itself , 1CO , 11:14 , 1CO , 13:4 , 1CO , 13:5
itself , 1KI , 7:34
itself , 2CO , 10:5
itself , 3JO , 1:12
itself , DA , 7:5
itself , DE , 14:21
itself , EPH , 4:16
itself , EZE , 1:4 , EZE , 4:14 , EZE , 17:14 , EZE , 29:15 ,
EZE , 44:30
itself , GE , 1:11 , GE , 1:12
itself , HEB , 9:24
itself , ISA , 10:15 , ISA , 10:15 , ISA , 10:15 , ISA , 10:
15 , ISA , 37:30 , ISA , 55:2 , ISA , 60:20
itself , JER , 31:24
itself , JOB , 10:22
itself , JOH , 15:4 , JOH , 20:7 , JOH , 21:25
itself , LE , 7:24 , LE , 17:15 , LE , 18:25 , LE , 22:8 ,
LE , 25:11
itself , LU , 11:17
itself , MR , 3:24 , MR , 3:25
itself , MT , 6:34 , MT , 12:25 , MT , 12:25
itself , PR , 18:2 , PR , 23:31 , PR , 27:16 , PR , 27:25
itself , PS , 41:6 , PS , 68:8
itself , RO , 8:16 , RO , 8:21 , RO , 8:26 , RO , 14:14
~~~~~~
be 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- {be} bold, boldly, dare, durst.[ql
bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be {bold}, boldly, dare, durst.[ql
bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be {bold}, boldly, dare, durst.[ql
boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, {boldly}, dare, durst.[ql
boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, {boldly}, dare, durst.[ql
break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- {break} (forth), burst, rend, tear.[ql
burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), {burst}, rend, tear.[ql
dare 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be bold, boldly, {dare}, durst.[ql
durst 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, boldly, dare, {durst}.[ql
forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break ({forth}), burst, rend, tear.[ql
hill 3735 # oros {or'-os}; probably from an obsolete oro (to
rise or "rear"; perhaps akin to 142; compare 3733); a mountain
(as lifting itself above the plain): -- {hill}, mount(-ain).[ql
itself 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as
140; a schismatic: -- heretic [the Greek word {itself}].[ql
itself 5565 # choris {kho-rece'}; adverb from 5561; at a space,
i.e. separately or apart from (often as preposition): -- beside,
by {itself}, without.[ql
itself 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo
(to harangue [compare 58]); to allegorize: -- be an allegory
[the Greek word {itself}.].[ql
itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice
from perperos (braggart; perhaps by reduplication of the base of
4008); to boast: -- vaunt {itself}.[ql
itself 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a
choice, i.e. (specially) a party or (abstractly) disunion: --
heresy [which is the Greek word {itself}], sect.[ql
itself 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), {itself}, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
mount 3735 # oros {or'-os}; probably from an obsolete oro (to
rise or "rear"; perhaps akin to 142; compare 3733); a mountain
(as lifting itself above the plain): -- hill, {mount}(-ain).[ql
rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, {rend}, tear.[ql
spectacle 2302 # theatron {theh'-at-ron}; from 2300; a place
for public show ("theatre"), i.e. general audience-room; by
implication, a show itself (figuratively): -- {spectacle},
theatre.[ql
tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, rend, {tear}.[ql
theatre 2302 # theatron {theh'-at-ron}; from 2300; a place for
public show ("theatre"), i.e. general audience-room; by
implication, a show itself (figuratively): -- spectacle,
{theatre}.[ql
~~~~~~
itself Interlinear Index Study
itself GEN 001 011 And God <00430 +>elohiym > said <00559 +>amar
> , Let the earth <00776 +>erets > bring <01876 +dasha > forth
<01876 +dasha > grass <01877 +deshe> > , the herb <06212 +
> yielding <02232 +zara< > seed <02233 +zera< > , [ and ] the
fruit <06529 +p@riy > tree <06086 + yielding <06213 +
> fruit <06529 +p@riy > after his kind <04327 +miyn > , whose
<00834 +>aher > seed <02233 +zera< > [ is ] in {itself} , upon
the earth <00776 +>erets > : and it was so <03651 +ken > .
itself GEN 001 012 And the earth <00776 +>erets > brought <03318
+yatsa> > forth <03318 +yatsa> > grass <01877 +deshe> > , [ and
] herb <06212 + yielding <02232 +zara< > seed <02233
+zera< > after his kind <04327 +miyn > , and the tree <06086
+ yielding <06213 + fruit <06529 +p@riy > , whose
<00834 +>aher > seed <02233 +zera< > [ was ] in {itself} , after
his kind <04327 +miyn > : and God <00430 +>elohiym > saw <07200
+ra>ah > that [ it was ] good <02896 +towb > .
itself LEV 007 024 And the fat <02459 +cheleb > of the beast
<05038 +n@belah > that dieth <05038 +n@belah > of {itself} , and
the fat <02459 +cheleb > of that which is torn <02966 +t@rephah
> with beasts <02966 +t@rephah > , may be used <06213 +
in any other use <04399 +m@la>kah > : but ye shall in no <03808
+lo> > wise eat <00398 +>akal > of it .
itself LEV 017 015 And every <03605 +kol > soul <05315 +nephesh
> that eateth <00398 +>akal > that which died <05038 +n@belah >
[ of {itself} ] , or that which was torn <02966 +t@rephah > [
with beasts <02966 +t@rephah > , whether it be ] one of your own
<00249 +>ezrach > country <00249 +>ezrach > , or a stranger
<01616 +ger > , he shall both wash <03526 +kabac > his clothes
<00899 +beged > , and bathe <07364 +rachats > [ himself ] in
water <04325 +mayim > , and be unclean <02930 +tame> > until
<05704 + the even <06153 + : then shall he be clean
<02891 +taher > .
itself LEV 018 025 And the land <00776 +>erets > is defiled
<02930 +tame> > : therefore I do visit <06485 +paqad > the
iniquity <05771 + thereof upon it , and the land <00776
+>erets > {itself} vomiteth <06958 +qow> > out her inhabitants
<03427 +yashab > .
