how , 1CH , 13:12 , 1CH , 18:9 , 1CH , 19:5
how , 1CO , 1:26 , 1CO , 3:10 , 1CO , 6:3 , 1CO , 7:16 , 1CO
, 7:32 , 1CO , 7:33 , 1CO , 7:34 , 1CO , 10:1 , 1CO , 14:7 ,
1CO , 14:9 , 1CO , 14:16 , 1CO , 14:26 , 1CO , 15:3 , 1CO ,
15:12 , 1CO , 15:35
how , 1JO , 3:17 , 1JO , 4:20
how , 1KI , 3:7 , 1KI , 5:3 , 1KI , 8:27 , 1KI , 12:6 , 1KI ,
14:19 , 1KI , 14:19 , 1KI , 18:13 , 1KI , 18:21 , 1KI , 19:
1 , 1KI , 20:7 , 1KI , 21:29 , 1KI , 22:16 , 1KI , 22:45
how , 1SA , 1:14 , 1SA , 2:22 , 1SA , 10:27 , 1SA , 12:24 ,
1SA , 14:29 , 1SA , 14:30 , 1SA , 15:2 , 1SA , 16:1 , 1SA ,
16:2 , 1SA , 17:18 , 1SA , 23:3 , 1SA , 24:10 , 1SA , 24:18 ,
1SA , 28:9
how , 1TH , 1:9 , 1TH , 2:10 , 1TH , 2:11 , 1TH , 4:1 , 1TH ,
4:4
how , 1TI , 3:5 , 1TI , 3:5 , 1TI , 3:15
how , 2CH , 6:18 , 2CH , 7:3 , 2CH , 18:15 , 2CH , 20:11 ,
2CH , 32:15 , 2CH , 33:19
how , 2CO , 3:8 , 2CO , 7:15 , 2CO , 8:2 , 2CO , 12:4 , 2CO ,
13:5
how , 2KI , 5:7 , 2KI , 5:13 , 2KI , 6:15 , 2KI , 6:32 , 2KI
, 8:5 , 2KI , 9:25 , 2KI , 10:4 , 2KI , 14:15 , 2KI , 14:28 ,
2KI , 14:28 , 2KI , 17:28 , 2KI , 18:24 , 2KI , 19:25 ,
2KI , 20:3 , 2KI , 20:20
how , 2PE , 2:9
how , 2SA , 1:4 , 2SA , 1:5 , 2SA , 1:14 , 2SA , 1:19 , 2SA ,
1:25 , 2SA , 1:27 , 2SA , 2:22 , 2SA , 2:26 , 2SA , 4:11 ,
2SA , 6:9 , 2SA , 6:20 , 2SA , 11:7 , 2SA , 11:7 , 2SA , 11:
7 , 2SA , 12:18 , 2SA , 16:11 , 2SA , 18:19 , 2SA , 19:2 ,
2SA , 19:34 , 2SA , 24:3
how , 2TH , 3:7
how , 2TI , 1:18
how , AC , 2:8 , AC , 4:21 , AC , 5:9 , AC , 7:25 , AC , 8:
31 , AC , 9:13 , AC , 9:16 , AC , 9:27 , AC , 9:27 , AC ,
10:28 , AC , 10:38 , AC , 11:13 , AC , 11:16 , AC , 12:14 ,
AC , 12:17 , AC , 13:32 , AC , 14:27 , AC , 15:7 , AC , 15:
14 , AC , 15:36 , AC , 19:35 , AC , 20:20 , AC , 20:35 , AC
, 20:35 , AC , 21:20 , AC , 23:30
how , COL , 4:6
how , DA , 4:3 , DA , 4:3 , DA , 8:13 , DA , 10:17 , DA , 12:
6
how , DE , 1:12 , DE , 1:31 , DE , 7:17 , DE , 9:7 , DE , 11:
4 , DE , 11:4 , DE , 11:6 , DE , 12:30 , DE , 18:21 , DE ,
25:18 , DE , 29:16 , DE , 29:16 , DE , 31:27 , DE , 32:30
how , EC , 2:16 , EC , 4:11 , EC , 10:15 , EC , 11:5
how , EPH , 3:3 , EPH , 6:21
how , ES , 2:11 , ES , 5:11 , ES , 8:6 , ES , 8:6
how , EX , 2:18 , EX , 6:12 , EX , 6:30 , EX , 9:29 , EX ,
10:2 , EX , 10:3 , EX , 10:7 , EX , 11:7 , EX , 16:28 , EX ,
18:8 , EX , 19:4 , EX , 36:1
how , EZE , 14:21 , EZE , 15:5 , EZE , 16:30 , EZE , 26:17 ,
EZE , 33:10
how , EZR , 7:22
how , GA , 1:13 , GA , 4:9 , GA , 4:13 , GA , 6:11
how , GE , 26:9 , GE , 27:20 , GE , 28:17 , GE , 30:29 , GE ,
30:29 , GE , 38:29 , GE , 39:9 , GE , 44:8 , GE , 44:16 ,
GE , 44:34 , GE , 47:8 , GE , 47:18
how , HAB , 1:2 , HAB , 2:6
how , HAG , 2:3
how , HEB , 2:3 , HEB , 7:4 , HEB , 8:6 , HEB , 9:14 , HEB ,
10:29 , HEB , 12:17
how , HO , 8:5 , HO , 11:8 , HO , 11:8 , HO , 11:8 , HO , 11:
8
how , ISA , 1:21 , ISA , 6:11 , ISA , 14:4 , ISA , 14:12 ,
ISA , 14:12 , ISA , 19:11 , ISA , 20:6 , ISA , 36:9 , ISA ,
37:26 , ISA , 38:3 , ISA , 48:11 , ISA , 50:4 , ISA , 52:7
how , JAS , 2:22 , JAS , 2:24 , JAS , 3:5
how , JER , 2:21 , JER , 2:23 , JER , 3:19 , JER , 4:14 ,
JER , 4:21 , JER , 5:7 , JER , 8:8 , JER , 9:7 , JER , 9:19 ,
JER , 12:4 , JER , 12:5 , JER , 12:5 , JER , 15:5 , JER ,
22:23 , JER , 23:26 , JER , 31:22 , JER , 36:17 , JER , 46:
13 , JER , 47:5 , JER , 47:6 , JER , 47:7 , JER , 48:14 ,
JER , 48:17 , JER , 48:39 , JER , 48:39 , JER , 49:25 , JER ,
50:23 , JER , 50:23 , JER , 51:41 , JER , 51:41 , JER , 51:
41
how , JG , 13:12 , JG , 13:12 , JG , 16:15 , JG , 18:7 , JG ,
20:3 , JG , 21:7 , JG , 21:16
how , JOB , 4:19 , JOB , 6:25 , JOB , 7:19 , JOB , 8:2 , JOB
, 8:2 , JOB , 9:2 , JOB , 9:14 , JOB , 13:23 , JOB , 15:16 ,
JOB , 18:2 , JOB , 19:2 , JOB , 21:17 , JOB , 21:17 , JOB ,
21:34 , JOB , 22:12 , JOB , 22:13 , JOB , 25:4 , JOB , 25:4 ,
JOB , 25:6 , JOB , 26:2 , JOB , 26:2 , JOB , 26:3 , JOB ,
26:3 , JOB , 26:14 , JOB , 34:19 , JOB , 37:17
how , JOE , 1:18
how , JOH , 3:4 , JOH , 3:9 , JOH , 3:12 , JOH , 4:1 , JOH ,
4:9 , JOH , 5:44 , JOH , 5:47 , JOH , 6:42 , JOH , 6:52 ,
JOH , 7:15 , JOH , 8:33 , JOH , 9:10 , JOH , 9:15 , JOH , 9:
16 , JOH , 9:19 , JOH , 9:26 , JOH , 10:24 , JOH , 11:36 ,
JOH , 12:19 , JOH , 12:34 , JOH , 14:5 , JOH , 14:9 , JOH ,
14:22 , JOH , 14:28
how , JOS , 2:10 , JOS , 9:7 , JOS , 9:24 , JOS , 10:1 , JOS
, 10:1 , JOS , 14:12 , JOS , 18:3
how , JU , 1:5 , JU , 1:18
how , LA , 1:1 , LA , 1:1 , LA , 1:1 , LA , 2:1 , LA , 4:1 ,
LA , 4:1 , LA , 4:2
how , LU , 1:34 , LU , 1:58 , LU , 1:62 , LU , 2:49 , LU , 6:
4 , LU , 6:42 , LU , 7:22 , LU , 8:18 , LU , 8:39 , LU , 8:
39 , LU , 8:47 , LU , 9:41 , LU , 10:26 , LU , 11:13 , LU ,
11:13 , LU , 11:18 , LU , 12:11 , LU , 12:24 , LU , 12:27 ,
LU , 12:28 , LU , 12:50 , LU , 12:56 , LU , 13:34 , LU , 14:
7 , LU , 15:17 , LU , 16:2 , LU , 16:5 , LU , 16:7 , LU ,
18:24 , LU , 19:15 , LU , 20:41 , LU , 20:44 , LU , 21:5 ,
LU , 22:2 , LU , 22:4 , LU , 22:61 , LU , 23:55 , LU , 24:6 ,
LU , 24:20 , LU , 24:35
how , MIC , 2:4
how , MR , 2:16 , MR , 2:26 , MR , 3:6 , MR , 3:23 , MR , 4:
13 , MR , 4:27 , MR , 4:40 , MR , 5:16 , MR , 5:19 , MR , 5:
20 , MR , 6:38 , MR , 8:5 , MR , 8:19 , MR , 8:20 , MR , 8:
21 , MR , 9:12 , MR , 9:19 , MR , 9:19 , MR , 9:21 , MR ,
10:23 , MR , 10:24 , MR , 11:18 , MR , 12:26 , MR , 12:35 ,
MR , 12:41 , MR , 14:1 , MR , 14:11 , MR , 15:4
how , MT , 6:23 , MT , 6:28 , MT , 7:4 , MT , 7:11 , MT , 7:
11 , MT , 10:19 , MT , 10:25 , MT , 12:4 , MT , 12:5 , MT ,
12:12 , MT , 12:14 , MT , 12:26 , MT , 12:29 , MT , 12:34 ,
MT , 15:34 , MT , 16:9 , MT , 16:10 , MT , 16:11 , MT , 16:
12 , MT , 16:21 , MT , 17:17 , MT , 17:17 , MT , 18:12 , MT
, 18:21 , MT , 21:20 , MT , 22:12 , MT , 22:15 , MT , 22:43 ,
MT , 22:45 , MT , 23:33 , MT , 23:37 , MT , 26:54 , MT ,
27:13
how , NE , 2:6 , NE , 2:17
how , NU , 10:31 , NU , 14:11 , NU , 14:11 , NU , 14:27 , NU
, 20:15 , NU , 23:8 , NU , 23:8 , NU , 24:5
how , OB , 1:5 , OB , 1:6 , OB , 1:6
how , PHM , 1:16 , PHM , 1:19
how , PHP , 1:8 , PHP , 2:23 , PHP , 4:12 , PHP , 4:12
how , PR , 1:22 , PR , 5:12 , PR , 6:9 , PR , 15:11 , PR ,
15:23 , PR , 16:16 , PR , 19:7 , PR , 20:24 , PR , 21:27 ,
PR , 30:13
how , PS , 3:1 , PS , 4:2 , PS , 4:2 , PS , 6:3 , PS , 8:1 ,
PS , 8:9 , PS , 11:1 , PS , 13:1 , PS , 13:1 , PS , 13:2 ,
PS , 13:2 , PS , 21:1 , PS , 31:19 , PS , 35:17 , PS , 36:7 ,
PS , 39:4 , PS , 44:2 , PS , 44:2 , PS , 62:3 , PS , 66:3 ,
PS , 73:11 , PS , 73:19 , PS , 74:9 , PS , 74:10 , PS , 74:
22 , PS , 78:40 , PS , 78:43 , PS , 79:5 , PS , 80:4 , PS ,
82:2 , PS , 84:1 , PS , 89:46 , PS , 89:47 , PS , 89:50 ,
PS , 90:13 , PS , 92:5 , PS , 94:3 , PS , 94:3 , PS , 94:4 ,
PS , 104:24 , PS , 119:84 , PS , 119:97 , PS , 119:103 , PS
, 119:159 , PS , 132:2 , PS , 133:1 , PS , 133:1 , PS , 137:
4 , PS , 139:17 , PS , 139:17
how , RE , 2:2 , RE , 3:3 , RE , 6:10 , RE , 18:7
how , RO , 3:6 , RO , 4:10 , RO , 6:2 , RO , 7:1 , RO , 7:18
, RO , 8:32 , RO , 10:14 , RO , 10:14 , RO , 10:14 , RO ,
10:15 , RO , 10:15 , RO , 11:2 , RO , 11:12 , RO , 11:24 ,
RO , 11:33
how , RU , 1:6 , RU , 2:11 , RU , 3:18
how , SOS , 4:10 , SOS , 4:10 , SOS , 5:3 , SOS , 5:3 , SOS ,
7:1 , SOS , 7:6 , SOS , 7:6
how , ZEC , 1:12 , ZEC , 9:17 , ZEC , 9:17
how , ZEP , 2:15
howbeit , 1CH , 11:21 , 1CH , 28:4
howbeit , 1CO , 2:6 , 1CO , 8:7 , 1CO , 14:2 , 1CO , 14:20 ,
1CO , 15:46
howbeit , 1KI , 2:15 , 1KI , 10:7 , 1KI , 11:13 , 1KI , 11:22
, 1KI , 11:34
howbeit , 1SA , 8:9
howbeit , 1TI , 1:16
howbeit , 2CH , 9:6 , 2CH , 18:34 , 2CH , 20:33 , 2CH , 21:7 ,
2CH , 21:20 , 2CH , 24:5 , 2CH , 27:2 , 2CH , 32:31
howbeit , 2CO , 11:21
howbeit , 2KI , 3:25 , 2KI , 8:10 , 2KI , 10:29 , 2KI , 12:13
, 2KI , 14:4 , 2KI , 15:35 , 2KI , 17:29 , 2KI , 17:40 ,
2KI , 22:7
howbeit , 2SA , 2:23 , 2SA , 12:14 , 2SA , 13:14 , 2SA , 13:
25 , 2SA , 23:19
howbeit , AC , 4:4 , AC , 7:48 , AC , 14:20 , AC , 17:34 ,
AC , 27:26 , AC , 28:6
howbeit , GA , 4:8
howbeit , HEB , 3:16
howbeit , ISA , 10:7
howbeit , JER , 44:4
howbeit , JG , 4:17 , JG , 11:28 , JG , 16:22 , JG , 18:29 ,
JG , 21:18
howbeit , JOB , 30:24
howbeit , JOH , 6:23 , JOH , 7:13 , JOH , 7:27 , JOH , 11:13 ,
JOH , 16:13
howbeit , MR , 5:19 , MR , 7:7
howbeit , MT , 17:21
howbeit , NE , 9:33 , NE , 13:2
howbeit , RU , 3:12
howl , EZE , 21:12 , EZE , 30:2
howl , ISA , 13:6 , ISA , 14:31 , ISA , 15:2 , ISA , 15:3 ,
ISA , 16:7 , ISA , 16:7 , ISA , 23:1 , ISA , 23:6 , ISA , 23:
14 , ISA , 52:5 , ISA , 65:14
howl , JAS , 5:1
howl , JER , 4:8 , JER , 25:34 , JER , 47:2 , JER , 48:20 ,
JER , 48:31 , JER , 48:39 , JER , 49:3 , JER , 51:8
howl , JOE , 1:5 , JOE , 1:11 , JOE , 1:13
howl , MIC , 1:8
howl , ZEC , 11:2 , ZEC , 11:2
howl , ZEP , 1:11
howled , HO , 7:14
howling , DE , 32:10
howling , ISA , 15:8 , ISA , 15:8
howling , JER , 25:36
howling , ZEC , 11:3
howling , ZEP , 1:10
howlings , AM , 8:3
howsoever , 2SA , 18:22 , 2SA , 18:23
howsoever , JG , 19:20
howsoever , ZEP , 3:7
show ,
show ,
show , 1CH , 16:23 , 1CH , 19:2
show , 1KI , 1:52 , 1KI , 2:2 , 1KI , 2:7 , 1KI , 18:1 , 1KI
, 18:2 , 1KI , 18:15
show , 1SA , 3:15 , 1SA , 8:9 , 1SA , 9:6 , 1SA , 9:27 , 1SA
, 10:8 , 1SA , 14:12 , 1SA , 16:3 , 1SA , 20:2 , 1SA , 20:12
, 1SA , 20:13 , 1SA , 20:14 , 1SA , 22:17 , 1SA , 25:8
show , 2CH , 16:9
show , 2KI , 6:11 , 2KI , 7:12
show , 2SA , 2:6 , 2SA , 3:8 , 2SA , 9:1 , 2SA , 9:3 , 2SA ,
9:7 , 2SA , 10:2 , 2SA , 15:25 , 2SA , 22:26 , 2SA , 22:26 ,
2SA , 22:27 , 2SA , 22:27
show , DA , 2:2 , DA , 2:4 , DA , 2:6 , DA , 2:6 , DA , 2:7 ,
DA , 2:9 , DA , 2:10 , DA , 2:11 , DA , 2:16 , DA , 2:24 ,
DA , 2:27 , DA , 4:2 , DA , 5:7 , DA , 5:12 , DA , 5:15 ,
DA , 9:23 , DA , 10:21 , DA , 11:2
show , DE , 1:33 , DE , 3:24 , DE , 5:5 , DE , 7:2 , DE , 13:
17 , DE , 17:9 , DE , 17:10 , DE , 17:11 , DE , 28:50 , DE ,
32:7
show , ES , 1:11 , ES , 2:10 , ES , 4:8
show , EX , 7:9 , EX , 9:16 , EX , 10:1 , EX , 13:8 , EX ,
14:13 , EX , 18:20 , EX , 25:9 , EX , 33:13 , EX , 33:18 ,
EX , 33:19 , EX , 33:19
show , EZE , 22:2 , EZE , 33:31 , EZE , 37:18 , EZE , 40:4 ,
