shed , 1CH , 22:8 , 1CH , 22:8 , 1CH , 28:3
shed , 1KI , 2:5 , 1KI , 2:31
shed , 1SA , 25:26 , 1SA , 25:31 , 1SA , 25:33
shed , 2KI , 21:16 , 2KI , 24:4
shed , 2SA , 20:10
shed , AC , 2:33 , AC , 22:20
shed , DE , 19:10 , DE , 21:7
shed , EX , 22:2 , EX , 22:3
shed , EZE , 16:38 , EZE , 22:4 , EZE , 22:6 , EZE , 22:9 ,
EZE , 22:12 , EZE , 22:27 , EZE , 23:45 , EZE , 33:25 , EZE ,
35:5 , EZE , 36:18
shed , GE , 9:6 , GE , 37:22
shed , ISA , 59:7
shed , JER , 7:6 , JER , 22:3 , JER , 22:17
shed , JOE , 3:19
shed , LA , 4:13
shed , LE , 17:4
shed , LU , 11:50 , LU , 22:20
shed , MR , 14:24
shed , MT , 23:35 , MT , 26:28
shed , NU , 35:33 , NU , 35:33
shed , PR , 1:16 , PR , 6:17
shed , PS , 79:3 , PS , 79:10 , PS , 106:38
shed , RE , 16:6
shed , RO , 3:15 , RO , 5:5
shed , TIT , 3:6
shedder , EZE , 18:10
sheddeth , EZE , 22:3
sheddeth , GE , 9:6
shedding , HEB , 9:22
God 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter
an oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, be admonished (warned) of {God}, reveal, speak.[ql
a 5550 # chronos {khron'-os}; of uncertain derivation; a space
of time (in general, and thus properly distinguished from 2540,
which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension, an
individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), ({a}) while.[ql
abroad 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno
{ek-khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, run greedily (out),
shed ({abroad}, forth), spill.[ql
admonished 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be called, be {admonished} (warned) of God,
reveal, speak.[ql
astonished 2285 # thambos {tham'-bos}; akin to an obsolete
tapho (to dumbfound); stupefaction (by surprise), i.e.
astonishment: -- X amazed, + {astonished}, wonder.[ql
astonished 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192;
to hold all around, i.e. include, clasp (figuratively): -- +
{astonished}, contain, after [this manner].[ql
astonished 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;
to put (stand) out of wits, i.e. astound, or (reflexively)
become astounded, insane: -- amaze, be (make) {astonished}, be
beside self (selves), bewitch, wonder.[ql
be 3741 # hosios {hos'-ee-os}; of uncertain affinity; properly,
right (by intrinsic or divine character; thus distinguished from
1342, which refers rather to human statutes and relations; from
2413, which denotes formal consecration; and from 40, which
relates to purity from defilement), i.e. hallowed (pious, sacred,
sure): -- holy, mercy, shalt {be}.[ql
be 5099 # tino {tee'-no}; strengthened for a primary tio {tee'-
o} (which is only used as an alternate in certain tenses); to
pay a price, i.e. as a penalty: -- {be} punished with.[ql
be 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an
oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, {be} admonished (warned) of God, reveal, speak.[ql
be 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an
oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- {be} called, be admonished (warned) of God, reveal, speak.[ql
better 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
{better}, fair, good(-ly), honest, meet, well, worthy.[ql
blame 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without {blame} (blemish, fault, spot), faultless, unblameable.
[ql
blame 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without {blame} (blemish, fault, spot), faultless, unblameable.
[ql
blemish 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without blame ({blemish}, fault, spot), faultless, unblameable.
[ql
blemish 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without blame ({blemish}, fault, spot), faultless, unblameable.
[ql
brass 5474 # chalkolibanon {khal-kol-ib'-an-on}; neuter of a
compound of 5475 and 3030 (in the implied mean of whiteness or
brilliancy); burnished copper, an alloy of copper (or gold) and
silver having a brilliant lustre: -- fine {brass}.[ql
bring 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, ({bring} to, give)
light, make to see.[ql
called 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be {called}, be admonished (warned) of God,
reveal, speak.[ql
chaff 0892 # achuron {akh'-oo-ron}; perhaps remotely from cheo
(to shed forth); chaff (as diffusive): -- {chaff}.[ql
enlighten 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays,
i.e. to shine or (transitively) to brighten up (literally or
figuratively): -- {enlighten}, illuminate, (bring to, give)
light, make to see.[ql
fair 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, {fair}, good(-ly), honest, meet, well, worthy.[ql
fault 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without blame (blemish, {fault}, spot), faultless, unblameable.
[ql
faultless 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without blame (blemish, fault, spot), {faultless}, unblameable.
