almost , AC , 13:44 , AC , 19:26 , AC , 21:27 , AC , 26:28 ,
AC , 26:29
almost , EX , 17:4
almost , HEB , 9:22
almost , PR , 5:14
almost , PS , 73:2 , PS , 94:17 , PS , 119:87
foremost , 2SA , 18:27
foremost , GE , 32:17 , GE , 33:2
hindermost , GE , 33:2
hindermost , JER , 50:12
hindmost , DE , 25:18
hindmost , JOS , 10:19
hindmost , NU , 2:31
innermost , PR , 18:8 , PR , 26:22
middlemost , EZE , 42:5 , EZE , 42:6
most , 1CH , 6:49 , 1CH , 23:13
most , 1CO , 14:27 , 1CO , 15:19
most , 1KI , 6:16 , 1KI , 7:50 , 1KI , 8:6
most , 2CH , 3:8 , 2CH , 3:10 , 2CH , 4:22 , 2CH , 5:7 , 2CH
, 31:14
most , 2CO , 12:9
most , 2SA , 22:14 , 2SA , 23:19
most , AC , 7:48 , AC , 16:17 , AC , 20:38 , AC , 23:26 , AC
, 24:3 , AC , 26:5 , AC , 26:25
most , DA , 3:20 , DA , 3:26 , DA , 4:17 , DA , 4:24 , DA ,
4:25 , DA , 4:32 , DA , 4:34 , DA , 5:18 , DA , 5:21 , DA ,
7:18 , DA , 7:22 , DA , 7:25 , DA , 7:25 , DA , 7:27 , DA ,
9:24 , DA , 11:15 , DA , 11:39
most , DE , 32:8
most , ES , 6:9
most , EX , 26:33 , EX , 26:34 , EX , 29:37 , EX , 30:10 ,
EX , 30:29 , EX , 30:36 , EX , 40:10
most , EZE , 2:7 , EZE , 23:12 , EZE , 33:28 , EZE , 33:29 ,
EZE , 35:3 , EZE , 35:7 , EZE , 41:4 , EZE , 42:13 , EZE ,
42:13 , EZE , 43:12 , EZE , 44:12 , EZE , 45:3 , EZE , 48:12
most , EZR , 2:63
most , GE , 14:18 , GE , 14:19 , GE , 14:20 , GE , 14:22
most , HEB , 7:1
most , HO , 7:16 , HO , 11:7 , HO , 12:14
most , ISA , 14:14 , ISA , 26:7
most , JER , 6:26 , JER , 50:31 , JER , 50:32
most , JOB , 34:17
most , JU , 1:20
most , LA , 3:35 , LA , 3:38 , LA , 4:1
most , LE , 2:3 , LE , 2:10 , LE , 6:17 , LE , 6:25 , LE , 6:
29 , LE , 7:1 , LE , 7:6 , LE , 10:12 , LE , 10:17 , LE ,
14:13 , LE , 21:22 , LE , 24:9 , LE , 27:28
most , LU , 1:1 , LU , 1:3 , LU , 7:42 , LU , 7:43 , LU , 8:
28
most , MIC , 7:4
most , MR , 5:7
most , MT , 11:20
most , NE , 7:65
most , NU , 4:4 , NU , 4:19 , NU , 18:9 , NU , 18:9 , NU ,
18:10 , NU , 24:16
most , PR , 20:6
most , PS , 7:17 , PS , 9:2 , PS , 21:6 , PS , 21:7 , PS ,
45:3 , PS , 46:4 , PS , 47:2 , PS , 50:14 , PS , 56:2 , PS ,
57:2 , PS , 73:11 , PS , 77:10 , PS , 78:17 , PS , 78:56 ,
PS , 82:6 , PS , 83:18 , PS , 91:1 , PS , 91:9 , PS , 92:1 ,
PS , 92:8 , PS , 107:11
most , RE , 18:12 , RE , 21:11
most , SOS , 5:11 , SOS , 5:16 , SOS , 8:6
nethermost , 1KI , 6:6
outmost , DE , 30:4
outmost , EX , 26:10
outmost , ISA , 17:6
outmost , NU , 34:3
uppermost , GE , 40:17
uppermost , ISA , 17:6 , ISA , 17:9
uppermost , LU , 11:43
uppermost , MT , 23:6
uppermost , MR , 12:39
utmost , DE , 34:2
utmost , GE , 49:26
utmost , JER , 9:26 , JER , 25:23 , JER , 49:32 , JER , 50:26
utmost , JOE , 2:20
utmost , LU , 11:31
utmost , NU , 22:36 , NU , 22:41 , NU , 23:13
uttermost , 1SA , 14:2
uttermost , 1TH , 2:16
uttermost , 1KI , 6:24 , 1KI , 6:24
uttermost , 2KI , 7:5 , 2KI , 7:8
uttermost , AC , 1:8 , AC , 24:22
uttermost , DE , 11:24
uttermost , EX , 26:4 , EX , 36:11 , EX , 36:17
uttermost , HEB , 7:25
uttermost , ISA , 7:18 , ISA , 24:16
uttermost , JOS , 15:1 , JOS , 15:5 , JOS , 15:21
uttermost , MT , 5:26 , MT , 12:42
uttermost , MR , 13:27 , MR , 13:27
uttermost , NE , 1:9
uttermost , NU , 11:1 , NU , 20:16
uttermost , PS , 2:8 , PS , 65:8 , PS , 139:9
~~~~~~
adventure 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- {adventure}, bestow, bring forth, commit,
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
all 3122 # malista {mal'-is-tah}; neuter plural of the
superlative of an apparently primary adverb mala (very);
(adverbially) most (in the greatest degree) or particularly: --
chiefly, most of {all}, (e-)specially.[ql
all 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- before,
beginning, best, chief(-est), first (of {all}), former.[ql
all 5033 # tachista {takh'-is-tah}; neuter plural of the
superlative of 5036 (as adverb); most quickly, i.e. (with 5613
prefixed) as soon as possible: -- + with {all} speed.[ql
almost 4975 # schedon {skhed-on'}; neuter of a presumed
derivative of the alternate of 2192 as adverb; nigh, i.e. nearly:
-- {almost}.[ql ***. scheo. See 2192.[ql
almost 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + {almost}, brief[-ly], few, (a)
little, + long, a season, short, small, a while.[ql
almost 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be ({almost}),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
almost 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + {almost}, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...
sake of), + give self wholly to, (here-)in(-to, -wardly), X
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),
through(-out), (un-)to(-ward), under, when, where(-with), while,
with(-in). Often used in compounds, with substantially the same
import; rarely with verbs of motion, and then not to indicate
direction, except (elliptically) by a separate (and different)
preposition.[ql
before 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- {before},
beginning, best, chief(-est), first (of all), former.[ql
beginning 4413 # protos {pro'-tos}; contracted superlative of
4253; foremost (in time, place, order or importance): -- before,
{beginning}, best, chief(-est), first (of all), former.[ql
believe 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most surely {believe},
fully know (persuade), make full proof of.[ql
best 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- before,
beginning, {best}, chief(-est), first (of all), former.[ql
bestow 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, {bestow}, bring forth, commit,
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
bring 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, {bring} forth, commit,
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
chief 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- before,
beginning, best, {chief}(-est), first (of all), former.[ql
chiefly 3122 # malista {mal'-is-tah}; neuter plural of the
superlative of an apparently primary adverb mala (very);
(adverbially) most (in the greatest degree) or particularly: --
{chiefly}, most of all, (e-)specially.[ql
commit 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, {commit},
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
deliver 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit,
{deliver} (up), give, grant, hinder, make, minister, number,
offer, have power, put, receive, set, shew, smite (+ with the
hand), strike (+ with the palm of the hand), suffer, take, utter,
yield.[ql
especially 3122 # malista {mal'-is-tah}; neuter plural of the
superlative of an apparently primary adverb mala (very);
(adverbially) most (in the greatest degree) or particularly: --
chiefly, most of all, ({e-)specially}.[ql
end 4009 # peras {per'-as}; from the same as 4008; an extremity:
-- {end}, ut-(ter-)most participle[ql
end...other 0206 # akron {ak'-ron}; neuter of an adj. probably
akin to the base of 188; the extremity: -- one {end...other},
tip, top, uttermost participle[ql
excellent 2903 # kratistos {krat'-is-tos}; superlative of a
derivative of 2904; strongest, i.e. (in dignity) very honorable:
-- most {excellent} (noble).[ql
first 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- before,
beginning, best, chief(-est), {first} (of all), former.[ql
former 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- before,
beginning, best, chief(-est), first (of all), {former}.[ql
forth 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring {forth}, commit,
deliver (up), give, grant, hinder, make, minister, number, offer,
have power, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
full 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
know (persuade), make {full} proof of.[ql
fully 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most surely believe,
{fully} know (persuade), make full proof of.[ql
give 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), {give}, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
gladly 2236 # hedista {hay'-dis-tah}; neuter plural of the
superlative of the same as 2234; with great pleasure: -- most
(very) {gladly}.[ql
grant 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, {grant}, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
hand 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the {hand}),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
hand 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the {hand}), suffer, take, utter, yield.[ql
have 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, {have}
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
head 2776 # kephale {kef-al-ay'}; from the primary kapto (in
the sense of seizing); the head (as the part most readily taken
hold of), literally or figuratively: -- {head}.[ql
high 5310 # hupsistos {hoop'-sis-tos}; superlative from the
base of 5311; highest, i.e. (masculine singular) the Supreme
(God), or (neuter plural) the heavens: -- most {high}, highest.
[ql
highest 5310 # hupsistos {hoop'-sis-tos}; superlative from the
base of 5311; highest, i.e. (masculine singular) the Supreme
(God), or (neuter plural) the heavens: -- most high, {highest}.
