from , 1CH , 2:23 , 1CH , 4:10 , 1CH , 5:9 , 1CH , 5:23 ,
1CH , 9:25 , 1CH , 10:1 , 1CH , 11:8 , 1CH , 11:13 , 1CH ,
13:5 , 1CH , 13:5 , 1CH , 14:14 , 1CH , 14:16 , 1CH , 16:20 ,
1CH , 16:20 , 1CH , 16:23 , 1CH , 16:35 , 1CH , 17:5 , 1CH
, 17:5 , 1CH , 17:7 , 1CH , 17:7 , 1CH , 17:8 , 1CH , 17:13 ,
1CH , 17:13 , 1CH , 17:21 , 1CH , 18:4 , 1CH , 18:8 , 1CH ,
18:8 , 1CH , 18:11 , 1CH , 18:11 , 1CH , 18:11 , 1CH , 18:
11 , 1CH , 18:11 , 1CH , 18:11 , 1CH , 19:7 , 1CH , 20:2 ,
1CH , 21:2 , 1CH , 21:22 , 1CH , 21:26 , 1CH , 22:9 , 1CH ,
23:3 , 1CH , 23:24 , 1CH , 23:27 , 1CH , 27:23

from , 1CO , 1:3 , 1CO , 1:3 , 1CO , 4:7 , 1CO , 5:2 , 1CO ,
5:13 , 1CO , 7:10 , 1CO , 7:27 , 1CO , 9:19 , 1CO , 10:14 ,
1CO , 14:36 , 1CO , 15:12 , 1CO , 15:20 , 1CO , 15:41 , 1CO ,
15:47

from , 1JO , 1:1 , 1JO , 1:7 , 1JO , 1:9 , 1JO , 2:7 , 1JO ,
2:7 , 1JO , 2:13 , 1JO , 2:14 , 1JO , 2:19 , 1JO , 2:20 ,
1JO , 2:24 , 1JO , 2:24 , 1JO , 3:8 , 1JO , 3:11 , 1JO , 3:
14 , 1JO , 3:17 , 1JO , 4:21 , 1JO , 5:21

from , 1KI , 1:45 , 1KI , 1:53 , 1KI , 2:15 , 1KI , 2:27 ,
1KI , 2:31 , 1KI , 2:31 , 1KI , 2:33 , 1KI , 2:40 , 1KI , 2:
41 , 1KI , 3:20 , 1KI , 4:12 , 1KI , 4:21 , 1KI , 4:24 ,
1KI , 4:25 , 1KI , 4:33 , 1KI , 4:34 , 1KI , 5:9 , 1KI , 6:
24 , 1KI , 7:7 , 1KI , 7:9 , 1KI , 7:23 , 1KI , 8:35 , 1KI ,
8:51 , 1KI , 8:53 , 1KI , 8:54 , 1KI , 8:54 , 1KI , 8:65 ,
1KI , 9:6 , 1KI , 9:12 , 1KI , 9:28 , 1KI , 10:3 , 1KI , 10:
11 , 1KI , 10:11 , 1KI , 11:9 , 1KI , 11:11 , 1KI , 11:23 ,
1KI , 12:2 , 1KI , 12:15 , 1KI , 12:24 , 1KI , 12:25 , 1KI ,
13:4 , 1KI , 13:5 , 1KI , 13:12 , 1KI , 13:14 , 1KI , 13:21 ,
1KI , 13:26 , 1KI , 13:33 , 1KI , 13:34 , 1KI , 14:7 , 1KI
, 14:8 , 1KI , 14:10 , 1KI , 15:5 , 1KI , 15:13 , 1KI , 15:
19 , 1KI , 16:17 , 1KI , 18:12 , 1KI , 18:12 , 1KI , 18:26 ,
1KI , 19:17 , 1KI , 19:21 , 1KI , 20:33 , 1KI , 20:34 , 1KI
, 20:36 , 1KI , 20:36 , 1KI , 20:41 , 1KI , 21:21 , 1KI , 22:
24 , 1KI , 22:33 , 1KI , 22:43

from , 1PE , 1:3 , 1PE , 1:12 , 1PE , 1:18 , 1PE , 1:18 ,
1PE , 1:21 , 1PE , 2:11 , 1PE , 3:10 , 1PE , 4:1

from , 1SA , 1:14 , 1SA , 2:8 , 1SA , 2:19 , 1SA , 2:30 ,
1SA , 2:33 , 1SA , 3:17 , 1SA , 3:17 , 1SA , 3:18 , 1SA , 3:
20 , 1SA , 4:4 , 1SA , 4:18 , 1SA , 4:21 , 1SA , 4:22 , 1SA
, 5:1 , 1SA , 6:3 , 1SA , 6:5 , 1SA , 6:5 , 1SA , 6:5 , 1SA
, 6:7 , 1SA , 6:20 , 1SA , 7:3 , 1SA , 7:14 , 1SA , 7:14 ,
1SA , 7:16 , 1SA , 9:2 , 1SA , 9:25 , 1SA , 10:2 , 1SA , 10:
3 , 1SA , 10:5 , 1SA , 10:9 , 1SA , 10:23 , 1SA , 12:2 ,
1SA , 12:20 , 1SA , 13:5 , 1SA , 13:8 , 1SA , 13:11 , 1SA ,
13:15 , 1SA , 14:17 , 1SA , 14:21 , 1SA , 14:31 , 1SA , 14:
46 , 1SA , 15:2 , 1SA , 15:6 , 1SA , 15:6 , 1SA , 15:7 ,
1SA , 15:11 , 1SA , 15:15 , 1SA , 15:23 , 1SA , 15:26 , 1SA ,
15: 28 , 1SA , 16:1 , 1SA , 16:13 , 1SA , 16:14 , 1SA , 16:
14 , 1SA , 16:15 , 1SA , 16:16 , 1SA , 16:23 , 1SA , 16:23 ,
1SA , 17:15 , 1SA , 17:24 , 1SA , 17:26 , 1SA , 17:30 , 1SA
, 17:33 , 1SA , 17:46 , 1SA , 17:53 , 1SA , 17:57 , 1SA , 18:
6 , 1SA , 18:9 , 1SA , 18:10 , 1SA , 18:12 , 1SA , 18:13 ,
1SA , 19:8 , 1SA , 19:9 , 1SA , 20:1 , 1SA , 20:2 , 1SA , 20:
9 , 1SA , 20:15 , 1SA , 20:15 , 1SA , 20:34 , 1SA , 21:4 ,
1SA , 21:5 , 1SA , 21:6 , 1SA , 22:15 , 1SA , 23:13 , 1SA ,
23:28 , 1SA , 23:29 , 1SA , 24:1 , 1SA , 24:13 , 1SA , 25:10
, 1SA , 25:26 , 1SA , 25:26 , 1SA , 25:33 , 1SA , 25:33 ,
1SA , 25:34 , 1SA , 25:39 , 1SA , 25:39 , 1SA , 26 :12 , 1SA
, 26:12 , 1SA , 26:19 , 1SA , 28:15 , 1SA , 28:16 , 1SA , 28:
23 , 1SA , 30:17 , 1SA , 30:25 , 1SA , 31:1 , 1SA , 31:12

from , 1TH , 1:1 , 1TH , 1:8 , 1TH , 1:9 , 1TH , 1:10 , 1TH ,
1:10 , 1TH , 1:10 , 1TH , 2:17 , 1TH , 3:6 , 1TH , 4:3 ,
1TH , 4:16 , 1TH , 5:22

from , 1TI , 1:2 , 1TI , 1:6 , 1TI , 4:1 , 1TI , 4:3 , 1TI ,
5:13 , 1TI , 6:5 , 1TI , 6:10

from , 2CH , 1:4 , 2CH , 1:13 , 2CH , 1:13 , 2CH , 4:2 , 2CH
, 5:9 , 2CH , 6:21 , 2CH , 6:21 , 2CH , 6:23 , 2CH , 6:25 ,
2CH , 6:26 , 2CH , 6:27 , 2CH , 6:30 , 2CH , 6:32 , 2CH , 6:
33 , 2CH , 6:33 , 2CH , 6:35 , 2CH , 6:39 , 2CH , 6:39 ,
2CH , 7:1 , 2CH , 7:8 , 2CH , 7:14 , 2CH , 7:14 , 2CH , 8:15
, 2CH , 9:2 , 2CH , 9:10 , 2CH , 9:26 , 2CH , 10:2 , 2CH ,
11:4 , 2CH , 11:14 , 2CH , 12:12 , 2CH , 13:19 , 2CH , 15:8 ,
2CH , 15:16 , 2CH , 16:3 , 2CH , 16:9 , 2CH , 18:23 , 2CH ,
18:31 , 2CH , 18:32 , 2CH , 19:2 , 2CH , 19:4 , 2CH , 20:2 ,
2CH , 20:10 , 2CH , 20:32 , 2CH , 21:8 , 2CH , 21:10 , 2CH
, 21:10 , 2CH , 21:12 , 2CH , 22:11 , 2CH , 22:11 , 2 CH ,
23:10 , 2CH , 23:20 , 2CH , 24:5 , 2CH , 24:23 , 2CH , 24:25
, 2CH , 25:5 , 2CH , 25:12 , 2CH , 25:13 , 2CH , 25:14 ,
2CH , 25:23 , 2CH , 25:27 , 2CH , 26:18 , 2CH , 26:19 , 2CH ,
26:20 , 2CH , 26:21 , 2CH , 28:8 , 2CH , 28:12 , 2CH , 29:6
, 2CH , 29:10 , 2CH , 30:5 , 2CH , 30:6 , 2CH , 30:8 , 2CH ,
30:9 , 2CH , 30:10 , 2CH , 31:16 , 2CH , 31:17 , 2CH , 32:
22 , 2CH , 32:22 , 2CH , 32:23 , 2CH , 33:8 , 2CH , 34:3 ,
2CH , 34:33 , 2CH , 35:11 , 2CH , 35:15 , 2CH , 35:18 , 2CH ,
35:21 , 2CH , 35:22 , 2CH , 35:22 , 2CH , 36:12 , 2CH , 36:
13 , 2CH , 36:20

from , 2CO , 1:2 , 2CO , 1:2 , 2CO , 1:10 , 2CO , 2:3 , 2CO ,
2:13 , 2CO , 3:1 , 2CO , 3:18 , 2CO , 5:2 , 2CO , 5:6 ,
2CO , 5:8 , 2CO , 6:17 , 2CO , 7:1 , 2CO , 11:3 , 2CO , 11:9
, 2CO , 11:9 , 2CO , 11:12 , 2CO , 12:8

from , 2JO , 1:3 , 2JO , 1:3 , 2JO , 1:4 , 2JO , 1:5 , 2JO ,
1:6

from , 2KI , 1:4 , 2KI , 1:6 , 2KI , 1:10 , 2KI , 1:10 , 2KI
, 1:12 , 2KI , 1:12 , 2KI , 1:14 , 2KI , 2:1 , 2KI , 2:3 ,
2KI , 2:5 , 2KI , 2:9 , 2KI , 2:10 , 2KI , 2:13 , 2KI , 2:14
, 2KI , 2:21 , 2KI , 2:23 , 2KI , 2:25 , 2KI , 2:25 , 2KI ,
3:27 , 2KI , 4:5 , 2KI , 4:27 , 2KI , 4:42 , 2KI , 5:19 ,
2KI , 5:21 , 2KI , 5:22 , 2KI , 5:24 , 2KI , 5:26 , 2KI , 5:
27 , 2KI , 6:32 , 2KI , 8:14 , 2KI , 8:20 , 2KI , 8:22 ,
2KI , 9:2 , 2KI , 9:8 , 2KI , 10:21 , 2KI , 10:29 , 2KI , 10:
29 , 2KI , 10:31 , 2KI , 10:33 , 2KI , 10:33 , 2KI , 11:2 ,
2KI , 11:2 , 2KI , 11:11 , 2KI , 11:19 , 2KI , 12:18 , 2KI ,
13:5 , 2KI , 13:6 , 2KI , 13:11 , 2KI , 13:17 , 2KI , 13: 23
, 2KI , 14:13 , 2KI , 14:24 , 2KI , 14:25 , 2KI , 14:27 ,
2KI , 15:9 , 2KI , 15:14 , 2KI , 15:16 , 2KI , 15:18 , 2KI ,
15:24 , 2KI , 15:28 , 2KI , 16:3 , 2KI , 16:6 , 2KI , 16:11 ,
2KI , 16:11 , 2KI , 16:12 , 2KI , 16:14 , 2KI , 16:14 ,
2KI , 16:17 , 2KI , 16:17 , 2KI , 16:18 , 2KI , 17:7 , 2KI ,
17:8 , 2KI , 17:9 , 2KI , 17:13 , 2KI , 17:21 , 2KI , 17:21 ,
2KI , 17:22 , 2KI , 17:24 , 2KI , 17:24 , 2KI , 17:24 ,
2KI , 17:24 , 2KI , 17:24 , 2KI , 17:27 , 2KI , 17:28 , 2KI ,
17:33 , 2KI , 18:6 , 2KI , 18:8 , 2KI , 18:14 , 2KI , 18:16
, 2KI , 18:16 , 2KI , 18:17 , 2KI , 19:8 , 2KI , 20:14 ,
2KI , 20:14 , 2KI , 20:14 , 2KI , 20:18 , 2KI , 21:16 , 2KI
, 23:6 , 2KI , 23:8 , 2KI , 23:12 , 2KI , 23:17 , 2KI , 23:
22 , 2KI , 23:26 , 2KI , 23:30 , 2KI , 24:7 , 2KI , 24:15 ,
2KI , 24:20 , 2KI , 25:5

from , 2PE , 1:9 , 2PE , 1:17 , 2PE , 1:17 , 2PE , 1:18 ,
2PE , 2:8 , 2PE , 2:14 , 2PE , 2:18 , 2PE , 2:21 , 2PE , 3:4
, 2PE , 3:17

from , 2SA , 1:1 , 2SA , 1:2 , 2SA , 1:3 , 2SA , 1:4 , 2SA ,
1:22 , 2SA , 1:22 , 2SA , 2:12 , 2SA , 2:19 , 2SA , 2:21 ,
2SA , 2:22 , 2SA , 2:26 , 2SA , 2:27 , 2SA , 2:30 , 2SA , 3:
10 , 2SA , 3:10 , 2SA , 3:15 , 2SA , 3:15 , 2SA , 3:22 ,
2SA , 3:26 , 2SA , 3:26 , 2SA , 3:28 , 2SA , 3:29 , 2SA , 4:
11 , 2SA , 5:9 , 2SA , 5:13 , 2SA , 5:25 , 2SA , 6:2 , 2SA ,
6:2 , 2SA , 6:12 , 2SA , 7:1 , 2SA , 7:8 , 2SA , 7:8 , 2SA
, 7:11 , 2SA , 7:15 , 2SA , 7:15 , 2SA , 7:23 , 2SA , 7:23 ,
2SA , 8:4 , 2SA , 8:8 , 2SA , 8:8 , 2SA , 8:13 , 2SA , 9:5 ,
2SA , 10:14 , 2SA , 11:2 , 2SA , 11:2 , 2SA , 11:4 , 2SA ,
11:8 , 2SA , 11:10 , 2SA , 11:15 , 2SA , 11:20 , 2SA , 11:21
, 2SA , 11:24 , 2SA , 12:10 , 2SA , 12:17 , 2SA , 12:20 ,
2SA , 12:30 , 2SA , 13:4 , 2SA , 13:9 , 2SA , 13:9 , 2SA ,
13:13 , 2SA , 13:17 , 2SA , 13:32 , 2SA , 14:14 , 2SA , 14:
18 , 2SA , 14:19 , 2SA , 14:25 , 2SA , 14:32 , 2SA , 15:12 ,
2SA , 15:12 , 2SA , 15:14 , 2SA , 15:18 , 2SA , 15:28 , 2SA
, 17:11 , 2SA , 18:13 , 2SA , 18:16 , 2SA , 19:7 , 2SA , 19:
24 , 2SA , 19:31 , 2SA , 20:2 , 2SA , 20:2 , 2SA , 20:20 ,
2SA , 20:21 , 2SA , 20:22 , 2SA , 21:5 , 2SA , 21:10 , 2SA ,
21:12 , 2SA , 21:12 , 2SA , 21:13 , 2SA , 22:3 , 2SA , 22:4 ,
2SA , 22:14 , 2SA , 22:17 , 2SA , 22:18 , 2SA , 22:18 ,
2SA , 22:22 , 2SA , 22:23 , 2SA , 22:24 , 2SA , 2 2:44 , 2SA
, 22:49 , 2SA , 22:49 , 2SA , 23:11 , 2SA , 23:17 , 2SA , 24:
2 , 2SA , 24:4 , 2SA , 24:15 , 2SA , 24:15 , 2SA , 24:21 ,
2SA , 24:25

from , 2TH , 1:2 , 2TH , 1:7 , 2TH , 1:9 , 2TH , 1:9 , 2TH ,
2:2 , 2TH , 2:13 , 2TH , 3:2 , 2TH , 3:3 , 2TH , 3:6

from , 2TI , 1:2 , 2TI , 1:3 , 2TI , 1:15 , 2TI , 2:8 , 2TI ,
2:19 , 2TI , 2:21 , 2TI , 3:5 , 2TI , 3:15 , 2TI , 4:4 ,
2TI , 4:18

from , AC , 1:4 , AC , 1:11 , AC , 1:12 , AC , 1:12 , AC , 1:
22 , AC , 1:22 , AC , 1:25 , AC , 2:2 , AC , 2:40 , AC , 2:
46 , AC , 3:2 , AC , 3:15 , AC , 3:19 , AC , 3:23 , AC , 3:
24 , AC , 3:26 , AC , 4:2 , AC , 4:10 , AC , 5:38 , AC , 5:
41 , AC , 7:3 , AC , 7:4 , AC , 7:33 , AC , 7:39 , AC , 8:
10 , AC , 8:26 , AC , 8:33 , AC , 9:3 , AC , 9:8 , AC , 9:
14 , AC , 9:18 , AC , 10:17 , AC , 10:21 , AC , 10:22 , AC ,
10:23 , AC , 10:37 , AC , 10:41 , AC , 11:4 , AC , 11:5 ,
AC , 11:9 , AC , 11:11 , AC , 11:27 , AC , 12:7 , AC , 12:10
, AC , 12:11 , AC , 12:19 , AC , 12:25 , AC , 13:4 , AC ,
13:8 , AC , 13:13 , AC , 13:13 , AC , 13:14 , AC , 13:29 ,
AC , 13:30 , AC , 13:31 , AC , 13:34 , AC , 13:39 , AC , 13:
39 , AC , 13:46 , AC , 14:8 , AC , 14:15 , AC , 14:17 , AC ,
14:19 , AC , 14:26 , AC , 15:1 , AC , 15:18 , AC , 15:19 ,
AC , 15:20 , AC , 15:20 , AC , 15:20 , AC , 15:20 , AC , 15:
24 , AC , 15:29 , AC , 15:29 , AC , 15:29 , AC , 15:29 , AC
, 15:29 , AC , 15:33 , AC , 15:38 , AC , 15:38 , AC , 15:39 ,
AC , 16:11 , AC , 16:12 , AC , 17:3 , AC , 17:27 , AC , 17:
31 , AC , 17:33 , AC , 18:1 , AC , 18:2 , AC , 18:2 , AC ,
18:5 , AC , 18:6 , AC , 18:16 , AC , 18:21 , AC , 19:9 , AC
, 19:12 , AC , 19:12 , AC , 19:35 , AC , 20:6 , AC , 20:9 ,
AC , 20:17 , AC , 20:18 , AC , 20:20 , AC , 20:26 , AC , 21:
1 , AC , 21:1 , AC , 21:7 , AC , 21:10 , AC , 21:25 , AC ,
21:25 , AC , 21:25 , AC , 21:25 , AC , 22:5 , AC , 22:6 ,
AC , 22:22 , AC , 22:29 , AC , 22:30 , AC , 23:10 , AC , 23:
21 , AC , 24:18 , AC , 25:1 , AC , 25:7 , AC , 26:4 , AC ,
26:5 , AC , 26:10 , AC , 26:12 , AC , 26:13 , AC , 26:17 ,
AC , 26:17 , AC , 26:18 , AC , 26:18 , AC , 26:23 , AC , 26:
26 , AC , 27:4 , AC , 27:21 , AC , 27:34 , AC , 27:43 , AC ,
28:13 , AC , 28:15 , AC , 28:17 , AC , 28:23

from , AM , 1:2 , AM , 1:2 , AM , 1:5 , AM , 1:5 , AM , 1:8 ,
AM , 1:8 , AM , 2:3 , AM , 2:9 , AM , 2:9 , AM , 2:10 ,
AM , 2:14 , AM , 3:1 , AM , 3:5 , AM , 3:11 , AM , 4:7 , AM
, 5:11 , AM , 5:12 , AM , 5:19 , AM , 5:23 , AM , 6:2 , AM ,
6:14 , AM , 8:12 , AM , 8:12 , AM , 9:3 , AM , 9:7 , AM ,
9:7 , AM , 9:8

from , COL , 1:2 , COL , 1:13 , COL , 1:18 , COL , 1:23 ,
COL , 1:26 , COL , 1:26 , COL , 2:12 , COL , 2:19 , COL , 2:
20 , COL , 4:16

from , DA , 2:1 , DA , 2:5 , DA , 2:8 , DA , 2:15 , DA , 3:
17 , DA , 4:3 , DA , 4:13 , DA , 4:14 , DA , 4:14 , DA , 4:
16 , DA , 4:23 , DA , 4:25 , DA , 4:31 , DA , 4:31 , DA , 4:
32 , DA , 4:33 , DA , 4:34 , DA , 5:20 , DA , 5:20 , DA , 5:
21 , DA , 5:24 , DA , 6:18 , DA , 6:20 , DA , 6:27 , DA , 7:
3 , DA , 7:3 , DA , 7:4 , DA , 7:7 , DA , 7:10 , DA , 7:19 ,
DA , 7:23 , DA , 7:24 , DA , 8:5 , DA , 9:5 , DA , 9:5 ,
DA , 9:13 , DA , 9:16 , DA , 9:25 , DA , 10:12 , DA , 11:22 ,
DA , 12:11

from , DE , 1:2 , DE , 1:19 , DE , 2:8 , DE , 2:8 , DE , 2:8
, DE , 2:12 , DE , 2:14 , DE , 2:14 , DE , 2:15 , DE , 2:16
, DE , 2:22 , DE , 2:36 , DE , 2:36 , DE , 3:4 , DE , 3:8 ,
DE , 3:12 , DE , 3:16 , DE , 3:17 , DE , 4:2 , DE , 4:3 ,
DE , 4:9 , DE , 4:26 , DE , 4:29 , DE , 4:32 , DE , 4:34 ,
DE , 4:38 , DE , 4:48 , DE , 5:6 , DE , 6:12 , DE , 6:15 ,
DE , 6:19 , DE , 6:23 , DE , 7:4 , DE , 7:8 , DE , 7:15 ,
DE , 7:20 , DE , 7:24 , DE , 8:14 , DE , 9:4 , DE , 9:4 ,
DE , 9:5 , DE , 9:7 , DE , 9:12 , DE , 9:14 , DE , 9:15 ,
DE , 9:23 , DE , 9:24 , DE , 10:5 , DE , 10:6 , DE , 10:7 ,
DE , 10:7 , DE , 11:10 , DE , 11:12 , DE , 11:17 , DE , 11:
23 , DE , 11:24 , DE , 11 :24 , DE , 12:10 , DE , 12:21 ,
DE , 12:29 , DE , 12:30 , DE , 12:32 , DE , 13:5 , DE , 13:5
, DE , 13:7 , DE , 13:7 , DE , 13:10 , DE , 13:10 , DE , 13:
13 , DE , 13:17 , DE , 14:24 , DE , 15:7 , DE , 15:12 , DE ,
15:13 , DE , 15:16 , DE , 15:18 , DE , 16:9 , DE , 17:7 ,
DE , 17:11 , DE , 17:12 , DE , 17:15 , DE , 17:20 , DE , 18:
3 , DE , 18:3 , DE , 18:6 , DE , 18:12 , DE , 18:15 , DE ,
18:18 , DE , 19:5 , DE , 19:13 , DE , 19:19 , DE , 20:15 ,
DE , 21:9 , DE , 21:13 , DE , 21:21 , DE , 22:1 , DE , 22:4 ,
DE , 22:8 , DE , 22:21 , DE , 22:22 , DE , 22:24 , DE , 23:
9 , DE , 23:13 , DE , 23:14 , DE , 23:15 , DE , 24:7 , DE ,
25:9 , DE , 25:19 , DE , 25:1 9 , DE , 26:15 , DE , 26:15 ,
DE , 28:14 , DE , 28:21 , DE , 28:24 , DE , 28:31 , DE , 28:
35 , DE , 28:49 , DE , 28:49 , DE , 28:57 , DE , 28:63 , DE
, 28:64 , DE , 29:11 , DE , 29:18 , DE , 29:20 , DE , 29:22 ,
DE , 30:3 , DE , 30:4 , DE , 30:4 , DE , 30:11 , DE , 31:3
, DE , 31:17 , DE , 31:29 , DE , 32:20 , DE , 32:26 , DE ,
32:42 , DE , 33:2 , DE , 33:2 , DE , 33:2 , DE , 33:2 , DE ,
33:7 , DE , 33:16 , DE , 33:22 , DE , 33:27 , DE , 34:1

from , EC , 1:7 , EC , 2:10 , EC , 2:10 , EC , 2:24 , EC , 3:
5 , EC , 3:11 , EC , 3:14 , EC , 7:18 , EC , 7:23 , EC , 7:
26 , EC , 8:10 , EC , 10:5 , EC , 11:10 , EC , 11:10 , EC ,
12:11

from , EPH , 1:2 , EPH , 1:2 , EPH , 1:20 , EPH , 2:12 , EPH
, 2:12 , EPH , 3:9 , EPH , 4:16 , EPH , 4:18 , EPH , 4:31 ,
EPH , 5:14 , EPH , 6:6 , EPH , 6:23

from , ES , 1:1 , ES , 1:7 , ES , 1:19 , ES , 2:6 , ES , 3:7
, ES , 3:7 , ES , 3:8 , ES , 3:10 , ES , 4:4 , ES , 4:14 ,
ES , 7:7 , ES , 8:2 , ES , 8:9 , ES , 8:15 , ES , 9:16 , ES
, 9:22 , ES , 9:22 , ES , 9:22 , ES , 9:28 , ES , 9:28

from , EX , 2:15 , EX , 3:5 , EX , 4:3 , EX , 5:4 , EX , 5:5
, EX , 5:19 , EX , 5:20 , EX , 6:6 , EX , 6:7 , EX , 6:26 ,
EX , 6:27 , EX , 7:5 , EX , 8:8 , EX , 8:8 , EX , 8:9 , EX
, 8:11 , EX , 8:11 , EX , 8:11 , EX , 8:11 , EX , 8:12 , EX
, 8:29 , EX , 8:29 , EX , 8:29 , EX , 8:29 , EX , 8:30 , EX
, 8:31 , EX , 8:31 , EX , 8:31 , EX , 9:15 , EX , 9:33 , EX
, 10:5 , EX , 10:6 , EX , 10:11 , EX , 10:17 , EX , 10:18 ,
EX , 10:23 , EX , 10:28 , EX , 11:5 , EX , 11:8 , EX , 12:5 ,
EX , 12:5 , EX , 12:15 , EX , 12:15 , EX , 12:19 , EX , 12:
29 , EX , 12:31 , EX , 12:37 , EX , 12:41 , EX , 12:42 , EX
, 13:3 , EX , 13:3 , EX , 13:10 , EX , 13:14 , EX , 13:14 ,
EX , 13: 20 , EX , 13:22 , EX , 14:5 , EX , 14:19 , EX , 14:
25 , EX , 15:22 , EX , 16:1 , EX , 16:4 , EX , 16:6 , EX ,
16:32 , EX , 17:1 , EX , 17:14 , EX , 17:16 , EX , 18:4 ,
EX , 18:10 , EX , 18:13 , EX , 18:14 , EX , 19:2 , EX , 19:
14 , EX , 20:22 , EX , 21:14 , EX , 21:22 , EX , 22:12 , EX
, 23:7 , EX , 23:15 , EX , 23:25 , EX , 23:28 , EX , 23:29 ,
EX , 23:30 , EX , 23:31 , EX , 23:31 , EX , 25:15 , EX , 25:
22 , EX , 25:22 , EX , 26:4 , EX , 26:28 , EX , 27:21 , EX ,
28:1 , EX , 28:28 , EX , 28:42 , EX , 29:28 , EX , 29:28 ,
EX , 30:14 , EX , 30:33 , EX , 30:38 , EX , 31:14 , EX , 32:
12 , EX , 32:12 , EX , 32:15 , EX , 32:27 , EX , 33:5 , EX ,
33:7 , E X , 33:16 , EX , 34:18 , EX , 34:29 , EX , 34:29 ,
EX , 35:5 , EX , 35:20 , EX , 36:4 , EX , 36:6 , EX , 36:11
, EX , 36:22 , EX , 36:33 , EX , 38:26 , EX , 39:21 , EX ,
40:36

from , EZE , 1:19 , EZE , 1:21 , EZE , 1:25 , EZE , 1:27 ,
EZE , 1:27 , EZE , 3:12 , EZE , 3:17 , EZE , 3:18 , EZE , 3:
19 , EZE , 3:19 , EZE , 3:20 , EZE , 4:8 , EZE , 4:10 , EZE
, 4:11 , EZE , 4:14 , EZE , 6:9 , EZE , 7:20 , EZE , 7:22 ,
EZE , 7:26 , EZE , 7:26 , EZE , 8:2 , EZE , 8:2 , EZE , 8:6 ,
EZE , 9:2 , EZE , 9:3 , EZE , 10:2 , EZE , 10:4 , EZE , 10:
6 , EZE , 10:6 , EZE , 10:7 , EZE , 10:16 , EZE , 10:16 ,
EZE , 10:18 , EZE , 10:19 , EZE , 11:15 , EZE , 11:17 , EZE ,
11:18 , EZE , 11:23 , EZE , 11:24 , EZE , 12:3 , EZE , 12:
16 , EZE , 12:16 , EZE , 12:16 , EZE , 12:19 , EZE , 13:20 ,
EZE , 13:22 , EZE , 14:5 , EZE , 14:6 , EZE , 14:6 , E ZE ,
14:7 , EZE , 14:8 , EZE , 14:9 , EZE , 14:11 , EZE , 14:13 ,
EZE , 14:17 , EZE , 14:19 , EZE , 14:21 , EZE , 15:7 , EZE ,
16:9 , EZE , 16:34 , EZE , 16:41 , EZE , 16:42 , EZE , 17:
22 , EZE , 18:8 , EZE , 18:17 , EZE , 18:21 , EZE , 18:23 ,
EZE , 18:24 , EZE , 18:26 , EZE , 18:27 , EZE , 18:28 , EZE ,
18:30 , EZE , 18:31 , EZE , 19:8 , EZE , 20:17 , EZE , 20:
34 , EZE , 20:38 , EZE , 20:41 , EZE , 20:47 , EZE , 21:3 ,
EZE , 21:4 , EZE , 21:4 , EZE , 22:5 , EZE , 22:26 , EZE ,
23:8 , EZE , 23:17 , EZE , 23:18 , EZE , 23:18 , EZE , 23:22
, EZE , 23:27 , EZE , 23:27 , EZE , 23:28 , EZE , 23:40 ,
EZE , 23:42 , EZE , 24:13 , EZE , 24:16 , EZE , 24:25 , EZE ,
25:7 , EZE , 25:9 , EZE , 25:9 , EZE , 25:13 , EZE , 25:13 ,
EZE , 26:4 , EZE , 26:7 , EZE , 26:16 , EZE , 27:5 , EZE ,
27:7 , EZE , 27:7 , EZE , 27:29 , EZE , 28:3 , EZE , 28:15 ,
EZE , 28:16 , EZE , 28:18 , EZE , 28:25 , EZE , 29:10 , EZE
, 29:13 , EZE , 30:6 , EZE , 30:9 , EZE , 31:12 , EZE , 32:
13 , EZE , 33:6 , EZE , 33:7 , EZE , 33:8 , EZE , 33:9 ,
EZE , 33:9 , EZE , 33:11 , EZE , 33:11 , EZE , 33:12 , EZE ,
33:14 , EZE , 33:18 , EZE , 33:19 , EZE , 33:30 , EZE , 34:
10 , EZE , 34:10 , EZE , 34:13 , EZE , 34:13 , EZE , 35:7 ,
EZE , 36:24 , EZE , 36:25 , EZE , 36:25 , EZE , 36:29 , EZE ,
36:33 , EZE , 37:9 , EZE , 37 :21 , EZE , 38:8 , EZE , 38:
15 , EZE , 39:2 , EZE , 39:22 , EZE , 39:23 , EZE , 39:24 ,
EZE , 39:27 , EZE , 39:29 , EZE , 40:13 , EZE , 40:15 , EZE ,
40:19 , EZE , 40:23 , EZE , 40:27 , EZE , 41:7 , EZE , 41:
16 , EZE , 41:20 , EZE , 42:6 , EZE , 42:9 , EZE , 42:9 ,
EZE , 43:2 , EZE , 43:9 , EZE , 43:14 , EZE , 43:14 , EZE ,
43:15 , EZE , 44:10 , EZE , 44:10 , EZE , 44:14 , EZE , 45:7
, EZE , 45:7 , EZE , 45:7 , EZE , 45:9 , EZE , 46:18 , EZE ,
47:1 , EZE , 47:1 , EZE , 47:1 , EZE , 47:10 , EZE , 47:15 ,
EZE , 47:17 , EZE , 47:18 , EZE , 47:18 , EZE , 47:18 ,
EZE , 47:18 , EZE , 47:18 , EZE , 47:19 , EZE , 47:20 , EZE ,
48:1 , EZE , 48:2 , EZE , 48:3 , EZE , 48:4 , EZE , 48:5 ,
EZE , 48:6 , EZE , 48:7 , EZE , 48:8 , EZE , 48:8 , EZE , 48:
22 , EZE , 48:22 , EZE , 48:23 , EZE , 48:24 , EZE , 48:25 ,
EZE , 48:26 , EZE , 48:27 , EZE , 48:28 , EZE , 48:35

from , EZR , 1:11 , EZR , 2:59 , EZR , 2:62 , EZR , 3:6 ,
EZR , 3:7 , EZR , 3:8 , EZR , 3:13 , EZR , 4:12 , EZR , 4:14
, EZR , 4:21 , EZR , 6:6 , EZR , 6:11 , EZR , 6:21 , EZR ,
7:6 , EZR , 7:9 , EZR , 8:1 , EZR , 8:31 , EZR , 8:31 , EZR
, 9:1 , EZR , 9:5 , EZR , 9:8 , EZR , 9:11 , EZR , 10:6 ,
EZR , 10:8 , EZR , 10:11 , EZR , 10:11 , EZR , 10:14

from , GA , 1:1 , GA , 1:3 , GA , 1:3 , GA , 1:4 , GA , 1:6 ,
GA , 1:8 , GA , 1:15 , GA , 2:12 , GA , 3:13 , GA , 4:1 ,
GA , 4:24 , GA , 5:4 , GA , 6:17

from , GE , 1:4 , GE , 1:6 , GE , 1:7 , GE , 1:14 , GE , 1:
18 , GE , 2:2 , GE , 2:3 , GE , 2:6 , GE , 2:10 , GE , 2:22
, GE , 3:8 , GE , 3:23 , GE , 3:23 , GE , 4:1 , GE , 4:10 ,
GE , 4:11 , GE , 4:11 , GE , 4:14 , GE , 4:14 , GE , 4:16 ,
GE , 6:7 , GE , 6:17 , GE , 7:4 , GE , 7:23 , GE , 8:2 ,
GE , 8:3 , GE , 8:7 , GE , 8:8 , GE , 8:8 , GE , 8:11 , GE ,
8:13 , GE , 8:21 , GE , 9:10 , GE , 9:24 , GE , 10:19 , GE
, 10:30 , GE , 11:2 , GE , 11:6 , GE , 11:8 , GE , 11:9 ,
GE , 11:31 , GE , 12:1 , GE , 12:1 , GE , 12:8 , GE , 13:3 ,
GE , 13:9 , GE , 13:11 , GE , 13:14 , GE , 13:14 , GE , 14:
17 , GE , 14:23 , GE , 15:18 , GE , 16:2 , GE , 16:6 , GE ,
16:8 , GE , 17:14 , GE , 17:22 , GE , 18:2 , GE , 18:3 , GE
, 18:16 , GE , 18:17 , GE , 18:22 , GE , 18:25 , GE , 18:25 ,
GE , 19:4 , GE , 19:24 , GE , 19:26 , GE , 20:1 , GE , 20:
6 , GE , 20:13 , GE , 22:12 , GE , 23:3 , GE , 23:6 , GE ,
24:5 , GE , 24:7 , GE , 24:7 , GE , 24:7 , GE , 24:8 , GE ,
24:41 , GE , 24:41 , GE , 24:46 , GE , 24:50 , GE , 24:62 ,
GE , 25:6 , GE , 25:18 , GE , 25:23 , GE , 25:29 , GE , 26:
16 , GE , 26:22 , GE , 26:23 , GE , 26:26 , GE , 26:27 , GE
, 26:31 , GE , 27:9 , GE , 27:30 , GE , 27:30 , GE , 27:39 ,
GE , 27:40 , GE , 27:45 , GE , 27:45 , GE , 28:2 , GE , 28:
6 , GE , 28:10 , GE , 29:3 , GE , 29:8 , GE , 29:10 , GE ,
30:2 , GE , 30:32 , GE , 31:13 , GE , 31:16 , GE , 31:27 ,
GE , 31:31 , GE , 31:40 , GE , 31:49 , GE , 32:11 , GE , 32:
11 , GE , 33:18 , GE , 35:1 , GE , 35:7 , GE , 35:13 , GE ,
35:16 , GE , 36:6 , GE , 37:25 , GE , 38:1 , GE , 38:14 ,
GE , 38:17 , GE , 38:19 , GE , 38:20 , GE , 39:5 , GE , 39:9
, GE , 40:19 , GE , 40:19 , GE , 41:42 , GE , 41:46 , GE ,
42:2 , GE , 42:7 , GE , 42:24 , GE , 42:24 , GE , 43:34 ,
GE , 44:28 , GE , 44:29 , GE , 45:1 , GE , 46:5 , GE , 46:34
, GE , 47:10 , GE , 47:18 , GE , 47:21 , GE , 48:7 , GE ,
48:12 , GE , 48:16 , GE , 48:17 , GE , 49:9 , GE , 49:10 ,
GE , 49:10 , GE , 49:26 , GE , 49:32 , GE , 50:25

from , GENN , 1:13 , GENN , 2:13 , GENN , 3:7 , GENN , 3:8 ,

from , HAB , 1:8 , HAB , 1:12 , HAB , 2:9 , HAB , 3:3 , HAB ,
3:3 , HAB , 3:17

from , HAG , 1:10 , HAG , 1:10 , HAG , 2:15 , HAG , 2:15 ,
HAG , 2:18 , HAG , 2:18 , HAG , 2:18 , HAG , 2:19

from , HEB , 3:12 , HEB , 4:3 , HEB , 4:4 , HEB , 4:10 , HEB
, 4:10 , HEB , 5:1 , HEB , 5:7 , HEB , 6:1 , HEB , 6:7 ,
HEB , 7:1 , HEB , 7:6 , HEB , 7:26 , HEB , 8:11 , HEB , 9:14
, HEB , 10:13 , HEB , 10:22 , HEB , 11:15 , HEB , 11:19 ,
HEB , 11:19 , HEB , 12:25 , HEB , 12:25 , HEB , 13:20

from , HO , 1:2 , HO , 2:2 , HO , 2:15 , HO , 4:12 , HO , 5:
3 , HO , 5:6 , HO , 7:4 , HO , 7:13 , HO , 8:6 , HO , 9:1 ,
HO , 9:11 , HO , 9:11 , HO , 9:11 , HO , 9:12 , HO , 10:5 ,
HO , 10:9 , HO , 11:2 , HO , 11:7 , HO , 11:10 , HO , 12:9 ,
HO , 13:4 , HO , 13:14 , HO , 13:14 , HO , 13:14 , HO , 13:
15 , HO , 14:4 , HO , 14:8

from , ISA , 1:6 , ISA , 1:15 , ISA , 1:16 , ISA , 2:3 , ISA
, 2:6 , ISA , 3:1 , ISA , 3:1 , ISA , 4:4 , ISA , 4:6 , ISA
, 4:6 , ISA , 4:6 , ISA , 5:23 , ISA , 5:26 , ISA , 5:26 ,
ISA , 6:6 , ISA , 7:17 , ISA , 7:17 , ISA , 8:17 , ISA , 8:
18 , ISA , 9:7 , ISA , 9:14 , ISA , 10:2 , ISA , 10:2 , ISA
, 10:3 , ISA , 10:27 , ISA , 10:27 , ISA , 11:11 , ISA , 11:
11 , ISA , 11:11 , ISA , 11:11 , ISA , 11:11 , ISA , 11:11 ,
ISA , 11:11 , ISA , 11:11 , ISA , 11:12 , ISA , 11:16 , ISA
, 13:5 , ISA , 13:5 , ISA , 13:6 , ISA , 13:20 , ISA , 14:3 ,
ISA , 14:3 , ISA , 14:3 , ISA , 14:9 , ISA , 14:9 , ISA ,
14:12 , ISA , 14:22 , ISA , 14:25 , ISA , 14:25 , ISA , 14:
31 , ISA , 16:1 , ISA , 16:4 , ISA , 17:1 , ISA , 17:3 ,
ISA , 17:3 , ISA , 18:2 , ISA , 18:7 , ISA , 18:7 , ISA , 19:
5 , ISA , 20:2 , ISA , 20:2 , ISA , 20:6 , ISA , 21:1 , ISA
, 21:1 , ISA , 21:15 , ISA , 21:15 , ISA , 21:15 , ISA , 21:
15 , ISA , 22:3 , ISA , 22:4 , ISA , 22:14 , ISA , 22:19 ,
ISA , 22:19 , ISA , 22:24 , ISA , 23:1 , ISA , 24:14 , ISA ,
24:16 , ISA , 24:18 , ISA , 24:18 , ISA , 25:4 , ISA , 25:4 ,
ISA , 25:8 , ISA , 25:8 , ISA , 27:12 , ISA , 28:8 , ISA ,
28:8 , ISA , 28:18 , ISA , 28:21 , ISA , 28:28 , ISA , 29:13
, ISA , 29:15 , ISA , 30:6 , ISA , 30:11 , ISA , 30:14 ,
ISA , 30:27 , ISA , 31:6 , ISA , 31:8 , ISA , 3 2:2 , ISA ,
32:2 , ISA , 32:15 , ISA , 33:15 , ISA , 33:15 , ISA , 33:15
, ISA , 34:4 , ISA , 34:4 , ISA , 34:10 , ISA , 34:17 , ISA
, 36:2 , ISA , 37:8 , ISA , 37:14 , ISA , 37:20 , ISA , 38:7
, ISA , 38:12 , ISA , 38:12 , ISA , 38:13 , ISA , 38:17 ,
ISA , 39:3 , ISA , 39:3 , ISA , 39:3 , ISA , 39:7 , ISA , 40:
21 , ISA , 40:21 , ISA , 40:27 , ISA , 40:27 , ISA , 41:2 ,
ISA , 41:4 , ISA , 41:9 , ISA , 41:9 , ISA , 41:25 , ISA ,
41:25 , ISA , 41:26 , ISA , 42:7 , ISA , 42:10 , ISA , 42:11
, ISA , 43:5 , ISA , 43:5 , ISA , 43:6 , ISA , 43:6 , ISA ,
44:2 , ISA , 44:8 , ISA , 44:24 , ISA , 45:6 , ISA , 45:6 ,
ISA , 45:8 , ISA , 45:21 , ISA , 45 :21 , ISA , 46:3 , ISA ,
46:3 , ISA , 46:7 , ISA , 46:10 , ISA , 46:10 , ISA , 46:11 ,
ISA , 46:11 , ISA , 46:12 , ISA , 47:11 , ISA , 47:12 ,
ISA , 47:13 , ISA , 47:14 , ISA , 47:15 , ISA , 48:3 , ISA ,
48:5 , ISA , 48:6 , ISA , 48:7 , ISA , 48:8 , ISA , 48:8 ,
ISA , 48:16 , ISA , 48:16 , ISA , 48:19 , ISA , 48:20 , ISA ,
49:1 , ISA , 49:1 , ISA , 49:1 , ISA , 49:5 , ISA , 49:12 ,
ISA , 49:12 , ISA , 49:12 , ISA , 49:12 , ISA , 49:24 , ISA
, 50:6 , ISA , 51:4 , ISA , 51:8 , ISA , 52:2 , ISA , 52:2 ,
ISA , 52:11 , ISA , 53:3 , ISA , 53:8 , ISA , 53:8 , ISA ,
54:8 , ISA , 54:10 , ISA , 54:14 , ISA , 54:14 , ISA , 55:10
, ISA , 56:2 , ISA , 56 :2 , ISA , 56:3 , ISA , 56:6 , ISA ,
56:11 , ISA , 57:1 , ISA , 58:7 , ISA , 58:9 , ISA , 58:13 ,
ISA , 58:13 , ISA , 59:2 , ISA , 59:9 , ISA , 59:11 , ISA ,
59:13 , ISA , 59:13 , ISA , 59:15 , ISA , 59:19 , ISA , 59:
19 , ISA , 59:20 , ISA , 59:21 , ISA , 60:4 , ISA , 60:6 ,
ISA , 60:9 , ISA , 63:1 , ISA , 63:1 , ISA , 63:15 , ISA ,
63:15 , ISA , 63:16 , ISA , 63:17 , ISA , 63:17 , ISA , 64:7
, ISA , 65:16 , ISA , 66:6 , ISA , 66:6 , ISA , 66:23 , ISA
, 66:23

from , JAS , 1:17 , JAS , 1:17 , JAS , 1:27 , JAS , 3:15 ,
JAS , 3:17 , JAS , 4:1 , JAS , 4:7 , JAS , 5:19 , JAS , 5:20
, JAS , 5:20

from , JER , 2:5 , JER , 2:25 , JER , 2:25 , JER , 2:35 ,
JER , 2:37 , JER , 3:1 , JER , 3:4 , JER , 3:19 , JER , 3:20
, JER , 3:23 , JER , 3:23 , JER , 3:24 , JER , 3:25 , JER ,
4:6 , JER , 4:7 , JER , 4:7 , JER , 4:8 , JER , 4:12 , JER ,
4:14 , JER , 4:15 , JER , 4:15 , JER , 4:16 , JER , 4:28 ,
JER , 5:15 , JER , 5:25 , JER , 6:8 , JER , 6:13 , JER , 6:
13 , JER , 6:20 , JER , 6:20 , JER , 6:22 , JER , 6:22 ,
JER , 7:1 , JER , 7:28 , JER , 7:34 , JER , 7:34 , JER , 8:
10 , JER , 8:10 , JER , 8:13 , JER , 8:16 , JER , 9:2 , JER
, 9:3 , JER , 9:21 , JER , 9:21 , JER , 10:9 , JER , 10:9 ,
JER , 10:11 , JER , 10:11 , JER , 10:13 , JER , 11:1 , JER ,
11: 4 , JER , 11:15 , JER , 11:19 , JER , 12:2 , JER , 12:12
, JER , 12:14 , JER , 13:6 , JER , 13:7 , JER , 13:20 , JER
, 13:25 , JER , 15:7 , JER , 15:19 , JER , 16:5 , JER , 16:
15 , JER , 16:15 , JER , 16:16 , JER , 16:16 , JER , 16:17 ,
JER , 16:17 , JER , 16:19 , JER , 17:4 , JER , 17:5 , JER ,
17:8 , JER , 17:12 , JER , 17:13 , JER , 17:16 , JER , 17:26
, JER , 17:26 , JER , 17:26 , JER , 17:26 , JER , 17:26 ,
JER , 17:26 , JER , 18:1 , JER , 18:8 , JER , 18:11 , JER ,
18:14 , JER , 18:14 , JER , 18:15 , JER , 18:18 , JER , 18:
18 , JER , 18:18 , JER , 18:20 , JER , 18:22 , JER , 18:23 ,
JER , 19:14 , JER , 20:13 , JER , 20:17 , JER , 2 1:1 , JER
, 21:2 , JER , 21:7 , JER , 21:7 , JER , 21:7 , JER , 22:20 ,
JER , 22:21 , JER , 23:8 , JER , 23:14 , JER , 23:15 , JER
, 23:22 , JER , 23:22 , JER , 23:30 , JER , 24:1 , JER , 24:
10 , JER , 25:3 , JER , 25:5 , JER , 25:5 , JER , 25:10 ,
JER , 25:30 , JER , 25:30 , JER , 25:32 , JER , 25:32 , JER ,
25:33 , JER , 26:1 , JER , 26:3 , JER , 26:10 , JER , 27:1 ,
JER , 27:10 , JER , 27:16 , JER , 27:20 , JER , 28:3 , JER
, 28:6 , JER , 28:10 , JER , 28:11 , JER , 28:12 , JER , 28:
16 , JER , 29:1 , JER , 29:1 , JER , 29:2 , JER , 29:4 ,
JER , 29:14 , JER , 29:14 , JER , 29:20 , JER , 30:1 , JER ,
30:8 , JER , 30:10 , JER , 30:10 , JE R , 30:21 , JER , 31:8
, JER , 31:8 , JER , 31:11 , JER , 31:13 , JER , 31:16 ,
JER , 31:16 , JER , 31:16 , JER , 31:34 , JER , 31:36 , JER ,
31:36 , JER , 31:38 , JER , 32:1 , JER , 32:30 , JER , 32:
31 , JER , 32:31 , JER , 32:40 , JER , 32:40 , JER , 33:5 ,
JER , 33:8 , JER , 34:1 , JER , 34:8 , JER , 34:12 , JER ,
34:14 , JER , 34:21 , JER , 35:1 , JER , 35:15 , JER , 36:1 ,
JER , 36:2 , JER , 36:2 , JER , 36:3 , JER , 36:4 , JER ,
36:6 , JER , 36:7 , JER , 36:9 , JER , 36:29 , JER , 36:32 ,
JER , 37:5 , JER , 37:9 , JER , 37:11 , JER , 37:17 , JER ,
38:10 , JER , 38:14 , JER , 38:25 , JER , 40:1 , JER , 40:1 ,
JER , 40:4 , JER , 41:5 , J ER , 41:5 , JER , 41:5 , JER ,
41:6 , JER , 41:14 , JER , 41:15 , JER , 41:16 , JER , 41:16
, JER , 41:16 , JER , 42:1 , JER , 42:4 , JER , 42:8 , JER ,
42:11 , JER , 42:17 , JER , 43:5 , JER , 43:12 , JER , 44:5
, JER , 44:7 , JER , 44:12 , JER , 46:16 , JER , 46:27 ,
JER , 46:27 , JER , 47:4 , JER , 48:2 , JER , 48:3 , JER ,
48:10 , JER , 48:11 , JER , 48:11 , JER , 48:18 , JER , 48:
33 , JER , 48:33 , JER , 48:33 , JER , 48:34 , JER , 48:34 ,
JER , 48:42 , JER , 48:44 , JER , 48:45 , JER , 49:5 , JER ,
49:7 , JER , 49:14 , JER , 49:16 , JER , 49:19 , JER , 49:
19 , JER , 49:32 , JER , 49:36 , JER , 49:38 , JER , 50:6 ,
JER , 50:9 , JER , 50:9 , JER , 50:16 , JER , 50:26 , JER ,
50:39 , JER , 50:41 , JER , 50:41 , JER , 50:44 , JER , 50:
44 , JER , 51:16 , JER , 51:25 , JER , 51:45 , JER , 51:48 ,
JER , 51:53 , JER , 51:54 , JER , 51:54 , JER , 51:64 , JER
, 52:3 , JER , 52:8 , JER , 52:29

from , JG , 1:11 , JG , 1:14 , JG , 1:36 , JG , 1:36 , JG ,
2:1 , JG , 2:3 , JG , 2:19 , JG , 2:19 , JG , 2:21 , JG , 3:
3 , JG , 3:19 , JG , 3:19 , JG , 3:20 , JG , 3:21 , JG , 3:
27 , JG , 4:11 , JG , 4:13 , JG , 4:14 , JG , 5:5 , JG , 5:
5 , JG , 5:11 , JG , 5:20 , JG , 6:8 , JG , 6:9 , JG , 6:11
, JG , 6:13 , JG , 6:14 , JG , 7:3 , JG , 8:13 , JG , 8:22 ,
JG , 9:20 , JG , 9:20 , JG , 9:20 , JG , 9:35 , JG , 9:36 ,
JG , 9:48 , JG , 10:11 , JG , 10:11 , JG , 10:11 , JG , 10:
11 , JG , 10:16 , JG , 11:3 , JG , 11:13 , JG , 11:16 , JG ,
11:22 , JG , 11:22 , JG , 11:23 , JG , 11:24 , JG , 11:29 ,
JG , 11:31 , JG , 11:33 , JG , 12:9 , JG , 13:5 , JG , 13:7
, JG , 13: 20 , JG , 15:13 , JG , 15:14 , JG , 16:12 , JG ,
16:17 , JG , 16:17 , JG , 16:19 , JG , 16:20 , JG , 17:2 ,
JG , 17:3 , JG , 17:8 , JG , 18:2 , JG , 18:2 , JG , 18:2 ,
JG , 18:7 , JG , 18:11 , JG , 18:22 , JG , 18:28 , JG , 19:2
, JG , 19:16 , JG , 19:18 , JG , 19:18 , JG , 19:30 , JG ,
20:1 , JG , 20:13 , JG , 20:31 , JG , 20:32 , JG , 21:6 ,
JG , 21:8 , JG , 21:19 , JG , 21:24

from , JOB , 1:7 , JOB , 1:7 , JOB , 1:12 , JOB , 1:16 , JOB
, 1:19 , JOB , 2:2 , JOB , 2:2 , JOB , 2:2 , JOB , 2:7 ,
JOB , 2:7 , JOB , 2:11 , JOB , 3:4 , JOB , 3:10 , JOB , 3:11
, JOB , 3:17 , JOB , 3:19 , JOB , 4:2 , JOB , 4:13 , JOB ,
4:20 , JOB , 5:4 , JOB , 5:15 , JOB , 5:15 , JOB , 5:15 ,
JOB , 5:20 , JOB , 5:20 , JOB , 5:21 , JOB , 6:13 , JOB , 6:
14 , JOB , 6:23 , JOB , 6:23 , JOB , 7:19 , JOB , 8:18 ,
JOB , 9:34 , JOB , 10:14 , JOB , 10:19 , JOB , 13:20 , JOB ,
13:21 , JOB , 14:6 , JOB , 14:11 , JOB , 15:18 , JOB , 17:4 ,
JOB , 18:17 , JOB , 18:18 , JOB , 19:9 , JOB , 19:13 , JOB
, 19:13 , JOB , 20:24 , JOB , 20:29 , JOB , 21:9 , JOB , 21:
14 , JOB , 21:16 , JOB , 22:6 , JOB , 22:7 , JOB , 22:17 ,
JOB , 22:18 , JOB , 22:22 , JOB , 22:23 , JOB , 23:7 , JOB ,
23:12 , JOB , 23:17 , JOB , 24:1 , JOB , 24:9 , JOB , 24:10 ,
JOB , 24:12 , JOB , 26:4 , JOB , 26:5 , JOB , 27:5 , JOB ,
28:4 , JOB , 28:4 , JOB , 28:11 , JOB , 28:21 , JOB , 28:21 ,
JOB , 28:28 , JOB , 30:5 , JOB , 30:10 , JOB , 31:2 , JOB ,
31:2 , JOB , 31:16 , JOB , 31:18 , JOB , 31:18 , JOB , 31:
22 , JOB , 31:22 , JOB , 31:23 , JOB , 33:17 , JOB , 33:17 ,
JOB , 33:18 , JOB , 33:18 , JOB , 33:24 , JOB , 33:28 , JOB
, 33:30 , JOB , 34:10 , JOB , 34:10 , JOB , 34:27 , JOB , 35:
3 , JOB , 36:3 , JOB , 36:7 , JOB , 36:10 , JOB , 38:15 ,
JOB , 39:22 , JOB , 39:29 , JOB , 42:2

from , JOE , 1:5 , JOE , 1:9 , JOE , 1:12 , JOE , 1:13 , JOE
, 1:15 , JOE , 1:16 , JOE , 2:20 , JOE , 3:6 , JOE , 3:16 ,
JOE , 3:20

from , JOH , 1:6 , JOH , 1:19 , JOH , 1:32 , JOH , 2:22 ,
JOH , 3:2 , JOH , 3:13 , JOH , 3:27 , JOH , 3:31 , JOH , 3:
31 , JOH , 4:11 , JOH , 5:24 , JOH , 5:34 , JOH , 5:41 ,
JOH , 5:44 , JOH , 6:23 , JOH , 6:31 , JOH , 6:32 , JOH , 6:
32 , JOH , 6:33 , JOH , 6:38 , JOH , 6:41 , JOH , 6:42 ,
JOH , 6:50 , JOH , 6:51 , JOH , 6:58 , JOH , 6:64 , JOH , 6:
66 , JOH , 7:29 , JOH , 8:23 , JOH , 8:23 , JOH , 8:25 ,
JOH , 8:42 , JOH , 8:44 , JOH , 9:1 , JOH , 9:29 , JOH , 9:
30 , JOH , 10:5 , JOH , 10:18 , JOH , 10:32 , JOH , 11:41 ,
JOH , 11:53 , JOH , 12:1 , JOH , 12:9 , JOH , 12:17 , JOH ,
12:27 , JOH , 12:28 , JOH , 12:32 , JOH , 12:36 , JOH , 13:3
, JOH , 13:4 , JOH , 14:7 , JOH , 15:26 , JOH , 15:26 , JOH
, 15:27 , JOH , 16:22 , JOH , 16:27 , JOH , 16:28 , JOH , 16:
30 , JOH , 17:8 , JOH , 17:15 , JOH , 18:3 , JOH , 18:28 ,
JOH , 18:36 , JOH , 19:11 , JOH , 19:12 , JOH , 19:23 , JOH ,
19:27 , JOH , 20:1 , JOH , 20:9 , JOH , 21:8 , JOH , 21:14

from , JON , 1:3 , JON , 1:3 , JON , 1:10 , JON , 1:15 , JON
, 2:6 , JON , 3:5 , JON , 3:6 , JON , 3:6 , JON , 3:8 , JON
, 3:8 , JON , 3:9 , JON , 3:10 , JON , 4:3 , JON , 4:6

from , JOS , 1:4 , JOS , 1:7 , JOS , 2:13 , JOS , 2:23 , JOS
, 3:1 , JOS , 3:3 , JOS , 3:10 , JOS , 3:13 , JOS , 3:13 ,
JOS , 3:14 , JOS , 3:16 , JOS , 3:16 , JOS , 4:23 , JOS , 4:
23 , JOS , 5:1 , JOS , 5:9 , JOS , 5:15 , JOS , 6:18 , JOS ,
7:2 , JOS , 7:5 , JOS , 7:9 , JOS , 7:12 , JOS , 7:13 ,
JOS , 7:19 , JOS , 7:26 , JOS , 8:4 , JOS , 8:6 , JOS , 8:7 ,
JOS , 8:16 , JOS , 8:29 , JOS , 9:6 , JOS , 9:8 , JOS , 9:
9 , JOS , 9:22 , JOS , 9:23 , JOS , 9:24 , JOS , 10:6 , JOS
, 10:7 , JOS , 10:9 , JOS , 10:11 , JOS , 10:11 , JOS , 10:
29 , JOS , 10:31 , JOS , 10:34 , JOS , 10:36 , JOS , 10:41 ,
JOS , 11:17 , JOS , 11:21 , JOS , 11:21 , JOS , 11:21 , JOS
, 11:21 , JOS , 11:21 , JOS , 11:21 , JOS , 11:23 , JOS ,
12:1 , JOS , 12:2 , JOS , 12:2 , JOS , 12:2 , JOS , 12:3 ,
JOS , 12:3 , JOS , 12:7 , JOS , 13:3 , JOS , 13:4 , JOS , 13:
5 , JOS , 13:6 , JOS , 13:6 , JOS , 13:9 , JOS , 13:16 ,
JOS , 13:26 , JOS , 13:26 , JOS , 13:30 , JOS , 14:7 , JOS ,
14:15 , JOS , 15:2 , JOS , 15:2 , JOS , 15:4 , JOS , 15:5 ,
JOS , 15:7 , JOS , 15:9 , JOS , 15:10 , JOS , 15:46 , JOS ,
16:1 , JOS , 16:1 , JOS , 16:2 , JOS , 16:7 , JOS , 16:8 ,
JOS , 17:7 , JOS , 18:4 , JOS , 18:12 , JOS , 18:13 , JOS ,
18:14 , JOS , 18:15 , JOS , 18:17 , JOS , 19:12 , JOS , 19:
13 , JOS , 19:29 , JOS , 19:33 , JOS , 19:33 , JOS , 19: 34 ,
JOS , 20:3 , JOS , 20:6 , JOS , 22:9 , JOS , 22:16 , JOS ,
22:17 , JOS , 22:18 , JOS , 22:23 , JOS , 22:25 , JOS , 22:
29 , JOS , 22:32 , JOS , 22:32 , JOS , 23:1 , JOS , 23:4 ,
JOS , 23:5 , JOS , 23:5 , JOS , 23:9 , JOS , 23:13 , JOS ,
23:13 , JOS , 23:15 , JOS , 23:16 , JOS , 24:3 , JOS , 24:8 ,
JOS , 24:12 , JOS , 24:17 , JOS , 24:18

from , JU , 1:14 , JU , 1:24

from , LA , 1:6 , LA , 1:13 , LA , 1:14 , LA , 1:16 , LA , 2:
1 , LA , 2:3 , LA , 2:8 , LA , 2:9 , LA , 3:17 , LA , 3:18 ,
LA , 3:50 , LA , 3:66 , LA , 5:14 , LA , 5:14 , LA , 5:16 ,
LA , 5:19

from , LE , 2:9 , LE , 2:13 , LE , 4:8 , LE , 4:10 , LE , 4:
13 , LE , 4:19 , LE , 4:31 , LE , 4:35 , LE , 5:2 , LE , 5:
3 , LE , 5:4 , LE , 5:6 , LE , 5:8 , LE , 7:20 , LE , 7:21 ,
LE , 7:25 , LE , 7:27 , LE , 7:34 , LE , 7:34 , LE , 8:28 ,
LE , 9:22 , LE , 9:24 , LE , 10:2 , LE , 10:4 , LE , 10:7 ,
LE , 12:7 , LE , 13:12 , LE , 13:41 , LE , 13:58 , LE , 14:
7 , LE , 14:19 , LE , 15:3 , LE , 15:16 , LE , 15:31 , LE ,
15:32 , LE , 16:12 , LE , 16:19 , LE , 16:30 , LE , 17:4 ,
LE , 17:9 , LE , 17:10 , LE , 18:28 , LE , 19:8 , LE , 20:3 ,
LE , 20:4 , LE , 20:5 , LE , 20:6 , LE , 20:18 , LE , 20:
24 , LE , 20:25 , LE , 20:26 , LE , 21:7 , LE , 22:2 , LE ,
22:3 , LE , 22:4 , LE , 22:25 , LE , 22:27 , LE , 23:15 ,
LE , 23:15 , LE , 23:29 , LE , 23:30 , LE , 23:32 , LE , 24:
3 , LE , 24:8 , LE , 25:41 , LE , 25:50 , LE , 26:36 , LE ,
27:3 , LE , 27:5 , LE , 27:6 , LE , 27:7 , LE , 27:17 , LE ,
27:18

from , LU , 1:2 , LU , 1:3 , LU , 1:15 , LU , 1:26 , LU , 1:
38 , LU , 1:45 , LU , 1:48 , LU , 1:50 , LU , 1:52 , LU , 1:
71 , LU , 1:71 , LU , 1:78 , LU , 2:1 , LU , 2:4 , LU , 2:
15 , LU , 2:36 , LU , 2:37 , LU , 3:7 , LU , 3:22 , LU , 4:
1 , LU , 4:9 , LU , 4:13 , LU , 4:42 , LU , 5:3 , LU , 5:8 ,
LU , 5:10 , LU , 5:13 , LU , 5:35 , LU , 6:17 , LU , 6:22 ,
LU , 7:6 , LU , 8:18 , LU , 8:37 , LU , 8:49 , LU , 9:5 ,
LU , 9:7 , LU , 9:33 , LU , 9:37 , LU , 9:39 , LU , 9:45 ,
LU , 9:54 , LU , 10:7 , LU , 10:18 , LU , 10:21 , LU , 10:30
, LU , 10:42 , LU , 11:4 , LU , 11:7 , LU , 11:16 , LU , 11:
22 , LU , 11:31 , LU , 11:50 , LU , 11:51 , LU , 12:36 , LU
, 12:52 , LU , 12:58 , LU , 13:12 , LU , 13:15 , LU , 13:16 ,
LU , 13:27 , LU , 13:29 , LU , 13:29 , LU , 13:29 , LU ,
13:29 , LU , 16:3 , LU , 16:18 , LU , 16:21 , LU , 16:26 ,
LU , 16:26 , LU , 16:30 , LU , 16:31 , LU , 17:7 , LU , 17:
29 , LU , 18:21 , LU , 18:34 , LU , 19:8 , LU , 19:24 , LU ,
19:26 , LU , 19:26 , LU , 19:39 , LU , 19:42 , LU , 20:4 ,
LU , 20:5 , LU , 20:35 , LU , 21:11 , LU , 22:41 , LU , 22:
42 , LU , 22:43 , LU , 22:45 , LU , 23:5 , LU , 23:49 , LU ,
23:55 , LU , 24:2 , LU , 24:9 , LU , 24:13 , LU , 24:46 ,
LU , 24:49 , LU , 24:51

from , MAL , 1:5 , MAL , 1:11 , MAL , 2:6 , MAL , 3:5 , MAL ,
3:7 , MAL , 3:7

from , MIC , 1:2 , MIC , 1:12 , MIC , 1:16 , MIC , 2:3 , MIC
, 2:4 , MIC , 2:8 , MIC , 2:8 , MIC , 2:9 , MIC , 2:9 , MIC
, 3:2 , MIC , 3:2 , MIC , 3:3 , MIC , 3:4 , MIC , 4:2 , MIC
, 4:7 , MIC , 4:10 , MIC , 5:2 , MIC , 5:2 , MIC , 5:6 ,
MIC , 5:7 , MIC , 6:5 , MIC , 7:5 , MIC , 7:12 , MIC , 7:12 ,
MIC , 7:12 , MIC , 7:12 , MIC , 7:12 , MIC , 7:20

from , MR , 1:9 , MR , 1:11 , MR , 1:42 , MR , 1:45 , MR , 2:
20 , MR , 2:21 , MR , 3:7 , MR , 3:7 , MR , 3:8 , MR , 3:8 ,
MR , 3:8 , MR , 3:22 , MR , 4:25 , MR , 5:35 , MR , 6:1 ,
MR , 6:2 , MR , 6:10 , MR , 6:14 , MR , 6:16 , MR , 7:1 ,
MR , 7:4 , MR , 7:6 , MR , 7:15 , MR , 7:17 , MR , 7:18 ,
MR , 7:21 , MR , 7:23 , MR , 7:24 , MR , 7:31 , MR , 7:33 ,
MR , 8:3 , MR , 8:4 , MR , 8:11 , MR , 9:9 , MR , 9:9 , MR ,
9:10 , MR , 10:1 , MR , 10:6 , MR , 10:20 , MR , 11:12 ,
MR , 11:20 , MR , 11:30 , MR , 11:31 , MR , 12:2 , MR , 12:
25 , MR , 12:34 , MR , 13:19 , MR , 13:27 , MR , 13:27 , MR
, 14:35 , MR , 14:36 , MR , 14:43 , MR , 14:52 , MR , 15:20 ,
MR , 15:30 , MR , 15:32 , MR , 15:38 , MR , 16:3 , MR , 16:
8

from , MT , 1:17 , MT , 1:17 , MT , 1:17 , MT , 1:21 , MT ,
1:24 , MT , 2:1 , MT , 2:16 , MT , 3:7 , MT , 3:13 , MT , 3:
17 , MT , 4:17 , MT , 4:21 , MT , 4:25 , MT , 4:25 , MT , 4:
25 , MT , 4:25 , MT , 4:25 , MT , 5:18 , MT , 5:29 , MT , 5:
30 , MT , 5:42 , MT , 6:13 , MT , 7:23 , MT , 8:1 , MT , 8:
11 , MT , 8:30 , MT , 9:9 , MT , 9:15 , MT , 9:16 , MT , 9:
22 , MT , 11:12 , MT , 11:25 , MT , 12:15 , MT , 12:38 , MT
, 12:42 , MT , 12:44 , MT , 13:12 , MT , 13:27 , MT , 13:35 ,
MT , 13:49 , MT , 14:2 , MT , 15:8 , MT , 15:18 , MT , 15:
27 , MT , 15:28 , MT , 15:29 , MT , 16:1 , MT , 16:21 , MT ,
16:22 , MT , 17:9 , MT , 17:9 , MT , 17:18 , MT , 18:8 ,
MT , 18:9 , MT , 18:35 , MT , 19:1 , MT , 19:8 , MT , 19:12 ,
MT , 19:20 , MT , 20:8 , MT , 20:29 , MT , 21:8 , MT , 21:
25 , MT , 21:25 , MT , 21:43 , MT , 22:46 , MT , 23:34 , MT
, 23:35 , MT , 24:1 , MT , 24:29 , MT , 24:31 , MT , 24:31 ,
MT , 25:28 , MT , 25:29 , MT , 25:32 , MT , 25:32 , MT , 25:
34 , MT , 25:41 , MT , 26:16 , MT , 26:39 , MT , 26:42 , MT
, 26:47 , MT , 27:31 , MT , 27:40 , MT , 27:42 , MT , 27:45 ,
MT , 27:51 , MT , 27:55 , MT , 27:64 , MT , 28:2 , MT , 28:
2 , MT , 28:7 , MT , 28:8

from , NA , 1:13 , NA , 2:13 , NA , 3:7 , NA , 3:8

from , NE , 1:9 , NE , 3:15 , NE , 3:20 , NE , 3:21 , NE , 3:
24 , NE , 3:25 , NE , 3:28 , NE , 4:5 , NE , 4:12 , NE , 4:
16 , NE , 4:19 , NE , 4:21 , NE , 5:13 , NE , 5:13 , NE , 5:
14 , NE , 5:14 , NE , 5:17 , NE , 6:9 , NE , 7:61 , NE , 7:
64 , NE , 8:3 , NE , 8:18 , NE , 9:2 , NE , 9:13 , NE , 9:
15 , NE , 9:19 , NE , 9:20 , NE , 9:27 , NE , 9:28 , NE , 9:
35 , NE , 10:28 , NE , 11:30 , NE , 11:31 , NE , 12:28 , NE
, 12:29 , NE , 12:38 , NE , 12:39 , NE , 13:3 , NE , 13:21 ,
NE , 13:28 , NE , 13:30

from , NU , 1:3 , NU , 1:18 , NU , 1:20 , NU , 1:22 , NU , 1:
24 , NU , 1:26 , NU , 1:28 , NU , 1:30 , NU , 1:32 , NU , 1:
34 , NU , 1:36 , NU , 1:38 , NU , 1:40 , NU , 1:42 , NU , 1:
45 , NU , 3:12 , NU , 3:15 , NU , 3:22 , NU , 3:28 , NU , 3:
34 , NU , 3:39 , NU , 3:40 , NU , 3:43 , NU , 4:2 , NU , 4:
3 , NU , 4:13 , NU , 4:18 , NU , 4:23 , NU , 4:30 , NU , 4:
35 , NU , 4:39 , NU , 4:43 , NU , 4:47 , NU , 5:13 , NU , 5:
19 , NU , 5:31 , NU , 6:3 , NU , 6:4 , NU , 7:89 , NU , 7:
89 , NU , 8:6 , NU , 8:14 , NU , 8:16 , NU , 8:19 , NU , 8:
24 , NU , 8:25 , NU , 9:13 , NU , 9:17 , NU , 9:21 , NU ,
10:9 , NU , 10:11 , NU , 10:33 , NU , 11:31 , NU , 11:31 ,
NU , 11:35 , NU , 1 2:10 , NU , 12:14 , NU , 12:15 , NU , 12:
15 , NU , 13:3 , NU , 13:21 , NU , 13:23 , NU , 13:24 , NU ,
13:25 , NU , 14:9 , NU , 14:13 , NU , 14:19 , NU , 14:29 ,
NU , 14:43 , NU , 15:23 , NU , 15:30 , NU , 16:9 , NU , 16:
15 , NU , 16:21 , NU , 16:24 , NU , 16:26 , NU , 16:27 , NU
, 16:33 , NU , 16:35 , NU , 16:45 , NU , 16:46 , NU , 16:46 ,
NU , 17:5 , NU , 17:9 , NU , 17:10 , NU , 18:6 , NU , 18:9
, NU , 18:16 , NU , 18:26 , NU , 18:30 , NU , 18:32 , NU ,
19:13 , NU , 19:20 , NU , 20:6 , NU , 20:9 , NU , 20:14 ,
NU , 20:21 , NU , 20:22 , NU , 20:28 , NU , 21:4 , NU , 21:7
, NU , 21:11 , NU , 21:12 , NU , 21:13 , NU , 21:16 , NU ,
21:18 , NU , 21:19 , NU , 21:19 , NU , 21:20 , NU , 21:24 ,
NU , 21:28 , NU , 22:5 , NU , 22:16 , NU , 22:33 , NU , 22:
33 , NU , 23:7 , NU , 23:9 , NU , 23:9 , NU , 23:13 , NU ,
23:13 , NU , 23:27 , NU , 24:11 , NU , 24:24 , NU , 25:4 ,
NU , 25:7 , NU , 25:8 , NU , 25:11 , NU , 26:2 , NU , 26:4 ,
NU , 26:62 , NU , 27:4 , NU , 30:14 , NU , 31:14 , NU , 31:
42 , NU , 32:7 , NU , 32:8 , NU , 32:11 , NU , 32:15 , NU ,
32:21 , NU , 33:3 , NU , 33:5 , NU , 33:6 , NU , 33:7 , NU ,
33:8 , NU , 33:9 , NU , 33:10 , NU , 33:11 , NU , 33:13 ,
NU , 33:14 , NU , 33:15 , NU , 33:16 , NU , 33:17 , NU , 33:
18 , NU , 33:19 , NU , 33:20 , NU , 33:21 , NU , 33:22 , NU
, 33:23 , NU , 33:24 , NU , 33:25 , NU , 33:26 , NU , 33:27 ,
NU , 33:28 , NU , 33:29 , NU , 33:30 , NU , 33:31 , NU ,
33:32 , NU , 33:33 , NU , 33:34 , NU , 33:35 , NU , 33:36 ,
NU , 33:37 , NU , 33:41 , NU , 33:42 , NU , 33:43 , NU , 33:
44 , NU , 33:45 , NU , 33:46 , NU , 33:47 , NU , 33:48 , NU
, 33:49 , NU , 33:52 , NU , 33:55 , NU , 34:3 , NU , 34:4 ,
NU , 34:4 , NU , 34:5 , NU , 34:7 , NU , 34:8 , NU , 34:10 ,
NU , 34:11 , NU , 35:4 , NU , 35:5 , NU , 35:8 , NU , 35:8 ,
NU , 35:12 , NU , 36:3 , NU , 36:3 , NU , 36:4 , NU , 36:7
, NU , 36:9

from , OB , 1:1

from , PHM , 1:3

from , PHP , 1:2 , PHP , 1:2 , PHP , 1:5 , PHP , 3:20 , PHP ,
4:15 , PHP , 4:18

from , PR , 1:15 , PR , 1:33 , PR , 2:12 , PR , 2:12 , PR ,
2:16 , PR , 2:16 , PR , 2:22 , PR , 3:7 , PR , 3:21 , PR ,
3:26 , PR , 3:27 , PR , 4:5 , PR , 4:15 , PR , 4:21 , PR ,
4:24 , PR , 4:24 , PR , 4:27 , PR , 5:7 , PR , 5:8 , PR , 6:
5 , PR , 6:5 , PR , 6:24 , PR , 6:24 , PR , 7:5 , PR , 7:5 ,
PR , 8:23 , PR , 8:23 , PR , 10:2 , PR , 11:4 , PR , 13:14
, PR , 13:19 , PR , 14:7 , PR , 14:14 , PR , 14:16 , PR ,
14:27 , PR , 15:24 , PR , 15:29 , PR , 16:1 , PR , 16:6 ,
PR , 16:17 , PR , 17:13 , PR , 19:4 , PR , 19:7 , PR , 19:14
, PR , 19:27 , PR , 20:3 , PR , 20:9 , PR , 21:23 , PR , 22:
5 , PR , 22:6 , PR , 22:15 , PR , 22:27 , PR , 23:4 , PR ,
23:13 , PR , 23: 14 , PR , 24:18 , PR , 25:4 , PR , 25:5 ,
PR , 25:17 , PR , 25:25 , PR , 27:8 , PR , 27:8 , PR , 27:22
, PR , 28:9 , PR , 29:21 , PR , 29:26 , PR , 30:8 , PR , 30:
12 , PR , 30:14 , PR , 30:14 , PR , 31:14

from , PS , 2:3 , PS , 2:12 , PS , 3:1 , PS , 6:8 , PS , 7:1
, PS , 9:13 , PS , 12:1 , PS , 12:5 , PS , 12:7 , PS , 13:1
, PS , 14:2 , PS , 17:2 , PS , 17:4 , PS , 17:7 , PS , 17:9
, PS , 17:9 , PS , 17:13 , PS , 17:14 , PS , 17:14 , PS ,
18:1 , PS , 18:1 , PS , 18:3 , PS , 18:16 , PS , 18:17 , PS
, 18:17 , PS , 18:21 , PS , 18:22 , PS , 18:23 , PS , 18:43 ,
PS , 18:48 , PS , 18:48 , PS , 19:6 , PS , 19:6 , PS , 19:
12 , PS , 19:13 , PS , 19:13 , PS , 20:2 , PS , 20:6 , PS ,
21:10 , PS , 21:10 , PS , 22:1 , PS , 22:1 , PS , 22:10 ,
PS , 22:10 , PS , 22:11 , PS , 22:19 , PS , 22:20 , PS , 22:
20 , PS , 22:21 , PS , 22:21 , PS , 22:24 , PS , 24:5 , PS ,
24:5 , PS , 27:9 , PS , 30:3 , PS , 31:11 , PS , 31:15 ,
PS , 31:15 , PS , 31:20 , PS , 31:20 , PS , 31:22 , PS , 32:
7 , PS , 33:13 , PS , 33:14 , PS , 33:19 , PS , 34:4 , PS ,
34:13 , PS , 34:13 , PS , 34:14 , PS , 34:16 , PS , 35:10 ,
PS , 35:10 , PS , 35:17 , PS , 35:17 , PS , 35:22 , PS , 37:
8 , PS , 37:27 , PS , 37:40 , PS , 38:9 , PS , 38:10 , PS ,
38:11 , PS , 38:21 , PS , 39:2 , PS , 39:8 , PS , 39:10 ,
PS , 40:10 , PS , 40:11 , PS , 41:13 , PS , 42:6 , PS , 42:6
, PS , 43:1 , PS , 44:7 , PS , 44:10 , PS , 44:18 , PS , 49:
14 , PS , 49:15 , PS , 50:1 , PS , 50:4 , PS , 51:2 , PS ,
51:2 , PS , 51:9 , PS , 51:11 , PS , 51:11 , PS , 51:14 ,
PS , 53:2 , PS , 55:1 , PS , 55:8 , PS , 55:11 , PS , 55:12
, PS , 55:18 , PS , 56:13 , PS , 56:13 , PS , 57:1 , PS ,
57:3 , PS , 57:3 , PS , 58:3 , PS , 59:1 , PS , 59:1 , PS ,
59:2 , PS , 59:2 , PS , 60:11 , PS , 61:2 , PS , 61:3 , PS ,
62:1 , PS , 62:4 , PS , 62:5 , PS , 64:1 , PS , 64:2 , PS ,
64:2 , PS , 66:20 , PS , 68:20 , PS , 68:22 , PS , 68:22 ,
PS , 68:26 , PS , 69:5 , PS , 69:14 , PS , 69:17 , PS , 71:5
, PS , 71:6 , PS , 71:12 , PS , 71:17 , PS , 71:20 , PS ,
72:8 , PS , 72:8 , PS , 72:14 , PS , 73:27 , PS , 73:27 ,
PS , 75:6 , PS , 75:6 , PS , 75:6 , PS , 76:8 , PS , 78:4 ,
PS , 78:23 , PS , 78:30 , PS , 78:42 , PS , 78:50 , PS , 78:
70 , PS , 78:71 , PS , 80 :14 , PS , 80:18 , PS , 81:6 , PS
, 81:6 , PS , 83:4 , PS , 84:7 , PS , 84:11 , PS , 85:3 ,
PS , 85:11 , PS , 86:13 , PS , 88:5 , PS , 88:8 , PS , 88:14
, PS , 88:15 , PS , 88:18 , PS , 89:33 , PS , 89:48 , PS ,
90:2 , PS , 91:3 , PS , 91:3 , PS , 93:2 , PS , 94:13 , PS ,
96:2 , PS , 101:4 , PS , 101:8 , PS , 102:2 , PS , 102:19 ,
PS , 102:19 , PS , 103:4 , PS , 103:12 , PS , 103:12 , PS ,
103:17 , PS , 104:13 , PS , 104:21 , PS , 105:13 , PS , 105:
13 , PS , 106:10 , PS , 106:10 , PS , 106:47 , PS , 106:48 ,
PS , 107:2 , PS , 107:3 , PS , 107:3 , PS , 107:3 , PS ,
107:3 , PS , 107:20 , PS , 107:41 , PS , 108:12 , PS , 109:
15 , PS , 109:17 , PS , 109:20 , PS , 109:31 , PS , 110:3 ,
PS , 113:2 , PS , 113:3 , PS , 114:1 , PS , 115:18 , PS ,
116:8 , PS , 116:8 , PS , 116:8 , PS , 119:10 , PS , 119:19 ,
PS , 119:21 , PS , 119:22 , PS , 119:29 , PS , 119:37 , PS
, 119:51 , PS , 119:101 , PS , 119:102 , PS , 119:110 , PS ,
119:115 , PS , 119:118 , PS , 119:134 , PS , 119:150 , PS ,
119:155 , PS , 119:157 , PS , 119:160 , PS , 120:2 , PS ,
120:2 , PS , 121:1 , PS , 121:2 , PS , 121:7 , PS , 121:8 ,
PS , 125:2 , PS , 129:1 , PS , 129:2 , PS , 130:8 , PS , 131:
3 , PS , 132:11 , PS , 135:7 , PS , 136:11 , PS , 136:24 ,
PS , 139:7 , PS , 139:7 , PS , 139:12 , PS , 139:15 , PS ,
139:19 , PS , 140:1 , PS , 140:1 , PS , 140:4 , PS , 140:4 ,
PS , 141:9 , PS , 142:6 , PS , 143:7 , PS , 143:9 , PS ,
144:7 , PS , 144:7 , PS , 144:10 , PS , 144:11 , PS , 148:1 ,
PS , 148:7

from , RE , 1:4 , RE , 1:4 , RE , 1:5 , RE , 1:5 , RE , 2:5 ,
RE , 3:10 , RE , 3:12 , RE , 6:4 , RE , 6:16 , RE , 6:16 ,
RE , 7:2 , RE , 7:17 , RE , 8:10 , RE , 9:1 , RE , 9:6 ,
RE , 9:13 , RE , 10:1 , RE , 10:4 , RE , 10:8 , RE , 11:11 ,
RE , 11:12 , RE , 12:14 , RE , 13:8 , RE , 13:13 , RE , 14:
2 , RE , 14:3 , RE , 14:4 , RE , 14:13 , RE , 14:13 , RE ,
14:13 , RE , 14:18 , RE , 15:8 , RE , 15:8 , RE , 16:17 ,
RE , 17:8 , RE , 18:1 , RE , 18:4 , RE , 18:14 , RE , 18:14 ,
RE , 20:1 , RE , 20:9 , RE , 20:11 , RE , 21:2 , RE , 21:4
, RE , 21:10 , RE , 22:19 , RE , 22:19

from , RO , 1:4 , RO , 1:7 , RO , 1:17 , RO , 1:18 , RO , 1:
20 , RO , 4:24 , RO , 5:9 , RO , 5:14 , RO , 6:4 , RO , 6:7
, RO , 6:9 , RO , 6:13 , RO , 6:17 , RO , 6:18 , RO , 6:20 ,
RO , 6:22 , RO , 7:2 , RO , 7:3 , RO , 7:4 , RO , 7:6 ,
RO , 7:24 , RO , 8:2 , RO , 8:11 , RO , 8:11 , RO , 8:21 ,
RO , 8:35 , RO , 8:39 , RO , 9:3 , RO , 10:6 , RO , 10:7 ,
RO , 10:9 , RO , 11:15 , RO , 11:26 , RO , 15:19 , RO , 15:
22 , RO , 15:31

from , RU , 1:6 , RU , 1:13 , RU , 1:16 , RU , 2:4 , RU , 2:
7 , RU , 2:8 , RU , 4:10 , RU , 4:10

from , SOS , 3:4 , SOS , 4:1 , SOS , 4:2 , SOS , 4:8 , SOS ,
4:8 , SOS , 4:8 , SOS , 4:8 , SOS , 4:8 , SOS , 4:8 , SOS ,
4:15 , SOS , 5:7 , SOS , 6:5 , SOS , 6:5 , SOS , 6:6 , SOS ,
8:5

from , TIT , 1:4 , TIT , 1:14 , TIT , 2:14

from , ZEC , 1:4 , ZEC , 1:4 , ZEC , 2:6 , ZEC , 3:4 , ZEC ,
3:4 , ZEC , 6:1 , ZEC , 6:5 , ZEC , 6:10 , ZEC , 7:12 , ZEC
, 8:7 , ZEC , 8:7 , ZEC , 9:5 , ZEC , 9:7 , ZEC , 9:10 ,
ZEC , 9:10 , ZEC , 9:10 , ZEC , 9:10 , ZEC , 13:5 , ZEC , 14:
2 , ZEC , 14:5 , ZEC , 14:8 , ZEC , 14:10 , ZEC , 14:10 ,
ZEC , 14:10 , ZEC , 14:13 , ZEC , 14:16