itself LEV 022 008 That which dieth <05038 +n@belah > of
{itself} , or is torn <02966 +t@rephah > [ with beasts <02966
+t@rephah > ] , he shall not eat <00398 +>akal > to defile
<02930 +tame> > himself therewith : I [ am ] the LORD <03068
+Y@hovah > .
itself LEV 025 011 A jubile <03104 +yowbel > shall that fiftieth
<02572 +chamishshiym > year <08141 +shaneh > be unto you : ye
shall not sow <02232 +zara< > , neither <03808 +lo> > reap
<07114 +qatsar > that which groweth <05599 +caphiyach > of
{itself} in it , nor <03808 +lo> > gather <01219 +batsar > [ the
grapes ] in it of thy vine <05139 +naziyr > undressed <05139
+naziyr > .
itself DEU 014 021 Ye shall not eat <00398 +>akal > [ of ] any
<03605 +kol > thing that dieth <05038 +n@belah > of {itself} :
thou shalt give <05414 +nathan > it unto the stranger <01616
+ger > that [ is ] in thy gates <08179 +sha , that he may
eat <00398 +>akal > it ; or <00176 +>ow > thou mayest sell
<04376 +makar > it unto an alien <05237 +nokriy > : for thou [
art ] an holy <06918 +qadowsh > people <05971 + unto the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . Thou shalt
not seethe <01310 +bashal > a kid <01423 +g@diy > in his mother
s <00517 +>em > milk <02461 +chalab > .
itself 1KI 007 034 And [ there were ] four <00702 +>arba< >
undersetters <03802 +katheph > to the four <00702 +>arba< >
corners <06438 +pinnah > of one <00259 +>echad > base <04350
+m@kownah > : [ and ] the undersetters <03802 +katheph > [ were
] of the very base <04350 +m@kownah > {itself} .
itself JOB 010 022 A land <00776 +>erets > of darkness <05890
+ , as darkness <05890 + [ {itself} ; and ] of
the shadow <06738 +tsel > of death <06757 +tsalmaveth > ,
without <03808 +lo> > any order <05468 +ceder > , and [ where ]
the light <03313 +yapha< > [ is ] as darkness <00652 +>ophel > .
itself PSA 041 006 And if <00518 +>im > he come <00935 +bow> >
to see <07200 +ra>ah > [ me ] , he speaketh <01696 +dabar >
vanity <07723 +shav> > : his heart <03820 +leb > gathereth
<06908 +qabats > iniquity <00205 +>aven > to {itself} ; [ when ]
he goeth <03318 +yatsa> > abroad <02351 +chuwts > , he telleth
<01696 +dabar > [ it ] .
itself PSA 068 008 The earth <00776 +>erets > shook <07493
+ra , the heavens <08064 +shamayim > also <00637 +>aph >
dropped <05197 +nataph > at the presence <06440 +paniym > of God
<00430 +>elohiym > : [ even ] Sinai <05514 +Ciynay > {itself}
<02088 +zeh > [ was moved ] at the presence <06440 +paniym > of
God <00430 +>elohiym > , the God <00430 +>elohiym > of Israel
<03478 +Yisra>el > .
itself PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo>
> delight <02654 +chaphets > in understanding <08394 +tabuwn > ,
but that his heart <03820 +leb > may discover <01540 +galah >
{itself} .
itself PRO 023 031 Look <07200 +ra>ah > not thou upon the wine
<03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > ,
when <03588 +kiy > it giveth <05414 +nathan > his colour <05869
+ in the cup <03599 +kiyc > , [ when ] it moveth <01980
+halak > {itself} aright <04339 +meyshar > .
itself PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth
<06845 +tsaphan > the wind <07307 +ruwach > , and the ointment
<08081 +shemen > of his right <03225 +yamiyn > hand <03225
+yamiyn > , [ which ] bewrayeth <07121 +qara> > [ {itself} ] .
itself PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540
+galah > , and the tender grass <01877 +deshe> > sheweth <07200
+ra>ah > {itself} , and herbs <06212 + of the mountains
<02022 +har > are gathered <00622 +>acaph > .
itself ISA 010 015 Shall the axe <01631 +garzen > boast <06286
+pa>ar > itself against <05921 + him that heweth <02672
+chatsab > therewith ? [ or ] shall the saw <04883 +massowr >
magnify <01431 +gadal > itself against <05921 + him that
shaketh <05130 +nuwph > it ? as if the rod <07626 +shebet >
should shake <05130 +nuwph > [ itself ] against them that lift
<07311 +ruwm > it up , [ or ] as if the staff <04294 +matteh >
should lift <07311 +ruwm > up [ {itself} , as if it were ] no
<03808 +lo> > wood <06086 + .
itself ISA 010 015 Shall the axe <01631 +garzen > boast <06286
+pa>ar > itself against <05921 + him that heweth <02672
+chatsab > therewith ? [ or ] shall the saw <04883 +massowr >
magnify <01431 +gadal > itself against <05921 + him that
shaketh <05130 +nuwph > it ? as if the rod <07626 +shebet >
should shake <05130 +nuwph > [ {itself} ] against them that lift
<07311 +ruwm > it up , [ or ] as if the staff <04294 +matteh >
should lift <07311 +ruwm > up [ itself , as if it were ] no
<03808 +lo> > wood <06086 + .
itself ISA 010 015 Shall the axe <01631 +garzen > boast <06286
+pa>ar > itself against <05921 + him that heweth <02672
+chatsab > therewith ? [ or ] shall the saw <04883 +massowr >
magnify <01431 +gadal > {itself} against <05921 + him that
shaketh <05130 +nuwph > it ? as if the rod <07626 +shebet >
should shake <05130 +nuwph > [ itself ] against them that lift
<07311 +ruwm > it up , [ or ] as if the staff <04294 +matteh >
should lift <07311 +ruwm > up [ itself , as if it were ] no
<03808 +lo> > wood <06086 + .