[ql
hinder 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, {hinder}, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
know 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
{know} (persuade), make full proof of.[ql
make 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
know (persuade), {make} full proof of.[ql
make 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, {make}, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
minister 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, {minister}, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
most 4118 # pleistos {plice'-tos}; irregular superlative of
4183; the largest number or very large: -- very great, {most}.[ql
most 2236 # hedista {hay'-dis-tah}; neuter plural of the
superlative of the same as 2234; with great pleasure: -- {most}
(very) gladly.[ql
most 0196 # akribestatos {ak-ree-bes'-ta-tos}; superlative of
akribes (a derivative of the same as 206); most exact: -- {most}
straitest.[ql
most 2903 # kratistos {krat'-is-tos}; superlative of a
derivative of 2904; strongest, i.e. (in dignity) very honorable:
-- {most} excellent (noble).[ql
most 5310 # hupsistos {hoop'-sis-tos}; superlative from the
base of 5311; highest, i.e. (masculine singular) the Supreme
(God), or (neuter plural) the heavens: -- {most} high, highest.
[ql
most 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- ({most}) holy (one,
thing), saint.[ql
most 3122 # malista {mal'-is-tah}; neuter plural of the
superlative of an apparently primary adverb mala (very);
(adverbially) most (in the greatest degree) or particularly: --
chiefly, {most} of all, (e-)specially.[ql
most 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- {most} surely believe, fully
know (persuade), make full proof of.[ql
most 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, honourable, (more, {most}) precious, had in
reputation.[ql
noble 2903 # kratistos {krat'-is-tos}; superlative of a
derivative of 2904; strongest, i.e. (in dignity) very honorable:
-- most excellent ({noble}).[ql
number 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, {number}, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
of 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm {of} the hand), suffer, take, utter, yield.[ql
of 3122 # malista {mal'-is-tah}; neuter plural of the
superlative of an apparently primary adverb mala (very);
(adverbially) most (in the greatest degree) or particularly: --
chiefly, most {of} all, (e-)specially.[ql
of 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
know (persuade), make full proof {of}.[ql
of 4413 # protos {pro'-tos}; contracted superlative of 4253;
foremost (in time, place, order or importance): -- before,
beginning, best, chief(-est), first ({of} all), former.[ql
offer 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, {offer}, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
one 0206 # akron {ak'-ron}; neuter of an adj. probably akin to
the base of 188; the extremity: -- {one} end...other, tip, top,
uttermost participle[ql
palm 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the {palm} of the hand), suffer, take, utter, yield.[ql
participle 4009 # peras {per'-as}; from the same as 4008; an
extremity: -- end, ut-(ter-)most {participle}[ql
participle 0206 # akron {ak'-ron}; neuter of an adj. probably
akin to the base of 188; the extremity: -- one end...other, tip,
top, uttermost {participle}[ql
persuade 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most surely believe,
fully know ({persuade}), make full proof of.[ql
power 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
{power}, put, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
proof 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most surely believe,
fully know (persuade), make full {proof} of.[ql
put 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, {put}, receive, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
receive 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, {receive}, set, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
reins 3510 # nephros {nef-ros'}; of uncertain affinity; a
kidney (plural), i.e. (figuratively) the inmost mind: -- {reins}.
[ql
set 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, {set}, shew, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
shew 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, {shew}, smite (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
smite 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, {smite} (+ with the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
speed 5033 # tachista {takh'-is-tah}; neuter plural of the
superlative of 5036 (as adverb); most quickly, i.e. (with 5613
prefixed) as soon as possible: -- + with all {speed}.[ql
straitest 0196 # akribestatos {ak-ree-bes'-ta-tos}; superlative
of akribes (a derivative of the same as 206); most exact: --
most {straitest}.[ql
strike 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand),
{strike} (+ with the palm of the hand), suffer, take, utter,
yield.[ql
suffer 1325 # didomi {did'-o-mee}; a prolonged form of a
primary verb (which is used as an altern. in most of the tenses);
to give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), {suffer}, take, utter, yield.[ql
surely 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most {surely} believe,
fully know (persuade), make full proof of.[ql
take 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, {take}, utter, yield.[ql
termost 4009 # peras {per'-as}; from the same as 4008; an
extremity: -- end, ut-({ter-)most} participle[ql
the 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with {the} palm of the hand), suffer, take, utter, yield.[ql
the 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of {the} hand), suffer, take, utter, yield.[ql
the 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with {the} hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
tip 0206 # akron {ak'-ron}; neuter of an adj. probably akin to
the base of 188; the extremity: -- one end...other, {tip}, top,
uttermost participle[ql
top 0206 # akron {ak'-ron}; neuter of an adj. probably akin to
the base of 188; the extremity: -- one end...other, tip, {top},
uttermost participle[ql
up 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
({up}), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, yield.[ql
uppermost 4410 # protokathedria {pro-tok-ath-ed-ree'-ah}; from
4413 and 2515; a sitting first (in the front row), i.e.
preeminence in council: -- chief (highest, {uppermost}) seat.[ql
uppermost 4411 # protoklisia {pro-tok-lis-ee'-ah}; from 4413
and 2828; a reclining first (in the place of honor) at the
dinner-bed, i.e. preeminence at meals: -- chief (highest,
{uppermost}) room.[ql
ut 4009 # peras {per'-as}; from the same as 4008; an extremity:
-- end, {ut-}(ter-)most participle[ql
uttermost 3838 # panteles {pan-tel-ace'}; from 3956 and 5056;
full-ended, i.e. entire (neuter as noun, completion): -- + in
[no] wise, {uttermost}.[ql
uttermost 1231 # diaginosko {dee-ag-in-o'-sko}; from 1223 and
1097; to know thoroughly, i.e. ascertain exactly: -- (would)
enquire, know the {uttermost}.[ql
uttermost 0206 # akron {ak'-ron}; neuter of an adj. probably
akin to the base of 188; the extremity: -- one end...other, tip,
top, {uttermost} participle[ql
uttermost 2078 # eschatos {es'-khat-os}; a superlative probably
from 2192 (in the sense of contiguity); farthest, final (of
place or time): -- ends of, last, latter end, lowest,
{uttermost}.[ql
uttermost 5056 # telos {tel'-os}; from a primary tello (to set
out for a definite point or goal); properly, the point aimed at
as a limit, i.e. (by implication) the conclusion of an act or
state (termination [literally, figuratively or indefinitely],
result [immediate, ultimate or prophetic], purpose);
specifically, an impost or levy (as paid): -- + continual,
custom, end(-ing), finally, {uttermost}. Compare 5411.[ql
utter 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, {utter}, yield.[ql
uttermost 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X {uttermost}, where(-by),
with.[ql
vail 2665 # katapetasma {kat-ap-et'-as-mah}; from a compound of
2596 and a congener of 4072; something spread thoroughly, i.e.
(specially) the door screen (to the Most Holy Place) in the
Jewish Temple: -- {vail}.[ql
very 2236 # hedista {hay'-dis-tah}; neuter plural of the
superlative of the same as 2234; with great pleasure: -- most
({very}) gladly.[ql
wise 4680 # sophos {sof-os'}; akin to saphes (clear); wise (in
a most general application): -- {wise}. Compare 5429.[ql
with 5033 # tachista {takh'-is-tah}; neuter plural of the
superlative of 5036 (as adverb); most quickly, i.e. (with 5613
prefixed) as soon as possible: -- + {with} all speed.[ql
with 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ {with} the hand),
strike (+ with the palm of the hand), suffer, take, utter, yield.
[ql
with 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ {with} the palm of the hand), suffer, take, utter, yield.[ql
yield 1325 # didomi {did'-o-mee}; a prolonged form of a primary
verb (which is used as an altern. in most of the tenses); to
give (used in a very wide application, properly, or by
implication, literally or figuratively; greatly modified by the
connection): -- adventure, bestow, bring forth, commit, deliver
(up), give, grant, hinder, make, minister, number, offer, have
power, put, receive, set, shew, smite (+ with the hand), strike
(+ with the palm of the hand), suffer, take, utter, {yield}.[ql
~~~~~~
most Interlinear Index Study
most GEN 014 018 And Melchizedek <04442 +Malkiy - Tsedeq > king
<04428 +melek > of Salem <08004 +Shalem > brought <03318 +yatsa>
> forth <03318 +yatsa> > bread <03899 +lechem > and wine <03196
+yayin > : and he [ was ] the priest <03548 +kohen > of the
{most} <05945 +>elyown > high <05945 +>elyown > God <00410 +>el
> .
most GEN 014 019 And he blessed <01288 +barak > him , and said
<00559 +>amar > , Blessed <01288 +barak > [ be ] Abram <87> of
the {most} <05945 +>elyown > high <05945 +>elyown > God <00410
+>el > , possessor <07069 +qanah > of heaven <08064 +shamayim >
and earth <00776 +>erets > :
most GEN 014 020 And blessed <01288 +barak > be the {most}
<05945 +>elyown > high <05945 +>elyown > God <00410 +>el > ,
which <00834 +>aher > hath delivered <04042 +magan > thine
enemies <06862 +tsar > into thy hand <03027 +yad > . And he gave
<05414 +nathan > him tithes <04643 +ma of all <03605 +kol
> .
most GEN 014 022 And Abram <87> said <00559 +>amar > to the king
<04428 +melek > of Sodom <05467 +C@dom > , I have lift <07311
+ruwm > up mine hand <03027 +yad > unto the LORD <03068 +Y@hovah
> , the {most} <05945 +>elyown > high <05945 +>elyown > God
<00410 +>el > , the possessor <07069 +qanah > of heaven <08064
+shamayim > and earth <00776 +>erets > ,
most EXO 026 033 And thou shalt hang <05414 +nathan > up the
vail <06532 +poreketh > under <08478 +tachath > the taches
<07165 +qerec > , that thou mayest bring <00935 +bow> > in
thither <08033 +sham > within <01004 +bayith > the vail <06532
+poreketh > the ark <00727 +>arown > of the testimony <5715> :
and the vail <06532 +poreketh > shall divide <00914 +badal >
unto you between <00996 +beyn > the holy <06944 +qodesh > [
place ] and the {most} <06944 +qodesh > holy <06944 +qodesh > .