from , ZEP , 1:2 , ZEP , 1:3 , ZEP , 1:4 , ZEP , 1:6 , ZEP ,
1:10 , ZEP , 1:10 , ZEP , 1:10 , ZEP , 2:11 , ZEP , 3:10

therefrom , 2KI , 3:3 , 2KI , 13:2

therefrom , JOS , 23:6





~~~~~~

Achaicus 0883 # Achaikos {ach-ah-ee-kos'}; from 882; an
Achaian; Achaicus, a Christian: -- {Achaicus}.[ql

Adramyttium 0098 # Adramuttenos {ad-ram-oot-tay-nos'}; from
Adramutteion (a place in Asia Minor); Adramyttene or belonging
to Adramyttium: -- of {Adramyttium}.[ql

Adria 0099 # Adrias {ad-ree'-as}; from Adria (a place near its
shore); the Adriatic sea (including the Ionian): -- {Adria}.[ql

Adronicus 0408 # Andronikos {an-dron'-ee-kos}; from 435 and
3534; man of victory; Andronicos, an Israelite: -- {Adronicus}.
[ql

Agrippa 0067 # Agrippas {ag-rip'-pas}; apparently from 66 and
2462; wild-horse tamer; Agrippas, one of the Herods: --
{Agrippa}.[ql

Alexandria 0222 # Alexandrinos {al-ex-an-dree'-nos}; from the
same as 221; Alexandrine, or belonging to Alexandria: -- of
{Alexandria}.[ql

Alexandria 0221 # Alexandreus {al-ex-and-reuce'}; from (the
city so called); an Alexandreian or inhab. of Alexandria: -- of
{Alexandria}, Alexandrian.[ql

Alexandrian 0221 # Alexandreus {al-ex-and-reuce'}; from (the
city so called); an Alexandreian or inhab. of Alexandria: -- of
Alexandria, {Alexandrian}.[ql

Alexander 0223 # Alexandros {al-ex'-an-dros}; from the same as
(the first part of) 220 and 435; man-defender; Alexander, the
name of three Israelites and one other man: -- {Alexander}.[ql

Almighty 3841 # pantokrator {pan-tok-rat'-ore}; from 3956 and
2904; the all-ruling, i.e. God (as absolute and universal
sovereign): -- {Almighty}, Omnipotent.[ql

Alpha 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- {Alpha}. Often used (usually an, before a vowel) also
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

Amphipolis 0295 # Amphipolis {am-fip'-ol-is}; from the base of
297 and 4172; a city surrounded by a river; Amphipolis, a place
in Macedonia: -- {Amphipolis}.[ql

Andrew 0406 # Andreas {an-dreh'-as}; from 435; manly; Andreas,
an Israelite: -- {Andrew}.[ql

Antioch 0491 # Antiocheus {an-tee-okh-yoos'}; from 490; an
Antiochian or inhab. of Antiochia: -- of {Antioch}.[ql

Antioch 0490 # Antiocheia {an-tee-okh'-i-ah}; from Antiochus (a
Syrian king); Antiochia, a place in Syria: -- {Antioch}.[ql

Antipatris 0494 # Antipatris {an-tip-at-rece'}; from the same
as 493; Antipatris, a place in Palestine: -- {Antipatris}.[ql

Apollos 0625 # Apollos {ap-ol-loce'}; probably from the same as
624; Apollos, an Israelite: -- {Apollos}.[ql

Apollonia 0624 # Apollonia {ap-ol-lo-nee'-ah}; from the pagan
deity Apollon (i.e. the sun; from 622); Apollonia, a place in
Macedonia: -- {Apollonia}.[ql

Arabian 0690 # >Araps {ar'-aps}; from 688; an Arab or native of
Arabia: -- {Arabian}.[ql

Archelaus 0745 # Archelaos {ar-khel'-ah-os}; from 757 and 2994;
people-ruling; Archelaus, a Jewish king: -- {Archelaus}.[ql

Archippus 0751 # Archippos {ar'-khip-pos}; from 746 and 2462;
horse-ruler; Archippus, a Christian: -- {Archippus}.[ql

Areopagite 0698 # Areopagites {ar-eh-op-ag-ee'-tace}; from 697;
an Areopagite or member of the court held on Mars' Hill: --
{Areopagite}.[ql

Areopagus 0697 # Areios Pagos {ar'-i-os pag'-os}; from Ares
(the name of the Greek deity of war) and a derivative of 4078;
rock of Ares, a place in Athens: -- {Areopagus}, Mars' Hill.[ql

Aristarchus 0708 # Aristarchos {ar-is'-tar-khos}; from the same
as 712 and 757; best ruling; Aristarchus, a Macedonian: --
{Aristarchus}.[ql

Aristobulus 0711 # Aristoboulos {ar-is-tob'-oo-los}; from the
same as 712 and 1012; best counselling; Aristoboulus, a
Christian: -- {Aristobulus}.[ql

Artemas 0734 # Artemas {ar-tem-as'}; contracted from a compound
of 735 and 1435; gift of Artemis; Artemas (or Artemidorus), a
Christian: -- {Artemas}.[ql

Asia 0774 # Asianos {as-ee-an-os'}; from 773; an Asian (i.e.
Asiatic) or an inhabitant of Asia: -- of {Asia}.[ql

Asia 0775 # Asiarches {as-ee-ar'-khace}; from 773 and 746; an
Asiarch or president of the public festivities in a city of Asia
Minor: -- chief of {Asia}.[ql

Asyncritos 0799 # Asugkritos {as-oong'-kree-tos}; from 1 (as a
negative particle) and a derivative of 4793; incomparable;
Asyncritus, a Christian: -- {Asyncritos}.[ql

Athenian 0117 # Athenaios {ath-ay-nah'-yos}; from 116; an
Athenoean or inhabitant of Athenae: -- {Athenian}.[ql

Attalia 0825 # Attaleia {at-tal'-i-ah}; from Attalos (a king of
Pergamus); Attaleia, a place in Pamphylia: -- {Attalia}.[ql

Augustus 0828 # Augoustos {ow'-goos-tos}; from Latin ["august"];
Augustus, a title of the Roman emperor: -- {Augustus}.[ql

Augustus 4575 # sebastos {seb-as-tos'}; from 4573; venerable
(august), i.e. (as noun) a title of the Roman Emperor, or (as
adj.) imperial: -- {Augustus}(-').[ql

Baptist 0910 # Baptistes {bap-tis-tace'}; from 907; a baptizer,
as an epithet of Christ's forerunner: -- {Baptist}.[ql

Baptist 0907 # baptizo {bap-tid'-zo}; from a derivative of 911;
to immerse, submerge; to make overwhelmed (i.e. fully wet); used
only (in the N.T.) of ceremonial ablution, especially
(technically) of the ordinance of Christian baptism: --
{Baptist}, baptize, wash.[ql

Berea 0961 # Beroiaios {ber-oy-ah'-yos}; from 960; a Beroeoean
or native of Beroea: -- of {Berea}.[ql

Berea 0960 # Beroia {ber'-oy-ah}; perhaps a provincial from a
derivative of 4008 [Peroea, i.e. the region beyond the coast-
line]; Beroea, a place in Macedonia: -- {Berea}.[ql

Bernice 0959 # Bernike {ber-nee'-kay}; from a provincial form
of 5342 and 3529; victorious; Bernice, a member of the Herodian
family: -- {Bernice}.[ql

Caesarea 2542 # Kaisereia {kahee-sar'-i-a}; from 2541; Caesaria,
the name of two places in Palestine: -- {Caesarea}.[ql

Canaan 5478 # Chanaanaios {khan-ah-an-ah'-yos}; from 5477; a
Chanaanoean (i.e. Kenaanite), or native of gentile Palestine: --
of {Canaan}.[ql

Canaanite 2581 # Kananites {kan-an-ee'-tace}; of Aramaic origin
[compare 7067]; zealous; Cananites, an epithet: -- {Canaanite}
[by mistake for a derivative from 5477].[ql

Castor 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate
of 2203 and a form of the base of 2877; sons of Jupiter, i.e.
the twins Dioscuri: -- {Castor} and Pollux.[ql

Cencrea 2747 # Kegchreai {keng-khreh-a'-hee}; probably from
kegchros (millet); Cenchreae, a port of Corinth: -- {Cencrea}.[ql

Christ 5547 # Christos {khris-tos'}; from 5548; anointed, i.e.
the Messiah, an epithet of Jesus: -- {Christ}.[ql

Christ 5580 # pseudochristos {psyoo-dokh'-ris-tos}; from 5571
and 5547; a spurious Messiah: -- false {Christ}.[ql

Christian 5546 # Christianos {khris-tee-an-os'}; from 5547; a
Christian, i.e. follower of Christ: -- {Christian}.[ql

Cleopas 2810 # Kleopas {kleh-op'-as}; probably contracted from
Kleopatros (compound of 2811 and 3962); Cleopas, a Christian: --
{Cleopas}.[ql

Colossian 2858 # Kolossaeus {kol-os-sayoos'}; from 2857; a
Colossaean, (i.e. inhabitant of Colossae: -- {Colossian}.[ql

Compare 0609 # apokopto {ap-ok-op'-to}; from 575 and 2875; to
amputate; reflexively (by irony) to mutilate (the privy parts): -
- cut off. {Compare} 2699.[ql

Compare 0025 # agapao {ag-ap-ah'-o}; perhaps from agan (much)
[or compare 5689]; to love (in a social or moral sense): -- (be-
)love(-ed). {Compare} 5368.[ql

Compare 5568 # psalmos {psal-mos'}; from 5567; a set piece of
music, i.e. a sacred ode (accompanied with the voice, harp or
other instrument; a "psalm"); collectively, the book of the
Psalms: -- psalm. {Compare} 5603.[ql

Corinthian 2881 # Korinthios {kor-in'-thee-os}; from 2882; a
Corinthian, i.e. inhabitant of Corinth: -- {Corinthian}.[ql

Creator 2939 # ktistes {ktis-tace'}; from 2936; a founder, i.e.
God (as author of all things): -- {Creator}.[ql

Crete 2912 # Kres {krace}; from 2914; a Cretan, i.e. inhabitant
of Crete: -- {Crete}, Cretian.[ql

Cretian 2912 # Kres {krace}; from 2914; a Cretan, i.e.
inhabitant of Crete: -- Crete, {Cretian}.[ql

Cyprus 2953 # Kuprios {koo'-pree-os}; from 2954; a Cyprian
(Cypriot), i.e. inhabitant of Cyprus: -- of {Cyprus}.[ql

Cyrene 2956 # Kurenaios {koo-ray-nah'-yos}; from 2957; i.e.
Cyrenaean, i.e. inhabitant of Cyrene: -- of {Cyrene}, Cyrenian.
[ql

Cyrenian 2956 # Kurenaios {koo-ray-nah'-yos}; from 2957; i.e.
Cyrenaean, i.e. inhabitant of Cyrene: -- of Cyrene, {Cyrenian}.
[ql

Damaris 1152 # Damaris {dam'-ar-is}; probably from the base of
1150; perhaps gentle; Damaris, an Athenian woman: -- {Damaris}.
[ql

Damascene 1153 # Damaskenos {dam-as-kay-nos'}; from 1154; a
Damascene or inhabitant of Damascus: -- {Damascene}.[ql

Decapolis 1179 # Dekapolis {dek-ap'-ol-is}; from 1176 and 4172;
the ten-city region; the Decapolis, a district in Syria: --
{Decapolis}.[ql

Demetrius 1216 # Demetrios {day-may'-tree-os}; from Demeter
(Ceres); Demetrius, the name of an Ephesian and of a Christian: -
- {Demetrius}.[ql

Derbe 1190 # Derbaios {der-bah'-ee-os}; from 1191; a Derbaean
or inhabitant of Derbe: -- of {Derbe}.[ql

Diana 0735 # Artemis {ar'-tem-is}; probably from the same as
736; prompt; Artemis, the name of a Grecian goddess borrowed by
the Asiatics for one of their deities: -- {Diana}.[ql

Didymus 1324 # Didumos {did'-oo-mos}; prolongation from 1364;
double, i.e. twin; Didymus, a Christian: -- {Didymus}.[ql

Dionysius 1354 # Dionusios {dee-on-oo'-see-os}; from Dionusos
(Bacchus); reveller; Dionysius, an Athenian: -- {Dionysius}.[ql

Diotrephes 1361 # Diotrephes {dee-ot-ref-ace'}; from the
alternate of 2203 and 5142; Jove-nourished; Diotrephes, an
opponent of Christianity: -- {Diotrephes}.[ql

Egyptian 0124 # Aiguptios {ahee-goop'-tee-os}; from 125; an
AEgyptian or inhabitant of AEgyptus: -- {Egyptian}.[ql

English 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
unexpressed in {English}].[ql

Gadarene 1046 # Gadarenos {gad-ar-ay-nos'}; from (a town east
of the Jordan); a Gadarene or inhabitant of Gadara: --
{Gadarene}.[ql

Galatian 1052 # Galates {gal-at'-ace}; from 1053; a Galatian or
inhabitant of Galatia: -- {Galatian}.[ql

Galatia 1054 # Galatikos {gal-at-ee-kos'}; from 1053; Galatic
or relating to Galatia: -- of {Galatia}.[ql

Galilee 1057 # Galilaios {gal-ee-lah'-yos}; from 1056; Galilean
or belonging to Galilea: -- Galilean, of {Galilee}.[ql

Galilean 1057 # Galilaios {gal-ee-lah'-yos}; from 1056;
Galilean or belonging to Galilea: -- {Galilean}, of Galilee.[ql

Gentiles 1483 # ethnikos {eth-nee-koce'}; adverb from 1482; as
a Gentile: -- after the manner of {Gentiles}.[ql

Gentile 1672 # Hellen {hel'-lane}; from 1671; a Hellen
(Grecian) or inhabitant of Hellas; by extension a Greek-speaking
person, especially a non-Jew: -- {Gentile}, Greek.[ql

Gentile 1484 # ethnos {eth'-nos}; probably from 1486; a race
(as of the same habit), i.e. a tribe; specially, a foreign (non-
Jewish) one (usually by implication, pagan): -- {Gentile},
heathen, nation, people.[ql

God 0112 # atheos {ath'-eh-os}; from 1 (as a negative particle)
and 2316; godless: -- without {God}.[ql

God 2313 # theomacheo {theh-o-makh-eh'-o}; from 2314; to resist
deity: -- fight against {God}.[ql

God 2312 # theodidaktos {theh-od-id'-ak-tos}; from 2316 and
1321; divinely instructed: -- taught of {God}.[ql

God 2314 # theomachos {theh-om'-akh-os}; from 2316 and 3164; an
opponent of deity: -- to fight against {God}.[ql

God 2318 # theosebes {theh-os-eb-ace'}; from 2316 and 4576;
reverent of God, i.e. pious: -- worshipper of {God}.[ql

God 2319 # theostuges {theh-os-too-gace'}; from 2316 and the
base of 4767; hateful to God, i.e. impious: -- hater of {God}.[ql

God 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316 and a
presumed derivative of 4154; divinely breathed in: -- given by
inspiration of {God}.[ql

God 2962 # kurios {koo'-ree-os}; from kuros (supremacy);
supreme in authority, i.e. (as noun) controller; by implication,
Mr. (as a respectful title): -- {God}, Lord, master, Sir.[ql

God 5377 # philotheos {fil-oth'-eh-os}; from 5384 and 2316;
fond of God, i.e. pious: -- lover of {God}.[ql

God 5538 # chrematismos {khray-mat-is-mos'}; from 5537; a
divine response or revelation: -- answer of {God}.[ql

God 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter
an oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, be admonished (warned) of {God}, reveal, speak.[ql

Grecian 1675 # Hellenistes {hel-lay-nis-tace'}; from a
derivative of 1672; a Hellenist or Greek-speaking Jew: --
{Grecian}.[ql

Greek 1673 # Hellenikos {hel-lay-nee-kos'}; from 1672; Hellenic,
i.e. Grecian (in language): -- {Greek}.[ql

Greek 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as
140; a schismatic: -- heretic [the {Greek} word itself].[ql

Greek 1676 # Hellenisti {hel-lay-nis-tee'}; adverb from the
same as 1675; Hellenistically, i.e. in the Grecian language: --
{Greek}.[ql

Greek 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo
(to harangue [compare 58]); to allegorize: -- be an allegory
[the {Greek} word itself.].[ql

Greek 1672 # Hellen {hel'-lane}; from 1671; a Hellen (Grecian)
or inhabitant of Hellas; by extension a Greek-speaking person,
especially a non-Jew: -- Gentile, {Greek}.[ql

Greek 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a
choice, i.e. (specially) a party or (abstractly) disunion: --
heresy [which is the {Greek} word itself], sect.[ql

Hebrew 1445 # Hebraios {heb-rah'-yos}; from 1443; a Hebraean (i.
e. Hebrew) or Jew: -- {Hebrew}.[ql

Hebrew 1444 # Hebraikos {heb-rah-ee-kos'}; from 1443; Aramaic
or the Jewish language: -- {Hebrew}.[ql

Hebrew 1446 # Hebrais {heb-rah-is'}; from 1443; the Hebrew or
Jewish (Aramaic) language: -- {Hebrew}.[ql

Hebrew 1447 # Hebraisti {heb-rah-is-tee'}; adverb from 1446;
Hebraistically or in the Jewish (Aramaic) language: -- in (the)
{Hebrew} (tongue).[ql

Hermas 2057 # Hermas {her-mas'}; probably from 2060; Hermas, a
Christian: -- {Hermas}.[ql

Hermes 2060 # Hermes {her-mace'}; perhaps from 2046; Hermes,
the name of the messenger of the Greek deities; also of a
Christian: -- {Hermes}, Mercury.[ql

Hermogenes 2061 # Hermogenes {her-mog-en'-ace}; from 2060 and
1096; born of Hermes; Hermogenes, an apostate Christian: --
{Hermogenes}.[ql

Herodion 2267 # Herodion {hay-ro-dee'-ohn}; from 2264; Herodion,
a Christian: -- {Herodion}.[ql

Herodias 2266 # Herodias {hay-ro-dee-as'}; from 2264; Herodias,
a woman of the Heodian family: -- {Herodias}.[ql

Hierapolis 2404 # Hierapolis {hee-er-ap'-ol-is}; from 2413 and
4172; holy city; Hierapolis, a place in Asia Minor: --
{Hierapolis}.[ql

Hill 0697 # Areios Pagos {ar'-i-os pag'-os}; from Ares (the
name of the Greek deity of war) and a derivative of 4078; rock
of Ares, a place in Athens: -- Areopagus, Mars' {Hill}.[ql

Hymenaeus 5211 # Humenaios {hoo-men-ah'-yos}; from Humen (the
god of weddings); "hymeneal"; Hymeneus, an opponent of
Christianity: -- {Hymenaeus}.[ql

I 2504 # kago {kago'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: -- (and, even, even so, so)
{I} (also, in like wise), both me, me also.[ql

I 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting
(properly, the act; by implication, the object), in a good or a
bad sense: -- boasting, whereof {I} may glory, glorying,
rejoicing.[ql

I 3165 # me {meh}; a shorter (and probably originally) from of
1691; me: -- {I}, me, my.[ql

Iconium 2430 # Ikonion {ee-kon'-ee-on}; perhaps from 1504;
image-like; Iconium, a place in Asia MInor: -- {Iconium}.[ql

Illyricum 2437 # Illurikon {il-loo-ree-kon'}; neuter of an
adjective from a name of uncertain derivation: (the) Illyrican
(shore), i.e. (as a name itself) Illyricum, a region of Europe: -
- {Illyricum}.[ql

In 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. {In} composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

In 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. {In}
compounds it retains the same variety of application.[ql

In 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. {In} comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

Israelite 2475 # Israelites {is-rah-ale-ee'-tace}; from 2474;
an "Israelite", i.e. descendant of Israel (literally or
figuratively): -- {Israelite}.[ql

Italian 2483 # Italikos {ee-tal-ee-kos'}; from 2482; Italic, i.
e. belonging to Italia: -- {Italian}.[ql

Jerusalem 2415 # Hierosolumites {hee-er-os-ol-oo-mee'-tace};
from 2414; a Hierosolymite, i.e. inhabitant of Hierosolyma: --
of {Jerusalem}.[ql

Jew 2453 # Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense
of 2455 as a country); Judaean, i.e. belonging to Jehudah: --
{Jew}(-ess), of Judaea.[ql

Jewish 2451 # Ioudaikos {ee-oo-dah-ee-kos'}; from 2453; Judaic,
i.e. resembling a Judaean: -- {Jewish}.[ql

Jews 2450 # Ioudaizo {ee-oo-dah-id'-zo}; from 2453; to become a
Judaean, i.e. "Judaize": -- live as the {Jews}.[ql

Jews 2454 # Ioudaismos {ee-oo-dah-is-mos'}; from 2450;
"Judaism", i.e. the Jewish faith and usages: -- {Jews}' religion.
[ql

Jews 2452 # Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451;
Judaically or in a manner resembling a Judaean: -- as do the
{Jews}.[ql

Judaea 2453 # Ioudaios {ee-oo-dah'-yos}; from 2448 (in the
sense of 2455 as a country); Judaean, i.e. belonging to Jehudah:
-- Jew(-ess), of {Judaea}.[ql

Jupiter 1356 # diopetes {dee-op-et'-ace}; from the alternate of
2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): --
which fell down from {Jupiter}.[ql

Laodicean 2994 # Laodikeus {lah-od-ik-yooce'}; from 2993; a
Laodicean, i.e. inhabitant of Laodicia: -- {Laodicean}.[ql

Laodicea 2993 # Laodikeia {lah-od-ik'-i-ah}; from a compound of
2992 and 1349; Laodicia, a place in Asia Minor: -- {Laodicea}.[ql

Latin 4513 # Rhomaikos {rho-mah-ee-kos'}; from 4514; Romaic, i.
e. Latin: -- {Latin}.[ql

Latin 4515 # Rhomaisti {hro-mah-is-tee'}; adverb from a
presumed derivative of 4516; Romaistically, i.e. in the Latin
language: -- {Latin}.[ql

Levite 3019 # Leuites {lyoo-ee'-tace}; from 3017; a Levite, i.e.
descendant of Levi: -- {Levite}.[ql

Levitical 3020 # Leuitikos {lyoo-it'-ee-kos}; from 3019;
Levitic, i.e. relating to the Levites: -- {Levitical}.[ql

Libya 3033 # Libue {lib-oo'-ay}; probably from 3047; Libye, a
region of Africa: -- {Libya}.[ql

Linus 3044 # Linos {lee'-nos}; perhaps from 3043; Linus, a
Christian: -- {Linus}.[ql

Lord 1203 # despotes {des-pot'-ace}; perhaps from 1210 and
posis (a husband); an absolute ruler ("despot"): -- {Lord},
master.[ql

Lord 2962 # kurios {koo'-ree-os}; from kuros (supremacy);
supreme in authority, i.e. (as noun) controller; by implication,
Mr. (as a respectful title): -- God, {Lord}, master, Sir.[ql

Lord's 2960 # kuriakos {koo-ree-ak-os'}; from 2962; belonging
to the Lord (Jehovah or Jesus): -- {Lord's}.[ql

Lucas 3065 # Loukas {loo-kas'}; contracted from Latin Lucanus;
Lucas, a Christian: -- {Lucas}, Luke.[ql

Luke 3065 # Loukas {loo-kas'}; contracted from Latin Lucanus;
Lucas, a Christian: -- Lucas, {Luke}.[ql

Lycaonia 3071 # Lukaonia {loo-kah-on-ee'-ah}; perhaps remotely
from 3074; Lycaonia, a region of Asia Minor: -- {Lycaonia}.[ql

Lycaonia 3072 # Lukaonisti {loo-kah-on-is-tee'}; adverb from a
derivative of 3071; Lycaonistically, i.e. in the language of the
Lycaonians: -- in the speech of {Lycaonia}.[ql

Lycia 3073 # Lukia {loo-kee'-ah}; probably remotely from 3074;
Lycia, a province of Asia Minor: -- {Lycia}.[ql

Lysanias 3078 # Lusanias {loo-san-ee'-as}; from 3080 and ania
(trouble); grief-dispelling; Lysanias, a governor of Abilene: --
{Lysanias}.[ql

Macedonia 3109 # Makedonia {mak-ed-on-ee'-ah}; from 3110;
Macedonia, a region of Greece: -- {Macedonia}.[ql

Mars 0697 # Areios Pagos {ar'-i-os pag'-os}; from Ares (the
name of the Greek deity of war) and a derivative of 4078; rock
of Ares, a place in Athens: -- Areopagus, {Mars}' Hill.[ql

Mercury 2060 # Hermes {her-mace'}; perhaps from 2046; Hermes,
the name of the messenger of the Greek deities; also of a
Christian: -- Hermes, {Mercury}.[ql

Mesopotamia 3318 # Mesopotamia {mes-op-ot-am-ee'-ah}; from 3319
and 4215; Mesopotamia (as lying between the Euphrates and the
Tigris; compare 763), a region of Asia: -- {Mesopotamia}.[ql

Narcissus 3488 # Narkissos {nar'-kis-sos}; a flower of the same
name, from narke (stupefaction, as a "narcotic"); Narcissus, a
Roman: -- {Narcissus}.[ql

Nazareth 3479 # Nazarenos {nad-zar-ay-nos'}; from 3478; a
Nazarene, i.e. inhabitant of Nazareth: -- of {Nazareth}.[ql

Nazareth 3480 # Nazoraios {nad-zo-rah'-yos}; from 3478; a
Nazoraean, i.e. inhabitant of Nazareth; by extension, a
Christian: -- Nazarene, of {Nazareth}.[ql

Nazarene 3480 # Nazoraios {nad-zo-rah'-yos}; from 3478; a
Nazoraean, i.e. inhabitant of Nazareth; by extension, a
Christian: -- {Nazarene}, of Nazareth.[ql

Neapolis 3496 # Neapolis {neh-ap'-ol-is}; from 3501 and 4172;
new town; Neapolis, a place in Macedonia: -- {Neapolis}.[ql

Nereus 3517 # Nereus {nare-yoos'}; apparently from a derivative
of the base of 3491 (meaning wet); Nereus, a Christian: --
{Nereus}.[ql

Nicanor 3527 # Nikanor {nik-an'-ore}; probably from 3528;
victorious; Nicanor, a Christian: -- {Nicanor}.[ql

Nicodemus 3530 # Nikodemos {nik-od'-ay-mos}; from 3534 and 1218;
victorious among his people; Nicodemus, an Israelite: --
{Nicodemus}.[ql

Nicolaitane 3531 # Nikolaites {nik-ol-ah-ee'-tace}; from 3532;
a Nicolaite, i.e. adherent of Nicolaus: -- {Nicolaitane}.[ql

Nicolaus 3532 # Nikolaos {nik-ol'-ah-os}; from 3534 and 2994;
victorious over the people; Nicolaus, a heretic: -- {Nicolaus}.
[ql

Nicopolis 3533 # Nikopolis {nik-op'-ol-is}; from 3534 and 4172;
victorious city; Nicopolis, a place in Macedonia: -- {Nicopolis}.
[ql

Nineve 3536 # Nineuites {nin-yoo-ee'-tace}; from 3535; a
Ninevite, i.e. inhabitant of Nineveh: -- of {Nineve}, Ninevite.
[ql

Ninevite 3536 # Nineuites {nin-yoo-ee'-tace}; from 3535; a
Ninevite, i.e. inhabitant of Nineveh: -- of Nineve, {Ninevite}.
[ql

Occasionally 4459 # pos {poce}; adverb from the base of 4226;
an interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [{Occasionally}
unexpressed in English].[ql

Often 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. {Often} used (usually an, before a vowel) also
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

Often 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). {Often} used in
composition, with the same general import; often of completion.
[ql

Olivet 1638 # elaion {el-ah-yone'}; from 1636; an olive-orchard,
i.e. (specially) the Mt. of Olives: -- {Olivet}.[ql

Olympas 3652 # Olumpas {ol-oom-pas'}; probably a contraction
from Olumpiodoros (Olympian-bestowed, i.e. heaven-descended);
Olympas, a Christian: -- {Olympas}.[ql

Omnipotent 3841 # pantokrator {pan-tok-rat'-ore}; from 3956 and
2904; the all-ruling, i.e. God (as absolute and universal
sovereign): -- Almighty, {Omnipotent}.[ql

Onesimus 3682 # Onesimos {on-ay'-sim-os}; from 3685; profitable;
Onesimus, a Christian: -- {Onesimus}.[ql

Onespiphorus 3683 # Onesiphoros {on-ay-sif'-or-os}; from a
derivative of 3685 and 5411; profit-bearer; Onesiphorus, a
Christian: -- {Onespiphorus}.[ql

Pamphylia 3828 # Pamphulia {pam-fool-ee'-ah}; from a compound
of 3956 and 4443; every-tribal, i.e. heterogeneous (5561 being
implied); Pamphylia, a region of Asia Minor: -- {Pamphylia}.[ql

Paul 3972 # Paulos {pow'-los}; of Latin origin; (little; but
remotely from a derivative of 3973, meaning the same); Paulus,
the name of a Roman and of an apostle: -- {Paul}, Paulus.[ql

Paulus 3972 # Paulos {pow'-los}; of Latin origin; (little; but
remotely from a derivative of 3973, meaning the same); Paulus,
the name of a Roman and of an apostle: -- Paul, {Paulus}.[ql

Pavement 3038 # lithostrotos {lith-os'-tro-tos}; from 3037 and
a derivative of 4766; stone-strewed, i.e. a tessellated mosaic
on which the Roman tribunal was placed: -- {Pavement}.[ql

Pentecost 4005 # pentekoste {pen-tay-kos-tay'}; feminine of the
ord. of 4004; fiftieth (2250 being implied) from Passover, i.e.
the festival of "Pentecost": -- {Pentecost}.[ql

Pergamos 4010 # Pergamos {per'-gam-os}; from 4444; fortified;
Pergamus, a place in Asia Minor: -- {Pergamos}.[ql

Perga 4011 # Perge {perg'-ay}; probably from the same as 4010;
a tower; Perga, a place in Asia Minor: -- {Perga}.[ql

Phenice 5403 # Phoinike {foy-nee'-kay}; from 5404; palm-country;
Phoenice (or Phoenicia), a region of Palestine: -- {Phenice},
Phenicia.[ql

Phenicia 5403 # Phoinike {foy-nee'-kay}; from 5404; palm-
country; Phoenice (or Phoenicia), a region of Palestine: --
Phenice, {Phenicia}.[ql

Philadelphia 5359 # Philadelpheia {fil-ad-el'-fee-ah}; from
Philadelphos (the same as 5361), a king of Pergamos;
Philadelphia, a place in Asia Minor: -- {Philadelphia}.[ql

Philemon 5371 # Philemon {fil-ay'-mone}; from 5368; friendly;
Philemon, a Christian: -- {Philemon}.[ql

Philetus 5372 # Philetos {fil-ay-tos'}; from 5368; amiable;
Philetus, an opposer of Christianity: -- {Philetus}.[ql

Philip 5376 # Philippos {fil'-ip-pos}; from 5384 and 2462; fond
of horses; Philippus, the name of four Israelites: -- {Philip}.
[ql

Philippian 5374 # Philippesios {fil-ip-pay'-see-os}; from 5375;
a Philippesian (Philippian), i.e. native of Philippi: --
{Philippian}.[ql

Philologus 5378 # Philologos {fil-ol'-og-os}; from 5384 and
3056; fond of words, i.e. talkative (argumentative, learned,
"philological"); Philologus, a Christian: -- {Philologus}.[ql

Phygellus 5436 # Phugellos {foog'-el-los}; probably from 5343;
fugitive; Phygellus, an apostate Christian: -- {Phygellus}.[ql

Pollux 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate
of 2203 and a form of the base of 2877; sons of Jupiter, i.e.
the twins Dioscuri: -- Castor and {Pollux}.[ql

Pontus 4193 # Pontikos {pon-tik-os'}; from 4195; a Pontican, i.
e. native of Pontus: -- born in {Pontus}.[ql

Prochorus 4402 # Prochoros {prokh'-or-os}; from 4253 and 5525;
before the dance; Prochorus, a Christian: -- {Prochorus}.[ql

Ptolemais 4424 # Ptolemais {ptol-em-ah-is'}; from Ptolemaios
(Ptolemy, after whom it was named); Ptolemais, a place in
Palestine: -- {Ptolemais}.[ql

Rachab 4477 # Rhachab {hrakh-ab'}; from the same as 4460;
Rachab, a Canaanitess: -- {Rachab}.[ql

Rhodes 4499 # Rhodos {hrod'-os}; probably from rhodon (a rose);
Rhodus, an island of the Mediterranean: -- {Rhodes}.[ql

Roman 4514 # Rhomaios {hro-mah'-yos}; from 4516; Romaean, i.e.
Roman (as noun): -- {Roman}, of Rome.[ql

Rome 4514 # Rhomaios {hro-mah'-yos}; from 4516; Romaean, i.e.
Roman (as noun): -- Roman, of {Rome}.[ql

Rome 4516 # Rhome {hro'-may}; from the base of 4517; strength;
Roma, the capital of Italy: -- {Rome}.[ql

Sadducee 4523 # Saddoukaios {sad-doo-kah'-yos}; probably from
4524; a Sadducaean (i.e. Tsadokian), or follower of a certain
heretical Israelite: -- {Sadducee}.[ql

Salamis 4529 # Salamis {sal-am-ece'}; probably from 4535 (from
the surge on the shore); Salamis, a place in Cyprus: --
{Salamis}.[ql

Salim 4530 # Saleim {sal-ime'}; probably from the same as 4531;
Salim, a place in Palestine: -- {Salim}.[ql

Salome 4539 # Salome {sal-o'-may}; probably of Hebrew origin
[feminine from 7965]; Salome (i.e. Shelomah), an Israelitess: --
{Salome}.[ql

Samaritan 4541 # Samareites {sam-ar-i'-tace}; from 4540; a
Samarite, i.e. inhabitant of Samaria: -- {Samaritan}.[ql

Samothracia 4543 # Samothraike {sam-oth-rak'-ay}; from 4544 and
Thraike (Thrace); Samo-thrace (Samos of Thrace), an island in
the Mediterranean: -- {Samothracia}.[ql

Seleucia 4581 # Seleukeia {sel-yook'-i-ah}; from Seleukos
(Seleucus, a Syrian king); Seleuceia, a place in Syria: --
{Seleucia}.[ql

Sidon 4606 # Sidonios {sid-o'-nee-os}; from 4605; a Sidonian, i.
e. inhabitant of Sidon: -- of {Sidon}.[ql

Simeon 4826 # Sumeon {soom-eh-one'}; from the same as 4613;
Symeon (i.e. Shimon), the name of five Israelites: -- {Simeon},
Simon.[ql

Simon 4826 # Sumeon {soom-eh-one'}; from the same as 4613;
Symeon (i.e. Shimon), the name of five Israelites: -- Simeon,
{Simon}.[ql

Sir 2962 # kurios {koo'-ree-os}; from kuros (supremacy);
supreme in authority, i.e. (as noun) controller; by implication,
Mr. (as a respectful title): -- God, Lord, master, {Sir}.[ql

Smyrna 4668 # Smurnaios {smoor-nah'-yos}; from 4667; a
Smyrnoean: -- in {Smyrna}.[ql

Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. {Some} of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql

Sopater 4986 # Sopatros {so'-pat-ros}; from the base of 4982
and 3962; of a safe father; Sopatrus, a Christian: -- {Sopater}.
Compare 4989.[ql

Sosthenes 4988 # Sosthenes {soce-then'-ace}; from the base of
4982 and that of 4599; of safe strength; Sosthenes, a Christian:
-- {Sosthenes}.[ql

Stephanas 4734 # Stephanas {stef-an-as'}; probably contraction
for stephanotos (crowned; from 4737); Stephanas, a Christian: --
{Stephanas}.[ql

Stoick 4770 # Stoikos {sto-ik-os'}; from 4745; a "Stoic" (as
occupying a particular porch in Athens), i.e. adherent of a
certin philosophy: -- {Stoick}.[ql

Syntyche 4941 # Suntuche {soon-too'-khay}; from 4940; an
accident; Syntyche, a Christian female: -- {Syntyche}.[ql

Syrian 4948 # Suros {soo'-ros}; from the same as 4947; a Syran
(i.e. probably Tyrian), a native of Syria: -- {Syrian}.[ql

Tarsus 5018 # Tarseus {tar-syoos'}; from 5019; a Tarsean, i.e.
native of Tarsus: -- of {Tarsus}.[ql

Theophilus 2321 # Theophilos {theh-of'-il-os}; from 2316 and
5384; friend of God; Theophilus, a Christian: -- {Theophilus}.[ql

Thessalonian 2331 # Thessalonikeus {thes-sal-on-ik-yoos'}; from
2332; a Thessalonican, i.e. inhabitant of Thessalonice: --
{Thessalonian}.[ql

Thessalonica 2332 # Thessalonike {thes-sal-on-ee'-kay}; from
Thessalos (a Thessalian) and 3529; Thessalonice, a place in Asia
Minor: -- {Thessalonica}.[ql

Tiberias 5085 # Tiberias {tib-er-ee-as'}; from 5086; Tiberias,
the name of a town and a lake in Palestine: -- {Tiberias}.[ql

Timon 5096 # Timon {tee'-mone}; from 5092; valuable; Timon, a
Christian: -- {Timon}.[ql

Timothy 5095 # Timotheos {tee-moth'-eh-os}; from 5092 and 2316;
dear to God; Timotheus, a Christian: -- Timotheus, {Timothy}.[ql

Timotheus 5095 # Timotheos {tee-moth'-eh-os}; from 5092 and
2316; dear to God; Timotheus, a Christian: -- {Timotheus},
Timothy.[ql

Trachonitis 5139 # Trachonitis {trakh-o-nee'-tis}; from a
derivative of 5138; rough district; Trachonitis, a region of
Syria: -- {Trachonitis}.[ql

Troas 5174 # Troas {tro-as'}; from Tros (a Trojan); the Troad
(or plain of Troy), i.e. Troas, a place in Asia Minor: --
{Troas}.[ql

Trophimus 5161 # Trophimos {trof'-ee-mos}; from 5160; nutritive;
Trophimus, a Christian: -- {Trophimus}.[ql

Tryphosa 5173 # Truphosa {troo-fo'-sah}; from 5172; luxuriating;
Tryphosa, a Christian female: -- {Tryphosa}.[ql

Tryphena 5170 # Truphaina {troo'-fahee-nah}; from 5172;
luxurious; Tryphoena, a Christian woman: -- {Tryphena}.[ql

Tychicus 5190 # Tuchikos {too-khee-kos'}; from a derivative of
5177; fortuitous, i.e. fortunate; Tychicus, a Christian: --
{Tychicus}.[ql

Tyre 5183 # Turios {too'-ree-os}; from 5184; a Tyrian, i.e.
inhabitant of Tyrus: -- of {Tyre}.[ql

Zenas 2211 # Zenas {dzay-nas'}; probably contracted from a
poetic form of 2203 and 1435; Jove-given; Zenas, a Christian: --
{Zenas}.[ql

a 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before {a} vowel) also
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

a 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as {a} contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from {a} cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql

a 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
indeed, surely, of a surety, truly, of {a} (in) truth, verily,
very.[ql

a 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
indeed, surely, of {a} surety, truly, of a (in) truth, verily,
very.[ql

a 0269 # amachos {am'-akh-os}; from 1 (as a negative particle)
and 3163; peaceable: -- not {a} brawler.[ql

a 0332 # anathematizo {an-ath-em-at-id'-zo}; from 331; to
declare or vow under penalty of execration: -- (bind under {a})
curse, bind with an oath.[ql

a 0516 # axios {axee'-oce}; adverb from 514; appropriately: --
as becometh, after {a} godly sort, worthily(-thy).[ql

a 0575 # apo {apo'}; a primary particle; "off," i.e. away (from
something near), in various senses (of place, time, or relation;
literal or figurative): -- (X here-)after, ago, at, because of,
before, by (the space of), for(-th), from, in, (out) of, off,
(up-)on(-ce), since, with. In composition (as {a} prefix) it
usually denotes separation, departure, cessation, completion,
reversal, etc.[ql

a 0589 # apodemeo {ap-od-ay-meh'-o}; from 590; to go abroad, i.
e. visit a foreign land: -- go (travel) into {a} far country,
journey.[ql

a 0590 # apodemos {ap-od'-ay-mos}; from 575 and 1218; absent
from one's own people, i.e. a foreign traveller: -- taking {a}
far journey.[ql

a 1060 # gameo {gameh'-o}; from 1062; to wed (of either sex): --
marry ({a} wife).[ql

a 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice
from 1142; to be exercised by a daemon: -- have {a} (be vexed
with, be possessed with) devil(-s).[ql

a 1165 # deigmatizo {digh-mat-id'-zo}; from 1164; to exhibit: --
make {a} shew.[ql

a 1170 # deina {di'nah}; probably from the same as 1171
(through the idea of forgetting the name as fearful, i.e.
strange); so and so (when the person is not specified): -- such
{a} man.[ql

a 1193 # dermatinos {der-mat'-ee-nos}; from 1192; made of hide:
-- leathern, of {a} skin.[ql

a 1247 # diakoneo {dee-ak-on-eh'-o}; from 1249; to be an
attendant, i.e. wait upon (menially or as a host, friend, or
[figuratively] teacher); techn. to act as a Christian deacon: --
(ad-)minister (unto), serve, use the office of {a} deacon.[ql

a 1500 # eike {ikay'}; probably from 1502 (through the idea of
failure); idly, i.e. without reason (or effect): -- without {a}
cause, (in) vain(-ly).[ql

a 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he that,
if {a}(-ny) man('s thing, from any, ought), whether any,
whosoever.[ql

a 1556 # ekdikeo {ek-dik-eh'-o}; from 1558; to vindicate,
retaliate, punish: -- {a} (re-)venge.[ql

a 1558 # ekdikos {ek'-dik-os}; from 1537 and 1349; carrying
justice out, i.e. a punisher: -- {a} (re-)venger.[ql

a 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago,
for a long while: -- of {a} long time, of old.[ql

a 1758 # enecho {enekh'-o}; from 1722 and 2192; to hold in or
upon, i.e. ensnare; by implication, to keep a grudge: --
entangle with, have {a} quarrel against, urge.[ql

a 1886 # epaulis {ep'-ow-lis}; from 1909 and an equivalent of
833; a hut over the head, i.e. -- {a} dwelling.[ql

a 1989 # epistello {ep-ee-stel'-lo}; from 1909 and 4724; to
enjoin (by writing), i.e. (genitive case) to communicate by
letter (for any purpose): -- write ({a} letter, unto).[ql

a 1984 # episkope {ep-is-kop-ay'}; from 1980; inspection (for
relief); by implication, superintendence; specially, the
Christian "episcopate": -- the office of {a} "bishop",
bishoprick, visitation.[ql

a 2019 # epiphoneo {ep-ee-fo-neh'-o}; from 1909 and 5455; to
call at something, i.e. exclaim: -- cry (against), give {a}
shout.[ql

a 2113 # euthudromeo {yoo-thoo-drom-eh'-o}; from 2117 and 1408;
to lay a straight course, i.e. sail direct: -- (come) with {a}
straight course.[ql

a 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127; fine
speaking, i.e. elegance of language; commendation ("eulogy"), i.
e. (reverentially) adoration; religiously, benediction; by
implication, consecration; by extension benefit or largess: --
blessing ({a} matter of) bounty (X -tifully), fair speech.[ql

a 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095 and 3598;
to help on the road, i.e. (passively) succeed in reaching;
figuratively, to succeed in business affairs: -- (have {a})
prosper(-ous journey).[ql

a 2146 # euprosopeo {yoo-pros-o-peh'-o}; from a compound of
2095 and 4383; to be of good countenance, i.e. (figuratively) to
make a display: -- make {a} fair show.[ql

a 2251 # hemeteros {hay-met'-er-os}; from 2349; our: -- our,
your [by {a} different reading].[ql

a 2301 # theatrizo {theh-at-rid'-zo}; from 2302; to expose as a
spectacle: -- make {a} gazing stock.[ql

a 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in tumult,
i.e. disturb, clamor: -- make ado ({a} noise), trouble self, set
on an uproar.[ql

a 2573 # kalos {kaloce'}; adverb from 2570; well (usually
morally): -- (in {a}) good (place), honestly, + recover, (full)
well.[ql

a 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice
from a compound of 2596 and a derivative of 3700 [compare 2072];
to mirror oneself, i.e. to see reflected (figuratively): --
behold as in {a} glass.[ql

a 2743 # kauteriazo {kow-tay-ree-ad'-zo}; from a derivative of
2545; to brand ("cauterize"), i.e. (by implication) to render
unsensitive (figuratively): -- sear with {a} hot iron.[ql

a 2764 # keramikos {ker-am-ik-os'}; from 2766; made of clay, i.
e. earthen: -- of {a} potter.[ql

a 3357 # metrios {met-ree'-oce}; adverb from a derivative of
3358; moderately, i.e. slightly: -- {a} little.[ql

a 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- any (man,
thing), no (man), none, not (at all, any man, {a} whit), nothing,
+ without delay.[ql

a 3447 # moschopoieo {mos-khop-oy-eh'-o}; from 3448 and 4160;
to fabricate the image of a bullock: -- make {a} calf.[ql

a 3490 # naukleros {now'-klay-ros}; from 3491 and 2819
("clerk"); a captain: -- owner of {a} ship.[ql

a 3515 # nepiazo {nay-pee-ad'-zo}; from 3516; to act as a babe,
i.e. (figuratively) innocently: -- be {a} child.[ql

a 3596 # hodoiporeo {hod-oy-por-eh'-o}; from a compound of 3598
and 4198; to be a wayfarer, i.e. travel: -- go on {a} journey.[ql

a 3792 # ochlopoieo {okh-lop-oy-eh'-o}; from 3793 and 4160; to
make a crowd, i.e. raise a public disturbance: -- gather {a}
company.[ql

a 3812 # paidiothen {pahee-dee-oth'-en}; adverb (of source)
from 3813; from infancy: -- of {a} child.[ql

a 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and
1165; to show alongside (the public), i.e. expose to infamy: --
make {a} public example, put to an open shame.[ql

a 3912 # paraphroneo {par-af-ron-eh'-o}; from 3844 and 5426; to
misthink, i.e. be insane (silly): -- as {a} fool.[ql

a 3910 # parautika {par-ow-tee'-kah}; from 3844 and a
derivative of 846; at the very instant, i.e. momentary: -- but
for {a} moment.[ql

a 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to dwell
near, i.e. reside as a foreigner: -- sojourn in, be {a} stranger.
[ql

a 4020 # periergazomai {per-ee-er-gad'-zom-ahee}; from 4012 and
2038; to work all around, i.e. bustle about (meddle): -- be {a}
busybody.[ql

a 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012 and
2064 (including its alternate); to come all around, i.e. stroll,
vacillate, veer: -- fetch {a} compass, vagabond, wandering about.
[ql

a 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone, i.
e. (as noun) last year: -- + {a} year ago.[ql ***. petaomai. See
4072.[ql

a 4122 # pleonekteo {pleh-on-cek-teh'-o}; from 4123; to be
covetous, i.e. (by implication) to over-reach: -- get an
advantage, defraud, make {a} gain.[ql

a 4183 # polus {poloos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of {a}) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

a 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, up),
(make {a}, take a) journey, walk.[ql

a 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, up),
(make a, take {a}) journey, walk.[ql

a 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e. at
a distance: -- far, {a} great way off. See also 4207.[ql

a 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ be of {a} great age, go farther (on), be well stricken.[ql

a 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540; for
the occasion only, i.e. temporary: -- dur-[eth] for awhile,
endure for a time, for {a} season, temporal.[ql

a 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540; for
the occasion only, i.e. temporary: -- dur-[eth] for awhile,
endure for {a} time, for a season, temporal.[ql

a 4445 # puresso {poo-res'-so}; from 4443; to be on fire, i.e.
(specifically) to have a fever: -- be sick of {a} fever.[ql

a 4500 # rhoizedon {hroyd-zay-don'}; adverb from a derivative
of rhoizos (a whir); whizzingly, i.e. with a crash: -- with {a}
great noise.[ql

a 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e.
sound a blast (literally or figuratively): -- (which are yet to)
sound ({a} trumpet).[ql

a 4583 # seleniazomai {sel-ay-nee-ad'-zom-ahee}; middle voice
or passive from a presumed derivative of 4582; to be moon-struck,
i.e. crazy: -- be {a} lunatic.[ql

a 4659 # skuthropos {skoo-thro-pos'}; from skuthros (sullen)
and a derivative of 3700; angry-visaged, i.e. gloomy or
affecting a mournful appearance: -- of {a} sad countenance.[ql

a 4758 # stratologeo {strat-ol-og-eh'-o}; from a compound of
the base of 4756 and 3004 (in its original sense); to gather (or
select) as a warrior, i.e. enlist in the army: -- choose to be
{a} soldier.[ql

a 4834 # sumpatheo {soom-path-eh'-o}; from 4835; to feel
"sympathy" with, i.e. (by implication) to commiserate: -- have
compassion, be touched with {a} feeling of.[ql

a 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep in, press, lie sick of, stop,
be in {a} strait, straiten, be taken with, throng.[ql

a 4935 # suntomos {soon-tom'-oce}; adverb from a derivative of
4932; concisely (briefly): -- {a} few words.[ql

a 4972 # sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a
signet or private mark) for security or preservation (literally
or figuratively); by implication, to keep secret, to attest: --
(set {a}, set to) seal up, stop.[ql

a 5006 # talantiaios {tal-an-tee-ah'-yos}; from 5007; talent-
like in weight: -- weight of {a} talent.[ql

a 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing a
religious ode; by implication, to celebrate (God) in song: --
sing {a} hymn (praise unto).[ql

a 5432 # phroureo {froo-reh'-o}; from a compound of 4253 and
3708; to be a watcher in advance, i.e. to mount guard as a
sentinel (post spies at gates); figuratively, to hem in, protect:
-- keep (with {a} garrison). Compare 5083.[ql

a 5554 # chrusodaktulios {khroo-sod-ak-too'-lee-os}; from 5557
and 1146; gold-ringed, i.e. wearing a golden finger-ring or
similar jewelry: -- with {a} gold ring.[ql

a 5550 # chronos {khron'-os}; of uncertain derivation; a space
of time (in general, and thus properly distinguished from 2540,
which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension, an
individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), ({a}) while.[ql

a 5576 # pseudomartureo {psyoo-dom-ar-too-reh'-o}; from 5575;
to be an untrue testifier, i.e. offer falsehood in evidence: --
be {a} false witness.[ql

a 0393 # anatello {an-at-el'-lo}; from 303 and the base of 5056;
to (cause to) arise: -- ({a-}, make to) rise, at the rising of,
spring (up), be up.[ql

a 1557 # ekdikesis {ek-dik'-ay-sis}; from 1556; vindication,
retribution: -- ({a-}, re-)venge(-ance), punishment.[ql

a 2617 # kataischuno {kat-ahee-skhoo'-no}; from 2596 and 153;
to shame down, i.e. disgrace or (by implication) put to the
blush: -- confound, dishonour, (be {a-}, make a-)shame(-d).[ql

a 2837 # koimao {koy-mah'-o}; from 2749; to put to sleep, i.e.
(passively or reflexively) to slumber; figuratively, to decease:
-- (be {a-}, fall a-, fall on) sleep, be dead.[ql

a 2837 # koimao {koy-mah'-o}; from 2749; to put to sleep, i.e.
(passively or reflexively) to slumber; figuratively, to decease:
-- (be a-, fall {a-}, fall on) sleep, be dead.[ql

alive 0326 # anazao {an-ad-zah'-o} from 303 and 2198; to
recover life (literally or figuratively): -- (be {a-)live} again,
revive.[ql

arise 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, ({a-)rise}
(again, up), stand, take up.[ql

ashame 2617 # kataischuno {kat-ahee-skhoo'-no}; from 2596 and
153; to shame down, i.e. disgrace or (by implication) put to the
blush: -- confound, dishonour, (be a-, make {a-)shame}(-d).[ql

asleep 2518 # katheudo {kath-yoo'-do}; from 2596 and heudo (to
sleep); to lie down to rest, i.e. (by implication) to fall
asleep (literally or figuratively): -- (be {a-)sleep}.[ql

athirst 1372 # dipsao {dip-sah'-o}; from a variation of 1373;
to thirst for (literally or figuratively): -- (be, be {a-
)thirst}(-y).[ql

away 5217 # hupago {hoop-ag'-o}; from 5259 and 71; to lead
(oneself) under, i.e. withdraw or retire (as if sinking out of
sight), literally or figuratively: -- depart, get hence, go ({a-
)way}.[ql

adying 0599 # apothnesko {ap-oth-nace'-ko}; from 575 and 2348;
to die off (literally or figuratively): -- be dead, death, die,
lie {a-dying}, be slain (X with).[ql

afishing 0232 # halieuo {hal-ee-yoo'-o}; from 231; to be a
fisher, i.e. (by implication) to fish: -- go {a-fishing}.[ql

abase 5013 # tapeinoo {tap-i-no'-o}; from 5011; to depress;
figuratively, to humiliate (in condition or heart): -- {abase},
bring low, humble (self).[ql

abhor 0655 # apostugeo {ap-os-toog-eh'-o}: from 575 and the
base of 4767; to detest utterly: -- {abhor}.[ql

abhor 0948 # bdelusso {bdel-oos'-so}; from a (presumed)
derivative of bdeo (to stink); to be disgusted, i.e. (by
implication) detest (especially of idolatry): -- {abhor},
abominable.[ql

abide 2650 # katameno {kat-am-en'-o}; from 2596 and 3306; to
stay fully, i.e. reside: -- {abide}.[ql

abide 0063 # agrauleo {ag-row-leh'-o}; from 68 and 832 (in the
sense of 833); to camp out: -- {abide} in the field.[ql

abide 0835 # aulizomai {ow-lid'-zom-ahee}; middle voice from
833; to pass the night (properly, in the open air): -- {abide},
lodge.[ql

abide 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base
of 5147; to wear through (time), i.e. remain: -- {abide}, be,
continue, tarry.[ql

abide 1961 # epimeno {ep-ee-men'-o}; from 1909 and 3306; to
stay over, i.e. remain (figuratively, persevere): -- {abide}
(in), continue (in), tarry.[ql

abide 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to
stay further, i.e. remain in a place, with a person;
figuratively, to adhere to, persevere in: -- {abide} still, be
with, cleave unto, continue in (with).[ql

abide 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to
overturn; also to return; by implication, to busy oneself, i.e.
remain, live: -- {abide}, behave self, have conversation, live,
overthrow, pass, return, be used.[ql

abide 3887 # parameno {par-am-en'-o}; from 3844 and 3306; to
stay near, i.e. remain (literally, tarry; or 3844 and 3306; to
stay near, i.e. remain (literally, tarry; or figuratively, be
permanent, persevere): -- {abide}, continue.[ql

abide 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- {abide}, endure,
(take) patient(-ly), suffer, tarry behind.[ql

ability 2479 # ischus {is-khoos'}; from a derivative of is
(force; compare eschon, a form of 2192); forcefulness (literally
or figuratively): -- {ability}, might([-ily]), power, strength.
[ql

ability 2141 # euporeo {yoo-por-eh'-o}; from a compound of 2090
and the base of 4197; (intransitively) to be good for passing
through, i.e. (figuratively) have pecuniary means: -- {ability}.
[ql

ability 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- {ability},
abundance, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, mighty (wonderful) work.
[ql

able 2427 # hikanoo {hik-an-o'-o}; from 2425; to enable, i.e.
qualify: -- make {able} (meet).[ql

able 1840 # exischuo {ex-is-khoo'-o}; from 1537 and 2480; to
have full strength, i.e. be entirely competent: -- be {able}.[ql

able 1415 # dunatos {doo-nat-os'}; from 1410; powerful or
capable (literally or figuratively); neuter possible: -- {able},
could, (that is) mighty (man), possible, power, strong.[ql

able 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be {able}, avail,
can do([-not]), could, be good, might, prevail, be of strength,
be whole, + much work.[ql

able 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- {able},
+ content, enough, good, great, large, long (while), many, meet,
much, security, sore, sufficient, worthy.[ql

abode 3438 # mone {mon-ay'}; from 3306; a staying, i.e.
residence (the act or the place): -- {abode}, mansion.[ql

abolish 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to
be (render) entirely idle (useless), literally or figuratively: -
- {abolish}, cease, cumber, deliver, destroy, do away, become
(make) of no (none, without) effect, fail, loose, bring (come)
to nought, put away (down), vanish away, make void.[ql

abominable 0947 # bdeluktos {bdel-ook-tos'}; from 948;
detestable, i.e. (specially) idolatrous: -- {abominable}.[ql

abomination 0946 # bdelugma {bdel'-oog-mah}; from 948; a
detestation, i.e. (specially) idolatry: -- {abomination}.[ql

abominable 0948 # bdelusso {bdel-oos'-so}; from a (presumed)
derivative of bdeo (to stink); to be disgusted, i.e. (by
implication) detest (especially of idolatry): -- abhor,
{abominable}.[ql

abominable 0111 # athemitos {ath-em'-ee-tos}; from 1 (as a
negative particle) and a derivative of themis (statute; from the
base of 5087); illegal; by implication, flagitious: --
{abominable}, unlawful thing.[ql

abound 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from
5228 and 4052; to super-abound: -- {abound} much more, exceeding.
[ql

abound 4129 # plethuno {play-thoo'-no}; from another form of
4128; to increase (transitively or intransitively): -- {abound},
multiply.[ql

abound 4121 # pleonazo {pleh-on-ad'-zo}; from 4119; to do, make
or be more, i.e. increase (transitively or intransitively); by
extension, to superabound: -- {abound}, abundant, make to
increase, have over.[ql

abound 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) {abound}, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

about 5616 # hosei {ho-si'}; from 5613 and 1487; as if: --
{about}, as (it had been, it were), like (as).[ql

about 3329 # metago {met=ag'-o}; from 3326 and 718; to lead
over, i.e. transfer (direct): -- turn {about}.[ql

about 4017 # periblepo {per-ee-blep'-o}; from 4012 and 991; to
look all around: -- look (round) {about} (on).[ql

about 4038 # perix {per'-ix}; adverb from 4012; all around, i.e.
(as an adjective) circumjacent: -- round {about}.[ql

about 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611;
to reside around, i.e. be a neighbor: -- dwell round {about}.[ql

about 3840 # pantothen {pan-toth'-en}; adverb (of source) from
3956; from (i.e. on) all sides: -- on every side, round {about}.
[ql

about 2944 # kukloo {koo-klo'-o}; from the same as 2945; to
encircle, i.e. surround: -- compass (about), come (stand) round
{about}.[ql

about 2944 # kukloo {koo-klo'-o}; from the same as 2945; to
encircle, i.e. surround: -- compass ({about}), come (stand)
round about.[ql

about 3322 # mesoo {mes-o'-o}; from 3319; to form the middle, i.
e. (in point of time), to be half-way over: -- be {about} the
midst.[ql

about 4034 # perilampo {per-ee-lam'-po}; from 4012 and 2989; to
illuminate all around, i.e. invest with a halo: -- shine round
{about}.[ql

about 3054 # logomacheo {log-om-akh-eh'-o}; from a compound of
3056 and 3164; to be disputatious (on trifles): -- strive
{about} words.[ql

about 4015 # periastrapto {per-ee-as-trap'-to}; from 4012 and
797; to flash all around, i.e. envelop in light: -- shine round
({about}).[ql

about 2021 # epicheireo {ep-ee-khi-reh'-o}; from 1909 and 5495;
to put the hand upon, i.e. undertake: -- go {about}, take in
hand (upon).[ql

about 4064 # periphero {per-ee-fer'-o}; from 4012 and 5342; to
convey around, i.e. transport hither and thither: -- bear
(carry) {about}.[ql

about 5418 # phragmos {frag-mos'}; from 5420; a fence, or
inclosing barrier (literally or figuratively): -- hedge (+ round
{about}), partition.[ql

about 2943 # kuklothen {koo-kloth'-en}; adverb from the same as
2945; from the circle, i.e. all around: -- (round) {about}.[ql
***. kuklos. See 2945.[ql

about 4013 # periago {per-ee-ag'-o}; from 4012 and 71; to take
around (as a companion); reflexively, to walk around: -- compass,
go (round) {about}, lead about.[ql

about 4013 # periago {per-ee-ag'-o}; from 4012 and 71; to take
around (as a companion); reflexively, to walk around: -- compass,
go (round) about, lead {about}.[ql

about 1994 # epistrepho {ep-ee-stref'-o}; from 1909 and 4762;
to revert (literally, figuratively or morally): -- come (go)
again, convert, (re-)turn ({about}, again).[ql

about 3544 # nomikos {nom-ik-os'}; from 3551; according (or
pertaining) to law, i.e. legal (cer.); as noun, an expert in the
(Mosaic) law: -- {about} the law, lawyer.[ql

about 3985 # peirazo {pi-rad'-zo}; from 3984; to test
(objectively), i.e. endeavor, scrutinize, entice, discipline: --
assay, examine, go {about}, prove, tempt(-er), try.[ql

about 4016 # periballo {per-ee-bal'-lo}; from 4012 and 906; to
throw all around, i.e. invest (with a palisade or with clothing):
-- array, cast {about}, clothe(-d me), put on.[ql

about 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and
5087; to place around; by implication, to present: -- bestow
upon, hedge round about, put {about} (on, upon), set about.[ql

about 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and
5087; to place around; by implication, to present: -- bestow
upon, hedge round {about}, put about (on, upon), set about.[ql

about 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and
5087; to place around; by implication, to present: -- bestow
upon, hedge round about, put about (on, upon), set {about}.[ql

about 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749;
to lie all around, i.e. inclose, encircle, hamper (literally or
figuratively): -- be bound (compassed) with, hang {about}.[ql

about 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and
2476; to stand all around, i.e. (near) to be a bystander, or
(aloof) to keep away from: -- avoid, shun, stand by (round
{about}).[ql

about 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012 and
2064 (including its alternate); to come all around, i.e. stroll,
vacillate, veer: -- fetch a compass, vagabond, wandering {about}.
[ql

about 4019 # perideo {per-ee-deh'-o}; from 4012 and 1210; to
bind around one, i.e. enwrap: -- bind {about}.[ql ***. peridremo.
See 4063.[ql ***. periello. See 4014. [ql ***. perieltho. See
4022.[ql

about 4024 # perizonnumi {per-id-zone'-noo-mee}; from 4012 and
2224; to gird all around, i.e. (middle voice or passive) to
fasten on one's belt (literally or figuratively): -- gird
({about}, self).[ql

about 4066 # perichoros {per-ikh'-o-ros}; from 4012 and 5561;
around the region, i.e. circumjacent (as noun, with 1093 implied
vicinity): -- country (round) {about}, region (that lieth) round
about.[ql

about 4066 # perichoros {per-ikh'-o-ros}; from 4012 and 5561;
around the region, i.e. circumjacent (as noun, with 1093 implied
vicinity): -- country (round) about, region (that lieth) round
{about}.[ql

about 4762 # strepho {stref'-o}; strengthened from the base of
5157; to twist, i.e. turn quite around or reverse (literally or
figuratively): -- convert, turn (again, back again, self, self
{about}).[ql

about 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from
2041; to toil (as a task, occupation, etc.), (by implication)
effect, be engaged in or with, etc.: -- commit, do, labor for,
minister {about}, trade (by), work.[ql

about 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064;
to traverse (literally): -- come, depart, go ({about}, abroad,
everywhere, over, through, throughout), pass (by, over, through,
throughout), pierce through, travel, walk through.[ql

about 4043 # peripateo {per-ee-pat-eh'-o}; from 4012 and 3961;
to tread all around, i.e. walk at large (especially as proof of
ability); figuratively, to live, deport oneself, follow (as a
companion or votary): -- go, be occupied with, walk ({about}).[ql

about 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- {about}, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

above 0507 # ano {an'-o}; adverb from 473; upward or on the top:
-- {above}, brim, high, up.[ql

above 4051 # perisseuma {per-is'-syoo-mah}; from 4052; a
surplus, or superabundance: -- abundance, that was left, over
and {above}.[ql

above 5231 # huperano {hoop-er-an'-o}; from 5228 and 507; above
upward, i.e. greatly higher (in place or rank): -- far {above},
over.[ql

above 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e.
over or on (of place, amount, rank, etc.): -- {above}, more
than, (up-)on, over.[ql

above 0509 # anothen {an'-o-then}; from 507; from above; by
analogy, from the first; by implication, anew: -- from {above},
again, from the beginning (very first), the top.[ql

above 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle
voice from 5228 and 142; to raise oneself over, i.e.
(figuratively) to become haughty: -- exalt self, be exalted
{above} measure.[ql

above 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and {above}).[ql

above 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly {above},
more abundantly, advantage, exceedingly, very highly, beyond
measure, more, superfluous, vehement[-ly].[ql

above 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- {above}, against, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

above 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly {above}), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

above 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, {above},
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

abroad 0864 # aphikneomai {af-ik-neh'-om-ahee}; from 575 and
the base of 2425; to go (i.e. spread) forth (by rumor): -- come
{abroad}.[ql

abroad 1289 # diaspeiro {dee-as-pi'-ro}; from 1223 and 4687; to
sow throughout, i.e. (figuratively) distribute in foreign lands:
-- scatter {abroad}.[ql

abroad 1255 # dialaleo {dee-al-al-eh'-o}; from 1223 and 2980;
to talk throughout a company, i.e. converse or (genitive case)
publish: -- commune, noise {abroad}.[ql

abroad 1310 # diaphemizo {dee-af-ay-mid'-zo}; from 1223 and a
derivative of 5345; to report thoroughly, i.e. divulgate: --
blaze {abroad}, commonly report, spread abroad, fame.[ql

abroad 1310 # diaphemizo {dee-af-ay-mid'-zo}; from 1223 and a
derivative of 5345; to report thoroughly, i.e. divulgate: --
blaze abroad, commonly report, spread {abroad}, fame.[ql

abroad 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the
base of 939; to walk upon, i.e. mount, ascend, embark, arrive: --
come (into), enter into, go {abroad}, sit upon, take ship.[ql

abroad 1290 # diaspora {dee-as-por-ah'}; from 1289; dispersion,
i.e. (specially and concretely) the (converted) Israelite
resident in Gentile countries: -- (which are) scattered
({abroad}).[ql

abroad 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.
apparent (literally or figuratively); neuter (as adverb)
publicly, externally: -- {abroad}, + appear, known, manifest,
open [+ -ly], outward ([+ -ly]).[ql

abroad 4650 # skorpizo {skor-pid'-zo}; apparently from the same
as 4651 (through the idea of penetrating); to dissipate, i.e.
(figuratively) put to flight, waste, be liberal: -- disperse
abroad, scatter ({abroad}).[ql

abroad 4650 # skorpizo {skor-pid'-zo}; apparently from the same
as 4651 (through the idea of penetrating); to dissipate, i.e.
(figuratively) put to flight, waste, be liberal: -- disperse
{abroad}, scatter (abroad).[ql

abroad 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno
{ek-khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, run greedily (out),
shed ({abroad}, forth), spill.[ql

abroad 1287 # diaskorpizo {dee-as-kor-pid'-zo}; from 1223 and
4650; to dissapate, i.e. (genitive case) to rout or separate;
specially, to winnow; figuratively, to squander: -- disperse,
scatter ({abroad}), strew, waste.[ql

abroad 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread {abroad}.[ql

abroad 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go ({abroad}, away, forth, out,
thence), proceed (forth), spread abroad.[ql

abroad 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
{abroad}, everywhere, over, through, throughout), pass (by, over,
through, throughout), pierce through, travel, walk through.[ql

abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter {abroad}, throw.[ql

absent 0548 # apeimi {ap'-i-mee}; from 575 and 1510; to be away:
-- be {absent}. Compare 549.[ql

absence 0666 # apousia {ap-oo-see'-ah}; from the participle of
548; a being away: -- {absence}.[ql

absent 1553 # ekdemeo {ek-day-meh'-o}; from a compound of 1537
and 1218; to emigrate, i.e. (figuratively) vacate or quit: -- be
{absent}.[ql

absence 0817 # ater {at'-er}; a particle probably akin to 427;
aloof, i.e. apart from (literally or figuratively): -- in the
{absence} of, without.[ql

abstinence 0776 # asitia {as-ee-tee'-ah}; from 777; fasting
(the state): -- {abstinence}.[ql

abundantly 4146 # plousios {ploo-see'-oce}; adverb from 4145;
copiously: -- {abundantly}, richly.[ql

abundant 5250 # huperpleonazo {hoop-er-pleh-on-ad'-zo}; from
5228 and 4121; to superabound: -- be exceeding {abundant}.[ql

abundance 0100 # hadrotes {had-rot'-ace}; from hadros (stout);
plumpness, i.e. (figuratively) liberality: -- {abundance}.[ql

abundantly 2164 # euphoreo {yoo-for-eh'-o}; from 2095 and 5409;
to bear well, i.e. be fertile: -- bring forth {abundantly}.[ql

abundance 4050 # perisseia {per-is-si'-ah}; from 4052;
surplusage, i.e. superabundance: -- {abundance}(-ant, [-ly]),
superfluity.[ql

abundance 4051 # perisseuma {per-is'-syoo-mah}; from 4052; a
surplus, or superabundance: -- {abundance}, that was left, over
and above.[ql

abundant 4056 # perissoteros {per-is-sot-er'-oce}; adverb from
4055; more superabundantly: -- more {abundant}(-ly), X the more
earnest, (more) exceedingly, more frequent, much more, the
rather.[ql

abundant 4121 # pleonazo {pleh-on-ad'-zo}; from 4119; to do,
make or be more, i.e. increase (transitively or intransitively);
by extension, to superabound: -- abound, {abundant}, make to
increase, have over.[ql

abundance 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- {abundance},
(far more) exceeding, excellency, more excellent, beyond (out
of) measure.[ql

abundance 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
{abundance}, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, mighty (wonderful) work.
[ql

abundant 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) {abundant}, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

abundance 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) {abundance} (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

abundantly 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more {abundantly}, advantage, exceedingly, very highly,
beyond measure, more, superfluous, vehement[-ly].[ql

abundantly 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding
{abundantly} above, more abundantly, advantage, exceedingly,
very highly, beyond measure, more, superfluous, vehement[-ly].[ql

abundant 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- {abundant}, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

abundantly 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ {abundantly} above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly,
X hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

abuse 2710 # katachraomai {kat-akh-rah'-om-ahee}; from 2596 and
5530; to overuse, i.e. misuse: -- {abuse}.[ql

abuser 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and
2845; a sodomite: -- {abuser} of (that defile) self with mankind.
[ql

ac 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to
know upon some mark, i.e. recognize; by implication, to become
fully acquainted with, to acknowledge: -- ({ac-}, have,
take)know(-ledge, well), perceive.[ql

account 2661 # kataxioo {kat-ax-ee-o'-o}; from 2596 and 515; to
deem entirely deserving: -- ({ac-)count} worthy.[ql

account 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, ({ac-)count} (of), + despise, esteem,
impute, lay, number, reason, reckon, suppose, think (on).[ql

acknowledge 1922 # epignosis {ep-ig'-no-sis}; from 1921;
recognition, i.e. (by implication) full discernment,
acknowledgement: -- ({ac-)knowledge}(-ing, -ment).[ql

acceptation 0594 # apodoche {ap-od-okh-ay'}; from 588;
acceptance: -- {acceptation}.[ql

acceptable 0587 # apodektos {ap-od'-ek-tos}; from 588; accepted,
i.e. agreeable: -- {acceptable}.[ql

accepted 1184 # dektos {dek-tos'}; from 1209; approved;
(figuratively) propitious: -- {accepted}(-table).[ql

acceptably 2102 # euarestos {yoo-ar-es'-toce}; adverb from 2101;
quite agreeably: -- {acceptably}, + please well.[ql

acceptable 2101 # euarestos {yoo-ar'-es-tos}; from 2095 and 701;
fully agreeable: -- {acceptable}(-ted), wellpleasing.[ql

accepted 5487 # charitoo {khar-ee-to'-o}; from 5485; to grace,
i.e. indue with special honor: -- make {accepted}, be highly
favoured.[ql

acceptable 2144 # euprosdektos {yoo-pros'-dek-tos}; from 2095
and a derivative of 4327; well-received, i.e. approved,
favorable: -- {acceptable}(-ted).[ql

accept 0588 # apodechomai {ap-od-ekh'-om-ahee}; from 575 and
1209; to take fully, i.e. welcome (persons), approve (things): --
{accept}, receive (gladly).[ql

accept 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and
1209; to admit (to intercourse, hospitality, credence, or
[figuratively] endurance); by implication, to await (with
confidence or patience): -- {accept}, allow, look (wait) for,
take.[ql

acceptable 5485 # charis {khar'-ece}; from 5463; graciousness
(as gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- {acceptable}, benefit, favour, gift, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql

access 4318 # prosagoge {pros-ag-ogue-ay'}; from 4317 (compare
72); admission: -- {access}.[ql

accomplishment 1604 # ekplerosis {ek-play'-ro-sis}; from 1603;
completion: -- {accomplishment}.[ql

accompany 4902 # sunepomai {soon-ep'-om-ahee}; middle voice
from 4862 and a primary hepo (to follow); to attend (travel) in
company with: -- {accompany}.[ql

accompany 4311 # propempo {prop-em'-po}; from 4253 and 3992; to
send forward, i.e. escort or aid in travel: -- {accompany},
bring (forward) on journey (way), conduct forth.[ql

accomplish 1822 # exartizo {ex-ar-tid'-zo}; from 1537 and a
derivative of 739; to finish out (time); figuratively, to equip
fully (a teacher): -- {accomplish}, thoroughly furnish.[ql

accomplish 5055 # teleo {tel-eh'-o}; from 5056; to end, ie.
complete, execute, conclude, discharge (a debt): -- {accomplish},
make an end, expire, fill up, finish, go over, pay, perform.[ql

accomplish 2005 # epiteleo {ep-ee-tel-eh'-o}; from 1909 and
5055; to fulfill further (or completely), i.e. execute; by
implication, to terminate, undergo: -- {accomplish}, do, finish,
(make) (perfect), perform(X -ance).[ql

accompany 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862
and 2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- {accompany}, assemble
(with), come (together), come (company, go) with, resort.[ql

accompany 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + {accompany}, assemble (selves, together),
bestow, come together, gather (selves together, up, together),
lead into, resort, take in.[ql

accomplish 4137 # pleroo {play-ro'-o}; from 4134; to make
replete, i.e. (literally) to cram (a net), level up (a hollow),
or (figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- {accomplish}, X after,
(be) complete, end, expire, fill (up), fulfil, (be, make) full
(come), fully preach, perfect, supply.[ql

according 2531 # kathos {kath-oce'}; from 2596 and 5613; just
(or inasmuch) as, that: -- according to, ({according}, even) as,
how, when.[ql

according 2531 # kathos {kath-oce'}; from 2596 and 5613; just
(or inasmuch) as, that: -- {according} to, (according, even) as,
how, when.[ql

accord 3661 # homothumadon {hom-oth-oo-mad-on'}; adverb from a
compound of the base of 3674 and 2372; unanimously: -- with one
{accord} (mind).[ql

accord 0844 # automatos {ow-tom'-at-os}; from 846 and the same
as 3155; self-moved ["automatic"], i.e. spontaneous: -- of own
{accord}, of self.[ql

according 2526 # katho (kath-o'); from 2596 and 3739; according
to which thing, i.e. precisely as, in proportion as: --
{according} to that, (inasmuch) as.[ql

accord 0830 # authairetos {ow-thah'-ee-ret-os}; from 846 and
the same as 140; self-chosen, i.e. (by implication) voluntary: --
of own {accord}, willing of self.[ql

according 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and
5100; according to which certain thing, i.e. as far (or
inasmuch) as: -- ({according}, forasmuch) as, because (that).[ql

according 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862
and a derivative of 4976; to fashion alike, i.e. conform to the
same pattern (figuratively): -- conform to, fashion self
{according} to.[ql

according 5613 # hos {hoce}; probably adverb of comparative
from 3739; which how, i.e. in that manner (very variously used,
as follows): -- about, after (that), ({according}) as (it had
been, it were), as soon (as), even as (like), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

account 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in
the sense of account); to reckon in, i.e. attribute: -- impute,
put on {account}.[ql ***. hellomai. See 138.[ql

account 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- {account}, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

accursed 1944 # epikataratos {ep-ee-kat-ar'-at-os}; from 1909
and a derivative of 2672; imprecated, i.e. execrable: --
{accursed}.[ql

accuse 1225 # diaballo {dee-ab-al'-lo}; from 1223 and 906;
(figuratively) to traduce: -- {accuse}.[ql

accuse 2723 # kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a
plaintiff, i.e. to charge with some offence: -- {accuse}, object.
[ql

accusation 2724 # kategoria {kat-ay-gor-ee'-ah}; from 2725; a
complaint ("category"), i.e. criminal charge: -- {accusation} (X
-ed).[ql

accuser 1228 # diabolos {dee-ab'-ol-os}; from 1225; a traducer;
specially, Satan [compare 7854]: -- false {accuser}, devil,
slanderer.[ql

accuser 2725 # kategoros {kat-ay'-gor-os}; from 2596 and 58;
against one in the assembly, i.e. a complaintant at law;
specially, Satan: -- {accuser}.[ql

accused 0331 # anathema {an-ath'-em-ah}; from 394; a
(religious) ban or (concretely) excommunicated (thing or person):
-- {accused}, anathema, curse, X great.[ql

accuse 1908 # epereazo {ep-ay-reh-ad'-zo}; from a comparative
of 1909 and (probably) areia (threats); to insult, slander: --
use despitefully, falsely {accuse}.[ql

accuse 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to
call in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- {accuse}, call in question, implead, lay to
the charge.[ql

accusation 0156 # aitia {ahee-tee'-a}; from the same as 154; a
cause (as if asked for), i.e. (logical) reason (motive, matter),
(legal) crime (alleged or proved): -- {accusation}, case, cause,
crime, fault, [wh-]ere[-fore].[ql

accuse 4811 # sukophanteo {soo-kof-an-teh'-o}; from a compound
of 4810 and a derivative of 5316; to be a fig-informer (reporter
of the law forbidding the exportation of figs from Greece),
"sycophant", i.e. (genitive and by extension) to defraud (exact
unlawfully, extort): -- {accuse} falsely, take by false
accusation.[ql

accusation 4811 # sukophanteo {soo-kof-an-teh'-o}; from a
compound of 4810 and a derivative of 5316; to be a fig-informer
(reporter of the law forbidding the exportation of figs from
Greece), "sycophant", i.e. (genitive and by extension) to
defraud (exact unlawfully, extort): -- accuse falsely, take by
false {accusation}.[ql

acquaintance 1110 # gnostos {gnoce-tos'}; from 1097; well-known:
-- {acquaintance}, (which may be) known, notable.[ql

act 1888 # epautophoroi {ep-ow-tof-o'-ro}; from 1909 and 846
and (the dative case singular of) a derivative of phor (a thief);
in theft itself, i.e. (by analogy) in actual crime: -- in the
very {act}.[ql

administer 1247 # diakoneo {dee-ak-on-eh'-o}; from 1249; to be
an attendant, i.e. wait upon (menially or as a host, friend, or
[figuratively] teacher); techn. to act as a Christian deacon: --
({ad-)minister} (unto), serve, use the office of a deacon.[ql

administer 1248 # diakonia {dee-ak-on-ee'-ah}; from 1249;
attendance (as a servant, etc.); figuratively (eleemosynary) aid,
(official) service (especially of the Christian teacher, or
techn. of the diaconate): -- ({ad-)minister}(-ing, -tration, -
try), office, relief, service(-ing).[ql

add 1928 # epidiatassomai {ep-ee-dee-ah-tas'-som-ahee}; middle
voice from 1909 and 1299; to appoint besides, i.e. supplement
(as a codicil): -- {add} to.[ql

add 2023 # epichoregeo {ep-ee-khor-ayg-eh'-o}; from 1909 and
5524; to furnish besides, i.e. fully supply, (figuratively) aid
or contribute: -- {add}, minister (nourishment, unto).[ql

add 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
to impose (in a friendly or hostile sense): -- {add} unto, lade,
lay upon, put (up) on, set on (up), + surname, X wound.[ql

add 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to bear
upon (or further), i.e. adduce (personally or judicially [accuse,
inflict]), superinduce: -- {add}, bring (against), take.[ql

add 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- {add},
again, give more, increase, lay unto, proceed further, speak to
any more.[ql

add 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from 4314
and 394; to lay up in addition, i.e. (middle voice and
figuratively) to impart or (by implication) to consult: -- in
conference {add}, confer.[ql

adjure 1844 # exorkizo {ex-or-kid'-zo}; from 1537 and 3726; to
exact an oath, i.e. conjure: -- {adjure}.[ql

adjure 3726 # horkizo {hor-kid'-zo}; from 3727; to put on oath,
i.e. make swear; by analogy, to solemnly enjoin: -- {adjure},
charge.[ql

admire 2296 # thaumazo {thou-mad'-zo}; from 2295; by
implication, to admire: -- {admire}, have in admiration, marvel,
wonder.[ql

admiration 2296 # thaumazo {thou-mad'-zo}; from 2295; by
implication, to admire: -- admire, have in {admiration}, marvel,
wonder.[ql

admiration 2295 # thauma {thos'-mah}; apparently from a form of
2300; wonder (properly concrete; but by implication, abstractly):
-- {admiration}.[ql

admonish 3867 # paraineo {par-ahee-neh'-o}; from 3844 and 134;
to mispraise, i.e. recommend or advise (a different course): --
{admonish}, exhort.[ql

admonish 3560 # noutheteo {noo-thet-eh'-o}; from the same as
3559; to put in mind, i.e. (by implication) to caution or
reprove gently: -- {admonish}, warn.[ql

admonition 3559 # nouthesia {noo-thes-ee'-ah}; from 3563 and a
derivative of 5087; calling attention to, i.e. (by implication)
mild rebuke or warning: -- {admonition}.[ql

admonished 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be called, be {admonished} (warned) of God,
reveal, speak.[ql

ado 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in
tumult, i.e. disturb, clamor: -- make {ado} (a noise), trouble
self, set on an uproar.[ql

adoption 5206 # huiothesia {hwee-oth-es-ee'-ah}; from a
presumed compound of 5207 and a derivative of 5087; the placing
as a son, i.e. adoption (figuratively, Christian sonship in
respect to God): -- {adoption} (of children, of sons).[ql

adorn 2885 # kosmeo {kos-meh'-o}; from 2889; to put in proper
order, i.e. decorate (literally or figuratively); specially, to
snuff (a wick): -- {adorn}, garnish, trim.[ql

adorning 2889 # kosmos {kos'-mos}; probably from the base of
2865; orderly arrangement, i.e. decoration; by implication, the
world (in a wide or narrow sense, including its inhabitants,
literally or figuratively [morally]): -- {adorning}, world.[ql

adultery 3430 # moicheia {moy-khi'-ah}; from 3431; adultery: --
{adultery}.[ql

adultery 3431 # moicheuo {moy-khyoo'-o}; from 3432; to commit
adultery: -- commit {adultery}.[ql

adultery 3429 # moichao {moy-khah'-o}; from 3432; (middle
voice) to commit adultery: -- commit {adultery}.[ql

advantageth 3786 # ophelos {of'-el-os}; from ophello (to heap
up, i.e. accumulate or benefit); gain: -- {advantageth}, profit.
[ql

advantage 5622 # opheleia {o-fel'-i-ah}; from a derivative of
the base of 5624; usefulness, i.e. benefit: -- {advantage},
profit.[ql

advantage 5623 # opheleo {o-fel-eh'-o}; from the same as 5622;
to be useful, i.e. to benefit: -- {advantage}, better, prevail,
profit.[ql

advantage 4122 # pleonekteo {pleh-on-cek-teh'-o}; from 4123; to
be covetous, i.e. (by implication) to over-reach: -- get an
{advantage}, defraud, make a gain.[ql

advantage 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more abundantly, {advantage}, exceedingly, very highly,
beyond measure, more, superfluous, vehement[-ly].[ql

adversity 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed
compound of 2556 and 2192; to maltreat: -- which suffer
{adversity}, torment.[ql

adversary 0476 # antidikos {an-tid'-ee-kos}; from 473 and 1349;
an opponent (in a lawsuit); specially, Satan (as the arch-enemy):
-- {adversary}.[ql

adversary 5227 # hupenantios {hoop-en-an-tee'-os}; from 5259
and 1727; under (covertly) contrary to, i.e. opposed or (as
noun) an opponent: -- {adversary}, against.[ql

adversary 0480 # antikeimai {an-tik'-i-mahee}; from 473 and
2749; to lie opposite, i.e. be adverse (figuratively, repugnant)
to: -- {adversary}, be contrary, oppose.[ql

advice 1106 # gnome {gno'-may}; from 1097; cognition, i.e.
(subjectively) opinion, or (objectively) resolve (counsel,
consent, etc.): -- {advice}, + agree, judgment, mind, purpose,
will.[ql

advise 1012 # boule {boo-lay'}; from 1014; volition, i.e.
(objectively) advice, or (by implication) purpose: -- + {advise},
counsel, will.[ql

advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + {advise}, appoint, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql

afar 3113 # makrothen {mak-roth'-en}; adverb from 3117; from a
distance or afar: -- {afar} off, from far.[ql

afar 4207 # porrhothen {por'-rho-then}; from 4206 with
adverbial enclitic of source; from far, or (by implication) at a
distance, i.e. distantly: -- {afar} off.[ql

affair 4230 # pragmateia {prag-mat-i'-ah}; from 4231; a
transaction, i.e. negotiation: -- {affair}.[ql

affected 2559 # kakoo {kak-o'-o}; from 2556; to injure;
figuratively, to exasperate: -- make evil {affected}, entreat
evil, harm, hurt, vex.[ql

affectionately 2442 # himeiromai {him-i'-rom-ahee}; middle
voice from himeros (a yearning; of uncertain affinity); to long
for: -- be {affectionately} desirous.[ql

affect 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- {affect}, covet (earnestly), (have)
desire, (move with) envy, be jealous over, (be) zealous(-ly
affect).[ql

affect 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be jealous over, (be) zealous(-ly
{affect}).[ql

affection 4698 # splagchnon {splangkh'-non}; probably
strengthened from splen (the "spleen"); an intestine (plural);
figuratively, pity or sympathy: -- bowels, inward {affection}, +
tender mercy.[ql

affection 0794 # astorgos {as'-tor-gos}; from 1 (as a negative
particle) and a presumed derivative of stergo (to cherish
affectionately); hard-hearted towards kindred: -- without
natural {affection}.[ql

affection 3804 # pathema {path'-ay-mah}; from a presumed
derivative of 3806; something undergone, i.e. hardship or pain;
subjectively, an emotion or influence: -- {affection},
affliction, motion, suffering.[ql

affection 3806 # pathos {path'-os}; from the alternate of 3958;
properly, suffering ("pathos"), i.e. (subjectively) a passion
(especially concupiscence): -- (inordinate) {affection}, lust.
[ql ***. patho. See 3958.[ql

affectioned 5387 # philostorgos {fil-os'-tor-gos}; from 5384
and storge (cherishing one's kindred, especially parents or
children); fond of natural relatives, i.e. fraternal towards
fellow Christian: -- kindly {affectioned}.[ql

affection 5426 # phroneo {fron-eh'-o}; from 5424; to exercise
the mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the {affection} on, (be)
care(-ful), (be like-, + be of one, + be of the same, + let
this) mind(-ed), regard, savour, think.[ql

affirm 5335 # phasko {fas'-ko}; prolongation from the same as
5346; to assert: -- {affirm}, profess, say.[ql

affirm 1340 # diischurizomai {dee-is-khoo-rid'-zom-ahee}; from
1223 and a derivative of 2478; to stout it through, i.e.
asservate: -- confidently (constantly) {affirm}.[ql

affliction 2561 # kakosis {kak'-o-sis}; from 2559; maltreatment:
-- {affliction}.[ql

affliction 2552 # kakopatheia {kak-op-ath'-i-ah}; from a
compound of 2256 and 3806; hardship: -- suffering {affliction}.
[ql

afflicted 5003 # talaiporeo {tal-ahee-po-reh'-o}; from 5005; to
be wretched, i.e. realize one's own misery: -- be {afflicted}.[ql

afflictions 4777 # sugkakopatheo {soong-kak-op-ath-eh'-o}; from
4862 and 2553; to suffer hardship in company with: -- be
partaker of {afflictions}.[ql

afflicted 2553 # kakopatheo {kak-op-ath-eh'-o}; from the same
as 2552; to undergo hardship: -- be {afflicted}, endure
afflictions (hardness), suffer trouble.[ql

afflictions 2553 # kakopatheo {kak-op-ath-eh'-o}; from the same
as 2552; to undergo hardship: -- be afflicted, endure
{afflictions} (hardness), suffer trouble.[ql

afflicted 2347 # thlipsis {thlip'-sis}; from 2346; pressure
(literally or figuratively): -- {afflicted}(-tion), anguish,
burdened, persecution, tribulation, trouble.[ql

affliction 4778 # sugkakoucheo {soong-kak-oo-kheh'-o}; from
4862 and 2558; to maltreat in company with, i.e. (passively)
endure persecution together: -- suffer {affliction} with.[ql

affliction 3804 # pathema {path'-ay-mah}; from a presumed
derivative of 3806; something undergone, i.e. hardship or pain;
subjectively, an emotion or influence: -- affection,
{affliction}, motion, suffering.[ql

affright 1568 # ekthambeo {ek-tham-beh'-o}; from 1569; to
astonish utterly: -- {affright}, greatly (sore) amaze.[ql

affrighted 1719 # emphobos {em'-fob-os}; from 1722 and 5401; in
fear, i.e. alarmed: -- {affrighted}, afraid, tremble.[ql

afoot 3978 # pezeuo {ped-zyoo'-o}; from the same as 3979; to
foot a journey, i.e. travel by land: -- go {afoot}.[ql

afore 4282 # proetoimazo {pro-et-oy-mad'-zo}; from 4253 and
2090; to fit up in advance (literally or figuratively): --
ordain before, prepare {afore}.[ql

afore 4270 # prographo {prog-raf'-o}; from 4253 and 1125; to
write previously; figuratively, to announce, prescribe: --
before ordain, evidently set forth, write ({afore}, aforetime).
[ql

aforetime 4270 # prographo {prog-raf'-o}; from 4253 and 1125;
to write previously; figuratively, to announce, prescribe: --
before ordain, evidently set forth, write (afore, {aforetime}).
[ql

afore 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- {afore-}(any, some-)time(-
s), at length (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql

aforehand 4301 # prolambano {prol-am-ban'-o}; from 4253 and
2983; to take in advance, i.e. (literally) eat before others
have an opportunity; (figuratively) to anticipate, surprise: --
come {aforehand}, overtake, take before.[ql

afraid 1168 # deiliao {di-lee-ah'-o}; from 1167; to be timid: --
be {afraid}.[ql

afraid 1719 # emphobos {em'-fob-os}; from 1722 and 5401; in
fear, i.e. alarmed: -- affrighted, {afraid}, tremble.[ql

afraid 1630 # ekphobos {ek'-fob-os}; from 1537 and 5401;
frightened out of one's wits: -- sore {afraid}, exceedingly fear.
[ql

afraid 5141 # tremo {trem'-o}; strengthened from a primary treo
(to "dread", "terrify"); to "tremble" or fear: -- be {afraid},
trembling.[ql

afraid 5401 # phobos {fob'-os}; from a primary phebomai (to be
put in fear); alarm or fright: -- be {afraid}, + exceedingly,
fear, terror.[ql

afraid 5399 # phobeo {fob-eh'-o}; from 5401; to frighten, i.e.
(passively) to be alarmed; by analogy, to be in awe of, i.e.
revere: -- be (+ sore) {afraid}, fear (exceedingly), reverence.
[ql

afresh 0388 # anastauroo {an-as-tow-ro'-o}; from 303 and 4717;
to recrucify (figuratively): -- crucify {afresh}.[ql

after 1938 # epithumetes {ep-ee-thoo-may-tace'}; from 1937; a
craver: -- + lust {after}.[ql

afterward 3347 # metepeita {met-ep'-i-tah}; from 3326 and 1899;
thereafter: -- {afterward}.[ql

after 1899 # epeita {ep'-i-tah}; from 1909 and 1534; thereafter:
-- {after} that(-ward), then.[ql

after 1872 # epakoloutheo {ep-ak-ol-oo-theh'-o}; from 1909 and
190; to accompany: -- follow ({after}).[ql

after 1483 # ethnikos {eth-nee-koce'}; adverb from 1482; as a
Gentile: -- {after} the manner of Gentiles.[ql

after 2614 # katadioko {kat-ad-ee-o'-ko}; from 2596 and 1377;
to hunt down, i.e. search for: -- follow {after}.[ql

after 2628 # katakoloutheo {kat-ak-ol-oo-theh'-o}; from 2596
and 190; to accompany closely: -- follow ({after}).[ql

after 0516 # axios {ax-ee'-oce}; adverb from 514; appropriately:
-- as becometh, {after} a godly sort, worthily(-thy).[ql

after 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and
1096; to elapse meanwhile: -- X {after}, be past, be spent.[ql

after 1237 # diadechomai {dee-ad-ekh'-om-ahee}; from 1223 and
1209; to receive in turn, i.e. (figuratively) succeed to: --
come {after}.[ql

after 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, that {after} should
live) ungodly.[ql

after 1836 # hexes {hex-ace'}; from 2192 (in the sense of
taking hold of, i.e. adjoining); successive: -- {after},
following, X morrow, next.[ql

after 1939 # epithumia {ep-ee-thoo-mee'-ah}; from 1937; a
longing (especially for what is forbidden): -- concupiscence,
desire, lust ({after}).[ql

after 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to man, man[-kind], [man-]kind, men's, {after}
the manner of men.[ql

after 1905 # eperotao {ep-er-o-tah'-o}; from 1909 and 2065; to
ask for, i.e. inquire, seek: -- ask ({after}, questions), demand,
desire, question.[ql

afterward 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
likewise from that place (or time): -- and {afterward} (from)
(thence), thence also.[ql

after 5615 # hosautos {ho-sow'-toce}; from 5613 and an adverb
from 846; as thus, i.e. in the same way: -- even so, likewise,
{after} the same (in like) manner.[ql

after 1934 # epizeteo {ep-eed-zay-teh'-o}; from 1909 and 2212;
to search (inquire) for; intensively, to demand, to crave: --
desire, enquire, seek ({after}, for).[ql

after 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to
hold all around, i.e. include, clasp (figuratively): -- +
astonished, contain, {after} [this manner].[ql

after 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to
stand apart, i.e. (reflexively) to remove, intervene: -- go
further, be parted, {after} the space of.[ql

after 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now,
i.e. (of time) when, or (of cause) whereas: -- {after} that,
because, for (that, -asmuch as), seeing, since.[ql

after 1937 # epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372;
to set the heart upon, i.e. long for (rightfully or otherwise): -
- covet, desire, would fain, lust ({after}).[ql

after 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust {after}, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql

after 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day following, morrow, next day ({after}).[ql

after 5584 # pselaphao {psay-laf-ah'-o}; from the base of 5567
(compare 5586); to manipulate, i.e. verify by contact;
figuratively, to search for: -- feel {after}, handle, touch.[ql

after 4329 # prosdokia {pros-dok-ee'-ah}; from 4328;
apprehension (of evil); by implication, infliction anticipated: -
- expectation, looking {after}.[ql ***. prosdremo. See 4370.[ql

after 2517 # kathexes {kath-ex-ace'}; from 2596 and 1836;
thereafter, i.e. consecutively; as a noun (by ellipsis of noun)
a subsequent person or time: -- {after}(-ward), by (in) order.[ql

after 1567 # ekzeteo {ek-zay-teh'-o}; from 1537 and 2212; to
search out, i.e. (figuratively)investigate, crave, demand, (by
Hebraism) worship: -- en- (re-)quire, seek {after} (carefully,
diligently).[ql

after 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo
(to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- (earnestly) desire (greatly),
(greatly) long ({after}), lust.[ql

after 3694 # opiso {op-is'-o}; from the same as 3693 with
enclitic of direction; to the back, i.e. aback (as adverb or
preposition of time or place; or as noun): -- {after}, back(-
ward), (+ get) behind, + follow.[ql

after 3693 # opisthen {op'-is-then}; from opis (regard; from
3700) with enclitic of source; from the rear (as a secure
aspect), i.e. at the back (adverb and preposition of place or
time): -- {after}, backside, behind.[ql

after 0645 # apospao {ap-os-pah'-o}; from 575 and 4685; to drag
forth, i.e. (literally) unsheathe (a sword), or relatively (with
a degree of force implied) retire (personally or factiously): --
(with-)draw (away), {after} we were gotten from.[ql

after 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti
{ook et'-ee); from 3756 and 2089; not yet, no longer: -- {after}
that (not), (not) any more, henceforth (hereafter) not, no
longer (more), not as yet (now), now no more (not), yet (not).[ql

after 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, {after} (by) what manner (means), that. [Occasionally
unexpressed in English].[ql

after 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, {after} (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), thus, what.[ql

after 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- {after} that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), thus, what.[ql

after 5225 # huparcho {hoop-ar'-kho}; from 5259 and 756; to
begin under (quietly), i.e. come into existence (be present or
at hand); expletively, to exist (as copula or subordinate to an
adjective, participle, adverb or preposition, or as auxil. to
principal (verb): -- {after}, behave, live.[ql

after 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- {after} (that), as soon as, that,
when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);
and neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql

after 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, {after} (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

after 4137 # pleroo {play-ro'-o}; from 4134; to make replete, i.
e. (literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X {after},
(be) complete, end, expire, fill (up), fulfil, (be, make) full
(come), fully preach, perfect, supply.[ql

after 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- {after}, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

against 0481 # antikru {an-tee-kroo'}; prol. from 473; opposite:
-- over {against}.[ql

again 0364 # anamnesis {an-am'-nay-sis}; from 363; recollection:
-- remembrance ({again}).[ql

again 1364 # dis {dece}; adverb from 1417; twice: -- {again},
twice.[ql ***. Dis. See 2203.[ql

again 0456 # anoikodomeo {an-oy-kod-om-eh'-o}; from 303 and
3618; to rebuild: -- build {again}.[ql

again 0375 # anapempo {an-ap-em'-po}; from 303 and 3992; to
send up or back: -- send ({again}).[ql

again 0523 # apaiteo {ap-ah'-ee-teh-o}; from 575 and 154; to
demand back: -- ask {again}, require.[ql

again 0479 # antikaleo {an-tee-kal-eh'-o}; from 473 and 2564;
to invite in return: -- bid {again}.[ql

against 2313 # theomacheo {theh-o-makh-eh'-o}; from 2314; to
resist deity: -- fight {against} God.[ql

against 0471 # antepo {an-tep'-o}; from 473 and 2036; to refute
or deny: -- gainsay, say {against}.[ql

against 2729 # katischuo {kat-is-khoo'-o}; from 2596 and 2480;
to overpower: -- prevail ({against}).[ql

against 0495 # antiperan {an-tee-per'-an}; from 473 and 4008;
on the opposite side: -- over {against}.[ql

again 0488 # antimetreo {an-tee-met-reh'-o}; from 473 and 3354;
to mete in return: -- measure {again}.[ql

again 0486 # antiloidoreo {an-tee-loy-dor-eh'-o}; from 473 and
3058; to rail in reply: -- revile {again}.[ql

against 0210 # akon {ak'-ohn}; from 1 (as a negative particle)
and 1635; unwilling: -- {against} the will.[ql

again 0330 # anathallo {an-ath-al'-lo}; from 303 and thallo (to
flourish); to revive: -- flourish {again}.[ql

again 0560 # apelpizo {ap-el-pid'-zo}; from 575 and 1679; to
hope out, i.e. fully expect: -- hope for {again}.[ql

against 2649 # katamartureo {kat-am-ar-too-reh'-o}; from 2596
and 3140; to testify against: -- witness {against}.[ql

against 2314 # theomachos {theh-om'-akh-os}; from 2316 and 3164;
an opponent of deity: -- to fight {against} God.[ql

against 1693 # emmainomai {em-mah'-ee-nom-ahee}; from 1722 and
3105; to rave on, i.e. rage at: -- be mad {against}.[ql

against 2635 # katalaleo {kat-al-al-eh'-o}; from 2637; to be a
traducer, i.e. to slander: -- speak {against} (evil of).[ql

against 1727 # enantios {en-an-tee'-os}; from 1725; opposite;
figuratively, antagonistic: -- (over) {against}, contrary.[ql

again 1880 # epanerchomai {ep-an-er'-khom-ahee}; from 1909 and
424; to come up on, i.e. return: -- come {again}, return.[ql

against 1462 # egklema {eng'-klay-mah}; from 1458; an
accusation, i.e. offence alleged: -- crime laid {against}, laid
to charge.[ql

again 0326 # anazao {an-ad-zah'-o} from 303 and 2198; to
recover life (literally or figuratively): -- (be a-)live {again},
revive.[ql

again 0313 # anagennao {an-ag-en-nah'-o}; from 303 and 1080; to
beget or (by extension) bear (again): -- beget, (bear) X
({again}).[ql

again 0470 # antapokrinomai {an-tap-ok-ree'-nom-ahee}; from 473
and 611; to contradict or dispute: -- answer {again}, reply
against.[ql

against 2019 # epiphoneo {ep-ee-fo-neh'-o}; from 1909 and 5455;
to call at something, i.e. exclaim: -- cry ({against}), give a
shout.[ql

against 0470 # antapokrinomai {an-tap-ok-ree'-nom-ahee}; from
473 and 611; to contradict or dispute: -- answer again, reply
{against}.[ql

against 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596
and 4763; to become voluptuous against: -- begin to wax wanton
{against}.[ql

against 2713 # katenanti {kat-en'-an-tee}; from 2596 and 1725;
directly opposite: -- before, over {against}.[ql ***. katenegko.
See 2702.[ql

again 0483 # antilego {an-til'-eg-o}; from 473 and 3004; to
dispute, refuse: -- answer {again}, contradict, deny, gainsay(-
er), speak against.[ql

again 0518 # apaggello {ap-ang-el'-lo}; from 575 and the base
of 32; to announce: -- bring word (again), declare, report, shew
({again}), tell.[ql

against 0464 # antagonizomai {an-tag-o-nid'-zom-ahee}; from 473
and 75; to struggle against (figuratively) ["antagonize"]: --
strive {against}.[ql

again 0600 # apokathistemi {ap-ok-ath-is'-tay-mee}; from 575
and 2525; to reconstitute (in health, home or organization): --
restore ({again}).[ql

again 0518 # apaggello {ap-ang-el'-lo}; from 575 and the base
of 32; to announce: -- bring word ({again}), declare, report,
shew (again), tell.[ql

against 0483 # antilego {an-til'-eg-o}; from 473 and 3004; to
dispute, refuse: -- answer again, contradict, deny, gainsay(-er),
speak {against}.[ql

against 1881 # epanistamai {ep-an-is'-tam-ahee}; middle voice
from 1909 and 450; to stand up on, i.e. (figuratively) to attack:
-- rise up {against}.[ql

against 2721 # katephistemi {kat-ef-is'-tay-mee}; from 2596 and
2186; to stand over against, i.e. rush upon (assault): -- make
insurrection {against}.[ql

again 4900 # sunelauno {soon-el-ow'-no}; from 4862 and 1643; to
drive together, i.e. (figuratively) exhort (to reconciliation): -
- + set at one {again}.[ql

against 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from
2596 and 2744; to exult against (i.e. over): -- boast
({against}), glory, rejoice against.[ql

against 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from
2596 and 2744; to exult against (i.e. over): -- boast (against),
glory, rejoice {against}.[ql

against 0497 # antistrateuomai {an-tee-strat-yoo'-om-ahee};
from 473 and 4754; (figuratively) to attack, i.e. (by
implication) destroy: -- war {against}.[ql

again 0654 # apostrepho {ap-os-tref'-o}; from 575 and 4762; to
turn away or back (literally or figuratively): -- bring {again},
pervert, turn away (from).[ql

against 5396 # phluareo {floo-ar-eh'-o}; from 5397; to be a
babbler or trifler, i.e. (by implication) to berate idly or
mischievously: -- prate {against}.[ql

against 5227 # hupenantios {hoop-en-an-tee'-os}; from 5259 and
1727; under (covertly) contrary to, i.e. opposed or (as noun) an
opponent: -- adversary, {against}.[ql

against 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 and
4486; to tear towards, i.e. burst upon (as a tempest or flood): -
- beat vehemently {against} (upon).[ql

again 1994 # epistrepho {ep-ee-stref'-o}; from 1909 and 4762;
to revert (literally, figuratively or morally): -- come (go)
again, convert, (re-)turn (about, {again}).[ql

again 1994 # epistrepho {ep-ee-stref'-o}; from 1909 and 4762;
to revert (literally, figuratively or morally): -- come (go)
{again}, convert, (re-)turn (about, again).[ql

again 0509 # anothen {an'-o-then}; from 507; from above; by
analogy, from the first; by implication, anew: -- from above,
{again}, from the beginning (very first), the top.[ql

against 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold
in or upon, i.e. ensnare; by implication, to keep a grudge: --
entangle with, have a quarrel {against}, urge.[ql

against 1715 # emprosthen {em'-pros-then}; from 1722 and 4314;
in front of (in place [literally or figuratively] or time): --
{against}, at, before, (in presence, sight) of.[ql

against 0368 # anantirrhetos {an-an-tir'-hray-tos}; from 1 (as
a negative particle) and a presumed derivative of a compound of
473 and 4483; indisputable: -- cannot be spoken {against}.[ql

against 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725;
from in front, i.e. opposite, before or against: -- before,
contrary, over {against}, in the presence of.[ql ***. apepo. See
550.[ql

against 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to
bear upon (or further), i.e. adduce (personally or judicially
[accuse, inflict]), superinduce: -- add, bring ({against}), take.
[ql

again 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to
stand up (literal or figurative, transitive or intransitive): --
arise, lift up, raise up (again), rise ({again}), stand up(-
right).[ql

again 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to
stand up (literal or figurative, transitive or intransitive): --
arise, lift up, raise up ({again}), rise (again), stand up(-
right).[ql

again 5290 # hupostrepho {hoop-os-tref'-o}; from 5259 and 4762;
to turn under (behind), i.e. to return (literally or
figuratively): -- come {again}, return (again, back again), turn
back (again).[ql

again 5290 # hupostrepho {hoop-os-tref'-o}; from 5259 and 4762;
to turn under (behind), i.e. to return (literally or
figuratively): -- come again, return ({again}, back again), turn
back (again).[ql

again 5290 # hupostrepho {hoop-os-tref'-o}; from 5259 and 4762;
to turn under (behind), i.e. to return (literally or
figuratively): -- come again, return (again, back again), turn
back ({again}).[ql

again 1515 # eirene {i-ray'-nay}; probably from a primary verb
eiro (to join); peace (literally or figuratively); by
implication, prosperity: -- one, peace, quietness, rest, + set
at one {again}.[ql

again 5290 # hupostrepho {hoop-os-tref'-o}; from 5259 and 4762;
to turn under (behind), i.e. to return (literally or
figuratively): -- come again, return (again, back {again}), turn
back (again).[ql

again 4762 # strepho {stref'-o}; strengthened from the base of
5157; to twist, i.e. turn quite around or reverse (literally or
figuratively): -- convert, turn (again, back {again}, self, self
about).[ql

again 4762 # strepho {stref'-o}; strengthened from the base of
5157; to twist, i.e. turn quite around or reverse (literally or
figuratively): -- convert, turn ({again}, back again, self, self
about).[ql

again 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and
5087; to place additionally, i.e. lay beside, annex, repeat: --
add, {again}, give more, increase, lay unto, proceed further,
speak to any more.[ql

again 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring
({again}, forth, up again), depart, launch (forth), lead (up),
loose, offer, sail, set forth, take up.[ql

again 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up {again}), depart, launch (forth), lead (up), loose,
offer, sail, set forth, take up.[ql

again 3825 # palin {pal'-in}; probably from the same as 3823
(through the idea of oscillatory repetition); (adverbially) anew,
i.e. (of place) back, (of time) once more, or (conjunctionally)
furthermore or on the other hand: -- {again}.[ql

again 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give ({again}), (re-)pay(-
ment be made), perform, recompense, render, requite, restore,
reward, sell, yield.[ql

again 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver ({again}), give (again), (re-)pay(-
ment be made), perform, recompense, render, requite, restore,
reward, sell, yield.[ql

against 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and
brimaomai (to snort with anger); to have indignation on, i.e.
(transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin: -- straitly charge, groan, murmur
{against}.[ql

again 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, rise from the dead, that should rise, rising
{again}.[ql

again 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life
{again}, resurrection, rise from the dead, that should rise,
rising again.[ql

again 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise ({again}, up), rear up, (a-)rise
(again, up), stand, take up.[ql

again 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise
({again}, up), stand, take up.[ql

against 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, {against}, among, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

against 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
{against}, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

age 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- {age}, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql

age 1074 # genea {ghen-eh-ah'}; from (a presumed derivative of)
1085; a generation; by implication, an age (the period or the
persons): -- {age}, generation, nation, time.[ql

age 2244 # helikia {hay-lik-ee'-ah}; from the same as 2245;
maturity (in years or size): -- {age}, stature.[ql

age 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ be of a great {age}, go farther (on), be well stricken.[ql

age 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
({age}, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

age 5230 # huperakmos {hoop-er'-ak-mos}; from 5228 and the base
of 188; beyond the "acme", i.e. figuratively (of a daughter)
past the bloom (prime) of youth: -- + pass the flower of (her)
{age}.[ql

age 5046 # teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: -- of full {age}, man,
perfect.[ql

aged 4246 # presbutes {pres-boo'-tace}; from the same as 4245;
an old man: -- {aged} (man), old man.[ql

ago 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, {ago}, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
reversal, etc.[ql

ago 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone,
i.e. (as noun) last year: -- + a year {ago}.[ql ***. petaomai.
See 4072.[ql

agony 0074 # agonia {ag-o-nee'-ah}; from 73; a struggle
(properly, the state), i.e. (figuratively) anguish: -- {agony}.
[ql

agree 3662 # homoiazo {hom-oy-ad'-zo}; from 3664; to resemble: -
- {agree}.[ql

agree 2132 # eunoeo {yoo-no-eh'-o}; from a compound of 2095 and
3563; to be well-minded, i.e. reconcile: -- {agree}.[ql

agree 0800 # asumphonos {as-oom'-fo-nos}; from 1 (as a negative
particle) and 4859; inharmonious (figuratively): -- {agree} not.
[ql

agree 2470 # isos {ee'-sos}; probably from 1492 (through the
idea of seeming); similar (in amount and kind): -- + {agree}, as
much, equal, like.[ql

agreement 4783 # sugkatathesis {soong-kat-ath'-es-is}; from
4784; a deposition (of sentiment) in company with, i.e.
(figuratively) accord with: -- {agreement}.[ql

agree 4856 # sumphoneo {soom-fo-neh'-o}; from 4859; to be
harmonious, i.e. (figuratively) to accord (be suitable, concur)
or stipulate (by compact): -- {agree} (together, with).[ql

agree 1106 # gnome {gno'-may}; from 1097; cognition, i.e.
(subjectively) opinion, or (objectively) resolve (counsel,
consent, etc.): -- advice, + {agree}, judgment, mind, purpose,
will.[ql

agree 4934 # suntithemai {soon-tith'-em-ahee}; middle voice
from 4862 and 5087; to place jointly, i.e. (figuratively) to
consent (bargain, stipulate), concur: -- {agree}, assent,
covenant.[ql

aground 2027 # epokello {ep-ok-el'-lo}; from 1909 and okello
(to urge); to drive upon the shore, i.e. to beach a vessel: --
run {aground}.[ql

air 0109 # aer {ahayr'}; from aemi (to breathe unconsciously, i.
e. respire; by analogy, to blow); "air" (as naturally
circumambient): -- {air}. Compare 5594.[ql ***. atha. See 3134.
[ql

air 3772 # ouranos {oo-ran-os'}; perhaps from the same as 3735
(through the idea of elevation); the sky; by extension, heaven
(as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): -- {air},
heaven([-ly]), sky.[ql

albeit 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
{albeit}, because, to the intent (that), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

alien 0245 # allotrios {al-lot'-ree-os}; from 243; another's, i.
e. not one's own; by extension foreign, not akin, hostile: --
{alien}, (an-)other (man's, men's), strange(-r).[ql

alien 0526 # apallotrioo {ap-al-lot-ree-o'-o}; from 575 and a
derivative of 245; to estrange away, i.e. (passively and
figuratively) to be non-participant: -- alienate, be {alien}.[ql

alienate 0526 # apallotrioo {ap-al-lot-ree-o'-o}; from 575 and
a derivative of 245; to estrange away, i.e. (passively and
figuratively) to be non-participant: -- {alienate}, be alien.[ql

alive 2227 # zoopoieo {dzo-op-oy-eh'-o}; from the same as 2226
and 4160; to (re-)vitalize (literally or figuratively): -- make
{alive}, give life, quicken.[ql

all 0537 # hapas {hap'-as}; from 1 (as a particle of union) and
3956; absolutely all or (singular) every one: -- {all} (things),
every (one), whole.[ql

all 1273 # dianuktereuo {dee-an-ook-ter-yoo'-o}; from 1223 and
a derivative of 3571; to sit up the whole night: -- continue
{all} night.[ql

all 2527 # katholou {kath-ol'-oo}; from 2596 and 3650; on the
whole, i.e. entirely: -- at {all}.[ql

all 2178 # ephapax {ef-ap'-ax}; from 1909 and 530; upon one
occasion (only): -- (at) once (for {all}).[ql

all 3832 # panoiki {pan-oy-kee'}; adverb from 3956 and 3624;
with the whole family: -- with {all} his house.[ql

all 3833 # panoplia {pan-op-lee'-ah}; from a compound of 3956
and 3696; full armor ("panoply"): -- {all} (whole) armour.[ql

all 3654 # holos {hol'-oce}; adverb from 3650; completely, i.e.
altogether; (by analogy,) everywhere; (negatively) not by any
means: -- at {all}, commonly, utterly.[ql

all 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from
3361 and 4218; not ever; also if (or lest) ever (or perhaps): --
if peradventure, lest (at any time, haply), not at {all},
whether or not.[ql

all 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all means, altogether, at {all}, needs, no doubt,
in [no] wise, surely.[ql

all 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by {all} means, altogether, at all, needs, no doubt,
in [no] wise, surely.[ql

all 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- any (man,
thing), no (man), none, not (at {all}, any man, a whit), nothing,
+ without delay.[ql

all 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for {all} that, like(-wise), no more, on this fashion(-
wise), so (in like manner), thus, what.[ql

all 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- {all} (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

all 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
(man), none (+ of these things), not (any, at {all}, -thing),
nought.[ql

all 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with {all} speed.[ql

allegory 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and
agoreo (to harangue [compare 58]); to allegorize: -- be an
{allegory} [the Greek word itself.].[ql

allege 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
{allege}, commend, commit (the keeping of), put forth, set
before.[ql

allow 1381 # dokimazo {dok-im-ad'-zo}; from 1384; to test
(literally or figuratively); by implication, to approve: --
{allow}, discern, examine, X like, (ap-)prove, try.[ql

allow 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and
2106; to think well of in common, i.e. assent to, feel gratified
with: -- {allow}, assent, be pleased, have pleasure.[ql

allow 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and
1209; to admit (to intercourse, hospitality, credence, or
[figuratively] endurance); by implication, to await (with
confidence or patience): -- accept, {allow}, look (wait) for,
take.[ql

allure 1185 # deleazo {del-eh-ad'-zo}; from the base of 1388;
to entrap, i.e. (figuratively) delude: -- {allure}, beguile,
entice.[ql

alms 1654 # eleemosune {el-eh-ay-mos-oo'-nay}; from 1656;
compassionateness, i.e. (as exercised towards the poor)
beneficence, or (concretely) a benefaction: -- {alms}(-deeds).[ql

alone 3441 # monos {mon'-os}; probably from 3306; remaining, i.
e. sole or single; by implication mere: -- {alone}, only, by
themselves.[ql

alone 2651 # katamonas {kat-am-on'-as}; from 2596 and
accusative case plural feminine of 3441 (with 5561 implied);
according to sole places, i.e. (adverbially) separately: --
{alone}.[ql

alone 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let ({alone}, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

alone 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
{alone}, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

aloud 0310 # anaboao {an-ab-o-ah'-o}; from 303 and 994; to
halloo: -- cry ({aloud}, out).[ql

already 4258 # proamartano {pro-am-ar-tan'-o}; from 4253 and
264; to sin previously (to conversion): -- sin {already},
heretofore sin.[ql

already 2235 # ede {ay'-day}; apparently from 2228 (or possibly
2229) and 1211; even now: -- {already}, (even) now (already), by
this time.[ql

already 2235 # ede {ay'-day}; apparently from 2228 (or possibly
2229) and 1211; even now: -- already, (even) now ({already}), by
this time.[ql

also 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in
that place: -- and there, there (thither) {also}.[ql

also 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed
though, i.e. however: -- {also}, but, howbeit, nevertheless, yet.
[ql

also 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --
and ({also}) if (so much as), if but, at the least, though, yet.
[ql

also 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
likewise from that place (or time): -- and afterward (from)
(thence), thence {also}.[ql

also 4850 # sumpresbuteros {soom-pres-boo'-ter-os}; from 4862
and 4245; a co-presbyter: -- presbyter, {also} an elder.[ql ***.
sumphago. See 4906.[ql

also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even he, him also,
them ({also}), (and) they.[ql

also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even he, him {also},
them (also), (and) they.[ql

also 4901 # sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from
4862 and 1957; to testify further jointly, i.e. unite in adding
evidence: -- {also} bear witness.[ql

also 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and
3140; to testify jointly, i.e. corroborate by (concurrent)
evidence: -- testify unto, ({also}) bear witness (with).[ql

also 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.
e. neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), nor (yet), ({also}, even, then) not (even, so much
as), + nothing, so much as.[ql

also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- (and, even, even so,
so) I (also, in like wise), both me, me {also}.[ql

also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- (and, even, even so,
so) I ({also}, in like wise), both me, me also.[ql

also 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) {also}
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

altar 1041 # bomos {bo'-mos}; from the base of 939; properly, a
stand, i.e. (specially) an altar: -- {altar}.[ql

altar 2379 # thusiasterion {thoo-see-as-tay'-ree-on}; from a
derivative of 2378; a place of sacrifice, i.e. an altar (special
or genitive case, literal or figurative): -- {altar}.[ql

although 2543 # kaitoi {kah'-ee-toy}; from 2532 and 5104; and
yet, i.e. nevertheless: -- {although}.[ql

although 2539 # kaiper {kah'-ee-per}; from 2532 and 4007; and
indeed, i.e. nevertheless or notwithstanding: -- and yet,
{although}.[ql

altogether 3843 # pantos {pan'-toce}; adverb from 3956;
entirely; specifically, at all events, (with negative,
following) in no event: -- by all means, {altogether}, at all,
needs, no doubt, in [no] wise, surely.[ql

altogether 4183 # polus {pol-oos'}; including the forms from
the alternate pollos; (singular) much (in any respect) or
(plural) many; neuter (singular) as adverbial, largely; neuter
(plural) as adverb or noun often, mostly, largely: -- abundant,
+ {altogether}, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

always 3839 # pante {pan'-tay}; adverb (of manner) from 3956;
wholly: -- {always}.[ql

always 1539 # hekastote {hek-as'-tot-eh}; as if from 1538 and
5119; at every time: -- {always}.[ql

alway 3842 # pantote {pan'-tot-eh}; from 3956 and 3753; every
when, i.e. at all times: -- {alway}(-s), ever(-more).[ql

alway 1275 # diapantos {dee-ap-an-tos'}; from 1223 and the
genit. of 3956; through all the time, i.e. (adverbially)
constantly: -- {alway}(-s), continually.[ql

always 0104 # aei {ah-eye'}; from an obsolete primary noun
(apparently meaning continued duration); "ever,"by qualification
regularly; by implication, earnestly; -- {always}, ever.[ql

am 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- {am}, are, come, is, X lust after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql

amazement 4423 # ptoesis {pto'-ay-sis}; from 4422; alarm: --
{amazement}.[ql

amaze 1605 # ekplesso {ek-place'-so}; from 1537 and 4141; to
strike with astonishment: -- {amaze}, astonish.[ql

amaze 1568 # ekthambeo {ek-tham-beh'-o}; from 1569; to astonish
utterly: -- affright, greatly (sore) {amaze}.[ql

amaze 2284 # thambeo {tham-beh'-o}; from 2285; to stupefy (with
surprise), i.e. astound: -- {amaze}, astonish.[ql

amazed 1611 # ekstasis {ek'-stas-is}; from 1839; a displacement
of the mind, i.e. bewilderment, "ecstasy": -- + be {amazed},
amazement, astonishment, trance.[ql

amazement 1611 # ekstasis {ek'-stas-is}; from 1839; a
displacement of the mind, i.e. bewilderment, "ecstasy": -- + be
amazed, {amazement}, astonishment, trance.[ql

amaze 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to
put (stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- {amaze}, be (make) astonished, be beside
self (selves), bewitch, wonder.[ql

ambassage 4242 # pesbeia {pres-bi'-ah}; from 4243; seniority
(eldership), i.e. (by implication) an embassy (concretely,
ambassadors): -- {ambassage}, message.[ql

ambassador 4243 # presbeuo {pres-byoo'-o}; from the base of
4245; to be a senior, i.e. (by implication) act as a
representative (figuratively, preacher): -- be an {ambassador}.
[ql

amethyst 0271 # amethustos {am-eth'-oos-tos}; from 1 (as a
negative particle) and a derivative of 3184; the "amethyst"
(supposed to prevent intoxication): -- {amethyst}.[ql

amiss 2560 # kakos {kak-oce'}; from 2556; badly (phys. or
morally): -- {amiss}, diseased, evil, grievously, miserably,
sick, sore.[ql

amiss 0824 # atopos {at'-op-os}; from 1 (as a negative
particle) and 5117; out of place, i.e. (figuratively) improper,
injurious, wicked: -- {amiss}, harm, unreasonable.[ql

among 1460 # egkatoikeo {eng-kat-oy-keh'-o}; from 1722 and 2730;
to settle down in a place, i.e. reside: -- dwell {among}.[ql

among 0754 # architelones {ar-khee-tel-o'-nace}; from 746 and
5057; a principle tax-gatherer: -- chief {among} the publicans.
[ql

among 4814 # sullaleo {sool-lal-eh'-o}; from 4862 and 2980; to
talk together, i.e. converse: -- commune (confer, talk) with,
speak {among}.[ql

among 3319 # mesos {mes'-os}; from 3326; middle (as an
adjective or [neuter] noun): -- {among}, X before them, between,
+ forth, mid[-day, -night], midst, way.[ql

among 1706 # empipto {em-pip'-to}; from 1722 and 4098; to fall
on, i.e. (literally) to be entrapped by, or (figuratively) be
overwhelmed with: -- fall {among} (into).[ql

among 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to
fall into something that is all around, i.e. light among or upon,
be surrounded with: -- fall {among} (into).[ql

among 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to
judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
compare {among} (with).[ql

among 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, {among}, at, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

among 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, {among}, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

among 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out {among} (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

among 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
({among}, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

an 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively) do wrong (morally, socially or physically): -- hurt,
injure, be {an} offender, be unjust, (do, suffer, take) wrong.[ql

an 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually {an}, before a vowel) also
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

an 0131 # haimorrheo {hahee-mor-hreh'-o}; from 129 and 4482; to
flow blood, i.e. have a hoemorrhage: -- diseased with {an} issue
of blood.[ql

an 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo (to
harangue [compare 58]); to allegorize: -- be {an} allegory [the
Greek word itself.].[ql

an 0332 # anathematizo {an-ath-em-at-id'-zo}; from 331; to
declare or vow under penalty of execration: -- (bind under a)
curse, bind with {an} oath.[ql

an 0379 # anapologetos {an-ap-ol-og'-ay-tos}; from 1 (as a
negative particle) and a presumed derivative of 626;
indefensible: -- without {an} excuse, inexcuseable.[ql

an 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of 450
(in the sense of removal); properly, to drive out of home, i.e.
(by implication) to disturb (literally or figuratively): --
trouble, turn upside down, make {an} uproar.[ql

an 1215 # demexoreo {day-may-gor-eh'-o}; from a compound of
1218 and 58; to be a people-gatherer, i.e. to address a public
assembly: -- make {an} oration.[ql

an 2256 # hemiorion {hay-mee-o'-ree-on}; from the base of 2255
and 5610; a half-hour: -- half {an} hour.[ql

an 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in tumult,
i.e. disturb, clamor: -- make ado (a noise), trouble self, set
on {an} uproar.[ql

an 2820 # kleroo {klay-ro-o}; from 2819; to allot, i.e. (fig.)
to assign (a privilege): -- obtain {an} inheritance.[ql

an 2819 # kleros {klay'-ros}; probably from 2806 (through the
idea of using bits of wood, etc., for the pively) to assign (a
privilege): -- obtain {an} inheritance.[ql

an 3424 # mogilalos {mog-il-al'-os}; from 3425 and 2980; hardly
talking, i.e. dumb (tongue-tied): -- having {an} impediment in
his speech.[ql

an 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put to {an} open shame.[ql

an 3983 # peinao {pi-nah'-o}; from the same as 3993 (through
the idea of pinching toil; "pine"); to famish (absol. or
comparatively); figuratively, to crave: -- be {an} hungered.[ql

an 4122 # pleonekteo {pleh-on-cek-teh'-o}; from 4123; to be
covetous, i.e. (by implication) to over-reach: -- get {an}
advantage, defraud, make a gain.[ql

an 4243 # presbeuo {pres-byoo'-o}; from the base of 4245; to be
a senior, i.e. (by implication) act as a representative
(figuratively, preacher): -- be {an} ambassador.[ql

an 4797 # sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-no};
from 4862 and cheo (to pour) or its alternate; to commingle
promiscuously, i.e. (figuratively) to throw (an assembly) into
disorder, to perplex (the mind): -- confound, confuse, stir up,
be in {an} uproar.[ql

an 4850 # sumpresbuteros {soom-pres-boo'-ter-os}; from 4862 and
4245; a co-presbyter: -- presbyter, also {an} elder.[ql ***.
sumphago. See 4906.[ql

an 5055 # teleo {tel-eh'-o}; from 5056; to end, ie. complete,
execute, conclude, discharge (a debt): -- accomplish, make {an}
end, expire, fill up, finish, go over, pay, perform.[ql

an 5108 # toioutos {toy-oo'-tos}; (including the other
inflections); from 5104 and 3778; truly this, i.e. of this sort
(to denote character or individuality): -- like, such ({an} one).
[ql

an 5220 # hupandros {hoop'-an-dros}; from 5259 and 435; in
subjection under a man, i.e. a married woman: -- which hath {an}
husband.[ql

another 0245 # allotrios {al-lot'-ree-os}; from 243; another's,
i.e. not one's own; by extension foreign, not akin, hostile: --
alien, ({an-)other} (man's, men's), strange(-r).[ql

anathema 0331 # anathema {an-ath'-em-ah}; from 394; a
(religious) ban or (concretely) excommunicated (thing or person):
-- accused, {anathema}, curse, X great.[ql

anchor 0045 # agkura {ang'-koo-rah}; from the same as 43; an
"anchor" (as crooked): -- {anchor}.[ql

and 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442 and a
modified form of 1176; seventy: -- seventy, three score {and}
ten.[ql

and 1768 # ennenekontaennea {en-nen-ay-kon-tah-en-neh'-ah};
from a (tenth) multiple of 1767 and 1767 itself; ninety-nine: --
ninety {and} nine.[ql

and 1359 # Dioskouroi {dee-os'-koo-roy}; from the alternate of
2203 and a form of the base of 2877; sons of Jupiter, i.e. the
twins Dioscuri: -- Castor {and} Pollux.[ql

and 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and
4198; to travel in (a country as a peddler), i.e. (by
implication) to trade: -- buy {and} sell, make merchandise.[ql

and 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive
case singular feminine of 846 (5610 being understood); from that
hour, i.e. instantly: -- by {and} by, immediately, presently,
straightway.[ql

and 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up {and} down, be (more) excellent, make
matter, publish, be of more value.[ql

and 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, ({and}) if, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql

and 2534 # kaige {kah'-ee-gheh}; from 2532 and 1065; and at
least (or even, indeed): -- {and}, at least.[ql

and 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in that
place: -- {and} there, there (thither) also.[ql

and 2539 # kaiper {kah'-ee-per}; from 2532 and 4007; and indeed,
i.e. nevertheless or notwithstanding: -- {and} yet, although.[ql

and 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --
{and} (also) if (so much as), if but, at the least, though, yet.
[ql

and 2831 # kludonizomai {kloo-do-nid'-zom-ahee}; middle voice
from 2830; to surge, i.e. (figuratively) to fluctuate: -- toss
to {and} fro.[ql

and 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
likewise from that place (or time): -- {and} afterward (from)
(thence), thence also.[ql

and 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even he, him also,
them (also), ({and}) they.[ql

and 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- {and} him (other, them), even he, him also,
them (also), (and) they.[ql

and 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by {and} by, forthwith,
immediately, straightway.[ql

and 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- ({and}, even, even so,
so) I (also, in like wise), both me, me also.[ql

and 3574 # nuchthemeron {nookh-thay'-mer-on}; from 3571 and
2250; a day-and-night, i.e. full day of twenty-four hours: --
night {and} day.[ql

and 3676 # homos {hom'-oce}; adverb from the base of 3674; at
the same time, i.e. (conjunctionally) notwithstanding, yet still:
-- {and} even, nevertheless, though but.[ql

and 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X {and}
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

and 4051 # perisseuma {per-is'-syoo-mah}; from 4052; a surplus,
or superabundance: -- abundance, that was left, over {and} above.
[ql

and 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the better, enough {and} to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

and 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over {and} above).[ql

and 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X {and} his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

and 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, (be safe {and})
sound, (be) whole(-some).[ql

angels 2465 # isaggelos {ee-sang'-el-los}; from 2470 and 32;
like an angel, i.e. angelic: -- equal unto the {angels}.[ql

angel 0032 # aggelos {ang'-el-os}; from aggello [probably
derived from 71; compare 34] (to bring tidings); a messenger;
especially an "angel"; by implication, a pastor: -- {angel},
messenger.[ql

anger 3949 # parorgizo {par-org-id'-zo}; from 3844 and 3710; to
anger alongside, i.e. enrage: -- {anger}, provoke to wrath.[ql

anger 3709 # orge {or-gay'}; from 3713; properly, desire (as a
reaching forth or excitement of the mind), i.e. (by analogy,)
violent passion (ire, or [justifiable] abhorrence); by
implication punishment: -- {anger}, indignation, vengeance,
wrath.[ql

angry 3711 # orgilos {org-ee'-los}; from 3709; irascible: --
soon {angry}.[ql

angry 3710 # orgizo {or-gid'-zo}; from 3709; to provoke or
enrage, i.e. (passively) become exasperated: -- be {angry}
(wroth).[ql

angry 5520 # cholao {khol-ah'-o}; from 5521; to be bilious, i.e.
(by implication) irritable (enraged, "choleric"): -- be {angry}.
[ql

anguish 4928 # sunoche {soon-okh-ay'}; from 4912; restraint, i.
e. (figuratively) anxiety: -- {anguish}, distress.[ql

anguish 4730 # stenochoria {sten-okh-o-ree'-ah}; from a
compound of 4728 and 5561; narrowness of room, i.e.
(figuratively) calamity: -- {anguish}, distress.[ql

anguish 2347 # thlipsis {thlip'-sis}; from 2346; pressure
(literally or figuratively): -- afflicted(-tion), {anguish},
burdened, persecution, tribulation, trouble.[ql

anoint 2025 # epichrio {ep-ee-khree'-o}; from 1909 and 5548; to
smear over: -- {anoint}.[ql

anoint 3462 # murizo {moo-rid'-zo}; from 3464; to apply
(perfumed) unguent to: -- {anoint}.[ql

anoint 1472 # egchrio {eng-khree'-o}; from 1722 and 5548; to
rub in (oil), i.e. besmear: -- {anoint}.[ql

anoint 0218 # aleipho {al-i'-fo}; from 1 (as particle of union)
and the base of 3045; to oil (with perfume): -- {anoint}.[ql

anointing 5545 # chrisma {khris'-mah}; from 5548; an unguent or
smearing, i.e. (figuratively) the special endowment ("chrism")
of the Holy Spirit: -- {anointing}, unction.[ql

anon 2112 # eutheos {yoo-theh'-oce}; adverb from 2117; directly,
i.e. at once or soon: -- {anon}, as soon as, forthwith,
immediately, shortly, straightway.[ql

anon 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- {anon}, by and by, forthwith,
immediately, straightway.[ql

another 0246 # allophulos {al-lof'-oo-los}; from 243 and 5443;
foreign, i.e. (specially) Gentile: -- one of {another} nation.[ql

another 4299 # prokrima {prok'-ree-mah}; from a compound of
4253 and 2919; a prejudgment (prejudice), i.e. prepossession: --
prefer one before {another}.[ql

another 4835 # sumpathes {soom-path-ace'}; from 4841; having a
fellow-feeling ("sympathetic"), i.e. (by implication) mutually
commiserative: -- having compassion one of {another}.[ql

another 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one {another},
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql

another 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) {another}, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

answer 0612 # apokrisis {ap-ok'-ree-sis}; from 611; a response:
-- {answer}.[ql

answer 1906 # eperotema {ep-er-o'-tay-mah}; from 1905; an
inquiry: -- {answer}.[ql

answer 5538 # chrematismos {khray-mat-is-mos'}; from 5537; a
divine response or revelation: -- {answer} of God.[ql

answer 0470 # antapokrinomai {an-tap-ok-ree'-nom-ahee}; from
473 and 611; to contradict or dispute: -- {answer} again, reply
against.[ql

answer 0627 # apologia {ap-ol-og-ee'-ah}; from the same as 626;
a plea ("apology"): -- {answer} (for self), clearing of self,
defence.[ql

answer 0483 # antilego {an-til'-eg-o}; from 473 and 3004; to
dispute, refuse: -- {answer} again, contradict, deny, gainsay(-
er), speak against.[ql

answer 4960 # sustoicheo {soos-toy-kheh'-o}; from 4862 and 4748;
to file together (as soldiers in ranks), i.e. (figuratively) to
correspond to: -- {answer} to.[ql

answer 0611 # apokrinomai {ap-ok-ree'-nom-ahee}; from 575 and
krino; to conclude for oneself, i.e. (by implication) to respond;
by Hebraism [compare 6030] to begin to speak (where an adress
is expected): -- {answer}.[ql

answer 5274 # hupolambano {hoop-ol-am-ban'-o}; from 5259 and
2983; to take from below, i.e. carry upward; figuratively, to
take up, i.e. continue a discourse or topic; mentally, to assume
(presume): -- {answer}, receive, suppose.[ql

answer 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- {answer} (for self), make
defence, excuse (self), speak for self.[ql

answer 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- {answer},
bid, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql

antichrist 0500 # antichristos {an-tee'-khris-tos}; from 473
and 5547; an opponent of the Messiah: -- {antichrist}.[ql

any 1513 # ei pos {i poce}; from 1487 and 4458; if somehow: --
if by {any} means.[ql

any 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he
that, if a(-ny) man('s thing, from {any}, ought), whether any,
whosoever.[ql

any 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he
that, if a(-ny) man('s thing, from any, ought), whether {any},
whosoever.[ql

any 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by {any} means, by some means,
haply, perhaps).[ql

any 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at {any} time,
never, nothing at any time.[ql

any 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
never, nothing at {any} time.[ql

any 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
-- {any} longer, (not) henceforth, hereafter, no henceforward
(longer, more, soon), not any more.[ql

any 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
-- any longer, (not) henceforth, hereafter, no henceforward
(longer, more, soon), not {any} more.[ql

any 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- {any} [sometimes unexpressed except by the
simple interrogative form of the sentence].[ql

any 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from
3361 and 4218; not ever; also if (or lest) ever (or perhaps): --
if peradventure, lest (at {any} time, haply), not at all,
whether or not.[ql

any 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) {any} more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql

any 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- any (man,
thing), no (man), none, not (at all, {any} man, a whit), nothing,
+ without delay.[ql

any 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- {any} (man,
thing), no (man), none, not (at all, any man, a whit), nothing,
+ without delay.[ql

any 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
{any} (man), aught, man, neither any (thing), never (man), no
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql

any 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither {any} (thing), never (man), no
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql

any 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
(man), none (+ of these things), not ({any}, at all, -thing),
nought.[ql

any 4455 # popote {po'-pot-e}; from 4452 and 4218; at any time,
i.e. (with negative particle) at no time: -- at any time, +
never (...to {any} man), + yet, never man.[ql

any 4455 # popote {po'-pot-e}; from 4452 and 4218; at any time,
i.e. (with negative particle) at no time: -- at {any} time, +
never (...to any man), + yet, never man.[ql

any 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- add,
again, give more, increase, lay unto, proceed further, speak to
{any} more.[ql

any 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-({any}, some-)time(-
s), at length (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql

any 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by {any} (some) means,
perhaps. See 1513, 3381. Compare 4459.[ql

any 5158 # tropos {trop'-os}; from the same as 5157; a turn, i.
e. (by implication) mode or style (especially with preposition
or relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ like] manner, (+ by
{any}) means, way.[ql

approve 1381 # dokimazo {dok-im-ad'-zo}; from 1384; to test
(literally or figuratively); by implication, to approve: --
allow, discern, examine, X like, ({ap-)prove}, try.[ql

approve 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and
1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.
e. accredit: -- ({ap-)prove}, set forth, shew.[ql

apart 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, lay
{apart} (aside, down), put away (off).[ql

apostleship 0651 # apostole {ap-os-tol-ay'}; from 649;
commission, i.e. (specially) apostolate: -- {apostleship}.[ql

apostle 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
{apostle}, messenger, he that is sent.[ql

apparel 2689 # katastole {kat-as-tol-ay'}; from 2687; a deposit,
i.e. (specially) costume: -- {apparel}.[ql

apparel 2066 # esthes {es-thace'}; from hennumi (to clothe);
dress: -- {apparel}, clothing, raiment, robe.[ql

apparel 2441 # himatismos {him-at-is-mos'}; from 2439; clothing:
-- {apparel} (X -led), array, raiment, vesture.[ql

appease 2687 # katastello {kat-as-tel'-lo}; from 2596 and 4724;
to put down, i.e. quell: -- {appease}, quiet.[ql

appearance 1491 # eidos {i'-dos}; from 1492; a view, i.e. form
(literally or figuratively): -- {appearance}, fashion, shape,
sight.[ql

appear 0082 # adelos {ad'-ay-los}; from 1 (as a negative
particle) and 1212; hidden, figuratively, indistinct: --
{appear} not, uncertain.[ql

appearing 0602 # apokalupsis {ap-ok-al'-oop-sis}; from 601;
disclosure: -- {appearing}, coming, lighten, manifestation, be
revealed, revelation.[ql

appearance 3799 # opsis {op'-sis}; from 3700; properly, sight
(the act), i.e. (by impl) the visage, an external show: --
{appearance}, countenance, face.[ql

appearing 2015 # epiphaneia {ep-if-an'-i-ah}; from 2016; a
manifestation, i.e. (specially) the advent of Christ (past or
future): -- {appearing}, brightness.[ql

appear 2014 # epiphaino {ep-ee-fah'-ee-no}; from 1909 and 5316;
to shine upon, i.e. become (literally) visible or (figuratively)
known: -- {appear}, give light.[ql

appear 0398 # anaphaino {an-af-ah'-ee-no}; from 303 and 5316;
to show, i.e. (reflexively) appear, or (passively) to have
pointed out: -- (should) {appear}, discover.[ql

appear 5319 # phaneroo {fan-er-o'-o}; from 5318; to render
apparent (literally or figuratively): -- {appear}, manifestly
declare, (make) manifest (forth), shew (self).[ql

appear 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit
(in person) or disclose (by words): -- {appear}, declare
(plainly), inform, (will) manifest, shew, signify.[ql

appear 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.
apparent (literally or figuratively); neuter (as adverb)
publicly, externally: -- abroad, + {appear}, known, manifest,
open [+ -ly], outward ([+ -ly]).[ql

appeal 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice
from 1909 and 2564; to entile; by implication, to invoke (for
aid, worship, testimony, decision, etc.): -- {appeal} (unto),
call (on, upon), surname.[ql

appearance 4383 # prosopon {pros'-o-pon}; from 4314 and ops
(the visage, from 3700); the front (as being towards view), i.e.
the countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) {appearance}, X before,
contenance, face, fashion, (men's) person, presence.[ql

appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql

application 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of {application}.[ql

appoint 4384 # protasso {prot-as'-so}; from 4253 and 5021; to
pre-arrange, i.e. prescribe: -- before {appoint}.[ql

appointed 1935 # epithanatios {ep-ee-than-at'-ee-os}; from 1909
and 2288; doomed to death: -- {appointed} to death.[ql

appoint 4929 # suntasso {soon-tas-so}; from 4862 and 5021; to
arrange jointly, i.e. (figuratively) to direct: -- {appoint}.[ql

appointed 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749;
to be reserved; figuratively, to await: -- be {appointed}, (be)
laid up.[ql

appoint 0322 # anadeiknumi {an-ad-ike'-noo-mee}; from 303 and
1166; to exhibit, i.e. (by implication) to indicate, appoint: --
{appoint}, shew.[ql

appointed 4287 # prothesmios {proth-es'-mee-os}; from 4253 and
a derivative of 5087; fixed beforehand, i.e. (feminine with 2250
implied) a designated day: -- time {appointed}.[ql

appoint 1299 # diatasso {dee-at-as'-so}; from 1223 and 5021; to
arrange thoroughly, i.e. (specially) institute, prescribe, etc.:
-- {appoint}, command, give, (set in) order, ordain.[ql

appoint 1303 # diatithemai {dee-at-ith'-em-ahee}; middle voice
from 1223 and 5087; to put apart, i.e. (figuratively) dispose
(by assignment, compact, or bequest): -- {appoint}, make,
testator.[ql

appoint 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and
2476; to place down (permanently), i.e. (figuratively) to
designate, constitute, convoy: -- {appoint}, be, conduct, make,
ordain, set.[ql

appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, {appoint}, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql

apprehend 2638 # katalambano {kat-al-am-ban'-o}; from 2596 and
2983; to take eagerly, i.e. seize, possess, etc. (literally or
figuratively): -- {apprehend}, attain, come upon, comprehend,
find, obtain, perceive, (over-)take.[ql

approved 1384 # dokimos {dok'-ee-mos}; from 1380; properly,
acceptable (current after assayal), i.e. approved: -- {approved},
tried.[ql

approach 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.
e. (reflexively) approach: -- {approach}, be at hand, come
(draw) near, be (come, draw) nigh.[ql

approach 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a
negative particle) and a derivative of a comparative of 4314 and
eimi (to go); inaccessible: -- which no man can {approach}.[ql

approve 4921 # sunistao {soon-is-tah'-o}; or (strengthened)
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee};
from 4862 and 2476 (including its collat. forms); to set
together, i.e. (by implication) to introduce (favorably), or
(figuratively) to exhibit; intransitively, to stand near, or
(figuratively) to constitute: -- {approve}, commend, consist,
make, stand (with).[ql

apt 1317 # didaktikos {did-ak-tik-os'}; from 1318; instructive
("didactic"): -- {apt} to teach.[ql

archangel 0743 # archaggelos {ar-khang'-el-os}; from 757 and 32;
a chief angel: -- {archangel}.[ql

are 0865 # aphilagathos {af-il-ag'-ath-os}; from 1 (as a
negative particle) and 5358; hostile to virtue: -- despiser of
those that {are} good.[ql

are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms {are} borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql

are 1084 # gennetos {ghen-nay-tos'}; from 1080; born: -- they
that {are} born.[ql

are 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, {are}, come, is, X lust after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql

are 1290 # diaspora {dee-as-por-ah'}; from 1289; dispersion, i.
e. (specially and concretely) the (converted) Israelite resident
in Gentile countries: -- (which {are}) scattered (abroad).[ql

are 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X {are}, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

are 2006 # epitedeios {ep-ee-tay'-di-os}; from epitedes
(enough); serviceable, i.e. (by implication) requisite: --
things which {are} needful.[ql

are 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e.
sound a blast (literally or figuratively): -- (which {are} yet
to) sound (a trumpet).[ql

arise 1326 # diegeiro {dee-eg-i'-ro}; from 1223 and 1453; to
wake fully; i.e. arouse (literally or figuratively): -- {arise},
awake, raise, stir up.[ql

arise 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and
2064; to enter (literally or figuratively): -- X {arise}, come
(in, into), enter in(-to), go in (through).[ql

arise 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- {arise}, ascend
(up), climb (go, grow, rise, spring) up, come (up).[ql

arise 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to
stand up (literal or figurative, transitive or intransitive): --
{arise}, lift up, raise up (again), rise (again), stand up(-
right).[ql

arm 0043 # agkale {ang-kal'-ay}; from agkos (a bend, "ache");
an arm (as curved): -- {arm}.[ql

arm 2528 # kathoplizo {kath-op-lid'-zo}; from 2596; and 3695;
to equip fully with armor: -- {arm}.[ql

arm 3695 # hoplizo {hop-lid'-zo}; from 3696; to equip (with
weapons [middle voice and figuratively]): -- {arm} self.[ql

armour 3833 # panoplia {pan-op-lee'-ah}; from a compound of
3956 and 3696; full armor ("panoply"): -- all (whole) {armour}.
[ql

armour 3696 # hoplon {hop'-lon}; probably from a primary hepo
(to be busy about); an implement or utensil or tool (literally
or figuratively, especially offensive for war): -- {armour},
instrument, weapon.[ql

arms 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722
and a derivative of 43; to take in one's arms, i.e. embrace: --
take up in {arms}.[ql

army 4760 # stratopedon {strat-op'-ed-on}; from the base of
4756 and the same as 3977; a camping-ground, i.e. (by
implication) a body of troops: -- {army}.[ql

army 4753 # strateuma {strat'-yoo-mah}; from 4754; an armament,
i.e. (by implication) a body of troops (more or less extensive
or systematic): -- {army}, soldier, man of war.[ql

army 3925 # parembole {par-em-bol-ay'}; from a compound of 3844
and 1685; a throwing in beside (juxtaposition), i.e.
(specifically) battle-array, encampment or barracks (tower
Antonia): -- {army}, camp, castle.[ql

around 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit ({around}), excess
(beyond), or completeness (through).[ql

array 2441 # himatismos {him-at-is-mos'}; from 2439; clothing: -
- apparel (X -led), {array}, raiment, vesture.[ql

array 4016 # periballo {per-ee-bal'-lo}; from 4012 and 906; to
throw all around, i.e. invest (with a palisade or with clothing):
-- {array}, cast about, clothe(-d me), put on.[ql

array 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- {array}, clothe (with), endue,
have (put) on.[ql ***. enegko. See 5342.[ql

arrive 2668 # katapleo {kat-ap-leh'-o}; from 2596 and 4126; to
sail down upon a place, i.e. to land at: -- {arrive}.[ql

arrive 3846 # paraballo {par-ab-al'-lo}; from 3844 and 906; to
throw alongside, i.e. (reflexively) to reach a place, or
(figuratively) to liken: -- {arrive}, compare.[ql

art 5078 # techne {tekh'-nay}; from the base of 5088; art (as
productive), i.e. (specifically) a trade, or (generally) skill: -
- {art}, craft, occupation.[ql

arts 4021 # periergos {per-ee'-er-gos}; from 4012 and 2041;
working all around, i.e. officious (meddlesome, neuter plural
magic): -- busybody, curious {arts}.[ql

arts 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, require, use
{arts}.[ql

as 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition ({as} a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

as 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union ({as} a contraction of 260).
[ql

as 0516 # axios {axee'-oce}; adverb from 514; appropriately: --
{as} becometh, after a godly sort, worthily(-thy).[ql

as 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition ({as} a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

as 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be within
(neuter participle plural): -- such things {as...have}. See also
1762.[ql

as 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now, i.
e. (of time) when, or (of cause) whereas: -- after that, because,
for (that, -asmuch {as}), seeing, since.[ql

as 1893 # epei {epi'}; from 1909 and 1487; thereupon, i.e.
since (of time or cause): -- because, else, for that (then, -
asmuch {as}), otherwise, seeing that, since, when.[ql

as 2112 # eutheos {yoo-theh'-oce}; adverb from 2117; directly,
i.e. at once or soon: -- anon, {as} soon as, forthwith,
immediately, shortly, straightway.[ql

as 2112 # eutheos {yoo-theh'-oce}; adverb from 2117; directly,
i.e. at once or soon: -- anon, as soon {as}, forthwith,
immediately, shortly, straightway.[ql

as 2450 # Ioudaizo {ee-oo-dah-id'-zo}; from 2453; to become a
Judaean, i.e. "Judaize": -- live {as} the Jews.[ql

as 2412 # hieroprepes {hee-er-op-rep-ace'}; from 2413 and the
same as 4241; reverent: -- {as} becometh holiness.[ql

as 2452 # Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451;
Judaically or in a manner resembling a Judaean: -- {as} do the
Jews.[ql

as 2470 # isos {ee'sos}; probably from 1492 (through the idea
of seeming); similar (in amount and kind): -- + agree, {as} much,
equal, like.[ql

as 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so {as}, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql

as 2509 # kathaper {kath-ap'-er}; from 2505 and 4007; exactly
as: -- (even, as well) {as}.[ql

as 2509 # kathaper {kath-ap'-er}; from 2505 and 4007; exactly
as: -- (even, {as} well) as.[ql

as 2505 # katha {kath-ah'}; from 2596 and the neuter plural of
3739; according to which things, i.e. just as: -- {as}.[ql

as 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --
and (also) if (so much {as}), if but, at the least, though, yet.
[ql

as 2531 # kathos {kath-oce'}; from 2596 and 5613; just (or
inasmuch) as, that: -- according to, (according, even) {as}, how,
when.[ql

as 2526 # katho (kath-o'); from 2596 and 3739; according to
which thing, i.e. precisely as, in proportion as: -- according
to that, (inasmuch) {as}.[ql

as 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and 5100;
according to which certain thing, i.e. as far (or inasmuch) as: -
- (according, forasmuch) {as}, because (that).[ql

as 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice
from a compound of 2596 and a derivative of 3700 [compare 2072];
to mirror oneself, i.e. to see reflected (figuratively): --
behold {as} in a glass.[ql

as 2929 # krustallizo {kroos-tal-lid'-zo}; from 2930; to make
(i.e. intransitively, resemble) ice ("crystallize"): -- be clear
{as} crystal.[ql

as 3366 # mede {maydeh'}; from 3361 and 1161; but not, not even;
in a continued negation, nor: -- neither, nor (yet), (no) not
(once, so much {as}).[ql

as 3383 # mete {may'-teh}; from 3361 and 5037; not too, i.e.
(in continued negation) neither or nor; also, not even: --
neither, (n-)or, so {as} much.[ql

as 3665 # homoiotes {hom-oy-ot'-ace}; from 3664; resemblance: --
like {as}, similitude.[ql

as 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, such {as} whatsoever.[ql

as 3768 # oupo {oo'po}; from 3756 and 4452; not yet: --
hitherto not, (no...) {as} yet, not yet.[ql

as 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet:
-- {as} yet not, never before (yet), (not) yet.[ql

as 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how
(i.e. with 302, so) many times as: -- {as} oft(-en) as.[ql

as 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how
(i.e. with 302, so) many times as: -- as oft(-en) {as}.[ql

as 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) {as}, that, +
till, when(-soever), while.[ql

as 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- {as} long (soon) as, that, +
till, when(-soever), while.[ql

as 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), nor (yet), (also, even, then) not (even, so much
{as}), + nothing, so much as.[ql

as 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), nor (yet), (also, even, then) not (even, so much as),
+ nothing, so much {as}.[ql

as 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not {as} yet (now), now no more (not), yet (not).[ql

as 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, {as}, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), thus, what.[ql

as 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which
some, i.e. any that; also (def.) which same: -- X and (they),
(such) {as}, (they) that, in that they, what(-soever), whereas
ye, (they) which, who(-soever). Compare 3754.[ql

as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), {as} (long, many, much)
(as), how great (many, much), [in-]asmuch as, so many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
(as), how great (many, much), [in-]asmuch {as}, so many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
(as), how great (many, much), [in-]asmuch as, so many {as}, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
({as}), how great (many, much), [in-]asmuch as, so many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing)
too, i.e. when: -- after (that), {as} soon as, that, when, while.
ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter
to, te (tot'-eh); simply the article 3588 followed by 5037; so
written (in some editions) to distinguish them from 3752 and
5119.[ql

as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing)
too, i.e. when: -- after (that), as soon {as}, that, when, while.
ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter
to, te (tot'-eh); simply the article 3588 followed by 5037; so
written (in some editions) to distinguish them from 3752 and
5119.[ql

as 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such {as}, the same, these, they, this (man, same,
woman), which, who.[ql

as 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things {as} they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

as 3940 # paroikia {par-oy-kee'-ah}; from 3941; foreign
residence: -- sojourning, X {as} strangers.[ql

as 3912 # paraphroneo {par-af-ron-eh'-o}; from 3844 and 5426;
to misthink, i.e. be insane (silly): -- {as} a fool.[ql

as 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
({as}) concerning, for, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

as 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, ({as})
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

as 4364 # prospoieomai {pros-poy-eh'-om-ahee}; middle voice
from 4314 and 4160; to do forward for oneself, i.e. pretend (as
if about to do a thing): -- make {as} though.[ql

as 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064
(including its alternate); to approach, i.e. (literally) come
near, visit, or (figuratively) worship, assent to: -- ({as} soon
as he) come (unto), come thereunto, consent, draw near, go (near,
to, unto).[ql

as 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064
(including its alternate); to approach, i.e. (literally) come
near, visit, or (figuratively) worship, assent to: -- (as soon
{as} he) come (unto), come thereunto, consent, draw near, go
(near, to, unto).[ql

as 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- {as} large, so great (long, many, much),
these many.[ql

as 5158 # tropos {trop'-os}; from the same as 5157; a turn, i.e.
(by implication) mode or style (especially with preposition or
relative prefix as adverb, like); figuratively, deportment or
character: -- (even) {as}, conversation, [+ like] manner, (+ by
any) means, way.[ql

as 5361 # philadelphos {fil-ad'-el-fos}; from 5384 and 80; fond
of brethren, i.e. fraternal: -- love {as} brethren.[ql

as 5619 # hosperei {hoce-per-i'}; from 5618 and 1487; just as
if, i.e. as it were: -- {as}.[ql

as 5618 # hosper {hoce'-per}; from 5613 and 4007; just as, i.e.
exactly like: -- (even, like) {as}.[ql

as 5616 # hosei {hosi'}; from 5613 and 1487; as if: -- about,
{as} (it had been, it were), like (as).[ql

as 5616 # hosei {hosi'}; from 5613 and 1487; as if: -- about,
as (it had been, it were), like ({as}).[ql

as 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) {as}, so that (then), (insomuch) that, therefore,
to, wherefore.[ql

as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) {as} (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql

as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon ({as}), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql

as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even {as} (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql

as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
{as} soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql

as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like ({as},
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql

ascend 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- arise, {ascend}
(up), climb (go, grow, rise, spring) up, come (up).[ql

ashamed 1870 # epaischunomai {ep-ahee-skhoo'-nom-ahee}; from
1909 and 153; to feel shame for something: -- be {ashamed}.[ql

ashamed 0153 # aischunomai {ahee-skhoo'-nom-ahee}; from aischos
(disfigurement, i.e. disgrace); to feel shame (for oneself): --
be {ashamed}.[ql

ashamed 0422 # anepaischuntos {an-ep-ah'-ee-skhoon-tos}; from 1
(as a negative particle) and a presumed derivative of a compound
of 1909 and 153; not ashamed, i.e. irreprehensible: -- that
needeth not to be {ashamed}.[ql

ashes 5077 # tephroo {tef-ro'-o}; from tephra (ashes); to
incinerate, i.e. consume: -- turn to {ashes}.[ql

aside 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562; to
retire: -- depart, give place, go (turn) {aside}, withdraw self.
[ql

aside 5298 # hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562;
to vacate down, i.e. retire quietly: -- go {aside}, withdraw
self.[ql

aside 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, lay apart
({aside}, down), put away (off).[ql

aside 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of
5157; to deflect, i.e. turn away (literally or figuratively): --
avoid, turn ({aside}, out of the way).[ql

aside 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;
to go off (i.e. depart), aside (i.e. apart) or behind (i.e.
follow), literally or figuratively: -- come, depart, go ({aside},
away, back, out,...ways), pass away, be past.[ql

aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay {aside},
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay ({aside}, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql

ask 0523 # apaiteo {ap-ah'-ee-teh-o}; from 575 and 154; to
demand back: -- {ask} again, require.[ql

ask 0350 # anakrino {an-ak-ree'-no}; from 303 and 2919;
properly, to scrutinize, i.e. (by implication) investigate,
interrogate, determine: -- {ask}, question, discern, examine,
judge, search.[ql

ask 1905 # eperotao {ep-er-o-tah'-o}; from 1909 and 2065; to
ask for, i.e. inquire, seek: -- {ask} (after, questions), demand,
desire, question.[ql

ask 1833 # exetazo {ex-et-ad'-zo}; from 1537 and etazo (to
examine); to test thoroughly (by questions), i.e. ascertain or
interrogate: -- {ask}, enquire, search.[ql

ask 2065 # erotao {er-o-tah'-o}; apparently from 2046 [compare
2045]; to interrogate; by implication, to request: -- {ask},
beseech, desire, intreat, pray. Compare 4441.[ql

ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- {ask}, demand, enquire,
understand.[ql

asleep 0879 # aphupnoo {af-oop-no'-o}; from a compound of 575
and 5258; properly, to become awake, i.e. (by implication) to
drop (off) in slumber: -- fall {asleep}.[ql

assault 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- {assault}, come (in,
to, unto, upon), be at hand (instant), present, stand (before,
by, over).[ql

assay 3987 # peirao {pi-rah'-o}; from 3984; to test
(subjectively), i.e. (reflexively) to attempt: -- {assay}.[ql

assaying 3984 # peira {pi'-rah}; from the base of 4008 (through
the idea of piercing); a test, i.e. attempt, experience: --
{assaying}, trial.[ql

assay 3985 # peirazo {pi-rad'-zo}; from 3984; to test
(objectively), i.e. endeavor, scrutinize, entice, discipline: --
{assay}, examine, go about, prove, tempt(-er), try.[ql

assemble 4871 # sunalizo {soon-al-id'-zo}; from 4862 and halizo
(to throng); to accumulate, i.e. convene: -- {assemble} together.
[ql

assembly 3831 # paneguris {pan-ay'-goo-ris}; from 3956 and a
derivative of 58; a mass-meeting, i.e. (figuratively) universal
companionship: -- general {assembly}.[ql

assembling 1997 # episunagoge {ep-ee-soon-ag-o-gay'}; from 1996;
a complete collection; especially a Christian meeting (for
worship): -- {assembling} (gathering) together.[ql

assembly 4864 # sunagoge {soon-ag-o-gay'}; from (the
reduplicated form of) 4863; an assemblage of persons;
specifically, a Jewish "synagogue" (the meeting or the place);
by analogy, a Christian church: -- {assembly}, congregation,
synagogue.[ql

assemble 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, {assemble}
(with), come (together), come (company, go) with, resort.[ql

assemble 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, {assemble} (selves, together),
bestow, come together, gather (selves together, up, together),
lead into, resort, take in.[ql

assembly 1577 # ekklesia {ek-klay-see'-ah}; from a compound of
1537 and a derivative of 2564; a calling out, i.e. (concretely)
a popular meeting, especially a religious congregation (Jewish
synagogue, or Christian community of members on earth or saints
in heaven or both): -- {assembly}, church.[ql

assent 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and
2106; to think well of in common, i.e. assent to, feel gratified
with: -- allow, {assent}, be pleased, have pleasure.[ql

assent 4934 # suntithemai {soon-tith'-em-ahee}; middle voice
from 4862 and 5087; to place jointly, i.e. (figuratively) to
consent (bargain, stipulate), concur: -- agree, {assent},
covenant.[ql

assist 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- {assist}, bring before, command,
commend, give presently, present, prove, provide, shew, stand
(before, by, here, up, with), yield.[ql

assure 4104 # pistoo {pis-to'-o}; from 4103; to assure: --
{assure} of.[ql

assurance 4136 # plerophoria {play-rof-or-ee'-ah}; from 4135;
entire confidence: -- (full) {assurance}.[ql

assuredly 0806 # asphalos {as-fal-oce'}; adverb from 804;
securely (literally or figuratively): -- {assuredly}, safely.[ql

assuredly 4822 # sumbibazo {soom-bib-ad'-zo}; from 4862 and
bibazo (to force; causative [by reduplication] of the base of
939); to drive together, i.e. unite (in association or
affection), (mentally) to infer, show, teach: -- compact,
{assuredly} gather, intrust, knit together, prove.[ql

assurance 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- {assurance}, belief, believe, faith, fidelity.[ql

astonish 1605 # ekplesso {ek-place'-so}; from 1537 and 4141; to
strike with astonishment: -- amaze, {astonish}.[ql

astonish 2284 # thambeo {tham-beh'-o}; from 2285; to stupefy
(with surprise), i.e. astound: -- amaze, {astonish}.[ql

astonishment 1611 # ekstasis {ek'-stas-is}; from 1839; a
displacement of the mind, i.e. bewilderment, "ecstasy": -- + be
amazed, amazement, {astonishment}, trance.[ql

astonished 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192;
to hold all around, i.e. include, clasp (figuratively): -- +
{astonished}, contain, after [this manner].[ql

astonished 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;
to put (stand) out of wits, i.e. astound, or (reflexively)
become astounded, insane: -- amaze, be (make) {astonished}, be
beside self (selves), bewitch, wonder.[ql

astray 4105 # planao {plan-ah'-o}; from 4106; to (properly,
cause to) roam (from safety, truth, or virtue): -- go {astray},
deceive, err, seduce, wander, be out of the way.[ql

asunder 3311 # merismos {mer-is-mos'}; from 3307; a separation
or distribution: -- dividing {asunder}, gift.[ql

asunder 0673 # apochorizo {ap-okh-o-rid'-zo}; from 575 and 5563;
to rend apart; reflexively, to separate: -- depart ({asunder}).
[ql

asunder 1288 # diaspao {dee-as-pah'-o}; from 1223 and 4685; to
draw apart, i.e. sever or dismember: -- pluck {asunder}, pull in
pieces.[ql

asunder 5563 # chorizo {kho-rid'-zo}; from 5561; to place room
between, i.e. part; reflexively, to go away: -- depart, put
{asunder}, separate.[ql

asunder 1371 # dichotomeo {dee-khot-om-eh'-o}; from a compound
of a derivative of 1364 and a derivative of temno (to cut); to
bisect, i.e. (by extension) to flog severely: -- cut {asunder}
(in sunder).[ql

asunder 2997 # lascho {las'-kho}; a strengthened form of a
primary verb, which only occurs in this and another prolonged
form as alternate in certain tenses; to crack open (from a fall):
-- burst {asunder}.[ql

at 0393 # anatello {an-at-el'-lo}; from 303 and the base of
5056; to (cause to) arise: -- (a-, make to) rise, {at} the
rising of, spring (up), be up.[ql

at 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to
recline (as a corpse or at a meal): -- guest, lean, lie, sit
(down, {at} meat), at the table.[ql

at 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to
recline (as a corpse or at a meal): -- guest, lean, lie, sit
(down, at meat), {at} the table.[ql

at 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, {at},
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
reversal, etc.[ql

at 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, send (away, forth,
out), set [{at} liberty].[ql

at 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, divorce, forgive, let go,
loose, put (send) away, release, set {at} liberty.[ql

at 0746 # arche {arkhay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, ({at} the,
the) first (estate), magistrate, power, principality, principle,
rule.[ql

at 1159 # dapanao {dap-an-ah'-o}; from 1160; to expend, i.e.
(in a good sense) to incur cost, or (in a bad one) to waste: --
be {at} charges, consume, spend.[ql

at 1369 # dichazo {dee-khad'-zo}; from a derivative of 1364; to
make apart, i.e. sunder (figuratively, alienate): -- set {at}
variance.[ql

at 1368 # diulizo {dee-oo-lid'-zo}; from 1223 and hulizo {hoo-
lid'-zo} (to filter); to strain out: -- strain {at} [probably by
misprint].[ql

at 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: -- approach, be {at} hand, come (draw)
near, be (come, draw) nigh.[ql

at 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
({at} hand, unto), ready.[ql

at 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , {at} hand, near, nigh
(at hand, unto), ready.[ql

at 1514 # eireneuo {i-rane-yoo'-o}; from 1515; to be (act)
peaceful: -- be {at} (have, live in) peace, live peaceably.[ql

at 1515 # eirene {iray'-nay}; probably from a primary verb eiro
(to join); peace (literally or figuratively); by implication,
prosperity: -- one, peace, quietness, rest, + set {at} one again.
[ql

at 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, {at}, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

at 1658 # eleutheros {el-yoo'-ther-os}; probably from the
alternate of 2064; unrestrained (to go at pleasure), i.e. (as a
citizen) not a slave (whether freeborn or manumitted), or
(genitive case) exempt (from obligation or liability): -- free
(man, woman), {at} liberty.[ql

at 1736 # endemeo {en-day-meh'-o}; from a compound of 1722 and
1218; to be in one's own country, i.e. home (figuratively): --
be {at} home (present).[ql

at 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to
place on hand, i.e. (reflexively) impend, (participle) be
instant: -- come, be {at} hand, present.[ql

at 1715 # emprosthen {em'-pros-then}; from 1722 and 4314; in
front of (in place [literally or figuratively] or time): --
against, {at}, before, (in presence, sight) of.[ql

at 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- set {at} nought. See also 1848.[ql

at 2178 # ephapax {ef-ap'-ax}; from 1909 and 530; upon one
occasion (only): -- ({at}) once (for all).[ql

at 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be {at} hand (instant), present, stand (before, by, over).
[ql

at 2527 # katholou {kath-ol'-oo}; from 2596 and 3650; on the
whole, i.e. entirely: -- {at} all.[ql

at 2534 # kaige {kah'-ee-gheh}; from 2532 and 1065; and at
least (or even, indeed): -- and, {at} least.[ql

at 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --
and (also) if (so much as), if but, {at} the least, though, yet.
[ql

at 2625 # kataklino {kat-ak-lee'-no}; from 2596 and 2827; to
recline down, i.e. (specially) to take a place at table: --
(make) sit down ({at} meat).[ql

at 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; to
lie down, i.e. (by implication) be sick; specially, to recline
at a meal: -- keep, lie, sit {at} meat (down).[ql

at 2753 # keleuo {kel-yoo'-o}; from a primary kello (to urge
on); "hail"; to incite by word, i.e. order: -- bid, ({at}, give)
command(-ment).[ql

at 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from
3361 and 4218; not ever; also if (or lest) ever (or perhaps): --
if peradventure, lest ({at} any time, haply), not at all,
whether or not.[ql

at 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from
3361 and 4218; not ever; also if (or lest) ever (or perhaps): --
if peradventure, lest (at any time, haply), not {at} all,
whether or not.[ql

at 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- any (man,
thing), no (man), none, not ({at} all, any man, a whit), nothing,
+ without delay.[ql

at 3654 # holos {hol'-oce}; adverb from 3650; completely, i.e.
altogether; (by analogy,) everywhere; (negatively) not by any
means: -- {at} all, commonly, utterly.[ql

at 3626 # oikouros {oy-koo-ros'}; from 3624 and ouros (a guard;
be "ware"); a stayer at home, i.e. domestically inclined (a
"good housekeeper"): -- keeper {at} home.[ql

at 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither {at} any time,
never, nothing at any time.[ql

at 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
never, nothing {at} any time.[ql

at 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- ({at}) even, in the
end.[ql

at 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-dem-
ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
(man), none (+ of these things), not (any, {at} all, -thing),
nought.[ql

at 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all means, altogether, {at} all, needs, no doubt,
in [no] wise, surely.[ql

at 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, {at}, before,
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

at 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, {at}, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

at 4181 # polumeros {pol-oo-mer'-oce}; adverb from a compound
of 4183 and 3313; in many portions, i.e. variously as to time
and agency (piecemeal): -- {at} sundry times.[ql

at 4218 # pote {poteh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: -- afore-(any, some-)time(-s), {at}
length (the last), (+ n-)ever, in the old time, in time past,
once, when.[ql

at 4332 # prosedreuo {pros-ed-ryoo'-o}; from a compound of 4314
and the base of 1476; to sit near, i.e. attend as a servant: --
wait {at}.[ql

at 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a
form of ochtheo (to be vexed with something irksome); to feel
indignant at: -- be grieved {at}.[ql

at 4350 # proskopto {pros-kop'-to}; from 4314 and 2875; to
strike at, i.e. surge against (as water); specifically, to stub
on, i.e. trip up (literally or figuratively): -- beat upon, dash,
stumble ({at}).[ql

at 4363 # prospipto {pros-pip'-to}; from 4314 and 4098; to fall
towards, i.e. (gently) prostrate oneself (in supplication or
homage), or (violently) to rush upon (in storm): -- beat upon,
fall (down) {at} (before).[ql

at 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance {at}, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql

at 4455 # popote {po'-pot-e}; from 4452 and 4218; at any time,
i.e. (with negative particle) at no time: -- {at} any time, +
never (...to any man), + yet, never man.[ql

at 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy),
i.e. (figuratively) regard: -- consider, take heed, look {at}
(on), mark. Compare 3700.[ql

at 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 345;
to recline in company with (at a meal): -- sit (down, {at} the
table, together) with (at meat).[ql

at 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 345;
to recline in company with (at a meal): -- sit (down, at the
table, together) with ({at} meat).[ql

at 4940 # suntugchano {soon-toong-khan'-o}; from 4862 and 5177;
to chance together, i.e. meet with (reach): -- come {at}.[ql

at 4900 # sunelauno {soon-el-ow'-no}; from 4862 and 1643; to
drive together, i.e. (figuratively) exhort (to reconciliation): -
- + set {at} one again.[ql

at 5237 # hupereido {hoop-er-i'-do}; from 5228 and 1492; to
overlook, i.e. not punish: -- wink {at}.[ql

atonement 2643 # katallage {kat-al-lag-ay'}; from 2644;
exchange (figuratively, adjustment), i.e. restoration to (the
divine) favor: -- {atonement}, reconciliation(-ing).[ql

attain 2658 # katantao {kat-an-tah'-o}; from 2596 and a
derivative of 473; to meet against, i.e. arrive at (literally or
figuratively): -- {attain}, come.[ql

attain 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844
and 190; to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to: -- {attain}, follow, fully know,
have understanding.[ql

attain 2638 # katalambano {kat-al-am-ban'-o}; from 2596 and
2983; to take eagerly, i.e. seize, possess, etc. (literally or
figuratively): -- apprehend, {attain}, come upon, comprehend,
find, obtain, perceive, (over-)take.[ql

attentive 1582 # ekkremamai {ek-krem'-am-ahee}; middle voice
from 1537 and 2910; to hang upon the lips of a speaker, i.e.
listen closely: -- be very {attentive}.[ql

attend 2145 # euprosedros {yoo-pros'-ed-ros}; from 2095 and the
same as 4332; sitting well towards, i.e. (figuratively)
assiduous (neuter diligent service): -- X {attend} upon.[ql

attend 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) {attend}(-ance, -ance at, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql

attend 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- {attend} (give self) continually (upon), continue
(in, instant in, with), wait on (continually).[ql

audience 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,
the sense or the thing heard): -- {audience}, ear, fame, which
ye heard, hearing, preached, report, rumor.[ql

aught 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), {aught}, man, neither any (thing), never (man), no
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql

austere 0840 # austeros {ow-stay-ros'}; from a (presumed)
derivative of the same as 109 (meaning blown); rough (properly
as a gale), i.e. (figuratively) severe: -- {austere}.[ql

author 0747 # archegos {ar-khay-gos'}; from 746 and 71; a chief
leader: -- {author}, captain, prince.[ql

author 0159 # aitios {ah'-ee-tee-os}; from the same as 154;
causative, i.e. (concretely) a causer: -- {author}.[ql

authority 1413 # dunastes {doo-nas'-tace}; from 1410; a ruler
or officer: -- of great {authority}, mighty, potentate.[ql

authority 1850 # exousiazo {ex-oo-see-ad'-zo}; from 1849; to
control: -- exercise {authority} upon, bring under the (have)
power of.[ql

authority 2715 # katexousiazo {kat-ex-oo-see-ad'-zo}; from 2596
and 1850; to have (wield) full privilege over: -- exercise
{authority}.[ql

authority 2003 # epitage {ep-ee-tag-ay'}; from 2004; an
injunction or decree; by implication, authoritativeness: --
{authority}, commandment.[ql

authority 5247 # huperoche {hoop-er-okh-ay'}; from 5242;
prominence, i.e. (figuratively) superiority (in rank or
character): -- {authority}, excellency.[ql

authority 0831 # authenteo {ow-then-teh'-o}; from a compound of
846 and an obsolete hentes (a worker); to act of oneself, i.e.
(figuratively) dominate: -- usurp {authority} over.[ql

authority 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the
sense of ability); privilege, i.e. (subjectively) force,
capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of
control), delegated influence: -- {authority}, jurisdiction,
liberty, power, right, strength.[ql

avail 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, {avail},
can do([-not]), could, be good, might, prevail, be of strength,
be whole, + much work.[ql

avenge 2917 # krima {kree'-mah}; from 2919; a decision (the
function or the effect, for or against ["crime"]): -- {avenge},
condemned, condemnation, damnation, + go to law, judgment.[ql

avoid 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of
5157; to deflect, i.e. turn away (literally or figuratively): --
{avoid}, turn (aside, out of the way).[ql

avoid 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and
the middle voice of 154; to beg off, i.e. deprecate, decline,
shun: -- {avoid}, (make) excuse, intreat, refuse, reject.[ql

avoid 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and
2476; to stand all around, i.e. (near) to be a bystander, or
(aloof) to keep away from: -- {avoid}, shun, stand by (round
about).[ql

avoid 1578 # ekklino {ek-klee'-no}; from 1537 and 2827; to
deviate, i.e. (absolutely) to shun (literally or figuratively),
or (relatively) to decline (from piety): -- {avoid}, eschew, go
out of the way.[ql

avoid 4724 # stello {stel'-lo}; probably strengthened from the
base of 2476; properly, to set fast ("stall"), i.e.
(figuratively) to repress (reflexively, abstain from associating
with): -- {avoid}, withdraw self.[ql

awake 1852 # exupnizo {ex-oop-nid'-zo}; from 1853; to waken: --
{awake} out of sleep.[ql

awake 1235 # diagregoreo {dee-ag-ray-gor-eh'-o}; from 1223 and
1127; to waken thoroughly: -- be {awake}.[ql

awake 1594 # eknepho {ek-nay'-fo}; from 1537 and 3525;
(figuratively) to rouse (oneself) out of stupor: -- {awake}.[ql

awake 1326 # diegeiro {dee-eg-i'-ro}; from 1223 and 1453; to
wake fully; i.e. arouse (literally or figuratively): -- arise,
{awake}, raise, stir up.[ql

awake 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- {awake}, lift (up), raise (again, up), rear up, (a-)rise
(again, up), stand, take up.[ql

aware 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be {aware}, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

away 0636 # apopleo {ap-op-leh'-o}; from 575 and 4126; to set
sail: -- sail {away}.[ql

away 1808 # exairo {ex-ah'-ee-ro}; from 1537 and 142; to remove:
-- put (take) {away}.[ql

away 0617 # apokulio {ap-ok-oo-lee'-o}; from 575 and 2947; to
roll away: -- roll {away} (back).[ql

away 0522 # apairo {ap-ah'-ee-ro}; from 575 and 142; to lift
off, i.e. remove: -- take ({away}).[ql

away 1602 # ekpleo {ek-pleh'-o}; from 1537 and 4126; to depart
by ship: -- sail ({away}, thence).[ql

away 0580 # apobole {ap-ob-ol-ay'}; from 577; rejection;
figuratively, loss: -- casting {away}, loss.[ql

away 0577 # apoballo {ap-ob-al'-lo}; from 575 and 906; to throw
off; figuratively, to lose: -- cast {away}.[ql

away 0667 # appohero {ap-of-er'-o}; from 575 and 5342; to bear
off (literally or rel.): -- bring, carry ({away}).[ql

away 0854 # aphanismos {af-an-is-mos'}; from 853; disappearance,
i.e. (figuratively) abrogation: -- vanish {away}.[ql

away 0595 # apothesis {ap-oth'-es-is}; from 659; a laying aside
(literally or figuratively): -- putting {away} (off).[ql

away 0115 # athetesis {ath-et'-ay-sis}; from 114; cancellation
(literally or figuratively): -- disannulling, put {away}.[ql

away 0665 # apotrepo {ap-ot-rep'-o}; from 575 and the base of
5157; to deflect, i.e. (reflexively) avoid: -- turn {away}.[ql

away 0163 # aichmalotizo {aheekh-mal-o-tid'-zo}; from 164; to
make captive: -- lead {away} captive, bring into captivity.[ql

away 1828 # exelko {ex-el'-ko}; from 1537 and 1670; to drag
forth, i.e. (figuratively) to entice (to sin): -- draw {away}.[ql

away 1593 # ekneuo {ek-nyoo'-o}; from 1537 and 3506; (by
analogy) to slip off, i.e. quietly withdraw: -- convey self
{away}.[ql

away 3895 # parapipto {par-ap-ip'-to}; from 3844 and 4098; to
fall aside, i.e. (figuratively) to apostatize: -- fall {away}.[ql

away 0851 # aphaireo {af-ahee-reh'-o}; from 575 and 138; to
remove (literally or figuratively): -- cut (smite) off, take
{away}.[ql

away 0262 # amarantinos {am-ar-an'-tee-nos}; from 263;
"amaranthine", i.e. (by implication) fadeless: -- that fadeth
not {away}.[ql

away 0343 # anakalupto {an-ak-al-oop'-to}; from 303 (in the
sense of reversal) and 2572; to unveil: -- open, ([un-])taken
{away}.[ql

away 1599 # ekpempo {ek-pem'-po}; from 1537 and 3992; to
despatch: -- send {away} (forth).[ql ***. ekpeirissou. See 1537
and 4053.[ql

away 0628 # apolouo {ap-ol-oo'-o}; from 575 and 3068; to wash
fully, i.e. (figuratively) have remitted (reflexively): -- wash
({away}).[ql

away 3334 # metakineo {met-ak-ee-neh'-o}; from 3326 and 2795;
to stir to a place elsewhere, i.e. remove (figuratively): --
move {away}.[ql

away 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put to death,
take {away}.[ql

away 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead ({away}), put to
death, take away.[ql

away 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry {away}, lead (away), put to
death, take away.[ql

away 1854 # exo {ex'-o}; adverb from 1537; out(-side, of doors),
literally or figuratively: -- {away}, forth, (with-)out (of, -
ward), strange.[ql

away 3583 # xeraino {xay-rah'-ee-no}; from 3584; to desiccate;
by implication to shrivel, to mature: -- dry up, pine away, be
ripe, wither ({away}).[ql

away 3583 # xeraino {xay-rah'-ee-no}; from 3584; to desiccate;
by implication to shrivel, to mature: -- dry up, pine {away}, be
ripe, wither (away).[ql

away 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch ({away}, up), pluck,
pull, take (by force).[ql

away 1813 # exaleipho {ex-al-i'-fo}; from 1537 and 218; to
smear out, i.e. obliterate (erase tears, figuratively, pardon
sin): -- blot out, wipe {away}.[ql

away 3351 # metoikizo {met-oy-kid'-zo}; from the same as 3350;
to transfer as a settler or captive, i.e colonize or exile: --
carry {away}, remove into.[ql

away 0654 # apostrepho {ap-os-tref'-o}; from 575 and 4762; to
turn away or back (literally or figuratively): -- bring again,
pervert, turn {away} (from).[ql

away 0646 # apostasia {ap-os-tas-ee'-ah}; feminine of the same
as 647; defection from truth (properly, the state) ["apostasy"]:
-- falling {away}, forsake.[ql

away 3855 # parago {par-ag'-o}; from 3844 and 71; to lead near,
i.e. (reflexively or intransitively) to go along or away: --
depart, pass ({away}, by, forth).[ql

away 1294 # diastrepho {dee-as-tref'-o}; from 1223 and 4762; to
distort, i.e. (figuratively) misinterpret, or (morally) corrupt:
-- perverse(-rt), turn {away}.[ql

away 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, lay apart
(aside, down), put {away} (off).[ql

away 4216 # potamophoretos {pot-am-of-or'-ay-tos}; from 4215
and a derivative of 5409; river-borne, i.e. overwhelmed by a
stream: -- carried {away} of the flood.[ql

away 4879 # sunapago {soon-ap-ag'-o}; from 4862 and 520; to
take off together, i.e. transport with (seduce, passively,
yield): -- carry (lead) {away} with, condescend.[ql

away 2210 # zemioo {dzay-mee-o'-o}; from 2209; to injure, i.e.
(reflexively or passively) to experience detriment: -- be cast
{away}, receive damage, lose, suffer loss.[ql

away 0263 # amarantos {am-ar'-an-tos}; from 1 (as a negative
particle) and a presumed derivative of 3133; unfading, i.e. (by
implication) perpetual: -- that fadeth not {away}.[ql

away 1821 # exapostello {ex-ap-os-tel'-lo}; from 1537 and 649;
to send away forth, i.e. (on a mission) to despatch, or
(peremptorily) to dismiss: -- send ({away}, forth, out).[ql

away 4014 # periaireo {per-ee-ahee-reh'-o}; from 4012 and 138
(including its alternate); to remove all around, i.e. unveil,
cast off (anchor); figuratively, to expiate: -- take {away} (up).
[ql

away 0853 # aphanizo {af-an-id'-zo}; from 852; to render
unapparent, i.e. (actively) consume (becloud), or (passively)
disappear (be destroyed): -- corrupt, disfigure, perish, vanish
{away}.[ql

away 3350 # metoikesia {met-oy-kes-ee'-ah}; from a derivative
of a compound of 3326 and 3624; a change of abode, i.e.
(specifically) expatriation: -- X brought, carried(-ying) {away}
(in-)to.[ql

away 3911 # paraphero {par-af-er'-o}; from 3844 and 5342
(including its alternate forms); to bear along or aside, i.e.
carry off (literally or figuratively); by implication, to avert:
-- remove, take {away}.[ql

away 1601 # ekpipto {ek-pip'-to}; from 1537 and 4098; to drop
away; specially, be driven out of one's course; figuratively, to
lose, become inefficient: -- be cast, fail, fall ({away}, off),
take none effect.[ql

away 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from
575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid farewell, forsake,
take leave, send {away}.[ql

away 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, send ({away},
forth, out), set [at liberty].[ql

away 0337 # anaireo {an-ahee-reh'-o}; from 303 and (the active
of) 138; to take up, i.e. adopt; by implication, to take away
(violently), i.e. abolish, murder: -- put to death, kill, slay,
take {away}, take up.[ql

away 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2)
methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.
e. carry away, depose or (figuratively) exchange, seduce: -- put
out, remove, translate, turn {away}.[ql

away 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho
(to shove); to push off, figuratively, to reject: -- cast away,
put {away} (from), thrust away (from).[ql

away 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho
(to shove); to push off, figuratively, to reject: -- cast away,
put away (from), thrust {away} (from).[ql

away 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho
(to shove); to push off, figuratively, to reject: -- cast {away},
put away (from), thrust away (from).[ql

away 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send {away} (forth, out).[ql

away 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, {away}, forth, out,
thence), proceed (forth), spread abroad.[ql

away 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;
to go off (i.e. depart), aside (i.e. apart) or behind (i.e.
follow), literally or figuratively: -- come, depart, go (aside,
away, back, out,...ways), pass {away}, be past.[ql

away 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;
to go off (i.e. depart), aside (i.e. apart) or behind (i.e.
follow), literally or figuratively: -- come, depart, go (aside,
{away}, back, out,...ways), pass away, be past.[ql

away 0645 # apospao {ap-os-pah'-o}; from 575 and 4685; to drag
forth, i.e. (literally) unsheathe (a sword), or relatively (with
a degree of force implied) retire (personally or factiously): --
(with-)draw ({away}), after we were gotten from.[ql

away 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: -- come
(forth), go, pass ({away}, by, over), past, transgress.[ql

away 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) {away}, remit,
suffer, yield up.[ql

away 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go ({away}, forth, one's way, up),
(make a, take a) journey, walk.[ql

away 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, divorce, forgive, let go,
loose, put (send) {away}, release, set at liberty.[ql

away 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do {away}, become
(make) of no (none, without) effect, fail, loose, bring (come)
to nought, put away (down), vanish away, make void.[ql

away 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring (come) to
nought, put {away} (down), vanish away, make void.[ql

away 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring (come) to
nought, put away (down), vanish {away}, make void.[ql

awhile 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;
for the occasion only, i.e. temporary: -- dur-[eth] for {awhile},
endure for a time, for a season, temporal.[ql

axe 0513 # axine {ax-ee'-nay}; probably from agnumi (to break;
compare 4486); an axe: -- {axe}.[ql

babbler 4691 # spermologos {sper-mol-og'-os}; from 4690 and
3004; a seed-picker (as the crow), i.e. (figuratively) a sponger,
loafer (specifically, a gossip or trifler in talk): --
{babbler}.[ql

babe 3516 # nepios {nay'-pee-os}; from an obsolete particle ne-
(implying negation) and 2031; not speaking, i.e. an infant
(minor); figuratively, a simple-minded person, an immature
Christian: -- {babe}, child (+ -ish).[ql

back 0617 # apokulio {ap-ok-oo-lee'-o}; from 575 and 2947; to
roll away: -- roll away ({back}).[ql

back 5289 # hupostole {hoop-os-tol-ay'}; from 5288; shrinkage
(timidity), i.e. (by implication) apostasy: -- draw {back}.[ql

back 0650 # apostereo {ap-os-ter-eh'-o}; from 575 and stereo
(to deprive); to despoil: -- defraud, destitute, kept {back} by
fraud.[ql

back 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice from
nosphi (apart or clandestinely); to sequestrate for oneself, i.e.
embezzle: -- keep {back}, purloin.[ql

back 5290 # hupostrepho {hoop-os-tref'-o}; from 5259 and 4762;
to turn under (behind), i.e. to return (literally or
figuratively): -- come again, return (again, {back} again), turn
back (again).[ql

back 5290 # hupostrepho {hoop-os-tref'-o}; from 5259 and 4762;
to turn under (behind), i.e. to return (literally or
figuratively): -- come again, return (again, back again), turn
{back} (again).[ql

back 4762 # strepho {stref'-o}; strengthened from the base of
5157; to twist, i.e. turn quite around or reverse (literally or
figuratively): -- convert, turn (again, {back} again, self, self
about).[ql

back 5288 # hupostello {hoop-os-tel'-lo}; from 5259 and 4724;
to withhold under (out of sight), i.e. (reflexively) to cower or
shrink, (figuratively) to conceal (reserve): -- draw (keep)
{back}, shun, withdraw.[ql

back 3694 # opiso {op-is'-o}; from the same as 3693 with
enclitic of direction; to the back, i.e. aback (as adverb or
preposition of time or place; or as noun): -- after, {back}(-
ward), (+ get) behind, + follow.[ql

back 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;
to go off (i.e. depart), aside (i.e. apart) or behind (i.e.
follow), literally or figuratively: -- come, depart, go (aside,
away, {back}, out,...ways), pass away, be past.[ql

backbiting 2636 # katalalia {kat-al-al-ee'-ah}; from 2637;
defamation: -- {backbiting}, evil speaking.[ql

backbiter 2637 # katalalos {kat-al'-al-os}; from 2596 and the
base of 2980; talkative against, i.e. a slanderer: --
{backbiter}.[ql

backside 3693 # opisthen {op'-is-then}; from opis (regard; from
3700) with enclitic of source; from the rear (as a secure
aspect), i.e. at the back (adverb and preposition of place or
time): -- after, {backside}, behind.[ql

bad 4550 # sapros {sap-ros'}; from 4595; rotten, i.e. worthless
(literally or morally): -- {bad}, corrupt. Compare 4190.[ql

bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- {bad}, evil, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql

bag 0905 # balantion {bal-an'-tee-on}; probably remotely from
906 (as a depository); a pouch (for money): -- {bag}, purse.[ql

bag 1101 # glossokomon {gloce-sok'-om-on}; from 1100 and the
base of 2889; properly, a case (to keep mouthpieces of wind-
instruments in) i.e. (by extension) a casket or (specially)
purse: -- {bag}.[ql

balances 2218 # zugos {dzoo-gos'}; from the root of zeugnumi
(to join, especially by a "yoke"); a coupling, i.e.
(figuratively) servitude (a law or obligation); also (literally)
the beam of the balance (as connecting the scales): -- pair of
{balances}, yoke.[ql

band 4886 # sundesmos {soon'-des-mos}; from 4862 and 1199; a
joint tie, i.e. ligament, (figuratively) uniting principle,
control: -- {band}, bond.[ql

band 2202 # zeukteria {dzook-tay-ree'-ah}; feminine of a
derivative (at the second stage) from the same as 2218; a
fastening (tiller-rope): -- {band}.[ql

band 4963 # sustrophe {soos-trof-ay'}; from 4962; a twisting
together, i.e. (figuratively) a secret coalition, riotous crowd:
-- + {band} together, concourse.[ql

band 1199 # desmon {des-mon'}; or desmos {des-mos'}; neuter and
masculine respectively from 1210; a band, i.e. ligament (of the
body) or shackle (of a prisoner); figuratively, an impediment or
disability: -- {band}, bond, chain, string.[ql

bank 5132 # trapeza {trap'-ed-zah}; probably contracted from
5064 and 3979; a table or stool (as being four-legged), usually
for food (figuratively, a meal); also a counter for money
(figuratively, a broker's office for loans at interest): --
{bank}, meat, table.[ql

banqueting 4224 # potos {pot'-os}; from the alternate of 4095;
a drinking-bout or carousal: -- {banqueting}.[ql

baptism 0909 # baptismos {bap-tis-mos'}; from 907; ablution
(ceremonial or Christian): -- {baptism}, washing.[ql

baptism 0908 # baptisma {bap'-tis-mah}; from 907; immersion,
baptism (technically or figuratively): -- {baptism}.[ql

baptize 0907 # baptizo {bap-tid'-zo}; from a derivative of 911;
to immerse, submerge; to make overwhelmed (i.e. fully wet); used
only (in the N.T.) of ceremonial ablution, especially
(technically) of the ordinance of Christian baptism: -- Baptist,
{baptize}, wash.[ql

barley 2916 # krithinos {kree'-thee-nos}; from 2915; consisting
of barley: -- {barley}.[ql

barn 0596 # apotheke {ap-oth-ay'-kay}; from 659; a repository,
i.e. granary: -- {barn}, garner.[ql

barren 4723 # steiros {sti'-ros}; a contraction from 4731 (as
stiff and unnatural); "sterile": -- {barren}.[ql

barren 0692 # argos {ar-gos'}; from 1 (as a negative particle)
and 2041; inactive, i.e. unemployed; (by implication) lazy,
useless: -- {barren}, idle, slow.[ql

base 0036 # agenes {ag-en-ace'}; from 1 (as negative particle)
and 1085; properly, without kin, i.e. (of unknown descent, and
by implication) ignoble: -- {base} things.[ql

baser 0060 # agoraios {ag-or-ah'-yos}; from 58; relating to the
market-place, i.e. forensic (times); by implication, vulgar: --
{baser} sort, low.[ql

basket 4711 # spuris {spoo-rece'}; from 4687 (as woven); a
hamper or lunch-receptacle: -- {basket}.[ql

bason 3537 # nipter {nip-tare'}; from 3538; a ewer: -- {bason}.
[ql

battle 4171 # polemos {pol'-em-os}; from pelomai (to bustle);
warfare (literally or figuratively; a single encounter or a
series): -- {battle}, fight, war.[ql

be 0037 # hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.
(ceremonially) purify or consecrate; (mentally) to venerate: --
hallow, {be} holy, sanctify.[ql

be 0085 # ademoneo {ad-ay-mon-eh'-o}; from a derivative of adeo
(to be sated to loathing); to be in distress (of mind): -- {be}
full of heaviness, be very heavy.[ql

be 0085 # ademoneo {ad-ay-mon-eh'-o}; from a derivative of adeo
(to be sated to loathing); to be in distress (of mind): -- be
full of heaviness, {be} very heavy.[ql

be 0021 # agalliao {ag-al-lee-ah'-o}; from agan (much) and 242;
properly, to jump for joy, i.e. exult: -- {be} (exceeding) glad,
with exceeding joy, rejoice (greatly).[ql

be 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively) do wrong (morally, socially or physically): -- hurt,
injure, {be} an offender, be unjust, (do, suffer, take) wrong.[ql

be 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively) do wrong (morally, socially or physically): -- hurt,
injure, be an offender, {be} unjust, (do, suffer, take) wrong.[ql

be 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and
achthos (grief; akin to the base of 43); to be greatly afflicted,
i.e. (figuratively) indignant: -- be much (sore) displeased,
have ({be} moved with, with) indignation.[ql

be 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and
achthos (grief; akin to the base of 43); to be greatly afflicted,
i.e. (figuratively) indignant: -- {be} much (sore) displeased,
have (be moved with, with) indignation.[ql

be 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative particle)
and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- ({be}) ignorant(-ly), not know, not
understand, unknown.[ql

be 0101 # adunateo {ad-oo-nat-eh'-o}; from 102; to be unable, i.
e. (passively) impossible: -- {be} impossible.[ql

be 0187 # akmazo {ak-mad'-zo}; from the same as 188; to make a
point, i.e. (figuratively) mature: -- {be} fully ripe.[ql

be 0153 # aischunomai {ahee-skhoo'-nom-ahee}; from aischos
(disfigurement, i.e. disgrace); to feel shame (for oneself): --
{be} ashamed.[ql

be 0176 # akatagnostos {ak-at-ag'-noce-tos}; from 1 (as a
negative particle) and a derivative of 2607; unblamable: -- that
cannot {be} condemned.[ql

be 0120 # athumeo {ath-oo-meh'-o}; from a compound of 1 (as a
negative particle) and 2372; to be spiritless, i.e. disheartened:
-- {be} dismayed.[ql

be 0259 # halosis {hal'-o-sis}; from a collateral form of 138;
capture, -- {be} taken.[ql

be 0272 # ameleo {am-el-eh'-o}; from 1 (as a negative particle)
and 3199; to be careless of: -- make light of, neglect, {be}
negligent, no regard.[ql

be 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo (to
harangue [compare 58]); to allegorize: -- {be} an allegory [the
Greek word itself.].[ql

be 0215 # alaletos {al-al'-ay-tos}; from 1 (as a negative
particle) and a derivative of 2980; unspeakable: -- unutterable,
which cannot {be} uttered.[ql

be 0278 # ametameletos {am-et-am-el'-ay-tos}; from 1 (as a
negative particle) and a presumed derivative of 3338;
irrevocable: -- without repentance, not to {be} repented of.[ql

be 0319 # anagnorizomai {an-ag-no-rid'-zom-ahee}; middle voice
from 303 and 1107; to make (oneself) known: -- {be} made known.
[ql

be 0326 # anazao {an-ad-zah'-o} from 303 and 2198; to recover
life (literally or figuratively): -- ({be} a-)live again, revive.
[ql

be 0393 # anatello {an-at-el'-lo}; from 303 and the base of
5056; to (cause to) arise: -- (a-, make to) rise, at the rising
of, spring (up), {be} up.[ql

be 0368 # anantirrhetos {an-an-tir'-hray-tos}; from 1 (as a
negative particle) and a presumed derivative of a compound of
473 and 4483; indisputable: -- cannot {be} spoken against.[ql

be 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to
overturn; also to return; by implication, to busy oneself, i.e.
remain, live: -- abide, behave self, have conversation, live,
overthrow, pass, return, {be} used.[ql

be 0445 # anthupateuo {anth-oo-pat-yoo'-o}; from 446; to act as
a proconsul: -- {be} the deputy.[ql

be 0433 # aneko {anay'-ko}; from 303 and 2240; to attain to, i.
e. (figuratively) be proper: -- convenient, {be} fit.[ql

be 0480 # antikeimai {an-tik'-i-mahee}; from 473 and 2749; to
lie opposite, i.e. be adverse (figuratively, repugnant) to: --
adversary, {be} contrary, oppose.[ql

be 0422 # anepaischuntos {an-ep-ah'-ee-skhoon-tos}; from 1 (as
a negative particle) and a presumed derivative of a compound of
1909 and 153; not ashamed, i.e. irreprehensible: -- that needeth
not to {be} ashamed.[ql

be 0548 # apeimi {ap'-i-mee}; from 575 and 1510; to be away: --
{be} absent. Compare 549.[ql

be 0579 # apobletos {ap-ob'-lay-tos}; from 577; cast off, i.e.
(figuratively) such as to be rejected: -- {be} refused.[ql

be 0524 # apalgeo {ap-alg-eh'-o}; from 575 and algeo (to smart);
to grieve out, i.e. become apathetic: -- {be} past feeling.[ql

be 0599 # apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to
die off (literally or figuratively): -- {be} dead, death, die,
lie a-dying, be slain (X with).[ql

be 0599 # apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to
die off (literally or figuratively): -- be dead, death, die, lie
a-dying, {be} slain (X with).[ql

be 0551 # apeirastos {ap-i'-ras-tos}; from 1 (as a negative
particle) and a presumed derivative of 3987; untried, i.e. not
temptable: -- not to {be} tempted.[ql

be 0526 # apallotrioo {ap-al-lot-ree-o'-o}; from 575 and a
derivative of 245; to estrange away, i.e. (passively and
figuratively) to be non-participant: -- alienate, {be} alien.[ql

be 0568 # apecho {ap-ekh'-o}; from 575 and 2192; (actively) to
have out, i.e. receive in full; (intransitively) to keep
(oneself) away, i.e. be distant (literally or figuratively): --
{be}, have, receive.[ql

be 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to
go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow),
literally or figuratively: -- come, depart, go (aside, away,
back, out,...ways), pass away, {be} past.[ql

be 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), give (again), (re-)pay(-ment {be} made),
perform, recompense, render, requite, restore, reward, sell,
yield.[ql

be 0662 # apotolmao {ap-ot-ol-mah'-o}; from 575 and 5111; to
venture plainly: -- {be} very bold.[ql

be 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749; to be
reserved; figuratively, to await: -- {be} appointed, (be) laid
up.[ql

be 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749; to be
reserved; figuratively, to await: -- be appointed, ({be}) laid
up.[ql

be 0602 # apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure:
-- appearing, coming, lighten, manifestation, {be} revealed,
revelation.[ql

be 0639 # aporeo {ap-or-eh'-o}; from a compound of 1 (as a
negative particle) and the base of 4198; to have no way out, i.e.
be at a loss (mentally): -- (stand in) doubt, {be} perplexed.[ql

be 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man), no
doubt, perhaps, so {be}, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql

be 0770 # astheneo {as-then-eh'-o}; from 772; to be feeble (in
any sense): -- be diseased, impotent folk (man), (be) sick, (be,
{be} made) weak.[ql

be 0770 # astheneo {as-then-eh'-o}; from 772; to be feeble (in
any sense): -- be diseased, impotent folk (man), ({be}) sick,
(be, be made) weak.[ql

be 0770 # astheneo {as-then-eh'-o}; from 772; to be feeble (in
any sense): -- {be} diseased, impotent folk (man), (be) sick,
(be, be made) weak.[ql

be 0770 # astheneo {as-then-eh'-o}; from 772; to be feeble (in
any sense): -- be diseased, impotent folk (man), (be) sick,
({be}, be made) weak.[ql

be 0762 # asbestos {as'-bes-tos}; from 1 (as a negative
particle) and a derivative of 4570; not extinguished, i.e. (by
implication) perpetual: -- not to {be} quenched, unquenchable.[ql

be 0761 # asaleutos {as-al'-yoo-tos}; from 1 (as a negative
particle) and a derivative of 4531; unshaken, i.e. (by
implication) immovable (figuratively): -- which cannot {be}
moved, unmovable.[ql

be 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, {be}, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

be 0992 # bleteos {blay-teh'-os}; from 906; fit to be cast (i.e.
applied): -- must {be} put.[ql

be 1019 # braduno {brad-oo'-no}; from 1021; to delay: -- {be}
slack, tarry.[ql

be 1095 # gerasko {ghay-ras'-ko}; from 1094; to be senescent: --
{be} (wax) old.[ql

be 1072 # gemizo {ghem-id'-zo}; transitive from 1073; to fill
entirely: -- fill ({be}) full.[ql

be 1011 # bouleuo {bool-yoo'-o}; from 1012; to advise, i.e.
(reflexively) deliberate, or (by implication) resolve: --
consult, take counsel, determine, {be} minded, purpose.[ql

be 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, {be} born,
bring forth, conceive, be delivered of, gender, make, spring.[ql

be 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, conceive, {be} delivered of, gender, make, spring.
[ql

be 1168 # deiliao {di-lee-ah'-o}; from 1167; to be timid: --
{be} afraid.[ql

be 1110 # gnostos {gnoce-tos'}; from 1097; well-known: --
acquaintance, (which may {be}) known, notable.[ql

be 1130 # gumneteuo {goom-nayt-yoo'-o}; from a derivative of
1131; to strip, i.e. (reflexively) go poorly clad: -- {be} naked.
[ql

be 1127 # gregoreuo {gray-gor-yoo'-o}; from 1453; to keep awake,
i.e. watch (literally or figuratively): -- be vigilant, wake,
({be}) watch(-ful).[ql

be 1127 # gregoreuo {gray-gor-yoo'-o}; from 1453; to keep awake,
i.e. watch (literally or figuratively): -- {be} vigilant, wake,
(be) watch(-ful).[ql

be 1159 # dapanao {dap-an-ah'-o}; from 1160; to expend, i.e.
(in a good sense) to incur cost, or (in a bad one) to waste: --
{be} at charges, consume, spend.[ql

be 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice
from 1142; to be exercised by a daemon: -- have a (be vexed with,
{be} possessed with) devil(-s).[ql

be 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice
from 1142; to be exercised by a daemon: -- have a ({be} vexed
with, be possessed with) devil(-s).[ql

be 1235 # diagregoreo {dee-ag-ray-gor-eh'-o}; from 1223 and
1127; to waken thoroughly: -- {be} awake.[ql

be 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and 1096;
to elapse meanwhile: -- X after, {be} past, be spent.[ql

be 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and 1096;
to elapse meanwhile: -- X after, be past, {be} spent.[ql

be 1280 # diaporeo {dee-ap-or-eh'-o}; from 1223 and 639; to be
thoroughly nonplussed: -- (be in) doubt, {be} (much) perplexed.
[ql

be 1280 # diaporeo {dee-ap-or-eh'-o}; from 1223 and 639; to be
thoroughly nonplussed: -- ({be} in) doubt, be (much) perplexed.
[ql

be 1278 # diaponeo {dee-ap-on-eh'-o}; from 1223 and a
derivative of 4192; to toil through, i.e. (passively) be worried:
-- {be} grieved.[ql

be 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919; to
separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, make (to) differ(-ence), discern, doubt, judge,
{be} partial, stagger, waver.[ql

be 1372 # dipsao {dip-sah'-o}; from a variation of 1373; to
thirst for (literally or figuratively): -- (be, {be} a-)thirst(-
y).[ql

be 1372 # dipsao {dip-sah'-o}; from a variation of 1373; to
thirst for (literally or figuratively): -- ({be}, be a-)thirst(-
y).[ql

be 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e.
show or regard as) just or innocent: -- free, justify(-ier),
{be} righteous.[ql

be 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base of
5147; to wear through (time), i.e. remain: -- abide, {be},
continue, tarry.[ql

be 1398 # douleuo {dool-yoo'-o}; from 1401; to be a slave to
(literal or figurative, involuntary or voluntary): -- {be} in
bondage, (do) serve(-ice).[ql

be 1379 # dogmatizo {dog-mat-id'-zo}; from 1378; to prescribe
by statute, i.e. (reflexively) to submit to ceremonially rule: --
{be} subject to ordinances.[ql

be 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to
stand apart, i.e. (reflexively) to remove, intervene: -- go
further, {be} parted, after the space of.[ql

be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up and down, be (more) excellent, make matter,
publish, {be} of more value.[ql

be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- {be} better, carry,
differ from, drive up and down, be (more) excellent, make
matter, publish, be of more value.[ql

be 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up and down, {be} (more) excellent, make
matter, publish, be of more value.[ql

be 1414 # dunateo {doo-nat-eh'-o}; from 1415; to be efficient
(figuratively): -- {be} mighty.[ql

be 1485 # ethos {eth'-os}; from 1486; a usage (prescribed by
habit or law): -- custom, manner, {be} wont.[ql

be 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a
derivative of 941; oppressive: -- grievous to {be} borne.[ql

be 1425 # dusnoetos {doos-no'-ay-tos}; from 1418 and a
derivative of 3539; difficult of perception: -- hard to {be}
understood.[ql

be 1489 # eige {i'gheh}; from 1487 and 1065; if indeed, seeing
that, unless, (with negative) otherwise: -- if (so {be} that,
yet).[ql

be 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut
into, i.e. (figuratively) impede, detain: -- hinder, {be}
tedious unto.[ql

be 1421 # dusermeneutos {doos-er-mane'-yoo-tos}; from 1418 and
a presumed derivative of 2059; difficult of explanation: -- hard
to {be} uttered.[ql

be 1402 # douloo {doo-lo'-o}; from 1401; to enslave (literally
or figuratively): -- bring into ({be} under) bondage, X given,
become (make) servant.[ql

be 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: -- approach, {be} at hand, come (draw)
near, be (come, draw) nigh.[ql

be 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: -- approach, be at hand, come (draw)
near, {be} (come, draw) nigh.[ql

be 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice
from 1468; to exercise self-restraint (in diet and chastity): --
can([-not]) contain, {be} temperate.[ql

be 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice from
1722 and komboo (to gird); to engirdle oneself (for labor), i.e.
figuratively (the apron as being a badge of servitude) to wear
(in token of mutual deference): -- {be} clothed with.[ql

be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, {be} sure, tell, understand, wish, wot. Compare
3700.[ql

be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- {be} aware, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

be 1512 # ei per {i per}; from 1487 and 4007; if perhaps: -- if
so {be} (that), seeing, though.[ql

be 1514 # eireneuo {i-rane-yoo'-o}; from 1515; to be (act)
peaceful: -- {be} at (have, live in) peace, live peaceably.[ql

be 1553 # ekdemeo {ek-day-meh'-o}; from a compound of 1537 and
1218; to emigrate, i.e. (figuratively) vacate or quit: -- {be}
absent.[ql

be 1573 # ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be
(bad or) weak, i.e. (by implication) to fail (in heart): --
faint, {be} weary.[ql

be 1582 # ekkremamai {ek-krem'-am-ahee}; middle voice from 1537
and 2910; to hang upon the lips of a speaker, i.e. listen
closely: -- {be} very attentive.[ql

be 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
is, to {be}, was.[ql ***. heineken. See 1752.[ql

be 1693 # emmainomai {em-mah'-ee-nom-ahee}; from 1722 and 3105;
to rave on, i.e. rage at: -- {be} mad against.[ql

be 1611 # ekstasis {ek'-stas-is}; from 1839; a displacement of
the mind, i.e. bewilderment, "ecstasy": -- + {be} amazed,
amazement, astonishment, trance.[ql

be 1601 # ekpipto {ek-pip'-to}; from 1537 and 4098; to drop
away; specially, be driven out of one's course; figuratively, to
lose, become inefficient: -- {be} cast, fail, fall (away, off),
take none effect.[ql

be 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to
empower: -- enable, (increase in) strength(-en), {be} (make)
strong.[ql

be 1736 # endemeo {en-day-meh'-o}; from a compound of 1722 and
1218; to be in one's own country, i.e. home (figuratively): --
{be} at home (present).[ql

be 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to
place on hand, i.e. (reflexively) impend, (participle) be
instant: -- come, {be} at hand, present.[ql

be 1754 # energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: -- do, ({be}) effectual (fervent), be mighty in, shew
forth self, work (effectually in).[ql

be 1754 # energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: -- do, (be) effectual (fervent), {be} mighty in, shew
forth self, work (effectually in).[ql

be 1870 # epaischunomai {ep-ahee-skhoo'-nom-ahee}; from 1909
and 153; to feel shame for something: -- {be} ashamed.[ql

be 1840 # exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have
full strength, i.e. be entirely competent: -- {be} able.[ql

be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put
(stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, {be} (make) astonished, be beside
self (selves), bewitch, wonder.[ql

be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put
(stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, be (make) astonished, {be} beside
self (selves), bewitch, wonder.[ql

be 1902 # ependuomai {ep-en-doo'-om-ahee}; middle voice from
1909 and 1746; to invest upon oneself: -- {be} clothed upon.[ql

be 1950 # epilanthanomai {ep-ee-lan-than'-om-ahee}; middle
voice from 1909 and 2990; to lose out of mind; by implication,
to neglect: -- ({be}) forget(-ful of).[ql

be 1912 # epibareo {ep-ee-bar-eh'-o}; from 1909 and 916; to be
heavy upon, i.e. (pecuniarily) to be expensive to; figuratively,
to be severe towards: -- {be} chargeable to, overcharge.[ql

be 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, {be} instant,
(be) laid (there-, up-)on, (when) lay (on), lie (on), press upon.
[ql

be 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, be instant,
({be}) laid (there-, up-)on, (when) lay (on), lie (on), press
upon.[ql

be 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of 1909
and 1218; to make oneself at home, i.e. (by extension) to reside
(in a foreign country): -- [{be}] dwelling (which were) there,
stranger.[ql

be 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to
avail further, i.e. (figuratively) insist stoutly: -- {be} the
more fierce.[ql

be 2138 # eupeithes {yoo-pi-thace'}; from 2095 and 3982; good
for persuasion, i.e. (intransitively) complaint: -- easy to {be}
intreated.[ql

be 2154 # eusemos {yoo'-say-mos}; from 2095 and the base of
4591; well indicated, i.e. (figuratively) significant: -- easy
to {be} understood.[ql

be 2174 # eupsucheo {yoo-psoo-kheh'-o}; from a compound of 2095
and 5590; to be in good spirits, i.e. feel encouraged: -- {be}
of good comfort.[ql

be 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up, i.
e. (intransitively) be cheerful; neuter comparitive
(adverbially) more cheerfully: -- {be} of good cheer (merry).[ql

be 2165 # euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to
put (middle voice or passively, be) in a good frame of mind, i.e.
rejoice: -- fare, make glad, {be} (make) merry, rejoice.[ql

be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think
well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good (have, take) pleasure, {be} willing.[ql

be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think
well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), {be} the
good (have, take) pleasure, be willing.[ql

be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think
well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, ({be} well) please(-d), be the
good (have, take) pleasure, be willing.[ql

be 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), {be} at hand (instant), present, stand (before, by, over).
[ql

be 2230 # hegemoneuo {hayg-em-on-yoo'-o}; from 2232; to act as
ruler: -- {be} governor.[ql

be 2293 # tharseo {thar-seh'-o}; from 2294; to have courage: --
{be} of good cheer (comfort). Compare 2292.[ql

be 2288 # thanatos {than'-at-os}; from 2348; (properly, an
adjective used as a noun) death (literally or figuratively): --
X deadly, ({be}...) death.[ql

be 2210 # zemioo {dzay-mee-o'-o}; from 2209; to injure, i.e.
(reflexively or passively) to experience detriment: -- {be} cast
away, receive damage, lose, suffer loss.[ql

be 2289 # thanatoo {than-at-o'-o}; from 2288 to kill (literally
or figuratively): -- become dead, (cause to {be}) put to death,
kill, mortify.[ql ***. thano. See 2348.[ql

be 2274 # hettao {hayt-tah'-o}; from the same as 2276; to make
worse, i.e. vanquish (literally or figuratively); by implication,
to rate lower: -- {be} inferior, overcome.[ql

be 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272;
to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, hold peace, {be} quiet, rest.
[ql

be 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, {be} jealous over, (be) zealous(-ly
affect).[ql

be 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be jealous over, ({be}) zealous(-ly
affect).[ql

be 2373 # thumoo {tho-mo'-o}; from 2372; to put in a passion, i.
e. enrage: -- {be} wroth.[ql

be 2328 # thermaino {ther-mah'-ee-no}; from 2329; to heat
(oneself): -- ({be}) warm(-ed, self).[ql

be 2371 # thumomacheo {thoo-mom-akh-eh'-o}; from a presumed
compound of 2372 and 3164; to be in a furious fight, i.e.
(figuratively) to be exasperated: -- {be} highly displeased.[ql

be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, {be} disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql

be 2481 # isos {ee'soce}; adverb from 2470; likely, i.e.
perhaps: -- it may {be}.[ql

be 2442 # himeiromai {him-i'-rom-ahee}; middle voice from
himeros (a yearning; of uncertain affinity); to long for: --
{be} affectionately desirous.[ql

be 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- be able, avail, can do([-
not]), could, be good, might, prevail, be of strength, {be}
whole, + much work.[ql

be 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- {be} able, avail, can do([-
not]), could, be good, might, prevail, be of strength, be whole,
+ much work.[ql

be 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- be able, avail, can do([-
not]), could, be good, might, prevail, {be} of strength, be
whole, + much work.[ql

be 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- be able, avail, can do([-
not]), could, {be} good, might, prevail, be of strength, be
whole, + much work.[ql

be 2433 # hilaskomai {hil-as'-kom-ahee}; middle voice from the
same as 2436; to conciliate, i.e. (transitively) to atone for
(sin), or (intransitively) be propitious: -- {be} merciful, make
reconciliation for.[ql

be 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form
of 138; cheerful (as attractive), i.e. propitious; adverbially
(by Hebraism) God be gracious!, i.e. (in averting some calamity)
far be it: -- {be} it far, merciful.[ql

be 2592 # karpophoreo {kar-pof-or-eh'-o}; from 2593; to be
fertile (literally or figuratively): -- {be} (bear, bring forth)
fruit(-ful).[ql

be 2553 # kakopatheo {kak-op-ath-eh'-o}; from the same as 2552;
to undergo hardship: -- {be} afflicted, endure afflictions
(hardness), suffer trouble.[ql

be 2518 # katheudo {kath-yoo'-do}; from 2596 and heudo (to
sleep); to lie down to rest, i.e. (by implication) to fall
asleep (literally or figuratively): -- ({be} a-)sleep.[ql

be 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and 2476; to
place down (permanently), i.e. (figuratively) to designate,
constitute, convoy: -- appoint, {be}, conduct, make, ordain, set.
[ql

be 2634 # katakurieuo {kat-ak-oo-ree-yoo'-o}; from 2596 and
2961; to lord against, i.e. control, subjugate: -- exercise
dominion over (lordship), {be} lord over, overcome.[ql

be 2617 # kataischuno {kat-ahee-skhoo'-no}; from 2596 and 153;
to shame down, i.e. disgrace or (by implication) put to the
blush: -- confound, dishonour, ({be} a-, make a-)shame(-d).[ql

be 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and narkao
(to be numb); to grow utterly torpid, i.e. (by implication)
slothful (figuratively, expensive): -- {be} burdensome
(chargeable).[ql

be 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen
down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, {be} guest, lodge, come to
nought, overthrow, throw down.[ql

be 2740 # kausis {kow'-sis}; from 2545; burning (the act): --
{be} burned.[ql

be 2793 # kinduneuo {kin-doon-yoo'-o}; from 2794; to undergo
peril: -- {be} in danger, be (stand) in jeopardy.[ql

be 2793 # kinduneuo {kin-doon-yoo'-o}; from 2794; to undergo
peril: -- be in danger, {be} (stand) in jeopardy.[ql

be 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make (of none
effect, of no reputation, void), {be} in vain.[ql

be 2816 # kleronomeo {klay-ron-om-eh'-o}; from 2818; to be an
heir to (literally or figuratively): -- {be} heir, (obtain by)
inherit(-ance).[ql

be 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share with
others (objectively or subjectively): -- communicate, distribute,
{be} partaker.[ql

be 2872 # kopiao {kop-ee-ah'-o}; from a derivative of 2873; to
feel fatigue; by implication, to work hard: -- (bestow) labour,
toil, {be} wearied.[ql

be 2837 # koimao {koy-mah'-o}; from 2749; to put to sleep, i.e.
(passively or reflexively) to slumber; figuratively, to decease:
-- (be a-, fall a-, fall on) sleep, {be} dead.[ql

be 2837 # koimao {koy-mah'-o}; from 2749; to put to sleep, i.e.
(passively or reflexively) to slumber; figuratively, to decease:
-- ({be} a-, fall a-, fall on) sleep, be dead.[ql

be 2961 # kurieuo {ko-ree-yoo'-o}; from 2962; to rule: -- have
dominion over, lord, {be} lord of, exercise lordship over.[ql

be 2901 # krataioo {krat-ah-yo'-o}; from 2900; to empower, i.e.
(passively) increase in vigor: -- be strengthened, {be} (wax)
strong.[ql

be 2901 # krataioo {krat-ah-yo'-o}; from 2900; to empower, i.e.
(passively) increase in vigor: -- {be} strengthened, be (wax)
strong.[ql

be 2929 # krustallizo {kroos-tal-lid'-zo}; from 2930; to make
(i.e. intransitively, resemble) ice ("crystallize"): -- {be}
clear as crystal.[ql

be 3080 # lusis {loo'-sis}; from 3089; a loosening, i.e.
(specifically) divorce: -- to {be} loosed.[ql

be 3076 # lupeo {loo-peh'-o}; from 3077; to distress;
reflexively or passively, to be sad: -- cause grief, grieve,
{be} in heaviness, (be) sorrow(-ful), be (make) sorry.[ql

be 3076 # lupeo {loo-peh'-o}; from 3077; to distress;
reflexively or passively, to be sad: -- cause grief, grieve, be
in heaviness, ({be}) sorrow(-ful), be (make) sorry.[ql

be 3076 # lupeo {loo-peh'-o}; from 3077; to distress;
reflexively or passively, to be sad: -- cause grief, grieve, be
in heaviness, (be) sorrow(-ful), {be} (make) sorry.[ql

be 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink well, make
({be}) drunk(-en).[ql

be 3100 # matheteuo {math-ayt-yoo'-o}; from 3101;
intransitively, to become a pupil; transitively, to disciple, i.
e. enrol as scholar: -- {be} disciple, instruct, teach.[ql

be 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- {be} beside self (mad).[ql

be 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
have (long) patience, {be} patient, patiently endure.[ql

be 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, {be}
longsuffering, have (long) patience, be patient, patiently
endure.[ql

be 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give (have) testimony, ({be}, bear,
give, obtain) witness.[ql

be 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
{be} well reported of, testify, give (have) testimony, (be, bear,
give, obtain) witness.[ql

be 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious
about: -- ({be}, have) care(-ful), take thought.[ql

be 3322 # mesoo {mes-o'-o}; from 3319; to form the middle, i.e.
(in point of time), to be half-way over: -- {be} about the midst.
[ql

be 3335 # metalambano {met-al-am-ban'-o}; from 3326 and 2983;
to participate; genitive case to accept (and use): -- eat, have,
{be} partaker, receive, take.[ql

be 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or
participate; by implication belong to, eat (or drink): -- {be}
partaker, pertain, take part, use.[ql

be 3307 # merizo {mer-id'-zo}; from 3313; to part, i.e.
(literally) to apportion, bestow, share, or (figuratively) to
disunite, differ: -- deal, {be} difference between, distribute,
divide, give participle[ql

be 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326
and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- {be} of doubtful mind.
[ql

be 3443 # monoo {mon-o'-o}; from 3441; to isolate, i.e. bereave:
-- {be} desolate.[ql

be 3499 # nekroo {nek-ro'-o}; from 3498; to deaden, i.e.
(figuratively) to subdue: -- {be} dead, mortify.[ql

be 3403 # mimnesko {mim-nace'-ko}; a prolonged form of 3415
(from which some of the tenses are borrowed); to remind, i.e.
(middle voice) to recall to mind: -- {be} mindful, remember.[ql

be 3421 # mnemoneuo {mnay-mon-yoo'-o}; from a derivative of
3420; to exercise memory, i.e. recollect; by implication to
punish; also to rehearse: -- make mention; {be} mindful,
remember.[ql

be 3515 # nepiazo {nay-pee-ad'-zo}; from 3516; to act as a babe,
i.e. (figuratively) innocently: -- {be} a child.[ql

be 3525 # nepho {nay'-fo}; of uncertain affinity: to abstain
from wine (keep sober), i.e. (figuratively) be discreet: -- {be}
sober, watch.[ql

be 3583 # xeraino {xay-rah'-ee-no}; from 3584; to desiccate; by
implication to shrivel, to mature: -- dry up, pine away, {be}
ripe, wither (away).[ql

be 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by
law (usage), i.e. to accustom (passively, be usual); by
extension, to deem or regard: -- suppose, thing, {be} wont.[ql

be 3621 # oikonomeo {oy-kon-om-eh'-o}; from 3623; to manage (a
house, i.e. an estate): -- {be} steward.[ql

be 3666 # homoioo {hom-oy-o'-o}; from 3664; to assimilate, i.e.
compare; passively, to become similar: -- {be} (make) like, (in
the) liken(-ess), resemble.[ql

be 3618 # oikodomeo {oy-kod-om-eh'-o}; from the same as 3619;
to be a house-builder, i.e. construct or (figuratively) confirm:
-- ({be} in) build(-er, -ing, up), edify, embolden.[ql

be 3710 # orgizo {or-gid'-zo}; from 3709; to provoke or enrage,
i.e. (passively) become exasperated: -- {be} angry (wroth).[ql

be 3741 # hosios {hos'-ee-os}; of uncertain affinity; properly,
right (by intrinsic or divine character; thus distinguished from
1342, which refers rather to human statutes and relations; from
2413, which denotes formal consecration; and from 40, which
relates to purity from defilement), i.e. hallowed (pious, sacred,
sure): -- holy, mercy, shalt {be}.[ql

be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, {be} bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql

be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
({be}) due(-ty), be guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql

be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, ({be}) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql

be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), {be} guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql

be 3873 # parakeimai {par-ak'-i-mahee}; from 3844 and 2749; to
lie near, i.e. be at hand (figuratively, be prompt or easy): --
{be} present.[ql

be 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096;
to become near, i.e. approach (have arrived); by implication, to
appear publicly: -- come, go, {be} present.[ql

be 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to
call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- beseech, call for, ({be} of good) comfort,
desire, (give) exhort(-ation), intreat, pray.[ql

be 3945 # paromoiazo {par-om-oy-ad'-zo}; from 3946; to resemble:
-- {be} like unto.[ql

be 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to
dwell near, i.e. reside as a foreigner: -- sojourn in, {be} a
stranger.[ql

be 3903 # paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and a
derivative of 4632; to furnish aside, i.e. get ready: -- prepare
self, {be} (make) ready.[ql

be 3983 # peinao {pi-nah'-o}; from the same as 3993 (through
the idea of pinching toil; "pine"); to famish (absol. or
comparatively); figuratively, to crave: -- {be} an hungered.[ql

be 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle
voice from 3954; to be frank in utterance, or confident in
spirit and demeanor: -- {be} (wax) bold, (preach, speak) boldly.
[ql

be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, {be} here, + lack, (be here) present.[ql

be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be here, + lack, ({be} here) present.[ql

be 4087 # pikraino {pik-rah'-ee-no}; from 4089; to embitter
(literally or figuratively): -- {be} (make) bitter.[ql

be 4020 # periergazomai {per-ee-er-gad'-zom-ahee}; from 4012
and 2038; to work all around, i.e. bustle about (meddle): --
{be} a busybody.[ql

be 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749; to
lie all around, i.e. inclose, encircle, hamper (literally or
figuratively): -- {be} bound (compassed) with, hang about.[ql

be 4043 # peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to
tread all around, i.e. walk at large (especially as proof of
ability); figuratively, to live, deport oneself, follow (as a
companion or votary): -- go, {be} occupied with, walk (about).[ql

be 4052 # perisseuo {per-is-syoo'-o}; from 4053; to superabound
(in quantity or quality), be in excess, be superfluous; also
(transitively) to cause to superabound or excel: -- (make, more)
abound, (have, have more) abundance (be more) abundant, be the
better, enough and to spare, exceed, excel, increase, {be} left,
redound, remain (over and above).[ql

be 4052 # perisseuo {per-is-syoo'-o}; from 4053; to superabound
(in quantity or quality), be in excess, be superfluous; also
(transitively) to cause to superabound or excel: -- (make, more)
abound, (have, have more) abundance (be more) abundant, {be} the
better, enough and to spare, exceed, excel, increase, be left,
redound, remain (over and above).[ql

be 4052 # perisseuo {per-is-syoo'-o}; from 4053; to superabound
(in quantity or quality), be in excess, be superfluous; also
(transitively) to cause to superabound or excel: -- (make, more)
abound, (have, have more) abundance ({be} more) abundant, be the
better, enough and to spare, exceed, excel, increase, be left,
redound, remain (over and above).[ql

be 4147 # plouteo {ploo-teh'-o}; from 4148; to be (or become)
wealthy (literally or figuratively): -- be increased with goods,
({be} made, wax) rich.[ql

be 4147 # plouteo {ploo-teh'-o}; from 4148; to be (or become)
wealthy (literally or figuratively): -- {be} increased with
goods, (be made, wax) rich.[ql

be 4105 # planao {plan-ah'-o}; from 4106; to (properly, cause
to) roam (from safety, truth, or virtue): -- go astray, deceive,
err, seduce, wander, {be} out of the way.[ql

be 4137 # pleroo {play-ro'-o}; from 4134; to make replete, i.e.
(literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
({be}) complete, end, expire, fill (up), fulfil, (be, make) full
(come), fully preach, perfect, supply.[ql

be 4137 # pleroo {play-ro'-o}; from 4134; to make replete, i.e.
(literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, end, expire, fill (up), fulfil, ({be}, make) full
(come), fully preach, perfect, supply.[ql

be 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ {be} of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

be 4266 # proginomai {prog-in'-om-ahee}; from 4253 and 1096; to
be already, i.e. have previousy transpired: -- {be} past.[ql

be 4284 # proechomai {pro-ekh-om-ahee}; middle voice from 4253
and 2192; to hold oneself before others, i.e. (figuratively) to
excel: -- {be} better.[ql

be 4291 # proistemi {pro-is'-tay-mee}; from 4253 and 2476; to
stand before, i.e. (in rank) to preside, or (by implication) to
practise: -- maintain, {be} over, rule.[ql

be 4243 # presbeuo {pres-byoo'-o}; from the base of 4245; to be
a senior, i.e. (by implication) act as a representative
(figuratively, preacher): -- {be} an ambassador.[ql

be 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ {be} of a great age, go farther (on), be well stricken.[ql

be 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ be of a great age, go farther (on), {be} well stricken.[ql

be 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie
before the view, i.e. (figuratively) to be present (to the mind),
to stand forth (as an example or reward): -- {be} first, set
before (forth).[ql

be 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to drive
forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- increase, proceed, profit, {be} far spent, wax.
[ql

be 4391 # prouparcho {pro-oop-ar'-kho}; from 4253 and 5225; to
exist before, i.e. (adverbially) to be or do something
previously: -- + {be} before(-time).[ql

be 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a
form of ochtheo (to be vexed with something irksome); to feel
indignant at: -- {be} grieved at.[ql

be 4328 # prosdokao {pros-dok-ah'-o}; from 4314 and dokeuo (to
watch); to anticipate (in thought, hope or fear); by implication,
to await: -- ({be} in) expect(-ation), look (for), when looked,
tarry, wait for.[ql

be 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to stay
further, i.e. remain in a place, with a person; figuratively, to
adhere to, persevere in: -- abide still, {be} with, cleave unto,
continue in (with).[ql

be 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, {be}
given to, give (take) heed (to unto); have regard.[ql

be 4449 # purrhazo {poor-hrad'-zo}; from 4450; to redden
(intransitively): -- {be} red.[ql

be 4445 # puresso {poo-res'-so}; from 4443; to be on fire, i.e.
(specifically) to have a fever: -- {be} sick of a fever.[ql

be 4448 # puroo {poo-ro'-o}; from 4442; to kindle, i.e.
(passively) to be ignited, glow (literally), be refined (by
implication), or (figuratively) to be inflamed (with anger,
grief, lust): -- burn, fiery, {be} on fire, try.[ql

be 4510 # rhupoo {rhoo-po'-o}; from 4509; to soil, i.e.
(intransitively) to become dirty (morally): -- {be} filthy.[ql

be 4583 # seleniazomai {sel-ay-nee-ad'-zom-ahee}; middle voice
or passive from a presumed derivative of 4582; to be moon-struck,
i.e. crazy: -- {be} a lunatic.[ql

be 4531 # saleuo {sal-yoo'-o}; from 4535; to waver, i.e.
agitate, rock, topple or (by implication) destroy; figuratively,
to disturb, incite: -- move, shake (together), which can[-not]
{be} shaken, stir up.[ql

be 4684 # spatalao {spat-al-ah'-o}; from spatale (luxury); to
be voluptuous: -- live in pleasure, {be} wanton.[ql

be 4656 # skotoo {skot-o'-o}; from 4655; to obscure or blind
(literally or figuratively): -- {be} full of darkness.[ql

be 4697 # splagchnizomai {splangkh-nid'-zom-ahee}; middle voice
from 4698; to have the bowels yearn, i.e. (figuratively) feel
sympathy, to pity: -- have ({be} moved with) compassion.[ql

be 4777 # sugkakopatheo {soong-kak-op-ath-eh'-o}; from 4862 and
2553; to suffer hardship in company with: -- {be} partaker of
afflictions.[ql

be 4790 # sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and 2841;
to share in company with, i.e. co-participate in: --
communicate (have fellowship) with, {be} partaker of.[ql

be 4704 # spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e.
to make effort, be prompt or earnest: -- do (give) diligence,
{be} diligent (forward), endeavour, labour, study.[ql

be 4768 # stugnazo {stoog-nad'-zo}; from the same as 4767; to
render gloomy, i.e. (by implication) glower (be overcast with
clouds, or sombreness of speech): -- lower, {be} sad.[ql

be 4758 # stratologeo {strat-ol-og-eh'-o}; from a compound of
the base of 4756 and 3004 (in its original sense); to gather (or
select) as a warrior, i.e. enlist in the army: -- choose to {be}
a soldier.[ql

be 4797 # sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-no};
from 4862 and cheo (to pour) or its alternate; to commingle
promiscuously, i.e. (figuratively) to throw (an assembly) into
disorder, to perplex (the mind): -- confound, confuse, stir up,
{be} in an uproar.[ql

be 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918; to
be at hand together, i.e. now present: -- {be} here present with.
[ql

be 4887 # sundeo {soon-deh'-o}; from 4862 and 1210; to bind
with, i.e. (passively) be a fellow-prisoner (figuratively): --
{be} bound with.[ql

be 4829 # summerizomai {soom-mer-id'-zom-ahee}; middle voice
from 4862 and 3307; to share jointly, i.e. participate in: --
{be} partaker with.[ql

be 4818 # sullupeo {sool-loop-eh'-o}; from 4862 and 3076; to
afflict jointly, i.e. (passive) sorrow at (on account of)
someone: -- {be} grieved.[ql

be 4895 # suneimi {soon'-i-mee}; from 4862 and 1510 (including
its various inflections); to be in company with, i.e. present at
the time: -- {be} with.[ql

be 4880 # sunapothnesko {soon-ap-oth-nace'-ko}; from 4862 and
599; to decease (literally) in company with, or (figuratively,
similarly to: -- {be} dead (die) with.[ql

be 4834 # sumpatheo {soom-path-eh'-o}; from 4835; to feel
"sympathy" with, i.e. (by implication) to commiserate: -- have
compassion, {be} touched with a feeling of.[ql

be 4819 # sumbaino {soom-bah'-ee-no}; from 4862 and the base of
939; to walk (figuratively, transpire) together, i.e. concur
(take place): -- {be}(-fall), happen (unto).[ql

be 4883 # sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862 and a
derivative of a compound of 719 and 3004 (in its original sense
of laying); to render close-jointed together, i.e. organize
compactly: -- {be} fitly framed (joined) together.[ql

be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
privy, {be} ware of.[ql

be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know,
{be} privy, be ware of.[ql

be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- be better for, bring
together, be expedient (for), {be} good, (be) profit(-able for).
[ql

be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- be better for, bring
together, {be} expedient (for), be good, (be) profit(-able for).
[ql

be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- {be} better for, bring
together, be expedient (for), be good, (be) profit(-able for).[ql

be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be good, ({be}) profit(-able for).
[ql

be 4994 # sophronizo {so-fron-id'-zo}; from 4998; to make of
sound mind, i.e. (figuratively) to discipline or correct: --
teach to {be} sober.[ql

be 4993 # sophroneo {so-fron-eh'-o}; from 4998; to be of sound
mind, i.e. sane, (figuratively) moderate: -- be in right mind,
{be} sober (minded), soberly.[ql

be 4993 # sophroneo {so-fron-eh'-o}; from 4998; to be of sound
mind, i.e. sane, (figuratively) moderate: -- {be} in right mind,
be sober (minded), soberly.[ql

be 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106;
to think well of in common, i.e. assent to, feel gratified with:
-- allow, assent, {be} pleased, have pleasure.[ql

be 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to
send); to put together, i.e. (mentally) to comprehend; by
implication, to act piously: -- consider, understand, {be} wise.
[ql

be 4982 # sozo {sode'-zo}; from a primary sos (contraction for
obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): -- heal, preserve, save (self), do
well, {be} (make) whole.[ql

be 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep in, press, lie sick of, stop,
be in a strait, straiten, {be} taken with, throng.[ql

be 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep in, press, lie sick of, stop,
{be} in a strait, straiten, be taken with, throng.[ql

be 5075 # tetrarcheo {tet-rar-kheh'-o}; from 5076; to be a
tetrarch: -- ({be}) tetrarch.[ql

be 5003 # talaiporeo {tal-ahee-po-reh'-o}; from 5005; to be
wretched, i.e. realize one's own misery: -- {be} afflicted.[ql

be 5014 # tapeinosis {tap-i'-no-sis}; from 5013; depression (in
rank or feeling): -- humiliation, {be} made low, low estate,
vile.[ql

be 5053 # teleutao {tel-yoo-tah'-o}; from a presumed derivative
of 5055; to finish life (by implication of 979), i.e. expire
(demise): -- {be} dead, decease, die.[ql

be 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, bring forth,
{be} delivered, be in travail.[ql

be 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, bring forth,
be delivered, {be} in travail.[ql

be 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, {be} born, bring
forth, be delivered, be in travail.[ql

be 5141 # tremo {trem'-o}; strengthened from a primary treo (to
"dread", "terrify"); to "tremble" or fear: -- {be} afraid,
trembling.[ql

be 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, be lifted up with pride, {be} proud.[ql

be 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, {be} lifted up with pride, be proud.[ql

be 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, (be safe and)
sound, ({be}) whole(-some).[ql

be 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- {be} in health, (be safe and)
sound, (be) whole(-some).[ql

be 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, ({be} safe and)
sound, (be) whole(-some).[ql

be 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- {be} bold, boldly, dare, durst.[ql

be 5250 # huperpleonazo {hoop-er-pleh-on-ad'-zo}; from 5228 and
4121; to superabound: -- {be} exceeding abundant.[ql

be 5275 # hupoleipo {hoop-ol-i'-po}; from 5295 and 3007; to
leave under (behind), i.e. (passively) to remain (survive): --
{be} left.[ql

be 5265 # hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to bind
under one's feet, i.e. put on shoes or sandals: -- bind on,
({be}) shod.[ql

be 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle voice
from 5228 and 142; to raise oneself over, i.e. (figuratively) to
become haughty: -- exalt self, {be} exalted above measure.[ql

be 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear
under (as a subordinate), i.e. to listen attentively; by
implication, to heed or conform to a command or authority: --
hearken, {be} obedient to, obey.[ql

be 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, ({be}, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

be 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), {be} (put) in subjection (to, under), submit self unto.[ql

be 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- {be} under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

be 5309 # hupselophroneo {hoop-say-lo-fron-eh'-o}; from a
compound of 5308 and 5424; to be lofty in mind, i.e. arrogant: --
{be} highminded.[ql

be 5311 # hupsos {hoop'-sos}; from a derivative of 5228;
elevation, i.e. (abstractly) altitude, (specifically) the sky,
or (figuratively) dignity: -- {be} exalted, height, (on) high.[ql

be 5399 # phobeo {fob-eh'-o}; from 5401; to frighten, i.e.
(passively) to be alarmed; by analogy, to be in awe of, i.e.
revere: -- {be} (+ sore) afraid, fear (exceedingly), reverence.
[ql

be 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.
e. (by implication) to be inferior; generally, to fall short (be
deficient): -- come behind (short), be destitute, fail, lack,
suffer need, (be in) want, {be} the worse.[ql

be 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.
e. (by implication) to be inferior; generally, to fall short (be
deficient): -- come behind (short), be destitute, fail, lack,
suffer need, ({be} in) want, be the worse.[ql

be 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.
e. (by implication) to be inferior; generally, to fall short (be
deficient): -- come behind (short), {be} destitute, fail, lack,
suffer need, (be in) want, be the worse.[ql

be 5431 # phrontizo {fron-tid'-zo}; from a derivative of 5424;
to exercise thought, i.e. be anxious: -- {be} careful.[ql

be 5408 # phonos {fon'-os}; from an obsolete primary pheno (to
slay); murder: -- murder, + {be} slain with, slaughter.[ql

be 5487 # charitoo {khar-ee-to'-o}; from 5485; to grace, i.e.
indue with special honor: -- make accepted, {be} highly favoured.
[ql

be 5427 # phronema {fron'-ay-mah}; from 5426; (mental)
inclination or purpose: -- (be, + {be} carnally, + be
spiritually) mind(-ed).[ql

be 5427 # phronema {fron'-ay-mah}; from 5426; (mental)
inclination or purpose: -- (be, + be carnally, + {be}
spiritually) mind(-ed).[ql

be 5427 # phronema {fron'-ay-mah}; from 5426; (mental)
inclination or purpose: -- ({be}, + be carnally, + be
spiritually) mind(-ed).[ql

be 5401 # phobos {fob'-os}; from a primary phebomai (to be put
in fear); alarm or fright: -- {be} afraid, + exceedingly, fear,
terror.[ql

be 5492 # cheimazo {khi-mad'-zo}; from the same as 5494; to
storm, i.e. (passively) to labor under a gale: -- {be} tossed
with tempest.[ql

be 5479 # chara {khar-ah'}; from 5463; cheerfulness, i.e. calm
delight: -- gladness, X greatly, (X {be} exceeding) joy(-ful, -
fully, -fulness, -ous).[ql

be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), ({be} like-
, + be of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql

be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), (be like-,
+ {be} of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql

be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, ({be}) care(-ful), (be like-
, + be of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql

be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), (be like-,
+ be of one, + {be} of the same, + let this) mind(-ed), regard,
savour, think.[ql

be 5520 # cholao {khol-ah'-o}; from 5521; to be bilious, i.e.
(by implication) irritable (enraged, "choleric"): -- {be} angry.
[ql

be 5541 # chresteuomai {khraste-yoo'-om-ahee}; middle voice
from 5543; to show oneself useful, i.e. act benevolently: --
{be} kind.[ql

be 5576 # pseudomartureo {psyoo-dom-ar-too-reh'-o}; from 5575;
to be an untrue testifier, i.e. offer falsehood in evidence: --
{be} a false witness.[ql

be 5562 # choreo {kho-reh'-o}; from 5561; to be in (give) space,
i.e. (intransitively) to pass, enter, or (transitively) to hold,
admit (literally or figuratively): -- come, contain, go, have
place, (can, {be} room to) receive.[ql

be 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an
oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, {be} admonished (warned) of God, reveal, speak.[ql

be 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an
oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- {be} called, be admonished (warned) of God, reveal, speak.[ql

belove 0025 # agapao {ag-ap-ah'-o}; perhaps from agan (much)
[or compare 5689]; to love (in a social or moral sense): -- ({be-
)love}(-ed). Compare 5368.[ql

bewail 3996 # pentheo {pen-theh'-o}; from 3997; to grieve (the
feeling or the act): -- mourn, ({be-)wail}.[ql

beam 1385 # dokos {dok-os'}; from 1209 (through the idea of
holding up); a stick of timber: -- {beam}.[ql ***. doko. See
1380.[ql

bear 0715 # arktos {ark'-tos}; probably from 714; a bear (as
obstructing by ferocity): -- {bear}.[ql

bear 0503 # antophthalmeo {ant-of-thal-meh'-o}; from a compound
of 473 and 3788; to face: -- {bear} up into.[ql

bear 0313 # anagennao {an-ag-en-nah'-o}; from 303 and 1080; to
beget or (by extension) bear (again): -- beget, ({bear}) X
(again).[ql

bear 4064 # periphero {per-ee-fer'-o}; from 4012 and 5342; to
convey around, i.e. transport hither and thither: -- {bear}
(carry) about.[ql

bear 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear
out (literally or figuratively): -- {bear}, bring forth, carry
forth (out).[ql

bear 2592 # karpophoreo {kar-pof-or-eh'-o}; from 2593; to be
fertile (literally or figuratively): -- be ({bear}, bring forth)
fruit(-ful).[ql

bear 0399 # anaphero {an-af-er'-o}; from 303 and 5342; to take
up (literally or figuratively): -- {bear}, bring (carry, lead)
up, offer (up).[ql

bear 5297 # hupophero {hoop-of-er'-o}; from 5259 and 5342; to
bear from underneath, i.e. (figuratively) to undergo hardship: --
{bear}, endure.[ql

bear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.
e. (by analogy) to wear as clothing or a constant accompaniment:
-- {bear}, wear.[ql

bear 5041 # teknogoneo {tek-nog-on-eh'-o}; from a compound of
5043 and the base of 1096; to be a child-bearer, i.e. parent
(mother): -- {bear} children.[ql

bear 4901 # sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from
4862 and 1957; to testify further jointly, i.e. unite in adding
evidence: -- also {bear} witness.[ql

bear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303
and 2192; to hold oneself up against, i.e. (figuratively) put up
with: -- {bear} with, endure, forbear, suffer.[ql

bear 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and
3140; to testify jointly, i.e. corroborate by (concurrent)
evidence: -- testify unto, (also) {bear} witness (with).[ql

bear 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived
from the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- {bear}, carry, take up.[ql

bear 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- {bear} (suffer) long, be
longsuffering, have (long) patience, be patient, patiently
endure.[ql

bear 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- {bear}, beget, be born,
bring forth, conceive, be delivered of, gender, make, spring.[ql

bear 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give (have) testimony, (be, {bear},
give, obtain) witness.[ql

bear 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], {bear} record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql

bear 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- {bear}, be born, bring
forth, be delivered, be in travail.[ql

beast 5074 # tetrapous {tet-rap'-ooce}; from 5064 and 4228; a
quadruped: -- fourfooted {beast}.[ql

beast 2934 # ktenos {ktay'-nos}; from 2932; property, i.e.
(specially) a domestic animal: -- {beast}.[ql

beast 2342 # therion {thay-ree'-on}; diminutive from the same
as 2339; a dangerous animal: -- (venomous, wild) {beast}.[ql

beasts 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a
compound of 2342 and 3164; to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men): -- fight with wild {beasts}.[ql

beat 4463 # rhabdizo {hrab-did'-zo}; from 4464; to strike with
a stick, i.e. bastinado: -- {beat} (with rods).[ql

beat 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 and
4486; to tear towards, i.e. burst upon (as a tempest or flood): -
- {beat} vehemently against (upon).[ql

beat 4350 # proskopto {pros-kop'-to}; from 4314 and 2875; to
strike at, i.e. surge against (as water); specifically, to stub
on, i.e. trip up (literally or figuratively): -- {beat} upon,
dash, stumble (at).[ql

beat 4363 # prospipto {pros-pip'-to}; from 4314 and 4098; to
fall towards, i.e. (gently) prostrate oneself (in supplication
or homage), or (violently) to rush upon (in storm): -- {beat}
upon, fall (down) at (before).[ql

beat 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- {beat} into, cast (up-
)on, fall, lay (on), put (unto), stretch forth, think on.[ql

beat 5180 # tupto {toop'-to}; a primary verb (in a strengthened
form); to "thump", i.e. cudgel or pummel (properly, with a stick
or bastinado), but in any case by repeated blows; thus differing
from 3817 and 3960, which denote a [usually single] blow with
the hand or any instrument, or 4141 with the fist [or a hammer],
or 4474 with the palm; as well as from 5177, an accidental
collision); by implication, to punish; figuratively, to offend
(the conscience): -- {beat}, smite, strike, wound.[ql

beautiful 5611 # horaios {ho-rah'-yos}; from 5610; belonging to
the right hour or season (timely), i.e. (by implication)
flourishing (beauteous [figuratively]): -- {beautiful}.[ql

because 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the
very account that, or inasmuch as: -- {because} (that), for,
therefore.[ql

because 1894 # epeide {ep-i-day'}; from 1893 and 1211; since
now, i.e. (of time) when, or (of cause) whereas: -- after that,
{because}, for (that, -asmuch as), seeing, since.[ql

because 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e.
since (of time or cause): -- {because}, else, for that (then, -
asmuch as), otherwise, seeing that, since, when.[ql

because 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and
5100; according to which certain thing, i.e. as far (or
inasmuch) as: -- (according, forasmuch) as, {because} (that).[ql

because 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-
ever) how, i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- {because}, how, (so)
that, to, when.[ql

because 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, {because}, to the intent (that), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

because 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
{because} of, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

because 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, ({because}, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

beckon 2678 # kataseio {kat-as-i'-o}; from 2596 and 4579; to
sway downward, i.e. make a signal: -- {beckon}.[ql

beckon 1269 # dianeuo {dee-an-yoo'-o}; from 1223 and 3506; to
nod (or express by signs) across an intervening space: --
{beckon}.[ql

beckon 2656 # kataneuo {kat-an-yoo'-o}; from 2596 and 3506; to
nod down (towards), i.e. (by analogy) to make signs to: --
{beckon}.[ql

become 0889 # achreioo {akh-ri-o'-o}; from 888; to render
useless, i.e. spoil: -- {become} unprofitable.[ql

becometh 2412 # hieroprepes {hee-er-op-rep-ace'}; from 2413 and
the same as 4241; reverent: -- as {becometh} holiness.[ql

becometh 0516 # axios {ax-ee'-oce}; adverb from 514;
appropriately: -- as {becometh}, after a godly sort, worthily(-
thy).[ql

become 4433 # ptocheuo {pto-khyoo'-o}; from 4434; to be a
beggar, i.e. (by implication) to become indigent (figuratively):
-- {become} poor.[ql

become 0576 # apobaino {ap-ob-ah'-ee-no}; from 575 and the base
of 939; literally, to disembark; figuratively, to eventuate: --
{become}, go out, turn.[ql

become 1402 # douloo {doo-lo'-o}; from 1401; to enslave
(literally or figuratively): -- bring into (be under) bondage, X
given, {become} (make) servant.[ql

become 3154 # mataioo {mat-ah-yo'-o}; from 3152; to render
(passively, become) foolish, i.e. (morally) wicked or
(specifically) idolatrous: -- {become} vain.[ql

become 3471 # moraino {mo-rah'-ee-no}; from 3474; to become
insipid; figuratively, to make (passively, act) as a simpleton: -
- {become} fool, make foolish, lose savour.[ql

become 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- {become} dead, (cause to be) put
to death, kill, mortify.[ql ***. thano. See 2348.[ql

become 1986 # epispaomai {ep-ee-spah'-om-ahee}; from 1909 and
4685; to draw over, i.e. (with 203 implied) efface the mark of
circumcision (by recovering with the foreskin): -- {become}
uncircumcised.[ql

become 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to
be (render) entirely idle (useless), literally or figuratively: -
- abolish, cease, cumber, deliver, destroy, do away, {become}
(make) of no (none, without) effect, fail, loose, bring (come)
to nought, put away (down), vanish away, make void.[ql

bed 2825 # kline {klee'-nay}; from 2827; a couch (for sleep,
sickness, sitting or eating): -- {bed}, table.[ql

bed 2845 # koite {koy'-tay}; from 2749; a couch; by extension
cohabitation; by implication, the male sperm: -- {bed},
chambering, X conceive.[ql

bed 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make {bed}, furnish, spread, strew.[ql

been 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about,
as (it had {been}, it were), like (as).[ql

been 1322 # didache {did-akh-ay'}; from 1321; instruction (the
act or the matter): -- doctrine, hath {been} taught.[ql

been 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had {been},
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

befall 4876 # sunantao {soon-an-tah'-o}; from 4862 and a
derivate of 473; to meet with; figuratively, to occur: --
{befall}, meet.[ql

before 4250 # prin {prin}; adverb from 4253; prior, sooner: --
{before} (that), ere.[ql

before 4304 # promeletao {prom-el-et-ah'-o}; from 4253 and 3191;
to premeditate: -- meditate {before}.[ql

before 4300 # prokuroo {prok-oo-ro'-o}; from 4253 and 2964; to
ratify previously: -- confirm {before}.[ql

before 4257 # proakouo {pro-ak-oo'-o}; from 4253 and 191; to
hear already,i.e. anticipate: -- hear {before}.[ql

before 1725 # enanti {en'-an-tee}; from 1722 and 473; in front
(i.e. figuratively, presence) of: -- {before}.[ql

before 4384 # protasso {prot-as'-so}; from 4253 and 5021; to
pre-arrange, i.e. prescribe: -- {before} appoint.[ql

before 4310 # propascho {prop-as'-kho}; from 4253 and 3958; to
undergo hardship previously: -- suffer {before}.[ql

before 4278 # proenarchomai {pro-en-ar'-khom-ahee}; from 4253
and 1728; to commence already: -- begin ({before}).[ql

before 4401 # procheirotoneo {prokh-i-rot-on-eh'-o}; from 4253
and 5500; to elect in advance: -- choose {before}.[ql

before 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even
yet: -- as yet not, never {before} (yet), (not) yet.[ql

before 4275 # proeido {pro-i'-do}; from 4253 and 1492; foresee:
-- foresee, saw {before}.[ql ***. proeireo. See 4280.[ql

before 4313 # proporeuomai {prop-or-yoo'-om-ahee}; from 4253
and 4198; to precede (as guide or herald): -- go {before}.[ql

beforehand 4294 # prokatartizo {prok-at-ar-tid'-zo}; from 4253
and 2675; to prepare in advance: -- make up {beforehand}.[ql

before 4302 # prolego {prol-eg'-o}; from 4253 and 3004; to say
beforehand, i.e. predict, forewarn: -- foretell, tell {before}.
[ql

before 4296 # prokerusso {prok-ay-rooce'-so}; from 4253 and
2784; to herald (i.e. proclaim) in advance: -- {before} (first)
preach.[ql

before 4279 # proepaggellomai {pro-ep-ang-ghel'-lom-ahee};
middle voice from 4253 and 1861; to promise of old: -- promise
{before}.[ql

beforehand 4305 # promerimnao {prom-er-im-nah'-o}; from 4253
and 3309; to care (anxiously) in advance: -- take thought
{beforehand}.[ql

before 2714 # katenopion {kat-en-o'-pee-on}; from 2596 and 1799;
directly in front of: -- {before} (the presence of), in the
sight of.[ql

before 4267 # proginosko {prog-in-oce'-ko}; from 4253 and 1097;
to know beforehand, i.e. foresee: -- foreknow (ordain), know
({before}).[ql

before 4277 # proepo {pro-ep'-o}; from 4253 and 2036; to say
already, to predict: -- forewarn, say (speak, tell) {before}.
Compare 4280.[ql

before 2713 # katenanti {kat-en'-an-tee}; from 2596 and 1725;
directly opposite: -- {before}, over against.[ql ***. katenegko.
See 2702.[ql

beforehand 4271 # prodelos {prod'-ay-los}; from 4253 and 1212;
plain before all men, i.e. obvious: -- evident, manifest (open)
{beforehand}.[ql

beforehand 4303 # promarturomai {prom-ar-too'-rom-ahee}; from
4253 and 3143; to be a witness in advance i.e. predict: --
testify {beforehand}.[ql

before 4315 # prosabbaton {pros-ab'-bat-on}; from 4253 and 4521;
a fore-sabbath, i.e. the Sabbath-eve: -- day {before} the
sabbath. Compare 3904.[ql

before 4365 # prosporeuomai {pros-por-yoo'-om-ahee}; from 4314
and 4198; to journey towards, i.e. approach [not the same as
4313]: -- go {before}.[ql

before 4280 # proereo {pro-er-eh'-o}; from 4253 and 2046; used
as alternate of 4277; to say already, pedict: -- foretell, say
(speak, tell) {before}.[ql

before 4390 # protrecho {prot-rekh'-o}; from 4253 and 5143
(including its alternate); to run forward, i.e. outstrip,
precede: -- outrun, run {before}.[ql

before 4256 # proaitiaomai {pro-ahee-tee-ah'-om-ahee}; from
4253 and a derivative of 156; to accuse already, i.e. previously
charge: -- prove {before}.[ql

before 4282 # proetoimazo {pro-et-oy-mad'-zo}; from 4253 and
2090; to fit up in advance (literally or figuratively): --
ordain {before}, prepare afore.[ql

before 4299 # prokrima {prok'-ree-mah}; from a compound of 4253
and 2919; a prejudgment (prejudice), i.e. prepossession: --
prefer one {before} another.[ql

before 4391 # prouparcho {pro-oop-ar'-kho}; from 4253 and 5225;
to exist before, i.e. (adverbially) to be or do something
previously: -- + be {before}(-time).[ql

before 4309 # proorizo {pro-or-id'-zo}; from 4253 and 3724; to
limit in advance, i.e. (figuratively) predetermine: -- determine
{before}, ordain, predestinate.[ql

before 4293 # prokataggello {prok-at-ang-ghel'-lo}; from 4253
and 2605; to anounce beforehand, i.e. predict, promise: --
foretell, have notice, (shew) {before}.[ql

before 3319 # mesos {mes'-os}; from 3326; middle (as an
adjective or [neuter] noun): -- among, X {before} them, between,
+ forth, mid[-day, -night], midst, way.[ql

before 4283 # proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee};
middle voice from 4253 and 2097; to announce glad news in
advance: -- preach {before} the gospel.[ql

before 4264 # probibazo {prob-ib-ad'-zo}; from 4253 and a
reduplicated form of 971; to force forward, i.e. bring to the
front, instigate: -- draw, {before} instruct.[ql

before 1715 # emprosthen {em'-pros-then}; from 1722 and 4314;
in front of (in place [literally or figuratively] or time): --
against, at, {before}, (in presence, sight) of.[ql

before 4270 # prographo {prog-raf'-o}; from 4253 and 1125; to
write previously; figuratively, to announce, prescribe: --
{before} ordain, evidently set forth, write (afore, aforetime).
[ql

before 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and
2064 (including its alternate); to go onward, preceed (in place
or time): -- go {before} (farther, forward), outgo, pass on.[ql

before 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from
in front, i.e. opposite, before or against: -- {before},
contrary, over against, in the presence of.[ql ***. apepo. See
550.[ql

before 4254 # proago {pro-ag'-o}; from 4253 and 71; to lead
forward (magisterially); intransitively, to precede (in place or
time [participle previous]): -- bring (forth, out), go {before}.
[ql

before 4308 # proorao {pro-or-ah'-o}; from 4253 and 3708; to
behold in advance, i.e. (actively) to notice (another)
previously, or (middle voice) to keep in (one's own) view: --
foresee, see {before}.[ql

before 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to
lie before the view, i.e. (figuratively) to be present (to the
mind), to stand forth (as an example or reward): -- be first,
set {before} (forth).[ql

before 4363 # prospipto {pros-pip'-to}; from 4314 and 4098; to
fall towards, i.e. (gently) prostrate oneself (in supplication
or homage), or (violently) to rush upon (in storm): -- beat upon,
fall (down) at ({before}).[ql

before 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983;
to take in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: -- come
aforehand, overtake, take {before}.[ql

before 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
allege, commend, commit (the keeping of), put forth, set
{before}.[ql

before 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- assault, come (in,
to, unto, upon), be at hand (instant), present, stand ({before},
by, over).[ql

before 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X {before},
contenance, face, fashion, (men's) person, presence.[ql

before 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
{before}, but, except, (and) if, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql

before 0001 # a {al'-fah}; of Hebrew origin; the first letter
of the alphabet; figuratively, only (from its use as a numeral)
the first: -- Alpha. Often used (usually an, {before} a vowel)
also in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

before 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, {before}, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

before 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, bring {before}, command,
commend, give presently, present, prove, provide, shew, stand
(before, by, here, up, with), yield.[ql

before 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, bring before, command,
commend, give presently, present, prove, provide, shew, stand
({before}, by, here, up, with), yield.[ql

before 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, {before},
by, contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

beg 1871 # epaiteo {ep-ahee-teh'-o}; from 1909 and 154; to ask
for: -- {beg}.[ql

beg 4319 # prosaiteo {pros-ahee-teh'-o}; from 4314 and 154; to
ask repeatedly (importune), i.e. solicit: -- {beg}.[ql

began 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual
(also used of past time, or past and future as well): -- eternal,
for ever, everlasting, world ({began}).[ql

began 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world ({began}, without end).
Compare 5550.[ql

beget 0313 # anagennao {an-ag-en-nah'-o}; from 303 and 1080; to
beget or (by extension) bear (again): -- {beget}, (bear) X
(again).[ql

beget 0616 # apokueo {ap-ok-oo-eh'-o}; from 575 and the base of
2949; to breed forth, i.e. (by transf.) to generate
(figuratively): -- {beget}, produce.[ql

beget 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, {beget}, be born,
bring forth, conceive, be delivered of, gender, make, spring.[ql

beggar 4434 # ptochos {pto-khos'}; from ptosso {to crouch; akin
to 4422 and the alternate of 4098); a beggar (as cringing), i.e.
pauper (strictly denoting absolute or public mendicancy,
although also used in a qualified or relative sense; whereas
3993 properly means only straitened circumstances in private),
literally (often as noun) or figuratively (distressed): --
{beggar}(-ly), poor.[ql

begin 1036 # buthizo {boo-thid'-zo}; from 1037; to sink; by
implication, to drown: -- {begin} to sink, drown.[ql

begin 4278 # proenarchomai {pro-en-ar'-khom-ahee}; from 4253
and 1728; to commence already: -- {begin} (before).[ql

begin 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596
and 4763; to become voluptuous against: -- {begin} to wax wanton
against.[ql

begin 0756 # archomai {ar'-khom-ahee}; middle voice of 757
(through the implication of precedence); to commence (in order
of time): -- (rehearse from the) {begin}(-ning).[ql

beginning 0509 # anothen {an'-o-then}; from 507; from above; by
analogy, from the first; by implication, anew: -- from above,
again, from the {beginning} (very first), the top.[ql

beginning 0746 # arche {ar-khay'}; from 756; (properly
abstract) a commencement, or (concretely) chief (in various
applications of order, time, place, or rank): -- {beginning},
corner, (at the, the) first (estate), magistrate, power,
principality, principle, rule.[ql

beginning 0165 # aion {ahee-ohn'}; from the same as 104;
properly, an age; by extension, perpetuity (also past); by
implication, the world; specially (Jewish) a Messianic period
(present or future): -- age, course, eternal, (for) ever(-more),
[n-]ever, ({beginning} of the , while the) world (began, without
end). Compare 5550.[ql

beginning 0001 # a {al'-fah}; of Hebrew origin; the first
letter of the alphabet; figuratively, only (from its use as a
numeral) the first: -- Alpha. Often used (usually an, before a
vowel) also in composition (as a contraction from 427) in the
sense of privation; so, in many words, {beginning} with this
letter; occasionally in the sense of union (as a contraction of
260).[ql

begotten 3439 # monogenes {mon-og-en-ace'}; from 3441 and 1096;
only-born, i.e. sole: -- only ({begotten}, child).[ql

beguile 1818 # exapatao {ex-ap-at-ah'-o}; from 1537 and 538; to
seduce wholly: -- {beguile}, deceive.[ql

beguile 3884 # paralogizomai {par-al-og-id'-zom-ahee}; from
3844 and 3049; to misreckon, i.e. delude: -- {beguile}, deceive.
[ql

beguile 1185 # deleazo {del-eh-ad'-zo}; from the base of 1388;
to entrap, i.e. (figuratively) delude: -- allure, {beguile},
entice.[ql

beguile 2603 # katabrabeuo {kat-ab-rab-yoo'-o}; from 2596 and
1018 (in its original sense); to award the price against, i.e.
(figuratively) to defraud (of salvation): -- {beguile} of reward.
[ql

behalf 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- {behalf}, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql

behalf 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on {behalf} of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

behave 0812 # atakteo {at-ak-teh'-o}; from 813; to be (i.e.
act) irregular: -- {behave} self disorderly.[ql

behave 0807 # aschemoneo {as-kay-mon-eh'-o}; from 809; to be (i.
e. act) unbecoming: -- {behave} self uncomely (unseemly).[ql

behaviour 2887 # kosmios {kos'-mee-os}; from 2889 (in its
primary sense); orderly, i.e. decorous: -- of good {behaviour},
modest.[ql

behaviour 2688 # katastema {kat-as'-tay-mah}; from 2525;
properly, a position or condition, i.e. (subjectively) demeanor:
-- {behaviour}.[ql

behave 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to
overturn; also to return; by implication, to busy oneself, i.e.
remain, live: -- abide, {behave} self, have conversation, live,
overthrow, pass, return, be used.[ql

behave 5225 # huparcho {hoop-ar'-kho}; from 5259 and 756; to
begin under (quietly), i.e. come into existence (be present or
at hand); expletively, to exist (as copula or subordinate to an
adjective, participle, adverb or preposition, or as auxil. to
principal (verb): -- after, {behave}, live.[ql

behead 0607 # apokephalizo {ap-ok-ef-al-id'-zo}; from 575 and
2776; to decapitate: -- {behead}.[ql

behead 3990 # pelekizo {pel-ek-id'-zo}; from a derivative of
4141 (meaning an axe); to chop off (the head), i.e. truncate: --
{behead}.[ql

behind 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a
deficit; specifically, poverty: -- that which is {behind}, (that
which was) lack(-ing), penury, want.[ql

behind 3694 # opiso {op-is'-o}; from the same as 3693 with
enclitic of direction; to the back, i.e. aback (as adverb or
preposition of time or place; or as noun): -- after, back(-ward),
(+ get) {behind}, + follow.[ql

behind 3693 # opisthen {op'-is-then}; from opis (regard; from
3700) with enclitic of source; from the rear (as a secure
aspect), i.e. at the back (adverb and preposition of place or
time): -- after, backside, {behind}.[ql

behind 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- abide, endure,
(take) patient(-ly), suffer, tarry {behind}.[ql

behind 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later,
i.e. (by implication) to be inferior; generally, to fall short
(be deficient): -- come {behind} (short), be destitute, fail,
lack, suffer need, (be in) want, be the worse.[ql

behold 2029 # epopteuo {ep-opt-yoo'-o}; from 1909 and a
derivative of 3700; to inspect, i.e. watch: -- {behold}.[ql

behold 2657 # katanoeo {kat-an-o-eh'-o}; from 2596 and 3539; to
observe fully: -- {behold}, consider, discover, perceive.[ql

behold 0333 # antheoreo {an-ath-eh-o-reh'-o}; from 303 and 2334;
to look again (i.e. attentively) at (literally or figuratively):
-- {behold}, consider.[ql

behold 1896 # epeidon {ep-i'-don}; and other moods and persons
of the same tense; from 1909 and 1492; to regard (favorably or
otherwise): -- {behold}, look upon.[ql

behold 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look
on, i.e. (relatively) to observe fixedly, or (absolutely) to
discern clearly: -- {behold}, gaze up, look upon, (could) see.[ql

behold 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle
voice from a compound of 2596 and a derivative of 3700 [compare
2072]; to mirror oneself, i.e. to see reflected (figuratively): -
- {behold} as in a glass.[ql

behold 0816 # atenizo {at-en-id'-zo}; from a compound of 1 (as
a particle of union) and teino (to stretch); to gaze intently: --
{behold} earnestly (stedfastly), fasten (eyes), look (earnestly,
stedfastly, up stedfastly), set eyes.[ql

behold 2334 # theoreo {theh-o-reh'-o}; from a derivative of
2300 (perhaps by add. of 3708); to be a spectator of, i.e.
discern, (literally, figuratively [experience] or intensively
[acknowledge]): -- {behold}, consider, look on, perceive, see.
Compare 3700.[ql

behold 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, {behold}, X can (+ not tell), consider, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql

behove 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- {behove}, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql

being 0004 # abares {ab-ar-ace'}; from 1 (as a negative
particle) and 922; weightless, i.e. (figuratively) not
burdensome: -- from {being} burdensome.[ql

believe 0544 # apeitheo {ap-i-theh'-o}; from 545; to disbelieve
(wilfully and perversely): -- not {believe}, disobedient, obey
not, unbelieving.[ql

believe 4103 # pistos {pis-tos'}; from 3982; objectively,
trustworthy; subjectively, trustful: -- {believe}(-ing, -r),
faithful(-ly), sure, true.[ql

believe 0569 # apisteo {ap-is-teh'-o}; from 571; to be
unbelieving, i.e. (transitively) disbelieve, or (by implication)
disobey: -- {believe} not.[ql

believe 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most surely {believe},
fully know (persuade), make full proof of.[ql

believe 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- {believe}(-r), commit (to trust), put in
trust with.[ql

believeth 0571 # apistos {ap'-is-tos}; from 1 (as a negative
particle) and 4103; (actively) disbelieving, i.e. without
Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing): -- that
{believeth} not, faithless, incredible thing, infidel,
unbeliever(-ing).[ql

belief 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, {belief}, believe, faith, fidelity.[ql

believe 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, {believe}, faith, fidelity.[ql

belly 2836 # koilia {koy-lee'-ah}; from koilos ("hollow"); a
cavity, i.e. (especially) the abdomen; by implication, the
matrix; figuratively, the heart: -- {belly}, womb.[ql

beloved 0027 # agapetos {ag-ap-ay-tos'}; from 25; beloved: --
(dearly, well) {beloved}, dear.[ql

beneath 2736 # kato {kat'-o}; also (compare) katotero {kat-o-
ter'-o}; [compare 2737]; adverb from 2596; downwards: --
{beneath}, bottom, down, under.[ql

benefit 2108 # euergesia {yoo-erg-es-ee'-ah}; from 2110;
beneficence (genitive case or specially): -- {benefit}, good
deed done.[ql

benefactor 2110 # euergetes {yoo-erg-et'-ace}; from 2095 and
the base of 2041; a worker of good, i.e. (specially) a
philanthropist: -- {benefactor}.[ql

benefit 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, {benefit}, favour, gift, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql

benevolence 2133 # eunoia {yoo'-noy-ah}; from the same as 2132;
kindness; euphem. conjugal duty: -- {benevolence}, good will.[ql

berry 1636 # elaia {el-ah'-yah}; feminine of a presumed
derivative from an obsolete primary; an olive (the tree or the
fruit): -- olive ({berry}, tree).[ql

beseech 2065 # erotao {er-o-tah'-o}; apparently from 2046
[compare 2045]; to interrogate; by implication, to request: --
ask, {beseech}, desire, intreat, pray. Compare 4441.[ql

beseech 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564;
to call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- {beseech}, call for, (be of good) comfort,
desire, (give) exhort(-ation), intreat, pray.[ql

beset 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and a
derivative of a presumed compound of 4012 and 2476; well
standing around, i.e. (a competitor) thwarting (a racer) in
every direction (figuratively, of sin in genitive case): --
which doth so easily {beset}.[ql

besides 4359 # prosopheilo {pros-of-i'-lo}; from 4314 and 3784;
to be indebted additionally: -- over {besides}.[ql

beside 5565 # choris {kho-rece'}; adverb from 5561; at a space,
i.e. separately or apart from (often as preposition): --
{beside}, by itself, without.[ql

beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- be {beside} self (mad).[ql

beside 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to
put (stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, be (make) astonished, be {beside}
self (selves), bewitch, wonder.[ql

bestow 5595 # psomizo {pso-mid'-zo}; from the base of 5596; to
supply with bits, i.e. (generally) to nourish: -- ({bestow} to)
feed.[ql

bestow 2872 # kopiao {kop-ee-ah'-o}; from a derivative of 2873;
to feel fatigue; by implication, to work hard: -- ({bestow})
labour, toil, be wearied.[ql

bestow 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and
5087; to place around; by implication, to present: -- {bestow}
upon, hedge round about, put about (on, upon), set about.[ql

bestow 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
{bestow}, come together, gather (selves together, up, together),
lead into, resort, take in.[ql

betrayer 4273 # prodotes {prod-ot'-ace}; from 4272 (in the
sense of giving forward into another's [the enemy's] hands); a
surrender: -- {betrayer}, traitor.[ql ***. prodremo. See 4390.[ql

betray 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
to surrender, i.e yield up, intrust, transmit: -- {betray},
bring forth, cast, commit, deliver (up), give (over, up), hazard,
put in prison, recommend.[ql

better 5623 # opheleo {o-fel-eh'-o}; from the same as 5622; to
be useful, i.e. to benefit: -- advantage, {better}, prevail,
profit.[ql

better 5623 # opheleo {o-fel-eh'-o}; from the same as 5622; to
be useful, i.e. to benefit: -- advantage, {better}, prevail,
profit.[ql

better 4284 # proechomai {pro-ekh-om-ahee}; middle voice from
4253 and 2192; to hold oneself before others, i.e.
(figuratively) to excel: -- be {better}.[ql

better 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- {better}, easy,
good(-ness), gracious, kind.[ql

better 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- {better}, easy,
good(-ness), gracious, kind.[ql

better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192;
to hold oneself above, i.e. (figuratively) to excel; participle
(as adjective, or neuter as noun) superior, superiority: --
{better}, excellency, higher, pass, supreme.[ql

better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192;
to hold oneself above, i.e. (figuratively) to excel; participle
(as adjective, or neuter as noun) superior, superiority: --
{better}, excellency, higher, pass, supreme.[ql

better 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
{better}, fair, good(-ly), honest, meet, well, worthy.[ql

better 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be {better} for,
bring together, be expedient (for), be good, (be) profit(-able
for).[ql

better 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
{better}, carry, differ from, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql

better 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the {better}, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

between 3319 # mesos {mes'-os}; from 3326; middle (as an
adjective or [neuter] noun): -- among, X before them, {between},
+ forth, mid[-day, -night], midst, way.[ql

between 3319 # mesos {mes'-os}; from 3326; middle (as an
adjective or [neuter] noun): -- among, X before them, {between},
+ forth, mid[-day, -night], midst, way.[ql

between 3342 # metaxu {met-ax-oo'}; from 3326 and a form of
4862; betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- {between}, mean
while, next.[ql

between 3342 # metaxu {met-ax-oo'}; from 3326 and a form of
4862; betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- {between}, mean
while, next.[ql

between 3307 # merizo {mer-id'-zo}; from 3313; to part, i.e.
(literally) to apportion, bestow, share, or (figuratively) to
disunite, differ: -- deal, be difference {between}, distribute,
divide, give participle[ql

between 3307 # merizo {mer-id'-zo}; from 3313; to part, i.e.
(literally) to apportion, bestow, share, or (figuratively) to
disunite, differ: -- deal, be difference {between}, distribute,
divide, give participle[ql

betwixt 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, {betwixt}(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

betwixt 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, {betwixt}(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

beward 5442 # phulasso {foo-las'-so}; probably from 5443
through the idea of isolation; to watch, i.e. be on guard
(literally of figuratively); by implication, to preserve, obey,
avoid: -- {beward}, keep (self), observe, save. Compare 5083.[ql

beward 5442 # phulasso {foo-las'-so}; probably from 5443
through the idea of isolation; to watch, i.e. be on guard
(literally of figuratively); by implication, to preserve, obey,
avoid: -- {beward}, keep (self), observe, save. Compare 5083.[ql

beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), {beware}, be
given to, give (take) heed (to unto); have regard.[ql

beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), {beware}, be
given to, give (take) heed (to unto); have regard.[ql

bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;
to put (stand) out of wits, i.e. astound, or (reflexively)
become astounded, insane: -- amaze, be (make) astonished, be
beside self (selves), {bewitch}, wonder.[ql

bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;
to put (stand) out of wits, i.e. astound, or (reflexively)
become astounded, insane: -- amaze, be (make) astonished, be
beside self (selves), {bewitch}, wonder.[ql

beyond 5239 # huperekteino {hoop-er-ek-ti'-no}; from 5228 and
1614; to extend inordinately: -- stretch {beyond}.[ql

beyond 5239 # huperekteino {hoop-er-ek-ti'-no}; from 5228 and
1614; to extend inordinately: -- stretch {beyond}.[ql

beyond 5249 # huperperissos {hoop-er-per-is-soce'}; from 5228
and 4057; superabundantly, i.e. exceedingly: -- {beyond} measure.
[ql

beyond 5249 # huperperissos {hoop-er-per-is-soce'}; from 5228
and 4057; superabundantly, i.e. exceedingly: -- {beyond} measure.
[ql

beyond 5234 # huperballontos {hoop-er-bal-lon'-toce}; adverb
from present participle active of 5235; excessively: -- {beyond}
measure.[ql

beyond 5234 # huperballontos {hoop-er-bal-lon'-toce}; adverb
from present participle active of 5235; excessively: -- {beyond}
measure.[ql

beyond 5238 # huperekeina {hoop-er-ek'-i-nah}; from 5228 and
the neuter plural of 1565; above those parts, i.e. still farther:
-- {beyond}.[ql

beyond 5238 # huperekeina {hoop-er-ek'-i-nah}; from 5228 and
the neuter plural of 1565; above those parts, i.e. still farther:
-- {beyond}.[ql

beyond 5233 # huperbaino {hoop-er-bah'-ee-no}; from 5228 and
the base of 939; to transcend, i.e. (figuratively) to overreach:
-- go {beyond}.[ql

beyond 5233 # huperbaino {hoop-er-bah'-ee-no}; from 5228 and
the base of 939; to transcend, i.e. (figuratively) to overreach:
-- go {beyond}.[ql

beyond 1900 # epekeina {ep-ek'-i-nah}; from 1909 and (the
accusative case plural neuter of) 1565; upon those parts of, i.e.
on the further side of: -- {beyond}.[ql

beyond 1900 # epekeina {ep-ek'-i-nah}; from 1909 and (the
accusative case plural neuter of) 1565; upon those parts of, i.e.
on the further side of: -- {beyond}.[ql

beyond 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- abundance,
(far more) exceeding, excellency, more excellent, {beyond} (out
of) measure.[ql

beyond 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- abundance,
(far more) exceeding, excellency, more excellent, {beyond} (out
of) measure.[ql

beyond 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, {beyond}
measure, more, superfluous, vehement[-ly].[ql

beyond 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, {beyond}
measure, more, superfluous, vehement[-ly].[ql

beyond 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
({beyond}), or completeness (through).[ql

beyond 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
({beyond}), or completeness (through).[ql

bid 0479 # antikaleo {an-tee-kal-eh'-o}; from 473 and 2564; to
invite in return: -- {bid} again.[ql

bid 0479 # antikaleo {an-tee-kal-eh'-o}; from 473 and 2564; to
invite in return: -- {bid} again.[ql

bid 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from
575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- {bid} farewell,
forsake, take leave, send away.[ql

bid 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from
575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- {bid} farewell,
forsake, take leave, send away.[ql

bid 2753 # keleuo {kel-yoo'-o}; from a primary kello (to urge
on); "hail"; to incite by word, i.e. order: -- {bid}, (at, give)
command(-ment).[ql

bid 2753 # keleuo {kel-yoo'-o}; from a primary kello (to urge
on); "hail"; to incite by word, i.e. order: -- {bid}, (at, give)
command(-ment).[ql

bid 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer,
{bid}, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql

bid 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer,
{bid}, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql

bid 4367 # prostasso {pros-tas'-so}; from 4314 and 5021; to
arrange towards, i.e. (figuratively) enjoin: -- {bid}, command.
[ql

bid 4367 # prostasso {pros-tas'-so}; from 4314 and 5021; to
arrange towards, i.e. (figuratively) enjoin: -- {bid}, command.
[ql

bill 1121 # gramma {gram'-mah}; from 1125; a writing, i.e. a
letter, note, epistle, book, etc.; plural learning: -- {bill},
learning, letter, scripture, writing, written.[ql

bill 1121 # gramma {gram'-mah}; from 1125; a writing, i.e. a
letter, note, epistle, book, etc.; plural learning: -- {bill},
learning, letter, scripture, writing, written.[ql

bind 1196 # desmeo {des-meh'-o}; from 1199; to tie, i.e.
shackle: -- {bind}.[ql

bind 1196 # desmeo {des-meh'-o}; from 1199; to tie, i.e.
shackle: -- {bind}.[ql

bind 2611 # katadeo {kat-ad-eh'-o}; from 2596 and 1210; to tie
down, i.e. bandage (a wound): -- {bind} up.[ql

bind 2611 # katadeo {kat-ad-eh'-o}; from 2596 and 1210; to tie
down, i.e. bandage (a wound): -- {bind} up.[ql

bind 4385 # proteino {prot-i'-no}; from 4253 and teino (to
stretch); to protend, i.e. tie prostrate (for scourging): --
{bind}.[ql

bind 4385 # proteino {prot-i'-no}; from 4253 and teino (to
stretch); to protend, i.e. tie prostrate (for scourging): --
{bind}.[ql

bind 5265 # hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to
bind under one's feet, i.e. put on shoes or sandals: -- {bind}
on, (be) shod.[ql

bind 5265 # hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to
bind under one's feet, i.e. put on shoes or sandals: -- {bind}
on, (be) shod.[ql

bind 0332 # anathematizo {an-ath-em-at-id'-zo}; from 331; to
declare or vow under penalty of execration: -- (bind under a)
curse, {bind} with an oath.[ql

bind 0332 # anathematizo {an-ath-em-at-id'-zo}; from 331; to
declare or vow under penalty of execration: -- (bind under a)
curse, {bind} with an oath.[ql

bind 0332 # anathematizo {an-ath-em-at-id'-zo}; from 331; to
declare or vow under penalty of execration: -- ({bind} under a)
curse, bind with an oath.[ql

bind 0332 # anathematizo {an-ath-em-at-id'-zo}; from 331; to
declare or vow under penalty of execration: -- ({bind} under a)
curse, bind with an oath.[ql

bind 1195 # desmeuo {des-myoo'-o}; from a (presumed) derivative
of 1196; to be a binder (captor), i.e. to enchain (a prisoner),
to tie on (a load): -- {bind}.[ql

bind 1195 # desmeuo {des-myoo'-o}; from a (presumed) derivative
of 1196; to be a binder (captor), i.e. to enchain (a prisoner),
to tie on (a load): -- {bind}.[ql

bind 4019 # perideo {per-ee-deh'-o}; from 4012 and 1210; to
bind around one, i.e. enwrap: -- {bind} about.[ql ***. peridremo.
See 4063.[ql ***. periello. See 4014. [ql ***. perieltho. See
4022.[ql

bind 4019 # perideo {per-ee-deh'-o}; from 4012 and 1210; to
bind around one, i.e. enwrap: -- {bind} about.[ql ***. peridremo.
See 4063.[ql ***. periello. See 4014. [ql ***. perieltho. See
4022.[ql

birth 1083 # gennesis {ghen'-nay-sis}; from 1080; nativity: --
{birth}.[ql

birth 1083 # gennesis {ghen'-nay-sis}; from 1080; nativity: --
{birth}.[ql

birthright 4415 # prototokia {pro-tot-ok'-ee-ah}; from 4416;
primogeniture (as a privilege): -- {birthright}.[ql

birthright 4415 # prototokia {pro-tot-ok'-ee-ah}; from 4416;
primogeniture (as a privilege): -- {birthright}.[ql

birth 5605 # odino {o-dee'-no}; from 5604; to experience the
pains of parturition (literally or figuratively): -- travail in
({birth}).[ql

birth 5605 # odino {o-dee'-no}; from 5604; to experience the
pains of parturition (literally or figuratively): -- travail in
({birth}).[ql

bishop 1984 # episkope {ep-is-kop-ay'}; from 1980; inspection
(for relief); by implication, superintendence; specially, the
Christian "episcopate": -- the office of a {"bishop}",
bishoprick, visitation.[ql

bishop 1984 # episkope {ep-is-kop-ay'}; from 1980; inspection
(for relief); by implication, superintendence; specially, the
Christian "episcopate": -- the office of a {"bishop}",
bishoprick, visitation.[ql

bishoprick 1984 # episkope {ep-is-kop-ay'}; from 1980;
inspection (for relief); by implication, superintendence;
specially, the Christian "episcopate": -- the office of a
"bishop", {bishoprick}, visitation.[ql

bishoprick 1984 # episkope {ep-is-kop-ay'}; from 1980;
inspection (for relief); by implication, superintendence;
specially, the Christian "episcopate": -- the office of a
"bishop", {bishoprick}, visitation.[ql

bishop 1985 # episkopos {ep-is'-kop-os}; from 1909 and 4649 (in
the sense of 1983); a superintendent, i.e. Christian officer in
genitive case charge of a (or the) church (literally or
figuratively): -- {bishop}, overseer.[ql

bishop 1985 # episkopos {ep-is'-kop-os}; from 1909 and 4649 (in
the sense of 1983); a superintendent, i.e. Christian officer in
genitive case charge of a (or the) church (literally or
figuratively): -- {bishop}, overseer.[ql

bit 5469 # chalinos {khal-ee-nos'}; from 5465; a curb or head-
stall (as curbing the spirit): -- {bit}, bridle.[ql

bit 5469 # chalinos {khal-ee-nos'}; from 5465; a curb or head-
stall (as curbing the spirit): -- {bit}, bridle.[ql

bitterly 4090 # pikros {pik-roce'}; adverb from 4089; bitterly,
i.e. (figuratively) violently: -- {bitterly}.[ql

bitterly 4090 # pikros {pik-roce'}; adverb from 4089; bitterly,
i.e. (figuratively) violently: -- {bitterly}.[ql

bitter 4087 # pikraino {pik-rah'-ee-no}; from 4089; to embitter
(literally or figuratively): -- be (make) {bitter}.[ql

bitter 4087 # pikraino {pik-rah'-ee-no}; from 4089; to embitter
(literally or figuratively): -- be (make) {bitter}.[ql

bitterness 4088 # pikria {pik-ree'-ah}; from 4089; acridity
(especially poison), literally or figuratively: -- {bitterness}.
[ql

bitterness 4088 # pikria {pik-ree'-ah}; from 4089; acridity
(especially poison), literally or figuratively: -- {bitterness}.
[ql

bitter 4089 # pikros {pik-ros'}; perhaps from 4078 (through the
idea of piercing); sharp (pungent), i.e. acrid (literally or
figuratively): -- {bitter}.[ql

bitter 4089 # pikros {pik-ros'}; perhaps from 4078 (through the
idea of piercing); sharp (pungent), i.e. acrid (literally or
figuratively): -- {bitter}.[ql

blameless 0274 # amemptos {am-emp'-toce}; adverb from 273;
faultlessly: -- {blameless}, unblamably.[ql

blameless 0274 # amemptos {am-emp'-toce}; adverb from 273;
faultlessly: -- {blameless}, unblamably.[ql

blame 3469 # momaomai {mo-mah'-om-ahee}; from 3470; to carp at,
i.e. censure (discredit): -- {blame}.[ql

blame 3469 # momaomai {mo-mah'-om-ahee}; from 3470; to carp at,
i.e. censure (discredit): -- {blame}.[ql

blame 2607 # kataginosko {kat-ag-in-o'-sko}; from 2596 and 1097;
to note against, i.e. find fault with: -- {blame}, condemn.[ql

blame 2607 # kataginosko {kat-ag-in-o'-sko}; from 2596 and 1097;
to note against, i.e. find fault with: -- {blame}, condemn.[ql

blameless 0298 # amometos {am-o'-may-tos}; from 1 (as a
negative particle) and a derivative of 3469; unblameable: --
{blameless}.[ql

blameless 0298 # amometos {am-o'-may-tos}; from 1 (as a
negative particle) and a derivative of 3469; unblameable: --
{blameless}.[ql

blameless 0338 # anaitios {an-ah'-ee-tee-os}; from 1 (as a
negative particle) and 159 (in the sense of 156); innocent: --
{blameless}, guiltless.[ql

blameless 0338 # anaitios {an-ah'-ee-tee-os}; from 1 (as a
negative particle) and 159 (in the sense of 156); innocent: --
{blameless}, guiltless.[ql

blameless 0273 # amemptos {am'-emp-tos}; from 1 (as a negative
particle) and a derivative of 3201; irreproachable: --
{blameless}, faultless, unblamable.[ql

blameless 0273 # amemptos {am'-emp-tos}; from 1 (as a negative
particle) and a derivative of 3201; irreproachable: --
{blameless}, faultless, unblamable.[ql

blameless 0410 # anegkletos {an-eng'-klay-tos}; from 1 (as a
negative particle) and a derivative of 1458; unaccused, i.e. (by
implication) irreproachable: -- {blameless}.[ql

blameless 0410 # anegkletos {an-eng'-klay-tos}; from 1 (as a
negative particle) and a derivative of 1458; unaccused, i.e. (by
implication) irreproachable: -- {blameless}.[ql

blame 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without {blame} (blemish, fault, spot), faultless, unblameable.
[ql

blame 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without {blame} (blemish, fault, spot), faultless, unblameable.
[ql

blameless 0423 # anepileptos {an-ep-eel'-ape-tos}; from 1 (as a
negative particle) and a derivative of 1949; not arrested, i.e.
(by implication) inculpable: -- {blameless}, unrebukeable.[ql

blameless 0423 # anepileptos {an-ep-eel'-ape-tos}; from 1 (as a
negative particle) and a derivative of 1949; not arrested, i.e.
(by implication) inculpable: -- {blameless}, unrebukeable.[ql

blasphemy 0988 # blasphemia {blas-fay-me'-ah}; from 989;
vilification (especially against God): -- {blasphemy}, evil
speaking, railing.[ql

blasphemy 0988 # blasphemia {blas-fay-me'-ah}; from 989;
vilification (especially against God): -- {blasphemy}, evil
speaking, railing.[ql

blaspheme 0987 # blasphemeo {blas-fay-meh'-o}; from 989; to
vilify; specially, to speak impiously: -- (speak) {blaspheme}(-
er, -mously, -my), defame, rail on, revile, speak evil.[ql

blaspheme 0987 # blasphemeo {blas-fay-meh'-o}; from 989; to
vilify; specially, to speak impiously: -- (speak) {blaspheme}(-
er, -mously, -my), defame, rail on, revile, speak evil.[ql

blasphemer 0989 # blasphemos {blas'-fay-mos}; from a derivative
of 984 and 5345; scurrilious, i.e. calumnious (against men), or
(specially) impious (against God): -- {blasphemer}(-mous),
railing.[ql

blasphemer 0989 # blasphemos {blas'-fay-mos}; from a derivative
of 984 and 5345; scurrilious, i.e. calumnious (against men), or
(specially) impious (against God): -- {blasphemer}(-mous),
railing.[ql

blaze 1310 # diaphemizo {dee-af-ay-mid'-zo}; from 1223 and a
derivative of 5345; to report thoroughly, i.e. divulgate: --
{blaze} abroad, commonly report, spread abroad, fame.[ql

blaze 1310 # diaphemizo {dee-af-ay-mid'-zo}; from 1223 and a
derivative of 5345; to report thoroughly, i.e. divulgate: --
{blaze} abroad, commonly report, spread abroad, fame.[ql

blemish 3470 # momos {mo'-mos}; perhaps from 3201; a flaw or
blot, i.e. (figuratively) disgraceful person: -- {blemish}.[ql

blemish 3470 # momos {mo'-mos}; perhaps from 3201; a flaw or
blot, i.e. (figuratively) disgraceful person: -- {blemish}.[ql

blemish 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without blame ({blemish}, fault, spot), faultless, unblameable.
[ql

blemish 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without blame ({blemish}, fault, spot), faultless, unblameable.
[ql

blessed 2128 # eulogetos {yoo-log-ay-tos'}; from 2127; adorable:
-- {blessed}.[ql

blessed 2128 # eulogetos {yoo-log-ay-tos'}; from 2127; adorable:
-- {blessed}.[ql

bless 1757 # eneulogeo {en-yoo-log-eh'-o}; from 1722 and 2127;
to confer a benefit on: -- {bless}.[ql

bless 1757 # eneulogeo {en-yoo-log-eh'-o}; from 1722 and 2127;
to confer a benefit on: -- {bless}.[ql

blessedness 3108 # makarismos {mak-ar-is-mos'}; from 3106;
beatification, i.e. attribution of good fortune: --
{blessedness}.[ql

blessedness 3108 # makarismos {mak-ar-is-mos'}; from 3106;
beatification, i.e. attribution of good fortune: --
{blessedness}.[ql

bless 2127 # eulogeo {yoo-log-eh'-o}; from a compound of 2095
and 3056; to speak well of, i.e. (religiously) to bless (thank
or invoke a benediction upon, prosper): -- {bless}, praise.[ql

bless 2127 # eulogeo {yoo-log-eh'-o}; from a compound of 2095
and 3056; to speak well of, i.e. (religiously) to bless (thank
or invoke a benediction upon, prosper): -- {bless}, praise.[ql

blessing 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;
fine speaking, i.e. elegance of language; commendation
("eulogy"), i.e. (reverentially) adoration; religiously,
benediction; by implication, consecration; by extension benefit
or largess: -- {blessing} (a matter of) bounty (X -tifully),
fair speech.[ql

blessing 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;
fine speaking, i.e. elegance of language; commendation
("eulogy"), i.e. (reverentially) adoration; religiously,
benediction; by implication, consecration; by extension benefit
or largess: -- {blessing} (a matter of) bounty (X -tifully),
fair speech.[ql

blindness 4457 # porosis {po'-ro-sis}; from 4456; stupidity or
callousness: -- {blindness}, hardness.[ql

blindness 4457 # porosis {po'-ro-sis}; from 4456; stupidity or
callousness: -- {blindness}, hardness.[ql

blind 5186 # tuphloo {toof-lo'-o}; from 5185; to make blind, i.
e. (figuratively) to obscure: -- {blind}.[ql

blind 5186 # tuphloo {toof-lo'-o}; from 5185; to make blind, i.
e. (figuratively) to obscure: -- {blind}.[ql

blindfold 4028 # perikalupto {per-ee-kal-oop'-to}; from 4012
and 2572; to cover all around, i.e. entirely (the face, a
surface): -- {blindfold}, cover, overlay.[ql

blindfold 4028 # perikalupto {per-ee-kal-oop'-to}; from 4012
and 2572; to cover all around, i.e. entirely (the face, a
surface): -- {blindfold}, cover, overlay.[ql

blind 4456 # poroo {po-ro'-o}; apparently from poros (a kind of
stone); to petrify, i.e. (figuratively) to indurate (render
stupid or callous): -- {blind}, harden.[ql

blind 4456 # poroo {po-ro'-o}; apparently from poros (a kind of
stone); to petrify, i.e. (figuratively) to indurate (render
stupid or callous): -- {blind}, harden.[ql

bloody 1420 # dusenteria {doos-en-ter-ee'-ah}; from 1418 and a
comparative of 1787 (meaning a bowel); a "dysentery": --
{bloody} flux.[ql

bloody 1420 # dusenteria {doos-en-ter-ee'-ah}; from 1418 and a
comparative of 1787 (meaning a bowel); a "dysentery": --
{bloody} flux.[ql

blood 0130 # haimatekchusia {hahee-mat-ek-khoo-see'-ah}; from
129 and a derivative of 1632; an effusion of blood: -- shedding
of {blood}.[ql

blood 0130 # haimatekchusia {hahee-mat-ek-khoo-see'-ah}; from
129 and a derivative of 1632; an effusion of blood: -- shedding
of {blood}.[ql

blood 0131 # haimorrheo {hahee-mor-hreh'-o}; from 129 and 4482;
to flow blood, i.e. have a hoemorrhage: -- diseased with an
issue of {blood}.[ql

blood 0131 # haimorrheo {hahee-mor-hreh'-o}; from 129 and 4482;
to flow blood, i.e. have a hoemorrhage: -- diseased with an
issue of {blood}.[ql

blot 1813 # exaleipho {ex-al-i'-fo}; from 1537 and 218; to
smear out, i.e. obliterate (erase tears, figuratively, pardon
sin): -- {blot} out, wipe away.[ql

blot 1813 # exaleipho {ex-al-i'-fo}; from 1537 and 218; to
smear out, i.e. obliterate (erase tears, figuratively, pardon
sin): -- {blot} out, wipe away.[ql

blow 5285 # hupopneo {hoop-op-neh'-o}; from 5259 and 4154; to
breathe gently, i.e. breeze: -- {blow} softly.[ql

blow 5285 # hupopneo {hoop-op-neh'-o}; from 5259 and 4154; to
breathe gently, i.e. breeze: -- {blow} softly.[ql

blow 1920 # epiginomai {ep-ig-in'-om-ahee}; from 1909 and 1096;
to arrive upon, i.e. spring up (as a wind): -- {blow}.[ql

blow 1920 # epiginomai {ep-ig-in'-om-ahee}; from 1909 and 1096;
to arrive upon, i.e. spring up (as a wind): -- {blow}.[ql

boaster 0213 # alazon {al-ad-zone'}; from ale (vagrancy);
braggart: -- {boaster}.[ql

boaster 0213 # alazon {al-ad-zone'}; from ale (vagrancy);
braggart: -- {boaster}.[ql

boasting 0212 # alazoneia {al-ad-zon-i'-a}; from 213;
braggadocio, i.e. (by implication) self-confidence: --
{boasting}, pride.[ql

boasting 0212 # alazoneia {al-ad-zon-i'-a}; from 213;
braggadocio, i.e. (by implication) self-confidence: --
{boasting}, pride.[ql

boast 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from
2596 and 2744; to exult against (i.e. over): -- {boast}
(against), glory, rejoice against.[ql

boast 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from
2596 and 2744; to exult against (i.e. over): -- {boast}
(against), glory, rejoice against.[ql

boast 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- (make) {boast}, glory, joy,
rejoice.[ql

boast 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- (make) {boast}, glory, joy,
rejoice.[ql

boasting 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting
(properly, the act; by implication, the object), in a good or a
bad sense: -- {boasting}, whereof I may glory, glorying,
rejoicing.[ql

boasting 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting
(properly, the act; by implication, the object), in a good or a
bad sense: -- {boasting}, whereof I may glory, glorying,
rejoicing.[ql

boast 3166 # megalaucheo {meg-al-ow-kheh'-o}; from a compound
of 3173 and aucheo (to boast; akin to 837 and 2744); to talk big,
i.e. be grandiloquent (arrogant, egotistic): -- {boast} great
things.[ql

boast 3166 # megalaucheo {meg-al-ow-kheh'-o}; from a compound
of 3173 and aucheo (to boast; akin to 837 and 2744); to talk big,
i.e. be grandiloquent (arrogant, egotistic): -- {boast} great
things.[ql

boasting 2745 # kauchema {kow'-khay-mah}; from 2744; a boast
(properly, the object; by implication, the act) in a good or a
bad sense: -- {boasting}, (whereof) to glory (of), glorying,
rejoice(-ing).[ql

boasting 2745 # kauchema {kow'-khay-mah}; from 2744; a boast
(properly, the object; by implication, the act) in a good or a
bad sense: -- {boasting}, (whereof) to glory (of), glorying,
rejoice(-ing).[ql

bodily 4984 # somatikos {so-mat-ee-kos'}; from 4983; corporeal
or physical: -- {bodily}.[ql

bodily 4984 # somatikos {so-mat-ee-kos'}; from 4983; corporeal
or physical: -- {bodily}.[ql

bodily 4985 # somatikos {so-mat-ee-koce'}; adverb from 4984;
corporeally or physically: -- {bodily}.[ql

bodily 4985 # somatikos {so-mat-ee-koce'}; adverb from 4984;
corporeally or physically: -- {bodily}.[ql

bodily 4983 # soma {so'-mah}; from 4982; the body (as a sound
whole), used in a very wide application, literally or
figuratively: -- {bodily}, body, slave.[ql

bodily 4983 # soma {so'-mah}; from 4982; the body (as a sound
whole), used in a very wide application, literally or
figuratively: -- {bodily}, body, slave.[ql

body 4430 # ptoma {pto'-mah}; from the alternate of 4098; a
ruin, i.e. (specifically) lifeless body (corpse, carrion): --
dead {body}, carcase, corpse.[ql

body 4430 # ptoma {pto'-mah}; from the alternate of 4098; a
ruin, i.e. (specifically) lifeless body (corpse, carrion): --
dead {body}, carcase, corpse.[ql

body 4983 # soma {so'-mah}; from 4982; the body (as a sound
whole), used in a very wide application, literally or
figuratively: -- bodily, {body}, slave.[ql

body 4983 # soma {so'-mah}; from 4982; the body (as a sound
whole), used in a very wide application, literally or
figuratively: -- bodily, {body}, slave.[ql

body 4954 # sussomos {soos'-so-mos}; from 4862 and 4983; of a
joint body, i.e. (figuratively) a fellow-member of the Christian
community: -- of the same {body}.[ql

body 4954 # sussomos {soos'-so-mos}; from 4862 and 4983; of a
joint body, i.e. (figuratively) a fellow-member of the Christian
community: -- of the same {body}.[ql

boisterous 2478 # ischuros {is-khoo-ros'}; from 2479; forcible
(literally or figuratively): -- {boisterous}, mighty(-ier),
powerful, strong(-er, man), valiant.[ql

boisterous 2478 # ischuros {is-khoo-ros'}; from 2479; forcible
(literally or figuratively): -- {boisterous}, mighty(-ier),
powerful, strong(-er, man), valiant.[ql

bold 0662 # apotolmao {ap-ot-ol-mah'-o}; from 575 and 5111; to
venture plainly: -- be very {bold}.[ql

bold 0662 # apotolmao {ap-ot-ol-mah'-o}; from 575 and 5111; to
venture plainly: -- be very {bold}.[ql

bold 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle
voice from 3954; to be frank in utterance, or confident in
spirit and demeanor: -- be (wax) {bold}, (preach, speak) boldly.
[ql

bold 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle
voice from 3954; to be frank in utterance, or confident in
spirit and demeanor: -- be (wax) {bold}, (preach, speak) boldly.
[ql

bold 3954 # parrhesia {par-rhay-see'-ah}; from 3956 and a
derivative of 4483; all out-spokenness, i.e. frankness,
bluntness, publicity; by implication, assurance: -- {bold} (X -
ly, -ness, -ness of speech), confidence, X freely, X openly, X
plainly(-ness).[ql

bold 3954 # parrhesia {par-rhay-see'-ah}; from 3956 and a
derivative of 4483; all out-spokenness, i.e. frankness,
bluntness, publicity; by implication, assurance: -- {bold} (X -
ly, -ness, -ness of speech), confidence, X freely, X openly, X
plainly(-ness).[ql

bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be {bold}, boldly, dare, durst.[ql

bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be {bold}, boldly, dare, durst.[ql

boldly 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee};
middle voice from 3954; to be frank in utterance, or confident
in spirit and demeanor: -- be (wax) bold, (preach, speak)
{boldly}.[ql

boldly 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee};
middle voice from 3954; to be frank in utterance, or confident
in spirit and demeanor: -- be (wax) bold, (preach, speak)
{boldly}.[ql

boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, {boldly}, dare, durst.[ql

boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, {boldly}, dare, durst.[ql

bond 4886 # sundesmos {soon'-des-mos}; from 4862 and 1199; a
joint tie, i.e. ligament, (figuratively) uniting principle,
control: -- band, {bond}.[ql

bond 1401 # doulos {doo'-los}; from 1210; a slave (literal or
figurative, involuntary or voluntary; frequently, therefore in a
qualified sense of subjection or subserviency): -- {bond}(-man),
servant.[ql

bond 1199 # desmon {des-mon'}; or desmos {des-mos'}; neuter and
masculine respectively from 1210; a band, i.e. ligament (of the
body) or shackle (of a prisoner); figuratively, an impediment or
disability: -- band, {bond}, chain, string.[ql

bond 1199 # desmon {des-mon'}; or desmos {des-mos'}; neuter and
masculine respectively from 1210; a band, i.e. ligament (of the
body) or shackle (of a prisoner); figuratively, an impediment or
disability: -- band, {bond}, chain, strin after (that),
(according) as (it had been, it were), as soon (as), {even} as
(like), for, how (greatly), like (as, unto), since, so (that),
that, to wit, unto, when([-soever]), while, X with all speed.[ql

bondage 1397 # douleia {doo-li'-ah}; from 1398; slavery
(ceremonially or figuratively): -- {bondage}.[ql

bondage 2615 # katadouloo {kat-ad-oo-lo'-o}; from 2596 and 1402;
to enslave utterly: -- bring into {bondage}.[ql

bondage 1402 # douloo {doo-lo'-o}; from 1401; to enslave
(literally or figuratively): -- bring into (be under) {bondage},
X given, become (make) servant.[ql

bondage 1398 # douleuo {dool-yoo'-o}; from 1401; to be a slave
to (literal or figurative, involuntary or voluntary): -- be in
{bondage}, (do) serve(-ice).[ql

bonds 1198 # desmios {des'-mee-os}; from 1199; a captive (as
bound): -- in {bonds}, prisoner.[ql

border 3181 # methorios {meth-or'-ee-os}; from 3326 and 3725;
bounded alongside, i.e. contiguous (neuter plural as noun,
frontier): -- {border}.[ql

born 1084 # gennetos {ghen-nay-tos'}; from 1080; born: -- they
that are {born}.[ql

born 4193 # Pontikos {pon-tik-os'}; from 4195; a Pontican, i.e.
native of Pontus: -- {born} in Pontus.[ql

born 0738 # artigennetos {ar-teeg-en'-nay-tos}; from 737 and
1084; just born, i.e. (figuratively) a young convert: -- new
{born}.[ql

born 1626 # ektroma {ek'-tro-mah}; from a comparative of 1537
and titrosko (to wound); a miscarriage (abortion), i.e. (by
analogy) untimely birth: -- {born} out of due time.[ql

born 1085 # genos {ghen'-os}; from 1096; "kin" (abstract or
concrete, literal or figurative, individual or collective): --
{born}, country(-man), diversity, generation, kind(-red), nation,
offspring, stock.[ql

born 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be {born},
bring forth, conceive, be delivered of, gender, make, spring.[ql

born 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be {born}, bring
forth, be delivered, be in travail.[ql

borne 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a
derivative of 941; oppressive: -- grievous to be {borne}.[ql

borrow 1155 # daneizo {dan-ide'-zo}; from 1156; to loan on
interest; reflexively, to borrow: -- {borrow}, lend.[ql

borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql

both 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- (and, even, even so,
so) I (also, in like wise), {both} me, me also.[ql

bottle 0779 # askos {as-kos'}; from the same as 778; a leathern
(or skin) bag used as a bottle: -- {bottle}.[ql

bottom 2736 # kato {kat'-o}; also (compare) katotero {kat-o-
ter'-o}; [compare 2737]; adverb from 2596; downwards: -- beneath,
{bottom}, down, under.[ql

bottomless 0012 # abussos {ab'-us-sos}; from 1 (as a negative
particle) and a variation of 1037; depthless, i.e. (specially)
(infernal) "abyss": -- deep, ({bottomless}) pit.[ql

bound 4887 # sundeo {soon-deh'-o}; from 4862 and 1210; to bind
with, i.e. (passively) be a fellow-prisoner (figuratively): --
be {bound} with.[ql

bound 3734 # horothesia {hor-oth-es-ee'-ah}; from a compound of
the base of 3725 and a derivative of 5087; a limit-placing, i.e.
(concretely) boundary-line: -- {bound}.[ql

bound 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749;
to lie all around, i.e. inclose, encircle, hamper (literally or
figuratively): -- be {bound} (compassed) with, hang about.[ql

bound 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be {bound}, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql

bountifulness 0572 # haplotes {hap-lot'-ace}; from 573;
singleness, i.e. (subjectively) sincerity (without dissimulation
or self-seeking), or (objectively) generosity (copious bestowal):
-- {bountifulness}, liberal(-ity), simplicity, singleness.[ql

bounty 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;
fine speaking, i.e. elegance of language; commendation
("eulogy"), i.e. (reverentially) adoration; religiously,
benediction; by implication, consecration; by extension benefit
or largess: -- blessing (a matter of) {bounty} (X -tifully),
fair speech.[ql

bow 1120 # gonupeteo {gon-oo-pet-eh'-o}; from a compound of
1119 and the alternate of 4098; to fall on the knee: -- {bow}
the knee, kneel down.[ql

bow 4781 # sugkampto {soong-kamp'-to}; from 4862 and 2578; to
bend together, i.e. (figuratively) to afflict: -- {bow} down.[ql

bow 4794 # sugkupto {soong-koop'-to}; from 4862 and 2955; to
stoop altogether, i.e. be completely overcome by: -- {bow}
together.[ql

bow 5115 # toxon {tox'-on}; from the base of 5088; a bow
(apparently as the simplest fabric): -- {bow}.[ql

bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, {bow}, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql

bowels 4698 # splagchnon {splangkh'-non}; probably strengthened
from splen (the "spleen"); an intestine (plural); figuratively,
pity or sympathy: -- {bowels}, inward affection, + tender mercy.
[ql

branch 2814 # klema {kaly'-mah}; from 2806; a limb or shoot (as
if broken off): -- {branch}.[ql

branch 2798 # klados {klad'-os}; from 2806; a twig or bough (as
if broken off): -- {branch}.[ql

branch 4746 # stoibas {stoy-bas'}; from a primary steibo (to
"step" or "stamp"); a spread (as if tramped flat) of loose
materials for a couch, i.e. (by implication) a bough of a tree
so employed: -- {branch}.[ql

brass 5470 # chalkeos {khal'-keh-os}; from 5475; coppery: --
{brass}.[ql

brass 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- {brass}, money.[ql

brawler 0269 # amachos {am'-akh-os}; from 1 (as a negative
particle) and 3163; peaceable: -- not a {brawler}.[ql

brazen 5473 # chalkion {khal-kee'-on}; diminutive from 5475; a
copper dish: -- {brazen} vessel.[ql

breadth 4114 # platos {plat'-os}; from 4116; width: --
{breadth}.[ql

bread 0106 # azumos {ad'-zoo-mos}; from 1 (as a negative
particle) and 2219; unleavened, i.e. (figuratively) uncorrupted;
(in the neutral plural) specially (by implication) the Passover
week: -- unleavened ({bread}).[ql

breaking 2800 # klasis {klas'-is}; from 2806; fracture (the
act): -- {breaking}.[ql

break 1575 # ekklao {ek-klah'-o}; from 1537 and 2806; to
exscind: -- {break} off.[ql

breaking 3847 # parabasis {par-ab'-as-is); from 3845; violation:
-- {breaking}, transgression.[ql

breaker 3848 # parabates {par-ab-at'-ace}; from 3845; a