EZE , 40:4 , EZE , 43:10 , EZE , 43:11
show , EZR , 2:59
show , GE , 12:1 , GE , 20:13 , GE , 24:12 , GE , 40:14 , GE
, 46:31
show , HAB , 1:3
show , ISA , 3:9 , ISA , 27:11 , ISA , 30:30 , ISA , 41:22 ,
ISA , 41:22 , ISA , 41:23 , ISA , 43:9 , ISA , 43:21 , ISA ,
44:7 , ISA , 46:8 , ISA , 47:6 , ISA , 49:9 , ISA , 58:1 ,
ISA , 60:6
show , JER , 16:10 , JER , 16:13 , JER , 18:17 , JER , 33:3 ,
JER , 42:3 , JER , 42:12 , JER , 50:42 , JER , 51:31
show , JG , 1:24 , JG , 1:24 , JG , 4:22 , JG , 6:17
show , JOB , 10:2 , JOB , 11:6 , JOB , 15:17 , JOB , 32:6 ,
JOB , 32:10 , JOB , 32:17 , JOB , 33:23 , JOB , 36:2
show , JOE , 2:30
show , JOS , 2:12 , JOS , 5:6
show , MIC , 7:15
show , NA , 3:5
show , NE , 7:61 , NE , 9:19
show , NU , 16:5
show , PR , 18:24
show , PS , 4:6 , PS , 9:1 , PS , 9:14 , PS , 16:11 , PS ,
17:7 , PS , 18:25 , PS , 18:25 , PS , 18:26 , PS , 18:26 ,
PS , 25:4 , PS , 25:14 , PS , 39:6 , PS , 50:23 , PS , 51:15
, PS , 71:15 , PS , 79:13 , PS , 85:7 , PS , 86:17 , PS ,
88:10 , PS , 91:16 , PS , 92:2 , PS , 92:15 , PS , 94:1 ,
PS , 96:2 , PS , 106:2 , PS , 109:16
show , ZEC , 1:9 , ZEC , 7:9
showbread , 1SA , 21:6
showbread , 1KI , 7:48
showbread , 1CH , 9:32 , 1CH , 23:29 , 1CH , 28:16
showbread , 2CH , 2:4 , 2CH , 4:19 , 2CH , 13:11 , 2CH , 29:18
showbread , EX , 25:30 , EX , 35:13 , EX , 39:36
showbread , NU , 4:7
showbread , NE , 10:33
showed , 1CH , 19:2
showed , 1KI , 1:27 , 1KI , 3:6 , 1KI , 16:27 , 1KI , 22:45
showed , 1SA , 11:9 , 1SA , 15:6 , 1SA , 19:7 , 1SA , 22:21 ,
1SA , 24:18
showed , 2CH , 1:8 , 2CH , 7:10
showed , 2KI , 6:6 , 2KI , 8:10 , 2KI , 8:13 , 2KI , 11:4 ,
2KI , 20:13 , 2KI , 20:13 , 2KI , 20:15 , 2KI , 22:10
showed , 2SA , 2:5 , 2SA , 10:2 , 2SA , 11:22
showed , AM , 7:1 , AM , 7:4 , AM , 7:7 , AM , 8:1
showed , DE , 4:35 , DE , 4:36 , DE , 5:24 , DE , 6:22 , DE ,
34:1 , DE , 34:12
showed , EC , 2:19
showed , ES , 1:4 , ES , 2:10 , ES , 2:20 , ES , 3:6
showed , EX , 15:25 , EX , 25:40 , EX , 26:30 , EX , 27:8
showed , EZE , 11:25 , EZE , 20:11 , EZE , 22:26
showed , EZR , 9:8
showed , GE , 19:19 , GE , 24:14 , GE , 32:10 , GE , 39:21 ,
GE , 41:25 , GE , 41:39 , GE , 48:11
showed , ISA , 26:10 , ISA , 39:2 , ISA , 39:2 , ISA , 39:4 ,
ISA , 40:14 , ISA , 43:12 , ISA , 48:3 , ISA , 48:5 , ISA ,
48:6
showed , JER , 24:1 , JER , 38:21
showed , JG , 1:25 , JG , 4:12 , JG , 8:35 , JG , 8:35 , JG ,
13:10 , JG , 13:23 , JG , 16:18
showed , JOB , 6:14
showed , JOS , 2:12
showed , LE , 13:19 , LE , 13:49 , LE , 24:12
showed , MIC , 6:8
showed , NU , 8:4 , NU , 13:26 , NU , 14:11
showed , PR , 26:26
showed , PS , 31:21 , PS , 60:3 , PS , 71:18 , PS , 71:20 ,
PS , 78:11 , PS , 98:2 , PS , 105:27 , PS , 111:6 , PS , 118:
27 , PS , 142:2
showed , RU , 2:11 , RU , 2:19 , RU , 3:10
showed , ZEC , 1:20 , ZEC , 3:1
showedst , JER , 11:18
showedst , NE , 9:10
shower , EZE , 13:11 , EZE , 13:13 , EZE , 34:26
shower , LU , 12:54
showers , DE , 32:2
showers , EZE , 34:26
showers , JER , 3:3 , JER , 14:22
showers , JOB , 24:8
showers , MIC , 5:7
showers , PS , 65:10 , PS , 72:6
showers , ZEC , 10:1
showest , 2CH , 6:14
showest , JER , 32:18
showest , JOB , 10:16
showeth , 1SA , 22:8 , 1SA , 22:8
showeth , 2SA , 22:51
showeth , GE , 41:28
showeth , ISA , 41:26
showeth , JOB , 36:9 , JOB , 36:33
showeth , NU , 23:3
showeth , PR , 12:17 , PR , 27:25
showeth , PS , 18:50 , PS , 19:1 , PS , 19:2 , PS , 37:21 ,
PS , 112:5 , PS , 147:19
showing , DA , 4:27 , DA , 5:12
showing , DE , 5:10
showing , EX , 20:6
showing , PS , 78:4
showing , SOS , 2:9
~~~~~~
English 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
unexpressed in {English}].[ql
In 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. {In} comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
Occasionally 4459 # pos {poce}; adverb from the base of 4226;
an interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [{Occasionally}
unexpressed in English].[ql
a 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and
1165; to show alongside (the public), i.e. expose to infamy: --
make {a} public example, put to an open shame.[ql
about 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- {about}, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
above 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, {above},
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
according 5613 # hos {hoce}; probably adverb of comparative
from 3739; which how, i.e. in that manner (very variously used,
as follows): -- about, after (that), ({according}) as (it had
been, it were), as soon (as), even as (like), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
affirm 5346 # phemi {fay-mee'}; properly, the same as the base
of 5457 and 5316; to show or make known one's thoughts, i.e.
speak or say: -- {affirm}, say. Compare 3004.[ql
after 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, {after} (by) what manner (means), that. [Occasionally
unexpressed in English].[ql
after 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, {after} (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
against 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
{against}, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
all 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- {all} (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
all 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with {all} speed.[ql
an 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put to {an} open shame.[ql
and 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X {and} his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
any 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by {any} (some) means,
perhaps. See 1513, 3381. Compare 4459.[ql
approve 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and
1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.
e. accredit: -- ({ap-)prove}, set forth, shew.[ql
appear 5316 # phaino {fah'-ee-no}; prolongation for the base of
5457; to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): -- {appear}, seem, be seen, shine, X
think.[ql
around 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit ({around}), excess
(beyond), or completeness (through).[ql
as 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), ({as}) far (as), how long, (un-
)til(-l), (hither-, un-, up) to, while(-s).[ql
as 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far ({as}), how long, (un-
)til(-l), (hither-, un-, up) to, while(-s).[ql
as 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, such {as} whatsoever.[ql
as 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how
(i.e. with 302, so) many times as: -- {as} oft(-en) as.[ql
as 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how
(i.e. with 302, so) many times as: -- as oft(-en) {as}.[ql
as 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, {as} though, because (that), for (that), how
(that), (in) that, though, why.[ql
as 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- {as}
concerning that, as though, because (that), for (that), how
(that), (in) that, though, why.[ql
as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), {as} (long, many, much)
(as), how great (many, much), [in-]asmuch as, so many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
(as), how great (many, much), [in-]asmuch {as}, so many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
(as), how great (many, much), [in-]asmuch as, so many {as}, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
({as}), how great (many, much), [in-]asmuch as, so many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
as 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
({as}) concerning, for, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
as 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, ({as})
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) {as} (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon ({as}), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even {as} (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
{as} soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like ({as},
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
at 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, {at}, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
be 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e.
show or regard as) just or innocent: -- free, justify(-ier),
{be} righteous.[ql
be 5316 # phaino {fah'-ee-no}; prolongation for the base of
5457; to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): -- appear, seem, {be} seen, shine, X
think.[ql
be 5541 # chresteuomai {khraste-yoo'-om-ahee}; middle voice
from 5543; to show oneself useful, i.e. act benevolently: --
{be} kind.[ql
because 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, {because} (that), for (that), how
(that), (in) that, though, why.[ql
been 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had {been},
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
behalf 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on {behalf} of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
beyond 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
({beyond}), or completeness (through).[ql
beyond 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
({beyond}), or completeness (through).[ql
bond 1199 # desmon {des-mon'}; or desmos {des-mos'}; neuter and
masculine respectively from 1210; a band, i.e. ligament (of the
body) or shackle (of a prisoner); figuratively, an impediment or
disability: -- band, {bond}, chain, strin after (that),
(according) as (it had been, it were), as soon (as), {even} as
(like), for, how (greatly), like (as, unto), since, so (that),
that, to wit, unto, when([-soever]), while, X with all speed.[ql
by 4458 # pos {poce}; adverb from the base of 4225; an enclitic
particle of indefiniteness of manner; somehow or anyhow; used
only in composition: -- haply, {by} any (some) means, perhaps.
