sense , NE , 8:8

senses , HEB , 5:14





~~~~~~

Alpha 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- {Alpha}. Often used (usually an, before a vowel) also
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

God 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter
an oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, be admonished (warned) of {God}, reveal, speak.[ql

Jew 2453 # Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense
of 2455 as a country); Judaean, i.e. belonging to Jehudah: --
{Jew}(-ess), of Judaea.[ql

Judaea 2453 # Ioudaios {ee-oo-dah'-yos}; from 2448 (in the
sense of 2455 as a country); Judaean, i.e. belonging to Jehudah:
-- Jew(-ess), of {Judaea}.[ql

Often 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. {Often} used (usually an, before a vowel) also
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

a 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before {a} vowel) also
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

a 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as {a} contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

abide 0063 # agrauleo {ag-row-leh'-o}; from 68 and 832 (in the
sense of 833); to camp out: -- {abide} in the field.[ql

about 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- {about}, after that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

above 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly {above},
more abundantly, advantage, exceedingly, very highly, beyond
measure, more, superfluous, vehement[-ly].[ql

abundantly 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more {abundantly}, advantage, exceedingly, very highly,
beyond measure, more, superfluous, vehement[-ly].[ql

abundantly 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding
{abundantly} above, more abundantly, advantage, exceedingly,
very highly, beyond measure, more, superfluous, vehement[-ly].[ql

account 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in
the sense of account); to reckon in, i.e. attribute: -- impute,
put on {account}.[ql ***. hellomai. See 138.[ql

admonished 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be called, be {admonished} (warned) of God,
reveal, speak.[ql

advantage 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more abundantly, {advantage}, exceedingly, very highly,
beyond measure, more, superfluous, vehement[-ly].[ql

after 1836 # hexes {hex-ace'}; from 2192 (in the sense of
taking hold of, i.e. adjoining); successive: -- {after},
following, X morrow, next.[ql

after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should ({after}, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql

after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, {after} that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, {afterwards}, hereafter)
tarry, which was for, will, would, be yet.[ql

almost 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be ({almost}),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

also 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) {also}
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

an 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually {an}, before a vowel) also
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

an 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of 450
(in the sense of removal); properly, to drive out of home, i.e.
(by implication) to disturb (literally or figuratively): --
trouble, turn upside down, make {an} uproar.[ql

arm 1023 # brachion {brakh-ee'-own}; properly, comparative of
1024, but apparently in the sense of brasso (to wield); the arm,
i.e. (figuratively) strength: -- {arm}.[ql

array 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- {array}, clothe (with), endue,
have (put) on.[ql ***. enegko. See 5342.[ql

as 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition ({as} a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

as 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union ({as} a contraction of 260).
[ql

at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be {at} the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql

audience 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,
the sense or the thing heard): -- {audience}, ear, fame, which
ye heard, hearing, preached, report, rumor.[ql

authority 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the
sense of ability); privilege, i.e. (subjectively) force,
capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of
control), delegated influence: -- {authority}, jurisdiction,
liberty, power, right, strength.[ql

away 0343 # anakalupto {an-ak-al-oop'-to}; from 303 (in the
sense of reversal) and 2572; to unveil: -- open, ([un-])taken
{away}.[ql

band 4686 # speira {spi'-rah}; of immed. Latin origin, but
ultimately a derivative of 138 in the sense of its cognate 1507;
a coil (spira, "spire"), i.e. (figuratively) a mass of men (a
Roman military cohort; also [by analogy] a squad of Levitical
janitors): -- {band}.[ql

be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, ({be}) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql

be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to ({be}),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql

