sent , 1CH , 8:8 , 1CH , 10:9 , 1CH , 12:19 , 1CH , 14:1 ,
1CH , 18:10 , 1CH , 19:2 , 1CH , 19:3 , 1CH , 19:4 , 1CH ,
19:5 , 1CH , 19:6 , 1CH , 19:8 , 1CH , 19:16 , 1CH , 21:12 ,
1CH , 21:14 , 1CH , 21:15
sent , 1CO , 1:17 , 1CO , 4:17
sent , 1JO , 4:9 , 1JO , 4:10 , 1JO , 4:14
sent , 1KI , 1:44 , 1KI , 1:53 , 1KI , 2:25 , 1KI , 2:29 ,
1KI , 2:36 , 1KI , 2:42 , 1KI , 5:1 , 1KI , 5:2 , 1KI , 5:8 ,
1KI , 5:14 , 1KI , 7:13 , 1KI , 8:66 , 1KI , 9:14 , 1KI ,
9:27 , 1KI , 12:3 , 1KI , 12:18 , 1KI , 12:20 , 1KI , 14:6 ,
1KI , 15:18 , 1KI , 15:19 , 1KI , 15:20 , 1KI , 18:10 , 1KI
, 18:20 , 1KI , 19:2 , 1KI , 20:2 , 1KI , 20:5 , 1KI , 20:7 ,
1KI , 20:10 , 1KI , 20:17 , 1KI , 20:34 , 1KI , 21:8 , 1KI
, 21:11 , 1KI , 21:11 , 1KI , 21:14
sent , 1PE , 1:12 , 1PE , 2:14
sent , 1SA , 4:4 , 1SA , 5:8 , 1SA , 5:10 , 1SA , 5:11 , 1SA
, 6:21 , 1SA , 10:25 , 1SA , 11:7 , 1SA , 12:8 , 1SA , 12:11
, 1SA , 12:18 , 1SA , 13:2 , 1SA , 15:1 , 1SA , 15:18 , 1SA
, 15:20 , 1SA , 16:12 , 1SA , 16:19 , 1SA , 16:20 , 1SA , 16:
22 , 1SA , 17:31 , 1SA , 18:5 , 1SA , 19:11 , 1SA , 19:14 ,
1SA , 19:15 , 1SA , 19:17 , 1SA , 19:20 , 1SA , 19:21 , 1SA ,
19:21 , 1SA , 20:22 , 1SA , 22:11 , 1SA , 25:5 , 1SA , 25:
14 , 1SA , 25:32 , 1SA , 25:39 , 1SA , 25:40 , 1SA , 26:4 ,
1SA , 30:26 , 1SA , 31:9
sent , 1TH , 3:2 , 1TH , 3:5
sent , 2CH , 2:3 , 2CH , 2:11 , 2CH , 2:13 , 2CH , 7:10 ,
2CH , 8:18 , 2CH , 10:3 , 2CH , 10:18 , 2CH , 16:2 , 2CH ,
16:3 , 2CH , 16:4 , 2CH , 17:7 , 2CH , 17:8 , 2CH , 24:19 ,
2CH , 24:23 , 2CH , 25:13 , 2CH , 25:15 , 2CH , 25:17 , 2CH ,
25:18 , 2CH , 25:18 , 2CH , 25:27 , 2CH , 30:1 , 2CH , 32:
21 , 2CH , 32:31 , 2CH , 34:8 , 2CH , 34:23 , 2CH , 34:26 ,
2CH , 34:29 , 2CH , 35:21 , 2CH , 36:10 , 2CH , 36:15
sent , 2CO , 8:18 , 2CO , 8:22 , 2CO , 9:3 , 2CO , 12:17 ,
2CO , 12:18
sent , 2KI , 1:2 , 2KI , 1:6 , 2KI , 1:9 , 2KI , 1:11 , 2KI ,
1:13 , 2KI , 1:16 , 2KI , 2:2 , 2KI , 2:4 , 2KI , 2:6 ,
2KI , 2:17 , 2KI , 3:7 , 2KI , 5:6 , 2KI , 5:8 , 2KI , 5:10 ,
2KI , 5:22 , 2KI , 6:9 , 2KI , 6:10 , 2KI , 6:14 , 2KI , 6:
23 , 2KI , 6:32 , 2KI , 6:32 , 2KI , 7:14 , 2KI , 8:9 , 2KI
, 9:19 , 2KI , 10:1 , 2KI , 10:5 , 2KI , 10:7 , 2KI , 10:21 ,
2KI , 11:4 , 2KI , 12:18 , 2KI , 14:8 , 2KI , 14:9 , 2KI ,
14:9 , 2KI , 14:19 , 2KI , 16:7 , 2KI , 16:8 , 2KI , 16:10 ,
2KI , 16:11 , 2KI , 17:4 , 2KI , 17:13 , 2KI , 17:25 , 2KI ,
17:26 , 2KI , 18:14 , 2KI , 18:17 , 2KI , 18:27 , 2KI , 18:
27 , 2KI , 19:2 , 2KI , 19:4 , 2KI , 19:9 , 2KI , 19:1 6 ,
2KI , 19:20 , 2KI , 20:12 , 2KI , 22:3 , 2KI , 22:15 , 2KI ,
22:18 , 2KI , 23:1 , 2KI , 23:16 , 2KI , 24:2 , 2KI , 24:2
sent , 2SA , 2:5 , 2SA , 3:12 , 2SA , 3:14 , 2SA , 3:15 ,
2SA , 3:21 , 2SA , 3:22 , 2SA , 3:23 , 2SA , 3:24 , 2SA , 3:
26 , 2SA , 5:11 , 2SA , 8:10 , 2SA , 9:5 , 2SA , 10:2 , 2SA
, 10:3 , 2SA , 10:3 , 2SA , 10:4 , 2SA , 10:5 , 2SA , 10:6 ,
2SA , 10:7 , 2SA , 10:16 , 2SA , 11:1 , 2SA , 11:3 , 2SA ,
11:4 , 2SA , 11:5 , 2SA , 11:6 , 2SA , 11:6 , 2SA , 11:14 ,
2SA , 11:18 , 2SA , 11:22 , 2SA , 11:27 , 2SA , 12:1 , 2SA ,
12:25 , 2SA , 12:27 , 2SA , 13:7 , 2SA , 14:2 , 2SA , 14:29 ,
2SA , 14:29 , 2SA , 14:29 , 2SA , 14:32 , 2SA , 15:10 ,
2SA , 15:12 , 2SA , 18:2 , 2SA , 18:29 , 2SA , 19:11 , 2SA ,
19:14 , 2SA , 22:15 , 2SA , 22:17 , 2SA , 24:13 , 2S A , 24:
15
sent , 2TI , 4:12
sent , AC , 3:26 , AC , 5:21 , AC , 7:12 , AC , 7:14 , AC ,
8:14 , AC , 9:17 , AC , 9:30 , AC , 9:38 , AC , 10:8 , AC ,
10:17 , AC , 10:20 , AC , 10:21 , AC , 10:29 , AC , 10:29 ,
AC , 10:33 , AC , 10:36 , AC , 11:11 , AC , 11:22 , AC , 11:
30 , AC , 12:11 , AC , 13:3 , AC , 13:4 , AC , 13:15 , AC ,
13:26 , AC , 15:27 , AC , 16:35 , AC , 16:36 , AC , 17:10 ,
AC , 17:14 , AC , 19:22 , AC , 19:31 , AC , 20:17 , AC , 23:
30 , AC , 24:24 , AC , 24:26 , AC , 28:28
sent , AM , 4:10 , AM , 7:10
sent , COL , 4:8
sent , DA , 3:2 , DA , 3:28 , DA , 5:24 , DA , 6:22 , DA ,
10:11
sent , DE , 2:26 , DE , 9:23 , DE , 24:4 , DE , 34:11
sent , EPH , 6:22
sent , ES , 1:22 , ES , 3:13 , ES , 4:4 , ES , 5:10 , ES , 8:
10 , ES , 9:20 , ES , 9:30
sent , EX , 2:5 , EX , 3:12 , EX , 3:13 , EX , 3:14 , EX , 3:
15 , EX , 4:28 , EX , 5:22 , EX , 7:16 , EX , 9:7 , EX , 9:
23 , EX , 9:27 , EX , 18:2 , EX , 24:5
sent , EZE , 2:9 , EZE , 3:5 , EZE , 3:6 , EZE , 13:6 , EZE ,
23:16 , EZE , 23:40 , EZE , 23:40 , EZE , 31:4
sent , EZR , 4:11 , EZR , 4:14 , EZR , 4:17 , EZR , 4:18 ,
EZR , 5:6 , EZR , 5:7 , EZR , 6:13 , EZR , 7:14 , EZR , 8:16
, EZR , 8:17
sent , GA , 4:4 , GA , 4:6
sent , GE , 3:23 , GE , 8:7 , GE , 8:8 , GE , 8:10 , GE , 8:
12 , GE , 12:20 , GE , 19:13 , GE , 19:29 , GE , 20:2 , GE ,
21:14 , GE , 24:59 , GE , 25:6 , GE , 26:27 , GE , 26:29 ,
GE , 26:31 , GE , 27:42 , GE , 28:5 , GE , 28:6 , GE , 31:4 ,
GE , 31:27 , GE , 31:42 , GE , 32:3 , GE , 32:5 , GE , 32:
18 , GE , 32:23 , GE , 32:23 , GE , 37:14 , GE , 37:32 , GE
, 38:20 , GE , 38:23 , GE , 38:25 , GE , 41:8 , GE , 41:14 ,
GE , 42:4 , GE , 43:34 , GE , 44:3 , GE , 45:7 , GE , 45:8 ,
GE , 45:23 , GE , 45:24 , GE , 45:27 , GE , 46:5 , GE , 46:
28 , GE , 50:16
sent , HAG , 1:12
sent , HEB , 1:14
sent , HO , 5:13
sent , ISA , 9:8 , ISA , 20:1 , ISA , 36:2 , ISA , 36:12 ,
ISA , 36:12 , ISA , 37:2 , ISA , 37:4 , ISA , 37:9 , ISA ,
37:17 , ISA , 37:21 , ISA , 39:1 , ISA , 42:19 , ISA , 43:14
, ISA , 48:16 , ISA , 55:11 , ISA , 61:1
sent , JAS , 2:25
sent , JER , 7:25 , JER , 14:3 , JER , 14:14 , JER , 14:15 ,
JER , 19:14 , JER , 21:1 , JER , 23:21 , JER , 23:32 , JER ,
23:38 , JER , 24:5 , JER , 25:4 , JER , 25:17 , JER , 26:5 ,
JER , 26:12 , JER , 26:15 , JER , 26:22 , JER , 27:15 , JER
, 28:9 , JER , 28:15 , JER , 29:1 , JER , 29:3 , JER , 29:9 ,
JER , 29:19 , JER , 29:20 , JER , 29:25 , JER , 29:28 ,
JER , 29:31 , JER , 35:15 , JER , 36:14 , JER , 36:21 , JER ,
37:3 , JER , 37:7 , JER , 37:17 , JER , 38:14 , JER , 39:13
, JER , 39:14 , JER , 40:14 , JER , 42:9 , JER , 42:20 ,
JER , 42:21 , JER , 43:1 , JER , 43:2 , JER , 44:4 , JER ,
49:14
sent , JG , 1:23 , JG , 3:15 , JG , 3:18 , JG , 4:6 , JG , 5:
15 , JG , 6:8 , JG , 6:14 , JG , 6:35 , JG , 6:35 , JG , 7:
8 , JG , 7:24 , JG , 9:23 , JG , 9:31 , JG , 11:12 , JG ,
11:14 , JG , 11:17 , JG , 11:17 , JG , 11:19 , JG , 11:28 ,
JG , 11:38 , JG , 12:9 , JG , 16:18 , JG , 18:2 , JG , 19:29
, JG , 20:6 , JG , 20:12 , JG , 21:10 , JG , 21:13
sent , JOB , 1:4 , JOB , 1:5 , JOB , 22:9 , JOB , 39:5
sent , JOE , 2:25
sent , JOH , 1:6 , JOH , 1:8 , JOH , 1:19 , JOH , 1:22 , JOH
, 1:24 , JOH , 1:33 , JOH , 3:17 , JOH , 3:28 , JOH , 3:34 ,
JOH , 4:34 , JOH , 4:38 , JOH , 5:23 , JOH , 5:24 , JOH , 5:
30 , JOH , 5:33 , JOH , 5:36 , JOH , 5:37 , JOH , 5:38 ,
JOH , 6:29 , JOH , 6:38 , JOH , 6:39 , JOH , 6:40 , JOH , 6:
44 , JOH , 6:57 , JOH , 7:16 , JOH , 7:18 , JOH , 7:28 ,
JOH , 7:29 , JOH , 7:32 , JOH , 7:33 , JOH , 8:16 , JOH , 8:
18 , JOH , 8:26 , JOH , 8:29 , JOH , 8:42 , JOH , 9:4 , JOH
, 9:7 , JOH , 10:36 , JOH , 11:3 , JOH , 11:42 , JOH , 12:44
, JOH , 12:45 , JOH , 12:49 , JOH , 13:16 , JOH , 13:16 ,
JOH , 13:20 , JOH , 14:24 , JOH , 15:21 , JOH , 16:5 , JOH ,
17:3 , JOH , 17:18 , JOH , 17:18 , JOH , 17:21 , JOH , 17:23
, JOH , 17:25 , JOH , 18:24 , JOH , 20:21
sent , JON , 1:4
sent , JOS , 2:1 , JOS , 2:3 , JOS , 2:21 , JOS , 6:17 , JOS
, 6:25 , JOS , 7:2 , JOS , 7:22 , JOS , 8:3 , JOS , 8:9 ,
JOS , 10:3 , JOS , 10:6 , JOS , 11:1 , JOS , 14:7 , JOS , 14:
11 , JOS , 22:6 , JOS , 22:7 , JOS , 22:13 , JOS , 24:5 ,
JOS , 24:9 , JOS , 24:12
sent , LA , 1:13
sent , LU , 1:19 , LU , 1:26 , LU , 1:53 , LU , 4:18 , LU ,
4:26 , LU , 4:43 , LU , 7:3 , LU , 7:6 , LU , 7:10 , LU , 7:
19 , LU , 7:20 , LU , 8:38 , LU , 9:2 , LU , 9:48 , LU , 9:
52 , LU , 10:1 , LU , 10:16 , LU , 13:34 , LU , 14:17 , LU ,
15:15 , LU , 19:14 , LU , 19:29 , LU , 19:32 , LU , 20:10 ,
LU , 20:10 , LU , 20:11 , LU , 20:11 , LU , 20:12 , LU , 20:
20 , LU , 22:8 , LU , 22:35 , LU , 23:7 , LU , 23:11 , LU ,
23:15
sent , MAL , 2:4
sent , MIC , 6:4
sent , MR , 1:43 , MR , 3:31 , MR , 4:36 , MR , 6:17 , MR ,
6:27 , MR , 6:45 , MR , 6:46 , MR , 8:9 , MR , 8:26 , MR ,
9:37 , MR , 12:2 , MR , 12:3 , MR , 12:4 , MR , 12:4 , MR ,
12:5 , MR , 12:6
sent , MT , 2:8 , MT , 2:16 , MT , 10:5 , MT , 10:40 , MT ,
11:2 , MT , 13:36 , MT , 14:10 , MT , 14:22 , MT , 14:23 ,
MT , 14:35 , MT , 15:24 , MT , 15:39 , MT , 20:2 , MT , 21:1
, MT , 21:34 , MT , 21:36 , MT , 21:37 , MT , 22:3 , MT ,
22:4 , MT , 22:7 , MT , 22:16 , MT , 23:37 , MT , 27:19
sent , NE , 2:9 , NE , 6:2 , NE , 6:3 , NE , 6:4 , NE , 6:5 ,
NE , 6:8 , NE , 6:12 , NE , 6:17 , NE , 6:19
sent , NU , 13:3 , NU , 13:16 , NU , 13:17 , NU , 14:36 , NU
, 16:12 , NU , 16:28 , NU , 16:29 , NU , 20:14 , NU , 20:16 ,
NU , 21:6 , NU , 21:21 , NU , 21:32 , NU , 22:5 , NU , 22:
10 , NU , 22:15 , NU , 22:40 , NU , 31:6 , NU , 32:8
sent , OB , 1:1
sent , PHM , 1:12
sent , PHP , 2:28 , PHP , 4:16 , PHP , 4:18
sent , PR , 9:3 , PR , 17:11
sent , PS , 18:14 , PS , 18:16 , PS , 59:1 , PS , 77:17 , PS
, 78:25 , PS , 78:45 , PS , 80:11 , PS , 105:17 , PS , 105:
20 , PS , 105:26 , PS , 105:28 , PS , 106:15 , PS , 107:20 ,
PS , 111:9 , PS , 135:9
sent , RE , 1:1 , RE , 5:6 , RE , 22:6 , RE , 22:16
sent , RO , 10:15
sent , ZEC , 1:10 , ZEC , 2:8 , ZEC , 2:9 , ZEC , 2:11 , ZEC
, 4:9 , ZEC , 6:15 , ZEC , 7:2 , ZEC , 7:12 , ZEC , 9:11
sentest , 1KI , 5:8
sentest , EX , 15:7
sentest , NU , 13:27 , NU , 24:12
Corban 2878 # korban {kor-ban'}; and korbanas {kor-ban-as'}; of
Hebrew and Aramaic origin respectively [7133]; a votive offering
and the offering; a consecrated present (to the Temple fund); by
extension (the latter term) the Treasury itself, i.e. the room
where the contribution boxes stood: -- {Corban}, treasury.[ql
I 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it is {I},
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
a 0590 # apodemos {ap-od'-ay-mos}; from 575 and 1218; absent
from one's own people, i.e. a foreign traveller: -- taking {a}
far journey.[ql
a 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for {a} while, + follow, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
absent 0548 # apeimi {ap'-i-mee}; from 575 and 1510; to be away:
-- be {absent}. Compare 549.[ql
absent 1553 # ekdemeo {ek-day-meh'-o}; from a compound of 1537
and 1218; to emigrate, i.e. (figuratively) vacate or quit: -- be
{absent}.[ql
accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- {accompany},
appear, bring, come, enter, fall out, go, grow, X light, X next,
pass, resort, be set.[ql
after 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust {after}, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
after 5225 # huparcho {hoop-ar'-kho}; from 5259 and 756; to
begin under (quietly), i.e. come into existence (be present or
at hand); expletively, to exist (as copula or subordinate to an
adjective, participle, adverb or preposition, or as auxil. to
principal (verb): -- {after}, behave, live.[ql
age 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- {age}, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
agree 1526 # eisi {i-see'}; 3d person plural present indicative
of 1510; they are: -- {agree}, are, be, dure, X is, were.[ql
agree 2468 # isthi {is'-thee}; second person imperative present
of 1510; be thou: -- + {agree}, be, X give thyself wholly to.[ql
agree 4934 # suntithemai {soon-tith'-em-ahee}; middle voice
from 4862 and 5087; to place jointly, i.e. (figuratively) to
consent (bargain, stipulate), concur: -- {agree}, assent,
covenant.[ql
agree 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): --
{agree}, assure, believe, have confidence, be (wax) conflent,
make friend, obey, persuade, trust, yield.[ql
allege 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
{allege}, commend, commit (the keeping of), put forth, set
before.[ql
allow 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and
2106; to think well of in common, i.e. assent to, feel gratified
with: -- {allow}, assent, be pleased, have pleasure.[ql
am 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- {am}, are, come, is, X lust after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
am 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- {am}, have been, X it is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), {and} (which) wast
(is, was), and art (is) to come (shalt be).[ql
and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), {and} art (is) to come (shalt be).[ql
appear 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany,
{appear}, bring, come, enter, fall out, go, grow, X light, X
next, pass, resort, be set.[ql
are 1526 # eisi {isee'}; 3d person plural present indicative of
1510; they are: -- agree, {are}, be, dure, X is, were.[ql
are 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, {are}, come, is, X lust after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
are 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- {are}, be(-long), call, X can[-not], come,
consisteth, X dure for a while, + follow, X have, (that) is (to
say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
art 1488 # ei {i}; second person singular present of 1510; thou
art: -- {art}, be.[ql
art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which {art} (is, was), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and {art} (is) to come (shalt be).[ql
as 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064
(including its alternate); to approach, i.e. (literally) come
near, visit, or (figuratively) worship, assent to: -- ({as} soon
as he) come (unto), come thereunto, consent, draw near, go (near,
to, unto).[ql
as 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064
(including its alternate); to approach, i.e. (literally) come
near, visit, or (figuratively) worship, assent to: -- (as soon
{as} he) come (unto), come thereunto, consent, draw near, go
(near, to, unto).[ql
assault 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- {assault}, come (in,
to, unto, upon), be at hand (instant), present, stand (before,
by, over).[ql
assent 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and
2106; to think well of in common, i.e. assent to, feel gratified
with: -- allow, {assent}, be pleased, have pleasure.[ql
assent 4934 # suntithemai {soon-tith'-em-ahee}; middle voice
from 4862 and 5087; to place jointly, i.e. (figuratively) to
consent (bargain, stipulate), concur: -- agree, {assent},
covenant.[ql
assure 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
{assure}, believe, have confidence, be (wax) conflent, make
friend, obey, persuade, trust, yield.[ql
at 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be {at} hand (instant), present, stand (before, by, over).
