another ,
another , 1CH , 2:26 , 1CH , 16:20 , 1CH , 17:5 , 1CH , 24:5 ,
1CH , 26:12
another , 1CO , 3:4 , 1CO , 3:10 , 1CO , 4:6 , 1CO , 4:7 ,
1CO , 6:1 , 1CO , 6:7 , 1CO , 7:7 , 1CO , 10:29 , 1CO , 11:
21 , 1CO , 11:33 , 1CO , 12:8 , 1CO , 12:9 , 1CO , 12:9 ,
1CO , 12:10 , 1CO , 12:10 , 1CO , 12:10 , 1CO , 12:10 , 1CO ,
12:10 , 1CO , 12:25 , 1CO , 14:30 , 1CO , 15:39 , 1CO , 15:
39 , 1CO , 15:39 , 1CO , 15:40 , 1CO , 15:41 , 1CO , 15:41 ,
1CO , 15:41 , 1CO , 16:20
another , 1JO , 1:7 , 1JO , 3:11 , 1JO , 3:23 , 1JO , 4:7 ,
1JO , 4:11 , 1JO , 4:12
another , 1KI , 6:27 , 1KI , 7:8 , 1KI , 11:23 , 1KI , 13:10 ,
1KI , 14:5 , 1KI , 14:6 , 1KI , 18:6 , 1KI , 20:37 , 1KI ,
21:6 , 1KI , 22:20
another , 1PE , 1:22 , 1PE , 3:8 , 1PE , 4:9 , 1PE , 4:10 ,
1PE , 5:5 , 1PE , 5:14
another , 1SA , 2:25 , 1SA , 10:3 , 1SA , 10:3 , 1SA , 10:6 ,
1SA , 10:9 , 1SA , 10:11 , 1SA , 13:18 , 1SA , 13:18 , 1SA ,
14:16 , 1SA , 17:30 , 1SA , 18:7 , 1SA , 20:41 , 1SA , 20:
41 , 1SA , 21:11 , 1SA , 29:5
another , 1TH , 3:12 , 1TH , 4:9 , 1TH , 4:18 , 1TH , 5:11
another , 1TI , 5:21
another , 2CH , 18:19 , 2CH , 20:23 , 2CH , 25:17 , 2CH , 25:
21 , 2CH , 32:5
another , 2CO , 10:16 , 2CO , 11:4 , 2CO , 11:4 , 2CO , 11:4 ,
2CO , 13:12
another , 2JO , 1:5
another , 2KI , 1:11 , 2KI , 3:23 , 2KI , 7:3 , 2KI , 7:6 ,
2KI , 7:8 , 2KI , 7:9 , 2KI , 10:21 , 2KI , 14:8 , 2KI , 14:
11 , 2KI , 21:16
another , 2SA , 11:25 , 2SA , 18:20 , 2SA , 18:26 , 2SA , 18:
26
another , AC , 1:20 , AC , 2:7 , AC , 2:12 , AC , 7:18 , AC ,
7:26 , AC , 10:28 , AC , 12:17 , AC , 13:35 , AC , 17:7 ,
AC , 19:32 , AC , 19:38 , AC , 21:6 , AC , 21:34
another , AM , 4:7
another , COL , 3:9 , COL , 3:13 , COL , 3:13 , COL , 3:16
another , DA , 2:39 , DA , 2:39 , DA , 2:43 , DA , 5:6 , DA ,
5:17 , DA , 7:3 , DA , 7:5 , DA , 7:6 , DA , 7:8 , DA , 7:
24 , DA , 8:13
another , DE , 4:34 , DE , 20:5 , DE , 20:6 , DE , 20:7 , DE
, 21:15 , DE , 24:2 , DE , 25:11 , DE , 28:30 , DE , 28:32 ,
DE , 29:28
another , EC , 1:4 , EC , 4:10 , EC , 8:9
another , EPH , 4:2 , EPH , 4:25 , EPH , 4:32 , EPH , 4:32 ,
EPH , 5:21
another , ES , 1:7 , ES , 1:19 , ES , 4:14 , ES , 9:19 , ES ,
9:22
another , EX , 10:23 , EX , 16:15 , EX , 18:16 , EX , 21:10 ,
EX , 21:18 , EX , 22:5 , EX , 22:9 , EX , 25:20 , EX , 26:3
, EX , 26:3 , EX , 26:4 , EX , 26:5 , EX , 26:17 , EX , 26:
19 , EX , 26:21 , EX , 26:25 , EX , 36:10 , EX , 36:10 , EX
, 36:11 , EX , 36:12 , EX , 36:13 , EX , 36:22 , EX , 36:24 ,
EX , 36:26 , EX , 37:8 , EX , 37:9 , EX , 37:19
another , EZE , 1:9 , EZE , 1:11 , EZE , 3:13 , EZE , 4:8 ,
EZE , 4:17 , EZE , 10:9 , EZE , 10:9 , EZE , 12:3 , EZE , 15:
7 , EZE , 17:7 , EZE , 19:5 , EZE , 22:11 , EZE , 22:11 ,
EZE , 24:23 , EZE , 33:30 , EZE , 37:16 , EZE , 37:17 , EZE ,
40:13 , EZE , 40:26 , EZE , 40:49 , EZE , 41:6 , EZE , 41:
11 , EZE , 47:14
another , EZR , 4:21 , EZR , 9:11
another , GA , 1:6 , GA , 1:7 , GA , 5:13 , GA , 5:15 , GA ,
5:15 , GA , 5:26 , GA , 5:26 , GA , 6:4
another , GE , 4:25 , GE , 11:3 , GE , 15:10 , GE , 26:21 ,
GE , 26:22 , GE , 26:31 , GE , 29:19 , GE , 30:24 , GE , 31:
49 , GE , 37:9 , GE , 37:19 , GE , 42:1 , GE , 42:21 , GE ,
42:28 , GE , 43:7 , GE , 43:33
another , HEB , 3:13 , HEB , 4:8 , HEB , 5:6 , HEB , 7:11 ,
HEB , 7:13 , HEB , 7:15 , HEB , 10:24 , HEB , 10:25
another , HO , 3:3 , HO , 4:4
another , ISA , 3:5 , ISA , 6:3 , ISA , 13:8 , ISA , 28:10 ,
ISA , 42:8 , ISA , 44:5 , ISA , 44:5 , ISA , 48:11 , ISA ,
57:8 , ISA , 65:15 , ISA , 65:22 , ISA , 65:22 , ISA , 66:23
, ISA , 66:23
another , JAS , 2:25 , JAS , 4:11 , JAS , 4:12 , JAS , 5:9 ,
JAS , 5:16 , JAS , 5:16
another , JER , 3:1 , JER , 13:14 , JER , 18:4 , JER , 18:14 ,
JER , 22:26 , JER , 25:26 , JER , 36:28 , JER , 36:32 ,
JER , 46:16 , JER , 51:31 , JER , 51:31 , JER , 51:46
another , JG , 2:10 , JG , 6:29 , JG , 9:37 , JG , 10:18 ,
JG , 16:7 , JG , 16:11
another , JOB , 1:16 , JOB , 1:17 , JOB , 1:18 , JOB , 13:9 ,
JOB , 19:27 , JOB , 21:25 , JOB , 31:8 , JOB , 31:10 , JOB ,
41:16 , JOB , 41:17
another , JOE , 1:3 , JOE , 2:8
another , JOH , 4:33 , JOH , 4:37 , JOH , 5:7 , JOH , 5:32 ,
JOH , 5:43 , JOH , 5:44 , JOH , 13:22 , JOH , 13:34 , JOH ,
13:34 , JOH , 13:35 , JOH , 14:16 , JOH , 15:12 , JOH , 15:
17 , JOH , 18:15 , JOH , 19:37 , JOH , 21:18
another , LE , 7:10 , LE , 19:11 , LE , 20:10 , LE , 25:14 ,
LE , 25:17 , LE , 25:46 , LE , 26:37 , LE , 27:20
another , LU , 2:15 , LU , 6:6 , LU , 6:11 , LU , 7:8 , LU ,
7:19 , LU , 7:20 , LU , 7:32 , LU , 8:25 , LU , 9:56 , LU ,
9:59 , LU , 9:61 , LU , 12:1 , LU , 14:19 , LU , 14:20 , LU
, 14:31 , LU , 16:7 , LU , 16:12 , LU , 16:18 , LU , 19:20 ,
LU , 19:44 , LU , 20:11 , LU , 21:6 , LU , 22:58 , LU , 22:
59 , LU , 24:17 , LU , 24:32
another , MAL , 3:16
another , MR , 4:41 , MR , 9:10 , MR , 9:50 , MR , 10:11 ,
MR , 10:12 , MR , 12:4 , MR , 12:5 , MR , 13:2 , MR , 14:19 ,
MR , 14:58 , MR , 16:12
another , MT , 2:12 , MT , 8:9 , MT , 8:21 , MT , 10:23 , MT
, 11:3 , MT , 13:24 , MT , 13:31 , MT , 13:33 , MT , 19:9 ,
MT , 21:33 , MT , 21:35 , MT , 21:35 , MT , 22:5 , MT , 24:2
, MT , 24:10 , MT , 24:10 , MT , 25:15 , MT , 25:15 , MT ,
25:32 , MT , 26:71 , MT , 27:38
another , NA , 2:4
another , NE , 3:19 , NE , 3:21 , NE , 3:24 , NE , 3:27 , NE
, 3:30 , NE , 4:19 , NE , 9:3
another , NU , 5:19 , NU , 5:20 , NU , 5:29 , NU , 8:8 , NU ,
14:4 , NU , 14:24 , NU , 23:13 , NU , 23:27 , NU , 36:9
another , PR , 25:9 , PR , 27:2
another , PS , 16:4 , PS , 75:7 , PS , 105:13 , PS , 105:13 ,
PS , 109:8 , PS , 145:4
another , RE , 6:4 , RE , 6:4 , RE , 7:2 , RE , 8:3 , RE ,
10:1 , RE , 11:10 , RE , 12:3 , RE , 13:11 , RE , 14:6 , RE
, 14:8 , RE , 14:15 , RE , 14:17 , RE , 14:18 , RE , 15:1 ,
RE , 16:7 , RE , 18:1 , RE , 18:4 , RE , 20:12
another , RO , 1:27 , RO , 2:1 , RO , 2:15 , RO , 2:21 , RO ,
7:3 , RO , 7:3 , RO , 7:4 , RO , 7:23 , RO , 9:21 , RO ,
12:5 , RO , 12:10 , RO , 12:10 , RO , 12:16 , RO , 13:8 ,
RO , 13:8 , RO , 14:2 , RO , 14:4 , RO , 14:5 , RO , 14:5 ,
RO , 14:13 , RO , 14:19 , RO , 15:5 , RO , 15:7 , RO , 15:14
, RO , 15:20 , RO , 16:16
another , RU , 2:8 , RU , 3:14
another , SOS , 5:9 , SOS , 5:9
another , TIT , 3:3
another , ZEC , 2:3 , ZEC , 8:21 , ZEC , 11:9
another's , 1CO , 10:24
another's , EX , 21:35
another's , GA , 6:2
another's , GE , 11:7
another's , JOH , 13:14
brother , 1CH , 2:32 , 1CH , 2:42 , 1CH , 4:11 , 1CH , 6:39 ,
1CH , 7:16 , 1CH , 7:35 , 1CH , 8:39 , 1CH , 11:20 , 1CH ,
11:26 , 1CH , 11:38 , 1CH , 11:45 , 1CH , 19:11 , 1CH , 19:
15 , 1CH , 20:5 , 1CH , 20:7 , 1CH , 24:25 , 1CH , 26:22 ,
1CH , 27:7
brother , 1CO , 1:1 , 1CO , 5:11 , 1CO , 6:6 , 1CO , 6:6 ,
1CO , 7:12 , 1CO , 7:15 , 1CO , 8:11 , 1CO , 8:13 , 1CO , 8:
13 , 1CO , 16:12
brother , 1JO , 2:9 , 1JO , 2:10 , 1JO , 2:11 , 1JO , 3:10 ,
1JO , 3:12 , 1JO , 3:14 , 1JO , 3:15 , 1JO , 3:17 , 1JO , 4:
20 , 1JO , 4:20 , 1JO , 4:21 , 1JO , 5:16
brother , 1KI , 1:10 , 1KI , 2:7 , 1KI , 2:21 , 1KI , 2:22 ,
1KI , 9:13 , 1KI , 13:30 , 1KI , 20:32 , 1KI , 20:33
brother , 1PE , 5:12
brother , 1SA , 14:3 , 1SA , 17:28 , 1SA , 20:29 , 1SA , 26:6
brother , 1TH , 3:2 , 1TH , 4:6
brother , 2CH , 31:12 , 2CH , 31:13 , 2CH , 36:4 , 2CH , 36:4
, 2CH , 36:10
brother , 2CO , 1:1 , 2CO , 2:13 , 2CO , 8:18 , 2CO , 8:22 ,
2CO , 12:18
brother , 2KI , 24:17
brother , 2PE , 3:15
brother , 2SA , 1:26 , 2SA , 2:22 , 2SA , 2:27 , 2SA , 3:27 ,
2SA , 3:30 , 2SA , 3:30 , 2SA , 4:6 , 2SA , 4:9 , 2SA , 10:
10 , 2SA , 13:3 , 2SA , 13:4 , 2SA , 13:7 , 2SA , 13:8 ,
2SA , 13:10 , 2SA , 13:12 , 2SA , 13:20 , 2SA , 13:20 , 2SA ,
13:20 , 2SA , 13:20 , 2SA , 13:22 , 2SA , 13:26 , 2SA , 13:
32 , 2SA , 14:7 , 2SA , 14:7 , 2SA , 18:2 , 2SA , 20:9 ,
2SA , 20:10 , 2SA , 21:19 , 2SA , 21:21 , 2SA , 23:18 , 2SA ,
23:24
brother , 2TH , 3:6 , 2TH , 3:15
brother , AC , 1:13 , AC , 9:17 , AC , 12:2 , AC , 21:20 ,
AC , 22:13
brother , AM , 1:11
brother , COL , 1:1 , COL , 4:7 , COL , 4:9
brother , DE , 1:16 , DE , 13:6 , DE , 15:2 , DE , 15:3 , DE
, 15:7 , DE , 15:9 , DE , 15:11 , DE , 15:12 , DE , 17:15 ,
DE , 19:18 , DE , 19:19 , DE , 22:1 , DE , 22:2 , DE , 22:2 ,
DE , 23:7 , DE , 23:19 , DE , 23:20 , DE , 24:10 , DE , 25:
3 , DE , 25:5 , DE , 25:5 , DE , 25:6 , DE , 25:7 , DE , 25:
7 , DE , 25:7 , DE , 28:54 , DE , 32:50
brother , EC , 4:8
brother , EPH , 6:21
brother , EX , 4:14 , EX , 7:1 , EX , 7:2 , EX , 28:1 , EX ,
28:2 , EX , 28:4 , EX , 28:41 , EX , 32:27 , EX , 32:29
brother , EZE , 18:18 , EZE , 33:30 , EZE , 38:21 , EZE , 44:
24
brother , GA , 1:19
brother , GE , 4:2 , GE , 4:8 , GE , 4:8 , GE , 4:9 , GE , 9:
5 , GE , 10:21 , GE , 14:13 , GE , 14:13 , GE , 14:14 , GE ,
14:16 , GE , 20:5 , GE , 20:13 , GE , 20:16 , GE , 22:20 ,
GE , 22:21 , GE , 22:23 , GE , 24:15 , GE , 24:29 , GE , 24:
53 , GE , 24:55 , GE , 25:26 , GE , 27:6 , GE , 27:11 , GE ,
27:23 , GE , 27:30 , GE , 27:35 , GE , 27:40 , GE , 27:41 ,
GE , 27:42 , GE , 27:43 , GE , 28:2 , GE , 28:5 , GE , 29:
10 , GE , 29:10 , GE , 29:10 , GE , 29:12 , GE , 29:15 , GE
, 32:3 , GE , 32:6 , GE , 32:11 , GE , 32:13 , GE , 32:17 ,
GE , 33:3 , GE , 33:9 , GE , 35:1 , GE , 35:7 , GE , 36:6 ,
GE , 37:26 , GE , 37:27 , GE , 38:8 , GE , 38:9 , GE , 38:29
, GE , 38:30 , GE , 42:4 , GE , 42:15 , GE , 42:16 , GE ,
42:20 , GE , 42:21 , GE , 42:34 , GE , 42:34 , GE , 42:38 ,
GE , 43:3 , GE , 43:4 , GE , 43:5 , GE , 43:6 , GE , 43:7 ,
GE , 43:7 , GE , 43:13 , GE , 43:14 , GE , 43:29 , GE , 43:
29 , GE , 43:30 , GE , 44:19 , GE , 44:20 , GE , 44:23 , GE
, 44:26 , GE , 44:26 , GE , 45:4 , GE , 45:12 , GE , 45:14 ,
GE , 48:19
brother , HAG , 2:22
brother , HEB , 8:11 , HEB , 13:23
brother , HO , 12:3
brother , ISA , 3:6 , ISA , 9:19 , ISA , 19:2 , ISA , 41:6
brother , JAS , 1:9 , JAS , 2:15 , JAS , 4:11 , JAS , 4:11
brother , JER , 9:4 , JER , 9:4 , JER , 22:18 , JER , 23:35 ,
JER , 31:34 , JER , 34:9 , JER , 34:14 , JER , 34:17
brother , JG , 1:3 , JG , 1:13 , JG , 1:17 , JG , 3:9 , JG ,
9:3 , JG , 9:18 , JG , 9:21 , JG , 9:24 , JG , 20:23 , JG ,
20:28 , JG , 21:6
brother , JOB , 22:6 , JOB , 30:29
brother , JOH , 1:40 , JOH , 1:41 , JOH , 6:8 , JOH , 11:2 ,
JOH , 11:19 , JOH , 11:21 , JOH , 11:23 , JOH , 11:32
brother , JOS , 15:17
brother , JU , 1:1
brother , LE , 16:2 , LE , 18:14 , LE , 19:17 , LE , 21:2 ,
LE , 25:25 , LE , 25:25 , LE , 25:35 , LE , 25:36 , LE , 25:
39 , LE , 25:47
brother , LU , 3:1 , LU , 3:19 , LU , 6:14 , LU , 6:16 , LU ,
6:42 , LU , 6:42 , LU , 12:13 , LU , 15:27 , LU , 15:32 ,
LU , 17:3 , LU , 20:28 , LU , 20:28 , LU , 20:28
brother , MAL , 1:2 , MAL , 2:10
brother , MIC , 7:2
brother , MR , 1:16 , MR , 1:19 , MR , 3:17 , MR , 3:35 , MR
, 5:37 , MR , 6:3 , MR , 6:17 , MR , 12:19 , MR , 12:19 ,
MR , 12:19 , MR , 13:12 , MR , 13:12
brother , MT , 4:18 , MT , 4:21 , MT , 5:22 , MT , 5:22 , MT
, 5:23 , MT , 5:24 , MT , 7:4 , MT , 10:2 , MT , 10:2 , MT ,
10:21 , MT , 10:21 , MT , 12:50 , MT , 14:3 , MT , 17:1 ,
MT , 18:15 , MT , 18:15 , MT , 18:21 , MT , 18:35 , MT , 22:
24 , MT , 22:24 , MT , 22:25
brother , NE , 5:7 , NE , 7:2
brother , NU , 6:7 , NU , 20:8 , NU , 20:14 , NU , 27:13 ,
NU , 36:2
brother , OB , 1:10 , OB , 1:12
brother , PHM , 1:1 , PHM , 1:7 , PHM , 1:16 , PHM , 1:20
brother , PHP , 2:25
brother , PR , 17:17 , PR , 18:9 , PR , 18:19 , PR , 18:24 ,
PR , 27:10
brother , PS , 35:14 , PS , 49:7 , PS , 50:20
brother , RE , 1:9
brother , RO , 14:10 , RO , 14:10 , RO , 14:15 , RO , 14:21 ,
RO , 16:23
brother , RU , 4:3
brother , SOS , 8:1
brother , ZEC , 7:9 , ZEC , 7:10
brother's , 1KI , 2:15
brother's , 1JO , 3:12
brother's , 1CH , 1:19
brother's , DE , 22:1 , DE , 22:3 , DE , 22:4 , DE , 25:7 ,
DE , 25:7 , DE , 25:9 , DE , 25:9
brother's , GE , 4:9 , GE , 4:10 , GE , 4:11 , GE , 4:21 ,
GE , 10:25 , GE , 12:5 , GE , 14:12 , GE , 24:48 , GE , 27:
44 , GE , 27:45 , GE , 38:8 , GE , 38:9
brother's , JOB , 1:13 , JOB , 1:18
brother's , LU , 6:41 , LU , 6:42
brother's , LE , 18:16 , LE , 18:16 , LE , 20:21 , LE , 20:21
brother's , MR , 6:18
brother's , MT , 7:3 , MT , 7:5
brother's , PR , 27:10
brother's , RO , 14:13
brotherhood , 1PE , 2:17
brotherhood , ZEC , 11:14
brotherly , 1TH , 4:9
brotherly , 2PE , 1:7 , 2PE , 1:7
brotherly , AM , 1:9
brotherly , HEB , 13:1
brotherly , RO , 12:10
brothers' , NU , 36:11
grandmother , 2TI , 1:5
mother , 1CH , 2:26 , 1CH , 4:9
mother , 1KI , 1:6 , 1KI , 1:11 , 1KI , 2:13 , 1KI , 2:19 ,
1KI , 2:20 , 1KI , 2:22 , 1KI , 3:27 , 1KI , 15:13 , 1KI ,
17:23 , 1KI , 19:20 , 1KI , 22:52
mother , 1SA , 2:19 , 1SA , 15:33 , 1SA , 22:3
mother , 2CH , 15:16 , 2CH , 22:3 , 2CH , 22:10
mother , 2KI , 3:2 , 2KI , 3:13 , 2KI , 4:19 , 2KI , 4:20 ,
2KI , 4:30 , 2KI , 9:22 , 2KI , 11:1 , 2KI , 24:12 , 2KI ,
24:15
mother , 2SA , 17:25 , 2SA , 19:37 , 2SA , 20:19
mother , 2TI , 1:5
mother , AC , 1:14 , AC , 12:12
mother , DE , 5:16 , DE , 13:6 , DE , 21:13 , DE , 21:18 ,
DE , 21:19 , DE , 22:15 , DE , 27:16 , DE , 27:22 , DE , 27:
23 , DE , 33:9
mother , EPH , 5:31 , EPH , 6:2
mother , ES , 2:7 , ES , 2:7
mother , EX , 2:8 , EX , 20:12 , EX , 21:15 , EX , 21:17
mother , EZE , 16:3 , EZE , 16:44 , EZE , 16:45 , EZE , 19:2 ,
EZE , 19:10 , EZE , 22:7 , EZE , 23:2 , EZE , 44:24
mother , GA , 4:26
mother , GE , 2:24 , GE , 3:20 , GE , 17:16 , GE , 20:12 ,
GE , 21:21 , GE , 24:53 , GE , 24:55 , GE , 24:60 , GE , 24:
67 , GE , 27:11 , GE , 27:13 , GE , 27:14 , GE , 27:14 , GE
, 28:5 , GE , 28:7 , GE , 30:14 , GE , 32:11 , GE , 37:10 ,