be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, {be} at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql

be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, {be} (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql

be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, {be} yet.[ql

be 4883 # sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862 and a
derivative of a compound of 719 and 3004 (in its original sense
of laying); to render close-jointed together, i.e. organize
compactly: -- {be} fitly framed (joined) together.[ql

be 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an
oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, {be} admonished (warned) of God, reveal, speak.[ql

be 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an
oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- {be} called, be admonished (warned) of God, reveal, speak.[ql

before 0001 # a {al'-fah}; of Hebrew origin; the first letter
of the alphabet; figuratively, only (from its use as a numeral)
the first: -- Alpha. Often used (usually an, {before} a vowel)
also in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

beginning 0001 # a {al'-fah}; of Hebrew origin; the first
letter of the alphabet; figuratively, only (from its use as a
numeral) the first: -- Alpha. Often used (usually an, before a
vowel) also in composition (as a contraction from 427) in the
sense of privation; so, in many words, {beginning} with this
letter; occasionally in the sense of union (as a contraction of
260).[ql

begin 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
({begin}), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql

betrayer 4273 # prodotes {prod-ot'-ace}; from 4272 (in the
sense of giving forward into another's [the enemy's] hands); a
surrender: -- {betrayer}, traitor.[ql ***. prodremo. See 4390.[ql

beyond 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, {beyond}
measure, more, superfluous, vehement[-ly].[ql

beyond 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, {beyond}
measure, more, superfluous, vehement[-ly].[ql

bishop 1985 # episkopos {ep-is'-kop-os}; from 1909 and 4649 (in
the sense of 1983); a superintendent, i.e. Christian officer in
genitive case charge of a (or the) church (literally or
figuratively): -- {bishop}, overseer.[ql

bishop 1985 # episkopos {ep-is'-kop-os}; from 1909 and 4649 (in
the sense of 1983); a superintendent, i.e. Christian officer in
genitive case charge of a (or the) church (literally or
figuratively): -- {bishop}, overseer.[ql

blameless 0338 # anaitios {an-ah'-ee-tee-os}; from 1 (as a
negative particle) and 159 (in the sense of 156); innocent: --
{blameless}, guiltless.[ql

blameless 0338 # anaitios {an-ah'-ee-tee-os}; from 1 (as a
negative particle) and 159 (in the sense of 156); innocent: --
{blameless}, guiltless.[ql

bond 1401 # doulos {doo'-los}; from 1210; a slave (literal or
figurative, involuntary or voluntary; frequently, therefore in a
qualified sense of subjection or subserviency): -- {bond}(-man),
servant.[ql

brimstone 2303 # theion {thi'-on}; probably neuter of 2304 (in
its original sense of flashing); sulphur: -- {brimstone}.[ql

burn 2370 # thumiao {thoo-mee-ah'-o}; from a derivative of 2380
(in the sense of smoking); to fumigate, i.e. offer aromatic
fumes: -- {burn} incense.[ql

by 3970 # patroparadotos {pat-rop-ar-ad'-ot-os}; from 3962 and
a derivative of 3860 (in the sense of handing over or down);
traditionary: -- received {by} tradition from fathers.[ql

called 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be {called}, be admonished (warned) of God,
reveal, speak.[ql

clothe 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- array, {clothe} (with), endue,
have (put) on.[ql ***. enegko. See 5342.[ql

come 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to {come}, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

composition 0001 # a {al'-fah}; of Hebrew origin; the first
letter of the alphabet; figuratively, only (from its use as a
numeral) the first: -- Alpha. Often used (usually an, before a
vowel) also in {composition} (as a contraction from 427) in the
sense of privation; so, in many words, beginning with this
letter; occasionally in the sense of union (as a contraction of
260).[ql

contraction 0001 # a {al'-fah}; of Hebrew origin; the first
letter of the alphabet; figuratively, only (from its use as a
numeral) the first: -- Alpha. Often used (usually an, before a
vowel) also in composition (as a contraction from 427) in the
sense of privation; so, in many words, beginning with this
letter; occasionally in the sense of union (as a {contraction}
of 260).[ql

contraction 0001 # a {al'-fah}; of Hebrew origin; the first
letter of the alphabet; figuratively, only (from its use as a
numeral) the first: -- Alpha. Often used (usually an, before a
vowel) also in composition (as a {contraction} from 427) in the
sense of privation; so, in many words, beginning with this
letter; occasionally in the sense of union (as a contraction of
260).[ql

down 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of
450 (in the sense of removal); properly, to drive out of home, i.
e. (by implication) to disturb (literally or figuratively): --
trouble, turn upside {down}, make an uproar.[ql