[ql
be 1163 # dei {die}; 3d person singular active present of 1210;
also deon {deh-on'}; neuter active participle of the same; both
used impersonally; it is (was, etc.) necessary (as binding): --
behoved, {be} meet, must (needs), (be) need(-ful), ought, should.
[ql
be 1163 # dei {die}; 3d person singular active present of 1210;
also deon {deh-on'}; neuter active participle of the same; both
used impersonally; it is (was, etc.) necessary (as binding): --
behoved, be meet, must (needs), ({be}) need(-ful), ought, should.
[ql
be 1488 # ei {i}; second person singular present of 1510; thou
art: -- art, {be}.[ql
be 1498 # eien {i'ane}; optative (i.e. English subjunctive)
present of 1510 (including the other person); might (could,
would, or should) be: -- mean, + perish, should {be}, was, were.
[ql
be 1526 # eisi {isee'}; 3d person plural present indicative of
1510; they are: -- agree, are, {be}, dure, X is, were.[ql
be 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
is, to {be}, was.[ql ***. heineken. See 1752.[ql
be 1762 # eni {en'ee}; contraction for the third person
singular present indicative of 1751; impersonally, there is in
or among: -- {be}, (there) is.[ql
be 1735 # endechetai {en-dekh'-et-ahee}; third person singular
present of a compound of 1722 and 1209; (impersonally) it is
accepted in, i.e. admitted (possible): -- can (+ not) {be}.[ql
be 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- {be} lawful, let, X
may(-est).[ql
be 2075 # este {esteh'}; second person plural present
indicative of 1510; ye are: -- {be}, have been, belong.[ql
be 2077 # esto {es'to}; second person singular present
imperative of 1510; be thou; also estosan {es'-to-san}; third
person of the same; let them be: -- {be}.[ql
be 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, {be}(-long), call, X can[-not], come,
consisteth, X dure for a while, + follow, X have, (that) is (to
say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, {be}
set.[ql
be 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), {be} at hand (instant), present, stand (before, by, over).
[ql
be 2468 # isthi {is'-thee}; second person imperative present of
1510; be thou: -- + agree, {be}, X give thyself wholly to.[ql
be 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) to come (shalt {be}).[ql
be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, {be} here, + lack, (be here) present.[ql
be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be here, + lack, ({be} here) present.[ql
be 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, {be} (wax) conflent, make
friend, obey, persuade, trust, yield.[ql
be 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie
before the view, i.e. (figuratively) to be present (to the mind),
to stand forth (as an example or reward): -- {be} first, set
before (forth).[ql
be 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918; to
be at hand together, i.e. now present: -- {be} here present with.
[ql
be 4895 # suneimi {soon'-i-mee}; from 4862 and 1510 (including
its various inflections); to be in company with, i.e. present at
the time: -- {be} with.[ql
be 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106;
to think well of in common, i.e. assent to, feel gratified with:
-- allow, assent, {be} pleased, have pleasure.[ql
be 5177 # tugchano {toong-khan'-o}; probably for an obsolete
tucho (for which the middle voice of another alternate teucho
[to make ready or bring to pass] is used in certain tenses; akin
to the base of 5088 through the idea of effecting; properly, to
affect; or (specifically) to hit or light upon (as a mark to be
reached), i.e. (transitively) to attain or secure an object or
end, or (intransitively) to happen (as if meeting with); but in
the latter application only impersonal (with 1487), i.e.
perchance; or (present participle) as adjective, usual (as if
commonly met with, with 3756, extraordinary), neuter (as adverb)
perhaps; or (with another verb) as adverb, by accident (as it
were): -- {be}, chance, enjoy, little, obtain, X refresh...self,
+ special. Compare 5180.[ql
be 5607 # on {oan}; including the feminine ousa {oo'-sah}; and
the neuter on {on}; present participle of 1510; being: -- {be},
come, have.[ql
become 4241 # prepo {prep'-o}; apparently a primary verb; to
tower up (be conspicuous), i.e. (by implication) to be suitable
or proper (third person singular present indicative, often used
impersonally, it is fit or right): -- {become}, comely.[ql
been 2075 # este {es-teh'}; second person plural present
indicative of 1510; ye are: -- be, have {been}, belong.[ql
been 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have {been}, X it is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
before 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to
lie before the view, i.e. (figuratively) to be present (to the
mind), to stand forth (as an example or reward): -- be first,
set {before} (forth).[ql
before 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
allege, commend, commit (the keeping of), put forth, set
{before}.[ql
before 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- assault, come (in,
to, unto, upon), be at hand (instant), present, stand ({before},
by, over).[ql
began 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world ({began}, without end).
Compare 5550.[ql
beginning 0165 # aion {ahee-ohn'}; from the same as 104;
properly, an age; by extension, perpetuity (also past); by
implication, the world; specially (Jewish) a Messianic period
(present or future): -- age, course, eternal, (for) ever(-more),
[n-]ever, ({beginning} of the , while the) world (began, without
end). Compare 5550.[ql
behave 5225 # huparcho {hoop-ar'-kho}; from 5259 and 756; to
begin under (quietly), i.e. come into existence (be present or
at hand); expletively, to exist (as copula or subordinate to an
adjective, participle, adverb or preposition, or as auxil. to
principal (verb): -- after, {behave}, live.[ql
behoved 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- {behoved}, be meet, must (needs), (be) need(-ful), ought,
should.[ql
believe 3982 # peitho {pi'-tho}; a primary verb; to convince
(by argument, true or false); by analogy, to pacify or
conciliate (by other fair means); reflexively or passively, to
assent (to evidence or authority), to rely (by inward certainty):
-- agree, assure, {believe}, have confidence, be (wax) conflent,
make friend, obey, persuade, trust, yield.[ql
belong 2075 # este {es-teh'}; second person plural present
indicative of 1510; ye are: -- be, have been, {belong}.[ql
better 3081 # lusitelei {loo-sit-el-i'}; third person singular
present indicative active of a derivative of a compound of 3080
and 5056; impersonally, it answers the purpose, i.e. is
advantageous: -- it is {better}.[ql
beyond 5234 # huperballontos {hoop-er-bal-lon'-toce}; adverb
from present participle active of 5235; excessively: -- {beyond}
measure.[ql
beyond 5234 # huperballontos {hoop-er-bal-lon'-toce}; adverb
from present participle active of 5235; excessively: -- {beyond}
measure.[ql
bring 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- {bring} (to, unto), deal with, do,
offer (unto, up), present unto, put to.[ql
bring 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
{bring}, come, enter, fall out, go, grow, X light, X next, pass,
resort, be set.[ql
by 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at hand (instant), present, stand (before, {by}, over).
[ql
call 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), {call}, X can[-not], come,
consisteth, X dure for a while, + follow, X have, (that) is (to
say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
called 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
{called}, which is (make), that is (to say).[ql
can 1735 # endechetai {en-dekh'-et-ahee}; third person singular
present of a compound of 1722 and 1209; (impersonally) it is
accepted in, i.e. admitted (possible): -- {can} (+ not) be.[ql
can 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X {can}[-not], come,
consisteth, X dure for a while, + follow, X have, (that) is (to
say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
care 3199 # melo {mel'-o}; a primary verb; to be of interest to,
i.e. to concern (only third person singular present indicative
used impersonally, it matters): -- (take) {care}.[ql
chance 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, {chance}, enjoy, little, obtain, X refresh..
.self, + special. Compare 5180.[ql
chief 0758 # archon {ar'-khone}; present participle of 757; a
first (in rank or power): -- {chief} (ruler), magistrate, prince,
ruler.[ql
come 2240 # heko {hay'-ko}; a primary verb; to arrive, i.e. be
present (literally or figuratively): -- {come}.[ql
come 5607 # on {oan}; including the feminine ousa {oo'-sah};
and the neuter on {on}; present participle of 1510; being: -- be,
{come}, have.[ql
come 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, {come}, is, X lust after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
come 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862
and 3854; to be present together, i.e. to convene; by
implication, to appear in aid: -- {come} together, stand with.[ql
come 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: --
{come}, X have, be here, + lack, (be here) present.[ql
come 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, {come} (in, to, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql
come 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) {come} (unto), come thereunto, consent, draw near,
go (near, to, unto).[ql
come 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), {come} thereunto, consent, draw near,
go (near, to, unto).[ql
come 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], {come},
consisteth, X dure for a while, + follow, X have, (that) is (to
say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
come 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) to {come} (shalt be).[ql
come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, {come},
enter, fall out, go, grow, X light, X next, pass, resort, be
set.[ql
comely 4241 # prepo {prep'-o}; apparently a primary verb; to
tower up (be conspicuous), i.e. (by implication) to be suitable
or proper (third person singular present indicative, often used
impersonally, it is fit or right): -- become, {comely}.[ql
coming 3952 # parousia {par-oo-see'-ah}; from the present
participle of 3918; a being near, i.e. advent (often, return;
specifically, of Christ to punish Jerusalem, or finally the
wicked); (by implication) physically, aspect: -- {coming},
presence.[ql
commend 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
allege, {commend}, commit (the keeping of), put forth, set
before.[ql
commit 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
allege, commend, {commit} (the keeping of), put forth, set
before.[ql
confidence 3982 # peitho {pi'-tho}; a primary verb; to convince
(by argument, true or false); by analogy, to pacify or
conciliate (by other fair means); reflexively or passively, to
assent (to evidence or authority), to rely (by inward certainty):
-- agree, assure, believe, have {confidence}, be (wax) conflent,
make friend, obey, persuade, trust, yield.[ql
conflent 3982 # peitho {pi'-tho}; a primary verb; to convince
(by argument, true or false); by analogy, to pacify or
conciliate (by other fair means); reflexively or passively, to
assent (to evidence or authority), to rely (by inward certainty):
-- agree, assure, believe, have confidence, be (wax) {conflent},
make friend, obey, persuade, trust, yield.[ql
consent 4852 # sumphemi {soom'-fay-mee}; from 4862 and 5346; to
say jointly, i.e. assent to: -- {consent} unto.[ql
consent 1962 # epineuo {ep-een-yoo'-o}; from 1909 and 3506; to
nod at, i.e. (by implication) to assent: -- {consent}.[ql
consent 4859 # sumphonos {soom'-fo-nos}; from 4862 and 5456;
sounding together (alike), i.e. (figuratively) accordant (neuter
as noun, agreement): -- {consent}.[ql
consent 4784 # sugkatatithemai {soong-kat-at-ith'-em-ahee}; mid
from 4862 and 2698; to deposit (one's vote or opinion) in
company with, i.e. (figuratively) to accord with: -- {consent}.
[ql
consent 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), come thereunto, {consent}, draw near,
go (near, to, unto).[ql
consisteth 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come,
{consisteth}, X dure for a while, + follow, X have, (that) is
(to say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql
controversy 3672 # homologoumenos {hom-ol-og-ow-men'-oce};
adverb of present passive participle of 3670; confessedly: --
without {controversy}.[ql
convenient 2520 # katheko {kath-ay'-ko}; from 2596 and 2240};
to reach to, i.e. (neuter of present active participle,
figuratively as adjective) becoming: -- {convenient}, fit.[ql
course 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, {course}, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
covenant 4934 # suntithemai {soon-tith'-em-ahee}; middle voice
from 4862 and 5087; to place jointly, i.e. (figuratively) to
consent (bargain, stipulate), concur: -- agree, assent,
{covenant}.[ql
daily 1967 # epiousios {ep-ee-oo'-see-os}; perhaps from the
same as 1966; tomorrow's; but more probably from 1909 and a
derivative of the present participle feminine of 1510; for
subsistence, i.e. needful: -- {daily}.[ql
deal 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), {deal} with, do,
offer (unto, up), present unto, put to.[ql
do 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, {do},
offer (unto, up), present unto, put to.[ql
draw 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), come thereunto, consent, {draw} near,
go (near, to, unto).[ql
dure 1526 # eisi {isee'}; 3d person plural present indicative
of 1510; they are: -- agree, are, be, {dure}, X is, were.[ql
dure 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X {dure} for a while, + follow, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
earth 3625 # oikoumene {oy-kou-men'-ay}; feminine participle
present passive of 3611 (as noun, by implication of 1093); land,
i.e. the (terrene part of the) globe; specifically, the Roman
empire: -- {earth}, world.[ql
end 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without {end}).
Compare 5550.[ql
enjoy 5177 # tugchano {toong-khan'-o}; probably for an obsolete
tucho (for which the middle voice of another alternate teucho
[to make ready or bring to pass] is used in certain tenses; akin
to the base of 5088 through the idea of effecting; properly, to
affect; or (specifically) to hit or light upon (as a mark to be
reached), i.e. (transitively) to attain or secure an object or
end, or (intransitively) to happen (as if meeting with); but in
the latter application only impersonal (with 1487), i.e.
perchance; or (present participle) as adjective, usual (as if
commonly met with, with 3756, extraordinary), neuter (as adverb)
perhaps; or (with another verb) as adverb, by accident (as it
were): -- be, chance, {enjoy}, little, obtain, X refresh...self,
+ special. Compare 5180.[ql
enough 0566 # apechei {ap-ekh'-i}; third person singular
present indicative active of 568 used impersonally; it is
sufficient: -- it is {enough}.[ql
ever 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) {ever}(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, {fall} out, go, grow, X light, X next, pass, resort, be
set.[ql
far 0590 # apodemos {ap-od'-ay-mos}; from 575 and 1218; absent
from one's own people, i.e. a foreign traveller: -- taking a
{far} journey.[ql
find 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- {find}, get, obtain, perceive, see.[ql
first 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to
lie before the view, i.e. (figuratively) to be present (to the
mind), to stand forth (as an example or reward): -- be {first},
set before (forth).[ql
fit 2520 # katheko {kath-ay'-ko}; from 2596 and 2240}; to reach
to, i.e. (neuter of present active participle, figuratively as
adjective) becoming: -- convenient, {fit}.[ql
follow 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + {follow}, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
for 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, ({for}) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
for 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure {for} a while, + follow, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
forth 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to
lie before the view, i.e. (figuratively) to be present (to the
mind), to stand forth (as an example or reward): -- be first,
set before ({forth}).[ql
forth 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
allege, commend, commit (the keeping of), put {forth}, set
before.[ql
friend 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be (wax) conflent, make
{friend}, obey, persuade, trust, yield.[ql
get 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, {get}, obtain, perceive, see.[ql
give 2468 # isthi {is'-thee}; second person imperative present
of 1510; be thou: -- + agree, be, X {give} thyself wholly to.[ql
go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, {go}, grow, X light, X next, pass, resort, be
set.[ql
go 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064
(including its alternate); to approach, i.e. (literally) come
near, visit, or (figuratively) worship, assent to: -- (as soon
as he) come (unto), come thereunto, consent, draw near, {go}
(near, to, unto).[ql
good 0979 # bios {bee'-os}; a primary word; life, i.e.