most EXO 026 034 And thou shalt put <05414 +nathan > the mercy
<03727 +kapporeth > seat upon the ark <00727 +>arown > of the
testimony <5715> in the {most} <06944 +qodesh > holy <06944
+qodesh > [ place ] .
most EXO 029 037 Seven <07651 +sheba< > days <03117 +yowm > thou
shalt make an atonement <03722 +kaphar > for the altar <04196
+mizbeach > , and sanctify <06942 +qadash > it ; and it shall be
an altar <04196 +mizbeach > {most} <06944 +qodesh > holy <06944
+qodesh > : whatsoever <03605 +kol > toucheth <05060 +naga< >
the altar <04196 +mizbeach > shall be holy <06944 +qodesh > .
most EXO 030 010 And Aaron <00175 +>Aharown > shall make an
atonement <03722 +kaphar > upon the horns <07161 +qeren > of it
once <00259 +>echad > in a year <08141 +shaneh > with the blood
<01818 +dam > of the sin <02403 +chatta>ah > offering of
atonements <03725 +kippur > : once <00259 +>echad > in the year
<08141 +shaneh > shall he make atonement <03722 +kaphar > upon
it throughout your generations <01755 +dowr > : it [ is ] {most}
<06944 +qodesh > holy <06944 +qodesh > unto the LORD <03068
+Y@hovah > .
most EXO 030 029 And thou shalt sanctify <06942 +qadash > them ,
that they may be {most} <06944 +qodesh > holy <06944 +qodesh > :
whatsoever <03605 +kol > toucheth <05060 +naga< > them shall be
holy <06942 +qadash > .
most EXO 030 036 And thou shalt beat <07833 +shachaq > [ some ]
of it very <01854 +daqaq > small <01854 +daqaq > , and put
<05414 +nathan > of it before <06440 +paniym > the testimony
<5715> in the tabernacle <00168 +>ohel > of the congregation
<04150 +mow , where I will meet <03259 +ya with thee :
it shall be unto you {most} <06944 +qodesh > holy <06944 +qodesh
> .
most EXO 040 010 And thou shalt anoint <04886 +mashach > the
altar <04196 +mizbeach > of the burnt <05930 + offering ,
and all <03605 +kol > his vessels <03627 +k@liy > , and sanctify
<06942 +qadash > the altar <04196 +mizbeach > : and it shall be
an altar <04196 +mizbeach > {most} <06944 +qodesh > holy <06944
+qodesh > .
most LEV 002 003 And the remnant <03498 +yathar > of the meat
offering [ shall be ] Aaron s <00175 +>Aharown > and his sons
<01121 +ben > : [ it is ] a thing {most} <06944 +qodesh > holy
<06944 +qodesh > of the offerings of the LORD <03068 +Y@hovah >
made by fire .
most LEV 002 010 And that which is left <03498 +yathar > of the
meat offering <04503 +minchah > [ shall be ] Aaron s <00175
+>Aharown > and his sons <01121 +ben > : [ it is ] a thing
{most} <06944 +qodesh > holy <06944 +qodesh > of the offerings
of the LORD <03068 +Y@hovah > made by fire .
most LEV 006 017 It shall not be baken <00644 +>aphah > with
leaven <02557 +chametz > . I have given <05414 +nathan > it [
unto them for ] their portion <02506 +cheleq > of my offerings
made by fire ; it [ is ] {most} <06944 +qodesh > holy <06944
+qodesh > , as [ is ] the sin <02403 +chatta>ah > offering , and
as the trespass <00817 +>asham > offering .
most LEV 006 025 Speak <01696 +dabar > unto Aaron <00175
+>Aharown > and to his sons <01121 +ben > , saying <00559 +>amar
> , This <02063 +zo>th > [ is ] the law <08451 +towrah > of the
sin <02403 +chatta>ah > offering : In the place <04725 +maqowm >
where <00834 +>aher > the burnt <05930 + offering is
killed <07819 +shachat > shall the sin <02403 +chatta>ah >
offering be killed <07819 +shachat > before <06440 +paniym > the
LORD <03068 +Y@hovah > : it [ is ] {most} <06944 +qodesh > holy
<06944 +qodesh > .
most LEV 006 029 All <03605 +kol > the males <02145 +zakar >
among the priests <03548 +kohen > shall eat <00398 +>akal >
thereof : it [ is ] {most} <06944 +qodesh > holy <06944 +qodesh
> .
most LEV 007 001 . Likewise <02063 +zo>th > this <02063 +zo>th >
[ is ] the law <08451 +towrah > of the trespass <00817 +>asham >
offering : it [ is ] {most} <06944 +qodesh > holy <06944 +qodesh
> .
most LEV 007 006 Every <03605 +kol > male <02145 +zakar > among
the priests <03548 +kohen > shall eat <00398 +>akal > thereof :
it shall be eaten <00398 +>akal > in the holy <06918 +qadowsh >
place <04725 +maqowm > : it [ is ] {most} <06944 +qodesh > holy
<06944 +qodesh > .
most LEV 010 012 . And Moses <04872 +Mosheh > spake <01696
+dabar > unto Aaron <00175 +>Aharown > , and unto Eleazar <00499
+>El and unto Ithamar <00385 +>Iythamar > , his sons
<01121 +ben > that were left <03498 +yathar > , Take <03947
+laqach > the meat offering <04503 +minchah > that remaineth
<03498 +yathar > of the offerings of the LORD <03068 +Y@hovah >
made by fire , and eat <00398 +>akal > it without <04682
+matstsah > leaven <04682 +matstsah > beside <00681 +>etsel >
the altar <04196 +mizbeach > : for it [ is ] {most} <06944
+qodesh > holy <06944 +qodesh > :
most LEV 010 017 Wherefore <04069 +madduwa< > have ye not eaten
<00398 +>akal > the sin <02403 +chatta>ah > offering in the holy
<06944 +qodesh > place <04725 +maqowm > , seeing <03588 +kiy >
it [ is ] {most} <06944 +qodesh > holy <06944 +qodesh > , and [
God ] hath given <05414 +nathan > it you to bear <05375 +nasa> >
the iniquity <05771 + of the congregation <05712 +
, to make atonement <03722 +kaphar > for them before <06440
+paniym > the LORD <03068 +Y@hovah > ?
most LEV 014 013 And he shall slay <07819 +shachat > the lamb
<03532 +kebes > in the place <04725 +maqowm > where <00834
+>aher > he shall kill <07819 +shachat > the sin <02403
+chatta>ah > offering and the burnt <05930 + offering ,
in the holy <06944 +qodesh > place <04725 +maqowm > : for as the
sin <02403 +chatta>ah > offering [ is ] the priest s <03548
+kohen > , [ so is ] the trespass <00817 +>asham > offering : it
[ is ] {most} <06944 +qodesh > holy <06944 +qodesh > :
most LEV 021 022 He shall eat <00398 +>akal > the bread <03899
+lechem > of his God <00430 +>elohiym > , [ both ] of the {most}
<06944 +qodesh > holy <06944 +qodesh > , and of the holy <06944
+qodesh > .
most LEV 024 009 And it shall be Aaron s <00175 +>Aharown > and
his sons <01121 +ben > ; and they shall eat <00398 +>akal > it
in the holy <06918 +qadowsh > place <04725 +maqowm > : for it [
is ] {most} <06944 +qodesh > holy <06944 +qodesh > unto him of
the offerings of the LORD <03068 +Y@hovah > made by fire by a
perpetual <05769 + statute <02706 +choq > .
most LEV 027 028 Notwithstanding <00389 +>ak > no devoted <02764
+cherem > thing , that a man <00376 +>iysh > shall devote <02763
+charam > unto the LORD <03068 +Y@hovah > of all <03605 +kol >
that he hath , [ both ] of man <00120 +>adam > and beast <00929
+b@hemah > , and of the field <07704 +sadeh > of his possession
<00272 +>achuzzah > , shall be sold <04376 +makar > or redeemed
<01350 +ga>al > : every <03605 +kol > devoted <02764 +cherem >
thing [ is ] {most} <06944 +qodesh > holy <06944 +qodesh > unto
the LORD <03068 +Y@hovah > .
most NUM 004 004 This <02063 +zo>th > [ shall be ] the service
<05656 + of the sons <01121 +ben > of Kohath <06955
+Q@hath > in the tabernacle <00168 +>ohel > of the congregation
<04150 +mow , [ about ] the {most} <06944 +qodesh > holy
<06944 +qodesh > things :
most NUM 004 019 But thus do <06213 + unto them , that
they may live <02421 +chayah > , and not die <04191 +muwth > ,
when they approach <05066 +nagash > unto the {most} <06944
+qodesh > holy <06944 +qodesh > things : Aaron <00175 +>Aharown
> and his sons <01121 +ben > shall go <00935 +bow> > in , and
appoint <07760 +suwm > them every <00376 +>iysh > one <00376
+>iysh > to his service <05656 + and to his burden
<04853 +massa> > :
most NUM 018 009 This <02088 +zeh > shall be thine of the most
<06944 +qodesh > holy <06944 +qodesh > things , [ reserved ]
from the fire <00784 +>esh > : every <03605 +kol > oblation
<07133 +qorban > of theirs , every <03605 +kol > meat offering
<04503 +minchah > of theirs , and every <03605 +kol > sin <02403
+chatta>ah > offering of theirs , and every <03605 +kol >
trespass <00817 +>asham > offering of theirs , which <00834
+>aher > they shall render <07725 +shuwb > unto me , [ shall be
] {most} <06944 +qodesh > holy <06944 +qodesh > for thee and for
thy sons <01121 +ben > .
most NUM 018 009 This <02088 +zeh > shall be thine of the {most}
<06944 +qodesh > holy <06944 +qodesh > things , [ reserved ]
from the fire <00784 +>esh > : every <03605 +kol > oblation
<07133 +qorban > of theirs , every <03605 +kol > meat offering
<04503 +minchah > of theirs , and every <03605 +kol > sin <02403
+chatta>ah > offering of theirs , and every <03605 +kol >
trespass <00817 +>asham > offering of theirs , which <00834
+>aher > they shall render <07725 +shuwb > unto me , [ shall be
] most <06944 +qodesh > holy <06944 +qodesh > for thee and for
thy sons <01121 +ben > .