drop 2361 # thrombos {throm'-bos}; perhaps from 5142 (in the
sense of thickening); a clot: -- great {drop}.[ql

ear 0189 # akoe {ako-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, {ear}, fame, which ye
heard, hearing, preached, report, rumor.[ql

earnest 0603 # apokaradokia {ap-ok-ar-ad-ok-ee'-ah}; from a
comparative of 575 and a compound of kara (the head) and 1380
(in the sense of watching); intense anticipation: -- {earnest}
expectation.[ql

end 2078 # eschatos {es'-khat-os}; a superlative probably from
2192 (in the sense of contiguity); farthest, final (of place or
time): -- ends of, last, latter {end}, lowest, uttermost.[ql

ends 2078 # eschatos {es'-khat-os}; a superlative probably from
2192 (in the sense of contiguity); farthest, final (of place or
time): -- {ends} of, last, latter end, lowest, uttermost.[ql

endue 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- array, clothe (with), {endue},
have (put) on.[ql ***. enegko. See 5342.[ql

exceeding 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- {exceeding}
abundantly above, more abundantly, advantage, exceedingly, very
highly, beyond measure, more, superfluous, vehement[-ly].[ql

exceedingly 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more abundantly, advantage, {exceedingly}, very highly,
beyond measure, more, superfluous, vehement[-ly].[ql

expectation 0603 # apokaradokia {ap-ok-ar-ad-ok-ee'-ah}; from a
comparative of 575 and a compound of kara (the head) and 1380
(in the sense of watching); intense anticipation: -- earnest
{expectation}.[ql

fame 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, {fame}, which ye
heard, hearing, preached, report, rumor.[ql

fathers 3970 # patroparadotos {pat-rop-ar-ad'-ot-os}; from 3962
and a derivative of 3860 (in the sense of handing over or down);
traditionary: -- received by tradition from {fathers}.[ql

field 0063 # agrauleo {ag-row-leh'-o}; from 68 and 832 (in the
sense of 833); to camp out: -- abide in the {field}.[ql

fitly 4883 # sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862 and
a derivative of a compound of 719 and 3004 (in its original
sense of laying); to render close-jointed together, i.e.
organize compactly: -- be {fitly} framed (joined) together.[ql

following 1836 # hexes {hex-ace'}; from 2192 (in the sense of
taking hold of, i.e. adjoining); successive: -- after,
{following}, X morrow, next.[ql

for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was {for}) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was {for}, will, would, be yet.[ql

framed 4883 # sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862
and a derivative of a compound of 719 and 3004 (in its original
sense of laying); to render close-jointed together, i.e.
organize compactly: -- be fitly {framed} (joined) together.[ql

from 3970 # patroparadotos {pat-rop-ar-ad'-ot-os}; from 3962
and a derivative of 3860 (in the sense of handing over or down);
traditionary: -- received by tradition {from} fathers.[ql

from 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction {from} 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

great 2361 # thrombos {throm'-bos}; perhaps from 5142 (in the
sense of thickening); a clot: -- {great} drop.[ql

guiltless 0338 # anaitios {an-ah'-ee-tee-os}; from 1 (as a
negative particle) and 159 (in the sense of 156); innocent: --
blameless, {guiltless}.[ql

hand 5495 # cheir {khire}; perhaps from the base of 5494 in the
sense of its congener the base of 5490 (through the idea of
hollowness for grasping); the hand (literally or figuratively
[power]; especially [by Hebraism] a means or instrument): --
{hand}.[ql

have 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe (with), endue, {have} (put)
on.[ql ***. enegko. See 5342.[ql

head 2776 # kephale {kef-al-ay'}; from the primary kapto (in
the sense of seizing); the head (as the part most readily taken
hold of), literally or figuratively: -- {head}.[ql

heard 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
{heard}, hearing, preached, report, rumor.[ql

hearing 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
heard, {hearing}, preached, report, rumor.[ql

heir 2818 # kleronomos {klay-ron-om'-os}; from 2819 and the
base of 3551 (in its original sense of partitioning, i.e.
[reflexively] getting by apportionment); a sharer by lot, i.e.
inheritor (literally or figuratively); by implication, a
possessor: -- {heir}.[ql

help 1947 # epikouria {ep-ee-koo-ree'-ah}; from a compound of
1909 and a (prolonged) form of the base of 2877 (in the sense of
servant); assistance: -- {help}.[ql

hereafter 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, {hereafter})
tarry, which was for, will, would, be yet.[ql

hewn 2991 # laxeutos {lax-yoo-tos'}; from a compound of las (a
stone) and the base of 3584 (in its original sense of scraping);
rock-quarried: -- {hewn} in stone.[ql

highly 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very {highly}, beyond
measure, more, superfluous, vehement[-ly].[ql

impute 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in
the sense of account); to reckon in, i.e. attribute: -- {impute},
put on account.[ql ***. hellomai. See 138.[ql

in 0063 # agrauleo {ag-row-leh'-o}; from 68 and 832 (in the
