brothers' , NU , 36:11
mothers , 1TI , 1:9 , 1TI , 5:2
mothers , ISA , 49:23
mothers , JER , 16:3
mothers , LA , 2:12 , LA , 5:3
mothers , MR , 10:30
mothers' , LA , 2:12
others , 1CO , 9:2 , 1CO , 9:12 , 1CO , 9:27 , 1CO , 14:19
others , 1TH , 2:6 , 1TH , 4:13 , 1TH , 5:6
others , 1TI , 5:20
others , 2CO , 3:1 , 2CO , 8:8
others , 2TI , 2:2
others , AC , 2:13 , AC , 15:35 , AC , 17:32 , AC , 17:34 ,
AC , 28:9
others , DA , 7:19 , DA , 11:4
others , EC , 7:22
others , EPH , 2:3
others , EZE , 9:5 , EZE , 13:6 , EZE , 13:10
others , HEB , 9:25 , HEB , 11:35 , HEB , 11:36
others , ISA , 56:8
others , JER , 6:12 , JER , 8:10
others , JOB , 8:19 , JOB , 31:10 , JOB , 34:24 , JOB , 34:26
others , JOH , 7:12 , JOH , 7:41 , JOH , 9:9 , JOH , 9:16 ,
JOH , 10:21 , JOH , 12:29 , JOH , 18:34 , JOH , 19:18
others , JU , 1:23
others , LU , 5:29 , LU , 8:3 , LU , 8:10 , LU , 9:8 , LU ,
9:19 , LU , 11:16 , LU , 18:9 , LU , 20:16 , LU , 23:35 ,
LU , 24:1
others , MR , 6:15 , MR , 6:15 , MR , 8:28 , MR , 11:8 , MR ,
12:5 , MR , 12:9 , MR , 15:31
others , MT , 5:47 , MT , 15:30 , MT , 16:14 , MT , 20:3 ,
MT , 20:6 , MT , 21:8 , MT , 26:67 , MT , 27:42
others , PHP , 2:4
others , PR , 5:9
others , PS , 49:10
~~~~~~
See 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, she, it, etc.[ql. ***. ho. {See}
3739.[ql
accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- {accompany},
appear, bring, come, enter, fall out, go, grow, X light, X next,
pass, resort, be set.[ql
aforehand 4301 # prolambano {prol-am-ban'-o}; from 4253 and
2983; to take in advance, i.e. (literally) eat before others
have an opportunity; (figuratively) to anticipate, surprise: --
come {aforehand}, overtake, take before.[ql
allow 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- {allow}, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
answer 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- {answer},
bid, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
appear 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany,
{appear}, bring, come, enter, fall out, go, grow, X light, X
next, pass, resort, be set.[ql
aware 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be {aware} (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
aware 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be {aware}, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, {be} resolved, can speak, be sure, understand.
[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, {be} aware (of), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, be resolved, can speak, {be} sure, understand.
[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, {be} sure, tell, understand, wish, wot. Compare
3700.[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- {be} aware, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, {be}
set.[ql
be 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share with
others (objectively or subjectively): -- communicate, distribute,
{be} partaker.[ql
before 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983;
to take in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: -- come
aforehand, overtake, take {before}.[ql
behold 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, {behold}, X can (+ not tell), consider, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
bid 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer,
{bid}, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
bid 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer,
{bid}, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
bring 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
{bring} word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
bring 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
{bring}, come, enter, fall out, go, grow, X light, X next, pass,
resort, be set.[ql
call 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, {call}, command, grant, say (on), speak, tell.
Compare 3004.[ql
can 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, {can} speak, be
sure, understand.[ql
can 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
{can} (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
come 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983; to
take in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: -- {come}
aforehand, overtake, take before.[ql
come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, {come},
enter, fall out, go, grow, X light, X next, pass, resort, be
set.[ql
command 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, {command}, grant, say (on), speak, tell.
Compare 3004.[ql
communicate 2841 # koinoneo {koy-no-neh'-o}; from 2844; to
share with others (objectively or subjectively): --
{communicate}, distribute, be partaker.[ql
consider 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), {consider}, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
distribute 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share
with others (objectively or subjectively): -- communicate,
{distribute}, be partaker.[ql
fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, {fall} out, go, grow, X light, X next, pass, resort, be
set.[ql
feel 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), {feel},
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, {go}, grow, X light, X next, pass, resort, be
set.[ql
grant 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, {grant}, say (on), speak, tell.
Compare 3004.[ql
grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, {grow}, X light, X next, pass, resort, be
set.[ql
have 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
({have}) know(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql
have 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, ({have}) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
he 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, {he}, she, it, etc.[ql. ***. ho. See
3739.[ql
ho 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, she, it, etc.[ql. ***. {ho}. See
3739.[ql
it 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, she, {it}, etc.[ql. ***. ho. See
3739.[ql
know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) {know}(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql
know 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) {know}(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
light 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X {light}, X next, pass,
resort, be set.[ql
look 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), {look} (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
mothers 3389 # metraloias {may-tral-o'-as}; from 3384 and the
base of 257; a mother-thresher, i.e. matricide: -- murderer of
{mothers}.[ql
next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X {next}, pass, resort, be
set.[ql
not 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ {not} tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
of 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware ({of}), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
on 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look ({on}),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
on 2036 # epo {ep'o}; a primary verb (used only in the definite
past tense, the others being borrowed from 2046, 4483, and 5346);
to speak or say (by word or writing): -- answer, bid, bring
word, call, command, grant, say ({on}), speak, tell. Compare
3004.[ql
one 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, {one}, he, she, it, etc.[ql. ***. ho. See
3739.[ql
out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall {out}, go, grow, X light, X next, pass, resort, be
set.[ql
overtake 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983;
to take in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: -- come
aforehand, {overtake}, take before.[ql
partaker 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share
with others (objectively or subjectively): -- communicate,
distribute, be {partaker}.[ql
pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, {pass}, resort, be
set.[ql
perceived 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), {perceived}, be resolved, can speak, be
sure, understand.[ql
perceive 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), {perceive}, see, be sure, tell, understand, wish,
wot. Compare 3700.[ql
proud 5244 # huperephanos {hoop-er-ay'-fan-os}; from 5228 and
5316; appearing above others (conspicuous), i.e. (figuratively)
haughty: -- {proud}.[ql ***. huperlian. See 5228 and 3029.[ql
resolved 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be {resolved}, can speak, be
sure, understand.[ql
resort 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X light, X next, pass,
{resort}, be set.[ql
say 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, {say} (on), speak, tell.
Compare 3004.[ql
see 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, {see}, be sure, tell, understand, wish, wot. Compare
3700.[ql
set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be
{set}.[ql
she 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, {she}, it, etc.[ql. ***. ho. See
3739.[ql
speak 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, say (on), {speak}, tell.
Compare 3004.[ql
speak 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can {speak}, be
sure, understand.[ql
sure 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be
{sure}, understand.[ql
sure 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be {sure}, tell, understand, wish, wot. Compare
3700.[ql
take 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983; to
take in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: -- come
aforehand, overtake, {take} before.[ql
tell 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, say (on), speak, {tell}.