See 1513, 3381. Compare 4459.[ql
by 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after ({by}) what manner (means), that. [Occasionally
unexpressed in English].[ql
circuit 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of {circuit} (around), excess
(beyond), or completeness (through).[ql
company 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his {company}, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
comparative 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In {comparative},
it retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
completeness 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or {completeness} (through).[ql
concerning 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
{concerning} that, as though, because (that), for (that), how
(that), (in) that, though, why.[ql
concern 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which {concern},
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
concerning 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) {concerning}, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
do 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to
indicate (by word or act): -- {do}, show (forth).[ql
estate 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X ({e-)state}, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
ever 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that ({ever}), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
every 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- {every} man, how (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
example 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from
3844 and 1165; to show alongside (the public), i.e. expose to
infamy: -- make a public {example}, put to an open shame.[ql
excess 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), {excess}
(beyond), or completeness (through).[ql
far 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) {far} (as), how
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
for 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), {for} (that), how
(that), (in) that, though, why.[ql
for 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, {for}, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
for 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), {for} sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
for 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), {for}, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
forth 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166;
to indicate (by word or act): -- do, show ({forth}).[ql
forth 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and
1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.
e. accredit: -- (ap-)prove, set {forth}, shew.[ql
free 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e.
show or regard as) just or innocent: -- {free}, justify(-ier),
be righteous.[ql
go 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will {go} with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
great 2245 # helikos {hay-lee'-kos}; from helix (a comrade, i.e.
one of the same age); as big as, i.e. (interjectively) how much:
-- how (what) {great}.[ql
great 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how {great} (long, many), what.[ql
great 4080 # pelikos {pay-lee'-kos}; a quantitative form (the
feminine) of the base of 4225; how much (as an indefinite), i.e.
in size or (figuratively) dignity: -- how {great} (large).[ql
great 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what ({great}, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
great 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how {great} (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
greatly 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how ({greatly}),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
guide 3594 # hodegeo {hod-ayg-eh'-o}; from 3595; to show the
way (literally or figuratively [teach]): -- {guide}, lead.[ql
had 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it {had} been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
haply 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- {haply}, by any (some) means,
perhaps. See 1513, 3381. Compare 4459.[ql
have 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381;
to favor an individual, i.e. show partiality: -- {have} respect
to persons.[ql
his 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and {his} company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
hither 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
(un-)til(-l), ({hither-}, un-, up) to, while(-s).[ql
how 2531 # kathos {kath-oce'}; from 2596 and 5613; just (or
inasmuch) as, that: -- according to, (according, even) as, {how},
when.[ql
how 2245 # helikos {hay-lee'-kos}; from helix (a comrade, i.e.
one of the same age); as big as, i.e. (interjectively) how much:
-- {how} (what) great.[ql
how 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), {how}
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
how 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at all
then, i.e. not to say (the rather still): -- {how} much more.[ql
how 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever)
how, i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, {how}, (so)
that, to, when.[ql
how 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), {how}
(that), (in) that, though, why.[ql
how 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), {how} great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
how 4212 # posakis {pos-ak'-is}; multiplicative from 4214; how
many times: -- {how} oft(-en).[ql
how 4219 # pote {pot'-eh}; from the base of 4226 and 5037;
interrogative adverb, at what time: -- + {how} long, when.[ql
how 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- {how} great (long, many), what.[ql
how 4080 # pelikos {pay-lee'-kos}; a quantitative form (the
feminine) of the base of 4225; how much (as an indefinite), i.e.
in size or (figuratively) dignity: -- {how} great (large).[ql
how 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
{how}, after (by) what manner (means), that. [Occasionally
unexpressed in English].[ql
how 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X {how} it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
how 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, {how} (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
how 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, {how} (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
in 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
(that), ({in}) that, though, why.[ql
in 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by ({in}), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
in 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
unexpressed {in} English].[ql
inasmuch 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [{in-]asmuch} as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
it 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, {it} retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
it 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how {it} will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
it 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as ({it} had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
it 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, {it} were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
justify 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render (i.
e. show or regard as) just or innocent: -- free, {justify}(-ier),
be righteous.[ql
kind 5541 # chresteuomai {khraste-yoo'-om-ahee}; middle voice
from 5543; to show oneself useful, i.e. act benevolently: -- be
{kind}.[ql
large 4080 # pelikos {pay-lee'-kos}; a quantitative form (the
feminine) of the base of 4225; how much (as an indefinite), i.e.
in size or (figuratively) dignity: -- how great ({large}).[ql
lead 3594 # hodegeo {hod-ayg-eh'-o}; from 3595; to show the way
(literally or figuratively [teach]): -- guide, {lead}.[ql
like 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as ({like}), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
like 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly),
{like} (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
long 4219 # pote {pot'-eh}; from the base of 4226 and 5037;
interrogative adverb, at what time: -- + how {long}, when.[ql
long 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how great ({long}, many), what.[ql
long 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how
{long}, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
long 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as ({long}, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
make 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- {make} a public example, put to an open shame.[ql
man 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every {man}, how (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
manner 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what {manner} (sort) of, such as whatsoever.[ql
manner 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what {manner} (means), that. [Occasionally
unexpressed in English].[ql
manner 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
({manner}, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
many 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how great (long, {many}), what.[ql
many 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, {many},
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
many 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so {many} as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
many 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great ({many}, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
meaning 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same {meaning} of circuit (around), excess
(beyond), or completeness (through).[ql
means 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any (some) {means},
perhaps. See 1513, 3381. Compare 4459.[ql
means 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner ({means}), that. [Occasionally
unexpressed in English].[ql
more 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at
all then, i.e. not to say (the rather still): -- how much {more}.
[ql
more 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the {more}, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
much 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at
all then, i.e. not to say (the rather still): -- how {much} more.
[ql
much 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how ({much}), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
much 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, {much}), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
much 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
{much}) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
no 5101 # tis {tis}; probably emphat. of 5100; an interrogative
pronoun, who, which or what (in direct or indirect questions): --
every man, how (much), + {no}(-ne, thing), what (manner, thing),
where ([-by, -fore, -of, -unto, -with, -withal]), whether,
which, who(-m, -se), why.[ql
of 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) {of}, such as whatsoever.[ql
of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
{of}, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning {of} circuit (around), excess
(beyond), or completeness (through).[ql
of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf {of}, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
oft 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how
(i.e. with 302, so) many times as: -- as {oft}(-en) as.[ql
oft 4212 # posakis {pos-ak'-is}; multiplicative from 4214; how
many times: -- how {oft}(-en).[ql
on 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, {on} behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
on 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, {on}, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
open 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put to an {open} shame.[ql
or 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), {or} completeness (through).[ql
over 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, {over}, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
perhaps 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any (some) means,
{perhaps}. See 1513, 3381. Compare 4459.[ql
persons 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381;
to favor an individual, i.e. show partiality: -- have respect
to {persons}.[ql
pertaining 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, {pertaining} (to), for sake, X
(e-)state, (as) touching, [where-]by (in), with. In comparative,
it retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
piety 2151 # eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.
e. (towards God) to worship, or (towards parents) to respect
(support): -- show {piety}, worship.[ql
pomp 5325 # phantasia {fan-tas-ee'-ah}; from a derivative of
5324; (properly abstract) a (vain) show ("fantasy"): -- {pomp}.
[ql
prefer 4285 # proegeomai {pro-ay-geh'-om-ahee}; from 4253 and
2233; to lead the way for others, i.e. show deference: --
{prefer}.[ql
public 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from
3844 and 1165; to show alongside (the public), i.e. expose to
infamy: -- make a {public} example, put to an open shame.[ql
put 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, {put} to an open shame.[ql
respect 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381;
to favor an individual, i.e. show partiality: -- have {respect}
to persons.[ql
retains 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it {retains}
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
righteous 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render
(i.e. show or regard as) just or innocent: -- free, justify(-
ier), be {righteous}.[ql
sake 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for {sake}, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
same 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the {same} meaning of circuit (around), excess
(beyond), or completeness (through).[ql
say 5346 # phemi {fay-mee'}; properly, the same as the base of
5457 and 5316; to show or make known one's thoughts, i.e. speak
or say: -- affirm, {say}. Compare 3004.[ql
seem 5316 # phaino {fah'-ee-no}; prolongation for the base of
5457; to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): -- appear, {seem}, be seen, shine, X
think.[ql
seen 5316 # phaino {fah'-ee-no}; prolongation for the base of
5457; to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): -- appear, seem, be {seen}, shine, X
think.[ql
set 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166;
to show off, i.e. exhibit; figuratively, to demonstrate, i.e.
accredit: -- (ap-)prove, {set} forth, shew.[ql
shame 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put to an open {shame}.[ql
shew 1166 # deiknuo {dike-noo'-o}; a prolonged form of an
obsolete primary of the same meaning; to show (literally or
figuratively): -- {shew}.[ql
shew 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166;
to show off, i.e. exhibit; figuratively, to demonstrate, i.e.
accredit: -- (ap-)prove, set forth, {shew}.[ql
shine 5316 # phaino {fah'-ee-no}; prolongation for the base of
5457; to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): -- appear, seem, be seen, {shine}, X
think.[ql
show 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166;
to indicate (by word or act): -- do, {show} (forth).[ql
show 4392 # prophasis {prof'-as-is}; from a compound of 4253
and 5316; an outward showing, i.e. pretext: -- cloke, colour,
pretence, {show}.[ql
show 0312 # anaggello {an-ang-el'-lo}; from 303 and the base of
32; to announce (in detail): -- declare, rehearse, report,
{show}, speak, tell.[ql
show 2151 # eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.
e. (towards God) to worship, or (towards parents) to respect
(support): -- {show} piety, worship.[ql
show 2146 # euprosopeo {yoo-pros-o-peh'-o}; from a compound of
2095 and 4383; to be of good countenance, i.e. (figuratively) to
make a display: -- make a fair {show}.[ql
show 5263 # hupodeiknumi {hoop-od-ike'-noo-mee}; from 5259 and
1166; to exhibit under the eyes, i.e. (figuratively) to
exemplify (instruct, admonish): -- {show}, (fore-)warn.[ql
show 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, bring (declare, {show}) glad (good) tidings, preach
(the gospel).[ql
since 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), {since}, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
so 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
(as), how great (many, much), [in-]asmuch as, {so} many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
so 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, {so} (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
some 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any ({some}) means,
perhaps. See 1513, 3381. Compare 4459.[ql
soon 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as {soon} (as), even as (like), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
sort 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner ({sort}) of, such as whatsoever.[ql
spectacle 2302 # theatron {theh'-at-ron}; from 2300; a place
for public show ("theatre"), i.e. general audience-room; by
implication, a show itself (figuratively): -- {spectacle},
theatre.[ql
speed 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all {speed}.[ql
spirit 5326 # phantasma {fan'-tas-mah}; from 5324; (properly
concrete) a (mere) show ("phantasm"), i.e. spectre: -- {spirit}.
[ql
substantially 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains {substantially} the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
such 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, {such} as whatsoever.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
(that), (in) {that}, though, why.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
({that}), (in) that, though, why.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning {that}, as though, because (that), for (that), how
(that), (in) that, though, why.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because ({that}), for (that), how
(that), (in) that, though, why.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for ({that}), how
(that), (in) that, though, why.[ql
that 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), {that}. [Occasionally
unexpressed in English].[ql
that 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
{that} (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
that 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all ({that}), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
that 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after ({that}), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
that 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so ({that}), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
that 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), {that}, to wit, unto, when([-
soever]), while, X with all speed.[ql
the 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), {the} more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
the 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially {the} same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
theatre 2302 # theatron {theh'-at-ron}; from 2300; a place for
public show ("theatre"), i.e. general audience-room; by
implication, a show itself (figuratively): -- spectacle,
{theatre}.[ql
there 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([{there-}, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
thereabout 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- ({there-
)about}, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
thing 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, {thing}), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
thing 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, {thing}), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
things 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those {things}, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
think 5316 # phaino {fah'-ee-no}; prolongation for the base of
5457; to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): -- appear, seem, be seen, shine, X
{think}.[ql
those 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, {those} things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
though 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
(that), (in) that, {though}, why.[ql
though 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as {though}, because (that), for (that), how
(that), (in) that, though, why.[ql
through 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness ({through}).[ql
to 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far (as), how long, (un-
)til(-l), (hither-, un-, up) {to}, while(-s).[ql
to 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put {to} an open shame.[ql
to 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining ({to}), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
to 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381; to
favor an individual, i.e. show partiality: -- have respect {to}
persons.[ql
to 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, {to} wit, unto, when([-soever]),
while, X with all speed.[ql
touching 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
{touching}, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
un 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far (as), how long, (un-
)til(-l), (hither-, {un-}, up) to, while(-s).[ql
until 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
({un-)til}(-l), (hither-, un-, up) to, while(-s).[ql
unexpressed 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
{unexpressed} in English].[ql
until 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even ({until}, unto), (as) far (as), how
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
unto 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, {unto}), (as) far (as), how
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
unto 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, {unto}, when([-
soever]), while, X with all speed.[ql
unto 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, {unto}), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
up 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far (as), how long, (un-
)til(-l), (hither-, un-, {up}) to, while(-s).[ql
were 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it {were}), as soon (as), even as (like), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
what 2245 # helikos {hay-lee'-kos}; from helix (a comrade, i.e.
one of the same age); as big as, i.e. (interjectively) how much:
-- how ({what}) great.[ql
what 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how great (long, many), {what}.[ql
what 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- {what} manner (sort) of, such as whatsoever.[ql
what 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) {what} manner (means), that. [Occasionally
unexpressed in English].[ql
what 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), {what}
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
what 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, {what} (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
whatsoever 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of
what kind that, i.e. how (as) great (excellent) (specifically,
as an indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, such as {whatsoever}.[ql
when 4219 # pote {pot'-eh}; from the base of 4226 and 5037;
interrogative adverb, at what time: -- + how long, {when}.[ql
when 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, {when}([-
soever]), while, X with all speed.[ql
where 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, thing), {where} ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
wheresoever 3745 # hosos {hos'-os}; by reduplication from 3739;
as (much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
{wheresoever}, wherewithsoever, which, X while, who(-soever).[ql
wherewithsoever 3745 # hosos {hos'-os}; by reduplication from
3739; as (much, great, long, etc.) as: -- all (that), as (long,
many, much) (as), how great (many, much), [in-]asmuch as, so
many as, that (ever), the more, those things, what (great, -
soever), wheresoever, {wherewithsoever}, which, X while, who(-
soever).[ql
where 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, {where-
}]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
whereby 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [{where-]by} (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
whether 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), {whether}, which, who(-m, -se), why.[ql
which 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, {which}, who(-m, -se), why.[ql
which 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, {which}, X while, who(-soever).[ql
which 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, {which} concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
while 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
(un-)til(-l), (hither-, un-, up) to, {while}(-s).[ql
while 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X {while}, who(-soever).[ql
while 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), {while}, X with all speed.[ql
who 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, {who}(-soever).[ql
who 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, {who}(-m, -se), why.[ql
why 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
(that), (in) that, though, {why}.[ql
why 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), {why}.[ql
will 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it {will} go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
wit 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to {wit}, unto, when([-
soever]), while, X with all speed.[ql
with 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X {with} all speed.[ql
with 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go {with}, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
with 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), {with}. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
worship 2151 # eusebeo {yoo-seb-eh'-o}; from 2152; to be pious,
i.e. (towards God) to worship, or (towards parents) to respect
(support): -- show piety, {worship}.[ql
~~~~~~
how Interlinear Index Study
how GEN 026 009 And Abimelech <40> called <07121 +qara> > Isaac
<03327 +Yitschaq > , and said <00559 +>amar > , Behold <02009
+hinneh > , of a surety <00389 +>ak > she [ is ] thy wife <00802
+>ishshah > : and {how} <00349 +>eyk > saidst <00559 +>amar >
thou , She [ is ] my sister <00269 +>achowth > ? And Isaac
<03327 +Yitschaq > said <00559 +>amar > unto him , Because
<03588 +kiy > I said <00559 +>amar > , Lest <06435 +pen > I die
<04191 +muwth > for her .