sense of 833); to camp out: -- abide {in} the field.[ql

in 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally {in} the sense of union (as a contraction of 260).
[ql

in 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, {in} many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

in 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also
{in} composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

in 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) {in} the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

in 2991 # laxeutos {lax-yoo-tos'}; from a compound of las (a
stone) and the base of 3584 (in its original sense of scraping);
rock-quarried: -- hewn {in} stone.[ql

incense 2370 # thumiao {thoo-mee-ah'-o}; from a derivative of
2380 (in the sense of smoking); to fumigate, i.e. offer aromatic
fumes: -- burn {incense}.[ql

intend 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, {intend}, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
{is}, things, + which was for) to come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql

issue 4511 # rhusis {hroo'-sis}; from 4506 in the sense of its
congener 4482; a flux (of blood): -- {issue}.[ql

joined 4883 # sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862
and a derivative of a compound of 719 and 3004 (in its original
sense of laying); to render close-jointed together, i.e.
organize compactly: -- be fitly framed ({joined}) together.[ql

jurisdiction 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the
sense of ability); privilege, i.e. (subjectively) force,
capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of
control), delegated influence: -- authority, {jurisdiction},
liberty, power, right, strength.[ql

lacking 1729 # endees {en-deh-ace'}; from a compound of 1722
and 1210 (in the sense of lacking); deficient in: -- {lacking}.
[ql

last 2078 # eschatos {es'-khat-os}; a superlative probably from
2192 (in the sense of contiguity); farthest, final (of place or
time): -- ends of, {last}, latter end, lowest, uttermost.[ql

latter 5306 # husteros {hoos'-ter-os}; comparative from 5259
(in the sense of behind); later: -- {latter}.[ql

latter 2078 # eschatos {es'-khat-os}; a superlative probably
from 2192 (in the sense of contiguity); farthest, final (of
place or time): -- ends of, last, {latter} end, lowest,
uttermost.[ql

letter 0001 # a {al'-fah}; of Hebrew origin; the first letter
of the alphabet; figuratively, only (from its use as a numeral)
the first: -- Alpha. Often used (usually an, before a vowel)
also in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this {letter};
occasionally in the sense of union (as a contraction of 260).[ql

liberally 0574 # haplos {hap-loce'}; adverb from 573 (in the
objective sense of 572); bountifully; -- {liberally}.[ql

liberty 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the sense
of ability); privilege, i.e. (subjectively) force, capacity,
competency, freedom, or (objectively) mastery (concretely,
magistrate, superhuman, potentate, token of control), delegated
influence: -- authority, jurisdiction, {liberty}, power, right,
strength.[ql

lift 0352 # anakupto {an-ak-oop'-to}; from 303 (in the sense of
reversal) and 2955; to unbend, i.e. rise; figuratively, be
elated: -- {lift} up, look up.[ql

look 0352 # anakupto {an-ak-oop'-to}; from 303 (in the sense of
reversal) and 2955; to unbend, i.e. rise; figuratively, be
elated: -- lift up, {look} up.[ql

lowest 2078 # eschatos {es'-khat-os}; a superlative probably
from 2192 (in the sense of contiguity); farthest, final (of
place or time): -- ends of, last, latter end, {lowest},
uttermost.[ql

maimed 0376 # anaperos {an-ap'-ay-ros}; from 303 (in the sense
of intensity) and peros (maimed); crippled: -- {maimed}.[ql

make 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of
450 (in the sense of removal); properly, to drive out of home, i.
e. (by implication) to disturb (literally or figuratively): --
trouble, turn upside down, {make} an uproar.[ql

many 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in {many} words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

mean 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), {mean}, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql

measure 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, beyond
{measure}, more, superfluous, vehement[-ly].[ql

mind 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, {mind}, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql

more 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
{more} abundantly, advantage, exceedingly, very highly, beyond
measure, more, superfluous, vehement[-ly].[ql

more 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, beyond
measure, {more}, superfluous, vehement[-ly].[ql

morrow 1836 # hexes {hex-ace'}; from 2192 (in the sense of
taking hold of, i.e. adjoining); successive: -- after, following,
X {morrow}, next.[ql

next 1836 # hexes {hex-ace'}; from 2192 (in the sense of taking
hold of, i.e. adjoining); successive: -- after, following, X
morrow, {next}.[ql

occasionally 0001 # a {al'-fah}; of Hebrew origin; the first
letter of the alphabet; figuratively, only (from its use as a
numeral) the first: -- Alpha. Often used (usually an, before a
