <02063
+zo>th > : [ but ] the man <00376 +>iysh > in whose hand <03027
+yad > the cup <01375 +g@biya< > is found <04672 +matsa> > , he
shall be my servant <05650 + ; and as for you , get
<05927 + you up in peace <07965 +shalowm > unto your
father <1> .
should GEN 044 022 And we said <00559 +>amar > unto my lord
<00113 +>adown > , The lad <05288 +na cannot leave <05800
+ his father <1> : for [ if ] he {should} leave <05800
+ his father , [ his father ] would die <04191 +muwth > .
should GEN 047 015 And when money <03701 +keceph > failed <08552
+tamam > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim
> , and in the land <00776 +>erets > of Canaan <03667 +K@na
, all <03605 +kol > the Egyptians <04714 +Mitsrayim > came
<00935 +bow> > unto Joseph <03130 +Yowceph > , and said <00559
+>amar > , Give <03051 +yahab > us bread <03899 +lechem > : for
why <04100 +mah > {should} we die <04191 +muwth > in thy
presence <05048 +neged > ? for the money <03701 +keceph >
faileth <00656 +>aphec > .
should GEN 047 026 And Joseph <03130 +Yowceph > made <07760
+suwm > it a law <02706 +choq > over <05921 + the land
<00127 +>adamah > of Egypt <04714 +Mitsrayim > unto this <02088
+zeh > day <03117 +yowm > , [ that ] Pharaoh <06547 +Par
{should} have the fifth <02569 +chomesh > [ part ] ; except
<07535 +raq > the land <00127 +>adamah > of the priests <03548
+kohen > only <00905 +bad > , [ which ] became <01961 +hayah >
not Pharaoh s <06547 +Par .
should EXO 003 011 . And Moses <04872 +Mosheh > said <00559
+>amar > unto God <00430 +>elohiym > , Who <04310 +miy > [ am ]
I , that I should go <03212 +yalak > unto Pharaoh <06547 +Par
> , and that I {should} bring <03318 +yatsa> > forth <03318
+yatsa> > the children <01121 +ben > of Israel <03478 +Yisra>el
> out of Egypt <04714 +Mitsrayim > ?
should EXO 003 011 . And Moses <04872 +Mosheh > said <00559
+>amar > unto God <00430 +>elohiym > , Who <04310 +miy > [ am ]
I , that I {should} go <03212 +yalak > unto Pharaoh <06547
+Par , and that I should bring <03318 +yatsa> > forth
<03318 +yatsa> > the children <01121 +ben > of Israel <03478
+Yisra>el > out of Egypt <04714 +Mitsrayim > ?
should EXO 005 002 And Pharaoh <06547 +Par said <00559
+>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ,
that I {should} obey <08085 +shama< > his voice <06963 +qowl >
to let Israel <03478 +Yisra>el > go <07971 +shalach > ? I know
<03045 +yada< > not the LORD <03068 +Y@hovah > , neither will I
let Israel <03478 +Yisra>el > go <07971 +shalach > .
should EXO 014 012 [ Is ] not this <02088 +zeh > the word <01697
+dabar > that we did tell <01696 +dabar > thee in Egypt <04714
+Mitsrayim > , saying <00559 +>amar > , Let us alone <02308
+chadal > , that we may serve <05647 + the Egyptians
<04714 +Mitsrayim > ? For [ it had been ] better <02896 +towb >
for us to serve <05647 + the Egyptians <04714 +Mitsrayim
> , than that we {should} die <04191 +muwth > in the wilderness
<04057 +midbar > .
should EXO 032 012 Wherefore <04100 +mah > {should} the
Egyptians <04714 +Mitsrayim > speak <00559 +>amar > , and say
<00559 +>amar > , For mischief <07451 +ra< > did he bring <03318
+yatsa> > them out , to slay <02026 +harag > them in the
mountains <02022 +har > , and to consume <03615 +kalah > them
from the face <06440 +paniym > of the earth <00127 +>adamah > ?
Turn <07725 +shuwb > from thy fierce <02740 +charown > wrath
<00639 +>aph > , and repent <05162 +nacham > of this evil <07451
+ra< > against thy people <05971 + .
should EXO 035 001 . And Moses <04872 +Mosheh > gathered <06950
+qahal > all <03605 +kol > the congregation <05712 + of
the children <01121 +ben > of Israel <03478 +Yisra>el > together
, and said <00559 +>amar > unto them , These <00428 +>el - leh >
[ are ] the words <01697 +dabar > which <00834 +>aher > the LORD
<03068 +Y@hovah > hath commanded <06680 +tsavah > , that [ ye ]
{should} do <06213 + them .
should EXO 039 007 And he put <07760 +suwm > them on <05921 +
> the shoulders <03802 +katheph > of the ephod <00646 +>ephowd >
, [ that they {should} be ] stones <68> for a memorial <02146
+zikrown > to the children <01121 +ben > of Israel <03478
+Yisra>el > ; as the LORD <03068 +Y@hovah > commanded <06680
+tsavah > Moses <04872 +Mosheh > .
should EXO 039 023 And [ there was ] an hole <06310 +peh > in
the midst <08432 +tavek > of the robe <04598 +m@ , as the
hole <06310 +peh > of an habergeon <08473 +tachara> > , [ with ]
a band <08193 +saphah > round <05439 +cabiyb > about the hole
<06310 +peh > , that it {should} not rend .
should LEV 004 013 . And if <00518 +>im > the whole <03605 +kol
> congregation <05712 + of Israel <03478 +Yisra>el > sin
<07686 +shagah > through ignorance <07684 +sh@gagah > , and the
thing <01697 +dabar > be hid <05956 + from the eyes
<05869 + of the assembly <06951 +qahal > , and they have
done <06213 + [ somewhat against ] any <00259 +>echad >
of the commandments <04687 +mitsvah > of the LORD <03068
+Y@hovah > [ concerning things ] which <00834 +>aher > {should}
not be done <06213 + , and are guilty <00816 +>asham > ;
should LEV 004 022 . When <00834 +>aher > a ruler <05387 +nasiy>
> hath sinned <02398 +chata> > , and done <06213 + [
somewhat ] through ignorance <07684 +sh@gagah > [ against ] any
<00259 +>echad > of the commandments <04687 +mitsvah > of the
LORD <03068 +Y@hovah > his God <00430 +>elohiym > [ concerning
things ] which <00834 +>aher > {should} not be done <06213
+ , and is guilty <00816 +>asham > ;
should LEV 009 006 And Moses <04872 +Mosheh > said <00559 +>amar
> , This <02088 +zeh > [ is ] the thing <01697 +dabar > which
<00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680
+tsavah > that ye {should} do <06213 + : and the glory
<03519 +kabowd > of the LORD <03068 +Y@hovah > shall appear
<07200 +ra>ah > unto you .
should LEV 010 018 Behold <02005 +hen > , the blood <01818 +dam
> of it was not brought <00935 +bow> > in within <06441
+p@niymah > the holy <06944 +qodesh > [ place ] : ye {should}
indeed have eaten <00398 +>akal > it in the holy <06944 +qodesh
> [ place ] , as I commanded <06680 +tsavah > .
should LEV 010 019 And Aaron <00175 +>Aharown > said <01696
+dabar > unto Moses <04872 +Mosheh > , Behold <02005 +hen > ,
this day <03117 +yowm > have they offered <07126 +qarab > their
sin <02403 +chatta>ah > offering and their burnt <05930 +
offering before <06440 +paniym > the LORD <03068 +Y@hovah > ;
and such <00428 +>el - leh > things have befallen <07122 +qara>
> me : and [ if ] I had eaten <00398 +>akal > the sin <02403
+chatta>ah > offering to day <03117 +yowm > , {should} it have
been accepted <03190 +yatab > in the sight <05869 + of
the LORD <03068 +Y@hovah > ?
should LEV 011 043 . Ye shall not make yourselves <05315
+nephesh > abominable <08262 +shaqats > with any <03605 +kol >
creeping <08318 +sherets > thing that creepeth <08317 +sharats >
, neither <03808 +lo> > shall ye make yourselves <05315 +nephesh
> unclean <02930 +tame> > with them , that ye {should} be
defiled <02930 +tame> > thereby .
should LEV 020 026 And ye shall be holy <06918 +qadowsh > unto
me : for I the LORD <03068 +Y@hovah > [ am ] holy <06918
+qadowsh > , and have severed <00914 +badal > you from [ other ]
people <05971 + , that ye {should} be mine .
should LEV 024 023 And Moses <04872 +Mosheh > spake <01696
+dabar > to the children <01121 +ben > of Israel <03478
+Yisra>el > , that they {should} bring <03318 +yatsa> > forth
<03318 +yatsa> > him that had cursed <07043 +qalal > out of the
camp <04264 +machaneh > , and stone <07275 +ragam > him with
stones <68> . And the children <01121 +ben > of Israel <03478
+Yisra>el > did <06213 + as the LORD <03068 +Y@hovah >
commanded <06680 +tsavah > Moses <04872 +Mosheh > .