GE , 44:20
mother , HEB , 7:3
mother , HO , 2:2 , HO , 2:5 , HO , 4:5 , HO , 10:14
mother , ISA , 8:4 , ISA , 49:1 , ISA , 50:1 , ISA , 66:13
mother , JER , 15:8 , JER , 15:10 , JER , 16:7 , JER , 20:14 ,
JER , 20:17 , JER , 22:26 , JER , 50:12
mother , JG , 5:7 , JG , 5:28 , JG , 8:19 , JG , 14:2 , JG ,
14:3 , JG , 14:4 , JG , 14:5 , JG , 14:6 , JG , 14:9 , JG ,
14:16 , JG , 17:2 , JG , 17:2 , JG , 17:3 , JG , 17:3 , JG ,
17:4 , JG , 17:4
mother , JOB , 17:14
mother , JOH , 2:1 , JOH , 2:3 , JOH , 2:5 , JOH , 2:12 ,
JOH , 6:42 , JOH , 19:25 , JOH , 19:26 , JOH , 19:26 , JOH ,
19:27
mother , JOS , 2:13 , JOS , 2:18 , JOS , 6:23
mother , LE , 18:7 , LE , 18:7 , LE , 18:9 , LE , 19:3 , LE ,
20:9 , LE , 20:9 , LE , 20:14 , LE , 21:2 , LE , 21:11
mother , LU , 1:43 , LU , 1:60 , LU , 2:33 , LU , 2:34 , LU ,
2:43 , LU , 2:48 , LU , 2:51 , LU , 4:38 , LU , 7:12 , LU ,
7:15 , LU , 8:19 , LU , 8:20 , LU , 8:21 , LU , 8:51 , LU ,
12:53 , LU , 12:53 , LU , 12:53 , LU , 12:53 , LU , 14:26 ,
LU , 18:20 , LU , 24:10
mother , MIC , 7:6 , MIC , 7:6
mother , MR , 1:30 , MR , 3:31 , MR , 3:32 , MR , 3:33 , MR ,
3:34 , MR , 3:35 , MR , 5:40 , MR , 6:24 , MR , 6:28 , MR ,
7:10 , MR , 7:10 , MR , 7:11 , MR , 7:12 , MR , 10:7 , MR ,
10:19 , MR , 10:29 , MR , 15:40 , MR , 15:47 , MR , 16:1
mother , MT , 1:18 , MT , 2:11 , MT , 2:13 , MT , 2:14 , MT ,
2:20 , MT , 2:21 , MT , 8:14 , MT , 10:35 , MT , 10:35 ,
MT , 10:37 , MT , 12:46 , MT , 12:47 , MT , 12:48 , MT , 12:
49 , MT , 12:50 , MT , 13:55 , MT , 14:8 , MT , 14:11 , MT ,
15:4 , MT , 15:4 , MT , 15:5 , MT , 15:6 , MT , 19:5 , MT ,
19:19 , MT , 19:29 , MT , 20:20 , MT , 27:56 , MT , 27:56
mother , NU , 6:7 , NU , 26:59
mother , PR , 1:8 , PR , 4:3 , PR , 6:20 , PR , 10:1 , PR ,
15:20 , PR , 19:26 , PR , 20:20 , PR , 23:22 , PR , 23:25 ,
PR , 28:24 , PR , 29:15 , PR , 30:11 , PR , 30:17 , PR , 31:1
mother , PS , 27:10 , PS , 35:14 , PS , 51:5 , PS , 109:14 ,
PS , 113:9 , PS , 131:2
mother , RE , 17:5
mother , RO , 16:13
mother , RU , 1:14 , RU , 2:11 , RU , 2:11 , RU , 2:18 , RU ,
2:19 , RU , 2:19 , RU , 2:23 , RU , 3:1 , RU , 3:6 , RU ,
3:16 , RU , 3:17
mother , SOS , 3:11 , SOS , 6:9 , SOS , 8:1 , SOS , 8:5
mother , ZEC , 13:3 , ZEC , 13:3
mother's , 1KI , 11:26 , 1KI , 14:21 , 1KI , 14:31 , 1KI , 15:
2 , 1KI , 15:10 , 1KI , 22:42
mother's , 1SA , 20:30
mother's , 2CH , 12:13 , 2CH , 13:2 , 2CH , 20:31 , 2CH , 22:
2 , 2CH , 24:1 , 2CH , 25:1 , 2CH , 26:3 , 2CH , 27:1 , 2CH
, 29:1
mother's , 2KI , 8:26 , 2KI , 12:1 , 2KI , 14:2 , 2KI , 15:2 ,
2KI , 15:33 , 2KI , 18:2 , 2KI , 21:1 , 2KI , 21:19 , 2KI ,
22:1 , 2KI , 23:31 , 2KI , 23:36 , 2KI , 24:8 , 2KI , 24:18
mother's , AC , 3:2 , AC , 14:8
mother's , DE , 14:21
mother's , EC , 5:15
mother's , EX , 23:19 , EX , 34:26
mother's , EZE , 16:45
mother's , GA , 1:15
mother's , GE , 24:28 , GE , 24:67 , GE , 27:29 , GE , 28:2 ,
GE , 28:2 , GE , 29:10 , GE , 29:10 , GE , 29:10 , GE , 43:
29
mother's , ISA , 50:1
mother's , JER , 52:1
mother's , JG , 9:1 , JG , 9:1 , JG , 9:3 , JG , 16:17
mother's , JOH , 3:4 , JOH , 19:25
mother's , JOB , 1:21 , JOB , 3:10 , JOB , 31:18
mother's , LE , 18:13 , LE , 18:13 , LE , 20:17 , LE , 20:19 ,
LE , 24:11
mother's , LU , 1:15
mother's , MT , 19:12
mother's , NU , 12:12
mother's , PS , 22:9 , PS , 22:10 , PS , 50:20 , PS , 69:8 ,
PS , 71:6 , PS , 139:13
mother's , RU , 1:8
mother's , SOS , 1:6 , SOS , 3:4 , SOS , 8:2
mothers , 1TI , 1:9 , 1TI , 5:2
mothers , ISA , 49:23
mothers , JER , 16:3
mothers , LA , 2:12 , LA , 5:3
mothers , MR , 10:30
mothers' , LA , 2:12
other , 1CH , 6:78 , 1CH , 9:32 , 1CH , 12:37 , 1CH , 23:17
other , 1CO , 1:16 , 1CO , 3:11 , 1CO , 7:5 , 1CO , 8:4 ,
1CO , 9:5 , 1CO , 10:29 , 1CO , 11:21 , 1CO , 14:17 , 1CO ,
14:21 , 1CO , 14:21 , 1CO , 14:29 , 1CO , 15:37
other , 1KI , 3:22 , 1KI , 3:23 , 1KI , 3:25 , 1KI , 3:26 ,
1KI , 6:24 , 1KI , 6:24 , 1KI , 6:25 , 1KI , 6:26 , 1KI , 6:
27 , 1KI , 6:27 , 1KI , 6:34 , 1KI , 7:6 , 1KI , 7:7 , 1KI ,
7:16 , 1KI , 7:17 , 1KI , 7:18 , 1KI , 7:20 , 1KI , 7:23 ,
1KI , 9:6 , 1KI , 9:9 , 1KI , 10:20 , 1KI , 11:4 , 1KI , 11:
10 , 1KI , 12:29 , 1KI , 14:9 , 1KI , 18:23 , 1KI , 20:29
other , 1PE , 4:15
other , 1SA , 1:2 , 1SA , 3:10 , 1SA , 8:8 , 1SA , 14:1 ,
1SA , 14:4 , 1SA , 14:4 , 1SA , 14:5 , 1SA , 14:40 , 1SA ,
17:3 , 1SA , 18:10 , 1SA , 19:21 , 1SA , 20:25 , 1SA , 21:9 ,
1SA , 26:13 , 1SA , 26:19 , 1SA , 28:8 , 1SA , 30:20 , 1SA
, 31:7 , 1SA , 31:7
other , 1TI , 1:3 , 1TI , 1:10 , 1TI , 5:22
other , 2CH , 3:11 , 2CH , 3:11 , 2CH , 3:12 , 2CH , 3:12 ,
2CH , 3:12 , 2CH , 3:17 , 2CH , 7:19 , 2CH , 7:22 , 2CH , 9:
19 , 2CH , 13:9 , 2CH , 20:1 , 2CH , 25:12 , 2CH , 28:25 ,
2CH , 29:34 , 2CH , 30:23 , 2CH , 30:23 , 2CH , 32:13 , 2CH ,
32:17 , 2CH , 32:22 , 2CH , 34:12 , 2CH , 34:25 , 2CH , 35:
13
other , 2CO , 1:13 , 2CO , 2:16 , 2CO , 8:13 , 2CO , 10:15 ,
2CO , 11:8 , 2CO , 12:13 , 2CO , 13:2
other , 2KI , 3:22 , 2KI , 5:17 , 2KI , 12:7 , 2KI , 17:7 ,
2KI , 17:35 , 2KI , 17:37 , 2KI , 17:38 , 2KI , 22:17
other , 2PE , 3:16
other , 2SA , 1:24 , 2SA , 2:13 , 2SA , 2:13 , 2SA , 4:2 ,
2SA , 12:1 , 2SA , 13:16 , 2SA , 14:6 , 2SA , 17:9 , 2SA ,
24:22
other , 2TH , 1:3
other , AC , 2:4 , AC , 2:40 , AC , 4:12 , AC , 4:12 , AC ,
5:29 , AC , 8:34 , AC , 15:2 , AC , 15:39 , AC , 17:9 , AC ,
17:18 , AC , 19:39 , AC , 23:6 , AC , 26:22 , AC , 27:1
other , DA , 2:11 , DA , 2:44 , DA , 3:21 , DA , 3:29 , DA ,
7:20 , DA , 8:3 , DA , 12:5 , DA , 12:5
other , DE , 4:32 , DE , 5:7 , DE , 6:14 , DE , 7:4 , DE , 8:
19 , DE , 11:16 , DE , 11:28 , DE , 11:30 , DE , 13:2 , DE ,
13:6 , DE , 13:7 , DE , 13:13 , DE , 17:3 , DE , 18:20 ,
DE , 28:14 , DE , 28:36 , DE , 28:64 , DE , 28:64 , DE , 29:
26 , DE , 30:17 , DE , 31:18 , DE , 31:20
other , EC , 3:19 , EC , 6:5 , EC , 7:14
other , EPH , 3:5 , EPH , 4:17
other , ES , 2:12 , ES , 9:16
other , EX , 1:15 , EX , 4:7 , EX , 14:20 , EX , 17:12 , EX ,
17:12 , EX , 18:4 , EX , 18:7 , EX , 20:3 , EX , 23:13 ,
EX , 25:12 , EX , 25:19 , EX , 25:19 , EX , 25:32 , EX , 25:
33 , EX , 26:3 , EX , 26:13 , EX , 26:27 , EX , 27:15 , EX ,
28:10 , EX , 28:10 , EX , 28:25 , EX , 28:27 , EX , 28:27 ,
EX , 29:19 , EX , 29:39 , EX , 29:41 , EX , 30:32 , EX , 32:
15 , EX , 34:14 , EX , 36:10 , EX , 36:25 , EX , 36:32 , EX
, 36:33 , EX , 37:3 , EX , 37:8 , EX , 37:18 , EX , 38:15 ,
EX , 39:20 , EX , 39:20
other , EZE , 1:23 , EZE , 16:34 , EZE , 21:16 , EZE , 40:6 ,
EZE , 40:40 , EZE , 41:1 , EZE , 41:2 , EZE , 41:15 , EZE ,
41:19 , EZE , 41:21 , EZE , 41:24 , EZE , 41:26 , EZE , 42:
14 , EZE , 44:18 , EZE , 45:7 , EZE , 47:7 , EZE , 48:8 ,
EZE , 48:21
other , EZR , 1:10 , EZR , 2:31
other , GA , 1:8 , GA , 1:9 , GA , 1:19 , GA , 2:13 , GA , 4:
22 , GA , 5:17
other , GE , 4:19 , GE , 8:10 , GE , 8:12 , GE , 13:11 , GE ,
20:16 , GE , 25:23 , GE , 28:17 , GE , 29:27 , GE , 29:30 ,
GE , 31:50 , GE , 32:8 , GE , 41:3 , GE , 41:3 , GE , 41:19
, GE , 43:14 , GE , 43:22 , GE , 47:21
other , HO , 3:1 , HO , 9:1 , HO , 13:10
other , ISA , 26:13 , ISA , 49:20
other , JAS , 5:12
other , JER , 1:16 , JER , 7:6 , JER , 7:9 , JER , 7:18 ,
JER , 11:10 , JER , 12:12 , JER , 13:10 , JER , 16:11 , JER ,
16:13 , JER , 19:4 , JER , 19:13 , JER , 22:9 , JER , 24:2 ,
JER , 25:6 , JER , 25:33 , JER , 32:20 , JER , 32:29 , JER
, 35:15 , JER , 36:16 , JER , 44:3 , JER , 44:5 , JER , 44:8
, JER , 44:15
other , JG , 2:12 , JG , 2:17 , JG , 2:19 , JG , 7:7 , JG ,
7:25 , JG , 9:44 , JG , 10:8 , JG , 10:13 , JG , 11:18 , JG
, 13:10 , JG , 16:17 , JG , 16:20 , JG , 16:29 , JG , 20:30 ,
JG , 20:31 , JG , 20:31
other , JOB , 8:12 , JOB , 24:24
other , JOH , 4:38 , JOH , 6:22 , JOH , 6:22 , JOH , 6:23 ,
JOH , 6:25 , JOH , 10:1 , JOH , 10:16 , JOH , 15:24 , JOH ,
18:16 , JOH , 19:32 , JOH , 20:2 , JOH , 20:3 , JOH , 20:4 ,
JOH , 20:8 , JOH , 20:12 , JOH , 20:25 , JOH , 20:30 , JOH ,
21:2 , JOH , 21:8 , JOH , 21:25
other , JOS , 2:10 , JOS , 7:7 , JOS , 8:22 , JOS , 11:19 ,
JOS , 12:1 , JOS , 13:27 , JOS , 13:32 , JOS , 14:3 , JOS ,
17:5 , JOS , 20:8 , JOS , 21:27 , JOS , 22:4 , JOS , 22:7 ,
JOS , 23:16 , JOS , 24:2 , JOS , 24:2 , JOS , 24:3 , JOS ,
24:8 , JOS , 24:14 , JOS , 24:15 , JOS , 24:16
other , LE , 5:7 , LE , 6:11 , LE , 7:24 , LE , 8:22 , LE ,
11:23 , LE , 12:8 , LE , 13:26 , LE , 14:22 , LE , 14:31 ,
LE , 14:42 , LE , 14:42 , LE , 15:15 , LE , 15:30 , LE , 16:
8 , LE , 18:18 , LE , 20:24 , LE , 20:26 , LE , 25:53
other , LU , 3:18 , LU , 4:43 , LU , 5:7 , LU , 6:10 , LU ,
6:29 , LU , 7:41 , LU , 8:8 , LU , 8:22 , LU , 10:1 , LU ,
10:31 , LU , 10:32 , LU , 11:26 , LU , 11:42 , LU , 14:32 ,
LU , 16:13 , LU , 16:13 , LU , 17:24 , LU , 17:34 , LU , 17:
35 , LU , 17:36 , LU , 18:10 , LU , 18:11 , LU , 18:14 , LU
, 22:65 , LU , 23:32 , LU , 23:33 , LU , 23:40 , LU , 24:10
other , MR , 3:5 , MR , 4:8 , MR , 4:19 , MR , 4:35 , MR , 4:
36 , MR , 5:1 , MR , 5:21 , MR , 6:45 , MR , 7:4 , MR , 7:8
, MR , 8:13 , MR , 10:37 , MR , 12:31 , MR , 12:32 , MR ,
15:27 , MR , 15:41
other , MT , 4:21 , MT , 5:39 , MT , 6:24 , MT , 6:24 , MT ,
8:18 , MT , 8:28 , MT , 12:13 , MT , 12:45 , MT , 13:8 , MT
, 14:22 , MT , 16:5 , MT , 20:21 , MT , 21:36 , MT , 21:41 ,
MT , 22:4 , MT , 23:23 , MT , 24:31 , MT , 24:40 , MT , 24:
41 , MT , 25:11 , MT , 25:16 , MT , 25:17 , MT , 25:20 , MT
, 25:22 , MT , 27:61 , MT , 28:1
other , NE , 3:11 , NE , 3:20 , NE , 4:16 , NE , 4:17 , NE ,
5:5 , NE , 7:33 , NE , 7:34 , NE , 11:1 , NE , 12:38
other , NU , 6:11 , NU , 8:12 , NU , 10:21 , NU , 11:26 , NU
, 11:31 , NU , 21:13 , NU , 24:1 , NU , 28:4 , NU , 28:8 ,
NU , 32:38 , NU , 36:3
other , OB , 1:11
other , PHP , 1:13 , PHP , 1:17 , PHP , 2:3 , PHP , 3:4 ,
PHP , 4:3
other , PS , 73:5 , PS , 73:5 , PS , 85:10
other , RE , 2:24 , RE , 8:13 , RE , 17:10
other , RO , 1:13 , RO , 8:39 , RO , 13:9
other , RU , 1:4 , RU , 2:22
other , ZEC , 4:3 , ZEC , 11:7 , ZEC , 11:14
others , 1CO , 9:2 , 1CO , 9:12 , 1CO , 9:27 , 1CO , 14:19
others , 1TH , 2:6 , 1TH , 4:13 , 1TH , 5:6
others , 1TI , 5:20
others , 2CO , 3:1 , 2CO , 8:8
others , 2TI , 2:2
others , AC , 2:13 , AC , 15:35 , AC , 17:32 , AC , 17:34 ,
AC , 28:9
others , DA , 7:19 , DA , 11:4
others , EC , 7:22
others , EPH , 2:3
others , EZE , 9:5 , EZE , 13:6 , EZE , 13:10
others , HEB , 9:25 , HEB , 11:35 , HEB , 11:36
others , ISA , 56:8
others , JER , 6:12 , JER , 8:10
others , JOB , 8:19 , JOB , 31:10 , JOB , 34:24 , JOB , 34:26
others , JOH , 7:12 , JOH , 7:41 , JOH , 9:9 , JOH , 9:16 ,
JOH , 10:21 , JOH , 12:29 , JOH , 18:34 , JOH , 19:18
others , JU , 1:23
others , LU , 5:29 , LU , 8:3 , LU , 8:10 , LU , 9:8 , LU ,
9:19 , LU , 11:16 , LU , 18:9 , LU , 20:16 , LU , 23:35 ,
LU , 24:1
others , MR , 6:15 , MR , 6:15 , MR , 8:28 , MR , 11:8 , MR ,
12:5 , MR , 12:9 , MR , 15:31
others , MT , 5:47 , MT , 15:30 , MT , 16:14 , MT , 20:3 ,
MT , 20:6 , MT , 21:8 , MT , 26:67 , MT , 27:42
others , PHP , 2:4
others , PR , 5:9
others , PS , 49:10
otherwise , 1KI , 1:21
otherwise , 1TI , 5:25 , 1TI , 6:3
otherwise , 2SA , 18:13
otherwise , 2CO , 11:16
otherwise , 2CH , 30:18
otherwise , GA , 5:10
otherwise , HEB , 9:17
otherwise , LU , 5:36
otherwise , MT , 6:1
otherwise , PHP , 3:15
otherwise , PS , 38:16
otherwise , RO , 11:6 , RO , 11:6 , RO , 11:22
smoother , PR , 5:3
smoother , PS , 55:21
~~~~~~
Aaron 0002 # Aaron {ah-ar-ohn'}; of Hebrew origin [175]; Aaron,
the brother of Moses: -- {Aaron}.[ql
Alexander 0223 # Alexandros {al-ex'-an-dros}; from the same as
(the first part of) 220 and 435; man-defender; Alexander, the
name of three Israelites and one other man: -- {Alexander}.[ql
Compare 5568 # psalmos {psal-mos'}; from 5567; a set piece of
music, i.e. a sacred ode (accompanied with the voice, harp or
other instrument; a "psalm"); collectively, the book of the
Psalms: -- psalm. {Compare} 5603.[ql
I 1473 # ego {ego'}; a primary pronoun of the first person I
(only expressed when emphatic): -- {I}, me. For the other cases
and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
[ql
Jesus 2424 # Iesous {ee-ay-sooce'}; of Hebrew origin [3091];
Jesus (i.e. Jehoshua), the name of our Lord and two (three)
other Israelites: -- {Jesus}.[ql
Often 3303 # men {men}; a primary particle; properly,
indicative of affirmation or concession (in fact); usually
followed by a contrasted clause with 1161 (this one, the former,
etc): -- even, indeed, so, some, truly, verily. {Often}
compounded with other particles in an intensive or asseverative
sense.[ql
a 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, {a} great while ago, (of) old, in time
past.[ql
abound 4129 # plethuno {play-thoo'-no}; from another form of
4128; to increase (transitively or intransitively): -- {abound},
multiply.[ql
again 3825 # palin {pal'-in}; probably from the same as 3823
(through the idea of oscillatory repetition); (adverbially) anew,
i.e. (of place) back, (of time) once more, or (conjunctionally)
furthermore or on the other hand: -- {again}.[ql
age 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
her {age}, should stand, were.[ql
ago 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while {ago}, (of) old, in time
past.[ql
agree 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): --
{agree}, assure, believe, have confidence, be (wax) conflent,
make friend, obey, persuade, trust, yield.[ql
alien 0245 # allotrios {al-lot'-ree-os}; from 243; another's, i.