Compare 3004.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, {tell}, understand, wish, wot. Compare
3700.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not {tell}), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
that 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, {that}, one, he, she, it, etc.[ql. ***. ho. See
3739.[ql
the 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- {the}, this, that, one, he, she, it, etc.[ql. ***. ho. See
3739.[ql
this 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, {this}, that, one, he, she, it, etc.[ql. ***. ho. See
3739.[ql
understand 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
{understand}.[ql
understand 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), perceive, see, be sure, tell, {understand}, wish,
wot. Compare 3700.[ql
wish 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, {wish}, wot. Compare
3700.[ql
word 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring {word}, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
wot 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, {wot}. Compare
3700.[ql
~~~~~~
others Interlinear Index Study
others JOB 008 019 Behold <02005 +hen > , this <01931 +huw> > [
is ] the joy <04885 +masows > of his way <01870 +derek > , and
out of the earth <06083 + shall {others} <00312 +>acher
> grow <06779 +tsamach > .
others JOB 031 010 [ Then ] let my wife <00802 +>ishshah > grind
<02912 +tachan > unto another <00312 +>acher > , and let
{others} <00312 +>acher > bow <03766 +kara< > down <03766 +kara<
> upon her .
others JOB 034 024 He shall break <07489 +ra in pieces
mighty <03524 +kabbiyr > men without <03808 +lo> > number <02714
+cheqer > , and set <05975 + {others} <00312 +>acher > in
their stead <08478 +tachath > .
others JOB 034 026 He striketh <05606 +caphaq > them as wicked
<07563 +rasha< > men in the open <04725 +maqowm > sight <07200
+ra>ah > of {others} ;
others PSA 049 010 For he seeth <07200 +ra>ah > [ that ] wise
<02450 +chakam > men die <04191 +muwth > , likewise the fool
<03684 +k@ciyl > and the brutish <01197 +ba person perish
<6> , and leave <05800 + their wealth <02428 +chayil > to
{others} <00312 +>acher > .
others PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan >
thine honour <01935 +howd > unto {others} <00312 +>acher > , and
thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :
others ECC 007 022 For oftentimes also <01571 +gam > thine own
heart <03820 +leb > knoweth <3045yada< > that thou thyself
<00859 +>attah > likewise <01571 +gam > hast cursed <07043
+qalal > {others} <00312 +>acher > .
others ISA 056 008 The Lord <00136 +>Adonay > GOD <03069
+Y@hovih > which gathereth <06908 +qabats > the outcasts <01760
+dachah > of Israel <03478 +Yisra>el > saith <05002 +n@>um > ,
Yet <05750 + will I gather <06908 +qabats > [ {others} ]
to him , beside those that are gathered <06908 +qabats > unto
him .
others JER 006 012 And their houses <01004 +bayith > shall be
turned <05437 +cabab > unto {others} <00312 +>acher > , [ with
their ] fields <07704 +sadeh > and wives <00802 +>ishshah >
together <03162 +yachad > : for I will stretch <05186 +natah >
out my hand <03027 +yad > upon the inhabitants <03427 +yashab >
of the land <00776 +>erets > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > .
others JER 008 010 Therefore <03651 +ken > will I give <05414
+nathan > their wives <00802 +>ishshah > unto {others} <00312
+>acher > , [ and ] their fields <07704 +sadeh > to them that
shall inherit <03423 +yarash > [ them ] : for every <03605 +kol
> one from the least <06996 +qatan > even unto the greatest
<01419 +gadowl > is given to covetousness <01215 +betsa< > ,
from the prophet <05030 +nabiy> > even unto the priest <03548
+kohen > every <03605 +kol > one dealeth <06213 + falsely
<08267 +sheqer > .
others EZE 009 005 . And to the {others} <00428 +>el - leh > he
said <00559 +>amar > in mine hearing <00241 +>ozen > , Go <05674
+ ye after <00310 +>achar > him through the city <05892
+ , and smite <05221 +nakah > : let not your eye <05869
+ spare <02347 +chuwc > , neither <00408 +>al > have ye
pity <02550 +chamal > :
others EZE 013 006 They have seen <02372 +chazah > vanity <07723
+shav> > and lying <03577 +kazab > divination <07081 +qecem > ,
saying <00559 +>amar > , The LORD <03068 +Y@hovah > saith <05002
+n@>um > : and the LORD <03068 +Y@hovah > hath not sent <07971
+shalach > them : and they have made [ {others} ] to hope <03176
+yachal > that they would confirm <06965 +quwm > the word <01697
+dabar > .
others EZE 013 010 . Because <03282 +ya , even because
<03282 +ya they have seduced <02937 +ta my people
<05971 + , saying <00559 +>amar > , Peace <07965 +shalowm >
; and [ there was ] no <00369 +>ayin > peace <07965 +shalowm > ;
and one built <01129 +banah > up a wall <02434 +chayits > , and ,
lo <02009 +hinneh > , {others} daubed <02902 +tuwach > it with
untempered <08602 +taphel > [ morter ] :
others DAN 007 019 Then <00116 +>edayin > I would <06634 +ts@ba>
> know <03046 +y@da< > the truth <03321 +y@tseb > of the fourth
<07244 +r@biy beast <02423 +cheyva> > , which <01768 +diy >
was diverse <08133 +sh@na> > from all <03606 +kol > the {others}
, exceeding <03493 +yattiyr > dreadful <01763 +d@chal > , whose
<01768 +diy > teeth <08128 +shen > [ were of ] iron <06523
+parzel > , and his nails <02953 +t@phar > [ of ] brass <05174
+n@chash > ; [ which ] devoured <00399 +>akal > , brake <01855
+d@qaq > in pieces , and stamped <07512 +r@phac > the residue
<07606 +sh@>ar > with his feet <07271 +r@gal > ;
others DAN 011 004 And when he shall stand <05975 + up ,
his kingdom <04438 +malkuwth > shall be broken <07665 +shabar > ,
and shall be divided <02673 +chatsah > toward the four <00702
+>arba< > winds <07307 +ruwach > of heaven <08064 +shamayim > ;
and not to his posterity <00319 +>achariyth > , nor <03808 +lo>
> according to his dominion <04915 +moshel > which <00834 +>aher
> he ruled <04910 +mashal > : for his kingdom <04438 +malkuwth >
shall be plucked <05428 +nathash > up , even for {others} <00312
+>acher > beside <00905 +bad > those <00428 +>el - leh > .
others MAT 005 047 And if <1437 -ean -> ye salute <0782 -
aspazomai -> your <5216 -humon -> brethren <0080 -adephos ->
only <3440 -monon -> , what <5101 -tis -> do <4160 -poieo -> ye
more <4053 -perissos -> [ than {others} ] ? do <4160 -poieo ->
not even <2532 -kai -> the publicans <5052 -telesphoreo -> so
<3779 -houto -> ?