itself ISA 010 015 Shall the axe <01631 +garzen > boast <06286
+pa>ar > {itself} against <05921 + him that heweth <02672
+chatsab > therewith ? [ or ] shall the saw <04883 +massowr >
magnify <01431 +gadal > itself against <05921 + him that
shaketh <05130 +nuwph > it ? as if the rod <07626 +shebet >
should shake <05130 +nuwph > [ itself ] against them that lift
<07311 +ruwm > it up , [ or ] as if the staff <04294 +matteh >
should lift <07311 +ruwm > up [ itself , as if it were ] no
<03808 +lo> > wood <06086 + .
itself ISA 037 030 And this <02088 +zeh > [ shall be ] a sign
<00226 +>owth > unto thee , Ye shall eat <00398 +>akal > [ this
] year <08141 +shaneh > such as groweth <05599 +caphiyach > of
{itself} ; and the second <08145 +sheniy > year <08141 +shaneh >
that which springeth <07823 +shachiyc > of the same : and in the
third <07992 +sh@liyshiy > year <08141 +shaneh > sow <02232
+zara< > ye , and reap <07114 +qatsar > , and plant <05193
+nata< > vineyards <03754 +kerem > , and eat <00398 +>akal > the
fruit <06529 +p@riy > thereof .
itself ISA 055 002 Wherefore <04100 +mah > do ye spend <08254
+shaqal > money <03701 +keceph > for [ that which <00834 +>aher
> is ] not bread <03899 +lechem > ? and your labour <03018
+y@giya< > for [ that which <00834 +>aher > ] satisfieth <07654
+sob not ? hearken <08085 +shama< > diligently unto me ,
and eat <00398 +>akal > ye [ that which <00834 +>aher > is ]
good <02896 +towb > , and let your soul <05315 +nephesh >
delight <06026 + {itself} in fatness <01880 +deshen > .
itself ISA 060 020 Thy sun <08121 +shemesh > shall no <03808
+lo> > more <05750 + go <00935 +bow> > down ; neither
<03808 +lo> > shall thy moon <03391 +yerach > withdraw <00622
+>acaph > {itself} : for the LORD <03068 +Y@hovah > shall be
thine everlasting <05769 + light <00216 +>owr > , and
the days <03117 +yowm > of thy mourning <60> shall be ended
<07999 +shalam > .
itself JER 031 024 And there shall dwell <03427 +yashab > in
Judah <03063 +Y@huwdah > {itself} , and in all <03605 +kol > the
cities <05892 + thereof together <03162 +yachad > ,
husbandmen <00406 +>ikkar > , and they [ that ] go <05265 +naca<
> forth <05265 +naca< > with flocks <05739 + .
itself EZE 001 004 . And I looked <07200 +ra>ah > , and , behold
<02009 +hinneh > , a whirlwind came <00935 +bow> > out of the
north <06828 +tsaphown > , a great <01419 +gadowl > cloud <06051
+ , and a fire <00784 +>esh > infolding <03947 +laqach >
{itself} , and a brightness <05051 +nogahh > [ was ] about
<05439 +cabiyb > it , and out of the midst <08432 +tavek >
thereof as the colour <05869 + of amber <02830 +chashmal
> , out of the midst <08432 +tavek > of the fire <00784 +>esh > .
itself EZE 004 014 Then said <00559 +>amar > I , Ah <00162
+>ahahh > Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold
<02009 +hinneh > , my soul <05315 +nephesh > hath not been
polluted <02930 +tame> > : for from my youth <05271 +na up
even till <05704 + now <06258 + have I not eaten
<00398 +>akal > of that which dieth <05038 +n@belah > of
{itself} , or is torn <02966 +t@rephah > in pieces ; neither
<03808 +lo> > came <00935 +bow> > there abominable <06292
+pigguwl > flesh <01320 +basar > into my mouth <06310 +peh > .
itself EZE 017 014 That the kingdom <04467 +mamlakah > might be
base <08217 +shaphal > , that it might not lift <05375 +nasa> >
{itself} up , [ but ] that by keeping <08104 +shamar > of his
covenant <01285 +b@riyth > it might stand <05975 + .
itself EZE 029 015 It shall be the basest <08217 +shaphal > of
the kingdoms <04467 +mamlakah > ; neither <03808 +lo> > shall it
exalt <05375 +nasa> > {itself} any more <05750 + above
<05921 + the nations <01471 +gowy > : for I will diminish
<04591 +ma them , that they shall no <03808 +lo> > more
rule <07287 +radah > over <05921 + the nations <01471 +gowy
> .
itself EZE 044 031 The priests <03548 +kohen > shall not eat
<00398 +>akal > of any <03605 +kol > thing that is dead <05038
+n@belah > of {itself} , or torn <02966 +t@rephah > , whether
<04480 +min > it be fowl <05775 + or beast <00929
+b@hemah > .
itself DAN 007 005 And behold <00718 +>aruw > another <00317
+>ochoriy > beast <02423 +cheyva> > , a second <08578 +tinyan > ,
like <01821 +d@mah > to a bear <01678 +dob > , and it raised
<06966 +quwm > up {itself} on one <02298 +chad > side <07859
+sh@tar > , and [ it had ] three <08532 +t@lath > ribs <06763
+tsela< > in the mouth <06433 +pum > of it between <00997 +beyn
> the teeth <08128 +shen > of it : and they said <00560 +>amar >
thus <03652 +ken > unto it , Arise <06965 +quwm > , devour
<00399 +>akal > much <07690 +saggiy> > flesh <01321 +b@sar > .
itself MAT 006 034 Take therefore <3767 -oun -> no <3361 -me ->
thought <3309 -merimnao -> for the morrow <0839 -aurion -> : for
the morrow <0839 -aurion -> shall take thought <3309 -merimnao -
> for the things of {itself} <1438 -heautou -> . Sufficient
<0713 -arketos -> unto the day <2250 -hemera -> [ is ] the evil
<2549 -kakia -> thereof <0846 -autos -> .