violator: -- {breaker}, transgress(-or).[ql

break 2622 # kataklao {kat-ak-lah'-o}; from 2596 and 2806; to
break down, i.e. divide: -- {break}.[ql

break 1284 # diarrhesso {dee-ar-hrayce'-so}; from 1223 and 4486;
to tear asunder: -- {break}, rend.[ql

break 4917 # sunthlao {soon-thlah'-o}; from 4862 and thlao (to
crush); to dash together, i.e. shatter: -- {break}.[ql

break 2608 # katagnumi {kat-ag'-noo-mee}; from 2596 and the
base of 4486; to rend in pieces, i.e. crack apart: -- {break}.[ql

break 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736; to
penetrate burglariously: -- {break} through (up).[ql ***. Dios.
See 2203.[ql

break 4919 # sunthrupto {soon-throop'-to}; from 4862 and
thrupto (to crumble); to crush together, i.e. (figuratively) to
dispirit: -- {break}.[ql

break 1846 # exorusso {ex-or-oos'-so}; from 1537 and 3736; to
dig out, i.e. (by extension) to extract (an eye), remove
(roofing): -- {break} up, pluck out.[ql

break 4937 # suntribo {soon-tree'-bo}; from 4862 and the base
of 5147; to crush completely, i.e. to shatter (literally or
figuratively): -- {break} (in pieces), broken to shivers (+ -
hearted), bruise.[ql

breast 4738 # stethos {stay'-thos}; from 2476 (as standing
prominently); the (entire extern.) bosom, i.e. chest: --
{breast}.[ql

breath 4157 # pnoe {pno-ay'}; from 4154; respiration, a breeze:
-- {breath}, wind.[ql

breathe 1720 # emphusao {em-foo-sah'-o}; from 1722 and phusao
(to puff) [compare 5453]; to blow at or on: -- {breathe} on.[ql

breathe 1709 # empneo {emp-neh'-o}; from 1722 and 4154; to
inhale, i.e. (figuratively) to be animated by (bent upon): --
{breathe}.[ql

brethren 5361 # philadelphos {fil-ad'-el-fos}; from 5384 and 80;
fond of brethren, i.e. fraternal: -- love as {brethren}.[ql

brethren 5569 # pseudadelphos {psyoo-dad'-el-fos}; from 5571
and 80; a spurious brother, i.e. pretended associate: -- false
{brethren}.[ql

brethren 5360 # philadelphia {fil-ad-el-fee'-ah}; from 5361;
fraternal affection: -- brotherly love (kindness), love of the
{brethren}.[ql

brethren 0081 # adelphotes {ad-el-fot'-ace}; from 80;
brotherhood (properly, the feeling of brotherliness), i.e. the
(Christian) fraternity: -- {brethren}, brotherhood.[ql

bridechamber 3567 # numphon {noom-fohn'}; from 3565; the bridal
room: -- {bridechamber}.[ql

bridegroom 3566 # numphios {noom-fee'-os}; from 3565; a bride-
groom (literally or figuratively): -- {bridegroom}.[ql

bride 3565 # numphe {noom-fay'}; from a primary but obsolete
verb nupto (to veil as a bride; compare Latin "nupto," to marry);
a young married woman (as veiled), including a bethrothed girl;
by implication a son's wife: -- {bride}, daughter in law.[ql

bridle 5469 # chalinos {khal-ee-nos'}; from 5465; a curb or
head-stall (as curbing the spirit): -- bit, {bridle}.[ql

bridle 5468 # chalinagogeo {khal-in-ag-ogue-eh'-o}; from a
compound of 5469 and the reduplicated form of 71; to be a bit-
leader, i.e. to curb (figuratively): -- {bridle}.[ql

briefly 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee};
from 303 and 2775 (in its original sense); to sum up: --
{briefly} comprehend, gather together in one.[ql

brier 5146 # tribolos {trib'-ol-os}; from 5140 and 956;
properly, a crow-foot (three-pronged obstruction in war), i.e.
(by analogy) a thorny plant (caltrop): -- {brier}, thistle.[ql

brightness 2987 # lamprotes {lam-prot'-ace}; from 2986;
brilliancy: -- {brightness}.[ql

bright 0796 # astrape {as-trap-ay'}; from 797; lightning; by
analogy, glare: -- lightning, {bright} shining.[ql

brightness 0541 # apaugasma {ap-ow'-gas-mah}; from a compound
of 575 and 826; an off-flash, i.e. effulgence: -- {brightness}.
[ql

bright 5460 # photeinos {fo-ti-nos'}; from 5457; lustrous, i.e.
transparent or well-illuminated (figuratively): -- {bright},
full of light.[ql

brightness 2015 # epiphaneia {ep-if-an'-i-ah}; from 2016; a
manifestation, i.e. (specially) the advent of Christ (past or
future): -- appearing, {brightness}.[ql

bright 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- {bright}, clear, gay, goodly,
gorgeous, white.[ql

brim 0507 # ano {an'-o}; adverb from 473; upward or on the top:
-- above, {brim}, high, up.[ql

brimstone 2306 # theiodes {thi-o'-dace}; from 2303 and 1491;
sulphur-like, i.e. sulphurous: -- {brimstone}.[ql ***. theleo.
See 2309.[ql

bring 4393 # prophero {prof-er'-o}; from 4253 and 5342; to bear
forward, i.e. produce: -- {bring} forth.[ql

bring 1806 # exago {ex-ag'-o}; from 1537 and 71; to lead forth:
-- {bring} forth (out), fetch (lead) out.[ql

bring 2615 # katadouloo {kat-ad-oo-lo'-o}; from 2596 and 1402;
to enslave utterly: -- {bring} into bondage.[ql

bring 0667 # appohero {ap-of-er'-o}; from 575 and 5342; to bear
off (literally or rel.): -- {bring}, carry (away).[ql

bring 2164 # euphoreo {yoo-for-eh'-o}; from 2095 and 5409; to
bear well, i.e. be fertile: -- {bring} forth abundantly.[ql

bringing 1898 # epeisagoge {ep-ice-ag-o-gay'}; from a compound
of 1909 and 1521; a superintroduction: -- {bringing} in.[ql

bring 0397 # anatrepho {an-at-ref'-o}; from 303 and 5142; to
rear (physically or mentally): -- {bring} up, nourish (up).[ql

bring 0163 # aichmalotizo {aheekh-mal-o-tid'-zo}; from 164; to
make captive: -- lead away captive, {bring} into captivity.[ql

bring 1863 # epago {ep-ag'-o}; from 1909 and 71; to superinduce,
i.e. inflict (an evil), charge (a crime): -- {bring} upon.[ql

bring 1850 # exousiazo {ex-oo-see-ad'-zo}; from 1849; to
control: -- exercise authority upon, {bring} under the (have)
power of.[ql

bring 1533 # eisphero {ice-fer'-o}; from 1519 and 5342; to
carry inward (literally or figuratively): -- {bring} (in), lead
into.[ql

bring 3919 # pareisago {par-ice-ag'-o}; from 3844 and 1521; to
lead in aside, i.e. introduce surreptitiously: -- privily
{bring} in.[ql

bring 1521 # eisago {ice-ag'-o}; from 1519 and 71; to introduce
(literally or figuratively): -- {bring} in(-to), (+ was to) lead
into.[ql

bring 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear
out (literally or figuratively): -- bear, {bring} forth, carry
forth (out).[ql

bring 2592 # karpophoreo {kar-pof-or-eh'-o}; from 2593; to be
fertile (literally or figuratively): -- be (bear, {bring} forth)
fruit(-ful).[ql

bring 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste
(literally or figuratively): -- ({bring} to, make) desolate(-
ion), come to nought.[ql

bring 0399 # anaphero {an-af-er'-o}; from 303 and 5342; to take
up (literally or figuratively): -- bear, {bring} (carry, lead)
up, offer (up).[ql

bring 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- {bring}, carry away, lead (away), put to
death, take away.[ql

bring 0985 # blastano {blas-tan'-o}; from blastos (a sprout);
to germinate; by implication, to yield fruit: -- {bring} forth,
bud, spring (up).[ql

bring 0518 # apaggello {ap-ang-el'-lo}; from 575 and the base
of 32; to announce: -- {bring} word (again), declare, report,
shew (again), tell.[ql

bring 2609 # katago {kat-ag'-o}; from 2596 and 71; to lead down;
specially, to moor a vessel: -- {bring} (down, forth), (bring
to) land, touch.[ql

bring 2609 # katago {kat-ag'-o}; from 2596 and 71; to lead down;
specially, to moor a vessel: -- bring (down, forth), ({bring}
to) land, touch.[ql

bring 1625 # ektrepho {ek-tref'-o}; from 1537 and 5142; to rear
up to maturity, i.e. (genitive case) to cherish or train: --
{bring} up, nourish.[ql

bring 5013 # tapeinoo {tap-i-no'-o}; from 5011; to depress;
figuratively, to humiliate (in condition or heart): -- abase,
{bring} low, humble (self).[ql

bring 1402 # douloo {doo-lo'-o}; from 1401; to enslave
(literally or figuratively): -- {bring} into (be under) bondage,
X given, become (make) servant.[ql

bring 0654 # apostrepho {ap-os-tref'-o}; from 575 and 4762; to
turn away or back (literally or figuratively): -- {bring} again,
pervert, turn away (from).[ql

bring 2601 # katabibazo {kat-ab-ib-ad'-zo}; from 2596 and a
derivative of the base of 939; to cause to go down, i.e.
precipitate: -- {bring} (thrust) down.[ql

bring 4311 # propempo {prop-em'-po}; from 4253 and 3992; to
send forward, i.e. escort or aid in travel: -- accompany,
{bring} (forward) on journey (way), conduct forth.[ql

bring 5044 # teknotropheo {tek-not-rof-eh'-o}; from a compound
of 5043 and 5142; to be a childrearer, i.e. fulfil the duties of
a female parent: -- {bring} up children.[ql

bring 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403;
to remind; (reflexively) to recollect: -- call to mind,
({bring} to , call to, put in), remember(-brance).[ql

bring 1396 # doulagogeo {doo-lag-ogue-eh'-o}; from a presumed
compound of 1401 and 71; to be a slave-driver, i.e. to enslave
(figuratively, subdue): -- {bring} into subjection.[ql

bring 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold
near, i.e. present, afford, exhibit, furnish occasion: --
{bring}, do, give, keep, minister, offer, shew, + trouble.[ql

bring 4317 # prosago {pros-ag'-o}; from 4314 and 71; to lead
towards, i.e. (transitively) to conduct near (summon, present),
or (intransitively) to approach: -- {bring}, draw near.[ql

bring 5052 # telesphoreo {tel-es-for-eh'-o}; from a compound of
5056 and 5342; to be a bearer to completion (maturity), i.e. to
ripen fruit (figuratively): -- {bring} fruit to perfection.[ql

bring 4254 # proago {pro-ag'-o}; from 4253 and 71; to lead
forward (magisterially); intransitively, to precede (in place or
time [participle previous]): -- {bring} (forth, out), go before.
[ql

bring 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to
bear upon (or further), i.e. adduce (personally or judicially
[accuse, inflict]), superinduce: -- add, {bring} (against), take.
[ql

bring 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and
3403; to remind quietly, i.e. suggest to the (middle voice one's
own) memory: -- put in mind, remember, {bring} to (put in)
remembrance.[ql

bring 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, ({bring} to, give)
light, make to see.[ql

bring 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, {bring} (declare, show) glad (good) tidings, preach
(the gospel).[ql

bring 2865 # komizo {kom-id'-zo}; from a primary komeo (to tend,
i.e. take care of); properly, to provide for, i.e. (by
implication) to carry off (as if from harm; genitive case
obtain): -- {bring}, receive.[ql

bring 1295 # diasozo {dee-as-odze'-o}; from 1223 and 4982; to
save thoroughly, i.e. (by implication or analogy) to cure,
preserve, rescue, etc.: -- {bring} safe, escape (safe), heal,
make perfectly whole, save.[ql

bring 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
to surrender, i.e yield up, intrust, transmit: -- betray,
{bring} forth, cast, commit, deliver (up), give (over, up),
hazard, put in prison, recommend.[ql

bring 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- {bring}
(again, forth, up again), depart, launch (forth), lead (up),
loose, offer, sail, set forth, take up.[ql

bring 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- {bring} (to, unto), deal with, do,
offer (unto, up), present unto, put to.[ql

bring 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- {bring} forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql

bring 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
{bring} forth, conceive, be delivered of, gender, make, spring.
[ql

bring 0114 # atheteo {ath-et-eh'-o}; from a compound of 1 (as a
negative particle) and a derivative of 5087; to set aside, i.e.
(by implication) to disesteem, neutralize or violate: -- cast
off, despise, disannul, frustrate, {bring} to nought, reject.[ql

bring 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
{bring} word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql

bring 5142 # trepho {tref'-o}; a primary verb (properly,
threpho; but perhaps strength. from the base of 5157 through the
idea of convolution); properly, to stiffen, i.e. fatten (by
implication, to cherish [with food, etc.], pamper, rear): --
{bring} up, feed, nourish.[ql

bring 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, {bring}
forth, be delivered, be in travail.[ql

bring 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, {bring} (come) to
nought, put away (down), vanish away, make void.[ql

bring 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for,
{bring} together, be expedient (for), be good, (be) profit(-able
for).[ql

bring 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, {bring} before, command,
commend, give presently, present, prove, provide, shew, stand
(before, by, here, up, with), yield.[ql

broad 2149 # euruchoros {yoo-roo'-kho-ros}; from eurus (wide)
and 5561; spacious: -- {broad}.[ql

broad 4115 # platuno {plat-oo'-no}; from 4116; to widen
(literally or figuratively): -- make {broad}, enlarge.[ql

broidered 4117 # plegma {pleg'-mah}; from 4120; a plait (of
hair): -- {broidered} hair.[ql ***. pleion. See 4119.[ql

broiled 3702 # optos {op-tos'}; from an obsolete verb akin to
hepso (to "steep"); cooked, i.e. roasted: -- {broiled}.[ql

broken 2801 # klasma {klas'-mah}; from 2806; a piece (bit): --
{broken}, fragment.[ql

broken 4937 # suntribo {soon-tree'-bo}; from 4862 and the base
of 5147; to crush completely, i.e. to shatter (literally or
figuratively): -- break (in pieces), {broken} to shivers (+ -
hearted), bruise.[ql

brokenheart 2588 # kardia {kar-dee'-ah}; prolonged from a
primary kar (Latin, cor, "heart"); the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by
analogy) the middle: -- (+ {broken-)heart}(-ed).[ql

brood 3555 # nossia {nos-see-ah'}; from 3502; a brood (of
chickens): -- {brood}.[ql

brook 5493 # cheimarrhos {khi'-mar-hros}; from the base of 5494
and 4482; a storm-runlet, i.e. winter-torrent: -- {brook}.[ql

brotherly 5360 # philadelphia {fil-ad-el-fee'-ah}; from 5361;
fraternal affection: -- {brotherly} love (kindness), love of the
brethren.[ql

brotherhood 0081 # adelphotes {ad-el-fot'-ace}; from 80;
brotherhood (properly, the feeling of brotherliness), i.e. the
(Christian) fraternity: -- brethren, {brotherhood}.[ql

brother 0080 # adephos {ad-el-fos'}; from 1 (as a connective
particle) and delphus (the womb); a brother (literally or
figuratively) near or remote [much like 1]: -- {brother}.[ql

brought 3920 # pareisaktos {par-ice'-ak-tos}; from 3919;
smuggled in: -- unawares {brought} in.[ql

brought 4939 # suntrophos {soon'-trof-os}; from 4862 and 5162
(in a passive sense); a fellow-nursling, i.e. comrade: --
{brought} up with.[ql

brought 3350 # metoikesia {met-oy-kes-ee'-ah}; from a
derivative of a compound of 3326 and 3624; a change of abode, i.
e. (specifically) expatriation: -- X {brought}, carried(-ying)
away (in-)to.[ql

brow 3790 # ophrus {of-roos'}; perhaps from 3700 (through the
idea of the shading or proximity to the organ of vision); the
eye-"brow" or forehead, i.e. (figuratively) the brink of a
precipice: -- {brow}.[ql

bruise 4937 # suntribo {soon-tree'-bo}; from 4862 and the base
of 5147; to crush completely, i.e. to shatter (literally or
figuratively): -- break (in pieces), broken to shivers (+ -
hearted), {bruise}.[ql

brute 0249 # alogos {al'-og-os}; from 1 (as a negative
particle) and 3056; irrational: -- {brute}, unreasonable.[ql

bud 0985 # blastano {blas-tan'-o}; from blastos (a sprout); to
germinate; by implication, to yield fruit: -- bring forth, {bud},
spring (up).[ql

buffet 2852 # kolaphizo {kol-af-id'-zo}; from a derivative of
the base of 2849; to rap with the fist: -- {buffet}.[ql

build 0456 # anoikodomeo {an-oy-kod-om-eh'-o}; from 303 and
3618; to rebuild: -- {build} again.[ql

builder 5079 # technites {tekh-nee'-tace}; from 5078; an
artisan; figuratively, a founder (Creator): -- {builder},
craftsman.[ql

build 2026 # epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and
3618; to build upon, i.e. (figuratively) to rear up: -- {build}
thereon (thereupon, on, upon).[ql

building 1739 # endomesis {en-dom'-ay-sis}; from a compound of
1722 and a derivative of the base of 1218; a housing in
(residence), i.e. structure: -- {building}.[ql

build 3618 # oikodomeo {oy-kod-om-eh'-o}; from the same as 3619;
to be a house-builder, i.e. construct or (figuratively) confirm:
-- (be in) {build}(-er, -ing, up), edify, embolden.[ql

build 4925 # sunoikodomeo {soon-oy-kod-om-eh'-o}; from 4862 and
3618; to construct, i.e. (passively) to compose (in company with
other Christians, figuratively): -- {build} together.[ql

building 2937 # ktisis {ktis'-is}; from 2936; original
formation (properly, the act; by implication, the thing,
literally or figuratively): -- {building}, creation, creature,
ordinance.[ql

build 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a
derivative of 4632; to prepare thoroughly (properly, by external
equipment; whereas 2090 refers rather to internal fitness); by
implication, to construct, create: -- {build}, make, ordain,
prepare.[ql

bundle 1197 # desme {des-may'}; from 1196; a bundle: --
{bundle}.[ql

bundle 4128 # plethos {play'-thos}; from 4130; a fulness, i.e.
a large number, throng, populace: -- {bundle}, company,
multitude.[ql

burden 2599 # katabareo {kat-ab-ar-eh'-o}; from 2596 and 916;
to impose upon: -- {burden}.[ql

burden 0916 # bareo {bar-eh'-o}; from 926; to weigh down
(figuratively): -- {burden}, charge, heavy, press.[ql

burden 1117 # gomos {gom'-os}; from 1073; a load (as filling),
i.e. (specially) a cargo, or (by extension) wares: -- {burden},
merchandise.[ql

burdensome 0004 # abares {ab-ar-ace'}; from 1 (as a negative
particle) and 922; weightless, i.e. (figuratively) not
burdensome: -- from being {burdensome}.[ql

burdened 2347 # thlipsis {thlip'-sis}; from 2346; pressure
(literally or figuratively): -- afflicted(-tion), anguish,
{burdened}, persecution, tribulation, trouble.[ql

burdensome 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and
narkao (to be numb); to grow utterly torpid, i.e. (by
implication) slothful (figuratively, expensive): -- be
{burdensome} (chargeable).[ql

burden 0922 # baros {bar'-os}; probably from the same as 939
(through the notion of going down; compare 899); weight; in the
N.T. only figuratively, a load, abundance, authority: --
{burden}(-some), weight.[ql

burn 1572 # ekkaio {ek-kah'-yo}; from 1537 and 2545; to inflame
deeply: -- {burn}.[ql

burn 1714 # empretho {em-pray'-tho}; from 1722 and pretho (to
blow a flame); to enkindle, i.e. set on fire: -- {burn} up.[ql

burn 2618 # katakaio {kat-ak-ah'-ee-o}; from 2596 and 2545; to
burn down (to the ground), i.e. consume wholly: -- {burn} (up,
utterly).[ql

burn 2370 # thumiao {thoo-mee-ah'-o}; from a derivative of 2380
(in the sense of smoking); to fumigate, i.e. offer aromatic
fumes: -- {burn} incense.[ql

burn 4448 # puroo {poo-ro'-o}; from 4442; to kindle, i.e.
(passively) to be ignited, glow (literally), be refined (by
implication), or (figuratively) to be inflamed (with anger,
grief, lust): -- {burn}, fiery, be on fire, try.[ql

burned 2740 # kausis {kow'-sis}; from 2545; burning (the act): -
- be {burned}.[ql

burning 2742 # kauson {kow'-sone}; from 2741; a glare: --
({burning}) heat.[ql

burning 4451 # purosis {poo'-ro-sis}; from 4448; ignition, i.e.
(specifically) smelting (figuratively, conflagration, calamity
as a test): -- {burning}, trial.[ql

burnt 3646 # holokautoma {hol-ok-ow'-to-mah}; from a derivative
of a compound of 3650 and a derivative of 2545; a wholly-
consumed sacrifice ("holocaust"): -- (whole) {burnt} offering.[ql

burst 2997 # lascho {las'-kho}; a strengthened form of a
primary verb, which only occurs in this and another prolonged
form as alternate in certain tenses; to crack open (from a fall):
-- {burst} asunder.[ql

bury 5027 # taphe {taf-ay'}; feminine from 2290; burial (the
act): -- X {bury}.[ql

bury 1779 # entaphiazo {en-taf-ee-ad'-zo}; from a compound of
1722 and 5028; to inswathe with cerements for interment: --
{bury}.[ql

bury 4916 # sunthapto {soon-thap'-to}; from 4862 and 2290; to
inter in company with, i.e. (figuratively) to assimilate
spiritually (to Christ by a sepulture as to sin): -- {bury} with.
[ql

burying 1780 # entaphiasmos {en-taf-ee-as-mos'}; from 1779;
preparation for interment: -- {burying}.[ql

business 4229 # pragma {prag'-mah}; from 4238; a deed; by
implication, an affair; by extension, an object (material): --
{business}, matter, thing, work.[ql

business 4710 # spoude {spoo-day'}; from 4692; "speed", i.e.
(by implication) despatch, eagerness, earnestness: -- {business},
(earnest) care(-fulness), diligence, forwardness, haste.[ql

business 5532 # chreia {khri'-ah}; from the base of 5530 or
5534; employment, i.e. an affair; also (by implication) occasion,
demand, requirement or destitution: -- {business}, lack,
necessary(-ity), need(-ful), use, want.[ql

busybody 4020 # periergazomai {per-ee-er-gad'-zom-ahee}; from
4012 and 2038; to work all around, i.e. bustle about (meddle): --
be a {busybody}.[ql

busybody 4021 # periergos {per-ee'-er-gos}; from 4012 and 2041;
working all around, i.e. officious (meddlesome, neuter plural
magic): -- {busybody}, curious arts.[ql

busybody 0244 # allotriepiskopos {al-lot-ree-ep-is'-kop-os};
from 245 and 1985; overseeing others' affairs, i.e. a meddler
(specially, in Gentile customs): -- {busybody} in other men's
matters.[ql

but 1508 # ei me {i may}; from 1487 and 3361; if not: -- {but},
except (that), if not, more than, save (only) that, saving, till.
[ql

but 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- {but},
except(-ed), other than, out of, outside, unless, without.[ql

but 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, {but}, except, (and) if, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql

but 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --
and (also) if (so much as), if {but}, at the least, though, yet.
[ql

but 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed though,
i.e. however: -- also, {but}, howbeit, nevertheless, yet.[ql

but 3304 # menounge {men-oon'-geh}; from 3203 and 3767 and 1065;
so then at least: -- nay {but}, yea doubtless (rather, verily).
[ql

but 3910 # parautika {par-ow-tee'-kah}; from 3844 and a
derivative of 846; at the very instant, i.e. momentary: -- {but}
for a moment.[ql

but 3569 # tanun {tan-oon'}; or ta nun {tah noon}; from neuter
plural of 3588 and 3568; the things now, i.e. (adverbially) at
present: -- ({but}) now.[ql

but 3676 # homos {hom'-oce}; adverb from the base of 3674; at
the same time, i.e. (conjunctionally) notwithstanding, yet still:
-- and even, nevertheless, though {but}.[ql

but 4133 # plen {plane}; from 4119; moreover (besides), i.e.
albeit, save that, rather, yet: -- {but} (rather), except,
nevertheless, notwithstanding, save, than.[ql

buy 0059 # agorazo {ag-or-ad'-zo}; from 58; properly, to go to
market, i.e. (by implication) to purchase; specially, to redeem:
-- {buy}, redeem.[ql

buy 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and
4198; to travel in (a country as a peddler), i.e. (by
implication) to trade: -- {buy} and sell, make merchandise.[ql

buy 5608 # oneomai {o-neh'-om-ahee}; middle voice from an
apparently primary onos (a sum or price); to purchase
(synonymous with the earlier 4092): -- {buy}.[ql

by 0317 # anagkastos {an-ang-kas-toce'}; adverb from a
derivative of 315; compulsorily: -- {by} constraint.[ql

by 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473
and 3928; to go along opposite: -- pass {by} on the other side.
[ql

by 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, {by} (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

by 0650 # apostereo {ap-os-ter-eh'-o}; from 575 and stereo (to
deprive); to despoil: -- defraud, destitute, kept back {by}
fraud.[ql

by 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch (away, up), pluck,
pull, take ({by} force).[ql

by 1075 # genealogeo {ghen-eh-al-og-eh'-o}; from 1074 and 3056;
to reckon by generations, i.e. trace in genealogy: -- count {by}
descent.[ql

by 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223 and
4198; to travel through: -- go through, journey in, pass {by}.[ql

by 1281 # diapragmateuomai {dee-ap-rag-mat-yoo'-om-ahee}; from
1223 and 4231; to thoroughly occupy oneself, i.e. (transitively
and by implication) to earn in business: -- gain {by} trading.[ql

by 1368 # diulizo {dee-oo-lid'-zo}; from 1223 and hulizo {hoo-
lid'-zo} (to filter); to strain out: -- strain at [probably {by}
misprint].[ql

by 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064;
to traverse (literally): -- come, depart, go (about, abroad,
everywhere, over, through, throughout), pass ({by}, over,
through, throughout), pierce through, travel, walk through.[ql

by 1513 # ei pos {i poce}; from 1487 and 4458; if somehow: --
if {by} any means.[ql

by 1527 # heis kath> heis {hice kath hice}; from 1520 repeated
with 2596 inserted; severally: -- one {by} one.[ql

by 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, {by} reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

by 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), {by} (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

by 1610 # ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to uproot:
-- pluck up {by} the root, root up.[ql

by 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive
case singular feminine of 846 (5610 being understood); from that
hour, i.e. instantly: -- {by} and by, immediately, presently,
straightway.[ql

by 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive
case singular feminine of 846 (5610 being understood); from that
hour, i.e. instantly: -- by and {by}, immediately, presently,
straightway.[ql

by 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice
from 1909 and 2983; to seize (for help, injury, attainment, or
any other purpose; literally or figuratively): -- catch, lay
hold (up-)on, take ({by}, hold of, on).[ql

by 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 2041;
to toil (as a task, occupation, etc.), (by implication) effect,
be engaged in or with, etc.: -- commit, do, labor for, minister
about, trade ({by}), work.[ql

by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, {by} and by, forthwith,
immediately, straightway.[ql

by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and {by}, forthwith,
immediately, straightway.[ql

by 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at hand (instant), present, stand (before, {by}, over).
[ql

by 2251 # hemeteros {hay-met'-er-os}; from 2349; our: -- our,
your [{by} a different reading].[ql

by 2235 # ede {ay'day}; apparently from 2228 (or possibly 2229)
and 1211; even now: -- already, (even) now (already), {by} this
time.[ql

by 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316 and a
presumed derivative of 4154; divinely breathed in: -- given {by}
inspiration of God.[ql

by 2521 # kathemai {kath'-ay-mahee}; from 2596; and hemai (to
sit; akin to the base of 1476); to sit down; figuratively, to
remain, reside: -- dwell, sit ({by}, down).[ql

by 2517 # kathexes {kath-ex-ace'}; from 2596 and 1836;
thereafter, i.e. consecutively; as a noun (by ellipsis of noun)
a subsequent person or time: -- after(-ward), {by} (in) order.[ql

by 2624 # kataklerodoteo {kat-ak-lay-rod-ot-eh'-o}; from 2596
and a derivative of a compound of 2819 and 1325; to be a giver
of lots to each, i.e. (by implication) to apportion an estate: --
divide {by} lot.[ql

by 2816 # kleronomeo {klay-ron-om-eh'-o}; from 2818; to be an
heir to (literally or figuratively): -- be heir, (obtain {by})
inherit(-ance).[ql

by 2902 # krateo {krat-eh'-o}; from 2904; to use strength, i.e.
seize or retain (literally or figuratively): -- hold (by, fast),
keep, lay hand (hold) on, obtain, retain, take ({by}).[ql

by 2902 # krateo {krat-eh'-o}; from 2904; to use strength, i.e.
seize or retain (literally or figuratively): -- hold ({by},
fast), keep, lay hand (hold) on, obtain, retain, take (by).[ql

by 3177 # methermeneuo {meth-er-mane-yoo'-o}; from 3326 and
2059; to explain over, i.e. translate: -- ({by}) interpret(-
ation).[ql

by 3132 # manteuomai {mant-yoo'-om-ahee}; from a derivative of
3105 (meaning a prophet, as supposed to rave through
inspiration); to divine, i.e. utter spells (under pretense of
foretelling: -- {by} soothsaying.[ql

by 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and
4458; lest somehow: -- lest ({by} any means, by some means,
haply, perhaps).[ql

by 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and
4458; lest somehow: -- lest (by any means, {by} some means,
haply, perhaps).[ql

by 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually not expressed,
except {by} the form of the question].[ql

by 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- any [sometimes unexpressed except {by} the
simple interrogative form of the sentence].[ql

by 3441 # monos {mon'-os}; probably from 3306; remaining, i.e.
sole or single; by implication mere: -- alone, only, {by}
themselves.[ql

by 3896 # parapleo {par-ap-leh'-o}; from 3844 and 4126; to sail
near: -- sail {by}.[ql

by 3899 # parapoeruomai {par-ap-or-yoo'-om-ahee}; from 3844 and
4198; to travel near: -- go, pass ({by}).[ql

by 3845 # parabaino {par-ab-ah'-ee-no}; from 3844 and the base
of 939; to go contrary to, i.e. violate a command: -- ({by})
transgress(-ion).[ql

by 3855 # parago {par-ag'-o}; from 3844 and 71; to lead near, i.
e. (reflexively or intransitively) to go along or away: --
depart, pass (away, {by}, forth).[ql

by 3881 # paralegomai {par-al-eg'-om-ahee}; from 3844 and the
middle voice of 3004 (in its original sense); (specifically) to
lay one's course near, i.e. sail past: -- pass, sail {by}.[ql

by 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- {by} all means, altogether, at all, needs, no doubt,
in [no] wise, surely.[ql

by 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before,
{by}, contrary to, X friend, from, + give [such things as they],
+ that [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql

by 3970 # patroparadotos {pat-rop-ar-ad'-ot-os}; from 3962 and
a derivative of 3860 (in the sense of handing over or down);
traditionary: -- received {by} tradition from fathers.[ql

by 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: -- come
(forth), go, pass (away, {by}, over), past, transgress.[ql

by 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e.
(transitively) to exhibit, proffer, (specifically) recommend,
(figuratively) substantiate; or (intransitively) to be at hand
(or ready), aid: -- assist, bring before, command, commend, give
presently, present, prove, provide, shew, stand (before, {by},
here, up, with), yield.[ql

by 4031 # perikrates {per-ee-krat-ace'}; from 4012 and 2904;
strong all around, i.e. a master (manager): -- + come {by}.[ql

by 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 2476;
to stand all around, i.e. (near) to be a bystander, or (aloof)
to keep away from: -- avoid, shun, stand {by} (round about).[ql

by 4155 # pnigo {pnee'-go}; strengthened from 4154; to wheeze,
i.e. (cause. by implication) to throttle or strangle (drown): --
choke, take {by} the throat.[ql

by 4458 # pos {poce}; adverb from the base of 4225; an enclitic
particle of indefiniteness of manner; somehow or anyhow; used
only in composition: -- haply, {by} any (some) means, perhaps.
See 1513, 3381. Compare 4459.[ql

by 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after ({by}) what manner (means), that. [Occasionally
unexpressed in English].[ql

by 4811 # sukophanteo {soo-kof-an-teh'-o}; from a compound of
4810 and a derivative of 5316; to be a fig-informer (reporter of
the law forbidding the exportation of figs from Greece),
"sycophant", i.e. (genitive and by extension) to defraud (exact
unlawfully, extort): -- accuse falsely, take {by} false
accusation.[ql

by 5158 # tropos {trop'-os}; from the same as 5157; a turn, i.e.
(by implication) mode or style (especially with preposition or
relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ like] manner, (+ {by}
any) means, way.[ql

by 5496 # cheiragogeo {khi-rag-ogue-eh'-o}; from 5497; to be a
hand-leader, i.e. to guide (a blind person): -- lead {by} the
hand.[ql

by 5499 # cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a
derivative of 4160; manufactured, i.e. of human construction: --
made {by} (make with) hands.[ql

by 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to lead {by} the hand.[ql

by 5412 # phortizo {for-tid'-zo}; from 5414; to load up
(properly, as a vessel or animal), i.e. (figuratively) to
overburden with ceremony (or spiritual anxiety): -- lade, {by}
heavy laden.[ql

by 5565 # choris {kho-rece'}; adverb from 5561; at a space, i.e.
separately or apart from (often as preposition): -- beside,
{by} itself, without.[ql

cage 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or
(concretely, guard), the act, the person; figuratively, the
place, the condition, or (specifically) the time (as a division
of day or night), literally or figuratively: -- {cage}, hold,
(im-)prison(-ment), ward, watch.[ql

calf 3447 # moschopoieo {mos-khop-oy-eh'-o}; from 3448 and 4160;
to fabricate the image of a bullock: -- make a {calf}.[ql

call 1528 # eiskaleo {ice-kal-eh'-o}; from 1519 and 2564; to
invite in: -- {call} in.[ql

call 4779 # sugkaleo {soong-kal-eh'-o}; from 4862 and 2564; to
convoke: -- {call} together.[ql

call 2028 # eponomazo {ep-on-om-ad'-zo}; from 1909 and 3687; to
name further, i.e. denominate: -- {call}.[ql

call 1951 # epilegomai {ep-ee-leg'-om-ahee}; middle voice from
1909 and 3004; to surname, select: -- {call}, choose.[ql

call 3333 # metakaleo {met-ak-al-eh'-o}; from 3326 and 2564; to
call elsewhere, i.e. summon: -- {call} (for, hither).[ql

call 4867 # sunathroizo {soon-ath-royd'-zo}; from 4862 and
athroizo (to hoard); to convene: -- {call} (gather) together.[ql

call 2840 # koinoo {koy-no'-o}; from 2839; to make (or
consider) profane (ceremonially): -- {call} common, defile,
pollute, unclean.[ql

call 4377 # prosphoneo {pros-fo-neh'-o}; from 4314 and 5455; to
sound towards, i.e. address, exclaim, summon: -- {call} unto,
speak (un-)to.[ql

call 4316 # prosagoreuo {pros-ag-or-yoo'-o}; from 4314 and a
derivative of 58 (mean to harangue); to address, i.e. salute by
name: -- {call}.[ql

call 3687 # onomazo {on-om-ad'-zo}; from 3686; to name, i.e.
assign an appellation; by extension, to utter, mention, profess:
-- {call}, name.[ql

call 3343 # metapempo {met-ap-emp'-o}; from 3326 and 3992; to
send from elsewhere, i.e. (middle voice) to summon or invite: --
{call} (send) foreign[ql

call 4341 # proskaleomai {pros-kal-eh'-om-ahee}; middle voice
from 4314 and 2564; to call toward oneself, i.e. summon, invite:
-- {call} (for, to, unto).[ql

call 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403;
to remind; (reflexively) to recollect: -- call to mind, (bring
to , {call} to, put in), remember(-brance).[ql

call 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403;
to remind; (reflexively) to recollect: -- {call} to mind, (bring
to , call to, put in), remember(-brance).[ql

call 5455 # phoneo {fo-neh'-o}; from 5456; to emit a sound
(animal, human or instrumental); by implication, to address in
words or by name, also in imitation: -- {call} (for), crow, cry.
[ql

call 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to
call in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, {call} in question, implead, lay to
the charge.[ql

call 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice
from 1909 and 2564; to entile; by implication, to invoke (for
aid, worship, testimony, decision, etc.): -- appeal (unto),
{call} (on, upon), surname.[ql

call 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to
call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- beseech, {call} for, (be of good) comfort,
desire, (give) exhort(-ation), intreat, pray.[ql

call 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, {call}, command, grant, say (on), speak, tell.
Compare 3004.[ql

called 5581 # pseudonumos {psyoo-do'-noo-mos}; from 5571 and
3686; untruly named: -- falsely so {called}.[ql

called 2822 # kletos {klay-tos'}; from the same as 2821;
invited, i.e. appointed, or (specifically) a saint: -- {called}.
[ql

called 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
{called}, which is (make), that is (to say).[ql

called 3686 # onoma {on'-om-ah}; from a presumed derivative of
the base of 1097 (compare 3685); a "name" (literally or
figuratively) [authority, character]: -- {called}, (+ sur-)name(-
d).[ql

called 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be {called}, be admonished (warned) of God,
reveal, speak.[ql

calling 2821 # klesis {klay'-sis}; from a shorter form of 2564;
an invitation (figuratively): -- {calling}.[ql

camp 3925 # parembole {par-em-bol-ay'}; from a compound of 3844
and 1685; a throwing in beside (juxtaposition), i.e.
(specifically) battle-array, encampment or barracks (tower
Antonia): -- army, {camp}, castle.[ql

can 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative
particle) and a derivative of a comparative of 4314 and eimi (to
go); inaccessible: -- which no man {can} approach.[ql

can 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice
from 1468; to exercise self-restraint (in diet and chastity): --
{can}([-not]) contain, be temperate.[ql

can 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
{can} (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

can 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
{can} do([-not]), could, be good, might, prevail, be of strength,
be whole, + much work.[ql

can 4531 # saleuo {sal-yoo'-o}; from 4535; to waver, i.e.
agitate, rock, topple or (by implication) destroy; figuratively,
to disturb, incite: -- move, shake (together), which {can}[-not]
be shaken, stir up.[ql

can 5562 # choreo {kho-reh'-o}; from 5561; to be in (give)
space, i.e. (intransitively) to pass, enter, or (transitively)
to hold, admit (literally or figuratively): -- come, contain, go,
have place, ({can}, be room to) receive.[ql

candlestick 3087 # luchnia {lookh-nee'-ah}; from 3088; a lamp-
stand (literally or figuratively): -- {candlestick}.[ql

candle 3088 # luchnos {lookh'-nos}; from the base of 3022; a
portable lamp or other illuminator (literally or figuratively): -
- {candle}, light.[ql

canker 1044 # gaggraina {gang'-grahee-nah}; from graino (to
gnaw); an ulcer ("gangrene"): -- {canker}.[ql

canker 2728 # katioo {kat-ee-o'-o}; from 2596 and a derivative
of 2447; to rust down, i.e. corrode: -- {canker}.[ql

cannot 0893 # apseudes {aps-yoo-dace'}; from 1 (as a negative
particle) and 5579; veracious: -- that {cannot} lie.[ql

cannot 0180 # akatapaustos {ak-at-ap'-ow-stos}; from 1 (as a
negative particle) and a derivative of 2664; unrefraining: --
that {cannot} cease.[ql

cannot 0176 # akatagnostos {ak-at-ag'-noce-tos}; from 1 (as a
negative particle) and a derivative of 2607; unblamable: -- that
{cannot} be condemned.[ql

cannot 0215 # alaletos {al-al'-ay-tos}; from 1 (as a negative
particle) and a derivative of 2980; unspeakable: -- unutterable,
which {cannot} be uttered.[ql

cannot 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the
base of 3466 and ops (the face; from 3700); to shut the eyes, i.
e. blink (see indistinctly): -- {cannot} see far off.[ql

cannot 0368 # anantirrhetos {an-an-tir'-hray-tos}; from 1 (as a
negative particle) and a presumed derivative of a compound of
473 and 4483; indisputable: -- {cannot} be spoken against.[ql

cannot 0761 # asaleutos {as-al'-yoo-tos}; from 1 (as a negative
particle) and a derivative of 4531; unshaken, i.e. (by
implication) immovable (figuratively): -- which {cannot} be
moved, unmovable.[ql

captain 0747 # archegos {ar-khay-gos'}; from 746 and 71; a
chief leader: -- author, {captain}, prince.[ql

captain 5506 # chiliarchos {khil-ee'-ar-khos}; from 5507 and
757; the commander of a thousand soldiers ("chiliarch"}; i.e.
colonel: -- (chief, high) {captain}.[ql

captain 4759 # stratopedarches {strat-op-ed-ar'-khace}; from
4760 and 757; a ruler of an army, i.e. (specifically) a
Praetorian prefect: -- {captain} of the guard.[ql

captain 4755 # strategos {strat-ay-gos'}; from the base of 4756
and 71 or 2233; a general, i.e. (by implication or analogy) a
(military) governor (proetor), the chief (prefect) of the
(Levitical) temple-wardens: -- {captain}, magistrate.[ql

captivity 0161 # aichmalosia {aheekh-mal-o-see'-ah}; from 164;
captivity: -- {captivity}.[ql

captive 0162 # aichmaloteuo {aheekh-mal-o-tew'-o}; from 164; to
capture [like 163]: -- lead {captive}.[ql

captive 0163 # aichmalotizo {aheekh-mal-o-tid'-zo}; from 164;
to make captive: -- lead away {captive}, bring into captivity.[ql

captivity 0163 # aichmalotizo {aheekh-mal-o-tid'-zo}; from 164;
to make captive: -- lead away captive, bring into {captivity}.[ql

captive 2221 # zogreo {dzogue-reh'-o}; from the same as 2226
and 64; to take alive (make a prisoner of war), i.e.
(figuratively) to capture or ensnare: -- take {captive}, catch.
[ql

captive 0164 # aichmalotos {aheekh-mal-o-tos'}; from aichme (a
spear) and a derivative of the same as 259; properly, a prisoner
of war, i.e. (genitive case) a captive: -- {captive}.[ql

carcase 2966 # kolon {ko'-lon}; from the base of 2849; a limb
of the body (as if lopped): -- {carcase}.[ql

carcase 4430 # ptoma {pto'-mah}; from the alternate of 4098; a
ruin, i.e. (specifically) lifeless body (corpse, carrion): --
dead body, {carcase}, corpse.[ql

care 3308 # merimna {mer'-im-nah}; from 3307 (through the idea
of distraction); solicitude: -- {care}.[ql

care 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious
about: -- (be, have) {care}(-ful), take thought.[ql

care 0275 # amerimnos {am-er'-im-nos}; from 1 (as a negative
particle) and 3308; not anxious: -- without {care}(-fulness),
secure.[ql

care 1959 # epimeleomai {ep-ee-mel-eh'-om-ahee}; middle voice
from 1909 and the same as 3199; to care for (physically or
otherwise): -- take {care} of.[ql

care 4710 # spoude {spoo-day'}; from 4692; "speed", i.e. (by
implication) despatch, eagerness, earnestness: -- business,
(earnest) {care}(-fulness), diligence, forwardness, haste.[ql

care 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be)
{care}(-ful), (be like-, + be of one, + be of the same, + let
this) mind(-ed), regard, savour, think.[ql

careful 5431 # phrontizo {fron-tid'-zo}; from a derivative of
5424; to exercise thought, i.e. be anxious: -- be {careful}.[ql

carefully 4708 # spoudaioteros {spoo-dah-yot-er'-oce}; adverb
from 4707; more speedily, i.e. sooner than otherwise: -- more
{carefully}.[ql

carefully 1567 # ekzeteo {ek-zay-teh'-o}; from 1537 and 2212;
to search out, i.e. (figuratively)investigate, crave, demand,
(by Hebraism) worship: -- en- (re-)quire, seek after
({carefully}, diligently).[ql

carnally 5427 # phronema {fron'-ay-mah}; from 5426; (mental)
inclination or purpose: -- (be, + be {carnally}, + be
spiritually) mind(-ed).[ql

carnal 4559 # sarkikos {sar-kee-kos'}; from 4561; pertaining to
flesh, i.e. (by extension) bodily, temporal, or (by implication)
animal, unregenerate: -- {carnal}, fleshly.[ql

carnal 4561 # sarx {sarx}; probably from the base of 4563;
flesh (as stripped of the skin), i.e. (strictly) the meat of an
animal (as food), or (by extension) the body (as opposed to the
soul [or spirit], or as the symbol of what is external, or as
the means of kindred), or (by implication) human nature (with
its frailties [physically or morally] and passions), or
(specifically) a human being (as such): -- {carnal}(-ly, + -ly
minded), flesh([-ly]).[ql

carpenter 5045 # tekton {tek'-tone}; from the base of 5098; an
artificer (as producer of fabrics), i.e. (specifically) a
craftsman in wood: -- {carpenter}.[ql

carried 4216 # potamophoretos {pot-am-of-or'-ay-tos}; from 4215
and a derivative of 5409; river-borne, i.e. overwhelmed by a
stream: -- {carried} away of the flood.[ql

carried 3350 # metoikesia {met-oy-kes-ee'-ah}; from a
derivative of a compound of 3326 and 3624; a change of abode, i.
e. (specifically) expatriation: -- X brought, {carried}(-ying)
away (in-)to.[ql

carry 1580 # ekkomizo {ek-kom-id'-zo}; from 1537 and 2865; to
bear forth (to burial): -- {carry} out.[ql

carry 0667 # appohero {ap-of-er'-o}; from 575 and 5342; to bear
off (literally or rel.): -- bring, {carry} (away).[ql

carry 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear
out (literally or figuratively): -- bear, bring forth, {carry}
forth (out).[ql

carry 4064 # periphero {per-ee-fer'-o}; from 4012 and 5342; to
convey around, i.e. transport hither and thither: -- bear
({carry}) about.[ql

carry 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, {carry} away, lead (away), put to
death, take away.[ql

carry 0399 # anaphero {an-af-er'-o}; from 303 and 5342; to take
up (literally or figuratively): -- bear, bring ({carry}, lead)
up, offer (up).[ql

carry 4792 # sugkomizo {soong-kom-id'-zo}; from 4862 and 2865;
to convey together, i.e. collect or bear away in company with
others: -- {carry}.[ql

carry 3351 # metoikizo {met-oy-kid'-zo}; from the same as 3350;
to transfer as a settler or captive, i.e colonize or exile: --
{carry} away, remove into.[ql

carry 4879 # sunapago {soon-ap-ag'-o}; from 4862 and 520; to
take off together, i.e. transport with (seduce, passively,
yield): -- {carry} (lead) away with, condescend.[ql

carry 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived
from the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- bear, {carry}, take up.[ql

carry 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 and
5087; to transfer, i.e. (literally) transport, (by implication)
exchange (reflexively) change sides, or (figuratively) pervert: -
- {carry} over, change, remove, translate, turn.[ql

carry 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, {carry}, differ from, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql

case 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause
(as if asked for), i.e. (logical) reason (motive, matter),
(legal) crime (alleged or proved): -- accusation, {case}, cause,
crime, fault, [wh-]ere[-fore].[ql

cast 1000 # bole {bol-ay'}; from 906; a throw (as a measure of
distance): -- {cast}.[ql

cast 4495 # rhipteo {hrip-teh'-o}; from a derivative of 4496;
to toss up: -- {cast} off.[ql

cast 2598 # kataballo {kat-ab-al'-lo}; from 2596 and 906; to
throw down: -- {cast} down, lay.[ql

cast 0577 # apoballo {ap-ob-al'-lo}; from 575 and 906; to throw
off; figuratively, to lose: -- {cast} away.[ql

cast 0641 # aporrhipto {ap-or-hrip'-to}; from 575 and 4496; to
hurl off, i.e. precipitate (oneself): -- {cast}.[ql

cast 1570 # ekthetos {ek'-thet-os}; from 1537 and a derivative
of 5087; put out, i.e. exposed to perish: -- {cast} out.[ql

cast 1977 # epirrhipto {ep-ir-hrip'-to}; from 1909 and 4496; to
throw upon (literally or figuratively): -- {cast} upon.[ql

cast 1614 # ekteino {ek-ti'-no}; from 1537 and teino (to
stretch); to extend: -- {cast}, put forth, stretch forth (out).
[ql

cast 1620 # ektithemi {ek-tith'-ay-mee}; from 1537 and 5087; to
expose; figuratively, to declare: -- {cast} out, expound.[ql

cast 2630 # katakremnizo {kat-ak-rame-nid'-zo}; from 2596 and a
derivative of 2911; to precipitate down: -- {cast} down headlong.
[ql

cast 3036 # lithoboleo {lith-ob-ol-eh'-o}; from a compound of
3037 and 906; to throw stones, i.e. lapidate: -- stone, {cast}
stones.[ql

cast 1685 # emballo {em-bal'-lo}; from 1722 and 906; to throw
on, i.e. (figuratively) subject to (eternal punishment): --
{cast} into.[ql

cast 5020 # tartaroo {tar-tar-o'-o}; from Tartaros (the deepest
abyss of Hades); to incarcerate in eternal torment: -- {cast}
down to hell.[ql

cast 3679 # oneidizo {on-i-did'-zo}; from 3681; to defame, i.e.
rail at, chide, taunt: -- {cast} in teeth, (suffer) reproach,
revile, upbraid.[ql

cast 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- {cast} off, lay
apart (aside, down), put away (off).[ql

cast 2210 # zemioo {dzay-mee-o'-o}; from 2209; to injure, i.e.
(reflexively or passively) to experience detriment: -- be {cast}
away, receive damage, lose, suffer loss.[ql

cast 4016 # periballo {per-ee-bal'-lo}; from 4012 and 906; to
throw all around, i.e. invest (with a palisade or with clothing):
-- array, {cast} about, clothe(-d me), put on.[ql

cast 2507 # kathaireo {kath-ahee-reh'-o}; from 2596 and 138
(including its alternate); to lower (or with violence) demolish
(literally or figuratively): -- {cast} (pull, put, take) down,
destroy.[ql

cast 1601 # ekpipto {ek-pip'-to}; from 1537 and 4098; to drop
away; specially, be driven out of one's course; figuratively, to
lose, become inefficient: -- be {cast}, fail, fall (away, off),
take none effect.[ql

cast 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
to surrender, i.e yield up, intrust, transmit: -- betray, bring
forth, {cast}, commit, deliver (up), give (over, up), hazard,
put in prison, recommend.[ql

cast 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223
and 3049; to reckon thoroughly, i.e. (genitive case) to
deliberate (by reflection or discussion): -- {cast} in mind,
consider, dispute, muse, reason, think.[ql

cast 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho
(to shove); to push off, figuratively, to reject: -- {cast} away,
put away (from), thrust away (from).[ql

cast 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, {cast} (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql

cast 0114 # atheteo {ath-et-eh'-o}; from a compound of 1 (as a
negative particle) and a derivative of 5087; to set aside, i.e.
(by implication) to disesteem, neutralize or violate: -- {cast}
off, despise, disannul, frustrate, bring to nought, reject.[ql

cast 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, {cast} (up-
)on, fall, lay (on), put (unto), stretch forth, think on.[ql

cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- {cast}
(down, out), scatter abroad, throw.[ql

castaway 0096 # adokimos {ad-ok'-ee-mos}; from 1 (as a negative
particle) and 1384; unapproved, i.e. rejected; by implication,
worthless (literally or morally): -- {castaway}, rejected,
reprobate.[ql

casting 0580 # apobole {ap-ob-ol-ay'}; from 577; rejection;
figuratively, loss: -- {casting} away, loss.[ql

castle 3925 # parembole {par-em-bol-ay'}; from a compound of
3844 and 1685; a throwing in beside (juxtaposition), i.e.
(specifically) battle-array, encampment or barracks (tower
Antonia): -- army, camp, {castle}.[ql

catch 0064 # agreuo {ag-rew'-o}; from 61; to hunt, i.e.
(figuratively) to entrap: -- {catch}.[ql

catch 4884 # sunarpazo {soon-ar-pad'-zo}; from 4862 and 726; to
snatch together, i.e. seize: -- {catch}.[ql

catch 2340 # thereuo {thay-ryoo'-o}; from 2339; to hunt (an
animal), i.e. (figuratively) to carp at: -- {catch}.[ql

catch 0726 # harpazo {har-pad'-zo}; from a derivative of 138;
to sieze (in various applications): -- {catch} (away, up), pluck,
pull, take (by force).[ql

catch 2221 # zogreo {dzogue-reh'-o}; from the same as 2226 and
64; to take alive (make a prisoner of war), i.e. (figuratively)
to capture or ensnare: -- take captive, {catch}.[ql

catch 4815 # sullambano {sool-lam-ban'-o}; from 4862 and 2983;
to clasp, i.e. seize (arrest, capture); specifically, to
conceive (literally or figuratively); by implication, to aid: --
{catch}, conceive, help, take.[ql

catch 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle
voice from 1909 and 2983; to seize (for help, injury, attainment,
or any other purpose; literally or figuratively): -- {catch},
lay hold (up-)on, take (by, hold of, on).[ql

cattle 2353 # thremma {threm'-mah}; from 5142; stock (as raised
on a farm): -- {cattle}.[ql

cattle 4165 # poimaino {poy-mah'-ee-no}; from 4166; to tend as
a shepherd of (figuratively, superviser): -- feed ({cattle}),
rule.[ql

cause 1352 # dio {dee-o'}; from 1223 and 3739; through which
thing, i.e. consequently: -- for which {cause}, therefore,
wherefore.[ql

cause 1500 # eike {i-kay'}; probably from 1502 (through the
idea of failure); idly, i.e. without reason (or effect): --
without a {cause}, (in) vain(-ly).[ql

cause 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- become dead, ({cause} to be) put
to death, kill, mortify.[ql ***. thano. See 2348.[ql

cause 3076 # lupeo {loo-peh'-o}; from 3077; to distress;
reflexively or passively, to be sad: -- {cause} grief, grieve,
be in heaviness, (be) sorrow(-ful), be (make) sorry.[ql

cause 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and
2038; do work fully, i.e. accomplish; by implication, to finish,
fashion: -- {cause}, to (deed), perform, work (out).[ql

cause 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause
(as if asked for), i.e. (logical) reason (motive, matter),
(legal) crime (alleged or proved): -- accusation, case, {cause},
crime, fault, [wh-]ere[-fore].[ql

cause 2358 # thriambeuo {three-am-byoo'-o}; from a prolonged
compound of the base of 2360; and a derivative of 680 (meaning a
noisy iambus, sung in honor of Bacchus); to make an acclamatory
procession, i.e. (figuratively) to conquer or (by Hebraism) to
give victory: -- ({cause}) to triumph (over).[ql

cause 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, {cause},
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

cave 3692 # ope {opay'}; probably from 3700; a hole (as if for
light), i.e. cavern; by analogy, a spring (of water): -- {cave},
place.[ql

cease 2869 # kopazo {kop-ad'-zo}; from 2873; to tire, i.e.
(figuratively) to relax: -- {cease}.[ql

cease 1257 # dialeipo {dee-al-i'-po}; from 1223 and 3007; to
leave off in the middle, i.e. intermit: -- {cease}.[ql

cease 0180 # akatapaustos {ak-at-ap'-ow-stos}; from 1 (as a
negative particle) and a derivative of 2664; unrefraining: --
that cannot {cease}.[ql

cease 2664 # katapauo {kat-ap-ow'-o}; from 2596 and 3973; to
settle down, i.e. (literally) to colonize, or (figuratively) to
(cause to) desist: -- {cease}, (give) rest(-rain).[ql

cease 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as
2272; to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- {cease}, hold peace, be quiet, rest.
[ql

cease 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, {cease}, cumber, deliver, destroy, do away, become
(make) of no (none, without) effect, fail, loose, bring (come)
to nought, put away (down), vanish away, make void.[ql

ceasing 1618 # ektenes {ek-ten-ace'}; from 1614; intent: --
without {ceasing}, fervent.[ql

ceasing 0089 # adialeiptos {ad-ee-al-ipe'-toce}; adverb from 88;
uninteruptedly, i.e. without omission (on an appropriate
occasion): -- without {ceasing}.[ql

ceasing 0088 # adialeiptos {ad-ee-al'-ipe-tos}; from 1 (as a
negative particle) and a derivative of a compound of 1223 and
3007; unintermitted, i.e. permanent: -- without {ceasing},
continual.[ql

celestial 2032 # epouranios {ep-oo-ran'-ee-os}; from 1909 and
3772; above the sky: -- {celestial}, (in) heaven(-ly), high.[ql

censer 3031 # libanotos {lib-an-o-tos'}; from 3030;
frankincense, i.e. (by extension) a censer for burning it: --
{censer}.[ql

censer 2369 # thumiasterion {thoo-mee-as-tay'-ree-on}; from a
derivative of 2370; a place of fumigation, i.e. the alter of
incense (in the Temple): -- {censer}.[ql

centurion 1543 # hekatontarches {hek-at-on-tar'-khace}; or
hekatontarchos {hek-at-on'-tar-khos}; from 1540 and 757; the
captain of one hundred men: -- {centurion}.[ql

certainty 0803 # asphaleia {as-fal'-i-ah}; from 804; security
(literally or figuratively): -- {certainty}, safety.[ql

certain 0444 # anthropos {anth'-ro-pos}; from 435 and ops (the
countenance; from 3700); man-faced, i.e. a human being: --
{certain}, man.[ql

certain 0804 # asphales {as-fal-ace'}; from 1 (as a negative
particle) and sphallo (to "fail"); secure (literally or
figuratively): -- {certain}(-ty), safe, sure.[ql

certain 0790 # astateo {as-tat-eh'-o}; from 1 (as a negative
particle) and a derivative of 2476; to be non-stationary, i.e.
(figuratively) homeless: -- have no {certain} dwelling-place.[ql

certify 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097;
to make known; subjectively, to know: -- {certify}, declare,
make known, give to understand, do to wit, wot.[ql

cessation 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, {cessation},
completion, reversal, etc.[ql

chaff 0892 # achuron {akh'-oo-ron}; perhaps remotely from cheo
(to shed forth); chaff (as diffusive): -- {chaff}.[ql

chain 4577 # seira {si-rah'}; probably from 4951 through its
congener eiro (to fasten; akin to 138); a chain (as binding or
drawing): -- {chain}.[ql

chain 1199 # desmon {des-mon'}; or desmos {des-mos'}; neuter
and masculine respectively from 1210; a band, i.e. ligament (of
the body) or shackle (of a prisoner); figuratively, an
impediment or disability: -- band, bond, {chain}, string.[ql

chalcedony 5472 # chalkedon {khal-kay-dohn'}; from 5475 and
perhaps 1491; copper-like, i.e. "chalcedony": -- {chalcedony}.[ql

chamberlain 2846 # koiton {koy-tone'}; from 2845; a bedroom: --
+ {chamberlain}.[ql

chambering 2845 # koite {koy'-tay}; from 2749; a couch; by
extension cohabitation; by implication, the male sperm: -- bed,
{chambering}, X conceive.[ql

chamberlain 3623 # oikonomos {oy-kon-om'-os}; from 3624 and the
base of 3551; a house-distributor (i.e. manager), or overseer, i.
e. an employee in that capacity; by extension, a fiscal agent
(treasurer); figuratively, a preacher (of the Gospel): --
{chamberlain}, governor, steward.[ql

chance 4795 # sugkuria {soong-koo-ree'-ah}; from a comparative
of 4862 and kureo (to light or happen; from the base of 2962);
concurrence, i.e. accident: -- {chance}.[ql

change 0236 # allasso {al-las'-so}; from 243; to make different:
-- {change}.[ql

change 3337 # metallasso {met-al-las'-so}; from 3326 and 236;
to exchange: -- {change}.[ql

changer 2773 # kermatistes {ker-mat-is-tace'}; from a
derivative of 2772; a handler of coins, i.e. money-broker: --
{changer} of money.[ql

change 3328 # metaballo {met-ab-al'-lo}; from 3326 and 906; to
throw over, i.e. (middle voice figuratively) to turn about in
opinion: -- {change} mind.[ql

change 3339 # metamorphoo {met-am-or-fo'-o}; from 3326 and 3445;
to transform (literally or figuratively, "metamorphose"): --
{change}, transfigure, transform.[ql

change 3331 # metathesis {met-ath'-es-is}; from 3346;
transposition, i.e. transferral (to heaven), disestablishment
(of a law): -- {change}, removing, translation.[ql

change 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 and
5087; to transfer, i.e. (literally) transport, (by implication)
exchange (reflexively) change sides, or (figuratively) pervert: -
- carry over, {change}, remove, translate, turn.[ql

charge 3852 # paraggelia {par-ang-gel-ee'-ah}; from 3853; a
mandate: -- {charge}, command.[ql

charge 0916 # bareo {bar-eh'-o}; from 926; to weigh down
(figuratively): -- burden, {charge}, heavy, press.[ql

charge 2004 # epitasso {ep-ee-tas'-so}; from 1909 and 5021; to
arrange upon, i.e. order: -- {charge}, command, injoin.[ql

charge 1462 # egklema {eng'-klay-mah}; from 1458; an accusation,
i.e. offence alleged: -- crime laid against, laid to {charge}.
[ql

charge 3726 # horkizo {hor-kid'-zo}; from 3727; to put on oath,
i.e. make swear; by analogy, to solemnly enjoin: -- adjure,
{charge}.[ql

charge 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the
base of 5056; to enjoin: -- (give) {charge}, (give) command(-
ments), injoin.[ql

charge 2008 # epitimao {ep-ee-tee-mah'-o}; from 1909 and 5091;
to tax upon, i.e. censure or admonish; by implication, forbid: --
(straitly) {charge}, rebuke.[ql

charges 1159 # dapanao {dap-an-ah'-o}; from 1160; to expend, i.
e. (in a good sense) to incur cost, or (in a bad one) to waste: -
- be at {charges}, consume, spend.[ql

charge 1263 # diamarturomai {dee-am-ar-too'-rom-ahee}; from
1223 and 3140; to attest or protest earnestly, or (by
implication) hortatively: -- {charge}, testify (unto), witness.
[ql

charge 3853 # paraggello {par-ang-gel'-lo}; from 3844 and the
base of 32; to transmit a message, i.e. (by implication) to
enjoin: -- (give in) {charge}, (give) command(-ment), declare.[ql

chargeable 1912 # epibareo {ep-ee-bar-eh'-o}; from 1909 and 916;
to be heavy upon, i.e. (pecuniarily) to be expensive to;
figuratively, to be severe towards: -- be {chargeable} to,
overcharge.[ql

chargeable 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and
narkao (to be numb); to grow utterly torpid, i.e. (by
implication) slothful (figuratively, expensive): -- be
burdensome ({chargeable}).[ql

charge 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to
call in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in question, implead, lay to
the {charge}.[ql

charge 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice
from 1223 and 4724; to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin: -- {charge}, that
which was (give) commanded(-ment).[ql

charge 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and
brimaomai (to snort with anger); to have indignation on, i.e.
(transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin: -- straitly {charge}, groan,
murmur against.[ql

charge 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- {charge},
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql

charity 0026 # agape {ag-ah'-pay}; from 25; love, i.e.
affection or benevolence; specially (plural) a love-feast: --
(feast of) {charity}([-ably]), dear, love.[ql

chariot 0716 # harma {har'-mah}; probably from 142 [perhaps
with 1 (as a particle of union) prefixed]; a chariot (as raised
or fitted together [compare 719]): -- {chariot}.[ql

chaste 0053 # hagnos {hag-nos'}; from the same as 40; properly,
clean, i.e. (figuratively) innocent, modest, perfect: --
{chaste}, clean, pure.[ql

chasten 3811 # paideuo {pahee-dyoo'-o}; from 3816; to train up
a child, i.e. educate, or (by implication) discipline (by
punishment): -- {chasten}(-ise), instruct, learn, teach.[ql

chastening 3809 # paideia {pahee-di'-ah}; from 3811; tutorage,
i.e. education or training; by implication, disciplinary
correction: -- {chastening}, chastisement, instruction, nurture.
[ql

chastisement 3809 # paideia {pahee-di'-ah}; from 3811; tutorage,
i.e. education or training; by implication, disciplinary
correction: -- chastening, {chastisement}, instruction, nurture.
[ql

cheerfulness 2432 # hilarotes {hil-ar-ot'-ace}; from 2431;
alacrity: -- {cheerfulness}.[ql

cheer 2293 # tharseo {thar-seh'-o}; from 2294; to have courage:
-- be of good {cheer} (comfort). Compare 2292.[ql

cheer 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in
fine spirits, i.e. cheerful: -- of good {cheer}, the more
cheerfully.[ql

cheerful 2431 # hilaros {hil-ar-os'}; from the same as 2436;
propitious or merry ("hilarious"), i.e. prompt or willing: --
{cheerful}.[ql

cheerfully 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372;
in fine spirits, i.e. cheerful: -- of good cheer, the more
{cheerfully}.[ql

cheer 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up,
i.e. (intransitively) be cheerful; neuter comparitive
(adverbially) more cheerfully: -- be of good {cheer} (merry).[ql

chief 0750 # archipoimen {ar-khee-poy'-mane}; from 746 and 4166;
a head shepherd: -- {chief} shepherd.[ql

chiefest 3390 # metropolis {may-trop'-ol-is}; from 3384 and
4172; a mother city, i.e. "metropolis": -- {chiefest} city.[ql

chief 0204 # akrogoniaios {ak-rog-o-nee-ah'-yos}; from 206 and
1137; belonging to the extreme corner: -- {chief} corner.[ql

chief 0754 # architelones {ar-khee-tel-o'-nace}; from 746 and
5057; a principle tax-gatherer: -- {chief} among the publicans.
[ql

chief 0752 # archisunagogos {ar-khee-soon-ag'-o-gos}; from 746
and 4864; director of the synagogue services: -- ({chief}) ruler
of the synagogue.[ql

chief 0775 # Asiarches {as-ee-ar'-khace}; from 773 and 746; an
Asiarch or president of the public festivities in a city of Asia
Minor: -- {chief} of Asia.[ql

chief 5506 # chiliarchos {khil-ee'-ar-khos}; from 5507 and 757;
the commander of a thousand soldiers ("chiliarch"}; i.e. colonel:
-- ({chief}, high) captain.[ql

chief 4410 # protokathedria {pro-tok-ath-ed-ree'-ah}; from 4413
and 2515; a sitting first (in the front row), i.e. preeminence
in council: -- {chief} (highest, uppermost) seat.[ql

chief 4411 # protoklisia {pro-tok-lis-ee'-ah}; from 4413 and
2828; a reclining first (in the place of honor) at the dinner-
bed, i.e. preeminence at meals: -- {chief} (highest, uppermost)
room.[ql

chief 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) priest, {chief} of the
priests.[ql

chief 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- {chief} (high) priest, chief of the
priests.[ql

child 5043 # teknon {tek'-non}; from the base of 5098; a child
(as produced): -- {child}, daughter, son.[ql

child 3812 # paidiothen {pahee-dee-oth'-en}; adverb (of source)
from 3813; from infancy: -- of a {child}.[ql

child 3439 # monogenes {mon-og-en-ace'}; from 3441 and 1096;
only-born, i.e. sole: -- only (begotten, {child}).[ql

child 3515 # nepiazo {nay-pee-ad'-zo}; from 3516; to act as a
babe, i.e. (figuratively) innocently: -- be a {child}.[ql

child 1471 # egkuos {eng'-koo-os}; from 1722 and the base of
2949; swelling inside, i.e. pregnant: -- great with {child}.[ql

children 0815 # ateknos {at'-ek-nos}; from 1 (as a negative
particle) and 5043; childless: -- childless, without {children}.
[ql

childless 0815 # ateknos {at'-ek-nos}; from 1 (as a negative
particle) and 5043; childless: -- {childless}, without children.
[ql

children 5388 # philoteknos {fil-ot'-ek-nos}; from 5384 and
5043; fond of one's children, i.e. maternal: -- love their
{children}.[ql

children 5041 # teknogoneo {tek-nog-on-eh'-o}; from a compound
of 5043 and the base of 1096; to be a child-bearer, i.e. parent
(mother): -- bear {children}.[ql

children 5044 # teknotropheo {tek-not-rof-eh'-o}; from a
compound of 5043 and 5142; to be a childrearer, i.e. fulfil the
duties of a female parent: -- bring up {children}.[ql

childbearing 5042 # teknogonia {tek-nog-on-ee'-ah}; from the
same as 5041; childbirth (parentage), i.e. (by implication)
maternity (the performance of maternal duties): --
{childbearing}.[ql

child 3516 # nepios {nay'-pee-os}; from an obsolete particle ne-
(implying negation) and 2031; not speaking, i.e. an infant
(minor); figuratively, a simple-minded person, an immature
Christian: -- babe, {child} (+ -ish).[ql

children 5206 # huiothesia {hwee-oth-es-ee'-ah}; from a
presumed compound of 5207 and a derivative of 5087; the placing
as a son, i.e. adoption (figuratively, Christian sonship in
respect to God): -- adoption (of {children}, of sons).[ql

child 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- {child}, maid(-
en), (man) servant, son, young man.[ql

choice 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from
1537 and 3004 (in its primary sense); to select: -- make
{choice}, choose (out), chosen.[ql

choke 0638 # apopnigo {ap-op-nee'-go}; from 575 and 4155; to
stifle (by drowning or overgrowth): -- {choke}.[ql

choke 1970 # epipnigo {ep-ee-pnee'-go}; from 1909 and 4155; to
throttle upon, i.e. (figuratively) overgrow: -- {choke}.[ql

choke 4846 # sumpnigo {soom-pnee'-go}; from 4862 and 4155; to
strangle completely, i.e. (literally) to drown, or
(figuratively) to crowd: -- {choke}, throng.[ql

choke 4155 # pnigo {pnee'-go}; strengthened from 4154; to
wheeze, i.e. (cause. by implication) to throttle or strangle
(drown): -- {choke}, take by the throat.[ql

choose 0140 # hairetizo {hahee-ret-id'-zo}; from a derivative
of 138; to make a choice: -- {choose}.[ql

choose 4401 # procheirotoneo {prokh-i-rot-on-eh'-o}; from 4253
and 5500; to elect in advance: -- {choose} before.[ql

choose 1951 # epilegomai {ep-ee-leg'-om-ahee}; middle voice
from 1909 and 3004; to surname, select: -- call, {choose}.[ql

choose 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from
1537 and 3004 (in its primary sense); to select: -- make choice,
{choose} (out), chosen.[ql

choose 4400 # procheirizomai {prokh-i-rid'-zom-ahee}; middle
voice from 4253 and a derivative of 5495; to handle for oneself
in advance, i.e. (figuratively) to purpose: -- {choose}, make.[ql

choose 4758 # stratologeo {strat-ol-og-eh'-o}; from a compound
of the base of 4756 and 3004 (in its original sense); to gather
(or select) as a warrior, i.e. enlist in the army: -- {choose}
to be a soldier.[ql

choose 5500 # cheirotoneo {khi-rot-on-eh'-o}; from a
comparative of 5495 and teino (to stretch); to be a hand-reacher
or voter (by raising the hand), i.e. (generally) to select or
appoint: -- {choose}, ordain.[ql

choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- {choose}. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql

chosen 1588 # eklektos {ek-lek-tos'}; from 1586; select; by
implication, favorite: -- {chosen}, elect.[ql

chosen 1589 # ekloge {ek-log-ay'}; from 1586; (divine)
selection (abstractly or concretely): -- {chosen}, election.[ql

chosen 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from
1537 and 3004 (in its primary sense); to select: -- make choice,
choose (out), {chosen}.[ql

chrysolite 5555 # chrusolithos {khroo-sol'-ee-thos}; from 5557
and 3037; gold-stone, i.e. a yellow gem ("chrysolite"): --
{chrysolite}.[ql

chrysoprase 5556 # chrusoprasos {khroo-sop'-ras-os}; from 5557
and prason (a leek); a greenish-yellow gem ("chrysoprase"): --
{chrysoprase}.[ql

churches 2417 # hierosulos {hee-er-os'-oo-los}; from 2411 and
4813; a temple-despoiler: -- robber of {churches}.[ql

church 1577 # ekklesia {ek-klay-see'-ah}; from a compound of
1537 and a derivative of 2564; a calling out, i.e. (concretely)
a popular meeting, especially a religious congregation (Jewish
synagogue, or Christian community of members on earth or saints
in heaven or both): -- assembly, {church}.[ql

circumspectly 0199 # akribos {ak-ree-boce'}; adverb from the
same as 196; exactly: -- {circumspectly}, diligently, perfect(-
ly).[ql

circumcise 4059 # peritemno {per-ee-tem'-no}; from 4012 and the
base of 5114; to cut around, i.e. (specially) to circumcise: --
{circumcise}.[ql

circumcised 4061 # peritome {per-it-om-ay'}; from 4059;
circumcision (the rite, the condition or the people, literally
or figuratively): -- X {circumcised}, circumcision.[ql

circumcision 4061 # peritome {per-it-om-ay'}; from 4059;
circumcision (the rite, the condition or the people, literally
or figuratively): -- X circumcised, {circumcision}.[ql

circumcised 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206
and probably a modified form of posthe (the penis or male sexual
organ); the prepuce; by implication, an uncircumcised (i.e.
gentile, figuratively, unregenerate) state or person: -- not
{circumcised}, uncircumcised [with 2192], uncircumcision.[ql

circuit 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of {circuit} (around), excess
(beyond), or completeness (through).[ql

citizen 4177 # polites {pol-ee'-tace}; from 4172; a townsman: --
{citizen}.[ql

city 3390 # metropolis {may-trop'-ol-is}; from 3384 and 4172; a
mother city, i.e. "metropolis": -- chiefest {city}.[ql

city 4173 # politarches {pol-it-ar'-khace}; from 4172 and 757;
a town-officer, i.e. magistrate: -- ruler of the {city}.[ql

city 4172 # polis {pol'-is}; probably from the same as 4171, or
perhaps from 4183; a town (properly, with walls, of greater or
less size): -- {city}.[ql

clamour 2906 # krauge {krow-gay'}; from 2896; an outcry (in
notification, tumult or grief): -- {clamour}, cry(-ing).[ql

clean 2511 # katharizo {kath-ar-id'-zo}; from 2513; to cleanse
(literally or figuratively): -- (make) {clean}(-se), purge,
purify.[ql

clean 0053 # hagnos {hag-nos'}; from the same as 40; properly,
clean, i.e. (figuratively) innocent, modest, perfect: -- chaste,
{clean}, pure.[ql

cleansing 2512 # katharismos {kath-ar-is-mos'}; from 2511; a
washing off, i.e. (cer.) ablution, (morally) expiation: --
{cleansing}, + purge, purification(-fying).[ql

clearly 1227 # diablepo {dee-ab-lep'-o}; from 1223 and 991; to
look through, i.e. recover full vision: -- see {clearly}.[ql

clearing 0627 # apologia {ap-ol-og-ee'-ah}; from the same as
626; a plea ("apology"): -- answer (for self), {clearing} of
self, defence.[ql

clearly 2529 # kathorao {kath-or-ah'-o}; from 2596 and 3708; to
behold fully, i.e. (figuratively) distinctly apprehend: --
{clearly} see.[ql

clear 2929 # krustallizo {kroos-tal-lid'-zo}; from 2930; to
make (i.e. intransitively, resemble) ice ("crystallize"): -- be
{clear} as crystal.[ql

clearly 5081 # telaugos {tay-low-goce'}; adverb from a compound
of a derivative of 5056 and 827; in a far-shining manner, i.e.
plainly: -- {clearly}.[ql

clear 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- bright, {clear}, gay, goodly,
gorgeous, white.[ql

cleave 4347 # proskollao {pros-kol-lah'-o}; from 4314 and 2853;
to glue to, i.e. (figuratively) to adhere: -- {cleave}, join
(self).[ql

cleave 2853 # kollao {kol-lah'-o}; from kolla ("glue"); to glue,
i.e. (passively or reflexively) to stick (figuratively): --
{cleave}, join (self), keep company.[ql

cleave 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to
stay further, i.e. remain in a place, with a person;
figuratively, to adhere to, persevere in: -- abide still, be
with, {cleave} unto, continue in (with).[ql

clemency 1932 # epieikeia {ep-ee-i'-ki-ah}; from 1933;
suitableness, i.e. (by implication) equity, mildness: --
{clemency}, gentleness.[ql

climb 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- arise, ascend
(up), {climb} (go, grow, rise, spring) up, come (up).[ql

cloke 1942 # epikaluma {ep-ee-kal'-oo-mah}; from 1943; a
covering, i.e. (figuratively) pretext: -- {cloke}.[ql

cloke 4392 # prophasis {prof'-as-is}; from a compound of 4253
and 5316; an outward showing, i.e. pretext: -- {cloke}, colour,
pretence, show.[ql

close 2576 # kammuo {kam-moo'-o}; from a compound of 2596 and
the base of 3466; to shut down, i.e. close the eyes: -- {close}.
[ql

close 4601 # sigao {see-gah'-o}; from 4602; to keep silent
(transitively or intransitively): -- keep {close} (secret,
silence), hold peace.[ql

clothe 2439 # himatizo {him-at-id'-zo}; from 2440; to dress: --
{clothe}.[ql

cloth 4470 # rhakos {hrak'-os}; from 4486; a "rag," i.e. piece
of cloth: -- {cloth}.[ql

clothing 2066 # esthes {es-thace'}; from hennumi (to clothe);
dress: -- apparel, {clothing}, raiment, robe.[ql

clothe 0294 # amphiennumi {am-fee-en'-noo-mee}; from the base
of 297 and hennumi (to invest); to enrobe: -- {clothe}.[ql

clothing 1742 # enduma {en'-doo-mah}; from 1746; apparel
(especially the outer robe): -- {clothing}, garment, raiment.[ql

clothed 1902 # ependuomai {ep-en-doo'-om-ahee}; middle voice
from 1909 and 1746; to invest upon oneself: -- be {clothed} upon.
[ql

clothing 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long {clothing} (garment), (long) robe.[ql

clothe 4016 # periballo {per-ee-bal'-lo}; from 4012 and 906; to
throw all around, i.e. invest (with a palisade or with clothing):
-- array, cast about, {clothe}(-d me), put on.[ql

clothe 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- array, {clothe} (with), endue,
have (put) on.[ql ***. enegko. See 5342.[ql

clothes 4683 # sparganoo {spar-gan-o'-o}; from sparganon (a
strip; from a derivative of the base of 4682 meaning to strap or
wrap with strips); to swathe (an infant after the Oriental
custom): -- wrap in swaddling {clothes}.[ql

clothed 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice
from 1722 and komboo (to gird); to engirdle oneself (for labor),
i.e. figuratively (the apron as being a badge of servitude) to
wear (in token of mutual deference): -- be {clothed} with.[ql

cloud 3507 # nephele {nef-el'-ay}; from 3509; properly,
cloudiness, i.e. (concretely) a cloud: -- {cloud}.[ql

cloven 1266 # diamerizo {dee-am-er-id'-zo}; from 1223 and 3307;
to partition thoroughly (literally in distribution, figuratively
in dissension): -- {cloven}, divide, part.[ql

coals 0439 # anthrakia {anth-rak-ee-ah'}; from 440; a bed of
burning coals: -- fire of {coals}.[ql

coast 3882 # paralios {par-al'-ee-os}; from 3844 and 251;
beside the salt (sea), i.e. maritime: -- sea {coast}.[ql

coast 3864 # parathalassios {par-ath-al-as'-see-os}; from 3844
and 2281; along the sea, i.e. maritime (lacustrine): -- upon the
sea {coast}.[ql

coast 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql

coat 1903 # ependutes {ep-en-doo'-tace}; from 1902; a wrapper,
i.e. outer garment: -- fisher's {coat}.[ql

cock 0220 # alektor {al-ek'-tore}; from (to ward off); a cock
or male fowl: -- {cock}.[ql

cockcrowing 0219 # alektorophonia {al-ek-tor-of-o-nee'-ah};
from 220 and 5456; cock-crow, i.e. the third night-watch: --
{cockcrowing}.[ql

cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a {cognate} hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql

cold 5592 # psuchos {psoo'-khos}; from 5594; coolness: --
{cold}.[ql

cold 5593 # psuchros {psoo-chros'}; from 5592; chilly
(literally or figuratively): -- {cold}.[ql

cold 5594 # psucho {psoo'-kho}; a primary verb; to breathe
(voluntarily but gently, thus differing on the one hand from
4154, which denotes properly a forcible respiration; and on the
other from the base of 109, which refers properly to an
inanimate breeze), i.e. (by implication of reduction of
temperature by evaporation) to chill (figuratively): -- wax
{cold}.[ql

collection 3048 # logia {log-ee'-ah}; from 3056 (in the
commercial sense); a contribution: -- {collection}, gathering.[ql

colour 2847 # kokkinos {kok'-kee-nos}; from 2848 (from the
kernel-shape of the insect); crimson-colored: -- scarlet
({colour}, coloured).[ql

coloured 2847 # kokkinos {kok'-kee-nos}; from 2848 (from the
kernel-shape of the insect); crimson-colored: -- scarlet (colour,
{coloured}).[ql

colour 4392 # prophasis {prof'-as-is}; from a compound of 4253
and 5316; an outward showing, i.e. pretext: -- cloke, {colour},
pretence, show.[ql

come 4331 # proseggizo {pros-eng-ghid'-zo}; from 4314 and 1448;
to approach near: -- {come} nigh.[ql

come 4872 # sunanabaino {soon-an-ab-ah'-ee-no}; from 4862 and
305; to ascend in company with: -- {come} up with.[ql

come 1224 # diabaino {dee-ab-ah'-ee-no}; from 1223 and the base
of 939; to cross: -- {come} over, pass (through).[ql

come 1205 # deute {dyoo'-teh}; from 1204 and an imperative form
of eimi (to go); come hither!: -- {come}, X follow.[ql

come 1880 # epanerchomai {ep-an-er'-khom-ahee}; from 1909 and
424; to come up on, i.e. return: -- {come} again, return.[ql

come 4031 # perikrates {per-ee-krat-ace'}; from 4012 and 2904;
strong all around, i.e. a master (manager): -- + {come} by.[ql

come 4940 # suntugchano {soon-toong-khan'-o}; from 4862 and
5177; to chance together, i.e. meet with (reach): -- {come} at.
[ql

come 1975 # epiporeuomai {ep-ee-por-yoo'-om-ahee}; from 1909
and 4198; to journey further, i.e. travel on (reach): -- {come}.
[ql

come 2944 # kukloo {koo-klo'-o}; from the same as 2945; to
encircle, i.e. surround: -- compass (about), {come} (stand)
round about.[ql

come 0864 # aphikneomai {af-ik-neh'-om-ahee}; from 575 and the
base of 2425; to go (i.e. spread) forth (by rumor): -- {come}
abroad.[ql

come 1237 # diadechomai {dee-ad-ekh'-om-ahee}; from 1223 and
1209; to receive in turn, i.e. (figuratively) succeed to: --
{come} after.[ql

come 3719 # orthrizo {or-thrid'-zo}; from 3722; to use the dawn,
i.e. (by implication) to repair betimes: -- {come} early in the
morning.[ql

come 1531 # eisporeuomai {ice-por-yoo'-om-ahee}; from 1519 and
4198; to enter (literally or figuratively): -- {come} (enter) in,
go into.[ql

come 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste
(literally or figuratively): -- (bring to, make) desolate(-ion),
{come} to nought.[ql

come 2113 # euthudromeo {yoo-thoo-drom-eh'-o}; from 2117 and
1408; to lay a straight course, i.e. sail direct: -- ({come})
with a straight course.[ql

come 2658 # katantao {kat-an-tah'-o}; from 2596 and a
derivative of 473; to meet against, i.e. arrive at (literally or
figuratively): -- attain, {come}.[ql

come 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: -- approach, be at hand, come (draw)
near, be ({come}, draw) nigh.[ql

come 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: -- approach, be at hand, {come} (draw)
near, be (come, draw) nigh.[ql

come 1998 # episuntrecho {ep-ee-soon-trekh'-o}; from 1909 and
4936; to hasten together upon one place (or a particular
occasion): -- {come} running together.[ql

come 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the
base of 939; to descend (literally or figuratively): -- {come}
(get, go, step) down, fall (down).[ql

come 1904 # eperchomai {ep-er'-khom-ahee}; from 1909 and 2064;
to supervene, i.e. arrive, occur, impend, attack, (figuratively)
influence: -- {come} (in, upon).[ql

come 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to
place on hand, i.e. (reflexively) impend, (participle) be
instant: -- {come}, be at hand, present.[ql

come 3922 # pareiserchomai {par-ice-er'-khom-ahee}; from 3844
and 1525; to come in alongside, i.e. supervene additionally or
steathily: -- {come} in privily, enter.[ql

come 1994 # epistrepho {ep-ee-stref'-o}; from 1909 and 4762; to
revert (literally, figuratively or morally): -- {come} (go)
again, convert, (re-)turn (about, again).[ql

come 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064;
to enter (literally or figuratively): -- X arise, {come} (in,
into), enter in(-to), go in (through).[ql

come 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, {come}, is, X lust after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql

come 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and
1096; to become near, i.e. approach (have arrived); by
implication, to appear publicly: -- {come}, go, be present.[ql

come 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- arise, ascend
(up), climb (go, grow, rise, spring) up, {come} (up).[ql

come 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862
and 3854; to be present together, i.e. to convene; by
implication, to appear in aid: -- {come} together, stand with.[ql

come 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base
of 939; to walk upon, i.e. mount, ascend, embark, arrive: --
{come} (into), enter into, go abroad, sit upon, take ship.[ql

come 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and
4198; to depart, be discharged, proceed, project: -- {come}
(forth, out of), depart, go (forth, out), issue, proceed (out
of).[ql

come 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 2064
(including its alternate); to come (or go) down (literally or
figuratively): -- {come} (down), depart, descend, go down, land.
[ql

come 5290 # hupostrepho {hoop-os-tref'-o}; from 5259 and 4762;
to turn under (behind), i.e. to return (literally or
figuratively): -- {come} again, return (again, back again), turn
back (again).[ql

come 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -
- {come} (get) into, enter (into), go (up) into, step in, take
ship.[ql

come 4845 # sumpleroo {soom-play-ro'-o}; from 4862 and 4137; to
implenish completely, i.e. (of space) to swamp (a boat), or (of
time) to accomplish (passive, be complete): -- (fully) {come},
fill up.[ql

come 2638 # katalambano {kat-al-am-ban'-o}; from 2596 and 2983;
to take eagerly, i.e. seize, possess, etc. (literally or
figuratively): -- apprehend, attain, {come} upon, comprehend,
find, obtain, perceive, (over-)take.[ql

come 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983; to
take in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: -- {come}
aforehand, overtake, take before.[ql

come 5562 # choreo {kho-reh'-o}; from 5561; to be in (give)
space, i.e. (intransitively) to pass, enter, or (transitively)
to hold, admit (literally or figuratively): -- {come}, contain,
go, have place, (can, be room to) receive.[ql

come 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- {come} (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql

come 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;
to go off (i.e. depart), aside (i.e. apart) or behind (i.e.
follow), literally or figuratively: -- {come}, depart, go (aside,
away, back, out,...ways), pass away, be past.[ql

come 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later,
i.e. (by implication) to be inferior; generally, to fall short
(be deficient): -- {come} behind (short), be destitute, fail,
lack, suffer need, (be in) want, be the worse.[ql

come 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: --
{come}, X have, be here, + lack, (be here) present.[ql

come 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), come (together), {come} (company, go) with, resort.[ql

come 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), {come} (together), come (company, go) with, resort.[ql

come 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064;
to traverse (literally): -- {come}, depart, go (about, abroad,
everywhere, over, through, throughout), pass (by, over, through,
throughout), pierce through, travel, walk through.[ql

come 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: --
{come} (forth), go, pass (away, by, over), past, transgress.[ql

come 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, {come} (in, to, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql

come 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) {come} (unto), come thereunto, consent, draw near,
go (near, to, unto).[ql

come 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), {come} thereunto, consent, draw near,
go (near, to, unto).[ql

come 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
bestow, {come} together, gather (selves together, up, together),
lead into, resort, take in.[ql

come 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, {come} to
nought, overthrow, throw down.[ql

come 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring ({come}) to
nought, put away (down), vanish away, make void.[ql

come 4137 # pleroo {play-ro'-o}; from 4134; to make replete, i.
e. (literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, end, expire, fill (up), fulfil, (be, make) full
({come}), fully preach, perfect, supply.[ql

comeliness 2157 # eushemosune {yoo-skhay-mos-oo'-nay}; from
2158; decorousness: -- {comeliness}.[ql

comely 2158 # euschemon {yoo-skhay'-mone}; from 2095 and 4976;
well-formed, i.e. (figuratively) decorous, noble (in rank): --
{comely}, honourable.[ql

cometh 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that which {cometh} upon, +
raising up.[ql

comfort 3889 # paramuthia {par-am-oo-thee'-ah}; from 3888;
consolation (properly, abstract): -- {comfort}.[ql

comfort 2293 # tharseo {thar-seh'-o}; from 2294; to have
courage: -- be of good cheer ({comfort}). Compare 2292.[ql

comfort 4837 # sumparakaleo {soom-par-ak-al-eh'-o}; from 4862
and 3870; to console jointly: -- {comfort} together.[ql

comfort 3874 # paraklesis {par-ak'-lay-sis}; from 3870;
imploration, hortation, solace: -- {comfort}, consolation,
exhortation, intreaty.[ql

comfort 2174 # eupsucheo {yoo-psoo-kheh'-o}; from a compound of
2095 and 5590; to be in good spirits, i.e. feel encouraged: --
be of good {comfort}.[ql

comfort 3888 # paramutheomai {par-am-oo-theh'-om-ahee}; from
3844 and the middle voice of a derivative of 3454; to relate
near, i.e. (by implication) encourage, console: -- {comfort}.[ql

comfort 3931 # paregoria {par-ay-gor-ee'-ah}; from a compound
of 3844 and a derivative of 58 (meaning to harangue an assembly);
an address alongside, i.e. (specifically) consolation: --
{comfort}.[ql

comfort 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564;
to call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- beseech, call for, (be of good) {comfort},
desire, (give) exhort(-ation), intreat, pray.[ql

coming 1660 # eleusis {el'-yoo-sis}; from the alternate of 2064;
an advent: -- {coming}.[ql

coming 1529 # eisodos {ice'-od-os}; from 1519 and 3598; an
entrance (literally or figuratively): -- {coming}, enter(-ing)
in (to).[ql

coming 0602 # apokalupsis {ap-ok-al'-oop-sis}; from 601;
disclosure: -- appearing, {coming}, lighten, manifestation, be
revealed, revelation.[ql

coming 3952 # parousia {par-oo-see'-ah}; from the present
participle of 3918; a being near, i.e. advent (often, return;
specifically, of Christ to punish Jerusalem, or finally the
wicked); (by implication) physically, aspect: -- {coming},
presence.[ql

command 3852 # paraggelia {par-ang-gel-ee'-ah}; from 3853; a
mandate: -- charge, {command}.[ql

commandment 1778 # entalma {en'-tal-mah}; from 1781; an
injunction, i.e. religious precept: -- {commandment}.[ql

commandment 1297 # diatagma {dee-at'-ag-mah}; from 1299; an
arrangement, i.e. (authoritative) edict: -- {commandment}.[ql

command 2004 # epitasso {ep-ee-tas'-so}; from 1909 and 5021; to
arrange upon, i.e. order: -- charge, {command}, injoin.[ql

commandment 1785 # entole {en-tol-ay'}; from 1781; injunction,
i.e. an authoritative prescription: -- {commandment}, precept.[ql

command 4367 # prostasso {pros-tas'-so}; from 4314 and 5021; to
arrange towards, i.e. (figuratively) enjoin: -- bid, {command}.
[ql

command 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the
base of 5056; to enjoin: -- (give) charge, (give) {command}(-
ments), injoin.[ql

commandment 2003 # epitage {ep-ee-tag-ay'}; from 2004; an
injunction or decree; by implication, authoritativeness: --
authority, {commandment}.[ql

command 2753 # keleuo {kel-yoo'-o}; from a primary kello (to
urge on); "hail"; to incite by word, i.e. order: -- bid, (at,
give) {command}(-ment).[ql

command 1299 # diatasso {dee-at-as'-so}; from 1223 and 5021; to
arrange thoroughly, i.e. (specially) institute, prescribe, etc.:
-- appoint, {command}, give, (set in) order, ordain.[ql

command 3853 # paraggello {par-ang-gel'-lo}; from 3844 and the
base of 32; to transmit a message, i.e. (by implication) to
enjoin: -- (give in) charge, (give) {command}(-ment), declare.[ql

commanded 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle
voice from 1223 and 4724; to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin: -- charge, that
which was (give) {commanded}(-ment).[ql

command 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, {command}, grant, say (on), speak, tell.
Compare 3004.[ql

command 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, bring before, {command},
commend, give presently, present, prove, provide, shew, stand
(before, by, here, up, with), yield.[ql

commend 1867 # epaineo {ep-ahee-neh'-o}; from 1909 and 134; to
applaud: -- {commend}, laud, praise.[ql

commendation 4956 # sustatikos {soos-tat-ee-kos'}; from a
derivative of 4921; introductory, i.e. recommendatory: -- of
{commendation}.[ql

commend 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
allege, {commend}, commit (the keeping of), put forth, set
before.[ql

commend 4921 # sunistao {soon-is-tah'-o}; or (strengthened)
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee};
from 4862 and 2476 (including its collat. forms); to set
together, i.e. (by implication) to introduce (favorably), or
(figuratively) to exhibit; intransitively, to stand near, or
(figuratively) to constitute: -- approve, {commend}, consist,
make, stand (with).[ql

commend 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, bring before, command,
{commend}, give presently, present, prove, provide, shew, stand
(before, by, here, up, with), yield.[ql

commit 3431 # moicheuo {moy-khyoo'-o}; from 3432; to commit
adultery: -- {commit} adultery.[ql

commit 3429 # moichao {moy-khah'-o}; from 3432; (middle voice)
to commit adultery: -- {commit} adultery.[ql

committed 3866 # paratheke {par-ath-ay'-kay}; from 3908; a
deposit, i.e. (figuratively) trust: -- {committed} unto.[ql

commission 2011 # epitrope {ep-ee-trop-ay'}; from 2010;
permission, i.e. (by implication) full power: -- {commission}.[ql

commit 2416 # hierosuleo {hee-er-os-ool-eh'-o}; from 2417; to
be a temple-robber (figuratively): -- {commit} sacrilege.[ql

commit 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- {commit} (live, that after should
live) ungodly.[ql

commit 4203 # porneuo {porn-yoo'-o}; from 4204; to act the
harlot, i.e. (literally) indulge unlawful lust (of either sex),
or (figuratively) practise idolatry: -- {commit} (fornication).
[ql

committed 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which is {committed} (un-
)to (trust).[ql

commit 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
to surrender, i.e yield up, intrust, transmit: -- betray, bring
forth, cast, {commit}, deliver (up), give (over, up), hazard,
put in prison, recommend.[ql

commit 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from
2041; to toil (as a task, occupation, etc.), (by implication)
effect, be engaged in or with, etc.: -- {commit}, do, labor for,
minister about, trade (by), work.[ql

commit 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
allege, commend, {commit} (the keeping of), put forth, set
before.[ql

commit 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), {commit} (to trust), put in
trust with.[ql

commit 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- {commit}, deeds, do, exact, keep, require, use
arts.[ql

commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, {commit},
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql

commotion 0181 # akatastasia {ak-at-as-tah-see'-ah}; from 182;
instability, i.e. disorder: -- {commotion}, confusion, tumult.[ql

commonwealth 4174 # politeia {pol-ee-ti'-ah}; from 4177
("polity"); citizenship; concretely, a community: --
{commonwealth}, freedom.[ql

common 2840 # koinoo {koy-no'-o}; from 2839; to make (or
consider) profane (ceremonially): -- call {common}, defile,
pollute, unclean.[ql

commodious 0428 # aneuthetos {an-yoo'-the-tos}; from 1 (as a
negative particle) and 2111; not well set, i.e. inconvenient: --
not {commodious}.[ql

common 1219 # demosios {day-mos'ee-os}; from 1218; public;
(feminine singular dative case as adverb) in public: -- {common},
openly, publickly.[ql

common 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: -
- human, {common} to man, man[-kind], [man-]kind, men's, after
the manner of men.[ql

common 2839 # koinos {koy-nos'}; probably from 4862; common, i.
e. (literally) shared by all or several, or (cer.) profane: --
{common}, defiled, unclean, unholy.[ql

commonly 3654 # holos {hol'-oce}; adverb from 3650; completely,
i.e. altogether; (by analogy,) everywhere; (negatively) not by
any means: -- at all, {commonly}, utterly.[ql

commonly 1310 # diaphemizo {dee-af-ay-mid'-zo}; from 1223 and a
derivative of 5345; to report thoroughly, i.e. divulgate: --
blaze abroad, {commonly} report, spread abroad, fame.[ql

common 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, {common}, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

communication 0148 # aischrologia {ahee-skhrol-og-ee'-ah}; from
150 and 3056; vile conversation: -- filthy {communication}.[ql

commune 3656 # homileo {hom-il-eh'-o}; from 3658; to be in
company with, i.e. (by implication) to converse: -- {commune},
talk.[ql

communicate 2843 # koinonikos {koy-no-nee-kos'}; from 2844;
communicative, i.e. (pecuniarily) liberal: -- willing to
{communicate}.[ql

communication 3657 # homilia {hom-il-ee'-ah}; from 3658;
companionship ("homily"), i.e. (by implication) intercourse: --
{communication}.[ql

commune 4814 # sullaleo {sool-lal-eh'-o}; from 4862 and 2980;
to talk together, i.e. converse: -- {commune} (confer, talk)
with, speak among.[ql

communicate 2841 # koinoneo {koy-no-neh'-o}; from 2844; to
share with others (objectively or subjectively): --
{communicate}, distribute, be partaker.[ql

communicate 0394 # anatithemai {an-at-ith'-em-ahee}; from 303
and the middle voice of 5087; to set forth (for oneself), i.e
propound: -- {communicate}, declare.[ql

commune 1255 # dialaleo {dee-al-al-eh'-o}; from 1223 and 2980;
to talk throughout a company, i.e. converse or (genitive case)
publish: -- {commune}, noise abroad.[ql

communicate 4790 # sugkoinoneo {soong-koy-no-neh'-o}; from 4862
and 2841; to share in company with, i.e. co-participate in: --
{communicate} (have fellowship) with, be partaker of.[ql

communion 2842 # koinonia {koy-nohn-ee'-ah}; from 2844;
partnership, i.e. (literally) participation, or (social)
intercourse, or (pecuniary) benefaction: -- (to) communicate(-
ation), {communion}, (contri-)distribution, fellowship.[ql

communicate 2842 # koinonia {koy-nohn-ee'-ah}; from 2844;
partnership, i.e. (literally) participation, or (social)
intercourse, or (pecuniary) benefaction: -- (to) {communicate}(-
ation), communion, (contri-)distribution, fellowship.[ql

communication 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
{communication}, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

companion 4791 # sugkoinonos {soong-koy-no-nos'}; from 4862 and
2844; a co-participant: -- {companion}, partake(-r, -r with).[ql

companion 2844 # koinonos {koy-no-nos'}; from 2839; a sharer, i.
e. associate: -- {companion}, X fellowship, partaker, partner.[ql

company 4128 # plethos {play'-thos}; from 4130; a fulness, i.e.
a large number, throng, populace: -- bundle, {company},
multitude.[ql

compass 2944 # kukloo {koo-klo'-o}; from the same as 2945; to
encircle, i.e. surround: -- {compass} (about), come (stand)
round about.[ql

compass 4033 # perikukloo {per-ee-koo-klo'-o}; from 4012 and
2944; to encircle all around, i.e. blockade completely: --
{compass} round.[ql

company 3792 # ochlopoieo {okh-lop-oy-eh'-o}; from 3793 and
4160; to make a crowd, i.e. raise a public disturbance: --
gather a {company}.[ql

company 2828 # klisia {klee-see'-ah}; from a derivative of 2827;
properly, reclination, i.e. (concretely and specifically) a
party at a meal: -- {company}.[ql

company 4923 # sunodia {soon-od-ee'-ah}; from a compound of
4862 and 3598 ("synod"); companionship on a journey, i.e. (by
implication) a caravan: -- {company}.[ql

compass 4013 # periago {per-ee-ag'-o}; from 4012 and 71; to
take around (as a companion); reflexively, to walk around: --
{compass}, go (round) about, lead about.[ql

company 2853 # kollao {kol-lah'-o}; from kolla ("glue"); to
glue, i.e. (passively or reflexively) to stick (figuratively): --
cleave, join (self), keep {company}.[ql

compassion 3627 # oikteiro {oyk-ti'-ro}; also (in certain
tenses) prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity);
to exercise pity: -- have {compassion} on.[ql

companion 4898 # sunekdemos {soon-ek'-day-mos}; from 4862 and
the base of 1553; a co-absentee from home, i.e. fellow-traveller:
-- {companion} in travel, travel with.[ql

compare 3846 # paraballo {par-ab-al'-lo}; from 3844 and 906; to
throw alongside, i.e. (reflexively) to reach a place, or
(figuratively) to liken: -- arrive, {compare}.[ql

compassion 4834 # sumpatheo {soom-path-eh'-o}; from 4835; to
feel "sympathy" with, i.e. (by implication) to commiserate: --
have {compassion}, be touched with a feeling of.[ql

company 3658 # homilos {hom'-il-os}; from the base of 3674 and
a derivative of the alternate of 138 (meaning a crowd);
association together, i.e. a multitude: -- {company}.[ql

compassion 4835 # sumpathes {soom-path-ace'}; from 4841; having
a fellow-feeling ("sympathetic"), i.e. (by implication) mutually
commiserative: -- having {compassion} one of another.[ql

company 4874 # sunanamignumi {soon-an-am-ig'-noo-mee}; from
4862 and a compound of 303 and 3396; to mix up together, i.e.
(figurative) associate with: -- (have, keep) {company} (with).[ql

compassion 3356 # metriopatheo {met-ree-op-ath-eh'-o}; from a
compound of the base of 3357 and 3806; to be moderate in passion,
i.e. gentle (to treat indulgently): -- have {compassion}.[ql

compassion 1653 # eleeo {el-eh-eh'-o}; from 1656; to
compassionate (by word or deed, specially, by divine grace): --
have {compassion} (pity on), have (obtain, receive, shew) mercy
(on).[ql

compassed 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and
2749; to lie all around, i.e. inclose, encircle, hamper
(literally or figuratively): -- be bound ({compassed}) with,
hang about.[ql

compassion 4697 # splagchnizomai {splangkh-nid'-zom-ahee};
middle voice from 4698; to have the bowels yearn, i.e.
(figuratively) feel sympathy, to pity: -- have (be moved with)
{compassion}.[ql

compass 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012
and 2064 (including its alternate); to come all around, i.e.
stroll, vacillate, veer: -- fetch a {compass}, vagabond,
wandering about.[ql

comparative 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, without honour, less honourable
[{comparative} degree].[ql

comparison 3850 # parabole {par-ab-ol-ay'}; from 3846; a
similitude ("parable"), i.e. (symbol.) fictitious narrative (of
common life conveying a moral), apoth gm or adage: --
{comparison}, figure, parable, proverb.[ql

companion 4904 # sunergos {soon-er-gos'}; from a presumed
compound of 4862 and the base of 2041; a co-laborer, i.e.
coadjutor: -- {companion} in labour, (fellow-)helper(-labourer, -
worker), labourer together with, workfellow.[ql

company 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), come (together), come ({company}, go) with, resort.[ql

company 3793 # ochlos {okh'los}; from a derivative of 2192
(meaning a vehicle); a throng (as borne along); by implication,
the rabble; by extension, a class of people; figuratively, a
riot: -- {company}, multitude, number (of people), people, press.
[ql

compare 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919;
to judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
{compare} among (with).[ql

compact 4822 # sumbibazo {soom-bib-ad'-zo}; from 4862 and
bibazo (to force; causative [by reduplication] of the base of
939); to drive together, i.e. unite (in association or
affection), (mentally) to infer, show, teach: -- {compact},
assuredly gather, intrust, knit together, prove.[ql

company 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his {company}, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

comparative 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In {comparative},
it retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql

compel 0315 # anagkazo {an-ang-kad'-zo}; from 318; to
necessitate: -- {compel}, constrain.[ql

complaint 0157 # aitiama {ahee-tee'-am-ah}; from a derivative
of 156; a thing charged: -- {complaint}.[ql

complainer 3202 # mempsimoiros {mem-psim'-oy-ros}; from a
presumed derivative of 3201 and moira (fate; akin to the base of
3313); blaming fate, i.e. querulous (discontented): --
{complainer}.[ql

completion 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation,
{completion}, reversal, etc.[ql

complete 4137 # pleroo {play-ro'-o}; from 4134; to make replete,
i.e. (literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) {complete}, end, expire, fill (up), fulfil, (be, make) full
(come), fully preach, perfect, supply.[ql

completion 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of {completion}.
[ql

completeness 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or {completeness} (through).[ql

composition 0001 # a {al'-fah}; of Hebrew origin; the first
letter of the alphabet; figuratively, only (from its use as a
numeral) the first: -- Alpha. Often used (usually an, before a
vowel) also in {composition} (as a contraction from 427) in the
sense of privation; so, in many words, beginning with this
letter; occasionally in the sense of union (as a contraction of
260).[ql

composition 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In {composition} (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

compounds 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
{compounds} it retains the same variety of application.[ql

composition 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
{composition}, with the same general import; often of completion.
[ql

comprehend 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee};
from 303 and 2775 (in its original sense); to sum up: -- briefly
{comprehend}, gather together in one.[ql

comprehend 2638 # katalambano {kat-al-am-ban'-o}; from 2596 and
2983; to take eagerly, i.e. seize, possess, etc. (literally or
figuratively): -- apprehend, attain, come upon, {comprehend},
find, obtain, perceive, (over-)take.[ql

comspiracy 4945 # sunomosia {soon-o-mos-ee'-ah}; from a
compound of 4862 and 3660; a swearing together, i.e. (by
implication) a plot: -- {comspiracy}.[ql

con 3671 # homologia {hom-ol-og-ee'-ah}; from the same as 3670;
acknowledgment: -- {con-} (pro-)fession, professed.[ql

con 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of the
base of 3674 and 3056; to assent, i.e. covenant, acknowledge: --
{con-} (pro-)fess, confession is made, give thanks, promise.[ql

conceive 2602 # katabole {kat-ab-ol-ay'}; from 2598; a
deposition, i.e. founding; figuratively, conception: --
{conceive}, foundation.[ql

conceive 2845 # koite {koy'-tay}; from 2749; a couch; by
extension cohabitation; by implication, the male sperm: -- bed,
chambering, X {conceive}.[ql

conceive 4815 # sullambano {sool-lam-ban'-o}; from 4862 and
2983; to clasp, i.e. seize (arrest, capture); specifically, to
conceive (literally or figuratively); by implication, to aid: --
catch, {conceive}, help, take.[ql

conceive 1080 # gennao {ghen-nah'-o}; from a variation of 1085;
to procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, {conceive}, be delivered of, gender, make, spring.
[ql

conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit,
{conceive}, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql

conceits 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own {conceits}, own selves, -selves).[ql

concerning 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X {concerning}, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

concern 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which {concern},
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

concerning 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) {concerning}, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql

concision 2699 # katatome {kat-at-om-ay'}; from a compound of
2596 and temno (to cut); a cutting down (off), i.e. mutilation
(ironically): -- {concision}. Compare 609.[ql

conclude 4788 # sugkleio {soong-kli'-o}; from 4862 and 2808; to
shut together, i.e. include or (figuratively) embrace in a
common subjection to: -- {conclude}, inclose, shut up.[ql

conclude 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- {conclude}, (ac-)count (of), + despise, esteem,
impute, lay, number, reason, reckon, suppose, think (on).[ql

concord 4857 # sumphonesis {soom-fo'-nay-sis}; from 4856;
accordance: -- {concord}.[ql

concourse 4963 # sustrophe {soos-trof-ay'}; from 4962; a
twisting together, i.e. (figuratively) a secret coalition,
riotous crowd: -- + band together, {concourse}.[ql

concupiscence 1939 # epithumia {ep-ee-thoo-mee'-ah}; from 1937;
a longing (especially for what is forbidden): -- {concupiscence},
desire, lust (after).[ql

condemn 2633 # katakrisis {kat-ak'-ree-sis}; from 2632;
sentencing adversely (the act): -- {condemn}(-ation).[ql

condemnation 2631 # katakrima {kat-ak'-ree-mah}; from 2632; an
adverse sentence (the verdict): -- {condemnation}.[ql

condemn 2632 # katakrino {kat-ak-ree'-no}; from 2596 and 2919;
to judge against, i.e. sentence: -- {condemn}, damn.[ql

condemn 2607 # kataginosko {kat-ag-in-o'-sko}; from 2596 and
1097; to note against, i.e. find fault with: -- blame, {condemn}.
[ql

condemned 0843 # autokatakritos {ow-tok-at-ak'-ree-tos}; from
846 and a derivative or 2632; self-condemned: -- {condemned} of
self.[ql

condemn 2613 # katadikazo {kat-ad-ik-ad'-zo}; from 2596 and a
derivative of 1349; to adjudge against, i.e. pronounce guilty: --
{condemn}.[ql

condemned 0176 # akatagnostos {ak-at-ag'-noce-tos}; from 1 (as
a negative particle) and a derivative of 2607; unblamable: --
that cannot be {condemned}.[ql

condescend 4879 # sunapago {soon-ap-ag'-o}; from 4862 and 520;
to take off together, i.e. transport with (seduce, passively,
yield): -- carry (lead) away with, {condescend}.[ql

condemnation 5272 # hupokrisis {hoop-ok'-ree-sis}; from 5271;
acting under a feigned part, i.e. (figuratively) deceit
("hypocrisy"): -- {condemnation}, dissimulation, hypocrisy.[ql

condemned 2917 # krima {kree'-mah}; from 2919; a decision (the
function or the effect, for or against ["crime"]): -- avenge,
{condemned}, condemnation, damnation, + go to law, judgment.[ql

condemnation 2917 # krima {kree'-mah}; from 2919; a decision
(the function or the effect, for or against ["crime"]): --
avenge, condemned, {condemnation}, damnation, + go to law,
judgment.[ql

conduct 4311 # propempo {prop-em'-po}; from 4253 and 3992; to
send forward, i.e. escort or aid in travel: -- accompany, bring
(forward) on journey (way), {conduct} forth.[ql

conduct 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and
2476; to place down (permanently), i.e. (figuratively) to
designate, constitute, convoy: -- appoint, be, {conduct}, make,
ordain, set.[ql

confer 4814 # sullaleo {sool-lal-eh'-o}; from 4862 and 2980; to
talk together, i.e. converse: -- commune ({confer}, talk) with,
speak among.[ql

confess 1843 # exomologeo {ex-om-ol-og-eh'-o}; from 1537 and
3670; to acknowledge or (by implication of assent) agree fully: -
- {confess}, profess, promise.[ql ***. exon. See 1832.[ql

confession 3670 # homologeo {hom-ol-og-eh'-o}; from a compound
of the base of 3674 and 3056; to assent, i.e. covenant,
acknowledge: -- con- (pro-)fess, {confession} is made, give
thanks, promise.[ql

confer 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from
4314 and 394; to lay up in addition, i.e. (middle voice and
figuratively) to impart or (by implication) to consult: -- in
conference add, {confer}.[ql

conference 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from
4314 and 394; to lay up in addition, i.e. (middle voice and
figuratively) to impart or (by implication) to consult: -- in
{conference} add, confer.[ql

confer 4820 # sumballo {soom-bal'-lo}; from 4862 and 906; to
combine, i.e. (in speaking) to converse, consult, dispute,
(mentally) to consider, (by implication) to aid, (personally to
join, attack: -- {confer}, encounter, help, make, meet with,
ponder.[ql

confirmation 0951 # bebaiosis {beb-ah'-yo-sis}; from 950;
stabiliment: -- {confirmation}.[ql

confirm 4300 # prokuroo {prok-oo-ro'-o}; from 4253 and 2964; to
ratify previously: -- {confirm} before.[ql

confirm 2964 # kuroo {koo-ro'-o}; from the same as 2962; to
make authoritative, i.e. ratify: -- {confirm}.[ql

confirm 0950 # bebaioo {beb-ah-yo'-o}; from 949; to stabilitate
(figuratively): -- {confirm}, (e-)stablish.[ql

confidence 4006 # pepoithesis {pep-oy'-thay-sis}; from the
perfect of the alternate of 3958; reliance: -- {confidence},
trust.[ql

confirm 1991 # episterizo {ep-ee-stay-rid'-zo}; from 1909 and
4741; to support further, i.e. reestablish: -- {confirm},
strengthen.[ql

confirm 3315 # mesiteuo {mes-it-yoo'-o}; from 3316; to
interpose (as arbiter), i.e (by implication) to ratify (as
surety): -- {confirm}.[ql

confidently 1340 # diischurizomai {dee-is-khoo-rid'-zom-ahee};
from 1223 and a derivative of 2478; to stout it through, i.e.
asservate: -- {confidently} (constantly) affirm.[ql

confident 5287 # hupostasis {hoop-os'-tas-is}; from a compound
of 5259 and 2476; a setting under (support), i.e. (figuratively)
concretely, essence, or abstractly, assurance (objectively or
subjectively): -- confidence, {confident}, person, substance.[ql

confidence 5287 # hupostasis {hoop-os'-tas-is}; from a compound
of 5259 and 2476; a setting under (support), i.e. (figuratively)
concretely, essence, or abstractly, assurance (objectively or
subjectively): -- {confidence}, confident, person, substance.[ql

confidence 3954 # parrhesia {par-rhay-see'-ah}; from 3956 and a
derivative of 4483; all out-spokenness, i.e. frankness,
bluntness, publicity; by implication, assurance: -- bold (X -ly,
-ness, -ness of speech), {confidence}, X freely, X openly, X
plainly(-ness).[ql

conflict 0073 # agon {ag-one'}; from 71; properly, a place of
assembly (as if led), i.e. (by implication) a contest (held
there); figuratively, an effort or anxiety: -- {conflict},
contention, fight, race.[ql

conformable 4833 # summorphoo {soom-mor-fo'-o}; from 4832; to
render like, i.e. (figuratively) to assimilate: -- make
{conformable} unto.[ql

conformed 4832 # summorphos {soom-mor-fos'}; from 4862 and 3444;
jointly formed, i.e. (figuratively) similar: -- {conformed} to,
fashioned like unto.[ql

confound 2617 # kataischuno {kat-ahee-skhoo'-no}; from 2596 and
153; to shame down, i.e. disgrace or (by implication) put to the
blush: -- {confound}, dishonour, (be a-, make a-)shame(-d).[ql

conform 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862
and a derivative of 4976; to fashion alike, i.e. conform to the
same pattern (figuratively): -- {conform} to, fashion self
according to.[ql

confound 4797 # sugcheo {soong-kheh'-o}; or sugchuno {soong-
khoo'-no}; from 4862 and cheo (to pour) or its alternate; to
commingle promiscuously, i.e. (figuratively) to throw (an
assembly) into disorder, to perplex (the mind): -- {confound},
confuse, stir up, be in an uproar.[ql

confusion 0181 # akatastasia {ak-at-as-tah-see'-ah}; from 182;
instability, i.e. disorder: -- commotion, {confusion}, tumult.[ql

confusion 4799 # sugchusis {soong'-khoo-sis}; from 4797;
commixture, i.e. (figuratively) riotous disturbance: --
{confusion}.[ql

confuse 4797 # sugcheo {soong-kheh'-o}; or sugchuno {soong-
khoo'-no}; from 4862 and cheo (to pour) or its alternate; to
commingle promiscuously, i.e. (figuratively) to throw (an
assembly) into disorder, to perplex (the mind): -- confound,
{confuse}, stir up, be in an uproar.[ql

congregation 4864 # sunagoge {soon-ag-o-gay'}; from (the
reduplicated form of) 4863; an assemblage of persons;
specifically, a Jewish "synagogue" (the meeting or the place);
by analogy, a Christian church: -- assembly, {congregation},
synagogue.[ql

conquer 3528 # nikao {nik-ah'-o}; from 3529; to subdue
(literally or figuratively): -- {conquer}, overcome, prevail,
get the victory.[ql

conquer 5245 # hupernikao {hoop-er-nik-ah'-o}; from 5228 and
3528; to vanquish beyond, i.e. gain a decisive victory: -- more
than {conquer}.[ql

conscience 4893 # suneidesis {soon-i'-day-sis}; from a
prolonged form of 4894; co-perception, i.e. moral consciousness:
-- {conscience}.[ql

consent 4852 # sumphemi {soom'-fay-mee}; from 4862 and 5346; to
say jointly, i.e. assent to: -- {consent} unto.[ql

consecrate 1457 # egkainizo {eng-kahee-nid'-zo}; from 1456; to
renew, i.e. inaugurate: -- {consecrate}, dedicate.[ql

consent 1962 # epineuo {ep-een-yoo'-o}; from 1909 and 3506; to
nod at, i.e. (by implication) to assent: -- {consent}.[ql

consent 4859 # sumphonos {soom'-fo-nos}; from 4862 and 5456;
sounding together (alike), i.e. (figuratively) accordant (neuter
as noun, agreement): -- {consent}.[ql

consent 4784 # sugkatatithemai {soong-kat-at-ith'-em-ahee}; mid
from 4862 and 2698; to deposit (one's vote or opinion) in
company with, i.e. (figuratively) to accord with: -- {consent}.
[ql

consecrate 5048 # teleioo {tel-i-o'-o}; from 5046; to complete,
i.e. (literally) accomplish, or (figuratively) consummate (in
character): -- {consecrate}, finish, fulfil, make) perfect.[ql

consent 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), come thereunto, {consent}, draw near,
go (near, to, unto).[ql

consider 2657 # katanoeo {kat-an-o-eh'-o}; from 2596 and 3539;
to observe fully: -- behold, {consider}, discover, perceive.[ql

consider 0357 # analogizomai {an-al-og-id'-zom-ahee}; middle
voice from 356; to estimate, i.e. (figuratively) contemplate: --
{consider}.[ql

consider 2648 # katamanthano {kat-am-an-than'-o}; from 2596 and
3129; to learn thoroughly, i.e. (by implication) to note
carefully: -- {consider}.[ql

consider 0333 # antheoreo {an-ath-eh-o-reh'-o}; from 303 and
2334; to look again (i.e. attentively) at (literally or
figuratively): -- behold, {consider}.[ql

consider 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at
(spy), i.e. (figuratively) regard: -- {consider}, take heed,
look at (on), mark. Compare 3700.[ql

consider 3539 # noieo {noy-eh'-o}; from 3563; to exercise the
mind (observe), i.e. (figuratively) to comprehend, heed: --
{consider}, perceive, think, understand.[ql

consider 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi
(to send); to put together, i.e. (mentally) to comprehend; by
implication, to act piously: -- {consider}, understand, be wise.
[ql

consider 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from
1223 and 3049; to reckon thoroughly, i.e. (genitive case) to
deliberate (by reflection or discussion): -- cast in mind,
{consider}, dispute, muse, reason, think.[ql

consider 2334 # theoreo {theh-o-reh'-o}; from a derivative of
2300 (perhaps by add. of 3708); to be a spectator of, i.e.
discern, (literally, figuratively [experience] or intensively
[acknowledge]): -- behold, {consider}, look on, perceive, see.
Compare 3700.[ql

consider 4894 # suneido {soon-i'-do}; from 4862 and 1492; to
see completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- {consider}, know,
be privy, be ware of.[ql

consist 4921 # sunistao {soon-is-tah'-o}; or (strengthened)
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee};
from 4862 and 2476 (including its collat. forms); to set
together, i.e. (by implication) to introduce (favorably), or
(figuratively) to exhibit; intransitively, to stand near, or
(figuratively) to constitute: -- approve, commend, {consist},
make, stand (with).[ql

consider 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), {consider}, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql

consolation 3874 # paraklesis {par-ak'-lay-sis}; from 3870;
imploration, hortation, solace: -- comfort, {consolation},
exhortation, intreaty.[ql

consort 4345 # proskleroo {pros-klay-ro'-o}; from 4314 and 2820;
to give a common lot to, i.e. (figuratively) to associate with:
-- {consort} with.[ql

constrain 0315 # anagkazo {an-ang-kad'-zo}; from 318; to
necessitate: -- compel, {constrain}.[ql

constraint 0317 # anagkastos {an-ang-kas-toce'}; adverb from a
derivative of 315; compulsorily: -- by {constraint}.[ql

constrain 3849 # parabiazomai {par-ab-ee-ad'-zom-ahee}; from
3844 and the middle voice of 971; to force contrary to (nature),
i.e. compel (by entreaty): -- {constrain}.[ql

constantly 1340 # diischurizomai {dee-is-khoo-rid'-zom-ahee};
from 1223 and a derivative of 2478; to stout it through, i.e.
asservate: -- confidently ({constantly}) affirm.[ql

constrain 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to
hold together, i.e. to compress (the ears, with a crowd or
siege) or arrest (a prisoner); figuratively, to compel, perplex,
afflict, preoccupy: -- {constrain}, hold, keep in, press, lie
sick of, stop, be in a strait, straiten, be taken with, throng.
[ql

consume 2654 # katanalisko {kat-an-al-is'-ko}; from 2596 and
355; to consume utterly: -- {consume}.[ql

consume 0355 # analisko {an-al-is'-ko}; from 303 and a form of
the alternate of 138; properly, to use up, i.e. destroy: --
{consume}.[ql

consume 1159 # dapanao {dap-an-ah'-o}; from 1160; to expend, i.
e. (in a good sense) to incur cost, or (in a bad one) to waste: -
- be at charges, {consume}, spend.[ql

consult 1011 # bouleuo {bool-yoo'-o}; from 1012; to advise, i.e.
(reflexively) deliberate, or (by implication) resolve: --
{consult}, take counsel, determine, be minded, purpose.[ql

consult 4823 # sumbouleuo {soom-bool-yoo'-o}; from 4862 and
1011; to give (or take) advice jointly, i.e. recommend,
deliberate or determine: -- {consult}, (give, take) counsel
(together).[ql

contain 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to
hold all around, i.e. include, clasp (figuratively): -- +
astonished, {contain}, after [this manner].[ql

contain 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle
voice from 1468; to exercise self-restraint (in diet and
chastity): -- can([-not]) {contain}, be temperate.[ql

contain 5562 # choreo {kho-reh'-o}; from 5561; to be in (give)
space, i.e. (intransitively) to pass, enter, or (transitively)
to hold, admit (literally or figuratively): -- come, {contain},
go, have place, (can, be room to) receive.[ql

content 0842 # autarkes {ow-tar'-kace}; from 846 and 714; self-
complacent, i.e. contented: -- {content}.[ql

contend 1864 # epagonizomai {ep-ag-o-nid'-zom-ahee}; from 1909
and 75; to struggle for: -- earnestly {contend} foreign[ql

contention 3948 # paroxusmos {par-ox-oos-mos'}; from 3947
("paroxysm"); incitement (to good), or dispute (in anger): --
{contention}, provoke unto.[ql

contentious 5380 # philoneikos {fil-on'-i-kos}; from 5384 and
neikos (a quarrel; probably akin to 3534); fond of strife, i.e.
disputatious: -- {contentious}.[ql

contentment 0841 # autarkeia {ow-tar'-ki-ah}; from 842; self-
satisfaction, i.e. (abstractly) contentedness, or (concretely) a
competence: -- {contentment}, sufficiency.[ql

contention 0073 # agon {ag-one'}; from 71; properly, a place of
assembly (as if led), i.e. (by implication) a contest (held
there); figuratively, an effort or anxiety: -- conflict,
{contention}, fight, race.[ql

contenance 4383 # prosopon {pros'-o-pon}; from 4314 and ops
(the visage, from 3700); the front (as being towards view), i.e.
the countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before,
{contenance}, face, fashion, (men's) person, presence.[ql

content 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ {content}, enough, good, great, large, long (while), many,
meet, much, security, sore, sufficient, worthy.[ql

contend 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919;
to separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- {contend}, make (to) differ(-ence), discern, doubt, judge,
be partial, stagger, waver.[ql

continue 1265 # diameno {dee-am-en'-o}; from 1223 and 3306; to
stay constantly (in being or relation): -- {continue}, remain.[ql

continue 4839 # sumparameno {soom-par-am-en'-o}; from 4862 and
3887; to remain in company, i.e. still live: -- {continue} with.
[ql

continue 1696 # emmeno {em-men'-o}; from 1722 and 3306; to stay
in the same place, i.e. (figuratively) persevere: -- {continue}.
[ql

continue 1300 # diateleo {dee-at-el-eh'-o}; from 1223 and 5055;
to accomplish thoroughly, i.e. (subjectively) to persist: --
{continue}.[ql

continue 3905 # parateino {par-at-i'-no}; from 3844 and teino
(to stretch); to extend along, i.e. prolong (in point of time): -
- {continue}.[ql

continue 1273 # dianuktereuo {dee-an-ook-ter-yoo'-o}; from 1223
and a derivative of 3571; to sit up the whole night: --
{continue} all night.[ql

continue 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the
base of 5147; to wear through (time), i.e. remain: -- abide, be,
{continue}, tarry.[ql

continue 1961 # epimeno {ep-ee-men'-o}; from 1909 and 3306; to
stay over, i.e. remain (figuratively, persevere): -- abide (in),
{continue} (in), tarry.[ql

continuance 5281 # hupomone {hoop-om-on-ay'}; from 5278;
cheerful (or hopeful) endurance, constancy: -- enduring,
patience, patient {continuance} (waiting).[ql

continually 1275 # diapantos {dee-ap-an-tos'}; from 1223 and
the genit. of 3956; through all the time, i.e. (adverbially)
constantly: -- alway(-s), {continually}.[ql

continual 0088 # adialeiptos {ad-ee-al'-ipe-tos}; from 1 (as a
negative particle) and a derivative of a compound of 1223 and
3007; unintermitted, i.e. permanent: -- without ceasing,
{continual}.[ql

continue 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to
stay further, i.e. remain in a place, with a person;
figuratively, to adhere to, persevere in: -- abide still, be
with, cleave unto, {continue} in (with).[ql

continue 3887 # parameno {par-am-en'-o}; from 3844 and 3306; to
stay near, i.e. remain (literally, tarry; or 3844 and 3306; to
stay near, i.e. remain (literally, tarry; or figuratively, be
permanent, persevere): -- abide, {continue}.[ql

continue 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314
and 2594; to be earnest towards, i.e. (to a thing) to persevere,
be constantly diligent, or (in a place) to attend assiduously
all the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), {continue}
(in, instant in, with), wait on (continually).[ql

continually 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314
and 2594; to be earnest towards, i.e. (to a thing) to persevere,
be constantly diligent, or (in a place) to attend assiduously
all the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
(in, instant in, with), wait on ({continually}).[ql

continually 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314
and 2594; to be earnest towards, i.e. (to a thing) to persevere,
be constantly diligent, or (in a place) to attend assiduously
all the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) {continually} (upon), continue
(in, instant in, with), wait on (continually).[ql

continual 5056 # telos {tel'-os}; from a primary tello (to set
out for a definite point or goal); properly, the point aimed at
as a limit, i.e. (by implication) the conclusion of an act or
state (termination [literally, figuratively or indefinitely],
result [immediate, ultimate or prophetic], purpose);
specifically, an impost or levy (as paid): -- + {continual},
custom, end(-ing), finally, uttermost. Compare 5411.[ql

contrary 1727 # enantios {en-an-tee'-os}; from 1725; opposite;
figuratively, antagonistic: -- (over) against, {contrary}.[ql

contradiction 0485 # antilogia {an-tee-log-ee'-ah}; from a
derivative of 483; dispute, disobedience: -- {contradiction},
gainsaying, strife.[ql

contrary 3891 # paranomeo {par-an-om-eh'-o}; from a compound of
3844 and 3551; to be opposed to law, i.e. to transgress: --
{contrary} to law.[ql

contradict 0483 # antilego {an-til'-eg-o}; from 473 and 3004;
to dispute, refuse: -- answer again, {contradict}, deny,
gainsay(-er), speak against.[ql

contrary 0480 # antikeimai {an-tik'-i-mahee}; from 473 and 2749;
to lie opposite, i.e. be adverse (figuratively, repugnant) to: -
- adversary, be {contrary}, oppose.[ql

contrary 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725;
from in front, i.e. opposite, before or against: -- before,
{contrary}, over against, in the presence of.[ql ***. apepo. See
550.[ql

contridistribution 2842 # koinonia {koy-nohn-ee'-ah}; from 2844;
partnership, i.e. (literally) participation, or (social)
intercourse, or (pecuniary) benefaction: -- (to) communicate(-
ation), communion, ({contri-)distribution}, fellowship.[ql

contraction 0001 # a {al'-fah}; of Hebrew origin; the first
letter of the alphabet; figuratively, only (from its use as a
numeral) the first: -- Alpha. Often used (usually an, before a
vowel) also in composition (as a contraction from 427) in the
sense of privation; so, in many words, beginning with this
letter; occasionally in the sense of union (as a {contraction}
of 260).[ql

contraction 0001 # a {al'-fah}; of Hebrew origin; the first
letter of the alphabet; figuratively, only (from its use as a
numeral) the first: -- Alpha. Often used (usually an, before a
vowel) also in composition (as a {contraction} from 427) in the
sense of privation; so, in many words, beginning with this
letter; occasionally in the sense of union (as a contraction of
260).[ql

contrary 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
{contrary} to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

conversation 0391 # anastrophe {an-as-trof-ay'}; from 390;
behavior: -- {conversation}.[ql

conveniently 2122 # eukairos {yoo-kah'-ee-roce}; adverb from
2121; opportunely: -- {conveniently}, in season.[ql

conversion 1995 # epistrophe {ep-is-trof-ay'}; from 1994;
reversion, i.e. morally, revolution: -- {conversion}.[ql

convenient 0433 # aneko {an-ay'-ko}; from 303 and 2240; to
attain to, i.e. (figuratively) be proper: -- {convenient}, be
fit.[ql

convenient 2121 # eukairos {yoo'-kahee-ros}; from 2095 and 2540;
well-timed, i.e. opportune: -- {convenient}, in time of need.[ql

convey 1593 # ekneuo {ek-nyoo'-o}; from 1537 and 3506; (by
analogy) to slip off, i.e. quietly withdraw: -- {convey} self
away.[ql

conversation 4175 # politeuma {pol-it'-yoo-mah}; from 4176; a
community, i.e. (abstractly) citizenship (figuratively): --
{conversation}.[ql

convenient 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to
have good time, i.e. opportunity or leisure: -- have leisure
({convenient} time), spend time.[ql

convert 1994 # epistrepho {ep-ee-stref'-o}; from 1909 and 4762;
to revert (literally, figuratively or morally): -- come (go)
again, {convert}, (re-)turn (about, again).[ql

convenient 2520 # katheko {kath-ay'-ko}; from 2596 and 2240};
to reach to, i.e. (neuter of present active participle,
figuratively as adjective) becoming: -- {convenient}, fit.[ql

convert 4762 # strepho {stref'-o}; strengthened from the base
of 5157; to twist, i.e. turn quite around or reverse (literally
or figuratively): -- {convert}, turn (again, back again, self,
self about).[ql

conversation 0390 # anastrepho {an-as-tref'-o}; from 303 and
4762; to overturn; also to return; by implication, to busy
oneself, i.e. remain, live: -- abide, behave self, have
{conversation}, live, overthrow, pass, return, be used.[ql

conversation 5158 # tropos {trop'-os}; from the same as 5157; a
turn, i.e. (by implication) mode or style (especially with
preposition or relative prefix as adverb, like); figuratively,
deportment or character: -- (even) as, {conversation}, [+ like]
manner, (+ by any) means, way.[ql

convince 1827 # exelegcho {ex-el-eng'-kho}; from 1537 and 1651;
to convict fully, i.e. (by implication) to punish: -- {convince}.
[ql

convince 1246 # diakatelegchomai {dee-ak-at-el-eng'-khom-ahee};
middle voice from 1223 and a compound of 2596 and 1651; to prove
downright, i.e. confute: -- {convince}.[ql

cool 2711 # katapsucho {kat-ap-soo'-kho}; from 2596 and 5594;
to cool down (off), i.e. refresh: -- {cool}.[ql

coppersmith 5471 # chalkeus {khalk-yooce'}; from 5475; a copper-
worker or brazier: -- {coppersmith}.[ql

corn 0248 # aloao {al-o-ah'-o}; from the same as 257; to tread
out grain: -- thresh, tread out the {corn}.[ql

corn 4702 # sporimos {spor'-ee-mos}; from 4703; sown, i.e.
(neuter plural) a planted field: -- {corn}(-field).[ql

corn 4719 # stachus {stakh'-oos}; from the base of 2476; a head
of grain (as standing out from the stalk): -- ear (of {corn}).[ql

corner 0204 # akrogoniaios {ak-rog-o-nee-ah'-yos}; from 206 and
1137; belonging to the extreme corner: -- chief {corner}.[ql

corner 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, {corner}, (at the,
the) first (estate), magistrate, power, principality, principle,
rule.[ql

corpse 4430 # ptoma {pto'-mah}; from the alternate of 4098; a
ruin, i.e. (specifically) lifeless body (corpse, carrion): --
dead body, carcase, {corpse}.[ql

corrected 3810 # paideutes {pahee-dyoo-tace'}; from 3811; a
trainer, i.e. teacher or (by implication) discipliner: -- which
{corrected}, instructor.[ql

correction 1882 # epanorthosis {ep-an-or'-tho-sis}; from a
compound of 1909 and 461; a straightening up again, i.e.
(figuratively) rectification (reformation): -- {correction}.[ql

corruption 1312 # diaphthora {dee-af-thor-ah'}; from 1311;
decay: -- {corruption}.[ql

corruptible 5349 # phthartos {fthar-tos'}; from 5351; decayed,
i.e. (by implication) perishable: -- {corruptible}.[ql

corrupt 4550 # sapros {sap-ros'}; from 4595; rotten, i.e.
worthless (literally or morally): -- bad, {corrupt}. Compare
4190.[ql

corrupt 2585 # kapeleuo {kap-ale-yoo'-o}; from kapelos (a
huckster); to retail, i.e. (by implication) to adulterate
(figuratively): -- {corrupt}.[ql

corruption 5356 # phthora {fthor-ah'}; from 5351; decay, i.e.
ruin (spontaneous or inflicted, literally or figuratively): --
{corruption}, destroy, perish.[ql

corrupt 2704 # katphtheiro {kat-af-thi'-ro}; from 2596 and 5351;
to spoil entirely, i.e. (literally) to destroy; or
(figuratively) to deprave; -- {corrupt}, utterly perish.[ql

corrupt 0853 # aphanizo {af-an-id'-zo}; from 852; to render
unapparent, i.e. (actively) consume (becloud), or (passively)
disappear (be destroyed): -- {corrupt}, disfigure, perish,
vanish away.[ql

corrupt 1311 # diaphtheiro {dee-af-thi'-ro}; from 1225 and 5351;
to rot thoroughly, i.e. (by implication) to ruin (passively,
decay utterly, figuratively, pervert): -- {corrupt}, destroy,
perish.[ql

corrupt 5351 # phtheiro {fthi'-ro}; probably strengthened from
phthio (to pine or waste); properly, to shrivel or wither, i.e.
to spoil (by any process) or (generally) to ruin (especially
figuratively, by moral influences, to deprave): -- {corrupt}
(self), defile, destroy.[ql

cost 1160 # dapane {dap-an'-ay}; from dapto (to devour);
expense (as consuming): -- {cost}.[ql

costly 4186 # polutimos {pol-oot'-ee-mos}; from 4183 and 5092;
extremely valuable: -- very {costly}, of great price.[ql

costliness 5094 # timiotes {tim-ee-ot'-ace}; from 5093;
expensiveness, i.e. (by implication) magnificence: --
{costliness}.[ql

costly 4185 # poluteles {pol-oo-tel-ace'}; from 4183 and 5056;
extremely expensive: -- {costly}, very precious, of great price.
[ql

could 1415 # dunatos {doo-nat-os'}; from 1410; powerful or
capable (literally or figuratively); neuter possible: -- able,
{could}, (that is) mighty (man), possible, power, strong.[ql

could 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look
on, i.e. (relatively) to observe fixedly, or (absolutely) to
discern clearly: -- behold, gaze up, look upon, ({could}) see.[ql

could 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), {could}, be good, might, prevail, be of strength,
be whole, + much work.[ql

could 0102 # adunatos {ad-oo'-nat-os}; from 1 (as a negative
particle) and 1415; unable, i.e. weak (literally or
figuratively); passively, impossible: -- {could} not do,
impossible, impotent, not possible, weak.[ql

counsellor 4825 # sumboulos {soom'-boo-los}; from 4862 and 1012;
a consultor, i.e. adviser: -- {counsellor}.[ql

counsel 1012 # boule {boo-lay'}; from 1014; volition, i.e.
(objectively) advice, or (by implication) purpose: -- + advise,
{counsel}, will.[ql

counsellor 1010 # bouleutes {bool-yoo-tace'}; from 1011; an
adviser, i.e. (specially) a councillor or member of the Jewish
Sanhedrin: -- {counsellor}.[ql

counsel 1011 # bouleuo {bool-yoo'-o}; from 1012; to advise, i.e.
(reflexively) deliberate, or (by implication) resolve: --
consult, take {counsel}, determine, be minded, purpose.[ql

counsel 4823 # sumbouleuo {soom-bool-yoo'-o}; from 4862 and
1011; to give (or take) advice jointly, i.e. recommend,
deliberate or determine: -- consult, (give, take) {counsel}
(together).[ql

count 0515 # axioo {ax-ee-o'-o}; from 514; to deem entitled or
fit: -- desire, think good, {count} (think) worthy.[ql

count 5585 # psephizo {psay-fid'-zo}; from 5586; to use pebbles
in enumeration, i.e. (generally) to compute: -- {count}.[ql

countenance 2397 # idea {id-eh'-ah}; from 1492; a sight
[comparative figuratively "idea"], i.e. aspect: -- {countenance}.
[ql

country 3968 # patris {pat-rece'}; from 3902; a father-land, i.
e. native town; (figuratively) heavenly home: -- (own) {country}.
[ql

country 0589 # apodemeo {ap-od-ay-meh'-o}; from 590; to go
abroad, i.e. visit a foreign land: -- go (travel) into a far
{country}, journey.[ql

count 1075 # genealogeo {ghen-eh-al-og-eh'-o}; from 1074 and
3056; to reckon by generations, i.e. trace in genealogy: --
{count} by descent.[ql

country 3714 # oreinos {or-i-nos}; from 3735; mountainous, i.e.
(feminine by implication of 5561) the Highlands (of Judaea): --
hill {country}.[ql

countryman 4853 # sumphuletes {soom-foo-let'-ace}; from 4862
and a derivative of 5443; a co-tribesman, i.e. native of the
same country: -- {countryman}.[ql

countenance 3799 # opsis {op'-sis}; from 3700; properly, sight
(the act), i.e. (by impl) the visage, an external show: --
appearance, {countenance}, face.[ql

country 0068 # agros {ag-ros'}; from 71; a field (as a drive
for cattle); genitive case the country; specially, a farm, i.e.
hamlet: -- {country}, farm, piece of ground, land.[ql

countenance 4659 # skuthropos {skoo-thro-pos'}; from skuthros
(sullen) and a derivative of 3700; angry-visaged, i.e. gloomy or
affecting a mournful appearance: -- of a sad {countenance}.[ql

country 4066 # perichoros {per-ikh'-o-ros}; from 4012 and 5561;
around the region, i.e. circumjacent (as noun, with 1093 implied
vicinity): -- {country} (round) about, region (that lieth) round
about.[ql

country 1085 # genos {ghen'-os}; from 1096; "kin" (abstract or
concrete, literal or figurative, individual or collective): --
born, {country}(-man), diversity, generation, kind(-red), nation,
offspring, stock.[ql

country 1093 # ge {ghay}; contracted from a primary word; soil;
by extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
{country}, earth(-ly), ground, land, world.[ql

course 4144 # ploos {plo'-os}; from 4126; a sail, i.e.
navigation: -- {course}, sailing, voyage.[ql

course 1408 # dromos {drom'-os}; from the alternate of 5143; a
race, i.e. (figuratively) career: -- {course}.[ql

course 5164 # trochos {trokh-os'}; from 5143; a wheel (as a
runner), i.e. (figuratively) a circuit of physical effects: --
{course}.[ql

course 2113 # euthudromeo {yoo-thoo-drom-eh'-o}; from 2117 and
1408; to lay a straight course, i.e. sail direct: -- (come) with
a straight {course}.[ql

course 2183 # ephemeria {ef-ay-mer-ee'-ah}; from 2184;
diurnality, i.e. (specially) the quotidian rotation or class of
the Jewish priests' service at the Temple, as distributed by
families: -- {course}.[ql

course 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, {course}, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql

course 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, {course}, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql

courteous 5391 # philophron {fil-of'-rone}; from 5384 and 5424;
friendly of mind, i.e. kind: -- {courteous}.[ql

courteously 5390 # philophronos {fil-of-ron'-oce}; adverb from
5391; with friendliness of mind, i.e. kindly: -- {courteously}.
[ql

court 0833 # aule {ow-lay'}; from the same as 109; a yard (as
open to the wind); by implication, a mansion: -- {court},
([sheep-])fold, hall, palace.[ql

courteously 5364 # philanthropos {fil-an-thro'-poce}; adverb
from a compound of 5384 and 444; fondly to man
("philanthropically"), i.e. humanely: -- {courteously}.[ql

cousin 4773 # suggenes {soong-ghen-ace'}; from 4862 and 1085; a
relative (by blood); by extension, a fellow countryman: --
{cousin}, kin(-sfolk, -sman).[ql

covenant 1242 # diatheke {dee-ath-ay'-kay}; from 1303; properly,
a disposition, i.e. (specially) a contract (especially a
devisory will): -- {covenant}, testament.[ql

covenantbreaker 0802 # asunthetos {as-oon'-thet-os}; from 1 (as
a negative particle) and a derivative of 4934; properly, not
agreed, i.e. treacherous to compacts: -- {covenant-breaker}.[ql

covenant 4934 # suntithemai {soon-tith'-em-ahee}; middle voice
from 4862 and 5087; to place jointly, i.e. (figuratively) to
consent (bargain, stipulate), concur: -- agree, assent,
{covenant}.[ql

cover 4780 # sugkalupto {soong-kal-oop'-to}; from 4862 and 2572;
to conceal altogether: -- {cover}.[ql

cover 2619 # katakalupto {kat-ak-al-oop'-to}; from 2596 and
2572; to cover wholly, i.e. veil: -- {cover}, hide.[ql

cover 1943 # epikalupto {ep-ee-kal-oop'-to}; from 1909 and 2572;
to conceal, i.e. (figuratively) forgive: -- {cover}.[ql

cover 4028 # perikalupto {per-ee-kal-oop'-to}; from 4012 and
2572; to cover all around, i.e. entirely (the face, a surface): -
- blindfold, {cover}, overlay.[ql

covetous 5366 # philarguros {fil-ar'-goo-ros}; from 5384 and
696; fond of silver (money), i.e. avaricious: -- {covetous}.[ql

covetous 4124 # pleonexia {pleh-on-ex-ee'-ah}; from 4123;
avarice, i.e. (by implication) fraudulency, extortion: --
{covetous}(-ness) practices, greediness.[ql

covetous 4123 # pleonektes {pleh-on-ek'-tace}; from 4119 and
2192; holding (desiring) more, i.e. eager for gain (avaricious,
hence a defrauder): -- {covetous}.[ql

covetousness 0866 # aphilarguros {af-il-ar'-goo-ros}; from 1
(as a negative particle) and 5366; unavaricious: -- without
{covetousness}, not greedy of filthy lucre.[ql

covet 1937 # epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372;
to set the heart upon, i.e. long for (rightfully or otherwise): -
- {covet}, desire, would fain, lust (after).[ql

covet 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, {covet} (earnestly), (have)
desire, (move with) envy, be jealous over, (be) zealous(-ly
affect).[ql

crafty 3835 # panougos {pan-oor'-gos}; from 3956 and 2041; all-
working, i.e. adroit (shrewd): -- {crafty}.[ql

craft 3673 # homothechnos {hom-ot'-ekh-nos}; from the base of
3674 and 5078; a fellow-artificer: -- of the same {craft}.[ql

craft 2039 # ergasia {er-gas-ee'-ah}; from 2040; occupation; by
implication, profits, pains: -- {craft}, diligence, gain, work.
[ql

craftsman 5079 # technites {tekh-nee'-tace}; from 5078; an
artisan; figuratively, a founder (Creator): -- builder,
{craftsman}.[ql

craftiness 3834 # panourgia {pan-oorg-ee'-ah}; from 3835;
adroitness, i.e. (in a bad sense) trickery or sophistry: --
(cunning) {craftiness}, subtilty.[ql

craft 5078 # techne {tekh'-nay}; from the base of 5088; art (as
productive), i.e. (specifically) a trade, or (generally) skill: -
- art, {craft}, occupation.[ql

craft 1388 # dolos {dol'-os}; from an obsolete primary verb,
dello (probably meant to decoy; compare 1185); a trick (bait), i.
e. (figuratively) wile: -- {craft}, deceit, guile, subtilty.[ql

craft 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql

creature 2938 # ktisma {ktis'-mah}; from 2936; an original
formation (concretely), i.e. product (created thing): --
{creature}.[ql

creation 2937 # ktisis {ktis'-is}; from 2936; original
formation (properly, the act; by implication, the thing,
literally or figuratively): -- building, {creation}, creature,
ordinance.[ql

creature 2937 # ktisis {ktis'-is}; from 2936; original
formation (properly, the act; by implication, the thing,
literally or figuratively): -- building, creation, {creature},
ordinance.[ql

creditor 1157 # daneistes {dan-ice-tace'}; from 1155; a lender:
-- {creditor}.[ql

creep 1744 # enduno {en-doo'-no}; from 1772 and 1416; to sink
(by implication, wrap [compare 1746]) on, i.e. (figuratively)
sneak: -- {creep}.[ql

creep 3921 # pareisduno {par-ice-doo'-no}; from 3844 and a
compound of 1519 and 1416; to settle in alongside, i.e. lodge
stealthily: -- {creep} in unawares.[ql

crime 1462 # egklema {eng'-klay-mah}; from 1458; an accusation,
i.e. offence alleged: -- {crime} laid against, laid to charge.[ql

crime 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause
(as if asked for), i.e. (logical) reason (motive, matter),
(legal) crime (alleged or proved): -- accusation, case, cause,
{crime}, fault, [wh-]ere[-fore].[ql

crooked 4646 # skolios {skol-ee-os'}; from the base of 4628;
warped, i.e. winding; figuratively, perverse: -- {crooked},
froward, untoward.[ql

cross 4716 # stauros {stow-ros'}; from the base of 2476; a
stake or post (as set upright), i.e. (specifically) a pole or
cross (as an instrument of capital punishment); figuratively,
exposure to death, i.e. self-denial; by implication, the
atonement of Christ: -- {cross}.[ql

crow 5455 # phoneo {fo-neh'-o}; from 5456; to emit a sound
(animal, human or instrumental); by implication, to address in
words or by name, also in imitation: -- call (for), {crow}, cry.
[ql

crown 4737 # stephanoo {stef-an-o'-o}; from 4735; to adorn with
an honorary wreath (literally or figuratively): -- {crown}.[ql

crown 1238 # diadema {dee-ad'-ay-mah}; from a compound of 1223
and 1210; a "diadem" (as bound about the head): -- {crown}.
Compare 4735.[ql

crown 4735 # stephanos {stef'-an-os}; from an apparently
primary stepho (to twine or wreathe); a chaplet (as a badge of
royalty, a prize in the public games or a symbol of honor
generally; but more conspicuous and elaborate than the simple
fillet, 1238), literally or figuratively: -- {crown}.[ql

crucify 0388 # anastauroo {an-as-tow-ro'-o}; from 303 and 4717;
to recrucify (figuratively): -- {crucify} afresh.[ql

crucify 4957 # sustauroo {soos-tow-ro'-o}; from 4862 and 4717;
to impale in company with (literally or figuratively): --
{crucify} with.[ql

crucify 4362 # prospegnumi {pros-payg'-noo-mee}; from 4314 and
4078; to fasten to, i.e. (specifically) to impale (on a cross): -
- {crucify}.[ql

crucify 4717 # stauroo {stow-ro'-o}; from 4716; to impale on
the cross; figuratively, to extinguish (subdue) passion or
selfishness: -- {crucify}.[ql

crumb 5589 # psichion {psikh-ee'-on}; diminutive from a
derivative of the base of 5567 (meaning a crumb); a little bit
or morsel: -- {crumb}.[ql

cry 0995 # boe {boay'}; from 994; a halloo, i.e. call (for aid,
etc.): -- {cry}.[ql

cry 0310 # anaboao {an-ab-o-ah'-o}; from 303 and 994; to halloo:
-- {cry} (aloud, out).[ql

cry 0349 # anakrazo {an-ak-rad'-zo}; from 303 and 2896; to
scream up (aloud): -- {cry} out.[ql

cry 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- {cry}, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

cry 1916 # epiboao {ep-ee-bo-ah'-o}; from 1909 and 994; to
exclaim against: -- {cry}.[ql

cry 2905 # kraugazo {krow-gad'-zo}; from 2906; to clamor: --
{cry} out.[ql

cry 2906 # krauge {krow-gay'}; from 2896; an outcry (in
notification, tumult or grief): -- clamour, {cry}(-ing).[ql

cry 2019 # epiphoneo {ep-ee-fo-neh'-o}; from 1909 and 5455; to
call at something, i.e. exclaim: -- {cry} (against), give a
shout.[ql

cry 5455 # phoneo {fo-neh'-o}; from 5456; to emit a sound
(animal, human or instrumental); by implication, to address in
words or by name, also in imitation: -- call (for), crow, {cry}.
[ql

crystal 2930 # krustallos {kroos'-tal-los}; from a derivative
of kruos (frost); ice, i.e. (by analogy) rock "crystal": --
{crystal}.[ql

crystal 2929 # krustallizo {kroos-tal-lid'-zo}; from 2930; to
make (i.e. intransitively, resemble) ice ("crystallize"): -- be
clear as {crystal}.[ql

cumber 4049 # perispao {per-ee-spah'-o}; from 4012 and 4685; to
drag all around, i.e. (figuratively) to distract (with care): --
{cumber}.[ql

cumber 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to
be (render) entirely idle (useless), literally or figuratively: -
- abolish, cease, {cumber}, deliver, destroy, do away, become
(make) of no (none, without) effect, fail, loose, bring (come)
to nought, put away (down), vanish away, make void.[ql

cunning 3834 # panourgia {pan-oorg-ee'-ah}; from 3835;
adroitness, i.e. (in a bad sense) trickery or sophistry: --
({cunning}) craftiness, subtilty.[ql

cunningly 4679 # sophizo {sof-id'-zo}; from 4680; to render
wise; in a sinister acceptation, to form "sophisms", i.e.
continue plausible error: -- {cunningly} devised, make wise.[ql

cure 2392 # iasis {ee'-as-is}; from 2390; curing (the act): --
{cure}, heal(-ing).[ql

cure 2323 # therapeuo {ther-ap-yoo'-o}; from the same as 2324;
to wait upon menially, i.e. (figuratively) to adore (God), or
(specially) to relieve (of disease): -- {cure}, heal, worship.[ql

curious 4021 # periergos {per-ee'-er-gos}; from 4012 and 2041;
working all around, i.e. officious (meddlesome, neuter plural
magic): -- busybody, {curious} arts.[ql

curse 2652 # katanathema {kat-an-ath'-em-ah}; from 2596
(intensive) and 331; an imprecation: -- {curse}.[ql

curse 2671 # katara {kat-ar'-ah}; from 2596 (intensive) and 685;
imprecation, execration: -- {curse}(-d, ing).[ql

curse 2653 # katanathematizo {kat-an-ath-em-at-id'-zo}; from
2596 (intensive) and 332; to imprecate: -- {curse}.[ql

curse 2551 # kakologeo {kak-ol-og-eh'-o}; from a compound of
2556 and 3056; to revile: -- {curse}, speak evil of.[ql

curse 2672 # kataraomai {kat-ar-ah'-om-ahee}; middle voice from
2671; to execrate; by analogy, to doom: -- {curse}.[ql

curse 0685 # ara {ar-ah'}; probably from 142; properly, prayer
(as lifted to Heaven), i.e. (by implication) imprecation: --
{curse}.[ql

curse 0332 # anathematizo {an-ath-em-at-id'-zo}; from 331; to
declare or vow under penalty of execration: -- (bind under a)
{curse}, bind with an oath.[ql

curse 0331 # anathema {an-ath'-em-ah}; from 394; a (religious)
ban or (concretely) excommunicated (thing or person): -- accused,
anathema, {curse}, X great.[ql

custom 1485 # ethos {eth'-os}; from 1486; a usage (prescribed
by habit or law): -- {custom}, manner, be wont.[ql

custom 1480 # ethizo {eth-id'-zo}; from 1485; to accustom, i.e.
(neuter passive participle) customary: -- {custom}.[ql

custom 4914 # sunetheia {soon-ay'-thi-ah}; from a compound of
4862 and 2239; mutual habituation, i.e. usage: -- {custom}.[ql

custom 5056 # telos {tel'-os}; from a primary tello (to set out
for a definite point or goal); properly, the point aimed at as a
limit, i.e. (by implication) the conclusion of an act or state
(termination [literally, figuratively or indefinitely], result
[immediate, ultimate or prophetic], purpose); specifically, an
impost or levy (as paid): -- + continual, {custom}, end(-ing),
finally, uttermost. Compare 5411.[ql

cut 0851 # aphaireo {af-ahee-reh'-o}; from 575 and 138; to
remove (literally or figuratively): -- {cut} (smite) off, take
away.[ql

cut 0609 # apokopto {ap-ok-op'-to}; from 575 and 2875; to
amputate; reflexively (by irony) to mutilate (the privy parts): -
- {cut} off. Compare 2699.[ql

cut 1581 # ekkopto {ek-kop'-to}; from 1537 and 2875; to exscind;
figuratively, to frustrate: -- {cut} down (off, out), hew down,
hinder.[ql

cut 1282 # diaprio {dee-ap-ree'-o}; from 1223 and the base of
4249; to saw asunder, i.e. (figuratively) to exasperate: --
{cut} (to the heart).[ql

cut 1371 # dichotomeo {dee-khot-om-eh'-o}; from a compound of a
derivative of 1364 and a derivative of temno (to cut); to bisect,
i.e. (by extension) to flog severely: -- {cut} asunder (in
sunder).[ql

cut 2629 # katakopto {kat-ak-op'-to}; from 2596 and 2875; to
chop down, i.e. mangle: -- {cut}.[ql

cut 4932 # suntemno {soon-tem'-no}; from 4862 and the base of
5114; to contract by cutting, i.e. (figuratively) do concisely
(speedily): -- ({cut}) short.[ql

cymbal 2950 # kumbalon {koom'-bal-on}; from a derivative of the
base of 2949; a "cymbal" (as hollow): -- {cymbal}.[ql

daily 2522 # kathemerinos {kath-ay-mer-ee-nos'}; from 2596 and
2250; quotidian: -- {daily}.[ql

daily 2184 # ephemeros {ef-ay'-mer-os}; from 1909 and 2250; for
a day ("ephemeral"), i.e. diurnal: -- {daily}.[ql

daily 1967 # epiousios {ep-ee-oo'-see-os}; perhaps from the
same as 1966; tomorrow's; but more probably from 1909 and a
derivative of the present participle feminine of 1510; for
subsistence, i.e. needful: -- {daily}.[ql

dainty 3045 # liparos {lip-ar-os'}; from lipos (grease); fat, i.
e. (figuratively) sumptuous: -- {dainty}.[ql

damage 2210 # zemioo {dzay-mee-o'-o}; from 2209; to injure, i.e.
(reflexively or passively) to experience detriment: -- be cast
away, receive {damage}, lose, suffer loss.[ql

damn 2632 # katakrino {kat-ak-ree'-no}; from 2596 and 2919; to
judge against, i.e. sentence: -- condemn, {damn}.[ql

damnation 2917 # krima {kree'-mah}; from 2919; a decision (the
function or the effect, for or against ["crime"]): -- avenge,
condemned, condemnation, {damnation}, + go to law, judgment.[ql

damnable 0684 # apoleia {ap-o'-li-a}; from a presumed
derivative of 622; ruin or loss (physical, spiritual or eternal):
-- {damnable}(-nation), destruction, die, perdition, X perish,
pernicious ways, waste.[ql

dance 3738 # orcheomai {or-kheh'-om-ahee}; middle voice from
orchos (a row or ring); to dance (from the ranklike or regular
motion): -- {dance}.[ql

danger 2793 # kinduneuo {kin-doon-yoo'-o}; from 2794; to
undergo peril: -- be in {danger}, be (stand) in jeopardy.[ql

dangerous 2000 # episphales {ep-ee-sfal-ace'}; from a compound
of 1909 and sphallo (to trip); figuratively, insecure: --
{dangerous}.[ql

danger 1777 # enochos {en'-okh-os}; from 1758; liable to (a
condition, penalty or imputation): -- in {danger} of, guilty of,
subject to.[ql

dare 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be bold, boldly, {dare}, durst.[ql

dark 4653 # skotia {skot-ee'-ah}; from 4655; dimness, obscurity
(literally or figuratively): -- {dark}(-ness).[ql

dark 4652 # skoteinos {skot-i-nos'}; from 4655; opaque, i.e.
(figuratively) benighted: -- {dark}, full of darkness.[ql

dark 0850 # auchmeros {owkh-may-ros'}; from auchmos [probably
from a base akin to that of 109] (dust, as dried by wind);
properly, dirty, i.e. (by implication) obscure: -- {dark}.[ql

darken 4654 # skotizo {skot-id-zo}; from 4655; to obscure
(literally or figuratively): -- {darken}.[ql

darkly 0135 # ainigma {ah'-ee-nig-ma}; from a derivative of 136
(in its primary sense); an obscure saying ("enigma"), i.e.
(abstractly) obscurenesss: -- X {darkly}.[ql

darkness 4652 # skoteinos {skot-i-nos'}; from 4655; opaque, i.e.
(figuratively) benighted: -- dark, full of {darkness}.[ql

darkness 4656 # skotoo {skot-o'-o}; from 4655; to obscure or
blind (literally or figuratively): -- be full of {darkness}.[ql

darkness 4655 # skotos {skot'-os}; from the base of 4639;
shadiness, i.e. obscurity (literally or figuratively): --
{darkness}.[ql

dart 1002 # bolis {bol-ece'}; from 906; a missile, i.e. javelin:
-- {dart}.[ql

dart 0956 # belos {bel'-os}; from 906; a missile, i.e. spear or
arrow: -- {dart}.[ql

dash 4350 # proskopto {pros-kop'-to}; from 4314 and 2875; to
strike at, i.e. surge against (as water); specifically, to stub
on, i.e. trip up (literally or figuratively): -- beat upon,
{dash}, stumble (at).[ql

daughter 2365 # thugatrion {thoo-gat'-ree-on}; from 2364; a
daughterling: -- little (young) {daughter}.[ql

daughter 5043 # teknon {tek'-non}; from the base of 5098; a
child (as produced): -- child, {daughter}, son.[ql

daughter 3565 # numphe {noom-fay'}; from a primary but obsolete
verb nupto (to veil as a bride; compare Latin "nupto," to marry);
a young married woman (as veiled), including a bethrothed girl;
by implication a son's wife: -- bride, {daughter} in law.[ql

dawn 1306 # diaugazo {dee-ow-gad'-zo}; from 1223 and 826; to
glimmer (through), i.e. break (as day): -- {dawn}.[ql

day 0839 # aurion {ow'-ree-on}; from a derivative of the same
as 109 (meaning a breeze, i.e. the morning air); properly, fresh,
i.e. (adverb with ellipsis of 2250) to-morrow: -- (to-)morrow,
next {day}.[ql

day 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
{day} (hour), hence[-forth], here[-after], hither[-to], (even)
now, (this) present.[ql

day 1206 # deuteraios {dyoo-ter-ah'-yos}; from 1208; secondary,
i.e. (specially) on the second day: -- next {day}.[ql

day 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- {day} following, morrow, next day (after).[ql

day 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day following, morrow, next {day} (after).[ql

day 3637 # oktaemeros {ok-tah-ay'-mer-os}; from 3638 and 2250;
an eight-day old person or act: -- the eighth {day}.[ql

day 3574 # nuchthemeron {nookh-thay'-mer-on}; from 3571 and
2250; a day-and-night, i.e. full day of twenty-four hours: --
night and {day}.[ql

day 4315 # prosabbaton {pros-ab'-bat-on}; from 4253 and 4521; a
fore-sabbath, i.e. the Sabbath-eve: -- {day} before the sabbath.
Compare 3904.[ql

day 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the
Sabbath (i.e. Shabbath), or day of weekly repose from secular
avocations (also the observance or institution itself); by
extension, a se'nnight, i.e. the interval between two Sabbaths;
likewise the plural in all the above applications: -- sabbath
({day}), week.[ql

day 5459 # phosphoros {foce-for'-os}; from 5457 and 5342; light-
bearing ("phosphorus"), i.e. (specifically) the morning-star
(figuratively): -- {day} star.[ql

days 5066 # tetartaios {tet-ar-tah'-yos}; from 5064; pertaining
to the fourth day: -- four {days}.[ql

dayspring 0395 # anatole {an-at-ol-ay'}; from 393; a rising of
light, i.e. dawn (figuratively); by implication, the east (also
in plural): -- {dayspring}, east, rising.[ql

deacon 1247 # diakoneo {dee-ak-on-eh'-o}; from 1249; to be an
attendant, i.e. wait upon (menially or as a host, friend, or
[figuratively] teacher); techn. to act as a Christian deacon: --
(ad-)minister (unto), serve, use the office of a {deacon}.[ql

deacon 1249 # diakonos {dee-ak'-on-os}; probably from an
obsolete diako (to run on errands; compare 1377); an attendant,
i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically,
a deacon or deaconess): -- {deacon}, minister, servant.[ql

dead 3499 # nekroo {nek-ro'-o}; from 3498; to deaden, i.e.
(figuratively) to subdue: -- be {dead}, mortify.[ql

dead 3498 # nekros {nek-ros'}; from an apparently primary nekus
(a corpse); dead (literally or figuratively; also as noun): --
{dead}.[ql

dead 2253 # hemithanes {hay-mee-than-ace'}; from a presumed
compound of the base of 2255 and 2348; half dead, i.e. entirely
exhausted: -- half {dead}.[ql

dead 4430 # ptoma {pto'-mah}; from the alternate of 4098; a
ruin, i.e. (specifically) lifeless body (corpse, carrion): --
{dead} body, carcase, corpse.[ql

dead 0599 # apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to
die off (literally or figuratively): -- be {dead}, death, die,
lie a-dying, be slain (X with).[ql

dead 5053 # teleutao {tel-yoo-tah'-o}; from a presumed
derivative of 5055; to finish life (by implication of 979), i.e.
expire (demise): -- be {dead}, decease, die.[ql

dead 4880 # sunapothnesko {soon-ap-oth-nace'-ko}; from 4862 and
599; to decease (literally) in company with, or (figuratively,
similarly to: -- be {dead} (die) with.[ql

dead 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- become {dead}, (cause to be) put
to death, kill, mortify.[ql ***. thano. See 2348.[ql

dead 2837 # koimao {koy-mah'-o}; from 2749; to put to sleep, i.
e. (passively or reflexively) to slumber; figuratively, to
decease: -- (be a-, fall a-, fall on) sleep, be {dead}.[ql

dead 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, rise from the {dead}, that should rise, rising
again.[ql

deadly 2286 # thanasimos {than-as'-ee-mos}; from 2288; fatal, i.
e. poisonous: -- {deadly}.[ql

deadly 2287 # thanatephoros {than-at-ay'-for-os}; from (the
feminine form of) 2288 and 5342; death-bearing, i.e. fatal: --
{deadly}.[ql

deadly 2288 # thanatos {than'-at-os}; from 2348; (properly, an
adjective used as a noun) death (literally or figuratively): --
X {deadly}, (be...) death.[ql

deadness 3500 # nekrosis {nek'-ro-sis}; from 3499; decease;
figuratively, impotency: -- {deadness}, dying.[ql

deaf 2974 # kophos {ko-fos'}; from 2875; blunted, i.e.
(figuratively) of hearing (deaf) or speech (dumb): -- {deaf},
dumb, speechless.[ql

deal 2686 # katasophizomai {kat-as-of-id'-zom-ahee}; middle
voice from 2596 and 4679; to be crafty against, i.e. circumvent:
-- {deal} subtilly with.[ql

deal 1793 # entugchano {en-toong-khan'-o}; from 1722 and 5177;
to chance upon, i.e. (by implication) confer with; by extension
to entreat (in favor or against): -- {deal} with, make
intercession.[ql

deal 3307 # merizo {mer-id'-zo}; from 3313; to part, i.e.
(literally) to apportion, bestow, share, or (figuratively) to
disunite, differ: -- {deal}, be difference between, distribute,
divide, give participle[ql

deal 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), {deal} with, do,
offer (unto, up), present unto, put to.[ql

deal 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, {deal}, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

dealings 4798 # sugchraomai {soong-khrah'-om-ahee}; from 4862
and 5530; to use jointly, i.e. (by implication) to hold
intercourse in common: -- have {dealings} with.[ql

dear 0027 # agapetos {ag-ap-ay-tos'}; from 25; beloved: --
(dearly, well) beloved, {dear}.[ql

dear 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued
(figuratively): -- {dear}, more honourable, precious, in
reputation.[ql

dear 0026 # agape {ag-ah'-pay}; from 25; love, i.e. affection
or benevolence; specially (plural) a love-feast: -- (feast of)
charity([-ably]), {dear}, love.[ql

dear 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- {dear}, honourable, (more, most) precious, had in
reputation.[ql

dearly 0027 # agapetos {ag-ap-ay-tos'}; from 25; beloved: --
({dearly}, well) beloved, dear.[ql

dearth 3042 # limos {lee-mos'}; probably from 3007 (through the
idea of destitution); a scarcity of food: -- {dearth}, famine,
hunger.[ql

death 5054 # teleute {tel-yoo-tay'}; from 5053; decease: --
{death}.[ql

death 0336 # anairesis {an-ah'-ee-res-is}; from 337; (the act
of) killing: -- {death}.[ql

death 1935 # epithanatios {ep-ee-than-at'-ee-os}; from 1909 and
2288; doomed to death: -- appointed to {death}.[ql

death 2079 # eschatos {es-khat'-oce}; adverb from 2078; finally,
i.e. (with 2192) at the extremity of life: -- point of {death}.
[ql

death 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put to
{death}, take away.[ql

death 0615 # apokteino {ap-ok-ti'-no}; from 575 and kteino (to
slay); to kill outright; figuratively, to destroy: -- put to
{death}, kill, slay.[ql

death 2288 # thanatos {than'-at-os}; from 2348; (properly, an
adjective used as a noun) death (literally or figuratively): --
X deadly, (be...) {death}.[ql

death 0599 # apothnesko {ap-oth-nace'-ko}; from 575 and 2348;
to die off (literally or figuratively): -- be dead, {death}, die,
lie a-dying, be slain (X with).[ql

death 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- become dead, (cause to be) put
to {death}, kill, mortify.[ql ***. thano. See 2348.[ql

death 0337 # anaireo {an-ahee-reh'-o}; from 303 and (the active
of) 138; to take up, i.e. adopt; by implication, to take away
(violently), i.e. abolish, murder: -- put to {death}, kill, slay,
take away, take up.[ql

debt 1156 # daneion {dan'-i-on}; from danos (a gift); probably
akin to the base of 1325; a loan: -- {debt}.[ql

debt 3783 # opheilema {of-i'-lay-mah}; from (the alternate of)
3784; something owed, i.e. (figuratively) a due; morally, a
fault: -- {debt}.[ql

debt 3782 # opheile {of-i-lay'}; from 3784; indebtedness, i.e.
(concretely) a sum owed; figuratively, obligation, i.e.
(conjugal) duty: -- {debt}, due.[ql

debt 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) {debt}(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql

debtor 5533 # chreopheiletes {khreh-o-fi-let'-ace}; from a
derivative of 5531 and 3781; a loan-ower, i.e. indebted person: -
- {debtor}.[ql

debtor 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.
e. person indebted; figuratively, a delinquent; morally, a
transgressor (against God): -- {debtor}, which owed, sinner.[ql

decay 3822 # palaioo {pal-ah-yo'-o}; from 3820; to make
(passively, become) worn out, or declare obsolete: -- {decay},
make (wax) old.[ql

decease 1841 # exodos {ex'-od-os}; from 1537 and 3598; an exit,
i.e. (figuratively) death: -- {decease}, departing.[ql

decease 5053 # teleutao {tel-yoo-tah'-o}; from a presumed
derivative of 5055; to finish life (by implication of 979), i.e.
expire (demise): -- be dead, {decease}, die.[ql

deceitful 1386 # dolios {dol'-ee-os}; from 1388; guileful: --
{deceitful}.[ql

deceit 1387 # dolioo {dol-ee-o'-o}; from 1386; to be guileful: -
- use {deceit}.[ql

deceive 1818 # exapatao {ex-ap-at-ah'-o}; from 1537 and 538; to
seduce wholly: -- beguile, {deceive}.[ql

deceit 0539 # apate {ap-at'-ay}; from 538; delusion: --
{deceit}(-ful, -fulness), deceivableness(-ving).[ql

deceive 5422 # phrenapatao {fren-ap-at-ah'-o}; from 5423; to be
a mind-misleader, i.e. delude: -- {deceive}.[ql

deceiver 5423 # phrenapates {fren-ap-at'-ace}; from 5424 and
539; a mind-misleader, i.e. seducer: -- {deceiver}.[ql

deceivableness 0539 # apate {ap-at'-ay}; from 538; delusion: --
deceit(-ful, -fulness), {deceivableness}(-ving).[ql

deceitfully 1389 # doloo {dol-o'-o}; from 1388; to ensnare, i.e.
(figuratively) adulterate: -- handle {deceitfully}.[ql

deceive 3884 # paralogizomai {par-al-og-id'-zom-ahee}; from
3844 and 3049; to misreckon, i.e. delude: -- beguile, {deceive}.
[ql

deceive 4105 # planao {plan-ah'-o}; from 4106; to (properly,
cause to) roam (from safety, truth, or virtue): -- go astray,
{deceive}, err, seduce, wander, be out of the way.[ql

deceit 4106 # plane {plan'-ay}; feminine of 4108 (as
abstractly); objectively, fraudulence; subjectively, a straying
from orthodoxy or piety: -- {deceit}, to deceive, delusion,
error.[ql

deceive 4106 # plane {plan'-ay}; feminine of 4108 (as
abstractly); objectively, fraudulence; subjectively, a straying
from orthodoxy or piety: -- deceit, to {deceive}, delusion,
error.[ql

deceit 1388 # dolos {dol'-os}; from an obsolete primary verb,
dello (probably meant to decoy; compare 1185); a trick (bait), i.
e. (figuratively) wile: -- craft, {deceit}, guile, subtilty.[ql

decently 2156 # euschemonos {yoo-skhay-mon'-ose}; adverb from
2158; decorously: -- {decently}, honestly.[ql

deck 5558 # chrusoo {khroo-so'-o}; from 5557; to gild, i.e.
bespangle with golden ornaments: -- {deck}.[ql

declaration 1335 # diegesis {dee-ayg'-es-is}; from 1334; a
recital: -- {declaration}.[ql

declare 1213 # deloo {day-lo'-o}; from 1212; to make plain (by
words): -- {declare}, shew, signify.[ql

declare 1334 # diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and
2233; to relate fully: -- {declare}, shew, tell.[ql

declare 1732 # endeixis {en'-dike-sis}; from 1731; indication
(abstractly): -- {declare}, evident token, proof.[ql

declare 1229 # diaggello {de-ang-gel'-lo}; from 1223 and the
base of 32; to herald thoroughly: -- {declare}, preach, signify.
[ql

declare 1834 # exegeomai {ex-ayg-eh'-om-ahee}; from 1537 and
2233; to consider out (aloud), i.e. rehearse, unfold: --
{declare}, tell.[ql

declare 1555 # ekdiegeomai {ek-dee-ayg-eh'-om-ahee}; from 1537
and a compound of 1223 and 2233; to narrate through wholly: --
{declare}.[ql

declare 2605 # kataggello {kat-ang-gel'-lo}; from 2596 and the
base of 32; to proclaim, promulgate: -- {declare}, preach, shew,
speak of, teach.[ql

declare 0518 # apaggello {ap-ang-el'-lo}; from 575 and the base
of 32; to announce: -- bring word (again), {declare}, report,
shew (again), tell.[ql

declare 0312 # anaggello {an-ang-el'-lo}; from 303 and the base
of 32; to announce (in detail): -- {declare}, rehearse, report,
show, speak, tell.[ql

declare 0394 # anatithemai {an-at-ith'-em-ahee}; from 303 and
the middle voice of 5087; to set forth (for oneself), i.e
propound: -- communicate, {declare}.[ql

declare 5319 # phaneroo {fan-er-o'-o}; from 5318; to render
apparent (literally or figuratively): -- appear, manifestly
{declare}, (make) manifest (forth), shew (self).[ql

declare 3724 # horizo {hor-id'-zo}; from 3725; to mark out or
bound ("horizon"), i.e. (figuratively) to appoint, decree,
sepcify: -- {declare}, determine, limit, ordain.[ql

declare 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit
(in person) or disclose (by words): -- appear, {declare}
(plainly), inform, (will) manifest, shew, signify.[ql

declare 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097;
to make known; subjectively, to know: -- certify, {declare},
make known, give to understand, do to wit, wot.[ql

declare 3853 # paraggello {par-ang-gel'-lo}; from 3844 and the
base of 32; to transmit a message, i.e. (by implication) to
enjoin: -- (give in) charge, (give) command(-ment), {declare}.[ql

declare 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and
32; to announce good news ("evangelize") especially the gospel: -
- {declare}, bring (declare, show) glad (good) tidings, preach
(the gospel).[ql

declare 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and
32; to announce good news ("evangelize") especially the gospel: -
- declare, bring ({declare}, show) glad (good) tidings, preach
(the gospel).[ql

decrease 1642 # elattoo {el-at-to'-o}; from 1640; to lessen (in
rank or influence): -- {decrease}, make lower.[ql

decree 1378 # dogma {dog'-mah}; from the base of 1380; a law
(civil, ceremonial or ecclesiastical): -- {decree}, ordinance.[ql

dedicate 1457 # egkainizo {eng-kahee-nid'-zo}; from 1456; to
renew, i.e. inaugurate: -- consecrate, {dedicate}.[ql

dedication 1456 # egkainia {eng-kah'-ee-nee-ah}; neuter plural
of a presumed compound from 1722 and 2537; innovatives, i.e.
(specially) renewal (of religious services after the Antiochian
interruption): -- {dedication}.[ql

deed 4162 # poiesis {poy'-ay-sis}; from 4160; action, i.e.
performance (of the law): -- {deed}.[ql

deed 2108 # euergesia {yoo-erg-es-ee'-ah}; from 2110;
beneficence (genitive case or specially): -- benefit, good
{deed} done.[ql

deed 4234 # praxis {prax'-is}; from 4238; practice, i.e.
(concretely) an act; by extension, a function: -- {deed}, office,
work.[ql

deed 2041 # ergon {er'-gon}; from a primary (but obsolete) ergo
(to work); toil (as an effort or occupation); by implication, an
act: -- {deed}, doing, labour, work.[ql

deed 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and
2038; do work fully, i.e. accomplish; by implication, to finish,
fashion: -- cause, to ({deed}), perform, work (out).[ql

deed 2735 # katorthoma {kat-or'-tho-mah}; from a compound of
2596 and a derivative of 3717 [compare 1357]; something made
fully upright, i.e. (figuratively) rectification (specially,
good public administration): -- very worthy {deed}.[ql

deed 1411 # dunamis {doo'-nam-is}; from 1410; force (literally
or figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
might(-ily, -y, -y {deed}), (worker of) miracle(-s), power,
strength,violence, mighty (wonderful) work.[ql

deeds 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, {deeds}, do, exact, keep, require, use
arts.[ql

deem 5282 # huponoeo {hoop-on-o-eh'-o; from 5259 and 3539; to
think under (privately), i.e. to surmise or conjecture: -- think,
suppose, {deem}.[ql

deep 0900 # bathuno {bath-oo'-no}; from 901; to deepen: --
{deep}.[ql

deep 0901 # bathus {bath-oos'}; from the base of 939; profound
(as going down), literally or figuratively: -- {deep}, very
early.[ql

deep 0899 # bathos {bath'-os}; from the same as 901; profundity,
i.e. (by implication) extent; (figuratively) mystery: --
{deep}(-ness, things), depth.[ql

deep 0012 # abussos {ab'-us-sos}; from 1 (as a negative
particle) and a variation of 1037; depthless, i.e. (specially)
(infernal) "abyss": -- {deep}, (bottomless) pit.[ql

deeply 0389 # anastenazo {an-as-ten-ad'-zo}; from 303 and 4727;
to sigh deeply: -- sigh {deeply}.[ql

defame 0987 # blasphemeo {blas-fay-meh'-o}; from 989; to vilify;
specially, to speak impiously: -- (speak) blaspheme(-er, -
mously, -my), {defame}, rail on, revile, speak evil.[ql

defence 0627 # apologia {ap-ol-og-ee'-ah}; from the same as 626;
a plea ("apology"): -- answer (for self), clearing of self,
{defence}.[ql

defence 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), make
{defence}, excuse (self), speak for self.[ql

defer 0306 # anaballomai {an-ab-al'-lom-ahee}; middle voice
from 303 and 906; to put off (for oneself): -- {defer}.[ql

defile 3435 # moluno {mol-oo'-no}; probably from 3189; to soil
(figuratively): -- {defile}.[ql

defile 4695 # spiloo {spee-lo'-o}; from 4696; to stain or soil
(literally or figuratively): -- {defile}, spot.[ql

defile 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and
2845; a sodomite: -- abuser of (that {defile}) self with mankind.
[ql

defile 2840 # koinoo {koy-no'-o}; from 2839; to make (or
consider) profane (ceremonially): -- call common, {defile},
pollute, unclean.[ql

defiled 2839 # koinos {koy-nos'}; probably from 4862; common, i.
e. (literally) shared by all or several, or (cer.) profane: --
common, {defiled}, unclean, unholy.[ql

defile 5351 # phtheiro {fthi'-ro}; probably strengthened from
phthio (to pine or waste); properly, to shrivel or wither, i.e.
to spoil (by any process) or (generally) to ruin (especially
figuratively, by moral influences, to deprave): -- corrupt
(self), {defile}, destroy.[ql

defraud 0650 # apostereo {ap-os-ter-eh'-o}; from 575 and stereo
(to deprive); to despoil: -- {defraud}, destitute, kept back by
fraud.[ql

defraud 4122 # pleonekteo {pleh-on-cek-teh'-o}; from 4123; to
be covetous, i.e. (by implication) to over-reach: -- get an
advantage, {defraud}, make a gain.[ql

degree 0898 # bathmos {bath-mos'}; from the same as 899; a step,
i.e. (figuratively) grade (of dignity): -- {degree}.[ql

degree 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, without honour, less honourable
[comparative {degree}].[ql

delay 0311 # anabole {an-ab-ol-ay'}; from 306; a putting off: --
{delay}.[ql

delay 5549 # chronizo {khron-id'-zo}; from 5550; to take time,
i.e. linger: -- {delay}, tarry.[ql

delay 3635 # okneo {ok-neh'-o}; from oknos (hesitation); to be
slow (figuratively, loath): -- {delay}.[ql

delay 3367 # medeis {may-dice'}; including the irregular
feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-
den'}; from 3361 and 1520; not even one (man, woman, thing): --
any (man, thing), no (man), none, not (at all, any man, a whit),
nothing, + without {delay}.[ql

deliciously 4763 # streniao {stray-nee-ah'-o}; from a presumed
derivative of 4764; to be luxurious: -- live {deliciously}.[ql

delicately 5172 # truphe {troo-fay'}; from thrupto (to break up
or [figuratively] enfeeble, especially the mind and body by
indulgence); effeminacy, i.e. luxury or debauchery: --
{delicately}, riot.[ql

delight 4913 # sunedomai {soon-ay'-dom-ahee}; middle voice from
4862 and the base of 2237; to rejoice in with oneself, i.e. feel
satisfaction concerning: -- {delight}.[ql

deliver 0325 # anadidomi {an-ad-eed'-om-ee}; from 303 and 1325;
to hand over: -- {deliver}.[ql

deliverer 3086 # lutrotes {loo-tro-tace'}; from 3084; a
redeemer (figuratively): -- {deliverer}.[ql

delivered 1560 # ekdotos {ek'-dot-os}; from 1537 and a
derivative of 1325; given out or over, i.e. surrendered: --
{delivered}.[ql

deliverance 0859 # aphesis {af'-es-is}; from 863; freedom;
(figuratively) pardon: -- {deliverance}, forgiveness, liberty,
remission.[ql

deliver 0525 # apallasso {ap-al-las'-so}; from 575 and 236; to
change away, i.e. release, (reflexively) remove: -- {deliver},
depart.[ql

deliver 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325;
to give over (by hand or surrender): -- {deliver} unto, give,
let (+ [her drive]), offer.[ql

deliver 1807 # exaireo {ex-ahee-reh'-o}; from 1537 and 138;
actively, to tear out; middle voice to select; figuratively, to
release: -- {deliver}, pluck out, rescue.[ql

deliver 5483 # charizomai {khar-id'-zom-ahee}; middle voice
from 5485; to grant as a favor, i.e. gratuitously, in kindness,
pardon or rescue: -- {deliver}, (frankly) forgive, (freely) give,
grant.[ql

deliver 1659 # eleutheroo {el-yoo-ther-o'-o}; from 1658; to
liberate, i.e. (figuratively) to exempt (from moral, ceremonial
or mortal liability): -- {deliver}, make free.[ql ***. eleutho.
See 2064.[ql

deliverance 0629 # apolutrosis {ap-ol-oo'-tro-sis}; from a
compound of 575 and 3083; (the act) ransom in full, i.e.
(figuratively) riddance, or (specially) Christian salvation: --
{deliverance}, redemption.[ql

deliver 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and
1325; to surrender, i.e yield up, intrust, transmit: -- betray,
bring forth, cast, commit, {deliver} (up), give (over, up),
hazard, put in prison, recommend.[ql

delivered 1080 # gennao {ghen-nah'-o}; from a variation of 1085;
to procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, conceive, be {delivered} of, gender, make, spring.
[ql

deliver 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- {deliver} (again), give (again), (re-)pay(-
ment be made), perform, recompense, render, requite, restore,
reward, sell, yield.[ql

delivered 5088 # tikto {tik'-to}; a strengthened form of a
primary teko {tek'-o} (which is used only as alternate in
certain tenses); to produce (from seed, as a mother, a plant,
the earth, etc.), literally or figuratively: -- bear, be born,
bring forth, be {delivered}, be in travail.[ql

deliver 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to
be (render) entirely idle (useless), literally or figuratively: -
- abolish, cease, cumber, {deliver}, destroy, do away, become
(make) of no (none, without) effect, fail, loose, bring (come)
to nought, put away (down), vanish away, make void.[ql

delusion 4106 # plane {plan'-ay}; feminine of 4108 (as
abstractly); objectively, fraudulence; subjectively, a straying
from orthodoxy or piety: -- deceit, to deceive, {delusion},
error.[ql

demand 1905 # eperotao {ep-er-o-tah'-o}; from 1909 and 2065; to
ask for, i.e. inquire, seek: -- ask (after, questions), {demand},
desire, question.[ql

demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, {demand}, enquire,
understand.[ql

demonstration 0585 # apodeixis {ap-od'-ike-sis}; from 584;
manifestation: -- {demonstration}.[ql

denotes 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually {denotes} separation, departure, cessation,
completion, reversal, etc.[ql

deny 0533 # aparneomai {ap-ar-neh'-om-ahee}; from 575 and 720;
to deny utterly, i.e. disown, abstain: -- {deny}.[ql

deny 0483 # antilego {an-til'-eg-o}; from 473 and 3004; to
dispute, refuse: -- answer again, contradict, {deny}, gainsay(-
er), speak against.[ql

deny 0720 # arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a
negative particle) and the middle voice of 4483; to contradict,
i.e. disavow, reject, abnegate: -- {deny}, refuse.[ql

departure 0359 # analusis {an-al'-oo-sis}; from 360; departure:
-- {departure}.[ql

depart 0672 # apochoreo {ap-okh-o-reh'-o}; from 575 and 5562;
to go away: -- {depart}.[ql

depart 1633 # ekchoreo {ek-kho-reh'-o}; from 1537 and 5562; to
depart: -- {depart} out.[ql

depart 3332 # metairo {met-ah'-ee-ro}; from 3326 and 142; to
betake oneself, i.e. remove (locally): -- {depart}.[ql

departing 0867 # aphixis {af'-ix-is}; from 864; properly,
arrival, i.e. (by implication) departure: -- {departing}.[ql

departing 1841 # exodos {ex'-od-os}; from 1537 and 3598; an
exit, i.e. (figuratively) death: -- decease, {departing}.[ql

depart 3327 # metabaino {met-ab-ah'-ee-no}; from 3326 and the
base of 939; to change place: -- {depart}, go, pass, remove.[ql

depart 0673 # apochorizo {ap-okh-o-rid'-zo}; from 575 and 5563;
to rend apart; reflexively, to separate: -- {depart} (asunder).
[ql

depart 0360 # analuo {an-al-oo'-o}; from 303 and 3089; to break
up, i.e. depart (literally or figuratively): -- {depart}, return.
[ql

depart 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562;
to retire: -- {depart}, give place, go (turn) aside, withdraw
self.[ql

depart 0525 # apallasso {ap-al-las'-so}; from 575 and 236; to
change away, i.e. release, (reflexively) remove: -- deliver,
{depart}.[ql

depart 5563 # chorizo {kho-rid'-zo}; from 5561; to place room
between, i.e. part; reflexively, to go away: -- {depart}, put
asunder, separate.[ql

depart 1316 # diachorizomai {dee-akh-o-rid'-zom-ahee}; from
1223 and the middle voice of 5563; to remove (oneself) wholly, i.
e. retire: -- {depart}.[ql

depart 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go);
to issue, i.e. leave (a place), escape (to the shore): --
{depart}, get [to land], go out.[ql

depart 3855 # parago {par-ag'-o}; from 3844 and 71; to lead
near, i.e. (reflexively or intransitively) to go along or away: -
- {depart}, pass (away, by, forth).[ql

depart 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and
4198; to depart, be discharged, proceed, project: -- come (forth,
out of), {depart}, go (forth, out), issue, proceed (out of).[ql

depart 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and
2064 (including its alternate); to come (or go) down (literally
or figuratively): -- come (down), {depart}, descend, go down,
land.[ql

depart 5217 # hupago {hoop-ag'-o}; from 5259 and 71; to lead
(oneself) under, i.e. withdraw or retire (as if sinking out of
sight), literally or figuratively: -- {depart}, get hence, go (a-
)way.[ql

depart 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), {depart}, launch (forth), lead (up), loose,
offer, sail, set forth, take up.[ql

depart 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
{depart} (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql

depart 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;
to go off (i.e. depart), aside (i.e. apart) or behind (i.e.
follow), literally or figuratively: -- come, {depart}, go (aside,
away, back, out,...ways), pass away, be past.[ql

depart 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, {depart}, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
through, throughout), pierce through, travel, walk through.[ql

depart 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- {depart}, go (away, forth, one's way, up),
(make a, take a) journey, walk.[ql

depart 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) {depart}, dismiss, divorce, forgive, let go,
loose, put (send) away, release, set at liberty.[ql

departure 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, {departure}, cessation,
completion, reversal, etc.[ql

depth 0899 # bathos {bath'-os}; from the same as 901;
profundity, i.e. (by implication) extent; (figuratively) mystery:
-- deep(-ness, things), {depth}.[ql

deputy 0445 # anthupateuo {anth-oo-pat-yoo'-o}; from 446; to
act as a proconsul: -- be the {deputy}.[ql

deputy 0446 # anthupatos {anth-oo'-pat-os}; from 473 and a
superlative of 5228; instead of the highest officer, i.e.
(specially) a Roman proconsul: -- {deputy}.[ql

deride 1592 # ekmukterizo {ek-mook-ter-id'-zo}; from 1537 and
3456; to sneer outright at: -- {deride}.[ql

descent 2600 # katabasis {kat-ab'-as-is}; from 2597; a
declivity: -- {descent}.[ql

descent 1075 # genealogeo {ghen-eh-al-og-eh'-o}; from 1074 and
3056; to reckon by generations, i.e. trace in genealogy: --
count by {descent}.[ql

descent 0035 # agenealogetos {ag-en-eh-al-og'-ay-tos}; from 1
(as negative particle) and 1075; unregistered as to birth: --
without {descent}.[ql

descend 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and
2064 (including its alternate); to come (or go) down (literally
or figuratively): -- come (down), depart, {descend}, go down,
land.[ql

desert 2047 # eremia {er-ay-mee'-ah}; from 2048; solitude
(concretely): -- {desert}, wilderness.[ql

desire 1974 # epipothia {ep-ee-poth-ee'-ah}; from 1971; intense
longing: -- great {desire}.[ql

desire 1972 # epipothesis {ep-ee-poth'-ay-sis}; from 1971; a
longing for: -- earnest (vehement) {desire}.[ql

desire 0515 # axioo {ax-ee-o'-o}; from 514; to deem entitled or
fit: -- {desire}, think good, count (think) worthy.[ql

desire 1809 # exaiteomai {ex-ahee-teh'-om-ahee}; middle voice
from 1537 and 154; to demand (for trial): -- {desire}.[ql

desirous 2755 # kenodoxos {ken-od'-ox-os}; from 2756 and 1391;
vainly glorifying, i.e. self-conceited: -- {desirous} of vain-
glory.[ql

desire 1939 # epithumia {ep-ee-thoo-mee'-ah}; from 1937; a
longing (especially for what is forbidden): -- concupiscence,
{desire}, lust (after).[ql

desire 1905 # eperotao {ep-er-o-tah'-o}; from 1909 and 2065; to
ask for, i.e. inquire, seek: -- ask (after, questions), demand,
{desire}, question.[ql

desirous 2442 # himeiromai {him-i'-rom-ahee}; middle voice from
himeros (a yearning; of uncertain affinity); to long for: -- be
affectionately {desirous}.[ql

desire 1934 # epizeteo {ep-eed-zay-teh'-o}; from 1909 and 2212;
to search (inquire) for; intensively, to demand, to crave: --
{desire}, enquire, seek (after, for).[ql

desire 2065 # erotao {er-o-tah'-o}; apparently from 2046
[compare 2045]; to interrogate; by implication, to request: --
ask, beseech, {desire}, intreat, pray. Compare 4441.[ql

desire 1937 # epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372;
to set the heart upon, i.e. long for (rightfully or otherwise):
-- covet, {desire}, would fain, lust (after).[ql

desire 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
{desire}, (move with) envy, be jealous over, (be) zealous(-ly
affect).[ql

desire 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and
potheo (to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- (earnestly) {desire} (greatly),
(greatly) long (after), lust.[ql

desire 2107 # eudokia {yoo-dok-ee'-ah}; from a presumed
compound of 2095 and the base of 1380; satisfaction, i.e.
(subjectively) delight, or (objectively) kindness, wish, purpose:
-- {desire}, good pleasure (will), X seem good.[ql

desire 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564;
to call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- beseech, call for, (be of good) comfort,
{desire}, (give) exhort(-ation), intreat, pray.[ql

desire 2307 # thelema {thel'-ay-mah}; from the prolonged form
of 2309; a determination (properly, the thing), i.e. (actively)
choice (specially, purpose, decree; abstractly, volition) or
(passively) inclination: -- {desire}, pleasure, will.[ql

desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- {desire}, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

desolation 2050 # eremosis {er-ay'-mo-sis}; from 2049;
despoliation: -- {desolation}.[ql

desolate 3443 # monoo {mon-o'-o}; from 3441; to isolate, i.e.
bereave: -- be {desolate}.[ql

desolate 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste
(literally or figuratively): -- (bring to, make) {desolate}(-
ion), come to nought.[ql

despair 1820 # exaporeomai {ex-ap-or-eh'-om-ahee}; middle voice
from 1537 and 639; to be utterly at a loss, i.e. despond: --
(in) {despair}.[ql

despiser 2707 # kataphrontes {kat-af-ron-tace'}; from 2706; a
contemner: -- {despiser}.[ql

despite 1796 # enubrizo {en-oo-brid'-zo}; from 1722 and 5195;
to insult: -- do {despite} unto.[ql

despise 2706 # kataphroneo {kat-af-ron-eh'-o}; from 2596 and
5426; to think against, i.e. disesteem: -- {despise}.[ql

despiteful 5197 # hubristes {hoo-bris-tace'}; from 5195; an
insulter, i.e. maltreater: -- {despiteful}, injurious.[ql

despise 4065 # periphroneo {per-ee-fron-eh'-o}; from 4012 and
5426; to think beyond, i.e. depreciate (contemn): -- {despise}.
[ql

despise 3643 # oligoreo {ol-ig-o-reh'-o}; from a compound of
3641 and ora ("care"); to have little regard for, i.e. to
disesteem: -- {despise}.[ql

despiser 0865 # aphilagathos {af-il-ag'-ath-os}; from 1 (as a
negative particle) and 5358; hostile to virtue: -- {despiser} of
those that are good.[ql

despitefully 5195 # hubrizo {hoo-brid'-zo}; from 5196; to
exercise violence, i.e. abuse: -- use {despitefully}, reproach,
entreat shamefully (spitefully).[ql

despitefully 1908 # epereazo {ep-ay-reh-ad'-zo}; from a
comparative of 1909 and (probably) areia (threats); to insult,
slander: -- use {despitefully}, falsely accuse.[ql

despise 0818 # atimazo {at-im-ad'-zo}; from 820; to render
infamous, i.e. (by implication) contemn or maltreat: --
{despise}, dishonour, suffer shame, entreat shamefully.[ql

despised 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- {despised}, without honour, less honourable
[comparative degree].[ql

despise 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + {despise}, esteem,
impute, lay, number, reason, reckon, suppose, think (on).[ql

despise 0114 # atheteo {ath-et-eh'-o}; from a compound of 1 (as
a negative particle) and a derivative of 5087; to set aside, i.e.
(by implication) to disesteem, neutralize or violate: -- cast
off, {despise}, disannul, frustrate, bring to nought, reject.[ql

destitute 0650 # apostereo {ap-os-ter-eh'-o}; from 575 and
stereo (to deprive); to despoil: -- defraud, {destitute}, kept
back by fraud.[ql

destitute 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be
later, i.e. (by implication) to be inferior; generally, to fall
short (be deficient): -- come behind (short), be {destitute},
fail, lack, suffer need, (be in) want, be the worse.[ql

destroy 3645 # olothreuo {ol-oth-ryoo'-o}; from 3639; to spoil,
i.e. slay: -- {destroy}.[ql

destroy 1842 # exolothreuo {ex-ol-oth-ryoo'-o}; from 1537 and
3645; to extirpate: -- {destroy}.[ql

destroy 4199 # portheo {por-theh'-o}; prolongation from pertho
(to sack); to ravage (figuratively): -- {destroy}, waste.[ql

destroyer 3644 # olothreutes {ol-oth-ryoo-tace'}; from 3645; a
ruiner, i.e. (specifically) a venomous serpent: -- {destroyer}.
[ql

destruction 2506 # kathairesis {kath-ah'-ee-res-is}; from 2507;
demolition; figuratively, extinction: -- {destruction}, pulling
down.[ql

destruction 3639 # olethros {ol'-eth-ros}; from a primary
ollumi (to destroy; a prolonged form); ruin, i.e. death,
punishment: -- {destruction}.[ql

destruction 4938 # suntrimma {soon-trim'-mah}; from 4937;
concussion or utter fracture (properly, concretely), i.e.
complete ruin: -- {destruction}.[ql

destroy 5356 # phthora {fthor-ah'}; from 5351; decay, i.e. ruin
(spontaneous or inflicted, literally or figuratively): --
corruption, {destroy}, perish.[ql

destroy 0622 # apollumi {ap-ol'-loo-mee}; from 575 and the base
of 3639; to destroy fully (reflexively, to perish, or lose),
literally or figuratively: -- {destroy}, die, lose, mar, perish.
[ql

destroy 1311 # diaphtheiro {dee-af-thi'-ro}; from 1225 and 5351;
to rot thoroughly, i.e. (by implication) to ruin (passively,
decay utterly, figuratively, pervert): -- corrupt, {destroy},
perish.[ql

destroy 2507 # kathaireo {kath-ahee-reh'-o}; from 2596 and 138
(including its alternate); to lower (or with violence) demolish
(literally or figuratively): -- cast (pull, put, take) down,
{destroy}.[ql

destruction 0684 # apoleia {ap-o'-li-a}; from a presumed
derivative of 622; ruin or loss (physical, spiritual or eternal):
-- damnable(-nation), {destruction}, die, perdition, X perish,
pernicious ways, waste.[ql

destroy 5351 # phtheiro {fthi'-ro}; probably strengthened from
phthio (to pine or waste); properly, to shrivel or wither, i.e.
to spoil (by any process) or (generally) to ruin (especially
figuratively, by moral influences, to deprave): -- corrupt
(self), defile, {destroy}.[ql

destroy 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- {destroy}, dissolve, be guest, lodge, come to
nought, overthrow, throw down.[ql

destroy 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to
be (render) entirely idle (useless), literally or figuratively: -
- abolish, cease, cumber, deliver, {destroy}, do away, become
(make) of no (none, without) effect, fail, loose, bring (come)
to nought, put away (down), vanish away, make void.[ql

determine 1956 # epiluo {ep-ee-loo'-o}; from 1909 and 3089; to
solve further, i.e. (figuratively) to explain, decide: --
{determine}, expound.[ql

determine 4309 # proorizo {pro-or-id'-zo}; from 4253 and 3724;
to limit in advance, i.e. (figuratively) predetermine: --
{determine} before, ordain, predestinate.[ql

determine 3724 # horizo {hor-id'-zo}; from 3725; to mark out or
bound ("horizon"), i.e. (figuratively) to appoint, decree,
sepcify: -- declare, {determine}, limit, ordain.[ql

determine 1011 # bouleuo {bool-yoo'-o}; from 1012; to advise, i.
e. (reflexively) deliberate, or (by implication) resolve: --
consult, take counsel, {determine}, be minded, purpose.[ql

device 1761 # enthumesis {en-thoo'-may-sis}; from 1760;
deliberation: -- {device}, thought.[ql

device 3540 # noema {no'-ay-mah}; from 3539; a perception, i.e.
purpose, or (by implication) the intellect, disposition, itself:
-- {device}, mind, thought.[ql

devilish 1141 # daimoniodes {dahee-mon-ee-o'-dace}; from 1140
and 1142; daemon-like: -- {devilish}.[ql

devil 1228 # diabolos {dee-ab'-ol-os}; from 1225; a traducer;
specially, Satan [compare 7854]: -- false accuser, {devil},
slanderer.[ql

devil 1142 # daimon {dah'-ee-mown}; from daio (to distribute
fortunes); a daemon or supernatural spirit (of a bad nature): --
{devil}.[ql

devil 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle
voice from 1142; to be exercised by a daemon: -- have a (be
vexed with, be possessed with) {devil}(-s).[ql

devised 4679 # sophizo {sof-id'-zo}; from 4680; to render wise;
in a sinister acceptation, to form "sophisms", i.e. continue
plausible error: -- cunningly {devised}, make wise.[ql

devotion 4574 # sebasma {seb'-as-mah}; from 4573; something
adored, i.e. an object of worship (god, altar, etc): --
{devotion}, that is worshipped.[ql

devout 2152 # eusebes {yoo-seb-ace'}; from 2095 and 4576; well-
reverent, i.e. pious: -- {devout}, godly.[ql

devout 2126 # eulabes {yoo-lab-ace'}; from 2095 and 2983;
taking well (carefully), i.e. circumspect (religiously, pious): -
- {devout}.[ql

devour 2719 # katesthio {kat-es-thee'-o}; from 2596 and 2068
(including its alternate); to eat down, i.e. devour (literally
or figuratively): -- {devour}.[ql

devour 2666 # katapino {kat-ap-ee'-no}; from 2596 and 4095; to
drink down, i.e. gulp entire (literally or figuratively): --
{devour}, drown, swallow (up).[ knowledge.[ql

die 0599 # apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to
die off (literally or figuratively): -- be dead, death, {die},
lie a-dying, be slain (X with).[ql

die 0622 # apollumi {ap-ol'-loo-mee}; from 575 and the base of
3639; to destroy fully (reflexively, to perish, or lose),
literally or figuratively: -- destroy, {die}, lose, mar, perish.
[ql

die 0684 # apoleia {ap-o'-li-a}; from a presumed derivative of
622; ruin or loss (physical, spiritual or eternal): -- damnable(-
nation), destruction, {die}, perdition, X perish, pernicious
ways, waste.[ql

die 4880 # sunapothnesko {soon-ap-oth-nace'-ko}; from 4862 and
599; to decease (literally) in company with, or (figuratively,
similarly to: -- be dead ({die}) with.[ql

die 5053 # teleutao {tel-yoo-tah'-o}; from a presumed
derivative of 5055; to finish life (by implication of 979), i.e.
expire (demise): -- be dead, decease, {die}.[ql

difference 1293 # diastole {dee-as-tol-ay'}; from 1291; a
variation: -- {difference}, distinction.[ql

different 2251 # hemeteros {hay-met'-er-os}; from 2349; our: --
our, your [by a {different} reading].[ql

differing 1313 # diaphoros {dee-af'-or-os}; from 1308; varying;
also surpassing: -- {differing}, divers, more excellent.[ql

difference 1243 # diairesis {dee-ah'-ee-res-is}; from 1244; a
distinction or (concretely) variety: -- {difference}, diversity.
[ql

difference 3307 # merizo {mer-id'-zo}; from 3313; to part, i.e.
(literally) to apportion, bestow, share, or (figuratively) to
disunite, differ: -- deal, be {difference} between, distribute,
divide, give participle[ql

differ 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919; to
separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, make (to) {differ}(-ence), discern, doubt, judge,
be partial, stagger, waver.[ql

differ 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, {differ} from, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql

dig 2679 # kataskapto {kat-as-kap'-to}; from 2596 and 4626; to
undermine, i.e. (by implication) destroy: -- {dig} down, ruin.[ql

dignity 1391 # doxa {dox'-ah}; from the base of 1380; glory (as
very apparent), in a wide application (literal or figurative,
objective or subjective): -- {dignity}, glory(-ious), honour,
praise, worship.[ql

diligent 4705 # spoudaios {spoo-dah'-yos}; from 4710; prompt,
energetic, earnest: -- {diligent}.[ql

diligently 1960 # epimelos {ep-ee-mel-oce'}; adverb from a
derivative of 1959; carefully: -- {diligently}.[ql

diligently 4709 # spoudaios {spoo-dah'-yoce}; adverb from 4705;
earnestly, promptly: -- {diligently}, instantly.[ql

diligently 0198 # akriboo {ak-ree-bo'-o}; from the same as 196;
to be exact, i.e. ascertain: -- enquire {diligently}.[ql

diligently 1830 # exereunao {ex-er-yoo-nah'-o}; from 1537 and
2045; to explore (figuratively): -- search {diligently}.[ql

diligently 0199 # akribos {ak-ree-boce'}; adverb from the same
as 196; exactly: -- circumspectly, {diligently}, perfect(-ly).[ql

diligence 2039 # ergasia {er-gas-ee'-ah}; from 2040; occupation;
by implication, profits, pains: -- craft, {diligence}, gain,
work.[ql

diligently 1983 # episkopeo {ep-ee-skop-eh'-o}; from 1909 and
4648; to oversee; by implication, to beware: -- look
{diligently}, take the oversight.[ql

diligent 4704 # spoudazo {spoo-dad'-zo}; from 4710; to use
speed, i.e. to make effort, be prompt or earnest: -- do (give)
diligence, be {diligent} (forward), endeavour, labour, study.[ql

diligence 4710 # spoude {spoo-day'}; from 4692; "speed", i.e.
(by implication) despatch, eagerness, earnestness: -- business,
(earnest) care(-fulness), {diligence}, forwardness, haste.[ql

diligence 4704 # spoudazo {spoo-dad'-zo}; from 4710; to use
speed, i.e. to make effort, be prompt or earnest: -- do (give)
{diligence}, be diligent (forward), endeavour, labour, study.[ql

diligently 1567 # ekzeteo {ek-zay-teh'-o}; from 1537 and 2212;
to search out, i.e. (figuratively)investigate, crave, demand,
(by Hebraism) worship: -- en- (re-)quire, seek after (carefully,
{diligently}).[ql

diminishing 2275 # hettema {hayt'-tay-mah}; from 2274; a
deterioration, i.e. (objectively) failure or (subjectively) loss:
-- {diminishing}, fault.[ql

dine 0709 # aristao {ar-is-tah'-o}; from 712; to take the
principle meal: -- {dine}.[ql

dinner 0712 # ariston {ar'-is-ton}; apparently neuter of a
superlative from the same as 730; the best meal [or breakfast;
perhaps from eri ("early")], i.e. luncheon: -- {dinner}.[ql

dip 1686 # embapto {em-bap'-to}; from 1722 and 911; to whelm on,
i.e. wet (a part of the person, etc.) by contact with a fluid: -
- {dip}.[ql

direct 2720 # kateuthuno {kat-yoo-thoo'-no}; from 2596 and 2116;
to straighten fully, i.e. (figuratively) direct: -- guide,
{direct}.[ql

disallow 0593 # apodokimazo {ap-od-ok-ee-mad'-zo}; from 575 and
1381; to disapprove, i.e. (by implication) to repudiate: --
{disallow}, reject.[ql

disannulling 0115 # athetesis {ath-et'-ay-sis}; from 114;
cancellation (literally or figuratively): -- {disannulling}, put
away.[ql

disannul 0208 # akuroo {ak-oo-ro'-o}; from 1 (as a negative
particle) and 2964; to invalidate: -- {disannul}, make of none
effect.[ql

disannul 0114 # atheteo {ath-et-eh'-o}; from a compound of 1
(as a negative particle) and a derivative of 5087; to set aside,
i.e. (by implication) to disesteem, neutralize or violate: --
cast off, despise, {disannul}, frustrate, bring to nought,
reject.[ql

discern 1253 # diakrisis {dee-ak'-ree-sis}; from 1252; judicial
estimation: -- {discern}(-ing), disputation.[ql

discerner 2924 # kritikos {krit-ee-kos'}; from 2923; decisive
("critical"), i.e. discriminative: -- {discerner}.[ql

discern 1381 # dokimazo {dok-im-ad'-zo}; from 1384; to test
(literally or figuratively); by implication, to approve: --
allow, {discern}, examine, X like, (ap-)prove, try.[ql

discern 0350 # anakrino {an-ak-ree'-no}; from 303 and 2919;
properly, to scrutinize, i.e. (by implication) investigate,
interrogate, determine: -- ask, question, {discern}, examine,
judge, search.[ql

discern 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919;
to separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, make (to) differ(-ence), {discern}, doubt, judge,
be partial, stagger, waver.[ql

disciple 3101 # mathetes {math-ay-tes'}; from 3129; a learner,
i.e. pupil: -- {disciple}.[ql

disciple 3102 # mathetria {math-ay'-tree-ah}; feminine from
3101; a female pupil: -- {disciple}.[ql

disciple 4827 # summathetes {soom-math-ay-tace'}; from a
compound of 4862 and 3129; a co-learner (of Christianity): --
fellow {disciple}.[ql

disciple 3100 # matheteuo {math-ayt-yoo'-o}; from 3101;
intransitively, to become a pupil; transitively, to disciple, i.
e. enrol as scholar: -- be {disciple}, instruct, teach.[ql

discover 2657 # katanoeo {kat-an-o-eh'-o}; from 2596 and 3539;
to observe fully: -- behold, consider, {discover}, perceive.[ql

discover 0398 # anaphaino {an-af-ah'-ee-no}; from 303 and 5316;
to show, i.e. (reflexively) appear, or (passively) to have
pointed out: -- (should) appear, {discover}.[ql

discreetly 3562 # nounechos {noon-ekh-oce'}; adverb from a
comparative of the accusative case of 3563 and 2192; in a mind-
having way, i.e. prudently: -- {discreetly}.[ql

discreet 4998 # sophron {so'-frone}; from the base of 4982 and
that of 5424; safe (sound) in mind, i.e. self-controlled
(moderate as to opinion or passion): -- {discreet}, sober,
temperate.[ql ***. ta. See 3588.[ql

disease 3553 # nosema {nos'-ay-ma}; from 3552; an ailment: --
{disease}.[ql

disease 3119 # malakia {mal-ak-ee'-ah}; from 3120; softness, i.
e. enervation (debility): -- {disease}.[ql

diseased 2560 # kakos {kak-oce'}; from 2556; badly (phys. or
morally): -- amiss, {diseased}, evil, grievously, miserably,
sick, sore.[ql

diseased 0131 # haimorrheo {hahee-mor-hreh'-o}; from 129 and
4482; to flow blood, i.e. have a hoemorrhage: -- {diseased} with
an issue of blood.[ql

diseased 0770 # astheneo {as-then-eh'-o}; from 772; to be
feeble (in any sense): -- be {diseased}, impotent folk (man),
(be) sick, (be, be made) weak.[ql

disease 0769 # astheneia {as-then'-i-ah}; from 772; feebleness
(of mind or body); by implication, malady; morally, frailty: --
{disease}, infirmity, sickness, weakness.[ql

disfigure 0853 # aphanizo {af-an-id'-zo}; from 852; to render
unapparent, i.e. (actively) consume (becloud), or (passively)
disappear (be destroyed): -- corrupt, {disfigure}, perish,
vanish away.[ql

dishonesty 0152 # aischune {ahee-skhoo'-nay}; from 153; shame
or disgrace (abstractly or concretely): -- {dishonesty}, shame.
[ql

dishonour 0819 # atimia {at-ee-mee'-ah}; from 820; infamy, i.e.
(subjectively) comparative indignity, (objectively) disgrace: --
{dishonour}, reproach, shame, vile.[ql

dishonour 0818 # atimazo {at-im-ad'-zo}; from 820; to render
infamous, i.e. (by implication) contemn or maltreat: -- despise,
{dishonour}, suffer shame, entreat shamefully.[ql

dishonour 2617 # kataischuno {kat-ahee-skhoo'-no}; from 2596
and 153; to shame down, i.e. disgrace or (by implication) put to
the blush: -- confound, {dishonour}, (be a-, make a-)shame(-d).
[ql

dismayed 0120 # athumeo {ath-oo-meh'-o}; from a compound of 1
(as a negative particle) and 2372; to be spiritless, i.e.
disheartened: -- be {dismayed}.[ql

dismiss 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, {dismiss}, divorce, forgive, let go,
loose, put (send) away, release, set at liberty.[ql

disobedience 3876 # parakoe {par-ak-o-ay'}; from 3878;
inattention, i.e. (by implication) disobedience: --
{disobedience}.[ql

disobedience 0543 # apeitheia {ap-i'-thi-ah}; from 545;
disbelief (obstinate and rebellious): -- {disobedience},
unbelief.[ql

disobedient 0545 # apeithes {ap-i-thace'}; from 1 (as a
negative particle) and 3982; unpersuadable, i.e. contumacious: --
{disobedient}.[ql

disobedient 0544 # apeitheo {ap-i-theh'-o}; from 545; to
disbelieve (wilfully and perversely): -- not believe,
{disobedient}, obey not, unbelieving.[ql

disobedient 0506 # anupotaktos {an-oo-pot'-ak-tos}; from 1 (as
a negative particle) and a presumed derivative of 5293;
unsubdued, i.e. insubordinate (in fact or temper): --
{disobedient}, that is not put under, unruly.[ql

disorderly 0814 # ataktos {at-ak'-toce}; adverb from 813,
irregularly (morally): -- {disorderly}.[ql

disorderly 0812 # atakteo {at-ak-teh'-o}; from 813; to be (i.e.
act) irregular: -- behave self {disorderly}.[ql

dispensation 3622 # oikonomia {oy-kon-om-ee'-ah}; from 3623;
administration (of a household or estate); specifically, a
(religious) "economy": -- {dispensation}, stewardship.[ql

disperse 4650 # skorpizo {skor-pid'-zo}; apparently from the
same as 4651 (through the idea of penetrating); to dissipate, i.
e. (figuratively) put to flight, waste, be liberal: --
{disperse} abroad, scatter (abroad).[ql

disperse 1287 # diaskorpizo {dee-as-kor-pid'-zo}; from 1223 and
4650; to dissapate, i.e. (genitive case) to rout or separate;
specially, to winnow; figuratively, to squander: -- {disperse},
scatter (abroad), strew, waste.[ql

displeased 2371 # thumomacheo {thoo-mom-akh-eh'-o}; from a
presumed compound of 2372 and 3164; to be in a furious fight, i.
e. (figuratively) to be exasperated: -- be highly {displeased}.
[ql

displeased 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much)
and achthos (grief; akin to the base of 43); to be greatly
afflicted, i.e. (figuratively) indignant: -- be much (sore)
{displeased}, have (be moved with, with) indignation.[ql

disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be {disposed} (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

disputer 4804 # suzetetes {sood-zay-tay-tace'}; from 4802; a
disputant, i.e. sophist: -- {disputer}.[ql

disputation 1253 # diakrisis {dee-ak'-ree-sis}; from 1252;
judicial estimation: -- discern(-ing), {disputation}.[ql

disputation 4803 # suzetesis {sood-zay'-tay-sis}; from 4802;
mutual questioning, i.e. discussion: -- {disputation}(-ting),
reasoning.[ql

disputing 3859 # paradiatribe {par-ad-ee-at-ree-bay'}; from a
compound of 3844 and 1304; misemployment, i.e. meddlesomeness: --
perverse {disputing}.[ql

dispute 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212;
to investigate jointly, i.e. discuss, controvert, cavil: --
{dispute} (with), enquire, question (with), reason (together).[ql

dispute 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice
from 1223 and 3004; to say thoroughly, i.e. discuss (in argument
or exhortation): -- {dispute}, preach (unto), reason (with),
speak.[ql

dispute 1261 # dialogismos {dee-al-og-is-mos'}; from 1260;
discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate: -- {dispute}, doubtful(-ing),
imagination, reasoning, thought.[ql

dispute 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223
and 3049; to reckon thoroughly, i.e. (genitive case) to
deliberate (by reflection or discussion): -- cast in mind,
consider, {dispute}, muse, reason, think.[ql

dissemble 4942 # sunupokrinomai {soon-oo-pok-rin'-om-ahee};
from 4862 and 5271; to act hypocritically in concert with: --
{dissemble} with.[ql

dissension 4714 # stasis {stas'-is}; from the base of 2476; a
standing (properly, the act), i.e. (by analogy) position
(existence); by implication, a popular uprising; figuratively,
controversy: -- {dissension}, insurrection, X standing, uproar.
[ql

dissimulation 5272 # hupokrisis {hoop-ok'-ree-sis}; from 5271;
acting under a feigned part, i.e. (figuratively) deceit
("hypocrisy"): -- condemnation, {dissimulation}, hypocrisy.[ql

dissimulation 0505 # anupokritos {an-oo-pok'-ree-tos}; from 1
(as a negative particle) and a presumed derivative of 5271;
undissembled, i.e. sincere: -- without {dissimulation}
(hypocrisy), unfeigned.[ql

dissolve 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, {dissolve}, be guest, lodge, come to
nought, overthrow, throw down.[ql

distinction 1293 # diastole {dee-as-tol-ay'}; from 1291; a
variation: -- difference, {distinction}.[ql

distress 4928 # sunoche {soon-okh-ay'}; from 4912; restraint, i.
e. (figuratively) anxiety: -- anguish, {distress}.[ql

distress 4729 # stenochoreo {sten-okh-o-reh'-o}; from the same
as 4730; to hem in closely, i.e. (figuratively) cramp: --
{distress}, straiten.[ql

distribute 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share
with others (objectively or subjectively): -- communicate,
{distribute}, be partaker.[ql

distribute 2130 # eumetadotos {yoo-met-ad'-ot-os}; from 2095
and a presumed derivative of 3330; good at imparting, i.e.
liberal: -- ready to {distribute}.[ql

distress 4730 # stenochoria {sten-okh-o-ree'-ah}; from a
compound of 4728 and 5561; narrowness of room, i.e.
(figuratively) calamity: -- anguish, {distress}.[ql

distribute 1239 # diadidomai {dee-ad-id'-o-mee}; from 1223 and
1325; to give throughout a crowd, i.e. deal out; also to deliver
over (as to a successor): -- (make) {distribute}(-ion), divide,
give.[ql

distress 0318 # anagke {an-ang-kay'}; from 303 and the base of
43; constraint (literally or figuratively); by implication,
distress: -- {distress}, must needs, (of) necessity(-sary),
needeth, needful.[ql

distribute 3307 # merizo {mer-id'-zo}; from 3313; to part, i.e.
(literally) to apportion, bestow, share, or (figuratively) to
disunite, differ: -- deal, be difference between, {distribute},
divide, give participle[ql

distraction 0563 # aperispastos {ap-er-is-pas-toce'}; adverb
from a compound of 1 (as a negative participle) and a presumed
derivative of 4049; undistractedly, i.e. free from (domestic)
solicitude: -- without {distraction}.[ql

divers 1313 # diaphoros {dee-af'-or-os}; from 1308; varying;
also surpassing: -- differing, {divers}, more excellent.[ql

diversity 1243 # diairesis {dee-ah'-ee-res-is}; from 1244; a
distinction or (concretely) variety: -- difference, {diversity}.
[ql

divers 4187 # polutropos {pol-oot-rop'-oce}; adverb from a
compound of 4183 and 5158; in many ways, i.e. variously as to
method or form: -- in {divers} manners.[ql

diversity 1085 # genos {ghen'-os}; from 1096; "kin" (abstract
or concrete, literal or figurative, individual or collective): --
born, country(-man), {diversity}, generation, kind(-red),
nation, offspring, stock.[ql

divider 3312 # meristes {mer-is-tace'}; from 3307; an
apportioner (administrator): -- {divider}.[ql

divide 1244 # diaireo {dee-ahee-reh'-o}; from 1223 and 138; to
separate, i.e. distribute: -- {divide}.[ql

dividing 3311 # merismos {mer-is-mos'}; from 3307; a separation
or distribution: -- {dividing} asunder, gift.[ql

divide 0873 # aphorizo {af-or-id'-zo}; from 575 and 3724; to
set off by boundary, i.e. (figuratively) limit, exclude, appoint,
etc.: -- {divide}, separate, sever.[ql

divide 1266 # diamerizo {dee-am-er-id'-zo}; from 1223 and 3307;
to partition thoroughly (literally in distribution, figuratively
in dissension): -- cloven, {divide}, part.[ql

divide 1239 # diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325;
to give throughout a crowd, i.e. deal out; also to deliver over
(as to a successor): -- (make) distribute(-ion), {divide}, give.
[ql

divide 3718 # orthotomeo {or-thot-om-eh'-o}; from a compound of
3717 and the base of 5114, to make a straight cut, i.e.
(figuratively) to dissect (expound) correctly (the divine
message): -- rightly {divide}.[ql

divide 3307 # merizo {mer-id'-zo}; from 3313; to part, i.e.
(literally) to apportion, bestow, share, or (figuratively) to
disunite, differ: -- deal, be difference between, distribute,
{divide}, give participle[ql

divide 2624 # kataklerodoteo {kat-ak-lay-rod-ot-eh'-o}; from
2596 and a derivative of a compound of 2819 and 1325; to be a
giver of lots to each, i.e. (by implication) to apportion an
estate: -- {divide} by lot.[ql

divine 2304 # theios {thi'-os}; from 2316; godlike (neuter as
noun, divinity): -- {divine}, godhead.[ql

divine 2999 # latreia {lat-ri'-ah}; from 3000; ministration or
God, i.e. worship: -- ({divine}) service.[ql

divination 4436 # Puthon {poo'-thone}; from Putho (the name of
the region where Delphi, the seat of the famous oracle, was
located); a Python, i.e. (by analogy, with the supposed diviner
there) inspiration (soothsaying): -- {divination}.[ql

division 1267 # diamerismos {dee-am-er-is-mos'}; from 1266;
disunion (of opinion and conduct): -- {division}.[ql

division 4978 # schisma {skhis'-mah}; from 4977; a split or gap
("schism"), literally or figuratively: -- {division}, rent,
schism.[ql

division 1370 # dichostsis {dee-khos-tas-ee'-ah}; from a
derivative of 1364 and 4714; disunion, i.e. (figuratively)
dissension: -- {division}, sedition.[ql

divorcement 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a
(presumed) adj. from a derivative of 868; properly, something
separative, i.e. (specially) divorce: -- (writing of)
{divorcement}.[ql

divorce 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, {divorce}, forgive, let go,
loose, put (send) away, release, set at liberty.[ql

do 0014 # agathoergeo {ag-ath-er-gheh'-o}; from 18 and 2041; to
work good: -- {do} good.[ql

do 0017 # agathopoios {ag-ath-op-oy-os'}; from 18 and 4160; a
well-doer, i.e. virtuous: -- them that {do} well.[ql

do 0015 # agathopoieo {ag-ath-op-oy-eh'-o}; from 17; to be a
well-doer (as a favor or a duty): -- (when) {do} good (well).[ql

do 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively) do wrong (morally, socially or physically): -- hurt,
injure, be an offender, be unjust, ({do}, suffer, take) wrong.[ql

do 0102 # adunatos {ad-oo'-nat-os}; from 1 (as a negative
particle) and 1415; unable, i.e. weak (literally or
figuratively); passively, impossible: -- could not {do},
impossible, impotent, not possible, weak.[ql

do 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097; to
make known; subjectively, to know: -- certify, declare, make
known, give to understand, {do} to wit, wot.[ql

do 1286 # diaseio {dee-as-i'-o}; from 1223 and 4579; to shake
thoroughly, i.e. (figuratively) to intimidate: -- {do} violence
to.[ql

do 1398 # douleuo {dool-yoo'-o}; from 1401; to be a slave to
(literal or figurative, involuntary or voluntary): -- be in
bondage, ({do}) serve(-ice).[ql

do 1796 # enubrizo {en-oo-brid'-zo}; from 1722 and 5195; to
insult: -- {do} despite unto.[ql

do 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to
indicate (by word or act): -- {do}, show (forth).[ql

do 1754 # energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: -- {do}, (be) effectual (fervent), be mighty in, shew
forth self, work (effectually in).[ql

do 2005 # epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055; to
fulfill further (or completely), i.e. execute; by implication,
to terminate, undergo: -- accomplish, {do}, finish, (make)
(perfect), perform(X -ance).[ql

do 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 2041;
to toil (as a task, occupation, etc.), (by implication) effect,
be engaged in or with, etc.: -- commit, {do}, labor for,
minister about, trade (by), work.[ql

do 2109 # euergeteo {yoo-erg-et-eh'-o}; from 2110; to be
philanthropic: -- {do} good.[ql

do 2140 # eupoiia {yoo-poy-ee'-ah}; from a compound of 2095 and
4160; well-doing, i.e. beneficence: -- to {do} good.[ql

do 2452 # Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451;
Judaically or in a manner resembling a Judaean: -- as {do} the
Jews.[ql

do 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- be able, avail, can {do}([-
not]), could, be good, might, prevail, be of strength, be whole,
+ much work.[ql

do 2554 # kakopoieo {kak-op-oy-eh'-o}; from 2555; to be a bad-
doer, i.e. (objectively) to injure, or (genitive) to sin: --
{do}(ing) evil.[ql

do 2698 # katatithemi {kat-at-ith'-ay-mee}; from 2596 and 5087;
to place down, i.e. deposit (literally or figuratively): -- {do},
lay, shew.[ql

do 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, {do} away, become
(make) of no (none, without) effect, fail, loose, bring (come)
to nought, put away (down), vanish away, make void.[ql

do 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);
to minister (to God), i.e. render, religious homage: -- serve,
{do} the service, worship(-per).[ql

do 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have to {do}, intent, matter,
mouth, preaching, question, reason, + reckon, remove, say(-ing),
shew, X speaker, speech, talk, thing, + none of these things
move me, tidings, treatise, utterance, word, work.[ql

do 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold
near, i.e. present, afford, exhibit, furnish occasion: -- bring,
{do}, give, keep, minister, offer, shew, + trouble.[ql

do 4238 # prasso {pras'-so}; a primary verb; to "practise", i.e.
perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, {do}, exact, keep, require, use
arts.[ql

do 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, {do},
offer (unto, up), present unto, put to.[ql

do 4704 # spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e.
to make effort, be prompt or earnest: -- {do} (give) diligence,
be diligent (forward), endeavour, labour, study.[ql

do 4982 # sozo {sode'-zo}; from a primary sos (contraction for
obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): -- heal, preserve, save (self),
{do} well, be (make) whole.[ql

do 5407 # phoneuo {fon-yoo'-o}; from 5406; to be a murderer
(of): -- kill, {do} murder, slay.[ql

doctor 1320 # didaskalos {did-as'-kal-os}; from 1321; an
instructor (genitive case or specially): -- {doctor}, master,
teacher.[ql

doctor 3547 # nomodidaskalos {nom-od-id-as'-kal-os}; from 3551
and 1320; an expounder of the (Jewish) law, i.e. a Rabbi: --
{doctor} (teacher) of the law.[ql

doctrine 1322 # didache {did-akh-ay'}; from 1321; instruction
(the act or the matter): -- {doctrine}, hath been taught.[ql

doctrine 1319 # didaskalia {did-as-kal-ee'-ah}; from 1320;
instruction (the function or the information): -- {doctrine},
learning, teaching.[ql

doctrine 2085 # heterodidaskaleo {het-er-od-id-as-kal-eh'-o};
from 2087 and 1320; to instruct differently: -- teach other
{doctrine}(-wise).[ql

doctrine 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, {doctrine}, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

doer 4163 # poietes {poy-ay-tace'}; from 4160; a performer;
specifically, a "poet"; -- {doer}, poet.[ql

doing 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: --
evil {doing}, iniquity, matter of wrong.[ql

doing 2569 # kalopoieo {kal-op-oy-eh'-o}; from 2570 and 4160;
to do well, i.e. live virtuously: -- well {doing}.[ql

doing 2041 # ergon {er'-gon}; from a primary (but obsolete)
ergo (to work); toil (as an effort or occupation); by
implication, an act: -- deed, {doing}, labour, work.[ql

dominion 2961 # kurieuo {ko-ree-yoo'-o}; from 2962; to rule: --
have {dominion} over, lord, be lord of, exercise lordship over.
[ql

dominion 2963 # kuriotes {koo-ree-ot'-ace}; from 2962; mastery,
i.e. (concretely and collectively) rulers: -- {dominion},
government.[ql

dominion 2634 # katakurieuo {kat-ak-oo-ree-yoo'-o}; from 2596
and 2961; to lord against, i.e. control, subjugate: -- exercise
{dominion} over (lordship), be lord over, overcome.[ql

done 2108 # euergesia {yoo-erg-es-ee'-ah}; from 2110;
beneficence (genitive case or specially): -- benefit, good deed
{done}.[ql

door 2377 # thuroros {thoo-ro-ros'}; from 2374 and ouros (a
watcher); a gate-warden: -- that kept the {door}, porter.[ql

dote 3552 # noseo {nos-eh'-o}; from 3554; to be sick, i.e. (by
implication of a diseased appetite) to hanker after
(figuratively, to harp upon): -- {dote}.[ql

doth 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and a
derivative of a presumed compound of 4012 and 2476; well
standing around, i.e. (a competitor) thwarting (a racer) in
every direction (figuratively, of sin in genitive case): --
which {doth} so easily beset.[ql

double 1363 # diploo {dip-lo'-o}; from 1362; to render two-fold:
-- {double}.[ql

double 1362 # diplous {dip-looce'}; from 1364 and (probably)
the base of 4119; two-fold: -- {double}, two-fold more.[ql

doubletongued 1351 # dilogos {dil'-og-os}; from 1364 and 3056;
equivocal, i.e. telling a different story: -- {double-tongued}.
[ql

double 1374 # dipsuchos {dip'-soo-khos}; from 1364 and 5590;
two-spirited, i.e. vacillating (in opinion or purpose): --
{double} minded.[ql

doubt 1365 # distazo {dis-tad'-zo}; from 1364; properly, to
duplicate, i.e. (ment.) to waver (in opinion): -- {doubt}.[ql

doubt 1280 # diaporeo {dee-ap-or-eh'-o}; from 1223 and 639; to
be thoroughly nonplussed: -- (be in) {doubt}, be (much)
perplexed.[ql

doubtless 3304 # menounge {men-oon'-geh}; from 3203 and 3767
and 1065; so then at least: -- nay but, yea {doubtless} (rather,
verily).[ql

doubt 0639 # aporeo {ap-or-eh'-o}; from a compound of 1 (as a
negative particle) and the base of 4198; to have no way out, i.e.
be at a loss (mentally): -- (stand in) {doubt}, be perplexed.[ql

doubt 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all means, altogether, at all, needs, no {doubt},
in [no] wise, surely.[ql

doubtful 1261 # dialogismos {dee-al-og-is-mos'}; from 1260;
discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate: -- dispute, {doubtful}(-ing),
imagination, reasoning, thought.[ql

doubtful 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound
of 3326 and a collateral form of 142 or perhaps rather 109
(compare "meteor"); to raise in mid-air, i.e. (figuratively)
suspend (passively, fluctuate or be anxious): -- be of
{doubtful} mind.[ql

doubt 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919; to
separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, make (to) differ(-ence), discern, {doubt}, judge,
be partial, stagger, waver.[ql

doubt 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no {doubt}, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql

down 2667 # katapipto {kat-ap-ip'-to}; from 2596 and 4098; to
fall down: -- fall ({down})[ql

down 2598 # kataballo {kat-ab-al'-lo}; from 2596 and 906; to
throw down: -- cast {down}, lay.[ql

down 1931 # epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set
fully (as the sun): -- go {down}.[ql

down 2524 # kathiemi {kath-ee'-ay-mee}; from 2596; and hiemi
(to send); to lower: -- let {down}.[ql

down 2955 # kupto {koop'-to}; probably from the base of 2949;
to bend forward: -- stoop ({down}).[ql

down 0347 # anaklino {an-ak-lee'-no}; from 303 and 2827; to
lean back: -- lay, (make) sit {down}.[ql

down 0270 # amao {am-ah'-o}; from 260; properly, to collect, i.
e. (by implication) reap: -- reap {down}.[ql

down 5465 # chalao {khal-ah'-o}; from the base of 5490; to
lower (as into a void): -- let {down}, strike.[ql

down 3935 # pariemi {par-ee'-ay-mi}; from 3844 and hiemi (to
send); to let by, i.e. relax: -- hang {down}.[ql

down 4782 # sugkatabaino {soong-kat-ab-ah'-ee-no}; from 4862
and 2597; to descend in company with: -- go {down} with.[ql

down 4781 # sugkampto {soong-kamp'-to}; from 4862 and 2578; to
bend together, i.e. (figuratively) to afflict: -- bow {down}.[ql

down 2506 # kathairesis {kath-ah'-ee-res-is}; from 2507;
demolition; figuratively, extinction: -- destruction, pulling
{down}.[ql

down 0377 # anapipto {an-ap-ip'-to}; from 303 and 4098; to fall
back, i.e. lie down, lean back: -- lean, sit {down} (to meat).[ql

down 2679 # kataskapto {kat-as-kap'-to}; from 2596 and 4626; to
undermine, i.e. (by implication) destroy: -- dig {down}, ruin.[ql

down 2630 # katakremnizo {kat-ak-rame-nid'-zo}; from 2596 and a
derivative of 2911; to precipitate down: -- cast {down} headlong.
[ql

down 1581 # ekkopto {ek-kop'-to}; from 1537 and 2875; to
exscind; figuratively, to frustrate: -- cut down (off, out), hew
{down}, hinder.[ql

down 1581 # ekkopto {ek-kop'-to}; from 1537 and 2875; to
exscind; figuratively, to frustrate: -- cut {down} (off, out),
hew down, hinder.[ql

down 4776 # sugkathizo {soong-kath-id'-zo}; from 4862 and 2523;
to give (or take) a seat in company with: -- (make) sit ({down})
together.[ql

down 4952 # susparasso {soos-par-as'-so}; from 4862 and 4682;
to rend completely, i.e. (by analogy) to convulse violently: --
throw {down}.[ql

down 5020 # tartaroo {tar-tar-o'-o}; from Tartaros (the deepest
abyss of Hades); to incarcerate in eternal torment: -- cast
{down} to hell.[ql

down 2609 # katago {kat-ag'-o}; from 2596 and 71; to lead down;
specially, to moor a vessel: -- bring ({down}, forth), (bring
to) land, touch.[ql

down 2701 # katatrecho {kat-at-rekh'-o}; from 2596 and 5143; to
run down, i.e. hasten from a tower: -- run {down}.[ql ***.
kataphago. See 2719.[ql

down 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to
bend beside, i.e. lean over (so as to peer within): -- look
(into), stoop {down}.[ql

down 1120 # gonupeteo {gon-oo-pet-eh'-o}; from a compound of
1119 and the alternate of 4098; to fall on the knee: -- bow the
knee, kneel {down}.[ql

down 2736 # kato {kat'-o}; also (compare) katotero {kat-o-ter'-
o}; [compare 2737]; adverb from 2596; downwards: -- beneath,
bottom, {down}, under.[ql

down 2625 # kataklino {kat-ak-lee'-no}; from 2596 and 2827; to
recline down, i.e. (specially) to take a place at table: --
(make) sit {down} (at meat).[ql

down 2662 # katapateo {kat-ap-at-eh'-o}; from 2596 and 3961; to
trample down; figuratively, to reject with disdain: -- trample,
tread ({down}, underfoot).[ql

down 2601 # katabibazo {kat-ab-ib-ad'-zo}; from 2596 and a
derivative of the base of 939; to cause to go down, i.e.
precipitate: -- bring (thrust) {down}.[ql

down 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to
recline (as a corpse or at a meal): -- guest, lean, lie, sit
({down}, at meat), at the table.[ql

down 3961 # pateo {pat-eh'-o}; from a derivative probably of
3817 (meaning a "path"); to trample (literally or figuratively):
-- tread ({down}, under foot).[ql

down 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the
base of 939; to descend (literally or figuratively): -- come
(get, go, step) {down}, fall (down).[ql

down 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the
base of 939; to descend (literally or figuratively): -- come
(get, go, step) down, fall ({down}).[ql

down 1356 # diopetes {dee-op-et'-ace}; from the alternate of
2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): --
which fell {down} from Jupiter.[ql

down 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, lay apart
(aside, {down}), put away (off).[ql

down 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and
345; to recline in company with (at a meal): -- sit ({down}, at
the table, together) with (at meat).[ql

down 4158 # poderes {pod-ay'-race}; from 4228 and another
element of uncertain affinity; a dress (2066 implied) reaching
the ankles: -- garment {down} to the foot.[ql

down 2521 # kathemai {kath'-ay-mahee}; from 2596; and hemai (to
sit; akin to the base of 1476); to sit down; figuratively, to
remain, reside: -- dwell, sit (by, {down}).[ql

down 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749;
to lie down, i.e. (by implication) be sick; specially, to
recline at a meal: -- keep, lie, sit at meat ({down}).[ql

down 5294 # hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and
5087; to place underneath, i.e. (figuratively) to hazard,
(reflexively) to suggest: -- lay {down}, put in remembrance.[ql

down 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 2064
(including its alternate); to come (or go) down (literally or
figuratively): -- come ({down}), depart, descend, go down, land.
[ql

down 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 2064
(including its alternate); to come (or go) down (literally or
figuratively): -- come (down), depart, descend, go {down}, land.
[ql

down 2507 # kathaireo {kath-ahee-reh'-o}; from 2596 and 138
(including its alternate); to lower (or with violence) demolish
(literally or figuratively): -- cast (pull, put, take) {down},
destroy.[ql

down 2702 # kataphero {kat-af-er'-o}; from 2596 and 5342
(including its alternate); to bear down, i.e. (figuratively)
overcome (with drowsiness); specially, to cast a vote: -- fall,
give, sink {down}.[ql

down 4363 # prospipto {pros-pip'-to}; from 4314 and 4098; to
fall towards, i.e. (gently) prostrate oneself (in supplication
or homage), or (violently) to rush upon (in storm): -- beat upon,
fall ({down}) at (before).[ql

down 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of
450 (in the sense of removal); properly, to drive out of home, i.
e. (by implication) to disturb (literally or figuratively): --
trouble, turn upside {down}, make an uproar.[ql

down 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
nought, overthrow, throw {down}.[ql

down 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring (come) to
nought, put away ({down}), vanish away, make void.[ql

down 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and {down}, be (more)
excellent, make matter, publish, be of more value.[ql

down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast
({down}, out), scatter abroad, throw.[ql

down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel {down}, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql

down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, sink {down}.[ql

down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, {down}, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql

dragon 1404 # drakon {drak'-own}; probably from an alternate
form of derkomai (to look); a fabulous kind of serpent (perhaps
as supposed to fascinate): -- {dragon}.[ql

draught 0061 # agra {ag'-rah}; from 71; (abstractly) a catching
(of fish); also (concretely) a haul (of fish): -- {draught}.[ql

draught 0856 # aphedron {af-ed-rone'}; from a compound of 575
and the base of 1476; a place of sitting apart, i.e. a privy: --
{draught}.[ql

draw 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: -
- thing to {draw} with.[ql

draw 0385 # anaspao {an-as-pah'-o}; from 303 and 4685; to take
up or extricate: -- {draw} up, pull out.[ql

draw 5289 # hupostole {hoop-os-tol-ay'}; from 5288; shrinkage
(timidity), i.e. (by implication) apostasy: -- {draw} back.[ql

draw 1828 # exelko {ex-el'-ko}; from 1537 and 1670; to drag
forth, i.e. (figuratively) to entice (to sin): -- {draw} away.[ql

draw 0307 # anabibazo {an-ab-ee-bad'-zo}; from 303 and a
derivative of the base of 939; to cause to go up, i.e. haul (a
net): -- {draw}.[ql

draw 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: -- approach, be at hand, come ({draw})
near, be (come, draw) nigh.[ql

draw 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: -- approach, be at hand, come (draw)
near, be (come, {draw}) nigh.[ql

draw 4264 # probibazo {prob-ib-ad'-zo}; from 4253 and a
reduplicated form of 971; to force forward, i.e. bring to the
front, instigate: -- {draw}, before instruct.[ql

draw 0501 # antleo {ant-leh-o}; from antlos (the hold of a
ship); to bale up (properly, bilge water), i.e. dip water (with
a bucket, pitcher, etc.): -- {draw} (out).[ql

draw 4317 # prosago {pros-ag'-o}; from 4314 and 71; to lead
towards, i.e. (transitively) to conduct near (summon, present),
or (intransitively) to approach: -- bring, {draw} near.[ql

draw 4358 # prosormizo {pros-or-mid'-zo}; from 4314 and a
derivative of the same as 3730 (meaning to tie [anchor] or lull);
to moor to, i.e. (by implication) land at: -- {draw} to the
shore.[ql

draw 5288 # hupostello {hoop-os-tel'-lo}; from 5259 and 4724;
to withhold under (out of sight), i.e. (reflexively) to cower or
shrink, (figuratively) to conceal (reserve): -- {draw} (keep)
back, shun, withdraw.[ql

draw 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), come thereunto, consent, {draw} near,
go (near, to, unto).[ql

dream 1797 # enupniazomai {en-oop-nee-ad'-zom-ahee}; middle
voice from 1798; to dream: -- {dream}(-er).[ql

dream 1798 # enupnion {en-oop'-nee-on}; from 1722 and 5258;
something seen in sleep, i.e. a dream (vision in a dream): --
{dream}.[ql

dress 1090 # georgeo {gheh-or-gheh'-o}; from 1092; to till (the
soil): -- {dress}.[ql

drink 4188 # poma {pom'-ah}; from the alternate of 4095; a
beverage: -- {drink}.[ql

drink 4844 # sumpino {soom-pee'-no}; from 4862 and 4095; to
partake a beverage in company: -- {drink} with.[ql

drink 4213 # posis {pos'-is}; from the alternate of 4095; a
drinking (the act), i.e. (concretely) a draught: -- {drink}.[ql

drink 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- {drink} well, make
(be) drunk(-en).[ql

drink 4222 # potizo {pot-id'-zo}; from a derivative of the
alternate of 4095; to furnish drink, irrigate: -- give (make) to
{drink}, feed, water.[ql

drink 5202 # hudropoteo {hoo-drop-ot-eh'-o}; from a compound of
5204 and a derivative of 4095; to be a water-drinker, i.e. to
abstain from vinous beverages: -- {drink} water.[ql

drive 0556 # apelauno {ap-el-ow'-no}; from 575 and 1643; to
dismiss: -- {drive}.[ql

drive 0416 # anemizo {an-em-id'-zo}; from 417; to toss with the
wind: -- {drive} with the wind.[ql

drive 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325;
to give over (by hand or surrender): -- deliver unto, give, let
(+ [her {drive}]), offer.[ql

drive 1856 # exotheo {ex-o-theh'-o}; or exotho {ex-o'-tho};
from 1537 and otheo (to push); to expel; by implication, to
propel: -- {drive} out, thrust in.[ql

drive 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
{drive} (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql

drive 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, {drive} up and down, be (more)
excellent, make matter, publish, be of more value.[ql

drop 2361 # thrombos {throm'-bos}; perhaps from 5142 (in the
sense of thickening); a clot: -- great {drop}.[ql

dropsy 5203 # hudropikos {hoo-dro-pik-os'}; from a compound of
5204 and a derivative of 3700 (as if looking watery); to be
"dropsical": -- have the {dropsy}.[ql

drown 1036 # buthizo {boo-thid'-zo}; from 1037; to sink; by
implication, to drown: -- begin to sink, {drown}.[ql

drown 2670 # katapontizo {kat-ap-on-tid'-zo}; from 2596 and a
derivative of the same as 4195; to plunge down, i.e. submerge: --
{drown}, sink.[ql

drown 2666 # katapino {kat-ap-ee'-no}; from 2596 and 4095; to
drink down, i.e. gulp entire (literally or figuratively): --
devour, {drown}, swallow (up).[ knowledge.[ql

drunkard 3183 # methusos {meth'-oo-sos}; from 3184; tipsy, i.e.
(as noun) a sot: -- {drunkard}.[ql

drunk 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink well, make (be)
{drunk}(-en).[ql

dry 0504 # anudros {an'-oo-dros}; from 1 (as a negative
particle) and 5204; waterless, i.e. dry: -- {dry}, without water.
[ql

dry 3583 # xeraino {xay-rah'-ee-no}; from 3584; to desiccate;
by implication to shrivel, to mature: -- {dry} up, pine away, be
ripe, wither (away).[ql

dry 3584 # xeros {xay-ros'}; from the base of 3582 (through the
idea of scorching); arid; by implication shrunken, earth (as
opposed to water): -- {dry} land, withered.[ql

due 0514 # axios {ax'-ee-os}; probably from 71; deserving,
comparable or suitable (as if drawing praise): -- {due} reward,
meet, [un-]worthy.[ql

due 1626 # ektroma {ek'-tro-mah}; from a comparative of 1537
and titrosko (to wound); a miscarriage (abortion), i.e. (by
analogy) untimely birth: -- born out of {due} time.[ql

due 3782 # opheile {of-i-lay'}; from 3784; indebtedness, i.e.
(concretely) a sum owed; figuratively, obligation, i.e.
(conjugal) duty: -- debt, {due}.[ql

due 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) {due}(-ty), be guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql

dull 0917 # bareos {bar-eh'-oce}; adverb from 926; heavily
(figuratively): -- {dull}.[ql

dull 3576 # nothros {no-thros'}; from a derivative of 3541;
sluggish, i.e. (literally) lazy, or (figuratively) stupid: --
{dull}, slothful.[ql

dumb 0216 # alalos {al'-al-os}; from 1 (as a negative particle)
and 2980; mute: -- {dumb}.[ql

dumb 2974 # kophos {ko-fos'}; from 2875; blunted, i.e.
(figuratively) of hearing (deaf) or speech (dumb): -- deaf,
{dumb}, speechless.[ql

dumb 0880 # aphonos {af'-o-nos}; from 1 (as a negative
particle) and 5456; voiceless, i.e. mute (by nature or choice);
figuratively, unmeaning: -- {dumb}, without signification.[ql

dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- {dumb}, (hold) peace.[ql

dung 2874 # kopria {kop-ree'-ah}; from kopros (ordure; perhaps
akin to 2875); manure: -- {dung}(-hill).[ql

dur 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;
for the occasion only, i.e. temporary: -- {dur-}[eth] for awhile,
endure for a time, for a season, temporal.[ql

durst 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, boldly, dare, {durst}.[ql

dust 5522 # choos {kho'-os}; from the base of 5494; a heap (as
poured out), i.e. rubbish; loose dirt: -- {dust}.[ql

dust 2868 # koniortos {kon-ee-or-tos'}; from the base of 2867
and ornumi (to "rouse"); pulverulence (as blown about): --
{dust}.[ql

dwell 1774 # enoikeo {en-oy-keh'-o}; from 1722 and 3611; to
inhabit (figuratively): -- {dwell} in.[ql

dwell 4924 # sunoikeo {soon-oy-keh'-o}; from 4862 and 3611; to
reside together (as a family): -- {dwell} together.[ql

dwelling 1886 # epaulis {ep'-ow-lis}; from 1909 and an
equivalent of 833; a hut over the head, i.e. -- a {dwelling}.[ql

dwell 1460 # egkatoikeo {eng-kat-oy-keh'-o}; from 1722 and 2730;
to settle down in a place, i.e. reside: -- {dwell} among.[ql

dwell 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611;
to reside around, i.e. be a neighbor: -- {dwell} round about.[ql

dwelling 2731 # katoikesis {kat-oy'-kay-sis}; from 2730;
residence (properly, the act; but by implication, concretely,
the mansion): -- {dwelling}.[ql

dwell 2730 # katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to
house permanently, i.e. reside (literally or figuratively): --
{dwell}(-er), inhabitant(-ter).[ql

dwell 3611 # oikeo {oy-keh'-o}; from 3624; to occupy a house, i.
e. reside (figuratively, inhabit, remain, inhere); by
implication to cohabit: -- {dwell}. See also 3625.[ql

dwell 2521 # kathemai {kath'-ay-mahee}; from 2596; and hemai
(to sit; akin to the base of 1476); to sit down; figuratively,
to remain, reside: -- {dwell}, sit (by, down).[ql

dwellingplace 0790 # astateo {as-tat-eh'-o}; from 1 (as a
negative particle) and a derivative of 2476; to be non-
stationary, i.e. (figuratively) homeless: -- have no certain
{dwelling-place}.[ql

dwelling 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of
1909 and 1218; to make oneself at home, i.e. (by extension) to
reside (in a foreign country): -- [be] {dwelling} (which were)
there, stranger.[ql

dwell 4637 # skenoo {skay-no'-o}; from 4636; to tent or encamp,
i.e. (figuratively) to occupy (as a mansion) or (specifically)
to reside (as God did in the Tabernacle of old, a symbol of
protection and communion): -- {dwell}.[ql

dying 3500 # nekrosis {nek'-ro-sis}; from 3499; decease;
figuratively, impotency: -- deadness, {dying}.[ql

establish 0950 # bebaioo {beb-ah-yo'-o}; from 949; to
stabilitate (figuratively): -- confirm, ({e-)stablish}.[ql

establish 4741 # sterizo {stay-rid'-zo}; from a presumed
derivative of 2476 (like 4731); to set fast, i.e. (literally) to
turn resolutely in a certain direction, or (figuratively) to
confirm: -- fix, ({e-)stablish}, stedfastly set, strengthen.[ql

estate 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X ({e-)state}, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

each 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- {each} other, mutual, one another,
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql

eagle 0105 # aetos {ah-et-os'}; from the same as 109; an eagle
(from its wind-like flight): -- {eagle}.[ql

ear 0189 # akoe {ako-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, {ear}, fame, which ye
heard, hearing, preached, report, rumor.[ql

ear 4719 # stachus {stakh'-oos}; from the base of 2476; a head
of grain (as standing out from the stalk): -- {ear} (of corn).[ql

early 3721 # orthrios {or'-three-os}; from 3722; in the dawn, i.
e. up at day-break: -- {early}.[ql

early 0901 # bathus {bath-oos'}; from the base of 939; profound
(as going down), literally or figuratively: -- deep, very
{early}.[ql

early 3719 # orthrizo {or-thrid'-zo}; from 3722; to use the
dawn, i.e. (by implication) to repair betimes: -- come {early}
in the morning.[ql

early 4406 # proimos {pro'-ee-mos}; from 4404; dawning, i.e.
(by analogy) autumnal (showering, the first of the rainy season):
-- {early}.[ql

early 4404 # proi {pro-ee'}; adverb from 4253; at dawn; by
implication, the day-break watch: -- {early} (in the morning),
(in the) morning.[ql

early 3722 # orthros {or'-thros}; from the same as 3735; dawn
(as sun-rise, rising of light); by extension, morn: -- {early}
in the morning.[ql

earnest 1972 # epipothesis {ep-ee-poth'-ay-sis}; from 1971; a
longing for: -- {earnest} (vehement) desire.[ql

earnestly 1864 # epagonizomai {ep-ag-o-nid'-zom-ahee}; from
1909 and 75; to struggle for: -- {earnestly} contend foreign[ql

earnestly 4335 # proseuche {pros-yoo-khay'}; from 4336; prayer
(worship); by implication, an oratory (chapel): -- X pray
{earnestly}, prayer.[ql

earnestly 4336 # proseuchomai {pros-yoo'-khom-ahee}; from 4314
and 2172; to pray to God, i.e. supplicate, worship: -- pray (X
{earnestly}, for), make prayer.[ql

earnest 4710 # spoude {spoo-day'}; from 4692; "speed", i.e. (by
implication) despatch, eagerness, earnestness: -- business,
({earnest}) care(-fulness), diligence, forwardness, haste.[ql

earnest 4056 # perissoteros {per-is-sot-er'-oce}; adverb from
4055; more superabundantly: -- more abundant(-ly), X the more
{earnest}, (more) exceedingly, more frequent, much more, the
rather.[ql

earnest 0603 # apokaradokia {ap-ok-ar-ad-ok-ee'-ah}; from a
comparative of 575 and a compound of kara (the head) and 1380
(in the sense of watching); intense anticipation: -- {earnest}
expectation.[ql

earnestly 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth
of feeling for or against: -- affect, covet ({earnestly}),
(have) desire, (move with) envy, be jealous over, (be) zealous(-
ly affect).[ql

earnestly 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and
potheo (to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- ({earnestly}) desire (greatly),
(greatly) long (after), lust.[ql

earnestly 0816 # atenizo {at-en-id'-zo}; from a compound of 1
(as a particle of union) and teino (to stretch); to gaze
intently: -- behold {earnestly} (stedfastly), fasten (eyes),
look (earnestly, stedfastly, up stedfastly), set eyes.[ql

earnestly 0816 # atenizo {at-en-id'-zo}; from a compound of 1
(as a particle of union) and teino (to stretch); to gaze
intently: -- behold earnestly (stedfastly), fasten (eyes), look
({earnestly}, stedfastly, up stedfastly), set eyes.[ql

earthy 5517 # choikos {kho-ik-os'}; from 5522; dusty or dirty
(soil-like), i.e. (by implication) terrene: -- {earthy}.[ql

earth 1919 # epigeios {ep-ig'-i-os}; from 1909 and 1093;
worldly (physically or morally): -- earthly, in {earth},
terrestrial.[ql

earthly 1919 # epigeios {ep-ig'-i-os}; from 1909 and 1093;
worldly (physically or morally): -- {earthly}, in earth,
terrestrial.[ql

earthquake 4578 # seismos {sice-mos'}; from 4579; a commotion,
i.e. (of the air) a gale, (of the ground) an earthquake: --
{earthquake}, tempest.[ql

earth 3749 # ostrakinos {os-tra'-kin-os}; from ostrakon
["oyster"] (a tile, i.e. terra cotta); earthen-ware, i.e. clayey;
by implication, frail: -- of {earth}, earthen.[ql

earthen 3749 # ostrakinos {os-tra'-kin-os}; from ostrakon
["oyster"] (a tile, i.e. terra cotta); earthen-ware, i.e. clayey;
by implication, frail: -- of earth, {earthen}.[ql

earth 2709 # katachthonios {kat-akh-thon'-ee-os}; from 2596 and
chthon (the ground); subterranean, i.e. infernal (belonging to
the world of departed spirits): -- under the {earth}.[ql

earth 1093 # ge {ghay}; contracted from a primary word; soil;
by extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
country, {earth}(-ly), ground, land, world.[ql

ease 0373 # anapano {an-ap-ow'-o}; from 303 and 3973;
(reflexively) to repose (literally or figuratively [be exempt],
remain); by implication, to refresh: -- take {ease}, refresh,
(give, take) rest.[ql

eased 0425 # anesis {an'-es-is}; from 447; relaxation or
(figuratively) relief: -- {eased}, liberty, rest.[ql

easily 3947 # paroxuno {par-ox-oo'-no}; from 3844 and a
derivative of 3691; to sharpen alongside, i.e. (figuratively) to
exasperate: -- {easily} provoke, stir.[ql

easily 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and
a derivative of a presumed compound of 4012 and 2476; well
standing around, i.e. (a competitor) thwarting (a racer) in
every direction (figuratively, of sin in genitive case): --
which doth so {easily} beset.[ql

east 2246 # helios {hay'-lee-os}; from hele (a ray; perhaps
akin to the alternate of 138); the sun; by implication, light: --
+ {east}, sun.[ql

east 0395 # anatole {an-at-ol-ay'}; from 393; a rising of light,
i.e. dawn (figuratively); by implication, the east (also in
plural): -- dayspring, {east}, rising.[ql

easy 2138 # eupeithes {yoo-pi-thace'}; from 2095 and 3982; good
for persuasion, i.e. (intransitively) complaint: -- {easy} to be
intreated.[ql

easy 2154 # eusemos {yoo'-say-mos}; from 2095 and the base of
4591; well indicated, i.e. (figuratively) significant: -- {easy}
to be understood.[ql

easy 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- better, {easy},
good(-ness), gracious, kind.[ql

eat 3335 # metalambano {met-al-am-ban'-o}; from 3326 and 2983;
to participate; genitive case to accept (and use): -- {eat},
have, be partaker, receive, take.[ql

eat 3542 # nome {nom-ay'}; feminine from the same as 3551;
pasture, i.e. (the act) feeding (figuratively, spreading of a
gangrene), or (the food) pasturage: -- X {eat}, pasture.[ql

eat 4906 # sunesthio {soon-es-thee'-o}; from 4862 and 2068
(including its alternate); to take food in company with: --
{eat} with.[ql

eat 5176 # trogo {tro'-go}; probably strengthened from a
collateral form of the base of 5134 and 5147 through the idea of
corrosion or wear; or perhaps rather of a base of 5167 and 5149
through the idea of a crunching sound; to gnaw or chew, i.e.
(generally) to eat: -- {eat}.[ql

eaten 4662 # skolekobrotos {sko-lay-kob'-ro-tos}; from 4663 and
a derivative of 977; worm-eaten, i.e. diseased with maggots: --
{eaten} of worms.[ql

eating 1035 # brosis {bro'-sis}; from the base of 977;
(abstractly) eating (literally or figuratively); by extension
(concretely) food (literally or figuratively): -- {eating}, food,
meat.[ql

edge 4750 # stoma {stom'-a}; probably strengthened from a
presumed derivative of the base of 5114; the mouth (as if a gash
in the face); by implication, language (and its relations);
figuratively, an opening (in the earth); specifically, the front
or edge (of a weapon): -- {edge}, face, mouth.[ql

edges 1366 # distomos {dis'-tom-os}; from 1364 and 4750; double-
edged: -- with two {edges}, two-edged.[ql

edifying 3620 # oikodomia {oy-kod-om-ee'-ah}; from the same as
3619; confirmation: -- {edifying}.[ql

edify 3618 # oikodomeo {oy-kod-om-eh'-o}; from the same as 3619;
to be a house-builder, i.e. construct or (figuratively) confirm:
-- (be in) build(-er, -ing, up), {edify}, embolden.[ql

effectual 1756 # energes {en-er-gace'}; from 1722 and 2041;
active, operative: -- {effectual}, powerful.[ql

effectual 1753 # energeia {en-erg'-i-ah}; from 1756; efficiency
("energy"): -- operation, strong, ({effectual}) working.[ql

effect 0208 # akuroo {ak-oo-ro'-o}; from 1 (as a negative
particle) and 2964; to invalidate: -- disannul, make of none
{effect}.[ql

effectual 1754 # energeo {en-erg-eh'-o}; from 1756; to be
active, efficient: -- do, (be) {effectual} (fervent), be mighty
in, shew forth self, work (effectually in).[ql

effectually 1754 # energeo {en-erg-eh'-o}; from 1756; to be
active, efficient: -- do, (be) effectual (fervent), be mighty in,
shew forth self, work ({effectually} in).[ql

effect 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make (of none
{effect}, of no reputation, void), be in vain.[ql

effect 1601 # ekpipto {ek-pip'-to}; from 1537 and 4098; to drop
away; specially, be driven out of one's course; figuratively, to
lose, become inefficient: -- be cast, fail, fall (away, off),
take none {effect}.[ql

effect 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to
be (render) entirely idle (useless), literally or figuratively: -
- abolish, cease, cumber, deliver, destroy, do away, become
(make) of no (none, without) {effect}, fail, loose, bring (come)
to nought, put away (down), vanish away, make void.[ql

eighth 3590 # ogdoos {og'-do-os}; from 3638; the eighth: --
{eighth}.[ql

eighth 3637 # oktaemeros {ok-tah-ay'-mer-os}; from 3638 and
2250; an eight-day old person or act: -- the {eighth} day.[ql

either 1782 # enteuthen {ent-yoo'-then}; from the same as 1759;
hence (literally or figuratively); (repeated) on both sides: --
(from) hence, on {either} side.[ql

elder 4850 # sumpresbuteros {soom-pres-boo'-ter-os}; from 4862
and 4245; a co-presbyter: -- presbyter, also an {elder}.[ql ***.
sumphago. See 4906.[ql

elect 1588 # eklektos {ek-lek-tos'}; from 1586; select; by
implication, favorite: -- chosen, {elect}.[ql

election 1589 # ekloge {ek-log-ay'}; from 1586; (divine)
selection (abstractly or concretely): -- chosen, {election}.[ql

elected 4899 # suneklektos {soon-ek-lek-tos'}; from a compound
of 4862 and 1586; chosen in company with, i.e. co-elect (fellow
Christian): -- {elected} together with.[ql

eleventh 1734 # hendekatos {hen-dek'-at-os}; ordinal from 1733;
eleventh: -- {eleventh}.[ql

eleven 1733 # hendeka {hen'-dek-ah}; from (the neuter of) 1520
and 1176; one and ten, i.e. eleven: -- {eleven}.[ql

eloquent 3052 # logios {log'-ee-os}; from 3056; fluent, i.e. an
orator: -- {eloquent}.[ql

else 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161,
and 3361 (sometimes with 1065 added); but if not: -- (or) {else},
if (not, otherwise), otherwise.[ql

else 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e.
since (of time or cause): -- because, {else}, for that (then, -
asmuch as), otherwise, seeing that, since, when.[ql

embolden 3618 # oikodomeo {oy-kod-om-eh'-o}; from the same as
3619; to be a house-builder, i.e. construct or (figuratively)
confirm: -- (be in) build(-er, -ing, up), edify, {embolden}.[ql

embrace 4843 # sumperilambano {soom-per-ee-lam-ban'-o}; from
4862 and a compound of 4012 and 2983; to take by enclosing
altogether, i.e. earnestly throw the arms about one: --
{embrace}.[ql

embrace 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a
particle of union) and a presumed form of 4685; to enfold in the
arms, i.e. (by implication) to salute, (figuratively) to welcome:
-- {embrace}, greet, salute, take leave.[ql

emerald 4664 # smaragdinos {smar-ag'-dee-nos}; from 4665;
consisting of emerald: -- {emerald}.[ql

empty 4980 # scholazo {skhol-ad'-zo}; from 4981; to take a
holiday, i.e. be at leisure for (by implication, devote oneself
wholly to); figuratively, to be vacant (of a house): -- {empty},
give self.[ql

emulation 3863 # parazeloo {par-ad-zay-lo'-o}; from 3844 and
2206; to stimulate alongside, i.e. excite to rivalry: -- provoke
to {emulation} (jealousy).[ql

emulation 2205 # zelos {dzay'-los}; from 2204; properly, heat,
i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an
unfavorable one, jealousy, as of a husband [figuratively, of
God], or an enemy, malice): -- {emulation}, envy(-ing), fervent
mind, indignation, jealousy, zeal.[ql

en 1567 # ekzeteo {ek-zay-teh'-o}; from 1537 and 2212; to
search out, i.e. (figuratively)investigate, crave, demand, (by
Hebraism) worship: -- {en-} (re-)quire, seek after (carefully,
diligently).[ql

en 4148 # ploutizo {ploo-tid'-zo}; from 4149; to make wealthy
(figuratively): -- {en-} (make) rich.[ql

en 5262 # hupodeigma {hoop-od'-igue-mah}; from 5263; an exhibit
for imitation or warning (figuratively, specimen, adumbration): -
- {en-}(ex-)ample, pattern.[ql

en 5179 # tupos {too'-pos}; from 5180; a die (as struck), i.e.
(by implication) a stamp or scar; by analogy, a shape, i.e. a
statue, (figuratively) style or resemblance; specifically, a
sampler ("type"), i.e. a model (for imitation) or instance (for
warning): -- {en-}(ex-)ample, fashion, figure, form, manner,
pattern, print.[ql

enable 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412;
to empower: -- {enable}, (increase in) strength(-en), be (make)
strong.[ql

encounter 4820 # sumballo {soom-bal'-lo}; from 4862 and 906; to
combine, i.e. (in speaking) to converse, consult, dispute,
(mentally) to consider, (by implication) to aid, (personally to
join, attack: -- confer, {encounter}, help, make, meet with,
ponder.[ql

end 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without {end}).
Compare 5550.[ql

end 1545 # ekbasis {ek'-bas-is}; from a compound of 1537 and
the base of 939 (meaning to go out); an exit (literally or
figuratively): -- {end}, way to escape.[ql

end 2078 # eschatos {es'-khat-os}; a superlative probably from
2192 (in the sense of contiguity); farthest, final (of place or
time): -- ends of, last, latter {end}, lowest, uttermost.[ql

end 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- (at) even, in the
{end}.[ql

end 4009 # peras {per'-as}; from the same as 4008; an extremity:
-- {end}, ut-(ter-)most participle[ql

end 4930 # sunteleia {soon-tel'-i-ah}; from 4931; entire
completion, i.e. consummation (of a dispensation): -- {end}.[ql

end 4931 # sunteleo {soon-tel-eh'-o}; from 4862 and 5055; to
complete entirely; generally, to execute (literally or
figuratively): -- {end}, finish, fulfil, make.[ql

end 4137 # pleroo {play-ro'-o}; from 4134; to make replete, i.e.
(literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, {end}, expire, fill (up), fulfil, (be, make) full
(come), fully preach, perfect, supply.[ql

end 5049 # teleios {tel-i'-oce}; adverb from 5046; completely,
i.e. (of hope) without wavering: -- to the {end}.[ql

end 5055 # teleo {tel-eh'-o}; from 5056; to end, ie. complete,
execute, conclude, discharge (a debt): -- accomplish, make an
{end}, expire, fill up, finish, go over, pay, perform.[ql

end 5056 # telos {tel'-os}; from a primary tello (to set out
for a definite point or goal); properly, the point aimed at as a
limit, i.e. (by implication) the conclusion of an act or state
(termination [literally, figuratively or indefinitely], result
[immediate, ultimate or prophetic], purpose); specifically, an
impost or levy (as paid): -- + continual, custom, {end}(-ing),
finally, uttermost. Compare 5411.[ql

endeavour 4704 # spoudazo {spoo-dad'-zo}; from 4710; to use
speed, i.e. to make effort, be prompt or earnest: -- do (give)
diligence, be diligent (forward), {endeavour}, labour, study.[ql

endless 0179 # akatalutos {ak-at-al'-oo-tos}; from 1 (as a
negative particle) and a derivative of 2647; indisoluble, i.e.
(figuratively) permanent: -- {endless}.[ql

endless 0562 # aperantos {ap-er'-an-tos}; from 1 (as a negative
particle) and a secondary derivative of 4008; unfinished, i.e.
(by implication) interminable: -- {endless}.[ql

ends 2078 # eschatos {es'-khat-os}; a superlative probably from
2192 (in the sense of contiguity); farthest, final (of place or
time): -- {ends} of, last, latter end, lowest, uttermost.[ql

endued 1990 # epistemon {ep-ee-stay'-mone}; from 1987;
intelligent: -- {endued} with knowledge.[ql

endue 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the
sense of sinking into a garment); to invest with clothing
(literally or figuratively): -- array, clothe (with), {endue},
have (put) on.[ql ***. enegko. See 5342.[ql

endure 2594 # kartereo {kar-ter-eh'-o}; from a derivative of
2904 (transp.); to be strong, i.e. (figuratively) steadfast
(patient): -- {endure}.[ql

endure 5297 # hupophero {hoop-of-er'-o}; from 5259 and 5342; to
bear from underneath, i.e. (figuratively) to undergo hardship: --
bear, {endure}.[ql

enduring 5281 # hupomone {hoop-om-on-ay'}; from 5278; cheerful
(or hopeful) endurance, constancy: -- {enduring}, patience,
patient continuance (waiting).[ql

endure 2553 # kakopatheo {kak-op-ath-eh'-o}; from the same as
2552; to undergo hardship: -- be afflicted, {endure} afflictions
(hardness), suffer trouble.[ql

endure 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;
for the occasion only, i.e. temporary: -- dur-[eth] for awhile,
{endure} for a time, for a season, temporal.[ql

endure 0430 # anechomai {an-ekh'-om-ahee}; middle voice from
303 and 2192; to hold oneself up against, i.e. (figuratively)
put up with: -- bear with, {endure}, forbear, suffer.[ql

endure 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- abide, {endure},
(take) patient(-ly), suffer, tarry behind.[ql

endure 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same
as 3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
have (long) patience, be patient, patiently {endure}.[ql

enemy 2190 # echthros {ech-thros'}; from a primary echtho (to
hate); hateful (passively, odious, or actively, hostile);
usually as a noun, an adversary (especially Satan): -- {enemy},
foe.[ql

engrave 1795 # entupoo {en-too-po'-o}; from 1722 and a
derivative of 5179; to enstamp, i.e. engrave: -- {engrave}.[ql

engrafted 1721 # emphutos {em'-foo-tos}; from 1722 and a
derivative of 5453; implanted (figuratively): -- {engrafted}.[ql

enjoy 0619 # apolausis {ap-ol'-ow-sis}; from a comparative of
575 and lauo (to enjoy); full enjoyment: -- {enjoy}(-ment).[ql

enlarge 4115 # platuno {plat-oo'-no}; from 4116; to widen
(literally or figuratively): -- make broad, {enlarge}.[ql

enlarge 3170 # megaluno {meg-al-oo'-no}; from 3173; to make (or
declare) great,i.e. increase or (figuratively) extol: --
{enlarge}, magnify, shew great.[ql

enlighten 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays,
i.e. to shine or (transitively) to brighten up (literally or
figuratively): -- {enlighten}, illuminate, (bring to, give)
light, make to see.[ql

enough 0713 # arketos {ar-ket-os'}; from 714; satisfactory: --
{enough}, suffice(-ient).[ql

even 5618 # hosper {hoce'-per}; from 5613 and 4007; just as, i.
e. exactly like: -- ({even}, like) as.[ql

even 5615 # hosautos {ho-sow'-toce}; from 5613 and an adverb
from 846; as thus, i.e. in the same way: -- {even} so, likewise,
after the same (in like) manner.[ql

ever 3842 # pantote {pan'-tot-eh}; from 3956 and 3753; every
when, i.e. at all times: -- alway(-s), {ever}(-more).[ql

ever 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual (also
used of past time, or past and future as well): -- eternal, for
{ever}, everlasting, world (began).[ql

ever 0104 # aei {aheye'}; from an obsolete primary noun
(apparently meaning continued duration); "ever,"by qualification
regularly; by implication, earnestly; -- always, {ever}.[ql

ever 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that ({ever}), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

ever 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) {ever}(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql

everlasting 0126 # aidios {ah-id'-ee-os}; from 104; everduring
(forward and backward, or forward only): -- eternal,
{everlasting}.[ql

everlasting 0166 # aionios {ahee-o'-nee-os}; from 165;
perpetual (also used of past time, or past and future as well): -
- eternal, for ever, {everlasting}, world (began).[ql

every 3836 # pantachothen {pan-takh-oth'-en}; adverb (of
source) from 3837; from all directions: -- from {every} quarter.
[ql

every 3840 # pantothen {pan-toth'-en}; adverb (of source) from
3956; from (i.e. on) all sides: -- on {every} side, round about.
[ql

every 0537 # hapas {hap'-as}; from 1 (as a particle of union)
and 3956; absolutely all or (singular) every one: -- all
(things), {every} (one), whole.[ql

everywhere 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, {everywhere}, over, through, throughout), pass (by, over,
through, throughout), pierce through, travel, walk through.[ql

evidence 1650 # elegchos {el'-eng-khos}; from 1651; proof,
conviction: -- {evidence}, reproof.[ql

evident 2612 # katadelos {kat-ad'-ay-los}; from 2596 intensive
and 1212; manifest: -- far more {evident}.[ql

evident 1732 # endeixis {en'-dike-sis}; from 1731; indication
(abstractly): -- declare, {evident} token, proof.[ql

evidently 5320 # phaneros {fan-er-oce'}; adverb from 5318;
plainly, i.e. clearly or publicly: -- {evidently}, openly.[ql

evident 4271 # prodelos {prod'-ay-los}; from 4253 and 1212;
plain before all men, i.e. obvious: -- {evident}, manifest
(open) beforehand.[ql

evidently 4270 # prographo {prog-raf'-o}; from 4253 and 1125;
to write previously; figuratively, to announce, prescribe: --
before ordain, {evidently} set forth, write (afore, aforetime).
[ql

evidence 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [{evidence}], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql

evil 2636 # katalalia {kat-al-al-ee'-ah}; from 2637; defamation:
-- backbiting, {evil} speaking.[ql

evil 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: --
{evil} doing, iniquity, matter of wrong.[ql

evil 2551 # kakologeo {kak-ol-og-eh'-o}; from a compound of
2556 and 3056; to revile: -- curse, speak {evil} of.[ql

evil 2635 # katalaleo {kat-al-al-eh'-o}; from 2637; to be a
traducer, i.e. to slander: -- speak against ({evil} of).[ql

evil 1426 # dusphemia {doos-fay-mee'-ah}; from a compound of
1418 and 5345; defamation: -- {evil} report.[ql ***. duo. See
1416.[ql

evil 2560 # kakos {kak-oce'}; from 2556; badly (phys. or
morally): -- amiss, diseased, {evil}, grievously, miserably,
sick, sore.[ql

evil 0988 # blasphemia {blas-fay-me'-ah}; from 989;
vilification (especially against God): -- blasphemy, {evil}
speaking, railing.[ql

evil 2559 # kakoo {kak-o'-o}; from 2556; to injure;
figuratively, to exasperate: -- make {evil} affected, entreat
evil, harm, hurt, vex.[ql

evil 2559 # kakoo {kak-o'-o}; from 2556; to injure;
figuratively, to exasperate: -- make evil affected, entreat
{evil}, harm, hurt, vex.[ql

evil 2554 # kakopoieo {kak-op-oy-eh'-o}; from 2555; to be a bad-
doer, i.e. (objectively) to injure, or (genitive) to sin: --
do(ing) {evil}.[ql

evil 0987 # blasphemeo {blas-fay-meh'-o}; from 989; to vilify;
specially, to speak impiously: -- (speak) blaspheme(-er, -mously,
-my), defame, rail on, revile, speak {evil}.[ql

evil 2549 # kakia {kak-ee'-ah}; from 2556; badness, i.e.
(subjectively) depravity, or (actively) malignity, or
(passively) trouble: -- {evil}, malice(-iousness), naughtiness,
wickedness.[ql

evil 4487 # rhema {hray'-mah}; from 4483; an utterance
(individually, collectively or specifically); by implication, a
matter or topic (especially of narration, command or dispute);
with a negative naught whatever: -- + {evil}, + nothing, saying,
word.[ql

evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, {evil}, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql

evildoer 2555 # kakopoios {kak-op-oy-os'}; from 2556 and 4160;
a bad-doer; (specifically) a criminal: -- {evil-doer},
malefactor.[ql

evildoer 2557 # kakourgos {kak-oor'-gos}; from 2556 and the
base of 2041; a wrong-doer, i.e. criminal: -- {evil-doer},
malefactor.[ql

example 5262 # hupodeigma {hoop-od'-igue-mah}; from 5263; an
exhibit for imitation or warning (figuratively, specimen,
adumbration): -- en-({ex-)ample}, pattern.[ql

example 5179 # tupos {too'-pos}; from 5180; a die (as struck),
i.e. (by implication) a stamp or scar; by analogy, a shape, i.e.
a statue, (figuratively) style or resemblance; specifically, a
sampler ("type"), i.e. a model (for imitation) or instance (for
warning): -- en-({ex-)ample}, fashion, figure, form, manner,
pattern, print.[ql

exact 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, {exact}, keep, require, use
arts.[ql

exalt 5312 # hupsoo {hoop-so'-o}; from 5311; to elevate
(literally or figuratively): -- {exalt}, lift up.[ql

exalt 1869 # epairo {ep-ahee'-ro}; from 1909 and 142; to raise
up (literally or figuratively): -- {exalt} self, poise (lift,
take) up.[ql

exalt 5251 # huperupsoo {hoop-er-oop-so'-o}; from 5228 and 5312;
to elevate above others, i.e. raise to the highest position: --
highly {exalt}.[ql

exalted 5311 # hupsos {hoop'-sos}; from a derivative of 5228;
elevation, i.e. (abstractly) altitude, (specifically) the sky,
or (figuratively) dignity: -- be {exalted}, height, (on) high.[ql

exalt 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle
voice from 5228 and 142; to raise oneself over, i.e.
(figuratively) to become haughty: -- {exalt} self, be exalted
above measure.[ql

exalted 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle
voice from 5228 and 142; to raise oneself over, i.e.
(figuratively) to become haughty: -- exalt self, be {exalted}
above measure.[ql

examination 0351 # anakrisis {an-ak'-ree-sis}; from 350; a
(judicial) investigation: -- {examination}.[ql

examined 0426 # anetazo {an-et-ad'-zo}; from 303 and etazo (to
test); to investigate (judicially): -- (should have) {examined}(-
d).[ql

examine 1381 # dokimazo {dok-im-ad'-zo}; from 1384; to test
(literally or figuratively); by implication, to approve: --
allow, discern, {examine}, X like, (ap-)prove, try.[ql

examine 3985 # peirazo {pi-rad'-zo}; from 3984; to test
(objectively), i.e. endeavor, scrutinize, entice, discipline: --
assay, {examine}, go about, prove, tempt(-er), try.[ql

examine 0350 # anakrino {an-ak-ree'-no}; from 303 and 2919;
properly, to scrutinize, i.e. (by implication) investigate,
interrogate, determine: -- ask, question, discern, {examine},
judge, search.[ql

example 1164 # deigma {digh'-mah}; from the base of 1166; a
specimen (as shown): -- {example}.[ql

example 5261 # hupogrammos {hoop-og-ram-mos'}; from a compound
of 5259 and 1125; an underwriting, i.e. copy for imitation
(figuratively): -- {example}.[ql

example 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from
3844 and 1165; to show alongside (the public), i.e. expose to
infamy: -- make a public {example}, put to an open shame.[ql

exceedingly 4971 # sphodros {sfod-roce'}; adverb from the same
as 4970; very much: -- {exceedingly}.[ql

exceedingly 1613 # ektarasso {ek-tar-as'-so}; from 1537 and
5015; to disturb wholly: -- {exceedingly} trouble.[ql

exceeding 0020 # agalliasis {ag-al-lee'-as-is}; from 21;
exultation; specially, welcome: -- gladness, ({exceeding}) joy.
[ql

exceeding 5250 # huperpleonazo {hoop-er-pleh-on-ad'-zo}; from
5228 and 4121; to superabound: -- be {exceeding} abundant.[ql

exceedingly 4057 # perissos {per-is-soce'}; adverb from 4053;
superabundantly: -- {exceedingly}, out of measure, the more.[ql

exceedingly 1630 # ekphobos {ek'-fob-os}; from 1537 and 5401;
frightened out of one's wits: -- sore afraid, {exceedingly} fear.
[ql

exceeding 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from
5228 and 4052; to super-abound: -- abound much more, {exceeding}.
[ql

exceedingly 5232 # huperauxano {hoop-er-owx-an'-o}; from 5228
and 837; to increase above ordinary degree: -- grow
{exceedingly}.[ql

exceeding 4036 # perilupos {per-il'-oo-pos}; from 4012 and 3077;
grieved all around, i.e. intensely sad: -- {exceeding} (very)
sorry(-owful).[ql

exceedingly 5401 # phobos {fob'-os}; from a primary phebomai
(to be put in fear); alarm or fright: -- be afraid, +
{exceedingly}, fear, terror.[ql

exceeding 5479 # chara {khar-ah'}; from 5463; cheerfulness, i.e.
calm delight: -- gladness, X greatly, (X be {exceeding}) joy(-
ful, -fully, -fulness, -ous).[ql

exceeding 0021 # agalliao {ag-al-lee-ah'-o}; from agan (much)
and 242; properly, to jump for joy, i.e. exult: -- be
({exceeding}) glad, with exceeding joy, rejoice (greatly).[ql

exceeding 0021 # agalliao {ag-al-lee-ah'-o}; from agan (much)
and 242; properly, to jump for joy, i.e. exult: -- be
(exceeding) glad, with {exceeding} joy, rejoice (greatly).[ql

exceedingly 5399 # phobeo {fob-eh'-o}; from 5401; to frighten,
i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e.
revere: -- be (+ sore) afraid, fear ({exceedingly}), reverence.
[ql

exceeding 5235 # huperballo {hoop-er-bal'-lo}; from 5228 and
906; to throw beyod the usual mark, i.e. (figuratively) to
surpass (only active participle supereminent): -- {exceeding},
excel, pass.[ql

exceedingly 4056 # perissoteros {per-is-sot-er'-oce}; adverb
from 4055; more superabundantly: -- more abundant(-ly), X the
more earnest, (more) {exceedingly}, more frequent, much more,
the rather.[ql

exceeding 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- abundance,
(far more) {exceeding}, excellency, more excellent, beyond (out
of) measure.[ql

exceed 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, {exceed},
excel, increase, be left, redound, remain (over and above).[ql

exceeding 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- {exceeding}
abundantly above, more abundantly, advantage, exceedingly, very
highly, beyond measure, more, superfluous, vehement[-ly].[ql

exceedingly 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more abundantly, advantage, {exceedingly}, very highly,
beyond measure, more, superfluous, vehement[-ly].[ql

exceedingly 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), {exceedingly}, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly,
X hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

excellent 1313 # diaphoros {dee-af'-or-os}; from 1308; varying;
also surpassing: -- differing, divers, more {excellent}.[ql

excellent 3169 # megaloprepes {meg-al-op-rep-ace'}; from 3173
and 4241; befitting greatness or magnificence (majestic): --
{excellent}.[ql

excellency 5247 # huperoche {hoop-er-okh-ay'}; from 5242;
prominence, i.e. (figuratively) superiority (in rank or
character): -- authority, {excellency}.[ql

excel 5235 # huperballo {hoop-er-bal'-lo}; from 5228 and 906;
to throw beyod the usual mark, i.e. (figuratively) to surpass
(only active participle supereminent): -- exceeding, {excel},
pass.[ql

excellency 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and
2192; to hold oneself above, i.e. (figuratively) to excel;
participle (as adjective, or neuter as noun) superior,
superiority: -- better, {excellency}, higher, pass, supreme.[ql

excellent 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- abundance,
(far more) exceeding, excellency, more {excellent}, beyond (out
of) measure.[ql

excellency 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- abundance,
(far more) exceeding, {excellency}, more excellent, beyond (out
of) measure.[ql

excel 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
{excel}, increase, be left, redound, remain (over and above).[ql

excellent 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342;
to bear through, i.e. (literally) transport; usually to bear
apart, i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
{excellent}, make matter, publish, be of more value.[ql

except 1509 # ei me ti {i may tee}; from 1508 and the neuter of
5100; if not somewhat: -- {except}.[ql

except 3924 # parektos {par-ek-tos'}; from 3844 and 1622; near
outside, i.e. besides: -- {except}, saving, without.[ql

except 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
{except} (that), if not, more than, save (only) that, saving,
till.[ql

except 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually not expressed,
{except} by the form of the question].[ql

except 4133 # plen {plane}; from 4119; moreover (besides), i.e.
albeit, save that, rather, yet: -- but (rather), {except},
nevertheless, notwithstanding, save, than.[ql

except 3387 # metis {may'-tis}; or me tis {may tis}; from 3361
and 5100; whether any: -- any [sometimes unexpressed {except} by
the simple interrogative form of the sentence].[ql

except 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
{except}(-ed), other than, out of, outside, unless, without.[ql

except 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, {except}, (and) if, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql

excess 0192 # akrasia {ak-ras-ee'-a}; from 193; want of self-
restraint: -- {excess}, incontinency.[ql

excess 0401 # anachusis {an-akh'-oo-sis}; from a comparative of
303 and cheo (to pour); properly, effusion, i.e. (figuratively)
license: -- {excess}.[ql

excess 3632 # oinophlugia {oy-nof-loog-ee'-ah}; from 3631 and a
form of the base of 5397; an overflow (or surplus) of wine, i.e.
vinolency (drunkenness): -- {excess} of wine.[ql

excess 0810 # asotia {as-o-tee'-ah}; from a compound of 1 (as a
negative particle) and a presumed derivative of 4982; properly,
unsavedness, i.e. (by implication) profligacy: -- {excess}, riot.
[ql

excess 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), {excess}
(beyond), or completeness (through).[ql

exchanger 5133 # trapezites {trap-ed-zee'-tace}; from 5132; a
money-broker or banker: -- {exchanger}.[ql

exchange 0465 # antallagma {an-tal'-ag-mah}; from a compound of
473 and 236; an equivalent or ransom: -- in {exchange}.[ql

exclude 1576 # ekkleio {ek-kli'-o}; from 1537 and 2808; to shut
out (literally or figuratively): -- {exclude}.[ql

excuse 0379 # anapologetos {an-ap-ol-og'-ay-tos}; from 1 (as a
negative particle) and a presumed derivative of 626;
indefensible: -- without an {excuse}, inexcuseable.[ql

excuse 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844
and the middle voice of 154; to beg off, i.e. deprecate, decline,
shun: -- avoid, (make) {excuse}, intreat, refuse, reject.[ql

excuse 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), make
defence, {excuse} (self), speak for self.[ql

execute 2407 # hierateuo {hee-er-at-yoo'-o}; prolongation from
2409; to be a priest, i.e. perform his functions: -- {execute}
the priest's office.[ql

exercise 1129 # gumnasia {goom-nas-ee'-ah}; from 1128; training,
i.e. (figuratively) asceticism: -- {exercise}.[ql

exercise 1128 # gumnazo {goom-nad'-zo}; from 1131; to practise
naked (in the games), i.e. train (figuratively): -- {exercise}.
[ql

exercise 2961 # kurieuo {ko-ree-yoo'-o}; from 2962; to rule: --
have dominion over, lord, be lord of, {exercise} lordship over.
[ql

exercise 1850 # exousiazo {ex-oo-see-ad'-zo}; from 1849; to
control: -- {exercise} authority upon, bring under the (have)
power of.[ql

exercise 2715 # katexousiazo {kat-ex-oo-see-ad'-zo}; from 2596
and 1850; to have (wield) full privilege over: -- {exercise}
authority.[ql

exercize 0778 # askeo {as-keh'-o}; probably from the same as
4632; to elaborate, i.e. (figuratively) train (by implication,
strive): -- {exercize}.[ql

exercise 2634 # katakurieuo {kat-ak-oo-ree-yoo'-o}; from 2596
and 2961; to lord against, i.e. control, subjugate: --
{exercise} dominion over (lordship), be lord over, overcome.[ql

exhortation 3874 # paraklesis {par-ak'-lay-sis}; from 3870;
imploration, hortation, solace: -- comfort, consolation,
{exhortation}, intreaty.[ql

exhort 3867 # paraineo {par-ahee-neh'-o}; from 3844 and 134; to
mispraise, i.e. recommend or advise (a different course): --
admonish, {exhort}.[ql

exhort 4389 # protrepomai {prot-rep'-om-ahee}; middle voice
from 4253 and the base of 5157; to turn forward for oneself, i.e.
encourage: -- {exhort}.[ql

exhort 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564;
to call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- beseech, call for, (be of good) comfort, desire,
(give) {exhort}(-ation), intreat, pray.[ql

exorcist 1845 # exorkistes {ex-or-kis-tace'}; from 1844; one
that binds by an oath (or spell), i.e. (by implication) an
"exorcist" (conjurer): -- {exorcist}.[ql

expect 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
{expect}, look (tarry) for, wait (for).[ql

expectation 4329 # prosdokia {pros-dok-ee'-ah}; from 4328;
apprehension (of evil); by implication, infliction anticipated: -
- {expectation}, looking after.[ql ***. prosdremo. See 4370.[ql

expectation 0603 # apokaradokia {ap-ok-ar-ad-ok-ee'-ah}; from a
comparative of 575 and a compound of kara (the head) and 1380
(in the sense of watching); intense anticipation: -- earnest
{expectation}.[ql

expect 4328 # prosdokao {pros-dok-ah'-o}; from 4314 and dokeuo
(to watch); to anticipate (in thought, hope or fear); by
implication, to await: -- (be in) {expect}(-ation), look (for),
when looked, tarry, wait for.[ql

expedient 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be {expedient} (for), be good, (be) profit(-able for).
[ql

expel 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), {expel}, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql

expense 0077 # adapanos {ad-ap'-an-os}; from 1 (as negative
particle); and 1160; costless, i.e. gratuitous: -- without
{expense}.[ql

expert 1109 # gnostes {gnoce'-tace}; from 1097; a knower: --
{expert}.[ql

experience 1382 # dokime {dok-ee-may'}; from the same as 1384;
test (abstractly or concretely); by implication, trustiness: --
{experience}(-riment), proof, trial.[ql

expire 5055 # teleo {tel-eh'-o}; from 5056; to end, ie.
complete, execute, conclude, discharge (a debt): -- accomplish,
make an end, {expire}, fill up, finish, go over, pay, perform.[ql

expire 4137 # pleroo {play-ro'-o}; from 4134; to make replete,
i.e. (literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, end, {expire}, fill (up), fulfil, (be, make) full
(come), fully preach, perfect, supply.[ql

expound 1620 # ektithemi {ek-tith'-ay-mee}; from 1537 and 5087;
to expose; figuratively, to declare: -- cast out, {expound}.[ql

expound 1956 # epiluo {ep-ee-loo'-o}; from 1909 and 3089; to
solve further, i.e. (figuratively) to explain, decide: --
determine, {expound}.[ql

expound 1329 # diermeneuo {dee-er-main-yoo'-o}; from 1223 and
2059; to explain thoroughly, by implication, to translate: --
{expound}, interpret(-ation).[ql

expressly 4490 # rhetos {hray-toce'}; adverb from a derivative
of 4483; out-spokenly, i.e. distinctly: -- {expressly}.[ql

expressed 3385 # meti {may'-tee}; from 3361 and the neuter of
5100; whether at all: -- not [the particle usually not
{expressed}, except by the form of the question].[ql

express 5481 # charakter {khar-ak-tare'}; from the same as 5482;
a graver (the tool or the person), i.e. (by implication)
engraving (["character"], the figure stamped, i.e. an exact copy
or [figuratively] representation): -- {express} image.[ql

extortion 0727 # harpax {har'-pax}; from 726; rapacious: --
{extortion}, ravening.[ql

extortion 0724 # harpage {har-pag-ay'}; from 726; pillage
(properly abstract): -- {extortion}, ravening, spoiling.[ql

eye 3659 # omma {om'-mah}; from 3700; a sight, i.e. (by
implication) the eye: -- {eye}.[ql

eye 3442 # monophthalmos {mon-of'-thal-mos}; from 3441 and 3788;
one-eyed: -- with one {eye}.[ql

eye 3788 # ophthalmos {of-thal-mos'}; from 3700; the eye
(literally or figuratively); by implication, vision;
figuratively, envy (from the jealous side-glance): -- {eye},
sight.[ql

eye 5169 # trupema {troo'-pay-mah}; from a derivative of the
base of 5168; an aperture, i.e. a needle's eye: -- {eye}.[ql

eye 5168 # trumalia {troo-mal-ee-ah'}; from a derivative of
truo (to wear away; akin to the base of 5134, 5147 and 5176); an
orifice, i.e. needle's eye: -- {eye}. Compare 5169.[ql

eyeservice 3787 # ophthalmodouleia {of-thal-mod-oo-li'-ah};
from 3788 and 1397; sight-labor, i.e. that needs watching
(remissness): -- {eye-service}.[ql

eyewitness 0845 # autoptes {ow-top'-tace}; from 846 and 3700;
self-seeing, i.e. an eyewitness: -- {eye-witness}.[ql

eyewitness 2030 # epoptes {ep-op'-tace}; from 1909 and a
presumed derivative of 3700; a looker-on: -- {eye-witness}.[ql

eyes 0816 # atenizo {at-en-id'-zo}; from a compound of 1 (as a
particle of union) and teino (to stretch); to gaze intently: --
behold earnestly (stedfastly), fasten (eyes), look (earnestly,
stedfastly, up stedfastly), set {eyes}.[ql

eyes 0816 # atenizo {at-en-id'-zo}; from a compound of 1 (as a
particle of union) and teino (to stretch); to gaze intently: --
behold earnestly (stedfastly), fasten ({eyes}), look (earnestly,
stedfastly, up stedfastly), set eyes.[ql

fable 3454 # muthos {moo'-thos}; perhaps from the same as 3453
(through the idea of tuition); a tale, i.e. fiction ("myth"): --
{fable}.[ql

face 3799 # opsis {op'-sis}; from 3700; properly, sight (the
act), i.e. (by impl) the visage, an external show: -- appearance,
countenance, {face}.[ql

face 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
{face}, fashion, (men's) person, presence.[ql

face 4750 # stoma {stom'-a}; probably strengthened from a
presumed derivative of the base of 5114; the mouth (as if a gash
in the face); by implication, language (and its relations);
figuratively, an opening (in the earth); specifically, the front
or edge (of a weapon): -- edge, {face}, mouth.[ql

fadeth 0262 # amarantinos {am-ar-an'-tee-nos}; from 263;
"amaranthine", i.e. (by implication) fadeless: -- that {fadeth}
not away.[ql

fadeth 0263 # amarantos {am-ar'-an-tos}; from 1 (as a negative
particle) and a presumed derivative of 3133; unfading, i.e. (by
implication) perpetual: -- that {fadeth} not away.[ql

fail 1587 # ekleipo {ek-li'-po}; from 1537 and 3007; to omit, i.
e. (by implication) cease (die): -- {fail}.[ql

fail 1952 # epileipo {ep-ee-li'-po}; from 1909 and 3007; to
leave upon, i.e. (figuratively) to be insufficient for: --
{fail}.[ql

fail 1601 # ekpipto {ek-pip'-to}; from 1537 and 4098; to drop
away; specially, be driven out of one's course; figuratively, to
lose, become inefficient: -- be cast, {fail}, fall (away, off),
take none effect.[ql

fail 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later,
i.e. (by implication) to be inferior; generally, to fall short
(be deficient): -- come behind (short), be destitute, {fail},
lack, suffer need, (be in) want, be the worse.[ql

fail 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, {fail}, loose, bring (come) to
nought, put away (down), vanish away, make void.[ql

faileth 0413 # anekleiptos {an-ek'-lipe-tos}; from 1 (as a
negative particle) and a presumed derivative of 1587; not left
out, i.e. (by implication) inexhaustible: -- that {faileth} not.
[ql

failing 0674 # apopsucho {ap-ops-oo'-kho}; from 575 and 5594;
to breathe out, i.e. faint: -- hearts {failing}.[ql

fain 1937 # epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372;
to set the heart upon, i.e. long for (rightfully or otherwise): -
- covet, desire, would {fain}, lust (after).[ql

faint 1590 # ekluo {ek-loo'-o}; from 1537 and 3089; to relax
(literally or figuratively): -- {faint}.[ql

faint 1573 # ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be
(bad or) weak, i.e. (by implication) to fail (in heart): --
{faint}, be weary.[ql

fair 0791 # asteios {as-ti'-os}; from astu (a city); urbane, i.
e. (by implication) handsome: -- {fair}.[ql

fair 2105 # eudia {yoo-dee'-ah}; feminine from 2095 and the
alternate of 2203 (as the god of the weather); a clear sky, i.e.
fine weather: -- {fair} weather.[ql

fair 2146 # euprosopeo {yoo-pros-o-peh'-o}; from a compound of
2095 and 4383; to be of good countenance, i.e. (figuratively) to
make a display: -- make a {fair} show.[ql

fair 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, {fair}, good(-ly), honest, meet, well, worthy.[ql

fair 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;
fine speaking, i.e. elegance of language; commendation
("eulogy"), i.e. (reverentially) adoration; religiously,
benediction; by implication, consecration; by extension benefit
or largess: -- blessing (a matter of) bounty (X -tifully),
{fair} speech.[ql

faith 3640 # oligopistos {ol-ig-op'-is-tos}; from 3641 and 4102;
incredulous, i.e. lacking confidence (in Christ): -- of little
{faith}.[ql

faithful 4103 # pistos {pis-tos'}; from 3982; objectively,
trustworthy; subjectively, trustful: -- believe(-ing, -r),
{faithful}(-ly), sure, true.[ql

faith 1680 # elpis {el-pece'}; from a primary elpo (to
anticipate, ususally with pleasure); expectation (abstractly or
concretely) or confidence: -- {faith}, hope.[ql

faithless 0571 # apistos {ap'-is-tos}; from 1 (as a negative
particle) and 4103; (actively) disbelieving, i.e. without
Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing): -- that believeth
not, {faithless}, incredible thing, infidel, unbeliever(-ing).[ql

faith 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, believe, {faith}, fidelity.[ql

fall 0634 # apopipto {ap-op-ip'-to}; from 575 and 4098; to fall
off: -- {fall}.[ql

fall 2667 # katapipto {kat-ap-ip'-to}; from 2596 and 4098; to
fall down: -- {fall} (down)[ql

fall 4431 # ptosis {pto'-sis}; from the alternate of 4098; a
crash, i.e. downfall (literally or figuratively): -- {fall}.[ql

fall 3895 # parapipto {par-ap-ip'-to}; from 3844 and 4098; to
fall aside, i.e. (figuratively) to apostatize: -- {fall} away.[ql

fall 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the
base of 939; to descend (literally or figuratively): -- come
(get, go, step) down, {fall} (down).[ql

fall 0879 # aphupnoo {af-oop-no'-o}; from a compound of 575 and
5258; properly, to become awake, i.e. (by implication) to drop
(off) in slumber: -- {fall} asleep.[ql

fall 1706 # empipto {em-pip'-to}; from 1722 and 4098; to fall
on, i.e. (literally) to be entrapped by, or (figuratively) be
overwhelmed with: -- {fall} among (into).[ql

fall 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to
fall into something that is all around, i.e. light among or upon,
be surrounded with: -- {fall} among (into).[ql

fall 2837 # koimao {koy-mah'-o}; from 2749; to put to sleep, i.
e. (passively or reflexively) to slumber; figuratively, to
decease: -- (be a-, fall a-, {fall} on) sleep, be dead.[ql

fall 2837 # koimao {koy-mah'-o}; from 2749; to put to sleep, i.
e. (passively or reflexively) to slumber; figuratively, to
decease: -- (be a-, {fall} a-, fall on) sleep, be dead.[ql

fall 3900 # paraptoma {par-ap'-to-mah}; from 3895; a side-slip
(lapse or deviation), i.e. (unintentional) error or (wilful)
transgression: -- {fall}, fault, offence, sin, trespass.[ql

fall 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- {fall} into (on, upon) lie on,
press upon.[ql

fall 2702 # kataphero {kat-af-er'-o}; from 2596 and 5342
(including its alternate); to bear down, i.e. (figuratively)
overcome (with drowsiness); specially, to cast a vote: -- {fall},
give, sink down.[ql

fall 1601 # ekpipto {ek-pip'-to}; from 1537 and 4098; to drop
away; specially, be driven out of one's course; figuratively, to
lose, become inefficient: -- be cast, fail, {fall} (away, off),
take none effect.[ql

fall 4363 # prospipto {pros-pip'-to}; from 4314 and 4098; to
fall towards, i.e. (gently) prostrate oneself (in supplication
or homage), or (violently) to rush upon (in storm): -- beat upon,
{fall} (down) at (before).[ql

fall 4625 # skandalon {skan'-dal-on} ("scandal"); probably from
a derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion to
{fall} (of stumbling), offence, thing that offends,
stumblingblock.[ql

fall 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, {fall}, lay (on), put (unto), stretch forth, think on.[ql

falling 0646 # apostasia {ap-os-tas-ee'-ah}; feminine of the
same as 647; defection from truth (properly, the state)
["apostasy"]: -- {falling} away, forsake.[ql

falling 0679 # aptaistos {ap-tah'-ee-stos}; from 1 (as a
negative particle) and a derivative of 4417; not stumbling, i.e.
(figuratively) without sin: -- from {falling}.[ql

false 5577 # pseudomarturia {psyoo-dom-ar-too-ree'-ah}; from
5575; untrue testimony: -- {false} witness.[ql

falsely 5581 # pseudonumos {psyoo-do'-noo-mos}; from 5571 and
3686; untruly named: -- {falsely} so called.[ql

false 5571 # pseudes {psyoo-dace'}; from 5574; untrue, i.e.
erroneous, deceitful, wicked: -- {false}, liar.[ql

false 5580 # pseudochristos {psyoo-dokh'-ris-tos}; from 5571
and 5547; a spurious Messiah: -- {false} Christ.[ql

false 1228 # diabolos {dee-ab'-ol-os}; from 1225; a traducer;
specially, Satan [compare 7854]: -- {false} accuser, devil,
slanderer.[ql

false 5569 # pseudadelphos {psyoo-dad'-el-fos}; from 5571 and
80; a spurious brother, i.e. pretended associate: -- {false}
brethren.[ql

false 5570 # pseudapostolos {psyoo-dap-os'-tol-os}; from 5571
and 652; a spurious apostle, i.e. pretended pracher: -- {false}
teacher.[ql

false 5576 # pseudomartureo {psyoo-dom-ar-too-reh'-o}; from
5575; to be an untrue testifier, i.e. offer falsehood in
evidence: -- be a {false} witness.[ql

false 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and a
kindred form of 3144; a spurious witness, i.e. bearer of untrue
testimony: -- {false} witness.[ql

falsely 1908 # epereazo {ep-ay-reh-ad'-zo}; from a comparative
of 1909 and (probably) areia (threats); to insult, slander: --
use despitefully, {falsely} accuse.[ql

false 5578 # pseudoprophetes {psyoo-dop-rof-ay'-tace}; from
5571 and 4396; a spurious prophet, i.e. pretended foreteller or
religious impostor: -- {false} prophet.[ql

false 5572 # pseudodidaskalos {psyoo-dod-id-as'-kal-os}; from
5571 and 1320; a spurious teacher, i.e. propagator of erroneous
Christian doctrine: -- {false} teacher.[ql

false 4811 # sukophanteo {soo-kof-an-teh'-o}; from a compound
of 4810 and a derivative of 5316; to be a fig-informer (reporter
of the law forbidding the exportation of figs from Greece),
"sycophant", i.e. (genitive and by extension) to defraud (exact
unlawfully, extort): -- accuse falsely, take by {false}
accusation.[ql

falsely 4811 # sukophanteo {soo-kof-an-teh'-o}; from a compound
of 4810 and a derivative of 5316; to be a fig-informer (reporter
of the law forbidding the exportation of figs from Greece),
"sycophant", i.e. (genitive and by extension) to defraud (exact
unlawfully, extort): -- accuse {falsely}, take by false
accusation.[ql

fame 5345 # pheme {fay'-may}; from 5346; a saying, i.e. rumor
("fame"): -- {fame}.[ql

fame 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, {fame}, which ye
heard, hearing, preached, report, rumor.[ql

fame 1310 # diaphemizo {dee-af-ay-mid'-zo}; from 1223 and a
derivative of 5345; to report thoroughly, i.e. divulgate: --
blaze abroad, commonly report, spread abroad, {fame}.[ql

fame 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, {fame}, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

famine 3042 # limos {lee-mos'}; probably from 3007 (through the
idea of destitution); a scarcity of food: -- dearth, {famine},
hunger.[ql

fan 4425 # ptuon {ptoo'-on}; from 4429; a winnowing-fork (as
scattering like spittle): -- {fan}.[ql

far 0589 # apodemeo {ap-od-ay-meh'-o}; from 590; to go abroad,
i.e. visit a foreign land: -- go (travel) into a {far} country,
journey.[ql

far 0590 # apodemos {ap-od'-ay-mos}; from 575 and 1218; absent
from one's own people, i.e. a foreign traveller: -- taking a
{far} journey.[ql

far 2612 # katadelos {kat-ad'-ay-los}; from 2596 intensive and
1212; manifest: -- {far} more evident.[ql

far 2436 # hileos {hil'-eh-oce}; perhaps from the alternate
form of 138; cheerful (as attractive), i.e. propitious;
adverbially (by Hebraism) God be gracious!, i.e. (in averting
some calamity) far be it: -- be it {far}, merciful.[ql

far 3113 # makrothen {mak-roth'-en}; adverb from 3117; from a
distance or afar: -- afar off, from {far}.[ql

far 3117 # makros {mak-ros'}; from 3372; long (in place
[distant] or time [neuter plural]): -- {far}, long.[ql

far 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the
base of 3466 and ops (the face; from 3700); to shut the eyes, i.
e. blink (see indistinctly): -- cannot see {far} off.[ql

far 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e.
at a distance: -- {far}, a great way off. See also 4207.[ql

far 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to drive
forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- increase, proceed, profit, be {far} spent, wax.
[ql

far 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + {far} (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

far 5231 # huperano {hoop-er-an'-o}; from 5228 and 507; above
upward, i.e. greatly higher (in place or rank): -- {far} above,
over.[ql

far 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing
beyond others, i.e. (figuratively) supereminence; adverbially
(with 1519 or 2596) pre-eminently: -- abundance, ({far} more)
exceeding, excellency, more excellent, beyond (out of) measure.
[ql

fare 2165 # euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to
put (middle voice or passively, be) in a good frame of mind, i.e.
rejoice: -- {fare}, make glad, be (make) merry, rejoice.[ql

farewell 4517 # rhonnumi {hrone'-noo-mee}; prolongation from
rhoomai (to dart; probably akin to 4506); to strengthen, i.e.
(impersonal passive) have health (as a parting exclamation, good-
bye): -- {farewell}.[ql

farewell 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice
from 575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid {farewell},
forsake, take leave, send away.[ql

farm 0068 # agros {ag-ros'}; from 71; a field (as a drive for
cattle); genitive case the country; specially, a farm, i.e.
hamlet: -- country, {farm}, piece of ground, land.[ql

farther 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and
2064 (including its alternate); to go onward, preceed (in place
or time): -- go before ({farther}, forward), outgo, pass on.[ql

farther 4260 # probaino {prob-ah'-ee-no}; from 4253 and the
base of 939; to walk forward, i.e. advance (literally, or in
years): -- + be of a great age, go {farther} (on), be well
stricken.[ql

fashion 1491 # eidos {i'-dos}; from 1492; a view, i.e. form
(literally or figuratively): -- appearance, {fashion}, shape,
sight.[ql

fashioned 4832 # summorphos {soom-mor-fos'}; from 4862 and 3444;
jointly formed, i.e. (figuratively) similar: -- conformed to,
{fashioned} like unto.[ql

fashion 4976 # schema {skhay'-mah}; from the alternate of 2192;
a figure (as a mode or circumstance), i.e. (by implication)
external condition: -- {fashion}.[ql

fashion 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862
and a derivative of 4976; to fashion alike, i.e. conform to the
same pattern (figuratively): -- conform to, {fashion} self
according to.[ql

fashion 3779 # houto {hoo'-to}; or (before a vowel} houtos
{hoo'-toce}; adverb from 3778; in this way (referring to what
precedes or follows): -- after that, after (in) this manner, as,
even (so), for all that, like(-wise), no more, on this
{fashion}(-wise), so (in like manner), thus, what.[ql

fashion 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, {fashion}, (men's) person, presence.[ql

fashion 5179 # tupos {too'-pos}; from 5180; a die (as struck),
i.e. (by implication) a stamp or scar; by analogy, a shape, i.e.
a statue, (figuratively) style or resemblance; specifically, a
sampler ("type"), i.e. a model (for imitation) or instance (for
warning): -- en-(ex-)ample, {fashion}, figure, form, manner,
pattern, print.[ql

fast 0805 # asphalizo {as-fal-id'-zo}; from 804; to render
secure: -- make {fast} (sure).[ql

fast 3522 # nesteuo {nace-tyoo'-o}; from 3523; to abstain from
food (religiously): -- {fast}.[ql

fast 4739 # steko {stay'-ko}; from the perfect tense of 2476;
to be stationary, i.e. (figuratively) to persevere: -- stand
({fast}).[ql

fast 3521 # nesteia {nace-ti'-ah}; from 3522; abstinence (from
lack of food, or voluntary and religious); specifically, the
fast of the Day of Atonement: -- {fast}(-ing.).[ql

fast 2902 # krateo {krat-eh'-o}; from 2904; to use strength, i.
e. seize or retain (literally or figuratively): -- hold (by,
{fast}), keep, lay hand (hold) on, obtain, retain, take (by).[ql

fast 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the
middle voice of 2192; to hold oneself opposite to, i.e. (by
implication) adhere to; by extension to care for: -- hold {fast},
hold to, support.[ql

fast 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold ({fast}), keep (in memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

fast 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold {fast}, keep(-er), (pre-, re-)serve,
watch.[ql

fasten 2510 # kathapto {kath-ap'-to}; from 2596 and 680; to
sieze upon: -- {fasten} on.[ql

fasten 0816 # atenizo {at-en-id'-zo}; from a compound of 1 (as
a particle of union) and teino (to stretch); to gaze intently: --
behold earnestly (stedfastly), {fasten} (eyes), look (earnestly,
stedfastly, up stedfastly), set eyes.[ql

fasting 0777 # asitos {as'-ee-tos}; from 1 (as a negative
particle) and 4621; without (taking) food: -- {fasting}.[ql

fasting 3523 # nestis {nace'-tis}; from the insep. negative
particle ne- (not) and 2068; not eating, i.e. abstinent from
food (religiously): -- {fasting}.[ql

fathers 3971 # patroios {pat-ro'-os}; from 3962; paternal, i.e.
hereditary: -- of {fathers}.[ql

fathers 3967 # patrikos {pat-ree-kos'}; from 3962; paternal, i.
e. ancestral: -- of {fathers}.[ql

fathers 3964 # patraloias {pat-ral-o'-as}; from 3962 and the
same as the latter part of 3389; a parricide: -- murderer of
{fathers}.[ql

father 0540 # apator {ap-at'-ore}; from 1 (as a negative
particle) and 3962; fatherless, i.e. of unrecorded paternity: --
without {father}.[ql

fathers 3970 # patroparadotos {pat-rop-ar-ad'-ot-os}; from 3962
and a derivative of 3860 (in the sense of handing over or down);
traditionary: -- received by tradition from {fathers}.[ql

fathom 3712 # orguia {org-wee-ah'}; from 3713; a stretch of the
arms, i.e. a fathom: -- {fathom}.[ql

fatling 4619 # sitistos {sit-is-tos'}; from a derivative of
4621; grained, i.e. fatted: -- {fatling}.[ql

fatness 4096 # piotes {pee-ot'-ace}; from pion (fat; perhaps
akin to the alternate of 4095 through the idea of repletion);
plumpness, i.e. (by implication) richness (oiliness): --
{fatness}.[ql

fatted 4618 # siteutos {sit-yoo-ros'}; from a derivative of
4621; grain-fed, i.e. fattened: -- {fatted}.[ql

fault 2275 # hettema {hayt'-tay-mah}; from 2274; a
deterioration, i.e. (objectively) failure or (subjectively) loss:
-- diminishing, {fault}.[ql

faultless 0273 # amemptos {am'-emp-tos}; from 1 (as a negative
particle) and a derivative of 3201; irreproachable: -- blameless,
{faultless}, unblamable.[ql

fault 3900 # paraptoma {par-ap'-to-mah}; from 3895; a side-slip
(lapse or deviation), i.e. (unintentional) error or (wilful)
transgression: -- fall, {fault}, offence, sin, trespass.[ql

fault 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without blame (blemish, {fault}, spot), faultless, unblameable.
[ql

faultless 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without blame (blemish, fault, spot), {faultless}, unblameable.
[ql

fault 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause
(as if asked for), i.e. (logical) reason (motive, matter),
(legal) crime (alleged or proved): -- accusation, case, cause,
crime, {fault}, [wh-]ere[-fore].[ql

faults 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your {faults}, offend, sin,
trespass.[ql

favoured 5487 # charitoo {khar-ee-to'-o}; from 5485; to grace,
i.e. indue with special honor: -- make accepted, be highly
{favoured}.[ql

favour 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, {favour}, gift, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql

fear 1167 # deilia {di-lee'-ah}; from 1169; timidity: -- {fear}.
[ql

fear 1630 # ekphobos {ek'-fob-os}; from 1537 and 5401;
frightened out of one's wits: -- sore afraid, exceedingly {fear}.
[ql

fear 0870 # aphobos {af-ob'-oce}; adverb from a compound of 1
(as a negative particle) and 5401; fearlessly: -- without {fear}.
[ql

fear 5401 # phobos {fob'-os}; from a primary phebomai (to be
put in fear); alarm or fright: -- be afraid, + exceedingly,
{fear}, terror.[ql

fear 2124 # eulabeia {yoo-lab'-i-ah}; from 2126; properly,
caution, i.e. (religiously) reverence (piety); by implication,
dread (concretely): -- {fear}(-ed).[ql

fear 2125 # eulabeomai {yoo-lab-eh'-om-ahee}; middle voice from
2126; to be circumspect, i.e. (by implication) to be
apprehensive; religiously, to reverence: -- (moved with) {fear}.
[ql

fear 5399 # phobeo {fob-eh'-o}; from 5401; to frighten, i.e.
(passively) to be alarmed; by analogy, to be in awe of, i.e.
revere: -- be (+ sore) afraid, {fear} (exceedingly), reverence.
[ql

fearful 1169 # deilos {di-los'}; from deos (dread); timid, i.e.
(by implication) faithless: -- {fearful}.[ql

fearful 5398 # phoberos {fob-er-os'}; from 5401; frightful, i.e.
(objectively) formidable: -- {fearful}, terrible.[ql

feast 1858 # heortazo {heh-or-tad'-zo}; from 1859; to observe a
festival: -- keep the {feast}.[ql

feast 1403 # doche {dokh-ay'}; from 1209; a reception, i.e.
convivial entertainment: -- {feast}.[ql

feast 1173 # deipnon {dipe'-non}; from the same as 1160; dinner,
i.e. the chief meal (usually in the evening): -- {feast},
supper.[ql

feast 0026 # agape {ag-ah'-pay}; from 25; love, i.e. affection
or benevolence; specially (plural) a love-feast: -- ({feast} of)
charity([-ably]), dear, love.[ql

feast 0755 # architriklinos {ar-khee-tree'-klee-nos}; from 746
and a compound of 5140 and 2827 (a dinner-bed, because composed
of three couches); director of the entertainment: -- governor
(ruler) of the {feast}.[ql

feast 4910 # suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a
derivative of a presumed compound of 2095 and a derivative of
2192 (meaning to be in good condition, i.e. [by implication] to
fare well, or feast); to entertain sumptuously in company with,
i.e. (middle voice or passive) to revel together: -- {feast}
with.[ql

feebleminded 3642 # oligopsuchos {ol-ig-op'-soo-khos}; from
3641 and 6590; little-spirited, i.e. faint-hearted: --
{feebleminded}.[ql

feeble 3886 # paraluo {par-al-oo'-o}; from 3844 and 3089; to
loosen beside, i.e. relax (perfect passive participle, paralyzed
or enfeebled): -- {feeble}, sick of the (taken with) palsy.[ql

feeble 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more {feeble},
impotent, sick, without strength, weak(-er, -ness, thing).[ql

feed 4165 # poimaino {poy-mah'-ee-no}; from 4166; to tend as a
shepherd of (figuratively, superviser): -- {feed} (cattle), rule.
[ql

feed 5595 # psomizo {pso-mid'-zo}; from the base of 5596; to
supply with bits, i.e. (generally) to nourish: -- (bestow to)
{feed}.[ql

feed 5526 # chortazo {khor-tad'-zo}; from 5528; to fodder, i.e.
(generally) to gorge (supply food in abundance): -- {feed}, fill,
satisfy.[ql

feed 4222 # potizo {pot-id'-zo}; from a derivative of the
alternate of 4095; to furnish drink, irrigate: -- give (make) to
drink, {feed}, water.[ql

feed 5142 # trepho {tref'-o}; a primary verb (properly, threpho;
but perhaps strength. from the base of 5157 through the idea of
convolution); properly, to stiffen, i.e. fatten (by implication,
to cherish [with food, etc.], pamper, rear): -- bring up, {feed},
nourish.[ql

feel 5584 # pselaphao {psay-laf-ah'-o}; from the base of 5567
(compare 5586); to manipulate, i.e. verify by contact;
figuratively, to search for: -- {feel} after, handle, touch.[ql

feeling 0524 # apalgeo {ap-alg-eh'-o}; from 575 and algeo (to
smart); to grieve out, i.e. become apathetic: -- be past
{feeling}.[ql

feeling 4834 # sumpatheo {soom-path-eh'-o}; from 4835; to feel
"sympathy" with, i.e. (by implication) to commiserate: -- have
compassion, be touched with a {feeling} of.[ql

feigned 4112 # plastos {plas-tos'}; from 4111; moulded, i.e.
(by implication) artificial or (figuratively) fictitious (false):
-- {feigned}.[ql

feign 5271 # hupokrinomai {hoop-ok-rin'-om-ahee}; middle voice
from 5259 and 2919; to decide (speak or act) under a false part,
i.e. (figuratively) dissemble (pretend): -- {feign}.[ql

fell 1356 # diopetes {dee-op-et'-ace}; from the alternate of
2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): --
which {fell} down from Jupiter.[ql

fellow 2083 # hetairos {het-ah'-ee-ros}; from etes (a clansman);
a comrade: -- {fellow}, friend.[ql

fellowship 3352 # metoche {met-okh-ay'}; from 3348;
participation, i.e. intercourse: -- {fellowship}.[ql

fellowprisoner 4869 # sunaichmalotos {soon-aheekh-mal'-o-tos};
from 4862 and 164; a co-captive: -- {fellowprisoner}.[ql

fellowship 2844 # koinonos {koy-no-nos'}; from 2839; a sharer,
i.e. associate: -- companion, X {fellowship}, partaker, partner.
[ql

fellow 4827 # summathetes {soom-math-ay-tace'}; from a compound
of 4862 and 3129; a co-learner (of Christianity): -- {fellow}
disciple.[ql

fellow 3353 # metochos {met'-okh-os}; from 3348; participant, i.
e. (as noun) a sharer; by implication an associate: -- {fellow},
partaker, partner.[ql

fellowsoldier 4961 # sustratiotes {soos-trat-ee-o'-tace}; from
4862 and 4757; a co-campaigner, i.e. (figuratively) an associate
in Christian toil: -- {fellowsoldier}.[ql

fellow 4789 # sugkleronomos {soong-klay-ron-om'-os}; from 4862
and 2818; a co-heir, i.e. (by analogy) participant in common: --
{fellow} (joint)-heir, heir together, heir with.[ql

fellowcitizen 4847 # sumpolites {soom-pol-ee'-tace}; from 4862
and 4177; a native of the same town, i.e. (figuratively) co-
religionist (fellow-Christian): -- {fellow-citizen}.[ql

fellowship 4790 # sugkoinoneo {soong-koy-no-neh'-o}; from 4862
and 2841; to share in company with, i.e. co-participate in: --
communicate (have {fellowship}) with, be partaker of.[ql

fellowservant 4889 # sundoulos {soon'-doo-los}; from 4862 and
1401; a co-slave, i.e. servitor or ministrant of the same master
(human or divine): -- {fellowservant}.[ql ***. sundremo. See
4936.[ql

fellowhelper 4904 # sunergos {soon-er-gos'}; from a presumed
compound of 4862 and the base of 2041; a co-laborer, i.e.
coadjutor: -- companion in labour, ({fellow-)helper}(-labourer, -
worker), labourer together with, workfellow.[ql

fellowship 2842 # koinonia {koy-nohn-ee'-ah}; from 2844;
partnership, i.e. (literally) participation, or (social)
intercourse, or (pecuniary) benefaction: -- (to) communicate(-
ation), communion, (contri-)distribution, {fellowship}.[ql

female 2338 # thelus {thay'-loos}; from the same as 2337;
female: -- {female}, woman.[ql

fervent 2741 # kausoo {kow-so'-o}; from 2740; to set on fire: --
{fervent} heat.[ql

fervently 1619 # ektenos {ek-ten-oce'}; adverb from 1618;
intently: -- {fervently}.[ql

fervent 1618 # ektenes {ek-ten-ace'}; from 1614; intent: --
without ceasing, {fervent}.[ql

fervent 1754 # energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: -- do, (be) effectual ({fervent}), be mighty in, shew
forth self, work (effectually in).[ql

fervently 0075 # agonizomai {ag-o-nid'-zom-ahee}; from 73; to
struggle, literally (to compete for a prize), figuratively (to
contend with an adversary), or genitive case (to endeavor to
accomplish something): -- fight, labor {fervently}, strive.[ql

fervent 2205 # zelos {dzay'-los}; from 2204; properly, heat, i.
e. (figuratively) "zeal" (in a favorable sense, ardor; in an
unfavorable one, jealousy, as of a husband [figuratively, of
God], or an enemy, malice): -- emulation, envy(-ing), {fervent}
mind, indignation, jealousy, zeal.[ql

fetch 1806 # exago {ex-ag'-o}; from 1537 and 71; to lead forth:
-- bring forth (out), {fetch} (lead) out.[ql

fetch 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012 and
2064 (including its alternate); to come all around, i.e. stroll,
vacillate, veer: -- {fetch} a compass, vagabond, wandering about.
[ql

fetter 3976 # pede {ped'-ay}; ultimately from 4228; a shackle
for the feet: -- {fetter}.[ql

fever 4446 # puretos {poo-ret-os'}; from 4445; inflamed, i.e.
(by implication) feverish (as noun, fever): -- {fever}.[ql

fever 4445 # puresso {poo-res'-so}; from 4443; to be on fire, i.
e. (specifically) to have a fever: -- be sick of a {fever}.[ql

few 4935 # suntomos {soon-tom'-oce}; adverb from a derivative
of 4932; concisely (briefly): -- a {few} words.[ql

fidelity 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, believe, faith, {fidelity}.[ql

field 0063 # agrauleo {ag-row-leh'-o}; from 68 and 832 (in the