others MAT 015 030 And great <4183 -polus -> multitudes <3793 -
ochlos -> came <4334 -proserchomai -> unto him , having <2192 -
echo -> with them [ those that were ] lame <5560 -cholos -> ,
blind <5185 -tuphlos -> , dumb <2974 -kophos -> , maimed <2948 -
kullos -> , and many <4183 -polus -> {others} <2087 -heteros -> ,
and cast <4496 -rhipto -> them down <4496 -rhipto -> at <3844 -
para -> Jesus <2424 -Iesous -> feet <4228 -pous -> ; and he
healed <2323 -therapeuo -> them :
others MAT 016 014 And they said <2036 -epo -> , Some <3588 -ho -
> [ say that thou art ] John <2491 -Ioannes -> the Baptist <0910
-Baptistes -> : some <3588 -ho -> , Elias <2243 -Helias -> ; and
{others} <2087 -heteros -> , Jeremias <2408 -Hieremias -> , or
<2228 -e -> one <1520 -heis -> of the prophets <4396 -prophetes -
> .
others MAT 020 003 And he went <1821 -exapostello -> out about
<4012 -peri -> the third <5154 -tritos -> hour <5610 -hora -> ,
and saw <1492 -eido -> {others} <0243 -allos -> standing <2476 -
histemi -> idle <0692 -argos -> in the marketplace <0058 -agora -
> ,
others MAT 020 006 And about <4012 -peri -> the eleventh <1734 -
hendekatos -> hour <5610 -hora -> he went <1831 -exerchomai ->
out , and found <2147 -heurisko -> {others} <0243 -allos ->
standing <2476 -histemi -> idle <0692 -argos -> , and saith
<3004 -lego -> unto them , Why <5101 -tis -> stand <2476 -
histemi -> ye here all <3650 -holos -> the day <2250 -hemera ->
idle <0692 -argos -> ?
others MAT 021 008 And a very <4118 -pleistos -> great <4118 -
pleistos -> multitude <3793 -ochlos -> spread <4766 -stronnumi -
> their garments <2440 -himation -> in the way <3598 -hodos -> ;
{others} <0243 -allos -> cut <2875 -kopto -> down <2875 -kopto -
> branches <2798 -klados -> from the trees <1186 -dendron -> ,
and strawed <4766 -stronnumi -> [ them ] in the way <3598 -hodos
-> .
others MAT 026 067 Then <5119 -tote -> did they spit <1716 -
emptuo -> in his face <4383 -prosopon -> , and buffeted <2852 -
kolaphizo -> him ; and {others} <3588 -ho -> smote <4474 -
rhapizo -> [ him ] with the palms <4474 -rhapizo -> of their
hands ,
others MAT 027 042 He saved <4982 -sozo -> {others} <0243 -allos
-> ; himself <1438 -heautou -> he cannot <1410 -dunamai -> save
<4982 -sozo -> . If <1487 -ei -> he be the King <0935 -basileus -
> of Israel <2474 -Israel -> , let him now <3568 -nun -> come
<2597 -katabaino -> down <2597 -katabaino -> from the cross
<4716 -stauros -> , and we will believe <4100 -pisteuo -> him .
others MAR 006 015 Others <0243 -allos -> said <3004 -lego -> ,
That it is Elias <2243 -Helias -> . And {others} <0243 -allos ->
said <3004 -lego -> , That it is a prophet <4396 -prophetes -> ,
or <2228 -e -> as one <1520 -heis -> of the prophets <4396 -
prophetes -> .
Others MAR 006 015 {Others} <0243 -allos -> said <3004 -lego -> ,
That it is Elias <2243 -Helias -> . And others <0243 -allos ->
said <3004 -lego -> , That it is a prophet <4396 -prophetes -> ,
or <2228 -e -> as one <1520 -heis -> of the prophets <4396 -
prophetes -> .
others MAR 008 028 And they answered <0611 -apokrinomai -> ,
John <2491 -Ioannes -> the Baptist <0910 -Baptistes -> : but
some <0243 -allos -> [ say ] , Elias <2243 -Helias -> ; and
{others} <0243 -allos -> , One <1520 -heis -> of the prophets
<4396 -prophetes -> .
others MAR 011 008 And many <4183 -polus -> spread <4766 -
stronnumi -> their garments <2440 -himation -> in the way <3598 -
hodos -> : and {others} <0243 -allos -> cut <2875 -kopto -> down
<2875 -kopto -> branches <4746 -stoibas -> off <1537 -ek -> the
trees <1186 -dendron -> , and strawed <4766 -stronnumi -> [ them
] in the way <3598 -hodos -> .
others MAR 012 005 And again <3825 -palin -> he sent <0649 -
apostello -> another <0243 -allos -> ; and him they killed <0615
-apokteino -> , and many <4183 -polus -> {others} <0243 -allos -
> ; beating <1194 -dero -> some <3588 -ho -> , and killing <0615
-apokteino -> some <3588 -ho -> .
others MAR 012 009 What <5101 -tis -> shall therefore <3767 -oun
-> the lord <2962 -kurios -> of the vineyard <0290 -ampelon ->
do <4160 -poieo -> ? he will come <2064 -erchomai -> and destroy
<0622 -apollumi -> the husbandmen <1092 -georgos -> , and will
give <1325 -didomi -> the vineyard <0290 -ampelon -> unto
{others} <0243 -allos -> .
others MAR 015 031 Likewise <3668 -homoios -> also <2532 -kai ->
the chief <0749 -archiereus -> priests <0749 -archiereus ->
mocking <1702 -empaizo -> said <3004 -lego -> among <4314 -pros -
> themselves <0240 -allelon -> with the scribes <1122 -
grammateus -> , He saved <4982 -sozo -> {others} <0243 -allos ->
; himself <1438 -heautou -> he cannot <1410 -dunamai -> save
<4982 -sozo -> .
others LUK 005 029 And Levi 3018 -Leuis - made 4160 -poieo - him
a great 3173 -megas - feast 1403 -doche - in his own house 3614 -
oikia - : and there was a great 4183 -polus - company 3793 -
ochlos - of publicans 5052 -telesphoreo - and of {others} LUK
0243 -allos - that sat 2621 -katakeimai - down 2621 -katakeimai -
with them .
others LUK 008 003 And Joanna 2489 -Ioanna - the wife 1135 -gune
- of Chuza 5529 -Chouzas - Herod s 2264 -Herodes - steward 2012 -
epitropos - , and Susanna 4677 -Sousanna - , and many 4183 -
polus - {others} 2087 -heteros - , which 3748 -hostis -
ministered 1247 -diakoneo - unto him of their substance 5224 -
huparchonta - .
others LUK 008 010 And he said 2036 -epo - , Unto you it is
given 1325 -didomi - to know 1097 -ginosko - the mysteries 3466 -
musterion - of the kingdom 0932 -basileia - of God 2316 -theos -
: but to {others} 3062 -loipoy - in parables 3850 -parabole - ;
that seeing LUK 0991 -blepo - they might not see LUK 0991 -blepo
- , and hearing LUK 0191 -akouo - they might not understand 4920
-suniemi - .