(literally) the present state of existence; by implication, the
means of livelihood: -- {good}, life, living.[ql
goods 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of
present participle active of 5225 as noun; things extant or in
hand, i.e. property or possessions: -- {goods}, that which one
has, things which (one) possesseth, substance, that hast.[ql
grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, {grow}, X light, X next, pass, resort, be
set.[ql
hand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at {hand} (instant), present, stand (before, by, over).
[ql
has 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of
present participle active of 5225 as noun; things extant or in
hand, i.e. property or possessions: -- goods, that which one
{has}, things which (one) possesseth, substance, that hast.[ql
hast 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of
present participle active of 5225 as noun; things extant or in
hand, i.e. property or possessions: -- goods, that which one has,
things which (one) possesseth, substance, that {hast}.[ql
have 2075 # este {es-teh'}; second person plural present
indicative of 1510; ye are: -- be, {have} been, belong.[ql
have 5607 # on {oan}; including the feminine ousa {oo'-sah};
and the neuter on {on}; present participle of 1510; being: -- be,
come, {have}.[ql
have 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106;
to think well of in common, i.e. assent to, feel gratified with:
-- allow, assent, be pleased, {have} pleasure.[ql
have 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X {have}, be here, + lack, (be here) present.[ql
have 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, {have} been, X it is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
have 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X {have}, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
have 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, {have} confidence, be (wax) conflent, make
friend, obey, persuade, trust, yield.[ql
he 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064
(including its alternate); to approach, i.e. (literally) come
near, visit, or (figuratively) worship, assent to: -- (as soon
as {he}) come (unto), come thereunto, consent, draw near, go
(near, to, unto).[ql
henceforth 3568 # nun {noon}; a primary particle of present
time; "now" (as adverb of date, a transition or emphasis); also
as noun or adjective present or immediate: -- {henceforth}, +
hereafter, of late, soon, present, this (time). See also 3569,
3570.[ql
here 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918;
to be at hand together, i.e. now present: -- be {here} present
with.[ql
here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be {here}, + lack, (be here) present.[ql
here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be here, + lack, (be {here}) present.[ql
hereafter 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
{hereafter}, of late, soon, present, this (time). See also 3569,
3570.[ql
in 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come ({in}, to, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql
instant 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- assault, come (in,
to, unto, upon), be at hand ({instant}), present, stand (before,
by, over).[ql
is 0566 # apechei {ap-ekh'-i}; third person singular present
indicative active of 568 used impersonally; it is sufficient: --
it {is} enough.[ql
is 1526 # eisi {isee'}; 3d person plural present indicative of
1510; they are: -- agree, are, be, dure, X {is}, were.[ql
is 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
{is}, to be, was.[ql ***. heineken. See 1752.[ql
is 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, {is}, X lust after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
is 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it {is} I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
is 1762 # eni {en'ee}; contraction for the third person
singular present indicative of 1751; impersonally, there is in
or among: -- be, (there) {is}.[ql
is 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) {is} (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
is 3081 # lusitelei {loo-sit-el-i'}; third person singular
present indicative active of a derivative of a compound of 3080
and 5056; impersonally, it answers the purpose, i.e. is
advantageous: -- it {is} better.[ql
is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the
third person singular present ind. of 1510; which is: -- called,
which is (make), that {is} (to say).[ql
is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the
third person singular present ind. of 1510; which is: -- called,
which {is} (make), that is (to say).[ql
is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast
({is}, was), and art (is) to come (shalt be).[ql
is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art ({is}) to come (shalt be).[ql
is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art ({is}, was), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
it 0566 # apechei {ap-ekh'-i}; third person singular present
indicative active of 568 used impersonally; it is sufficient: --
{it} is enough.[ql
it 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X {it} is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
it 3081 # lusitelei {loo-sit-el-i'}; third person singular
present indicative active of a derivative of a compound of 3080
and 5056; impersonally, it answers the purpose, i.e. is
advantageous: -- {it} is better.[ql
journey 0590 # apodemos {ap-od'-ay-mos}; from 575 and 1218;
absent from one's own people, i.e. a foreign traveller: --
taking a far {journey}.[ql
keeping 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
allege, commend, commit (the {keeping} of), put forth, set
before.[ql
kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- {kiss}, love.[ql
lack 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be here, + {lack}, (be here) present.[ql
late 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
hereafter, of {late}, soon, present, this (time). See also 3569,
3570.[ql
lawful 1832 # exesti {ex'-es-tee}; third person singular
present indicative of a compound of 1537 and 1510; so also exon
{ex-on'}; neuter present participle of the same (with or without
some form of 1510 expressed); impersonally, it is right (through
the figurative idea of being out in public): -- be {lawful}, let,
X may(-est).[ql
let 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, {let}, X
may(-est).[ql
life 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- of (pertaining to, things
that pertain to) this {life}.[ql
life 0979 # bios {bee'-os}; a primary word; life, i.e.
(literally) the present state of existence; by implication, the
means of livelihood: -- good, {life}, living.[ql
light 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X {light}, X next, pass,
resort, be set.[ql
little 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, {little}, obtain, X refresh..
.self, + special. Compare 5180.[ql
live 5225 # huparcho {hoop-ar'-kho}; from 5259 and 756; to
begin under (quietly), i.e. come into existence (be present or
at hand); expletively, to exist (as copula or subordinate to an
adjective, participle, adverb or preposition, or as auxil. to
principal (verb): -- after, behave, {live}.[ql
living 0979 # bios {bee'-os}; a primary word; life, i.e.
(literally) the present state of existence; by implication, the
means of livelihood: -- good, life, {living}.[ql
love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- kiss, {love}.[ql
lust 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X {lust} after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
magistrate 0758 # archon {ar'-khone}; present participle of 757;
a first (in rank or power): -- chief (ruler), {magistrate},
prince, ruler.[ql
make 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
called, which is ({make}), that is (to say).[ql
make 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say),
{make}, meaneth, X must needs, + profit, + remaineth, + wrestle.
[ql
make 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be (wax) conflent, {make}
friend, obey, persuade, trust, yield.[ql
may 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, let, X
{may}(-est).[ql
mean 1498 # eien {i'-ane}; optative (i.e. English subjunctive)
present of 1510 (including the other person); might (could,
would, or should) be: -- {mean}, + perish, should be, was, were.
[ql
meaneth 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make,
{meaneth}, X must needs, + profit, + remaineth, + wrestle.[ql
measure 5234 # huperballontos {hoop-er-bal-lon'-toce}; adverb
from present participle active of 5235; excessively: -- beyond
{measure}.[ql
meet 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be {meet}, must (needs), (be) need(-ful), ought,
should.[ql
message 1860 # epaggelia {ep-ang-el-ee'-ah}; from 1861; an
announcement (for information, assent or pledge; especially a
divine assurance of good): -- {message}, promise.[ql
must 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, {must} (needs), (be) need(-ful), ought,
should.[ql
must 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make,
meaneth, X {must} needs, + profit, + remaineth, + wrestle.[ql
never 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [{n-]ever},
(beginning of the , while the) world (began, without end).
Compare 5550.[ql
near 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), come thereunto, consent, draw near, go
({near}, to, unto).[ql
near 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), come thereunto, consent, draw {near},
go (near, to, unto).[ql
need 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must (needs), (be) {need}(-ful), ought,
should.[ql
needs 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must ({needs}), (be) need(-ful), ought,
should.[ql
needs 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make,
meaneth, X must {needs}, + profit, + remaineth, + wrestle.[ql
next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X {next}, pass, resort, be
set.[ql
not 1735 # endechetai {en-dekh'-et-ahee}; third person singular
present of a compound of 1722 and 1209; (impersonally) it is
accepted in, i.e. admitted (possible): -- can (+ {not}) be.[ql
obey 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be (wax) conflent, make friend,
{obey}, persuade, trust, yield.[ql
obtain 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, get, {obtain}, perceive, see.[ql
obtain 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, {obtain}, X refresh..
.self, + special. Compare 5180.[ql
of 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning {of} the , while the) world (began, without end).
Compare 5550.[ql
of 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- {of} (pertaining to,
things that pertain to) this life.[ql
of 3568 # nun {noon}; a primary particle of present time; "now"
(as adverb of date, a transition or emphasis); also as noun or
adjective present or immediate: -- henceforth, + hereafter, {of}
late, soon, present, this (time). See also 3569, 3570.[ql
of 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
to place alongside, i.e. present (food, truth); by implication,
to deposit (as a trust or for protection): -- allege, commend,
commit (the keeping {of}), put forth, set before.[ql
offer 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
{offer} (unto, up), present unto, put to.[ql
one 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of
present participle active of 5225 as noun; things extant or in
hand, i.e. property or possessions: -- goods, that which one has,
things which ({one}) possesseth, substance, that hast.[ql
one 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of
present participle active of 5225 as noun; things extant or in
hand, i.e. property or possessions: -- goods, that which {one}
has, things which (one) possesseth, substance, that hast.[ql
ought 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must (needs), (be) need(-ful), {ought},
should.[ql
out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall {out}, go, grow, X light, X next, pass, resort, be
set.[ql
over 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at hand (instant), present, stand (before, by, {over}).
[ql
pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, {pass}, resort, be
set.[ql
peculiar 4041 # periousios {per-ee-oo'-see-os; from the present
participle feminine of a compound of 4012 and 1510; being beyond
usual, i.e. special (one's own): -- {peculiar}.[ql
perceive 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, get, obtain, {perceive}, see.[ql
perish 1498 # eien {i'-ane}; optative (i.e. English
subjunctive) present of 1510 (including the other person); might
(could, would, or should) be: -- mean, + {perish}, should be,
was, were.[ql
persuade 3982 # peitho {pi'-tho}; a primary verb; to convince
(by argument, true or false); by analogy, to pacify or
conciliate (by other fair means); reflexively or passively, to
assent (to evidence or authority), to rely (by inward certainty):
-- agree, assure, believe, have confidence, be (wax) conflent,
make friend, obey, {persuade}, trust, yield.[ql
pertain 0982 # biotikos {bee-o-tee-kos'}; from a derivative of
980; relating to the present existence: -- of (pertaining to,
things that {pertain} to) this life.[ql
pertaining 0982 # biotikos {bee-o-tee-kos'}; from a derivative
of 980; relating to the present existence: -- of ({pertaining}
to, things that pertain to) this life.[ql
please 1511 # einai {i'-nahee}; present infinitive from 1510;
to exist: -- am, are, come, is, X lust after, X {please} well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
pleased 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and
2106; to think well of in common, i.e. assent to, feel gratified
with: -- allow, assent, be {pleased}, have pleasure.[ql
pleasure 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and
2106; to think well of in common, i.e. assent to, feel gratified
with: -- allow, assent, be pleased, have {pleasure}.[ql
possesseth 5224 # huparchonta {hoop-ar'-khon-tah}; neuter
plural of present participle active of 5225 as noun; things
extant or in hand, i.e. property or possessions: -- goods, that
which one has, things which (one) {possesseth}, substance, that
hast.[ql
present 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918;
to be at hand together, i.e. now present: -- be here {present}
with.[ql
present 3873 # parakeimai {par-ak'-i-mahee}; from 3844 and 2749;
to lie near, i.e. be at hand (figuratively, be prompt or easy):
-- be {present}.[ql
present 1736 # endemeo {en-day-meh'-o}; from a compound of 1722
and 1218; to be in one's own country, i.e. home (figuratively): -
- be at home ({present}).[ql
present 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476;
to place on hand, i.e. (reflexively) impend, (participle) be
instant: -- come, be at hand, {present}.[ql
present 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and
1096; to become near, i.e. approach (have arrived); by
implication, to appear publicly: -- come, go, be {present}.[ql
present 3306 # meno {men'-o}; a primary verb; to stay (in a
given place, state, relation or expectancy): -- abide, continue,
dwell, endure, be {present}, remain, stand, tarry (for), X thine
own.[ql
present 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], here[-after], hither[-to], (even) now,
(this) {present}.[ql
present 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), {present} unto, put to.[ql
present 3918 # pareimi {par'-i-mee}; from 3844 and 1510
(including its various forms); to be near, i.e. at hand; neuter
present participle (singular) time being, or (plural) property: -
- come, X have, be here, + lack, (be here) {present}.[ql
presence 3952 # parousia {par-oo-see'-ah}; from the present
participle of 3918; a being near, i.e. advent (often, return;
specifically, of Christ to punish Jerusalem, or finally the
wicked); (by implication) physically, aspect: -- coming,
{presence}.[ql
present 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
hereafter, of late, soon, {present}, this (time). See also 3569,
3570.[ql
present 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- assault, come (in,
to, unto, upon), be at hand (instant), {present}, stand (before,
by, over).[ql
present 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
{present}, set (up), stanch, stand (by, forth, still, up).
Compare 5087.[ql
present 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, bring before, command,
commend, give presently, {present}, prove, provide, shew, stand
(before, by, here, up, with), yield.[ql
prince 0758 # archon {ar'-khone}; present participle of 757; a
first (in rank or power): -- chief (ruler), magistrate, {prince},
ruler.[ql
profit 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make,
meaneth, X must needs, + {profit}, + remaineth, + wrestle.[ql
promise 1860 # epaggelia {ep-ang-el-ee'-ah}; from 1861; an
announcement (for information, assent or pledge; especially a
divine assurance of good): -- message, {promise}.[ql
put 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
to place alongside, i.e. present (food, truth); by implication,
to deposit (as a trust or for protection): -- allege, commend,
commit (the keeping of), {put} forth, set before.[ql
put 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present unto, {put} to.[ql
refresh...self 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, obtain, X {refresh...
self}, + special. Compare 5180.[ql
remaineth 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make,
meaneth, X must needs, + profit, + {remaineth}, + wrestle.[ql
resort 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X light, X next, pass,
{resort}, be set.[ql
ruler 0758 # archon {ar'-khone}; present participle of 757; a
first (in rank or power): -- chief (ruler), magistrate, prince,
{ruler}.[ql
ruler 0758 # archon {ar'-khone}; present participle of 757; a
first (in rank or power): -- chief ({ruler}), magistrate, prince,
ruler.[ql
say 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to {say}),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
say 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
called, which is (make), that is (to {say}).[ql
see 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, get, obtain, perceive, {see}.[ql
sent 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he that is {sent}.[ql
set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be
{set}.[ql
set 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
to place alongside, i.e. present (food, truth); by implication,
to deposit (as a trust or for protection): -- allege, commend,
commit (the keeping of), put forth, {set} before.[ql
set 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to
lie before the view, i.e. (figuratively) to be present (to the
mind), to stand forth (as an example or reward): -- be first,
{set} before (forth).[ql
shalt 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) to come ({shalt} be).[ql
should 1498 # eien {i'-ane}; optative (i.e. English
subjunctive) present of 1510 (including the other person); might
(could, would, or should) be: -- mean, + perish, {should} be,
was, were.[ql
should 1163 # dei {die}; 3d person singular active present of
1210; also deon {deh-on'}; neuter active participle of the same;
both used impersonally; it is (was, etc.) necessary (as binding):
-- behoved, be meet, must (needs), (be) need(-ful), ought,
{should}.[ql
soon 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
hereafter, of late, {soon}, present, this (time). See also 3569,
3570.[ql
soon 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
{soon} as he) come (unto), come thereunto, consent, draw near,
go (near, to, unto).[ql
special 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, obtain, X refresh...
self, + {special}. Compare 5180.[ql
stand 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from
4862 and 3854; to be present together, i.e. to convene; by
implication, to appear in aid: -- come together, {stand} with.[ql
stand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at hand (instant), present, {stand} (before, by, over).
[ql
substance 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural
of present participle active of 5225 as noun; things extant or
in hand, i.e. property or possessions: -- goods, that which one
has, things which (one) possesseth, {substance}, that hast.[ql
take 3199 # melo {mel'-o}; a primary verb; to be of interest to,
i.e. to concern (only third person singular present indicative
used impersonally, it matters): -- ({take}) care.[ql
taking 0590 # apodemos {ap-od'-ay-mos}; from 575 and 1218;
absent from one's own people, i.e. a foreign traveller: --
{taking} a far journey.[ql
that 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- of (pertaining to, things
{that} pertain to) this life.[ql
that 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
called, which is (make), {that} is (to say).[ql
that 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of
present participle active of 5225 as noun; things extant or in
hand, i.e. property or possessions: -- goods, {that} which one
has, things which (one) possesseth, substance, that hast.[ql
that 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of
present participle active of 5225 as noun; things extant or in
hand, i.e. property or possessions: -- goods, that which one has,
things which (one) possesseth, substance, {that} hast.[ql
that 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, ({that}) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of {the} , while the) world (began, without end).
Compare 5550.[ql
the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while {the}) world (began, without end).
