see , 1CO , 1:26 , 1CO , 8:10 , 1CO , 13:12 , 1CO , 16:7 ,
1CO , 16:10
see , 1JO , 3:2 , 1JO , 5:16
see , 1KI , 9:12 , 1KI , 12:16 , 1KI , 14:4 , 1KI , 17:23 ,
1KI , 20:7 , 1KI , 20:22 , 1KI , 22:25
see , 1PE , 1:8 , 1PE , 1:22 , 1PE , 3:10
see , 1SA , 2:32 , 1SA , 3:2 , 1SA , 4:15 , 1SA , 6:9 , 1SA ,
6:13 , 1SA , 10:24 , 1SA , 12:16 , 1SA , 12:17 , 1SA , 14:
17 , 1SA , 14:29 , 1SA , 14:38 , 1SA , 15:35 , 1SA , 17:28 ,
1SA , 19:3 , 1SA , 19:15 , 1SA , 20:29 , 1SA , 21:14 , 1SA ,
23:22 , 1SA , 23:23 , 1SA , 24:11 , 1SA , 24:11 , 1SA , 24:
11 , 1SA , 24:15 , 1SA , 25:35 , 1SA , 26:16
see , 1TH , 2:17 , 1TH , 3:6 , 1TH , 3:6 , 1TH , 3:10 , 1TH ,
5:15
see , 1TI , 6:16
see , 2CH , 10:16 , 2CH , 18:16 , 2CH , 18:24 , 2CH , 20:17 ,
2CH , 22:6 , 2CH , 24:5 , 2CH , 25:17 , 2CH , 29:8 , 2CH ,
30:7 , 2CH , 34:28
see , 2CO , 8:7
see , 2KI , 2:10 , 2KI , 3:14 , 2KI , 3:17 , 2KI , 3:17 ,
2KI , 5:7 , 2KI , 6:17 , 2KI , 6:20 , 2KI , 6:32 , 2KI , 7:2
, 2KI , 7:13 , 2KI , 7:14 , 2KI , 7:19 , 2KI , 8:29 , 2KI ,
9:16 , 2KI , 9:17 , 2KI , 9:34 , 2KI , 10:16 , 2KI , 19:16 ,
2KI , 22:20 , 2KI , 23:17
see , 2PE , 1:9
see , 2SA , 3:13 , 2SA , 3:13 , 2SA , 7:2 , 2SA , 13:5 , 2SA
, 13:5 , 2SA , 13:6 , 2SA , 14:24 , 2SA , 14:30 , 2SA , 14:
32 , 2SA , 15:3 , 2SA , 15:28 , 2SA , 24:3 , 2SA , 24:13
see , 2TI , 1:4
see , 3JO , 1:14
see , AC , 2:17 , AC , 2:27 , AC , 2:31 , AC , 2:33 , AC , 3:
16 , AC , 7:56 , AC , 8:36 , AC , 13:35 , AC , 15:36 , AC ,
19:21 , AC , 19:26 , AC , 20:25 , AC , 20:38 , AC , 22:11 ,
AC , 22:14 , AC , 23:22 , AC , 25:24 , AC , 28:20 , AC , 28:
26 , AC , 28:27
see , AM , 6:2
see , DA , 1:10 , DA , 2:8 , DA , 3:25 , DA , 5:23
see , DE , 1:35 , DE , 1:36 , DE , 3:25 , DE , 3:28 , DE , 4:
28 , DE , 18:16 , DE , 22:1 , DE , 22:4 , DE , 23:14 , DE ,
28:10 , DE , 28:34 , DE , 28:67 , DE , 28:68 , DE , 29:4 ,
DE , 29:22 , DE , 30:15 , DE , 32:20 , DE , 32:39 , DE , 32:
52 , DE , 34:4
see , EC , 1:10 , EC , 2:3 , EC , 3:18 , EC , 3:22 , EC , 7:
11 , EC , 8:16
see , EPH , 3:9 , EPH , 5:15 , EPH , 5:33
see , ES , 3:4 , ES , 5:13 , ES , 8:6 , ES , 8:6
see , EX , 1:16 , EX , 3:3 , EX , 3:4 , EX , 4:18 , EX , 4:
21 , EX , 5:19 , EX , 6:1 , EX , 7:1 , EX , 10:5 , EX , 10:
28 , EX , 10:29 , EX , 12:13 , EX , 13:17 , EX , 14:13 , EX
, 14:13 , EX , 16:7 , EX , 16:29 , EX , 16:32 , EX , 22:8 ,
EX , 23:5 , EX , 31:2 , EX , 33:12 , EX , 33:20 , EX , 33:20
, EX , 33:23 , EX , 34:10 , EX , 35:30
see , EZE , 8:6 , EZE , 8:13 , EZE , 8:15 , EZE , 12:2 , EZE
, 12:2 , EZE , 12:6 , EZE , 12:12 , EZE , 12:13 , EZE , 13:9
, EZE , 13:16 , EZE , 13:23 , EZE , 14:22 , EZE , 14:23 ,
EZE , 16:37 , EZE , 20:48 , EZE , 21:29 , EZE , 32:31 , EZE ,
33:6 , EZE , 39:21
see , EZR , 4:14
see , GA , 1:18 , GA , 6:11
see , GE , 2:19 , GE , 8:8 , GE , 11:5 , GE , 12:12 , GE ,
18:21 , GE , 19:21 , GE , 21:16 , GE , 27:1 , GE , 27:27 ,
GE , 31:5 , GE , 31:12 , GE , 31:50 , GE , 32:20 , GE , 34:1
, GE , 37:14 , GE , 37:20 , GE , 39:14 , GE , 41:41 , GE ,
42:9 , GE , 42:12 , GE , 43:3 , GE , 43:5 , GE , 44:23 , GE
, 44:26 , GE , 44:34 , GE , 45:12 , GE , 45:24 , GE , 45:28 ,
GE , 48:10 , GE , 48:11
see , HAB , 1:1 , HAB , 2:1
see , HAG , 2:3
see , HEB , 2:8 , HEB , 2:9 , HEB , 3:19 , HEB , 8:5 , HEB ,
10:25 , HEB , 11:5 , HEB , 12:14 , HEB , 12:25 , HEB , 13:23
see , ISA , 5:19 , ISA , 6:9 , ISA , 6:10 , ISA , 13:1 , ISA
, 14:16 , ISA , 18:3 , ISA , 26:11 , ISA , 26:11 , ISA , 29:
18 , ISA , 30:10 , ISA , 30:20 , ISA , 32:3 , ISA , 33:17 ,
ISA , 33:19 , ISA , 33:20 , ISA , 35:2 , ISA , 37:17 , ISA ,
38:11 , ISA , 40:5 , ISA , 41:20 , ISA , 42:18 , ISA , 44:9 ,
ISA , 44:18 , ISA , 48:6 , ISA , 49:7 , ISA , 52:8 , ISA ,
52:10 , ISA , 52:15 , ISA , 53:2 , ISA , 53:10 , ISA , 53:11
, ISA , 60:4 , ISA , 60:5 , ISA , 61:9 , ISA , 62:2 , ISA ,
64:9 , ISA , 66:14 , ISA , 66:18
see , JAS , 2:24
see , JER , 1:10 , JER , 1:11 , JER , 1:13 , JER , 2:10 ,
JER , 2:10 , JER , 2:19 , JER , 2:23 , JER , 2:31 , JER , 3:
2 , JER , 4:21 , JER , 5:1 , JER , 5:12 , JER , 5:21 , JER ,
6:16 , JER , 7:12 , JER , 11:20 , JER , 12:4 , JER , 14:13 ,
JER , 17:6 , JER , 17:8 , JER , 20:12 , JER , 20:18 , JER ,
22:10 , JER , 22:12 , JER , 23:24 , JER , 30:6 , JER , 30:6
, JER , 42:14 , JER , 42:18 , JER , 51:61
see , JG , 9:37 , JG , 14:8 , JG , 16:5 , JG , 21:21
see , JOB , 3:9 , JOB , 6:21 , JOB , 7:7 , JOB , 7:8 , JOB ,
9:11 , JOB , 9:25 , JOB , 10:15 , JOB , 17:15 , JOB , 19:26 ,
JOB , 19:27 , JOB , 20:9 , JOB , 20:17 , JOB , 21:20 , JOB
, 22:11 , JOB , 22:19 , JOB , 23:9 , JOB , 24:1 , JOB , 24:
15 , JOB , 28:27 , JOB , 31:4 , JOB , 33:26 , JOB , 33:28 ,
JOB , 34:32 , JOB , 35:5 , JOB , 35:14 , JOB , 36:25 , JOB ,
37:21
see , JOE , 2:28
see , JOH , 1:33 , JOH , 1:39 , JOH , 1:46 , JOH , 1:50 ,
JOH , 1:51 , JOH , 3:3 , JOH , 3:36 , JOH , 4:29 , JOH , 4:
48 , JOH , 6:19 , JOH , 6:30 , JOH , 6:62 , JOH , 7:3 , JOH
, 8:51 , JOH , 8:56 , JOH , 9:15 , JOH , 9:19 , JOH , 9:25 ,
JOH , 9:39 , JOH , 9:39 , JOH , 9:39 , JOH , 9:41 , JOH ,
11:34 , JOH , 11:40 , JOH , 12:9 , JOH , 12:21 , JOH , 12:40
, JOH , 14:19 , JOH , 16:10 , JOH , 16:16 , JOH , 16:16 ,
JOH , 16:17 , JOH , 16:17 , JOH , 16:19 , JOH , 16:19 , JOH ,
16:22 , JOH , 18:26 , JOH , 20:25
see , JON , 4:5
see , JOS , 3:3 , JOS , 6:2 , JOS , 8:1 , JOS , 8:8 , JOS ,
22:10
see , LA , 1:11 , LA , 1:12
see , LE , 13:8 , LE , 13:10 , LE , 13:15 , LE , 13:17 , LE ,
13:30 , LE , 14:36 , LE , 14:36 , LE , 20:17 , LE , 20:17
see , LU , 2:15 , LU , 2:26 , LU , 3:6 , LU , 6:42 , LU , 7:
22 , LU , 7:24 , LU , 7:25 , LU , 7:26 , LU , 8:10 , LU , 8:
16 , LU , 8:20 , LU , 8:35 , LU , 9:9 , LU , 9:27 , LU , 10:
23 , LU , 10:23 , LU , 10:24 , LU , 10:24 , LU , 11:33 , LU
, 12:54 , LU , 12:55 , LU , 13:28 , LU , 13:35 , LU , 14:18 ,
LU , 17:22 , LU , 17:22 , LU , 17:23 , LU , 17:23 , LU ,
19:3 , LU , 19:4 , LU , 20:13 , LU , 21:20 , LU , 21:27 ,
LU , 21:30 , LU , 21:31 , LU , 23:8 , LU , 24:39 , LU , 24:39
see , MAL , 1:5
see , MIC , 6:9 , MIC , 7:10 , MIC , 7:16
see , MR , 1:44 , MR , 4:12 , MR , 5:14 , MR , 5:15 , MR , 5:
32 , MR , 6:38 , MR , 8:18 , MR , 8:24 , MR , 12:15 , MR ,
13:1 , MR , 13:14 , MR , 13:26 , MR , 13:29 , MR , 14:62 ,
MR , 15:32 , MR , 15:36 , MR , 16:7
see , MT , 5:8 , MT , 5:16 , MT , 7:5 , MT , 8:4 , MT , 9:30
, MT , 11:4 , MT , 11:7 , MT , 11:8 , MT , 11:9 , MT , 12:
38 , MT , 13:13 , MT , 13:14 , MT , 13:15 , MT , 13:16 , MT
, 13:17 , MT , 13:17 , MT , 15:31 , MT , 16:28 , MT , 22:11 ,
MT , 23:39 , MT , 24:2 , MT , 24:6 , MT , 24:15 , MT , 24:
30 , MT , 24:33 , MT , 26:58 , MT , 26:64 , MT , 27:4 , MT ,
27:24 , MT , 27:49 , MT , 28:1 , MT , 28:6 , MT , 28:7 ,
MT , 28:10
see , NE , 2:17 , NE , 4:11 , NE , 9:9
see , NU , 4:20 , NU , 11:15 , NU , 11:23 , NU , 13:18 , NU ,
14:23 , NU , 14:23 , NU , 22:41 , NU , 23:9 , NU , 23:13 ,
NU , 23:13 , NU , 23:13 , NU , 24:17 , NU , 27:12 , NU , 32:
8 , NU , 32:11
see , PHP , 1:27 , PHP , 2:23 , PHP , 2:28
see , PR , 24:18 , PR , 29:16
see , PS , 10:11 , PS , 14:2 , PS , 16:10 , PS , 22:7 , PS ,
27:13 , PS , 31:11 , PS , 34:8 , PS , 34:12 , PS , 36:9 ,
PS , 37:34 , PS , 40:3 , PS , 41:6 , PS , 49:9 , PS , 49:19 ,
PS , 52:6 , PS , 53:2 , PS , 58:8 , PS , 59:10 , PS , 63:2
, PS , 64:5 , PS , 64:8 , PS , 66:5 , PS , 69:23 , PS , 69:
32 , PS , 74:9 , PS , 86:17 , PS , 89:48 , PS , 91:8 , PS ,
92:11 , PS , 94:7 , PS , 94:9 , PS , 97:6 , PS , 106:5 , PS
, 107:24 , PS , 107:42 , PS , 112:8 , PS , 112:10 , PS , 115:
5 , PS , 118:7 , PS , 119:74 , PS , 128:5 , PS , 128:6 , PS
, 135:16 , PS , 139:16 , PS , 139:24
see , RE , 1:7 , RE , 1:12 , RE , 3:18 , RE , 6:1 , RE , 6:3
, RE , 6:5 , RE , 6:6 , RE , 6:7 , RE , 9:20 , RE , 11:9 ,
RE , 16:15 , RE , 18:7 , RE , 18:9 , RE , 19:10 , RE , 22:4 ,
RE , 22:9
see , RO , 1:11 , RO , 7:23 , RO , 8:25 , RO , 11:8 , RO ,
11:10 , RO , 15:21 , RO , 15:24
see , SOS , 2:14 , SOS , 6:11 , SOS , 6:11 , SOS , 6:13 ,
SOS , 7:12
see , ZEC , 2:2 , ZEC , 4:10 , ZEC , 5:2 , ZEC , 5:5 , ZEC ,
9:5 , ZEC , 9:5 , ZEC , 10:7
seeing , 1CH , 12:17
seeing , 1CO , 14:16
seeing , 1KI , 1:48 , 1KI , 11:28
seeing , 1PE , 1:22
seeing , 1SA , 16:1 , 1SA , 17:36 , 1SA , 18:23 , 1SA , 24:6 ,
1SA , 25:26 , 1SA , 28:16
seeing , 2CH , 2:6
seeing , 2CO , 3:12 , 2CO , 4:1 , 2CO , 11:18 , 2CO , 11:19
seeing , 2KI , 10:2
seeing , 2PE , 2:8 , 2PE , 3:11 , 2PE , 3:14 , 2PE , 3:17
seeing , 2SA , 13:39 , 2SA , 15:20 , 2SA , 18:22 , 2SA , 19:11
seeing , 2TH , 1:6
seeing , AC , 2:15 , AC , 2:31 , AC , 3:3 , AC , 7:24 , AC ,
8:6 , AC , 9:7 , AC , 13:11 , AC , 13:46 , AC , 16:27 , AC ,
17:24 , AC , 17:25 , AC , 19:36 , AC , 24:2 , AC , 28:26
seeing , COL , 3:9
seeing , DA , 2:47
seeing , EC , 1:8 , EC , 2:16 , EC , 6:11
seeing , EX , 4:11 , EX , 21:8 , EX , 22:10 , EX , 23:9
seeing , EZE , 16:30 , EZE , 17:18 , EZE , 21:4 , EZE , 22:28
seeing , EZR , 9:13
seeing , GE , 15:2 , GE , 18:18 , GE , 19:1 , GE , 22:12 ,
GE , 24:56 , GE , 26:27 , GE , 28:8 , GE , 44:30
seeing , HEB , 4:6 , HEB , 4:14 , HEB , 5:11 , HEB , 6:6 ,
HEB , 7:25 , HEB , 8:4 , HEB , 11:27 , HEB , 12:1
seeing , HO , 4:6
seeing , ISA , 21:3 , ISA , 33:15 , ISA , 42:20 , ISA , 49:21
seeing , JER , 11:15 , JER , 47:7
seeing , JG , 13:18 , JG , 17:13 , JG , 19:23 , JG , 21:7 ,
JG , 21:16
seeing , JOB , 14:5 , JOB , 19:28 , JOB , 21:22 , JOB , 21:34
, JOB , 24:1 , JOB , 28:21
seeing , JOH , 2:18 , JOH , 9:7 , JOH , 21:21
seeing , JOS , 17:14 , JOS , 22:18
seeing , LE , 10:17
seeing , LU , 1:34 , LU , 5:12 , LU , 8:10 , LU , 23:40
seeing , MR , 4:12 , MR , 11:13
seeing , MT , 5:1 , MT , 9:2 , MT , 13:13 , MT , 13:14
seeing , NE , 2:2
seeing , NU , 15:26 , NU , 16:3 , NU , 35:23
seeing , PR , 3:29 , PR , 17:16 , PR , 20:12
seeing , PS , 22:8 , PS , 50:17
seeing , RO , 3:30
seeing , RU , 1:21 , RU , 2:10
seen , 1CH , 29:17
seen , 1CO , 2:9 , 1CO , 9:1 , 1CO , 15:5 , 1CO , 15:6 , 1CO
, 15:7 , 1CO , 15:8
seen , 1JO , 1:1 , 1JO , 1:2 , 1JO , 1:3 , 1JO , 3:6 , 1JO ,
4:12 , 1JO , 4:14 , 1JO , 4:20 , 1JO , 4:20
seen , 1KI , 6:18 , 1KI , 8:8 , 1KI , 8:8 , 1KI , 10:4 , 1KI
, 10:7 , 1KI , 10:12 , 1KI , 13:12 , 1KI , 20:13
seen , 1PE , 1:8
seen , 1SA , 6:16 , 1SA , 16:18 , 1SA , 17:25 , 1SA , 23:22 ,
1SA , 24:10
seen , 1TI , 3:16 , 1TI , 6:16
seen , 2CH , 5:9 , 2CH , 5:9 , 2CH , 9:3 , 2CH , 9:6 , 2CH ,
9:11
seen , 2CO , 4:18 , 2CO , 4:18 , 2CO , 4:18 , 2CO , 4:18
seen , 2KI , 9:26 , 2KI , 20:5 , 2KI , 20:15 , 2KI , 20:15 ,
2KI , 23:29
seen , 2SA , 17:17 , 2SA , 18:21 , 2SA , 22:11
seen , 3JO , 1:11
seen , AC , 1:3 , AC , 1:11 , AC , 4:20 , AC , 7:34 , AC , 7:
34 , AC , 7:44 , AC , 9:12 , AC , 9:27 , AC , 10:17 , AC ,
11:13 , AC , 11:23 , AC , 13:31 , AC , 16:10 , AC , 16:40 ,
AC , 21:29 , AC , 22:15 , AC , 26:16
seen , COL , 2:1 , COL , 2:18
seen , DA , 2:26 , DA , 4:9 , DA , 4:18 , DA , 8:6 , DA , 8:
15 , DA , 9:21
seen , DE , 1:28 , DE , 1:31 , DE , 3:21 , DE , 4:3 , DE , 4:
9 , DE , 5:24 , DE , 9:13 , DE , 10:21 , DE , 11:2 , DE ,
11:7 , DE , 16:4 , DE , 21:7 , DE , 29:2 , DE , 29:3 , DE ,
29:17 , DE , 33:9
seen , EC , 1:14 , EC , 3:10 , EC , 4:3 , EC , 5:13 , EC , 5:
18 , EC , 6:1 , EC , 6:5 , EC , 6:6 , EC , 7:15 , EC , 8:9 ,
EC , 9:13 , EC , 10:5 , EC , 10:7
seen , ES , 9:26
seen , EX , 3:7 , EX , 3:9 , EX , 3:16 , EX , 10:6 , EX , 13:
7 , EX , 13:7 , EX , 14:13 , EX , 19:4 , EX , 20:22 , EX ,
32:9 , EX , 33:23 , EX , 34:3
seen , EZE , 8:12 , EZE , 8:15 , EZE , 8:17 , EZE , 11:24 ,
EZE , 13:3 , EZE , 13:6 , EZE , 13:7 , EZE , 13:8 , EZE , 47:
6
seen , EZR , 3:12
seen , GE , 7:1 , GE , 8:5 , GE , 9:14 , GE , 22:14 , GE ,
31:12 , GE , 31:42 , GE , 32:30 , GE , 33:10 , GE , 33:10 ,
GE , 45:13 , GE , 46:30
seen , HEB , 11:1 , HEB , 11:3 , HEB , 11:7 , HEB , 11:13
seen , HO , 6:10
seen , ISA , 6:5 , ISA , 9:2 , ISA , 16:12 , ISA , 22:9 ,
ISA , 38:5 , ISA , 39:4 , ISA , 39:4 , ISA , 44:16 , ISA ,
47:3 , ISA , 57:18 , ISA , 60:2 , ISA , 64:4 , ISA , 66:8 ,
ISA , 66:19
seen , JAS , 5:11
seen , JER , 1:12 , JER , 3:6 , JER , 7:11 , JER , 12:3 ,
JER , 13:27 , JER , 23:13 , JER , 23:14 , JER , 44:2 , JER ,
46:5
seen , JG , 2:7 , JG , 5:8 , JG , 6:22 , JG , 9:48 , JG , 13:
22 , JG , 14:2 , JG , 18:9 , JG , 19:30
seen , JOB , 4:8 , JOB , 5:3 , JOB , 7:8 , JOB , 8:18 , JOB ,
10:18 , JOB , 13:1 , JOB , 15:17 , JOB , 20:7 , JOB , 27:12
, JOB , 28:7 , JOB , 31:19 , JOB , 33:21 , JOB , 33:21 ,
JOB , 38:17 , JOB , 38:22
seen , JOH , 1:18 , JOH , 3:11 , JOH , 3:32 , JOH , 4:45 ,
JOH , 5:37 , JOH , 6:14 , JOH , 6:36 , JOH , 6:46 , JOH , 6:
46 , JOH , 8:38 , JOH , 8:38 , JOH , 8:57 , JOH , 9:8 , JOH
, 9:37 , JOH , 11:45 , JOH , 14:7 , JOH , 14:9 , JOH , 14:9 ,
JOH , 15:24 , JOH , 20:18 , JOH , 20:25 , JOH , 20:29 ,
JOH , 20:29
seen , JOS , 23:3 , JOS , 24:7
seen , LA , 1:8 , LA , 1:10 , LA , 2:14 , LA , 2:14 , LA , 2:
16 , LA , 3:1 , LA , 3:59 , LA , 3:60
seen , LE , 5:1 , LE , 13:7 , LE , 13:7
seen , LU , 1:22 , LU , 2:17 , LU , 2:20 , LU , 2:26 , LU ,
2:30 , LU , 5:26 , LU , 7:22 , LU , 9:36 , LU , 10:24 , LU ,
19:37 , LU , 23:8 , LU , 24:23 , LU , 24:37
seen , MR , 9:1 , MR , 9:9 , MR , 16:11 , MR , 16:14
seen , MT , 2:2 , MT , 6:1 , MT , 6:5 , MT , 9:33 , MT , 13:
17 , MT , 21:32 , MT , 23:5
seen , NU , 14:14 , NU , 14:22 , NU , 23:21 , NU , 27:13
seen , PHP , 4:9
seen , PR , 25:7
seen , PS , 10:14 , PS , 18:15 , PS , 35:21 , PS , 35:22 ,
PS , 37:25 , PS , 37:35 , PS , 48:8 , PS , 54:7 , PS , 55:9 ,
PS , 63:2 , PS , 68:24 , PS , 90:15 , PS , 98:3 , PS , 119:
96
seen , RE , 1:19 , RE , 11:19 , RE , 22:8
seen , RO , 1:20 , RO , 8:24
seen , ZEC , 9:8 , ZEC , 9:14 , ZEC , 10:2
seest , 1KI , 21:29
seest , AC , 21:20
seest , AM , 7:8 , AM , 8:2
seest , DA , 1:13
seest , DE , 4:19 , DE , 12:13 , DE , 20:1 , DE , 21:11
seest , EC , 5:8
seest , EX , 10:28
seest , EZE , 8:6 , EZE , 40:4
seest , GE , 13:15 , GE , 16:13 , GE , 31:43
seest , ISA , 58:3 , ISA , 58:7
seest , JAS , 2:22
seest , JER , 1:11 , JER , 1:13 , JER , 7:17 , JER , 20:12 ,
JER , 24:3 , JER , 32:24
seest , JG , 9:36
seest , JOB , 10:4
seest , LU , 7:44
seest , MR , 5:31 , MR , 13:2
seest , PR , 22:29 , PR , 26:12 , PR , 29:20
seest , RE , 1:11
seest , ZEC , 4:2 , ZEC , 5:2
Arabia 0688 # Arabia {ar-ab-ee'-ah}; of Hebrew origin [6152];
Arabia , a region of Asia: -- {Arabia}.[ql ***. arage. See 686
and 1065.[ql
Cis 2797 # Kis {kis}; of Hebrew origin [7027]; Cis (i.e. Kish),
an Israelite: -- {Cis}.[ql ***. kichremi. See 5531.[ql
Drusilla 1409 # Drousilla {droo'-sil-lah}; a feminine
diminutive of Drusus (a Roman name); Drusilla, a member of the
Herodian family: -- {Drusilla}.[ql ***. dumi. See 1416.[ql
Enoch 1802 # Enok {en-oke'}; of Hebrew origin [2585]; Enoch (i.
