midnight , 1KI , 3:20
midnight , AC , 16:25 , AC , 20:7 , AC , 27:27
midnight , EX , 11:4 , EX , 12:29
midnight , JG , 16:3 , JG , 16:3
midnight , JOB , 34:20
midnight , LU , 11:5
midnight , MR , 13:35
midnight , MT , 25:6
midnight , PS , 119:62
midnight , RU , 3:8
nigh , 1CH , 12:40 , 1CH , 19:14
nigh , 1KI , 2:1 , 1KI , 8:59
nigh , 1SA , 17:48
nigh , 2SA , 10:13 , 2SA , 11:20 , 2SA , 11:21
nigh , AC , 7:17 , AC , 9:38 , AC , 10:9 , AC , 22:6 , AC ,
27:8
nigh , DE , 1:7 , DE , 2:19 , DE , 4:7 , DE , 13:7 , DE , 20:
2 , DE , 20:10 , DE , 22:2 , DE , 30:14
nigh , EC , 12:1
nigh , EPH , 2:13 , EPH , 2:17
nigh , ES , 9:20
nigh , EX , 3:5 , EX , 14:10 , EX , 24:2 , EX , 32:19 , EX ,
34:30 , EX , 34:32
nigh , GE , 47:29
nigh , HEB , 6:8 , HEB , 7:19
nigh , ISA , 5:19
nigh , JAS , 4:8 , JAS , 4:8 , JAS , 5:8
nigh , JOE , 2:1
nigh , JOH , 6:4 , JOH , 6:19 , JOH , 6:23 , JOH , 11:18 ,
JOH , 11:55 , JOH , 19:20 , JOH , 19:42
nigh , JOS , 8:11
nigh , LE , 10:3 , LE , 21:3 , LE , 21:21 , LE , 21:21 , LE ,
21:23 , LE , 25:49
nigh , LU , 7:12 , LU , 10:9 , LU , 10:11 , LU , 15:25 , LU ,
18:35 , LU , 19:11 , LU , 19:29 , LU , 19:37 , LU , 21:20 ,
LU , 21:28 , LU , 21:30 , LU , 21:31 , LU , 22:1 , LU , 24:
28
nigh , MR , 2:4 , MR , 5:11 , MR , 5:21 , MR , 11:1 , MR ,
13:29
nigh , MT , 15:8 , MT , 15:29 , MT , 21:1 , MT , 24:32
nigh , NU , 1:51 , NU , 3:10 , NU , 3:38 , NU , 8:19 , NU ,
18:3 , NU , 18:4 , NU , 18:7 , NU , 18:22 , NU , 24:17
nigh , PHP , 2:27 , PHP , 2:30
nigh , PR , 5:8
nigh , PS , 32:6 , PS , 34:18 , PS , 69:18 , PS , 73:2 , PS ,
85:9 , PS , 88:3 , PS , 91:7 , PS , 91:10 , PS , 119:150 ,
PS , 145:18
nigh , RO , 10:8
night , 1CH , 9:33 , 1CH , 17:3
night , 1CO , 11:23
night , 1KI , 3:5 , 1KI , 3:19 , 1KI , 8:29 , 1KI , 8:59
night , 1SA , 14:34 , 1SA , 14:36 , 1SA , 15:11 , 1SA , 15:16
, 1SA , 19:10 , 1SA , 19:11 , 1SA , 19:24 , 1SA , 25:16 ,
1SA , 26:7 , 1SA , 28:8 , 1SA , 28:20 , 1SA , 28:25 , 1SA ,
31:12
night , 1TH , 2:9 , 1TH , 3:10 , 1TH , 5:2 , 1TH , 5:5 , 1TH
, 5:7 , 1TH , 5:7
night , 1TI , 5:5
night , 2CH , 1:7 , 2CH , 6:20 , 2CH , 7:12 , 2CH , 21:9 ,
2CH , 35:14
night , 2CO , 11:25
night , 2KI , 6:14 , 2KI , 7:12 , 2KI , 8:21 , 2KI , 19:35 ,
2KI , 25:4
night , 2PE , 3:10
night , 2SA , 2:29 , 2SA , 2:32 , 2SA , 4:7 , 2SA , 7:4 ,
2SA , 12:16 , 2SA , 15:5 , 2SA , 17:1 , 2SA , 17:16 , 2SA ,
19:7 , 2SA , 21:10
night , 2TH , 3:8
night , 2TI , 1:3
night , AC , 5:19 , AC , 9:24 , AC , 9:25 , AC , 12:6 , AC ,
16:9 , AC , 16:33 , AC , 17:10 , AC , 18:9 , AC , 20:31 ,
AC , 23:11 , AC , 23:23 , AC , 23:31 , AC , 26:7 , AC , 27:
23 , AC , 27:27
night , AM , 5:8
night , DA , 2:19 , DA , 5:30 , DA , 6:18 , DA , 7:2 , DA ,
7:7 , DA , 7:13
night , DE , 1:33 , DE , 14:15 , DE , 16:1 , DE , 16:4 , DE ,
21:23 , DE , 23:10 , DE , 28:66
night , EC , 2:23 , EC , 8:16
night , ES , 4:16 , ES , 6:1
night , EX , 10:13 , EX , 12:8 , EX , 12:12 , EX , 12:30 ,
EX , 12:31 , EX , 12:42 , EX , 12:42 , EX , 13:21 , EX , 13:
21 , EX , 13:22 , EX , 14:20 , EX , 14:20 , EX , 14:21 , EX
, 40:38
night , GE , 1:5 , GE , 1:14 , GE , 1:16 , GE , 1:18 , GE ,
8:22 , GE , 14:15 , GE , 19:2 , GE , 19:2 , GE , 19:5 , GE ,
19:33 , GE , 19:34 , GE , 19:35 , GE , 20:3 , GE , 24:54 ,
GE , 26:24 , GE , 28:11 , GE , 30:15 , GE , 30:16 , GE , 31:
24 , GE , 31:39 , GE , 31:40 , GE , 31:54 , GE , 32:13 , GE
, 32:21 , GE , 32:22 , GE , 40:5 , GE , 41:11 , GE , 46:2 ,
GE , 49:27
night , HO , 4:5 , HO , 7:6
night , ISA , 4:5 , ISA , 5:11 , ISA , 15:1 , ISA , 15:1 ,
ISA , 16:3 , ISA , 21:4 , ISA , 21:11 , ISA , 21:11 , ISA ,
21:12 , ISA , 26:9 , ISA , 27:3 , ISA , 28:18 , ISA , 29:7 ,
ISA , 30:29 , ISA , 34:10 , ISA , 38:12 , ISA , 38:13 , ISA
, 59:10 , ISA , 60:11 , ISA , 62:6
night , JER , 6:5 , JER , 9:1 , JER , 14:8 , JER , 14:17 ,
JER , 16:13 , JER , 31:35 , JER , 33:20 , JER , 33:20 , JER ,
33:25 , JER , 36:30 , JER , 39:4 , JER , 49:9 , JER , 52:7
night , JG , 6:25 , JG , 6:27 , JG , 6:40 , JG , 7:9 , JG ,
9:32 , JG , 9:34 , JG , 16:2 , JG , 16:2 , JG , 19:6 , JG ,
19:9 , JG , 19:10 , JG , 19:13 , JG , 19:25 , JG , 20:5
night , JOB , 3:3 , JOB , 3:6 , JOB , 3:7 , JOB , 4:13 , JOB
, 5:14 , JOB , 7:4 , JOB , 17:12 , JOB , 20:8 , JOB , 24:14 ,
JOB , 26:10 , JOB , 27:20 , JOB , 29:19 , JOB , 30:17 ,
JOB , 33:15 , JOB , 34:25 , JOB , 35:10 , JOB , 36:20
night , JOE , 1:13
night , JOH , 3:2 , JOH , 7:50 , JOH , 9:4 , JOH , 11:10 ,
JOH , 13:30 , JOH , 19:39 , JOH , 21:3
night , JON , 4:10 , JON , 4:10
night , JOS , 1:8 , JOS , 2:2 , JOS , 4:3 , JOS , 8:3 , JOS ,
8:9 , JOS , 8:13 , JOS , 10:9
night , LA , 1:2 , LA , 2:18 , LA , 2:19
night , LE , 6:9 , LE , 6:20 , LE , 8:35 , LE , 11:16 , LE ,
19:13
night , LU , 2:8 , LU , 2:37 , LU , 5:5 , LU , 6:12 , LU ,
12:20 , LU , 17:34 , LU , 18:7 , LU , 21:37
night , MIC , 3:6
night , MR , 4:27 , MR , 5:5 , MR , 6:48 , MR , 14:27 , MR ,
14:30
night , MT , 2:14 , MT , 14:25 , MT , 26:31 , MT , 26:34 ,
MT , 27:64 , MT , 28:13
night , NE , 1:6 , NE , 2:12 , NE , 2:13 , NE , 2:15 , NE ,
4:9 , NE , 4:22 , NE , 6:10 , NE , 9:12 , NE , 9:19
night , NU , 9:16 , NU , 9:21 , NU , 11:9 , NU , 11:32 , NU ,
14:1 , NU , 14:14 , NU , 22:8 , NU , 22:19 , NU , 22:20
night , OB , 1:5
night , PR , 7:9 , PR , 31:15 , PR , 31:18
night , PS , 1:2 , PS , 6:6 , PS , 16:7 , PS , 17:3 , PS ,
19:2 , PS , 19:2 , PS , 22:2 , PS , 30:5 , PS , 32:4 , PS ,
42:3 , PS , 42:8 , PS , 55:10 , PS , 63:6 , PS , 74:16 , PS
, 77:2 , PS , 77:6 , PS , 78:14 , PS , 88:1 , PS , 90:4 ,
PS , 91:5 , PS , 92:2 , PS , 104:20 , PS , 105:39 , PS , 119:
55 , PS , 119:148 , PS , 121:6 , PS , 134:1 , PS , 136:9 ,
PS , 139:11 , PS , 139:12
night , RE , 4:8 , RE , 7:15 , RE , 8:12 , RE , 12:10 , RE ,
14:11 , RE , 20:10 , RE , 21:25 , RE , 22:5
night , RO , 13:12
night , RU , 1:12 , RU , 3:2 , RU , 3:13
night , SOS , 1:13 , SOS , 3:1 , SOS , 3:8 , SOS , 5:2
night , ZEC , 1:8 , ZEC , 14:7
nights , 1KI , 19:8
nights , 1SA , 30:12
nights , DE , 9:9 , DE , 9:11 , DE , 9:18 , DE , 9:25 , DE ,
10:10
nights , EX , 24:18 , EX , 34:28
nights , GE , 7:4 , GE , 7:12
nights , ISA , 21:8
nights , JOB , 2:13 , JOB , 7:3
nights , JON , 1:17
nights , MT , 4:2 , MT , 12:40 , MT , 12:40
yesternight , GE , 19:34 , GE , 31:29 , GE , 31:42
~~~~~~
In 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. {In}
compounds it retains the same variety of application.[ql
In 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). {In}
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
about 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- {about}, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
above 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- {above}, against, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
accession 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, {accession} to, or nearness at.[ql
according 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, {according} to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
against 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, {against}, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
against 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , {against}, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
among 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, {among}, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
among 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, {among}, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
application 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of {application}.[ql
applications 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same {applications},
namely, motion towards, accession to, or nearness at.[ql
as 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things {as} they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
at 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
({at} hand, unto), ready.[ql
at 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , {at} hand, near, nigh
(at hand, unto), ready.[ql
at 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, {at}, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness {at}.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, {at},
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X {at} thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
because 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
{because} of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
before 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, {before},
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
before 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, {before}, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
by 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before,
{by}, contrary to, X friend, from, + give [such things as they],
+ that [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
comparison 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
{comparison} it denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
compounds 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
{compounds} it retains the same variety of application.[ql
contrary 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
{contrary} to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
denotes 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it {denotes} essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
end 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
{end} that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, {for} intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, {for}, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
friend 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X {friend}, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
from 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- {from} , at hand, near, nigh
(at hand, unto), ready.[ql
from 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, {from}, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
give 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + {give} [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
had 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] {had}, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at {hand}, unto), ready.[ql
hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at {hand}, near, nigh
(at hand, unto), ready.[ql
his 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X {his}, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
house 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy {house},
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, {in}, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, {in} the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
in 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
{in}, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
intent 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for {intent}, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
it 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds {it} retains the same variety of application.[ql
it 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison {it} denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
more 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, {more} than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
motion 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
{motion} towards, accession to, or nearness at.[ql
namely 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications,
{namely}, motion towards, accession to, or nearness at.[ql
near 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, {near}, nigh
(at hand, unto), ready.[ql
nearness 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or {nearness} at.[ql
nigh 4331 # proseggizo {pros-eng-ghid'-zo}; from 4314 and 1448;
to approach near: -- come {nigh}.[ql
nigh 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: -- approach, be at hand, come (draw)
near, be (come, draw) {nigh}.[ql
nigh 3897 # paraplesion {par-ap-lay'-see-on}; neuter of a
compound of 3844 and the base of 4139 (as adverb); close by, i.e.