[ql
fine 5474 # chalkolibanon {khal-kol-ib'-an-on}; neuter of a
compound of 5475 and 3030 (in the implied mean of whiteness or
brilliancy); burnished copper, an alloy of copper (or gold) and
silver having a brilliant lustre: -- {fine} brass.[ql
finished 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be {finished}, follow, be found, be fulfilled, +
God forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be published,
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
forth 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, run greedily (out),
shed (abroad, {forth}), spill.[ql
give 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring to, {give})
light, make to see.[ql
good 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, {good}(-ly), honest, meet, well, worthy.[ql
greedily 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno
{ek-khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, run {greedily}
(out), shed (abroad, forth), spill.[ql
gush 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- {gush} (pour) out, run greedily
(out), shed (abroad, forth), spill.[ql
heart 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- {heart} (+ -ily), life, mind, soul, + us, + you.[ql
holy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- {holy}, mercy, shalt be.[ql
honest 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), {honest}, meet, well, worthy.[ql
illuminate 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays,
i.e. to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, {illuminate}, (bring to, give)
light, make to see.[ql
life 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), {life}, mind, soul, + us, + you.[ql
light 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring to, give)
{light}, make to see.[ql
make 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring to, give) light,
{make} to see.[ql
meet 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, {meet}, well, worthy.[ql
mercy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, {mercy}, shalt be.[ql
mind 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, {mind}, soul, + us, + you.[ql
of 0855 # aphantos {af'-an-tos}; from 1 (as a negative
particle) and a derivative of 5316; non-manifested, i.e.
invisible: -- vanished out {of} sight.[ql
of 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an
oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, be admonished (warned) {of} God, reveal, speak.[ql
offscouring 4067 # peripsoma {per-ip'-so-mah}; from a
comparative of 4012 and psao (to rub); something brushed all
around, i.e. off-scrapings (figuratively, scum): --
{offscouring}.[ql
oftentime 5550 # chronos {khron'-os}; of uncertain derivation;
a space of time (in general, and thus properly distinguished
from 2540, which designates a fixed or special occasion; and
from 165, which denotes a particular period) or interval; by
extension, an individual opportunity; by implication, delay: --
+ years old, season, space, (X {often-)time}(-s), (a) while.[ql
old 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years
{old}, season, space, (X often-)time(-s), (a) while.[ql
out 0855 # aphantos {af'-an-tos}; from 1 (as a negative
particle) and a derivative of 5316; non-manifested, i.e.
invisible: -- vanished {out} of sight.[ql
out 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) {out}, run greedily
(out), shed (abroad, forth), spill.[ql
out 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, run greedily
({out}), shed (abroad, forth), spill.[ql
pour 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush ({pour}) out, run greedily
(out), shed (abroad, forth), spill.[ql
published 1096 # ginomai {ghin'-om-ahee}; a prolongation and
middle voice form of a primary verb; to cause to be ("gen"-
erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.): --
arise, be assembled, be(-come, -fall, -have self), be brought
(to pass), (be) come (to pass), continue, be divided, draw, be
ended, fall, be finished, follow, be found, be fulfilled, + God
forbid, grow, happen, have, be kept, be made, be married, be
ordained to be, partake, pass, be performed, be {published},
require, seem, be showed, X soon as it was, sound, be taken, be
turned, use, wax, will, would, be wrought.[ql
punished 5099 # tino {tee'-no}; strengthened for a primary tio
{tee'-o} (which is only used as an alternate in certain tenses);
to pay a price, i.e. as a penalty: -- be {punished} with.[ql
reveal 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be called, be admonished (warned) of God,
{reveal}, speak.[ql
run 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, {run} greedily
(out), shed (abroad, forth), spill.[ql
season 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
{season}, space, (X often-)time(-s), (a) while.[ql
see 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring to, give) light,
make to {see}.[ql
shalt 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, mercy, {shalt} be.[ql
shed 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, run greedily (out),
{shed} (abroad, forth), spill.[ql
sight 0855 # aphantos {af'-an-tos}; from 1 (as a negative
particle) and a derivative of 5316; non-manifested, i.e.
invisible: -- vanished out of {sight}.[ql
soul 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, {soul}, + us, + you.[ql
space 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, {space}, (X often-)time(-s), (a) while.[ql
speak 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter
an oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, be admonished (warned) of God, reveal, {speak}.[ql
spill 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, run greedily (out),
shed (abroad, forth), {spill}.[ql
spot 0784 # aspilos {as'-pee-los}; from 1 (as a negative
particle) and 4695; unblemished (physically or morally): --
without {spot}, unspotted.[ql
spot 0299 # amomos {am'-o-mos}; from 1 (as a negative particle)
and 3470; unblemished (literally or figuratively): -- without
blame (blemish, fault, {spot}), faultless, unblameable.[ql
to 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring {to}, give)
light, make to see.[ql
to 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring to, give) light,
make {to} see.[ql
unblameable 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without blame (blemish, fault, spot), faultless, {unblameable}.
[ql
unspotted 0784 # aspilos {as'-pee-los}; from 1 (as a negative
particle) and 4695; unblemished (physically or morally): --
without spot, {unspotted}.[ql
us 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + {us}, + you.[ql
vanished 0855 # aphantos {af'-an-tos}; from 1 (as a negative
particle) and a derivative of 5316; non-manifested, i.e.
invisible: -- {vanished} out of sight.[ql
warned 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be called, be admonished ({warned}) of God,
reveal, speak.[ql
weep 1145 # dakruo {dak-roo'-o}; from 1144; to shed tears: --
{weep}. Compare 2799.[ql
well 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, {well}, worthy.[ql
while 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), (a) {while}.[ql
with 5099 # tino {tee'-no}; strengthened for a primary tio
{tee'-o} (which is only used as an alternate in certain tenses);
to pay a price, i.e. as a penalty: -- be punished {with}.[ql
without 0784 # aspilos {as'-pee-los}; from 1 (as a negative
particle) and 4695; unblemished (physically or morally): --
{without} spot, unspotted.[ql
without 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
{without} blame (blemish, fault, spot), faultless, unblameable.