e. Chanok), an antediluvian: -- {Enoch}.[ql ***. ex. See 1537.[ql
God 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + {God} forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
I 1473 # ego {ego'}; a primary pronoun of the first person I
(only expressed when emphatic): -- {I}, me. For the other cases
and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
[ql
I 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it is {I},
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
Lamech 2984 # Lamech {lam'-ekh}; of Hebrew origin [3929];
Lamech (i.e. Lemek), a patriarch: -- {Lamech}.[ql ***. lamma.
See 2982.[ql
Meleas 3190 # Meleas {mel-eh-as'}; of uncertain origin; Meleas,
an Israelite: -- {Meleas}.[ql ***. melei. See 3199.[ql
Often 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. {Often} used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
Osee 5617 # Hosee {ho-say-eh'}; of Hebrew origin [1954]; Hosee
(i.e. Hoshea), an Israelite: -- {Osee}.[ql
Pharisee 5330 # Pharisaios {far-is-ah'-yos}; of Hebrew origin
[compare 6567]; a separatist, i.e. exclusively religious; a
Pharisean, i.e. Jewish sectary: -- {Pharisee}.[ql
Pilate 4091 # Pilatos {pil-at'-os}; of Latin origin; close-
pressed, i.e. firm; Pilatus, a Roman: -- {Pilate}.[ql ***.
pimplemi. See 4130.[ql
Prisca 4251 # Priska {pris'-kah}; of Latin origin; feminine of
Priscus, ancient; Priska, a Christian woman: -- {Prisca}. See
also 4252.[ql
Rahab 4460 # Rhaab {hrah-ab'}; of Hebrew origin [7343]; Raab (i.
e. Rachab), a Canaanitess: -- {Rahab}. See also 4477.[ql
Saul 4569 # Saulos {sow'-los}; of Hebrew origin, the same as
4549; Saulus (i.e. Shaul), the Jewish name of Paul: -- {Saul}.
[ql ***. sautou. etc. See 4572.[ql
See 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, she, it, etc.[ql. ***. ho. {See}
3739.[ql
Tertullus 5061 # Tertullos {ter'-tool-los}; of uncertain
derivation; Tertullus, a Roman: -- {Tertullus}.[ql ***. tessara.
See 5064.[ql
Theudas 2333 # Theudas {thyoo-das'}; of uncertain origin;
Theudas, an Israelite: -- {Theudas}.[ql ***. theo. See 5087.[ql
Titus 5103 # Titos {tee'-tos}; of Latin origin but uncertain
signification; Titus, a Christian: -- {Titus}.[ql ***. tio. See
5099.[ql ***. to. See 3588.[ql
a 1520 # heis {hice}; (including the neuter [etc.] hen); a
primary numeral; one: -- {a}(-n, -ny, certain), + abundantly,
man, one (another), only, other, some. See also 1527, 3367, 3391,
3762.[ql
a 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice
from a compound of 2596 and a derivative of 3700 [compare 2072];
to mirror oneself, i.e. to see reflected (figuratively): --
behold as in {a} glass.[ql
a 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone, i.
e. (as noun) last year: -- + {a} year ago.[ql ***. petaomai. See
4072.[ql
a 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e. at
a distance: -- far, {a} great way off. See also 4207.[ql
about 2943 # kuklothen {koo-kloth'-en}; adverb from the same as
2945; from the circle, i.e. all around: -- (round) {about}.[ql
***. kuklos. See 2945.[ql
about 4019 # perideo {per-ee-deh'-o}; from 4012 and 1210; to
bind around one, i.e. enwrap: -- bind {about}.[ql ***. peridremo.
See 4063.[ql ***. periello. See 4014. [ql ***. perieltho. See
4022.[ql
abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter {abroad}, throw.[ql
abundantly 1520 # heis {hice}; (including the neuter [etc.]
hen); a primary numeral; one: -- a(-n, -ny, certain), +
{abundantly}, man, one (another), only, other, some. See also
1527, 3367, 3391, 3762.[ql
account 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in
the sense of account); to reckon in, i.e. attribute: -- impute,
put on {account}.[ql ***. hellomai. See 138.[ql
affection 3806 # pathos {path'-os}; from the alternate of 3958;
properly, suffering ("pathos"), i.e. (subjectively) a passion
(especially concupiscence): -- (inordinate) {affection}, lust.
[ql ***. patho. See 3958.[ql
after 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust {after}, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
after 4329 # prosdokia {pros-dok-ee'-ah}; from 4328;
apprehension (of evil); by implication, infliction anticipated: -
- expectation, looking {after}.[ql ***. prosdremo. See 4370.[ql
after 1534 # eita {i'-tah}; of uncertain affinity; a particle
of succession (in time or logical enumeration), then, moreover: -
- {after} that(-ward), furthermore, then. See also 1899.[ql
after 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- {after}, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
again 1364 # dis {dece}; adverb from 1417; twice: -- {again},
twice.[ql ***. Dis. See 2203.[ql
against 2713 # katenanti {kat-en'-an-tee}; from 2596 and 1725;
directly opposite: -- before, over {against}.[ql ***. katenegko.
See 2702.[ql
against 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725;
from in front, i.e. opposite, before or against: -- before,
contrary, over {against}, in the presence of.[ql ***. apepo. See
550.[ql
aged 4247 # presbutis {pres-boo'-tis}; feminine of 4246; an old
woman: -- {aged} woman.[ql ***. pretho. See 4092.[ql
ago 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone,
i.e. (as noun) last year: -- + a year {ago}.[ql ***. petaomai.
See 4072.[ql
air 0109 # aer {ahayr'}; from aemi (to breathe unconsciously, i.
e. respire; by analogy, to blow); "air" (as naturally
circumambient): -- {air}. Compare 5594.[ql ***. atha. See 3134.
[ql
albeit 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
{albeit}, because, to the intent (that), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
almost 4975 # schedon {skhed-on'}; neuter of a presumed
derivative of the alternate of 2192 as adverb; nigh, i.e. nearly:
-- {almost}.[ql ***. scheo. See 2192.[ql
alone 1439 # eao {eh-ah'-o}; of uncertain affinity; to let be,
i.e. permit or leave alone: -- commit, leave, let ({alone}),
suffer. See also 1436.[ql
also 4850 # sumpresbuteros {soom-pres-boo'-ter-os}; from 4862
and 4245; a co-presbyter: -- presbyter, {also} an elder.[ql ***.
sumphago. See 4906.[ql
although 1487 # ei {i}; a primary particle of conditionality;
if, whether, that, etc.: -- forasmuch as, if, that, ([{al-
])though}, whether. Often used in connection or composition with
other particles, especially as in 1489, 1490, 1499, 1508, 1509,
1512, 1513, 1536, 1537. See also 1437.[ql
always 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, {always}, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
am 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- {am}, are, come, is, X lust after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
am 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- {am}, have been, X it is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
among 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, {among}, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
an 4850 # sumpresbuteros {soom-pres-boo'-ter-os}; from 4862 and
4245; a co-presbyter: -- presbyter, also {an} elder.[ql ***.
sumphago. See 4906.[ql
an 3739 # hos {hos}; including feminine he {hay}; and neuter ho
{ho}; probably a primary word (or perhaps a form of the article
3588); the relatively (sometimes demonstrative) pronoun, who,
which, what, that: -- one, ({an-}, the) other, some, that, what,
which, who(-m, -se), etc. See also 3757.[ql
and 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, ({and}) if, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
another 1520 # heis {hice}; (including the neuter [etc.] hen);
a primary numeral; one: -- a(-n, -ny, certain), + abundantly,
man, one ({another}), only, other, some. See also 1527, 3367,
3391, 3762.[ql
any 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- {any} but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
any 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by {any} (some) means,
perhaps. See 1513, 3381. Compare 4459.[ql
are 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, {are}, come, is, X lust after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
array 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- {array}, clothe (with), endue,
have (put) on.[ql ***. enegko. See 5342.[ql
as 1487 # ei {i}; a primary particle of conditionality; if,
whether, that, etc.: -- forasmuch {as}, if, that, ([al-])though,
whether. Often used in connection or composition with other
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,
1513, 1536, 1537. See also 1437.[ql
as 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be within
(neuter participle plural): -- such things {as...have}. See also
1762.[ql
as 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so {as}, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
as 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice
from a compound of 2596 and a derivative of 3700 [compare 2072];
to mirror oneself, i.e. to see reflected (figuratively): --
behold {as} in a glass.[ql
as 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
({as}), such as, what (manner of), which.[ql ***. oio. See 5342.
[ql
as 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such {as}, what (manner of), which.[ql ***. oio. See 5342.
[ql
ass 3678 # onarion {on-ar'-ee-on}; neuter of a presumed
derivative of 3688; a little donkey: -- young {ass}.[ql ***.
onao. See 3685.[ql
at 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, {at}, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
at 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- set {at} nought. See also 1848.[ql
avoid 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to {avoid},
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
aware 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be {aware}, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
away 1599 # ekpempo {ek-pem'-po}; from 1537 and 3992; to
despatch: -- send {away} (forth).[ql ***. ekpeirissou. See 1537
and 4053.[ql
bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- {bad}, evil, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
be 1210 # deo {deh'o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, {be} in bonds,
knit, tie, wind. See also 1163, 1189.[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, {be} sure, tell, understand, wish, wot. Compare
3700.[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- {be} aware, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
be 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
is, to {be}, was.[ql ***. heineken. See 1752.[ql
be 2289 # thanatoo {than-at-o'-o}; from 2288 to kill (literally
or figuratively): -- become dead, (cause to {be}) put to death,
kill, mortify.[ql ***. thano. See 2348.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, {be} bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
({be}) due(-ty), be guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, ({be}) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), {be} guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
privy, {be} ware of.[ql
be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know,
{be} privy, be ware of.[ql
beam 1385 # dokos {dok-os'}; from 1209 (through the idea of
holding up); a stick of timber: -- {beam}.[ql ***. doko. See
1380.[ql
because 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, {because}, to the intent (that), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
because 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
{because} of (that), briefly, by, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
become 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- {become} dead, (cause to be) put
to death, kill, mortify.[ql ***. thano. See 2348.[ql
been 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have {been}, X it is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
before 4275 # proeido {pro-i'-do}; from 4253 and 1492; foresee:
-- foresee, saw {before}.[ql ***. proeireo. See 4280.[ql
before 2713 # katenanti {kat-en'-an-tee}; from 2596 and 1725;
directly opposite: -- {before}, over against.[ql ***. katenegko.
See 2702.[ql
before 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from
in front, i.e. opposite, before or against: -- {before},
contrary, over against, in the presence of.[ql ***. apepo. See
550.[ql
before 4308 # proorao {pro-or-ah'-o}; from 4253 and 3708; to
behold in advance, i.e. (actively) to notice (another)
previously, or (middle voice) to keep in (one's own) view: --
foresee, see {before}.[ql
before 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
{before}, but, except, (and) if, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
behold 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle
voice from a compound of 2596 and a derivative of 3700 [compare
2072]; to mirror oneself, i.e. to see reflected (figuratively): -
- {behold} as in a glass.[ql
behold 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, {behold}, X can (+ not tell), consider, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
behove 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- {behove}, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
beseech 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to
beg (as binding oneself), i.e. petition: -- {beseech}, pray (to),
make request. Compare 4441.[ql ***. deon. See 1163.[ql
betrayer 4273 # prodotes {prod-ot'-ace}; from 4272 (in the
sense of giving forward into another's [the enemy's] hands); a
surrender: -- {betrayer}, traitor.[ql ***. prodremo. See 4390.[ql
bind 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- {bind}, be in bonds,
knit, tie, wind. See also 1163, 1189.[ql
bind 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- {bind}, be in bonds,
knit, tie, wind. See also 1163, 1189.[ql
bind 4019 # perideo {per-ee-deh'-o}; from 4012 and 1210; to
bind around one, i.e. enwrap: -- {bind} about.[ql ***. peridremo.
See 4063.[ql ***. periello. See 4014. [ql ***. perieltho. See
4022.[ql
bind 4019 # perideo {per-ee-deh'-o}; from 4012 and 1210; to
bind around one, i.e. enwrap: -- {bind} about.[ql ***. peridremo.
See 4063.[ql ***. periello. See 4014. [ql ***. perieltho. See
4022.[ql
bonds 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be in {bonds},
knit, tie, wind. See also 1163, 1189.[ql
bound 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be {bound}, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
break 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736; to
penetrate burglariously: -- {break} through (up).[ql ***. Dios.
See 2203.[ql
break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- {break} (forth), burst, rend, tear.[ql
briefly 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), {briefly}, by, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
brimstone 2306 # theiodes {thi-o'-dace}; from 2303 and 1491;
sulphur-like, i.e. sulphurous: -- {brimstone}.[ql ***. theleo.
See 2309.[ql
broidered 4117 # plegma {pleg'-mah}; from 4120; a plait (of
hair): -- {broidered} hair.[ql ***. pleion. See 4119.[ql
burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), {burst}, rend, tear.[ql
but 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, {but}, except, (and) if, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
but 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), none, [can-]not, + nothing, +
special, un([-worthy]), when, + without, + yet {but}. See also
3364, 3372.[ql
but 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any {but} (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
by 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, {by} reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
by 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in,
{by} occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
by 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, {by}, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
by 4458 # pos {poce}; adverb from the base of 4225; an enclitic
particle of indefiniteness of manner; somehow or anyhow; used
only in composition: -- haply, {by} any (some) means, perhaps.
See 1513, 3381. Compare 4459.[ql
can 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
{can} (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
cannot 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), none, [{can-]not}, + nothing, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql
cannot 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [{can-]not}, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
cannot 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the
base of 3466 and ops (the face; from 3700); to shut the eyes, i.
e. blink (see indistinctly): -- {cannot} see far off.[ql
cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- {cast}
(down, out), scatter abroad, throw.[ql
cause 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- become dead, ({cause} to be) put
to death, kill, mortify.[ql ***. thano. See 2348.[ql
cause...fore 1223 # dia {dee-ah'}; a primary preposition
denoting the channel of an act; through (in very wide
applications, local, causal, or occasional): -- after, always,
among, at, to avoid, because of (that), briefly, by, for
({cause)...fore}, from, in, by occasion of, of, by reason of,
for sake, that, thereby, therefore, X though, through(-out), to,
wherefore, with(-in). In composition it retains the same general
import.[ql ***. Dia. See 2203.[ql
certain 1520 # heis {hice}; (including the neuter [etc.] hen);
a primary numeral; one: -- a(-n, -ny, {certain}), + abundantly,
man, one (another), only, other, some. See also 1527, 3367, 3391,
3762.[ql
chamber 5009 # tameion {tam-i'-on}; neuter contraction of a
presumed derivative of tamias (a dispenser or distributor; akin
to temno, to cut); a dispensary or magazine, i.e. a chamber on
the ground-floor or interior of an Oriental house (generally
used for storage or privacy, a spot for retirement): -- secret
{chamber}, closet, storehouse.[ql ***. tanun. See 3568.[ql
clearly 1227 # diablepo {dee-ab-lep'-o}; from 1223 and 991; to
look through, i.e. recover full vision: -- see {clearly}.[ql
closet 5009 # tameion {tam-i'-on}; neuter contraction of a
presumed derivative of tamias (a dispenser or distributor; akin
to temno, to cut); a dispensary or magazine, i.e. a chamber on
the ground-floor or interior of an Oriental house (generally
used for storage or privacy, a spot for retirement): -- secret
chamber, {closet}, storehouse.[ql ***. tanun. See 3568.[ql
clothe 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- array, {clothe} (with), endue,
have (put) on.[ql ***. enegko. See 5342.[ql
come 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, {come}, is, X lust after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
commit 1439 # eao {eh-ah'-o}; of uncertain affinity; to let be,
i.e. permit or leave alone: -- {commit}, leave, let (alone),
suffer. See also 1436.[ql
compounds 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in {compounds} in substantially the same relations. See
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
confess 1843 # exomologeo {ex-om-ol-og-eh'-o}; from 1537 and
3670; to acknowledge or (by implication of assent) agree fully: -
- {confess}, profess, promise.[ql ***. exon. See 1832.[ql
consider 4894 # suneido {soon-i'-do}; from 4862 and 1492; to
see completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- {consider}, know,
be privy, be ware of.[ql
consider 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), {consider}, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
contrary 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725;
from in front, i.e. opposite, before or against: -- before,
{contrary}, over against, in the presence of.[ql ***. apepo. See
550.[ql
dead 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- become {dead}, (cause to be) put
to death, kill, mortify.[ql ***. thano. See 2348.[ql
death 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- become dead, (cause to be) put
to {death}, kill, mortify.[ql ***. thano. See 2348.[ql
debt 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) {debt}(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
deliver 1659 # eleutheroo {el-yoo-ther-o'-o}; from 1658; to
liberate, i.e. (figuratively) to exempt (from moral, ceremonial
or mortal liability): -- {deliver}, make free.[ql ***. eleutho.