most NUM 018 010 In the {most} <06944 +qodesh > holy <06944
+qodesh > [ place ] shalt thou eat <00398 +>akal > it ; every
<03605 +kol > male <02145 +zakar > shall eat <00398 +>akal > it :
it shall be holy <06944 +qodesh > unto thee .
most NUM 024 016 He hath said <05002 +n@>um > , which heard
<08085 +shama< > the words <00561 +>emer > of God <00410 +>el > ,
and knew <03045 +yada< > the knowledge <01847 +da of the
{most} <06944 +qodesh > High <05945 +>elyown > , [ which ] saw
<02372 +chazah > the vision <04236 +machazeh > of the Almighty
<07706 +Shadday > , falling <05307 +naphal > [ into a trance ] ,
but having his eyes <05869 + open <01540 +galah > :
most DEU 032 008 When the {most} <06944 +qodesh > High <05945
+>elyown > divided to the nations <01471 +gowy > their
inheritance <05157 +nachal > , when he separated <06504 +parad >
the sons <01121 +ben > of Adam <00120 +>adam > , he set <05324
+natsab > the bounds <01367 +g@buwlah > of the people <05971
+ according to the number <04557 +micpar > of the children
<01121 +ben > of Israel <03478 +Yisra>el > .
most 2SA 022 014 The LORD <03068 +Y@hovah > thundered <07481
+ra from heaven <08064 +shamayim > , and the {most} <06944
+qodesh > High <05945 +>elyown > uttered <05414 +nathan > his
voice <06963 +qowl > .
most 2SA 023 019 Was he not {most} honourable <03513 +kabad > of
three <07969 +shalowsh > ? therefore he was their captain <08269
+sar > : howbeit he attained <00935 +bow> > not unto the [ first
] three <07969 +shalowsh > .
most 1KI 006 016 And he built <01129 +banah > twenty <06242
+ cubits <00520 +>ammah > on the sides <03411 +y@rekah
> of the house <01004 +bayith > , both the floor <07172 +qarqa<
> and the walls <07023 +qiyr > with boards <06763 +tsela< > of
cedar <00730 +>erez > : he even built <01129 +banah > [ them ]
for it within <01004 +bayith > , [ even ] for the oracle <01687
+d@biyr > , [ even ] for the {most} <06944 +qodesh > holy <06944
+qodesh > [ place ] .
most 1KI 007 050 And the bowls <05592 +caph > , and the snuffers
<04212 +m@zamm@rah > , and the basons <04219 +mizraq > , and the
spoons <03709 +kaph > , and the censers <04289 +machtah > [ of ]
pure <05462 +cagar > gold <02091 +zahab > ; and the hinges
<06596 +poth > [ of ] gold <02091 +zahab > , [ both ] for the
doors <01817 +deleth > of the inner <06442 +p@niymiy > house
<01004 +bayith > , the {most} <06944 +qodesh > holy <06944
+qodesh > [ place , and ] for the doors <01817 +deleth > of the
house <01004 +bayith > , [ to wit ] , of the temple <01964
+heykal > .
most 1KI 008 006 And the priests <03548 +kohen > brought <00935
+bow> > in the ark <00727 +>arown > of the covenant <01285
+b@riyth > of the LORD <03068 +Y@hovah > unto his place <04725
+maqowm > , into <00413 +>el > the oracle <01687 +d@biyr > of
the house <01004 +bayith > , to the {most} <06944 +qodesh > holy
<06944 +qodesh > [ place , even ] under the wings <03671 +kanaph
> of the cherubims <03742 +k@ruwb > .
most 1CH 006 049 But Aaron <00175 +>Aharown > and his sons
<01121 +ben > offered <06999 +qatar > upon the altar <04196
+mizbeach > of the burnt <05930 + offering , and on
<05921 + the altar <04196 +mizbeach > of incense <07004
+q@toreth > , [ and were appointed ] for all <03605 +kol > the
work <04399 +m@la>kah > of the [ place ] {most} <06944 +qodesh >
holy <06944 +qodesh > , and to make an atonement <03722 +kaphar
> for Israel <03478 +Yisra>el > , according to all <03605 +kol >
that Moses <04872 +Mosheh > the servant <05650 + of God
<00430 +>elohiym > had commanded <06680 +tsavah > .
most 1CH 023 013 The sons <01121 +ben > of Amram <06019 +
> ; Aaron <00175 +>Aharown > and Moses <04872 +Mosheh > : and
Aaron <00175 +>Aharown > was separated <00914 +badal > , that he
should sanctify <06942 +qadash > the {most} <06944 +qodesh >
holy <06944 +qodesh > things , he and his sons <01121 +ben > for
ever <05769 + , to burn <06999 +qatar > incense <06999
+qatar > before <06440 +paniym > the LORD <03068 +Y@hovah > , to
minister <08334 +sharath > unto him , and to bless <01288 +barak
> in his name <08034 +shem > for ever <05769 + .
most 2CH 003 008 And he made <06213 + the {most} <06944
+qodesh > holy <06944 +qodesh > house <01004 +bayith > , the
length <00753 +>orek > whereof [ was ] according <05921 +
to the breadth <07341 +rochab > of the house <01004 +bayith > ,
twenty <06242 + cubits <00520 +>ammah > , and the
breadth <07341 +rochab > thereof twenty <06242 + cubits
<00520 +>ammah > : and he overlaid <02645 +chaphah > it with
fine <02896 +towb > gold <02091 +zahab > , [ amounting ] to six
<08337 +shesh > hundred <03967 +me>ah > talents <03603 +kikkar >
.
most 2CH 003 010 . And in the {most} <06944 +qodesh > holy
<06944 +qodesh > house <01004 +bayith > he made <06213 +
two <08147 +sh@nayim > cherubims <03742 +k@ruwb > of image
<06816 +tsa work <04639 +ma , and overlaid <06823
+tsaphah > them with gold <02091 +zahab > .
most 2CH 004 022 And the snuffers <04212 +m@zamm@rah > , and the
basons <04219 +mizraq > , and the spoons <03709 +kaph > , and
the censers <04289 +machtah > , [ of ] pure <05462 +cagar > gold
<02091 +zahab > : and the entry <06607 +pethach > of the house
<01004 +bayith > , the inner <06442 +p@niymiy > doors <01817
+deleth > thereof for the {most} <06944 +qodesh > holy <06944
+qodesh > [ place ] , and the doors <01817 +deleth > of the
house <01004 +bayith > of the temple <01964 +heykal > , [ were
of ] gold <02091 +zahab > .
most 2CH 005 007 And the priests <03548 +kohen > brought <00935
+bow> > in the ark <00727 +>arown > of the covenant <01285
+b@riyth > of the LORD <03068 +Y@hovah > unto his place <04725
+maqowm > , to the oracle <01687 +d@biyr > of the house <01004
+bayith > , into <00413 +>el > the {most} <06944 +qodesh > holy
<06944 +qodesh > [ place , even ] under <08478 +tachath > the
wings <03671 +kanaph > of the cherubims <03742 +k@ruwb > :
most 2CH 031 014 And Kore <06981 +Qowre> > the son <01121 +ben >
of Imnah <03232 +Yimnah > the Levite <03881 +Leviyiy > , the
porter <07778 +show toward the east <04217 +mizrach > , [
was ] over <05921 + the freewill <05071 +n@dabah >
offerings <08641 +t@ruwmah > of God <00430 +>elohiym > , to
distribute <05414 +nathan > the oblations <08641 +t@ruwmah > of
the LORD <03068 +Y@hovah > , and the {most} <06944 +qodesh >
holy <06944 +qodesh > things .
most EZR 002 063 And the Tirshatha <08660 +Tirshatha> > said
<00559 +>amar > unto them , that they should not eat <00398
+>akal > of the {most} <06944 +qodesh > holy <06944 +qodesh >
things , till <05704 + there stood <05975 + up a
priest <03548 +kohen > with Urim <00224 +>Uwriym > and with
Thummim <08550 +Tummiym > .
most NEH 007 065 And the Tirshatha <08660 +Tirshatha> > said
<00559 +>amar > unto them , that they should not eat <00398
+>akal > of the {most} <06944 +qodesh > holy <06944 +qodesh >
things , till <05704 + there stood <05975 + [ up ] a
priest <03548 +kohen > with Urim <00224 +>Uwriym > and Thummim
<08550 +Tummiym > .
most EST 006 009 And let this apparel <03830 +l@buwsh > and
horse <05483 +cuwc > be delivered <05414 +nathan > to the hand
<03027 +yad > of one <00376 +>iysh > of the king s <04428 +melek
> {most} <06579 +partam > noble <06579 +partam > princes <08269
+sar > , that they may array <03847 +labash > the man <00376
+>iysh > [ withal ] whom <00834 +>aher > the king <04428 +melek
> delighteth <02654 +chaphets > to honour <03366 +y@qar > , and
bring <07392 +rakab > him on horseback <07392 +rakab > through
the street <07339 +r@chob > of the city <05892 + , and
proclaim <07121 +qara> > before <06440 +paniym > him , Thus
<03602 +kakah > shall it be done <06213 + to the man
<00376 +>iysh > whom <00834 +>aher > the king <04428 +melek >
delighteth <02654 +chaphets > to honour <03366 +y@qar > .
most JOB 034 017 Shall even <00637 +>aph > he that hateth <08130
+sane> > right <04941 +mishpat > govern <02280 +chabash > ? and
wilt thou condemn <07561 +rasha< > him that is {most} <03524
+kabbiyr > just <06662 +tsaddiyq > ?