others LUK 009 008 And of some 5100 -tis - , that Elias 2243 -
Helias - had appeared 5316 -phaino - ; and of {others} LUK 0243 -
allos - , that one 1520 -heis - of the old LUK 0744 -archaios -
prophets 4396 -prophetes - was risen 0450 -anistemi - again LUK
0450 -anistemi - .
others LUK 009 019 They answering LUK 0611 -apokrinomai - said
2036 -epo - , John 2491 -Ioannes - the Baptist LUK 0910 -
Baptistes - ; but some LUK 0243 -allos - [ say 2036 -epo - ] ,
Elias 2243 -Helias - ; and {others} LUK 0243 -allos - [ say ] ,
that one 5100 -tis - of the old LUK 0744 -archaios - prophets
4396 -prophetes - is risen LUK 0450 -anistemi - again LUK 0450 -
anistemi - .
others LUK 011 016 And {others} 2087 -heteros - , tempting 3985 -
peirazo - [ him ] , sought 2212 -zeteo - of him a sign 4592 -
semeion - from heaven 3772 -ouranos - .
others LUK 018 009 . And he spake 2036 -epo - this 5026 -taute -
parable 3850 -parabole - unto certain 5100 -tis - which 3588 -ho
- trusted 3982 -peitho - in themselves 1438 -heautou - that they
were righteous 1342 -dikaios - , and despised 1848 -exoutheneo -
{others} 3062 -loipoy - :
others LUK 020 016 He shall come 2064 -erchomai - and destroy
LUK 0622 -apollumi - these 5128 -toutous - husbandmen 1092 -
georgos - , and shall give 1325 -didomi - the vineyard LUK 0290 -
ampelon - to {others} LUK 0243 -allos - . And when they heard
LUK 0191 -akouo - [ it ] , they said 2036 -epo - , God 1096 -
ginomai - forbid 1096 -ginomai - .
others LUK 023 035 And the people 2992 -laos - stood 2476 -
histemi - beholding 2334 -theoreo - . And the rulers LUK 0758 -
archon - also 2532 -kai - with them derided 1592 -ekmukterizo -
[ him ] , saying 3004 -lego - , He saved 4982 -sozo - {others}
LUK 0243 -allos - ; let him save 4982 -sozo - himself 1438 -
heautou - , if 1487 -ei - he be Christ 5547 -Christos - , the
chosen 1588 -eklektos - of God 2316 -theos - .
others LUK 024 001 . Now 2532 -kai - upon the first 3391 -mia -
[ day ] of the week 4521 -sabbaton - , very early 3722 -orthros -
in the morning , they came 2064 -erchomai - unto the sepulchre
3418 -mnema - , bringing 5342 -phero - the spices LUK 0759 - "
aroma " - which 3739 -hos - they had prepared 2090 -hetoimazo - ,
and certain [ {others} ] with them .
others JOH 007 012 And there was much <4183 -polus -> murmuring
<1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos -
> concerning <4012 -peri -> him : for some <3588 -ho -> said
<3004 -lego -> , He is a good <0018 -agathos -> man : {others}
<0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; but he
deceiveth <4105 -planao -> the people <3793 -ochlos -> .
Others JOH 007 041 {Others} <0243 -allos -> said <3004 -lego -> ,
This <3778 -houtos -> is the Christ <5547 -Christos -> . But
some <0243 -allos -> said <3004 -lego -> , Shall Christ <5547 -
Christos -> come <2064 -erchomai -> out of Galilee <1056 -
Galilaia -> ?
others JOH 009 009 Some <0243 -allos -> said <3004 -lego -> ,
This <3778 -houtos -> is he : {others} <0243 -allos -> [ said ] ,
He is like <3664 -homoios -> him : [ but ] he said <3004 -lego -
> , I am <1510 -eimi -> [ he ] .
Others JOH 009 016 Therefore <3767 -oun -> said <3004 -lego ->
some <5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This
<3778 -houtos -> man <0444 -anthropos -> is not of God <2316 -
theos -> , because <3754 -hoti -> he keepeth <5083 -tereo -> not
the sabbath <4521 -sabbaton -> day . {Others} <0243 -allos ->
said <3004 -lego -> , How <4459 -pos -> can <1410 -dunamai -> a
man <0444 -anthropos -> that is a sinner <0268 -hamartolos -> do
<4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion -
> ? And there was a division <4978 -schisma -> among <1722 -en -
> them .
Others JOH 010 021 {Others} <0243 -allos -> said <3004 -lego -> ,
These <5023 -tauta -> are not the words <4487 -rhema -> of him
that hath a devil <1139 -daimonizomai -> . Can <1410 -dunamai ->
a devil <1140 -daimonion -> open <0455 -anoigo -> the eyes <3788
-ophthalmos -> of the blind <5185 -tuphlos -> ?
others JOH 012 029 The people <3793 -ochlos -> therefore <3767 -
oun -> , that stood <2476 -histemi -> by , and heard <0191 -
akouo -> [ it ] , said <3004 -lego -> that it thundered <1096 -
ginomai -> : {others} <0243 -allos -> said <3004 -lego -> , An
angel <0032 -aggelos -> spake <2980 -laleo -> to him .
others JOH 018 034 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> him , Sayest <3004 -lego -> thou this <5124 -
touto -> thing of thyself <1438 -heautou -> , or <2228 -e -> did
{others} <0243 -allos -> tell <2036 -epo -> it thee of me ?
Others ACT 002 013 {Others} <2087 -heteros -> mocking <5512 -
chleuazo -> said <3004 -lego -> , These men are full <3325 -
mestoo -> of new <1098 -gleukos -> wine <1098 -gleukos -> .
others ACT 015 035 Paul <3972 -Paulos -> also <1161 -de -> and
Barnabas <0921 -Barnabas -> continued <1304 -diatribo -> in
Antioch <0490 -Antiocheia -> , teaching <1321 -didasko -> and
preaching <2097 -euaggelizo -> the word <3056 -logos -> of the
Lord <2962 -kurios -> , with many <4183 -polus -> {others} <2087
-heteros -> also <2532 -kai -> .
others ACT 017 032 . And when they heard <0191 -akouo -> of the
resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,
some <3588 -ho -> mocked <5512 -chleuazo -> : and {others} <3588
-ho -> said <2036 -epo -> , We will hear <0191 -akouo -> thee
again <3825 -palin -> of this <5127 -toutou -> [ matter ] .
others ACT 017 034 Howbeit certain <5100 -tis -> men <0435 -aner
-> clave <2853 -kollao -> unto him , and believed <4100 -pisteuo
-> : among <1722 -en -> the which <3739 -hos -> [ was ]
Dionysius <1354 -Dionusios -> the Areopagite <0698 -Areopagites -
> , and a woman <1135 -gune -> named <3686 -onoma -> Damaris
<1152 -Damaris -> , and {others} <2087 -heteros -> with them .