itself MAT 012 025 And Jesus <2424 -Iesous -> knew <1492 -eido -
> their thoughts <1761 -enthumesis -> , and said <2036 -epo ->
unto them , Every <3956 -pas -> kingdom <0932 -basileia ->
divided <3307 -merizo -> against <2596 -kata -> itself <1438 -
heautou -> is brought <2049 -eremoo -> to desolation <2049 -
eremoo -> ; and every <3956 -pas -> city <4172 -polis -> or
<2228 -e -> house <3614 -oikia -> divided <3307 -merizo ->
against <2596 -kata -> {itself} <1438 -heautou -> shall not
stand <2476 -histemi -> :
itself MAT 012 025 And Jesus <2424 -Iesous -> knew <1492 -eido -
> their thoughts <1761 -enthumesis -> , and said <2036 -epo ->
unto them , Every <3956 -pas -> kingdom <0932 -basileia ->
divided <3307 -merizo -> against <2596 -kata -> {itself} <1438 -
heautou -> is brought <2049 -eremoo -> to desolation <2049 -
eremoo -> ; and every <3956 -pas -> city <4172 -polis -> or
<2228 -e -> house <3614 -oikia -> divided <3307 -merizo ->
against <2596 -kata -> itself <1438 -heautou -> shall not stand
<2476 -histemi -> :
itself MAR 003 024 And if <1437 -ean -> a kingdom <0932 -
basileia -> be divided <3307 -merizo -> against <1909 -epi ->
{itself} <1438 -heautou -> , that kingdom <0932 -basileia ->
cannot <1410 -dunamai -> stand <2476 -histemi -> .
itself MAR 003 025 And if <1437 -ean -> a house <3614 -oikia ->
be divided <3307 -merizo -> against <1909 -epi -> {itself} <1438
-heautou -> , that house <3614 -oikia -> cannot <1410 -dunamai -
> stand <2476 -histemi -> .
itself LUK 011 017 But he , knowing 1492 -eido - their thoughts
1270 -dianoema - , said 2036 -epo - unto them , Every 3956 -pas -
kingdom LUK 0932 -basileia - divided 1266 -diamerizo - against
1909 -epi - {itself} 1438 -heautou - is brought 2049 -eremoo -
to desolation 2049 -eremoo - ; and a house 3624 -oikos - [
divided ] against 1909 -epi - a house 3624 -oikos - falleth 4098
-pipto - .
itself JOH 015 004 Abide <3306 -meno -> in me , and I in you .
As the branch <2814 -klema -> cannot <1410 -dunamai -> bear
<5342 -phero -> fruit <2590 -karpos -> of {itself} <1438 -
heautou -> , except <3362 -ean me -> it abide <3306 -meno -> in
the vine <0288 -ampelos -> ; no <3761 -oude -> more <3761 -oude -
> can ye , except <3362 -ean me -> ye abide <3306 -meno -> in me
.
itself JOH 020 007 And the napkin <4676 -soudarion -> , that was
about <1909 -epi -> his head <2776 -kephale -> , not lying <2749
-keimai -> with the linen <3608 -othonion -> clothes <3608 -
othonion -> , but wrapped <1794 -entulisso -> together <1794 -
entulisso -> in a place <5117 -topos -> by {itself} <5565 -
choris -> .
itself JOH 021 025 And there are also <2532 -kai -> many <4183 -
polus -> other <0243 -allos -> things which <3745 -hosos ->
Jesus <2424 -Iesous -> did <4160 -poieo -> , the which <3748 -
hostis -> , if <1437 -ean -> they should be written <1125 -
grapho -> every <2596 -kata -> one <1520 -heis -> , I suppose
<3633 -oiomai -> that even <3761 -oude -> the world <2889 -
kosmos -> {itself} <0846 -autos -> could not contain <5562 -
choreo -> the books <0975 -biblion -> that should be written
<1125 -grapho -> . Amen <0281 -amen -> .
itself ROM 008 016 The Spirit <4151 -pneuma -> {itself} <0846 -
autos -> beareth <4828 -summartureo -> witness <4828 -
summartureo -> with our spirit <4151 -pneuma -> , that we are
the children <5043 -teknon -> of God <2316 -theos -> :
itself ROM 008 021 Because <3754 -hoti -> the creature <2937 -
ktisis -> {itself} <0846 -autos -> also <2532 -kai -> shall be
delivered <1659 -eleutheroo -> from the bondage <1397 -douleia -
> of corruption <5356 -phthora -> into <1519 -eis -> the
glorious <1391 -doxa -> liberty <1657 -eleutheria -> of the
children <5043 -teknon -> of God <2316 -theos -> .
itself ROM 008 026 . Likewise <5615 -hosautos -> the Spirit
<4151 -pneuma -> also <2532 -kai -> helpeth <4878 -
sunantilambanomai -> our infirmities <0769 -astheneia -> : for
we know <1492 -eido -> not what <5101 -tis -> we should pray
<4336 -proseuchomai -> for as we ought <1163 -dei -> : but the
Spirit <4151 -pneuma -> {itself} <0846 -autos -> maketh <5241 -
huperentugchano -> intercession <5241 -huperentugchano -> for us
with groanings <4726 -stenagmos -> which cannot <0215 -alaletos -
> be uttered <0215 -alaletos -> .
itself ROM 014 014 I know <1492 -eido -> , and am persuaded
<3982 -peitho -> by the Lord <2962 -kurios -> Jesus <2424 -
Iesous -> , that [ there is ] nothing <3762 -oudeis -> unclean
<2839 -koinos -> of {itself} <1438 -heautou -> : but to him that
esteemeth <3049 -logizomai -> any <5100 -tis -> thing to be
unclean <2839 -koinos -> , to him [ it is ] unclean <2839 -
koinos -> .
itself 1CO 011 014 Doth not even <3761 -oude -> nature <5449 -
phusis -> {itself} <0846 -autos -> teach <1321 -didasko -> you ,
that , if <1437 -ean -> a man <0435 -aner -> have long <2863 -
komao -> hair <2863 -komao -> , it is a shame <0819 -atimia ->
unto him ?