See 2064.[ql
discreet 4998 # sophron {so'-frone}; from the base of 4982 and
that of 5424; safe (sound) in mind, i.e. self-controlled
(moderate as to opinion or passion): -- {discreet}, sober,
temperate.[ql ***. ta. See 3588.[ql
down 2701 # katatrecho {kat-at-rekh'-o}; from 2596 and 5143; to
run down, i.e. hasten from a tower: -- run {down}.[ql ***.
kataphago. See 2719.[ql
down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast
({down}, out), scatter abroad, throw.[ql
due 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) {due}(-ty), be guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
dwell 3611 # oikeo {oy-keh'-o}; from 3624; to occupy a house, i.
e. reside (figuratively, inhabit, remain, inhere); by
implication to cohabit: -- {dwell}. See also 3625.[ql
elder 4850 # sumpresbuteros {soom-pres-boo'-ter-os}; from 4862
and 4245; a co-presbyter: -- presbyter, also an {elder}.[ql ***.
sumphago. See 4906.[ql
endue 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- array, clothe (with), {endue},
have (put) on.[ql ***. enegko. See 5342.[ql
evil 1426 # dusphemia {doos-fay-mee'-ah}; from a compound of
1418 and 5345; defamation: -- {evil} report.[ql ***. duo. See
1416.[ql
evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, {evil}, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
except 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, {except}, (and) if, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
expectation 4329 # prosdokia {pros-dok-ee'-ah}; from 4328;
apprehension (of evil); by implication, infliction anticipated: -
- {expectation}, looking after.[ql ***. prosdremo. See 4370.[ql
far 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the
base of 3466 and ops (the face; from 3700); to shut the eyes, i.
e. blink (see indistinctly): -- cannot see {far} off.[ql
far 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e.
at a distance: -- {far}, a great way off. See also 4207.[ql
fellowservant 4889 # sundoulos {soon'-doo-los}; from 4862 and
1401; a co-slave, i.e. servitor or ministrant of the same master
(human or divine): -- {fellowservant}.[ql ***. sundremo. See
4936.[ql
for 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, {for} (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
for 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, {for} sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
for 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, (so) that, ({for})
to. Compare 3363.[ql ***. hina me. See 3363.[ql
forasmuch 1487 # ei {i}; a primary particle of conditionality;
if, whether, that, etc.: -- {forasmuch} as, if, that, ([al-
])though, whether. Often used in connection or composition with
other particles, especially as in 1489, 1490, 1499, 1508, 1509,
1512, 1513, 1536, 1537. See also 1437.[ql
forbear 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X {forbear}, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
forbid 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God {forbid}, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
foresee 4275 # proeido {pro-i'-do}; from 4253 and 1492; foresee:
-- {foresee}, saw before.[ql ***. proeireo. See 4280.[ql
foresee 4308 # proorao {pro-or-ah'-o}; from 4253 and 3708; to
behold in advance, i.e. (actively) to notice (another)
previously, or (middle voice) to keep in (one's own) view: --
{foresee}, see before.[ql
forth 1599 # ekpempo {ek-pem'-po}; from 1537 and 3992; to
despatch: -- send away ({forth}).[ql ***. ekpeirissou. See 1537
and 4053.[ql
forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break ({forth}), burst, rend, tear.[ql
free 1659 # eleutheroo {el-yoo-ther-o'-o}; from 1658; to
liberate, i.e. (figuratively) to exempt (from moral, ceremonial
or mortal liability): -- deliver, make {free}.[ql ***. eleutho.
See 2064.[ql
from 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, {from}, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
furthermore 1534 # eita {i'-tah}; of uncertain affinity; a
particle of succession (in time or logical enumeration), then,
moreover: -- after that(-ward), {furthermore}, then. See also
1899.[ql
given 2712 # kateidolos {kat-i'-do-los}; from 2596 (intensive)
and 1497; utterly idolatrous: -- wholly {given} to idolatry.[ql
***. kateleutho. See 2718.[ql
glass 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle
voice from a compound of 2596 and a derivative of 3700 [compare
2072]; to mirror oneself, i.e. to see reflected (figuratively): -
- behold as in a {glass}.[ql
great 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e.
at a distance: -- far, a {great} way off. See also 4207.[ql
grievous 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, {grievous}, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql
guilty 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be {guilty} (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
hair 4117 # plegma {pleg'-mah}; from 4120; a plait (of hair): --
broidered {hair}.[ql ***. pleion. See 4119.[ql
haply 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- {haply}, by any (some) means,
perhaps. See 1513, 3381. Compare 4459.[ql
harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, {harm}, lewd, malicious,
wicked(-ness). See also 4191.[ql
have 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be
within (neuter participle plural): -- such things {as...have}.
See also 1762.[ql
have 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe (with), endue, {have} (put)
on.[ql ***. enegko. See 5342.[ql
have 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, {have} been, X it is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
have 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, ({have}) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
he 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or [neuter]
thing); often intensified by the art. prefixed: -- {he}, it, the
other (same), selfsame, that (same, very), X their, X them, they,
this, those. See also 3778.[ql
he 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, {he}, she, it, etc.[ql. ***. ho. See
3739.[ql
henceforth 3568 # nun {noon}; a primary particle of present
time; "now" (as adverb of date, a transition or emphasis); also
as noun or adjective present or immediate: -- {henceforth}, +
hereafter, of late, soon, present, this (time). See also 3569,
3570.[ql
hereafter 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
{hereafter}, of late, soon, present, this (time). See also 3569,
3570.[ql
ho 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, she, it, etc.[ql. ***. {ho}. See
3739.[ql
hold 5084 # teresis {tay'-ray-sis}; from 5083; a watching, i.e.
(figuratively) observance, or (concretely) a prison: -- {hold}.
[ql ***. ten, tes. See 3588.[ql
husk 2769 # keration {ker-at'-ee-on}; neuter of a presumed
derivative of 2768; something horned, i.e. (specially) the pod
of the carob-tree: -- {husk}.[ql ***. kerao. See 2767.[ql
idolatry 2712 # kateidolos {kat-i'-do-los}; from 2596
(intensive) and 1497; utterly idolatrous: -- wholly given to
{idolatry}.[ql ***. kateleutho. See 2718.[ql
if 1487 # ei {i}; a primary particle of conditionality; if,
whether, that, etc.: -- forasmuch as, {if}, that, ([al-])though,
whether. Often used in connection or composition with other
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,
1513, 1536, 1537. See also 1437.[ql
if 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) {if}, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
if 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, ({if}) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
impute 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in
the sense of account); to reckon in, i.e. attribute: -- {impute},
put on account.[ql ***. hellomai. See 138.[ql
in 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from in
front, i.e. opposite, before or against: -- before, contrary,
over against, {in} the presence of.[ql ***. apepo. See 550.[ql
in 1210 # deo {deh'o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be {in} bonds,
knit, tie, wind. See also 1163, 1189.[ql
in 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, {in},
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
in 1707 # empleko {em-plek'-o}; from 1722 and 4120; to entwine,
i.e. (figuratively) involve with: -- entangle ({in}, self with).
[ql ***. empletho. See 1705.[ql
in 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice
from a compound of 2596 and a derivative of 3700 [compare 2072];
to mirror oneself, i.e. to see reflected (figuratively): --
behold as {in} a glass.[ql
in 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
{in} substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
in 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise {in}), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
in 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used {in}
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
indebted 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty ({indebted}), (must) need(-s), ought,
owe, should. See also 3785.[ql
inordinate 3806 # pathos {path'-os}; from the alternate of 3958;
properly, suffering ("pathos"), i.e. (subjectively) a passion
(especially concupiscence): -- ({inordinate}) affection, lust.
[ql ***. patho. See 3958.[ql
intent 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the {intent} (that), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
is 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
{is}, to be, was.[ql ***. heineken. See 1752.[ql
is 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, {is}, X lust after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
is 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it {is} I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
it 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or [neuter]
thing); often intensified by the art. prefixed: -- he, {it}, the
other (same), selfsame, that (same, very), X their, X them, they,
this, those. See also 3778.[ql
it 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X {it} is I,
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
it 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, she, {it}, etc.[ql. ***. ho. See
3739.[ql
jasper 2393 # iaspis {ee'-as-pis}; probably of foreign origin
[see 3471]; "jasper", a gem: -- {jasper}.[ql
kill 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- become dead, (cause to be) put
to death, {kill}, mortify.[ql ***. thano. See 2348.[ql
knit 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be in bonds,
{knit}, tie, wind. See also 1163, 1189.[ql
know 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, {know},
be privy, be ware of.[ql
know 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) {know}(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
lack 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + {lack},
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
late 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
hereafter, of {late}, soon, present, this (time). See also 3569,
3570.[ql
lay 1747 # enedra {en-ed'-rah}; feminine from 1722 and the base
of 1476; an ambuscade, i.e. (figuratively) murderous purpose: --
{lay} wait. See also 1749.[ql
leave 1439 # eao {eh-ah'-o}; of uncertain affinity; to let be,
i.e. permit or leave alone: -- commit, {leave}, let (alone),
suffer. See also 1436.[ql
lest 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the intent (that), {lest}, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
lest 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
{lest}, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
let 1439 # eao {ehah'-o}; of uncertain affinity; to let be, i.e.
permit or leave alone: -- commit, leave, {let} (alone), suffer.
See also 1436.[ql
lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, {lewd}, malicious,
wicked(-ness). See also 4191.[ql
long 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + {long}, nay,
neither, never, no (X man), none, [can-]not, + nothing, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql
look 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), {look} (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
looking 4329 # prosdokia {pros-dok-ee'-ah}; from 4328;
apprehension (of evil); by implication, infliction anticipated: -
- expectation, {looking} after.[ql ***. prosdremo. See 4370.[ql
lust 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X {lust} after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
lust 3806 # pathos {path'-os}; from the alternate of 3958;
properly, suffering ("pathos"), i.e. (subjectively) a passion
(especially concupiscence): -- (inordinate) affection, {lust}.
[ql ***. patho. See 3958.[ql
make 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to beg
(as binding oneself), i.e. petition: -- beseech, pray (to),
{make} request. Compare 4441.[ql ***. deon. See 1163.[ql
make 1659 # eleutheroo {el-yoo-ther-o'-o}; from 1658; to
liberate, i.e. (figuratively) to exempt (from moral, ceremonial
or mortal liability): -- deliver, {make} free.[ql ***. eleutho.
See 2064.[ql
malicious 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, {malicious},
wicked(-ness). See also 4191.[ql
man 1520 # heis {hice}; (including the neuter [etc.] hen); a
primary numeral; one: -- a(-n, -ny, certain), + abundantly,
{man}, one (another), only, other, some. See also 1527, 3367,
3391, 3762.[ql
man 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X {man}), none, [can-]not, + nothing, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql
manner 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, what ({manner} of), which.[ql ***. oio. See 5342.
[ql
marble 3139 # marmaros {mar'-mar-os}; from marmairo (to
glisten); marble (as sparkling white): -- {marble}.[ql ***.
martur. See 3144.[ql
me 1473 # ego {ego'}; a primary pronoun of the first person I
(only expressed when emphatic): -- I, {me}. For the other cases
and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
[ql
means 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any (some) {means},
perhaps. See 1513, 3381. Compare 4459.[ql
meek 4239 # praus {prah-ooce'}; apparently a primary word; mild,
i.e. (by implication) humble: -- {meek}. See also 4235.[ql
merciful 3629 # oiktirmon {oyk-tir'-mone}; from 3627;
compassionate: -- {merciful}, of tender mercy.[ql ***. oimai.
See 3633.[ql
mercy 3629 # oiktirmon {oyk-tir'-mone}; from 3627;
compassionate: -- merciful, of tender {mercy}.[ql ***. oimai.
See 3633.[ql
mind 3675 # homophron {hom-of'-rone}; from the base of 3674 and
5424; like-minded, i.e. harmonious: -- of one {mind}.[ql ***.
omoo. See 3660.[ql
mortify 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- become dead, (cause to be) put
to death, kill, {mortify}.[ql ***. thano. See 2348.[ql
must 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), ({must}) need(-s), ought,
owe, should. See also 3785.[ql
nay 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, {nay},
neither, never, no (X man), none, [can-]not, + nothing, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql
need 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) {need}(-s), ought,
owe, should. See also 3785.[ql
neither 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
{neither}, never, no (X man), none, [can-]not, + nothing, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql
neither 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, {neither}, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-
ness}). See also 4191.[ql
never 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, {never}, no (X man), none, [can-]not, + nothing, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql
never 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, {never}, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
no 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, {no} (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
no 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before
an aspirate) ouch {ookh}; a primary word; the absolute negative
[compare 3361] adverb; no or not: -- + long, nay, neither, never,
{no} (X man), none, [can-]not, + nothing, + special, un([-
worthy]), when, + without, + yet but. See also 3364, 3372.[ql
none 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), {none}, [can-]not, + nothing, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql
none 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), {none}, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
nor 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, {nor}, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
not 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ {not} tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
not 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that {not}, un[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
nothing 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), none, [can-]not, + {nothing}, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql
nothing 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, {nothing}, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
nought 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- set at {nought}. See also 1848.[ql
occasion 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
{occasion} of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from in
front, i.e. opposite, before or against: -- before, contrary,
over against, in the presence {of}.[ql ***. apepo. See 550.[ql
of 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, {of}, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion {of}, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because {of} (that), briefly, by, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason {of}, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 1406 # drachme {drakh-may'}; from 1405; a drachma or
(silver) coin (as handled): -- piece ({of} silver).[ql ***.
dremo. See 5143.[ql
of 3568 # nun {noon}; a primary particle of present time; "now"
(as adverb of date, a transition or emphasis); also as noun or
adjective present or immediate: -- henceforth, + hereafter, {of}
late, soon, present, this (time). See also 3569, 3570.[ql
of 3629 # oiktirmon {oyk-tir'-mone}; from 3627; compassionate: -
- merciful, {of} tender mercy.[ql ***. oimai. See 3633.[ql
of 3675 # homophron {hom-of'-rone}; from the base of 3674 and
5424; like-minded, i.e. harmonious: -- {of} one mind.[ql ***.
omoo. See 3660.[ql
of 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, what (manner {of}), which.[ql ***. oio. See 5342.
[ql
of 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
privy, be ware {of}.[ql
off 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the
base of 3466 and ops (the face; from 3700); to shut the eyes, i.
e. blink (see indistinctly): -- cannot see far {off}.[ql
off 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e.
at a distance: -- far, a great way {off}. See also 4207.[ql
on 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look ({on}),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
on 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the
sense of account); to reckon in, i.e. attribute: -- impute, put
{on} account.[ql ***. hellomai. See 138.[ql
on 1746 # enduo {endoo'-o}; from 1722 and 1416 (in the sense of
sinking into a garment); to invest with clothing (literally or
figuratively): -- array, clothe (with), endue, have (put) {on}.
[ql ***. enegko. See 5342.[ql
one 1520 # heis {hice}; (including the neuter [etc.] hen); a
primary numeral; one: -- a(-n, -ny, certain), + abundantly, man,
{one} (another), only, other, some. See also 1527, 3367, 3391,
3762.[ql
one 3675 # homophron {hom-of'-rone}; from the base of 3674 and
5424; like-minded, i.e. harmonious: -- of {one} mind.[ql ***.
omoo. See 3660.[ql
one 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, {one}, he, she, it, etc.[ql. ***. ho. See
3739.[ql
one 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- {one}, (an-, the) other, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
only 1520 # heis {hice}; (including the neuter [etc.] hen); a
primary numeral; one: -- a(-n, -ny, certain), + abundantly, man,
one (another), {only}, other, some. See also 1527, 3367, 3391,
3762.[ql
or 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether ({or}), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
other 1520 # heis {hice}; (including the neuter [etc.] hen); a
primary numeral; one: -- a(-n, -ny, certain), + abundantly, man,
one (another), only, {other}, some. See also 1527, 3367, 3391,
3762.[ql
other 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the {other} (same), selfsame, that (same, very), X their, X
them, they, this, those. See also 3778.[ql
other 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) {other}, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
ought 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), {ought},
owe, should. See also 3785.[ql
out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
{out}), scatter abroad, throw.[ql
over 2713 # katenanti {kat-en'-an-tee}; from 2596 and 1725;
directly opposite: -- before, {over} against.[ql ***. katenegko.