vowel) also in composition (as a contraction from 427) in the
sense of privation; so, in many words, beginning with this
letter; {occasionally} in the sense of union (as a contraction
of 260).[ql

of 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense {of}
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

of 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense {of} union (as a contraction of 260).
[ql

of 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction {of} 260).
[ql

of 2078 # eschatos {es'-khat-os}; a superlative probably from
2192 (in the sense of contiguity); farthest, final (of place or
time): -- ends {of}, last, latter end, lowest, uttermost.[ql

of 2453 # Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of
2455 as a country); Judaean, i.e. belonging to Jehudah: -- Jew(-
ess), {of} Judaea.[ql

of 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an
oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, be admonished (warned) {of} God, reveal, speak.[ql

on 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the
sense of account); to reckon in, i.e. attribute: -- impute, put
{on} account.[ql ***. hellomai. See 138.[ql

on 1746 # enduo {endoo'-o}; from 1722 and 1416 (in the sense of
sinking into a garment); to invest with clothing (literally or
figuratively): -- array, clothe (with), endue, have (put) {on}.
[ql ***. enegko. See 5342.[ql

open 0380 # anaptusso {an-ap-toos'-o}; from 303 (in the sense
of reversal) and 4428; to unroll (a scroll or volume): -- {open}.
[ql

open 0343 # anakalupto {an-ak-al-oop'-to}; from 303 (in the
sense of reversal) and 2572; to unveil: -- {open}, ([un-])taken
away.[ql

overseer 1985 # episkopos {ep-is'-kop-os}; from 1909 and 4649
(in the sense of 1983); a superintendent, i.e. Christian officer
in genitive case charge of a (or the) church (literally or
figuratively): -- bishop, {overseer}.[ql

point 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the {point}, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql

power 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the sense
of ability); privilege, i.e. (subjectively) force, capacity,
competency, freedom, or (objectively) mastery (concretely,
magistrate, superhuman, potentate, token of control), delegated
influence: -- authority, jurisdiction, liberty, {power}, right,
strength.[ql

praise 0136 # ainos {ah'-ee-nos}; apparently a prime word;
properly, a story, but used in the sense of 1868; praise (of
God): -- {praise}.[ql

preached 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,
the sense or the thing heard): -- audience, ear, fame, which ye
heard, hearing, {preached}, report, rumor.[ql

privation 0001 # a {al'-fah}; of Hebrew origin; the first
letter of the alphabet; figuratively, only (from its use as a
numeral) the first: -- Alpha. Often used (usually an, before a
vowel) also in composition (as a contraction from 427) in the
sense of {privation}; so, in many words, beginning with this
letter; occasionally in the sense of union (as a contraction of
260).[ql

puff 5448 # phusioo {foo-see-o'-o}; from 5449 in the primary
sense of blowing; to inflate, i.e. (figuratively) make proud
(haughty): -- {puff} up.[ql

punishment 2009 # epitimia {ep-ee-tee-mee'-ah}; from a compound
of 1909 and 5092; properly, esteem, i.e. citizenship; used (in
the sense of 2008) of a penalty: -- {punishment}.[ql

put 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the
sense of account); to reckon in, i.e. attribute: -- impute,
{put} on account.[ql ***. hellomai. See 138.[ql

put 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe (with), endue, have ({put})
on.[ql ***. enegko. See 5342.[ql

ready 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) {ready}, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql

reap 2325 # therizo {ther-id'-zo}; from 2330 (in the sense of
the crop); to harvest: -- {reap}.[ql

received 3970 # patroparadotos {pat-rop-ar-ad'-ot-os}; from
3962 and a derivative of 3860 (in the sense of handing over or
down); traditionary: -- {received} by tradition from fathers.[ql

report 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
heard, hearing, preached, {report}, rumor.[ql

return 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + {return}, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql

reveal 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be called, be admonished (warned) of God,
{reveal}, speak.[ql

right 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the sense
of ability); privilege, i.e. (subjectively) force, capacity,
competency, freedom, or (objectively) mastery (concretely,
magistrate, superhuman, potentate, token of control), delegated
influence: -- authority, jurisdiction, liberty, power, {right},
strength.[ql

rumor 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
heard, hearing, preached, report, {rumor}.[ql

sense 3303 # men {men}; a primary particle; properly,
indicative of affirmation or concession (in fact); usually
followed by a contrasted clause with 1161 (this one, the former,
etc): -- even, indeed, so, some, truly, verily. Often compounded
with other particles in an intensive or asseverative {sense}.[ql

sense 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the {sense} of union (as a contraction of 260).