itself 1CO 013 004 . Charity <0026 -agape -> suffereth <3114 -
makrothumeo -> long <3114 -makrothumeo -> , [ and ] is kind
<5541 -chresteuomai -> ; charity <0026 -agape -> envieth <2206 -
zeloo -> not ; charity <0026 -agape -> vaunteth <4068 -
perpereuomai -> not {itself} , is not puffed <5448 -phusioo ->
up ,
itself 1CO 013 005 Doth not behave <0807 -aschemoneo -> {itself}
unseemly , seeketh <2212 -zeteo -> not her own <1438 -heautou ->
, is not easily provoked <3947 -paroxuno -> , thinketh <3049 -
logizomai -> no <3756 -ou -> evil <2556 -kakos -> ;
itself 2CO 010 005 Casting <2507 -kathaireo -> down <2504 -kago -
> imaginations <3053 -logismos -> , and every <3956 -pas -> high
<5313 -hupsoma -> thing <5313 -hupsoma -> that exalteth <1869 -
epairo -> {itself} against <2596 -kata -> the knowledge <1108 -
gnosis -> of God <2316 -theos -> , and bringing <0163 -
aichmalotizo -> into captivity <0163 -aichmalotizo -> every
<3956 -pas -> thought <3540 -noema -> to the obedience <5218 -
hupakoe -> of Christ <5547 -Christos -> ;
itself EPH 004 016 From whom <3739 -hos -> the whole <3956 -pas -
> body <4983 -soma -> fitly <4883 -sunarmologeo -> joined <4883 -
sunarmologeo -> together <4883 -sunarmologeo -> and compacted
<4822 -sumbibazo -> by that which every <3596 -hodoiporeo ->
joint <0860 -haphe -> supplieth <2024 -epichoregia -> ,
according <2596 -kata -> to the effectual <1753 -energeia ->
working <1753 -energeia -> in the measure <3358 -metron -> of
every <1538 -hekastos -> part <3313 -meros -> , maketh <4160 -
poieo -> increase <0838 -auxesis -> of the body <4983 -soma ->
unto the edifying <3619 -oikodome -> of {itself} <1438 -heautou -
> in love <0026 -agape -> .
itself HEB 009 024 For Christ <5547 -Christos -> is not entered
<1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion -
> places made <5499 -cheiropoietos -> with hands <5499 -
cheiropoietos -> , [ which are ] the figures <0499 -antitupon ->
of the true <0228 -alethinos -> ; but into <1519 -eis -> heaven
<3772 -ouranos -> {itself} <0846 -autos -> , now <3568 -nun ->
to appear <1718 -emphanizo -> in the presence <4383 -prosopon ->
of God <2316 -theos -> for us :
itself 3JO 001 012 . Demetrius <1216 -Demetrios -> hath good
report <3140 -martureo -> of all <3956 -pas -> [ men ] , and of
the truth <0225 -aletheia -> {itself} <0846 -autos -> : yea
<1161 -de -> , and we [ also <2532 -kai -> ] bear record <3140 -
martureo -> ; and ye know <1492 -eido -> that our record <3141 -
marturia -> is true <0227 -alethes -> .
~~~~~~
ax boast itself against him
but into heaven itself
creature itself also shall be delivered from
doth not behave itself unseemly <1CO13 -:5 >
doth not even nature itself teach you <1CO11 -:14 >
every city or house divided against itself shall not stand
every kingdom divided against itself is brought
every kingdom divided against itself is brought
exalteth itself against <2CO10 -:5 >
it might not lift itself up
it moveth itself aright
it raised up itself on one side
land itself vomiteth out her inhabitants
neither shall it exalt itself any more above
saw magnify itself against him
sinai itself
spirit itself beareth witness with our spirit
spirit itself maketh intercession for us with groanings which
cannot be uttered
tender grass showeth itself
truth itself <3JO1 -:12 >
world itself could not contain
* itself , 0846 , 1438 , 5565 ,
- itself , 2088 ,
itself GEN 001 011 And God <00430 +>elohiym > said <00559
+>amar > , Let the earth <00776 +>erets > bring <01876 +dasha
> forth <01876 +dasha > grass <01877 +deshe> > , the herb
<06212 + yielding <02232 +zara< > seed <02233 +zera< >
, [ and ] the fruit <06529 +p@riy > tree <06086 +
yielding <06213 + fruit <06529 +p@riy > after his kind
<04327 +miyn > , whose <00834 +>aher > seed <02233 +zera< >
[ is ] in {itself} , upon the earth <00776 +>erets > : and it
was so <03651 +ken > .
itself GEN 001 012 And the earth <00776 +>erets > brought
<03318 +yatsa> > forth <03318 +yatsa> > grass <01877 +deshe>
> , [ and ] herb <06212 + yielding <02232 +zara< >
seed <02233 +zera< > after his kind <04327 +miyn > , and the
tree <06086 + yielding <06213 + fruit <06529
+p@riy > , whose <00834 +>aher > seed <02233 +zera< > [ was
] in {itself} , after his kind <04327 +miyn > : and God
<00430 +>elohiym > saw <07200 +ra>ah > that [ it was ] good
<02896 +towb > .
itself LEV 007 024 And the fat <02459 +cheleb > of the beast
<05038 +n@belah > that dieth <05038 +n@belah > of {itself} ,
and the fat <02459 +cheleb > of that which is torn <02966
+t@rephah > with beasts <02966 +t@rephah > , may be used
<06213 + in any other use <04399 +m@la>kah > : but ye
shall in no <03808 +lo> > wise eat <00398 +>akal > of it .
itself LEV 017 015 And every <03605 +kol > soul <05315
+nephesh > that eateth <00398 +>akal > that which died <05038
+n@belah > [ of {itself} ] , or that which was torn <02966
+t@rephah > [ with beasts <02966 +t@rephah > , whether it be
] one of your own <00249 +>ezrach > country <00249 +>ezrach >
, or a stranger <01616 +ger > , he shall both wash <03526
+kabac > his clothes <00899 +beged > , and bathe <07364
+rachats > [ himself ] in water <04325 +mayim > , and be
unclean <02930 +tame> > until <05704 + the even <06153
+ : then shall he be clean <02891 +taher > .