[ql
worthy 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, well, {worthy}.[ql
years 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + {years}
old, season, space, (X often-)time(-s), (a) while.[ql
you 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + us, + {you}.[ql
~~~~~~
shed Interlinear Index Study
shed GEN 009 006 Whoso sheddeth <08210 +shaphak > man s <00120
+>adam > blood <01818 +dam > , by man <00120 +>adam > shall his
blood <01818 +dam > be {shed} <08210 +shaphak > : for in the
image <06754 +tselem > of God <00430 +>elohiym > made <06213
+ he man <00120 +>adam > .
Shed GEN 037 022 And Reuben <07205 +R@>uwben > said <00559
+>amar > unto them , {Shed} <08210 +shaphak > no <03808 +lo> >
blood <01818 +dam > , [ but ] cast <07993 +shalak > him into
<00413 +>el > this <02088 +zeh > pit <00953 +bowr > that [ is ]
in the wilderness <04057 +midbar > , and lay <07971 +shalach >
no <03808 +lo> > hand <03027 +yad > upon him ; that he might rid
<05337 +natsal > him out of their hands <03027 +yad > , to
deliver <07725 +shuwb > him to his father <1> again <07725
+shuwb > .
shed LEV 017 004 And bringeth <00935 +bow> > it not unto the
door <06607 +pethach > of the tabernacle <00168 +>ohel > of the
congregation <04150 +mow , to offer <07126 +qarab > an
offering <07133 +qorban > unto the LORD <03068 +Y@hovah > before
<06440 +paniym > the tabernacle <04908 +mishkan > of the LORD
<03068 +Y@hovah > ; blood <01818 +dam > shall be imputed <02803
+chashab > unto that man <00376 +>iysh > ; he hath {shed} <08210
+shaphak > blood <01818 +dam > ; and that man <00376 +>iysh >
shall be cut <03772 +karath > off from among <07130 +qereb > his
people <05971 + :
shed NUM 035 033 So ye shall not pollute <02610 +chaneph > the
land <00776 +>erets > wherein <00834 +>aher > ye [ are ] : for
blood <01818 +dam > it defileth <02610 +chaneph > the land
<00776 +>erets > : and the land <00776 +>erets > cannot <03308
+yophiy > be cleansed <03722 +kaphar > of the blood <01818 +dam
> that is shed <08210 +shaphak > therein , but by the blood
<01818 +dam > of him that {shed} <08210 +shaphak > it .
shed NUM 035 033 So ye shall not pollute <02610 +chaneph > the
land <00776 +>erets > wherein <00834 +>aher > ye [ are ] : for
blood <01818 +dam > it defileth <02610 +chaneph > the land
<00776 +>erets > : and the land <00776 +>erets > cannot <03308
+yophiy > be cleansed <03722 +kaphar > of the blood <01818 +dam
> that is {shed} <08210 +shaphak > therein , but by the blood
<01818 +dam > of him that shed <08210 +shaphak > it .
shed DEU 019 010 That innocent <05355 +naqiy > blood <01818 +dam
> be not {shed} <08210 +shaphak > in thy land <00776 +>erets > ,
which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > giveth <05414 +nathan > thee [ for ] an inheritance
<05159 +nachalah > , and [ so ] blood <01818 +dam > be upon thee
.
shed DEU 021 007 And they shall answer <06030 + and say
<00559 +>amar > , Our hands <3027yad > have not {shed} <08210
+shaphak > this <02088 +zeh > blood <01818 +dam > , neither
<03808 +lo> > have our eyes <05869 + seen <07200 +ra>ah >
[ it ] .
shed 1SA 025 026 Now <06258 + therefore , my lord <00113
+>adown > , [ as ] the LORD <03068 +Y@hovah > liveth <02416
+chay > , and [ as ] thy soul <05315 +nephesh > liveth <02416
+chay > , seeing the LORD <03068 +Y@hovah > hath withholden
<04513 +mana< > thee from coming <00935 +bow> > to [ {shed} ]
blood <01818 +dam > , and from avenging <03467 +yasha< > thyself
with thine own hand <03027 +yad > , now <06258 + let
thine enemies <00341 +>oyeb > , and they that seek <01245
+baqash > evil <07451 +ra< > to my lord <00113 +>adown > , be as
Nabal <05037 +Nabal > .
shed 1SA 025 031 That this <02063 +zo>th > shall be no <03808
+lo> > grief <06330 +puwqah > unto thee , nor offence <04383
+mikshowl > of heart <03820 +leb > unto my lord <00136 +>Adonay
> , either that thou hast {shed} <08210 +shaphak > blood <01818
+dam > causeless <02600 +chinnam > , or that my lord <00136
+>Adonay > hath avenged <03467 +yasha< > himself : but when the
LORD <03068 +Y@hovah > shall have dealt well <03190 +yatab >
with my lord <00113 +>adown > , then remember <02142 +zakar >
thine handmaid <00519 +>amah > .