[ql

sense 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the {sense} of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

sentence 0610 # apokrima {ap-ok'-ree-mah}; from 611 (in its
original sense of judging); a judicial decision: -- {sentence}.
[ql

servant 1401 # doulos {doo'-los}; from 1210; a slave (literal
or figurative, involuntary or voluntary; frequently, therefore
in a qualified sense of subjection or subserviency): -- bond(-
man), {servant}.[ql

shall 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, {shall}
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql

shore 0123 # aigialos {ahee-ghee-al-os'}; from aisso (to rush)
and 251 (in the sense of the sea; a beach (on which the waves
dash): -- {shore}.[ql

should 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) {should} (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql

singleness 0858 # aphelotes {af-el-ot'-ace}; from a compound of
1 (as a negative particle) and phellos (in the sense of a stone
as stubbing the foot); smoothness, i.e. (figuratively)
simplicity: -- {singleness}.[ql

so 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; {so}, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

speak 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter
an oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, be admonished (warned) of God, reveal, {speak}.[ql

spice 0759 # "aroma" {ar'-o-mah}; from 142 (in the sense of
sending off scent); an aromatic: -- (sweet) {spice}.[ql

spy 2685 # kataskopos {kat-as'-kop-os}; from 2596 (intensive)
and 4649 (in the sense of a watcher); a reconnoiterer: -- {spy}.
[ql

steward 2012 # epitropos {ep-it'-rop-os}; from 1909 and 5158
(in the sense of 2011); a commissioner, i.e. domestic manager,
guardian: -- {steward}, tutor.[ql

stone 2991 # laxeutos {lax-yoo-tos'}; from a compound of las (a
stone) and the base of 3584 (in its original sense of scraping);
rock-quarried: -- hewn in {stone}.[ql

strange 3861 # paradoxos {par-ad'-ox-os}; from 3844 and 1391
(in the sense of seeming); contrary to expectation, i.e.
extraordinary ("paradox"): -- {strange}.[ql

strength 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the
sense of ability); privilege, i.e. (subjectively) force,
capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of
control), delegated influence: -- authority, jurisdiction,
liberty, power, right, {strength}.[ql

subvert 0384 # anaskeuazo {an-ask-yoo-ad'-zo}; from 303 (in the
sense of reversal) and a derivative of 4632; properly, to pack
up (baggage), i.e. (by implication and figuratively) to upset: --
{subvert}.[ql

superfluous 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more abundantly, advantage, exceedingly, very highly,
beyond measure, more, {superfluous}, vehement[-ly].[ql

sweet 0759 # "aroma" {ar'-o-mah}; from 142 (in the sense of
sending off scent); an aromatic: -- ({sweet}) spice.[ql

tarry 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
{tarry}, which was for, will, would, be yet.[ql

tempest 2366 # thuella {thoo'-el-lah}; from 2380 (in the sense
of blowing) a storm: -- {tempest}.[ql

that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after {that}, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, {that}) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql

that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
({that} which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

the 0063 # agrauleo {ag-row-leh'-o}; from 68 and 832 (in the
sense of 833); to camp out: -- abide in {the} field.[ql

the 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in {the} sense of union (as a contraction of 260).
[ql

the 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in {the} sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

the 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at {the} point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql

things 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, {things}, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

this 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with {this} letter;
occasionally in the sense of union (as a contraction of 260).[ql

thyine 2367 # thuinos {thoo'-ee-nos}; from a derivative of 2380
(in the sense of blowing; denoting a certain fragrant tree);
made of citron-wood: -- {thyine}.[ql

to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was {to} (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql

to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) {to} come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql

together 4883 # sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862
and a derivative of a compound of 719 and 3004 (in its original
sense of laying); to render close-jointed together, i.e.
organize compactly: -- be fitly framed (joined) {together}.[ql

tradition 3970 # patroparadotos {pat-rop-ar-ad'-ot-os}; from
3962 and a derivative of 3860 (in the sense of handing over or
down); traditionary: -- received by {tradition} from fathers.[ql

traitor 4273 # prodotes {prod-ot'-ace}; from 4272 (in the sense
of giving forward into another's [the enemy's] hands); a
surrender: -- betrayer, {traitor}.[ql ***. prodremo. See 4390.[ql