should LEV 026 013 I [ am ] the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > , which <00834 +>aher > brought <03318
+yatsa> > you forth <03318 +yatsa> > out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , that ye {should} not be
their bondmen <05650 + ; and I have broken <07665 +shabar
> the bands <04133 +mowtah > of your yoke <05923 + , and
made you go <03212 +yalak > upright <06968 +qowm@miyuwth > .
should LEV 027 026 . Only <00389 +>ak > the firstling <01060
+b@kowr > of the beasts <00929 +b@hemah > , which <00834 +>aher
> {should} be the LORD S <03068 +Y@hovah > firstling <01069
+bakar > , no <03808 +lo> > man <00376 +>iysh > shall sanctify
<06942 +qadash > it ; whether <00518 +>im > [ it be ] ox <07794
+showr > , or <00176 +>ow > sheep <07716 +seh > : it [ is ] the
LORD S <03068 +Y@hovah > .
should NUM 007 009 But unto the sons <01121 +ben > of Kohath
<06955 +Q@hath > he gave <05414 +nathan > none <03808 +lo> > :
because <03588 +kiy > the service <05656 + of the
sanctuary <06944 +qodesh > belonging unto them [ was that ] they
{should} bear <05375 +nasa> > upon their shoulders <03802
+katheph > .
should NUM 009 004 And Moses <04872 +Mosheh > spake <01696
+dabar > unto the children <01121 +ben > of Israel <03478
+Yisra>el > , that they {should} keep <06213 + the
passover <06453 +pecach > .
should NUM 011 013 Whence <00370 +>aiyn > {should} I have flesh
<01320 +basar > to give <05414 +nathan > unto all <03605 +kol >
this <02088 +zeh > people <05971 + ? for they weep <01058
+bakah > unto me , saying <00559 +>amar > , Give <05414 +nathan
> us flesh <01320 +basar > , that we may eat <00398 +>akal > .
should NUM 012 014 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , If her father <1> had but
spit <03417 +yaraq > in her face <06440 +paniym > , {should} she
not be ashamed <03637 +kalam > seven <07651 +sheba< > days
<03117 +yowm > ? let her be shut <05462 +cagar > out from the
camp <04264 +machaneh > seven <07651 +sheba< > days <03117 +yowm
> , and after <00310 +>achar > that let her be received <00622
+>acaph > in [ again ] .
should NUM 014 003 And wherefore <04100 +mah > hath the LORD
<03068 +Y@hovah > brought <00935 +bow> > us unto this <02063
+zo>th > land <00776 +>erets > , to fall <05307 +naphal > by the
sword <02719 +chereb > , that our wives <00802 +>ishshah > and
our children <02945 +taph > {should} be a prey <00957 +baz > ?
were it not better <02896 +towb > for us to return <07725 +shuwb
> into Egypt <04714 +Mitsrayim > ?
should NUM 014 031 But your little <02945 +taph > ones , which
ye said <00559 +>amar > {should} be a prey <00957 +baz > , them
will I bring <00935 +bow> > in , and they shall know <03045
+yada< > the land <00776 +>erets > which <00834 +>aher > ye have
despised <03988 +ma>ac > .
should NUM 015 034 And they put <03240 +yanach > him in ward
<04929 +mishmar > , because <03588 +kiy > it was not declared
<06567 +parash > what <04100 +mah > {should} be done <06213
+ to him .
should NUM 020 004 And why <04100 +mah > have ye brought <00935
+bow> > up the congregation <06951 +qahal > of the LORD <03068
+Y@hovah > into <00413 +>el > this <02088 +zeh > wilderness
<04057 +midbar > , that we and our cattle <01165 +b@
{should} die <04191 +muwth > there <08033 +sham > ?
should NUM 023 019 God <00410 +>el > [ is ] not a man <00376
+>iysh > , that he should lie <03576 +kazab > ; neither the son
<01121 +ben > of man <00120 +>adam > , that he {should} repent
<05162 +nacham > : hath he said <00559 +>amar > , and shall he
not do <06213 + [ it ] ? or hath he spoken <01696 +dabar
> , and shall he not make it good ?
should NUM 023 019 God <00410 +>el > [ is ] not a man <00376
+>iysh > , that he {should} lie <03576 +kazab > ; neither the
son <01121 +ben > of man <00120 +>adam > , that he should repent
<05162 +nacham > : hath he said <00559 +>amar > , and shall he
not do <06213 + [ it ] ? or hath he spoken <01696 +dabar
> , and shall he not make it good ?
should NUM 027 004 Why <04100 +mah > {should} the name <08034
+shem > of our father <1> be done<01639 +gara< > away <01639
+gara< > from among <08432 +tavek > his family <04940
+mishpachah > , because <03588 +kiy > he hath no <00369 +>ayin >
son <01121 +ben > ? Give <05414 +nathan > unto us [ therefore ]
a possession <00272 +>achuzzah > among <08432 +tavek > the
brethren <00251 +>ach > of our father <1> .
should NUM 032 009 For when they went <05927 + up unto
the valley <05158 +nachal > of Eshcol <00812 +>Eshkol > , and
saw <07200 +ra>ah > the land <00776 +>erets > , they discouraged
<05106 +nuw> > the heart <03820 +leb > of the children <01121
+ben > of Israel <03478 +Yisra>el > , that they {should} not go
<00935 +bow> > into <00413 +>el > the land <00776 +>erets >
which <00834 +>aher > the LORD <03068 +Y@hovah > had given
<05414 +nathan > them .
should NUM 035 028 Because <03588 +kiy > he {should} have
remained <03427 +yashab > in the city <05892 + of his
refuge <04733 +miqlat > until <05704 + the death <04194
+maveth > of the high <01419 +gadowl > priest <03548 +kohen > :
but after <00310 +>achar > the death <04194 +maveth > of the
high <01419 +gadowl > priest <03548 +kohen > the slayer <07523
+ratsach > shall return <07725 +shuwb > into <00413 +>el > the
land <00776 +>erets > of his possession <00272 +>achuzzah > .
should NUM 035 032 And ye shall take <03947 +laqach > no <03808
+lo> > satisfaction <03724 +kopher > for him that is fled <05127
+nuwc > to the city <05892 + of his refuge <04733 +miqlat
> , that he {should} come <07725 +shuwb > again <07725 +shuwb >
to dwell <03427 +yashab > in the land <00776 +>erets > , until
<05704 + the death <04194 +maveth > of the priest <03548
+kohen > .
should DEU 001 018 And I commanded <06680 +tsavah > you at that
time all <03605 +kol > the things <01697 +dabar > which <00834
+>aher > ye {should} do <06213 + .
should DEU 001 033 Who went <01980 +halak > in the way <01870
+derek > before <06440 +paniym > you , to search <08446 +tuwr >
you out a place <04725 +maqowm > to pitch <02583 +chanah > your
tents [ in ] , in fire <00784 +>esh > by night <03915 +layil > ,
to shew <07200 +ra>ah > you by what <00834 +>aher > way <01870
+derek > ye {should} go <03212 +yalak > , and in a cloud <06051
+ by day <03119 +yowmam > .
should DEU 001 039 Moreover your little <02945 +taph > ones ,
which <00834 +>aher > ye said <00559 +>amar > {should} be a prey
<00957 +baz > , and your children <01121 +ben > , which <00834
+>aher > in that day <03117 +yowm > had no <03808 +lo> >
knowledge <03045 +yada< > between good <02896 +towb > and evil
<07451 +ra< > , they shall go <00935 +bow> > in thither <08033
+sham > , and unto them will I give <05414 +nathan > it , and
they shall possess <03423 +yarash > it .
should DEU 004 005 Behold <07200 +ra>ah > , I have taught <03925
+lamad > you statutes <02706 +choq > and judgments <04941
+mishpat > , even as the LORD <03068 +Y@hovah > my God <00430
+>elohiym > commanded <06680 +tsavah > me , that ye {should} do
<06213 + so <03651 +ken > in the land <00776 +>erets >
whither ye go <00935 +bow> > to possess <03423 +yarash > it .
should DEU 004 021 Furthermore the LORD <03068 +Y@hovah > was
angry <00599 +>anaph > with me for your sakes <01697 +dabar > ,
and sware <07650 +shaba< > that I should not go <05674 +
over <05674 + Jordan <03383 +Yarden > , and that I
{should} not go <00935 +bow> > in unto that good <02896 +towb >
land <00776 +>erets > , which <00834 +>aher > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan >
thee [ for ] an inheritance <05159 +nachalah > :
should DEU 004 021 Furthermore the LORD <03068 +Y@hovah > was
angry <00599 +>anaph > with me for your sakes <01697 +dabar > ,
and sware <07650 +shaba< > that I {should} not go <05674 +
> over <05674 + Jordan <03383 +Yarden > , and that I
should not go <00935 +bow> > in unto that good <02896 +towb >
land <00776 +>erets > , which <00834 +>aher > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan >
thee [ for ] an inheritance <05159 +nachalah > :
should DEU 004 042 That the slayer <07523 +ratsach > might flee
<05127 +nuwc > thither <08033 +sham > , which <00834 +>aher >
{should} kill <07523 +ratsach > his neighbour <07453 +rea< >
unawares , and hated <08130 +sane> > him not in times <08543
+t@mowl > past <08032 +shilshowm > ; and that fleeing <05127
+nuwc > unto one <00259 +>echad > of these <00411 +>el > cities
<05892 + he might live <02425 +chayay > :
should DEU 005 025 Now <06258 + therefore why <04100
+mah > {should} we die <04191 +muwth > ? for this <02063 +zo>th
> great <01419 +gadowl > fire <00784 +>esh > will consume <00398
+>akal > us : if <00518 +>im > we hear <08085 +shama< > the
voice <06963 +qowl > of the LORD <03068 +Y@hovah > our God
<00430 +>elohiym > any more <03254 +yacaph > , then we shall die
<04191 +muwth > .