sense of 833); to camp out: -- abide in the {field}.[ql

fierce 0434 # anemeros {an-ay'-mer-os}; from 1 (as a negative
particle) and hemeros (lame); savage: -- {fierce}.[ql

fierceness 2372 # thumos {thoo-mos'}; from 2380; passion (as if
breathing hard): -- {fierceness}, indignation, wrath. Compare
5590.[ql

fierce 4642 # skleros {sklay-ros'}; from the base of 4628; dry,
i.e. hard or tough (figuratively, harsh, severe): -- {fierce},
hard.[ql

fierce 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to
avail further, i.e. (figuratively) insist stoutly: -- be the
more {fierce}.[ql

fierce 5467 # chalepos {khal-ep-os'}; perhaps from 5465 through
the idea of reducing the strength; difficult, i.e. dangerous, or
(by implication) furious: -- {fierce}, perilous.[ql

fiery 4448 # puroo {poo-ro'-o}; from 4442; to kindle, i.e.
(passively) to be ignited, glow (literally), be refined (by
implication), or (figuratively) to be inflamed (with anger,
grief, lust): -- burn, {fiery}, be on fire, try.[ql

fifteen 1178 # dekapente {dek-ap-en'-teh}; from 1176 and 4002;
ten and five, i.e. fifteen: -- {fifteen}.[ql

fifteenth 4003 # pentekaidekatos {pen-tek-ahee-ded'-at-os};
from 4002 and 2532 and 1182; five and tenth: -- {fifteenth}.[ql

fifth 3991 # pemptos {pemp'-tos; from 4002; fifth: -- {fifth}.
[ql

fig 4808 # suke {soo-kay'}; from 4810; a fig-tree: -- {fig}
tree.[ql

fight 0119 # athlesis {ath'-lay-sis}; from 118; a struggle
(figuratively): -- {fight}.[ql

fight 2313 # theomacheo {theh-o-makh-eh'-o}; from 2314; to
resist deity: -- {fight} against God.[ql

fight 2314 # theomachos {theh-om'-akh-os}; from 2316 and 3164;
an opponent of deity: -- to {fight} against God.[ql

fighting 3163 # mache {makh'-ay}; from 3164; a battle, i.e.
(figuratively) controversy: -- {fighting}, strive, striving.[ql

fight 4170 # polemeo {pol-em-eh'-o}; from 4171; to be (engaged)
in warfare, i.e. to battle (literally or figuratively): --
{fight}, (make) war.[ql

fight 4171 # polemos {pol'-em-os}; from pelomai (to bustle);
warfare (literally or figuratively; a single encounter or a
series): -- battle, {fight}, war.[ql

fight 4438 # pukteo {pook-teh'-o}; from a derivative of the
same as 4435; to box (with the fist), i.e. contend (as a boxer)
at the games (figuratively): -- {fight}.[ql

fight 0073 # agon {ag-one'}; from 71; properly, a place of
assembly (as if led), i.e. (by implication) a contest (held
there); figuratively, an effort or anxiety: -- conflict,
contention, {fight}, race.[ql

fight 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a
compound of 2342 and 3164; to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men): -- {fight} with wild beasts.[ql

fight 0075 # agonizomai {ag-o-nid'-zom-ahee}; from 73; to
struggle, literally (to compete for a prize), figuratively (to
contend with an adversary), or genitive case (to endeavor to
accomplish something): -- {fight}, labor fervently, strive.[ql

figure 3850 # parabole {par-ab-ol-ay'}; from 3846; a similitude
("parable"), i.e. (symbol.) fictitious narrative (of common life
conveying a moral), apoth gm or adage: -- comparison, {figure},
parable, proverb.[ql

figure 5179 # tupos {too'-pos}; from 5180; a die (as struck), i.
e. (by implication) a stamp or scar; by analogy, a shape, i.e. a
statue, (figuratively) style or resemblance; specifically, a
sampler ("type"), i.e. a model (for imitation) or instance (for
warning): -- en-(ex-)ample, fashion, {figure}, form, manner,
pattern, print.[ql

fill 0466 # antanapleroo {an-tan-ap-lay-ro'-o}; from 473 and
378; to supplement: -- {fill} up.[ql

fill 1072 # gemizo {ghem-id'-zo}; transitive from 1073; to fill
entirely: -- {fill} (be) full.[ql

fill 3325 # mestoo {mes-to'-o}; from 3324; to replenish, i.e.
(by implication) to intoxicate: -- {fill}.[ql

fill 5526 # chortazo {khor-tad'-zo}; from 5528; to fodder, i.e.
(generally) to gorge (supply food in abundance): -- feed, {fill},
satisfy.[ql

fill 5055 # teleo {tel-eh'-o}; from 5056; to end, ie. complete,
execute, conclude, discharge (a debt): -- accomplish, make an
end, expire, {fill} up, finish, go over, pay, perform.[ql

fill 1705 # empiplemi {em-pip'-lay-mee}; or empletho {em-play'-
tho}; from 1722 and the base of 4118; to fill in (up), i.e. (by
implication) to satisfy (literally or figuratively): -- {fill}.
[ql

fill 4845 # sumpleroo {soom-play-ro'-o}; from 4862 and 4137; to
implenish completely, i.e. (of space) to swamp (a boat), or (of
time) to accomplish (passive, be complete): -- (fully) come,
{fill} up.[ql

fill 0378 # anapleroo {an-ap-lay-ro'-o}; from 303 and 4137; to
complete; by implication, to occupy, supply; figuratively, to
accomplish (by coincidence ot obedience): -- {fill} up, fulfill,
occupy, supply.[ql

fill 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is put in
to {fill} up, piece that filled up, fulfilling, full, fulness.[ql

fill 4137 # pleroo {play-ro'-o}; from 4134; to make replete, i.
e. (literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, end, expire, {fill} (up), fulfil, (be, make) full
(come), fully preach, perfect, supply.[ql

filled 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is put in
to fill up, piece that {filled} up, fulfilling, full, fulness.[ql

filthiness 0151 # aischrotes {ahee-skhrot'-ace}; from 150;
shamefulness, i.e. obscenity: -- {filthiness}.[ql

filthiness 0168 # akathartes {ak-ath-ar'-tace}; from 169;
impurity (the state), morally: -- {filthiness}.[ql

filthy 0147 # aischrokerdos {ahee-skhrok-er-doce'}; adverb from
146; sordidly: -- for {filthy} lucre's sake.[ql

filthiness 3436 # molusmos {mol-oos-mos'}; from 3435; a stain;
i.e. (figuratively) immorality: -- {filthiness}.[ql

filthy 0150 # aischros {ahee-skhros'}; from the same as 153;
shameful, i.e. base (specially, venal): -- {filthy}.[ql

filthy 0148 # aischrologia {ahee-skhrol-og-ee'-ah}; from 150
and 3056; vile conversation: -- {filthy} communication.[ql

filthy 4510 # rhupoo {rhoo-po'-o}; from 4509; to soil, i.e.
(intransitively) to become dirty (morally): -- be {filthy}.[ql

filthy 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150
and kerdos (gain); sordid: -- given to (greedy of) {filthy}
lucre.[ql

filth 4027 # perikatharma {per-ee-kath'-ar-mah}; from a
compound of 4012 and 2508; something cleaned off all around, i.e.
refuse (figuratively): -- {filth}.[ql

filthy 0866 # aphilarguros {af-il-ar'-goo-ros}; from 1 (as a
negative particle) and 5366; unavaricious: -- without
covetousness, not greedy of {filthy} lucre.[ql

filthy 0766 # aselgeia {as-elg'-i-a}; from a compound of 1 (as
a negative particle) and a presumed selges (of uncertain
derivation, but apparently meaning continent); licentiousness
(sometimes including other vices): -- {filthy}, lasciviousness,
wantonness.[ql

finally 5056 # telos {tel'-os}; from a primary tello (to set
out for a definite point or goal); properly, the point aimed at
as a limit, i.e. (by implication) the conclusion of an act or
state (termination [literally, figuratively or indefinitely],
result [immediate, ultimate or prophetic], purpose);
specifically, an impost or levy (as paid): -- + continual,
custom, end(-ing), {finally}, uttermost. Compare 5411.[ql

find 0429 # aneurisko {an-yoo-ris'-ko}; from 303 and 2147; to
find out: -- {find}.[ql

find 2638 # katalambano {kat-al-am-ban'-o}; from 2596 and 2983;
to take eagerly, i.e. seize, possess, etc. (literally or
figuratively): -- apprehend, attain, come upon, comprehend,
{find}, obtain, perceive, (over-)take.[ql

finding 0421 # anexichniastos {an-ex-ikh-nee'-as-tos}; from 1
(as a negative particle) and a presumed derivative of a compound
of 1537 and a derivative of 2487; not tracked out, i.e. (by
implication) untraceable: -- past {finding} out; unsearchable.[ql

fine 1039 # bussinos {boos'-see-nos}; from 1040; made of linen
(neuter a linen cloth): -- {fine} linen.[ql

finger 1147 # daktulos {dak'-too-los}; probably from 1176; a
finger: -- {finger}.[ql

finish 1615 # ekteleo {ek-tel-eh'-o}; from 1537 and 5055; to
complete fully: -- {finish}.[ql

finishing 0535 # apartismos {ap-ar-tis-mos'}; from a derivative
of 534; completion: -- {finishing}.[ql

finisher 5051 # teleiotes {tel-i-o-tace'}; from 5048; a
completer, i.e. consummater: -- {finisher}.[ql

finish 1274 # dianuo {dee-an-oo'-o}; from 1223 and anuo (to
effect); to accomplish thoroughly: -- {finish}.[ql

finish 0658 # apoteleo {ap-ot-el-eh'-o}; from 575 and 5055; to
complete entirely, i.e. consummate: -- {finish}.[ql

finish 4931 # sunteleo {soon-tel-eh'-o}; from 4862 and 5055; to
complete entirely; generally, to execute (literally or
figuratively): -- end, {finish}, fulfil, make.[ql

finish 5048 # teleioo {tel-i-o'-o}; from 5046; to complete, i.e.
(literally) accomplish, or (figuratively) consummate (in
character): -- consecrate, {finish}, fulfil, make) perfect.[ql

finish 5055 # teleo {tel-eh'-o}; from 5056; to end, ie.
complete, execute, conclude, discharge (a debt): -- accomplish,
make an end, expire, fill up, {finish}, go over, pay, perform.[ql

finish 2005 # epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055;
to fulfill further (or completely), i.e. execute; by implication,
to terminate, undergo: -- accomplish, do, {finish}, (make)
(perfect), perform(X -ance).[ql

fire 4443 # pura {poo-rah'}; from 4442; a fire (concretely): --
{fire}.[ql

fire 0439 # anthrakia {anth-rak-ee-ah'}; from 440; a bed of
burning coals: -- {fire} of coals.[ql

fire 4447 # purinos {poo'-ree-nos}; from 4443; fiery, i.e. (by
implication) flaming: -- of {fire}.[ql

fire 5394 # phlogizo {flog-id'-zo}; from 5395; to cause a blaze,
i.e. ignite (figuratively, to inflame with passion): -- set on
{fire}.[ql

fire 4448 # puroo {poo-ro'-o}; from 4442; to kindle, i.e.
(passively) to be ignited, glow (literally), be refined (by
implication), or (figuratively) to be inflamed (with anger,
grief, lust): -- burn, fiery, be on {fire}, try.[ql

fire 5457 # phos {foce}; from an obsolete phao (to shine or
make manifest, especially by rays; compare 5316, 5346);
luminousness (in the widest application, nat. or artificial,
abstract or concrete, literal or figurative): -- {fire}, light.
[ql

firkin 3355 # metretes {met-ray-tace'}; from 3354; a measurer,
i.e. (specifically) a certain standard measure of capacity for
liquids: -- {firkin}.[ql

firm 0949 # bebaios {beb'-ah-yos}; from the base of 939
(through the idea of basality); stable (literally or
figuratively): -- {firm}, of force, stedfast, sure.[ql

first 4272 # prodidomi {prod-id'-o-mee}; from 4253 and 1325; to
give before the other party has given: -- {first} give.[ql

first 4276 # proelpizo {pro-el-pid'-zo}; from 4253 and 1679; to
hope in advance of other confirmation: -- {first} trust.[ql

first 4296 # prokerusso {prok-ay-rooce'-so}; from 4253 and 2784;
to herald (i.e. proclaim) in advance: -- before ({first})
preach.[ql

firstfruits 0536 # aparche {ap-ar-khay'}; from a compound of
575 and 756; a beginning of sacrifice, i.e. the (Jewish) first-
fruit (figuratively): -- {first-fruits}.[ql

firstbegotten 4416 # prototokos {pro-tot-ok'-os}; from 4413 and
the alternate of 5088; first-born (usually as noun, literally or
figuratively): -- {firstbegotten}(-born).[ql

first 0509 # anothen {an'-o-then}; from 507; from above; by
analogy, from the first; by implication, anew: -- from above,
again, from the beginning (very {first}), the top.[ql

first 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to
lie before the view, i.e. (figuratively) to be present (to the
mind), to stand forth (as an example or reward): -- be {first},
set before (forth).[ql

first 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at the,
the) {first} (estate), magistrate, power, principality,
principle, rule.[ql

first 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and
4413; second-first, i.e. (specially) a designation of the
Sabbath immediately after the Paschal week (being the second
after Passover day, and the first of the seven Sabbaths
intervening before Pentecost): -- second...after the {first}.[ql

fish 2485 # ichthudion {ikh-thoo'-dee-on}; diminutive from 2486;
a petty fish: -- little (small) {fish}.[ql

fisher's 1903 # ependutes {ep-en-doo'-tace}; from 1902; a
wrapper, i.e. outer garment: -- {fisher's} coat.[ql

fisher 0231 # halieus {hal-ee-yoos'}; from 251; a sailor (as
engaged on the salt water), i.e. (by implication) a fisher: --
{fisher}(-man).[ql

fit 0433 # aneko {an-ay'-ko}; from 303 and 2240; to attain to,
i.e. (figuratively) be proper: -- convenient, be {fit}.[ql

fit 2111 # euthetos {yoo'-thet-os}; from 2095 and a derivative
of 5087; well placed, i.e. (figuratively) appropriate: -- {fit},
meet.[ql

fit 2520 # katheko {kath-ay'-ko}; from 2596 and 2240}; to reach
to, i.e. (neuter of present active participle, figuratively as
adjective) becoming: -- convenient, {fit}.[ql

fit 2675 # katartizo {kat-ar-tid'-zo}; from 2596 and a
derivative of 739; to complete thoroughly, i.e. repair
(literally or figuratively) or adjust: -- {fit}, frame, mend,
(make) perfect(-ly join together), prepare, restore.[ql

fitly 4883 # sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862 and
a derivative of a compound of 719 and 3004 (in its original
sense of laying); to render close-jointed together, i.e.
organize compactly: -- be {fitly} framed (joined) together.[ql

five 4001 # pentakosioi {pen-tak-os'-ee-oy}; from 4002 and 1540;
five hundred: -- {five} hundred.[ql

five 3999 # pentakis {pen-tak-ece'}; multiplicative adverb from
4002; five times: -- {five} times.[ql

five 4000 # pentakischilioi {pen-tak-is-khil'-ee-oy}; from 3999
and 5507; five times a thousand: -- {five} thousand.[ql

fix 4741 # sterizo {stay-rid'-zo}; from a presumed derivative
of 2476 (like 4731); to set fast, i.e. (literally) to turn
resolutely in a certain direction, or (figuratively) to confirm:
-- {fix}, (e-)stablish, stedfastly set, strengthen.[ql

flame 5395 # phlox {flox}; from a primary phlego (to "flash" or
"flame"); a blaze: -- {flame}(-ing).[ql

flattering 2850 # kolakeia {kol-ak-i'-ah}; from a derivative of
kolax (a fawner); flattery: -- X {flattering}.[ql

flee 1628 # ekpheugo {ek-fyoo'-go}; from 1537 and 5343; to flee
out: -- escape, {flee}.[ql

flee 2703 # katapheugo {kat-af-yoo'-go}; from 2596 and 5343; to
flee down (away): -- {flee}.[ql

fleshly 4560 # sarkinos {sar'-kee-nos}; from 4561; similar to
flesh, i.e. (by analogy) soft: -- {fleshly}.[ql

fleshly 4559 # sarkikos {sar-kee-kos'}; from 4561; pertaining
to flesh, i.e. (by extension) bodily, temporal, or (by
implication) animal, unregenerate: -- carnal, {fleshly}.[ql

flesh 4561 # sarx {sarx}; probably from the base of 4563; flesh
(as stripped of the skin), i.e. (strictly) the meat of an animal
(as food), or (by extension) the body (as opposed to the soul
[or spirit], or as the symbol of what is external, or as the
means of kindred), or (by implication) human nature (with its
frailties [physically or morally] and passions), or
(specifically) a human being (as such): -- carnal(-ly, + -ly
minded), {flesh}([-ly]).[ql

flight 5437 # phuge {foog-ay'}; from 5343; a fleeing, i.e.
escape: -- {flight}.[ql

flock 4167 # poimne {poym'-nay}; contraction from 4165; a flock
(literally or figuratively): -- {flock}, fold.[ql

flood 2627 # kataklusmos {kat-ak-looce-mos'}; from 2626; an
inundation: -- {flood}.[ql

flood 4132 # plemmura {plame-moo'-rah}; prolonged from 4130;
flood-tide, i.e. (by analogy) a freshet: -- {flood}.[ql

flood 4216 # potamophoretos {pot-am-of-or'-ay-tos}; from 4215
and a derivative of 5409; river-borne, i.e. overwhelmed by a
stream: -- carried away of the {flood}.[ql

flood 4215 # potamos {pot-am-os'}; probably from a derivative
of the alternate of 4095 (compare 4224); a current, brook or
freshet (as drinkable), i.e. running water: -- {flood}, river,
stream, water.[ql

floor 0257 # halon {hal'-ohn}; probably from the base of 1507;
a threshing-floor (as rolled hard), i.e. (figuratively) the
grain (and chaff, as just threshed): -- {floor}.[ql

flourish 0330 # anathallo {an-ath-al'-lo}; from 303 and thallo
(to flourish); to revive: -- {flourish} again.[ql

flower 5230 # huperakmos {hoop-er'-ak-mos}; from 5228 and the
base of 188; beyond the "acme", i.e. figuratively (of a
daughter) past the bloom (prime) of youth: -- + pass the
{flower} of (her) age.[ql

flux 1420 # dusenteria {doos-en-ter-ee'-ah}; from 1418 and a
comparative of 1787 (meaning a bowel); a "dysentery": -- bloody
{flux}.[ql

foam 0875 # aphrizo {af-rid'-zo}; from 876; to froth at the
mouth (in epilepsy): -- {foam}.[ql

foam 1890 # epaphrizo {ep-af-rid'-zo}; from 1909 and 875; to
foam upon, i.e. (figuratively) to exhibit (a vile passion): --
{foam} out.[ql

foe 2190 # echthros {ech-thros'}; from a primary echtho (to
hate); hateful (passively, odious, or actively, hostile);
usually as a noun, an adversary (especially Satan): -- enemy,
{foe}.[ql

fold 4167 # poimne {poym'-nay}; contraction from 4165; a flock
(literally or figuratively): -- flock, {fold}.[ql

folk 0732 # arrhostos {ar'-hroce-tos}; from 1 (as a negative
particle) and a presumed derivative of 4517; infirm: -- sick
({folk}, -ly).[ql

folk 0770 # astheneo {as-then-eh'-o}; from 772; to be feeble
(in any sense): -- be diseased, impotent {folk} (man), (be) sick,
(be, be made) weak.[ql

follower 3402 # mimetes {mim-ay-tace'}; from 3401; an imitator:
-- {follower}.[ql

follow 4870 # sunakoloutheo {soon-ak-ol-oo-theh'-o}; from 4862
and 190; to accompany: -- {follow}.[ql

follow 3401 # mimeomai {mim-eh'-om-ahee}; middle voice from
mimos (a "mimic"); to imitate: -- {follow}.[ql

follow 1872 # epakoloutheo {ep-ak-ol-oo-theh'-o}; from 1909 and
190; to accompany: -- {follow} (after).[ql

follow 2614 # katadioko {kat-ad-ee-o'-ko}; from 2596 and 1377;
to hunt down, i.e. search for: -- {follow} after.[ql

follow 2628 # katakoloutheo {kat-ak-ol-oo-theh'-o}; from 2596
and 190; to accompany closely: -- {follow} (after).[ql

follow 1205 # deute {dyoo'-teh}; from 1204 and an imperative
form of eimi (to go); come hither!: -- come, X {follow}.[ql

follow 1811 # exakoloutheo {ex-ak-ol-oo-theh'-o}; from 1537 and
190; to follow out, i.e. (figuratively) to imitate, obey, yield
to: -- {follow}.[ql

following 1836 # hexes {hex-ace'}; from 2192 (in the sense of
taking hold of, i.e. adjoining); successive: -- after,
{following}, X morrow, next.[ql

follower 4831 # summimetes {soom-mim-ay-tace'}; from a presumed
compound of 4862 and 3401; a co-imitator, i.e. fellow votary: --
{follower} together.[ql

following 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day {following}, morrow, next day (after).[ql

follow 0190 # akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a
particle of union) and keleuthos (a road); properly, to be in
the same way with, i.e. to accompany (specially, as a disciple):
-- {follow}, reach.[ql

follow 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844
and 190; to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to: -- attain, {follow}, fully know,
have understanding.[ql

follow 3694 # opiso {op-is'-o}; from the same as 3693 with
enclitic of direction; to the back, i.e. aback (as adverb or
preposition of time or place; or as noun): -- after, back(-ward),
(+ get) behind, + {follow}.[ql

folly 0454 # anoia {an'-oy-ah}; from a compound of 1 (as a
negative particle) and 3563; stupidity; by implication, rage: --
{folly}, madness.[ql

folly 0877 # aphrosune {af-ros-oo'-nay}; from 878;
senselessness, i.e. (euphem.) egotism; (morally) recklessness: --
{folly}, foolishly(-ness).[ql

food 1305 # diatrophe {dee-at-rof-ay'}; from a compound of 1223
and 5142; nourishment: -- {food}.[ql

food 5160 # trophe {trof-ay'}; from 5142; nourishment
(literally or figuratively); by implication, rations (wages): --
{food}, meat.[ql

food 1035 # brosis {bro'-sis}; from the base of 977;
(abstractly) eating (literally or figuratively); by extension
(concretely) food (literally or figuratively): -- eating, {food},
meat.[ql

fool 0781 # asophos {as'-of-os}; from 1 (as a negative
particle) and 4680; unwise: -- {fool}.[ql

fool 3912 # paraphroneo {par-af-ron-eh'-o}; from 3844 and 5426;
to misthink, i.e. be insane (silly): -- as a {fool}.[ql

fool 0453 # anoetos {an-o'-ay-tos}; from 1 (as a negative
particle) and a derivative of 3539; unintelligent; by
implication, sensual: -- {fool}(-ish), unwise.[ql

fool 3471 # moraino {mo-rah'-ee-no}; from 3474; to become
insipid; figuratively, to make (passively, act) as a simpleton: -
- become {fool}, make foolish, lose savour.[ql

fool 3474 # moros {mo-ros'}; probably from the base of 3466;
dull or stupid (as if shut up), i.e. heedless, (morally)
blockhead, (apparently) absurd: -- {fool}(-ish, X -ishness).[ql

fool 0878 # aphron {af'-rone}; from 1 (as a negative particle)
and 5424; properly, mindless, i.e. stupid, (by implication)
ignorant, (specially) egotistic, (practically) rash, or
(morally) unbelieving: -- {fool}(-ish), unwise.[ql

foolishness 3472 # moria {mo-ree'-ah}; from 3474; silliness, i.
e. absurdity: -- {foolishness}.[ql

foolish 3473 # morologia {mo-rol-og-ee'-ah}; from a compound of
3474 and 3004; silly talk, i.e. buffoonery: -- {foolish} talking.
[ql

foolishly 0877 # aphrosune {af-ros-oo'-nay}; from 878;
senselessness, i.e. (euphem.) egotism; (morally) recklessness: --
folly, {foolishly}(-ness).[ql

foolish 0801 # asunetos {as-oon'-ay-tos}; from 1 (as a negative
particle) and 4908; unintelligent; by implication, wicked: --
{foolish}, without understanding.[ql

foolish 3471 # moraino {mo-rah'-ee-no}; from 3474; to become
insipid; figuratively, to make (passively, act) as a simpleton: -
- become fool, make {foolish}, lose savour.[ql

foot 0939 # basis {bas'-ece}; from baino (to walk); a pace
("base"), i.e. (by implication) the foot: -- {foot}.[ql

foot 3961 # pateo {pat-eh'-o}; from a derivative probably of
3817 (meaning a "path"); to trample (literally or figuratively):
-- tread (down, under {foot}).[ql

foot 0968 # bema {bay'-ma}; from the base of 939; a step, i.e.
foot-breath; by implication, a rostrum, i.e. a tribunal: --
judgment-seat, set [{foot}] on, throne.[ql

foot 4158 # poderes {pod-ay'-race}; from 4228 and another
element of uncertain affinity; a dress (2066 implied) reaching
the ankles: -- garment down to the {foot}.[ql

for 0147 # aischrokerdos {ahee-skhrok-er-doce'}; adverb from
146; sordidly: -- {for} filthy lucre's sake.[ql

for 0560 # apelpizo {ap-el-pid'-zo}; from 575 and 1679; to hope
out, i.e. fully expect: -- hope {for} again.[ql

for 0627 # apologia {ap-ol-og-ee'-ah}; from the same as 626; a
plea ("apology"): -- answer ({for} self), clearing of self,
defence.[ql

for 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual (also
used of past time, or past and future as well): -- eternal,
{for} ever, everlasting, world (began).[ql

for 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer ({for} self), make
defence, excuse (self), speak for self.[ql

for 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), make
defence, excuse (self), speak {for} self.[ql

for 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- {for} your faults, offend, sin,
trespass.[ql

for 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, ({for}) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql

for 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), {for}(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

for 1679 # elpizo {el-pid'-zo}; from 1680; to expect or confide:
-- (have, thing) hope(-d) ({for}), trust.[ql

for 1352 # dio {deeo'}; from 1223 and 3739; through which thing,
i.e. consequently: -- {for} which cause, therefore, wherefore.
[ql

for 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the very
account that, or inasmuch as: -- because (that), {for},
therefore.[ql

for 1934 # epizeteo {ep-eed-zay-teh'-o}; from 1909 and 2212; to
search (inquire) for; intensively, to demand, to crave: --
desire, enquire, seek (after, {for}).[ql

for 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, look (tarry) {for}, wait (for).[ql

for 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, look (tarry) for, wait ({for}).[ql

for 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now, i.
e. (of time) when, or (of cause) whereas: -- after that, because,
{for} (that, -asmuch as), seeing, since.[ql

for 1893 # epei {epi'}; from 1909 and 1487; thereupon, i.e.
since (of time or cause): -- because, else, {for} that (then, -
asmuch as), otherwise, seeing that, since, when.[ql

for 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), {for}(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

for 2178 # ephapax {ef-ap'-ax}; from 1909 and 530; upon one
occasion (only): -- (at) once ({for} all).[ql

for 2173 # euchrestos {yoo'-khrays-tos}; from 2095 and 5543;
easily used, i.e. useful: -- profitable, meet {for} use.[ql

for 2433 # hilaskomai {hil-as'-kom-ahee}; middle voice from the
same as 2436; to conciliate, i.e. (transitively) to atone for
(sin), or (intransitively) be propitious: -- be merciful, make
reconciliation {for}.[ql

for 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from 2041;
to toil (as a task, occupation, etc.), (by implication) effect,
be engaged in or with, etc.: -- commit, do, labor {for},
minister about, trade (by), work.[ql

for 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, (so) that, ({for})
to. Compare 3363.[ql ***. hina me. See 3363.[ql

for 3333 # metakaleo {met-ak-al-eh'-o}; from 3326 and 2564; to
call elsewhere, i.e. summon: -- call ({for}, hither).[ql

for 3910 # parautika {par-ow-tee'-kah}; from 3844 and a
derivative of 846; at the very instant, i.e. momentary: -- but
{for} a moment.[ql

for 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to
call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- beseech, call {for}, (be of good) comfort,
desire, (give) exhort(-ation), intreat, pray.[ql

for 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), {for} all that, like(-wise), no more, on this fashion(-
wise), so (in like manner), thus, what.[ql

for 4037 # perimeno {per-ee-men'-o}; from 4012 and 3306; to
stay around, i.e. await: -- wait {for}.[ql

for 4336 # proseuchomai {pros-yoo'-khom-ahee}; from 4314 and
2172; to pray to God, i.e. supplicate, worship: -- pray (X
earnestly, {for}), make prayer.[ql

for 4341 # proskaleomai {pros-kal-eh'-om-ahee}; middle voice
from 4314 and 2564; to call toward oneself, i.e. summon, invite:
-- call ({for}, to, unto).[ql

for 4866 # sunathleo {soon-ath-leh'-o}; from 4862 and 118; to
wrestle in company with, i.e. (figuratively) to seek jointly: --
labour with, strive together {for}.[ql

for 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;
for the occasion only, i.e. temporary: -- dur-[eth] for awhile,
endure {for} a time, for a season, temporal.[ql

for 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;
for the occasion only, i.e. temporary: -- dur-[eth] {for} awhile,
endure for a time, for a season, temporal.[ql

for 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;
for the occasion only, i.e. temporary: -- dur-[eth] for awhile,
endure for a time, {for} a season, temporal.[ql

for 4328 # prosdokao {pros-dok-ah'-o}; from 4314 and dokeuo (to
watch); to anticipate (in thought, hope or fear); by implication,
to await: -- (be in) expect(-ation), look ({for}), when looked,
tarry, wait for.[ql

for 4328 # prosdokao {pros-dok-ah'-o}; from 4314 and dokeuo (to
watch); to anticipate (in thought, hope or fear); by implication,
to await: -- (be in) expect(-ation), look (for), when looked,
tarry, wait {for}.[ql

for 4306 # pronoeo {pron-o-eh'-o}; from 4253 and 3539; to
consider in advance, i.e. look out for beforehand (actively, by
way of maintenance for others; middle voice by way of
circumspection for oneself): -- provide ({for}).[ql

for 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and
1209; to admit (to intercourse, hospitality, credence, or
[figuratively] endurance); by implication, to await (with
confidence or patience): -- accept, allow, look (wait) {for},
take.[ql

for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better {for},
bring together, be expedient (for), be good, (be) profit(-able
for).[ql

for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be good, (be) profit(-able {for}).
[ql

for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient ({for}), be good, (be) profit(-able for).
[ql

for 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, {for}, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

for 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), {for} sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

for 5241 # huperentugchano {hoop-er-en-toong-khan'-o}; from
5228 and 1793; to intercede in behalf of: -- make intercession
{for}[ql

for 5455 # phoneo {fo-neh'-o}; from 5456; to emit a sound
(animal, human or instrumental); by implication, to address in
words or by name, also in imitation: -- call ({for}), crow, cry.
[ql

for 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), {for}, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

forbear 4722 # stego {steg'-o}; from 4721; to roof over, i.e.
(figuratively) to cover with silence (endure patiently): --
({for-)bear}, suffer.[ql

forasmuch 1895 # epeideper {ep-i-day'-per}; from 1894 and 4007;
since indeed (of cause): -- {forasmuch}.[ql

forasmuch 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and
5100; according to which certain thing, i.e. as far (or
inasmuch) as: -- (according, {forasmuch}) as, because (that).[ql

forbearance 0463 # anoche {an-okh-ay'}; from 430; self-
restraint, i.e. tolerance: -- {forbearance}.[ql

forbear 0447 # aniemi {an-ee'-ay-mee}; from 303 and hiemi (to
send); to let up, i.e. (literally) slacken or (figuratively)
desert, desist from: -- {forbear}, leave, loose.[ql

forbear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from
303 and 2192; to hold oneself up against, i.e. (figuratively)
put up with: -- bear with, endure, {forbear}, suffer.[ql

forbid 1254 # diakoluo {dee-ak-o-loo'-o}; from 1223 and 2967;
to hinder altogether, i.e. utterly prohibit: -- {forbid}.[ql

forbid 2967 # koluo {ko-loo'-o}; from the base of 2849; to
estop, i.e. prevent (by word or act): -- {forbid}, hinder, keep
from, let, not suffer, withstand.[ql

forbidding 0209 # akolutos {ak-o-loo'-toce}; adverb from a
compound of 1 (as a negative particle) and a derivative of 2967;
in an unhindered manner, i.e. freely: -- no man {forbidding} him.
[ql

force 0726 # harpazo {har-pad'-zo}; from a derivative of 138;
to sieze (in various applications): -- catch (away, up), pluck,
pull, take (by {force}).[ql

force 0949 # bebaios {beb'-ah-yos}; from the base of 939
(through the idea of basality); stable (literally or
figuratively): -- firm, of {force}, stedfast, sure.[ql

forewarn 5263 # hupodeiknumi {hoop-od-ike'-noo-mee}; from 5259
and 1166; to exhibit under the eyes, i.e. (figuratively) to
exemplify (instruct, admonish): -- show, ({fore-)warn}.[ql

forefather 4269 # progonos {prog'-on-os}; from 4266; an
ancestor, (grand-)parent: -- {forefather}, parent.[ql

forehead 3359 # metopon {met'-o-pon }; from 3326 and ops (the
face); the forehead (as opposite the countenance): -- {forehead}.
[ql

foreign 1561 # ekdoche {ek-dokh-ay'}; from 1551; expectation: --
looking {foreign}[ql

foreign 0362 # anemeno {an-am-en'-o}; from 303 and 3306; to
await: -- wait {foreign}[ql

foreign 0553 # apekdechomai {ap-ek-dekh'-om-ahee}; from 575 and
1551; to expect fully: -- look (wait) {foreign}[ql

foreign 1864 # epagonizomai {ep-ag-o-nid'-zom-ahee}; from 1909
and 75; to struggle for: -- earnestly contend {foreign}[ql

foreign 1748 # enedreuo {en-ed-ryoo'-o}; from 1747; to lurk, i.
e. (figuratively) plot assassination: -- lay wait {foreign}[ql

foreign 1331 # dierotao {dee-er-o-tah'-o}; from 1223 and 2065;
to question throughout, i.e. ascertain by interrogation: -- make
enquiry {foreign}[ql

foreign 3343 # metapempo {met-ap-emp'-o}; from 3326 and 3992;
to send from elsewhere, i.e. (middle voice) to summon or invite:
-- call (send) {foreign}[ql

foreign 1973 # epipothetos {ep-ee-poth'-ay-tos}; from 1909 and
a derivative of the latter part of 1971; yearned upon, i.e.
greatly loved: -- longed {foreign}[ql

foreigner 3941 # paroikos {par'-oy-kos}; from 3844 and 3624;
having a home near, i.e. (as noun) a by-dweller (alien resident):
-- {foreigner}, sojourn, stranger.[ql

foreknowledge 4268 # prognosis {prog'-no-sis}; from 4267;
forethought: -- {foreknowledge}.[ql

foreknow 4267 # proginosko {prog-in-oce'-ko}; from 4253 and
1097; to know beforehand, i.e. foresee: -- {foreknow} (ordain),
know (before).[ql

forerunner 4274 # prodromos {prod'-rom-os}; from the alternate
of 4390; a runner ahead, i.e. scout (figuratively, precursor): --
{forerunner}.[ql

foresee 4275 # proeido {pro-i'-do}; from 4253 and 1492; foresee:
-- {foresee}, saw before.[ql ***. proeireo. See 4280.[ql

foresee 4308 # proorao {pro-or-ah'-o}; from 4253 and 3708; to
behold in advance, i.e. (actively) to notice (another)
previously, or (middle voice) to keep in (one's own) view: --
{foresee}, see before.[ql

foretell 4302 # prolego {prol-eg'-o}; from 4253 and 3004; to
say beforehand, i.e. predict, forewarn: -- {foretell}, tell
before.[ql

foretell 4280 # proereo {pro-er-eh'-o}; from 4253 and 2046;
used as alternate of 4277; to say already, pedict: -- {foretell},
say (speak, tell) before.[ql

foretell 4293 # prokataggello {prok-at-ang-ghel'-lo}; from 4253
and 2605; to anounce beforehand, i.e. predict, promise: --
{foretell}, have notice, (shew) before.[ql

forewarn 4277 # proepo {pro-ep'-o}; from 4253 and 2036; to say
already, to predict: -- {forewarn}, say (speak, tell) before.
Compare 4280.[ql

forget 3024 # lethe {lay'-thay}; from 2990; forgetfulness: -- +
{forget}.[ql

forgetful 1953 # epilesmone {ep-ee-lace-mon-ay'}; from a
derivative of 1950; negligence: -- X {forgetful}.[ql

forget 1585 # eklanthanomai {ek-lan-than'-om-ahee}; middle
voice from 1537 and 2990; to be utterly oblivious of: --
{forget}.[ql

forget 1950 # epilanthanomai {ep-ee-lan-than'-om-ahee}; middle
voice from 1909 and 2990; to lose out of mind; by implication,
to neglect: -- (be) {forget}(-ful of).[ql

forgiveness 0859 # aphesis {af'-es-is}; from 863; freedom;
(figuratively) pardon: -- deliverance, {forgiveness}, liberty,
remission.[ql

forgive 5483 # charizomai {khar-id'-zom-ahee}; middle voice
from 5485; to grant as a favor, i.e. gratuitously, in kindness,
pardon or rescue: -- deliver, (frankly) {forgive}, (freely) give,
grant.[ql

forgive 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, {forgive}, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

forgive 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, divorce, {forgive}, let go,
loose, put (send) away, release, set at liberty.[ql

form 3445 # morphoo {mor-fo'-o}; from the same as 3444; to
fashion (figuratively): -- {form}.[ql

form 3446 # morphosis {mor'-fo-sis}; from 3445; formation, i.e.
(by implication) appearance (semblance or [concretely] formula):
-- {form}.[ql

form 3444 # morphe {mor-fay'}; perhaps from the base of 3313
(through the idea of adjustment of parts); shape; figuratively,
nature: -- {form}.[ql

form 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually not expressed,
except by the {form} of the question].[ql

form 3387 # metis {may'-tis}; or me tis {may tis}; from 3361
and 5100; whether any: -- any [sometimes unexpressed except by
the simple interrogative {form} of the sentence].[ql

form 5296 # hupotuposis {hoop-ot-oop'-o-sis}; from a compound
of 5259 and a derivative of 5179; typification under (after), i.
e. (concretely) a sketch (figuratively) for imitation: -- {form},
pattern.[ql

form 5179 # tupos {too'-pos}; from 5180; a die (as struck), i.e.
(by implication) a stamp or scar; by analogy, a shape, i.e. a
statue, (figuratively) style or resemblance; specifically, a
sampler ("type"), i.e. a model (for imitation) or instance (for
warning): -- en-(ex-)ample, fashion, figure, {form}, manner,
pattern, print.[ql

formed 4110 # plasma {plas'-mah}; from 4111; something moulded:
-- thing {formed}.[ql

forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
{forms} are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql

fornication 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and
4203; to be utterly unchaste: -- give self over to {fornication}.
[ql

fornication 4202 # porneia {por-ni'-ah}; from 4203; harlotry
(including adultery and incest); figuratively, idolatry: --
{fornication}.[ql

fornicator 4205 # pornos {por'-nos}; from pernemi (to sell;
akin to the base of 4097); a (male) prostitute (as venal), i.e.
(by analogy) a debauchee (libertine): -- {fornicator},
whoremonger.[ql

fornication 4203 # porneuo {porn-yoo'-o}; from 4204; to act the
harlot, i.e. (literally) indulge unlawful lust (of either sex),
or (figuratively) practise idolatry: -- commit ({fornication}).
[ql

forsake 0646 # apostasia {ap-os-tas-ee'-ah}; feminine of the
same as 647; defection from truth (properly, the state)
["apostasy"]: -- falling away, {forsake}.[ql

forsake 2641 # kataleipo {kat-al-i'-po}; from 2596 and 3007; to
leave down, i.e. behind; by implication, to abandon, have
remaining: -- {forsake}, leave, reserve.[ql

forsake 1459 # egkataleipo {eng-kat-al-i'-po}; from 1722 and
2641; to leave behind in some place, i.e. (in a good sense) let
remain over, or (in a bad sense) to desert: -- {forsake}, leave.
[ql

forsake 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice
from 575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid farewell,
{forsake}, take leave, send away.[ql

forsake 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, {forsake}, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

forswear 1964 # epiorkeo {ep-ee-or-keh'-o}; from 1965; to
commit perjury: -- {forswear} self.[ql

forth 1631 # ekphuo {ek-foo'-o}; from 1537 and 5453; to sprout
up: -- put {forth}.[ql

forth 2604 # kataggeleus {kat-ang-gel-yooce'}; from 2605; a
proclaimer: -- setter {forth}.[ql

forth 1584 # eklampo {ek-lam'-po}; from 1537 and 2989; to be
resplendent: -- shine {forth}.[ql

forth 4393 # prophero {prof-er'-o}; from 4253 and 5342; to bear
forward, i.e. produce: -- bring {forth}.[ql

forth 1806 # exago {ex-ag'-o}; from 1537 and 71; to lead forth:
-- bring {forth} (out), fetch (lead) out.[ql

forth 1804 # exaggello {ex-ang-el'-lo}; from 1537 and the base
of 32; to publish, i.e. celebrate: -- shew {forth}.[ql

forth 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166;
to indicate (by word or act): -- do, show ({forth}).[ql

forth 2164 # euphoreo {yoo-for-eh'-o}; from 2095 and 5409; to
bear well, i.e. be fertile: -- bring {forth} abundantly.[ql

forth 1614 # ekteino {ek-ti'-no}; from 1537 and teino (to
stretch); to extend: -- cast, put {forth}, stretch forth (out).
[ql

forth 1614 # ekteino {ek-ti'-no}; from 1537 and teino (to
stretch); to extend: -- cast, put forth, stretch {forth} (out).
[ql

forth 1554 # ekdidomi {ek-did-o'-mee}; from 1537 and 1325; to
give forth, i.e. (specially) to lease: -- let {forth} (out).[ql

forth 1599 # ekpempo {ek-pem'-po}; from 1537 and 3992; to
despatch: -- send away ({forth}).[ql ***. ekpeirissou. See 1537
and 4053.[ql

forth 1901 # epekteinomai {ep-ek-ti'-nom-ahee}; middle voice
from 1909 and 1614; to stretch (oneself) forward upon: -- reach
{forth}.[ql

forth 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear
out (literally or figuratively): -- bear, bring forth, carry
{forth} (out).[ql

forth 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear
out (literally or figuratively): -- bear, bring {forth}, carry
forth (out).[ql

forth 1600 # ekpetannumi {ek-pet-an'-noo-mee}; from 1537 and a
form of 4072; to fly out, i.e. (by analogy) to extend: --
stretch {forth}.[ql

forth 2592 # karpophoreo {kar-pof-or-eh'-o}; from 2593; to be
fertile (literally or figuratively): -- be (bear, bring {forth})
fruit(-ful).[ql

forth 4261 # proballo {prob-al'-lo}; from 4253 and 906; to
throw forward, i.e. push to the front, germinate: -- put forward,
shoot {forth}.[ql

forth 0669 # apophtheggomai {ap-of-theng'-om-ahee}; from 575
and 5350; to enunciate plainly, i.e. declare: -- say, speak
{forth}, utterance.[ql

forth 1854 # exo {ex'-o}; adverb from 1537; out(-side, of
doors), literally or figuratively: -- away, {forth}, (with-)out
(of, -ward), strange.[ql

forth 2609 # katago {kat-ag'-o}; from 2596 and 71; to lead down;
specially, to moor a vessel: -- bring (down, {forth}), (bring
to) land, touch.[ql

forth 0985 # blastano {blas-tan'-o}; from blastos (a sprout);
to germinate; by implication, to yield fruit: -- bring {forth},
bud, spring (up).[ql

forth 1837 # execheomai {ex-ay-kheh'-om-ahee}; middle voice
from 1537 and 2278; to "echo" forth, i.e. resound (be generally
reported): -- sound {forth}.[ql

forth 3319 # mesos {mes'-os}; from 3326; middle (as an
adjective or [neuter] noun): -- among, X before them, between, +
{forth}, mid[-day, -night], midst, way.[ql

forth 3855 # parago {par-ag'-o}; from 3844 and 71; to lead near,
i.e. (reflexively or intransitively) to go along or away: --
depart, pass (away, by, {forth}).[ql

forthwith 2112 # eutheos {yoo-theh'-oce}; adverb from 2117;
directly, i.e. at once or soon: -- anon, as soon as, {forthwith},
immediately, shortly, straightway.[ql

forth 1754 # energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: -- do, (be) effectual (fervent), be mighty in, shew
{forth} self, work (effectually in).[ql

forth 5319 # phaneroo {fan-er-o'-o}; from 5318; to render
apparent (literally or figuratively): -- appear, manifestly
declare, (make) manifest ({forth}), shew (self).[ql

forth 4311 # propempo {prop-em'-po}; from 4253 and 3992; to
send forward, i.e. escort or aid in travel: -- accompany, bring
(forward) on journey (way), conduct {forth}.[ql

forth 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and
1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.
e. accredit: -- (ap-)prove, set {forth}, shew.[ql

forth 1821 # exapostello {ex-ap-os-tel'-lo}; from 1537 and 649;
to send away forth, i.e. (on a mission) to despatch, or
(peremptorily) to dismiss: -- send (away, {forth}, out).[ql

forth 4270 # prographo {prog-raf'-o}; from 4253 and 1125; to
write previously; figuratively, to announce, prescribe: --
before ordain, evidently set {forth}, write (afore, aforetime).
[ql

forthwith 3916 # parachrema {par-akh-ray'-mah}; from 3844 and
5536 (in its original sense); at the thing itself, i.e.
instantly: -- {forthwith}, immediately, presently, straightway,
soon.[ql

forth 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and
4198; to depart, be discharged, proceed, project: -- come (forth,
out of), depart, go ({forth}, out), issue, proceed (out of).[ql

forth 4254 # proago {pro-ag'-o}; from 4253 and 71; to lead
forward (magisterially); intransitively, to precede (in place or
time [participle previous]): -- bring ({forth}, out), go before.
[ql

forth 4388 # protithemai {prot-ith'-em-ahee}; middle voice from
4253 and 5087; to place before, i.e. (for oneself) to exhibit;
(to oneself) to propose (determine): -- purpose, set {forth}.[ql

forth 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and
4198; to depart, be discharged, proceed, project: -- come
({forth}, out of), depart, go (forth, out), issue, proceed (out
of).[ql

forth 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to
lie before the view, i.e. (figuratively) to be present (to the
mind), to stand forth (as an example or reward): -- be first,
set before ({forth}).[ql

forth 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, send (away,
{forth}, out), set [at liberty].[ql

forthwith 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, {forthwith},
immediately, straightway.[ql

forth 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
to surrender, i.e yield up, intrust, transmit: -- betray, bring
{forth}, cast, commit, deliver (up), give (over, up), hazard,
put in prison, recommend.[ql

forth 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, run greedily (out),
shed (abroad, {forth}), spill.[ql

forth 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
{forth}, up again), depart, launch (forth), lead (up), loose,
offer, sail, set forth, take up.[ql

forth 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), depart, launch ({forth}), lead (up), loose,
offer, sail, set forth, take up.[ql

forth 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), depart, launch (forth), lead (up), loose,
offer, sail, set {forth}, take up.[ql

forth 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold
upon, i.e. (by implication) to retain; (by extension) to detain;
(with implication of 3563) to pay attention to: -- give (take)
heed unto, hold {forth}, mark, stay.[ql

forth 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away ({forth}, out).[ql

forth 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring {forth}, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql

forth 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast ({forth}, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql

forth 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
{forth} (out), send away (forth, out).[ql

forth 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, {forth}, out,
thence), proceed (forth), spread abroad.[ql

forth 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed ({forth}), spread abroad.[ql

forth 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come ({forth}, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql

forth 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
allege, commend, commit (the keeping of), put {forth}, set
before.[ql

forth 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and
2064; to come near or aside, i.e. to approach (arrive), go by
(or away), (figuratively) perish or neglect, (caus.) avert: --
come ({forth}), go, pass (away, by, over), past, transgress.[ql

forth 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring {forth}, conceive, be delivered of, gender, make, spring.
[ql

forth 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, {forth}, one's way, up),
(make a, take a) journey, walk.[ql

forth 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, bring
{forth}, be delivered, be in travail.[ql

forth 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put (unto), stretch {forth}, think on.[ql

forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set ({forth}), settle, sink down.[ql

forth 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, {forth}, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

forty 5063 # tessarakontaetes {tes-sar-ak-on-tah-et-ace'}; from
5062 and 2094; of forty years of age: -- (+ full, of) {forty}
years (old).[ql

forward 4261 # proballo {prob-al'-lo}; from 4253 and 906; to
throw forward, i.e. push to the front, germinate: -- put
{forward}, shoot forth.[ql

forwardness 4288 # prothumia {proth-oo-mee'-ah}; from 4289;
predisposition, i.e. alacrity: -- {forwardness} of mind,
readiness (of mind), ready (willing) mind.[ql

forward 4311 # propempo {prop-em'-po}; from 4253 and 3992; to
send forward, i.e. escort or aid in travel: -- accompany, bring
({forward}) on journey (way), conduct forth.[ql

forward 4704 # spoudazo {spoo-dad'-zo}; from 4710; to use speed,
i.e. to make effort, be prompt or earnest: -- do (give)
diligence, be diligent ({forward}), endeavour, labour, study.[ql

forwardness 4710 # spoude {spoo-day'}; from 4692; "speed", i.e.
(by implication) despatch, eagerness, earnestness: -- business,
(earnest) care(-fulness), diligence, {forwardness}, haste.[ql

forward 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and
2064 (including its alternate); to go onward, preceed (in place
or time): -- go before (farther, {forward}), outgo, pass on.[ql

forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed ({forward}), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

foul 0169 # akathartos {ak-ath'-ar-tos}; from 1 (as a negative
particle) and a presumed derivative of 2508 (meaning cleansed);
impure (ceremonially, morally [lewd] or specially, [demonic]): --
{foul}, unclean.[ql

foul 5494 # cheimon {khi-mone'}; from a derivative of cheo (to
pour; akin to the base of 5490 through the idea of a channel),
meaning a storm (as pouring rain); by implication, the rainy
season, i.e. winter: -- tempest, {foul} weather, winter.[ql

foundation 2602 # katabole {kat-ab-ol-ay'}; from 2598; a
deposition, i.e. founding; figuratively, conception: -- conceive,
{foundation}.[ql

found 2311 # themelioo {them-el-ee-o'-o}; from 2310; to lay a
basis for, i.e. (literally) erect, or (figuratively) consolidate:
-- (lay the) {found}(-ation), ground, settle.[ql

foundation 2310 # themelios {them-el'-ee-os}; from a derivative
of 5087; something put down, i.e. a substruction (of a building,
etc.), (literally or figuratively): -- {foundation}.[ql

fountain 4077 # pege {pay-gay'}; probably from 4078 (through
the idea of gushing plumply); a fount (literally or
figuratively), i.e. source or supply (of water, blood,
enjoyment) (not necessarily the original spring): -- {fountain},
well.[ql

four 5067 # tetartos {tet'-ar-tos}; ord. from 5064; fourth: --
{four}(-th).[ql

four 5066 # tetartaios {tet-ar-tah'-yos}; from 5064; pertaining
to the fourth day: -- {four} days.[ql

four 5071 # tetrakosioi {tet-rak-os'-ee-oy}; neuter tetrakosia
{tet-rak-os'-ee-ah}; plural from 5064 and 1540; four hundred: --
{four} hundred.[ql

four 5070 # tetrakischilioi {tet-rak-is-khil'-ee-oy}; from the
multiplicative adverb of 5064 and 5507; four times a thousand: --
{four} thousand.[ql

fourfooted 5074 # tetrapous {tet-rap'-ooce}; from 5064 and 4228;
a quadruped: -- {fourfooted} beast.[ql

fourfold 5073 # tetraploos {tet-rap-lo'-os}; from 5064 and a
derivative of the base of 4118; quadruple: -- {fourfold}.[ql

fourscore 3589 # ogdoekonta {og-do-ay'-kon-tah}; from 3590; ten
times eight: -- {fourscore}.[ql

foursquare 5068 # tetragonos {tet-rag'-o-nos}; from 5064 and
1137; four-cornered, i.e. square: -- {foursquare}.[ql

fourteen 1180 # dekatessares {dek-at-es'-sar-es}; from 1176 and
5064; ten and four, i.e. fourteen: -- {fourteen}.[ql

fourteenth 5065 # tessareskaidekatos {tes-sar-es-kahee-dek'-at-
os}; from 5064 and 2532 and 1182; fourteenth: -- {fourteenth}.[ql

fragment 2801 # klasma {klas'-mah}; from 2806; a piece (bit): --
broken, {fragment}.[ql

frame 2675 # katartizo {kat-ar-tid'-zo}; from 2596 and a
derivative of 739; to complete thoroughly, i.e. repair
(literally or figuratively) or adjust: -- fit, {frame}, mend,
(make) perfect(-ly join together), prepare, restore.[ql

framed 4883 # sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862
and a derivative of a compound of 719 and 3004 (in its original
sense of laying); to render close-jointed together, i.e.
organize compactly: -- be fitly {framed} (joined) together.[ql

frankly 5483 # charizomai {khar-id'-zom-ahee}; middle voice
from 5485; to grant as a favor, i.e. gratuitously, in kindness,
pardon or rescue: -- deliver, ({frankly}) forgive, (freely) give,
grant.[ql

fraud 0650 # apostereo {ap-os-ter-eh'-o}; from 575 and stereo
(to deprive); to despoil: -- defraud, destitute, kept back by
{fraud}.[ql

free 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e.
show or regard as) just or innocent: -- {free}, justify(-ier),
be righteous.[ql

free 1659 # eleutheroo {el-yoo-ther-o'-o}; from 1658; to
liberate, i.e. (figuratively) to exempt (from moral, ceremonial
or mortal liability): -- deliver, make {free}.[ql ***. eleutho.
See 2064.[ql

free 5486 # charisma {khar'-is-mah}; from 5483; a (divine)
gratuity, i.e. deliverance (from danger or passion);
(specifically) a (spiritual) endowment, i.e. (subjectively)
religious qualification, or (objectively) miraculous faculty: --
({free}) gift.[ql

free 1658 # eleutheros {el-yoo'-ther-os}; probably from the
alternate of 2064; unrestrained (to go at pleasure), i.e. (as a
citizen) not a slave (whether freeborn or manumitted), or
(genitive case) exempt (from obligation or liability): -- {free}
(man, woman), at liberty.[ql

freedom 4174 # politeia {pol-ee-ti'-ah}; from 4177 ("polity");
citizenship; concretely, a community: -- commonwealth, {freedom}.
[ql

freely 5483 # charizomai {khar-id'-zom-ahee}; middle voice from
5485; to grant as a favor, i.e. gratuitously, in kindness,
pardon or rescue: -- deliver, (frankly) forgive, ({freely}) give,
grant.[ql

freely 3954 # parrhesia {par-rhay-see'-ah}; from 3956 and a
derivative of 4483; all out-spokenness, i.e. frankness,
bluntness, publicity; by implication, assurance: -- bold (X -ly,
-ness, -ness of speech), confidence, X {freely}, X openly, X
plainly(-ness).[ql

freeman 0558 # apeleutheros {ap-el-yoo'-ther-os}; from 575 and
1658; one freed away, i.e. a freedman: -- {freeman}.[ql

frequent 4056 # perissoteros {per-is-sot-er'-oce}; adverb from
4055; more superabundantly: -- more abundant(-ly), X the more
earnest, (more) exceedingly, more {frequent}, much more, the
rather.[ql

friend 4674 # sos {sos}; from 4771; thine: -- thine (own), thy
({friend}).[ql

friendship 5373 # philia {fil-ee'-ah}; from 5384; fondness: --
{friendship}.[ql

friend 2083 # hetairos {het-ah'-ee-ros}; from etes (a clansman);
a comrade: -- fellow, {friend}.[ql

friend 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X {friend}, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

fro 2831 # kludonizomai {kloo-do-nid'-zom-ahee}; middle voice
from 2830; to surge, i.e. (figuratively) to fluctuate: -- toss
to and {fro}.[ql

from 1564 # ekeithen {ek-i'-then}; from 1563; thence: -- from
that place, ({from}) thence, there.[ql

from 1564 # ekeithen {ek-i'-then}; from 1563; thence: -- {from}
that place, (from) thence, there.[ql

from 3113 # makrothen {mak-roth'-en}; adverb from 3117; from a
distance or afar: -- afar off, {from} far.[ql

from 1855 # exothen {ex'-o-then}; from 1854; external(-ly): --
out(-side, -ward, -wardly), ({from}) without.[ql

from 0534 # aparti {ap-ar'-tee}; from 575 and 737; from now, i.
e. henceforth (already): -- {from} henceforth.[ql

from 3771 # ouranothen {oo-ran-oth'-en}; from 3772 and the
enclitic of source; from the sky: -- {from} heaven.[ql

from 3064 # loipou {loy-poo'}; genitive case singular of the
same as 3062; remaining time: -- {from} henceforth.[ql

from 3836 # pantachothen {pan-takh-oth'-en}; adverb (of source)
from 3837; from all directions: -- {from} every quarter.[ql

from 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he
that, if a(-ny) man('s thing, {from} any, ought), whether any,
whosoever.[ql

from 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
likewise from that place (or time): -- and afterward ({from})
(thence), thence also.[ql

from 2081 # esothen {es'-o-then}; from 2080; from inside; also
used as equivalent to 2080 (inside): -- inward(-ly), ({from})
within, without.[ql

from 0004 # abares {ab-ar-ace'}; from 1 (as a negative
particle) and 922; weightless, i.e. (figuratively) not
burdensome: -- {from} being burdensome.[ql

from 0654 # apostrepho {ap-os-tref'-o}; from 575 and 4762; to
turn away or back (literally or figuratively): -- bring again,
pervert, turn away ({from}).[ql

from 2967 # koluo {ko-loo'-o}; from the base of 2849; to estop,
i.e. prevent (by word or act): -- forbid, hinder, keep {from},
let, not suffer, withstand.[ql

from 1782 # enteuthen {ent-yoo'-then}; from the same as 1759;
hence (literally or figuratively); (repeated) on both sides: --
({from}) hence, on either side.[ql

from 1356 # diopetes {dee-op-et'-ace}; from the alternate of
2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): --
which fell down {from} Jupiter.[ql

from 0679 # aptaistos {ap-tah'-ee-stos}; from 1 (as a negative
particle) and a derivative of 4417; not stumbling, i.e.
(figuratively) without sin: -- {from} falling.[ql

from 1562 # ekduo {ek-doo'-o}; from 1537 and the base of 1416;
to cause to sink out of, i.e. (specially as of clothing) to
divest: -- strip, take off {from}, unclothe.[ql

from 0756 # archomai {ar'-khom-ahee}; middle voice of 757
(through the implication of precedence); to commence (in order
of time): -- (rehearse {from} the) begin(-ning).[ql

from 0509 # anothen {an'-o-then}; from 507; from above; by
analogy, from the first; by implication, anew: -- from above,
again, {from} the beginning (very first), the top.[ql

from 0509 # anothen {an'-o-then}; from 507; from above; by
analogy, from the first; by implication, anew: -- {from} above,
again, from the beginning (very first), the top.[ql

from 3970 # patroparadotos {pat-rop-ar-ad'-ot-os}; from 3962
and a derivative of 3860 (in the sense of handing over or down);
traditionary: -- received by tradition {from} fathers.[ql

from 3063 # loipon {loy-pon'}; neuter singular of the same as
3062; something remaining (adverbially): -- besides, finally,
furthermore, ({from}) henceforth, moreover, now, + it remaineth,
then.[ql

from 3606 # hothen {hoth'-en}; from 3739 with the directive
enclitic of source; from which place or source or cause (adverb
or conjunction): -- from thence, ({from}) whence, where(-by, -
fore, -upon).[ql

from 3606 # hothen {hoth'-en}; from 3739 with the directive
enclitic of source; from which place or source or cause (adverb
or conjunction): -- {from} thence, (from) whence, where(-by, -
fore, -upon).[ql

from 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- {from} , at hand, near, nigh
(at hand, unto), ready.[ql

from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed {from} a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql

from 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho
(to shove); to push off, figuratively, to reject: -- cast away,
put away ({from}), thrust away (from).[ql

from 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho
(to shove); to push off, figuratively, to reject: -- cast away,
put away (from), thrust away ({from}).[ql

from 0645 # apospao {ap-os-pah'-o}; from 575 and 4685; to drag
forth, i.e. (literally) unsheathe (a sword), or relatively (with
a degree of force implied) retire (personally or factiously): --
(with-)draw (away), after we were gotten {from}.[ql

from 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, rise {from} the dead, that should rise, rising
again.[ql

from 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ {from}, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql

from 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction {from} 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

from 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), {from}, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

from 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, {from}, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql

from 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, {from}, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql

from 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, {from}, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

from 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among ({from}, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

from 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), {from}
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

from 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
({from}), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

froward 4646 # skolios {skol-ee-os'}; from the base of 4628;
warped, i.e. winding; figuratively, perverse: -- crooked,
{froward}, untoward.[ql

fruitful 2593 # karpophoros {kar-pof-or'-os}; from 2590 and
5342; fruitbearing (figuratively): -- {fruitful}.[ql

fruit 2590 # karpos {kar-pos'}; probably from the base of 726;
fruit (as plucked), literally or figuratively: -- {fruit}.[ql

fruit 1081 # gennema {ghen'-nay-mah}; from 1080; offspring; by
analogy, produce (literally or figuratively): -- {fruit},
generation.[ql

fruit 2592 # karpophoreo {kar-pof-or-eh'-o}; from 2593; to be
fertile (literally or figuratively): -- be (bear, bring forth)
{fruit}(-ful).[ql

fruit 0175 # akarpos {ak'-ar-pos}; from 1 (as a negative
particle) and 2590; barren (literally or figuratively): --
without {fruit}, unfruitful.[ql

fruit 3703 # opora {op-o'-rah}; apparently from the base of
3796 and 5610; properly, even-tide of the (summer) season (dog-
days), i.e. (by implication) ripe fruit: -- {fruit}.[ql

fruit 5052 # telesphoreo {tel-es-for-eh'-o}; from a compound of
5056 and 5342; to be a bearer to completion (maturity), i.e. to
ripen fruit (figuratively): -- bring {fruit} to perfection.[ql

fruit 5352 # phthinoporinos {fthin-op-o-ree-nos'}; from
derivative of phthino (to wane; akin to the base of 5351) and
3703 (meaning late autumn); autumnal (as stripped of leaves): --
whose {fruit} withereth.[ql

frustrate 0114 # atheteo {ath-et-eh'-o}; from a compound of 1
(as a negative particle) and a derivative of 5087; to set aside,
i.e. (by implication) to disesteem, neutralize or violate: --
cast off, despise, disannul, {frustrate}, bring to nought,
reject.[ql

fulfill 1603 # ekpleroo {ek-play-ro'-o}; from 1537 and 4137; to
accomplish entirely: -- {fulfill}.[ql

fulfil 4931 # sunteleo {soon-tel-eh'-o}; from 4862 and 5055; to
complete entirely; generally, to execute (literally or
figuratively): -- end, finish, {fulfil}, make.[ql

fulfil 5048 # teleioo {tel-i-o'-o}; from 5046; to complete, i.e.
(literally) accomplish, or (figuratively) consummate (in
character): -- consecrate, finish, {fulfil}, make) perfect.[ql

fulfill 0378 # anapleroo {an-ap-lay-ro'-o}; from 303 and 4137;
to complete; by implication, to occupy, supply; figuratively, to
accomplish (by coincidence ot obedience): -- fill up, {fulfill},
occupy, supply.[ql

fulfilling 4138 # pleroma {play'-ro-mah}; from 4137; repletion
or completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is put in
to fill up, piece that filled up, {fulfilling}, full, fulness.[ql

fulfil 4137 # pleroo {play-ro'-o}; from 4134; to make replete,
i.e. (literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, end, expire, fill (up), {fulfil}, (be, make) full
(come), fully preach, perfect, supply.[ql

full 1072 # gemizo {ghem-id'-zo}; transitive from 1073; to fill
entirely: -- fill (be) {full}.[ql

full 4136 # plerophoria {play-rof-or-ee'-ah}; from 4135; entire
confidence: -- ({full}) assurance.[ql

full 4134 # pleres {play'-race}; from 4130; replete, or covered
over; by analogy, complete: -- {full}.[ql

full 1669 # helkoo {hel-ko'-o}; from 1668; to cause to ulcerate,
i.e. (passively) be ulcerous: -- {full} of sores.[ql

full 4652 # skoteinos {skot-i-nos'}; from 4655; opaque, i.e.
(figuratively) benighted: -- dark, {full} of darkness.[ql

full 4656 # skotoo {skot-o'-o}; from 4655; to obscure or blind
(literally or figuratively): -- be {full} of darkness.[ql

full 2573 # kalos {kal-oce'}; adverb from 2570; well (usually
morally): -- (in a) good (place), honestly, + recover, ({full})
well.[ql

full 5063 # tessarakontaetes {tes-sar-ak-on-tah-et-ace'}; from
5062 and 2094; of forty years of age: -- (+ {full}, of) forty
years (old).[ql

full 5460 # photeinos {fo-ti-nos'}; from 5457; lustrous, i.e.
transparent or well-illuminated (figuratively): -- bright,
{full} of light.[ql

full 0085 # ademoneo {ad-ay-mon-eh'-o}; from a derivative of
adeo (to be sated to loathing); to be in distress (of mind): --
be {full} of heaviness, be very heavy.[ql

full 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), {full} of (have) glory, honour, magnify.[ql

full 5046 # teleios {tel'-i-os}; from 5056; complete (in
various applications of labor, growth, mental and moral
character, etc.); neuter (as noun, with 3588) completeness: --
of {full} age, man, perfect.[ql

full 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
know (persuade), make {full} proof of.[ql

full 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is put in
to fill up, piece that filled up, fulfilling, {full}, fulness.[ql

full 4137 # pleroo {play-ro'-o}; from 4134; to make replete, i.
e. (literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, end, expire, fill (up), fulfil, (be, make) {full}
(come), fully preach, perfect, supply.[ql

fuller 1102 # gnapheus {gnaf-yuce'}; by variation for a
derivative from knapto (to tease cloth); a cloth-dresser: --
{fuller}.[ql

fully 0187 # akmazo {ak-mad'-zo}; from the same as 188; to make
a point, i.e. (figuratively) mature: -- be {fully} ripe.[ql

fully 4845 # sumpleroo {soom-play-ro'-o}; from 4862 and 4137;
to implenish completely, i.e. (of space) to swamp (a boat), or
(of time) to accomplish (passive, be complete): -- ({fully})
come, fill up.[ql

fully 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844
and 190; to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to: -- attain, follow, {fully} know,
have understanding.[ql

fully 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most surely believe,
{fully} know (persuade), make full proof of.[ql

fully 4137 # pleroo {play-ro'-o}; from 4134; to make replete, i.
e. (literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, end, expire, fill (up), fulfil, (be, make) full
(come), {fully} preach, perfect, supply.[ql

fulness 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is put in
to fill up, piece that filled up, fulfilling, full, {fulness}.[ql

furlong 4712 # stadion {stad'-ee-on}; or masculine (in plural)
stadios {stad'-ee-os}; from the base of 2476 (as fixed); a stade
or certain measure of distance; by implication, a stadium or
race-course: -- {furlong}, race.[ql

furnace 2575 # kaminos {kam'-ee-nos}; probably from 2545; a
furnace: -- {furnace}.[ql

furnish 1822 # exartizo {ex-ar-tid'-zo}; from 1537 and a
derivative of 739; to finish out (time); figuratively, to equip
fully (a teacher): -- accomplish, thoroughly {furnish}.[ql

furnish 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, {furnish}, spread, strew.[ql

further 4324 # prosapeileo {pros-ap-i-leh'-o}; from 4314 and
546; to menace additionally: -- i.e. threaten {further}.[ql

furtherance 4297 # prokope {prok-op-ay'}; from 4298; progress,
i.e. advancement (subjectively or objectively): -- {furtherance},
profit.[ql

further 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476;
to stand apart, i.e. (reflexively) to remove, intervene: -- go
{further}, be parted, after the space of.[ql

further 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and
5087; to place additionally, i.e. lay beside, annex, repeat: --
add, again, give more, increase, lay unto, proceed {further},
speak to any more.[ql

gain 2770 # kerdaino {ker-dah'-ee-no}; from 2771; to gain
(literally or figuratively): -- (get) {gain}, win.[ql

gain 2039 # ergasia {er-gas-ee'-ah}; from 2040; occupation; by
implication, profits, pains: -- craft, diligence, {gain}, work.
[ql

gain 4333 # prosergazomai {pros-er-gad'-zom-ahee}; from 4314
and 2038; to work additionally, i.e. (by implication) acquire
besides: -- {gain}.[ql

gain 4122 # pleonekteo {pleh-on-cek-teh'-o}; from 4123; to be
covetous, i.e. (by implication) to over-reach: -- get an
advantage, defraud, make a {gain}.[ql

gain 4200 # porismos {por-is-mos'}; from a derivative of poros
(a way, i.e. means); furnishing (procuring), i.e. (by
implication) money-getting (acquisition): -- {gain}.[ql

gain 1281 # diapragmateuomai {dee-ap-rag-mat-yoo'-om-ahee};
from 1223 and 4231; to thoroughly occupy oneself, i.e.
(transitively and by implication) to earn in business: -- {gain}
by trading.[ql

gainsay 0471 # antepo {an-tep'-o}; from 473 and 2036; to refute
or deny: -- {gainsay}, say against.[ql

gainsaying 0369 # anantirrhetos {an-an-tir-hray'-toce}; adverb
from 368; promptly: -- without {gainsaying}.[ql

gainsaying 0485 # antilogia {an-tee-log-ee'-ah}; from a
derivative of 483; dispute, disobedience: -- contradiction,
{gainsaying}, strife.[ql

gainsay 0483 # antilego {an-til'-eg-o}; from 473 and 3004; to
dispute, refuse: -- answer again, contradict, deny, {gainsay}(-
er), speak against.[ql

gall 5521 # chole {khol-ay'}; feminine of an equivalent perhaps
akin to the same as 5514 (from the greenish hue); "gall" or bile,
i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.):
-- {gall}.[ql

gardener 2780 # kepouros {kay-poo-ros'}; from 2779 and ouros (a
warden); a garden-keeper, i.e. gardener: -- {gardener}.[ql

garland 4725 # stemma {stem'-mah}; from the base of 4735; a
wreath for show: -- {garland}.[ql

garment 1742 # enduma {en'-doo-mah}; from 1746; apparel
(especially the outer robe): -- clothing, {garment}, raiment.[ql

garment 4158 # poderes {pod-ay'-race}; from 4228 and another
element of uncertain affinity; a dress (2066 implied) reaching
the ankles: -- {garment} down to the foot.[ql

garment 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing ({garment}), (long) robe.[ql

garner 0596 # apotheke {ap-oth-ay'-kay}; from 659; a repository,
i.e. granary: -- barn, {garner}.[ql

garnish 2885 # kosmeo {kos-meh'-o}; from 2889; to put in proper
order, i.e. decorate (literally or figuratively); specially, to
snuff (a wick): -- adorn, {garnish}, trim.[ql

garrison 5432 # phroureo {froo-reh'-o}; from a compound of 4253
and 3708; to be a watcher in advance, i.e. to mount guard as a
sentinel (post spies at gates); figuratively, to hem in, protect:
-- keep (with a {garrison}). Compare 5083.[ql

gate 4440 # pulon {poo-lone'}; from 4439; a gate-way, door-way
of a building or city; by implication, a portal or vestibule: --
{gate}, porch.[ql

gather 4896 # suneimi {soon'-i-mee}; from 4862 and eimi (to go);
to assemble: -- {gather} together.[ql

gathering 3048 # logia {log-ee'-ah}; from 3056 (in the
commercial sense); a contribution: -- collection, {gathering}.[ql

gather 4816 # sullego {sool-leg'-o}; from 4862 and 3004 in its
original sense; to collect: -- {gather} (together, up).[ql

gather 1996 # episunago {ep-ee-soon-ag'-o}; from 1909 and 4863;
to collect upon the same place: -- {gather} (together).[ql

gather 4867 # sunathroizo {soon-ath-royd'-zo}; from 4862 and
athroizo (to hoard); to convene: -- call ({gather}) together.[ql

gather 1865 # epathroizo {ep-ath-roid'-zo}; from 1909 and
athroizo (to assemble); to accumulate: -- {gather} thick
together.[ql

gather 4962 # sustrepho {soos-tref'-o}; from 4862 and 4762; to
twist together, i.e. collect (a bundle, a crowd): -- {gather}.[ql

gather 3792 # ochlopoieo {okh-lop-oy-eh'-o}; from 3793 and 4160;
to make a crowd, i.e. raise a public disturbance: -- {gather} a
company.[ql

gather 5166 # trugao {troo-gah'-o}; from a derivative of trugo
(to dry) meaning ripe fruit (as if dry); to collect the vintage:
-- {gather}.[ql

gather 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee};
from 303 and 2775 (in its original sense); to sum up: -- briefly
comprehend, {gather} together in one.[ql

gathering 1997 # episunagoge {ep-ee-soon-ag-o-gay'}; from 1996;
a complete collection; especially a Christian meeting (for
worship): -- assembling ({gathering}) together.[ql

gather 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
bestow, come together, {gather} (selves together, up, together),
lead into, resort, take in.[ql

gather 4822 # sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo
(to force; causative [by reduplication] of the base of 939); to
drive together, i.e. unite (in association or affection),
(mentally) to infer, show, teach: -- compact, assuredly {gather},
intrust, knit together, prove.[ql

gay 2986 # lampros {lam-pros'}; from the same as 2985; radiant;
by analogy, limpid; figuratively, magnificent or sumptuous (in
appearance): -- bright, clear, {gay}, goodly, gorgeous, white.[ql

gaze 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look on,
i.e. (relatively) to observe fixedly, or (absolutely) to
discern clearly: -- behold, {gaze} up, look upon, (could) see.[ql

gazing 2301 # theatrizo {theh-at-rid'-zo}; from 2302; to expose
as a spectacle: -- make a {gazing} stock.[ql

gender 1080 # gennao {ghen-nah'-o}; from a variation of 1085;
to procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, conceive, be delivered of, {gender}, make, spring.
[ql

genealogy 1076 # genealogia {ghen-eh-al-og-ee'-ah}; from the
same as 1075; tracing by generations, i.e. "genealogy": --
{genealogy}.[ql

generation 1078 # genesis {ghen'-es-is}; from the same as 1074;
nativity; figuratively, nature: -- {generation}, nature(-ral).[ql

generation 1081 # gennema {ghen'-nay-mah}; from 1080; offspring;
by analogy, produce (literally or figuratively): -- fruit,
{generation}.[ql

general 3831 # paneguris {pan-ay'-goo-ris}; from 3956 and a
derivative of 58; a mass-meeting, i.e. (figuratively) universal
companionship: -- {general} assembly.[ql

generation 1074 # genea {ghen-eh-ah'}; from (a presumed
derivative of) 1085; a generation; by implication, an age (the
period or the persons): -- age, {generation}, nation, time.[ql

generation 1085 # genos {ghen'-os}; from 1096; "kin" (abstract
or concrete, literal or figurative, individual or collective): --
born, country(-man), diversity, {generation}, kind(-red),
nation, offspring, stock.[ql

general 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same {general} import; often of completion.
[ql

gentle 2261 # epios {ay'-pee-os}; probably from 2031; properly,
affable, i.e. mild or kind: -- {gentle}.[ql

gentle 1933 # epieikes {ep-ee-i-kace'}; from 1909 and 1503;
appropriate, i.e. (by implication) mild: -- {gentle}, moderation,
patient.[ql

gentleness 1932 # epieikeia {ep-ee-i'-ki-ah}; from 1933;
suitableness, i.e. (by implication) equity, mildness: --
clemency, {gentleness}.[ql

gentleness 5544 # chrestotes {khray-stot'-ace}; from 5543;
usefulness, i.e. moral excellence (in character or demeanor): --
{gentleness}, good(-ness), kindness.[ql

get 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); to
issue, i.e. leave (a place), escape (to the shore): -- depart,
{get} [to land], go out.[ql

get 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -
- come ({get}) into, enter (into), go (up) into, step in, take
ship.[ql

get 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, {get} out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql

get 2770 # kerdaino {ker-dah'-ee-no}; from 2771; to gain
(literally or figuratively): -- ({get}) gain, win.[ql

get 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the base
of 939; to descend (literally or figuratively): -- come ({get},
go, step) down, fall (down).[ql

get 3528 # nikao {nik-ah'-o}; from 3529; to subdue (literally
or figuratively): -- conquer, overcome, prevail, {get} the
victory.[ql

get 3694 # opiso {op-is'-o}; from the same as 3693 with
enclitic of direction; to the back, i.e. aback (as adverb or
preposition of time or place; or as noun): -- after, back(-ward),
(+ {get}) behind, + follow.[ql

get 4122 # pleonekteo {pleh-on-cek-teh'-o}; from 4123; to be
covetous, i.e. (by implication) to over-reach: -- {get} an
advantage, defraud, make a gain.[ql

get 5217 # hupago {hoop-ag'-o}; from 5259 and 71; to lead
(oneself) under, i.e. withdraw or retire (as if sinking out of
sight), literally or figuratively: -- depart, {get} hence, go (a-
)way.[ql

ghost 1606 # ekpneo {ek-pneh'-o}; from 1537 and 4154; to expire:
-- give up the {ghost}.[ql

ghost 1634 # ekpsucho {ek-psoo'-kho}; from 1537 and 5594; to
expire: -- give (yield) up the {ghost}.[ql

ghost 4151 # pneuma {pnyoo'-mah}; from 4154; a current of air,
i.e. breath (blast) or a breeze; by analogy or figuratively, a
spirit, i.e. (human) the rational soul, (by implication) vital
principle, mental disposition, etc., or (superhuman) an angel,
demon, or (divine) God, Christ's spirit, the Holy Spirit: --
{ghost}, life, spirit(-ual, -ually), mind. Compare 5590.[ql

gift 1431 # dorea {do-reh-ah'}; from 1435; a gratuity: --
{gift}.[ql

gift 1434 # dorema {do'-ray-mah}; from 1433; a bestowment: --
{gift}.[ql

gift 1390 # doma {dom'-ah}; from the base of 1325; a present: --
{gift}.[ql

gift 3311 # merismos {mer-is-mos'}; from 3307; a separation or
distribution: -- dividing asunder, {gift}.[ql

gift 0334 # anathema {an-ath'-ay-mah}; from 394 [like 331, but
in a good sense]; a votive offering: -- {gift}.[ql

gift 1394 # dosis {dos'-is}; from the base of 1325; a giving;
by implication (concretely) a gift: -- {gift}, giving.[ql

gift 5486 # charisma {khar'-is-mah}; from 5483; a (divine)
gratuity, i.e. deliverance (from danger or passion);
(specifically) a (spiritual) endowment, i.e. (subjectively)
religious qualification, or (objectively) miraculous faculty: --
(free) {gift}.[ql

gift 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, {gift}, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql

gird 1241 # diazonnumi {dee-az-own'-noo-mee}; from 1223 and
2224; to gird tightly: -- {gird}.[ql

gird 0328 # anazonnumi {an-ad-zone'-noo-mee}; from 303 and 2224;
to gird afresh: -- {gird} up.[ql

gird 2224 # zonnumi {dzone'-noo-mi}; from 2223; to bind about
(especially with a belt): -- {gird}.[ql

gird 4024 # perizonnumi {per-id-zone'-noo-mee}; from 4012 and
2224; to gird all around, i.e. (middle voice or passive) to
fasten on one's belt (literally or figuratively): -- {gird}
(about, self).[ql

give 1606 # ekpneo {ek-pneh'-o}; from 1537 and 4154; to expire:
-- {give} up the ghost.[ql

give 1948 # epikrino {ep-ee-kree'-no}; from 1909 and 2919; to
adjudge: -- {give} sentence.[ql

give 1433 # doreomai {do-reh'-om-ahee}; middle voice from 1435;
to bestow gratuitously: -- {give}.[ql

give 1548 # ekgamisko {ek-gam-is'-ko}; from 1537 and 1061; the
same as 1547: -- {give} in marriage.[ql

give 1634 # ekpsucho {ek-psoo'-kho}; from 1537 and 5594; to
expire: -- {give} (yield) up the ghost.[ql

give 0632 # aponemo {ap-on-em'-o}; from 575 and the base of
3551; to apportion, i.e. bestow: -- {give}.[ql

give 1061 # gamisko {gam-is'-ko}; from 1062; to espouse (a
daughter to a husband): -- {give} in marriage.[ql

give 3330 # metadidomi {met-ad-id'-o-mee}; from 3326 and 1325;
to give over, i.e. share: -- {give}, imparticiple[ql

give 4272 # prodidomi {prod-id'-o-mee}; from 4253 and 1325; to
give before the other party has given: -- first {give}.[ql

give 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to
be utterly unchaste: -- {give} self over to fornication.[ql

give 2337 # thelazo {thay-lad'-zo}; from thele (the nipple); to
suckle, (by implication) to suck: -- ({give}) suck(-ling).[ql

give 0586 # apodekatoo {ap-od-ek-at-o'-o}; from 575 and 1183;
to tithe (as debtor or creditor): -- ({give}, pay, take) tithe.
[ql

give 3923 # pareisphero {par-ice-fer'-o}; from 3844 and 1533;
to bear in alongside, i.e. introduce simultaneously: -- {give}.
[ql

give 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562; to
retire: -- depart, {give} place, go (turn) aside, withdraw self.
[ql

give 1547 # ekgamizo {ek-gam-id'-zo}; from 1537 and a form of
1061 [compare 1548]; to marry off a daughter: -- {give} in
marriage.[ql

give 2019 # epiphoneo {ep-ee-fo-neh'-o}; from 1909 and 5455; to
call at something, i.e. exclaim: -- cry (against), {give} a
shout.[ql

give 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the
base of 5056; to enjoin: -- (give) charge, ({give}) command(-
ments), injoin.[ql

give 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the
base of 5056; to enjoin: -- ({give}) charge, (give) command(-
ments), injoin.[ql

give 5524 # choregeo {khor-ayg-eh'-o}; from a compound of 5525
and 71; to be a dance-leader, i.e. (generally) to furnish: --
{give}, minister.[ql

give 2753 # keleuo {kel-yoo'-o}; from a primary kello (to urge
on); "hail"; to incite by word, i.e. order: -- bid, (at, {give})
command(-ment).[ql

give 4222 # potizo {pot-id'-zo}; from a derivative of the
alternate of 4095; to furnish drink, irrigate: -- {give} (make)
to drink, feed, water.[ql

give 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325;
to give over (by hand or surrender): -- deliver unto, {give},
let (+ [her drive]), offer.[ql

give 2227 # zoopoieo {dzo-op-oy-eh'-o}; from the same as 2226
and 4160; to (re-)vitalize (literally or figuratively): -- make
alive, {give} life, quicken.[ql

give 0437 # anthomologeomai {anth-om-ol-og-eh'-om-ahee}; from
473 and the middle voice of 3670; to confess in turn, i.e.
respond in praise: -- {give} thanks.[ql

give 2014 # epiphaino {ep-ee-fah'-ee-no}; from 1909 and 5316;
to shine upon, i.e. become (literally) visible or (figuratively)
known: -- appear, {give} light.[ql

give 2010 # epitrepo {ep-ee-trep'-o}; from 1909 and the base of
5157; to turn over (transfer), i.e. allow: -- {give} leave
(liberty, license), let, permit, suffer.[ql

give 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097;
to make known; subjectively, to know: -- certify, declare, make
known, {give} to understand, do to wit, wot.[ql

give 2664 # katapauo {kat-ap-ow'-o}; from 2596 and 3973; to
settle down, i.e. (literally) to colonize, or (figuratively) to
(cause to) desist: -- cease, ({give}) rest(-rain).[ql

give 1299 # diatasso {dee-at-as'-so}; from 1223 and 5021; to
arrange thoroughly, i.e. (specially) institute, prescribe, etc.:
-- appoint, command, {give}, (set in) order, ordain.[ql

give 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold
near, i.e. present, afford, exhibit, furnish occasion: -- bring,
do, {give}, keep, minister, offer, shew, + trouble.[ql

give 4704 # spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.
e. to make effort, be prompt or earnest: -- do ({give})
diligence, be diligent (forward), endeavour, labour, study.[ql

give 3853 # paraggello {par-ang-gel'-lo}; from 3844 and the
base of 32; to transmit a message, i.e. (by implication) to
enjoin: -- (give in) charge, ({give}) command(-ment), declare.[ql

give 3853 # paraggello {par-ang-gel'-lo}; from 3844 and the
base of 32; to transmit a message, i.e. (by implication) to
enjoin: -- ({give} in) charge, (give) command(-ment), declare.[ql

give 2168 # eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be
grateful, i.e. (actively) to express gratitude (towards);
specially, to say grace at a meal: -- ({give}) thank(-ful, -s).
[ql

give 4823 # sumbouleuo {soom-bool-yoo'-o}; from 4862 and 1011;
to give (or take) advice jointly, i.e. recommend, deliberate or
determine: -- consult, ({give}, take) counsel (together).[ql

give 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of the
base of 3674 and 3056; to assent, i.e. covenant, acknowledge: --
con- (pro-)fess, confession is made, {give} thanks, promise.[ql

give 1239 # diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325;
to give throughout a crowd, i.e. deal out; also to deliver over
(as to a successor): -- (make) distribute(-ion), divide, {give}.
[ql

give 5483 # charizomai {khar-id'-zom-ahee}; middle voice from
5485; to grant as a favor, i.e. gratuitously, in kindness,
pardon or rescue: -- deliver, (frankly) forgive, (freely) {give},
grant.[ql

give 4980 # scholazo {skhol-ad'-zo}; from 4981; to take a
holiday, i.e. be at leisure for (by implication, devote oneself
wholly to); figuratively, to be vacant (of a house): -- empty,
{give} self.[ql

give 0373 # anapano {an-ap-ow'-o}; from 303 and 3973;
(reflexively) to repose (literally or figuratively [be exempt],
remain); by implication, to refresh: -- take ease, refresh,
({give}, take) rest.[ql

give 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring to, {give})
light, make to see.[ql

give 2702 # kataphero {kat-af-er'-o}; from 2596 and 5342
(including its alternate); to bear down, i.e. (figuratively)
overcome (with drowsiness); specially, to cast a vote: -- fall,
{give}, sink down.[ql

give 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- add,
again, {give} more, increase, lay unto, proceed further, speak
to any more.[ql

give 3307 # merizo {mer-id'-zo}; from 3313; to part, i.e.
(literally) to apportion, bestow, share, or (figuratively) to
disunite, differ: -- deal, be difference between, distribute,
divide, {give} participle[ql

give 1788 # entrepo {en-trep'-o}; from 1722 and the base of
5157; to invert, i.e. (figuratively and reflexively) in a good
sense, to respect; or in a bad one, to confound: -- regard,
({give}) reference, shame.[ql

give 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
to surrender, i.e yield up, intrust, transmit: -- betray, bring
forth, cast, commit, deliver (up), {give} (over, up), hazard,
put in prison, recommend.[ql

give 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice
from 1223 and 4724; to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin: -- charge, that
which was ({give}) commanded(-ment).[ql

give 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold
upon, i.e. (by implication) to retain; (by extension) to detain;
(with implication of 3563) to pay attention to: -- {give} (take)
heed unto, hold forth, mark, stay.[ql

give 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to
call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- beseech, call for, (be of good) comfort, desire,
({give}) exhort(-ation), intreat, pray.[ql

give 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), {give} (again), (re-)pay(-ment be made),
perform, recompense, render, requite, restore, reward, sell,
yield.[ql

give 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, {give}
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give (have) testimony, (be, bear,
give, obtain) witness.[ql

give 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give (have) testimony, (be, bear,
{give}, obtain) witness.[ql

give 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, {give} (have) testimony, (be, bear,
give, obtain) witness.[ql

give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
({give}) attend(-ance, -ance at, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql

give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, {give} (take) heed (to unto); have regard.[ql

give 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend ({give} self) continually (upon), continue
(in, instant in, with), wait on (continually).[ql

give 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e.
(transitively) to exhibit, proffer, (specifically) recommend,
(figuratively) substantiate; or (intransitively) to be at hand
(or ready), aid: -- assist, bring before, command, commend,
{give} presently, present, prove, provide, shew, stand (before,
by, here, up, with), yield.[ql

give 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
{give}, X kneel down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql

give 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + {give} [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

given 3943 # paroinos {par'-oy-nos}; from 3844 and 3631;
staying near wine, i.e. tippling (a toper): -- {given} to wine.
[ql

given 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150 and
kerdos (gain); sordid: -- {given} to (greedy of) filthy lucre.[ql

given 5382 # philoxenos {fil-ox'-en-os}; from 5384 and 3581;
fond of guests, i.e. hospitable: -- {given} to (lover of, use)
hospitality.[ql

given 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316 and a
presumed derivative of 4154; divinely breathed in: -- {given} by
inspiration of God.[ql

given 1402 # douloo {doo-lo'-o}; from 1401; to enslave
(literally or figuratively): -- bring into (be under) bondage, X
{given}, become (make) servant.[ql

given 2712 # kateidolos {kat-i'-do-los}; from 2596 (intensive)
and 1497; utterly idolatrous: -- wholly {given} to idolatry.[ql
***. kateleutho. See 2718.[ql

given 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be
{given} to, give (take) heed (to unto); have regard.[ql

giver 1395 # dotes {dot'-ace}; from the base of 1325; a giver: -
- {giver}.[ql

giving 1394 # dosis {dos'-is}; from the base of 1325; a giving;
by implication (concretely) a gift: -- gift, {giving}.[ql

giving 3548 # nomothesia {nom-oth-es-ee'-ah}; from 3550;
legislation (specifically, the institution of the Mosaic code): -
- {giving} of the law.[ql

giving 2169 # eucharistia {yoo-khar-is-tee'-ah}; from 2170;
gratitude; actively, grateful language (to God, as an act of
worship): -- thankfulness, ({giving} of) thanks(-giving).[ql

glad 0021 # agalliao {ag-al-lee-ah'-o}; from agan (much) and
242; properly, to jump for joy, i.e. exult: -- be (exceeding)
{glad}, with exceeding joy, rejoice (greatly).[ql

glad 2165 # euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to
put (middle voice or passively, be) in a good frame of mind, i.e.
rejoice: -- fare, make {glad}, be (make) merry, rejoice.[ql

glad 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, bring (declare, show) {glad} (good) tidings, preach
(the gospel).[ql

gladly 0780 # asmenos {as-men'-oce}; adverb from a derivative
of the base of 2237; with pleasure: -- {gladly}.[ql

gladly 2234 # hedeos {hay-deh'-oce}; adverb from a derivative
of the base of 2237; sweetly, i.e. (figuratively) with pleasure:
-- {gladly}.[ql

gladly 0588 # apodechomai {ap-od-ekh'-om-ahee}; from 575 and
1209; to take fully, i.e. welcome (persons), approve (things): --
accept, receive ({gladly}).[ql

gladness 2167 # euphrosune {yoo-fros-oo'-nay}; from the same as
2165; joyfulness: -- {gladness}, joy.[ql

gladness 0020 # agalliasis {ag-al-lee'-as-is}; from 21;
exultation; specially, welcome: -- {gladness}, (exceeding) joy.
[ql

gladness 5479 # chara {khar-ah'}; from 5463; cheerfulness, i.e.
calm delight: -- {gladness}, X greatly, (X be exceeding) joy(-
ful, -fully, -fulness, -ous).[ql

glass 5193 # hualinos {hoo-al'-ee-nos}; from 5194; glassy, i.e.
transparent: -- of {glass}.[ql

glass 5194 # hualos {hoo'-al-os}; perhaps from the same as 5205
(as being transparent like rain); glass: -- {glass}.[ql

glass 2072 # esoptron {es'-op-tron}; from 1519 and a presumed
derivative of 3700; a mirror (for looking into): -- {glass}.
Compare 2734.[ql

glass 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle
voice from a compound of 2596 and a derivative of 3700 [compare
2072]; to mirror oneself, i.e. to see reflected (figuratively): -
- behold as in a {glass}.[ql

glistening 1823 # exastrapto {ex-as-trap'-to}; from 1537 and
797; to lighten forth, i.e. (figuratively) to be radiant (of
very white garments): -- {glistening}.[ql

glorify 1740 # edoxazo {en-dox-ad'-zo}; from 1741; to glorify: -
- {glorify}.[ql

glorify 4888 # sundoxazo {soon-dox-ad'-zo}; from 4862 and 1392;
to exalt to dignity in company (i.e. similarly) with: --
{glorify} together.[ql

glorious 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in
glory, i.e. splendid, (figuratively) noble: -- {glorious},
gorgeous[-ly], honourable.[ql

glorify 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) {glorify}(-
ious), full of (have) glory, honour, magnify.[ql

glory 2811 # kleos {kleh'-os}; from a shorter form of 2564;
renown (as if being called): -- {glory}.[ql

glory 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from
2596 and 2744; to exult against (i.e. over): -- boast (against),
{glory}, rejoice against.[ql

glory 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of (have) {glory}, honour, magnify.[ql

glory 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting
(properly, the act; by implication, the object), in a good or a
bad sense: -- boasting, whereof I may {glory}, glorying,
rejoicing.[ql

glory 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- (make) boast, {glory}, joy,
rejoice.[ql

glorying 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting
(properly, the act; by implication, the object), in a good or a
bad sense: -- boasting, whereof I may glory, {glorying},
rejoicing.[ql

glory 2745 # kauchema {kow'-khay-mah}; from 2744; a boast
(properly, the object; by implication, the act) in a good or a
bad sense: -- boasting, (whereof) to {glory} (of), glorying,
rejoice(-ing).[ql

glorying 2745 # kauchema {kow'-khay-mah}; from 2744; a boast
(properly, the object; by implication, the act) in a good or a
bad sense: -- boasting, (whereof) to glory (of), {glorying},
rejoice(-ing).[ql

glory 1391 # doxa {dox'-ah}; from the base of 1380; glory (as
very apparent), in a wide application (literal or figurative,
objective or subjective): -- dignity, {glory}(-ious), honour,
praise, worship.[ql

gluttonous 5314 # phagos {fag'-os}; from 5315; a glutton: --
{gluttonous}.[ql

gnashing 1030 # brugmos {broog-mos'}; from 1031; a grating (of
the teeth): -- {gnashing}.[ql

gnat 2971 # konops {ko'-nopes}; apparently a derivative of the
base of 2759 and a derivative of 3700; a mosquito (from its
stinging proboscis): -- {gnat}.[ql

gnaw 3145 # massaomai {mas-sah'-om-ahee}; from a primary masso
(to handle or squeeze); to chew: -- {gnaw}.[ql

go 0232 # halieuo {hal-ee-yoo'-o}; from 231; to be a fisher, i.
e. (by implication) to fish: -- {go} a-fishing.[ql

go 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base of
939; to go up (literally or figuratively): -- arise, ascend (up),
climb ({go}, grow, rise, spring) up, come (up).[ql

go 0424 # anerchomai {an-erkh'-om-ahee}; from 303 and 2064; to
ascend: -- {go} up.[ql

go 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562; to
retire: -- depart, give place, {go} (turn) aside, withdraw self.
[ql

go 0549 # apeimi {ap'-i-mee}; from 575 and eimi (to go); to go
away: -- {go}. Compare 548.[ql

go 0589 # apodemeo {ap-od-ay-meh'-o}; from 590; to go abroad, i.
e. visit a foreign land: -- {go} (travel) into a far country,
journey.[ql

go 0576 # apobaino {ap-ob-ah'-ee-no}; from 575 and the base of
939; literally, to disembark; figuratively, to eventuate: --
become, {go} out, turn.[ql

go 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to
go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow),
literally or figuratively: -- come, depart, {go} (aside, away,
back, out,...ways), pass away, be past.[ql

go 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, divorce, forgive, let {go},
loose, put (send) away, release, set at liberty.[ql

go 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, {go}, have), omit, put (send) away, remit,
suffer, yield up.[ql

go 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223 and
4198; to travel through: -- {go} through, journey in, pass by.[ql

go 1276 # diaperao {dee-ap-er-ah'-o}; from 1223 and a
derivative of the base of 4008; to cross entirely: -- {go} over,
pass (over), sail over.[ql

go 1353 # diodeuo {dee-od-yoo'-o}; from 1223 and 3593; to
travel through: -- {go} throughout, pass through.[ql

go 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to
stand apart, i.e. (reflexively) to remove, intervene: -- {go}
further, be parted, after the space of.[ql

go 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064;
to traverse (literally): -- come, depart, {go} (about, abroad,
everywhere, over, through, throughout), pass (by, over, through,
throughout), pierce through, travel, walk through.[ql

go 1524 # eiseimi {ice'-i-mee}; from 1519 and eimi (to go); to
enter: -- enter ({go}) into.[ql

go 1531 # eisporeuomai {ice-por-yoo'-om-ahee}; from 1519 and
4198; to enter (literally or figuratively): -- come (enter) in,
{go} into.[ql

go 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064;
to enter (literally or figuratively): -- X arise, come (in,
into), enter in(-to), {go} in (through).[ql

go 1578 # ekklino {ek-klee'-no}; from 1537 and 2827; to deviate,
i.e. (absolutely) to shun (literally or figuratively), or
(relatively) to decline (from piety): -- avoid, eschew, {go} out
of the way.[ql

go 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198;
to depart, be discharged, proceed, project: -- come (forth, out
of), depart, {go} (forth, out), issue, proceed (out of).[ql

go 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -
- come (get) into, enter (into), {go} (up) into, step in, take
ship.[ql

go 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); to
issue, i.e. leave (a place), escape (to the shore): -- depart,
get [to land], {go} out.[ql

go 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to
issue (literally or figuratively): -- come (forth, out), depart
(out of), escape, get out, {go} (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql

go 1931 # epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set
fully (as the sun): -- {go} down.[ql

go 1994 # epistrepho {ep-ee-stref'-o}; from 1909 and 4762; to
revert (literally, figuratively or morally): -- come ({go})
again, convert, (re-)turn (about, again).[ql

go 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base
of 939; to walk upon, i.e. mount, ascend, embark, arrive: --
come (into), enter into, {go} abroad, sit upon, take ship.[ql

go 2021 # epicheireo {ep-ee-khi-reh'-o}; from 1909 and 5495; to
put the hand upon, i.e. undertake: -- {go} about, take in hand
(upon).[ql

go 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the base
of 939; to descend (literally or figuratively): -- come (get,
{go}, step) down, fall (down).[ql

go 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 2064
(including its alternate); to come (or go) down (literally or
figuratively): -- come (down), depart, descend, {go} down, land.
[ql

go 2917 # krima {kree'-mah}; from 2919; a decision (the
function or the effect, for or against ["crime"]): -- avenge,
condemned, condemnation, damnation, + {go} to law, judgment.[ql

go 3327 # metabaino {met-ab-ah'-ee-no}; from 3326 and the base
of 939; to change place: -- depart, {go}, pass, remove.[ql

go 3596 # hodoiporeo {hod-oy-por-eh'-o}; from a compound of
3598 and 4198; to be a wayfarer, i.e. travel: -- {go} on a
journey.[ql

go 3899 # parapoeruomai {par-ap-or-yoo'-om-ahee}; from 3844 and
4198; to travel near: -- {go}, pass (by).[ql

go 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096;
to become near, i.e. approach (have arrived); by implication, to
appear publicly: -- come, {go}, be present.[ql

go 3978 # pezeuo {ped-zyoo'-o}; from the same as 3979; to foot
a journey, i.e. travel by land: -- {go} afoot.[ql

go 3985 # peirazo {pi-rad'-zo}; from 3984; to test
(objectively), i.e. endeavor, scrutinize, entice, discipline: --
assay, examine, {go} about, prove, tempt(-er), try.[ql

go 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: -- come
(forth), {go}, pass (away, by, over), past, transgress.[ql

go 4013 # periago {per-ee-ag'-o}; from 4012 and 71; to take
around (as a companion); reflexively, to walk around: -- compass,
{go} (round) about, lead about.[ql

go 4043 # peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to
tread all around, i.e. walk at large (especially as proof of
ability); figuratively, to live, deport oneself, follow (as a
companion or votary): -- {go}, be occupied with, walk (about).[ql

go 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will {go} with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

go 4105 # planao {plan-ah'-o}; from 4106; to (properly, cause
to) roam (from safety, truth, or virtue): -- {go} astray,
deceive, err, seduce, wander, be out of the way.[ql

go 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, {go} (away, forth, one's way, up),
(make a, take a) journey, walk.[ql

go 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and 2064
(including its alternate); to go onward, preceed (in place or
time): -- {go} before (farther, forward), outgo, pass on.[ql

go 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ be of a great age, {go} farther (on), be well stricken.[ql

go 4254 # proago {pro-ag'-o}; from 4253 and 71; to lead forward
(magisterially); intransitively, to precede (in place or time
[participle previous]): -- bring (forth, out), {go} before.[ql

go 4313 # proporeuomai {prop-or-yoo'-om-ahee}; from 4253 and
4198; to precede (as guide or herald): -- {go} before.[ql

go 4365 # prosporeuomai {pros-por-yoo'-om-ahee}; from 4314 and
4198; to journey towards, i.e. approach [not the same as 4313]: -
- {go} before.[ql

go 4320 # prosanabaino {pros-an-ab-ah'-ee-no}; from 4314 and
305; to ascend farther, i.e. be promoted (take an upper [more
honorable] seat): -- {go} up.[ql

go 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064
(including its alternate); to approach, i.e. (literally) come
near, visit, or (figuratively) worship, assent to: -- (as soon
as he) come (unto), come thereunto, consent, draw near, {go}
(near, to, unto).[ql

go 4782 # sugkatabaino {soong-kat-ab-ah'-ee-no}; from 4862 and
2597; to descend in company with: -- {go} down with.[ql

go 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier,
({go} to) war(-fare).[ql

go 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862
and 1525; to enter in company with: -- go in with, {go} with
into.[ql

go 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862
and 1525; to enter in company with: -- {go} in with, go with
into.[ql

go 4848 # sumporeuomai {soom-por-yoo'-om-ahee}; from 4862 and
4198; to journey together; by implication, to assemble: -- {go}
with, resort.[ql

go 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and 2064;
to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), come (together), come (company, {go}) with, resort.[ql

go 5055 # teleo {tel-eh'-o}; from 5056; to end, ie. complete,
execute, conclude, discharge (a debt): -- accomplish, make an
end, expire, fill up, finish, {go} over, pay, perform.[ql

go 5298 # hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562;
to vacate down, i.e. retire quietly: -- {go} aside, withdraw
self.[ql

go 5233 # huperbaino {hoop-er-bah'-ee-no}; from 5228 and the
base of 939; to transcend, i.e. (figuratively) to overreach: --
{go} beyond.[ql

go 5221 # hupantao {hoop-an-tah'-o}; from 5259 and a derivative
of 473; to go opposite (meet) under (quietly), i.e. to encounter,
fall in with: -- ({go} to) meet.[ql

go 5217 # hupago {hoop-ag'-o}; from 5259 and 71; to lead
(oneself) under, i.e. withdraw or retire (as if sinking out of
sight), literally or figuratively: -- depart, get hence, {go} (a-
)way.[ql

go 5562 # choreo {kho-reh'-o}; from 5561; to be in (give) space,
i.e. (intransitively) to pass, enter, or (transitively) to hold,
admit (literally or figuratively): -- come, contain, {go}, have
place, (can, be room to) receive.[ql

goat 0122 # aigeos {ah'-ee-ghi-os}; from aix (a goat);
belonging to a goat: -- {goat}.[ql

goat 5131 # tragos {trag'-os}; from the base of 5176; a he-goat
(as a gnawer): -- {goat}.[ql

goat 2055 # eriphion {er-if'-ee-on}; from 2056; a kidling, i.e.
(genitive case) goat (symbol. wicked person): -- {goat}.[ql

goat 2056 # eriphos {er'-if-os}; perhaps from the same as 2053
(through the idea of hairiness); a kid or (genitive case) goat: -
- {goat}, kid.[ql

godhead 2305 # theiotes {thi-ot'-ace}; from 2304; divinity
(abstractly): -- {godhead}.[ql

godhead 2320 # theotes {theh-ot'-ace}; from 2316; divinity
(abstractly): -- {godhead}.[ql

godhead 2304 # theios {thi'-os}; from 2316; godlike (neuter as
noun, divinity): -- divine, {godhead}.[ql

godliness 2317 # theosebeia {theh-os-eb'-i-ah}; from 2318;
devoutness, i.e. piety: -- {godliness}.[ql

godliness 2150 # eusebeia {yoo-seb'-i-ah}; from 2152; piety;
specially, the gospel scheme: -- {godliness}, holiness.[ql

godly 2153 # eusebos {yoo-seb-oce'}; adverb from 2152; piously:
-- {godly}.[ql

godly 2152 # eusebes {yoo-seb-ace'}; from 2095 and 4576; well-
reverent, i.e. pious: -- devout, {godly}.[ql

godly 0516 # axios {ax-ee'-oce}; adverb from 514; appropriately:
-- as becometh, after a {godly} sort, worthily(-thy).[ql

gold 5552 # chruseos {khroo'-seh-os}; from 5557; made of gold: -
- of {gold}, golden.[ql

gold 5554 # chrusodaktulios {khroo-sod-ak-too'-lee-os}; from
5557 and 1146; gold-ringed, i.e. wearing a golden finger-ring or
similar jewelry: -- with a {gold} ring.[ql

gold 5557 # chrusos {khroo-sos'}; perhaps from the base of 5530
(through the idea of the utility of the metal); gold; by
extension, a golden article, as an ornament or coin: -- {gold}.
[ql

golden 5552 # chruseos {khroo'-seh-os}; from 5557; made of gold:
-- of gold, {golden}.[ql

good 2109 # euergeteo {yoo-erg-et-eh'-o}; from 2110; to be
philanthropic: -- do {good}.[ql

good 0014 # agathoergeo {ag-ath-er-gheh'-o}; from 18 and 2041;
to work good: -- do {good}.[ql

good 2163 # euphemos {yoo'-fay-mos}; from 2095 and 5345; well
spoken of, i.e. reputable: -- of {good} report.[ql

good 2293 # tharseo {thar-seh'-o}; from 2294; to have courage: -
- be of {good} cheer (comfort). Compare 2292.[ql

good 0515 # axioo {ax-ee-o'-o}; from 514; to deem entitled or
fit: -- desire, think {good}, count (think) worthy.[ql

good 2162 # euphemia {yoo-fay-mee'-ah}; from 2163; good
language ("euphemy"), i.e. praise (repute): -- {good} report.[ql

good 2133 # eunoia {yoo'-noy-ah}; from the same as 2132;
kindness; euphem. conjugal duty: -- benevolence, {good} will.[ql

good 2140 # eupoiia {yoo-poy-ee'-ah}; from a compound of 2095
and 4160; well-doing, i.e. beneficence: -- to do {good}.[ql

good 2567 # kalodidaskalos {kal-od-id-as'-kal-os}; from 2570
and 1320; a teacher of the right: -- teacher of {good} things.[ql

good 5358 # philagathos {fil-ag'-ath-os}; from 5384 and 18;
fond to good, i.e. a promoter of virtue: -- love of {good} men.
[ql

good 0015 # agathopoieo {ag-ath-op-oy-eh'-o}; from 17; to be a
well-doer (as a favor or a duty): -- (when) do {good} (well).[ql

good 2887 # kosmios {kos'-mee-os}; from 2889 (in its primary
sense); orderly, i.e. decorous: -- of {good} behaviour, modest.
[ql

good 2108 # euergesia {yoo-erg-es-ee'-ah}; from 2110;
beneficence (genitive case or specially): -- benefit, {good}
deed done.[ql

good 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in
fine spirits, i.e. cheerful: -- of {good} cheer, the more
cheerfully.[ql

good 5542 # chrestologia {khrase-tol-og-ee'-ah}; from a
compound of 5543 and 3004; fair speech, i.e. plausibility: --
{good} words.[ql

good 2573 # kalos {kal-oce'}; adverb from 2570; well (usually
morally): -- (in a) {good} (place), honestly, + recover, (full)
well.[ql

good 0865 # aphilagathos {af-il-ag'-ath-os}; from 1 (as a
negative particle) and 5358; hostile to virtue: -- despiser of
those that are {good}.[ql

good 2174 # eupsucheo {yoo-psoo-kheh'-o}; from a compound of
2095 and 5590; to be in good spirits, i.e. feel encouraged: --
be of {good} comfort.[ql

good 5544 # chrestotes {khray-stot'-ace}; from 5543; usefulness,
i.e. moral excellence (in character or demeanor): -- gentleness,
{good}(-ness), kindness.[ql

good 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- better, easy,
{good}(-ness), gracious, kind.[ql

good 2565 # kallielaios {kal-le-el'-ah-yos}; from the base of
2566 and 1636; a cultivated olive tree, i.e. a domesticated or
improved one: -- {good} olive tree.[ql

good 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up,
i.e. (intransitively) be cheerful; neuter comparitive
(adverbially) more cheerfully: -- be of {good} cheer (merry).[ql

good 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, bring (declare, show) glad ({good}) tidings, preach
(the gospel).[ql

good 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be {good}, might, prevail, be of strength,
be whole, + much work.[ql

good 2107 # eudokia {yoo-dok-ee'-ah}; from a presumed compound
of 2095 and the base of 1380; satisfaction, i.e. (subjectively)
delight, or (objectively) kindness, wish, purpose: -- desire,
{good} pleasure (will), X seem good.[ql

good 2107 # eudokia {yoo-dok-ee'-ah}; from a presumed compound
of 2095 and the base of 1380; satisfaction, i.e. (subjectively)
delight, or (objectively) kindness, wish, purpose: -- desire,
good pleasure (will), X seem {good}.[ql

good 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
{good} (have, take) pleasure, be willing.[ql

good 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think {good}, (be well) please(-d), be the
good (have, take) pleasure, be willing.[ql

good 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to
call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- beseech, call for, (be of {good}) comfort,
desire, (give) exhort(-ation), intreat, pray.[ql

good 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) {good} (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql

good 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, {good}, great, large, long (while), many,
meet, much, security, sore, sufficient, worthy.[ql

good 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, {good}(-ly), honest, meet, well, worthy.[ql

good 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be {good}, (be) profit(-able for).
[ql

goodly 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- bright, clear, gay, {goodly},
gorgeous, white.[ql

goodman 3617 # oikodespotes {oy-kod-es-pot'-ace}; from 3624 and
1203; the head of a family: -- {goodman} (of the house),
householder, master of the house.[ql

goodness 0019 # agathosune {ag-ath-o-soo'-nay}; from 18;
goodness, i.e. virtue or beneficence: -- {goodness}.[ql

goods 3776 # ousia {oo-see'-ah}; from the feminine of 5607;
substance, i.e. property (possessions): -- {goods}, substance.[ql

goods 5223 # huparxis {hoop'-arx-is}; from 5225; existency or
proprietorship, i.e. (concretely) property, wealth: -- {goods},
substance.[ql

goods 4147 # plouteo {ploo-teh'-o}; from 4148; to be (or
become) wealthy (literally or figuratively): -- be increased
with {goods}, (be made, wax) rich.[ql

gorgeous 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in
glory, i.e. splendid, (figuratively) noble: -- glorious,
{gorgeous}[-ly], honourable.[ql

gorgeous 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- bright, clear, gay, goodly,
{gorgeous}, white.[ql

gospel 2098 # euaggelion {yoo-ang-ghel'-ee-on}; from the same
as 2097; a good message, i.e. the gospel: -- {gospel}.[ql

gospel 4283 # proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee};
middle voice from 4253 and 2097; to announce glad news in
advance: -- preach before the {gospel}.[ql

gospel 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and
32; to announce good news ("evangelize") especially the gospel: -
- declare, bring (declare, show) glad (good) tidings, preach
(the {gospel}).[ql

gotten 0645 # apospao {ap-os-pah'-o}; from 575 and 4685; to
drag forth, i.e. (literally) unsheathe (a sword), or relatively
(with a degree of force implied) retire (personally or
factiously): -- (with-)draw (away), after we were {gotten} from.
[ql

governor 2230 # hegemoneuo {hayg-em-on-yoo'-o}; from 2232; to
act as ruler: -- be {governor}.[ql

government 2067 # esthesis {es'-thay-sis}; from a derivative of
2066; clothing (concretely): -- {government}.[ql

governor 2116 # euthuno {yoo-thoo'-no}; from 2117; to
straighten (level); technically, to steer: -- {governor}, make
straight.[ql

government 2963 # kuriotes {koo-ree-ot'-ace}; from 2962;
mastery, i.e. (concretely and collectively) rulers: -- dominion,
{government}.[ql

governor 2232 # hegemon {hayg-em-ohn'}; from 2233; a leader, i.
e. chief person (or figuratively, place) of a province: --
{governor}, prince, ruler.[ql

government 2941 # kubernesis {koo-ber'-nay-sis}; from kubernao
(of Latin origin, to steer); pilotage, i.e. (figuratively)
directorship (in the church): -- {government}.[ql

governor 0755 # architriklinos {ar-khee-tree'-klee-nos}; from
746 and a compound of 5140 and 2827 (a dinner-bed, because
composed of three couches); director of the entertainment: --
{governor} (ruler) of the feast.[ql

governor 3623 # oikonomos {oy-kon-om'-os}; from 3624 and the
base of 3551; a house-distributor (i.e. manager), or overseer, i.
e. an employee in that capacity; by extension, a fiscal agent
(treasurer); figuratively, a preacher (of the Gospel): --
chamberlain, {governor}, steward.[ql

grace 2143 # euprepeia {yoo-prep'-i-ah}; from a compound of
2095 and 4241; good suitableness, i.e. gracefulness: -- {grace}.
[ql

grace 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, {grace}(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql

gracious 5543 # chrestos {khrase-tos'}; from 5530; employed, i.
e. (by implication) useful (in manner or morals): -- better,
easy, good(-ness), {gracious}, kind.[ql

graff 1461 # egkentrizo {eng-ken-trid'-zo}; from 1722 and a
derivative of 2759; to prick in, i.e. ingraft: -- {graff} in(-
to).[ql

grant 5483 # charizomai {khar-id'-zom-ahee}; middle voice from
5485; to grant as a favor, i.e. gratuitously, in kindness,
pardon or rescue: -- deliver, (frankly) forgive, (freely) give,
{grant}.[ql

grant 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, {grant}, say (on), speak, tell.
Compare 3004.[ql

grapes 4718 # staphule {staf-oo-lay'}; probably from the base
of 4735; a cluster of grapes (as if intertwined): -- {grapes}.[ql

grave 4586 # semnos {sem-nos'}; from 4576; venerable, i.e.
honorable: -- {grave}, honest.[ql

grave 3418 # mnema {mnay'-mah}; from 3415; a memorial, i.e.
sepulchral monument (burial-place): -- {grave}, sepulchre, tomb.
[ql

grave 3419 # mnemeion {mnay-mi'-on}; from 3420; a remembrance,
i.e. cenotaph (place of interment): -- {grave}, sepulchre, tomb.
[ql

grave 0086 # haides {hah'-dace}; from 1 (as negative particle)
and 1492; properly, unseen, i.e. "Hades" or the place (state) of
departed souls: -- {grave}, hell.[ql

graven 5480 # charagma {khar'-ag-mah}; from the same as 5482; a
scratch or etching, i.e. stamp (as a badge of servitude), or
scupltured figure (statue): -- {graven}, mark.[ql

gravity 4587 # semnotes {sem-not'-ace}; from 4586;
venerableness, i.e. probity: -- {gravity}, honesty.[ql

greatly 3171 # megalos {meg-al'-oce}; adverb from 3173; much: --
{greatly}.[ql

great 1974 # epipothia {ep-ee-poth-ee'-ah}; from 1971; intense
longing: -- {great} desire.[ql

great 3175 # megistanes {meg-is-tan'-es}; plural from 3176;
grandees: -- {great} men, lords.[ql

greatness 3174 # megethos {meg'-eth-os}; from 3173; magnitude
(figuratively): -- {greatness}.[ql

great 3827 # pampolus {pam-pol-ooce}; from 3956 and 4183; full
many, i.e. immense: -- very {great}.[ql

greatly 1569 # ekthambos {ek'-tham-bos}; from 1537 and 2285;
utterly astounded: -- {greatly} wondering.[ql

great 2361 # thrombos {throm'-bos}; perhaps from 5142 (in the
sense of thickening); a clot: -- {great} drop.[ql

greatly 1568 # ekthambeo {ek-tham-beh'-o}; from 1569; to
astonish utterly: -- affright, {greatly} (sore) amaze.[ql

great 1413 # dunastes {doo-nas'-tace}; from 1410; a ruler or
officer: -- of {great} authority, mighty, potentate.[ql

great 4186 # polutimos {pol-oot'-ee-mos}; from 4183 and 5092;
extremely valuable: -- very costly, of {great} price.[ql

great 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e.
at a distance: -- far, a {great} way off. See also 4207.[ql

great 1471 # egkuos {eng'-koo-os}; from 1722 and the base of
2949; swelling inside, i.e. pregnant: -- {great} with child.[ql

great 4185 # poluteles {pol-oo-tel-ace'}; from 4183 and 5056;
extremely expensive: -- costly, very precious, of {great} price.
[ql

great 5246 # huperogkos {hoop-er'-ong-kos}; from 5228 and 3591;
bulging over, i.e. (figuratively) insolent: -- {great} swelling.
[ql

great 4500 # rhoizedon {hroyd-zay-don'}; adverb from a
derivative of rhoizos (a whir); whizzingly, i.e. with a crash: --
with a {great} noise.[ql

great 3170 # megaluno {meg-al-oo'-no}; from 3173; to make (or
declare) great,i.e. increase or (figuratively) extol: -- enlarge,
magnify, shew {great}.[ql

great 2245 # helikos {hay-lee'-kos}; from helix (a comrade, i.e.
one of the same age); as big as, i.e. (interjectively) how much:
-- how (what) {great}.[ql

greatly 5479 # chara {khar-ah'}; from 5463; cheerfulness, i.e.
calm delight: -- gladness, X {greatly}, (X be exceeding) joy(-
ful, -fully, -fulness, -ous).[ql

great 0331 # anathema {an-ath'-em-ah}; from 394; a (religious)
ban or (concretely) excommunicated (thing or person): -- accused,
anathema, curse, X {great}.[ql

greatly 0021 # agalliao {ag-al-lee-ah'-o}; from agan (much) and
242; properly, to jump for joy, i.e. exult: -- be (exceeding)
glad, with exceeding joy, rejoice ({greatly}).[ql

great 3167 # megaleios {meg-al-i'-os}; from 3173; magnificent,
i.e. (neut, plural as noun) a conspicuous favor, or
(subjectively) perfection: -- {great} things, wonderful works.[ql

great 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how {great} (long, many), what.[ql

great 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base
of 939; to walk forward, i.e. advance (literally, or in years): -
- + be of a {great} age, go farther (on), be well stricken.[ql

great 3166 # megalaucheo {meg-al-ow-kheh'-o}; from a compound
of 3173 and aucheo (to boast; akin to 837 and 2744); to talk big,
i.e. be grandiloquent (arrogant, egotistic): -- boast {great}
things.[ql

great 5082 # telikoutos {tay-lik-oo'-tos}; feminine telikaute
{tay-lik-ow'-tay}; from a compound of 3588 with 2245 and 3778;
such as this, i.e. (in [figurative] magnitude) so vast: -- so
{great}, so mighty.[ql

greatly 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and
potheo (to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- (earnestly) desire (greatly),
({greatly}) long (after), lust.[ql

greatly 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and
potheo (to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- (earnestly) desire ({greatly}),
(greatly) long (after), lust.[ql

great 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so {great} (long, many, much),
these many.[ql

great 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, {great}, large, long (while), many,
meet, much, security, sore, sufficient, worthy.[ql

great 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what ({great}, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

great 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how {great} (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

greatly 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how ({greatly}),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

great 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) {great}
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

greedy 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150
and kerdos (gain); sordid: -- given to ({greedy} of) filthy
lucre.[ql

greediness 4124 # pleonexia {pleh-on-ex-ee'-ah}; from 4123;
avarice, i.e. (by implication) fraudulency, extortion: --
covetous(-ness) practices, {greediness}.[ql

greedy 0866 # aphilarguros {af-il-ar'-goo-ros}; from 1 (as a
negative particle) and 5366; unavaricious: -- without
covetousness, not {greedy} of filthy lucre.[ql

greedily 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno
{ek-khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, run {greedily}
(out), shed (abroad, forth), spill.[ql

green 5515 # chloros {khlo-ros'}; from the same as 5514;
greenish, i.e. verdant, dun-colored: -- {green}, pale.[ql

green 5200 # hugros {hoo-gros'}; from the base of 5205; wet (as
if with rain), i.e. (by implication) sappy (fresh): -- {green}.
[ql

greeting 0783 # aspasmos {as-pas-mos'}; from 782; a greeting
(in person or by letter): -- {greeting}, salutation.[ql

greet 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a
particle of union) and a presumed form of 4685; to enfold in the
arms, i.e. (by implication) to salute, (figuratively) to welcome:
-- embrace, {greet}, salute, take leave.[ql

greivous 0926 # barus {bar-ooce'}; from the same as 922;
weighty, i.e. (fig) burdensome, grave: -- {greivous}, heavy,
weightier.[ql

grief 3076 # lupeo {loo-peh'-o}; from 3077; to distress;
reflexively or passively, to be sad: -- cause {grief}, grieve,
be in heaviness, (be) sorrow(-ful), be (make) sorry.[ql

grief 4727 # stenazo {sten-ad'-zo}; from 4728; to make
(intransitively, be) in straits, i.e. (by implication) to sigh,
murmur, pray inaudibly: -- with {grief}, groan, grudge, sigh.[ql

grievous 3636 # okneros {ok-nay-ros'}; from 3635; tardy, i.e.
indolent; (figuratively) irksome: -- {grievous}, slothful.[ql

grievous 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and
a derivative of 941; oppressive: -- {grievous} to be borne.[ql

grievously 2560 # kakos {kak-oce'}; from 2556; badly (phys. or
morally): -- amiss, diseased, evil, {grievously}, miserably,
sick, sore.[ql

grievously 1171 # deinos {di-noce'}; adverb from a derivative
of the same as 1169; terribly, i.e. excessively: -- {grievously},
vehemently.[ql

grieved 1278 # diaponeo {dee-ap-on-eh'-o}; from 1223 and a
derivative of 4192; to toil through, i.e. (passively) be worried:
-- be {grieved}.[ql

grieved 4818 # sullupeo {sool-loop-eh'-o}; from 4862 and 3076;
to afflict jointly, i.e. (passive) sorrow at (on account of)
someone: -- be {grieved}.[ql

grieved 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and
a form of ochtheo (to be vexed with something irksome); to feel
indignant at: -- be {grieved} at.[ql

grieve 3076 # lupeo {loo-peh'-o}; from 3077; to distress;
reflexively or passively, to be sad: -- cause grief, {grieve},
be in heaviness, (be) sorrow(-ful), be (make) sorry.[ql

grievous 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, {grievous}, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql

grind 0229 # aletho {al-ay'-tho}; from the same as 224; to
grind: -- {grind}.[ql

grind 3039 # likmao {lik-mah'-o}; from likmos, the equivalent
of liknon (a winnowing fan or basket); to winnow, i.e. (by
analogy,) to triturate: -- {grind} to powder.[ql

groaning 4726 # stenagmos {sten-ag-mos'}; from 4727; a sigh: --
{groaning}.[ql

groan 4959 # sustenazo {soos-ten-ad'-zo}; from 4862 and 4727;
to moan jointly, i.e. (figuratively) experience a common
calamity: -- {groan} together.[ql

groan 4727 # stenazo {sten-ad'-zo}; from 4728; to make
(intransitively, be) in straits, i.e. (by implication) to sigh,
murmur, pray inaudibly: -- with grief, {groan}, grudge, sigh.[ql

groan 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and
brimaomai (to snort with anger); to have indignation on, i.e.
(transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin: -- straitly charge, {groan},
murmur against.[ql

gross 3975 # pachuno {pakh-oo'-no}; from a derivative of 4078
(meaning thick); to thicken, i.e. (by implication) to fatten
(figuratively, stupefy or render callous): -- wax {gross}.[ql

ground 1474 # edaphizo {ed-af-id'-zo}; from 1475; to raze: --
lay even with the {ground}.[ql

ground 1475 # edaphos {ed'-af-os}; from the base of 1476; a
basis (bottom), i.e. the soil: -- {ground}.[ql

ground 1477 # hedraioma {hed-rah'-yo-mah}; from a derivative of
1476; a support, i.e. (figuratively) basis: -- {ground}.[ql

ground 5476 # chamai {kham-ah'-ee}; adverb perhaps from the
base of 5490 through the idea of a fissure in the soil;
earthward, i.e. prostrate: -- on (to) the {ground}.[ql

ground 2311 # themelioo {them-el-ee-o'-o}; from 2310; to lay a
basis for, i.e. (literally) erect, or (figuratively) consolidate:
-- (lay the) found(-ation), {ground}, settle.[ql

ground 0068 # agros {ag-ros'}; from 71; a field (as a drive for
cattle); genitive case the country; specially, a farm, i.e.
hamlet: -- country, farm, piece of {ground}, land.[ql

ground 1093 # ge {ghay}; contracted from a primary word; soil;
by extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
country, earth(-ly), {ground}, land, world.[ql

grow 3373 # mekuno {may-koo'-no}; from 3372; to lengthen, i.e.
(middle voice) to enlarge: -- {grow} up.[ql

grow 4885 # sunauxano {soon-owx-an'-o}; from 4862 and 837; to
increase (grow up) together: -- {grow} together.[ql

grow 5232 # huperauxano {hoop-er-owx-an'-o}; from 5228 and 837;
to increase above ordinary degree: -- {grow} exceedingly.[ql

grow 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- arise, ascend
(up), climb (go, {grow}, rise, spring) up, come (up).[ql

grudging 1112 # goggusmos {gong-goos-mos'}; from 1111; a
grumbling: -- {grudging}, murmuring.[ql

grudge 4727 # stenazo {sten-ad'-zo}; from 4728; to make
(intransitively, be) in straits, i.e. (by implication) to sigh,
murmur, pray inaudibly: -- with grief, groan, {grudge}, sigh.[ql

grudgingly 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + {grudgingly}, + heartily, X heavenly,
X hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

guard 4759 # stratopedarches {strat-op-ed-ar'-khace}; from 4760
and 757; a ruler of an army, i.e. (specifically) a Praetorian
prefect: -- captain of the {guard}.[ql

guest 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to
recline (as a corpse or at a meal): -- {guest}, lean, lie, sit
(down, at meat), at the table.[ql

guestchamber 2646 # kataluma {kat-al'-oo-mah}; from 2647;
properly, a dissolution (breaking up of a journey), i.e. (by
implication) a lodging-place: -- {guestchamber}, inn.[ql

guest 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be {guest}, lodge, come to
nought, overthrow, throw down.[ql

guide 3594 # hodegeo {hod-ayg-eh'-o}; from 3595; to show the
way (literally or figuratively [teach]): -- {guide}, lead.[ql

guide 3616 # oikodespoteo {oy-kod-es-pot-eh'-o}; from 3617; to
be the head of (i.e. rule) a family: -- {guide} the house.[ql

guide 3595 # hodegos {hod-ayg-os'}; from 3598 and 2233; a
conductor (literally or figuratively [teacher]): -- {guide},
leader.[ql

guide 2720 # kateuthuno {kat-yoo-thoo'-no}; from 2596 and 2116;
to straighten fully, i.e. (figuratively) direct: -- {guide},
direct.[ql

guile 1388 # dolos {dol'-os}; from an obsolete primary verb,
dello (probably meant to decoy; compare 1185); a trick (bait), i.
e. (figuratively) wile: -- craft, deceit, {guile}, subtilty.[ql

guilty 5267 # hupodikos {hoop-od'-ee-kos}; from 5259 and 1349;
under sentence, i.e. (by implication) condemned: -- {guilty}.[ql

guilty 1777 # enochos {en'-okh-os}; from 1758; liable to (a
condition, penalty or imputation): -- in danger of, {guilty} of,
subject to.[ql

guiltless 0338 # anaitios {an-ah'-ee-tee-os}; from 1 (as a
negative particle) and 159 (in the sense of 156); innocent: --
blameless, {guiltless}.[ql

guilty 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be {guilty} (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql

gulf 5490 # chasma {khas'-mah}; from a form of an obsolete prim
chao (to "gape" or "yawn"); a "chasm" or vacancy (impassable
interval): -- {gulf}.[ql

gush 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- {gush} (pour) out, run greedily
(out), shed (abroad, forth), spill.[ql

habitation 2732 # katoiketerion {kat-oy-kay-tay'-ree-on}; from
a derivative of 2730; a dwelling-place: -- {habitation}.[ql

had 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she {had}, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

had 3885 # paralutikos {par-al-oo-tee-kos'}; from a derivative
of 3886; as if dissolved, i.e. "paralytic": -- that {had} (sick
of) the palsy.[ql

had 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] {had}, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql

had 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about,
as (it {had} been, it were), like (as).[ql

had 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, honourable, (more, most) precious, {had} in
reputation.[ql

had 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it {had} been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

hail 5464 # chalaza {khal'-ad-zah}; probably from 5465; hail: --
{hail}.[ql

hair 2863 # komao {kom-ah'-o}; from 2864; to wear tresses of
hair: -- have long {hair}.[ql

hair 5155 # trichinos {trikh'-ee-nos}; from 2359; hairy, i.e.
made of hair (mohair): -- of {hair}.[ql

hair 4117 # plegma {pleg'-mah}; from 4120; a plait (of hair): --
broidered {hair}.[ql ***. pleion. See 4119.[ql

hair 2864 # kome {kom'-ay}; apparently from the same as 2865;
the hair of the head (locks, as ornamental, and thus differing
from 2359; which properly denotes merely the scalp): -- {hair}.
[ql

hale 2694 # katasuro {kat-as-oo'-ro}; from 2596 and 4951; to
drag down, i.e. arrest judicially: -- {hale}.[ql

half 2256 # hemiorion {hay-mee-o'-ree-on}; from the base of
2255 and 5610; a half-hour: -- {half} an hour.[ql

half 2253 # hemithanes {hay-mee-than-ace'}; from a presumed
compound of the base of 2255 and 2348; half dead, i.e. entirely
exhausted: -- {half} dead.[ql

half 2255 # hemisu {hay'-mee-soo}; neuter of a derivative from
an inseparable pref. akin to 260 (through the idea of partition
involved in connection) and meaning semi-; (as noun) half: --
{half}.[ql

hall 0833 # aule {ow-lay'}; from the same as 109; a yard (as
open to the wind); by implication, a mansion: -- court, ([sheep-
])fold, {hall}, palace.[ql

hallow 0037 # hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.
e. (ceremonially) purify or consecrate; (mentally) to venerate: -
- {hallow}, be holy, sanctify.[ql

hand 4475 # rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+
strike with the) palm of the hand, smite with the {hand}.[ql

hand 4475 # rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+
strike with the) palm of the {hand}, smite with the hand.[ql

hand 5496 # cheiragogeo {khi-rag-ogue-eh'-o}; from 5497; to be
a hand-leader, i.e. to guide (a blind person): -- lead by the
{hand}.[ql

hand 1188 # dexios {dex-ee-os'}; from 1209; the right side or
(feminine) hand (as that which usually takes): -- right ({hand},
side).[ql

hand 2021 # epicheireo {ep-ee-khi-reh'-o}; from 1909 and 5495;
to put the hand upon, i.e. undertake: -- go about, take in
{hand} (upon).[ql

hand 2092 # hetoimos {het-oy'-mos}; from an old noun heteos
(fitness); adjusted, i.e. ready: -- prepared, (made) ready(-
iness, to our {hand}).[ql

hand 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: -- approach, be at {hand}, come (draw)
near, be (come, draw) nigh.[ql

hand 4474 # rhapizo {hrap-id'-zo}; from a derivative of a
primary rhepo (to let fall, "rap"); to slap: -- smite (with the
palm of the {hand}). Compare 5180.[ql

hand 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to
place on hand, i.e. (reflexively) impend, (participle) be
instant: -- come, be at {hand}, present.[ql

hand 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to lead by the {hand}.[ql

hand 2902 # krateo {krat-eh'-o}; from 2904; to use strength, i.
e. seize or retain (literally or figuratively): -- hold (by,
fast), keep, lay {hand} (hold) on, obtain, retain, take (by).[ql

hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at {hand}, unto), ready.[ql

hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at {hand}, near, nigh
(at hand, unto), ready.[ql

hand 5495 # cheir {khire}; perhaps from the base of 5494 in the
sense of its congener the base of 5490 (through the idea of
hollowness for grasping); the hand (literally or figuratively
[power]; especially [by Hebraism] a means or instrument): --
{hand}.[ql

hand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at {hand} (instant), present, stand (before, by, over).
[ql

handkerchief 4676 # soudarion {soo-dar'-ee-on}; of Latin origin;
a sudarium (sweat-cloth), i.e. towel (for wiping the
perspiration from the face, or binding the face of a corpse): --
{handkerchief}, napkin.[ql

handle 0821 a# timoo {at-ee-mo'-o}; from 820; used like 818, to
maltreat: -- {handle} shamefully.[ql

handle 1389 # doloo {dol-o'-o}; from 1388; to ensnare, i.e.
(figuratively) adulterate: -- {handle} deceitfully.[ql

handle 5584 # pselaphao {psay-laf-ah'-o}; from the base of 5567
(compare 5586); to manipulate, i.e. verify by contact;
figuratively, to search for: -- feel after, {handle}, touch.[ql

hands 0849 # autocheir {ow-tokh'-ire}; from 846 and 5495; self-
handed, i.e. doing personally: -- with...own {hands}.[ql

hands 5499 # cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and
a derivative of 4160; manufactured, i.e. of human construction: -
- made by (make with) {hands}.[ql

hands 0886 # acheiropoietos {akh-i-rop-oy'-ay-tos}; from 1 (as
a negative particle) and 5499; unmanufactured, i.e. inartificial:
-- made without (not made with) {hands}.[ql

hang 3935 # pariemi {par-ee'-ay-mi}; from 3844 and hiemi (to
send); to let by, i.e. relax: -- {hang} down.[ql

hang 0519 # apagchomai {ap-ang'-khom-ahee} from 575 and agcho
(to choke; akin to the base of 43); to strangle oneself off (i.e.
to death): -- {hang} himself.[ql

hang 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749;
to lie all around, i.e. inclose, encircle, hamper (literally or
figuratively): -- be bound (compassed) with, {hang} about.[ql

haply 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any means, by some means,
{haply}, perhaps).[ql

haply 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh};
from 3361 and 4218; not ever; also if (or lest) ever (or
perhaps): -- if peradventure, lest (at any time, {haply}), not
at all, whether or not.[ql

haply 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- {haply}, by any (some) means,
perhaps. See 1513, 3381. Compare 4459.[ql

haply 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- {haply}, (what) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql

happen 4819 # sumbaino {soom-bah'-ee-no}; from 4862 and the
base of 939; to walk (figuratively, transpire) together, i.e.
concur (take place): -- be(-fall), {happen} (unto).[ql

hard 1425 # dusnoetos {doos-no'-ay-tos}; from 1418 and a
derivative of 3539; difficult of perception: -- {hard} to be
understood.[ql

hard 4642 # skleros {sklay-ros'}; from the base of 4628; dry, i.
e. hard or tough (figuratively, harsh, severe): -- fierce,
{hard}.[ql

hard 1421 # dusermeneutos {doos-er-mane'-yoo-tos}; from 1418
and a presumed derivative of 2059; difficult of explanation: --
{hard} to be uttered.[ql

hard 1422 # duskolos {doo'-kol-os}; from 1418 and kolon (food);
properly, fastidious about eating (peevish), i.e. (genitive
case) impracticable: -- {hard}.[ql

hard 4927 # sunomoreo {soon-om-or-eh'-o}; from 4862 and a
derivative of a compound of the base of 3674 and the base of
3725; to border together, i.e. adjoin: -- join {hard}.[ql

harden 4645 # skleruno {sklay-roo'-no}; from 4642; to indurate,
i.e. (figuratively) render stubborn: -- {harden}.[ql

harden 4456 # poroo {po-ro'-o}; apparently from poros (a kind
of stone); to petrify, i.e. (figuratively) to indurate (render
stupid or callous): -- blind, {harden}.[ql

hardly 1423 # duskolos {doos-kol'-oce}; adverb from 1422;
impracticably: -- {hardly}.[ql

hardly 3425 # mogis {mog'-is}; adverb from a primary mogos
(toil); with difficulty: -- {hardly}.[ql

hardness 4457 # porosis {po'-ro-sis}; from 4456; stupidity or
callousness: -- blindness, {hardness}.[ql

hardness 4643 # sklerotes {sklay-rot'-ace}; from 4642;
callousness, i.e. (figuratively) stubbornness: -- {hardness}.[ql

hardness 2553 # kakopatheo {kak-op-ath-eh'-o}; from the same as
2552; to undergo hardship: -- be afflicted, endure afflictions
({hardness}), suffer trouble.[ql

harm 5196 # hubris {hoo'-bris}; from 5228; insolence (as over-
bearing), i.e. insult, injury: -- {harm}, hurt, reproach.[ql

harm 2559 # kakoo {kak-o'-o}; from 2556; to injure;
figuratively, to exasperate: -- make evil affected, entreat evil,
{harm}, hurt, vex.[ql

harm 0824 # atopos {at'-op-os}; from 1 (as a negative particle)
and 5117; out of place, i.e. (figuratively) improper, injurious,
wicked: -- amiss, {harm}, unreasonable.[ql

harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, {harm}, lewd, malicious,
wicked(-ness). See also 4191.[ql

harmless 0172 # akakos {ak'-ak-os}; from 1 (as a negative
particle) and 2556; not bad, i.e. (objectively) innocent or
(subjectively) unsuspecting: -- {harmless}, simple.[ql

harmless 0185 # akeraios {ak-er'-ah-yos}; from 1 (as a negative
particle) and a presumed derivative of 2767; unmixed, i.e.
(figuratively) innocent: -- {harmless}, simple.[ql

harp 2789 # kitharizo {kith-ar-id'-zo}; from 2788; to play on a
lyre: -- {harp}.[ql

harper 2790 # kitharoidos {kith-ar-o'-dos}; from 2788 and a
derivative of the same as 5603; a lyre-singer(-player), i.e.
harpist: -- {harper}.[ql

harvest 2326 # therismos {ther-is-mos'}; from 2325; reaping, i.
e. the crop: -- {harvest}.[ql

haste 4710 # spoude {spoo-day'}; from 4692; "speed", i.e. (by
implication) despatch, eagerness, earnestness: -- business,
(earnest) care(-fulness), diligence, forwardness, {haste}.[ql

haste 4692 # speudo {spyoo'-do}; probably strengthened from
4228; to "speed" ("study"), i.e. urge on (diligently or
earnestly); by implication, to await eagerly: -- (make, with)
{haste} unto.[ql

hastily 5030 # tacheos {takh-eh'-oce}; adverb from 5036;
briefly, i.e. (in time) speedily, or (in manner) rapidly: --
{hastily}, quickly, shortly, soon, suddenly.[ql

hate 3404 # miseo {mis-eh'-o}; from a primary misos (hatred);
to detest (especially to persecute); by extension, to love less:
-- {hate}(-ful).[ql

hateful 4767 # stugnetos {stoog-nay-tos'}; from a derivative of
an obsolete apparently primary stugo (to hate); hated, i.e.
odious: -- {hateful}.[ql

hater 2319 # theostuges {theh-os-too-gace'}; from 2316 and the
base of 4767; hateful to God, i.e. impious: -- {hater} of God.[ql

hath 1322 # didache {did-akh-ay'}; from 1321; instruction (the
act or the matter): -- doctrine, {hath} been taught.[ql

hath 5220 # hupandros {hoop'-an-dros}; from 5259 and 435; in
subjection under a man, i.e. a married woman: -- which {hath} an
husband.[ql

have 0474 # antiballo {an-tee-bal'-lo}; from 473 and 906; to
bandy: -- {have}.[ql

have 2863 # komao {kom-ah'-o}; from 2864; to wear tresses of
hair: -- {have} long hair.[ql

have 1641 # elattoneo {el-at-ton-eh-o}; from 1640; to diminish,
i.e. fall short: -- {have} lack.[ql

have 1679 # elpizo {el-pid'-zo}; from 1680; to expect or
confide: -- ({have}, thing) hope(-d) (for), trust.[ql

have 4409 # proteuo {prote-yoo'-o}; from 4413; to be first (in
rank or influence): -- {have} the preeminence.[ql

have 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious
about: -- (be, {have}) care(-ful), take thought.[ql

have 5535 # chreizo {khrade'-zo}; from 5532; to make (i.e.
have) necessity, i.e. be in want of: -- ({have}) need.[ql

have 1514 # eireneuo {i-rane-yoo'-o}; from 1515; to be (act)
peaceful: -- be at ({have}, live in) peace, live peaceably.[ql

have 2961 # kurieuo {ko-ree-yoo'-o}; from 2962; to rule: --
{have} dominion over, lord, be lord of, exercise lordship over.
[ql

have 2296 # thaumazo {thou-mad'-zo}; from 2295; by implication,
to admire: -- admire, {have} in admiration, marvel, wonder.[ql

have 1850 # exousiazo {ex-oo-see-ad'-zo}; from 1849; to control:
-- exercise authority upon, bring under the ({have}) power of.
[ql

have 0426 # anetazo {an-et-ad'-zo}; from 303 and etazo (to
test); to investigate (judicially): -- (should {have}) examined(-
d).[ql

have 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be
within (neuter participle plural): -- such things {as...have}.
See also 1762.[ql

have 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381;
to favor an individual, i.e. show partiality: -- {have} respect
to persons.[ql

have 1914 # epiblepo {ep-ee-blep'-o}; from 1909 and 991; to
gaze at (with favor, pity or partiality): -- look upon, regard,
{have} respect to.[ql

have 0578 # apoblepo {ap-ob-lep'-o}; from 575 and 991; to look
away from everything else, i.e. (figuratively) intently regard: -
- {have} respect.[ql

have 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have
good time, i.e. opportunity or leisure: -- {have} leisure
(convenient time), spend time.[ql

have 5203 # hudropikos {hoo-dro-pik-os'}; from a compound of
5204 and a derivative of 3700 (as if looking watery); to be
"dropsical": -- {have} the dropsy.[ql

have 4293 # prokataggello {prok-at-ang-ghel'-lo}; from 4253 and
2605; to anounce beforehand, i.e. predict, promise: -- foretell,
{have} notice, (shew) before.[ql

have 3627 # oikteiro {oyk-ti'-ro}; also (in certain tenses)
prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity); to
exercise pity: -- {have} compassion on.[ql

have 3335 # metalambano {met-al-am-ban'-o}; from 3326 and 2983;
to participate; genitive case to accept (and use): -- eat,
{have}, be partaker, receive, take.[ql

have 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice
from 1142; to be exercised by a daemon: -- {have} a (be vexed
with, be possessed with) devil(-s).[ql

have 4798 # sugchraomai {soong-khrah'-om-ahee}; from 4862 and
5530; to use jointly, i.e. (by implication) to hold intercourse
in common: -- {have} dealings with.[ql

have 4834 # sumpatheo {soom-path-eh'-o}; from 4835; to feel
"sympathy" with, i.e. (by implication) to commiserate: -- {have}
compassion, be touched with a feeling of.[ql

have 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of ({have}) glory, honour, magnify.[ql

have 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in
or upon, i.e. ensnare; by implication, to keep a grudge: --
entangle with, {have} a quarrel against, urge.[ql

have 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love to {have} the preeminence.[ql

have 4790 # sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and
2841; to share in company with, i.e. co-participate in: --
communicate ({have} fellowship) with, be partaker of.[ql

have 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106;
to think well of in common, i.e. assent to, feel gratified with:
-- allow, assent, be pleased, {have} pleasure.[ql

have 3356 # metriopatheo {met-ree-op-ath-eh'-o}; from a
compound of the base of 3357 and 3806; to be moderate in passion,
i.e. gentle (to treat indulgently): -- {have} compassion.[ql

have 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate
(by word or deed, specially, by divine grace): -- have
compassion (pity on), {have} (obtain, receive, shew) mercy (on).
[ql

have 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate
(by word or deed, specially, by divine grace): -- {have}
compassion (pity on), have (obtain, receive, shew) mercy (on).[ql

have 4874 # sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862
and a compound of 303 and 3396; to mix up together, i.e.
(figurative) associate with: -- ({have}, keep) company (with).[ql

have 0790 # astateo {as-tat-eh'-o}; from 1 (as a negative
particle) and a derivative of 2476; to be non-stationary, i.e.
(figuratively) homeless: -- {have} no certain dwelling-place.[ql

have 4697 # splagchnizomai {splangkh-nid'-zom-ahee}; middle
voice from 4698; to have the bowels yearn, i.e. (figuratively)
feel sympathy, to pity: -- {have} (be moved with) compassion.[ql

have 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), ({have})
desire, (move with) envy, be jealous over, (be) zealous(-ly
affect).[ql

have 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and
190; to follow near, i.e. (figuratively) attend (as a result),
trace out, conform to: -- attain, follow, fully know, {have}
understanding.[ql

have 4121 # pleonazo {pleh-on-ad'-zo}; from 4119; to do, make
or be more, i.e. increase (transitively or intransitively); by
extension, to superabound: -- abound, abundant, make to increase,
{have} over.[ql

have 0568 # apecho {ap-ekh'-o}; from 575 and 2192; (actively)
to have out, i.e. receive in full; (intransitively) to keep
(oneself) away, i.e. be distant (literally or figuratively): --
be, {have}, receive.[ql

have 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095 and
3598; to help on the road, i.e. (passively) succeed in reaching;
figuratively, to succeed in business affairs: -- ({have} a)
prosper(-ous journey).[ql

have 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097;
to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, {have},
take)know(-ledge, well), perceive.[ql

have 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe (with), endue, {have} (put)
on.[ql ***. enegko. See 5342.[ql

have 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to
overturn; also to return; by implication, to busy oneself, i.e.
remain, live: -- abide, behave self, {have} conversation, live,
overthrow, pass, return, be used.[ql

have 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good ({have}, take) pleasure, be willing.[ql

have 5562 # choreo {kho-reh'-o}; from 5561; to be in (give)
space, i.e. (intransitively) to pass, enter, or (transitively)
to hold, admit (literally or figuratively): -- come, contain, go,
{have} place, (can, be room to) receive.[ql

have 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and
achthos (grief; akin to the base of 43); to be greatly afflicted,
i.e. (figuratively) indignant: -- be much (sore) displeased,
{have} (be moved with, with) indignation.[ql

have 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X {have}, be here, + lack, (be here) present.[ql

have 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- {have}, hold (fast), keep (in memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

have 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
{have} (long) patience, be patient, patiently endure.[ql

have 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, {have}), omit, put (send) away, remit,
suffer, yield up.[ql

have 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported of, testify, give ({have}) testimony, (be, bear,
give, obtain) witness.[ql

have 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, {have} (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql

have 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to unto); {have} regard.[ql

have 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, {have} more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

have 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, ({have}, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

have 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, ({have}) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

have 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X {have} to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql

have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql

having 3424 # mogilalos {mog-il-al'-os}; from 3425 and 2980;
hardly talking, i.e. dumb (tongue-tied): -- {having} an
impediment in his speech.[ql

having 4835 # sumpathes {soom-path-ace'}; from 4841; having a
fellow-feeling ("sympathetic"), i.e. (by implication) mutually
commiserative: -- {having} compassion one of another.[ql

havock 3075 # lumainomai {loo-mah'-ee-nom-ahee}; middle voice
from a probably derivative of 3089 (meaning filth); properly, to
soil, i.e. (figuratively) insult (maltreat): -- make {havock} of.
[ql

hazard 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
to surrender, i.e yield up, intrust, transmit: -- betray, bring
forth, cast, commit, deliver (up), give (over, up), {hazard},
put in prison, recommend.[ql

he 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, {he} that is sent.[ql

he 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), ({he}) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

he 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- {he}
that, if a(-ny) man('s thing, from any, ought), whether any,
whosoever.[ql

he 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or [neuter]
thing); often intensified by the art. prefixed: -- {he}, it, the
other (same), selfsame, that (same, very), X their, X them, they,
this, those. See also 3778.[ql

he 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even {he}, him also,
them (also), (and) they.[ql

he 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- {he}, she, such, these, thus.[ql

he 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- {he} (it was that),
hereof, it, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql

he 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064
(including its alternate); to approach, i.e. (literally) come
near, visit, or (figuratively) worship, assent to: -- (as soon
as {he}) come (unto), come thereunto, consent, draw near, go
(near, to, unto).[ql

head 2775 # kephalaioo {kef-al-ahee-o'-o}; from the same as
2774; (specially) to strike on the head: -- wound in the {head}.
[ql

head 2776 # kephale {kef-al-ay'}; from the primary kapto (in
the sense of seizing); the head (as the part most readily taken
hold of), literally or figuratively: -- {head}.[ql

headlong 4248 # prenes {pray-nace'}; from 4253; leaning
(falling) forward ("prone"), i.e. head foremost: -- {headlong}.
[ql

headlong 2630 # katakremnizo {kat-ak-rame-nid'-zo}; from 2596
and a derivative of 2911; to precipitate down: -- cast down
{headlong}.[ql

heady 4312 # propetes {prop-et-ace'}; from a compound of 4253
and 4098; falling forward, i.e. headlong (figuratively,
precipitate): -- {heady}, rash[-ly].[ql

heal 2392 # iasis {ee'-as-is}; from 2390; curing (the act): --
cure, {heal}(-ing).[ql

heal 2323 # therapeuo {ther-ap-yoo'-o}; from the same as 2324;
to wait upon menially, i.e. (figuratively) to adore (God), or
(specially) to relieve (of disease): -- cure, {heal}, worship.[ql

heal 1295 # diasozo {dee-as-odze'-o}; from 1223 and 4982; to
save thoroughly, i.e. (by implication or analogy) to cure,
preserve, rescue, etc.: -- bring safe, escape (safe), {heal},
make perfectly whole, save.[ql

heal 4982 # sozo {sode'-zo}; from a primary sos (contraction
for obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): -- {heal}, preserve, save (self),
do well, be (make) whole.[ql

healing 2386 # iama {ee'-am-ah}; from 2390; a cure (the effect):
-- {healing}.[ql

healing 2322 # therapeia {ther-ap-i'-ah}; from 2323; attendance
(specially, medical, i.e. cure); figuratively and collec.
domestics: -- {healing}, household.[ql

health 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in {health}, (be safe and)
sound, (be) whole(-some).[ql

heap 4987 # soreuo {sore-yoo'-o}; from another form of 4673; to
pile up (literally or figuratively): -- {heap}, load.[ql

heap 2002 # episoreuo {ep-ee-so-ryoo'-o}; from 1909 and 4987;
to accumulate further, i.e. (figuratively) seek additionally: --
{heap}.[ql

heap 2343 # thesaurizo {thay-sow-rid'-zo}; from 2344; to amass
or reserve (literally or figuratively): -- lay up (treasure),
(keep) in store, ({heap}) treasure (together, up).[ql

hear 1522 # eisakouo {ice-ak-oo'-o}; from 1519 and 191; to
listen to: -- {hear}.[ql

hear 1873 # epakouo {ep-ak-oo'-o}; from 1909 and 191; to
hearken (favorably) to: -- {hear}.[ql

hear 4257 # proakouo {pro-ak-oo'-o}; from 4253 and 191; to hear
already,i.e. anticipate: -- {hear} before.[ql

hear 1874 # epakroaomai {ep-ak-ro-ah'-om-ahee}; from 1909 and
the base of 202; to listen (intently) to: -- {hear}.[ql

hear 3878 # parakouo {par-ak-oo'-o}; from 3844 and 191; to
mishear, i.e. (by implication) to disobey: -- neglect to {hear}.
[ql

hear 1251 # diakouomai {dee-ak-oo'-om-ahee}; middle voice from
1223 and 191; to hear throughout, i.e. patiently listen (to a
prisoner's plea): -- {hear}.[ql

heard 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
{heard}, hearing, preached, report, rumor.[ql

hearer 0202 # akroates {ak-ro-at-ace'}; from akroaomai (to
listen; apparently an intens. of 191); a hearer (merely): --
{hearer}.[ql

hearing 0201 # akroaterion {ak-ro-at-ay'-ree-on}; from 202; an
audience-room: -- place of {hearing}.[ql

hearing 1233 # diagnosis {dee-ag'-no-sis}; from 1231;
(magisterial) examination ("diagnosis"): -- {hearing}.[ql

hearing 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
heard, {hearing}, preached, report, rumor.[ql

hearken 1801 # enotizomai {en-o-tid'-zom-ahee}; middle voice
from a compound of 1722 and 3775; to take in one's ear, i.e. to
listen: -- {hearken}.[ql

hearken 3980 # peitharcheo {pi-tharkh-eh'-o}; from a compound
of 3982 and 757; to be persuaded by a ruler, i.e. (genitive
case) to submit to authority; by analogy, to conform to advice: -
- {hearken}, obey (magistrates).[ql

hearken 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to
hear under (as a subordinate), i.e. to listen attentively; by
implication, to heed or conform to a command or authority: --
{hearken}, be obedient to, obey.[ql

hearts 0674 # apopsucho {ap-ops-oo'-kho}; from 575 and 5594; to
breathe out, i.e. faint: -- {hearts} failing.[ql

hearts 2589 # kardiognostes {kar-dee-og-noce'-tace}; from 2588
and 1097; a heart-knower: -- which knowest the {hearts}.[ql

heart 1282 # diaprio {dee-ap-ree'-o}; from 1223 and the base of
4249; to saw asunder, i.e. (figuratively) to exasperate: -- cut
(to the {heart}).[ql

heart 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- {heart} (+ -ily), life, mind, soul, + us, + you.[ql

heartily 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + {heartily}, X heavenly,
X hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

heat 2742 # kauson {kow'-sone}; from 2741; a glare: --
(burning) {heat}.[ql

heat 2329 # therme {ther'-may}; from the base of 2330; warmth: -
- {heat}.[ql

heat 2741 # kausoo {kow-so'-o}; from 2740; to set on fire: --
fervent {heat}.[ql

heat 2738 # kauma {kow'-mah}; from 2545; properly, a burn
(concretely), but used (abstractly) of a glow: -- {heat}.[ql

heathen 1482 # ethnikos {eth-nee-kos'}; from 1484; national
("ethnic"), i.e. (specially) a Gentile: -- {heathen} (man).[ql

heathen 1484 # ethnos {eth'-nos}; probably from 1486; a race
(as of the same habit), i.e. a tribe; specially, a foreign (non-
Jewish) one (usually by implication, pagan): -- Gentile,
{heathen}, nation, people.[ql

heaven 3771 # ouranothen {oo-ran-oth'-en}; from 3772 and the
enclitic of source; from the sky: -- from {heaven}.[ql

heaven 2032 # epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772;
above the sky: -- celestial, (in) {heaven}(-ly), high.[ql

heavenly 3770 # ouranios {oo-ran'-ee-os}; from 3772; celestial,
i.e. belonging to or coming from the sky: -- {heavenly}.[ql

heaven 3321 # mesouranema {mes-oo-ran'-ay-mah}; from a presumed
compound of 3319 and 3772; mid-sky: -- midst of {heaven}.[ql

heaven 3772 # ouranos {oo-ran-os'}; perhaps from the same as
3735 (through the idea of elevation); the sky; by extension,
heaven (as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): -- air,
{heaven}([-ly]), sky.[ql

heavenly 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X {heavenly},
X hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

heaviness 0085 # ademoneo {ad-ay-mon-eh'-o}; from a derivative
of adeo (to be sated to loathing); to be in distress (of mind): -
- be full of {heaviness}, be very heavy.[ql

heaviness 3076 # lupeo {loo-peh'-o}; from 3077; to distress;
reflexively or passively, to be sad: -- cause grief, grieve, be
in {heaviness}, (be) sorrow(-ful), be (make) sorry.[ql

heaviness 2726 # katepheia {kat-ay'-fi-ah}; from a compound of
2596 and perhaps a derivative of the base of 5316 (meaning
downcast in look); demureness, i.e. (by implication) sadness: --
{heaviness}.[ql

heavy 0916 # bareo {bar-eh'-o}; from 926; to weigh down
(figuratively): -- burden, charge, {heavy}, press.[ql

heavy 0926 # barus {bar-ooce'}; from the same as 922; weighty,
i.e. (fig) burdensome, grave: -- greivous, {heavy}, weightier.[ql

heavy 0085 # ademoneo {ad-ay-mon-eh'-o}; from a derivative of
adeo (to be sated to loathing); to be in distress (of mind): --
be full of heaviness, be very {heavy}.[ql

heavy 5412 # phortizo {for-tid'-zo}; from 5414; to load up
(properly, as a vessel or animal), i.e. (figuratively) to
overburden with ceremony (or spiritual anxiety): -- lade, by
{heavy} laden.[ql

hedge 5418 # phragmos {frag-mos'}; from 5420; a fence, or
inclosing barrier (literally or figuratively): -- {hedge} (+
round about), partition.[ql

hedge 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and
5087; to place around; by implication, to present: -- bestow
upon, {hedge} round about, put about (on, upon), set about.[ql

heed 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at
(spy), i.e. (figuratively) regard: -- consider, take {heed},
look at (on), mark. Compare 3700.[ql

heed 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold
upon, i.e. (by implication) to retain; (by extension) to detain;
(with implication of 3563) to pay attention to: -- give (take)
{heed} unto, hold forth, mark, stay.[ql

heed 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) {heed} (to unto); have regard.[ql

heifer 1151 # damalis {dam'-al-is}; probably from the base of
1150; a heifer (as tame): -- {heifer}.[ql

height 5313 # hupsoma {hoop'-so-mah}; from 5312; an elevated
place or thing, i.e. (abstractly) altitude, or (by implication)
a barrier (figuratively): -- {height}, high thing.[ql

height 5311 # hupsos {hoop'-sos}; from a derivative of 5228;
elevation, i.e. (abstractly) altitude, (specifically) the sky,
or (figuratively) dignity: -- be exalted, {height}, (on) high.[ql

heir 2816 # kleronomeo {klay-ron-om-eh'-o}; from 2818; to be an
heir to (literally or figuratively): -- be {heir}, (obtain by)
inherit(-ance).[ql

heir 4789 # sugkleronomos {soong-klay-ron-om'-os}; from 4862
and 2818; a co-heir, i.e. (by analogy) participant in common: --
fellow (joint)-heir, heir together, {heir} with.[ql

heir 4789 # sugkleronomos {soong-klay-ron-om'-os}; from 4862
and 2818; a co-heir, i.e. (by analogy) participant in common: --
fellow (joint)-heir, {heir} together, heir with.[ql

heir 2818 # kleronomos {klay-ron-om'-os}; from 2819 and the
base of 3551 (in its original sense of partitioning, i.e.
[reflexively] getting by apportionment); a sharer by lot, i.e.
inheritor (literally or figuratively); by implication, a
possessor: -- {heir}.[ql

hel'lomahee 0138 # haireomai {hahee-reh'-om-ahee}; probably
akin to 142; to take for oneself, i.e. to prefer: -- choose.
Some of the forms are borrowed from a cognate hellomai ({hel'-
lom-ahee}); which is otherwise obsolete.[ql

hell 5020 # tartaroo {tar-tar-o'-o}; from Tartaros (the deepest
abyss of Hades); to incarcerate in eternal torment: -- cast down
to {hell}.[ql

hell 0086 # haides {hah'-dace}; from 1 (as negative particle)
and 1492; properly, unseen, i.e. "Hades" or the place (state) of
departed souls: -- grave, {hell}.[ql

hellomai 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate {hellomai} (hel'-lom-ahee);
which is otherwise obsolete.[ql

help 0484 # antilepsis {an-til'-ape-sis}; from 482; relief: --
{help}.[ql

help 0997 # boetheo {bo-ay-theh'-o}; from 998; to aid or
relieve: -- {help}, sucour.[ql

help 0996 # boetheia {bo-ay'-thi-ah}; from 998; aid; specially,
a rope or chain for frapping a vessel: -- {help}.[ql

help 4903 # sunergeo {soon-erg-eh'-o}; from 4904; to be a
fellow-worker, i.e. co-operate: -- {help} (work) with, work(-er)
together.[ql

help 4878 # sunantilambanomai {soon-an-tee-lam-ban'-om-ahee;
from 4862 and 482; to take hold of opposite together, i.e. co-
operate (assist): -- {help}.[ql

help 1947 # epikouria {ep-ee-koo-ree'-ah}; from a compound of
1909 and a (prolonged) form of the base of 2877 (in the sense of
servant); assistance: -- {help}.[ql

help 4943 # sunupourgeo {soon-oop-oorg-eh'-o}; from 4862 and a
derivative of a compound of 5259 and the base of 2041; to be a
co-auxiliary, i.e. assist: -- {help} together.[ql

help 0482 # antilambanomai {an-tee-lam-ban'-om-ahee}; from 473
and the middle voice of 2983; to take hold of in turn, i.e.
succor; also to participate: -- {help}, partaker, support.[ql

help 4815 # sullambano {sool-lam-ban'-o}; from 4862 and 2983;
to clasp, i.e. seize (arrest, capture); specifically, to
conceive (literally or figuratively); by implication, to aid: --
catch, conceive, {help}, take.[ql

help 4820 # sumballo {soom-bal'-lo}; from 4862 and 906; to
combine, i.e. (in speaking) to converse, consult, dispute,
(mentally) to consider, (by implication) to aid, (personally to
join, attack: -- confer, encounter, {help}, make, meet with,
ponder.[ql

helper 0998 # boethos {bo-ay-thos'};from 995 and theo (to run);
a succorer: -- {helper}.[ql

hen 3733 # ornis {or'-nis}; probably from a prolonged form of
the base of 3735; a bird (as rising in the air), i.e.
(specifically) a hen (or female domestic fowl): -- {hen}.[ql

henceforth 0534 # aparti {ap-ar'-tee}; from 575 and 737; from
now, i.e. henceforth (already): -- from {henceforth}.[ql

henceforth 3064 # loipou {loy-poo'}; genitive case singular of
the same as 3062; remaining time: -- from {henceforth}.[ql

hence 1782 # enteuthen {ent-yoo'-then}; from the same as 1759;
hence (literally or figuratively); (repeated) on both sides: --
(from) {hence}, on either side.[ql

henceforth 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no
further: -- any longer, (not) {henceforth}, hereafter, no
henceforward (longer, more, soon), not any more.[ql

henceforward 3371 # meketi {may-ket'-ee}; from 3361 and 2089;
no further: -- any longer, (not) henceforth, hereafter, no
{henceforward} (longer, more, soon), not any more.[ql

hence 5217 # hupago {hoop-ag'-o}; from 5259 and 71; to lead
(oneself) under, i.e. withdraw or retire (as if sinking out of
sight), literally or figuratively: -- depart, get {hence}, go (a-
)way.[ql

hence 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), {hence}[-forth], here[-after], hither[-to], (even)
now, (this) present.[ql

henceforth 3765 # ouketi {ook-et'-ee}; also (separately) ouk
eti {ook et'-ee); from 3756 and 2089; not yet, no longer: --
after that (not), (not) any more, {henceforth} (hereafter) not,
no longer (more), not as yet (now), now no more (not), yet (not).
[ql

her 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- {her}, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

her 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325; to
give over (by hand or surrender): -- deliver unto, give, let (+
[{her} drive]), offer.[ql

her 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, {her} (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

her 5230 # huperakmos {hoop-er'-ak-mos}; from 5228 and the base
of 188; beyond the "acme", i.e. figuratively (of a daughter)
past the bloom (prime) of youth: -- + pass the flower of ({her})
age.[ql

herb 1008 # botane {bot-an'-ay}; from 1006; herbage (as if for
grazing): -- {herb}.[ql

herb 3001 # lachanon {lakh'-an-on}; from lachaino (to dig); a
vegetable: -- {herb}.[ql

herd 0034 # agele {ag-el'-ay}; from 71 [compare 32]; a drove: --
{herd}.[ql

here 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918;
to be at hand together, i.e. now present: -- be {here} present
with.[ql

here 5602 # hode {ho'-deh}; from an adverb form of 3592; in
this same spot, i.e. here or hither: -- {here}, hither, (in)
this place, there.[ql

here 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], {here}[-after], hither[-to], (even)
now, (this) present.[ql

here 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- {here}[-by], him, it, + such manner of, that, thence[-
forth], thereabout, this, thus.[ql

here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be {here}, + lack, (be here) present.[ql

here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be here, + lack, (be {here}) present.[ql

here 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e.
(transitively) to exhibit, proffer, (specifically) recommend,
(figuratively) substantiate; or (intransitively) to be at hand
(or ready), aid: -- assist, bring before, command, commend, give
presently, present, prove, provide, shew, stand (before, by,
{here}, up, with), yield.[ql

hereafter 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X {here-)after}, ago,
at, because of, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

hereafter 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no
further: -- any longer, (not) henceforth, {hereafter}, no
henceforward (longer, more, soon), not any more.[ql

hereafter 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti
{ook et'-ee); from 3756 and 2089; not yet, no longer: -- after
that (not), (not) any more, henceforth ({hereafter}) not, no
longer (more), not as yet (now), now no more (not), yet (not).[ql

hereby 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
{hereby}, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

hereof 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that),
{hereof}, it, she, such as, the same, these, they, this (man,
same, woman), which, who.[ql

heresy 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a
choice, i.e. (specially) a party or (abstractly) disunion: --
{heresy} [which is the Greek word itself], sect.[ql

heretic 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as
140; a schismatic: -- {heretic} [the Greek word itself].[ql

heretofore 4258 # proamartano {pro-am-ar-tan'-o}; from 4253 and
264; to sin previously (to conversion): -- sin already,
{heretofore} sin.[ql

hew 1581 # ekkopto {ek-kop'-to}; from 1537 and 2875; to exscind;
figuratively, to frustrate: -- cut down (off, out), {hew} down,
hinder.[ql

hew 2998 # latomeo {lat-om-eh'-o}; from the same as the first
part of 2991 and the base of 5114; to quarry: -- {hew}.[ql

hewn 2991 # laxeutos {lax-yoo-tos'}; from a compound of las (a
stone) and the base of 3584 (in its original sense of scraping);
rock-quarried: -- {hewn} in stone.[ql

hid 0614 # apokruphos {ap-ok'-roo-fos}; from 613; secret; by
implication, treasured: -- {hid}, kept secret.[ql

hid 1470 # ekgrupto {eng-kroop'-to}; from 1722 and 2928; to
conceal in, i.e. incorporate with: -- {hid} in.[ql

hid 2927 # kruptos {kroop-tos'}; from 2928; concealed, i.e.
private: -- {hid}(-den), inward[-ly], secret.[ql

hide 2619 # katakalupto {kat-ak-al-oop'-to}; from 2596 and 2572;
to cover wholly, i.e. veil: -- cover, {hide}.[ql

hide 4032 # perikrupto {per-ee-kroop'-to}; from 4012 and 2928;
to conceal all around, i.e. entirely: -- {hide}.[ql

hide 3871 # parakalupto {par-ak-al-oop'-to}; from 3844 and 2572;
to cover alongside, i.e. veil (figuratively): -- {hide}.[ql

hide 0613 # apokrupto {ap-ok-roop'-to}; from 575 and 2928; to
conceal away (i.e. fully); figuratively, to keep secret: --
{hide}.[ql

high 0507 # ano {an'-o}; adverb from 473; upward or on the top:
-- above, brim, {high}, up.[ql

high 2409 # hiereus {hee-er-yooce'}; from 2413; a priest
(literally or figuratively): -- ({high}) priest.[ql

high 5308 # hupselos {hoop-say-los'}; from 5311; lofty (in
place or character): -- {high}(-er, -ly) (esteemed).[ql

high 2032 # epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772;
above the sky: -- celestial, (in) heaven(-ly), {high}.[ql

high 5506 # chiliarchos {khil-ee'-ar-khos}; from 5507 and 757;
the commander of a thousand soldiers ("chiliarch"}; i.e. colonel:
-- (chief, {high}) captain.[ql

high 5313 # hupsoma {hoop'-so-mah}; from 5312; an elevated
place or thing, i.e. (abstractly) altitude, or (by implication)
a barrier (figuratively): -- height, {high} thing.[ql

high 5311 # hupsos {hoop'-sos}; from a derivative of 5228;
elevation, i.e. (abstractly) altitude, (specifically) the sky,
or (figuratively) dignity: -- be exalted, height, (on) {high}.[ql

high 5310 # hupsistos {hoop'-sis-tos}; superlative from the
base of 5311; highest, i.e. (masculine singular) the Supreme
(God), or (neuter plural) the heavens: -- most {high}, highest.
[ql

high 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief ({high}) priest, chief of the
priests.[ql

highpriest 0748 # archieratikos {ar-khee-er-at-ee-kos'}; from
746 and a derivative of 2413; high-priestly: -- of the {high-
priest}.[ql

highminded 5187 # tuphoo {toof-o'-o}; from a derivative of 5188;
to envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- {high-minded}, be lifted up with pride, be proud.[ql

highest 4410 # protokathedria {pro-tok-ath-ed-ree'-ah}; from
4413 and 2515; a sitting first (in the front row), i.e.
preeminence in council: -- chief ({highest}, uppermost) seat.[ql

highest 5310 # hupsistos {hoop'-sis-tos}; superlative from the
base of 5311; highest, i.e. (masculine singular) the Supreme
(God), or (neuter plural) the heavens: -- most high, {highest}.
[ql

highest 4411 # protoklisia {pro-tok-lis-ee'-ah}; from 4413 and
2828; a reclining first (in the place of honor) at the dinner-
bed, i.e. preeminence at meals: -- chief ({highest}, uppermost)
room.[ql

higher 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192;
to hold oneself above, i.e. (figuratively) to excel; participle
(as adjective, or neuter as noun) superior, superiority: --
better, excellency, {higher}, pass, supreme.[ql

highly 5487 # charitoo {khar-ee-to'-o}; from 5485; to grace, i.
e. indue with special honor: -- make accepted, be {highly}
favoured.[ql

highly 5251 # huperupsoo {hoop-er-oop-so'-o}; from 5228 and
5312; to elevate above others, i.e. raise to the highest
position: -- {highly} exalt.[ql

highly 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and
5426; to esteem oneself overmuch, i.e. be vain or arrogant: --
think more {highly}.[ql

highly 2371 # thumomacheo {thoo-mom-akh-eh'-o}; from a presumed
compound of 2372 and 3164; to be in a furious fight, i.e.
(figuratively) to be exasperated: -- be {highly} displeased.[ql

highly 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very {highly}, beyond
measure, more, superfluous, vehement[-ly].[ql

highly 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very {highly}, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

highminded 5309 # hupselophroneo {hoop-say-lo-fron-eh'-o}; from
a compound of 5308 and 5424; to be lofty in mind, i.e. arrogant:
-- be {highminded}.[ql

highway 1327 # diexodos {dee-ex'-od-os}; from 1223 and 1841; an
outlet through, i.e. probably an open square (from which roads
diverge): -- {highway}.[ql

hill 3714 # oreinos {or-i-nos}; from 3735; mountainous, i.e.
(feminine by implication of 5561) the Highlands (of Judaea): --
{hill} country.[ql

hill 3735 # oros {or'-os}; probably from an obsolete oro (to
rise or "rear"; perhaps akin to 142; compare 3733); a mountain
(as lifting itself above the plain): -- {hill}, mount(-ain).[ql

him 0209 # akolutos {ak-o-loo'-toce}; adverb from a compound of
1 (as a negative particle) and a derivative of 2967; in an
unhindered manner, i.e. freely: -- no man forbidding {him}.[ql

him 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and {him} (other, them), even he, him also,
them (also), (and) they.[ql

him 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even he, {him} also,
them (also), (and) they.[ql

him 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], {him}, it, + such manner of, that, thence[-
forth], thereabout, this, thus.[ql

him 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([{him-}, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

himself 0519 # apagchomai {ap-ang'-khom-ahee} from 575 and
agcho (to choke; akin to the base of 43); to strangle oneself
off (i.e. to death): -- hang {himself}.[ql

himself 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) {himself}, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

hinder 1464 # egkope {eng-kop-ay'}; from 1465; a hindrance: --
X {hinder}.[ql

hinder 0348 # anakopto {an-ak-op'-to}; from 303 and 2875; to
beat back, i.e. check: -- {hinder}.[ql

hinder 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut
into, i.e. (figuratively) impede, detain: -- {hinder}, be
tedious unto.[ql

hinder 1581 # ekkopto {ek-kop'-to}; from 1537 and 2875; to
exscind; figuratively, to frustrate: -- cut down (off, out), hew
down, {hinder}.[ql

hinder 2967 # koluo {ko-loo'-o}; from the base of 2849; to
estop, i.e. prevent (by word or act): -- forbid, {hinder}, keep
from, let, not suffer, withstand.[ql

hire 3409 # misthoo {mis-tho'-o}; from 3408; to let out for
wages, i.e. (middle voice) to hire: -- {hire}.[ql

hired 3407 # misthios {mis'-thee-os}; from 3408; a wage-earner:
-- {hired} servant.[ql

hired 3410 # misthoma {mis'-tho-mah}; from 3409; a rented
building: -- {hired} house.[ql

hired 3411 # misthotos {mis-tho-tos'}; from 3409; a wage-worker
(good or bad): -- {hired} servant, hireling.[ql

hireling 3411 # misthotos {mis-tho-tos'}; from 3409; a wage-
worker (good or bad): -- hired servant, {hireling}.[ql

his 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, {his} (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

his 3832 # panoiki {pan-oy-kee'}; adverb from 3956 and 3624;
with the whole family: -- with all {his} house.[ql

his 3615 # oikiakos {oy-kee-ak-os'}; from 3614; familiar, i.e.
(as noun) relatives: -- they (them) of ({his} own) household.[ql

his 3609 # oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as
noun), a relative, adherent: -- (those) of the ({his} own)
house(-hold).[ql

his 3424 # mogilalos {mog-il-al'-os}; from 3425 and 2980;
hardly talking, i.e. dumb (tongue-tied): -- having an impediment
in {his} speech.[ql

his 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X {his}, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql

his 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and {his} company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

hitherto 3768 # oupo {oo'-po}; from 3756 and 4452; not yet: --
{hitherto} not, (no...) as yet, not yet.[ql

hither 3333 # metakaleo {met-ak-al-eh'-o}; from 3326 and 2564;
to call elsewhere, i.e. summon: -- call (for, {hither}).[ql

hither 1759 # enthade {en-thad'-eh}; from a prolonged form of
1722; properly, within, i.e. (of place) here, hither: -- (t-
)here, {hither}.[ql

hither 5602 # hode {ho'-deh}; from an adverb form of 3592; in
this same spot, i.e. here or hither: -- here, {hither}, (in)
this place, there.[ql

hither 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], here[-after], {hither}[-to], (even)
now, (this) present.[ql

hold 4601 # sigao {see-gah'-o}; from 4602; to keep silent
(transitively or intransitively): -- keep close (secret,
silence), {hold} peace.[ql

hold 5084 # teresis {tay'-ray-sis}; from 5083; a watching, i.e.
(figuratively) observance, or (concretely) a prison: -- {hold}.
[ql ***. ten, tes. See 3588.[ql

hold 2902 # krateo {krat-eh'-o}; from 2904; to use strength, i.
e. seize or retain (literally or figuratively): -- {hold} (by,
fast), keep, lay hand (hold) on, obtain, retain, take (by).[ql

hold 2902 # krateo {krat-eh'-o}; from 2904; to use strength, i.
e. seize or retain (literally or figuratively): -- hold (by,
fast), keep, lay hand ({hold}) on, obtain, retain, take (by).[ql

hold 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272;
to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, {hold} peace, be quiet, rest.
[ql

hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the
middle voice of 2192; to hold oneself opposite to, i.e. (by
implication) adhere to; by extension to care for: -- {hold} fast,
hold to, support.[ql

hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the
middle voice of 2192; to hold oneself opposite to, i.e. (by
implication) adhere to; by extension to care for: -- hold fast,
{hold} to, support.[ql

hold 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold
upon, i.e. (by implication) to retain; (by extension) to detain;
(with implication of 3563) to pay attention to: -- give (take)
heed unto, {hold} forth, mark, stay.[ql

hold 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle
voice from 1909 and 2983; to seize (for help, injury, attainment,
or any other purpose; literally or figuratively): -- catch, lay
{hold} (up-)on, take (by, hold of, on).[ql

hold 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle
voice from 1909 and 2983; to seize (for help, injury, attainment,
or any other purpose; literally or figuratively): -- catch, lay
hold (up-)on, take (by, {hold} of, on).[ql

hold 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, {hold} (fast), keep (in memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

hold 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or
(concretely, guard), the act, the person; figuratively, the
place, the condition, or (specifically) the time (as a division
of day or night), literally or figuratively: -- cage, {hold},
(im-)prison(-ment), ward, watch.[ql

hold 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, {hold}, keep in, press, lie sick of,
stop, be in a strait, straiten, be taken with, throng.[ql

hold 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- dumb, ({hold}) peace.[ql

hold 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- {hold} fast, keep(-er), (pre-, re-)serve,
watch.[ql

holily 3743 # hosios {hos-ee-oce'}; adverb from 3741; piously: -
- {holily}.[ql

holiness 3742 # hosiotes {hos-ee-ot'-ace}; from 3741; piety: --
{holiness}.[ql

holiness 0041 # hagiotes {hag-ee-ot'-ace}; from 40; sanctity (i.
e. properly, the state): -- {holiness}.[ql

holiness 0042 # hagiosune {hag-ee-o-soo'-nay}; from 40;
sacredness (i.e. properly, the quality): -- {holiness}.[ql

holiness 2150 # eusebeia {yoo-seb'-i-ah}; from 2152; piety;
specially, the gospel scheme: -- godliness, {holiness}.[ql

holiness 2412 # hieroprepes {hee-er-op-rep-ace'}; from 2413 and
the same as 4241; reverent: -- as becometh {holiness}.[ql

holiness 0038 # hagiasmos {hag-ee-as-mos'}; from 37; properly,
purification, i.e. (the state) purity; concretely (by Hebraism)
a purifier: -- {holiness}, sanctification.[ql

holy 0037 # hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.
(ceremonially) purify or consecrate; (mentally) to venerate: --
hallow, be {holy}, sanctify.[ql

holy 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- (most) {holy} (one,
thing), saint.[ql

holy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- {holy}, mercy, shalt be.[ql

home 1736 # endemeo {en-day-meh'-o}; from a compound of 1722
and 1218; to be in one's own country, i.e. home (figuratively): -
- be at {home} (present).[ql

home 3626 # oikouros {oy-koo-ros'}; from 3624 and ouros (a
guard; be "ware"); a stayer at home, i.e. domestically inclined
(a "good housekeeper"): -- keeper at {home}.[ql

home 3614 # oikia {oy-kee'-ah}; from 3624; properly, residence
(abstractly), but usually (concretely) an abode (literally or
figuratively); by implication a family (especially domestics): --
{home}, house(-hold).[ql

honest 4586 # semnos {sem-nos'}; from 4576; venerable, i.e.
honorable: -- grave, {honest}.[ql

honesty 4587 # semnotes {sem-not'-ace}; from 4586;
venerableness, i.e. probity: -- gravity, {honesty}.[ql

honestly 2156 # euschemonos {yoo-skhay-mon'-ose}; adverb from
2158; decorously: -- decently, {honestly}.[ql

honestly 2573 # kalos {kal-oce'}; adverb from 2570; well
(usually morally): -- (in a) good (place), {honestly}, + recover,
(full) well.[ql

honest 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good ({honest})
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql

honest 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), {honest}, meet, well, worthy.[ql

honeycomb 3193 # melissios {mel-is'-see-os}; from 3192;
relating to honey, i.e. bee (comb): -- {honeycomb}.[ql

honeycomb 2781 # kerion {kay-ree'-on}; diminutive from keos
(wax); a cell for honey, i.e. (collectively) the comb: --
[{honey-]comb}.[ql

honour 5091 # timao {tim-ah'-o}; from 5093; to prize, i.e. fix
a valuation upon; by implication, to revere: -- {honour}, value.
[ql

honourable 1784 # entimos {en'-tee-mos}; from 1722 and 5092;
valued (figuratively): -- dear, more {honourable}, precious, in
reputation.[ql

honourable 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in
glory, i.e. splendid, (figuratively) noble: -- glorious,
gorgeous[-ly], {honourable}.[ql

honourable 2158 # euschemon {yoo-skhay'-mone}; from 2095 and
4976; well-formed, i.e. (figuratively) decorous, noble (in rank):
-- comely, {honourable}.[ql

honour 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of (have) glory, {honour}, magnify.[ql

honour 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, without {honour}, less honourable
[comparative degree].[ql

honourable 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, without honour, less {honourable}
[comparative degree].[ql

honour 1391 # doxa {dox'-ah}; from the base of 1380; glory (as
very apparent), in a wide application (literal or figurative,
objective or subjective): -- dignity, glory(-ious), {honour},
praise, worship.[ql

honour 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- {honour}, precious, price, some.[ql

honourable 5093 # timios {tim'-ee-os}; including the
comparative timioteros {tim-ee-o'-ter-os}; and the superlative
timiotatos {tim-ee-o'-tat-os}; from 5092; valuable, i.e.
(objectively) costly, or (subjectively) honored, esteemed, or
(figuratively) beloved: -- dear, {honourable}, (more, most)
precious, had in reputation.[ql

hook 0044 # agkistron {ang'-kis-tron}; from the same as 43; a
hook (as bent): -- {hook}.[ql

hope 1679 # elpizo {el-pid'-zo}; from 1680; to expect or
confide: -- (have, thing) {hope}(-d) (for), trust.[ql

hope 0560 # apelpizo {ap-el-pid'-zo}; from 575 and 1679; to
hope out, i.e. fully expect: -- {hope} for again.[ql

hope 1680 # elpis {el-pece'}; from a primary elpo (to
anticipate, ususally with pleasure); expectation (abstractly or
concretely) or confidence: -- faith, {hope}.[ql

horn 2768 # keras {ker'-as}; from a primary kar (the hair of
the head); a horn (literally or figuratively): -- {horn}.[ql

horseman 2460 # hippeus {hip-yooce'}; from 2462; an equestrian,
i.e. member of a cavalry corps.: -- {horseman}.[ql

hospitality 5381 # philonexia {fil-on-ex-ee'-ah}; from 5382;
hospitableness: -- entertain stranger, {hospitality}.[ql

hospitality 5382 # philoxenos {fil-ox'-en-os}; from 5384 and
3581; fond of guests, i.e. hospitable: -- given to (lover of,
use) {hospitality}.[ql

host 3830 # pandocheus {pan-dokh-yoos'}; from the same as 3829;
an innkeeper (warden of a caravanserai): -- {host}.[ql

host 4756 # stratia {strat-ee'-ah} feminine of a derivative of
stratos (an army; from the base of 4766, as encamped); camp-
likeness, i.e. an army, i.e. (figuratively) the angels, the
celestial luminaries: -- {host}.[ql

hot 2200 # zestos {dzes-tos'}; from 2204; boiled, i.e. (by
implication) calid (figuratively, fervent): -- {hot}.[ql

hot 2743 # kauteriazo {kow-tay-ree-ad'-zo}; from a derivative
of 2545; to brand ("cauterize"), i.e. (by implication) to render
unsensitive (figuratively): -- sear with a {hot} iron.[ql

hour 2256 # hemiorion {hay-mee-o'-ree-on}; from the base of
2255 and 5610; a half-hour: -- half an {hour}.[ql

hour 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day ({hour}), hence[-forth], here[-after], hither[-to], (even)
now, (this) present.[ql

house 3410 # misthoma {mis'-tho-mah}; from 3409; a rented
building: -- hired {house}.[ql

house 3832 # panoiki {pan-oy-kee'}; adverb from 3956 and 3624;
with the whole family: -- with all his {house}.[ql

housetop 1430 # doma {do'-mah}; from demo (to build); properly,
an edifice, i.e. (specially) a roof: -- {housetop}.[ql

household 3610 # oiketes {oy-ket'-ace}; from 3611; a fellow
resident, i.e. menial domestic: -- ({household}) servant.[ql

house 3616 # oikodespoteo {oy-kod-es-pot-eh'-o}; from 3617; to
be the head of (i.e. rule) a family: -- guide the {house}.[ql

household 3615 # oikiakos {oy-kee-ak-os'}; from 3614; familiar,
i.e. (as noun) relatives: -- they (them) of (his own)
{household}.[ql

house 3609 # oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as
noun), a relative, adherent: -- (those) of the (his own)
{house}(-hold).[ql

house 3617 # oikodespotes {oy-kod-es-pot'-ace}; from 3624 and
1203; the head of a family: -- goodman (of the {house}),
householder, master of the house.[ql

house 3617 # oikodespotes {oy-kod-es-pot'-ace}; from 3624 and
1203; the head of a family: -- goodman (of the house),
householder, master of the {house}.[ql

householder 3617 # oikodespotes {oy-kod-es-pot'-ace}; from 3624
and 1203; the head of a family: -- goodman (of the house),
{householder}, master of the house.[ql

household 2322 # therapeia {ther-ap-i'-ah}; from 2323;
attendance (specially, medical, i.e. cure); figuratively and
collec. domestics: -- healing, {household}.[ql

house 3614 # oikia {oy-kee'-ah}; from 3624; properly, residence
(abstractly), but usually (concretely) an abode (literally or
figuratively); by implication a family (especially domestics): --
home, {house}(-hold).[ql

how 2531 # kathos {kath-oce'}; from 2596 and 5613; just (or
inasmuch) as, that: -- according to, (according, even) as, {how},
when.[ql

how 2245 # helikos {hay-lee'-kos}; from helix (a comrade, i.e.
one of the same age); as big as, i.e. (interjectively) how much:
-- {how} (what) great.[ql

how 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at all
then, i.e. not to say (the rather still): -- {how} much more.[ql

how 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever)
how, i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, {how}, (so)
that, to, when.[ql

how 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), {how} great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

how 4212 # posakis {pos-ak'-is}; multiplicative from 4214; how
many times: -- {how} oft(-en).[ql

how 4219 # pote {pot'-eh}; from the base of 4226 and 5037;
interrogative adverb, at what time: -- + {how} long, when.[ql

how 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- {how} great (long, many), what.[ql

how 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
{how}, after (by) what manner (means), that. [Occasionally
unexpressed in English].[ql

how 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X {how} it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

how 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, {how} (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

howbeit 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed
though, i.e. however: -- also, but, {howbeit}, nevertheless, yet.
[ql

human 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
{human}, common to man, man[-kind], [man-]kind, men's, after
the manner of men.[ql

humble 5013 # tapeinoo {tap-i-no'-o}; from 5011; to depress;
figuratively, to humiliate (in condition or heart): -- abase,
bring low, {humble} (self).[ql

humbleness 5012 # tapeinophrosune {tap-i-nof-ros-oo'-nay}; from
a compound of 5011 and the base of 5424; humiliation of mind, i.
e. modesty: -- {humbleness} of mind, humility (of mind,
loneliness (of mind).[ql

humiliation 5014 # tapeinosis {tap-i'-no-sis}; from 5013;
depression (in rank or feeling): -- {humiliation}, be made low,
low estate, vile.[ql

humility 5012 # tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a
compound of 5011 and the base of 5424; humiliation of mind, i.e.
modesty: -- humbleness of mind, {humility} (of mind, loneliness
(of mind).[ql

hundred 1250 # diakosioi {dee-ak-os'-ee-oy}; from 1364 and 1540;
two hundred: -- two {hundred}.[ql

hundred 4001 # pentakosioi {pen-tak-os'-ee-oy}; from 4002 and
1540; five hundred: -- five {hundred}.[ql

hundred 5145 # triakosioi {tree-ak-os'-ee-oy}; plural from 5140
and 1540; three hundred: -- three {hundred}.[ql

hundred 1541 # hekatontaetes {hek-at-on-tah-et'-ace}; from 1540
and 2094; centenarian: -- {hundred} years old.[ql

hundred 1812 # hexakosioi {hex-ak-os'-ee-oy}; plural ordinal
from 1803 and 1540; six hundred: -- six {hundred}.[ql

hundredfold 1542 # hekatontaplasion {hek-at-on-ta-plah-sec'-
own}; from 1540 and a presumed derivative of 4111; a hundred
times: -- {hundredfold}.[ql

hundred 5071 # tetrakosioi {tet-rak-os'-ee-oy}; neuter
tetrakosia {tet-rak-os'-ee-ah}; plural from 5064 and 1540; four
hundred: -- four {hundred}.[ql

hunger 3042 # limos {lee-mos'}; probably from 3007 (through the
idea of destitution); a scarcity of food: -- dearth, famine,
{hunger}.[ql

hungered 3983 # peinao {pi-nah'-o}; from the same as 3993
(through the idea of pinching toil; "pine"); to famish (absol.
or comparatively); figuratively, to crave: -- be an {hungered}.
[ql

hungry 4361 # prospeinos {pros'-pi-nos}; from 4314 and the same
as 3983; hungering further, i.e. intensely hungry: -- very
{hungry}.[ql

hurt 5196 # hubris {hoo'-bris}; from 5228; insolence (as over-
bearing), i.e. insult, injury: -- harm, {hurt}, reproach.[ql

hurt 2559 # kakoo {kak-o'-o}; from 2556; to injure;
figuratively, to exasperate: -- make evil affected, entreat evil,
harm, {hurt}, vex.[ql

hurt 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively) do wrong (morally, socially or physically): -- {hurt},
injure, be an offender, be unjust, (do, suffer, take) wrong.[ql

hurtful 0983 # blaberos {blab-er-os'}; from 984; injurious: --
{hurtful}.[ql

husbandman 1092 # georgos {gheh-ore-gos'}; from 1093 and the
base of 2041; a land-worker, i.e. farmer: -- {husbandman}.[ql

husbands 5362 # philandros {fil'-an-dros}; from 5384 and 435;
fond of man, i.e. affectionate as a wife: -- love their
{husbands}.[ql

husband 5220 # hupandros {hoop'-an-dros}; from 5259 and 435; in
subjection under a man, i.e. a married woman: -- which hath an
{husband}.[ql

hymn 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing
a religious ode; by implication, to celebrate (God) in song: --
sing a {hymn} (praise unto).[ql

hymn 5215 # humnos {hoom'-nos}; apparently from a simpler
(obsolete) form of hudeo (to celebrate; probably akin to 103;
compare 5667); a "hymn" or religious ode (one of the Psalms): --
{hymn}.[ql

hypocrisy 5272 # hupokrisis {hoop-ok'-ree-sis}; from 5271;
acting under a feigned part, i.e. (figuratively) deceit
("hypocrisy"): -- condemnation, dissimulation, {hypocrisy}.[ql

hypocrite 5273 # hupokrites {hoop-ok-ree-tace'}; from 5271; an
actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"}: -- {hypocrite}.[ql

hypocrisy 0505 # anupokritos {an-oo-pok'-ree-tos}; from 1 (as a
negative particle) and a presumed derivative of 5271;
undissembled, i.e. sincere: -- without dissimulation
({hypocrisy}), unfeigned.[ql

i.e 4324 # prosapeileo {pros-ap-i-leh'-o}; from 4314 and 546;
to menace additionally: -- {i.e}. threaten further.[ql

idle 0692 # argos {ar-gos'}; from 1 (as a negative particle)
and 2041; inactive, i.e. unemployed; (by implication) lazy,
useless: -- barren, {idle}, slow.[ql

idol 1497 # eidolon {i'-do-lon}; from 1491; an image (i.e. for
worship); by implication, a heathen god, or (plural) the worship
of such: -- {idol}.[ql

idolatry 1495 # eidololatreia {i-do-lol-at-ri'-ah}; from 1497
and 2999; image-worship (literally or figuratively): --
{idolatry}.[ql

idolatry 2712 # kateidolos {kat-i'-do-los}; from 2596
(intensive) and 1497; utterly idolatrous: -- wholly given to
{idolatry}.[ql ***. kateleutho. See 2718.[ql

idolater 1496 # eidololatres {i-do-lol-at'-race}; from 1497 and
the base of 3000; an image-(servant or) worshipper (literally or
figuratively): -- {idolater}.[ql

if 1499 # ei kai {i kahee}; from 1487 and 2532; if also (or
even): -- {if} (that), though.[ql

if 1489 # eige {i'gheh}; from 1487 and 1065; if indeed, seeing
that, unless, (with negative) otherwise: -- {if} (so be that,
yet).[ql

if 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161,
and 3361 (sometimes with 1065 added); but if not: -- (or) else,
{if} (not, otherwise), otherwise.[ql

if 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) {if}, (if) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql

if 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, ({if}) so, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql

if 1535 # eite {i'teh}; from 1487 and 5037; if too: -- {if}, or,
whether.[ql

if 1513 # ei pos {i poce}; from 1487 and 4458; if somehow: --
{if} by any means.[ql

if 1512 # ei per {i per}; from 1487 and 4007; if perhaps: --
{if} so be (that), seeing, though.[ql

if 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), {if} not, more than, save (only) that, saving,
till.[ql

if 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he
that, {if} a(-ny) man('s thing, from any, ought), whether any,
whosoever.[ql

if 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --
and (also) if (so much as), {if} but, at the least, though, yet.
[ql

if 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --
and (also) {if} (so much as), if but, at the least, though, yet.
[ql

if 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from
3361 and 4218; not ever; also if (or lest) ever (or perhaps): --
{if} peradventure, lest (at any time, haply), not at all,
whether or not.[ql

ignorance 0052 # agnoia {ag'-noy-ah}; from 50; ignorance
(properly, the quality): -- {ignorance}.[ql

ignorance 0056 # agnosia {ag-no-see'-ah}; from 1 (as negative
particle) and 1108; ignorance (properly, the state): --
{ignorance}, not the knowledge.[ql

ignorant 2399 # idiotes {id-ee-o'-tace}; from 2398; a private
person, i.e. (by implication) an ignoramus (compare "idiot"): --
{ignorant}, rude, unlearned.[ql

ignorant 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) {ignorant}(-ly), not know, not
understand, unknown.[ql

illuminate 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays,
i.e. to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, {illuminate}, (bring to, give)
light, make to see.[ql

imprison 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or
(concretely, guard), the act, the person; figuratively, the
place, the condition, or (specifically) the time (as a division
of day or night), literally or figuratively: -- cage, hold, ({im-
)prison}(-ment), ward, watch.[ql

image 1504 # eikon {i-kone'}; from 1503; a likeness, i.e.
(literally) statue, profile, or (figuratively) representation,
resemblance: -- {image}.[ql

image 5481 # charakter {khar-ak-tare'}; from the same as 5482;
a graver (the tool or the person), i.e. (by implication)
engraving (["character"], the figure stamped, i.e. an exact copy
or [figuratively] representation): -- express {image}.[ql

imagination 3053 # logismos {log-is-mos'}; from 3049;
computation, i.e. (figuratively) reasoning (conscience, conceit):
-- {imagination}, thought.[ql

imagine 3191 # meletao {mel-et-ah'-o}; from a presumed
derivative of 3199; to take care of, i.e. (by implication)
revolve in the mind: -- {imagine}, (pre-)meditate.[ql

imagination 1271 # dianoia {dee-an'-oy-ah}; from 1223 and 3563;
deep thought, properly, the faculty (mind or its disposition),
by implication, its exercise: -- {imagination}, mind,
understanding.[ql

imagination 1261 # dialogismos {dee-al-og-is-mos'}; from 1260;
discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate: -- dispute, doubtful(-ing),
{imagination}, reasoning, thought.[ql

immediately 2112 # eutheos {yoo-theh'-oce}; adverb from 2117;
directly, i.e. at once or soon: -- anon, as soon as, forthwith,
{immediately}, shortly, straightway.[ql

immediately 3916 # parachrema {par-akh-ray'-mah}; from 3844 and
5536 (in its original sense); at the thing itself, i.e.
instantly: -- forthwith, {immediately}, presently, straightway,
soon.[ql

immediately 1824 # exautes {ex-ow'-tace}; from 1537 and the
genitive case singular feminine of 846 (5610 being understood);
from that hour, i.e. instantly: -- by and by, {immediately},
presently, straightway.[ql

immediately 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, forthwith,
{immediately}, straightway.[ql

immortality 0110 # athanasia {ath-an-as-ee'-ah}; from a
compound of 1 (as a negative particle) and 2288; deathlessness: -
- {immortality}.[ql

immortality 0861 # aphthrsia {af-thar-see'-ah}; from 862;
incorruptibility; genitive case unending existence;
(figuratively) genuineness: -- {immortality}, incorruption,
sincerity.[ql

immortal 0862 # aphthartos {af'-thar-tos}; from 1 (as a
negative particle) and a derivative of 5351; undecaying (in
essence or continuance): -- not (in-, un-)corruptible,
{immortal}.[ql

immutable 0276 # ametathetos {am-et-ath'-et-os}; from 1 (as a
negative particle) and a derivative of 3346; unchangeable, or
(neuter as abstract) unchangeability: -- {immutable}(-ility).[ql

imparticiple 3330 # metadidomi {met-ad-id'-o-mee}; from 3326
and 1325; to give over, i.e. share: -- give, {imparticiple}[ql

impediment 3424 # mogilalos {mog-il-al'-os}; from 3425 and 2980;
hardly talking, i.e. dumb (tongue-tied): -- having an
{impediment} in his speech.[ql

impenitent 0279 # ametanoetos {am-et-an-o'-ay-tos}; from 1 (as
a negative particle) and a presumed derivative of 3340;
unrepentant: -- {impenitent}.[ql

implacable 0786 # aspondos {as'-pon-dos}; from 1 (as a negative
particle) and a derivative of 4689; literally, without libation
(which usually accompanied a treaty), i.e. (by implication)
truceless: -- {implacable}, truce-breaker.[ql

implead 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to
call in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in question, {implead}, lay to
the charge.[ql

importunity 0335 # anaideia {an-ah'-ee-die-ah'}; from a
compound of 1 (as a negative particle [compare 427]) and 127;
impudence, i.e. (by implication) importunity: -- {importunity}.
[ql

import 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general {import}; often of completion.
[ql

impossible 0101 # adunateo {ad-oo-nat-eh'-o}; from 102; to be
unable, i.e. (passively) impossible: -- be {impossible}.[ql

impossible 0418 # anendektos {an-en'-dek-tos}; from 1 (as a
negative particle) and a derivative of the same as 1735;
unadmitted, i.e. (by implication) not supposable: --
{impossible}.[ql

impose 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749;
to rest upon (literally or figuratively): -- {impose}, be
instant, (be) laid (there-, up-)on, (when) lay (on), lie (on),
press upon.[ql

impossible 0102 # adunatos {ad-oo'-nat-os}; from 1 (as a
negative particle) and 1415; unable, i.e. weak (literally or
figuratively); passively, impossible: -- could not do,
{impossible}, impotent, not possible, weak.[ql

impotent 0770 # astheneo {as-then-eh'-o}; from 772; to be
feeble (in any sense): -- be diseased, {impotent} folk (man),
(be) sick, (be, be made) weak.[ql

impotent 0102 # adunatos {ad-oo'-nat-os}; from 1 (as a negative
particle) and 1415; unable, i.e. weak (literally or
figuratively); passively, impossible: -- could not do,
impossible, {impotent}, not possible, weak.[ql

impotent 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
{impotent}, sick, without strength, weak(-er, -ness, thing).[ql

imprison 5439 # phulakizo {foo-lak-id'-zo}; from 5441; to
incarcerate: -- {imprison}.[ql

impute 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in
the sense of account); to reckon in, i.e. attribute: -- {impute},
put on account.[ql ***. hellomai. See 138.[ql

impute 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
{impute}, lay, number, reason, reckon, suppose, think (on).[ql

in 0063 # agrauleo {ag-row-leh'-o}; from 68 and 832 (in the
sense of 833); to camp out: -- abide {in} the field.[ql

in 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally {in} the sense of union (as a contraction of 260).
[ql

in 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, {in} many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

in 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also
{in} composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

in 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) {in} the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

in 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
indeed, surely, of a surety, truly, of a ({in}) truth, verily,
very.[ql

in 0244 # allotriepiskopos {al-lot-ree-ep-is'-kop-os}; from 245
and 1985; overseeing others' affairs, i.e. a meddler (specially,
in Gentile customs): -- busybody {in} other men's matters.[ql

in 0353 # analambano {an-al-am-ban'-o}; from 303 and 2983; to
take up: -- receive up, take ({in}, unto, up).[ql

in 0392 # anatassomai {an-at-as'-som-ahee}; from 303 and the
middle voice of 5021; to arrange: -- set {in} order.[ql

in 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from
303 and 2775 (in its original sense); to sum up: -- briefly
comprehend, gather together {in} one.[ql

in 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403;
to remind; (reflexively) to recollect: -- call to mind, (bring
to , call to, put {in}), remember(-brance).[ql

in 0465 # antallagma {an-tal'-ag-mah}; from a compound of 473
and 236; an equivalent or ransom: -- {in} exchange.[ql

in 0597 # apothesaurizo {ap-oth-ay-sow-rid'-zo}; from 575 and
2343; to treasure away: -- lay up {in} store.[ql

in 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from in
front, i.e. opposite, before or against: -- before, contrary,
over against, {in} the presence of.[ql ***. apepo. See 550.[ql

in 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, {in},
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

in 0639 # aporeo {ap-or-eh'-o}; from a compound of 1 (as a
negative particle) and the base of 4198; to have no way out, i.e.
be at a loss (mentally): -- (stand {in}) doubt, be perplexed.[ql

in 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put {in}, send (away,
forth, out), set [at liberty].[ql

in 0817 # ater {at'er}; a particle probably akin to 427; aloof,
i.e. apart from (literally or figuratively): -- {in} the absence
of, without.[ql

in 1061 # gamisko {gam-is'-ko}; from 1062; to espouse (a
daughter to a husband): -- give {in} marriage.[ql

in 1198 # desmios {des'-mee-os}; from 1199; a captive (as
bound): -- {in} bonds, prisoner.[ql

in 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223 and
4198; to travel through: -- go through, journey {in}, pass by.[ql

in 1280 # diaporeo {dee-ap-or-eh'-o}; from 1223 and 639; to be
thoroughly nonplussed: -- (be {in}) doubt, be (much) perplexed.
[ql

in 1288 # diaspao {dee-as-pah'-o}; from 1223 and 4685; to draw
apart, i.e. sever or dismember: -- pluck asunder, pull {in}
pieces.[ql

in 1299 # diatasso {dee-at-as'-so}; from 1223 and 5021; to
arrange thoroughly, i.e. (specially) institute, prescribe, etc.:
-- appoint, command, give, (set {in}) order, ordain.[ql

in 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 and
3049; to reckon thoroughly, i.e. (genitive case) to deliberate
(by reflection or discussion): -- cast {in} mind, consider,
dispute, muse, reason, think.[ql

in 1398 # douleuo {dool-yoo'-o}; from 1401; to be a slave to
(literal or figurative, involuntary or voluntary): -- be {in}
bondage, (do) serve(-ice).[ql

in 1371 # dichotomeo {dee-khot-om-eh'-o}; from a compound of a
derivative of 1364 and a derivative of temno (to cut); to bisect,
i.e. (by extension) to flog severely: -- cut asunder ({in}
sunder).[ql

in 1449 # eggrapho {eng-graf'-o}; from 1722 and 1125; to
"engrave", i.e. inscribe: -- write ({in}).[ql

in 1470 # ekgrupto {eng-kroop'-to}; from 1722 and 2928; to
conceal in, i.e. incorporate with: -- hid {in}.[ql

in 1461 # egkentrizo {eng-ken-trid'-zo}; from 1722 and a
derivative of 2759; to prick in, i.e. ingraft: -- graff {in}(-
to).[ql

in 1447 # Hebraisti {heb-rah-is-tee'}; adverb from 1446;
Hebraistically or in the Jewish (Aramaic) language: -- {in}
(the) Hebrew (tongue).[ql

in 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call
in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call {in} question, implead, lay to
the charge.[ql

in 1528 # eiskaleo {ice-kal-eh'-o}; from 1519 and 2564; to
invite in: -- call {in}.[ql

in 1532 # eistrecho {ice-trekh'-o}; from 1519 and 5143; to
hasten inward: -- run {in}.[ql

in 1548 # ekgamisko {ek-gam-is'-ko}; from 1537 and 1061; the
same as 1547: -- give {in} marriage.[ql

in 1530 # eispedao {ice-pay-dah'-o}; from 1519 and pedao (to
leap); to rush in: -- run (spring) {in}.[ql

in 1514 # eireneuo {i-rane-yoo'-o}; from 1515; to be (act)
peaceful: -- be at (have, live {in}) peace, live peaceably.[ql

in 1533 # eisphero {ice-fer'-o}; from 1519 and 5342; to carry
inward (literally or figuratively): -- bring ({in}), lead into.
[ql

in 1529 # eisodos {ice'-od-os}; from 1519 and 3598; an entrance
(literally or figuratively): -- coming, enter(-ing) {in} (to).[ql

in 1547 # ekgamizo {ek-gam-id'-zo}; from 1537 and a form of
1061 [compare 1548]; to marry off a daughter: -- give {in}
marriage.[ql

in 1521 # eisago {ice-ag'-o}; from 1519 and 71; to introduce
(literally or figuratively): -- bring {in}(-to), (+ was to) lead
into.[ql

in 1531 # eisporeuomai {ice-por-yoo'-om-ahee}; from 1519 and
4198; to enter (literally or figuratively): -- come (enter) {in},
go into.[ql

in 1500 # eike {ikay'}; probably from 1502 (through the idea of
failure); idly, i.e. without reason (or effect): -- without a
cause, ({in}) vain(-ly).[ql

in 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064;
to enter (literally or figuratively): -- X arise, come ({in},
into), enter in(-to), go in (through).[ql

in 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064;
to enter (literally or figuratively): -- X arise, come (in,
into), enter {in}(-to), go in (through).[ql

in 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064;
to enter (literally or figuratively): -- X arise, come (in,
into), enter in(-to), go {in} (through).[ql

in 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used {in}
composition, with the same general import; often of completion.
[ql

in 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, {in}, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

in 1688 # embibazo {em-bib-ad'-zo}; from 1722 and bibazo (to
mount; causative of 1684); to place on, i.e. transfer (aboard a
vessel): -- put {in}.[ql

in 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -
- come (get) into, enter (into), go (up) into, step {in}, take
ship.[ql

in 1750 # eneileo {en-i-leh'-o}; from 1772 and the base of 1507;
to enwrap: -- wrap {in}.[ql

in 1774 # enoikeo {en-oy-keh'-o}; from 1722 and 3611; to
inhabit (figuratively): -- dwell {in}.[ql

in 1789 # entrepho {en-tref'-o}; from 1722 and 5142;
(figuratively) to educate: -- nourish up {in}.[ql

in 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the sea,
i.e. marine: -- thing {in} the sea.[ql

in 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued
(figuratively): -- dear, more honourable, precious, {in}
reputation.[ql

in 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to
empower: -- enable, (increase {in}) strength(-en), be (make)
strong.[ql

in 1777 # enochos {en'-okh-os}; from 1758; liable to (a
condition, penalty or imputation): -- {in} danger of, guilty of,
subject to.[ql

in 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722
and a derivative of 43; to take in one's arms, i.e. embrace: --
take up {in} arms.[ql

in 1794 # entulisso {en-too-lis'-so}; from 1722 and tulisso (to
twist; probably akin to 1507); to entwine, i.e. wind up in: --
wrap {in} (together).[ql

in 1704 # emperipateo {em-per-ee-pat-eh'-o}; from 1722 and 4043;
to perambulate on a place, i.e. (figuratively) to be occupied
among persons: -- walk {in}.[ql

in 1707 # empleko {em-plek'-o}; from 1722 and 4120; to entwine,
i.e. (figuratively) involve with: -- entangle ({in}, self with).
[ql ***. empletho. See 1705.[ql

in 1754 # energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: -- do, (be) effectual (fervent), be mighty {in}, shew
forth self, work (effectually in).[ql

in 1754 # energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: -- do, (be) effectual (fervent), be mighty in, shew
forth self, work (effectually {in}).[ql

in 1715 # emprosthen {em'-pros-then}; from 1722 and 4314; in
front of (in place [literally or figuratively] or time): --
against, at, before, ({in} presence, sight) of.[ql

in 1878 # epanamimnesko {ep-an-ah-mim-nace'-ko}; from 1909 and
363; to remind of: -- put {in} mind.[ql

in 1898 # epeisagoge {ep-ice-ag-o-gay'}; from a compound of
1909 and 1521; a superintroduction: -- bringing {in}.[ql

in 1820 # exaporeomai {ex-ap-or-eh'-om-ahee}; middle voice from
1537 and 639; to be utterly at a loss, i.e. despond: -- ({in})
despair.[ql

in 1856 # exotheo {ex-o-theh'-o}; or exotho {ex-o'-tho}; from
1537 and otheo (to push); to expel; by implication, to propel: --
drive out, thrust {in}.[ql

in 1879 # epanapauomai {ep-an-ah-pow'-om-ahee}; middle voice
from 1909 and 373; to settle on; literally (remain) or
figuratively (rely): -- rest {in} (upon).[ql

in 1888 # epautophoroi {ep-ow-tof-o'-ro}; from 1909 and 846 and
(the dative case singular of) a derivative of phor (a thief); in
theft itself, i.e. (by analogy) in actual crime: -- {in} the
very act.[ql

in 1919 # epigeios {ep-ig'-i-os}; from 1909 and 1093; worldly
(physically or morally): -- earthly, {in} earth, terrestrial.[ql

in 1924 # epigrapho {ep-ee-graf'-o}; from 1909 and 1125; to
inscribe (physically or mentally): -- inscription, write {in}
(over, thereon).[ql

in 1917 # epiboule {ep-ee-boo-lay'}; from a presumed compound
of 1909 and 1014; a plan against someone, i.e. a plot: -- laying
(lying) {in} wait.[ql

in 1961 # epimeno {ep-ee-men'-o}; from 1909 and 3306; to stay
over, i.e. remain (figuratively, persevere): -- abide (in),
continue ({in}), tarry.[ql

in 1961 # epimeno {ep-ee-men'-o}; from 1909 and 3306; to stay
over, i.e. remain (figuratively, persevere): -- abide ({in}),
continue (in), tarry.[ql

in 1904 # eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to
supervene, i.e. arrive, occur, impend, attack, (figuratively)
influence: -- come ({in}, upon).[ql

in 1930 # epidiorthoo {ep-ee-dee-or-tho'-o}; from 1909 and a
derivative of 3717; to straighten further, i.e. (figuratively)
arrange additionally: -- set {in} order.[ql

in 2022 # epicheo {ep-ee-kheh'-o}; from 1909 and cheo (to pour);
-- to pour upon: -- pour {in}.[ql

in 2032 # epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772;
above the sky: -- celestial, ({in}) heaven(-ly), high.[ql

in 2021 # epicheireo {ep-ee-khi-reh'-o}; from 1909 and 5495; to
put the hand upon, i.e. undertake: -- go about, take {in} hand
(upon).[ql

in 2122 # eukairos {yoo-kah'-ee-roce}; adverb from 2121;
opportunely: -- conveniently, {in} season.[ql

in 2121 # eukairos {yoo'-kahee-ros}; from 2095 and 2540; well-
timed, i.e. opportune: -- convenient, {in} time of need.[ql

in 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come ({in}, to, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql

in 2296 # thaumazo {thou-mad'-zo}; from 2295; by implication,
to admire: -- admire, have {in} admiration, marvel, wonder.[ql

in 2343 # thesaurizo {thay-sow-rid'-zo}; from 2344; to amass or
reserve (literally or figuratively): -- lay up (treasure),
(keep) {in} store, (heap) treasure (together, up).[ql

in 2573 # kalos {kal-oce'}; adverb from 2570; well (usually
morally): -- ({in} a) good (place), honestly, + recover, (full)
well.[ql

in 2517 # kathexes {kath-ex-ace'}; from 2596 and 1836;
thereafter, i.e. consecutively; as a noun (by ellipsis of noun)
a subsequent person or time: -- after(-ward), by ({in}) order.[ql

in 2504 # kago {kago'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I
(also, {in} like wise), both me, me also.[ql

in 2761 # kenos {ken-oce'}; adverb from 2756; vainly, i.e. to
no purpose: -- {in} vain.[ql

in 2793 # kinduneuo {kin-doon-yoo'-o}; from 2794; to undergo
peril: -- be {in} danger, be (stand) in jeopardy.[ql

in 2793 # kinduneuo {kin-doon-yoo'-o}; from 2794; to undergo
peril: -- be in danger, be (stand) {in} jeopardy.[ql

in 2775 # kephalaioo {kef-al-ahee-o'-o}; from the same as 2774;
(specially) to strike on the head: -- wound {in} the head.[ql

in 2714 # katenopion {kat-en-o'-pee-on}; from 2596 and 1799;
directly in front of: -- before (the presence of), {in} the
sight of.[ql

in 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make (of none
effect, of no reputation, void), be {in} vain.[ql

in 2734 # katoptrizomai {kat-op-trid'-zom-ahee}; middle voice
from a compound of 2596 and a derivative of 3700 [compare 2072];
to mirror oneself, i.e. to see reflected (figuratively): --
behold as {in} a glass.[ql

in 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep ({in} memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

in 2931 # kruphe {kroo-fay'}; adverb from 2928; privately: --
{in} secret.[ql

in 2991 # laxeutos {lax-yoo-tos'}; from a compound of las (a
stone) and the base of 3584 (in its original sense of scraping);
rock-quarried: -- hewn {in} stone.[ql

in 3072 # Lukaonisti {loo-kah-on-is-tee'}; adverb from a
derivative of 3071; Lycaonistically, i.e. in the language of the
Lycaonians: -- {in} the speech of Lycaonia.[ql

in 3076 # lupeo {loo-peh'-o}; from 3077; to distress;
reflexively or passively, to be sad: -- cause grief, grieve, be
{in} heaviness, (be) sorrow(-ful), be (make) sorry.[ql

in 3180 # methodeia {meth-od-i'-ah}; from a compound of 3326
and 3593 [compare "method"]; travelling over, i.e. travesty
(trickery): -- wile, lie {in} wait.[ql

in 3424 # mogilalos {mog-il-al'-os}; from 3425 and 2980; hardly
talking, i.e. dumb (tongue-tied): -- having an impediment {in}
his speech.[ql

in 3565 # numphe {noom-fay'}; from a primary but obsolete verb
nupto (to veil as a bride; compare Latin "nupto," to marry); a
young married woman (as veiled), including a bethrothed girl; by
implication a son's wife: -- bride, daughter {in} law.[ql

in 3679 # oneidizo {on-i-did'-zo}; from 3681; to defame, i.e.
rail at, chide, taunt: -- cast {in} teeth, (suffer) reproach,
revile, upbraid.[ql

in 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- {in} what place, where(-as, -
soever), whither (+ soever).[ql

in 3666 # homoioo {hom-oy-o'-o}; from 3664; to assimilate, i.e.
compare; passively, to become similar: -- be (make) like, ({in}
the) liken(-ess), resemble.[ql

in 3618 # oikodomeo {oy-kod-om-eh'-o}; from the same as 3619;
to be a house-builder, i.e. construct or (figuratively) confirm:
-- (be {in}) build(-er, -ing, up), edify, embolden.[ql

in 3719 # orthrizo {or-thrid'-zo}; from 3722; to use the dawn,
i.e. (by implication) to repair betimes: -- come early {in} the
morning.[ql

in 3722 # orthros {or'-thros}; from the same as 3735; dawn (as
sun-rise, rising of light); by extension, morn: -- early {in}
the morning.[ql

in 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- (at) even, {in} the
end.[ql

in 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so ({in} like manner), thus, what.[ql

in 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after ({in}) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), thus, what.[ql

in 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which
some, i.e. any that; also (def.) which same: -- X and (they),
(such) as, (they) that, {in} that they, what(-soever), whereas
ye, (they) which, who(-soever). Compare 3754.[ql

in 3838 # panteles {pan-tel-ace'}; from 3956 and 5056; full-
ended, i.e. entire (neuter as noun, completion): -- + {in} [no]
wise, uttermost.[ql

in 3853 # paraggello {par-ang-gel'-lo}; from 3844 and the base
of 32; to transmit a message, i.e. (by implication) to enjoin: --
(give {in}) charge, (give) command(-ment), declare.[ql

in 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all means, altogether, at all, needs, no doubt,
{in} [no] wise, surely.[ql

in 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to
surrender, i.e yield up, intrust, transmit: -- betray, bring
forth, cast, commit, deliver (up), give (over, up), hazard, put
{in} prison, recommend.[ql

in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, {in}, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql

in 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, {in} the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

in 3920 # pareisaktos {par-ice'-ak-tos}; from 3919; smuggled in:
-- unawares brought {in}.[ql

in 3915 # paracheimasia {par-akh-i-mas-ee'-ah}; from 3914; a
wintering over: -- winter {in}.[ql

in 3919 # pareisago {par-ice-ag'-o}; from 3844 and 1521; to
lead in aside, i.e. introduce surreptitiously: -- privily bring
{in}.[ql

in 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to
dwell near, i.e. reside as a foreigner: -- sojourn {in}, be a
stranger.[ql

in 3921 # pareisduno {par-ice-doo'-no}; from 3844 and a
compound of 1519 and 1416; to settle in alongside, i.e. lodge
stealthily: -- creep {in} unawares.[ql

in 3922 # pareiserchomai {par-ice-er'-khom-ahee}; from 3844 and
1525; to come in alongside, i.e. supervene additionally or
steathily: -- come {in} privily, enter.[ql

in 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, thrust {in}.[ql

in 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by ({in}), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

in 4193 # Pontikos {pon-tik-os'}; from 4195; a Pontican, i.e.
native of Pontus: -- born {in} Pontus.[ql

in 4187 # polutropos {pol-oot-rop'-oce}; adverb from a compound
of 4183 and 5158; in many ways, i.e. variously as to method or
form: -- {in} divers manners.[ql

in 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), put {in} trust
with.[ql

in 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is put {in}
to fill up, piece that filled up, fulfilling, full, fulness.[ql

in 4218 # pote {poteh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: -- afore-(any, some-)time(-s), at
length (the last), (+ n-)ever, in the old time, {in} time past,
once, when.[ql

in 4218 # pote {poteh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: -- afore-(any, some-)time(-s), at
length (the last), (+ n-)ever, {in} the old time, in time past,
once, when.[ql

in 4237 # prasia {pras-ee-ah'}; perhaps from prason (a leek,
and so an onion-patch); a garden plot, i.e. (by implication, of
regular beds) a row (repeated in plural by Hebraism, to indicate
an arrangement): -- {in} ranks.[ql

in 4323 # prosanatithemi {pros-an-at-ith'-ay-mee}; from 4314
and 394; to lay up in addition, i.e. (middle voice and
figuratively) to impart or (by implication) to consult: -- {in}
conference add, confer.[ql

in 4328 # prosdokao {pros-dok-ah'-o}; from 4314 and dokeuo (to
watch); to anticipate (in thought, hope or fear); by implication,
to await: -- (be {in}) expect(-ation), look (for), when looked,
tarry, wait for.[ql

in 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to stay
further, i.e. remain in a place, with a person; figuratively, to
adhere to, persevere in: -- abide still, be with, cleave unto,
continue {in} (with).[ql

in 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594;
to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
(in, instant {in}, with), wait on (continually).[ql

in 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594;
to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
({in}, instant in, with), wait on (continually).[ql

in 4404 # proi {proee'}; adverb from 4253; at dawn; by
implication, the day-break watch: -- early (in the morning),
({in} the) morning.[ql

in 4404 # proi {proee'}; adverb from 4253; at dawn; by
implication, the day-break watch: -- early ({in} the morning),
(in the) morning.[ql

in 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
unexpressed {in} English].[ql

in 4668 # Smurnaios {smoor-nah'-yos}; from 4667; a Smyrnoean: --
{in} Smyrna.[ql

in 4684 # spatalao {spat-al-ah'-o}; from spatale (luxury); to
be voluptuous: -- live {in} pleasure, be wanton.[ql

in 4683 # sparganoo {spar-gan-o'-o}; from sparganon (a strip;
from a derivative of the base of 4682 meaning to strap or wrap
with strips); to swathe (an infant after the Oriental custom): --
wrap {in} swaddling clothes.[ql

in 4796 # sugchairo {soong-khah'-ee-ro}; from 4862 and 5463; to
sympathize in gladness, congratulate: -- rejoice {in} (with).[ql

in 4797 # sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-no};
from 4862 and cheo (to pour) or its alternate; to commingle
promiscuously, i.e. (figuratively) to throw (an assembly) into
disorder, to perplex (the mind): -- confound, confuse, stir up,
be {in} an uproar.[ql

in 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862
and 1525; to enter in company with: -- go {in} with, go with
into.[ql

in 4898 # sunekdemos {soon-ek'-day-mos}; from 4862 and the base
of 1553; a co-absentee from home, i.e. fellow-traveller: --
companion {in} travel, travel with.[ql

in 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
bestow, come together, gather (selves together, up, together),
lead into, resort, take {in}.[ql

in 4993 # sophroneo {so-fron-eh'-o}; from 4998; to be of sound
mind, i.e. sane, (figuratively) moderate: -- be {in} right mind,
be sober (minded), soberly.[ql

in 4937 # suntribo {soon-tree'-bo}; from 4862 and the base of
5147; to crush completely, i.e. to shatter (literally or
figuratively): -- break ({in} pieces), broken to shivers (+ -
hearted), bruise.[ql

in 4904 # sunergos {soon-er-gos'}; from a presumed compound of
4862 and the base of 2041; a co-laborer, i.e. coadjutor: --
companion {in} labour, (fellow-)helper(-labourer, -worker),
labourer together with, workfellow.[ql

in 4944 # sunodino {soon-o-dee'-no}; from 4862 and 5605; to
have (parturition) pangs in company (concert, simultaneously)
with, i.e. (figuratively) to sympathize (in expectation of
relief from suffering): -- travail {in} pain together.[ql

in 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep in, press, lie sick of, stop,
be {in} a strait, straiten, be taken with, throng.[ql

in 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep {in}, press, lie sick of,
stop, be in a strait, straiten, be taken with, throng.[ql

in 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, bring forth,
be delivered, be {in} travail.[ql

in 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, honourable, (more, most) precious, had {in}
reputation.[ql

in 5171 # truphao {troo-fah'-o}; from 5172; to indulge in
luxury: -- live {in} pleasure.[ql

in 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be {in} health, (be safe and)
sound, (be) whole(-some).[ql

in 5294 # hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and 5087;
to place underneath, i.e. (figuratively) to hazard,
(reflexively) to suggest: -- lay down, put {in} remembrance.[ql

in 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and
3403; to remind quietly, i.e. suggest to the (middle voice one's
own) memory: -- put {in} mind, remember, bring to (put in)
remembrance.[ql

in 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and
3403; to remind quietly, i.e. suggest to the (middle voice one's
own) memory: -- put in mind, remember, bring to (put {in})
remembrance.[ql

in 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) {in} subjection (to, under), submit self unto.[ql

in 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.
e. (by implication) to be inferior; generally, to fall short (be
deficient): -- come behind (short), be destitute, fail, lack,
suffer need, (be {in}) want, be the worse.[ql

in 5605 # odino {odee'-no}; from 5604; to experience the pains
of parturition (literally or figuratively): -- travail {in}
(birth).[ql

in 5602 # hode {ho'deh}; from an adverb form of 3592; in this
same spot, i.e. here or hither: -- here, hither, ({in}) this
place, there.[ql

in 5615 # hosautos {ho-sow'-toce}; from 5613 and an adverb from
846; as thus, i.e. in the same way: -- even so, likewise, after
the same ({in} like) manner.[ql

in 0862 # aphthartos {af'-thar-tos}; from 1 (as a negative
particle) and a derivative of 5351; undecaying (in essence or
continuance): -- not ({in-}, un-)corruptible, immortal.[ql

into 3350 # metoikesia {met-oy-kes-ee'-ah}; from a derivative
of a compound of 3326 and 3624; a change of abode, i.e.
(specifically) expatriation: -- X brought, carried(-ying) away
({in-)to}.[ql

inasmuch 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [{in-]asmuch} as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

inasmuch 2526 # katho (kath-o'); from 2596 and 3739; according
to which thing, i.e. precisely as, in proportion as: --
according to that, ({inasmuch}) as.[ql

incense 2370 # thumiao {thoo-mee-ah'-o}; from a derivative of
2380 (in the sense of smoking); to fumigate, i.e. offer aromatic
fumes: -- burn {incense}.[ql

incense 2368 # thumiama {thoo-mee'-am-ah}; from 2370; an aroma,
i.e. fragrant powder burnt in religious service; by implication,
the burning itself: -- {incense}, odour.[ql

inclose 4788 # sugkleio {soong-kli'-o}; from 4862 and 2808; to
shut together, i.e. include or (figuratively) embrace in a
common subjection to: -- conclude, {inclose}, shut up.[ql

incontinency 0192 # akrasia {ak-ras-ee'-a}; from 193; want of
self-restraint: -- excess, {incontinency}.[ql

incontinent 0193 # akrates {ak-rat'-ace}; from 1 (as a negative
particle) and 2904; powerless, i.e. without self-control: --
{incontinent}.[ql

incorruption 0861 # aphthrsia {af-thar-see'-ah}; from 862;
incorruptibility; genitive case unending existence;
(figuratively) genuineness: -- immortality, {incorruption},
sincerity.[ql

increase 0838 # auxesis {owx'-ay-sis}; from 837; growth: --
{increase}.[ql

increase 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412;
to empower: -- enable, ({increase} in) strength(-en), be (make)
strong.[ql

increased 4147 # plouteo {ploo-teh'-o}; from 4148; to be (or
become) wealthy (literally or figuratively): -- be {increased}
with goods, (be made, wax) rich.[ql

increase 4121 # pleonazo {pleh-on-ad'-zo}; from 4119; to do,
make or be more, i.e. increase (transitively or intransitively);
by extension, to superabound: -- abound, abundant, make to
{increase}, have over.[ql

increase 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and
5087; to place additionally, i.e. lay beside, annex, repeat: --
add, again, give more, {increase}, lay unto, proceed further,
speak to any more.[ql

increase 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to
drive forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- {increase}, proceed, profit, be far spent, wax.
[ql

incredible 0571 # apistos {ap'-is-tos}; from 1 (as a negative
particle) and 4103; (actively) disbelieving, i.e. without
Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing): -- that believeth
not, faithless, {incredible} thing, infidel, unbeliever(-ing).[ql

increase 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, {increase}, be left, redound, remain (over and above).[ql

indebted 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty ({indebted}), (must) need(-s), ought,
owe, should. See also 3785.[ql

indeed 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
{indeed}, surely, of a surety, truly, of a (in) truth, verily,
very.[ql

indeed 3761 # oude {oo-deh'}; from 3756 and 1161; not however,
i.e. neither, nor, not even: -- neither ({indeed}), never, no
(more, nor, not), nor (yet), (also, even, then) not (even, so
much as), + nothing, so much as.[ql

indignation 0024 # aganaktesis {ag-an-ak'-tay-sis}; from 23;
indignation: -- {indignation}.[ql

indignation 2372 # thumos {thoo-mos'}; from 2380; passion (as
if breathing hard): -- fierceness, {indignation}, wrath. Compare
5590.[ql

indignation 0023 # aganakteo {ag-an-ak-teh'-o}; from agan
(much) and achthos (grief; akin to the base of 43); to be
greatly afflicted, i.e. (figuratively) indignant: -- be much
(sore) displeased, have (be moved with, with) {indignation}.[ql

indignation 3709 # orge {or-gay'}; from 3713; properly, desire
(as a reaching forth or excitement of the mind), i.e. (by
analogy,) violent passion (ire, or [justifiable] abhorrence); by
implication punishment: -- anger, {indignation}, vengeance,
wrath.[ql

indignation 2205 # zelos {dzay'-los}; from 2204; properly, heat,
i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an
unfavorable one, jealousy, as of a husband [figuratively, of
God], or an enemy, malice): -- emulation, envy(-ing), fervent
mind, {indignation}, jealousy, zeal.[ql

inexcuseable 0379 # anapologetos {an-ap-ol-og'-ay-tos}; from 1
(as a negative particle) and a presumed derivative of 626;
indefensible: -- without an excuse, {inexcuseable}.[ql

inferior 2274 # hettao {hayt-tah'-o}; from the same as 2276; to
make worse, i.e. vanquish (literally or figuratively); by
implication, to rate lower: -- be {inferior}, overcome.[ql

infidel 0571 # apistos {ap'-is-tos}; from 1 (as a negative
particle) and 4103; (actively) disbelieving, i.e. without
Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing): -- that believeth
not, faithless, incredible thing, {infidel}, unbeliever(-ing).[ql

infirmity 0771 # asthenema {as-then'-ay-mah}; from 770; a
scruple of conscience: -- {infirmity}.[ql

infirmity 0769 # astheneia {as-then'-i-ah}; from 772;
feebleness (of mind or body); by implication, malady; morally,
frailty: -- disease, {infirmity}, sickness, weakness.[ql

inform 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit
(in person) or disclose (by words): -- appear, declare (plainly),
{inform}, (will) manifest, shew, signify.[ql

inform 2727 # katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to
sound down into the ears, i.e. (by implication) to indoctrinate
("catechize") or (genitive case) to apprise of: -- {inform},
instruct, teach.[ql

ing 2671 # katara {kat-ar'-ah}; from 2596 (intensive) and 685;
imprecation, execration: -- curse(-d, {ing}).[ql

ing 2554 # kakopoieo {kak-op-oy-eh'-o}; from 2555; to be a bad-
doer, i.e. (objectively) to injure, or (genitive) to sin: --
do({ing}) evil.[ql

inhabitant 2730 # katoikeo {kat-oy-keh'-o}; from 2596 and 3611;
to house permanently, i.e. reside (literally or figuratively): --
dwell(-er), {inhabitant}(-ter).[ql

inheritance 2820 # kleroo {klay-ro-o}; from 2819; to allot, i.e.
(fig.) to assign (a privilege): -- obtain an {inheritance}.[ql

inherit 2816 # kleronomeo {klay-ron-om-eh'-o}; from 2818; to be
an heir to (literally or figuratively): -- be heir, (obtain by)
{inherit}(-ance).[ql

inheritance 2817 # kleronomia {klay-ron-om-ee'-ah}; from 2818;
heirship, i.e. (concretely) a patrimony or (genitive case) a
possession: -- {inheritance}.[ql

inheritance 2819 # kleros {klay'-ros}; probably from 2806
(through the idea of using bits of wood, etc., for the pively)
to assign (a privilege): -- obtain an {inheritance}.[ql

iniquity 3892 # paranomia {par-an-om-ee'-ah}; from the same as
3891; transgression: -- {iniquity}.[ql

iniquity 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done:
-- evil doing, {iniquity}, matter of wrong.[ql

iniquity 4189 # poneria {pon-ay-ree'-ah}; from 4190; depravity,
i.e. (specifically) malice; plural (concretely) plots, sins: --
{iniquity}, wickedness.[ql

iniquity 0458 # anomia {an-om-ee'-ah}; from 459; illegality, i.
e. violation of law or (genitive case) wickedness: -- {iniquity},
X transgress(-ion of) the law, unrighteousness.[ql

iniquity 0093 # adikia {ad-ee-kee'-ah}; from 94; (legal)
injustice (properly, the quality, by implication, the act);
morally, wrongfulness (of character, life or act): -- {iniquity},
unjust, unrighteousness, wrong.[ql

injoin 2004 # epitasso {ep-ee-tas'-so}; from 1909 and 5021; to
arrange upon, i.e. order: -- charge, command, {injoin}.[ql

injoin 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the
base of 5056; to enjoin: -- (give) charge, (give) command(-
ments), {injoin}.[ql

injurious 5197 # hubristes {hoo-bris-tace'}; from 5195; an
insulter, i.e. maltreater: -- despiteful, {injurious}.[ql

injure 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively) do wrong (morally, socially or physically): -- hurt,
{injure}, be an offender, be unjust, (do, suffer, take) wrong.[ql

inn 2646 # kataluma {kat-al'-oo-mah}; from 2647; properly, a
dissolution (breaking up of a journey), i.e. (by implication) a
lodging-place: -- guestchamber, {inn}.[ql

innocent 0121 # athoos {ath'-o-os}; from 1 (as a negative
particle) and probably a derivative of 5087 (meaning a penalty);
not guilty: -- {innocent}.[ql

innumerable 0382 # anarithmetos {an-ar-ith'-may-tos}; from 1
(as a negative particle) and a derivative of 705; unnumbered, i.
e. without number: -- {innumerable}.[ql

inordinate 3806 # pathos {path'-os}; from the alternate of 3958;
properly, suffering ("pathos"), i.e. (subjectively) a passion
(especially concupiscence): -- ({inordinate}) affection, lust.
[ql ***. patho. See 3958.[ql

inscription 1924 # epigrapho {ep-ee-graf'-o}; from 1909 and
1125; to inscribe (physically or mentally): -- {inscription},
write in (over, thereon).[ql

insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), ({insomuch}) that,
therefore, to, wherefore.[ql

insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- ({insomuch}) as, so that (then), (insomuch) that,
therefore, to, wherefore.[ql

inspiration 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316
and a presumed derivative of 4154; divinely breathed in: --
given by {inspiration} of God.[ql

instantly 1616 # ekteneia {ek-ten'-i-ah}; from 1618; intentness:
-- X {instantly}.[ql

instantly 4709 # spoudaios {spoo-dah'-yoce}; adverb from 4705;
earnestly, promptly: -- diligently, {instantly}.[ql

instant 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749;
to rest upon (literally or figuratively): -- impose, be
{instant}, (be) laid (there-, up-)on, (when) lay (on), lie (on),
press upon.[ql

instant 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- assault, come (in,
to, unto, upon), be at hand ({instant}), present, stand (before,
by, over).[ql

instant 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
(in, {instant} in, with), wait on (continually).[ql

instrumentality 1296 # diatage {dee-at-ag-ay'}; from 1299;
arrangement, i.e. institution: -- {instrumentality}.[ql

instruct 3453 # mueo {moo-eh'-o}; from the base of 3466; to
initiate, i.e. (by implication) to teach: -- {instruct}.[ql

instructor 3810 # paideutes {pahee-dyoo-tace'}; from 3811; a
trainer, i.e. teacher or (by implication) discipliner: -- which
corrected, {instructor}.[ql

instruct 4264 # probibazo {prob-ib-ad'-zo}; from 4253 and a
reduplicated form of 971; to force forward, i.e. bring to the
front, instigate: -- draw, before {instruct}.[ql

instruct 3100 # matheteuo {math-ayt-yoo'-o}; from 3101;
intransitively, to become a pupil; transitively, to disciple, i.
e. enrol as scholar: -- be disciple, {instruct}, teach.[ql

instruct 3811 # paideuo {pahee-dyoo'-o}; from 3816; to train up
a child, i.e. educate, or (by implication) discipline (by
punishment): -- chasten(-ise), {instruct}, learn, teach.[ql

instruction 3809 # paideia {pahee-di'-ah}; from 3811; tutorage,
i.e. education or training; by implication, disciplinary
correction: -- chastening, chastisement, {instruction}, nurture.
[ql

instruct 2727 # katecheo {kat-ay-kheh'-o}; from 2596 and 2279;
to sound down into the ears, i.e. (by implication) to
indoctrinate ("catechize") or (genitive case) to apprise of: --
inform, {instruct}, teach.[ql

instrument 3696 # hoplon {hop'-lon}; probably from a primary
hepo (to be busy about); an implement or utensil or tool
(literally or figuratively, especially offensive for war): --
armour, {instrument}, weapon.[ql

instructor 3807 # paidagogos {pahee-dag-o-gos'}; from 3816 and
a reduplicated form of 71; a boy-leader, i.e. a servant whose
office it was to take the children to school; (by implication
[figuratively] a tutor ["paedagogue"]): -- {instructor},
schoolmaster.[ql

insurrection 2721 # katephistemi {kat-ef-is'-tay-mee}; from
2596 and 2186; to stand over against, i.e. rush upon (assault): -
- make {insurrection} against.[ql

insurrection 4955 # sustasiastes {soos-tas-ee-as-tace'}; from a
compound of 4862 and a derivative of 4714; a fellow-insurgent: --
make {insurrection} with.[ql

insurrection 4714 # stasis {stas'-is}; from the base of 2476; a
standing (properly, the act), i.e. (by analogy) position
(existence); by implication, a popular uprising; figuratively,
controversy: -- dissension, {insurrection}, X standing, uproar.
[ql

intent 1771 # ennoia {en'-noy-ah}; from a compound of 1722 and
3563; thoughtfulness, i.e. moral understanding: -- {intent},
mind.[ql

intent 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the {intent} (that), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

intent 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
{intent}, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), {intend}, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

interpreter 1328 # diermeneutes {dee-er-main-yoo-tace'}; from
1329; an explainer: -- {interpreter}.[ql

interpretation 2058 # hermeneia {her-may-ni'-ah}; from the same
as 2059; translation: -- {interpretation}.[ql

interpretation 1955 # epilusis {ep-il'-oo-sis}; from 1956;
explanation, i.e. application: -- {interpretation}.[ql

intercession 1783 # enteuxis {ent'-yook-sis}; from 1793; an
interview, i.e. (specially) supplication: -- {intercession},
prayer.[ql

interpret 3177 # methermeneuo {meth-er-mane-yoo'-o}; from 3326
and 2059; to explain over, i.e. translate: -- (by) {interpret}(-
ation).[ql

interpret 2059 # hermeneuo {her-mayn-yoo'-o}; from a presumed
derivative of 2060 (as the god of language); to translate: --
{interpret}.[ql

intercession 5241 # huperentugchano {hoop-er-en-toong-khan'-o};
from 5228 and 1793; to intercede in behalf of: -- make
{intercession} for[ql

interpret 1329 # diermeneuo {dee-er-main-yoo'-o}; from 1223 and
2059; to explain thoroughly, by implication, to translate: --
expound, {interpret}(-ation).[ql

interrogative 3387 # metis {may'-tis}; or me tis {may tis};
from 3361 and 5100; whether any: -- any [sometimes unexpressed
except by the simple {interrogative} form of the sentence].[ql

intercession 1793 # entugchano {en-toong-khan'-o}; from 1722
and 5177; to chance upon, i.e. (by implication) confer with; by
extension to entreat (in favor or against): -- deal with, make
{intercession}.[ql

into 1524 # eiseimi {ice'-i-mee}; from 1519 and eimi (to go);
to enter: -- enter (go) {into}.[ql

into 2615 # katadouloo {kat-ad-oo-lo'-o}; from 2596 and 1402;
to enslave utterly: -- bring {into} bondage.[ql

into 0503 # antophthalmeo {ant-of-thal-meh'-o}; from a compound
of 473 and 3788; to face: -- bear up {into}.[ql

into 0163 # aichmalotizo {aheekh-mal-o-tid'-zo}; from 164; to
make captive: -- lead away captive, bring {into} captivity.[ql

into 1533 # eisphero {ice-fer'-o}; from 1519 and 5342; to carry
inward (literally or figuratively): -- bring (in), lead {into}.
[ql

into 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862
and 1525; to enter in company with: -- go in with, go with
{into}.[ql

into 1521 # eisago {ice-ag'-o}; from 1519 and 71; to introduce
(literally or figuratively): -- bring in(-to), (+ was to) lead
{into}.[ql

into 1685 # emballo {em-bal'-lo}; from 1722 and 906; to throw
on, i.e. (figuratively) subject to (eternal punishment): -- cast
{into}.[ql

into 0589 # apodemeo {ap-od-ay-meh'-o}; from 590; to go abroad,
i.e. visit a foreign land: -- go (travel) {into} a far country,
journey.[ql

into 1531 # eisporeuomai {ice-por-yoo'-om-ahee}; from 1519 and
4198; to enter (literally or figuratively): -- come (enter) in,
go {into}.[ql

into 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to
bend beside, i.e. lean over (so as to peer within): -- look
({into}), stoop down.[ql

into 2639 # katalego {kat-al-eg'-o}; from 2596 and 3004 (in its
orig. meaning); to lay down, i.e. (figuratively) to enrol: --
take {into} the number.[ql

into 1402 # douloo {doo-lo'-o}; from 1401; to enslave
(literally or figuratively): -- bring {into} (be under) bondage,
X given, become (make) servant.[ql

into 3351 # metoikizo {met-oy-kid'-zo}; from the same as 3350;
to transfer as a settler or captive, i.e colonize or exile: --
carry away, remove {into}.[ql

into 1687 # embateuo {em-bat-yoo'-o}; from 1722 and a presumed
derivative of the base of 939; equivalent to 1684; to intrude on
(figuratively): -- intrude {into}.[ql

into 1706 # empipto {em-pip'-to}; from 1722 and 4098; to fall
on, i.e. (literally) to be entrapped by, or (figuratively) be
overwhelmed with: -- fall among ({into}).[ql

into 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064;
to enter (literally or figuratively): -- X arise, come (in,
{into}), enter in(-to), go in (through).[ql

into 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to
fall into something that is all around, i.e. light among or upon,
be surrounded with: -- fall among ({into}).[ql

into 1396 # doulagogeo {doo-lag-ogue-eh'-o}; from a presumed
compound of 1401 and 71; to be a slave-driver, i.e. to enslave
(figuratively, subdue): -- bring {into} subjection.[ql

into 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base
of 939; to walk upon, i.e. mount, ascend, embark, arrive: --
come (into), enter {into}, go abroad, sit upon, take ship.[ql

into 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base
of 939; to walk upon, i.e. mount, ascend, embark, arrive: --
come ({into}), enter into, go abroad, sit upon, take ship.[ql

into 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -
- come (get) into, enter (into), go (up) {into}, step in, take
ship.[ql

into 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -
- come (get) into, enter ({into}), go (up) into, step in, take
ship.[ql

into 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -
- come (get) {into}, enter (into), go (up) into, step in, take
ship.[ql

into 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall {into} (on, upon) lie on,
press upon.[ql

into 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
bestow, come together, gather (selves together, up, together),
lead {into}, resort, take in.[ql

into 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat {into}, cast (up-
)on, fall, lay (on), put (unto), stretch forth, think on.[ql

intreaty 3874 # paraklesis {par-ak'-lay-sis}; from 3870;
imploration, hortation, solace: -- comfort, consolation,
exhortation, {intreaty}.[ql

intreated 2138 # eupeithes {yoo-pi-thace'}; from 2095 and 3982;
good for persuasion, i.e. (intransitively) complaint: -- easy to
be {intreated}.[ql

intreat 2065 # erotao {er-o-tah'-o}; apparently from 2046
[compare 2045]; to interrogate; by implication, to request: --
ask, beseech, desire, {intreat}, pray. Compare 4441.[ql

intreat 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844
and the middle voice of 154; to beg off, i.e. deprecate, decline,
shun: -- avoid, (make) excuse, {intreat}, refuse, reject.[ql

intreat 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564;
to call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- beseech, call for, (be of good) comfort, desire,
(give) exhort(-ation), {intreat}, pray.[ql

intrude 1687 # embateuo {em-bat-yoo'-o}; from 1722 and a
presumed derivative of the base of 939; equivalent to 1684; to
intrude on (figuratively): -- {intrude} into.[ql

intrust 4822 # sumbibazo {soom-bib-ad'-zo}; from 4862 and
bibazo (to force; causative [by reduplication] of the base of
939); to drive together, i.e. unite (in association or
affection), (mentally) to infer, show, teach: -- compact,
assuredly gather, {intrust}, knit together, prove.[ql

inventor 2182 # epheuretes {ef-yoo-ret'-ace}; from a compound
of 1909 and 2147; a discoverer, i.e. contriver: -- {inventor}.[ql

invisible 0517 # aoratos {ah-or'-at-os}; from 1 (as a negative
particle) and 3707; invisible: -- {invisible} (thing).[ql

inward 2927 # kruptos {kroop-tos'}; from 2928; concealed, i.e.
private: -- hid(-den), {inward}[-ly], secret.[ql

inward 2081 # esothen {es'-o-then}; from 2080; from inside;
also used as equivalent to 2080 (inside): -- {inward}(-ly),
(from) within, without.[ql

inward 4698 # splagchnon {splangkh'-non}; probably strengthened
from splen (the "spleen"); an intestine (plural); figuratively,
pity or sympathy: -- bowels, {inward} affection, + tender mercy.
[ql

iron 4603 # sidereos {sid-ay'-reh-os}; from 4604; made of iron:
-- (of) {iron}.[ql

iron 2743 # kauteriazo {kow-tay-ree-ad'-zo}; from a derivative
of 2545; to brand ("cauterize"), i.e. (by implication) to render
unsensitive (figuratively): -- sear with a hot {iron}.[ql

is 0065 # agrielaios {ag-ree-el'-ah-yos}; from 66 and 1636; an
oleaster: -- olive tree (which {is}) wild.[ql

is 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a
choice, i.e. (specially) a party or (abstractly) disunion: --
heresy [which {is} the Greek word itself], sect.[ql

is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which {is} otherwise obsolete.[ql

is 0361 # anamartetos {an-am-ar'-tay-tos}; from 1 (as a
negative particle) and a presumed derivative of 264; sinless: --
that {is} without sin.[ql

is 0506 # anupotaktos {an-oo-pot'-ak-tos}; from 1 (as a
negative particle) and a presumed derivative of 5293; unsubdued,
i.e. insubordinate (in fact or temper): -- disobedient, that
{is} not put under, unruly.[ql

is 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he that {is} sent.[ql

is 0852 # aphanes {af-an-ace'}; from 1 (as a negative particle)
and 5316; non-apparent): -- that {is} not manifest.[ql

is 0808 # aschemosune {as-kay-mos-oo'-nay}; from 809; an
indecency; by implication, the pudenda: -- shame, that which
{is} unseemly.[ql

is 1415 # dunatos {doo-nat-os'}; from 1410; powerful or capable
(literally or figuratively); neuter possible: -- able, could,
(that {is}) mighty (man), possible, power, strong.[ql

is 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
{is}, to be, was.[ql ***. heineken. See 1752.[ql

is 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, {is}, X lust after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql

is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the
third person singular present ind. of 1510; which is: -- called,
which is (make), that {is} (to say).[ql

is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the
third person singular present ind. of 1510; which is: -- called,
which {is} (make), that is (to say).[ql

is 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of the
base of 3674 and 3056; to assent, i.e. covenant, acknowledge: --
con- (pro-)fess, confession {is} made, give thanks, promise.[ql

is 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which {is} committed (un-
)to (trust).[ql

is 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.
fabric (literally or figuratively): -- thing that {is} made,
workmanship.[ql

is 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which {is} put in
to fill up, piece that filled up, fulfilling, full, fulness.[ql

is 4453 # poleo {poleh'-o}; probably ultimately from pelomai
(to be busy, to trade); to barter (as a pedlar), i.e. to sell: --
sell, whatever {is} sold.[ql

is 4574 # sebasma {seb'-as-mah}; from 4573; something adored, i.
e. an object of worship (god, altar, etc): -- devotion, that
{is} worshipped.[ql

is 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a deficit;
specifically, poverty: -- that which {is} behind, (that which
was) lack(-ing), penury, want.[ql

island 3520 # nesos {nay'-sos}; probably from the base of 3491;
an island: -- {island}, isle.[ql

isle 3520 # nesos {nay'-sos}; probably from the base of 3491;
an island: -- island, {isle}.[ql

issue 4511 # rhusis {hroo'-sis}; from 4506 in the sense of its
congener 4482; a flux (of blood): -- {issue}.[ql

issue 0131 # haimorrheo {hahee-mor-hreh'-o}; from 129 and 4482;
to flow blood, i.e. have a hoemorrhage: -- diseased with an
{issue} of blood.[ql

issue 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and
4198; to depart, be discharged, proceed, project: -- come (forth,
out of), depart, go (forth, out), {issue}, proceed (out of).[ql

issue 4690 # sperma {sper'-mah}; from 4687; something sown, i.e.
seed (including the male "sperm"); by implication, offspring;
specifically, a remnant (figuratively, as if kept over for
planting): -- {issue}, seed.[ql

it 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
{it} usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

it 0846 # autos {owtos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward);
the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal
pronoun) of the other persons: -- her, {it}(-self), one, the
other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-
])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

it 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or [neuter]
thing); often intensified by the art. prefixed: -- he, {it}, the
other (same), selfsame, that (same, very), X their, X them, they,
this, those. See also 3778.[ql

it 2481 # isos {ee'soce}; adverb from 2470; likely, i.e.
perhaps: -- {it} may be.[ql

it 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form
of 138; cheerful (as attractive), i.e. propitious; adverbially
(by Hebraism) God be gracious!, i.e. (in averting some calamity)
far be it: -- be {it} far, merciful.[ql

it 3579 # xenizo {xen-id'-zo}; from 3581; to be a host
(passively, a guest); by implication be (make, appear) strange: -
- entertain, lodge, (think {it}) strange.[ql

it 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
{it}, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql

it 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he ({it} was that),
hereof, it, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql

it 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds {it} retains the same variety of application.[ql

it 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, {it} retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

it 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how {it} will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

it 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, {it}, + such manner of, that, thence[-
forth], thereabout, this, thus.[ql

it 5616 # hosei {hosi'}; from 5613 and 1487; as if: -- about,
as ({it} had been, it were), like (as).[ql

it 5616 # hosei {hosi'}; from 5613 and 1487; as if: -- about,
as (it had been, {it} were), like (as).[ql

it 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as ({it} had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql

it 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, {it} were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql

itching 2833 # knetho {knay'-tho}; from a primary knao (to
scrape); to scratch, i.e. (by implication) to tickle: -- X
{itching}.[ql

itself 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as
140; a schismatic: -- heretic [the Greek word {itself}].[ql

itself 5565 # choris {kho-rece'}; adverb from 5561; at a space,
i.e. separately or apart from (often as preposition): -- beside,
by {itself}, without.[ql

itself 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo
(to harangue [compare 58]); to allegorize: -- be an allegory
[the Greek word {itself}.].[ql

itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice
from perperos (braggart; perhaps by reduplication of the base of
4008); to boast: -- vaunt {itself}.[ql

itself 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a
choice, i.e. (specially) a party or (abstractly) disunion: --
heresy [which is the Greek word {itself}], sect.[ql

itself 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), {itself}, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

ivory 1661 # elephantinos {el-ef-an'-tee-nos}; from elephas (an
"elephant"); elephantine, i.e. (by implication) composed of
ivory: -- of {ivory}.[ql

jacinth 5191 # huakinthinos {hoo-ak-in'-thee-nos}; from 5192;
"hyacinthine" or "jacinthine", i.e. deep blue: -- {jacinth}.[ql

jailor 1200 # desmophulax {des-mof-oo'-lax}; from 1199 and 5441;
a jailer (as guarding the prisoners): -- {jailor}, keeper of
the prison.[ql

jangling 3150 # mataiologia {mat-ah-yol-og-ee'-ah}; from 3151;
random talk, i.e. babble: -- vain {jangling}.[ql

jealousy 3863 # parazeloo {par-ad-zay-lo'-o}; from 3844 and
2206; to stimulate alongside, i.e. excite to rivalry: -- provoke
to emulation ({jealousy}).[ql

jealous 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be {jealous} over, (be) zealous(-ly
affect).[ql

jealousy 2205 # zelos {dzay'-los}; from 2204; properly, heat, i.
e. (figuratively) "zeal" (in a favorable sense, ardor; in an
unfavorable one, jealousy, as of a husband [figuratively, of
God], or an enemy, malice): -- emulation, envy(-ing), fervent
mind, indignation, {jealousy}, zeal.[ql

jeopardy 2793 # kinduneuo {kin-doon-yoo'-o}; from 2794; to
undergo peril: -- be in danger, be (stand) in {jeopardy}.[ql

jesting 2160 # eutrapelia {yoo-trap-el-ee'-ah}; from a compound
of 2095 and a derivative of the base of 5157 (meaning well-
turned, i.e. ready at repartee, jocose); witticism, i.e. (in a
vulgar sense) ribaldry: -- {jesting}.[ql

join 4347 # proskollao {pros-kol-lah'-o}; from 4314 and 2853;
to glue to, i.e. (figuratively) to adhere: -- cleave, {join}
(self).[ql

join 4801 # suzeugnumi {sood-zyoog'-noo-mee}; from 4862 and the
base of 2201; to yoke together, i.e. (figuratively) conjoin (in
marriage): -- {join} together.[ql

join 2853 # kollao {kol-lah'-o}; from kolla ("glue"); to glue,
i.e. (passively or reflexively) to stick (figuratively): --
cleave, {join} (self), keep company.[ql

join 4927 # sunomoreo {soon-om-or-eh'-o}; from 4862 and a
derivative of a compound of the base of 3674 and the base of
3725; to border together, i.e. adjoin: -- {join} hard.[ql

join 2675 # katartizo {kat-ar-tid'-zo}; from 2596 and a
derivative of 739; to complete thoroughly, i.e. repair
(literally or figuratively) or adjust: -- fit, frame, mend,
(make) perfect(-ly {join} together), prepare, restore.[ql

joined 4883 # sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862
and a derivative of a compound of 719 and 3004 (in its original
sense of laying); to render close-jointed together, i.e.
organize compactly: -- be fitly framed ({joined}) together.[ql

joint 0860 # haphe {haf-ay'}; from 680; probably a ligament (as
fastening): -- {joint}.[ql

joint 0719 # harmos {har-mos'}; from the same as 716; an
articulation (of the body): -- {joint}.[ql

jointheir 4789 # sugkleronomos {soong-klay-ron-om'-os}; from
4862 and 2818; a co-heir, i.e. (by analogy) participant in
common: -- fellow ({joint)-heir}, heir together, heir with.[ql

journey 3593 # hodeuo {hod-yoo'-o}; from 3598; to travel: --
{journey}.[ql

journey 3597 # hodoiporia {hod-oy-por-ee'-ah}; from the same as
3596; travel: -- {journey}(-ing).[ql

journey 4922 # sunodeuo {soon-od-yoo'-o}; from 4862 and 3593;
to travel in company with: -- {journey} with.[ql

journey 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223
and 4198; to travel through: -- go through, {journey} in, pass
by.[ql

journey 3596 # hodoiporeo {hod-oy-por-eh'-o}; from a compound
of 3598 and 4198; to be a wayfarer, i.e. travel: -- go on a
{journey}.[ql

journey 4197 # poreia {por-i'-ah}; from 4198; travel (by land);
figuratively (plural) proceedings, i.e. career: -- {journey}[-
ing], ways.[ql

journey 0589 # apodemeo {ap-od-ay-meh'-o}; from 590; to go
abroad, i.e. visit a foreign land: -- go (travel) into a far
country, {journey}.[ql

journey 0590 # apodemos {ap-od'-ay-mos}; from 575 and 1218;
absent from one's own people, i.e. a foreign traveller: --
taking a far {journey}.[ql

journey 4311 # propempo {prop-em'-po}; from 4253 and 3992; to
send forward, i.e. escort or aid in travel: -- accompany, bring
(forward) on {journey} (way), conduct forth.[ql

journey 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095
and 3598; to help on the road, i.e. (passively) succeed in
reaching; figuratively, to succeed in business affairs: -- (have
a) prosper(-ous {journey}).[ql

journey 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from
a derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, up),
(make a, take a) {journey}, walk.[ql

joy 0020 # agalliasis {ag-al-lee'-as-is}; from 21; exultation;
specially, welcome: -- gladness, (exceeding) {joy}.[ql

joy 0021 # agalliao {ag-al-lee-ah'-o}; from agan (much) and 242;
properly, to jump for joy, i.e. exult: -- be (exceeding) glad,
with exceeding {joy}, rejoice (greatly).[ql

joy 2167 # euphrosune {yoo-fros-oo'-nay}; from the same as 2165;
joyfulness: -- gladness, {joy}.[ql

joy 2744 # kauchaomai {kow-khah'-om-ahee}; from some (obsolete)
base akin to that of aucheo (to boast) and 2172; to vaunt (in a
good or a bad sense): -- (make) boast, glory, {joy}, rejoice.[ql

joy 5479 # chara {khar-ah'}; from 5463; cheerfulness, i.e. calm
delight: -- gladness, X greatly, (X be exceeding) {joy}(-ful, -
fully, -fulness, -ous).[ql

joy 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, grace(-ious), {joy},
liberality, pleasure, thank(-s, -worthy).[ql

judge 1348 # dikastes {dik-as-tace'}; from a derivative of 1349;
a judger: -- {judge}.[ql

judge 2923 # krites {kree-tace'}; from 2919; a judge (genitive
case or specially): -- {judge}.[ql

judge 0350 # anakrino {an-ak-ree'-no}; from 303 and 2919;
properly, to scrutinize, i.e. (by implication) investigate,
interrogate, determine: -- ask, question, discern, examine,
{judge}, search.[ql

judge 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919; to
separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, make (to) differ(-ence), discern, doubt, {judge},
be partial, stagger, waver.[ql

judgment 0144 # aisthesis {ah'-ee-sthay-sis}; from 143;
perception, i.e. (figuratively) discernment: -- {judgment}.[ql

judgment 1341 # dikaiokrisia {dik-ah-yok-ris-ee'-ah}; from 1342
and 2920; a just sentence: -- righteous {judgment}.[ql

judgment 1345 # dikaioma {dik-ah'-yo-mah}; from 1344; an
equitable deed; by implication, a statute or decision: --
{judgment}, justification, ordinance, righteousness.[ql

judgmentseat 0968 # bema {bay'-ma}; from the base of 939; a
step, i.e. foot-breath; by implication, a rostrum, i.e. a
tribunal: -- {judgment-seat}, set [foot] on, throne.[ql

judgment 1349 # dike {dee'-kay}; probably from 1166; right (as
self-evident), i.e. justice (the principle, a decision, or its
execution): -- {judgment}, punish, vengeance.[ql

judgment 2917 # krima {kree'-mah}; from 2919; a decision (the
function or the effect, for or against ["crime"]): -- avenge,
condemned, condemnation, damnation, + go to law, {judgment}.[ql

judgment 1106 # gnome {gno'-may}; from 1097; cognition, i.e.
(subjectively) opinion, or (objectively) resolve (counsel,
consent, etc.): -- advice, + agree, {judgment}, mind, purpose,
will.[ql

jurisdiction 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the
sense of ability); privilege, i.e. (subjectively) force,
capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of
control), delegated influence: -- authority, {jurisdiction},
liberty, power, right, strength.[ql

just 1738 # endikos {en'-dee-kos}; from 1722 and 1349; in the
right, i.e. equitable: -- {just}.[ql

just 1342 # dikaios {dik'-ah-yos}; from 1349; equitable (in
character or act); by implication, innocent, holy (absolutely or
relatively): -- {just}, meet, right(-eous).[ql

justification 1347 # dikaiosis {dik-ah'-yo-sis}; from 1344;
aquittal (for Christ's sake): -- {justification}.[ql

justify 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render (i.
e. show or regard as) just or innocent: -- free, {justify}(-ier),
be righteous.[ql

justification 1345 # dikaioma {dik-ah'-yo-mah}; from 1344; an
equitable deed; by implication, a statute or decision: --
judgment, {justification}, ordinance, righteousness.[ql

justly 1346 # dikaios {dik-ah'-yoce}; adverb from 1342;
equitably: -- {justly}, (to) righteously(-ness).[ql

keep 1858 # heortazo {heh-or-tad'-zo}; from 1859; to observe a
festival: -- {keep} the feast.[ql

keep 1314 # diaphulasso {dee-af-oo-las'-so}; from 1223 and 5442;
to guard thoroughly, i.e. protect: -- {keep}.[ql

keep 4601 # sigao {see-gah'-o}; from 4602; to keep silent
(transitively or intransitively): -- {keep} close (secret,
silence), hold peace.[ql

keep 2967 # koluo {ko-loo'-o}; from the base of 2849; to estop,
i.e. prevent (by word or act): -- forbid, hinder, {keep} from,
let, not suffer, withstand.[ql

keep 2853 # kollao {kol-lah'-o}; from kolla ("glue"); to glue,
i.e. (passively or reflexively) to stick (figuratively): --
cleave, join (self), {keep} company.[ql

keep 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice from
nosphi (apart or clandestinely); to sequestrate for oneself, i.e.
embezzle: -- {keep} back, purloin.[ql

keep 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749;
to lie down, i.e. (by implication) be sick; specially, to
recline at a meal: -- {keep}, lie, sit at meat (down).[ql

keep 2343 # thesaurizo {thay-sow-rid'-zo}; from 2344; to amass
or reserve (literally or figuratively): -- lay up (treasure),
({keep}) in store, (heap) treasure (together, up).[ql

keep 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold
near, i.e. present, afford, exhibit, furnish occasion: -- bring,
do, give, {keep}, minister, offer, shew, + trouble.[ql

keep 4874 # sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862
and a compound of 303 and 3396; to mix up together, i.e.
(figurative) associate with: -- (have, {keep}) company (with).[ql

keep 2902 # krateo {krat-eh'-o}; from 2904; to use strength, i.
e. seize or retain (literally or figuratively): -- hold (by,
fast), {keep}, lay hand (hold) on, obtain, retain, take (by).[ql

keep 4933 # suntereo {soon-tay-reh'-o}; from 4862 and 5083; to
keep closely together, i.e. (by implication) to conserve (from
ruin); ment. to remember (and obey): -- {keep}, observe,
preserve.[ql

keep 1301 # diatereo {dee-at-ay-reh'-o}; from 1223 and 5083; to
watch thoroughly, i.e. (positively and transitively) to observe
strictly, or (negatively and reflexively) to avoid wholly: --
{keep}.[ql

keep 5288 # hupostello {hoop-os-tel'-lo}; from 5259 and 4724;
to withhold under (out of sight), i.e. (reflexively) to cower or
shrink, (figuratively) to conceal (reserve): -- draw ({keep})
back, shun, withdraw.[ql

keep 5432 # phroureo {froo-reh'-o}; from a compound of 4253 and
3708; to be a watcher in advance, i.e. to mount guard as a
sentinel (post spies at gates); figuratively, to hem in, protect:
-- {keep} (with a garrison). Compare 5083.[ql

keep 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), {keep} (in memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

keep 5442 # phulasso {foo-las'-so}; probably from 5443 through
the idea of isolation; to watch, i.e. be on guard (literally of
figuratively); by implication, to preserve, obey, avoid: --
beward, {keep} (self), observe, save. Compare 5083.[ql

keep 5299 # hupopiazo {hoop-o-pee-ad'-zo}; from a compound of
5259 and a derivative of 3700; to hit under the eye (buffet or
disable an antagonist as a pugilist), i.e. (figuratively) to
tease or annoy (into compliance), subdue (one's passions): --
{keep} under, weary.[ql

keep 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, {keep} in, press, lie sick of,
stop, be in a strait, straiten, be taken with, throng.[ql

keep 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, {keep}, require, use
arts.[ql

keep 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, {keep}(-er), (pre-, re-)serve,
watch.[ql

keeper 5441 # phulax {foo'-lax}; from 5442; a watcher or sentry:
-- {keeper}.[ql

keeper 1200 # desmophulax {des-mof-oo'-lax}; from 1199 and 5441;
a jailer (as guarding the prisoners): -- jailor, {keeper} of
the prison.[ql

keeper 3626 # oikouros {oy-koo-ros'}; from 3624 and ouros (a
guard; be "ware"); a stayer at home, i.e. domestically inclined
(a "good housekeeper"): -- {keeper} at home.[ql

keeping 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and
5087; to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection): --
allege, commend, commit (the {keeping} of), put forth, set
before.[ql

kept 0614 # apokruphos {ap-ok'-roo-fos}; from 613; secret; by
implication, treasured: -- hid, {kept} secret.[ql

kept 2377 # thuroros {thoo-ro-ros'}; from 2374 and ouros (a
watcher); a gate-warden: -- that {kept} the door, porter.[ql

kept 0650 # apostereo {ap-os-ter-eh'-o}; from 575 and stereo
(to deprive); to despoil: -- defraud, destitute, {kept} back by
fraud.[ql

key 2807 # kleis {klice}; from 2808; a key (as shutting a lock),
literally or figuratively: -- {key}.[ql

kick 2979 # laktizo {lak-tid'-zo}; from adverb lax (heelwise);
to recalcitrate: -- {kick}.[ql

kid 2056 # eriphos {er'-if-os}; perhaps from the same as 2053
(through the idea of hairiness); a kid or (genitive case) goat: -
- goat, {kid}.[ql

kill 5407 # phoneuo {fon-yoo'-o}; from 5406; to be a murderer
(of): -- {kill}, do murder, slay.[ql

kill 0615 # apokteino {ap-ok-ti'-no}; from 575 and kteino (to
slay); to kill outright; figuratively, to destroy: -- put to
death, {kill}, slay.[ql

kill 1315 # diacheirizomai {dee-akh-i-rid'-zom-ahee}; from 1223
and a derivative of 5495; to handle thoroughly, i.e. lay violent
hands upon: -- {kill}, slay.[ql

kill 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- become dead, (cause to be) put
to death, {kill}, mortify.[ql ***. thano. See 2348.[ql

kill 0337 # anaireo {an-ahee-reh'-o}; from 303 and (the active
of) 138; to take up, i.e. adopt; by implication, to take away
(violently), i.e. abolish, murder: -- put to death, {kill}, slay,
take away, take up.[ql

kin 4773 # suggenes {soong-ghen-ace'}; from 4862 and 1085; a
relative (by blood); by extension, a fellow countryman: --
cousin, {kin}(-sfolk, -sman).[ql

kind 5541 # chresteuomai {khraste-yoo'-om-ahee}; middle voice
from 5543; to show oneself useful, i.e. act benevolently: -- be
{kind}.[ql

kind 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- better, easy,
good(-ness), gracious, {kind}.[ql

kind 1085 # genos {ghen'-os}; from 1096; "kin" (abstract or
concrete, literal or figurative, individual or collective): --
born, country(-man), diversity, generation, {kind}(-red), nation,
offspring, stock.[ql

kindle 0381 # anapto {an-ap'-to}; from 303 and 681; to enkindle:
-- {kindle}, light.[ql

kindly 5387 # philostorgos {fil-os'-tor-gos}; from 5384 and
storge (cherishing one's kindred, especially parents or
children); fond of natural relatives, i.e. fraternal towards
fellow Christian: -- {kindly} affectioned.[ql

kindness 5360 # philadelphia {fil-ad-el-fee'-ah}; from 5361;
fraternal affection: -- brotherly love ({kindness}), love of the
brethren.[ql

kindness 5544 # chrestotes {khray-stot'-ace}; from 5543;
usefulness, i.e. moral excellence (in character or demeanor): --
gentleness, good(-ness), {kindness}.[ql

kindness 5363 # philanthropia {fil-an-thro-pee'-ah}; from the
same as 5364; fondness of mankind, i.e. benevolence
("philanthropy"): -- {kindness}, love towards man.[ql

kindred 5443 # phule {foo-lay'}; from 5453 (compare 5444); an
offshoot, i.e. race or clan: -- {kindred}, tribe.[ql

kindred 4772 # suggeneia {soong-ghen'-i-ah}; from 4773;
relationship, i.e. (concretely) relatives: -- {kindred}.[ql

king 0936 # basileuo {bas-il-yoo'-o}; from 935; to rule
(literally or figuratively): -- {king}, reign.[ql

king 0935 # basileus {bas-il-yooce'}; probably from 939
(through the notion of a foundation of power); a sovereign
(abstractly, relatively, or figuratively): -- {king}.[ql

king's 0937 # basilikos {bas-il-ee-kos'}; from 935; regal (in
relation), i.e. (literally) belonging to (or befitting) the
sovereign (as land, dress, or a courtier), or (figuratively)
preeminent: -- {king's}, nobleman, royal.[ql

kingdom 0932 # basileia {bas-il-i'-ah}; from 935; properly,
royalty, i.e. (abstractly) rule, or (concretely) a realm
(literally or figuratively): -- {kingdom}, + reign.[ql

kiss 5370 # philema {fil'-ay-mah}; from 5368; a kiss: -- {kiss}.
[ql

kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- {kiss}, love.[ql

knee 1120 # gonupeteo {gon-oo-pet-eh'-o}; from a compound of
1119 and the alternate of 4098; to fall on the knee: -- bow the
{knee}, kneel down.[ql

kneel 1120 # gonupeteo {gon-oo-pet-eh'-o}; from a compound of
1119 and the alternate of 4098; to fall on the knee: -- bow the
knee, {kneel} down.[ql

kneel 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X {kneel} down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql

knit 4822 # sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo
(to force; causative [by reduplication] of the base of 939); to
drive together, i.e. unite (in association or affection),
(mentally) to infer, show, teach: -- compact, assuredly gather,
intrust, {knit} together, prove.[ql

know 4267 # proginosko {prog-in-oce'-ko}; from 4253 and 1097;
to know beforehand, i.e. foresee: -- foreknow (ordain), {know}
(before).[ql

know 1231 # diaginosko {dee-ag-in-o'-sko}; from 1223 and 1097;
to know thoroughly, i.e. ascertain exactly: -- (would) enquire,
{know} the uttermost.[ql

know 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and
190; to follow near, i.e. (figuratively) attend (as a result),
trace out, conform to: -- attain, follow, fully {know}, have
understanding.[ql

know 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
{know} (persuade), make full proof of.[ql

know 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), not {know}, not
understand, unknown.[ql

know 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, {know},
be privy, be ware of.[ql

know 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) {know}(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

knowest 2589 # kardiognostes {kar-dee-og-noce'-tace}; from 2588
and 1097; a heart-knower: -- which {knowest} the hearts.[ql

knowledge 1990 # epistemon {ep-ee-stay'-mone}; from 1987;
intelligent: -- endued with {knowledge}.[ql

knowledge 1108 # gnosis {gno'-sis}; from 1097; knowing (the
act), i.e. (by implication) knowledge: -- {knowledge}, science.
[ql

knowledge 0056 # agnosia {ag-no-see'-ah}; from 1 (as negative
particle) and 1108; ignorance (properly, the state): --
ignorance, not the {knowledge}.[ql

knowledge 4907 # sunesis {soon'-es-is}; from 4920; a mental
putting together, i.e. intelligence or (concretely) the
intellect: -- {knowledge}, understanding.[ql

knowledge 2666 # katapino {kat-ap-ee'-no}; from 2596 and 4095;
to drink down, i.e. gulp entire (literally or figuratively): --
devour, drown, swallow (up).[ {knowledge}.[ql

known 1232 # diagnorizo {dee-ag-no-rid'-zo}; from 1123 and 1107;
to tell abroad: -- make {known}.[ql

known 1110 # gnostos {gnoce-tos'}; from 1097; well-known: --
acquaintance, (which may be) {known}, notable.[ql

known 0319 # anagnorizomai {an-ag-no-rid'-zom-ahee}; middle
voice from 303 and 1107; to make (oneself) known: -- be made
{known}.[ql

known 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097;
to make known; subjectively, to know: -- certify, declare, make
{known}, give to understand, do to wit, wot.[ql

known 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.
apparent (literally or figuratively); neuter (as adverb)
publicly, externally: -- abroad, + appear, {known}, manifest,
open [+ -ly], outward ([+ -ly]).[ql

labor 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from
2041; to toil (as a task, occupation, etc.), (by implication)
effect, be engaged in or with, etc.: -- commit, do, {labor} for,
minister about, trade (by), work.[ql

labor 0075 # agonizomai {ag-o-nid'-zom-ahee}; from 73; to
struggle, literally (to compete for a prize), figuratively (to
contend with an adversary), or genitive case (to endeavor to
accomplish something): -- fight, {labor} fervently, strive.[ql

labourer 2040 # ergates {er-gat'-ace}; from 2041; a toiler;
figuratively, a teacher: -- {labourer}, worker(-men).[ql

labour 2872 # kopiao {kop-ee-ah'-o}; from a derivative of 2873;
to feel fatigue; by implication, to work hard: -- (bestow)
{labour}, toil, be wearied.[ql

labour 4866 # sunathleo {soon-ath-leh'-o}; from 4862 and 118;
to wrestle in company with, i.e. (figuratively) to seek jointly:
-- {labour} with, strive together for.[ql

labour 2041 # ergon {er'-gon}; from a primary (but obsolete)
ergo (to work); toil (as an effort or occupation); by
implication, an act: -- deed, doing, {labour}, work.[ql

labour 4704 # spoudazo {spoo-dad'-zo}; from 4710; to use speed,
i.e. to make effort, be prompt or earnest: -- do (give)
diligence, be diligent (forward), endeavour, {labour}, study.[ql

labour 2873 # kopos {kop'-os}; from 2875; a cut, i.e. (by
analogy) toil (as reducing the strength), literally or
figuratively; by implication, pains: -- {labour}, + trouble,
weariness.[ql

labour 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle
voice from a compound of 5384 and 5092; to be fond of honor, i.e.
emulous (eager or earnest to do something): -- {labour}, strive,
study.[ql

labour 4904 # sunergos {soon-er-gos'}; from a presumed compound
of 4862 and the base of 2041; a co-laborer, i.e. coadjutor: --
companion in {labour}, (fellow-)helper(-labourer, -worker),
labourer together with, workfellow.[ql

labourer 4904 # sunergos {soon-er-gos'}; from a presumed
compound of 4862 and the base of 2041; a co-laborer, i.e.
coadjutor: -- companion in labour, (fellow-)helper(-labourer, -
worker), {labourer} together with, workfellow.[ql

lack 1641 # elattoneo {el-at-ton-eh-o}; from 1640; to diminish,
i.e. fall short: -- have {lack}.[ql

lack 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a deficit;
specifically, poverty: -- that which is behind, (that which was)
{lack}(-ing), penury, want.[ql

lack 0170 # akaireomai {ak-ahee-reh'-om-ahee}; from a compound
of 1 (as a negative particle) and 2540 (meaning unseasonable);
to be inopportune (for one-self), i.e. to fail of a proper
occasion: -- {lack} opportunity.[ql

lack 5532 # chreia {khri'-ah}; from the base of 5530 or 5534;
employment, i.e. an affair; also (by implication) occasion,
demand, requirement or destitution: -- business, {lack},
necessary(-ity), need(-ful), use, want.[ql

lack 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later,
i.e. (by implication) to be inferior; generally, to fall short
(be deficient): -- come behind (short), be destitute, fail,
{lack}, suffer need, (be in) want, be the worse.[ql

lack 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be here, + {lack}, (be here) present.[ql

lacking 1729 # endees {en-deh-ace'}; from a compound of 1722
and 1210 (in the sense of lacking); deficient in: -- {lacking}.
[ql

lade 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
to impose (in a friendly or hostile sense): -- add unto, {lade},
lay upon, put (up) on, set on (up), + surname, X wound.[ql

lade 5412 # phortizo {for-tid'-zo}; from 5414; to load up
(properly, as a vessel or animal), i.e. (figuratively) to
overburden with ceremony (or spiritual anxiety): -- {lade}, by
heavy laden.[ql

laden 5412 # phortizo {for-tid'-zo}; from 5414; to load up
(properly, as a vessel or animal), i.e. (figuratively) to
overburden with ceremony (or spiritual anxiety): -- lade, by
heavy {laden}.[ql

lading 5414 # phortos {for'-tos}; from 5342; something carried,
i.e. the cargo of a ship: -- {lading}.[ql

laid 1462 # egklema {eng'-klay-mah}; from 1458; an accusation,
i.e. offence alleged: -- crime {laid} against, laid to charge.[ql

laid 1462 # egklema {eng'-klay-mah}; from 1458; an accusation,
i.e. offence alleged: -- crime laid against, {laid} to charge.[ql

laid 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749; to
be reserved; figuratively, to await: -- be appointed, (be)
{laid} up.[ql

laid 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, be instant,
(be) {laid} (there-, up-)on, (when) lay (on), lie (on), press
upon.[ql

lake 3041 # limne {lim'-nay}; probably from 3040 (through the
idea of nearness of shore); a pond (large or small): -- {lake}.
[ql

lamb 0721 # arnion {ar-nee'-on}; diminutive from 704; a lambkin:
-- {lamb}.[ql

lament 2354 # threneo {thray-neh'-o}; from 2355; to bewail: --
{lament}, mourn.[ql

lamentation 2355 # threnos {thray'-nos}; from the base of 2360;
wailing: -- {lamentation}.[ql

lamentation 2870 # kopetos {kop-et-os'}; from 2875; mourning
(properly, by beating the breast): -- {lamentation}.[ql

lamp 2985 # lampas {lam-pas'}; from 2989; a "lamp" or flambeau:
-- {lamp}, light, torch.[ql

land 2609 # katago {kat-ag'-o}; from 2596 and 71; to lead down;
specially, to moor a vessel: -- bring (down, forth), (bring to)
{land}, touch.[ql

land 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); to
issue, i.e. leave (a place), escape (to the shore): -- depart,
get [to {land}], go out.[ql

land 3584 # xeros {xay-ros'}; from the base of 3582 (through
the idea of scorching); arid; by implication shrunken, earth (as
opposed to water): -- dry {land}, withered.[ql

land 0068 # agros {ag-ros'}; from 71; a field (as a drive for
cattle); genitive case the country; specially, a farm, i.e.
hamlet: -- country, farm, piece of ground, {land}.[ql

land 2718 # katerchomai {kat-er'-khom-ahee}; from 2596 and 2064
(including its alternate); to come (or go) down (literally or
figuratively): -- come (down), depart, descend, go down, {land}.
[ql

land 1093 # ge {ghay}; contracted from a primary word; soil; by
extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
country, earth(-ly), ground, {land}, world.[ql

lane 4505 # rhume {hroo'-may}; prolongation from 4506 in its
original sense; an alley or avenue (as crowded): -- {lane},
street.[ql

language 1258 # dialektos {dee-al'-ek-tos}; from 1256; a (mode
of) discourse, i.e. "dialect": -- {language}, tongue.[ql

lantern 5322 # phanos {fan-os'}; from 5316; a lightener, i.e.
light; lantern: -- {lantern}.[ql

large 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as {large}, so great (long, many, much),
these many.[ql

large 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, {large}, long (while), many,
meet, much, security, sore, sufficient, worthy.[ql

lasciviousness 0766 # aselgeia {as-elg'-i-a}; from a compound
of 1 (as a negative particle) and a presumed selges (of
uncertain derivation, but apparently meaning continent);
licentiousness (sometimes including other vices): -- filthy,
{lasciviousness}, wantonness.[ql

last 2078 # eschatos {es'-khat-os}; a superlative probably from
2192 (in the sense of contiguity); farthest, final (of place or
time): -- ends of, {last}, latter end, lowest, uttermost.[ql

last 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the {last}), (+ n-)ever, in the old time, in time
past, once, when.[ql

latchet 2438 # himas {hee-mas'}; perhaps from the same as 260;
a strap, i.e. (specially) the tie (of a sandal) or the lash (of
a scourge): -- {latchet}, thong.[ql

lately 4373 # prosphatos {pros-fat'-oce}; adverb from 4372;
recently: -- {lately}.[ql

latter 3797 # opsimos {op'-sim-os}; from 3796; later, i.e.
vernal (showering): -- {latter}.[ql

latter 5306 # husteros {hoos'-ter-os}; comparative from 5259
(in the sense of behind); later: -- {latter}.[ql

latter 2078 # eschatos {es'-khat-os}; a superlative probably
from 2192 (in the sense of contiguity); farthest, final (of
place or time): -- ends of, last, {latter} end, lowest,
uttermost.[ql

laud 1867 # epaineo {ep-ahee-neh'-o}; from 1909 and 134; to
applaud: -- commend, {laud}, praise.[ql

laughter 1071 # gelos {ghel'-os}; from 1070; laughter (as a
mark of gratification): -- {laughter}.[ql

launch 1877 # epanago {ep-an-ag'-o}; from 1909 and 321; to lead
up on, i.e. (technical) to put out (to sea); (intransitively) to
return: -- {launch} (thrust) out, return.[ql

launch 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), depart, {launch} (forth), lead (up), loose,
offer, sail, set forth, take up.[ql

law 0460 # anomos {an-om'-oce}; adverb from 459; lawlessly, i.e.
(specially) not amenable to (the Jewish) law: -- without {law}.
[ql

law 0458 # anomia {an-om-ee'-ah}; from 459; illegality, i.e.
violation of law or (genitive case) wickedness: -- iniquity, X
transgress(-ion of) the {law}, unrighteousness.[ql

law 0459 # anomos {an'-om-os}; from 1 (as a negative particle)
and 3551; lawless, i.e. (negatively) not subject to (the Jewish)
law; (by implication, a Gentile), or (positively) wicked: --
without {law}, lawless, transgressor, unlawful, wicked.[ql

law 1772 # ennomos {en'-nom-os}; from 1722 and 3551;
(subjectively) legal, or (objectively) subject to: -- lawful,
under {law}.[ql

law 2917 # krima {kree'-mah}; from 2919; a decision (the
function or the effect, for or against ["crime"]): -- avenge,
condemned, condemnation, damnation, + go to {law}, judgment.[ql

law 3891 # paranomeo {par-an-om-eh'-o}; from a compound of 3844
and 3551; to be opposed to law, i.e. to transgress: -- contrary
to {law}.[ql

law 3548 # nomothesia {nom-oth-es-ee'-ah}; from 3550;
legislation (specifically, the institution of the Mosaic code): -
- giving of the {law}.[ql

law 3547 # nomodidaskalos {nom-od-id-as'-kal-os}; from 3551 and
1320; an expounder of the (Jewish) law, i.e. a Rabbi: -- doctor
(teacher) of the {law}.[ql

law 3544 # nomikos {nom-ik-os'}; from 3551; according (or
pertaining) to law, i.e. legal (cer.); as noun, an expert in the
(Mosaic) law: -- about the {law}, lawyer.[ql

law 3549 # nomotheteo {nom-oth-et-eh'-o}; from 3550; to
legislate, i.e. (passively) to have (the Mosaic) enactments
injoined, be sanctioned (by them): -- establish, receive the
{law}.[ql

law 3565 # numphe {noom-fay'}; from a primary but obsolete verb
nupto (to veil as a bride; compare Latin "nupto," to marry); a
young married woman (as veiled), including a bethrothed girl; by
implication a son's wife: -- bride, daughter in {law}.[ql

law 3551 # nomos {nom'-os}; from a primary nemo (to parcel out,
especially food or grazing to animals); law (through the idea of
prescriptive usage), genitive case (regulation), specifically
(of Moses [including the volume]; also of the Gospel), or
figuratively (a principle): -- {law}.[ql

lawful 1772 # ennomos {en'-nom-os}; from 1722 and 3551;
(subjectively) legal, or (objectively) subject to: -- {lawful},
under law.[ql

lawfully 3545 # nomimos {nom-im'-oce}; adverb from a derivative
of 3551; legitimately (specifically agreeably to the rules of
the lists): -- {lawfully}.[ql

lawgiver 3550 # nomothetes {nom-oth-et'-ace}; from 3551 and a
derivative of 5087; a legislator: -- {lawgiver}.[ql

lawless 0459 # anomos {an'-om-os}; from 1 (as a negative
particle) and 3551; lawless, i.e. (negatively) not subject to
(the Jewish) law; (by implication, a Gentile), or (positively)
wicked: -- without law, {lawless}, transgressor, unlawful,
wicked.[ql

lawyer 3544 # nomikos {nom-ik-os'}; from 3551; according (or
pertaining) to law, i.e. legal (cer.); as noun, an expert in the
(Mosaic) law: -- about the law, {lawyer}.[ql

lay 0347 # anaklino {an-ak-lee'-no}; from 303 and 2827; to lean
back: -- {lay}, (make) sit down.[ql

lay 0597 # apothesaurizo {ap-oth-ay-sow-rid'-zo}; from 575 and
2343; to treasure away: -- {lay} up in store.[ql

lay 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, {lay}
apart (aside, down), put away (off).[ql

lay 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, {lay} aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

lay 1474 # edaphizo {ed-af-id'-zo}; from 1475; to raze: --
{lay} even with the ground.[ql

lay 1748 # enedreuo {en-ed-ryoo'-o}; from 1747; to lurk, i.e.
(figuratively) plot assassination: -- {lay} wait foreign[ql

lay 1747 # enedra {en-ed'-rah}; feminine from 1722 and the base
of 1476; an ambuscade, i.e. (figuratively) murderous purpose: --
{lay} wait. See also 1749.[ql

lay 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, be instant,
(be) laid (there-, up-)on, (when) {lay} (on), lie (on), press
upon.[ql

lay 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call
in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in question, implead, {lay} to
the charge.[ql

lay 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice
from 1909 and 2983; to seize (for help, injury, attainment, or
any other purpose; literally or figuratively): -- catch, {lay}
hold (up-)on, take (by, hold of, on).[ql

lay 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, {lay} (on), put (unto), stretch forth, think on.[ql

lay 2598 # kataballo {kat-ab-al'-lo}; from 2596 and 906; to
throw down: -- cast down, {lay}.[ql

lay 2698 # katatithemi {kat-at-ith'-ay-mee}; from 2596 and 5087;
to place down, i.e. deposit (literally or figuratively): -- do,
{lay}, shew.[ql

lay 2311 # themelioo {them-el-ee-o'-o}; from 2310; to lay a
basis for, i.e. (literally) erect, or (figuratively) consolidate:
-- ({lay} the) found(-ation), ground, settle.[ql

lay 2343 # thesaurizo {thay-sow-rid'-zo}; from 2344; to amass
or reserve (literally or figuratively): -- {lay} up (treasure),
(keep) in store, (heap) treasure (together, up).[ql

lay 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
to impose (in a friendly or hostile sense): -- add unto, lade,
{lay} upon, put (up) on, set on (up), + surname, X wound.[ql

lay 2902 # krateo {krat-eh'-o}; from 2904; to use strength, i.e.
seize or retain (literally or figuratively): -- hold (by, fast),
keep, {lay} hand (hold) on, obtain, retain, take (by).[ql

lay 3049 # logizomai {log-id'-zom-ahee}; middle voice from 3056;
to take an inventory, i.e. estimate (literally or figuratively):
-- conclude, (ac-)count (of), + despise, esteem, impute, {lay},
number, reason, reckon, suppose, think (on).[ql

lay 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- add,
again, give more, increase, {lay} unto, proceed further, speak
to any more.[ql

lay 5294 # hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and
5087; to place underneath, i.e. (figuratively) to hazard,
(reflexively) to suggest: -- {lay} down, put in remembrance.[ql

lay 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, {lay} (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql

laying 1936 # epithesis {ep-ith'-es-is}; from 2007; an
imposition (of hands officially): -- {laying} (putting) on.[ql

laying 1917 # epiboule {ep-ee-boo-lay'}; from a presumed
compound of 1909 and 1014; a plan against someone, i.e. a plot: -
- {laying} (lying) in wait.[ql

lead 1236 # diago {dee-ag'-o}; from 1223 and 71; to pass time
or life: -- {lead} life, living.[ql

lead 0162 # aichmaloteuo {aheekh-mal-o-tew'-o}; from 164; to
capture [like 163]: -- {lead} captive.[ql

lead 1806 # exago {ex-ag'-o}; from 1537 and 71; to lead forth: -
- bring forth (out), fetch ({lead}) out.[ql

lead 3594 # hodegeo {hod-ayg-eh'-o}; from 3595; to show the way
(literally or figuratively [teach]): -- guide, {lead}.[ql

lead 0163 # aichmalotizo {aheekh-mal-o-tid'-zo}; from 164; to
make captive: -- {lead} away captive, bring into captivity.[ql

lead 1533 # eisphero {ice-fer'-o}; from 1519 and 5342; to carry
inward (literally or figuratively): -- bring (in), {lead} into.
[ql

lead 5496 # cheiragogeo {khi-rag-ogue-eh'-o}; from 5497; to be
a hand-leader, i.e. to guide (a blind person): -- {lead} by the
hand.[ql

lead 1521 # eisago {ice-ag'-o}; from 1519 and 71; to introduce
(literally or figuratively): -- bring in(-to), (+ was to) {lead}
into.[ql

lead 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, {lead} (away), put to
death, take away.[ql

lead 0399 # anaphero {an-af-er'-o}; from 303 and 5342; to take
up (literally or figuratively): -- bear, bring (carry, {lead})
up, offer (up).[ql

lead 4013 # periago {per-ee-ag'-o}; from 4012 and 71; to take
around (as a companion); reflexively, to walk around: -- compass,
go (round) about, {lead} about.[ql

lead 4879 # sunapago {soon-ap-ag'-o}; from 4862 and 520; to
take off together, i.e. transport with (seduce, passively,
yield): -- carry ({lead}) away with, condescend.[ql

lead 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to {lead} by the hand.[ql

lead 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), depart, launch (forth), {lead} (up), loose,
offer, sail, set forth, take up.[ql

lead 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
bestow, come together, gather (selves together, up, together),
{lead} into, resort, take in.[ql

leader 3595 # hodegos {hod-ayg-os'}; from 3598 and 2233; a
conductor (literally or figuratively [teacher]): -- guide,
{leader}.[ql

leaf 5444 # phullon {fool'-lon}; from the same as 5443; a
sprout, i.e. leaf: -- {leaf}.[ql

lean 0377 # anapipto {an-ap-ip'-to}; from 303 and 4098; to fall
back, i.e. lie down, lean back: -- {lean}, sit down (to meat).[ql

lean 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to
recline (as a corpse or at a meal): -- guest, {lean}, lie, sit
(down, at meat), at the table.[ql

leap 2177 # ephallomai {ef-al'-lom-ahee}; from 1909 and 242; to
spring upon: -- {leap} on.[ql

leap 1814 # exallomai {ex-al'-lom-ahee}; from 1537 and 242; to
spring forth : -- {leap} up.[ql

learning 1319 # didaskalia {did-as-kal-ee'-ah}; from 1320;
instruction (the function or the information): -- doctrine,
{learning}, teaching.[ql

learning 1121 # gramma {gram'-mah}; from 1125; a writing, i.e.
a letter, note, epistle, book, etc.; plural learning: -- bill,
{learning}, letter, scripture, writing, written.[ql

learn 3811 # paideuo {pahee-dyoo'-o}; from 3816; to train up a
child, i.e. educate, or (by implication) discipline (by
punishment): -- chasten(-ise), instruct, {learn}, teach.[ql

learn 3129 # manthano {man-than'-o}; prolongation from a
primary verb, another form of which, matheo, is used as an
alternate in certain tenses; to learn (in any way): -- {learn},
understand.[ql

least 2534 # kaige {kah'-ee-gheh}; from 2532 and 1065; and at
least (or even, indeed): -- and, at {least}.[ql

least 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --
and (also) if (so much as), if but, at the {least}, though, yet.
[ql

leathern 1193 # dermatinos {der-mat'-ee-nos}; from 1192; made
of hide: -- {leathern}, of a skin.[ql

leaven 2220 # zumoo {dzoo-mo'-o}; from 2219; to cause to
ferment: -- {leaven}.[ql

leaven 2219 # zume {dzoo'-may}; probably from 2204; ferment (as
if boiling up): -- {leaven}.[ql

leave 0620 # apoleipo {ap-ol-ipe'-o}; from 575 and 3007; to
leave behind (passively, remain); by implication, to forsake: --
{leave}, remain.[ql

leave 2641 # kataleipo {kat-al-i'-po}; from 2596 and 3007; to
leave down, i.e. behind; by implication, to abandon, have
remaining: -- forsake, {leave}, reserve.[ql

leave 2010 # epitrepo {ep-ee-trep'-o}; from 1909 and the base
of 5157; to turn over (transfer), i.e. allow: -- give {leave}
(liberty, license), let, permit, suffer.[ql

leave 0447 # aniemi {an-ee'-ay-mee}; from 303 and hiemi (to
send); to let up, i.e. (literally) slacken or (figuratively)
desert, desist from: -- forbear, {leave}, loose.[ql

leave 1459 # egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641;
to leave behind in some place, i.e. (in a good sense) let
remain over, or (in a bad sense) to desert: -- forsake, {leave}.
[ql

leave 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice
from 575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid farewell, forsake,
take {leave}, send away.[ql

leave 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a
particle of union) and a presumed form of 4685; to enfold in the
arms, i.e. (by implication) to salute, (figuratively) to welcome:
-- embrace, greet, salute, take {leave}.[ql

leave 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, {leave}, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql

leave 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
{leave}, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

left 4051 # perisseuma {per-is'-syoo-mah}; from 4052; a surplus,
or superabundance: -- abundance, that was {left}, over and
above.[ql

left 5275 # hupoleipo {hoop-ol-i'-po}; from 5295 and 3007; to
leave under (behind), i.e. (passively) to remain (survive): --
be {left}.[ql

left 2176 # euonumos {yoo-o'-noo-mos}; from 2095 and 3686;
properly, well-named (good-omened), i.e. the left (which was the
lucky side among the pagen Greeks); neuter as adverbial, at the
left hand: -- (on the) {left}.[ql

left 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be {left}, redound, remain (over and above).[ql

leg 4628 # skelos {skel'-os}; apparently from skello (to parch;
through the idea of leanness); the leg (as lank): -- {leg}.[ql

leisure 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have
good time, i.e. opportunity or leisure: -- have {leisure}
(convenient time), spend time.[ql

lend 1155 # daneizo {dan-ide'-zo}; from 1156; to loan on
interest; reflexively, to borrow: -- borrow, {lend}.[ql

length 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at {length} (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql

leper 3015 # lepros {lep-ros'}; from the same as 3014; scaly, i.
e. leprous (a leper): -- {leper}.[ql

leprosy 3014 # lepra {lep'-rah}; from the same as 3013;
scaliness, i.e. "leprosy": -- {leprosy}.[ql

less 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, without honour, {less} honourable
[comparative degree].[ql

lest 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- {lest} (by any means, by some means,
haply, perhaps).[ql

lest 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh};
from 3361 and 4218; not ever; also if (or lest) ever (or
perhaps): -- if peradventure, {lest} (at any time, haply), not
at all, whether or not.[ql

lest 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the intent (that), {lest}, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

let 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, {let} (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

let 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, divorce, forgive, {let} go,
loose, put (send) away, release, set at liberty.[ql

let 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- ({let}) depart, dismiss, divorce, forgive, let go,
loose, put (send) away, release, set at liberty.[ql

let 1554 # ekdidomi {ek-did-o'-mee}; from 1537 and 1325; to
give forth, i.e. (specially) to lease: -- {let} forth (out).[ql

let 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325; to
give over (by hand or surrender): -- deliver unto, give, {let}
(+ [her drive]), offer.[ql

let 2524 # kathiemi {kath-ee'-ay-mee}; from 2596; and hiemi (to
send); to lower: -- {let} down.[ql

let 2967 # koluo {ko-loo'-o}; from the base of 2849; to estop,
i.e. prevent (by word or act): -- forbid, hinder, keep from,
{let}, not suffer, withstand.[ql

let 2010 # epitrepo {ep-ee-trep'-o}; from 1909 and the base of
5157; to turn over (transfer), i.e. allow: -- give leave
(liberty, license), {let}, permit, suffer.[ql

let 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), {let}, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

let 3901 # pararrhueo {par-ar-hroo-eh'-o}; from 3844 and the
alternate of 4482; to flow by, i.e. (figuratively) carelessly
pass (miss): -- {let} slip.[ql

let 5465 # chalao {khal-ah'-o}; from the base of 5490; to lower
(as into a void): -- {let} down, strike.[ql

let 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + {let} this)
mind(-ed), regard, savour, think.[ql

letter 1992 # epistole {ep-is-tol-ay'}; from 1989; a written
message: -- "epistle," {letter}.[ql

letter 1121 # gramma {gram'-mah}; from 1125; a writing, i.e. a
letter, note, epistle, book, etc.; plural learning: -- bill,
learning, {letter}, scripture, writing, written.[ql

letter 1989 # epistello {ep-ee-stel'-lo}; from 1909 and 4724;
to enjoin (by writing), i.e. (genitive case) to communicate by
letter (for any purpose): -- write (a {letter}, unto).[ql

letter 0001 # a {al'-fah}; of Hebrew origin; the first letter
of the alphabet; figuratively, only (from its use as a numeral)
the first: -- Alpha. Often used (usually an, before a vowel)
also in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this {letter};
occasionally in the sense of union (as a contraction of 260).[ql

lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, {lewd}, malicious,
wicked(-ness). See also 4191.[ql

lewdness 4467 # rhaidiourgema {hrad-ee-oorg'-ay-mah}; from a
comparative of rhaidios (easy, i.e. reckless) and 2041; easy-
going behavior, i.e. (by extension) a crime: -- {lewdness}.[ql

liar 5583 # pseustes {psyoos-tace'}; from 5574; a falsifier: --
{liar}.[ql

liar 5571 # pseudes {psyoo-dace'}; from 5574; untrue, i.e.
erroneous, deceitful, wicked: -- false, {liar}.[ql

liberty 0425 # anesis {an'-es-is}; from 447; relaxation or
(figuratively) relief: -- eased, {liberty}, rest.[ql

liberally 0574 # haplos {hap-loce'}; adverb from 573 (in the
objective sense of 572); bountifully; -- {liberally}.[ql

liberty 0859 # aphesis {af'-es-is}; from 863; freedom;
(figuratively) pardon: -- deliverance, forgiveness, {liberty},
remission.[ql

liberty 1657 # eleutheria {el-yoo-ther-ee'-ah}; from 1658;
freedom (legitimate or licentious, chiefly moral or ceremonial):
-- {liberty}.[ql

liberty 2010 # epitrepo {ep-ee-trep'-o}; from 1909 and the base
of 5157; to turn over (transfer), i.e. allow: -- give leave
({liberty}, license), let, permit, suffer.[ql

liberty 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724;
set apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, send (away, forth,
out), set [at {liberty}].[ql

liberal 0572 # haplotes {hap-lot'-ace}; from 573; singleness, i.
e. (subjectively) sincerity (without dissimulation or self-
seeking), or (objectively) generosity (copious bestowal): --
bountifulness, {liberal}(-ity), simplicity, singleness.[ql

liberty 1658 # eleutheros {el-yoo'-ther-os}; probably from the
alternate of 2064; unrestrained (to go at pleasure), i.e. (as a
citizen) not a slave (whether freeborn or manumitted), or
(genitive case) exempt (from obligation or liability): -- free
(man, woman), at {liberty}.[ql

liberty 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, divorce, forgive, let go,
loose, put (send) away, release, set at {liberty}.[ql

liberty 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the sense
of ability); privilege, i.e. (subjectively) force, capacity,
competency, freedom, or (objectively) mastery (concretely,
magistrate, superhuman, potentate, token of control), delegated
influence: -- authority, jurisdiction, {liberty}, power, right,
strength.[ql

liberality 5485 # charis {khar'-ece}; from 5463; graciousness
(as gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, grace(-ious), joy,
{liberality}, pleasure, thank(-s, -worthy).[ql

license 2010 # epitrepo {ep-ee-trep'-o}; from 1909 and the base
of 5157; to turn over (transfer), i.e. allow: -- give leave
(liberty, {license}), let, permit, suffer.[ql

lick 0621 # apoleicho {ap-ol-i'-kho}; from 575 and leicho (to
"lick"); to lick clean: -- {lick}.[ql

lie 0893 # apseudes {aps-yoo-dace'}; from 1 (as a negative
particle) and 5579; veracious: -- that cannot {lie}.[ql

lie 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to
recline (as a corpse or at a meal): -- guest, lean, {lie}, sit
(down, at meat), at the table.[ql

lie 0599 # apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to
die off (literally or figuratively): -- be dead, death, die,
{lie} a-dying, be slain (X with).[ql

lie 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, be instant,
(be) laid (there-, up-)on, (when) lay (on), {lie} (on), press
upon.[ql

lie 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall into (on, upon) {lie} on,
press upon.[ql

lie 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; to
lie down, i.e. (by implication) be sick; specially, to recline
at a meal: -- keep, {lie}, sit at meat (down).[ql

lie 3180 # methodeia {meth-od-i'-ah}; from a compound of 3326
and 3593 [compare "method"]; travelling over, i.e. travesty
(trickery): -- wile, {lie} in wait.[ql

lie 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep in, press, {lie} sick of,
stop, be in a strait, straiten, be taken with, throng.[ql

lie 5579 # pseudos {psyoo'-dos}; from 5574; a falsehood: --
{lie}, lying.[ql

lie 5582 # pseusma {psyoos'-mah}; from 5574; a fabrication, i.e.
falsehood: -- {lie}.[ql

lies 5573 # pseudologos {psyoo-dol-og'-os}; from 5571 and 3004;
mendacious, i.e. promulgating erroneous Christian doctrine: --
speaking {lies}.[ql

lieth 4066 # perichoros {per-ikh'-o-ros}; from 4012 and 5561;
around the region, i.e. circumjacent (as noun, with 1093 implied
vicinity): -- country (round) about, region (that {lieth}) round
about.[ql

life 1236 # diago {dee-ag'-o}; from 1223 and 71; to pass time
or life: -- lead {life}, living.[ql

life 2222 # zoe {dzo-ay'}; from 2198; life (literally or
figuratively): -- {life}(-time). Compare 5590.[ql

life 0072 # agoge {ag-o-gay'}; reduplicated from 71; a bringing
up, i.e. mode of living: -- manner of {life}.[ql

life 0981 # biosis {bee'-o-sis}; from 980; living (properly,
the act, by implication, the mode): -- manner of {life}.[ql

life 0895 # apsuchos {ap'-soo-khos}; from 1 (as a negative
particle) and 5590; lifeless, i.e. inanimate (mechanical): --
without {life}.[ql

life 2227 # zoopoieo {dzo-op-oy-eh'-o}; from the same as 2226
and 4160; to (re-)vitalize (literally or figuratively): -- make
alive, give {life}, quicken.[ql

life 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- of (pertaining to, things
that pertain to) this {life}.[ql

life 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to {life}
again, resurrection, rise from the dead, that should rise,
rising again.[ql

life 4151 # pneuma {pnyoo'-mah}; from 4154; a current of air, i.
e. breath (blast) or a breeze; by analogy or figuratively, a
spirit, i.e. (human) the rational soul, (by implication) vital
principle, mental disposition, etc., or (superhuman) an angel,
demon, or (divine) God, Christ's spirit, the Holy Spirit: --
ghost, {life}, spirit(-ual, -ually), mind. Compare 5590.[ql

life 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), {life}, mind, soul, + us, + you.[ql

lift 5312 # hupsoo {hoop-so'-o}; from 5311; to elevate
(literally or figuratively): -- exalt, {lift} up.[ql

lift 1869 # epairo {ep-ahee'-ro}; from 1909 and 142; to raise
up (literally or figuratively): -- exalt self, poise ({lift},
take) up.[ql

lift 0461 # anorthoo {an-orth-o'-o}; from 303 and a derivative
of the base of 3717; to straighten up: -- {lift} (set) up, make
straight.[ql

lift 0352 # anakupto {an-ak-oop'-to}; from 303 (in the sense of
reversal) and 2955; to unbend, i.e. rise; figuratively, be
elated: -- {lift} up, look up.[ql

lift 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to
stand up (literal or figurative, transitive or intransitive): --
arise, {lift} up, raise up (again), rise (again), stand up(-
right).[ql

lift 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, {lift} (up), raise (again, up), rear up, (a-)rise
(again, up), stand, take up.[ql

lifted 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, be {lifted} up with pride, be proud.[ql

light 0381 # anapto {an-ap'-to}; from 303 and 681; to enkindle:
-- kindle, {light}.[ql

light 5462 # photismos {fo-tis-mos'}; from 5461; illumination
(figuratively): -- {light}.[ql

light 2985 # lampas {lam-pas'}; from 2989; a "lamp" or flambeau:
-- lamp, {light}, torch.[ql

lighten 2893 # kouphizo {koo-fid'-zo}; from kouphos (light in
weight); to unload: -- {lighten}.[ql

lighten 0797 # astrapto {as-trap'-to}; probably from 792; to
flash as lightning: -- {lighten}, shine.[ql

lightness 1644 # elaphria {el-af-ree'-ah}; from 1645; levity
(figuratively), i.e. fickleness: -- {lightness}.[ql

lightning 0796 # astrape {as-trap-ay'}; from 797; lightning; by
analogy, glare: -- {lightning}, bright shining.[ql

light 5458 # phoster {foce-tare'}; from 5457; an illuminator, i.
e. (concretely) a luminary, or (abstractly) brilliancy: --
{light}.[ql

lighten 1546 # ekbloe {ek-bol-ay'}; from 1544; ejection, i.e.
(specially) a throwing overboard of the cargo: -- + {lighten}
the ship.[ql

light 5460 # photeinos {fo-ti-nos'}; from 5457; lustrous, i.e.
transparent or well-illuminated (figuratively): -- bright, full
of {light}.[ql

lighten 0602 # apokalupsis {ap-ok-al'-oop-sis}; from 601;
disclosure: -- appearing, coming, {lighten}, manifestation, be
revealed, revelation.[ql

light 3088 # luchnos {lookh'-nos}; from the base of 3022; a
portable lamp or other illuminator (literally or figuratively): -
- candle, {light}.[ql

light 0272 # ameleo {am-el-eh'-o}; from 1 (as a negative
particle) and 3199; to be careless of: -- make {light} of,
neglect, be negligent, no regard.[ql

light 2014 # epiphaino {ep-ee-fah'-ee-no}; from 1909 and 5316;
to shine upon, i.e. become (literally) visible or (figuratively)
known: -- appear, give {light}.[ql

light 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring to, give)
{light}, make to see.[ql

light 5457 # phos {foce}; from an obsolete phao (to shine or
make manifest, especially by rays; compare 5316, 5346);
luminousness (in the widest application, nat. or artificial,
abstract or concrete, literal or figurative): -- fire, {light}.
[ql

like 3945 # paromoiazo {par-om-oy-ad'-zo}; from 3946; to
resemble: -- be {like} unto.[ql

like 3665 # homoiotes {hom-oy-ot'-ace}; from 3664; resemblance:
-- {like} as, similitude.[ql

like 0871 # aphomoioo {af-om-oy-o'-o}; from 575 and 3666; to
assimilate closely: -- make {like}.[ql

like 3946 # paromoios {par-om'-oy-os}; from 3844 and 3664;
alike nearly, i.e. similar: -- {like}.[ql

like 0407 # andrizomai {an-drid'-zom-ahee}; middle voice from
435; to act manly: -- quit {like} men.[ql

like 5618 # hosper {hoce'-per}; from 5613 and 4007; just as, i.
e. exactly like: -- (even, {like}) as.[ql

like 2472 # isotimos {ee-sot'-ee-mos}; from 2470 and 5092; of
equal value or honor: -- {like} precious.[ql

like 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about,
as (it had been, it were), {like} (as).[ql

like 3664 # homoios {hom'-oy-os}; from the base of 3674;
similar (in appearance or character): -- {like}, + manner.[ql

like 3667 # homoioma {hom-oy'-o-mah}; from 3666; a form;
abstractly, resemblance: -- made {like} to, likeness, shape,
similitude.[ql

like 3663 # homoiopathes {hom-oy-op-ath-ace'}; from 3664 and
the alternate of 3958; similarly affected: -- of (subject to)
{like} passions.[ql

like 2470 # isos {ee'-sos}; probably from 1492 (through the
idea of seeming); similar (in amount and kind): -- + agree, as
much, equal, {like}.[ql

like 4832 # summorphos {soom-mor-fos'}; from 4862 and 3444;
jointly formed, i.e. (figuratively) similar: -- conformed to,
fashioned {like} unto.[ql

like 3666 # homoioo {hom-oy-o'-o}; from 3664; to assimilate, i.
e. compare; passively, to become similar: -- be (make) {like},
(in the) liken(-ess), resemble.[ql

like 5615 # hosautos {ho-sow'-toce}; from 5613 and an adverb
from 846; as thus, i.e. in the same way: -- even so, likewise,
after the same (in {like}) manner.[ql

like 1381 # dokimazo {dok-im-ad'-zo}; from 1384; to test
(literally or figuratively); by implication, to approve: --
allow, discern, examine, X {like}, (ap-)prove, try.[ql

like 5108 # toioutos {toy-oo'-tos}; (including the other
inflections); from 5104 and 3778; truly this, i.e. of this sort
(to denote character or individuality): -- {like}, such (an one).
[ql

like 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- (and, even, even so,
so) I (also, in {like} wise), both me, me also.[ql

like 5158 # tropos {trop'-os}; from the same as 5157; a turn, i.
e. (by implication) mode or style (especially with preposition
or relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ {like}] manner, (+ by
any) means, way.[ql

like 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in {like} manner), thus, what.[ql

like 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, {like}(-wise), no more, on this fashion(-
wise), so (in like manner), thus, what.[ql

like 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as ({like}), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

like 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly),