Compare 5550.[ql
the 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
to place alongside, i.e. present (food, truth); by implication,
to deposit (as a trust or for protection): -- allege, commend,
commit ({the} keeping of), put forth, set before.[ql
there 1762 # eni {en'-ee}; contraction for the third person
singular present indicative of 1751; impersonally, there is in
or among: -- be, ({there}) is.[ql
there 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well,
{there} is, to be, was.[ql ***. heineken. See 1752.[ql
thereunto 4334 # proserchomai {pros-er'-khom-ahee}; from 4314
and 2064 (including its alternate); to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to: -- (as soon as he) come (unto), come {thereunto}, consent,
draw near, go (near, to, unto).[ql
things 0982 # biotikos {bee-o-tee-kos'}; from a derivative of
980; relating to the present existence: -- of (pertaining to,
{things} that pertain to) this life.[ql
things 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of
present participle active of 5225 as noun; things extant or in
hand, i.e. property or possessions: -- goods, that which one has,
{things} which (one) possesseth, substance, that hast.[ql
this 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- of (pertaining to, things
that pertain to) {this} life.[ql
this 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
hereafter, of late, soon, present, {this} (time). See also 3569,
3570.[ql
thyself 2468 # isthi {is'-thee}; second person imperative
present of 1510; be thou: -- + agree, be, X give {thyself}
wholly to.[ql
time 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
hereafter, of late, soon, present, this ({time}). See also 3569,
3570.[ql
to 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- of (pertaining to, things
that pertain {to}) this life.[ql
to 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- of (pertaining {to},
things that pertain to) this life.[ql
to 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
is, {to} be, was.[ql ***. heineken. See 1752.[ql
to 2076 # esti {estee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is ({to} say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
to 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, {to}, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql
to 2468 # isthi {is'-thee}; second person imperative present of
1510; be thou: -- + agree, be, X give thyself wholly {to}.[ql
to 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the
third person singular present ind. of 1510; which is: -- called,
which is (make), that is ({to} say).[ql
to 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) {to} come (shalt be).[ql
to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present unto, put {to}.[ql
to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring ({to}, unto), deal with, do,
offer (unto, up), present unto, put to.[ql
to 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064
(including its alternate); to approach, i.e. (literally) come
near, visit, or (figuratively) worship, assent to: -- (as soon
as he) come (unto), come thereunto, consent, draw near, go (near,
{to}, unto).[ql
together 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from
4862 and 3854; to be present together, i.e. to convene; by
implication, to appear in aid: -- come {together}, stand with.[ql
treasury 2878 # korban {kor-ban'}; and korbanas {kor-ban-as'};
of Hebrew and Aramaic origin respectively [7133]; a votive
offering and the offering; a consecrated present (to the Temple
fund); by extension (the latter term) the Treasury itself, i.e.
the room where the contribution boxes stood: -- Corban,
{treasury}.[ql
trust 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be (wax) conflent, make friend,
obey, persuade, {trust}, yield.[ql
unto 4852 # sumphemi {soom'-fay-mee}; from 4862 and 5346; to
say jointly, i.e. assent to: -- consent {unto}.[ql
unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer ({unto}, up), present unto, put to.[ql
unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present {unto}, put to.[ql
unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, {unto}), deal with, do,
offer (unto, up), present unto, put to.[ql
unto 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, {unto},
upon), be at hand (instant), present, stand (before, by, over).
[ql
unto 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come ({unto}), come thereunto, consent, draw near,
go (near, to, unto).[ql
unto 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), come thereunto, consent, draw near, go
(near, to, {unto}).[ql
up 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, {up}), present unto, put to.[ql
upon 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
{upon}), be at hand (instant), present, stand (before, by, over).
[ql
was 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
is, to be, {was}.[ql ***. heineken. See 1752.[ql
was 1498 # eien {i'ane}; optative (i.e. English subjunctive)
present of 1510 (including the other person); might (could,
would, or should) be: -- mean, + perish, should be, {was}, were.
[ql
was 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it is I,
{was}. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, {was}), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
{was}), and art (is) to come (shalt be).[ql
wast 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) {wast}
(is, was), and art (is) to come (shalt be).[ql
wax 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be ({wax}) conflent, make
friend, obey, persuade, trust, yield.[ql
well 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please {well},
there is, to be, was.[ql ***. heineken. See 1752.[ql
were 1526 # eisi {isee'}; 3d person plural present indicative
of 1510; they are: -- agree, are, be, dure, X is, {were}.[ql
were 1498 # eien {i'-ane}; optative (i.e. English subjunctive)
present of 1510 (including the other person); might (could,
would, or should) be: -- mean, + perish, should be, was, {were}.
[ql
which 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
called, {which} is (make), that is (to say).[ql
which 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of
present participle active of 5225 as noun; things extant or in
hand, i.e. property or possessions: -- goods, that which one has,
things {which} (one) possesseth, substance, that hast.[ql
which 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of
present participle active of 5225 as noun; things extant or in
hand, i.e. property or possessions: -- goods, that {which} one
has, things which (one) possesseth, substance, that hast.[ql
which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- {which} art (is, was), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and ({which}) wast
(is, was), and art (is) to come (shalt be).[ql
while 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a {while}, + follow, X have, (that) is (to say),
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql
while 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , {while} the) world (began, without end).
Compare 5550.[ql
wholly 2468 # isthi {is'-thee}; second person imperative
present of 1510; be thou: -- + agree, be, X give thyself
{wholly} to.[ql
with 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918;
to be at hand together, i.e. now present: -- be here present
{with}.[ql
with 4895 # suneimi {soon'-i-mee}; from 4862 and 1510
(including its various inflections); to be in company with, i.e.
present at the time: -- be {with}.[ql
with 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862
and 3854; to be present together, i.e. to convene; by
implication, to appear in aid: -- come together, stand {with}.[ql
with 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal {with}, do,
offer (unto, up), present unto, put to.[ql
without 3672 # homologoumenos {hom-ol-og-ow-men'-oce}; adverb
of present passive participle of 3670; confessedly: -- {without}
controversy.[ql
without 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, {without} end).
Compare 5550.[ql
world 3625 # oikoumene {oy-kou-men'-ay}; feminine participle
present passive of 3611 (as noun, by implication of 1093); land,
i.e. the (terrene part of the) globe; specifically, the Roman
empire: -- earth, {world}.[ql
world 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) {world} (began, without end).
Compare 5550.[ql
wrestle 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[-not], come, consisteth,
X dure for a while, + follow, X have, (that) is (to say), make,
meaneth, X must needs, + profit, + remaineth, + {wrestle}.[ql
yield 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be (wax) conflent, make friend,
obey, persuade, trust, {yield}.[ql
~~~~~~
sent Interlinear Index Study
sent GEN 003 023 Therefore the LORD <03068 +Y@hovah > God <00430
+>elohiym > {sent} <07971 +shalach > him forth from the garden
<01588 +gan > of Eden <05731 + , to till <05647 +
the ground <00127 +>adamah > from whence he was taken <03947
+laqach > .
sent GEN 008 007 And he {sent} <07971 +shalach > forth a raven
<06158 + , which went <03318 +yatsa> > forth <03318
+yatsa> > to and fro <07725 +shuwb > , until <05704 + the
waters <04325 +mayim > were dried <03001 +yabesh > up from off
<05921 + the earth <00776 +>erets > .
sent GEN 008 008 Also he {sent} <07971 +shalach > forth a dove
<03123 +yownah > from him , to see <07200 +ra>ah > if the waters
<04325 +mayim > were abated <07043 +qalal > from off <05921 +
> the face <06440 +paniym > of the ground <00127 +>adamah > ;
sent GEN 008 010 And he stayed <02342 +chuwl > yet other <00312
+>acher > seven <07651 +sheba< > days <03117 +yowm > ; and again
<03254 +yacaph > he {sent} <07971 +shalach > forth the dove
<03123 +yownah > out of the ark <08392 +tebah > ;
sent GEN 008 012 And he stayed <03176 +yachal > yet other <00312
+>acher > seven <07651 +sheba< > days <03117 +yowm > ; and
{sent} <07971 +shalach > forth the dove <03123 +yownah > ; which
returned <07725 +shuwb > not again <03254 +yacaph > unto him any
<05750 + more <05750 + .
sent GEN 012 020 And Pharaoh <06547 +Par commanded <06680
+tsavah > [ his ] men <00582 +>enowsh > concerning him : and
they {sent} <07971 +shalach > him away , and his wife <00802
+>ishshah > , and all <03605 +kol > that he had .
sent GEN 019 013 For we will destroy <07843 +shachath > this
<02088 +zeh > place <04725 +maqowm > , because <03588 +kiy > the
cry <06818 +tsa of them is waxen great <01431 +gadal >
before <00854 +>eth > the face <06440 +paniym > of the LORD
<03068 +Y@hovah > ; and the LORD <03068 +Y@hovah > hath {sent}
<07971 +shalach > us to destroy <07843 +shachath > it .
sent GEN 019 029 And it came <01961 +hayah > to pass , when God
<00430 +>elohiym > destroyed <07843 +shachath > the cities
<05892 + of the plain <03603 +kikkar > , that God <00430
+>elohiym > remembered <02142 +zakar > Abraham <85> , and {sent}
<07971 +shalach > Lot <03876 +Lowt > out of the midst <08432
+tavek > of the overthrow <02018 +haphekah > , when he overthrew
<02015 +haphak > the cities <05892 + in the which <00834
+>aher > Lot <03876 +Lowt > dwelt <03427 +yashab > .
sent GEN 020 002 And Abraham <85> said <00559 +>amar > of Sarah
<08283 +Sarah > his wife <00802 +>ishshah > , She [ is ] my
sister <00269 +>achowth > : and Abimelech <40> king <04428
+melek > of Gerar <01642 +G@rar > {sent} <07971 +shalach > , and
took <03947 +laqach > Sarah <08283 +Sarah > .
sent GEN 021 014 . And Abraham <85> rose <07925 +shakam > up
early <07925 +shakam > in the morning <01242 +boqer > , and took
<03947 +laqach > bread <03899 +lechem > , and a bottle <02573
+chemeth > of water <04325 +mayim > , and gave <05414 +nathan >
[ it ] unto Hagar <01904 +Hagar > , putting <07760 +suwm > [ it
] on <05921 + her shoulder <07926 +sh@kem > , and the child
<03206 +yeled > , and {sent} <07971 +shalach > her away : and
she departed <03212 +yalak > , and wandered <08582 +ta in
the wilderness <04057 +midbar > of Beersheba <00884 +B@>er
Sheba< > .
sent GEN 024 059 And they {sent} <07971 +shalach > away Rebekah
<07259 +Ribqah > their sister <00269 +>achowth > , and her nurse
<03243 +yanaq > , and Abraham s <85> servant <05650 + ,
and his men <00582 +>enowsh > .
sent GEN 025 006 But unto the sons <01121 +ben > of the
concubines <06370 +piylegesh > , which <00834 +>aher > Abraham
<85> had , Abraham <85> gave <05414 +nathan > gifts <04979
+mattanah > , and {sent} <07971 +shalach > them away from Isaac
<03327 +Yitschaq > his son <01121 +ben > , while he yet lived
<02416 +chay > , eastward <06924 +qedem > , unto the east <06924
+qedem > country <00776 +>erets > .
sent GEN 026 027 And Isaac <03327 +Yitschaq > said <00559 +>amar
> unto them , Wherefore <04069 +madduwa< > come <00935 +bow> >
ye to me , seeing <07200 +ra>ah > ye hate <08130 +sane> > me ,
and have {sent} <07971 +shalach > me away from you ?
sent GEN 026 029 That thou wilt do <06213 + us no <03808
+lo> > hurt <07451 +ra< > , as we have not touched <05060 +naga<
> thee , and as we have done <06213 + unto thee nothing
<07535 +raq > but good <02896 +towb > , and have <01961 +hayah >
{sent} <07971 +shalach > thee away in peace <07965 +shalowm > :
thou [ art ] now <06258 + the blessed <01288 +barak > of
the LORD <03068 +Y@hovah > .
sent GEN 026 031 And they rose <07925 +shakam > up betimes
<07925 +shakam > in the morning <01242 +boqer > , and sware
<07650 +shaba< > one <00376 +>iysh > to another <00312 +>acher >
: and Isaac <03327 +Yitschaq > {sent} <07971 +shalach > them
away , and they departed <03212 +yalak > from him in peace
<07965 +shalowm > .
sent GEN 027 042 And these words <01697 +dabar > of Esau <06215
+ her elder <01419 +gadowl > son <01121 +ben > were told
<05046 +nagad > to Rebekah <07259 +Ribqah > : and she {sent}
<07971 +shalach > and called <07121 +qara> > Jacob <03290
+Ya her younger <06996 +qatan > son <01121 +ben > , and
said <00559 +>amar > unto him , Behold <02009 +hinneh > , thy
brother <00251 +>ach > Esau <06215 + , as touching thee ,
doth comfort <05162 +nacham > himself , [ purposing ] to kill
<02026 +harag > thee .
sent GEN 028 005 And Isaac <03327 +Yitschaq > {sent} <07971
+shalach > away Jacob <03290 +Ya : and he went <03212
+yalak > to Padanaram <06307 +Paddan > unto Laban <03837 +Laban
> , son <01121 +ben > of Bethuel <01328 +B@thuw>el > the Syrian
<00761 +>Arammiy > , the brother <00251 +>ach > of Rebekah
<07259 +Ribqah > , Jacob s <03290 +Ya and Esau s <06215
+ mother <00517 +>em > .
sent GEN 028 006 . When Esau <06215 + saw <07200 +ra>ah >
that Isaac <03327 +Yitschaq > had blessed <01288 +barak > Jacob
<03290 +Ya , and {sent} <07971 +shalach > him away to
Padanaram <06307 +Paddan > , to take <03947 +laqach > him a wife
<00802 +>ishshah > from thence <08033 +sham > ; and that as he
blessed <01288 +barak > him he gave him a charge <06680 +tsavah
> , saying <00559 +>amar > , Thou shalt not take <03947 +laqach
> a wife <00802 +>ishshah > of the daughters <01363 +gobahh > of
Canaan <03667 +K@na ;
sent GEN 031 004 And Jacob <03290 +Ya {sent} <07971
+shalach > and called <07121 +qara> > Rachel <07354 +Rachel >
and Leah <03812 +Le>ah > to the field <07704 +sadeh > unto his
flock <06629 +tso>n > ,
sent GEN 031 027 Wherefore <04100 +mah > didst thou flee <01272
+barach > away secretly <2244> , and steal <01589 +ganab > away
from me ; and didst not tell <05046 +nagad > me , that I might
have {sent} <07971 +shalach > thee away with mirth <08057
+simchah > , and with songs <07892 +shiyr > , with tabret <08596
+toph > , and with harp <03658 +kinnowr > ?
sent GEN 031 042 Except <03884 +luwle> > the God <00430
+>elohiym > of my father <1> , the God <00430 +>elohiym > of
Abraham <85> , and the fear <06343 +pachad > of Isaac <03327
+Yitschaq > , had been <01961 +hayah > with me , surely <03588
+kiy > thou hadst {sent} <07971 +shalach > me away now <06258
+ empty <07387 +reyqam > . God <00430 +>elohiym > hath
seen <07200 +ra>ah > mine affliction <06040 + and the
labour <03018 +y@giya< > of my hands <03709 +kaph > , and
rebuked <03198 +yakach > [ thee ] yesternight <00570 +>emesh > .
sent GEN 032 003 . And Jacob <03290 +Ya {sent} <07971
+shalach > messengers <04397 +mal>ak > before <06440 +paniym >
him to Esau <06215 + his brother <00251 +>ach > unto the
land <00776 +>erets > of Seir <08165 +Se , the country
<07704 +sadeh > of Edom <00123 +>Edom > .
sent GEN 032 005 And I have <01961 +hayah > oxen <07794 +showr >
, and asses <02543 +chamowr > , flocks <06629 +tso>n > , and
menservants <05650 + , and womenservants <08198
+shiphchah > : and I have <01961 +hayah > {sent} <07971 +shalach
> to tell <05046 +nagad > my lord <00113 +>adown > , that I may
find <04672 +matsa> > grace <02580 +chen > in thy sight <05869
+ .
sent GEN 032 018 Then thou shalt say <00559 +>amar > , [ They be
] thy servant <05650 + Jacob s <03290 +Ya ; it [
is ] a present <04503 +minchah > {sent} <07971 +shalach > unto
my lord <00113 +>adown > Esau <06215 + : and , behold
<02009 +hinneh > , also <01571 +gam > he [ is ] behind <00310
+>achar > us .
sent GEN 032 023 And he took <03947 +laqach > them , and sent
<05674 + them over <05674 + the brook <05158
+nachal > , and {sent} <05674 + over <05674 + that
he had .
sent GEN 032 023 And he took <03947 +laqach > them , and {sent}
<05674 + them over <05674 + the brook <05158
+nachal > , and sent <05674 + over <05674 + that
he had .
sent GEN 037 014 And he said <00559 +>amar > to him , Go <03212
+yalak > , I pray <04994 +na> > thee , see <07200 +ra>ah >
whether it be well <07965 +shalowm > with thy brethren <00251
+>ach > , and well <07965 +shalowm > with the flocks <06629
+tso>n > ; and bring <07725 +shuwb > me word <01697 +dabar >
again <07725 +shuwb > . So he {sent} <07971 +shalach > him out
of the vale <06010 + of Hebron <02275 +Chebrown > , and
he came <00935 +bow> > to Shechem <07927 +Sh@kem > .
sent GEN 037 032 And they {sent} <07971 +shalach > the coat
<03801 +k@thoneth > of [ many ] colours <06446 +pac > , and they
brought <00935 +bow> > [ it ] to their father <1> ; and said
<00559 +>amar > , This <02063 +zo>th > have we found <04672
+matsa> > : know <05234 +nakar > now <04994 +na> > whether it [
be ] thy son s <01121 +ben > coat <03801 +k@thoneth > or no
<03808 +lo> > .
sent GEN 038 020 And Judah <03063 +Y@huwdah > {sent} <07971
+shalach > the kid <01423 +g@diy > by the hand <03027 +yad > of
his friend <07453 +rea< > the Adullamite <05726 + ,
to receive <03947 +laqach > [ his ] pledge <06162 +
from the woman s <00802 +>ishshah > hand <03027 +yad > : but he
found <04672 +matsa> > her not .
sent GEN 038 023 And Judah <03063 +Y@huwdah > said <00559 +>amar
> , Let her take <03947 +laqach > [ it ] to her , lest <06435
+pen > we be shamed <00937 +buwz > : behold <02009 +hinneh > , I
{sent} <07971 +shalach > this <02088 +zeh > kid <01423 +g@diy > ,
and thou hast not found <04672 +matsa> > her .
sent GEN 038 025 When she [ was ] brought <03318 +yatsa> > forth
<03318 +yatsa> > , she {sent} <07971 +shalach > to her father
<02524 +cham > in law <02524 +cham > , saying <00559 +>amar > ,
By the man <00376 +>iysh > , whose <00834 +>aher > these <00428
+>el - leh > [ are , am ] I with child <02030 +hareh > : and she
said <00559 +>amar > , Discern <05234 +nakar > , I pray <04994
+na> > thee , whose <00834 +>aher > [ are ] these <00428 +>el -
leh > , the signet <02858 +chothemeth > , and bracelets <06616
+pathiyl > , and staff <04294 +matteh > .