See 2702.[ql
over 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from
in front, i.e. opposite, before or against: -- before, contrary,
{over} against, in the presence of.[ql ***. apepo. See 550.[ql
over 5240 # huperekchuno {hoop-er-ek-khoo'-no}; from 5228 and
the alternate form of 1632; to pour out over, i.e. (passively)
to overflow: -- run {over}.[ql ***. huperekperissou. See 5228
and 1537 and 4053.[ql
owe 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought,
{owe}, should. See also 3785.[ql
peacemaker 1518 # eirenopoios {i-ray-nop-oy-os'}; from 1518 and
4160; pacificatory, i.e. (subjectively) peaceable: --
{peacemaker}.[ql ***. eiro. See 1515, 4483, 5346.[ql
perceive 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), {perceive}, see, be sure, tell, understand, wish,
wot. Compare 3700.[ql
perhaps 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any (some) means,
{perhaps}. See 1513, 3381. Compare 4459.[ql
piece 1406 # drachme {drakh-may'}; from 1405; a drachma or
(silver) coin (as handled): -- {piece} (of silver).[ql ***.
dremo. See 5143.[ql
plait 4120 # pleko {plek'-o}; a primary word; to twine or braid:
-- {plait}.[ql ***. pleon. See 4119.[ql
please 1511 # einai {i'-nahee}; present infinitive from 1510;
to exist: -- am, are, come, is, X lust after, X {please} well,
there is, to be, was.[ql ***. heineken. See 1752.[ql
pray 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to beg
(as binding oneself), i.e. petition: -- beseech, {pray} (to),
make request. Compare 4441.[ql ***. deon. See 1163.[ql
presbyter 4850 # sumpresbuteros {soom-pres-boo'-ter-os}; from
4862 and 4245; a co-presbyter: -- {presbyter}, also an elder.[ql
***. sumphago. See 4906.[ql
presence 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725;
from in front, i.e. opposite, before or against: -- before,
contrary, over against, in the {presence} of.[ql ***. apepo. See
550.[ql
present 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
hereafter, of late, soon, {present}, this (time). See also 3569,
3570.[ql
privy 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
{privy}, be ware of.[ql
profess 1843 # exomologeo {ex-om-ol-og-eh'-o}; from 1537 and
3670; to acknowledge or (by implication of assent) agree fully: -
- confess, {profess}, promise.[ql ***. exon. See 1832.[ql
promise 1843 # exomologeo {ex-om-ol-og-eh'-o}; from 1537 and
3670; to acknowledge or (by implication of assent) agree fully: -
- confess, profess, {promise}.[ql ***. exon. See 1832.[ql
proud 5244 # huperephanos {hoop-er-ay'-fan-os}; from 5228 and
5316; appearing above others (conspicuous), i.e. (figuratively)
haughty: -- {proud}.[ql ***. huperlian. See 5228 and 3029.[ql
put 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the
sense of account); to reckon in, i.e. attribute: -- impute,
{put} on account.[ql ***. hellomai. See 138.[ql
put 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe (with), endue, have ({put})
on.[ql ***. enegko. See 5342.[ql
put 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- become dead, (cause to be) {put}
to death, kill, mortify.[ql ***. thano. See 2348.[ql
reason 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by {reason} of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
relations 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same {relations}. See
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, {rend}, tear.[ql
report 1426 # dusphemia {doos-fay-mee'-ah}; from a compound of
1418 and 5345; defamation: -- evil {report}.[ql ***. duo. See
1416.[ql
request 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to
beg (as binding oneself), i.e. petition: -- beseech, pray (to),
make {request}. Compare 4441.[ql ***. deon. See 1163.[ql
roll 1507 # heilisso {hi-lis'-so}; a prolonged form of a
primary but defective verb heilo (of the same meaning); to coil
or wrap: -- {roll} together. See also 1667.[ql
round 2943 # kuklothen {koo-kloth'-en}; adverb from the same as
2945; from the circle, i.e. all around: -- ({round}) about.[ql
***. kuklos. See 2945.[ql
run 2701 # katatrecho {kat-at-rekh'-o}; from 2596 and 5143; to
run down, i.e. hasten from a tower: -- {run} down.[ql ***.
kataphago. See 2719.[ql
run 5240 # huperekchuno {hoop-er-ek-khoo'-no}; from 5228 and
the alternate form of 1632; to pour out over, i.e. (passively)
to overflow: -- {run} over.[ql ***. huperekperissou. See 5228
and 1537 and 4053.[ql
sail 4126 # pleo {pleh'-o}; another form for pleuo {plyoo'-o};
which is used as an alternate in certain tenses; probably a form
of 4150 (through the idea of plunging through the water); to
pass in a vessel: -- {sail}. See also 4130.[ql
sake 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for {sake}, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
same 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that ({same}, very), X their, X
them, they, this, those. See also 3778.[ql
same 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other ({same}), selfsame, that (same, very), X their, X
them, they, this, those. See also 3778.[ql
same 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the {same} relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
saw 4275 # proeido {pro-i'-do}; from 4253 and 1492; foresee: --
foresee, {saw} before.[ql ***. proeireo. See 4280.[ql
scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps
rather akin to the base of 4474, through the idea of sudden
motion); to fling (properly, with a quick toss, thus differing
from 906, which denotes a deliberate hurl; and from teino [see
in 1614], which indicates an extended projection); by
qualification, to deposit (as if a load); by extension, to
disperse: -- cast (down, out), {scatter} abroad, throw.[ql
secret 5009 # tameion {tam-i'-on}; neuter contraction of a
presumed derivative of tamias (a dispenser or distributor; akin
to temno, to cut); a dispensary or magazine, i.e. a chamber on
the ground-floor or interior of an Oriental house (generally
used for storage or privacy, a spot for retirement): -- {secret}
chamber, closet, storehouse.[ql ***. tanun. See 3568.[ql
see 0542 # apeido {ap-i'-do}; from 575 and the same as 1492; to
see fully: -- {see}.[ql
see 0308 # anablepo {an-ab-lep'-o}; from 303 and 991; to look
up; by implication, to recover sight: -- look (up), {see},
receive sight.[ql
see 0991 # blepo {blep'-o}; a primary verb; to look at
(literally or figuratively): -- behold, beware, lie, look (on,
to), perceive, regard, {see}, sight, take heed. Compare 3700.[ql
see 1227 # diablepo {dee-ab-lep'-o}; from 1223 and 991; to look
through, i.e. recover full vision: -- {see} clearly.[ql
see 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look on,
i.e. (relatively) to observe fixedly, or (absolutely) to discern
clearly: -- behold, gaze up, look upon, (could) {see}.[ql
see 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, {see}, be sure, tell, understand, wish, wot. Compare
3700.[ql
see 2400 # idou {idoo'}; second person singular imperative
middle voice of 1492; used as imperative lo!; -- behold, lo,
{see}.[ql
see 2529 # kathorao {kath-or-ah'-o}; from 2596 and 3708; to
behold fully, i.e. (figuratively) distinctly apprehend: --
clearly {see}.[ql
see 2396 # ide {id'eh}; second person singular imperative
active of 1492; used as an interjection to denote surprise; lo!:
-- behold, lo, {see}.[ql
see 2477 # historeo {his-tor-eh'-o}; from a derivative of 1492;
to be knowing (learned), i.e. (by implication) to visit for
information (interview): -- {see}.[ql
see 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a
primary verb; to look closely at, i.e. (by implication) perceive
(literally or figuratively); by extension to visit: -- behold,
look (upon), {see}. Compare 3700.[ql
see 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300
(perhaps by add. of 3708); to be a spectator of, i.e. discern,
(literally, figuratively [experience] or intensively
[acknowledge]): -- behold, consider, look on, perceive, {see}.
Compare 3700.[ql
see 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, get, obtain, perceive, {see}.[ql
see 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the
base of 3466 and ops (the face; from 3700); to shut the eyes, i.
e. blink (see indistinctly): -- cannot {see} far off.[ql
see 3708 # horao {hor-ah'-o}; properly, to stare at [compare
3700], i.e. (by implication) to discern clearly (physically or
mentally); by extension, to attend to; by Hebraism, to
experience; passively, to appear: -- behold, perceive, {see},
take heed.[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
see 4308 # proorao {pro-or-ah'-o}; from 4253 and 3708; to
behold in advance, i.e. (actively) to notice (another)
previously, or (middle voice) to keep in (one's own) view: --
foresee, {see} before.[ql
see 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring to, give) light,
make to {see}.[ql
self 1707 # empleko {em-plek'-o}; from 1722 and 4120; to
entwine, i.e. (figuratively) involve with: -- entangle (in,
{self} with).[ql ***. empletho. See 1705.[ql
selfsame 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), {selfsame}, that (same, very), X their, X
them, they, this, those. See also 3778.[ql
send 1599 # ekpempo {ek-pem'-po}; from 1537 and 3992; to
despatch: -- {send} away (forth).[ql ***. ekpeirissou. See 1537
and 4053.[ql
set 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- {set} at nought. See also 1848.[ql
she 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, {she}, it, etc.[ql. ***. ho. See
3739.[ql
should 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
{should}. See also 3785.[ql
sift 4617 # siniazo {sin-ee-ad'-zo}; from sinion (a sieve); to
riddle (figuratively): -- {sift}.[ql ***. sita. See 4621.[ql
silver 1406 # drachme {drakh-may'}; from 1405; a drachma or
(silver) coin (as handled): -- piece (of {silver}).[ql ***.
dremo. See 5143.[ql
snare 3803 # pagis {pag-ece'}; from 4078; a trap (as fastened
by a noose or notch); figuratively, a trick or statagem
(temptation): -- {snare}.[ql ***. Pagos. See 697.[ql
so 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) {so}, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
so 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, ({so}) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
so 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, {so} as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
so 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- {so}
(as), such as, what (manner of), which.[ql ***. oio. See 5342.[ql
sober 4998 # sophron {so'-frone}; from the base of 4982 and
that of 5424; safe (sound) in mind, i.e. self-controlled
(moderate as to opinion or passion): -- discreet, {sober},
temperate.[ql ***. ta. See 3588.[ql
some 1520 # heis {hice}; (including the neuter [etc.] hen); a
primary numeral; one: -- a(-n, -ny, certain), + abundantly, man,
one (another), only, other, {some}. See also 1527, 3367, 3391,
3762.[ql
some 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any ({some}) means,
perhaps. See 1513, 3381. Compare 4459.[ql
some 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, {some}, that,
what, which, who(-m, -se), etc. See also 3757.[ql
soon 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
hereafter, of late, {soon}, present, this (time). See also 3569,
3570.[ql
special 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), none, [can-]not, + nothing, +
{special}, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql
storehouse 5009 # tameion {tam-i'-on}; neuter contraction of a
presumed derivative of tamias (a dispenser or distributor; akin
to temno, to cut); a dispensary or magazine, i.e. a chamber on
the ground-floor or interior of an Oriental house (generally
used for storage or privacy, a spot for retirement): -- secret
chamber, closet, {storehouse}.[ql ***. tanun. See 3568.[ql
substantially 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in {substantially} the same relations. See
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
such 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be
within (neuter participle plural): -- {such} things as...have.
See also 1762.[ql
such 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), {such} as, what (manner of), which.[ql ***. oio. See 5342.
[ql
suffer 1439 # eao {eh-ah'-o}; of uncertain affinity; to let be,
i.e. permit or leave alone: -- commit, leave, let (alone),
{suffer}. See also 1436.[ql
sure 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be {sure}, tell, understand, wish, wot. Compare
3700.[ql
surely 2229 # e {ay}; an adverb of confirmation; perhaps
intensive of 2228; used only (in the N.T.) before 3303;
assuredly: -- {surely}.[ql ***. he. See 3588.[ql ***. he. See
3739.[ql ***. ei. See 5600.[ql
tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, rend, {tear}.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, {tell}, understand, wish, wot. Compare
3700.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not {tell}), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
temperate 4998 # sophron {so'-frone}; from the base of 4982 and
that of 5424; safe (sound) in mind, i.e. self-controlled
(moderate as to opinion or passion): -- discreet, sober,
{temperate}.[ql ***. ta. See 3588.[ql
tender 3629 # oiktirmon {oyk-tir'-mone}; from 3627;
compassionate: -- merciful, of {tender} mercy.[ql ***. oimai.
See 3633.[ql
tetrarch 5076 # tetrarches {tet-rar'-khace}; from 5064 and 757;
the ruler of a fourth part of a country ("tetrarch"): --
{tetrarch}.[ql ***. teucho. See 5177.[ql
that 1534 # eita {i'-tah}; of uncertain affinity; a particle of
succession (in time or logical enumeration), then, moreover: --
after {that}(-ward), furthermore, then. See also 1899.[ql
that 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, {that} (same, very), X their, X
them, they, this, those. See also 3778.[ql
that 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, {that}, one, he, she, it, etc.[ql. ***. ho. See
3739.[ql
that 1487 # ei {i}; a primary particle of conditionality; if,
whether, that, etc.: -- forasmuch as, if, {that}, ([al-])though,
whether. Often used in connection or composition with other
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,
1513, 1536, 1537. See also 1437.[ql
that 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the intent ({that}), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
that 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the intent (that), lest, so as, (so) {that},
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
that 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, {that},
what, which, who(-m, -se), etc. See also 3757.[ql
that 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of ({that}), briefly, by, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
that 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, {that}, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
that 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, {that} not, un[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
that 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but ({that}), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
the 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from in
front, i.e. opposite, before or against: -- before, contrary,
over against, in {the} presence of.[ql ***. apepo. See 550.[ql
the 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, {the} other (same), selfsame, that (same, very), X their, X
them, they, this, those. See also 3778.[ql
the 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to {the} intent (that), lest, so as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
the 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- {the}, this, that, one, he, she, it, etc.[ql. ***. ho. See
3739.[ql
the 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, {the}) other, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
the 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially {the} same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
their 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X {their}, X
them, they, this, those. See also 3778.[ql
them 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X their, X
{them}, they, this, those. See also 3778.[ql
then 1534 # eita {i'-tah}; of uncertain affinity; a particle of
succession (in time or logical enumeration), then, moreover: --
after that(-ward), furthermore, {then}. See also 1899.[ql
there 5105 # toigaroun {toy-gar-oon'}; from 5104 and 1063 and
3767; truly for then, i.e. consequently: -- {there-}(where-)fore.
[ql ***. toige. See 2544.[ql
there 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well,
{there} is, to be, was.[ql ***. heineken. See 1752.[ql
thereby 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, {thereby},
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
therefore 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
{therefore}, X though, through(-out), to, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
they 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X their, X
them, {they}, this, those. See also 3778.[ql
things 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be
within (neuter participle plural): -- such {things} as...have.
See also 1762.[ql
third 5154 # tritos {tree'-tos}; ord. from 5140; third; neuter
(as noun) a third part, or (as adverb) a (or the) third time,
thirdly: -- {third}(-ly).[ql ***. triches, etc. See 2359.[ql
this 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X their, X
them, they, {this}, those. See also 3778.[ql
this 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
hereafter, of late, soon, present, {this} (time). See also 3569,
3570.[ql
this 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, {this}, that, one, he, she, it, etc.[ql. ***. ho. See
3739.[ql
those 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X their, X
them, they, this, {those}. See also 3778.[ql
thou 4771 # su {soo}; the person pronoun of the second person
singular; thou: -- {thou}. See also 4571, 4671, 4675; and for
the plural 5209, 5210, 5213, 5216.[ql
though 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
{though}, when(-soever), whether (or), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
though 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X {though}, through(-out), to, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
through 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736;
to penetrate burglariously: -- break {through} (up).[ql ***.
Dios. See 2203.[ql
through 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, {through}(-out), to, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter abroad, {throw}.[ql
tie 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be in bonds,
knit, {tie}, wind. See also 1163, 1189.[ql
time 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
hereafter, of late, soon, present, this ({time}). See also 3569,
3570.[ql
to 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to beg
(as binding oneself), i.e. petition: -- beseech, pray ({to}),
make request. Compare 4441.[ql ***. deon. See 1163.[ql
to 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, {to} avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
to 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), {to}, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
to 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether (or), {to} whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
to 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
is, {to} be, was.[ql ***. heineken. See 1752.[ql
to 2289 # thanatoo {than-at-o'-o}; from 2288 to kill (literally
or figuratively): -- become dead, (cause to be) put {to} death,
kill, mortify.[ql ***. thano. See 2348.[ql
to 2289 # thanatoo {than-at-o'-o}; from 2288 to kill (literally
or figuratively): -- become dead, (cause {to} be) put to death,
kill, mortify.[ql ***. thano. See 2348.[ql
to 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, (so) that, (for)
{to}. Compare 3363.[ql ***. hina me. See 3363.[ql
to 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, {to} the intent (that), lest, so as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
to 2712 # kateidolos {kat-i'-do-los}; from 2596 (intensive) and
1497; utterly idolatrous: -- wholly given {to} idolatry.[ql ***.
kateleutho. See 2718.[ql
together 1507 # heilisso {hi-lis'-so}; a prolonged form of a
primary but defective verb heilo (of the same meaning); to coil
or wrap: -- roll {together}. See also 1667.[ql
traitor 4273 # prodotes {prod-ot'-ace}; from 4272 (in the sense
of giving forward into another's [the enemy's] hands); a
surrender: -- betrayer, {traitor}.[ql ***. prodremo. See 4390.[ql
twice 1364 # dis {dece}; adverb from 1417; twice: -- again,
{twice}.[ql ***. Dis. See 2203.[ql
un 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, {un}[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
un 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before
an aspirate) ouch {ookh}; a primary word; the absolute negative
[compare 3361] adverb; no or not: -- + long, nay, neither, never,
no (X man), none, [can-]not, + nothing, + special, {un}([-
worthy]), when, + without, + yet but. See also 3364, 3372.[ql
understand 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), perceive, see, be sure, tell, {understand}, wish,
wot. Compare 3700.[ql
up 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736; to
penetrate burglariously: -- break through ({up}).[ql ***. Dios.
See 2203.[ql
used 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often {used} in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
very 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, {very}), X their, X
them, they, this, those. See also 3778.[ql
vision 3701 # optasia {op-tas-ee'-ah}; from a presumed
derivative of 3700; visuality, i.e. (concretely) an apparition: -
- {vision}.[ql ***. optomai. See 3700.[ql
wait 1747 # enedra {en-ed'-rah}; feminine from 1722 and the
base of 1476; an ambuscade, i.e. (figuratively) murderous
purpose: -- lay {wait}. See also 1749.[ql
ware 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
privy, be {ware} of.[ql
was 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
is, to be, {was}.[ql ***. heineken. See 1752.[ql
was 1510 # eimi {imee'}; the first person singular present
indicative; a prolonged form of a primary and defective verb; I
exist (used only when emphatic): -- am, have been, X it is I,
{was}. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,
2076, 2771, 2468, 5600.[ql
way 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e.
at a distance: -- far, a great {way} off. See also 4207.[ql
well 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please {well},
there is, to be, was.[ql ***. heineken. See 1752.[ql
what 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, {what} (manner of), which.[ql ***. oio. See 5342.
[ql
what 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, that,
{what}, which, who(-m, -se), etc. See also 3757.[ql
what 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, ({what-}, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
when 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), none, [can-]not, + nothing, +
special, un([-worthy]), {when}, + without, + yet but. See also
3364, 3372.[ql
when 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, {when}(-soever), whether (or), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
wherefore 5105 # toigaroun {toy-gar-oon'}; from 5104 and 1063
and 3767; truly for then, i.e. consequently: -- there-({where-
)fore}.[ql ***. toige. See 2544.[ql
wherefore 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, {wherefore}, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
whether 1487 # ei {i}; a primary particle of conditionality; if,
whether, that, etc.: -- forasmuch as, if, that, ([al-])though,
{whether}. Often used in connection or composition with other
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,
1513, 1536, 1537. See also 1437.[ql
whether 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), {whether} (or), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
which 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and
3745; such or what sort of (as a correlation or exclamation);
especially the neuter (adverbial) with negative, not so: -- so
(as), such as, what (manner of), {which}.[ql ***. oio. See 5342.
[ql
which 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, that,
what, {which}, who(-m, -se), etc. See also 3757.[ql
whithersoever 1437 # ean {eh-an'}; from 1487 and 302; a
conditional particle; in case that, provided, etc.; often used
in connection with other particles to denote indefiniteness or
uncertainty: -- before, but, except, (and) if, (if) so, (what-,
{whither-)soever}, though, when(-soever), whether (or), to whom,
[who-]so(-ever). See 3361.[ql ***. ean me. See 3361.[ql
who 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, some, that,
what, which, {who}(-m, -se), etc. See also 3757.[ql
whoso 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether (or), to whom, [{who-]so}(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
wholly 2712 # kateidolos {kat-i'-do-los}; from 2596 (intensive)
and 1497; utterly idolatrous: -- {wholly} given to idolatry.[ql
***. kateleutho. See 2718.[ql
whom 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether (or), to {whom}, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
wicked 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious,
{wicked}(-ness). See also 4191.[ql
will 1479 # ethelothreskeia {eth-el-oth-race-ki'-ah}; from 2309
and 2356; voluntary (arbitrary and unwarranted) piety, i.e.
sanctimony: -- {will} worship.[ql ***. ethelo. See 2309.[ql
wind 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be in bonds,
knit, tie, {wind}. See also 1163, 1189.[ql
wise 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X {wise} in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
wish 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, {wish}, wot. Compare
3700.[ql
with 1707 # empleko {em-plek'-o}; from 1722 and 4120; to
entwine, i.e. (figuratively) involve with: -- entangle (in, self
{with}).[ql ***. empletho. See 1705.[ql
with 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe ({with}), endue, have (put)
on.[ql ***. enegko. See 5342.[ql
with 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, {with}(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
without 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), none, [can-]not, + nothing, +
special, un([-worthy]), when, + {without}, + yet but. See also
3364, 3372.[ql
without 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], {without}. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
woman 4247 # presbutis {pres-boo'-tis}; feminine of 4246; an
old woman: -- aged {woman}.[ql ***. pretho. See 4092.[ql
worship 1479 # ethelothreskeia {eth-el-oth-race-ki'-ah}; from
2309 and 2356; voluntary (arbitrary and unwarranted) piety, i.e.
sanctimony: -- will {worship}.[ql ***. ethelo. See 2309.[ql
wot 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, {wot}. Compare
3700.[ql
year 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone,
i.e. (as noun) last year: -- + a {year} ago.[ql ***. petaomai.