should DEU 017 016 But he shall not multiply <07235 +rabah >
horses <05483 +cuwc > to himself , nor <03808 +lo> > cause the
people <05971 + to return <07725 +shuwb > to Egypt <04714
+Mitsrayim > , to the end <04616 +ma that he {should}
multiply <07235 +rabah > horses <05483 +cuwc > : forasmuch as
the LORD <03068 +Y@hovah > hath said <00559 +>amar > unto you ,
Ye shall henceforth <03254 +yacaph > return <07725 +shuwb > no
<03808 +lo> > more <05750 + that way <01870 +derek > .
should DEU 020 018 That they teach <03925 +lamad > you not to do
<06213 + after all <03605 +kol > their abominations
<08441 +tow , which <00834 +>aher > they have done <06213
+ unto their gods <00430 +>elohiym > ; so {should} ye sin
<02398 +chata> > against the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > .
should DEU 025 003 Forty <00705 +>arba stripes <05221
+nakah > he may give him , [ and ] not exceed <03254 +yacaph > :
lest <06435 +pen > , [ if ] he should exceed <03254 +yacaph > ,
and beat <05221 +nakah > him above <05921 + these with many
<07227 +rab > stripes <04347 +makkah > , then thy brother <00251
+>ach > {should} seem <07034 +qalah > vile <07034 +qalah > unto
thee .
should DEU 025 003 Forty <00705 +>arba stripes <05221
+nakah > he may give him , [ and ] not exceed <03254 +yacaph > :
lest <06435 +pen > , [ if ] he {should} exceed <03254 +yacaph > ,
and beat <05221 +nakah > him above <05921 + these with
many <07227 +rab > stripes <04347 +makkah > , then thy brother
<00251 +>ach > should seem <07034 +qalah > vile <07034 +qalah >
unto thee .
should DEU 029 018 Lest <06435 +pen > there should be among you
man <00376 +>iysh > , or <00176 +>ow > woman <00802 +>ishshah > ,
or <00176 +>ow > family <04940 +mishpachah > , or <00176 +>ow >
tribe <07626 +shebet > , whose <00834 +>aher > heart <03824
+lebab > turneth <06437 +panah > away <05493 +cuwr > this <02063
+zo>th > day <03117 +yowm > from the LORD <03068 +Y@hovah > our
God <00430 +>elohiym > , to go <03212 +yalak > [ and ] serve
<05647 + the gods <00430 +>elohiym > of these <01992 +hem
> nations <01471 +gowy > ; lest <06435 +pen > there {should} be
among you a root <08328 +sheresh > that beareth <06509 +parah >
gall <07219 +ro>sh > and wormwood <03939 +la ;
should DEU 029 018 Lest <06435 +pen > there {should} be among
you man <00376 +>iysh > , or <00176 +>ow > woman <00802
+>ishshah > , or <00176 +>ow > family <04940 +mishpachah > , or
<00176 +>ow > tribe <07626 +shebet > , whose <00834 +>aher >
heart <03824 +lebab > turneth <06437 +panah > away <05493 +cuwr
> this <02063 +zo>th > day <03117 +yowm > from the LORD <03068
+Y@hovah > our God <00430 +>elohiym > , to go <03212 +yalak > [
and ] serve <05647 + the gods <00430 +>elohiym > of these
<01992 +hem > nations <01471 +gowy > ; lest <06435 +pen > there
should be among you a root <08328 +sheresh > that beareth <06509
+parah > gall <07219 +ro>sh > and wormwood <03939 +la ;
should DEU 032 027 Were it not that I feared <01481 +guwr > the
wrath <03708 +ka of the enemy <00341 +>oyeb > , lest <06435
+pen > their adversaries <06862 +tsar > should behave <05234
+nakar > themselves strangely <05234 +nakar > , [ and ] lest
<06435 +pen > they {should} say <00559 +>amar > , Our hand
<03027 +yad > [ is ] high <07311 +ruwm > , and the LORD <03068
+Y@hovah > hath not done <06466 +pa all <03605 +kol > this
<02063 +zo>th > .
should DEU 032 027 Were it not that I feared <01481 +guwr > the
wrath <03708 +ka of the enemy <00341 +>oyeb > , lest <06435
+pen > their adversaries <06862 +tsar > {should} behave <05234
+nakar > themselves strangely <05234 +nakar > , [ and ] lest
<06435 +pen > they should say <00559 +>amar > , Our hand <03027
+yad > [ is ] high <07311 +ruwm > , and the LORD <03068 +Y@hovah
> hath not done <06466 +pa all <03605 +kol > this <02063
+zo>th > .
should DEU 032 030 How <00349 +>eyk > {should} one <00259
+>echad > chase <07291 +radaph > a thousand <00505 +>eleph > ,
and two <08147 +sh@nayim > put ten <07233 +r@babah > thousand
<00505 +>eleph > to flight <05127 +nuwc > , except their Rock
<06697 +tsuwr > had sold <04376 +makar > them , and the LORD
<03068 +Y@hovah > had shut <05462 +cagar > them up ?
should JOS 008 029 And the king <04428 +melek > of Ai <05857
+ he hanged <08518 +talah > on <05921 + a tree <06086
+ until <05704 + eventide : and as soon as the sun
<08121 +shemesh > was down <00935 +bow> > , Joshua <03091
+Y@howshuwa< > commanded <06680 +tsavah > that they {should}
take <03381 +yarad > his carcase <05038 +n@belah > down <03381
+yarad > from the tree <06086 + , and cast <07993 +shalak
> it at <00413 +>el > the entering <06607 +pethach > of the gate
<08179 +sha of the city <05892 + , and raise <06965
+quwm > thereon <05921 + a great <01419 +gadowl > heap
<01530 +gal > of stones <68> , [ that remaineth ] unto this
<02088 +zeh > day <03117 +yowm > .
should JOS 008 033 And all <03605 +kol > Israel <03478 +Yisra>el
> , and their elders <02205 +zaqen > , and officers <07860
+shoter > , and their judges <08199 +shaphat > , stood <05975
+ on this <02088 +zeh > side the ark <00727 +>arown > and
on that side before <05048 +neged > the priests <03548 +kohen >
the Levites <03881 +Leviyiy > , which bare <05375 +nasa> > the
ark <00727 +>arown > of the covenant <01285 +b@riyth > of the
LORD <03068 +Y@hovah > , as well the stranger <01616 +ger > , as
he that was born <00249 +>ezrach > among them ; half <02677
+chetsiy > of them over <00413 +>el > against <04136 +muwl >
mount <02022 +har > Gerizim <01630 +G@riziym > , and half <02677
+chetsiy > of them over against <04136 +muwl > mount <02022 +har
> Ebal <05858 + ; as Moses <04872 +Mosheh > the servant
<05650 + of the LORD <03068 +Y@hovah > had commanded
<06680 +tsavah > before <07223 +ri>shown > , that they {should}
bless <01288 +barak > the people <05971 + of Israel <03478
+Yisra>el > .
should JOS 009 027 And Joshua <03091 +Y@howshuwa< > made <05414
+nathan > them that day <03117 +yowm > hewers <02404 +chatab >
of wood <06086 + and drawers <07579 +sha>ab > of water
<04325 +mayim > for the congregation <05712 + , and for
the altar <04196 +mizbeach > of the LORD <03068 +Y@hovah > ,
even unto this <02088 +zeh > day <03117 +yowm > , in the place
<04725 +maqowm > which <00834 +>aher > he {should} choose <00977
+bachar > .
should JOS 011 020 For it was of the LORD <03068 +Y@hovah > to
harden <02388 +chazaq > their hearts <03820 +leb > , that they
{should} come <07122 +qara> > against <07125 +qir>ah > Israel
<03478 +Yisra>el > in battle <04421 +milchamah > , that he might
destroy <02763 +charam > them utterly , [ and ] that they might
have <01961 +hayah > no <01115 +biltiy > favour <08467
+t@chinnah > , but that he might destroy <08045 +shamad > them ,
as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses
<04872 +Mosheh > .
