Compare 0609 # apokopto {ap-ok-op'-to}; from 575 and 2875; to
amputate; reflexively (by irony) to mutilate (the privy parts): -
- cut off. {Compare} 2699.[ql

Pilate 4091 # Pilatos {pil-at'-os}; of Latin origin; close-
pressed, i.e. firm; Pilatus, a Roman: -- {Pilate}.[ql ***.
pimplemi. See 4130.[ql

advantageth 3786 # ophelos {of'-el-os}; from ophello (to heap
up, i.e. accumulate or benefit); gain: -- {advantageth}, profit.
[ql

agree 4856 # sumphoneo {soom-fo-neh'-o}; from 4859; to be
harmonious, i.e. (figuratively) to accord (be suitable, concur)
or stipulate (by compact): -- {agree} (together, with).[ql

among 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to
judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
compare {among} (with).[ql

ask 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- {ask},
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, tell, utter.[ql

at 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- ({at}) even, in the
end.[ql

be 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, be lifted up with pride, {be} proud.[ql

be 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, {be} lifted up with pride, be proud.[ql

bid 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
{bid}, boast, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

bid 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
{bid}, boast, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

boast 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, {boast}, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

boast 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, {boast}, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

breastplate 2382 # thorax {tho'-rax}; of uncertain affinity;
the chest ("thorax"), i.e. (by implication) a corslet: --
{breast-plate}.[ql

bury 4916 # sunthapto {soon-thap'-to}; from 4862 and 2290; to
inter in company with, i.e. (figuratively) to assimilate
spiritually (to Christ by a sepulture as to sin): -- {bury} with.
[ql

by 3845 # parabaino {par-ab-ah'-ee-no}; from 3844 and the base
of 939; to go contrary to, i.e. violate a command: -- ({by})
transgress(-ion).[ql

call 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, {call}, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

comfort 3888 # paramutheomai {par-am-oo-theh'-om-ahee}; from
3844 and the middle voice of a derivative of 3454; to relate
near, i.e. (by implication) encourage, console: -- {comfort}.[ql

compare 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919;
to judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
{compare} among (with).[ql

cut 0609 # apokopto {ap-ok-op'-to}; from 575 and 2875; to
amputate; reflexively (by irony) to mutilate (the privy parts): -
- {cut} off. Compare 2699.[ql

declare 1334 # diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and
2233; to relate fully: -- {declare}, shew, tell.[ql

describe 3004 # lego {leg'-o}; a primary verb; properly, to
"lay" forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, {describe}, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

desolate 3443 # monoo {mon-o'-o}; from 3441; to isolate, i.e.
bereave: -- be {desolate}.[ql

desolate 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste
(literally or figuratively): -- (bring to, make) {desolate}(-
ion), come to nought.[ql

desolate 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- desert, {desolate}, solitary, wilderness.[ql

do 2380 # thuo {thoo'-o}; a primary verb; properly, to rush
(breathe hard, blow, smoke), i.e. (by implication) to sacrifice
(properly, by fire, but genitive case); by extension to immolate
(slaughter for any purpose): -- kill, ({do}) sacrifice, slay.[ql

emulation 3863 # parazeloo {par-ad-zay-lo'-o}; from 3844 and
2206; to stimulate alongside, i.e. excite to rivalry: -- provoke
to {emulation} (jealousy).[ql

end 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- (at) even, in the
{end}.[ql

forth 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put {forth}, say(-
ing, on), shew, speak, tell, utter.[ql

fruit 5352 # phthinoporinos {fthin-op-o-ree-nos'}; from
derivative of phthino (to wane; akin to the base of 5351) and
3703 (meaning late autumn); autumnal (as stripped of leaves): --
whose {fruit} withereth.[ql

give 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, {give} out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

go 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier,
({go} to) war(-fare).[ql

heap 2002 # episoreuo {ep-ee-so-ryoo'-o}; from 1909 and 4987;
to accumulate further, i.e. (figuratively) seek additionally: --
{heap}.[ql

highminded 5187 # tuphoo {toof-o'-o}; from a derivative of 5188;
to envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- {high-minded}, be lifted up with pride, be proud.[ql

in 1704 # emperipateo {em-per-ee-pat-eh'-o}; from 1722 and 4043;
to perambulate on a place, i.e. (figuratively) to be occupied
among persons: -- walk {in}.[ql

in 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- (at) even, {in} the
end.[ql

jealousy 3863 # parazeloo {par-ad-zay-lo'-o}; from 3844 and
2206; to stimulate alongside, i.e. excite to rivalry: -- provoke
to emulation ({jealousy}).[ql

kill 2380 # thuo {thoo'-o}; a primary verb; properly, to rush
(breathe hard, blow, smoke), i.e. (by implication) to sacrifice
(properly, by fire, but genitive case); by extension to immolate
(slaughter for any purpose): -- {kill}, (do) sacrifice, slay.[ql

late 3568 # nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: -- henceforth, +
hereafter, of {late}, soon, present, this (time). See also 3569,
3570.[ql

lifted 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, be {lifted} up with pride, be proud.[ql

like 0871 # aphomoioo {af-om-oy-o'-o}; from 575 and 3666; to
assimilate closely: -- make {like}.[ql