others ACT 028 009 So <3767 -oun -> when this <5127 -toutou ->
was done <1096 -ginomai -> , {others} <3062 -loipoy -> also
<2532 -kai -> , which <3588 -ho -> had <2192 -echo -> diseases
<0769 -astheneia -> in the island <3520 -nesos -> , came <4334 -
proserchomai -> , and were healed <2323 -therapeuo -> :
others 1CO 009 002 If <1487 -ei -> I be not an apostle <0652 -
apostolos -> unto {others} <0243 -allos -> , yet <0235 -alla ->
doubtless <1065 -ge -> I am <1510 -eimi -> to you : for the seal
<4973 -sphragis -> of mine <1699 -emos -> apostleship <0651 -
apostole -> are ye in the Lord <2962 -kurios -> .
others 1CO 009 012 If <1487 -ei -> {others} <0243 -allos -> be
partakers <3348 -metecho -> of [ this <3588 -ho -> ] power <1849
-exousia -> over you , [ are ] not we rather <3123 -mallon -> ?
Nevertheless <0235 -alla -> we have not used <5530 -chraomai ->
this <5026 -taute -> power <1849 -exousia -> ; but suffer <4722 -
stego -> all <3956 -pas -> things , lest <3361 -me -> we should
hinder <1325 -didomi -> the gospel <2098 -euaggelion -> of
Christ <5547 -Christos -> .
others 1CO 009 027 But I keep <5299 -hupopiazo -> under <5299 -
hupopiazo -> my body <4983 -soma -> , and bring <1396 -
doulagogeo -> [ it ] into subjection <1396 -doulagogeo -> : lest
<3381 -mepos -> that by any <3381 -mepos -> means <4458 - -pos -
> , when I have preached <2784 -kerusso -> to {others} <0243 -
allos -> , I myself should be a castaway <0096 -adokimos -> .
others 1CO 014 019 Yet <0235 -alla -> in the church <1577 -
ekklesia -> I had rather <2309 -thelo -> speak <2980 -laleo ->
five <4002 -pente -> words <3056 -logos -> with my understanding
<3563 -nous -> , that [ by my voice ] I might teach <2727 -
katecheo -> {others} <0243 -allos -> also <2532 -kai -> , than
<2228 -e -> ten <3463 -murioi -> thousand <3463 -murioi -> words
<3056 -logos -> in an [ unknown ] tongue <1100 -glossa -> .
others 2CO 003 001 . Do we begin <0756 -archomai -> again <3825 -
palin -> to commend <4921 -sunistao -> ourselves <1438 -heautou -
> ? or <3361 -me -> need <5535 -chreizo -> we , as some <5100 -
tis -> [ {others} ] , epistles <1992 -epistole -> of
commendation <4956 -sustatikos -> to you , or <2228 -e -> [
letters ] of commendation <4956 -sustatikos -> from you ?
others 2CO 008 008 I speak <3004 -lego -> not by commandment
<2003 -epitage -> , but by occasion <1223 -dia -> of the
forwardness <4710 -spoude -> of {others} <2087 -heteros -> , and
to prove <1381 -dokimazo -> the sincerity <1103 -gnesios -> of
your <5212 -humeteros -> love <0026 -agape -> .
others EPH 002 003 Among <1722 -en -> whom <3739 -hos -> also
<2532 -kai -> we all <3956 -pas -> had our conversation <0390 -
anastrepho -> in times <4218 -pote -> past in the lusts <1939 -
epithumia -> of our flesh <4561 -sarx -> , fulfilling <4160 -
poieo -> the desires <2307 -thelema -> of the flesh <4561 -sarx -
> and of the mind <1271 -dianoia -> ; and were by nature <5449 -
phusis -> the children <5043 -teknon -> of wrath <3709 -orge -> ,
even <2532 -kai -> as {others} <3062 -loipoy -> .
others PHP 002 004 Look <4648 -skopeo -> not every <1538 -
hekastos -> man on his own <1438 -heautou -> things , but every
<1538 -hekastos -> man also <2532 -kai -> on the things of
{others} <2087 -heteros -> .
others 1TH 002 006 Nor <3777 -oute -> of men <0444 -anthropos ->
sought <2212 -zeteo -> we glory <1391 -doxa -> , neither <3777 -
oute -> of you , nor <3777 -oute -> [ yet ] of {others} <0243 -
allos -> , when we might <1410 -dunamai -> have been burdensome
<0922 -baros -> , as the apostles <0652 -apostolos -> of Christ
<5547 -Christos -> .
others 1TH 004 013 . But I would <2309 -thelo -> not have you to
be ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> ,
concerning <4012 -peri -> them which are asleep <2837 -koimao ->
, that ye sorrow <3076 -lupeo -> not , even <2532 -kai -> as
{others} <3062 -loipoy -> which <3588 -ho -> have <2192 -echo ->
no <3361 -me -> hope <1680 -elpis -> .
others 1TH 005 006 . Therefore <3767 -oun -> let us not sleep
<2518 -katheudo -> , as [ do ] {others} <3062 -loipoy -> ; but
let us watch <1127 -gregoreuo -> and be sober <3525 -nepho -> .
others 1TI 005 020 Them that sin <0264 -hamartano -> rebuke
<1651 -elegcho -> before <1799 -enopion -> all <3956 -pas -> ,
that {others} <3062 -loipoy -> also <2532 -kai -> may fear <2192
-echo -> .
others 2TI 002 002 And the things that thou hast heard <0191 -
akouo -> of me among <1223 -dia -> many <4183 -polus ->
witnesses <3144 -martus -> , the same <5023 -tauta -> commit
<3908 -paratithemi -> thou to faithful <4103 -pistos -> men
<0444 -anthropos -> , who <3748 -hostis -> shall be able <2425 -
hikanos -> to teach <1321 -didasko -> {others} <2087 -heteros ->
also <2532 -kai -> .
others HEB 009 025 Nor <3761 -oude -> yet that he should offer
<4374 -prosphero -> himself <1438 -heautou -> often <4178 -
pollakis -> , as the high <0749 -archiereus -> priest <0749 -
archiereus -> entereth <1535 -eite -> into <1519 -eis -> the
holy <0039 -hagion -> place every <2596 -kata -> year <1763 -
eniautos -> with blood <0129 -haima -> of {others} <0245 -
allotrios -> ;
others HEB 011 035 Women <1135 -gune -> received <2983 -lambano -
> their dead <3498 -nekros -> raised <0386 -anastasis -> to life
again <0386 -anastasis -> : and {others} <0243 -allos -> were
tortured <5178 -tumpanizo -> , not accepting <4327 -prosdechomai
-> deliverance <0629 -apolutrosis -> ; that they might obtain
<5177 -tugchano -> a better <2909 -kreitton -> resurrection
<0386 -anastasis -> :
others HEB 011 036 And {others} <2087 -heteros -> had <2983 -
lambano -> trial <3984 -peira -> of [ cruel ] mockings <1701 -
empaigmos -> and scourgings <3148 -mastix -> , yea <1161 -de -> ,
moreover <1161 -de -> of bonds <1199 -desmon -> and
imprisonment <5438 -phulake -> :
others JUDE 001 023 And {others} <3739 -hos -> save <4982 -sozo -
> with fear <5401 -phobos -> , pulling <0726 -harpazo -> [ them
] out of the fire <4442 -pur -> ; hating <3404 -miseo -> even
<2532 -kai -> the garment <5509 -chiton -> spotted <4695 -spiloo
-> by the flesh <4561 -sarx -> .