most PSA 007 017 I will praise <03034 +yadah > the LORD <03068
+Y@hovah > according to his righteousness <06664 +tsedeq > : and
will sing praise to the name <08034 +shem > of the LORD <03068
+Y@hovah > {most} <05945 +>elyown > high <05945 +>elyown > .
most PSA 009 002 I will be glad <08056 +sameach > and rejoice
<05970 + in thee : I will sing praise to thy name <08034
+shem > , O thou {most} <05945 +>elyown > High <05945 +>elyown >
.
most PSA 021 006 For thou hast made <07896 +shiyth > him {most}
blessed <01293 +B@rakah > for ever <05703 + : thou hast
made him exceeding <02302 +chadah > glad <02302 +chadah > with
thy countenance <06440 +paniym > .
most PSA 021 007 . For the king <04428 +melek > trusteth <00982
+batach > in the LORD <03068 +Y@hovah > , and through the mercy
<02617 +checed > of the {most} <05945 +>elyown > High <05945
+>elyown > he shall not be moved <04131 +mowt > .
most PSA 045 003 Gird <02296 +chagar > thy sword <02719 +chereb
> upon [ thy ] thigh <03409 +yarek > , O [ {most} ] mighty
<01368 +gibbowr > , with thy glory <01935 +howd > and thy
majesty <01926 +hadar > .
most PSA 046 004 [ There is ] a river <05104 +nahar > , the
streams <06388 +peleg > whereof shall make glad <08056 +sameach
> the city <05892 + of God <00430 +>elohiym > , the holy
<06918 +qadowsh > [ place ] of the tabernacles <04908 +mishkan >
of the {most} <05945 +>elyown > High <05945 +>elyown > .
most PSA 047 002 For the LORD <03068 +Y@hovah > {most} <05945
+>elyown > high <05945 +>elyown > [ is ] terrible <03372 +yare>
> ; [ he is ] a great <01419 +gadowl > King <04428 +melek > over
<05921 + all <03605 +kol > the earth <00776 +>erets > .
most PSA 050 014 Offer <02076 +zabach > unto God <00430
+>elohiym > thanksgiving <08426 +towdah > ; and pay <07999
+shalam > thy vows <05088 +neder > unto the {most} <05945
+>elyown > High <05945 +>elyown > :
most PSA 056 002 Mine enemies <08324 +sharar > would daily
swallow <07602 +sha>aph > [ me ] up : for [ they be ] many
<07227 +rab > that fight <03898 +lacham > against me , O thou
{most} <04971 +mathkoneth > High <04791 +marowm > .
most PSA 057 002 I will cry <07121 +qara> > unto God <00430
+>elohiym > {most} <05945 +>elyown > high <05945 +>elyown > ;
unto God <00410 +>el > that performeth <01584 +gamar > [ all
things ] for me .
most PSA 073 011 And they say <00559 +>amar > , How <00349 +>eyk
> doth God <04010 +mabliygiyth > know <03045 +yada< > ? and is
there knowledge <01844 +de in the {most} <05945 +>elyown >
High <05945 +>elyown > ?
most PSA 077 010 And I said <00559 +>amar > , This <01931 +huw>
> [ is ] my infirmity <02470 +chalah > : [ but I will remember
<02142 +zakar > ] the years <08141 +shaneh > of the right <03225
+yamiyn > hand <03225 +yamiyn > of the {most} <05945 +>elyown >
High <05945 +>elyown > .
most PSA 078 017 And they sinned <02398 +chata> > yet <05750
+ more against him by provoking <04784 +marah > the {most}
<05945 +>elyown > High <05945 +>elyown > in the wilderness
<06723 +tsiyah > .
most PSA 078 056 Yet they tempted <05254 +nacah > and provoked
<04784 +marah > the {most} <05945 +>elyown > high <05945
+>elyown > God <00430 +>elohiym > , and kept <08104 +shamar >
not his testimonies <05713 + :
most PSA 082 006 . I have said <00559 +>amar > , Ye [ are ] gods
<00430 +>elohiym > ; and all <03605 +kol > of you [ are ]
children <01121 +ben > of the {most} <05945 +>elyown > High
<05945 +>elyown > .
most PSA 083 018 That [ men ] may know <03045 +yada< > that thou
, whose name <08034 +shem > alone <00905 +bad > [ is ] JEHOVAH
<03068 +Y@hovah > , [ art ] the {most} <05945 +>elyown > high
<05945 +>elyown > over <05921 + all <03605 +kol > the earth
<00776 +>erets > .
most PSA 091 001 . He that dwelleth <03427 +yashab > in the
secret <05643 +cether > place of the {most} <05945 +>elyown >
High <05945 +>elyown > shall abide <03885 +luwn > under the
shadow <06738 +tsel > of the Almighty <07706 +Shadday > .
most PSA 091 009 . Because <03588 +kiy > thou hast made <07760
+suwm > the LORD <03068 +Y@hovah > , [ which is ] my refuge
<04268 +machaceh > , [ even ] the {most} <05945 +>elyown > High
<05945 +>elyown > , thy habitation <04583 +ma ;
most PSA 092 001 . A Psalm <04210 +mizmowr > [ or ] Song <07892
+shiyr > for the sabbath <07676 +shabbath > day <03117 +yowm > .
[ It is a ] good <02896 +towb > [ thing ] to give thanks <03034
+yadah > unto the LORD <03068 +Y@hovah > , and to sing <02167
+zamar > praises unto thy name <08034 +shem > , O {most} <05945
+>elyown > High <05945 +>elyown > :
most PSA 092 008 But thou , LORD <03068 +Y@hovah > , [ art
{most} ] high <04791 +marowm > for evermore <05769 + .
most PSA 107 011 Because <03588 +kiy > they rebelled <04784
+marah > against the words <00561 +>emer > of God <00410 +>el > ,
and contemned <05006 +na>ats > the counsel <06098 + of
the {most} <05945 +>elyown > High <05945 +>elyown > :
Most PRO 020 006 . {Most} <07230 +rob > men <00120 +>adam > will
proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh
> his own goodness <02617 +checed > : but a faithful <00529
+>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672
+matsa> >?
most SON 005 011 His head <07218 +ro>sh > [ is as ] the {most}
<03800 +kethem > fine gold <06337 +paz > , his locks <06977
+q@vutstsah > [ are ] bushy <08534 +taltal > , [ and ] black
<07838 +shachor > as a raven <06158 + .
most SON 005 016 His mouth <02441 +chek > [ is ] {most} sweet
<04477 +mamtaq > : yea , he [ is ] altogether <03605 +kol >
lovely <04261 +machmad > . This <02088 +zeh > [ is ] my beloved
<01730 +dowd > , and this <02088 +zeh > [ is ] my friend <07453
+rea< > , O daughters <01121 +ben > of Jerusalem <03389
+Y@ruwshalaim > .
most SON 008 006 Set <07760 +suwm > me as a seal <02368
+chowtham > upon thine heart <03820 +leb > , as a seal <02368
+chowtham > upon thine arm <02220 +z@rowa< > : for love <00160
+>ahabah > [ is ] strong <05794 + as death <04194 +maveth >
; jealousy <07068 +qin>ah > [ is ] cruel as the grave <07585
+sh@>owl > : the coals <07565 +resheph > thereof [ are ] coals
<07565 +resheph > of fire <00784 +>esh > , [ which hath a ]
{most} vehement <03050 +Yahh > flame <07957 +shalhebeth > .
most ISA 014 014 I will ascend <05927 + above <05921 +
> the heights <01116 +bamah > of the clouds <05645 + ; I
will be like <01819 +damah > the {most} <05945 +>elyown > High
<05945 +>elyown > .
most ISA 026 007 The way <00734 +>orach > of the just <06662
+tsaddiyq > [ is ] uprightness <04339 +meyshar > : thou , {most}
upright <03477 +yashar > , dost weigh <06424 +palac > the path
<04570 +ma of the just <06662 +tsaddiyq > .
most JER 006 026 O daughter <01323 +bath > of my people <05971
+ , gird <02296 +chagar > [ thee ] with sackcloth <08242
+saq > , and wallow <06428 +palash > thyself in ashes <00665
+>epher > : make <06213 + thee mourning <60> , [ as for ]
an only <03173 +yachiyd > son <03173 +yachiyd > , {most} bitter
<08563 +tamruwr > lamentation <04553 +micepd > : for the spoiler
<07703 +shadad > shall suddenly <06597 +pith>owm > come <00935
+bow> > upon us .
most JER 050 031 Behold <02005 +hen > , I [ am <01961 +hayah > ]
against <00413 +>el > thee , [ O thou ] {most} proud <02087
+zadown > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > of hosts <06635 +tsaba> > : for thy day <03117
+yowm > is come <00935 +bow> > , the time <06256 + [ that
] I will visit <06485 +paqad > thee .
most JER 050 032 And the {most} proud <02087 +zadown > shall
stumble <03782 +kashal > and fall <05307 +naphal > , and none
<00369 +>ayin > shall raise <06965 +quwm > him up : and I will
kindle <03341 +yatsath > a fire <00784 +>esh > in his cities
<05892 + , and it shall devour <00398 +>akal > all <03605
+kol > round <05439 +cabiyb > about him .
most LAM 003 035 To turn <05186 +natah > aside <05186 +natah >
the right <04941 +mishpat > of a man <01397 +geber > before
<05048 +neged > the face <06440 +paniym > of the {most} <05945
+>elyown > High <05945 +>elyown > ,
most LAM 003 038 Out of the mouth <06310 +peh > of the {most}
<05945 +>elyown > High <05945 +>elyown > proceedeth <03318
+yatsa> > not evil <07451 +ra< > and good <02896 +towb > ?
most LAM 004 001 . How <00349 +>eyk > is the gold <02091 +zahab
> become <06004 + dim <06004 + ! [ how ] is the
{most} <02896 +towb > fine gold <03800 +kethem > changed <08132
+shana > ! the stones <68> of the sanctuary <06944 +qodesh > are
poured <08210 +shaphak > out in the top <07218 +ro>sh > of every
<03605 +kol > street <02351 +chuwts > .