e. not one's own; by extension foreign, not akin, hostile: --
{alien}, (an-)other (man's, men's), strange(-r).[ql
alone 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
{alone}, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
also 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, {also},
both, but, even, for, if, or, so, that, then, therefore, when,
yet.[ql
altered 2087 # heteros {het'-er-os}; of uncertain affinity; (an-
, the) other or different: -- {altered}, else, next (day), one,
(an-)other, some, strange.[ql
although 1487 # ei {i}; a primary particle of conditionality;
if, whether, that, etc.: -- forasmuch as, if, that, ([{al-
])though}, whether. Often used in connection or composition with
other particles, especially as in 1489, 1490, 1499, 1508, 1509,
1512, 1513, 1536, 1537. See also 1437.[ql
among 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to
judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
compare {among} (with).[ql
an 3303 # men {men}; a primary particle; properly, indicative
of affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): -- even,
indeed, so, some, truly, verily. Often compounded with other
particles in {an} intensive or asseverative sense.[ql
an 5108 # toioutos {toy-oo'-tos}; (including the other
inflections); from 5104 and 3778; truly this, i.e. of this sort
(to denote character or individuality): -- like, such ({an} one).
[ql
another 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, one (another), (an-,
some {an-)other}(-s, -wise).[ql
another 2087 # heteros {het'-er-os}; of uncertain affinity; (an-
, the) other or different: -- altered, else, next (day), one,
({an-)other}, some, strange.[ql
another 0245 # allotrios {al-lot'-ree-os}; from 243; another's,
i.e. not one's own; by extension foreign, not akin, hostile: --
alien, ({an-)other} (man's, men's), strange(-r).[ql
and 0235 # alla {allah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
{and}, but (even), howbeit, indeed, nay, nevertheless, no,
notwithstanding, save, therefore, yea, yet.[ql
and 1065 # ge {gheh}; a primary particle of emphasis or
qualification (often used with other particles prefixed): --
{and} besides, doubtless, at least, yet.[ql
and 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- {and}, as, because (that), but, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
why, yet.[ql
and 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, ({and}) if, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
and 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: --
{and}, but (either), (n-)either, except it be, (n-)or (else),
rather, save, than, that, what, yea. Often used in connection
with other particles. Compare especially 2235, 2260, 2273.[ql
and 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- {and}, also,
both, but, even, for, if, or, so, that, then, therefore, when,
yet.[ql
another 0246 # allophulos {al-lof'-oo-los}; from 243 and 5443;
foreign, i.e. (specially) Gentile: -- one of {another} nation.[ql
another 4299 # prokrima {prok'-ree-mah}; from a compound of
4253 and 2919; a prejudgment (prejudice), i.e. prepossession: --
prefer one before {another}.[ql
another 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, one ({another}), (an-,
some an-)other(-s, -wise).[ql
another 4835 # sumpathes {soom-path-ace'}; from 4841; having a
fellow-feeling ("sympathetic"), i.e. (by implication) mutually
commiserative: -- having compassion one of {another}.[ql
another 1520 # heis {hice}; (including the neuter [etc.] hen);
a primary numeral; one: -- a(-n, -ny, certain), + abundantly,
man, one ({another}), only, other, some. See also 1527, 3367,
3391, 3762.[ql
another 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one {another},
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql
another 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) {another}, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
any 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- {any} while, a great while ago, (of) old, in time
past.[ql
appear 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + {appear},
are, (may, might, should) be, X have, is, + pass the flower of
her age, should stand, were.[ql
apprehend 4084 # piazo {pee-ad'-zo}; probably another form of
971; to squeeze, i.e. seize (gently by the hand [press], or
officially [arrest], or in hunting [capture]): -- {apprehend},
catch, lay hand on, take. Compare 4085.[ql
are 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
{are}, (may, might, should) be, X have, is, + pass the flower of
her age, should stand, were.[ql
as 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, {as}, because (that), but, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
why, yet.[ql
as 1487 # ei {i}; a primary particle of conditionality; if,
whether, that, etc.: -- forasmuch {as}, if, that, ([al-])though,
whether. Often used in connection or composition with other
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,
1513, 1536, 1537. See also 1437.[ql
asseverative 3303 # men {men}; a primary particle; properly,
indicative of affirmation or concession (in fact); usually
followed by a contrasted clause with 1161 (this one, the former,
etc): -- even, indeed, so, some, truly, verily. Often compounded
with other particles in an intensive or {asseverative} sense.[ql
assure 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
{assure}, believe, have confidence, be (wax) conflent, make
friend, obey, persuade, trust, yield.[ql
asunder 2997 # lascho {las'-kho}; a strengthened form of a
primary verb, which only occurs in this and another prolonged
form as alternate in certain tenses; to crack open (from a fall):
-- burst {asunder}.[ql
at 1065 # ge {gheh}; a primary particle of emphasis or
qualification (often used with other particles prefixed): -- and
besides, doubtless, {at} least, yet.[ql
be 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man), no
doubt, perhaps, so {be}, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
be 1498 # eien {i'ane}; optative (i.e. English subjunctive)
present of 1510 (including the other person); might (could,
would, or should) be: -- mean, + perish, should {be}, was, were.
[ql
be 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to
exercise courage: -- {be} bold, X boldly, have confidence, be
confident. Compare 5111.[ql
be 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to
exercise courage: -- be bold, X boldly, have confidence, {be}
confident. Compare 5111.[ql
be 2228 # e {ay}; a primary particle of distinction between two
connected terms; disjunctive, or; comparative, than: -- and, but
(either), (n-)either, except it {be}, (n-)or (else), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
be 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink well, make
({be}) drunk(-en).[ql
be 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, {be} (wax) conflent, make
friend, obey, persuade, trust, yield.[ql
be 5177 # tugchano {toong-khan'-o}; probably for an obsolete
tucho (for which the middle voice of another alternate teucho
[to make ready or bring to pass] is used in certain tenses; akin
to the base of 5088 through the idea of effecting; properly, to
affect; or (specifically) to hit or light upon (as a mark to be
reached), i.e. (transitively) to attain or secure an object or
end, or (intransitively) to happen (as if meeting with); but in
the latter application only impersonal (with 1487), i.e.
perchance; or (present participle) as adjective, usual (as if
commonly met with, with 3756, extraordinary), neuter (as adverb)
perhaps; or (with another verb) as adverb, by accident (as it
were): -- {be}, chance, enjoy, little, obtain, X refresh...self,
+ special. Compare 5180.[ql
be 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, {be} driven, endure, go on, lay, lead, move, reach,
rushing, uphold.[ql
be 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- {be}, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
be 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) {be}, X have, is, + pass the flower of
her age, should stand, were.[ql
bear 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, {bear}, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
because 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
{because} (that), but, even, for, indeed, no doubt, seeing, then,
therefore, verily, what, why, yet.[ql
before 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
{before}, but, except, (and) if, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
behold 1896 # epeidon {ep-i'-don}; and other moods and persons
of the same tense; from 1909 and 1492; to regard (favorably or
otherwise): -- {behold}, look upon.[ql
believe 3982 # peitho {pi'-tho}; a primary verb; to convince
(by argument, true or false); by analogy, to pacify or
conciliate (by other fair means); reflexively or passively, to
assent (to evidence or authority), to rely (by inward certainty):
-- agree, assure, {believe}, have confidence, be (wax) conflent,
make friend, obey, persuade, trust, yield.[ql
besides 1065 # ge {gheh}; a primary particle of emphasis or
qualification (often used with other particles prefixed): -- and
{besides}, doubtless, at least, yet.[ql
bold 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to
exercise courage: -- be {bold}, X boldly, have confidence, be
confident. Compare 5111.[ql
bold 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to
exercise courage: -- be {bold}, X boldly, have confidence, be
confident. Compare 5111.[ql
boldly 2292 # tharrheo {thar-hreh'-o}; another form for 2293;
to exercise courage: -- be bold, X {boldly}, have confidence, be
confident. Compare 5111.[ql
boldly 2292 # tharrheo {thar-hreh'-o}; another form for 2293;
to exercise courage: -- be bold, X {boldly}, have confidence, be
confident. Compare 5111.[ql
both 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
{both}, but, even, for, if, or, so, that, then, therefore, when,
yet.[ql
bring 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, {bring} (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
brother 0080 # adephos {ad-el-fos'}; from 1 (as a connective
particle) and delphus (the womb); a brother (literally or
figuratively) near or remote [much like 1]: -- {brother}.[ql
build 4925 # sunoikodomeo {soon-oy-kod-om-eh'-o}; from 4862 and
3618; to construct, i.e. (passively) to compose (in company with
other Christians, figuratively): -- {build} together.[ql
burst 2997 # lascho {las'-kho}; a strengthened form of a
primary verb, which only occurs in this and another prolonged
form as alternate in certain tenses; to crack open (from a fall):
-- {burst} asunder.[ql
busybody 0244 # allotriepiskopos {al-lot-ree-ep-is'-kop-os};
from 245 and 1985; overseeing others' affairs, i.e. a meddler
(specially, in Gentile customs): -- {busybody} in other men's
matters.[ql
but 0235 # alla {allah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, {but} (even), howbeit, indeed, nay, nevertheless, no,
notwithstanding, save, therefore, yea, yet.[ql
but 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- {but},
except(-ed), other than, out of, outside, unless, without.[ql
but 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), {but}, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
why, yet.[ql
but 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, {but}, except, (and) if, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
but 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
{but} (either), (n-)either, except it be, (n-)or (else), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
but 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, {but}, even, for, if, or, so, that, then, therefore, when,
yet.[ql
by 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473
and 3928; to go along opposite: -- pass {by} on the other side.
[ql
by 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice
from 1909 and 2983; to seize (for help, injury, attainment, or
any other purpose; literally or figuratively): -- catch, lay
hold (up-)on, take ({by}, hold of, on).[ql
candle 3088 # luchnos {lookh'-nos}; from the base of 3022; a
portable lamp or other illuminator (literally or figuratively): -
- {candle}, light.[ql
carry 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), {carry}, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
catch 4084 # piazo {pee-ad'-zo}; probably another form of 971;
to squeeze, i.e. seize (gently by the hand [press], or
officially [arrest], or in hunting [capture]): -- apprehend,
{catch}, lay hand on, take. Compare 4085.[ql
catch 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle
voice from 1909 and 2983; to seize (for help, injury, attainment,
or any other purpose; literally or figuratively): -- {catch},
lay hold (up-)on, take (by, hold of, on).[ql
chance 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, {chance}, enjoy, little, obtain, X refresh..
.self, + special. Compare 5180.[ql
chiefest 3390 # metropolis {may-trop'-ol-is}; from 3384 and
4172; a mother city, i.e. "metropolis": -- {chiefest} city.[ql
city 3390 # metropolis {may-trop'-ol-is}; from 3384 and 4172; a
mother city, i.e. "metropolis": -- chiefest {city}.[ql
cloke 5341 # phelones {fel-on'-ace}; by transposition for a
derivative probably of 5316 (as showing outside the other
garments); a mantle (surtout): -- {cloke}.[ql
cold 5594 # psucho {psoo'-kho}; a primary verb; to breathe
(voluntarily but gently, thus differing on the one hand from
4154, which denotes properly a forcible respiration; and on the
other from the base of 109, which refers properly to an
inanimate breeze), i.e. (by implication of reduction of
temperature by evaporation) to chill (figuratively): -- wax
{cold}.[ql
come 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, {come}, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
compare 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919;
to judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
{compare} among (with).[ql
compounded 3303 # men {men}; a primary particle; properly,
indicative of affirmation or concession (in fact); usually
followed by a contrasted clause with 1161 (this one, the former,
etc): -- even, indeed, so, some, truly, verily. Often
{compounded} with other particles in an intensive or
asseverative sense.[ql
conceits 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own {conceits}, own selves, -selves).[ql
confident 2292 # tharrheo {thar-hreh'-o}; another form for 2293;
to exercise courage: -- be bold, X boldly, have confidence, be
{confident}. Compare 5111.[ql
confidence 2292 # tharrheo {thar-hreh'-o}; another form for
2293; to exercise courage: -- be bold, X boldly, have
{confidence}, be confident. Compare 5111.[ql
confidence 3982 # peitho {pi'-tho}; a primary verb; to convince
(by argument, true or false); by analogy, to pacify or
conciliate (by other fair means); reflexively or passively, to
assent (to evidence or authority), to rely (by inward certainty):
-- agree, assure, believe, have {confidence}, be (wax) conflent,
make friend, obey, persuade, trust, yield.[ql
conflent 3982 # peitho {pi'-tho}; a primary verb; to convince
(by argument, true or false); by analogy, to pacify or
conciliate (by other fair means); reflexively or passively, to
assent (to evidence or authority), to rely (by inward certainty):
-- agree, assure, believe, have confidence, be (wax) {conflent},
make friend, obey, persuade, trust, yield.[ql
continue 2523 # kathizo {kath-id'-zo}; another (active) form
for 2516; to seat down, i.e. set (figuratively, appoint);
intransitively, to sit (down); figuratively, to settle (hover,
dwell): -- {continue}, set, sit (down), tarry.[ql
day 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, else, next ({day}), one,
(an-)other, some, strange.[ql
deacon 1249 # diakonos {dee-ak'-on-os}; probably from an
obsolete diako (to run on errands; compare 1377); an attendant,
i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically,
a deacon or deaconess): -- {deacon}, minister, servant.[ql
doctrine 2085 # heterodidaskaleo {het-er-od-id-as-kal-eh'-o};
from 2087 and 1320; to instruct differently: -- teach other
{doctrine}(-wise).[ql
doubtless 1065 # ge {gheh}; a primary particle of emphasis or
qualification (often used with other particles prefixed): -- and
besides, {doubtless}, at least, yet.[ql
doubt 1063 # gar {gar}; a primary particle; properly, assigning
a reason (used in argument, explanation or intensification;
often with other particles): -- and, as, because (that), but,
even, for, indeed, no {doubt}, seeing, then, therefore, verily,
what, why, yet.[ql
doubt 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no {doubt}, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
down 4085 # piezo {pee-ed'-zo}; another form for 4084; to pack:
-- press {down}.[ql
down 4158 # poderes {pod-ay'-race}; from 4228 and another
element of uncertain affinity; a dress (2066 implied) reaching
the ankles: -- garment {down} to the foot.[ql
down 2523 # kathizo {kath-id'-zo}; another (active) form for
2516; to seat down, i.e. set (figuratively, appoint);
intransitively, to sit (down); figuratively, to settle (hover,
dwell): -- continue, set, sit ({down}), tarry.[ql
drink 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- {drink} well, make
(be) drunk(-en).[ql
drink 4095 # pino {pee'-no}; a prolonged form of pio {pee'-o};
which (together with another form poo {po'-o}; occurs only as an
alternate in certain tenses; to imbibe (literally or
figuratively): -- {drink}.[ql
drive 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
{drive}, be driven, endure, go on, lay, lead, move, reach,
rushing, uphold.[ql
driven 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be {driven}, endure, go on, lay, lead, move, reach,
rushing, uphold.[ql
drunk 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink well, make (be)
{drunk}(-en).[ql
either 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but ({either}), (n-)either, except it be, (n-)or (else), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
else 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, {else}, next (day), one,
(an-)other, some, strange.[ql
else 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or ({else}), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
end...other 0206 # akron {ak'-ron}; neuter of an adj. probably
akin to the base of 188; the extremity: -- one {end...other},
tip, top, uttermost participle[ql
endure 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, {endure}, go on, lay, lead, move, reach,
rushing, uphold.[ql
enjoy 5177 # tugchano {toong-khan'-o}; probably for an obsolete
tucho (for which the middle voice of another alternate teucho
[to make ready or bring to pass] is used in certain tenses; akin
to the base of 5088 through the idea of effecting; properly, to
affect; or (specifically) to hit or light upon (as a mark to be
reached), i.e. (transitively) to attain or secure an object or
end, or (intransitively) to happen (as if meeting with); but in
the latter application only impersonal (with 1487), i.e.