How GEN 027 020 And Isaac <03327 +Yitschaq > said <00559 +>amar
> unto his son <01121 +ben > , {How} <04100 +mah > [ is it ]
that thou hast found <04672 +matsa> > [ it ] so quickly <04116
+mahar > , my son <01121 +ben > ? And he said <00559 +>amar > ,
Because <03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > brought <07136 +qarah > [ it ] to me .
How GEN 028 017 And he was afraid <03372 +yare> > , and said
<00559 +>amar > , {How} <04100 +mah > dreadful <03372 +yare> > [
is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088
+zeh > [ is ] none <00369 +>ayin > other but the house <01004
+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [
is ] the gate <08179 +sha of heaven <08064 +shamayim > .
how GEN 030 029 And he said <00559 +>amar > unto him , Thou
knowest <03045 +yada< > how I have served <05647 + thee ,
and {how} thy cattle <04735 +miqneh > was with me .
how GEN 030 029 And he said <00559 +>amar > unto him , Thou
knowest <03045 +yada< > {how} I have served <05647 + thee
, and how thy cattle <04735 +miqneh > was with me .
How GEN 038 029 And it came <01961 +hayah > to pass , as he drew
<07725 +shuwb > back <07725 +shuwb > his hand <03027 +yad > ,
that , behold <02009 +hinneh > , his brother <00251 +>ach > came
<03318 +yatsa> > out : and she said <00559 +>amar > , {How}
<04100 +mah > hast thou broken <06555 +parats > forth <06556
+perets > ? [ this ] breach <06556 +perets > [ be ] upon thee :
therefore his name <08034 +shem > was called <07121 +qara> >
Pharez <06557 +Perets > .
how GEN 039 009 [ There is ] none <00369 +>ayin > greater <01419
+gadowl > in this <02088 +zeh > house <01004 +bayith > than I ;
neither <03808 +lo> > hath he kept <02820 +chasak > back <02820
+chasak > any <03972 +m@uwmah > thing <03972 +m@uwmah > from me
but thee , because <00834 +>aher > thou [ art ] his wife <00802
+>ishshah > : {how} <00349 +>eyk > then can I do <06213 +
this <02063 +zo>th > great <01419 +gadowl > wickedness <07451
+ra< > , and sin <02398 +chata> > against God <00430 +>elohiym >
?
how GEN 044 008 Behold <02005 +hen > , the money <03701 +keceph
> , which <00834 +>aher > we found <04672 +matsa> > in our sacks
<00572 +>amtachath > mouths <06310 +peh > , we brought <07725
+shuwb > again <07725 +shuwb > unto thee out of the land <00776
+>erets > of Canaan <03667 +K@na : {how} <00349 +>eyk >
then should we steal <01589 +ganab > out of thy lord s <00113
+>adown > house <01004 +bayith > silver <03701 +keceph > or
<00176 +>ow > gold <02091 +zahab > ?
how GEN 044 016 And Judah <03063 +Y@huwdah > said <00559 +>amar
> , What <04100 +mah > shall we say <00559 +>amar > unto my lord
<00113 +>adown > ? what <04100 +mah > shall we speak <01696
+dabar > ? or {how} <04100 +mah > shall we clear <06663 +tsadaq
> ourselves ? God <00430 +>elohiym > hath found <04672 +matsa> >
out the iniquity <05771 + of thy servants <05650 +
: behold <02009 +hinneh > , we [ are ] my lord s <00113 +>adown
> servants <05650 + , both <01571 +gam > we , and [ he ]
also <01571 +gam > with whom <00834 +>aher > the cup <01375
+g@biya< > is found <04672 +matsa> > .
how GEN 044 034 For {how} <00349 +>eyk > shall I go <05927
+ up to my father <1> , and the lad <05288 +na [ be
] not with me ? lest <06435 +pen > peradventure I see <07200
+ra>ah > the evil <07451 +ra< > that shall come <04672 +matsa> >
on my father <1> .
How GEN 047 008 And Pharaoh <06547 +Par said <00559 +>amar
> unto Jacob <03290 +Ya , {How} <04100 +mah > old [ art ]
thou ?
how GEN 047 018 When that year <08141 +shaneh > was ended <08552
+tamam > , they came <00935 +bow> > unto him the second <08145
+sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto
him , We will not hide <03582 +kachad > [ it ] from my lord
<00113 +>adown > , {how} that our money <03701 +keceph > is
spent <08552 +tamam > ; my lord <00113 +>adown > also hath
<00413 +>el > our herds <04735 +miqneh > of cattle <00929
+b@hemah > ; there is not ought left <07604 +sha>ar > in the
sight <06440 +paniym > of my lord <00113 +>adown > , but our
bodies <01472 +g@viyah > , and our lands <00127 +>adamah > :
How EXO 002 018 And when they came <00935 +bow> > to Reuel
<07467 +R@el > their father <1> , he said <00559 +>amar > ,
{How} <04069 +madduwa< > [ is it that ] ye are come <00935 +bow>
> so soon <04116 +mahar > to day <03117 +yowm > ?
how EXO 006 012 And Moses <04872 +Mosheh > spake <01696 +dabar >
before <06440 +paniym > the LORD <03068 +Y@hovah > , saying
<00559 +>amar > , Behold <02005 +hen > , the children <01121
+ben > of Israel <03478 +Yisra>el > have not hearkened <08085
+shama< > unto me ; {how} then shall Pharaoh <06547 +Par
hear <08085 +shama< > me , who <00589 +>aniy > [ am ] of
uncircumcised <06189 + lips <08193 +saphah > ?
how EXO 006 030 And Moses <04872 +Mosheh > said <00559 +>amar >
before <06440 +paniym > the LORD <03068 +Y@hovah > , Behold
<02005 +hen > , I [ am ] of uncircumcised <06189 + lips
<08193 +saphah > , and {how} <00349 +>eyk > shall Pharaoh <06547
+Par hearken <08085 +shama< > unto me ?
how EXO 009 029 And Moses <04872 +Mosheh > said <00559 +>amar >
unto him , As soon as I am gone <03318 +yatsa> > out of the city
<05892 + , I will spread <06566 +paras > abroad <06566
+paras > my hands <03709 +kaph > unto the LORD <03068 +Y@hovah >
; [ and ] the thunder <06963 +qowl > shall cease <02308 +chadal
> , neither <03808 +lo> > shall there be any <05750 + more
<05750 + hail <01259 +barad > ; that thou mayest know
<03045 +yada< > {how} that the earth <00776 +>erets > [ is ] the
LORD S <03068 +Y@hovah > .
how EXO 010 002 And that thou mayest tell <05608 +caphar > in
the ears <00241 +>ozen > of thy son <01121 +ben > , and of thy
son s <01121 +ben > son <01121 +ben > , what things I have
wrought <05953 + in Egypt <04714 +Mitsrayim > , and my
signs <00226 +>owth > which <00834 +>aher > I have done <07760
+suwm > among them ; that ye may know <03045 +yada< > {how} that
I [ am ] the LORD <03068 +Y@hovah > .
How EXO 010 003 And Moses <04872 +Mosheh > and Aaron <00175
+>Aharown > came <00935 +bow> > in unto Pharaoh <06547 +Par
, and said <00559 +>amar > unto him , Thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym
> of the Hebrews <05680 + , {How} <05704 + long
<04970 +mathay > wilt thou refuse <03985 +ma>en > to humble
<06031 + thyself before <06440 +paniym > me ? let my
people <05971 + go <07971 +shalach > , that they may serve
<05647 + me .
How EXO 010 007 And Pharaoh s <06547 +Par servants <05650
+ said <00559 +>amar > unto him , {How} long <05704 +
> shall this <02088 +zeh > man be a snare <04170 +mowqesh > unto
us ? let the men <00582 +>enowsh > go <07971 +shalach > , that
they may serve <05647 + the LORD <03068 +Y@hovah > their
God <00430 +>elohiym > : knowest <03045 +yada< > thou not yet
<02962 +terem > that Egypt <04714 +Mitsrayim > is destroyed <6> ?
how EXO 011 007 But against any <03605 +kol > of the children
<01121 +ben > of Israel <03478 +Yisra>el > shall not a dog
<03611 +keleb > move <02782 +charats > his tongue <03956
+lashown > , against man <00376 +>iysh > or <05704 + beast
<00929 +b@hemah > : that ye may know <03045 +yada< > {how} that
the LORD <03068 +Y@hovah > doth put a difference <06395 +palah >
between <00996 +beyn > the Egyptians <04714 +Mitsrayim > and
Israel <03478 +Yisra>el > .
How EXO 016 028 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , {How} <05704 + long
<05704 + refuse <03985 +ma>en > ye to keep <08104 +shamar >
my commandments <04687 +mitsvah > and my laws <08451 +towrah > ?
how EXO 018 008 And Moses <04872 +Mosheh > told <05608 +caphar >
his father <02859 +chathan > in law <02859 +chathan > all <03605
+kol > that the LORD <03068 +Y@hovah > had done <06213 +
unto Pharaoh <06547 +Par and to the Egyptians <04714
+Mitsrayim > for Israel s <03478 +Yisra>el > sake <00182
+>owdowth > , [ and ] all <03605 +kol > the travail <08513
+t@la>ah > that had come <04672 +matsa> > upon them by the way
<01870 +derek > , and [ {how} ] the LORD <03068 +Y@hovah >
delivered <05337 +natsal > them .
how EXO 019 004 Ye have seen <07200 +ra>ah > what <00834 +>aher
> I did <06213 + unto the Egyptians <04714 +Mitsrayim > ,
and [ {how} ] I bare <05375 +nasa> > you on <05921 + eagles
<05404 +nesher > wings <03671 +kanaph > , and brought <00935
+bow> > you unto myself .
how EXO 036 001 . Then wrought <06213 + Bezaleel <01212
+B@tsal>el > and Aholiab <00171 +>Oholiy>ab > , and every <03605
+kol > wise <02450 +chakam > hearted <03820 +leb > man <00376
+>iysh > , in whom the LORD <03068 +Y@hovah > put <05414 +nathan
> wisdom <02451 +chokmah > and understanding <08394 +tabuwn > to
know <03045 +yada< > {how} to work <06213 + all <03605
+kol > manner of work <04399 +m@la>kah > for the service <05656
+ of the sanctuary <06944 +qodesh > , according to all
<03605 +kol > that the LORD <03068 +Y@hovah > had commanded
<06680 +tsavah > .
how NUM 010 031 And he said <00559 +>amar > , Leave <05800
+ us not , I pray <04994 +na> > thee ; forasmuch as thou
knowest <03045 +yada< > {how} we are to encamp <02583 +chanah >
in the wilderness <04057 +midbar > , and thou mayest be to us
instead <08478 +tachath > of eyes <05869 + .
how NUM 014 011 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , How <05704 + long
<05704 + will this <02088 +zeh > people <05971 +
provoke <05006 +na>ats > me ? and {how} <05704 + long
<05704 + will it be ere <03808 +lo> > they believe <00539
+>aman > me , for all <03605 +kol > the signs <00226 +>owth >
which <00834 +>aher > I have shewed <06213 + among <07130
+qereb > them ?
How NUM 014 011 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , {How} <05704 + long
<05704 + will this <02088 +zeh > people <05971 +
provoke <05006 +na>ats > me ? and how <05704 + long <05704
+ will it be ere <03808 +lo> > they believe <00539 +>aman >
me , for all <03605 +kol > the signs <00226 +>owth > which
<00834 +>aher > I have shewed <06213 + among <07130
+qereb > them ?
How NUM 014 027 {How} <05704 + long <05704 + [ shall I
bear with ] this <02063 +zo>th > evil <07451 +ra< > congregation
<05712 + , which <00834 +>aher > murmur <03885 +luwn >
against <05921 + me ? I have heard <08085 +shama< > the
murmurings <08519 +t@luwnah > of the children <01121 +ben > of
Israel <03478 +Yisra>el > , which <00834 +>aher > they murmur
<03885 +luwn > against <05921 + me .