should JOS 022 028 Therefore said <00559 +>amar > we , that it
shall be , when <03588 +kiy > they {should} [ so ] say <00559
+>amar > to us or to our generations <01755 +dowr > in time
<04279 +machar > to come <04279 +machar > , that we may say
<00559 +>amar > [ again ] , Behold <07200 +ra>ah > the pattern
<08403 +tabniyth > of the altar <04196 +mizbeach > of the LORD
<03068 +Y@hovah > , which <00834 +>aher > our fathers <1> made
<06213 + , not for burnt <05930 + offerings , nor
<03808 +lo> > for sacrifices <02077 +zebach > ; but it [ is ] a
witness <05707 + between <00996 +beyn > us and you .
should JOS 022 029 God forbid <02486 +chaliylah > that we
{should} rebel <04775 +marad > against the LORD <03068 +Y@hovah
> , and turn <07725 +shuwb > this day <03117 +yowm > from
following <00310 +>achar > the LORD <03068 +Y@hovah > , to build
<01129 +banah > an altar <04196 +mizbeach > for burnt <05930
+ offerings , for meat offerings <04503 +minchah > , or
for sacrifices <02077 +zebach > , beside <00905 +bad > the altar
<04196 +mizbeach > of the LORD <03068 +Y@hovah > our God <00430
+>elohiym > that [ is ] before <06440 +paniym > his tabernacle
<04908 +mishkan > .
should JOS 024 016 And the people <05971 + answered <06030
+ and said <00559 +>amar > , God forbid <02486 +chaliylah
> that we {should} forsake <05800 + the LORD <03068
+Y@hovah > , to serve <05647 + other <00312 +>acher >
gods <00430 +>elohiym > ;
should JUDG 008 006 And the princes <08269 +sar > of Succoth
<05523 +Cukkowth > said <00559 +>amar > , [ Are ] the hands
<03709 +kaph > of Zebah <02078 +Zebach > and Zalmunna <06759
+Tsalmunna< > now <06258 + in thine hand <03027 +yad > ,
that we {should} give <05414 +nathan > bread <03899 +lechem >
unto thine army <06635 +tsaba> > ?
should JUDG 008 015 And he came <00935 +bow> > unto the men
<00582 +>enowsh > of Succoth <05523 +Cukkowth > , and said
<00559 +>amar > , Behold <02009 +hinneh > Zebah <02078 +Zebach >
and Zalmunna <06759 +Tsalmunna< > , with whom <00834 +>aher > ye
did upbraid <02778 +charaph . > me , saying <00559 +>amar > , [
Are ] the hands <03709 +kaph > of Zebah <02078 +Zebach > and
Zalmunna <06759 +Tsalmunna< > now <06258 + in thine hand
<03027 +yad > , that we {should} give <05414 +nathan > bread
<03899 +lechem > unto thy men <00582 +>enowsh > [ that are ]
weary <03286 +ya ?
Should JUDG 009 009 But the olive <02132 +zayith > tree said
<00559 +>amar > unto them , {Should} I leave <02308 +chadal > my
fatness <01880 +deshen > , wherewith <00834 +>aher > by me they
honour <03513 +kabad > God <00430 +>elohiym > and man <00376
+>iysh > , and go <01980 +halak > to be promoted <05128 +nuwa< >
over <05921 + the trees <06086 + ?
Should JUDG 009 011 But the fig <08384 +t@>en > tree <06086
+ said <00559 +>amar > unto them , {Should} I forsake
<02308 +chadal > my sweetness <04987 +motheq > , and my good
<02896 +towb > fruit <08270 +shor > , and go <01980 +halak > to
be promoted <05128 +nuwa< > over <05921 + the trees <06086
+ ?
Should JUDG 009 013 And the vine <01612 +gephen > said <00559
+>amar > unto them , {Should} I leave <02308 +chadal > my wine
<08492 +tiyrowsh > , which cheereth <08055 +samach > God <00430
+>elohiym > and man <00376 +>iysh > , and go <01980 +halak > to
be promoted <05128 +nuwa< > over <05921 + the trees <06086
+ ?
should JUDG 009 028 And Gaal <01603 +Ga the son <01121 +ben
> of Ebed <05651 + said <00559 +>amar > , Who <04310 +miy
> [ is ] Abimelech <40> , and who <04310 +miy > [ is ] Shechem
<07927 +Sh@kem > , that we should serve <05647 + him ? [
is ] not [ he ] the son <01121 +ben > of Jerubbaal <03378
+Y@rubba ? and Zebul <02083 +Z@bul > his officer <06496
+paqiyd > ? serve <05647 + the men <00582 +>enowsh > of
Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem
> : for why <04100 +mah > {should} we serve <05647 + him ?
should JUDG 009 028 And Gaal <01603 +Ga the son <01121 +ben
> of Ebed <05651 + said <00559 +>amar > , Who <04310 +miy
> [ is ] Abimelech <40> , and who <04310 +miy > [ is ] Shechem
<07927 +Sh@kem > , that we {should} serve <05647 + him ?
[ is ] not [ he ] the son <01121 +ben > of Jerubbaal <03378
+Y@rubba ? and Zebul <02083 +Z@bul > his officer <06496
+paqiyd > ? serve <05647 + the men <00582 +>enowsh > of
Hamor <02544 +Chamowr > the father <1> of Shechem <07927 +Sh@kem
> : for why <04100 +mah > should we serve <05647 + him ?
should JUDG 009 038 Then said <00559 +>amar > Zebul <02083
+Z@bul > unto him , Where <00346 +>ayeh > [ is ] now <00645
+>ephow > thy mouth <06310 +peh > , wherewith <00834 +>aher >
thou saidst <00559 +>amar > , Who <04310 +miy > [ is ] Abimelech
<40> , that we {should} serve <05647 + him ? [ is ] not
this <02088 +zeh > the people <05971 + that thou hast
despised <03988 +ma>ac > ? go <03318 +yatsa> > out , I pray
<04994 +na> > now <06258 + , and fight <03898 +lacham >
with them .
should JUDG 009 041 And Abimelech <40> dwelt <03427 +yashab > at
Arumah <00725 +>Aruwmah > : and Zebul <02083 +Z@bul > thrust
<01644 +garash > out Gaal <01603 +Ga and his brethren
<00251 +>ach > , that they {should} not dwell <03427 +yashab >
in Shechem <07927 +Sh@kem > .
should JUDG 020 038 Now there was an appointed <04150 +mow
sign between <05973 + the men <00376 +>iysh > of Israel
<03478 +Yisra>el > and the liers in wait <00693 +>arab > , that
they {should} make a great <07235 +rabah > flame <04864 +mas>eth
> with smoke <06227 + rise <05927 + up out of the
city <05892 + .
should JUDG 021 003 And said <00559 +>amar > , O LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
why <04100 +mah > is this <02063 +zo>th > come <01961 +hayah >
to pass in Israel <03478 +Yisra>el > , that there {should} be to
day <03117 +yowm > one <00259 +>echad > tribe <07626 +shebet >
lacking <06485 +paqad > in Israel <03478 +Yisra>el > ?
should JUDG 021 022 And it shall be , when <03588 +kiy > their
fathers <1> or <00176 +>ow > their brethren <00251 +>ach > come
<00935 +bow> > unto us to complain <07378 +riyb > , that we will
say <00559 +>amar > unto them , Be favourable <02603 +chanan >
unto them for our sakes : because <03588 +kiy > we reserved
<03947 +laqach > not to each man <00376 +>iysh > his wife <00802
+>ishshah > in the war <04421 +milchamah > : for ye did not give
<05414 +nathan > unto them at this time <06256 + , [ that
] ye {should} be guilty <00816 +>asham > .
should RUT 001 012 Turn <07725 +shuwb > again <07725 +shuwb > ,
my daughters <01121 +ben > , go <03212 +yalak > [ your way
<01870 +derek > ] ; for I am too old <02204 +zaqen > to have an
husband <00376 +>iysh > . If <03588 +kiy > I should say <00559
+>amar > , I have hope <08615 +tiqvah > , [ if <03588 +kiy > ] I
should have an husband <00376 +>iysh > also to night <03915
+layil > , and {should} also <01571 +gam > bear <03205 +yalad >
sons <01121 +ben > ;
should RUT 001 012 Turn <07725 +shuwb > again <07725 +shuwb > ,
my daughters <01121 +ben > , go <03212 +yalak > [ your way
<01870 +derek > ] ; for I am too old <02204 +zaqen > to have an
husband <00376 +>iysh > . If <03588 +kiy > I should say <00559
+>amar > , I have hope <08615 +tiqvah > , [ if <03588 +kiy > ] I
{should} have an husband <00376 +>iysh > also to night <03915
+layil > , and should also <01571 +gam > bear <03205 +yalad >
sons <01121 +ben > ;
should RUT 001 012 Turn <07725 +shuwb > again <07725 +shuwb > ,
my daughters <01121 +ben > , go <03212 +yalak > [ your way
<01870 +derek > ] ; for I am too old <02204 +zaqen > to have an
husband <00376 +>iysh > . If <03588 +kiy > I {should} say <00559
+>amar > , I have hope <08615 +tiqvah > , [ if <03588 +kiy > ] I
should have an husband <00376 +>iysh > also to night <03915
+layil > , and should also <01571 +gam > bear <03205 +yalad >
sons <01121 +ben > ;
should 1SA 002 030 Wherefore <03651 +ken > the LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el >
saith <05002 +n@>um > , I said <00559 +>amar > indeed [ that ]
thy house <01004 +bayith > , and the house <01004 +bayith > of
thy father <1> , {should} walk <01980 +halak > before <06440
+paniym > me for ever <05769 + : but now <06258 +
> the LORD <03068 +Y@hovah > saith <05002 +n@>um > , Be it far
<02486 +chaliylah > from me ; for them that honour <03513 +kabad
> me I will honour <03513 +kabad > , and they that despise
<00959 +bazah > me shall be lightly <07043 +qalal > esteemed
<07043 +qalal > .