itself LEV 018 025 And the land <00776 +>erets > is defiled
<02930 +tame> > : therefore I do visit <06485 +paqad > the
iniquity <05771 + thereof upon it , and the land <00776
+>erets > {itself} vomiteth <06958 +qow> > out her inhabitants
<03427 +yashab > .
itself LEV 022 008 That which dieth <05038 +n@belah > of
{itself} , or is torn <02966 +t@rephah > [ with beasts <02966
+t@rephah > ] , he shall not eat <00398 +>akal > to defile
<02930 +tame> > himself therewith : I [ am ] the LORD <03068
+Y@hovah > .
itself LEV 025 011 A jubile <03104 +yowbel > shall that
fiftieth <02572 +chamishshiym > year <08141 +shaneh > be unto
you : ye shall not sow <02232 +zara< > , neither <03808 +lo>
> reap <07114 +qatsar > that which groweth <05599 +caphiyach >
of {itself} in it , nor <03808 +lo> > gather <01219 +batsar >
[ the grapes ] in it of thy vine <05139 +naziyr > undressed
<05139 +naziyr > .
itself DEU 014 021 Ye shall not eat <00398 +>akal > [ of ]
any <03605 +kol > thing that dieth <05038 +n@belah > of
{itself} : thou shalt give <05414 +nathan > it unto the
stranger <01616 +ger > that [ is ] in thy gates <08179
+sha , that he may eat <00398 +>akal > it ; or <00176
+>ow > thou mayest sell <04376 +makar > it unto an alien <05237
+nokriy > : for thou [ art ] an holy <06918 +qadowsh >
people <05971 + unto the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > . Thou shalt not seethe <01310 +bashal > a
kid <01423 +g@diy > in his mother s <00517 +>em > milk <02461
+chalab > .
* itself , 0846 autos , 1438 heautou , 5565 choris ,
~~~~~~
itself -0846 beside, cause, having, herself, himself, {itself},
jesus, one, ourselves, own, said, same, self, selfsame, selves,
theirs, themselves, there, thereat, thereby, therein, thereof,
thereon, therewith, these, things, this, those, thyself,
together,
itself -1438 another, herself, himself, home, {itself}, one,
ourselves, own, selves, themselves, thine, thyself, troubled,
your, yourselves,
itself -5565 beside, {itself}, without,
~~~~~~
itself -2088 another , hence , here , {itself} , like , now ,
one , other , same , such , these , this , those , thus , very ,
way , which ,
~~~~~~
itself 5038 -- n@belah -- (dead) body, (dead) carcase, dead of
itself, which died,(beast) that (which) dieth of {itself}.
itself 5038 -- n@belah -- (dead) body, (dead) carcase, dead of
{itself}, which died,(beast) that (which) dieth of itself.
itself 5599 -- caphiyach -- (such) things as (which) grow (of
themselves), which growethof its own accord ({itself}).
itself 1438 ** heautou ** alone, her (own, -self), (he) himself,
his (own), {itself},one (to) another, our (thine) own(-selves),
+ that she had, their (own, ownselves), (of) them(-selves), they,
thyself, you, your (own, own conceits,own selves, -selves).
itself 4068 ** perpereuomai ** vaunt {itself}.
itself 5565 ** choris ** beside, by {itself}, without.
~~~~~~
itself ......... by itself 5565 -choris->
itself ......... for the things of itself 1438 -heautou->
itself ......... itself 0846 -autos->
itself ......... itself 1438 -heautou->
itself ......... itself against 2596 -kata->
itself ......... itself unseemly , seeketh 2212 -zeteo->
itself ......... not itself , is not puffed 5448 -phusioo->
itself ......... of itself 1438 -heautou->
~~~~~~
~~~~~~
itself 5038 ## n@belah {neb-ay-law'}; from 5034; a flabby thing,
i.e. a carcase or carrion (human or bestial, often
collectively); figuratively, an idol: -- (dead) body, (dead)
carcase, dead of itself, which died, (beast) that (which) dieth
of {itself}.[ql
itself 5038 ## n@belah {neb-ay-law'}; from 5034; a flabby thing,
i.e. a carcase or carrion (human or bestial, often collectively);
figuratively, an idol: -- (dead) body, (dead) carcase, dead of
{itself}, which died, (beast) that (which) dieth of itself.[ql
itself 5599 ## caphiyach {saw-fee'-akh}; from 5596; something
(spontaneously) falling off, i.e. a self-sown crop; figuratively,
a freshet: -- (such) things as (which) grow (of themselves),
which groweth of its own accord ({itself}).[ql
itself 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a
choice, i.e. (specially) a party or (abstractly) disunion: --
heresy [which is the Greek word {itself}], sect.[ql
itself 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as
140; a schismatic: -- heretic [the Greek word {itself}].[ql
itself 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo
(to harangue [compare 58]); to allegorize: -- be an allegory
[the Greek word {itself}.].[ql
itself 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), {itself}, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice
from perperos (braggart; perhaps by reduplication of the base of
4008); to boast: -- vaunt {itself}.[ql
itself 5565 # choris {kho-rece'}; adverb from 5561; at a space,
i.e. separately or apart from (often as preposition): -- beside,
by {itself}, without.[ql
~~~~~~
itself 001 012 Gen /^{itself /after his kind :
and God saw that it was good .
itself 010 015 Isa /^{itself /against him that
heweth therewith? or shall the saw magnify itself against him
that shaketh it? as if the rod should shake itself against them
that lift it up , or as if the staff should lift up itself, as
if it were no wood .
itself 010 015 Isa /^{itself /against him that
shaketh it? as if the rod should shake itself against them that
lift it up , or as if the staff should lift up itself, as if it
were no wood .
itself 010 005 IICo /${itself /against the
knowledge of God , and bringing into captivity every thought to
the obedience of Christ ;
itself 010 015 Isa /^{itself /against them that
lift it up , or as if the staff should lift up itself, as if it
were no wood .