(figuratively) almost: -- {nigh} unto.[ql
nigh 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, {nigh}
(at hand, unto), ready.[ql
nigh 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, {nigh} unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
nigh 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, {nigh} unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight {of}, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety {of} application.[ql
of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) {of},
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because {of}, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, {of}, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
or 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, {or} nearness at.[ql
out 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, ({out}) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
past 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of,
{past}, save, side...by, in the sight of, than, [there-]fore,
with. In compounds it retains the same variety of application.[ql
pertain 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which {pertain} to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
ready 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at hand, unto), {ready}.[ql
retains 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it {retains} the same variety of application.[ql
same 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the {same} variety of application.[ql
same 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the {same} applications,
namely, motion towards, accession to, or nearness at.[ql
save 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
{save}, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
she 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [{she}] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
side...by 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, {side...by}, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
sight 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the {sight} of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
such 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [{such} things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, {than}, [there-]fore, with. In
compounds it retains the same variety of application.[ql
than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more {than}, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
that 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
{that} [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, {that}, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end {that}), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in {the} sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains {the} same variety of application.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially {the} same applications,
namely, motion towards, accession to, or nearness at.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to ({the}
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
therefore 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [{there-]fore}, with. In
compounds it retains the same variety of application.[ql
they 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as {they}], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
things 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such {things} as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
thy 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at {thy} house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary {to}, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, {to} ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according {to} , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession {to}, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, {to} (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain {to}, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
together 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X {together}, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
towards 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion {towards}, accession to, or nearness at.[ql
unto 3897 # paraplesion {par-ap-lay'-see-on}; neuter of a
compound of 3844 and the base of 4139 (as adverb); close by, i.e.
(figuratively) almost: -- nigh {unto}.[ql
unto 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at hand, {unto}), ready.[ql
unto 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh {unto}, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, {unto}, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh {unto}, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
variety 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same {variety} of application.[ql
whereby 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([{where-])by}, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
which 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, {which} pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
with 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, {with}. In
compounds it retains the same variety of application.[ql
with 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, {with}(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
you 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([{you}]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
~~~~~~
nigh Interlinear Index Study
nigh GEN 047 029 And the time <03117 +yowm > drew {nigh} <07126
+qarab > that Israel <03478 +Yisra>el > must die <04191 +muwth >
: and he called <07121 +qara> > his son <01121 +ben > Joseph
<03130 +Yowceph > , and said <00559 +>amar > unto him , If
<00518 +>im > now <04994 +na> > I have found <04672 +matsa> >
grace <02580 +chen > in thy sight <05869 + , put <07760
+suwm > , I pray <04994 +na> > thee , thy hand <03027 +yad >
under <08478 +tachath > my thigh <03409 +yarek > , and deal
<06213 + kindly <02617 +checed > and truly <00571 +>emeth
> with me ; bury <06912 +qabar > me not , I pray <04994 +na> >
thee , in Egypt <04714 +Mitsrayim > :
nigh EXO 003 005 And he said <00559 +>amar > , Draw not {nigh}
<07126 +qarab > hither <01988 +halom > : put <05394 +nashal >
off thy shoes <05275 +na from off thy feet <07272 +regel > ,
for the place <04725 +maqowm > whereon thou standest <05975
+ [ is ] holy <06944 +qodesh > ground <00127 +>adamah > .
nigh EXO 014 010 . And when Pharaoh <06547 +Par drew {nigh}
<07126 +qarab > , the children <01121 +ben > of Israel <03478
+Yisra>el > lifted <05375 +nasa> > up their eyes <05869 +
, and , behold <02009 +hinneh > , the Egyptians <04714
+Mitsrayim > marched <05265 +naca< > after <00310 +>achar > them
; and they were sore <03966 +m@ afraid <03372 +yare> > :
and the children <01121 +ben > of Israel <03478 +Yisra>el >
cried <06817 +tsa out unto the LORD <03068 +Y@hovah > .
nigh EXO 024 002 And Moses <04872 +Mosheh > alone <00905 +bad >
shall come <05066 +nagash > near <05066 +nagash > the LORD
<03068 +Y@hovah > : but they shall not come <05066 +nagash >
{nigh} <05066 +nagash > ; neither <03808 +lo> > shall the people
<05971 + go <05927 + up with him .
nigh EXO 032 019 And it came <07126 +qarab > to pass , as soon
<00834 +>aher > as he came <00935 +bow> > {nigh} <07126 +qarab >
unto the camp <04264 +machaneh > , that he saw <07200 +ra>ah >
the calf <05695 + , and the dancing <04246 +m@chowlah > :
and Moses <04872 +Mosheh > anger <00639 +>aph > waxed hot <02734
+charah > , and he cast <07993 +shalak > the tables <03871
+luwach > out of his hands <03027 +yad > , and brake <07665
+shabar > them beneath <08478 +tachath > the mount <02022 +har >
.
nigh EXO 034 030 And when Aaron <00175 +>Aharown > and all
<03605 +kol > the children <01121 +ben > of Israel <03478
+Yisra>el > saw <07200 +ra>ah > Moses <04872 +Mosheh > , behold
<02009 +hinneh > , the skin <05785 + of his face <06440
+paniym > shone <07160 +qaran > ; and they were afraid <03372
+yare> > to come <05066 +nagash > {nigh} <05066 +nagash > him .
nigh EXO 034 032 And afterward all <03605 +kol > the children
<01121 +ben > of Israel <03478 +Yisra>el > came <05066 +nagash >
{nigh} <05066 +nagash > : and he gave them in commandment <06680
+tsavah > all <03605 +kol > that the LORD <03068 +Y@hovah > had
spoken <01696 +dabar > with him in mount <02022 +har > Sinai
<05514 +Ciynay > .
nigh LEV 010 003 . Then Moses <04872 +Mosheh > said <00559
+>amar > unto Aaron <00175 +>Aharown > , This <01931 +huw> > [
is it ] that the LORD <03068 +Y@hovah > spake <01696 +dabar > ,
saying <00559 +>amar > , I will be sanctified <06942 +qadash >
in them that come <07138 +qarowb > {nigh} <07138 +qarowb > me ,
and before all <03605 +kol > the people <05971 + I will be
glorified <03513 +kabad > . And Aaron <00175 +>Aharown > held
<01826 +damam > his peace <01826 +damam > .
nigh LEV 021 003 And for his sister <00269 +>achowth > a virgin
<01330 +b@thuwlah > , that is {nigh} <07138 +qarowb > unto him ,
which <00834 +>aher > hath had <01961 +hayah > no <03808 +lo> >
husband <00376 +>iysh > ; for her may he be defiled <02930
+tame> > .
nigh LEV 021 021 No man <00376 +>iysh > that hath a blemish
<03971 +m>uwm > of the seed <02233 +zera< > of Aaron <00175
+>Aharown > the priest <03548 +kohen > shall come <05066 +nagash
> nigh <05066 +nagash > to offer <07126 +qarab > the offerings
of the LORD <03068 +Y@hovah > made by fire : he hath a blemish
<03971 +m>uwm > ; he shall not come <05066 +nagash > {nigh}
<05066 +nagash > to offer <07126 +qarab > the bread <03899
+lechem > of his God <00430 +>elohiym > .
nigh LEV 021 021 No man <00376 +>iysh > that hath a blemish
<03971 +m>uwm > of the seed <02233 +zera< > of Aaron <00175
+>Aharown > the priest <03548 +kohen > shall come <05066 +nagash
> {nigh} <05066 +nagash > to offer <07126 +qarab > the offerings
of the LORD <03068 +Y@hovah > made by fire : he hath a blemish
<03971 +m>uwm > ; he shall not come <05066 +nagash > nigh <05066
+nagash > to offer <07126 +qarab > the bread <03899 +lechem > of
his God <00430 +>elohiym > .
nigh LEV 021 023 Only <00389 +>ak > he shall not go <00935 +bow>
> in unto the vail <06532 +poreketh > , nor <03808 +lo> > come
<05066 +nagash > {nigh} <05066 +nagash > unto the altar <04196
+mizbeach > , because <03588 +kiy > he hath a blemish <03971
+m>uwm > ; that he profane <02490 +chalal > not my sanctuaries
<04720 +miqdash > : for I the LORD <03068 +Y@hovah > do sanctify
<06942 +qadash > them .
nigh LEV 025 049 Either <00176 +>ow > his uncle <01730 +dowd > ,
or <00176 +>ow > his uncle s <01733 +dowdah > son <01121 +ben > ,
may redeem <01350 +ga>al > him , or [ any ] that is {nigh}
<07607 +sh@>er > of kin <01320 +basar > unto him of his family
<04940 +mishpachah > may redeem <01350 +ga>al > him ; or <00176
+>ow > if he be able <05381 +nasag > , he may redeem <01353
+g@ullah > himself <03027 +yad > .
nigh NUM 001 051 And when <03588 +kiy > the tabernacle <04908
+mishkan > setteth <05265 +naca< > forward <05265 +naca< > , the
Levites <03881 +Leviyiy > shall take <03381 +yarad > it down
<03381 +yarad > : and when <03588 +kiy > the tabernacle <04908
+mishkan > is to be pitched <02583 +chanah > , the Levites
<03881 +Leviyiy > shall set <06965 +quwm > it up : and the
stranger <02114 +zuwr > that cometh <07131 +qareb > {nigh}
<07126 +qarab > shall be put to death <04191 +muwth > .
nigh NUM 003 010 And thou shalt appoint <06485 +paqad > Aaron
<00175 +>Aharown > and his sons<01121 +ben > , and they shall
wait <08104 +shamar > on their priest s <03550 +k@hunnah >
office : and the stranger <02114 +zuwr > that cometh <07131
+qareb > {nigh} <07126 +qarab > shall be put to death <04191
+muwth > .
nigh NUM 003 038 But those that encamp <02583 +chanah > before
<06440 +paniym > the tabernacle <04908 +mishkan > toward the
east <06924 +qedem > , [ even ] before <06440 +paniym > the
tabernacle <00168 +>ohel > of the congregation <04150 +mow
eastward <04217 +mizrach > , [ shall be ] Moses <04872 +Mosheh >
, and Aaron <00175 +>Aharown > and his sons <01121 +ben > ,
keeping <08104 +shamar > the charge <04931 +mishmereth > of the
sanctuary <04720 +miqdash > for the charge <04931 +mishmereth >
of the children <01121 +ben > of Israel <03478 +Yisra>el > ; and
the stranger <02114 +zuwr > that cometh <07131 +qareb > {nigh}
<07126 +qarab > shall be put to death <04191 +muwth > .
nigh NUM 008 019 And I have given <05414 +nathan > the Levites
<03881 +Leviyiy > [ as ] a gift to Aaron <00175 +>Aharown > and
to his sons <01121 +ben > from among <08432 +tavek > the
children <01121 +ben > of Israel <03478 +Yisra>el > , to do
<05647 + the service <05656 + of the children
<01121 +ben > of Israel <03478 +Yisra>el > in the tabernacle
<00168 +>ohel > of the congregation <04150 +mow , and to
make an atonement <03722 +kaphar > for the children <01121 +ben
> of Israel <03478 +Yisra>el > : that there be no <03808 +lo> >
plague <05063 +negeph > among the children <01121 +ben > of
Israel <03478 +Yisra>el > , when the children <01121 +ben > of
Israel <03478 +Yisra>el > come <05066 +nagash > {nigh} <05066
+nagash > unto the sanctuary <06944 +qodesh > .
nigh NUM 018 003 And they shall keep <08104 +shamar > thy charge
<04931 +mishmereth > , and the charge <04931 +mishmereth > of
all <03605 +kol > the tabernacle <00168 +>ohel > : only <00389
+>ak > they shall not come <07126 +qarab > {nigh} <07126 +qarab
> the vessels <03627 +k@liy > of the sanctuary <06944 +qodesh >
and the altar <04196 +mizbeach > , that neither they , nor ye
also <01571 +gam > , die <04191 +muwth > .
nigh NUM 018 004 And they shall be joined <03867 +lavah > unto
thee , and keep <08104 +shamar > the charge <04931 +mishmereth >
of the tabernacle <00168 +>ohel > of the congregation <04150
+mow , for all <03605 +kol > the service <05656 +
of the tabernacle <00168 +>ohel > : and a stranger <02114 +zuwr
> shall not come <07126 +qarab > {nigh} <07126 +qarab > unto you
.
nigh NUM 018 007 Therefore thou and thy sons <01121 +ben > with
thee shall keep <08104 +shamar > your priest s <03550 +k@hunnah
> office for every <03605 +kol > thing of the altar <04196
+mizbeach > , and within <01004 +bayith > the vail <06532
+poreketh > ; and ye shall serve <05647 + : I have given
<05414 +nathan > your priest s <03550 +k@hunnah > office [ unto
you ] as a service <05656 + of gift <04979 +mattanah > :
and the stranger <02114 +zuwr > that cometh <07131 +qareb >
{nigh} <07126 +qarab > shall be put to death <04191 +muwth > .
nigh NUM 018 022 Neither <03808 +lo> > must the children <01121
+ben > of Israel <03478 +Yisra>el > henceforth <05750 +
come <07126 +qarab > {nigh} <07126 +qarab > the tabernacle
<00168 +>ohel > of the congregation <04150 +mow , lest they
bear <05375 +nasa> > sin <02399 +chet> > , and die <04191 +muwth
> .