should 1SA 008 007 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Samuel <08050 +Sh@muw>el > , Hearken <08085
+shama< > unto the voice <06963 +qowl > of the people <05971
+ in all <03605 +kol > that they say <00559 +>amar > unto
thee : for they have not rejected <03988 +ma>ac > thee , but
they have rejected <03988 +ma>ac > me , that I {should} not
reign <04427 +malak > over <05921 + them .
should 1SA 009 006 And he said <00559 +>amar > unto him , Behold
<02009 +hinneh > now <04994 +na> > , [ there is ] in this <02063
+zo>th > city <05892 + a man <00376 +>iysh > of God <00430
+>elohiym > , and [ he is ] an honourable <03513 +kabad > man
<00376 +>iysh > ; all <03605 +kol > that he saith <01696 +dabar
> cometh <00935 +bow> > surely to pass : now <04994 +na> > let
us go <03212 +yalak > thither ; peradventure <00194 +>uwlay > he
can shew <05046 +nagad > us our way <01870 +derek > that we
{should} go <01980 +halak > .
should 1SA 010 022 Therefore they enquired <07592 +sha>al > of
the LORD <03068 +Y@hovah > further <05750 + , if the man
<00376 +>iysh > {should} yet <05750 + come <00935 +bow> >
thither <01988 +halom > . And the LORD <03068 +Y@hovah >
answered <00559 +>amar > , Behold <02009 +hinneh > , he hath hid
<2244> himself <01931 +huw> > among <00413 +>el > the stuff
<03627 +k@liy > .
should 1SA 012 021 And turn <05493 +cuwr > ye not aside : for [
then {should} ye go <03212 +yalak > ] after <00310 +>achar >
vain <08414 +tohuw > [ things ] , which <00834 +>aher > cannot
<03308 +yophiy > profit <03276 +ya nor <03808 +lo> >
deliver <05337 +natsal > ; for they [ are ] vain <08414 +tohuw >
.
should 1SA 012 023 Moreover <01571 +gam > as for me , God forbid
<02486 +chaliylah > that I {should} sin <02398 +chata> > against
the LORD <03068 +Y@hovah > in ceasing <02308 +chadal > to pray
<06419 +palal > for you : but I will teach <03384 +yarah > you
the good <02896 +towb > and the right <03477 +yashar > way
<01870 +derek > :
should 1SA 015 021 But the people <05971 + took <03947
+laqach > of the spoil <07998 +shalal > , sheep <06629 +tso>n >
and oxen <01241 +baqar > , the chief <07225 +re>shiyth > of the
things which {should} have been utterly destroyed <02764 +cherem
> , to sacrifice <02076 +zabach > unto the LORD <03068 +Y@hovah
> thy God <00430 +>elohiym > in Gilgal <01537 +Gilgal > .
should 1SA 015 029 And also <01571 +gam > the Strength <05331
+netsach > of Israel <03478 +Yisra>el > will not lie <08266
+shaqar > nor <03808 +lo> > repent <05162 +nacham > : for he [
is ] not a man <00120 +>adam > , that he {should} repent <05162
+nacham > .
should 1SA 017 026 And David <01732 +David > spake <00559 +>amar
> to the men <00582 +>enowsh > that stood <05975 + by him
, saying <00559 +>amar > , What <04100 +mah > shall be done
<06213 + to the man <00376 +>iysh > that killeth <05221
+nakah > this <01975 +hallaz > Philistine <06430 +P@lishtiy > ,
and taketh <05493 +cuwr > away the reproach <02781 +cherpah >
from Israel <03478 +Yisra>el > ? for who <04310 +miy > [ is ]
this <02088 +zeh > uncircumcised <06189 + Philistine
<06430 +P@lishtiy > , that he {should} defy <02778 +charaph . >
the armies <04634 +ma of the living <02416 +chay > God
<00430 +>elohiym > ?
should 1SA 018 018 And David <01732 +David > said <00559 +>amar
> unto Saul <07586 +Sha>uwl > , Who <04310 +miy > [ am ] I ? and
what <04310 +miy > [ is ] my life <02416 +chay > , [ or ] my
father s <1> family <04940 +mishpachah > in Israel <03478
+Yisra>el > , that I {should} be son <02860 +chathan > in law
<02859 +chathan > to the king <04428 +melek > ?
should 1SA 018 019 But it came <01961 +hayah > to pass at the
time <06256 + when Merab <04764 +Merab > Saul s <07586
+Sha>uwl > daughter <01323 +bath > {should} have been given
<05414 +nathan > to David <01732 +David > , that she was given
<05414 +nathan > unto Adriel <05741 +el > the Meholathite
<04259 +M@cholathiy > to wife <00802 +>ishshah > .
should 1SA 019 001 . And Saul <07586 +Sha>uwl > spake <01696
+dabar > to Jonathan <03129 +Yownathan > his son <01121 +ben > ,
and to all <03605 +kol > his servants <05650 + , that
they {should} kill <04191 +muwth > David <01732 +David > .
should 1SA 019 017 And Saul <07586 +Sha>uwl > said <00559 +>amar
> unto Michal <04324 +Miykal > , Why <04100 +mah > hast thou
deceived <07411 +ramah > me so <03602 +kakah > , and sent <07971
+shalach > away mine enemy <00341 +>oyeb > , that he is escaped
<04422 +malat > ? And Michal <04324 +Miykal > answered <00559
+>amar > Saul <07586 +Sha>uwl > , He said <00559 +>amar > unto
me , Let me go <07971 +shalach > ; why <04100 +mah > {should} I
kill <04191 +muwth > thee ?
should 1SA 020 002 And he said <00559 +>amar > unto him , God
forbid <02486 +chaliylah > ; thou shalt not die <04191 +muwth > :
behold <02009 +hinneh > , my father <1> will do <06213 +
nothing either great <01419 +gadowl > or <00176 +>ow > small
<06996 +qatan > , but that he will shew <01540 +galah > it me :
and why <04060 +middah > {should} my father <1> hide <05641
+cathar > this <02088 +zeh > thing <01697 +dabar > from me ? it
[ is ] not [ so ] .
should 1SA 020 005 And David <01732 +David > said <00559 +>amar
> unto Jonathan <03083 +Y@hownathan > , Behold <02009 +hinneh > ,
to morrow <04279 +machar > [ is ] the new <02320 +chodesh >
moon <02320 +chodesh > , and I {should} not fail to sit <03427
+yashab > with the king <04428 +melek > at meat <00398 +>akal > :
but let me go <07971 +shalach > , that I may hide <05641
+cathar > myself in the field <07704 +sadeh > unto the third
<07992 +sh@liyshiy > [ day ] at even <06153 + .
should 1SA 022 013 And Saul <07586 +Sha>uwl > said <00559 +>amar
> unto him , Why <04100 +mah > have ye conspired <07194 +qashar
> against <05921 + me , thou and the son <01121 +ben > of
Jesse <03448 +Yishay > , in that thou hast given <05414 +nathan
> him bread <03899 +lechem > , and a sword <02719 +chereb > ,
and hast enquired <07592 +sha>al > of God <00430 +>elohiym > for
him , that he {should} rise <06965 +quwm > against <00413 +>el >
me , to lie <08266 +shaqar > in wait <00693 +>arab > , as at
this <02088 +zeh > day <03117 +yowm > ?
should 1SA 024 006 And he said <00559 +>amar > unto his men
<00582 +>enowsh > , The LORD <03068 +Y@hovah > forbid <02486
+chaliylah > that I {should} do <06213 + this <02088 +zeh
> thing <01697 +dabar > unto my master <00113 +>adown > , the
LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > , to
stretch <07971 +shalach > forth mine hand <03027 +yad > against
him , seeing he [ is ] the anointed <04899 +mashiyach > of the
LORD <03068 +Y@hovah > .
should 1SA 026 011 The LORD <03068 +Y@hovah > forbid <02486
+chaliylah > that I {should} stretch <07971 +shalach > forth
mine hand <03027 +yad > against the LORD S <03068 +Y@hovah >
anointed <04899 +mashiyach > : but , I pray <04994 +na> > thee ,
take <03947 +laqach > thou now <06258 + the spear <02595
+chaniyth > that [ is ] at his bolster <04763 +m@ra>ashah > ,
and the cruse <06835 +tsappachath > of water <04325 +mayim > ,
and let us go <03212 +yalak > .