perchance; or (present participle) as adjective, usual (as if
commonly met with, with 3756, extraordinary), neuter (as adverb)
perhaps; or (with another verb) as adverb, by accident (as it
were): -- be, chance, {enjoy}, little, obtain, X refresh...self,
+ special. Compare 5180.[ql
except 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
{except}(-ed), other than, out of, outside, unless, without.[ql
except 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, {except} it be, (n-)or (else), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
except 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, {except}, (and) if, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
filthy 0766 # aselgeia {as-elg'-i-a}; from a compound of 1 (as
a negative particle) and a presumed selges (of uncertain
derivation, but apparently meaning continent); licentiousness
(sometimes including other vices): -- {filthy}, lasciviousness,
wantonness.[ql
find 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- {find}, get, obtain, perceive, see.[ql
first 4272 # prodidomi {prod-id'-o-mee}; from 4253 and 1325; to
give before the other party has given: -- {first} give.[ql
first 4276 # proelpizo {pro-el-pid'-zo}; from 4253 and 1679; to
hope in advance of other confirmation: -- {first} trust.[ql
fish 3795 # opsarion {op-sar'-ee-on}; neuter of a presumed
derivative of the base of 3702; a relish to other food (as if
cooked sauce), i.e. (specifically) fish (presumably salted and
dried as a condiment): -- {fish}.[ql
flower 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the {flower} of
her age, should stand, were.[ql
foot 4158 # poderes {pod-ay'-race}; from 4228 and another
element of uncertain affinity; a dress (2066 implied) reaching
the ankles: -- garment down to the {foot}.[ql
for 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
{for}, indeed, no doubt, seeing, then, therefore, verily, what,
why, yet.[ql
for 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, {for}, if, or, so, that, then, therefore, when,
yet.[ql
forasmuch 1487 # ei {i}; a primary particle of conditionality;
if, whether, that, etc.: -- {forasmuch} as, if, that, ([al-
])though, whether. Often used in connection or composition with
other particles, especially as in 1489, 1490, 1499, 1508, 1509,
1512, 1513, 1536, 1537. See also 1437.[ql
forth 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring ({forth}), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
friend 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be (wax) conflent, make
{friend}, obey, persuade, trust, yield.[ql
garment 4158 # poderes {pod-ay'-race}; from 4228 and another
element of uncertain affinity; a dress (2066 implied) reaching
the ankles: -- {garment} down to the foot.[ql
get 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, {get}, obtain, perceive, see.[ql
give 4272 # prodidomi {prod-id'-o-mee}; from 4253 and 1325; to
give before the other party has given: -- first {give}.[ql
go 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, {go} on, lay, lead, move, reach,
rushing, uphold.[ql
grandmother 3125 # mamme {mam'-may}; of natural origin
["mammy"]; a grandmother: -- {grandmother}.[ql
great 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a {great} while ago, (of) old, in time
past.[ql
had 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she {had}, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
hand 4084 # piazo {pee-ad'-zo}; probably another form of 971;
to squeeze, i.e. seize (gently by the hand [press], or
officially [arrest], or in hunting [capture]): -- apprehend,
catch, lay {hand} on, take. Compare 4085.[ql
haply 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- {haply}, (what) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
have 2292 # tharrheo {thar-hreh'-o}; another form for 2293; to
exercise courage: -- be bold, X boldly, {have} confidence, be
confident. Compare 5111.[ql
have 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X {have}, is, + pass the flower of
her age, should stand, were.[ql
have 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, {have} confidence, be (wax) conflent, make
friend, obey, persuade, trust, yield.[ql
have 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an
apparently primary verb (onomai, to slur); for which another
prolonged form (onao) is used as an alternate in some tenses
[unless indeed it be identical with the base of 3686 through the
idea of notoriety]; to gratify, i.e. (middle voice) to derive
pleasure or advantage from: -- {have} joy.[ql
he 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), ({he}) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
he 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or [neuter]
thing); often intensified by the art. prefixed: -- {he}, it, the
other (same), selfsame, that (same, very), X their, X them, they,
this, those. See also 3778.[ql
heap 4987 # soreuo {sore-yoo'-o}; from another form of 4673; to
pile up (literally or figuratively): -- {heap}, load.[ql
heart 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- {heart} (+ -ily), life, mind, soul, + us, + you.[ql
her 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- {her}, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
her 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, {her} (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
her 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
{her} age, should stand, were.[ql
her 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let {her}
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
him 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([{him-}, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
himself 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) {himself}, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
his 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, {his} (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
hold 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle
voice from 1909 and 2983; to seize (for help, injury, attainment,
or any other purpose; literally or figuratively): -- catch, lay
{hold} (up-)on, take (by, hold of, on).[ql
hold 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle
voice from 1909 and 2983; to seize (for help, injury, attainment,
or any other purpose; literally or figuratively): -- catch, lay
hold (up-)on, take (by, {hold} of, on).[ql
howbeit 0235 # alla {al-lah'}; neuter plural of 243; properly,
other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), {howbeit}, indeed, nay,
nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql
if 1487 # ei {i}; a primary particle of conditionality; if,
whether, that, etc.: -- forasmuch as, {if}, that, ([al-])though,
whether. Often used in connection or composition with other
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,
1513, 1536, 1537. See also 1437.[ql
if 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) {if}, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
if 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, ({if}) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
if 2532 # kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, {if}, or, so, that, then, therefore, when,
yet.[ql
in 0244 # allotriepiskopos {al-lot-ree-ep-is'-kop-os}; from 245
and 1985; overseeing others' affairs, i.e. a meddler (specially,
in Gentile customs): -- busybody {in} other men's matters.[ql
in 3303 # men {men}; a primary particle; properly, indicative
of affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): -- even,
indeed, so, some, truly, verily. Often compounded with other
particles {in} an intensive or asseverative sense.[ql
in 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, {in} time
past.[ql
in 3994 # penthera {pen-ther-ah'}; feminine of 3995; a wife's
mother: -- mother {in} law, wife's mother.[ql
indeed 0235 # alla {al-lah'}; neuter plural of 243; properly,
other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), howbeit, {indeed}, nay,
nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql
indeed 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
because (that), but, even, for, {indeed}, no doubt, seeing, then,
therefore, verily, what, why, yet.[ql
indeed 3303 # men {men}; a primary particle; properly,
indicative of affirmation or concession (in fact); usually
followed by a contrasted clause with 1161 (this one, the former,
etc): -- even, {indeed}, so, some, truly, verily. Often
compounded with other particles in an intensive or asseverative
sense.[ql
intensive 3303 # men {men}; a primary particle; properly,
indicative of affirmation or concession (in fact); usually
followed by a contrasted clause with 1161 (this one, the former,
etc): -- even, indeed, so, some, truly, verily. Often compounded
with other particles in an {intensive} or asseverative sense.[ql
is 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, {is}, + pass the flower of
her age, should stand, were.[ql
it 0846 # autos {owtos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward);
the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal
pronoun) of the other persons: -- her, {it}(-self), one, the
other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-
])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
it 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or [neuter]
thing); often intensified by the art. prefixed: -- he, {it}, the
other (same), selfsame, that (same, very), X their, X them, they,
this, those. See also 3778.[ql
it 2228 # e {ay}; a primary particle of distinction between two
connected terms; disjunctive, or; comparative, than: -- and, but
(either), (n-)either, except {it} be, (n-)or (else), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
itself 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), {itself}, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
joy 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an
apparently primary verb (onomai, to slur); for which another
prolonged form (onao) is used as an alternate in some tenses
[unless indeed it be identical with the base of 3686 through the
idea of notoriety]; to gratify, i.e. (middle voice) to derive
pleasure or advantage from: -- have {joy}.[ql
lasciviousness 0766 # aselgeia {as-elg'-i-a}; from a compound
of 1 (as a negative particle) and a presumed selges (of
uncertain derivation, but apparently meaning continent);
licentiousness (sometimes including other vices): -- filthy,
{lasciviousness}, wantonness.[ql
law 3994 # penthera {pen-ther-ah'}; feminine of 3995; a wife's
mother: -- mother in {law}, wife's mother.[ql
lay 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice
from 1909 and 2983; to seize (for help, injury, attainment, or
any other purpose; literally or figuratively): -- catch, {lay}
hold (up-)on, take (by, hold of, on).[ql
lay 4084 # piazo {pee-ad'-zo}; probably another form of 971; to
squeeze, i.e. seize (gently by the hand [press], or officially
[arrest], or in hunting [capture]): -- apprehend, catch, {lay}
hand on, take. Compare 4085.[ql
lay 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, {lay}, lead, move, reach,
rushing, uphold.[ql
lead 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, {lead}, move, reach,
rushing, uphold.[ql
learn 3129 # manthano {man-than'-o}; prolongation from a
primary verb, another form of which, matheo, is used as an
alternate in certain tenses; to learn (in any way): -- {learn},
understand.[ql
least 1065 # ge {gheh}; a primary particle of emphasis or
qualification (often used with other particles prefixed): -- and
besides, doubtless, at {least}, yet.[ql
let 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + {let} her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
life 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), {life}, mind, soul, + us, + you.[ql
light 3088 # luchnos {lookh'-nos}; from the base of 3022; a
portable lamp or other illuminator (literally or figuratively): -
- candle, {light}.[ql
like 5108 # toioutos {toy-oo'-tos}; (including the other
inflections); from 5104 and 3778; truly this, i.e. of this sort
(to denote character or individuality): -- {like}, such (an one).
[ql
little 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, {little}, obtain, X refresh..
.self, + special. Compare 5180.[ql
load 4987 # soreuo {sore-yoo'-o}; from another form of 4673; to
pile up (literally or figuratively): -- heap, {load}.[ql
look 1896 # epeidon {ep-i'-don}; and other moods and persons of
the same tense; from 1909 and 1492; to regard (favorably or
otherwise): -- behold, {look} upon.[ql
make 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink well, {make}
(be) drunk(-en).[ql
make 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be (wax) conflent, {make}
friend, obey, persuade, trust, yield.[ql
man 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of {man}),
no doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
man 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this ({man}), those, together, very, which. Compare 848.
[ql
man 2084 # heteroglossos {het-er-og'-loce-sos}; from 2087 and
1100; other-tongued, i.e. a foreigner: -- {man} of other tongue.
[ql
man's 0245 # allotrios {al-lot'-ree-os}; from 243; another's, i.
e. not one's own; by extension foreign, not akin, hostile: --
alien, (an-)other ({man's}, men's), strange(-r).[ql
manner 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) {manner} (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
matters 0244 # allotriepiskopos {al-lot-ree-ep-is'-kop-os};
from 245 and 1985; overseeing others' affairs, i.e. a meddler
(specially, in Gentile customs): -- busybody in other men's
{matters}.[ql
may 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, ({may}, might, should) be, X have, is, + pass the flower of
her age, should stand, were.[ql
me 1473 # ego {ego'}; a primary pronoun of the first person I
(only expressed when emphatic): -- I, {me}. For the other cases
and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
[ql
mean 1498 # eien {i'-ane}; optative (i.e. English subjunctive)
present of 1510 (including the other person); might (could,
would, or should) be: -- {mean}, + perish, should be, was, were.
[ql
men's 0245 # allotrios {al-lot'-ree-os}; from 243; another's, i.
e. not one's own; by extension foreign, not akin, hostile: --
alien, (an-)other (man's, {men's}), strange(-r).[ql
men's 0244 # allotriepiskopos {al-lot-ree-ep-is'-kop-os}; from
245 and 1985; overseeing others' affairs, i.e. a meddler
(specially, in Gentile customs): -- busybody in other {men's}
matters.[ql
might 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, {might}, should) be, X have, is, + pass the flower of
her age, should stand, were.[ql
mind 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, {mind}, soul, + us, + you.[ql
mine 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, ({mine}) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
minister 1249 # diakonos {dee-ak'-on-os}; probably from an
obsolete diako (to run on errands; compare 1377); an attendant,
i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically,
a deacon or deaconess): -- deacon, {minister}, servant.[ql
mother 3994 # penthera {pen-ther-ah'}; feminine of 3995; a
wife's mother: -- {mother} in law, wife's mother.[ql
mother 3994 # penthera {pen-ther-ah'}; feminine of 3995; a
wife's mother: -- mother in law, wife's {mother}.[ql
mother 3384 # meter {may'-tare}; apparently a primary word; a
"mother" (literally or figuratively, immed. or remote): --
{mother}.[ql
mother 0282 # ametor {am-ay'-tore}; from 1 (as a negative
particle) and 3384; motherless, i.e. of unknown maternity: --
without {mother}.[ql
move 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, {move}, reach,
rushing, uphold.[ql
multiply 4129 # plethuno {play-thoo'-no}; from another form of
4128; to increase (transitively or intransitively): -- abound,
{multiply}.[ql
my 0846 # autos {owtos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward);
the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal
pronoun) of the other persons: -- her, it(-self), one, the other,
(mine) own, said, ([self-], the) same, ([him-, {my-}, thy-
])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
neither 2228 # e {ay}; a primary particle of distinction
between two connected terms; disjunctive, or; comparative, than:
-- and, but (either), ({n-)either}, except it be, (n-)or (else),
rather, save, than, that, what, yea. Often used in connection
with other particles. Compare especially 2235, 2260, 2273.[ql
nor 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, ({n-)or} (else), rather,
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
nation 0246 # allophulos {al-lof'-oo-los}; from 243 and 5443;
foreign, i.e. (specially) Gentile: -- one of another {nation}.[ql
natural 5591 # psuchikos {psoo-khee-kos'}; from 5590; sensitive,
i.e. animate (in distinction on the one hand from 4152, which
is the higher or renovated nature; and on the other from 5446,
which is the lower or bestial nature): -- {natural}, sensual.[ql
nay 0235 # alla {allah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, but (even), howbeit, indeed, {nay}, nevertheless, no,
notwithstanding, save, therefore, yea, yet.[ql
nevertheless 0235 # alla {al-lah'}; neuter plural of 243;
properly, other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), howbeit, indeed, nay,
{nevertheless}, no, notwithstanding, save, therefore, yea, yet.
[ql
next 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, else, {next} (day), one,
(an-)other, some, strange.[ql
no 0235 # alla {allah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, but (even), howbeit, indeed, nay, nevertheless, {no},
notwithstanding, save, therefore, yea, yet.[ql
no 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man),
{no} doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
no 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
for, indeed, {no} doubt, seeing, then, therefore, verily, what,
why, yet.[ql
notwithstanding 0235 # alla {al-lah'}; neuter plural of 243;
properly, other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), howbeit, indeed, nay,
nevertheless, no, {notwithstanding}, save, therefore, yea, yet.
[ql
obey 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be (wax) conflent, make friend,
{obey}, persuade, trust, yield.[ql
obtain 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, get, {obtain}, perceive, see.[ql
obtain 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, {obtain}, X refresh..
.self, + special. Compare 5180.[ql
of 0246 # allophulos {al-lof'-oo-los}; from 243 and 5443;
foreign, i.e. (specially) Gentile: -- one {of} another nation.[ql
of 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner ({of} man),
no doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
of 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), ({of}) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
of 1622 # ektos {ektos'}; from 1537; the exterior; figuratively
(as a preposition) aside from, besides: -- but, except(-ed),
other than, out {of}, outside, unless, without.[ql
of 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice
from 1909 and 2983; to seize (for help, injury, attainment, or
any other purpose; literally or figuratively): -- catch, lay
hold (up-)on, take (by, hold {of}, on).[ql
of 2084 # heteroglossos {het-er-og'-loce-sos}; from 2087 and
1100; other-tongued, i.e. a foreigner: -- man {of} other tongue.
[ql
of 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, ({of}) old, in time
past.[ql
of 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower {of}
her age, should stand, were.[ql
old 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) {old}, in time
past.[ql
on 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473
and 3928; to go along opposite: -- pass by {on} the other side.
[ql
on 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice
from 1909 and 2983; to seize (for help, injury, attainment, or
any other purpose; literally or figuratively): -- catch, lay
hold (up-)on, take (by, hold of, {on}).[ql
on 4084 # piazo {pee-ad'-zo}; probably another form of 971; to
squeeze, i.e. seize (gently by the hand [press], or officially
[arrest], or in hunting [capture]): -- apprehend, catch, lay
hand {on}, take. Compare 4085.[ql
on 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go {on}, lay, lead, move, reach,
rushing, uphold.[ql
one 0246 # allophulos {al-lof'-oo-los}; from 243 and 5443;
foreign, i.e. (specially) Gentile: -- {one} of another nation.[ql
one 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), {one},
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
one 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, {one}
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
one 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, else, next (day), {one},
(an-)other, some, strange.[ql
one 5108 # toioutos {toy-oo'-tos}; (including the other
inflections); from 5104 and 3778; truly this, i.e. of this sort
(to denote character or individuality): -- like, such (an {one}).
[ql
or 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether ({or}), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
or 2532 # kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, {or}, so, that, then, therefore, when,
yet.[ql
or 3303 # men {men}; a primary particle; properly, indicative
of affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): -- even,
indeed, so, some, truly, verily. Often compounded with other
particles in an intensive {or} asseverative sense.[ql
other 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- some {other} way.[ql
other 3391 # mia {mee'-ah}; irregular feminine of 1520; one or
first: -- a (certain), + agree, first, one, X {other}.[ql
other 2084 # heteroglossos {het-er-og'-loce-sos}; from 2087 and
1100; other-tongued, i.e. a foreigner: -- man of {other} tongue.
[ql
other 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from
473 and 3928; to go along opposite: -- pass by on the {other}
side.[ql
other 2085 # heterodidaskaleo {het-er-od-id-as-kal-eh'-o}; from
2087 and 1320; to instruct differently: -- teach {other}
doctrine(-wise).[ql
other 3062 # loipoy {loy-poy'}; masculine plural of a
derivative of 3007; remaining ones: -- {other}, which remain,
remnant, residue, rest.[ql
other 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565;
likewise that (or those): -- and him ({other}, them), even he,
him also, them (also), (and) they.[ql
other 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
except(-ed), {other} than, out of, outside, unless, without.[ql
other 0244 # allotriepiskopos {al-lot-ree-ep-is'-kop-os}; from
245 and 1985; overseeing others' affairs, i.e. a meddler
(specially, in Gentile customs): -- busybody in {other} men's
matters.[ql
other 1520 # heis {hice}; (including the neuter [etc.] hen); a
primary numeral; one: -- a(-n, -ny, certain), + abundantly, man,
one (another), only, {other}, some. See also 1527, 3367, 3391,
3762.[ql
other 4008 # peran {per'-an}; apparently accusative case of an
obsolete derivative of peiro (to "pierce"); through (as adverb
or preposition), i.e. across: -- beyond, farther ({other}) side,
over.[ql
other 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
(the {other}), (them-, your-)selves, (selves) together
[sometimes with 3326 or 4314].[ql
other 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each {other}, mutual, one another,
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql
other 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the {other} (same), selfsame, that (same, very), X their, X
them, they, this, those. See also 3778.[ql
other 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) {other}, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql
other 3303 # men {men}; a primary particle; properly,
indicative of affirmation or concession (in fact); usually
followed by a contrasted clause with 1161 (this one, the former,
etc): -- even, indeed, so, some, truly, verily. Often compounded
with {other} particles in an intensive or asseverative sense.[ql
other 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the {other}, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
our 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, {our} (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
out 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
except(-ed), other than, {out} of, outside, unless, without.[ql
outside 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
except(-ed), other than, out of, {outside}, unless, without.[ql
own 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) {own}, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
({own}, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, {own} selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, {own} selves), (of) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
({own}, own selves), (of) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his ({own}), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) {own}(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, {own} conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her ({own}, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
particles 3303 # men {men}; a primary particle; properly,
indicative of affirmation or concession (in fact); usually
followed by a contrasted clause with 1161 (this one, the former,
etc): -- even, indeed, so, some, truly, verily. Often compounded
with other {particles} in an intensive or asseverative sense.[ql
pass 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from
473 and 3928; to go along opposite: -- {pass} by on the other
side.[ql
pass 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + {pass} the flower of
her age, should stand, were.[ql
past 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, in time
{past}.[ql
perceive 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, get, obtain, {perceive}, see.[ql
perhaps 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, {perhaps}, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
perish 1498 # eien {i'-ane}; optative (i.e. English
subjunctive) present of 1510 (including the other person); might
(could, would, or should) be: -- mean, + {perish}, should be,
was, were.[ql
persuade 3982 # peitho {pi'-tho}; a primary verb; to convince
(by argument, true or false); by analogy, to pacify or
conciliate (by other fair means); reflexively or passively, to
assent (to evidence or authority), to rely (by inward certainty):
-- agree, assure, believe, have confidence, be (wax) conflent,
make friend, obey, {persuade}, trust, yield.[ql
pit 5421 # phrear {freh'-ar}; of uncertain derivation; a hole
in the ground (dug for obtaining or holding water or other
purposes), i.e. a cistern or well; figuratively, an abyss (as a
prison): -- well, {pit}.[ql
press 4085 # piezo {pee-ed'-zo}; another form for 4084; to pack:
-- {press} down.[ql
psalm 5568 # psalmos {psal-mos'}; from 5567; a set piece of
music, i.e. a sacred ode (accompanied with the voice, harp or
other instrument; a "psalm"); collectively, the book of the
Psalms: -- {psalm}. Compare 5603.[ql
purpose 4255 # proaireomai {pro-ahee-reh'-om-ahee}; from 4253
and 138; to choose for oneself before another thing (prefer), i.
e. (by implication) to propose (intend): -- {purpose}.[ql
rather 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), {rather},
save, than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql
reach 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, {reach},
rushing, uphold.[ql
refresh...self 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, obtain, X {refresh...
self}, + special. Compare 5180.[ql
rushing 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach,
{rushing}, uphold.[ql
said 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, {said}, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
sail 4126 # pleo {pleh'-o}; another form for pleuo {plyoo'-o};
which is used as an alternate in certain tenses; probably a form
of 4150 (through the idea of plunging through the water); to
pass in a vessel: -- {sail}. See also 4130.[ql
same 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that ({same}, very), X their, X
them, they, this, those. See also 3778.[ql
same 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other ({same}), selfsame, that (same, very), X their, X
them, they, this, those. See also 3778.[ql
same 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) {same}, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
save 0235 # alla {al-lah'}; neuter plural of 243; properly,
other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), howbeit, indeed, nay,
nevertheless, no, notwithstanding, {save}, therefore, yea, yet.