most EZE 002 007 And thou shalt speak <01696 +dabar > my words
<01697 +dabar > unto them , whether <00518 +>im > they will hear
<08085 +shama< > , or whether <00518 +>im > they will forbear
<02308 +chadal > : for they [ are ] {most} rebellious <04805
+m@riy > .
most EZE 023 012 She doted <05689 + upon the Assyrians
<00804 +>Ashshuwr > [ her ] neighbours <07138 +qarowb > ,
captains <06346 +pechah > and rulers <05461 +cagan > clothed
<03847 +labash > {most} gorgeously <04358 +miklowl > , horsemen
<06571 +parash > riding <07392 +rakab > upon horses <05483 +cuwc
> , all <03605 +kol > of them desirable <02531 +chemed > young
<00970 +bachuwr > men .
most EZE 033 028 For I will lay <05414 +nathan > the land <00776
+>erets > {most} desolate <08077 +sh@mamah > , and the pomp
<01347 +ga>own > of her strength <05797 + shall cease
<07673 +shabath > ; and the mountains <02022 +har > of Israel
<03478 +Yisra>el > shall be desolate <08074 +shamem > , that
none <00369 +>ayin > shall pass <05674 + through .
most EZE 033 029 Then shall they know <03045 +yada< > that I [
am ] the LORD <03068 +Y@hovah > , when I have laid <05414
+nathan > the land <00776 +>erets > {most} desolate <08077
+sh@mamah > because <05921 + of all <03605 +kol > their
abominations <08441 +tow which <00834 +>aher > they have
committed <06213 + .
most EZE 035 003 And say <00559 +>amar > unto it , Thus <03541
+koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > ; Behold <02005 +hen > , O mount <02022 +har >
Seir <08165 +Se , I [ am ] against <00413 +>el > thee ,
and I will stretch <05186 +natah > out mine hand <03027 +yad >
against <05921 + thee , and I will make <05414 +nathan >
thee {most} desolate <08077 +sh@mamah > .
most EZE 035 007 Thus will I make <05414 +nathan > mount <02022
+har > Seir <08165 +Se {most} <08077 +sh@mamah > desolate
<08077 +sh@mamah > , and cut <03772 +karath > off from it him
that passeth <05674 + out and him that returneth <07725
+shuwb > .
most EZE 041 004 So he measured <04058 +madad > the length
<00753 +>orek > thereof , twenty <06242 + cubits <00520
+>ammah > ; and the breadth <07341 +rochab > , twenty <06242
+ cubits <00520 +>ammah > , before the temple <01964
+heykal > : and he said <00559 +>amar > unto me , This <02088
+zeh > [ is ] the {most} <06944 +qodesh > holy <06944 +qodesh >
[ place ] .
most EZE 042 013 Then said <00559 +>amar > he unto me , The
north <06828 +tsaphown > chambers <03957 +lishkah > [ and ] the
south <01864 +darowm > chambers <03957 +lishkah > , which <00834
+>aher > [ are ] before the separate <01508 +gizrah > place ,
they [ be ] holy <06944 +qodesh > chambers <03957 +lishkah > ,
where the priests <03548 +kohen > that approach <07138 +qarowb >
unto the LORD <03068 +Y@hovah > shall eat <00398 +>akal > the
most <06944 +qodesh > holy <06944 +qodesh > things : there
<08033 +sham > shall they lay <03241 +Yaniym > the {most} <06944
+qodesh > holy <06944 +qodesh > things , and the meat offering
<04503 +minchah > , and the sin <02403 +chatta>ah > offering ,
and the trespass <00817 +>asham > offering ; for the place
<04725 +maqowm > [ is ] holy <06918 +qadowsh > .
most EZE 042 013 Then said <00559 +>amar > he unto me , The
north <06828 +tsaphown > chambers <03957 +lishkah > [ and ] the
south <01864 +darowm > chambers <03957 +lishkah > , which <00834
+>aher > [ are ] before the separate <01508 +gizrah > place ,
they [ be ] holy <06944 +qodesh > chambers <03957 +lishkah > ,
where the priests <03548 +kohen > that approach <07138 +qarowb >
unto the LORD <03068 +Y@hovah > shall eat <00398 +>akal > the
{most} <06944 +qodesh > holy <06944 +qodesh > things : there
<08033 +sham > shall they lay <03241 +Yaniym > the most <06944
+qodesh > holy <06944 +qodesh > things , and the meat offering
<04503 +minchah > , and the sin <02403 +chatta>ah > offering ,
and the trespass <00817 +>asham > offering ; for the place
<04725 +maqowm > [ is ] holy <06918 +qadowsh > .
most EZE 043 012 This <02063 +zo>th > [ is ] the law <08451
+towrah > of the house <01004 +bayith > ; Upon the top <07218
+ro>sh > of the mountain <02022 +har > the whole <03605 +kol >
limit <01366 +g@buwl > thereof round <05439 +cabiyb > about [
shall be ] {most} <06944 +qodesh > holy <06944 +qodesh > .
Behold <02009 +hinneh > , this <02063 +zo>th > [ is ] the law
<08451 +towrah > of the house <01004 +bayith > .
most EZE 044 013 And they shall not come <05066 +nagash > near
<05066 +nagash > unto me , to do the office of a priest <03547
+kahan > unto me , nor to come <05066 +nagash > near <05066
+nagash > to any <03605 +kol > of my holy <06944 +qodesh >
things , in the {most} <06944 +qodesh > holy <06944 +qodesh > [
place ] : but they shall bear <05375 +nasa> > their shame <03639
+k@limmah > , and their abominations <08441 +tow which
<00834 +>aher > they have committed <06213 + .
most EZE 045 003 And of this <02063 +zo>th > measure <04060
+middah > shalt thou measure <04058 +madad > the length <00753
+>orek > of five <02568 +chamesh > and twenty <06242 +
thousand <00505 +>eleph > , and the breadth <07341 +rochab > of
ten <06235 + thousand <00505 +>eleph > : and in it shall
be the sanctuary <04720 +miqdash > [ and ] the {most} <06944
+qodesh > holy <06944 +qodesh > [ place ] .
most EZE 048 012 And [ this ] oblation <08642 +t@ruwmiyah > of
the land <00776 +>erets > that is offered <08641 +t@ruwmah >
shall be unto them a thing {most} <06944 +qodesh > holy <06944
+qodesh > by the border <01366 +g@buwl > of the Levites <03881
+Leviyiy > .
most DAN 003 020 And he commanded <00560 +>amar > the {most}
<02429 +chayil > mighty <01401 +gibbar > men <01400 +g@bar >
that [ were ] in his army <02429 +chayil > to bind <03729
+k@phath > Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak
> , and Abednego <05665 + > , [ and ] to cast <07412
+r@mah > [ them ] into the burning <03345 +y@qad > fiery <05135
+nuwr > furnace <00861 +>attuwn > .
most DAN 003 026 Then <00116 +>edayin > Nebuchadnezzar <05020
+N@buwkadnetstsar > came <07127 +q@reb > near <07127 +q@reb > to
the mouth <08651 +t@ra< > of the burning <03345 +y@qad > fiery
<05135 +nuwr > furnace <00861 +>attuwn > , [ and ] spake <06032
+ , and said <00560 +>amar > , Shadrach <07715 +Shadrak >
, Meshach <04336 +Meyshak > , and Abednego <05665 +
> , ye servants <05649 + of the {most} <05943 +
high <05943 + God <00426 +>elahh > , come <05312 +n@phaq
> forth <05312 +n@phaq > , and come <00858 +>athah > [ hither ] .
Then <00116 +>edayin > Shadrach <07715 +Shadrak > , Meshach
<04336 +Meyshak > , and Abednego <05665 + > , came
<05312 +n@phaq > forth <05312 +n@phaq > of the midst <01459 +gav
> of the fire <05135 +nuwr > .
most DAN 004 017 This matter <06600 +pithgam > [ is ] by the
decree <01510 +g@zerah > of the watchers <05894 + , and
the demand <07595 +sh@>ela> > by the word <03983 +me>mar > of
the holy <06922 +qaddiysh > ones : to the intent <01701 +dibrah
> that the living <02417 +chay > may know <03046 +y@da< > that
the {most} <05943 + High <05943 + ruleth <07980
+shalat > in the kingdom <04437 +malkuw > of men <00606 +>enash
> , and giveth <05415 +n@than > it to whomsoever <04479 +man >
he will <06634 +ts@ba> > , and setteth <06966 +quwm > up over
<05922 + it the basest <08215 +sh@phal > of men <00606
+>enash > .
most DAN 004 024 This <01836 +den > [ is ] the interpretation
<06591 +p@shar > , O king <04430 +melek > , and this <01931
+huw> > [ is ] the decree <01510 +g@zerah > of the {most} <05943
+ High <05943 + , which <01768 +diy > is come
<04291 +m@ta> > upon my lord <04756 +mare> > the king <04430
+melek > :
most DAN 004 025 That they shall drive <02957 +t@rad > thee from
men <00606 +>enash > , and thy dwelling <04070 +m@dowr > shall
be with the beasts <02423 +cheyva> > of the field <01251 +bar > ,
and they shall make thee to eat <02939 +t@ grass <06211
+ as oxen <08450 +towr > , and they shall wet <06647
+ts@ba< > thee with the dew <02920 +tal > of heaven <08065
+shamayin > , and seven <07655 +shib times <05732 +
shall pass <02499 +chalaph > over <05922 + thee , till
<05704 + thou know <03046 +y@da< > that the {most} <05943
+ High ruleth <07980 +shalat > in the kingdom <04437
+malkuw > of men <00606 +>enash > , and giveth <05415 +n@than >
it to whomsoever <04479 +man > he will <06634 +ts@ba> > .