~~~~~~
be not an apostle unto others <1CO9 -:2 >
earth shall others grow
even as others which have no hope <1TH4 -:13 >
even for others beside tho
found others standing idle
if others be partakers <1CO9 -:12 >
lest thou give thine honour unto others
let others bow down upon her
might teach others also <1CO14 -:19 >
or did others tell it thee
others also
others also may fear <1TI5 -:20 >
others cut down branches from
others cut down branches off
others daubed it with untempered
others had trial
others he said
others mocking said
others said
others said
others said
others said
others said
others said
others said
others said
others save with fear
others smote
others were tortured
others with them
saw others standing idle
teach others also <2TI2 -:2 >
than others
their houses shall be turned unto others
their mothers
their queens thy nursing mothers
thou thyself likewise hast cursed others
two others with him
with many others also
- mothers , 0517 ,
* mothers , 3384 , 3389 ,
* others , 0243 , 0245 , 2087 , 3062 , 3588 , 3739 ,
- others , 0312 , 0428 ,
brothers NUM 036 011 For Mahlah <04244 +Machlah > , Tirzah
<08656 +Tirtsah > , and Hoglah <02295 +Choglah > , and
Milcah <04435 +Milkah > , and Noah <05146 +Noach > , the
daughters <01121 +ben > of Zelophehad <06765 +Ts@lophchad > ,
were married <00802 +>ishshah > unto their father s <01730
+dowd > {brothers} sons <01121 +ben > :
* mothers , 3384 meter , 3389 metraloias ,
* others , 0243 allos , 0245 allotrios , 2087 heteros , 3062
loipoy , 3588 ho , 3739 hos ,
~~~~~~
mothers -3384 mother, {mothers},
mothers -3389 {mothers}, murderers,
others -0243 another, more, one, other, {others}, otherwise,
some,
others -0245 aliens, another, man, other, {others}, strange,
stranger, strangers,
others -2087 another, else, next, one, other, {others}, strange,
others -3062 other, {others}, remain, remnant, residue, rest,
others -3588 another, any, much, {others}, some, such, then,
these, thine, this, those, what, whatsoever, when, whereby,
which, while, who, whose, whoso, whosoever, your,
others -3739 another, because, one, other, {others}, since, this,
what, whatsoever, when, whence, where, whereby, wherefore,
wherein, whereinto, whereof, whereon, whereto, whereunto,
whereupon, wherewith, which, while, whither, who, whom, whose,
whosoever,
~~~~~~
mothers -0517 dam , mother , {mothers} , parting ,
others -0312 another , following , man , next , other , {others}
, strange ,
others -0428 one , other , {others} , same , so , some , such ,
these , this , those , thus , which , who , whom ,
~~~~~~
brothers 2994 -- Y@bemeth -- {brother's} wife, sister in law.
mothers 3389 ** metraloias ** murderer of {mothers}.
others 7200 ra/ah -- -- advise self, appear, approve, behold, X
certainly, consider,discern, (make to) enjoy, have experience,
gaze, take heed, X indeed, Xjoyfully, lo, look (on, one another,
one on another, one upon another, out,up, upon), mark, meet, X
be near, perceive, present, provide, regard,(have) respect,
(fore-, cause to, let) see(-r, -m, one another), shew(self), X
sight of {others}, (e-)spy, stare, X surely, X think, view,
visions.
others 7923 shikkuliym -- -- to have after loss of {others}.
~~~~~~
mothers ......... and mothers 3384 -meter->
mothers ......... of mothers 3389 -metraloias->
mothers ......... women as mothers 3384 -meter->
others ......... and certain others with them .
others ......... and of others 0243 -allos->
others ......... and others 0243 -allos->
others ......... And others 0243 -allos->
others ......... And others 2087 -heteros->
others ......... and others 2087 -heteros->
others ......... and others 3588 -ho->
others ......... And others 3739 -hos->
others ......... as do others 3062 -loipoy->
others ......... as others 3062 -loipoy->
others ......... but to others 3062 -loipoy->
Others ......... day . Others 0243 -allos->
others ......... did others 0243 -allos->
others ......... him ; and others 3588 -ho->
others ......... is he : others 0243 -allos->
others ......... man : others 0243 -allos->
others ......... of others 0245 -allotrios->
others ......... of others 2087 -heteros->
others ......... on the things of others 2087 -heteros->
others ......... others , epistles 1992 -epistole->
others ......... others 0243 -allos->
Others ......... Others 0243 -allos->
others ......... others 2087 -heteros->
Others ......... Others 2087 -heteros->
others ......... others 3062 -loipoy->
others ......... than others ? do 4160 -poieo->
others ......... that others 3062 -loipoy->
others ......... to others 0243 -allos->
others ......... unto others 0243 -allos->
others ......... yet of others 0243 -allos->
~~~~~~
~~~~~~
mothers 3389 # metraloias {may-tral-o'-as}; from 3384 and the
base of 257; a mother-thresher, i.e. matricide: -- murderer of
{mothers}.[ql
others 0235 ## >azal {aw-zal'}; a primitive root; to go away,
hence, to disappear: -- fail, gad about, go to and fro [but in
Ezek. 27:19 the word is rendered by many "from Uzal," by
{others} "yarn"], be gone (spent). [ql
others 7200 ## ra>ah {raw-aw'}; a primitive root; to see,
literally or figuratively (in numerous applications, direct and
implied, transitive, intransitive and causative): -- advise self,
appear, approve, behold, X certainly, consider, discern, (make
to) enjoy, have experience, gaze, take heed, X indeed, X
joyfully, lo, look (on, one another, one on another, one upon
another, out, up, upon), mark, meet, X be near, perceive,
present, provide, regard, (have) respect, (fore-, cause to, let)
see(-r, -m, one another), shew (self), X sight of {others}, (e-
)spy, stare, X surely, X think, view, visions.[ql
others 7923 ## shikkuliym {shik-koo-leem'}; plural from 7921;
childlessness (by continued bereavements): -- to have after loss
of {others}.[ql
~~~~~~
brothers' 036 011 Num /^{brothers' /sons :
mothers 010 030 Mar /${mothers /and children ,
and lands , with persecutions ; and in the world to come eternal
life .
mothers 005 003 Lam /^{mothers /are as widows .
mothers 002 012 Lam /^{mothers /bosom .