should 1SA 027 001 . And David <01732 +David > said <00559
+>amar > in his heart <03820 +leb > , I shall now <06258 +
> perish <05595 +caphah > one <00259 +>echad > day <03117 +yowm
> by the hand <03027 +yad > of Saul <07586 +Sha>uwl > : [ there
is ] nothing <00369 +>ayin > better <02896 +towb > for me than
<03588 +kiy > that I {should} speedily <04422 +malat > escape
<04422 +malat > into <00413 +>el > the land <00776 +>erets > of
the Philistines <06430 +P@lishtiy > ; and Saul <07586 +Sha>uwl >
shall despair <02976 +ya>ash > of me , to seek <01245 +baqash >
me any <03605 +kol > more <05750 + in any <03605 +kol >
coast <01366 +g@buwl > of Israel <03478 +Yisra>el > : so shall I
escape <04422 +malat > out of his hand <03027 +yad > .
should 1SA 027 005 And David <01732 +David > said <00559 +>amar
> unto Achish <00397 +>Akiysh > , If <00518 +>im > I have now
<04994 +na> > found <04672 +matsa> > grace <02580 +chen > in
thine eyes <05869 + , let them give <05414 +nathan > me a
place <04725 +maqowm > in some <00259 +>echad > town <05892
+ in the country <07704 +sadeh > , that I may dwell <03427
+yashab > there <08033 +sham > : for why <04100 +mah > {should}
thy servant <05650 + dwell <03427 +yashab > in the royal
<04467 +mamlakah > city <05892 + with thee ?
should 1SA 027 011 And David <01732 +David > saved <02421
+chayah > neither <03608 +kele> > man <00376 +>iysh > nor woman
<00802 +>ishshah > alive <02421 +chayah > , to bring <00935
+bow> > [ tidings ] to Gath <01661 +Gath > , saying <00559
+>amar > , Lest <06435 +pen > they {should} tell <05046 +nagad >
on <05921 + us , saying <00559 +>amar > , So <03541 +koh >
did <06213 + David <01732 +David > , and so <03541 +koh >
[ will be ] his manner <03541 +koh > all <03605 +kol > the while
<03117 +yowm > he dwelleth <03427 +yashab > in the country
<07704 +sadeh > of the Philistines <06430 +P@lishtiy > .
should 1SA 029 004 And the princes <08269 +sar > of the
Philistines <06430 +P@lishtiy > were wroth <07107 +qatsaph >
with him ; and the princes <08269 +sar > of the Philistines
<06430 +P@lishtiy > said <00559 +>amar > unto him , Make this
fellow <00376 +>iysh > return <07725 +shuwb > , that he may go
<07725 +shuwb > again <07725 +shuwb > to his place <04725
+maqowm > which <00834 +>aher > thou hast appointed <06485
+paqad > him , and let him not go <03381 +yarad > down <03381
+yarad > with us to battle <04421 +milchamah > , lest <03808
+lo> > in the battle <04421 +milchamah > he be an adversary
<07854 +satan > to us : for wherewith <04100 +mah > should he
reconcile <07521 +ratsah > himself unto his master <00113
+>adown > ? [ {should} it ] not [ be ] with the heads <07218
+ro>sh > of these <01992 +hem > men <00582 +>enowsh > ?
should 1SA 029 004 And the princes <08269 +sar > of the
Philistines <06430 +P@lishtiy > were wroth <07107 +qatsaph >
with him ; and the princes <08269 +sar > of the Philistines
<06430 +P@lishtiy > said <00559 +>amar > unto him , Make this
fellow <00376 +>iysh > return <07725 +shuwb > , that he may go
<07725 +shuwb > again <07725 +shuwb > to his place <04725
+maqowm > which <00834 +>aher > thou hast appointed <06485
+paqad > him , and let him not go <03381 +yarad > down <03381
+yarad > with us to battle <04421 +milchamah > , lest <03808
+lo> > in the battle <04421 +milchamah > he be an adversary
<07854 +satan > to us : for wherewith <04100 +mah > {should} he
reconcile <07521 +ratsah > himself unto his master <00113
+>adown > ? [ should it ] not [ be ] with the heads <07218
+ro>sh > of these <01992 +hem > men <00582 +>enowsh > ?
should 2SA 002 022 And Abner <74> said <00559 +>amar > again to
Asahel <06214 +el > , Turn <05493 +cuwr > thee aside from
following <00310 +>achar > me : wherefore <04100 +mah > should I
smite <05221 +nakah > thee to the ground <00776 +>erets > ? how
<00349 +>eyk > then {should} I hold <05375 +nasa> > up my face
<06440 +paniym > to Joab <03097 +Yow>ab > thy brother <00251
+>ach > ?
should 2SA 002 022 And Abner <74> said <00559 +>amar > again to
Asahel <06214 +el > , Turn <05493 +cuwr > thee aside from
following <00310 +>achar > me : wherefore <04100 +mah > {should}
I smite <05221 +nakah > thee to the ground <00776 +>erets > ?
how <00349 +>eyk > then should I hold <05375 +nasa> > up my face
<06440 +paniym > to Joab <03097 +Yow>ab > thy brother <00251
+>ach > ?
should 2SA 012 023 But now <06258 + he is dead <04191
+muwth > , wherefore <04100 +mah > {should} I fast <06684 +tsuwm
> ? can <03201 +yakol > I bring <07725 +shuwb > him back <07725
+shuwb > again <05750 + ? I shall go <01980 +halak > to
him , but he shall not return <07725 +shuwb > to me .
should 2SA 013 026 Then said <00559 +>amar > Absalom <53> , If
<03808 +lo> > not , I pray <04994 +na> > thee , let my brother
<00251 +>ach > Amnon <00550 +>Amnown > go <03212 +yalak > with
us . And the king <04428 +melek > said <00559 +>amar > unto him ,
Why <04100 +mah > {should} he go <03212 +yalak > with thee ?
should 2SA 015 020 Whereas thou camest <00935 +bow> > [ but ]
yesterday <08543 +t@mowl > , {should} I this day <03117 +yowm >
make thee go <03212 +yalak > up and down <05128 +nuwa< > with us
? seeing I go <01980 +halak > whither I may , return <07725
+shuwb > thou , and take back <07725 +shuwb > thy brethren
<00251 +>ach > : mercy <02617 +checed > and truth <00571 +>emeth
> [ be ] with thee .
should 2SA 016 009 Then said <00559 +>amar > Abishai <52> the
son <01121 +ben > of Zeruiah <06870 +Ts@ruwyah > unto the king
<04428 +melek > , Why <04100 +mah > {should} this <02088 +zeh >
dead <04191 +muwth > dog <03611 +keleb > curse <07043 +qalal >
my lord <00113 +>adown > the king <04428 +melek > ? let me go
<05674 + over <05674 + , I pray <04994 +na> > thee
, and take <05493 +cuwr > off his head <07218 +ro>sh > .
should 2SA 016 019 And again <08145 +sheniy > , whom <04310 +miy
> should I serve <05647 + ? [ {should} I ] not [ serve
<05647 + ] in the presence <06440 +paniym > of his son
<01121 +ben > ? as I have served <05647 + in thy father s
<1> presence <06440 +paniym > , so <03651 +ken > will I be in
thy presence <06440 +paniym > .
should 2SA 016 019 And again <08145 +sheniy > , whom <04310 +miy
> {should} I serve <05647 + ? [ should I ] not [ serve
<05647 + ] in the presence <06440 +paniym > of his son
<01121 +ben > ? as I have served <05647 + in thy father s
<1> presence <06440 +paniym > , so <03651 +ken > will I be in
thy presence <06440 +paniym > .
should 2SA 018 012 And the man <00376 +>iysh > said <00559
+>amar > unto Joab <03097 +Yow>ab > , Though <03863 +luw> > I
{should} receive <08254 +shaqal > a thousand <00505 +>eleph > [
shekels ] of silver <03701 +keceph > in mine hand <03709 +kaph >
, [ yet ] would I not put <07971 +shalach > forth <07971
+shalach > mine hand <03027 +yad > against <00413 +>el > the
king s <04428 +melek > son <01121 +ben > : for in our hearing
<00241 +>ozen > the king <04428 +melek > charged <06680 +tsavah
> thee and Abishai <52> and Ittai <00863 +>Ittay > , saying
<00559 +>amar > , Beware <08104 +shamar > that none [ touch ]
the young <05288 +na man Absalom <53> .
should 2SA 018 013 Otherwise <00176 +>ow > I {should} have
wrought <06213 + falsehood <08267 +sheqer > against mine
own life <05315 +nephesh > : for there is no <03808 +lo> >
matter <01697 +dabar > hid <03582 +kachad > from the king <04428
+melek > , and thou thyself <00859 +>attah > wouldest have set
<03320 +yatsab > thyself against <05048 +neged > [ me ] .