most DAN 004 032 And they shall drive <02957 +t@rad > thee from
men <00606 +>enash > , and thy dwelling <04070 +m@dowr > [ shall
be ] with the beasts <02423 +cheyva> > of the field <01251 +bar
> : they shall make thee to eat <02939 +t@ grass <06211
+ as oxen <08450 +towr > , and seven <07655 +shib
times <05732 + shall pass <02499 +chalaph > over <05922
+ thee , until <05704 + thou know <03046 +y@da< > that
the {most} <05943 + High <05943 + ruleth <07980
+shalat > in the kingdom <04437 +malkuw > of men <00606 +>enash
> , and giveth <05415 +n@than > it to whomsoever <04479 +man >
he will <06634 +ts@ba> > .
most DAN 004 034 . And at the end <07118 +q@tsath > of the days
<03118 +yowm > I Nebuchadnezzar<05020 +N@buwkadnetstsar > lifted
<05191 +n@tal > up mine eyes <05870 + unto heaven <08065
+shamayin > , and mine understanding <04486 +manda< > returned
<07725 +shuwb > unto me , and I blessed <01289 +b@rak > the
{most} <05943 + High <05943 + , and I praised
<07624 +sh@bach > and honoured <01922 +hadar > him that liveth
<02416 +chay > for ever <05957 + , whose <01768 +diy >
dominion <07985 +sholtan > [ is ] an everlasting <05957 +
dominion <07985 +sholtan > , and his kingdom <04437 +malkuw > [
is ] from generation <01859 +dar > to generation <01859 +dar > :
most DAN 005 018 O thou king <04430 +melek > , the {most} <05943
+ high <05943 + God <00426 +>elahh > gave <03052
+y@hab > Nebuchadnezzar <05020 +N@buwkadnetstsar > thy father
<2> a kingdom <04437 +malkuw > , and majesty <07238 +r@buw > ,
and glory <03367 +y@qar > , and honour <01923 +hadar > :
most DAN 005 021 And he was driven <02957 +t@rad > from the sons
<01123 +ben > of men <00606 +>enash > ; and his heart <03825
+l@bab > was made <07737 +shavah > like <05974 + the beasts
<02423 +cheyva> > , and his dwelling <04070 +m@dowr > [ was ]
with the wild <06167 + asses <06167 + : they fed
<02939 +t@ him with grass <06211 + like oxen <08450
+towr > , and his body <01655 +geshem > was wet <06647 +ts@ba< >
with the dew <02920 +tal > of heaven <08065 +shamayin > ; till
<05704 + he knew <03046 +y@da< > that the {most} <05943
+ high <05943 + God <00426 +>elahh > ruled
<07990 +shalliyt > in the kingdom <04437 +malkuw > of men <00606
+>enash > , and [ that ] he appointeth <06966 +quwm > over
<05922 + it whomsoever he will <06634 +ts@ba> > .
most DAN 007 018 But the saints <06922 +qaddiysh > of the {most}
<05946 + High <05946 + shall take <06902
+q@bal > the kingdom <04437 +malkuw > , and possess <02631
+chacan > the kingdom <04437 +malkuw > for ever <05957 + ,
even <05705 + for ever <05957 + and ever <05957
+ .
most DAN 007 022 Until <05704 + the Ancient <06268 +
> of days <03118 +yowm > came <00858 +>athah > , and judgment
<01780 +diyn > was given <03052 +y@hab > to the saints <06922
+qaddiysh > of the {most} <05946 + High <05946 +
> ; and the time <02166 +z@man > came <04291 +m@ta> > that the
saints <06922 +qaddiysh > possessed <02631 +chacan > the kingdom
<04437 +malkuw > .
most DAN 007 025 And he shall speak <04449 +m@lal > [ great ]
words <04406 +millah > against<06655 +tsad > the most <05943
+ High <05943 + , and shall wear <01080 +b@la> >
out the saints <06922 +qaddiysh > of the {most} <05946 +
> High <05946 + , and think <05452 +c@bar > to change
<08133 +sh@na> > times <02166 +z@man > and laws <01882 +dath > :
and they shall be given <03052 +y@hab > into his hand <03028
+yad > until <05704 + a time <05732 + and times
<05732 + and the dividing <06387 +p@lag > of time <05732
+ .
most DAN 007 025 And he shall speak <04449 +m@lal > [ great ]
words <04406 +millah > against<06655 +tsad > the {most} <05943
+ High <05943 + , and shall wear <01080 +b@la> >
out the saints <06922 +qaddiysh > of the most <05946 +
High <05946 + , and think <05452 +c@bar > to change
<08133 +sh@na> > times <02166 +z@man > and laws <01882 +dath > :
and they shall be given <03052 +y@hab > into his hand <03028
+yad > until <05704 + a time <05732 + and times
<05732 + and the dividing <06387 +p@lag > of time <05732
+ .
most DAN 007 027 And the kingdom <04437 +malkuw > and dominion
<07985 +sholtan > , and the greatness <07238 +r@buw > of the
kingdom <04437 +malkuw > under <08460 +t@chowth > the whole
<03606 +kol > heaven <08065 +shamayin > , shall be given <03052
+y@hab > to the people <05972 + of the saints <06922
+qaddiysh > of the {most} <05945 +>elyown > High <05946 +
> , whose kingdom <04437 +malkuw > [ is ] an everlasting <05957
+ kingdom <04437 +malkuw > , and all <03606 +kol >
dominions <07985 +sholtan > shall serve <06399 +p@lach > and
obey <08086 +sh@ma< > him .
most DAN 009 024 Seventy <07657 +shib weeks <07620
+shabuwa< > are determined <02852 +chathak > upon thy people
<05971 + and upon thy holy <06944 +qodesh > city <05892
+ , to finish <03607 +kala> > the transgression <06588
+pesha< > , and to make an end <02856 +chatham > of sins <02403
+chatta>ah > , and to make reconciliation <03722 +kaphar > for
iniquity <05771 + , and to bring <00935 +bow> > in
everlasting <05769 + righteousness <06664 +tsedeq > ,
and to seal <02856 +chatham > up the vision <02377 +chazown >
and prophecy <05030 +nabiy> > , and to anoint <04886 +mashach >
the {most} <06944 +qodesh > Holy <06944 +qodesh > .
most DAN 011 015 So the king <04428 +melek > of the north <06828
+tsaphown > shall come <00935 +bow> > , and cast <08210 +shaphak
> up a mount <05550 +col@lah > , and take <03920 +lakad > the
{most} fenced <04013 +mibtsar > cities <05892 + : and the
arms <02220 +z@rowa< > of the south <05045 +negeb > shall not
withstand <05975 + , neither <00369 +>ayin > his chosen
<04005 +mibchar > people <05971 + , neither <00369 +>ayin >
[ shall there be any ] strength <03581 +koach > to withstand
<05975 + .
most DAN 011 039 Thus shall he do <06213 + in the {most}
<04581 +ma strong <04581 +ma holds <04013 +mibtsar >
with a strange <05236 +nekar > god <00433 +>elowahh > , whom
<00834 +>aher > he shall acknowledge <05234 +nakar > [ and ]
increase <07235 +rabah > with glory <03519 +kabowd > : and he
shall cause them to rule <04910 +mashal > over many <07227 +rab
> , and shall divide <02505 +chalaq > the land <00127 +>adamah >
for gain <04242 +m@chiyr > .
most HOS 007 016 They return <07725 +shuwb > , [ but ] not to
the {most} <05920 + High <05920 + : they are like a
deceitful <07423 +r@miyah > bow <07198 +qesheth > : their
princes <08269 +sar > shall fall <05307 +naphal > by the sword
<02719 +chereb > for the rage <02195 +za of their tongue
<03956 +lashown > : this <02097 +zow > [ shall be ] their
derision <03932 +la in the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > .
most HOS 011 007 And my people <05971 + are bent <08511
+tala> > to backsliding <04878 +m@shuwbah > from me : though
they called <07121 +qara> > them to the {most} <05920 +
High <05920 + , none <03808 +lo> > at <03162 +yachad > all
<03162 +yachad > would exalt <07311 +ruwm > [ him ] .
most HOS 012 014 Ephraim <00669 +>Ephrayim > provoked [ him ] to
anger <03707 +ka {most} <08563 +tamruwr > bitterly <08563
+tamruwr > : therefore shall he leave <05203 +natash > his blood
<01818 +dam > upon him , and his reproach <02781 +cherpah >
shall his Lord <00113 +>adown > return <07725 +shuwb > unto him .
most MIC 007 004 The best <02896 +towb > of them [ is ] as a
brier <02312 +chedeq > : the {most} upright <03477 +yashar > [
is sharper ] than a thorn <04534 +m@cuwkah > hedge <04534
+m@cuwkah > : the day <03117 +yowm > of thy watchmen <06822
+tsaphah > [ and ] thy visitation <06486 +p@quddah > cometh
<00935 +bow> > ; now <06258 + shall be their perplexity
<03998 +m@buwkah > .
most MAT 011 020 Then <5119 -tote -> began <0756 -archomai -> he
to upbraid <3679 -oneidizo -> the cities <4172 -polis -> wherein
<3739 -hos -> {most} <4118 -pleistos -> of his mighty <1411 -
dunamis -> works were done <1096 -ginomai -> , because <3754 -
hoti -> they repented <3340 -metanoeo -> not :
most MAR 005 007 And cried <2896 -krazo -> with a loud <3173 -
megas -> voice <5456 -phone -> , and said <2036 -epo -> , What
<5101 -tis -> have I to do with thee , Jesus <2424 -Iesous -> ,
[ thou ] Son <5207 -huios -> of the {most} <5310 -hupsistos ->
high <5310 -hupsistos -> God <2316 -theos -> ? I adjure <3726 -
horkizo -> thee by God <2316 -theos -> , that thou torment <0928
-basanizo -> me not .