shed 1SA 025 033 And blessed <01288 +barak > [ be ] thy advice
<02940 +ta , and blessed <01288 +barak > [ be ] thou ,
which <00834 +>aher > hast kept <03607 +kala> > me this <02088
+zeh > day <03117 +yowm > from coming <00935 +bow> > to [ {shed}
] blood <01818 +dam > , and from avenging <03467 +yasha< >
myself with mine own hand <03027 +yad > .
shed 2SA 020 010 But Amasa <06021 + > took no <03808 +lo>
> heed <08104 +shamar > to the sword <02719 +chereb > that [ was
] in Joab s <03097 +Yow>ab > hand <03027 +yad > : so he smote
<05221 +nakah > him therewith in the fifth <02570 +chomesh > [
rib ] , and {shed} <08210 +shaphak > out his bowels <04578
+me to the ground <00776 +>erets > , and struck <08138
+shanah > him not again <08138 +shanah > ; and he died <04191
+muwth > . So Joab <03097 +Yow>ab > and Abishai <52> his brother
<00251 +>ach > pursued <07291 +radaph > after <00310 +>achar >
Sheba <07652 +sheba< > the son <01121 +ben > of Bichri <01075
+Bikriy > .
shed 1KI 002 005 Moreover <01571 +gam > thou knowest <03045
+yada< > also <01571 +gam > what Joab <03097 +Yow>ab > the son
<01121 +ben > of Zeruiah <06870 +Ts@ruwyah > did <06213 +
to me , [ and ] what <00834 +>aher > he did <06213 + to
the two <08147 +sh@nayim > captains <08269 +sar > of the hosts
<06635 +tsaba> > of Israel <03478 +Yisra>el > , unto Abner <74>
the son <01121 +ben > of Ner <05369 +Ner > , and unto Amasa
<06021 + > the son <01121 +ben > of Jether <03500 +Yether
> , whom he slew <02026 +harag > , and {shed} <07760 +suwm > the
blood <01818 +dam > of war <04421 +milchamah > in peace <07965
+shalowm > , and put <05414 +nathan > the blood <01818 +dam > of
war <04421 +milchamah > upon his girdle <02290 +chagowr > that [
was ] about his loins <04975 +mothen > , and in his shoes <05275
+na that [ were ] on his feet <07272 +regel > .
shed 1KI 002 031 And the king <04428 +melek > said <00559 +>amar
> unto him , Do <06213 + as he hath said <01696 +dabar > ,
and fall <06293 +paga< > upon him , and bury <06912 +qabar >
him ; that thou mayest take <05493 +cuwr > away <05493 +cuwr >
the innocent <02600 +chinnam > blood <01818 +dam > , which
<00834 +>aher > Joab <03097 +Yow>ab > {shed} <08210 +shaphak > ,
from me , and from the house <01004 +bayith > of my father <1> .
shed 1CH 022 008 But the word <01697 +dabar > of the LORD <03068
+Y@hovah > came <01961 +hayah > to me , saying <00559 +>amar > ,
Thou hast shed <08210 +shaphak > blood <01818 +dam > abundantly
<07230 +rob > , and hast made <06213 + great <01419
+gadowl > wars <04421 +milchamah > : thou shalt not build <01129
+banah > an house <01004 +bayith > unto my name <08034 +shem > ,
because <03588 +kiy > thou hast {shed} <08210 +shaphak > much
<07227 +rab > blood <01818 +dam > upon the earth <00776 +>erets
> in my sight <06440 +paniym > .
shed 1CH 022 008 But the word <01697 +dabar > of the LORD <03068
+Y@hovah > came <01961 +hayah > to me , saying <00559 +>amar > ,
Thou hast {shed} <08210 +shaphak > blood <01818 +dam >
abundantly <07230 +rob > , and hast made <06213 + great
<01419 +gadowl > wars <04421 +milchamah > : thou shalt not build
<01129 +banah > an house <01004 +bayith > unto my name <08034
+shem > , because <03588 +kiy > thou hast shed <08210 +shaphak >
much <07227 +rab > blood <01818 +dam > upon the earth <00776
+>erets > in my sight <06440 +paniym > .
shed 1CH 028 003 But God <00430 +>elohiym > said <00559 +>amar >
unto me , Thou shalt not build <01129 +banah > an house <01004
+bayith > for my name <08034 +shem > , because <03588 +kiy >
thou [ hast been ] a man <00376 +>iysh > of war <04421
+milchamah > , and hast {shed} <08210 +shaphak > blood <01818
+dam > .
shed PSA 079 003 Their blood <01818 +dam > have they {shed}
<08210 +shaphak > like water <04325 +mayim > round <05439
+cabiyb > about Jerusalem <03389 +Y@ruwshalaim > ; and [ there
was ] none <00369 +>ayin > to bury <06912 +qabar > [ them ] .