should 2SA 019 019 And said <00559 +>amar > unto the king <04428
+melek > , Let not my lord <00113 +>adown > impute <02803
+chashab > iniquity <05771 + unto me , neither <00408
+>al > do thou remember <02142 +zakar > that which <00834 +>aher
> thy servant <05650 + did perversely <05753 + the
day <03117 +yowm > that my lord <00113 +>adown > the king <04428
+melek > went <03318 +yatsa> > out of Jerusalem <03389
+Y@ruwshalaim > , that the king <04428 +melek > {should} take
<07760 +suwm > it to his heart <03820 +leb > .
should 2SA 019 022 And David <01732 +David > said <00559 +>amar
> , What <04100 +mah > have I to do with you , ye sons <01121
+ben > of Zeruiah <06870 +Ts@ruwyah > , that ye {should} this
day <03117 +yowm > be adversaries <07854 +satan > unto me ?
shall there any man <00376 +>iysh > be put to death <04191
+muwth > this day <03117 +yowm > in Israel <03478 +Yisra>el > ?
for do not I know <03045 +yada< > that I [ am ] this day <03117
+yowm > king <04428 +melek > over <05921 + Israel <03478
+Yisra>el > ?
should 2SA 019 034 And Barzillai <01271 +Barzillay > said <00559
+>amar > unto the king <04428 +melek > , How <04100 +mah > long
<03117 +yowm > have I to live <02416 +chay > , that I {should}
go <05927 + up with the king <04428 +melek > unto
Jerusalem <03389 +Y@ruwshalaim > ?
should 2SA 019 035 I [ am ] this day <03117 +yowm > fourscore
<08084 +sh@moniym > years <08141 +shaneh > old <01121 +ben > : [
and ] can I discern <03045 +yada< > between <00996 +beyn > good
<02896 +towb > and evil <07451 +ra< > ? can thy servant <05650
+ taste <02938 +ta what I eat <00398 +>akal > or
<00854 +>eth > what I drink <08354 +shathah > ? can I hear
<08085 +shama< > any more <05750 + the voice <06963 +qowl
> of singing <07891 +shiyr > men <00582 +>enowsh > and singing
<07891 +shiyr > women ? wherefore <04100 +mah > then {should}
thy servant <05650 + be yet <05750 + a burden
<04853 +massa> > unto my lord <00113 +>adown > the king <04428
+melek > ?
should 2SA 019 036 Thy servant <05650 + will go <05674
+ a little <04592 +m@ way over <05674 +
Jordan <03383 +Yarden > with the king <04428 +melek > : and why
<04100 +mah > {should} the king <04428 +melek > recompense
<01580 +gamal > it me with such <02063 +zo>th > a reward <01578
+g@muwlah > ?
should 2SA 019 043 And the men <00376 +>iysh > of Israel <03478
+Yisra>el > answered <06030 + the men <00376 +>iysh > of
Judah <03063 +Y@huwdah > , and said <00559 +>amar > , We have
ten <06235 + parts in the king <04428 +melek > , and we
have also <01571 +gam > more [ right <03225 +yamiyn > ] in David
<01732 +David > than ye : why <04069 +madduwa< > then did ye
despise <07043 +qalal > us , that our advice <01697 +dabar >
{should} not be first <07223 +ri>shown > had in bringing <07725
+shuwb > back <07725 +shuwb > our king <04428 +melek > ? And the
words <01697 +dabar > of the men <00376 +>iysh > of Judah <03063
+Y@huwdah > were fiercer <07185 +qashah > than the words <01697
+dabar > of the men <00376 +>iysh > of Israel <03478 +Yisra>el >
.
should 2SA 020 020 And Joab <03097 +Yow>ab > answered <06030
+ and said <00559 +>amar > , Far <02486 +chaliylah > be
it , far <02486 +chaliylah > be it from me , that I {should}
swallow <01104 +bala< > up or destroy <07843 +shachath > .
should 2SA 021 005 And they answered <00559 +>amar > the king
<04428 +melek > , The man <00376 +>iysh > that consumed <03615
+kalah > us , and that devised <01819 +damah > against us [ that
] we {should} be destroyed <08045 +shamad > from remaining
<03320 +yatsab > in any <03605 +kol > of the coasts <01366
+g@buwl > of Israel <03478 +Yisra>el > ,
should 2SA 023 017 And he said <00559 +>amar > , Be it far
<02486 +chaliylah > from me , O LORD <03068 +Y@hovah > , that I
{should} do <06213 + this <02063 +zo>th > : [ is not this
] the blood <01818 +dam > of the men <00582 +>enowsh > that went
<01980 +halak > in jeopardy of their lives <05315 +nephesh > ?
therefore he would <14> not drink <08354 +shathah > it . These
<00428 +>el - leh > things did <06213 + these <00428 +>el
- leh > three <07969 +shalowsh > mighty <01368 +gibbowr > men .
should 1KI 001 027 Is this <02088 +zeh > thing <01697 +dabar >
done by my lord <00113 +>adown > the king <04428 +melek > , and
thou hast not shewed <03045 +yada< > [ it ] unto thy servant
<05650 + , who <04310 +miy > {should} sit <03427 +yashab
> on the throne <03678 +kicce> > of my lord <00113 +>adown > the
king <04428 +melek > after <00310 +>achar > him ?
should 1KI 002 001 . Now the days <03117 +yowm > of David <01732
+David > drew nigh <07126 +qarab >that he {should} die <04191
+muwth > ; and he charged <06680 +tsavah > Solomon <08010
+Sh@lomoh > his son <01121 +ben > , saying <00559 +>amar > ,
should 1KI 002 015 And he said <00559 +>amar > , Thou knowest
<03045 +yada< > that the kingdom <04410 +m@luwkah > was mine ,
and [ that ] all <03605 +kol > Israel <03478 +Yisra>el > set
<07760 +suwm > their faces <06440 +paniym > on <05921 + me ,
that I {should} reign <04427 +malak > : howbeit the kingdom
<04410 +m@luwkah > is turned <05437 +cabab > about <05437 +cabab
> , and is become <01961 +hayah > my brother s <00251 +>ach > :
for it was his from the LORD <03068 +Y@hovah > .
should 1KI 006 006 The nethermost <08481 +tachtown > chamber
<03326 +yatsuwa< > [ was ] five <02568 +chamesh > cubits <00520
+>ammah > broad <07341 +rochab > , and the middle <08484
+tiykown > [ was ] six <08337 +shesh > cubits <00520 +>ammah >
broad <07341 +rochab > , and the third <07992 +sh@liyshiy > [
was ] seven <07651 +sheba< > cubits <00520 +>ammah > broad
<07341 +rochab > : for without <02351 +chuwts > [ in the wall ]
of the house <01004 +bayith > he made <05414 +nathan > narrowed
<04052 +migra rests round <05439 +cabiyb > about , that [
the beams ] {should} not be fastened <00270 +>achaz > in the
walls <07023 +qiyr > of the house <01004 +bayith > .
should 1KI 008 036 Then hear <08085 +shama< > thou in heaven
<08064 +shamayim > , and forgive <05545 +calach > the sin <02403
+chatta>ah > of thy servants <05650 + , and of thy people
<05971 + Israel <03478 +Yisra>el > , that thou teach <03384
+yarah > them the good <02896 +towb > way <01870 +derek >
wherein <00834 +>aher > they {should} walk <03212 +yalak > , and
give <05414 +nathan > rain <04306 +matar > upon thy land <00776
+>erets > , which <00834 +>aher > thou hast given <05414 +nathan
> to thy people <05971 + for an inheritance <05159
+nachalah > .
should 1KI 011 010 And had commanded <06680 +tsavah > him
concerning <05921 + this <02088 +zeh > thing <01697 +dabar
> , that he {should} not go <03212 +yalak > after <00310 +>achar
> other <00312 +>acher > gods <00430 +>elohiym > : but he kept
<08104 +shamar > not that which <00834 +>aher > the LORD <03068
+Y@hovah > commanded <06680 +tsavah > .
should 1KI 014 002 And Jeroboam <03379 +Yarob said <00559
+>amar > to his wife <00802 +>ishshah > , Arise <06965 +quwm > ,
I pray <04994 +na> > thee , and disguise <08138 +shanah >
thyself , that thou be not known <03045 +yada< > to be the wife
<00802 +>ishshah > of Jeroboam <03379 +Yarob ; and get
<01980 +halak > thee to Shiloh <07887 +Shiyloh > : behold <02009
+hinneh > , there <08033 +sham > [ is ] Ahijah <00281 +>Achiyah
> the prophet <05030 +nabiy> > , which <01931 +huw> > told
<01696 +dabar > me that [ I {should} be ] king <04428 +melek >
over <05921 + this <02088 +zeh > people <05971 + .
should 1KI 021 003 And Naboth <05022 +Nabowth > said <00559
+>amar > to Ahab <00256 +>Ach>ab > , The LORD <03068 +Y@hovah >
forbid <02486 +chaliylah > it me , that I {should} give <05414
+nathan > the inheritance <05159 +nachalah > of my fathers <1>
unto thee .