{like} (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

likeminded 4861 # sumpsuchos {soom'-psoo-khos}; from 4862 and
5590; co-spirited, i.e. similar in sentiment: -- {like-minded}.
[ql

like 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be {like-}, + be of one, + be of the same, + let this)
mind(-ed), regard, savour, think.[ql

likeminded 2473 # isopsuchos {ee-sop'-soo-khos}; from 2470 and
5590; of similar spirit: -- {likeminded}.[ql

likeness 3667 # homoioma {hom-oy'-o-mah}; from 3666; a form;
abstractly, resemblance: -- made like to, {likeness}, shape,
similitude.[ql

liken 3666 # homoioo {hom-oy-o'-o}; from 3664; to assimilate, i.
e. compare; passively, to become similar: -- be (make) like, (in
the) {liken}(-ess), resemble.[ql

likewise 3668 # homoios {hom-oy'-oce}; adverb from 3664;
similarly: -- {likewise}, so.[ql

likewise 3898 # paraplesios {par-ap-lay-see'-oce}; adverb from
the same as 3897; in a manner near by, i.e. (figuratively)
similarly: -- {likewise}.[ql

likewise 5615 # hosautos {ho-sow'-toce}; from 5613 and an
adverb from 846; as thus, i.e. in the same way: -- even so,
{likewise}, after the same (in like) manner.[ql

limit 3724 # horizo {hor-id'-zo}; from 3725; to mark out or
bound ("horizon"), i.e. (figuratively) to appoint, decree,
sepcify: -- declare, determine, {limit}, ordain.[ql

line 2583 # kanon {kan-ohn'}; from kane (a straight reed, i.e.
rod); a rule ("canon"), i.e. (figuratively) a standard (of faith
and practice); by implication, a boundary, i.e. (figuratively) a
sphere (of activity): -- {line}, rule.[ql

linen 1039 # bussinos {boos'-see-nos}; from 1040; made of linen
(neuter a linen cloth): -- fine {linen}.[ql

linger 0691 # argeo {arg-eh'-o}; from 692; to be idle, i.e.
(figuratively) to delay: -- {linger}.[ql

lip 5491 # cheilos {khi'-los}; from a form of the same as 5490;
a lip (as a pouring place); figuratively, a margin (of water): --
{lip}, shore.[ql

list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, {list},
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

little 2365 # thugatrion {thoo-gat'-ree-on}; from 2364; a
daughterling: -- {little} (young) daughter.[ql

little 2485 # ichthudion {ikh-thoo'-dee-on}; diminutive from
2486; a petty fish: -- {little} (small) fish.[ql

little 3357 # metrios {met-ree'-oce}; adverb from a derivative
of 3358; moderately, i.e. slightly: -- a {little}.[ql

little 3640 # oligopistos {ol-ig-op'-is-tos}; from 3641 and
4102; incredulous, i.e. lacking confidence (in Christ): -- of
{little} faith.[ql

live 0980 # bioo {bee-o'-o}; from 979; to spend existence: --
{live}.[ql

live 5171 # truphao {troo-fah'-o}; from 5172; to indulge in
luxury: -- {live} in pleasure.[ql

live 2450 # Ioudaizo {ee-oo-dah-id'-zo}; from 2453; to become a
Judaean, i.e. "Judaize": -- {live} as the Jews.[ql

live 4684 # spatalao {spat-al-ah'-o}; from spatale (luxury); to
be voluptuous: -- {live} in pleasure, be wanton.[ql

live 3118 # makrochronios {mak-rokh-ron'-ee-os}; from 3117 and
5550; long-timed, i.e. long-lived: -- {live} long.[ql

live 4763 # streniao {stray-nee-ah'-o}; from a presumed
derivative of 4764; to be luxurious: -- {live} deliciously.[ql

live 1514 # eireneuo {i-rane-yoo'-o}; from 1515; to be (act)
peaceful: -- be at (have, live in) peace, {live} peaceably.[ql

live 1514 # eireneuo {i-rane-yoo'-o}; from 1515; to be (act)
peaceful: -- be at (have, {live} in) peace, live peaceably.[ql

live 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, that after should
{live}) ungodly.[ql

live 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit ({live}, that after should
live) ungodly.[ql

live 4800 # suzao {sood-zah'-o}; from 4862 and 2198; to
continue to live in common with, i.e. co-survive (literally or
figuratively): -- {live} with.[ql

live 2225 # zoogoneo {dzo-og-on-eh'-o}; from the same as 2226
and a derivative of 1096; to engender alive, i.e. (by analogy)
to rescue (passively, be saved) from death: -- {live}, preserve.
[ql

live 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to
overturn; also to return; by implication, to busy oneself, i.e.
remain, live: -- abide, behave self, have conversation, {live},
overthrow, pass, return, be used.[ql

live 5225 # huparcho {hoop-ar'-kho}; from 5259 and 756; to
begin under (quietly), i.e. come into existence (be present or
at hand); expletively, to exist (as copula or subordinate to an
adjective, participle, adverb or preposition, or as auxil. to
principal (verb): -- after, behave, {live}.[ql

living 1236 # diago {dee-ag'-o}; from 1223 and 71; to pass time
or life: -- lead life, {living}.[ql

load 4987 # soreuo {sore-yoo'-o}; from another form of 4673; to
pile up (literally or figuratively): -- heap, {load}.[ql

loaf 0740 # artos {ar'-tos}; from 142; bread (as raised) or a
loaf: -- (shew-)bread, {loaf}.[ql

locust 0200 # akris {ak-rece'}; apparently from the same as 206;
a locust (as pointed, or as lightning on the top of vegetation):
-- {locust}.[ql

lodge 3580 # xenodocheo {xen-od-okh-eh'-o}; from a compound of
3581 and 1209; to be hospitable: -- {lodge} strangers.[ql

lodge 0835 # aulizomai {ow-lid'-zom-ahee}; middle voice from
833; to pass the night (properly, in the open air): -- abide,
{lodge}.[ql

lodge 2681 # kataskenoo {kat-as-kay-no'-o}; from 2596 and 4637;
to camp down, i.e. haunt; figuratively, to remain: -- {lodge},
rest.[ql

lodge 3579 # xenizo {xen-id'-zo}; from 3581; to be a host
(passively, a guest); by implication be (make, appear) strange: -
- entertain, {lodge}, (think it) strange.[ql

lodge 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, {lodge}, come to
nought, overthrow, throw down.[ql

lodging 3578 # xenia {xen-ee'-ah}; from 3581; hospitality, i.e.
(by implication) a place of entertainment: -- {lodging}.[ql

loneliness 5012 # tapeinophrosune {tap-i-nof-ros-oo'-nay}; from
a compound of 5011 and the base of 5424; humiliation of mind, i.
e. modesty: -- humbleness of mind, humility (of mind,
{loneliness} (of mind).[ql

long 2863 # komao {kom-ah'-o}; from 2864; to wear tresses of
hair: -- have {long} hair.[ql

long 3117 # makros {mak-ros'}; from 3372; long (in place
[distant] or time [neuter plural]): -- far, {long}.[ql

long 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long
ago, for a long while: -- of a {long} time, of old.[ql

long 3118 # makrochronios {mak-rokh-ron'-ee-os}; from 3117 and
5550; long-timed, i.e. long-lived: -- live {long}.[ql

long 4219 # pote {pot'-eh}; from the base of 4226 and 5037;
interrogative adverb, at what time: -- + how {long}, when.[ql

long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing (garment), ({long}) robe.[ql

long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- {long} clothing (garment), (long) robe.[ql

long 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how great ({long}, many), what.[ql

long 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as {long} (soon) as, that, +
till, when(-soever), while.[ql

long 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo
(to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- (earnestly) desire (greatly),
(greatly) {long} (after), lust.[ql

long 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) {long}, be
longsuffering, have (long) patience, be patient, patiently
endure.[ql

long 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same as
3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
have ({long}) patience, be patient, patiently endure.[ql

long 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so great ({long}, many, much),
these many.[ql

long 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, {long} (while), many,
meet, much, security, sore, sufficient, worthy.[ql

long 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as ({long}, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

long 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), {long}, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

longed 1973 # epipothetos {ep-ee-poth'-ay-tos}; from 1909 and a
derivative of the latter part of 1971; yearned upon, i.e.
greatly loved: -- {longed} foreign[ql

longer 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no
further: -- any {longer}, (not) henceforth, hereafter, no
henceforward (longer, more, soon), not any more.[ql

longer 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no
further: -- any longer, (not) henceforth, hereafter, no
henceforward ({longer}, more, soon), not any more.[ql

longer 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti
{ook et'-ee); from 3756 and 2089; not yet, no longer: -- after
that (not), (not) any more, henceforth (hereafter) not, no
{longer} (more), not as yet (now), now no more (not), yet (not).
[ql

longsuffering 3115 # makrothumia {mak-roth-oo-mee'-ah}; from
the same as 3116; longanimity, i.e. (objectively) forbearance or
(subjectively) fortitude: -- {longsuffering}, patience.[ql

longsuffering 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the
same as 3116; to be long-spirited, i.e. (objectively) forbearing
or (subjectively) patient: -- bear (suffer) long, be
{longsuffering}, have (long) patience, be patient, patiently
endure.[ql

look 0872 # aphorao {af-or-ah'-o}; from 575 and 3708; to
consider attentively: -- {look}.[ql

look 4017 # periblepo {per-ee-blep'-o}; from 4012 and 991; to
look all around: -- {look} (round) about (on).[ql

look 0553 # apekdechomai {ap-ek-dekh'-om-ahee}; from 575 and
1551; to expect fully: -- {look} (wait) foreign[ql

look 0308 # anablepo {an-ab-lep'-o}; from 303 and 991; to look
up; by implication, to recover sight: -- {look} (up), see,
receive sight.[ql

look 1914 # epiblepo {ep-ee-blep'-o}; from 1909 and 991; to
gaze at (with favor, pity or partiality): -- {look} upon, regard,
have respect to.[ql

look 1983 # episkopeo {ep-ee-skop-eh'-o}; from 1909 and 4648;
to oversee; by implication, to beware: -- {look} diligently,
take the oversight.[ql

look 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to
bend beside, i.e. lean over (so as to peer within): -- {look}
(into), stoop down.[ql

look 0352 # anakupto {an-ak-oop'-to}; from 303 (in the sense of
reversal) and 2955; to unbend, i.e. rise; figuratively, be
elated: -- lift up, {look} up.[ql

look 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at
(spy), i.e. (figuratively) regard: -- consider, take heed,
{look} at (on), mark. Compare 3700.[ql

look 1896 # epeidon {ep-i'-don}; and other moods and persons of
the same tense; from 1909 and 1492; to regard (favorably or
otherwise): -- behold, {look} upon.[ql

look 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, {look} (tarry) for, wait (for).[ql

look 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look on,
i.e. (relatively) to observe fixedly, or (absolutely) to
discern clearly: -- behold, gaze up, {look} upon, (could) see.[ql

look 1980 # episkeptomai {ep-ee-skep'-tom-ahee}; middle voice
from 1909 and the base of 4649; to inspect, i.e. (by
implication) to select; by extension, to go to see, relieve: --
{look} out, visit.[ql

look 4328 # prosdokao {pros-dok-ah'-o}; from 4314 and dokeuo
(to watch); to anticipate (in thought, hope or fear); by
implication, to await: -- (be in) expect(-ation), {look} (for),
when looked, tarry, wait for.[ql

look 0816 # atenizo {at-en-id'-zo}; from a compound of 1 (as a
particle of union) and teino (to stretch); to gaze intently: --
behold earnestly (stedfastly), fasten (eyes), {look} (earnestly,
stedfastly, up stedfastly), set eyes.[ql

look 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and
1209; to admit (to intercourse, hospitality, credence, or
[figuratively] endurance); by implication, to await (with
confidence or patience): -- accept, allow, {look} (wait) for,
take.[ql

look 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300
(perhaps by add. of 3708); to be a spectator of, i.e. discern,
(literally, figuratively [experience] or intensively
[acknowledge]): -- behold, consider, {look} on, perceive, see.
Compare 3700.[ql

look 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), {look} (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql

looked 4328 # prosdokao {pros-dok-ah'-o}; from 4314 and dokeuo
(to watch); to anticipate (in thought, hope or fear); by
implication, to await: -- (be in) expect(-ation), look (for),
when {looked}, tarry, wait for.[ql

looking 1561 # ekdoche {ek-dokh-ay'}; from 1551; expectation: --
{looking} foreign[ql

looking 4329 # prosdokia {pros-dok-ee'-ah}; from 4328;
apprehension (of evil); by implication, infliction anticipated: -
- expectation, {looking} after.[ql ***. prosdremo. See 4370.[ql

loosed 3080 # lusis {loo'-sis}; from 3089; a loosening, i.e.
(specifically) divorce: -- to be {loosed}.[ql

loose 0447 # aniemi {an-ee'-ay-mee}; from 303 and hiemi (to
send); to let up, i.e. (literally) slacken or (figuratively)
desert, desist from: -- forbear, leave, {loose}.[ql

loose 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), depart, launch (forth), lead (up), {loose},
offer, sail, set forth, take up.[ql

loose 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, divorce, forgive, let go,
{loose}, put (send) away, release, set at liberty.[ql

loose 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, {loose}, bring (come) to
nought, put away (down), vanish away, make void.[ql

lord 2961 # kurieuo {ko-ree-yoo'-o}; from 2962; to rule: --
have dominion over, {lord}, be lord of, exercise lordship over.
[ql

lord 2961 # kurieuo {ko-ree-yoo'-o}; from 2962; to rule: --
have dominion over, lord, be {lord} of, exercise lordship over.
[ql

lord 2634 # katakurieuo {kat-ak-oo-ree-yoo'-o}; from 2596 and
2961; to lord against, i.e. control, subjugate: -- exercise
dominion over (lordship), be {lord} over, overcome.[ql

lords 3175 # megistanes {meg-is-tan'-es}; plural from 3176;
grandees: -- great men, {lords}.[ql

lordship 2961 # kurieuo {ko-ree-yoo'-o}; from 2962; to rule: --
have dominion over, lord, be lord of, exercise {lordship} over.
[ql

lordship 2634 # katakurieuo {kat-ak-oo-ree-yoo'-o}; from 2596
and 2961; to lord against, i.e. control, subjugate: -- exercise
dominion over ({lordship}), be lord over, overcome.[ql

lose 0358 # analos {an'-al-os}; from 1 (as a negative particle)
and 251; saltless, i.e. insipid: -- X {lose} saltness.[ql

lose 3471 # moraino {mo-rah'-ee-no}; from 3474; to become
insipid; figuratively, to make (passively, act) as a simpleton: -
- become fool, make foolish, {lose} savour.[ql

lose 2210 # zemioo {dzay-mee-o'-o}; from 2209; to injure, i.e.
(reflexively or passively) to experience detriment: -- be cast
away, receive damage, {lose}, suffer loss.[ql

lose 0622 # apollumi {ap-ol'-loo-mee}; from 575 and the base of
3639; to destroy fully (reflexively, to perish, or lose),
literally or figuratively: -- destroy, die, {lose}, mar, perish.
[ql

loss 0580 # apobole {ap-ob-ol-ay'}; from 577; rejection;
figuratively, loss: -- casting away, {loss}.[ql

loss 2210 # zemioo {dzay-mee-o'-o}; from 2209; to injure, i.e.
(reflexively or passively) to experience detriment: -- be cast
away, receive damage, lose, suffer {loss}.[ql

lot 2624 # kataklerodoteo {kat-ak-lay-rod-ot-eh'-o}; from 2596
and a derivative of a compound of 2819 and 1325; to be a giver
of lots to each, i.e. (by implication) to apportion an estate: --
divide by {lot}.[ql

love 5365 # philarguria {fil-ar-goo-ree'-ah}; from 5366;
avarice: -- {love} of money.[ql

love 5361 # philadelphos {fil-ad'-el-fos}; from 5384 and 80;
fond of brethren, i.e. fraternal: -- {love} as brethren.[ql

love 5358 # philagathos {fil-ag'-ath-os}; from 5384 and 18;
fond to good, i.e. a promoter of virtue: -- {love} of good men.
[ql

love 5362 # philandros {fil'-an-dros}; from 5384 and 435; fond
of man, i.e. affectionate as a wife: -- {love} their husbands.[ql

love 5388 # philoteknos {fil-ot'-ek-nos}; from 5384 and 5043;
fond of one's children, i.e. maternal: -- {love} their children.
[ql

love 5360 # philadelphia {fil-ad-el-fee'-ah}; from 5361;
fraternal affection: -- brotherly {love} (kindness), love of the
brethren.[ql

love 5360 # philadelphia {fil-ad-el-fee'-ah}; from 5361;
fraternal affection: -- brotherly love (kindness), {love} of the
brethren.[ql

love 0026 # agape {ag-ah'-pay}; from 25; love, i.e. affection
or benevolence; specially (plural) a love-feast: -- (feast of)
charity([-ably]), dear, {love}.[ql

love 5363 # philanthropia {fil-an-thro-pee'-ah}; from the same
as 5364; fondness of mankind, i.e. benevolence ("philanthropy"):
-- kindness, {love} towards man.[ql

love 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- {love} to have the preeminence.[ql

love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- kiss, {love}.[ql

love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

lovely 4375 # prosphiles {pros-fee-lace'}; from a presumed
compound of 4314 and 5368; friendly towards, i.e. acceptable: --
{lovely}.[ql

lover 5377 # philotheos {fil-oth'-eh-os}; from 5384 and 2316;
fond of God, i.e. pious: -- {lover} of God.[ql

lover 5367 # philautos {fil'-ow-tos}; from 5384 and 846; fond
of self, i.e. selfish: -- {lover} of own self.[ql

lover 5369 # philedonos {fil-ay'-don-os}; from 5384 and 2237;
fond of pleasure, i.e. voluptuous: -- {lover} of pleasure.[ql

lover 5382 # philoxenos {fil-ox'-en-os}; from 5384 and 3581;
fond of guests, i.e. hospitable: -- given to ({lover} of, use)
hospitality.[ql

low 0060 # agoraios {ag-or-ah'-yos}; from 58; relating to the
market-place, i.e. forensic (times); by implication, vulgar: --
baser sort, {low}.[ql

low 5014 # tapeinosis {tap-i'-no-sis}; from 5013; depression
(in rank or feeling): -- humiliation, be made {low}, low estate,
vile.[ql

low 5014 # tapeinosis {tap-i'-no-sis}; from 5013; depression
(in rank or feeling): -- humiliation, be made low, {low} estate,
vile.[ql

low 5013 # tapeinoo {tap-i-no'-o}; from 5011; to depress;
figuratively, to humiliate (in condition or heart): -- abase,
bring {low}, humble (self).[ql

lower 2737 # katoteros {kat-o'-ter-os}; comparitive from 2736;
inferior (locally, of Hades): -- {lower}.[ql

lower 1642 # elattoo {el-at-to'-o}; from 1640; to lessen (in
rank or influence): -- decrease, make {lower}.[ql

lower 4768 # stugnazo {stoog-nad'-zo}; from the same as 4767;
to render gloomy, i.e. (by implication) glower (be overcast with
clouds, or sombreness of speech): -- {lower}, be sad.[ql

lowest 2078 # eschatos {es'-khat-os}; a superlative probably
from 2192 (in the sense of contiguity); farthest, final (of
place or time): -- ends of, last, latter end, {lowest},
uttermost.[ql

lucre's 0147 # aischrokerdos {ahee-skhrok-er-doce'}; adverb
from 146; sordidly: -- for filthy {lucre's} sake.[ql

lucre 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150 and
kerdos (gain); sordid: -- given to (greedy of) filthy {lucre}.[ql

lucre 0866 # aphilarguros {af-il-ar'-goo-ros}; from 1 (as a
negative particle) and 5366; unavaricious: -- without
covetousness, not greedy of filthy {lucre}.[ql

lukewarm 5513 # chliaros {khlee-ar-os'}; from chlio (to warm);
tepid: -- {lukewarm}.[ql

lump 5445 # phurama {foo'-ram-ah}; from a prolonged form of
phuro (to mix a liquid with a solid; perhaps akin to 5453
through the idea of swelling in bulk), mean to knead; a mass of
dough: -- {lump}.[ql

lunatic 4583 # seleniazomai {sel-ay-nee-ad'-zom-ahee}; middle
voice or passive from a presumed derivative of 4582; to be moon-
struck, i.e. crazy: -- be a {lunatic}.[ql

lust 1938 # epithumetes {ep-ee-thoo-may-tace'}; from 1937; a
craver: -- + {lust} after.[ql

lust 3715 # orexis {or'-ex-is}; from 3713; excitement of the
mind, i.e. longing after: -- {lust}.[ql

lust 2237 # hedone {hay-don-ay'}; from handano (to please);
sensual delight; by implication, desire: -- {lust}, pleasure.[ql

lust 1939 # epithumia {ep-ee-thoo-mee'-ah}; from 1937; a
longing (especially for what is forbidden): -- concupiscence,
desire, {lust} (after).[ql

lust 1937 # epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372;
to set the heart upon, i.e. long for (rightfully or otherwise): -
- covet, desire, would fain, {lust} (after).[ql

lust 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X {lust} after, X please well,
there is, to be, was.[ql ***. heineken. See 1752.[ql

lust 3806 # pathos {path'-os}; from the alternate of 3958;
properly, suffering ("pathos"), i.e. (subjectively) a passion
(especially concupiscence): -- (inordinate) affection, {lust}.
[ql ***. patho. See 3958.[ql

lust 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo
(to yearn); to dote upon, i.e. intensely crave possession
(lawfully or wrongfully): -- (earnestly) desire (greatly),
(greatly) long (after), {lust}.[ql

lying 5579 # pseudos {psyoo'-dos}; from 5574; a falsehood: --
lie, {lying}.[ql

lying 1917 # epiboule {ep-ee-boo-lay'}; from a presumed
compound of 1909 and 1014; a plan against someone, i.e. a plot: -
- laying ({lying}) in wait.[ql

mad 1693 # emmainomai {em-mah'-ee-nom-ahee}; from 1722 and 3105;
to rave on, i.e. rage at: -- be {mad} against.[ql

mad 3130 # mania {man-ee'-ah}; from 3105; craziness: -- [+
make] X {mad}.[ql

mad 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- be beside self ({mad}).[ql

mad 4062 # peritrepo {per-ee-trep'-o}; from 4012 and the base
of 5157; to turn around, i.e. (ment.) to craze: -- + make {mad}.
[ql

made 0319 # anagnorizomai {an-ag-no-rid'-zom-ahee}; middle
voice from 303 and 1107; to make (oneself) known: -- be {made}
known.[ql

made 3667 # homoioma {hom-oy'-o-mah}; from 3666; a form;
abstractly, resemblance: -- {made} like to, likeness, shape,
similitude.[ql

made 5014 # tapeinosis {tap-i'-no-sis}; from 5013; depression
(in rank or feeling): -- humiliation, be {made} low, low estate,
vile.[ql

made 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.
fabric (literally or figuratively): -- thing that is {made},
workmanship.[ql

made 2092 # hetoimos {het-oy'-mos}; from an old noun heteos
(fitness); adjusted, i.e. ready: -- prepared, ({made}) ready(-
iness, to our hand).[ql

made 0770 # astheneo {as-then-eh'-o}; from 772; to be feeble
(in any sense): -- be diseased, impotent folk (man), (be) sick,
(be, be {made}) weak.[ql

made 4147 # plouteo {ploo-teh'-o}; from 4148; to be (or become)
wealthy (literally or figuratively): -- be increased with goods,
(be {made}, wax) rich.[ql

made 5499 # cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a
derivative of 4160; manufactured, i.e. of human construction: --
{made} by (make with) hands.[ql

made 0886 # acheiropoietos {akh-i-rop-oy'-ay-tos}; from 1 (as a
negative particle) and 5499; unmanufactured, i.e. inartificial: -
- made without (not {made} with) hands.[ql

made 0886 # acheiropoietos {akh-i-rop-oy'-ay-tos}; from 1 (as a
negative particle) and 5499; unmanufactured, i.e. inartificial: -
- {made} without (not made with) hands.[ql

made 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of the
base of 3674 and 3056; to assent, i.e. covenant, acknowledge: --
con- (pro-)fess, confession is {made}, give thanks, promise.[ql

made 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), give (again), (re-)pay(-ment be {made}),
perform, recompense, render, requite, restore, reward, sell,
yield.[ql

madness 3913 # paraphronia {par-af-ron-ee'-ah}; from 3912;
insanity, i.e. foolhardiness: -- {madness}.[ql

madness 0454 # anoia {an'-oy-ah}; from a compound of 1 (as a
negative particle) and 3563; stupidity; by implication, rage: --
folly, {madness}.[ql

magistrates 3980 # peitharcheo {pi-tharkh-eh'-o}; from a
compound of 3982 and 757; to be persuaded by a ruler, i.e.
(genitive case) to submit to authority; by analogy, to conform
to advice: -- hearken, obey ({magistrates}).[ql

magistrate 4755 # strategos {strat-ay-gos'}; from the base of
4756 and 71 or 2233; a general, i.e. (by implication or analogy)
a (military) governor (proetor), the chief (prefect) of the
(Levitical) temple-wardens: -- captain, {magistrate}.[ql

magistrate 0746 # arche {ar-khay'}; from 756; (properly
abstract) a commencement, or (concretely) chief (in various
applications of order, time, place, or rank): -- beginning,
corner, (at the, the) first (estate), {magistrate}, power,
principality, principle, rule.[ql

magnificence 3168 # megaleiotes {meg-al-i-ot'-ace}; from 3167;
superbness, i.e. glory or splendor: -- {magnificence},, majesty,
mighty power.[ql

magnify 3170 # megaluno {meg-al-oo'-no}; from 3173; to make (or
declare) great,i.e. increase or (figuratively) extol: -- enlarge,
{magnify}, shew great.[ql

magnify 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of (have) glory, honour, {magnify}.[ql

maid 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, {maid}(-
en), (man) servant, son, young man.[ql

maimed 0376 # anaperos {an-ap'-ay-ros}; from 303 (in the sense
of intensity) and peros (maimed); crippled: -- {maimed}.[ql

maimed 2948 # kullos {kool-los'}; from the same as 2947;
rocking about, i.e. crippled (maimed, in feet or hands): --
{maimed}.[ql

mainsail 0736 # artemon {ar-tem'-ohn}; from a derivative of 737;
properly, something ready [or else more remotely from 142
(compare 740); something hung up], i.e. (specially) the topsail
(rather foresail or jib) of a vessel: -- {mainsail}.[ql

maintain 4291 # proistemi {pro-is'-tay-mee}; from 4253 and 2476;
to stand before, i.e. (in rank) to preside, or (by implication)
to practise: -- {maintain}, be over, rule.[ql

majesty 3172 # megalosune {meg-al-o-soo'-nay}; from 3173;
greatness, i.e. (figuratively) divinity (often God himself): --
{majesty}.[ql

majesty 3168 # megaleiotes {meg-al-i-ot'-ace}; from 3167;
superbness, i.e. glory or splendor: -- magnificence,, {majesty},
mighty power.[ql

make 3130 # mania {man-ee'-ah}; from 3105; craziness: -- [+
{make}] X mad.[ql

make 1165 # deigmatizo {digh-mat-id'-zo}; from 1164; to exhibit:
-- {make} a shew.[ql

make 3021 # leukaino {lyoo-kah'-ee-no}; from 3022; to whiten: --
{make} white, whiten.[ql

make 0805 # asphalizo {as-fal-id'-zo}; from 804; to render
secure: -- {make} fast (sure).[ql

make 2427 # hikanoo {hik-an-o'-o}; from 2425; to enable, i.e.
qualify: -- {make} able (meet).[ql

make 1232 # diagnorizo {dee-ag-no-rid'-zo}; from 1123 and 1107;
to tell abroad: -- {make} known.[ql

make 0871 # aphomoioo {af-om-oy-o'-o}; from 575 and 3666; to
assimilate closely: -- {make} like.[ql

make 0347 # anaklino {an-ak-lee'-no}; from 303 and 2827; to
lean back: -- lay, ({make}) sit down.[ql

make 4148 # ploutizo {ploo-tid'-zo}; from 4149; to make wealthy
(figuratively): -- en- ({make}) rich.[ql

make 2301 # theatrizo {theh-at-rid'-zo}; from 2302; to expose
as a spectacle: -- {make} a gazing stock.[ql

make 1642 # elattoo {el-at-to'-o}; from 1640; to lessen (in
rank or influence): -- decrease, {make} lower.[ql

make 4115 # platuno {plat-oo'-no}; from 4116; to widen
(literally or figuratively): -- {make} broad, enlarge.[ql

make 1469 # egkrino {eng-kree'-no}; from 1722 and 2919; to
judge in, i.e. count among: -- {make} of the number.[ql

make 2090 # hetoimazo {het-oy-mad'-zo}; from 2092; to prepare: -
- prepare, provide, {make} ready. Compare 2680.[ql

make 4087 # pikraino {pik-rah'-ee-no}; from 4089; to embitter
(literally or figuratively): -- be ({make}) bitter.[ql

make 4294 # prokatartizo {prok-at-ar-tid'-zo}; from 4253 and
2675; to prepare in advance: -- {make} up beforehand.[ql

make 2134 # eunouchizo {yoo-noo-khid'-zo}; from 2135; to
castrate (figuratively, live unmarried): -- {make...eunuch}.[ql

make 3447 # moschopoieo {mos-khop-oy-eh'-o}; from 3448 and 4160;
to fabricate the image of a bullock: -- {make} a calf.[ql

make 1770 # enneuo {en-nyoo'-o}; from 1722 and 3506; to nod at,
i.e. beckon or communicate by gesture: -- {make} signs.[ql

make 2116 # euthuno {yoo-thoo'-no}; from 2117; to straighten
(level); technically, to steer: -- governor, {make} straight.[ql

make 0208 # akuroo {ak-oo-ro'-o}; from 1 (as a negative
particle) and 2964; to invalidate: -- disannul, {make} of none
effect.[ql

make 4062 # peritrepo {per-ee-trep'-o}; from 4012 and the base
of 5157; to turn around, i.e. (ment.) to craze: -- + {make} mad.
[ql

make 1517 # eirenopoieo {i-ray-nop-oy-eh'-o}; from 1518; to be
a peace-maker, i.e. (figuratively) to harmonize: -- {make} peace.
[ql

make 5241 # huperentugchano {hoop-er-en-toong-khan'-o}; from
5228 and 1793; to intercede in behalf of: -- {make} intercession
for[ql

make 2511 # katharizo {kath-ar-id'-zo}; from 2513; to cleanse
(literally or figuratively): -- ({make}) clean(-se), purge,
purify.[ql

make 5487 # charitoo {khar-ee-to'-o}; from 5485; to grace, i.e.
indue with special honor: -- {make} accepted, be highly favoured.
[ql

make 4833 # summorphoo {soom-mor-fo'-o}; from 4832; to render
like, i.e. (figuratively) to assimilate: -- {make} conformable
unto.[ql

make 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to
empower: -- enable, (increase in) strength(-en), be ({make})
strong.[ql

make 3822 # palaioo {pal-ah-yo'-o}; from 3820; to make
(passively, become) worn out, or declare obsolete: -- decay,
{make} (wax) old.[ql

make 2559 # kakoo {kak-o'-o}; from 2556; to injure;
figuratively, to exasperate: -- {make} evil affected, entreat
evil, harm, hurt, vex.[ql

make 0461 # anorthoo {an-orth-o'-o}; from 303 and a derivative
of the base of 3717; to straighten up: -- lift (set) up, {make}
straight.[ql

make 4776 # sugkathizo {soong-kath-id'-zo}; from 4862 and 2523;
to give (or take) a seat in company with: -- ({make}) sit (down)
together.[ql

make 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink well, {make}
(be) drunk(-en).[ql

make 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste
(literally or figuratively): -- (bring to, {make}) desolate(-
ion), come to nought.[ql

make 1331 # dierotao {dee-er-o-tah'-o}; from 1223 and 2065; to
question throughout, i.e. ascertain by interrogation: -- {make}
enquiry foreign[ql

make 4170 # polemeo {pol-em-eh'-o}; from 4171; to be (engaged)
in warfare, i.e. to battle (literally or figuratively): -- fight,
({make}) war.[ql

make 4222 # potizo {pot-id'-zo}; from a derivative of the
alternate of 4095; to furnish drink, irrigate: -- give ({make})
to drink, feed, water.[ql

make 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in
tumult, i.e. disturb, clamor: -- {make} ado (a noise), trouble
self, set on an uproar.[ql

make 4955 # sustasiastes {soos-tas-ee-as-tace'}; from a
compound of 4862 and a derivative of 4714; a fellow-insurgent: --
{make} insurrection with.[ql

make 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from 1537
and 3004 (in its primary sense); to select: -- {make} choice,
choose (out), chosen.[ql

make 2721 # katephistemi {kat-ef-is'-tay-mee}; from 2596 and
2186; to stand over against, i.e. rush upon (assault): -- {make}
insurrection against.[ql

make 4732 # stereoo {ster-eh-o'-o}; from 4731; to solidify, i.e.
confirm (literally or figuratively): -- establish, receive
strength, {make} strong.[ql

make 0272 # ameleo {am-el-eh'-o}; from 1 (as a negative
particle) and 3199; to be careless of: -- {make} light of,
neglect, be negligent, no regard.[ql

make 1402 # douloo {doo-lo'-o}; from 1401; to enslave
(literally or figuratively): -- bring into (be under) bondage, X
given, become ({make}) servant.[ql

make 2625 # kataklino {kat-ak-lee'-no}; from 2596 and 2827; to
recline down, i.e. (specially) to take a place at table: --
({make}) sit down (at meat).[ql

make 0393 # anatello {an-at-el'-lo}; from 303 and the base of
5056; to (cause to) arise: -- (a-, {make} to) rise, at the
rising of, spring (up), be up.[ql

make 3903 # paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and a
derivative of 4632; to furnish aside, i.e. get ready: -- prepare
self, be ({make}) ready.[ql

make 4336 # proseuchomai {pros-yoo'-khom-ahee}; from 4314 and
2172; to pray to God, i.e. supplicate, worship: -- pray (X
earnestly, for), {make} prayer.[ql

make 4122 # pleonekteo {pleh-on-cek-teh'-o}; from 4123; to be
covetous, i.e. (by implication) to over-reach: -- get an
advantage, defraud, {make} a gain.[ql

make 2227 # zoopoieo {dzo-op-oy-eh'-o}; from the same as 2226
and 4160; to (re-)vitalize (literally or figuratively): --
{make} alive, give life, quicken.[ql

make 1215 # demexoreo {day-may-gor-eh'-o}; from a compound of
1218 and 58; to be a people-gatherer, i.e. to address a public
assembly: -- {make} an oration.[ql

make 3666 # homoioo {hom-oy-o'-o}; from 3664; to assimilate, i.
e. compare; passively, to become similar: -- be ({make}) like,
(in the) liken(-ess), resemble.[ql

make 5499 # cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a
derivative of 4160; manufactured, i.e. of human construction: --
made by ({make} with) hands.[ql

make 5218 # hupakoe {hoop-ak-o-ay'}; from 5219; attentive
hearkening, i.e. (by implication) compliance or submission: --
obedience, ({make}) obedient, obey(-ing).[ql

make 4931 # sunteleo {soon-tel-eh'-o}; from 4862 and 5055; to
complete entirely; generally, to execute (literally or
figuratively): -- end, finish, fulfil, {make}.[ql

make 5319 # phaneroo {fan-er-o'-o}; from 5318; to render
apparent (literally or figuratively): -- appear, manifestly
declare, ({make}) manifest (forth), shew (self).[ql

make 3471 # moraino {mo-rah'-ee-no}; from 3474; to become
insipid; figuratively, to make (passively, act) as a simpleton: -
- become fool, {make} foolish, lose savour.[ql

make 3489 # nauageo {now-ag-eh'-o}; from a compound of 3491 and
71; to be shipwrecked (stranded, "navigate"), literally or
figuratively: -- {make} (suffer) shipwreck.[ql

make 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- ({make}) glorify(-
ious), full of (have) glory, honour, magnify.[ql

make 2146 # euprosopeo {yoo-pros-o-peh'-o}; from a compound of
2095 and 4383; to be of good countenance, i.e. (figuratively) to
make a display: -- {make} a fair show.[ql

make 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
called, which is ({make}), that is (to say).[ql

make 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- {make} (of none
effect, of no reputation, void), be in vain.[ql

make 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097;
to make known; subjectively, to know: -- certify, declare,
{make} known, give to understand, do to wit, wot.[ql

make 3076 # lupeo {loo-peh'-o}; from 3077; to distress;
reflexively or passively, to be sad: -- cause grief, grieve, be
in heaviness, (be) sorrow(-ful), be ({make}) sorry.[ql

make 4364 # prospoieomai {pros-poy-eh'-om-ahee}; middle voice
from 4314 and 4160; to do forward for oneself, i.e. pretend (as
if about to do a thing): -- {make} as though.[ql

make 4679 # sophizo {sof-id'-zo}; from 4680; to render wise; in
a sinister acceptation, to form "sophisms", i.e. continue
plausible error: -- cunningly devised, {make} wise.[ql

make 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and
4198; to travel in (a country as a peddler), i.e. (by
implication) to trade: -- buy and sell, {make} merchandise.[ql

make 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- {make} a public example, put to an open shame.[ql

make 5048 # teleioo {tel-i-o'-o}; from 5046; to complete, i.e.
(literally) accomplish, or (figuratively) consummate (in
character): -- consecrate, finish, fulfil, {make}) perfect.[ql

make 5055 # teleo {tel-eh'-o}; from 5056; to end, ie. complete,
execute, conclude, discharge (a debt): -- accomplish, {make} an
end, expire, fill up, finish, go over, pay, perform.[ql

make 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and
the middle voice of 154; to beg off, i.e. deprecate, decline,
shun: -- avoid, ({make}) excuse, intreat, refuse, reject.[ql

make 2617 # kataischuno {kat-ahee-skhoo'-no}; from 2596 and 153;
to shame down, i.e. disgrace or (by implication) put to the
blush: -- confound, dishonour, (be a-, {make} a-)shame(-d).[ql

make 4400 # procheirizomai {prokh-i-rid'-zom-ahee}; middle
voice from 4253 and a derivative of 5495; to handle for oneself
in advance, i.e. (figuratively) to purpose: -- choose, {make}.[ql

make 2165 # euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to
put (middle voice or passively, be) in a good frame of mind, i.e.
rejoice: -- fare, make glad, be ({make}) merry, rejoice.[ql

make 2165 # euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to
put (middle voice or passively, be) in a good frame of mind, i.e.
rejoice: -- fare, {make} glad, be (make) merry, rejoice.[ql

make 3421 # mnemoneuo {mnay-mon-yoo'-o}; from a derivative of
3420; to exercise memory, i.e. recollect; by implication to
punish; also to rehearse: -- {make} mention; be mindful,
remember.[ql

make 1303 # diatithemai {dee-at-ith'-em-ahee}; middle voice
from 1223 and 5087; to put apart, i.e. (figuratively) dispose
(by assignment, compact, or bequest): -- appoint, {make},
testator.[ql

make 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- ({make}) boast, glory, joy,
rejoice.[ql

make 3075 # lumainomai {loo-mah'-ee-nom-ahee}; middle voice
from a probably derivative of 3089 (meaning filth); properly, to
soil, i.e. (figuratively) insult (maltreat): -- {make} havock of.
[ql

make 4692 # speudo {spyoo'-do}; probably strengthened from 4228;
to "speed" ("study"), i.e. urge on (diligently or earnestly);
by implication, to await eagerly: -- ({make}, with) haste unto.
[ql

make 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and 2476;
to place down (permanently), i.e. (figuratively) to designate,
constitute, convoy: -- appoint, be, conduct, {make}, ordain, set.
[ql

make 1239 # diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325;
to give throughout a crowd, i.e. deal out; also to deliver over
(as to a successor): -- ({make}) distribute(-ion), divide, give.
[ql

make 1659 # eleutheroo {el-yoo-ther-o'-o}; from 1658; to
liberate, i.e. (figuratively) to exempt (from moral, ceremonial
or mortal liability): -- deliver, {make} free.[ql ***. eleutho.
See 2064.[ql

make 1793 # entugchano {en-toong-khan'-o}; from 1722 and 5177;
to chance upon, i.e. (by implication) confer with; by extension
to entreat (in favor or against): -- deal with, {make}
intercession.[ql

make 4624 # skandalizo {skan-dal-id'-zo} ("scandalize"); from
4625; to entrap, i.e. trip up (figuratively, stumble
[transitively] or entice to sin, apostasy or displeasure): --
({make} to) offend.[ql

make 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring to, give) light,
{make} to see.[ql

make 4121 # pleonazo {pleh-on-ad'-zo}; from 4119; to do, make
or be more, i.e. increase (transitively or intransitively); by
extension, to superabound: -- abound, abundant, {make} to
increase, have over.[ql

make 1295 # diasozo {dee-as-odze'-o}; from 1223 and 4982; to
save thoroughly, i.e. (by implication or analogy) to cure,
preserve, rescue, etc.: -- bring safe, escape (safe), heal,
{make} perfectly whole, save.[ql

make 4982 # sozo {sode'-zo}; from a primary sos (contraction
for obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): -- heal, preserve, save (self), do
well, be ({make}) whole.[ql

make 2433 # hilaskomai {hil-as'-kom-ahee}; middle voice from
the same as 2436; to conciliate, i.e. (transitively) to atone
for (sin), or (intransitively) be propitious: -- be merciful,
{make} reconciliation for.[ql

make 2005 # epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055; to
fulfill further (or completely), i.e. execute; by implication,
to terminate, undergo: -- accomplish, do, finish, ({make})
(perfect), perform(X -ance).[ql

make 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to
put (stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, be ({make}) astonished, be beside
self (selves), bewitch, wonder.[ql

make 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the base
of 32; to announce upon (reflexively), i.e. (by implication) to
engage to do something, to assert something respecting oneself: -
- profess, ({make}) promise.[ql

make 2675 # katartizo {kat-ar-tid'-zo}; from 2596 and a
derivative of 739; to complete thoroughly, i.e. repair
(literally or figuratively) or adjust: -- fit, frame, mend,
({make}) perfect(-ly join together), prepare, restore.[ql

make 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
know (persuade), {make} full proof of.[ql

make 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), {make}
defence, excuse (self), speak for self.[ql

make 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of
450 (in the sense of removal); properly, to drive out of home, i.
e. (by implication) to disturb (literally or figuratively): --
trouble, turn upside down, {make} an uproar.[ql

make 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X {make} toward,
possess, retain, seize on, stay, take, withhold.[ql

make 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, {make}) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

make 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, conceive, be delivered of, gender, {make}, spring.
[ql

make 4820 # sumballo {soom-bal'-lo}; from 4862 and 906; to
combine, i.e. (in speaking) to converse, consult, dispute,
(mentally) to consider, (by implication) to aid, (personally to
join, attack: -- confer, encounter, help, {make}, meet with,
ponder.[ql

make 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a
derivative of 4632; to prepare thoroughly (properly, by external
equipment; whereas 2090 refers rather to internal fitness); by
implication, to construct, create: -- build, {make}, ordain,
prepare.[ql

make 5567 # psallo {psal'-lo}; probably strengthened from psao
(to rub or touch the surface; compare 5597); to twitch or twang,
i.e. to play on a stringed instrument (celebrate the divine
worship with music and accompanying odes): -- {make} melody,
sing (psalms).[ql

make 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, up),
({make} a, take a) journey, walk.[ql

make 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring (come) to
nought, put away (down), vanish away, {make} void.[ql

make 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become
({make}) of no (none, without) effect, fail, loose, bring (come)
to nought, put away (down), vanish away, make void.[ql

make 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- {make} bed, furnish, spread, strew.[ql

make 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919; to
separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, {make} (to) differ(-ence), discern, doubt, judge,
be partial, stagger, waver.[ql

make 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- ({make}, more) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

make 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, {make} matter, publish, be of more value.[ql

make 4921 # sunistao {soon-is-tah'-o}; or (strengthened)
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee};
from 4862 and 2476 (including its collat. forms); to set
together, i.e. (by implication) to introduce (favorably), or
(figuratively) to exhibit; intransitively, to stand near, or
(figuratively) to constitute: -- approve, commend, consist,
{make}, stand (with).[ql

make 4137 # pleroo {play-ro'-o}; from 4134; to make replete, i.
e. (literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, end, expire, fill (up), fulfil, (be, {make}) full
(come), fully preach, perfect, supply.[ql

make 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), {make}, ordain,
purpose, put, set (forth), settle, sink down.[ql

maker 1217 # demiourgos {day-me-oor-gos'}; from 1218 and 2041;
a worker for the people, i.e. mechanic (spoken of the Creator): -
- {maker}.[ql

male 0730 # arrhen {ar'-hrane}; or arsen {ar'-sane}; probably
from 142; male (as stronger for lifting): -- {male}, man.[ql

malefactor 2555 # kakopoios {kak-op-oy-os'}; from 2556 and 4160;
a bad-doer; (specifically) a criminal: -- evil-doer,
{malefactor}.[ql

malefactor 2557 # kakourgos {kak-oor'-gos}; from 2556 and the
base of 2041; a wrong-doer, i.e. criminal: -- evil-doer,
{malefactor}.[ql

malice 2549 # kakia {kak-ee'-ah}; from 2556; badness, i.e.
(subjectively) depravity, or (actively) malignity, or
(passively) trouble: -- evil, {malice}(-iousness), naughtiness,
wickedness.[ql

malicious 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, {malicious},
wicked(-ness). See also 4191.[ql

malignity 2550 # kakoetheia {kak-o-ay'-thi-ah}; from a compound
of 2556 and 2239; bad character, i.e. (specially)
mischievousness: -- {malignity}.[ql

man 0730 # arrhen {ar'-hrane}; or arsen {ar'-sane}; probably
from 142; male (as stronger for lifting): -- male, {man}.[ql

man 0444 # anthropos {anth'-ro-pos}; from 435 and ops (the
countenance; from 3700); man-faced, i.e. a human being: --
certain, {man}.[ql

man 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to {man}, man[-kind], [man-]kind, men's, after the
manner of men.[ql

man 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to man, {man}[-kind], [man-]kind, men's, after the
manner of men.[ql

man 0770 # astheneo {as-then-eh'-o}; from 772; to be feeble (in
any sense): -- be diseased, impotent folk ({man}), (be) sick,
(be, be made) weak.[ql

man 0765 # asebes {as-eb-ace'}; from 1 (as a negative particle)
and a presumed derivative of 4576; irreverant, i.e. (by
extension) impious or wicked: -- ungodly ({man}).[ql

man 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative
particle) and a derivative of a comparative of 4314 and eimi (to
go); inaccessible: -- which no {man} can approach.[ql

man 0209 # akolutos {ak-o-loo'-toce}; adverb from a compound of
1 (as a negative particle) and a derivative of 2967; in an
unhindered manner, i.e. freely: -- no {man} forbidding him.[ql

man 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of {man}),
no doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql

man 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this ({man}), those, together, very, which. Compare 848.
[ql

man 1482 # ethnikos {eth-nee-kos'}; from 1484; national
("ethnic"), i.e. (specially) a Gentile: -- heathen ({man}).[ql

man 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he
that, if a(-ny) {man}('s thing, from any, ought), whether any,
whosoever.[ql

man 1415 # dunatos {doo-nat-os'}; from 1410; powerful or
capable (literally or figuratively); neuter possible: -- able,
could, (that is) mighty ({man}), possible, power, strong.[ql

man 1170 # deina {di'-nah}; probably from the same as 1171
(through the idea of forgetting the name as fearful, i.e.
strange); so and so (when the person is not specified): -- such
a {man}.[ql

man 1658 # eleutheros {el-yoo'-ther-os}; probably from the
alternate of 2064; unrestrained (to go at pleasure), i.e. (as a
citizen) not a slave (whether freeborn or manumitted), or
(genitive case) exempt (from obligation or liability): -- free
({man}, woman), at liberty.[ql

man 2084 # heteroglossos {het-er-og'-loce-sos}; from 2087 and
1100; other-tongued, i.e. a foreigner: -- {man} of other tongue.
[ql

man 2478 # ischuros {is-khoo-ros'}; from 2479; forcible
(literally or figuratively): -- boisterous, mighty(-ier),
powerful, strong(-er, {man}), valiant.[ql

man 3495 # neaniskos {neh-an-is'-kos}; from the same as 3494; a
youth (under forty): -- young {man}.[ql

man 3494 # neanias {neh-an-ee'-as}; from a derivative of 3501;
a youth (up to about forty years): -- young {man}.[ql

man 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- any (man,
thing), no ({man}), none, not (at all, any man, a whit), nothing,
+ without delay.[ql

man 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- any (man,
thing), no (man), none, not (at all, any {man}, a whit), nothing,
+ without delay.[ql

man 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- any ({man},
thing), no (man), none, not (at all, any man, a whit), nothing,
+ without delay.[ql

man 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
({man}) servant, son, young man.[ql

man 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
(man) servant, son, young {man}.[ql

man 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
({man}), none (+ of these things), not (any, at all, -thing),
nought.[ql

man 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never ({man}), no
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql

man 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, {man}, neither any (thing), never (man), no
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql

man 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any ({man}), aught, man, neither any (thing), never (man), no
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql

man 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, they, this ({man}, same,
woman), which, who.[ql

man 4246 # presbutes {pres-boo'-tace}; from the same as 4245;
an old man: -- aged (man), old {man}.[ql

man 4246 # presbutes {pres-boo'-tace}; from the same as 4245;
an old man: -- aged ({man}), old man.[ql

man 4455 # popote {po'-pot-e}; from 4452 and 4218; at any time,
i.e. (with negative particle) at no time: -- at any time, +
never (...to any man), + yet, never {man}.[ql

man 4455 # popote {po'-pot-e}; from 4452 and 4218; at any time,
i.e. (with negative particle) at no time: -- at any time, +
never (...to any {man}), + yet, never man.[ql

man 4753 # strateuma {strat'-yoo-mah}; from 4754; an armament,
i.e. (by implication) a body of troops (more or less extensive
or systematic): -- army, soldier, {man} of war.[ql

man 5363 # philanthropia {fil-an-thro-pee'-ah}; from the same
as 5364; fondness of mankind, i.e. benevolence ("philanthropy"):
-- kindness, love towards {man}.[ql

man 5046 # teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: -- of full age, {man},
perfect.[ql

man's 0245 # allotrios {al-lot'-ree-os}; from 243; another's, i.
e. not one's own; by extension foreign, not akin, hostile: --
alien, (an-)other ({man's}, men's), strange(-r).[ql

mankind 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human:
-- human, common to man, man[-kind], [{man-]kind}, men's, after
the manner of men.[ql

mankind 5449 # phusis {foo'-sis}; from 5453; growth (by
germination or expansion), i.e. (by implication) natural
production (lineal descent); by extension, a genus or sort;
figuratively, native disposition, constitution or usuage: --
([{man-])kind}, nature([-al]).[ql

manager 5336 # phatne {fat'-nay}; from pateomai (to eat); a
crib (for fodder): -- {manager}, stall.[ql

manifest 1552 # ekdelos {ek'-day-los}; from 1537 and 1212;
wholly evident: -- {manifest}.[ql

manifest 1730 # endeigma {en'-dighe-mah}; from 1731; an
indication (concretely): -- {manifest} token.[ql

manifest 1717 # emphanes {em-fan-ace'}; from a compound of 1722
and 5316; apparent in self: -- {manifest}, openly.[ql

manifest 0852 # aphanes {af-an-ace'}; from 1 (as a negative
particle) and 5316; non-apparent): -- that is not {manifest}.[ql

manifold 4182 # polupoikilos {pol-oo-poy'-kil-os}; from 4183
and 4164; much variegated, i.e. multifarious: -- {manifold}.[ql

manifest 4271 # prodelos {prod'-ay-los}; from 4253 and 1212;
plain before all men, i.e. obvious: -- evident, {manifest}
(open) beforehand.[ql

manifestation 0602 # apokalupsis {ap-ok-al'-oop-sis}; from 601;
disclosure: -- appearing, coming, lighten, {manifestation}, be
revealed, revelation.[ql

manifestation 5321 # phanerosis {fan-er'-o-sis}; from 5319;
exhibition, i.e. (figuratively) expression, (by extension) a
bestowment: -- {manifestation}.[ql

manifold 4179 # pollaplasion {pol-lap-las-ee'-ohn}; from 4183
and probably a derivative of 4120; manifold, i.e. (neuter as
noun) very much more: -- {manifold} more.[ql

manifest 5319 # phaneroo {fan-er-o'-o}; from 5318; to render
apparent (literally or figuratively): -- appear, manifestly
declare, (make) {manifest} (forth), shew (self).[ql

manifestly 5319 # phaneroo {fan-er-o'-o}; from 5318; to render
apparent (literally or figuratively): -- appear, {manifestly}
declare, (make) manifest (forth), shew (self).[ql

manifest 1718 # emphanizo {em-fan-id'-zo}; from 1717; to
exhibit (in person) or disclose (by words): -- appear, declare
(plainly), inform, (will) {manifest}, shew, signify.[ql

manifest 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.
apparent (literally or figuratively); neuter (as adverb)
publicly, externally: -- abroad, + appear, known, {manifest},
open [+ -ly], outward ([+ -ly]).[ql

mankind 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and
2845; a sodomite: -- abuser of (that defile) self with {mankind}.
[ql

manner 0195 # akribeia {ak-ree'-bi-ah}; from the same as 196;
exactness: -- perfect {manner}.[ql

manner 1483 # ethnikos {eth-nee-koce'}; adverb from 1482; as a
Gentile: -- after the {manner} of Gentiles.[ql

manner 1485 # ethos {eth'-os}; from 1486; a usage (prescribed
by habit or law): -- custom, {manner}, be wont.[ql

manner 0072 # agoge {ag-o-gay'}; reduplicated from 71; a
bringing up, i.e. mode of living: -- {manner} of life.[ql

manners 5159 # tropophoreo {trop-of-or-eh'-o}; from 5158 and
5409; to endure one's habits: -- suffer the {manners}.[ql

manner 3664 # homoios {hom'-oy-os}; from the base of 3674;
similar (in appearance or character): -- like, + {manner}.[ql

manner 0981 # biosis {bee'-o-sis}; from 980; living (properly,
the act, by implication, the mode): -- {manner} of life.[ql

manner 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: -
- human, common to man, man[-kind], [man-]kind, men's, after the
{manner} of men.[ql

manner 4217 # potapos {pot-ap-os'}; apparently from 4219 and
the base of 4226; interrogatively, whatever, i.e. of what
possible sort: -- what ({manner} of).[ql

manner 5615 # hosautos {ho-sow'-toce}; from 5613 and an adverb
from 846; as thus, i.e. in the same way: -- even so, likewise,
after the same (in like) {manner}.[ql

manners 4187 # polutropos {pol-oot-rop'-oce}; adverb from a
compound of 4183 and 5158; in many ways, i.e. variously as to
method or form: -- in divers {manners}.[ql

manner 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to
hold all around, i.e. include, clasp (figuratively): -- +
astonished, contain, after [this {manner}].[ql

manner 4169 # poios {poy'-os}; from the base of 4226 and 3634;
individualizing interrogative (of character) what sort of, or
(of number) which one: -- what ({manner} of), which.[ql

manner 5127 # toutou {too'-too}; genitive case singular
masculine or neuter of 3778; of (from or concerning) this
(person or thing): -- here[-by], him, it, + such {manner} of,
that, thence[-forth], thereabout, this, thus.[ql

manner 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what {manner} (sort) of, such as whatsoever.[ql

manner 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what {manner} (means), that. [Occasionally
unexpressed in English].[ql

manner 5158 # tropos {trop'-os}; from the same as 5157; a turn,
i.e. (by implication) mode or style (especially with preposition
or relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ like] {manner}, (+ by
any) means, way.[ql

manner 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this {manner}, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), thus, what.[ql

manner 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like {manner}), thus, what.[ql

manner 5179 # tupos {too'-pos}; from 5180; a die (as struck), i.
e. (by implication) a stamp or scar; by analogy, a shape, i.e. a
statue, (figuratively) style or resemblance; specifically, a
sampler ("type"), i.e. a model (for imitation) or instance (for
warning): -- en-(ex-)ample, fashion, figure, form, {manner},
pattern, print.[ql

manner 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) {manner} (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql

mansion 3438 # mone {mon-ay'}; from 3306; a staying, i.e.
residence (the act or the place): -- abode, {mansion}.[ql

manslayer 0409 # androphonos {an-drof-on'-os}; from 435 and
5408; a murderer: -- {manslayer}.[ql

many 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how great (long, {many}), what.[ql

many 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so great (long, {many}, much),
these many.[ql

many 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so great (long, many, much),
these {many}.[ql

many 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), {many},
meet, much, security, sore, sufficient, worthy.[ql

many 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, {many},
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

many 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so {many} as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

many 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great ({many}, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

many 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in {many} words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

many 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, {many}, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

mar 0622 # apollumi {ap-ol'-loo-mee}; from 575 and the base of
3639; to destroy fully (reflexively, to perish, or lose),
literally or figuratively: -- destroy, die, lose, {mar}, perish.
[ql

marble 3139 # marmaros {mar'-mar-os}; from marmairo (to
glisten); marble (as sparkling white): -- {marble}.[ql ***.
martur. See 3144.[ql

mark 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at
(spy), i.e. (figuratively) regard: -- consider, take heed, look
at (on), {mark}. Compare 3700.[ql

mark 5480 # charagma {khar'-ag-mah}; from the same as 5482; a
scratch or etching, i.e. stamp (as a badge of servitude), or
scupltured figure (statue): -- graven, {mark}.[ql

mark 4742 # stigma {stig'-mah}; from a primary stizo (to
"stick", i.e. prick); a mark incised or punched (for recognition
of ownership), i.e. (figuratively) scar of service: -- {mark}.[ql

mark 4649 # skopos {skop-os'} ("scope"); from skeptomai (to
peer about ["skeptic"]; perhaps akin to 4626 through the idea of
concealment; compare 4629); a watch (sentry or scout), i.e. (by
implication) a goal: -- {mark}.[ql

mark 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold
upon, i.e. (by implication) to retain; (by extension) to detain;
(with implication of 3563) to pay attention to: -- give (take)
heed unto, hold forth, {mark}, stay.[ql

market 4262 # probatikos {prob-at-ik-os'}; from 4263; relating
to sheep, i.e. (a gate) through which they were led into
Jerusalem: -- sheep ({market}).[ql

market 0058 # agora {ag-or-ah'}; from ageiro (to gather;
probably akin to 1453); properly, the town-square (as a place of
public resort); by implication, a market or thoroughfare: --
{market}(-place), street.[ql

marriage 1548 # ekgamisko {ek-gam-is'-ko}; from 1537 and 1061;
the same as 1547: -- give in {marriage}.[ql

marriage 1061 # gamisko {gam-is'-ko}; from 1062; to espouse (a
daughter to a husband): -- give in {marriage}.[ql

marriage 1547 # ekgamizo {ek-gam-id'-zo}; from 1537 and a form
of 1061 [compare 1548]; to marry off a daughter: -- give in
{marriage}.[ql

marry 1060 # gameo {gam-eh'-o}; from 1062; to wed (of either
sex): -- {marry} (a wife).[ql

marry 1918 # epigambreuo {ep-ee-gam-bryoo'-o}; from 1909 and a
derivative of 1062; to form affinity with, i.e. (specially) in a
levirate way: -- {marry}.[ql

marvel 2298 # thaumastos {thow-mas-tos'}; from 2296; wondered
at, i.e. (by implication) wonderful: -- {marvel}(-lous).[ql

marvel 2296 # thaumazo {thou-mad'-zo}; from 2295; by
implication, to admire: -- admire, have in admiration, {marvel},
wonder.[ql

master 1320 # didaskalos {did-as'-kal-os}; from 1321; an
instructor (genitive case or specially): -- doctor, {master},
teacher.[ql

master 1203 # despotes {des-pot'-ace}; perhaps from 1210 and
posis (a husband); an absolute ruler ("despot"): -- Lord,
{master}.[ql

master 2942 # kubernetes {koo-ber-nay'-tace}; from the same as
2941; helmsman, i.e. (by implication) captain: -- (ship)
{master}.[ql

masterbuilder 0753 # architekton {ar-khee-tek'-tone}; from 746
and 5045; a chief constructor, i.e. "architect": --
{masterbuilder}.[ql

master 2519 # kathegetes {kath-ayg-ay-tace'}; from a compound
of 2596 and 2233; a guide, i.e. (figuratively) a teacher: --
{master}.[ql

master 1988 # epistates {ep-is-tat'-ace}; from 1909 and a
presumed derivative of 2476; an appointee over, i.e. commander
(teacher): -- {master}.[ql

master 3617 # oikodespotes {oy-kod-es-pot'-ace}; from 3624 and
1203; the head of a family: -- goodman (of the house),
householder, {master} of the house.[ql

master 2962 # kurios {koo'-ree-os}; from kuros (supremacy);
supreme in authority, i.e. (as noun) controller; by implication,
Mr. (as a respectful title): -- God, Lord, {master}, Sir.[ql

matter 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: -
- evil doing, iniquity, {matter} of wrong.[ql

matter 4229 # pragma {prag'-mah}; from 4238; a deed; by
implication, an affair; by extension, an object (material): --
business, {matter}, thing, work.[ql

matters 0244 # allotriepiskopos {al-lot-ree-ep-is'-kop-os};
from 245 and 1985; overseeing others' affairs, i.e. a meddler
(specially, in Gentile customs): -- busybody in other men's
{matters}.[ql

matter 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;
fine speaking, i.e. elegance of language; commendation
("eulogy"), i.e. (reverentially) adoration; religiously,
benediction; by implication, consecration; by extension benefit
or largess: -- blessing (a {matter} of) bounty (X -tifully),
fair speech.[ql

matter 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, make {matter}, publish, be of more value.[ql

matter 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, {matter}, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

may 1110 # gnostos {gnoce-tos'}; from 1097; well-known: --
acquaintance, (which {may} be) known, notable.[ql

may 2481 # isos {ee'-soce}; adverb from 2470; likely, i.e.
perhaps: -- it {may} be.[ql

may 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting
(properly, the act; by implication, the object), in a good or a
bad sense: -- boasting, whereof I {may} glory, glorying,
rejoicing.[ql

me 1699 # emos {emos'}; from the oblique cases of 1473 (1698,
1700, 1691); my: -- of {me}, mine (own), my.[ql

me 2504 # kago {kago'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I
(also, in like wise), both me, {me} also.[ql

me 2504 # kago {kago'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I
(also, in like wise), both {me}, me also.[ql

me 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have to do, intent, matter, mouth,
preaching, question, reason, + reckon, remove, say(-ing), shew,
X speaker, speech, talk, thing, + none of these things move {me},
tidings, treatise, utterance, word, work.[ql

me 3165 # me {meh}; a shorter (and probably originally) from of
1691; me: -- I, {me}, my.[ql

me 4016 # periballo {per-ee-bal'-lo}; from 4012 and 906; to
throw all around, i.e. invest (with a palisade or with clothing):
-- array, cast about, clothe(-d {me}), put on.[ql

meal 0224 # aleuron {al'-yoo-ron}; from aleo (to grind); flour:
-- {meal}.[ql

mean 0767 # asemos {as'-ay-mos}; from 1 (as a negative
particle) and the base of 4591; unmarked, i.e. (figuratively)
ignoble: -- {mean}.[ql

mean 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;
betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- between, {mean}
while, next.[ql

mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

meaning 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, {meaning}, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, mighty (wonderful) work.
[ql

meaning 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same {meaning} of circuit (around), excess
(beyond), or completeness (through).[ql

means 1513 # ei pos {i poce}; from 1487 and 4458; if somehow: --
if by any {means}.[ql

means 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any {means}, by some means,
haply, perhaps).[ql

means 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any means, by some {means},
haply, perhaps).[ql

means 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all {means}, altogether, at all, needs, no doubt,
in [no] wise, surely.[ql

means 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any (some) {means},
perhaps. See 1513, 3381. Compare 4459.[ql

means 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner ({means}), that. [Occasionally
unexpressed in English].[ql

means 5158 # tropos {trop'-os}; from the same as 5157; a turn,
i.e. (by implication) mode or style (especially with preposition
or relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ like] manner, (+ by
any) {means}, way.[ql

means 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
{means} of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

measure 0488 # antimetreo {an-tee-met-reh'-o}; from 473 and
3354; to mete in return: -- {measure} again.[ql

measure 4057 # perissos {per-is-soce'}; adverb from 4053;
superabundantly: -- exceedingly, out of {measure}, the more.[ql

measure 0280 # ametros {am'-et-ros}; from 1 (as a negative
particle) and 3358; immoderate: -- (thing) without {measure}.[ql

measure 5249 # huperperissos {hoop-er-per-is-soce'}; from 5228
and 4057; superabundantly, i.e. exceedingly: -- beyond {measure}.
[ql

measure 5234 # huperballontos {hoop-er-bal-lon'-toce}; adverb
from present participle active of 5235; excessively: -- beyond
{measure}.[ql

measure 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle
voice from 5228 and 142; to raise oneself over, i.e.
(figuratively) to become haughty: -- exalt self, be exalted
above {measure}.[ql

measure 3354 # metreo {met-reh'-o}; from 3358; to measure (i.e.
ascertain in size by a fixed standard); by implication to
admeasure (i.e. allot by rule): -- figuratively, to estimate: --
{measure}, mete.[ql

measure 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a
throwing beyond others, i.e. (figuratively) supereminence;
adverbially (with 1519 or 2596) pre-eminently: -- abundance,
(far more) exceeding, excellency, more excellent, beyond (out
of) {measure}.[ql

measure 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, beyond
{measure}, more, superfluous, vehement[-ly].[ql

meat 1034 # brosimos {bro'-sim-os}; from 1035; eatable: --
{meat}.[ql

meat 0377 # anapipto {an-ap-ip'-to}; from 303 and 4098; to fall
back, i.e. lie down, lean back: -- lean, sit down (to {meat}).[ql

meat 5160 # trophe {trof-ay'}; from 5142; nourishment
(literally or figuratively); by implication, rations (wages): --
food, {meat}.[ql

meat 4620 # sitometron {sit-om'-et-ron}; from 4621 and 3358; a
grain-measure, i.e. (by implication) ration (allowance of food):
-- portion of {meat}.[ql

meat 2625 # kataklino {kat-ak-lee'-no}; from 2596 and 2827; to
recline down, i.e. (specially) to take a place at table: --
(make) sit down (at {meat}).[ql

meat 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to
recline (as a corpse or at a meal): -- guest, lean, lie, sit
(down, at {meat}), at the table.[ql

meat 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and
345; to recline in company with (at a meal): -- sit (down, at
the table, together) with (at {meat}).[ql

meat 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749;
to lie down, i.e. (by implication) be sick; specially, to
recline at a meal: -- keep, lie, sit at {meat} (down).[ql

meat 1033 # broma {bro'-mah}; from the base of 977; food
(literally or figuratively), especially (ceremonially) articles
allowed or forbidden by the Jewish law: -- {meat}, victuals.[ql

meat 1035 # brosis {bro'-sis}; from the base of 977;
(abstractly) eating (literally or figuratively); by extension
(concretely) food (literally or figuratively): -- eating, food,
{meat}.[ql

meat 5132 # trapeza {trap'-ed-zah}; probably contracted from
5064 and 3979; a table or stool (as being four-legged), usually
for food (figuratively, a meal); also a counter for money
(figuratively, a broker's office for loans at interest): -- bank,
{meat}, table.[ql

mediator 3316 # mesites {mes-ee'-tace}; from 3319; a go-between,
i.e. (simply) an internunciator, or (by implication) a
reconciler (intercessor): -- {mediator}.[ql

meditate 4304 # promeletao {prom-el-et-ah'-o}; from 4253 and
3191; to premeditate: -- {meditate} before.[ql

meekness 4236 # praiotes {prah-ot'-ace}; from 4235; gentleness,
by implication, humility: -- {meekness}.[ql

meekness 4240 # prautes {prah-oo'-tace}; from 4239; mildness, i.
e. (by implication) humility: -- {meekness}.[ql

meet 4877 # sunantesis {soon-an'-tay-sis}; from 4876; a meeting
with: -- {meet}.[ql

meet 0529 # apantesis {ap-an'-tay-sis}; from 528; a (friendly)
encounter: -- {meet}.[ql

meet 2427 # hikanoo {hik-an-o'-o}; from 2425; to enable, i.e.
qualify: -- make able ({meet}).[ql

meet 0528 # apantao {ap-an-tah'-o}; from 575 and a derivative
of 473; to meet away, i.e. encounter: -- {meet}.[ql

meet 0296 # amphodon {am'-fod-on}; from the base of 297 and
3598; a fork in the road: -- where two ways {meet}.[ql

meet 3909 # paratugchano {par-at-oong-khan'-o}; from 3844 and
5177; to chance near, i.e. fall in with: -- {meet} with.[ql

meet 2173 # euchrestos {yoo'-khrays-tos}; from 2095 and 5543;
easily used, i.e. useful: -- profitable, {meet} for use.[ql

meet 4876 # sunantao {soon-an-tah'-o}; from 4862 and a derivate
of 473; to meet with; figuratively, to occur: -- befall, {meet}.
[ql

meet 2111 # euthetos {yoo'-thet-os}; from 2095 and a derivative
of 5087; well placed, i.e. (figuratively) appropriate: -- fit,
{meet}.[ql

meet 1337 # dithalassos {dee-thal'-as-sos}; from 1364 and 2281;
having two seas, i.e. a sound with a double outlet: -- where two
seas {meet}.[ql

meet 0514 # axios {ax'-ee-os}; probably from 71; deserving,
comparable or suitable (as if drawing praise): -- due reward,
{meet}, [un-]worthy.[ql

meet 5221 # hupantao {hoop-an-tah'-o}; from 5259 and a
derivative of 473; to go opposite (meet) under (quietly), i.e.
to encounter, fall in with: -- (go to) {meet}.[ql

meet 1342 # dikaios {dik'-ah-yos}; from 1349; equitable (in
character or act); by implication, innocent, holy (absolutely or
relatively): -- just, {meet}, right(-eous).[ql

meet 4820 # sumballo {soom-bal'-lo}; from 4862 and 906; to
combine, i.e. (in speaking) to converse, consult, dispute,
(mentally) to consider, (by implication) to aid, (personally to
join, attack: -- confer, encounter, help, make, {meet} with,
ponder.[ql

meet 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), many,
{meet}, much, security, sore, sufficient, worthy.[ql

meet 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, {meet}, well, worthy.[ql

meeting 5222 # hupantesis {hoop-an'-tay-sis}; from 5221; an
encounter or concurrence (with 1519 for infinitive, in order to
fall in with): -- {meeting}.[ql

melody 5567 # psallo {psal'-lo}; probably strengthened from
psao (to rub or touch the surface; compare 5597); to twitch or
twang, i.e. to play on a stringed instrument (celebrate the
divine worship with music and accompanying odes): -- make
{melody}, sing (psalms).[ql

memorial 3422 # mnemosunon {mnay-mos'-oo-non}; from 3421; a
reminder (memorandum), i.e. record: -- {memorial}.[ql

memory 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in {memory}), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

men 0407 # andrizomai {an-drid'-zom-ahee}; middle voice from
435; to act manly: -- quit like {men}.[ql

men 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to man, man[-kind], [man-]kind, men's, after the
manner of {men}.[ql

men 3175 # megistanes {meg-is-tan'-es}; plural from 3176;
grandees: -- great {men}, lords.[ql

men 5358 # philagathos {fil-ag'-ath-os}; from 5384 and 18; fond
to good, i.e. a promoter of virtue: -- love of good {men}.[ql

men's 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to man, man[-kind], [man-]kind, {men's}, after
the manner of men.[ql

men's 0245 # allotrios {al-lot'-ree-os}; from 243; another's, i.
e. not one's own; by extension foreign, not akin, hostile: --
alien, (an-)other (man's, {men's}), strange(-r).[ql

men's 0244 # allotriepiskopos {al-lot-ree-ep-is'-kop-os}; from
245 and 1985; overseeing others' affairs, i.e. a meddler
(specially, in Gentile customs): -- busybody in other {men's}
matters.[ql

men's 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, fashion, ({men's}) person, presence.[ql

menpleaser 0441 # anthropareskos {anth-ro-par'-es-kos}; from
444 and 700; man-courting, i.e. fawning: -- {men-pleaser}.[ql

mend 2675 # katartizo {kat-ar-tid'-zo}; from 2596 and a
derivative of 739; to complete thoroughly, i.e. repair
(literally or figuratively) or adjust: -- fit, frame, {mend},
(make) perfect(-ly join together), prepare, restore.[ql

menstealer 0405 # andrapodistes {an-drap-od-is-tace'}; from a
derivative of a compound of 435 and 4228; an enslaver (as
bringing men to his feet): -- {menstealer}.[ql

mention 3417 # mneia {mni'-ah}; from 3415 or 3403; recollection;
by implication recital: -- {mention}, remembrance.[ql

mention 3421 # mnemoneuo {mnay-mon-yoo'-o}; from a derivative
of 3420; to exercise memory, i.e. recollect; by implication to
punish; also to rehearse: -- make {mention}; be mindful,
remember.[ql

merchandise 1711 # emporia {em-por-ee'-ah}; feminine from 1713;
traffic: -- {merchandise}.[ql

merchandise 1712 # emporion {em-por'-ee-on}; neuter from 1713;
a mart ("emporium"): -- {merchandise}.[ql

merchant 1713 # emporos {em'-por-os}; from 1722 and the base of
4198; a (wholesale) tradesman: -- {merchant}.[ql

merchandise 1117 # gomos {gom'-os}; from 1073; a load (as
filling), i.e. (specially) a cargo, or (by extension) wares: --
burden, {merchandise}.[ql

merchandise 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722
and 4198; to travel in (a country as a peddler), i.e. (by
implication) to trade: -- buy and sell, make {merchandise}.[ql

merciful 1655 # eleemon {el-eh-ay'-mone}; from 1653;
compassionate (actively): -- {merciful}.[ql

merciful 3629 # oiktirmon {oyk-tir'-mone}; from 3627;
compassionate: -- {merciful}, of tender mercy.[ql ***. oimai.
See 3633.[ql

merciful 2433 # hilaskomai {hil-as'-kom-ahee}; middle voice
from the same as 2436; to conciliate, i.e. (transitively) to
atone for (sin), or (intransitively) be propitious: -- be
{merciful}, make reconciliation for.[ql

merciful 2436 # hileos {hil'-eh-oce}; perhaps from the
alternate form of 138; cheerful (as attractive), i.e. propitious;
adverbially (by Hebraism) God be gracious!, i.e. (in averting
some calamity) far be it: -- be it far, {merciful}.[ql

mercy 3628 # oiktirmos {oyk-tir-mos'}; from 3627; pity: --
{mercy}.[ql

mercy 0448 # anileos {an-ee'-leh-oce}; from 1 (as a negative
particle) and 2436; inexorable: -- without {mercy}.[ql

mercy 3629 # oiktirmon {oyk-tir'-mone}; from 3627;
compassionate: -- merciful, of tender {mercy}.[ql ***. oimai.
See 3633.[ql

mercy 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate
(by word or deed, specially, by divine grace): -- have
compassion (pity on), have (obtain, receive, shew) {mercy} (on).
[ql

mercy 4698 # splagchnon {splangkh'-non}; probably strengthened
from splen (the "spleen"); an intestine (plural); figuratively,
pity or sympathy: -- bowels, inward affection, + tender {mercy}.
[ql

mercy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, {mercy}, shalt be.[ql

merry 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up,
i.e. (intransitively) be cheerful; neuter comparitive
(adverbially) more cheerfully: -- be of good cheer ({merry}).[ql

merry 2165 # euphraino {yoo-frah'-ee-no}; from 2095 and 5424;
to put (middle voice or passively, be) in a good frame of mind,
i.e. rejoice: -- fare, make glad, be (make) {merry}, rejoice.[ql

message 0031 # aggelia {ang-el-ee'-ah}; from 32; an
announcement, i.e. (by implication) precept: -- {message}.[ql

message 4242 # pesbeia {pres-bi'-ah}; from 4243; seniority
(eldership), i.e. (by implication) an embassy (concretely,
ambassadors): -- ambassage, {message}.[ql

message 1860 # epaggelia {ep-ang-el-ee'-ah}; from 1861; an
announcement (for information, assent or pledge; especially a
divine assurance of good): -- {message}, promise.[ql

messenger 0032 # aggelos {ang'-el-os}; from aggello [probably
derived from 71; compare 34] (to bring tidings); a messenger;
especially an "angel"; by implication, a pastor: -- angel,
{messenger}.[ql

messenger 0652 # apostolos {ap-os'-tol-os}; from 649; a
delegate; specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, {messenger}, he that is sent.[ql

mete 3354 # metreo {met-reh'-o}; from 3358; to measure (i.e.
ascertain in size by a fixed standard); by implication to
admeasure (i.e. allot by rule): -- figuratively, to estimate: --
measure, {mete}.[ql

mid 3319 # mesos {mes'-os}; from 3326; middle (as an adjective
or [neuter] noun): -- among, X before them, between, + forth,
{mid}[-day, -night], midst, way.[ql

middle 3320 # mesotoichon {mes-ot'-oy-khon}; from 3319 and 5109;
a partition (figuratively): -- {middle} wall.[ql

midst 3321 # mesouranema {mes-oo-ran'-ay-mah}; from a presumed
compound of 3319 and 3772; mid-sky: -- {midst} of heaven.[ql

midst 3322 # mesoo {mes-o'-o}; from 3319; to form the middle, i.
e. (in point of time), to be half-way over: -- be about the
{midst}.[ql

midst 3319 # mesos {mes'-os}; from 3326; middle (as an
adjective or [neuter] noun): -- among, X before them, between, +
forth, mid[-day, -night], {midst}, way.[ql

mighty 0972 # biaios {bee'-ah-yos}; from 970; violent: --
{mighty}.[ql

mighty 2900 # krataios {krat-ah-yos'}; from 2904; powerful: --
{mighty}.[ql

mighty 1414 # dunateo {doo-nat-eh'-o}; from 1415; to be
efficient (figuratively): -- be {mighty}.[ql

mighty 1413 # dunastes {doo-nas'-tace}; from 1410; a ruler or
officer: -- of great authority, {mighty}, potentate.[ql

mighty 3168 # megaleiotes {meg-al-i-ot'-ace}; from 3167;
superbness, i.e. glory or splendor: -- magnificence,, majesty,
{mighty} power.[ql

mighty 2478 # ischuros {is-khoo-ros'}; from 2479; forcible
(literally or figuratively): -- boisterous, {mighty}(-ier),
powerful, strong(-er, man), valiant.[ql

mighty 1754 # energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: -- do, (be) effectual (fervent), be {mighty} in, shew
forth self, work (effectually in).[ql

mighty 1415 # dunatos {doo-nat-os'}; from 1410; powerful or
capable (literally or figuratively); neuter possible: -- able,
could, (that is) {mighty} (man), possible, power, strong.[ql

might 2479 # ischus {is-khoos'}; from a derivative of is (force;
compare eschon, a form of 2192); forcefulness (literally or
figuratively): -- ability, {might}([-ily]), power, strength.[ql

mighty 5082 # telikoutos {tay-lik-oo'-tos}; feminine telikaute
{tay-lik-ow'-tay}; from a compound of 3588 with 2245 and 3778;
such as this, i.e. (in [figurative] magnitude) so vast: -- so
great, so {mighty}.[ql

might 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be good, {might}, prevail, be of strength,
be whole, + much work.[ql

mightily 2159 # eutonos {yoo-ton'-oce}; adverb from a compound
of 2095 and a derivative of teino (to stretch); in a well-strung
manner, i.e. (figuratively) intensely (in a good sense, cogently;
in a bad one, fiercely): -- {mightily}, vehemently.[ql

might 1411 # dunamis {doo'-nam-is}; from 1410; force (literally
or figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
{might}(-ily, -y, -y deed), (worker of) miracle(-s), power,
strength,violence, mighty (wonderful) work.[ql

mighty 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, {mighty} (wonderful) work.
[ql

mill 3459 # mulon {moo'-lone}; from 3458; a mill-house: --
{mill}.[ql

mill 3457 # mulikos {moo-lee-kos'}; from 3458; belonging to a
mill: -- {mill}[-stone].[ql

millstone 3684 # onikos {on-ik-os'}; from 3688; belonging to a
donkey, i.e. large (so as to be turned by a donkey): --
{millstone}.[ql

millstone 3458 # mulos {moo'-los}; probably ultimately from the
base of 3433 (through the idea of hardship); a "mill", i.e. (by
implication) a grinder (millstone): -- {millstone}.[ql

mind 1878 # epanamimnesko {ep-an-ah-mim-nace'-ko}; from 1909
and 363; to remind of: -- put in {mind}.[ql

mind 4995 # sophronismos {so-fron-is-mos'}; from 4994;
discipline, i.e. self-control: -- sound {mind}.[ql

mind 1771 # ennoia {en'-noy-ah}; from a compound of 1722 and
3563; thoughtfulness, i.e. moral understanding: -- intent,
{mind}.[ql

mind 5427 # phronema {fron'-ay-mah}; from 5426; (mental)
inclination or purpose: -- (be, + be carnally, + be spiritually)
{mind}(-ed).[ql

mind 3675 # homophron {hom-of'-rone}; from the base of 3674 and
5424; like-minded, i.e. harmonious: -- of one {mind}.[ql ***.
omoo. See 3660.[ql

mind 3661 # homothumadon {hom-oth-oo-mad-on'}; adverb from a
compound of the base of 3674 and 2372; unanimously: -- with one
accord ({mind}).[ql

mind 3328 # metaballo {met-ab-al'-lo}; from 3326 and 906; to
throw over, i.e. (middle voice figuratively) to turn about in
opinion: -- change {mind}.[ql

mind 4288 # prothumia {proth-oo-mee'-ah}; from 4289;
predisposition, i.e. alacrity: -- forwardness of mind, readiness
(of {mind}), ready (willing) mind.[ql

mind 4288 # prothumia {proth-oo-mee'-ah}; from 4289;
predisposition, i.e. alacrity: -- forwardness of mind, readiness
(of mind), ready (willing) {mind}.[ql

mind 4288 # prothumia {proth-oo-mee'-ah}; from 4289;
predisposition, i.e. alacrity: -- forwardness of {mind},
readiness (of mind), ready (willing) mind.[ql

mind 3540 # noema {no'-ay-mah}; from 3539; a perception, i.e.
purpose, or (by implication) the intellect, disposition, itself:
-- device, {mind}, thought.[ql

mind 4993 # sophroneo {so-fron-eh'-o}; from 4998; to be of
sound mind, i.e. sane, (figuratively) moderate: -- be in right
{mind}, be sober (minded), soberly.[ql

mind 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403;
to remind; (reflexively) to recollect: -- call to {mind}, (bring
to , call to, put in), remember(-brance).[ql

mind 1106 # gnome {gno'-may}; from 1097; cognition, i.e.
(subjectively) opinion, or (objectively) resolve (counsel,
consent, etc.): -- advice, + agree, judgment, {mind}, purpose,
will.[ql

mind 1271 # dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep
thought, properly, the faculty (mind or its disposition), by
implication, its exercise: -- imagination, {mind}, understanding.
[ql

mind 3563 # nous {nooce}; probably from the base of 1097; the
intellect, i.e. mind (divine or human; in thought, feeling, or
will); by implication meaning: -- {mind}, understanding. Compare
5590.[ql

mind 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and
3403; to remind quietly, i.e. suggest to the (middle voice one's
own) memory: -- put in {mind}, remember, bring to (put in)
remembrance.[ql

mind 5012 # tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a
compound of 5011 and the base of 5424; humiliation of mind, i.e.
modesty: -- humbleness of {mind}, humility (of mind, loneliness
(of mind).[ql

mind 5012 # tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a
compound of 5011 and the base of 5424; humiliation of mind, i.e.
modesty: -- humbleness of mind, humility (of mind, loneliness
(of {mind}).[ql

mind 5012 # tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a
compound of 5011 and the base of 5424; humiliation of mind, i.e.
modesty: -- humbleness of mind, humility (of {mind}, loneliness
(of mind).[ql

mind 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223
and 3049; to reckon thoroughly, i.e. (genitive case) to
deliberate (by reflection or discussion): -- cast in {mind},
consider, dispute, muse, reason, think.[ql

mind 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of
3326 and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- be of doubtful {mind}.
[ql

mind 2205 # zelos {dzay'-los}; from 2204; properly, heat, i.e.
(figuratively) "zeal" (in a favorable sense, ardor; in an
unfavorable one, jealousy, as of a husband [figuratively, of
God], or an enemy, malice): -- emulation, envy(-ing), fervent
{mind}, indignation, jealousy, zeal.[ql

mind 4151 # pneuma {pnyoo'-mah}; from 4154; a current of air, i.
e. breath (blast) or a breeze; by analogy or figuratively, a
spirit, i.e. (human) the rational soul, (by implication) vital
principle, mental disposition, etc., or (superhuman) an angel,
demon, or (divine) God, Christ's spirit, the Holy Spirit: --
ghost, life, spirit(-ual, -ually), {mind}. Compare 5590.[ql

mind 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let this)
{mind}(-ed), regard, savour, think.[ql

mind 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, {mind}, soul, + us, + you.[ql

minded 1374 # dipsuchos {dip'-soo-khos}; from 1364 and 5590;
two-spirited, i.e. vacillating (in opinion or purpose): --
double {minded}.[ql

minded 4993 # sophroneo {so-fron-eh'-o}; from 4998; to be of
sound mind, i.e. sane, (figuratively) moderate: -- be in right
mind, be sober ({minded}), soberly.[ql

minded 1011 # bouleuo {bool-yoo'-o}; from 1012; to advise, i.e.
(reflexively) deliberate, or (by implication) resolve: --
consult, take counsel, determine, be {minded}, purpose.[ql

minded 4561 # sarx {sarx}; probably from the base of 4563;
flesh (as stripped of the skin), i.e. (strictly) the meat of an
animal (as food), or (by extension) the body (as opposed to the
soul [or spirit], or as the symbol of what is external, or as
the means of kindred), or (by implication) human nature (with
its frailties [physically or morally] and passions), or
(specifically) a human being (as such): -- carnal(-ly, + -ly
{minded}), flesh([-ly]).[ql

mindful 3403 # mimnesko {mim-nace'-ko}; a prolonged form of
3415 (from which some of the tenses are borrowed); to remind, i.
e. (middle voice) to recall to mind: -- be {mindful}, remember.
[ql

mindful 3421 # mnemoneuo {mnay-mon-yoo'-o}; from a derivative
of 3420; to exercise memory, i.e. recollect; by implication to
punish; also to rehearse: -- make mention; be {mindful},
remember.[ql

mine 1699 # emos {em-os'}; from the oblique cases of 1473 (1698,
1700, 1691); my: -- of me, {mine} (own), my.[ql

mine 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, ({mine}) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

mingle 4669 # smurnizo {smoor-nid'-zo}; from 4667; to tincture
with myrrh, i.e. embitter (as a narcotic): -- {mingle} with
myrrh.[ql

minister 5256 # hupereteo {hoop-ay-ret-eh'-o}; from 5257; to be
a subordinate, i.e. (by implication) subserve: -- {minister}
(unto), serve.[ql

ministering 3010 # leitourgikos {li-toorg-ik-os'}; from the
same as 3008; functional publicly ("liturgic"); i.e. beneficient:
-- {ministering}.[ql

minister 5524 # choregeo {khor-ayg-eh'-o}; from a compound of
5525 and 71; to be a dance-leader, i.e. (generally) to furnish: -
- give, {minister}.[ql

ministration 3009 # leitourgia {li-toorg-ee'-ah}; from 3008;
public function (as priest ["liturgy"] or almsgiver): --
{ministration}(-try), service.[ql

minister 2418 # hierourgeo {hee-er-oorg-eh'-o}; from a compound
of 2411 and the base of 2041; to be a temple-worker, i.e.
officiate as a priest (figuratively): -- {minister}.[ql

minister 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to
hold near, i.e. present, afford, exhibit, furnish occasion: --
bring, do, give, keep, {minister}, offer, shew, + trouble.[ql

minister 3008 # leitourgeo {li-toorg-eh'-o}; from 3011; to be a
public servant, i.e. (by analogy) to perform religious or
charitable functions (worship, obey, relieve): -- {minister}.[ql

minister 2023 # epichoregeo {ep-ee-khor-ayg-eh'-o}; from 1909
and 5524; to furnish besides, i.e. fully supply, (figuratively)
aid or contribute: -- add, {minister} (nourishment, unto).[ql

minister 5257 # huperetes {hoop-ay-ret'-ace}; from 5259 and a
derivative of eresso (to row); an under-oarsman, i.e.
(generally) subordinate (assistant, sexton, constable): --
{minister}, officer, servant.[ql

minister 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from
2041; to toil (as a task, occupation, etc.), (by implication)
effect, be engaged in or with, etc.: -- commit, do, labor for,
{minister} about, trade (by), work.[ql

minister 3011 # leitourgos {li-toorg-os'}; from a derivative of
2992 and 2041; a public servant, i.e. a functionary in the
Temple or Gospel, or (genitive case) a worshipper (of God) or
benefactor (of man): -- {minister}(-ed).[ql

minister 1249 # diakonos {dee-ak'-on-os}; probably from an
obsolete diako (to run on errands; compare 1377); an attendant,
i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically,
a deacon or deaconess): -- deacon, {minister}, servant.[ql

minstrel 0834 # auletes {ow-lay-tace'}; from 832; a flute-
player: -- {minstrel}, piper.[ql

miracle 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), (worker of)
{miracle}(-s), power, strength,violence, mighty (wonderful) work.
[ql

mischief 4468 # rhaidiourgia {hrad-ee-oorg-ee'-a}; from the
same as 4467; recklessness, i.e. (by extension) malignity: --
{mischief}.[ql

miserable 1652 # eleeinos {el-eh-i-nos'}; from 1656; pitiable: -
- {miserable}.[ql

misery 5004 # talaiporia {tal-ahee-po-ree'-ah}; from 5005;
wretchedness, i.e. calamity: -- {misery}.[ql

miserably 2560 # kakos {kak-oce'}; from 2556; badly (phys. or
morally): -- amiss, diseased, evil, grievously, {miserably},
sick, sore.[ql

misprint 1368 # diulizo {dee-oo-lid'-zo}; from 1223 and hulizo
{hoo-lid'-zo} (to filter); to strain out: -- strain at [probably
by {misprint}].[ql

mix 4786 # sugkerannumi {soong-ker-an'-noo-mee}; from 4862 and
2767; to commingle, i.e. (figuratively) to combine or assimilate:
-- {mix} with, temper together.[ql

mixture 3395 # migma {mig'-mah}; from 3396; a compound: --
{mixture}.[ql

mixture 0194 # akratos {ak'-rat-os}; from 1 (as a negative
particle) and a presumed derivative of 2767; undiluted: --
without {mixture}.[ql

mock 1702 # empaizo {emp-aheed'-zo}; from 1722 and 3815; to
jeer at, i.e. deride: -- {mock}.[ql

mock 5512 # chleuazo {khlyoo-ad'-zo}; from a derivative
probably of 5491; to throw out the lip, i.e. jeer at: -- {mock}.
[ql

mock 3456 # mukterizo {mook-tay-rid'-zo}; from a derivative of
the base of 3455 (meaning snout, as that whence lowing proceeds);
to make mouths at, i.e. ridicule: -- {mock}.[ql

mocker 1703 # empaiktes {emp-aheek-tace'}; from 1702; a derider,
i.e. (by implication) a false teacher: -- {mocker}, scoffer.[ql

mocking 1701 # empaigmos {emp-aheeg-mos'}; from 1702; derision:
-- {mocking}.[ql

moderation 1933 # epieikes {ep-ee-i-kace'}; from 1909 and 1503;
appropriate, i.e. (by implication) mild: -- gentle, {moderation},
patient.[ql

modest 2887 # kosmios {kos'-mee-os}; from 2889 (in its primary
sense); orderly, i.e. decorous: -- of good behaviour, {modest}.
[ql

moment 3910 # parautika {par-ow-tee'-kah}; from 3844 and a
derivative of 846; at the very instant, i.e. momentary: -- but
for a {moment}.[ql

moment 0823 # atomos {at'-om-os}; from 1 (as a negative
particle) and the base of 5114; uncut, i.e. (by implication)
indivisible [an "atom" of time]: -- {moment}.[ql

money 5365 # philarguria {fil-ar-goo-ree'-ah}; from 5366;
avarice: -- love of {money}.[ql

money 2772 # kerma {ker'-mah}; from 2751; a clipping (bit), i.e.
(specially) a coin: -- {money}.[ql

money 2773 # kermatistes {ker-mat-is-tace'}; from a derivative
of 2772; a handler of coins, i.e. money-broker: -- changer of
{money}.[ql

money 3546 # nomisma {nom'-is-mah}; from 3543; what is reckoned
as of value (after the Latin numisma), i.e. current coin: --
{money}.[ql

money 4715 # stater {stat-air'}; from the base of 2746; a
stander (standard of value), i.e. (specifically) a stater or
certain coin: -- piece of {money}.[ql

moneychanger 2855 # kollubistes {kol-loo-bis-tace'}; from a
presumed derivative of kollubos (a small coin; probably akin to
2854); a coin-dealer: -- ({money-)changer}.[ql

money 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- brass, {money}.[ql

moon 4582 # selene {sel-ay'-nay}; from selas (brilliancy;
probably akin to the alternate of 138, through the idea of
attractiveness); the moon: -- {moon}.[ql

more 2612 # katadelos {kat-ad'-ay-los}; from 2596 intensive and
1212; manifest: -- far {more} evident.[ql

more 4325 # prosdapanao {pros-dap-an-ah'-o}; from 4314 and 1159;
to expend additionally: -- spend {more}.[ql

more 1362 # diplous {dip-looce'}; from 1364 and (probably) the
base of 4119; two-fold: -- double, two-fold {more}.[ql

more 1313 # diaphoros {dee-af'-or-os}; from 1308; varying; also
surpassing: -- differing, divers, {more} excellent.[ql

more 4057 # perissos {per-is-soce'}; adverb from 4053;
superabundantly: -- exceedingly, out of measure, the {more}.[ql

more 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228
and 4052; to super-abound: -- abound much {more}, exceeding.[ql

more 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at
all then, i.e. not to say (the rather still): -- how much {more}.
[ql

more 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued
(figuratively): -- dear, {more} honourable, precious, in
reputation.[ql

more 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, {more} than, save (only) that, saving,
till.[ql

more 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in
fine spirits, i.e. cheerful: -- of good cheer, the {more}
cheerfully.[ql

more 4708 # spoudaioteros {spoo-dah-yot-er'-oce}; adverb from
4707; more speedily, i.e. sooner than otherwise: -- {more}
carefully.[ql

more 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to
avail further, i.e. (figuratively) insist stoutly: -- be the
{more} fierce.[ql

more 5245 # hupernikao {hoop-er-nik-ah'-o}; from 5228 and 3528;
to vanquish beyond, i.e. gain a decisive victory: -- {more} than
conquer.[ql

more 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and
5426; to esteem oneself overmuch, i.e. be vain or arrogant: --
think {more} highly.[ql

more 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e.
over or on (of place, amount, rank, etc.): -- above, {more} than,
(up-)on, over.[ql

more 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; well
born, i.e. (literally) high in rank, or (figuratively) generous:
-- {more} noble, nobleman.[ql

more 4179 # pollaplasion {pol-lap-las-ee'-ohn}; from 4183 and
probably a derivative of 4120; manifold, i.e. (neuter as noun)
very much more: -- manifold {more}.[ql

more 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no
further: -- any longer, (not) henceforth, hereafter, no
henceforward (longer, {more}, soon), not any more.[ql

more 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no
further: -- any longer, (not) henceforth, hereafter, no
henceforward (longer, more, soon), not any {more}.[ql

more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
(more) exceedingly, {more} frequent, much more, the rather.[ql

more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
({more}) exceedingly, more frequent, much more, the rather.[ql

more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- {more} abundant(-ly), X the more
earnest, (more) exceedingly, more frequent, much more, the
rather.[ql

more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
(more) exceedingly, more frequent, much {more}, the rather.[ql

more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the {more}
earnest, (more) exceedingly, more frequent, much more, the
rather.[ql

more 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- add,
again, give {more}, increase, lay unto, proceed further, speak
to any more.[ql

more 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- add,
again, give more, increase, lay unto, proceed further, speak to
any {more}.[ql

more 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.
e. neither, nor, not even: -- neither (indeed), never, no
({more}, nor, not), nor (yet), (also, even, then) not (even, so
much as), + nothing, so much as.[ql

more 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- {more} feeble,
impotent, sick, without strength, weak(-er, -ness, thing).[ql

more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no {more} (not), yet (not).[ql

more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
({more}), not as yet (now), now no more (not), yet (not).[ql

more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any {more}, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql

more 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing
beyond others, i.e. (figuratively) supereminence; adverbially
(with 1519 or 2596) pre-eminently: -- abundance, (far more)
exceeding, excellency, {more} excellent, beyond (out of) measure.
[ql

more 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing
beyond others, i.e. (figuratively) supereminence; adverbially
(with 1519 or 2596) pre-eminently: -- abundance, (far {more})
exceeding, excellency, more excellent, beyond (out of) measure.
[ql

more 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no {more}, on this fashion(-
wise), so (in like manner), thus, what.[ql

more 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the {more}, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

more 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, honourable, ({more}, most) precious, had in
reputation.[ql

more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have {more}) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
{more}) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

more 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, {more}) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, make matter, publish, be of {more} value.[ql

more 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be ({more})
excellent, make matter, publish, be of more value.[ql

more 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
{more} abundantly, advantage, exceedingly, very highly, beyond
measure, more, superfluous, vehement[-ly].[ql

more 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, beyond
measure, {more}, superfluous, vehement[-ly].[ql

more 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, {more} than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql

morning 4407 # proinos {pro-ee-nos'}; from 4404; pertaining to
the dawn, i.e. matutinal: -- {morning}.[ql

morning 3719 # orthrizo {or-thrid'-zo}; from 3722; to use the
dawn, i.e. (by implication) to repair betimes: -- come early in
the {morning}.[ql

morning 4404 # proi {pro-ee'}; adverb from 4253; at dawn; by
implication, the day-break watch: -- early (in the morning), (in
the) {morning}.[ql

morning 4404 # proi {pro-ee'}; adverb from 4253; at dawn; by
implication, the day-break watch: -- early (in the {morning}),
(in the) morning.[ql

morning 3722 # orthros {or'-thros}; from the same as 3735; dawn
(as sun-rise, rising of light); by extension, morn: -- early in
the {morning}.[ql

morning 3720 # orthrinos {or-thrin-os'}; from 3722; relating to
the dawn, i.e. matutinal (as an epithet of Venus, especially
brilliant in the early day): -- {morning}.[ql

morrow 1836 # hexes {hex-ace'}; from 2192 (in the sense of
taking hold of, i.e. adjoining); successive: -- after, following,
X {morrow}, next.[ql

morrow 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day following, {morrow}, next day (after).[ql

mortal 2349 # thnetos {thnay-tos'}; from 2348; liable to die: --
{mortal}(-ity).[ql

mortify 3499 # nekroo {nek-ro'-o}; from 3498; to deaden, i.e.
(figuratively) to subdue: -- be dead, {mortify}.[ql

mortify 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- become dead, (cause to be) put
to death, kill, {mortify}.[ql ***. thano. See 2348.[ql

most 5310 # hupsistos {hoop'-sis-tos}; superlative from the
base of 5311; highest, i.e. (masculine singular) the Supreme
(God), or (neuter plural) the heavens: -- {most} high, highest.
[ql

most 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- ({most}) holy (one,
thing), saint.[ql

most 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- {most} surely believe, fully
know (persuade), make full proof of.[ql

most 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, honourable, (more, {most}) precious, had in
reputation.[ql

mote 2595 # karphos {kar'-fos}; from karpho (to wither); a dry
twig or straw: -- {mote}.[ql

motheaten 4598 # setobrotos {say-tob'-ro-tos}; from 4597 and a
derivative of 977; moth-eaten: -- {motheaten}.[ql

mothers 3389 # metraloias {may-tral-o'-as}; from 3384 and the
base of 257; a mother-thresher, i.e. matricide: -- murderer of
{mothers}.[ql

mother 0282 # ametor {am-ay'-tore}; from 1 (as a negative
particle) and 3384; motherless, i.e. of unknown maternity: --
without {mother}.[ql

motion 3804 # pathema {path'-ay-mah}; from a presumed
derivative of 3806; something undergone, i.e. hardship or pain;
subjectively, an emotion or influence: -- affection, affliction,
{motion}, suffering.[ql

mount 3735 # oros {or'-os}; probably from an obsolete oro (to
rise or "rear"; perhaps akin to 142; compare 3733); a mountain
(as lifting itself above the plain): -- hill, {mount}(-ain).[ql

mourn 2354 # threneo {thray-neh'-o}; from 2355; to bewail: --
lament, {mourn}.[ql

mourn 3996 # pentheo {pen-theh'-o}; from 3997; to grieve (the
feeling or the act): -- {mourn}, (be-)wail.[ql

mourning 3997 # penthos {pen'-thos}; strengthened from the
alternate of 3958; grief: -- {mourning}, sorrow.[ql

mourning 3602 # odurmos {od-oor-mos'}; from a derivative of the
base of 1416; moaning, i.e. lamentation: -- {mourning}.[ql

mouths 1993 # epistomizo {ep-ee-stom-id'-zo}; from 1909 and
4750; to put something over the mouth, i.e. (figuratively) to
silence: -- stop {mouths}.[ql

mouth 4750 # stoma {stom'-a}; probably strengthened from a
presumed derivative of the base of 5114; the mouth (as if a gash
in the face); by implication, language (and its relations);
figuratively, an opening (in the earth); specifically, the front
or edge (of a weapon): -- edge, face, {mouth}.[ql

mouth 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, {mouth}, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

move 0383 # anaseio {an-as-i'-o}; from 303 and 4579;
figuratively, to excite: -- {move}, stir up.[ql

move 3334 # metakineo {met-ak-ee-neh'-o}; from 3326 and 2795;
to stir to a place elsewhere, i.e. remove (figuratively): --
{move} away.[ql

move 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, ({move} with) envy, be jealous over, (be) zealous(-ly
affect).[ql

move 4531 # saleuo {sal-yoo'-o}; from 4535; to waver, i.e.
agitate, rock, topple or (by implication) destroy; figuratively,
to disturb, incite: -- {move}, shake (together), which can[-not]
be shaken, stir up.[ql

move 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things {move} me, tidings, treatise, utterance, word,
work.[ql

moved 2125 # eulabeomai {yoo-lab-eh'-om-ahee}; middle voice
from 2126; to be circumspect, i.e. (by implication) to be
apprehensive; religiously, to reverence: -- ({moved} with) fear.
[ql

moved 4697 # splagchnizomai {splangkh-nid'-zom-ahee}; middle
voice from 4698; to have the bowels yearn, i.e. (figuratively)
feel sympathy, to pity: -- have (be {moved} with) compassion.[ql

moved 0761 # asaleutos {as-al'-yoo-tos}; from 1 (as a negative
particle) and a derivative of 4531; unshaken, i.e. (by
implication) immovable (figuratively): -- which cannot be
{moved}, unmovable.[ql

moved 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and
achthos (grief; akin to the base of 43); to be greatly afflicted,
i.e. (figuratively) indignant: -- be much (sore) displeased,
have (be {moved} with, with) indignation.[ql

moving 2796 # kinesis {kin'-ay-sis}; from 2795; a stirring: --
{moving}.[ql

much 4180 # polulogia {pol-oo-log-ee'-ah}; from a compound of
4183 and 3056; loquacity, i.e. prolixity: -- {much} speaking.[ql

much 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228
and 4052; to super-abound: -- abound {much} more, exceeding.[ql

much 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at
all then, i.e. not to say (the rather still): -- how {much} more.
[ql

much 1280 # diaporeo {dee-ap-or-eh'-o}; from 1223 and 639; to
be thoroughly nonplussed: -- (be in) doubt, be ({much})
perplexed.[ql

much 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --
and (also) if (so {much} as), if but, at the least, though, yet.
[ql

much 2470 # isos {ee'-sos}; probably from 1492 (through the
idea of seeming); similar (in amount and kind): -- + agree, as
{much}, equal, like.[ql

much 3366 # mede {may-deh'}; from 3361 and 1161; but not, not
even; in a continued negation, nor: -- neither, nor (yet), (no)
not (once, so {much} as).[ql

much 3383 # mete {may'-teh}; from 3361 and 5037; not too, i.e.
(in continued negation) neither or nor; also, not even: --
neither, (n-)or, so as {much}.[ql

much 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
(more) exceedingly, more frequent, {much} more, the rather.[ql

much 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be good, might, prevail, be of strength,
be whole, + {much} work.[ql

much 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.
e. neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), nor (yet), (also, even, then) not (even, so {much}
as), + nothing, so much as.[ql

much 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.
e. neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), nor (yet), (also, even, then) not (even, so much as),
+ nothing, so {much} as.[ql

much 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and
achthos (grief; akin to the base of 43); to be greatly afflicted,
i.e. (figuratively) indignant: -- be {much} (sore) displeased,
have (be moved with, with) indignation.[ql

much 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so great (long, many, {much}),
these many.[ql

much 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), many, meet,
{much}, security, sore, sufficient, worthy.[ql

much 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, {much}), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

much 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
{much}) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

much 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, {much}, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

multitude 4128 # plethos {play'-thos}; from 4130; a fulness, i.
e. a large number, throng, populace: -- bundle, company,
{multitude}.[ql

multiply 4129 # plethuno {play-thoo'-no}; from another form of
4128; to increase (transitively or intransitively): -- abound,
{multiply}.[ql

multitude 3793 # ochlos {okh'los}; from a derivative of 2192
(meaning a vehicle); a throng (as borne along); by implication,
the rabble; by extension, a class of people; figuratively, a
riot: -- company, {multitude}, number (of people), people, press.
[ql

murder 5407 # phoneuo {fon-yoo'-o}; from 5406; to be a murderer
(of): -- kill, do {murder}, slay.[ql

murder 5408 # phonos {fon'-os}; from an obsolete primary pheno
(to slay); murder: -- {murder}, + be slain with, slaughter.[ql

murderer 0443 # anthropoktonos {anth-ro-pok-ton'-os}; from 444
and kteine (to kill); a manslayer: -- {murderer}. Compare 5406.
[ql

murderer 3964 # patraloias {pat-ral-o'-as}; from 3962 and the
same as the latter part of 3389; a parricide: -- {murderer} of
fathers.[ql

murderer 3389 # metraloias {may-tral-o'-as}; from 3384 and the
base of 257; a mother-thresher, i.e. matricide: -- {murderer} of
mothers.[ql

murderer 5406 # phoneus {fon-yooce'}; from 5408; a murderer
(always of criminal [or at least intentional] homicide; which
443 does not necessarily imply; while 4607 is a special term for
a public bandit): -- {murderer}.[ql

murmurer 1113 # goggustes {gong-goos-tace'}; from 1111; a
grumbler: -- {murmurer}.[ql

murmuring 1112 # goggusmos {gong-goos-mos'}; from 1111; a
grumbling: -- grudging, {murmuring}.[ql

murmur 1234 # diagogguzo {dee-ag-ong-good'-zo}; from 1223 and
1111; to complain throughout a crowd: -- {murmur}.[ql

murmur 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and
brimaomai (to snort with anger); to have indignation on, i.e.
(transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin: -- straitly charge, groan,
{murmur} against.[ql

muse 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223
and 3049; to reckon thoroughly, i.e. (genitive case) to
deliberate (by reflection or discussion): -- cast in mind,
consider, dispute, {muse}, reason, think.[ql

musician 3451 # mousikos {moo-sik-os'}; from Mousa (a Muse);
"musical", i.e. (as noun) a minstrel: -- {musician}.[ql

music 4858 # sumphonia {soom-fo-nee'-ah}; from 4859; unison of
sound ("symphony"), i.e. a concert of instruments (harmonious
note): -- {music}.[ql

must 0992 # bleteos {blay-teh'-os}; from 906; fit to be cast (i.
e. applied): -- {must} be put.[ql

must 0318 # anagke {an-ang-kay'}; from 303 and the base of 43;
constraint (literally or figuratively); by implication, distress:
-- distress, {must} needs, (of) necessity(-sary), needeth,
needful.[ql

must 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), ({must}) need(-s), ought,
owe, should. See also 3785.[ql

mustard 4615 # sinapi {sin'-ap-ee}; perhaps from sinomai (to
hurt, i.e. sting); mustard (the plant): -- {mustard}.[ql

mutual 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, {mutual}, one another,
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql

muzzle 5392 # phimoo {fee-mo'-o}; from phimos (a muzzle); to
muzzle: -- {muzzle}.[ql

my 1699 # emos {emos'}; from the oblique cases of 1473 (1698,
1700, 1691); my: -- of me, mine (own), {my}.[ql

my 3165 # me {meh}; a shorter (and probably originally) from of
1691; me: -- I, me, {my}.[ql

my 0846 # autos {owtos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward);
the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal
pronoun) of the other persons: -- her, it(-self), one, the other,
(mine) own, said, ([self-], the) same, ([him-, {my-}, thy-
])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

myrrh 4669 # smurnizo {smoor-nid'-zo}; from 4667; to tincture
with myrrh, i.e. embitter (as a narcotic): -- mingle with
{myrrh}.[ql

mystery 3466 # musterion {moos-tay'-ree-on}; from a derivative
of muo (to shut the mouth); a secret or "mystery" (through the
idea of silence imposed by initiation into religious rites): --
{mystery}.[ql

never 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ {n-)ever}, in the old time, in time
past, once, when.[ql

nor 3383 # mete {may'-teh}; from 3361 and 5037; not too, i.e.
(in continued negation) neither or nor; also, not even: --
neither, ({n-)or}, so as much.[ql

never 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [{n-]ever},
(beginning of the , while the) world (began, without end).
Compare 5550.[ql

nail 4338 # proseloo {pros-ay-lo'-o}; from 4314 and a
derivative of 2247; to peg to, i.e. spike fast: -- {nail} to.[ql

nakedness 1132 # gumnotes {goom-not'-ace}; from 1131; nudity
(absolute or comparative): -- {nakedness}.[ql

naked 1130 # gumneteuo {goom-nayt-yoo'-o}; from a derivative of
1131; to strip, i.e. (reflexively) go poorly clad: -- be {naked}.
[ql

name 3687 # onomazo {on-om-ad'-zo}; from 3686; to name, i.e.
assign an appellation; by extension, to utter, mention, profess:
-- call, {name}.[ql

napkin 4676 # soudarion {soo-dar'-ee-on}; of Latin origin; a
sudarium (sweat-cloth), i.e. towel (for wiping the perspiration
from the face, or binding the face of a corpse): -- handkerchief,
{napkin}.[ql

nard 4101 # pistikos {pis-tik-os'}; from 4102; trustworthy, i.e.
genuine (unadulterated): -- spike-[{nard}].[ql

nation 0246 # allophulos {al-lof'-oo-los}; from 243 and 5443;
foreign, i.e. (specially) Gentile: -- one of another {nation}.[ql

nation 1074 # genea {ghen-eh-ah'}; from (a presumed derivative
of) 1085; a generation; by implication, an age (the period or
the persons): -- age, generation, {nation}, time.[ql

nation 1484 # ethnos {eth'-nos}; probably from 1486; a race (as
of the same habit), i.e. a tribe; specially, a foreign (non-
Jewish) one (usually by implication, pagan): -- Gentile, heathen,
{nation}, people.[ql

nation 1085 # genos {ghen'-os}; from 1096; "kin" (abstract or
concrete, literal or figurative, individual or collective): --
born, country(-man), diversity, generation, kind(-red), {nation},
offspring, stock.[ql

natuarally 1104 # gnesios {gnay-see'-ose}; adverb from 1103;
genuinely, i.e. really: -- {natuarally}.[ql

nature 1078 # genesis {ghen'-es-is}; from the same as 1074;
nativity; figuratively, nature: -- generation, {nature}(-ral).[ql

natural 5446 # phusikos {foo-see-kos'}; from 5449; "physical",
i.e. (by implication) instinctive: -- {natural}. Compare 5591.[ql

naturally 5447 # phusikos {foo-see-koce'}; adverb from 5446;
"physically", i.e. (by implication) instinctively: --
{naturally}.[ql

natural 0794 # astorgos {as'-tor-gos}; from 1 (as a negative
particle) and a presumed derivative of stergo (to cherish
affectionately); hard-hearted towards kindred: -- without
{natural} affection.[ql

natural 5591 # psuchikos {psoo-khee-kos'}; from 5590; sensitive,
i.e. animate (in distinction on the one hand from 4152, which
is the higher or renovated nature; and on the other from 5446,
which is the lower or bestial nature): -- {natural}, sensual.[ql

nature 5449 # phusis {foo'-sis}; from 5453; growth (by
germination or expansion), i.e. (by implication) natural
production (lineal descent); by extension, a genus or sort;
figuratively, native disposition, constitution or usuage: --
([man-])kind, {nature}([-al]).[ql

naughtiness 2549 # kakia {kak-ee'-ah}; from 2556; badness, i.e.
(subjectively) depravity, or (actively) malignity, or
(passively) trouble: -- evil, malice(-iousness), {naughtiness},
wickedness.[ql

nay 3304 # menounge {men-oon'-geh}; from 3203 and 3767 and 1065;
so then at least: -- {nay} but, yea doubtless (rather, verily).
[ql

near 0316 # anagkaios {an-ang-kah'-yos}; from 318; necessary;
by implication, close (of kin): -- {near}, necessary, necessity,
needful.[ql

near 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: -- approach, be at hand, come (draw)
{near}, be (come, draw) nigh.[ql

near 4317 # prosago {pros-ag'-o}; from 4314 and 71; to lead
towards, i.e. (transitively) to conduct near (summon, present),
or (intransitively) to approach: -- bring, draw {near}.[ql

near 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, {near}, nigh
(at hand, unto), ready.[ql

near 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), come thereunto, consent, draw near, go
({near}, to, unto).[ql

near 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), come thereunto, consent, draw {near},
go (near, to, unto).[ql

necessary 0316 # anagkaios {an-ang-kah'-yos}; from 318;
necessary; by implication, close (of kin): -- near, {necessary},
necessity, needful.[ql

necessity 0316 # anagkaios {an-ang-kah'-yos}; from 318;
necessary; by implication, close (of kin): -- near, necessary,
{necessity}, needful.[ql

necessity 0318 # anagke {an-ang-kay'}; from 303 and the base of
43; constraint (literally or figuratively); by implication,
distress: -- distress, must needs, (of) {necessity}(-sary),
needeth, needful.[ql

necessary 5532 # chreia {khri'-ah}; from the base of 5530 or
5534; employment, i.e. an affair; also (by implication) occasion,
demand, requirement or destitution: -- business, lack,
{necessary}(-ity), need(-ful), use, want.[ql

neck 5137 # trachelos {trakh'-ay-los}; probably from 5143
(through the idea of mobility); the throat (neck), i.e.
(figuratively) life: -- {neck}.[ql

need 5535 # chreizo {khrade'-zo}; from 5532; to make (i.e.
have) necessity, i.e. be in want of: -- (have) {need}.[ql

need 4326 # prosdeomai {pros-deh'-om-ahee}; from 4314 and 1189;
to require additionally, i.e. want further: -- {need}.[ql

need 2121 # eukairos {yoo'-kahee-ros}; from 2095 and 2540; well-
timed, i.e. opportune: -- convenient, in time of {need}.[ql

need 5532 # chreia {khri'-ah}; from the base of 5530 or 5534;
employment, i.e. an affair; also (by implication) occasion,
demand, requirement or destitution: -- business, lack,
necessary(-ity), {need}(-ful), use, want.[ql

need 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later,
i.e. (by implication) to be inferior; generally, to fall short
(be deficient): -- come behind (short), be destitute, fail, lack,
suffer {need}, (be in) want, be the worse.[ql

need 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) {need}(-s), ought,
owe, should. See also 3785.[ql

needeth 0318 # anagke {an-ang-kay'}; from 303 and the base of
43; constraint (literally or figuratively); by implication,
distress: -- distress, must needs, (of) necessity(-sary),
{needeth}, needful.[ql

needeth 0422 # anepaischuntos {an-ep-ah'-ee-skhoon-tos}; from 1
(as a negative particle) and a presumed derivative of a compound
of 1909 and 153; not ashamed, i.e. irreprehensible: -- that
{needeth} not to be ashamed.[ql

needful 0316 # anagkaios {an-ang-kah'-yos}; from 318; necessary;
by implication, close (of kin): -- near, necessary, necessity,
{needful}.[ql

needful 2006 # epitedeios {ep-ee-tay'-di-os}; from epitedes
(enough); serviceable, i.e. (by implication) requisite: --
things which are {needful}.[ql

needful 0318 # anagke {an-ang-kay'}; from 303 and the base of
43; constraint (literally or figuratively); by implication,
distress: -- distress, must needs, (of) necessity(-sary),
needeth, {needful}.[ql

needle 4476 # rhaphis {hraf-ece'}; from a primary rhapto (to
sew; perhaps rather akin to the base of 4474 through the idea of
puncturing); a needle: -- {needle}.[ql

needs 0318 # anagke {an-ang-kay'}; from 303 and the base of 43;
constraint (literally or figuratively); by implication, distress:
-- distress, must {needs}, (of) necessity(-sary), needeth,
needful.[ql

needs 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all means, altogether, at all, {needs}, no doubt,
in [no] wise, surely.[ql

neglect 3865 # paratheoreo {par-ath-eh-o-reh'-o}; from 3844 and
2334; to overlook or disregard: -- {neglect}.[ql

neglect 3878 # parakouo {par-ak-oo'-o}; from 3844 and 191; to
mishear, i.e. (by implication) to disobey: -- {neglect} to hear.
[ql

neglect 0272 # ameleo {am-el-eh'-o}; from 1 (as a negative
particle) and 3199; to be careless of: -- make light of,
{neglect}, be negligent, no regard.[ql

neglecting 0857 # apheidia {af-i-dee'-ah}; from a compound of 1
(as a negative particle) and 5339; unsparingness, i.e. austerity
(ascetism): -- {neglecting}.[ql

negligent 0272 # ameleo {am-el-eh'-o}; from 1 (as a negative
particle) and 3199; to be careless of: -- make light of, neglect,
be {negligent}, no regard.[ql

neighbour 1069 # geiton {ghi'-tone}; from 1093; a neighbour (as
adjoining one's ground); by implication, a friend: --
{neighbour}.[ql

neighbour 4040 # perioikos {per-ee'-oy-kos}; from 4012 and 3624;
housed around, i.e. neighboring (used elliptically as a noun): -
- {neighbour}.[ql

neither 3366 # mede {may-deh'}; from 3361 and 1161; but not,
not even; in a continued negation, nor: -- {neither}, nor (yet),
(no) not (once, so much as).[ql

neither 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218;
not even at any time, i.e. never at all: -- {neither} at any
time, never, nothing at any time.[ql

neither 3383 # mete {may'-teh}; from 3361 and 5037; not too, i.
e. (in continued negation) neither or nor; also, not even: --
{neither}, (n-)or, so as much.[ql

neither 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- {neither}, none, nor
(yet), (no, yet) not, nothing.[ql

neither 3761 # oude {oo-deh'}; from 3756 and 1161; not however,
i.e. neither, nor, not even: -- {neither} (indeed), never, no
(more, nor, not), nor (yet), (also, even, then) not (even, so
much as), + nothing, so much as.[ql

neither 3762 # oudeis {oo-dice'}; including feminine oudemia
{oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520;
not even one (man, woman or thing), i.e. none, nobody, nothing: -
- any (man), aught, man, {neither} any (thing), never (man), no
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql

ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-
ness}). See also 4191.[ql

nest 2682 # kataskenosis {kat-as-kay'-no-sis}; from 2681; an
encamping, i.e. (figuratively) a perch: -- {nest}.[ql

net 0293 # amphiblestron {am-fib'-lace-tron}; from a compound
of the base of 297 and 906; a (fishing) net (as thrown about the
fish): -- {net}.[ql

net 1350 # diktuon {dik'-too-on}; probably from a primary verb
diko (to cast); a seine (for fishing): -- {net}.[ql

net 4522 # sagene {sag-ay'-nay}; from a derivative of satto (to
equip) meaning furniture, especially a pack-saddle (which in the
East is merely a bag of netted rope); a "seine" for fishing: --
{net}.[ql

never 3368 # medepote {may-dep'-ot-eh}; from 3366 and 4218; not
even ever: -- {never}.[ql

never 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even
yet: -- as yet not, {never} before (yet), (not) yet.[ql

nevertheless 3305 # mentoi {men'-toy}; from 3203 and 5104;
indeed though, i.e. however: -- also, but, howbeit,
{nevertheless}, yet.[ql

nevertheless 2544 # kaitoige {kah'-ee-toyg-eh}; from 2543 and
1065; and yet indeed, i.e. although really: -- {nevertheless},
though.[ql

never 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
{never}, nothing at any time.[ql

never 4455 # popote {po'-pot-e}; from 4452 and 4218; at any
time, i.e. (with negative particle) at no time: -- at any time,
+ {never} (...to any man), + yet, never man.[ql

never 4455 # popote {po'-pot-e}; from 4452 and 4218; at any
time, i.e. (with negative particle) at no time: -- at any time,
+ never (...to any man), + yet, {never} man.[ql

nevertheless 4133 # plen {plane}; from 4119; moreover (besides),
i.e. albeit, save that, rather, yet: -- but (rather), except,
{nevertheless}, notwithstanding, save, than.[ql

nevertheless 3676 # homos {hom'-oce}; adverb from the base of
3674; at the same time, i.e. (conjunctionally) notwithstanding,
yet still: -- and even, {nevertheless}, though but.[ql

never 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.
e. neither, nor, not even: -- neither (indeed), {never}, no
(more, nor, not), nor (yet), (also, even, then) not (even, so
much as), + nothing, so much as.[ql

never 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), {never} (man), no
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql

new 0738 # artigennetos {ar-teeg-en'-nay-tos}; from 737 and
1084; just born, i.e. (figuratively) a young convert: -- {new}
born.[ql

new 0046 # agnaphos {ag'-naf-os}; from 1 (as a negative
particle) and the same as 1102; properly, unfulled, i.e. (by
implication) new (cloth): -- {new}.[ql

new 4372 # prosphatos {pros'-fat-os; from 4253 and a derivative
of 4969; previously (recently) slain (fresh), i.e.
(figuratively) lately made: -- {new}.[ql

newness 2538 # kainotes {kahee-not'-ace}; from 2537; renewal
(figuratively): -- {newness}.[ql

next 1206 # deuteraios {dyoo-ter-ah'-yos}; from 1208; secondary,
i.e. (specially) on the second day: -- {next} day.[ql

next 1836 # hexes {hex-ace'}; from 2192 (in the sense of taking
hold of, i.e. adjoining); successive: -- after, following, X
morrow, {next}.[ql

next 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day following, morrow, {next} day (after).[ql

next 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;
betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- between, mean
while, {next}.[ql

next 0839 # aurion {ow'-ree-on}; from a derivative of the same
as 109 (meaning a breeze, i.e. the morning air); properly, fresh,
i.e. (adverb with ellipsis of 2250) to-morrow: -- (to-)morrow,
{next} day.[ql

nigh 4331 # proseggizo {pros-eng-ghid'-zo}; from 4314 and 1448;
to approach near: -- come {nigh}.[ql

nigh 1448 # eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: -- approach, be at hand, come (draw)
near, be (come, draw) {nigh}.[ql

nigh 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, {nigh}
(at hand, unto), ready.[ql

nigh 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, {nigh} unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql

night 1273 # dianuktereuo {dee-an-ook-ter-yoo'-o}; from 1223
and a derivative of 3571; to sit up the whole night: -- continue
all {night}.[ql

night 3574 # nuchthemeron {nookh-thay'-mer-on}; from 3571 and
2250; a day-and-night, i.e. full day of twenty-four hours: --
{night} and day.[ql

nine 1768 # ennenekontaennea {en-nen-ay-kon-tah-en-neh'-ah};
from a (tenth) multiple of 1767 and 1767 itself; ninety-nine: --
ninety and {nine}.[ql

ninety 1768 # ennenekontaennea {en-nen-ay-kon-tah-en-neh'-ah};
from a (tenth) multiple of 1767 and 1767 itself; ninety-nine: --
{ninety} and nine.[ql

ninth 1766 # ennatos {en'-nat-os}; ord. from 1767; ninth: --
{ninth}.[ql

no 0272 # ameleo {am-el-eh'-o}; from 1 (as a negative particle)
and 3199; to be careless of: -- make light of, neglect, be
negligent, {no} regard.[ql

no 0209 # akolutos {ak-o-loo'-toce}; adverb from a compound of
1 (as a negative particle) and a derivative of 2967; in an
unhindered manner, i.e. freely: -- {no} man forbidding him.[ql

no 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative
particle) and a derivative of a comparative of 4314 and eimi (to
go); inaccessible: -- which {no} man can approach.[ql

no 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man),
{no} doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql

no 0790 # astateo {as-tat-eh'-o}; from 1 (as a negative
particle) and a derivative of 2476; to be non-stationary, i.e.
(figuratively) homeless: -- have {no} certain dwelling-place.[ql

no 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of {no} (none, without) effect, fail, loose, bring (come) to
nought, put away (down), vanish away, make void.[ql

no 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make (of none
effect, of {no} reputation, void), be in vain.[ql

no 3366 # mede {maydeh'}; from 3361 and 1161; but not, not even;
in a continued negation, nor: -- neither, nor (yet), ({no}) not
(once, so much as).[ql

no 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
-- any longer, (not) henceforth, hereafter, {no} henceforward
(longer, more, soon), not any more.[ql

no 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- any (man,
thing), {no} (man), none, not (at all, any man, a whit), nothing,
+ without delay.[ql

no 3768 # oupo {oo'po}; from 3756 and 4452; not yet: --
hitherto not, ({no}...) as yet, not yet.[ql

no 3777 # oute {oo'teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, none, nor
(yet), ({no}, yet) not, nothing.[ql

no 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, {no} (more,
nor, not), nor (yet), (also, even, then) not (even, so much as),
+ nothing, so much as.[ql

no 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now {no} more (not), yet (not).[ql

no 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, {no} longer
(more), not as yet (now), now no more (not), yet (not).[ql

no 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), {no} more, on this fashion(-
wise), so (in like manner), thus, what.[ql

no 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-dem-
ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), {no}
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql

no 3838 # panteles {pan-tel-ace'}; from 3956 and 5056; full-
ended, i.e. entire (neuter as noun, completion): -- + in [{no}]
wise, uttermost.[ql

no 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all means, altogether, at all, needs, no doubt, in
[{no}] wise, surely.[ql

no 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all means, altogether, at all, needs, {no} doubt,
in [no] wise, surely.[ql

noble 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; well
born, i.e. (literally) high in rank, or (figuratively) generous:
-- more {noble}, nobleman.[ql

nobleman 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096;
well born, i.e. (literally) high in rank, or (figuratively)
generous: -- more noble, {nobleman}.[ql

nobleman 0937 # basilikos {bas-il-ee-kos'}; from 935; regal (in
relation), i.e. (literally) belonging to (or befitting) the
sovereign (as land, dress, or a courtier), or (figuratively)
preeminent: -- king's, {nobleman}, royal.[ql

noise 4500 # rhoizedon {hroyd-zay-don'}; adverb from a
derivative of rhoizos (a whir); whizzingly, i.e. with a crash: --
with a great {noise}.[ql

noise 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in
tumult, i.e. disturb, clamor: -- make ado (a {noise}), trouble
self, set on an uproar.[ql

noise 1255 # dialaleo {dee-al-al-eh'-o}; from 1223 and 2980; to
talk throughout a company, i.e. converse or (genitive case)
publish: -- commune, {noise} abroad.[ql

none 0208 # akuroo {ak-oo-ro'-o}; from 1 (as a negative
particle) and 2964; to invalidate: -- disannul, make of {none}
effect.[ql

none 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, {none}, nor
(yet), (no, yet) not, nothing.[ql

none 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make (of {none}
effect, of no reputation, void), be in vain.[ql

none 1601 # ekpipto {ek-pip'-to}; from 1537 and 4098; to drop
away; specially, be driven out of one's course; figuratively, to
lose, become inefficient: -- be cast, fail, fall (away, off),
take {none} effect.[ql

none 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative
particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: -- {none} (void of, without) offence.[ql

none 3367 # medeis {may-dice'}; including the irregular
feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-
den'}; from 3361 and 1520; not even one (man, woman, thing): --
any (man, thing), no (man), {none}, not (at all, any man, a
whit), nothing, + without delay.[ql

none 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no ({none}, without) effect, fail, loose, bring (come) to
nought, put away (down), vanish away, make void.[ql

none 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
(man), {none} (+ of these things), not (any, at all, -thing),
nought.[ql

none 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, +
{none} of these things move me, tidings, treatise, utterance,
word, work.[ql

noon 3314 # mesembria {mes-ame-bree'-ah}; from 3319 and 2250;
midday; by implication the south: -- {noon}, south.[ql

nor 3366 # mede {may-deh'}; from 3361 and 1161; but not, not
even; in a continued negation, nor: -- neither, {nor} (yet),
(no) not (once, so much as).[ql

nor 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, none, {nor}
(yet), (no, yet) not, nothing.[ql

nor 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), {nor} (yet), (also, even, then) not (even, so much
as), + nothing, so much as.[ql

nor 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
{nor}, not), nor (yet), (also, even, then) not (even, so much
as), + nothing, so much as.[ql

not 0269 # amachos {am'-akh-os}; from 1 (as a negative
particle) and 3163; peaceable: -- {not} a brawler.[ql

not 0852 # aphanes {af-an-ace'}; from 1 (as a negative
particle) and 5316; non-apparent): -- that is {not} manifest.[ql

not 0800 # asumphonos {as-oom'-fo-nos}; from 1 (as a negative
particle) and 4859; inharmonious (figuratively): -- agree {not}.
[ql

not 0262 # amarantinos {am-ar-an'-tee-nos}; from 263;
"amaranthine", i.e. (by implication) fadeless: -- that fadeth
{not} away.[ql

not 0082 # adelos {ad'-ay-los}; from 1 (as a negative particle)
and 1212; hidden, figuratively, indistinct: -- appear {not},
uncertain.[ql

not 0428 # aneuthetos {an-yoo'-the-tos}; from 1 (as a negative
particle) and 2111; not well set, i.e. inconvenient: -- {not}
commodious.[ql

not 0544 # apeitheo {ap-i-theh'-o}; from 545; to disbelieve
(wilfully and perversely): -- not believe, disobedient, obey
{not}, unbelieving.[ql

not 0544 # apeitheo {ap-i-theh'-o}; from 545; to disbelieve
(wilfully and perversely): -- {not} believe, disobedient, obey
not, unbelieving.[ql

not 0569 # apisteo {ap-is-teh'-o}; from 571; to be unbelieving,
i.e. (transitively) disbelieve, or (by implication) disobey: --
believe {not}.[ql

not 0056 # agnosia {ag-no-see'-ah}; from 1 (as negative
particle) and 1108; ignorance (properly, the state): --
ignorance, {not} the knowledge.[ql

not 0866 # aphilarguros {af-il-ar'-goo-ros}; from 1 (as a
negative particle) and 5366; unavaricious: -- without
covetousness, {not} greedy of filthy lucre.[ql

not 0551 # apeirastos {ap-i'-ras-tos}; from 1 (as a negative
particle) and a presumed derivative of 3987; untried, i.e. not
temptable: -- {not} to be tempted.[ql

not 0886 # acheiropoietos {akh-i-rop-oy'-ay-tos}; from 1 (as a
negative particle) and 5499; unmanufactured, i.e. inartificial: -
- made without ({not} made with) hands.[ql

not 0278 # ametameletos {am-et-am-el'-ay-tos}; from 1 (as a
negative particle) and a presumed derivative of 3338;
irrevocable: -- without repentance, {not} to be repented of.[ql

not 0263 # amarantos {am-ar'-an-tos}; from 1 (as a negative
particle) and a presumed derivative of 3133; unfading, i.e. (by
implication) perpetual: -- that fadeth {not} away.[ql

not 0862 # aphthartos {af'-thar-tos}; from 1 (as a negative
particle) and a derivative of 5351; undecaying (in essence or
continuance): -- {not} (in-, un-)corruptible, immortal.[ql

not 0413 # anekleiptos {an-ek'-lipe-tos}; from 1 (as a negative
particle) and a presumed derivative of 1587; not left out, i.e.
(by implication) inexhaustible: -- that faileth {not}.[ql

not 0762 # asbestos {as'-bes-tos}; from 1 (as a negative
particle) and a derivative of 4570; not extinguished, i.e. (by
implication) perpetual: -- {not} to be quenched, unquenchable.[ql

not 0102 # adunatos {ad-oo'-nat-os}; from 1 (as a negative
particle) and 1415; unable, i.e. weak (literally or
figuratively); passively, impossible: -- could not do,
impossible, impotent, {not} possible, weak.[ql

not 0102 # adunatos {ad-oo'-nat-os}; from 1 (as a negative
particle) and 1415; unable, i.e. weak (literally or
figuratively); passively, impossible: -- could {not} do,
impossible, impotent, not possible, weak.[ql

not 0506 # anupotaktos {an-oo-pot'-ak-tos}; from 1 (as a
negative particle) and a presumed derivative of 5293; unsubdued,
i.e. insubordinate (in fact or temper): -- disobedient, that is
{not} put under, unruly.[ql

not 0422 # anepaischuntos {an-ep-ah'-ee-skhoon-tos}; from 1 (as
a negative particle) and a presumed derivative of a compound of
1909 and 153; not ashamed, i.e. irreprehensible: -- that needeth
{not} to be ashamed.[ql

not 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), {not} know, not
understand, unknown.[ql

not 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), not know, {not}
understand, unknown.[ql

not 0571 # apistos {ap'-is-tos}; from 1 (as a negative
particle) and 4103; (actively) disbelieving, i.e. without
Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing): -- that believeth
{not}, faithless, incredible thing, infidel, unbeliever(-ing).[ql

not 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206 and
probably a modified form of posthe (the penis or male sexual
organ); the prepuce; by implication, an uncircumcised (i.e.
gentile, figuratively, unregenerate) state or person: -- {not}
circumcised, uncircumcised [with 2192], uncircumcision.[ql

not 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if {not}, more than, save (only) that, saving,
till.[ql

not 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161,
and 3361 (sometimes with 1065 added); but if not: -- (or) else,
if ({not}, otherwise), otherwise.[ql

not 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ {not} tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

not 2967 # koluo {ko-loo'-o}; from the base of 2849; to estop,
i.e. prevent (by word or act): -- forbid, hinder, keep from, let,
{not} suffer, withstand.[ql

not 3380 # mepo {may'-po}; from 3361 and 4452; not yet: --
{not} yet.[ql

not 3369 # medepo {may-dep'-o}; from 3366 and 4452; not even
yet: -- {not} yet.[ql

not 3760 # oudamos {oo-dam-oce'}; adverb from (the feminine) of
3762; by no means: -- {not}.[ql

not 3768 # oupo {oo'-po}; from 3756 and 4452; not yet: --
hitherto not, (no...) as yet, {not} yet.[ql

not 3768 # oupo {oo'-po}; from 3756 and 4452; not yet: --
hitherto {not}, (no...) as yet, not yet.[ql

not 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet:
-- as yet not, never before (yet), ({not}) yet.[ql

not 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet:
-- as yet {not}, never before (yet), (not) yet.[ql

not 3365 # medamos {may-dam-oce'}; adverb from a compound of
3361 and amos (somebody); by no means: -- {not} so.[ql

not 3366 # mede {may-deh'}; from 3361 and 1161; but not, not
even; in a continued negation, nor: -- neither, nor (yet), (no)
{not} (once, so much as).[ql

not 3851 # parabouleuomai {par-ab-ool-yoo'-om-ahee}; from 3844
and the middle voice of 1011; to misconsult, i.e. disregard: --
{not} (to) regard(-ing).[ql

not 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, none, nor
(yet), (no, yet) {not}, nothing.[ql

not 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually {not} expressed,
except by the form of the question].[ql

not 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- {not} [the particle usually not expressed,
except by the form of the question].[ql

not 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
-- any longer, (not) henceforth, hereafter, no henceforward
(longer, more, soon), {not} any more.[ql

not 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
-- any longer, ({not}) henceforth, hereafter, no henceforward
(longer, more, soon), not any more.[ql

not 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from
3361 and 4218; not ever; also if (or lest) ever (or perhaps): --
if peradventure, lest (at any time, haply), {not} at all,
whether or not.[ql

not 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from
3361 and 4218; not ever; also if (or lest) ever (or perhaps): --
if peradventure, lest (at any time, haply), not at all, whether
or {not}.[ql

not 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
nor, {not}), nor (yet), (also, even, then) not (even, so much
as), + nothing, so much as.[ql

not 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), nor (yet), (also, even, then) {not} (even, so much
as), + nothing, so much as.[ql

not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet ({not}).[ql

not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) {not}, no longer
(more), not as yet (now), now no more (not), yet (not).[ql

not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), {not} as yet (now), now no more (not), yet (not).[ql

not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), ({not}) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql

not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
({not}), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql

not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more ({not}), yet (not).[ql

not 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- any (man,
thing), no (man), none, {not} (at all, any man, a whit), nothing,
+ without delay.[ql

not 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
(man), none (+ of these things), {not} (any, at all, -thing),
nought.[ql

notable 1110 # gnostos {gnoce-tos'}; from 1097; well-known: --
acquaintance, (which may be) known, {notable}.[ql

notable 2016 # epiphanes {ep-if-an-ace'}; from 2014;
conspicuous, i.e. (figuratively) memorable: -- {notable}.[ql

notable 1978 # episemos {ep-is'-ay-mos}; from 1909 and some
form of the base of 4591; remarkable, i.e. (figuratively)
eminent: -- {notable}, of note.[ql

note 4593 # semeioo {say-mi-o'-o}; from 4592; to distinguish, i.
e. mark (for avoidance): -- {note}.[ql

note 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form
of the base of 4591; remarkable, i.e. (figuratively) eminent: --
notable, of {note}.[ql

nothing 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218;
not even at any time, i.e. never at all: -- neither at any time,
never, {nothing} at any time.[ql

nothing 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, none, nor
(yet), (no, yet) not, {nothing}.[ql

nothing 3761 # oude {oo-deh'}; from 3756 and 1161; not however,
i.e. neither, nor, not even: -- neither (indeed), never, no
(more, nor, not), nor (yet), (also, even, then) not (even, so
much as), + {nothing}, so much as.[ql

nothing 4487 # rhema {hray'-mah}; from 4483; an utterance
(individually, collectively or specifically); by implication, a
matter or topic (especially of narration, command or dispute);
with a negative naught whatever: -- + evil, + {nothing}, saying,
word.[ql

nothing 3367 # medeis {may-dice'}; including the irregular
feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-
den'}; from 3361 and 1520; not even one (man, woman, thing): --
any (man, thing), no (man), none, not (at all, any man, a whit),
{nothing}, + without delay.[ql

notice 4293 # prokataggello {prok-at-ang-ghel'-lo}; from 4253
and 2605; to anounce beforehand, i.e. predict, promise: --
foretell, have {notice}, (shew) before.[ql

notwithstanding 4133 # plen {plane}; from 4119; moreover
(besides), i.e. albeit, save that, rather, yet: -- but (rather),
except, nevertheless, {notwithstanding}, save, than.[ql

nought 0557 # apelegmos {ap-el-eg-mos'}; from a compound of 575
and 1651; refutation, i.e. (by implication) contempt: --
{nought}.[ql

nought 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste
(literally or figuratively): -- (bring to, make) desolate(-ion),
come to {nought}.[ql

nought 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- set at {nought}. See also 1848.[ql

nought 0114 # atheteo {ath-et-eh'-o}; from a compound of 1 (as
a negative particle) and a derivative of 5087; to set aside, i.e.
(by implication) to disesteem, neutralize or violate: -- cast
off, despise, disannul, frustrate, bring to {nought}, reject.[ql

nought 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
{nought}, overthrow, throw down.[ql

nought 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to
be (render) entirely idle (useless), literally or figuratively: -
- abolish, cease, cumber, deliver, destroy, do away, become
(make) of no (none, without) effect, fail, loose, bring (come)
to {nought}, put away (down), vanish away, make void.[ql

nought 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
(man), none (+ of these things), not (any, at all, -thing),
{nought}.[ql

nourish 1789 # entrepho {en-tref'-o}; from 1722 and 5142;
(figuratively) to educate: -- {nourish} up in.[ql

nourish 0397 # anatrepho {an-at-ref'-o}; from 303 and 5142; to
rear (physically or mentally): -- bring up, {nourish} (up).[ql

nourish 1625 # ektrepho {ek-tref'-o}; from 1537 and 5142; to
rear up to maturity, i.e. (genitive case) to cherish or train: --
bring up, {nourish}.[ql

nourishment 2023 # epichoregeo {ep-ee-khor-ayg-eh'-o}; from
1909 and 5524; to furnish besides, i.e. fully supply,
(figuratively) aid or contribute: -- add, minister
({nourishment}, unto).[ql

nourish 5142 # trepho {tref'-o}; a primary verb (properly,
threpho; but perhaps strength. from the base of 5157 through the
idea of convolution); properly, to stiffen, i.e. fatten (by
implication, to cherish [with food, etc.], pamper, rear): --
bring up, feed, {nourish}.[ql

novice 3504 # neophutos {neh-of'-oo-tos}; from 3501 and a
derivative of 5453; newly planted, i.e. (figuratively) a young
convert ("neophyte"): -- {novice}.[ql

now 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], here[-after], hither[-to], (even)
{now}, (this) present.[ql

now 2235 # ede {ay'day}; apparently from 2228 (or possibly
2229) and 1211; even now: -- already, (even) {now} (already), by
this time.[ql

now 3569 # tanun {tan-oon'}; or ta nun {tah noon}; from neuter
plural of 3588 and 3568; the things now, i.e. (adverbially) at
present: -- (but) {now}.[ql

now 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), {now} no more (not), yet (not).[ql

now 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet ({now}), now no more (not), yet (not).[ql

number 0705 # arithmeo {ar-ith-meh'-o}; from 706; to enumerate
or count: -- {number}.[ql

number 0706 # arithmos {ar-ith-mos'}; from 142; a number (as
reckoned up): -- {number}.[ql

number 2674 # katarithmeo {kat-ar-ith-meh'-o}; from 2596 and
705; to reckon among: -- {number} with.[ql

number 1469 # egkrino {eng-kree'-no}; from 1722 and 2919; to
judge in, i.e. count among: -- make of the {number}.[ql

number 2639 # katalego {kat-al-eg'-o}; from 2596 and 3004 (in
its orig. meaning); to lay down, i.e. (figuratively) to enrol: --
take into the {number}.[ql

number 4785 # sugkatapsephizo {soong-kat-aps-ay-fid'-zo}; from
4862 and a compound of 2596 and 5585; to count down in company
with, i.e. enroll among: -- {number} with.[ql

number 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
impute, lay, {number}, reason, reckon, suppose, think (on).[ql

number 3793 # ochlos {okh'los}; from a derivative of 2192
(meaning a vehicle); a throng (as borne along); by implication,
the rabble; by extension, a class of people; figuratively, a
riot: -- company, multitude, {number} (of people), people, press.
[ql

nurse 5162 # trophos {trof-os'}; from 5142; a nourisher, i.e.
nurse: -- {nurse}.[ql

nurture 3809 # paideia {pahee-di'-ah}; from 3811; tutorage, i.e.
education or training; by implication, disciplinary correction:
-- chastening, chastisement, instruction, {nurture}.[ql

oath 3728 # horkomosia {hor-ko-mos-ee'ah}; from a compound of
3727 and a derivative of 3660; asseveration on oath: -- {oath}.
[ql

oath 3727 # horkos {hor'-kos}; from herkos (a fence; perhaps
akin to 3725); a limit, i.e. (sacred) restraint (specifically,
an oath): -- {oath}.[ql

oath 0332 # anathematizo {an-ath-em-at-id'-zo}; from 331; to
declare or vow under penalty of execration: -- (bind under a)
curse, bind with an {oath}.[ql

obedient 5255 # hupekoos {hoop-ay'-ko-os}; from 5219;
attentively listening, i.e. (by implication) submissive: --
{obedient}.[ql

obedient 5218 # hupakoe {hoop-ak-o-ay'}; from 5219; attentive
hearkening, i.e. (by implication) compliance or submission: --
obedience, (make) {obedient}, obey(-ing).[ql

obedience 5218 # hupakoe {hoop-ak-o-ay'}; from 5219; attentive
hearkening, i.e. (by implication) compliance or submission: --
{obedience}, (make) obedient, obey(-ing).[ql

obedient 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to
hear under (as a subordinate), i.e. to listen attentively; by
implication, to heed or conform to a command or authority: --
hearken, be {obedient} to, obey.[ql

obedient 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021;
to subordinate; reflexively, to obey: -- be under obedience
({obedient}), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

obedience 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021;
to subordinate; reflexively, to obey: -- be under {obedience}
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

obervation 3907 # parateresis {par-at-ay'-ray-sis}; from 3906;
inspection, i.e. ocular evidence: -- {obervation}.[ql

obey 0544 # apeitheo {ap-i-theh'-o}; from 545; to disbelieve
(wilfully and perversely): -- not believe, disobedient, {obey}
not, unbelieving.[ql

obey 5218 # hupakoe {hoop-ak-o-ay'}; from 5219; attentive
hearkening, i.e. (by implication) compliance or submission: --
obedience, (make) obedient, {obey}(-ing).[ql

obey 3980 # peitharcheo {pi-tharkh-eh'-o}; from a compound of
3982 and 757; to be persuaded by a ruler, i.e. (genitive case)
to submit to authority; by analogy, to conform to advice: --
hearken, {obey} (magistrates).[ql

obey 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to
hear under (as a subordinate), i.e. to listen attentively; by
implication, to heed or conform to a command or authority: --
hearken, be obedient to, {obey}.[ql

object 2723 # kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a
plaintiff, i.e. to charge with some offence: -- accuse, {object}.
[ql

observe 3906 # paratereo {par-at-ay-reh'-o}; from 3844 and 5083;
to inspect alongside, i.e. note insidiously or scrupulously: --
{observe}, watch.[ql

observe 4933 # suntereo {soon-tay-reh'-o}; from 4862 and 5083;
to keep closely together, i.e. (by implication) to conserve
(from ruin); ment. to remember (and obey): -- keep, {observe},
preserve.[ql

observe 5442 # phulasso {foo-las'-so}; probably from 5443
through the idea of isolation; to watch, i.e. be on guard
(literally of figuratively); by implication, to preserve, obey,
avoid: -- beward, keep (self), {observe}, save. Compare 5083.[ql

obsolete 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise {obsolete}.[ql

obtain 2820 # kleroo {klay-ro-o}; from 2819; to allot, i.e.
(fig.) to assign (a privilege): -- {obtain} an inheritance.[ql

obtain 2013 # epitugchano {ep-ee-toong-khan'-o}; from 1909 and
5177; to chance upon, i.e. (by implication) to attain: --
{obtain}.[ql

obtain 2816 # kleronomeo {klay-ron-om-eh'-o}; from 2818; to be
an heir to (literally or figuratively): -- be heir, ({obtain}
by) inherit(-ance).[ql

obtain 2819 # kleros {klay'-ros}; probably from 2806 (through
the idea of using bits of wood, etc., for the pively) to assign
(a privilege): -- {obtain} an inheritance.[ql

obtain 4047 # peripoiesis {per-ee-poy'-ay-sis}; from 4046;
acquisition (the act or the thing); by extension, preservation: -
- {obtain}(-ing), peculiar, purchased, possession, saving.[ql

obtain 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate
(by word or deed, specially, by divine grace): -- have
compassion (pity on), have ({obtain}, receive, shew) mercy (on).
[ql

obtain 2902 # krateo {krat-eh'-o}; from 2904; to use strength,
i.e. seize or retain (literally or figuratively): -- hold (by,
fast), keep, lay hand (hold) on, {obtain}, retain, take (by).[ql

obtain 2638 # katalambano {kat-al-am-ban'-o}; from 2596 and
2983; to take eagerly, i.e. seize, possess, etc. (literally or
figuratively): -- apprehend, attain, come upon, comprehend, find,
{obtain}, perceive, (over-)take.[ql

obtain 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, {obtain}) witness.[ql

obtain 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have ({obtain}, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql

occasion 0874 # aphorme {af-or-may'}; from a compound of 575
and 3729; a starting-point, i.e. (figuratively) an opportunity: -
- {occasion}.[ql

occasion 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- {occasion}
to fall (of stumbling), offence, thing that offends,
stumblingblock.[ql

occasionally 0001 # a {al'-fah}; of Hebrew origin; the first
letter of the alphabet; figuratively, only (from its use as a
numeral) the first: -- Alpha. Often used (usually an, before a
vowel) also in composition (as a contraction from 427) in the
sense of privation; so, in many words, beginning with this
letter; {occasionally} in the sense of union (as a contraction
of 260).[ql

occupy 4231 # pragmateuomai {prag-mat-yoo'-om-ahee}; from 4229;
to busy oneself with, i.e. to trade: -- {occupy}.[ql

occupation 5078 # techne {tekh'-nay}; from the base of 5088;
art (as productive), i.e. (specifically) a trade, or (generally)
skill: -- art, craft, {occupation}.[ql

occupy 0378 # anapleroo {an-ap-lay-ro'-o}; from 303 and 4137;
to complete; by implication, to occupy, supply; figuratively, to
accomplish (by coincidence ot obedience): -- fill up, fulfill,
{occupy}, supply.[ql

occupied 4043 # peripateo {per-ee-pat-eh'-o}; from 4012 and
3961; to tread all around, i.e. walk at large (especially as
proof of ability); figuratively, to live, deport oneself, follow
(as a companion or votary): -- go, be {occupied} with, walk
(about).[ql

odour 3744 # osme {os-may'}; from 3605; fragrance (literally or
figuratively): -- {odour}, savour.[ql

odour 2368 # thumiama {thoo-mee'-am-ah}; from 2370; an aroma, i.
e. fragrant powder burnt in religious service; by implication,
the burning itself: -- incense, {odour}.[ql

of 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: --
evil doing, iniquity, matter {of} wrong.[ql

of 0072 # agoge {ago-gay'}; reduplicated from 71; a bringing up,
i.e. mode of living: -- manner {of} life.[ql

of 0098 # Adramuttenos {ad-ram-oot-tay-nos'}; from Adramutteion
(a place in Asia Minor); Adramyttene or belonging to Adramyttium:
-- {of} Adramyttium.[ql

of 0026 # agape {agah'-pay}; from 25; love, i.e. affection or
benevolence; specially (plural) a love-feast: -- (feast {of})
charity([-ably]), dear, love.[ql

of 0085 # ademoneo {ad-ay-mon-eh'-o}; from a derivative of adeo
(to be sated to loathing); to be in distress (of mind): -- be
full {of} heaviness, be very heavy.[ql

of 0068 # agros {agros'}; from 71; a field (as a drive for
cattle); genitive case the country; specially, a farm, i.e.
hamlet: -- country, farm, piece {of} ground, land.[ql

of 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense {of}
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

of 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense {of} union (as a contraction of 260).
[ql

of 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction {of} 260).
[ql

of 0174 # akanthinos {ak-an'-thee-nos}; from 173; thorny: --
{of} thorns.[ql

of 0171 # akairos {ak-ah'-ee-roce}; adverb from the same as 170;
inopportunely: -- out {of} season.[ql

of 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150 and
kerdos (gain); sordid: -- given to (greedy {of}) filthy lucre.[ql

of 0130 # haimatekchusia {hahee-mat-ek-khoo-see'-ah}; from 129
and a derivative of 1632; an effusion of blood: -- shedding {of}
blood.[ql

of 0131 # haimorrheo {hahee-mor-hreh'-o}; from 129 and 4482; to
flow blood, i.e. have a hoemorrhage: -- diseased with an issue
{of} blood.[ql

of 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some {of} the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql

of 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning {of} the , while the) world (began, without end).
Compare 5550.[ql

of 0201 # akroaterion {ak-ro-at-ay'-ree-on}; from 202; an
audience-room: -- place {of} hearing.[ql

of 0246 # allophulos {al-lof'-oo-los}; from 243 and 5443;
foreign, i.e. (specially) Gentile: -- one {of} another nation.[ql

of 0208 # akuroo {ak-oo-ro'-o}; from 1 (as a negative particle)
and 2964; to invalidate: -- disannul, make {of} none effect.[ql

of 0222 # Alexandrinos {al-ex-an-dree'-nos}; from the same as
221; Alexandrine, or belonging to Alexandria: -- {of} Alexandria.
[ql

of 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
indeed, surely, of a surety, truly, {of} a (in) truth, verily,
very.[ql

of 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
indeed, surely, {of} a surety, truly, of a (in) truth, verily,
very.[ql

of 0221 # Alexandreus {al-ex-and-reuce'}; from (the city so
called); an Alexandreian or inhab. of Alexandria: -- {of}
Alexandria, Alexandrian.[ql

of 0272 # ameleo {am-el-eh'-o}; from 1 (as a negative particle)
and 3199; to be careless of: -- make light {of}, neglect, be
negligent, no regard.[ql

of 0278 # ametameletos {am-et-am-el'-ay-tos}; from 1 (as a
negative particle) and a presumed derivative of 3338;
irrevocable: -- without repentance, not to be repented {of}.[ql

of 0309 # anablepsis {an-ab'-lep-sis}; from 308; restoration of
sight: -- recovery {of} sight.[ql

of 0393 # anatello {an-at-el'-lo}; from 303 and the base of
5056; to (cause to) arise: -- (a-, make to) rise, at the rising
{of}, spring (up), be up.[ql

of 0318 # anagke {an-ang-kay'}; from 303 and the base of 43;
constraint (literally or figuratively); by implication, distress:
-- distress, must needs, ({of}) necessity(-sary), needeth,
needful.[ql

of 0439 # anthrakia {anth-rak-ee-ah'}; from 440; a bed of
burning coals: -- fire {of} coals.[ql

of 0491 # Antiocheus {an-tee-okh-yoos'}; from 490; an
Antiochian or inhab. of Antiochia: -- {of} Antioch.[ql

of 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to man, man[-kind], [man-]kind, men's, after the
manner {of} men.[ql

of 0458 # anomia {an-om-ee'-ah}; from 459; illegality, i.e.
violation of law or (genitive case) wickedness: -- iniquity, X
transgress(-ion {of}) the law, unrighteousness.[ql

of 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from in
front, i.e. opposite, before or against: -- before, contrary,
over against, in the presence {of}.[ql ***. apepo. See 550.[ql

of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
{of}, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space {of}), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because {of}, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

of 0693 # argureos {ar-goo'-reh-os}; from 696; made of silver: -
- ({of}) silver.[ql

of 0656 # aposunagogos {ap-os-oon-ag'-o-gos}; from 575 and 4864;
excommunicated: -- (put) out {of} the synagogue(-s).[ql

of 0627 # apologia {ap-ol-og-ee'-ah}; from the same as 626; a
plea ("apology"): -- answer (for self), clearing {of} self,
defence.[ql

of 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a (presumed)
adj. from a derivative of 868; properly, something separative, i.
e. (specially) divorce: -- (writing {of}) divorcement.[ql

of 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative
particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: -- none (void {of}, without) offence.[ql

of 0678 # aprosopoleptos {ap-ros-o-pol-ape'-tos}; adverb from a
compound of 1 (as a negative particle) and a presumed derivative
of a presumed compound of 4383 and 2983 [compare 4381]; in a way
not accepting the person, i.e. impartially: -- without respect
{of} persons.[ql

of 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner ({of} man),
no doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql

of 0744 # archaios {ar-khah'-yos}; from 746; original or
primeval: -- (them {of}) old (time).[ql

of 0774 # Asianos {as-ee-an-os'}; from 773; an Asian (i.e.
Asiatic) or an inhabitant of Asia: -- {of} Asia.[ql

of 0748 # archieratikos {ar-khee-er-at-ee-kos'}; from 746 and a
derivative of 2413; high-priestly: -- {of} the high-priest.[ql

of 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and 2845;
a sodomite: -- abuser {of} (that defile) self with mankind.[ql

of 0752 # archisunagogos {ar-khee-soon-ag'-o-gos}; from 746 and
4864; director of the synagogue services: -- (chief) ruler {of}
the synagogue.[ql

of 0775 # Asiarches {as-ee-ar'-khace}; from 773 and 746; an
Asiarch or president of the public festivities in a city of Asia
Minor: -- chief {of} Asia.[ql

of 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409; the
high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) priest, chief {of} the
priests.[ql

of 0755 # architriklinos {ar-khee-tree'-klee-nos}; from 746 and
a compound of 5140 and 2827 (a dinner-bed, because composed of
three couches); director of the entertainment: -- governor
(ruler) {of} the feast.[ql

of 0843 # autokatakritos {ow-tok-at-ak'-ree-tos}; from 846 and
a derivative or 2632; self-condemned: -- condemned {of} self.[ql

of 0844 # automatos {ow-tom'-at-os}; from 846 and the same as
3155; self-moved ["automatic"], i.e. spontaneous: -- {of} own
accord, of self.[ql

of 0844 # automatos {ow-tom'-at-os}; from 846 and the same as
3155; self-moved ["automatic"], i.e. spontaneous: -- of own
accord, {of} self.[ql

of 0865 # aphilagathos {af-il-ag'-ath-os}; from 1 (as a
negative particle) and 5358; hostile to virtue: -- despiser {of}
those that are good.[ql

of 0817 # ater {at'er}; a particle probably akin to 427; aloof,
i.e. apart from (literally or figuratively): -- in the absence
{of}, without.[ql

of 0855 # aphantos {af'-an-tos}; from 1 (as a negative
particle) and a derivative of 5316; non-manifested, i.e.
invisible: -- vanished out {of} sight.[ql

of 0866 # aphilarguros {af-il-ar'-goo-ros}; from 1 (as a
negative particle) and 5366; unavaricious: -- without
covetousness, not greedy {of} filthy lucre.[ql

of 0830 # authairetos {ow-thah'-ee-ret-os}; from 846 and the
same as 140; self-chosen, i.e. (by implication) voluntary: --
{of} own accord, willing of self.[ql

of 0830 # authairetos {ow-thah'-ee-ret-os}; from 846 and the
same as 140; self-chosen, i.e. (by implication) voluntary: -- of
own accord, willing {of} self.[ql

of 0961 # Beroiaios {ber-oy-ah'-yos}; from 960; a Beroeoean or
native of Beroea: -- {of} Berea.[ql

of 0981 # biosis {bee'-o-sis}; from 980; living (properly, the
act, by implication, the mode): -- manner {of} life.[ql

of 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- {of} (pertaining to,
things that pertain to) this life.[ql

of 0949 # bebaios {beb'-ah-yos}; from the base of 939 (through
the idea of basality); stable (literally or figuratively): --
firm, {of} force, stedfast, sure.[ql

of 1054 # Galatikos {gal-at-ee-kos'}; from 1053; Galatic or
relating to Galatia: -- {of} Galatia.[ql

of 1057 # Galilaios {gal-ee-lah'-yos}; from 1056; Galilean or
belonging to Galilea: -- Galilean, {of} Galilee.[ql

of 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to
procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, conceive, be delivered {of}, gender, make, spring.
[ql

of 1193 # dermatinos {der-mat'-ee-nos}; from 1192; made of hide:
-- leathern, {of} a skin.[ql

of 1190 # Derbaios {der-bah'-ee-os}; from 1191; a Derbaean or
inhabitant of Derbe: -- {of} Derbe.[ql

of 1200 # desmophulax {des-mof-oo'-lax}; from 1199 and 5441; a
jailer (as guarding the prisoners): -- jailor, keeper {of} the
prison.[ql

of 1247 # diakoneo {dee-ak-on-eh'-o}; from 1249; to be an
attendant, i.e. wait upon (menially or as a host, friend, or
[figuratively] teacher); techn. to act as a Christian deacon: --
(ad-)minister (unto), serve, use the office {of} a deacon.[ql

of 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to
stand apart, i.e. (reflexively) to remove, intervene: -- go
further, be parted, after the space {of}.[ql

of 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or esteem)
glorious (in a wide application): -- (make) glorify(-ious), full
{of} (have) glory, honour, magnify.[ql

of 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive up and down, be (more) excellent, make matter,
publish, be {of} more value.[ql

of 1483 # ethnikos {eth-nee-koce'}; adverb from 1482; as a
Gentile: -- after the manner {of} Gentiles.[ql

of 1469 # egkrino {eng-kree'-no}; from 1722 and 2919; to judge
in, i.e. count among: -- make {of} the number.[ql

of 1413 # dunastes {doo-nas'-tace}; from 1410; a ruler or
officer: -- {of} great authority, mighty, potentate.[ql

of 1406 # drachme {drakh-may'}; from 1405; a drachma or
(silver) coin (as handled): -- piece ({of} silver).[ql ***.
dremo. See 5143.[ql

of 1411 # dunamis {doo'-nam-is}; from 1410; force (literally or
figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
might(-ily, -y, -y deed), (worker {of}) miracle(-s), power,
strength,violence, mighty (wonderful) work.[ql

of 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), ({of}) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql

of 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago,
for a long while: -- {of} a long time, of old.[ql

of 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago,
for a long while: -- of a long time, {of} old.[ql

of 1578 # ekklino {ek-klee'-no}; from 1537 and 2827; to deviate,
i.e. (absolutely) to shun (literally or figuratively), or
(relatively) to decline (from piety): -- avoid, eschew, go out
{of} the way.[ql

of 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, {of}), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

of 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) {of}, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

of 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means {of}), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

of 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often {of} completion.
[ql

of 1699 # emos {emos'}; from the oblique cases of 1473 (1698,
1700, 1691); my: -- {of} me, mine (own), my.[ql

of 1669 # helkoo {hel-ko'-o}; from 1668; to cause to ulcerate,
i.e. (passively) be ulcerous: -- full {of} sores.[ql

of 1661 # elephantinos {el-ef-an'-tee-nos}; from elephas (an
"elephant"); elephantine, i.e. (by implication) composed of
ivory: -- {of} ivory.[ql

of 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of 5157;
to deflect, i.e. turn away (literally or figuratively): -- avoid,
turn (aside, out {of} the way).[ql

of 1626 # ektroma {ek'-tro-mah}; from a comparative of 1537 and
titrosko (to wound); a miscarriage (abortion), i.e. (by analogy)
untimely birth: -- born out {of} due time.[ql

of 1622 # ektos {ektos'}; from 1537; the exterior; figuratively
(as a preposition) aside from, besides: -- but, except(-ed),
other than, out {of}, outside, unless, without.[ql

of 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198;
to depart, be discharged, proceed, project: -- come (forth, out
{of}), depart, go (forth, out), issue, proceed (out of).[ql

of 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198;
to depart, be discharged, proceed, project: -- come (forth, out
of), depart, go (forth, out), issue, proceed (out {of}).[ql

of 1786 # entopios {en-top'-ee-os}; from 1722 and 5117; a
resident: -- {of} that place.[ql

of 1777 # enochos {en'-okh-os}; from 1758; liable to (a
condition, penalty or imputation): -- in danger {of}, guilty of,
subject to.[ql

of 1777 # enochos {en'-okh-os}; from 1758; liable to (a
condition, penalty or imputation): -- in danger of, guilty {of},
subject to.[ql

of 1715 # emprosthen {em'-pros-then}; from 1722 and 4314; in
front of (in place [literally or figuratively] or time): --
against, at, before, (in presence, sight) {of}.[ql

of 1853 # exupnos {ex'-oop-nos}; from 1537 and 5258; awake: --
X out {of} sleep.[ql

of 1852 # exupnizo {ex-oop-nid'-zo}; from 1853; to waken: --
awake out {of} sleep.[ql

of 1850 # exousiazo {ex-oo-see-ad'-zo}; from 1849; to control: -
- exercise authority upon, bring under the (have) power {of}.[ql

of 1854 # exo {ex'o}; adverb from 1537; out(-side, of doors),
literally or figuratively: -- away, forth, (with-)out ({of}, -
ward), strange.[ql

of 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to
issue (literally or figuratively): -- come (forth, out), depart
(out {of}), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql

of 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form of
the base of 4591; remarkable, i.e. (figuratively) eminent: --
notable, {of} note.[ql

of 1959 # epimeleomai {ep-ee-mel-eh'-om-ahee}; middle voice
from 1909 and the same as 3199; to care for (physically or
otherwise): -- take care {of}.[ql

of 1950 # epilanthanomai {ep-ee-lan-than'-om-ahee}; middle
voice from 1909 and 2990; to lose out of mind; by implication,
to neglect: -- (be) forget(-ful {of}).[ql

of 1984 # episkope {ep-is-kop-ay'}; from 1980; inspection (for
relief); by implication, superintendence; specially, the
Christian "episcopate": -- the office {of} a "bishop",
bishoprick, visitation.[ql

of 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice
from 1909 and 2983; to seize (for help, injury, attainment, or
any other purpose; literally or figuratively): -- catch, lay
hold (up-)on, take (by, hold {of}, on).[ql

of 2079 # eschatos {es-khat'-oce}; adverb from 2078; finally, i.
e. (with 2192) at the extremity of life: -- point {of} death.[ql

of 2084 # heteroglossos {het-er-og'-loce-sos}; from 2087 and
1100; other-tongued, i.e. a foreigner: -- man {of} other tongue.
[ql

of 2078 # eschatos {es'-khat-os}; a superlative probably from
2192 (in the sense of contiguity); farthest, final (of place or
time): -- ends {of}, last, latter end, lowest, uttermost.[ql

of 2179 # Ephesinos {ef-es-ee'-nos}; from 2181; Ephesine, or
situated at Ephesus: -- {of} Ephesus.[ql

of 2163 # euphemos {yoo'-fay-mos}; from 2095 and 5345; well
spoken of, i.e. reputable: -- {of} good report.[ql

of 2180 # Ephesios {ef-es'-ee-os}; from 2181; an Ephesian or
inhabitant of Ephesus: -- Ephesian, {of} Ephesus.[ql

of 2121 # eukairos {yoo'-kahee-ros}; from 2095 and 2540; well-
timed, i.e. opportune: -- convenient, in time {of} need.[ql

of 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in fine
spirits, i.e. cheerful: -- {of} good cheer, the more cheerfully.
[ql

of 2174 # eupsucheo {yoo-psoo-kheh'-o}; from a compound of 2095
and 5590; to be in good spirits, i.e. feel encouraged: -- be
{of} good comfort.[ql

of 2169 # eucharistia {yoo-khar-is-tee'-ah}; from 2170;
gratitude; actively, grateful language (to God, as an act of
worship): -- thankfulness, (giving {of}) thanks(-giving).[ql

of 2114 # euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up, i.
e. (intransitively) be cheerful; neuter comparitive
(adverbially) more cheerfully: -- be {of} good cheer (merry).[ql

of 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127; fine
speaking, i.e. elegance of language; commendation ("eulogy"), i.
e. (reverentially) adoration; religiously, benediction; by
implication, consecration; by extension benefit or largess: --
blessing (a matter {of}) bounty (X -tifully), fair speech.[ql

of 2293 # tharseo {thar-seh'-o}; from 2294; to have courage: --
be {of} good cheer (comfort). Compare 2292.[ql

of 2218 # zugos {dzoo-gos'}; from the root of zeugnumi (to join,
especially by a "yoke"); a coupling, i.e. (figuratively)
servitude (a law or obligation); also (literally) the beam of
the balance (as connecting the scales): -- pair {of} balances,
yoke.[ql

of 2312 # theodidaktos {theh-od-id'-ak-tos}; from 2316 and 1321;
divinely instructed: -- taught {of} God.[ql

of 2318 # theosebes {theh-os-eb-ace'}; from 2316 and 4576;
reverent of God, i.e. pious: -- worshipper {of} God.[ql

of 2319 # theostuges {theh-os-too-gace'}; from 2316 and the
base of 4767; hateful to God, i.e. impious: -- hater {of} God.[ql

of 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316 and a
presumed derivative of 4154; divinely breathed in: -- given by
inspiration {of} God.[ql

of 2417 # hierosulos {hee-er-os'-oo-los}; from 2411 and 4813; a
temple-despoiler: -- robber {of} churches.[ql

of 2415 # Hierosolumites {hee-er-os-ol-oo-mee'-tace}; from 2414;
a Hierosolymite, i.e. inhabitant of Hierosolyma: -- {of}
Jerusalem.[ql

of 2405 # hierateia {hee-er-at-i'-ah}; from 2407; priestliness,
i.e. the sacerdotal function: -- office {of} the priesthood,
priest's office.[ql

of 2453 # Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of
2455 as a country); Judaean, i.e. belonging to Jehudah: -- Jew(-
ess), {of} Judaea.[ql

of 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- be able, avail, can do([-
not]), could, be good, might, prevail, be {of} strength, be
whole, + much work.[ql

of 2551 # kakologeo {kak-ol-og-eh'-o}; from a compound of 2556
and 3056; to revile: -- curse, speak evil {of}.[ql

of 2567 # kalodidaskalos {kal-od-id-as'-kal-os}; from 2570 and
1320; a teacher of the right: -- teacher {of} good things.[ql

of 2635 # katalaleo {kat-al-al-eh'-o}; from 2637; to be a
traducer, i.e. to slander: -- speak against (evil {of}).[ql

of 2605 # kataggello {kat-ang-gel'-lo}; from 2596 and the base
of 32; to proclaim, promulgate: -- declare, preach, shew, speak
{of}, teach.[ql

of 2603 # katabrabeuo {kat-ab-rab-yoo'-o}; from 2596 and 1018
(in its original sense); to award the price against, i.e.
(figuratively) to defraud (of salvation): -- beguile {of} reward.
[ql

of 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
{of} no (none, without) effect, fail, loose, bring (come) to
nought, put away (down), vanish away, make void.[ql

of 2764 # keramikos {ker-am-ik-os'}; from 2766; made of clay, i.
e. earthen: -- {of} a potter.[ql

of 2755 # kenodoxos {ken-od'-ox-os}; from 2756 and 1391; vainly
glorifying, i.e. self-conceited: -- desirous {of} vain-glory.[ql

of 2714 # katenopion {kat-en-o'-pee-on}; from 2596 and 1799;
directly in front of: -- before (the presence {of}), in the
sight of.[ql

of 2714 # katenopion {kat-en-o'-pee-on}; from 2596 and 1799;
directly in front of: -- before (the presence of), in the sight
{of}.[ql

of 2773 # kermatistes {ker-mat-is-tace'}; from a derivative of
2772; a handler of coins, i.e. money-broker: -- changer {of}
money.[ql

of 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make (of none
effect, {of} no reputation, void), be in vain.[ql

of 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make ({of} none
effect, of no reputation, void), be in vain.[ql

of 2745 # kauchema {kow'-khay-mah}; from 2744; a boast
(properly, the object; by implication, the act) in a good or a
bad sense: -- boasting, (whereof) to glory ({of}), glorying,
rejoice(-ing).[ql

of 2838 # koimesis {koy'-may-sis}; from 2837, sleeping, i.e.
(by implication) repose: -- taking {of} rest.[ql

of 2887 # kosmios {kos'-mee-os}; from 2889 (in its primary
sense); orderly, i.e. decorous: -- {of} good behaviour, modest.
[ql

of 2953 # Kuprios {koo'-pree-os}; from 2954; a Cyprian
(Cypriot), i.e. inhabitant of Cyprus: -- {of} Cyprus.[ql

of 2956 # Kurenaios {koo-ray-nah'-yos}; from 2957; i.e.
Cyrenaean, i.e. inhabitant of Cyrene: -- {of} Cyrene, Cyrenian.
[ql

of 2961 # kurieuo {ko-ree-yoo'-o}; from 2962; to rule: -- have
dominion over, lord, be lord {of}, exercise lordship over.[ql

of 3035 # lithinos {lith-ee'-nos}; from 3037; stony, i.e. made
of stone: -- {of} stone.[ql

of 3050 # logikos {log-ik-os'}; from 3056; rational ("logical"):
-- reasonable, {of} the word.[ql

of 3055 # logomachia {log-om-akh-ee'-ah}; from the same as 3054;
disputation about trifles ("logomachy"): -- strife {of} words.
[ql

of 3072 # Lukaonisti {loo-kah-on-is-tee'}; adverb from a
derivative of 3071; Lycaonistically, i.e. in the language of the
Lycaonians: -- in the speech {of} Lycaonia.[ql

of 3075 # lumainomai {loo-mah'-ee-nom-ahee}; middle voice from
a probably derivative of 3089 (meaning filth); properly, to soil,
i.e. (figuratively) insult (maltreat): -- make havock {of}.[ql

of 3049 # logizomai {log-id'-zom-ahee}; middle voice from 3056;
to take an inventory, i.e. estimate (literally or figuratively):
-- conclude, (ac-)count ({of}), + despise, esteem, impute, lay,
number, reason, reckon, suppose, think (on).[ql

of 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have to do, intent, matter, mouth,
preaching, question, reason, + reckon, remove, say(-ing), shew,
X speaker, speech, talk, thing, + none {of} these things move me,
tidings, treatise, utterance, word, work.[ql

of 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be well reported {of}, testify, give (have) testimony, (be, bear,
give, obtain) witness.[ql

of 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, {of}) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql

of 3321 # mesouranema {mes-oo-ran'-ay-mah}; from a presumed
compound of 3319 and 3772; mid-sky: -- midst {of} heaven.[ql

of 3389 # metraloias {may-tral-o'-as}; from 3384 and the base
of 257; a mother-thresher, i.e. matricide: -- murderer {of}
mothers.[ql

of 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually not expressed,
except by the form {of} the question].[ql

of 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- any [sometimes unexpressed except by the
simple interrogative form {of} the sentence].[ql

of 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326
and a collateral form of 142 or perhaps rather 109 (compare
"meteor"); to raise in mid-air, i.e. (figuratively) suspend
(passively, fluctuate or be anxious): -- be {of} doubtful mind.
[ql

of 3490 # naukleros {now'-klay-ros}; from 3491 and 2819
("clerk"); a captain: -- owner {of} a ship.[ql

of 3479 # Nazarenos {nad-zar-ay-nos'}; from 3478; a Nazarene, i.
e. inhabitant of Nazareth: -- {of} Nazareth.[ql

of 3405 # misthapodosia {mis-thap-od-os-ee'-ah}; from 3406;
requital (good or bad): -- recompence {of} reward.[ql

of 3480 # Nazoraios {nad-zo-rah'-yos}; from 3478; a Nazoraean,
i.e. inhabitant of Nazareth; by extension, a Christian: --
Nazarene, {of} Nazareth.[ql

of 3585 # xulinos {xoo'-lin-os}; from 3586; wooden: -- {of}
wood.[ql

of 3536 # Nineuites {nin-yoo-ee'-tace}; from 3535; a Ninevite,
i.e. inhabitant of Nineveh: -- {of} Nineve, Ninevite.[ql

of 3548 # nomothesia {nom-oth-es-ee'-ah}; from 3550;
legislation (specifically, the institution of the Mosaic code): -
- giving {of} the law.[ql

of 3547 # nomodidaskalos {nom-od-id-as'-kal-os}; from 3551 and
1320; an expounder of the (Jewish) law, i.e. a Rabbi: -- doctor
(teacher) {of} the law.[ql

of 3673 # homothechnos {hom-ot'-ekh-nos}; from the base of 3674
and 5078; a fellow-artificer: -- {of} the same craft.[ql

of 3629 # oiktirmon {oyk-tir'-mone}; from 3627; compassionate: -
- merciful, {of} tender mercy.[ql ***. oimai. See 3633.[ql

of 3615 # oikiakos {oy-kee-ak-os'}; from 3614; familiar, i.e.
(as noun) relatives: -- they (them) {of} (his own) household.[ql

of 3609 # oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as
noun), a relative, adherent: -- (those) {of} the (his own)
house(-hold).[ql

of 3640 # oligopistos {ol-ig-op'-is-tos}; from 3641 and 4102;
incredulous, i.e. lacking confidence (in Christ): -- {of} little
faith.[ql

of 3663 # homoiopathes {hom-oy-op-ath-ace'}; from 3664 and the
alternate of 3958; similarly affected: -- {of} (subject to) like
passions.[ql

of 3675 # homophron {hom-of'-rone}; from the base of 3674 and
5424; like-minded, i.e. harmonious: -- {of} one mind.[ql ***.
omoo. See 3660.[ql

of 3617 # oikodespotes {oy-kod-es-pot'-ace}; from 3624 and 1203;
the head of a family: -- goodman ({of} the house), householder,
master of the house.[ql

of 3617 # oikodespotes {oy-kod-es-pot'-ace}; from 3624 and 1203;
the head of a family: -- goodman (of the house), householder,
master {of} the house.[ql

of 3632 # oinophlugia {oy-nof-loog-ee'-ah}; from 3631 and a
form of the base of 5397; an overflow (or surplus) of wine, i.e.
vinolency (drunkenness): -- excess {of} wine.[ql

of 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) {of}, such as whatsoever.[ql

of 3749 # ostrakinos {os-tra'-kin-os}; from ostrakon ["oyster"]
(a tile, i.e. terra cotta); earthen-ware, i.e. clayey; by
implication, frail: -- {of} earth, earthen.[ql

of 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning
a vehicle); a throng (as borne along); by implication, the
rabble; by extension, a class of people; figuratively, a riot: --
company, multitude, number ({of} people), people, press.[ql

of 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-dem-
ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
(man), none (+ {of} these things), not (any, at all, -thing),
nought.[ql

of 3812 # paidiothen {pahee-dee-oth'-en}; adverb (of source)
from 3813; from infancy: -- {of} a child.[ql

of 3885 # paralutikos {par-al-oo-tee-kos'}; from a derivative
of 3886; as if dissolved, i.e. "paralytic": -- that had (sick
{of}) the palsy.[ql

of 3886 # paraluo {par-al-oo'-o}; from 3844 and 3089; to loosen
beside, i.e. relax (perfect passive participle, paralyzed or
enfeebled): -- feeble, sick {of} the (taken with) palsy.[ql

of 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to
call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- beseech, call for, (be {of} good) comfort,
desire, (give) exhort(-ation), intreat, pray.[ql

of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight {of}, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety {of} application.[ql

of 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) {of},
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql

of 3971 # patroios {pat-ro'-os}; from 3962; paternal, i.e.
hereditary: -- {of} fathers.[ql

of 3967 # patrikos {pat-ree-kos'}; from 3962; paternal, i.e.
ancestral: -- {of} fathers.[ql

of 3964 # patraloias {pat-ral-o'-as}; from 3962 and the same as
the latter part of 3389; a parricide: -- murderer {of} fathers.
[ql

of 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
to place alongside, i.e. present (food, truth); by implication,
to deposit (as a trust or for protection): -- allege, commend,
commit (the keeping {of}), put forth, set before.[ql

of 3954 # parrhesia {par-rhay-see'-ah}; from 3956 and a
derivative of 4483; all out-spokenness, i.e. frankness,
bluntness, publicity; by implication, assurance: -- bold (X -ly,
-ness, -ness {of} speech), confidence, X freely, X openly, X
plainly(-ness).[ql

of 4057 # perissos {per-is-soce'}; adverb from 4053;
superabundantly: -- exceedingly, out {of} measure, the more.[ql

of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
{of}, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning {of} circuit (around), excess
(beyond), or completeness (through).[ql

of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf {of}, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

of 4104 # pistoo {pis-to'-o}; from 4103; to assure: -- assure
{of}.[ql

of 4186 # polutimos {pol-oot'-ee-mos}; from 4183 and 5092;
extremely valuable: -- very costly, {of} great price.[ql

of 4173 # politarches {pol-it-ar'-khace}; from 4172 and 757; a
town-officer, i.e. magistrate: -- ruler {of} the city.[ql

of 4185 # poluteles {pol-oo-tel-ace'}; from 4183 and 5056;
extremely expensive: -- costly, very precious, {of} great price.
[ql

of 4105 # planao {plan-ah'-o}; from 4106; to (properly, cause
to) roam (from safety, truth, or virtue): -- go astray, deceive,
err, seduce, wander, be out {of} the way.[ql

of 4169 # poios {poy'-os}; from the base of 4226 and 3634;
individualizing interrogative (of character) what sort of, or
(of number) which one: -- what (manner {of}), which.[ql

of 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
know (persuade), make full proof {of}.[ql

of 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be {of} a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

of 4288 # prothumia {proth-oo-mee'-ah}; from 4289;
predisposition, i.e. alacrity: -- forwardness {of} mind,
readiness (of mind), ready (willing) mind.[ql

of 4288 # prothumia {proth-oo-mee'-ah}; from 4289;
predisposition, i.e. alacrity: -- forwardness of mind, readiness
({of} mind), ready (willing) mind.[ql

of 4217 # potapos {pot-ap-os'}; apparently from 4219 and the
base of 4226; interrogatively, whatever, i.e. of what possible
sort: -- what (manner {of}).[ql

of 4216 # potamophoretos {pot-am-of-or'-ay-tos}; from 4215 and
a derivative of 5409; river-borne, i.e. overwhelmed by a stream:
-- carried away {of} the flood.[ql

of 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ be {of} a great age, go farther (on), be well stricken.[ql

of 4382 # prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381;
partiality, i.e. favoritism: -- respect {of} persons.[ql

of 4397 # prophetikos {prof-ay-tik-os'}; from 4396; pertaining
to a foreteller ("prophetic"): -- {of} prophecy, of the prophets.
[ql

of 4397 # prophetikos {prof-ay-tik-os'}; from 4396; pertaining
to a foreteller ("prophetic"): -- of prophecy, {of} the prophets.
[ql

of 4381 # prosopoleptes {pros-o-pol-ape'-tace}; from 4383 and
2983; an accepter of a face (individual), i.e. (specifically)
one exhibiting partiality: -- respecter {of} persons.[ql

of 4447 # purinos {poo'-ree-nos}; from 4443; fiery, i.e. (by
implication) flaming: -- {of} fire.[ql

of 4475 # rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+
strike with the) palm {of} the hand, smite with the hand.[ql

of 4445 # puresso {poo-res'-so}; from 4443; to be on fire, i.e.
(specifically) to have a fever: -- be sick {of} a fever.[ql

of 4474 # rhapizo {hrap-id'-zo}; from a derivative of a primary
rhepo (to let fall, "rap"); to slap: -- smite (with the palm
{of} the hand). Compare 5180.[ql

of 4514 # Rhomaios {hro-mah'-yos}; from 4516; Romaean, i.e.
Roman (as noun): -- Roman, {of} Rome.[ql

of 4603 # sidereos {sid-ay'-reh-os}; from 4604; made of iron: --
({of}) iron.[ql

of 4606 # Sidonios {sid-o'-nee-os}; from 4605; a Sidonian, i.e.
inhabitant of Sidon: -- {of} Sidon.[ql

of 4652 # skoteinos {skot-i-nos'}; from 4655; opaque, i.e.
(figuratively) benighted: -- dark, full {of} darkness.[ql

of 4656 # skotoo {skot-o'-o}; from 4655; to obscure or blind
(literally or figuratively): -- be full {of} darkness.[ql

of 4662 # skolekobrotos {sko-lay-kob'-ro-tos}; from 4663 and a
derivative of 977; worm-eaten, i.e. diseased with maggots: --
eaten {of} worms.[ql

of 4620 # sitometron {sit-om'-et-ron}; from 4621 and 3358; a
grain-measure, i.e. (by implication) ration (allowance of food):
-- portion {of} meat.[ql

of 4659 # skuthropos {skoo-thro-pos'}; from skuthros (sullen)
and a derivative of 3700; angry-visaged, i.e. gloomy or
affecting a mournful appearance: -- {of} a sad countenance.[ql

of 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a
derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion to fall
({of} stumbling), offence, thing that offends, stumblingblock.[ql

of 4719 # stachus {stakh'-oos}; from the base of 2476; a head
of grain (as standing out from the stalk): -- ear ({of} corn).[ql

of 4777 # sugkakopatheo {soong-kak-op-ath-eh'-o}; from 4862 and
2553; to suffer hardship in company with: -- be partaker {of}
afflictions.[ql

of 4715 # stater {stat-air'}; from the base of 2746; a stander
(standard of value), i.e. (specifically) a stater or certain
coin: -- piece {of} money.[ql

of 4759 # stratopedarches {strat-op-ed-ar'-khace}; from 4760
and 757; a ruler of an army, i.e. (specifically) a Praetorian
prefect: -- captain {of} the guard.[ql

of 4790 # sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and 2841;
to share in company with, i.e. co-participate in: --
communicate (have fellowship) with, be partaker {of}.[ql

of 4753 # strateuma {strat'-yoo-mah}; from 4754; an armament, i.
e. (by implication) a body of troops (more or less extensive or
systematic): -- army, soldier, man {of} war.[ql

of 4834 # sumpatheo {soom-path-eh'-o}; from 4835; to feel
"sympathy" with, i.e. (by implication) to commiserate: -- have
compassion, be touched with a feeling {of}.[ql

of 4835 # sumpathes {soom-path-ace'}; from 4841; having a
fellow-feeling ("sympathetic"), i.e. (by implication) mutually
commiserative: -- having compassion one {of} another.[ql

of 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
privy, be ware {of}.[ql

of 4956 # sustatikos {soos-tat-ee-kos'}; from a derivative of
4921; introductory, i.e. recommendatory: -- {of} commendation.[ql

of 4954 # sussomos {soos'-so-mos}; from 4862 and 4983; of a
joint body, i.e. (figuratively) a fellow-member of the Christian
community: -- {of} the same body.[ql

of 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep in, press, lie sick {of},
stop, be in a strait, straiten, be taken with, throng.[ql

of 5018 # Tarseus {tar-syoos'}; from 5019; a Tarsean, i.e.
native of Tarsus: -- {of} Tarsus.[ql

of 5006 # talantiaios {tal-an-tee-ah'-yos}; from 5007; talent-
like in weight: -- weight {of} a talent.[ql

of 5063 # tessarakontaetes {tes-sar-ak-on-tah-et-ace'}; from
5062 and 2094; of forty years of age: -- (+ full, {of}) forty
years (old).[ql

of 5012 # tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a
compound of 5011 and the base of 5424; humiliation of mind, i.e.
modesty: -- humbleness of mind, humility ({of} mind, loneliness
(of mind).[ql

of 5012 # tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a
compound of 5011 and the base of 5424; humiliation of mind, i.e.
modesty: -- humbleness {of} mind, humility (of mind, loneliness
(of mind).[ql

of 5012 # tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a
compound of 5011 and the base of 5424; humiliation of mind, i.e.
modesty: -- humbleness of mind, humility (of mind, loneliness
({of} mind).[ql

of 5046 # teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: -- {of} full age, man,
perfect.[ql

of 5193 # hualinos {hoo-al'-ee-nos}; from 5194; glassy, i.e.
transparent: -- {of} glass.[ql

of 5183 # Turios {too'-ree-os}; from 5184; a Tyrian, i.e.
inhabitant of Tyrus: -- {of} Tyre.[ql

of 5155 # trichinos {trikh'-ee-nos}; from 2359; hairy, i.e.
made of hair (mohair): -- {of} hair.[ql

of 5148 # trietia {tree-et-ee'-ah}; from a compound of 5140 and
2094; a three years' period (triennium): -- space {of} three
years.[ql

of 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner {of}, that, thence[-
forth], thereabout, this, thus.[ql

of 5230 # huperakmos {hoop-er'-ak-mos}; from 5228 and the base
of 188; beyond the "acme", i.e. figuratively (of a daughter)
past the bloom (prime) of youth: -- + pass the flower {of} (her)
age.[ql

of 5206 # huiothesia {hwee-oth-es-ee'-ah}; from a presumed
compound of 5207 and a derivative of 5087; the placing as a son,
i.e. adoption (figuratively, Christian sonship in respect to
God): -- adoption (of children, {of} sons).[ql

of 5206 # huiothesia {hwee-oth-es-ee'-ah}; from a presumed
compound of 5207 and a derivative of 5087; the placing as a son,
i.e. adoption (figuratively, Christian sonship in respect to
God): -- adoption ({of} children, of sons).[ql

of 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing
beyond others, i.e. (figuratively) supereminence; adverbially
(with 1519 or 2596) pre-eminently: -- abundance, (far more)
exceeding, excellency, more excellent, beyond (out {of}) measure.
[ql

of 5365 # philarguria {fil-ar-goo-ree'-ah}; from 5366; avarice:
-- love {of} money.[ql

of 5377 # philotheos {fil-oth'-eh-os}; from 5384 and 2316; fond
of God, i.e. pious: -- lover {of} God.[ql

of 5367 # philautos {fil'-ow-tos}; from 5384 and 846; fond of
self, i.e. selfish: -- lover {of} own self.[ql

of 5369 # philedonos {fil-ay'-don-os}; from 5384 and 2237; fond
of pleasure, i.e. voluptuous: -- lover {of} pleasure.[ql

of 5358 # philagathos {fil-ag'-ath-os}; from 5384 and 18; fond
to good, i.e. a promoter of virtue: -- love {of} good men.[ql

of 5360 # philadelphia {fil-ad-el-fee'-ah}; from 5361;
fraternal affection: -- brotherly love (kindness), love {of} the
brethren.[ql

of 5382 # philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond
of guests, i.e. hospitable: -- given to (lover {of}, use)
hospitality.[ql

of 5478 # Chanaanaios {khan-ah-an-ah'-yos}; from 5477; a
Chanaanoean (i.e. Kenaanite), or native of gentile Palestine: --
{of} Canaan.[ql

of 5460 # photeinos {fo-ti-nos'}; from 5457; lustrous, i.e.
transparent or well-illuminated (figuratively): -- bright, full
{of} light.[ql

of 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), (be like-,
+ be {of} one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql

of 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), (be like-,
+ be of one, + be {of} the same, + let this) mind(-ed), regard,
savour, think.[ql

of 5552 # chruseos {khroo'-seh-os}; from 5557; made of gold: --
{of} gold, golden.[ql

of 5538 # chrematismos {khray-mat-is-mos'}; from 5537; a divine
response or revelation: -- answer {of} God.[ql

of 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an
oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, be admonished (warned) {of} God, reveal, speak.[ql

off 0555 # apekdusis {ap-ek'-doo-sis}; from 554; divestment: --
putting {off}.[ql

off 0660 # apotinasso {ap-ot-in-as'-so}; from 575 and tinasso
(to jostle); to brush off: -- shake {off}.[ql

off 0595 # apothesis {ap-oth'-es-is}; from 659; a laying aside
(literally or figuratively): -- putting away ({off}).[ql

off 0851 # aphaireo {af-ahee-reh'-o}; from 575 and 138; to
remove (literally or figuratively): -- cut (smite) {off}, take
away.[ql

off 0631 # apomassomai {ap-om-as'-som-ahee}; middle voice from
575 and masso (to squeeze, knead, smear); to scrape away: --
wipe {off}.[ql

off 0554 # apekduomai {ap-ek-doo'-om-ahee}; middle voice from
575 and 1562; to divest wholly oneself, or (for oneself) despoil:
-- put {off}, spoil.[ql

off 0609 # apokopto {ap-ok-op'-to}; from 575 and 2875; to
amputate; reflexively (by irony) to mutilate (the privy parts): -
- cut {off}. Compare 2699.[ql

off 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, lay apart
(aside, down), put away ({off}).[ql

off 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast {off}, lay
apart (aside, down), put away (off).[ql

off 0114 # atheteo {ath-et-eh'-o}; from a compound of 1 (as a
negative particle) and a derivative of 5087; to set aside, i.e.
(by implication) to disesteem, neutralize or violate: -- cast
{off}, despise, disannul, frustrate, bring to nought, reject.[ql

off 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, {off}, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

off 1575 # ekklao {ek-klah'-o}; from 1537 and 2806; to exscind:
-- break {off}.[ql

off 1621 # ektinasso {ek-tin-as'-so}; from 1537 and tinasso (to
swing); to shake violently: -- shake ({off}).[ql

off 1581 # ekkopto {ek-kop'-to}; from 1537 and 2875; to exscind;
figuratively, to frustrate: -- cut down ({off}, out), hew down,
hinder.[ql

off 1562 # ekduo {ek-doo'-o}; from 1537 and the base of 1416;
to cause to sink out of, i.e. (specially as of clothing) to
divest: -- strip, take {off} from, unclothe.[ql

off 1601 # ekpipto {ek-pip'-to}; from 1537 and 4098; to drop
away; specially, be driven out of one's course; figuratively, to
lose, become inefficient: -- be cast, fail, fall (away, {off}),
take none effect.[ql

off 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, {off}
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

off 3113 # makrothen {mak-roth'-en}; adverb from 3117; from a
distance or afar: -- afar {off}, from far.[ql

off 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the
base of 3466 and ops (the face; from 3700); to shut the eyes, i.
e. blink (see indistinctly): -- cannot see far {off}.[ql

off 4495 # rhipteo {hrip-teh'-o}; from a derivative of 4496; to
toss up: -- cast {off}.[ql

off 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e.
at a distance: -- far, a great way {off}. See also 4207.[ql

off 4048 # perirrhegnumi {per-ir-hrayg'-noo-mee}; from 4012 and
4486; to tear all around, i.e. completely away: -- rend {off}.[ql

off 4207 # porrhothen {por'-rho-then}; from 4206 with adverbial
enclitic of source; from far, or (by implication) at a distance,
i.e. distantly: -- afar {off}.[ql

offence 0266 # hamartia {ham-ar-tee'-ah}; from 264; a sin
(properly abstract): -- {offence}, sin(-ful).[ql

offence 4349 # proskope {pros-kop-ay'}; from 4350; a stumbling,
i.e. (figuratively and concretely) occasion of sin: -- {offence}.
[ql

offence 4348 # proskomma {pros'-kom-mah}; from 4350; a stub, i.
e. (figuratively) occasion of apostasy: -- {offence}, stumbling(-
block, [-stone]).[ql

offence 3900 # paraptoma {par-ap'-to-mah}; from 3895; a side-
slip (lapse or deviation), i.e. (unintentional) error or
(wilful) transgression: -- fall, fault, {offence}, sin, trespass.
[ql

offender 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.
e. (actively) do wrong (morally, socially or physically): --
hurt, injure, be an {offender}, be unjust, (do, suffer, take)
wrong.[ql

offend 4624 # skandalizo {skan-dal-id'-zo} ("scandalize"); from
4625; to entrap, i.e. trip up (figuratively, stumble
[transitively] or entice to sin, apostasy or displeasure): --
(make to) {offend}.[ql

offence 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a
negative particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: -- none (void of, without) {offence}.[ql

offence 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- occasion
to fall (of stumbling), {offence}, thing that offends,
stumblingblock.[ql

offends 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- occasion
to fall (of stumbling), offence, thing that {offends},
stumblingblock.[ql

offend 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, {offend}, sin,
trespass.[ql

offering 4376 # prosphora {pros-for-ah'}; from 4374;
presentation; concretely, an oblation (bloodless) or sacrifice: -
- {offering} (up).[ql

offer 0399 # anaphero {an-af-er'-o}; from 303 and 5342; to take
up (literally or figuratively): -- bear, bring (carry, lead) up,
{offer} (up).[ql

offer 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325;
to give over (by hand or surrender): -- deliver unto, give, let
(+ [her drive]), {offer}.[ql

offer 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold
near, i.e. present, afford, exhibit, furnish occasion: -- bring,
do, give, keep, minister, {offer}, shew, + trouble.[ql

offering 3646 # holokautoma {hol-ok-ow'-to-mah}; from a
derivative of a compound of 3650 and a derivative of 2545; a
wholly-consumed sacrifice ("holocaust"): -- (whole) burnt
{offering}.[ql

offer 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), depart, launch (forth), lead (up), loose,
{offer}, sail, set forth, take up.[ql

offer 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
{offer} (unto, up), present unto, put to.[ql

office 4234 # praxis {prax'-is}; from 4238; practice, i.e.
(concretely) an act; by extension, a function: -- deed, {office},
work.[ql

officer 4233 # praktor {prak'-tor}; from a derivative of 4238;
a practiser, i.e. (specifically) an official collector: --
{officer}.[ql

office 2405 # hierateia {hee-er-at-i'-ah}; from 2407;
priestliness, i.e. the sacerdotal function: -- office of the
priesthood, priest's {office}.[ql

office 2407 # hierateuo {hee-er-at-yoo'-o}; prolongation from
2409; to be a priest, i.e. perform his functions: -- execute the
priest's {office}.[ql

office 2405 # hierateia {hee-er-at-i'-ah}; from 2407;
priestliness, i.e. the sacerdotal function: -- {office} of the
priesthood, priest's office.[ql

office 1984 # episkope {ep-is-kop-ay'}; from 1980; inspection
(for relief); by implication, superintendence; specially, the
Christian "episcopate": -- the {office} of a "bishop",
bishoprick, visitation.[ql

officer 5257 # huperetes {hoop-ay-ret'-ace}; from 5259 and a
derivative of eresso (to row); an under-oarsman, i.e.
(generally) subordinate (assistant, sexton, constable): --
minister, {officer}, servant.[ql

office 1247 # diakoneo {dee-ak-on-eh'-o}; from 1249; to be an
attendant, i.e. wait upon (menially or as a host, friend, or
[figuratively] teacher); techn. to act as a Christian deacon: --
(ad-)minister (unto), serve, use the {office} of a deacon.[ql

office 1248 # diakonia {dee-ak-on-ee'-ah}; from 1249;
attendance (as a servant, etc.); figuratively (eleemosynary) aid,
(official) service (especially of the Christian teacher, or
techn. of the diaconate): -- (ad-)minister(-ing, -tration, -try),
{office}, relief, service(-ing).[ql

offscouring 4067 # peripsoma {per-ip'-so-mah}; from a
comparative of 4012 and psao (to rub); something brushed all
around, i.e. off-scrapings (figuratively, scum): --
{offscouring}.[ql

offspring 1085 # genos {ghen'-os}; from 1096; "kin" (abstract
or concrete, literal or figurative, individual or collective): --
born, country(-man), diversity, generation, kind(-red), nation,
{offspring}, stock.[ql

oft 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how
(i.e. with 302, so) many times as: -- as {oft}(-en) as.[ql

oft 4212 # posakis {pos-ak'-is}; multiplicative from 4214; how
many times: -- how {oft}(-en).[ql

oft 4178 # pollakis {pol-lak'-is}; multiplicative adverb from
4183; many times, i.e. frequently: -- {oft}(-en, -entimes, -
times).[ql

oft 4435 # pugme {poog-may'}; from a primary pux (the fist as a
weapon); the clenched hand, i.e. (only in dative case as adverb)
with the fist (hard scrubbing): -- {oft}.[ql

oft 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, {oft}(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

often 4437 # puknos {pook-nos'}; from the same as 4635; clasped
(thick), i.e. (figuratively) frequent; neuter plural (as adverb)
frequently: -- {often}(-er).[ql

oftentime 5550 # chronos {khron'-os}; of uncertain derivation;
a space of time (in general, and thus properly distinguished
from 2540, which designates a fixed or special occasion; and
from 165, which denotes a particular period) or interval; by
extension, an individual opportunity; by implication, delay: --
+ years old, season, space, (X {often-)time}(-s), (a) while.[ql

often 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; {often} of completion.
[ql

old 0744 # archaios {ar-khah'-yos}; from 746; original or
primeval: -- (them of) {old} (time).[ql

old 1095 # gerasko {ghay-ras'-ko}; from 1094; to be senescent: -
- be (wax) {old}.[ql

old 1332 # dietes {dee-et-ace'}; from 1364 and 2094; of two
years (in age): -- two years {old}.[ql

old 1541 # hekatontaetes {hek-at-on-tah-et'-ace}; from 1540 and
2094; centenarian: -- hundred years {old}.[ql

old 1126 # graodes {grah-o'-dace}; from graus (an old woman)
and 1491; crone-like, i.e. silly: -- {old} wives'.[ql

old 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long ago,
for a long while: -- of a long time, of {old}.[ql

old 3820 # palaios {pal-ah-yos'}; from 3819; antique, i.e. not
recent, worn out: -- {old}.[ql

old 3822 # palaioo {pal-ah-yo'-o}; from 3820; to make
(passively, become) worn out, or declare obsolete: -- decay,
make (wax) {old}.[ql

old 4246 # presbutes {pres-boo'-tace}; from the same as 4245;
an old man: -- aged (man), {old} man.[ql

old 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the {old} time, in time
past, once, when.[ql

old 5063 # tessarakontaetes {tes-sar-ak-on-tah-et-ace'}; from
5062 and 2094; of forty years of age: -- (+ full, of) forty
years ({old}).[ql

old 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years
{old}, season, space, (X often-)time(-s), (a) while.[ql

oldness 3821 # palaiotes {pal-ah-yot'-ace}; from 3820;
antiquatedness: -- {oldness}.[ql

olive 0065 # agrielaios {ag-ree-el'-ah-yos}; from 66 and 1636;
an oleaster: -- {olive} tree (which is) wild.[ql

olive 1636 # elaia {el-ah'-yah}; feminine of a presumed
derivative from an obsolete primary; an olive (the tree or the
fruit): -- {olive} (berry, tree).[ql

olive 2565 # kallielaios {kal-le-el'-ah-yos}; from the base of
2566 and 1636; a cultivated olive tree, i.e. a domesticated or
improved one: -- good {olive} tree.[ql

omit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), {omit}, put (send) away, remit,
suffer, yield up.[ql

on 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473
and 3928; to go along opposite: -- pass by {on} the other side.
[ql

on 0968 # bema {bay'-ma}; from the base of 939; a step, i.e.
foot-breath; by implication, a rostrum, i.e. a tribunal: --
judgment-seat, set [foot] {on}, throne.[ql

on 0987 # blasphemeo {blas-fay-meh'-o}; from 989; to vilify;
specially, to speak impiously: -- (speak) blaspheme(-er, -mously,
-my), defame, rail {on}, revile, speak evil.[ql

on 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look ({on}),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

on 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), {on}, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

on 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the
sense of account); to reckon in, i.e. attribute: -- impute, put
{on} account.[ql ***. hellomai. See 138.[ql

on 1653 # eleeo {eleh-eh'-o}; from 1656; to compassionate (by
word or deed, specially, by divine grace): -- have compassion
(pity on), have (obtain, receive, shew) mercy ({on}).[ql

on 1653 # eleeo {eleh-eh'-o}; from 1656; to compassionate (by
word or deed, specially, by divine grace): -- have compassion
(pity {on}), have (obtain, receive, shew) mercy (on).[ql

on 1745 # endusis {en'-doo-sis}; from 1746; investment with
clothing: -- putting {on}.[ql

on 1720 # emphusao {em-foo-sah'-o}; from 1722 and phusao (to
puff) [compare 5453]; to blow at or on: -- breathe {on}.[ql

on 1782 # enteuthen {ent-yoo'-then}; from the same as 1759;
hence (literally or figuratively); (repeated) on both sides: --
(from) hence, {on} either side.[ql

on 1746 # enduo {endoo'-o}; from 1722 and 1416 (in the sense of
sinking into a garment); to invest with clothing (literally or
figuratively): -- array, clothe (with), endue, have (put) {on}.
[ql ***. enegko. See 5342.[ql

on 1940 # epikathizo {ep-ee-kath-id'-zo}; from 1909 and 2523;
to seat upon: -- set {on}.[ql

on 1936 # epithesis {ep-ith'-es-is}; from 2007; an imposition
(of hands officially): -- laying (putting) {on}.[ql

on 1976 # epirrhapto {ep-ir-hrap'-to}; from 1909 and the base
of 4476; to stitch upon, i.e. fasten with the needle: -- sew
{on}.[ql

on 1913 # epibibazo {ep-ee-bee-bad'-zo}; from 1909 and a redupl.
deriv. of the base of 939 [compare 307]; to cause to mount (an
animal): -- set {on}.[ql

on 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, be instant,
(be) laid (there-, up-)on, (when) lay ({on}), lie (on), press
upon.[ql

on 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, be instant,
(be) laid (there-, up-)on, (when) lay (on), lie ({on}), press
upon.[ql

on 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall into (on, upon) lie {on},
press upon.[ql

on 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall into ({on}, upon) lie on,
press upon.[ql

on 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice
from 1909 and 2564; to entile; by implication, to invoke (for
aid, worship, testimony, decision, etc.): -- appeal (unto), call
({on}, upon), surname.[ql

on 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice
from 1909 and 2983; to seize (for help, injury, attainment, or
any other purpose; literally or figuratively): -- catch, lay
hold (up-)on, take (by, hold of, {on}).[ql

on 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw
upon (literal or figurative, transitive or reflexive; usually
with more or less force); specially (with 1438 implied) to
reflect; impersonally, to belong to: -- beat into, cast (up-)on,
fall, lay ({on}), put (unto), stretch forth, think on.[ql

on 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw
upon (literal or figurative, transitive or reflexive; usually
with more or less force); specially (with 1438 implied) to
reflect; impersonally, to belong to: -- beat into, cast (up-)on,
fall, lay (on), put (unto), stretch forth, think {on}.[ql

on 2026 # epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618;
to build upon, i.e. (figuratively) to rear up: -- build thereon
(thereupon, {on}, upon).[ql

on 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
to impose (in a friendly or hostile sense): -- add unto, lade,
lay upon, put (up) {on}, set on (up), + surname, X wound.[ql

on 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
to impose (in a friendly or hostile sense): -- add unto, lade,
lay upon, put (up) on, set {on} (up), + surname, X wound.[ql

on 2036 # epo {ep'o}; a primary verb (used only in the definite
past tense, the others being borrowed from 2046, 4483, and 5346);
to speak or say (by word or writing): -- answer, bid, bring
word, call, command, grant, say ({on}), speak, tell. Compare
3004.[ql

on 2177 # ephallomai {ef-al'-lom-ahee}; from 1909 and 242; to
spring upon: -- leap {on}.[ql

on 2176 # euonumos {yoo-o'-noo-mos}; from 2095 and 3686;
properly, well-named (good-omened), i.e. the left (which was the
lucky side among the pagen Greeks); neuter as adverbial, at the
left hand: -- ({on} the) left.[ql

on 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in tumult,
i.e. disturb, clamor: -- make ado (a noise), trouble self, set
{on} an uproar.[ql

on 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300
(perhaps by add. of 3708); to be a spectator of, i.e. discern,
(literally, figuratively [experience] or intensively
[acknowledge]): -- behold, consider, look {on}, perceive, see.
Compare 3700.[ql

on 2510 # kathapto {kath-ap'-to}; from 2596 and 680; to sieze
upon: -- fasten {on}.[ql

on 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, retain, seize {on}, stay, take, withhold.[ql

on 2837 # koimao {koy-mah'-o}; from 2749; to put to sleep, i.e.
(passively or reflexively) to slumber; figuratively, to decease:
-- (be a-, fall a-, fall {on}) sleep, be dead.[ql

on 2902 # krateo {krat-eh'-o}; from 2904; to use strength, i.e.
seize or retain (literally or figuratively): -- hold (by, fast),
keep, lay hand (hold) {on}, obtain, retain, take (by).[ql

on 3049 # logizomai {log-id'-zom-ahee}; middle voice from 3056;
to take an inventory, i.e. estimate (literally or figuratively):
-- conclude, (ac-)count (of), + despise, esteem, impute, lay,
number, reason, reckon, suppose, think ({on}).[ql

on 3596 # hodoiporeo {hod-oy-por-eh'-o}; from a compound of
3598 and 4198; to be a wayfarer, i.e. travel: -- go {on} a
journey.[ql

on 3627 # oikteiro {oyk-ti'-ro}; also (in certain tenses)
prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity); to
exercise pity: -- have compassion {on}.[ql

on 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, {on} this fashion(-
wise), so (in like manner), thus, what.[ql

on 3840 # pantothen {pan-toth'-en}; adverb (of source) from
3956; from (i.e. on) all sides: -- {on} every side, round about.
[ql

on 4017 # periblepo {per-ee-blep'-o}; from 4012 and 991; to
look all around: -- look (round) about ({on}).[ql

on 4016 # periballo {per-ee-bal'-lo}; from 4012 and 906; to
throw all around, i.e. invest (with a palisade or with clothing):
-- array, cast about, clothe(-d me), put {on}.[ql

on 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and 5087;
to place around; by implication, to present: -- bestow upon,
hedge round about, put about ({on}, upon), set about.[ql

on 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, {on} behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

on 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, {on}, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

on 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and 2064
(including its alternate); to go onward, preceed (in place or
time): -- go before (farther, forward), outgo, pass {on}.[ql

on 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base of
939; to walk forward, i.e. advance (literally, or in years): --
+ be of a great age, go farther ({on}), be well stricken.[ql

on 4311 # propempo {prop-em'-po}; from 4253 and 3992; to send
forward, i.e. escort or aid in travel: -- accompany, bring
(forward) {on} journey (way), conduct forth.[ql

on 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594;
to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
(in, instant in, with), wait {on} (continually).[ql

on 4448 # puroo {poo-ro'-o}; from 4442; to kindle, i.e.
(passively) to be ignited, glow (literally), be refined (by
implication), or (figuratively) to be inflamed (with anger,
grief, lust): -- burn, fiery, be {on} fire, try.[ql

on 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy),
i.e. (figuratively) regard: -- consider, take heed, look at
({on}), mark. Compare 3700.[ql

on 5265 # hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to bind
under one's feet, i.e. put on shoes or sandals: -- bind {on},
(be) shod.[ql

on 5394 # phlogizo {flog-id'-zo}; from 5395; to cause a blaze,
i.e. ignite (figuratively, to inflame with passion): -- set {on}
fire.[ql

on 5311 # hupsos {hoop'-sos}; from a derivative of 5228;
elevation, i.e. (abstractly) altitude, (specifically) the sky,
or (figuratively) dignity: -- be exalted, height, ({on}) high.[ql

on 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of
5490 through the idea of a fissure in the soil; earthward, i.e.
prostrate: -- {on} (to) the ground.[ql

on 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection {on}, (be) care(-ful), (be like-
, + be of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql

once 2178 # ephapax {ef-ap'-ax}; from 1909 and 530; upon one
occasion (only): -- (at) {once} (for all).[ql

once 0530 # hapax {hap'-ax}; probably from 537; one (or a
single) time (numerically or conclusively): -- {once}.[ql

once 3366 # mede {may-deh'}; from 3361 and 1161; but not, not
even; in a continued negation, nor: -- neither, nor (yet), (no)
not ({once}, so much as).[ql

once 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old time, in time past,
{once}, when.[ql

one 0246 # allophulos {al-lof'-oo-los}; from 243 and 5443;
foreign, i.e. (specially) Gentile: -- {one} of another nation.[ql

one 0537 # hapas {hap'-as}; from 1 (as a particle of union) and
3956; absolutely all or (singular) every one: -- all (things),
every ({one}), whole.[ql

one 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from
303 and 2775 (in its original sense); to sum up: -- briefly
comprehend, gather together in {one}.[ql

one 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- (most) holy ({one},
thing), saint.[ql

one 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, {one} another,
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql

one 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), {one},
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

one 1527 # heis kath> heis {hice kath hice}; from 1520 repeated
with 2596 inserted; severally: -- {one} by one.[ql

one 1527 # heis kath> heis {hice kath hice}; from 1520 repeated
with 2596 inserted; severally: -- one by {one}.[ql

one 1515 # eirene {i-ray'-nay}; probably from a primary verb
eiro (to join); peace (literally or figuratively); by
implication, prosperity: -- {one}, peace, quietness, rest, + set
at one again.[ql

one 1515 # eirene {i-ray'-nay}; probably from a primary verb
eiro (to join); peace (literally or figuratively); by
implication, prosperity: -- one, peace, quietness, rest, + set
at {one} again.[ql

one 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, {one}
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

one 3442 # monophthalmos {mon-of'-thal-mos}; from 3441 and 3788;
one-eyed: -- with {one} eye.[ql

one 3661 # homothumadon {hom-oth-oo-mad-on'}; adverb from a
compound of the base of 3674 and 2372; unanimously: -- with
{one} accord (mind).[ql

one 3675 # homophron {hom-of'-rone}; from the base of 3674 and
5424; like-minded, i.e. harmonious: -- of {one} mind.[ql ***.
omoo. See 3660.[ql

one 4299 # prokrima {prok'-ree-mah}; from a compound of 4253
and 2919; a prejudgment (prejudice), i.e. prepossession: --
prefer {one} before another.[ql

one 4900 # sunelauno {soon-el-ow'-no}; from 4862 and 1643; to
drive together, i.e. (figuratively) exhort (to reconciliation): -
- + set at {one} again.[ql

one 4835 # sumpathes {soom-path-ace'}; from 4841; having a
fellow-feeling ("sympathetic"), i.e. (by implication) mutually
commiserative: -- having compassion {one} of another.[ql

one 5108 # toioutos {toy-oo'-tos}; (including the other
inflections); from 5104 and 3778; truly this, i.e. of this sort
(to denote character or individuality): -- like, such (an {one}).
[ql

one 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of {one}, + be of the same, + let this)
mind(-ed), regard, savour, think.[ql

one's 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, {one's} way, up),
(make a, take a) journey, walk.[ql

only 3439 # monogenes {mon-og-en-ace'}; from 3441 and 1096;
only-born, i.e. sole: -- {only} (begotten, child).[ql

only 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more than, save ({only}) that, saving,
till.[ql

only 3441 # monos {mon'-os}; probably from 3306; remaining, i.e.
sole or single; by implication mere: -- alone, {only}, by
themselves.[ql

open 0457 # anoixis {an'-oix-is}; from 455; opening (throat): --
X {open}.[ql

open 0380 # anaptusso {an-ap-toos'-o}; from 303 (in the sense
of reversal) and 4428; to unroll (a scroll or volume): -- {open}.
[ql

open 0343 # anakalupto {an-ak-al-oop'-to}; from 303 (in the
sense of reversal) and 2572; to unveil: -- {open}, ([un-])taken
away.[ql

open 4271 # prodelos {prod'-ay-los}; from 4253 and 1212; plain
before all men, i.e. obvious: -- evident, manifest ({open})
beforehand.[ql

open 0455 # anoigo {an-oy'-go}; from 303 and oigo (to open); to
open up (literally or figuratively, in various applications): --
{open}.[ql

open 1272 # dianoigo {dee-an-oy'-go}; from 1223 and 455; to
open thoroughly, literally (as a first-born) or figuratively (to
expound): -- {open}.[ql

open 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put to an {open} shame.[ql

open 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.
apparent (literally or figuratively); neuter (as adverb)
publicly, externally: -- abroad, + appear, known, manifest,
{open} [+ -ly], outward ([+ -ly]).[ql

opened 5136 # trachelizo {trakh-ay-lid'-zo}; from 5137; to
seize by the throat or neck, i.e. to expose the gullet of a
victim for killing (generally, to lay bare): -- {opened}.[ql

openly 1717 # emphanes {em-fan-ace'}; from a compound of 1722
and 5316; apparent in self: -- manifest, {openly}.[ql

openly 5320 # phaneros {fan-er-oce'}; adverb from 5318; plainly,
i.e. clearly or publicly: -- evidently, {openly}.[ql

openly 1219 # demosios {day-mos'ee-os}; from 1218; public;
(feminine singular dative case as adverb) in public: -- common,
{openly}, publickly.[ql

openly 3954 # parrhesia {par-rhay-see'-ah}; from 3956 and a
derivative of 4483; all out-spokenness, i.e. frankness,
bluntness, publicity; by implication, assurance: -- bold (X -ly,
-ness, -ness of speech), confidence, X freely, X {openly}, X
plainly(-ness).[ql

operation 1755 # energema {en-erg'-ay-mah}; from 1754; an
effect: -- {operation}, working.[ql

operation 1753 # energeia {en-erg'-i-ah}; from 1756; efficiency
("energy"): -- {operation}, strong, (effectual) working.[ql

opportunity 2120 # eukairia {yoo-kahee-ree'-ah}; from 2121; a
favorable occasion: -- {opportunity}.[ql

opportunity 0170 # akaireomai {ak-ahee-reh'-om-ahee}; from a
compound of 1 (as a negative particle) and 2540 (meaning
unseasonable); to be inopportune (for one-self), i.e. to fail of
a proper occasion: -- lack {opportunity}.[ql

opposition 0477 # antithesis {an-tith'-es-is}; from a compound
of 473 and 5087; opposition, i.e. a conflict (of theories): --
{opposition}.[ql

oppose 0475 # antidiatithemai {an-tee-dee-at-eeth'-em-ahee};
from 473 and 1303; to set oneself opposite, i.e. be disputatious:
-- that {oppose} themselves.[ql

oppose 0498 # antitassomai {an-tee-tas'-som-ahee}; from 473 and
the middle voice of 5021; to range oneself against, i.e. oppose:
-- {oppose} themselves, resist.[ql

oppose 0480 # antikeimai {an-tik'-i-mahee}; from 473 and 2749;
to lie opposite, i.e. be adverse (figuratively, repugnant) to: --
adversary, be contrary, {oppose}.[ql

oppress 2616 # katadunasteuo {kat-ad-oo-nas-tyoo'-o}; from 2596
and a derivative of 1413; to exercise dominion against, i.e.
oppress: -- {oppress}.[ql

oppress 2669 # kataponeo {kat-ap-on-eh'-o}; from 2596 and a
derivative of 4192; to labor down, i.e. wear with toil
(figuratively, harrass): -- {oppress}, vex.[ql

or 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161,
and 3361 (sometimes with 1065 added); but if not: -- ({or}) else,
if (not, otherwise), otherwise.[ql

or 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether ({or}), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql

or 1535 # eite {i'teh}; from 1487 and 5037; if too: -- if, {or},
whether.[ql

or 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from
3361 and 4218; not ever; also if (or lest) ever (or perhaps): --
if peradventure, lest (at any time, haply), not at all, whether
{or} not.[ql

or 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), {or} completeness (through).[ql

oration 1215 # demexoreo {day-may-gor-eh'-o}; from a compound
of 1218 and 58; to be a people-gatherer, i.e. to address a
public assembly: -- make an {oration}.[ql

orator 4489 # rhetor {hray'-tore}; from 4483; a speaker, i.e.
(by implication) a forensic advocate: -- {orator}.[ql

ordain 4267 # proginosko {prog-in-oce'-ko}; from 4253 and 1097;
to know beforehand, i.e. foresee: -- foreknow ({ordain}), know
(before).[ql

ordain 4282 # proetoimazo {pro-et-oy-mad'-zo}; from 4253 and
2090; to fit up in advance (literally or figuratively): --
{ordain} before, prepare afore.[ql

ordain 4309 # proorizo {pro-or-id'-zo}; from 4253 and 3724; to
limit in advance, i.e. (figuratively) predetermine: -- determine
before, {ordain}, predestinate.[ql

ordain 3724 # horizo {hor-id'-zo}; from 3725; to mark out or
bound ("horizon"), i.e. (figuratively) to appoint, decree,
sepcify: -- declare, determine, limit, {ordain}.[ql

ordain 1299 # diatasso {dee-at-as'-so}; from 1223 and 5021; to
arrange thoroughly, i.e. (specially) institute, prescribe, etc.:
-- appoint, command, give, (set in) order, {ordain}.[ql

ordain 4270 # prographo {prog-raf'-o}; from 4253 and 1125; to
write previously; figuratively, to announce, prescribe: --
before {ordain}, evidently set forth, write (afore, aforetime).
[ql

ordain 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and 2476;
to place down (permanently), i.e. (figuratively) to designate,
constitute, convoy: -- appoint, be, conduct, make, {ordain}, set.
[ql

ordain 5500 # cheirotoneo {khi-rot-on-eh'-o}; from a
comparative of 5495 and teino (to stretch); to be a hand-reacher
or voter (by raising the hand), i.e. (generally) to select or
appoint: -- choose, {ordain}.[ql

ordain 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a
derivative of 4632; to prepare thoroughly (properly, by external
equipment; whereas 2090 refers rather to internal fitness); by
implication, to construct, create: -- build, make, {ordain},
prepare.[ql

ordain 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, {ordain},
purpose, put, set (forth), settle, sink down.[ql

order 0392 # anatassomai {an-at-as'-som-ahee}; from 303 and the
middle voice of 5021; to arrange: -- set in {order}.[ql

order 5001 # tagma {tag'-mah}; from 5021; something orderly in
arrangement (a troop), i.e. (figuratively) a series or
succession: -- {order}.[ql

order 5010 # taxis {tax'-is}; from 5021; regular arrangement, i.
e. (in time) fixed succession (of rank or character), official
dignity: -- {order}.[ql

order 1930 # epidiorthoo {ep-ee-dee-or-tho'-o}; from 1909 and a
derivative of 3717; to straighten further, i.e. (figuratively)
arrange additionally: -- set in {order}.[ql

order 1299 # diatasso {dee-at-as'-so}; from 1223 and 5021; to
arrange thoroughly, i.e. (specially) institute, prescribe, etc.:
-- appoint, command, give, (set in) {order}, ordain.[ql

order 2517 # kathexes {kath-ex-ace'}; from 2596 and 1836;
thereafter, i.e. consecutively; as a noun (by ellipsis of noun)
a subsequent person or time: -- after(-ward), by (in) {order}.[ql

orderly 4748 # stoicheo {stoy-kheh'-o}; from a derivative of
steicho (to range in regular line); to march in (military) rank
(keep step), i.e. (figuratively) to conform to virtue and piety:
-- walk ({orderly}).[ql

ordinance 1378 # dogma {dog'-mah}; from the base of 1380; a law
(civil, ceremonial or ecclesiastical): -- decree, {ordinance}.[ql

ordinances 1379 # dogmatizo {dog-mat-id'-zo}; from 1378; to
prescribe by statute, i.e. (reflexively) to submit to
ceremonially rule: -- be subject to {ordinances}.[ql

ordinance 3862 # paradosis {par-ad'-os-is}; from 3860;
transmission, i.e. (concretely) a precept; specifically, the
Jewish traditionary law: -- {ordinance}, tradition.[ql

ordinance 1345 # dikaioma {dik-ah'-yo-mah}; from 1344; an
equitable deed; by implication, a statute or decision: --
judgment, justification, {ordinance}, righteousness.[ql

ordinance 2937 # ktisis {ktis'-is}; from 2936; original
formation (properly, the act; by implication, the thing,
literally or figuratively): -- building, creation, creature,
{ordinance}.[ql

otherwise 0247 # allos {al'-loce}; adverb from 243; differently:
-- {otherwise}.[ql

otherwise 2088 # heteros {het-er'-oce}; adverb from 2087;
differently: -- {otherwise}.[ql

other 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- some {other} way.[ql

other 2084 # heteroglossos {het-er-og'-loce-sos}; from 2087 and
1100; other-tongued, i.e. a foreigner: -- man of {other} tongue.
[ql

other 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from
473 and 3928; to go along opposite: -- pass by on the {other}
side.[ql

other 2085 # heterodidaskaleo {het-er-od-id-as-kal-eh'-o}; from
2087 and 1320; to instruct differently: -- teach {other}
doctrine(-wise).[ql

other 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565;
likewise that (or those): -- and him ({other}, them), even he,
him also, them (also), (and) they.[ql

otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,
1161, and 3361 (sometimes with 1065 added); but if not: -- (or)
else, if (not, otherwise), {otherwise}.[ql

otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,
1161, and 3361 (sometimes with 1065 added); but if not: -- (or)
else, if (not, {otherwise}), otherwise.[ql

other 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
except(-ed), {other} than, out of, outside, unless, without.[ql

otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.
e. since (of time or cause): -- because, else, for that (then, -
asmuch as), {otherwise}, seeing that, since, when.[ql

other 0244 # allotriepiskopos {al-lot-ree-ep-is'-kop-os}; from
245 and 1985; overseeing others' affairs, i.e. a meddler
(specially, in Gentile customs): -- busybody in {other} men's
matters.[ql

other 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
(the {other}), (them-, your-)selves, (selves) together
[sometimes with 3326 or 4314].[ql

other 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each {other}, mutual, one another,
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql

otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is {otherwise} obsolete.[ql

other 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the {other} (same), selfsame, that (same, very), X their, X
them, they, this, those. See also 3778.[ql

other 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the {other}, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

ought 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he
that, if a(-ny) man('s thing, from any, {ought}), whether any,
whosoever.[ql

ought 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), {ought},
owe, should. See also 3785.[ql

our 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, {our} (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

our 2251 # hemeteros {hay-met'-er-os}; from 2349; our: -- {our},
your [by a different reading].[ql

our 2092 # hetoimos {het-oy'-mos}; from an old noun heteos
(fitness); adjusted, i.e. ready: -- prepared, (made) ready(-
iness, to {our} hand).[ql

out 0400 # anaphoneo {an-af-o-neh'-o}; from 303 and 5455; to
exclaim: -- speak {out}.[ql

out 0310 # anaboao {an-ab-o-ah'-o}; from 303 and 994; to halloo:
-- cry (aloud, {out}).[ql

out 0349 # anakrazo {an-ak-rad'-zo}; from 303 and 2896; to
scream up (aloud): -- cry {out}.[ql

out 0171 # akairos {ak-ah'-ee-roce}; adverb from the same as
170; inopportunely: -- {out} of season.[ql

out 0385 # anaspao {an-as-pah'-o}; from 303 and 4685; to take
up or extricate: -- draw up, pull {out}.[ql

out 0248 # aloao {al-o-ah'-o}; from the same as 257; to tread
out grain: -- thresh, tread {out} the corn.[ql

out 0656 # aposunagogos {ap-os-oon-ag'-o-gos}; from 575 and
4864; excommunicated: -- (put) {out} of the synagogue(-s).[ql

out 0576 # apobaino {ap-ob-ah'-ee-no}; from 575 and the base of
939; literally, to disembark; figuratively, to eventuate: --
become, go {out}, turn.[ql

out 0855 # aphantos {af'-an-tos}; from 1 (as a negative
particle) and a derivative of 5316; non-manifested, i.e.
invisible: -- vanished {out} of sight.[ql

out 0501 # antleo {ant-leh-o}; from antlos (the hold of a ship);
to bale up (properly, bilge water), i.e. dip water (with a
bucket, pitcher, etc.): -- draw ({out}).[ql

out 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, send (away, forth,
{out}), set [at liberty].[ql

out 0421 # anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a
negative particle) and a presumed derivative of a compound of
1537 and a derivative of 2487; not tracked out, i.e. (by
implication) untraceable: -- past finding {out}; unsearchable.[ql

out 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in,
({out}) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

out 1853 # exupnos {ex'-oop-nos}; from 1537 and 5258; awake: --
X {out} of sleep.[ql

out 1852 # exupnizo {ex-oop-nid'-zo}; from 1853; to waken: --
awake {out} of sleep.[ql

out 1633 # ekchoreo {ek-kho-reh'-o}; from 1537 and 5562; to
depart: -- depart {out}.[ql

out 1580 # ekkomizo {ek-kom-id'-zo}; from 1537 and 2865; to
bear forth (to burial): -- carry {out}.[ql

out 1579 # ekkolumbao {ek-kol-oom-bah'-o}; from 1537 and 2860;
to escape by swimming: -- swim {out}.[ql

out 1571 # ekkathairo {ek-kath-ah'-ee-ro}; from 1537 and 2508;
to cleanse thoroughly: -- purge ({out}).[ql

out 1806 # exago {ex-ag'-o}; from 1537 and 71; to lead forth: --
bring forth (out), fetch (lead) {out}.[ql

out 1806 # exago {ex-ag'-o}; from 1537 and 71; to lead forth: --
bring forth ({out}), fetch (lead) out.[ql

out 1855 # exothen {ex'-o-then}; from 1854; external(-ly): --
{out}(-side, -ward, -wardly), (from) without.[ql

out 1570 # ekthetos {ek'-thet-os}; from 1537 and a derivative
of 5087; put out, i.e. exposed to perish: -- cast {out}.[ql

out 1614 # ekteino {ek-ti'-no}; from 1537 and teino (to
stretch); to extend: -- cast, put forth, stretch forth ({out}).
[ql

out 1554 # ekdidomi {ek-did-o'-mee}; from 1537 and 1325; to
give forth, i.e. (specially) to lease: -- let forth ({out}).[ql

out 1620 # ektithemi {ek-tith'-ay-mee}; from 1537 and 5087; to
expose; figuratively, to declare: -- cast {out}, expound.[ql

out 1890 # epaphrizo {ep-af-rid'-zo}; from 1909 and 875; to
foam upon, i.e. (figuratively) to exhibit (a vile passion): --
foam {out}.[ql

out 1627 # ekphero {ek-fer'-o}; from 1537 and 5342; to bear out
(literally or figuratively): -- bear, bring forth, carry forth
({out}).[ql

out 1581 # ekkopto {ek-kop'-to}; from 1537 and 2875; to exscind;
figuratively, to frustrate: -- cut down (off, {out}), hew down,
hinder.[ql

out 1586 # eklegomai {ek-leg'-om-ahee}; middle voice from 1537
and 3004 (in its primary sense); to select: -- make choice,
choose ({out}), chosen.[ql

out 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); to
issue, i.e. leave (a place), escape (to the shore): -- depart,
get [to land], go {out}.[ql

out 1813 # exaleipho {ex-al-i'-fo}; from 1537 and 218; to smear
out, i.e. obliterate (erase tears, figuratively, pardon sin): --
blot {out}, wipe away.[ql

out 1856 # exotheo {ex-o-theh'-o}; or exotho {ex-o'-tho}; from
1537 and otheo (to push); to expel; by implication, to propel: --
drive {out}, thrust in.[ql

out 1846 # exorusso {ex-or-oos'-so}; from 1537 and 3736; to dig
out, i.e. (by extension) to extract (an eye), remove (roofing): -
- break up, pluck {out}.[ql

out 1807 # exaireo {ex-ahee-reh'-o}; from 1537 and 138;
actively, to tear out; middle voice to select; figuratively, to
release: -- deliver, pluck {out}, rescue.[ql

out 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of 5157;
to deflect, i.e. turn away (literally or figuratively): --
avoid, turn (aside, {out} of the way).[ql

out 1877 # epanago {ep-an-ag'-o}; from 1909 and 321; to lead up
on, i.e. (technical) to put out (to sea); (intransitively) to
return: -- launch (thrust) {out}, return.[ql

out 1626 # ektroma {ek'-tro-mah}; from a comparative of 1537
and titrosko (to wound); a miscarriage (abortion), i.e. (by
analogy) untimely birth: -- born {out} of due time.[ql

out 1821 # exapostello {ex-ap-os-tel'-lo}; from 1537 and 649;
to send away forth, i.e. (on a mission) to despatch, or
(peremptorily) to dismiss: -- send (away, forth, {out}).[ql

out 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
except(-ed), other than, {out} of, outside, unless, without.[ql

out 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and
4198; to depart, be discharged, proceed, project: -- come (forth,
{out} of), depart, go (forth, out), issue, proceed (out of).[ql

out 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and
4198; to depart, be discharged, proceed, project: -- come (forth,
out of), depart, go (forth, out), issue, proceed ({out} of).[ql

out 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and
4198; to depart, be discharged, proceed, project: -- come (forth,
out of), depart, go (forth, {out}), issue, proceed (out of).[ql

out 1980 # episkeptomai {ep-ee-skep'-tom-ahee}; middle voice
from 1909 and the base of 4649; to inspect, i.e. (by
implication) to select; by extension, to go to see, relieve: --
look {out}, visit.[ql

out 1578 # ekklino {ek-klee'-no}; from 1537 and 2827; to
deviate, i.e. (absolutely) to shun (literally or figuratively),
or (relatively) to decline (from piety): -- avoid, eschew, go
{out} of the way.[ql

out 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) {out}, run greedily
(out), shed (abroad, forth), spill.[ql

out 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, run greedily
({out}), shed (abroad, forth), spill.[ql

out 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, {out}).[ql

out 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth ({out}), send away (forth, out).[ql

out 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, {out}),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql

out 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) {out}, put
forth (out), send away (forth, out).[ql

out 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive ({out}), expel, leave, pluck (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql

out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get {out}, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql

out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, {out},
thence), proceed (forth), spread abroad.[ql

out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart ({out} of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql

out 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, {out}),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), spread abroad.[ql

out 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, {out} among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

out 2905 # kraugazo {krow-gad'-zo}; from 2906; to clamor: --
cry {out}.[ql

out 2684 # kataskopeo {kat-as-kop-eh'-o}; from 2685; to be a
sentinel, i.e. to inspect insidiously: -- spy {out}.[ql

out 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and
2038; do work fully, i.e. accomplish; by implication, to finish,
fashion: -- cause, to (deed), perform, work ({out}).[ql

out 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2)
methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.
e. carry away, depose or (figuratively) exchange, seduce: -- put
{out}, remove, translate, turn away.[ql

out 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, ({out}) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql

out 4057 # perissos {per-is-soce'}; adverb from 4053;
superabundantly: -- exceedingly, {out} of measure, the more.[ql

out 4105 # planao {plan-ah'-o}; from 4106; to (properly, cause
to) roam (from safety, truth, or virtue): -- go astray, deceive,
err, seduce, wander, be {out} of the way.[ql

out 4254 # proago {pro-ag'-o}; from 4253 and 71; to lead
forward (magisterially); intransitively, to precede (in place or
time [participle previous]): -- bring (forth, {out}), go before.
[ql

out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
{out}), scatter abroad, throw.[ql

out 5236 # huperbole {hoop-er-bol-ay'}; from 5235; a throwing
beyond others, i.e. (figuratively) supereminence; adverbially
(with 1519 or 2596) pre-eminently: -- abundance, (far more)
exceeding, excellency, more excellent, beyond ({out} of) measure.
[ql

out,...ways 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and
2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e.
follow), literally or figuratively: -- come, depart, go (aside,
away, back, {out,...ways}), pass away, be past.[ql

outgo 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and
2064 (including its alternate); to go onward, preceed (in place
or time): -- go before (farther, forward), {outgo}, pass on.[ql

outrun 4390 # protrecho {prot-rekh'-o}; from 4253 and 5143
(including its alternate); to run forward, i.e. outstrip,
precede: -- {outrun}, run before.[ql

outside 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
except(-ed), other than, out of, {outside}, unless, without.[ql

outward 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.
apparent (literally or figuratively); neuter (as adverb)
publicly, externally: -- abroad, + appear, known, manifest, open
[+ -ly], {outward} ([+ -ly]).[ql

outward 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- ({outward}) appearance, X before,
contenance, face, fashion, (men's) person, presence.[ql

over 0481 # antikru {an-tee-kroo'}; prol. from 473; opposite: --
{over} against.[ql

over 1277 # diapleo {dee-ap-leh'-o}; from 1223 and 4126; to
sail through: -- sail {over}.[ql

over 0495 # antiperan {an-tee-per'-an}; from 473 and 4008; on
the opposite side: -- {over} against.[ql

over 4359 # prosopheilo {pros-of-i'-lo}; from 4314 and 3784; to
be indebted additionally: -- {over} besides.[ql

over 1224 # diabaino {dee-ab-ah'-ee-no}; from 1223 and the base
of 939; to cross: -- come {over}, pass (through).[ql

over 1727 # enantios {en-an-tee'-os}; from 1725; opposite;
figuratively, antagonistic: -- ({over}) against, contrary.[ql

over 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to
be utterly unchaste: -- give self {over} to fornication.[ql

over 2961 # kurieuo {ko-ree-yoo'-o}; from 2962; to rule: --
have dominion {over}, lord, be lord of, exercise lordship over.
[ql

over 2961 # kurieuo {ko-ree-yoo'-o}; from 2962; to rule: --
have dominion over, lord, be lord of, exercise lordship {over}.
[ql

over 4051 # perisseuma {per-is'-syoo-mah}; from 4052; a surplus,
or superabundance: -- abundance, that was left, {over} and
above.[ql

over 5231 # huperano {hoop-er-an'-o}; from 5228 and 507; above
upward, i.e. greatly higher (in place or rank): -- far above,
{over}.[ql

over 2713 # katenanti {kat-en'-an-tee}; from 2596 and 1725;
directly opposite: -- before, {over} against.[ql ***. katenegko.
See 2702.[ql

over 1924 # epigrapho {ep-ee-graf'-o}; from 1909 and 1125; to
inscribe (physically or mentally): -- inscription, write in
({over}, thereon).[ql

over 1276 # diaperao {dee-ap-er-ah'-o}; from 1223 and a
derivative of the base of 4008; to cross entirely: -- go {over},
pass (over), sail over.[ql

over 1276 # diaperao {dee-ap-er-ah'-o}; from 1223 and a
derivative of the base of 4008; to cross entirely: -- go over,
pass ({over}), sail over.[ql

over 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e.
over or on (of place, amount, rank, etc.): -- above, more than,
(up-)on, {over}.[ql

over 1276 # diaperao {dee-ap-er-ah'-o}; from 1223 and a
derivative of the base of 4008; to cross entirely: -- go over,
pass (over), sail {over}.[ql

over 4291 # proistemi {pro-is'-tay-mee}; from 4253 and 2476; to
stand before, i.e. (in rank) to preside, or (by implication) to
practise: -- maintain, be {over}, rule.[ql

over 0831 # authenteo {ow-then-teh'-o}; from a compound of 846
and an obsolete hentes (a worker); to act of oneself, i.e.
(figuratively) dominate: -- usurp authority {over}.[ql

over 2634 # katakurieuo {kat-ak-oo-ree-yoo'-o}; from 2596 and
2961; to lord against, i.e. control, subjugate: -- exercise
dominion {over} (lordship), be lord over, overcome.[ql

over 2634 # katakurieuo {kat-ak-oo-ree-yoo'-o}; from 2596 and
2961; to lord against, i.e. control, subjugate: -- exercise
dominion over (lordship), be lord {over}, overcome.[ql

over 5055 # teleo {tel-eh'-o}; from 5056; to end, ie. complete,
execute, conclude, discharge (a debt): -- accomplish, make an
end, expire, fill up, finish, go {over}, pay, perform.[ql

over 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from
in front, i.e. opposite, before or against: -- before, contrary,
{over} against, in the presence of.[ql ***. apepo. See 550.[ql

over 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be jealous {over}, (be) zealous(-ly
affect).[ql

over 4121 # pleonazo {pleh-on-ad'-zo}; from 4119; to do, make
or be more, i.e. increase (transitively or intransitively); by
extension, to superabound: -- abound, abundant, make to increase,
have {over}.[ql

over 5240 # huperekchuno {hoop-er-ek-khoo'-no}; from 5228 and
the alternate form of 1632; to pour out over, i.e. (passively)
to overflow: -- run {over}.[ql ***. huperekperissou. See 5228
and 1537 and 4053.[ql

over 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
to surrender, i.e yield up, intrust, transmit: -- betray, bring
forth, cast, commit, deliver (up), give ({over}, up), hazard,
put in prison, recommend.[ql

over 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 and
5087; to transfer, i.e. (literally) transport, (by implication)
exchange (reflexively) change sides, or (figuratively) pervert: -
- carry {over}, change, remove, translate, turn.[ql

over 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064;
to traverse (literally): -- come, depart, go (about, abroad,
everywhere, {over}, through, throughout), pass (by, over,
through, throughout), pierce through, travel, walk through.[ql

over 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064;
to traverse (literally): -- come, depart, go (about, abroad,
everywhere, over, through, throughout), pass (by, {over},
through, throughout), pierce through, travel, walk through.[ql

over 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: -- come
(forth), go, pass (away, by, {over}), past, transgress.[ql

over 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at hand (instant), present, stand (before, by, {over}).
[ql

over 2358 # thriambeuo {three-am-byoo'-o}; from a prolonged
compound of the base of 2360; and a derivative of 680 (meaning a
noisy iambus, sung in honor of Bacchus); to make an acclamatory
procession, i.e. (figuratively) to conquer or (by Hebraism) to
give victory: -- (cause) to triumph ({over}).[ql

over 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, remain ({over} and above).[ql

over 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), {over}, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

over 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, {over}, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

overtake 2638 # katalambano {kat-al-am-ban'-o}; from 2596 and
2983; to take eagerly, i.e. seize, possess, etc. (literally or
figuratively): -- apprehend, attain, come upon, comprehend, find,
obtain, perceive, ({over-)take}.[ql

overcharge 0925 # baruno {bar-oo'-no}; from 926; to burden
(figuratively): -- {overcharge}.[ql

overcome 3528 # nikao {nik-ah'-o}; from 3529; to subdue
(literally or figuratively): -- conquer, {overcome}, prevail,
get the victory.[ql

overcome 2274 # hettao {hayt-tah'-o}; from the same as 2276; to
make worse, i.e. vanquish (literally or figuratively); by
implication, to rate lower: -- be inferior, {overcome}.[ql

overcome 2634 # katakurieuo {kat-ak-oo-ree-yoo'-o}; from 2596
and 2961; to lord against, i.e. control, subjugate: -- exercise
dominion over (lordship), be lord over, {overcome}.[ql

overcharge 1912 # epibareo {ep-ee-bar-eh'-o}; from 1909 and 916;
to be heavy upon, i.e. (pecuniarily) to be expensive to;
figuratively, to be severe towards: -- be chargeable to,
{overcharge}.[ql

overflow 2626 # katakluzo {kat-ak-lood'-zo}; from 2596 and the
base of 2830; to dash (wash) down, i.e. (by implication) to
deluge: -- {overflow}.[ql

overlay 4028 # perikalupto {per-ee-kal-oop'-to}; from 4012 and
2572; to cover all around, i.e. entirely (the face, a surface): -
- blindfold, cover, {overlay}.[ql

oversight 1983 # episkopeo {ep-ee-skop-eh'-o}; from 1909 and
4648; to oversee; by implication, to beware: -- look diligently,
take the {oversight}.[ql

overseer 1985 # episkopos {ep-is'-kop-os}; from 1909 and 4649
(in the sense of 1983); a superintendent, i.e. Christian officer
in genitive case charge of a (or the) church (literally or
figuratively): -- bishop, {overseer}.[ql

overshadow 1982 # episkiazo {ep-ee-skee-ad'-zo}; from 1909 and
a derivative of 4639; to cast a shade upon, i.e. (by analogy) to
envelope in a haze of brilliancy; figuratively, to invest with
preternatural influence: -- {overshadow}.[ql

overthrow 2690 # katastrepho {kat-as-tref'-o}; from 2596 and
4762; to turn upside down, i.e. upset: -- {overthrow}.[ql

overthrow 0396 # anatrepo {an-at-rep'-o}; from 303 and the base
of 5157; to overturn (figuratively): -- {overthrow}, subvert.[ql

overthrow 2693 # katastronnumi {kat-as-trone'-noo-mee}; from
2596 and 4766; to strew down, i.e. (by implication) to prostrate
(slay): -- {overthrow}.[ql

overthrow 2692 # katastrophe {kat-as-trof-ay'}; from 2690; an
overturn ("catastrophe"), i.e. demolition; figuratively,
apostasy: -- {overthrow}, subverting.[ql

overtake 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983;
to take in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: -- come
aforehand, {overtake}, take before.[ql

overthrow 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762;
to overturn; also to return; by implication, to busy oneself, i.
e. remain, live: -- abide, behave self, have conversation, live,
{overthrow}, pass, return, be used.[ql

overthrow 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
nought, {overthrow}, throw down.[ql

owe 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought,
{owe}, should. See also 3785.[ql

owed 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.e.
person indebted; figuratively, a delinquent; morally, a
transgressor (against God): -- debtor, which {owed}, sinner.[ql

own 0844 # automatos {ow-tom'-at-os}; from 846 and the same as
3155; self-moved ["automatic"], i.e. spontaneous: -- of {own}
accord, of self.[ql

own 0830 # authairetos {ow-thah'-ee-ret-os}; from 846 and the
same as 140; self-chosen, i.e. (by implication) voluntary: -- of
{own} accord, willing of self.[ql

own 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) {own}, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

own 1699 # emos {emos'}; from the oblique cases of 1473 (1698,
1700, 1691); my: -- of me, mine ({own}), my.[ql

own 1103 # gnesios {gnay'-see-os}; from the same as 1077;
legitimate (of birth), i.e. genuine: -- {own}, sincerity, true.
[ql

own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
({own}, own conceits, own selves, -selves).[ql

own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, {own} selves, -selves).[ql

own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, {own} selves), (of) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql

own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
({own}, own selves), (of) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql

own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his ({own}), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) {own}(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, {own} conceits, own selves, -selves).[ql

own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her ({own}, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

own 3968 # patris {pat-rece'}; from 3902; a father-land, i.e.
native town; (figuratively) heavenly home: -- ({own}) country.[ql

own 3615 # oikiakos {oy-kee-ak-os'}; from 3614; familiar, i.e.
(as noun) relatives: -- they (them) of (his {own}) household.[ql

own 3609 # oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as
noun), a relative, adherent: -- (those) of the (his {own})
house(-hold).[ql

own 4674 # sos {sos}; from 4771; thine: -- thine ({own}), thy
(friend).[ql

own 4572 # seautou {seh-ow-too'}; genitive case from 4571 and
846; also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: -- thee, thine {own} self,
(thou) thy(-self).[ql

own 5212 # humeteros {hoo-met'-er-os}; from 5210; yours, i.e.
pertaining to you: -- your ({own}).[ql

own 5367 # philautos {fil'-ow-tos}; from 5384 and 846; fond of
self, i.e. selfish: -- lover of {own} self.[ql

own 5216 # humon {hoo-mone'}; genitive case of 5210; of (from
or concerning) you: -- ye, you, your ({own}, -selves).[ql

owner 3490 # naukleros {now'-klay-ros}; from 3491 and 2819
("clerk"); a captain: -- {owner} of a ship.[ql

ox 1016 # bous {booce}; probably from the base of 1006; an ox
(as grazing), i.e. an animal of that species ("beef"): -- {ox}.
[ql

pain 0928 # basanizo {bas-an-id'-zo}; from 931; to torture: --
{pain}, toil, torment, toss, vex.[ql

pain 4192 # ponos {pon'-os}; from the base of 3993; toil, i.e.
(by implication) anguish: -- {pain}.[ql

pain 4944 # sunodino {soon-o-dee'-no}; from 4862 and 5605; to
have (parturition) pangs in company (concert, simultaneously)
with, i.e. (figuratively) to sympathize (in expectation of
relief from suffering): -- travail in {pain} together.[ql

painfulness 3449 # mochthos {mokh'-thos}; from the base of 3425;
toil, i.e. (by implication) sadness: -- {painfulness}, travail.
[ql

pair 2201 # zeugos {dzyoo'-gos}; from the same as 2218; a
couple, i.e. a team (of oxen yoked together) or brace (of birds
tied together): -- yoke, {pair}.[ql

pair 2218 # zugos {dzoo-gos'}; from the root of zeugnumi (to
join, especially by a "yoke"); a coupling, i.e. (figuratively)
servitude (a law or obligation); also (literally) the beam of
the balance (as connecting the scales): -- {pair} of balances,
yoke.[ql

palace 0833 # aule {ow-lay'}; from the same as 109; a yard (as
open to the wind); by implication, a mansion: -- court, ([sheep-
])fold, hall, {palace}.[ql

pale 5515 # chloros {khlo-ros'}; from the same as 5514;
greenish, i.e. verdant, dun-colored: -- green, {pale}.[ql

palm 4475 # rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+
strike with the) {palm} of the hand, smite with the hand.[ql

palm 4474 # rhapizo {hrap-id'-zo}; from a derivative of a
primary rhepo (to let fall, "rap"); to slap: -- smite (with the
{palm} of the hand). Compare 5180.[ql

palsy 3885 # paralutikos {par-al-oo-tee-kos'}; from a
derivative of 3886; as if dissolved, i.e. "paralytic": -- that
had (sick of) the {palsy}.[ql

palsy 3886 # paraluo {par-al-oo'-o}; from 3844 and 3089; to
loosen beside, i.e. relax (perfect passive participle, paralyzed
or enfeebled): -- feeble, sick of the (taken with) {palsy}.[ql

pap 3149 # mastos {mas-tos'}; from the base of 3145; a
(properly, female) breast (as if kneaded up): -- {pap}.[ql

paper 5489 # chartes {khar'-tace}; from the same as 5482; a
sheet ("chart") of writing-material (as to be scribbled over): --
{paper}.[ql

parable 3850 # parabole {par-ab-ol-ay'}; from 3846; a
similitude ("parable"), i.e. (symbol.) fictitious narrative (of
common life conveying a moral), apoth gm or adage: -- comparison,
figure, {parable}, proverb.[ql

parable 3942 # paroimia {par-oy-mee'-ah}; from a compound of
3844 and perhaps a derivative of 3633; apparently a state
alongside of supposition, i.e. (concretely) an adage;
specifically, an enigmatical or fictitious illustration: --
{parable}, proverb.[ql

parent 1118 # goneus {gon-yooce'}; from the base of 1096; a
parent: -- {parent}.[ql

parent 4269 # progonos {prog'-on-os}; from 4266; an ancestor,
(grand-)parent: -- forefather, {parent}.[ql

part 2824 # klima {klee'-mah}; from 2827; a slope, i.e. (spec.)
a "clime" or tract of country: -- {part}, region.[ql

part 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share
or participate; by implication belong to, eat (or drink): -- be
partaker, pertain, take {part}, use.[ql

part 1266 # diamerizo {dee-am-er-id'-zo}; from 1223 and 3307;
to partition thoroughly (literally in distribution, figuratively
in dissension): -- cloven, divide, {part}.[ql

part 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), {part} (+ -ly),
piece, portion, respect, side, some sort(-what).[ql

partaker 4830 # summetochos {soom-met'-okh-os}; from 4862 and
3353; a co-participant: -- {partaker}.[ql

partake 4791 # sugkoinonos {soong-koy-no-nos'}; from 4862 and
2844; a co-participant: -- companion, {partake}(-r, -r with).[ql

partaker 2844 # koinonos {koy-no-nos'}; from 2839; a sharer, i.
e. associate: -- companion, X fellowship, {partaker}, partner.[ql

partaker 4777 # sugkakopatheo {soong-kak-op-ath-eh'-o}; from
4862 and 2553; to suffer hardship in company with: -- be
{partaker} of afflictions.[ql

partaker 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share
with others (objectively or subjectively): -- communicate,
distribute, be {partaker}.[ql

partaker 4829 # summerizomai {soom-mer-id'-zom-ahee}; middle
voice from 4862 and 3307; to share jointly, i.e. participate in:
-- be {partaker} with.[ql

partaker 3353 # metochos {met'-okh-os}; from 3348; participant,
i.e. (as noun) a sharer; by implication an associate: -- fellow,
{partaker}, partner.[ql

partaker 3335 # metalambano {met-al-am-ban'-o}; from 3326 and
2983; to participate; genitive case to accept (and use): -- eat,
have, be {partaker}, receive, take.[ql

partaker 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to
share or participate; by implication belong to, eat (or drink): -
- be {partaker}, pertain, take part, use.[ql

partaker 4790 # sugkoinoneo {soong-koy-no-neh'-o}; from 4862
and 2841; to share in company with, i.e. co-participate in: --
communicate (have fellowship) with, be {partaker} of.[ql

partaker 0482 # antilambanomai {an-tee-lam-ban'-om-ahee}; from
473 and the middle voice of 2983; to take hold of in turn, i.e.
succor; also to participate: -- help, {partaker}, support.[ql

parted 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476;
to stand apart, i.e. (reflexively) to remove, intervene: -- go
further, be {parted}, after the space of.[ql

participle 4009 # peras {per'-as}; from the same as 4008; an
extremity: -- end, ut-(ter-)most {participle}[ql

partition 5418 # phragmos {frag-mos'}; from 5420; a fence, or
inclosing barrier (literally or figuratively): -- hedge (+ round
about), {partition}.[ql

partiality 4346 # prosklisis {pros'-klis-is}; from a compound
of 4314 and 2827; a leaning towards, i.e. (figuratively)
proclivity (favoritism): -- {partiality}.[ql

particle 3385 # meti {may'-tee}; from 3361 and the neuter of
5100; whether at all: -- not [the {particle} usually not
expressed, except by the form of the question].[ql

partiality 0087 # adiakritos {ad-ee-ak'-ree-tos}; from 1 (as a
negative particle) and a derivative of 1252; properly,
undistinguished, i.e. (actively) impartial: -- without
{partiality}.[ql

participle 3307 # merizo {mer-id'-zo}; from 3313; to part, i.e.
(literally) to apportion, bestow, share, or (figuratively) to
disunite, differ: -- deal, be difference between, distribute,
divide, give {participle}[ql

particular 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, {particular} (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql

partial 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919;
to separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, make (to) differ(-ence), discern, doubt, judge, be
{partial}, stagger, waver.[ql

partner 2844 # koinonos {koy-no-nos'}; from 2839; a sharer, i.e.
associate: -- companion, X fellowship, partaker, {partner}.[ql

partner 3353 # metochos {met'-okh-os}; from 3348; participant,
i.e. (as noun) a sharer; by implication an associate: -- fellow,
partaker, {partner}.[ql

pass 3899 # parapoeruomai {par-ap-or-yoo'-om-ahee}; from 3844
and 4198; to travel near: -- go, {pass} (by).[ql

pass 1353 # diodeuo {dee-od-yoo'-o}; from 1223 and 3593; to
travel through: -- go throughout, {pass} through.[ql

pass 1224 # diabaino {dee-ab-ah'-ee-no}; from 1223 and the base
of 939; to cross: -- come over, {pass} (through).[ql

pass 3327 # metabaino {met-ab-ah'-ee-no}; from 3326 and the
base of 939; to change place: -- depart, go, {pass}, remove.[ql

pass 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223
and 4198; to travel through: -- go through, journey in, {pass}
by.[ql

pass 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from
473 and 3928; to go along opposite: -- {pass} by on the other
side.[ql

pass 1276 # diaperao {dee-ap-er-ah'-o}; from 1223 and a
derivative of the base of 4008; to cross entirely: -- go over,
{pass} (over), sail over.[ql

pass 3855 # parago {par-ag'-o}; from 3844 and 71; to lead near,
i.e. (reflexively or intransitively) to go along or away: --
depart, {pass} (away, by, forth).[ql

pass 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and 2064
(including its alternate); to go onward, preceed (in place or
time): -- go before (farther, forward), outgo, {pass} on.[ql

pass 3881 # paralegomai {par-al-eg'-om-ahee}; from 3844 and the
middle voice of 3004 (in its original sense); (specifically) to
lay one's course near, i.e. sail past: -- {pass}, sail by.[ql

pass 5235 # huperballo {hoop-er-bal'-lo}; from 5228 and 906; to
throw beyod the usual mark, i.e. (figuratively) to surpass (only
active participle supereminent): -- exceeding, excel, {pass}.[ql

pass 5230 # huperakmos {hoop-er'-ak-mos}; from 5228 and the
base of 188; beyond the "acme", i.e. figuratively (of a
daughter) past the bloom (prime) of youth: -- + {pass} the
flower of (her) age.[ql

pass 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to
overturn; also to return; by implication, to busy oneself, i.e.
remain, live: -- abide, behave self, have conversation, live,
overthrow, {pass}, return, be used.[ql

pass 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to
hold oneself above, i.e. (figuratively) to excel; participle (as
adjective, or neuter as noun) superior, superiority: -- better,
excellency, higher, {pass}, supreme.[ql

pass 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;
to go off (i.e. depart), aside (i.e. apart) or behind (i.e.
follow), literally or figuratively: -- come, depart, go (aside,
away, back, out,...ways), {pass} away, be past.[ql

pass 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064;
to traverse (literally): -- come, depart, go (about, abroad,
everywhere, over, through, throughout), {pass} (by, over,
through, throughout), pierce through, travel, walk through.[ql

pass 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: -- come
(forth), go, {pass} (away, by, over), past, transgress.[ql

passed 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far ({passed}, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

passions 3663 # homoiopathes {hom-oy-op-ath-ace'}; from 3664
and the alternate of 3958; similarly affected: -- of (subject
to) like {passions}.[ql

past 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and 1096;
to elapse meanwhile: -- X after, be {past}, be spent.[ql

past 3944 # paroichomai {par-oy'-khom-ahee}; from 3844 and
oichomai (to depart); to escape along, i.e. be gone: -- {past}.
[ql

past 4266 # proginomai {prog-in'-om-ahee}; from 4253 and 1096;
to be already, i.e. have previousy transpired: -- be {past}.[ql

past 0524 # apalgeo {ap-alg-eh'-o}; from 575 and algeo (to
smart); to grieve out, i.e. become apathetic: -- be {past}
feeling.[ql

past 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old time, in time
{past}, once, when.[ql

past 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;
to go off (i.e. depart), aside (i.e. apart) or behind (i.e.
follow), literally or figuratively: -- come, depart, go (aside,
away, back, out,...ways), pass away, be {past}.[ql

past 3928 # parerchomai {par-er'-khom-ahee}; from 3844 and 2064;
to come near or aside, i.e. to approach (arrive), go by (or
away), (figuratively) perish or neglect, (caus.) avert: -- come
(forth), go, pass (away, by, over), {past}, transgress.[ql

past 0421 # anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as
a negative particle) and a presumed derivative of a compound of
1537 and a derivative of 2487; not tracked out, i.e. (by
implication) untraceable: -- {past} finding out; unsearchable.[ql

past 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of,
{past}, save, side...by, in the sight of, than, [there-]fore,
with. In compounds it retains the same variety of application.[ql

pasture 3542 # nome {nom-ay'}; feminine from the same as 3551;
pasture, i.e. (the act) feeding (figuratively, spreading of a
gangrene), or (the food) pasturage: -- X eat, {pasture}.[ql

path 5163 # trochia {trokh-ee-ah'}; from 5164; a track (as a
wheel-rut), i.e. (figuratively) a course of conduct: -- {path}.
[ql

path 5147 # tribos {tree'-bos}; from tribo (to "rub"; akin to
teiro, truo, and the base of 5131, 5134); a rut or worn track: --
{path}.[ql

patient 0420 # anexikakos {an-ex-ik'-ak-os}; from 430 and 2556;
enduring of ill, i.e. forbearing: -- {patient}.[ql

patient 1933 # epieikes {ep-ee-i-kace'}; from 1909 and 1503;
appropriate, i.e. (by implication) mild: -- gentle, moderation,
{patient}.[ql

patient 5281 # hupomone {hoop-om-on-ay'}; from 5278; cheerful
(or hopeful) endurance, constancy: -- enduring, patience,
{patient} continuance (waiting).[ql

patience 5281 # hupomone {hoop-om-on-ay'}; from 5278; cheerful
(or hopeful) endurance, constancy: -- enduring, {patience},
patient continuance (waiting).[ql

patience 3115 # makrothumia {mak-roth-oo-mee'-ah}; from the
same as 3116; longanimity, i.e. (objectively) forbearance or
(subjectively) fortitude: -- longsuffering, {patience}.[ql

patient 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- abide, endure,
(take) {patient}(-ly), suffer, tarry behind.[ql

patient 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same
as 3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
have (long) patience, be {patient}, patiently endure.[ql

patience 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same
as 3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear (suffer) long, be longsuffering,
have (long) {patience}, be patient, patiently endure.[ql

patiently 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the
same as 3116; to be long-spirited, i.e. (objectively) forbearing
or (subjectively) patient: -- bear (suffer) long, be
longsuffering, have (long) patience, be patient, {patiently}
endure.[ql

patriarch 3966 # patriarches {pat-ree-arkh'-ace}; from 3965 and
757; a progenitor ("patriarch"): -- {patriarch}.[ql

pattern 5262 # hupodeigma {hoop-od'-igue-mah}; from 5263; an
exhibit for imitation or warning (figuratively, specimen,
adumbration): -- en-(ex-)ample, {pattern}.[ql

pattern 5296 # hupotuposis {hoop-ot-oop'-o-sis}; from a
compound of 5259 and a derivative of 5179; typification under
(after), i.e. (concretely) a sketch (figuratively) for imitation:
-- form, {pattern}.[ql

pattern 5179 # tupos {too'-pos}; from 5180; a die (as struck),
i.e. (by implication) a stamp or scar; by analogy, a shape, i.e.
a statue, (figuratively) style or resemblance; specifically, a
sampler ("type"), i.e. a model (for imitation) or instance (for
warning): -- en-(ex-)ample, fashion, figure, form, manner,
{pattern}, print.[ql

pay 0586 # apodekatoo {ap-od-ek-at-o'-o}; from 575 and 1183; to
tithe (as debtor or creditor): -- (give, {pay}, take) tithe.[ql

pay 1183 # dekatoo {dek-at-o'-o}; from 1181; to tithe, i.e. to
give or take a tenth: -- {pay} (receive) tithes.[ql

pay 5055 # teleo {tel-eh'-o}; from 5056; to end, ie. complete,
execute, conclude, discharge (a debt): -- accomplish, make an
end, expire, fill up, finish, go over, {pay}, perform.[ql

peaceable 1516 # eirenikos {i-ray-nee-kos'}; from 1515; pacific;
by implication, salutary: -- {peaceable}.[ql

peace 1514 # eireneuo {i-rane-yoo'-o}; from 1515; to be (act)
peaceful: -- be at (have, live in) {peace}, live peaceably.[ql

peaceably 1514 # eireneuo {i-rane-yoo'-o}; from 1515; to be
(act) peaceful: -- be at (have, live in) peace, live {peaceably}.
[ql

peace 1517 # eirenopoieo {i-ray-nop-oy-eh'-o}; from 1518; to be
a peace-maker, i.e. (figuratively) to harmonize: -- make {peace}.
[ql

peace 4601 # sigao {see-gah'-o}; from 4602; to keep silent
(transitively or intransitively): -- keep close (secret,
silence), hold {peace}.[ql

peacemaker 1518 # eirenopoios {i-ray-nop-oy-os'}; from 1518 and
4160; pacificatory, i.e. (subjectively) peaceable: --
{peacemaker}.[ql ***. eiro. See 1515, 4483, 5346.[ql

peace 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as
2272; to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, hold {peace}, be quiet, rest.
[ql

peace 1515 # eirene {i-ray'-nay}; probably from a primary verb
eiro (to join); peace (literally or figuratively); by
implication, prosperity: -- one, {peace}, quietness, rest, + set
at one again.[ql

peace 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- dumb, (hold) {peace}.[ql

pearl 3135 # margarites {mar-gar-ee'-tace}; from margaros (a
pearl-oyster); a pearl: -- {pearl}.[ql

peculiar 4041 # periousios {per-ee-oo'-see-os; from the present
participle feminine of a compound of 4012 and 1510; being beyond
usual, i.e. special (one's own): -- {peculiar}.[ql

peculiar 4047 # peripoiesis {per-ee-poy'-ay-sis}; from 4046;
acquisition (the act or the thing); by extension, preservation: -
- obtain(-ing), {peculiar}, purchased, possession, saving.[ql

penury 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a
deficit; specifically, poverty: -- that which is behind, (that
which was) lack(-ing), {penury}, want.[ql

people 1218 # demos {day'-mos}; from 1210; the public (as bound
together socially): -- {people}.[ql

people 2992 # laos {lah-os'}; apparently a primary word; a
people (in general; thus differing from 1218, which denotes
one's own populace): -- {people}.[ql

people 1484 # ethnos {eth'-nos}; probably from 1486; a race (as
of the same habit), i.e. a tribe; specially, a foreign (non-
Jewish) one (usually by implication, pagan): -- Gentile, heathen,
nation, {people}.[ql

people 3793 # ochlos {okh'los}; from a derivative of 2192
(meaning a vehicle); a throng (as borne along); by implication,
the rabble; by extension, a class of people; figuratively, a
riot: -- company, multitude, number (of people), {people}, press.
[ql

people 3793 # ochlos {okh'los}; from a derivative of 2192
(meaning a vehicle); a throng (as borne along); by implication,
the rabble; by extension, a class of people; figuratively, a
riot: -- company, multitude, number (of {people}), people, press.
[ql

per 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);
to minister (to God), i.e. render, religious homage: -- serve,
do the service, worship({-per}).[ql

peradventure 3379 # mepote {may'-pot-eh}; or me pote {may pot'-
eh}; from 3361 and 4218; not ever; also if (or lest) ever (or
perhaps): -- if {peradventure}, lest (at any time, haply), not
at all, whether or not.[ql

perceive 2657 # katanoeo {kat-an-o-eh'-o}; from 2596 and 3539;
to observe fully: -- behold, consider, discover, {perceive}.[ql

perceive 3539 # noieo {noy-eh'-o}; from 3563; to exercise the
mind (observe), i.e. (figuratively) to comprehend, heed: --
consider, {perceive}, think, understand.[ql

perceive 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and
1097; to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, have,
take)know(-ledge, well), {perceive}.[ql

perceive 2638 # katalambano {kat-al-am-ban'-o}; from 2596 and
2983; to take eagerly, i.e. seize, possess, etc. (literally or
figuratively): -- apprehend, attain, come upon, comprehend, find,
obtain, {perceive}, (over-)take.[ql

perceive 2334 # theoreo {theh-o-reh'-o}; from a derivative of
2300 (perhaps by add. of 3708); to be a spectator of, i.e.
discern, (literally, figuratively [experience] or intensively
[acknowledge]): -- behold, consider, look on, {perceive}, see.
Compare 3700.[ql

perceive 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), {perceive}, see, be sure, tell, understand, wish,
wot. Compare 3700.[ql

perdition 0684 # apoleia {ap-o'-li-a}; from a presumed
derivative of 622; ruin or loss (physical, spiritual or eternal):
-- damnable(-nation), destruction, die, {perdition}, X perish,
pernicious ways, waste.[ql

perfect 0195 # akribeia {ak-ree'-bi-ah}; from the same as 196;
exactness: -- {perfect} manner.[ql

perfect 0739 # artios {ar'-tee-os}; from 737; fresh, i.e. (by
implication) complete: -- {perfect}.[ql

perfection 2676 # katartisis {kat-ar'-tis-is}; from 2675;
thorough equipment (subjectively): -- {perfection}.[ql

perfecting 2677 # katartismos {kat-ar-tis-mos'}; from 2675;
complete furnishing (objectively): -- {perfecting}.[ql

perfect 3647 # holokleria {hol-ok-lay-ree'-ah}; from 3648;
integrity, i.e. physical wholeness: -- {perfect} soundness.[ql

perfect 0199 # akribos {ak-ree-boce'}; adverb from the same as
196; exactly: -- circumspectly, diligently, {perfect}(-ly).[ql

perfection 5047 # teleiotes {tel-i-ot'-ace}; from 5046; (the
state) completeness (mentally or morally): -- {perfection}(-
ness).[ql

perfection 5050 # teleiosis {tel-i'-o-sis}; from 5448; (the
act) completion, i.e. (of prophecy) verification, or (of
expiation) absolution: -- {perfection}, performance.[ql

perfect 5048 # teleioo {tel-i-o'-o}; from 5046; to complete, i.
e. (literally) accomplish, or (figuratively) consummate (in
character): -- consecrate, finish, fulfil, make) {perfect}.[ql

perfection 5052 # telesphoreo {tel-es-for-eh'-o}; from a
compound of 5056 and 5342; to be a bearer to completion
(maturity), i.e. to ripen fruit (figuratively): -- bring fruit
to {perfection}.[ql

perfect 5046 # teleios {tel'-i-os}; from 5056; complete (in
various applications of labor, growth, mental and moral
character, etc.); neuter (as noun, with 3588) completeness: --
of full age, man, {perfect}.[ql

perfectly 1295 # diasozo {dee-as-odze'-o}; from 1223 and 4982;
to save thoroughly, i.e. (by implication or analogy) to cure,
preserve, rescue, etc.: -- bring safe, escape (safe), heal, make
{perfectly} whole, save.[ql

perfect 2005 # epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055;
to fulfill further (or completely), i.e. execute; by implication,
to terminate, undergo: -- accomplish, do, finish, (make)
({perfect}), perform(X -ance).[ql

perfect 2675 # katartizo {kat-ar-tid'-zo}; from 2596 and a
derivative of 739; to complete thoroughly, i.e. repair
(literally or figuratively) or adjust: -- fit, frame, mend,
(make) {perfect}(-ly join together), prepare, restore.[ql

perfect 4137 # pleroo {play-ro'-o}; from 4134; to make replete,
i.e. (literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, end, expire, fill (up), fulfil, (be, make) full
(come), fully preach, {perfect}, supply.[ql

performance 5050 # teleiosis {tel-i'-o-sis}; from 5448; (the
act) completion, i.e. (of prophecy) verification, or (of
expiation) absolution: -- perfection, {performance}.[ql

perform 5055 # teleo {tel-eh'-o}; from 5056; to end, ie.
complete, execute, conclude, discharge (a debt): -- accomplish,
make an end, expire, fill up, finish, go over, pay, {perform}.[ql

perform 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596
and 2038; do work fully, i.e. accomplish; by implication, to
finish, fashion: -- cause, to (deed), {perform}, work (out).[ql

perform 2005 # epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055;
to fulfill further (or completely), i.e. execute; by implication,
to terminate, undergo: -- accomplish, do, finish, (make)
(perfect), {perform}(X -ance).[ql

perform 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), {perform}, recompense, render, requite, restore,
reward, sell, yield.[ql

perhaps 3381 # mepos {may'-pos}; or me pos {may poce}; from
3361 and 4458; lest somehow: -- lest (by any means, by some
means, haply, {perhaps}).[ql

perhaps 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any (some) means,
{perhaps}. See 1513, 3381. Compare 4459.[ql

perhaps 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, {perhaps}, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql

perilous 5467 # chalepos {khal-ep-os'}; perhaps from 5465
through the idea of reducing the strength; difficult, i.e.
dangerous, or (by implication) furious: -- fierce, {perilous}.[ql

perish 5356 # phthora {fthor-ah'}; from 5351; decay, i.e. ruin
(spontaneous or inflicted, literally or figuratively): --
corruption, destroy, {perish}.[ql

perish 4881 # sunapollumi {soon-ap-ol'-loo-mee}; from 4862 and
622; to destroy (middle voice or passively, be slain) in company
with: -- {perish} with.[ql

perish 2704 # katphtheiro {kat-af-thi'-ro}; from 2596 and 5351;
to spoil entirely, i.e. (literally) to destroy; or
(figuratively) to deprave; -- corrupt, utterly {perish}.[ql

perish 0622 # apollumi {ap-ol'-loo-mee}; from 575 and the base
of 3639; to destroy fully (reflexively, to perish, or lose),
literally or figuratively: -- destroy, die, lose, mar, {perish}.
[ql

perish 0853 # aphanizo {af-an-id'-zo}; from 852; to render
unapparent, i.e. (actively) consume (becloud), or (passively)
disappear (be destroyed): -- corrupt, disfigure, {perish},
vanish away.[ql

perish 1311 # diaphtheiro {dee-af-thi'-ro}; from 1225 and 5351;
to rot thoroughly, i.e. (by implication) to ruin (passively,
decay utterly, figuratively, pervert): -- corrupt, destroy,
{perish}.[ql

perish 0684 # apoleia {ap-o'-li-a}; from a presumed derivative
of 622; ruin or loss (physical, spiritual or eternal): --
damnable(-nation), destruction, die, perdition, X {perish},
pernicious ways, waste.[ql

perjured 1965 # epiorkos {ep-ee'-or-kos}; from 1909 and 3727;
on oath, i.e. (falsely) a forswearer: -- {perjured} person.[ql

permission 4774 # suggnome {soong-gno'-may}; from a compound of
4862 and 1097; fellow knowledge, i.e. concession: --
{permission}.[ql

permit 2010 # epitrepo {ep-ee-trep'-o}; from 1909 and the base
of 5157; to turn over (transfer), i.e. allow: -- give leave
(liberty, license), let, {permit}, suffer.[ql

pernicious 0684 # apoleia {ap-o'-li-a}; from a presumed
derivative of 622; ruin or loss (physical, spiritual or eternal):
-- damnable(-nation), destruction, die, perdition, X perish,
{pernicious} ways, waste.[ql

perplexity 0640 # aporia {ap-or-ee'-a}; from the same as 639; a
(state of) quandry: -- {perplexity}.[ql

perplexed 1280 # diaporeo {dee-ap-or-eh'-o}; from 1223 and 639;
to be thoroughly nonplussed: -- (be in) doubt, be (much)
{perplexed}.[ql

perplexed 0639 # aporeo {ap-or-eh'-o}; from a compound of 1 (as
a negative particle) and the base of 4198; to have no way out, i.
e. be at a loss (mentally): -- (stand in) doubt, be {perplexed}.
[ql

persecutor 1376 # dioktes {dee-oke'-tace}; from 1377; a
persecutor: -- {persecutor}.[ql

persecution 1375 # diogmos {dee-ogue-mos'}; from 1377;
persecution: -- {persecution}.[ql

perseverance 4343 # proskarteresis {pros-kar-ter'-ay-sis}; from
4342; persistancy: -- {perseverance}.[ql

persecute 1559 # ekdioko {ek-dee-o'-ko}; from 1537 and 1377; to
pursue out, i.e. expel or persecute implacably: -- {persecute}.
[ql

persecution 2347 # thlipsis {thlip'-sis}; from 2346; pressure
(literally or figuratively): -- afflicted(-tion), anguish,
burdened, {persecution}, tribulation, trouble.[ql

person 1965 # epiorkos {ep-ee'-or-kos}; from 1909 and 3727; on
oath, i.e. (falsely) a forswearer: -- perjured {person}.[ql

persons 4382 # prosopolepsia {pros-o-pol-ape-see'-ah}; from
4381; partiality, i.e. favoritism: -- respect of {persons}.[ql

persons 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381;
to favor an individual, i.e. show partiality: -- have respect
to {persons}.[ql

persons 4381 # prosopoleptes {pros-o-pol-ape'-tace}; from 4383
and 2983; an accepter of a face (individual), i.e.
(specifically) one exhibiting partiality: -- respecter of
{persons}.[ql

person 0952 # bebelos {beb'-ay-los}; from the base of 939 and
belos (a threshold); accessible (as by crossing the door-way), i.
e. (by implication of Jewish notions) heathenish, wicked: --
profane ({person}).[ql

person 5287 # hupostasis {hoop-os'-tas-is}; from a compound of
5259 and 2476; a setting under (support), i.e. (figuratively)
concretely, essence, or abstractly, assurance (objectively or
subjectively): -- confidence, confident, {person}, substance.[ql

persons 0678 # aprosopoleptos {ap-ros-o-pol-ape'-tos}; adverb
from a compound of 1 (as a negative particle) and a presumed
derivative of a presumed compound of 4383 and 2983 [compare
4381]; in a way not accepting the person, i.e. impartially: --
without respect of {persons}.[ql

person 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, fashion, (men's) {person}, presence.[ql

persuade 0374 # anapeitho {an-ap-i'-tho}; from 303 and 3982; to
incite: -- {persuade}.[ql

persuasion 3988 # peismone {pice-mon-ay'}; from a presumed
derivative of 3982; persuadableness, i.e. credulity: --
{persuasion}.[ql

persuade 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most surely believe,
fully know ({persuade}), make full proof of.[ql

pertain 0982 # biotikos {bee-o-tee-kos'}; from a derivative of
980; relating to the present existence: -- of (pertaining to,
things that {pertain} to) this life.[ql

pertaining 0982 # biotikos {bee-o-tee-kos'}; from a derivative
of 980; relating to the present existence: -- of ({pertaining}
to, things that pertain to) this life.[ql

pertain 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to
share or participate; by implication belong to, eat (or drink): -
- be partaker, {pertain}, take part, use.[ql

pertaining 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, {pertaining} (to), for sake, X
(e-)state, (as) touching, [where-]by (in), with. In comparative,
it retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql

pervert 3344 # metastrepho {met-as-tref'-o}; from 3326 and 4762;
to turn across, i.e. transmute or (figuratively) corrupt: --
{pervert}, turn.[ql

perverse 3859 # paradiatribe {par-ad-ee-at-ree-bay'}; from a
compound of 3844 and 1304; misemployment, i.e. meddlesomeness: --
{perverse} disputing.[ql

pervert 0654 # apostrepho {ap-os-tref'-o}; from 575 and 4762;
to turn away or back (literally or figuratively): -- bring again,
{pervert}, turn away (from).[ql

perverse 1294 # diastrepho {dee-as-tref'-o}; from 1223 and 4762;
to distort, i.e. (figuratively) misinterpret, or (morally)
corrupt: -- {perverse}(-rt), turn away.[ql

petition 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing
asked or (abstractly) an asking: -- {petition}, request,
required.[ql

philosopher 5386 # philosophos {fil-os'-of-os}; from 5384 and
4680; fond of wise things, i.e. a "philosopher": --
{philosopher}.[ql

philosophy 5385 # philosophia {fil-os-of-ee'-ah}; from 5386;
"philosophy", i.e. (specifically) Jewish sophistry: --
{philosophy}.[ql

physician 2395 # iatros {ee-at-ros'}; from 2390; a physician: --
{physician}.[ql

piece 1915 # epiblema {ep-ib'-lay-mah}; from 1911; a patch: --
{piece}.[ql

pieces 1288 # diaspao {dee-as-pah'-o}; from 1223 and 4685; to
draw apart, i.e. sever or dismember: -- pluck asunder, pull in
{pieces}.[ql

piece 1406 # drachme {drakh-may'}; from 1405; a drachma or
(silver) coin (as handled): -- {piece} (of silver).[ql ***.
dremo. See 5143.[ql

piece 4715 # stater {stat-air'}; from the base of 2746; a
stander (standard of value), i.e. (specifically) a stater or
certain coin: -- {piece} of money.[ql

piece 0068 # agros {ag-ros'}; from 71; a field (as a drive for
cattle); genitive case the country; specially, a farm, i.e.
hamlet: -- country, farm, {piece} of ground, land.[ql

pieces 4937 # suntribo {soon-tree'-bo}; from 4862 and the base
of 5147; to crush completely, i.e. to shatter (literally or
figuratively): -- break (in {pieces}), broken to shivers (+ -
hearted), bruise.[ql

piece 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is put in
to fill up, {piece} that filled up, fulfilling, full, fulness.[ql

piece 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
{piece}, portion, respect, side, some sort(-what).[ql

pierce 1574 # ekkenteo {ek-ken-teh'-o}; from 1537 and the base
of 2759; to transfix: -- {pierce}.[ql

pierce 1338 # diikneomai {dee-ik-neh'-om-ahee}; from 1223 and
the base of 2425; to reach through, i.e. penetrate: -- {pierce}.
[ql

pierce 4044 # peripeiro {per-ee-pi'-ro}; from 4012 and the base
of 4008; to penetrate entirely, i.e. transfix (figuratively): --
{pierce} through.[ql

pierce 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
through, throughout), {pierce} through, travel, walk through.[ql

piety 2151 # eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.
e. (towards God) to worship, or (towards parents) to respect
(support): -- show {piety}, worship.[ql

pilgrim 3927 # parepidemos {par-ep-id'-ay-mos}; from 3844 and
the base of 1927; an alien alongside, i.e. a resident foreigner:
-- {pilgrim}, stranger.[ql

pillar 4769 # stulos {stoo'-los}; from stuo (to stiffen;
properly akin to the base of 2476); a post ("style"), i.e.
(figuratively) support: -- {pillar}.[ql

pine 3583 # xeraino {xay-rah'-ee-no}; from 3584; to desiccate;
by implication to shrivel, to mature: -- dry up, {pine} away, be
ripe, wither (away).[ql

pipe 0832 # auleo {ow-leh'-o}; from 836; to play the flute: --
{pipe}.[ql

pipe 0836 # aulos {ow-los'}; from the same as 109; a flute (as
blown): -- {pipe}.[ql

piper 0834 # auletes {ow-lay-tace'}; from 832; a flute-player: -
- minstrel, {piper}.[ql

pit 0012 # abussos {ab'-us-sos}; from 1 (as a negative
particle) and a variation of 1037; depthless, i.e. (specially)
(infernal) "abyss": -- deep, (bottomless) {pit}.[ql

pitiful 4184 # polusplagchnos {pol-oo'-splankh-nos}; from 4183
and 4698 (figuratively); extremely compassionate: -- very
{pitiful}.[ql

pitiful 2155 # eusplagchnos {yoo'-splangkh-nos}; from 2095 and
4698; well compassioned, i.e. sympathetic: -- {pitiful}, tender-
hearted.[ql

pity 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate
(by word or deed, specially, by divine grace): -- have
compassion ({pity} on), have (obtain, receive, shew) mercy (on).
[ql

place 1786 # entopios {en-top'-ee-os}; from 1722 and 5117; a
resident: -- of that {place}.[ql

place 2911 # kremnos {krame-nos'}; from 2910; overhanging, i.e.
a precipice: -- steep {place}.[ql

place 0201 # akroaterion {ak-ro-at-ay'-ree-on}; from 202; an
audience-room: -- {place} of hearing.[ql

place 1564 # ekeithen {ek-i'-then}; from 1563; thence: -- from
that {place}, (from) thence, there.[ql

place 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562; to
retire: -- depart, give {place}, go (turn) aside, withdraw self.
[ql

place 2573 # kalos {kal-oce'}; adverb from 2570; well (usually
morally): -- (in a) good ({place}), honestly, + recover, (full)
well.[ql

place 3692 # ope {op-ay'}; probably from 3700; a hole (as if
for light), i.e. cavern; by analogy, a spring (of water): --
cave, {place}.[ql

place 5602 # hode {ho'-deh}; from an adverb form of 3592; in
this same spot, i.e. here or hither: -- here, hither, (in) this
{place}, there.[ql

place 4042 # perioche {per-ee-okh-ay'}; from 4023; a being held
around, i.e. (concretely) a passage (of Scripture, as
circumscribed): -- {place}.[ql

place 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in what {place}, where(-as, -
soever), whither (+ soever).[ql

place 5562 # choreo {kho-reh'-o}; from 5561; to be in (give)
space, i.e. (intransitively) to pass, enter, or (transitively)
to hold, admit (literally or figuratively): -- come, contain, go,
have {place}, (can, be room to) receive.[ql

plague 4127 # plege {play-gay'}; from 4141; a stroke; by
implication, a wound; figuratively, a calamity: -- {plague},
stripe, wound(-ed).[ql

plague 3148 # mastix {mas'-tix}; probably from the base of 3145
(through the idea of contact); a whip (literally, the Roman
flagellum for criminals; figuratively, a disease): -- {plague},
scourging.[ql

plain 3977 # pedinos {ped-ee-nos'}; from a derivative of 4228
(meaning the ground); level (as easy for the feet): -- {plain}.
[ql

plain 3723 # orthos {or-thoce'}; adverb from 3717; in a
straight manner, i.e. (figuratively) correctly (also morally): --
{plain}, right(-ly).[ql

plainly 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit
(in person) or disclose (by words): -- appear, declare
({plainly}), inform, (will) manifest, shew, signify.[ql

plainly 3954 # parrhesia {par-rhay-see'-ah}; from 3956 and a
derivative of 4483; all out-spokenness, i.e. frankness,
bluntness, publicity; by implication, assurance: -- bold (X -ly,
-ness, -ness of speech), confidence, X freely, X openly, X
{plainly}(-ness).[ql

plaiting 1708 # emploke {em-plok-ay'}; from 1707; elaborate
braiding of the hair: -- {plaiting}.[ql

plant 5451 # phuteia {foo-ti'-ah}; from 5452; trans-planting, i.
e. (concretely) a shrub or vegetable: -- {plant}.[ql

plant 5452 # phuteuo {foot-yoo'-o}; from a derivative of 5453;
to set out in the earth, i.e. implant; figuratively, to instil
doctrine: -- {plant}.[ql

planted 4854 # sumphutos {soom'-foo-tos}; from 4862 and a
derivative of 5453; grown along with (connate), i.e.
(figuratively) closely united to: -- {planted} together.[ql

platter 3953 # paropsis {par-op-sis'}; from 3844 and the base
of 3795; a side-dish (the receptacle): -- {platter}.[ql

play 3815 # paizo {paheed'-zo}; from 3816; to sport (as a boy):
-- {play}.[ql

pleasure 5171 # truphao {troo-fah'-o}; from 5172; to indulge in
luxury: -- live in {pleasure}.[ql

pleasing 0699 # areskeia {ar-es'-ki-ah}; from a derivative of
700; complaisance: -- {pleasing}.[ql

please 2100 # euaresteo {yoo-ar-es-teh'-o}; from 2101; to
gratify entirely: -- {please} (well).[ql

please 2102 # euarestos {yoo-ar-es'-toce}; adverb from 2101;
quite agreeably: -- acceptably, + {please} well.[ql

pleasure 4684 # spatalao {spat-al-ah'-o}; from spatale (luxury);
to be voluptuous: -- live in {pleasure}, be wanton.[ql

please 0701 # arestos {ar-es-tos'}; from 700; agreeable; by
implication, fit: -- (things that) {please}(-ing), reason.[ql

pleasure 5369 # philedonos {fil-ay'-don-os}; from 5384 and 2237;
fond of pleasure, i.e. voluptuous: -- lover of {pleasure}.[ql

pleasure 2237 # hedone {hay-don-ay'}; from handano (to please);
sensual delight; by implication, desire: -- lust, {pleasure}.[ql

please 0700 # aresko {ar-es'-ko}; probably from 142 (through
the idea of exciting emotion); to be agreeable (or by
implication, to seek to be so): -- {please}.[ql

please 1511 # einai {i'-nahee}; present infinitive from 1510;
to exist: -- am, are, come, is, X lust after, X {please} well,
there is, to be, was.[ql ***. heineken. See 1752.[ql

pleased 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and
2106; to think well of in common, i.e. assent to, feel gratified
with: -- allow, assent, be {pleased}, have pleasure.[ql

pleasure 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and
2106; to think well of in common, i.e. assent to, feel gratified
with: -- allow, assent, be pleased, have {pleasure}.[ql

pleasure 2107 # eudokia {yoo-dok-ee'-ah}; from a presumed
compound of 2095 and the base of 1380; satisfaction, i.e.
(subjectively) delight, or (objectively) kindness, wish, purpose:
-- desire, good {pleasure} (will), X seem good.[ql

please 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) {please}(-d), be the
good (have, take) pleasure, be willing.[ql

pleasure 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good (have, take) {pleasure}, be willing.[ql

pleasure 2307 # thelema {thel'-ay-mah}; from the prolonged form
of 2309; a determination (properly, the thing), i.e. (actively)
choice (specially, purpose, decree; abstractly, volition) or
(passively) inclination: -- desire, {pleasure}, will.[ql

pleasure 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, grace(-ious), joy,
liberality, {pleasure}, thank(-s, -worthy).[ql

please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

plenteous 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
{plenteous}, sore, straitly. Compare 4118, 4119.[ql

plough 0722 # arotrioo {ar-ot-ree-o'-o}; from 723; to plow: --
{plough}.[ql

plough 0723 # arotron {ar'-ot-ron}; from aroo (to till); a plow:
-- {plough}.[ql

pluck 1610 # ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to
uproot: -- {pluck} up by the root, root up.[ql

pluck 1288 # diaspao {dee-as-pah'-o}; from 1223 and 4685; to
draw apart, i.e. sever or dismember: -- {pluck} asunder, pull in
pieces.[ql

pluck 0726 # harpazo {har-pad'-zo}; from a derivative of 138;
to sieze (in various applications): -- catch (away, up), {pluck},
pull, take (by force).[ql

pluck 1846 # exorusso {ex-or-oos'-so}; from 1537 and 3736; to
dig out, i.e. (by extension) to extract (an eye), remove
(roofing): -- break up, {pluck} out.[ql

pluck 1807 # exaireo {ex-ahee-reh'-o}; from 1537 and 138;
actively, to tear out; middle voice to select; figuratively, to
release: -- deliver, {pluck} out, rescue.[ql

pluck 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, {pluck} (pull, take, thrust) out, put
forth (out), send away (forth, out).[ql

poet 4163 # poietes {poy-ay-tace'}; from 4160; a performer;
specifically, a "poet"; -- doer, {poet}.[ql

point 2079 # eschatos {es-khat'-oce}; adverb from 2078; finally,
i.e. (with 2192) at the extremity of life: -- {point} of death.
[ql

poise 1869 # epairo {ep-ahee'-ro}; from 1909 and 142; to raise
up (literally or figuratively): -- exalt self, {poise} (lift,
take) up.[ql

poison 2447 # ios {ee-os'}; perhaps from eimi (to go) or hiemi
(to send); rust (as if emitted by metals); also venom (as
emitted by serpents): -- {poison}, rust.[ql

pollution 0234 # alisgema {al-is'-ghem-ah}; from alisgeo (to
soil); (ceremonially) defilement: -- {pollution}.[ql

pollution 3393 # miasma {mee'-as-mah}; from 3392 ("miasma");
(morally) foulness (properly, the effect): -- {pollution}.[ql

pollute 2840 # koinoo {koy-no'-o}; from 2839; to make (or
consider) profane (ceremonially): -- call common, defile,
{pollute}, unclean.[ql

pomp 5325 # phantasia {fan-tas-ee'-ah}; from a derivative of
5324; (properly abstract) a (vain) show ("fantasy"): -- {pomp}.
[ql

ponder 4820 # sumballo {soom-bal'-lo}; from 4862 and 906; to
combine, i.e. (in speaking) to converse, consult, dispute,
(mentally) to consider, (by implication) to aid, (personally to
join, attack: -- confer, encounter, help, make, meet with,
{ponder}.[ql

poor 3998 # pentichros {pen-tikh-ros'}; prolongation from the
base of 3993; necessitous: -- {poor}.[ql

poor 3993 # penes {pen'-ace}; from a primary peno (to toil for
daily subsistence); starving, i.e. indigent: -- {poor}. Compare
4434.[ql

poor 4433 # ptocheuo {pto-khyoo'-o}; from 4434; to be a beggar,
i.e. (by implication) to become indigent (figuratively): --
become {poor}.[ql

poor 4434 # ptochos {pto-khos'}; from ptosso {to crouch; akin
to 4422 and the alternate of 4098); a beggar (as cringing), i.e.
pauper (strictly denoting absolute or public mendicancy,
although also used in a qualified or relative sense; whereas
3993 properly means only straitened circumstances in private),
literally (often as noun) or figuratively (distressed): --
beggar(-ly), {poor}.[ql

porch 4745 # stoa {sto-ah'}; probably from 2476; a colonnade or
interior piazza: -- {porch}.[ql

porch 4440 # pulon {poo-lone'}; from 4439; a gate-way, door-way
of a building or city; by implication, a portal or vestibule: --
gate, {porch}.[ql

porter 2377 # thuroros {thoo-ro-ros'}; from 2374 and ouros (a
watcher); a gate-warden: -- that kept the door, {porter}.[ql

portion 4620 # sitometron {sit-om'-et-ron}; from 4621 and 3358;
a grain-measure, i.e. (by implication) ration (allowance of
food): -- {portion} of meat.[ql

portion 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, {portion}, respect, side, some sort(-
what).[ql

possessor 2935 # ktetor {ktay'-tore}; from 2932; an owner: --
{possessor}.[ql

possession 2933 # ktema {ktay'-mah}; from 2932; an acquirement,
i.e. estate: -- {possession}.[ql

possession 2697 # kataschesis {kat-as'-khes-is}; from 2722; a
holding down, i.e. occupancy: -- {possession}.[ql

possessed 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle
voice from 1142; to be exercised by a daemon: -- have a (be
vexed with, be {possessed} with) devil(-s).[ql

possession 4047 # peripoiesis {per-ee-poy'-ay-sis}; from 4046;
acquisition (the act or the thing); by extension, preservation: -
- obtain(-ing), peculiar, purchased, {possession}, saving.[ql

possess 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to
hold down (fast), in various applications (literally or
figuratively): -- have, hold (fast), keep (in memory), let, X
make toward, {possess}, retain, seize on, stay, take, withhold.
[ql

possible 1415 # dunatos {doo-nat-os'}; from 1410; powerful or
capable (literally or figuratively); neuter possible: -- able,
could, (that is) mighty (man), {possible}, power, strong.[ql

possible 0102 # adunatos {ad-oo'-nat-os}; from 1 (as a negative
particle) and 1415; unable, i.e. weak (literally or
figuratively); passively, impossible: -- could not do,
impossible, impotent, not {possible}, weak.[ql

pot 3582 # xestes {xes'-tace}; as if from xeo (properly, to
smooth; by implication [of friction] to boil or heat); a vessel
(as fashioned or for cooking) [or perhaps by corruption from the
Latin sextarius, the sixth of a modius, i.e. about a pint], i.e.
(specifically) a measure for liquids or solids, (by analogy, a
pitcher): -- {pot}.[ql

pot 4713 # stamnos {stam'-nos}; from the base of 2476 (as
stationary); a jar or earthen tank: -- {pot}.[ql

potentate 1413 # dunastes {doo-nas'-tace}; from 1410; a ruler
or officer: -- of great authority, mighty, {potentate}.[ql

potter 2763 # kerameus {ker-am-yooce'}; from 2766; a potter: --
{potter}.[ql

potter 2764 # keramikos {ker-am-ik-os'}; from 2766; made of
clay, i.e. earthen: -- of a {potter}.[ql

pour 2022 # epicheo {ep-ee-kheh'-o}; from 1909 and cheo (to
pour); -- to pour upon: -- {pour} in.[ql

pour 2708 # katacheo {kat-akh-eh'-o}; from 2596 and cheo (to
pour); to pour down (out): -- {pour}.[ql

pour 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush ({pour}) out, run greedily
(out), shed (abroad, forth), spill.[ql

poverty 4432 # ptocheia {pto-khi'-ah}; from 4433; beggary, i.e.
indigence (literally or figuratively): -- {poverty}.[ql

powder 3039 # likmao {lik-mah'-o}; from likmos, the equivalent
of liknon (a winnowing fan or basket); to winnow, i.e. (by
analogy,) to triturate: -- grind to {powder}.[ql

powerful 1756 # energes {en-er-gace'}; from 1722 and 2041;
active, operative: -- effectual, {powerful}.[ql

power 1850 # exousiazo {ex-oo-see-ad'-zo}; from 1849; to
control: -- exercise authority upon, bring under the (have)
{power} of.[ql

power 3168 # megaleiotes {meg-al-i-ot'-ace}; from 3167;
superbness, i.e. glory or splendor: -- magnificence,, majesty,
mighty {power}.[ql

powerful 2478 # ischuros {is-khoo-ros'}; from 2479; forcible
(literally or figuratively): -- boisterous, mighty(-ier),
{powerful}, strong(-er, man), valiant.[ql

power 1415 # dunatos {doo-nat-os'}; from 1410; powerful or
capable (literally or figuratively); neuter possible: -- able,
could, (that is) mighty (man), possible, {power}, strong.[ql

power 2479 # ischus {is-khoos'}; from a derivative of is (force;
compare eschon, a form of 2192); forcefulness (literally or
figuratively): -- ability, might([-ily]), {power}, strength.[ql

power 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at the,
the) first (estate), magistrate, {power}, principality,
principle, rule.[ql

power 1411 # dunamis {doo'-nam-is}; from 1410; force (literally
or figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
might(-ily, -y, -y deed), (worker of) miracle(-s), {power},
strength,violence, mighty (wonderful) work.[ql

power 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the sense
of ability); privilege, i.e. (subjectively) force, capacity,
competency, freedom, or (objectively) mastery (concretely,
magistrate, superhuman, potentate, token of control), delegated
influence: -- authority, jurisdiction, liberty, {power}, right,
strength.[ql

practices 4124 # pleonexia {pleh-on-ex-ee'-ah}; from 4123;
avarice, i.e. (by implication) fraudulency, extortion: --
covetous(-ness) {practices}, greediness.[ql

praise 0134 # aineo {ahee-neh'-o}; from 136; to praise (God): --
{praise}.[ql

praise 1867 # epaineo {ep-ahee-neh'-o}; from 1909 and 134; to
applaud: -- commend, laud, {praise}.[ql

praise 0133 # ainesis {ah'-ee-nes-is}; from 134; a praising
(the act), i.e. (specially) a thank(-offering): -- {praise}.[ql

praise 1868 # epainos {ep'-ahee-nos}; from 1909 and the base of
134; laudation; concretely, a commendable thing: -- {praise}.[ql

praise 0703 # arete {ar-et'-ay}; from the same as 730; properly,
manliness (valor), i.e. excellence (intrinsic or attributed): --
{praise}, virtue.[ql

praise 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e.
sing a religious ode; by implication, to celebrate (God) in song:
-- sing a hymn ({praise} unto).[ql

praise 2127 # eulogeo {yoo-log-eh'-o}; from a compound of 2095
and 3056; to speak well of, i.e. (religiously) to bless (thank
or invoke a benediction upon, prosper): -- bless, {praise}.[ql

praise 1391 # doxa {dox'-ah}; from the base of 1380; glory (as
very apparent), in a wide application (literal or figurative,
objective or subjective): -- dignity, glory(-ious), honour,
{praise}, worship.[ql

prate 5396 # phluareo {floo-ar-eh'-o}; from 5397; to be a
babbler or trifler, i.e. (by implication) to berate idly or
mischievously: -- {prate} against.[ql

pray 4335 # proseuche {pros-yoo-khay'}; from 4336; prayer
(worship); by implication, an oratory (chapel): -- X {pray}
earnestly, prayer.[ql

pray 4336 # proseuchomai {pros-yoo'-khom-ahee}; from 4314 and
2172; to pray to God, i.e. supplicate, worship: -- {pray} (X
earnestly, for), make prayer.[ql

pray 2065 # erotao {er-o-tah'-o}; apparently from 2046 [compare
2045]; to interrogate; by implication, to request: -- ask,
beseech, desire, intreat, {pray}. Compare 4441.[ql

pray 3870 # parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to
call near, i.e. invite, invoke (by imploration, hortation or
consolation): -- beseech, call for, (be of good) comfort, desire,
(give) exhort(-ation), intreat, {pray}.[ql

prayer 1162 # deesis {deh'-ay-sis}; from 1189; a petition: --
{prayer}, request, supplication.[ql

prayer 1783 # enteuxis {ent'-yook-sis}; from 1793; an interview,
i.e. (specially) supplication: -- intercession, {prayer}.[ql

prayer 2171 # euche {yoo-khay'}; from 2172; properly, a wish,
expressed as a petition to God, or in votive obligation: --
{prayer}, vow.[ql

prayer 4335 # proseuche {pros-yoo-khay'}; from 4336; prayer
(worship); by implication, an oratory (chapel): -- X pray
earnestly, {prayer}.[ql

prayer 4336 # proseuchomai {pros-yoo'-khom-ahee}; from 4314 and
2172; to pray to God, i.e. supplicate, worship: -- pray (X
earnestly, for), make {prayer}.[ql

pre 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), ({pre-}, re-)serve,
watch.[ql

premeditate 3191 # meletao {mel-et-ah'-o}; from a presumed
derivative of 3199; to take care of, i.e. (by implication)
revolve in the mind: -- imagine, ({pre-)meditate}.[ql

preacher 2783 # kerux {kay'-roox}; from 2784; a herald, i.e. of
divine truth (especially of the gospel): -- {preacher}.[ql

preach 1229 # diaggello {de-ang-gel'-lo}; from 1223 and the
base of 32; to herald thoroughly: -- declare, {preach}, signify.
[ql

preach 4296 # prokerusso {prok-ay-rooce'-so}; from 4253 and
2784; to herald (i.e. proclaim) in advance: -- before (first)
{preach}.[ql

preach 2605 # kataggello {kat-ang-gel'-lo}; from 2596 and the
base of 32; to proclaim, promulgate: -- declare, {preach}, shew,
speak of, teach.[ql

preaching 2782 # kerugma {kay'-roog-mah}; from 2784; a
proclamation (especially of the gospel; by implication, the
gospel itself): -- {preaching}.[ql

preach 4283 # proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee};
middle voice from 4253 and 2097; to announce glad news in
advance: -- {preach} before the gospel.[ql

preached 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,
the sense or the thing heard): -- audience, ear, fame, which ye
heard, hearing, {preached}, report, rumor.[ql

preach 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee};
middle voice from 3954; to be frank in utterance, or confident
in spirit and demeanor: -- be (wax) bold, ({preach}, speak)
boldly.[ql

preach 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice
from 1223 and 3004; to say thoroughly, i.e. discuss (in argument
or exhortation): -- dispute, {preach} (unto), reason (with),
speak.[ql

preach 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and
32; to announce good news ("evangelize") especially the gospel: -
- declare, bring (declare, show) glad (good) tidings, {preach}
(the gospel).[ql

preach 4137 # pleroo {play-ro'-o}; from 4134; to make replete,
i.e. (literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, end, expire, fill (up), fulfil, (be, make) full
(come), fully {preach}, perfect, supply.[ql

preaching 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, {preaching}, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

precept 1785 # entole {en-tol-ay'}; from 1781; injunction, i.e.
an authoritative prescription: -- commandment, {precept}.[ql

precious 0927 # barutimos {bar-oo'-tim-os}; from 926 and 5092;
highly valuable: -- very {precious}.[ql

precious 2472 # isotimos {ee-sot'-ee-mos}; from 2470 and 5092;
of equal value or honor: -- like {precious}.[ql

precious 4185 # poluteles {pol-oo-tel-ace'}; from 4183 and 5056;
extremely expensive: -- costly, very {precious}, of great price.
[ql

precious 1784 # entimos {en'-tee-mos}; from 1722 and 5092;
valued (figuratively): -- dear, more honourable, {precious}, in
reputation.[ql

precious 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- honour, {precious}, price, some.[ql

precious 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, honourable, (more, most) {precious}, had in
reputation.[ql

predestinate 4309 # proorizo {pro-or-id'-zo}; from 4253 and
3724; to limit in advance, i.e. (figuratively) predetermine: --
determine before, ordain, {predestinate}.[ql

preeminence 4409 # proteuo {prote-yoo'-o}; from 4413; to be
first (in rank or influence): -- have the {preeminence}.[ql

preeminence 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a
compound of 5384 and 4413; to be fond of being first, i.e.
ambitious of distinction: -- love to have the {preeminence}.[ql

prefer 4285 # proegeomai {pro-ay-geh'-om-ahee}; from 4253 and
2233; to lead the way for others, i.e. show deference: --
{prefer}.[ql

prefer 4299 # prokrima {prok'-ree-mah}; from a compound of 4253
and 2919; a prejudgment (prejudice), i.e. prepossession: --
{prefer} one before another.[ql

prefix 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a
{prefix}) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

preparation 2091 # hetoimasia {het-oy-mas-ee'-ah}; from 2090;
preparation: -- {preparation}.[ql

preparation 3904 # paraskeue {par-ask-yoo-ay'}; as if from 3903;
readiness: -- {preparation}.[ql

prepare 2090 # hetoimazo {het-oy-mad'-zo}; from 2092; to
prepare: -- {prepare}, provide, make ready. Compare 2680.[ql

prepared 2092 # hetoimos {het-oy'-mos}; from an old noun heteos
(fitness); adjusted, i.e. ready: -- {prepared}, (made) ready(-
iness, to our hand).[ql

prepare 4282 # proetoimazo {pro-et-oy-mad'-zo}; from 4253 and
2090; to fit up in advance (literally or figuratively): --
ordain before, {prepare} afore.[ql

prepare 3903 # paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and
a derivative of 4632; to furnish aside, i.e. get ready: --
{prepare} self, be (make) ready.[ql

prepare 2675 # katartizo {kat-ar-tid'-zo}; from 2596 and a
derivative of 739; to complete thoroughly, i.e. repair
(literally or figuratively) or adjust: -- fit, frame, mend,
(make) perfect(-ly join together), {prepare}, restore.[ql

prepare 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and
a derivative of 4632; to prepare thoroughly (properly, by
external equipment; whereas 2090 refers rather to internal
fitness); by implication, to construct, create: -- build, make,
ordain, {prepare}.[ql

presbyter 4850 # sumpresbuteros {soom-pres-boo'-ter-os}; from
4862 and 4245; a co-presbyter: -- {presbyter}, also an elder.[ql
***. sumphago. See 4906.[ql

present 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918;
to be at hand together, i.e. now present: -- be here {present}
with.[ql

presence 2714 # katenopion {kat-en-o'-pee-on}; from 2596 and
1799; directly in front of: -- before (the {presence} of), in
the sight of.[ql

present 3873 # parakeimai {par-ak'-i-mahee}; from 3844 and 2749;
to lie near, i.e. be at hand (figuratively, be prompt or easy):
-- be {present}.[ql

present 1736 # endemeo {en-day-meh'-o}; from a compound of 1722
and 1218; to be in one's own country, i.e. home (figuratively): -
- be at home ({present}).[ql

present 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476;
to place on hand, i.e. (reflexively) impend, (participle) be
instant: -- come, be at hand, {present}.[ql

presence 1715 # emprosthen {em'-pros-then}; from 1722 and 4314;
in front of (in place [literally or figuratively] or time): --
against, at, before, (in {presence}, sight) of.[ql

present 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and
1096; to become near, i.e. approach (have arrived); by
implication, to appear publicly: -- come, go, be {present}.[ql

presently 3916 # parachrema {par-akh-ray'-mah}; from 3844 and
5536 (in its original sense); at the thing itself, i.e.
instantly: -- forthwith, immediately, {presently}, straightway,
soon.[ql

presence 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725;
from in front, i.e. opposite, before or against: -- before,
contrary, over against, in the {presence} of.[ql ***. apepo. See
550.[ql

preserve 2225 # zoogoneo {dzo-og-on-eh'-o}; from the same as
2226 and a derivative of 1096; to engender alive, i.e. (by
analogy) to rescue (passively, be saved) from death: -- live,
{preserve}.[ql

preserve 4933 # suntereo {soon-tay-reh'-o}; from 4862 and 5083;
to keep closely together, i.e. (by implication) to conserve
(from ruin); ment. to remember (and obey): -- keep, observe,
{preserve}.[ql

presently 1824 # exautes {ex-ow'-tace}; from 1537 and the
genitive case singular feminine of 846 (5610 being understood);
from that hour, i.e. instantly: -- by and by, immediately,
{presently}, straightway.[ql

present 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], here[-after], hither[-to], (even) now,
(this) {present}.[ql

preserve 4982 # sozo {sode'-zo}; from a primary sos
(contraction for obsolete saoz, "safe"); to save, i.e. deliver
or protect (literally or figuratively): -- heal, {preserve},
save (self), do well, be (make) whole.[ql

present 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), {present} unto, put to.[ql

present 3918 # pareimi {par'-i-mee}; from 3844 and 1510
(including its various forms); to be near, i.e. at hand; neuter
present participle (singular) time being, or (plural) property: -
- come, X have, be here, + lack, (be here) {present}.[ql

presence 3952 # parousia {par-oo-see'-ah}; from the present
participle of 3918; a being near, i.e. advent (often, return;
specifically, of Christ to punish Jerusalem, or finally the
wicked); (by implication) physically, aspect: -- coming,
{presence}.[ql