sent GEN 041 008 And it came <01961 +hayah > to pass in the
morning <01242 +boqer > that his spirit <07307 +ruwach > was
troubled <06470 +pa ; and he {sent} <07971 +shalach > and
called <07121 +qara> > for all <03605 +kol > the magicians
<02748 +chartom > of Egypt <04714 +Mitsrayim > , and all <03605
+kol > the wise <02450 +chakam > men thereof : and Pharaoh
<06547 +Par told <05608 +caphar > them his dream <02472
+chalowm > ; but [ there was ] none <00369 +>ayin > that could
interpret <06622 +pathar > them unto Pharaoh <06547 +Par .
sent GEN 041 014 Then Pharaoh <06547 +Par {sent} <07971
+shalach > and called <07121 +qara> > Joseph <03130 +Yowceph > ,
and they brought <07323 +ruwts > him hastily <07323 +ruwts > out
of the dungeon <00953 +bowr > : and he shaved <01548 +galach > [
himself ] , and changed <02498 +chalaph > his raiment <08071
+simlah > , and came <00935 +bow> > in unto Pharaoh <06547
+Par .
sent GEN 042 004 But Benjamin <01144 +Binyamiyn > , Joseph s
<03130 +Yowceph > brother <00251 +>ach > , Jacob <03290 +Ya
> {sent} <07971 +shalach > not with his brethren <00251 +>ach > ;
for he said <00559 +>amar > , Lest <06435 +pen > peradventure
mischief <00611 +>acown > befall <07122 +qara> > him .
sent GEN 043 034 And he took <05375 +nasa> > [ and {sent} <07971
+shalach > ] messes <04864 +mas>eth > unto them from before
<06440 +paniym > him : but Benjamin s <01144 +Binyamiyn > mess
<04864 +mas>eth > was five <02568 +chamesh > times <03027 +yad >
so much <07235 +rabah > as any of theirs . And they drank <08354
+shathah > , and were merry <07937 +shakar > with him .
sent GEN 044 003 As soon as the morning <01242 +boqer > was
light <00216 +>owr > , the men <00582 +>enowsh > were {sent}
<07971 +shalach > away , they and their asses <02543 +chamowr > .
sent GEN 045 007 And God <00430 +>elohiym > {sent} <07971
+shalach > me before <06440 +paniym > you to preserve <07760
+suwm > you a posterity <07611 +sh@>eriyth > in the earth <00776
+>erets > , and to save <02421 +chayah > your lives <02421
+chayah > by a great <01419 +gadowl > deliverance <06413
+p@leytah > .
sent GEN 045 008 So now <06258 + [ it was ] not you [
that ] {sent} <07971 +shalach > me hither , but God <00430
+>elohiym > : and he hath made <07760 +suwm > me a father <1> to
Pharaoh <06547 +Par , and lord <00113 +>adown > of all
<03605 +kol > his house <01004 +bayith > , and a ruler <04910
+mashal > throughout all <03605 +kol > the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > .
sent GEN 045 023 And to his father <1> he {sent} <07971 +shalach
> after this <02063 +zo>th > [ manner ] ; ten <06235 +
asses <00860 +>athown > laden <05375 +nasa> > with the good
<02898 +tuwb > things of Egypt <04714 +Mitsrayim > , and ten
<06235 + she asses <02543 +chamowr > laden <05375 +nasa>
> with corn <01250 +bar > and bread <03899 +lechem > and meat
<04202 +mazown > for his father <1> by the way <01870 +derek > .
sent GEN 045 024 So he {sent} <07971 +shalach > his brethren
<00251 +>ach > away , and they departed <03212 +yalak > : and he
said <00559 +>amar > unto them , See that ye fall <07264 +ragaz
> not out by the way <01870 +derek > .
sent GEN 045 027 And they told <01696 +dabar > him all <03605
+kol > the words <01697 +dabar > of Joseph <03130 +Yowceph > ,
which <00834 +>aher > he had said <01697 +dabar > unto them :
and when he saw <07200 +ra>ah > the wagons <05699 +
which <00834 +>aher > Joseph <03130 +Yowceph > had {sent} <07971
+shalach > to carry <05375 +nasa> > him , the spirit <07307
+ruwach > of Jacob <03290 +Ya their father <1> revived
<02421 +chayah > :
sent GEN 046 005 . And Jacob <03290 +Ya rose <06965 +quwm
> up from Beersheba <00884 +B@>er Sheba< > : and the sons <01121
+ben > of Israel <03478 +Yisra>el > carried <05375 +nasa> >
Jacob <03290 +Ya their father <1> , and their little
<02945 +taph > ones , and their wives <00802 +>ishshah > , in
the wagons <05699 + which <00834 +>aher > Pharaoh
<06547 +Par had {sent} <07971 +shalach > to carry <05375
+nasa> > him .
sent GEN 046 028 . And he {sent} <07971 +shalach > Judah <03063
+Y@huwdah > before <06440 +paniym > him unto Joseph <03130
+Yowceph > , to direct <03384 +yarah > his face <06440 +paniym >
unto Goshen <01657 +Goshen > ; and they came <00935 +bow> > into
the land <00776 +>erets > of Goshen <01657 +Goshen > .
sent GEN 050 016 And they {sent} a messenger <06680 +tsavah >
unto Joseph <03130 +Yowceph > , saying <00559 +>amar > , Thy
father <1> did command <06680 +tsavah > before <06440 +paniym >
he died <04194 +maveth > , saying <00559 +>amar > ,
sent EXO 002 005 . And the daughter <01323 +bath > of Pharaoh
<06547 +Par came <03381 +yarad > down <03381 +yarad > to
wash <07364 +rachats > [ herself ] at <05921 + the river
<02975 +y@ ; and her maidens <05291 +na walked
<01980 +halak > along by the river s <02975 +y@ side <03027
+yad > ; and when she saw <07200 +ra>ah > the ark <08392 +tebah
> among <08432 +tavek > the flags <05488 +cuwph > , she {sent}
<07971 +shalach > her maid <00519 +>amah > to fetch <03947
+laqach > it .
sent EXO 003 012 And he said <00559 +>amar > , Certainly <03588
+kiy > I will be with thee ; and this [ shall be ] a token
<00226 +>owth > unto thee , that I have {sent} <07971 +shalach >
thee : When thou hast brought <03318 +yatsa> > forth <03318
+yatsa> > the people <05971 + out of Egypt <04714
+Mitsrayim > , ye shall serve <05647 + God <00430
+>elohiym > upon this mountain <02022 +har > .
sent EXO 003 013 And Moses <04872 +Mosheh > said <00559 +>amar >
unto God <00430 +>elohiym > , Behold <02009 +hinneh > , [ when ]
I come <00935 +bow> > unto the children <01121 +ben > of Israel
<03478 +Yisra>el > , and shall say <00559 +>amar > unto them ,
The God <00430 +>elohiym > of your fathers <1> hath {sent}
<07971 +shalach > me unto you ; and they shall say <00559 +>amar
> to me , What <04100 +mah > [ is ] his name <08034 +shem > ?
what <04100 +mah > shall I say <00559 +>amar > unto them ?
sent EXO 003 014 And God <00430 +>elohiym > said <00559 +>amar >
unto Moses <04872 +Mosheh > , I AM <01961 +hayah > THAT I AM
<01961 +hayah > : and he said <00559 +>amar > , Thus <03541 +koh
> shalt thou say <00559 +>amar > unto the children <01121 +ben >
of Israel <03478 +Yisra>el > , I AM <01961 +hayah > hath {sent}
<07971 +shalach > me unto you .
sent EXO 003 015 And God <00430 +>elohiym > said <00559 +>amar >
moreover <05750 + unto Moses <04872 +Mosheh > , Thus
<03541 +koh > shalt thou say <00559 +>amar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , The LORD <03068
+Y@hovah > God <00430 +>elohiym > of your fathers <1> , the God
<00430 +>elohiym > of Abraham <85> , the God <00430 +>elohiym >
of Isaac <03327 +Yitschaq > , and the God <00430 +>elohiym > of
Jacob <03290 +Ya , hath {sent} <07971 +shalach > me unto
you : this <02088 +zeh > [ is ] my name <08034 +shem > for ever
<05769 + , and this <02088 +zeh > [ is ] my memorial
<02143 +zeker > unto all generations <01755 +dowr > .
sent EXO 004 028 And Moses <04872 +Mosheh > told <05046 +nagad >
Aaron <00175 +>Aharown > all <03605 +kol > the words <01697
+dabar > of the LORD <03068 +Y@hovah > who <00834 +>aher > had
{sent} <07971 +shalach > him , and all <03605 +kol > the signs
<00226 +>owth > which <00834 +>aher > he had commanded <06680
+tsavah > him .
sent EXO 005 022 And Moses <04872 +Mosheh > returned <07725
+shuwb > unto the LORD <00136 +>Adonay > , and said <00559
+>amar > , Lord <03068 +Y@hovah > , wherefore <04100 +mah > hast
thou [ so ] evil <07489 +ra entreated this <02088 +zeh >
people <05971 + ? why <04100 +mah > [ is ] it [ that ] thou
hast {sent} <07971 +shalach > me ?
sent EXO 007 016 And thou shalt say <00559 +>amar > unto him ,
The LORD <03068 +Y@hovah > God <00430 +>elohiym > of the Hebrews
<05680 + hath {sent} <07971 +shalach > me unto thee ,
saying <00559 +>amar > , Let my people <05971 + go <07971
+shalach > , that they may serve <05647 + me in the
wilderness <04057 +midbar > : and , behold <02009 +hinneh > ,
hitherto thou wouldest not hear <08085 +shama< > .
sent EXO 009 007 And Pharaoh <06547 +Par {sent} <07971
+shalach > , and , behold <02009 +hinneh > , there was not one
<00259 +>echad > of the cattle <04735 +miqneh > of the
Israelites <03478 +Yisra>el > dead <04191 +muwth > . And the
heart <03820 +leb > of Pharaoh <06547 +Par was hardened
<03515 +kabed > , and he did not let the people <05971 + go
<07971 +shalach > .
sent EXO 009 023 And Moses <04872 +Mosheh > stretched <05186
+natah > forth his rod <04294 +matteh > toward heaven <08064
+shamayim > : and the LORD <03068 +Y@hovah > {sent} <05414
+nathan > thunder <06963 +qowl > and hail <01259 +barad > , and
the fire <00784 +>esh > ran <01980 +halak > along upon the
ground <00776 +>erets > ; and the LORD <03068 +Y@hovah > rained
<04305 +matar > hail <01259 +barad > upon the land <00776
+>erets > of Egypt <04714 +Mitsrayim > .
sent EXO 009 027 And Pharaoh <06547 +Par {sent} <07971
+shalach > , and called <07121 +qara> > for Moses <04872 +Mosheh
> and Aaron <00175 +>Aharown > , and said <00559 +>amar > unto
them , I have sinned <02398 +chata> > this time <06471 +pa :
the LORD <03068 +Y@hovah > [ is ] righteous <06662 +tsaddiyq > ,
and I and my people <05971 + [ are ] wicked <07563 +rasha<
> .
sent EXO 018 002 Then Jethro <03503 +Yithrow > , Moses <04872
+Mosheh > father <02859 +chathan > in law <02859 +chathan > ,
took <03947 +laqach > Zipporah <03855 +Lahad > , Moses <04872
+Mosheh > wife <00802 +>ishshah > , after <00310 +>achar > he
had {sent} <07964 +shilluwach > her back ,
sent EXO 024 005 And he {sent} <07971 +shalach > young <05288
+na men of the children <01121 +ben > of Israel <03478
+Yisra>el > , which offered <05927 + burnt <05930 +
> offerings , and sacrificed <02076 +zabach > peace <08002
+shelem > offerings <02077 +zebach > of oxen <06499 +par > unto
the LORD <03068 +Y@hovah > .
sent NUM 013 003 And Moses <04872 +Mosheh > by the commandment
<06310 +peh > of the LORD <03068 +Y@hovah > {sent} <07971
+shalach > them from the wilderness <04057 +midbar > of Paran
<06290 +Pa>ran > : all <03605 +kol > those men <00582 +>enowsh >
[ were ] heads <07218 +ro>sh > of the children <01121 +ben > of
Israel <03478 +Yisra>el > .
sent NUM 013 016 These <00428 +>el - leh > [ are ] the names
<08034 +shem > of the men <00582 +>enowsh > which <00834 +>aher
> Moses <04872 +Mosheh > {sent} <07971 +shalach > to spy <08446
+tuwr > out the land <00776 +>erets > . And Moses <04872 +Mosheh
> called <07121 +qara> > Oshea <01954 +Howshea< > the son <01121
+ben > of Nun <05126 +Nuwn > Jehoshua <03091 +Y@howshuwa< > .
sent NUM 013 017 And Moses <04872 +Mosheh > {sent} <07971
+shalach > them to spy <08446 +tuwr > out the land <00776
+>erets > of Canaan <03667 +K@na , and said <00559 +>amar >
unto them , Get <05927 + you up this <02088 +zeh > [ way
] southward <05045 +negeb > , and go <05927 + up into the
mountain <02022 +har > :
sent NUM 014 036 . And the men <00582 +>enowsh > , which <00834
+>aher > Moses <04872 +Mosheh > {sent} <07971 +shalach > to
search <08446 +tuwr > the land <00776 +>erets > , who returned
<07725 +shuwb > , and made all <03605 +kol > the congregation
<05712 + to murmur <03885 +luwn > against <05921 +
him , by bringing <03318 +yatsa> > up a slander <01681 +dibbah >
upon the land <00776 +>erets > ,
sent NUM 016 012 . And Moses <04872 +Mosheh > {sent} <07971
+shalach > to call <07121 +qara> > Dathan <01885 +Dathan > and
Abiram <48> , the sons <01121 +ben > of Eliab <00446 +>Eliy>ab >
: which said <00559 +>amar > , We will not come <05927 +
up :
sent NUM 016 028 And Moses <04872 +Mosheh > said <00559 +>amar >
, Hereby <02063 +zo>th > ye shall know <03045 +yada< > that the
LORD <03068 +Y@hovah > hath {sent} <07971 +shalach > me to do
<06213 + all <03605 +kol > these <00428 +>el - leh >
works <04639 +ma ; for [ I have ] not [ done them ] of
mine own mind <03820 +leb > .
sent NUM 016 029 If <00518 +>im > these <00428 +>el - leh > men
die <04191 +muwth > the common death <04194 +maveth > of all
<03605 +kol > men <00120 +>adam > , or <00176 +>ow > if they be
visited <06485 +paqad > after the visitation <06486 +p@quddah >
of all <03605 +kol > men <00120 +>adam > ; [ then ] the LORD
<03068 +Y@hovah > hath not {sent} <07971 +shalach > me .
sent NUM 020 014 . And Moses <04872 +Mosheh > {sent} <07971
+shalach > messengers <04397 +mal>ak > from Kadesh <06946
+Qadesh > unto the king <04428 +melek > of Edom <00123 +>Edom > ,
Thus <03541 +koh > saith <00559 +>amar > thy brother <00251
+>ach > Israel <03478 +Yisra>el > , Thou knowest <03045 +yada< >
all <03605 +kol > the travail that hath befallen <04672 +matsa>
> us :
sent NUM 020 016 And when we cried <06817 +tsa unto the
LORD <03068 +Y@hovah > , he heard <08085 +shama< > our voice
<06963 +qowl > , and {sent} <07971 +shalach > an angel <04397
+mal>ak > , and hath brought <03318 +yatsa> > us forth <03318
+yatsa> > out of Egypt <04714 +Mitsrayim > : and , behold <02009
+hinneh > , we [ are ] in Kadesh <06946 +Qadesh > , a city
<05892 + in the uttermost <07097 +qatseh > of thy border
<01366 +g@buwl > :
sent NUM 021 006 And the LORD <03068 +Y@hovah > {sent} <07971
+shalach > fiery <08314 +saraph > serpents <05175 +nachash >
among the people <05971 + , and they bit <05391 +nashak >
the people <05971 + ; and much <07227 +rab > people <05971
+ of Israel <03478 +Yisra>el > died <04191 +muwth > .
sent NUM 021 021 . And Israel <03478 +Yisra>el > {sent} <07971
+shalach > messengers <04397 +mal>ak > unto Sihon <05511
+Ciychown > king <04428 +melek > of the Amorites <00567 +>Emoriy
> , saying <00559 +>amar > ,
sent NUM 021 032 And Moses <04872 +Mosheh > {sent} <07971
+shalach > to spy <07270 +ragal > out Jaazer <03270 +Ya ,
and they took <03920 +lakad > the villages <01323 +bath >
thereof , and drove <03423 +yarash > out the Amorites <00567
+>Emoriy > that [ were ] there <08033 +sham > .
sent NUM 022 005 He {sent} <07971 +shalach > messengers <04397
+mal>ak > therefore unto Balaam <01109 +Bil the son <01121
+ben > of Beor <01160 +B@ to Pethor <06604 +P@thowr > ,
which <00834 +>aher > [ is ] by the river <05104 +nahar > of the
land <00776 +>erets > of the children <01121 +ben > of his
people <05971 + , to call <07121 +qara> > him , saying
<00559 +>amar > , Behold <02009 +hinneh > , there is a people
<05971 + come <03318 +yatsa> > out from Egypt <04714
+Mitsrayim > : behold <02009 +hinneh > , they cover <03680
+kacah > the face <05869 + of the earth <00776 +>erets > ,
and they abide <03427 +yashab > over against <04136 +muwl > me :
sent NUM 022 010 And Balaam <01109 +Bil said <00559 +>amar
> unto God <00430 +>elohiym > , Balak <01111 +Balaq > the son
<01121 +ben > of Zippor <06834 +Tsippowr > , king <04428 +melek
> of Moab <04124 +Mow>ab > , hath {sent} <07971 +shalach > unto
me , [ saying ] ,
sent NUM 022 015 . And Balak <01111 +Balaq > {sent} <07971
+shalach > yet <05750 + again <03254 +yacaph > princes
<08269 +sar > , more <07227 +rab > , and more honourable <03513
+kabad > than they .