shed PSA 079 010 Wherefore <04100 +mah > should the heathen
<01471 +gowy > say <00559 +>amar > , Where <00346 +>ayeh > [ is
] their God <00430 +>elohiym > ? let him be known <03045 +yada<
> among the heathen <01471 +gowy > in our sight <05869 +
[ by ] the revenging <05360 +n@qamah > of the blood <01818 +dam
> of thy servants <05650 + [ which is ] {shed} <08210
+shaphak > .
shed PSA 106 038 And {shed} <08210 +shaphak > innocent <05355
+naqiy > blood <01818 +dam > , [ even ] the blood <01818 +dam >
of their sons <01121 +ben > and of their daughters <01121 +ben >
, whom <00834 +>aher > they sacrificed <02076 +zabach > unto the
idols <06091 + of Canaan <03667 +K@na : and the
land <00776 +>erets > was polluted <02610 +chaneph > with blood
<01818 +dam > .
shed PRO 001 016 For their feet <07272 +regel > run <07323
+ruwts > to evil <07451 +ra< > , and make haste <04116 +mahar >
to {shed} <08210 +shaphak > blood <01818 +dam > .
shed PRO 006 017 A proud <07311 +ruwm > look <05869 + , a
lying <08267 +sheqer > tongue <03956 +lashown > , and hands
<03027 +yad > that {shed} <08210 +shaphak > innocent <05355
+naqiy > blood <01818 +dam > ,
shed ISA 059 007 Their feet <07272 +regel > run <07323 +ruwts >
to evil <07451 +ra< > , and they make haste <04116 +mahar > to
{shed} <08210 +shaphak > innocent <05355 +naqiy > blood <01818
+dam > : their thoughts <04284 +machashabah > [ are ] thoughts
<04284 +machashabah > of iniquity <00205 +>aven > ; wasting
<07701 +shod > and destruction <07667 +sheber > [ are ] in their
paths <04546 +m@cillah > .
shed JER 007 006 [ If ] ye oppress <06231 + not the
stranger <01616 +ger > , the fatherless <03490 +yathowm > , and
the widow <00490 +>almanah > , and {shed} <08210 +shaphak > not
innocent <05355 +naqiy > blood <01818 +dam > in this <02088 +zeh
> place <04725 +maqowm > , neither <03808 +lo> > walk <03212
+yalak > after <00310 +>achar > other <00312 +>acher > gods
<00430 +>elohiym > to your hurt <07451 +ra< > :
shed JER 022 003 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > ; Execute <06213 + ye judgment
<04941 +mishpat > and righteousness <06666 +ts@daqah > , and
deliver <05337 +natsal > the spoiled <01497 +gazal > out of the
hand <03027 +yad > of the oppressor <06216 + : and do
no <00408 +>al > wrong <03238 +yanah > , do no <00408 +>al >
violence <02554 +chamac > to the stranger <01616 +ger > , the
fatherless <03490 +yathowm > , nor the widow <00490 +>almanah > ,
neither <00408 +>al > {shed} <08210 +shaphak > innocent <05355
+naqiy > blood <01818 +dam > in this <02088 +zeh > place <04725
+maqowm > .
shed JER 022 017 But thine eyes <05869 + and thine heart
<03820 +leb > [ are ] not but for thy covetousness <01215
+betsa< > , and for to {shed} <08210 +shaphak > innocent <05355
+naqiy > blood <01818 +dam > , and for oppression <06233 +
> , and for violence <04835 +m@rutsah > , to do <06213 +
[ it ] .
shed LAM 004 013 . For the sins <02403 +chatta>ah > of her
prophets <05030 +nabiy> > , [ and ] the iniquities <05771 +
> of her priests <03548 +kohen > , that have {shed} <08210
+shaphak > the blood <01818 +dam > of the just <06662 +tsaddiyq
> in the midst <07130 +qereb > of her ,
shed EZE 016 038 And I will judge <08199 +shaphat > thee , as
women that break <05003 +na>aph > wedlock <05003 +na>aph > and
{shed} <08210 +shaphak > blood <01818 +dam > are judged <04941
+mishpat > ; and I will give <05414 +nathan > thee blood <01818
+dam > in fury <02534 +chemah > and jealousy <07068 +qin>ah > .
shed EZE 022 004 Thou art become <00816 +>asham > guilty <00816
+>asham > in thy blood <01818 +dam > that thou hast {shed}
<08210 +shaphak > ; and hast defiled <02930 +tame> > thyself in
thine idols <01544 +gilluwl > which <00834 +>aher > thou hast
made <06213 + ; and thou hast caused thy days <03117
+yowm > to draw near <07126 +qarab > , and art come <00935 +bow>
> [ even ] unto thy years <08141 +shaneh > : therefore <03651
+ken > have I made <05414 +nathan > thee a reproach <02781
+cherpah > unto the heathen <01471 +gowy > , and a mocking
<07048 +qallacah > to all <03605 +kol > countries <00776 +>erets
> .
shed EZE 022 006 Behold <02009 +hinneh > , the princes <05387
+nasiy> > of Israel <03478 +Yisra>el > , every <00376 +>iysh >
one <00376 +>iysh > were in thee to their power <02220 +z@rowa<
> to {shed} <08210 +shaphak > blood <01818 +dam > .