nigh NUM 024 017 I shall see <07200 +ra>ah > him , but not now
<06258 + : I shall behold <07789 +shuwr > him , but not
{nigh} <07126 +qarab > : there shall come <01869 +darak > a Star
<03556 +kowkab > out of Jacob <03290 +Ya , and a Sceptre
<07626 +shebet > shall rise <06965 +quwm > out of Israel <03478
+Yisra>el > , and shall smite <04272 +machats > the corners
<06285 +pe>ah > of Moab <04124 +Mow>ab > , and destroy <06979
+quwr > all <03605 +kol > the children <01121 +ben > of Sheth
<08352 +Sheth > .
nigh DEU 001 007 Turn <06437 +panah > you , and take your
journey <05265 +naca< > , and go <00935 +bow> > to the mount
<02022 +har > of the Amorites <00567 +>Emoriy > , and unto all
<03605 +kol > [ the places ] {nigh} <07934 +shaken > thereunto ,
in the plain <06160 + , in the hills <02022 +har > ,
and in the vale <08219 +sh@phelah > , and in the south <05045
+negeb > , and by the sea <03220 +yam > side <02348 +chowph > ,
to the land <00776 +>erets > of the Canaanites <03669 +K@na
> , and unto Lebanon <03844 +L@banown > , unto the great <01419
+gadowl > river <05104 +nahar > , the river <05104 +nahar >
Euphrates <06578 +P@rath > .
nigh DEU 002 019 And [ when ] thou comest <07126 +qarab > {nigh}
<07126 +qarab > over <04136 +muwl > against <04136 +muwl > the
children <01121 +ben > of Ammon <05983 + , distress
<06696 +tsuwr > them not , nor <00408 +>al > meddle <01624
+garah > with them : for I will not give <05414 +nathan > thee
of the land <00776 +>erets > of the children <01121 +ben > of
Ammon <05983 + [ any ] possession <03425 +y@rushah > ;
because <03588 +kiy > I have given <05414 +nathan > it unto the
children <01121 +ben > of Lot <03876 +Lowt > [ for ] a
possession <03425 +y@rushah > .
nigh DEU 004 007 For what <04310 +miy > nation <01471 +gowy > [
is there so ] great <01419 +gadowl > , who <00834 +>aher > [
hath ] God <00430 +>elohiym > [ so ] {nigh} <07126 +qarab > unto
them , as the LORD <03068 +Y@hovah > our God <00430 +>elohiym >
[ is ] in all <03605 +kol > [ things that ] we call <07121
+qara> > upon him [ for ] ?
nigh DEU 013 007 [ Namely ] , of the gods <00430 +>elohiym > of
the people <05971 + which <00834 +>aher > [ are ] round
<05439 +cabiyb > about you , {nigh} <07126 +qarab > unto thee ,
or <00176 +>ow > far <07350 +rachowq > off from thee , from the
[ one ] end <07097 +qatseh > of the earth <00776 +>erets > even
unto the [ other ] end <07097 +qatseh > of the earth <00776
+>erets > ;
nigh DEU 020 002 And it shall be , when ye are come <07126
+qarab > {nigh} <07126 +qarab > unto the battle <04421
+milchamah > , that the priest <03548 +kohen > shall approach
<05066 +nagash > and speak <01696 +dabar > unto the people
<05971 + ,
nigh DEU 020 010 . When <03588 +kiy > thou comest <07126 +qarab
> {nigh} <07126 +qarab > unto a city <05892 + to fight
<03898 +lacham > against <05921 + it , then proclaim <07121
+qara> > peace <07965 +shalowm > unto it .
nigh DEU 022 002 And if <00518 +>im > thy brother <00251 +>ach >
[ be ] not {nigh} <07126 +qarab > unto thee , or if thou know
<03045 +yada< > him not , then thou shalt bring <00622 +>acaph >
it unto thine own house <01004 +bayith > , and it shall be with
thee until <05704 + thy brother <00251 +>ach > seek <01875
+darash > after it , and thou shalt restore <07725 +shuwb > it
to him again <07725 +shuwb > .
nigh DEU 030 014 But the word <01697 +dabar > [ is ] very <03966
+m@ {nigh} <07126 +qarab > unto thee , in thy mouth <06310
+peh > , and in thy heart <03824 +lebab > , that thou mayest do
<06213 + it .
nigh JOS 008 011 And all <03605 +kol > the people <05971 + ,
[ even the people ] of war <04421 +milchamah > that [ were ]
with him , went <05927 + up , and drew {nigh} <05066
+nagash > , and came <00935 +bow> > before <06440 +paniym > the
city <05892 + , and pitched <02583 +chanah > on the north
<06828 +tsaphown > side of Ai <05857 + : now [ there was ]
a valley <01516 +gay> > between <00996 +beyn > them and Ai
<05857 + .
nigh 1SA 017 048 . And it came <01961 +hayah > to pass , when
<03588 +kiy > the Philistine <06430 +P@lishtiy > arose <06965
+quwm > , and came <03212 +yalak > and drew {nigh} <07126 +qarab
> to meet <07125 +qir>ah > David <01732 +David > , that David
<01732 +David > hasted , and ran <07323 +ruwts > toward the army
<04634 +ma to meet <07125 +qir>ah > the Philistine
<06430 +P@lishtiy > .
nigh 2SA 010 013 And Joab <03097 +Yow>ab > drew {nigh} <05066
+nagash > , and the people <05971 + that [ were ] with him ,
unto the battle <04421 +milchamah > against the Syrians <00758
+>Aram > : and they fled <05127 +nuwc > before <06440 +paniym >
him .
nigh 2SA 011 020 And if <00518 +>im > so be that the king s
<04428 +melek > wrath <02534 +chemah > arise <05927 + ,
and he say <00559 +>amar > unto thee , Wherefore <04069
+madduwa< > approached <05066 +nagash > ye so {nigh} unto the
city <05892 + when ye did fight <03898 +lacham > ? knew
<03045 +yada< > ye not that they would shoot <03384 +yarah >
from the wall <02346 +chowmah > ?
nigh 2SA 011 021 Who <04310 +miy > smote <05221 +nakah >
Abimelech <40> the son <01121 +ben > of Jerubbesheth <03380
+Y@rubbesheth > ? did not a woman <00802 +>ishshah > cast <07993
+shalak > a piece <06400 +pelach > of a millstone <07393 +rekeb
> upon him from the wall <02346 +chowmah > , that he died <04191
+muwth > in Thebez <08405 +Tebets > ? why <04100 +mah > went
<05066 +nagash > ye {nigh} <05066 +nagash > the wall <02346
+chowmah > ? then say <00559 +>amar > thou , Thy servant <05650
+ Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy >
is dead <04191 +muwth > also <01571 +gam > .
nigh 2SA 015 005 And it was [ so ] , that when any man <00376
+>iysh > came <07126 +qarab > {nigh} <07126 +qarab > [ to him ]
to do him obeisance <07812 +shachah > , he put <07971 +shalach >
forth <07971 +shalach > his hand <03027 +yad > , and took <02388
+chazaq > him , and kissed <05401 +nashaq > him .
nigh 1KI 002 001 . Now the days <03117 +yowm > of David <01732
+David > drew {nigh} <07126 +qarab >that he should die <04191
+muwth > ; and he charged <06680 +tsavah > Solomon <08010
+Sh@lomoh > his son <01121 +ben > , saying <00559 +>amar > ,
nigh 1KI 008 059 And let these <00428 +>el - leh > my words
<01697 +dabar > , wherewith <00834 +>aher > I have made
supplication <02603 +chanan > before <06440 +paniym > the LORD
<03068 +Y@hovah > , be {nigh} <07126 +qarab > unto the LORD
<03068 +Y@hovah > our God <00430 +>elohiym > day <03119 +yowmam
> and night <03915 +layil > , that he maintain <06213 +
the cause <04941 +mishpat > of his servant <05650 + , and
the cause <04941 +mishpat > of his people <05971 + Israel
<03478 +Yisra>el > at all times <03117 +yowm > , as the matter
<01697 +dabar > shall require <03117 +yowm > :
nigh 1CH 012 040 Moreover <01571 +gam > they that were {nigh}
<07126 +qarab > them , [ even ] unto Issachar <03485 +Yissaskar
> and Zebulun <02074 +Z@buwluwn > and Naphtali <05321 +Naphtaliy
> , brought <00935 +bow> > bread <03899 +lechem > on asses
<02543 +chamowr > , and on camels <01581 +gamal > , and on mules
<06505 +pered > , and on oxen <01241 +baqar > , [ and ] meat
<03978 +ma>akal > , meal <07058 +qemach > , cakes <01690
+d@belah > of figs , and bunches <06778 +tsammuwq > of raisins
<06778 +tsammuwq > , and wine <03196 +yayin > , and oil <08081
+shemen > , and oxen <01241 +baqar > , and sheep <06629 +tso>n >
abundantly <07230 +rob > : for [ there was ] joy <08057 +simchah
> in Israel <03478 +Yisra>el > .
nigh 1CH 019 014 So Joab <03097 +Yow>ab > and the people <05971
+ that [ were ] with him drew {nigh} <05066 +nagash >
before <06440 +paniym > the Syrians <00758 +>Aram > unto the
battle <04421 +milchamah > ; and they fled <05127 +nuwc > before
<06440 +paniym > him .
nigh EST 009 020 . And Mordecai <04782 +Mord@kay > wrote <03789
+kathab > these <00428 +>el - leh > things <01697 +dabar > , and
sent <07971 +shalach > letters <05612 +cepher > unto all <03605
+kol > the Jews <03064 +Y@huwdiy > that [ were ] in all <03605
+kol > the provinces <04082 +m@diynah > of the king <04428
+melek > Ahasuerus <00325 +>Achashverowsh > , [ both ] {nigh}
<07126 +qarab > and far <07350 +rachowq > ,
nigh PSA 032 006 For this <02063 +zo>th > shall every <03605
+kol > one that is godly <02623 +chaciyd > pray <06419 +palal >
unto thee in a time <06256 + when thou mayest be found
<04672 +matsa> > : surely <07535 +raq > in the floods <07858
+sheteph > of great <07227 +rab > waters <04325 +mayim > they
shall not come <05060 +naga< > {nigh} <05060 +naga< > unto him .
nigh PSA 034 018 The LORD <03068 +Y@hovah > [ is ] {nigh} <07126
+qarab > unto them that are of a broken <07665 +shabar > heart
<03820 +leb > ; and saveth <03467 +yasha< > such as be of a
contrite <01793 +dakka> > spirit <07307 +ruwach > .
nigh PSA 069 018 Draw {nigh} <07126 +qarab > unto my soul <05315
+nephesh > , [ and ] redeem <01350 +ga>al > it : deliver <06299
+padah > me because <04616 +ma of mine enemies <00341
+>oyeb > .
nigh PSA 073 002 But as for me , my feet <07373 +ratob > were
almost <04592 +m@ gone <05186 +natah > ; my steps <00838
+>ashur > had well <00369 +>ayin > {nigh} <04952 +mishrah >
slipped <08210 +shaphak > .
nigh PSA 085 009 Surely <00389 +>ak > his salvation <03468
+yesha< > [ is ] {nigh} <07138 +qarowb > them that fear <03373
+yare> > him ; that glory <03519 +kabowd > may dwell <07931
+shakan > in our land <00776 +>erets > .
nigh PSA 088 003 For my soul <05315 +nephesh > is full <07654
+sob of troubles <07451 +ra< > : and my life <02416 +chay >
draweth {nigh} <05060 +naga< > unto the grave <07585 +sh@>owl > .
nigh PSA 091 007 A thousand <00505 +>eleph > shall fall <05307
+naphal > at thy side <06654 +tsad > , and ten <07233 +r@babah >
thousand <07233 +r@babah > at thy right <03225 +yamiyn > hand
<03225 +yamiyn > ; [ but ] it shall not come <05066 +nagash >
{nigh} <05066 +nagash > thee .
nigh PSA 091 010 There shall no <03808 +lo> > evil <07451 +ra< >
befall <00579 +>anah > thee , neither <03808 +lo> > shall any
plague <05061 +nega< > come <07126 +qarab > {nigh} <07126 +qarab
> thy dwelling <00168 +>ohel > .
nigh PSA 119 150 +. They draw {nigh} <07126 +qarab > that follow
<07291 +radaph > after mischief <02154 +zimmah > : they are far
<07368 +rachaq > from thy law <08451 +towrah > .
nigh PSA 145 018 The LORD <03068 +Y@hovah > [ is ] {nigh} <07138
+qarowb > unto all <03605 +kol > them that call <07121 +qara> >
upon him , to all <03605 +kol > that call <07121 +qara> > upon
him in truth <00571 +>emeth > .