See 4072.[ql
yet 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), none, [can-]not, + nothing, +
special, un([-worthy]), when, + without, + {yet} but. See also
3364, 3372.[ql
yet 4452 # po {po}; another form of the base of 4458; an
enclitic particle of indefiniteness; -- {yet}, even; used only
in comp. See 3369, 3380, 3764, 3768, 4455.[ql
young 3678 # onarion {on-ar'-ee-on}; neuter of a presumed
derivative of 3688; a little donkey: -- {young} ass.[ql ***.
onao. See 3685.[ql
youthful 3512 # neoterikos {neh-o-ter'-ik-os}; from the
comparative of 3501; appertaining to younger persons, i.e.
juvenile: -- {youthful}.[ql ***. neoteros. See 3501.[ql
~~~~~~
see Interlinear Index Study
see GEN 002 019 And out of the ground <00127 +>adamah > the LORD
<03068 +Y@hovah > God <00430 +>elohiym > formed <03335 +yatsar >
every <03605 +kol > beast <02416 +chay > of the field <07704
+sadeh > , and every <03605 +kol > fowl <05775 + of the
air <08064 +shamayim > ; and brought <00935 +bow> > [ them ]
unto Adam <00120 +>adam > to {see} <07200 +ra>ah > what <04100
+mah > he would call <07121 +qara> > them : and whatsoever Adam
<00120 +>adam > called <07121 +qara> > every living <02416 +chay
> creature <05315 +nephesh > , that [ was ] the name <08034
+shem > thereof .
see GEN 008 008 Also he sent <07971 +shalach > forth a dove
<03123 +yownah > from him , to {see} <07200 +ra>ah > if the
waters <04325 +mayim > were abated <07043 +qalal > from off
<05921 + the face <06440 +paniym > of the ground <00127
+>adamah > ;
see GEN 011 005 . And the LORD <03068 +Y@hovah > came <03381
+yarad > down <03381 +yarad > to {see} <07200 +ra>ah > the city
<05892 + and the tower <04026 +migdal > , which <00834
+>aher > the children <01121 +ben > of men <00120 +>adam >
builded <01129 +banah > .
see GEN 012 012 Therefore it shall come <00935 +bow> > to pass ,
when <03588 +kiy > the Egyptians <04713 +Mitsriy > shall {see}
<07200 +ra>ah > thee , that they shall say <00559 +>amar > ,
This <02063 +zo>th > [ is ] his wife <00802 +>ishshah > : and
they will kill <02026 +harag > me , but they will save <02421
+chayah > thee alive <02421 +chayah > .
see GEN 018 021 I will go <03381 +yarad > down <03381 +yarad >
now <04994 +na> > , and {see} <07200 +ra>ah > whether they have
done <06213 + altogether <03617 +kalah > according to the
cry <06818 +tsa of it , which is come <00935 +bow> > unto
me ; and if <00518 +>im > not , I will know <03045 +yada< > .
See GEN 019 021 And he said <00559 +>amar > unto him , {See}
<02009 +hinneh > , I have accepted <05375 +nasa> > thee
concerning this <02088 +zeh > thing <01697 +dabar > also <01571
+gam > , that I will not overthrow <02015 +haphak > this city
<05892 + , for the which <00834 +>aher > thou hast spoken
<01696 +dabar > .
see GEN 021 016 And she went <03212 +yalak > , and sat <03427
+yashab > her down over <05048 +neged > against <05048 +neged >
[ him ] a good <07368 +rachaq > way off , as it were a bowshot :
for <07198 +qesheth > she said <00559 +>amar > , Let me not
{see} <07200 +ra>ah > the death <04194 +maveth > of the child
<03206 +yeled > . And she sat <03427 +yashab > over <05048
+neged > against <05048 +neged > [ him ] , and lift <05375
+nasa> > up her voice <06963 +qowl > , and wept <01058 +bakah > .
see GEN 027 001 . And it came <01961 +hayah > to pass , that
when <03588 +kiy > Isaac <03327 +Yitschaq > was old <02204
+zaqen > , and his eyes <05869 + were dim <03543 +kahah >
, so that he could not {see} <07200 +ra>ah > , he called <07121
+qara> > Esau <06215 + his eldest <01419 +gadowl > son
<01121 +ben > , and said <00559 +>amar > unto him , My son
<01121 +ben > : and he said <00559 +>amar > unto him , Behold
<02009 +hinneh > , [ here am ] I .
See GEN 027 027 And he came <05066 +nagash > near <05066 +nagash
> , and kissed <05401 +nashaq > him : and he smelled <07306
+ruwach > the smell <07381 +reyach > of his raiment <00899
+beged > , and blessed <01288 +barak > him , and said <00559
+>amar > , {See} <07200 +ra>ah > , the smell <07381 +reyach > of
my son <01121 +ben > [ is ] as the smell <07381 +reyach > of a
field <07704 +sadeh > which <00834 +>aher > the LORD <03068
+Y@hovah > hath blessed <01288 +barak > :
see GEN 031 005 And said <00559 +>amar > unto them , I {see}
<07200 +ra>ah > your father s <1> countenance <06440 +paniym > ,
that it [ is ] not toward me as before ; but the God <00430
+>elohiym > of my father <1> hath been <01961 +hayah > with me .
see GEN 031 012 And he said <00559 +>amar > , Lift <05375 +nasa>
> up now <04994 +na> > thine eyes <05869 + , and {see}
<07200 +ra>ah > , all <03605 +kol > the rams <06260 +
which leap <05927 + upon the cattle <06629 +tso>n > [ are
] ringstraked <06124 + , speckled <05348 +naqod > , and
grisled <01261 +barod > : for I have seen <07200 +ra>ah > all
<03605 +kol > that Laban <03837 +Laban > doeth <06213 +
unto thee .
see GEN 031 050 If <00518 +>im > thou shalt afflict <06031
+ my daughters <01363 +gobahh > , or if <00518 +>im >
thou shalt take <03947 +laqach > [ other ] wives <00802
+>ishshah > beside <05921 + my daughters <01363 +gobahh > ,
no <03808 +lo> > man <00376 +>iysh > [ is ] with us ; {see}
<07200 +ra>ah > , God <00430 +>elohiym > [ is ] witness <05707
+ betwixt <00996 +beyn > me and thee .
see GEN 032 020 And say <00559 +>amar > ye moreover <01571 +gam
> , Behold <02009 +hinneh > , thy servant <05650 + Jacob
<03290 +Ya [ is ] behind <00310 +>achar > us . For he
said <00559 +>amar > , I will appease <06440 +paniym > him with
the present <04503 +minchah > that goeth <01980 +halak > before
<06440 +paniym > me , and afterward I will {see} <07200 +ra>ah >
his face <06440 +paniym > ; peradventure <00194 +>uwlay > he
will accept <05375 +nasa> > of me .
see GEN 034 001 . And Dinah <01783 +Diynah > the daughter <01323
+bath > of Leah <03812 +Le>ah > , which <00834 +>aher > she bare
<03205 +yalad > unto Jacob <03290 +Ya , went <03318
+yatsa> > out to {see} <07200 +ra>ah > the daughters <01363
+gobahh > of the land <00776 +>erets > .
see GEN 037 014 And he said <00559 +>amar > to him , Go <03212
+yalak > , I pray <04994 +na> > thee , {see} <07200 +ra>ah >
whether it be well <07965 +shalowm > with thy brethren <00251
+>ach > , and well <07965 +shalowm > with the flocks <06629
+tso>n > ; and bring <07725 +shuwb > me word <01697 +dabar >
again <07725 +shuwb > . So he sent <07971 +shalach > him out of
the vale <06010 + of Hebron <02275 +Chebrown > , and he
came <00935 +bow> > to Shechem <07927 +Sh@kem > .
see GEN 037 020 Come <03212 +yalak > now <06258 +
therefore , and let us slay <2026harag > him , and cast <07993
+shalak > him into some <00259 +>echad > pit <00953 +bowr > ,
and we will say <00559 +>amar > , Some evil <07451 +ra< > beast
<02416 +chay > hath devoured <00398 +>akal > him : and we shall
{see} <07200 +ra>ah > what <04100 +mah > will become <01961
+hayah > of his dreams <02472 +chalowm > .
See GEN 039 014 That she called <07121 +qara> > unto the men
<00582 +>enowsh > of her house <01004 +bayith > , and spake
<00559 +>amar > unto them , saying <00559 +>amar > , {See}
<07200 +ra>ah > , he hath brought <00935 +bow> > in an Hebrew
<05680 + unto us to mock <06711 +tsachaq > us ; he came
<00935 +bow> > in unto me to lie <07901 +shakab > with me , and
I cried <07121 +qara> > with a loud <01419 +gadowl > voice
<06963 +qowl > :
See GEN 041 041 And Pharaoh <06547 +Par said <00559 +>amar
> unto Joseph <03130 +Yowceph > , {See} <07200 +ra>ah > , I have
set <05414 +nathan > thee over <05921 + all <03605 +kol >
the land <00776 +>erets > of Egypt <04714 +Mitsrayim > .
see GEN 042 009 And Joseph <03130 +Yowceph > remembered <02142
+zakar > the dreams <02472 +chalowm > which <00834 +>aher > he
dreamed <02492 +chalam > of them , and said <00559 +>amar > unto
them , Ye [ are ] spies <07270 +ragal > ; to {see} <07200 +ra>ah
> the nakedness <06172 + of the land <00776 +>erets > ye
are come <00935 +bow> > .
see GEN 042 012 And he said <00559 +>amar > unto them , Nay
<03808 +lo> > , but to {see} <07200 +ra>ah > the nakedness
<06172 + of the land <00776 +>erets > ye are come <00935
+bow> > .
see GEN 043 003 And Judah <03063 +Y@huwdah > spake <00559 +>amar
> unto him , saying <00559 +>amar > , The man <00376 +>iysh >
did solemnly <05749 + protest <05749 + unto us ,
saying <00559 +>amar > , Ye shall not {see} <07200 +ra>ah > my
face <06440 +paniym > , except <01115 +biltiy > your brother
<00251 +>ach > [ be ] with you .
see GEN 043 005 But if <00518 +>im > thou wilt not send <07971
+shalach > [ him ] , we will not go <03381 +yarad > down <03381
+yarad > : for the man <00376 +>iysh > said <00559 +>amar > unto
us , Ye shall not {see} <07200 +ra>ah > my face <06440 +paniym >
, except <01115 +biltiy > your brother <00251 +>ach > [ be ]
with you .
see GEN 044 023 And thou saidst <00559 +>amar > unto thy
servants <05650 + , Except your youngest <06996 +qatan >
brother <00251 +>ach > come <03381 +yarad > down <03381 +yarad >
with you , ye shall {see} <07200 +ra>ah > my face <06440 +paniym
> no <03808 +lo> > more <03254 +yacaph > .
see GEN 044 026 And we said <00559 +>amar > , We cannot go
<03381 +yarad > down <03381 +yarad > : if <00518 +>im > our
youngest <06996 +qatan > brother <00251 +>ach > be with us ,
then will we go <03381 +yarad > down <03381 +yarad > : for we
may <03201 +yakol > not {see} <07200 +ra>ah > the man s <00376
+>iysh > face <06440 +paniym > , except <00369 +>ayin > our
youngest <06996 +qatan > brother <00251 +>ach > [ be ] with us .
see GEN 044 034 For how <00349 +>eyk > shall I go <05927 +
> up to my father <1> , and the lad <05288 +na [ be ] not
with me ? lest <06435 +pen > peradventure I {see} <07200 +ra>ah
> the evil <07451 +ra< > that shall come <04672 +matsa> > on my
father <1> .
see GEN 045 012 And , behold <02009 +hinneh > , your eyes <05869
+ {see} <07200 +ra>ah > , and the eyes <05869 + of
my brother <00251 +>ach > Benjamin <01144 +Binyamiyn > , that [
it is ] my mouth <06310 +peh > that speaketh <01696 +dabar >
unto you .
See GEN 045 024 So he sent <07971 +shalach > his brethren <00251
+>ach > away , and they departed <03212 +yalak > : and he said
<00559 +>amar > unto them , {See} that ye fall <07264 +ragaz >
not out by the way <01870 +derek > .
see GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar
> , [ It is ] enough <07227 +rab > ; Joseph <03130 +Yowceph > my
son <01121 +ben > [ is ] yet <05750 + alive <02416 +chay >
: I will go <03212 +yalak > and {see} <07200 +ra>ah > him before
<02962 +terem > I die <04191 +muwth > .
see GEN 048 010 Now the eyes <05869 + of Israel <03478
+Yisra>el > were dim <03513 +kabad > for age <02207 +zoqen > , [
so that ] he could <03201 +yakol > not {see} <07200 +ra>ah > .
And he brought <05066 +nagash > them near <05066 +nagash > unto
him ; and he kissed <05401 +nashaq > them , and embraced <02263
+chabaq > them .
see GEN 048 011 And Israel <03478 +Yisra>el > said <00559 +>amar
> unto Joseph <03130 +Yowceph > , I had not thought <06419
+palal > to {see} <07200 +ra>ah > thy face <06440 +paniym > :
and , lo <02009 +hinneh > , God <00430 +>elohiym > hath shewed
<07200 +ra>ah > me also <01571 +gam > thy seed <02233 +zera< > .
see EXO 001 016 And he said <00559 +>amar > , When ye do the
office of a midwife <03205 +yalad> to the Hebrew <05680 +
> women , and {see} <07200 +ra>ah > [ them ] upon the stools
<70> ; if it [ be ] a son <01121 +ben > , then ye shall kill
<04191 +muwth > him : but if it [ be ] a daughter <01323 +bath >
, then she shall live <02425 +chayay > .
see EXO 003 003 And Moses <04872 +Mosheh > said <00559 +>amar > ,
I will now <04994 +na> > turn <05493 +cuwr > aside , and {see}
<07200 +ra>ah > this <02088 +zeh > great <01419 +gadowl > sight
<04758 +mar>eh > , why <04069 +madduwa< > the bush <05572 +c@nah
> is not burnt <01197 +ba .
see EXO 003 004 And when the LORD <03068 +Y@hovah > saw <07200
+ra>ah > that he turned <05493 +cuwr > aside to {see} <07200
+ra>ah > , God <00430 +>elohiym > called <07121 +qara> > unto
him out of the midst <08432 +tavek > of the bush <05572 +c@nah >
, and said <00559 +>amar > , Moses <04872 +Mosheh > , Moses
<04872 +Mosheh > . And he said <00559 +>amar > , Here <02009
+hinneh > [ am ] I .
see EXO 004 018 . And Moses <04872 +Mosheh > went <03212 +yalak
> and returned <07725 +shuwb > to Jethro <03503 +Yithrow > his
father <02859 +chathan > in law <02859 +chathan > , and said
<00559 +>amar > unto him , Let me go <03212 +yalak > , I pray
<04994 +na> > thee , and return <07725 +shuwb > unto my brethren
<00251 +>ach > which <00834 +>aher > [ are ] in Egypt <04714
+Mitsrayim > , and {see} <07200 +ra>ah > whether <05750 +
they be yet <05750 + alive <02416 +chay > . And Jethro
<03503 +Yithrow > said <00559 +>amar > to Moses <04872 +Mosheh >
, Go <03212 +yalak > in peace <07965 +shalowm > .
see EXO 004 021 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , When thou goest <03212
+yalak > to return <07725 +shuwb > into Egypt <04714 +Mitsrayim
> , {see} <07200 +ra>ah > that thou do <06213 + all
<03605 +kol > those wonders <04159 +mowpheth > before <06440
+paniym > Pharaoh <06547 +Par , which <00834 +>aher > I
have put <07760 +suwm > in thine hand <03027 +yad > : but I will
harden <02388 +chazaq > his heart <03820 +leb > , that he shall
not let the people <05971 + go <07971 +shalach > .
see EXO 005 019 And the officers <07860 +shoter > of the
children <01121 +ben > of Israel <03478 +Yisra>el > did {see}
<07200 +ra>ah > [ that ] they [ were ] in evil <07451 +ra< > [
case ] , after it was said <00559 +>amar > , Ye shall not minish
<01639 +gara< > [ ought ] from your bricks <03843 +l@benah > of
your daily <03117 +yowm > task <01697 +dabar > .
see EXO 006 001 . Then the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Now <06258 +
shalt thou {see} <07200 +ra>ah > what I will do <06213 +
to Pharaoh <06547 +Par : for with a strong <02389 +chazaq >
hand <03027 +yad > shall he let them go <07971 +shalach > , and
with a strong <02389 +chazaq > hand <03027 +yad > shall he drive
<01644 +garash > them out of his land <00776 +>erets > .
See EXO 007 001 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , {See} <07200 +ra>ah > , I
have made <05414 +nathan > thee a god <00430 +>elohiym > to
Pharaoh <06547 +Par : and Aaron <00175 +>Aharown > thy
brother <00251 +>ach > shall be thy prophet <05030 +nabiy> > .
see EXO 010 005 And they shall cover <03680 +kacah > the face
<05869 + of the earth <00776 +>erets > , that one cannot
<03808 +lo> > be able <03201 +yakol > to {see} <07200 +ra>ah >
the earth <00776 +>erets > : and they shall eat <00398 +>akal >
the residue <03499 +yether > of that which is escaped <06413
+p@leytah > , which remaineth <07604 +sha>ar > unto you from the
hail <01259 +barad > , and shall eat <00398 +>akal > every
<03605 +kol > tree <06086 + which groweth <06779 +tsamach
> for you out of the field <07704 +sadeh > :
see EXO 010 028 And Pharaoh <06547 +Par said <00559 +>amar
> unto him , Get <03212 +yalak > thee from me , take heed <08104
+shamar > to thyself , {see} <07200 +ra>ah > my face <06440
+paniym > no <03808 +lo> > more <03254 +yacaph > ; for in [ that
] day <03117 +yowm > thou seest <07200 +ra>ah > my face <06440
+paniym > thou shalt die <04191 +muwth > .
see EXO 010 029 And Moses <04872 +Mosheh > said <00559 +>amar > ,
Thou hast spoken <01696 +dabar > well <03651 +ken > , I will
{see} <07200 +ra>ah > thy face <06440 +paniym > again <03254
+yacaph > no <03808 +lo> > more <05750 + .
see EXO 012 013 And the blood <01818 +dam > shall be to you for
a token <00226 +>owth > upon the houses <01004 +bayith > where
<00834 +>aher > ye [ are ] : and when I {see} <07200 +ra>ah >
the blood <01818 +dam > , I will pass <06452 +pacach > over
<05921 + you , and the plague <05063 +negeph > shall not be
upon you to destroy <04889 +mashchiyth > [ you ] , when I smite
<05221 +nakah > the land <00776 +>erets > of Egypt <04714
+Mitsrayim > .
see EXO 013 017 . And it came <01961 +hayah > to pass , when
Pharaoh <06547 +Par had let the people <05971 + go
<07971 +shalach > , that God <00430 +>elohiym > led <05148
+nachah > them not [ through ] the way <01870 +derek > of the
land <00776 +>erets > of the Philistines <06430 +P@lishtiy > ,
although <03588 +kiy > that [ was ] near <07138 +qarowb > ; for
God <00430 +>elohiym > said <00559 +>amar > , Lest <06435 +pen >
peradventure the people <05971 + repent <05162 +nacham >
when they {see} <07200 +ra>ah > war <04421 +milchamah > , and
they return <07725 +shuwb > to Egypt <04714 +Mitsrayim > :
see EXO 014 013 And Moses <04872 +Mosheh > said <00559 +>amar >
unto the people <05971 + , Fear <03372 +yare> > ye not ,
stand <03320 +yatsab > still , and see <07200 +ra>ah > the
salvation <03444 +y@shuw of the LORD <03068 +Y@hovah > ,
which <00834 +>aher > he will shew <06213 + to you to day
<03117 +yowm > : for the Egyptians <04714 +Mitsrayim > whom
<00834 +>aher > ye have seen <07200 +ra>ah > to day <03117 +yowm
> , ye shall {see} <07200 +ra>ah > them again <03254 +yacaph >
no <03808 +lo> > more <05750 + for ever <05769 + .
see EXO 014 013 And Moses <04872 +Mosheh > said <00559 +>amar >
unto the people <05971 + , Fear <03372 +yare> > ye not ,
stand <03320 +yatsab > still , and {see} <07200 +ra>ah > the
salvation <03444 +y@shuw of the LORD <03068 +Y@hovah > ,
which <00834 +>aher > he will shew <06213 + to you to day
<03117 +yowm > : for the Egyptians <04714 +Mitsrayim > whom
<00834 +>aher > ye have seen <07200 +ra>ah > to day <03117 +yowm
> , ye shall see <07200 +ra>ah > them again <03254 +yacaph > no
<03808 +lo> > more <05750 + for ever <05769 + .
see EXO 016 007 And in the morning <01242 +boqer > , then ye
shall {see} <07200 +ra>ah > the glory <03519 +kabowd > of the
LORD <03068 +Y@hovah > ; for that he heareth <08085 +shama< >
your murmurings <08519 +t@luwnah > against <05921 + the
LORD <03068 +Y@hovah > : and what <04100 +mah > [ are ] we ,
that ye murmur <03885 +luwn > against <05921 + us ?