[ql
save 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), rather,
{save}, than, that, what, yea. Often used in connection with
other particles. Compare especially 2235, 2260, 2273.[ql
see 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a
primary heuro {hyoo'-ro}; which (together with another cognate
form heureo {hyoo-reh'-o}) is used for it in all the tenses
except the present and imperfect; to find (literally or
figuratively): -- find, get, obtain, perceive, {see}.[ql
seeing 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
because (that), but, even, for, indeed, no doubt, {seeing}, then,
therefore, verily, what, why, yet.[ql
self 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([{self-}], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
selfsame 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), {selfsame}, that (same, very), X their, X
them, they, this, those. See also 3778.[ql
selves 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own {selves}, -selves).[ql
selves 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own {selves}), (of) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
sense 3303 # men {men}; a primary particle; properly,
indicative of affirmation or concession (in fact); usually
followed by a contrasted clause with 1161 (this one, the former,
etc): -- even, indeed, so, some, truly, verily. Often compounded
with other particles in an intensive or asseverative {sense}.[ql
sensual 5591 # psuchikos {psoo-khee-kos'}; from 5590; sensitive,
i.e. animate (in distinction on the one hand from 4152, which
is the higher or renovated nature; and on the other from 5446,
which is the lower or bestial nature): -- natural, {sensual}.[ql
servant 1249 # diakonos {dee-ak'-on-os}; probably from an
obsolete diako (to run on errands; compare 1377); an attendant,
i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically,
a deacon or deaconess): -- deacon, minister, {servant}.[ql
set 2523 # kathizo {kath-id'-zo}; another (active) form for
2516; to seat down, i.e. set (figuratively, appoint);
intransitively, to sit (down); figuratively, to settle (hover,
dwell): -- continue, {set}, sit (down), tarry.[ql
she 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, {she}, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
she 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that {she} had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
should 1498 # eien {i'-ane}; optative (i.e. English
subjunctive) present of 1510 (including the other person); might
(could, would, or should) be: -- mean, + perish, {should} be,
was, were.[ql
should 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
her age, {should} stand, were.[ql
should 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, {should}) be, X have, is, + pass the flower of
her age, should stand, were.[ql
side 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from
473 and 3928; to go along opposite: -- pass by on the other
{side}.[ql
sit 2523 # kathizo {kath-id'-zo}; another (active) form for
2516; to seat down, i.e. set (figuratively, appoint);
intransitively, to sit (down); figuratively, to settle (hover,
dwell): -- continue, set, {sit} (down), tarry.[ql
smite 4141 # plesso {place'-so}; apparently another form of
4111 (through the idea of flattening out); to pound, i.e.
(figuratively) to inflict with (calamity): -- {smite}. Compare
5180.[ql
so 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man), no
doubt, perhaps, {so} be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
so 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) {so}, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
so 2532 # kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, or, {so}, that, then, therefore, when,
yet.[ql
so 3303 # men {men}; a primary particle; properly, indicative
of affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): -- even,
indeed, {so}, some, truly, verily. Often compounded with other
particles in an intensive or asseverative sense.[ql
some 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- {some} other way.[ql
some 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, else, next (day), one, (an-
)other, {some}, strange.[ql
some 3303 # men {men}; a primary particle; properly, indicative
of affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): -- even,
indeed, so, {some}, truly, verily. Often compounded with other
particles in an intensive or asseverative sense.[ql
soul 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, {soul}, + us, + you.[ql
special 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, obtain, X refresh...
self, + {special}. Compare 5180.[ql
staff 3586 # xulon {xoo'-lon}; from another form of the base of
3582; timber (as fuel or material); by implication a stick, club
or tree or other wooden article or substance: -- {staff}, stocks,
tree, wood.[ql
stand 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
her age, should {stand}, were.[ql
stocks 3586 # xulon {xoo'-lon}; from another form of the base
of 3582; timber (as fuel or material); by implication a stick,
club or tree or other wooden article or substance: -- staff,
{stocks}, tree, wood.[ql
strange 2087 # heteros {het'-er-os}; of uncertain affinity; (an-
, the) other or different: -- altered, else, next (day), one,
(an-)other, some, {strange}.[ql
strange 0245 # allotrios {al-lot'-ree-os}; from 243; another's,
i.e. not one's own; by extension foreign, not akin, hostile: --
alien, (an-)other (man's, men's), {strange}(-r).[ql
such 5107 # toiosde {toy-os'-deh}; (including the other
inflections); from a derivative of 5104 and 1161; such-like then,
i.e. so great: -- {such}.[ql
such 5108 # toioutos {toy-oo'-tos}; (including the other
inflections); from 5104 and 3778; truly this, i.e. of this sort
(to denote character or individuality): -- like, {such} (an one).
[ql
swear 3660 # omnuo {om-noo'-o}; a prolonged form of a primary
but obsolete omo, for which another prolonged form (omoo {om-o'-
o}) is used in certain tenses; to swear, i.e. take (or declare
on) oath: -- {swear}.[ql
take 4084 # piazo {pee-ad'-zo}; probably another form of 971;
to squeeze, i.e. seize (gently by the hand [press], or
officially [arrest], or in hunting [capture]): -- apprehend,
catch, lay hand on, {take}. Compare 4085.[ql
take 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle
voice from 1909 and 2983; to seize (for help, injury, attainment,
or any other purpose; literally or figuratively): -- catch, lay
hold (up-)on, {take} (by, hold of, on).[ql
tarry 2523 # kathizo {kath-id'-zo}; another (active) form for
2516; to seat down, i.e. set (figuratively, appoint);
intransitively, to sit (down); figuratively, to settle (hover,
dwell): -- continue, set, sit (down), {tarry}.[ql
teach 2085 # heterodidaskaleo {het-er-od-id-as-kal-eh'-o}; from
2087 and 1320; to instruct differently: -- {teach} other
doctrine(-wise).[ql
than 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
except(-ed), other {than}, out of, outside, unless, without.[ql
than 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), rather,
save, {than}, that, what, yea. Often used in connection with
other particles. Compare especially 2235, 2260, 2273.[ql
that 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, {that} (same, very), X their, X
them, they, this, those. See also 3778.[ql
that 1063 # gar {gar}; a primary particle; properly, assigning
a reason (used in argument, explanation or intensification;
often with other particles): -- and, as, because ({that}), but,
even, for, indeed, no doubt, seeing, then, therefore, verily,
what, why, yet.[ql
that 1487 # ei {i}; a primary particle of conditionality; if,
whether, that, etc.: -- forasmuch as, if, {that}, ([al-])though,
whether. Often used in connection or composition with other
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,
1513, 1536, 1537. See also 1437.[ql
that 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), rather,
save, than, {that}, what, yea. Often used in connection with
other particles. Compare especially 2235, 2260, 2273.[ql
that 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, or, so, {that}, then, therefore, when,
yet.[ql
that 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + {that} she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
that 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, {that}, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
the 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473
and 3928; to go along opposite: -- pass by on {the} other side.
[ql
the 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], {the}) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
the 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
{the} other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
the 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, {the} other (same), selfsame, that (same, very), X their, X
them, they, this, those. See also 3778.[ql
the 4158 # poderes {pod-ay'-race}; from 4228 and another
element of uncertain affinity; a dress (2066 implied) reaching
the ankles: -- garment down to {the} foot.[ql
the 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass {the} flower of
her age, should stand, were.[ql
their 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X {their}, X
them, they, this, those. See also 3778.[ql
their 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, {their}
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
their 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, {their}(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
them 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X their, X
{them}, they, this, those. See also 3778.[ql
them 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) {them}(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
them 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), {them}([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
then 1063 # gar {gar}; a primary particle; properly, assigning
a reason (used in argument, explanation or intensification;
often with other particles): -- and, as, because (that), but,
even, for, indeed, no doubt, seeing, {then}, therefore, verily,
what, why, yet.[ql
then 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, or, so, that, {then}, therefore, when,
yet.[ql
then 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, perhaps, so be, {then}, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
therefore 0235 # alla {al-lah'}; neuter plural of 243; properly,
other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), howbeit, indeed, nay,
nevertheless, no, notwithstanding, save, {therefore}, yea, yet.
[ql
therefore 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
because (that), but, even, for, indeed, no doubt, seeing, then,
{therefore}, verily, what, why, yet.[ql
therefore 2532 # kai {kahee}; apparently, a primary particle,
having a copulative and sometimes also a cumulative force; and,
also, even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, or, so, that, then, {therefore}, when,
yet.[ql
therefore 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, perhaps, so be, then, {therefore}, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
there 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
{there}[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
these 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, ({these})
things, this (man), those, together, very, which. Compare 848.[ql
they 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X their, X
them, {they}, this, those. See also 3778.[ql
they 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), {they}, thyself, you,
your (own, own conceits, own selves, -selves).[ql
they 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], {they}, (these)
things, this (man), those, together, very, which. Compare 848.[ql
thine 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our ({thine}) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
things 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
{things}, this (man), those, together, very, which. Compare 848.
[ql
this 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X their, X
them, they, {this}, those. See also 3778.[ql
this 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, {this} (man), those, together, very, which. Compare 848.
[ql
those 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X their, X
them, they, this, {those}. See also 3778.[ql
those 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), {those}, together, very, which. Compare 848.
[ql
though 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
{though}, when(-soever), whether (or), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
through 2700 # katatoxeuo {kat-at-ox-yoo'-o}; from 2596 and a
derivative of 5115; to shoot down with an arrow or other missile:
-- thrust {through}.[ql
thrust 2700 # katatoxeuo {kat-at-ox-yoo'-o}; from 2596 and a
derivative of 5115; to shoot down with an arrow or other missile:
-- {thrust} through.[ql
thyself 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
{thy-])self}, [your-]selves, she, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
thyself 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, {thyself}, you,
your (own, own conceits, own selves, -selves).[ql
time 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, in {time}
past.[ql
to 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether (or), {to} whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
to 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
({to}) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
to 4158 # poderes {pod-ay'-race}; from 4228 and another element
of uncertain affinity; a dress (2066 implied) reaching the
ankles: -- garment down {to} the foot.[ql
together 4925 # sunoikodomeo {soon-oy-kod-om-eh'-o}; from 4862
and 3618; to construct, i.e. (passively) to compose (in company
with other Christians, figuratively): -- build {together}.[ql
together 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, {together}, very, which. Compare 848.
[ql
tongue 2084 # heteroglossos {het-er-og'-loce-sos}; from 2087
and 1100; other-tongued, i.e. a foreigner: -- man of other
{tongue}.[ql
tree 3586 # xulon {xoo'-lon}; from another form of the base of
3582; timber (as fuel or material); by implication a stick, club
or tree or other wooden article or substance: -- staff, stocks,
{tree}, wood.[ql
truly 3303 # men {men}; a primary particle; properly,
indicative of affirmation or concession (in fact); usually
followed by a contrasted clause with 1161 (this one, the former,
etc): -- even, indeed, so, some, {truly}, verily. Often
compounded with other particles in an intensive or asseverative
sense.[ql
truly 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, perhaps, so be, then, therefore, {truly}, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
trust 4276 # proelpizo {pro-el-pid'-zo}; from 4253 and 1679; to
hope in advance of other confirmation: -- first {trust}.[ql
trust 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be (wax) conflent, make friend,
obey, persuade, {trust}, yield.[ql
understand 3129 # manthano {man-than'-o}; prolongation from a
primary verb, another form of which, matheo, is used as an
alternate in certain tenses; to learn (in any way): -- learn,
{understand}.[ql
unless 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
except(-ed), other than, out of, outside, {unless}, without.[ql
upon 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle
voice from 1909 and 2983; to seize (for help, injury, attainment,
or any other purpose; literally or figuratively): -- catch, lay
hold ({up-)on}, take (by, hold of, on).[ql
uphold 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
{uphold}.[ql
upon 1896 # epeidon {ep-i'-don}; and other moods and persons of
the same tense; from 1909 and 1492; to regard (favorably or
otherwise): -- behold, look {upon}.[ql
us 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + {us}, + you.[ql
verily 1063 # gar {gar}; a primary particle; properly,
assigning a reason (used in argument, explanation or
intensification; often with other particles): -- and, as,
because (that), but, even, for, indeed, no doubt, seeing, then,
therefore, {verily}, what, why, yet.[ql
verily 3303 # men {men}; a primary particle; properly,
indicative of affirmation or concession (in fact); usually
followed by a contrasted clause with 1161 (this one, the former,
etc): -- even, indeed, so, some, truly, {verily}. Often
compounded with other particles in an intensive or asseverative
sense.[ql
very 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, {very}), X their, X
them, they, this, those. See also 3778.[ql
very 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, {very}, which. Compare 848.
[ql
viper 2191 # echidna {ekh'-id-nah}; of uncertain origin; an
adder or other poisonous snake (literally or figuratively): --
{viper}.[ql
wall 5109 # toichos {toy'-khos}; another form of 5038; a wall: -
- {wall}.[ql
wantonness 0766 # aselgeia {as-elg'-i-a}; from a compound of 1
(as a negative particle) and a presumed selges (of uncertain
derivation, but apparently meaning continent); licentiousness
(sometimes including other vices): -- filthy, lasciviousness,
{wantonness}.[ql
was 1498 # eien {i'ane}; optative (i.e. English subjunctive)
present of 1510 (including the other person); might (could,
would, or should) be: -- mean, + perish, should be, {was}, were.
[ql
wax 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be ({wax}) conflent, make
friend, obey, persuade, trust, yield.[ql
wax 5594 # psucho {psoo'-kho}; a primary verb; to breathe
(voluntarily but gently, thus differing on the one hand from
4154, which denotes properly a forcible respiration; and on the
other from the base of 109, which refers properly to an
inanimate breeze), i.e. (by implication of reduction of
temperature by evaporation) to chill (figuratively): -- {wax}
cold.[ql
way 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- some other {way}.[ql
well 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink {well}, make
(be) drunk(-en).[ql
well 5421 # phrear {freh'-ar}; of uncertain derivation; a hole
in the ground (dug for obtaining or holding water or other
purposes), i.e. a cistern or well; figuratively, an abyss (as a
prison): -- {well}, pit.[ql
were 1498 # eien {i'-ane}; optative (i.e. English subjunctive)
present of 1510 (including the other person); might (could,
would, or should) be: -- mean, + perish, should be, was, {were}.
[ql
were 5600 # o {o}; including the oblique forms, as well as es
{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,
could, would, should, must, etc.; also with 1487 and its
comparative, as well as with other particles) be: -- + appear,
are, (may, might, should) be, X have, is, + pass the flower of
her age, should stand, {were}.[ql
what 1063 # gar {gar}; a primary particle; properly, assigning
a reason (used in argument, explanation or intensification;
often with other particles): -- and, as, because (that), but,
even, for, indeed, no doubt, seeing, then, therefore, verily,
{what}, why, yet.[ql
what 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), rather,
save, than, that, {what}, yea. Often used in connection with
other particles. Compare especially 2235, 2260, 2273.[ql
what 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, ({what}) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
what 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, ({what-}, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql
when 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, or, so, that, then, therefore, {when},
yet.[ql
when 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, {when}(-soever), whether (or), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
wherefore 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
{wherefore}. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
whether 1487 # ei {i}; a primary particle of conditionality; if,
whether, that, etc.: -- forasmuch as, if, that, ([al-])though,
{whether}. Often used in connection or composition with other
particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,
1513, 1536, 1537. See also 1437.[ql
whether 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), {whether} (or), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
which 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, {which}. Compare 848.