shed EZE 022 009 In thee are men <00582 +>enowsh > that carry
<07400 +rakiyl > tales <07400 +rakiyl > to {shed} <08210
+shaphak > blood <01818 +dam > : and in thee they eat <00398
+>akal > upon the mountains <02022 +har > : in the midst <08432
+tavek > of thee they commit <06213 + lewdness <02154
+zimmah > .
shed EZE 022 012 In thee have they taken <03947 +laqach > gifts
<07810 +shachad > to {shed}<08210 +shaphak > blood <01818 +dam >
; thou hast taken <03947 +laqach > usury <05392 +neshek > and
increase <08635 +tarbuwth > , and thou hast greedily gained
<01214 +batsa< > of thy neighbours <07453 +rea< > by extortion
<06233 + , and hast forgotten <07911 +shakach > me ,
saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > .
shed EZE 022 027 Her princes <08269 +sar > in the midst <07130
+qereb > thereof [ are ] like wolves <02061 +z@>eb > ravening
<02963 +taraph > the prey <02964 +tereph > , to {shed} <08210
+shaphak > blood <01818 +dam > , [ and ] to destroy <6> souls
<05315 +nephesh > , to get <01214 +batsa< > dishonest <01215
+betsa< > gain <01214 +batsa< > .
shed EZE 023 045 And the righteous <06662 +tsaddiyq > men <00582
+>enowsh > , they shall judge <08199 +shaphat > them after the
manner <04941 +mishpat > of adulteresses <05003 +na>aph > , and
after the manner <04941 +mishpat > of women that {shed} <08210
+shaphak > blood <01818 +dam > ; because <03588 +kiy > they [
are ] adulteresses <05003 +na>aph > , and blood <01818 +dam > [
is ] in their hands <03027 +yad > .
shed EZE 033 025 Wherefore <03651 +ken > say <00559 +>amar >
unto them , Thus <03541 +koh > saith <00559 +>amar > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > ; Ye eat <00398 +>akal >
with the blood <01818 +dam > , and lift <05375 +nasa> > up your
eyes <05869 + toward <00413 +>el > your idols <01544
+gilluwl > , and {shed} <08210 +shaphak > blood <01818 +dam > :
and shall ye possess <03423 +yarash > the land <00776 +>erets > ?
shed EZE 035 005 Because <03588 +kiy > thou hast had <01961
+hayah > a perpetual <05769 + hatred <00342 +>eybah > ,
and hast {shed} <05064 +nagar > [ the blood of ] the children
<01121 +ben > of Israel <03478 +Yisra>el > by the force <03027
+yad > of the sword <02719 +chereb > in the time <06256 +
of their calamity <00343 +>eyd > , in the time <06256 + [
that their ] iniquity <05771 + [ had ] an end <07093
+qets > :
shed EZE 036 018 Wherefore I poured <08210 +shaphak > my fury
<02534 +chemah > upon them for the blood <01818 +dam > that they
had {shed} <08210 +shaphak > upon the land <00776 +>erets > ,
and for their idols <01544 +gilluwl > [ wherewith ] they had
polluted <02930 +tame> > it :
shed JOE 003 019 Egypt <04714 +Mitsrayim > shall be a desolation
<08077 +sh@mamah > , and Edom <00123 +>Edom > shall be a
desolate <08077 +sh@mamah > wilderness <04057 +midbar > , for
the violence <02555 +chamac > [ against ] the children <01121
+ben > of Judah <03063 +Y@huwdah > , because <00834 +>aher >
they have {shed} <08210 +shaphak > innocent <05355 +naqiy >
blood <01818 +dam > in their land <00776 +>erets > .
shed MAT 023 035 That upon you may come <2064 -erchomai -> all
<3956 -pas -> the righteous <1342 -dikaios -> blood <0129 -haima
-> {shed} <1632 -ekcheo -> upon the earth <1093 -ge -> , from
the blood <0129 -haima -> of righteous <1342 -dikaios -> Abel
<0006 -Abel -> unto the blood <0129 -haima -> of Zacharias <2197
-Zacharias -> son <5207 -huios -> of Barachias <0914 -Barachias -
> , whom <3739 -hos -> ye slew <5407 -phoneuo -> between <3342 -
metaxu -> the temple <3485 -naos -> and the altar <2379 -
thusiasterion -> .
shed MAT 026 028 For this <5124 -touto -> is my blood <0129 -
haima -> of the new <2537 -kainos -> testament <1242 -diatheke -
> , which <3588 -ho -> is {shed} <1632 -ekcheo -> for many <4183
-polus -> for the remission <0859 -aphesis -> of sins <0266 -
hamartia -> .
shed MAR 014 024 And he said <2036 -epo -> unto them , This
<5124 -touto -> is my blood <0129 -haima -> of the new <2537 -
kainos -> testament <1242 -diatheke -> , which <3588 -ho -> is
{shed} <1632 -ekcheo -> for many <4183 -polus -> .