See EXO 016 029 {See} <07200 +ra>ah > , for that the LORD <03068
+Y@hovah > hath given <05414 +nathan > you the sabbath <07676
+shabbath > , therefore he giveth <05414 +nathan > you on the
sixth <08345 +shishshiy > day <03117 +yowm > the bread <03899
+lechem > of two <08147 +sh@nayim > days <03117 +yowm > ; abide
<03427 +yashab > ye every man <00376 +>iysh > in his place
<08478 +tachath > , let no <00408 +>al > man <00376 +>iysh > go
<03318 +yatsa> > out of his place <04725 +maqowm > on the
seventh <07637 +sh@biy day <03117 +yowm > .
see EXO 016 032 . And Moses <04872 +Mosheh > said <00559 +>amar
> , This <02088 +zeh > [ is ] the thing <01697 +dabar > which
<00834 +>aher > the LORD <03068 +Y@hovah > commandeth <06680
+tsavah > , Fill <04393 +m@lo> > an omer <06016 + of it
to be kept <04931 +mishmereth > for your generations <01755
+dowr > ; that they may {see} <07200 +ra>ah > the bread <03899
+lechem > wherewith <00834 +>aher > I have fed <00398 +>akal >
you in the wilderness <04057 +midbar > , when I brought <03318
+yatsa> > you forth <03318 +yatsa> > from the land <00776
+>erets > of Egypt <04714 +Mitsrayim > .
see EXO 022 008 If <00518 +>im > the thief <01590 +gannab > be
not found <04672 +matsa> > , then the master <01167 +ba of
the house <01004 +bayith > shall be brought <07126 +qarab > unto
the judges <00430 +>elohiym > , [ to {see} ] whether he have put
<07971 +shalach > his hand <03027 +yad > unto his neighbour s
<07453 +rea< > goods <04399 +m@la>kah > .
see EXO 023 005 If <03588 +kiy > thou {see} <07200 +ra>ah > the
ass <02543 +chamowr > of him that hateth <08130 +sane> > thee
lying <07257 +rabats > under <08478 +tachath > his burden <04853
+massa> > , and wouldest forbear <02308 +chadal > to help <05800
+ him , thou shalt surely help <05800 + with him .
See EXO 031 002 {See} <07200 +ra>ah > , I have called <07121
+qara> > by name <08034 +shem > Bezaleel <01212 +B@tsal>el > the
son <01121 +ben > of Uri <00221 +>Uwriy > , the son <01121 +ben
> of Hur <02354 +Chuwr > , of the tribe <04294 +matteh > of
Judah <03063 +Y@huwdah > :
See EXO 033 012 . And Moses <04872 +Mosheh > said <00559 +>amar
> unto the LORD <03068 +Y@hovah > , {See} <07200 +ra>ah > , thou
sayest <00559 +>amar > unto me , Bring <05927 + up this
<02088 +zeh > people <05971 + : and thou hast not let me
know <03045 +yada< > whom thou wilt send <07971 +shalach > with
me . Yet thou hast said <00559 +>amar > , I know <03045 +yada< >
thee by name <08034 +shem > , and thou hast also <01571 +gam >
found <04672 +matsa> > grace <02580 +chen > in my sight <05869
+ .
see EXO 033 020 And he said <00559 +>amar > , Thou canst <03201
+yakol > not see <07200 +ra>ah >my face <06440 +paniym > : for
there shall no <03808 +lo> > man <00120 +>adam > {see} <07200
+ra>ah > me , and live <02425 +chayay > .
see EXO 033 020 And he said <00559 +>amar > , Thou canst <03201
+yakol > not {see} <07200 +ra>ah >my face <06440 +paniym > : for
there shall no <03808 +lo> > man <00120 +>adam > see <07200
+ra>ah > me , and live <02425 +chayay > .
see EXO 033 023 And I will take <05493 +cuwr > away mine hand
<03709 +kaph > , and thou shalt {see} <07200 +ra>ah > my back
<00268 +>achowr > parts : but my face <06440 +paniym > shall not
be seen <07200 +ra>ah > .
see EXO 034 010 . And he said <00559 +>amar > , Behold <02009
+hinneh > , I make <03772 +karath > a covenant <01285 +b@riyth >
: before <05048 +neged > all <03605 +kol > thy people <05971
+ I will do <06213 + marvels <06381 +pala> > , such
as have not been done <01254 +bara> > in all <03605 +kol > the
earth <00776 +>erets > , nor in any <03605 +kol > nation <01471
+gowy > : and all <03605 +kol > the people <05971 + among
<07310 +r@vayah > which <00834 +>aher > thou [ art ] shall {see}
<07200 +ra>ah > the work <04639 +ma of the LORD <03068
+Y@hovah > : for it [ is ] a terrible <03372 +yare> > thing that
I will do <06213 + with thee .
See EXO 035 030 . And Moses <04872 +Mosheh > said <00559 +>amar
> unto the children <01121 +ben > of Israel <03478 +Yisra>el > ,
{See} <07200 +ra>ah > , the LORD <03068 +Y@hovah > hath called
<07121 +qara> > by name <08034 +shem > Bezaleel <01212
+B@tsal>el > the son <01121 +ben > of Uri <00221 +>Uwriy > , the
son <01121 +ben > of Hur <02354 +Chuwr > , of the tribe <04294
+matteh > of Judah <03063 +Y@huwdah > ;
see LEV 013 008 And [ if ] the priest <03548 +kohen > {see}
<07200 +ra>ah > that , behold <02009 +hinneh > , the scab <04556
+micpachath > spreadeth <06581 +pasah > in the skin <05785 +
> , then the priest <03548 +kohen > shall pronounce him unclean
<02930 +tame> > : it [ is ] a leprosy <06883 +tsara .
see LEV 013 010 And the priest <03548 +kohen > shall {see}
<07200 +ra>ah > [ him ] : and , behold <02009 +hinneh > , [ if ]
the rising <07613 +s@>eth > [ be ] white <03836 +laban > in the
skin <05785 + , and it have turned <02015 +haphak > the
hair <08181 +se white <03836 +laban > , and [ there be ]
quick <04241 +michyah > raw <02416 +chay > flesh <01320 +basar >
in the rising <07613 +s@>eth > ;
see LEV 013 015 And the priest <03548 +kohen > shall {see}
<07200 +ra>ah > the raw <02416 +chay > flesh <01320 +basar > ,
and pronounce him to be unclean <02930 +tame> > : [ for ] the
raw <02416 +chay > flesh <01320 +basar > [ is ] unclean <02931
+tame> > : it [ is ] a leprosy <06883 +tsara .
see LEV 013 017 And the priest <03548 +kohen > shall {see}
<07200 +ra>ah > him : and , behold <02009 +hinneh > , [ if ] the
plague <05061 +nega< > be turned <02015 +haphak > into white
<03836 +laban > ; then the priest <03548 +kohen > shall
pronounce [ him ] clean <02891 +taher > [ that hath ] the plague
<05061 +nega< > : he [ is ] clean <02889 +tahowr > .
see LEV 013 030 Then the priest <03548 +kohen > shall {see}
<07200 +ra>ah > the plague <05061 +nega< > : and , behold <02009
+hinneh > , if <03588 +kiy > it [ be ] in sight <04758 +mar>eh >
deeper <06013 + than <04480 +min > the skin <05785 +
> ; [ and there be ] in it a yellow <06669 +tsahob > thin <01851
+daq > hair <08181 +se ; then the priest <03548 +kohen >
shall pronounce him unclean <02930 +tame> > : it [ is ] a dry
<05424 +netheq > scall <05424 +netheq > , [ even ] a leprosy
<06883 +tsara upon the head <07218 +ro>sh > or <00176 +>ow
> beard <02206 +zaqan > .
see LEV 014 036 Then the priest <03548 +kohen > shall command
<06680 +tsavah > that they empty <06437 +panah > the house
<01004 +bayith > , before <02962 +terem > the priest <03548
+kohen > go <00935 +bow> > [ into it ] to see <07200 +ra>ah >
the plague <05061 +nega< > , that all <03605 +kol > that [ is ]
in the house <01004 +bayith > be not made unclean <02930 +tame>
> : and afterward the priest <03548 +kohen > shall go <00935
+bow> > in to {see} <07200 +ra>ah > the house <01004 +bayith > :
see LEV 014 036 Then the priest <03548 +kohen > shall command
<06680 +tsavah > that they empty <06437 +panah > the house
<01004 +bayith > , before <02962 +terem > the priest <03548
+kohen > go <00935 +bow> > [ into it ] to {see} <07200 +ra>ah >
the plague <05061 +nega< > , that all <03605 +kol > that [ is ]
in the house <01004 +bayith > be not made unclean <02930 +tame>
> : and afterward the priest <03548 +kohen > shall go <00935
+bow> > in to see <07200 +ra>ah > the house <01004 +bayith > :
see LEV 020 017 And if <00834 +>aher > a man <00376 +>iysh >
shall take <03947 +laqach > his sister <00269 +>achowth > , his
father s <1> daughter <01323 +bath > , or <00176 +>ow > his
mother s <00517 +>em > daughter <01323 +bath > , and see <07200
+ra>ah > her nakedness <06172 + , and she {see} <07200
+ra>ah > his nakedness <06172 + ; it [ is ] a wicked
<02617 +checed > thing ; and they shall be cut <03772 +karath >
off in the sight <05869 + of their people <05971 + :
he hath uncovered <01540 +galah > his sister s <00269 +>achowth
> nakedness <06172 + ; he shall bear <05375 +nasa> > his
iniquity <05771 + .
see LEV 020 017 And if <00834 +>aher > a man <00376 +>iysh >
shall take <03947 +laqach > his sister <00269 +>achowth > , his
father s <1> daughter <01323 +bath > , or <00176 +>ow > his
mother s <00517 +>em > daughter <01323 +bath > , and {see}
<07200 +ra>ah > her nakedness <06172 + , and she see
<07200 +ra>ah > his nakedness <06172 + ; it [ is ] a
wicked <02617 +checed > thing ; and they shall be cut <03772
+karath > off in the sight <05869 + of their people
<05971 + : he hath uncovered <01540 +galah > his sister s
<00269 +>achowth > nakedness <06172 + ; he shall bear
<05375 +nasa> > his iniquity <05771 + .
see NUM 004 020 But they shall not go <00935 +bow> > in to {see}
<07200 +ra>ah > when the holy <06944 +qodesh > things are
covered <01104 +bala< > , lest they die <04191 +muwth > .
see NUM 011 015 And if <00518 +>im > thou deal <06213 +
thus <03602 +kakah > with me , kill <02026 +harag > me , I pray
<04994 +na> > thee , out of hand <02026 +harag > , if <00518
+>im > I have found <04672 +matsa> > favour <02580 +chen > in
thy sight <05869 + ; and let me not {see} <07200 +ra>ah >
my wretchedness <07451 +ra< > .
see NUM 011 023 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Is the LORD S <03068
+Y@hovah > hand <03027 +yad > waxed short <07114 +qatsar > ?
thou shalt {see} <07200 +ra>ah > now <06258 + whether my
word <01697 +dabar > shall come <07136 +qarah > to pass unto
thee or not .
see NUM 013 018 And {see} <07200 +ra>ah > the land <00776
+>erets > , what <04100 +mah > it [ is ] ; and the people <05971
+ that dwelleth <03427 +yashab > therein <05921 + ,
whether they [ be ] strong <02389 +chazaq > or weak <07504
+rapheh > , few <04592 +m@ or many <07227 +rab > ;
see NUM 014 023 Surely <00518 +>im > they shall not see <07200
+ra>ah > the land <00776 +>erets > which I sware <07650 +shaba<
> unto their fathers <1> , neither <03808 +lo> > shall any
<03605 +kol > of them that provoked <05006 +na>ats > me {see}
<07200 +ra>ah > it :
see NUM 014 023 Surely <00518 +>im > they shall not {see} <07200
+ra>ah > the land <00776 +>erets > which I sware <07650 +shaba<
> unto their fathers <1> , neither <03808 +lo> > shall any
<03605 +kol > of them that provoked <05006 +na>ats > me see
<07200 +ra>ah > it :
see NUM 022 041 And it came <01961 +hayah > to pass on the
morrow <01242 +boqer > , that Balak <01111 +Balaq > took <03947
+laqach > Balaam <01109 +Bil , and brought <05927 +
him up into the high <01116 +bamah > places of Baal <01168
+Ba , that thence <08033 +sham > he might {see} <07200
+ra>ah > the utmost <07097 +qatseh > [ part ] of the people
<05971 + .
see NUM 023 009 For from the top <07218 +ro>sh > of the rocks
<06697 +tsuwr > I {see} <07200 +ra>ah > him , and from the hills
<01389 +gib I behold <07789 +shuwr > him : lo <02005 +hen >
, the people <05971 + shall dwell <07931 +shakan > alone
<00909 +badad > , and shall not be reckoned <02803 +chashab >
among the nations <01471 +gowy > .
see NUM 023 013 . And Balak <01111 +Balaq > said <00559 +>amar >
unto him , Come <03212 +yalak > , I pray <04994 +na> > thee ,
with me unto another <00312 +>acher > place <04725 +maqowm > ,
from whence thou mayest see <07200 +ra>ah > them : thou shalt
see <07200 +ra>ah > but the utmost <07097 +qatseh > part of them
, and shalt not {see} <07200 +ra>ah > them all <03605 +kol > :
and curse <06895 +qabab > me them from thence <08033 +sham > .
see NUM 023 013 . And Balak <01111 +Balaq > said <00559 +>amar >
unto him , Come <03212 +yalak > , I pray <04994 +na> > thee ,
with me unto another <00312 +>acher > place <04725 +maqowm > ,
from whence thou mayest see <07200 +ra>ah > them : thou shalt
{see} <07200 +ra>ah > but the utmost <07097 +qatseh > part of
them , and shalt not see <07200 +ra>ah > them all <03605 +kol > :
and curse <06895 +qabab > me them from thence <08033 +sham > .
see NUM 023 013 . And Balak <01111 +Balaq > said <00559 +>amar >
unto him , Come <03212 +yalak > , I pray <04994 +na> > thee ,
with me unto another <00312 +>acher > place <04725 +maqowm > ,
from whence thou mayest {see} <07200 +ra>ah > them : thou shalt
see <07200 +ra>ah > but the utmost <07097 +qatseh > part of them
, and shalt not see <07200 +ra>ah > them all <03605 +kol > : and
curse <06895 +qabab > me them from thence <08033 +sham > .
see NUM 024 017 I shall {see} <07200 +ra>ah > him , but not now
<06258 + : I shall behold <07789 +shuwr > him , but not
nigh <07126 +qarab > : there shall come <01869 +darak > a Star
<03556 +kowkab > out of Jacob <03290 +Ya , and a Sceptre
<07626 +shebet > shall rise <06965 +quwm > out of Israel <03478
+Yisra>el > , and shall smite <04272 +machats > the corners
<06285 +pe>ah > of Moab <04124 +Mow>ab > , and destroy <06979
+quwr > all <03605 +kol > the children <01121 +ben > of Sheth
<08352 +Sheth > .
see NUM 027 012 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Get <05927 + thee
up into <00413 +>el > this <02088 +zeh > mount <02022 +har >
Abarim <05682 + , and {see} <07200 +ra>ah > the land
<00776 +>erets > which <00834 +>aher > I have given <05414
+nathan > unto the children <01121 +ben > of Israel <03478
+Yisra>el > .
see NUM 032 008 Thus <03541 +koh > did <06213 + your
fathers <1> , when I sent <07971 +shalach > them from
Kadeshbarnea <06947 +Qadesh Barnea< > to {see} <07200 +ra>ah >
the land <00776 +>erets > .
see NUM 032 011 Surely <00518 +>im > none of the men <00582
+>enowsh > that came <05927 + up out of Egypt <04714
+Mitsrayim > , from twenty <06242 + years <08141
+shaneh > old <01121 +ben > and upward <04605 +ma , shall
{see} <07200 +ra>ah > the land <00127 +>adamah > which <00834
+>aher > I sware <07650 +shaba< > unto Abraham <85> , unto Isaac
<03327 +Yitschaq > , and unto Jacob <03290 +Ya ; because
<03588 +kiy > they have not wholly <04390 +male> > followed
<00310 +>achar > me :
see DEU 001 035 Surely <00518 +>im > there shall not one <00376
+>iysh > of these <00428 +>el - leh > men <00582 +>enowsh > of
this <02088 +zeh > evil <07451 +ra< > generation <01755 +dowr >
{see} <07200 +ra>ah > that good <02896 +towb > land <00776
+>erets > , which <00834 +>aher > I sware <07650 +shaba< > to
give <05414 +nathan > unto your fathers <1> ,
see DEU 001 036 Save <02108 +zuwlah > Caleb <03612 +Kaleb > the
son <01121 +ben > of Jephunneh <03312 +Y@phunneh > ; he shall
{see} <07200 +ra>ah > it , and to him will I give <05414 +nathan
> the land <00776 +>erets > that he hath trodden <01869 +darak >
upon , and to his children <01121 +ben > , because he hath
wholly <04390 +male> > followed <00310 +>achar > the LORD <03068
+Y@hovah > .
see DEU 003 025 I pray <04994 +na> > thee , let me go <05674
+ over <05674 + , and {see} <07200 +ra>ah > the
good <02896 +towb > land <00776 +>erets > that [ is ] beyond
<05676 + Jordan <03383 +Yarden > , that goodly <02896
+towb > mountain <02022 +har > , and Lebanon <03844 +L@banown > .
see DEU 003 028 But charge <06680 +tsavah > Joshua <03091
+Y@howshuwa< > , and encourage <02388 +chazaq > him , and
strengthen <00553 +>amats > him : for he shall go <05674 +
> over <05674 + before <06440 +paniym > this <02088 +zeh
> people <05971 + , and he shall cause them to inherit
<05157 +nachal > the land <00776 +>erets > which <00834 +>aher >
thou shalt {see} <07200 +ra>ah > .
see DEU 004 028 And there <08033 +sham > ye shall serve <05647
+ gods <00430 +>elohiym > , the work <04639 +ma of
men s <00120 +>adam > hands <03027 +yad > , wood <06086 +
and stone <68> , which <00834 +>aher > neither <03808 +lo> >
{see} <07200 +ra>ah > , nor <03808 +lo> > hear <08085 +shama< > ,
nor <03808 +lo> > eat <00398 +>akal > , nor <03808 +lo> > smell
<07306 +ruwach > .
see DEU 018 016 According to all <03605 +kol > that thou
desiredst <07592 +sha>al > of the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > in Horeb <02722 +Choreb > in the day <03117
+yowm > of the assembly <06951 +qahal > , saying <00559 +>amar >
, Let me not hear <08085 +shama< > again <03254 +yacaph > the
voice <06963 +qowl > of the LORD <03068 +Y@hovah > my God <00430
+>elohiym > , neither <03808 +lo> > let me {see} <07200 +ra>ah >
this <02063 +zo>th > great <01419 +gadowl > fire <00784 +>esh >
any more <05750 + , that I die <04191 +muwth > not .
see DEU 022 001 . Thou shalt not {see} <07200 +ra>ah > thy
brother s <00251 +>ach > ox <07794 +showr > or <00176 +>ow > his
sheep <07716 +seh > go astray <05080 +nadach > , and hide <05956
+ thyself from them : thou shalt in any case <07725
+shuwb > bring <07725 +shuwb > them again <07725 +shuwb > unto
thy brother <00251 +>ach > .
see DEU 022 004 Thou shalt not {see} <07200 +ra>ah > thy brother
s <00251 +>ach > ass <02543 +chamowr > or <00176 +>ow > his ox
<07794 +showr > fall <05307 +naphal > down by the way <01870
+derek > , and hide <05956 + thyself from them : thou
shalt surely help <06965 +quwm > him to lift <06965 +quwm > [
them ] up again .
see DEU 023 014 For the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > walketh <01980 +halak > in the midst <07130 +qereb >
of thy camp <04264 +machaneh > , to deliver <05337 +natsal >
thee , and to give <05414 +nathan > up thine enemies <00341
+>oyeb > before <06440 +paniym > thee ; therefore shall thy camp
<04264 +machaneh > be holy <06918 +qadowsh > : that he {see}
<07200 +ra>ah > no <03808 +lo> > unclean <06172 + thing
<01697 +dabar > in thee , and turn <07725 +shuwb > away from
thee .
see DEU 028 010 And all <03605 +kol > people <05971 + of
the earth <00776 +>erets > shall {see} <07200 +ra>ah > that thou
art called <07121 +qara> > by the name <08034 +shem > of the
LORD <03068 +Y@hovah > ; and they shall be afraid <03372 +yare>
> of thee .
see DEU 028 034 So that thou shalt be mad <07696 +shaga< > for
the sight <04758 +mar>eh > of thine eyes <05869 + which
<00834 +>aher > thou shalt {see} <07200 +ra>ah > .
see DEU 028 067 In the morning <01242 +boqer > thou shalt say
<00559 +>amar > , Would God it were even <06153 + ! and
at even <06153 + thou shalt say <00559 +>amar > , Would
God it were morning <01242 +boqer > ! for the fear <06343
+pachad > of thine heart <03824 +lebab > wherewith <00834 +>aher
> thou shalt fear <06342 +pachad > , and for the sight <04758
+mar>eh > of thine eyes <05869 + which <00834 +>aher >
thou shalt {see} <07200 +ra>ah > .
see DEU 028 068 And the LORD <03068 +Y@hovah > shall bring
<07725 +shuwb > thee into Egypt <04714 +Mitsrayim > again <07725
+shuwb > with ships <00591 +>oniyah > , by the way <01870 +derek
> whereof <00834 +>aher > I spake <00559 +>amar > unto thee ,
Thou shalt {see} <07200 +ra>ah > it no <03808 +lo> > more <05750
+ again <03254 +yacaph > : and there <08033 +sham > ye
shall be sold <04376 +makar > unto your enemies <00341 +>oyeb >
for bondmen <05650 + and bondwomen <08198 +shiphchah > ,
and no <00369 +>ayin > man shall buy <07069 +qanah > [ you ] .
see DEU 029 004 Yet the LORD <03068 +Y@hovah > hath not given
<05414 +nathan > you an heart <03820 +leb > to perceive <03045
+yada< > , and eyes <05869 + to {see} <07200 +ra>ah > ,
and ears <00241 +>ozen > to hear <08085 +shama< > , unto this
<02088 +zeh > day <03117 +yowm > .
see DEU 029 022 So that the generation <01755 +dowr > to come
<00314 +>acharown > of your children <01121 +ben > that shall
rise <06965 +quwm > up after <00310 +>achar > you , and the
stranger <05237 +nokriy > that shall come <00935 +bow> > from a
far <07350 +rachowq > land <00776 +>erets > , shall say <00559
+>amar > , when they {see} <07200 +ra>ah > the plagues <04347
+makkah > of that land <00776 +>erets > , and the sicknesses
<08463 +tachaluw> > which <00834 +>aher > the LORD <03068
+Y@hovah > hath laid <02470 +chalah > upon it ;
See DEU 030 015 . {See} <07200 +ra>ah > , I have set <05414
+nathan > before <06440 +paniym > thee this day <03117 +yowm >
life <02416 +chay > and good <02896 +towb > , and death <04194
+maveth > and evil <07451 +ra< >;
see DEU 032 020 And he said <00559 +>amar > , I will hide <05641
+cathar > my face <06440 +paniym > from them , I will {see}
<07200 +ra>ah > what <04100 +mah > their end <00319 +>achariyth
> [ shall be ] : for they [ are ] a very froward <08419
+tahpukah > generation <01755 +dowr > , children <01121 +ben >
in whom [ is ] no <03808 +lo> > faith <00529 +>emuwn > .