trouble 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of
450 (in the sense of removal); properly, to drive out of home, i.
e. (by implication) to disturb (literally or figuratively): --
{trouble}, turn upside down, make an uproar.[ql

turn 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of
450 (in the sense of removal); properly, to drive out of home, i.
e. (by implication) to disturb (literally or figuratively): --
trouble, {turn} upside down, make an uproar.[ql

tutor 2012 # epitropos {ep-it'-rop-os}; from 1909 and 5158 (in
the sense of 2011); a commissioner, i.e. domestic manager,
guardian: -- steward, {tutor}.[ql

untaken 0343 # anakalupto {an-ak-al-oop'-to}; from 303 (in the
sense of reversal) and 2572; to unveil: -- open, ([{un-])taken}
away.[ql

uncomely 0809 # askemon {as-kay'-mone}; from 1 (as a negative
particle) and a presumed derivative of 2192 (in the sense of its
congener 4976); properly, shapeless, i.e. (figuratively)
inelegant: -- {uncomely}.[ql

union 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of {union} (as a contraction of 260).
[ql

up 0352 # anakupto {an-ak-oop'-to}; from 303 (in the sense of
reversal) and 2955; to unbend, i.e. rise; figuratively, be
elated: -- lift {up}, look up.[ql

up 0352 # anakupto {an-ak-oop'-to}; from 303 (in the sense of
reversal) and 2955; to unbend, i.e. rise; figuratively, be
elated: -- lift up, look {up}.[ql

up 5448 # phusioo {foo-see-o'-o}; from 5449 in the primary
sense of blowing; to inflate, i.e. (figuratively) make proud
(haughty): -- puff {up}.[ql

uproar 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of
450 (in the sense of removal); properly, to drive out of home, i.
e. (by implication) to disturb (literally or figuratively): --
trouble, turn upside down, make an {uproar}.[ql

upside 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of
450 (in the sense of removal); properly, to drive out of home, i.
e. (by implication) to disturb (literally or figuratively): --
trouble, turn {upside} down, make an uproar.[ql

used 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often {used} (usually an, before a vowel) also
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

usually 0001 # a {al'-fah}; of Hebrew origin; the first letter
of the alphabet; figuratively, only (from its use as a numeral)
the first: -- Alpha. Often used ({usually} an, before a vowel)
also in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

uttermost 2078 # eschatos {es'-khat-os}; a superlative probably
from 2192 (in the sense of contiguity); farthest, final (of
place or time): -- ends of, last, latter end, lowest,
{uttermost}.[ql

vehement 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, beyond
measure, more, superfluous, {vehement}[-ly].[ql

very 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, {very} highly, beyond
measure, more, superfluous, vehement[-ly].[ql

vowel 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a {vowel}) also
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

warned 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be called, be admonished ({warned}) of God,
reveal, speak.[ql

was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which {was} for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which {was} for, will, would, be yet.[ql

was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, {was}
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

which 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, {which} ye
heard, hearing, preached, report, rumor.[ql

which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + {which} was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), ({which}, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql

which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, {which} was for, will, would, be yet.[ql

which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that {which} is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql

wicked 0113 # athesmos {ath'-es-mos}; from 1 (as a negative
particle) and a derivative of 5087 (in the sense of enacting);
lawless, i.e. (by implication) criminal: -- {wicked}.[ql

will 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, {will}, would, be yet.[ql

wise 5429 # phronimos {fron'-ee-mos}; from 5424; thoughtful, i.
e. sagacious or discreet (implying a cautious character; while
4680 denotes practical skill or acumen; and 4908 indicates
rather intelligence or mental acquirement); in a bad sense
conceited (also in the comparative): -- {wise}(-r).[ql

with 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe ({with}), endue, have (put)
on.[ql ***. enegko. See 5342.[ql

with 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning {with} this letter;
occasionally in the sense of union (as a contraction of 260).[ql

words 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many {words}, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

would 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, {would}, be yet.[ql

ye 0189 # akoe {akoay'}; from 191; hearing (the act, the sense
or the thing heard): -- audience, ear, fame, which {ye} heard,
hearing, preached, report, rumor.[ql

yet 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be {yet}.[ql





