points , EC , 5:16<br>
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points , HEB , 4:15<br>
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points  Interlinear Index Study<br>
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points ECC 005 016 And this <02090 +zoh > also <01571 +gam > [ <br>
is ] a sore <02470 +chalah > evil <07451 +ra< > , [ that ] in <br>
all <03605 +kol > {points} <05980 +<ummah > as he came <00935 <br>
+bow> > , so <03651 +ken > shall he go <03212 +yalak > : and <br>
what <04100 +mah > profit <03504 +yithrown > hath he that hath <br>
laboured <05998 +<amal > for the wind <07307 +ruwach > ?<br>
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points HEB 004 015 For we have <2192 -echo -> not an high <0749 -<br>
archiereus -> priest <0749 -archiereus -> which cannot <1410 -<br>
dunamai -> be touched <4834 -sumpatheo -> with the feeling <4834 <br>
-sumpatheo -> of our infirmities <0769 -astheneia -> ; but was <br>
in all <3956 -pas -> {points} tempted <3985 -peirazo -> like <br>
<3665 -homoiotes -> as [ we are , yet ] without <5565 -choris -> <br>
sin <0266 -hamartia -> .<br>
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 points -5980 against , answerable , at , beside , hard , over , <br>
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 points 5980 -- \ummah -- (over) against, at, beside, hard by, <br>
in {points}.<br>
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 points ......... points tempted 3985 -peirazo-><br>
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 points 5980 ## <ummah {oom-maw'}; from 6004; conjunction, i.e. <br>
society; mostly adverb or preposition (with prepositional <br>
prefix), near, beside, along with: -- (over) against, at, beside,<br>
 hard by, in {points}.[ql<br>
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 points 005 016 Ecc                  /^{points /as he came , so <br>
shall he go : and what profit hath he that hath laboured for the <br>
wind ?<br>
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points 004 015 Heb                  /${points /tempted like as <br>
we are, yet without sin .<br>
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 points <ECC5 -16> And this also [is] a sore evil, [that] in all<br>
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{points} as he came, so shall he go: and what profit hath he that<br>
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hath laboured for the wind?<br>
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points <HEB4 -15> For we have not an high priest which cannot be<br>
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touched with the feeling of our infirmities; but was in all <br>
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tempted like as we are, yet] without sin.<br>
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