nigh PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek >
far <07368 +rachaq > from her , and come <07126 +qarab > not
{nigh} <07126 +qarab > the door <06607 +pethach > of her house
<01004 +bayith > :
nigh ECC 012 001 . Remember <02142 +zakar > now thy Creator
<01254 +bara> > in the days <03117 +yowm > of thy youth <00979
+b@churowth > , while <05704 + the evil <07451 +ra< > days
<03117 +yowm > come <00935 +bow> > not , nor the years <08141
+shaneh > draw {nigh} <05060 +naga< > , when <00834 +>aher >
thou shalt say <00559 +>amar > , I have no <00369 +>ayin >
pleasure <02656 +chephets > in them ;
nigh ISA 005 019 That say <00559 +>amar > , Let him make speed
<04116 +mahar > , [ and ] hasten <02363 +chuwsh > his work
<04639 +ma , that we may see <07200 +ra>ah > [ it ] : and
let the counsel <06098 + of the Holy <06918 +qadowsh >
One of Israel <03478 +Yisra>el > draw {nigh} <07126 +qarab > and
come <00935 +bow> > , that we may know <03045 +yada< > [ it ] !
nigh JOE 002 001 . Blow <08628 +taqa< > ye the trumpet <07782
+showphar > in Zion <06726 +Tsiyown > , and sound <07321 +ruwa<
> an alarm <07321 +ruwa< > in my holy <06944 +qodesh > mountain
<02022 +har > : let all <03605 +kol > the inhabitants <03427
+yashab > of the land <00776 +>erets > tremble <07264 +ragaz > :
for the day <03117 +yowm > of the LORD <03068 +Y@hovah > cometh
<00935 +bow> > , for [ it is ] {nigh} <07126 +qarab > at hand ;
nigh MAT 015 008 This <3778 -houtos -> people <2992 -laos ->
draweth {nigh} <1448 -eggizo -> unto me with their mouth <4750 -
stoma -> , and honoureth <5091 -timao -> me with [ their ] lips
<5491 -cheilos -> ; but their heart <2588 -kardia -> is far
<4206 -porrho -> from me .
nigh MAT 015 029 . And Jesus <2424 -Iesous -> departed <3327 -
metabaino -> from thence <1564 -ekeithen -> , and came <2064 -
erchomai -> {nigh} <3844 -para -> unto the sea <2281 -thalassa -
> of Galilee <1056 -Galilaia -> ; and went <0305 -anabaino -> up
into <1519 -eis -> a mountain <3735 -oros -> , and sat <2521 -
kathemai -> down <2521 -kathemai -> there <1563 -ekei -> .
nigh MAT 021 001 . And when <3753 -hote -> they drew {nigh}
<1448 -eggizo -> unto Jerusalem <2414 -Hierosoluma -> , and were
come <2064 -erchomai -> to Bethphage <0967 -Bethphage -> , unto
the mount <3735 -oros -> of Olives <1636 -elaia -> , then <5119 -
tote -> sent <0649 -apostello -> Jesus <2424 -Iesous -> two
<1417 -duo -> disciples <3101 -mathetes -> ,
nigh MAT 024 032 . Now <1161 -de -> learn <3129 -manthano -> a
parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 -
suke -> ; When <3752 -hotan -> his branch <2798 -klados -> is
yet <2236 -hedista -> tender <0527 -apalos -> , and putteth
<1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon ->
, ye know <1097 -ginosko -> that summer <2330 -theros -> [ is ]
{nigh} <1451 -eggus -> :
nigh MAR 002 004 And when they could <1410 -dunamai -> not come
<4331 -proseggizo -> {nigh} unto him for the press <3793 -ochlos
-> , they uncovered <0648 -apostegazo -> the roof <4721 -stege -
> where <3699 -hopou -> he was : and when they had broken <1846 -
exorusso -> [ it ] up , they let <5465 -chalao -> down <5465 -
chalao -> the bed <2895 -krabbatos -> wherein <3739 -hos -> the
sick <3885 -paralutikos -> of the palsy <3885 -paralutikos ->
lay <2621 -katakeimai -> .
nigh MAR 005 011 Now <1161 -de -> there was there <1563 -ekei ->
{nigh} <4314 -pros -> unto the mountains <3735 -oros -> a great
<3173 -megas -> herd <0034 -agele -> of swine <5519 -choiros ->
feeding <1006 -bosko -> .
nigh MAR 005 021 . And when Jesus <2424 -Iesous -> was passed
<1276 -diaperao -> over <1276 -diaperao -> again <3825 -palin ->
by ship <4143 -ploion -> unto the other <4008 -peran -> side
<4008 -peran -> , much <4183 -polus -> people <3793 -ochlos ->
gathered <4863 -sunago -> unto him : and he was {nigh} <3844 -
para -> unto the sea <2281 -thalassa -> .
nigh MAR 011 001 . And when <3753 -hote -> they came <1448 -
eggizo -> {nigh} to Jerusalem <2419 -Hierousalem -> , unto
Bethphage <0967 -Bethphage -> and Bethany <0963 -Bethania -> ,
at <4314 -pros -> the mount <3735 -oros -> of Olives <1636 -
elaia -> , he sendeth <0649 -apostello -> forth <1614 -ekteino -
> two <1417 -duo -> of his disciples <3101 -mathetes -> ,
nigh MAR 013 029 So <2532 -kai -> ye in like <2532 -kai ->
manner <3779 -houto -> , when <3752 -hotan -> ye shall see <1492
-eido -> these <5023 -tauta -> things come <1096 -ginomai -> to
pass , know <1097 -ginosko -> that it is {nigh} <1451 -eggus -> ,
[ even ] at <1909 -epi -> the doors <2374 -thura -> .
nigh LUK 007 012 Now 1161 -de - when 5613 -hos - he came 1448 -
eggizo - {nigh} 1448 -eggizo - to the gate 4439 -pule - of the
city 4172 -polis - , behold 2400 -idou - , there was a dead 2348
-thnesko - man carried 1580 -ekkomizo - out , the only 3439 -
monogenes - son 5207 -huios - of his mother 3384 -meter - , and
she was a widow 5503 -chera - : and much 2425 -hikanos - people
3793 -ochlos - of the city 4172 -polis - was with her .
nigh LUK 010 009 And heal 2323 -therapeuo - the sick LUK 0772 -
asthenes - that are therein LUK 0846 -autos - , and say 3004 -
lego - unto them , The kingdom 0932 -basileia - of God 2316 -
theos - is come 1448 -eggizo - {nigh} 1448 -eggizo - unto you .
nigh LUK 010 011 Even 2532 -kai - the very dust 2868 -koniortos -
of your 5216 -humon - city 4172 -polis - , which 3588 -ho -
cleaveth 2853 -kollao - on us , we do wipe LUK 0631 -apomassomai
- off 0631 -apomassomai - against you : notwithstanding 4133 -
plen - be ye sure 1097 -ginosko - of this 5124 -touto - , that
the kingdom 0932 -basileia - of God 2316 -theos - is come 1448 -
eggizo - {nigh} 1448 -eggizo - unto you .
nigh LUK 015 025 Now 1161 -de - his elder 4245 -presbuteros -
son 5207 -huios - was in the field LUK 0068 -agros - : and as he
came 2064 -erchomai - and drew {nigh} 1448 -eggizo - to the
house 3614 -oikia - , he heard LUK 0191 -akouo - musick 4858 -
sumphonia - and dancing 5525 -choros - .
nigh LUK 018 035 . And it came 1096 -ginomai - to pass , that as
he was come 1448 -eggizo - {nigh} 1448 -eggizo - unto Jericho
2410 -Hiericho - , a certain 5100 -tis - blind 5185 -tuphlos -
man sat 2521 -kathemai - by the way 3598 -hodos - side 3844 -
para - begging 4319 -prosaiteo - :
nigh LUK 019 011 . And as they heard LUK 0191 -akouo - these
5023 -tauta - things , he added 4369 -prostithemi - and spake
2036 -epo - a parable 3850 -parabole - , because 1223 -dia - he
was {nigh} 1451 -eggus - to Jerusalem 2419 -Hierousalem - , and
because they thought 1380 -dokeo - that the kingdom LUK 0932 -
basileia - of God 2316 -theos - should 3195 -mello - immediately
3916 -parachrema - appear LUK 0398 -anaphaino - .
nigh LUK 019 029 And it came 1096 -ginomai - to pass , when 5613
-hos - he was come 1448 -eggizo - {nigh} 1448 -eggizo - to
Bethphage LUK 0967 -Bethphage - and Bethany LUK 0963 -Bethania -
, at 4314 -pros - the mount 3735 -oros - called 2564 -kaleo - [
the mount ] of Olives 1636 -elaia - , he sent 0649 -apostello -
two 1417 -duo - of his disciples 3101 -mathetes - ,
nigh LUK 019 037 And when he was come 1448 -eggizo - {nigh} 1448
-eggizo - , even 2536 -Kainan - now 2236 -hedista - at 4314 -
pros - the descent 2600 -katabasis - of the mount 3735 -oros -
of Olives 1636 -elaia - , the whole LUK 0537 -hapas - multitude
4128 -plethos - of the disciples 3101 -mathetes - began LUK 0756
-archomai - to rejoice 5463 -chairo - and praise LUK 0134 -aineo
- God 2316 -theos - with a loud 3173 -megas - voice 5456 -phone -
for all 3956 -pas - the mighty 1411 -dunamis - works that they
had seen 1492 -eido - ;
nigh LUK 021 020 . And when 3752 -hotan - ye shall see 1492 -
eido - Jerusalem 2419 -Hierousalem - compassed 2944 -kukloo -
with armies 4760 -stratopedon - , then 5119 -tote - know 1097 -
ginosko - that the desolation 2050 -eremosis - thereof LUK 0846 -
autos - is {nigh} 1448 -eggizo - .
nigh LUK 021 028 And when these 5130 -touton - things begin LUK
0756 -archomai - to come 1096 -ginomai - to pass , then look LUK
0352 -anakupto - up , and lift 1869 -epairo - up your 5216 -
humon - heads 2776 -kephale - ; for your 5216 -humon -
redemption LUK 0629 -apolutrosis - draweth {nigh} 1448 -eggizo -
.
nigh LUK 021 030 When 3752 -hotan - they now 2236 -hedista -
shoot 4261 -proballo - forth 4261 -proballo - , ye see LUK 0991 -
blepo - and know 1097 -ginosko - of your 1438 -heautou - own
selves 1438 -heautou - that summer 2330 -theros - is now 2236 -
hedista - {nigh} 1451 -eggus - at 1451 -eggus - hand .
nigh LUK 021 031 So 3779 -houto - likewise 2532 -kai - ye , when
3752 -hotan - ye see 1492 -eido - these 5023 -tauta - things
come 1096 -ginomai - to pass , know 1097 -ginosko - ye that the
kingdom LUK 0932 -basileia - of God 2316 -theos - is {nigh} 1451
-eggus - at 1451 -eggus - hand .
nigh LUK 022 001 . Now 1161 -de - the feast 1859 -heorte - of
unleavened 0106 -azumos - bread drew {nigh} 1448 -eggizo - ,
which is called 3004 -lego - the Passover 3957 -pascha - .
nigh LUK 024 028 And they drew {nigh} 1448 -eggizo - unto the
village 2968 -kome - , whither 3757 -hou - they went 4198 -
poreuomai - : and he made 4364 -prospoieomai - as though he
would have gone 4198 -poreuomai - further 4208 -porrhotero - .
nigh JOH 006 004 And the passover <3957 -pascha -> , a feast
<1859 -heorte -> of the Jews <2453 -Ioudaios -> , was {nigh}
<1451 -eggus -> .
nigh JOH 006 019 So <3767 -oun -> when they had rowed <1643 -
elauno -> about <5613 -hos -> five <4002 -pente -> and twenty
<1501 -eikosi -> or <2228 -e -> thirty <5144 -triakonta ->
furlongs <4712 -stadion -> , they see <2334 -theoreo -> Jesus
<2424 -Iesous -> walking <4043 -peripateo -> on <1909 -epi ->
the sea <2281 -thalassa -> , and drawing <1096 -ginomai ->
{nigh} <1451 -eggus -> unto the ship <4143 -ploion -> : and they
were afraid <5399 -phobeo -> .
nigh JOH 006 023 ( Howbeit there came <2064 -erchomai -> other
<0243 -allos -> boats <4142 -ploiarion -> from Tiberias <5085 -
Tiberias -> {nigh} <1451 -eggus -> unto the place <5117 -topos -
> where <3699 -hopou -> they did eat <5315 -phago -> bread <0740
-artos -> , after that the Lord <2962 -kurios -> had given
thanks <2168 -eucharisteo -> : )
nigh JOH 011 018 Now <1161 -de -> Bethany <0963 -Bethania -> was
{nigh} <1451 -eggus -> unto Jerusalem <2414 -Hierosoluma -> ,
about <5613 -hos -> fifteen <1178 -dekapente -> furlongs <4712 -
stadion -> off <0575 -apo -> :
nigh JOH 011 055 And the Jews <2453 -Ioudaios -> passover <3957 -
pascha -> was {nigh} <1451 -eggus -> at <1451 -eggus -> hand :
and many <4183 -polus -> went <0305 -anabaino -> out of the
country <5561 -chora -> up to Jerusalem <2414 -Hierosoluma ->
before <4253 -pro -> the passover <3957 -pascha -> , to purify
<0048 -hagnizo -> themselves <1438 -heautou -> .