sent NUM 022 040 And Balak <01111 +Balaq > offered <02076
+zabach > oxen <01241 +baqar > and sheep <06629 +tso>n > , and
{sent} <07971 +shalach > to Balaam <01109 +Bil , and to the
princes <08269 +sar > that [ were ] with him .
sent NUM 031 006 And Moses <04872 +Mosheh > {sent} <07971
+shalach > them to the war <06635 +tsaba> > , a thousand <00505
+>eleph > of [ every ] tribe <04294 +matteh > , them and
Phinehas <06372 +Piyn@chac > the son <01121 +ben > of Eleazar
<00499 +>El the priest <03548 +kohen > , to the war
<06635 +tsaba> > , with the holy <06944 +qodesh > instruments
<03627 +k@liy > , and the trumpets <02689 +chatsots@rah > to
blow <08643 +t@ruw in his hand <03027 +yad > .
sent NUM 032 008 Thus <03541 +koh > did <06213 + your
fathers <1> , when I {sent} <07971 +shalach > them from
Kadeshbarnea <06947 +Qadesh Barnea< > to see <07200 +ra>ah > the
land <00776 +>erets > .
sent DEU 002 026 And I {sent} <07971 +shalach > messengers
<04397 +mal>ak > out of the wilderness <04057 +midbar > of
Kedemoth <06932 +Q@demowth > unto Sihon <05511 +Ciychown > king
<04428 +melek > of Heshbon <02809 +Cheshbown > with words <01697
+dabar > of peace <07965 +shalowm > , saying <00559 +>amar > ,
sent DEU 009 023 Likewise when the LORD <03068 +Y@hovah > {sent}
<07971 +shalach > you from Kadeshbarnea <06947 +Qadesh Barnea< >
, saying <00559 +>amar > , Go <05927 + up and possess
<03423 +yarash > the land <00776 +>erets > which <00834 +>aher >
I have given <05414 +nathan > you ; then ye rebelled <04784
+marah > against the commandment <06310 +peh > of the LORD
<03068 +Y@hovah > your God <00430 +>elohiym > , and ye believed
<00539 +>aman > him not , nor <03808 +lo> > hearkened <08085
+shama< > to his voice <06963 +qowl > .
sent DEU 024 004 Her former <07223 +ri>shown > husband <01167
+ba , which <00834 +>aher > {sent} <07971 +shalach > her
away , may <03201 +yakol > not take <03947 +laqach > her again
<07725 +shuwb > to be his wife <00802 +>ishshah > , after <00310
+>achar > that she is defiled <02930 +tame> > ; for that [ is ]
abomination <08441 +tow before <06440 +paniym > the LORD
<03068 +Y@hovah > : and thou shalt not cause the land <00776
+>erets > to sin <02398 +chata> > , which <00834 +>aher > the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414
+nathan > thee [ for ] an inheritance <05159 +nachalah > .
sent DEU 034 011 In all <03605 +kol > the signs <00226 +>owth >
and the wonders <04159 +mowpheth > , which <00834 +>aher > the
LORD <03068 +Y@hovah > {sent} <07971 +shalach > him to do <06213
+ in the land <00776 +>erets > of Egypt <04714 +Mitsrayim
> to Pharaoh <06547 +Par , and to all <03605 +kol > his
servants <05650 + , and to all <03605 +kol > his land
<00776 +>erets > ,
sent JOS 002 001 . And Joshua <03091 +Y@howshuwa< > the son
<01121 +ben > of Nun <05126 +Nuwn > {sent} <07971 +shalach > out
of Shittim <07851 +Shittiym > two <08147 +sh@nayim > men <00582
+>enowsh > to spy <07270 +ragal > secretly <02791 +cheresh > ,
saying <00559 +>amar > , Go <03212 +yalak > view <07200 +ra>ah >
the land <00776 +>erets > , even Jericho <03405 +Y@riychow > .
And they went <03212 +yalak > , and came <00935 +bow> > into an
harlot s <02181 +zanah > house <01004 +bayith > , named <08034
+shem > Rahab <07343 +Rachab > , and lodged <07901 +shakab >
there <08033 +sham > .
sent JOS 002 003 And the king <04428 +melek > of Jericho <03405
+Y@riychow > {sent} <07971 +shalach > unto Rahab <07343 +Rachab
> , saying <00559 +>amar > , Bring <03318 +yatsa> > forth <03318
+yatsa> > the men <00582 +>enowsh > that are come <00935 +bow> >
to thee , which <00834 +>aher > are entered <00935 +bow> > into
thine house <01004 +bayith > : for they be come <00935 +bow> >
to search <02658 +chaphar > out all <03605 +kol > the country
<00776 +>erets > .
sent JOS 002 021 And she said <00559 +>amar > , According unto
your words <01697 +dabar > , so <03651 +ken > [ be ] it . And
she {sent} <07971 +shalach > them away , and they departed
<03212 +yalak > : and she bound <07194 +qashar > the scarlet
<08144 +shaniy > line <08515 +T@la>ssar > in the window <02474
+challown > .
sent JOS 006 017 . And the city <05892 + shall be accursed
<02764 +cherem > , [ even ] it , and all <03605 +kol > that [
are ] therein , to the LORD <03068 +Y@hovah > : only <07535 +raq
> Rahab <07343 +Rachab > the harlot <02181 +zanah > shall live
<02421 +chayah > , she and all <03605 +kol > that [ are ] with
her in the house <01004 +bayith > , because <03588 +kiy > she
hid <2244> the messengers <04397 +mal>ak > that we {sent} <07971
+shalach > .
sent JOS 006 025 And Joshua <03091 +Y@howshuwa< > saved <02421
+chayah > Rahab <07343 +Rachab > the harlot <02181 +zanah >
alive <02421 +chayah > , and her father s <1> household <01004
+bayith > , and all <03605 +kol > that she had ; and she
dwelleth <03427 +yashab > in Israel <03478 +Yisra>el > [ even ]
unto this <02088 +zeh > day <03117 +yowm > ; because <03588 +kiy
> she hid <2244> the messengers <04397 +mal>ak > , which <00834
+>aher > Joshua <03091 +Y@howshuwa< > {sent} <07971 +shalach >
to spy <07270 +ragal > out Jericho <03405 +Y@riychow > .
sent JOS 007 002 And Joshua <03091 +Y@howshuwa< > {sent} <07971
+shalach > men <00582 +>enowsh > from Jericho <03405 +Y@riychow
> to Ai <05857 + , which <00834 +>aher > [ is ] beside
<05973 + Bethaven <01007 +Beyth >Aven > , on the east
<06924 +qedem > side of Bethel <01008 +Beyth - >El > , and spake
<00559 +>amar > unto them , saying <00559 +>amar > , Go <05927
+ up and view <07270 +ragal > the country <00776 +>erets
> . And the men <00582 +>enowsh > went <05927 + up and
viewed <07370 +rachash > Ai <05857 + .
sent JOS 007 022 So Joshua <03091 +Y@howshuwa< > {sent} <07971
+shalach > messengers <04397 +mal>ak > , and they ran <07323
+ruwts > unto the tent <00168 +>ohel > ; and , behold <02009
+hinneh > , [ it was ] hid <02934 +taman > in his tent <00168
+>ohel > , and the silver <03701 +keceph > under <08478 +tachath
> it .
sent JOS 008 003 . So Joshua <03091 +Y@howshuwa< > arose <06965
+quwm > , and all <03605 +kol > the people <05971 + of war
<04421 +milchamah > , to go <05927 + up against Ai <05857
+ : and Joshua <03091 +Y@howshuwa< > chose <00977 +bachar >
out thirty <07970 +sh@lowshiym > thousand <00505 +>eleph >
mighty <01368 +gibbowr > men <00376 +>iysh > of valour <02428
+chayil > , and {sent} <07971 +shalach > them away by night
<03915 +layil > .
sent JOS 008 009 Joshua <03091 +Y@howshuwa< > therefore {sent}
<07971 +shalach > them forth : and they went <03212 +yalak > to
lie in ambush <00693 +>arab > , and abode <03427 +yashab >
between <00996 +beyn > Bethel <01008 +Beyth - >El > and Ai
<05857 + , on the west <03220 +yam > side of Ai <05857 +
> : but Joshua <03091 +Y@howshuwa< > lodged <03885 +luwn > that
night <03915 +layil > among <08432 +tavek > the people <05971
+ .
sent JOS 010 003 Wherefore Adonizedek <00139 +>Adoniy - Tsedeq >
king <04428 +melek > of Jerusalem <03389 +Y@ruwshalaim > {sent}
<07971 +shalach > unto Hoham <01944 +Howham > king <04428 +melek
> of Hebron <02275 +Chebrown > , and unto Piram <06502 +Pir>am >
king <04428 +melek > of Jarmuth <03412 +Yarmuwth > , and unto
Japhia <03309 +Yaphiya< > king <04428 +melek > of Lachish <03923
+Lachiysh > , and unto Debir <01688 +D@biyr > king <04428 +melek
> of Eglon <05700 + , saying <00559 +>amar > ,
sent JOS 010 006 And the men <00582 +>enowsh > of Gibeon <01391
+Gib {sent} <07971 +shalach > unto Joshua <03091
+Y@howshuwa< > to the camp <04264 +machaneh > to Gilgal <01537
+Gilgal > , saying <00559 +>amar > , Slack <07503 +raphah > not
thy hand <03027 +yad > from thy servants <05650 + ; come
<05927 + up to us quickly <04120 +m@herah > , and save
<03467 +yasha< > us , and help <05826 + us : for all the
kings <04428 +melek > of the Amorites <00567 +>Emoriy > that
dwell <03427 +yashab > in the mountains <02022 +har > are
gathered <06908 +qabats > together against <00413 +>el > us .
sent JOS 011 001 . And it came <01961 +hayah > to pass , when
Jabin <02985 +Yabiyn > king <04428 +melek > of Hazor <02674
+Chatsowr > had heard <08085 +shama< > [ those things ] , that
he {sent} <07971 +shalach > to Jobab <03103 +Yowbab > king
<04428 +melek > of Madon <04068 +Madown > , and to the king
<04428 +melek > of Shimron <08110 +Shimrown > , and to the king
<04428 +melek > of Achshaph <00407 +>Akshaph > ,
sent JOS 014 007 Forty <00705 +>arba years <08141 +shaneh
> old <01121 +ben > [ was ] I when Moses <04872 +Mosheh > the
servant <05650 + of the LORD <03068 +Y@hovah > {sent}
<07971 +shalach > me from Kadeshbarnea <06947 +Qadesh Barnea< >
to espy <07270 +ragal > out the land <00776 +>erets > ; and I
brought <07725 +shuwb > him word <01697 +dabar > again <07725
+shuwb > as [ it was ] in mine heart <03824 +lebab > .
sent JOS 014 011 As yet <05750 + I [ am as ] strong <02389
+chazaq > this day <03117 +yowm > as [ I was ] in the day <03117
+yowm > that Moses <04872 +Mosheh > {sent} <07971 +shalach > me :
as my strength <03581 +koach > [ was ] then <00227 +>az > ,
even so [ is ] my strength <03581 +koach > now <06258 + ,
for war <04421 +milchamah > , both to go <03318 +yatsa> > out ,
and to come <00935 +bow> > in .
sent JOS 022 006 So Joshua <03091 +Y@howshuwa< > blessed <01288
+barak > them , and {sent} <07971 +shalach > them away : and
they went <03212 +yalak > unto their tents <00168 +>ohel > .
sent JOS 022 007 Now to the [ one ] half <02677 +chetsiy > of
the tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh >
Moses <04872 +Mosheh > had given <05414 +nathan > [ possession ]
in Bashan <01316 +Bashan > : but unto the [ other ] half <02677
+chetsiy > thereof gave <05414 +nathan > Joshua <03091
+Y@howshuwa< > among <05973 + their brethren <00251 +>ach >
on this side <05676 + Jordan <03383 +Yarden > westward
<03220 +yam > . And when <03588 +kiy > Joshua <03091
+Y@howshuwa< > {sent} <07971 +shalach > them away also <01571
+gam > unto their tents <00168 +>ohel > , then he blessed <01288
+barak > them ,
sent JOS 022 013 And the children <01121 +ben > of Israel <03478
+Yisra>el > {sent} <07971 +shalach > unto the children <01121
+ben > of Reuben <07205 +R@>uwben > , and to the children <01121
+ben > of Gad <01410 +Gad > , and to the half <02677 +chetsiy >
tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > , into
<00413 +>el > the land <00776 +>erets > of Gilead <01568 +Gil
> , Phinehas <06372 +Piyn@chac > the son <01121 +ben > of
Eleazar <00499 +>El the priest <03548 +kohen > ,
sent JOS 024 005 I {sent} <07971 +shalach > Moses <04872 +Mosheh
> also and Aaron <00175 +>Aharown > , and I plagued <05062
+nagaph > Egypt <04714 +Mitsrayim > , according to that which
<00834 +>aher > I did <06213 + among <07130 +qereb > them
: and afterward <00310 +>achar > I brought <03318 +yatsa> > you
out .
sent JOS 024 009 Then Balak <01111 +Balaq > the son <01121 +ben
> of Zippor <06834 +Tsippowr > , king <04428 +melek > of Moab
<04124 +Mow>ab > , arose <06965 +quwm > and warred <03898
+lacham > against Israel <03478 +Yisra>el > , and {sent} <07971
+shalach > and called <07121 +qara> > Balaam <01109 +Bil
the son <01121 +ben > of Beor <01160 +B@ to curse <07043
+qalal > you :
sent JOS 024 012 And I {sent} <07971 +shalach > the hornet
<06880 +tsir before <06440 +paniym > you , which drave
<01644 +garash > them out from before <06440 +paniym > you , [
even ] the two <08147 +sh@nayim > kings <04428 +melek > of the
Amorites <00567 +>Emoriy > ; [ but ] not with thy sword <02719
+chereb > , nor <03808 +lo> > with thy bow <07198 +qesheth > .
sent JUDG 001 023 And the house <01004 +bayith > of Joseph
<03130 +Yowceph > {sent} to descry <08446 +tuwr > Bethel <01008
+Beyth - >El > . ( Now the name <08034 +shem > of the city
<05892 + before <06440 +paniym > [ was ] Luz <03870 +Luwz
> . )
sent JUDG 003 015 But when the children <01121 +ben > of Israel
<03478 +Yisra>el > cried <02199 +za unto the LORD <03068
+Y@hovah > , the LORD <03068 +Y@hovah > raised <06965 +quwm >
them up a deliverer <03467 +yasha< > , Ehud <00261 +>Echuwd >
the son <01121 +ben > of Gera <01617 +Gera> > , a Benjamite
<01145 +Ben - y@miyniy > , a man <00376 +>iysh > lefthanded :
and by him the children <01121 +ben > of Israel <03478 +Yisra>el
> {sent} <07971 +shalach > a present <04503 +minchah > unto
Eglon <05700 + the king <04428 +melek > of Moab <04124
+Mow>ab > .
sent JUDG 003 018 And when <00834 +>aher > he had made an end
<03615 +kalah > to offer <07126 +qarab > the present <04503
+minchah > , he {sent} <07971 +shalach > away the people <05971
+ that bare <05375 +nasa> > the present <04503 +minchah > .
sent JUDG 004 006 And she {sent} <07971 +shalach > and called
<07121 +qara> > Barak <01301 +Baraq > the son <01121 +ben > of
Abinoam <42> out of Kedeshnaphtali , and said <00559 +>amar >
unto him , Hath not the LORD <03068 +Y@hovah > God <00430
+>elohiym > of Israel <03478 +Yisra>el > commanded <06680
+tsavah > , [ saying ] , Go <03212 +yalak > and draw <04900
+mashak > toward mount <02022 +har > Tabor <08396 +Tabowr > ,
and take <03947 +laqach > with thee ten <06235 + thousand
<00505 +>eleph > men <00376 +>iysh > of the children <01121 +ben
> of Naphtali <05321 +Naphtaliy > and of the children <01121
+ben > of Zebulun <02074 +Z@buwluwn > ?
sent JUDG 005 015 And the princes <08269 +sar > of Issachar
<03485 +Yissaskar > [ were ] with Deborah <01683 +D@bowrah > ;
even Issachar <03485 +Yissaskar > , and also <03651 +ken > Barak
<01301 +Baraq > : he was {sent} <07971 +shalach > on foot <07272
+regel > into the valley <06010 + . For the divisions
<06391 +p@luggah > of Reuben <07205 +R@>uwben > [ there were ]
great <01419 +gadowl > thoughts <02711 +cheqeq > of heart <03820
+leb > .
sent JUDG 006 008 That the LORD <03068 +Y@hovah > {sent} <07971
+shalach > a prophet <05030 +nabiy> > unto the children <01121
+ben > of Israel <03478 +Yisra>el > , which said <00559 +>amar >
unto them , Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478
+Yisra>el > , I brought <05927 + you up from Egypt <04714
+Mitsrayim > , and brought <03318 +yatsa> > you forth <03318
+yatsa> > out of the house <01004 +bayith > of bondage <05650
+ ;
sent JUDG 006 014 And the LORD <03068 +Y@hovah > looked <06437
+panah > upon him , and said <00559 +>amar > , Go <03212 +yalak
> in this <02088 +zeh > thy might <03581 +koach > , and thou
shalt save <03467 +yasha< > Israel <03478 +Yisra>el > from the
hand <03709 +kaph > of the Midianites <04080 +Midyan > : have
not I {sent} <07971 +shalach > thee ?
sent JUDG 006 035 And he sent <07971 +shalach > messengers
<04397 +mal>ak > throughout all <03605 +kol > Manasseh <04519
+M@nashsheh > ; who also <01571 +gam > was gathered <02199
+za after <00310 +>achar > him : and he {sent} <07971
+shalach > messengers <04397 +mal>ak > unto Asher <00836 +>Asher
> , and unto Zebulun <02074 +Z@buwluwn > , and unto Naphtali
<05321 +Naphtaliy > ; and they came <05927 + up to meet
<07125 +qir>ah > them .
sent JUDG 006 035 And he {sent} <07971 +shalach > messengers
<04397 +mal>ak > throughout all <03605 +kol > Manasseh <04519
+M@nashsheh > ; who also <01571 +gam > was gathered <02199
+za after <00310 +>achar > him : and he sent <07971
+shalach > messengers <04397 +mal>ak > unto Asher <00836 +>Asher
> , and unto Zebulun <02074 +Z@buwluwn > , and unto Naphtali
<05321 +Naphtaliy > ; and they came <05927 + up to meet
<07125 +qir>ah > them .
sent JUDG 007 008 So the people <05971 + took <03947
+laqach > victuals <06720 +tseydah > in their hand <03027 +yad >
, and their trumpets <07782 +showphar > : and he {sent} <07971
+shalach > all <03605 +kol > [ the rest of ] Israel <03478
+Yisra>el > every man <00376 +>iysh > unto his tent <00168
+>ohel > , and retained <02388 +chazaq > those three <07969
+shalowsh > hundred <03967 +me>ah > men <00376 +>iysh > : and
the host <04264 +machaneh > of Midian <04080 +Midyan > was
beneath <08478 +tachath > him in the valley <06010 + .
sent JUDG 007 024 And Gideon <01439 +Gid {sent} <07971
+shalach > messengers <04397 +mal>ak > throughout all <03605
+kol > mount <02022 +har > Ephraim <00669 +>Ephrayim > , saying
<00559 +>amar > , Come <03381 +yarad > down <03381 +yarad >
against <07125 +qir>ah > the Midianites <04080 +Midyan > , and
take <03920 +lakad > before them the waters <04325 +mayim > unto
Bethbarah <01012 +Beyth Barah > and Jordan <03383 +Yarden > .