shed LUK 011 050 That the blood LUK 0129 -haima - of all 3956 -
pas - the prophets 4396 -prophetes - , which 3588 -ho - was
{shed} 1632 -ekcheo - from the foundation 2602 -katabole - of
the world 2889 -kosmos - , may be required 1567 -ekzeteo - of
this 5026 -taute - generation 1074 -genea - ;
shed LUK 022 020 Likewise 5615 -hosautos - also 2532 -kai - the
cup 4221 -poterion - after 3326 -meta - supper 1172 -deipneo - ,
saying 3004 -lego - , This 5124 -touto - cup 4221 -poterion - [
is ] the new 2537 -kainos - testament 1242 -diatheke - in my
blood LUK 0129 -haima - , which 3588 -ho - is {shed} 1632 -
ekcheo - for you .
shed ACT 002 033 Therefore <3767 -oun -> being by the right
<1188 -dexios -> hand of God <2316 -theos -> exalted <5312 -
hupsoo -> , and having received <2983 -lambano -> of the Father
<3962 -pater -> the promise <1860 -epaggelia -> of the Holy
<0040 -hagios -> Ghost <4151 -pneuma -> , he hath {shed} <1632 -
ekcheo -> forth <1632 -ekcheo -> this <5124 -touto -> , which
<3739 -hos -> ye now <3568 -nun -> see <0991 -blepo -> and hear
<0191 -akouo -> .
shed ACT 022 020 And when <3753 -hote -> the blood <0129 -haima -
> of thy martyr <3144 -martus -> Stephen <4736 -Stephanos -> was
{shed} <1632 -ekcheo -> , I also <2532 -kai -> was standing
<2186 -ephistemi -> by , and consenting <4909 -suneudokeo ->
unto his death <0336 -anairesis -> , and kept <5442 -phulasso ->
the raiment <2440 -himation -> of them that slew <0337 -anaireo -
> him .
shed ROM 003 015 Their feet <4228 -pous -> [ are ] swift <3691 -
oxus -> to {shed} <1632 -ekcheo -> blood <0129 -haima -> :
shed ROM 005 005 And hope <1680 -elpis -> maketh <2617 -
kataischuno -> not ashamed <2617 -kataischuno -> ; because <3754
-hoti -> the love <0026 -agape -> of God <2316 -theos -> is
{shed} <1632 -ekcheo -> abroad <1632 -ekcheo -> in our hearts
<2588 -kardia -> by the Holy <0040 -hagios -> Ghost <4151 -
pneuma -> which <3588 -ho -> is given <1325 -didomi -> unto us .
shed TIT 003 006 Which <3739 -hos -> he {shed} <1632 -ekcheo ->
on <1909 -epi -> us abundantly <4146 -plousios -> through <1223 -
dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> our
Saviour <4990 -soter -> ;
shed REV 016 006 For they have {shed} <1632 -ekcheo -> the blood
<0129 -haima -> of saints <0040 -hagios -> and prophets <4396 -
prophetes -> , and thou hast given <1325 -didomi -> them blood
<0129 -haima -> to drink <4095 -pino -> ; for they are worthy
<0514 -axios -> .
~~~~~~
after seventy years be accomplished at babylon
all his bowels gushed out
are astonished at his reproof
are crushed before
be admonished
be astonished
be astonished
be established <2PE1 -:12 >
be furbished
be punished <2PE2 -:9 >
be punished
be punished by
be punished by
be shed
be thou ravished always with her love
because his spirit was refreshed by you all <2CO7 -:13 >
because their country was nourished by
because they be replenished from
because they have shed innocent blood
because they have threshed gilead with threshing instruments
because thou hast shed much blood upon <1CH22 -:8 >
being astonished at
blood gushed out upon them <1KI18 -:28 >
burnished brass
burnt offering they washed <2CH4 -:6 >
burnt offering was finished <2CH29 -:28 >
but he finished not <1CH27 -:24 >
but she hath washed my feet with tears
but ye are washed <1CO6 -:11 >
by his spirit he hath garnished
by man shall his blood be shed
by understanding hath he established
by understanding it is established
by vanity shall be diminished
crushed alway
crushed balaam's foot against
david shall be established before <1KI2 -:45 >
desire accomplished is sweet
disciples were astonished at his words
earth which he hath established for ever
every province was published unto all people
finished it <1KI6 -:14 >
finished it <1KI6 -:9 >
finished it
fitches are not threshed with
for he oft refreshed me <2TI1 -:16 >
for they have refreshed my spirit <1CO16 -:18 >
garnished with all manner
god is shed abroad
gospel must first be published among all nations
harlot rahab perished not with them
hast shed blood <1CH28 -:3 >
have accomplished my fury
have admonished you this day
have also established my covenant with them
have diminished thine ordinary
have established between me
have punished jerusalem
have replenished every sorrowful soul
have washed my feet
have washed their robes
have washed your feet
he finished all his house <1KI7 -:1 >
he had not first washed before dinner
he hath also stablished them for ever
he hath crushed me
he hath established it
he hath shed blood
he hath shed forth this
he vanished out
he washed his face
he washed his garments
heard him were astonished at his understanding
heart be established with grace
heathen are perished out
heshbon is perished even unto dibon
his banished be not expelled from him <2SA14 -:14 >
his kingdom was established greatly <1KI2 -:12 >
his son gideon threshed wheat by
his sons washed their hands
his throne shall be established for evermore <1CH17 -:14 >
his throne shall be established for ever
house finished throughout all <1KI6 -:38 >
is counsel perished from
is glad at calamities shall not be unpunished
is not washed from their filthiness
is perished out
is shed therein
is washed needeth not save
isles shall be astonished at thee
israel was greatly impoverished because
it shall be accomplished before his time
it shall be established for ever as