nigh JOH 019 020 This <5126 -touton -> title <5102 -titlos ->
then <3767 -oun -> read <0314 -anaginosko -> many <4183 -polus -
> of the Jews <2453 -Ioudaios -> : for the place <5117 -topos ->
where <3699 -hopou -> Jesus <2424 -Iesous -> was crucified <4717
-stauroo -> was {nigh} <1451 -eggus -> to the city <4172 -polis -
> : and it was written <1125 -grapho -> in Hebrew <1447 -
Hebraisti -> , [ and ] Greek <1676 -Hellenisti -> , [ and ]
Latin <4513 -Rhomaikos -> .
nigh JOH 019 042 There <1563 -ekei -> laid <5087 -tithemi ->
they Jesus <2424 -Iesous -> therefore <3767 -oun -> because
<1223 -dia -> of the Jews <2453 -Ioudaios -> preparation <3904 -
paraskeue -> [ day ] ; for the sepulchre <3419 -mnemeion -> was
{nigh} <1451 -eggus -> at <1451 -eggus -> hand .
nigh ACT 007 017 . But when <2531 -kathos -> the time <5550 -
chronos -> of the promise <1860 -epaggelia -> drew {nigh} <1448 -
eggizo -> , which <3739 -hos -> God <2316 -theos -> had sworn
<3660 -omnuo -> to Abraham <11> , the people <2992 -laos -> grew
<0837 -auzano -> and multiplied <4129 -plethuno -> in Egypt
<0125 -Aiguptos -> ,
nigh ACT 009 038 And forasmuch <5607 -on -> as Lydda <3069 -
Ludda -> was {nigh} <1451 -eggus -> to Joppa <2445 -Ioppe -> ,
and the disciples <3101 -mathetes -> had heard <0191 -akouo ->
that Peter <4074 -Petros -> was there <0846 -autos -> , they
sent <0649 -apostello -> unto him two <1417 -duo -> men <0435 -
aner -> , desiring <3870 -parakaleo -> [ him ] that he would not
delay <3635 -okneo -> to come <1330 -dierchomai -> to them .
nigh ACT 010 009 . On the morrow <1887 -epaurion -> , as they
went <3596 -hodoiporeo -> on their journey <3596 -hodoiporeo -> ,
and drew {nigh} <1448 -eggizo -> unto the city <4172 -polis -> ,
Peter <4074 -Petros -> went <0305 -anabaino -> up upon the
housetop <1430 -doma -> to pray <4336 -proseuchomai -> about
<4012 -peri -> the sixth <1623 -hektos -> hour <5610 -hora -> :
nigh ACT 022 006 And it came <1096 -ginomai -> to pass , that ,
as I made <4198 -poreuomai -> my journey <4198 -poreuomai -> ,
and was come <1448 -eggizo -> {nigh} <1448 -eggizo -> unto
Damascus <1154 -Damaskos -> about <4012 -peri -> noon <3314 -
mesembria -> , suddenly <1810 -exaiphnes -> there shone <4015 -
periastrapto -> from heaven <3772 -ouranos -> a great <2425 -
hikanos -> light <5457 -phos -> round <4015 -periastrapto ->
about <4012 -peri -> me .
nigh ACT 027 008 And , hardly <3433 -molis -> passing <3881 -
paralegomai -> it , came <2064 -erchomai -> unto a place <5117 -
topos -> which is called <2564 -kaleo -> The fair <2568 -Kaloi
Limenes -> havens <2568 -Kaloi Limenes -> ; {nigh} <1451 -eggus -
> whereunto <3739 -hos -> was the city <4172 -polis -> [ of ]
Lasea <2996 -Lasaia -> .
nigh ROM 010 008 But what <5101 -tis -> saith <3004 -lego -> it
? The word <4487 -rhema -> is {nigh} <1451 -eggus -> thee , [
even ] in thy mouth <4750 -stoma -> , and in thy heart <2588 -
kardia -> : that is , the word <4487 -rhema -> of faith <4102 -
pistis -> , which <3739 -hos -> we preach <2784 -kerusso -> ;
nigh EPH 002 013 But now <3570 -nuni -> in Christ <5547 -
Christos -> Jesus <2424 -Iesous -> ye who <3739 -hos ->
sometimes <4218 -pote -> were far <3112 -makran -> off <3112 -
makran -> are made <1096 -ginomai -> {nigh} <1451 -eggus -> by
the blood <0129 -haima -> of Christ <5547 -Christos -> .
nigh EPH 002 017 And came <2064 -erchomai -> and preached <2097 -
euaggelizo -> peace <1515 -eirene -> to you which <3588 -ho ->
were afar <3112 -makran -> off , and to them that were {nigh}
<1451 -eggus -> .
nigh PHP 002 027 For indeed <2532 -kai -> he was sick <0770 -
astheneo -> {nigh} <3897 -paraplesion -> unto death <2288 -
thanatos -> : but God <2316 -theos -> had mercy <1653 -eleeo ->
on him ; and not on him only <3440 -monon -> , but on me also
<2532 -kai -> , lest <3361 -me -> I should have <2192 -echo ->
sorrow <3077 -lupe -> upon sorrow <3077 -lupe -> .
nigh PHP 002 030 Because <3754 -hoti -> for the work <2041 -
ergon -> of Christ <5547 -Christos -> he was {nigh} <1448 -
eggizo -> unto death <2288 -thanatos -> , not regarding <3851 -
parabouleuomai -> his life <5590 -psuche -> , to supply <0378 -
anapleroo -> your <5216 -humon -> lack <5303 -husterema -> of
service <3009 -leitourgia -> toward <4314 -pros -> me .
nigh HEB 006 008 But that which beareth <1627 -ekphero -> thorns
<0173 -akantha -> and briers <5146 -tribolos -> [ is ] rejected
<0096 -adokimos -> , and [ is ] {nigh} <1451 -eggus -> unto
cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -telos -
> [ is ] to be burned <2740 -kausis -> .
nigh HEB 007 019 For the law <3551 -nomos -> made <5048 -teleioo
-> nothing <3762 -oudeis -> perfect <5048 -teleioo -> , but the
bringing <1898 -epeisagoge -> in of a better <2909 -kreitton ->
hope <1680 -elpis -> [ did ] ; by the which <3739 -hos -> we
draw {nigh} <1448 -eggizo -> unto God <2316 -theos -> .
nigh JAS 004 008 Draw nigh <1448 -eggizo -> to God <2316 -theos -
> , and he will draw {nigh} <1448 -eggizo -> to you . Cleanse
<2511 -katharizo -> [ your ] hands <5495 -cheir -> , [ ye ]
sinners <0268 -hamartolos -> ; and purify <0048 -hagnizo -> [
your ] hearts <2588 -kardia -> , [ ye ] double <1374 -dipsuchos -
> minded <1374 -dipsuchos -> .
nigh JAS 004 008 Draw {nigh} <1448 -eggizo -> to God <2316 -
theos -> , and he will draw nigh <1448 -eggizo -> to you .
Cleanse <2511 -katharizo -> [ your ] hands <5495 -cheir -> , [
ye ] sinners <0268 -hamartolos -> ; and purify <0048 -hagnizo ->
[ your ] hearts <2588 -kardia -> , [ ye ] double <1374 -
dipsuchos -> minded <1374 -dipsuchos -> .
nigh JAS 005 008 Be ye also <2532 -kai -> patient <3114 -
makrothumeo -> ; stablish <4741 -sterizo -> your <5216 -humon ->
hearts <2588 -kardia -> : for the coming <3952 -parousia -> of
the Lord <2962 -kurios -> draweth {nigh} <1448 -eggizo -> .
~~~~~~
as he was come nigh unto jericho
as soon as he came nigh unto
be nigh unto <1KI8 -:59 >
because he was nigh
but not nigh
but they shall not come nigh
came nigh unto
christ he was nigh unto death
christ jesus ye who sometimes were far off are made nigh by
come nigh him
come nigh me
cometh nigh shal
cometh nigh shall be put
cometh nigh shall be put
draw nigh unto my soul
draw not nigh hither
drawing nigh unto
drew nigh unto
for indeed he was sick nigh unto death
god is come nigh unto you
god is come nigh unto you
god is nigh at hand
great waters they shall not come nigh unto him
he was nigh unto
howbeit there came other boats from tiberias nigh unto
23 >
is nigh unto him
it shall not come nigh thee
jews' passover was nigh at hand
my life draweth nigh unto
my steps had well nigh slipped
neither shall any plague come nigh thy dwelling
nigh at hand
nigh them
nigh thereunto
nigh unto all them
nigh unto cursing
nigh unto thee
nigh unto them
nigh unto them
nigh whereunto was
nor come nigh unto
not nigh unto thee
now bethany was nigh unto jerusalem
now there was there nigh unto
place where jesus was crucified was nigh
sepulchre was nigh at hand
stranger shall not come nigh unto you
summer is now nigh at hand
they draw nigh
they drew nigh unto
this people draweth nigh unto me with their mouth
thou comest nigh over against
time drew nigh
very nigh unto thee
was come nigh unto damascus about noon
was nigh
were nigh
were nigh them <1CH12 -:40 >
when he was come nigh
when he was come nigh
when pharaoh drew nigh
when they came nigh
when they could not come nigh unto him for
when they drew nigh unto jerusalem
when thou comest nigh unto
when ye are come nigh unto
where ye shall lodge this nigh
wherefore approached ye so nigh unto <2SA11 -:20 >
which we draw nigh unto god
why went ye nigh <2SA11 -:21 >
with him drew nigh before <1CH19 -:14 >
word is nigh thee
* nigh , 1448 , 1451 , 3844 , 3897 , 4314 ,
- nigh , 4952 , 5060 , 5066 , 7126 , 7138 , 7607 , 7934 ,
midnight EXO 011 004 . And Moses <04872 +Mosheh > said <00559
+>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD
<03068 +Y@hovah > , About {midnight} will I go <03318 +yatsa>
> out into the midst <08432 +tavek > of Egypt <04714
+Mitsrayim > :
midnight EXO 012 029 . And it came <01961 +hayah > to pass ,
that at {midnight} the LORD <03068 +Y@hovah > smote <05221
+nakah > all <03605 +kol > the firstborn <01060 +b@kowr > in
the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , from
the firstborn <01060 +b@kowr > of Pharaoh <06547 +Par
that sat <03427 +yashab > on <05921 + his throne <03678
+kicce> > unto the firstborn <01060 +b@kowr > of the captive
<07628 +sh@biy > that [ was ] in the dungeon <00953 +bowr > ;
and all <03605 +kol > the firstborn <01060 +b@kowr > of
cattle <00929 +b@hemah > .
nigh GEN 047 029 And the time <03117 +yowm > drew {nigh}
<07126 +qarab > that Israel <03478 +Yisra>el > must die <04191
+muwth > : and he called <07121 +qara> > his son <01121 +ben
> Joseph <03130 +Yowceph > , and said <00559 +>amar > unto
him , If <00518 +>im > now <04994 +na> > I have found <04672
+matsa> > grace <02580 +chen > in thy sight <05869 + ,
put <07760 +suwm > , I pray <04994 +na> > thee , thy hand
<03027 +yad > under <08478 +tachath > my thigh <03409 +yarek
> , and deal <06213 + kindly <02617 +checed > and
truly <00571 +>emeth > with me ; bury <06912 +qabar > me not ,
I pray <04994 +na> > thee , in Egypt <04714 +Mitsrayim > :
nigh EXO 003 005 And he said <00559 +>amar > , Draw not
{nigh} <07126 +qarab > hither <01988 +halom > : put <05394
+nashal > off thy shoes <05275 +na from off thy feet
<07272 +regel > , for the place <04725 +maqowm > whereon thou
standest <05975 + [ is ] holy <06944 +qodesh > ground
<00127 +>adamah > .
nigh EXO 014 010 . And when Pharaoh <06547 +Par drew
{nigh} <07126 +qarab > , the children <01121 +ben > of Israel
<03478 +Yisra>el > lifted <05375 +nasa> > up their eyes <05869
+ , and , behold <02009 +hinneh > , the Egyptians
<04714 +Mitsrayim > marched <05265 +naca< > after <00310
+>achar > them ; and they were sore <03966 +m@ afraid
<03372 +yare> > : and the children <01121 +ben > of Israel
<03478 +Yisra>el > cried <06817 +tsa out unto the LORD
<03068 +Y@hovah > .
nigh EXO 024 002 And Moses <04872 +Mosheh > alone <00905 +bad
> shall come <05066 +nagash > near <05066 +nagash > the LORD
<03068 +Y@hovah > : but they shall not come <05066 +nagash >
{nigh} <05066 +nagash > ; neither <03808 +lo> > shall the
people <05971 + go <05927 + up with him .
nigh EXO 032 019 And it came <07126 +qarab > to pass , as
soon <00834 +>aher > as he came <00935 +bow> > {nigh} <07126
+qarab > unto the camp <04264 +machaneh > , that he saw <07200
+ra>ah > the calf <05695 + , and the dancing <04246
+m@chowlah > : and Moses <04872 +Mosheh > anger <00639 +>aph
> waxed hot <02734 +charah > , and he cast <07993 +shalak >
the tables <03871 +luwach > out of his hands <03027 +yad > ,
and brake <07665 +shabar > them beneath <08478 +tachath > the
mount <02022 +har > .