How NUM 020 015 {How} our fathers <1> went <03381 +yarad > down
<03381 +yarad > into Egypt <04714 +Mitsrayim > , and we have
dwelt <03427 +yashab > in Egypt <04714 +Mitsrayim > a long
<07227 +rab > time <03117 +yowm > ; and the Egyptians <04714
+Mitsrayim > vexed <07489 +ra us , and our fathers <1> :
how NUM 023 008 How <04100 +mah > shall I curse <05344 +naqab > ,
whom God <00410 +>el > hath not cursed <06895 +qabab > ? or
{how} <04100 +mah > shall I defy <02194 +za , [ whom ] the
LORD <03068 +Y@hovah > hath not defied <02194 +za ?
How NUM 023 008 {How} <04100 +mah > shall I curse <05344 +naqab
> , whom God <00410 +>el > hath not cursed <06895 +qabab > ? or
how <04100 +mah > shall I defy <02194 +za , [ whom ] the
LORD <03068 +Y@hovah > hath not defied <02194 +za ?
How NUM 024 005 {How} <04100 +mah > goodly <02896 +towb > are
thy tents <00168 +>ohel > , O Jacob <03290 +Ya , [ and ]
thy tabernacles <04908 +mishkan > , O Israel <03478 +Yisra>el > !
How DEU 001 012 {How} <00349 +>eyk > can I myself alone <00905
+bad > bear <05375 +nasa> > your cumbrance <02960 +torach > ,
and your burden <04853 +massa> > , and your strife <07379 +riyb
> ?
how DEU 001 031 And in the wilderness <04057 +midbar > , where
<00834 +>aher > thou hast seen <07200 +ra>ah > {how} that the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > bare <05375
+nasa> > thee , as a man <00376 +>iysh > doth bear <05375 +nasa>
> his son <01121 +ben > , in all <03605 +kol > the way <01870
+derek > that ye went <01980 +halak > , until <05704 + ye
came <00935 +bow> > into <05704 + this place <04725 +maqowm
> .
how DEU 007 017 If <03588 +kiy > thou shalt say <00559 +>amar >
in thine heart <03824 +lebab > , These <00428 +>el - leh >
nations <01471 +gowy > [ are ] more <07227 +rab > than I ; {how}
<00349 +>eyk > can <03201 +yakol > I dispossess <03423 +yarash >
them ?
how DEU 009 007 . Remember <02142 +zakar > , [ and ] forget
<07911 +shakach > not , {how} <00834 +>aher > thou provokedst
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > to wrath
<07107 +qatsaph > in the wilderness <04057 +midbar > : from the
day <03117 +yowm > that thou didst depart <03318 +yatsa> > out
of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
until <05704 + ye came <00935 +bow> > unto this <02088 +zeh
> place <04725 +maqowm > , ye have been <01961 +hayah >
rebellious <04784 +marah > against <05973 + the LORD <03068
+Y@hovah > .
how DEU 011 004 And what <00834 +>aher > he did <06213 +
unto the army <02428 +chayil > of Egypt <04714 +Mitsrayim > ,
unto their horses <05483 +cuwc > , and to their chariots <07393
+rekeb > ; how <00834 +>aher > he made the water <04325 +mayim >
of the Red <05488 +cuwph > sea <03220 +yam > to overflow <06687
+tsuwph > them as they pursued <07291 +radaph > after <00310
+>achar > you , and [ {how} ] the LORD <03068 +Y@hovah > hath
destroyed <6> them unto this <02088 +zeh > day <03117 +yowm > ;
how DEU 011 004 And what <00834 +>aher > he did <06213 +
unto the army <02428 +chayil > of Egypt <04714 +Mitsrayim > ,
unto their horses <05483 +cuwc > , and to their chariots <07393
+rekeb > ; {how} <00834 +>aher > he made the water <04325 +mayim
> of the Red <05488 +cuwph > sea <03220 +yam > to overflow
<06687 +tsuwph > them as they pursued <07291 +radaph > after
<00310 +>achar > you , and [ how ] the LORD <03068 +Y@hovah >
hath destroyed <6> them unto this <02088 +zeh > day <03117 +yowm
> ;
how DEU 011 006 And what <00834 +>aher > he did <06213 +
unto Dathan <01885 +Dathan > and Abiram <48> , the sons <01121
+ben > of Eliab <00446 +>Eliy>ab > , the son <01121 +ben > of
Reuben <07205 +R@>uwben > : {how} <00834 +>aher > the earth
<00776 +>erets > opened <06475 +patsah > her mouth <06310 +peh >
, and swallowed <01104 +bala< > them up , and their households
<01004 +bayith > , and their tents <00168 +>ohel > , and all
<03605 +kol > the substance <03351 +y@quwm > that [ was ] in
their possession <07272 +regel > , in the midst <07130 +qereb >
of all <03605 +kol > Israel <03478 +Yisra>el > :
How DEU 012 030 Take heed <08104 +shamar > to thyself that thou
be not snared <05367 +naqash > by following <00310 +>achar >
them , after <00310 +>achar > that they be destroyed <08045
+shamad > from before <06440 +paniym > thee ; and that thou
enquire <01875 +darash > not after their gods <00430 +>elohiym >
, saying <00559 +>amar > , {How} <00349 +>eyk > did these <00428
+>el - leh > nations <01471 +gowy > serve <05647 + their
gods <00430 +>elohiym > ? even <01571 +gam > so <03651 +ken >
will I do <06213 + likewise <03651 +ken > .
How DEU 018 021 And if <03588 +kiy > thou say <00559 +>amar > in
thine heart <03824 +lebab > , {How} <00349 +>eyk > shall we know
<03045 +yada< > the word <01697 +dabar > which <00834 +>aher >
the LORD <03068 +Y@hovah > hath not spoken <01696 +dabar > ?
How DEU 025 018 {How} <00834 +>aher > he met <07136 +qarah >
thee by the way <01870 +derek > , and smote the hindmost <02179
+zanab > of thee , [ even ] all <03605 +kol > [ that were ]
feeble <02826 +chashal > behind <00310 +>achar > thee , when
thou [ wast ] faint <05889 + and weary <03023 +yagea< > ;
and he feared <03373 +yare> > not God <00430 +>elohiym > .
how DEU 029 016 ( For ye know <03045 +yada< > how <00834 +>aher
> we have dwelt <03427 +yashab > in the land <00776 +>erets > of
Egypt <04714 +Mitsrayim > ; and {how} <00834 +>aher > we came
<05674 + through <07130 +qereb > the nations <01471 +gowy
> which <00834 +>aher > ye passed <05674 + by ;
how DEU 029 016 ( For ye know <03045 +yada< > {how} <00834
+>aher > we have dwelt <03427 +yashab > in the land <00776
+>erets > of Egypt <04714 +Mitsrayim > ; and how <00834 +>aher >
we came <05674 + through <07130 +qereb > the nations
<01471 +gowy > which <00834 +>aher > ye passed <05674 +
by ;
how DEU 031 027 For I know <03045 +yada< > thy rebellion <04805
+m@riy > , and thy stiff <07186 +qasheh > neck <06203 + :
behold <02005 +hen > , while I am yet <05750 + alive
<02416 +chay > with you this day <03117 +yowm > , ye have been
<01961 +hayah > rebellious <04784 +marah > against <05973 +
the LORD <03068 +Y@hovah > ; and {how} <00637 +>aph > much
<07227 +rab > more after <00310 +>achar > my death <04194
+maveth > ?
How DEU 032 030 {How} <00349 +>eyk > should one <00259 +>echad >
chase <07291 +radaph > a thousand <00505 +>eleph > , and two
<08147 +sh@nayim > put ten <07233 +r@babah > thousand <00505
+>eleph > to flight <05127 +nuwc > , except their Rock <06697
+tsuwr > had sold <04376 +makar > them , and the LORD <03068
+Y@hovah > had shut <05462 +cagar > them up ?
how JOS 002 010 For we have heard <08085 +shama< > {how} <00834
+>aher > the LORD <03068 +Y@hovah > dried <03001 +yabesh > up
the water <04325 +mayim > of the Red <05488 +cuwph > sea <03220
+yam > for you , when ye came <03318 +yatsa> > out of Egypt
<04714 +Mitsrayim > ; and what <00834 +>aher > ye did <06213
+ unto the two <08147 +sh@nayim > kings <04428 +melek >
of the Amorites <00567 +>Emoriy > , that [ were ] on the other
<05676 + side <05676 + Jordan <03383 +Yarden > ,
Sihon <05511 +Ciychown > and Og <05747 + , whom ye utterly
destroyed <02763 +charam > .
how JOS 009 007 And the men <00376 +>iysh > of Israel <03478
+Yisra>el > said <00559 +>amar > unto the Hivites <02340
+Chivviy > , Peradventure <00194 +>uwlay > ye dwell <03427
+yashab > among <07130 +qereb > us ; and {how} <00349 +>eyk >
shall we make <03772 +karath > a league <01285 +b@riyth > with
you ?
how JOS 009 024 And they answered <06030 + Joshua <03091
+Y@howshuwa< > , and said <00559 +>amar > , Because <03588 +kiy
> it was certainly told <05046 +nagad > thy servants <05650
+ , {how} that the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > commanded <06680 +tsavah > his servant <05650 +
> Moses <04872 +Mosheh > to give <05414 +nathan > you all <03605
+kol > the land <00776 +>erets > , and to destroy <08045 +shamad
> all <03605 +kol > the inhabitants <03427 +yashab > of the land
<00776 +>erets > from before <06440 +paniym > you , therefore we
were sore <03966 +m@ afraid <03372 +yare> > of our lives
<05315 +nephesh > because <06440 +paniym > of you , and have
done <06213 + this <02088 +zeh > thing <01697 +dabar > .
how JOS 010 001 . Now it came <01961 +hayah > to pass , when
<03588 +kiy > Adonizedek <00139 +>Adoniy - Tsedeq > king <04428
+melek > of Jerusalem <03389 +Y@ruwshalaim > had heard <08085
+shama< > how <03588 +kiy > Joshua <03091 +Y@howshuwa< > had
taken <03920 +lakad > Ai <05857 + , and had <01961 +hayah >
utterly destroyed <02763 +charam > it ; as he had <01961 +hayah
> done <06213 + to Jericho <03405 +Y@riychow > and her
king <04428 +melek > , so <03651 +ken > he had <01961 +hayah >
done <06213 + to Ai <05857 + and her king <04428
+melek > ; and {how} <03588 +kiy > the inhabitants <03427
+yashab > of Gibeon <01391 +Gib had <01961 +hayah > made
peace <07999 +shalam > with Israel <03478 +Yisra>el > , and were
among <07130 +qereb > them ;
how JOS 010 001 . Now it came <01961 +hayah > to pass , when
<03588 +kiy > Adonizedek <00139 +>Adoniy - Tsedeq > king <04428
+melek > of Jerusalem <03389 +Y@ruwshalaim > had heard <08085
+shama< > {how} <03588 +kiy > Joshua <03091 +Y@howshuwa< > had
taken <03920 +lakad > Ai <05857 + , and had <01961 +hayah >
utterly destroyed <02763 +charam > it ; as he had <01961 +hayah
> done <06213 + to Jericho <03405 +Y@riychow > and her
king <04428 +melek > , so <03651 +ken > he had <01961 +hayah >
done <06213 + to Ai <05857 + and her king <04428
+melek > ; and how <03588 +kiy > the inhabitants <03427 +yashab
> of Gibeon <01391 +Gib had <01961 +hayah > made peace
<07999 +shalam > with Israel <03478 +Yisra>el > , and were among
<07130 +qereb > them ;
how JOS 014 012 Now <06258 + therefore give <05414
+nathan > me this <02088 +zeh > mountain <02022 +har > , whereof
<00834 +>aher > the LORD <03068 +Y@hovah > spake <01696 +dabar >
in that day <03117 +yowm > ; for thou heardest <08085 +shama< >
in that day <03117 +yowm > {how} <03588 +kiy > the Anakims
<06062 + [ were ] there <08033 +sham > , and [ that ]
the cities <05892 + [ were ] great <01419 +gadowl > [ and
] fenced <01219 +batsar > : if <00194 +>uwlay > so be the LORD
<03068 +Y@hovah > [ will be ] with me , then I shall be able to
drive <03423 +yarash > them out , as the LORD <03068 +Y@hovah >
said <01696 +dabar > .
How JOS 018 003 And Joshua <03091 +Y@howshuwa< > said <00559
+>amar > unto the children <01121 +ben > of Israel <03478
+Yisra>el > , {How} <05704 + long <05704 + [ are ] ye
slack <07503 +raphah > to go <00935 +bow> > to possess <03423
+yarash > the land <00776 +>erets > , which <00834 +>aher > the
LORD <03068 +Y@hovah > God <00430 +>elohiym > of your fathers
<1> hath given <05414 +nathan > you ?
how JUDG 013 012 And Manoah <04495 +Manowach > said <00559
+>amar > , Now <06258 + let thy words <01697 +dabar >
come <00935 +bow> > to pass <00935 +bow> > . How <04100 +mah >
shall we order <04941 +mishpat > the child <05288 +na , and
[ {how} ] shall we do <04640 +Ma unto him ?
How JUDG 013 012 And Manoah <04495 +Manowach > said <00559
+>amar > , Now <06258 + let thy words <01697 +dabar >
come <00935 +bow> > to pass <00935 +bow> > . {How} <04100 +mah >
shall we order <04941 +mishpat > the child <05288 +na , and
[ how ] shall we do <04640 +Ma unto him ?