mothers 001 009 ITi /${mothers /for manslayers ,
mothers 016 003 Jer /^{mothers /that bare them,
and concerning their fathers that begat them in this land ;
mothers 005 002 ITi /${mothers /the younger as
sisters , with all purity .
mothers 049 023 Isa /^{mothers /they shall bow
down to thee with their face toward the earth , and lick up the
dust of thy feet ; and thou shalt know that I am the LORD : for
they shall not be ashamed that wait for me.
mothers 002 012 Lam /^{mothers /Where is corn
and wine ? when they swooned as the wounded in the streets of
the city , when their soul was poured out into their mothers
bosom .
others 014 019 ICo /${others /also , than ten
thousand words in an unknown tongue .
others 028 009 Act /${others /also , which had
diseases in the island , came , and were healed :
others 002 002 IITi /${others /also .
others 015 035 Act /${others /also .
others 005 020 ITi /${others /also may fear .
others 015 030 Mat /${others /and cast them
down at Jesus feet ; and he healed them :
others 008 010 Jer /^{others /and their fields
to them that shall inherit them: for every one from the least
even unto the greatest is given to covetousness , from the
prophet even unto the priest every one dealeth falsely .
others 005 009 Pro /^{others /and thy years
unto the cruel :
others 008 008 IICo /${others /and to prove the
sincerity of your love .
others 020 016 Luk /${others /And when they
heard it, they said , God forbid .
others 009 012 ICo /${others /be partakers of
this power over you , are not we rather ? Nevertheless we have
not used this power ; but suffer all things , lest we should
hinder the gospel of Christ .
others 012 005 Mar /${others /beating some ,
and killing some .
others 011 004 Dan /^{others /beside those.
others 031 010 Job /^{others /bow down upon her.
others 005 006 ITh /${others /but let us watch
and be sober .
others 021 008 Mat /${others /cut down branches
from the trees , and strawed them in the way .
others 011 008 Mar /${others /cut down branches
off the trees , and strawed them in the way .
others 013 010 Eze /^{others /daubed it with
untempered morter:
others 005 047 Mat /${others /do not even the
publicans so ?
others 003 001 IICo /${others /epistles of
commendation to you , or letters of commendation from you ?
others 007 019 Dan /^{others /exceeding
dreadful , whose teeth were of iron , and his nails of brass ;
which devoured , brake in pieces , and stamped the residue with
his feet ;
others 008 019 Job /^{others /grow .
others 011 036 Heb /${others /had trial of
cruel mockings and scourgings , yea , moreover of bonds and
imprisonment :
others 009 005 Eze /^{others /he said in mine
hearing , Go ye after him through the city , and smite : let not
your eye spare , neither have ye pity :
others 015 031 Mar /${others /himself he cannot
save .
others 027 042 Mat /${others /himself he cannot
save . If he be the King of Israel , let him now come down from
the cross , and we will believe him .
others 009 027 ICo /${others /I myself should
be a castaway .
others 008 010 Luk /${others /in parables ;
that seeing they might not see , and hearing they might not
understand .
others 034 024 Job /^{others /in their stead.
others 016 014 Mat /${others /Jeremias , or one
of the prophets .
others 023 035 Luk /${others /let him save
himself , if he be Christ , the chosen of God .
Others 002 013 Act /${Others /mocking said ,
These men are full of new wine .
others 008 028 Mar /${others /One of the
prophets .
others 012 029 Joh /${others /said , An angel
spake to him .
Others 009 016 Joh /${Others /said , How can a
man that is a sinner do such miracles ? And there was a division
among them .
others 007 012 Joh /${others /said , Nay ; but
he deceiveth the people .
others 006 015 Mar /${others /said , That it is
a prophet , or as one of the prophets .
Others 006 015 Mar /${Others /said , That it is
Elias . And others said , That it is a prophet , or as one of
the prophets .
Others 010 021 Joh /${Others /said , These are
not the words of him that hath a devil . Can a devil open the
eyes of the blind ?
Others 007 041 Joh /${Others /said , This is
the Christ . But some said , Shall Christ come out of Galilee ?
others 017 032 Act /${others /said , We will
hear thee again of this matter.
others 009 009 Joh /${others /said, He is like
him : but he said , I am he.
others 001 023 Jud /${others /save with fear ,
pulling them out of the fire ; hating even the garment spotted
by the flesh .
others 009 019 Luk /${others /say, that one of
the old prophets is risen again .
others 026 067 Mat /${others /smote him with
the palms of their hands ,
others 020 006 Mat /${others /standing idle ,
and saith unto them , Why stand ye here all the day idle ?
others 020 003 Mat /${others /standing idle in
the marketplace ,
others 018 034 Joh /${others /tell it thee of
me ?
others 011 016 Luk /${others /tempting him,
sought of him a sign from heaven .
others 009 008 Luk /${others /that one of the
old prophets was risen again .
others 005 029 Luk /${others /that sat down
with them .
others 056 008 Isa /^{others /to him, beside
those that are gathered unto him.
others 013 006 Eze /^{others /to hope that they
would confirm the word .
others 011 035 Heb /${others /were tortured ,
not accepting deliverance ; that they might obtain a better
resurrection :
others 002 006 ITh /${others /when we might
have been burdensome , as the apostles of Christ .
others 004 013 ITh /${others /which have no
hope .
others 008 003 Luk /${others /which ministered
unto him of their substance .
others 006 012 Jer /^{others /with their fields
and wives together : for I will stretch out my hand upon the
inhabitants of the land , saith the LORD .
others 017 034 Act /${others /with them .
others 024 001 Luk /${others /with them .
others 009 002 ICo /${others /yet doubtless I
am to you : for the seal of mine apostleship are ye in the Lord .
~~~~~~
mothers 7 -
others 70 -
~~~~~~
others Behold, this [is] the joy of his way, and out
of
the earth shall {others} grow.
others Then] let my wife grind unto another, and let
{others} bow down upon her.
others He shall break in pieces mighty men without
number, and set {others} in their stead.
others He striketh them as wicked men in the open
sight
of {others};
others For he seeth [that] wise men die, likewise the
fool and the brutish person perish, and leave their wealth to
{others}.
others Lest thou give thine honour unto {others}, and
thy
years unto the cruel:
others For oftentimes also thine own heart knoweth
that
thou thyself likewise hast cursed {others}.
others The Lord GOD which gathereth the outcasts of
Israel saith, Yet will I gather [{others}] to him, beside those
that
are gathered unto him.
others And their houses shall be turned unto {others},
[with their] fields and wives together: for I will stretch out my
hand upon the inhabitants of the land, saith the LORD.
others Therefore will I give their wives unto
{others},
[and] their fields to them that shall inherit [them]: for every
one
from the least even unto the greatest is given to covetousness,
from
the prophet even unto the priest every one dealeth
falsely.
others And to the {others} he said in mine hearing, Go
ye
after him through the city, and smite: let not your eye spare,
neither have ye pity:
others They have seen vanity and lying divination,
saying, The LORD saith: and the LORD hath not sent them: and they
have made [{others}] to hope that they would confirm the word.