Then all <03605 +kol > the men <00376 +>iysh > of Ephraim <00669
+>Ephrayim > gathered <06817 +tsa themselves together , and
took <03920 +lakad > the waters <04325 +mayim > unto Bethbarah
<01012 +Beyth Barah > and Jordan <03383 +Yarden > .
sent JUDG 009 023 Then God <00430 +>elohiym > {sent} <07971
+shalach > an evil <07451 +ra< > spirit <07307 +ruwach > between
<00996 +beyn > Abimelech <40> and the men <01167 +ba of
Shechem <07927 +Sh@kem > ; and the men <01167 +ba of
Shechem <07927 +Sh@kem > dealt treacherously <00898 +bagad >
with Abimelech <40> :
sent JUDG 009 031 And he {sent} <07971 +shalach > messengers
<04397 +mal>ak > unto Abimelech <40> privily <08649 +tormah > ,
saying <00559 +>amar > , Behold <02009 +hinneh > , Gaal <01603
+Ga the son <01121 +ben > of Ebed <05651 + and his
brethren <00251 +>ach > be come <00935 +bow> > to Shechem <07927
+Sh@kem > ; and , behold <02009 +hinneh > , they fortify <06696
+tsuwr > the city <05892 + against <05921 + thee .
sent JUDG 011 012 . And Jephthah <03316 +Yiphtach > {sent}
<07971 +shalach > messengers <04397 +mal>ak > unto the king
<04428 +melek > of the children <01121 +ben > of Ammon <05983
+ , saying <00559 +>amar > , What <04100 +mah > hast
thou to do with me , that thou art come <00935 +bow> > against
<00413 +>el > me to fight <03898 +lacham > in my land <00776
+>erets > ?
sent JUDG 011 014 And Jephthah <03316 +Yiphtach > {sent} <07971
+shalach > messengers <04397 +mal>ak > again unto the king
<04428 +melek > of the children <01121 +ben > of Ammon <05983
+ :
sent JUDG 011 017 Then Israel <03478 +Yisra>el > sent <07971
+shalach > messengers <04397 +mal>ak > unto the king <04428
+melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let
me , I pray <04994 +na> > thee , pass <05674 + through
thy land <00776 +>erets > : but the king <04428 +melek > of Edom
<00123 +>Edom > would not hearken <08085 +shama< > [ thereto ] .
And in like <01571 +gam > manner they {sent} <07971 +shalach >
unto the king <04428 +melek > of Moab <04124 +Mow>ab > : but he
would <14> not [ consent <14> ] : and Israel <03478 +Yisra>el >
abode <03427 +yashab > in Kadesh <06946 +Qadesh > .
sent JUDG 011 017 Then Israel <03478 +Yisra>el > {sent} <07971
+shalach > messengers <04397 +mal>ak > unto the king <04428
+melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let
me , I pray <04994 +na> > thee , pass <05674 + through
thy land <00776 +>erets > : but the king <04428 +melek > of Edom
<00123 +>Edom > would not hearken <08085 +shama< > [ thereto ] .
And in like <01571 +gam > manner they sent <07971 +shalach >
unto the king <04428 +melek > of Moab <04124 +Mow>ab > : but he
would <14> not [ consent <14> ] : and Israel <03478 +Yisra>el >
abode <03427 +yashab > in Kadesh <06946 +Qadesh > .
sent JUDG 011 019 And Israel <03478 +Yisra>el > {sent} <07971
+shalach > messengers <04397 +mal>ak > unto Sihon <05511
+Ciychown > king <04428 +melek > of the Amorites <00567 +>Emoriy
> , the king <04428 +melek > of Heshbon <02809 +Cheshbown > ;
and Israel <03478 +Yisra>el > said <00559 +>amar > unto him ,
Let us pass <05674 + , we pray <04994 +na> > thee ,
through thy land <00776 +>erets > into <05704 + my place
<04725 +maqowm > .
sent JUDG 011 028 Howbeit the king <04428 +melek > of the
children <01121 +ben > of Ammon <05983 + hearkened
<08085 +shama< > not unto the words <01697 +dabar > of Jephthah
<03316 +Yiphtach > which <00834 +>aher > he {sent} <07971
+shalach > him .
sent JUDG 011 038 And he said <00559 +>amar > , Go <03212 +yalak
> . And he {sent} <07971 +shalach > her away [ for ] two <08147
+sh@nayim > months <02320 +chodesh > : and she went <03212
+yalak > with her companions <07464 +re , and bewailed
<01058 +bakah > her virginity <01331 +b@thuwliym > upon the
mountains <02022 +har > .
sent JUDG 012 009 And he had <01961 +hayah > thirty <07970
+sh@lowshiym > sons <01121 +ben > , and thirty <07970
+sh@lowshiym > daughters <01121 +ben > , [ whom ] he {sent}
<07971 +shalach > abroad <02351 +chuwts > , and took <00935
+bow> > in thirty <07970 +sh@lowshiym > daughters <01121 +ben >
from abroad <02351 +chuwts > for his sons <01121 +ben > . And he
judged <08199 +shaphat > Israel <03478 +Yisra>el > seven <07651
+sheba< > years <08141 +shaneh > .
sent JUDG 016 018 . And when Delilah <01807 +D@liylah > saw
<07200 +ra>ah > that he had told <05046 +nagad > her all <03605
+kol > his heart <03820 +leb > , she {sent} <07971 +shalach >
and called <07121 +qara> > for the lords <05633 +ceren > of the
Philistines <06430 +P@lishtiy > , saying <00559 +>amar > , Come
<05927 + up this once <06471 +pa , for he hath
shewed <05046 +nagad > me all <03605 +kol > his heart <03820
+leb > . Then the lords <05633 +ceren > of the Philistines
<06430 +P@lishtiy > came <05927 + up unto her , and
brought <05927 + money <03701 +keceph > in their hand
<03027 +yad > .
sent JUDG 018 002 And the children <01121 +ben > of Dan <01835
+Dan > {sent} <07971 +shalach > of their family <04940
+mishpachah > five <02568 +chamesh > men from their coasts
<07098 +qatsah > , men of valour <02428 +chayil > , from Zorah
<06681 +tsavach > , and from Eshtaol <00847 +>Eshta>ol > , to
spy <07270 +ragal > out the land <00776 +>erets > , and to
search <02713 +chaqar > it ; and they said <00559 +>amar > unto
them , Go <03212 +yalak > , search <02713 +chaqar > the land
<00776 +>erets > : who when they came <00935 +bow> > to mount
<02022 +har > Ephraim <00669 +>Ephrayim > , to the house <01004
+bayith > of Micah <04318 +Miykah > , they lodged <03885 +luwn >
there <08033 +sham > .
sent JUDG 019 029 And when he was come <00935 +bow> > into
<00413 +>el > his house <01004 +bayith > , he took <03947
+laqach > a knife <03979 +ma>akeleth > , and laid hold <02388
+chazaq > on his concubine <06370 +piylegesh > , and divided
<05408 +nathach > her , [ together ] with her bones <06106
+ , into twelve pieces <05409 +nethach > , and {sent}
<07971 +shalach > her into all <03605 +kol > the coasts <01366
+g@buwl > of Israel <03478 +Yisra>el > .
sent JUDG 020 006 And I took <00270 +>achaz > my concubine
<06370 +piylegesh > , and cut <05408 +nathach > her in pieces ,
and {sent} <07971 +shalach > her throughout all <03605 +kol >
the country <07704 +sadeh > of the inheritance <05159 +nachalah
> of Israel <03478 +Yisra>el > : for they have committed <06213
+ lewdness <02154 +zimmah > and folly <05039 +n@balah >
in Israel <03478 +Yisra>el > .
sent JUDG 020 012 . And the tribes <07626 +shebet > of Israel
<03478 +Yisra>el > {sent} <07971 +shalach > men <00582 +>enowsh
> through all <03605 +kol > the tribe <07626 +shebet > of
Benjamin <01144 +Binyamiyn > , saying <00559 +>amar > , What
<04100 +mah > wickedness <07451 +ra< > [ is ] this <02063 +zo>th
> that is done <01961 +hayah > among you ?
sent JUDG 021 010 And the congregation <05712 + {sent}
<07971 +shalach > thither <08033 +sham > twelve thousand <00505
+>eleph > men <00376 +>iysh > of the valiantest , and commanded
<06680 +tsavah > them , saying <00559 +>amar > , Go <03212
+yalak > and smite <05221 +nakah > the inhabitants <03427
+yashab > of Jabeshgilead with the edge <06310 +peh > of the
sword <02719 +chereb > , with the women <00802 +>ishshah > and
the children <02945 +taph > .
sent JUDG 021 013 And the whole <03605 +kol > congregation
<05712 + {sent} <07971 +shalach > [ some ] to speak
<01696 +dabar > to the children <01121 +ben > of Benjamin <01144
+Binyamiyn > that [ were ] in the rock <05553 +cela< > Rimmon
<07417 +Rimmown > , and to call <07121 +qara> > peaceably <07965
+shalowm > unto them .
sent 1SA 004 004 So the people <05971 + {sent} <07971
+shalach > to Shiloh <07887 +Shiyloh > , that they might bring
<05375 +nasa> > from thence <08033 +sham > the ark <00727
+>arown > of the covenant <01285 +b@riyth > of the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > , which dwelleth <03427
+yashab > [ between ] the cherubims <03742 +k@ruwb > : and the
two <08147 +sh@nayim > sons <01121 +ben > of Eli <05941 +
, Hophni <02652 +Chophniy > and Phinehas <06372 +Piyn@chac > , [
were ] there <08033 +sham > with the ark <00727 +>arown > of the
covenant <01285 +b@riyth > of God <00430 +>elohiym > .
sent 1SA 005 008 They {sent} <07971 +shalach > therefore and
gathered <00622 +>acaph > all <03605 +kol > the lords <05633
+ceren > of the Philistines <06430 +P@lishtiy > unto them , and
said <00559 +>amar > , What <04100 +mah > shall we do <06213
+ with the ark <00727 +>arown > of the God <00430
+>elohiym > of Israel <03478 +Yisra>el > ? And they answered
<00559 +>amar > , Let the ark <00727 +>arown > of the God <00430
+>elohiym > of Israel <03478 +Yisra>el > be carried <05437
+cabab > about <05437 +cabab > unto Gath <01661 +Gath > . And
they carried <05437 +cabab > the ark <00727 +>arown > of the God
<00430 +>elohiym > of Israel <03478 +Yisra>el > about <05437
+cabab > [ thither ] .
sent 1SA 005 010 Therefore they {sent} <07971 +shalach > the ark
<00727 +>arown > of God <00430 +>elohiym > to Ekron <06138
+ . And it came <01961 +hayah > to pass , as the ark
<00727 +>arown > of God <00430 +>elohiym > came <00935 +bow> >
to Ekron <06138 + , that the Ekronites <06139
+ cried <02199 +za out , saying <00559 +>amar > ,
They have brought <05437 +cabab > about <05437 +cabab > the ark
<00727 +>arown > of the God <00430 +>elohiym > of Israel <03478
+Yisra>el > to us , to slay <04191 +muwth > us and our people
<05971 + .
sent 1SA 005 011 So they {sent} <07971 +shalach > and gathered
<00622 +>acaph > together all <03605 +kol > the lords <05633
+ceren > of the Philistines <06430 +P@lishtiy > , and said
<00559 +>amar > , Send <07971 +shalach > away the ark <00727
+>arown > of the God <00430 +>elohiym > of Israel <03478
+Yisra>el > , and let it go <07725 +shuwb > again <07725 +shuwb
> to his own place <04725 +maqowm > , that it slay <04191 +muwth
> us not , and our people <05971 + : for there was a deadly
<04194 +maveth > destruction <04103 +m@huwmah > throughout all
<03605 +kol > the city <05892 + ; the hand <03027 +yad >
of God <00430 +>elohiym > was very <03966 +m@ heavy <03513
+kabad > there .
sent 1SA 006 021 And they {sent} <07971 +shalach > messengers
<04397 +mal>ak > to the inhabitants <03427 +yashab > of
Kirjathjearim <07157 +Qiryath Y@ , saying <00559 +>amar
> , The Philistines <06430 +P@lishtiy > have brought <07725
+shuwb > again <07725 +shuwb > the ark <00727 +>arown > of the
LORD <03068 +Y@hovah > ; come <03381 +yarad > ye down <03381
+yarad > , [ and ] fetch <05927 + it up to you .
sent 1SA 010 025 Then Samuel <08050 +Sh@muw>el > told <01696
+dabar > the people <05971 + the manner <04941 +mishpat >
of the kingdom <04410 +m@luwkah > , and wrote <03789 +kathab > [
it ] in a book <05612 +cepher > , and laid <03241 +Yaniym > [ it
] up before <06440 +paniym > the LORD <03068 +Y@hovah > . And
Samuel <08050 +Sh@muw>el > {sent} <07971 +shalach > all <03605
+kol > the people <05971 + away , every man <00376 +>iysh >
to his house <01004 +bayith > .
sent 1SA 011 007 And he took <03947 +laqach > a yoke <06776
+tsemed > of oxen <01241 +baqar > , and hewed <05408 +nathach >
them in pieces , and {sent} <07971 +shalach > [ them ]
throughout all <03605 +kol > the coasts <01366 +g@buwl > of
Israel <03478 +Yisra>el > by the hands <03027 +yad > of
messengers <04397 +mal>ak > , saying <00559 +>amar > , Whosoever
<00834 +>aher > cometh <03318 +yatsa> > not forth <03318 +yatsa>
> after <00310 +>achar > Saul <07586 +Sha>uwl > and after <00310
+>achar > Samuel <08050 +Sh@muw>el > , so <03541 +koh > shall it
be done <06213 + unto his oxen <01241 +baqar > . And the
fear <06343 +pachad > of the LORD <03068 +Y@hovah > fell <05307
+naphal > on <05921 + the people <05971 + , and they
came <03318 +yatsa> > out with one <00259 +>echad > consent
<00376 +>iysh > .
sent 1SA 012 008 When <00834 +>aher > Jacob <03290 +Ya
was come <00935 +bow> > into Egypt <04714 +Mitsrayim > , and
your fathers <1> cried <02199 +za unto the LORD <03068
+Y@hovah > , then the LORD <03068 +Y@hovah > {sent} <07971
+shalach > Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > ,
which brought <03318 +yatsa> > forth <03318 +yatsa> > your
fathers <1> out of Egypt <04714 +Mitsrayim > , and made them
dwell <03427 +yashab > in this place <04725 +maqowm > .
sent 1SA 012 011 And the LORD <03068 +Y@hovah > {sent} <07971
+shalach > Jerubbaal <03378 +Y@rubba , and Bedan <00917
+B@dan > , and Jephthah <03316 +Yiphtach > , and Samuel <08050
+Sh@muw>el > , and delivered <05337 +natsal > you out of the
hand <03027 +yad > of your enemies <00341 +>oyeb > on every
<05437 +cabab > side <05439 +cabiyb > , and ye dwelled <03427
+yashab > safe <00983 +betach > .
sent 1SA 012 018 So Samuel <08050 +Sh@muw>el > called <07121
+qara> > unto the LORD <03068 +Y@hovah > ; and the LORD <03068
+Y@hovah > {sent} <05414 +nathan > thunder <06963 +qowl > and
rain <04306 +matar > that day <03117 +yowm > : and all <03605
+kol > the people <05971 + greatly <03966 +m@ feared
<03372 +yare> > the LORD <03068 +Y@hovah > and Samuel <08050
+Sh@muw>el > .
sent 1SA 013 002 Saul <07586 +Sha>uwl > chose <00977 +bachar >
him three <07969 +shalowsh > thousand <00505 +>eleph > [ men ]
of Israel <03478 +Yisra>el > ; [ whereof ] two thousand <00505
+>eleph > were with Saul <07586 +Sha>uwl > in Michmash <04363
+Mikmac > and in mount <02022 +har > Bethel <01008 +Beyth - >El
> , and a thousand <00505 +>eleph > were with Jonathan <03129
+Yownathan > in Gibeah <01390 +Gib of Benjamin <01144
+Binyamiyn > : and the rest <03499 +yether > of the people
<05971 + he {sent} <07971 +shalach > every man <00376
+>iysh > to his tent <00168 +>ohel > .