[ql
while 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great {while} ago, (of) old, in time
past.[ql
while 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any {while}, a great while ago, (of) old, in time
past.[ql
whithersoever 1437 # ean {eh-an'}; from 1487 and 302; a
conditional particle; in case that, provided, etc.; often used
in connection with other particles to denote indefiniteness or
uncertainty: -- before, but, except, (and) if, (if) so, (what-,
{whither-)soever}, though, when(-soever), whether (or), to whom,
[who-]so(-ever). See 3361.[ql ***. ean me. See 3361.[ql
whoso 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether (or), to whom, [{who-]so}(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
whom 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether (or), to {whom}, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql
why 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
{why}, yet.[ql
wife's 3994 # penthera {pen-ther-ah'}; feminine of 3995; a
wife's mother: -- mother in law, {wife's} mother.[ql
with 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to
judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
compare among ({with}).[ql
with 3303 # men {men}; a primary particle; properly, indicative
of affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): -- even,
indeed, so, some, truly, verily. Often compounded {with} other
particles in an intensive or asseverative sense.[ql
without 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
except(-ed), other than, out of, outside, unless, {without}.[ql
wood 3586 # xulon {xoo'-lon}; from another form of the base of
3582; timber (as fuel or material); by implication a stick, club
or tree or other wooden article or substance: -- staff, stocks,
tree, {wood}.[ql
wrestle 3823 # pale {pal'-ay}; from pallo (to vibrate; another
form for 906); wrestling: -- + {wrestle}.[ql
yea 0235 # alla {allah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, but (even), howbeit, indeed, nay, nevertheless, no,
notwithstanding, save, therefore, {yea}, yet.[ql
yea 2228 # e {ay}; a primary particle of distinction between
two connected terms; disjunctive, or; comparative, than: -- and,
but (either), (n-)either, except it be, (n-)or (else), rather,
save, than, that, what, {yea}. Often used in connection with
other particles. Compare especially 2235, 2260, 2273.[ql
yet 0235 # alla {allah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, but (even), howbeit, indeed, nay, nevertheless, no,
notwithstanding, save, therefore, yea, {yet}.[ql
yet 1065 # ge {gheh}; a primary particle of emphasis or
qualification (often used with other particles prefixed): -- and
besides, doubtless, at least, {yet}.[ql
yet 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
for, indeed, no doubt, seeing, then, therefore, verily, what,
why, {yet}.[ql
yet 2532 # kai {kahee}; apparently, a primary particle, having
a copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: -- and, also,
both, but, even, for, if, or, so, that, then, therefore, when,
{yet}.[ql
yet 4452 # po {po}; another form of the base of 4458; an
enclitic particle of indefiniteness; -- {yet}, even; used only
in comp. See 3369, 3380, 3764, 3768, 4455.[ql
yield 3982 # peitho {pi'-tho}; a primary verb; to convince (by
argument, true or false); by analogy, to pacify or conciliate
(by other fair means); reflexively or passively, to assent (to
evidence or authority), to rely (by inward certainty): -- agree,
assure, believe, have confidence, be (wax) conflent, make friend,
obey, persuade, trust, {yield}.[ql
you 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, {you},
your (own, own conceits, own selves, -selves).[ql
you 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + us, + {you}.[ql
your 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you,
{your} (own, own conceits, own selves, -selves).[ql
yourselves 0846 # autos {ow-tos'}; from the particle au
[perhaps akin to the base of 109 through the idea of a baffling
wind] (backward); the reflexive pronoun self, used (alone or in
the comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [{your-]selves}, she, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
~~~~~~
other Interlinear Index Study
other GEN 004 019 . And Lamech <03929 +Lemek > took <03947
+laqach > unto him two <08147 +sh@nayim > wives <00802 +>ishshah
> : the name <08034 +shem > of the one <00259 +>echad > [ was ]
Adah <05711 + , and the name <08034 +shem > of the
{other} <08145 +sheniy > Zillah <06741 +Tsillah > .
other GEN 008 010 And he stayed <02342 +chuwl > yet {other}
<00312 +>acher > seven <07651 +sheba< > days <03117 +yowm > ;
and again <03254 +yacaph > he sent <07971 +shalach > forth the
dove <03123 +yownah > out of the ark <08392 +tebah > ;
other GEN 008 012 And he stayed <03176 +yachal > yet {other}
<00312 +>acher > seven <07651 +sheba< > days <03117 +yowm > ;
and sent <07971 +shalach > forth the dove <03123 +yownah > ;
which returned <07725 +shuwb > not again <03254 +yacaph > unto
him any <05750 + more <05750 + .
other GEN 013 011 Then Lot <03876 +Lowt > chose <00977 +bachar >
him all <03605 +kol > the plain <03603 +kikkar > of Jordan
<03383 +Yarden > ; and Lot <03876 +Lowt > journeyed <05265
+naca< > east <06924 +qedem > : and they separated <06504 +parad
> themselves the one <00376 +>iysh > from the {other} <00251
+>ach > .
other GEN 020 016 And unto Sarah <08283 +Sarah > he said <00559
+>amar > , Behold <02009 +hinneh > , I have given <05414 +nathan
> thy brother <00251 +>ach > a thousand <00505 +>eleph > [
pieces ] of silver <03701 +keceph > : behold <02009 +hinneh > ,
he [ is ] to thee a covering <03682 +k@cuwth > of the eyes
<05869 + , unto all <03605 +kol > that [ are ] with thee ,
and with all <03605 +kol > [ {other} ] : thus she was reproved
<03198 +yakach > .
other GEN 025 023 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto her , Two <08147 +sh@nayim > nations <01471 +gowy
> [ are ] in thy womb <00990 +beten > , and two <08147 +sh@nayim
> manner of people <03816 +l@om > shall be separated <06504
+parad > from thy bowels <04578 +me ; and [ the one ]
people <03816 +l@om > shall be stronger <00553 +>amats > than [
the {other} ] people <03816 +l@om > ; and the elder <07227 +rab
> shall serve <05647 + the younger <06810 +tsa .
other GEN 028 017 And he was afraid <03372 +yare> > , and said
<00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [
is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088
+zeh > [ is ] none <00369 +>ayin > {other} but the house <01004
+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [
is ] the gate <08179 +sha of heaven <08064 +shamayim > .
other GEN 029 027 Fulfil <04390 +male> > her week <07620
+shabuwa< > , and we will give <5414nathan > thee this <02063
+zo>th > also <01571 +gam > for the service <05656 +
which <00834 +>aher > thou shalt serve <05647 + with me
yet <05750 + seven <07651 +sheba< > {other} <00312 +>acher
> years <08141 +shaneh > .
other GEN 029 030 And he went <00935 +bow> > in also <01571 +gam
> unto Rachel <07354 +Rachel > , and he loved <00157 +>ahab >
also <01571 +gam > Rachel <07354 +Rachel > more than Leah <03812
+Le>ah > , and served <05647 + with him yet <05750 +
> seven <07651 +sheba< > {other} <00312 +>acher > years <08141
+shaneh > .
other GEN 031 050 If <00518 +>im > thou shalt afflict <06031
+ my daughters <01363 +gobahh > , or if <00518 +>im >
thou shalt take <03947 +laqach > [ {other} ] wives <00802
+>ishshah > beside <05921 + my daughters <01363 +gobahh > ,
no <03808 +lo> > man <00376 +>iysh > [ is ] with us ; see <07200
+ra>ah > , God <00430 +>elohiym > [ is ] witness <05707 +
betwixt <00996 +beyn > me and thee .
other GEN 032 008 And said <00559 +>amar > , If <00518 +>im >
Esau <06215 + come <00935 +bow> > to the one <00259
+>echad > company <04264 +machaneh > , and smite <05221 +nakah >
it , then the {other} company <04264 +machaneh > which is left
<07604 +sha>ar > shall escape <06413 +p@leytah > .
other GEN 041 003 And , behold <02009 +hinneh > , seven <07651
+sheba< > other <00312 +>acher > kine <06510 +parah > came
<05927 + up after <00310 +>achar > them out of the river
<02975 +y@ , ill <07451 +ra< > favoured <04758 +mar>eh >
and leanfleshed ; and stood <05975 + by the [ {other} ]
kine <06510 +parah > upon the brink <08193 +saphah > of the
river <02975 +y@ .
other GEN 041 003 And , behold <02009 +hinneh > , seven <07651
+sheba< > {other} <00312 +>acher > kine <06510 +parah > came
<05927 + up after <00310 +>achar > them out of the river
<02975 +y@ , ill <07451 +ra< > favoured <04758 +mar>eh >
and leanfleshed ; and stood <05975 + by the [ other ]
kine <06510 +parah > upon the brink <08193 +saphah > of the
river <02975 +y@ .
other GEN 041 019 And , behold <02009 +hinneh > , seven <07651
+sheba< > {other} <00312 +>acher > kine <06510 +parah > came
<05927 + up after <00310 +>achar > them , poor <01800
+dal > and very <03966 +m@ ill <07451 +ra< > favoured
<08389 +to>ar > and leanfleshed <07534 +raq > , such <02007
+hennah > as I never <03808 +lo> > saw <07200 +ra>ah > in all
<03605 +kol > the land <00776 +>erets > of Egypt <04714
+Mitsrayim > for badness <07455 +roa< > :
other GEN 043 014 And God <00410 +>el > Almighty <07706 +Shadday
> give <05414 +nathan > you mercy <07356 +racham > before <06440
+paniym > the man <00376 +>iysh > , that he may send <07971
+shalach > away your {other} <00312 +>acher > brother <00251
+>ach > , and Benjamin <01144 +Binyamiyn > . If <00834 +>aher >
I be bereaved <07921 +shakol > [ of my children ] , I am
bereaved <07921 +shakol > .
other GEN 043 022 And {other} <00312 +>acher > money <03701
+keceph > have we brought <03381 +yarad > down <03381 +yarad >
in our hands <03027 +yad > to buy <07666 +shabar > food <00400
+>okel > : we cannot <03808 +lo> > tell <03045 +yada< > who
<04310 +miy > put <07760 +suwm > our money <03701 +keceph > in
our sacks <00572 +>amtachath > .
other GEN 047 021 And as for the people <05971 + , he
removed <05674 + them to cities <05892 + from [ one
] end <07097 +qatseh > of the borders <01366 +g@buwl > of Egypt
<04714 +Mitsrayim > even to the [ {other} ] end <07097 +qatseh >
thereof .
other EXO 001 015 . And the king <04428 +melek > of Egypt <04714
+Mitsrayim > spake <00559 +>amar > to the Hebrew <05680 +
> midwives <03205 +yalad > , of which <00834 +>aher > the name
<08034 +shem > of the one <00259 +>echad > [ was ] Shiphrah
<08236 +Shiphrah > , and the name <08034 +shem > of the {other}
<08145 +sheniy > Puah <06326 +Puw :
other EXO 004 007 And he said <00559 +>amar > , Put <07725
+shuwb > thine hand <03027 +yad > into <00413 +>el > thy bosom
<02436 +cheyq > again <07725 +shuwb > . And he put <07725 +shuwb
> his hand <03027 +yad > into <00413 +>el > his bosom <02436
+cheyq > again <07725 +shuwb > ; and plucked <03318 +yatsa> > it
out of his bosom <02436 +cheyq > , and , behold <02009 +hinneh >
, it was turned <07725 +shuwb > again <07725 +shuwb > as his [
{other} ] flesh <01320 +basar > .
other EXO 014 020 And it came <00935 +bow> > between <00996
+beyn > the camp <04264 +machaneh > of the Egyptians <04714
+Mitsrayim > and the camp <04264 +machaneh > of Israel <03478
+Yisra>el > ; and it was a cloud <06051 + and darkness
<02822 +choshek > [ to them ] , but it gave light <00216 +>owr >
by night <03915 +layil > [ to these ] : so that the one <02088
+zeh > came <07126 +qarab > not near <07126 +qarab > the {other}
<02088 +zeh > all <03605 +kol > the night <03915 +layil > .
other EXO 017 012 But Moses <04872 +Mosheh > hands <03027 +yad >
[ were ] heavy <03515 +kabed > ; and they took <03947 +laqach >
a stone <68> , and put <07760 +suwm > [ it ] under <08478
+tachath > him , and he sat <03427 +yashab > thereon <05921 +
> ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed
<08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh
> on the one <02088 +zeh > side , and the other <00259 +>echad >
on the {other} <02088 +zeh > side ; and his hands <03027 +yad >
were steady <00530 +>emuwnah > until <05704 + the going
<00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > .
other EXO 017 012 But Moses <04872 +Mosheh > hands <03027 +yad >
[ were ] heavy <03515 +kabed > ; and they took <03947 +laqach >
a stone <68> , and put <07760 +suwm > [ it ] under <08478
+tachath > him , and he sat <03427 +yashab > thereon <05921 +
> ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed
<08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh
> on the one <02088 +zeh > side , and the {other} <00259 +>echad
> on the other <02088 +zeh > side ; and his hands <03027 +yad >
were steady <00530 +>emuwnah > until <05704 + the going
<00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > .
other EXO 018 004 And the name <08034 +shem > of the {other}
<00259 +>echad > [ was ] Eliezer <00461 +>Eliy ; for the
God <00430 +>elohiym > of my father <1> , [ said he , was ] mine
help <05828 + , and delivered <05337 +natsal > me from
the sword <02719 +chereb > of Pharaoh <06547 +Par :
other EXO 018 007 . And Moses <04872 +Mosheh > went <03318
+yatsa> > out to meet <07125 +qir>ah > his father <02859
+chathan > in law <02859 +chathan > , and did obeisance <07812
+shachah > , and kissed <05401 +nashaq > him ; and they asked
<07592 +sha>al > each {other} <07453 +rea< > of [ their ]
welfare <07965 +shalowm > ; and they came <00935 +bow> > into
the tent <00168 +>ohel > .
other EXO 023 013 And in all <03605 +kol > [ things ] that I
have said <00559 +>amar > unto you be circumspect <08104 +shamar
> : and make no <03808 +lo> > mention <02142 +zakar > of the
name <08034 +shem > of {other} <00312 +>acher > gods <00430
+>elohiym > , neither <03808 +lo> > let it be heard <08085
+shama< > out of thy mouth <06310 +peh > .
other EXO 025 012 And thou shalt cast <03332 +yatsaq > four
<00702 +>arba< > rings <02885 +tabba of gold <02091 +zahab
> for it , and put <05414 +nathan > [ them ] in the four <00702
+>arba< > corners <06471 +pa thereof ; and two <08147
+sh@nayim > rings <02885 +tabba [ shall be ] in the one
<00259 +>echad > side <06753 +Ts@lelpowniy > of it , and two
<08147 +sh@nayim > rings <02885 +tabba in the {other}
<08145 +sheniy > side <06753 +Ts@lelpowniy > of it .
other EXO 025 019 And make <06213 + one <00259 +>echad >
cherub <03742 +k@ruwb > on the one <00259 +>echad > end <07098
+qatsah > , and the other <00259 +>echad > cherub <03742 +k@ruwb
> on the {other} <02088 +zeh > end <07098 +qatsah > : [ even ]
of the mercy <03727 +kapporeth > seat shall ye make <06213
+ the cherubims <03742 +k@ruwb > on the two <08147
+sh@nayim > ends <07098 +qatsah > thereof .
other EXO 025 019 And make <06213 + one <00259 +>echad >
cherub <03742 +k@ruwb > on the one <00259 +>echad > end <07098
+qatsah > , and the {other} <00259 +>echad > cherub <03742
+k@ruwb > on the other <02088 +zeh > end <07098 +qatsah > : [
even ] of the mercy <03727 +kapporeth > seat shall ye make
<06213 + the cherubims <03742 +k@ruwb > on the two <08147
+sh@nayim > ends <07098 +qatsah > thereof .
other EXO 025 032 And six <08337 +shesh > branches <07070 +qaneh
> shall come <03318 +yatsa> > out of the sides <06654 +tsad > of
it ; three <07969 +shalowsh > branches <07070 +qaneh > of the
candlestick <04501 +m@nowrah > out of the one <00259 +>echad >
side <06654 +tsad > , and three <07969 +shalowsh > branches
<07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the
{other} <08145 +sheniy > side <06654 +tsad > :
other EXO 025 033 Three <07969 +shalowsh > bowls <01375 +g@biya<
> made like unto almonds <08246 +shaqad > , [ with ] a knop
<03730 +kaphtor > and a flower <06525 +perach > in one <00259
+>echad > branch <07070 +qaneh > ; and three <07969 +shalowsh >
bowls <01375 +g@biya< > made like almonds <08246 +shaqad > in
the {other} <00259 +>echad > branch <07070 +qaneh > , [ with ] a
knop <03730 +kaphtor > and a flower <06525 +perach > : so <03651
+ken > in the six <08337 +shesh > branches <07070 +qaneh > that
come <03318 +yatsa> > out of the candlestick <04501 +m@nowrah > .
other EXO 026 003 The five <02568 +chamesh > curtains <03407
+y@riy shall be coupled <02266 +chabar > together one
<00802 +>ishshah > to another <00269 +>achowth > ; and [ {other}
] five <02568 +chamesh > curtains <03407 +y@riy [ shall be
] coupled <02266 +chabar > one <00802 +>ishshah > to another
<00269 +>achowth > .
other EXO 026 013 And a cubit <00520 +>ammah > on the one side ,
and a cubit <00520 +>ammah > on the {other} <02088 +zeh > side
of that which remaineth <05736 + in the length <00753
+>orek > of the curtains <03407 +y@riy of the tent <00168
+>ohel > , it shall hang <05628 +carach > over <05921 + the
sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this
<02088 +zeh > side and on that side , to cover <03680 +kacah >
it .
other EXO 026 027 And five <02568 +chamesh > bars <01280
+b@riyach > for the boards <07175 +qeresh > of the {other}
<08145 +sheniy > side <06763 +tsela< > of the tabernacle <04908
+mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach >
for the boards <07175 +qeresh > of the side <06763 +tsela< > of
the tabernacle <04908 +mishkan > , for the two sides <03411
+y@rekah > westward <03220 +yam > .
other EXO 027 015 And on the {other} <08145 +sheniy > side
<03802 +katheph > [ shall be ] hangings <07050 +qela< > fifteen
<06240 + [ cubits ] : their pillars <05982 +
three <07969 +shalowsh > , and their sockets <00134 +>eden >
three <07969 +shalowsh > .
other EXO 028 010 Six <08337 +shesh > of their names <08034
+shem > on <05921 + one <00259 +>echad > stone <68> , and [
the other ] six <08337 +shesh > names <08034 +shem > of the rest
<03498 +yathar > on <05921 + the {other} stone <68> ,
according to their birth <08435 +towl@dah > .
other EXO 028 010 Six <08337 +shesh > of their names <08034
+shem > on <05921 + one <00259 +>echad > stone <68> , and [
the {other} ] six <08337 +shesh > names <08034 +shem > of the
rest <03498 +yathar > on <05921 + the other stone <68> ,
according to their birth <08435 +towl@dah > .
other EXO 028 025 And [ the {other} ] two <08147 +sh@nayim >
ends <07098 +qatsah > of the two <08147 +sh@nayim > wreathen
<05688 + [ chains ] thou shalt fasten <05414 +nathan >
in the two <08147 +sh@nayim > ouches <04865 +mishb@tsah > , and
put <05414 +nathan > [ them ] on <05921 + the
shoulderpieces <03802 +katheph > of the ephod <00646 +>ephowd >
before it .
other EXO 028 027 And two <08147 +sh@nayim > [ other ] rings
<02885 +tabba of gold <02091 +zahab > thou shalt make
<06213 + , and shalt put <05414 +nathan > them on <05921
+ the two <08147 +sh@nayim > sides <03802 +katheph > of the
ephod <00646 +>ephowd > underneath <04295 +mattah > , toward
<04136 +muwl > the forepart <06440 +paniym > thereof , over
<05980 + against <05980 + the [ {other} ]
coupling <04225 +machbereth > thereof , above <04605 +ma
the curious girdle <02805 +chesheb > of the ephod <00646
+>ephowd > .
other EXO 028 027 And two <08147 +sh@nayim > [ {other} ] rings
<02885 +tabba of gold <02091 +zahab > thou shalt make
<06213 + , and shalt put <05414 +nathan > them on <05921
+ the two <08147 +sh@nayim > sides <03802 +katheph > of the
ephod <00646 +>ephowd > underneath <04295 +mattah > , toward
<04136 +muwl > the forepart <06440 +paniym > thereof , over
<05980 + against <05980 + the [ other ] coupling
<04225 +machbereth > thereof , above <04605 +ma the curious
girdle <02805 +chesheb > of the ephod <00646 +>ephowd > .
other EXO 029 019 And thou shalt take <03947 +laqach > the
{other} <08145 +sheniy > ram <00352 +>ayil > ; and Aaron <00175
+>Aharown > and his sons <01121 +ben > shall put <05564 +camak >
their hands <03027 +yad > upon the head <07218 +ro>sh > of the
ram <00352 +>ayil > .
other EXO 029 039 The one <00259 +>echad > lamb <03532 +kebes >
thou shalt offer <06213 + in the morning <01242 +boqer > ;
and the {other} <08145 +sheniy > lamb <03532 +kebes > thou
shalt offer <06213 + at <00996 +beyn > even <06153 +
> :
other EXO 029 041 And the {other} <08145 +sheniy > lamb <03532
+kebes > thou shalt offer <06213 + at <00996 +beyn > even
<06153 + , and shalt do <06213 + thereto according
to the meat offering <04503 +minchah > of the morning <01242
+boqer > , and according to the drink <05262 +necek > offering
thereof , for a sweet <05207 +nichowach > savour <07381 +reyach
> , an offering made by fire unto the LORD <03068 +Y@hovah > .
other EXO 030 032 Upon man s <00120 +>adam > flesh <01320 +basar
> shall it not be poured <03251 +yacak > , neither <03808 +lo> >
shall ye make <06213 + [ any {other} ] like <03644 +k@mow
> it , after the composition <04971 +mathkoneth > of it : it [
is ] holy <06944 +qodesh > , [ and ] it shall be holy <06944
+qodesh > unto you .
other EXO 032 015 . And Moses <04872 +Mosheh > turned <06437
+panah > , and went <03381 +yarad > down <03381 +yarad > from
the mount <02022 +har > , and the two <08147 +sh@nayim > tables
<03871 +luwach > of the testimony <5715> [ were ] in his hand
<03027 +yad > : the tables <03871 +luwach > [ were ] written
<03789 +kathab > on both <08147 +sh@nayim > their sides <05676
+ ; on the one side and on the {other} <02088 +zeh > [
were ] they written <03789 +kathab > .