present 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- assault, come (in,
to, unto, upon), be at hand (instant), {present}, stand (before,
by, over).[ql

presence 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, fashion, (men's) person, {presence}.[ql

present 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, bring before, command,
commend, give presently, {present}, prove, provide, shew, stand
(before, by, here, up, with), yield.[ql

presently 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, bring before, command,
commend, give {presently}, present, prove, provide, shew, stand
(before, by, here, up, with), yield.[ql

press 0598 # apothlibo {ap-oth-lee'-bo}; from 575 and 2346; to
crowd (from every side): -- {press}.[ql

press 0916 # bareo {bar-eh'-o}; from 926; to weigh down
(figuratively): -- burden, charge, heavy, {press}.[ql

press 0971 # biazo {bee-ad'-zo}; from 979; to force, i.e.
(reflexively) to crowd oneself (into), or (passively) to be
seized: -- {press}, suffer violence.[ql

press 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, be instant,
(be) laid (there-, up-)on, (when) lay (on), lie (on), {press}
upon.[ql

press 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall into (on, upon) lie on,
{press} upon.[ql

press 3793 # ochlos {okh'los}; from a derivative of 2192
(meaning a vehicle); a throng (as borne along); by implication,
the rabble; by extension, a class of people; figuratively, a
riot: -- company, multitude, number (of people), people, {press}.
[ql

press 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep in, {press}, lie sick of,
stop, be in a strait, straiten, be taken with, throng.[ql

presumptuous 5113 # tolmetes {tol-may-tace'}; from 5111; a
daring (audacious) man: -- {presumptuous}.[ql

pretence 4392 # prophasis {prof'-as-is}; from a compound of
4253 and 5316; an outward showing, i.e. pretext: -- cloke,
colour, {pretence}, show.[ql

prevail 2729 # katischuo {kat-is-khoo'-o}; from 2596 and 2480;
to overpower: -- {prevail} (against).[ql

prevail 5623 # opheleo {o-fel-eh'-o}; from the same as 5622; to
be useful, i.e. to benefit: -- advantage, better, {prevail},
profit.[ql

prevail 3528 # nikao {nik-ah'-o}; from 3529; to subdue
(literally or figuratively): -- conquer, overcome, {prevail},
get the victory.[ql

prevail 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be good, might, {prevail}, be of strength,
be whole, + much work.[ql

prevent 4399 # prophthano {prof-than'-o}; from 4253 and 5348;
to get an earlier start of, i.e. anticipate: -- {prevent}.[ql

price 4186 # polutimos {pol-oot'-ee-mos}; from 4183 and 5092;
extremely valuable: -- very costly, of great {price}.[ql

price 4185 # poluteles {pol-oo-tel-ace'}; from 4183 and 5056;
extremely expensive: -- costly, very precious, of great {price}.
[ql

price 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- honour, precious, {price}, some.[ql

prick 2660 # katanusso {kat-an-oos'-so}; from 2596 and 3572; to
pierce thoroughly, i.e. (figuratively) to agitate violently
("sting to the quick"): -- {prick}.[ql

prick 2759 # kentron {ken'-tron}; from kenteo (to prick); a
point ("centre"), i.e. a sting (figuratively, poison) or goad
(figuratively, divine impulse): -- {prick}, sting.[ql

pride 5243 # huperephania {hoop-er-ay-fan-ee'-ah}; from 5244;
haughtiness: -- {pride}.[ql

pride 0212 # alazoneia {al-ad-zon-i'-a}; from 213; braggadocio,
i.e. (by implication) self-confidence: -- boasting, {pride}.[ql

pride 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, be lifted up with {pride}, be proud.[ql

priest 2409 # hiereus {hee-er-yooce'}; from 2413; a priest
(literally or figuratively): -- (high) {priest}.[ql

priesthood 2420 # hierosune {hee-er-o-soo'-nay}; from 2413;
sacredness, i.e. (by implication) the priestly office: --
{priesthood}.[ql

priesthood 2406 # hierateuma {hee-er-at'-yoo-mah}; from 2407;
the priestly fraternity, i.e. sacerdotal order (figuratively): --
{priesthood}.[ql

priest's 2407 # hierateuo {hee-er-at-yoo'-o}; prolongation from
2409; to be a priest, i.e. perform his functions: -- execute the
{priest's} office.[ql

priest's 2405 # hierateia {hee-er-at-i'-ah}; from 2407;
priestliness, i.e. the sacerdotal function: -- office of the
priesthood, {priest's} office.[ql

priesthood 2405 # hierateia {hee-er-at-i'-ah}; from 2407;
priestliness, i.e. the sacerdotal function: -- office of the
{priesthood}, priest's office.[ql

priest 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) {priest}, chief of the
priests.[ql

priests 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) priest, chief of the
{priests}.[ql

prince 0747 # archegos {ar-khay-gos'}; from 746 and 71; a chief
leader: -- author, captain, {prince}.[ql

principal 1851 # exoche {ex-okh-ay'}; from a compound of 1537
and 2192 (meaning to stand out); prominence (figuratively): --
{principal}.[ql

prince 2232 # hegemon {hayg-em-ohn'}; from 2233; a leader, i.e.
chief person (or figuratively, place) of a province: -- governor,
{prince}, ruler.[ql

principle 0746 # arche {ar-khay'}; from 756; (properly
abstract) a commencement, or (concretely) chief (in various
applications of order, time, place, or rank): -- beginning,
corner, (at the, the) first (estate), magistrate, power,
principality, {principle}, rule.[ql

principality 0746 # arche {ar-khay'}; from 756; (properly
abstract) a commencement, or (concretely) chief (in various
applications of order, time, place, or rank): -- beginning,
corner, (at the, the) first (estate), magistrate, power,
{principality}, principle, rule.[ql

print 5179 # tupos {too'-pos}; from 5180; a die (as struck), i.
e. (by implication) a stamp or scar; by analogy, a shape, i.e. a
statue, (figuratively) style or resemblance; specifically, a
sampler ("type"), i.e. a model (for imitation) or instance (for
warning): -- en-(ex-)ample, fashion, figure, form, manner,
pattern, {print}.[ql

prisoner 1198 # desmios {des'-mee-os}; from 1199; a captive (as
bound): -- in bonds, {prisoner}.[ql

prison 3612 # oikema {oy'-kay-mah}; from 3611; a tenement, i.e.
(specifically) a jail: -- {prison}.[ql

prisoner 1202 # desmotes {des-mo'-tace}; from the same as 1201;
(passively) a captive: -- {prisoner}.[ql

prison 1200 # desmophulax {des-mof-oo'-lax}; from 1199 and 5441;
a jailer (as guarding the prisoners): -- jailor, keeper of the
{prison}.[ql

prison 1201 # desmoterion {des-mo-tay'-ree-on}; from a
derivative of 1199 (equivalent to 1196); a place of bondage, i.e.
a dungeon: -- {prison}.[ql

prison 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
to surrender, i.e yield up, intrust, transmit: -- betray, bring
forth, cast, commit, deliver (up), give (over, up), hazard, put
in {prison}, recommend.[ql

privation 0001 # a {al'-fah}; of Hebrew origin; the first
letter of the alphabet; figuratively, only (from its use as a
numeral) the first: -- Alpha. Often used (usually an, before a
vowel) also in composition (as a contraction from 427) in the
sense of {privation}; so, in many words, beginning with this
letter; occasionally in the sense of union (as a contraction of
260).[ql

privily 2977 # lathra {lath'-rah}; adverb from 2990; privately:
-- {privily}, secretly.[ql

privily 3919 # pareisago {par-ice-ag'-o}; from 3844 and 1521;
to lead in aside, i.e. introduce surreptitiously: -- {privily}
bring in.[ql

privily 3922 # pareiserchomai {par-ice-er'-khom-ahee}; from
3844 and 1525; to come in alongside, i.e. supervene additionally
or steathily: -- come in {privily}, enter.[ql

privy 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
{privy}, be ware of.[ql

prize 1017 # brabeion {brab-i'-on}; from brabeus (an umpire of
uncertain derivation); an award (of arbitration), i.e.
(specially) a prize in the public games: -- {prize}.[ql

profession 3671 # homologia {hom-ol-og-ee'-ah}; from the same
as 3670; acknowledgment: -- con- ({pro-)fession}, professed.[ql

profess 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of
the base of 3674 and 3056; to assent, i.e. covenant, acknowledge:
-- con- ({pro-)fess}, confession is made, give thanks, promise.
[ql

probably 1368 # diulizo {dee-oo-lid'-zo}; from 1223 and hulizo
{hoo-lid'-zo} (to filter); to strain out: -- strain at
[{probably} by misprint].[ql

proceed 1607 # ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and
4198; to depart, be discharged, proceed, project: -- come (forth,
out of), depart, go (forth, out), issue, {proceed} (out of).[ql

proceed 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and
5087; to place additionally, i.e. lay beside, annex, repeat: --
add, again, give more, increase, lay unto, {proceed} further,
speak to any more.[ql

proceed 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and
2064; to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), {proceed} (forth), spread abroad.[ql

proceed 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to
drive forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- increase, {proceed}, profit, be far spent, wax.
[ql

produce 0616 # apokueo {ap-ok-oo-eh'-o}; from 575 and the base
of 2949; to breed forth, i.e. (by transf.) to generate
(figuratively): -- beget, {produce}.[ql

profane 0953 # bebeloo {beb-ay-lo'-o}; from 952; to desecrate: -
- {profane}.[ql

profane 0952 # bebelos {beb'-ay-los}; from the base of 939 and
belos (a threshold); accessible (as by crossing the door-way), i.
e. (by implication of Jewish notions) heathenish, wicked: --
{profane} (person).[ql

profess 5335 # phasko {fas'-ko}; prolongation from the same as
5346; to assert: -- affirm, {profess}, say.[ql

professed 3671 # homologia {hom-ol-og-ee'-ah}; from the same as
3670; acknowledgment: -- con- (pro-)fession, {professed}.[ql

profess 1843 # exomologeo {ex-om-ol-og-eh'-o}; from 1537 and
3670; to acknowledge or (by implication of assent) agree fully: -
- confess, {profess}, promise.[ql ***. exon. See 1832.[ql

profess 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the
base of 32; to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something
respecting oneself: -- {profess}, (make) promise.[ql

profit 5539 # chresimos {khray'-see-mos}; from 5540;
serviceable: -- {profit}.[ql

profit 3786 # ophelos {of'-el-os}; from ophello (to heap up, i.
e. accumulate or benefit); gain: -- advantageth, {profit}.[ql

profit 5624 # ophelimos {o-fel'-ee-mos}; from a form of 3786;
helpful or serviceable, i.e. advantageous: -- {profit}(-able).[ql

profitable 2173 # euchrestos {yoo'-khrays-tos}; from 2095 and
5543; easily used, i.e. useful: -- {profitable}, meet for use.[ql

profit 5622 # opheleia {o-fel'-i-ah}; from a derivative of the
base of 5624; usefulness, i.e. benefit: -- advantage, {profit}.
[ql

profit 4297 # prokope {prok-op-ay'}; from 4298; progress, i.e.
advancement (subjectively or objectively): -- furtherance,
{profit}.[ql

profit 5623 # opheleo {o-fel-eh'-o}; from the same as 5622; to
be useful, i.e. to benefit: -- advantage, better, prevail,
{profit}.[ql

profit 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to
drive forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- increase, proceed, {profit}, be far spent, wax.
[ql

profit 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be good, (be) {profit}(-able for).
[ql

promise 1862 # epaggelma {ep-ang'-el-mah}; from 1861; a self-
committal (by assurance of conferring some good): -- {promise}.
[ql

promise 4279 # proepaggellomai {pro-ep-ang-ghel'-lom-ahee};
middle voice from 4253 and 1861; to promise of old: -- {promise}
before.[ql

promise 1860 # epaggelia {ep-ang-el-ee'-ah}; from 1861; an
announcement (for information, assent or pledge; especially a
divine assurance of good): -- message, {promise}.[ql

promise 1843 # exomologeo {ex-om-ol-og-eh'-o}; from 1537 and
3670; to acknowledge or (by implication of assent) agree fully: -
- confess, profess, {promise}.[ql ***. exon. See 1832.[ql

promise 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of
the base of 3674 and 3056; to assent, i.e. covenant, acknowledge:
-- con- (pro-)fess, confession is made, give thanks, {promise}.
[ql

promise 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the
base of 32; to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something
respecting oneself: -- profess, (make) {promise}.[ql

proof 1732 # endeixis {en'-dike-sis}; from 1731; indication
(abstractly): -- declare, evident token, {proof}.[ql

proof 1382 # dokime {dok-ee-may'}; from the same as 1384; test
(abstractly or concretely); by implication, trustiness: --
experience(-riment), {proof}, trial.[ql

proof 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most surely believe,
fully know (persuade), make full {proof} of.[ql

prophecy 4394 # propheteia {prof-ay-ti'-ah}; from 4396
("prophecy"); prediction (scriptural or other): -- {prophecy},
prophesying.[ql

prophesying 4394 # propheteia {prof-ay-ti'-ah}; from 4396
("prophecy"); prediction (scriptural or other): -- prophecy,
{prophesying}.[ql

prophecy 4397 # prophetikos {prof-ay-tik-os'}; from 4396;
pertaining to a foreteller ("prophetic"): -- of {prophecy}, of
the prophets.[ql

prophets 4397 # prophetikos {prof-ay-tik-os'}; from 4396;
pertaining to a foreteller ("prophetic"): -- of prophecy, of the
{prophets}.[ql

prophesy 4395 # propheteuo {prof-ate-yoo'-o}; from 4396; to
foretell events, divine, speak under inspiration, exercise the
prophetic office: -- {prophesy}.[ql

prophet 5578 # pseudoprophetes {psyoo-dop-rof-ay'-tace}; from
5571 and 4396; a spurious prophet, i.e. pretended foreteller or
religious impostor: -- false {prophet}.[ql

prophet 4396 # prophetes {prof-ay'-tace}; from a compound of
4253 and 5346; a foreteller ("prophet"); by analogy, an inspired
speaker; by extension, a poet: -- {prophet}.[ql

proportion 0356 # analogia {an-al-og-ee'-ah}; from a compound
of 303 and 3056; proportion: -- {proportion}.[ql

proselyte 4339 # proselutos {pros-ay'-loo-tos}; from the
alternate of 4334; an arriver from a foreign region, i.e.
(specifically) an acceder (convert) to Judaism ("proselyte"): --
{proselyte}.[ql

prosper 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095
and 3598; to help on the road, i.e. (passively) succeed in
reaching; figuratively, to succeed in business affairs: -- (have
a) {prosper}(-ous journey).[ql

proud 5244 # huperephanos {hoop-er-ay'-fan-os}; from 5228 and
5316; appearing above others (conspicuous), i.e. (figuratively)
haughty: -- {proud}.[ql ***. huperlian. See 5228 and 3029.[ql

proud 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, be lifted up with pride, be {proud}.[ql

prove 4256 # proaitiaomai {pro-ahee-tee-ah'-om-ahee}; from 4253
and a derivative of 156; to accuse already, i.e. previously
charge: -- {prove} before.[ql

prove 3985 # peirazo {pi-rad'-zo}; from 3984; to test
(objectively), i.e. endeavor, scrutinize, entice, discipline: --
assay, examine, go about, {prove}, tempt(-er), try.[ql

proverb 3850 # parabole {par-ab-ol-ay'}; from 3846; a
similitude ("parable"), i.e. (symbol.) fictitious narrative (of
common life conveying a moral), apoth gm or adage: -- comparison,
figure, parable, {proverb}.[ql

proverb 3942 # paroimia {par-oy-mee'-ah}; from a compound of
3844 and perhaps a derivative of 3633; apparently a state
alongside of supposition, i.e. (concretely) an adage;
specifically, an enigmatical or fictitious illustration: --
parable, {proverb}.[ql

prove 4822 # sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo
(to force; causative [by reduplication] of the base of 939); to
drive together, i.e. unite (in association or affection),
(mentally) to infer, show, teach: -- compact, assuredly gather,
intrust, knit together, {prove}.[ql

prove 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, bring before, command,
commend, give presently, present, {prove}, provide, shew, stand
(before, by, here, up, with), yield.[ql

provide 2090 # hetoimazo {het-oy-mad'-zo}; from 2092; to
prepare: -- prepare, {provide}, make ready. Compare 2680.[ql

provide 4265 # problepo {prob-lep'-o}; from 4253 and 991; to
look out beforehand, i.e. furnish in advance: -- {provide}.[ql

provision 4307 # pronoia {pron'-oy-ah}; from 4306; forethought,
i.e. provident care or supply: -- providence, {provision}.[ql

providence 4307 # pronoia {pron'-oy-ah}; from 4306; forethought,
i.e. provident care or supply: -- {providence}, provision.[ql

province 1885 # eparchia {ep-ar-khee'-ah}; from a compound of
1909 and 757 (meaning a governor of a district, "eparch"); a
special region of government, i.e. a Roman praefecture: --
{province}.[ql

provide 4306 # pronoeo {pron-o-eh'-o}; from 4253 and 3539; to
consider in advance, i.e. look out for beforehand (actively, by
way of maintenance for others; middle voice by way of
circumspection for oneself): -- {provide} (for).[ql

provide 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, bring before, command,
commend, give presently, present, prove, {provide}, shew, stand
(before, by, here, up, with), yield.[ql

provocation 3894 # parapikrasmos {par-ap-ik-ras-mos'}; from
3893; irritation: -- {provocation}.[ql

provoke 3949 # parorgizo {par-org-id'-zo}; from 3844 and 3710;
to anger alongside, i.e. enrage: -- anger, {provoke} to wrath.[ql

provoke 2042 # erethizo {er-eth-id'-zo}; from a presumed
prolonged form of 2054; to stimulate (especially to anger): --
{provoke}.[ql

provoke 3893 # parapikraino {par-ap-ik-rah'-ee-no}; from 3844
and 4087; to embitter alongside, i.e. (figuratively) to
exasperate: -- {provoke}.[ql

provoke 3948 # paroxusmos {par-ox-oos-mos'}; from 3947
("paroxysm"); incitement (to good), or dispute (in anger): --
contention, {provoke} unto.[ql

provoke 3863 # parazeloo {par-ad-zay-lo'-o}; from 3844 and 2206;
to stimulate alongside, i.e. excite to rivalry: -- {provoke} to
emulation (jealousy).[ql

provoke 3947 # paroxuno {par-ox-oo'-no}; from 3844 and a
derivative of 3691; to sharpen alongside, i.e. (figuratively) to
exasperate: -- easily {provoke}, stir.[ql

provoke 4292 # prokaleomai {prok-al-eh'-om-ahee}; middle voice
from 4253 and 2564; to call forth to oneself (challenge), i.e.
(by implication) to irritate: -- {provoke}.[ql

provoke 0653 # apostomatizo {ap-os-tom-at-id'-zo}; from 575 and
a (presumed) derivative of 4750; to speak off-hand (properly,
dictate), i.e. to catechize (in an invidious manner): --
{provoke} to speak.[ql

prudent 4908 # sunetos {soon-et'-os}; from 4920; mentally put
(or putting) together, i.e. sagacious: -- {prudent}. Compare
5429.[ql

prudence 5428 # phronesis {fron'-ay-sis}; from 5426; mental
action or activity, i.e. intellectual or moral insight: --
{prudence}, wisdom.[ql

psalm 5568 # psalmos {psal-mos'}; from 5567; a set piece of
music, i.e. a sacred ode (accompanied with the voice, harp or
other instrument; a "psalm"); collectively, the book of the
Psalms: -- {psalm}. Compare 5603.[ql

psalms 5567 # psallo {psal'-lo}; probably strengthened from
psao (to rub or touch the surface; compare 5597); to twitch or
twang, i.e. to play on a stringed instrument (celebrate the
divine worship with music and accompanying odes): -- make melody,
sing ({psalms}).[ql

publican 5057 # telones {tel-o'-nace}; from 5056 and 5608; a
tax-farmer, i.e. collector of public revenue: -- {publican}.[ql

publicans 0754 # architelones {ar-khee-tel-o'-nace}; from 746
and 5057; a principle tax-gatherer: -- chief among the
{publicans}.[ql

publickly 1219 # demosios {day-mos'ee-os}; from 1218; public;
(feminine singular dative case as adverb) in public: -- common,
openly, {publickly}.[ql

public 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from
3844 and 1165; to show alongside (the public), i.e. expose to
infamy: -- make a {public} example, put to an open shame.[ql

publish 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, make matter, {publish}, be of more value.[ql

puff 5448 # phusioo {foo-see-o'-o}; from 5449 in the primary
sense of blowing; to inflate, i.e. (figuratively) make proud
(haughty): -- {puff} up.[ql

pull 0385 # anaspao {an-as-pah'-o}; from 303 and 4685; to take
up or extricate: -- draw up, {pull} out.[ql

pull 1288 # diaspao {dee-as-pah'-o}; from 1223 and 4685; to
draw apart, i.e. sever or dismember: -- pluck asunder, {pull} in
pieces.[ql

pull 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch (away, up), pluck,
{pull}, take (by force).[ql

pull 2507 # kathaireo {kath-ahee-reh'-o}; from 2596 and 138
(including its alternate); to lower (or with violence) demolish
(literally or figuratively): -- cast ({pull}, put, take) down,
destroy.[ql

pull 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck ({pull}, take, thrust) out, put
forth (out), send away (forth, out).[ql

pulling 2506 # kathairesis {kath-ah'-ee-res-is}; from 2507;
demolition; figuratively, extinction: -- destruction, {pulling}
down.[ql

punishment 2851 # kolasis {kol'-as-is}; from 2849; penal
infliction: -- {punishment}, torment.[ql

punishment 5098 # timoria {tee-mo-ree'-ah}; from 5097;
vindication, i.e. (by implication) a penalty: -- {punishment}.[ql

punishment 1557 # ekdikesis {ek-dik'-ay-sis}; from 1556;
vindication, retribution: -- (a-, re-)venge(-ance), {punishment}.
[ql

punish 2849 # kolazo {kol-ad'-zo}; from kolos (dwarf); properly,
to curtail, i.e. (figuratively) to chastise (or reverse for
infliction): -- {punish}.[ql

punish 5097 # timoreo {tim-o-reh'-o}; from a comparative of
5092 and ouros (a guard); properly, to protect one's honor, i.e.
to avenge (inflict a penalty): -- {punish}.[ql

punish 1349 # dike {dee'-kay}; probably from 1166; right (as
self-evident), i.e. justice (the principle, a decision, or its
execution): -- judgment, {punish}, vengeance.[ql

punishment 2009 # epitimia {ep-ee-tee-mee'-ah}; from a compound
of 1909 and 5092; properly, esteem, i.e. citizenship; used (in
the sense of 2008) of a penalty: -- {punishment}.[ql

purchase 4046 # peripoieomai {per-ee-poy-eh'-om-ahee}; middle
voice from 4012 and 4160; to make around oneself, i.e. acquire
(buy): -- {purchase}.[ql

purchased 4047 # peripoiesis {per-ee-poy'-ay-sis}; from 4046;
acquisition (the act or the thing); by extension, preservation: -
- obtain(-ing), peculiar, {purchased}, possession, saving.[ql

pure 0053 # hagnos {hag-nos'}; from the same as 40; properly,
clean, i.e. (figuratively) innocent, modest, perfect: -- chaste,
clean, {pure}.[ql

pure 1506 # eilikrines {i-lik-ree-nace'}; from heile (the sun's
ray) and 2919; judged by sunlight, i.e. tested as genuine
(figuratively): -- {pure}, sincere.[ql

pureness 0054 # hagnotes {hag-not'-ace}; from 53; cleanness
(the state), i.e. (figuratively) blamelessness: -- {pureness}.[ql

purge 1571 # ekkathairo {ek-kath-ah'-ee-ro}; from 1537 and 2508;
to cleanse thoroughly: -- {purge} (out).[ql

purge 2508 # kathairo {kath-ah'-ee-ro}; from 2513; to cleanse,
i.e. (specially) to prune; figuratively, to expiate: -- {purge}.
[ql

purge 2511 # katharizo {kath-ar-id'-zo}; from 2513; to cleanse
(literally or figuratively): -- (make) clean(-se), {purge},
purify.[ql

purge 1245 # diakatharizo {dee-ak-ath-ar-id'-zo}; from 1223 and
2511; to cleanse perfectly, i.e. (specially) winnow: --
thoroughly {purge}.[ql

purge 2512 # katharismos {kath-ar-is-mos'}; from 2511; a
washing off, i.e. (cer.) ablution, (morally) expiation: --
cleansing, + {purge}, purification(-fying).[ql

purification 2514 # katharotes {kath-ar-ot'-ace}; from 2513;
cleanness (cer.): -- {purification}.[ql

purification 0049 # hagnismos {hag-nis-mos'}; from 48; a
cleansing (the act), i.e. (ceremonially) lustration: --
{purification}.[ql

purify 2511 # katharizo {kath-ar-id'-zo}; from 2513; to cleanse
(literally or figuratively): -- (make) clean(-se), purge,
{purify}.[ql

purify 0048 # hagnizo {hag-nid'-zo}; from 53; to make clean, i.
e. (figuratively) sanctify (ceremonially or morally): --
{purify} (self).[ql

purification 2512 # katharismos {kath-ar-is-mos'}; from 2511; a
washing off, i.e. (cer.) ablution, (morally) expiation: --
cleansing, + purge, {purification}(-fying).[ql

purity 0047 # hagneia {hag-ni'-ah}; from 53; cleanliness (the
quality), i.e. (specially) chastity: -- {purity}.[ql

purloin 3557 # nosphizomai {nos-fid'-zom-ahee}; middle voice
from nosphi (apart or clandestinely); to sequestrate for oneself,
i.e. embezzle: -- keep back, {purloin}.[ql

purple 4210 # porphurous {por-foo-rooce'}; from 4209; purpureal,
i.e. bluish red: -- {purple}.[ql

purpose 1013 # boulema {boo'-lay-mah}; from 1014; a resolve: --
{purpose}, will.[ql

purpose 1011 # bouleuo {bool-yoo'-o}; from 1012; to advise, i.e.
(reflexively) deliberate, or (by implication) resolve: --
consult, take counsel, determine, be minded, {purpose}.[ql

purpose 4255 # proaireomai {pro-ahee-reh'-om-ahee}; from 4253
and 138; to choose for oneself before another thing (prefer), i.
e. (by implication) to propose (intend): -- {purpose}.[ql

purpose 1106 # gnome {gno'-may}; from 1097; cognition, i.e.
(subjectively) opinion, or (objectively) resolve (counsel,
consent, etc.): -- advice, + agree, judgment, mind, {purpose},
will.[ql

purpose 4388 # protithemai {prot-ith'-em-ahee}; middle voice
from 4253 and 5087; to place before, i.e. (for oneself) to
exhibit; (to oneself) to propose (determine): -- {purpose}, set
forth.[ql

purpose 4286 # prothesis {proth'-es-is}; from 4388; a setting
forth, i.e. (figuratively) proposal (intention); specifically,
the show-bread (in the Temple) as exposed before God: --
{purpose}, shew[-bread].[ql

purpose 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain,
{purpose}, put, set (forth), settle, sink down.[ql

purse 0905 # balantion {bal-an'-tee-on}; probably remotely from
906 (as a depository); a pouch (for money): -- bag, {purse}.[ql

put 0992 # bleteos {blay-teh'-os}; from 906; fit to be cast (i.
e. applied): -- must be {put}.[ql

put 0656 # aposunagogos {ap-os-oon-ag'-o-gos}; from 575 and
4864; excommunicated: -- ({put}) out of the synagogue(-s).[ql

put 0115 # athetesis {ath-et'-ay-sis}; from 114; cancellation
(literally or figuratively): -- disannulling, {put} away.[ql

put 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), {put} to
death, take away.[ql

put 0615 # apokteino {ap-ok-ti'-no}; from 575 and kteino (to
slay); to kill outright; figuratively, to destroy: -- {put} to
death, kill, slay.[ql

put 0554 # apekduomai {ap-ek-doo'-om-ahee}; middle voice from
575 and 1562; to divest wholly oneself, or (for oneself) despoil:
-- {put} off, spoil.[ql

put 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;
to put away (literally or figuratively): -- cast off, lay apart
(aside, down), {put} away (off).[ql

put 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403;
to remind; (reflexively) to recollect: -- call to mind, (bring
to , call to, {put} in), remember(-brance).[ql

put 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- {put} in, send (away,
forth, out), set [at liberty].[ql

put 0337 # anaireo {an-ahee-reh'-o}; from 303 and (the active
of) 138; to take up, i.e. adopt; by implication, to take away
(violently), i.e. abolish, murder: -- {put} to death, kill, slay,
take away, take up.[ql

put 0506 # anupotaktos {an-oo-pot'-ak-tos}; from 1 (as a
negative particle) and a presumed derivative of 5293; unsubdued,
i.e. insubordinate (in fact or temper): -- disobedient, that is
not {put} under, unruly.[ql

put 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-o'-
thom-ahee}; from 575 and the middle voice of otheo or otho (to
shove); to push off, figuratively, to reject: -- cast away,
{put} away (from), thrust away (from).[ql

put 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, {put} (send) away, remit,
suffer, yield up.[ql

put 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, divorce, forgive, let go,
loose, {put} (send) away, release, set at liberty.[ql

put 1631 # ekphuo {ek-foo'-o}; from 1537 and 5453; to sprout up:
-- {put} forth.[ql

put 1808 # exairo {ex-ah'-ee-ro}; from 1537 and 142; to remove:
-- {put} (take) away.[ql

put 1878 # epanamimnesko {ep-an-ah-mim-nace'-ko}; from 1909 and
363; to remind of: -- {put} in mind.[ql

put 1614 # ekteino {ek-ti'-no}; from 1537 and teino (to
stretch); to extend: -- cast, {put} forth, stretch forth (out).
[ql

put 1688 # embibazo {em-bib-ad'-zo}; from 1722 and bibazo (to
mount; causative of 1684); to place on, i.e. transfer (aboard a
vessel): -- {put} in.[ql

put 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the
sense of account); to reckon in, i.e. attribute: -- impute,
{put} on account.[ql ***. hellomai. See 138.[ql

put 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe (with), endue, have ({put})
on.[ql ***. enegko. See 5342.[ql

put 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, {put}
forth (out), send away (forth, out).[ql

put 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), {put} (unto), stretch forth, think on.[ql

put 2289 # thanatoo {than-at-o'-o}; from 2288 to kill
(literally or figuratively): -- become dead, (cause to be) {put}
to death, kill, mortify.[ql ***. thano. See 2348.[ql

put 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
to impose (in a friendly or hostile sense): -- add unto, lade,
lay upon, {put} (up) on, set on (up), + surname, X wound.[ql

put 2507 # kathaireo {kath-ahee-reh'-o}; from 2596 and 138
(including its alternate); to lower (or with violence) demolish
(literally or figuratively): -- cast (pull, {put}, take) down,
destroy.[ql

put 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring (come) to
nought, {put} away (down), vanish away, make void.[ql

put 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, {put} to an open shame.[ql

put 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;
to surrender, i.e yield up, intrust, transmit: -- betray, bring
forth, cast, commit, deliver (up), give (over, up), hazard,
{put} in prison, recommend.[ql

put 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2)
methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.
e. carry away, depose or (figuratively) exchange, seduce: --
{put} out, remove, translate, turn away.[ql

put 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
to place alongside, i.e. present (food, truth); by implication,
to deposit (as a trust or for protection): -- allege, commend,
commit (the keeping of), {put} forth, set before.[ql

put 4261 # proballo {prob-al'-lo}; from 4253 and 906; to throw
forward, i.e. push to the front, germinate: -- {put} forward,
shoot forth.[ql

put 4016 # periballo {per-ee-bal'-lo}; from 4012 and 906; to
throw all around, i.e. invest (with a palisade or with clothing):
-- array, cast about, clothe(-d me), {put} on.[ql

put 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and
5087; to place around; by implication, to present: -- bestow
upon, hedge round about, {put} about (on, upon), set about.[ql

put 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present unto, {put} to.[ql

put 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), {put} in trust
with.[ql

put 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is {put} in
to fill up, piece that filled up, fulfilling, full, fulness.[ql

put 5563 # chorizo {kho-rid'-zo}; from 5561; to place room
between, i.e. part; reflexively, to go away: -- depart, {put}
asunder, separate.[ql

put 5294 # hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and
5087; to place underneath, i.e. (figuratively) to hazard,
(reflexively) to suggest: -- lay down, {put} in remembrance.[ql

put 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and
3403; to remind quietly, i.e. suggest to the (middle voice one's
own) memory: -- put in mind, remember, bring to ({put} in)
remembrance.[ql

put 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and
3403; to remind quietly, i.e. suggest to the (middle voice one's
own) memory: -- {put} in mind, remember, bring to (put in)
remembrance.[ql

put 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), {put} under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

put 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be ({put}) in subjection (to, under), submit self unto.[ql

put 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
{put}, set (forth), settle, sink down.[ql

putting 0555 # apekdusis {ap-ek'-doo-sis}; from 554; divestment:
-- {putting} off.[ql

putting 1745 # endusis {en'-doo-sis}; from 1746; investment
with clothing: -- {putting} on.[ql

putting 1936 # epithesis {ep-ith'-es-is}; from 2007; an
imposition (of hands officially): -- laying ({putting}) on.[ql

putting 0595 # apothesis {ap-oth'-es-is}; from 659; a laying
aside (literally or figuratively): -- {putting} away (off).[ql

quake 1790 # entromos {en'-trom-os}; from 1722 and 5156;
terrified: -- X {quake}, X trembled.[ql

quarrel 3437 # momphe {mom-fay'}; from 3201; blame, i.e. (by
implication) a fault: -- {quarrel}.[ql

quarrel 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold
in or upon, i.e. ensnare; by implication, to keep a grudge: --
entangle with, have a {quarrel} against, urge.[ql

quarter 3836 # pantachothen {pan-takh-oth'-en}; adverb (of
source) from 3837; from all directions: -- from every {quarter}.
[ql

quaternion 5069 # tetradion {tet-rad'-ee-on}; neuter of a
presumed derivative of tetras (a tetrad; from 5064); a
quaternion or squad (picket) of four Roman soldiers: --
{quaternion}.[ql

queen 0938 # basilissa {bas-il'-is-sah}; feminine from 936; a
queen: -- {queen}.[ql

quenched 0762 # asbestos {as'-bes-tos}; from 1 (as a negative
particle) and a derivative of 4570; not extinguished, i.e. (by
implication) perpetual: -- not to be {quenched}, unquenchable.[ql

question 2213 # zetema {dzay'-tay-mah}; from 2212; a search
(properly concretely), i.e. (in words) a debate: -- {question}.
[ql

question 2214 # zetesis {dzay'-tay-sis}; from 2212; a searching
(properly, the act), i.e. a dispute or its theme: -- {question}.
[ql

question 1905 # eperotao {ep-er-o-tah'-o}; from 1909 and 2065;
to ask for, i.e. inquire, seek: -- ask (after, questions),
demand, desire, {question}.[ql

questions 1905 # eperotao {ep-er-o-tah'-o}; from 1909 and 2065;
to ask for, i.e. inquire, seek: -- ask (after, {questions}),
demand, desire, question.[ql

question 3385 # meti {may'-tee}; from 3361 and the neuter of
5100; whether at all: -- not [the particle usually not expressed,
except by the form of the {question}].[ql

question 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212;
to investigate jointly, i.e. discuss, controvert, cavil: --
dispute (with), enquire, {question} (with), reason (together).[ql

question 0350 # anakrino {an-ak-ree'-no}; from 303 and 2919;
properly, to scrutinize, i.e. (by implication) investigate,
interrogate, determine: -- ask, {question}, discern, examine,
judge, search.[ql

question 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to
call in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in {question}, implead, lay to
the charge.[ql

question 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, {question}, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

quicken 4806 # suzoopoieo {sood-zo-op-oy-eh'-o}; from 4862 and
2227; to reanimate conjointly with (figuratively): -- {quicken}
together with.[ql

quickly 5034 # tachos {takh'-os}; from the same as 5036; a
brief space (of time), i.e. (with 1722 prefixed) in haste: -- +
{quickly}, + shortly, + speedily.[ql

quicken 2227 # zoopoieo {dzo-op-oy-eh'-o}; from the same as
2226 and 4160; to (re-)vitalize (literally or figuratively): --
make alive, give life, {quicken}.[ql

quickly 5030 # tacheos {takh-eh'-oce}; adverb from 5036;
briefly, i.e. (in time) speedily, or (in manner) rapidly: --
hastily, {quickly}, shortly, soon, suddenly.[ql

quicksands 4950 # surtis {soor'-tis}; from 4951; a shoal (from
the sand drawn thither by the waves), i.e. the Syrtis Major or
great bay on the N. coast of Africa: -- {quicksands}.[ql

quiet 2687 # katastello {kat-as-tel'-lo}; from 2596 and 4724;
to put down, i.e. quell: -- appease, {quiet}.[ql

quiet 2263 # eremos {ay'-rem-os}; perhaps by transposition from
2048 (through the idea of stillness); tranquil: -- {quiet}.[ql

quietness 2271 # hesuchia {hay-soo-khee'-ah}; feminine of 2272;
(as noun) stillness, i.e. desistance from bustle or language: --
{quietness}, silence.[ql

quiet 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as
2272; to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, hold peace, be {quiet}, rest.
[ql

quietness 1515 # eirene {i-ray'-nay}; probably from a primary
verb eiro (to join); peace (literally or figuratively); by
implication, prosperity: -- one, peace, {quietness}, rest, + set
at one again.[ql

quit 0407 # andrizomai {an-drid'-zom-ahee}; middle voice from
435; to act manly: -- {quit} like men.[ql

race 0073 # agon {ag-one'}; from 71; properly, a place of
assembly (as if led), i.e. (by implication) a contest (held
there); figuratively, an effort or anxiety: -- conflict,
contention, fight, {race}.[ql

race 4712 # stadion {stad'-ee-on}; or masculine (in plural)
stadios {stad'-ee-os}; from the base of 2476 (as fixed); a stade
or certain measure of distance; by implication, a stadium or
race-course: -- furlong, {race}.[ql

raging 2830 # kludon {kloo'-dohn}; from kluzo (to billow or
dash over); a surge of the sea (literally or figuratively): --
{raging}, wave.[ql

raging 0066 # agrios {ag'-ree-os}; from 68; wild (as pertaining
to the country), literally (natural) or figuratively (fierce): --
wild, {raging}.[ql

rail 0987 # blasphemeo {blas-fay-meh'-o}; from 989; to vilify;
specially, to speak impiously: -- (speak) blaspheme(-er, -mously,
-my), defame, {rail} on, revile, speak evil.[ql

railer 3060 # loidoros {loy'-dor-os}; from loidos (mischief);
abusive, i.e. a blackguard: -- {railer}, reviler.[ql

railing 3059 # loidoria {loy-dor-ee'-ah}; from 3060; slander or
vituperation: -- {railing}, reproach[-fully].[ql

railing 0988 # blasphemia {blas-fay-me'-ah}; from 989;
vilification (especially against God): -- blasphemy, evil
speaking, {railing}.[ql

railing 0989 # blasphemos {blas'-fay-mos}; from a derivative of
984 and 5345; scurrilious, i.e. calumnious (against men), or
(specially) impious (against God): -- blasphemer(-mous),
{railing}.[ql

raiment 2066 # esthes {es-thace'}; from hennumi (to clothe);
dress: -- apparel, clothing, {raiment}, robe.[ql

raiment 2441 # himatismos {him-at-is-mos'}; from 2439; clothing:
-- apparel (X -led), array, {raiment}, vesture.[ql

raiment 1742 # enduma {en'-doo-mah}; from 1746; apparel
(especially the outer robe): -- clothing, garment, {raiment}.[ql

raiment 4629 # skepasma {skep'-as-mah}; from a derivative of
skepas (a covering; perhaps akin to the base of 4649 through the
idea of noticeableness); clothing: -- {raiment}.[ql

rain 1028 # broche {brokh-ay'}; from 1026; rain: -- {rain}.[ql

rain 5205 # huetos {hoo-et-os'}; from a primary huo (to rain);
rain, especially a shower: -- {rain}.[ql

rainbow 2463 # iris {ee'-ris}; perhaps from 2046 (as a symbol
of the female messenger of the pagan deities); a rainbow
("iris"): -- {rainbow}.[ql

raise 1892 # epegeiro {ep-eg-i'-ro}; from 1909 and 1453; to
rouse upon, i.e. (figuratively) to excite against: -- {raise},
stir up.[ql

raise 1326 # diegeiro {dee-eg-i'-ro}; from 1223 and 1453; to
wake fully; i.e. arouse (literally or figuratively): -- arise,
awake, {raise}, stir up.[ql

raise 1825 # exegeiro {ex-eg-i'-ro}; from 1537 and 1453; to
rouse fully, i.e. (figuratively) to resuscitate (from death),
release (from infliction): -- {raise} up.[ql

raise 1817 # exanistemi {ex-an-is'-tay-mee}; from 1537 and 450;
objectively, to produce, i.e. (figuratively) beget; subjectively,
to arise, i.e. (figuratively) object: -- {raise} (rise) up.[ql

raise 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to
stand up (literal or figurative, transitive or intransitive): --
arise, lift up, {raise} up (again), rise (again), stand up(-
right).[ql

raise 4891 # sunegeiro {soon-eg-i'-ro}; from 4862 and 1453; to
rouse (from death) in company with, i.e. (figuratively) to
revivify (spirtually) in resemblance to: -- {raise} up together,
rise with.[ql

raised 0386 # anastasis {an-as'-tas-is}; from 450; a standing
up again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or
(figuratively) a (moral) recovery (of spiritual truth): --
{raised} to life again, resurrection, rise from the dead, that
should rise, rising again.[ql

raise 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), {raise} (again, up), rear up, (a-)rise
(again, up), stand, take up.[ql

raising 1999 # episustasis {ep-ee-soo'-stas-is}; from the
middle voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that which cometh upon, +
{raising} up.[ql

ranks 4237 # prasia {pras-ee-ah'}; perhaps from prason (a leek,
and so an onion-patch); a garden plot, i.e. (by implication, of
regular beds) a row (repeated in plural by Hebraism, to indicate
an arrangement): -- in {ranks}.[ql

ransom 0487 # antilutron {an-til'-oo-tron}; from 473 and 3083;
a redemption-price: -- {ransom}.[ql

ransom 3083 # lutron {loo'-tron}; from 3089; something to loose
with, i.e. a redemption price (figuratively, atonement): --
{ransom}.[ql

rash 4312 # propetes {prop-et-ace'}; from a compound of 4253
and 4098; falling forward, i.e. headlong (figuratively,
precipitate): -- heady, {rash}[-ly].[ql

rather 3304 # menounge {men-oon'-geh}; from 3203 and 3767 and
1065; so then at least: -- nay but, yea doubtless ({rather},
verily).[ql

rather 4133 # plen {plane}; from 4119; moreover (besides), i.e.
albeit, save that, rather, yet: -- but ({rather}), except,
nevertheless, notwithstanding, save, than.[ql

rather 4056 # perissoteros {per-is-sot-er'-oce}; adverb from
4055; more superabundantly: -- more abundant(-ly), X the more
earnest, (more) exceedingly, more frequent, much more, the
{rather}.[ql

rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql

ravening 0727 # harpax {har'-pax}; from 726; rapacious: --
extortion, {ravening}.[ql

raven 2876 # korax {kor'-ax}; perhaps from 2880; a crow (from
its voracity): -- {raven}.[ql

ravening 0724 # harpage {har-pag-ay'}; from 726; pillage
(properly abstract): -- extortion, {ravening}, spoiling.[ql

remove 2795 # kineo {kin-eh'-o}; from kio (poetic for eimi, to
go); to stir (transitively), literally or figuratively: -- ({re-
)move}(-r), way.[ql

repay 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), ({re-)pay}(-
ment be made), perform, recompense, render, requite, restore,
reward, sell, yield.[ql

require 1567 # ekzeteo {ek-zay-teh'-o}; from 1537 and 2212; to
search out, i.e. (figuratively)investigate, crave, demand, (by
Hebraism) worship: -- en- ({re-)quire}, seek after (carefully,
diligently).[ql

reserve 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), (pre-, {re-)serve},
watch.[ql

return 0344 # anakampto {an-ak-amp'-to}; from 303 and 2578; to
turn back: -- ({re-)turn}.[ql

return 1994 # epistrepho {ep-ee-stref'-o}; from 1909 and 4762;
to revert (literally, figuratively or morally): -- come (go)
again, convert, ({re-)turn} (about, again).[ql

revenge 1556 # ekdikeo {ek-dik-eh'-o}; from 1558; to vindicate,
retaliate, punish: -- a ({re-)venge}.[ql

revenger 1558 # ekdikos {ek'-dik-os}; from 1537 and 1349;
carrying justice out, i.e. a punisher: -- a ({re-)venger}.[ql

revenge 1557 # ekdikesis {ek-dik'-ay-sis}; from 1556;
vindication, retribution: -- (a-, {re-)venge}(-ance), punishment.
[ql

reach 2185 # ephikneomai {ef-ik-neh'-om-ahee}; from 1909 and a
cognate of 2240; to arrive upon, i.e. extend to: -- {reach}.[ql

reach 1901 # epekteinomai {ep-ek-ti'-nom-ahee}; middle voice
from 1909 and 1614; to stretch (oneself) forward upon: --
{reach} forth.[ql

reach 0190 # akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a
particle of union) and keleuthos (a road); properly, to be in
the same way with, i.e. to accompany (specially, as a disciple):
-- follow, {reach}.[ql

read 0314 # anaginosko {an-ag-in-oce'-ko}; from 303 and 1097;
to know again, i.e. (by extension) to read: -- {read}.[ql

reading 0320 # angnosis {an-ag'-no-sis}; from 314; (the act of)
reading: -- {reading}.[ql

reading 2251 # hemeteros {hay-met'-er-os}; from 2349; our: --
our, your [by a different {reading}].[ql

readiness 4288 # prothumia {proth-oo-mee'-ah}; from 4289;
predisposition, i.e. alacrity: -- forwardness of mind,
{readiness} (of mind), ready (willing) mind.[ql

ready 2093 # hetoimos {het'-oy-moce}; adverb from 2092; in
readiness: -- {ready}.[ql

ready 2090 # hetoimazo {het-oy-mad'-zo}; from 2092; to prepare:
-- prepare, provide, make {ready}. Compare 2680.[ql

ready 2092 # hetoimos {het-oy'-mos}; from an old noun heteos
(fitness); adjusted, i.e. ready: -- prepared, (made) {ready}(-
iness, to our hand).[ql

ready 4289 # prothumos {proth'-oo-mos}; from 4253 and 2372;
forward in spirit, i.e. predisposed; neuter (as noun) alacrity: -
- {ready}, willing.[ql

ready 2130 # eumetadotos {yoo-met-ad'-ot-os}; from 2095 and a
presumed derivative of 3330; good at imparting, i.e. liberal: --
{ready} to distribute.[ql

ready 3903 # paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and a
derivative of 4632; to furnish aside, i.e. get ready: -- prepare
self, be (make) {ready}.[ql

ready 4288 # prothumia {proth-oo-mee'-ah}; from 4289;
predisposition, i.e. alacrity: -- forwardness of mind, readiness
(of mind), {ready} (willing) mind.[ql

ready 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at hand, unto), {ready}.[ql

reap 2325 # therizo {ther-id'-zo}; from 2330 (in the sense of
the crop); to harvest: -- {reap}.[ql

reap 0270 # amao {am-ah'-o}; from 260; properly, to collect, i.
e. (by implication) reap: -- {reap} down.[ql

reaper 2327 # theristes {ther-is-tace'}; from 2325; a harvester:
-- {reaper}.[ql

rear 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), {rear} up, (a-)rise
(again, up), stand, take up.[ql

reasonable 3050 # logikos {log-ik-os'}; from 3056; rational
("logical"): -- {reasonable}, of the word.[ql

reason 0701 # arestos {ar-es-tos'}; from 700; agreeable; by
implication, fit: -- (things that) please(-ing), {reason}.[ql

reasoning 4803 # suzetesis {sood-zay'-tay-sis}; from 4802;
mutual questioning, i.e. discussion: -- disputation(-ting),
{reasoning}.[ql

reason 4817 # sullogizomai {sool-log-id'-zom-ahee}; from 4862
and 3049; to reckon together (with oneself), i.e. deliberate: --
{reason} with.[ql

reason 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212; to
investigate jointly, i.e. discuss, controvert, cavil: -- dispute
(with), enquire, question (with), {reason} (together).[ql

reason 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice
from 1223 and 3004; to say thoroughly, i.e. discuss (in argument
or exhortation): -- dispute, preach (unto), {reason} (with),
speak.[ql

reasoning 1261 # dialogismos {dee-al-og-is-mos'}; from 1260;
discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate: -- dispute, doubtful(-ing),
imagination, {reasoning}, thought.[ql

reason 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223
and 3049; to reckon thoroughly, i.e. (genitive case) to
deliberate (by reflection or discussion): -- cast in mind,
consider, dispute, muse, {reason}, think.[ql

reason 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
impute, lay, number, {reason}, reckon, suppose, think (on).[ql

reason 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, {reason}, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

reason 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by {reason}) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

rebuke 1649 # elegxis {el'-eng-xis}; from 1651; refutation, i.e.
reproof: -- {rebuke}.[ql

rebuke 1969 # epiplesso {ep-ee-place'-so}; from 1909 and 4141;
to chastise, i.e. (with words) to upbraid: -- {rebuke}.[ql

rebuke 2008 # epitimao {ep-ee-tee-mah'-o}; from 1909 and 5091;
to tax upon, i.e. censure or admonish; by implication, forbid: --
(straitly) charge, {rebuke}.[ql

receiving 3028 # lepsis {lape'-sis}; from 2983; receipt (the
act): -- {receiving}.[ql

receiving 4356 # proslepsis {pros'-lape-sis}; from 4355;
admission: -- {receiving}.[ql

receive 1523 # eisdechomai {ice-dekh'-om-ahee}; from 1519 and
1209; to take into one's favor: -- {receive}.[ql

receive 0324 # anadechomai {an-ad-ekh'-om-ahee}; from 303 and
1209; to entertain (as a guest): -- {receive}.[ql

receive 0353 # analambano {an-al-am-ban'-o}; from 303 and 2983;
to take up: -- {receive} up, take (in, unto, up).[ql

receive 1183 # dekatoo {dek-at-o'-o}; from 1181; to tithe, i.e.
to give or take a tenth: -- pay ({receive}) tithes.[ql

receive 1926 # epidechomai {ep-ee-dekh'-om-ahee}; from 1909 and
1209; to admit (as a guest or [figuratively] teacher): --
{receive}.[ql

receive 5264 # hupodechomai {hoop-od-ekh'-om-ahee}; from 5259
and 1209; to admit under one's roof, i.e. entertain hospitably: -
- {receive}.[ql

receive 0308 # anablepo {an-ab-lep'-o}; from 303 and 991; to
look up; by implication, to recover sight: -- look (up), see,
{receive} sight.[ql

receive 3858 # paradechomai {par-ad-ekh'-om-ahee}; from 3844
and 1209; to accept near, i.e. admit or (by implication) delight
in: -- {receive}.[ql

receive 0618 # apolambano {ap-ol-am-ban'-o}; from 575 and 2983;
to receive (specially, in full, or as a host); also to take
aside: -- {receive}, take.[ql

receive 4732 # stereoo {ster-eh-o'-o}; from 4731; to solidify,
i.e. confirm (literally or figuratively): -- establish,
{receive} strength, make strong.[ql

receive 0588 # apodechomai {ap-od-ekh'-om-ahee}; from 575 and
1209; to take fully, i.e. welcome (persons), approve (things): --
accept, {receive} (gladly).[ql

receive 3335 # metalambano {met-al-am-ban'-o}; from 3326 and
2983; to participate; genitive case to accept (and use): -- eat,
have, be partaker, {receive}, take.[ql

receive 2210 # zemioo {dzay-mee-o'-o}; from 2209; to injure, i.
e. (reflexively or passively) to experience detriment: -- be
cast away, {receive} damage, lose, suffer loss.[ql

receive 4687 # speiro {spi'-ro}; probably strengthened from
4685 (through the idea of extending); to scatter, i.e. sow
(literally or figuratively): -- sow(-er), {receive} seed.[ql

receive 4355 # proslambano {pros-lam-ban'-o}; from 4314 and
2983; to take to oneself, i.e. use (food), lead (aside), admit
(to friendship or hospitality): -- {receive}, take (unto).[ql

receive 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate
(by word or deed, specially, by divine grace): -- have
compassion (pity on), have (obtain, {receive}, shew) mercy (on).
[ql

received 3970 # patroparadotos {pat-rop-ar-ad'-ot-os}; from
3962 and a derivative of 3860 (in the sense of handing over or
down); traditionary: -- {received} by tradition from fathers.[ql

receive 3549 # nomotheteo {nom-oth-et-eh'-o}; from 3550; to
legislate, i.e. (passively) to have (the Mosaic) enactments
injoined, be sanctioned (by them): -- establish, {receive} the
law.[ql

receive 0568 # apecho {ap-ekh'-o}; from 575 and 2192;
(actively) to have out, i.e. receive in full; (intransitively)
to keep (oneself) away, i.e. be distant (literally or
figuratively): -- be, have, {receive}.[ql

receive 2865 # komizo {kom-id'-zo}; from a primary komeo (to
tend, i.e. take care of); properly, to provide for, i.e. (by
implication) to carry off (as if from harm; genitive case
obtain): -- bring, {receive}.[ql

receive 5274 # hupolambano {hoop-ol-am-ban'-o}; from 5259 and
2983; to take from below, i.e. carry upward; figuratively, to
take up, i.e. continue a discourse or topic; mentally, to assume
(presume): -- answer, {receive}, suppose.[ql

receive 5562 # choreo {kho-reh'-o}; from 5561; to be in (give)
space, i.e. (intransitively) to pass, enter, or (transitively)
to hold, admit (literally or figuratively): -- come, contain, go,
have place, (can, be room to) {receive}.[ql

receive 3880 # paralambano {par-al-am-ban'-o}; from 3844 and
2983; to receive near, i.e. associate with oneself (in any
familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn: -- {receive}, take (unto, with).
[ql

reckon 4860 # sumpsephizo {soom-psay-fid'-zo}; from 4862 and
5585; to compute jointly: -- {reckon}.[ql

reckon 4868 # sunairo {soon-ah'-ee-ro}; from 4862 and 142; to
make up together, i.e. (figuratively) to compute (an account): --
{reckon}, take.[ql

reckon 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
impute, lay, number, reason, {reckon}, suppose, think (on).[ql

reckon 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + {reckon},
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
work.[ql

recompense 0468 # antapodoma {an-tap-od'-om-ah}; from 467; a
requital (properly, the thing): -- {recompense}.[ql

recompence 3405 # misthapodosia {mis-thap-od-os-ee'-ah}; from
3406; requital (good or bad): -- {recompence} of reward.[ql

recompense 0489 # antimisthia {an-tee-mis-thee'-ah}; from a
compound of 473 and 3408; requital, correspondence: --
{recompense}.[ql

recompense 0467 # antapodidomi {an-tap-od-ee'-do-mee}; from 473
and 591; to requite (good or evil): -- {recompense}, render,
repay.[ql

recommend 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and
1325; to surrender, i.e yield up, intrust, transmit: -- betray,
bring forth, cast, commit, deliver (up), give (over, up), hazard,
put in prison, {recommend}.[ql

recompense 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and
1325; to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, {recompense}, render, requite, restore,
reward, sell, yield.[ql

reconcile 0604 # apokatallasso {ap-ok-at-al-las'-so}; from 575
and 2644; to reconcile fully: -- {reconcile}.[ql

reconcile 1259 # diallasso {dee-al-las'-so}; from 1223 and 236;
to change thoroughly, i.e. (mentally) to conciliate: --
{reconcile}.[ql

reconcile 2644 # katallasso {kat-al-las'-so}; from 2596 and 236;
to change mutually, i.e. (figuratively) to compound a
difference: -- {reconcile}.[ql

reconciliation 2643 # katallage {kat-al-lag-ay'}; from 2644;
exchange (figuratively, adjustment), i.e. restoration to (the
divine) favor: -- atonement, {reconciliation}(-ing).[ql

reconciliation 2433 # hilaskomai {hil-as'-kom-ahee}; middle
voice from the same as 2436; to conciliate, i.e. (transitively)
to atone for (sin), or (intransitively) be propitious: -- be
merciful, make {reconciliation} for.[ql

record 3141 # marturia {mar-too-ree'-ah}; from 3144; evidence
given (judicially or genitive case): -- {record}, report,
testimony, witness.[ql

record 3143 # marturomai {mar-too'-rom-ahee}; middle voice from
3144; to be adduced as a witness, i.e. (figuratively) to obtest
(in affirmation or exhortation): -- take to {record}, testify.[ql

record 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear {record}, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) witness.[ql

recovery 0309 # anablepsis {an-ab'-lep-sis}; from 308;
restoration of sight: -- {recovery} of sight.[ql

recover 2573 # kalos {kal-oce'}; adverb from 2570; well
(usually morally): -- (in a) good (place), honestly, + {recover},
(full) well.[ql

recover 0366 # ananepho {an-an-ay'-fo}; from 303 and 3525; to
become sober again, i.e. (figuratively) regain (one's) senses: --
{recover} self.[ql

red 4449 # purrhazo {poor-hrad'-zo}; from 4450; to redden
(intransitively): -- be {red}.[ql

red 4450 # purrhos {poor-hros'}; from 4442; fire-like, i.e.
(specifically) flame-colored: -- {red}.[ql

redeem 3084 # lutroo {loo-tro'-o}; from 3083; to ransom
(literally or figuratively): -- {redeem}.[ql

redeemed 3085 # lutrosis {loo'-tro-sis}; from 3084; a ransoming
(figuratively): -- + {redeemed}, redemption.[ql

redeem 0059 # agorazo {ag-or-ad'-zo}; from 58; properly, to go
to market, i.e. (by implication) to purchase; specially, to
redeem: -- buy, {redeem}.[ql

redeem 1805 # exagorazo {ex-ag-or-ad'-zo}; from 1537 and 59; to
buy up, i.e. ransom; figuratively, to rescue from loss (improve
opportunity): -- {redeem}.[ql

redemption 3085 # lutrosis {loo'-tro-sis}; from 3084; a
ransoming (figuratively): -- + redeemed, {redemption}.[ql

redemption 0629 # apolutrosis {ap-ol-oo'-tro-sis}; from a
compound of 575 and 3083; (the act) ransom in full, i.e.
(figuratively) riddance, or (specially) Christian salvation: --
deliverance, {redemption}.[ql

redound 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, {redound}, remain (over and above).[ql

reference 1788 # entrepo {en-trep'-o}; from 1722 and the base
of 5157; to invert, i.e. (figuratively and reflexively) in a
good sense, to respect; or in a bad one, to confound: -- regard,
(give) {reference}, shame.[ql

reformation 1357 # diorthosis {dee-or'-tho-sis}; from a
compound of 1223 and a derivative of 3717, meaning to straighten
thoroughly; rectification, i.e. (specially) the Messianic
restauration: -- {reformation}.[ql

refresh 1958 # epimeleia {ep-ee-mel'-i-ah}; from 1959;
carefulness, i.e. kind attention (hospitality): -- + {refresh}
self.[ql

refresh 0404 # anapsucho {an-aps-oo'-kho}; from 303 and 5594;
properly, to cool off, i.e. (figuratively) relieve: -- {refresh}.
[ql

refresh 4875 # sunanapauomai {soon-an-ap-ow'-om-ahee}; middle
from 4862 and 373; to recruit oneself in company with: --
{refresh} with.[ql

refresh 0373 # anapano {an-ap-ow'-o}; from 303 and 3973;
(reflexively) to repose (literally or figuratively [be exempt],
remain); by implication, to refresh: -- take ease, {refresh},
(give, take) rest.[ql

refused 0579 # apobletos {ap-ob'-lay-tos}; from 577; cast off,
i.e. (figuratively) such as to be rejected: -- be {refused}.[ql

refuse 0720 # arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a
negative particle) and the middle voice of 4483; to contradict,
i.e. disavow, reject, abnegate: -- deny, {refuse}.[ql

refuse 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844
and the middle voice of 154; to beg off, i.e. deprecate, decline,
shun: -- avoid, (make) excuse, intreat, {refuse}, reject.[ql

regard 1914 # epiblepo {ep-ee-blep'-o}; from 1909 and 991; to
gaze at (with favor, pity or partiality): -- look upon, {regard},
have respect to.[ql

regard 0272 # ameleo {am-el-eh'-o}; from 1 (as a negative
particle) and 3199; to be careless of: -- make light of, neglect,
be negligent, no {regard}.[ql

regard 3851 # parabouleuomai {par-ab-ool-yoo'-om-ahee}; from
3844 and the middle voice of 1011; to misconsult, i.e. disregard:
-- not (to) {regard}(-ing).[ql

regard 1788 # entrepo {en-trep'-o}; from 1722 and the base of
5157; to invert, i.e. (figuratively and reflexively) in a good
sense, to respect; or in a bad one, to confound: -- {regard},
(give) reference, shame.[ql

regard 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to unto); have {regard}.[ql

regard 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let this)
mind(-ed), {regard}, savour, think.[ql

regeneration 3824 # paliggenesia {pal-ing-ghen-es-ee'-ah}; from
3825 and 1078; (spiritual) rebirth (the state or the act), i.e.
(figuratively) spiritual renovation; specifically, Messianic
restoration: -- {regeneration}.[ql

region 2824 # klima {klee'-mah}; from 2827; a slope, i.e. (spec.
) a "clime" or tract of country: -- part, {region}.[ql

region 4066 # perichoros {per-ikh'-o-ros}; from 4012 and 5561;
around the region, i.e. circumjacent (as noun, with 1093 implied
vicinity): -- country (round) about, {region} (that lieth) round
about.[ql

rehearse 0312 # anaggello {an-ang-el'-lo}; from 303 and the
base of 32; to announce (in detail): -- declare, {rehearse},
report, show, speak, tell.[ql

rehearse 0756 # archomai {ar'-khom-ahee}; middle voice of 757
(through the implication of precedence); to commence (in order
of time): -- ({rehearse} from the) begin(-ning).[ql

reign 0936 # basileuo {bas-il-yoo'-o}; from 935; to rule
(literally or figuratively): -- king, {reign}.[ql

reign 2231 # hegemonia {hayg-em-on-ee'-ah}; from 2232;
government, i.e. (in time) official term: -- {reign}.[ql

reign 4821 # sumbasileuo {soom-bas-il-yoo'-o}; from 4862 and
936; to be co-regent (figurative): -- {reign} with.[ql

reign 0932 # basileia {bas-il-i'-ah}; from 935; properly,
royalty, i.e. (abstractly) rule, or (concretely) a realm
(literally or figuratively): -- kingdom, + {reign}.[ql

reject 1609 # ekptuo {ek-ptoo'-o}; from 1537 and 4429; to spit
out, i.e. (figuratively) spurn: -- {reject}.[ql

reject 0593 # apodokimazo {ap-od-ok-ee-mad'-zo}; from 575 and
1381; to disapprove, i.e. (by implication) to repudiate: --
disallow, {reject}.[ql

reject 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844
and the middle voice of 154; to beg off, i.e. deprecate, decline,
shun: -- avoid, (make) excuse, intreat, refuse, {reject}.[ql

rejected 0096 # adokimos {ad-ok'-ee-mos}; from 1 (as a negative
particle) and 1384; unapproved, i.e. rejected; by implication,
worthless (literally or morally): -- castaway, {rejected},
reprobate.[ql

reject 0114 # atheteo {ath-et-eh'-o}; from a compound of 1 (as
a negative particle) and a derivative of 5087; to set aside, i.e.
(by implication) to disesteem, neutralize or violate: -- cast
off, despise, disannul, frustrate, bring to nought, {reject}.[ql

rejoice 4796 # sugchairo {soong-khah'-ee-ro}; from 4862 and
5463; to sympathize in gladness, congratulate: -- {rejoice} in
(with).[ql

rejoice 2620 # katakauchaomai {kat-ak-ow-khah'-om-ahee}; from
2596 and 2744; to exult against (i.e. over): -- boast (against),
glory, {rejoice} against.[ql

rejoice 0021 # agalliao {ag-al-lee-ah'-o}; from agan (much) and
242; properly, to jump for joy, i.e. exult: -- be (exceeding)
glad, with exceeding joy, {rejoice} (greatly).[ql

rejoice 2165 # euphraino {yoo-frah'-ee-no}; from 2095 and 5424;
to put (middle voice or passively, be) in a good frame of mind,
i.e. rejoice: -- fare, make glad, be (make) merry, {rejoice}.[ql

rejoice 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- (make) boast, glory, joy,
{rejoice}.[ql

rejoicing 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting
(properly, the act; by implication, the object), in a good or a
bad sense: -- boasting, whereof I may glory, glorying,
{rejoicing}.[ql

rejoice 2745 # kauchema {kow'-khay-mah}; from 2744; a boast
(properly, the object; by implication, the act) in a good or a
bad sense: -- boasting, (whereof) to glory (of), glorying,
{rejoice}(-ing).[ql

release 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, divorce, forgive, let go,
loose, put (send) away, {release}, set at liberty.[ql

relieve 1884 # eparkeo {ep-ar-keh'-o}; from 1909 and 714; to
avail for, i.e. help: -- {relieve}.[ql

relief 1248 # diakonia {dee-ak-on-ee'-ah}; from 1249;
attendance (as a servant, etc.); figuratively (eleemosynary) aid,
(official) service (especially of the Christian teacher, or
techn. of the diaconate): -- (ad-)minister(-ing, -tration, -try),
office, {relief}, service(-ing).[ql

religion 2356 # threskeia {thrace-ki'-ah}; from a derivative of
2357; ceremonial observance: -- {religion}, worshipping.[ql

religion 2454 # Ioudaismos {ee-oo-dah-is-mos'}; from 2450;
"Judaism", i.e. the Jewish faith and usages: -- Jews' {religion}.
[ql

religious 2357 # threskos {thrace'-kos}; probably from the base
of 2360; ceremonious in worship (as demonstrative), i.e. pious: -
- {religious}.[ql

remain 4035 # perileipo {per-ee-li'-po}; from 4012 and 3007; to
leave all around, i.e. (passively) survive: -- {remain}.[ql

remain 1265 # diameno {dee-am-en'-o}; from 1223 and 3306; to
stay constantly (in being or relation): -- continue, {remain}.[ql

remain 0620 # apoleipo {ap-ol-ipe'-o}; from 575 and 3007; to
leave behind (passively, remain); by implication, to forsake: --
leave, {remain}.[ql

remain 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to spare, exceed,
excel, increase, be left, redound, {remain} (over and above).[ql

remembrance 3420 # mneme {mnay'-may}; from 3403; memory: --
{remembrance}.[ql

remembrance 0364 # anamnesis {an-am'-nay-sis}; from 363;
recollection: -- {remembrance} (again).[ql

remembrance 3417 # mneia {mni'-ah}; from 3415 or 3403;
recollection; by implication recital: -- mention, {remembrance}.
[ql

remembrance 5280 # hupomnesis {hoop-om'-nay-sis}; from 5279; a
reminding or (reflexively) recollection: -- {remembrance}.[ql

remember 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and
3403; to remind; (reflexively) to recollect: -- call to mind,
(bring to , call to, put in), {remember}(-brance).[ql

remembrance 5294 # hupotithemi {hoop-ot-ith'-ay-mee}; from 5259
and 5087; to place underneath, i.e. (figuratively) to hazard,
(reflexively) to suggest: -- lay down, put in {remembrance}.[ql

remember 3403 # mimnesko {mim-nace'-ko}; a prolonged form of
3415 (from which some of the tenses are borrowed); to remind, i.
e. (middle voice) to recall to mind: -- be mindful, {remember}.
[ql

remember 3421 # mnemoneuo {mnay-mon-yoo'-o}; from a derivative
of 3420; to exercise memory, i.e. recollect; by implication to
punish; also to rehearse: -- make mention; be mindful,
{remember}.[ql

remember 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259
and 3403; to remind quietly, i.e. suggest to the (middle voice
one's own) memory: -- put in mind, {remember}, bring to (put in)
remembrance.[ql

remembrance 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from
5259 and 3403; to remind quietly, i.e. suggest to the (middle
voice one's own) memory: -- put in mind, remember, bring to (put
in) {remembrance}.[ql

remission 3929 # paresis {par'-es-is}; from 2935;
praefermission, i.e. toleration: -- {remission}.[ql

remission 0859 # aphesis {af'-es-is}; from 863; freedom;
(figuratively) pardon: -- deliverance, forgiveness, liberty,
{remission}.[ql

remit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, {remit},
suffer, yield up.[ql

remnant 3005 # leimma {lime'-mah}; from 3007; a remainder: --
{remnant}.[ql

remnant 2640 # kataleimma {kat-al'-ime-mah}; from 2641; a
remainder, i.e. (by implication) a few: -- {remnant}.[ql

remove 3327 # metabaino {met-ab-ah'-ee-no}; from 3326 and the
base of 939; to change place: -- depart, go, pass, {remove}.[ql

remove 3351 # metoikizo {met-oy-kid'-zo}; from the same as 3350;
to transfer as a settler or captive, i.e colonize or exile: --
carry away, {remove} into.[ql

removing 3331 # metathesis {met-ath'-es-is}; from 3346;
transposition, i.e. transferral (to heaven), disestablishment
(of a law): -- change, {removing}, translation.[ql

remove 3911 # paraphero {par-af-er'-o}; from 3844 and 5342
(including its alternate forms); to bear along or aside, i.e.
carry off (literally or figuratively); by implication, to avert:
-- {remove}, take away.[ql

remove 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2)
methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.
e. carry away, depose or (figuratively) exchange, seduce: -- put
out, {remove}, translate, turn away.[ql

remove 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 and
5087; to transfer, i.e. (literally) transport, (by implication)
exchange (reflexively) change sides, or (figuratively) pervert: -
- carry over, change, {remove}, translate, turn.[ql

remove 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
{remove}, say(-ing), shew, X speaker, speech, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql

rend 1284 # diarrhesso {dee-ar-hrayce'-so}; from 1223 and 4486;
to tear asunder: -- break, {rend}.[ql

rend 4048 # perirrhegnumi {per-ir-hrayg'-noo-mee}; from 4012
and 4486; to tear all around, i.e. completely away: -- {rend}
off.[ql

rend 4682 # sparasso {spar-as'-so}; prolongation from spairo
(to grasp; apparently strengthened from 4685 through the idea of
spasmodic contraction); to mangle, i.e. convluse with epilepsy: -
- {rend}, tear.[ql

render 0467 # antapodidomi {an-tap-od-ee'-do-mee}; from 473 and
591; to requite (good or evil): -- recompense, {render}, repay.
[ql

render 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, {render}, requite, restore,
reward, sell, yield.[ql

renewing 0342 # anakainosis {an-ak-ah'-ee-no-sis}; from 341;
renovation: -- {renewing}.[ql

renew 0341 # anakainoo {an-ak-ahee-no'-o}; from 303 and a
derivative of 2537; to renovate: -- {renew}.[ql

renew 0340 # anakainizo {an-ak-ahee-nid'-zo}; from 303 and a
derivative of 2537; to restore: -- {renew}.[ql

renew 0365 # ananeoo {an-an-neh-o'-o}; from 303 and a
derivative of 3501; to renovate, i.e. reform: -- {renew}.[ql

rent 4978 # schisma {skhis'-mah}; from 4977; a split or gap
("schism"), literally or figuratively: -- division, {rent},
schism.[ql

repay 0661 # apotino {ap-ot-ee'-no}; from 575 and 5099; to pay
in full: -- {repay}.[ql

repay 0467 # antapodidomi {an-tap-od-ee'-do-mee}; from 473 and
591; to requite (good or evil): -- recompense, render, {repay}.
[ql

repent 3338 # metamellomai {met-am-el'-lom-ahee}; from 3326 and
the middle voice of 3199; to care afterwards, i.e. regret: --
{repent} (self).[ql

repent 3340 # metanoeo {met-an-o-eh'-o}; from 3326 and 3539; to
think differently or afterwards, i.e. reconsider (morally, feel
compunction): -- {repent}.[ql

repented 0278 # ametameletos {am-et-am-el'-ay-tos}; from 1 (as
a negative particle) and a presumed derivative of 3338;
irrevocable: -- without repentance, not to be {repented} of.[ql

repentance 0278 # ametameletos {am-et-am-el'-ay-tos}; from 1
(as a negative particle) and a presumed derivative of 3338;
irrevocable: -- without {repentance}, not to be repented of.[ql

repentance 3341 # metanoia {met-an'-oy-ah}; from 3340;
(subjectively) compunction (for guilt, including reformation);
by implication reversal (of [another's] decision): --
{repentance}.[ql

repetitions 0945 # battologeo {bat-tol-og-eh'-o}; from Battos
(a proverbial stammerer) and 3056; to stutter, i.e. (by
implication) to prate tediously: -- use vain {repetitions}.[ql

reply 0470 # antapokrinomai {an-tap-ok-ree'-nom-ahee}; from 473
and 611; to contradict or dispute: -- answer again, {reply}
against.[ql

report 2163 # euphemos {yoo'-fay-mos}; from 2095 and 5345; well
spoken of, i.e. reputable: -- of good {report}.[ql

report 2162 # euphemia {yoo-fay-mee'-ah}; from 2163; good
language ("euphemy"), i.e. praise (repute): -- good {report}.[ql

report 1426 # dusphemia {doos-fay-mee'-ah}; from a compound of
1418 and 5345; defamation: -- evil {report}.[ql ***. duo. See
1416.[ql

report 3141 # marturia {mar-too-ree'-ah}; from 3144; evidence
given (judicially or genitive case): -- record, {report},
testimony, witness.[ql

report 0518 # apaggello {ap-ang-el'-lo}; from 575 and the base
of 32; to announce: -- bring word (again), declare, {report},
shew (again), tell.[ql

report 0312 # anaggello {an-ang-el'-lo}; from 303 and the base
of 32; to announce (in detail): -- declare, rehearse, {report},
show, speak, tell.[ql

report 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
heard, hearing, preached, {report}, rumor.[ql

report 1310 # diaphemizo {dee-af-ay-mid'-zo}; from 1223 and a
derivative of 5345; to report thoroughly, i.e. divulgate: --
blaze abroad, commonly {report}, spread abroad, fame.[ql

report 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
{report}, be well reported of, testify, give (have) testimony,
(be, bear, give, obtain) witness.[ql

reported 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well {reported} of, testify, give (have) testimony,
(be, bear, give, obtain) witness.[ql

reproach 3680 # oneidismos {on-i-dis-mos'}; from 3679;
contumely: -- {reproach}.[ql

reproof 1650 # elegchos {el'-eng-khos}; from 1651; proof,
conviction: -- evidence, {reproof}.[ql

reproach 3059 # loidoria {loy-dor-ee'-ah}; from 3060; slander
or vituperation: -- railing, {reproach}[-fully].[ql

reproach 5196 # hubris {hoo'-bris}; from 5228; insolence (as
over-bearing), i.e. insult, injury: -- harm, hurt, {reproach}.[ql

reproach 3679 # oneidizo {on-i-did'-zo}; from 3681; to defame,
i.e. rail at, chide, taunt: -- cast in teeth, (suffer)
{reproach}, revile, upbraid.[ql

reproach 5195 # hubrizo {hoo-brid'-zo}; from 5196; to exercise
violence, i.e. abuse: -- use despitefully, {reproach}, entreat
shamefully (spitefully).[ql

reproach 0819 # atimia {at-ee-mee'-ah}; from 820; infamy, i.e.
(subjectively) comparative indignity, (objectively) disgrace: --
dishonour, {reproach}, shame, vile.[ql

reprobate 0096 # adokimos {ad-ok'-ee-mos}; from 1 (as a
negative particle) and 1384; unapproved, i.e. rejected; by
implication, worthless (literally or morally): -- castaway,
rejected, {reprobate}.[ql

reputation 1784 # entimos {en'-tee-mos}; from 1722 and 5092;
valued (figuratively): -- dear, more honourable, precious, in
{reputation}.[ql

reputation 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.
e. (figuratively) to abase, neutralize, falsify: -- make (of
none effect, of no {reputation}, void), be in vain.[ql

reputation 5093 # timios {tim'-ee-os}; including the
comparative timioteros {tim-ee-o'-ter-os}; and the superlative
timiotatos {tim-ee-o'-tat-os}; from 5092; valuable, i.e.
(objectively) costly, or (subjectively) honored, esteemed, or
(figuratively) beloved: -- dear, honourable, (more, most)
precious, had in {reputation}.[ql

request 1162 # deesis {deh'-ay-sis}; from 1189; a petition: --
prayer, {request}, supplication.[ql

request 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing asked
or (abstractly) an asking: -- petition, {request}, required.[ql

requite 0287 # amoibe {am-oy-bay'}; from ameibo (to exchange);
requital: -- {requite}.[ql

require 0523 # apaiteo {ap-ah'-ee-teh-o}; from 575 and 154; to
demand back: -- ask again, {require}.[ql

required 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing
asked or (abstractly) an asking: -- petition, request,
{required}.[ql

requite 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, render, {requite}, restore,
reward, sell, yield.[ql

require 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, {require}, use
arts.[ql

rescue 1807 # exaireo {ex-ahee-reh'-o}; from 1537 and 138;
actively, to tear out; middle voice to select; figuratively, to
release: -- deliver, pluck out, {rescue}.[ql

resemble 3666 # homoioo {hom-oy-o'-o}; from 3664; to assimilate,
i.e. compare; passively, to become similar: -- be (make) like,
(in the) liken(-ess), {resemble}.[ql

reserve 2641 # kataleipo {kat-al-i'-po}; from 2596 and 3007; to
leave down, i.e. behind; by implication, to abandon, have
remaining: -- forsake, leave, {reserve}.[ql

residue 2645 # kataloipos {kat-al'-oy-pos}; from 2596 and 3062;
left down (behind), i.e remaining (plural the rest): --
{residue}.[ql

resist 0496 # antipipto {an-tee-pip'-to}; from 473 and 4098
(including its alternate); to oppose: -- {resist}.[ql

resist 0436 # anthistemi {anth-is'-tay-mee}; from 473 and 2476;
to stand against, i.e. oppose: -- {resist}, withstand.[ql

resist 0478 # antikathistemi {an-tee-kath-is'-tay-mee}; from
473 and 2525; to set down (troops) against, i.e. withstand: --
{resist}.[ql

resist 0498 # antitassomai {an-tee-tas'-som-ahee}; from 473 and
the middle voice of 5021; to range oneself against, i.e. oppose:
-- oppose themselves, {resist}.[ql

resort 4848 # sumporeuomai {soom-por-yoo'-om-ahee}; from 4862
and 4198; to journey together; by implication, to assemble: --
go with, {resort}.[ql

resort 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), come (together), come (company, go) with, {resort}.[ql

resort 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
bestow, come together, gather (selves together, up, together),
lead into, {resort}, take in.[ql

respect 4382 # prosopolepsia {pros-o-pol-ape-see'-ah}; from
4381; partiality, i.e. favoritism: -- {respect} of persons.[ql

respect 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381;
to favor an individual, i.e. show partiality: -- have {respect}
to persons.[ql

respect 1914 # epiblepo {ep-ee-blep'-o}; from 1909 and 991; to
gaze at (with favor, pity or partiality): -- look upon, regard,
have {respect} to.[ql

respect 0578 # apoblepo {ap-ob-lep'-o}; from 575 and 991; to
look away from everything else, i.e. (figuratively) intently
regard: -- have {respect}.[ql

respecter 4381 # prosopoleptes {pros-o-pol-ape'-tace}; from
4383 and 2983; an accepter of a face (individual), i.e.
(specifically) one exhibiting partiality: -- {respecter} of
persons.[ql

respect 0678 # aprosopoleptos {ap-ros-o-pol-ape'-tos}; adverb
from a compound of 1 (as a negative particle) and a presumed
derivative of a presumed compound of 4383 and 2983 [compare
4381]; in a way not accepting the person, i.e. impartially: --
without {respect} of persons.[ql

respect 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, {respect}, side, some sort(-
what).[ql

rest 1954 # epiloipos {ep-il'-oy-pos}; from 1909 and 3062; left
over, i.e. remaining: -- {rest}.[ql

rest 0372 # anapausis {an-ap'-ow-sis}; from 373; intermission;
by implication, recreation: -- {rest}.[ql

rest 2663 # katapausis {kat-ap'-ow-sis}; from 2664; reposing
down, i.e. (by Hebraism) abode: -- {rest}.[ql

rest 0425 # anesis {an'-es-is}; from 447; relaxation or
(figuratively) relief: -- eased, liberty, {rest}.[ql

rest 2838 # koimesis {koy'-may-sis}; from 2837, sleeping, i.e.
(by implication) repose: -- taking of {rest}.[ql

rest 1981 # episkenoo {ep-ee-skay-no'-o}; from 1909 and 4637;
to tent upon, i.e. (figuratively) abide with : -- {rest} upon.[ql

rest 2681 # kataskenoo {kat-as-kay-no'-o}; from 2596 and 4637;
to camp down, i.e. haunt; figuratively, to remain: -- lodge,
{rest}.[ql

rest 1879 # epanapauomai {ep-an-ah-pow'-om-ahee}; middle voice
from 1909 and 373; to settle on; literally (remain) or
figuratively (rely): -- {rest} in (upon).[ql

rest 4520 # sabbatismos {sab-bat-is-mos'}; from a derivative of
4521; a "sabbatism", i.e. (figuratively) the repose of
Christianity (as a type of heaven): -- {rest}.[ql

rest 2664 # katapauo {kat-ap-ow'-o}; from 2596 and 3973; to
settle down, i.e. (literally) to colonize, or (figuratively) to
(cause to) desist: -- cease, (give) {rest}(-rain).[ql

rest 2270 # hesuchazo {hay-soo-khad'-zo}; from the same as 2272;
to keep still (intransitively), i.e. refrain from labor,
meddlesomeness or speech: -- cease, hold peace, be quiet, {rest}.
[ql

rest 1515 # eirene {i-ray'-nay}; probably from a primary verb
eiro (to join); peace (literally or figuratively); by
implication, prosperity: -- one, peace, quietness, {rest}, + set
at one again.[ql

rest 0373 # anapano {an-ap-ow'-o}; from 303 and 3973;
(reflexively) to repose (literally or figuratively [be exempt],
remain); by implication, to refresh: -- take ease, refresh,
(give, take) {rest}.[ql

restitution 0605 # apokatastasis {ap-ok-at-as'-tas-is}; from
600; reconstitution: -- {restitution}.[ql

restore 0600 # apokathistemi {ap-ok-ath-is'-tay-mee}; from 575
and 2525; to reconstitute (in health, home or organization): --
{restore} (again).[ql

restore 2675 # katartizo {kat-ar-tid'-zo}; from 2596 and a
derivative of 739; to complete thoroughly, i.e. repair
(literally or figuratively) or adjust: -- fit, frame, mend,
(make) perfect(-ly join together), prepare, {restore}.[ql

restore 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, render, requite, {restore},
reward, sell, yield.[ql

resurrection 1454 # egersis {eg'-er-sis}; from 1453; a
resurgence (from death): -- {resurrection}.[ql

resurrection 1815 # exanastasis {ex-an-as'-tas-is}; from 1817;
a rising from death: -- {resurrection}.[ql

resurrection 0386 # anastasis {an-as'-tas-is}; from 450; a
standing up again, i.e. (literally) a resurrection from death
(individual, genitive case or by implication [its author]), or
(figuratively) a (moral) recovery (of spiritual truth): --
raised to life again, {resurrection}, rise from the dead, that
should rise, rising again.[ql

retain 2902 # krateo {krat-eh'-o}; from 2904; to use strength,
i.e. seize or retain (literally or figuratively): -- hold (by,
fast), keep, lay hand (hold) on, obtain, {retain}, take (by).[ql

retain 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, {retain}, seize on, stay, take, withhold.[ql

retains 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it {retains} the same variety of application.[ql

retains 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it {retains}
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

return 1880 # epanerchomai {ep-an-er'-khom-ahee}; from 1909 and
424; to come up on, i.e. return: -- come again, {return}.[ql

return 0360 # analuo {an-al-oo'-o}; from 303 and 3089; to break
up, i.e. depart (literally or figuratively): -- depart, {return}.
[ql

return 1877 # epanago {ep-an-ag'-o}; from 1909 and 321; to lead
up on, i.e. (technical) to put out (to sea); (intransitively) to
return: -- launch (thrust) out, {return}.[ql

return 5290 # hupostrepho {hoop-os-tref'-o}; from 5259 and 4762;
to turn under (behind), i.e. to return (literally or
figuratively): -- come again, {return} (again, back again), turn
back (again).[ql

return 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to
overturn; also to return; by implication, to busy oneself, i.e.
remain, live: -- abide, behave self, have conversation, live,
overthrow, pass, {return}, be used.[ql

reveal 0601 # apokalupto {ap-ok-al-oop'-to}; from 575 and 2572;
to take off the cover, i.e. disclose: -- {reveal}.[ql

revealed 0602 # apokalupsis {ap-ok-al'-oop-sis}; from 601;
disclosure: -- appearing, coming, lighten, manifestation, be
{revealed}, revelation.[ql

reveal 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be called, be admonished (warned) of God,
{reveal}, speak.[ql

revelling 2970 # komos {ko'-mos}; from 2749; a carousal (as if
letting loose): -- {revelling}, rioting.[ql

revelation 0602 # apokalupsis {ap-ok-al'-oop-sis}; from 601;
disclosure: -- appearing, coming, lighten, manifestation, be
revealed, {revelation}.[ql

reverence 5399 # phobeo {fob-eh'-o}; from 5401; to frighten, i.
e. (passively) to be alarmed; by analogy, to be in awe of, i.e.
revere: -- be (+ sore) afraid, fear (exceedingly), {reverence}.
[ql

reverence 0127 # aidos {ahee-doce'}; perhaps from 1 (as a
negative particle) and 1492 (through the idea of downcast eyes);
bashfulness, i.e. (towards men), modesty or (towards God) awe: --
{reverence}, shamefacedness.[ql

reversal 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
{reversal}, etc.[ql

revile 3058 # loidoreo {loy-dor-eh'-o}; from 3060; to reproach,
i.e. vilify: -- {revile}.[ql

revile 0486 # antiloidoreo {an-tee-loy-dor-eh'-o}; from 473 and
3058; to rail in reply: -- {revile} again.[ql

reviler 3060 # loidoros {loy'-dor-os}; from loidos (mischief);
abusive, i.e. a blackguard: -- railer, {reviler}.[ql

revile 3679 # oneidizo {on-i-did'-zo}; from 3681; to defame, i.
e. rail at, chide, taunt: -- cast in teeth, (suffer) reproach,
{revile}, upbraid.[ql

revile 0987 # blasphemeo {blas-fay-meh'-o}; from 989; to vilify;
specially, to speak impiously: -- (speak) blaspheme(-er, -
mously, -my), defame, rail on, {revile}, speak evil.[ql

revival 0403 # anapsuxis {an-aps'-ook-sis}; from 404; properly,
a recovery of breath, i.e. (figuratively) revival: -- {revival}.
[ql

revive 0326 # anazao {an-ad-zah'-o} from 303 and 2198; to
recover life (literally or figuratively): -- (be a-)live again,
{revive}.[ql

reward 0469 # antapodosis {an-tap-od'-os-is}; from 467;
requital (properly, the act): -- {reward}.[ql

rewarder 3406 # misthapodotes {mis-thap-od-ot'-ace}; from 3409
and 591; a renumerator: -- {rewarder}.[ql

reward 3405 # misthapodosia {mis-thap-od-os-ee'-ah}; from 3406;
requital (good or bad): -- recompence of {reward}.[ql

reward 0514 # axios {ax'-ee-os}; probably from 71; deserving,
comparable or suitable (as if drawing praise): -- due {reward},
meet, [un-]worthy.[ql

reward 2603 # katabrabeuo {kat-ab-rab-yoo'-o}; from 2596 and
1018 (in its original sense); to award the price against, i.e.
(figuratively) to defraud (of salvation): -- beguile of {reward}.
[ql

reward 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, render, requite, restore,
{reward}, sell, yield.[ql

rich 4145 # plousios {ploo'-see-os}; from 4149; wealthy;
figuratively, abounding with: -- {rich}.[ql

rich 4148 # ploutizo {ploo-tid'-zo}; from 4149; to make wealthy
(figuratively): -- en- (make) {rich}.[ql

rich 4147 # plouteo {ploo-teh'-o}; from 4148; to be (or become)
wealthy (literally or figuratively): -- be increased with goods,
(be made, wax) {rich}.[ql

riches 4149 # ploutos {ploo'-tos}; from the base of 4130;
wealth (as fulness), i.e. (literally) money, possessions, or
(figuratively) abundance, richness, (specifically) valuable
bestowment: -- {riches}.[ql

richly 4146 # plousios {ploo-see'-oce}; adverb from 4145;
copiously: -- abundantly, {richly}.[ql

righteousness 2118 # euthutes {yoo-thoo'-tace}; from 2117;
rectitude: -- {righteousness}.[ql

righteously 1346 # dikaios {dik-ah'-yoce}; adverb from 1342;
equitably: -- justly, (to) {righteously}(-ness).[ql

righteous 1341 # dikaiokrisia {dik-ah-yok-ris-ee'-ah}; from
1342 and 2920; a just sentence: -- {righteous} judgment.[ql

right 1188 # dexios {dex-ee-os'}; from 1209; the right side or
(feminine) hand (as that which usually takes): -- {right} (hand,
side).[ql

right 3723 # orthos {or-thoce'}; adverb from 3717; in a
straight manner, i.e. (figuratively) correctly (also morally): --
plain, {right}(-ly).[ql

righteous 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render
(i.e. show or regard as) just or innocent: -- free, justify(-
ier), be {righteous}.[ql

righteousness 1343 # dikaiosune {dik-ah-yos-oo'-nay}; from 1342;
equity (of character or act); specially (Christian)
justification: -- {righteousness}.[ql

right 4993 # sophroneo {so-fron-eh'-o}; from 4998; to be of
sound mind, i.e. sane, (figuratively) moderate: -- be in {right}
mind, be sober (minded), soberly.[ql

right 1342 # dikaios {dik'-ah-yos}; from 1349; equitable (in
character or act); by implication, innocent, holy (absolutely or
relatively): -- just, meet, {right}(-eous).[ql

righteousness 1345 # dikaioma {dik-ah'-yo-mah}; from 1344; an
equitable deed; by implication, a statute or decision: --
judgment, justification, ordinance, {righteousness}.[ql

rightly 3718 # orthotomeo {or-thot-om-eh'-o}; from a compound
of 3717 and the base of 5114, to make a straight cut, i.e.
(figuratively) to dissect (expound) correctly (the divine
message): -- {rightly} divide.[ql

right 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the sense
of ability); privilege, i.e. (subjectively) force, capacity,
competency, freedom, or (objectively) mastery (concretely,
magistrate, superhuman, potentate, token of control), delegated
influence: -- authority, jurisdiction, liberty, power, {right},
strength.[ql

ring 1146 # daktulios {dak-too'-lee-os}; from 1147; a finger-
ring: -- {ring}.[ql

ring 5554 # chrusodaktulios {khroo-sod-ak-too'-lee-os}; from
5557 and 1146; gold-ringed, i.e. wearing a golden finger-ring or
similar jewelry: -- with a gold {ring}.[ql

ringleader 4414 # protostates {pro-tos-tat'-ace}; from 4413 and
2476; one standing first in the ranks, i.e. a captain (champion):
-- {ringleader}.[ql

riot 0810 # asotia {as-o-tee'-ah}; from a compound of 1 (as a
negative particle) and a presumed derivative of 4982; properly,
unsavedness, i.e. (by implication) profligacy: -- excess, {riot}.
[ql

riot 5172 # truphe {troo-fay'}; from thrupto (to break up or
[figuratively] enfeeble, especially the mind and body by
indulgence); effeminacy, i.e. luxury or debauchery: --
delicately, {riot}.[ql

rioting 2970 # komos {ko'-mos}; from 2749; a carousal (as if
letting loose): -- revelling, {rioting}.[ql

riotous 0811 # asotos {as-o'-toce}; adverb from the same as 810;
dissolutely: -- {riotous}.[ql

ripe 0187 # akmazo {ak-mad'-zo}; from the same as 188; to make
a point, i.e. (figuratively) mature: -- be fully {ripe}.[ql

ripe 3583 # xeraino {xay-rah'-ee-no}; from 3584; to desiccate;
by implication to shrivel, to mature: -- dry up, pine away, be
{ripe}, wither (away).[ql

rise 1881 # epanistamai {ep-an-is'-tam-ahee}; middle voice from
1909 and 450; to stand up on, i.e. (figuratively) to attack: --
{rise} up against.[ql

rise 4911 # sunephistemi {soon-ef-is'-tay-mee}; from 4862 and
2186; to stand up together, i.e. to resist (or assault) jointly:
-- {rise} up together.[ql

rise 0393 # anatello {an-at-el'-lo}; from 303 and the base of
5056; to (cause to) arise: -- (a-, make to) {rise}, at the
rising of, spring (up), be up.[ql

rise 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- arise, ascend
(up), climb (go, grow, {rise}, spring) up, come (up).[ql

rise 1817 # exanistemi {ex-an-is'-tay-mee}; from 1537 and 450;
objectively, to produce, i.e. (figuratively) beget; subjectively,
to arise, i.e. (figuratively) object: -- raise ({rise}) up.[ql

rise 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to
stand up (literal or figurative, transitive or intransitive): --
arise, lift up, raise up (again), {rise} (again), stand up(-
right).[ql

rise 4891 # sunegeiro {soon-eg-i'-ro}; from 4862 and 1453; to
rouse (from death) in company with, i.e. (figuratively) to
revivify (spirtually) in resemblance to: -- raise up together,
{rise} with.[ql

rise 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, {rise} from the dead, that should rise, rising
again.[ql

rise 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, rise from the dead, that should {rise}, rising
again.[ql

rising 0393 # anatello {an-at-el'-lo}; from 303 and the base of
5056; to (cause to) arise: -- (a-, make to) rise, at the
{rising} of, spring (up), be up.[ql

rising 0395 # anatole {an-at-ol-ay'}; from 393; a rising of
light, i.e. dawn (figuratively); by implication, the east (also
in plural): -- dayspring, east, {rising}.[ql

rising 0386 # anastasis {an-as'-tas-is}; from 450; a standing
up again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or
(figuratively) a (moral) recovery (of spiritual truth): --
raised to life again, resurrection, rise from the dead, that
should rise, {rising} again.[ql

river 4215 # potamos {pot-am-os'}; probably from a derivative
of the alternate of 4095 (compare 4224); a current, brook or
freshet (as drinkable), i.e. running water: -- flood, {river},
stream, water.[ql

roar 2278 # echeo {ay-kheh'-o}; from 2279; to make a loud noise,
i.e. reverberate: -- {roar}, sound.[ql

roar 3455 # mukaomai {moo-kah'-om-ahee}; from a presumed
derivative of muzo ( to "moo"); to bellow (roar): -- {roar}.[ql

rob 4813 # sulao {soo-lah'-o}; from a derivative of sullo (to
strip; probably akin to 138; compare 4661); to despoil: -- {rob}.
[ql

robbery 0725 # harpagmos {har-pag-mos'}; from 726; plunder
(properly concrete): -- {robbery}.[ql

robber 3027 # leistes {lace-tace'}; from leizomai (to plunder);
a brigand: -- {robber}, thief.[ql

robber 2417 # hierosulos {hee-er-os'-oo-los}; from 2411 and
4813; a temple-despoiler: -- {robber} of churches.[ql

robe 2066 # esthes {es-thace'}; from hennumi (to clothe); dress:
-- apparel, clothing, raiment, {robe}.[ql

robe 4749 # stole {stol-ay'}; from 4724; equipment, i.e.
(specifically) a "stole" or long-fitting gown (as a mark of
dignity): -- long clothing (garment), (long) {robe}.[ql

rock 5138 # trachus {trakh-oos'}; perhaps strengthened from the
base of 4486 (as if jagged by rents); uneven, rocky (reefy): --
{rock}, rough.[ql

rod 4464 # rhabdos {hrab'-dos}; from the base of 4474; a stick
or wand (as a cudgel, a cane or a baton of royalty): -- {rod},
sceptre, staff.[ql

rods 4463 # rhabdizo {hrab-did'-zo}; from 4464; to strike with
a stick, i.e. bastinado: -- beat (with {rods}).[ql

roll 0617 # apokulio {ap-ok-oo-lee'-o}; from 575 and 2947; to
roll away: -- {roll} away (back).[ql

roll 4351 # proskulio {pros-koo-lee'-o}; from 4314 and 2947; to
roll towards, i.e. block against: -- {roll} (to).[ql

roof 4721 # stege {steg'-ay}; strengthened from a primary tegos
(a "thatch" or "deck" of a building); a roof: -- {roof}.[ql

room 1240 # diadochos {dee-ad'-okh-os}; from 1237; a successor
in office: -- {room}.[ql

room 0508 # anogeon {an-ogue'-eh-on}; from 507 and 1093; above
the ground, i.e. (properly) the second floor of a building; used
for a dome or a balcony on the upper story: -- upper {room}.[ql

room 4411 # protoklisia {pro-tok-lis-ee'-ah}; from 4413 and
2828; a reclining first (in the place of honor) at the dinner-
bed, i.e. preeminence at meals: -- chief (highest, uppermost)
{room}.[ql

room 5562 # choreo {kho-reh'-o}; from 5561; to be in (give)
space, i.e. (intransitively) to pass, enter, or (transitively)
to hold, admit (literally or figuratively): -- come, contain, go,
have place, (can, be {room} to) receive.[ql

root 4492 # rhizoo {hrid-zo'-o}; from 4491; to root
(figuratively, become stable): -- {root}.[ql

root 1610 # ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to
uproot: -- pluck up by the root, {root} up.[ql

root 1610 # ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to
uproot: -- pluck up by the {root}, root up.[ql

rough 5138 # trachus {trakh-oos'}; perhaps strengthened from
the base of 4486 (as if jagged by rents); uneven, rocky (reefy):
-- rock, {rough}.[ql

round 4017 # periblepo {per-ee-blep'-o}; from 4012 and 991; to
look all around: -- look ({round}) about (on).[ql

round 4038 # perix {per'-ix}; adverb from 4012; all around, i.e.
(as an adjective) circumjacent: -- {round} about.[ql

round 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611;
to reside around, i.e. be a neighbor: -- dwell {round} about.[ql

round 3840 # pantothen {pan-toth'-en}; adverb (of source) from
3956; from (i.e. on) all sides: -- on every side, {round} about.
[ql

round 2944 # kukloo {koo-klo'-o}; from the same as 2945; to
encircle, i.e. surround: -- compass (about), come (stand)
{round} about.[ql

round 4033 # perikukloo {per-ee-koo-klo'-o}; from 4012 and 2944;
to encircle all around, i.e. blockade completely: -- compass
{round}.[ql

round 4034 # perilampo {per-ee-lam'-po}; from 4012 and 2989; to
illuminate all around, i.e. invest with a halo: -- shine {round}
about.[ql

round 4015 # periastrapto {per-ee-as-trap'-to}; from 4012 and
797; to flash all around, i.e. envelop in light: -- shine
{round} (about).[ql

round 5418 # phragmos {frag-mos'}; from 5420; a fence, or
inclosing barrier (literally or figuratively): -- hedge (+
{round} about), partition.[ql

round 2943 # kuklothen {koo-kloth'-en}; adverb from the same as
2945; from the circle, i.e. all around: -- ({round}) about.[ql
***. kuklos. See 2945.[ql

round 4013 # periago {per-ee-ag'-o}; from 4012 and 71; to take
around (as a companion); reflexively, to walk around: -- compass,
go ({round}) about, lead about.[ql

round 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and
5087; to place around; by implication, to present: -- bestow
upon, hedge {round} about, put about (on, upon), set about.[ql

round 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and
2476; to stand all around, i.e. (near) to be a bystander, or
(aloof) to keep away from: -- avoid, shun, stand by ({round}
about).[ql

round 4066 # perichoros {per-ikh'-o-ros}; from 4012 and 5561;
around the region, i.e. circumjacent (as noun, with 1093 implied
vicinity): -- country ({round}) about, region (that lieth) round
about.[ql

round 4066 # perichoros {per-ikh'-o-ros}; from 4012 and 5561;
around the region, i.e. circumjacent (as noun, with 1093 implied
vicinity): -- country (round) about, region (that lieth) {round}
about.[ql

royal 0934 # basileios {bas-il'-i-os}; from 935; kingly (in
nature): -- {royal}.[ql

royal 0937 # basilikos {bas-il-ee-kos'}; from 935; regal (in
relation), i.e. (literally) belonging to (or befitting) the
sovereign (as land, dress, or a courtier), or (figuratively)
preeminent: -- king's, nobleman, {royal}.[ql

rub 5597 # psocho {pso'-kho}; prolongation from the same base
as 5567; to triturate, i.e. (by analogy) to rub out (kernels
from husks with the fingers or hand): -- {rub}.[ql

rudder 4079 # pedalion {pay-dal'-ee-on}; neuter of a (presumed)
derivative of pedon (the blade of an oar; from the same as 3976);
a "pedal", i.e. helm: -- {rudder}.[ql

rude 2399 # idiotes {id-ee-o'-tace}; from 2398; a private
person, i.e. (by implication) an ignoramus (compare "idiot"): --
ignorant, {rude}, unlearned.[ql

rue 4076 # peganon {pay'-gan-on}; from 4078; rue (from its
thick or fleshy leaves): -- {rue}.[ql

ruin 2679 # kataskapto {kat-as-kap'-to}; from 2596 and 4626; to
undermine, i.e. (by implication) destroy: -- dig down, {ruin}.[ql

ruin 4485 # rhegma {hrayg'-mah}; from 4486; something torn, i.e.
a fragment (by implication and abstractly, a fall): -- {ruin}.
[ql

rule 1728 # enarchomai {en-ar'-khom-ahee}; from 1722 and 756;
to commence on: -- {rule} [by mistake for 757].[ql

rule 4165 # poimaino {poy-mah'-ee-no}; from 4166; to tend as a
shepherd of (figuratively, superviser): -- feed (cattle), {rule}.
[ql

rule 1018 # brabeuo {brab-yoo'-o}; from the same as 1017; to
arbitrate, i.e. (genitive case) to govern (figuratively,
prevail): -- {rule}.[ql

rule 4291 # proistemi {pro-is'-tay-mee}; from 4253 and 2476; to
stand before, i.e. (in rank) to preside, or (by implication) to
practise: -- maintain, be over, {rule}.[ql

rule 2583 # kanon {kan-ohn'}; from kane (a straight reed, i.e.
rod); a rule ("canon"), i.e. (figuratively) a standard (of faith
and practice); by implication, a boundary, i.e. (figuratively) a
sphere (of activity): -- line, {rule}.[ql

rule 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at the,
the) first (estate), magistrate, power, principality, principle,
{rule}.[ql

ruler 2888 # kosmokrator {kos-mok-fat'-ore}; from 2889 and 2902;
a world-ruler, an epithet of Satan: -- {ruler}.[ql

ruler 4173 # politarches {pol-it-ar'-khace}; from 4172 and 757;
a town-officer, i.e. magistrate: -- {ruler} of the city.[ql

ruler 2232 # hegemon {hayg-em-ohn'}; from 2233; a leader, i.e.
chief person (or figuratively, place) of a province: -- governor,
prince, {ruler}.[ql

ruler 0752 # archisunagogos {ar-khee-soon-ag'-o-gos}; from 746
and 4864; director of the synagogue services: -- (chief) {ruler}
of the synagogue.[ql

ruler 0755 # architriklinos {ar-khee-tree'-klee-nos}; from 746
and a compound of 5140 and 2827 (a dinner-bed, because composed
of three couches); director of the entertainment: -- governor
({ruler}) of the feast.[ql

rumor 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, which ye
heard, hearing, preached, report, {rumor}.[ql

run 1532 # eistrecho {ice-trekh'-o}; from 1519 and 5143; to
hasten inward: -- {run} in.[ql

run 1530 # eispedao {ice-pay-dah'-o}; from 1519 and pedao (to
leap); to rush in: -- {run} (spring) in.[ql

run 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, {run} greedily
(out), shed (abroad, forth), spill.[ql

run 2027 # epokello {ep-ok-el'-lo}; from 1909 and okello (to
urge); to drive upon the shore, i.e. to beach a vessel: -- {run}
aground.[ql

run 2701 # katatrecho {kat-at-rekh'-o}; from 2596 and 5143; to
run down, i.e. hasten from a tower: -- {run} down.[ql ***.
kataphago. See 2719.[ql

run 3729 # hormao {hor-mah'-o}; from 3730; to start, spur or
urge on, i.e. (reflexively) to dash or plunge: -- {run}
(violently), rush.[ql

run 4890 # sundrome {soon-drom-ay'}; from (the alternate of)
4936; a running together, i.e. (riotous) concourse: -- {run}
together.[ql

run 4063 # peritrecho {per-ee-trekh'-o}; from 4012 and 5143
(including its alternate); to run around, i.e. traverse: --
{run} through.[ql

run 4390 # protrecho {prot-rekh'-o}; from 4253 and 5143
(including its alternate); to run forward, i.e. outstrip,
precede: -- outrun, {run} before.[ql

run 4370 # prostrecho {pros-trekh'-o}; from 4314 and 5143
(including its alternate); to run towards, i.e. hasten to meet
or join: -- {run} (thither to, to).[ql

run 4936 # suntrecho {soon-trekh'-o}; from 4862 and 5143
(including its alternate); to rush together (hastily assemble)
or headlong (figuratively): -- {run} (together, with).[ql

run 5295 # hupotrecho {hoop-ot-rekh'-o}; from 5259 and 5143
(including its alternate); to run under, i.e. (specifically) to
sail past: -- {run} under.[ql

run 5240 # huperekchuno {hoop-er-ek-khoo'-no}; from 5228 and
the alternate form of 1632; to pour out over, i.e. (passively)
to overflow: -- {run} over.[ql ***. huperekperissou. See 5228
and 1537 and 4053.[ql

running 1998 # episuntrecho {ep-ee-soon-trekh'-o}; from 1909
and 4936; to hasten together upon one place (or a particular
occasion): -- come {running} together.[ql

rush 3729 # hormao {hor-mah'-o}; from 3730; to start, spur or
urge on, i.e. (reflexively) to dash or plunge: -- run
(violently), {rush}.[ql

rust 2447 # ios {eeos'}; perhaps from eimi (to go) or hiemi (to
send); rust (as if emitted by metals); also venom (as emitted by
serpents): -- poison, {rust}.[ql

sabbath 4315 # prosabbaton {pros-ab'-bat-on}; from 4253 and
4521; a fore-sabbath, i.e. the Sabbath-eve: -- day before the
{sabbath}. Compare 3904.[ql

sabbath 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676];
the Sabbath (i.e. Shabbath), or day of weekly repose from
secular avocations (also the observance or institution itself);
by extension, a se'nnight, i.e. the interval between two
Sabbaths; likewise the plural in all the above applications: --
{sabbath} (day), week.[ql

sacrilege 2416 # hierosuleo {hee-er-os-ool-eh'-o}; from 2417;
to be a temple-robber (figuratively): -- commit {sacrilege}.[ql

sacrifice 2378 # thusia {thoo-see'-ah}; from 2380; sacrifice
(the act or the victim, literally or figuratively): --
{sacrifice}.[ql

sad 4768 # stugnazo {stoog-nad'-zo}; from the same as 4767; to
render gloomy, i.e. (by implication) glower (be overcast with
clouds, or sombreness of speech): -- lower, be {sad}.[ql

sad 4659 # skuthropos {skoo-thro-pos'}; from skuthros (sullen)
and a derivative of 3700; angry-visaged, i.e. gloomy or
affecting a mournful appearance: -- of a {sad} countenance.[ql

safe 0804 # asphales {as-fal-ace'}; from 1 (as a negative
particle) and sphallo (to "fail"); secure (literally or
figuratively): -- certain(-ty), {safe}, sure.[ql

safe 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, (be {safe} and)
sound, (be) whole(-some).[ql

safe 1295 # diasozo {dee-as-odze'-o}; from 1223 and 4982; to
save thoroughly, i.e. (by implication or analogy) to cure,
preserve, rescue, etc.: -- bring safe, escape ({safe}), heal,
make perfectly whole, save.[ql

safe 1295 # diasozo {dee-as-odze'-o}; from 1223 and 4982; to
save thoroughly, i.e. (by implication or analogy) to cure,
preserve, rescue, etc.: -- bring {safe}, escape (safe), heal,
make perfectly whole, save.[ql

safely 0806 # asphalos {as-fal-oce'}; adverb from 804; securely
(literally or figuratively): -- assuredly, {safely}.[ql

safety 0803 # asphaleia {as-fal'-i-ah}; from 804; security
(literally or figuratively): -- certainty, {safety}.[ql

said 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, {said}, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

sail 0636 # apopleo {ap-op-leh'-o}; from 575 and 4126; to set
sail: -- {sail} away.[ql

sail 3896 # parapleo {par-ap-leh'-o}; from 3844 and 4126; to
sail near: -- {sail} by.[ql

sail 1277 # diapleo {dee-ap-leh'-o}; from 1223 and 4126; to
sail through: -- {sail} over.[ql

sail 1602 # ekpleo {ek-pleh'-o}; from 1537 and 4126; to depart
by ship: -- {sail} (away, thence).[ql

sail 5284 # hupopleo {hoop-op-leh'-o}; from 5259 and 4126; to
sail under the lee of: -- {sail} under.[ql

sail 1020 # braduploeo {brad-oo-plo-eh'-o}; from 1021 and a
prolonged form of 4126; to sail slowly: -- {sail} slowly.[ql

sail 1276 # diaperao {dee-ap-er-ah'-o}; from 1223 and a
derivative of the base of 4008; to cross entirely: -- go over,
pass (over), {sail} over.[ql

sail 3881 # paralegomai {par-al-eg'-om-ahee}; from 3844 and the
middle voice of 3004 (in its original sense); (specifically) to
lay one's course near, i.e. sail past: -- pass, {sail} by.[ql

sail 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), depart, launch (forth), lead (up), loose,
offer, {sail}, set forth, take up.[ql

sailing 4144 # ploos {plo'-os}; from 4126; a sail, i.e.
navigation: -- course, {sailing}, voyage.[ql

sailor 3492 # nautes {now'-tace}; from 3491; a boatman, i.e.
seaman: -- {sailor}, shipman.[ql

saint 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- (most) holy (one,
thing), {saint}.[ql

sake 0147 # aischrokerdos {ahee-skhrok-er-doce'}; adverb from
146; sordidly: -- for filthy lucre's {sake}.[ql

sake 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for {sake}, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

salt 0252 # halukos {hal-oo-kos'}; from 251; briny: -- {salt}.
[ql

salt 0233 # halizo {hal-id'-zo}; from 251; to salt: -- {salt}.
[ql

salt 0217 # halas {hal'-as}; from 251; salt; figuratively,
prudence: -- {salt}.[ql

saltness 0358 # analos {an'-al-os}; from 1 (as a negative
particle) and 251; saltless, i.e. insipid: -- X lose {saltness}.
[ql

salutation 0783 # aspasmos {as-pas-mos'}; from 782; a greeting
(in person or by letter): -- greeting, {salutation}.[ql

salute 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a
particle of union) and a presumed form of 4685; to enfold in the
arms, i.e. (by implication) to salute, (figuratively) to welcome:
-- embrace, greet, {salute}, take leave.[ql

same 3673 # homothechnos {hom-ot'-ekh-nos}; from the base of
3674 and 5078; a fellow-artificer: -- of the {same} craft.[ql

same 5615 # hosautos {ho-sow'-toce}; from 5613 and an adverb
from 846; as thus, i.e. in the same way: -- even so, likewise,
after the {same} (in like) manner.[ql

same 4954 # sussomos {soos'-so-mos}; from 4862 and 4983; of a
joint body, i.e. (figuratively) a fellow-member of the Christian
community: -- of the {same} body.[ql

same 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that ({same}, very), X their, X
them, they, this, those. See also 3778.[ql

same 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other ({same}), selfsame, that (same, very), X their, X
them, they, this, those. See also 3778.[ql

same 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the {same}, these, they, this (man, same,
woman), which, who.[ql

same 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, they, this (man, {same},
woman), which, who.[ql

same 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the {same}, + let this)
mind(-ed), regard, savour, think.[ql

same 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) {same}, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

same 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the {same} variety of application.[ql

same 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the {same} general import; often of completion.
[ql

same 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the {same} meaning of circuit (around), excess
(beyond), or completeness (through).[ql

sanctify 0037 # hagiazo {hag-ee-ad'-zo}; from 40; to make holy,
i.e. (ceremonially) purify or consecrate; (mentally) to venerate:
-- hallow, be holy, {sanctify}.[ql

sanctification 0038 # hagiasmos {hag-ee-as-mos'}; from 37;
properly, purification, i.e. (the state) purity; concretely (by
Hebraism) a purifier: -- holiness, {sanctification}.[ql

sand 0285 # ammos {am'-mos}; perhaps from 260; sand (as heaped
on the beach): -- {sand}.[ql

sardine 4555 # sardinos {sar'-dee-nos}; from the same as 4556;
sardine (3037 being implied), i.e. a gem, so called: --
{sardine}.[ql

sardius 4556 # sardios {sar'-dee-os}; properly, an adjective
from an uncertain base; sardian (3037 being implied), i.e. (as
noun) the gem so called: -- {sardius}.[ql

sardonyx 4557 # sardonux {sar-don'-oox}; from the base of 4556
and onux (the nail of a finger; hence the "onyx" stone); a
"sardonyx", i.e. the gem so called: -- {sardonyx}.[ql

satisfy 5526 # chortazo {khor-tad'-zo}; from 5528; to fodder, i.
e. (generally) to gorge (supply food in abundance): -- feed,
fill, {satisfy}.[ql

satisfying 4140 # plesmone {place-mon-ay'}; from a presumed
derivative of 4130; a filling up, i.e. (figuratively)
gratification: -- {satisfying}.[ql

save 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more than, {save} (only) that, saving,
till.[ql

save 4133 # plen {plane}; from 4119; moreover (besides), i.e.
albeit, save that, rather, yet: -- but (rather), except,
nevertheless, notwithstanding, {save}, than.[ql

save 1295 # diasozo {dee-as-odze'-o}; from 1223 and 4982; to
save thoroughly, i.e. (by implication or analogy) to cure,
preserve, rescue, etc.: -- bring safe, escape (safe), heal, make
perfectly whole, {save}.[ql

save 4982 # sozo {sode'-zo}; from a primary sos (contraction
for obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): -- heal, preserve, {save} (self),
do well, be (make) whole.[ql

save 5442 # phulasso {foo-las'-so}; probably from 5443 through
the idea of isolation; to watch, i.e. be on guard (literally of
figuratively); by implication, to preserve, obey, avoid: --
beward, keep (self), observe, {save}. Compare 5083.[ql

save 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
{save}, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

saving 3924 # parektos {par-ek-tos'}; from 3844 and 1622; near
outside, i.e. besides: -- except, {saving}, without.[ql

saving 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more than, save (only) that, {saving},
till.[ql

saving 4047 # peripoiesis {per-ee-poy'-ay-sis}; from 4046;
acquisition (the act or the thing); by extension, preservation: -
- obtain(-ing), peculiar, purchased, possession, {saving}.[ql

saviour 4990 # soter {so-tare'}; from 4982; a deliverer, i.e.
God or Christ: -- {saviour}.[ql

savour 3744 # osme {os-may'}; from 3605; fragrance (literally
or figuratively): -- odour, {savour}.[ql

savour 2175 # euodia {yoo-o-dee'-ah}; from a compound of 2095
and a derivative of 3605; good-scentedness, i.e. fragrance: --
sweet {savour} (smell, -smelling).[ql

savour 3471 # moraino {mo-rah'-ee-no}; from 3474; to become
insipid; figuratively, to make (passively, act) as a simpleton: -
- become fool, make foolish, lose {savour}.[ql

savour 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let this)
mind(-ed), regard, {savour}, think.[ql

saw 4275 # proeido {pro-i'-do}; from 4253 and 1492; foresee: --
foresee, {saw} before.[ql ***. proeireo. See 4280.[ql

say 0471 # antepo {an-tep'-o}; from 473 and 2036; to refute or
deny: -- gainsay, {say} against.[ql

say 0669 # apophtheggomai {ap-of-theng'-om-ahee}; from 575 and
5350; to enunciate plainly, i.e. declare: -- {say}, speak forth,
utterance.[ql

say 2031 # epos {ep'-os}; from 2036; a word: -- X {say}.[ql

say 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, {say} (on), speak, tell.
Compare 3004.[ql

say 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
called, which is (make), that is (to {say}).[ql

say 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, {say}(-ing), shew, X speaker, speech, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql

say 4277 # proepo {pro-ep'-o}; from 4253 and 2036; to say
already, to predict: -- forewarn, {say} (speak, tell) before.
Compare 4280.[ql

say 4280 # proereo {pro-er-eh'-o}; from 4253 and 2046; used as
alternate of 4277; to say already, pedict: -- foretell, {say}
(speak, tell) before.[ql

say 5335 # phasko {fas'-ko}; prolongation from the same as 5346;
to assert: -- affirm, profess, {say}.[ql

saying 2981 # lalia {lal-ee-ah'}; from 2980; talk: -- {saying},
speech.[ql

saying 4487 # rhema {hray'-mah}; from 4483; an utterance
(individually, collectively or specifically); by implication, a
matter or topic (especially of narration, command or dispute);
with a negative naught whatever: -- + evil, + nothing, {saying},
word.[ql

scale 3013 # lepis {lep-is'}; from lepo (to peel); a flake: --
{scale}.[ql

scarlet 2847 # kokkinos {kok'-kee-nos}; from 2848 (from the
kernel-shape of the insect); crimson-colored: -- {scarlet}
(colour, coloured).[ql

scatter 1262 # dialuo {dee-al-oo'-o}; from 1223 and 3089; to
dissolve utterly: -- {scatter}.[ql

scatter 1289 # diaspeiro {dee-as-pi'-ro}; from 1223 and 4687;
to sow throughout, i.e. (figuratively) distribute in foreign
lands: -- {scatter} abroad.[ql

scattered 1290 # diaspora {dee-as-por-ah'}; from 1289;
dispersion, i.e. (specially and concretely) the (converted)
Israelite resident in Gentile countries: -- (which are)
{scattered} (abroad).[ql

scatter 4650 # skorpizo {skor-pid'-zo}; apparently from the
same as 4651 (through the idea of penetrating); to dissipate, i.
e. (figuratively) put to flight, waste, be liberal: -- disperse
abroad, {scatter} (abroad).[ql

scatter 1287 # diaskorpizo {dee-as-kor-pid'-zo}; from 1223 and
4650; to dissapate, i.e. (genitive case) to rout or separate;
specially, to winnow; figuratively, to squander: -- disperse,
{scatter} (abroad), strew, waste.[ql

scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps
rather akin to the base of 4474, through the idea of sudden
motion); to fling (properly, with a quick toss, thus differing
from 906, which denotes a deliberate hurl; and from teino [see
in 1614], which indicates an extended projection); by
qualification, to deposit (as if a load); by extension, to
disperse: -- cast (down, out), {scatter} abroad, throw.[ql

sceptre 4464 # rhabdos {hrab'-dos}; from the base of 4474; a
stick or wand (as a cudgel, a cane or a baton of royalty): --
rod, {sceptre}, staff.[ql

schism 4978 # schisma {skhis'-mah}; from 4977; a split or gap
("schism"), literally or figuratively: -- division, rent,
{schism}.[ql

schoolmaster 3807 # paidagogos {pahee-dag-o-gos'}; from 3816
and a reduplicated form of 71; a boy-leader, i.e. a servant
whose office it was to take the children to school; (by
implication [figuratively] a tutor ["paedagogue"]): --
instructor, {schoolmaster}.[ql

school 4981 # schole {skhol-ay'}; probably feminine of a
presumed derivative of the alternate of 2192; properly,
loitering (as a withholding of oneself from work) or leisure, i.
e. (by implication) a "school" (as vacation from physical
employment): -- {school}.[ql

science 1108 # gnosis {gno'-sis}; from 1097; knowing (the act),
i.e. (by implication) knowledge: -- knowledge, {science}.[ql

scoffer 1703 # empaiktes {emp-aheek-tace'}; from 1702; a
derider, i.e. (by implication) a false teacher: -- mocker,
{scoffer}.[ql

scorch 2739 # kaumatizo {kow-mat-id'-zo}; from 2738; to burn: --
{scorch}.[ql

score 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442 and
a modified form of 1176; seventy: -- seventy, three {score} and
ten.[ql

scorpion 4651 # skorpios {skor-pee'-os}; probably from an
obsolete skerpo (perhaps strengthened from the base of 4649 and
meaning to pierce); a "scorpion" (from its sting): -- {scorpion}.
[ql

scourge 3147 # mastizo {mas-tid'-zo}; from 3149; to whip
(literally): -- {scourge}.[ql

scourge 3146 # mastigoo {mas-tig-o'-o}; from 3148; to flog
(literally or figuratively): -- {scourge}.[ql

scourge 5417 # phragelloo {frag-el-lo'-o}; from a presumed
equivalent of the Latin flagellum; to whip, i.e. lash as a
public punishment: -- {scourge}.[ql

scourge 5416 # phragellion {frag-el'-le-on}; neuter of a
derivative from the base of 5417; a whip, i.e. Roman lash as a
public punishment: -- {scourge}.[ql

scourging 3148 # mastix {mas'-tix}; probably from the base of
3145 (through the idea of contact); a whip (literally, the Roman
flagellum for criminals; figuratively, a disease): -- plague,
{scourging}.[ql

scribe 1122 # grammateus {gram-mat-yooce'}; from 1121. a writer,
i.e. (professionally) scribe or secretary: -- {scribe}, town-
clerk.[ql

scripture 1121 # gramma {gram'-mah}; from 1125; a writing, i.e.
a letter, note, epistle, book, etc.; plural learning: -- bill,
learning, letter, {scripture}, writing, written.[ql

sea 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the
sea, i.e. marine: -- thing in the {sea}.[ql

sea 2281 # thalassa {thal'-as-sah}; probably prolonged from 251;
the sea (genitive case or specially): -- {sea}.[ql

sea 3882 # paralios {par-al'-ee-os}; from 3844 and 251; beside
the salt (sea), i.e. maritime: -- {sea} coast.[ql

sea 3864 # parathalassios {par-ath-al-as'-see-os}; from 3844
and 2281; along the sea, i.e. maritime (lacustrine): -- upon the
{sea} coast.[ql

seal 2696 # katasphragizo {kat-as-frag-id'-zo}; from 2596 and
4972; to seal closely: -- {seal}.[ql

seal 4972 # sphragizo {sfrag-id'-zo}; from 4973; to stamp (with
a signet or private mark) for security or preservation
(literally or figuratively); by implication, to keep secret, to
attest: -- (set a, set to) {seal} up, stop.[ql

seal 4973 # sphragis {sfrag-ece'}; probably strengthened from
5420; a signet (as fencing in or protecting from
misappropriation); by implication, the stamp impressed (as a
mark of privacy, or genuineness), literally or figuratively: --
{seal}.[ql

seam 0729 # arrhaphos {ar'-hhraf-os}; from 1 (as a negative
particle) and a presumed derivative of the same as 4476; unsewed,
i.e. of a single piece: -- without {seam}.[ql

sear 2743 # kauteriazo {kow-tay-ree-ad'-zo}; from a derivative
of 2545; to brand ("cauterize"), i.e. (by implication) to render
unsensitive (figuratively): -- {sear} with a hot iron.[ql

search 1830 # exereunao {ex-er-yoo-nah'-o}; from 1537 and 2045;
to explore (figuratively): -- {search} diligently.[ql

search 2045 # ereunao {er-yoo-nah'-o}; apparently from 2046
(through the idea of inquiry); to seek, i.e. (figuratively) to
investigate: -- {search}.[ql

search 1833 # exetazo {ex-et-ad'-zo}; from 1537 and etazo (to
examine); to test thoroughly (by questions), i.e. ascertain or
interrogate: -- ask, enquire, {search}.[ql

search 0350 # anakrino {an-ak-ree'-no}; from 303 and 2919;
properly, to scrutinize, i.e. (by implication) investigate,
interrogate, determine: -- ask, question, discern, examine,
judge, {search}.[ql

seas 1337 # dithalassos {dee-thal'-as-sos}; from 1364 and 2281;
having two seas, i.e. a sound with a double outlet: -- where two
{seas} meet.[ql

season 2122 # eukairos {yoo-kah'-ee-roce}; adverb from 2121;
opportunely: -- conveniently, in {season}.[ql

season 0171 # akairos {ak-ah'-ee-roce}; adverb from the same as
170; inopportunely: -- out of {season}.[ql

season 0741 # artuo {ar-too'-o}; from a presumed derivative of
142; to prepare, i.e. spice (with stimulating condiments): --
{season}.[ql

season 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;
for the occasion only, i.e. temporary: -- dur-[eth] for awhile,
endure for a time, for a {season}, temporal.[ql

season 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
{season}, space, (X often-)time(-s), (a) while.[ql

seat 2515 # kathedra {kath-ed'-rah}; from 2596 and the same as
1476; a bench (literally or figuratively): -- {seat}.[ql

seat 2362 # thronos {thron'-os}; from thrao (to sit); a stately
seat ("throne"); by implication, power or (concretely) a
potentate: -- {seat}, throne.[ql

seat 4410 # protokathedria {pro-tok-ath-ed-ree'-ah}; from 4413
and 2515; a sitting first (in the front row), i.e. preeminence
in council: -- chief (highest, uppermost) {seat}.[ql

second...after 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from
1208 and 4413; second-first, i.e. (specially) a designation of
the Sabbath immediately after the Paschal week (being the second
after Passover day, and the first of the seven Sabbaths
intervening before Pentecost): -- {second...after} the first.[ql

secret 2931 # kruphe {kroo-fay'}; adverb from 2928; privately: -
- in {secret}.[ql

secretly 2977 # lathra {lath'-rah}; adverb from 2990; privately:
-- privily, {secretly}.[ql

secret 2927 # kruptos {kroop-tos'}; from 2928; concealed, i.e.
private: -- hid(-den), inward[-ly], {secret}.[ql

secret 0614 # apokruphos {ap-ok'-roo-fos}; from 613; secret; by
implication, treasured: -- hid, kept {secret}.[ql

secret 4601 # sigao {see-gah'-o}; from 4602; to keep silent
(transitively or intransitively): -- keep close ({secret},
silence), hold peace.[ql

sect 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a
choice, i.e. (specially) a party or (abstractly) disunion: --
heresy [which is the Greek word itself], {sect}.[ql

secure 0275 # amerimnos {am-er'-im-nos}; from 1 (as a negative
particle) and 3308; not anxious: -- without care(-fulness),
{secure}.[ql

security 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), many, meet,
much, {security}, sore, sufficient, worthy.[ql

sedition 1370 # dichostsis {dee-khos-tas-ee'-ah}; from a
derivative of 1364 and 4714; disunion, i.e. (figuratively)
dissension: -- division, {sedition}.[ql

seducer 1114 # goes {go'-ace}; from goao (to wail); properly, a
wizard (as muttering spells), i.e. (by implication) an imposter:
-- {seducer}.[ql

seduce 0635 # apoplanao {ap-op-lan-ah'-o}; from 575 and 4105;
to lead astray (figuratively); passively, to stray (from truth):
-- err, {seduce}.[ql

seduce 4105 # planao {plan-ah'-o}; from 4106; to (properly,
cause to) roam (from safety, truth, or virtue): -- go astray,
deceive, err, {seduce}, wander, be out of the way.[ql

see 0542 # apeido {ap-i'-do}; from 575 and the same as 1492; to
see fully: -- {see}.[ql

see 0308 # anablepo {an-ab-lep'-o}; from 303 and 991; to look
up; by implication, to recover sight: -- look (up), {see},
receive sight.[ql

see 1227 # diablepo {dee-ab-lep'-o}; from 1223 and 991; to look
through, i.e. recover full vision: -- {see} clearly.[ql

see 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look on,
i.e. (relatively) to observe fixedly, or (absolutely) to discern
clearly: -- behold, gaze up, look upon, (could) {see}.[ql

see 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, {see}, be sure, tell, understand, wish, wot. Compare
3700.[ql

see 2529 # kathorao {kath-or-ah'-o}; from 2596 and 3708; to
behold fully, i.e. (figuratively) distinctly apprehend: --
clearly {see}.[ql

see 2477 # historeo {his-tor-eh'-o}; from a derivative of 1492;
to be knowing (learned), i.e. (by implication) to visit for
information (interview): -- {see}.[ql

see 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300
(perhaps by add. of 3708); to be a spectator of, i.e. discern,
(literally, figuratively [experience] or intensively
[acknowledge]): -- behold, consider, look on, perceive, {see}.
Compare 3700.[ql

see 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the
base of 3466 and ops (the face; from 3700); to shut the eyes, i.
e. blink (see indistinctly): -- cannot {see} far off.[ql

see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql

see 4308 # proorao {pro-or-ah'-o}; from 4253 and 3708; to
behold in advance, i.e. (actively) to notice (another)
previously, or (middle voice) to keep in (one's own) view: --
foresee, {see} before.[ql

see 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring to, give) light,
make to {see}.[ql

seed 4701 # spora {spor-ah'}; from 4687; a sowing, i.e. (by
implication) parentage: -- {seed}.[ql

seed 4703 # sporos {spro'-os}; from 4687; a scattering (of
seed), i.e. (concretely) seed (as sown): -- {seed} (X sown).[ql

seed 4687 # speiro {spi'-ro}; probably strengthened from 4685
(through the idea of extending); to scatter, i.e. sow (literally
or figuratively): -- sow(-er), receive {seed}.[ql

seed 4690 # sperma {sper'-mah}; from 4687; something sown, i.e.
seed (including the male "sperm"); by implication, offspring;
specifically, a remnant (figuratively, as if kept over for
planting): -- issue, {seed}.[ql

seeing 1897 # epeiper {ep-i'-per}; from 1893 and 4007; since
indeed (of cause): -- {seeing}.[ql

seeing 1512 # ei per {i per}; from 1487 and 4007; if perhaps: --
if so be (that), {seeing}, though.[ql

seeing 0990 # blemma {blem'-mah}; from 991; vision (properly
concrete; by implication, abstract): -- {seeing}.[ql

seeing 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now,
i.e. (of time) when, or (of cause) whereas: -- after that,
because, for (that, -asmuch as), {seeing}, since.[ql

seeing 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e.
since (of time or cause): -- because, else, for that (then, -
asmuch as), otherwise, {seeing} that, since, when.[ql

seek 0327 # anazeteo {an-ad-zay-teh'-o}; from 303 and 2212; to
search out: -- {seek}.[ql

seek 1934 # epizeteo {ep-eed-zay-teh'-o}; from 1909 and 2212;
to search (inquire) for; intensively, to demand, to crave: --
desire, enquire, {seek} (after, for).[ql

seek 1567 # ekzeteo {ek-zay-teh'-o}; from 1537 and 2212; to
search out, i.e. (figuratively)investigate, crave, demand, (by
Hebraism) worship: -- en- (re-)quire, {seek} after (carefully,
diligently).[ql

seem 2107 # eudokia {yoo-dok-ee'-ah}; from a presumed compound
of 2095 and the base of 1380; satisfaction, i.e. (subjectively)
delight, or (objectively) kindness, wish, purpose: -- desire,
good pleasure (will), X {seem} good.[ql

seize 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, retain, {seize} on, stay, take, withhold.[ql

self 1964 # epiorkeo {ep-ee-or-keh'-o}; from 1965; to commit
perjury: -- forswear {self}.[ql

self 2328 # thermaino {ther-mah'-ee-no}; from 2329; to heat
(oneself): -- (be) warm(-ed, {self}).[ql

self 0812 # atakteo {at-ak-teh'-o}; from 813; to be (i.e. act)
irregular: -- behave {self} disorderly.[ql

self 5226 # hipeiko {hoop-i'-ko}; from 5259 and eiko (to yield,
be "weak"); to surrender: -- submit {self}.[ql

self 5367 # philautos {fil'-ow-tos}; from 5384 and 846; fond of
self, i.e. selfish: -- lover of own {self}.[ql

self 3695 # hoplizo {hop-lid'-zo}; from 3696; to equip (with
weapons [middle voice and figuratively]): -- arm {self}.[ql

self 0807 # aschemoneo {as-kay-mon-eh'-o}; from 809; to be (i.e.
act) unbecoming: -- behave {self} uncomely (unseemly).[ql

self 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to
be utterly unchaste: -- give {self} over to fornication.[ql

self 1958 # epimeleia {ep-ee-mel'-i-ah}; from 1959; carefulness,
i.e. kind attention (hospitality): -- + refresh {self}.[ql

self 1593 # ekneuo {ek-nyoo'-o}; from 1537 and 3506; (by
analogy) to slip off, i.e. quietly withdraw: -- convey {self}
away.[ql

self 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and
2845; a sodomite: -- abuser of (that defile) {self} with mankind.
[ql

self 0843 # autokatakritos {ow-tok-at-ak'-ree-tos}; from 846
and a derivative or 2632; self-condemned: -- condemned of {self}.
[ql

self 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562; to
retire: -- depart, give place, go (turn) aside, withdraw {self}.
[ql

self 5298 # hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562;
to vacate down, i.e. retire quietly: -- go aside, withdraw
{self}.[ql

self 4347 # proskollao {pros-kol-lah'-o}; from 4314 and 2853;
to glue to, i.e. (figuratively) to adhere: -- cleave, join
({self}).[ql

self 0627 # apologia {ap-ol-og-ee'-ah}; from the same as 626; a
plea ("apology"): -- answer (for {self}), clearing of self,
defence.[ql

self 0627 # apologia {ap-ol-og-ee'-ah}; from the same as 626; a
plea ("apology"): -- answer (for self), clearing of {self},
defence.[ql

self 1869 # epairo {ep-ahee'-ro}; from 1909 and 142; to raise
up (literally or figuratively): -- exalt {self}, poise (lift,
take) up.[ql

self 0048 # hagnizo {hag-nid'-zo}; from 53; to make clean, i.e.
(figuratively) sanctify (ceremonially or morally): -- purify
({self}).[ql

self 0366 # ananepho {an-an-ay'-fo}; from 303 and 3525; to
become sober again, i.e. (figuratively) regain (one's) senses: --
recover {self}.[ql

self 3338 # metamellomai {met-am-el'-lom-ahee}; from 3326 and
the middle voice of 3199; to care afterwards, i.e. regret: --
repent ({self}).[ql

self 0844 # automatos {ow-tom'-at-os}; from 846 and the same as
3155; self-moved ["automatic"], i.e. spontaneous: -- of own
accord, of {self}.[ql

self 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in
tumult, i.e. disturb, clamor: -- make ado (a noise), trouble
{self}, set on an uproar.[ql

self 5013 # tapeinoo {tap-i-no'-o}; from 5011; to depress;
figuratively, to humiliate (in condition or heart): -- abase,
bring low, humble ({self}).[ql

self 3903 # paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and a
derivative of 4632; to furnish aside, i.e. get ready: -- prepare
{self}, be (make) ready.[ql

self 1707 # empleko {em-plek'-o}; from 1722 and 4120; to
entwine, i.e. (figuratively) involve with: -- entangle (in,
{self} with).[ql ***. empletho. See 1705.[ql

self 0830 # authairetos {ow-thah'-ee-ret-os}; from 846 and the
same as 140; self-chosen, i.e. (by implication) voluntary: -- of
own accord, willing of {self}.[ql

self 2853 # kollao {kol-lah'-o}; from kolla ("glue"); to glue,
i.e. (passively or reflexively) to stick (figuratively): --
cleave, join ({self}), keep company.[ql

self 1754 # energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: -- do, (be) effectual (fervent), be mighty in, shew
forth {self}, work (effectually in).[ql

self 5319 # phaneroo {fan-er-o'-o}; from 5318; to render
apparent (literally or figuratively): -- appear, manifestly
declare, (make) manifest (forth), shew ({self}).[ql

self 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- be beside {self} (mad).[ql

self 5229 # huperairomai {hoop-er-ah'-ee-rom-ahee}; middle
voice from 5228 and 142; to raise oneself over, i.e.
(figuratively) to become haughty: -- exalt {self}, be exalted
above measure.[ql

self 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from 3326
and a derivative of 4976; to transfigure or disguise;
figuratively, to apply (by accommodation): -- transfer,
transform ({self}).[ql

self 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and
a derivative of 4976; to fashion alike, i.e. conform to the same
pattern (figuratively): -- conform to, fashion {self} according
to.[ql

self 4024 # perizonnumi {per-id-zone'-noo-mee}; from 4012 and
2224; to gird all around, i.e. (middle voice or passive) to
fasten on one's belt (literally or figuratively): -- gird (about,
{self}).[ql

self 4980 # scholazo {skhol-ad'-zo}; from 4981; to take a
holiday, i.e. be at leisure for (by implication, devote oneself
wholly to); figuratively, to be vacant (of a house): -- empty,
give {self}.[ql

self 4762 # strepho {stref'-o}; strengthened from the base of
5157; to twist, i.e. turn quite around or reverse (literally or
figuratively): -- convert, turn (again, back again, self, {self}
about).[ql

self 4762 # strepho {stref'-o}; strengthened from the base of
5157; to twist, i.e. turn quite around or reverse (literally or
figuratively): -- convert, turn (again, back again, {self}, self
about).[ql

self 4982 # sozo {sode'-zo}; from a primary sos (contraction
for obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): -- heal, preserve, save ({self}),
do well, be (make) whole.[ql

self 4724 # stello {stel'-lo}; probably strengthened from the
base of 2476; properly, to set fast ("stall"), i.e.
(figuratively) to repress (reflexively, abstain from associating
with): -- avoid, withdraw {self}.[ql

self 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to
put (stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, be (make) astonished, be beside
{self} (selves), bewitch, wonder.[ql

self 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to
overturn; also to return; by implication, to busy oneself, i.e.
remain, live: -- abide, behave {self}, have conversation, live,
overthrow, pass, return, be used.[ql

self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for {self}), make
defence, excuse (self), speak for self.[ql

self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), make
defence, excuse (self), speak for {self}.[ql

self 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), make
defence, excuse ({self}), speak for self.[ql

self 5442 # phulasso {foo-las'-so}; probably from 5443 through
the idea of isolation; to watch, i.e. be on guard (literally of
figuratively); by implication, to preserve, obey, avoid: --
beward, keep ({self}), observe, save. Compare 5083.[ql

self 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit {self} unto.[ql

self 5351 # phtheiro {fthi'-ro}; probably strengthened from
phthio (to pine or waste); properly, to shrivel or wither, i.e.
to spoil (by any process) or (generally) to ruin (especially
figuratively, by moral influences, to deprave): -- corrupt
({self}), defile, destroy.[ql

self 4572 # seautou {seh-ow-too'}; genitive case from 4571 and
846; also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: -- thee, thine own {self},
(thou) thy(-self).[ql

self 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give {self}) continually (upon), continue
(in, instant in, with), wait on (continually).[ql

self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql

selfwilled 0829 # authades {ow-thad'-ace}; from 846 and the
base of 2237; self-pleasing, i.e. arrogant: -- {self-willed}.[ql

self 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([{self-}], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

selfsame 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), {selfsame}, that (same, very), X their, X
them, they, this, those. See also 3778.[ql

sell 4453 # poleo {po-leh'-o}; probably ultimately from pelomai
(to be busy, to trade); to barter (as a pedlar), i.e. to sell: --
{sell}, whatever is sold.[ql

sell 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and
4198; to travel in (a country as a peddler), i.e. (by
implication) to trade: -- buy and {sell}, make merchandise.[ql

sell 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), give (again), (re-)pay(-ment be made),
perform, recompense, render, requite, restore, reward, {sell},
yield.[ql

sell 4097 # piprasko {pip-ras'-ko}; a reduplicated and
prolonged form of prao {prah'-o}; (which occurs only as an
alternate in certain tenses); contracted from perao (to traverse;
from the base of 4008); to traffic (by travelling), i.e.
dispose of as merchandise or into slavery (literally or
figuratively): -- {sell}.[ql

selves 1792 # entruphao {en-troo-fah'-o}; from 1722 and 5171;
to revel in: -- sporting {selves}.[ql

selves 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
(the other), (them-, your-)selves, ({selves}) together
[sometimes with 3326 or 4314].[ql

selves 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to
put (stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, be (make) astonished, be beside
self ({selves}), bewitch, wonder.[ql

selves 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble ({selves}, together),
bestow, come together, gather (selves together, up, together),
lead into, resort, take in.[ql

selves 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
bestow, come together, gather ({selves} together, up, together),
lead into, resort, take in.[ql

selves 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own {selves}, -selves).[ql

selves 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own {selves}), (of) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql

senate 1087 # gerousia {gher-oo-see'-ah}; from 1088; the
eldership, i.e. (collect.) the Jewish Sanhedrin: -- {senate}.[ql

send 0375 # anapempo {an-ap-em'-po}; from 303 and 3992; to send
up or back: -- {send} (again).[ql

send 4842 # sumpempo {soom-pem'-po}; from 4862 and 3992; to
despatch in company: -- {send} with.[ql

send 4882 # sunapostello {soon-ap-os-tel'-lo}; from 4862 and
649; to despatch (on an errand) in company with: -- {send} with.
[ql

send 1599 # ekpempo {ek-pem'-po}; from 1537 and 3992; to
despatch: -- {send} away (forth).[ql ***. ekpeirissou. See 1537
and 4053.[ql

send 3343 # metapempo {met-ap-emp'-o}; from 3326 and 3992; to
send from elsewhere, i.e. (middle voice) to summon or invite: --
call ({send}) foreign[ql

send 1821 # exapostello {ex-ap-os-tel'-lo}; from 1537 and 649;
to send away forth, i.e. (on a mission) to despatch, or
(peremptorily) to dismiss: -- {send} (away, forth, out).[ql

send 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from
575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid farewell, forsake,
take leave, {send} away.[ql

send 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, {send} (away,
forth, out), set [at liberty].[ql

send 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, thrust) out, put
forth (out), {send} away (forth, out).[ql

send 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put ({send}) away, remit,
suffer, yield up.[ql

send 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, divorce, forgive, let go,
loose, put ({send}) away, release, set at liberty.[ql

send 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- {send}, thrust in.[ql

senses 0145 # aistheterion {ahee-sthay-tay'-ree-on}; from a
derivative of 143; properly, an organ of perception, i.e.
(figuratively) judgment: -- {senses}.[ql

sense 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the {sense} of union (as a contraction of 260).
[ql

sense 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the {sense} of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

sensual 5591 # psuchikos {psoo-khee-kos'}; from 5590; sensitive,
i.e. animate (in distinction on the one hand from 4152, which
is the higher or renovated nature; and on the other from 5446,
which is the lower or bestial nature): -- natural, {sensual}.[ql

sent 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he that is {sent}.[ql

sentence 1948 # epikrino {ep-ee-kree'-no}; from 1909 and 2919;
to adjudge: -- give {sentence}.[ql

sentence 0610 # apokrima {ap-ok'-ree-mah}; from 611 (in its
original sense of judging); a judicial decision: -- {sentence}.
[ql

sentence 3387 # metis {may'-tis}; or me tis {may tis}; from
3361 and 5100; whether any: -- any [sometimes unexpressed except
by the simple interrogative form of the {sentence}].[ql

separate 5563 # chorizo {kho-rid'-zo}; from 5561; to place room
between, i.e. part; reflexively, to go away: -- depart, put
asunder, {separate}.[ql

separate 0592 # apodiorizo {ap-od-ee-or-id'-zo}; from 575 and a
compound of 223 and 3724; to disjoin (by a boundary,
figuratively, a party): -- {separate}.[ql

separate 0873 # aphorizo {af-or-id'-zo}; from 575 and 3724; to
set off by boundary, i.e. (figuratively) limit, exclude, appoint,
etc.: -- divide, {separate}, sever.[ql

separation 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes {separation}, departure, cessation,
completion, reversal, etc.[ql

sepulchre 5028 # taphos {taf'-os}; masculine from 2290; a grave
(the place of interment): -- {sepulchre}, tomb.[ql

sepulchre 3418 # mnema {mnay'-mah}; from 3415; a memorial, i.e.
sepulchral monument (burial-place): -- grave, {sepulchre}, tomb.
[ql

sepulchre 3419 # mnemeion {mnay-mi'-on}; from 3420; a
remembrance, i.e. cenotaph (place of interment): -- grave,
{sepulchre}, tomb.[ql

serjeant 4465 # rhabdouchos {hrab-doo'-khos}; from 4464 and
2192; a rod- (the Latin fasces) holder, i.e. a Roman lictor
(constable or executioner): -- {serjeant}.[ql

serpent 3789 # ophis {of'-is}; probably from 3700 (through the
idea of sharpness of vision); a snake, figuratively (as a type
of sly cunning) an artful malicious person, especially Satan: --
{serpent}.[ql

servant 3407 # misthios {mis'-thee-os}; from 3408; a wage-
earner: -- hired {servant}.[ql

servant 3411 # misthotos {mis-tho-tos'}; from 3409; a wage-
worker (good or bad): -- hired {servant}, hireling.[ql

servant 3610 # oiketes {oy-ket'-ace}; from 3611; a fellow
resident, i.e. menial domestic: -- (household) {servant}.[ql

servant 1402 # douloo {doo-lo'-o}; from 1401; to enslave
(literally or figuratively): -- bring into (be under) bondage, X
given, become (make) {servant}.[ql

servant 2324 # therapon {ther-ap'-ohn}; apparently a participle
from an otherwise obsolete derivative of the base of 2330; a
menial attendant (as if cherishing): -- {servant}.[ql

servant 1401 # doulos {doo'-los}; from 1210; a slave (literal
or figurative, involuntary or voluntary; frequently, therefore
in a qualified sense of subjection or subserviency): -- bond(-
man), {servant}.[ql

servant 5257 # huperetes {hoop-ay-ret'-ace}; from 5259 and a
derivative of eresso (to row); an under-oarsman, i.e.
(generally) subordinate (assistant, sexton, constable): --
minister, officer, {servant}.[ql

servant 3816 # pais {paheece}; perhaps from 3817; a boy (as
often beaten with impunity), or (by analogy,) a girl, and
(genitive case) a child; specifically, a slave or servant
(especially a minister to a king; and by eminence to God): --
child, maid(-en), (man) {servant}, son, young man.[ql

servant 1249 # diakonos {dee-ak'-on-os}; probably from an
obsolete diako (to run on errands; compare 1377); an attendant,
i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically,
a deacon or deaconess): -- deacon, minister, {servant}.[ql

serve 5256 # hupereteo {hoop-ay-ret-eh'-o}; from 5257; to be a
subordinate, i.e. (by implication) subserve: -- minister (unto),
{serve}.[ql

serve 1398 # douleuo {dool-yoo'-o}; from 1401; to be a slave to
(literal or figurative, involuntary or voluntary): -- be in
bondage, (do) {serve}(-ice).[ql

serve 3000 # latreuo {lat-ryoo'-o}; from latris (a hired
menial); to minister (to God), i.e. render, religious homage: --
{serve}, do the service, worship(-per).[ql

serve 1247 # diakoneo {dee-ak-on-eh'-o}; from 1249; to be an
attendant, i.e. wait upon (menially or as a host, friend, or
[figuratively] teacher); techn. to act as a Christian deacon: --
(ad-)minister (unto), {serve}, use the office of a deacon.[ql

service 2999 # latreia {lat-ri'-ah}; from 3000; ministration or
God, i.e. worship: -- (divine) {service}.[ql

service 3009 # leitourgia {li-toorg-ee'-ah}; from 3008; public
function (as priest ["liturgy"] or almsgiver): -- ministration(-
try), {service}.[ql

service 3000 # latreuo {lat-ryoo'-o}; from latris (a hired
menial); to minister (to God), i.e. render, religious homage: --
serve, do the {service}, worship(-per).[ql

service 1248 # diakonia {dee-ak-on-ee'-ah}; from 1249;
attendance (as a servant, etc.); figuratively (eleemosynary) aid,
(official) service (especially of the Christian teacher, or
techn. of the diaconate): -- (ad-)minister(-ing, -tration, -try),
office, relief, {service}(-ing).[ql

set 0392 # anatassomai {an-at-as'-som-ahee}; from 303 and the
middle voice of 5021; to arrange: -- {set} in order.[ql

set 0461 # anorthoo {an-orth-o'-o}; from 303 and a derivative
of the base of 3717; to straighten up: -- lift ({set}) up, make
straight.[ql

set 0968 # bema {bay'-ma}; from the base of 939; a step, i.e.
foot-breath; by implication, a rostrum, i.e. a tribunal: --
judgment-seat, {set} [foot] on, throne.[ql

set 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166;
to show off, i.e. exhibit; figuratively, to demonstrate, i.e.
accredit: -- (ap-)prove, {set} forth, shew.[ql

set 0649 # apostello {ap-os-tel'-lo}; from 575 and 4724; set
apart, i.e. (by implication) to send out (properly, on a
mission) literally or figuratively: -- put in, send (away, forth,
out), {set} [at liberty].[ql

set 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), depart, launch (forth), lead (up), loose,
offer, sail, {set} forth, take up.[ql

set 0816 # atenizo {at-en-id'-zo}; from a compound of 1 (as a
particle of union) and teino (to stretch); to gaze intently: --
behold earnestly (stedfastly), fasten (eyes), look (earnestly,
stedfastly, up stedfastly), {set} eyes.[ql

set 0630 # apoluo {ap-ol-oo'-o}; from 575 and 3089; to free
fully, i.e. (literally) relieve, release, dismiss (reflexively,
depart), or (figuratively) let die, pardon or (specially)
divorce: -- (let) depart, dismiss, divorce, forgive, let go,
loose, put (send) away, release, {set} at liberty.[ql

set 1940 # epikathizo {ep-ee-kath-id'-zo}; from 1909 and 2523;
to seat upon: -- {set} on.[ql

set 1369 # dichazo {dee-khad'-zo}; from a derivative of 1364;
to make apart, i.e. sunder (figuratively, alienate): -- {set} at
variance.[ql

set 1913 # epibibazo {ep-ee-bee-bad'-zo}; from 1909 and a
redupl. deriv. of the base of 939 [compare 307]; to cause to
mount (an animal): -- {set} on.[ql

set 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- {set} at nought. See also 1848.[ql

set 1930 # epidiorthoo {ep-ee-dee-or-tho'-o}; from 1909 and a
derivative of 3717; to straighten further, i.e. (figuratively)
arrange additionally: -- {set} in order.[ql

set 1299 # diatasso {dee-at-as'-so}; from 1223 and 5021; to
arrange thoroughly, i.e. (specially) institute, prescribe, etc.:
-- appoint, command, give, ({set} in) order, ordain.[ql

set 1515 # eirene {i-ray'-nay}; probably from a primary verb
eiro (to join); peace (literally or figuratively); by
implication, prosperity: -- one, peace, quietness, rest, + {set}
at one again.[ql

set 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in
tumult, i.e. disturb, clamor: -- make ado (a noise), trouble
self, {set} on an uproar.[ql

set 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
to impose (in a friendly or hostile sense): -- add unto, lade,
lay upon, put (up) on, {set} on (up), + surname, X wound.[ql

set 2525 # kathistemi {kath-is'-tay-mee}; from 2596 and 2476;
to place down (permanently), i.e. (figuratively) to designate,
constitute, convoy: -- appoint, be, conduct, make, ordain, {set}.
[ql

set 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
to place alongside, i.e. present (food, truth); by implication,
to deposit (as a trust or for protection): -- allege, commend,
commit (the keeping of), put forth, {set} before.[ql

set 4900 # sunelauno {soon-el-ow'-no}; from 4862 and 1643; to
drive together, i.e. (figuratively) exhort (to reconciliation): -
- + {set} at one again.[ql

set 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and
5087; to place around; by implication, to present: -- bestow
upon, hedge round about, put about (on, upon), {set} about.[ql

set 4270 # prographo {prog-raf'-o}; from 4253 and 1125; to
write previously; figuratively, to announce, prescribe: --
before ordain, evidently {set} forth, write (afore, aforetime).
[ql

set 4388 # protithemai {prot-ith'-em-ahee}; middle voice from
4253 and 5087; to place before, i.e. (for oneself) to exhibit;
(to oneself) to propose (determine): -- purpose, {set} forth.[ql

set 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to
lie before the view, i.e. (figuratively) to be present (to the
mind), to stand forth (as an example or reward): -- be first,
{set} before (forth).[ql

set 4972 # sphragizo {sfrag-id'-zo}; from 4973; to stamp (with
a signet or private mark) for security or preservation
(literally or figuratively); by implication, to keep secret, to
attest: -- ({set} a, set to) seal up, stop.[ql

set 4972 # sphragizo {sfrag-id'-zo}; from 4973; to stamp (with
a signet or private mark) for security or preservation
(literally or figuratively); by implication, to keep secret, to
attest: -- (set a, {set} to) seal up, stop.[ql

set 4741 # sterizo {stay-rid'-zo}; from a presumed derivative
of 2476 (like 4731); to set fast, i.e. (literally) to turn
resolutely in a certain direction, or (figuratively) to confirm:
-- fix, (e-)stablish, stedfastly {set}, strengthen.[ql

set 5002 # taktos {tak-tos'}; from 5021; arranged, i.e.
appointed or stated: -- {set}.[ql

set 5394 # phlogizo {flog-id'-zo}; from 5395; to cause a blaze,
i.e. ignite (figuratively, to inflame with passion): -- {set} on
fire.[ql

set 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- {set} the affection on, (be)
care(-ful), (be like-, + be of one, + be of the same, + let
this) mind(-ed), regard, savour, think.[ql

set 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, {set} (forth), settle, sink down.[ql

setter 2604 # kataggeleus {kat-ang-gel-yooce'}; from 2605; a
proclaimer: -- {setter} forth.[ql

settled 1476 # hedraios {hed-rah'-yos}; from a derivative of
hezomai (to sit); sedentary, i.e. (by implication) immovable: --
{settled}, stedfast.[ql

settle 2311 # themelioo {them-el-ee-o'-o}; from 2310; to lay a
basis for, i.e. (literally) erect, or (figuratively) consolidate:
-- (lay the) found(-ation), ground, {settle}.[ql

settle 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), {settle}, sink down.[ql

seventh 1442 # hebdomos {heb'-dom-os}; ordinal from 2033;
seventh: -- {seventh}.[ql

seven 2034 # heptakis {hep-tak-is'}; adverb from 2033; seven
times: -- {seven} times.[ql

seventy 1441 # hebdomekontakis {heb-dom-ay-kon-tak-is};
multiple adverb from 1440; seventy times: -- {seventy} times.[ql

seven 2035 # heptakischilioi {hep-tak-is-khil'-ee-oy}; from
2034 and 5507; seven times a thousand: -- {seven} thousand.[ql

seventy 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442
and a modified form of 1176; seventy: -- {seventy}, three score
and ten.[ql

severity 0663 # apotomia {ap-ot-om-ee'-ah}; from the base of
664; (figuratively) decisiveness, i.e. rigor: -- {severity}.[ql

sever 0873 # aphorizo {af-or-id'-zo}; from 575 and 3724; to set
off by boundary, i.e. (figuratively) limit, exclude, appoint,
etc.: -- divide, separate, {sever}.[ql

sew 1976 # epirrhapto {ep-ir-hrap'-to}; from 1909 and the base
of 4476; to stitch upon, i.e. fasten with the needle: -- {sew}
on.[ql

shadow 2683 # kataskiazo {kat-as-kee-ad'-zo}; from 2596 and a
derivative of 4639; to overshade, i.e. cover: -- {shadow}.[ql

shadow 0644 # aposkiasma {ap-os-kee'-as-mah}; from a compound
of 575 and a derivative of 4639; a shading off, i.e. obsuration:
-- {shadow}.[ql

shake 0660 # apotinasso {ap-ot-in-as'-so}; from 575 and tinasso
(to jostle); to brush off: -- {shake} off.[ql

shake 1621 # ektinasso {ek-tin-as'-so}; from 1537 and tinasso
(to swing); to shake violently: -- {shake} (off).[ql

shake 4531 # saleuo {sal-yoo'-o}; from 4535; to waver, i.e.
agitate, rock, topple or (by implication) destroy; figuratively,
to disturb, incite: -- move, {shake} (together), which can[-not]
be shaken, stir up.[ql

shaken 4531 # saleuo {sal-yoo'-o}; from 4535; to waver, i.e.
agitate, rock, topple or (by implication) destroy; figuratively,
to disturb, incite: -- move, shake (together), which can[-not]
be {shaken}, stir up.[ql

shalt 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, mercy, {shalt} be.[ql

shame 1791 # entrope {en-trop-ay'}; from 1788; confusion: --
{shame}.[ql

shamefully 0821 a# timoo {at-ee-mo'-o}; from 820; used like 818,
to maltreat: -- handle {shamefully}.[ql

shame 0152 # aischune {ahee-skhoo'-nay}; from 153; shame or
disgrace (abstractly or concretely): -- dishonesty, {shame}.[ql

shame 0808 # aschemosune {as-kay-mos-oo'-nay}; from 809; an
indecency; by implication, the pudenda: -- {shame}, that which
is unseemly.[ql

shamefully 5195 # hubrizo {hoo-brid'-zo}; from 5196; to
exercise violence, i.e. abuse: -- use despitefully, reproach,
entreat {shamefully} (spitefully).[ql

shame 0819 # atimia {at-ee-mee'-ah}; from 820; infamy, i.e.
(subjectively) comparative indignity, (objectively) disgrace: --
dishonour, reproach, {shame}, vile.[ql

shame 0818 # atimazo {at-im-ad'-zo}; from 820; to render
infamous, i.e. (by implication) contemn or maltreat: -- despise,
dishonour, suffer {shame}, entreat shamefully.[ql

shamefully 0818 # atimazo {at-im-ad'-zo}; from 820; to render
infamous, i.e. (by implication) contemn or maltreat: -- despise,
dishonour, suffer shame, entreat {shamefully}.[ql

shame 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put to an open {shame}.[ql

shame 1788 # entrepo {en-trep'-o}; from 1722 and the base of
5157; to invert, i.e. (figuratively and reflexively) in a good
sense, to respect; or in a bad one, to confound: -- regard,
(give) reference, {shame}.[ql

shamefacedness 0127 # aidos {ahee-doce'}; perhaps from 1 (as a
negative particle) and 1492 (through the idea of downcast eyes);
bashfulness, i.e. (towards men), modesty or (towards God) awe: --
reverence, {shamefacedness}.[ql

shape 1491 # eidos {i'-dos}; from 1492; a view, i.e. form
(literally or figuratively): -- appearance, fashion, {shape},
sight.[ql

shape 3667 # homoioma {hom-oy'-o-mah}; from 3666; a form;
abstractly, resemblance: -- made like to, likeness, {shape},
similitude.[ql

sharply 0664 # apotomos {ap-ot-om'-oce}; adverb from a
derivative of a comparative of 575 and temno (to cut); abruptly,
i.e. peremptorily: -- {sharply}(-ness).[ql

shave 3587 # xurao {xoo-rah'-o}; from a derivative of the same
as 3586 (meaning a razor); to shave or "shear" the hair: --
{shave}.[ql

she 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, {she}, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql

she 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that {she} had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

she 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- he, {she}, such, these, thus.[ql

she 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, {she}, such as, the same, these, they, this (man, same,
woman), which, who.[ql

she 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [{she}] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql

sheath 2336 # theke {thay'-kay}; from 5087; a receptacle, i.e.
scabbard: -- {sheath}.[ql

shed 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, run greedily (out),
{shed} (abroad, forth), spill.[ql

shedding 0130 # haimatekchusia {hahee-mat-ek-khoo-see'-ah};
from 129 and a derivative of 1632; an effusion of blood: --
{shedding} of blood.[ql

sheepskin 3374 # melote {may-lo-tay'}; from melon (a sheep); a
sheep-skin: -- {sheepskin}.[ql

sheep 4262 # probatikos {prob-at-ik-os'}; from 4263; relating
to sheep, i.e. (a gate) through which they were led into
Jerusalem: -- {sheep} (market).[ql

sheepfold 0833 # aule {ow-lay'}; from the same as 109; a yard
(as open to the wind); by implication, a mansion: -- court,
([{sheep-])fold}, hall, palace.[ql

shepherd 0750 # archipoimen {ar-khee-poy'-mane}; from 746 and
4166; a head shepherd: -- chief {shepherd}.[ql

shew 1165 # deigmatizo {digh-mat-id'-zo}; from 1164; to exhibit:
-- make a {shew}.[ql

shew 1213 # deloo {day-lo'-o}; from 1212; to make plain (by
words): -- declare, {shew}, signify.[ql

shew 1334 # diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and 2233;
to relate fully: -- declare, {shew}, tell.[ql

shew 1804 # exaggello {ex-ang-el'-lo}; from 1537 and the base
of 32; to publish, i.e. celebrate: -- {shew} forth.[ql

shew 1925 # epideiknumi {ep-ee-dike'-noo-mee}; from 1909 and
1166; to exhibit (physically or mentally): -- {shew}.[ql

shew 0322 # anadeiknumi {an-ad-ike'-noo-mee}; from 303 and 1166;
to exhibit, i.e. (by implication) to indicate, appoint: --
appoint, {shew}.[ql

shew 2605 # kataggello {kat-ang-gel'-lo}; from 2596 and the
base of 32; to proclaim, promulgate: -- declare, preach, {shew},
speak of, teach.[ql

shew 0518 # apaggello {ap-ang-el'-lo}; from 575 and the base of
32; to announce: -- bring word (again), declare, report, {shew}
(again), tell.[ql

shew 2698 # katatithemi {kat-at-ith'-ay-mee}; from 2596 and
5087; to place down, i.e. deposit (literally or figuratively): --
do, lay, {shew}.[ql

shew 3170 # megaluno {meg-al-oo'-no}; from 3173; to make (or
declare) great,i.e. increase or (figuratively) extol: -- enlarge,
magnify, {shew} great.[ql

shew 4293 # prokataggello {prok-at-ang-ghel'-lo}; from 4253 and
2605; to anounce beforehand, i.e. predict, promise: -- foretell,
have notice, ({shew}) before.[ql

shew 1754 # energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: -- do, (be) effectual (fervent), be mighty in, {shew}
forth self, work (effectually in).[ql

shew 5319 # phaneroo {fan-er-o'-o}; from 5318; to render
apparent (literally or figuratively): -- appear, manifestly
declare, (make) manifest (forth), {shew} (self).[ql

shew 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit
(in person) or disclose (by words): -- appear, declare (plainly),
inform, (will) manifest, {shew}, signify.[ql

shew 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166;
to show off, i.e. exhibit; figuratively, to demonstrate, i.e.
accredit: -- (ap-)prove, set forth, {shew}.[ql

shew 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold
near, i.e. present, afford, exhibit, furnish occasion: -- bring,
do, give, keep, minister, offer, {shew}, + trouble.[ql

shew 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate
(by word or deed, specially, by divine grace): -- have
compassion (pity on), have (obtain, receive, {shew}) mercy (on).
[ql

shew 4286 # prothesis {proth'-es-is}; from 4388; a setting
forth, i.e. (figuratively) proposal (intention); specifically,
the show-bread (in the Temple) as exposed before God: -- purpose,
{shew}[-bread].[ql

shew 3377 # menuo {may-noo'-o}; probably from the same base as
3145 and 3415 (i.e. mao, to strive); to disclose (through the
idea of mental effort and thus calling to mind), i.e. report,
declare, intimate: -- {shew}, tell.[ql

shew 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e.
(transitively) to exhibit, proffer, (specifically) recommend,
(figuratively) substantiate; or (intransitively) to be at hand
(or ready), aid: -- assist, bring before, command, commend, give
presently, present, prove, provide, {shew}, stand (before, by,
here, up, with), yield.[ql

shew 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), {shew}, X speaker, speech, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql

shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql

shewbread 0740 # artos {ar'-tos}; from 142; bread (as raised)
or a loaf: -- ({shew-)bread}, loaf.[ql

shewing 0323 # anadeixis {an-ad'-ike-sis}; from 322; (the act
of) exhibition: -- {shewing}.[ql

shield 2375 # thureos {thoo-reh-os'}; from 2374; a large shield
(as door-shaped): -- {shield}.[ql

shine 0826 # augazo {ow-gad'-zo}; from 827; to beam forth
(figuratively): -- {shine}.[ql

shine 1584 # eklampo {ek-lam'-po}; from 1537 and 2989; to be
resplendent: -- {shine} forth.[ql

shine 0797 # astrapto {as-trap'-to}; probably from 792; to
flash as lightning: -- lighten, {shine}.[ql

shine 4034 # perilampo {per-ee-lam'-po}; from 4012 and 2989; to
illuminate all around, i.e. invest with a halo: -- {shine} round
about.[ql

shine 4015 # periastrapto {per-ee-as-trap'-to}; from 4012 and
797; to flash all around, i.e. envelop in light: -- {shine}
round (about).[ql

shining 0796 # astrape {as-trap-ay'}; from 797; lightning; by
analogy, glare: -- lightning, bright {shining}.[ql

ship 4143 # ploion {ploy'-on}; from 4126; a sailer, i.e. vessel:
-- {ship}(-ing).[ql

ship 3491 # naus {nowce}; from nao or neo (to float); a boat
(of any size): -- {ship}.[ql

ship 3490 # naukleros {now'-klay-ros}; from 3491 and 2819
("clerk"); a captain: -- owner of a {ship}.[ql

ship 2942 # kubernetes {koo-ber-nay'-tace}; from the same as
2941; helmsman, i.e. (by implication) captain: -- ({ship})
master.[ql

ship 1546 # ekbloe {ek-bol-ay'}; from 1544; ejection, i.e.
(specially) a throwing overboard of the cargo: -- + lighten the
{ship}.[ql

ship 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base
of 939; to walk upon, i.e. mount, ascend, embark, arrive: --
come (into), enter into, go abroad, sit upon, take {ship}.[ql

ship 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -
- come (get) into, enter (into), go (up) into, step in, take
{ship}.[ql

shipman 3492 # nautes {now'-tace}; from 3491; a boatman, i.e.
seaman: -- sailor, {shipman}.[ql

shipwreck 3489 # nauageo {now-ag-eh'-o}; from a compound of
3491 and 71; to be shipwrecked (stranded, "navigate"), literally
or figuratively: -- make (suffer) {shipwreck}.[ql

shivers 4937 # suntribo {soon-tree'-bo}; from 4862 and the base
of 5147; to crush completely, i.e. to shatter (literally or
figuratively): -- break (in pieces), broken to {shivers} (+ -
hearted), bruise.[ql

shod 5265 # hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to
bind under one's feet, i.e. put on shoes or sandals: -- bind on,
(be) {shod}.[ql

shoe 5266 # hupodema {hoop-od'-ay-mah}; from 5265; something
bound under the feet, i.e. a shoe or sandal: -- {shoe}.[ql

shoot 4261 # proballo {prob-al'-lo}; from 4253 and 906; to
throw forward, i.e. push to the front, germinate: -- put forward,
{shoot} forth.[ql

shore 0123 # aigialos {ahee-ghee-al-os'}; from aisso (to rush)
and 251 (in the sense of the sea; a beach (on which the waves
dash): -- {shore}.[ql

shore 5491 # cheilos {khi'-los}; from a form of the same as
5490; a lip (as a pouring place); figuratively, a margin (of
water): -- lip, {shore}.[ql

shore 4358 # prosormizo {pros-or-mid'-zo}; from 4314 and a
derivative of the same as 3730 (meaning to tie [anchor] or lull);
to moor to, i.e. (by implication) land at: -- draw to the
{shore}.[ql

shortly 5031 # tachinos {takh-ee-nos'}; from 5034; curt, i.e.
impending: -- {shortly}, swift.[ql

shorten 2856 # koloboo {kol-ob-o'-o}; from a derivative of the
base of 2849; to dock, i.e. (figuratively) abridge: -- {shorten}.
[ql

shortly 5034 # tachos {takh'-os}; from the same as 5036; a
brief space (of time), i.e. (with 1722 prefixed) in haste: -- +
quickly, + {shortly}, + speedily.[ql

short 4932 # suntemno {soon-tem'-no}; from 4862 and the base of
5114; to contract by cutting, i.e. (figuratively) do concisely
(speedily): -- (cut) {short}.[ql

shortly 2112 # eutheos {yoo-theh'-oce}; adverb from 2117;
directly, i.e. at once or soon: -- anon, as soon as, forthwith,
immediately, {shortly}, straightway.[ql

shortly 5030 # tacheos {takh-eh'-oce}; adverb from 5036;
briefly, i.e. (in time) speedily, or (in manner) rapidly: --
hastily, quickly, {shortly}, soon, suddenly.[ql

short 4958 # sustello {soos-tel'-lo}; from 4862 and 4724; to
send (draw) together, i.e. enwrap (enshroud a corpse for burial),
contract (an interval): -- {short}, wind up.[ql

short 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later,
i.e. (by implication) to be inferior; generally, to fall short
(be deficient): -- come behind ({short}), be destitute, fail,
lack, suffer need, (be in) want, be the worse.[ql

should 0426 # anetazo {an-et-ad'-zo}; from 303 and etazo (to
test); to investigate (judicially): -- ({should} have) examined(-
d).[ql

shoulder 5606 # omos {o'-mos}; perhaps from the alternate of
5342; the shoulder (as that on which burdens are borne): --
{shoulder}.[ql

should 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, that after {should}
live) ungodly.[ql

should 0398 # anaphaino {an-af-ah'-ee-no}; from 303 and 5316;
to show, i.e. (reflexively) appear, or (passively) to have
pointed out: -- ({should}) appear, discover.[ql

should 0386 # anastasis {an-as'-tas-is}; from 450; a standing
up again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or
(figuratively) a (moral) recovery (of spiritual truth): --
raised to life again, resurrection, rise from the dead, that
{should} rise, rising again.[ql

should 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
{should}. See also 3785.[ql

shout 2752 # keleuma {kel'-yoo-mah}; from 2753; a cry of
incitement: -- {shout}.[ql

shout 2019 # epiphoneo {ep-ee-fo-neh'-o}; from 1909 and 5455;
to call at something, i.e. exclaim: -- cry (against), give a
{shout}.[ql

show 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166;
to indicate (by word or act): -- do, {show} (forth).[ql

show 4392 # prophasis {prof'-as-is}; from a compound of 4253
and 5316; an outward showing, i.e. pretext: -- cloke, colour,
pretence, {show}.[ql

show 0312 # anaggello {an-ang-el'-lo}; from 303 and the base of
32; to announce (in detail): -- declare, rehearse, report,
{show}, speak, tell.[ql

show 2151 # eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.
e. (towards God) to worship, or (towards parents) to respect
(support): -- {show} piety, worship.[ql

show 2146 # euprosopeo {yoo-pros-o-peh'-o}; from a compound of
2095 and 4383; to be of good countenance, i.e. (figuratively) to
make a display: -- make a fair {show}.[ql

show 5263 # hupodeiknumi {hoop-od-ike'-noo-mee}; from 5259 and
1166; to exhibit under the eyes, i.e. (figuratively) to
exemplify (instruct, admonish): -- {show}, (fore-)warn.[ql

show 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, bring (declare, {show}) glad (good) tidings, preach
(the gospel).[ql

shrine 3485 # naos {nah-os'}; from a primary naio (to dwell); a
fane, shrine, temple : -- {shrine}, temple. Comp 2411.[ql

shun 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 2476;
to stand all around, i.e. (near) to be a bystander, or (aloof)
to keep away from: -- avoid, {shun}, stand by (round about).[ql

shun 5288 # hupostello {hoop-os-tel'-lo}; from 5259 and 4724;
to withhold under (out of sight), i.e. (reflexively) to cower or
shrink, (figuratively) to conceal (reserve): -- draw (keep) back,
{shun}, withdraw.[ql

shut 0608 # apokleio {ap-ok-li'-o}; from 575 and 2808; to close
fully: -- {shut} up.[ql

shut 2623 # katakleio {kat-ak-li'-o}; from 2596 and 2808; to
shut down (in a dungeon), i.e. incarcerate: -- {shut} up.[ql

shut 4788 # sugkleio {soong-kli'-o}; from 4862 and 2808; to
shut together, i.e. include or (figuratively) embrace in a
common subjection to: -- conclude, inclose, {shut} up.[ql

sick 4445 # puresso {poo-res'-so}; from 4443; to be on fire, i.
e. (specifically) to have a fever: -- be {sick} of a fever.[ql

sick 2560 # kakos {kak-oce'}; from 2556; badly (phys. or
morally): -- amiss, diseased, evil, grievously, miserably,
{sick}, sore.[ql

sick 0732 # arrhostos {ar'-hroce-tos}; from 1 (as a negative
particle) and a presumed derivative of 4517; infirm: -- {sick}
(folk, -ly).[ql

sick 3885 # paralutikos {par-al-oo-tee-kos'}; from a derivative
of 3886; as if dissolved, i.e. "paralytic": -- that had ({sick}
of) the palsy.[ql

sick 0770 # astheneo {as-then-eh'-o}; from 772; to be feeble
(in any sense): -- be diseased, impotent folk (man), (be) {sick},
(be, be made) weak.[ql

sick 3886 # paraluo {par-al-oo'-o}; from 3844 and 3089; to
loosen beside, i.e. relax (perfect passive participle, paralyzed
or enfeebled): -- feeble, {sick} of the (taken with) palsy.[ql

sick 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, {sick}, without strength, weak(-er, -ness, thing).[ql

sick 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep in, press, lie {sick} of,
stop, be in a strait, straiten, be taken with, throng.[ql

sickle 1407 # drepanon {drep'-an-on}; from drepo (to pluck); a
gathering hook (especially for harvesting): -- {sickle}.[ql

sickness 0769 # astheneia {as-then'-i-ah}; from 772; feebleness
(of mind or body); by implication, malady; morally, frailty: --
disease, infirmity, {sickness}, weakness.[ql

side 3840 # pantothen {pan-toth'-en}; adverb (of source) from
3956; from (i.e. on) all sides: -- on every {side}, round about.
[ql

side 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from
473 and 3928; to go along opposite: -- pass by on the other
{side}.[ql

side 1188 # dexios {dex-ee-os'}; from 1209; the right side or
(feminine) hand (as that which usually takes): -- right (hand,
{side}).[ql

side 1782 # enteuthen {ent-yoo'-then}; from the same as 1759;
hence (literally or figuratively); (repeated) on both sides: --
(from) hence, on either {side}.[ql

side 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, {side}, some sort(-what).[ql

side...by 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, {side...by}, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

sift 4617 # siniazo {sin-ee-ad'-zo}; from sinion (a sieve); to
riddle (figuratively): -- {sift}.[ql ***. sita. See 4621.[ql

sigh 0389 # anastenazo {an-as-ten-ad'-zo}; from 303 and 4727;
to sigh deeply: -- {sigh} deeply.[ql

sigh 4727 # stenazo {sten-ad'-zo}; from 4728; to make
(intransitively, be) in straits, i.e. (by implication) to sigh,
murmur, pray inaudibly: -- with grief, groan, grudge, {sigh}.[ql

sight 0309 # anablepsis {an-ab'-lep-sis}; from 308; restoration
of sight: -- recovery of {sight}.[ql

sight 2335 # theoria {theh-o-ree'-ah}; from the same as 2334;
spectatorship, i.e. (concretely) a spectacle: -- {sight}.[ql

sight 1491 # eidos {i'-dos}; from 1492; a view, i.e. form
(literally or figuratively): -- appearance, fashion, shape,
{sight}.[ql

sight 3705 # horama {hor'-am-ah}; from 3708; something gazed at,
i.e. a spectacle (especially supernatural): -- {sight}, vision.
[ql

sight 2714 # katenopion {kat-en-o'-pee-on}; from 2596 and 1799;
directly in front of: -- before (the presence of), in the
{sight} of.[ql

sight 0308 # anablepo {an-ab-lep'-o}; from 303 and 991; to look
up; by implication, to recover sight: -- look (up), see, receive
{sight}.[ql

sight 3706 # horasis {hor'-as-is}; from 3708; the act of gazing,
i.e. (external) an aspect or (intern.) an inspired appearance: -
- {sight}, vision.[ql

sight 0855 # aphantos {af'-an-tos}; from 1 (as a negative
particle) and a derivative of 5316; non-manifested, i.e.
invisible: -- vanished out of {sight}.[ql

sight 5324 # phantazo {fan-tad'-zo}; from a derivative of 5316;
to make apparent, i.e. (passively) to appear (neuter participle
as noun, a spectacle): -- {sight}.[ql

sight 1715 # emprosthen {em'-pros-then}; from 1722 and 4314; in
front of (in place [literally or figuratively] or time): --
against, at, before, (in presence, {sight}) of.[ql

sight 3788 # ophthalmos {of-thal-mos'}; from 3700; the eye
(literally or figuratively); by implication, vision;
figuratively, envy (from the jealous side-glance): -- eye,
{sight}.[ql

sight 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the {sight} of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

sign 3902 # parasemos {par-as'-ay-mos}; from 3844 and the base
of 4591; side-marked, i.e. labelled (with a badge [figure-head]
of a ship): -- {sign}.[ql

signify 1213 # deloo {day-lo'-o}; from 1212; to make plain (by
words): -- declare, shew, {signify}.[ql

signify 4591 # semaino {say-mah'-ee-no}; from sema (a mark; of
uncertain derivation); to indicate: -- {signify}.[ql

signify 1229 # diaggello {de-ang-gel'-lo}; from 1223 and the
base of 32; to herald thoroughly: -- declare, preach, {signify}.
[ql

signify 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit
(in person) or disclose (by words): -- appear, declare (plainly),
inform, (will) manifest, shew, {signify}.[ql

signification 0880 # aphonos {af'-o-nos}; from 1 (as a negative
particle) and 5456; voiceless, i.e. mute (by nature or choice);
figuratively, unmeaning: -- dumb, without {signification}.[ql

signs 1770 # enneuo {en-nyoo'-o}; from 1722 and 3506; to nod at,
i.e. beckon or communicate by gesture: -- make {signs}.[ql

silence 4602 # sige {see-gay'}; appr. from sizo (to hiss, i.e.
hist or hush); silence: -- {silence}. Compare 4623.[ql

silence 4601 # sigao {see-gah'-o}; from 4602; to keep silent
(transitively or intransitively): -- keep close (secret,
{silence}), hold peace.[ql

silence 2271 # hesuchia {hay-soo-khee'-ah}; feminine of 2272;
(as noun) stillness, i.e. desistance from bustle or language: --
quietness, {silence}.[ql

silk 4596 # serikos {say-ree-kos'}; from Ser (an Indian tribe
from whom silk was procured; hence the name of the silk-worm);
Seric, i.e. silken (neuter as noun, a silky fabric): -- {silk}.
[ql

silly 1133 # gunaikarion {goo-nahee-kar'-ee-on}; a diminutive
from 1135; a little (i.e. foolish) woman: -- {silly} woman.[ql

silver 0693 # argureos {ar-goo'-reh-os}; from 696; made of
silver: -- (of) {silver}.[ql

silver 0696 # arguros {ar'-goo-ros}; from argos (shining);
silver (the metal, in the articles or coin): -- {silver}.[ql

silversmith 0695 # argurokopos {ar-goo-rok-op'-os}; from 696
and 2875; a beater (i.e. worker) of silver: -- {silversmith}.[ql

silver 1406 # drachme {drakh-may'}; from 1405; a drachma or
(silver) coin (as handled): -- piece (of {silver}).[ql ***.
dremo. See 5143.[ql

similitude 3665 # homoiotes {hom-oy-ot'-ace}; from 3664;
resemblance: -- like as, {similitude}.[ql

similitude 3669 # homoiosis {hom-oy'-o-sis}; from 3666;
assimilation, i.e. resemblance: -- {similitude}.[ql

similitude 3667 # homoioma {hom-oy'-o-mah}; from 3666; a form;
abstractly, resemblance: -- made like to, likeness, shape,
{similitude}.[ql

simple 0172 # akakos {ak'-ak-os}; from 1 (as a negative
particle) and 2556; not bad, i.e. (objectively) innocent or
(subjectively) unsuspecting: -- harmless, {simple}.[ql

simple 0185 # akeraios {ak-er'-ah-yos}; from 1 (as a negative
particle) and a presumed derivative of 2767; unmixed, i.e.
(figuratively) innocent: -- harmless, {simple}.[ql

simple 3387 # metis {may'-tis}; or me tis {may tis}; from 3361
and 5100; whether any: -- any [sometimes unexpressed except by
the {simple} interrogative form of the sentence].[ql

simplicity 0572 # haplotes {hap-lot'-ace}; from 573; singleness,
i.e. (subjectively) sincerity (without dissimulation or self-
seeking), or (objectively) generosity (copious bestowal): --
bountifulness, liberal(-ity), {simplicity}, singleness.[ql

sin 0265 # hamartema {ham-ar'-tay-mah}; from 264; a sin
(properly concrete): -- {sin}.[ql

sin 0266 # hamartia {ham-ar-tee'-ah}; from 264; a sin (properly
abstract): -- offence, {sin}(-ful).[ql

sin 0361 # anamartetos {an-am-ar'-tay-tos}; from 1 (as a
negative particle) and a presumed derivative of 264; sinless: --
that is without {sin}.[ql

sin 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, offend, {sin},
trespass.[ql

sin 3900 # paraptoma {par-ap'-to-mah}; from 3895; a side-slip
(lapse or deviation), i.e. (unintentional) error or (wilful)
transgression: -- fall, fault, offence, {sin}, trespass.[ql

sin 4258 # proamartano {pro-am-ar-tan'-o}; from 4253 and 264;
to sin previously (to conversion): -- {sin} already, heretofore
sin.[ql

sin 4258 # proamartano {pro-am-ar-tan'-o}; from 4253 and 264;
to sin previously (to conversion): -- sin already, heretofore
{sin}.[ql

sincerely 0055 # hagnos {hag-noce'}; adverb from 53; purely, i.
e. honestly: -- {sincerely}.[ql

sincerity 1103 # gnesios {gnay'-see-os}; from the same as 1077;
legitimate (of birth), i.e. genuine: -- own, {sincerity}, true.
[ql

sincerity 1505 # eilikrineia {i-lik-ree'-ni-ah}; from 1506;
clearness, i.e. (by implication) purity (figuratively): --
{sincerity}.[ql

sincere 0097 # adolos {ad'-ol-os}; from 1 (as a negative
particle}; and 1388; undeceitful, i.e. (figuratively)
unadulterated: -- {sincere}.[ql

sincere 1506 # eilikrines {i-lik-ree-nace'}; from heile (the
sun's ray) and 2919; judged by sunlight, i.e. tested as genuine
(figuratively): -- pure, {sincere}.[ql

since 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now,
i.e. (of time) when, or (of cause) whereas: -- after that,
because, for (that, -asmuch as), seeing, {since}.[ql

since 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e.
since (of time or cause): -- because, else, for that (then, -
asmuch as), otherwise, seeing that, {since}, when.[ql

sincerity 0861 # aphthrsia {af-thar-see'-ah}; from 862;
incorruptibility; genitive case unending existence;
(figuratively) genuineness: -- immortality, incorruption,
{sincerity}.[ql

since 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), {since}, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

since 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), {since}, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

since 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, {since}, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

sinful 0268 # hamartolos {ham-ar-to-los'}; from 264; sinful, i.
e. a sinner: -- {sinful}, sinner.[ql

sing 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing
a religious ode; by implication, to celebrate (God) in song: --
{sing} a hymn (praise unto).[ql

sing 5567 # psallo {psal'-lo}; probably strengthened from psao
(to rub or touch the surface; compare 5597); to twitch or twang,
i.e. to play on a stringed instrument (celebrate the divine
worship with music and accompanying odes): -- make melody,
{sing} (psalms).[ql

single 0573 # haplous {hap-looce'}; probably from 1 (as a
particle of union) and the base of 4120; properly, folded
together, i.e. single (figuratively, clear): -- {single}.[ql

singleness 0858 # aphelotes {af-el-ot'-ace}; from a compound of
1 (as a negative particle) and phellos (in the sense of a stone
as stubbing the foot); smoothness, i.e. (figuratively)
simplicity: -- {singleness}.[ql

singleness 0572 # haplotes {hap-lot'-ace}; from 573; singleness,
i.e. (subjectively) sincerity (without dissimulation or self-
seeking), or (objectively) generosity (copious bestowal): --
bountifulness, liberal(-ity), simplicity, {singleness}.[ql

sink 1036 # buthizo {boo-thid'-zo}; from 1037; to sink; by
implication, to drown: -- begin to {sink}, drown.[ql

sink 2670 # katapontizo {kat-ap-on-tid'-zo}; from 2596 and a
derivative of the same as 4195; to plunge down, i.e. submerge: --
drown, {sink}.[ql

sink 2702 # kataphero {kat-af-er'-o}; from 2596 and 5342
(including its alternate); to bear down, i.e. (figuratively)
overcome (with drowsiness); specially, to cast a vote: -- fall,
give, {sink} down.[ql

sink 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, {sink} down.[ql

sinner 0268 # hamartolos {ham-ar-to-los'}; from 264; sinful, i.
e. a sinner: -- sinful, {sinner}.[ql

sinner 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.
e. person indebted; figuratively, a delinquent; morally, a
transgressor (against God): -- debtor, which owed, {sinner}.[ql

sister's 0431 # anepsios {an-eps'-ee-os}; from 1 (as a particle
of union) and an obsolete nepos (a brood); properly, akin, i.e.
(specially) a cousin: -- {sister's} son.[ql

sit 0347 # anaklino {an-ak-lee'-no}; from 303 and 2827; to lean
back: -- lay, (make) {sit} down.[ql

sit 0339 # anakathizo {an-ak-ath-id'-zo}; from 303 and 2523;
properly, to set up, i.e. (reflexively) to sit up: -- {sit} up.
[ql

sit 0377 # anapipto {an-ap-ip'-to}; from 303 and 4098; to fall
back, i.e. lie down, lean back: -- lean, {sit} down (to meat).[ql

sit 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to
recline (as a corpse or at a meal): -- guest, lean, lie, {sit}
(down, at meat), at the table.[ql

sit 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base
of 939; to walk upon, i.e. mount, ascend, embark, arrive: --
come (into), enter into, go abroad, {sit} upon, take ship.[ql

sit 2516 # kathezomai {kath-ed'-zom-ahee}; from 2596 and the
base of 1476; to sit down: -- {sit}.[ql

sit 2625 # kataklino {kat-ak-lee'-no}; from 2596 and 2827; to
recline down, i.e. (specially) to take a place at table: --
(make) {sit} down (at meat).[ql

sit 2521 # kathemai {kath'-ay-mahee}; from 2596; and hemai (to
sit; akin to the base of 1476); to sit down; figuratively, to
remain, reside: -- dwell, {sit} (by, down).[ql

sit 2621 # katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; to
lie down, i.e. (by implication) be sick; specially, to recline
at a meal: -- keep, lie, {sit} at meat (down).[ql

sit 3869 # parakathizo {par-ak-ath-id'-zo}; from 3844 and 2523;
to sit down near: -- {sit}.[ql

sit 4775 # sugkathemai {soong-kath'-ay-mahee}; from 4862 and
2521; to seat oneself in company with: -- {sit} with.[ql

sit 4776 # sugkathizo {soong-kath-id'-zo}; from 4862 and 2523;
to give (or take) a seat in company with: -- (make) {sit} (down)
together.[ql

sit 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and
345; to recline in company with (at a meal): -- {sit} (down, at
the table, together) with (at meat).[ql

six 1812 # hexakosioi {hex-ak-os'-ee-oy}; plural ordinal from
1803 and 1540; six hundred: -- {six} hundred.[ql

sixth 1623 # hektos {hek'-tos}; ordinal from 1803; sixth: --
{sixth}.[ql

skin 1192 # derma {der'-mah}; from 1194; a hide: -- {skin}.[ql

skin 1193 # dermatinos {der-mat'-ee-nos}; from 1192; made of
hide: -- leathern, of a {skin}.[ql

sky 3772 # ouranos {oo-ran-os'}; perhaps from the same as 3735
(through the idea of elevation); the sky; by extension, heaven
(as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): -- air,
heaven([-ly]), {sky}.[ql

slack 1019 # braduno {brad-oo'-no}; from 1021; to delay: -- be
{slack}, tarry.[ql

slackness 1022 # bradutes {brad-oo'-tace}; from 1021; tardiness:
-- {slackness}.[ql

slain 5408 # phonos {fon'-os}; from an obsolete primary pheno
(to slay); murder: -- murder, + be {slain} with, slaughter.[ql

slain 0599 # apothnesko {ap-oth-nace'-ko}; from 575 and 2348;
to die off (literally or figuratively): -- be dead, death, die,
lie a-dying, be {slain} (X with).[ql

slanderer 1228 # diabolos {dee-ab'-ol-os}; from 1225; a
traducer; specially, Satan [compare 7854]: -- false accuser,
devil, {slanderer}.[ql

slaughter 2871 # kope {kop-ay'}; from 2875; cutting, i.e.
carnage: -- {slaughter}.[ql

slaughter 5408 # phonos {fon'-os}; from an obsolete primary
pheno (to slay); murder: -- murder, + be slain with, {slaughter}.
[ql

slaughter 4967 # sphage {sfag-ay'}; from 4969; butchery (of
animals for food or sacrifice, or [figuratively] of men
[destruction]): -- {slaughter}.[ql

slave 4983 # soma {so'-mah}; from 4982; the body (as a sound
whole), used in a very wide application, literally or
figuratively: -- bodily, body, {slave}.[ql

slay 5407 # phoneuo {fon-yoo'-o}; from 5406; to be a murderer
(of): -- kill, do murder, {slay}.[ql

slay 2695 # katasphatto {kat-as-fat'-to}; from 2596 and 4969;
to kill down, i.e. slaughter: -- {slay}.[ql

slay 0615 # apokteino {ap-ok-ti'-no}; from 575 and kteino (to
slay); to kill outright; figuratively, to destroy: -- put to
death, kill, {slay}.[ql

slay 1315 # diacheirizomai {dee-akh-i-rid'-zom-ahee}; from 1223
and a derivative of 5495; to handle thoroughly, i.e. lay violent
hands upon: -- kill, {slay}.[ql

slay 0337 # anaireo {an-ahee-reh'-o}; from 303 and (the active
of) 138; to take up, i.e. adopt; by implication, to take away
(violently), i.e. abolish, murder: -- put to death, kill, {slay},
take away, take up.[ql

sleep 1853 # exupnos {ex'-oop-nos}; from 1537 and 5258; awake: -
- X out of {sleep}.[ql

sleep 1852 # exupnizo {ex-oop-nid'-zo}; from 1853; to waken: --
awake out of {sleep}.[ql

sleep 5258 # hupnos {hoop'-nos}; from an obsolete primary
(perhaps akin to 5259 through the idea of subsilience); sleep, i.
e. (figuratively) spiritual torpor: -- {sleep}.[ql

sleep 2837 # koimao {koy-mah'-o}; from 2749; to put to sleep, i.
e. (passively or reflexively) to slumber; figuratively, to
decease: -- (be a-, fall a-, fall on) {sleep}, be dead.[ql

sleight 2940 # kubeia {koo-bi'-ah}; from kubos (a "cube", i.e.
die for playing); gambling, i.e. (figuratively) artifice or
fraud: -- {sleight}.[ql

slip 3901 # pararrhueo {par-ar-hroo-eh'-o}; from 3844 and the
alternate of 4482; to flow by, i.e. (figuratively) carelessly
pass (miss): -- let {slip}.[ql

slothful 3636 # okneros {ok-nay-ros'}; from 3635; tardy, i.e.
indolent; (figuratively) irksome: -- grievous, {slothful}.[ql

slothful 3576 # nothros {no-thros'}; from a derivative of 3541;
sluggish, i.e. (literally) lazy, or (figuratively) stupid: --
dull, {slothful}.[ql

slow 0692 # argos {ar-gos'}; from 1 (as a negative particle)
and 2041; inactive, i.e. unemployed; (by implication) lazy,
useless: -- barren, idle, {slow}.[ql

slowly 1020 # braduploeo {brad-oo-plo-eh'-o}; from 1021 and a
prolonged form of 4126; to sail slowly: -- sail {slowly}.[ql

slumber 3573 # nustazo {noos-tad'-zo}; from a presumed
derivative of 3506; to nod, i.e. (by implication) to fall asleep;
figuratively, to delay: -- {slumber}.[ql

slumber 2659 # katanuxis {kat-an'-oox-is}; from 2660; a
prickling (sensation, as of the limbs asleep), i.e. (by
implication [perhaps by some confusion with 3506 or even with
3571]) stupor (lethargy): -- {slumber}.[ql

small 2485 # ichthudion {ikh-thoo'-dee-on}; diminutive from
2486; a petty fish: -- little ({small}) fish.[ql

smelling 3750 # osphresis {os'-fray-sis}; from a derivative of
3605; smell (the sense): -- {smelling}.[ql

smell 2175 # euodia {yoo-o-dee'-ah}; from a compound of 2095
and a derivative of 3605; good-scentedness, i.e. fragrance: --
sweet savour ({smell}, -smelling).[ql

smite 4475 # rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+
strike with the) palm of the hand, {smite} with the hand.[ql

smite 0851 # aphaireo {af-ahee-reh'-o}; from 575 and 138; to
remove (literally or figuratively): -- cut ({smite}) off, take
away.[ql

smite 3960 # patasso {pat-as'-so}; probably prolongation from
3817; to knock (gently or with a weapon or fatally): -- {smite},
strike. Compare 5180.[ql

smite 4474 # rhapizo {hrap-id'-zo}; from a derivative of a
primary rhepo (to let fall, "rap"); to slap: -- {smite} (with
the palm of the hand). Compare 5180.[ql

smite 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, {smite},
strike, wound.[ql

snare 3803 # pagis {pag-ece'}; from 4078; a trap (as fastened
by a noose or notch); figuratively, a trick or statagem
(temptation): -- {snare}.[ql ***. Pagos. See 697.[ql

so 0001 # a {al'fah}; of Hebrew origin; the first letter of the
alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; {so}, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

so 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man), no
doubt, perhaps, {so} be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql

so 1489 # eige {i'gheh}; from 1487 and 1065; if indeed, seeing
that, unless, (with negative) otherwise: -- if ({so} be that,
yet).[ql

so 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) {so}, (what-, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql

so 1512 # ei per {i per}; from 1487 and 4007; if perhaps: -- if
{so} be (that), seeing, though.[ql

so 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and a
derivative of a presumed compound of 4012 and 2476; well
standing around, i.e. (a competitor) thwarting (a racer) in
every direction (figuratively, of sin in genitive case): --
which doth {so} easily beset.[ql

so 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, ({so}) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql

so 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, {so} as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql

so 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --
and (also) if ({so} much as), if but, at the least, though, yet.
[ql

so 2504 # kago {kago'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: -- (and, even, even so, {so})
I (also, in like wise), both me, me also.[ql

so 2504 # kago {kago'}; from 2532 and 1473 (so also the dative
case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and
(or also, even, etc.) I, (to) me: -- (and, even, even {so}, so)
I (also, in like wise), both me, me also.[ql

so 3365 # medamos {may-dam-oce'}; adverb from a compound of
3361 and amos (somebody); by no means: -- not {so}.[ql

so 3366 # mede {maydeh'}; from 3361 and 1161; but not, not even;
in a continued negation, nor: -- neither, nor (yet), (no) not
(once, {so} much as).[ql

so 3383 # mete {may'-teh}; from 3361 and 5037; not too, i.e.
(in continued negation) neither or nor; also, not even: --
neither, (n-)or, {so} as much.[ql

so 3668 # homoios {hom-oy'-oce}; adverb from 3664; similarly: --
likewise, {so}.[ql

so 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever) how,
i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, how, ({so})
that, to, when.[ql

so 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), nor (yet), (also, even, then) not (even, so much as),
+ nothing, {so} much as.[ql

so 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), nor (yet), (also, even, then) not (even, {so} much
as), + nothing, so much as.[ql

so 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
({so}), for all that, like(-wise), no more, on this fashion(-
wise), so (in like manner), thus, what.[ql

so 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
{so} (in like manner), thus, what.[ql

so 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
(as), how great (many, much), [in-]asmuch as, {so} many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

so 5082 # telikoutos {tay-lik-oo'-tos}; feminine telikaute {tay-
lik-ow'-tay}; from a compound of 3588 with 2245 and 3778; such
as this, i.e. (in [figurative] magnitude) so vast: -- so great,
{so} mighty.[ql

so 5082 # telikoutos {tay-lik-oo'-tos}; feminine telikaute {tay-
lik-ow'-tay}; from a compound of 3588 with 2245 and 3778; such
as this, i.e. (in [figurative] magnitude) so vast: -- {so} great,
so mighty.[ql

so 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, {so} great (long, many, much),
these many.[ql

so 5581 # pseudonumos {psyoo-do'-noo-mos}; from 5571 and 3686;
untruly named: -- falsely {so} called.[ql

so 5615 # hosautos {ho-sow'-toce}; from 5613 and an adverb from
846; as thus, i.e. in the same way: -- even {so}, likewise,
after the same (in like) manner.[ql

so 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, {so} that (then), (insomuch) that, therefore,
to, wherefore.[ql

so 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, {so} (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql

soberly 4996 # sophronos {so-fron'-oce}; adverb from 4998; with
sound mind, i.e. moderately: -- {soberly}.[ql

sober 3524 # nephaleos {nay-fal'-eh-os}; or nephalios {nay-fal'-
ee-os}; from 3525; sober, i.e. (figuratively) circumspect: --
{sober}.[ql

sober 3525 # nepho {nay'-fo}; of uncertain affinity: to abstain
from wine (keep sober), i.e. (figuratively) be discreet: -- be
{sober}, watch.[ql

sober 4994 # sophronizo {so-fron-id'-zo}; from 4998; to make of
sound mind, i.e. (figuratively) to discipline or correct: --
teach to be {sober}.[ql

soberness 4997 # sophrosune {so-fros-oo'-nay}; from 4998;
soundness of mind, i.e. (literally) sanity or (figuratively)
self-control: -- {soberness}, sobriety.[ql

sober 4993 # sophroneo {so-fron-eh'-o}; from 4998; to be of
sound mind, i.e. sane, (figuratively) moderate: -- be in right
mind, be {sober} (minded), soberly.[ql

soberly 4993 # sophroneo {so-fron-eh'-o}; from 4998; to be of
sound mind, i.e. sane, (figuratively) moderate: -- be in right
mind, be sober (minded), {soberly}.[ql

sober 4998 # sophron {so'-frone}; from the base of 4982 and
that of 5424; safe (sound) in mind, i.e. self-controlled
(moderate as to opinion or passion): -- discreet, {sober},
temperate.[ql ***. ta. See 3588.[ql

sobriety 4997 # sophrosune {so-fros-oo'-nay}; from 4998;
soundness of mind, i.e. (literally) sanity or (figuratively)
self-control: -- soberness, {sobriety}.[ql

soever 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in what place, where(-as, -
soever), whither (+ {soever}).[ql

soever 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who({-soever}). Compare 3754.[ql

soever 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what({-soever}),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

softly 5285 # hupopneo {hoop-op-neh'-o}; from 5259 and 4154; to
breathe gently, i.e. breeze: -- blow {softly}.[ql

sojourning 3940 # paroikia {par-oy-kee'-ah}; from 3941; foreign
residence: -- {sojourning}, X as strangers.[ql

sojourn 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to
dwell near, i.e. reside as a foreigner: -- {sojourn} in, be a
stranger.[ql

sojourn 3941 # paroikos {par'-oy-kos}; from 3844 and 3624;
having a home near, i.e. (as noun) a by-dweller (alien resident):
-- foreigner, {sojourn}, stranger.[ql

sold 4453 # poleo {po-leh'-o}; probably ultimately from pelomai
(to be busy, to trade); to barter (as a pedlar), i.e. to sell: --
sell, whatever is {sold}.[ql

soldier 4757 # stratiotes {strat-ee-o'-tace}; from a presumed
derivative of the same as 4756; a camper-out, i.e. a (common)
warrior (literally or figuratively): -- {soldier}.[ql

soldier 4753 # strateuma {strat'-yoo-mah}; from 4754; an
armament, i.e. (by implication) a body of troops (more or less
extensive or systematic): -- army, {soldier}, man of war.[ql

soldier 4758 # stratologeo {strat-ol-og-eh'-o}; from a compound
of the base of 4756 and 3004 (in its original sense); to gather
(or select) as a warrior, i.e. enlist in the army: -- choose to
be a {soldier}.[ql

soldier 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice
from the base of 4756; to serve in a military campaign;
figuratively, to execute the apostolate (with its arduous duties
and functions), to contend with carnal inclinations: --
{soldier}, (go to) war(-fare).[ql

some 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- {some} other way.[ql

some 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any means, by {some} means,
haply, perhaps).[ql

some 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- {some} to lead by the hand.[ql

some 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any ({some}) means,
perhaps. See 1513, 3381. Compare 4459.[ql

some 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- honour, precious, price, {some}.[ql

some 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, {some} sort(-what).[ql

sometime 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, {some-)time}(-
s), at length (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql

sometimes 3387 # metis {may'-tis}; or me tis {may tis}; from
3361 and 5100; whether any: -- any [{sometimes} unexpressed
except by the simple interrogative form of the sentence].[ql

son 0431 # anepsios {an-eps'-ee-os}; from 1 (as a particle of
union) and an obsolete nepos (a brood); properly, akin, i.e.
(specially) a cousin: -- sister's {son}.[ql

son 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
(man) servant, {son}, young man.[ql

son 5043 # teknon {tek'-non}; from the base of 5098; a child
(as produced): -- child, daughter, {son}.[ql

song 5603 # oide {oday'}; from 103; a chant or "ode" (the
general term for any words sung; while 5215 denotes especially a
religious metrical composition, and 5568 still more specifically,
a Hebrew cantillation): -- {song}.[ql

sons 5206 # huiothesia {hwee-oth-es-ee'-ah}; from a presumed
compound of 5207 and a derivative of 5087; the placing as a son,
i.e. adoption (figuratively, Christian sonship in respect to
God): -- adoption (of children, of {sons}).[ql

soon 3711 # orgilos {org-ee'-los}; from 3709; irascible: --
{soon} angry.[ql

soon 2112 # eutheos {yoo-theh'-oce}; adverb from 2117; directly,
i.e. at once or soon: -- anon, as {soon} as, forthwith,
immediately, shortly, straightway.[ql

soon 5030 # tacheos {takh-eh'-oce}; adverb from 5036; briefly,
i.e. (in time) speedily, or (in manner) rapidly: -- hastily,
quickly, shortly, {soon}, suddenly.[ql

soon 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no
further: -- any longer, (not) henceforth, hereafter, no
henceforward (longer, more, {soon}), not any more.[ql

soon 3916 # parachrema {par-akh-ray'-mah}; from 3844 and 5536
(in its original sense); at the thing itself, i.e. instantly: --
forthwith, immediately, presently, straightway, {soon}.[ql

soon 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long ({soon}) as, that, +
till, when(-soever), while.[ql

soon 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
{soon} as he) come (unto), come thereunto, consent, draw near,
go (near, to, unto).[ql

soon 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as {soon} as, that,
when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);
and neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql

soon 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as {soon} (as), even as (like), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

soothsaying 3132 # manteuomai {mant-yoo'-om-ahee}; from a
derivative of 3105 (meaning a prophet, as supposed to rave
through inspiration); to divine, i.e. utter spells (under
pretense of foretelling: -- by {soothsaying}.[ql

sop 5596 # psomion {pso-mee'-on}; diminutive from a derivative
of the base of 5597; a crumb or morsel (as if rubbed off), i.e.
a mouthful: -- {sop}.[ql

sorcery 3095 # mageia {mag-i'-ah}; from 3096; "magic": --
{sorcery}.[ql

sorcery 3096 # mageuo {mag-yoo'-o}; from 3097; to practice
magic: -- use {sorcery}.[ql

sorcery 5331 # pharmakeia {far-mak-i'-ah}; from 5332;
medication ("pharmacy"), i.e. (by extension) magic (literally or
figuratively): -- {sorcery}, witchcraft.[ql

sorcerer 5332 # pharmakeus {far-mak-yoos'}; from pharmakon (a
drug, i.e. spell-giving potion); a druggist ("pharmacist") or
poisoner, i.e. (by extension) a magician: -- {sorcerer}.[ql

sore 1668 # helkos {hel'-kos}; probably from 1670; an ulcer (as
if drawn together): -- {sore}.[ql

sore 1568 # ekthambeo {ek-tham-beh'-o}; from 1569; to astonish
utterly: -- affright, greatly ({sore}) amaze.[ql

sore 1630 # ekphobos {ek'-fob-os}; from 1537 and 5401;
frightened out of one's wits: -- {sore} afraid, exceedingly fear.
[ql

sore 2560 # kakos {kak-oce'}; from 2556; badly (phys. or
morally): -- amiss, diseased, evil, grievously, miserably, sick,
{sore}.[ql

sore 5399 # phobeo {fob-eh'-o}; from 5401; to frighten, i.e.
(passively) to be alarmed; by analogy, to be in awe of, i.e.
revere: -- be (+ {sore}) afraid, fear (exceedingly), reverence.
[ql

sore 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and
achthos (grief; akin to the base of 43); to be greatly afflicted,
i.e. (figuratively) indignant: -- be much ({sore}) displeased,
have (be moved with, with) indignation.[ql

sore 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), many, meet,
much, security, {sore}, sufficient, worthy.[ql

sore 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, {sore}, straitly. Compare 4118, 4119.[ql

sorer 5501 # cheiron {khi'-rone}; irregular comparative of 2556;
from an obsolete equivalent cheres (of uncertain derivation);
more evil or aggravated (physically, mentally or morally): --
{sorer}, worse.[ql

sores 1669 # helkoo {hel-ko'-o}; from 1668; to cause to
ulcerate, i.e. (passively) be ulcerous: -- full of {sores}.[ql

sorrow 3601 # odune {od-oo'-nay}; from 1416; grief (as
dejecting): -- {sorrow}.[ql

sorrow 3600 # odunao {od-oo-nah'-o}; from 3601; to grieve: --
{sorrow}, torment.[ql

sorrow 3997 # penthos {pen'-thos}; strengthened from the
alternate of 3958; grief: -- mourning, {sorrow}.[ql

sorrow 3076 # lupeo {loo-peh'-o}; from 3077; to distress;
reflexively or passively, to be sad: -- cause grief, grieve, be
in heaviness, (be) {sorrow}(-ful), be (make) sorry.[ql

sorry 4036 # perilupos {per-il'-oo-pos}; from 4012 and 3077;
grieved all around, i.e. intensely sad: -- exceeding (very)
{sorry}(-owful).[ql

sorry 3076 # lupeo {loo-peh'-o}; from 3077; to distress;
reflexively or passively, to be sad: -- cause grief, grieve, be
in heaviness, (be) sorrow(-ful), be (make) {sorry}.[ql

sort 0516 # axios {ax-ee'-oce}; adverb from 514; appropriately:
-- as becometh, after a godly {sort}, worthily(-thy).[ql

sort 0060 # agoraios {ag-or-ah'-yos}; from 58; relating to the
market-place, i.e. forensic (times); by implication, vulgar: --
baser {sort}, low.[ql

sort 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- such, their, these (things), they, this {sort},
those.[ql

sort 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner ({sort}) of, such as whatsoever.[ql

sort 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some {sort}(-what).[ql

soul 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, {soul}, + us, + you.[ql

sound 1001 # bolizo {bol-id'-zo}; from 1002; to heave the lead:
-- {sound}.[ql

sound 2278 # echeo {ay-kheh'-o}; from 2279; to make a loud
noise, i.e. reverberate: -- roar, {sound}.[ql

sound 4995 # sophronismos {so-fron-is-mos'}; from 4994;
discipline, i.e. self-control: -- {sound} mind.[ql

sound 5353 # phthoggos {ftong'-gos}; from 5350; utterance, i.e.
a musical note (vocal or instrumental): -- {sound}.[ql

soundness 3647 # holokleria {hol-ok-lay-ree'-ah}; from 3648;
integrity, i.e. physical wholeness: -- perfect {soundness}.[ql

sound 5199 # hugies {hoog-ee-ace'}; from the base of 837;
healthy, i.e. well (in body); figuratively, true (in doctrine): -
- {sound}, whole.[ql

sound 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e.
sound a blast (literally or figuratively): -- (which are yet to)
{sound} (a trumpet).[ql

sound 1837 # execheomai {ex-ay-kheh'-om-ahee}; middle voice
from 1537 and 2278; to "echo" forth, i.e. resound (be generally
reported): -- {sound} forth.[ql

sound 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, (be safe and)
{sound}, (be) whole(-some).[ql

south 3314 # mesembria {mes-ame-bree'-ah}; from 3319 and 2250;
midday; by implication the south: -- noon, {south}.[ql

southwest 3047 # lips {leeps}; probably from leibo (to pour a
"libation"); the south(-west) wind (as bringing rain, i.e. (by
extension) the south quarter): -- {southwest}.[ql

sow 4687 # speiro {spi'-ro}; probably strengthened from 4685
(through the idea of extending); to scatter, i.e. sow (literally
or figuratively): -- {sow}(-er), receive seed.[ql

sown 4703 # sporos {spro'-os}; from 4687; a scattering (of
seed), i.e. (concretely) seed (as sown): -- seed (X {sown}).[ql

space 1292 # diastema {dee-as'-tay-mah}; from 1339; an interval:
-- {space}.[ql

space 5148 # trietia {tree-et-ee'-ah}; from a compound of 5140
and 2094; a three years' period (triennium): -- {space} of three
years.[ql

space 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to
stand apart, i.e. (reflexively) to remove, intervene: -- go
further, be parted, after the {space} of.[ql

space 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, {space}, (X often-)time(-s), (a) while.[ql

space 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the {space} of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

spare 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the better, enough and to {spare}, exceed,
excel, increase, be left, redound, remain (over and above).[ql

sparingly 5340 # pheidomenos {fi-dom-en'-oce}; adverb from
participle of 5339; abstemiously, i.e. stingily: -- {sparingly}.
[ql

speak 0400 # anaphoneo {an-af-o-neh'-o}; from 303 and 5455; to
exclaim: -- {speak} out.[ql

speaking 2636 # katalalia {kat-al-al-ee'-ah}; from 2637;
defamation: -- backbiting, evil {speaking}.[ql

speak 2551 # kakologeo {kak-ol-og-eh'-o}; from a compound of
2556 and 3056; to revile: -- curse, {speak} evil of.[ql

speak 4354 # proslaleo {pros-lal-eh'-o}; from 4314 and 2980; to
talk to, i.e. converse with: -- {speak} to (with).[ql

speak 2635 # katalaleo {kat-al-al-eh'-o}; from 2637; to be a
traducer, i.e. to slander: -- {speak} against (evil of).[ql

speak 0226 # aletheuo {al-ayth-yoo'-o}; from 227; to be true
(in doctrine and profession): -- {speak} (tell) the truth.[ql

speaking 4180 # polulogia {pol-oo-log-ee'-ah}; from a compound
of 4183 and 3056; loquacity, i.e. prolixity: -- much {speaking}.
[ql

speaking 0988 # blasphemia {blas-fay-me'-ah}; from 989;
vilification (especially against God): -- blasphemy, evil
{speaking}, railing.[ql

speak 4277 # proepo {pro-ep'-o}; from 4253 and 2036; to say
already, to predict: -- forewarn, say ({speak}, tell) before.
Compare 4280.[ql

speak 4814 # sullaleo {sool-lal-eh'-o}; from 4862 and 2980; to
talk together, i.e. converse: -- commune (confer, talk) with,
{speak} among.[ql

speak 0669 # apophtheggomai {ap-of-theng'-om-ahee}; from 575
and 5350; to enunciate plainly, i.e. declare: -- say, {speak}
forth, utterance.[ql

speak 4377 # prosphoneo {pros-fo-neh'-o}; from 4314 and 5455;
to sound towards, i.e. address, exclaim, summon: -- call unto,
{speak} (un-)to.[ql

speak 0483 # antilego {an-til'-eg-o}; from 473 and 3004; to
dispute, refuse: -- answer again, contradict, deny, gainsay(-er),
{speak} against.[ql

speak 2605 # kataggello {kat-ang-gel'-lo}; from 2596 and the
base of 32; to proclaim, promulgate: -- declare, preach, shew,
{speak} of, teach.[ql

speak 0312 # anaggello {an-ang-el'-lo}; from 303 and the base
of 32; to announce (in detail): -- declare, rehearse, report,
show, {speak}, tell.[ql

speaking 5573 # pseudologos {psyoo-dol-og'-os}; from 5571 and
3004; mendacious, i.e. promulgating erroneous Christian doctrine:
-- {speaking} lies.[ql

speak 4280 # proereo {pro-er-eh'-o}; from 4253 and 2046; used
as alternate of 4277; to say already, pedict: -- foretell, say
({speak}, tell) before.[ql

speak 0987 # blasphemeo {blas-fay-meh'-o}; from 989; to vilify;
specially, to speak impiously: -- (speak) blaspheme(-er, -mously,
-my), defame, rail on, revile, {speak} evil.[ql

speak 0987 # blasphemeo {blas-fay-meh'-o}; from 989; to vilify;
specially, to speak impiously: -- ({speak}) blaspheme(-er, -
mously, -my), defame, rail on, revile, speak evil.[ql

speak 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle
voice from 3954; to be frank in utterance, or confident in
spirit and demeanor: -- be (wax) bold, (preach, {speak}) boldly.
[ql

speak 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice from
1223 and 3004; to say thoroughly, i.e. discuss (in argument or
exhortation): -- dispute, preach (unto), reason (with), {speak}.
[ql

speak 0653 # apostomatizo {ap-os-tom-at-id'-zo}; from 575 and a
(presumed) derivative of 4750; to speak off-hand (properly,
dictate), i.e. to catechize (in an invidious manner): -- provoke
to {speak}.[ql

speak 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and
5087; to place additionally, i.e. lay beside, annex, repeat: --
add, again, give more, increase, lay unto, proceed further,
{speak} to any more.[ql

speak 0626 # apologeomai {ap-ol-og-eh'-om-ahee}; middle voice
from a compound of 575 and 3056; to give an account (legal plea)
of oneself, i.e. exculpate (self): -- answer (for self), make
defence, excuse (self), {speak} for self.[ql

speak 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, say (on), {speak}, tell.
Compare 3004.[ql

speak 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter
an oracle (compare the original sense of 5530), i.e. divinely
intimate; by implication (compare the secular sense of 5532) to
constitute a firm for business, i.e. (generally) bear as a title:
-- be called, be admonished (warned) of God, reveal, {speak}.[ql

speaker 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X {speaker}, speech, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql

spearman 1187 # dexiolabos {dex-ee-ol-ab'-os}; from 1188 and
2983; a guardsman (as if taking the right) or light-armed
soldier: -- {spearman}.[ql

spectacle 2302 # theatron {theh'-at-ron}; from 2300; a place
for public show ("theatre"), i.e. general audience-room; by
implication, a show itself (figuratively): -- {spectacle},
theatre.[ql

speech 2981 # lalia {lal-ee-ah'}; from 2980; talk: -- saying,
{speech}.[ql

speechless 1769 # enneos {en-neh-os'}; from 1770; dumb (as
making signs), i.e. silent from astonishment: -- {speechless}.[ql

speechless 2974 # kophos {ko-fos'}; from 2875; blunted, i.e.
(figuratively) of hearing (deaf) or speech (dumb): -- deaf, dumb,
{speechless}.[ql

speech 3424 # mogilalos {mog-il-al'-os}; from 3425 and 2980;
hardly talking, i.e. dumb (tongue-tied): -- having an impediment
in his {speech}.[ql

speech 3072 # Lukaonisti {loo-kah-on-is-tee'}; adverb from a
derivative of 3071; Lycaonistically, i.e. in the language of the
Lycaonians: -- in the {speech} of Lycaonia.[ql

speech 3954 # parrhesia {par-rhay-see'-ah}; from 3956 and a
derivative of 4483; all out-spokenness, i.e. frankness,
bluntness, publicity; by implication, assurance: -- bold (X -ly,
-ness, -ness of {speech}), confidence, X freely, X openly, X
plainly(-ness).[ql

speech 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;
fine speaking, i.e. elegance of language; commendation
("eulogy"), i.e. (reverentially) adoration; religiously,
benediction; by implication, consecration; by extension benefit
or largess: -- blessing (a matter of) bounty (X -tifully), fair
{speech}.[ql

speech 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, {speech}, talk, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql

speedily 5034 # tachos {takh'-os}; from the same as 5036; a
brief space (of time), i.e. (with 1722 prefixed) in haste: -- +
quickly, + shortly, + {speedily}.[ql

speed 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all {speed}.[ql

spend 4321 # prosanalisko {pros-an-al-is'-ko}; from 4314 and
355; to expend further: -- {spend}.[ql

spend 4325 # prosdapanao {pros-dap-an-ah'-o}; from 4314 and
1159; to expend additionally: -- {spend} more.[ql

spend 1550 # ekdapanao {ek-dap-an-ah'-o}; from 1537 and 1159;
to expend (wholly), i.e. (figuratively) exhaust: -- {spend}.[ql

spend 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have
good time, i.e. opportunity or leisure: -- have leisure
(convenient time), {spend} time.[ql

spend 1159 # dapanao {dap-an-ah'-o}; from 1160; to expend, i.e.
(in a good sense) to incur cost, or (in a bad one) to waste: --
be at charges, consume, {spend}.[ql

spend 5551 # chronotribeo {khron-ot-rib-eh'-o}; from a presumed
compound of 5550 and the base of 5147; to be a time-wearer, i.e.
to procrastinate (linger): -- {spend} time.[ql

spent 1230 # diaginomai {dee-ag-in'-om-ahee}; from 1223 and
1096; to elapse meanwhile: -- X after, be past, be {spent}.[ql

spent 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to
drive forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- increase, proceed, profit, be far {spent}, wax.
[ql

spent 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, {spent}), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

spice 0759 # "aroma" {ar'-o-mah}; from 142 (in the sense of
sending off scent); an aromatic: -- (sweet) {spice}.[ql

spike 4101 # pistikos {pis-tik-os'}; from 4102; trustworthy, i.
e. genuine (unadulterated): -- {spike-}[nard].[ql

spill 1632 # ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-
khoo'-no}; from 1537; and cheo (to pour); to pour forth;
figuratively, to bestow: -- gush (pour) out, run greedily (out),
shed (abroad, forth), {spill}.[ql

spin 3514 # netho {nay'-tho}; from neo (of like meaning); to
spin: -- {spin}.[ql

spirit 5326 # phantasma {fan'-tas-mah}; from 5324; (properly
concrete) a (mere) show ("phantasm"), i.e. spectre: -- {spirit}.
[ql

spiritually 4153 # pneumatikos {pnyoo-mat-ik-oce'}; adverb from
4152; non-physically, i.e. divinely, figuratively: --
{spiritually}.[ql

spiritually 5427 # phronema {fron'-ay-mah}; from 5426; (mental)
inclination or purpose: -- (be, + be carnally, + be
{spiritually}) mind(-ed).[ql

spiritual 4152 # pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-
carnal, i.e. (humanly) ethereal (as opposed to gross), or
(daemoniacally) a spirit (concretely), or (divinely)
supernatural, regenerate, religious: -- {spiritual}. Compare
5591.[ql

spirit 4151 # pneuma {pnyoo'-mah}; from 4154; a current of air,
i.e. breath (blast) or a breeze; by analogy or figuratively, a
spirit, i.e. (human) the rational soul, (by implication) vital
principle, mental disposition, etc., or (superhuman) an angel,
demon, or (divine) God, Christ's spirit, the Holy Spirit: --
ghost, life, {spirit}(-ual, -ually), mind. Compare 5590.[ql

spit 1716 # emptuo {emp-too'-o}; from 1722 and 4429; to spit at
or on: -- {spit} (upon).[ql

spitefully 5195 # hubrizo {hoo-brid'-zo}; from 5196; to
exercise violence, i.e. abuse: -- use despitefully, reproach,
entreat shamefully ({spitefully}).[ql

spittle 4427 # ptusma {ptoos'-mah}; from 4429; saliva: --
{spittle}.[ql

spoil 1283 # diarpazo {dee-ar-pad'-zo}; from 1223 and 726; to
sieze asunder, i.e. plunder: -- {spoil}.[ql

spoil 4661 # skulon {skoo'-lon}; neuter from 4660; something
stripped (as a hide), i.e. booty: -- {spoil}.[ql

spoiling 0724 # harpage {har-pag-ay'}; from 726; pillage
(properly abstract): -- extortion, ravening, {spoiling}.[ql

spoil 0554 # apekduomai {ap-ek-doo'-om-ahee}; middle voice from
575 and 1562; to divest wholly oneself, or (for oneself) despoil:
-- put off, {spoil}.[ql

spoil 4812 # sulagogeo {soo-lag-ogue-eh'-o}; from the base of
4813 and (the reduplicated form of) 71; to lead away as booty, i.
e. (figuratively) seduce: -- {spoil}.[ql

spoils 0205 # akrothinion {ak-roth-in'-ee-on}; from 206 and
this (a heap); properly (in the plural) the top of the heap, i.e.
(by implication) best of the booty: -- {spoils}.[ql

spoken 0368 # anantirrhetos {an-an-tir'-hray-tos}; from 1 (as a
negative particle) and a presumed derivative of a compound of
473 and 4483; indisputable: -- cannot be {spoken} against.[ql

sporting 1792 # entruphao {en-troo-fah'-o}; from 1722 and 5171;
to revel in: -- {sporting} selves.[ql

spot 4695 # spiloo {spee-lo'-o}; from 4696; to stain or soil
(literally or figuratively): -- defile, {spot}.[ql

spot 0784 # aspilos {as'-pee-los}; from 1 (as a negative
particle) and 4695; unblemished (physically or morally): --
without {spot}, unspotted.[ql

spot 0299 # amomos {am'-o-mos}; from 1 (as a negative particle)
and 3470; unblemished (literally or figuratively): -- without
blame (blemish, fault, {spot}), faultless, unblameable.[ql

spread 5291 # hupostronnumi {hoop-os-trone'-noo-mee}; from 5259
and 4766; to strew underneath (the feet as a carpet): --
{spread}.[ql

spread 1268 # dianemo {dee-an-em'-o}; from 1223 and the base of
3551; to distribute, i.e. (of information) to disseminate: --
{spread}.[ql

spread 1310 # diaphemizo {dee-af-ay-mid'-zo}; from 1223 and a
derivative of 5345; to report thoroughly, i.e. divulgate: --
blaze abroad, commonly report, {spread} abroad, fame.[ql

spread 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
thence), proceed (forth), {spread} abroad.[ql

spread 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, furnish, {spread}, strew.[ql

spring 4855 # sumphuo {soom-foo'-o}; from 4862 and 5453;
passive, to grow jointly: -- {spring} up with.[ql

spring 1530 # eispedao {ice-pay-dah'-o}; from 1519 and pedao
(to leap); to rush in: -- run ({spring}) in.[ql

sprinkling 4473 # rhantismos {hran-tis-mos'}; from 4472;
aspersion (ceremonially or figuratively): -- {sprinkling}.[ql

spring 1816 # exanatello {ex-an-at-el'-lo}; from 1537 and 393;
to start up out of the ground, i.e. germinate: -- {spring} up.[ql

sprinkling 4378 # proschusis {pros'-khoo-sis}; from a
comparative of 4314 and cheo (to pour); a shedding forth, i.e.
affusion: -- {sprinkling}.[ql

spring 0985 # blastano {blas-tan'-o}; from blastos (a sprout);
to germinate; by implication, to yield fruit: -- bring forth,
bud, {spring} (up).[ql

spring 0393 # anatello {an-at-el'-lo}; from 303 and the base of
5056; to (cause to) arise: -- (a-, make to) rise, at the rising
of, {spring} (up), be up.[ql

sprinkle 4472 # rhantizo {hran-tid'-zo}; from a derivative of
rhaino (to sprinkle); to render besprinkled, i.e. asperse
(ceremonially or figuratively): -- {sprinkle}.[ql

spring 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base
of 939; to go up (literally or figuratively): -- arise, ascend
(up), climb (go, grow, rise, {spring}) up, come (up).[ql

spring 1080 # gennao {ghen-nah'-o}; from a variation of 1085;
to procreate (properly, of the father, but by extension of the
mother); figuratively, to regenerate: -- bear, beget, be born,
bring forth, conceive, be delivered of, gender, make, {spring}.
[ql

spy 1455 # egkathetos {eng-kath'-et-os}; from 1722 and a
derivative of 2524; subinduced, i.e. surreptitiously suborned as
a lier-in-wait: -- {spy}.[ql

spy 2684 # kataskopeo {kat-as-kop-eh'-o}; from 2685; to be a
sentinel, i.e. to inspect insidiously: -- {spy} out.[ql

spy 2685 # kataskopos {kat-as'-kop-os}; from 2596 (intensive)
and 4649 (in the sense of a watcher); a reconnoiterer: -- {spy}.
[ql

staff 4464 # rhabdos {hrab'-dos}; from the base of 4474; a
stick or wand (as a cudgel, a cane or a baton of royalty): --
rod, sceptre, {staff}.[ql

staff 3586 # xulon {xoo'-lon}; from another form of the base of
3582; timber (as fuel or material); by implication a stick, club
or tree or other wooden article or substance: -- {staff}, stocks,
tree, wood.[ql

stagger 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919;
to separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, make (to) differ(-ence), discern, doubt, judge, be
partial, {stagger}, waver.[ql

stairs 0304 # anabathmos {an-ab-ath-mos'}; from 305 [compare
898]; a stairway: -- {stairs}.[ql

stall 5336 # phatne {fat'-nay}; from pateomai (to eat); a crib
(for fodder): -- manager, {stall}.[ql

stand 2793 # kinduneuo {kin-doon-yoo'-o}; from 2794; to undergo
peril: -- be in danger, be ({stand}) in jeopardy.[ql

stand 2944 # kukloo {koo-klo'-o}; from the same as 2945; to
encircle, i.e. surround: -- compass (about), come ({stand})
round about.[ql

stand 4739 # steko {stay'-ko}; from the perfect tense of 2476;
to be stationary, i.e. (figuratively) to persevere: -- {stand}
(fast).[ql

stand 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from
4862 and 3854; to be present together, i.e. to convene; by
implication, to appear in aid: -- come together, {stand} with.[ql

stand 0639 # aporeo {ap-or-eh'-o}; from a compound of 1 (as a
negative particle) and the base of 4198; to have no way out, i.e.
be at a loss (mentally): -- ({stand} in) doubt, be perplexed.[ql

stand 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and
2476; to stand all around, i.e. (near) to be a bystander, or
(aloof) to keep away from: -- avoid, shun, {stand} by (round
about).[ql

stand 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to
stand up (literal or figurative, transitive or intransitive): --
arise, lift up, raise up (again), rise (again), {stand} up(-
right).[ql

standing 4714 # stasis {stas'-is}; from the base of 2476; a
standing (properly, the act), i.e. (by analogy) position
(existence); by implication, a popular uprising; figuratively,
controversy: -- dissension, insurrection, X {standing}, uproar.
[ql

stand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at hand (instant), present, {stand} (before, by, over).
[ql

stand 4921 # sunistao {soon-is-tah'-o}; or (strengthened)
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee};
from 4862 and 2476 (including its collat. forms); to set
together, i.e. (by implication) to introduce (favorably), or
(figuratively) to exhibit; intransitively, to stand near, or
(figuratively) to constitute: -- approve, commend, consist, make,
{stand} (with).[ql

stand 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise (again,
up), {stand}, take up.[ql

stand 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, bring before, command,
commend, give presently, present, prove, provide, shew, {stand}
(before, by, here, up, with), yield.[ql

star 0792 # aster {as-tare'}; probably from the base of 4766; a
star (as strown over the sky), literally or figuratively: --
{star}.[ql

star 0798 # astron {as'-tron}; neuter from 792; properly, a
constellation; put for a single star (natural or artificial): --
{star}.[ql

star 5459 # phosphoros {foce-for'-os}; from 5457 and 5342;
light-bearing ("phosphorus"), i.e. (specifically) the morning-
star (figuratively): -- day {star}.[ql

stature 2244 # helikia {hay-lik-ee'-ah}; from the same as 2245;
maturity (in years or size): -- age, {stature}.[ql

stay 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold
upon, i.e. (by implication) to retain; (by extension) to detain;
(with implication of 3563) to pay attention to: -- give (take)
heed unto, hold forth, mark, {stay}.[ql

stay 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, retain, seize on, {stay}, take, withhold.[ql

stedfastness 4740 # sterigmos {stay-rig-mos'}; from 4741;
stability (figuratively): -- {stedfastness}.[ql

stedfast 4731 # stereos {ster-eh-os'}; from 2476; stiff, i.e.
solid, stable (literally or figuratively): -- {stedfast}, strong,
sure.[ql

stedfastness 4733 # stereoma {ster-eh'-o-mah}; from 4732;
something established, i.e. (abstractly) confirmation
(stability): -- {stedfastness}.[ql

stedfast 1476 # hedraios {hed-rah'-yos}; from a derivative of
hezomai (to sit); sedentary, i.e. (by implication) immovable: --
settled, {stedfast}.[ql

stedfast 0949 # bebaios {beb'-ah-yos}; from the base of 939
(through the idea of basality); stable (literally or
figuratively): -- firm, of force, {stedfast}, sure.[ql

stedfastly 0816 # atenizo {at-en-id'-zo}; from a compound of 1
(as a particle of union) and teino (to stretch); to gaze
intently: -- behold earnestly (stedfastly), fasten (eyes), look
(earnestly, stedfastly, up {stedfastly}), set eyes.[ql

stedfastly 0816 # atenizo {at-en-id'-zo}; from a compound of 1
(as a particle of union) and teino (to stretch); to gaze
intently: -- behold earnestly ({stedfastly}), fasten (eyes),
look (earnestly, stedfastly, up stedfastly), set eyes.[ql

stedfastly 0816 # atenizo {at-en-id'-zo}; from a compound of 1
(as a particle of union) and teino (to stretch); to gaze
intently: -- behold earnestly (stedfastly), fasten (eyes), look
(earnestly, {stedfastly}, up stedfastly), set eyes.[ql

stedfastly 4741 # sterizo {stay-rid'-zo}; from a presumed
derivative of 2476 (like 4731); to set fast, i.e. (literally) to
turn resolutely in a certain direction, or (figuratively) to
confirm: -- fix, (e-)stablish, {stedfastly} set, strengthen.[ql

steep 2911 # kremnos {krame-nos'}; from 2910; overhanging, i.e.
a precipice: -- {steep} place.[ql

step 2487 # ichnos {ikh'-nos}; from ikneomai (to arrive;
compare 2240); a track (figuratively): -- {step}.[ql

step 2597 # katabaino {kat-ab-ah'-ee-no}; from 2596 and the
base of 939; to descend (literally or figuratively): -- come
(get, go, {step}) down, fall (down).[ql

step 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -
- come (get) into, enter (into), go (up) into, {step} in, take
ship.[ql

steward 3621 # oikonomeo {oy-kon-om-eh'-o}; from 3623; to
manage (a house, i.e. an estate): -- be {steward}.[ql

steward 2012 # epitropos {ep-it'-rop-os}; from 1909 and 5158
(in the sense of 2011); a commissioner, i.e. domestic manager,
guardian: -- {steward}, tutor.[ql

stewardship 3622 # oikonomia {oy-kon-om-ee'-ah}; from 3623;
administration (of a household or estate); specifically, a
(religious) "economy": -- dispensation, {stewardship}.[ql

steward 3623 # oikonomos {oy-kon-om'-os}; from 3624 and the
base of 3551; a house-distributor (i.e. manager), or overseer, i.
e. an employee in that capacity; by extension, a fiscal agent
(treasurer); figuratively, a preacher (of the Gospel): --
chamberlain, governor, {steward}.[ql

stiffnecked 4644 # sklerotrachelos {sklay-rot-rakh'-ay-los};
from 4642 and 5137; hardnaped, i.e. (figuratively) obstinate: --
{stiffnecked}.[ql

still 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to
stay further, i.e. remain in a place, with a person;
figuratively, to adhere to, persevere in: -- abide {still}, be
with, cleave unto, continue in (with).[ql

sting 2759 # kentron {ken'-tron}; from kenteo (to prick); a
point ("centre"), i.e. a sting (figuratively, poison) or goad
(figuratively, divine impulse): -- prick, {sting}.[ql

stir 0383 # anaseio {an-as-i'-o}; from 303 and 4579;
figuratively, to excite: -- move, {stir} up.[ql

stir 5017 # tarachos {tar'-akh-os}; masculine from 5015; a
disturbance, i.e. (popular) tumult: -- {stir}.[ql

stir 0329 # anazopureo {an-ad-zo-poor-eh'-o}; from 303 and a
compound of the base of 2226 and 4442; to re-enkindle: -- {stir}
up.[ql

stir 1892 # epegeiro {ep-eg-i'-ro}; from 1909 and 1453; to
rouse upon, i.e. (figuratively) to excite against: -- raise,
{stir} up.[ql

stir 3951 # parotruno {par-ot-roo'-no}; from 3844 and otruno
(to spur); to urge along, i.e. stimulate (to hostility): --
{stir} up.[ql

stir 4787 # sugkineo {soong-kin-eh'-o}; from 4682 and 2795; to
move together, i.e. (specifically) to excite as a mass (to
sedition): -- {stir} up.[ql

stir 1326 # diegeiro {dee-eg-i'-ro}; from 1223 and 1453; to
wake fully; i.e. arouse (literally or figuratively): -- arise,
awake, raise, {stir} up.[ql

stir 3947 # paroxuno {par-ox-oo'-no}; from 3844 and a
derivative of 3691; to sharpen alongside, i.e. (figuratively) to
exasperate: -- easily provoke, {stir}.[ql

stir 4531 # saleuo {sal-yoo'-o}; from 4535; to waver, i.e.
agitate, rock, topple or (by implication) destroy; figuratively,
to disturb, incite: -- move, shake (together), which can[-not]
be shaken, {stir} up.[ql

stir 4797 # sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-
no}; from 4862 and cheo (to pour) or its alternate; to commingle
promiscuously, i.e. (figuratively) to throw (an assembly) into
disorder, to perplex (the mind): -- confound, confuse, {stir} up,
be in an uproar.[ql

stock 2301 # theatrizo {theh-at-rid'-zo}; from 2302; to expose
as a spectacle: -- make a gazing {stock}.[ql

stocks 3586 # xulon {xoo'-lon}; from another form of the base
of 3582; timber (as fuel or material); by implication a stick,
club or tree or other wooden article or substance: -- staff,
{stocks}, tree, wood.[ql

stock 1085 # genos {ghen'-os}; from 1096; "kin" (abstract or
concrete, literal or figurative, individual or collective): --
born, country(-man), diversity, generation, kind(-red), nation,
offspring, {stock}.[ql

stomach 4751 # stomachos {stom'-akh-os}; from 4750; an orifice
(the gullet), i.e. (specifically) the "stomach": -- {stomach}.[ql

stone 3034 # lithazo {lith-ad'-zo}; from 3037; to lapidate: --
{stone}.[ql

stone 3035 # lithinos {lith-ee'-nos}; from 3037; stony, i.e.
made of stone: -- of {stone}.[ql

stone 2642 # katalithazo {kat-al-ith-ad'-zo}; from 2596 and
3034; to stone down, i.e. to death: -- {stone}.[ql

stone 3036 # lithoboleo {lith-ob-ol-eh'-o}; from a compound of
3037 and 906; to throw stones, i.e. lapidate: -- {stone}, cast
stones.[ql

stones 3036 # lithoboleo {lith-ob-ol-eh'-o}; from a compound of
3037 and 906; to throw stones, i.e. lapidate: -- stone, cast
{stones}.[ql

stone 2991 # laxeutos {lax-yoo-tos'}; from a compound of las (a
stone) and the base of 3584 (in its original sense of scraping);
rock-quarried: -- hewn in {stone}.[ql

stone 5586 # psephos {psay'-fos}; from the same as 5584; a
pebble (as worn smooth by handling), i.e. (by implication of use
as a counter or ballot) a verdict (of acquittal) or ticket (of
admission); a vote: -- {stone}, voice.[ql

stony 4075 # petrodes {pet-ro'-dace}; from 4073 and 1491; rock-
like, i.e. rocky: -- {stony}.[ql

stoop 2955 # kupto {koop'-to}; probably from the base of 2949;
to bend forward: -- {stoop} (down).[ql

stoop 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to
bend beside, i.e. lean over (so as to peer within): -- look
(into), {stoop} down.[ql

stop 1993 # epistomizo {ep-ee-stom-id'-zo}; from 1909 and 4750;
to put something over the mouth, i.e. (figuratively) to silence:
-- {stop} mouths.[ql

stop 4972 # sphragizo {sfrag-id'-zo}; from 4973; to stamp (with
a signet or private mark) for security or preservation
(literally or figuratively); by implication, to keep secret, to
attest: -- (set a, set to) seal up, {stop}.[ql

stop 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep in, press, lie sick of,
{stop}, be in a strait, straiten, be taken with, throng.[ql

store 0597 # apothesaurizo {ap-oth-ay-sow-rid'-zo}; from 575
and 2343; to treasure away: -- lay up in {store}.[ql

store 2343 # thesaurizo {thay-sow-rid'-zo}; from 2344; to amass
or reserve (literally or figuratively): -- lay up (treasure),
(keep) in {store}, (heap) treasure (together, up).[ql

straitly 0547 # apeile {ap-i-lay'}; from 546; a menace: -- X
{straitly}, threatening.[ql

strait 4728 # stenos {sten-os'}; probably from the base of 2476;
narrow (from obstacles standing close about): -- {strait}.[ql

straight 2116 # euthuno {yoo-thoo'-no}; from 2117; to
straighten (level); technically, to steer: -- governor, make
{straight}.[ql

straight 0461 # anorthoo {an-orth-o'-o}; from 303 and a
derivative of the base of 3717; to straighten up: -- lift (set)
up, make {straight}.[ql

strain 1368 # diulizo {dee-oo-lid'-zo}; from 1223 and hulizo
{hoo-lid'-zo} (to filter); to strain out: -- {strain} at
[probably by misprint].[ql

straiten 4729 # stenochoreo {sten-okh-o-reh'-o}; from the same
as 4730; to hem in closely, i.e. (figuratively) cramp: --
distress, {straiten}.[ql

straight 2113 # euthudromeo {yoo-thoo-drom-eh'-o}; from 2117
and 1408; to lay a straight course, i.e. sail direct: -- (come)
with a {straight} course.[ql

straitly 2008 # epitimao {ep-ee-tee-mah'-o}; from 1909 and 5091;
to tax upon, i.e. censure or admonish; by implication, forbid: -
- ({straitly}) charge, rebuke.[ql

straightway 2112 # eutheos {yoo-theh'-oce}; adverb from 2117;
directly, i.e. at once or soon: -- anon, as soon as, forthwith,
immediately, shortly, {straightway}.[ql

straightway 3916 # parachrema {par-akh-ray'-mah}; from 3844 and
5536 (in its original sense); at the thing itself, i.e.
instantly: -- forthwith, immediately, presently, {straightway},
soon.[ql

straight 3717 # orthos {or-thos'}; probably from the base of
3735; right (as rising), i.e. (perpendicularly) erect
(figuratively, honest), or (horizontally) level or direct: --
{straight}, upright.[ql

straightway 1824 # exautes {ex-ow'-tace}; from 1537 and the
genitive case singular feminine of 846 (5610 being understood);
from that hour, i.e. instantly: -- by and by, immediately,
presently, {straightway}.[ql

straightway 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, forthwith,
immediately, {straightway}.[ql

straitly 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722
and brimaomai (to snort with anger); to have indignation on, i.e.
(transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin: -- {straitly} charge, groan,
murmur against.[ql

strait 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to
hold together, i.e. to compress (the ears, with a crowd or
siege) or arrest (a prisoner); figuratively, to compel, perplex,
afflict, preoccupy: -- constrain, hold, keep in, press, lie sick
of, stop, be in a {strait}, straiten, be taken with, throng.[ql

straiten 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to
hold together, i.e. to compress (the ears, with a crowd or
siege) or arrest (a prisoner); figuratively, to compel, perplex,
afflict, preoccupy: -- constrain, hold, keep in, press, lie sick
of, stop, be in a strait, {straiten}, be taken with, throng.[ql

straitly 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, {straitly}. Compare 4118, 4119.[ql

stranger 0241 # allogenes {al-log-en-ace'}; from 243 and 1085;
foreign, i.e. not a Jew: -- {stranger}.[ql

strangers 3940 # paroikia {par-oy-kee'-ah}; from 3941; foreign
residence: -- sojourning, X as {strangers}.[ql

stranger 5381 # philonexia {fil-on-ex-ee'-ah}; from 5382;
hospitableness: -- entertain {stranger}, hospitality.[ql

strangers 3580 # xenodocheo {xen-od-okh-eh'-o}; from a compound
of 3581 and 1209; to be hospitable: -- lodge {strangers}.[ql

stranger 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611;
to dwell near, i.e. reside as a foreigner: -- sojourn in, be a
{stranger}.[ql

strangled 4156 # pniktos {pnik-tos'}; from 4155; throttled, i.e.
(neuter concretely) an animal choked to death (not bled): --
{strangled}.[ql

strange 1854 # exo {ex'-o}; adverb from 1537; out(-side, of
doors), literally or figuratively: -- away, forth, (with-)out
(of, -ward), {strange}.[ql

stranger 3927 # parepidemos {par-ep-id'-ay-mos}; from 3844 and
the base of 1927; an alien alongside, i.e. a resident foreigner:
-- pilgrim, {stranger}.[ql

strange 3861 # paradoxos {par-ad'-ox-os}; from 3844 and 1391
(in the sense of seeming); contrary to expectation, i.e.
extraordinary ("paradox"): -- {strange}.[ql

stranger 3941 # paroikos {par'-oy-kos}; from 3844 and 3624;
having a home near, i.e. (as noun) a by-dweller (alien resident):
-- foreigner, sojourn, {stranger}.[ql

strange 3579 # xenizo {xen-id'-zo}; from 3581; to be a host
(passively, a guest); by implication be (make, appear) strange: -
- entertain, lodge, (think it) {strange}.[ql

strange 0245 # allotrios {al-lot'-ree-os}; from 243; another's,
i.e. not one's own; by extension foreign, not akin, hostile: --
alien, (an-)other (man's, men's), {strange}(-r).[ql

stranger 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of
1909 and 1218; to make oneself at home, i.e. (by extension) to
reside (in a foreign country): -- [be] dwelling (which were)
there, {stranger}.[ql

stream 4215 # potamos {pot-am-os'}; probably from a derivative
of the alternate of 4095 (compare 4224); a current, brook or
freshet (as drinkable), i.e. running water: -- flood, river,
{stream}, water.[ql

street 4505 # rhume {hroo'-may}; prolongation from 4506 in its
original sense; an alley or avenue (as crowded): -- lane,
{street}.[ql

street 0058 # agora {ag-or-ah'}; from ageiro (to gather;
probably akin to 1453); properly, the town-square (as a place of
public resort); by implication, a market or thoroughfare: --
market(-place), {street}.[ql

strengthen 1412 # dunamoo {doo-nam-o'-o}; from 1411; to enable:
-- {strengthen}.[ql

strengthen 1765 # enischuo {en-is-khoo'-o}; from 1722 and 2480;
to invigorate (transitively or reflexively): -- {strengthen}.[ql

strengthen 1991 # episterizo {ep-ee-stay-rid'-zo}; from 1909
and 4741; to support further, i.e. reestablish: -- confirm,
{strengthen}.[ql

strength 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412;
to empower: -- enable, (increase in) {strength}(-en), be (make)
strong.[ql

strengthened 2901 # krataioo {krat-ah-yo'-o}; from 2900; to
empower, i.e. (passively) increase in vigor: -- be
{strengthened}, be (wax) strong.[ql

strength 4732 # stereoo {ster-eh-o'-o}; from 4731; to solidify,
i.e. confirm (literally or figuratively): -- establish, receive
{strength}, make strong.[ql

strength 2479 # ischus {is-khoos'}; from a derivative of is
(force; compare eschon, a form of 2192); forcefulness (literally
or figuratively): -- ability, might([-ily]), power, {strength}.
[ql

strengthen 4599 # sthenoo {sthen-o'-o}; from sthenos (bodily
vigor; probably akin to the base of 2476); to strengthen, i.e.
(figuratively) confirm (in spiritual knowledge and power): --
{strengthen}.[ql

strength 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be good, might, prevail, be of {strength},
be whole, + much work.[ql

strength 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without {strength}, weak(-er, -ness, thing).[ql

strengthen 4741 # sterizo {stay-rid'-zo}; from a presumed
derivative of 2476 (like 4731); to set fast, i.e. (literally) to
turn resolutely in a certain direction, or (figuratively) to
confirm: -- fix, (e-)stablish, stedfastly set, {strengthen}.[ql

strength,violence 1411 # dunamis {doo'-nam-is}; from 1410;
force (literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, {strength,violence}, mighty (wonderful) work.
[ql

strength 1849 # exousia {ex-oo-see'-ah}; from 1832 (in the
sense of ability); privilege, i.e. (subjectively) force,
capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of
control), delegated influence: -- authority, jurisdiction,
liberty, power, right, {strength}.[ql

stretch 5239 # huperekteino {hoop-er-ek-ti'-no}; from 5228 and
1614; to extend inordinately: -- {stretch} beyond.[ql

stretch 1614 # ekteino {ek-ti'-no}; from 1537 and teino (to
stretch); to extend: -- cast, put forth, {stretch} forth (out).
[ql

stretch 1600 # ekpetannumi {ek-pet-an'-noo-mee}; from 1537 and
a form of 4072; to fly out, i.e. (by analogy) to extend: --
{stretch} forth.[ql

stretch 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put (unto), {stretch} forth, think on.[ql

strew 1287 # diaskorpizo {dee-as-kor-pid'-zo}; from 1223 and
4650; to dissapate, i.e. (genitive case) to rout or separate;
specially, to winnow; figuratively, to squander: -- disperse,
scatter (abroad), {strew}, waste.[ql

strew 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, furnish, spread, {strew}.[ql

stricken 4260 # probaino {prob-ah'-ee-no}; from 4253 and the
base of 939; to walk forward, i.e. advance (literally, or in
years): -- + be of a great age, go farther (on), be well
{stricken}.[ql

strife 5379 # philoneikia {fil-on-i-kee'-ah}; from 5380;
quarrelsomeness, i.e. a dispute: -- {strife}.[ql

strife 3055 # logomachia {log-om-akh-ee'-ah}; from the same as
3054; disputation about trifles ("logomachy"): -- {strife} of
words.[ql

strife 0485 # antilogia {an-tee-log-ee'-ah}; from a derivative
of 483; dispute, disobedience: -- contradiction, gainsaying,
{strife}.[ql

striker 4131 # plektes {plake'-tace}; from 4141; a smiter, i.e.
pugnacious (quarrelsome): -- {striker}.[ql

strike 5465 # chalao {khal-ah'-o}; from the base of 5490; to
lower (as into a void): -- let down, {strike}.[ql

strike 4475 # rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+
{strike} with the) palm of the hand, smite with the hand.[ql

strike 3960 # patasso {pat-as'-so}; probably prolongation from
3817; to knock (gently or with a weapon or fatally): -- smite,
{strike}. Compare 5180.[ql

strike 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite,
{strike}, wound.[ql

string 1199 # desmon {des-mon'}; or desmos {des-mos'}; neuter
and masculine respectively from 1210; a band, i.e. ligament (of
the body) or shackle (of a prisoner); figuratively, an
impediment or disability: -- band, bond, chain, {string}.[ql

stripe 4127 # plege {play-gay'}; from 4141; a stroke; by
implication, a wound; figuratively, a calamity: -- plague,
{stripe}, wound(-ed).[ql

strip 1562 # ekduo {ek-doo'-o}; from 1537 and the base of 1416;
to cause to sink out of, i.e. (specially as of clothing) to
divest: -- {strip}, take off from, unclothe.[ql

stripe 3468 # molops {mo'-lopes}; from molos ("moil"; probably
akin to the base of 3433) and probably ops (the face; from 3700);
a mole ("black eye") or blow-mark: -- {stripe}.[ql

strive 2051 # erizo {er-id'-zo}; from 2054; to wrangle: --
{strive}.[ql

strive 1264 # diamachomai {dee-am-akh'-om-ahee}; from 1223 and
3164; to fight fiercely (in altercation): -- {strive}.[ql

strive 3163 # mache {makh'-ay}; from 3164; a battle, i.e.
(figuratively) controversy: -- fighting, {strive}, striving.[ql

striving 3163 # mache {makh'-ay}; from 3164; a battle, i.e.
(figuratively) controversy: -- fighting, strive, {striving}.[ql

strive 0118 # athleo {ath-leh'-o}; from athlos (a contest in
the public lists); to contend in the competitive games: --
{strive}.[ql

strive 3054 # logomacheo {log-om-akh-eh'-o}; from a compound of
3056 and 3164; to be disputatious (on trifles): -- {strive}
about words.[ql

strive 0464 # antagonizomai {an-tag-o-nid'-zom-ahee}; from 473
and 75; to struggle against (figuratively) ["antagonize"]: --
{strive} against.[ql

strive 4866 # sunathleo {soon-ath-leh'-o}; from 4862 and 118;
to wrestle in company with, i.e. (figuratively) to seek jointly:
-- labour with, {strive} together for.[ql

strive 4865 # sunagonizomai {soon-ag-o-nid'-zom-ahee}; from
4862 and 75; to struggle in company with, i.e. (figuratively) to
be a partner (assistant): -- {strive} together with.[ql

strive 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle
voice from a compound of 5384 and 5092; to be fond of honor, i.e.
emulous (eager or earnest to do something): -- labour, {strive},
study.[ql

strive 0075 # agonizomai {ag-o-nid'-zom-ahee}; from 73; to
struggle, literally (to compete for a prize), figuratively (to
contend with an adversary), or genitive case (to endeavor to
accomplish something): -- fight, labor fervently, {strive}.[ql

strong 1753 # energeia {en-erg'-i-ah}; from 1756; efficiency
("energy"): -- operation, {strong}, (effectual) working.[ql

strong 4731 # stereos {ster-eh-os'}; from 2476; stiff, i.e.
solid, stable (literally or figuratively): -- stedfast, {strong},
sure.[ql

strong 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412;
to empower: -- enable, (increase in) strength(-en), be (make)
{strong}.[ql

strong 2901 # krataioo {krat-ah-yo'-o}; from 2900; to empower,
i.e. (passively) increase in vigor: -- be strengthened, be (wax)
{strong}.[ql

strong 4732 # stereoo {ster-eh-o'-o}; from 4731; to solidify, i.
e. confirm (literally or figuratively): -- establish, receive
strength, make {strong}.[ql

strong 2478 # ischuros {is-khoo-ros'}; from 2479; forcible
(literally or figuratively): -- boisterous, mighty(-ier),
powerful, {strong}(-er, man), valiant.[ql

strong 1415 # dunatos {doo-nat-os'}; from 1410; powerful or
capable (literally or figuratively); neuter possible: -- able,
could, (that is) mighty (man), possible, power, {strong}.[ql

stronghold 3794 # ochuroma {okh-oo'-ro-mah}; from a remote
derivative of 2192 (meaning to fortify, through the idea of
holding safely); a castle (figuratively, argument): --
{stronghold}.[ql

study 4704 # spoudazo {spoo-dad'-zo}; from 4710; to use speed,
i.e. to make effort, be prompt or earnest: -- do (give)
diligence, be diligent (forward), endeavour, labour, {study}.[ql

study 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle
voice from a compound of 5384 and 5092; to be fond of honor, i.e.
emulous (eager or earnest to do something): -- labour, strive,
{study}.[ql

stumbling 4348 # proskomma {pros'-kom-mah}; from 4350; a stub,
i.e. (figuratively) occasion of apostasy: -- offence,
{stumbling}(-block, [-stone]).[ql

stumble 4350 # proskopto {pros-kop'-to}; from 4314 and 2875; to
strike at, i.e. surge against (as water); specifically, to stub
on, i.e. trip up (literally or figuratively): -- beat upon, dash,
{stumble} (at).[ql

stumbling 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- occasion
to fall (of {stumbling}), offence, thing that offends,
stumblingblock.[ql

stumblingblock 4625 # skandalon {skan'-dal-on} ("scandal");
probably from a derivative of 2578; a trap-stick (bent sapling),
i.e. snare (figuratively, cause of displeasure or sin): --
occasion to fall (of stumbling), offence, thing that offends,
{stumblingblock}.[ql

subdue 2610 # katagonizomai {kat-ag-o-nid'-zom-ahee}; from 2596
and 75; to struggle against, i.e. (by implication) to overcome: -
- {subdue}.[ql

subdue 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021;
to subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, {subdue} unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

subjection 5292 # hupotage {hoop-ot-ag-ay'}; from 5293;
subordination: -- {subjection}.[ql

subject 1777 # enochos {en'-okh-os}; from 1758; liable to (a
condition, penalty or imputation): -- in danger of, guilty of,
{subject} to.[ql

subject 3663 # homoiopathes {hom-oy-op-ath-ace'}; from 3664 and
the alternate of 3958; similarly affected: -- of ({subject} to)
like passions.[ql

subject 1379 # dogmatizo {dog-mat-id'-zo}; from 1378; to
prescribe by statute, i.e. (reflexively) to submit to
ceremonially rule: -- be {subject} to ordinances.[ql

subjection 1396 # doulagogeo {doo-lag-ogue-eh'-o}; from a
presumed compound of 1401 and 71; to be a slave-driver, i.e. to
enslave (figuratively, subdue): -- bring into {subjection}.[ql

subject 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021;
to subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) {subject} (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

subjection 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and
5021; to subordinate; reflexively, to obey: -- be under
obedience (obedient), put under, subdue unto, (be, make) subject
(to, unto), be (put) in {subjection} (to, under), submit self
unto.[ql

submit 5226 # hipeiko {hoop-i'-ko}; from 5259 and eiko (to
yield, be "weak"); to surrender: -- {submit} self.[ql

submit 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021;
to subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), {submit} self unto.[ql

suborn 5260 # hupoballo {hoop-ob-al'-lo}; from 5259 and 906; to
throw in stealthily, i.e. introduce by collusion: -- {suborn}.[ql

substance 3776 # ousia {oo-see'-ah}; from the feminine of 5607;
substance, i.e. property (possessions): -- goods, {substance}.[ql

substance 5223 # huparxis {hoop'-arx-is}; from 5225; existency
or proprietorship, i.e. (concretely) property, wealth: -- goods,
{substance}.[ql

substance 5287 # hupostasis {hoop-os'-tas-is}; from a compound
of 5259 and 2476; a setting under (support), i.e. (figuratively)
concretely, essence, or abstractly, assurance (objectively or
subjectively): -- confidence, confident, person, {substance}.[ql

substantially 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains {substantially} the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql

subtilty 3834 # panourgia {pan-oorg-ee'-ah}; from 3835;
adroitness, i.e. (in a bad sense) trickery or sophistry: --
(cunning) craftiness, {subtilty}.[ql

subtilly 2686 # katasophizomai {kat-as-of-id'-zom-ahee}; middle
voice from 2596 and 4679; to be crafty against, i.e. circumvent:
-- deal {subtilly} with.[ql

subtilty 1388 # dolos {dol'-os}; from an obsolete primary verb,
dello (probably meant to decoy; compare 1185); a trick (bait), i.
e. (figuratively) wile: -- craft, deceit, guile, {subtilty}.[ql

subvert 1612 # ekstrepho {ek-stref'-o}; from 1537 and 4762; to
pervert (figuratively): -- {subvert}.[ql

subvert 0396 # anatrepo {an-at-rep'-o}; from 303 and the base
of 5157; to overturn (figuratively): -- overthrow, {subvert}.[ql

subverting 2692 # katastrophe {kat-as-trof-ay'}; from 2690; an
overturn ("catastrophe"), i.e. demolition; figuratively,
apostasy: -- overthrow, {subverting}.[ql

subvert 0384 # anaskeuazo {an-ask-yoo-ad'-zo}; from 303 (in the
sense of reversal) and a derivative of 4632; properly, to pack
up (baggage), i.e. (by implication and figuratively) to upset: --
{subvert}.[ql

such 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be
within (neuter participle plural): -- {such} things as...have.
See also 1762.[ql

such 5107 # toiosde {toy-os'-deh}; (including the other
inflections); from a derivative of 5104 and 1161; such-like then,
i.e. so great: -- {such}.[ql

such 5108 # toioutos {toy-oo'-tos}; (including the other
inflections); from 5104 and 3778; truly this, i.e. of this sort
(to denote character or individuality): -- like, {such} (an one).
[ql

such 1170 # deina {di'-nah}; probably from the same as 1171
(through the idea of forgetting the name as fearful, i.e.
strange); so and so (when the person is not specified): --
{such} a man.[ql

such 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- {such}, their, these (things), they, this sort,
those.[ql

such 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + {such} manner of, that, thence[-
forth], thereabout, this, thus.[ql

such 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- he, she, {such}, these, thus.[ql

such 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, {such} as whatsoever.[ql

such 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), ({such}) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

such 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, {such} as, the same, these, they, this (man, same,
woman), which, who.[ql

such 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [{such} things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

suck 2337 # thelazo {thay-lad'-zo}; from thele (the nipple); to
suckle, (by implication) to suck: -- (give) {suck}(-ling).[ql

sucour 0997 # boetheo {bo-ay-theh'-o}; from 998; to aid or
relieve: -- help, {sucour}.[ql

suddenly 0869 # aphno {af'-no}; adverb from 852 (contraction);
unawares, i.e. unexpectedly: -- {suddenly}.[ql

suddenly 1810 # exaiphnes {ex-ah'-eef-nace}; from 1537 and the
base of 160; of a sudden (unexpectedly): -- {suddenly}. Compare
1819.[ql

suddenly 1819 # exapina {ex-ap'-ee-nah}; from 1537 and a
derivative of the same as 160; of a sudden, i.e. unexpectedly: --
{suddenly}. Compare 1810.[ql

suddenly 5030 # tacheos {takh-eh'-oce}; adverb from 5036;
briefly, i.e. (in time) speedily, or (in manner) rapidly: --
hastily, quickly, shortly, soon, {suddenly}.[ql

sudden 0160 # aiphnidios {aheef-nid'-ee-os}; from a compound of
1 (as a negative particle) and 5316 [compare 1810] (meaning non-
apparent); unexpected, i.e. (adverbially) suddenly: -- {sudden},
unawares.[ql

suffer 4330 # proseao {pros-eh-ah'-o}; from 4314 and 1439; to
permit further progress: -- {suffer}.[ql

suffer 4310 # propascho {prop-as'-kho}; from 4253 and 3958; to
undergo hardship previously: -- {suffer} before.[ql

suffer 5159 # tropophoreo {trop-of-or-eh'-o}; from 5158 and
5409; to endure one's habits: -- {suffer} the manners.[ql

suffer 3805 # pathetos {path-ay-tos'}; from the same as 3804;
liable (i.e. doomed) to experience pain: -- {suffer}.[ql

suffer 5254 # hupecho {hoop-ekh'-o}; from 5259 and 2192; to
hold oneself under, i.e. endure with patience: -- {suffer}.[ql

suffering 2552 # kakopatheia {kak-op-ath'-i-ah}; from a
compound of 2256 and 3806; hardship: -- {suffering} affliction.
[ql

suffer 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed
compound of 2556 and 2192; to maltreat: -- which {suffer}
adversity, torment.[ql

suffer 4722 # stego {steg'-o}; from 4721; to roof over, i.e.
(figuratively) to cover with silence (endure patiently): -- (for-
)bear, {suffer}.[ql

suffer 3679 # oneidizo {on-i-did'-zo}; from 3681; to defame, i.
e. rail at, chide, taunt: -- cast in teeth, ({suffer}) reproach,
revile, upbraid.[ql

suffer 2553 # kakopatheo {kak-op-ath-eh'-o}; from the same as
2552; to undergo hardship: -- be afflicted, endure afflictions
(hardness), {suffer} trouble.[ql

suffer 0971 # biazo {bee-ad'-zo}; from 979; to force, i.e.
(reflexively) to crowd oneself (into), or (passively) to be
seized: -- press, {suffer} violence.[ql

suffer 2967 # koluo {ko-loo'-o}; from the base of 2849; to
estop, i.e. prevent (by word or act): -- forbid, hinder, keep
from, let, not {suffer}, withstand.[ql

suffer 2010 # epitrepo {ep-ee-trep'-o}; from 1909 and the base
of 5157; to turn over (transfer), i.e. allow: -- give leave
(liberty, license), let, permit, {suffer}.[ql

suffer 3489 # nauageo {now-ag-eh'-o}; from a compound of 3491
and 71; to be shipwrecked (stranded, "navigate"), literally or
figuratively: -- make ({suffer}) shipwreck.[ql

suffer 0818 # atimazo {at-im-ad'-zo}; from 820; to render
infamous, i.e. (by implication) contemn or maltreat: -- despise,
dishonour, {suffer} shame, entreat shamefully.[ql

suffer 2210 # zemioo {dzay-mee-o'-o}; from 2209; to injure, i.e.
(reflexively or passively) to experience detriment: -- be cast
away, receive damage, lose, {suffer} loss.[ql

suffer 4778 # sugkakoucheo {soong-kak-oo-kheh'-o}; from 4862
and 2558; to maltreat in company with, i.e. (passively) endure
persecution together: -- {suffer} affliction with.[ql

suffer 0430 # anechomai {an-ekh'-om-ahee}; middle voice from
303 and 2192; to hold oneself up against, i.e. (figuratively)
put up with: -- bear with, endure, forbear, {suffer}.[ql

suffer 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively) do wrong (morally, socially or physically): -- hurt,
injure, be an offender, be unjust, (do, {suffer}, take) wrong.[ql

suffer 4841 # sumpascho {soom-pas'-kho}; from 4862 and 3958
(including its alternate); to experience pain jointly or of the
same kind (specifically, persecution; to "sympathize"): --
{suffer} with.[ql

suffering 3804 # pathema {path'-ay-mah}; from a presumed
derivative of 3806; something undergone, i.e. hardship or pain;
subjectively, an emotion or influence: -- affection, affliction,
motion, {suffering}.[ql

suffer 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- abide, endure,
(take) patient(-ly), {suffer}, tarry behind.[ql

suffer 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later,
i.e. (by implication) to be inferior; generally, to fall short
(be deficient): -- come behind (short), be destitute, fail, lack,
{suffer} need, (be in) want, be the worse.[ql

suffer 3114 # makrothumeo {mak-roth-oo-meh'-o}; from the same
as 3116; to be long-spirited, i.e. (objectively) forbearing or
(subjectively) patient: -- bear ({suffer}) long, be
longsuffering, have (long) patience, be patient, patiently
endure.[ql

suffer 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
{suffer}, yield up.[ql

sufficiency 2426 # hikanotes {hik-an-ot'-ace}; from 2425;
ability: -- {sufficiency}.[ql

suffice 0713 # arketos {ar-ket-os'}; from 714; satisfactory: --
enough, {suffice}(-ient).[ql

sufficiency 0841 # autarkeia {ow-tar'-ki-ah}; from 842; self-
satisfaction, i.e. (abstractly) contentedness, or (concretely) a
competence: -- contentment, {sufficiency}.[ql

sufficient 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), many, meet,
much, security, sore, {sufficient}, worthy.[ql

summer 2330 # theros {ther'-os}; from a primary thero (to heat);
properly, heat, i.e. summer: -- {summer}.[ql

sumptuously 2988 # lampros {lam-proce'}; adverb from 2986;
brilliantly, i.e. figuratively, luxuriously: -- {sumptuously}.[ql

sun 2246 # helios {hay'-lee-os}; from hele (a ray; perhaps akin
to the alternate of 138); the sun; by implication, light: -- +
east, {sun}.[ql

sunder 1371 # dichotomeo {dee-khot-om-eh'-o}; from a compound
of a derivative of 1364 and a derivative of temno (to cut); to
bisect, i.e. (by extension) to flog severely: -- cut asunder (in
{sunder}).[ql

sundry 4181 # polumeros {pol-oo-mer'-oce}; adverb from a
compound of 4183 and 3313; in many portions, i.e. variously as
to time and agency (piecemeal): -- at {sundry} times.[ql

sup 1172 # deipneo {dipe-neh'-o}; from 1173; to dine, i.e. take
the principle (or evening) meal: -- {sup} (X -er).[ql

superscription 1923 # epigraphe {ep-ig-raf-ay'}; from 1924; an
inscription: -- {superscription}.[ql

superstition 1175 # deisidaimonia {dice-ee-dahee-mon-ee'-ah};
from the same as 1174; religion: -- {superstition}.[ql

superfluity 4050 # perisseia {per-is-si'-ah}; from 4052;
surplusage, i.e. superabundance: -- abundance(-ant, [-ly]),
{superfluity}.[ql

superfluous 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more abundantly, advantage, exceedingly, very highly,
beyond measure, more, {superfluous}, vehement[-ly].[ql

supper 1173 # deipnon {dipe'-non}; from the same as 1160;
dinner, i.e. the chief meal (usually in the evening): -- feast,
{supper}.[ql

supply 2024 # epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023;
contribution: -- {supply}.[ql

supplication 1162 # deesis {deh'-ay-sis}; from 1189; a petition:
-- prayer, request, {supplication}.[ql

supply 4322 # prosanapleroo {pros-an-ap-lay-ro'-o}; from 4314
and 378; to fill up further, i.e. furnish fully: -- {supply}.[ql

supplication 2428 # hiketeria {hik-et-ay-ree'-ah}; from a
derivative of the base of 2425 (through the idea of approaching
for a favor); intreaty: -- {supplication}.[ql

supply 0378 # anapleroo {an-ap-lay-ro'-o}; from 303 and 4137;
to complete; by implication, to occupy, supply; figuratively, to
accomplish (by coincidence ot obedience): -- fill up, fulfill,
occupy, {supply}.[ql

supply 4137 # pleroo {play-ro'-o}; from 4134; to make replete,
i.e. (literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, end, expire, fill (up), fulfil, (be, make) full
(come), fully preach, perfect, {supply}.[ql

suppose 5282 # huponoeo {hoop-on-o-eh'-o; from 5259 and 3539;
to think under (privately), i.e. to surmise or conjecture: --
think, {suppose}, deem.[ql

suppose 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do
by law (usage), i.e. to accustom (passively, be usual); by
extension, to deem or regard: -- {suppose}, thing, be wont.[ql

suppose 3633 # oiomai {oy'-om-ahee}; or (shorter) oimai {oy'-
mahee}; middle voice apparently from 3634; to make like
(oneself), i.e. imagine (be of the opinion): -- {suppose}, think.
[ql

support 0482 # antilambanomai {an-tee-lam-ban'-om-ahee}; from
473 and the middle voice of 2983; to take hold of in turn, i.e.
succor; also to participate: -- help, partaker, {support}.[ql

support 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the
middle voice of 2192; to hold oneself opposite to, i.e. (by
implication) adhere to; by extension to care for: -- hold fast,
hold to, {support}.[ql

suppose 5274 # hupolambano {hoop-ol-am-ban'-o}; from 5259 and
2983; to take from below, i.e. carry upward; figuratively, to
take up, i.e. continue a discourse or topic; mentally, to assume
(presume): -- answer, receive, {suppose}.[ql

suppose 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
impute, lay, number, reason, reckon, {suppose}, think (on).[ql

supreme 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192;
to hold oneself above, i.e. (figuratively) to excel; participle
(as adjective, or neuter as noun) superior, superiority: --
better, excellency, higher, pass, {supreme}.[ql

surname 3686 # onoma {on'-om-ah}; from a presumed derivative of
the base of 1097 (compare 3685); a "name" (literally or
figuratively) [authority, character]: -- called, (+ {sur-)name}(-
d).[ql

sure 0805 # asphalizo {as-fal-id'-zo}; from 804; to render
secure: -- make fast ({sure}).[ql

sure 4731 # stereos {ster-eh-os'}; from 2476; stiff, i.e. solid,
stable (literally or figuratively): -- stedfast, strong, {sure}.
[ql

sure 4103 # pistos {pis-tos'}; from 3982; objectively,
trustworthy; subjectively, trustful: -- believe(-ing, -r),
faithful(-ly), {sure}, true.[ql

sure 0804 # asphales {as-fal-ace'}; from 1 (as a negative
particle) and sphallo (to "fail"); secure (literally or
figuratively): -- certain(-ty), safe, {sure}.[ql

sure 0949 # bebaios {beb'-ah-yos}; from the base of 939
(through the idea of basality); stable (literally or
figuratively): -- firm, of force, stedfast, {sure}.[ql

sure 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be {sure}, tell, understand, wish, wot. Compare
3700.[ql

surely 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
indeed, {surely}, of a surety, truly, of a (in) truth, verily,
very.[ql

surely 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all means, altogether, at all, needs, no doubt, in
[no] wise, {surely}.[ql

surely 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and
5409; to carry out fully (in evidence), i.e. completely assure
(or convince), entirely accomplish: -- most {surely} believe,
fully know (persuade), make full proof of.[ql

surety 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
indeed, surely, of a {surety}, truly, of a (in) truth, verily,
very.[ql

surety 1450 # egguos {eng'-goo-os}; from 1722 and guion (a
limb); pledged (as if articulated by a member), i.e. a bondsman:
-- {surety}.[ql

surfeiting 2897 # kraipale {krahee-pal'-ay}; probably from the
same as 726; properly, a headache (as a seizure of pain) from
drunkenness, i.e. (by implication) a debauch (by analogy, a
glut): -- {surfeiting}.[ql

surmising 5283 # huponoia {hoop-on'-oy-ah}; from 5282;
suspicion: -- {surmising}.[ql

surname 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and
5087; to impose (in a friendly or hostile sense): -- add unto,
lade, lay upon, put (up) on, set on (up), + {surname}, X wound.
[ql

surname 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle
voice from 1909 and 2564; to entile; by implication, to invoke
(for aid, worship, testimony, decision, etc.): -- appeal (unto),
call (on, upon), {surname}.[ql

sustenance 5527 # chortasma {khor'-tas-mah}; from 5526; forage,
i.e. food: -- {sustenance}.[ql

swaddling 4683 # sparganoo {spar-gan-o'-o}; from sparganon (a
strip; from a derivative of the base of 4682 meaning to strap or
wrap with strips); to swathe (an infant after the Oriental
custom): -- wrap in {swaddling} clothes.[ql

swallow 2666 # katapino {kat-ap-ee'-no}; from 2596 and 4095; to
drink down, i.e. gulp entire (literally or figuratively): --
devour, drown, {swallow} (up).[ knowledge.[ql

sweep 4563 # saroo {sar-o'-o}; from a derivative of sairo (to
brush off; akin to 4951); meaning a broom; to sweep: -- {sweep}.
[ql

sweet 0759 # "aroma" {ar'-o-mah}; from 142 (in the sense of
sending off scent); an aromatic: -- ({sweet}) spice.[ql

sweet 2175 # euodia {yoo-o-dee'-ah}; from a compound of 2095
and a derivative of 3605; good-scentedness, i.e. fragrance: --
{sweet} savour (smell, -smelling).[ql

swelling 5450 # phusiosis {foo-see'-o-sis}; from 5448;
inflation, i.e. (figuratively) haughtiness: -- {swelling}.[ql

swelling 5246 # huperogkos {hoop-er'-ong-kos}; from 5228 and
3591; bulging over, i.e. (figuratively) insolent: -- great
{swelling}.[ql

swerve 0795 # astocheo {as-tokh-eh'-o}; from a compound of 1
(as a negative particle) and stoichos (an aim); to miss the mark,
i.e. (figuratively) deviate from truth: -- err, {swerve}.[ql

swift 5031 # tachinos {takh-ee-nos'}; from 5034; curt, i.e.
impending: -- shortly, {swift}.[ql

swim 2860 # kolumbao {kol-oom-bah'-o}; from kolumbos (a diver);
to plunge into water: -- {swim}.[ql

swim 1579 # ekkolumbao {ek-kol-oom-bah'-o}; from 1537 and 2860;
to escape by swimming: -- {swim} out.[ql

sycamore 4809 # sukomoraia {soo-kom-o-rah'-yah}; from 4810 and
moron (the mulberry); the "sycamore"-fig tree: -- {sycamore}
tree. Compare 4807.[ql

synagogue 0656 # aposunagogos {ap-os-oon-ag'-o-gos}; from 575
and 4864; excommunicated: -- (put) out of the {synagogue}(-s).[ql

synagogue 0752 # archisunagogos {ar-khee-soon-ag'-o-gos}; from
746 and 4864; director of the synagogue services: -- (chief)
ruler of the {synagogue}.[ql

synagogue 4864 # sunagoge {soon-ag-o-gay'}; from (the
reduplicated form of) 4863; an assemblage of persons;
specifically, a Jewish "synagogue" (the meeting or the place);
by analogy, a Christian church: -- assembly, congregation,
{synagogue}.[ql

there 1759 # enthade {en-thad'-eh}; from a prolonged form of
1722; properly, within, i.e. (of place) here, hither: -- ({t-
)here}, hither.[ql

tabernacle 4636 # skenos {skay'-nos}; from 4633; a hut or
temporary residence, i.e. (figuratively) the human body (as the
abode of the spirit): -- {tabernacle}.[ql

tabernacle 4638 # skenoma {skay'-no-mah}; from 4637; an
encampment, i.e. (figuratively) the Temple (as God's residence),
the body (as a tenement for the soul): -- {tabernacle}.[ql

tabernacles 4634 # skenopegia {skay-nop-ayg-ee'-ah}; from 4636
and 4078; the Festival of Tabernacles (so called from the custom
of erecting booths for temporary homes): -- {tabernacles}.[ql

table 2825 # kline {klee'-nay}; from 2827; a couch (for sleep,
sickness, sitting or eating): -- bed, {table}.[ql

table 4109 # plax {plax}; from 4111; a moulding-board, i.e.
flat surface ("plate", or tablet, literally or figuratively): --
{table}.[ql

table 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to
recline (as a corpse or at a meal): -- guest, lean, lie, sit
(down, at meat), at the {table}.[ql

table 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and
345; to recline in company with (at a meal): -- sit (down, at
the {table}, together) with (at meat).[ql

table 5132 # trapeza {trap'-ed-zah}; probably contracted from
5064 and 3979; a table or stool (as being four-legged), usually
for food (figuratively, a meal); also a counter for money
(figuratively, a broker's office for loans at interest): -- bank,
meat, {table}.[ql

tackling 4631 # skeue {skyoo-ay'}; from 4632; furniture, i.e.
spare tackle: -- {tackling}.[ql

take 1808 # exairo {ex-ah'-ee-ro}; from 1537 and 142; to remove:
-- put ({take}) away.[ql

take 0522 # apairo {ap-ah'-ee-ro}; from 575 and 142; to lift
off, i.e. remove: -- {take} (away).[ql

take 0353 # analambano {an-al-am-ban'-o}; from 303 and 2983; to
take up: -- receive up, {take} (in, unto, up).[ql

take 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious
about: -- (be, have) care(-ful), {take} thought.[ql

take 4838 # sumparalambano {soom-par-al-am-ban'-o}; from 4862
and 3880; to take along in company: -- {take} with.[ql

take 0586 # apodekatoo {ap-od-ek-at-o'-o}; from 575 and 1183;
to tithe (as debtor or creditor): -- (give, pay, {take}) tithe.
[ql

take 4305 # promerimnao {prom-er-im-nah'-o}; from 4253 and 3309;
to care (anxiously) in advance: -- {take} thought beforehand.[ql

take 0851 # aphaireo {af-ahee-reh'-o}; from 575 and 138; to
remove (literally or figuratively): -- cut (smite) off, {take}
away.[ql

take 0643 # aposkeuazo {ap-osk-yoo-ad'-zo}; from 575 and a
derivative of 4632; to pack up (one's) baggage: -- {take} up...
carriages.[ql

take 1869 # epairo {ep-ahee'-ro}; from 1909 and 142; to raise
up (literally or figuratively): -- exalt self, poise (lift,
{take}) up.[ql

take 2021 # epicheireo {ep-ee-khi-reh'-o}; from 1909 and 5495;
to put the hand upon, i.e. undertake: -- go about, {take} in
hand (upon).[ql

take 4868 # sunairo {soon-ah'-ee-ro}; from 4862 and 142; to
make up together, i.e. (figuratively) to compute (an account): --
reckon, {take}.[ql

take 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put to death,
{take} away.[ql

take 1983 # episkopeo {ep-ee-skop-eh'-o}; from 1909 and 4648;
to oversee; by implication, to beware: -- look diligently,
{take} the oversight.[ql

take 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722
and a derivative of 43; to take in one's arms, i.e. embrace: --
{take} up in arms.[ql

take 0618 # apolambano {ap-ol-am-ban'-o}; from 575 and 2983; to
receive (specially, in full, or as a host); also to take aside: -
- receive, {take}.[ql

take 2639 # katalego {kat-al-eg'-o}; from 2596 and 3004 (in its
orig. meaning); to lay down, i.e. (figuratively) to enrol: --
{take} into the number.[ql

take 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch (away, up), pluck,
pull, {take} (by force).[ql

take 1959 # epimeleomai {ep-ee-mel-eh'-om-ahee}; middle voice
from 1909 and the same as 3199; to care for (physically or
otherwise): -- {take} care of.[ql

take 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at
(spy), i.e. (figuratively) regard: -- consider, {take} heed,
look at (on), mark. Compare 3700.[ql

take 0642 # aporphanizo {ap-or-fan-id'-zo}; from 575 and a
derivative of 3737; to bereave wholly, i.e. (figuratively)
separate (from intercourse): -- {take}.[ql

take 3335 # metalambano {met-al-am-ban'-o}; from 3326 and 2983;
to participate; genitive case to accept (and use): -- eat, have,
be partaker, receive, {take}.[ql

take 4155 # pnigo {pnee'-go}; strengthened from 4154; to wheeze,
i.e. (cause. by implication) to throttle or strangle (drown): --
choke, {take} by the throat.[ql

take 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share
or participate; by implication belong to, eat (or drink): -- be
partaker, pertain, {take} part, use.[ql

take 1562 # ekduo {ek-doo'-o}; from 1537 and the base of 1416;
to cause to sink out of, i.e. (specially as of clothing) to
divest: -- strip, {take} off from, unclothe.[ql

take 2221 # zogreo {dzogue-reh'-o}; from the same as 2226 and
64; to take alive (make a prisoner of war), i.e. (figuratively)
to capture or ensnare: -- {take} captive, catch.[ql

take 1011 # bouleuo {bool-yoo'-o}; from 1012; to advise, i.e.
(reflexively) deliberate, or (by implication) resolve: --
consult, {take} counsel, determine, be minded, purpose.[ql

take 4355 # proslambano {pros-lam-ban'-o}; from 4314 and 2983;
to take to oneself, i.e. use (food), lead (aside), admit (to
friendship or hospitality): -- receive, {take} (unto).[ql

take 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base
of 939; to walk upon, i.e. mount, ascend, embark, arrive: --
come (into), enter into, go abroad, sit upon, {take} ship.[ql

take 4823 # sumbouleuo {soom-bool-yoo'-o}; from 4862 and 1011;
to give (or take) advice jointly, i.e. recommend, deliberate or
determine: -- consult, (give, {take}) counsel (together).[ql

take 2902 # krateo {krat-eh'-o}; from 2904; to use strength, i.
e. seize or retain (literally or figuratively): -- hold (by,
fast), keep, lay hand (hold) on, obtain, retain, {take} (by).[ql

take 2018 # epiphero {ep-ee-fer'-o}; from 1909 and 5342; to
bear upon (or further), i.e. adduce (personally or judicially
[accuse, inflict]), superinduce: -- add, bring (against), {take}.
[ql

take 3143 # marturomai {mar-too'-rom-ahee}; middle voice from
3144; to be adduced as a witness, i.e. (figuratively) to obtest
(in affirmation or exhortation): -- {take} to record, testify.[ql

take 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively) do wrong (morally, socially or physically): -- hurt,
injure, be an offender, be unjust, (do, suffer, {take}) wrong.[ql

take 4014 # periaireo {per-ee-ahee-reh'-o}; from 4012 and 138
(including its alternate); to remove all around, i.e. unveil,
cast off (anchor); figuratively, to expiate: -- {take} away (up).
[ql

take 2507 # kathaireo {kath-ahee-reh'-o}; from 2596 and 138
(including its alternate); to lower (or with violence) demolish
(literally or figuratively): -- cast (pull, put, {take}) down,
destroy.[ql

take 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -
- come (get) into, enter (into), go (up) into, step in, {take}
ship.[ql

take 0373 # anapano {an-ap-ow'-o}; from 303 and 3973;
(reflexively) to repose (literally or figuratively [be exempt],
remain); by implication, to refresh: -- {take} ease, refresh,
(give, take) rest.[ql

take 0373 # anapano {an-ap-ow'-o}; from 303 and 3973;
(reflexively) to repose (literally or figuratively [be exempt],
remain); by implication, to refresh: -- take ease, refresh,
(give, {take}) rest.[ql

take 3911 # paraphero {par-af-er'-o}; from 3844 and 5342
(including its alternate forms); to bear along or aside, i.e.
carry off (literally or figuratively); by implication, to avert:
-- remove, {take} away.[ql

take 1601 # ekpipto {ek-pip'-to}; from 1537 and 4098; to drop
away; specially, be driven out of one's course; figuratively, to
lose, become inefficient: -- be cast, fail, fall (away, off),
{take} none effect.[ql

take 0657 # apotassomai {ap-ot-as'-som-ahee}; middle voice from
575 and 5021; literally, to say adieu (by departing or
dismissing); figuratively, to renounce: -- bid farewell, forsake,
{take} leave, send away.[ql

take 0337 # anaireo {an-ahee-reh'-o}; from 303 and (the active
of) 138; to take up, i.e. adopt; by implication, to take away
(violently), i.e. abolish, murder: -- put to death, kill, slay,
{take} away, take up.[ql

take 0337 # anaireo {an-ahee-reh'-o}; from 303 and (the active
of) 138; to take up, i.e. adopt; by implication, to take away
(violently), i.e. abolish, murder: -- put to death, kill, slay,
take away, {take} up.[ql

take 4815 # sullambano {sool-lam-ban'-o}; from 4862 and 2983;
to clasp, i.e. seize (arrest, capture); specifically, to
conceive (literally or figuratively); by implication, to aid: --
catch, conceive, help, {take}.[ql

take 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived
from the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- bear, carry, {take} up.[ql

take 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983; to
take in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: -- come
aforehand, overtake, {take} before.[ql

take 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), depart, launch (forth), lead (up), loose,
offer, sail, set forth, {take} up.[ql

take 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold
upon, i.e. (by implication) to retain; (by extension) to detain;
(with implication of 3563) to pay attention to: -- give ({take})
heed unto, hold forth, mark, stay.[ql

take 0782 # aspazomai {as-pad'-zom-ahee}; from 1 (as a particle
of union) and a presumed form of 4685; to enfold in the arms, i.
e. (by implication) to salute, (figuratively) to welcome: --
embrace, greet, salute, {take} leave.[ql

take 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, {take}, thrust) out, put
forth (out), send away (forth, out).[ql

take 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle
voice from 1909 and 2983; to seize (for help, injury, attainment,
or any other purpose; literally or figuratively): -- catch, lay
hold (up-)on, {take} (by, hold of, on).[ql

take 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good (have, {take}) pleasure, be willing.[ql

take 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- abide, endure,
({take}) patient(-ly), suffer, tarry behind.[ql

take 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, retain, seize on, stay, {take}, withhold.[ql

take 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and
1209; to admit (to intercourse, hospitality, credence, or
[figuratively] endurance); by implication, to await (with
confidence or patience): -- accept, allow, look (wait) for,
{take}.[ql

take 3880 # paralambano {par-al-am-ban'-o}; from 3844 and 2983;
to receive near, i.e. associate with oneself (in any familiar or
intimate act or relation); by analogy, to assume an office;
figuratively, to learn: -- receive, {take} (unto, with).[ql

take 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
bestow, come together, gather (selves together, up, together),
lead into, resort, {take} in.[ql

take 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, up),
(make a, {take} a) journey, walk.[ql

take 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give ({take}) heed (to unto); have regard.[ql

take 4811 # sukophanteo {soo-kof-an-teh'-o}; from a compound of
4810 and a derivative of 5316; to be a fig-informer (reporter of
the law forbidding the exportation of figs from Greece),
"sycophant", i.e. (genitive and by extension) to defraud (exact
unlawfully, extort): -- accuse falsely, {take} by false
accusation.[ql

take 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise (again,
up), stand, {take} up.[ql

takeknow 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and
1097; to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, have,
{take)know}(-ledge, well), perceive.[ql

taken 0259 # halosis {hal'-o-sis}; from a collateral form of
138; capture, -- be {taken}.[ql

taken 3886 # paraluo {par-al-oo'-o}; from 3844 and 3089; to
loosen beside, i.e. relax (perfect passive participle, paralyzed
or enfeebled): -- feeble, sick of the ({taken} with) palsy.[ql

taken 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep in, press, lie sick of, stop,
be in a strait, straiten, be {taken} with, throng.[ql

taking 0354 # analepsis {an-al'-ape-sis}; from 353; ascension: -
- {taking} up.[ql

taking 3336 # metalepsis {met-al'-ape-sis}; from 3335;
participation: -- {taking}.[ql

taking 2838 # koimesis {koy'-may-sis}; from 2837, sleeping, i.e.
(by implication) repose: -- {taking} of rest.[ql

taking 0590 # apodemos {ap-od'-ay-mos}; from 575 and 1218;
absent from one's own people, i.e. a foreign traveller: --
{taking} a far journey.[ql

talent 5006 # talantiaios {tal-an-tee-ah'-yos}; from 5007;
talent-like in weight: -- weight of a {talent}.[ql

talk 4926 # sunomileo {soon-om-il-eh'-o}; from 4862 and 3656;
to converse mutually: -- {talk} with.[ql

talk 3656 # homileo {hom-il-eh'-o}; from 3658; to be in company
with, i.e. (by implication) to converse: -- commune, {talk}.[ql

talk 4814 # sullaleo {sool-lal-eh'-o}; from 4862 and 2980; to
talk together, i.e. converse: -- commune (confer, {talk}) with,
speak among.[ql

talk 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, {talk}, thing, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql

talker 3151 # mataiologos {mat-ah-yol-og'-os}; from 3152 and
3004; an idle (i.e. senseless or mischievous) talker, i.e. a
wrangler: -- vain {talker}.[ql

talking 3473 # morologia {mo-rol-og-ee'-ah}; from a compound of
3474 and 3004; silly talk, i.e. buffoonery: -- foolish {talking}.
[ql

tanner 1038 # burseus {boorce-yooce'}; from bursa (a hide); a
tanner: -- {tanner}.[ql

tarry 1019 # braduno {brad-oo'-no}; from 1021; to delay: -- be
slack, {tarry}.[ql

tarry 5549 # chronizo {khron-id'-zo}; from 5550; to take time,
i.e. linger: -- delay, {tarry}.[ql

tarry 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base
of 5147; to wear through (time), i.e. remain: -- abide, be,
continue, {tarry}.[ql

tarry 1961 # epimeno {ep-ee-men'-o}; from 1909 and 3306; to
stay over, i.e. remain (figuratively, persevere): -- abide (in),
continue (in), {tarry}.[ql

tarry 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, look ({tarry}) for, wait (for).[ql

tarry 4328 # prosdokao {pros-dok-ah'-o}; from 4314 and dokeuo
(to watch); to anticipate (in thought, hope or fear); by
implication, to await: -- (be in) expect(-ation), look (for),
when looked, {tarry}, wait for.[ql

tarry 5278 # hupomeno {hoop-om-en'-o}; from 5259 and 3306; to
stay under (behind), i.e. remain; figuratively, to undergo, i.e.
bear (trials), have fortitude, persevere: -- abide, endure,
(take) patient(-ly), suffer, {tarry} behind.[ql

tattler 5397 # phluaros {floo'-ar-os}; from phluo (to bubble);
a garrulous person, i.e. prater: -- {tattler}.[ql

taught 2312 # theodidaktos {theh-od-id'-ak-tos}; from 2316 and
1321; divinely instructed: -- {taught} of God.[ql

taught 1322 # didache {did-akh-ay'}; from 1321; instruction
(the act or the matter): -- doctrine, hath been {taught}.[ql

taught 1318 # didaktos {did-ak-tos'}; from 1321; (subjectively)
instructed, or (objectively) communicated by teaching: --
{taught}, which...teacheth.[ql

tax 0583 # apographo {ap-og-raf'-o}; from 575 and 1125; to
write off (a copy or list), i.e. enrol: -- {tax}, write.[ql

taxing 0582 # apographe {ap-og-raf-ay'}; from 583; an
enrollment; by implication, an assessment: -- {taxing}.[ql

teach 1317 # didaktikos {did-ak-tik-os'}; from 1318;
instructive ("didactic"): -- apt to {teach}.[ql

teacher 2567 # kalodidaskalos {kal-od-id-as'-kal-os}; from 2570
and 1320; a teacher of the right: -- {teacher} of good things.[ql

teacher 1320 # didaskalos {did-as'-kal-os}; from 1321; an
instructor (genitive case or specially): -- doctor, master,
{teacher}.[ql

teacher 5570 # pseudapostolos {psyoo-dap-os'-tol-os}; from 5571
and 652; a spurious apostle, i.e. pretended pracher: -- false
{teacher}.[ql

teach 2085 # heterodidaskaleo {het-er-od-id-as-kal-eh'-o}; from
2087 and 1320; to instruct differently: -- {teach} other
doctrine(-wise).[ql

teaching 1319 # didaskalia {did-as-kal-ee'-ah}; from 1320;
instruction (the function or the information): -- doctrine,
learning, {teaching}.[ql

teach 2605 # kataggello {kat-ang-gel'-lo}; from 2596 and the
base of 32; to proclaim, promulgate: -- declare, preach, shew,
speak of, {teach}.[ql

teach 4994 # sophronizo {so-fron-id'-zo}; from 4998; to make of
sound mind, i.e. (figuratively) to discipline or correct: --
{teach} to be sober.[ql

teacher 3547 # nomodidaskalos {nom-od-id-as'-kal-os}; from 3551
and 1320; an expounder of the (Jewish) law, i.e. a Rabbi: --
doctor ({teacher}) of the law.[ql

teacher 5572 # pseudodidaskalos {psyoo-dod-id-as'-kal-os}; from
5571 and 1320; a spurious teacher, i.e. propagator of erroneous
Christian doctrine: -- false {teacher}.[ql

teach 3100 # matheteuo {math-ayt-yoo'-o}; from 3101;
intransitively, to become a pupil; transitively, to disciple, i.
e. enrol as scholar: -- be disciple, instruct, {teach}.[ql

teach 3811 # paideuo {pahee-dyoo'-o}; from 3816; to train up a
child, i.e. educate, or (by implication) discipline (by
punishment): -- chasten(-ise), instruct, learn, {teach}.[ql

teach 2727 # katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to
sound down into the ears, i.e. (by implication) to indoctrinate
("catechize") or (genitive case) to apprise of: -- inform,
instruct, {teach}.[ql

tear 4682 # sparasso {spar-as'-so}; prolongation from spairo
(to grasp; apparently strengthened from 4685 through the idea of
spasmodic contraction); to mangle, i.e. convluse with epilepsy: -
- rend, {tear}.[ql

tedious 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to
cut into, i.e. (figuratively) impede, detain: -- hinder, be
{tedious} unto.[ql

teeth 3679 # oneidizo {on-i-did'-zo}; from 3681; to defame, i.e.
rail at, chide, taunt: -- cast in {teeth}, (suffer) reproach,
revile, upbraid.[ql

tell 1583 # eklaleo {ek-lal-eh'-o}; from 1537 and 2980; to
divulge: -- {tell}.[ql

tell 1334 # diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and 2233;
to relate fully: -- declare, shew, {tell}.[ql

tell 0226 # aletheuo {al-ayth-yoo'-o}; from 227; to be true (in
doctrine and profession): -- speak ({tell}) the truth.[ql

tell 4302 # prolego {prol-eg'-o}; from 4253 and 3004; to say
beforehand, i.e. predict, forewarn: -- foretell, {tell} before.
[ql

tell 1834 # exegeomai {ex-ayg-eh'-om-ahee}; from 1537 and 2233;
to consider out (aloud), i.e. rehearse, unfold: -- declare,
{tell}.[ql

tell 4277 # proepo {pro-ep'-o}; from 4253 and 2036; to say
already, to predict: -- forewarn, say (speak, {tell}) before.
Compare 4280.[ql

tell 1285 # diasapheo {dee-as-af-eh'-o}; from 1223 and saphes
(clear); to clear thoroughly, i.e. (figuratively) declare: --
{tell} unto.[ql

tell 0518 # apaggello {ap-ang-el'-lo}; from 575 and the base of
32; to announce: -- bring word (again), declare, report, shew
(again), {tell}.[ql

tell 0312 # anaggello {an-ang-el'-lo}; from 303 and the base of
32; to announce (in detail): -- declare, rehearse, report, show,
speak, {tell}.[ql

tell 4280 # proereo {pro-er-eh'-o}; from 4253 and 2046; used as
alternate of 4277; to say already, pedict: -- foretell, say
(speak, {tell}) before.[ql

tell 3377 # menuo {may-noo'-o}; probably from the same base as
3145 and 3415 (i.e. mao, to strive); to disclose (through the
idea of mental effort and thus calling to mind), i.e. report,
declare, intimate: -- shew, {tell}.[ql

tell 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, say (on), speak, {tell}.
Compare 3004.[ql

tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, {tell}, understand, wish, wot. Compare
3700.[ql

tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not {tell}), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

tempest 2366 # thuella {thoo'-el-lah}; from 2380 (in the sense
of blowing) a storm: -- {tempest}.[ql

temperance 1466 # egkrateia {eng-krat'-i-ah}; from 1468; self-
control (especially continence): -- {temperance}.[ql

tempestuous 5189 # tuphonikos {too-fo-nee-kos'}; from a
derivative of 5188; stormy (as if smoky): -- {tempestuous}.[ql

tempest 5492 # cheimazo {khi-mad'-zo}; from the same as 5494;
to storm, i.e. (passively) to labor under a gale: -- be tossed
with {tempest}.[ql

tempest 4578 # seismos {sice-mos'}; from 4579; a commotion, i.e.
(of the air) a gale, (of the ground) an earthquake: --
earthquake, {tempest}.[ql

temper 4786 # sugkerannumi {soong-ker-an'-noo-mee}; from 4862
and 2767; to commingle, i.e. (figuratively) to combine or
assimilate: -- mix with, {temper} together.[ql

temperate 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle
voice from 1468; to exercise self-restraint (in diet and
chastity): -- can([-not]) contain, be {temperate}.[ql

temperate 1468 # egkrates {eng-krat-ace'}; from 1722 and 2904;
strong in a thing (masterful), i.e. (figuratively and
reflexively) self-controlled (in appetite, etc.): -- {temperate}.
[ql

temperate 4998 # sophron {so'-frone}; from the base of 4982 and
that of 5424; safe (sound) in mind, i.e. self-controlled
(moderate as to opinion or passion): -- discreet, sober,
{temperate}.[ql ***. ta. See 3588.[ql

tempest 5494 # cheimon {khi-mone'}; from a derivative of cheo
(to pour; akin to the base of 5490 through the idea of a
channel), meaning a storm (as pouring rain); by implication, the
rainy season, i.e. winter: -- {tempest}, foul weather, winter.[ql

temple 3485 # naos {nah-os'}; from a primary naio (to dwell); a
fane, shrine, temple : -- shrine, {temple}. Comp 2411.[ql

temporal 4340 # proskairos {pros'-kahee-ros}; from 4314 and
2540; for the occasion only, i.e. temporary: -- dur-[eth] for
awhile, endure for a time, for a season, {temporal}.[ql

tempt 1598 # ekpeirazo {ek-pi-rad'-zo}; from 1537 and 3985; to
test thoroughly: -- {tempt}.[ql

tempted 0551 # apeirastos {ap-i'-ras-tos}; from 1 (as a
negative particle) and a presumed derivative of 3987; untried, i.
e. not temptable: -- not to be {tempted}.[ql

tempt 3985 # peirazo {pi-rad'-zo}; from 3984; to test
(objectively), i.e. endeavor, scrutinize, entice, discipline: --
assay, examine, go about, prove, {tempt}(-er), try.[ql

temptation 3986 # peirasmos {pi-ras-mos'}; from 3985; a putting
to proof (by experiment [of good], experience [of evil],
solicitation, discipline or provocation); by implication,
adversity: -- {temptation}, X try.[ql

ten 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442 and a
modified form of 1176; seventy: -- seventy, three score and
{ten}.[ql

ten 3461 # murias {moo-ree'-as}; from 3463; a ten-thousand; by
extension, a "myriad" or indefinite number: -- {ten} thousand.[ql

tender 3629 # oiktirmon {oyk-tir'-mone}; from 3627;
compassionate: -- merciful, of {tender} mercy.[ql ***. oimai.
See 3633.[ql

tenderhearted 2155 # eusplagchnos {yoo'-splangkh-nos}; from
2095 and 4698; well compassioned, i.e. sympathetic: -- pitiful,
{tender-hearted}.[ql

tender 4698 # splagchnon {splangkh'-non}; probably strengthened
from splen (the "spleen"); an intestine (plural); figuratively,
pity or sympathy: -- bowels, inward affection, + {tender} mercy.
[ql

tentmaker 4635 # skenopoios {skay-nop-oy-os'}; from 4633 and
4160; a manufacturer of tents: -- {tent-maker}.[ql

tenth 1182 # dekatos {dek'-at-os}; ordinal from 1176; tenth: --
{tenth}.[ql

termost 4009 # peras {per'-as}; from the same as 4008; an
extremity: -- end, ut-({ter-)most} participle[ql

terrestrial 1919 # epigeios {ep-ig'-i-os}; from 1909 and 1093;
worldly (physically or morally): -- earthly, in earth,
{terrestrial}.[ql

terrify 1629 # ekphobeo {ek-fob-eh'-o}; from 1537 and 5399; to
frighten utterly: -- {terrify}.[ql

terrible 5398 # phoberos {fob-er-os'}; from 5401; frightful, i.
e. (objectively) formidable: -- fearful, {terrible}.[ql

terrify 4426 # pturo {ptoo'-ro}; from a presumed derivative of
4429 (and thus akin to 4422); to frighten: -- {terrify}.[ql

terror 5401 # phobos {fob'-os}; from a primary phebomai (to be
put in fear); alarm or fright: -- be afraid, + exceedingly, fear,
{terror}.[ql

testament 1242 # diatheke {dee-ath-ay'-kay}; from 1303;
properly, a disposition, i.e. (specially) a contract (especially
a devisory will): -- covenant, {testament}.[ql

testator 1303 # diatithemai {dee-at-ith'-em-ahee}; middle voice
from 1223 and 5087; to put apart, i.e. (figuratively) dispose
(by assignment, compact, or bequest): -- appoint, make,
{testator}.[ql

testify 1957 # epimartureo {ep-ee-mar-too-reh'-o}; from 1909
and 3140; to attest further, i.e. corroborate: -- {testify}.[ql

testify 4303 # promarturomai {prom-ar-too'-rom-ahee}; from 4253
and 3143; to be a witness in advance i.e. predict: -- {testify}
beforehand.[ql

testimony 3141 # marturia {mar-too-ree'-ah}; from 3144;
evidence given (judicially or genitive case): -- record, report,
{testimony}, witness.[ql

testify 1263 # diamarturomai {dee-am-ar-too'-rom-ahee}; from
1223 and 3140; to attest or protest earnestly, or (by
implication) hortatively: -- charge, {testify} (unto), witness.
[ql

testify 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and
3140; to testify jointly, i.e. corroborate by (concurrent)
evidence: -- {testify} unto, (also) bear witness (with).[ql

testify 3143 # marturomai {mar-too'-rom-ahee}; middle voice
from 3144; to be adduced as a witness, i.e. (figuratively) to
obtest (in affirmation or exhortation): -- take to record,
{testify}.[ql

testify 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, {testify}, give (have) testimony,
(be, bear, give, obtain) witness.[ql

testimony 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) {testimony},
(be, bear, give, obtain) witness.[ql

tetrarch 5075 # tetrarcheo {tet-rar-kheh'-o}; from 5076; to be
a tetrarch: -- (be) {tetrarch}.[ql

tetrarch 5076 # tetrarches {tet-rar'-khace}; from 5064 and 757;
the ruler of a fourth part of a country ("tetrarch"): --
{tetrarch}.[ql ***. teucho. See 5177.[ql

than 2260 # eper {ay'-per}; from 2228 and 4007; than at all (or
than perhaps, than indeed): -- {than}.[ql

than 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more {than}, save (only) that, saving,
till.[ql

than 5245 # hupernikao {hoop-er-nik-ah'-o}; from 5228 and 3528;
to vanquish beyond, i.e. gain a decisive victory: -- more {than}
conquer.[ql

than 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e.
over or on (of place, amount, rank, etc.): -- above, more {than},
(up-)on, over.[ql

than 4133 # plen {plane}; from 4119; moreover (besides), i.e.
albeit, save that, rather, yet: -- but (rather), except,
nevertheless, notwithstanding, save, {than}.[ql

than 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
except(-ed), other {than}, out of, outside, unless, without.[ql

than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, {than}, [there-]fore, with. In
compounds it retains the same variety of application.[ql

than 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more {than}, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql

thankful 2170 # eucharistos {yoo-khar'-is-tos}; from 2095 and a
derivative of 5483; well favored, i.e. (by implication) grateful:
-- {thankful}.[ql

thanks 0437 # anthomologeomai {anth-om-ol-og-eh'-om-ahee}; from
473 and the middle voice of 3670; to confess in turn, i.e.
respond in praise: -- give {thanks}.[ql

thanks 2169 # eucharistia {yoo-khar-is-tee'-ah}; from 2170;
gratitude; actively, grateful language (to God, as an act of
worship): -- thankfulness, (giving of) {thanks}(-giving).[ql

thankfulness 2169 # eucharistia {yoo-khar-is-tee'-ah}; from
2170; gratitude; actively, grateful language (to God, as an act
of worship): -- {thankfulness}, (giving of) thanks(-giving).[ql

thank 2168 # eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be
grateful, i.e. (actively) to express gratitude (towards);
specially, to say grace at a meal: -- (give) {thank}(-ful, -s).
[ql

thanks 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of
the base of 3674 and 3056; to assent, i.e. covenant, acknowledge:
-- con- (pro-)fess, confession is made, give {thanks}, promise.
[ql

thank 5485 # charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
-- acceptable, benefit, favour, gift, grace(-ious), joy,
liberality, pleasure, {thank}(-s, -worthy).[ql

that 1084 # gennetos {ghen-nay-tos'}; from 1080; born: -- they
{that} are born.[ql

that 4250 # prin {prin}; adverb from 4253; prior, sooner: --
before ({that}), ere.[ql

that 1786 # entopios {en-top'-ee-os}; from 1722 and 5117; a
resident: -- of {that} place.[ql

that 1499 # ei kai {i kahee}; from 1487 and 2532; if also (or
even): -- if ({that}), though.[ql

that 1899 # epeita {ep'-i-tah}; from 1909 and 1534; thereafter:
-- after {that}(-ward), then.[ql

that 1564 # ekeithen {ek-i'-then}; from 1563; thence: -- from
{that} place, (from) thence, there.[ql

that 1512 # ei per {i per}; from 1487 and 4007; if perhaps: --
if so be ({that}), seeing, though.[ql

that 0893 # apseudes {aps-yoo-dace'}; from 1 (as a negative
particle) and 5579; veracious: -- {that} cannot lie.[ql

that 0017 # agathopoios {ag-ath-op-oy-os'}; from 18 and 4160; a
well-doer, i.e. virtuous: -- them {that} do well.[ql

that 0701 # arestos {ar-es-tos'}; from 700; agreeable; by
implication, fit: -- (things {that}) please(-ing), reason.[ql

that 2377 # thuroros {thoo-ro-ros'}; from 2374 and ouros (a
watcher); a gate-warden: -- {that} kept the door, porter.[ql

that 0852 # aphanes {af-an-ace'}; from 1 (as a negative
particle) and 5316; non-apparent): -- {that} is not manifest.[ql

that 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and
2845; a sodomite: -- abuser of ({that} defile) self with mankind.
[ql

that 0262 # amarantinos {am-ar-an'-tee-nos}; from 263;
"amaranthine", i.e. (by implication) fadeless: -- {that} fadeth
not away.[ql

that 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more than, save (only) {that}, saving,
till.[ql

that 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except ({that}), if not, more than, save (only) that, saving,
till.[ql

that 4051 # perisseuma {per-is'-syoo-mah}; from 4052; a surplus,
or superabundance: -- abundance, {that} was left, over and
above.[ql

that 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the very
account that, or inasmuch as: -- because ({that}), for,
therefore.[ql

that 1489 # eige {i'-gheh}; from 1487 and 1065; if indeed,
seeing that, unless, (with negative) otherwise: -- if (so be
{that}, yet).[ql

that 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.
fabric (literally or figuratively): -- thing {that} is made,
workmanship.[ql

that 0808 # aschemosune {as-kay-mos-oo'-nay}; from 809; an
indecency; by implication, the pudenda: -- shame, {that} which
is unseemly.[ql

that 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he
{that}, if a(-ny) man('s thing, from any, ought), whether any,
whosoever.[ql

that 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, {that} after should
live) ungodly.[ql

that 0180 # akatapaustos {ak-at-ap'-ow-stos}; from 1 (as a
negative particle) and a derivative of 2664; unrefraining: --
{that} cannot cease.[ql

that 3885 # paralutikos {par-al-oo-tee-kos'}; from a derivative
of 3886; as if dissolved, i.e. "paralytic": -- {that} had (sick
of) the palsy.[ql

that 4574 # sebasma {seb'-as-mah}; from 4573; something adored,
i.e. an object of worship (god, altar, etc): -- devotion, {that}
is worshipped.[ql

that 0865 # aphilagathos {af-il-ag'-ath-os}; from 1 (as a
negative particle) and 5358; hostile to virtue: -- despiser of
those {that} are good.[ql

that 0361 # anamartetos {an-am-ar'-tay-tos}; from 1 (as a
negative particle) and a presumed derivative of 264; sinless: --
{that} is without sin.[ql

that 0176 # akatagnostos {ak-at-ag'-noce-tos}; from 1 (as a
negative particle) and a derivative of 2607; unblamable: --
{that} cannot be condemned.[ql

that 2526 # katho (kath-o'); from 2596 and 3739; according to
which thing, i.e. precisely as, in proportion as: -- according
to {that}, (inasmuch) as.[ql

that 0475 # antidiatithemai {an-tee-dee-at-eeth'-em-ahee}; from
473 and 1303; to set oneself opposite, i.e. be disputatious: --
{that} oppose themselves.[ql

that 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a deficit;
specifically, poverty: -- that which is behind, ({that} which
was) lack(-ing), penury, want.[ql

that 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a deficit;
specifically, poverty: -- {that} which is behind, (that which
was) lack(-ing), penury, want.[ql

that 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- of (pertaining to, things
{that} pertain to) this life.[ql

that 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753;
then when, i.e. at the time that (of the past or future, also in
consecution): -- {that} time, then.[ql

that 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
called, which is (make), {that} is (to say).[ql

that 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now,
i.e. (of time) when, or (of cause) whereas: -- after {that},
because, for (that, -asmuch as), seeing, since.[ql

that 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now,
i.e. (of time) when, or (of cause) whereas: -- after that,
because, for ({that}, -asmuch as), seeing, since.[ql

that 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e.
since (of time or cause): -- because, else, for that (then, -
asmuch as), otherwise, seeing {that}, since, when.[ql

that 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e.
since (of time or cause): -- because, else, for {that} (then, -
asmuch as), otherwise, seeing that, since, when.[ql

that 0263 # amarantos {am-ar'-an-tos}; from 1 (as a negative
particle) and a presumed derivative of 3133; unfading, i.e. (by
implication) perpetual: -- {that} fadeth not away.[ql

that 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and 5100;
according to which certain thing, i.e. as far (or inasmuch) as:
-- (according, forasmuch) as, because ({that}).[ql

that 1415 # dunatos {doo-nat-os'}; from 1410; powerful or
capable (literally or figuratively); neuter possible: -- able,
could, ({that} is) mighty (man), possible, power, strong.[ql

that 0413 # anekleiptos {an-ek'-lipe-tos}; from 1 (as a
negative particle) and a presumed derivative of 1587; not left
out, i.e. (by implication) inexhaustible: -- {that} faileth not.
[ql

that 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- {that} which cometh upon, +
raising up.[ql

that 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever)
how, i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, how, (so)
{that}, to, when.[ql

that 4066 # perichoros {per-ikh'-o-ros}; from 4012 and 5561;
around the region, i.e. circumjacent (as noun, with 1093 implied
vicinity): -- country (round) about, region ({that} lieth) round
about.[ql

that 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- {that} (thing) which is committed (un-
)to (trust).[ql

that 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that (then), (insomuch) {that}, therefore,
to, wherefore.[ql

that 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so {that} (then), (insomuch) that, therefore,
to, wherefore.[ql

that 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, {that}, +
till, when(-soever), while.[ql

that 0506 # anupotaktos {an-oo-pot'-ak-tos}; from 1 (as a
negative particle) and a presumed derivative of 5293; unsubdued,
i.e. insubordinate (in fact or temper): -- disobedient, {that}
is not put under, unruly.[ql

that 0422 # anepaischuntos {an-ep-ah'-ee-skhoon-tos}; from 1
(as a negative particle) and a presumed derivative of a compound
of 1909 and 153; not ashamed, i.e. irreprehensible: -- {that}
needeth not to be ashamed.[ql

that 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he {that} is sent.[ql

that 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, {that}, thence[-
forth], thereabout, this, thus.[ql

that 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice
from 1223 and 4724; to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin: -- charge, {that}
which was (give) commanded(-ment).[ql

that 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, {that} (same, very), X their, X
them, they, this, those. See also 3778.[ql

that 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after {that}
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql

that 4625 # skandalon {skan'-dal-on} ("scandal"); probably from
a derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion to fall
(of stumbling), offence, thing {that} offends, stumblingblock.[ql

that 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), {that}. [Occasionally
unexpressed in English].[ql

that 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all {that}, like(-wise), no more, on this fashion(-
wise), so (in like manner), thus, what.[ql

that 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after {that}, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), thus, what.[ql

that 0571 # apistos {ap'-is-tos}; from 1 (as a negative
particle) and 4103; (actively) disbelieving, i.e. without
Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing): -- {that}
believeth not, faithless, incredible thing, infidel, unbeliever(-
ing).[ql

that 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the intent ({that}), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

that 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the intent (that), lest, so as, (so) {that},
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

that 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in {that} they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

that 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) {that}, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

that 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is put in
to fill up, piece {that} filled up, fulfilling, full, fulness.[ql

that 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
{that} (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

that 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all ({that}), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

that 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after ({that}), as soon as, that,
when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);
and neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql

that 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as soon as, {that},
when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);
and neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql

that 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, rise from the dead, {that} should rise, rising
again.[ql

that 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after ({that}), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

that 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so ({that}), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

that 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), {that}, to wit, unto, when([-
soever]), while, X with all speed.[ql

that 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was {that}),
hereof, it, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql

that 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + {that} she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

that 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, {that}, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql

that 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
{that} [she] had, X his, in, more than, nigh unto, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql

the 0416 # anemizo {an-em-id'-zo}; from 417; to toss with the
wind: -- drive with {the} wind.[ql

the 0445 # anthupateuo {anth-oo-pat-yoo'-o}; from 446; to act
as a proconsul: -- be {the} deputy.[ql

the 0210 # akon {ak'-ohn}; from 1 (as a negative particle) and
1635; unwilling: -- against {the} will.[ql

the 0248 # aloao {al-o-ah'-o}; from the same as 257; to tread
out grain: -- thresh, tread out {the} corn.[ql

the 0063 # agrauleo {ag-row-leh'-o}; from 68 and 832 (in the
sense of 833); to camp out: -- abide in {the} field.[ql

the 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as 140;
a schismatic: -- heretic [{the} Greek word itself].[ql

the 0226 # aletheuo {al-ayth-yoo'-o}; from 227; to be true (in
doctrine and profession): -- speak (tell) {the} truth.[ql

the 0656 # aposunagogos {ap-os-oon-ag'-o-gos}; from 575 and
4864; excommunicated: -- (put) out of {the} synagogue(-s).[ql

the 0754 # architelones {ar-khee-tel-o'-nace}; from 746 and
5057; a principle tax-gatherer: -- chief among {the} publicans.
[ql

the 0748 # archieratikos {ar-khee-er-at-ee-kos'}; from 746 and
a derivative of 2413; high-priestly: -- of {the} high-priest.[ql

the 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from 473
and 3928; to go along opposite: -- pass by on {the} other side.
[ql

the 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common to man, man[-kind], [man-]kind, men's, after {the}
manner of men.[ql

the 0817 # ater {at'-er}; a particle probably akin to 427;
aloof, i.e. apart from (literally or figuratively): -- in {the}
absence of, without.[ql

the 0752 # archisunagogos {ar-khee-soon-ag'-o-gos}; from 746
and 4864; director of the synagogue services: -- (chief) ruler
of {the} synagogue.[ql

the 0056 # agnosia {ag-no-see'-ah}; from 1 (as negative
particle) and 1108; ignorance (properly, the state): --
ignorance, not {the} knowledge.[ql

the 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo
(to harangue [compare 58]); to allegorize: -- be an allegory
[{the} Greek word itself.].[ql

the 0393 # anatello {an-at-el'-lo}; from 303 and the base of
5056; to (cause to) arise: -- (a-, make to) rise, at {the}
rising of, spring (up), be up.[ql

the 0345 # anakeimai {an-ak-i'-mahee}; from 303 and 2749; to
recline (as a corpse or at a meal): -- guest, lean, lie, sit
(down, at meat), at {the} table.[ql

the 0756 # archomai {ar'-khom-ahee}; middle voice of 757
(through the implication of precedence); to commence (in order
of time): -- (rehearse from {the}) begin(-ning).[ql

the 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a
choice, i.e. (specially) a party or (abstractly) disunion: --
heresy [which is {the} Greek word itself], sect.[ql

the 0509 # anothen {an'-o-then}; from 507; from above; by
analogy, from the first; by implication, anew: -- from above,
again, from {the} beginning (very first), the top.[ql

the 0509 # anothen {an'-o-then}; from 507; from above; by
analogy, from the first; by implication, anew: -- from above,
again, from the beginning (very first), {the} top.[ql

the 0458 # anomia {an-om-ee'-ah}; from 459; illegality, i.e.
violation of law or (genitive case) wickedness: -- iniquity, X
transgress(-ion of) {the} law, unrighteousness.[ql

the 0561 # apenanti {ap-en'-an-tee}; from 575 and 1725; from in
front, i.e. opposite, before or against: -- before, contrary,
over against, in {the} presence of.[ql ***. apepo. See 550.[ql

the 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) priest, chief of {the}
priests.[ql

the 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
({the} other), (them-, your-)selves, (selves) together
[sometimes with 3326 or 4314].[ql

the 0755 # architriklinos {ar-khee-tree'-klee-nos}; from 746
and a compound of 5140 and 2827 (a dinner-bed, because composed
of three couches); director of the entertainment: -- governor
(ruler) of {the} feast.[ql

the 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of {the}
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql

the 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at the,
{the}) first (estate), magistrate, power, principality,
principle, rule.[ql

the 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at {the},
the) first (estate), magistrate, power, principality, principle,
rule.[ql

the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of {the} , while the) world (began, without end).
Compare 5550.[ql

the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an
age; by extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period (present or future):
-- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while {the}) world (began, without end).
Compare 5550.[ql

the 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised to life again,
resurrection, rise from {the} dead, that should rise, rising
again.[ql

the 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in {the} sense of union (as a contraction of 260).
[ql

the 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in {the} sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

the 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by ({the} space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

the 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], {the}) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

the 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
{the} other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

the 1474 # edaphizo {ed-af-id'-zo}; from 1475; to raze: -- lay
even with {the} ground.[ql

the 1606 # ekpneo {ek-pneh'-o}; from 1537 and 4154; to expire: -
- give up {the} ghost.[ql

the 1858 # heortazo {heh-or-tad'-zo}; from 1859; to observe a
festival: -- keep {the} feast.[ql

the 1634 # ekpsucho {ek-psoo'-kho}; from 1537 and 5594; to
expire: -- give (yield) up {the} ghost.[ql

the 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the
sea, i.e. marine: -- thing in {the} sea.[ql

the 1610 # ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to
uproot: -- pluck up by {the} root, root up.[ql

the 1483 # ethnikos {eth-nee-koce'}; adverb from 1482; as a
Gentile: -- after {the} manner of Gentiles.[ql

the 1469 # egkrino {eng-kree'-no}; from 1722 and 2919; to judge
in, i.e. count among: -- make of {the} number.[ql

the 1850 # exousiazo {ex-oo-see-ad'-zo}; from 1849; to control:
-- exercise authority upon, bring under {the} (have) power of.[ql

the 1546 # ekbloe {ek-bol-ay'}; from 1544; ejection, i.e.