How JUDG 016 015 And she said <00559 +>amar > unto him , {How}
<00349 +>eyk > canst thou say <00559 +>amar > , I love <00157
+>ahab > thee , when thine heart <03820 +leb > [ is ] not with
me ? thou hast mocked <02048 +hathal > me these <02088 +zeh >
three <07969 +shalowsh > times <06471 +pa , and hast not
told <05046 +nagad > me wherein <04100 +mah > thy great <01419
+gadowl > strength <03581 +koach > [ lieth ] .
how JUDG 018 007 . Then the five <02568 +chamesh > men <00582
+>enowsh > departed <03212 +yalak > , and came <00935 +bow> > to
Laish <03919 +Layish > , and saw <07200 +ra>ah > the people
<05971 + that [ were ] therein <07130 +qereb > , {how} they
dwelt <03427 +yashab > careless <00983 +betach > , after the
manner <04941 +mishpat > of the Zidonians <06722 +Tsiydoniy > ,
quiet <08252 +shaqat > and secure <00982 +batach > ; and [ there
was ] no <00369 +>ayin > magistrate in the land <00776 +>erets >
, that might put <03637 +kalam > [ them ] to shame <03637 +kalam
> in [ any ] thing <01697 +dabar > ; and they [ were ] far
<07350 +rachowq > from the Zidonians <06722 +Tsiydoniy > , and
had no <00369 +>ayin > business <01697 +dabar > with [ any ] man
<00120 +>adam > .
how JUDG 020 003 ( Now the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > heard <08085 +shama< > that the children
<01121 +ben > of Israel <03478 +Yisra>el > were gone <05927
+ up to Mizpeh <04709 +Mitspah > . ) Then said <00559
+>amar > the children <01121 +ben > of Israel <03478 +Yisra>el >
, Tell <01696 +dabar > [ us ] , {how} <00349 +>eyk > was this
<02063 +zo>th > wickedness <07451 +ra< > ?
How JUDG 021 007 {How} <04100 +mah > shall we do <06213 +
for wives <00802 +>ishshah > for them that remain <03498 +yathar
> , seeing <07200 +ra>ah > we have sworn <07650 +shaba< > by the
LORD <03068 +Y@hovah > that we will not give <05414 +nathan >
them of our daughters <01121 +ben > to wives <00802 +>ishshah > ?
How JUDG 021 016 . Then the elders <02205 +zaqen > of the
congregation <05712 + said <00559 +>amar > , {How} <04100
+mah > shall we do <06213 + for wives <00802 +>ishshah >
for them that remain <03498 +yathar > , seeing <03588 +kiy > the
women <00802 +>ishshah > are destroyed <08045 +shamad > out of
Benjamin <01144 +Binyamiyn > ?
how RUT 001 006 . Then she arose <06965 +quwm > with her
daughters <03618 +kallah > in law <03618 +kallah > , that she
might return <07725 +shuwb > from the country <07704 +sadeh > of
Moab <04124 +Mow>ab > : for she had heard <08085 +shama< > in
the country <07704 +sadeh > of Moab <04124 +Mow>ab > {how} that
the LORD <03068 +Y@hovah > had visited <06485 +paqad > his
people <05971 + in giving <05414 +nathan > them bread
<03899 +lechem > .
how RUT 002 011 And Boaz <01162 +Bo answered <06030 +
> and said <00559 +>amar > unto her , It hath fully <05046
+nagad > been shewed <05046 +nagad > me , all <03605 +kol > that
thou hast done <06213 + unto thy mother <02545 +chamowth
> in law <02545 +chamowth > since <00310 +>achar > the death
<04194 +maveth > of thine husband <00376 +>iysh > : and [ {how}
] thou hast left <05800 + thy father <1> and thy mother
<00517 +>em > , and the land <00776 +>erets > of thy nativity
<04138 +mowledeth > , and art come <01980 +halak > unto a people
<05971 + which <00834 +>aher > thou knewest <03045 +yada< >
not heretofore <08543 +t@mowl > .
how RUT 003 018 Then said <00559 +>amar > she , Sit <03427
+yashab > still , my daughter <01323 +bath > , until thou know
<03045 +yada< > {how} <05704 + the matter <01697 +dabar >
will fall <05307 +naphal > : for the man <00376 +>iysh > will
not be in rest <08252 +shaqat > , until he have finished <03615
+kalah > the thing <01697 +dabar > this day <03117 +yowm > .
How 1SA 001 014 And Eli <05941 + said <00559 +>amar >
unto her , {How} <05704 + long <03117 +yowm > wilt thou be
drunken <07937 +shakar > ? put <05493 +cuwr > away <05493 +cuwr
> thy wine <03196 +yayin > from thee .
how 1SA 002 022 Now Eli <05941 + was very <03966 +m@
old <02204 +zaqen > , and heard <08085 +shama< > all <03605 +kol
> that his sons <01121 +ben > did <06213 + unto all
<03605 +kol > Israel <03478 +Yisra>el > ; and {how} <00434
+>eluwl > they lay <07901 +shakab > with the women <00802
+>ishshah > that assembled <06633 +tsaba> > [ at ] the door
<06607 +pethach > of the tabernacle <00168 +>ohel > of the
congregation <04150 +mow .
How 1SA 010 027 But the children <01121 +ben > of Belial <01100
+b@liya said <00559 +>amar > , {How} <04100 +mah > shall
this <02088 +zeh > man save <03467 +yasha< > us ? And they
despised <00959 +bazah > him , and brought <00935 +bow> > him no
<03808 +lo> > presents <04503 +minchah > . But he held <02790
+charash > his peace <02790 +charash > .
how 1SA 012 024 Only <00389 +>ak > fear <03372 +yare> > the LORD
<03068 +Y@hovah > , and serve <05647 + him in truth
<00571 +>emeth > with all <03605 +kol > your heart <03824 +lebab
> : for consider <07200 +ra>ah > {how} <00834 +>aher > great
<01431 +gadal > [ things ] he hath done for you .
how 1SA 014 029 Then said <00559 +>amar > Jonathan <03129
+Yownathan > , My father <1> hathtroubled <05916 + the
land <00776 +>erets > : see <07200 +ra>ah > , I pray <04994 +na>
> you , {how} <03588 +kiy > mine eyes <05869 + have been
enlightened <00215 +>owr > , because <03588 +kiy > I tasted
<02938 +ta a little <04592 +m@ of this <02088 +zeh >
honey <01706 +d@bash > .
How 1SA 014 030 {How} <00637 +>aph > much <00637 +>aph > more
<00637 +>aph > , if <03863 +luw> > haply <03863 +luw> > the
people <05971 + had eaten <00398 +>akal > freely to day
<03117 +yowm > of the spoil <07998 +shalal > of their enemies
<00341 +>oyeb > which <00834 +>aher > they found <04672 +matsa>
> ? for had there not been now <06258 + a much greater
<07235 +rabah > slaughter <04347 +makkah > among the Philistines
<06430 +P@lishtiy > ?
how 1SA 015 002 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , I remember
<06485 +paqad > [ that ] which <00834 +>aher > Amalek <06002
+ did <06213 + to Israel <03478 +Yisra>el > ,
{how} <00834 +>aher > he laid <07760 +suwm > [ wait ] for him in
the way <01870 +derek > , when he came <05927 + up from
Egypt <04714 +Mitsrayim > .
How 1SA 016 001 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Samuel <08050 +Sh@muw>el > , {How} <05704 +
long <05704 + wilt thou mourn <56> for Saul <07586 +Sha>uwl
> , seeing I have rejected <03988 +ma>ac > him from reigning
<04427 +malak > over <05921 + Israel <03478 +Yisra>el > ?
fill <04390 +male> > thine horn <07161 +qeren > with oil <08081
+shemen > , and go <03212 +yalak > , I will send <07971 +shalach
> thee to Jesse <03448 +Yishay > the Bethlehemite <01022 +Beyth
hal - Lachmiy > : for I have provided <07200 +ra>ah > me a king
<04428 +melek > among his sons <01121 +ben > .
How 1SA 016 002 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > , {How} <00349 +>eyk > can I go <03212 +yalak > ? if
Saul <07586 +Sha>uwl > hear <08085 +shama< > [ it ] , he will
kill <02026 +harag > me . And the LORD <03068 +Y@hovah > said
<00559 +>amar > , Take <03947 +laqach > an heifer <05697 +
> with thee , and say <00559 +>amar > , I am come <00935 +bow> >
to sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > .
how 1SA 017 018 And carry <00935 +bow> > these <00428 +>el - leh
> ten <06235 + cheesesunto the captain <08269 +sar > of [
their ] thousand <00505 +>eleph > , and look <06485 +paqad >
{how} thy brethren <00251 +>ach > fare <07965 +shalowm > , and
take <03947 +laqach > their pledge <06161 + .
how 1SA 023 003 And David s <01732 +David > men <00582 +>enowsh
> said <00559 +>amar > unto him , Behold <02009 +hinneh > , we
be afraid <03373 +yare> > here <06311 +poh > in Judah <03063
+Y@huwdah > : {how} <00637 +>aph > much <00637 +>aph > more then
<03117 +yowm > if <03588 +kiy > we come <03212 +yalak > to
Keilah <07084 +Q@ against <00413 +>el > the armies
<04634 +ma of the Philistines <06430 +P@lishtiy > ?
how 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm
> thine eyes <05869 + have seen <07200 +ra>ah > {how}
<00834 +>aher > that the LORD <03068 +Y@hovah > had delivered
<05414 +nathan > thee to day <03117 +yowm > into mine hand
<03027 +yad > in the cave <04631 +m@ : and [ some ] bade
<00559 +>amar > [ me ] kill <02026 +harag > thee : but [ mine
eye ] spared <02347 +chuwc > thee ; and I said <00559 +>amar > ,
I will not put <07971 +shalach > forth <07971 +shalach > mine
hand <03027 +yad > against my lord <00113 +>adown > ; for he [
is ] the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > .
how 1SA 024 018 And thou hast shewed <05046 +nagad > this day
<03117 +yowm > {how} that thou hast dealt <06213 + well
<02896 +towb > with me : forasmuch as when the LORD <03068
+Y@hovah > had delivered <05462 +cagar > me into thine hand
<03027 +yad > , thou killedst <02026 +harag > me not .
how 1SA 028 009 And the woman <00802 +>ishshah > said <00559
+>amar > unto him , Behold <02009 +hinneh > , thou knowest
<03045 +yada< > what Saul <07586 +Sha>uwl > hath done <06213
+ , {how} he hath cut <03772 +karath > off those that
have familiar spirits <00178 +>owb > , and the wizards <03049
+yidd@ , out of the land <00776 +>erets > : wherefore
<04100 +mah > then layest thou a snare <05367 +naqash > for my
life <05315 +nephesh > , to cause me to die <04191 +muwth > ?
How 2SA 001 004 And David <01732 +David > said <00559 +>amar >
unto him , {How} <04100 +mah > went <01961 +hayah > the matter
<01697 +dabar > ? I pray <04994 +na> > thee , tell <05046 +nagad
> me . And he answered <00559 +>amar > , That the people <05971
+ are fled <05127 +nuwc > from the battle <04421 +milchamah
> , and many <07235 +rabah > of the people <05971 + also
<01571 +gam > are fallen <05307 +naphal > and dead <04191 +muwth
> ; and Saul <07586 +Sha>uwl > and Jonathan <03083 +Y@hownathan
> his son <01121 +ben > are dead <04191 +muwth > also <01571
+gam > .
How 2SA 001 005 And David <01732 +David > said <00559 +>amar >
unto the young <05288 +na man that told <05046 +nagad > him
, {How} <00349 +>eyk > knowest <03045 +yada< > thou that Saul
<07586 +Sha>uwl > and Jonathan <03083 +Y@hownathan > his son
<01121 +ben > be dead <04191 +muwth > ?
How 2SA 001 014 And David <01732 +David > said <00559 +>amar >
unto him , {How} <00349 +>eyk > wast thou not afraid <03372
+yare> > to stretch <07971 +shalach > forth thine hand <03027
+yad > to destroy <07843 +shachath > the LORD S <03068 +Y@hovah
> anointed <04899 +mashiyach > ?
how 2SA 001 019 The beauty <06643 +ts@biy > of Israel <03478
+Yisra>el > is slain <02491 +chalal > upon thy high <01116
+bamah > places : {how} <00349 +>eyk > are the mighty <01368
+gibbowr > fallen <05307 +naphal > !
How 2SA 001 025 {How} <00349 +>eyk > are the mighty <01368
+gibbowr > fallen <05307 +naphal > in the midst <08432 +tavek >
of the battle <04421 +milchamah > ! O Jonathan <03083
+Y@hownathan > , [ thou wast ] slain <02491 +chalal > in thine
high <01116 +bamah > places .
How 2SA 001 027 {How} <00349 +>eyk > are the mighty <01368
+gibbowr > fallen <05307 +naphal > , and the weapons <03627
+k@liy > of war <04421 +milchamah > perished <6> !
how 2SA 002 022 And Abner <74> said <00559 +>amar > again to
Asahel <06214 +el > , Turn <05493 +cuwr > thee aside from
following <00310 +>achar > me : wherefore <04100 +mah > should I
smite <05221 +nakah > thee to the ground <00776 +>erets > ?
{how} <00349 +>eyk > then should I hold <05375 +nasa> > up my
face <06440 +paniym > to Joab <03097 +Yow>ab > thy brother
<00251 +>ach > ?
how 2SA 002 026 Then Abner <74> called <07121 +qara> > to Joab
<03097 +Yow>ab > , and said <00559 +>amar > , Shall the sword
<02719 +chereb > devour <00398 +>akal > for ever <05331 +netsach
> ? knowest <03045 +yada< > thou not that it will be bitterness
<04751 +mar > in the latter <00314 +>acharown > end ? {how}
<05704 + long <05704 + shall it be then , ere <03808
+lo> > thou bid <00559 +>amar > the people <05971 + return
<07725 +shuwb > from following <00310 +>achar > their brethren
<00251 +>ach > ?
How 2SA 004 011 {How} <00637 +>aph > much <00637 +>aph > more ,
when <03588 +kiy > wicked <07563 +rasha< > men <00582 +>enowsh >
have slain <02026 +harag > a righteous <06662 +tsaddiyq > person
<00376 +>iysh > in his own house <01004 +bayith > upon his bed
<04904 +mishkab > ? shall I not therefore now <06258 +
require <01245 +baqash > his blood <01818 +dam > of your hand
<03027 +yad > , and take <01197 +ba you away from the earth
<00776 +>erets > ?
How 2SA 006 009 And David <01732 +David > was afraid <03372
+yare> > of the LORD <03068 +Y@hovah > that day <03117 +yowm > ,
and said <00559 +>amar > , {How} shall the ark <00727 +>arown >
of the LORD <03068 +Y@hovah > come <00935 +bow> > to me ?