See DEU 032 039 . {See} <07200 +ra>ah > now <06258 +
that I , [ even ] I , [ am ] he , and [ there is ] no <00369
+>ayin > god <00430 +>elohiym > with me : I kill <04191 +muwth >
, and I make alive <02421 +chayah > ; I wound <04272 +machats > ,
and I heal <07495 +rapha> > : neither <00369 +>ayin > [ is
there any ] that can deliver <05337 +natsal > out of my hand
<03027 +yad >.
see DEU 032 052 Yet <03588 +kiy > thou shalt {see} <07200 +ra>ah
> the land <00776 +>erets > before <05048 +neged > [ thee ] ;
but thou shalt not go <00935 +bow> > thither <08033 +sham > unto
the land <00776 +>erets > which <00834 +>aher > I give <05414
+nathan > the children <01121 +ben > of Israel <03478 +Yisra>el
> .
see DEU 034 004 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , This <02063 +zo>th > [ is ] the land <00776
+>erets > which <00834 +>aher > I sware <07650 +shaba< > unto
Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob
<03290 +Ya , saying <00559 +>amar > , I will give <05414
+nathan > it unto thy seed <02233 +zera< > : I have caused thee
to {see} <07200 +ra>ah > [ it ] with thine eyes <05869 + ,
but thou shalt not go <05674 + over <05674 +
thither <08033 +sham > .
see JOS 003 003 And they commanded <06680 +tsavah > the people
<05971 + , saying <00559 +>amar > , When ye {see} <07200
+ra>ah > the ark <00727 +>arown > of the covenant <01285
+b@riyth > of the LORD <03068 +Y@hovah > your God <00430
+>elohiym > , and the priests <03548 +kohen > the Levites <03881
+Leviyiy > bearing <05375 +nasa> > it , then ye shall remove
<05265 +naca< > from your place <04725 +maqowm > , and go <01980
+halak > after <00310 +>achar > it .
See JOS 006 002 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Joshua <03091 +Y@howshuwa< > , {See} <07200 +ra>ah
> , I have given <05414 +nathan > into thine hand <03027 +yad >
Jericho <03405 +Y@riychow > , and the king <04428 +melek >
thereof , [ and ] the mighty <01368 +gibbowr > men of valour
<02428 +chayil > .
see JOS 008 001 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Joshua <03091 +Y@howshuwa< > , Fear <03372 +yare>
> not , neither <00408 +>al > be thou dismayed <02865 +chathath
> : take <03947 +laqach > all <03605 +kol > the people <05971
+ of war <04421 +milchamah > with thee , and arise <06965
+quwm > , go <05927 + up to Ai <05857 + : {see}
<07200 +ra>ah > , I have given <05414 +nathan > into thy hand
<03027 +yad > the king <04428 +melek > of Ai <05857 + , and
his people <05971 + , and his city <05892 + , and his
land <00776 +>erets > :
See JOS 008 008 And it shall be , when ye have taken <08610
+taphas > the city <05892 + , [ that ] ye shall set <03341
+yatsath > the city <05892 + on fire <00784 +>esh > :
according to the commandment <01697 +dabar > of the LORD <03068
+Y@hovah > shall ye do <06213 + . {See} <07200 +ra>ah > ,
I have commanded <06680 +tsavah > you .
see JOS 022 010 . And when they came <00935 +bow> > unto the
borders <01552 +g@liylah > of Jordan <03383 +Yarden > , that [
are ] in the land <00776 +>erets > of Canaan <03667 +K@na ,
the children <01121 +ben > of Reuben <07205 +R@>uwben > and the
children <01121 +ben > of Gad <01410 +Gad > and the half <02677
+chetsiy > tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh
> built <01129 +banah > there <08033 +sham > an altar <04196
+mizbeach > by Jordan <03383 +Yarden > , a great <01419 +gadowl
> altar <04196 +mizbeach > to {see} <04758 +mar>eh > to .
See JUDG 009 037 And Gaal <01603 +Ga spake <01696 +dabar >
again and said <00559 +>amar > , {See} <02009 +hinneh > there
come <03381 +yarad > people <05971 + down <03381 +yarad >
by the middle <02872 +tabbuwr > of the land <00776 +>erets > ,
and another <00259 +>echad > company <07218 +ro>sh > come <00935
+bow> > along by the plain <00436 +>elown > of Meonenim <06049
+ .
see JUDG 014 008 And after a time <03117 +yowm > he returned
<07725 +shuwb > to take <03947 +laqach > her , and he turned
<05493 +cuwr > aside to {see} <07200 +ra>ah > the carcase <04658
+mappeleth > of the lion <00738 +>ariy > : and , behold <02009
+hinneh > , [ there was ] a swarm <05712 + of bees <01682
+d@bowrah > and honey <01706 +d@bash > in the carcase <01472
+g@viyah > of the lion <00738 +>ariy > .
see JUDG 016 005 And the lords <05633 +ceren > of the
Philistines <06430 +P@lishtiy > came <05927 + up unto her
, and said <00559 +>amar > unto her , Entice <06601 +pathah >
him , and {see} <07200 +ra>ah > wherein <04100 +mah > his great
<01419 +gadowl > strength <03581 +koach > [ lieth ] , and by
what <04100 +mah > [ means ] we may prevail <03201 +yakol >
against him , that we may bind <00631 +>acar > him to afflict
<06031 + him : and we will give <05414 +nathan > thee
every <00376 +>iysh > one <00376 +>iysh > of us eleven hundred
<03967 +me>ah > [ pieces ] of silver <03701 +keceph > .
see JUDG 021 021 And {see} <07200 +ra>ah > , and , behold <02009
+hinneh > , if <00518 +>im > the daughters <01121 +ben > of
Shiloh <07887 +Shiyloh > come <03318 +yatsa> > out to dance
<02342 +chuwl > in dances <04246 +m@chowlah > , then come <03318
+yatsa> > ye out of the vineyards <03754 +kerem > , and catch
<02414 +chataph > you every man <00376 +>iysh > his wife <00802
+>ishshah > of the daughters <01121 +ben > of Shiloh <07887
+Shiyloh > , and go <01980 +halak > to the land <00776 +>erets >
of Benjamin <01144 +Binyamiyn > .
see 1SA 002 032 And thou shalt {see} <05027 +nabat > an enemy
<06862 +tsar > [ in my ] habitation <04583 +ma , in all
<03605 +kol > [ the wealth ] which <00834 +>aher > [ God ] shall
give <03190 +yatab > Israel <03478 +Yisra>el > : and there shall
not be an old <02205 +zaqen > man in thine house <01004 +bayith
> for ever .
see 1SA 003 002 And it came <01961 +hayah > to pass at that time
<03117 +yowm > , when Eli <05941 + [ was ] laid <07901
+shakab > down <07901 +shakab > in his place <04725 +maqowm > ,
and his eyes <05869 + began <02490 +chalal > to wax dim
<03544 +keheh > , [ that ] he could <03201 +yakol > not {see}
<07200 +ra>ah > ;
see 1SA 004 015 Now Eli <05941 + was ninety <08673
+tish and eight <08083 +sh@moneh > years <08141 +shaneh >
old <01121 +ben > ; and his eyes <05869 + were dim <06965
+quwm > , that he could <03201 +yakol > not {see} <07200 +ra>ah
> .
see 1SA 006 009 And {see} <07200 +ra>ah > , if <00518 +>im > it
goeth <05927 + up by the way <01870 +derek > of his own
coast <01366 +g@buwl > to Bethshemesh <01053 +Beyth Shemesh > ,
[ then ] he hath done <06213 + us this <02063 +zo>th >
great <01419 +gadowl > evil <07451 +ra< > : but if <00518 +>im >
not , then we shall know <03045 +yada< > that [ it is ] not his
hand <03027 +yad > [ that ] smote <05060 +naga< > us : it [ was
] a chance <04745 +miqreh > [ that ] happened <01961 +hayah > to
us .
see 1SA 006 013 And [ they of ] Bethshemesh <01053 +Beyth
Shemesh > [ were ] reaping <07114 +qatsar > their wheat <02406
+chittah > harvest <07105 +qatsiyr > in the valley <06010 +
> : and they lifted <05375 +nasa> > up their eyes <05869 +
> , and saw <07200 +ra>ah > the ark <00727 +>arown > , and
rejoiced <08055 +samach > to {see} <07200 +ra>ah > [ it ] .
See 1SA 010 024 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > to all <03605 +kol > the people <05971 + , {See}
<07200 +ra>ah > ye him whom <00834 +>aher > the LORD <03068
+Y@hovah > hath chosen <00977 +bachar > , that [ there is ] none
<00369 +>ayin > like <03644 +k@mow > him among all <03605 +kol >
the people <05971 + ? And all <03605 +kol > the people
<05971 + shouted <07321 +ruwa< > , and said <00559 +>amar >
, God save <02421 +chayah > the king <04428 +melek > .
see 1SA 012 016 . Now <06258 + therefore <01571 +gam >
stand <03320 +yatsab > and {see} <07200 +ra>ah > this <02088
+zeh > great <01419 +gadowl > thing <01697 +dabar > , which
<00834 +>aher > the LORD <03068 +Y@hovah > will do <06213 +
> before your eyes <05869 + .
see 1SA 012 017 [ Is it ] not wheat <02406 +chittah > harvest
<07105 +qatsiyr > to day <03117 +yowm > ? I will call <07121
+qara> > unto the LORD <03068 +Y@hovah > , and he shall send
<05414 +nathan > thunder <06963 +qowl > and rain <04306 +matar >
; that ye may perceive <03045 +yada< > and {see} <07200 +ra>ah >
that your wickedness <07451 +ra< > [ is ] great <07227 +rab > ,
which <00834 +>aher > ye have done <06213 + in the sight
<05869 + of the LORD <03068 +Y@hovah > , in asking <07592
+sha>al > you a king <04428 +melek > .
see 1SA 014 017 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
unto the people <05971 + that [ were ] with him , Number
<06485 +paqad > now <04994 +na> > , and {see} <07200 +ra>ah >
who <04310 +miy > is gone <01980 +halak > from us . And when
they had numbered <06485 +paqad > , behold <02009 +hinneh > ,
Jonathan <03129 +Yownathan > and his armourbearer <03627 +k@liy
> [ were ] not [ there ] .
see 1SA 014 029 Then said <00559 +>amar > Jonathan <03129
+Yownathan > , My father <1> hathtroubled <05916 + the
land <00776 +>erets > : {see} <07200 +ra>ah > , I pray <04994
+na> > you , how <03588 +kiy > mine eyes <05869 + have
been enlightened <00215 +>owr > , because <03588 +kiy > I tasted
<02938 +ta a little <04592 +m@ of this <02088 +zeh >
honey <01706 +d@bash > .
see 1SA 014 038 And Saul <07586 +Sha>uwl > said <00559 +>amar > ,
Draw ye near <05066 +nagash > hither <01988 +halom > , all
<03605 +kol > the chief <06438 +pinnah > of the people <05971
+ : and know <03045 +yada< > and {see} <07200 +ra>ah >
wherein <04100 +mah > this <02088 +zeh > sin <02403 +chatta>ah >
hath been <01961 +hayah > this <02088 +zeh > day <03117 +yowm > .
see 1SA 015 035 And Samuel <08050 +Sh@muw>el > came no <03808
+lo> > more <03254 +yacaph > to {see} <07200 +ra>ah > Saul
<07586 +Sha>uwl > until <05704 + the day <03117 +yowm > of
his death <04194 +maveth > : nevertheless <03588 +kiy > Samuel
<08050 +Sh@muw>el > mourned <56> for Saul <07586 +Sha>uwl > :
and the LORD <03068 +Y@hovah > repented <05162 +nacham > that he
had <01961 +hayah > made Saul <07586 +Sha>uwl > king <04427
+malak > over <05921 + Israel <03478 +Yisra>el > .
see 1SA 017 028 And Eliab <00446 +>Eliy>ab > his eldest <01419
+gadowl > brother <00251 +>ach > heard <08085 +shama< > when he
spake <01696 +dabar > unto the men <00582 +>enowsh > ; and Eliab
s <00446 +>Eliy>ab > anger <00639 +>aph > was kindled <02734
+charah > against David <01732 +David > , and he said <00559
+>amar > , Why <04100 +mah > camest <03381 +yarad > thou down
<03381 +yarad > hither ? and with whom <04310 +miy > hast thou
left <05203 +natash > those <02007 +hennah > few <04592 +m@
sheep <06629 +tso>n > in the wilderness <04057 +midbar > ? I
know <03045 +yada< > thy pride <02087 +zadown > , and the
naughtiness <07455 +roa< > of thine heart <03824 +lebab > ; for
thou art come <03381 +yarad > down <03381 +yarad > that thou
mightest {see} <07200 +ra>ah > the battle <04421 +milchamah > .
see 1SA 019 003 And I will go <03318 +yatsa> > out and stand
<05975 + beside <03027 +yad > my father <1> in the field
<07704 +sadeh > where <00834 +>aher > thou [ art ] , and I will
commune <01696 +dabar > with my father <1> of thee ; and what
<04100 +mah > I {see} <07200 +ra>ah > , that I will tell <05046
+nagad > thee .
see 1SA 019 015 And Saul <07586 +Sha>uwl > sent <07971 +shalach
> the messengers <04397 +mal>ak > [ again ] to {see} <07200
+ra>ah > David <01732 +David > , saying <00559 +>amar > , Bring
<05927 + him up to me in the bed <04296 +mittah > , that
I may slay <04191 +muwth > him .
see 1SA 020 029 And he said <00559 +>amar > , Let me go <07971
+shalach > , I pray <04994 +na> > thee ; for our family <04940
+mishpachah > hath a sacrifice <02077 +zebach > in the city
<05892 + ; and my brother <00251 +>ach > , he hath
commanded <06680 +tsavah > me [ to be there ] : and now <06258
+ , if <00518 +>im > I have found <04672 +matsa> >
favour <02580 +chen > in thine eyes <05869 + , let me get
<04422 +malat > away <04422 +malat > , I pray <04994 +na> > thee
, and {see} <07200 +ra>ah > my brethren <00251 +>ach > .
Therefore he cometh <00935 +bow> > not unto the king s <04428
+melek > table <07979 +shulchan > .
see 1SA 021 014 Then said <00559 +>amar > Achish <00397 +>Akiysh
> unto his servants <05650 + , Lo <02009 +hinneh > , ye
{see} <07200 +ra>ah > the man <00376 +>iysh > is mad <07696
+shaga< > : wherefore <04100 +mah > [ then ] have ye brought
<00935 +bow> > him to me ?
see 1SA 023 022 Go <03212 +yalak > , I pray <04994 +na> > you ,
prepare <03559 +kuwn > yet , andknow <03045 +yada< > and {see}
<07200 +ra>ah > his place <04725 +maqowm > where <00834 +>aher >
his haunt <07272 +regel > is , [ and ] who <04310 +miy > hath
seen <07200 +ra>ah > him there <08033 +sham > : for it is told
<00559 +>amar > me [ that ] he dealeth very subtilly <06191
+ .
See 1SA 023 023 {See} <07200 +ra>ah > therefore , and take
knowledge <03045 +yada< > of all <03605 +kol > the lurking
<04224 +machabe> > places where he hideth <2244> himself , and
come <07725 +shuwb > ye again <07725 +shuwb > to me with the
certainty <03559 +kuwn > , and I will go <01980 +halak > with
you : and it shall come <01961 +hayah > to pass , if <00518 +>im
> he be in the land <00776 +>erets > , that I will search <02664
+chaphas > him out throughout all <03605 +kol > the thousands
<00505 +>eleph > of Judah <03063 +Y@huwdah > .
see 1SA 024 011 Moreover , my father <1> , see <07200 +ra>ah > ,
yea <00637 +>aph > , see <07200 +ra>ah > the skirt <03671
+kanaph > of thy robe <04598 +m@ in my hand <03027 +yad > :
for in that I cut <03772 +karath > off the skirt <03671 +kanaph
> of thy robe <04598 +m@ , and killed <02026 +harag > thee
not , know <03045 +yada< > thou and {see} <07200 +ra>ah > that [
there is ] neither <00369 +>ayin > evil <07451 +ra< > nor
transgression <06588 +pesha< > in mine hand <03027 +yad > , and
I have not sinned <02398 +chata> > against thee ; yet thou
huntest <06658 +tsadah > my soul <05315 +nephesh > to take
<03947 +laqach > it .
see 1SA 024 011 Moreover , my father <1> , see <07200 +ra>ah > ,
yea <00637 +>aph > , {see} <07200 +ra>ah > the skirt <03671
+kanaph > of thy robe <04598 +m@ in my hand <03027 +yad > :
for in that I cut <03772 +karath > off the skirt <03671 +kanaph
> of thy robe <04598 +m@ , and killed <02026 +harag > thee
not , know <03045 +yada< > thou and see <07200 +ra>ah > that [
there is ] neither <00369 +>ayin > evil <07451 +ra< > nor
transgression <06588 +pesha< > in mine hand <03027 +yad > , and
I have not sinned <02398 +chata> > against thee ; yet thou
huntest <06658 +tsadah > my soul <05315 +nephesh > to take
<03947 +laqach > it .
see 1SA 024 011 Moreover , my father <1> , {see} <07200 +ra>ah >
, yea <00637 +>aph > , see <07200 +ra>ah > the skirt <03671
+kanaph > of thy robe <04598 +m@ in my hand <03027 +yad > :
for in that I cut <03772 +karath > off the skirt <03671 +kanaph
> of thy robe <04598 +m@ , and killed <02026 +harag > thee
not , know <03045 +yada< > thou and see <07200 +ra>ah > that [
there is ] neither <00369 +>ayin > evil <07451 +ra< > nor
transgression <06588 +pesha< > in mine hand <03027 +yad > , and
I have not sinned <02398 +chata> > against thee ; yet thou
huntest <06658 +tsadah > my soul <05315 +nephesh > to take
<03947 +laqach > it .
see 1SA 024 015 The LORD <03068 +Y@hovah > therefore be judge
<01784 +Diynay > , and judge <08199 +shaphat > between <00996
+beyn > me and thee , and {see} <07200 +ra>ah > , and plead
<07378 +riyb > my cause <07379 +riyb > , and deliver <08199
+shaphat > me out of thine hand <03027 +yad > .
see 1SA 025 035 So David <01732 +David > received <03947 +laqach
> of her hand <03027 +yad > [ that ] which <00834 +>aher > she
had brought <00935 +bow> > him , and said <00559 +>amar > unto
her , Go <05927 + up in peace <07965 +shalowm > to thine
house <01004 +bayith > ; {see} <07200 +ra>ah > , I have
hearkened <08085 +shama< > to thy voice <06963 +qowl > , and
have accepted <05375 +nasa> > thy person <06440 +paniym > .
see 1SA 026 016 This <02088 +zeh > thing <01697 +dabar > [ is ]
not good <02896 +towb > that thou hast done <06213 + . [
As ] the LORD <03068 +Y@hovah > liveth <02416 +chay > , ye [ are
] worthy <01121 +ben > to die <04194 +maveth > , because <00834
+>aher > ye have not kept <08104 +shamar > your master <00113
+>adown > , the LORD S <03068 +Y@hovah > anointed <04899
+mashiyach > . And now <06258 + {see} <07200 +ra>ah >
where <00335 +>ay > the king s <04428 +melek > spear <02595
+chaniyth > [ is ] , and the cruse <06835 +tsappachath > of
water <04325 +mayim > that [ was ] at his bolster <04763
+m@ra>ashah > .
see 2SA 003 013 And he said <00559 +>amar > , Well <02896 +towb
> ; I will make <03772 +karath > a league <01285 +b@riyth > with
thee : but one <00259 +>echad > thing <01697 +dabar > I require
<07592 +sha>al > of thee , that is , Thou shalt not see <07200
+ra>ah > my face <06440 +paniym > , except thou first <06440
+paniym > bring <00935 +bow> > Michal <04324 +Miykal > Saul s
<07586 +Sha>uwl > daughter <01323 +bath > , when thou comest
<00935 +bow> > to {see} <07200 +ra>ah > my face <06440 +paniym >
.
see 2SA 003 013 And he said <00559 +>amar > , Well <02896 +towb
> ; I will make <03772 +karath > a league <01285 +b@riyth > with
thee : but one <00259 +>echad > thing <01697 +dabar > I require
<07592 +sha>al > of thee , that is , Thou shalt not {see} <07200
+ra>ah > my face <06440 +paniym > , except thou first <06440
+paniym > bring <00935 +bow> > Michal <04324 +Miykal > Saul s
<07586 +Sha>uwl > daughter <01323 +bath > , when thou comest
<00935 +bow> > to see <07200 +ra>ah > my face <06440 +paniym > .