(specially) a throwing overboard of the cargo: -- + lighten
{the} ship.[ql

the 1200 # desmophulax {des-mof-oo'-lax}; from 1199 and 5441; a
jailer (as guarding the prisoners): -- jailor, keeper of {the}
prison.[ql

the 1447 # Hebraisti {heb-rah-is-tee'}; adverb from 1446;
Hebraistically or in the Jewish (Aramaic) language: -- in
({the}) Hebrew (tongue).[ql

the 1983 # episkopeo {ep-ee-skop-eh'-o}; from 1909 and 4648; to
oversee; by implication, to beware: -- look diligently, take
{the} oversight.[ql

the 1120 # gonupeteo {gon-oo-pet-eh'-o}; from a compound of
1119 and the alternate of 4098; to fall on the knee: -- bow
{the} knee, kneel down.[ql

the 1282 # diaprio {dee-ap-ree'-o}; from 1223 and the base of
4249; to saw asunder, i.e. (figuratively) to exasperate: -- cut
(to {the} heart).[ql

the 1231 # diaginosko {dee-ag-in-o'-sko}; from 1223 and 1097;
to know thoroughly, i.e. ascertain exactly: -- (would) enquire,
know {the} uttermost.[ql

the 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of 5157;
to deflect, i.e. turn away (literally or figuratively): --
avoid, turn (aside, out of {the} way).[ql

the 1339 # diistemi {dee-is'-tay-mee}; from 1223 and 2476; to
stand apart, i.e. (reflexively) to remove, intervene: -- go
further, be parted, after {the} space of.[ql

the 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call
in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in question, implead, lay to
{the} charge.[ql

the 1984 # episkope {ep-is-kop-ay'}; from 1980; inspection (for
relief); by implication, superintendence; specially, the
Christian "episcopate": -- {the} office of a "bishop",
bishoprick, visitation.[ql

the 1578 # ekklino {ek-klee'-no}; from 1537 and 2827; to
deviate, i.e. (absolutely) to shun (literally or figuratively),
or (relatively) to decline (from piety): -- avoid, eschew, go
out of {the} way.[ql

the 1888 # epautophoroi {ep-ow-tof-o'-ro}; from 1909 and 846
and (the dative case singular of) a derivative of phor (a thief);
in theft itself, i.e. (by analogy) in actual crime: -- in {the}
very act.[ql

the 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, {the} other (same), selfsame, that (same, very), X their, X
them, they, this, those. See also 3778.[ql

the 1247 # diakoneo {dee-ak-on-eh'-o}; from 1249; to be an
attendant, i.e. wait upon (menially or as a host, friend, or
[figuratively] teacher); techn. to act as a Christian deacon: --
(ad-)minister (unto), serve, use {the} office of a deacon.[ql

the 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and
4413; second-first, i.e. (specially) a designation of the
Sabbath immediately after the Paschal week (being the second
after Passover day, and the first of the seven Sabbaths
intervening before Pentecost): -- second...after {the} first.[ql

the 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by ({the}
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

the 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with {the} same general import; often of completion.
[ql

the 2450 # Ioudaizo {ee-oo-dah-id'-zo}; from 2453; to become a
Judaean, i.e. "Judaize": -- live as {the} Jews.[ql

the 2465 # isaggelos {ee-sang'-el-los}; from 2470 and 32; like
an angel, i.e. angelic: -- equal unto {the} angels.[ql

the 2377 # thuroros {thoo-ro-ros'}; from 2374 and ouros (a
watcher); a gate-warden: -- that kept {the} door, porter.[ql

the 2589 # kardiognostes {kar-dee-og-noce'-tace}; from 2588 and
1097; a heart-knower: -- which knowest {the} hearts.[ql

the 2775 # kephalaioo {kef-al-ahee-o'-o}; from the same as 2774;
(specially) to strike on the head: -- wound in {the} head.[ql

the 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --
and (also) if (so much as), if but, at {the} least, though, yet.
[ql

the 2115 # euthumos {yoo'-thoo-mos}; from 2095 and 2372; in
fine spirits, i.e. cheerful: -- of good cheer, {the} more
cheerfully.[ql

the 2452 # Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451;
Judaically or in a manner resembling a Judaean: -- as do {the}
Jews.[ql

the 2714 # katenopion {kat-en-o'-pee-on}; from 2596 and 1799;
directly in front of: -- before ({the} presence of), in the
sight of.[ql

the 2714 # katenopion {kat-en-o'-pee-on}; from 2596 and 1799;
directly in front of: -- before (the presence of), in {the}
sight of.[ql

the 2001 # episucho {ep-is-khoo'-o}; from 1909 and 2480; to
avail further, i.e. (figuratively) insist stoutly: -- be {the}
more fierce.[ql

the 2407 # hierateuo {hee-er-at-yoo'-o}; prolongation from 2409;
to be a priest, i.e. perform his functions: -- execute {the}
priest's office.[ql

the 2405 # hierateia {hee-er-at-i'-ah}; from 2407; priestliness,
i.e. the sacerdotal function: -- office of {the} priesthood,
priest's office.[ql

the 2639 # katalego {kat-al-eg'-o}; from 2596 and 3004 (in its
orig. meaning); to lay down, i.e. (figuratively) to enrol: --
take into {the} number.[ql

the 2311 # themelioo {them-el-ee-o'-o}; from 2310; to lay a
basis for, i.e. (literally) erect, or (figuratively) consolidate:
-- (lay {the}) found(-ation), ground, settle.[ql

the 2709 # katachthonios {kat-akh-thon'-ee-os}; from 2596 and
chthon (the ground); subterranean, i.e. infernal (belonging to
the world of departed spirits): -- under {the} earth.[ql

the 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, bring (declare, show) glad (good) tidings, preach
({the} gospel).[ql

the 2176 # euonumos {yoo-o'-noo-mos}; from 2095 and 3686;
properly, well-named (good-omened), i.e. the left (which was the
lucky side among the pagen Greeks); neuter as adverbial, at the
left hand: -- (on {the}) left.[ql

the 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be {the}
good (have, take) pleasure, be willing.[ql

the 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to {the} intent (that), lest, so as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql

the 3050 # logikos {log-ik-os'}; from 3056; rational
("logical"): -- reasonable, of {the} word.[ql

the 3637 # oktaemeros {ok-tah-ay'-mer-os}; from 3638 and 2250;
an eight-day old person or act: -- {the} eighth day.[ql

the 3673 # homothechnos {hom-ot'-ekh-nos}; from the base of
3674 and 5078; a fellow-artificer: -- of {the} same craft.[ql

the 3616 # oikodespoteo {oy-kod-es-pot-eh'-o}; from 3617; to be
the head of (i.e. rule) a family: -- guide {the} house.[ql

the 3528 # nikao {nik-ah'-o}; from 3529; to subdue (literally
or figuratively): -- conquer, overcome, prevail, get {the}
victory.[ql

the 3322 # mesoo {mes-o'-o}; from 3319; to form the middle, i.e.
(in point of time), to be half-way over: -- be about {the}
midst.[ql

the 3609 # oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as
noun), a relative, adherent: -- (those) of {the} (his own)
house(-hold).[ql

the 3719 # orthrizo {or-thrid'-zo}; from 3722; to use the dawn,
i.e. (by implication) to repair betimes: -- come early in {the}
morning.[ql

the 3722 # orthros {or'-thros}; from the same as 3735; dawn (as
sun-rise, rising of light); by extension, morn: -- early in
{the} morning.[ql

the 3864 # parathalassios {par-ath-al-as'-see-os}; from 3844
and 2281; along the sea, i.e. maritime (lacustrine): -- upon
{the} sea coast.[ql

the 3548 # nomothesia {nom-oth-es-ee'-ah}; from 3550;
legislation (specifically, the institution of the Mosaic code): -
- giving of {the} law.[ql

the 3885 # paralutikos {par-al-oo-tee-kos'}; from a derivative
of 3886; as if dissolved, i.e. "paralytic": -- that had (sick
of) {the} palsy.[ql

the 3617 # oikodespotes {oy-kod-es-pot'-ace}; from 3624 and
1203; the head of a family: -- goodman (of the house),
householder, master of {the} house.[ql

the 3617 # oikodespotes {oy-kod-es-pot'-ace}; from 3624 and
1203; the head of a family: -- goodman (of {the} house),
householder, master of the house.[ql

the 3547 # nomodidaskalos {nom-od-id-as'-kal-os}; from 3551 and
1320; an expounder of the (Jewish) law, i.e. a Rabbi: -- doctor
(teacher) of {the} law.[ql

the 3666 # homoioo {hom-oy-o'-o}; from 3664; to assimilate, i.e.
compare; passively, to become similar: -- be (make) like, (in
{the}) liken(-ess), resemble.[ql

the 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);
to minister (to God), i.e. render, religious homage: -- serve,
do {the} service, worship(-per).[ql

the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually not expressed,
except by the form of {the} question].[ql

the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [the particle usually not expressed,
except by {the} form of the question].[ql

the 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- not [{the} particle usually not expressed,
except by the form of the question].[ql

the 3544 # nomikos {nom-ik-os'}; from 3551; according (or
pertaining) to law, i.e. legal (cer.); as noun, an expert in the
(Mosaic) law: -- about {the} law, lawyer.[ql

the 3072 # Lukaonisti {loo-kah-on-is-tee'}; adverb from a
derivative of 3071; Lycaonistically, i.e. in the language of the
Lycaonians: -- in {the} speech of Lycaonia.[ql

the 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- any [sometimes unexpressed except by the
simple interrogative form of {the} sentence].[ql

the 3387 # metis {may'-tis}; or me tis {may tis}; from 3361 and
5100; whether any: -- any [sometimes unexpressed except by {the}
simple interrogative form of the sentence].[ql

the 3886 # paraluo {par-al-oo'-o}; from 3844 and 3089; to
loosen beside, i.e. relax (perfect passive participle, paralyzed
or enfeebled): -- feeble, sick of {the} (taken with) palsy.[ql

the 3549 # nomotheteo {nom-oth-et-eh'-o}; from 3550; to
legislate, i.e. (passively) to have (the Mosaic) enactments
injoined, be sanctioned (by them): -- establish, receive {the}
law.[ql

the 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- (at) even, in {the}
end.[ql

the 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
to place alongside, i.e. present (food, truth); by implication,
to deposit (as a trust or for protection): -- allege, commend,
commit ({the} keeping of), put forth, set before.[ql

the 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), {the} more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

the 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, {the} same, these, they, this (man, same,
woman), which, who.[ql

the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in {the} sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

the 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains {the} same variety of application.[ql

the 4409 # proteuo {prote-yoo'-o}; from 4413; to be first (in
rank or influence): -- have {the} preeminence.[ql

the 4057 # perissos {per-is-soce'}; adverb from 4053;
superabundantly: -- exceedingly, out of measure, {the} more.[ql

the 4475 # rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+
strike with the) palm of {the} hand, smite with the hand.[ql

the 4475 # rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+
strike with the) palm of the hand, smite with {the} hand.[ql

the 4173 # politarches {pol-it-ar'-khace}; from 4172 and 757; a
town-officer, i.e. magistrate: -- ruler of {the} city.[ql

the 4475 # rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+
strike with {the}) palm of the hand, smite with the hand.[ql

the 4397 # prophetikos {prof-ay-tik-os'}; from 4396; pertaining
to a foreteller ("prophetic"): -- of prophecy, of {the} prophets.
[ql

the 4404 # proi {pro-ee'}; adverb from 4253; at dawn; by
implication, the day-break watch: -- early (in {the} morning),
(in the) morning.[ql

the 4404 # proi {pro-ee'}; adverb from 4253; at dawn; by
implication, the day-break watch: -- early (in the morning), (in
{the}) morning.[ql

the 4315 # prosabbaton {pros-ab'-bat-on}; from 4253 and 4521; a
fore-sabbath, i.e. the Sabbath-eve: -- day before {the} sabbath.
Compare 3904.[ql

the 4474 # rhapizo {hrap-id'-zo}; from a derivative of a
primary rhepo (to let fall, "rap"); to slap: -- smite (with the
palm of {the} hand). Compare 5180.[ql

the 4474 # rhapizo {hrap-id'-zo}; from a derivative of a
primary rhepo (to let fall, "rap"); to slap: -- smite (with
{the} palm of the hand). Compare 5180.[ql

the 4155 # pnigo {pnee'-go}; strengthened from 4154; to wheeze,
i.e. (cause. by implication) to throttle or strangle (drown): --
choke, take by {the} throat.[ql

the 4283 # proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee};
middle voice from 4253 and 2097; to announce glad news in
advance: -- preach before {the} gospel.[ql

the 4954 # sussomos {soos'-so-mos}; from 4862 and 4983; of a
joint body, i.e. (figuratively) a fellow-member of the Christian
community: -- of {the} same body.[ql

the 4759 # stratopedarches {strat-op-ed-ar'-khace}; from 4760
and 757; a ruler of an army, i.e. (specifically) a Praetorian
prefect: -- captain of {the} guard.[ql

the 4216 # potamophoretos {pot-am-of-or'-ay-tos}; from 4215 and
a derivative of 5409; river-borne, i.e. overwhelmed by a stream:
-- carried away of {the} flood.[ql

the 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and
345; to recline in company with (at a meal): -- sit (down, at
{the} table, together) with (at meat).[ql

the 4158 # poderes {pod-ay'-race}; from 4228 and another
element of uncertain affinity; a dress (2066 implied) reaching
the ankles: -- garment down to {the} foot.[ql

the 4105 # planao {plan-ah'-o}; from 4106; to (properly, cause
to) roam (from safety, truth, or virtue): -- go astray, deceive,
err, seduce, wander, be out of {the} way.[ql

the 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X {the} more
earnest, (more) exceedingly, more frequent, much more, the
rather.[ql

the 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055;
more superabundantly: -- more abundant(-ly), X the more earnest,
(more) exceedingly, more frequent, much more, {the} rather.[ql

the 4358 # prosormizo {pros-or-mid'-zo}; from 4314 and a
derivative of the same as 3730 (meaning to tie [anchor] or lull);
to moor to, i.e. (by implication) land at: -- draw to {the}
shore.[ql

the 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length ({the} last), (+ n-)ever, in the old time, in time
past, once, when.[ql

the 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in {the} old time, in time
past, once, when.[ql

the 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be {the} better, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

the 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially {the} same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

the 5159 # tropophoreo {trop-of-or-eh'-o}; from 5158 and 5409;
to endure one's habits: -- suffer {the} manners.[ql

the 5049 # teleios {tel-i'-oce}; adverb from 5046; completely,
i.e. (of hope) without wavering: -- to {the} end.[ql

the 5360 # philadelphia {fil-ad-el-fee'-ah}; from 5361;
fraternal affection: -- brotherly love (kindness), love of {the}
brethren.[ql

the 5496 # cheiragogeo {khi-rag-ogue-eh'-o}; from 5497; to be a
hand-leader, i.e. to guide (a blind person): -- lead by {the}
hand.[ql

the 5203 # hudropikos {hoo-dro-pik-os'}; from a compound of
5204 and a derivative of 3700 (as if looking watery); to be
"dropsical": -- have {the} dropsy.[ql

the 5615 # hosautos {ho-sow'-toce}; from 5613 and an adverb
from 846; as thus, i.e. in the same way: -- even so, likewise,
after {the} same (in like) manner.[ql

the 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base
of 5490 through the idea of a fissure in the soil; earthward, i.
e. prostrate: -- on (to) {the} ground.[ql

the 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love to have {the} preeminence.[ql

the 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to lead by {the} hand.[ql

the 5230 # huperakmos {hoop-er'-ak-mos}; from 5228 and the base
of 188; beyond the "acme", i.e. figuratively (of a daughter)
past the bloom (prime) of youth: -- + pass {the} flower of (her)
age.[ql

the 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.
e. (by implication) to be inferior; generally, to fall short (be
deficient): -- come behind (short), be destitute, fail, lack,
suffer need, (be in) want, be {the} worse.[ql

the 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set {the} affection on, (be)
care(-ful), (be like-, + be of one, + be of the same, + let
this) mind(-ed), regard, savour, think.[ql

the 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of {the} same, + let this)
mind(-ed), regard, savour, think.[ql

theatre 2302 # theatron {theh'-at-ron}; from 2300; a place for
public show ("theatre"), i.e. general audience-room; by
implication, a show itself (figuratively): -- spectacle,
{theatre}.[ql

thee 4572 # seautou {seh-ow-too'}; genitive case from 4571 and
846; also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: -- {thee}, thine own self,
(thou) thy(-self).[ql

theft 2829 # klope {klop-ay'}; from 2813; stealing: -- {theft}.
[ql

theft 2809 # klemma {klem'-mah}; from 2813; stealing (properly,
the thing stolen, but used of the act): -- {theft}.[ql

their 5362 # philandros {fil'-an-dros}; from 5384 and 435; fond
of man, i.e. affectionate as a wife: -- love {their} husbands.[ql

their 5388 # philoteknos {fil-ot'-ek-nos}; from 5384 and 5043;
fond of one's children, i.e. maternal: -- love {their} children.
[ql

their 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- such, {their}, these (things), they, this sort,
those.[ql

their 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X {their}, X
them, they, this, those. See also 3778.[ql

their 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, {their}
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

their 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, {their}(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql

them 0744 # archaios {ar-khah'-yos}; from 746; original or
primeval: -- ({them} of) old (time).[ql

them 0017 # agathopoios {ag-ath-op-oy-os'}; from 18 and 4160; a
well-doer, i.e. virtuous: -- {them} that do well.[ql

them 3615 # oikiakos {oy-kee-ak-os'}; from 3614; familiar, i.e.
(as noun) relatives: -- they ({them}) of (his own) household.[ql

them 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even he, him also,
{them} (also), (and) they.[ql

them 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, {them}), even he, him also,
them (also), (and) they.[ql

them 3319 # mesos {mes'-os}; from 3326; middle (as an adjective
or [neuter] noun): -- among, X before {them}, between, + forth,
mid[-day, -night], midst, way.[ql

them 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X their, X
{them}, they, this, those. See also 3778.[ql

them 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) {them}(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql

them 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), {them}([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql

them 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
(the other), ({them-}, your-)selves, (selves) together
[sometimes with 3326 or 4314].[ql

themselves 3441 # monos {mon'-os}; probably from 3306;
remaining, i.e. sole or single; by implication mere: -- alone,
only, by {themselves}.[ql

themselves 0475 # antidiatithemai {an-tee-dee-at-eeth'-em-ahee};
from 473 and 1303; to set oneself opposite, i.e. be
disputatious: -- that oppose {themselves}.[ql

themselves 0498 # antitassomai {an-tee-tas'-som-ahee}; from 473
and the middle voice of 5021; to range oneself against, i.e.
oppose: -- oppose {themselves}, resist.[ql

then 1899 # epeita {ep'-i-tah}; from 1909 and 1534; thereafter:
-- after that(-ward), {then}.[ql

then 5106 # toinun {toy'-noon}; from 5104 and 3568; truly now,
i.e. accordingly: -- {then}, therefore.[ql

then 3766 # oukoun {ook-oon'}; from 3756 and 3767; is it not
therefore that, i.e. (affirmatively) hence or so: -- {then}.[ql

then 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753;
then when, i.e. at the time that (of the past or future, also in
consecution): -- that time, {then}.[ql

then 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e.
since (of time or cause): -- because, else, for that ({then}, -
asmuch as), otherwise, seeing that, since, when.[ql

then 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that ({then}), (insomuch) that, therefore,
to, wherefore.[ql

then 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.
e. neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), nor (yet), (also, even, {then}) not (even, so much
as), + nothing, so much as.[ql

then 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, perhaps, so be, {then}, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql

thence 1564 # ekeithen {ek-i'-then}; from 1563; thence: -- from
that place, (from) {thence}, there.[ql

thence 1602 # ekpleo {ek-pleh'-o}; from 1537 and 4126; to
depart by ship: -- sail (away, {thence}).[ql

thence 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
likewise from that place (or time): -- and afterward (from)
({thence}), thence also.[ql

thence 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
likewise from that place (or time): -- and afterward (from)
(thence), {thence} also.[ql

thence 3606 # hothen {hoth'-en}; from 3739 with the directive
enclitic of source; from which place or source or cause (adverb
or conjunction): -- from {thence}, (from) whence, where(-by, -
fore, -upon).[ql

thence 5127 # toutou {too'-too}; genitive case singular
masculine or neuter of 3778; of (from or concerning) this
(person or thing): -- here[-by], him, it, + such manner of, that,
{thence}[-forth], thereabout, this, thus.[ql

thence 1831 # exerchomai {ex-er'-khom-ahee}; from 1537 and 2064;
to issue (literally or figuratively): -- come (forth, out),
depart (out of), escape, get out, go (abroad, away, forth, out,
{thence}), proceed (forth), spread abroad.[ql

thenceforth 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X {thenceforth},
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

there 1566 # ekeise {ek-i'-seh}; from 1563; thither: -- {there}.
[ql

there 1564 # ekeithen {ek-i'-then}; from 1563; thence: -- from
that place, (from) thence, {there}.[ql

therefore 5106 # toinun {toy'-noon}; from 5104 and 3568; truly
now, i.e. accordingly: -- then, {therefore}.[ql

there 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in
that place: -- and there, {there} (thither) also.[ql

there 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in
that place: -- and {there}, there (thither) also.[ql

therefore 1352 # dio {dee-o'}; from 1223 and 3739; through
which thing, i.e. consequently: -- for which cause, {therefore},
wherefore.[ql

therefore 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the
very account that, or inasmuch as: -- because (that), for,
{therefore}.[ql

there 5602 # hode {ho'-deh}; from an adverb form of 3592; in
this same spot, i.e. here or hither: -- here, hither, (in) this
place, {there}.[ql

thereon 1924 # epigrapho {ep-ee-graf'-o}; from 1909 and 1125;
to inscribe (physically or mentally): -- inscription, write in
(over, {thereon}).[ql

there 5105 # toigaroun {toy-gar-oon'}; from 5104 and 1063 and
3767; truly for then, i.e. consequently: -- {there-}(where-)fore.
[ql ***. toige. See 2544.[ql

thereon 2026 # epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and
3618; to build upon, i.e. (figuratively) to rear up: -- build
{thereon} (thereupon, on, upon).[ql

thereupon 2026 # epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909
and 3618; to build upon, i.e. (figuratively) to rear up: --
build thereon ({thereupon}, on, upon).[ql

there 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well,
{there} is, to be, was.[ql ***. heineken. See 1752.[ql

there 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, be instant,
(be) laid ({there-}, up-)on, (when) lay (on), lie (on), press
upon.[ql

there 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of
1909 and 1218; to make oneself at home, i.e. (by extension) to
reside (in a foreign country): -- [be] dwelling (which were)
{there}, stranger.[ql

therefore 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), (insomuch) that,
{therefore}, to, wherefore.[ql

thereabout 5127 # toutou {too'-too}; genitive case singular
masculine or neuter of 3778; of (from or concerning) this
(person or thing): -- here[-by], him, it, + such manner of, that,
thence[-forth], {thereabout}, this, thus.[ql

thereunto 4334 # proserchomai {pros-er'-khom-ahee}; from 4314
and 2064 (including its alternate); to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to: -- (as soon as he) come (unto), come {thereunto}, consent,
draw near, go (near, to, unto).[ql

therefore 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, perhaps, so be, then, {therefore}, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql

there 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
{there}[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql

therefore 3844 # para {par-ah'}; a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally
or figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [{there-]fore}, with. In
compounds it retains the same variety of application.[ql

there 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([{there-}, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

thereabout 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- ({there-
)about}, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql

these 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- such, their, {these} (things), they, this sort,
those.[ql

these 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- he, she, such, {these}, thus.[ql

these 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;
apparently from 3588 and 3739) and 3778 (including its
variations); so vast as this, i.e. such (in quantity, amount,
number of space): -- as large, so great (long, many, much),
{these} many.[ql

these 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
(man), none (+ of {these} things), not (any, at all, -thing),
nought.[ql

these 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, {these}, they, this (man, same,
woman), which, who.[ql

these 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of {these} things move me, tidings, treatise, utterance, word,
work.[ql

these 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, ({these})
things, this (man), those, together, very, which. Compare 848.[ql

they 1084 # gennetos {ghen-nay-tos'}; from 1080; born: --
{they} that are born.[ql

they 3615 # oikiakos {oy-kee-ak-os'}; from 3614; familiar, i.e.
(as noun) relatives: -- {they} (them) of (his own) household.[ql

they 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise
that (or those): -- and him (other, them), even he, him also,
them (also), (and) {they}.[ql

they 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- such, their, these (things), {they}, this sort,
those.[ql

they 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X their, X
them, {they}, this, those. See also 3778.[ql

they 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, ({they}) which, who(-soever). Compare 3754.[ql

they 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that {they}, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

they 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
({they}), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

they 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, ({they}) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

they 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, {they}, this (man, same,
woman), which, who.[ql

they 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), {they}, thyself, you,
your (own, own conceits, own selves, -selves).[ql

they 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], {they}, (these)
things, this (man), those, together, very, which. Compare 848.[ql

they 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as {they}], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

thick 1865 # epathroizo {ep-ath-roid'-zo}; from 1909 and
athroizo (to assemble); to accumulate: -- gather {thick}
together.[ql

thief 3027 # leistes {lace-tace'}; from leizomai (to plunder);
a brigand: -- robber, {thief}.[ql

thief 2812 # kleptes {klep'-tace}; from 2813; a stealer
(literally or figuratively): -- {thief}. Compare 3027.[ql

thine 4674 # sos {sos}; from 4771; thine: -- {thine} (own), thy
(friend).[ql

thine 4572 # seautou {seh-ow-too'}; genitive case from 4571 and
846; also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: -- thee, {thine} own self,
(thou) thy(-self).[ql

thine 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our ({thine}) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

thing 4110 # plasma {plas'-mah}; from 4111; something moulded: -
- {thing} formed.[ql

thing 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel:
-- {thing} to draw with.[ql

thing 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the
sea, i.e. marine: -- {thing} in the sea.[ql

thing 1679 # elpizo {el-pid'-zo}; from 1680; to expect or
confide: -- (have, {thing}) hope(-d) (for), trust.[ql

thing 0517 # aoratos {ah-or'-at-os}; from 1 (as a negative
particle) and 3707; invisible: -- invisible ({thing}).[ql

things 0701 # arestos {ar-es-tos'}; from 700; agreeable; by
implication, fit: -- ({things} that) please(-ing), reason.[ql

thing 2297 # thaumasios {thow-mas'-ee-os}; from 2295; wondrous,
i.e. (neuter as noun) a miracle: -- wonderful {thing}.[ql

thing 0280 # ametros {am'-et-ros}; from 1 (as a negative
particle) and 3358; immoderate: -- ({thing}) without measure.[ql

things 2567 # kalodidaskalos {kal-od-id-as'-kal-os}; from 2570
and 1320; a teacher of the right: -- teacher of good {things}.[ql

thing 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.
fabric (literally or figuratively): -- {thing} that is made,
workmanship.[ql

thing 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he
that, if a(-ny) man('s {thing}, from any, ought), whether any,
whosoever.[ql

things 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be
within (neuter participle plural): -- such {things} as...have.
See also 1762.[ql

things 2006 # epitedeios {ep-ee-tay'-di-os}; from epitedes
(enough); serviceable, i.e. (by implication) requisite: --
{things} which are needful.[ql

thing 4229 # pragma {prag'-mah}; from 4238; a deed; by
implication, an affair; by extension, an object (material): --
business, matter, {thing}, work.[ql

things 0537 # hapas {hap'-as}; from 1 (as a particle of union)
and 3956; absolutely all or (singular) every one: -- all
({things}), every (one), whole.[ql

things 0899 # bathos {bath'-os}; from the same as 901;
profundity, i.e. (by implication) extent; (figuratively) mystery:
-- deep(-ness, {things}), depth.[ql

things 0982 # biotikos {bee-o-tee-kos'}; from a derivative of
980; relating to the present existence: -- of (pertaining to,
{things} that pertain to) this life.[ql

things 0036 # agenes {ag-en-ace'}; from 1 (as negative
particle) and 1085; properly, without kin, i.e. (of unknown
descent, and by implication) ignoble: -- base {things}.[ql

thing 5313 # hupsoma {hoop'-so-mah}; from 5312; an elevated
place or thing, i.e. (abstractly) altitude, or (by implication)
a barrier (figuratively): -- height, high {thing}.[ql

things 3167 # megaleios {meg-al-i'-os}; from 3173; magnificent,
i.e. (neut, plural as noun) a conspicuous favor, or
(subjectively) perfection: -- great {things}, wonderful works.[ql

thing 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by
law (usage), i.e. to accustom (passively, be usual); by
extension, to deem or regard: -- suppose, {thing}, be wont.[ql

things 5130 # touton {too'-tone}; genitive case plural
masculine or neuter of 3778; of (from or concerning) these
(persons or things): -- such, their, these ({things}), they,
this sort, those.[ql

things 3166 # megalaucheo {meg-al-ow-kheh'-o}; from a compound
of 3173 and aucheo (to boast; akin to 837 and 2744); to talk big,
i.e. be grandiloquent (arrogant, egotistic): -- boast great
{things}.[ql

thing 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that ({thing}) which is committed (un-
)to (trust).[ql

thing 0111 # athemitos {ath-em'-ee-tos}; from 1 (as a negative
particle) and a derivative of themis (statute; from the base of
5087); illegal; by implication, flagitious: -- abominable,
unlawful {thing}.[ql

thing 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 53, 2282]; sacred (physically, pure, morally blameless
or religious, ceremonially, consecrated): -- (most) holy (one,
{thing}), saint.[ql

thing 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without strength, weak(-er, -ness, {thing}).[ql

thing 4625 # skandalon {skan'-dal-on} ("scandal"); probably
from a derivative of 2578; a trap-stick (bent sapling), i.e.
snare (figuratively, cause of displeasure or sin): -- occasion
to fall (of stumbling), offence, {thing} that offends,
stumblingblock.[ql

thing 3367 # medeis {may-dice'}; including the irregular
feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-
den'}; from 3361 and 1520; not even one (man, woman, thing): --
any (man, {thing}), no (man), none, not (at all, any man, a
whit), nothing, + without delay.[ql

thing 0571 # apistos {ap'-is-tos}; from 1 (as a negative
particle) and 4103; (actively) disbelieving, i.e. without
Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing): -- that believeth
not, faithless, incredible {thing}, infidel, unbeliever(-ing).[ql

things 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those {things}, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

thing 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any ({thing}), never (man), no
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql

things 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
(man), none (+ of these {things}), not (any, at all, -thing),
nought.[ql

thing 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, {thing}, +
none of these things move me, tidings, treatise, utterance, word,
work.[ql

things 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these {things} move me, tidings, treatise, utterance, word,
work.[ql

things 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
{things}, this (man), those, together, very, which. Compare 848.
[ql

things 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such {things} as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

think 0515 # axioo {ax-ee-o'-o}; from 514; to deem entitled or
fit: -- desire, {think} good, count (think) worthy.[ql

think 0515 # axioo {ax-ee-o'-o}; from 514; to deem entitled or
fit: -- desire, think good, count ({think}) worthy.[ql

think 1760 # enthumeomai {en-thoo-meh'-om-ahee}; from a
compound of 1722 and 2372; to be inspirited, i.e. ponder: --
{think}.[ql

think 5252 # huperphroneo {hoop-er-fron-eh'-o}; from 5228 and
5426; to esteem oneself overmuch, i.e. be vain or arrogant: --
{think} more highly.[ql

think 5282 # huponoeo {hoop-on-o-eh'-o; from 5259 and 3539; to
think under (privately), i.e. to surmise or conjecture: --
{think}, suppose, deem.[ql

think 3539 # noieo {noy-eh'-o}; from 3563; to exercise the mind
(observe), i.e. (figuratively) to comprehend, heed: -- consider,
perceive, {think}, understand.[ql

think 3579 # xenizo {xen-id'-zo}; from 3581; to be a host
(passively, a guest); by implication be (make, appear) strange: -
- entertain, lodge, ({think} it) strange.[ql

think 3633 # oiomai {oy'-om-ahee}; or (shorter) oimai {oy'-
mahee}; middle voice apparently from 3634; to make like
(oneself), i.e. imagine (be of the opinion): -- suppose, {think}.
[ql

think 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223
and 3049; to reckon thoroughly, i.e. (genitive case) to
deliberate (by reflection or discussion): -- cast in mind,
consider, dispute, muse, reason, {think}.[ql

think 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- {think} good, (be well) please(-d), be the
good (have, take) pleasure, be willing.[ql

think 3049 # logizomai {log-id'-zom-ahee}; middle voice from
3056; to take an inventory, i.e. estimate (literally or
figuratively): -- conclude, (ac-)count (of), + despise, esteem,
impute, lay, number, reason, reckon, suppose, {think} (on).[ql

think 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put (unto), stretch forth, {think} on.[ql

think 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let this)
mind(-ed), regard, savour, {think}.[ql

third 5154 # tritos {tree'-tos}; ord. from 5140; third; neuter
(as noun) a third part, or (as adverb) a (or the) third time,
thirdly: -- {third}(-ly).[ql ***. triches, etc. See 2359.[ql

this 2235 # ede {ay'-day}; apparently from 2228 (or possibly
2229) and 1211; even now: -- already, (even) now (already), by
{this} time.[ql

this 5602 # hode {ho'-deh}; from an adverb form of 3592; in
this same spot, i.e. here or hither: -- here, hither, (in)
{this} place, there.[ql

this 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- of (pertaining to, things
that pertain to) {this} life.[ql

this 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to
hold all around, i.e. include, clasp (figuratively): -- +
astonished, contain, after [{this} manner].[ql

this 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- such, their, these (things), they, {this} sort,
those.[ql

this 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], here[-after], hither[-to], (even) now,
({this}) present.[ql

this 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: --
{this} day (hour), hence[-forth], here[-after], hither[-to],
(even) now, (this) present.[ql

this 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, that, thence[-
forth], thereabout, {this}, thus.[ql

this 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X their, X
them, they, {this}, those. See also 3778.[ql

this 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on {this} fashion(-
wise), so (in like manner), thus, what.[ql

this 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) {this} manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), thus, what.[ql

this 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with {this} letter;
occasionally in the sense of union (as a contraction of 260).[ql

this 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, they, {this} (man, same,
woman), which, who.[ql

this 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let {this})
mind(-ed), regard, savour, think.[ql

this 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, {this} (man), those, together, very, which. Compare 848.
[ql

thistle 5146 # tribolos {trib'-ol-os}; from 5140 and 956;
properly, a crow-foot (three-pronged obstruction in war), i.e.
(by analogy) a thorny plant (caltrop): -- brier, {thistle}.[ql

thither 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in
that place: -- and there, there ({thither}) also.[ql

thither 4370 # prostrecho {pros-trekh'-o}; from 4314 and 5143
(including its alternate); to run towards, i.e. hasten to meet
or join: -- run ({thither} to, to).[ql

thong 2438 # himas {hee-mas'}; perhaps from the same as 260; a
strap, i.e. (specially) the tie (of a sandal) or the lash (of a
scourge): -- latchet, {thong}.[ql

thorns 0174 # akanthinos {ak-an'-thee-nos}; from 173; thorny: --
of {thorns}.[ql

thorn 0173 # akantha {ak'-an-thah}; probably from the same as
188; a thorn: -- {thorn}.[ql

thorn 4647 # skolops {skol'-ops}; perhaps from the base of 4628
and 3700; withered at the front, i.e. a point or prickle
(figuratively, a bodily annoyance or disability): -- {thorn}.[ql

thoroughly 1245 # diakatharizo {dee-ak-ath-ar-id'-zo}; from
1223 and 2511; to cleanse perfectly, i.e. (specially) winnow: --
{thoroughly} purge.[ql

thoroughly 1822 # exartizo {ex-ar-tid'-zo}; from 1537 and a
derivative of 739; to finish out (time); figuratively, to equip
fully (a teacher): -- accomplish, {thoroughly} furnish.[ql

those 3609 # oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as
noun), a relative, adherent: -- ({those}) of the (his own)
house(-hold).[ql

those 0865 # aphilagathos {af-il-ag'-ath-os}; from 1 (as a
negative particle) and 5358; hostile to virtue: -- despiser of
{those} that are good.[ql

those 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- such, their, these (things), they, this sort,
{those}.[ql

those 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, very), X their, X
them, they, this, {those}. See also 3778.[ql

those 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, {those} things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

those 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), {those}, together, very, which. Compare 848.
[ql

thou 4572 # seautou {seh-ow-too'}; genitive case from 4571 and
846; also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: -- thee, thine own self,
({thou}) thy(-self).[ql

thought 1761 # enthumesis {en-thoo'-may-sis}; from 1760;
deliberation: -- device, {thought}.[ql

though 1499 # ei kai {i kahee}; from 1487 and 2532; if also (or
even): -- if (that), {though}.[ql

though 1512 # ei per {i per}; from 1487 and 4007; if perhaps: --
if so be (that), seeing, {though}.[ql

thought 3309 # merimnao {mer-im-nah'-o}; from 3308; to be
anxious about: -- (be, have) care(-ful), take {thought}.[ql

thought 1963 # epinoia {ep-in'-oy-ah}; from 1909 and 3563;
attention of the mind, i.e. (by implication) purpose: --
{thought}.[ql

though 2544 # kaitoige {kah'-ee-toyg-eh}; from 2543 and 1065;
and yet indeed, i.e. although really: -- nevertheless, {though}.
[ql

thought 4305 # promerimnao {prom-er-im-nah'-o}; from 4253 and
3309; to care (anxiously) in advance: -- take {thought}
beforehand.[ql

though 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -
- and (also) if (so much as), if but, at the least, {though},
yet.[ql

thought 1270 # dianoema {dee-an-o'-ay-mah}; from a compound of
1223 and 3539; something thought through, i.e. a sentiment: --
{thought}.[ql

thought 3053 # logismos {log-is-mos'}; from 3049; computation,
i.e. (figuratively) reasoning (conscience, conceit): --
imagination, {thought}.[ql

thought 3540 # noema {no'-ay-mah}; from 3539; a perception, i.e.
purpose, or (by implication) the intellect, disposition, itself:
-- device, mind, {thought}.[ql

though 3676 # homos {hom'-oce}; adverb from the base of 3674;
at the same time, i.e. (conjunctionally) notwithstanding, yet
still: -- and even, nevertheless, {though} but.[ql

though 4364 # prospoieomai {pros-poy-eh'-om-ahee}; middle voice
from 4314 and 4160; to do forward for oneself, i.e. pretend (as
if about to do a thing): -- make as {though}.[ql

thought 1261 # dialogismos {dee-al-og-is-mos'}; from 1260;
discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate: -- dispute, doubtful(-ing),
imagination, reasoning, {thought}.[ql

though 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
{though}, when(-soever), whether (or), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql

thousand 5505 # chilias {khil-ee-as'}; from 5507; one thousand
("chiliad"): -- {thousand}.[ql

thousand 1367 # dischilioi {dis-khil'-ee-oy}; from 1364 and
5507; two thousand: -- two {thousand}.[ql

thousand 5153 # trischilioi {tris-khil'-ee-oy}; from 5151 and
5507; three times a thousand: -- three {thousand}.[ql

thousand 4000 # pentakischilioi {pen-tak-is-khil'-ee-oy}; from
3999 and 5507; five times a thousand: -- five {thousand}.[ql

thousand 2035 # heptakischilioi {hep-tak-is-khil'-ee-oy}; from
2034 and 5507; seven times a thousand: -- seven {thousand}.[ql

thousand 3461 # murias {moo-ree'-as}; from 3463; a ten-thousand;
by extension, a "myriad" or indefinite number: -- ten
{thousand}.[ql

thousand 5070 # tetrakischilioi {tet-rak-is-khil'-ee-oy}; from
the multiplicative adverb of 5064 and 5507; four times a
thousand: -- four {thousand}.[ql

threatening 0547 # apeile {ap-i-lay'}; from 546; a menace: -- X
straitly, {threatening}.[ql

threaten 4324 # prosapeileo {pros-ap-i-leh'-o}; from 4314 and
546; to menace additionally: -- i.e. {threaten} further.[ql

three 5151 # tris {trece}; adverb from 5140; three times: --
{three} times, thrice.[ql

three 5145 # triakosioi {tree-ak-os'-ee-oy}; plural from 5140
and 1540; three hundred: -- {three} hundred.[ql

three 5153 # trischilioi {tris-khil'-ee-oy}; from 5151 and 5507;
three times a thousand: -- {three} thousand.[ql

three 1440 # hebdomekonta {heb-dom-ay'-kon-tah}; from 1442 and
a modified form of 1176; seventy: -- seventy, {three} score and
ten.[ql

three 5148 # trietia {tree-et-ee'-ah}; from a compound of 5140
and 2094; a three years' period (triennium): -- space of {three}
years.[ql

thresh 0248 # aloao {al-o-ah'-o}; from the same as 257; to
tread out grain: -- {thresh}, tread out the corn.[ql

thrice 5151 # tris {trece}; adverb from 5140; three times: --
three times, {thrice}.[ql

throat 4155 # pnigo {pnee'-go}; strengthened from 4154; to
wheeze, i.e. (cause. by implication) to throttle or strangle
(drown): -- choke, take by the {throat}.[ql

throng 4918 # sunthlibo {soon-thlee'-bo}; from 4862 and 2346;
to compress, i.e. crowd on all sides: -- {throng}.[ql

throne 2362 # thronos {thron'-os}; from thrao (to sit); a
stately seat ("throne"); by implication, power or (concretely) a
potentate: -- seat, {throne}.[ql

throng 4846 # sumpnigo {soom-pnee'-go}; from 4862 and 4155; to
strangle completely, i.e. (literally) to drown, or
(figuratively) to crowd: -- choke, {throng}.[ql

throne 0968 # bema {bay'-ma}; from the base of 939; a step, i.e.
foot-breath; by implication, a rostrum, i.e. a tribunal: --
judgment-seat, set [foot] on, {throne}.[ql

throng 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to
hold together, i.e. to compress (the ears, with a crowd or
siege) or arrest (a prisoner); figuratively, to compel, perplex,
afflict, preoccupy: -- constrain, hold, keep in, press, lie sick
of, stop, be in a strait, straiten, be taken with, {throng}.[ql

through 1353 # diodeuo {dee-od-yoo'-o}; from 1223 and 3593; to
travel through: -- go throughout, pass {through}.[ql

throughout 1353 # diodeuo {dee-od-yoo'-o}; from 1223 and 3593;
to travel through: -- go {throughout}, pass through.[ql

through 1224 # diabaino {dee-ab-ah'-ee-no}; from 1223 and the
base of 939; to cross: -- come over, pass ({through}).[ql

through 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223
and 4198; to travel through: -- go {through}, journey in, pass
by.[ql

through 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736;
to penetrate burglariously: -- break {through} (up).[ql ***.
Dios. See 2203.[ql

through 4063 # peritrecho {per-ee-trekh'-o}; from 4012 and 5143
(including its alternate); to run around, i.e. traverse: -- run
{through}.[ql

through 4044 # peripeiro {per-ee-pi'-ro}; from 4012 and the
base of 4008; to penetrate entirely, i.e. transfix
(figuratively): -- pierce {through}.[ql

through 2700 # katatoxeuo {kat-at-ox-yoo'-o}; from 2596 and a
derivative of 5115; to shoot down with an arrow or other missile:
-- thrust {through}.[ql

through 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and
2064; to enter (literally or figuratively): -- X arise, come (in,
into), enter in(-to), go in ({through}).[ql

through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
{through}, throughout), pierce through, travel, walk through.[ql

through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
through, throughout), pierce through, travel, walk {through}.[ql

through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, {through}, throughout), pass (by, over,
through, throughout), pierce through, travel, walk through.[ql

through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
through, throughout), pierce {through}, travel, walk through.[ql

throughout 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, {throughout}), pass (by, over,
through, throughout), pierce through, travel, walk through.[ql

throughout 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
through, {throughout}), pierce through, travel, walk through.[ql

through 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
{through}, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

through 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness ({through}).[ql

throw 4952 # susparasso {soos-par-as'-so}; from 4862 and 4682;
to rend completely, i.e. (by analogy) to convulse violently: --
{throw} down.[ql

throw 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
nought, overthrow, {throw} down.[ql

throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter abroad, {throw}.[ql

thrust 2700 # katatoxeuo {kat-at-ox-yoo'-o}; from 2596 and a
derivative of 5115; to shoot down with an arrow or other missile:
-- {thrust} through.[ql

thrust 1856 # exotheo {ex-o-theh'-o}; or exotho {ex-o'-tho};
from 1537 and otheo (to push); to expel; by implication, to
propel: -- drive out, {thrust} in.[ql

thrust 2601 # katabibazo {kat-ab-ib-ad'-zo}; from 2596 and a
derivative of the base of 939; to cause to go down, i.e.
precipitate: -- bring ({thrust}) down.[ql

thrust 1877 # epanago {ep-an-ag'-o}; from 1909 and 321; to lead
up on, i.e. (technical) to put out (to sea); (intransitively) to
return: -- launch ({thrust}) out, return.[ql

thrust 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-
o'-thom-ahee}; from 575 and the middle voice of otheo or otho
(to shove); to push off, figuratively, to reject: -- cast away,
put away (from), {thrust} away (from).[ql

thrust 1544 # ekballo {ek-bal'-lo}; from 1537 and 906; to eject
(literally or figuratively): -- bring forth, cast (forth, out),
drive (out), expel, leave, pluck (pull, take, {thrust}) out, put
forth (out), send away (forth, out).[ql

thrust 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, {thrust} in.[ql

thus 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, that, thence[-
forth], thereabout, this, {thus}.[ql

thus 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- he, she, such, these, {thus}.[ql

thus 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), {thus}, what.[ql

thy 4674 # sos {sos}; from 4771; thine: -- thine (own), {thy}
(friend).[ql

thy 4572 # seautou {seh-ow-too'}; genitive case from 4571 and
846; also dative case of the same, seautoi {seh-ow-to'}; and
accusative case seauton {seh-ow-ton'}; likewise contracted
sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};
respectively; of (with, to) thyself: -- thee, thine own self,
(thou) {thy}(-self).[ql

thyself 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
{thy-])self}, [your-]selves, she, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql

thyine 2367 # thuinos {thoo'-ee-nos}; from a derivative of 2380
(in the sense of blowing; denoting a certain fragrant tree);
made of citron-wood: -- {thyine}.[ql

thyself 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, {thyself}, you,
your (own, own conceits, own selves, -selves).[ql

tidings 5334 # phasis {fas'-is}; from 5346 (not the same as
"phase", which is from 5316); a saying, i.e. report: --
{tidings}.[ql

tidings 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and
32; to announce good news ("evangelize") especially the gospel: -
- declare, bring (declare, show) glad (good) {tidings}, preach
(the gospel).[ql

tidings 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, {tidings}, treatise, utterance, word,
work.[ql

tiling 2766 # keramos {ker'-am-os}; probably from the base of
2767 (through the idea of mixing clay and water); earthenware, i.
e. a tile (by analogy, a thin roof or awning): -- {tiling}.[ql

till 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if not, more than, save (only) that, saving,
{till}.[ql

till 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
{till}, when(-soever), while.[ql

till 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
{till}, (un-)to, until.[ql

time 0744 # archaios {ar-khah'-yos}; from 746; original or
primeval: -- (them of) old ({time}).[ql

time 2222 # zoe {dzo-ay'}; from 2198; life (literally or
figuratively): -- life({-time}). Compare 5590.[ql

time 1597 # ekpalai {eh'-pal-ahee}; from 1537 and 3819; long
ago, for a long while: -- of a long {time}, of old.[ql

time 2121 # eukairos {yoo'-kahee-ros}; from 2095 and 2540; well-
timed, i.e. opportune: -- convenient, in {time} of need.[ql

time 2235 # ede {ay'-day}; apparently from 2228 (or possibly
2229) and 1211; even now: -- already, (even) now (already), by
this {time}.[ql

time 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have
good time, i.e. opportunity or leisure: -- have leisure
(convenient {time}), spend time.[ql

time 2119 # eukaireo {yoo-kahee-reh'-o}; from 2121; to have
good time, i.e. opportunity or leisure: -- have leisure
(convenient time), spend {time}.[ql

time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any {time},
never, nothing at any time.[ql

time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
never, nothing at any {time}.[ql

time 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753;
then when, i.e. at the time that (of the past or future, also in
consecution): -- that {time}, then.[ql

time 4455 # popote {po'-pot-e}; from 4452 and 4218; at any time,
i.e. (with negative particle) at no time: -- at any {time}, +
never (...to any man), + yet, never man.[ql

time 4287 # prothesmios {proth-es'-mee-os}; from 4253 and a
derivative of 5087; fixed beforehand, i.e. (feminine with 2250
implied) a designated day: -- {time} appointed.[ql

time 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;
for the occasion only, i.e. temporary: -- dur-[eth] for awhile,
endure for a {time}, for a season, temporal.[ql

time 5551 # chronotribeo {khron-ot-rib-eh'-o}; from a presumed
compound of 5550 and the base of 5147; to be a time-wearer, i.e.
to procrastinate (linger): -- spend {time}.[ql

time 1074 # genea {ghen-eh-ah'}; from (a presumed derivative
of) 1085; a generation; by implication, an age (the period or
the persons): -- age, generation, nation, {time}.[ql

time 1626 # ektroma {ek'-tro-mah}; from a comparative of 1537
and titrosko (to wound); a miscarriage (abortion), i.e. (by
analogy) untimely birth: -- born out of due {time}.[ql

time 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh};
from 3361 and 4218; not ever; also if (or lest) ever (or
perhaps): -- if peradventure, lest (at any {time}, haply), not
at all, whether or not.[ql

time 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old {time}, in time
past, once, when.[ql

time 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old time, in {time}
past, once, when.[ql

times 5151 # tris {trece}; adverb from 5140; three times: --
three {times}, thrice.[ql

times 2034 # heptakis {hep-tak-is'}; adverb from 2033; seven
times: -- seven {times}.[ql

times 3999 # pentakis {pen-tak-ece'}; multiplicative adverb
from 4002; five times: -- five {times}.[ql

times 1441 # hebdomekontakis {heb-dom-ay-kon-tak-is}; multiple
adverb from 1440; seventy times: -- seventy {times}.[ql

times 4181 # polumeros {pol-oo-mer'-oce}; adverb from a
compound of 4183 and 3313; in many portions, i.e. variously as
to time and agency (piecemeal): -- at sundry {times}.[ql

tinkle 0214 # alalazo {al-al-ad'-zo}; from alale ( a shout,
"halloo"); to vociferate, i.e. (by implication) to wail;
figuratively, to clang: -- {tinkle}, wail.[ql

tithes 1183 # dekatoo {dek-at-o'-o}; from 1181; to tithe, i.e.
to give or take a tenth: -- pay (receive) {tithes}.[ql

tithe 0586 # apodekatoo {ap-od-ek-at-o'-o}; from 575 and 1183;
to tithe (as debtor or creditor): -- (give, pay, take) {tithe}.
[ql

to 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150 and
kerdos (gain); sordid: -- given {to} (greedy of) filthy lucre.[ql

to 0114 # atheteo {ath-et-eh'-o}; from a compound of 1 (as a
negative particle) and a derivative of 5087; to set aside, i.e.
(by implication) to disesteem, neutralize or violate: -- cast
off, despise, disannul, frustrate, bring {to} nought, reject.[ql

to 0278 # ametameletos {am-et-am-el'-ay-tos}; from 1 (as a
negative particle) and a presumed derivative of 3338;
irrevocable: -- without repentance, not {to} be repented of.[ql

to 0377 # anapipto {an-ap-ip'-to}; from 303 and 4098; to fall
back, i.e. lie down, lean back: -- lean, sit down ({to} meat).[ql

to 0393 # anatello {an-at-el'-lo}; from 303 and the base of
5056; to (cause to) arise: -- (a-, make {to}) rise, at the
rising of, spring (up), be up.[ql

to 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403;
to remind; (reflexively) to recollect: -- call to mind, (bring
{to} , call to, put in), remember(-brance).[ql

to 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403;
to remind; (reflexively) to recollect: -- call to mind, (bring
to , call {to}, put in), remember(-brance).[ql

to 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403;
to remind; (reflexively) to recollect: -- call {to} mind, (bring
to , call to, put in), remember(-brance).[ql

to 0337 # anaireo {an-ahee-reh'-o}; from 303 and (the active
of) 138; to take up, i.e. adopt; by implication, to take away
(violently), i.e. abolish, murder: -- put {to} death, kill, slay,
take away, take up.[ql

to 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
again, i.e. (literally) a resurrection from death (individual,
genitive case or by implication [its author]), or (figuratively)
a (moral) recovery (of spiritual truth): -- raised {to} life
again, resurrection, rise from the dead, that should rise,
rising again.[ql

to 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: --
human, common {to} man, man[-kind], [man-]kind, men's, after the
manner of men.[ql

to 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the
middle voice of 2192; to hold oneself opposite to, i.e. (by
implication) adhere to; by extension to care for: -- hold fast,
hold {to}, support.[ql

to 0422 # anepaischuntos {an-ep-ah'-ee-skhoon-tos}; from 1 (as
a negative particle) and a presumed derivative of a compound of
1909 and 153; not ashamed, i.e. irreprehensible: -- that needeth
not {to} be ashamed.[ql

to 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: --
thing {to} draw with.[ql

to 0520 # apago {apag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put {to}
death, take away.[ql

to 0551 # apeirastos {ap-i'-ras-tos}; from 1 (as a negative
particle) and a presumed derivative of 3987; untried, i.e. not
temptable: -- not {to} be tempted.[ql

to 0615 # apokteino {ap-ok-ti'-no}; from 575 and kteino (to
slay); to kill outright; figuratively, to destroy: -- put {to}
death, kill, slay.[ql

to 0653 # apostomatizo {ap-os-tom-at-id'-zo}; from 575 and a
(presumed) derivative of 4750; to speak off-hand (properly,
dictate), i.e. to catechize (in an invidious manner): -- provoke
{to} speak.[ql

to 0762 # asbestos {as'-bes-tos}; from 1 (as a negative
particle) and a derivative of 4570; not extinguished, i.e. (by
implication) perpetual: -- not {to} be quenched, unquenchable.[ql

to 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- of (pertaining to, things
that pertain {to}) this life.[ql

to 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
relating to the present existence: -- of (pertaining {to},
things that pertain to) this life.[ql

to 1036 # buthizo {boo-thid'-zo}; from 1037; to sink; by
implication, to drown: -- begin {to} sink, drown.[ql

to 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097; to
make known; subjectively, to know: -- certify, declare, make
known, give to understand, do {to} wit, wot.[ql

to 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097; to
make known; subjectively, to know: -- certify, declare, make
known, give {to} understand, do to wit, wot.[ql

to 1286 # diaseio {dee-as-i'-o}; from 1223 and 4579; to shake
thoroughly, i.e. (figuratively) to intimidate: -- do violence
{to}.[ql

to 1282 # diaprio {dee-ap-ree'-o}; from 1223 and the base of
4249; to saw asunder, i.e. (figuratively) to exasperate: -- cut
({to} the heart).[ql

to 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919; to
separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, make ({to}) differ(-ence), discern, doubt, judge,
be partial, stagger, waver.[ql

to 1317 # didaktikos {did-ak-tik-os'}; from 1318; instructive
("didactic"): -- apt {to} teach.[ql

to 1346 # dikaios {dik-ah'-yoce}; adverb from 1342; equitably: -
- justly, ({to}) righteously(-ness).[ql

to 1379 # dogmatizo {dog-mat-id'-zo}; from 1378; to prescribe
by statute, i.e. (reflexively) to submit to ceremonially rule: --
be subject {to} ordinances.[ql

to 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a
derivative of 941; oppressive: -- grievous {to} be borne.[ql

to 1462 # egklema {eng'-klay-mah}; from 1458; an accusation, i.
e. offence alleged: -- crime laid against, laid {to} charge.[ql

to 1425 # dusnoetos {doos-no'-ay-tos}; from 1418 and a
derivative of 3539; difficult of perception: -- hard {to} be
understood.[ql

to 1421 # dusermeneutos {doos-er-mane'-yoo-tos}; from 1418 and
a presumed derivative of 2059; difficult of explanation: -- hard
{to} be uttered.[ql

to 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call
in (as a debt or demand), i.e. bring to account (charge,
criminate, etc.): -- accuse, call in question, implead, lay {to}
the charge.[ql

to 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether (or), {to} whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql

to 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
({to}) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

to 1529 # eisodos {ice'-od-os}; from 1519 and 3598; an entrance
(literally or figuratively): -- coming, enter(-ing) in ({to}).[ql

to 1521 # eisago {ice-ag'-o}; from 1519 and 71; to introduce
(literally or figuratively): -- bring in(-to), (+ was {to}) lead
into.[ql

to 1545 # ekbasis {ek'-bas-is}; from a compound of 1537 and the
base of 939 (meaning to go out); an exit (literally or
figuratively): -- end, way {to} escape.[ql

to 1511 # einai {i'nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
is, {to} be, was.[ql ***. heineken. See 1752.[ql

to 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to be
utterly unchaste: -- give self over {to} fornication.[ql

to 1777 # enochos {en'-okh-os}; from 1758; liable to (a
condition, penalty or imputation): -- in danger of, guilty of,
subject {to}.[ql

to 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); to
issue, i.e. leave (a place), escape (to the shore): -- depart,
get [{to} land], go out.[ql

to 1935 # epithanatios {ep-ee-than-at'-ee-os}; from 1909 and
2288; doomed to death: -- appointed {to} death.[ql

to 1914 # epiblepo {ep-ee-blep'-o}; from 1909 and 991; to gaze
at (with favor, pity or partiality): -- look upon, regard, have
respect {to}.[ql

to 1928 # epidiatassomai {ep-ee-dee-ah-tas'-som-ahee}; middle
voice from 1909 and 1299; to appoint besides, i.e. supplement
(as a codicil): -- add {to}.[ql

to 1912 # epibareo {ep-ee-bar-eh'-o}; from 1909 and 916; to be
heavy upon, i.e. (pecuniarily) to be expensive to; figuratively,
to be severe towards: -- be chargeable {to}, overcharge.[ql

to 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste
(literally or figuratively): -- (bring to, make) desolate(-ion),
come {to} nought.[ql

to 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste
(literally or figuratively): -- (bring {to}, make) desolate(-
ion), come to nought.[ql

to 2092 # hetoimos {het-oy'-mos}; from an old noun heteos
(fitness); adjusted, i.e. ready: -- prepared, (made) ready(-
iness, {to} our hand).[ql

to 2140 # eupoiia {yoo-poy-ee'-ah}; from a compound of 2095 and
4160; well-doing, i.e. beneficence: -- {to} do good.[ql

to 2138 # eupeithes {yoo-pi-thace'}; from 2095 and 3982; good
for persuasion, i.e. (intransitively) complaint: -- easy {to} be
intreated.[ql

to 2154 # eusemos {yoo'-say-mos}; from 2095 and the base of
4591; well indicated, i.e. (figuratively) significant: -- easy
{to} be understood.[ql

to 2130 # eumetadotos {yoo-met-ad'-ot-os}; from 2095 and a
presumed derivative of 3330; good at imparting, i.e. liberal: --
ready {to} distribute.[ql

to 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, {to}, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql

to 2289 # thanatoo {than-at-o'-o}; from 2288 to kill (literally
or figuratively): -- become dead, (cause to be) put {to} death,
kill, mortify.[ql ***. thano. See 2348.[ql

to 2289 # thanatoo {than-at-o'-o}; from 2288 to kill (literally
or figuratively): -- become dead, (cause {to} be) put to death,
kill, mortify.[ql ***. thano. See 2348.[ql

to 2314 # theomachos {theh-om'-akh-os}; from 2316 and 3164; an
opponent of deity: -- {to} fight against God.[ql

to 2358 # thriambeuo {three-am-byoo'-o}; from a prolonged
compound of the base of 2360; and a derivative of 680 (meaning a
noisy iambus, sung in honor of Bacchus); to make an acclamatory
procession, i.e. (figuratively) to conquer or (by Hebraism) to
give victory: -- (cause) {to} triumph (over).[ql

to 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, (so) that, (for)
{to}. Compare 3363.[ql ***. hina me. See 3363.[ql

to 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, {to} the intent (that), lest, so as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql

to 2531 # kathos {kath-oce'}; from 2596 and 5613; just (or
inasmuch) as, that: -- according {to}, (according, even) as, how,
when.[ql

to 2526 # katho (kath-o'); from 2596 and 3739; according to
which thing, i.e. precisely as, in proportion as: -- according
{to} that, (inasmuch) as.[ql

to 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596 and
4763; to become voluptuous against: -- begin {to} wax wanton
against.[ql

to 2609 # katago {kat-ag'-o}; from 2596 and 71; to lead down;
specially, to moor a vessel: -- bring (down, forth), (bring
{to}) land, touch.[ql

to 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen
down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come {to}
nought, overthrow, throw down.[ql

to 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring (come) {to}
nought, put away (down), vanish away, make void.[ql

to 2712 # kateidolos {kat-i'-do-los}; from 2596 (intensive) and
1497; utterly idolatrous: -- wholly given {to} idolatry.[ql ***.
kateleutho. See 2718.[ql

to 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and
2038; do work fully, i.e. accomplish; by implication, to finish,
fashion: -- cause, {to} (deed), perform, work (out).[ql

to 2745 # kauchema {kow'-khay-mah}; from 2744; a boast
(properly, the object; by implication, the act) in a good or a
bad sense: -- boasting, (whereof) {to} glory (of), glorying,
rejoice(-ing).[ql

to 2843 # koinonikos {koy-no-nee-kos'}; from 2844;
communicative, i.e. (pecuniarily) liberal: -- willing {to}
communicate.[ql

to 2831 # kludonizomai {kloo-do-nid'-zom-ahee}; middle voice
from 2830; to surge, i.e. (figuratively) to fluctuate: -- toss
{to} and fro.[ql

to 2842 # koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.
e. (literally) participation, or (social) intercourse, or
(pecuniary) benefaction: -- ({to}) communicate(-ation),
communion, (contri-)distribution, fellowship.[ql

to 2917 # krima {kree'-mah}; from 2919; a decision (the
function or the effect, for or against ["crime"]): -- avenge,
condemned, condemnation, damnation, + go {to} law, judgment.[ql

to 3080 # lusis {loo'-sis}; from 3089; a loosening, i.e.
(specifically) divorce: -- {to} be loosed.[ql

to 3039 # likmao {lik-mah'-o}; from likmos, the equivalent of
liknon (a winnowing fan or basket); to winnow, i.e. (by analogy,
) to triturate: -- grind {to} powder.[ql

to 3056 # logos {log'-os}; from 3004; something said (including
the thought); by implication a topic (subject of discourse),
also reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): -- account, cause, communication, X
concerning, doctrine, fame, X have {to} do, intent, matter,
mouth, preaching, question, reason, + reckon, remove, say(-ing),
shew, X speaker, speech, talk, thing, + none of these things
move me, tidings, treatise, utterance, word, work.[ql

to 3143 # marturomai {mar-too'-rom-ahee}; middle voice from
3144; to be adduced as a witness, i.e. (figuratively) to obtest
(in affirmation or exhortation): -- take {to} record, testify.[ql

to 3667 # homoioma {hom-oy'-o-mah}; from 3666; a form;
abstractly, resemblance: -- made like {to}, likeness, shape,
similitude.[ql

to 3663 # homoiopathes {hom-oy-op-ath-ace'}; from 3664 and the
alternate of 3958; similarly affected: -- of (subject {to}) like
passions.[ql

to 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the
third person singular present ind. of 1510; which is: -- called,
which is (make), that is ({to} say).[ql

to 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever) how,
i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, how, (so) that,
{to}, when.[ql

to 3878 # parakouo {par-ak-oo'-o}; from 3844 and 191; to
mishear, i.e. (by implication) to disobey: -- neglect {to} hear.
[ql

to 3891 # paranomeo {par-an-om-eh'-o}; from a compound of 3844
and 3551; to be opposed to law, i.e. to transgress: -- contrary
{to} law.[ql

to 3863 # parazeloo {par-ad-zay-lo'-o}; from 3844 and 2206; to
stimulate alongside, i.e. excite to rivalry: -- provoke {to}
emulation (jealousy).[ql

to 3851 # parabouleuomai {par-ab-ool-yoo'-om-ahee}; from 3844
and the middle voice of 1011; to misconsult, i.e. disregard: --
not ({to}) regard(-ing).[ql

to 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put {to} an open shame.[ql

to 3844 # para {parah'}; a primary preposition; properly, near;
i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary {to}, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same variety of application.[ql

to 3943 # paroinos {par'-oy-nos}; from 3844 and 3631; staying
near wine, i.e. tippling (a toper): -- given {to} wine.[ql

to 3949 # parorgizo {par-org-id'-zo}; from 3844 and 3710; to
anger alongside, i.e. enrage: -- anger, provoke {to} wrath.[ql

to 4052 # perisseuo {per-is-syoo'-o}; from 4053; to superabound
(in quantity or quality), be in excess, be superfluous; also
(transitively) to cause to superabound or excel: -- (make, more)
abound, (have, have more) abundance (be more) abundant, be the
better, enough and {to} spare, exceed, excel, increase, be left,
redound, remain (over and above).[ql

to 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining ({to}), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

to 4158 # poderes {pod-ay'-race}; from 4228 and another element
of uncertain affinity; a dress (2066 implied) reaching the
ankles: -- garment down {to} the foot.[ql

to 4106 # plane {plan'-ay}; feminine of 4108 (as abstractly);
objectively, fraudulence; subjectively, a straying from
orthodoxy or piety: -- deceit, {to} deceive, delusion, error.[ql

to 4121 # pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or
be more, i.e. increase (transitively or intransitively); by
extension, to superabound: -- abound, abundant, make {to}
increase, have over.[ql

to 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit ({to} trust), put in trust
with.[ql

to 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is put in
{to} fill up, piece that filled up, fulfilling, full, fulness.[ql

to 4222 # potizo {pot-id'-zo}; from a derivative of the
alternate of 4095; to furnish drink, irrigate: -- give (make)
{to} drink, feed, water.[ql

to 4354 # proslaleo {pros-lal-eh'-o}; from 4314 and 2980; to
talk to, i.e. converse with: -- speak {to} (with).[ql

to 4351 # proskulio {pros-koo-lee'-o}; from 4314 and 2947; to
roll towards, i.e. block against: -- roll ({to}).[ql

to 4338 # proseloo {pros-ay-lo'-o}; from 4314 and a derivative
of 2247; to peg to, i.e. spike fast: -- nail {to}.[ql

to 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381; to
favor an individual, i.e. show partiality: -- have respect {to}
persons.[ql

to 4341 # proskaleomai {pros-kal-eh'-om-ahee}; middle voice
from 4314 and 2564; to call toward oneself, i.e. summon, invite:
-- call (for, {to}, unto).[ql

to 4370 # prostrecho {pros-trekh'-o}; from 4314 and 5143
(including its alternate); to run towards, i.e. hasten to meet
or join: -- run (thither to, {to}).[ql

to 4370 # prostrecho {pros-trekh'-o}; from 4314 and 5143
(including its alternate); to run towards, i.e. hasten to meet
or join: -- run (thither {to}, to).[ql

to 4358 # prosormizo {pros-or-mid'-zo}; from 4314 and a
derivative of the same as 3730 (meaning to tie [anchor] or lull);
to moor to, i.e. (by implication) land at: -- draw {to} the
shore.[ql

to 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- add,
again, give more, increase, lay unto, proceed further, speak
{to} any more.[ql

to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present unto, put {to}.[ql

to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring ({to}, unto), deal with, do,
offer (unto, up), present unto, put to.[ql

to 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064
(including its alternate); to approach, i.e. (literally) come
near, visit, or (figuratively) worship, assent to: -- (as soon
as he) come (unto), come thereunto, consent, draw near, go (near,
{to}, unto).[ql

to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance {to}, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql

to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
{to}, give (take) heed (to unto); have regard.[ql

to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed ({to} unto); have regard.[ql

to 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e.
sound a blast (literally or figuratively): -- (which are yet
{to}) sound (a trumpet).[ql

to 4624 # skandalizo {skan-dal-id'-zo} ("scandalize"); from
4625; to entrap, i.e. trip up (figuratively, stumble
[transitively] or entice to sin, apostasy or displeasure): --
(make {to}) offend.[ql

to 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a
derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): -- occasion {to}
fall (of stumbling), offence, thing that offends, stumblingblock.
[ql

to 4758 # stratologeo {strat-ol-og-eh'-o}; from a compound of
the base of 4756 and 3004 (in its original sense); to gather (or
select) as a warrior, i.e. enlist in the army: -- choose {to} be
a soldier.[ql

to 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier, (go
{to}) war(-fare).[ql

to 4832 # summorphos {soom-mor-fos'}; from 4862 and 3444;
jointly formed, i.e. (figuratively) similar: -- conformed {to},
fashioned like unto.[ql

to 4994 # sophronizo {so-fron-id'-zo}; from 4998; to make of
sound mind, i.e. (figuratively) to discipline or correct: --
teach {to} be sober.[ql

to 4960 # sustoicheo {soos-toy-kheh'-o}; from 4862 and 4748; to
file together (as soldiers in ranks), i.e. (figuratively) to
correspond to: -- answer {to}.[ql

to 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a
derivative of 4976; to fashion alike, i.e. conform to the same
pattern (figuratively): -- conform {to}, fashion self according
to.[ql

to 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a
derivative of 4976; to fashion alike, i.e. conform to the same
pattern (figuratively): -- conform to, fashion self according
{to}.[ql

to 4937 # suntribo {soon-tree'-bo}; from 4862 and the base of
5147; to crush completely, i.e. to shatter (literally or
figuratively): -- break (in pieces), broken {to} shivers (+ -
hearted), bruise.[ql

to 4972 # sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a
signet or private mark) for security or preservation (literally
or figuratively); by implication, to keep secret, to attest: --
(set a, set {to}) seal up, stop.[ql

to 5077 # tephroo {tef-ro'-o}; from tephra (ashes); to
incinerate, i.e. consume: -- turn {to} ashes.[ql

to 5049 # teleios {tel-i'-oce}; adverb from 5046; completely, i.
e. (of hope) without wavering: -- {to} the end.[ql

to 5020 # tartaroo {tar-tar-o'-o}; from Tartaros (the deepest
abyss of Hades); to incarcerate in eternal torment: -- cast down
{to} hell.[ql

to 5052 # telesphoreo {tel-es-for-eh'-o}; from a compound of
5056 and 5342; to be a bearer to completion (maturity), i.e. to
ripen fruit (figuratively): -- bring fruit {to} perfection.[ql

to 5221 # hupantao {hoop-an-tah'-o}; from 5259 and a derivative
of 473; to go opposite (meet) under (quietly), i.e. to encounter,
fall in with: -- (go {to}) meet.[ql

to 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and
3403; to remind quietly, i.e. suggest to the (middle voice one's
own) memory: -- put in mind, remember, bring {to} (put in)
remembrance.[ql

to 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear
under (as a subordinate), i.e. to listen attentively; by
implication, to heed or conform to a command or authority: --
hearken, be obedient {to}, obey.[ql

to 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection ({to}, under), submit self unto.[ql

to 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) subject ({to},
unto), be (put) in subjection (to, under), submit self unto.[ql

to 5382 # philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond
of guests, i.e. hospitable: -- given {to} (lover of, use)
hospitality.[ql

to 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound of
5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love {to} have the preeminence.[ql

to 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of
5490 through the idea of a fissure in the soil; earthward, i.e.
prostrate: -- on ({to}) the ground.[ql

to 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some {to} lead by the hand.[ql

to 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring {to}, give)
light, make to see.[ql

to 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.
to shine or (transitively) to brighten up (literally or
figuratively): -- enlighten, illuminate, (bring to, give) light,
make {to} see.[ql

to 5595 # psomizo {pso-mid'-zo}; from the base of 5596; to
supply with bits, i.e. (generally) to nourish: -- (bestow {to})
feed.[ql

to 5562 # choreo {kho-reh'-o}; from 5561; to be in (give) space,
i.e. (intransitively) to pass, enter, or (transitively) to hold,
admit (literally or figuratively): -- come, contain, go, have
place, (can, be room {to}) receive.[ql

to 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that (then), (insomuch) that, therefore,
{to}, wherefore.[ql

to 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, {to} wit, unto, when([-soever]),
while, X with all speed.[ql

tomorrow 0839 # aurion {ow'-ree-on}; from a derivative of the
same as 109 (meaning a breeze, i.e. the morning air); properly,
fresh, i.e. (adverb with ellipsis of 2250) to-morrow: -- ({to-
)morrow}, next day.[ql

together 4779 # sugkaleo {soong-kal-eh'-o}; from 4862 and 2564;
to convoke: -- call {together}.[ql

together 4896 # suneimi {soon'-i-mee}; from 4862 and eimi (to
go); to assemble: -- gather {together}.[ql

together 4885 # sunauxano {soon-owx-an'-o}; from 4862 and 837;
to increase (grow up) together: -- grow {together}.[ql

together 4837 # sumparakaleo {soom-par-ak-al-eh'-o}; from 4862
and 3870; to console jointly: -- comfort {together}.[ql

together 4924 # sunoikeo {soon-oy-keh'-o}; from 4862 and 3611;
to reside together (as a family): -- dwell {together}.[ql

together 4816 # sullego {sool-leg'-o}; from 4862 and 3004 in
its original sense; to collect: -- gather ({together}, up).[ql

together 1996 # episunago {ep-ee-soon-ag'-o}; from 1909 and
4863; to collect upon the same place: -- gather ({together}).[ql

together 4867 # sunathroizo {soon-ath-royd'-zo}; from 4862 and
athroizo (to hoard); to convene: -- call (gather) {together}.[ql

together 1865 # epathroizo {ep-ath-roid'-zo}; from 1909 and
athroizo (to assemble); to accumulate: -- gather thick
{together}.[ql

together 4871 # sunalizo {soon-al-id'-zo}; from 4862 and halizo
(to throng); to accumulate, i.e. convene: -- assemble {together}.
[ql

together 4794 # sugkupto {soong-koop'-to}; from 4862 and 2955;
to stoop altogether, i.e. be completely overcome by: -- bow
{together}.[ql

together 4903 # sunergeo {soon-erg-eh'-o}; from 4904; to be a
fellow-worker, i.e. co-operate: -- help (work) with, work(-er)
{together}.[ql

together 4890 # sundrome {soon-drom-ay'}; from (the alternate
of) 4936; a running together, i.e. (riotous) concourse: -- run
{together}.[ql

together 4888 # sundoxazo {soon-dox-ad'-zo}; from 4862 and 1392;
to exalt to dignity in company (i.e. similarly) with: --
glorify {together}.[ql

together 4776 # sugkathizo {soong-kath-id'-zo}; from 4862 and
2523; to give (or take) a seat in company with: -- (make) sit
(down) {together}.[ql

together 4806 # suzoopoieo {sood-zo-op-oy-eh'-o}; from 4862 and
2227; to reanimate conjointly with (figuratively): -- quicken
{together} with.[ql

together 4831 # summimetes {soom-mim-ay-tace'}; from a presumed
compound of 4862 and 3401; a co-imitator, i.e. fellow votary: --
follower {together}.[ql

together 4959 # sustenazo {soos-ten-ad'-zo}; from 4862 and 4727;
to moan jointly, i.e. (figuratively) experience a common
calamity: -- groan {together}.[ql

together 4911 # sunephistemi {soon-ef-is'-tay-mee}; from 4862
and 2186; to stand up together, i.e. to resist (or assault)
jointly: -- rise up {together}.[ql

together 1794 # entulisso {en-too-lis'-so}; from 1722 and
tulisso (to twist; probably akin to 1507); to entwine, i.e. wind
up in: -- wrap in ({together}).[ql

together 1998 # episuntrecho {ep-ee-soon-trekh'-o}; from 1909
and 4936; to hasten together upon one place (or a particular
occasion): -- come running {together}.[ql

together 4963 # sustrophe {soos-trof-ay'}; from 4962; a
twisting together, i.e. (figuratively) a secret coalition,
riotous crowd: -- + band {together}, concourse.[ql

together 4801 # suzeugnumi {sood-zyoog'-noo-mee}; from 4862 and
the base of 2201; to yoke together, i.e. (figuratively) conjoin
(in marriage): -- join {together}.[ql

together 0346 # anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee};
from 303 and 2775 (in its original sense); to sum up: -- briefly
comprehend, gather {together} in one.[ql

together 4786 # sugkerannumi {soong-ker-an'-noo-mee}; from 4862
and 2767; to commingle, i.e. (figuratively) to combine or
assimilate: -- mix with, temper {together}.[ql

together 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862
and 345; to recline in company with (at a meal): -- sit (down,
at the table, {together}) with (at meat).[ql

together 4899 # suneklektos {soon-ek-lek-tos'}; from a compound
of 4862 and 1586; chosen in company with, i.e. co-elect (fellow
Christian): -- elected {together} with.[ql

together 4866 # sunathleo {soon-ath-leh'-o}; from 4862 and 118;
to wrestle in company with, i.e. (figuratively) to seek jointly:
-- labour with, strive {together} for.[ql

together 4854 # sumphutos {soom'-foo-tos}; from 4862 and a
derivative of 5453; grown along with (connate), i.e.
(figuratively) closely united to: -- planted {together}.[ql

together 1997 # episunagoge {ep-ee-soon-ag-o-gay'}; from 1996;
a complete collection; especially a Christian meeting (for
worship): -- assembling (gathering) {together}.[ql

together 4943 # sunupourgeo {soon-oop-oorg-eh'-o}; from 4862
and a derivative of a compound of 5259 and the base of 2041; to
be a co-auxiliary, i.e. assist: -- help {together}.[ql

together 4789 # sugkleronomos {soong-klay-ron-om'-os}; from
4862 and 2818; a co-heir, i.e. (by analogy) participant in
common: -- fellow (joint)-heir, heir {together}, heir with.[ql

together 4936 # suntrecho {soon-trekh'-o}; from 4862 and 5143
(including its alternate); to rush together (hastily assemble)
or headlong (figuratively): -- run ({together}, with).[ql

together 4865 # sunagonizomai {soon-ag-o-nid'-zom-ahee}; from
4862 and 75; to struggle in company with, i.e. (figuratively) to
be a partner (assistant): -- strive {together} with.[ql

together 2343 # thesaurizo {thay-sow-rid'-zo}; from 2344; to
amass or reserve (literally or figuratively): -- lay up
(treasure), (keep) in store, (heap) treasure ({together}, up).[ql

together 4856 # sumphoneo {soom-fo-neh'-o}; from 4859; to be
harmonious, i.e. (figuratively) to accord (be suitable, concur)
or stipulate (by compact): -- agree ({together}, with).[ql

together 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from
4862 and 3854; to be present together, i.e. to convene; by
implication, to appear in aid: -- come {together}, stand with.[ql

together 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212;
to investigate jointly, i.e. discuss, controvert, cavil: --
dispute (with), enquire, question (with), reason ({together}).[ql

together 4925 # sunoikodomeo {soon-oy-kod-om-eh'-o}; from 4862
and 3618; to construct, i.e. (passively) to compose (in company
with other Christians, figuratively): -- build {together}.[ql

together 4823 # sumbouleuo {soom-bool-yoo'-o}; from 4862 and
1011; to give (or take) advice jointly, i.e. recommend,
deliberate or determine: -- consult, (give, take) counsel
({together}).[ql

together 2086 # heterozugeo {het-er-od-zoog-eh'-o}; from a
compound of 2087 and 2218; to yoke up differently, i.e.
(figuratively) to associate discordantly: -- unequally yoke
{together} with.[ql

together 4891 # sunegeiro {soon-eg-i'-ro}; from 4862 and 1453;
to rouse (from death) in company with, i.e. (figuratively) to
revivify (spirtually) in resemblance to: -- raise up {together},
rise with.[ql

together 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
(the other), (them-, your-)selves, (selves) {together}
[sometimes with 3326 or 4314].[ql

together 4531 # saleuo {sal-yoo'-o}; from 4535; to waver, i.e.
agitate, rock, topple or (by implication) destroy; figuratively,
to disturb, incite: -- move, shake ({together}), which can[-not]
be shaken, stir up.[ql

together 4904 # sunergos {soon-er-gos'}; from a presumed
compound of 4862 and the base of 2041; a co-laborer, i.e.
coadjutor: -- companion in labour, (fellow-)helper(-labourer, -
worker), labourer {together} with, workfellow.[ql

together 2675 # katartizo {kat-ar-tid'-zo}; from 2596 and a
derivative of 739; to complete thoroughly, i.e. repair
(literally or figuratively) or adjust: -- fit, frame, mend,
(make) perfect(-ly join {together}), prepare, restore.[ql

together 4944 # sunodino {soon-o-dee'-no}; from 4862 and 5605;
to have (parturition) pangs in company (concert, simultaneously)
with, i.e. (figuratively) to sympathize (in expectation of
relief from suffering): -- travail in pain {together}.[ql

together 4883 # sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862
and a derivative of a compound of 719 and 3004 (in its original
sense of laying); to render close-jointed together, i.e.
organize compactly: -- be fitly framed (joined) {together}.[ql

together 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), come ({together}), come (company, go) with, resort.[ql

together 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, {together}),
bestow, come together, gather (selves together, up, together),
lead into, resort, take in.[ql

together 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
bestow, come together, gather (selves together, up, {together}),
lead into, resort, take in.[ql

together 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
bestow, come together, gather (selves {together}, up, together),
lead into, resort, take in.[ql

together 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
bestow, come {together}, gather (selves together, up, together),
lead into, resort, take in.[ql

together 4822 # sumbibazo {soom-bib-ad'-zo}; from 4862 and
bibazo (to force; causative [by reduplication] of the base of
939); to drive together, i.e. unite (in association or
affection), (mentally) to infer, show, teach: -- compact,
assuredly gather, intrust, knit {together}, prove.[ql

together 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
{together}, be expedient (for), be good, (be) profit(-able for).
[ql

together 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, {together}, very, which. Compare 848.
[ql

toil 0928 # basanizo {bas-an-id'-zo}; from 931; to torture: --
pain, {toil}, torment, toss, vex.[ql

toil 2872 # kopiao {kop-ee-ah'-o}; from a derivative of 2873;
to feel fatigue; by implication, to work hard: -- (bestow)
labour, {toil}, be wearied.[ql

token 1730 # endeigma {en'-dighe-mah}; from 1731; an indication
(concretely): -- manifest {token}.[ql

token 1732 # endeixis {en'-dike-sis}; from 1731; indication
(abstractly): -- declare, evident {token}, proof.[ql

tomb 5028 # taphos {taf'-os}; masculine from 2290; a grave (the
place of interment): -- sepulchre, {tomb}.[ql

tomb 3418 # mnema {mnay'-mah}; from 3415; a memorial, i.e.
sepulchral monument (burial-place): -- grave, sepulchre, {tomb}.
[ql

tomb 3419 # mnemeion {mnay-mi'-on}; from 3420; a remembrance, i.
e. cenotaph (place of interment): -- grave, sepulchre, {tomb}.[ql

tongue 1258 # dialektos {dee-al'-ek-tos}; from 1256; a (mode
of) discourse, i.e. "dialect": -- language, {tongue}.[ql

tongue 2084 # heteroglossos {het-er-og'-loce-sos}; from 2087
and 1100; other-tongued, i.e. a foreigner: -- man of other
{tongue}.[ql

tongue 1447 # Hebraisti {heb-rah-is-tee'}; adverb from 1446;
Hebraistically or in the Jewish (Aramaic) language: -- in (the)
Hebrew ({tongue}).[ql

tooth 3599 # odous {od-ooce}; perhaps from the base of 2068; a
"tooth": -- {tooth}.[ql

top 0509 # anothen {an'-o-then}; from 507; from above; by
analogy, from the first; by implication, anew: -- from above,
again, from the beginning (very first), the {top}.[ql

torch 2985 # lampas {lam-pas'}; from 2989; a "lamp" or flambeau:
-- lamp, light, {torch}.[ql

torment 0929 # basanismos {bas-an-is-mos'}; from 928; torture: -
- {torment}.[ql

torment 3600 # odunao {od-oo-nah'-o}; from 3601; to grieve: --
sorrow, {torment}.[ql

tormentor 0930 # basanistes {bas-an-is-tace'}; from 928; a
torturer: -- {tormentor}.[ql

torment 2851 # kolasis {kol'-as-is}; from 2849; penal
infliction: -- punishment, {torment}.[ql

torment 0928 # basanizo {bas-an-id'-zo}; from 931; to torture: -
- pain, toil, {torment}, toss, vex.[ql

torment 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed
compound of 2556 and 2192; to maltreat: -- which suffer
adversity, {torment}.[ql

torment 0931 # basanos {bas'-an-os}; perhaps remotely from the
same as 939 (through the notion of going to the bottom); a touch-
stone, i.e. (by analogy) torture: -- {torment}.[ql

torture 5178 # tumpanizo {toom-pan-id'-zo}; from a derivative
of 5180 (meaning a drum, "tympanum"); to stretch on an
instrument of torture resembling a drum, and thus beat to death:
-- {torture}.[ql

toss 0928 # basanizo {bas-an-id'-zo}; from 931; to torture: --
pain, toil, torment, {toss}, vex.[ql

toss 2831 # kludonizomai {kloo-do-nid'-zom-ahee}; middle voice
from 2830; to surge, i.e. (figuratively) to fluctuate: -- {toss}
to and fro.[ql

toss 4494 # rhipizo {hrip-id'-zo}; from a derivative of 4496
(meaning a fan or bellows); to breeze up, i.e. (by analogy) to
agitate (into waves): -- {toss}.[ql

tossed 5492 # cheimazo {khi-mad'-zo}; from the same as 5494; to
storm, i.e. (passively) to labor under a gale: -- be {tossed}
with tempest.[ql

touch 4379 # prospsauo {pros-psow'-o}; from 4314 and psauo (to
touch); to impinge, i.e. lay a finger on (in order to relieve): -
- {touch}.[ql

touch 2609 # katago {kat-ag'-o}; from 2596 and 71; to lead down;
specially, to moor a vessel: -- bring (down, forth), (bring to)
land, {touch}.[ql

touched 4834 # sumpatheo {soom-path-eh'-o}; from 4835; to feel
"sympathy" with, i.e. (by implication) to commiserate: -- have
compassion, be {touched} with a feeling of.[ql

touch 5584 # pselaphao {psay-laf-ah'-o}; from the base of 5567
(compare 5586); to manipulate, i.e. verify by contact;
figuratively, to search for: -- feel after, handle, {touch}.[ql

touching 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
{touching}, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

towards 5363 # philanthropia {fil-an-thro-pee'-ah}; from the
same as 5364; fondness of mankind, i.e. benevolence
("philanthropy"): -- kindness, love {towards} man.[ql

toward 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make {toward},
possess, retain, seize on, stay, take, withhold.[ql

town 2968 # kome {ko'-may}; from 2749; a hamlet (as if laid
down): -- {town}, village.[ql

town 2969 # komopolis {ko-mop'-ol-is}; from 2968 and 4172; an
unwalled city: -- {town}.[ql

townclerk 1122 # grammateus {gram-mat-yooce'}; from 1121. a
writer, i.e. (professionally) scribe or secretary: -- scribe,
{town-clerk}.[ql

trade 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from
2041; to toil (as a task, occupation, etc.), (by implication)
effect, be engaged in or with, etc.: -- commit, do, labor for,
minister about, {trade} (by), work.[ql

tradition 3862 # paradosis {par-ad'-os-is}; from 3860;
transmission, i.e. (concretely) a precept; specifically, the
Jewish traditionary law: -- ordinance, {tradition}.[ql

tradition 3970 # patroparadotos {pat-rop-ar-ad'-ot-os}; from
3962 and a derivative of 3860 (in the sense of handing over or
down); traditionary: -- received by {tradition} from fathers.[ql

trading 1281 # diapragmateuomai {dee-ap-rag-mat-yoo'-om-ahee};
from 1223 and 4231; to thoroughly occupy oneself, i.e.
(transitively and by implication) to earn in business: -- gain
by {trading}.[ql

traitor 4273 # prodotes {prod-ot'-ace}; from 4272 (in the sense
of giving forward into another's [the enemy's] hands); a
surrender: -- betrayer, {traitor}.[ql ***. prodremo. See 4390.[ql

trample 2662 # katapateo {kat-ap-at-eh'-o}; from 2596 and 3961;
to trample down; figuratively, to reject with disdain: --
{trample}, tread (down, underfoot).[ql

trance 1611 # ekstasis {ek'-stas-is}; from 1839; a displacement
of the mind, i.e. bewilderment, "ecstasy": -- + be amazed,
amazement, astonishment, {trance}.[ql

transgression 3847 # parabasis {par-ab'-as-is); from 3845;
violation: -- breaking, {transgression}.[ql

transgress 3848 # parabates {par-ab-at'-ace}; from 3845; a
violator: -- breaker, {transgress}(-or).[ql

transparent 1307 # diaphanes {dee-af-an-ace'}; from 1223 and
5316; appearing through, i.e. "diaphanous": -- {transparent}.[ql

transgress 3845 # parabaino {par-ab-ah'-ee-no}; from 3844 and
the base of 939; to go contrary to, i.e. violate a command: --
(by) {transgress}(-ion).[ql

transform 3339 # metamorphoo {met-am-or-fo'-o}; from 3326 and
3445; to transform (literally or figuratively, "metamorphose"): -
- change, transfigure, {transform}.[ql

transfigure 3339 # metamorphoo {met-am-or-fo'-o}; from 3326 and
3445; to transform (literally or figuratively, "metamorphose"): -
- change, {transfigure}, transform.[ql

translation 3331 # metathesis {met-ath'-es-is}; from 3346;
transposition, i.e. transferral (to heaven), disestablishment
(of a law): -- change, removing, {translation}.[ql

transgress 0458 # anomia {an-om-ee'-ah}; from 459; illegality,
i.e. violation of law or (genitive case) wickedness: -- iniquity,
X {transgress}(-ion of) the law, unrighteousness.[ql

transfer 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from
3326 and a derivative of 4976; to transfigure or disguise;
figuratively, to apply (by accommodation): -- {transfer},
transform (self).[ql

transform 3345 # metaschematizo {met-askh-ay-mat-id'-zo}; from
3326 and a derivative of 4976; to transfigure or disguise;
figuratively, to apply (by accommodation): -- transfer,
{transform} (self).[ql

translate 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:
2) methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer,
i.e. carry away, depose or (figuratively) exchange, seduce: --
put out, remove, {translate}, turn away.[ql

translate 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326
and 5087; to transfer, i.e. (literally) transport, (by
implication) exchange (reflexively) change sides, or
(figuratively) pervert: -- carry over, change, remove,
{translate}, turn.[ql

transgress 3928 # parerchomai {par-er'-khom-ahee}; from 3844
and 2064; to come near or aside, i.e. to approach (arrive), go
by (or away), (figuratively) perish or neglect, (caus.) avert: --
come (forth), go, pass (away, by, over), past, {transgress}.[ql

transgressor 0459 # anomos {an'-om-os}; from 1 (as a negative
particle) and 3551; lawless, i.e. (negatively) not subject to
(the Jewish) law; (by implication, a Gentile), or (positively)
wicked: -- without law, lawless, {transgressor}, unlawful,
wicked.[ql

trap 2339 # thera {thay'-rah}; from ther (a wild animal, as
game); hunting, i.e. (figuratively) destruction: -- {trap}.[ql

travail 3449 # mochthos {mokh'-thos}; from the base of 3425;
toil, i.e. (by implication) sadness: -- painfulness, {travail}.
[ql

travail 5605 # odino {o-dee'-no}; from 5604; to experience the
pains of parturition (literally or figuratively): -- {travail}
in (birth).[ql

travail 4944 # sunodino {soon-o-dee'-no}; from 4862 and 5605;
to have (parturition) pangs in company (concert, simultaneously)
with, i.e. (figuratively) to sympathize (in expectation of
relief from suffering): -- {travail} in pain together.[ql

travail 5088 # tikto {tik'-to}; a strengthened form of a
primary teko {tek'-o} (which is used only as alternate in
certain tenses); to produce (from seed, as a mother, a plant,
the earth, etc.), literally or figuratively: -- bear, be born,
bring forth, be delivered, be in {travail}.[ql

travel 0589 # apodemeo {ap-od-ay-meh'-o}; from 590; to go
abroad, i.e. visit a foreign land: -- go ({travel}) into a far
country, journey.[ql

travel 4898 # sunekdemos {soon-ek'-day-mos}; from 4862 and the
base of 1553; a co-absentee from home, i.e. fellow-traveller: --
companion in travel, {travel} with.[ql

travel 4898 # sunekdemos {soon-ek'-day-mos}; from 4862 and the
base of 1553; a co-absentee from home, i.e. fellow-traveller: --
companion in {travel}, travel with.[ql

travel 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
through, throughout), pierce through, {travel}, walk through.[ql

tread 0248 # aloao {al-o-ah'-o}; from the same as 257; to tread
out grain: -- thresh, {tread} out the corn.[ql

tread 2662 # katapateo {kat-ap-at-eh'-o}; from 2596 and 3961;
to trample down; figuratively, to reject with disdain: --
trample, {tread} (down, underfoot).[ql

tread 3961 # pateo {pat-eh'-o}; from a derivative probably of
3817 (meaning a "path"); to trample (literally or figuratively):
-- {tread} (down, under foot).[ql

treasure 2344 # thesauros {thay-sow-ros'}; from 5087; a deposit,
i.e. wealth (literally or figuratively): -- {treasure}.[ql

treasury 1049 # gazophulakion {gad-zof-oo-lak'-ee-on}; from
1047 and 5438; a treasure-house, i.e. a court in the temple for
the collection-boxes: -- {treasury}.[ql

treasure 2343 # thesaurizo {thay-sow-rid'-zo}; from 2344; to
amass or reserve (literally or figuratively): -- lay up
(treasure), (keep) in store, (heap) {treasure} (together, up).[ql

treasure 2343 # thesaurizo {thay-sow-rid'-zo}; from 2344; to
amass or reserve (literally or figuratively): -- lay up
({treasure}), (keep) in store, (heap) treasure (together, up).[ql

treatise 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, {treatise}, utterance, word,
work.[ql

tree 4808 # suke {soo-kay'}; from 4810; a fig-tree: -- fig
{tree}.[ql

tree 1186 # dendron {den'-dron}; probably from drus (an oak); a
tree: -- {tree}.[ql

tree 0065 # agrielaios {ag-ree-el'-ah-yos}; from 66 and 1636;
an oleaster: -- olive {tree} (which is) wild.[ql

tree 4809 # sukomoraia {soo-kom-o-rah'-yah}; from 4810 and
moron (the mulberry); the "sycamore"-fig tree: -- sycamore
{tree}. Compare 4807.[ql

tree 1636 # elaia {el-ah'-yah}; feminine of a presumed
derivative from an obsolete primary; an olive (the tree or the
fruit): -- olive (berry, {tree}).[ql

tree 2565 # kallielaios {kal-le-el'-ah-yos}; from the base of
2566 and 1636; a cultivated olive tree, i.e. a domesticated or
improved one: -- good olive {tree}.[ql

tree 3586 # xulon {xoo'-lon}; from another form of the base of
3582; timber (as fuel or material); by implication a stick, club
or tree or other wooden article or substance: -- staff, stocks,
{tree}, wood.[ql

trembled 1790 # entromos {en'-trom-os}; from 1722 and 5156;
terrified: -- X quake, X {trembled}.[ql

tremble 5156 # tromos {trom'-os}; from 5141; a "trembling", i.e.
quaking with fear: -- + {tremble}(-ing).[ql

tremble 1719 # emphobos {em'-fob-os}; from 1722 and 5401; in
fear, i.e. alarmed: -- affrighted, afraid, {tremble}.[ql

trembling 5141 # tremo {trem'-o}; strengthened from a primary
treo (to "dread", "terrify"); to "tremble" or fear: -- be afraid,
{trembling}.[ql

trench 5482 # charax {khar'-ax}; from charasso (to sharpen to a
point; akin to 1125 through the idea of scratching); a stake, i.
e. (by implication) a palisade or rampart (military mound for
circumvallation in a siege): -- {trench}.[ql

trespass 3900 # paraptoma {par-ap'-to-mah}; from 3895; a side-
slip (lapse or deviation), i.e. (unintentional) error or
(wilful) transgression: -- fall, fault, offence, sin, {trespass}.
[ql

trespass 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for your faults, offend, sin,
{trespass}.[ql

trial 3984 # peira {pi'-rah}; from the base of 4008 (through
the idea of piercing); a test, i.e. attempt, experience: --
assaying, {trial}.[ql

trial 4451 # purosis {poo'-ro-sis}; from 4448; ignition, i.e.
(specifically) smelting (figuratively, conflagration, calamity
as a test): -- burning, {trial}.[ql

trial 1382 # dokime {dok-ee-may'}; from the same as 1384; test
(abstractly or concretely); by implication, trustiness: --
experience(-riment), proof, {trial}.[ql

tribe 5443 # phule {foo-lay'}; from 5453 (compare 5444); an
offshoot, i.e. race or clan: -- kindred, {tribe}.[ql

tribes 1429 # dodekaphulon {do-dek-af'-oo-lon}; from 1427 and
5443; the commonwealth of Israel: -- twelve {tribes}.[ql

tribute 1323 # didrachmon {did'-rakh-mon}; from 1364 and 1406;
a double drachma (didrachm): -- {tribute}.[ql

tribulation 2347 # thlipsis {thlip'-sis}; from 2346; pressure
(literally or figuratively): -- afflicted(-tion), anguish,
burdened, persecution, {tribulation}, trouble.[ql

tribute 5411 # phoros {for'-os}; from 5342; a load (as borne),
i.e. (figuratively) a tax (properly, an individual assessment on
persons or property; whereas 5056 is usually a general toll on
goods or travel): -- {tribute}.[ql

tried 1384 # dokimos {dok'-ee-mos}; from 1380; properly,
acceptable (current after assayal), i.e. approved: -- approved,
{tried}.[ql

trim 2885 # kosmeo {kos-meh'-o}; from 2889; to put in proper
order, i.e. decorate (literally or figuratively); specially, to
snuff (a wick): -- adorn, garnish, {trim}.[ql

triumph 2358 # thriambeuo {three-am-byoo'-o}; from a prolonged
compound of the base of 2360; and a derivative of 680 (meaning a
noisy iambus, sung in honor of Bacchus); to make an acclamatory
procession, i.e. (figuratively) to conquer or (by Hebraism) to
give victory: -- (cause) to {triumph} (over).[ql

trouble 1613 # ektarasso {ek-tar-as'-so}; from 1537 and 5015;
to disturb wholly: -- exceedingly {trouble}.[ql

trouble 3926 # parenochleo {par-en-okh-leh'-o}; from 3844 and
1776; to harass further, i.e. annoy: -- {trouble}.[ql

trouble 1776 # enochleo {en-okh-leh'-o}; from 1722 and 3791; to
crowd in, i.e. (figuratively) to annoy: -- {trouble}.[ql

trouble 2360 # throeo {thro-eh'-o}; from threomai {to wail}; to
clamor, i.e. (by implication) to frighten: -- {trouble}.[ql

trouble 1298 # diatarasso {dee-at-ar-as'-so}; from 1223 and
5015; to disturb wholly, i.e. agitate (with alarm): -- {trouble}.
[ql

trouble 5182 # turbazo {toor-bad'-zo}; from turbe (Latin turba,
a crowd; akin to 2351); to make "turbid", i.e. disturb: --
{trouble}.[ql

trouble 5016 # tarache {tar-akh-ay'}; feminine from 5015;
disturbance, i.e. (of water) roiling, or (of a mob) sedition: --
{trouble}(-ing).[ql

trouble 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in
tumult, i.e. disturb, clamor: -- make ado (a noise), {trouble}
self, set on an uproar.[ql

trouble 2553 # kakopatheo {kak-op-ath-eh'-o}; from the same as
2552; to undergo hardship: -- be afflicted, endure afflictions
(hardness), suffer {trouble}.[ql

trouble 2347 # thlipsis {thlip'-sis}; from 2346; pressure
(literally or figuratively): -- afflicted(-tion), anguish,
burdened, persecution, tribulation, {trouble}.[ql

trouble 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to
hold near, i.e. present, afford, exhibit, furnish occasion: --
bring, do, give, keep, minister, offer, shew, + {trouble}.[ql

trouble 2873 # kopos {kop'-os}; from 2875; a cut, i.e. (by
analogy) toil (as reducing the strength), literally or
figuratively; by implication, pains: -- labour, + {trouble},
weariness.[ql

trouble 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of
450 (in the sense of removal); properly, to drive out of home, i.
e. (by implication) to disturb (literally or figuratively): --
{trouble}, turn upside down, make an uproar.[ql

trucebreaker 0786 # aspondos {as'-pon-dos}; from 1 (as a
negative particle) and a derivative of 4689; literally, without
libation (which usually accompanied a treaty), i.e. (by
implication) truceless: -- implacable, {truce-breaker}.[ql

true 0228 # alethinos {al-ay-thee-nos'}; from 227; truthful: --
{true}.[ql

true 0225 # aletheia {al-ay'-thi-a}; from 227; truth: -- {true},
X truly, truth, verity.[ql

true 1103 # gnesios {gnay'-see-os}; from the same as 1077;
legitimate (of birth), i.e. genuine: -- own, sincerity, {true}.
[ql

true 0227 # alethes {al-ay-thace'}; from 1 (as a negative
particle) and 2990; true (as not concealing): -- {true}, truly,
truth.[ql

true 4103 # pistos {pis-tos'}; from 3982; objectively,
trustworthy; subjectively, trustful: -- believe(-ing, -r),
faithful(-ly), sure, {true}.[ql

truly 0225 # aletheia {al-ay'-thi-a}; from 227; truth: -- true,
X {truly}, truth, verity.[ql

truly 0227 # alethes {al-ay-thace'}; from 1 (as a negative
particle) and 2990; true (as not concealing): -- true, {truly},
truth.[ql

truly 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
indeed, surely, of a surety, {truly}, of a (in) truth, verily,
very.[ql

truly 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, perhaps, so be, then, therefore, {truly}, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql

trumpeter 4538 # salpistes {sal-pis-tace'}; from 4537; a
trumpeter: -- {trumpeter}.[ql

trump 4536 # salpigx {sal'-pinx}; perhaps from 4535 (through
the idea of quavering or reverberation): -- a trumpet: --
{trump}(-et).[ql

trumpet 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.
e. sound a blast (literally or figuratively): -- (which are yet
to) sound (a {trumpet}).[ql

trust 1679 # elpizo {el-pid'-zo}; from 1680; to expect or
confide: -- (have, thing) hope(-d) (for), {trust}.[ql

trust 4276 # proelpizo {pro-el-pid'-zo}; from 4253 and 1679; to
hope in advance of other confirmation: -- first {trust}.[ql

trust 4006 # pepoithesis {pep-oy'-thay-sis}; from the perfect
of the alternate of 3958; reliance: -- confidence, {trust}.[ql

trust 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which is committed (un-
)to ({trust}).[ql

trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), commit (to {trust}), put in
trust with.[ql

trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), commit (to trust), put in
{trust} with.[ql

truth 0225 # aletheia {al-ay'-thi-a}; from 227; truth: -- true,
X truly, {truth}, verity.[ql

truth 0226 # aletheuo {al-ayth-yoo'-o}; from 227; to be true
(in doctrine and profession): -- speak (tell) the {truth}.[ql

truth 0227 # alethes {al-ay-thace'}; from 1 (as a negative
particle) and 2990; true (as not concealing): -- true, truly,
{truth}.[ql

truth 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
indeed, surely, of a surety, truly, of a (in) {truth}, verily,
very.[ql

try 1381 # dokimazo {dok-im-ad'-zo}; from 1384; to test
(literally or figuratively); by implication, to approve: --
allow, discern, examine, X like, (ap-)prove, {try}.[ql

try 3985 # peirazo {pi-rad'-zo}; from 3984; to test
(objectively), i.e. endeavor, scrutinize, entice, discipline: --
assay, examine, go about, prove, tempt(-er), {try}.[ql

try 3986 # peirasmos {pi-ras-mos'}; from 3985; a putting to
proof (by experiment [of good], experience [of evil],
solicitation, discipline or provocation); by implication,
adversity: -- temptation, X {try}.[ql

try 4448 # puroo {poo-ro'-o}; from 4442; to kindle, i.e.
(passively) to be ignited, glow (literally), be refined (by
implication), or (figuratively) to be inflamed (with anger,
grief, lust): -- burn, fiery, be on fire, {try}.[ql

tumult 2351 # thorubos {thor'-oo-bos}; from the base of 2360; a
disturbance: -- {tumult}, uproar.[ql

tumult 0181 # akatastasia {ak-at-as-tah-see'-ah}; from 182;
instability, i.e. disorder: -- commotion, confusion, {tumult}.[ql

turn 5077 # tephroo {tef-ro'-o}; from tephra (ashes); to
incinerate, i.e. consume: -- {turn} to ashes.[ql

turn 3329 # metago {met=ag'-o}; from 3326 and 718; to lead over,
i.e. transfer (direct): -- {turn} about.[ql

turn 0665 # apotrepo {ap-ot-rep'-o}; from 575 and the base of
5157; to deflect, i.e. (reflexively) avoid: -- {turn} away.[ql

turn 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562; to
retire: -- depart, give place, go ({turn}) aside, withdraw self.
[ql

turn 3344 # metastrepho {met-as-tref'-o}; from 3326 and 4762;
to turn across, i.e. transmute or (figuratively) corrupt: --
pervert, {turn}.[ql

turn 0576 # apobaino {ap-ob-ah'-ee-no}; from 575 and the base
of 939; literally, to disembark; figuratively, to eventuate: --
become, go out, {turn}.[ql

turn 0654 # apostrepho {ap-os-tref'-o}; from 575 and 4762; to
turn away or back (literally or figuratively): -- bring again,
pervert, {turn} away (from).[ql

turn 1294 # diastrepho {dee-as-tref'-o}; from 1223 and 4762; to
distort, i.e. (figuratively) misinterpret, or (morally) corrupt:
-- perverse(-rt), {turn} away.[ql

turn 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of
5157; to deflect, i.e. turn away (literally or figuratively): --
avoid, {turn} (aside, out of the way).[ql

turn 5290 # hupostrepho {hoop-os-tref'-o}; from 5259 and 4762;
to turn under (behind), i.e. to return (literally or
figuratively): -- come again, return (again, back again), {turn}
back (again).[ql

turn 4762 # strepho {stref'-o}; strengthened from the base of
5157; to twist, i.e. turn quite around or reverse (literally or
figuratively): -- convert, {turn} (again, back again, self, self
about).[ql

turn 3179 # methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2)
methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.
e. carry away, depose or (figuratively) exchange, seduce: -- put
out, remove, translate, {turn} away.[ql

turn 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of
450 (in the sense of removal); properly, to drive out of home, i.
e. (by implication) to disturb (literally or figuratively): --
trouble, {turn} upside down, make an uproar.[ql

turn 3346 # metatithemi {met-at-ith'-ay-mee}; from 3326 and
5087; to transfer, i.e. (literally) transport, (by implication)
exchange (reflexively) change sides, or (figuratively) pervert: -
- carry over, change, remove, translate, {turn}.[ql

turning 5157 # trope {trop-ay'}; from an apparently primary
trepo {to turn}; a turn ("trope"), i.e. revolution (figuratively,
variation): -- {turning}.[ql

turpitude 4507 # rhuparia {hroo-par-ee'-ah}; from 4508;
dirtiness (morally): -- {turpitude}.[ql

turtledove 5167 # trugon {troo-gone'}; from truzo (to murmur;
akin to 5149, but denoting a duller sound); a turtle-dove (as
cooing): -- {turtle-dove}.[ql

tutor 2012 # epitropos {ep-it'-rop-os}; from 1909 and 5158 (in
the sense of 2011); a commissioner, i.e. domestic manager,
guardian: -- steward, {tutor}.[ql

twelfth 1428 # dodekatos {do-dek'-at-os}; from 1427; twelfth: --
{twelfth}.[ql

twelve 1427 # dodeka {do'-dek-ah}; from 1417 and 1176; two and
ten, i.e. a dozen: -- {twelve}.[ql

twelve 1177 # dekaduo {dek-ad-oo'-o}; from 1176 and 1417; two
and ten, i.e. twelve: -- {twelve}.[ql

twelve 1429 # dodekaphulon {do-dek-af'-oo-lon}; from 1427 and
5443; the commonwealth of Israel: -- {twelve} tribes.[ql

twice 1364 # dis {dece}; adverb from 1417; twice: -- again,
{twice}.[ql ***. Dis. See 2203.[ql

twinkling 4493 # rhipe {hree-pay'}; from 4496; a jerk (of the
eye, i.e. [by analogy] an instant): -- {twinkling}.[ql

two 0296 # amphodon {am'-fod-on}; from the base of 297 and 3598;
a fork in the road: -- where {two} ways meet.[ql

two 1250 # diakosioi {dee-ak-os'-ee-oy}; from 1364 and 1540;
two hundred: -- {two} hundred.[ql

two 1333 # dietia {dee-et-ee'-a}; from 1332; a space of two
years (biennium): -- {two} years.[ql

two 1367 # dischilioi {dis-khil'-ee-oy}; from 1364 and 5507;
two thousand: -- {two} thousand.[ql

two 1332 # dietes {dee-et-ace'}; from 1364 and 2094; of two
years (in age): -- {two} years old.[ql

two 1366 # distomos {dis'-tom-os}; from 1364 and 4750; double-
edged: -- with {two} edges, two-edged.[ql

two 1337 # dithalassos {dee-thal'-as-sos}; from 1364 and 2281;
having two seas, i.e. a sound with a double outlet: -- where
{two} seas meet.[ql

twoedged 1366 # distomos {dis'-tom-os}; from 1364 and 4750;
double-edged: -- with two edges, {two-edged}.[ql

twofold 1362 # diplous {dip-looce'}; from 1364 and (probably)
the base of 4119; two-fold: -- double, {two-fold} more.[ql

uncorruptible 0862 # aphthartos {af'-thar-tos}; from 1 (as a
negative particle) and a derivative of 5351; undecaying (in
essence or continuance): -- not (in-, {un-)corruptible},
immortal.[ql

unto 4377 # prosphoneo {pros-fo-neh'-o}; from 4314 and 5455; to
sound towards, i.e. address, exclaim, summon: -- call unto,
speak ({un-)to}.[ql

unto 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) which is committed ({un-
)to} (trust).[ql

unto 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
till, ({un-)to}, until.[ql

untaken 0343 # anakalupto {an-ak-al-oop'-to}; from 303 (in the
sense of reversal) and 2572; to unveil: -- open, ([{un-])taken}
away.[ql

unworthy 0514 # axios {ax'-ee-os}; probably from 71; deserving,
comparable or suitable (as if drawing praise): -- due reward,
meet, [{un-]worthy}.[ql

unawares 3920 # pareisaktos {par-ice'-ak-tos}; from 3919;
smuggled in: -- {unawares} brought in.[ql

unawares 3921 # pareisduno {par-ice-doo'-no}; from 3844 and a
compound of 1519 and 1416; to settle in alongside, i.e. lodge
stealthily: -- creep in {unawares}.[ql

unawares 0160 # aiphnidios {aheef-nid'-ee-os}; from a compound
of 1 (as a negative particle) and 5316 [compare 1810] (meaning
non-apparent); unexpected, i.e. (adverbially) suddenly: --
sudden, {unawares}.[ql

unbelief 0543 # apeitheia {ap-i'-thi-ah}; from 545; disbelief
(obstinate and rebellious): -- disobedience, {unbelief}.[ql

unbelieving 0544 # apeitheo {ap-i-theh'-o}; from 545; to
disbelieve (wilfully and perversely): -- not believe,
disobedient, obey not, {unbelieving}.[ql

unbelief 0570 # apaistia {ap-is-tee'-ah}; from 571;
faithlessness, i.e. (negatively) disbelief (lack of Christian
faith), or (positively) unfaithfulness (disobedience): --
{unbelief}.[ql

unbeliever 0571 # apistos {ap'-is-tos}; from 1 (as a negative
particle) and 4103; (actively) disbelieving, i.e. without
Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing): -- that believeth
not, faithless, incredible thing, infidel, {unbeliever}(-ing).[ql

unblamably 0274 # amemptos {am-emp'-toce}; adverb from 273;
faultlessly: -- blameless, {unblamably}.[ql

unblamable 0273 # amemptos {am'-emp-tos}; from 1 (as a negative
particle) and a derivative of 3201; irreproachable: -- blameless,
faultless, {unblamable}.[ql

unblameable 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without blame (blemish, fault, spot), faultless, {unblameable}.
[ql

uncertain 0083 # adelotes {ad-ay-lot'-ace}; from 82;
uncertainty: -- X {uncertain}.[ql

uncertainly 0084 # adelos {ad-ay'-loce}; adverb from 82;
uncertainly: -- {uncertainly}.[ql

uncertain 0082 # adelos {ad'-ay-los}; from 1 (as a negative
particle) and 1212; hidden, figuratively, indistinct: -- appear
not, {uncertain}.[ql

unchangeable 0531 # aparabatos {ap-ar-ab'-at-os}; from 1 (as a
negative particle) and a derivative of 3845; not passing away, i.
e. untransferable (perpetual): -- {unchangeable}.[ql

uncircumcised 0564 # aperitmetos {ap-er-eet'-may-tos}; from 1
(as a negative particle) and a presumed derivative of 4059;
uncircumcised (figuratively): -- {uncircumcised}.[ql

uncircumcised 1986 # epispaomai {ep-ee-spah'-om-ahee}; from
1909 and 4685; to draw over, i.e. (with 203 implied) efface the
mark of circumcision (by recovering with the foreskin): --
become {uncircumcised}.[ql

uncircumcised 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206
and probably a modified form of posthe (the penis or male sexual
organ); the prepuce; by implication, an uncircumcised (i.e.
gentile, figuratively, unregenerate) state or person: -- not
circumcised, {uncircumcised} [with 2192], uncircumcision.[ql

uncircumcision 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206
and probably a modified form of posthe (the penis or male sexual
organ); the prepuce; by implication, an uncircumcised (i.e.
gentile, figuratively, unregenerate) state or person: -- not
circumcised, uncircumcised [with 2192], {uncircumcision}.[ql

uncleanness 3394 # miasmos {mee-as-mos'}; from 3392; (morally)
contamination (properly,the act): -- {uncleanness}.[ql

uncleanness 0167 # akatharsia {ak-ath-ar-see'-ah}; from 169;
impurity (the quality), physically or morally: -- {uncleanness}.
[ql

unclean 2840 # koinoo {koy-no'-o}; from 2839; to make (or
consider) profane (ceremonially): -- call common, defile,
pollute, {unclean}.[ql

unclean 2839 # koinos {koy-nos'}; probably from 4862; common, i.
e. (literally) shared by all or several, or (cer.) profane: --
common, defiled, {unclean}, unholy.[ql

unclean 0169 # akathartos {ak-ath'-ar-tos}; from 1 (as a
negative particle) and a presumed derivative of 2508 (meaning
cleansed); impure (ceremonially, morally [lewd] or specially,
[demonic]): -- foul, {unclean}.[ql

unclothe 1562 # ekduo {ek-doo'-o}; from 1537 and the base of
1416; to cause to sink out of, i.e. (specially as of clothing)
to divest: -- strip, take off from, {unclothe}.[ql

uncomely 0807 # aschemoneo {as-kay-mon-eh'-o}; from 809; to be
(i.e. act) unbecoming: -- behave self {uncomely} (unseemly).[ql

uncomely 0809 # askemon {as-kay'-mone}; from 1 (as a negative
particle) and a presumed derivative of 2192 (in the sense of its
congener 4976); properly, shapeless, i.e. (figuratively)
inelegant: -- {uncomely}.[ql

uncondemned 0178 # akatakritos {ak-at-ak'-ree-tos}; from 1 (as
a negative particle) and a derivative of 2632; without (legal)
trial: -- {uncondemned}.[ql

uncorruptness 0090 # adiaphthoria {ad-ee-af-thor-ee'-ah}; from
a derivative of a compound of 1 (as a negative particle) and a
derivative of 1311; incorruptibleness, i.e. (figuratively)
purity (of doctrine): -- {uncorruptness}.[ql

uncover 0648 # apostegazo {ap-os-teg-ad'-zo}; from 575 and a
derivative of 4721; to unroof: -- {uncover}.[ql

uncovered 0177 # akatakaluptos {ak-at-ak-al'-oop-tos}; from 1
(as a negative particle) and a derivative of a compound of 2596
and 2572; unveiled: -- {uncovered}.[ql

unction 5545 # chrisma {khris'-mah}; from 5548; an unguent or
smearing, i.e. (figuratively) the special endowment ("chrism")
of the Holy Spirit: -- anointing, {unction}.[ql

undefiled 0283 # amiantos {am-ee'-an-tos}; from 1 (as a
negative particle) and a derivative of 3392; unsoiled, i.e.
(figuratively) pure: -- {undefiled}.[ql

under 5270 # hupokato {hoop-ok-at'-o}; from 5259 and 2736; down
under, i.e. beneath: -- {under}.[ql

under 5284 # hupopleo {hoop-op-leh'-o}; from 5259 and 4126; to
sail under the lee of: -- sail {under}.[ql

under 1850 # exousiazo {ex-oo-see-ad'-zo}; from 1849; to
control: -- exercise authority upon, bring {under} the (have)
power of.[ql

under 1772 # ennomos {en'-nom-os}; from 1722 and 3551;
(subjectively) legal, or (objectively) subject to: -- lawful,
{under} law.[ql

understood 1425 # dusnoetos {doos-no'-ay-tos}; from 1418 and a
derivative of 3539; difficult of perception: -- hard to be
{understood}.[ql

under 2736 # kato {kat'-o}; also (compare) katotero {kat-o-ter'-
o}; [compare 2737]; adverb from 2596; downwards: -- beneath,
bottom, down, {under}.[ql

understood 2154 # eusemos {yoo'-say-mos}; from 2095 and the
base of 4591; well indicated, i.e. (figuratively) significant: --
easy to be {understood}.[ql

under 1402 # douloo {doo-lo'-o}; from 1401; to enslave
(literally or figuratively): -- bring into (be {under}) bondage,
X given, become (make) servant.[ql

under 0332 # anathematizo {an-ath-em-at-id'-zo}; from 331; to
declare or vow under penalty of execration: -- (bind {under} a)
curse, bind with an oath.[ql

under 5295 # hupotrecho {hoop-ot-rekh'-o}; from 5259 and 5143
(including its alternate); to run under, i.e. (specifically) to
sail past: -- run {under}.[ql

under 3961 # pateo {pat-eh'-o}; from a derivative probably of
3817 (meaning a "path"); to trample (literally or figuratively):
-- tread (down, {under} foot).[ql

underfoot 2662 # katapateo {kat-ap-at-eh'-o}; from 2596 and
3961; to trample down; figuratively, to reject with disdain: --
trample, tread (down, {underfoot}).[ql

understanding 4907 # sunesis {soon'-es-is}; from 4920; a mental
putting together, i.e. intelligence or (concretely) the
intellect: -- knowledge, {understanding}.[ql

understand 3539 # noieo {noy-eh'-o}; from 3563; to exercise the
mind (observe), i.e. (figuratively) to comprehend, heed: --
consider, perceive, think, {understand}.[ql

understanding 0801 # asunetos {as-oon'-ay-tos}; from 1 (as a
negative particle) and 4908; unintelligent; by implication,
wicked: -- foolish, without {understanding}.[ql

undergirt 5269 # hupozonnumi {hoop-od-zone'-noo-mee}; from 5259
and 2224; to gird under, i.e. frap (a vessel with cables across
the keel, sides and deck): -- {undergirt}.[ql

understand 1107 # gnorizo {gno-rid'-zo}; from a derivative of
1097; to make known; subjectively, to know: -- certify, declare,
make known, give to {understand}, do to wit, wot.[ql

under 2709 # katachthonios {kat-akh-thon'-ee-os}; from 2596 and
chthon (the ground); subterranean, i.e. infernal (belonging to
the world of departed spirits): -- {under} the earth.[ql

understand 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and
hiemi (to send); to put together, i.e. (mentally) to comprehend;
by implication, to act piously: -- consider, {understand}, be
wise.[ql

understand 3129 # manthano {man-than'-o}; prolongation from a
primary verb, another form of which, matheo, is used as an
alternate in certain tenses; to learn (in any way): -- learn,
{understand}.[ql

understanding 1271 # dianoia {dee-an'-oy-ah}; from 1223 and
3563; deep thought, properly, the faculty (mind or its
disposition), by implication, its exercise: -- imagination, mind,
{understanding}.[ql

understanding 3563 # nous {nooce}; probably from the base of
1097; the intellect, i.e. mind (divine or human; in thought,
feeling, or will); by implication meaning: -- mind,
{understanding}. Compare 5590.[ql

understanding 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from
3844 and 190; to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to: -- attain, follow, fully know,
have {understanding}.[ql

under 0506 # anupotaktos {an-oo-pot'-ak-tos}; from 1 (as a
negative particle) and a presumed derivative of 5293; unsubdued,
i.e. insubordinate (in fact or temper): -- disobedient, that is
not put {under}, unruly.[ql

under 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be {under} obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

under 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put {under}, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

under 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, {under}), submit self unto.[ql

understand 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), not know, not
{understand}, unknown.[ql

under 5299 # hupopiazo {hoop-o-pee-ad'-zo}; from a compound of
5259 and a derivative of 3700; to hit under the eye (buffet or
disable an antagonist as a pugilist), i.e. (figuratively) to
tease or annoy (into compliance), subdue (one's passions): --
keep {under}, weary.[ql

understanding 5424 # phren {frane}; probably from an obsolete
phrao (to rein in or curb; compare 5420); the midrif (as a
partition of the body), i.e. (figuratively and by implication,
of sympathy) the feelings (or sensitive nature; by extension
[also in the plural] the mind or cognitive faculties): --
{understanding}.[ql

understand 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), perceive, see, be sure, tell, {understand}, wish,
wot. Compare 3700.[ql

understand 4441 # punthanomai {poon-than'-om-ahee}; middle
voice prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, demand, enquire,
{understand}.[ql

unequally 2086 # heterozugeo {het-er-od-zoog-eh'-o}; from a
compound of 2087 and 2218; to yoke up differently, i.e.
(figuratively) to associate discordantly: -- {unequally} yoke
together with.[ql

unexpressed 3387 # metis {may'-tis}; or me tis {may tis}; from
3361 and 5100; whether any: -- any [sometimes {unexpressed}
except by the simple interrogative form of the sentence].[ql

unexpressed 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
{unexpressed} in English].[ql

unfeigned 0505 # anupokritos {an-oo-pok'-ree-tos}; from 1 (as a
negative particle) and a presumed derivative of 5271;
undissembled, i.e. sincere: -- without dissimulation (hypocrisy),
{unfeigned}.[ql

unfruitful 0175 # akarpos {ak'-ar-pos}; from 1 (as a negative
particle) and 2590; barren (literally or figuratively): --
without fruit, {unfruitful}.[ql

ungodly 0763 # asebeia {as-eb'-i-ah}; from 765; impiety, i.e.
(by implication) wickedness: -- {ungodly}(-liness).[ql

ungodly 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by
implied act) impious or wicked: -- commit (live, that after
should live) {ungodly}.[ql

ungodly 0765 # asebes {as-eb-ace'}; from 1 (as a negative
particle) and a presumed derivative of 4576; irreverant, i.e.
(by extension) impious or wicked: -- {ungodly} (man).[ql

unholy 0462 # anosios {an-os'-ee-os}; from 1 (as a negative
particle) and 3741: -- {unholy}.[ql

unholy 2839 # koinos {koy-nos'}; probably from 4862; common, i.
e. (literally) shared by all or several, or (cer.) profane: --
common, defiled, unclean, {unholy}.[ql

union 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of {union} (as a contraction of 260).
[ql

unity 1775 # henotes {hen-ot-ace'}; from 1520; oneness, i.e.
(figuratively) unanimity: -- {unity}.[ql

unjust 0094 # adikos {ad'-ee-kos}; from 1 (as a negative
particle) and 1349; unjust; by extension wicked; by implication,
treacherous; specially, heathen: -- {unjust}, unrighteous.[ql

unjust 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively) do wrong (morally, socially or physically): -- hurt,
injure, be an offender, be {unjust}, (do, suffer, take) wrong.[ql

unjust 0093 # adikia {ad-ee-kee'-ah}; from 94; (legal)
injustice (properly, the quality, by implication, the act);
morally, wrongfulness (of character, life or act): -- iniquity,
{unjust}, unrighteousness, wrong.[ql

unknown 0057 # agnostos {ag'-noce-tos'}; from 1 (as negative
particle) and 1110; unknown: -- {unknown}.[ql

unknown 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), not know, not understand,
{unknown}.[ql

unlade 0670 # apophortizomai {ap-of-or-tid'-zom-ahee}; from 575
and the middle voice of 5412; to unload: -- {unlade}.[ql

unlawful 0111 # athemitos {ath-em'-ee-tos}; from 1 (as a
negative particle) and a derivative of themis (statute; from the
base of 5087); illegal; by implication, flagitious: --
abominable, {unlawful} thing.[ql

unlawful 0459 # anomos {an'-om-os}; from 1 (as a negative
particle) and 3551; lawless, i.e. (negatively) not subject to
(the Jewish) law; (by implication, a Gentile), or (positively)
wicked: -- without law, lawless, transgressor, {unlawful},
wicked.[ql

unlearned 0261 # amathes {am-ath-ace'}; from 1 (as a negative
particle) and 3129; ignorant: -- {unlearned}.[ql

unlearned 0062 # agrammatos {ag-ram-mat-os}; from 1 (as
negative particle) and 1121; unlettered, i.e. illiterate: --
{unlearned}.[ql

unlearned 2399 # idiotes {id-ee-o'-tace}; from 2398; a private
person, i.e. (by implication) an ignoramus (compare "idiot"): --
ignorant, rude, {unlearned}.[ql

unlearned 0521 # apaideutos {ap-ah'-ee-dyoo-tos}; from 1 (as a
negative particle) and a derivative of 3811; uninstructed, i.e.
(figuratively) stupid: -- {unlearned}.[ql

unleavened 0106 # azumos {ad'-zoo-mos}; from 1 (as a negative
particle) and 2219; unleavened, i.e. (figuratively) uncorrupted;
(in the neutral plural) specially (by implication) the Passover
week: -- {unleavened} (bread).[ql

unless 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
except(-ed), other than, out of, outside, {unless}, without.[ql

unmarried 0022 # agamos {ag'-am-os}; from 1 (as a negative
particle) and 1062; unmarried: -- {unmarried}.[ql

unmerciful 0415 # aneleemon {an-eleh-ay'-mone}; from 1 (as a
negative particle) and 1655; merciless: -- {unmerciful}.[ql

unmovable 0277 # ametakinetos {am-et-ak-in'-ay-tos}; from 1 (as
a negative particle) and a derivative of 3334; immovable: --
{unmovable}.[ql

unmovable 0761 # asaleutos {as-al'-yoo-tos}; from 1 (as a
negative particle) and a derivative of 4531; unshaken, i.e. (by
implication) immovable (figuratively): -- which cannot be moved,
{unmovable}.[ql

unprepared 0532 # aparaskeuastos {ap-ar-ask-yoo'-as-tos}; from
1 (as a negative particle) and a derivative of 3903; unready: --
{unprepared}.[ql

unprofitable 0889 # achreioo {akh-ri-o'-o}; from 888; to render
useless, i.e. spoil: -- become {unprofitable}.[ql

unprofitable 0890 # achrestos {akh'-race-tos}; from 1 (as a
negative particle) and 5543; inefficient, i.e. (by implication)
detrimental: -- {unprofitable}.[ql

unprofitable 0512 # anopheles {an-o-fel'-ace}; from 1 (as a
negative particle) and tha base of 5624; useless or (neuter)
inutility: -- {unprofitable}(-ness).[ql

unprofitable 0255 # alusiteles {al-oo-sit-el-ace'}; from 1 (as
a negative particle) and the base of 3081; gainless, i.e. (by
implication) pernicious: -- {unprofitable}.[ql

unprofitable 0888 # achreios {akh-ri'-os}; from 1 (as a
negative particle) and a derivative of 5534 [compare 5532];
useless, i.e. (euphem.) unmeritorious: -- {unprofitable}.[ql

unquenchable 0762 # asbestos {as'-bes-tos}; from 1 (as a
negative particle) and a derivative of 4570; not extinguished, i.
e. (by implication) perpetual: -- not to be quenched,
{unquenchable}.[ql

unreasonable 0249 # alogos {al'-og-os}; from 1 (as a negative
particle) and 3056; irrational: -- brute, {unreasonable}.[ql

unreasonable 0824 # atopos {at'-op-os}; from 1 (as a negative
particle) and 5117; out of place, i.e. (figuratively) improper,
injurious, wicked: -- amiss, harm, {unreasonable}.[ql

unrebukeable 0423 # anepileptos {an-ep-eel'-ape-tos}; from 1
(as a negative particle) and a derivative of 1949; not arrested,
i.e. (by implication) inculpable: -- blameless, {unrebukeable}.
[ql

unrighteousness 0458 # anomia {an-om-ee'-ah}; from 459;
illegality, i.e. violation of law or (genitive case) wickedness:
-- iniquity, X transgress(-ion of) the law, {unrighteousness}.[ql

unrighteous 0094 # adikos {ad'-ee-kos}; from 1 (as a negative
particle) and 1349; unjust; by extension wicked; by implication,
treacherous; specially, heathen: -- unjust, {unrighteous}.[ql

unrighteousness 0093 # adikia {ad-ee-kee'-ah}; from 94; (legal)
injustice (properly, the quality, by implication, the act);
morally, wrongfulness (of character, life or act): -- iniquity,
unjust, {unrighteousness}, wrong.[ql

unruly 0183 # akataschetos {ak-at-as'-khet-os}; from 1 (as a
negative particle) and a derivative of 2722; unrestrainable: --
{unruly}.[ql

unruly 0813 # ataktos {at'-ak-tos}; from 1 (as a negative
particle) and a derivative of 5021; unarranged, i.e. (by
implication) insubordinate (religiously): -- {unruly}.[ql

unruly 0506 # anupotaktos {an-oo-pot'-ak-tos}; from 1 (as a
negative particle) and a presumed derivative of 5293; unsubdued,
i.e. insubordinate (in fact or temper): -- disobedient, that is
not put under, {unruly}.[ql

unsearchable 0419 # anexereunetos {an-ex-er-yoo'-nay-tos}; from
1 (as a negative particle) and a presumed derivative of 1830;
not searched out, i.e. (by implication) inscrutable: --
{unsearchable}.[ql

unsearchable 0421 # anexichniastos {an-ex-ikh-nee'-as-tos};
from 1 (as a negative particle) and a presumed derivative of a
compound of 1537 and a derivative of 2487; not tracked out, i.e.
(by implication) untraceable: -- past finding out;
{unsearchable}.[ql

unseemly 0807 # aschemoneo {as-kay-mon-eh'-o}; from 809; to be
(i.e. act) unbecoming: -- behave self uncomely ({unseemly}).[ql

unseemly 0808 # aschemosune {as-kay-mos-oo'-nay}; from 809; an
indecency; by implication, the pudenda: -- shame, that which is
{unseemly}.[ql

unskilful 0552 # apeiros {ap'-i-ros}; from 1 (as a negative
particle) and 3984; inexperienced, i.e. ignorant: -- {unskilful}.
[ql

unspeakable 0731 # arrhetos {ar'-hray-tos}; from 1 (as a
negative particle) and the same as 4490; unsaid, i.e. (by
implication) inexpressible: -- {unspeakable}.[ql

unspeakable 0411 # anekdiegetos {an-ek-dee-ay'-gay-tos}; from 1
(as a negative particle) and a presumed derivative of 1555; not
expounded in full, i.e. indescribable: -- {unspeakable}.[ql

unspeakable 0412 # aneklaletos {an-ek-lal'-ay-tos}; from 1 (as
a negative particle) and a presumed derivative of 1583; not
spoken out, i.e. (by implication) unutterable: -- {unspeakable}.
[ql

unspotted 0784 # aspilos {as'-pee-los}; from 1 (as a negative
particle) and 4695; unblemished (physically or morally): --
without spot, {unspotted}.[ql

unstable 0182 # akatastatos {ak-at-as'-tat-os}; from 1 (as a
negative particle) and a derivative of 2525; inconstant: --
{unstable}.[ql

unstable 0793 # asteriktos {as-tay'-rik-tos}; from 1 (as a
negative particle) and a presumed derivative of 4741; unfixed, i.
e. (figuratively) vacillating: -- {unstable}.[ql

unthankful 0884 # acharistos {ach-ar'-is-tos}; from 1 (as a
negative particle) and a presumed derivative of 5483; thankless,
i.e. ungrateful: -- {unthankful}.[ql

until 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
till, (un-)to, {until}.[ql

unto 3945 # paromoiazo {par-om-oy-ad'-zo}; from 3946; to
resemble: -- be like {unto}.[ql

unto 1796 # enubrizo {en-oo-brid'-zo}; from 1722 and 5195; to
insult: -- do despite {unto}.[ql

unto 4852 # sumphemi {soom'-fay-mee}; from 4862 and 5346; to
say jointly, i.e. assent to: -- consent {unto}.[ql

unto 3866 # paratheke {par-ath-ay'-kay}; from 3908; a deposit,
i.e. (figuratively) trust: -- committed {unto}.[ql

unto 0353 # analambano {an-al-am-ban'-o}; from 303 and 2983; to
take up: -- receive up, take (in, {unto}, up).[ql

unto 2465 # isaggelos {ee-sang'-el-los}; from 2470 and 32; like
an angel, i.e. angelic: -- equal {unto} the angels.[ql

unto 4833 # summorphoo {soom-mor-fo'-o}; from 4832; to render
like, i.e. (figuratively) to assimilate: -- make conformable
{unto}.[ql

unto 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut
into, i.e. (figuratively) impede, detain: -- hinder, be tedious
{unto}.[ql

unto 5256 # hupereteo {hoop-ay-ret-eh'-o}; from 5257; to be a
subordinate, i.e. (by implication) subserve: -- minister
({unto}), serve.[ql

unto 1285 # diasapheo {dee-as-af-eh'-o}; from 1223 and saphes
(clear); to clear thoroughly, i.e. (figuratively) declare: --
tell {unto}.[ql

unto 4377 # prosphoneo {pros-fo-neh'-o}; from 4314 and 5455; to
sound towards, i.e. address, exclaim, summon: -- call {unto},
speak (un-)to.[ql

unto 3948 # paroxusmos {par-ox-oos-mos'}; from 3947
("paroxysm"); incitement (to good), or dispute (in anger): --
contention, provoke {unto}.[ql

unto 4832 # summorphos {soom-mor-fos'}; from 4862 and 3444;
jointly formed, i.e. (figuratively) similar: -- conformed to,
fashioned like {unto}.[ql

unto 1929 # epididomi {ep-ee-did'-o-mee}; from 1909 and 1325;
to give over (by hand or surrender): -- deliver {unto}, give,
let (+ [her drive]), offer.[ql

unto 4341 # proskaleomai {pros-kal-eh'-om-ahee}; middle voice
from 4314 and 2564; to call toward oneself, i.e. summon, invite:
-- call (for, to, {unto}).[ql

unto 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing
a religious ode; by implication, to celebrate (God) in song: --
sing a hymn (praise {unto}).[ql

unto 4819 # sumbaino {soom-bah'-ee-no}; from 4862 and the base
of 939; to walk (figuratively, transpire) together, i.e. concur
(take place): -- be(-fall), happen ({unto}).[ql

unto 1263 # diamarturomai {dee-am-ar-too'-rom-ahee}; from 1223
and 3140; to attest or protest earnestly, or (by implication)
hortatively: -- charge, testify ({unto}), witness.[ql

unto 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and
3140; to testify jointly, i.e. corroborate by (concurrent)
evidence: -- testify {unto}, (also) bear witness (with).[ql

unto 1989 # epistello {ep-ee-stel'-lo}; from 1909 and 4724; to
enjoin (by writing), i.e. (genitive case) to communicate by
letter (for any purpose): -- write (a letter, {unto}).[ql

unto 4355 # proslambano {pros-lam-ban'-o}; from 4314 and 2983;
to take to oneself, i.e. use (food), lead (aside), admit (to
friendship or hospitality): -- receive, take ({unto}).[ql

unto 2023 # epichoregeo {ep-ee-khor-ayg-eh'-o}; from 1909 and
5524; to furnish besides, i.e. fully supply, (figuratively) aid
or contribute: -- add, minister (nourishment, {unto}).[ql

unto 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
to impose (in a friendly or hostile sense): -- add {unto}, lade,
lay upon, put (up) on, set on (up), + surname, X wound.[ql

unto 4692 # speudo {spyoo'-do}; probably strengthened from 4228;
to "speed" ("study"), i.e. urge on (diligently or earnestly);
by implication, to await eagerly: -- (make, with) haste {unto}.
[ql

unto 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice from
1223 and 3004; to say thoroughly, i.e. discuss (in argument or
exhortation): -- dispute, preach ({unto}), reason (with), speak.
[ql

unto 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087;
to place additionally, i.e. lay beside, annex, repeat: -- add,
again, give more, increase, lay {unto}, proceed further, speak
to any more.[ql

unto 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice
from 1909 and 2564; to entile; by implication, to invoke (for
aid, worship, testimony, decision, etc.): -- appeal ({unto}),
call (on, upon), surname.[ql

unto 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to stay
further, i.e. remain in a place, with a person; figuratively, to
adhere to, persevere in: -- abide still, be with, cleave {unto},
continue in (with).[ql

unto 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at hand, {unto}), ready.[ql

unto 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold
upon, i.e. (by implication) to retain; (by extension) to detain;
(with implication of 3563) to pay attention to: -- give (take)
heed {unto}, hold forth, mark, stay.[ql

unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer ({unto}, up), present unto, put to.[ql

unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, up), present {unto}, put to.[ql

unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, {unto}), deal with, do,
offer (unto, up), present unto, put to.[ql

unto 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue {unto}, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

unto 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self {unto}.[ql

unto 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: -- be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
{unto}), be (put) in subjection (to, under), submit self unto.[ql

unto 1247 # diakoneo {dee-ak-on-eh'-o}; from 1249; to be an
attendant, i.e. wait upon (menially or as a host, friend, or
[figuratively] teacher); techn. to act as a Christian deacon: --
(ad-)minister ({unto}), serve, use the office of a deacon.[ql

unto 3880 # paralambano {par-al-am-ban'-o}; from 3844 and 2983;
to receive near, i.e. associate with oneself (in any familiar or
intimate act or relation); by analogy, to assume an office;
figuratively, to learn: -- receive, take ({unto}, with).[ql

unto 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, {unto},
upon), be at hand (instant), present, stand (before, by, over).
[ql

unto 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come ({unto}), come thereunto, consent, draw near,
go (near, to, unto).[ql

unto 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and
2064 (including its alternate); to approach, i.e. (literally)
come near, visit, or (figuratively) worship, assent to: -- (as
soon as he) come (unto), come thereunto, consent, draw near, go
(near, to, {unto}).[ql

unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to {unto}); have regard.[ql

unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, {unto}), beware, be
given to, give (take) heed (to unto); have regard.[ql

unto 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast (up-
)on, fall, lay (on), put ({unto}), stretch forth, think on.[ql

unto 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, {unto}, when([-
soever]), while, X with all speed.[ql

unto 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, {unto}), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

unto 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh {unto}, (out) of,
past, save, side...by, in the sight of, than, [there-]fore, with.
In compounds it retains the same variety of application.[ql

unto 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X {unto}, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

untoward 4646 # skolios {skol-ee-os'}; from the base of 4628;
warped, i.e. winding; figuratively, perverse: -- crooked,
froward, {untoward}.[ql

unutterable 0215 # alaletos {al-al'-ay-tos}; from 1 (as a
negative particle) and a derivative of 2980; unspeakable: --
{unutterable}, which cannot be uttered.[ql

unwashen 0449 # aniptos {an'-ip-tos}; from 1 (as a negative
particle) and a presumed derivative of 3538; without ablution: --
{unwashen}.[ql

unwise 0453 # anoetos {an-o'-ay-tos}; from 1 (as a negative
particle) and a derivative of 3539; unintelligent; by
implication, sensual: -- fool(-ish), {unwise}.[ql

unwise 0878 # aphron {af'-rone}; from 1 (as a negative
particle) and 5424; properly, mindless, i.e. stupid, (by
implication) ignorant, (specially) egotistic, (practically) rash,
or (morally) unbelieving: -- fool(-ish), {unwise}.[ql

unworthily 0371 # anaxios {an-ax-ee'-oce}; adverb from 370;
irreverently: -- {unworthily}.[ql

unworthy 0370 # anaxios {an-ax'-ee-os}; from 1 (as a negative
particle) and 514; unfit: -- {unworthy}.[ql

up 0354 # analepsis {an-al'-ape-sis}; from 353; ascension: --
taking {up}.[ql

up 0328 # anazonnumi {an-ad-zone'-noo-mee}; from 303 and 2224;
to gird afresh: -- gird {up}.[ql

up 0383 # anaseio {an-as-i'-o}; from 303 and 4579; figuratively,
to excite: -- move, stir {up}.[ql

up 0385 # anaspao {an-as-pah'-o}; from 303 and 4685; to take up
or extricate: -- draw {up}, pull out.[ql

up 0353 # analambano {an-al-am-ban'-o}; from 303 and 2983; to
take up: -- receive up, take (in, unto, {up}).[ql

up 0353 # analambano {an-al-am-ban'-o}; from 303 and 2983; to
take up: -- receive {up}, take (in, unto, up).[ql

up 0397 # anatrepho {an-at-ref'-o}; from 303 and 5142; to rear
(physically or mentally): -- bring up, nourish ({up}).[ql

up 0397 # anatrepho {an-at-ref'-o}; from 303 and 5142; to rear
(physically or mentally): -- bring {up}, nourish (up).[ql

up 0339 # anakathizo {an-ak-ath-id'-zo}; from 303 and 2523;
properly, to set up, i.e. (reflexively) to sit up: -- sit {up}.
[ql

up 0329 # anazopureo {an-ad-zo-poor-eh'-o}; from 303 and a
compound of the base of 2226 and 4442; to re-enkindle: -- stir
{up}.[ql

up 0308 # anablepo {an-ab-lep'-o}; from 303 and 991; to look up;
by implication, to recover sight: -- look ({up}), see, receive
sight.[ql

up 0399 # anaphero {an-af-er'-o}; from 303 and 5342; to take up
(literally or figuratively): -- bear, bring (carry, lead) {up},
offer (up).[ql

up 0399 # anaphero {an-af-er'-o}; from 303 and 5342; to take up
(literally or figuratively): -- bear, bring (carry, lead) up,
offer ({up}).[ql

up 0393 # anatello {an-at-el'-lo}; from 303 and the base of
5056; to (cause to) arise: -- (a-, make to) rise, at the rising
of, spring (up), be {up}.[ql

up 0393 # anatello {an-at-el'-lo}; from 303 and the base of
5056; to (cause to) arise: -- (a-, make to) rise, at the rising
of, spring ({up}), be up.[ql

up 0352 # anakupto {an-ak-oop'-to}; from 303 (in the sense of
reversal) and 2955; to unbend, i.e. rise; figuratively, be
elated: -- lift {up}, look up.[ql

up 0352 # anakupto {an-ak-oop'-to}; from 303 (in the sense of
reversal) and 2955; to unbend, i.e. rise; figuratively, be
elated: -- lift up, look {up}.[ql

up 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base of
939; to go up (literally or figuratively): -- arise, ascend
({up}), climb (go, grow, rise, spring) up, come (up).[ql

up 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base of
939; to go up (literally or figuratively): -- arise, ascend (up),
climb (go, grow, rise, spring) {up}, come (up).[ql

up 0305 # anabaino {an-ab-ah'-ee-no}; from 303 and the base of
939; to go up (literally or figuratively): -- arise, ascend (up),
climb (go, grow, rise, spring) up, come ({up}).[ql

up 0378 # anapleroo {an-ap-lay-ro'-o}; from 303 and 4137; to
complete; by implication, to occupy, supply; figuratively, to
accomplish (by coincidence ot obedience): -- fill {up}, fulfill,
occupy, supply.[ql

up 0337 # anaireo {an-ahee-reh'-o}; from 303 and (the active
of) 138; to take up, i.e. adopt; by implication, to take away
(violently), i.e. abolish, murder: -- put to death, kill, slay,
take away, take {up}.[ql

up 0321 # anago {anag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, {up} again), depart, launch (forth), lead (up), loose,
offer, sail, set forth, take up.[ql

up 0321 # anago {anag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), depart, launch (forth), lead ({up}), loose,
offer, sail, set forth, take up.[ql

up 0321 # anago {anag'-o}; from 303 and 71; to lead up; by
extension to bring out; specially, to sail away: -- bring (again,
forth, up again), depart, launch (forth), lead (up), loose,
offer, sail, set forth, take {up}.[ql

up 0424 # anerchomai {an-erkh'-om-ahee}; from 303 and 2064; to
ascend: -- go {up}.[ql

up 0466 # antanapleroo {an-tan-ap-lay-ro'-o}; from 473 and 378;
to supplement: -- fill {up}.[ql

up 0461 # anorthoo {an-orth-o'-o}; from 303 and a derivative of
the base of 3717; to straighten up: -- lift (set) {up}, make
straight.[ql

up 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to
stand up (literal or figurative, transitive or intransitive): --
arise, lift up, raise up (again), rise (again), stand {up}(-
right).[ql

up 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to
stand up (literal or figurative, transitive or intransitive): --
arise, lift up, raise {up} (again), rise (again), stand up(-
right).[ql

up 0450 # anistemi {an-is'-tay-mee}; from 303 and 2476; to
stand up (literal or figurative, transitive or intransitive): --
arise, lift {up}, raise up (again), rise (again), stand up(-
right).[ql

up 0507 # ano {an'o}; adverb from 473; upward or on the top: --
above, brim, high, {up}.[ql

up 0503 # antophthalmeo {ant-of-thal-meh'-o}; from a compound
of 473 and 3788; to face: -- bear {up} into.[ql

up 0597 # apothesaurizo {ap-oth-ay-sow-rid'-zo}; from 575 and
2343; to treasure away: -- lay {up} in store.[ql

up 0608 # apokleio {ap-ok-li'-o}; from 575 and 2808; to close
fully: -- shut {up}.[ql

up 0606 # apokeimai {ap-ok'-i-mahee}; from 575 and 2749; to be
reserved; figuratively, to await: -- be appointed, (be) laid
{up}.[ql

up 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch (away, {up}), pluck,
pull, take (by force).[ql

up 0816 # atenizo {at-en-id'-zo}; from a compound of 1 (as a
particle of union) and teino (to stretch); to gaze intently: --
behold earnestly (stedfastly), fasten (eyes), look (earnestly,
stedfastly, {up} stedfastly), set eyes.[ql

up 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield {up}.[ql

up 0985 # blastano {blas-tan'-o}; from blastos (a sprout); to
germinate; by implication, to yield fruit: -- bring forth, bud,
spring ({up}).[ql

up 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived from
the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- bear, carry, take {up}.[ql

up 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736; to
penetrate burglariously: -- break through ({up}).[ql ***. Dios.
See 2203.[ql

up 1326 # diegeiro {dee-eg-i'-ro}; from 1223 and 1453; to wake
fully; i.e. arouse (literally or figuratively): -- arise, awake,
raise, stir {up}.[ql

up 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear
through, i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively,
to "differ", or (by implication) surpass: -- be better, carry,
differ from, drive {up} and down, be (more) excellent, make
matter, publish, be of more value.[ql

up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise (again,
up), stand, take {up}.[ql

up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise (again,
{up}), stand, take up.[ql

up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift ({up}), raise (again, up), rear up, (a-)rise
(again, up), stand, take up.[ql

up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear {up}, (a-)rise
(again, up), stand, take up.[ql

up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, {up}), rear up, (a-)rise
(again, up), stand, take up.[ql

up 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, {up}), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

up 1606 # ekpneo {ek-pneh'-o}; from 1537 and 4154; to expire: --
give {up} the ghost.[ql

up 1634 # ekpsucho {ek-psoo'-kho}; from 1537 and 5594; to
expire: -- give (yield) {up} the ghost.[ql

up 1610 # ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to uproot:
-- pluck up by the root, root {up}.[ql

up 1610 # ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to uproot:
-- pluck {up} by the root, root up.[ql

up 1625 # ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up
to maturity, i.e. (genitive case) to cherish or train: -- bring
{up}, nourish.[ql

up 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look on,
i.e. (relatively) to observe fixedly, or (absolutely) to discern
clearly: -- behold, gaze {up}, look upon, (could) see.[ql

up 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of
939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -
- come (get) into, enter (into), go ({up}) into, step in, take
ship.[ql

up 1789 # entrepho {en-tref'-o}; from 1722 and 5142;
(figuratively) to educate: -- nourish {up} in.[ql

up 1714 # empretho {em-pray'-tho}; from 1722 and pretho (to
blow a flame); to enkindle, i.e. set on fire: -- burn {up}.[ql

up 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722
and a derivative of 43; to take in one's arms, i.e. embrace: --
take {up} in arms.[ql

up 1814 # exallomai {ex-al'-lom-ahee}; from 1537 and 242; to
spring forth : -- leap {up}.[ql

up 1816 # exanatello {ex-an-at-el'-lo}; from 1537 and 393; to
start up out of the ground, i.e. germinate: -- spring {up}.[ql

up 1892 # epegeiro {ep-eg-i'-ro}; from 1909 and 1453; to rouse
upon, i.e. (figuratively) to excite against: -- raise, stir {up}.
[ql

up 1869 # epairo {ep-ahee'-ro}; from 1909 and 142; to raise up
(literally or figuratively): -- exalt self, poise (lift, take)
{up}.[ql

up 1881 # epanistamai {ep-an-is'-tam-ahee}; middle voice from
1909 and 450; to stand up on, i.e. (figuratively) to attack: --
rise {up} against.[ql

up 1846 # exorusso {ex-or-oos'-so}; from 1537 and 3736; to dig
out, i.e. (by extension) to extract (an eye), remove (roofing): -
- break {up}, pluck out.[ql

up 1825 # exegeiro {ex-eg-i'-ro}; from 1537 and 1453; to rouse
fully, i.e. (figuratively) to resuscitate (from death), release
(from infliction): -- raise {up}.[ql

up 1817 # exanistemi {ex-an-is'-tay-mee}; from 1537 and 450;
objectively, to produce, i.e. (figuratively) beget; subjectively,
to arise, i.e. (figuratively) object: -- raise (rise) {up}.[ql

up 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that which cometh upon, +
raising {up}.[ql

up 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
to impose (in a friendly or hostile sense): -- add unto, lade,
lay upon, put (up) on, set on ({up}), + surname, X wound.[ql

up 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
to impose (in a friendly or hostile sense): -- add unto, lade,
lay upon, put ({up}) on, set on (up), + surname, X wound.[ql

up 2343 # thesaurizo {thay-sow-rid'-zo}; from 2344; to amass or
reserve (literally or figuratively): -- lay up (treasure),
(keep) in store, (heap) treasure (together, {up}).[ql

up 2343 # thesaurizo {thay-sow-rid'-zo}; from 2344; to amass or
reserve (literally or figuratively): -- lay {up} (treasure),
(keep) in store, (heap) treasure (together, up).[ql

up 2611 # katadeo {kat-ad-eh'-o}; from 2596 and 1210; to tie
down, i.e. bandage (a wound): -- bind {up}.[ql

up 2623 # katakleio {kat-ak-li'-o}; from 2596 and 2808; to shut
down (in a dungeon), i.e. incarcerate: -- shut {up}.[ql

up 2618 # katakaio {kat-ak-ah'-ee-o}; from 2596 and 2545; to
burn down (to the ground), i.e. consume wholly: -- burn ({up},
utterly).[ql

up 2666 # katapino {kat-ap-ee'-no}; from 2596 and 4095; to
drink down, i.e. gulp entire (literally or figuratively): --
devour, drown, swallow ({up}).[ knowledge.[ql

up 3373 # mekuno {may-koo'-no}; from 3372; to lengthen, i.e.
(middle voice) to enlarge: -- grow {up}.[ql

up 3583 # xeraino {xay-rah'-ee-no}; from 3584; to desiccate; by
implication to shrivel, to mature: -- dry {up}, pine away, be
ripe, wither (away).[ql

up 3618 # oikodomeo {oy-kod-om-eh'-o}; from the same as 3619;
to be a house-builder, i.e. construct or (figuratively) confirm:
-- (be in) build(-er, -ing, {up}), edify, embolden.[ql

up 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to
surrender, i.e yield up, intrust, transmit: -- betray, bring
forth, cast, commit, deliver ({up}), give (over, up), hazard,
put in prison, recommend.[ql

up 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to
surrender, i.e yield up, intrust, transmit: -- betray, bring
forth, cast, commit, deliver (up), give (over, {up}), hazard,
put in prison, recommend.[ql

up 3951 # parotruno {par-ot-roo'-no}; from 3844 and otruno (to
spur); to urge along, i.e. stimulate (to hostility): -- stir
{up}.[ql

up 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e.
(transitively) to exhibit, proffer, (specifically) recommend,
(figuratively) substantiate; or (intransitively) to be at hand
(or ready), aid: -- assist, bring before, command, commend, give
presently, present, prove, provide, shew, stand (before, by,
here, {up}, with), yield.[ql

up 4014 # periaireo {per-ee-ahee-reh'-o}; from 4012 and 138
(including its alternate); to remove all around, i.e. unveil,
cast off (anchor); figuratively, to expiate: -- take away ({up}).
[ql

up 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, {up}),
(make a, take a) journey, walk.[ql

up 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is put in
to fill up, piece that filled {up}, fulfilling, full, fulness.[ql

up 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- which is put in
to fill {up}, piece that filled up, fulfilling, full, fulness.[ql

up 4137 # pleroo {play-ro'-o}; from 4134; to make replete, i.e.
(literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: -- accomplish, X after,
(be) complete, end, expire, fill ({up}), fulfil, (be, make) full
(come), fully preach, perfect, supply.[ql

up 4294 # prokatartizo {prok-at-ar-tid'-zo}; from 4253 and 2675;
to prepare in advance: -- make {up} beforehand.[ql

up 4376 # prosphora {pros-for-ah'}; from 4374; presentation;
concretely, an oblation (bloodless) or sacrifice: -- offering
({up}).[ql

up 4320 # prosanabaino {pros-an-ab-ah'-ee-no}; from 4314 and
305; to ascend farther, i.e. be promoted (take an upper [more
honorable] seat): -- go {up}.[ql

up 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal with, do,
offer (unto, {up}), present unto, put to.[ql

up 4531 # saleuo {sal-yoo'-o}; from 4535; to waver, i.e.
agitate, rock, topple or (by implication) destroy; figuratively,
to disturb, incite: -- move, shake (together), which can[-not]
be shaken, stir {up}.[ql

up 4787 # sugkineo {soong-kin-eh'-o}; from 4682 and 2795; to
move together, i.e. (specifically) to excite as a mass (to
sedition): -- stir {up}.[ql

up 4788 # sugkleio {soong-kli'-o}; from 4862 and 2808; to shut
together, i.e. include or (figuratively) embrace in a common
subjection to: -- conclude, inclose, shut {up}.[ql

up 4797 # sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-no};
from 4862 and cheo (to pour) or its alternate; to commingle
promiscuously, i.e. (figuratively) to throw (an assembly) into
disorder, to perplex (the mind): -- confound, confuse, stir {up},
be in an uproar.[ql

up 4855 # sumphuo {soom-foo'-o}; from 4862 and 5453; passive,
to grow jointly: -- spring {up} with.[ql

up 4872 # sunanabaino {soon-an-ab-ah'-ee-no}; from 4862 and 305;
to ascend in company with: -- come {up} with.[ql

up 4816 # sullego {sool-leg'-o}; from 4862 and 3004 in its
original sense; to collect: -- gather (together, {up}).[ql

up 4891 # sunegeiro {soon-eg-i'-ro}; from 4862 and 1453; to
rouse (from death) in company with, i.e. (figuratively) to
revivify (spirtually) in resemblance to: -- raise {up} together,
rise with.[ql

up 4845 # sumpleroo {soom-play-ro'-o}; from 4862 and 4137; to
implenish completely, i.e. (of space) to swamp (a boat), or (of
time) to accomplish (passive, be complete): -- (fully) come,
fill {up}.[ql

up 4863 # sunago {soon-ag'-o}; from 4862 and 71; to lead
together, i.e. collect or convene; specifically, to entertain
(hospitably): -- + accompany, assemble (selves, together),
bestow, come together, gather (selves together, {up}, together),
lead into, resort, take in.[ql

up 4939 # suntrophos {soon'-trof-os}; from 4862 and 5162 (in a
passive sense); a fellow-nursling, i.e. comrade: -- brought {up}
with.[ql

up 4911 # sunephistemi {soon-ef-is'-tay-mee}; from 4862 and
2186; to stand up together, i.e. to resist (or assault) jointly:
-- rise {up} together.[ql

up 4958 # sustello {soos-tel'-lo}; from 4862 and 4724; to send
(draw) together, i.e. enwrap (enshroud a corpse for burial),
contract (an interval): -- short, wind {up}.[ql

up 4972 # sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a
signet or private mark) for security or preservation (literally
or figuratively); by implication, to keep secret, to attest: --
(set a, set to) seal {up}, stop.[ql

up 5044 # teknotropheo {tek-not-rof-eh'-o}; from a compound of
5043 and 5142; to be a childrearer, i.e. fulfil the duties of a
female parent: -- bring {up} children.[ql

up 5055 # teleo {tel-eh'-o}; from 5056; to end, ie. complete,
execute, conclude, discharge (a debt): -- accomplish, make an
end, expire, fill {up}, finish, go over, pay, perform.[ql

up 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary
theo {theh'-o} (which is used only as alternate in certain
tenses); to place (in the widest application, literally and
figuratively; properly, in a passive or horizontal posture, and
thus different from 2476, which properly denotes an upright and
active position, while 2749 is properly reflexive and utterly
prostrate): -- + advise, appoint, bow, commit, conceive, give, X
kneel down, lay (aside, down, {up}), make, ordain, purpose, put,
set (forth), settle, sink down.[ql

up 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, be lifted {up} with pride, be proud.[ql

up 5142 # trepho {tref'-o}; a primary verb (properly, threpho;
but perhaps strength. from the base of 5157 through the idea of
convolution); properly, to stiffen, i.e. fatten (by implication,
to cherish [with food, etc.], pamper, rear): -- bring {up}, feed,
nourish.[ql

up 5312 # hupsoo {hoop-so'-o}; from 5311; to elevate (literally
or figuratively): -- exalt, lift {up}.[ql

up 5448 # phusioo {foo-see-o'-o}; from 5449 in the primary
sense of blowing; to inflate, i.e. (figuratively) make proud
(haughty): -- puff {up}.[ql

upon 1883 # epano {ep-an'-o}; from 1909 and 507; up above, i.e.
over or on (of place, amount, rank, etc.): -- above, more than,
({up-)on}, over.[ql

upon 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, be instant,
(be) laid (there-, {up-)on}, (when) lay (on), lie (on), press
upon.[ql

upon 1949 # epilambanomai {ep-ee-lam-ban'-om-ahee}; middle
voice from 1909 and 2983; to seize (for help, injury, attainment,
or any other purpose; literally or figuratively): -- catch, lay
hold ({up-)on}, take (by, hold of, on).[ql

upon 1911 # epiballo {ep-ee-bal'-lo}; from 1909 and 906; to
throw upon (literal or figurative, transitive or reflexive;
usually with more or less force); specially (with 1438 implied)
to reflect; impersonally, to belong to: -- beat into, cast ({up-
)on}, fall, lay (on), put (unto), stretch forth, think on.[ql

upon 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, ({up-)on}(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

up...carriages 0643 # aposkeuazo {ap-osk-yoo-ad'-zo}; from 575
and a derivative of 4632; to pack up (one's) baggage: -- take
{up...carriages}.[ql

upbraid 3679 # oneidizo {on-i-did'-zo}; from 3681; to defame, i.
e. rail at, chide, taunt: -- cast in teeth, (suffer) reproach,
revile, {upbraid}.[ql

upon 1716 # emptuo {emp-too'-o}; from 1722 and 4429; to spit at
or on: -- spit ({upon}).[ql

upon 1977 # epirrhipto {ep-ir-hrip'-to}; from 1909 and 4496; to
throw upon (literally or figuratively): -- cast {upon}.[ql

upon 1863 # epago {ep-ag'-o}; from 1909 and 71; to superinduce,
i.e. inflict (an evil), charge (a crime): -- bring {upon}.[ql

upon 1902 # ependuomai {ep-en-doo'-om-ahee}; middle voice from
1909 and 1746; to invest upon oneself: -- be clothed {upon}.[ql

upon 1981 # episkenoo {ep-ee-skay-no'-o}; from 1909 and 4637;
to tent upon, i.e. (figuratively) abide with : -- rest {upon}.[ql

upon 1850 # exousiazo {ex-oo-see-ad'-zo}; from 1849; to control:
-- exercise authority {upon}, bring under the (have) power of.
[ql

upon 2021 # epicheireo {ep-ee-khi-reh'-o}; from 1909 and 5495;
to put the hand upon, i.e. undertake: -- go about, take in hand
({upon}).[ql

upon 3864 # parathalassios {par-ath-al-as'-see-os}; from 3844
and 2281; along the sea, i.e. maritime (lacustrine): -- {upon}
the sea coast.[ql

upon 1914 # epiblepo {ep-ee-blep'-o}; from 1909 and 991; to
gaze at (with favor, pity or partiality): -- look {upon}, regard,
have respect to.[ql

upon 2026 # epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and
3618; to build upon, i.e. (figuratively) to rear up: -- build
thereon (thereupon, on, {upon}).[ql

upon 1896 # epeidon {ep-i'-don}; and other moods and persons of
the same tense; from 1909 and 1492; to regard (favorably or
otherwise): -- behold, look {upon}.[ql

upon 1879 # epanapauomai {ep-an-ah-pow'-om-ahee}; middle voice
from 1909 and 373; to settle on; literally (remain) or
figuratively (rely): -- rest in ({upon}).[ql

upon 1904 # eperchomai {ep-er'-khom-ahee}; from 1909 and 2064;
to supervene, i.e. arrive, occur, impend, attack, (figuratively)
influence: -- come (in, {upon}).[ql

upon 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314 and
4486; to tear towards, i.e. burst upon (as a tempest or flood): -
- beat vehemently against ({upon}).[ql

upon 2145 # euprosedros {yoo-pros'-ed-ros}; from 2095 and the
same as 4332; sitting well towards, i.e. (figuratively)
assiduous (neuter diligent service): -- X attend {upon}.[ql

upon 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and
5087; to place around; by implication, to present: -- bestow
{upon}, hedge round about, put about (on, upon), set about.[ql

upon 4060 # peritithemi {per-ee-tith'-ay-mee}; from 4012 and
5087; to place around; by implication, to present: -- bestow
upon, hedge round about, put about (on, {upon}), set about.[ql

upon 1910 # epibaino {ep-ee-bah'-ee-no}; from 1909 and the base
of 939; to walk upon, i.e. mount, ascend, embark, arrive: --
come (into), enter into, go abroad, sit {upon}, take ship.[ql

upon 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look on,
i.e. (relatively) to observe fixedly, or (absolutely) to
discern clearly: -- behold, gaze up, look {upon}, (could) see.[ql

upon 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087;
to impose (in a friendly or hostile sense): -- add unto, lade,
lay {upon}, put (up) on, set on (up), + surname, X wound.[ql

upon 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, be instant,
(be) laid (there-, up-)on, (when) lay (on), lie (on), press
{upon}.[ql

upon 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that which cometh {upon}, +
raising up.[ql

upon 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall into (on, upon) lie on,
press {upon}.[ql

upon 1968 # epipipto {ep-ee-pip'-to}; from 1909 and 4098; to
embrace (with affection) or seize (with more or less violence;
literally or figuratively): -- fall into (on, {upon}) lie on,
press upon.[ql

upon 4350 # proskopto {pros-kop'-to}; from 4314 and 2875; to
strike at, i.e. surge against (as water); specifically, to stub
on, i.e. trip up (literally or figuratively): -- beat {upon},
dash, stumble (at).[ql

upon 1941 # epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice
from 1909 and 2564; to entile; by implication, to invoke (for
aid, worship, testimony, decision, etc.): -- appeal (unto), call
(on, {upon}), surname.[ql

upon 4363 # prospipto {pros-pip'-to}; from 4314 and 4098; to
fall towards, i.e. (gently) prostrate oneself (in supplication
or homage), or (violently) to rush upon (in storm): -- beat
{upon}, fall (down) at (before).[ql

upon 2638 # katalambano {kat-al-am-ban'-o}; from 2596 and 2983;
to take eagerly, i.e. seize, possess, etc. (literally or
figuratively): -- apprehend, attain, come {upon}, comprehend,
find, obtain, perceive, (over-)take.[ql

upon 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
{upon}), be at hand (instant), present, stand (before, by, over).
[ql

upon 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually ({upon}), continue
(in, instant in, with), wait on (continually).[ql

upper 0510 # anoterikos {an-o-ter-ee-kos'}; from 511; superior,
i.e. (locally) more remote: -- {upper}.[ql

uppermost 4410 # protokathedria {pro-tok-ath-ed-ree'-ah}; from
4413 and 2515; a sitting first (in the front row), i.e.
preeminence in council: -- chief (highest, {uppermost}) seat.[ql

upper 0508 # anogeon {an-ogue'-eh-on}; from 507 and 1093; above
the ground, i.e. (properly) the second floor of a building; used
for a dome or a balcony on the upper story: -- {upper} room.[ql

uppermost 4411 # protoklisia {pro-tok-lis-ee'-ah}; from 4413
and 2828; a reclining first (in the place of honor) at the
dinner-bed, i.e. preeminence at meals: -- chief (highest,
{uppermost}) room.[ql

uprightly 3716 # orthopodeo {or-thop-od-eh'-o}; from a compound
of 3717 and 4228; to be straight-footed, i.e. (figuratively) to
go directly forward: -- walk {uprightly}.[ql

upright 3717 # orthos {or-thos'}; probably from the base of
3735; right (as rising), i.e. (perpendicularly) erect
(figuratively, honest), or (horizontally) level or direct: --
straight, {upright}.[ql

uproar 2351 # thorubos {thor'-oo-bos}; from the base of 2360; a
disturbance: -- tumult, {uproar}.[ql

uproar 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in
tumult, i.e. disturb, clamor: -- make ado (a noise), trouble
self, set on an {uproar}.[ql

uproar 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of
450 (in the sense of removal); properly, to drive out of home, i.
e. (by implication) to disturb (literally or figuratively): --
trouble, turn upside down, make an {uproar}.[ql

uproar 4714 # stasis {stas'-is}; from the base of 2476; a
standing (properly, the act), i.e. (by analogy) position
(existence); by implication, a popular uprising; figuratively,
controversy: -- dissension, insurrection, X standing, {uproar}.
[ql

uproar 4797 # sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-
no}; from 4862 and cheo (to pour) or its alternate; to commingle
promiscuously, i.e. (figuratively) to throw (an assembly) into
disorder, to perplex (the mind): -- confound, confuse, stir up,
be in an {uproar}.[ql

upside 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of
450 (in the sense of removal); properly, to drive out of home, i.
e. (by implication) to disturb (literally or figuratively): --
trouble, turn {upside} down, make an uproar.[ql

urge 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in
or upon, i.e. ensnare; by implication, to keep a grudge: --
entangle with, have a quarrel against, {urge}.[ql

us 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + {us}, + you.[ql

use 0945 # battologeo {bat-tol-og-eh'-o}; from Battos (a
proverbial stammerer) and 3056; to stutter, i.e. (by
implication) to prate tediously: -- {use} vain repetitions.[ql

use 1387 # dolioo {dol-ee-o'-o}; from 1386; to be guileful: --
{use} deceit.[ql

use 1838 # hexis {hex'-is}; from 2192; habit, i.e. (by
implication) practice: -- {use}.[ql

use 1908 # epereazo {ep-ay-reh-ad'-zo}; from a comparative of
1909 and (probably) areia (threats); to insult, slander: --
{use} despitefully, falsely accuse.[ql

use 1247 # diakoneo {dee-ak-on-eh'-o}; from 1249; to be an
attendant, i.e. wait upon (menially or as a host, friend, or
[figuratively] teacher); techn. to act as a Christian deacon: --
(ad-)minister (unto), serve, {use} the office of a deacon.[ql

use 2173 # euchrestos {yoo'-khrays-tos}; from 2095 and 5543;
easily used, i.e. useful: -- profitable, meet for {use}.[ql

use 3096 # mageuo {mag-yoo'-o}; from 3097; to practice magic: --
{use} sorcery.[ql

use 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share
or participate; by implication belong to, eat (or drink): -- be
partaker, pertain, take part, {use}.[ql

use 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, require, {use}
arts.[ql

use 5382 # philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond
of guests, i.e. hospitable: -- given to (lover of, {use})
hospitality.[ql

use 5540 # chresis {khray'-sis}; from 5530; employment, i.e.
(specifically) sexual intercourse (as an occupation of the body):
-- {use}.[ql

use 5195 # hubrizo {hoo-brid'-zo}; from 5196; to exercise
violence, i.e. abuse: -- {use} despitefully, reproach, entreat
shamefully (spitefully).[ql

use 5532 # chreia {khri'-ah}; from the base of 5530 or 5534;
employment, i.e. an affair; also (by implication) occasion,
demand, requirement or destitution: -- business, lack,
necessary(-ity), need(-ful), {use}, want.[ql

use 5530 # chraomai {khrah'-om-ahee}; middle voice of a primary
verb (perhaps rather from 5495, to handle); to furnish what is
needed; (give an oracle, "graze" [touch slightly], light upon,
etc.), i.e. (by implication) to employ or (by extension) to act
towards one in a given manner: -- entreat, {use}. Compare 5531;
5534.[ql

used 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to
overturn; also to return; by implication, to busy oneself, i.e.
remain, live: -- abide, behave self, have conversation, live,
overthrow, pass, return, be {used}.[ql

used 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often {used} (usually an, before a vowel) also
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

used 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often {used} in
composition, with the same general import; often of completion.
[ql

using 0671 # apochresis {ap-okh'-ray-sis}; from a compound of
575 and 5530; the act of using up, i.e. consumption: -- {using}.
[ql

usually 3385 # meti {may'-tee}; from 3361 and the neuter of
5100; whether at all: -- not [the particle {usually} not
expressed, except by the form of the question].[ql

usually 0001 # a {al'-fah}; of Hebrew origin; the first letter
of the alphabet; figuratively, only (from its use as a numeral)
the first: -- Alpha. Often used ({usually} an, before a vowel)
also in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

usually 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it {usually} denotes separation, departure, cessation,
completion, reversal, etc.[ql

usurp 0831 # authenteo {ow-then-teh'-o}; from a compound of 846
and an obsolete hentes (a worker); to act of oneself, i.e.
(figuratively) dominate: -- {usurp} authority over.[ql

usury 5110 # tokos {tok'-os}; from the base of 5088; interest
on money loaned (as a produce): -- {usury}.[ql

ut 4009 # peras {per'-as}; from the same as 4008; an extremity:
-- end, {ut-}(ter-)most participle[ql

utterly 2618 # katakaio {kat-ak-ah'-ee-o}; from 2596 and 2545;
to burn down (to the ground), i.e. consume wholly: -- burn (up,
{utterly}).[ql

utterance 0669 # apophtheggomai {ap-of-theng'-om-ahee}; from
575 and 5350; to enunciate plainly, i.e. declare: -- say, speak
forth, {utterance}.[ql

uttermost 3838 # panteles {pan-tel-ace'}; from 3956 and 5056;
full-ended, i.e. entire (neuter as noun, completion): -- + in
[no] wise, {uttermost}.[ql

uttered 1421 # dusermeneutos {doos-er-mane'-yoo-tos}; from 1418
and a presumed derivative of 2059; difficult of explanation: --
hard to be {uttered}.[ql

uttermost 1231 # diaginosko {dee-ag-in-o'-sko}; from 1223 and
1097; to know thoroughly, i.e. ascertain exactly: -- (would)
enquire, know the {uttermost}.[ql

uttered 0215 # alaletos {al-al'-ay-tos}; from 1 (as a negative
particle) and a derivative of 2980; unspeakable: -- unutterable,
which cannot be {uttered}.[ql

utterly 3654 # holos {hol'-oce}; adverb from 3650; completely,
i.e. altogether; (by analogy,) everywhere; (negatively) not by
any means: -- at all, commonly, {utterly}.[ql

utterly 2704 # katphtheiro {kat-af-thi'-ro}; from 2596 and 5351;
to spoil entirely, i.e. (literally) to destroy; or
(figuratively) to deprave; -- corrupt, {utterly} perish.[ql

uttermost 2078 # eschatos {es'-khat-os}; a superlative probably
from 2192 (in the sense of contiguity); farthest, final (of
place or time): -- ends of, last, latter end, lowest,
{uttermost}.[ql

uttermost 5056 # telos {tel'-os}; from a primary tello (to set
out for a definite point or goal); properly, the point aimed at
as a limit, i.e. (by implication) the conclusion of an act or
state (termination [literally, figuratively or indefinitely],
result [immediate, ultimate or prophetic], purpose);
specifically, an impost or levy (as paid): -- + continual,
custom, end(-ing), finally, {uttermost}. Compare 5411.[ql

utterance 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, {utterance}, word,
work.[ql

vagabond 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012
and 2064 (including its alternate); to come all around, i.e.
stroll, vacillate, veer: -- fetch a compass, {vagabond},
wandering about.[ql

vail 2571 # kaluma {kal'-oo-mah}; from 2572; a cover, i.e. veil:
-- {vail}.[ql

vail 2665 # katapetasma {kat-ap-et'-as-mah}; from a compound of
2596 and a congener of 4072; something spread thoroughly, i.e.
(specially) the door screen (to the Most Holy Place) in the
Jewish Temple: -- {vail}.[ql

vain 2761 # kenos {ken-oce'}; adverb from 2756; vainly, i.e. to
no purpose: -- in {vain}.[ql

vain 3150 # mataiologia {mat-ah-yol-og-ee'-ah}; from 3151;
random talk, i.e. babble: -- {vain} jangling.[ql

vain 2757 # kenophonia {ken-of-o-nee'-ah}; from a presumed
compound of 2756 and 5456; empty sounding, i.e. fruitless
discussion: -- {vain}.[ql

vain 3152 # mataios {mat'-ah-yos}; from the base of 3155; empty,
i.e. (literally) profitless, or (specifically) an idol: --
{vain}, vanity.[ql

vain 3151 # mataiologos {mat-ah-yol-og'-os}; from 3152 and 3004;
an idle (i.e. senseless or mischievous) talker, i.e. a wrangler:
-- {vain} talker.[ql

vain 1500 # eike {ikay'}; probably from 1502 (through the idea
of failure); idly, i.e. without reason (or effect): -- without a
cause, (in) {vain}(-ly).[ql

vain 3154 # mataioo {mat-ah-yo'-o}; from 3152; to render
(passively, become) foolish, i.e. (morally) wicked or
(specifically) idolatrous: -- become {vain}.[ql

vain 0945 # battologeo {bat-tol-og-eh'-o}; from Battos (a
proverbial stammerer) and 3056; to stutter, i.e. (by
implication) to prate tediously: -- use {vain} repetitions.[ql

vain 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make (of none
effect, of no reputation, void), be in {vain}.[ql

vainglory 2754 # kenodoxia {ken-od-ox-ee'-ah}; from 2755; empty
glorying, i.e. self-conceit: -- {vain-glory}.[ql

vainglory 2755 # kenodoxos {ken-od'-ox-os}; from 2756 and 1391;
vainly glorifying, i.e. self-conceited: -- desirous of {vain-
glory}.[ql

valiant 2478 # ischuros {is-khoo-ros'}; from 2479; forcible
(literally or figuratively): -- boisterous, mighty(-ier),
powerful, strong(-er, man), {valiant}.[ql

valley 5327 # pharagx {far'-anx}; properly, strengthened from
the base of 4008 or rather of 4486; a gap or chasm, i.e. ravine
(winter-torrent): -- {valley}.[ql

value 5091 # timao {tim-ah'-o}; from 5093; to prize, i.e. fix a
valuation upon; by implication, to revere: -- honour, {value}.[ql

value 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
better, carry, differ from, drive up and down, be (more)
excellent, make matter, publish, be of more {value}.[ql

vanish 0854 # aphanismos {af-an-is-mos'}; from 853;
disappearance, i.e. (figuratively) abrogation: -- {vanish} away.
[ql

vanished 0855 # aphantos {af'-an-tos}; from 1 (as a negative
particle) and a derivative of 5316; non-manifested, i.e.
invisible: -- {vanished} out of sight.[ql

vanish 0853 # aphanizo {af-an-id'-zo}; from 852; to render
unapparent, i.e. (actively) consume (becloud), or (passively)
disappear (be destroyed): -- corrupt, disfigure, perish,
{vanish} away.[ql

vanish 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to
be (render) entirely idle (useless), literally or figuratively: -
- abolish, cease, cumber, deliver, destroy, do away, become
(make) of no (none, without) effect, fail, loose, bring (come)
to nought, put away (down), {vanish} away, make void.[ql

vanity 3153 # mataiotes {mat-ah-yot'-ace}; from 3152; inutility;
figuratively, transientness; morally, depravity: -- {vanity}.[ql

vanity 3152 # mataios {mat'-ah-yos}; from the base of 3155;
empty, i.e. (literally) profitless, or (specifically) an idol: --
vain, {vanity}.[ql

vapour 0822 # atmis {at-mece'}; from the same as 109; mist: --
{vapour}.[ql

variance 1369 # dichazo {dee-khad'-zo}; from a derivative of
1364; to make apart, i.e. sunder (figuratively, alienate): --
set at {variance}.[ql

variableness 3883 # parallage {par-al-lag-ay'}; from a compound
of 3844 and 236; transmutation (of phase or orbit), i.e.
(figuratively) fickleness: -- {variableness}.[ql

variety 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, with. In
compounds it retains the same {variety} of application.[ql

vaunt 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice
from perperos (braggart; perhaps by reduplication of the base of
4008); to boast: -- {vaunt} itself.[ql

vehement 1972 # epipothesis {ep-ee-poth'-ay-sis}; from 1971; a
longing for: -- earnest ({vehement}) desire.[ql

vehemently 1171 # deinos {di-noce'}; adverb from a derivative
of the same as 1169; terribly, i.e. excessively: -- grievously,
{vehemently}.[ql

vehemently 4366 # prosregnumi {pros-rayg'-noo-mee}; from 4314
and 4486; to tear towards, i.e. burst upon (as a tempest or
flood): -- beat {vehemently} against (upon).[ql

vehemently 2159 # eutonos {yoo-ton'-oce}; adverb from a
compound of 2095 and a derivative of teino (to stretch); in a
well-strung manner, i.e. (figuratively) intensely (in a good
sense, cogently; in a bad one, fiercely): -- mightily,
{vehemently}.[ql

vehement 4053 # perissos {per-is-sos'}; from 4012 (in the sense
of beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, very highly, beyond
measure, more, superfluous, {vehement}[-ly].[ql

vehemently 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X {vehemently}, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

vengeance 1349 # dike {dee'-kay}; probably from 1166; right (as
self-evident), i.e. justice (the principle, a decision, or its
execution): -- judgment, punish, {vengeance}.[ql

vengeance 3709 # orge {or-gay'}; from 3713; properly, desire
(as a reaching forth or excitement of the mind), i.e. (by
analogy,) violent passion (ire, or [justifiable] abhorrence); by
implication punishment: -- anger, indignation, {vengeance},
wrath.[ql

venomous 2342 # therion {thay-ree'-on}; diminutive from the
same as 2339; a dangerous animal: -- ({venomous}, wild) beast.[ql

verily 1222 # depou {day'-poo}; from 1211 and 4225; a particle
of asservation; indeed doubtless: -- {verily}.[ql

verily 3304 # menounge {men-oon'-geh}; from 3203 and 3767 and
1065; so then at least: -- nay but, yea doubtless (rather,
{verily}).[ql

verily 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
indeed, surely, of a surety, truly, of a (in) truth, {verily},
very.[ql

verity 0225 # aletheia {al-ay'-thi-a}; from 227; truth: -- true,
X truly, truth, {verity}.[ql

very 0927 # barutimos {bar-oo'-tim-os}; from 926 and 5092;
highly valuable: -- {very} precious.[ql

very 3827 # pampolus {pam-pol-ooce}; from 3956 and 4183; full
many, i.e. immense: -- {very} great.[ql

very 0662 # apotolmao {ap-ot-ol-mah'-o}; from 575 and 5111; to
venture plainly: -- be {very} bold.[ql

very 4186 # polutimos {pol-oot'-ee-mos}; from 4183 and 5092;
extremely valuable: -- {very} costly, of great price.[ql

very 4185 # poluteles {pol-oo-tel-ace'}; from 4183 and 5056;
extremely expensive: -- costly, {very} precious, of great price.
[ql

very 4184 # polusplagchnos {pol-oo'-splankh-nos}; from 4183 and
4698 (figuratively); extremely compassionate: -- {very} pitiful.
[ql

very 0901 # bathus {bath-oos'}; from the base of 939; profound
(as going down), literally or figuratively: -- deep, {very}
early.[ql

very 4361 # prospeinos {pros'-pi-nos}; from 4314 and the same
as 3983; hungering further, i.e. intensely hungry: -- {very}
hungry.[ql

very 0230 # alethos {al-ay-thoce'}; adverb from 227; truly: --
indeed, surely, of a surety, truly, of a (in) truth, verily,
{very}.[ql

very 4036 # perilupos {per-il'-oo-pos}; from 4012 and 3077;
grieved all around, i.e. intensely sad: -- exceeding ({very})
sorry(-owful).[ql

very 1582 # ekkremamai {ek-krem'-am-ahee}; middle voice from
1537 and 2910; to hang upon the lips of a speaker, i.e. listen
closely: -- be {very} attentive.[ql

very 0085 # ademoneo {ad-ay-mon-eh'-o}; from a derivative of
adeo (to be sated to loathing); to be in distress (of mind): --
be full of heaviness, be {very} heavy.[ql

very 0509 # anothen {an'-o-then}; from 507; from above; by
analogy, from the first; by implication, anew: -- from above,
again, from the beginning ({very} first), the top.[ql

very 1888 # epautophoroi {ep-ow-tof-o'-ro}; from 1909 and 846
and (the dative case singular of) a derivative of phor (a thief);
in theft itself, i.e. (by analogy) in actual crime: -- in the
{very} act.[ql

very 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or
[neuter] thing); often intensified by the art. prefixed: -- he,
it, the other (same), selfsame, that (same, {very}), X their, X
them, they, this, those. See also 3778.[ql

very 2735 # katorthoma {kat-or'-tho-mah}; from a compound of
2596 and a derivative of 3717 [compare 1357]; something made
fully upright, i.e. (figuratively) rectification (specially,
good public administration): -- {very} worthy deed.[ql

very 4053 # perissos {per-is-sos'}; from 4012 (in the sense of
beyond); superabundant (in quantity) or superior (in quality);
by implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: -- exceeding abundantly above,
more abundantly, advantage, exceedingly, {very} highly, beyond
measure, more, superfluous, vehement[-ly].[ql

very 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, {very}, which. Compare 848.
[ql

very 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + {very} highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql

vessel 5473 # chalkion {khal-kee'-on}; diminutive from 5475; a
copper dish: -- brazen {vessel}.[ql

vessel 0030 # aggeion {ang-eye'-on}; from aggos (a pail,
perhaps as bent; compare the base of 43); a receptacle: --
{vessel}.[ql

vesture 2441 # himatismos {him-at-is-mos'}; from 2439; clothing:
-- apparel (X -led), array, raiment, {vesture}.[ql

vex 0928 # basanizo {bas-an-id'-zo}; from 931; to torture: --
pain, toil, torment, toss, {vex}.[ql

vex 2559 # kakoo {kak-o'-o}; from 2556; to injure; figuratively,
to exasperate: -- make evil affected, entreat evil, harm, hurt,
{vex}.[ql

vex 2669 # kataponeo {kat-ap-on-eh'-o}; from 2596 and a
derivative of 4192; to labor down, i.e. wear with toil
(figuratively, harrass): -- oppress, {vex}.[ql

vex 3791 # ochleo {okh-leh'-o}; from 3793; to mob, i.e. (by
implication) to harass: -- {vex}.[ql

vexed 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle
voice from 1142; to be exercised by a daemon: -- have a (be
{vexed} with, be possessed with) devil(-s).[ql

victory 3534 # nikos {nee'-kos}; from 3529; a conquest
(concretely), i.e. (by implication) triumph: -- {victory}.[ql

victory 3528 # nikao {nik-ah'-o}; from 3529; to subdue
(literally or figuratively): -- conquer, overcome, prevail, get
the {victory}.[ql

victuals 1979 # episitismos {ep-ee-sit-is-mos'}; from a
compound of 1909 and a derivative of 4621; a provisioning, i.e.
(concretely) food: -- {victuals}.[ql

victuals 1033 # broma {bro'-mah}; from the base of 977; food
(literally or figuratively), especially (ceremonially) articles
allowed or forbidden by the Jewish law: -- meat, {victuals}.[ql

vigilant 1127 # gregoreuo {gray-gor-yoo'-o}; from 1453; to keep
awake, i.e. watch (literally or figuratively): -- be {vigilant},
wake, (be) watch(-ful).[ql

vile 4508 # rhuparos {rhoo-par-os'}; from 4509; dirty, i.e.
(relatively) cheap or shabby; morally, wicked: -- {vile}.[ql

vile 5014 # tapeinosis {tap-i'-no-sis}; from 5013; depression
(in rank or feeling): -- humiliation, be made low, low estate,
{vile}.[ql

vile 0819 # atimia {at-ee-mee'-ah}; from 820; infamy, i.e.
(subjectively) comparative indignity, (objectively) disgrace: --
dishonour, reproach, shame, {vile}.[ql

village 2968 # kome {ko'-may}; from 2749; a hamlet (as if laid
down): -- town, {village}.[ql

vine 0288 # ampelos {am'-pel-os}; probably from the base of 297
and that of 257; a vine (as coiling about a support): -- {vine}.
[ql

vinedresser 0289 # ampelourgos {am-pel-oor-gos'}; from 288 and
2041; a vine-worker, i.e. pruner: -- {vine-dresser}.[ql

vinegar 3690 # oxos {oz-os}; from 3691; vinegar, i.e. sour wine:
-- {vinegar}.[ql

vineyard 0290 # ampelon {am-pel-ohn'}; from 288; a vineyard: --
{vineyard}.[ql

violent 0973 # biastes {bee-as-tace'}; from 971; a forcer, i.e.
(figuratively) energetic: -- {violent}.[ql

violence 3731 # hormema {hor'-may-mah}; from 3730; an attack, i.
e. (abstractly) precipitancy: -- {violence}.[ql

violence 1286 # diaseio {dee-as-i'-o}; from 1223 and 4579; to
shake thoroughly, i.e. (figuratively) to intimidate: -- do
{violence} to.[ql

violently 3729 # hormao {hor-mah'-o}; from 3730; to start, spur
or urge on, i.e. (reflexively) to dash or plunge: -- run
({violently}), rush.[ql

violence 0971 # biazo {bee-ad'-zo}; from 979; to force, i.e.
(reflexively) to crowd oneself (into), or (passively) to be
seized: -- press, suffer {violence}.[ql

virginity 3932 # parthenia {par-then-ee'-ah}; from 3933;
maidenhood: -- {virginity}.[ql

virtue 0703 # arete {ar-et'-ay}; from the same as 730; properly,
manliness (valor), i.e. excellence (intrinsic or attributed): --
praise, {virtue}.[ql

visible 3707 # horatos {hor-at-os'}; from 3708; gazed at, i.e.
(by implication) capable of being seen: -- {visible}.[ql

vision 3705 # horama {hor'-am-ah}; from 3708; something gazed
at, i.e. a spectacle (especially supernatural): -- sight,
{vision}.[ql

vision 3706 # horasis {hor'-as-is}; from 3708; the act of
gazing, i.e. (external) an aspect or (intern.) an inspired
appearance: -- sight, {vision}.[ql

vision 3701 # optasia {op-tas-ee'-ah}; from a presumed
derivative of 3700; visuality, i.e. (concretely) an apparition: -
- {vision}.[ql ***. optomai. See 3700.[ql

visit 1980 # episkeptomai {ep-ee-skep'-tom-ahee}; middle voice
from 1909 and the base of 4649; to inspect, i.e. (by
implication) to select; by extension, to go to see, relieve: --
look out, {visit}.[ql

visitation 1984 # episkope {ep-is-kop-ay'}; from 1980;
inspection (for relief); by implication, superintendence;
specially, the Christian "episcopate": -- the office of a
"bishop", bishoprick, {visitation}.[ql

voice 5586 # psephos {psay'-fos}; from the same as 5584; a
pebble (as worn smooth by handling), i.e. (by implication of use
as a counter or ballot) a verdict (of acquittal) or ticket (of
admission); a vote: -- stone, {voice}.[ql

void 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make (of none
effect, of no reputation, {void}), be in vain.[ql

void 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative
particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: -- none ({void} of, without) offence.[ql

void 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring (come) to
nought, put away (down), vanish away, make {void}.[ql

volume 2777 # kephalis {kef-al-is'}; from 2776; properly, a
knob, i.e. (by implication) a roll (by extension from the end of
a stick on which the MS. was rolled): -- {volume}.[ql

vomit 1829 # exerama {ex-er'-am-ah}; from a comparative of 1537
and a presumed erao (to spue); vomit, i.e. food disgorged: --
{vomit}.[ql

vow 2171 # euche {yoo-khay'}; from 2172; properly, a wish,
expressed as a petition to God, or in votive obligation: --
prayer, {vow}.[ql

vowel 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a {vowel}) also
in composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

voyage 4144 # ploos {plo'-os}; from 4126; a sail, i.e.
navigation: -- course, sailing, {voyage}.[ql

wail 0214 # alalazo {al-al-ad'-zo}; from alale ( a shout,
"halloo"); to vociferate, i.e. (by implication) to wail;
figuratively, to clang: -- tinkle, {wail}.[ql

wailing 2805 # klauthmos {klowth-mos'}; from 2799; lamentation:
-- {wailing}, weeping, X wept.[ql

wait 0362 # anemeno {an-am-en'-o}; from 303 and 3306; to await:
-- {wait} foreign[ql

wait 4037 # perimeno {per-ee-men'-o}; from 4012 and 3306; to
stay around, i.e. await: -- {wait} for.[ql

wait 0553 # apekdechomai {ap-ek-dekh'-om-ahee}; from 575 and
1551; to expect fully: -- look ({wait}) foreign[ql

wait 1748 # enedreuo {en-ed-ryoo'-o}; from 1747; to lurk, i.e.
(figuratively) plot assassination: -- lay {wait} foreign[ql

wait 4332 # prosedreuo {pros-ed-ryoo'-o}; from a compound of
4314 and the base of 1476; to sit near, i.e. attend as a servant:
-- {wait} at.[ql

wait 1917 # epiboule {ep-ee-boo-lay'}; from a presumed compound
of 1909 and 1014; a plan against someone, i.e. a plot: -- laying
(lying) in {wait}.[ql

wait 1747 # enedra {en-ed'-rah}; feminine from 1722 and the
base of 1476; an ambuscade, i.e. (figuratively) murderous
purpose: -- lay {wait}. See also 1749.[ql

wait 3180 # methodeia {meth-od-i'-ah}; from a compound of 3326
and 3593 [compare "method"]; travelling over, i.e. travesty
(trickery): -- wile, lie in {wait}.[ql

wait 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, look (tarry) for, {wait} (for).[ql

wait 4328 # prosdokao {pros-dok-ah'-o}; from 4314 and dokeuo
(to watch); to anticipate (in thought, hope or fear); by
implication, to await: -- (be in) expect(-ation), look (for),
when looked, tarry, {wait} for.[ql

wait 4327 # prosdechomai {pros-dekh'-om-ahee}; from 4314 and
1209; to admit (to intercourse, hospitality, credence, or
[figuratively] endurance); by implication, to await (with
confidence or patience): -- accept, allow, look ({wait}) for,
take.[ql

wait 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
(in, instant in, with), {wait} on (continually).[ql

waiting 5281 # hupomone {hoop-om-on-ay'}; from 5278; cheerful
(or hopeful) endurance, constancy: -- enduring, patience,
patient continuance ({waiting}).[ql

wake 1127 # gregoreuo {gray-gor-yoo'-o}; from 1453; to keep
awake, i.e. watch (literally or figuratively): -- be vigilant,
{wake}, (be) watch(-ful).[ql

walk 1704 # emperipateo {em-per-ee-pat-eh'-o}; from 1722 and
4043; to perambulate on a place, i.e. (figuratively) to be
occupied among persons: -- {walk} in.[ql

walk 3716 # orthopodeo {or-thop-od-eh'-o}; from a compound of
3717 and 4228; to be straight-footed, i.e. (figuratively) to go
directly forward: -- {walk} uprightly.[ql

walk 4748 # stoicheo {stoy-kheh'-o}; from a derivative of
steicho (to range in regular line); to march in (military) rank
(keep step), i.e. (figuratively) to conform to virtue and piety:
-- {walk} (orderly).[ql

walk 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and 2064;
to traverse (literally): -- come, depart, go (about, abroad,
everywhere, over, through, throughout), pass (by, over, through,
throughout), pierce through, travel, {walk} through.[ql

walk 4043 # peripateo {per-ee-pat-eh'-o}; from 4012 and 3961;
to tread all around, i.e. walk at large (especially as proof of
ability); figuratively, to live, deport oneself, follow (as a
companion or votary): -- go, be occupied with, {walk} (about).[ql

walk 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's way, up),
(make a, take a) journey, {walk}.[ql

wall 3320 # mesotoichon {mes-ot'-oy-khon}; from 3319 and 5109;
a partition (figuratively): -- middle {wall}.[ql

wallowing 2946 # kulisma {koo'-lis-mah}; from 2947; a wallow
(the effect of rolling), i.e. filth: -- {wallowing}.[ql

wallow 2947 # kulioo {koo-lee-o'-o}; from the base of 2949
(through the idea of circularity; compare 2945, 1507); to roll
about: -- {wallow}.[ql

wandering 4107 # planetes {plan-ay'-tace}; from 4108; a rover
("planet"), i.e. (figuratively) an erratic teacher: --
{wandering}.[ql

wander 4105 # planao {plan-ah'-o}; from 4106; to (properly,
cause to) roam (from safety, truth, or virtue): -- go astray,
deceive, err, seduce, {wander}, be out of the way.[ql

wandering 4022 # perierchomai {per-ee-er'-khom-ahee}; from 4012
and 2064 (including its alternate); to come all around, i.e.
stroll, vacillate, veer: -- fetch a compass, vagabond,
{wandering} about.[ql

want 5304 # husteresis {hoos-ter'-ay-sis} from 5302; a falling
short, i.e. (specifically) penury: -- {want}.[ql

want 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a deficit;
specifically, poverty: -- that which is behind, (that which was)
lack(-ing), penury, {want}.[ql

want 5532 # chreia {khri'-ah}; from the base of 5530 or 5534;
employment, i.e. an affair; also (by implication) occasion,
demand, requirement or destitution: -- business, lack,
necessary(-ity), need(-ful), use, {want}.[ql

want 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later,
i.e. (by implication) to be inferior; generally, to fall short
(be deficient): -- come behind (short), be destitute, fail, lack,
suffer need, (be in) {want}, be the worse.[ql

wanton 4684 # spatalao {spat-al-ah'-o}; from spatale (luxury);
to be voluptuous: -- live in pleasure, be {wanton}.[ql

wanton 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596
and 4763; to become voluptuous against: -- begin to wax {wanton}
against.[ql

wantonness 0766 # aselgeia {as-elg'-i-a}; from a compound of 1
(as a negative particle) and a presumed selges (of uncertain
derivation, but apparently meaning continent); licentiousness
(sometimes including other vices): -- filthy, lasciviousness,
{wantonness}.[ql

war 0497 # antistrateuomai {an-tee-strat-yoo'-om-ahee}; from
473 and 4754; (figuratively) to attack, i.e. (by implication)
destroy: -- {war} against.[ql

war 4170 # polemeo {pol-em-eh'-o}; from 4171; to be (engaged)
in warfare, i.e. to battle (literally or figuratively): -- fight,
(make) {war}.[ql

war 4171 # polemos {pol'-em-os}; from pelomai (to bustle);
warfare (literally or figuratively; a single encounter or a
series): -- battle, fight, {war}.[ql

war 4753 # strateuma {strat'-yoo-mah}; from 4754; an armament,
i.e. (by implication) a body of troops (more or less extensive
or systematic): -- army, soldier, man of {war}.[ql

war 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier, (go
to) {war}(-fare).[ql

ward 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or
(concretely, guard), the act, the person; figuratively, the
place, the condition, or (specifically) the time (as a division
of day or night), literally or figuratively: -- cage, hold, (im-
)prison(-ment), {ward}, watch.[ql

ware 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
privy, be {ware} of.[ql

warfare 4752 # strateia {strat-i'-ah}; from 4754; military
service, i.e. (figuratively) the apostolic career (as one of
hardship and danger): -- {warfare}.[ql

warm 2328 # thermaino {ther-mah'-ee-no}; from 2329; to heat
(oneself): -- (be) {warm}(-ed, self).[ql

warn 3560 # noutheteo {noo-thet-eh'-o}; from the same as 3559;
to put in mind, i.e. (by implication) to caution or reprove
gently: -- admonish, {warn}.[ql

warned 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to
utter an oracle (compare the original sense of 5530), i.e.
divinely intimate; by implication (compare the secular sense of
5532) to constitute a firm for business, i.e. (generally) bear
as a title: -- be called, be admonished ({warned}) of God,
reveal, speak.[ql

was 1521 # eisago {ice-ag'-o}; from 1519 and 71; to introduce
(literally or figuratively): -- bring in(-to), (+ {was} to) lead
into.[ql

was 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please well, there
is, to be, {was}.[ql ***. heineken. See 1752.[ql

was 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice
from 1223 and 4724; to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin: -- charge, that
which {was} (give) commanded(-ment).[ql

was 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it {was} that),
hereof, it, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql

was 4051 # perisseuma {per-is'-syoo-mah}; from 4052; a surplus,
or superabundance: -- abundance, that {was} left, over and above.
[ql

was 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a deficit;
specifically, poverty: -- that which is behind, (that which
{was}) lack(-ing), penury, want.[ql

wash 0637 # apopluno {ap-op-loo'-no}; from 575 and 4150; to
rinse off: -- {wash}.[ql

wash 0633 # aponipto {ap-on-ip'-to}; from 575 and 3538; to wash
off (reflexively, one's own hands symbolically): -- {wash}.[ql

wash 0628 # apolouo {ap-ol-oo'-o}; from 575 and 3068; to wash
fully, i.e. (figuratively) have remitted (reflexively): --
{wash} (away).[ql

wash 0907 # baptizo {bap-tid'-zo}; from a derivative of 911; to
immerse, submerge; to make overwhelmed (i.e. fully wet); used
only (in the N.T.) of ceremonial ablution, especially
(technically) of the ordinance of Christian baptism: -- Baptist,
baptize, {wash}.[ql

washing 0909 # baptismos {bap-tis-mos'}; from 907; ablution
(ceremonial or Christian): -- baptism, {washing}.[ql

washing 3067 # loutron {loo-tron'}; from 3068; a bath, i.e.
(figuratively), immersion, baptism: -- {washing}.[ql

waste 4199 # portheo {por-theh'-o}; prolongation from pertho
(to sack); to ravage (figuratively): -- destroy, {waste}.[ql

waste 0684 # apoleia {ap-o'-li-a}; from a presumed derivative
of 622; ruin or loss (physical, spiritual or eternal): --
damnable(-nation), destruction, die, perdition, X perish,
pernicious ways, {waste}.[ql

waste 1287 # diaskorpizo {dee-as-kor-pid'-zo}; from 1223 and
4650; to dissapate, i.e. (genitive case) to rout or separate;
specially, to winnow; figuratively, to squander: -- disperse,
scatter (abroad), strew, {waste}.[ql

watch 0070 # agrupnia {ag-roop-nee'-ah}; from 69; sleeplessness,
i.e. a keeping awake: -- {watch}.[ql

watch 0069 # agrupneo {ag-roop-neh'-o}; ultimately from 1 (as
negative particle) and 5258; to be sleepless, i.e. keep awake: --
{watch}.[ql

watch 3525 # nepho {nay'-fo}; of uncertain affinity: to abstain
from wine (keep sober), i.e. (figuratively) be discreet: -- be
sober, {watch}.[ql

watch 3906 # paratereo {par-at-ay-reh'-o}; from 3844 and 5083;
to inspect alongside, i.e. note insidiously or scrupulously: --
observe, {watch}.[ql

watch 1127 # gregoreuo {gray-gor-yoo'-o}; from 1453; to keep
awake, i.e. watch (literally or figuratively): -- be vigilant,
wake, (be) {watch}(-ful).[ql

watch 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or
(concretely, guard), the act, the person; figuratively, the
place, the condition, or (specifically) the time (as a division
of day or night), literally or figuratively: -- cage, hold, (im-
)prison(-ment), ward, {watch}.[ql

watch 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve,
{watch}.[ql

waterpot 5201 # hudria {hoo-dree-ah'}; from 5204; a water-jar,
i.e. receptacle for family supply: -- {water-pot}.[ql

water 0504 # anudros {an'-oo-dros}; from 1 (as a negative
particle) and 5204; waterless, i.e. dry: -- dry, without {water}.
[ql

water 4222 # potizo {pot-id'-zo}; from a derivative of the
alternate of 4095; to furnish drink, irrigate: -- give (make) to
drink, feed, {water}.[ql

water 5204 # hudor {hoo'-dore}; genitive case, hudatos {hoo'-
dat-os}, etc.; from the base of 5205; water (as if rainy)
literally or figuratively: -- {water}.[ql

water 5202 # hudropoteo {hoo-drop-ot-eh'-o}; from a compound of
5204 and a derivative of 4095; to be a water-drinker, i.e. to
abstain from vinous beverages: -- drink {water}.[ql

water 4215 # potamos {pot-am-os'}; probably from a derivative
of the alternate of 4095 (compare 4224); a current, brook or
freshet (as drinkable), i.e. running water: -- flood, river,
stream, {water}.[ql

wave 4535 # salos {sal'-os}; probably from the base of 4525; a
vibration, i.e. (specifically) billow: -- {wave}.[ql

wave 2949 # kuma {koo'-mah}; from kuo (to swell [with young], i.
e. bend, curve); a billow (as bursting or toppling): -- {wave}.
[ql

wave 2830 # kludon {kloo'-dohn}; from kluzo (to billow or dash
over); a surge of the sea (literally or figuratively): -- raging,
{wave}.[ql

wavering 0186 # aklines {ak-lee-nace'}; from 1 (as a negative
particle) and 2827; not leaning, i.e. (figuratively) firm: --
without {wavering}.[ql

waver 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919; to
separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, make (to) differ(-ence), discern, doubt, judge, be
partial, stagger, {waver}.[ql

wax 1095 # gerasko {ghay-ras'-ko}; from 1094; to be senescent: -
- be ({wax}) old.[ql

wax 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596 and
4763; to become voluptuous against: -- begin to {wax} wanton
against.[ql

wax 2901 # krataioo {krat-ah-yo'-o}; from 2900; to empower, i.e.
(passively) increase in vigor: -- be strengthened, be ({wax})
strong.[ql

wax 3822 # palaioo {pal-ah-yo'-o}; from 3820; to make
(passively, become) worn out, or declare obsolete: -- decay,
make ({wax}) old.[ql

wax 3975 # pachuno {pakh-oo'-no}; from a derivative of 4078
(meaning thick); to thicken, i.e. (by implication) to fatten
(figuratively, stupefy or render callous): -- {wax} gross.[ql

wax 3955 # parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle
voice from 3954; to be frank in utterance, or confident in
spirit and demeanor: -- be ({wax}) bold, (preach, speak) boldly.
[ql

wax 4147 # plouteo {ploo-teh'-o}; from 4148; to be (or become)
wealthy (literally or figuratively): -- be increased with goods,
(be made, {wax}) rich.[ql

wax 4298 # prokopto {prok-op'-to}; from 4253 and 2875; to drive
forward (as if by beating), i.e. (figuratively and
intransitively) to advance (in amount, to grow; in time, to be
well along): -- increase, proceed, profit, be far spent, {wax}.
[ql

wax 5594 # psucho {psoo'-kho}; a primary verb; to breathe
(voluntarily but gently, thus differing on the one hand from
4154, which denotes properly a forcible respiration; and on the
other from the base of 109, which refers properly to an
inanimate breeze), i.e. (by implication of reduction of
temperature by evaporation) to chill (figuratively): -- {wax}
cold.[ql

way 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- some other {way}.[ql

way 1545 # ekbasis {ek'-bas-is}; from a compound of 1537 and
the base of 939 (meaning to go out); an exit (literally or
figuratively): -- end, {way} to escape.[ql

way 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of 5157;
to deflect, i.e. turn away (literally or figuratively): --
avoid, turn (aside, out of the {way}).[ql

way 1578 # ekklino {ek-klee'-no}; from 1537 and 2827; to
deviate, i.e. (absolutely) to shun (literally or figuratively),
or (relatively) to decline (from piety): -- avoid, eschew, go
out of the {way}.[ql

way 2795 # kineo {kin-eh'-o}; from kio (poetic for eimi, to go);
to stir (transitively), literally or figuratively: -- (re-
)move(-r), {way}.[ql

way 3938 # parodos {par'-od-os}; from 3844 and 3598; a by-road,
i.e. (actively) a route: -- {way}.[ql

way 3319 # mesos {mes'-os}; from 3326; middle (as an adjective
or [neuter] noun): -- among, X before them, between, + forth,
mid[-day, -night], midst, {way}.[ql

way 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e.
at a distance: -- far, a great {way} off. See also 4207.[ql

way 4311 # propempo {prop-em'-po}; from 4253 and 3992; to send
forward, i.e. escort or aid in travel: -- accompany, bring
(forward) on journey ({way}), conduct forth.[ql

way 4105 # planao {plan-ah'-o}; from 4106; to (properly, cause
to) roam (from safety, truth, or virtue): -- go astray, deceive,
err, seduce, wander, be out of the {way}.[ql

way 4198 # poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); -- depart, go (away, forth, one's {way}, up),
(make a, take a) journey, walk.[ql

way 5158 # tropos {trop'-os}; from the same as 5157; a turn, i.
e. (by implication) mode or style (especially with preposition
or relative prefix as adverb, like); figuratively, deportment or
character: -- (even) as, conversation, [+ like] manner, (+ by
any) means, {way}.[ql

ways 0296 # amphodon {am'-fod-on}; from the base of 297 and
3598; a fork in the road: -- where two {ways} meet.[ql

ways 4197 # poreia {por-i'-ah}; from 4198; travel (by land);
figuratively (plural) proceedings, i.e. career: -- journey[-ing],
{ways}.[ql

ways 0684 # apoleia {ap-o'-li-a}; from a presumed derivative of
622; ruin or loss (physical, spiritual or eternal): -- damnable(-
nation), destruction, die, perdition, X perish, pernicious
{ways}, waste.[ql

we 0645 # apospao {ap-os-pah'-o}; from 575 and 4685; to drag
forth, i.e. (literally) unsheathe (a sword), or relatively (with
a degree of force implied) retire (personally or factiously): --
(with-)draw (away), after {we} were gotten from.[ql

weak 0770 # astheneo {as-then-eh'-o}; from 772; to be feeble
(in any sense): -- be diseased, impotent folk (man), (be) sick,
(be, be made) {weak}.[ql

weak 0102 # adunatos {ad-oo'-nat-os}; from 1 (as a negative
particle) and 1415; unable, i.e. weak (literally or
figuratively); passively, impossible: -- could not do,
impossible, impotent, not possible, {weak}.[ql

weak 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without strength, {weak}(-er, -ness, thing).[ql

weakness 0769 # astheneia {as-then'-i-ah}; from 772; feebleness
(of mind or body); by implication, malady; morally, frailty: --
disease, infirmity, sickness, {weakness}.[ql

wealth 2142 # euporia {yoo-por-ee'-ah}; from the same as 2141;
pecuniary resources: -- {wealth}.[ql

weapon 3696 # hoplon {hop'-lon}; probably from a primary hepo
(to be busy about); an implement or utensil or tool (literally
or figuratively, especially offensive for war): -- armour,
instrument, {weapon}.[ql

wear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.
e. (by analogy) to wear as clothing or a constant accompaniment:
-- bear, {wear}.[ql

wearing 4025 # perithesis {per-ith'-es-is}; from 4060; a
putting all around, i.e. decorating oneself with: -- {wearing}.
[ql

wearied 2872 # kopiao {kop-ee-ah'-o}; from a derivative of 2873;
to feel fatigue; by implication, to work hard: -- (bestow)
labour, toil, be {wearied}.[ql

weariness 2873 # kopos {kop'-os}; from 2875; a cut, i.e. (by
analogy) toil (as reducing the strength), literally or
figuratively; by implication, pains: -- labour, + trouble,
{weariness}.[ql

weary 1573 # ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be
(bad or) weak, i.e. (by implication) to fail (in heart): --
faint, be {weary}.[ql

weary 5299 # hupopiazo {hoop-o-pee-ad'-zo}; from a compound of
5259 and a derivative of 3700; to hit under the eye (buffet or
disable an antagonist as a pugilist), i.e. (figuratively) to
tease or annoy (into compliance), subdue (one's passions): --
keep under, {weary}.[ql

weather 2105 # eudia {yoo-dee'-ah}; feminine from 2095 and the
alternate of 2203 (as the god of the weather); a clear sky, i.e.
fine weather: -- fair {weather}.[ql

weather 5494 # cheimon {khi-mone'}; from a derivative of cheo
(to pour; akin to the base of 5490 through the idea of a
channel), meaning a storm (as pouring rain); by implication, the
rainy season, i.e. winter: -- tempest, foul {weather}, winter.[ql

week 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676];
the Sabbath (i.e. Shabbath), or day of weekly repose from
secular avocations (also the observance or institution itself);
by extension, a se'nnight, i.e. the interval between two
Sabbaths; likewise the plural in all the above applications: --
sabbath (day), {week}.[ql

weep 1145 # dakruo {dak-roo'-o}; from 1144; to shed tears: --
{weep}. Compare 2799.[ql

weeping 2805 # klauthmos {klowth-mos'}; from 2799; lamentation:
-- wailing, {weeping}, X wept.[ql

weight 5006 # talantiaios {tal-an-tee-ah'-yos}; from 5007;
talent-like in weight: -- {weight} of a talent.[ql

weightier 0926 # barus {bar-ooce'}; from the same as 922;
weighty, i.e. (fig) burdensome, grave: -- greivous, heavy,
{weightier}.[ql

weight 3591 # ogkos {ong'-kos}; probably from the same as 43; a
mass (as bending or bulging by its load), i.e. burden
(hindrance): -- {weight}.[ql

weight 0922 # baros {bar'-os}; probably from the same as 939
(through the notion of going down; compare 899); weight; in the
N.T. only figuratively, a load, abundance, authority: -- burden(-
some), {weight}.[ql

well 0027 # agapetos {ag-ap-ay-tos'}; from 25; beloved: --
(dearly, {well}) beloved, dear.[ql

well 2509 # kathaper {kath-ap'-er}; from 2505 and 4007; exactly
as: -- (even, as {well}) as.[ql

well 2100 # euaresteo {yoo-ar-es-teh'-o}; from 2101; to gratify
entirely: -- please ({well}).[ql

well 2102 # euarestos {yoo-ar-es'-toce}; adverb from 2101;
quite agreeably: -- acceptably, + please {well}.[ql

well 2569 # kalopoieo {kal-op-oy-eh'-o}; from 2570 and 4160; to
do well, i.e. live virtuously: -- {well} doing.[ql

well 0017 # agathopoios {ag-ath-op-oy-os'}; from 18 and 4160; a
well-doer, i.e. virtuous: -- them that do {well}.[ql

well 0015 # agathopoieo {ag-ath-op-oy-eh'-o}; from 17; to be a
well-doer (as a favor or a duty): -- (when) do good ({well}).[ql

well 2573 # kalos {kal-oce'}; adverb from 2570; well (usually
morally): -- (in a) good (place), honestly, + recover, (full)
{well}.[ql

well 3184 # methuo {meth-oo'-o}; from another form of 3178; to
drink to intoxication, i.e. get drunk: -- drink {well}, make
(be) drunk(-en).[ql

well 1511 # einai {i'-nahee}; present infinitive from 1510; to
exist: -- am, are, come, is, X lust after, X please {well},
there is, to be, was.[ql ***. heineken. See 1752.[ql

well 4260 # probaino {prob-ah'-ee-no}; from 4253 and the base
of 939; to walk forward, i.e. advance (literally, or in years): -
- + be of a great age, go farther (on), be {well} stricken.[ql

well 4982 # sozo {sode'-zo}; from a primary sos (contraction
for obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): -- heal, preserve, save (self), do
{well}, be (make) whole.[ql

well 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097;
to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, have,
take)know(-ledge, {well}), perceive.[ql

well 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be {well}) please(-d), be the
good (have, take) pleasure, be willing.[ql

well 4077 # pege {pay-gay'}; probably from 4078 (through the
idea of gushing plumply); a fount (literally or figuratively), i.
e. source or supply (of water, blood, enjoyment) (not
necessarily the original spring): -- fountain, {well}.[ql

well 3140 # martureo {mar-too-reh'-o}; from 3144; to be witness,
i.e. testify (literally or figuratively): -- charge, give
[evidence], bear record, have (obtain, of) good (honest) report,
be {well} reported of, testify, give (have) testimony, (be, bear,
give, obtain) witness.[ql

well 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, {well}, worthy.[ql

welldoing 0016 # agathopolia {ag-ath-op-oy-ee'-ah}; from 17;
well-doing, i.e. virtue: -- {well-doing}.[ql

wellpleasing 2101 # euarestos {yoo-ar'-es-tos}; from 2095 and
701; fully agreeable: -- acceptable(-ted), {wellpleasing}.[ql

wept 2805 # klauthmos {klowth-mos'}; from 2799; lamentation: --
wailing, weeping, X {wept}.[ql

were 5616 # hosei {ho-si'}; from 5613 and 1487; as if: -- about,
as (it had been, it {were}), like (as).[ql

were 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of
1909 and 1218; to make oneself at home, i.e. (by extension) to
reside (in a foreign country): -- [be] dwelling (which {were})
there, stranger.[ql

were 0645 # apospao {ap-os-pah'-o}; from 575 and 4685; to drag
forth, i.e. (literally) unsheathe (a sword), or relatively (with
a degree of force implied) retire (personally or factiously): --
(with-)draw (away), after we {were} gotten from.[ql

were 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it {were}), as soon (as), even as (like), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

west 1424 # dusme {doos-may'}; from 1416; the sun-set, i.e. (by
implication) the western region: -- {west}.[ql

where 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause
(as if asked for), i.e. (logical) reason (motive, matter),
(legal) crime (alleged or proved): -- accusation, case, cause,
crime, fault, [{wh-]ere}[-fore].[ql

whale 2785 # ketos {kay'-tos}; probably from the base of 5490;
a huge fish (as gaping for prey): -- {whale}.[ql

what 2245 # helikos {hay-lee'-kos}; from helix (a comrade, i.e.
one of the same age); as big as, i.e. (interjectively) how much:
-- how ({what}) great.[ql

what 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in {what} place, where(-as, -
soever), whither (+ soever).[ql

what 4217 # potapos {pot-ap-os'}; apparently from 4219 and the
base of 4226; interrogatively, whatever, i.e. of what possible
sort: -- {what} (manner of).[ql

what 4169 # poios {poy'-os}; from the base of 4226 and 3634;
individualizing interrogative (of character) what sort of, or
(of number) which one: -- {what} (manner of), which.[ql

what 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how great (long, many), {what}.[ql

what 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- {what} manner (sort) of, such as whatsoever.[ql

what 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) {what} manner (means), that. [Occasionally
unexpressed in English].[ql

what 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), thus, {what}.[ql

what 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, {what}(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql

what 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, {what} (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

what 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, ({what}) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql

whatsoever 1221 # depote {day'-pot-eh}; from 1211 and 4218; a
particle of generalization; indeed, at any time: -- ({what-
)soever}.[ql

what 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, ({what-}, whither-
)soever, though, when(-soever), whether (or), to whom, [who-]so(-
ever). See 3361.[ql ***. ean me. See 3361.[ql

whatever 4453 # poleo {po-leh'-o}; probably ultimately from
pelomai (to be busy, to trade); to barter (as a pedlar), i.e. to
sell: -- sell, {whatever} is sold.[ql

whatsoever 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of
what kind that, i.e. how (as) great (excellent) (specifically,
as an indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, such as {whatsoever}.[ql

when 3698 # hopote {hop-ot'-eh}; from 3739 and 4218; what(-
ever) then, i.e. (of time) as soon as: -- {when}.[ql

when 4219 # pote {pot'-eh}; from the base of 4226 and 5037;
interrogative adverb, at what time: -- + how long, {when}.[ql

when 0015 # agathopoieo {ag-ath-op-oy-eh'-o}; from 17; to be a
well-doer (as a favor or a duty): -- ({when}) do good (well).[ql

when 1875 # epan {ep-an'}; from 1909 and 302; a particle of
indefinite contemporaneousness; whenever, as soon as: -- {when}.
[ql

when 2531 # kathos {kath-oce'}; from 2596 and 5613; just (or
inasmuch) as, that: -- according to, (according, even) as, how,
{when}.[ql

when 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e.
since (of time or cause): -- because, else, for that (then, -
asmuch as), otherwise, seeing that, since, {when}.[ql

when 1945 # epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to
rest upon (literally or figuratively): -- impose, be instant,
(be) laid (there-, up-)on, ({when}) lay (on), lie (on), press
upon.[ql

when 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever)
how, i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, how, (so) that,
to, {when}.[ql

when 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old time, in time past,
once, {when}.[ql

when 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
till, {when}(-soever), while.[ql

when 4328 # prosdokao {pros-dok-ah'-o}; from 4314 and dokeuo
(to watch); to anticipate (in thought, hope or fear); by
implication, to await: -- (be in) expect(-ation), look (for),
{when} looked, tarry, wait for.[ql

when 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as soon as, that,
{when}, while. ho, te (ho,t'-eh); also feminine he, te (hay'-
teh); and neuter to, te (tot'-eh); simply the article 3588
followed by 5037; so written (in some editions) to distinguish
them from 3752 and 5119.[ql

when 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, {when}([-
soever]), while, X with all speed.[ql

when 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, {when}(-soever), whether (or), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql

whence 4159 # pothen {poth'-en}; from the base of 4213 with
enclitic adverb of origin; from which (as interrogative) or what
(as relative) place, state, source or cause: -- {whence}.[ql

whence 3606 # hothen {hoth'-en}; from 3739 with the directive
enclitic of source; from which place or source or cause (adverb
or conjunction): -- from thence, (from) {whence}, where(-by, -
fore, -upon).[ql

wherefore 1355 # dioper {dee-op'-er}; from 1352 and 4007; on
which very account: -- {wherefore}.[ql

wherefore 2444 # hinati {hin-at-ee'}; from 2443 and 5101; for
what reason?, i.e. why?: -- {wherefore}, why.[ql

wherefore 1302 # diati {dee-at-ee'}; from 1223 and 5101;
through what cause?, i.e. why?: -- {wherefore}, why.[ql

where 0296 # amphodon {am'-fod-on}; from the base of 297 and
3598; a fork in the road: -- {where} two ways meet.[ql

wherefore 1352 # dio {dee-o'}; from 1223 and 3739; through
which thing, i.e. consequently: -- for which cause, therefore,
{wherefore}.[ql

where 1337 # dithalassos {dee-thal'-as-sos}; from 1364 and 2281;
having two seas, i.e. a sound with a double outlet: -- {where}
two seas meet.[ql

where 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in what place, {where}(-as, -
soever), whither (+ soever).[ql

wherefore 5105 # toigaroun {toy-gar-oon'}; from 5104 and 1063
and 3767; truly for then, i.e. consequently: -- there-({where-
)fore}.[ql ***. toige. See 2544.[ql

whereof 2746 # kauchesis {kow'-khay-sis}; from 2744; boasting
(properly, the act; by implication, the object), in a good or a
bad sense: -- boasting, {whereof} I may glory, glorying,
rejoicing.[ql

whereof 2745 # kauchema {kow'-khay-mah}; from 2744; a boast
(properly, the object; by implication, the act) in a good or a
bad sense: -- boasting, ({whereof}) to glory (of), glorying,
rejoice(-ing).[ql

where 3606 # hothen {hoth'-en}; from 3739 with the directive
enclitic of source; from which place or source or cause (adverb
or conjunction): -- from thence, (from) whence, {where}(-by, -
fore, -upon).[ql

wherefore 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), (insomuch) that,
therefore, to, {wherefore}.[ql

whereas 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
{whereas} ye, (they) which, who(-soever). Compare 3754.[ql

wheresoever 3745 # hosos {hos'-os}; by reduplication from 3739;
as (much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
{wheresoever}, wherewithsoever, which, X while, who(-soever).[ql

wherewithsoever 3745 # hosos {hos'-os}; by reduplication from
3739; as (much, great, long, etc.) as: -- all (that), as (long,
many, much) (as), how great (many, much), [in-]asmuch as, so
many as, that (ever), the more, those things, what (great, -
soever), wheresoever, {wherewithsoever}, which, X while, who(-
soever).[ql

wherefore 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
{wherefore}. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql

where 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, {where-
}]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

whereby 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [{where-]by} (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

whether 2273 # etoi {ay'-toy}; from 2228 and 5104; either
indeed: -- {whether}.[ql

whether 1535 # eite {i'-teh}; from 1487 and 5037; if too: -- if,
or, {whether}.[ql

whether 1536 # ei tis {i tis}; from 1487 and 5100; if any: --
he that, if a(-ny) man('s thing, from any, ought), {whether} any,
whosoever.[ql

whether 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh};
from 3361 and 4218; not ever; also if (or lest) ever (or
perhaps): -- if peradventure, lest (at any time, haply), not at
all, {whether} or not.[ql

whether 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), {whether} (or), to whom, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql

which 1110 # gnostos {gnoce-tos'}; from 1097; well-known: --
acquaintance, ({which} may be) known, notable.[ql

which 0065 # agrielaios {ag-ree-el'-ah-yos}; from 66 and 1636;
an oleaster: -- olive tree ({which} is) wild.[ql

which 2589 # kardiognostes {kar-dee-og-noce'-tace}; from 2588
and 1097; a heart-knower: -- {which} knowest the hearts.[ql

which 1352 # dio {dee-o'}; from 1223 and 3739; through which
thing, i.e. consequently: -- for {which} cause, therefore,
wherefore.[ql

which 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed
compound of 2556 and 2192; to maltreat: -- {which} suffer
adversity, torment.[ql

which 0808 # aschemosune {as-kay-mos-oo'-nay}; from 809; an
indecency; by implication, the pudenda: -- shame, that {which}
is unseemly.[ql

which 5220 # hupandros {hoop'-an-dros}; from 5259 and 435; in
subjection under a man, i.e. a married woman: -- {which} hath an
husband.[ql

which 2006 # epitedeios {ep-ee-tay'-di-os}; from epitedes
(enough); serviceable, i.e. (by implication) requisite: --
things {which} are needful.[ql

which 3810 # paideutes {pahee-dyoo-tace'}; from 3811; a trainer,
i.e. teacher or (by implication) discipliner: -- {which}
corrected, instructor.[ql

which 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e.
sound a blast (literally or figuratively): -- ({which} are yet
to) sound (a trumpet).[ql

which 0215 # alaletos {al-al'-ay-tos}; from 1 (as a negative
particle) and a derivative of 2980; unspeakable: -- unutterable,
{which} cannot be uttered.[ql

which 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a deficit;
specifically, poverty: -- that which is behind, (that {which}
was) lack(-ing), penury, want.[ql

which 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a deficit;
specifically, poverty: -- that {which} is behind, (that which
was) lack(-ing), penury, want.[ql

which...teacheth 1318 # didaktos {did-ak-tos'}; from 1321;
(subjectively) instructed, or (objectively) communicated by
teaching: -- taught, {which...teacheth}.[ql

which 1356 # diopetes {dee-op-et'-ace}; from the alternate of
2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): --
{which} fell down from Jupiter.[ql

which 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the
sense or the thing heard): -- audience, ear, fame, {which} ye
heard, hearing, preached, report, rumor.[ql

which 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and
the third person singular present ind. of 1510; which is: --
called, {which} is (make), that is (to say).[ql

which 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a
choice, i.e. (specially) a party or (abstractly) disunion: --
heresy [{which} is the Greek word itself], sect.[ql

which 4169 # poios {poy'-os}; from the base of 4226 and 3634;
individualizing interrogative (of character) what sort of, or
(of number) which one: -- what (manner of), {which}.[ql

which 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative
particle) and a derivative of a comparative of 4314 and eimi (to
go); inaccessible: -- {which} no man can approach.[ql

which 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.
e. person indebted; figuratively, a delinquent; morally, a
transgressor (against God): -- debtor, {which} owed, sinner.[ql

which 1290 # diaspora {dee-as-por-ah'}; from 1289; dispersion,
i.e. (specially and concretely) the (converted) Israelite
resident in Gentile countries: -- ({which} are) scattered
(abroad).[ql

which 0761 # asaleutos {as-al'-yoo-tos}; from 1 (as a negative
particle) and a derivative of 4531; unshaken, i.e. (by
implication) immovable (figuratively): -- {which} cannot be
moved, unmovable.[ql

which 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that {which} cometh upon, +
raising up.[ql

which 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a
compound of 3844 and 2698; something put down alongside, i.e. a
deposit (sacred trust): -- that (thing) {which} is committed (un-
)to (trust).[ql

which 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of
1909 and 1218; to make oneself at home, i.e. (by extension) to
reside (in a foreign country): -- [be] dwelling ({which} were)
there, stranger.[ql

which 4531 # saleuo {sal-yoo'-o}; from 4535; to waver, i.e.
agitate, rock, topple or (by implication) destroy; figuratively,
to disturb, incite: -- move, shake (together), {which} can[-not]
be shaken, stir up.[ql

which 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
{which} is otherwise obsolete.[ql

which 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice
from 1223 and 4724; to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin: -- charge, that
{which} was (give) commanded(-ment).[ql

which 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and a
derivative of a presumed compound of 4012 and 2476; well
standing around, i.e. (a competitor) thwarting (a racer) in
every direction (figuratively, of sin in genitive case): --
{which} doth so easily beset.[ql

which 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) {which}, who(-soever). Compare 3754.[ql

which 4138 # pleroma {play'-ro-mah}; from 4137; repletion or
completion, i.e. (subjectively) what fills (as contents,
supplement, copiousness, multitude), or (objectively) what is
filled (as container, performance, period): -- {which} is put in
to fill up, piece that filled up, fulfilling, full, fulness.[ql

which 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, {which}, X while, who(-soever).[ql

which 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, they, this (man, same, woman),
{which}, who.[ql

which 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, {which}. Compare 848.
[ql

which 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, {which} concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

while 3342 # metaxu {met-ax-oo'}; from 3326 and a form of 4862;
betwixt (of place or person); (of time) as adjective,
intervening, or (by implication) adjoining: -- between, mean
{while}, next.[ql

while 3752 # hotan {hot'-an}; from 3753 and 302; whenever
(implying hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: -- as long (soon) as, that, +
till, when(-soever), {while}.[ql

while 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long ({while}), many,
meet, much, security, sore, sufficient, worthy.[ql

while 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X {while}, who(-soever).[ql

while 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , {while} the) world (began, without end).
Compare 5550.[ql

while 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as soon as, that, when,
{while}. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and
neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql

while 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), {while}, X with all speed.[ql

while 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), (a) {while}.[ql

while 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, {while}), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

whisperer 5588 # psithuristes {psith-oo-ris-tace'}; from the
same as 5587; a secret calumniator: -- {whisperer}.[ql

whispering 5587 # psithurismos {psith-oo-ris-mos'}; from a
derivative of psithos (a whisper; by implication, a slander;
probably akin to 5574); whispering, i.e. secret detraction: --
{whispering}.[ql

whit 3367 # medeis {may-dice'}; including the irregular
feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-
den'}; from 3361 and 1520; not even one (man, woman, thing): --
any (man, thing), no (man), none, not (at all, any man, a
{whit}), nothing, + without delay.[ql

white 3022 # leukos {lyoo-kos'}; from luke ("light"); white: --
{white}.[ql

white 3021 # leukaino {lyoo-kah'-ee-no}; from 3022; to whiten: -
- make {white}, whiten.[ql

whiten 3021 # leukaino {lyoo-kah'-ee-no}; from 3022; to whiten:
-- make white, {whiten}.[ql

whiten 2867 # koniao {kon-ee-ah'-o}; from konia (dust; by
analogy, lime); to whitewash: -- {whiten}.[ql

white 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- bright, clear, gay, goodly,
gorgeous, {white}.[ql

whither 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in what place, where(-as, -
soever), {whither} (+ soever).[ql

whithersoever 1437 # ean {eh-an'}; from 1487 and 302; a
conditional particle; in case that, provided, etc.; often used
in connection with other particles to denote indefiniteness or
uncertainty: -- before, but, except, (and) if, (if) so, (what-,
{whither-)soever}, though, when(-soever), whether (or), to whom,
[who-]so(-ever). See 3361.[ql ***. ean me. See 3361.[ql

who 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, {who}(-soever). Compare 3754.[ql

who 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, {who}(-soever).[ql

who 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, they, this (man, same, woman),
which, {who}.[ql

whoso 1437 # ean {eh-an'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether (or), to whom, [{who-]so}(-ever).
See 3361.[ql ***. ean me. See 3361.[ql

whole 3833 # panoplia {pan-op-lee'-ah}; from a compound of 3956
and 3696; full armor ("panoply"): -- all ({whole}) armour.[ql

whole 3648 # holokleros {hol'-ok'-lay-ros}; from 3650 and 2819;
complete in every part, i.e. perfectly sound (in body): --
entire, {whole}.[ql

whole 5199 # hugies {hoog-ee-ace'}; from the base of 837;
healthy, i.e. well (in body); figuratively, true (in doctrine): -
- sound, {whole}.[ql

whole 0537 # hapas {hap'-as}; from 1 (as a particle of union)
and 3956; absolutely all or (singular) every one: -- all
(things), every (one), {whole}.[ql

whole 3646 # holokautoma {hol-ok-ow'-to-mah}; from a derivative
of a compound of 3650 and a derivative of 2545; a wholly-
consumed sacrifice ("holocaust"): -- ({whole}) burnt offering.[ql

whole 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, (be safe and)
sound, (be) {whole}(-some).[ql

whole 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be good, might, prevail, be of strength,
be {whole}, + much work.[ql

whole 1295 # diasozo {dee-as-odze'-o}; from 1223 and 4982; to
save thoroughly, i.e. (by implication or analogy) to cure,
preserve, rescue, etc.: -- bring safe, escape (safe), heal, make
perfectly {whole}, save.[ql

whole 4982 # sozo {sode'-zo}; from a primary sos (contraction
for obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): -- heal, preserve, save (self), do
well, be (make) {whole}.[ql

wholly 3651 # holoteles {hol-ot-el-ace'}; from 3650 and 5056;
complete to the end, i.e. absolutely perfect: -- {wholly}.[ql

wholly 2712 # kateidolos {kat-i'-do-los}; from 2596 (intensive)
and 1497; utterly idolatrous: -- {wholly} given to idolatry.[ql
***. kateleutho. See 2718.[ql

whom 1437 # ean {ehan'}; from 1487 and 302; a conditional
particle; in case that, provided, etc.; often used in connection
with other particles to denote indefiniteness or uncertainty: --
before, but, except, (and) if, (if) so, (what-, whither-)soever,
though, when(-soever), whether (or), to {whom}, [who-]so(-ever).
See 3361.[ql ***. ean me. See 3361.[ql

whomsoever 4007 # per {per}; from the base of 4008; an enclitic
particle significant of abundance (thoroughness), i.e. emphasis;
much, very or ever: -- [{whom-]soever}.[ql

whomsoever 3746 # hosper {hos'-per}; from 3739 and 4007; who
especially: -- {whomsoever}.[ql

whoremonger 4205 # pornos {por'-nos}; from pernemi (to sell;
akin to the base of 4097); a (male) prostitute (as venal), i.e.
(by analogy) a debauchee (libertine): -- fornicator,
{whoremonger}.[ql

whose 5352 # phthinoporinos {fthin-op-o-ree-nos'}; from
derivative of phthino (to wane; akin to the base of 5351) and
3703 (meaning late autumn); autumnal (as stripped of leaves): --
{whose} fruit withereth.[ql

whosoever 1536 # ei tis {i tis}; from 1487 and 5100; if any: --
he that, if a(-ny) man('s thing, from any, ought), whether any,
{whosoever}.[ql

why 1302 # diati {dee-at-ee'}; from 1223 and 5101; through what
cause?, i.e. why?: -- wherefore, {why}.[ql

why 2444 # hinati {hin-at-ee'}; from 2443 and 5101; for what
reason?, i.e. why?: -- wherefore, {why}.[ql

wickedness 4189 # poneria {pon-ay-ree'-ah}; from 4190;
depravity, i.e. (specifically) malice; plural (concretely) plots,
sins: -- iniquity, {wickedness}.[ql

wicked 0113 # athesmos {ath'-es-mos}; from 1 (as a negative
particle) and a derivative of 5087 (in the sense of enacting);
lawless, i.e. (by implication) criminal: -- {wicked}.[ql

wickedness 2549 # kakia {kak-ee'-ah}; from 2556; badness, i.e.
(subjectively) depravity, or (actively) malignity, or
(passively) trouble: -- evil, malice(-iousness), naughtiness,
{wickedness}.[ql

wicked 0459 # anomos {an'-om-os}; from 1 (as a negative
particle) and 3551; lawless, i.e. (negatively) not subject to
(the Jewish) law; (by implication, a Gentile), or (positively)
wicked: -- without law, lawless, transgressor, unlawful,
{wicked}.[ql

wicked 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious,
{wicked}(-ness). See also 4191.[ql

wide 4116 # platus {plat-oos'}; from 4111; spread out "flat"
("plot"), i.e. broad: -- {wide}.[ql

widow 5503 # chera {khay'-rah}; feminine of a presumed
derivative apparently from the base of 5490 through the idea of
deficiency; a widow (as lacking a husband), literally or
figuratively: -- {widow}.[ql

wife 1134 # gunaikeios {goo-nahee-ki'-os}; from 1135; feminine:
-- {wife}.[ql

wife 1060 # gameo {gam-eh'-o}; from 1062; to wed (of either
sex): -- marry (a {wife}).[ql

wife 1135 # gune {goo-nay'}; probably from the base of 1096; a
woman; specially, a wife: -- {wife}, woman.[ql

wild 0065 # agrielaios {ag-ree-el'-ah-yos}; from 66 and 1636;
an oleaster: -- olive tree (which is) {wild}.[ql

wild 2342 # therion {thay-ree'-on}; diminutive from the same as
2339; a dangerous animal: -- (venomous, {wild}) beast.[ql

wild 0066 # agrios {ag'-ree-os}; from 68; wild (as pertaining
to the country), literally (natural) or figuratively (fierce): --
{wild}, raging.[ql

wild 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a
compound of 2342 and 3164; to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men): -- fight with {wild} beasts.[ql

wilderness 2047 # eremia {er-ay-mee'-ah}; from 2048; solitude
(concretely): -- desert, {wilderness}.[ql

wile 3180 # methodeia {meth-od-i'-ah}; from a compound of 3326
and 3593 [compare "method"]; travelling over, i.e. travesty
(trickery): -- {wile}, lie in wait.[ql

wilfully 1596 # hekousios {hek-oo-see'-ose}; adverb from the
same as 1595; voluntarily: -- {wilfully}, willingly.[ql

will 1013 # boulema {boo'-lay-mah}; from 1014; a resolve: --
purpose, {will}.[ql

will 0210 # akon {ak'-ohn}; from 1 (as a negative particle) and
1635; unwilling: -- against the {will}.[ql

will 2308 # thelesis {thel'-ay-sis}; from 2309; determination
(properly, the act), i.e. option: -- {will}.[ql

will 2133 # eunoia {yoo'-noy-ah}; from the same as 2132;
kindness; euphem. conjugal duty: -- benevolence, good {will}.[ql

will 1012 # boule {boo-lay'}; from 1014; volition, i.e.
(objectively) advice, or (by implication) purpose: -- + advise,
counsel, {will}.[ql

will 1718 # emphanizo {em-fan-id'-zo}; from 1717; to exhibit
(in person) or disclose (by words): -- appear, declare (plainly),
inform, ({will}) manifest, shew, signify.[ql

will 1479 # ethelothreskeia {eth-el-oth-race-ki'-ah}; from 2309
and 2356; voluntary (arbitrary and unwarranted) piety, i.e.
sanctimony: -- {will} worship.[ql ***. ethelo. See 2309.[ql

will 1106 # gnome {gno'-may}; from 1097; cognition, i.e.
(subjectively) opinion, or (objectively) resolve (counsel,
consent, etc.): -- advice, + agree, judgment, mind, purpose,
{will}.[ql

will 2107 # eudokia {yoo-dok-ee'-ah}; from a presumed compound
of 2095 and the base of 1380; satisfaction, i.e. (subjectively)
delight, or (objectively) kindness, wish, purpose: -- desire,
good pleasure ({will}), X seem good.[ql

will 2307 # thelema {thel'-ay-mah}; from the prolonged form of
2309; a determination (properly, the thing), i.e. (actively)
choice (specially, purpose, decree; abstractly, volition) or
(passively) inclination: -- desire, pleasure, {will}.[ql

will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql

will 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it {will} go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

willingly 4290 # prothumos {proth-oo'-moce}; adverb from 4289;
with alacrity: -- {willingly}.[ql

willingly 1595 # hekousion {hek-oo'-see-on}; neuter of a
derivative from 1635; voluntariness: -- {willingly}.[ql

willingly 1596 # hekousios {hek-oo-see'-ose}; adverb from the
same as 1595; voluntarily: -- wilfully, {willingly}.[ql

willing 2843 # koinonikos {koy-no-nee-kos'}; from 2844;
communicative, i.e. (pecuniarily) liberal: -- {willing} to
communicate.[ql

willing 4289 # prothumos {proth'-oo-mos}; from 4253 and 2372;
forward in spirit, i.e. predisposed; neuter (as noun) alacrity: -
- ready, {willing}.[ql

willing 4288 # prothumia {proth-oo-mee'-ah}; from 4289;
predisposition, i.e. alacrity: -- forwardness of mind, readiness
(of mind), ready ({willing}) mind.[ql

willing 0830 # authairetos {ow-thah'-ee-ret-os}; from 846 and
the same as 140; self-chosen, i.e. (by implication) voluntary: --
of own accord, {willing} of self.[ql

willing 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to
think well of, i.e. approve (an act); specially, to approbate (a
person or thing): -- think good, (be well) please(-d), be the
good (have, take) pleasure, be {willing}.[ql

win 2770 # kerdaino {ker-dah'-ee-no}; from 2771; to gain
(literally or figuratively): -- (get) gain, {win}.[ql

wind 4157 # pnoe {pno-ay'}; from 4154; respiration, a breeze: --
breath, {wind}.[ql

wind 0416 # anemizo {an-em-id'-zo}; from 417; to toss with the
wind: -- drive with the {wind}.[ql

wind 0417 # anemos {an'-em-os}; from the base of 109; wind;
(plural) by implication (the four) quarters (of the earth): --
{wind}.[ql

wind 4958 # sustello {soos-tel'-lo}; from 4862 and 4724; to
send (draw) together, i.e. enwrap (enshroud a corpse for burial),
contract (an interval): -- short, {wind} up.[ql

window 2376 # thuris {thoo-rece'}; from 2374; an aperture, i.e.
window: -- {window}.[ql

wine 3943 # paroinos {par'-oy-nos}; from 3844 and 3631; staying
near wine, i.e. tippling (a toper): -- given to {wine}.[ql

wine 3632 # oinophlugia {oy-nof-loog-ee'-ah}; from 3631 and a
form of the base of 5397; an overflow (or surplus) of wine, i.e.
vinolency (drunkenness): -- excess of {wine}.[ql

winebibber 3630 # oinopotes {oy-nop-ot'-ace}; from 3631 and a
derivative of the alternate of 4095; a tippler: -- {winebibber}.
[ql

wing 4420 # pterux {pter'-oox}; from a derivative of 4072
(meaning a feather); a wing: -- {wing}.[ql

wink 5237 # hupereido {hoop-er-i'-do}; from 5228 and 1492; to
overlook, i.e. not punish: -- {wink} at.[ql

winter 3915 # paracheimasia {par-akh-i-mas-ee'-ah}; from 3914;
a wintering over: -- {winter} in.[ql

winter 3914 # paracheimazo {par-akh-i-mad'-zo}; from 3844 and
5492; to winter near, i.e. stay with over the rainy season: --
{winter}.[ql

winter 5494 # cheimon {khi-mone'}; from a derivative of cheo
(to pour; akin to the base of 5490 through the idea of a
channel), meaning a storm (as pouring rain); by implication, the
rainy season, i.e. winter: -- tempest, foul weather, {winter}.[ql

wipe 1591 # ekmasso {ek-mas'-so}; from 1537 and the base of
3145; to knead out, i.e. (by analogy) to wipe dry: -- {wipe}.[ql

wipe 0631 # apomassomai {ap-om-as'-som-ahee}; middle voice from
575 and masso (to squeeze, knead, smear); to scrape away: --
{wipe} off.[ql

wipe 1813 # exaleipho {ex-al-i'-fo}; from 1537 and 218; to
smear out, i.e. obliterate (erase tears, figuratively, pardon
sin): -- blot out, {wipe} away.[ql

wisdom 4678 # sophia {sof-ee'-ah}; from 4680; wisdom (higher or
lower, worldly or spiritual): -- {wisdom}.[ql

wisdom 5428 # phronesis {fron'-ay-sis}; from 5426; mental
action or activity, i.e. intellectual or moral insight: --
prudence, {wisdom}.[ql

wise 3838 # panteles {pan-tel-ace'}; from 3956 and 5056; full-
ended, i.e. entire (neuter as noun, completion): -- + in [no]
{wise}, uttermost.[ql

wise 4679 # sophizo {sof-id'-zo}; from 4680; to render wise; in
a sinister acceptation, to form "sophisms", i.e. continue
plausible error: -- cunningly devised, make {wise}.[ql

wise 4920 # suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to
send); to put together, i.e. (mentally) to comprehend; by
implication, to act piously: -- consider, understand, be {wise}.
[ql

wise 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all means, altogether, at all, needs, no doubt, in
[no] {wise}, surely.[ql

wise 2504 # kago {kag-o'}; from 2532 and 1473 (so also the
dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};
and (or also, even, etc.) I, (to) me: -- (and, even, even so,
so) I (also, in like {wise}), both me, me also.[ql

wise 5429 # phronimos {fron'-ee-mos}; from 5424; thoughtful, i.
e. sagacious or discreet (implying a cautious character; while
4680 denotes practical skill or acumen; and 4908 indicates
rather intelligence or mental acquirement); in a bad sense
conceited (also in the comparative): -- {wise}(-r).[ql

wisely 5430 # phronimos {fron-im'-oce}; adverb from 5429;
prudently: -- {wisely}.[ql

wish 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, {wish}, wot. Compare
3700.[ql

wit 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097; to
make known; subjectively, to know: -- certify, declare, make
known, give to understand, do to {wit}, wot.[ql

wit 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to {wit}, unto, when([-
soever]), while, X with all speed.[ql

witchcraft 5331 # pharmakeia {far-mak-i'-ah}; from 5332;
medication ("pharmacy"), i.e. (by extension) magic (literally or
figuratively): -- sorcery, {witchcraft}.[ql

with 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: -
- thing to draw {with}.[ql

with 1474 # edaphizo {ed-af-id'-zo}; from 1475; to raze: -- lay
even {with} the ground.[ql

with 1990 # epistemon {ep-ee-stay'-mone}; from 1987;
intelligent: -- endued {with} knowledge.[ql

with 3442 # monophthalmos {mon-of'-thal-mos}; from 3441 and
3788; one-eyed: -- {with} one eye.[ql

with 0416 # anemizo {an-em-id'-zo}; from 417; to toss with the
wind: -- drive {with} the wind.[ql

with 4842 # sumpempo {soom-pem'-po}; from 4862 and 3992; to
despatch in company: -- send {with}.[ql

with 2674 # katarithmeo {kat-ar-ith-meh'-o}; from 2596 and 705;
to reckon among: -- number {with}.[ql

with 4926 # sunomileo {soon-om-il-eh'-o}; from 4862 and 3656;
to converse mutually: -- talk {with}.[ql

with 1366 # distomos {dis'-tom-os}; from 1364 and 4750; double-
edged: -- {with} two edges, two-edged.[ql

with 4855 # sumphuo {soom-foo'-o}; from 4862 and 5453; passive,
to grow jointly: -- spring up {with}.[ql

with 4922 # sunodeuo {soon-od-yoo'-o}; from 4862 and 3593; to
travel in company with: -- journey {with}.[ql

with 4844 # sumpino {soom-pee'-no}; from 4862 and 4095; to
partake a beverage in company: -- drink {with}.[ql

with 3832 # panoiki {pan-oy-kee'}; adverb from 3956 and 3624;
with the whole family: -- {with} all his house.[ql

with 4463 # rhabdizo {hrab-did'-zo}; from 4464; to strike with
a stick, i.e. bastinado: -- beat ({with} rods).[ql

with 4821 # sumbasileuo {soom-bas-il-yoo'-o}; from 4862 and 936;
to be co-regent (figurative): -- reign {with}.[ql

with 4872 # sunanabaino {soon-an-ab-ah'-ee-no}; from 4862 and
305; to ascend in company with: -- come up {with}.[ql

with 4838 # sumparalambano {soom-par-al-am-ban'-o}; from 4862
and 3880; to take along in company: -- take {with}.[ql

with 4354 # proslaleo {pros-lal-eh'-o}; from 4314 and 2980; to
talk to, i.e. converse with: -- speak to ({with}).[ql

with 4775 # sugkathemai {soong-kath'-ay-mahee}; from 4862 and
2521; to seat oneself in company with: -- sit {with}.[ql

with 4782 # sugkatabaino {soong-kat-ab-ah'-ee-no}; from 4862
and 2597; to descend in company with: -- go down {with}.[ql

with 3909 # paratugchano {par-at-oong-khan'-o}; from 3844 and
5177; to chance near, i.e. fall in with: -- meet {with}.[ql

with 4475 # rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+
strike with the) palm of the hand, smite {with} the hand.[ql

with 4475 # rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+
strike {with} the) palm of the hand, smite with the hand.[ql

with 5408 # phonos {fon'-os}; from an obsolete primary pheno
(to slay); murder: -- murder, + be slain {with}, slaughter.[ql

with 4791 # sugkoinonos {soong-koy-no-nos'}; from 4862 and 2844;
a co-participant: -- companion, partake(-r, -r {with}).[ql

with 1471 # egkuos {eng'-koo-os}; from 1722 and the base of
2949; swelling inside, i.e. pregnant: -- great {with} child.[ql

with 4839 # sumparameno {soom-par-am-en'-o}; from 4862 and 3887;
to remain in company, i.e. still live: -- continue {with}.[ql

with 0733 # arsenokoites {ar-sen-ok-oy'-tace}; from 730 and
2845; a sodomite: -- abuser of (that defile) self {with} mankind.
[ql

with 4882 # sunapostello {soon-ap-os-tel'-lo}; from 4862 and
649; to despatch (on an errand) in company with: -- send {with}.
[ql

with 4669 # smurnizo {smoor-nid'-zo}; from 4667; to tincture
with myrrh, i.e. embitter (as a narcotic): -- mingle {with}
myrrh.[ql

with 4796 # sugchairo {soong-khah'-ee-ro}; from 4862 and 5463;
to sympathize in gladness, congratulate: -- rejoice in ({with}).
[ql

with 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862
and 1525; to enter in company with: -- go in {with}, go with
into.[ql

with 4897 # suneiserchomai {soon-ice-er'-khom-ahee}; from 4862
and 1525; to enter in company with: -- go in with, go {with}
into.[ql

with 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918;
to be at hand together, i.e. now present: -- be here present
{with}.[ql

with 4906 # sunesthio {soon-es-thee'-o}; from 4862 and 2068
(including its alternate); to take food in company with: -- eat
{with}.[ql

with 4875 # sunanapauomai {soon-an-ap-ow'-om-ahee}; middle from
4862 and 373; to recruit oneself in company with: -- refresh
{with}.[ql

with 4903 # sunergeo {soon-erg-eh'-o}; from 4904; to be a
fellow-worker, i.e. co-operate: -- help (work) {with}, work(-er)
together.[ql

with 4957 # sustauroo {soos-tow-ro'-o}; from 4862 and 4717; to
impale in company with (literally or figuratively): -- crucify
{with}.[ql

with 4942 # sunupokrinomai {soon-oo-pok-rin'-om-ahee}; from
4862 and 5271; to act hypocritically in concert with: --
dissemble {with}.[ql

with 4939 # suntrophos {soon'-trof-os}; from 4862 and 5162 (in
a passive sense); a fellow-nursling, i.e. comrade: -- brought up
{with}.[ql

with 5492 # cheimazo {khi-mad'-zo}; from the same as 5494; to
storm, i.e. (passively) to labor under a gale: -- be tossed
{with} tempest.[ql

with 4806 # suzoopoieo {sood-zo-op-oy-eh'-o}; from 4862 and
2227; to reanimate conjointly with (figuratively): -- quicken
together {with}.[ql

with 4814 # sullaleo {sool-lal-eh'-o}; from 4862 and 2980; to
talk together, i.e. converse: -- commune (confer, talk) {with},
speak among.[ql

with 4817 # sullogizomai {sool-log-id'-zom-ahee}; from 4862 and
3049; to reckon together (with oneself), i.e. deliberate: --
reason {with}.[ql

with 0131 # haimorrheo {hahee-mor-hreh'-o}; from 129 and 4482;
to flow blood, i.e. have a hoemorrhage: -- diseased {with} an
issue of blood.[ql

with 4500 # rhoizedon {hroyd-zay-don'}; adverb from a
derivative of rhoizos (a whir); whizzingly, i.e. with a crash: --
{with} a great noise.[ql

with 4848 # sumporeuomai {soom-por-yoo'-om-ahee}; from 4862 and
4198; to journey together; by implication, to assemble: -- go
{with}, resort.[ql

with 3661 # homothumadon {hom-oth-oo-mad-on'}; adverb from a
compound of the base of 3674 and 2372; unanimously: -- {with}
one accord (mind).[ql

with 4887 # sundeo {soon-deh'-o}; from 4862 and 1210; to bind
with, i.e. (passively) be a fellow-prisoner (figuratively): --
be bound {with}.[ql

with 4829 # summerizomai {soom-mer-id'-zom-ahee}; middle voice
from 4862 and 3307; to share jointly, i.e. participate in: -- be
partaker {with}.[ql

with 4345 # proskleroo {pros-klay-ro'-o}; from 4314 and 2820;
to give a common lot to, i.e. (figuratively) to associate with: -
- consort {with}.[ql

with 2113 # euthudromeo {yoo-thoo-drom-eh'-o}; from 2117 and
1408; to lay a straight course, i.e. sail direct: -- (come)
{with} a straight course.[ql

with 4955 # sustasiastes {soos-tas-ee-as-tace'}; from a
compound of 4862 and a derivative of 4714; a fellow-insurgent: --
make insurrection {with}.[ql

with 4881 # sunapollumi {soon-ap-ol'-loo-mee}; from 4862 and
622; to destroy (middle voice or passively, be slain) in company
with: -- perish {with}.[ql

with 2686 # katasophizomai {kat-as-of-id'-zom-ahee}; middle
voice from 2596 and 4679; to be crafty against, i.e. circumvent:
-- deal subtilly {with}.[ql

with 4800 # suzao {sood-zah'-o}; from 4862 and 2198; to
continue to live in common with, i.e. co-survive (literally or
figuratively): -- live {with}.[ql

with 0332 # anathematizo {an-ath-em-at-id'-zo}; from 331; to
declare or vow under penalty of execration: -- (bind under a)
curse, bind {with} an oath.[ql

with 4147 # plouteo {ploo-teh'-o}; from 4148; to be (or become)
wealthy (literally or figuratively): -- be increased {with}
goods, (be made, wax) rich.[ql

with 4895 # suneimi {soon'-i-mee}; from 4862 and 1510
(including its various inflections); to be in company with, i.e.
present at the time: -- be {with}.[ql

with 4474 # rhapizo {hrap-id'-zo}; from a derivative of a
primary rhepo (to let fall, "rap"); to slap: -- smite ({with}
the palm of the hand). Compare 5180.[ql

with 5499 # cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a
derivative of 4160; manufactured, i.e. of human construction: --
made by (make {with}) hands.[ql

with 1707 # empleko {em-plek'-o}; from 1722 and 4120; to
entwine, i.e. (figuratively) involve with: -- entangle (in, self
{with}).[ql ***. empletho. See 1705.[ql

with 0599 # apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to
die off (literally or figuratively): -- be dead, death, die, lie
a-dying, be slain (X {with}).[ql

with 4786 # sugkerannumi {soong-ker-an'-noo-mee}; from 4862 and
2767; to commingle, i.e. (figuratively) to combine or assimilate:
-- mix {with}, temper together.[ql

with 4798 # sugchraomai {soong-khrah'-om-ahee}; from 4862 and
5530; to use jointly, i.e. (by implication) to hold intercourse
in common: -- have dealings {with}.[ql

with 4898 # sunekdemos {soon-ek'-day-mos}; from 4862 and the
base of 1553; a co-absentee from home, i.e. fellow-traveller: --
companion in travel, travel {with}.[ql

with 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice
from 1142; to be exercised by a daemon: -- have a (be vexed with,
be possessed {with}) devil(-s).[ql

with 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice
from 1142; to be exercised by a daemon: -- have a (be vexed
{with}, be possessed with) devil(-s).[ql

with 4873 # sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and
345; to recline in company with (at a meal): -- sit (down, at
the table, together) {with} (at meat).[ql

with 4866 # sunathleo {soon-ath-leh'-o}; from 4862 and 118; to
wrestle in company with, i.e. (figuratively) to seek jointly: --
labour {with}, strive together for.[ql

with 4899 # suneklektos {soon-ek-lek-tos'}; from a compound of
4862 and 1586; chosen in company with, i.e. co-elect (fellow
Christian): -- elected together {with}.[ql

with 5554 # chrusodaktulios {khroo-sod-ak-too'-lee-os}; from
5557 and 1146; gold-ringed, i.e. wearing a golden finger-ring or
similar jewelry: -- {with} a gold ring.[ql

with 4880 # sunapothnesko {soon-ap-oth-nace'-ko}; from 4862 and
599; to decease (literally) in company with, or (figuratively,
similarly to: -- be dead (die) {with}.[ql

with 4785 # sugkatapsephizo {soong-kat-aps-ay-fid'-zo}; from
4862 and a compound of 2596 and 5585; to count down in company
with, i.e. enroll among: -- number {with}.[ql

with 4834 # sumpatheo {soom-path-eh'-o}; from 4835; to feel
"sympathy" with, i.e. (by implication) to commiserate: -- have
compassion, be touched {with} a feeling of.[ql

with 4879 # sunapago {soon-ap-ag'-o}; from 4862 and 520; to
take off together, i.e. transport with (seduce, passively,
yield): -- carry (lead) away {with}, condescend.[ql

with 0886 # acheiropoietos {akh-i-rop-oy'-ay-tos}; from 1 (as a
negative particle) and 5499; unmanufactured, i.e. inartificial: -
- made without (not made {with}) hands.[ql

with 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in
or upon, i.e. ensnare; by implication, to keep a grudge: --
entangle {with}, have a quarrel against, urge.[ql

with 0021 # agalliao {ag-al-lee-ah'-o}; from agan (much) and
242; properly, to jump for joy, i.e. exult: -- be (exceeding)
glad, {with} exceeding joy, rejoice (greatly).[ql

with 4778 # sugkakoucheo {soong-kak-oo-kheh'-o}; from 4862 and
2558; to maltreat in company with, i.e. (passively) endure
persecution together: -- suffer affliction {with}.[ql

with 4790 # sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and
2841; to share in company with, i.e. co-participate in: --
communicate (have fellowship) {with}, be partaker of.[ql

with 4789 # sugkleronomos {soong-klay-ron-om'-os}; from 4862
and 2818; a co-heir, i.e. (by analogy) participant in common: --
fellow (joint)-heir, heir together, heir {with}.[ql

with 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303
and 2192; to hold oneself up against, i.e. (figuratively) put up
with: -- bear {with}, endure, forbear, suffer.[ql

with 4865 # sunagonizomai {soon-ag-o-nid'-zom-ahee}; from 4862
and 75; to struggle in company with, i.e. (figuratively) to be a
partner (assistant): -- strive together {with}.[ql

with 4936 # suntrecho {soon-trekh'-o}; from 4862 and 5143
(including its alternate); to rush together (hastily assemble)
or headlong (figuratively): -- run (together, {with}).[ql

with 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and
3140; to testify jointly, i.e. corroborate by (concurrent)
evidence: -- testify unto, (also) bear witness ({with}).[ql

with 4856 # sumphoneo {soom-fo-neh'-o}; from 4859; to be
harmonious, i.e. (figuratively) to accord (be suitable, concur)
or stipulate (by compact): -- agree (together, {with}).[ql

with 4727 # stenazo {sten-ad'-zo}; from 4728; to make
(intransitively, be) in straits, i.e. (by implication) to sigh,
murmur, pray inaudibly: -- {with} grief, groan, grudge, sigh.[ql

with 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862
and 3854; to be present together, i.e. to convene; by
implication, to appear in aid: -- come together, stand {with}.[ql

with 4874 # sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862
and a compound of 303 and 3396; to mix up together, i.e.
(figurative) associate with: -- (have, keep) company ({with}).[ql

with 2125 # eulabeomai {yoo-lab-eh'-om-ahee}; middle voice from
2126; to be circumspect, i.e. (by implication) to be
apprehensive; religiously, to reverence: -- (moved {with}) fear.
[ql

with 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212; to
investigate jointly, i.e. discuss, controvert, cavil: -- dispute
(with), enquire, question ({with}), reason (together).[ql

with 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212; to
investigate jointly, i.e. discuss, controvert, cavil: -- dispute
({with}), enquire, question (with), reason (together).[ql

with 2743 # kauteriazo {kow-tay-ree-ad'-zo}; from a derivative
of 2545; to brand ("cauterize"), i.e. (by implication) to render
unsensitive (figuratively): -- sear {with} a hot iron.[ql

with 3886 # paraluo {par-al-oo'-o}; from 3844 and 3089; to
loosen beside, i.e. relax (perfect passive participle, paralyzed
or enfeebled): -- feeble, sick of the (taken {with}) palsy.[ql

with 4029 # perikeimai {per-ik'-i-mahee}; from 4012 and 2749;
to lie all around, i.e. inclose, encircle, hamper (literally or
figuratively): -- be bound (compassed) {with}, hang about.[ql

with 4697 # splagchnizomai {splangkh-nid'-zom-ahee}; middle
voice from 4698; to have the bowels yearn, i.e. (figuratively)
feel sympathy, to pity: -- have (be moved {with}) compassion.[ql

with 4916 # sunthapto {soon-thap'-to}; from 4862 and 2290; to
inter in company with, i.e. (figuratively) to assimilate
spiritually (to Christ by a sepulture as to sin): -- bury {with}.
[ql

with 5187 # tuphoo {toof-o'-o}; from a derivative of 5188; to
envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: -- high-minded, be lifted up {with} pride, be proud.[ql

with 2086 # heterozugeo {het-er-od-zoog-eh'-o}; from a compound
of 2087 and 2218; to yoke up differently, i.e. (figuratively) to
associate discordantly: -- unequally yoke together {with}.[ql

with 4692 # speudo {spyoo'-do}; probably strengthened from 4228;
to "speed" ("study"), i.e. urge on (diligently or earnestly);
by implication, to await eagerly: -- (make, {with}) haste unto.
[ql

with 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice from
1223 and 3004; to say thoroughly, i.e. discuss (in argument or
exhortation): -- dispute, preach (unto), reason ({with}), speak.
[ql

with 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move {with}) envy, be jealous over, (be) zealous(-ly
affect).[ql

with 4841 # sumpascho {soom-pas'-kho}; from 4862 and 3958
(including its alternate); to experience pain jointly or of the
same kind (specifically, persecution; to "sympathize"): --
suffer {with}.[ql

with 1793 # entugchano {en-toong-khan'-o}; from 1722 and 5177;
to chance upon, i.e. (by implication) confer with; by extension
to entreat (in favor or against): -- deal {with}, make
intercession.[ql

with 4891 # sunegeiro {soon-eg-i'-ro}; from 4862 and 1453; to
rouse (from death) in company with, i.e. (figuratively) to
revivify (spirtually) in resemblance to: -- raise up together,
rise {with}.[ql

with 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a
compound of 2342 and 3164; to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men): -- fight {with} wild beasts.[ql

with 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to stay
further, i.e. remain in a place, with a person; figuratively, to
adhere to, persevere in: -- abide still, be {with}, cleave unto,
continue in (with).[ql

with 4357 # prosmeno {pros-men'-o}; from 4314 and 3306; to stay
further, i.e. remain in a place, with a person; figuratively, to
adhere to, persevere in: -- abide still, be with, cleave unto,
continue in ({with}).[ql

with 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense
of sinking into a garment); to invest with clothing (literally
or figuratively): -- array, clothe ({with}), endue, have (put)
on.[ql ***. enegko. See 5342.[ql

with 4904 # sunergos {soon-er-gos'}; from a presumed compound
of 4862 and the base of 2041; a co-laborer, i.e. coadjutor: --
companion in labour, (fellow-)helper(-labourer, -worker),
labourer together {with}, workfellow.[ql

with 4374 # prosphero {pros-fer'-o}; from 4314 and 5342
(including its alternate); to bear towards, i.e. lead to, tender
(especially to God), treat: -- bring (to, unto), deal {with}, do,
offer (unto, up), present unto, put to.[ql

with 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and
achthos (grief; akin to the base of 43); to be greatly afflicted,
i.e. (figuratively) indignant: -- be much (sore) displeased,
have (be moved with, {with}) indignation.[ql

with 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and
achthos (grief; akin to the base of 43); to be greatly afflicted,
i.e. (figuratively) indignant: -- be much (sore) displeased,
have (be moved {with}, with) indignation.[ql

with 5432 # phroureo {froo-reh'-o}; from a compound of 4253 and
3708; to be a watcher in advance, i.e. to mount guard as a
sentinel (post spies at gates); figuratively, to hem in, protect:
-- keep ({with} a garrison). Compare 5083.[ql

with 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
(with), come (together), come (company, go) {with}, resort.[ql

with 4905 # sunerchomai {soon-er'-khom-ahee}; from 4862 and
2064; to convene, depart in company with, associate with, or
(specifically) cohabit (conjugally): -- accompany, assemble
({with}), come (together), come (company, go) with, resort.[ql

with 3880 # paralambano {par-al-am-ban'-o}; from 3844 and 2983;
to receive near, i.e. associate with oneself (in any familiar or
intimate act or relation); by analogy, to assume an office;
figuratively, to learn: -- receive, take (unto, {with}).[ql

with 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice
from 1722 and komboo (to gird); to engirdle oneself (for labor),
i.e. figuratively (the apron as being a badge of servitude) to
wear (in token of mutual deference): -- be clothed {with}.[ql

with 4820 # sumballo {soom-bal'-lo}; from 4862 and 906; to
combine, i.e. (in speaking) to converse, consult, dispute,
(mentally) to consider, (by implication) to aid, (personally to
join, attack: -- confer, encounter, help, make, meet {with},
ponder.[ql

with 4043 # peripateo {per-ee-pat-eh'-o}; from 4012 and 3961;
to tread all around, i.e. walk at large (especially as proof of
ability); figuratively, to live, deport oneself, follow (as a
companion or votary): -- go, be occupied {with}, walk (about).[ql

with 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), put in trust
{with}.[ql

with 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to
judge of one thing in connection with another, i.e. combine
(spiritual ideas with appropriate expressions) or collate (one
person with another by way of contrast or resemblance): --
compare among ({with}).[ql

with 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold
together, i.e. to compress (the ears, with a crowd or siege) or
arrest (a prisoner); figuratively, to compel, perplex, afflict,
preoccupy: -- constrain, hold, keep in, press, lie sick of, stop,
be in a strait, straiten, be taken {with}, throng.[ql

with 4910 # suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a
derivative of a presumed compound of 2095 and a derivative of
2192 (meaning to be in good condition, i.e. [by implication] to
fare well, or feast); to entertain sumptuously in company with,
i.e. (middle voice or passive) to revel together: -- feast
{with}.[ql

with 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X {with} all speed.[ql

with 4342 # proskartereo {pros-kar-ter-eh'-o}; from 4314 and
2594; to be earnest towards, i.e. (to a thing) to persevere, be
constantly diligent, or (in a place) to attend assiduously all
the exercises, or (to a person) to adhere closely to (as a
servitor): -- attend (give self) continually (upon), continue
(in, instant in, {with}), wait on (continually).[ql

with 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many words, beginning {with} this letter;
occasionally in the sense of union (as a contraction of 260).[ql

with 4921 # sunistao {soon-is-tah'-o}; or (strengthened)
sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee};
from 4862 and 2476 (including its collat. forms); to set
together, i.e. (by implication) to introduce (favorably), or
(figuratively) to exhibit; intransitively, to stand near, or
(figuratively) to constitute: -- approve, commend, consist, make,
stand ({with}).[ql

with 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, {with}. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

with 3936 # paristemi {par-is'-tay-mee}; or prolonged paristano
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e.
(transitively) to exhibit, proffer, (specifically) recommend,
(figuratively) substantiate; or (intransitively) to be at hand
(or ready), aid: -- assist, bring before, command, commend, give
presently, present, prove, provide, shew, stand (before, by,
here, up, {with}), yield.[ql

with 3844 # para {par-ah'}; a primary preposition; properly,
near; i.e. (with genitive case) from beside (literally or
figuratively), (with dative case) at (or in) the vicinity of
(objectively or subjectively), (with accusative case) to the
proximity with (local [especially beyond or opposed to] or
causal [on account of]: -- above, against, among, at, before, by,
contrary to, X friend, from, + give [such things as they], +
that [she] had, X his, in, more than, nigh unto, (out) of, past,
save, side...by, in the sight of, than, [there-]fore, {with}. In
compounds it retains the same variety of application.[ql

with 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with(-out). Often used in
composition, {with} the same general import; often of completion.
[ql

with 1537 # ek {ek} or ex {ex}; a primary preposition denoting
origin (the point whence action or motion proceeds), from, out
(of place, time, or cause; literal or figurative; direct or
remote): -- after, among, X are, at, betwixt(-yond), by (the
means of), exceedingly, (+ abundantly above), for(-th), from
(among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, {with}(-out). Often used in
composition, with the same general import; often of completion.
[ql

with 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go {with}, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

with 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), {with}. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

within 2080 # eso {es'-o}; from 1519; inside (as preposition or
adjective): -- ({with-)in}(-ner, -to, -ward).[ql

without 1854 # exo {ex'-o}; adverb from 1537; out(-side, of
doors), literally or figuratively: -- away, forth, ({with-)out}
(of, -ward), strange.[ql

withdraw 0645 # apospao {ap-os-pah'-o}; from 575 and 4685; to
drag forth, i.e. (literally) unsheathe (a sword), or relatively
(with a degree of force implied) retire (personally or
factiously): -- ({with-)draw} (away), after we were gotten from.
[ql

with...own 0849 # autocheir {ow-tokh'-ire}; from 846 and 5495;
self-handed, i.e. doing personally: -- {with...own} hands.[ql

withdraw 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562;
to retire: -- depart, give place, go (turn) aside, {withdraw}
self.[ql

withdraw 5298 # hupochoreo {hoop-okh-o-reh'-o}; from 5259 and
5562; to vacate down, i.e. retire quietly: -- go aside,
{withdraw} self.[ql

withdraw 5288 # hupostello {hoop-os-tel'-lo}; from 5259 and
4724; to withhold under (out of sight), i.e. (reflexively) to
cower or shrink, (figuratively) to conceal (reserve): -- draw
(keep) back, shun, {withdraw}.[ql

withdraw 4724 # stello {stel'-lo}; probably strengthened from
the base of 2476; properly, to set fast ("stall"), i.e.
(figuratively) to repress (reflexively, abstain from associating
with): -- avoid, {withdraw} self.[ql

wither 3583 # xeraino {xay-rah'-ee-no}; from 3584; to desiccate;
by implication to shrivel, to mature: -- dry up, pine away, be
ripe, {wither} (away).[ql

withered 3584 # xeros {xay-ros'}; from the base of 3582
(through the idea of scorching); arid; by implication shrunken,
earth (as opposed to water): -- dry land, {withered}.[ql

withereth 5352 # phthinoporinos {fthin-op-o-ree-nos'}; from
derivative of phthino (to wane; akin to the base of 5351) and
3703 (meaning late autumn); autumnal (as stripped of leaves): --
whose fruit {withereth}.[ql

withhold 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to
hold down (fast), in various applications (literally or
figuratively): -- have, hold (fast), keep (in memory), let, X
make toward, possess, retain, seize on, stay, take, {withhold}.
[ql

within 1787 # entos {en-tos'}; from 1722; inside (adverb or
noun): -- {within}.[ql

within 2081 # esothen {es'-o-then}; from 2080; from inside;
also used as equivalent to 2080 (inside): -- inward(-ly), (from)
{within}, without.[ql

without 1618 # ektenes {ek-ten-ace'}; from 1614; intent: --
{without} ceasing, fervent.[ql

without 0369 # anantirrhetos {an-an-tir-hray'-toce}; adverb
from 368; promptly: -- {without} gainsaying.[ql

without 0112 # atheos {ath'-eh-os}; from 1 (as a negative
particle) and 2316; godless: -- {without} God.[ql

without 1855 # exothen {ex'-o-then}; from 1854; external(-ly): -
- out(-side, -ward, -wardly), (from) {without}.[ql

without 0448 # anileos {an-ee'-leh-oce}; from 1 (as a negative
particle) and 2436; inexorable: -- {without} mercy.[ql

without 3924 # parektos {par-ek-tos'}; from 3844 and 1622; near
outside, i.e. besides: -- except, saving, {without}.[ql

without 0280 # ametros {am'-et-ros}; from 1 (as a negative
particle) and 3358; immoderate: -- (thing) {without} measure.[ql

without 0815 # ateknos {at'-ek-nos}; from 1 (as a negative
particle) and 5043; childless: -- childless, {without} children.
[ql

without 0504 # anudros {an'-oo-dros}; from 1 (as a negative
particle) and 5204; waterless, i.e. dry: -- dry, {without} water.
[ql

without 0267 # amarturos {am-ar'-too-ros}; from 1 (as a
negative particle) and a form of 3144; unattested: -- {without}
witness.[ql

without 0077 # adapanos {ad-ap'-an-os}; from 1 (as negative
particle); and 1160; costless, i.e. gratuitous: -- {without}
expense.[ql

without 0870 # aphobos {af-ob'-oce}; adverb from a compound of
1 (as a negative particle) and 5401; fearlessly: -- {without}
fear.[ql

without 0460 # anomos {an-om'-oce}; adverb from 459; lawlessly,
i.e. (specially) not amenable to (the Jewish) law: -- {without}
law.[ql

without 0275 # amerimnos {am-er'-im-nos}; from 1 (as a negative
particle) and 3308; not anxious: -- {without} care(-fulness),
secure.[ql

without 0194 # akratos {ak'-rat-os}; from 1 (as a negative
particle) and a presumed derivative of 2767; undiluted: --
{without} mixture.[ql

without 0282 # ametor {am-ay'-tore}; from 1 (as a negative
particle) and 3384; motherless, i.e. of unknown maternity: --
{without} mother.[ql

without 0895 # apsuchos {ap'-soo-khos}; from 1 (as a negative
particle) and 5590; lifeless, i.e. inanimate (mechanical): --
{without} life.[ql

without 0540 # apator {ap-at'-ore}; from 1 (as a negative
particle) and 3962; fatherless, i.e. of unrecorded paternity: --
{without} father.[ql

without 0186 # aklines {ak-lee-nace'}; from 1 (as a negative
particle) and 2827; not leaning, i.e. (figuratively) firm: --
{without} wavering.[ql

without 0035 # agenealogetos {ag-en-eh-al-og'-ay-tos}; from 1
(as negative particle) and 1075; unregistered as to birth: --
{without} descent.[ql

without 2081 # esothen {es'-o-then}; from 2080; from inside;
also used as equivalent to 2080 (inside): -- inward(-ly), (from)
within, {without}.[ql

without 0175 # akarpos {ak'-ar-pos}; from 1 (as a negative
particle) and 2590; barren (literally or figuratively): --
{without} fruit, unfruitful.[ql

without 0784 # aspilos {as'-pee-los}; from 1 (as a negative
particle) and 4695; unblemished (physically or morally): --
{without} spot, unspotted.[ql

without 0817 # ater {at'-er}; a particle probably akin to 427;
aloof, i.e. apart from (literally or figuratively): -- in the
absence of, {without}.[ql

without 0361 # anamartetos {an-am-ar'-tay-tos}; from 1 (as a
negative particle) and a presumed derivative of 264; sinless: --
that is {without} sin.[ql

without 5565 # choris {kho-rece'}; adverb from 5561; at a space,
i.e. separately or apart from (often as preposition): -- beside,
by itself, {without}.[ql

without 0089 # adialeiptos {ad-ee-al-ipe'-toce}; adverb from 88;
uninteruptedly, i.e. without omission (on an appropriate
occasion): -- {without} ceasing.[ql

without 1500 # eike {i-kay'}; probably from 1502 (through the
idea of failure); idly, i.e. without reason (or effect): --
{without} a cause, (in) vain(-ly).[ql

without 0866 # aphilarguros {af-il-ar'-goo-ros}; from 1 (as a
negative particle) and 5366; unavaricious: -- {without}
covetousness, not greedy of filthy lucre.[ql

without 0801 # asunetos {as-oon'-ay-tos}; from 1 (as a negative
particle) and 4908; unintelligent; by implication, wicked: --
foolish, {without} understanding.[ql

without 0379 # anapologetos {an-ap-ol-og'-ay-tos}; from 1 (as a
negative particle) and a presumed derivative of 626;
indefensible: -- {without} an excuse, inexcuseable.[ql

without 0729 # arrhaphos {ar'-hhraf-os}; from 1 (as a negative
particle) and a presumed derivative of the same as 4476; unsewed,
i.e. of a single piece: -- {without} seam.[ql

without 0886 # acheiropoietos {akh-i-rop-oy'-ay-tos}; from 1
(as a negative particle) and 5499; unmanufactured, i.e.
inartificial: -- made {without} (not made with) hands.[ql

without 1622 # ektos {ek-tos'}; from 1537; the exterior;
figuratively (as a preposition) aside from, besides: -- but,
except(-ed), other than, out of, outside, unless, {without}.[ql

without 0278 # ametameletos {am-et-am-el'-ay-tos}; from 1 (as a
negative particle) and a presumed derivative of 3338;
irrevocable: -- {without} repentance, not to be repented of.[ql

without 0880 # aphonos {af'-o-nos}; from 1 (as a negative
particle) and 5456; voiceless, i.e. mute (by nature or choice);
figuratively, unmeaning: -- dumb, {without} signification.[ql

without 0087 # adiakritos {ad-ee-ak'-ree-tos}; from 1 (as a
negative particle) and a derivative of 1252; properly,
undistinguished, i.e. (actively) impartial: -- {without}
partiality.[ql

without 0299 # amomos {am'-o-mos}; from 1 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
{without} blame (blemish, fault, spot), faultless, unblameable.
[ql

without 0088 # adialeiptos {ad-ee-al'-ipe-tos}; from 1 (as a
negative particle) and a derivative of a compound of 1223 and
3007; unintermitted, i.e. permanent: -- {without} ceasing,
continual.[ql

without 0505 # anupokritos {an-oo-pok'-ree-tos}; from 1 (as a
negative particle) and a presumed derivative of 5271;
undissembled, i.e. sincere: -- {without} dissimulation
(hypocrisy), unfeigned.[ql

without 0794 # astorgos {as'-tor-gos}; from 1 (as a negative
particle) and a presumed derivative of stergo (to cherish
affectionately); hard-hearted towards kindred: -- {without}
natural affection.[ql

without 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, {without} honour, less honourable
[comparative degree].[ql

without 0563 # aperispastos {ap-er-is-pas-toce'}; adverb from a
compound of 1 (as a negative participle) and a presumed
derivative of 4049; undistractedly, i.e. free from (domestic)
solicitude: -- {without} distraction.[ql

without 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, {without} strength, weak(-er, -ness, thing).[ql

without 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a
negative particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: -- none (void of, {without}) offence.[ql

without 0459 # anomos {an'-om-os}; from 1 (as a negative
particle) and 3551; lawless, i.e. (negatively) not subject to
(the Jewish) law; (by implication, a Gentile), or (positively)
wicked: -- {without} law, lawless, transgressor, unlawful,
wicked.[ql

without 0678 # aprosopoleptos {ap-ros-o-pol-ape'-tos}; adverb
from a compound of 1 (as a negative particle) and a presumed
derivative of a presumed compound of 4383 and 2983 [compare
4381]; in a way not accepting the person, i.e. impartially: --
{without} respect of persons.[ql

without 3367 # medeis {may-dice'}; including the irregular
feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-
den'}; from 3361 and 1520; not even one (man, woman, thing): --
any (man, thing), no (man), none, not (at all, any man, a whit),
nothing, + {without} delay.[ql

without 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to
be (render) entirely idle (useless), literally or figuratively: -
- abolish, cease, cumber, deliver, destroy, do away, become
(make) of no (none, {without}) effect, fail, loose, bring (come)
to nought, put away (down), vanish away, make void.[ql

without 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, {without} end).
Compare 5550.[ql

withstand 0436 # anthistemi {anth-is'-tay-mee}; from 473 and
2476; to stand against, i.e. oppose: -- resist, {withstand}.[ql

withstand 2967 # koluo {ko-loo'-o}; from the base of 2849; to
estop, i.e. prevent (by word or act): -- forbid, hinder, keep
from, let, not suffer, {withstand}.[ql

witness 5577 # pseudomarturia {psyoo-dom-ar-too-ree'-ah}; from
5575; untrue testimony: -- false {witness}.[ql

witness 2649 # katamartureo {kat-am-ar-too-reh'-o}; from 2596
and 3140; to testify against: -- {witness} against.[ql

witness 0267 # amarturos {am-ar'-too-ros}; from 1 (as a
negative particle) and a form of 3144; unattested: -- without
{witness}.[ql

witness 3141 # marturia {mar-too-ree'-ah}; from 3144; evidence
given (judicially or genitive case): -- record, report,
testimony, {witness}.[ql

witness 5576 # pseudomartureo {psyoo-dom-ar-too-reh'-o}; from
5575; to be an untrue testifier, i.e. offer falsehood in
evidence: -- be a false {witness}.[ql

witness 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and
a kindred form of 3144; a spurious witness, i.e. bearer of
untrue testimony: -- false {witness}.[ql

witness 4901 # sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from
4862 and 1957; to testify further jointly, i.e. unite in adding
evidence: -- also bear {witness}.[ql

witness 1263 # diamarturomai {dee-am-ar-too'-rom-ahee}; from
1223 and 3140; to attest or protest earnestly, or (by
implication) hortatively: -- charge, testify (unto), {witness}.
[ql

witness 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and
3140; to testify jointly, i.e. corroborate by (concurrent)
evidence: -- testify unto, (also) bear {witness} (with).[ql

witness 3140 # martureo {mar-too-reh'-o}; from 3144; to be
witness, i.e. testify (literally or figuratively): -- charge,
give [evidence], bear record, have (obtain, of) good (honest)
report, be well reported of, testify, give (have) testimony, (be,
bear, give, obtain) {witness}.[ql

wives 1126 # graodes {grah-o'-dace}; from graus (an old woman)
and 1491; crone-like, i.e. silly: -- old {wives}'.[ql

wolf 3074 # lukos {loo'-kos}; perhaps akin to the base of 3022
(from the whitish hair); a wolf: -- {wolf}.[ql

woman 2338 # thelus {thay'-loos}; from the same as 2337; female:
-- female, {woman}.[ql

woman 1135 # gune {goo-nay'}; probably from the base of 1096; a
woman; specially, a wife: -- wife, {woman}.[ql

woman 1133 # gunaikarion {goo-nahee-kar'-ee-on}; a diminutive
from 1135; a little (i.e. foolish) woman: -- silly {woman}.[ql

woman 1658 # eleutheros {el-yoo'-ther-os}; probably from the
alternate of 2064; unrestrained (to go at pleasure), i.e. (as a
citizen) not a slave (whether freeborn or manumitted), or
(genitive case) exempt (from obligation or liability): -- free
(man, {woman}), at liberty.[ql

woman 3778 # houtos {hoo'-tos}; including nominative masculine
plural houtoi {hoo'-toy}; nominative feminine singular haute
{how'-tay}; and nominative feminine plural hautai {how'-tahee};
from the article 3588 and 846; the he (she or it), i.e. this or
that (often with article repeated): -- he (it was that), hereof,
it, she, such as, the same, these, they, this (man, same,
{woman}), which, who.[ql

womb 3388 # metra {may'-trah}; from 3384; the matrix: -- {womb}.
[ql

womb 2836 # koilia {koy-lee'-ah}; from koilos ("hollow"); a
cavity, i.e. (especially) the abdomen; by implication, the
matrix; figuratively, the heart: -- belly, {womb}.[ql

wondering 1569 # ekthambos {ek'-tham-bos}; from 1537 and 2285;
utterly astounded: -- greatly {wondering}.[ql

wonderful 2297 # thaumasios {thow-mas'-ee-os}; from 2295;
wondrous, i.e. (neuter as noun) a miracle: -- {wonderful} thing.
[ql

wonder 2296 # thaumazo {thou-mad'-zo}; from 2295; by
implication, to admire: -- admire, have in admiration, marvel,
{wonder}.[ql

wonderful 3167 # megaleios {meg-al-i'-os}; from 3173;
magnificent, i.e. (neut, plural as noun) a conspicuous favor, or
(subjectively) perfection: -- great things, {wonderful} works.[ql

wonder 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to
put (stand) out of wits, i.e. astound, or (reflexively) become
astounded, insane: -- amaze, be (make) astonished, be beside
self (selves), bewitch, {wonder}.[ql

wonderful 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, mighty ({wonderful}) work.
[ql

wont 1485 # ethos {eth'-os}; from 1486; a usage (prescribed by
habit or law): -- custom, manner, be {wont}.[ql

wont 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by
law (usage), i.e. to accustom (passively, be usual); by
extension, to deem or regard: -- suppose, thing, be {wont}.[ql

wood 3585 # xulinos {xoo'-lin-os}; from 3586; wooden: -- of
{wood}.[ql

wood 3586 # xulon {xoo'-lon}; from another form of the base of
3582; timber (as fuel or material); by implication a stick, club
or tree or other wooden article or substance: -- staff, stocks,
tree, {wood}.[ql

word 3050 # logikos {log-ik-os'}; from 3056; rational
("logical"): -- reasonable, of the {word}.[ql

word 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as
140; a schismatic: -- heretic [the Greek {word} itself].[ql

word 0518 # apaggello {ap-ang-el'-lo}; from 575 and the base of
32; to announce: -- bring {word} (again), declare, report, shew
(again), tell.[ql

word 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo
(to harangue [compare 58]); to allegorize: -- be an allegory
[the Greek {word} itself.].[ql

word 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a
choice, i.e. (specially) a party or (abstractly) disunion: --
heresy [which is the Greek {word} itself], sect.[ql

word 4487 # rhema {hray'-mah}; from 4483; an utterance
(individually, collectively or specifically); by implication, a
matter or topic (especially of narration, command or dispute);
with a negative naught whatever: -- + evil, + nothing, saying,
{word}.[ql

word 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring {word}, call, command, grant, say (on), speak, tell.
Compare 3004.[ql

word 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, {word},
work.[ql

words 4935 # suntomos {soon-tom'-oce}; adverb from a derivative
of 4932; concisely (briefly): -- a few {words}.[ql

words 3055 # logomachia {log-om-akh-ee'-ah}; from the same as
3054; disputation about trifles ("logomachy"): -- strife of
{words}.[ql

words 5542 # chrestologia {khrase-tol-og-ee'-ah}; from a
compound of 5543 and 3004; fair speech, i.e. plausibility: --
good {words}.[ql

words 3054 # logomacheo {log-om-akh-eh'-o}; from a compound of
3056 and 3164; to be disputatious (on trifles): -- strive about
{words}.[ql

words 4086 # pithanologia {pith-an-ol-og-ee'-ah}; from a
compound of a derivative of 3982 and 3056; persuasive language: -
- enticing {words}.[ql

words 0001 # a {al'fah}; of Hebrew origin; the first letter of
the alphabet; figuratively, only (from its use as a numeral) the
first: -- Alpha. Often used (usually an, before a vowel) also in
composition (as a contraction from 427) in the sense of
privation; so, in many {words}, beginning with this letter;
occasionally in the sense of union (as a contraction of 260).[ql

work 2039 # ergasia {er-gas-ee'-ah}; from 2040; occupation; by
implication, profits, pains: -- craft, diligence, gain, {work}.
[ql

work 4234 # praxis {prax'-is}; from 4238; practice, i.e.
(concretely) an act; by extension, a function: -- deed, office,
{work}.[ql

work 4903 # sunergeo {soon-erg-eh'-o}; from 4904; to be a
fellow-worker, i.e. co-operate: -- help (work) with, {work}(-er)
together.[ql

work 4903 # sunergeo {soon-erg-eh'-o}; from 4904; to be a
fellow-worker, i.e. co-operate: -- help ({work}) with, work(-er)
together.[ql

work 4229 # pragma {prag'-mah}; from 4238; a deed; by
implication, an affair; by extension, an object (material): --
business, matter, thing, {work}.[ql

work 1754 # energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: -- do, (be) effectual (fervent), be mighty in, shew
forth self, {work} (effectually in).[ql

work 2041 # ergon {er'-gon}; from a primary (but obsolete) ergo
(to work); toil (as an effort or occupation); by implication, an
act: -- deed, doing, labour, {work}.[ql

work 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and
2038; do work fully, i.e. accomplish; by implication, to finish,
fashion: -- cause, to (deed), perform, {work} (out).[ql

work 2480 # ischuo {is-khoo'-o}; from 2479; to have (or
exercise) force (literally or figuratively): -- be able, avail,
can do([-not]), could, be good, might, prevail, be of strength,
be whole, + much {work}.[ql

work 2038 # ergazomai {er-gad'-zom-ahee}; middle voice from
2041; to toil (as a task, occupation, etc.), (by implication)
effect, be engaged in or with, etc.: -- commit, do, labor for,
minister about, trade (by), {work}.[ql

work 1411 # dunamis {doo'-nam-is}; from 1410; force (literally
or figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
might(-ily, -y, -y deed), (worker of) miracle(-s), power,
strength,violence, mighty (wonderful) {work}.[ql

work 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, + none
of these things move me, tidings, treatise, utterance, word,
{work}.[ql

worker 2040 # ergates {er-gat'-ace}; from 2041; a toiler;
figuratively, a teacher: -- labourer, {worker}(-men).[ql

worker 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), ({worker} of)
miracle(-s), power, strength,violence, mighty (wonderful) work.
[ql

workfellow 4904 # sunergos {soon-er-gos'}; from a presumed
compound of 4862 and the base of 2041; a co-laborer, i.e.
coadjutor: -- companion in labour, (fellow-)helper(-labourer, -
worker), labourer together with, {workfellow}.[ql

working 1755 # energema {en-erg'-ay-mah}; from 1754; an effect:
-- operation, {working}.[ql

working 1753 # energeia {en-erg'-i-ah}; from 1756; efficiency
("energy"): -- operation, strong, (effectual) {working}.[ql

workmanship 4161 # poiema {poy'-ay-mah}; from 4160; a product,
i.e. fabric (literally or figuratively): -- thing that is made,
{workmanship}.[ql

works 3167 # megaleios {meg-al-i'-os}; from 3173; magnificent,
i.e. (neut, plural as noun) a conspicuous favor, or
(subjectively) perfection: -- great things, wonderful {works}.[ql

worldly 2886 # kosmikos {kos-mee-kos'}; from 2889 (in its
secondary sense); terrene ("cosmic"), literally (mundane) or
figuratively (corrupt): -- {worldly}.[ql

world 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual
(also used of past time, or past and future as well): -- eternal,
for ever, everlasting, {world} (began).[ql

world 1093 # ge {ghay}; contracted from a primary word; soil;
by extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
country, earth(-ly), ground, land, {world}.[ql

world 2889 # kosmos {kos'-mos}; probably from the base of 2865;
orderly arrangement, i.e. decoration; by implication, the world
(in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]): -- adorning, {world}.[ql

world 0165 # aion {ahee-ohn'}; from the same as 104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): -- age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) {world} (began, without end).
Compare 5550.[ql

worms 4662 # skolekobrotos {sko-lay-kob'-ro-tos}; from 4663 and
a derivative of 977; worm-eaten, i.e. diseased with maggots: --
eaten of {worms}.[ql

worse 5501 # cheiron {khi'-rone}; irregular comparative of 2556;
from an obsolete equivalent cheres (of uncertain derivation);
more evil or aggravated (physically, mentally or morally): --
sorer, {worse}.[ql

worse 5302 # hustereo {hoos-ter-eh'-o}; from 5306; to be later,
i.e. (by implication) to be inferior; generally, to fall short
(be deficient): -- come behind (short), be destitute, fail, lack,
suffer need, (be in) want, be the {worse}.[ql

worshipper 4353 # proskunetes {pros-koo-nay-tace'}; from 4352;
an adorer: -- {worshipper}.[ql

worshipper 2318 # theosebes {theh-os-eb-ace'}; from 2316 and
4576; reverent of God, i.e. pious: -- {worshipper} of God.[ql

worshipping 2356 # threskeia {thrace-ki'-ah}; from a derivative
of 2357; ceremonial observance: -- religion, {worshipping}.[ql

worship 4573 # sebazomai {seb-ad'-zom-ahee}; middle voice from
a derivative of 4576; to venerate, i.e. adore: -- {worship}.[ql

worshipped 4574 # sebasma {seb'-as-mah}; from 4573; something
adored, i.e. an object of worship (god, altar, etc): -- devotion,
that is {worshipped}.[ql

worshipper 3511 # neokoros {neh-o-kor'-os}; from a form of 3485
and koreo (to sweep); a temple-servant, i.e. (by implication) a
votary: -- {worshipper}.[ql

worship 3000 # latreuo {lat-ryoo'-o}; from latris (a hired
menial); to minister (to God), i.e. render, religious homage: --
serve, do the service, {worship}(-per).[ql

worship 2151 # eusebeo {yoo-seb-eh'-o}; from 2152; to be pious,
i.e. (towards God) to worship, or (towards parents) to respect
(support): -- show piety, {worship}.[ql

worship 1479 # ethelothreskeia {eth-el-oth-race-ki'-ah}; from
2309 and 2356; voluntary (arbitrary and unwarranted) piety, i.e.
sanctimony: -- will {worship}.[ql ***. ethelo. See 2309.[ql

worship 2323 # therapeuo {ther-ap-yoo'-o}; from the same as
2324; to wait upon menially, i.e. (figuratively) to adore (God),
or (specially) to relieve (of disease): -- cure, heal, {worship}.
[ql

worship 1391 # doxa {dox'-ah}; from the base of 1380; glory (as
very apparent), in a wide application (literal or figurative,
objective or subjective): -- dignity, glory(-ious), honour,
praise, {worship}.[ql

worship 4352 # proskuneo {pros-koo-neh'-o}; from 4314 and a
probable derivative of 2965 (meaning to kiss, like a dog licking
his master's hand); to fawn or crouch to, i.e. (literally or
figuratively) prostrate oneself in homage (do reverence to,
adore): -- {worship}.[ql

worthy 2661 # kataxioo {kat-ax-ee-o'-o}; from 2596 and 515; to
deem entirely deserving: -- (ac-)count {worthy}.[ql

worthy 0515 # axioo {ax-ee-o'-o}; from 514; to deem entitled or
fit: -- desire, think good, count (think) {worthy}.[ql

worthily 0516 # axios {ax-ee'-oce}; adverb from 514;
appropriately: -- as becometh, after a godly sort, {worthily}(-
thy).[ql

worthy 2735 # katorthoma {kat-or'-tho-mah}; from a compound of
2596 and a derivative of 3717 [compare 1357]; something made
fully upright, i.e. (figuratively) rectification (specially,
good public administration): -- very {worthy} deed.[ql

worthy 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, enough, good, great, large, long (while), many, meet,
much, security, sore, sufficient, {worthy}.[ql

worthy 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, well, {worthy}.[ql

wot 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097; to
make known; subjectively, to know: -- certify, declare, make
known, give to understand, do to wit, {wot}.[ql

wot 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, {wot}. Compare
3700.[ql

would 1231 # diaginosko {dee-ag-in-o'-sko}; from 1223 and 1097;
to know thoroughly, i.e. ascertain exactly: -- ({would}) enquire,
know the uttermost.[ql

would 1937 # epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372;
to set the heart upon, i.e. long for (rightfully or otherwise): -
- covet, desire, {would} fain, lust (after).[ql

wound 5135 # traumatizo {trow-mat-id'-zo}; from 5134; to
inflict a wound: -- {wound}.[ql

wound 2775 # kephalaioo {kef-al-ahee-o'-o}; from the same as
2774; (specially) to strike on the head: -- {wound} in the head.
[ql

wound 5134 # trauma {trow'-mah}; from the base of titrosko (to
wound; akin to the base of 2352, 5147, 5149, etc.); a wound: --
{wound}.[ql

wound 4127 # plege {play-gay'}; from 4141; a stroke; by
implication, a wound; figuratively, a calamity: -- plague,
stripe, {wound}(-ed).[ql

wound 2007 # epitithemi {ep-ee-tith'-ay-mee}; from 1909 and
5087; to impose (in a friendly or hostile sense): -- add unto,
lade, lay upon, put (up) on, set on (up), + surname, X {wound}.
[ql

wound 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite, strike,
{wound}.[ql

woven 5307 # huphantos {hoo-fan-tos'}; from huphaino {to weave};
woven, i.e. (perhaps) knitted: -- {woven}.[ql

wrap 1750 # eneileo {en-i-leh'-o}; from 1772 and the base of
1507; to enwrap: -- {wrap} in.[ql

wrap 1794 # entulisso {en-too-lis'-so}; from 1722 and tulisso
(to twist; probably akin to 1507); to entwine, i.e. wind up in: -
- {wrap} in (together).[ql

wrap 4683 # sparganoo {spar-gan-o'-o}; from sparganon (a strip;
from a derivative of the base of 4682 meaning to strap or wrap
with strips); to swathe (an infant after the Oriental custom): --
{wrap} in swaddling clothes.[ql

wrath 3950 # parorgismos {par-org-is-mos'}; from 3949; rage: --
{wrath}.[ql

wrath 3949 # parorgizo {par-org-id'-zo}; from 3844 and 3710; to
anger alongside, i.e. enrage: -- anger, provoke to {wrath}.[ql

wrath 2372 # thumos {thoo-mos'}; from 2380; passion (as if
breathing hard): -- fierceness, indignation, {wrath}. Compare
5590.[ql

wrath 3709 # orge {or-gay'}; from 3713; properly, desire (as a
reaching forth or excitement of the mind), i.e. (by analogy,)
violent passion (ire, or [justifiable] abhorrence); by
implication punishment: -- anger, indignation, vengeance,
{wrath}.[ql

wrestle 3823 # pale {pal'-ay}; from pallo (to vibrate; another
form for 906); wrestling: -- + {wrestle}.[ql

wrest 4761 # strebloo {streb-lo'-o}; from a derivative of 4762;
to wrench, i.e. (specifically) to torture (by the rack), but
only figuratively, to pervert: -- {wrest}.[ql

wretched 5005 # talaiporos {tal-ah'-ee-po-ros}; from the base
of 5007 and a derivative of the base of 3984; enduring trial, i.
e. miserable: -- {wretched}.[ql

wrinkle 4512 # rhutis {hroo-tece'}; from 4506; a fold (as
drawing together), i.e. a wrinkle (especially on the face): --
{wrinkle}.[ql

write 1449 # eggrapho {eng-graf'-o}; from 1722 and 1125; to
"engrave", i.e. inscribe: -- {write} (in).[ql

write 0583 # apographo {ap-og-raf'-o}; from 575 and 1125; to
write off (a copy or list), i.e. enrol: -- tax, {write}.[ql

write 1924 # epigrapho {ep-ee-graf'-o}; from 1909 and 1125; to
inscribe (physically or mentally): -- inscription, {write} in
(over, thereon).[ql

write 1989 # epistello {ep-ee-stel'-lo}; from 1909 and 4724; to
enjoin (by writing), i.e. (genitive case) to communicate by
letter (for any purpose): -- {write} (a letter, unto).[ql

write 4270 # prographo {prog-raf'-o}; from 4253 and 1125; to
write previously; figuratively, to announce, prescribe: --
before ordain, evidently set forth, {write} (afore, aforetime).
[ql

writing 1121 # gramma {gram'-mah}; from 1125; a writing, i.e. a
letter, note, epistle, book, etc.; plural learning: -- bill,
learning, letter, scripture, {writing}, written.[ql

writing 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a
(presumed) adj. from a derivative of 868; properly, something
separative, i.e. (specially) divorce: -- ({writing} of)
divorcement.[ql

written 1123 # graptos {grap-tos'}; from 1125; inscribed
(figuratively): -- {written}.[ql

written 1121 # gramma {gram'-mah}; from 1125; a writing, i.e. a
letter, note, epistle, book, etc.; plural learning: -- bill,
learning, letter, scripture, writing, {written}.[ql

wrongfully 0095 # adikos {ad-ee'-koce}; adverb from 94;
unjustly: -- {wrongfully}.[ql

wrong 0092 # adikema {ad-eek'-ay-mah}; from 91; a wrong done: --
evil doing, iniquity, matter of {wrong}.[ql

wrong 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively) do wrong (morally, socially or physically): -- hurt,
injure, be an offender, be unjust, (do, suffer, take) {wrong}.[ql

wrong 0093 # adikia {ad-ee-kee'-ah}; from 94; (legal) injustice
(properly, the quality, by implication, the act); morally,
wrongfulness (of character, life or act): -- iniquity, unjust,
unrighteousness, {wrong}.[ql

wroth 2373 # thumoo {tho-mo'-o}; from 2372; to put in a passion,
i.e. enrage: -- be {wroth}.[ql

wroth 3710 # orgizo {or-gid'-zo}; from 3709; to provoke or
enrage, i.e. (passively) become exasperated: -- be angry
({wroth}).[ql

ye 0189 # akoe {akoay'}; from 191; hearing (the act, the sense
or the thing heard): -- audience, ear, fame, which {ye} heard,
hearing, preached, report, rumor.[ql

ye 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which
some, i.e. any that; also (def.) which same: -- X and (they),
(such) as, (they) that, in that they, what(-soever), whereas
{ye}, (they) which, who(-soever). Compare 3754.[ql

ye 5216 # humon {hoo-mone'}; genitive case of 5210; of (from or
concerning) you: -- {ye}, you, your (own, -selves).[ql

yea 3304 # menounge {men-oon'-geh}; from 3203 and 3767 and 1065;
so then at least: -- nay but, {yea} doubtless (rather, verily).
[ql

year 1763 # eniautos {en-ee-ow-tos'}; prolongation from a
primary enos (a year); a year: -- {year}.[ql

year 4070 # perusi {per'-oo-si}; adverb from 4009; the by-gone,
i.e. (as noun) last year: -- + a {year} ago.[ql ***. petaomai.
See 4072.[ql

years 1333 # dietia {dee-et-ee'-a}; from 1332; a space of two
years (biennium): -- two {years}.[ql

years 1332 # dietes {dee-et-ace'}; from 1364 and 2094; of two
years (in age): -- two {years} old.[ql

years 1541 # hekatontaetes {hek-at-on-tah-et'-ace}; from 1540
and 2094; centenarian: -- hundred {years} old.[ql

years 5148 # trietia {tree-et-ee'-ah}; from a compound of 5140
and 2094; a three years' period (triennium): -- space of three
{years}.[ql

years 5063 # tessarakontaetes {tes-sar-ak-on-tah-et-ace'}; from
5062 and 2094; of forty years of age: -- (+ full, of) forty
{years} (old).[ql

years 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + {years}
old, season, space, (X often-)time(-s), (a) while.[ql

yet 1489 # eige {i'gheh}; from 1487 and 1065; if indeed, seeing
that, unless, (with negative) otherwise: -- if (so be that,
{yet}).[ql

yet 2539 # kaiper {kah'-ee-per}; from 2532 and 4007; and indeed,
i.e. nevertheless or notwithstanding: -- and {yet}, although.[ql

yet 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --
and (also) if (so much as), if but, at the least, though, {yet}.
[ql

yet 3380 # mepo {may'-po}; from 3361 and 4452; not yet: -- not
{yet}.[ql

yet 3369 # medepo {may-dep'-o}; from 3366 and 4452; not even
yet: -- not {yet}.[ql

yet 3768 # oupo {oo'-po}; from 3756 and 4452; not yet: --
hitherto not, (no...) as yet, not {yet}.[ql

yet 3768 # oupo {oo'-po}; from 3756 and 4452; not yet: --
hitherto not, (no...) as {yet}, not yet.[ql

yet 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet:
-- as {yet} not, never before (yet), (not) yet.[ql

yet 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet:
-- as yet not, never before (yet), (not) {yet}.[ql

yet 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet:
-- as yet not, never before ({yet}), (not) yet.[ql

yet 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed though,
i.e. however: -- also, but, howbeit, nevertheless, {yet}.[ql

yet 3366 # mede {may-deh'}; from 3361 and 1161; but not, not
even; in a continued negation, nor: -- neither, nor ({yet}),
(no) not (once, so much as).[ql

yet 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, none, nor
(yet), (no, {yet}) not, nothing.[ql

yet 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, none, nor
({yet}), (no, yet) not, nothing.[ql

yet 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), nor ({yet}), (also, even, then) not (even, so much
as), + nothing, so much as.[ql

yet 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as {yet} (now), now no more (not), yet (not).[ql

yet 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), {yet} (not).[ql

yet 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e.
sound a blast (literally or figuratively): -- (which are {yet}
to) sound (a trumpet).[ql

yet 4455 # popote {po'-pot-e}; from 4452 and 4218; at any time,
i.e. (with negative particle) at no time: -- at any time, +
never (...to any man), + {yet}, never man.[ql

yield 1634 # ekpsucho {ek-psoo'-kho}; from 1537 and 5594; to
expire: -- give ({yield}) up the ghost.[ql

yield 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, render, requite, restore, reward,
sell, {yield}.[ql

yield 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, {yield} up.[ql

yield 3936 # paristemi {par-is'-tay-mee}; or prolonged
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,
i.e. (transitively) to exhibit, proffer, (specifically)
recommend, (figuratively) substantiate; or (intransitively) to
be at hand (or ready), aid: -- assist, bring before, command,
commend, give presently, present, prove, provide, shew, stand
(before, by, here, up, with), {yield}.[ql

yoke 2201 # zeugos {dzyoo'-gos}; from the same as 2218; a
couple, i.e. a team (of oxen yoked together) or brace (of birds
tied together): -- {yoke}, pair.[ql

yoke 2086 # heterozugeo {het-er-od-zoog-eh'-o}; from a compound
of 2087 and 2218; to yoke up differently, i.e. (figuratively) to
associate discordantly: -- unequally {yoke} together with.[ql

yoke 2218 # zugos {dzoo-gos'}; from the root of zeugnumi (to
join, especially by a "yoke"); a coupling, i.e. (figuratively)
servitude (a law or obligation); also (literally) the beam of
the balance (as connecting the scales): -- pair of balances,
{yoke}.[ql

yokefellow 4805 # suzugos {sood'-zoo-gos}; from 4801; co-yoked,
i.e. (figuratively) as noun, a colleague; probably rather as a
proper name; Syzygus, a Christian: -- {yokefellow}.[ql

you 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, {you},
your (own, own conceits, own selves, -selves).[ql

you 5216 # humon {hoo-mone'}; genitive case of 5210; of (from
or concerning) you: -- ye, {you}, your (own, -selves).[ql

you 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + us, + {you}.[ql

young 3502 # neossos {neh-os-sos'}; from 3501; a youngling
(nestling): -- {young}.[ql

young 2365 # thugatrion {thoo-gat'-ree-on}; from 2364; a
daughterling: -- little ({young}) daughter.[ql

young 3495 # neaniskos {neh-an-is'-kos}; from the same as 3494;
a youth (under forty): -- {young} man.[ql

young 3494 # neanias {neh-an-ee'-as}; from a derivative of 3501;
a youth (up to about forty years): -- {young} man.[ql

young 3816 # pais {paheece}; perhaps from 3817; a boy (as often
beaten with impunity), or (by analogy,) a girl, and (genitive
case) a child; specifically, a slave or servant (especially a
minister to a king; and by eminence to God): -- child, maid(-en),
(man) servant, son, {young} man.[ql

your 2251 # hemeteros {hay-met'-er-os}; from 2349; our: -- our,
{your} [by a different reading].[ql

your 5212 # humeteros {hoo-met'-er-os}; from 5210; yours, i.e.
pertaining to you: -- {your} (own).[ql

your 5216 # humon {hoo-mone'}; genitive case of 5210; of (from
or concerning) you: -- ye, you, {your} (own, -selves).[ql

your 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a
negative particle) and the base of 3313; properly, to miss the
mark (and so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: -- for {your} faults, offend, sin,
trespass.[ql

your 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you,
{your} (own, own conceits, own selves, -selves).[ql

yourselves 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one another,
(the other), (them-, {your-)selves}, (selves) together
[sometimes with 3326 or 4314].[ql

yourselves 0846 # autos {ow-tos'}; from the particle au
[perhaps akin to the base of 109 through the idea of a baffling
wind] (backward); the reflexive pronoun self, used (alone or in
the comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [{your-]selves}, she, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql

youth 3503 # neotes {neh-ot'-ace}; from 3501; newness, i.e.
youthfulness: -- {youth}.[ql

youthful 3512 # neoterikos {neh-o-ter'-ik-os}; from the
comparative of 3501; appertaining to younger persons, i.e.
juvenile: -- {youthful}.[ql ***. neoteros. See 3501.[ql

zeal 2205 # zelos {dzay'-los}; from 2204; properly, heat, i.e.
(figuratively) "zeal" (in a favorable sense, ardor; in an
unfavorable one, jealousy, as of a husband [figuratively, of
God], or an enemy, malice): -- emulation, envy(-ing), fervent
mind, indignation, jealousy, {zeal}.[ql

zealous 2207 # zelotes {dzay-lo-tace'}; from 2206; a "zealot": -
- {zealous}.[ql

zealous 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be jealous over, (be) {zealous}(-ly
affect).[ql