most LUK 001 001 . Forasmuch 1895 -epeideper - as many 4183 -
polus - have taken 2021 -epicheireo - in hand 2021 -epicheireo -
to set 0392 -anatassomai - forth LUK 0392 -anatassomai - in
order 1299 -diatasso - a declaration 1335 -diegesis - of those
3588 -ho - things 4229 -pragma - which are {most} surely 4135 -
plerophoreo - believed 4135 -plerophoreo - among 1722 -en - us ,
most LUK 001 003 It seemed 1380 -dokeo - good to me also 2504 -
kago - , having had perfect LUK 0199 -akribos - understanding
3877 -parakoloutheo - of all 3956 -pas - things from the very
first LUK 0509 -anothen - , to write 1125 -grapho - unto thee in
order 2517 -kathexes - , {most} 2903 -kratistos - excellent 2903
-kratistos - Theophilus 2321 -Theophilos - ,
most LUK 007 042 And when they had 2192 -echo - nothing 3361 -me
- to pay 0591 -apodidomi - , he frankly 5435 -Phrugia - forgave
5483 -charizomai - them both LUK 0297 -amphoteros - . Tell 2036 -
epo - me therefore 3767 -oun - , which 5101 -tis - of them will
love 0025 -agapao - him {most} 4119 -pleion - ?
most LUK 007 043 Simon 4613 -Simon - answered LUK 0611 -
apokrinomai - and said 2036 -epo - , I suppose 5274 -hupolambano
- that [ he ] , to whom 3739 -hos - he forgave 5483 -charizomai -
{most} 4119 -pleion - . And he said 2036 -epo - unto him , Thou
hast rightly 3723 -orthos - judged 2919 -krino - .
most LUK 008 028 When he saw 1492 -eido - Jesus 2424 -Iesous - ,
he cried 0349 -anakrazo - out , and fell 4363 -prospipto - down
before 4363 -prospipto - him , and with a loud 3173 -megas -
voice 5456 -phone - said 2036 -epo - , What 5101 -tis - have I
to do with thee , Jesus 2424 -Iesous - , [ thou ] Son 5207 -
huios - of God 2316 -theos - {most} 5310 -hupsistos - high 5310 -
hupsistos - ? I beseech 1189 -deomai - thee , torment LUK 0928 -
basanizo - me not .
most ACT 007 048 Howbeit <0235 -alla -> the {most} <5310 -
hupsistos -> High <5310 -hupsistos -> dwelleth <2730 -katoikeo -
> not in temples <3485 -naos -> made <5499 -cheiropoietos ->
with hands <5499 -cheiropoietos -> ; as saith <3004 -lego -> the
prophet <4396 -prophetes -> ,
most ACT 016 017 The same <3778 -houtos -> followed <2628 -
katakoloutheo -> Paul <3972 -Paulos -> and us , and cried <2896 -
krazo -> , saying <3004 -lego -> , These <3778 -houtos -> men
<0444 -anthropos -> are the servants <1401 -doulos -> of the
{most} <5310 -hupsistos -> high <5310 -hupsistos -> God <2316 -
theos -> , which <3748 -hostis -> shew <2605 -kataggello -> unto
us the way <3598 -hodos -> of salvation <4991 -soteria -> .
most ACT 020 038 Sorrowing <3600 -odunao -> {most} <3122 -
malista -> of all <3122 -malista -> for the words <3056 -logos -
> which <3739 -hos -> he spake <2046 -ereo -> , that they should
<3195 -mello -> see <2234 -hedeos -> his face <4383 -prosopon ->
no <3765 -ouketi -> more <3765 -ouketi -> . And they accompanied
<4311 -propempo -> him unto the ship <4143 -ploion -> .
most ACT 023 026 Claudius <2804 -Klaudios -> Lysias <3079 -
Lusias -> unto the {most} <2903 -kratistos -> excellent <2903 -
kratistos -> governor <2232 -hegemon -> Felix <5344 -Phelix -> [
sendeth ] greeting <5463 -chairo -> .
most ACT 024 003 We accept <0588 -apodechomai -> [ it ] always
<3839 -pante -> , and in all <3837 -pantachou -> places <3837 -
pantachou -> , {most} <2903 -kratistos -> noble <2903 -kratistos
-> Felix <5344 -Phelix -> , with all <3956 -pas -> thankfulness
<2169 -eucharistia -> .
most ACT 026 005 Which knew <4267 -proginosko -> me from the
beginning <0509 -anothen -> , if <1437 -ean -> they would <2309 -
thelo -> testify <3140 -martureo -> , that after <2596 -kata ->
the {most} straitest <0196 -akribestatos -> sect <0139 -hairesis
-> of our religion <2356 -threskeia -> I lived <2198 -zao -> a
Pharisee <5330 -Pharisaios -> .
most ACT 026 025 But he said <5346 -phemi -> , I am not mad
<3105 -mainomai -> , {most} <2903 -kratistos -> noble <2903 -
kratistos -> Festus <5347 -Phestos -> ; but speak <0669 -
apophtheggomai -> forth <0669 -apophtheggomai -> the words <4487
-rhema -> of truth <0225 -aletheia -> and soberness <4997 -
sophrosune -> .
most 1CO 014 027 If <1535 -eite -> any <5100 -tis -> man speak
<2980 -laleo -> in an [ unknown ] tongue <1100 -glossa -> , [
let it be ] by two <1417 -duo -> , or <2228 -e -> at the {most}
<4119 -pleion -> [ by ] three <5140 -treis -> , and [ that ] by
course <3313 -meros -> ; and let one <1520 -heis -> interpret
<1329 -diermeneuo -> .
most 1CO 015 019 If <1487 -ei -> in this <5126 -touton -> life
<2222 -zoe -> only <3440 -monon -> we have <2070 -esmen -> hope
<1679 -elpizo -> in Christ <5547 -Christos -> , we are of all
<3956 -pas -> men <0444 -anthropos -> {most} miserable <1652 -
eleeinos -> .
Most 2CO 012 009 And he said <2046 -ereo -> unto me , My grace
<5485 -charis -> is sufficient <0714 -arkeo -> for thee : for my
strength <1411 -dunamis -> is made <5048 -teleioo -> perfect
<5048 -teleioo -> in weakness <0769 -astheneia -> . {Most} <2236
-hedista -> gladly <2236 -hedista -> therefore <3767 -oun ->
will I rather <3123 -mallon -> glory <2744 -kauchaomai -> in my
infirmities <0769 -astheneia -> , that the power <1411 -dunamis -
> of Christ <5547 -Christos -> may rest <1981 -episkenoo -> upon
me .
most HEB 007 001 . For this <3778 -houtos -> Melchisedec <3198 -
Melchisedek -> , king <0935 -basileus -> of Salem <4532 -Salem -
> , priest <2409 -hiereus -> of the {most} <5310 -hupsistos ->
high <5310 -hupsistos -> God <2316 -theos -> , who <3588 -ho ->
met <4876 -sunantao -> Abraham <0011 -Abraam ->returning <5290 -
hupostrepho -> from the slaughter <2871 -kope -> of the kings
<0935 -basileus -> , and blessed <2127 -eulogeo -> him ;
most JUDE 001 020 But ye , beloved <0027 -agapetos -> , building
<2026 -epoikodomeo -> up yourselves <1438 -heautou -> on your
<5216 -humon -> {most} <0040 -hagios -> holy <0040 -hagios ->
faith <4102 -pistis -> , praying <4336 -proseuchomai -> in the
Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,
most REV 018 012 The merchandise <1117 -gomos -> of gold <5557 -
chrusos -> , and silver <0696 -arguros -> , and precious <5093 -
timios -> stones <3037 -lithos -> , and of pearls <3135 -
margarites -> , and fine linen <1040 -bussos -> , and purple
<4209 -porphura -> , and silk <4596 -serikos -> , and scarlet
<2847 -kokkinos -> , and all <3956 -pas -> thyine <2367 -thuinos
-> wood <3586 -xulon -> , and all <3956 -pas -> manner vessels
<4632 -skeuos -> of ivory <1661 -elephantinos -> , and all <3956
-pas -> manner vessels <4632 -skeuos -> of {most} precious <5093
-timios -> wood <3586 -xulon -> , and of brass <5475 -chalkos ->
, and iron <4604 -sideros -> , and marble <3139 -marmaros -> ,
most REV 021 011 Having <2192 -echo -> the glory <1391 -doxa ->
of God <2316 -theos -> : and her light <5458 -phoster -> [ was ]
like <3664 -homoios -> unto a stone <3037 -lithos -> {most}
precious <5093 -timios -> , even <5613 -hos -> like <5613 -hos -
> a jasper <2393 -iaspis -> stone <3037 -lithos -> , clear <2929
-krustallizo -> as crystal <2929 -krustallizo -> ;
~~~~~~
all men most miserable <1CO15 -:19 >
almost all things are by
almost thou persuadest me
an uppermost branch
anger most bitterly
building up yourselves on your most holy faith
but almost throughout all asia
for thou hast made him most blessed for ever
foremost is like <2SA18 -:27 >
god most high
innermost parts
innermost parts
is most just
it shall be an altar most holy
it shall be an altar most holy
it shall be unto you most holy
king's most noble princes
land most desolate
land most desolate because
lord most high
lord most high
make mount seir most desolate
most bitter lamentation
most excellent governor felix
most excellent theophilus
most fenced cities
most fine gold
most fine gold changed
most gladly therefore will <2CO12 -:9 >
most high
most high
most high
most high
most high
most high
most high
most high
most high
most high
most high
most high
most high
most high
most high
most high
most high
most high
most high
most high divided
most high dwelleth not
most high god
most high god
most high god
most high god
most high god
most high god
most high god
most high god
most high god
most high god gave nebuchadnezzar thy father
most high god ruled
most high he shall not be moved
most high over all
most high proceedeth not evil
most high ruleth
most high ruleth
most high shall abide under
most high shall take
most high uttered his voice <2SA22 -:14 >
most holy <1CH6 -:49 >
most holy <1KI6 -:16 >
most holy <1KI7 -:50 >
most holy <1KI8 -:6 >
most holy <2CH4 -:22 >
most holy
most holy
most holy
most holy
most holy
most holy
most holy
most holy
most holy
most holy
most holy
most holy
most holy
most holy
most holy