How 2SA 006 020 . Then David <01732 +David > returned <07725
+shuwb > to bless <01288 +barak > his household <01004 +bayith >
. And Michal <04324 +Miykal > the daughter <01323 +bath > of
Saul <07586 +Sha>uwl > came <03318 +yatsa> > out to meet <07125
+qir>ah > David <01732 +David > , and said <00559 +>amar > ,
{How} <04100 +mah > glorious <03513 +kabad > was the king <04428
+melek > of Israel <03478 +Yisra>el > to day , who <00834 +>aher
> uncovered <01540 +galah > himself to day <03117 +yowm > in the
eyes <05869 + of the handmaids <00519 +>amah > of his
servants <05650 + , as one <00259 +>echad > of the vain
<07386 +reyq > fellows shamelessly <01540 +galah > uncovereth
<01540 +galah > himself !
how 2SA 011 007 And when Uriah <00223 +>Uwriyah > was come
<00935 +bow> > unto him , David <01732 +David > demanded <07592
+sha>al > [ of him ] how Joab <03097 +Yow>ab > did <07965
+shalowm > , and how the people <05971 + did <07965
+shalowm > , and {how} the war <04421 +milchamah > prospered
<07965 +shalowm > .
how 2SA 011 007 And when Uriah <00223 +>Uwriyah > was come
<00935 +bow> > unto him , David <01732 +David > demanded <07592
+sha>al > [ of him ] how Joab <03097 +Yow>ab > did <07965
+shalowm > , and {how} the people <05971 + did <07965
+shalowm > , and how the war <04421 +milchamah > prospered
<07965 +shalowm > .
how 2SA 011 007 And when Uriah <00223 +>Uwriyah > was come
<00935 +bow> > unto him , David <01732 +David > demanded <07592
+sha>al > [ of him ] {how} Joab <03097 +Yow>ab > did <07965
+shalowm > , and how the people <05971 + did <07965
+shalowm > , and how the war <04421 +milchamah > prospered
<07965 +shalowm > .
how 2SA 012 018 And it came <01961 +hayah > to pass on the
seventh <07637 +sh@biy day <03117 +yowm > , that the child
<03206 +yeled > died <04191 +muwth > . And the servants <05650
+ of David <01732 +David > feared <03372 +yare> > to tell
<05046 +nagad > him that the child <03206 +yeled > was dead
<04191 +muwth > : for they said <00559 +>amar > , Behold <02009
+hinneh > , while the child <03206 +yeled > was yet alive <02416
+chay > , we spake <01696 +dabar > unto him , and he would not
hearken <08085 +shama< > unto our voice <06963 +qowl > : {how}
<00349 +>eyk > will he then vex himself , if we tell <00559
+>amar > him that the child <03206 +yeled > is dead <04191
+muwth > ?
how 2SA 016 011 And David <01732 +David > said <00559 +>amar >
to Abishai <52> , and to all <03605 +kol > his servants <05650
+ , Behold <02009 +hinneh > , my son <01121 +ben > ,
which <00834 +>aher > came <03318 +yatsa> > forth <03318 +yatsa>
> of my bowels <04578 +me , seeketh <01245 +baqash > my
life <05315 +nephesh > : {how} <00637 +>aph > much <00637 +>aph
> more now <06258 + [ may this ] Benjamite <01145 +Ben -
y@miyniy > [ do it ] ? let <03240 +yanach > him alone , and let
<03240 +yanach > him curse <07043 +qalal > ; for the LORD <03068
+Y@hovah > hath bidden <00559 +>amar > him .
how 2SA 018 019 . Then said <00559 +>amar > Ahimaaz <00290
+>Achiyma the son <01121 +ben > of Zadok <06659 +Tsadowq >
, Let me now <04994 +na> > run <07323 +ruwts > , and bear <01319
+basar > the king <04428 +melek > tidings <01319 +basar > ,
{how} that the LORD <03068 +Y@hovah > hath avenged <08199
+shaphat > him of his enemies <00341 +>oyeb > .
how 2SA 019 002 And the victory <08668 +t@shuw that day
<03117 +yowm > was [ turned ] into mourning <60> unto all <03605
+kol > the people <05971 + : for the people <05971 +
heard <08085 +shama< > say <00559 +>amar > that day <03117 +yowm
> {how} the king <04428 +melek > was grieved <06087 +
for his son <01121 +ben > .
How 2SA 019 034 And Barzillai <01271 +Barzillay > said <00559
+>amar > unto the king <04428 +melek > , {How} <04100 +mah >
long <03117 +yowm > have I to live <02416 +chay > , that I
should go <05927 + up with the king <04428 +melek > unto
Jerusalem <03389 +Y@ruwshalaim > ?
how 2SA 024 003 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto the king <04428 +melek > , Now the LORD <03068 +Y@hovah >
thy God <00430 +>elohiym > add <03254 +yacaph > unto the people
<05971 + , {how} many soever they be , an hundredfold , and
that the eyes <05869 + of my lord <00113 +>adown > the
king <04428 +melek > may see <07200 +ra>ah > [ it ] : but why
<04100 +mah > doth my lord <00113 +>adown > the king <04428
+melek > delight <02654 +chaphets > in this <02088 +zeh > thing
<01697 +dabar > ?
how 1KI 003 007 And now <06258 + , O LORD <03068
+Y@hovah > my God <00430 +>elohiym > , thou hast made thy
servant <05650 + king <04427 +malak > instead <08478
+tachath > of David <01732 +David > my father <1> : and I [ am
but ] a little <06996 +qatan > child <05288 +na : I know
<03045 +yada< > not [ {how} ] to go <03318 +yatsa> > out or come
<00935 +bow> > in .
how 1KI 005 003 Thou knowest <03045 +yada< > {how} that David
<01732 +David > my father <1> could <03201 +yakol > not build
<01129 +banah > an house <01004 +bayith > unto the name <08034
+shem > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym >
for the wars <04421 +milchamah > which <00834 +>aher > were
about <05437 +cabab > him on every <05437 +cabab > side , until
<05704 + the LORD <03068 +Y@hovah > put <05414 +nathan >
them under <08478 +tachath > the soles <03709 +kaph > of his
feet <07272 +regel > .
how 1KI 008 027 But will God <00430 +>elohiym > indeed <00552
+>umnam > dwell <03427 +yashab > on <05921 + the earth
<00776 +>erets > ? behold <02009 +hinneh > , the heaven <08064
+shamayim > and heaven <08064 +shamayim > of heavens <08064
+shamayim > cannot <03808 +lo> > contain <03557 +kuwl > thee ;
{how} <00637 +>aph > much <00637 +>aph > less this <02088 +zeh >
house <01004 +bayith > that I have builded <01129 +banah > ?
How 1KI 012 006 And king <04428 +melek > Rehoboam <07346
+R@chab consulted <03289 +ya with the old <02205
+zaqen > men , that stood <05975 + before Solomon <08010
+Sh@lomoh > his father <1> while he yet lived <02416 +chay > ,
and said <00559 +>amar > , {How} <00349 +>eyk > do ye advise
<03289 +ya that I may answer <01697 +dabar > this <02088
+zeh > people <05971 + ?
how 1KI 014 019 And the rest <03499 +yether > of the acts <01697
+dabar > of Jeroboam <03379 +Yarob , how <00834 +>aher > he
warred <03898 +lacham > , and {how} <00834 +>aher > he reigned
<04427 +malak > , behold <02009 +hinneh > , they [ are ] written
<03789 +kathab > in the book <05612 +cepher > of the chronicles
<01697 +dabar > of the kings <04428 +melek > of Israel <03478
+Yisra>el > .
how 1KI 014 019 And the rest <03499 +yether > of the acts <01697
+dabar > of Jeroboam <03379 +Yarob , {how} <00834 +>aher >
he warred <03898 +lacham > , and how <00834 +>aher > he reigned
<04427 +malak > , behold <02009 +hinneh > , they [ are ] written
<03789 +kathab > in the book <05612 +cepher > of the chronicles
<01697 +dabar > of the kings <04428 +melek > of Israel <03478
+Yisra>el > .
how 1KI 018 013 Was it not told <05046 +nagad > my lord <00113
+>adown > what I did <06213 + when Jezebel <00348
+>Iyzebel > slew <02026 +harag > the prophets <05030 +nabiy> >
of the LORD <03068 +Y@hovah > , {how} I hid <2244> an hundred
<03967 +me>ah > men <00376 +>iysh > of the LORD S <03068
+Y@hovah > prophets <05030 +nabiy> > by fifty <02572
+chamishshiym > in a cave <04631 +m@ , and fed <03557
+kuwl > them with bread <03899 +lechem > and water <04325 +mayim
> ?
How 1KI 018 021 . And Elijah <00452 +>Eliyah > came <05066
+nagash > unto all <03605 +kol > the people <05971 + , and
said <00559 +>amar > , {How} <05704 + long <05704 +
halt <06452 +pacach > ye between <05921 + two <08147
+sh@nayim > opinions <05587 +ca ? if <00518 +>im > the
LORD <03068 +Y@hovah > [ be ] God <00430 +>elohiym > , follow
him : but if <00518 +>im > Baal <01168 +Ba , [ then ]
follow him . And the people <05971 + answered <06030 +
> him not a word <01697 +dabar > .
how 1KI 019 001 . And Ahab <00256 +>Ach>ab > told <05046 +nagad
> Jezebel <00348 +>Iyzebel > all <03605 +kol > that Elijah
<00452 +>Eliyah > had done <06213 + , and withal {how}
<00834 +>aher > he had slain <02026 +harag > all <03605 +kol >
the prophets <05030 +nabiy> > with the sword <02719 +chereb > .
how 1KI 020 007 Then the king <04428 +melek > of Israel <03478
+Yisra>el > called <07121 +qara> > all <03605 +kol > the elders
<02205 +zaqen > of the land <00776 +>erets > , and said <00559
+>amar > , Mark <03045 +yada< > , I pray <04994 +na> > you , and
see <07200 +ra>ah > {how} <03588 +kiy > this <02088 +zeh > [ man
] seeketh <01245 +baqash > mischief <07451 +ra< > : for he sent
<07971 +shalach > unto me for my wives <00802 +>ishshah > , and
for my children <01121 +ben > , and for my silver <03701 +keceph
> , and for my gold <02091 +zahab > ; and I denied <04513 +mana<
> him not .
how 1KI 021 029 Seest <07200 +ra>ah > thou {how} <03588 +kiy >
Ahab <00256 +>Ach>ab > humbleth<03665 +kana< > himself before
<06440 +paniym > me ? because <03588 +kiy > he humbleth <03665
+kana< > himself before <06440 +paniym > me , I will not bring
<00935 +bow> > the evil <07451 +ra< > in his days <03117 +yowm >
: [ but ] in his son s <01121 +ben > days <03117 +yowm > will I
bring <00935 +bow> > the evil <07451 +ra< > upon his house
<01004 +bayith > .
How 1KI 022 016 And the king <04428 +melek > said <00559 +>amar
> unto him , {How} <05704 + many times <06471 +pa
shall I adjure <07650 +shaba< > thee that thou tell <01696
+dabar > me nothing <03808 +lo> > but [ that which is ] true
<00571 +>emeth > in the name <08034 +shem > of the LORD <03068
+Y@hovah > ?
how 1KI 022 045 Now the rest <03499 +yether > of the acts <01697
+dabar > of Jehoshaphat <03092 +Y@howshaphat > , and his might
<01369 +g@buwrah > that he shewed <06213 + , and {how}
<00834 +>aher > he warred <03898 +lacham > , [ are ] they not
written <03789 +kathab > in the book <05612 +cepher > of the
chronicles <01697 +dabar > of the kings <04428 +melek > of Judah
<03063 +Y@huwdah > ?
how 2KI 005 007 And it came <01961 +hayah > to pass , when the
king <04428 +melek > of Israel <03478 +Yisra>el > had read
<07121 +qara> > the letter <05612 +cepher > , that he rent
<07167 +qara< > his clothes <00899 +beged > , and said <00559
+>amar > , [ Am ] I God <00430 +>elohiym > , to kill <04191
+muwth > and to make alive <02421 +chayah > , that this <02088
+zeh > man doth send <07971 +shalach > unto me to recover <00622
+>acaph > a man <00376 +>iysh > of his leprosy <06883 +tsara
> ? wherefore consider <03045 +yada< > , I pray <04994 +na> >
you , and see <07200 +ra>ah > {how} <03588 +kiy > he seeketh
<00579 +>anah > a quarrel <00579 +>anah > against me .
how 2KI 005 013 And his servants <05650 + came <05066
+nagash > near <05066 +nagash > , and spake <01696 +dabar > unto
him , and said <00559 +>amar > , My father <1> , [ if ] the
prophet <05030 +nabiy> > had bid <01696 +dabar > thee [ do some
] great <01419 +gadowl > thing <01697 +dabar > , wouldest thou
not have done <06213 + [ it ] ? {how} <00637 +>aph > much
rather then , when <03588 +kiy > he saith <00559 +>amar > to
thee , Wash <07364 +rachats > , and be clean <02891 +taher > ?
how 2KI 006 015 And when the servant <08334 +sharath > of the
man <00376 +>iysh > of God <00430 +>elohiym > was risen <06965
+quwm > early <07925 +shakam > , and gone <03318 +yatsa> > forth
<03318 +yatsa> > , behold <02009 +hinneh > , an host <02428
+chayil > compassed <05437 +cabab > the city <05892 + both
with horses <05483 +cuwc > and chariots <07393 +rekeb > . And
his servant <05288 +na said <00559 +>amar > unto him , Alas
<00160 +>ahabah > , my master <00113 +>adown > ! {how} <00349
+>eyk > shall we do <06213 + ?