others Because, even because they have seduced my
people, saying, Peace; and [there was] no peace; and one built
up a
wall, and, lo, {others} daubed it with untempered [mortar]:
others Then I would know the truth of the fourth
beast,
which was diverse from all the {others}, exceeding dreadful,
whose
teeth [were of] iron, and his nails [of] brass; [which] devoured,
brake in pieces, and stamped the residue with his feet;
others And when he shall stand up, his kingdom shall
be
broken, and shall be divided toward the four winds of heaven; and
not to his posterity, nor according to his dominion which he
ruled:
for his kingdom shall be plucked up, even for {others}
beside those.
others And if ye salute your brethren only, what do ye
more [than {others}]? do not even the publicans so?
others And great multitudes came unto him, having
with
them [those that were] lame, blind, dumb, maimed, and many
{others},
and cast them down at Jesus' feet; and he healed them:
others And they said, Some [say that thou art] John
the
Baptist: some, Elias; and {others}, Jeremias, or one of the
prophets.
others And he went out about the third hour, and saw
{others} standing idle in the marketplace,
others And about the eleventh hour he went out, and
found
{others} standing idle, and saith unto them, Why stand ye here
all
the day idle?
others And a very great multitude spread their
garments
in the way; {others} cut down branches from the trees, and
strowed
[them] in the way.
others Then did they spit in his face, and buffeted
him;
and {others} smote [him] with the palms of their hands,
others He saved {others}; himself he cannot save. If
he
be the King of Israel, let him now come down from the cross, and
we
will believe him.
others Others said, That it is Elias. And {others}
said,
That it is a prophet, or as one of the prophets.
others {Others} said, That it is Elias. And others
said,
That it is a prophet, or as one of the prophets.
others And they answered, John the Baptist: but some
say], Elias; and {others}, One of the prophets.
others And many spread their garments in the way: and
{others} cut down branches off the trees, and strowed them] in
the
way.
others And again he sent another; and him they killed,
and many {others}; beating some, and killing some.
others What shall therefore the lord of the vineyard
do?
he will come and destroy the husbandmen, and will give the
vineyard
unto {others}.
others Likewise also the chief priests mocking said
among themselves with the scribes, He saved {others}; himself he
cannot save.
others And Levi made him a great feast in his own
house:
and there was a great company of publicans and of {others} that
sat
down with them.
others And Joanna the wife of Chuza Herod's steward,
and
Susanna, and many {others}, which ministered unto him of their
substance.
others And he said, Unto you it is given to know the
mysteries of the kingdom of God: but to {others} in parables;
that
seeing they might not see, and hearing they might not understand.
others And of some, that Elias had appeared; and of
{others}, that one of the old prophets was risen again.
others They answering said, John the Baptist; but some
say], Elias; and {others} say], that one of the old prophets is
risen again.
others And {others}, tempting him], sought of him a
sign
from heaven.
others And he spake this parable unto certain which
trusted in themselves that they were righteous, and despised
{others}:
others He shall come and destroy these husbandmen,
and
shall give the vineyard to {others}. And when they heard it],
they
said, God forbid.
others And the people stood beholding. And the rulers
also with them derided him], saying, He saved {others}; let him
save
himself, if he be Christ, the chosen of God.
others Now upon the first day] of the week, very
early in
the morning, they came unto the sepulchre, bringing the spices
which
they had prepared, and certain {others}] with them.
others And there was much murmuring among the people
concerning him: for some said, He is a good man: {others} said,
Nay;
but he deceiveth the people.
others {Others} said, This is the Christ. But some
said,
Shall Christ come out of Galilee?
others Some said, This is he: {others} said], He is
like
him: but] he said, I am he].
others Therefore said some of the Pharisees, This man
is
not of God, because he keepeth not the sabbath day. {Others}
said,
How can a man that is a sinner do such miracles? And there was a
division among them.
others {Others} said, These are not the words of him
that hath a devil. Can a devil open the eyes of the blind?
others The people therefore, that stood by, and heard
it], said that it thundered: {others} said, An angel spake to
him.
others Jesus answered him, Sayest thou this thing of
thyself, or did {others} tell it thee of me?
others Where they crucified him, and two {others}
with
him, on either side one, and Jesus in the midst.
others {Others} mocking said, These men are full of
new
wine.
others Paul also and Barnabas continued in Antioch,
teaching and preaching the word of the Lord, with many {others}
also.
others And when they heard of the resurrection of the
dead, some mocked: and {others} said, We will hear thee again of
this matter].
others Howbeit certain men clave unto him, and
believed:
among the which was] Dionysius the Areopagite, and a woman named
Damaris, and {others} with them.
others So when this was done, {others} also, which had
diseases in the island, came, and were healed:
others <1CO9 -2> If I be not an apostle unto {others}, yet
doubtless
I am to you: for the seal of mine apostleship are ye in the Lord.
others <1CO9 -12> If {others} be partakers of this] power over
you,
are] not we rather? Nevertheless we have not used this power; but
suffer all things, lest we should hinder the gospel of Christ.
others <1CO9 -27> But I keep under my body, and bring it] into
subjection: lest that by any means, when I have preached to
{others}, I myself should be a castaway.
others <1CO14 -19> Yet in the church I had rather speak five
words
with my understanding, that by my voice] I might teach {others}
also, than ten thousand words in an unknown] tongue.
others <2CO3 -1> Do we begin again to commend ourselves? or need
we,
as some {others}], epistles of commendation to you, or letters]
of
commendation from you?
others <2CO8 -8> I speak not by commandment, but by occasion of
the
forwardness of {others}, and to prove the sincerity of your love.
others Among whom also we all had our conversation in
times past in the lusts of our flesh, fulfilling the desires of
the
flesh and of the mind; and were by nature the children of wrath,
even as {others}.
others Look not every man on his own things, but every
man
also on the things of {others}.
others <1TH2 -6> Nor of men sought we glory, neither of you, nor
yet] of {others}, when we might have been burdensome, as the
apostles of Christ.
others <1TH4 -13> But I would not have you to be ignorant,
brethren,
concerning them which are asleep, that ye sorrow not, even as
{others} which have no hope.
others <1TH5 -6> Therefore let us not sleep, as do] {others}; but
let us watch and be sober.
others <1TI5 -20> Them that sin rebuke before all, that {others}
also may fear.
others <2TI2 -2> And the things that thou hast heard of me among
many witnesses, the same commit thou to faithful men, who shall
be
able to teach {others} also.
others Nor yet that he should offer himself often, as
the
high priest entereth into the holy place every year with blood of
{others};
others Women received their dead raised to life
again:
and {others} were tortured, not accepting deliverance; that they
might obtain a better resurrection:
others And {others} had trial of cruel] mockings and
scourgings, yea, moreover of bonds and imprisonment:
others And {others} save with fear, pulling them] out
of
the fire; hating even the garment spotted by the flesh.
~~~~~~