nigh EXO 034 030 And when Aaron <00175 +>Aharown > and all
<03605 +kol > the children <01121 +ben > of Israel <03478
+Yisra>el > saw <07200 +ra>ah > Moses <04872 +Mosheh > ,
behold <02009 +hinneh > , the skin <05785 + of his face
<06440 +paniym > shone <07160 +qaran > ; and they were afraid
<03372 +yare> > to come <05066 +nagash > {nigh} <05066
+nagash > him .
nigh EXO 034 032 And afterward all <03605 +kol > the children
<01121 +ben > of Israel <03478 +Yisra>el > came <05066
+nagash > {nigh} <05066 +nagash > : and he gave them in
commandment <06680 +tsavah > all <03605 +kol > that the LORD
<03068 +Y@hovah > had spoken <01696 +dabar > with him in mount
<02022 +har > Sinai <05514 +Ciynay > .
nigh LEV 010 003 . Then Moses <04872 +Mosheh > said <00559
+>amar > unto Aaron <00175 +>Aharown > , This <01931 +huw> >
[ is it ] that the LORD <03068 +Y@hovah > spake <01696 +dabar
> , saying <00559 +>amar > , I will be sanctified <06942
+qadash > in them that come <07138 +qarowb > {nigh} <07138
+qarowb > me , and before all <03605 +kol > the people <05971
+ I will be glorified <03513 +kabad > . And Aaron <00175
+>Aharown > held <01826 +damam > his peace <01826 +damam > .
nigh LEV 021 003 And for his sister <00269 +>achowth > a
virgin <01330 +b@thuwlah > , that is {nigh} <07138 +qarowb >
unto him , which <00834 +>aher > hath had <01961 +hayah > no
<03808 +lo> > husband <00376 +>iysh > ; for her may he be
defiled <02930 +tame> > .
nigh LEV 021 021 No man <00376 +>iysh > that hath a blemish
<03971 +m>uwm > of the seed <02233 +zera< > of Aaron <00175
+>Aharown > the priest <03548 +kohen > shall come <05066
+nagash > nigh <05066 +nagash > to offer <07126 +qarab > the
offerings of the LORD <03068 +Y@hovah > made by fire : he hath
a blemish <03971 +m>uwm > ; he shall not come <05066 +nagash
> {nigh} <05066 +nagash > to offer <07126 +qarab > the bread
<03899 +lechem > of his God <00430 +>elohiym > .
nigh LEV 021 021 No man <00376 +>iysh > that hath a blemish
<03971 +m>uwm > of the seed <02233 +zera< > of Aaron <00175
+>Aharown > the priest <03548 +kohen > shall come <05066
+nagash > {nigh} <05066 +nagash > to offer <07126 +qarab > the
offerings of the LORD <03068 +Y@hovah > made by fire : he hath
a blemish <03971 +m>uwm > ; he shall not come <05066 +nagash
> nigh <05066 +nagash > to offer <07126 +qarab > the bread
<03899 +lechem > of his God <00430 +>elohiym > .
nigh LEV 021 023 Only <00389 +>ak > he shall not go <00935
+bow> > in unto the vail <06532 +poreketh > , nor <03808 +lo>
> come <05066 +nagash > {nigh} <05066 +nagash > unto the altar
<04196 +mizbeach > , because <03588 +kiy > he hath a blemish
<03971 +m>uwm > ; that he profane <02490 +chalal > not my
sanctuaries <04720 +miqdash > : for I the LORD <03068 +Y@hovah
> do sanctify <06942 +qadash > them .
nigh LEV 025 049 Either <00176 +>ow > his uncle <01730 +dowd
> , or <00176 +>ow > his uncle s <01733 +dowdah > son <01121
+ben > , may redeem <01350 +ga>al > him , or [ any ] that
is {nigh} <07607 +sh@>er > of kin <01320 +basar > unto him of
his family <04940 +mishpachah > may redeem <01350 +ga>al > him
; or <00176 +>ow > if he be able <05381 +nasag > , he may
redeem <01353 +g@ullah > himself <03027 +yad > .
nigh NUM 001 051 And when <03588 +kiy > the tabernacle <04908
+mishkan > setteth <05265 +naca< > forward <05265 +naca< > ,
the Levites <03881 +Leviyiy > shall take <03381 +yarad > it
down <03381 +yarad > : and when <03588 +kiy > the tabernacle
<04908 +mishkan > is to be pitched <02583 +chanah > , the
Levites <03881 +Leviyiy > shall set <06965 +quwm > it up : and
the stranger <02114 +zuwr > that cometh <07131 +qareb > {nigh}
<07126 +qarab > shall be put to death <04191 +muwth > .
nigh NUM 003 010 And thou shalt appoint <06485 +paqad > Aaron
<00175 +>Aharown > and his sons<01121 +ben > , and they shall
wait <08104 +shamar > on their priest s <03550 +k@hunnah >
office : and the stranger <02114 +zuwr > that cometh <07131
+qareb > {nigh} <07126 +qarab > shall be put to death <04191
+muwth > .
nigh NUM 003 038 But those that encamp <02583 +chanah > before
<06440 +paniym > the tabernacle <04908 +mishkan > toward the
east <06924 +qedem > , [ even ] before <06440 +paniym > the
tabernacle <00168 +>ohel > of the congregation <04150 +mow
> eastward <04217 +mizrach > , [ shall be ] Moses <04872
+Mosheh > , and Aaron <00175 +>Aharown > and his sons <01121
+ben > , keeping <08104 +shamar > the charge <04931
+mishmereth > of the sanctuary <04720 +miqdash > for the charge
<04931 +mishmereth > of the children <01121 +ben > of Israel
<03478 +Yisra>el > ; and the stranger <02114 +zuwr > that
cometh <07131 +qareb > {nigh} <07126 +qarab > shall be put to
death <04191 +muwth > .
nigh NUM 008 019 And I have given <05414 +nathan > the Levites
<03881 +Leviyiy > [ as ] a gift to Aaron <00175 +>Aharown >
and to his sons <01121 +ben > from among <08432 +tavek > the
children <01121 +ben > of Israel <03478 +Yisra>el > , to do
<05647 + the service <05656 + of the children
<01121 +ben > of Israel <03478 +Yisra>el > in the tabernacle
<00168 +>ohel > of the congregation <04150 +mow , and to
make an atonement <03722 +kaphar > for the children <01121
+ben > of Israel <03478 +Yisra>el > : that there be no <03808
+lo> > plague <05063 +negeph > among the children <01121 +ben
> of Israel <03478 +Yisra>el > , when the children <01121
+ben > of Israel <03478 +Yisra>el > come <05066 +nagash >
{nigh} <05066 +nagash > unto the sanctuary <06944 +qodesh > .
nigh NUM 018 003 And they shall keep <08104 +shamar > thy
charge <04931 +mishmereth > , and the charge <04931
+mishmereth > of all <03605 +kol > the tabernacle <00168
+>ohel > : only <00389 +>ak > they shall not come <07126
+qarab > {nigh} <07126 +qarab > the vessels <03627 +k@liy > of
the sanctuary <06944 +qodesh > and the altar <04196 +mizbeach
> , that neither they , nor ye also <01571 +gam > , die
<04191 +muwth > .
nigh NUM 018 004 And they shall be joined <03867 +lavah > unto
thee , and keep <08104 +shamar > the charge <04931
+mishmereth > of the tabernacle <00168 +>ohel > of the
congregation <04150 +mow , for all <03605 +kol > the
service <05656 + of the tabernacle <00168 +>ohel > :
and a stranger <02114 +zuwr > shall not come <07126 +qarab >
{nigh} <07126 +qarab > unto you .
nigh NUM 018 007 Therefore thou and thy sons <01121 +ben >
with thee shall keep <08104 +shamar > your priest s <03550
+k@hunnah > office for every <03605 +kol > thing of the altar
<04196 +mizbeach > , and within <01004 +bayith > the vail
<06532 +poreketh > ; and ye shall serve <05647 + : I
have given <05414 +nathan > your priest s <03550 +k@hunnah >
office [ unto you ] as a service <05656 + of gift
<04979 +mattanah > : and the stranger <02114 +zuwr > that
cometh <07131 +qareb > {nigh} <07126 +qarab > shall be put to
death <04191 +muwth > .
nigh NUM 018 022 Neither <03808 +lo> > must the children
<01121 +ben > of Israel <03478 +Yisra>el > henceforth <05750
+ come <07126 +qarab > {nigh} <07126 +qarab > the
tabernacle <00168 +>ohel > of the congregation <04150 +mow
> , lest they bear <05375 +nasa> > sin <02399 +chet> > , and
die <04191 +muwth > .
nigh NUM 024 017 I shall see <07200 +ra>ah > him , but not
now <06258 + : I shall behold <07789 +shuwr > him ,
but not {nigh} <07126 +qarab > : there shall come <01869
+darak > a Star <03556 +kowkab > out of Jacob <03290 +Ya
> , and a Sceptre <07626 +shebet > shall rise <06965 +quwm >
out of Israel <03478 +Yisra>el > , and shall smite <04272
+machats > the corners <06285 +pe>ah > of Moab <04124 +Mow>ab
> , and destroy <06979 +quwr > all <03605 +kol > the children
<01121 +ben > of Sheth <08352 +Sheth > .
nigh DEU 001 007 Turn <06437 +panah > you , and take your
journey <05265 +naca< > , and go <00935 +bow> > to the mount
<02022 +har > of the Amorites <00567 +>Emoriy > , and unto
all <03605 +kol > [ the places ] {nigh} <07934 +shaken >
thereunto , in the plain <06160 + , in the hills
<02022 +har > , and in the vale <08219 +sh@phelah > , and in
the south <05045 +negeb > , and by the sea <03220 +yam > side
<02348 +chowph > , to the land <00776 +>erets > of the
Canaanites <03669 +K@na , and unto Lebanon <03844
+L@banown > , unto the great <01419 +gadowl > river <05104
+nahar > , the river <05104 +nahar > Euphrates <06578 +P@rath
> .
nigh DEU 002 019 And [ when ] thou comest <07126 +qarab >
{nigh} <07126 +qarab > over <04136 +muwl > against <04136
+muwl > the children <01121 +ben > of Ammon <05983 + ,
distress <06696 +tsuwr > them not , nor <00408 +>al >
meddle <01624 +garah > with them : for I will not give <05414
+nathan > thee of the land <00776 +>erets > of the children
<01121 +ben > of Ammon <05983 + [ any ] possession
<03425 +y@rushah > ; because <03588 +kiy > I have given
<05414 +nathan > it unto the children <01121 +ben > of Lot
<03876 +Lowt > [ for ] a possession <03425 +y@rushah > .
nigh DEU 004 007 For what <04310 +miy > nation <01471 +gowy >
[ is there so ] great <01419 +gadowl > , who <00834 +>aher
> [ hath ] God <00430 +>elohiym > [ so ] {nigh} <07126
+qarab > unto them , as the LORD <03068 +Y@hovah > our God
<00430 +>elohiym > [ is ] in all <03605 +kol > [ things
that ] we call <07121 +qara> > upon him [ for ] ?
nigh DEU 013 007 [ Namely ] , of the gods <00430 +>elohiym >
of the people <05971 + which <00834 +>aher > [ are ]
round <05439 +cabiyb > about you , {nigh} <07126 +qarab >
unto thee , or <00176 +>ow > far <07350 +rachowq > off from
thee , from the [ one ] end <07097 +qatseh > of the earth
<00776 +>erets > even unto the [ other ] end <07097 +qatseh
> of the earth <00776 +>erets > ;
nigh DEU 020 002 And it shall be , when ye are come <07126
+qarab > {nigh} <07126 +qarab > unto the battle <04421
+milchamah > , that the priest <03548 +kohen > shall approach
<05066 +nagash > and speak <01696 +dabar > unto the people
<05971 + ,
nigh DEU 020 010 . When <03588 +kiy > thou comest <07126
+qarab > {nigh} <07126 +qarab > unto a city <05892 + to
fight <03898 +lacham > against <05921 + it , then
proclaim <07121 +qara> > peace <07965 +shalowm > unto it .
nigh DEU 022 002 And if <00518 +>im > thy brother <00251
+>ach > [ be ] not {nigh} <07126 +qarab > unto thee , or if
thou know <03045 +yada< > him not , then thou shalt bring
<00622 +>acaph > it unto thine own house <01004 +bayith > ,
and it shall be with thee until <05704 + thy brother
<00251 +>ach > seek <01875 +darash > after it , and thou
shalt restore <07725 +shuwb > it to him again <07725 +shuwb > .
nigh DEU 030 014 But the word <01697 +dabar > [ is ] very
<03966 +m@ {nigh} <07126 +qarab > unto thee , in thy
mouth <06310 +peh > , and in thy heart <03824 +lebab > ,
that thou mayest do <06213 + it .