should 2KI 003 027 Then he took <03947 +laqach > his eldest
<01060 +b@kowr > son <01121 +ben > that {should} have reigned
<04427 +malak > in his stead <08478 +tachath > , and offered
<05927 + him [ for ] a burnt <05930 + offering
upon the wall <02346 +chowmah > . And there was great <01419
+gadowl > indignation <07110 +qetseph > against <05921 +
Israel <03478 +Yisra>el > : and they departed <05265 +naca< >
from him , and returned <07725 +shuwb > to [ their own ] land
<00776 +>erets > .
should 2KI 004 043 And his servitor <08334 +sharath > said
<00559 +>amar > , What <04100 +mah > , {should} I set <05414
+nathan > this <02088 +zeh > before <06440 +paniym > an hundred
<03967 +me>ah > men <00376 +>iysh > ? He said <00559 +>amar >
again , Give <05414 +nathan > the people <05971 + , that
they may eat <00398 +>akal > : for thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > , They shall eat
<00398 +>akal > , and shall leave <03498 +yathar > [ thereof ] .
should 2KI 006 033 And while he yet <05750 + talked <01696
+dabar > with them , behold <02009 +hinneh > , the messenger
<04397 +mal>ak > came <03381 +yarad > down <03381 +yarad > unto
him : and he said <00559 +>amar > , Behold <02009 +hinneh > ,
this <02063 +zo>th > evil <07451 +ra< > [ is ] of the LORD
<03068 +Y@hovah > ; what <04100 +mah > {should} I wait <03176
+yachal > for the LORD <03068 +Y@hovah > any longer <05750 +
> ?
should 2KI 007 019 And that lord <07991 +shaliysh > answered
<06030 + the man <00376 +>iysh > of God <00430 +>elohiym
> , and said <00559 +>amar > , Now , behold <02009 +hinneh > , [
if ] the LORD <03068 +Y@hovah > {should} make <06213 +
windows <00699 +>arubbah > in heaven <08064 +shamayim > , might
such <02088 +zeh > a thing <01697 +dabar > be ? And he said
<00559 +>amar > , Behold <02009 +hinneh > , thou shalt see
<07200 +ra>ah > it with thine eyes <05869 + , but shalt
not eat <00398 +>akal > thereof .
should 2KI 008 013 And Hazael <02371 +Chaza>el > said <00559
+>amar > , But what <04100 +mah > , [ is ] thy servant <05650
+ a dog <03611 +keleb > , that he {should} do <06213
+ this <02088 +zeh > great <01419 +gadowl > thing <01697
+dabar > ? And Elisha <00477 +>Eliysha< > answered <00559 +>amar
> , The LORD <03068 +Y@hovah > hath shewed <07200 +ra>ah > me
that thou [ shalt be ] king <04428 +melek > over <05921 +
Syria <00758 +>Aram > .
should 2KI 011 009 And the captains <08269 +sar > over the
hundreds <03967 +me>ah > did <06213 + according to all
<03605 +kol > [ things ] that Jehoiada <03111 +Yowyada< > the
priest <03548 +kohen > commanded <06680 +tsavah > : and they
took <03947 +laqach > every man <00376 +>iysh > his men <00582
+>enowsh > that were to come <00935 +bow> > in on the sabbath
<07676 +shabbath > , with them that {should} go <03318 +yatsa> >
out on the sabbath <07676 +shabbath > , and came <00935 +bow> >
to Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > .
should 2KI 011 017 . And Jehoiada <03111 +Yowyada< > made <03772
+karath > a covenant <01285 +b@riyth > between <00996 +beyn >
the LORD <03068 +Y@hovah > and the king <04428 +melek > and the
people <05971 + , that they {should} be the LORD S <03068
+Y@hovah > people <05971 + ; between <00996 +beyn > the
king <04428 +melek > also and the people <05971 + .
should 2KI 017 015 And they rejected <03988 +ma>ac > his
statutes <02706 +choq > , and his covenant <01285 +b@riyth >
that he made <03772 +karath > with their fathers <1> , and his
testimonies <5715> which <00834 +>aher > he testified <05749
+ against them ; and they followed vanity <01892 +hebel > ,
and became <01891 +habal > vain <01891 +habal > , and went
<03212 +yalak > after <00310 +>achar > the heathen <01471 +gowy
> that [ were ] round <05439 +cabiyb > about them , [ concerning
] whom <00834 +>aher > the LORD <03068 +Y@hovah > had charged
<06680 +tsavah > them , that they {should} not do <06213 +
> like them .
should 2KI 017 028 Then one <00259 +>echad > of the priests
<03548 +kohen > whom <00834 +>aher > they had carried <01540
+galah > away <01540 +galah > from Samaria <08111 +Shom@rown >
came <00935 +bow> > and dwelt <03427 +yashab > in Bethel <01008
+Beyth - >El > , and taught <03384 +yarah > them how <00349
+>eyk > they {should} fear <03372 +yare> > the LORD <03068
+Y@hovah > .
should 2KI 018 035 Who <04310 +miy > [ are ] they among all
<03605 +kol > the gods <00430 +>elohiym > of the countries
<00776 +>erets > , that have delivered <05337 +natsal > their
country <00776 +>erets > out of mine hand <03027 +yad > , that
the LORD <03068 +Y@hovah > {should} deliver <05337 +natsal >
Jerusalem <03389 +Y@ruwshalaim > out of mine hand <03027 +yad > ?
should 1CH 009 028 And [ certain ] of them had the charge <05921
+ of the ministering <05656 + vessels <03627
+k@liy > , that they {should} bring them in and out by tale
<04557 +micpar > .
should 1CH 011 019 And said <00559 +>amar > , My God <00430
+>elohiym > forbid <02486 +chaliylah > it me , that I {should}
do <06213 + this <02063 +zo>th > thing : shall I drink
<08354 +shathah > the blood <01818 +dam > of these <00428 +>el -
leh > men <00582 +>enowsh > that have put <05414 +nathan > their
lives <05315 +nephesh > in jeopardy ? for with [ the jeopardy of
] their lives <05315 +nephesh > they brought <00935 +bow> > it .
Therefore he would <14> not drink <08354 +shathah > it . These
<00428 +>el - leh > things did <06213 + these <00428 +>el
- leh > three <07969 +shalowsh > mightiest <01368 +gibbowr > .
should 1CH 016 042 And with them Heman <01968 +Heyman > and
Jeduthun <03038 +Y@duwthuwn > with trumpets <02689 +chatsots@rah
> and cymbals <04700 +m@tseleth > for those that {should} make a
sound <08085 +shama< > , and with musical <07892 +shiyr >
instruments <03627 +k@liy > of God <00430 +>elohiym > . And the
sons <01121 +ben > of Jeduthun <03038 +Y@duwthuwn > [ were ]
porters <08179 +sha .
should 1CH 021 017 And David <01732 +David > said <00559 +>amar
> unto God <00430 +>elohiym > , [ Is it ] not I [ that ]
commanded <00559 +>amar > the people <05971 + to be
numbered <04487 +manah > ? even I it is that have sinned <02398
+chata> > and done evil <07489 +ra indeed ; but [ as for ]
these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100
+mah > have they done <06213 + ? let thine hand <03027
+yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my
God <00430 +>elohiym > , be on me , and on my father s <1> house
<01004 +bayith > ; but not on thy people <05971 + , that
they {should} be plagued <04046 +maggephah > .
should 1CH 021 018 . Then the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > commanded <00559 +>amar > Gad <01410 +Gad > to
say <00559 +>amar > to David <01732 +David > , that David <01732
+David > {should} go <05927 + up , and set <06965 +quwm >
up an altar <04196 +mizbeach > unto the LORD <03068 +Y@hovah >
in the threshingfloor <01637 +goren > of Ornan <00771 +>Ornan >
the Jebusite <02983 +Yebuwciy > .
should 1CH 023 013 The sons <01121 +ben > of Amram <06019
+ ; Aaron <00175 +>Aharown > and Moses <04872 +Mosheh > :
and Aaron <00175 +>Aharown > was separated <00914 +badal > ,
that he {should} sanctify <06942 +qadash > the most <06944
+qodesh > holy <06944 +qodesh > things , he and his sons <01121
+ben > for ever <05769 + , to burn <06999 +qatar >
incense <06999 +qatar > before <06440 +paniym > the LORD <03068
+Y@hovah > , to minister <08334 +sharath > unto him , and to
bless <01288 +barak > in his name <08034 +shem > for ever <05769
+ .
should 1CH 023 032 And that they {should} keep <08104 +shamar >
the charge <04931 +mishmereth > of the tabernacle <00168 +>ohel
> of the congregation <04150 +mow , and the charge <04931
+mishmereth > of the holy <06944 +qodesh > [ place ] , and the
charge <04931 +mishmereth > of the sons <01121 +ben > of Aaron
<00175 +>Aharown > their brethren <00251 +>ach > , in the
service <05656 + of the house <01004 +bayith > of the