sent 1SA 015 001 . Samuel <08050 +Sh@muw>el > also said <00559
+>amar > unto Saul <07586 +Sha>uwl> , The LORD <03068 +Y@hovah >
{sent} <07971 +shalach > me to anoint <04886 +mashach > thee [
to be ] king <04428 +melek > over <05921 + his people
<05971 + , over Israel <03478 +Yisra>el > : now <06258
+ therefore hearken <08085 +shama< > thou unto the voice
<06963 +qowl > of the words <01697 +dabar > of the LORD <03068
+Y@hovah > .
sent 1SA 015 018 And the LORD <03068 +Y@hovah > {sent} <07971
+shalach > thee on a journey <01870 +derek > , and said <00559
+>amar > , Go <03212 +yalak > and utterly destroy <02763 +charam
> the sinners <02400 +chatta> > the Amalekites <06003 +
> , and fight <03898 +lacham > against them until <05704 +
they be consumed <03615 +kalah > .
sent 1SA 015 020 And Saul <07586 +Sha>uwl > said <00559 +>amar >
unto Samuel <08050 +Sh@muw>el > , Yea <00834 +>aher > , I have
obeyed <08085 +shama< > the voice <06963 +qowl > of the LORD
<03068 +Y@hovah > , and have gone <03212 +yalak > the way <01870
+derek > which <00834 +>aher > the LORD <03068 +Y@hovah > {sent}
<07971 +shalach > me , and have brought <00935 +bow> > Agag <90>
the king <04428 +melek > of Amalek <06002 + , and have
utterly destroyed <02763 +charam > the Amalekites <06003
+ .
sent 1SA 016 012 And he {sent} <07971 +shalach > , and brought
<00935 +bow> > him in . Now he [ was ] ruddy <00132 +>admoniy > ,
[ and ] withal <05973 + of a beautiful <03303 +yapheh >
countenance <05869 + , and goodly <02896 +towb > to look
<07210 +ro>iy > to . And the LORD <03068 +Y@hovah > said <00559
+>amar > , Arise <06965 +quwm > , anoint <04886 +mashach > him :
for this <02088 +zeh > [ is ] he .
sent 1SA 016 019 Wherefore Saul <07586 +Sha>uwl > {sent} <07971
+shalach > messengers <04397 +mal>ak > unto Jesse <03448 +Yishay
> , and said <00559 +>amar > , Send <07971 +shalach > me David
<01732 +David > thy son <01121 +ben > , which <00834 +>aher > [
is ] with the sheep <06629 +tso>n > .
sent 1SA 016 020 And Jesse <03448 +Yishay > took <03947 +laqach
> an ass <02543 +chamowr > [ laden ] with bread <03899 +lechem >
, and a bottle <04997 +no>d > of wine <03196 +yayin > , and a
kid , and {sent} <07971 +shalach > [ them ] by David <01732
+David > his son <01121 +ben > unto Saul <07586 +Sha>uwl > .
sent 1SA 016 022 And Saul <07586 +Sha>uwl > {sent} <07971
+shalach > to Jesse <03448 +Yishay > , saying <00559 +>amar > ,
Let David <01732 +David > , I pray <04994 +na> > thee , stand
<05975 + before <06440 +paniym > me ; for he hath found
<04672 +matsa> > favour <02580 +chen > in my sight <05869 +
> .
sent 1SA 017 031 . And when the words <01697 +dabar > were heard
<08085 +shama< > which <00834 +>aher > David <01732 +David >
spake <01696 +dabar > , they rehearsed <05046 +nagad > [ them ]
before <06440 +paniym > Saul <07586 +Sha>uwl > : and he {sent}
<03947 +laqach > for him .
sent 1SA 018 005 And David <01732 +David > went <03318 +yatsa> >
out whithersoever Saul <07586 +Sha>uwl > {sent} <07971 +shalach
> him , [ and ] behaved <07919 +sakal > himself wisely <07919
+sakal > : and Saul <07586 +Sha>uwl > set <07760 +suwm > him
over <05921 + the men <00582 +>enowsh > of war <04421
+milchamah > , and he was accepted <03190 +yatab > in the sight
<05869 + of all <03605 +kol > the people <05971 + ,
and also <01571 +gam > in the sight <05869 + of Saul s
<07586 +Sha>uwl > servants <05650 + .
sent 1SA 019 011 . Saul <07586 +Sha>uwl > also {sent} <07971
+shalach > messengers <04397 +mal>ak > unto David s <01732
+David > house <01004 +bayith > , to watch <08104 +shamar > him ,
and to slay <04191 +muwth > him in the morning <01242 +boqer > :
and Michal <04324 +Miykal > David s <01732 +David > wife <00802
+>ishshah > told <05046 +nagad > him , saying <00559 +>amar > ,
If <00518 +>im > thou save <04422 +malat > not thy life to night
<03915 +layil > , to morrow <04279 +machar > thou shalt be slain
<04191 +muwth > .
sent 1SA 019 014 And when Saul <07586 +Sha>uwl > {sent} <07971
+shalach > messengers <04397 +mal>ak > to take <03947 +laqach >
David <01732 +David > , she said <00559 +>amar > , He [ is ]
sick <02470 +chalah > .
sent 1SA 019 015 And Saul <07586 +Sha>uwl > {sent} <07971
+shalach > the messengers <04397 +mal>ak > [ again ] to see
<07200 +ra>ah > David <01732 +David > , saying <00559 +>amar > ,
Bring <05927 + him up to me in the bed <04296 +mittah > ,
that I may slay <04191 +muwth > him .
sent 1SA 019 017 And Saul <07586 +Sha>uwl > said <00559 +>amar >
unto Michal <04324 +Miykal > , Why <04100 +mah > hast thou
deceived <07411 +ramah > me so <03602 +kakah > , and {sent}
<07971 +shalach > away mine enemy <00341 +>oyeb > , that he is
escaped <04422 +malat > ? And Michal <04324 +Miykal > answered
<00559 +>amar > Saul <07586 +Sha>uwl > , He said <00559 +>amar >
unto me , Let me go <07971 +shalach > ; why <04100 +mah > should
I kill <04191 +muwth > thee ?
sent 1SA 019 020 And Saul <07586 +Sha>uwl > {sent} <07971
+shalach > messengers <04397 +mal>ak > to take <03947 +laqach >
David <01732 +David > : and when they saw <07200 +ra>ah > the
company <03862 +lahaqah > of the prophets <05030 +nabiy> >
prophesying <05012 +naba> > , and Samuel <08050 +Sh@muw>el >
standing <05975 + [ as ] appointed <05324 +natsab > over
<05921 + them , the Spirit <07307 +ruwach > of God <00430
+>elohiym > was upon the messengers <04397 +mal>ak > of Saul
<07586 +Sha>uwl > , and they also <01571 +gam > prophesied
<05012 +naba> > .
sent 1SA 019 021 And when it was told <05046 +nagad > Saul
<07586 +Sha>uwl > , he sent <07971 +shalach > other <00312
+>acher > messengers <04397 +mal>ak > , and they prophesied
<05012 +naba> > likewise <01571 +gam > . And Saul <07586
+Sha>uwl > {sent} <07971 +shalach > messengers <04397 +mal>ak >
again <03254 +yacaph > the third <07992 +sh@liyshiy > time , and
they prophesied <05012 +naba> > also <01571 +gam > .
sent 1SA 019 021 And when it was told <05046 +nagad > Saul
<07586 +Sha>uwl > , he {sent} <07971 +shalach > other <00312
+>acher > messengers <04397 +mal>ak > , and they prophesied
<05012 +naba> > likewise <01571 +gam > . And Saul <07586
+Sha>uwl > sent <07971 +shalach > messengers <04397 +mal>ak >
again <03254 +yacaph > the third <07992 +sh@liyshiy > time , and
they prophesied <05012 +naba> > also <01571 +gam > .
sent 1SA 020 022 But if <00518 +>im > I say <00559 +>amar > thus
<03541 +koh > unto the young <05958 + man <05958 +
, Behold <02009 +hinneh > , the arrows <02671 +chets > [ are ]
beyond <04973 +m@thall@ thee ; go <03212 +yalak > thy way
<03212 +yalak > : for the LORD <03068 +Y@hovah > hath {sent}
<07971 +shalach > thee away .
sent 1SA 022 011 Then the king <04428 +melek > {sent} <07971
+shalach > to call <07121 +qara> > Ahimelech <00288 +>Achiymelek
> the priest <03548 +kohen > , the son <01121 +ben > of Ahitub
<00285 +>Achiytuwb > , and all <03605 +kol > his father s <1>
house <01004 +bayith > , the priests <03548 +kohen > that [ were
] in Nob <05011 +Nob > : and they came <00935 +bow> > all <03605
+kol > of them to the king <04428 +melek > .
sent 1SA 025 005 And David <01732 +David > {sent} <07971
+shalach > out ten <06235 + young <05288 +na men ,
and David <01732 +David > said <00559 +>amar > unto the young
<05288 +na men , Get <05927 + you up to Carmel
<03760 +Karmel > , and go <00935 +bow> > to Nabal <05037 +Nabal
> , and greet him in my name <08034 +shem > :
sent 1SA 025 014 But one <00259 +>echad > of the young <05288
+na men told <05046 +nagad > Abigail <26> , Nabal s <05037
+Nabal > wife <00802 +>ishshah > , saying <00559 +>amar > ,
Behold <02009 +hinneh > , David <01732 +David > {sent} <07971
+shalach > messengers <04397 +mal>ak > out of the wilderness
<04057 +midbar > to salute <01288 +barak > our master <00113
+>adown > ; and he railed <05860 + on them .
sent 1SA 025 032 . And David <01732 +David > said <00559 +>amar
> to Abigail <26> , Blessed <01288 +barak > [ be ] the LORD
<03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478
+Yisra>el > , which <00834 +>aher > {sent} <07971 +shalach >
thee this <02088 +zeh > day <03117 +yowm > to meet <07125
+qir>ah > me :
sent 1SA 025 039 And when David <01732 +David > heard <08085
+shama< > that Nabal <05037 +Nabal > was dead <04191 +muwth > ,
he said <00559 +>amar > , Blessed <01288 +barak > [ be ] the
LORD <03068 +Y@hovah > , that hath pleaded <07378 +riyb > the
cause <07379 +riyb > of my reproach <02781 +cherpah > from the
hand <03027 +yad > of Nabal <05037 +Nabal > , and hath kept
<02820 +chasak > his servant <05650 + from evil <07451
+ra< > : for the LORD <03068 +Y@hovah > hath returned <07725
+shuwb > the wickedness <07451 +ra< > of Nabal <05037 +Nabal >
upon his own head <07218 +ro>sh > . And David <01732 +David >
{sent} <07971 +shalach > and communed <01696 +dabar > with
Abigail <26> , to take <03947 +laqach > her to him to wife
<00802 +>ishshah > .
sent 1SA 025 040 And when the servants <05650 + of David
<01732 +David > were come <00935 +bow> > to Abigail <26> to
Carmel <03760 +Karmel > , they spake <01696 +dabar > unto her ,
saying <00559 +>amar > , David <01732 +David > {sent} <07971
+shalach > us unto thee , to take <03947 +laqach > thee to him
to wife <00802 +>ishshah > .
sent 1SA 026 004 David <01732 +David > therefore {sent} <07971
+shalach > out spies <07270 +ragal > , and understood <03045
+yada< > that Saul <07586 +Sha>uwl > was come <00935 +bow> > in
very <03559 +kuwn > deed <03559 +kuwn > .
sent 1SA 030 026 And when David <01732 +David > came <00935
+bow> > to Ziklag <06860 +Tsiqlag > , he {sent} <07971 +shalach
> of the spoil <07998 +shalal > unto the elders <02205 +zaqen >
of Judah <03063 +Y@huwdah > , [ even ] to his friends <07453
+rea< > , saying <00559 +>amar > , Behold <02009 +hinneh > a
present <01293 +B@rakah > for you of the spoil <07998 +shalal >
of the enemies <00341 +>oyeb > of the LORD <03068 +Y@hovah > ;
sent 1SA 031 009 And they cut <03772 +karath > off his head
<07218 +ro>sh > , and stripped <06584 +pashat > off his armour
<03627 +k@liy > , and {sent} <07971 +shalach > into the land
<00776 +>erets > of the Philistines <06430 +P@lishtiy > round
<05439 +cabiyb > about , to publish <01319 +basar > [ it in ]
the house <01004 +bayith > of their idols <06091 + , and
among <00854 +>eth > the people <05971 + .
sent 2SA 002 005 And David <01732 +David > {sent} <07971
+shalach > messengers <04397 +mal>ak > unto the men <00582
+>enowsh > of Jabeshgilead , and said <00559 +>amar > unto them ,
Blessed <01288 +barak > [ be ] ye of the LORD <03068 +Y@hovah >
, that ye have shewed <06213 + this <02088 +zeh >
kindness <02617 +checed > unto your lord <00113 +>adown > , [
even ] unto Saul <07586 +Sha>uwl > , and have buried <06912
+qabar > him .
sent 2SA 003 012 And Abner <74> {sent} <07971 +shalach >
messengers <04397 +mal>ak > to David <01732 +David > on his
behalf <08478 +tachath > , saying <00559 +>amar > , Whose <04310
+miy > [ is ] the land <00776 +>erets > ? saying <00559 +>amar >
[ also ] , Make <03772 +karath > thy league <01285 +b@riyth >
with me , and , behold <02009 +hinneh > , my hand <03027 +yad >
[ shall be ] with thee , to bring <05437 +cabab > about <05437
+cabab > all <03605 +kol > Israel <03478 +Yisra>el > unto thee .
sent 2SA 003 014 And David <01732 +David > {sent} <07971
+shalach > messengers <04397 +mal>ak > to Ishbosheth <00378
+>Iysh - Bosheth > Saul s <07586 +Sha>uwl > son <01121 +ben > ,
saying <00559 +>amar > , Deliver <05414 +nathan > [ me ] my wife
<00802 +>ishshah > Michal <04324 +Miykal > , which <00834 +>aher
> I espoused <00781 +>aras > to me for an hundred <03967 +me>ah
> foreskins <06190 + of the Philistines <06430
+P@lishtiy > .
sent 2SA 003 015 And Ishbosheth <00378 +>Iysh - Bosheth > {sent}
<07971 +shalach > , and took <03947 +laqach > her from [ her ]
husband <00376 +>iysh > , [ even ] from Phaltiel <06409
+Paltiy>el > the son <01121 +ben > of Laish <03919 +Layish > .
sent 2SA 003 021 And Abner <74> said <00559 +>amar > unto David
<01732 +David > , I will arise <06965 +quwm > and go <03212
+yalak > , and will gather <06908 +qabats > all <03605 +kol >
Israel <03478 +Yisra>el > unto my lord <00113 +>adown > the king
<04428 +melek > , that they may make <03772 +karath > a league
<01285 +b@riyth > with thee , and that thou mayest reign <04427
+malak > over all <03605 +kol > that thine heart <05315 +nephesh
> desireth <08378 +ta>avah > . And David <01732 +David > {sent}
<07971 +shalach > Abner <74> away ; and he went <03212 +yalak >
in peace <07965 +shalowm > .
sent 2SA 003 022 . And , behold <02009 +hinneh > , the servants
<05650 + of David <01732 +David > and Joab <03097 +Yow>ab
> came <00935 +bow> > from [ pursuing ] a troop <01416 +g@duwd >
, and brought <00935 +bow> > in a great <07227 +rab > spoil
<07998 +shalal > with them : but Abner <74> [ was ] not with
David <01732 +David > in Hebron <02275 +Chebrown > ; for he had
{sent} <07971 +shalach > him away , and he was gone <03212
+yalak > in peace <07965 +shalowm > .
sent 2SA 003 023 When Joab <03097 +Yow>ab > and all <03605 +kol
> the host <06635 +tsaba> > that [ was ] with him were come
<00935 +bow> > , they told <05046 +nagad > Joab <03097 +Yow>ab >
, saying <00559 +>amar > , Abner <74> the son <01121 +ben > of
Ner <05369 +Ner > came <00935 +bow> > to the king <04428 +melek
> , and he hath {sent} <07971 +shalach > him away , and he is
gone <03212 +yalak > in peace <07965 +shalowm > .
sent 2SA 003 024 Then Joab <03097 +Yow>ab > came <00935 +bow> >
to the king <04428 +melek > , and said <00559 +>amar > , What
<04100 +mah > hast thou done <06213 + ? behold <02009
+hinneh > , Abner <74> came <00935 +bow> > unto thee ; why
<04100 +mah > [ is ] it [ that ] thou hast {sent} <07971
+shalach > him away , and he is quite gone <03212 +yalak > ?
sent 2SA 003 026 And when Joab <03097 +Yow>ab > was come <03318
+yatsa> > out from David <01732 +David > , he {sent} <07971
+shalach > messengers <04397 +mal>ak > after <00310 +>achar >
Abner <74> , which brought <07725 +shuwb > him again <05750
+ from the well <00953 +bowr > of Sirah <05626 +Cirah > :
but David <01732 +David > knew <03045 +yada< > [ it ] not .
sent 2SA 005 011 . And Hiram <02438 +Chiyram > king <04428
+melek > of Tyre <06865 +Tsor > {sent} <07971 +shalach >
messengers <04397 +mal>ak > to David <01732 +David > , and cedar
<00730 +>erez > trees <06086 + , and carpenters <02796
+charash > , and masons : and they built <01129 +banah > David
<01732 +David > an house <01004 +bayith > .
sent 2SA 008 010 Then Toi <08583 +To {sent} <07971 +shalach
> Joram <03141 +Yowram > his son <01121 +ben > unto king <04428
+melek > David <01732 +David > , to salute him , and to bless
<01288 +barak > him , because he had fought <03898 +lacham >
against Hadadezer <01909 +Hadad , and smitten <05221
+nakah > him : for Hadadezer <01909 +Hadad had wars
<04421 +milchamah > with Toi <08583 +To . And [ Joram ]