Night GEN 001 005 And God <00430 +>elohiym > called <07121
+qara> > the light <00216 +>owr > Day <03117 +yowm > , and
the darkness <02822 +choshek > he called <07121 +qara> >
{Night} <03915 +layil > . And the evening <06153 + and
the morning <01242 +boqer > were the first <00259 +>echad >
day <03117 +yowm > .
night GEN 001 014 . And God <00430 +>elohiym > said <00559
+>amar > , Let there be lights <03974 +ma>owr > in the
firmament <07549 +raqiya< > of the heaven <08064 +shamayim >
to divide <00914 +badal > the day <03117 +yowm > from the
{night} <03915 +layil > ; and let them be for signs <00226
+>owth > , and for seasons <04150 +mow , and for days
<03117 +yowm > , and years <08141 +shaneh > :
night GEN 001 016 And God <00430 +>elohiym > made <06213
+ two <08147 +sh@nayim > great <01419 +gadowl > lights
<03974 +ma>owr > ; the greater <01419 +gadowl > light <03974
+ma>owr > to rule <04475 +memshalah > the day <03117 +yowm > ,
and the lesser <06996 +qatan > light <03974 +ma>owr > to rule
<04475 +memshalah > the {night} <03915 +layil > : [ he made ]
the stars <03556 +kowkab > also .
night GEN 001 018 And to rule <04910 +mashal > over the day
<03117 +yowm > and over the {night} <03915 +layil > , and to
divide <00914 +badal > the light <00216 +>owr > from the
darkness <02822 +choshek > : and God <00430 +>elohiym > saw
<07200 +ra>ah > that [ it was ] good <02896 +towb > .
night GEN 008 022 While <05750 + the earth <00776
+>erets > remaineth <03117 +yowm > , seedtime <02233 +zera< >
and harvest <07105 +qatsiyr > , and cold <07120 +qor > and
heat <02527 +chom > , and summer <07019 +qayits > and winter
<02779 +choreph > , and day <03117 +yowm > and {night} <03915
+layil > shall not cease <07673 +shabath > .
night GEN 014 015 And he divided <02505 +chalaq > himself
against <05921 + them , he and his servants <05650
+ , by {night} <03915 +layil > , and smote <05221
+nakah > them , and pursued <07291 +radaph > them unto Hobah
<02327 +chowbah > , which <00834 +>aher > [ is ] on the
left <08040 +s@mo>wl > hand <08040 +s@mo>wl > of Damascus
<01834 +Dammeseq > .
night GEN 019 002 And he said <00559 +>amar > , Behold <02009
+hinneh > now <04994 +na> > , my lords <00113 +>adown > ,
turn <05493 +cuwr > in , I pray <04994 +na> > you , into
<00413 +>el > your servant s <05650 + house <01004
+bayith > , and tarry <03885 +luwn > all <03885 +luwn > night
, and wash <07364 +rachats > your feet <07272 +regel > , and
ye shall rise <07925 +shakam > up early <07925 +shakam > ,
and go <01980 +halak > on your ways <01870 +derek > . And
they said <00559 +>amar > , Nay ; but we will abide <03885
+luwn > in the street <07339 +r@chob > all <03885 +luwn >
{night} .
night GEN 019 002 And he said <00559 +>amar > , Behold <02009
+hinneh > now <04994 +na> > , my lords <00113 +>adown > ,
turn <05493 +cuwr > in , I pray <04994 +na> > you , into
<00413 +>el > your servant s <05650 + house <01004
+bayith > , and tarry <03885 +luwn > all <03885 +luwn >
{night} , and wash <07364 +rachats > your feet <07272 +regel
> , and ye shall rise <07925 +shakam > up early <07925
+shakam > , and go <01980 +halak > on your ways <01870 +derek
> . And they said <00559 +>amar > , Nay ; but we will abide
<03885 +luwn > in the street <07339 +r@chob > all <03885
+luwn > night .
night GEN 019 005 And they called <07121 +qara> > unto Lot
<03876 +Lowt > , and said <00559 +>amar > unto him , Where
<00346 +>ayeh > [ are ] the men <00582 +>enowsh > which
<00834 +>aher > came <00935 +bow> > in to thee this {night}
<03915 +layil > ? bring <03318 +yatsa> > them out unto us ,
that we may know <03045 +yada< > them .
night GEN 019 033 And they made their father <1> drink <08248
+shaqah > wine <03196 +yayin > that {night} <03915 +layil > :
and the firstborn <01067 +bekiyrah > went <00935 +bow> > in ,
and lay <07901 +shakab > with her father <1> ; and he
perceived <03045 +yada< > not when she lay <07901 +shakab >
down , nor when she arose <06965 +quwm > .
night GEN 019 034 And it came <01961 +hayah > to pass on the
morrow <04283 +mochorath > , that the firstborn <01067
+bekiyrah > said <00559 +>amar > unto the younger <06810
+tsa , Behold <02005 +hen > , I lay <07901 +shakab >
yesternight <00570 +>emesh > with my father <1> : let us make
him drink <08248 +shaqah > wine <03196 +yayin > this {night}
<03915 +layil > also <01571 +gam > ; and go <00935 +bow> >
thou in , [ and ] lie <07901 +shakab > with him , that we
may preserve <02421 +chayah > seed <02233 +zera< > of our
father <1> .
night GEN 019 035 And they made their father <1> drink <08248
+shaqah > wine <03196 +yayin > that {night} <03915 +layil >
also <01571 +gam > : and the younger <06810 +tsa arose
<06965 +quwm > , and lay <07901 +shakab > with him ; and he
perceived <03045 +yada< > not when she lay <07901 +shakab >
down , nor when she arose <06965 +quwm > .
night GEN 020 003 . But God <00430 +>elohiym > came <00935
+bow> > to Abimelech <40> in a dream <02472 +chalowm > by
{night} <03915 +layil > , and said <00559 +>amar > to him ,
Behold <02009 +hinneh > , thou [ art but ] a dead <04191
+muwth > man <00376 +>iysh > , for the woman <00802 +>ishshah
> which <00834 +>aher > thou hast taken <03947 +laqach > ;
for she [ is ] a man s <01167 +ba wife <01166 +ba .
night GEN 024 054 . And they did eat <00398 +>akal > and
drink <08354 +shathah > , he and the men <00582 +>enowsh >
that [ were ] with him , and tarried <03885 +luwn > all
<03885 +luwn > {night} ; and they rose <06965 +quwm > up in
the morning <01242 +boqer > , and he said <00559 +>amar > ,
Send <07971 +shalach > me away unto my master <00113 +>adown >
.
night GEN 026 024 And the LORD <03068 +Y@hovah > appeared
<07200 +ra>ah > unto him the same <01931 +huw> > {night}
<03915 +layil > , and said <00559 +>amar > , I [ am ] the
God <00430 +>elohiym > of Abraham <85> thy father <1> : fear
<03372 +yare> > not , for I [ am ] with thee , and will
bless <01288 +barak > thee , and multiply <07235 +rabah > thy
seed <02233 +zera< > for my servant <05650 + Abraham s
<85> sake <05668 + .
night GEN 028 011 And he lighted <06293 +paga< > upon a
certain place <04725 +maqowm > , and tarried <03885 +luwn >
there <08033 +sham > all <03885 +luwn > {night} , because
<03588 +kiy > the sun <08121 +shemesh > was set <00935 +bow>
> ; and he took <03947 +laqach > of the stones <68> of that
place <04725 +maqowm > , and put <07760 +suwm > [ them for ]
his pillows <04763 +m@ra>ashah > , and lay <07901 +shakab >
down in that place <04725 +maqowm > to sleep <07901 +shakab > .
night GEN 030 015 And she said <00559 +>amar > unto her , [
Is it ] a small <04592 +m@ matter that thou hast taken
<03947 +laqach > my husband <00376 +>iysh > ? and wouldest
thou take <03947 +laqach > away my son s <01121 +ben >
mandrakes <01736 +duwday > also <01571 +gam > ? And Rachel
<07354 +Rachel > said <00559 +>amar > , Therefore <03651
+ken > he shall lie <07901 +shakab > with thee to {night}
<03915 +layil > for thy son s <01121 +ben > mandrakes <01736
+duwday > .
night GEN 030 016 And Jacob <03290 +Ya came <00935
+bow> > out of the field <07704 +sadeh > in the evening <06153
+ , and Leah <03812 +Le>ah > went <03318 +yatsa> > out
to meet <07125 +qir>ah > him , and said <00559 +>amar > ,
Thou must come <00935 +bow> > in unto me ; for surely I have
hired <07936 +sakar > thee with my son s <01121 +ben >
mandrakes <01736 +duwday > . And he lay <07901 +shakab > with
her that {night} <03915 +layil > .
night GEN 031 024 And God <00430 +>elohiym > came <00935
+bow> > to Laban <03837 +Laban > the Syrian <00761 +>Arammiy >
in a dream <02472 +chalowm > by {night} <03915 +layil > , and
said <00559 +>amar > unto him , Take heed <08104 +shamar >
that thou speak <01696 +dabar > not to Jacob <03290 +Ya
either good <02896 +towb > or <05704 + bad <07451 +ra< >
.
night GEN 031 039 That which was torn <02966 +t@rephah > [ of
beasts <02966 +t@rephah > ] I brought <00935 +bow> > not unto
thee ; I bare <02308 +chadal > the loss <02398 +chata> > of
it ; of my hand <03027 +yad > didst thou require <01245
+baqash > it , [ whether ] stolen <01589 +ganab > by day
<03117 +yowm > , or stolen <01589 +ganab > by {night} <03915
+layil > .
night GEN 031 040 [ Thus ] I was ; in the day <03117 +yowm >
the drought <02721 +choreb > consumed <00398 +>akal > me ,
and the frost <07140 +qerach > by {night} <03915 +layil > ;
and my sleep <08142 +shehah > departed <05074 +nadad > from
mine eyes <05869 + .
night GEN 031 054 Then Jacob <03290 +Ya offered <02076
+zabach > sacrifice <02077 +zebach > upon the mount <02022
+har > , and called <07121 +qara> > his brethren <00251 +>ach
> to eat <00398 +>akal > bread <03899 +lechem > : and they did
eat <00398 +>akal > bread <03899 +lechem > , and tarried
<03885 +luwn > all <03885 +luwn > {night} in the mount <02022
+har > .
night GEN 032 013 . And he lodged <03885 +luwn > there <08033
+sham > that same <01931 +huw> > {night} <03915 +layil > ;
and took <03947 +laqach > of that which came <00935 +bow> > to
his hand <03027 +yad > a present <04503 +minchah > for Esau
<06215 + his brother <00251 +>ach > ;
night GEN 032 021 So went <05674 + the present <04503
+minchah > over <05674 + before him : and himself <01931
+huw> > lodged <03885 +luwn > that {night} <03915 +layil > in
the company <04264 +machaneh > .
night GEN 032 022 And he rose <06965 +quwm > up that {night}
<03915 +layil > , and took <03947 +laqach > his two <08147
+sh@nayim > wives <00802 +>ishshah > , and his two <08147
+sh@nayim > womenservants <08198 +shiphchah > , and his eleven
sons <03206 +yeled > , and passed <05674 + over <05674
+ the ford <04569 +ma Jabbok <02999 +Yabboq > .
night GEN 040 005 . And they dreamed <02492 +chalam > a dream
<02472 +chalowm > both <08147 +sh@nayim > of them , each man
<00376 +>iysh > his dream <02472 +chalowm > in one <00259
+>echad > {night} <03915 +layil > , each man <00376 +>iysh >
according to the interpretation <06623 +pithrown > of his dream
<02472 +chalowm > , the butler <04945 +mashqeh > and the
baker <00644 +>aphah > of the king <04428 +melek > of Egypt
<04714 +Mitsrayim > , which <00834 +>aher > [ were ] bound
<00631 +>acar > in the prison .
night GEN 041 011 And we dreamed <02492 +chalam > a dream
<02472 +chalowm > in one <00259 +>echad > {night} <03915
+layil > , I and he ; we dreamed <02492 +chalam > each man
<00376 +>iysh > according to the interpretation <06623
+pithrown > of his dream <02472 +chalowm > .
night GEN 046 002 And God <00430 +>elohiym > spake <00559
+>amar > unto Israel <03478 +Yisra>el > in the visions <04759
+mar>ah > of the {night} <03915 +layil > , and said <00559
+>amar > , Jacob <03290 +Ya , Jacob <03290 +Ya
. And he said <00559 +>amar > , Here <02009 +hinneh > [ am
] I .
night GEN 049 027 Benjamin <01144 +Binyamiyn > shall ravin
<02963 +taraph > [ as ] a wolf <02061 +z@>eb > : in the
morning <01242 +boqer > he shall devour <00398 +>akal > the
prey <05706 + , and at {night} <06153 + he shall
divide <02505 +chalaq > the spoil <07998 +shalal > .
night EXO 010 013 And Moses <04872 +Mosheh > stretched <05186
+natah > forth his rod <04294 +matteh > over <05921 + the
land <00776 +>erets > of Egypt <04714 +Mitsrayim > , and the
LORD <03068 +Y@hovah > brought <05090 +nahag > an east <06921
+qadiym > wind <07307 +ruwach > upon the land <00776 +>erets >
all <03605 +kol > that day <03117 +yowm > , and all <03605
+kol > [ that ] {night} <03915 +layil > ; [ and ] when it
was morning <01242 +boqer > , the east <06921 +qadiym > wind
<07307 +ruwach > brought <05375 +nasa> > the locusts <00697
+>arbeh > .