See 2SA 007 002 That the king <04428 +melek > said <00559 +>amar
> unto Nathan <05416 +Nathan > the prophet <05030 +nabiy> > ,
{See} <07200 +ra>ah > now <04994 +na> > , I dwell <03427 +yashab
> in an house <01004 +bayith > of cedar <00730 +>erez > , but
the ark <00727 +>arown > of God <00430 +>elohiym > dwelleth
<03427 +yashab > within <08432 +tavek > curtains <03407
+y@riy .
see 2SA 013 005 And Jonadab <03122 +Yawnadab > said <00559
+>amar > unto him , Lay <07901 +shakab > thee down <07901
+shakab > on <05921 + thy bed <04904 +mishkab > , and make
thyself sick <02470 +chalah > : and when thy father <1> cometh
<00935 +bow> > to see <07200 +ra>ah > thee , say <00559 +>amar >
unto him , I pray <04994 +na> > thee , let my sister <00269
+>achowth > Tamar <08559 +Tamar > come <00935 +bow> > , and give
<01262 +barah > me meat <03899 +lechem > , and dress <06213
+ the meat <01279 +biryah > in my sight <05869 + ,
that I may {see} <07200 +ra>ah > [ it ] , and eat <00398 +>akal
> [ it ] at her hand <03027 +yad > .
see 2SA 013 005 And Jonadab <03122 +Yawnadab > said <00559
+>amar > unto him , Lay <07901 +shakab > thee down <07901
+shakab > on <05921 + thy bed <04904 +mishkab > , and make
thyself sick <02470 +chalah > : and when thy father <1> cometh
<00935 +bow> > to {see} <07200 +ra>ah > thee , say <00559 +>amar
> unto him , I pray <04994 +na> > thee , let my sister <00269
+>achowth > Tamar <08559 +Tamar > come <00935 +bow> > , and give
<01262 +barah > me meat <03899 +lechem > , and dress <06213
+ the meat <01279 +biryah > in my sight <05869 + ,
that I may see <07200 +ra>ah > [ it ] , and eat <00398 +>akal >
[ it ] at her hand <03027 +yad > .
see 2SA 013 006 So Amnon <00550 +>Amnown > lay <07901 +shakab >
down <07901 +shakab > , and made himself sick <02470 +chalah > :
and when the king <04428 +melek > was come <00935 +bow> > to
{see} <07200 +ra>ah > him , Amnon <00550 +>Amnown > said <00559
+>amar > unto the king <04428 +melek > , I pray <04994 +na> >
thee , let Tamar <08559 +Tamar > my sister <00269 +>achowth >
come <00935 +bow> > , and make <03823 +labab > me a couple
<08147 +sh@nayim > of cakes <03834 +labiybah > in my sight
<05869 + , that I may eat <01262 +barah > at her hand
<03027 +yad > .
see 2SA 014 024 And the king <04428 +melek > said <00559 +>amar
> , Let him turn <05437 +cabab > to his own house <01004 +bayith
> , and let him not {see} <07200 +ra>ah > my face <06440 +paniym
> . So <03651 +ken > Absalom <53> returned <05437 +cabab > to
his own house <01004 +bayith > , and saw <07200 +ra>ah > not the
king s <04428 +melek > face <06440 +paniym > .
See 2SA 014 030 Therefore he said <00559 +>amar > unto his
servants <05650 + , {See} <07200 +ra>ah > , Joab s <03097
+Yow>ab > field <02513 +chelqah > is near <00413 +>el > mine
<03027 +yad > , and he hath barley <08184 +s@ there
<08033 +sham > ; go <03212 +yalak > and set it on fire <00784
+>esh > . And Absalom s <53> servants <05650 + set the
field <02513 +chelqah > on fire <00784 +>esh > .
see 2SA 014 032 And Absalom <53> answered <00559 +>amar > Joab
<03097 +Yow>ab > , Behold <02009 +hinneh > , I sent <07971
+shalach > unto thee , saying <00559 +>amar > , Come <00935
+bow> > hither , that I may send <07971 +shalach > thee to the
king <04428 +melek > , to say <00559 +>amar > , Wherefore <04100
+mah > am I come <00935 +bow> > from Geshur <01650 +G@shuwr > ?
[ it had been ] good <02896 +towb > for me [ to have been ]
there <08033 +sham > still : now <06258 + therefore let
me {see} <07200 +ra>ah > the king s <04428 +melek > face <06440
+paniym > ; and if <00518 +>im > there be [ any ] iniquity
<05771 + in me , let him kill <04191 +muwth > me .
See 2SA 015 003 And Absalom <53> said <00559 +>amar > unto him ,
{See} <07200 +ra>ah > , thy matters <01697 +dabar > [ are ] good
<02896 +towb > and right <05228 +nakoach > ; but [ there is ] no
<00369 +>ayin > man [ deputed ] of the king <04428 +melek > to
hear <08085 +shama< > thee .
See 2SA 015 028 {See} <07200 +ra>ah > , I will tarry <04102
+mahahh > in the plain <06160 + of the wilderness
<04057 +midbar > , until <05704 + there come <00935 +bow> >
word <01697 +dabar > from you to certify <05046 +nagad > me .
see 2SA 024 003 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto the king <04428 +melek > , Now the LORD <03068 +Y@hovah >
thy God <00430 +>elohiym > add <03254 +yacaph > unto the people
<05971 + , how many soever they be , an hundredfold , and
that the eyes <05869 + of my lord <00113 +>adown > the
king <04428 +melek > may {see} <07200 +ra>ah > [ it ] : but why
<04100 +mah > doth my lord <00113 +>adown > the king <04428
+melek > delight <02654 +chaphets > in this <02088 +zeh > thing
<01697 +dabar > ?
see 2SA 024 013 So Gad <01410 +Gad > came <00935 +bow> > to
David <01732 +David > , and told <05046 +nagad > him , and said
<00559 +>amar > unto him , Shall seven <07651 +sheba< > years
<08141 +shaneh > of famine <07458 +ra come <00935 +bow> >
unto thee in thy land <00776 +>erets > ? or wilt thou flee
<05127 +nuwc > three <07969 +shalowsh > months <02320 +chodesh >
before <06440 +paniym > thine enemies <06862 +tsar > , while
they pursue <07291 +radaph > thee ? or that there be three
<07969 +shalowsh > days <03117 +yowm > pestilence <01698 +deber
> in thy land <00776 +>erets > ? now <06258 + advise
<03045 +yada< > , and {see} <07200 +ra>ah > what <04100 +mah >
answer <01697 +dabar > I shall return <07725 +shuwb > to him
that sent <07971 +shalach > me .
see 1KI 009 012 And Hiram <02438 +Chiyram > came <03318 +yatsa>
> out from Tyre <06865 +Tsor > to {see} <07200 +ra>ah > the
cities <05892 + which <00834 +>aher > Solomon <08010
+Sh@lomoh > had given <05414 +nathan > him ; and they pleased
him not .
see 1KI 012 016 . So when all <03605 +kol > Israel <03478
+Yisra>el > saw <07200 +ra>ah > that the king <04428 +melek >
hearkened <08085 +shama< > not unto them , the people <05971
+ answered <01697 +dabar > the king <04428 +melek > ,
saying <00559 +>amar > , What <04100 +mah > portion <02506
+cheleq > have we in David <01732 +David > ? neither <03808 +lo>
> [ have we ] inheritance <05159 +nachalah > in the son <01121
+ben > of Jesse <03448 +Yishay > : to your tents <00168 +>ohel >
, O Israel <03478 +Yisra>el > : now <06258 + {see}
<07200 +ra>ah > to thine own house <01004 +bayith > , David
<01732 +David > . So Israel <03478 +Yisra>el > departed <03212
+yalak > unto their tents <00168 +>ohel > .
see 1KI 014 004 And Jeroboam s <03379 +Yarob wife <00802
+>ishshah > did <06213 + so <03651 +ken > , and arose
<06965 +quwm > , and went <03212 +yalak > to Shiloh <07887
+Shiyloh > , and came <00935 +bow> > to the house <01004 +bayith
> of Ahijah <00281 +>Achiyah > . But Ahijah <00281 +>Achiyah >
could <03201 +yakol > not {see} <07200 +ra>ah > ; for his eyes
<05869 + were set <06965 +quwm > by reason of his age
<07869 +seyb > .
See 1KI 017 023 And Elijah <00452 +>Eliyah > took <03947 +laqach
> the child <03206 +yeled > , and brought <03381 +yarad > him
down <03381 +yarad > out of the chamber <05944 + into
the house <01004 +bayith > , and delivered <05414 +nathan > him
unto his mother <00517 +>em > : and Elijah <00452 +>Eliyah >
said <00559 +>amar > , {See} <07200 +ra>ah > , thy son <01121
+ben > liveth <02416 +chay > .
see 1KI 020 007 Then the king <04428 +melek > of Israel <03478
+Yisra>el > called <07121 +qara> > all <03605 +kol > the elders
<02205 +zaqen > of the land <00776 +>erets > , and said <00559
+>amar > , Mark <03045 +yada< > , I pray <04994 +na> > you , and
{see} <07200 +ra>ah > how <03588 +kiy > this <02088 +zeh > [ man
] seeketh <01245 +baqash > mischief <07451 +ra< > : for he sent
<07971 +shalach > unto me for my wives <00802 +>ishshah > , and
for my children <01121 +ben > , and for my silver <03701 +keceph
> , and for my gold <02091 +zahab > ; and I denied <04513 +mana<
> him not .
see 1KI 020 022 . And the prophet <05030 +nabiy> > came <05066
+nagash > to the king <04428 +melek > of Israel <03478 +Yisra>el
> , and said <00559 +>amar > unto him , Go <03212 +yalak > ,
strengthen <02388 +chazaq > thyself , and mark <03045 +yada< > ,
and {see} <07200 +ra>ah > what thou doest <06213 + : for
at the return <08666 +t@shuwbah > of the year <08141 +shaneh >
the king <04428 +melek > of Syria <00758 +>Aram > will come
<05927 + up against <05921 + thee .
see 1KI 022 025 And Micaiah <04321 +Miykay@huw > said <00559
+>amar > , Behold <02009 +hinneh > , thou shalt {see} <07200
+ra>ah > in that day <03117 +yowm > , when <00834 +>aher > thou
shalt go <00935 +bow> > into an inner <02315 +cheder > chamber
<02315 +cheder > to hide <02247 +chabah > thyself .
see 2KI 002 010 And he said <00559 +>amar > , Thou hast asked
<07592 +sha>al > a hard <07185 +qashah > thing : [ nevertheless
] , if <00518 +>im > thou {see} <07200 +ra>ah > me [ when I am ]
taken <03947 +laqach > from thee , it shall be so <03651 +ken >
unto thee ; but if <00518 +>im > not , it shall not be [ so ] .
see 2KI 003 014 And Elisha <00477 +>Eliysha< > said <00559
+>amar > , [ As ] the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > liveth <02416 +chay > , before <06440 +paniym > whom
<00834 +>aher > I stand <05975 + , surely <03588 +kiy > ,
were it not that I regard <05375 +nasa> > the presence <06440
+paniym > of Jehoshaphat <03092 +Y@howshaphat > the king <04428
+melek > of Judah <03063 +Y@huwdah > , I would not look <05027
+nabat > toward <00413 +>el > thee , nor <00518 +>im > {see}
<07200 +ra>ah > thee .
see 2KI 003 017 For thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Ye shall not see <07200 +ra>ah > wind
<07307 +ruwach > , neither <03808 +lo> > shall ye {see} <07200
+ra>ah > rain <01653 +geshem > ; yet that valley <05158 +nachal
> shall be filled <04390 +male> > with water <04325 +mayim > ,
that ye may drink <08354 +shathah > , both ye , and your cattle
<04735 +miqneh > , and your beasts <00929 +b@hemah > .
see 2KI 003 017 For thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Ye shall not {see} <07200 +ra>ah > wind
<07307 +ruwach > , neither <03808 +lo> > shall ye see <07200
+ra>ah > rain <01653 +geshem > ; yet that valley <05158 +nachal
> shall be filled <04390 +male> > with water <04325 +mayim > ,
that ye may drink <08354 +shathah > , both ye , and your cattle
<04735 +miqneh > , and your beasts <00929 +b@hemah > .
see 2KI 005 007 And it came <01961 +hayah > to pass , when the
king <04428 +melek > of Israel <03478 +Yisra>el > had read
<07121 +qara> > the letter <05612 +cepher > , that he rent
<07167 +qara< > his clothes <00899 +beged > , and said <00559
+>amar > , [ Am ] I God <00430 +>elohiym > , to kill <04191
+muwth > and to make alive <02421 +chayah > , that this <02088
+zeh > man doth send <07971 +shalach > unto me to recover <00622
+>acaph > a man <00376 +>iysh > of his leprosy <06883 +tsara
> ? wherefore consider <03045 +yada< > , I pray <04994 +na> >
you , and {see} <07200 +ra>ah > how <03588 +kiy > he seeketh
<00579 +>anah > a quarrel <00579 +>anah > against me .
see 2KI 006 017 And Elisha <00477 +>Eliysha< > prayed <06419
+palal > , and said <00559 +>amar > , LORD <03068 +Y@hovah > , I
pray <04994 +na> > thee , open <06491 +paqach > his eyes <05869
+ , that he may {see} <07200 +ra>ah > . And the LORD
<03068 +Y@hovah > opened <06491 +paqach > the eyes <05869 +
> of the young <05288 +na man ; and he saw <07200 +ra>ah > :
and , behold <02009 +hinneh > , the mountain <02022 +har > [
was ] full <04390 +male> > of horses <05483 +cuwc > and chariots
<07393 +rekeb > of fire <00784 +>esh > round <05439 +cabiyb >
about Elisha <00477 +>Eliysha< > .
see 2KI 006 020 And it came <01961 +hayah > to pass , when they
were come <00935 +bow> > into Samaria <08111 +Shom@rown > , that
Elisha <00477 +>Eliysha< > said <00559 +>amar > , LORD <03068
+Y@hovah > , open <06491 +paqach > the eyes <05869 + of
these <00428 +>el - leh > [ men ] , that they may {see} <07200
+ra>ah > . And the LORD <03068 +Y@hovah > opened <06491 +paqach
> their eyes <05869 + , and they saw <07200 +ra>ah > ;
and , behold <02009 +hinneh > , [ they were ] in the midst
<08432 +tavek > of Samaria <08111 +Shom@rown > .
See 2KI 006 032 But Elisha <00477 +>Eliysha< > sat <03427
+yashab > in his house <01004 +bayith > , and the elders <02205
+zaqen > sat <03427 +yashab > with him ; and [ the king ] sent
<07971 +shalach > a man <00376 +>iysh > from before <06440
+paniym > him : but ere <02962 +terem > the messenger <04397
+mal>ak > came <00935 +bow> > to him , he said <00559 +>amar >
to the elders <02205 +zaqen > , {See} <07200 +ra>ah > ye how
<03588 +kiy > this son <01121 +ben > of a murderer <07523
+ratsach > hath sent <07971 +shalach > to take <05493 +cuwr >
away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the
messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462
+cagar > the door <01817 +deleth > , and hold <03905 +lachats >
him fast at the door <01817 +deleth > : [ is ] not the sound
<06963 +qowl > of his master s <00113 +>adown > feet <07272
+regel > behind <00310 +>achar > him ?
see 2KI 007 002 Then a lord <07991 +shaliysh > on <05921 +
whose <00834 +>aher > hand <03027 +yad > the king <04428 +melek
> leaned <08172 +sha answered <06030 + the man
<00376 +>iysh > of God <00430 +>elohiym > , and said <00559
+>amar > , Behold <02009 +hinneh > , [ if ] the LORD <03068
+Y@hovah > would make <06213 + windows <00699 +>arubbah >
in heaven <08064 +shamayim > , might this <02088 +zeh > thing
<01697 +dabar > be ? And he said <00559 +>amar > , Behold <02009
+hinneh > , thou shalt {see} <07200 +ra>ah > [ it ] with thine
eyes <05869 + , but shalt not eat <00398 +>akal > thereof
.
see 2KI 007 013 And one <00259 +>echad > of his servants <05650
+ answered <06030 + and said <00559 +>amar > , Let
[ some ] take <03947 +laqach > , I pray <04994 +na> > thee ,
five <02568 +chamesh > of the horses <05483 +cuwc > that remain
<07604 +sha>ar > , which <00834 +>aher > are left <07604 +sha>ar
> in the city , ( behold , they [ are ] as all <03605 +kol > the
multitude <01995 +hamown > of Israel <03478 +Yisra>el > that are
left <07604 +sha>ar > in it : behold <02009 +hinneh > , [ I say
] , they [ are ] even as all <03605 +kol > the multitude <01995
+hamown > of the Israelites <03478 +Yisra>el > that are consumed
<08552 +tamam > : ) and let us send <07971 +shalach > and {see}
<07200 +ra>ah > .
see 2KI 007 014 They took <03947 +laqach > therefore two <08147
+sh@nayim > chariot <07393 +rekeb > horses <05483 +cuwc > ; and
the king <04428 +melek > sent <07971 +shalach > after <00310
+>achar > the host <04264 +machaneh > of the Syrians <00758
+>Aram > , saying <00559 +>amar > , Go <03212 +yalak > and {see}
<07200 +ra>ah > .
see 2KI 007 019 And that lord <07991 +shaliysh > answered <06030
+ the man <00376 +>iysh > of God <00430 +>elohiym > , and
said <00559 +>amar > , Now , behold <02009 +hinneh > , [ if ]
the LORD <03068 +Y@hovah > should make <06213 + windows
<00699 +>arubbah > in heaven <08064 +shamayim > , might such
<02088 +zeh > a thing <01697 +dabar > be ? And he said <00559
+>amar > , Behold <02009 +hinneh > , thou shalt {see} <07200
+ra>ah > it with thine eyes <05869 + , but shalt not eat