make 0871 # aphomoioo {af-om-oy-o'-o}; from 575 and 3666; to
assimilate closely: -- {make} like.[ql

name 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, {name}, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

off 0609 # apokopto {ap-ok-op'-to}; from 575 and 2875; to
amputate; reflexively (by irony) to mutilate (the privy parts): -
- cut {off}. Compare 2699.[ql

on 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
{on}), shew, speak, tell, utter.[ql

out 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give {out}, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql

pride 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, be lifted up with {pride}, be proud.[ql

profit 3786 # ophelos {of'-el-os}; from ophello (to heap up, i.
e. accumulate or benefit); gain: -- advantageth, {profit}.[ql

proud 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, be lifted up with pride, be {proud}.[ql

provoke 2042 # erethizo {er-eth-id'-zo}; from a presumed
prolonged form of 2054; to stimulate (especially to anger): --
{provoke}.[ql

provoke 3863 # parazeloo {par-ad-zay-lo'-o}; from 3844 and 2206;
to stimulate alongside, i.e. excite to rivalry: -- {provoke} to
emulation (jealousy).[ql

put 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, {put} forth, say(-
ing, on), shew, speak, tell, utter.[ql

sacrifice 2380 # thuo {thoo'-o}; a primary verb; properly, to
rush (breathe hard, blow, smoke), i.e. (by implication) to
sacrifice (properly, by fire, but genitive case); by extension
to immolate (slaughter for any purpose): -- kill, (do)
{sacrifice}, slay.[ql

say 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, {say}(-
ing, on), shew, speak, tell, utter.[ql

shew 1334 # diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and 2233;
to relate fully: -- declare, {shew}, tell.[ql

shew 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), {shew}, speak, tell, utter.[ql

slay 2380 # thuo {thoo'-o}; a primary verb; properly, to rush
(breathe hard, blow, smoke), i.e. (by implication) to sacrifice
(properly, by fire, but genitive case); by extension to immolate
(slaughter for any purpose): -- kill, (do) sacrifice, {slay}.[ql

soldier 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice
from the base of 4756; to serve in a military campaign;
figuratively, to execute the apostolate (with its arduous duties
and functions), to contend with carnal inclinations: --
{soldier}, (go to) war(-fare).[ql

speak 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, {speak}, tell, utter.[ql

stir 3951 # parotruno {par-ot-roo'-no}; from 3844 and otruno
(to spur); to urge along, i.e. stimulate (to hostility): --
{stir} up.[ql

tell 1334 # diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and 2233;
to relate fully: -- declare, shew, {tell}.[ql

tell 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, {tell}, utter.[ql

the 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- (at) even, in {the}
end.[ql

to 3863 # parazeloo {par-ad-zay-lo'-o}; from 3844 and 2206; to
stimulate alongside, i.e. excite to rivalry: -- provoke {to}
emulation (jealousy).[ql

to 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier, (go
{to}) war(-fare).[ql

together 4856 # sumphoneo {soom-fo-neh'-o}; from 4859; to be
harmonious, i.e. (figuratively) to accord (be suitable, concur)
or stipulate (by compact): -- agree ({together}, with).[ql

transgress 3845 # parabaino {par-ab-ah'-ee-no}; from 3844 and
the base of 939; to go contrary to, i.e. violate a command: --
(by) {transgress}(-ion).[ql

translate 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:
2) methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer,
i.e. carry away, depose or (figuratively) exchange, seduce: --
put out, remove, {translate}, turn away.[ql

translate 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326
and 5087; to transfer, i.e. (literally) transport, (by
implication) exchange (reflexively) change sides, or
(figuratively) pervert: -- carry over, change, remove,
{translate}, turn.[ql

up 3951 # parotruno {par-ot-roo'-no}; from 3844 and otruno (to
spur); to urge along, i.e. stimulate (to hostility): -- stir
{up}.[ql

up 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, be lifted {up} with pride, be proud.[ql

utter 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, tell, {utter}.[ql

walk 1704 # emperipateo {em-per-ee-pat-eh'-o}; from 1722 and
4043; to perambulate on a place, i.e. (figuratively) to be
occupied among persons: -- {walk} in.[ql

war 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier, (go
to) {war}(-fare).[ql

whose 5352 # phthinoporinos {fthin-op-o-ree-nos'}; from
derivative of phthino (to wane; akin to the base of 5351) and
3703 (meaning late autumn); autumnal (as stripped of leaves): --
{whose} fruit withereth.[ql

with 4856 # sumphoneo {soom-fo-neh'-o}; from 4859; to be
harmonious, i.e. (figuratively) to accord (be suitable, concur)
or stipulate (by compact): -- agree (together, {with}).[ql

with 4916 # sunthapto {soon-thap'-to}; from 4862 and 2290; to
inter in company with, i.e. (figuratively) to assimilate
spiritually (to Christ by a sepulture as to sin): -- bury {with}.
[ql

with 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, be lifted up {with} pride, be proud.[ql

with 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to
judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
compare among ({with}).[ql

withereth 5352 # phthinoporinos {fthin-op-o-ree-nos'}; from
derivative of phthino (to wane; akin to the base of 5351) and
3703 (meaning late autumn); autumnal (as stripped of leaves): --
whose fruit {withereth}.[ql





~~~~~~