other EXO 034 014 For thou shalt worship <07812 +shachah > no
<03808 +lo> > {other} <00312 +>acher > god <00410 +>el > : for
the LORD <03068 +Y@hovah > , whose name <08034 +shem > [ is ]
Jealous <07065 +qana> > , [ is ] a jealous <07065 +qana> > God
<00410 +>el > :
other EXO 036 010 And he coupled <02266 +chabar > the five
<02568 +chamesh > curtains <03407 +y@riy one <00259 +>echad
> unto another <00259 +>echad > : and [ the {other} ] five
<02568 +chamesh > curtains <03407 +y@riy he coupled <02266
+chabar > one <00259 +>echad > unto another <00259 +>echad > .
other EXO 036 025 And for the {other} <08145 +sheniy > side
<06763 +tsela< > of the tabernacle <04908 +mishkan > , [ which
is ] toward the north <06828 +tsaphown > corner <06285 +pe>ah > ,
he made <06213 + twenty <06242 + boards <07175
+qeresh > ,
other EXO 036 032 And five <02568 +chamesh > bars <01280
+b@riyach > for the boards <7175qeresh > of the {other} <08145
+sheniy > side <06763 +tsela< > of the tabernacle <04908
+mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach >
for the boards <07175 +qeresh > of the tabernacle <04908
+mishkan > for the sides <03411 +y@rekah > westward <03220 +yam
> .
other EXO 036 033 And he made <06213 + the middle <08484
+tiykown > bar <01280 +b@riyach > to shoot <01272 +barach >
through <08432 +tavek > the boards <07175 +qeresh > from the one
end <07097 +qatseh > to the {other} <08145 +sheniy > .
other EXO 037 003 And he cast <03332 +yatsaq > for it four
<00702 +>arba< > rings <02885 +tabba of gold <02091 +zahab
> , [ to be set ] by the four <00702 +>arba< > corners <06471
+pa of it ; even two <08147 +sh@nayim > rings <02885
+tabba upon the one <00259 +>echad > side <06763 +tsela< >
of it , and two <08147 +sh@nayim > rings <02885 +tabba
upon the {other} <08145 +sheniy > side <06763 +tsela< > of it .
other EXO 037 008 One <00259 +>echad > cherub <03742 +k@ruwb >
on the end <07098 +qatsah > on this <02088 +zeh > side , and
another <00259 +>echad > cherub <03742 +k@ruwb > on the [
{other} ] end <07098 +qatsah > on that side : out of the mercy
<03727 +kapporeth > seat made <06213 + he the cherubims
<03742 +k@ruwb > on the two <08147 +sh@nayim > ends <07099
+qetsev > thereof .
other EXO 037 018 And six <08337 +shesh > branches <07070 +qaneh
> going <03318 +yatsa> > out of the sides <06654 +tsad > thereof
; three <07969 +shalowsh > branches <07070 +qaneh > of the
candlestick <04501 +m@nowrah > out of the one side <06654 +tsad
> thereof , and three <07969 +shalowsh > branches <07070 +qaneh
> of the candlestick <04501 +m@nowrah > out of the {other}
<08145 +sheniy > side <06654 +tsad > thereof :
other EXO 038 015 And for the {other} <08145 +sheniy > side
<03802 +katheph > of the court <02691 +chatser > gate <08179
+sha , on this <02088 +zeh > hand and that hand , [ were ]
hangings <07050 +qela< > of fifteen <06240 + cubits
<00520 +>ammah > ; their pillars <05982 + three <07969
+shalowsh > , and their sockets <00134 +>eden > three <07969
+shalowsh > .
other EXO 039 020 And they made <06213 + two <08147
+sh@nayim > [ other ] golden <02091 +zahab > rings <02885
+tabba , and put <05414 +nathan > them on <05921 +
the two <08147 +sh@nayim > sides <03802 +katheph > of the ephod
<00646 +>ephowd > underneath <04295 +mattah > , toward <04136
+muwl > the forepart <06440 +paniym > of it , over <05980
+ against <05980 + the [ {other} ] coupling
<04225 +machbereth > thereof , above <04605 +ma the curious
girdle <02805 +chesheb > of the ephod <00646 +>ephowd > .
other EXO 039 020 And they made <06213 + two <08147
+sh@nayim > [ {other} ] golden <02091 +zahab > rings <02885
+tabba , and put <05414 +nathan > them on <05921 +
the two <08147 +sh@nayim > sides <03802 +katheph > of the ephod
<00646 +>ephowd > underneath <04295 +mattah > , toward <04136
+muwl > the forepart <06440 +paniym > of it , over <05980
+ against <05980 + the [ other ] coupling <04225
+machbereth > thereof , above <04605 +ma the curious girdle
<02805 +chesheb > of the ephod <00646 +>ephowd > .
other LEV 005 007 . And if <00518 +>im > he be not able to bring
<05060 +naga< > a lamb <07716 +seh > , then he shall bring
<00935 +bow> > for his trespass <00817 +>asham > , which <00834
+>aher > he hath committed <02398 +chata> > , two <08147
+sh@nayim > turtledoves <08449 +towr > , or <00176 +>ow > two
<08147 +sh@nayim > young <01121 +ben > pigeons <03123 +yownah > ,
unto the LORD <03068 +Y@hovah > ; one <00259 +>echad > for a
sin <02403 +chatta>ah > offering , and the {other} <00259
+>echad > for a burnt <05930 + offering .
other LEV 006 011 And he shall put <06584 +pashat > off his
garments <00899 +beged > , and put <03847 +labash > on {other}
<00312 +>acher > garments <00899 +beged > , and carry <03318
+yatsa> > forth <03318 +yatsa> > the ashes <01880 +deshen >
without <02351 +chuwts > the camp <04264 +machaneh > unto a
clean <02889 +tahowr > place <04725 +maqowm > .
other LEV 007 024 And the fat <02459 +cheleb > of the beast
<05038 +n@belah > that dieth <05038 +n@belah > of itself , and
the fat <02459 +cheleb > of that which is torn <02966 +t@rephah
> with beasts <02966 +t@rephah > , may be used <06213 +
in any {other} use <04399 +m@la>kah > : but ye shall in no
<03808 +lo> > wise eat <00398 +>akal > of it .
other LEV 008 022 And he brought <07126 +qarab > the {other}
<08145 +sheniy > ram <00352 +>ayil > , the ram <00352 +>ayil >
of consecration <04394 +millu> > : and Aaron <00175 +>Aharown >
and his sons <01121 +ben > laid <05564 +camak > their hands
<03027 +yad > upon the head <07218 +ro>sh > of the ram <00352
+>ayil > .
other LEV 011 023 But all <03605 +kol > [ {other} ] flying
<05775 + creeping <08318 +sherets > things , which <00834
+>aher > have four <00702 +>arba< > feet <07272 +regel > , [
shall be ] an abomination <08263 +sheqets > unto you .
other LEV 012 008 And if <00518 +>im > she be not able to bring
<04672 +matsa> > a lamb <07716 +seh > , then she shall bring
<03947 +laqach > two <08147 +sh@nayim > turtles <08449 +towr > ,
or <00176 +>ow > two <08147 +sh@nayim > young <01121 +ben >
pigeons <03123 +yownah > ; the one <00259 +>echad > for the
burnt <05930 + offering , and the {other} <00259 +>echad
> for a sin <02403 +chatta>ah > offering : and the priest <03548
+kohen > shall make an atonement <03722 +kaphar > for her , and
she shall be clean <02891 +taher > .
other LEV 013 026 But if the priest <03548 +kohen > look <07200
+ra>ah > on it , and , behold <02009 +hinneh > , [ there be ] no
<00369 +>ayin > white <03836 +laban > hair <08181 +se in
the bright <00934 +bohereth > spot <00934 +bohereth > , and it [
be ] no <00369 +>ayin > lower <08217 +shaphal > than <04480 +min
> the [ {other} ] skin <05785 + , but [ be ] somewhat
<03544 +keheh > dark <03544 +keheh > ; then the priest <03548
+kohen > shall shut <05462 +cagar > him up seven <07651 +sheba<
> days <03117 +yowm > :
other LEV 014 022 And two <08147 +sh@nayim > turtledoves <08449
+towr > , or <00176 +>ow > two <08147 +sh@nayim > young <01121
+ben > pigeons <03123 +yownah > , such as he is able <05381
+nasag > to get <05381 +nasag > ; and the one <00259 +>echad >
shall be a sin <02403 +chatta>ah > offering , and the {other}
<00259 +>echad > a burnt <05930 + offering .
other LEV 014 031 [ Even ] such as he is able <05381 +nasag > to
get <05381 +nasag > , the one <00259 +>echad > [ for ] a sin
<02403 +chatta>ah > offering , and the {other} <00259 +>echad >
[ for ] a burnt <05930 + offering , with the meat
offering <04503 +minchah > : and the priest <03548 +kohen >
shall make an atonement <03722 +kaphar > for him that is to be
cleansed <02891 +taher > before <06440 +paniym > the LORD <03068
+Y@hovah > .
other LEV 014 042 And they shall take <03947 +laqach > other
<00312 +>acher > stones <68> , and put <00935 +bow> > [ them ]
in the place <08478 +tachath > of those stones <68> ; and he
shall take <03947 +laqach > {other} <00312 +>acher > morter
<06086 + , and shall plaister <02902 +tuwach > the house
<01004 +bayith > .
other LEV 014 042 And they shall take <03947 +laqach > {other}
<00312 +>acher > stones <68> , and put <00935 +bow> > [ them ]
in the place <08478 +tachath > of those stones <68> ; and he
shall take <03947 +laqach > other <00312 +>acher > morter <06086
+ , and shall plaister <02902 +tuwach > the house <01004
+bayith > .
other LEV 015 015 And the priest <03548 +kohen > shall offer
<06213 + them , the one <00259 +>echad > [ for ] a sin
<02403 +chatta>ah > offering , and the {other} <00259 +>echad >
[ for ] a burnt <05930 + offering ; and the priest <03548
+kohen > shall make an atonement <03722 +kaphar > for him before
<06440 +paniym > the LORD <03068 +Y@hovah > for his issue <02101
+zowb > .
other LEV 015 030 And the priest <03548 +kohen > shall offer
<06213 + the one <00259 +>echad > [ for ] a sin <02403
+chatta>ah > offering , and the {other} <00259 +>echad > [ for ]
a burnt <05930 + offering ; and the priest <03548 +kohen
> shall make an atonement <03722 +kaphar > for her before <06440
+paniym > the LORD <03068 +Y@hovah > for the issue <02101 +zowb
> of her uncleanness <02932 +tum>ah > .
other LEV 016 008 And Aaron <00175 +>Aharown > shall cast <05414
+nathan > lots <01486 +gowral > upon the two <08147 +sh@nayim >
goats <08163 +sa ; one <00259 +>echad > lot <01486 +gowral
> for the LORD <03068 +Y@hovah > , and the {other} <00259
+>echad > lot <01486 +gowral > for the scapegoat <05799
+zel > .
other LEV 018 018 Neither <03808 +lo> > shalt thou take <03947
+laqach > a wife <00802 +>ishshah > to her sister <00269
+>achowth > , to vex <06887 +tsarar > [ her ] , to uncover
<01540 +galah > her nakedness <06172 + , beside <05921
+ the {other} in her life <02416 +chay > [ time ] .
other LEV 020 024 But I have said <00559 +>amar > unto you , Ye
shall inherit <03423 +yarash > their land <00127 +>adamah > ,
and I will give <05414 +nathan > it unto you to possess <03423
+yarash > it , a land <00776 +>erets > that floweth <02100 +zuwb
> with milk <02461 +chalab > and honey <01706 +d@bash > : I [ am
] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , which
<00834 +>aher > have separated <00914 +badal > you from [
{other} ] people <05971 + .
other LEV 020 026 And ye shall be holy <06918 +qadowsh > unto me
: for I the LORD <03068 +Y@hovah > [ am ] holy <06918 +qadowsh >
, and have severed <00914 +badal > you from [ {other} ] people
<05971 + , that ye should be mine .
other LEV 025 053 [ And ] as a yearly <08141 +shaneh > hired
<07916 +sakiyr > servant <07916 +sakiyr > shall he be with him :
[ and the {other} ] shall not rule <07287 +radah > with rigour
<06531 +perek > over him in thy sight <05869 + .
other NUM 006 011 And the priest <03548 +kohen > shall offer
<06213 + the one <00259 +>echad > for a sin <02403
+chatta>ah > offering , and the {other} <00259 +>echad > for a
burnt <05930 + offering , and make an atonement <03722
+kaphar > for him , for that he sinned <02398 +chata> > by the
dead <05315 +nephesh > , and shall hallow <06942 +qadash > his
head <07218 +ro>sh > that same <01931 +huw> > day <03117 +yowm >
.
other NUM 008 012 And the Levites <03881 +Leviyiy > shall lay
<05564 +camak > their hands <03027 +yad > upon the heads <07218
+ro>sh > of the bullocks <06499 +par > : and thou shalt offer
<06213 + the one <00259 +>echad > [ for ] a sin <02403
+chatta>ah > offering , and the {other} <00259 +>echad > [ for ]
a burnt <05930 + offering , unto the LORD <03068 +Y@hovah
> , to make an atonement <03722 +kaphar > for the Levites <03881
+Leviyiy > .
other NUM 010 021 And the Kohathites <06956 +Qohathiy > set
<05265 +naca< > forward <05265 +naca< > , bearing <05375 +nasa>
> the sanctuary <04720 +miqdash > : and [ the {other} ] did set
<06965 +quwm > up the tabernacle <04908 +mishkan > against
<05704 + they came <00935 +bow> > .
other NUM 011 026 But there remained <07604 +sha>ar > two <08147
+sh@nayim > [ of the ] men <00582 +>enowsh > in the camp <04264
+machaneh > , the name <08034 +shem > of the one <00259 +>echad
> [ was ] Eldad <00419 +>Eldad > , and the name <08034 +shem >
of the {other} <08145 +sheniy > Medad <04312 +Meydad > : and the
spirit <07307 +ruwach > rested <05117 +nuwach > upon them ; and
they [ were ] of them that were written <03789 +kathab > , but
went <03318 +yatsa> > not out unto the tabernacle <00168 +>ohel
> : and they prophesied <05012 +naba> > in the camp <04264
+machaneh > .
other NUM 011 031 . And there went <05265 +naca< > forth <05265
+naca< > a wind <07307 +ruwach >from the LORD <03068 +Y@hovah > ,
and brought <01468 +guwz > quails <07958 +s@lav > from the sea
<03220 +yam > , and let [ them ] fall <05203 +natash > by the
camp <04264 +machaneh > , as it were a day s <03117 +yowm >
journey <01870 +derek > on this <03541 +koh > side <03541 +koh >
, and as it were a day s <03117 +yowm > journey <01870 +derek >
on the {other} <03541 +koh > side <03541 +koh > , round <05439
+cabiyb > about the camp <04264 +machaneh > , and as it were two
cubits <00520 +>ammah > [ high ] upon the face <06440 +paniym >
of the earth <00776 +>erets > .
other NUM 021 013 From thence <08033 +sham > they removed <05265
+naca< > , and pitched <02583 +chanah > on the {other} <05676
+ side <05676 + of Arnon <00769 +>Arnown > , which
<00834 +>aher > [ is ] in the wilderness <04057 +midbar > that
cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl > of
the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown > [
is ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > ,
between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites
<00567 +>Emoriy > .
other NUM 024 001 . And when Balaam <01109 +Bil saw <07200
+ra>ah > that it pleased <02895 +towb > the LORD <03068 +Y@hovah
> to bless <01288 +barak > Israel <03478 +Yisra>el > , he went
<01980 +halak > not , as at {other} <00312 +>acher > times
<06471 +pa , to seek <07125 +qir>ah > for enchantments
<05172 +nachash > , but he set <07896 +shiyth > his face <06440
+paniym > toward <00413 +>el > the wilderness <04057 +midbar > .
other NUM 028 004 The one <00259 +>echad > lamb <03532 +kebes >
shalt thou offer <06213 + in the morning <01242 +boqer > ,
and the {other} <08145 +sheniy > lamb <03532 +kebes > shalt
thou offer <06213 + at <00996 +beyn > even <06153 +
> ;
other NUM 028 008 And the {other} <08145 +sheniy > lamb <03532
+kebes > shalt thou offer <06213 + at <00996 +beyn > even
<06153 + : as the meat offering <04503 +minchah > of the
morning <01242 +boqer > , and as the drink <05262 +necek >
offering thereof , thou shalt offer <06213 + [ it ] , a
sacrifice made by fire , of a sweet <05207 +nichowach > savour
<07381 +reyach > unto the LORD <03068 +Y@hovah > .
other NUM 032 038 And Nebo <05015 +N@bow > , and Baalmeon <01186
+Ba , ( their names <08034 +shem > being changed
<05437 +cabab > , ) and Shibmah <07643 +S@bam > : and gave
<07121 +qara> > {other} <00312 +>acher > names <08034 +shem >
unto the cities <05892 + which <00834 +>aher > they
builded <01129 +banah > .
other NUM 036 003 And if they be married <00802 +>ishshah > to
any <00259 +>echad > of the sons <01121 +ben > of the [ {other}
<00259 +>echad > ] tribes <07626 +shebet > of the children
<01121 +ben > of Israel <03478 +Yisra>el > , then shall their
inheritance <05159 +nachalah > be taken <01639 +gara< > from the
inheritance <05159 +nachalah > of our fathers <1> , and shall be
put <03254 +yacaph > to the inheritance <05159 +nachalah > of
the tribe <04294 +matteh > whereunto <05101 +nahaq > they are
received <01961 +hayah > : so shall it be taken <01639 +gara< >
from the lot <01486 +gowral > of our inheritance <05159
+nachalah > .
other DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of
the days <03117 +yowm > that are past <07223 +ri>shown > , which
<00834 +>aher > were before <06440 +paniym > thee , since <04480
+min > the day <03117 +yowm > that God <00430 +>elohiym >
created <01254 +bara> > man <00120 +>adam > upon the earth
<00776 +>erets > , and [ ask ] from the one side <07097 +qatseh
> of heaven <08064 +shamayim > unto the {other} , whether there
hath been <01961 +hayah > [ any such thing <01697 +dabar > ] as
this <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar >
[ is ] , or <00176 +>ow > hath been heard <08085 +shama< > like
<03644 +k@mow > it ?
other DEU 005 007 Thou shalt have <01961 +hayah > none {other}
<00312 +>acher > gods <00430 +>elohiym > before me .
other DEU 006 014 Ye shall not go <03212 +yalak > after <00310
+>achar > {other} <00312 +>acher > gods <00430 +>elohiym > , of
the gods <00430 +>elohiym > of the people <05971 + which
<00834 +>aher > [ are ] round <05439 +cabiyb > about you ;
other DEU 007 004 For they will turn <05493 +cuwr > away thy son
<01121 +ben > from following <00310 +>achar > me , that they may
serve <05647 + {other} <00312 +>acher > gods <00430
+>elohiym > : so will the anger <00639 +>aph > of the LORD
<03068 +Y@hovah > be kindled <02734 +charah > against you , and
destroy <08045 +shamad > thee suddenly <04118 +maher > .
other DEU 008 019 And it shall be , if <00518 +>im > thou do at
all forget <07911 +shakach > theLORD <03068 +Y@hovah > thy God
<00430 +>elohiym > , and walk <01980 +halak > after <00310
+>achar > {other} <00312 +>acher > gods <00430 +>elohiym > , and
serve <05647 + them , and worship <07812 +shachah > them ,
I testify <05749 + against you this day <03117 +yowm >
that ye shall surely <03588 +kiy > perish <6> .
other DEU 011 016 Take heed <08104 +shamar > to yourselves ,
that your heart <03824 +lebab > be not deceived <06601 +pathah >
, and ye turn <05493 +cuwr > aside , and serve <05647 +
{other} <00312 +>acher > gods <00430 +>elohiym > , and worship
<07812 +shachah > them ;
other DEU 011 028 And a curse <07045 +q@lalah > , if <00518 +>im
> ye will not obey <08085 +shama< > the commandments <04687
+mitsvah > of the LORD <03068 +Y@hovah > your God <00430
+>elohiym > , but turn <05493 +cuwr > aside out of the way
<01870 +derek > which <00834 +>aher > I command <06680 +tsavah >
you this day <03117 +yowm > , to go <03212 +yalak > after <00310
+>achar > {other} <00312 +>acher > gods <00430 +>elohiym > ,
which <00834 +>aher > ye have not known <03045 +yada< > .