itself 008 021 Rom /${itself /also shall be
delivered from the bondage of corruption into the glorious
liberty of the children of God .
itself 001 004 Eze /^{itself /and a brightness
was about it, and out of the midst thereof as the colour of
amber , out of the midst of the fire .
itself 027 025 Pro /^{itself /and herbs of the
mountains are gathered .
itself 031 024 Jer /^{itself /and in all the
cities thereof together , husbandmen , and they that go forth
with flocks .
itself 010 022 Job /^{itself /and of the shadow
of death , without any order , and where the light is as
darkness .
itself 007 024 Lev /^{itself /and the fat of
that which is torn with beasts , may be used in any other use :
but ye shall in no wise eat of it.
itself 037 030 Isa /^{itself /and the second
year that which springeth of the same: and in the third year sow
ye, and reap , and plant vineyards , and eat the fruit thereof.
itself 029 015 Eze /^{itself /any more above
the nations : for I will diminish them, that they shall no more
rule over the nations .
itself 023 031 Pro /^{itself /aright .
itself 010 015 Isa /^{itself /as if it were no
wood .
itself 008 016 Rom /${itself /beareth witness
with our spirit , that we are the children of God :
itself 014 014 Rom /${itself /but to him that
esteemeth any thing to be unclean , to him it is unclean .
itself 021 025 Joh /${itself /could not contain
the books that should be written . Amen .
itself 015 004 Joh /${itself /except it abide
in the vine ; no more can ye , except ye abide in me .
itself 060 020 Isa /^{itself /for the LORD
shall be thine everlasting light , and the days of thy mourning
shall be ended .
itself 055 002 Isa /^{itself /in fatness .
itself 025 011 Lev /^{itself /in it, nor gather
the grapes in it of thy vine undressed .
itself 004 016 Eph /${itself /in love .
itself 011 017 Luk /${itself /is brought to
desolation ; and a house divided against a house falleth .
itself 012 025 Mat /${itself /is brought to
desolation ; and every city or house divided against itself
shall not stand :
itself 013 004 ICo /${itself /is not puffed up ,
itself 008 026 Rom /${itself /maketh
intercession for us with groanings which cannot be uttered .
itself 009 024 Heb /${itself /now to appear in
the presence of God for us :
itself 007 005 Dan /^{itself /on one side , and
it had three ribs in the mouth of it between the teeth of it:
and they said thus unto it, Arise , devour much flesh .
itself 004 014 Eze /^{itself /or is torn in
pieces ; neither came there abominable flesh into my mouth .
itself 022 008 Lev /^{itself /or is torn with
beasts, he shall not eat to defile himself therewith: I am the
LORD .
itself 017 015 Lev /^{itself /or that which was
torn with beasts, whether it be one of your own country , or a
stranger , he shall both wash his clothes , and bathe himself in
water , and be unclean until the even : then shall he be clean .
itself 044 031 Eze /^{itself /or torn , whether
it be fowl or beast .
itself 012 025 Mat /${itself /shall not stand :
itself 006 034 Mat /${itself /Sufficient unto
the day is the evil thereof .
itself 011 014 ICo /${itself /teach you , that ,
if a man have long hair , it is a shame unto him ?
itself 003 025 Mar /${itself /that house cannot
stand .
itself 003 024 Mar /${itself /that kingdom
cannot stand .
itself 014 021 Deu /^{itself /thou shalt give
it unto the stranger that is in thy gates , that he may eat it;
or thou mayest sell it unto an alien : for thou art an holy
people unto the LORD thy God . Thou shalt not seethe a kid in
his mother's milk .
itself 013 005 ICo /${itself /unseemly ,
seeketh not her own , is not easily provoked , thinketh no evil ;
itself 017 014 Eze /^{itself /up , but that by
keeping of his covenant it might stand .
itself 001 011 Gen /^{itself /upon the earth :
and it was so.
itself 018 025 Lev /^{itself /vomiteth out her
inhabitants .
itself 068 008 Psa /^{itself /was moved at the
presence of God , the God of Israel .
itself 041 006 Psa /^{itself /when he goeth
abroad , he telleth it.
itself 001 123 Jo /${itself /yea , and we also
bear record ; and ye know that our record is true .
~~~~~~
~~~~~~
itself And God said, Let the earth bring forth grass,
the
herb yielding seed, [and] the fruit tree yielding fruit after his
kind, whose seed [is] in {itself}, upon the earth: and it was so.
itself And the earth brought forth grass, [and] herb
yielding seed after his kind, and the tree yielding fruit, whose
seed [was] in {itself}, after his kind: and God saw that [it was]
good.
itself And the fat of the beast that dieth of
{itself},
and the fat of that which is torn with beasts, may be used in any
other use: but ye shall in no wise eat of it.
itself And every soul that eateth that which died [of
{itself}], or that which was torn [with beasts, whether it be]
one
of your own country, or a stranger, he shall both wash his
clothes,
and bathe [himself] in water, and be unclean until the
even: then shall he be clean.
itself And the land is defiled: therefore I do visit
the
iniquity thereof upon it, and the land {itself} vomiteth out her
inhabitants.
itself That which dieth of {itself}, or is torn [with
beasts], he shall not eat to defile himself therewith: I [am] the
LORD.
itself A jubilee shall that fiftieth year be unto
you:
ye shall not sow, neither reap that which groweth of {itself} in
it,
nor gather [the grapes] in it of thy vine undressed.
itself Ye shall not eat [of] any thing that dieth of
{itself}: thou shalt give it unto the stranger that [is] in thy
gates, that he may eat it; or thou mayest sell it unto an alien:
for
thou [art] an holy people unto the LORD thy God. Thou sha
lt not seethe a kid in his mother's milk.
itself <1KI7 -34> And [there were] four undersetters to the four
corners of one base: [and] the undersetters [were] of the very
base
{itself}.
itself A land of darkness, as darkness [{itself};
and]
of the shadow of death, without any order, and [where] the light
[is] as darkness.
itself And if he come to see [me], he speaketh vanity:
his heart gathereth iniquity to {itself}; [when] he goeth abroad,
he
telleth [it].