it shall be established unto thee
joseph nourished his father
king doth not fetch home again his banished <2SA14 -:13 >
king's decree which he shall make shall be published throughout
all his empire
let thy promise unto david my father be established <2CH1 -:9 >
lord had established him king over israel <2SA5 -:12 >
lord hath accomplished his fury
lord have established thy kingdom upon israel for ever <1SA13 -
:13 >
lord shall have washed away
lord was published throughout all
man perished not alone
man shall not be established by wickedness
me hath flourished again
moreover manasseh shed innocent blood very much <2KI21 -:16 >
my hope is perished from
neither shed innocent blood
nor washed his clothes <2SA19 -:24 >
nourished him for her own son
nourished up <1TI4 -:6 >
nourished up <2SA12 -:3 >
nourished up
our bodies washed with pure water
our hands have not shed this blood
people shall be astonished at thee
people was astonished at his doctrine
people were astonished at his doctrine
perished at endor
polished brass
polished shaft
published through nineveh by
published throughout
published unto all people
punished them
punished them oft
purpose is established by counsel
pushed all
refreshed themselves there <2SA16 -:14 >
remained there astonished among them seven days
righteous blood shed upon
rushed forward
rushed upon gibeah
saints are refreshed by thee
shall be washed with water
she hath also furnished her table
she nourished her whelps among young lions
shed blood
shed blood
shed blood
shed blood
shed blood
shed blood
shed blood
shed blood
shed blood are judged
shed innocent blood
shed innocent blood
shed innocent blood
shed innocent blood
shed it
shed no blood
shed not innocent blood
shed out his bowels <2SA20 -:10 >
should be published according
should then have perished
should ye be utterly unpunished
so after he had washed their feet
so he finished <1KI9 -:25 >
so impoverished
so moses finished
so saul was refreshed <1SA16 -:23 >
so shall ye be established <2CH20 -:20 >
so they established <2CH30 -:5 >
surely ye shall not be established
their blood have they shed like water round about jerusalem
their children also shall be dashed
their congregation shall be established before me
their infants shall be dashed
their memorial is perished with them
their purifications accomplished
their seed is established
their seed shall be established before thee
their wives ravished
then it shall be washed
then washed
they are crushed
they are minished
they gnashed on him with
they gnashed upon me with their teeth
they had shed upon
they languished together
they perished from among
they ravished
they rushed with one accord into
they washed
they washed his armour <1KI22 -:38 >
they washed their clothes
they washed their clothes
they washed their feet
they washed their feet
they were astonished
they were astonished
they were astonished at his doctrine
they were astonished at his doctrine
they were astonished at his doctrine
they were astonished out
they were astonished with
thine iniquity is accomplished
this house was finished on
thou hast established
thou hast established them for correction
thou hast ravished my heart
thou hast ravished my heart with one
thou hast shed
thou hast shed blood abundantly <1CH22 -:8 >
thou hast shed blood causeless <1SA25 -:31 >
thou our god hast punished us less than our iniquities
13 >
thou shalt not be established <1SA20 -:31 >
thou shalt not go unpunished
thou wast replenished
thousand years were finished
throne be established
throne is established by righteousness
thus shall mine anger be accomplished
thus solomon finished <2CH7 -:11 >
thy hands have established
thy kingdom shall be established for ever before thee <2SA7 -:
16 >
thy martyr stephen was shed
thy servant david be established before thee <2SA7 -:26 >
thy thoughts shall be established
thy throne shall be established for ever <2SA7 -:16 >
truth is perished
truth shall be established for ever
two or three witnesses every word may be established
16 >
two or three witnesses shall every word be established <2CO13 -
:1 >
tyre had furnished solomon with cedar trees <1KI9 -:11 >
until he had finished all <1KI6 -:22 >
until thou hast finished all <1CH28 -:20 >
wall was finished
walled city shall be established for ever
war perished <2SA1 -:27 >
was astonished at
was established
was refreshed
was washed <2PE2 -:22 >
washed my hands
washed my steps with butter
washed them with water
washed us from our sins
washed with milk
waters gushed out
waters gushed out
waters gushed out
we are impoverished
wedding was furnished with guests
were astonished
were beyond measure astonished
when eight days were accomplished for
when he established
when it is finished
when jesus had finished all these sayings
when jesus had finished these parables
when jesus had finished these sayings
when rehoboam had established <2CH12 -:1 >
when seventy years are accomplished
when solomon had finished <1KI9 -:1 >
when they had finished <2CH24 -:14 >
when they shall have finished their testimony
when thou hast accomplished them
when we had accomplished those days
when we had finished
where she is nourished for
where they washed
which hath established me <1KI2 -:24 >
which he shed on us abundantly through jesus christ our saviour
which is abolished <2CO3 -:13 >
which is crushed breaketh out into