night EXO 012 008 And they shall eat <00398 +>akal > the flesh
<01320 +basar > in that {night} <03915 +layil > , roast
<06748 +tsaliy > with fire <00784 +>esh > , and unleavened
<04682 +matstsah > bread ; [ and ] with bitter <04844
+m@ror > [ herbs ] they shall eat <00398 +>akal > it .
night EXO 012 012 For I will pass <05674 + through the
land <00776 +>erets > of Egypt <04714 +Mitsrayim > this <02088
+zeh > {night} <03915 +layil > , and will smite <05221
+nakah > all <03605 +kol > the firstborn <01060 +b@kowr > in
the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , both
<08147 +sh@nayim > man <00120 +>adam > and beast <00929
+b@hemah > ; and against all <03605 +kol > the gods <00430
+>elohiym > of Egypt <04714 +Mitsrayim > I will execute <06213
+ judgment <08201 +shephet > : I [ am ] the LORD
<03068 +Y@hovah > .
night EXO 012 030 And Pharaoh <06547 +Par rose <06965
+quwm > up in the {night} <03915 +layil > , he , and all
<03605 +kol > his servants <05650 + , and all <03605
+kol > the Egyptians <04714 +Mitsrayim > ; and there was a
great <01419 +gadowl > cry <06818 +tsa in Egypt <04714
+Mitsrayim > ; for [ there was ] not a house <01004 +bayith
> where <00834 +>aher > [ there was ] not one dead <04191
+muwth > .
night EXO 012 031 And he called <07121 +qara> > for Moses
<04872 +Mosheh > and Aaron <00175 +>Aharown > by {night}
<03915 +layil > , and said <00559 +>amar > , Rise <06965
+quwm > up , [ and ] get <03318 +yatsa> > you forth <03318
+yatsa> > from among <08432 +tavek > my people <05971 + ,
both <01571 +gam > ye and the children <01121 +ben > of
Israel <03478 +Yisra>el > ; and go <03212 +yalak > , serve
<05647 + the LORD <03068 +Y@hovah > , as ye have said
<01696 +dabar > .
night EXO 012 042 It [ is ] a night <03915 +layil > to be
much observed <08107 +shimmur > unto the LORD <03068 +Y@hovah
> for bringing <03318 +yatsa> > them out from the land <00776
+>erets > of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [
is ] that {night} <03915 +layil > of the LORD <03068 +Y@hovah
> to be observed <08107 +shimmur > of all <03605 +kol > the
children <01121 +ben > of Israel <03478 +Yisra>el > in their
generations <01755 +dowr > .
night EXO 012 042 It [ is ] a {night} <03915 +layil > to be
much observed <08107 +shimmur > unto the LORD <03068 +Y@hovah
> for bringing <03318 +yatsa> > them out from the land <00776
+>erets > of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [
is ] that night <03915 +layil > of the LORD <03068 +Y@hovah >
to be observed <08107 +shimmur > of all <03605 +kol > the
children <01121 +ben > of Israel <03478 +Yisra>el > in their
generations <01755 +dowr > .
night EXO 013 021 And the LORD <03068 +Y@hovah > went <01980
+halak > before <06440 +paniym > them by day <03119 +yowmam >
in a pillar <05982 + of a cloud <06051 + , to
lead <05148 +nachah > them the way <01870 +derek > ; and by
night <03915 +layil > in a pillar <05982 + of fire
<00784 +>esh > , to give them light <00216 +>owr > ; to go
<03212 +yalak > by day <03119 +yowmam > and {night} <03915
+layil > :
night EXO 013 021 And the LORD <03068 +Y@hovah > went <01980
+halak > before <06440 +paniym > them by day <03119 +yowmam >
in a pillar <05982 + of a cloud <06051 + , to
lead <05148 +nachah > them the way <01870 +derek > ; and by
{night} <03915 +layil > in a pillar <05982 + of fire
<00784 +>esh > , to give them light <00216 +>owr > ; to go
<03212 +yalak > by day <03119 +yowmam > and night <03915
+layil > :
night EXO 013 022 He took <04185 +muwsh > not away the pillar
<05982 + of the cloud <06051 + by day <03119
+yowmam > , nor the pillar <05982 + of fire <00784
+>esh > by {night} <03915 +layil > , [ from ] before <06440
+paniym > the people <05971 + .
night EXO 014 020 And it came <00935 +bow> > between <00996
+beyn > the camp <04264 +machaneh > of the Egyptians <04714
+Mitsrayim > and the camp <04264 +machaneh > of Israel <03478
+Yisra>el > ; and it was a cloud <06051 + and darkness
<02822 +choshek > [ to them ] , but it gave light <00216
+>owr > by night <03915 +layil > [ to these ] : so that the
one <02088 +zeh > came <07126 +qarab > not near <07126 +qarab
> the other <02088 +zeh > all <03605 +kol > the {night} <03915
+layil > .
night EXO 014 020 And it came <00935 +bow> > between <00996
+beyn > the camp <04264 +machaneh > of the Egyptians <04714
+Mitsrayim > and the camp <04264 +machaneh > of Israel <03478
+Yisra>el > ; and it was a cloud <06051 + and darkness
<02822 +choshek > [ to them ] , but it gave light <00216
+>owr > by {night} <03915 +layil > [ to these ] : so that the
one <02088 +zeh > came <07126 +qarab > not near <07126 +qarab
> the other <02088 +zeh > all <03605 +kol > the night <03915
+layil > .
night EXO 014 021 . And Moses <04872 +Mosheh > stretched
<05186 +natah > out his hand <03027 +yad > over <05921 +
the sea <03220 +yam > ; and the LORD <03068 +Y@hovah > caused
the sea <03220 +yam > to go <03212 +yalak > [ back ] by a
strong <05794 + east <06921 +qadiym > wind <07307
+ruwach > all <03605 +kol > that {night} <03915 +layil > ,
and made <07760 +suwm > the sea <03220 +yam > dry <02724
+charabah > [ land ] , and the waters <04325 +mayim > were
divided <01234 +baqa< > .
night EXO 040 038 For the cloud <06051 + of the LORD
<03068 +Y@hovah > [ was ] upon the tabernacle <04908
+mishkan > by day <03119 +yowmam > , and fire <00784 +>esh >
was on it by {night} <03915 +layil > , in the sight <05869
+ of all <03605 +kol > the house <01004 +bayith > of
Israel <03478 +Yisra>el > , throughout all <03605 +kol >
their journeys <04550 +macca< > .
night LEV 006 009 Command <06680 +tsavah > Aaron <00175
+>Aharown > and his sons <01121 +ben > , saying <00559 +>amar
> , This <02063 +zo>th > [ is ] the law <08451 +towrah > of
the burnt <05930 + offering : It [ is ] the burnt
<05930 + offering , because <05921 + of the
burning <04169 +mowq@dah > upon the altar <04196 +mizbeach >
all <03605 +kol > {night} <03915 +layil > unto the morning
<01242 +boqer > , and the fire <00784 +>esh > of the altar
<04196 +mizbeach > shall be burning <03344 +yaqad > in it .
night LEV 006 020 This <02088 +zeh > [ is ] the offering
<07133 +qorban > of Aaron <00175 +>Aharown > and of his sons
<01121 +ben > , which <00834 +>aher > they shall offer <07126
+qarab > unto the LORD <03068 +Y@hovah > in the day <03119
+yowmam > when he is anointed <04886 +mashach > ; the tenth
<06224 + part of an ephah <00374 +>eyphah > of fine
flour <05560 +coleth > for a meat offering <04503 +minchah >
perpetual <08548 +tamiyd > , half <04276 +machatsiyth > of it
in the morning <01242 +boqer > , and half <04276 +machatsiyth
> thereof at {night} <06153 + .
night LEV 008 035 Therefore shall ye abide <03427 +yashab > [
at <05921 + ] the door <06607 +pethach > of the
tabernacle <00168 +>ohel > of the congregation <04150 +mow
> day <03119 +yowmam > and {night} <03915 +layil > seven
<07651 +sheba< > days <03117 +yowm > , and keep <08104
+shamar > the charge <04931 +mishmereth > of the LORD <03068
+Y@hovah > , that ye die <04191 +muwth > not : for so <03651
+ken > I am commanded <06680 +tsavah > .
night LEV 011 016 And the owl , and the {night} <08464
+tachmac > hawk <08464 +tachmac > , and the cuckow <07828
+shachaph > , and the hawk <05322 +nets > after his kind
<04327 +miyn > ,
night LEV 019 013 Thou shalt not defraud <06231 + thy
neighbour <07453 +rea< > , neither <03808 +lo> > rob <01497
+gazal > [ him ] : the wages <06468 +p@ of him that
is hired <07916 +sakiyr > shall not abide <03885 +luwn > with
thee all {night} until <05704 + the morning <01242 +boqer
> .
night NUM 009 016 So <03651 +ken > it was alway <08548
+tamiyd > : the cloud <06051 + covered <03680 +kacah >
it [ by day ] , and the appearance <04758 +mar>eh > of fire
<00784 +>esh > by {night} <03915 +layil > .
night NUM 009 021 And [ so ] it was , when <00834 +>aher >
the cloud <06051 + abode <01961 +hayah > from even
<06153 + unto the morning <01242 +boqer > , and [
that ] the cloud <06051 + was taken <05927 + up
in the morning <01242 +boqer > , then they journeyed <05265
+naca< > : whether <00176 +>ow > [ it was ] by day <03119
+yowmam > or by {night} <03915 +layil > that the cloud <06051
+ was taken <05927 + up , they journeyed <05265
+naca< > .
night NUM 011 009 And when the dew <02919 +tal > fell <03381
+yarad > upon the camp <04264 +machaneh > in the {night} <03915
+layil > , the manna <04478 +man > fell <03381 +yarad > upon
it .
night NUM 011 032 And the people <05971 + stood <06965
+quwm > up all <03605 +kol > that day <03117 +yowm > , and
all <03605 +kol > [ that ] {night} <03915 +layil > , and
all <03605 +kol > the next <04283 +mochorath > day <03117
+yowm > , and they gathered <00622 +>acaph > the quails <07958
+s@lav > : he that gathered <00622 +>acaph > least <04591
+ma gathered <00622 +>acaph > ten <06235 + homers
<02563 +chomer > : and they spread <07849 +shatach > [ them ]
all <03605 +kol > abroad <07849 +shatach > for themselves
<01992 +hem > round <05439 +cabiyb > about the camp <04264
+machaneh > .
night NUM 014 001 . And all <03605 +kol > the congregation
<05712 + lifted <05375 +nasa> > up their voice <06963
+qowl > , and cried <05414 +nathan > ; and the people <05971
+ wept <01058 +bakah > that {night} <03915 +layil > .
night NUM 014 014 And they will tell <00559 +>amar > [ it ]
to the inhabitants <03427 +yashab > of this <02063 +zo>th >
land <00776 +>erets > : [ for ] they have heard <08085
+shama< > that thou LORD <03068 +Y@hovah > [ art ] among
<07130 +qereb > this <02088 +zeh > people <05971 + ,
that thou LORD <03068 +Y@hovah > art seen <07200 +ra>ah > face
<05869 + to face <05869 + , and [ that ] thy
cloud <06051 + standeth <05975 + over <05921
+ them , and [ that ] thou goest <01980 +halak > before
<06440 +paniym > them , by day <03119 +yowmam > time in a
pillar <05982 + of a cloud <06051 + , and in
a pillar <05982 + of fire <00784 +>esh > by {night}
<03915 +layil > .
night NUM 022 008 And he said <00559 +>amar > unto them ,
Lodge <03885 +luwn > here <06311 +poh > this {night} <03915
+layil > , and I will bring <07725 +shuwb > you word <01697
+dabar > again <07725 +shuwb > , as the LORD <03068 +Y@hovah
> shall speak <01696 +dabar > unto me : and the princes <08269
+sar > of Moab <04124 +Mow>ab > abode <03427 +yashab > with
Balaam <01109 +Bil .
night NUM 022 019 Now <06258 + therefore , I pray
<04994 +na> > you , tarry <03427 +yashab > ye also <01571
+gam > here <02088 +zeh > this {night} <03915 +layil > , that
I may know <03045 +yada< > what <04100 +mah > the LORD <03068
+Y@hovah > will say <01696 +dabar > unto me more <03254
+yacaph > .
night NUM 022 020 And God <00430 +>elohiym > came <00935
+bow> > unto Balaam <01109 +Bil at {night} <03915 +layil
> , and said <00559 +>amar > unto him , If <00518 +>im > the
men <00582 +>enowsh > come <00935 +bow> > to call <07121
+qara> > thee , rise <06965 +quwm > up , [ and ] go <03212
+yalak > with them ; but yet <00389 +>ak > the word <01697
+dabar > which <00834 +>aher > I shall say <01696 +dabar >
unto thee , that shalt thou do <06213 + .
night DEU 001 033 Who went <01980 +halak > in the way <01870
+derek > before <06440 +paniym > you , to search <08446 +tuwr
> you out a place <04725 +maqowm > to pitch <02583 +chanah >
your tents [ in ] , in fire <00784 +>esh > by {night} <03915
+layil > , to shew <07200 +ra>ah > you by what <00834 +>aher
> way <01870 +derek > ye should go <03212 +yalak > , and in a
cloud <06051 + by day <03119 +yowmam > .