other DEU 011 030 [ Are ] they not on the {other} <05676 +
> side <05676 + Jordan <03383 +Yarden > , by the way
<01870 +derek > where the sun <08121 +shemesh > goeth <03996
+mabow> > down <03996 +mabow> > , in the land <00776 +>erets >
of the Canaanites <03669 +K@na , which dwell <03427
+yashab > in the champaign <06160 + over <04136 +muwl >
against <04136 +muwl > Gilgal <01537 +Gilgal > , beside <00681
+>etsel > the plains <00436 +>elown > of Moreh <04176 +Mowreh > ?
other DEU 013 002 And the sign <00226 +>owth > or the wonder
<04159 +mowpheth > come <00935 +bow> > to pass , whereof <00834
+>aher > he spake <01696 +dabar > unto thee , saying <00559
+>amar > , Let us go <03212 +yalak > after <00310 +>achar >
{other} <00312 +>acher > gods <00430 +>elohiym > , which <00834
+>aher > thou hast not known <03045 +yada< > , and let us serve
<05647 + them ;
other DEU 013 006 . If <03588 +kiy > thy brother <00251 +>ach > ,
the son <01121 +ben > of thymother <00517 +>em > , or thy son
<01121 +ben > , or thy daughter <01323 +bath > , or the wife
<00802 +>ishshah > of thy bosom <02436 +cheyq > , or <00176 +>ow
> thy friend <07453 +rea< > , which <00834 +>aher > [ is ] as
thine own soul <05315 +nephesh > , entice <05496 +cuwth > thee
secretly <05643 +cether > , saying <00559 +>amar > , Let us go
<03212 +yalak > and serve <05647 + {other} <00312 +>acher
> gods <00430 +>elohiym > , which <00834 +>aher > thou hast not
known <03045 +yada< > , thou , nor thy fathers <1> ;
other DEU 013 007 [ Namely ] , of the gods <00430 +>elohiym > of
the people <05971 + which <00834 +>aher > [ are ] round
<05439 +cabiyb > about you , nigh <07126 +qarab > unto thee , or
<00176 +>ow > far <07350 +rachowq > off from thee , from the [
one ] end <07097 +qatseh > of the earth <00776 +>erets > even
unto the [ {other} ] end <07097 +qatseh > of the earth <00776
+>erets > ;
other DEU 013 013 [ Certain ] men <00582 +>enowsh > , the
children <01121 +ben > of Belial <01100 +b@liya , are gone
<03318 +yatsa> > out from among <07130 +qereb > you , and have
withdrawn <05080 +nadach > the inhabitants <03427 +yashab > of
their city <05892 + , saying <00559 +>amar > , Let us go
<03212 +yalak > and serve <05647 + {other} <00312 +>acher
> gods <00430 +>elohiym > , which <00834 +>aher > ye have not
known <03045 +yada< > ;
other DEU 017 003 And hath gone <03212 +yalak > and served
<05647 + {other} <00312 +>acher > gods <00430 +>elohiym >
, and worshipped <07812 +shachah > them , either the sun <08121
+shemesh > , or <00176 +>ow > moon <03394 +yareach > , or <00176
+>ow > any <03605 +kol > of the host <06635 +tsaba> > of heaven
<08064 +shamayim > , which <00834 +>aher > I have not commanded
<06680 +tsavah > ;
other DEU 018 020 But the prophet <05030 +nabiy> > , which
<00834 +>aher > shall presume <02102 +zuwd > to speak <01696
+dabar > a word <01697 +dabar > in my name <08034 +shem > ,
which I have not commanded <06680 +tsavah > him to speak <01696
+dabar > , or that shall speak <01696 +dabar > in the name
<08034 +shem > of {other} <00312 +>acher > gods <00430 +>elohiym
> , even that prophet <05030 +nabiy> > shall die <04191 +muwth >
.
other DEU 028 014 And thou shalt not go <05493 +cuwr > aside
<05493 +cuwr > from any <03605 +kol > of the words <01697 +dabar
> which <00834 +>aher > I command <06680 +tsavah > thee this day
<03117 +yowm > , [ to ] the right <03225 +yamiyn > hand <03225
+yamiyn > , or [ to ] the left <08040 +s@mo>wl > , to go <03212
+yalak > after <00310 +>achar > {other} <00312 +>acher > gods
<00430 +>elohiym > to serve <05647 + them .
other DEU 028 036 The LORD <03068 +Y@hovah > shall bring <03212
+yalak > thee , and thy king <04428 +melek > which <00834 +>aher
> thou shalt set <06965 +quwm > over <05921 + thee , unto a
nation <01471 +gowy > which neither <03808 +lo> > thou nor thy
fathers <1> have known <03045 +yada< > ; and there <08033 +sham
> shalt thou serve <05647 + {other} <00312 +>acher > gods
<00430 +>elohiym > , wood <06086 + and stone <68> .
other DEU 028 064 And the LORD <03068 +Y@hovah > shall scatter
<06327 +puwts > thee among all <03605 +kol > people <05971 +
> , from the one <00259 +>echad > end <07097 +qatseh > of the
earth <00776 +>erets > even unto the other ; and there <08033
+sham > thou shalt serve <05647 + {other} <00312 +>acher
> gods <00430 +>elohiym > , which <00834 +>aher > neither <03808
+lo> > thou nor thy fathers <1> have known <03045 +yada< > , [
even ] wood <06086 + and stone <68> .
other DEU 028 064 And the LORD <03068 +Y@hovah > shall scatter
<06327 +puwts > thee among all <03605 +kol > people <05971 +
> , from the one <00259 +>echad > end <07097 +qatseh > of the
earth <00776 +>erets > even unto the {other} ; and there <08033
+sham > thou shalt serve <05647 + other <00312 +>acher >
gods <00430 +>elohiym > , which <00834 +>aher > neither <03808
+lo> > thou nor thy fathers <1> have known <03045 +yada< > , [
even ] wood <06086 + and stone <68> .
other DEU 029 026 For they went <03212 +yalak > and served
<05647 + {other} <00312 +>acher > gods <00430 +>elohiym >
, and worshipped <07812 +shachah > them , gods <00430 +>elohiym
> whom <00834 +>aher > they knew <03045 +yada< > not , and [
whom <00834 +>aher > ] he had not given <02505 +chalaq > unto
them :
other DEU 030 017 But if thine heart <03824 +lebab > turn <06437
+panah > away , so that thou wilt not hear <08085 +shama< > ,
but shalt be drawn <05080 +nadach > away , and worship <07812
+shachah > {other} <00312 +>acher > gods <00430 +>elohiym > ,
and serve <05647 + them ;
other DEU 031 018 And I will surely hide <05641 +cathar > my
face <06440 +paniym > in that day <03117 +yowm > for all <03605
+kol > the evils <07451 +ra< > which <00834 +>aher > they shall
have wrought <06213 + , in that they are turned <06437
+panah > unto {other} <00312 +>acher > gods <00430 +>elohiym > .
other DEU 031 020 For when <03588 +kiy > I shall have brought
<00935 +bow> > them into <00413 +>el > the land <00127 +>adamah
> which <00834 +>aher > I sware <07650 +shaba< > unto their
fathers <1> , that floweth <02100 +zuwb > with milk <02461
+chalab > and honey <01706 +d@bash > ; and they shall have eaten
<00398 +>akal > and filled <07646 +saba< > themselves , and
waxen fat <01878 +dashen > ; then will they turn <06437 +panah >
unto {other} <00312 +>acher > gods <00430 +>elohiym > , and
serve <05647 + them , and provoke <05006 +na>ats > me ,
and break <06565 +parar > my covenant <01285 +b@riyth > .
other JOS 002 010 For we have heard <08085 +shama< > how <00834
+>aher > the LORD <03068 +Y@hovah > dried <03001 +yabesh > up
the water <04325 +mayim > of the Red <05488 +cuwph > sea <03220
+yam > for you , when ye came <03318 +yatsa> > out of Egypt
<04714 +Mitsrayim > ; and what <00834 +>aher > ye did <06213
+ unto the two <08147 +sh@nayim > kings <04428 +melek >
of the Amorites <00567 +>Emoriy > , that [ were ] on the {other}
<05676 + side <05676 + Jordan <03383 +Yarden > ,
Sihon <05511 +Ciychown > and Og <05747 + , whom ye utterly
destroyed <02763 +charam > .
other JOS 007 007 And Joshua <03091 +Y@howshuwa< > said <00559
+>amar > , Alas <00160 +>ahabah > , O Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > , wherefore <04100 +mah > hast thou at all
brought <05674 + this <02088 +zeh > people <05971 +
over <05674 + Jordan <03383 +Yarden > , to deliver <05414
+nathan > us into the hand <03027 +yad > of the Amorites <00567
+>Emoriy > , to destroy <6> us ? would <03863 +luw> > to God we
had been content <02974 +ya>al > , and dwelt <03427 +yashab > on
the {other} <05676 + side <05676 + Jordan <03383
+Yarden > !
other JOS 008 022 And the {other} <00428 +>el - leh > issued
<03318 +yatsa> > out of the city <05892 + against <07125
+qir>ah > them ; so they were in the midst <08432 +tavek > of
Israel <03478 +Yisra>el > , some <00428 +>el - leh > on this
<02088 +zeh > side , and some <00428 +>el - leh > on that side :
and they smote <05221 +nakah > them , so <05704 + that they
let none <01115 +biltiy > of them remain <08300 +sariyd > or
escape <06412 +paliyt > .
other JOS 011 019 There was not a city <05892 + that made
peace <07999 +shalam > with the children <01121 +ben > of Israel
<03478 +Yisra>el > , save <01115 +biltiy > the Hivites <02340
+Chivviy > the inhabitants <03427 +yashab > of Gibeon <01391
+Gib : all <03605 +kol > [ {other} ] they took <03947
+laqach > in battle <04421 +milchamah > .
other JOS 012 001 . Now these <00428 +>el - leh > [ are ] the
kings <04428 +melek > of the land <00776 +>erets > , which
<00834 +>aher > the children <01121 +ben > of Israel <03478
+Yisra>el > smote <05221 +nakah > , and possessed <03423 +yarash
> their land <00776 +>erets > on the {other} <05676 +
side <05676 + Jordan <03383 +Yarden > toward the rising
<04217 +mizrach > of the sun <08121 +shemesh > , from the river
<05158 +nachal > Arnon <00769 +>Arnown > unto mount <02022 +har
> Hermon , and all <03605 +kol > the plain <06160 + on
the east <04217 +mizrach > :
other JOS 013 027 And in the valley <06010 + , Betharam
<01027 +Beyth ha - Ram > , and Bethnimrah <01039 +Beyth Nimrah >
, and Succoth <05523 +Cukkowth > , and Zaphon , the rest <03499
+yether > of the kingdom <04468 +mamlakuwth > of Sihon <05511
+Ciychown > king <04428 +melek > of Heshbon <02809 +Cheshbown > ,
Jordan <03383 +Yarden > and [ his ] border <01366 +g@buwl > , [
even ] unto the edge <07097 +qatseh > of the sea <03220 +yam >
of Chinnereth <03672 +Kinn@rowth > on the {other} <05676 +
> side <05676 + Jordan <03383 +Yarden > eastward <04217
+mizrach > .
other JOS 013 032 These <00428 +>el - leh > [ are the countries
] which <00834 +>aher > Moses <04872 +Mosheh > did distribute
<05157 +nachal > for inheritance <05157 +nachal > in the plains
<06160 + of Moab <04124 +Mow>ab > , on the {other}
<05676 + side <05676 + Jordan <03383 +Yarden > ,
by Jericho <03405 +Y@riychow > , eastward <04217 +mizrach > .
other JOS 014 003 For Moses <04872 +Mosheh > had given <05414
+nathan > the inheritance <05159 +nachalah > of two <08147
+sh@nayim > tribes <04294 +matteh > and an half <02677 +chetsiy
> tribe <04294 +matteh > on the {other} <05676 + side
<05676 + Jordan <03383 +Yarden > : but unto the Levites
<03881 +Leviyiy > he gave <05414 +nathan > none <03808 +lo> >
inheritance <05159 +nachalah > among <08432 +tavek > them .
other JOS 017 005 And there fell <05307 +naphal > ten <06235
+ portions <02256 +chebel > to Manasseh <04519
+M@nashsheh > , beside <00905 +bad > the land <00776 +>erets >
of Gilead <01568 +Gil and Bashan <01316 +Bashan > , which
<00834 +>aher > [ were ] on the {other} <05676 + side
<05676 + Jordan <03383 +Yarden > ;
other JOS 020 008 And on the {other} <05676 + side <05676
+ Jordan <03383 +Yarden > by Jericho <03405 +Y@riychow >
eastward <04217 +mizrach > , they assigned <05414 +nathan >
Bezer <01221 +Betser > in the wilderness <04057 +midbar > upon
the plain <04334 +miyshowr > out of the tribe <04294 +matteh >
of Reuben <07205 +R@>uwben > , and Ramoth <07216 +Ra>mowth > in
Gilead <01568 +Gil out of the tribe <04294 +matteh > of Gad
<01410 +Gad > , and Golan <01474 +Gowlan > in Bashan <01316
+Bashan > out of the tribe <04294 +matteh > of Manasseh <04519
+M@nashsheh > .
other JOS 021 027 And unto the children <01121 +ben > of Gershon
<01647 +Ger@shom > , of the families <04940 +mishpachah > of the
Levites <03881 +Leviyiy > , out of the [ {other} ] half <02677
+chetsiy > tribe <04294 +matteh > of Manasseh <04519 +M@nashsheh
> [ they gave ] Golan <01474 +Gowlan > in Bashan <01316 +Bashan
> with her suburbs <04054 +migrash > , [ to be ] a city <05892
+ of refuge <04733 +miqlat > for the slayer <07523
+ratsach > ; and Beeshterah <01203 +B@ with her
suburbs <04054 +migrash > ; two <08147 +sh@nayim > cities <05892
+ .
other JOS 022 004 And now <06258 + the LORD <03068
+Y@hovah > your God <00430 +>elohiym > hath given rest <05117
+nuwach > unto your brethren <00251 +>ach > , as he promised
<01696 +dabar > them : therefore now <06258 + return
<06437 +panah > ye , and get <03212 +yalak > you unto your tents
<00168 +>ohel > , [ and ] unto the land <00776 +>erets > of your
possession <00272 +>achuzzah > , which <00834 +>aher > Moses
<04872 +Mosheh > the servant <05650 + of the LORD <03068
+Y@hovah > gave <05414 +nathan > you on the {other} <05676
+ side <05676 + Jordan <03383 +Yarden > .
other JOS 022 007 Now to the [ one ] half <02677 +chetsiy > of
the tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh >
Moses <04872 +Mosheh > had given <05414 +nathan > [ possession ]
in Bashan <01316 +Bashan > : but unto the [ {other} ] half
<02677 +chetsiy > thereof gave <05414 +nathan > Joshua <03091
+Y@howshuwa< > among <05973 + their brethren <00251 +>ach >
on this side <05676 + Jordan <03383 +Yarden > westward
<03220 +yam > . And when <03588 +kiy > Joshua <03091
+Y@howshuwa< > sent <07971 +shalach > them away also <01571 +gam
> unto their tents <00168 +>ohel > , then he blessed <01288
+barak > them ,
other JOS 023 016 When ye have transgressed <05674 + the
covenant <01285 +b@riyth > ofthe LORD <03068 +Y@hovah > your God
<00430 +>elohiym > , which <00834 +>aher > he commanded <06680
+tsavah > you , and have gone <01980 +halak > and served <05647
+ {other} <00312 +>acher > gods <00430 +>elohiym > , and
bowed <07812 +shachah > yourselves to them ; then shall the
anger <00639 +>aph > of the LORD <03068 +Y@hovah > be kindled
<02734 +charah > against you , and ye shall perish <6> quickly
<04120 +m@herah > from off <05921 + the good <02896 +towb >
land <00776 +>erets > which <00834 +>aher > he hath given <05414
+nathan > unto you .
other JOS 024 002 And Joshua <03091 +Y@howshuwa< > said <00559
+>amar > unto all <03605 +kol > the people <05971 + , Thus
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah >
God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Your
fathers <1> dwelt <03427 +yashab > on the other <05676 +
side <05676 + of the flood <05104 +nahar > in old <05769
+ time <05769 + , [ even ] Terah <08646 +Terach
> , the father <1> of Abraham <85> , and the father <1> of
Nachor <005152 + +Q@riyowth Nachowr > : and they served <05647
+ {other} <00312 +>acher > gods <00430 +>elohiym > .
other JOS 024 002 And Joshua <03091 +Y@howshuwa< > said <00559
+>amar > unto all <03605 +kol > the people <05971 + , Thus
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah >
God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Your
fathers <1> dwelt <03427 +yashab > on the {other} <05676 +
> side <05676 + of the flood <05104 +nahar > in old
<05769 + time <05769 + , [ even ] Terah <08646
+Terach > , the father <1> of Abraham <85> , and the father <1>
of Nachor <005152 + +Q@riyowth Nachowr > : and they served
<05647 + other <00312 +>acher > gods <00430 +>elohiym > .
other JOS 024 003 And I took <03947 +laqach > your father <1>
Abraham <85> from the {other} <05676 + side <05676 +
> of the flood <05104 +nahar > , and led <03212 +yalak > him
throughout all <03605 +kol > the land <00776 +>erets > of Canaan
<03667 +K@na , and multiplied <07235 +rabah > his seed
<02233 +zera< > , and gave <05414 +nathan > him Isaac <03327
+Yitschaq > .
other JOS 024 008 And I brought <00935 +bow> > you into the land
<00776 +>erets > of the Amorites <00567 +>Emoriy > , which dwelt
<03427 +yashab > on the {other} <05676 + side <05676
+ Jordan <03383 +Yarden > ; and they fought <03898
+lacham > with you : and I gave <05414 +nathan > them into your
hand <03027 +yad > , that ye might possess <03423 +yarash >
their land <00776 +>erets > ; and I destroyed <08045 +shamad >
them from before <06440 +paniym > you .
other JOS 024 014 Now <06258 + therefore fear <03372
+yare> > the LORD <03068 +Y@hovah > , and serve <05647 +
him in sincerity <08549 +tamiym > and in truth <00571 +>emeth > :
and put <05493 +cuwr > away <05493 +cuwr > the gods <00430
+>elohiym > which <00834 +>aher > your fathers <1> served <05647
+ on the {other} <05676 + side <05676 + of
the flood <05104 +nahar > , and in Egypt <04714 +Mitsrayim > ;
and serve <05647 + ye the LORD <03068 +Y@hovah > .
other JOS 024 015 . And if <00518 +>im > it seem evil <07489
+ra unto you to serve <05647 + the LORD <03068
+Y@hovah > , choose <00977 +bachar > you this day <03117 +yowm >
whom <04310 +miy > ye will serve <05647 + ; whether
<00518 +>im > the gods <00430 +>elohiym > which <00834 +>aher >
your fathers <1> served <05647 + that [ were ] on the
{other} <05676 + side <05676 + of the flood <05104
+nahar > , or the gods <00430 +>elohiym > of the Amorites <00567
+>Emoriy > , in whose <00834 +>aher > land <00776 +>erets > ye
dwell <03427 +yashab > : but as for me and my house <01004
+bayith > , we will serve <05647 + the LORD <03068
+Y@hovah > .
other JOS 024 016 And the people <05971 + answered <06030
+ and said <00559 +>amar > , God forbid <02486 +chaliylah
> that we should forsake <05800 + the LORD <03068
+Y@hovah > , to serve <05647 + {other} <00312 +>acher >
gods <00430 +>elohiym > ;
other JUDG 002 012 And they forsook <05800 + the LORD
<03068 +Y@hovah > God <00430 +>elohiym > of their fathers <1> ,
which brought <03318 +yatsa> > them out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , and followed {other}
<00312 +>acher > gods <00430 +>elohiym > , of the gods <00430
+>elohiym > of the people <05971 + that [ were ] round