how 2KI 006 032 But Elisha <00477 +>Eliysha< > sat <03427
+yashab > in his house <01004 +bayith > , and the elders <02205
+zaqen > sat <03427 +yashab > with him ; and [ the king ] sent
<07971 +shalach > a man <00376 +>iysh > from before <06440
+paniym > him : but ere <02962 +terem > the messenger <04397
+mal>ak > came <00935 +bow> > to him , he said <00559 +>amar >
to the elders <02205 +zaqen > , See <07200 +ra>ah > ye {how}
<03588 +kiy > this son <01121 +ben > of a murderer <07523
+ratsach > hath sent <07971 +shalach > to take <05493 +cuwr >
away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the
messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462
+cagar > the door <01817 +deleth > , and hold <03905 +lachats >
him fast at the door <01817 +deleth > : [ is ] not the sound
<06963 +qowl > of his master s <00113 +>adown > feet <07272
+regel > behind <00310 +>achar > him ?
how 2KI 008 005 And it came <01961 +hayah > to pass , as he was
telling <05608 +caphar > the king <04428 +melek > {how} <00834
+>aher > he had restored <02421 +chayah > a dead <04191 +muwth >
body to life <02421 +chayah > , that , behold <02009 +hinneh > ,
the woman <00802 +>ishshah > , whose <00834 +>aher > son <01121
+ben > he had restored <02421 +chayah > to life <02421 +chayah >
, cried <06817 +tsa to the king <04428 +melek > for her
house <01004 +bayith > and for her land <07704 +sadeh > . And
Gehazi <01522 +Geychaziy > said <00559 +>amar > , My lord <00113
+>adown > , O king <04428 +melek > , this <02063 +zo>th > [ is ]
the woman <00802 +>ishshah > , and this <02088 +zeh > [ is ] her
son <01121 +ben > , whom <00834 +>aher > Elisha <00477
+>Eliysha< > restored <02421 +chayah > to life <02421 +chayah > .
how 2KI 009 025 Then said <00559 +>amar > [ Jehu ] to Bidkar
<00920 +Bidqar > his captain <07991 +shaliysh > , Take <05375
+nasa> > up , [ and ] cast <07993 +shalak > him in the portion
<02513 +chelqah > of the field <07704 +sadeh > of Naboth <05022
+Nabowth > the Jezreelite <03158 +Yizr@liy > : for remember
<02142 +zakar > {how} that , when I and thou rode <07392 +rakab
> together <06776 +tsemed > after <00310 +>achar > Ahab <00256
+>Ach>ab > his father <1> , the LORD <03068 +Y@hovah > laid
<05375 +nasa> > this <02088 +zeh > burden <04853 +massa> > upon
him ;
how 2KI 010 004 But they were exceedingly <03966 +m@ afraid
<03372 +yare> > , and said <00559 +>amar > , Behold <02009
+hinneh > , two <08147 +sh@nayim > kings <04428 +melek > stood
<05975 + not before <06440 +paniym > him : {how} <00349
+>eyk > then shall we stand <05975 + ?
how 2KI 014 015 . Now the rest <03499 +yether > of the acts
<01697 +dabar > of Jehoash <03060 +Y@how>ash > which <00834
+>aher > he did <06213 + , and his might <01369 +g@buwrah
> , and {how} <00834 +>aher > he fought <03898 +lacham > with
Amaziah <00558 +>Amatsyah > king <04428 +melek > of Judah <03063
+Y@huwdah > , [ are ] they not written <03789 +kathab > in the
book <05612 +cepher > of the chronicles <01697 +dabar > of the
kings <04428 +melek > of Israel <03478 +Yisra>el > ?
how 2KI 014 028 Now the rest <03499 +yether > of the acts <01697
+dabar > of Jeroboam <03379 +Yarob , and all <03605 +kol >
that he did <06213 + , and his might <01369 +g@buwrah > ,
how <00834 +>aher > he warred <03898 +lacham > , and {how}
<00834 +>aher > he recovered <07725 +shuwb > Damascus <01834
+Dammeseq > , and Hamath <02574 +Chamath > , [ which belonged ]
to Judah <03063 +Y@huwdah > , for Israel <03478 +Yisra>el > ,
are they not written <03789 +kathab > in the book <05612 +cepher
> of the chronicles <01697 +dabar > of the kings <04428 +melek >
of Israel <03478 +Yisra>el > ?
how 2KI 014 028 Now the rest <03499 +yether > of the acts <01697
+dabar > of Jeroboam <03379 +Yarob , and all <03605 +kol >
that he did <06213 + , and his might <01369 +g@buwrah > ,
{how} <00834 +>aher > he warred <03898 +lacham > , and how
<00834 +>aher > he recovered <07725 +shuwb > Damascus <01834
+Dammeseq > , and Hamath <02574 +Chamath > , [ which belonged ]
to Judah <03063 +Y@huwdah > , for Israel <03478 +Yisra>el > ,
are they not written <03789 +kathab > in the book <05612 +cepher
> of the chronicles <01697 +dabar > of the kings <04428 +melek >
of Israel <03478 +Yisra>el > ?
how 2KI 017 028 Then one <00259 +>echad > of the priests <03548
+kohen > whom <00834 +>aher > they had carried <01540 +galah >
away <01540 +galah > from Samaria <08111 +Shom@rown > came
<00935 +bow> > and dwelt <03427 +yashab > in Bethel <01008
+Beyth - >El > , and taught <03384 +yarah > them {how} <00349
+>eyk > they should fear <03372 +yare> > the LORD <03068
+Y@hovah > .
How 2KI 018 024 {How} <00349 +>eyk > then wilt thou turn <07725
+shuwb > away the face <06440 +paniym > of one <00259 +>echad >
captain <06346 +pechah > of the least <06996 +qatan > of my
master s <00113 +>adown > servants <05650 + , and put thy
trust <00982 +batach > on <05921 + Egypt <04714 +Mitsrayim
> for chariots <07393 +rekeb > and for horsemen <06571 +parash >
?
how 2KI 019 025 Hast thou not heard <08085 +shama< > long <07350
+rachowq > ago <07350 +rachowq > [ {how} ] I have done <06213
+ it , [ and ] of ancient <06924 +qedem > times <03117
+yowm > that I have formed <03335 +yatsar > it ? now <06258
+ have I brought <00935 +bow> > it to pass , that thou
shouldest be to lay waste <07582 +sha>ah > fenced <01219 +batsar
> cities <05892 + [ into ] ruinous <05327 +natsah > heaps
<01530 +gal > .
how 2KI 020 003 I beseech <00577 +>anna> > thee , O LORD <03068
+Y@hovah > , remember <02142 +zakar > now <04994 +na> > {how}
<00834 +>aher > I have walked <01980 +halak > before <06440
+paniym > thee in truth <00571 +>emeth > and with a perfect
<08003 +shalem > heart <03824 +lebab > , and have done <06213
+ [ that which is ] good <02896 +towb > in thy sight
<05869 + . And Hezekiah <02396 +Chizqiyah > wept <01058
+bakah > sore <01419 +gadowl > .
how 2KI 020 020 And the rest <03499 +yether > of the acts <01697
+dabar > of Hezekiah <02396 +Chizqiyah > , and all <03605 +kol >
his might <01369 +g@buwrah > , and {how} <00834 +>aher > he made
<06213 + a pool <01295 +b@rekah > , and a conduit <08585
+t@ , and brought <00935 +bow> > water <04325 +mayim >
into the city <05892 + , [ are ] they not written <03789
+kathab > in the book <05612 +cepher > of the chronicles <01697
+dabar > of the kings <04428 +melek > of Judah <03063 +Y@huwdah
> ?
How 1CH 013 012 And David <01732 +David > was afraid <03372
+yare> > of God <00430 +>elohiym >that day <03117 +yowm > ,
saying <00559 +>amar > , {How} <01963 +heyk > shall I bring
<00935 +bow> > the ark <00727 +>arown > of God <00430 +>elohiym
> [ home ] to me ?
how 1CH 018 009 . Now when Tou <08583 +To king <04428
+melek > of Hamath <02574 +Chamath > heard <08085 +shama< >
{how} David <01732 +David > had smitten <05221 +nakah > all
<03605 +kol > the host <02428 +chayil > of Hadarezer <01928
+Hadar king <04428 +melek > of Zobah <06678 +Tsowba> > ;
how 1CH 019 005 Then there went <03212 +yalak > [ certain ] ,
and told <05046 +nagad > David <01732 +David > {how} the men
<00582 +>enowsh > were served . And he sent <07971 +shalach > to
meet <07125 +qir>ah > them : for the men <00582 +>enowsh > were
greatly <03966 +m@ ashamed <03637 +kalam > . And the king
<04428 +melek > said <00559 +>amar > , Tarry <03427 +yashab > at
Jericho <03405 +Y@riychow > until <05704 + your beards
<02206 +zaqan > be grown <06779 +tsamach > , and [ then ] return
<07725 +shuwb > .
how 2CH 006 018 But will God <00430 +>elohiym > in very <00552
+>umnam > deed dwell <03427 +yashab > with men <00120 +>adam >
on <05921 + the earth <00776 +>erets > ? behold <02009
+hinneh > , heaven <08064 +shamayim > and the heaven <08064
+shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> >
contain <03557 +kuwl > thee ; {how} <00637 +>aph > much <00637
+>aph > less this <02088 +zeh > house <01004 +bayith > which
<00834 +>aher > I have built <01129 +banah > !
how 2CH 007 003 And when all <03605 +kol > the children <01121
+ben > of Israel <03478 +Yisra>el > saw <07200 +ra>ah > {how}
the fire <00784 +>esh > came <03381 +yarad > down <03381 +yarad
> , and the glory <03519 +kabowd > of the LORD <03068 +Y@hovah >
upon the house <01004 +bayith > , they bowed <03766 +kara< >
themselves with their faces <00639 +>aph > to the ground <00776
+>erets > upon the pavement <07531 +ritspah > , and worshipped
<07812 +shachah > , and praised <03034 +yadah > the LORD <03068
+Y@hovah > , [ saying ] , For [ he is ] good <02896 +towb > ;
for his mercy <02617 +checed > [ endureth ] for ever <05769
+ .
How 2CH 018 015 And the king <04428 +melek > said <00559 +>amar
> to him , {How} <05704 + many times <06471 +pa shall
I adjure <07650 +shaba< > thee that thou say <00559 +>amar >
nothing <03808 +lo> > but the truth <00571 +>emeth > to me in
the name <08034 +shem > of the LORD <03068 +Y@hovah > ?
how 2CH 020 011 Behold <02009 +hinneh > , [ I say , {how} ]
they reward <01580 +gamal > us , to come <00935 +bow> > to cast
<01644 +garash > us out of thy possession <03425 +y@rushah > ,
which <00834 +>aher > thou hast given us to inherit <03423
+yarash > .
how 2CH 032 015 Now <06258 + therefore let not Hezekiah
<02396 +Chizqiyah > deceive <05377 +nasha> > you , nor <00408
+>al > persuade <05496 +cuwth > you on this <02063 +zo>th >
manner , neither <00408 +>al > yet believe <00539 +>aman > him :
for no <03808 +lo> > god <00433 +>elowahh > of any <03605 +kol >
nation <01471 +gowy > or kingdom <04467 +mamlakah > was able
<03201 +yakol > to deliver <05337 +natsal > his people <05971
+ out of mine hand <03027 +yad > , and out of the hand
<03027 +yad > of my fathers <1> : {how} <00637 +>aph > much less
shall your God <00430 +>elohiym > deliver <05337 +natsal > you
out of mine hand <03027 +yad > ?
how 2CH 033 019 His prayer also <03068 +Y@hovah > , and <01696
+dabar > [ {how} God <04519 +M@nashsheh > ] was intreated of him
<05971 + , and all his sin , and <07181 +qashab > his
trespass , and the places wherein he built high places , and set
up groves and graven images , before he was humbled : behold ,
they [ are ] written among the sayings of the seers .
how EZR 007 022 Unto an hundred <03969 +ma>ah > talents <03604
+kikker > of silver <03702 +k@caph > , and to an hundred <03969
+ma>ah > measures <03734 +kor > of wheat <02591 +chinta> > , and
to an hundred <03969 +ma>ah > baths <01325 +bath > of wine
<02562 +chamar > , and to an hundred <03969 +ma>ah > baths
<01324 +bath > of oil <04887 +m@shach > , and salt <04416
+m@lach > without <03809 +la> > prescribing <03792 +k@thab > [
{how} much <07227 +rab > ] .
how NEH 002 006 And the king <04428 +melek > said <00559 +>amar
> unto me , ( the queen <07694 +shegal > also sitting <03427
+yashab > by him , ) For {how} <05704 + long <05704 +
shall thy journey <04109 +mahalak > be ? and when <04970 +mathay
> wilt thou return <07725 +shuwb > ? So it pleased <03190 +yatab
> the king <04428 +melek > to send <07971 +shalach > me ; and I
set <05414 +nathan > him a time <02165 +z@man > .
how NEH 002 017 Then said <00559 +>amar > I unto them , Ye see
<07200 +ra>ah > the distress <07451 +ra< > that we [ are ] in ,
{how} <00834 +>aher > Jerusalem <03389 +Y@ruwshalaim > [ lieth ]
waste <02720 +chareb > , and the gates <08179 +sha thereof
are burned <03341 +yatsath > with fire <00784 +>esh > : come
<03212 +yalak > , and let us build <01129 +banah > up the wall
<02346 +chowmah > of Jerusalem <03389 +Y@ruwshalaim > , that we
be no <03808 +lo> > more <05720 + a reproach <02781
+cherpah > .
how EST 002 011 And Mordecai <04782 +Mord@kay > walked <01980
+halak > every day <03117 +yowm > before <06440 +paniym > the
court <02691 +chatser > of the women s <00802 +>ishshah > house
<01004 +bayith > , to know <03045 +yada< > {how} Esther <00635
+>Ecter > did <07965 +shalowm > , and what <04100 +mah > should
become <06213 + of her .
how EST 005 011 And Haman <02001 +Haman > told <05608 +caphar >
them of the glory <03519 +kabowd > of his riches <06239 +
> , and the multitude <07230 +rob > of his children <01121 +ben
> , and all <03605 +kol > [ the things ] wherein <00834 +>aher >
the king <04428 +melek > had promoted <01431 +gadal > him , and
{how} <00834 +>aher > he had advanced <05375 +nasa> > him above
<05921 + the princes <08269 +sar > and servants <05650