~~~~~~

sense Interlinear Index Study



sense NEH 008 008 So they read <07121 +qara> > in the book
<05612 +cepher > in the law <08451 +towrah > of God <00430
+>elohiym > distinctly <06567 +parash > , and gave <07760 +suwm
> the {sense} <07922 +sekel > , and caused [ them ] to
understand <00995 +biyn > the reading <04744 +miqra> > .

senses HEB 005 014 But strong <4731 -stereos -> meat <5160 -
trophe -> belongeth <1510 -eimi -> to them that are of full
<5046 -teleios -> age <5046 -teleios -> , [ even ] those <3588 -
ho -> who by reason <1223 -dia -> of use <1838 -hexis -> have
<2192 -echo -> their {senses} <0145 -aistheterion -> exercised
<1128 -gumnazo -> to discern <1253 -diakrisis -> both <5037 -te -
> good <2570 -kalos -> and evil <2556 -kakos -> .





~~~~~~

- sense , 7922 ,



~~~~~~

senses -0145 {senses},



~~~~~~

sense -7922 discretion , knowledge , policy , prudence ,
{sense} , understanding , wisdom , wise ,



~~~~~~

sense 7922 sekel -- -- discretion, knowledge, policy, prudence,
{sense},understanding, wisdom, wise.

senses 0145 ** aistheterion ** {senses}.



~~~~~~

senses ......... their senses 0145 -aistheterion->



~~~~~~



~~~~~~

"Ah- 0251 ## >ach {awkh}; a primitive word; a brother (used in
the widest sense of literal relationship and metaphorical
affinity or resemblance [like 1]): -- another, brother(-ly);
kindred, like, other. Compare also the proper names beginning
with {"Ah-}" or "Ahi-". [ql

"Ahi- 0251 ## >ach {awkh}; a primitive word; a brother (used in
the widest sense of literal relationship and metaphorical
affinity or resemblance [like 1]): -- another, brother(-ly);
kindred, like, other. Compare also the proper names beginning
with "Ah-" or {"Ahi-}". [ql

sense 7922 ## sekel {seh'-kel}; or sekel {say'-kel}; from 7919;
intelligence; by implication, success: -- discretion, knowledge,
policy, prudence, {sense}, understanding, wisdom, wise.[ql

sense 0001 # a {al'-fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the {sense} of union (as a contraction of 260).
[ql

sense 0001 # a {al'-fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the {sense} of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

sense 3303 # men {men}; a primary particle; properly, indicative
of affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): -- even,
indeed, so, some, truly, verily. Often compounded with other
particles in an intensive or asseverative {sense}.[ql

senses 0145 # aistheterion {ahee-sthay-tay'-ree-on}; from a
derivative of 143; properly, an organ of perception, i.e.
(figuratively) judgment: -- {senses}.[ql



~~~~~~

sense 008 008 Neh /^{sense /and caused them
to understand the reading .

senses 005 014 Heb /${senses /exercised to
discern both good and evil .



~~~~~~

sense 1 *

senses 1 -



~~~~~~

sense So they read in the book in the law of God

distinctly, and gave the {sense}, and caused [them] to understand

the reading.





























~~~~~~