itself The earth shook, the heavens also dropped at
the
presence of God: [even] Sinai {itself} [was moved] at the
presence
of God, the God of Israel.
itself A fool hath no delight in understanding, but
that
his heart may discover {itself}.
itself Look not thou upon the wine when it is red,
when
it giveth his colour in the cup, [when] it moveth {itself}
aright.
itself Whosoever hideth her hideth the wind, and the
ointment of his right hand, [which] bewrayeth [{itself}].
itself The hay appeareth, and the tender grass
showeth
{itself}, and herbs of the mountains are gathered.
itself Shall the ax boast itself against him that
heweth
therewith? [or] shall the saw magnify itself against him that
shaketh it? as if the rod should shake [itself] against them that
lift it up, [or] as if the staff should lift up [{itself},
as if it were] no wood.
itself Shall the ax boast itself against him that
heweth
therewith? [or] shall the saw magnify {itself} against him that
shaketh it? as if the rod should shake [itself] against them that
lift it up, [or] as if the staff should lift up [itself,
as if it were] no wood.
itself Shall the ax boast itself against him that
heweth
therewith? [or] shall the saw magnify itself against him that
shaketh it? as if the rod should shake [{itself}] against them
that
lift it up, [or] as if the staff should lift up [itself,
as if it were] no wood.
itself Shall the ax boast {itself} against him that
heweth therewith? [or] shall the saw magnify itself against him
that
shaketh it? as if the rod should shake [itself] against them that
lift it up, [or] as if the staff should lift up [itself,
as if it were] no wood.
itself And this [shall be] a sign unto thee, Ye shall
eat [this] year such as groweth of {itself}; and the second year
that which springeth of the same: and in the third year sow ye,
and
reap, and plant vineyards, and eat the fruit thereof.
itself Wherefore do ye spend money for [that which is]
not bread? and your labour for [that which] satisfieth not?
hearken
diligently unto me, and eat ye [that which is] good, and let your
soul delight {itself} in fatness.
itself Thy sun shall no more go down; neither shall
thy
moon withdraw {itself}: for the LORD shall be thine everlasting
light, and the days of thy mourning shall be ended.
itself And there shall dwell in Judah {itself}, and
in
all the cities thereof together, husbandmen, and they [that] go
forth with flocks.
itself And I looked, and, behold, a whirlwind came out
of
the north, a great cloud, and a fire infolding {itself}, and a
brightness [was] about it, and out of the midst thereof as the
colour of amber, out of the midst of the fire.
itself Then said I, Ah Lord GOD! behold, my soul hath
not
been polluted: for from my youth up even till now have I not
eaten
of that which dieth of {itself}, or is torn in pieces; neither
came
there abominable flesh into my mouth.
itself That the kingdom might be base, that it might
not
lift {itself} up, [but] that by keeping of his covenant it might
stand.
itself It shall be the basest of the kingdoms;
neither
shall it exalt {itself} any more above the nations: for I will
diminish them, that they shall no more rule over the nations.
itself The priests shall not eat of any thing that is
dead of {itself}, or torn, whether it be fowl or beast.
itself And behold another beast, a second, like to a
bear,
and it raised up {itself} on one side, and [it had] three ribs in
the mouth of it between the teeth of it: and they said thus unto
it,
Arise, devour much flesh.
itself Take therefore no thought for the morrow: for
the
morrow shall take thought for the things of {itself}. Sufficient
unto the day [is] the evil thereof.
itself And Jesus knew their thoughts, and said unto
them, Every kingdom divided against {itself} is brought to
desolation; and every city or house divided against itself shall
not
stand:
itself And Jesus knew their thoughts, and said unto
them, Every kingdom divided against itself is brought to
desolation;
and every city or house divided against {itself} shall not stand:
itself And if a kingdom be divided against {itself},
that
kingdom cannot stand.
itself And if a house be divided against {itself},
that
house cannot stand.
itself But he, knowing their thoughts, said unto
them,
Every kingdom divided against {itself} is brought to desolation;
and
a house divided] against a house falleth.
itself Abide in me, and I in you. As the branch cannot
bear fruit of {itself}, except it abide in the vine; no more can
ye,
except ye abide in me.
itself And the napkin, that was about his head, not
lying
with the linen clothes, but wrapped together in a place by
{itself}.
itself And there are also many other things which
Jesus
did, the which, if they should be written every one, I suppose
that
even the world {itself} could not contain the books that should
be
written. Amen.
itself The Spirit {itself} beareth witness with our
spirit, that we are the children of God:
itself Because the creature {itself} also shall be
delivered from the bondage of corruption into the glorious
liberty
of the children of God.
itself Likewise the Spirit also helpeth our
infirmities:
for we know not what we should pray for as we ought: but the
Spirit
{itself} maketh intercession for us with groanings which cannot
be
uttered.
itself I know, and am persuaded by the Lord Jesus,
that
there is] nothing unclean of {itself}: but to him that esteemeth
any
thing to be unclean, to him it is] unclean.
itself <1CO11 -14> Doth not even nature {itself} teach you, that,
if
a man have long hair, it is a shame unto him?
itself <1CO13 -4> Charity suffereth long, and] is kind; charity
envieth not; charity vaunteth not {itself}, is not puffed up,
itself <1CO13 -5> Doth not behave {itself} unseemly, seeketh not
her
own, is not easily provoked, thinketh no evil;
itself <2CO10 -5> Casting down imaginations, and every high thing
that exalteth {itself} against the knowledge of God, and bringing
into captivity every thought to the obedience of Christ;
itself From whom the whole body fitly joined together
and
compacted by that which every joint supplieth, according to the
effectual working in the measure of every part, maketh increase
of
the body unto the edifying of {itself} in love.
itself For Christ is not entered into the holy places
made with hands, which are] the figures of the true; but into
heaven
{itself}, now to appear in the presence of God for us:
itself <3JO1 -12> Demetrius hath good report of all men], and of
the
truth {itself}: yea, and we also] bear record; and ye know that
our
record is true.
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