~~~~~~

from Interlinear Index Study



from GEN 001 004 And God <00430 +>elohiym > saw <07200 +ra>ah >
the light <00216 +>owr > , that [ it was ] good <02896 +towb > :
and God <00430 +>elohiym > divided <00914 +badal > the light
<00216 +>owr > {from} the darkness <02822 +choshek > .

from GEN 001 006 . And God <00430 +>elohiym > said <00559 +>amar
> , Let there be a firmament <07549 +raqiya< > in the midst
<08432 +tavek > of the waters <04325 +mayim > , and let it
divide <00914 +badal > the waters <04325 +mayim > {from} the
waters <04325 +mayim > .

from GEN 001 007 And God <00430 +>elohiym > made <06213 +
the firmament <07549 +raqiya< > , and divided <00914 +badal >
the waters <04325 +mayim > which <00834 +>aher > [ were ] under
<08478 +tachath > the firmament <07549 +raqiya< > {from} the
waters <04325 +mayim > which <00834 +>aher > [ were ] above
<05921 + the firmament <07549 +raqiya< > : and it was so
<03651 +ken > .

from GEN 001 014 . And God <00430 +>elohiym > said <00559 +>amar
> , Let there be lights <03974 +ma>owr > in the firmament <07549
+raqiya< > of the heaven <08064 +shamayim > to divide <00914
+badal > the day <03117 +yowm > {from} the night <03915 +layil >
; and let them be for signs <00226 +>owth > , and for seasons
<04150 +mow , and for days <03117 +yowm > , and years
<08141 +shaneh > :

from GEN 001 018 And to rule <04910 +mashal > over the day
<03117 +yowm > and over the night <03915 +layil > , and to
divide <00914 +badal > the light <00216 +>owr > {from} the
darkness <02822 +choshek > : and God <00430 +>elohiym > saw
<07200 +ra>ah > that [ it was ] good <02896 +towb > .

from GEN 002 002 And on the seventh <07637 +sh@biy day
<03117 +yowm > God <00430 +>elohiym >ended <03615 +kalah > his
work <04399 +m@la>kah > which <00834 +>aher > he had made <06213
+ ; and he rested <07673 +shabath > on the seventh <07637
+sh@biy day <03117 +yowm > {from} all <03605 +kol > his
work <04399 +m@la>kah > which <00834 +>aher > he had made <06213
+ .

from GEN 002 003 And God <00430 +>elohiym > blessed <01288
+barak > the seventh <07637 +sh@biy day <03117 +yowm > ,
and sanctified <06942 +qadash > it : because <03588 +kiy > that
in it he had rested <07673 +shabath > {from} all <03605 +kol >
his work <04399 +m@la>kah > which <00834 +>aher > God <00430
+>elohiym > created <01254 +bara> > and made <06213 + .

from GEN 002 006 But there went <05927 + up a mist <00108
+>ed > {from} the earth <00776 +>erets > , and watered <08248
+shaqah > the whole face <06440 +paniym > of the ground <00127
+>adamah > .

from GEN 002 010 And a river <05104 +nahar > went <03318 +yatsa>
> out of Eden <05731 +to water <08248 +shaqah > the
garden <01588 +gan > ; and {from} thence <08033 +sham > it was
parted <06504 +parad > , and became <01961 +hayah > into four
<00702 +>arba< > heads <07218 +ro>sh > .

from GEN 002 022 And the rib <06763 +tsela< > , which <00834
+>aher > the LORD <03068 +Y@hovah > God <00430 +>elohiym > had
taken <03947 +laqach > {from} man <00120 +>adam > , made <01129
+banah > he a woman <00802 +>ishshah > , and brought <00935
+bow> > her unto the man <00120 +>adam > .

from GEN 003 008 And they heard <08085 +shama< > the voice
<06963 +qowl > of the LORD <03068 +Y@hovah > God <00430
+>elohiym > walking <01980 +halak > in the garden <01588 +gan >
in the cool <07307 +ruwach > of the day <03117 +yowm > : and
Adam <00120 +>adam > and his wife <00802 +>ishshah > hid <2244>
themselves {from} the presence <06440 +paniym > of the LORD
<03068 +Y@hovah > God <00430 +>elohiym > amongst <08432 +tavek >
the trees <06086 + of the garden <01588 +gan > .

from GEN 003 023 Therefore the LORD <03068 +Y@hovah > God <00430
+>elohiym > sent <07971 +shalach > him forth from the garden
<01588 +gan > of Eden <05731 + , to till <05647 +
the ground <00127 +>adamah > {from} whence he was taken <03947
+laqach > .

from GEN 003 023 Therefore the LORD <03068 +Y@hovah > God <00430
+>elohiym > sent <07971 +shalach > him forth {from} the garden
<01588 +gan > of Eden <05731 + , to till <05647 +
the ground <00127 +>adamah > from whence he was taken <03947
+laqach > .

from GEN 004 001 . And Adam <00120 +>adam > knew <03045 +yada< >
Eve <02332 +Chavvah > his wife <00802 +>ishshah > ; and she
conceived <02030 +hareh > , and bare <03205 +yalad > Cain <07014
+Qayin > , and said <00559 +>amar > , I have <01961 +hayah >
gotten <07069 +qanah > a man <00376 +>iysh > {from} the LORD
<03068 +Y@hovah > .

from GEN 004 010 And he said <00559 +>amar > , What <04100 +mah
> hast thou done <06213 + ? the voice <06963 +qowl > of
thy brother s <00251 +>ach > blood <01818 +dam > crieth <06817
+tsa unto me {from} the ground <00127 +>adamah > .

from GEN 004 011 And now <06258 + [ art ] thou cursed
<00779 +>arar > from the earth <00127 +>adamah > , which <00834
+>aher > hath opened <06475 +patsah > her mouth <06310 +peh > to
receive <03947 +laqach > thy brother s <00251 +>ach > blood
<01818 +dam > {from} thy hand <03027 +yad > ;

from GEN 004 011 And now <06258 + [ art ] thou cursed
<00779 +>arar > {from} the earth <00127 +>adamah > , which
<00834 +>aher > hath opened <06475 +patsah > her mouth <06310
+peh > to receive <03947 +laqach > thy brother s <00251 +>ach >
blood <01818 +dam > from thy hand <03027 +yad > ;

from GEN 004 014 Behold <02005 +hen > , thou hast driven <01644
+garash > me out this day <03117 +yowm > from the face <06440
+paniym > of the earth <00127 +>adamah > ; and {from} thy face
<06440 +paniym > shall I be hid <05641 +cathar > ; and I shall
be a fugitive <05128 +nuwa< > and a vagabond <05110 +nuwd > in
the earth <00776 +>erets > ; and it shall come <01961 +hayah >
to pass , [ that ] every <03605 +kol > one that findeth <04672
+matsa> > me shall slay <02026 +harag > me .

from GEN 004 014 Behold <02005 +hen > , thou hast driven <01644
+garash > me out this day <03117 +yowm > {from} the face <06440
+paniym > of the earth <00127 +>adamah > ; and from thy face
<06440 +paniym > shall I be hid <05641 +cathar > ; and I shall
be a fugitive <05128 +nuwa< > and a vagabond <05110 +nuwd > in
the earth <00776 +>erets > ; and it shall come <01961 +hayah >
to pass , [ that ] every <03605 +kol > one that findeth <04672
+matsa> > me shall slay <02026 +harag > me .

from GEN 004 016 . And Cain <07014 +Qayin > went <03318 +yatsa>
> out {from} the presence <06440 +paniym > of the LORD <03068
+Y@hovah > , and dwelt <03427 +yashab > in the land <00776
+>erets > of Nod <05113 +Nowd > , on the east <06926 +qidmah >
of Eden <05731 + .

from GEN 006 007 And the LORD <03068 +Y@hovah > said <00559
+>amar > , I will destroy <04229 +machah > man <00120 +>adam >
whom <00834 +>aher > I have created <01254 +bara> > {from} the
face <06440 +paniym > of the earth <00127 +>adamah > ; both man
<00120 +>adam > , and beast <00929 +b@hemah > , and the creeping
<07431 +remes > thing , and the fowls <05775 + of the air
<08064 +shamayim > ; for it repenteth <05162 +nacham > me that I
have made <06213 + them .

from GEN 006 017 And , behold <02005 +hen > , I , even I , do
bring <00935 +bow> > a flood <03999 +mabbuwl > of waters <04325
+mayim > upon the earth <00776 +>erets > , to destroy <07843
+shachath > all <03605 +kol > flesh <01320 +basar > , wherein
<00834 +>aher > [ is ] the breath <07307 +ruwach > of life
<02416 +chay > , {from} under <08478 +tachath > heaven <08064
+shamayim > ; [ and ] every <03605 +kol > thing that [ is ] in
the earth <00776 +>erets > shall die <01478 +gava< > .

from GEN 007 004 For yet <05750 + seven <07651 +sheba< >
days <03117 +yowm > , and I will cause it to rain <04305 +matar
> upon the earth <00776 +>erets > forty <00705 +>arba days
<03117 +yowm > and forty <00705 +>arba nights <03915
+layil > ; and every <03605 +kol > living substance <03351
+y@quwm > that I have made <06213 + will I destroy <04229
+machah > {from} off <05921 + the face <06440 +paniym > of
the earth <00127 +>adamah > .

from GEN 007 023 And every <03605 +kol > living substance <03351
+y@quwm > was destroyed <04229 +machah > which <00834 +>aher >
was upon the face <06440 +paniym > of the ground <00127 +>adamah
> , both man <00120 +>adam > , and cattle <00929 +b@hemah > ,
and the creeping <07431 +remes > things , and the fowl <05775
+ of the heaven <08064 +shamayim > ; and they were
destroyed <04229 +machah > {from} the earth <00776 +>erets > :
and Noah <05146 +Noach > only <00389 +>ak > remained <07604
+sha>ar > [ alive ] , and they that [ were ] with him in the ark
<08392 +tebah > .

from GEN 008 002 The fountains <04599 +ma also of the deep
<08415 +t@howm > and the windows <00699 +>arubbah > of heaven
<08064 +shamayim > were stopped <05534 +caker > , and the rain
<01653 +geshem > {from} heaven <08064 +shamayim > was restrained
<03607 +kala> > ;

from GEN 008 003 And the waters <04325 +mayim > returned <07725
+shuwb > {from} off <05921 + the earth <00776 +>erets >
continually : and after the end <07097 +qatseh > of the hundred
<03967 +me>ah > and fifty <02572 +chamishshiym > days <03117
+yowm > the waters <04325 +mayim > were abated <02637 +chacer > .

from GEN 008 007 And he sent <07971 +shalach > forth a raven
<06158 + , which went <03318 +yatsa> > forth <03318
+yatsa> > to and fro <07725 +shuwb > , until <05704 + the
waters <04325 +mayim > were dried <03001 +yabesh > up {from} off
<05921 + the earth <00776 +>erets > .

from GEN 008 008 Also he sent <07971 +shalach > forth a dove
<03123 +yownah > from him , to see <07200 +ra>ah > if the waters
<04325 +mayim > were abated <07043 +qalal > {from} off <05921
+ the face <06440 +paniym > of the ground <00127 +>adamah >
;

from GEN 008 008 Also he sent <07971 +shalach > forth a dove
<03123 +yownah > {from} him , to see <07200 +ra>ah > if the
waters <04325 +mayim > were abated <07043 +qalal > from off
<05921 + the face <06440 +paniym > of the ground <00127
+>adamah > ;

from GEN 008 011 And the dove <03123 +yownah > came <00935 +bow>
> in to him in the evening <06153 + ; and , lo <02009
+hinneh > , in her mouth <06310 +peh > [ was ] an olive <02132
+zayith > leaf <05929 + pluckt <02965 +taraph > off : so
Noah <05146 +Noach > knew <03045 +yada< > that the waters <04325
+mayim > were abated <07043 +qalal > {from} off <05921 +
the earth <00776 +>erets > .

from GEN 008 013 . And it came <01961 +hayah > to pass in the
six <08337 +shesh > hundredth <03967 +me>ah > and first <07223
+ri>shown > year <08141 +shaneh > , in the first <07223
+ri>shown > [ month ] , the first <00259 +>echad > [ day <03117
+yowm > ] of the month <02320 +chodesh > , the waters <04325
+mayim > were dried <02717 +charab > up {from} off <05921 +
the earth <00776 +>erets > : and Noah <05146 +Noach > removed
<05493 +cuwr > the covering <04372 +mikceh > of the ark <08392
+tebah > , and looked <07200 +ra>ah > , and , behold <02009
+hinneh > , the face <06440 +paniym > of the ground <00127
+>adamah > was dry <02720 +chareb > .

from GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306
+ruwach > a sweet <05207 +nichowach > savour <07381 +reyach > ;
and the LORD <03068 +Y@hovah > said <00559 +>amar > in his heart
<03820 +leb > , I will not again <03254 +yacaph > curse <07043
+qalal > the ground <00127 +>adamah > any <05750 + more
<05750 + for man s <00120 +>adam > sake <05668 + ;
for the imagination <03336 +yetser > of man s <00120 +>adam >
heart <03820 +leb > [ is ] evil <07451 +ra< > {from} his youth
<05271 +na ; neither will I again <03254 +yacaph > smite
<05221 +nakah > any <05750 + more <05750 + every
<03605 +kol > thing living <02416 +chay > , as I have done
<06213 + .

from GEN 009 010 And with every <03605 +kol > living <02416
+chay > creature <05315 +nephesh > that [ is ] with you , of the
fowl <05775 + , of the cattle <00929 +b@hemah > , and of
every <03605 +kol > beast <02416 +chay > of the earth <00776
+>erets > with you ; {from} all <03605 +kol > that go <03318
+yatsa> > out of the ark <08392 +tebah > , to every <03605 +kol
> beast <02416 +chay > of the earth <00776 +>erets > .

from GEN 009 024 . And Noah <05146 +Noach > awoke <03364 +yaqats
> {from} his wine <03196 +yayin > , and knew <03045 +yada< >
what his younger <06996 +qatan > son <01121 +ben > had done
<06213 + unto him .

from GEN 010 019 And the border <01366 +g@buwl > of the
Canaanites <03669 +K@na was {from} Sidon <06721 +Tsiydown
> , as thou comest <00935 +bow> > to Gerar <01642 +G@rar > ,
unto Gaza <05804 + ; as thou goest <00935 +bow> > , unto
Sodom <05467 +C@dom > , and Gomorrah <06017 + , and
Admah <00126 +>Admah > , and Zeboim <06636 +Ts@bo>iym > , even
unto Lasha <03962 +Lesha< > .

from GEN 010 030 And their dwelling <04186 +mowshab > was {from}
Mesha <04331 +Meysha> > , as thou goest <00935 +bow> > unto
Sephar <05611 +C@phar > a mount <02022 +har > of the east <06924
+qedem > .

from GEN 011 002 And it came <01961 +hayah > to pass , as they
journeyed <05265 +naca< > {from} the east <06924 +qedem > , that
they found <04672 +matsa> > a plain <01237 +biq in the land
<00776 +>erets > of Shinar <08152 +Shin ; and they dwelt
<03427 +yashab > there <08033 +sham > .

from GEN 011 006 And the LORD <03068 +Y@hovah > said <00559
+>amar > , Behold <02005 +hen > , thepeople <05971 + [ is ]
one <00259 +>echad > , and they have all <03605 +kol > one
<00259 +>echad > language <08193 +saphah > ; and this <02088
+zeh > they begin <02490 +chalal > to do <06213 + : and
now <06258 + nothing will be restrained <01219 +batsar >
{from} them , which they have imagined <02161 +zamam > to do
<06213 + .

from GEN 011 008 So the LORD <03068 +Y@hovah > scattered <06327
+puwts > them abroad <06527 +parat > {from} thence <08033 +sham
> upon the face <06440 +paniym > of all <03605 +kol > the earth
<00776 +>erets > : and they left <02308 +chadal > off to build
<01129 +banah > the city <05892 + .

from GEN 011 009 Therefore is the name <08034 +shem > of it
called <07121 +qara> > Babel <00894 +Babel > ; because <03588
+kiy > the LORD <03068 +Y@hovah > did there <08033 +sham >
confound <01101 +balal > the language <08193 +saphah > of all
<03605 +kol > the earth <00776 +>erets > : and {from} thence
<08033 +sham > did the LORD <03068 +Y@hovah > scatter <06327
+puwts > them abroad <06527 +parat > upon the face <06440
+paniym > of all <03605 +kol > the earth <00776 +>erets > .

from GEN 011 031 And Terah <08646 +Terach > took <03947 +laqach
> Abram <87> his son <01121 +ben > , and Lot <03876 +Lowt > the
son of Haran <02309 +chedel > his son s <01121 +ben > son , and
Sarai <08297 +Saray > his daughter <03618 +kallah > in law
<03618 +kallah > , his son Abram s <87> wife <00802 +>ishshah > ;
and they went <03318 +yatsa> > forth <03318 +yatsa> > with them
{from} Ur <00218 +>Uwr > of the Chaldees <03778 +Kasdiy > , to
go <03212 +yalak > into <00413 +>el > the land <00776 +>erets >
of Canaan <03667 +K@na ; and they came <00935 +bow> > unto
Haran <02771 +Charan > , and dwelt <03427 +yashab > there <08033
+sham > .

from GEN 012 001 . Now the LORD <03068 +Y@hovah > had said
<00559 +>amar > unto Abram <87> , Get <03212 +yalak > thee out
of thy country <00776 +>erets > , and from thy kindred <04138
+mowledeth > , and {from} thy father s <1> house <01004 +bayith
> , unto a land <00776 +>erets > that I will shew <07200 +ra>ah
> thee :

from GEN 012 001 . Now the LORD <03068 +Y@hovah > had said
<00559 +>amar > unto Abram <87> , Get <03212 +yalak > thee out
of thy country <00776 +>erets > , and {from} thy kindred <04138
+mowledeth > , and from thy father s <1> house <01004 +bayith > ,
unto a land <00776 +>erets > that I will shew <07200 +ra>ah >
thee :

from GEN 012 008 And he removed <06275 + {from} thence
<08033 +sham > unto a mountain <02022 +har > on the east <06924
+qedem > of Bethel <01008 +Beyth - >El > , and pitched <05186
+natah > his tent <00168 +>ohel > , [ having ] Bethel <01008
+Beyth - >El > on the west <03220 +yam > , and Hai <05857 +
on the east <06924 +qedem > : and there <08033 +sham > he
builded <01129 +banah > an altar <04196 +mizbeach > unto the
LORD <03068 +Y@hovah > , and called <07121 +qara> > upon the
name <08034 +shem > of the LORD <03068 +Y@hovah > .

from GEN 013 003 And he went <03212 +yalak > on his journeys
<04550 +macca< > {from} the south <05045 +negeb > even to Bethel
<01008 +Beyth - >El > , unto the place <04725 +maqowm > where
<00834 +>aher > his tent <00168 +>ohel > had been <01961 +hayah
> at the beginning <08462 +t@chillah > , between <00996 +beyn >
Bethel <01008 +Beyth - >El > and Hai <05857 + ;

from GEN 013 009 [ Is ] not the whole <03605 +kol > land <00776
+>erets > before <06440 +paniym > thee ? separate <06504 +parad
> thyself , I pray <04994 +na> > thee , {from} me : if <00518
+>im > [ thou wilt take <03947 +laqach > ] the left <08040
+s@mo>wl > hand <08041 +sama>l > , then I will go to the right
<03231 +yaman > ; or if <00518 +>im > [ thou depart ] to the
right <03225 +yamiyn > hand <03225 +yamiyn > , then I will go to
the left <08041 +sama>l > .

from GEN 013 011 Then Lot <03876 +Lowt > chose <00977 +bachar >
him all <03605 +kol > the plain <03603 +kikkar > of Jordan
<03383 +Yarden > ; and Lot <03876 +Lowt > journeyed <05265
+naca< > east <06924 +qedem > : and they separated <06504 +parad
> themselves the one <00376 +>iysh > {from} the other <00251
+>ach > .

from GEN 013 014 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Abram <87> , after <00310 +>achar > that Lot
<03876 +Lowt > was separated <06504 +parad > from him , Lift
<05375 +nasa> > up now thine eyes <05869 + , and look
<07200 +ra>ah > {from} the place <04725 +maqowm > where <00834
+>aher > thou art northward <06828 +tsaphown > , and southward
<05045 +negeb > , and eastward <06924 +qedem > , and westward
<03220 +yam > :

from GEN 013 014 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Abram <87> , after <00310 +>achar > that Lot
<03876 +Lowt > was separated <06504 +parad > {from} him , Lift
<05375 +nasa> > up now thine eyes <05869 + , and look
<07200 +ra>ah > from the place <04725 +maqowm > where <00834
+>aher > thou art northward <06828 +tsaphown > , and southward
<05045 +negeb > , and eastward <06924 +qedem > , and westward
<03220 +yam > :

from GEN 014 017 . And the king <04428 +melek > of Sodom <05467
+C@dom > went <03318 +yatsa> >out to meet <07125 +qir>ah > him
after <00310 +>achar > his return <07725 +shuwb > {from} the
slaughter <05221 +nakah > of Chedorlaomer <03540 +K@dorla
, and of the kings <04428 +melek > that [ were ] with him , at
<00413 +>el > the valley <06010 + of Shaveh <07740
+Shaveh > , which <01931 +huw> > [ is ] the king s <04428 +melek
> dale <06010 + .

from GEN 014 023 That I will not [ take <03947 +laqach > ]
{from} a thread <02339 +chuwt > even <05704 + to a
shoelatchet , and that I will not take <03947 +laqach > any
<03605 +kol > thing that [ is ] thine , lest <03808 +lo> > thou
shouldest say <00559 +>amar > , I have made <06213 +
Abram <87> rich <06238 + :

from GEN 015 018 In the same <01931 +huw> > day <03117 +yowm >
the LORD <03068 +Y@hovah > made <03772 +karath > a covenant
<01285 +b@riyth > with Abram <87> , saying <00559 +>amar > ,
Unto thy seed <02233 +zera< > have I given <05414 +nathan > this
<02063 +zo>th > land <00776 +>erets > , {from} the river <05104
+nahar > of Egypt <04714 +Mitsrayim > unto the great <01419
+gadowl > river <05104 +nahar > , the river <05104 +nahar >
Euphrates <06578 +P@rath > :

from GEN 016 002 And Sarai <08297 +Saray > said <00559 +>amar >
unto Abram <87> , Behold <02009 +hinneh > now <04994 +na> > ,
the LORD <03068 +Y@hovah > hath restrained <06113 + me
{from} bearing <03205 +yalad > : I pray <04994 +na> > thee , go
<00935 +bow> > in unto my maid <08198 +shiphchah > ; it may
<00194 +>uwlay > be that I may obtain <01129 +banah > children
<01129 +banah > by her . And Abram <87> hearkened <08085 +shama<
> to the voice <06963 +qowl > of Sarai <08297 +Saray > .

from GEN 016 006 But Abram <87> said <00559 +>amar > unto Sarai
<08297 +Saray > , Behold <02009 +hinneh > , thy maid <08198
+shiphchah > [ is ] in thy hand <03027 +yad > ; do <06213 + > to her as it pleaseth thee . And when Sarai <08297 +Saray >
dealt hardly <06031 + with her , she fled <01272 +barach
> {from} her face <06440 +paniym > .

from GEN 016 008 And he said <00559 +>amar > , Hagar <01904
+Hagar > , Sarai s <08297 +Saray > maid <08198 +shiphchah > ,
whence <00335 +>ay > camest <00935 +bow> > thou ? and whither
<00575 +>an > wilt thou go <03212 +yalak > ? And she said <00559
+>amar > , I flee <01272 +barach > {from} the face <06440
+paniym > of my mistress <01404 +g@bereth > Sarai <08297 +Saray
> .

from GEN 017 014 And the uncircumcised <06189 + man
<02145 +zakar > child whose <00834 +>aher > flesh <01320 +basar
> of his foreskin <06190 + is not circumcised <04135
+muwl > , that soul <05315 +nephesh > shall be cut <03772
+karath > off {from} his people <05971 + ; he hath broken
<06565 +parar > my covenant <01285 +b@riyth > .

from GEN 017 022 And he left <03615 +kalah > off talking <01696
+dabar > with him , and God <00430 +>elohiym > went <05927
+ up {from} Abraham <85> .

from GEN 018 002 And he lift <05375 +nasa> > up his eyes <05869
+ and looked <07200 +ra>ah > , and , lo <02009 +hinneh > ,
three <07969 +shalowsh > men <00582 +>enowsh > stood <05324
+natsab > by him : and when he saw <07200 +ra>ah > [ them ] , he
ran <07323 +ruwts > to meet <07125 +qir>ah > them {from} the
tent <00168 +>ohel > door <06607 +pethach > , and bowed <07812
+shachah > himself toward the ground <00776 +>erets > ,

from GEN 018 003 And said <00559 +>amar > , My Lord <00136
+>Adonay > , if <00518 +>im > now <04994 +na> > I have found
<04672 +matsa> > favour <02580 +chen > in thy sight <05869
+ , pass <05674 + not away , I pray <04994 +na> >
thee , {from} thy servant <05650 + :

from GEN 018 016 . And the men <00582 +>enowsh > rose <06965
+quwm > up {from} thence <08033 +sham > , and looked <08259
+shaqaph > toward Sodom <05467 +C@dom > : and Abraham <85> went
<01980 +halak > with them to bring <07971 +shalach > them on the
way <07971 +shalach > .

from GEN 018 017 And the LORD <03068 +Y@hovah > said <00559
+>amar > , Shall I hide <03680 +kacah > {from} Abraham <85> that
thing which <00834 +>aher > I do <06213 + ;

from GEN 018 022 And the men <00582 +>enowsh > turned <06437
+panah > their faces {from} thence <08033 +sham > , and went
<03212 +yalak > toward Sodom <05467 +C@dom > : but Abraham <85>
stood <05975 + yet <05750 + before <06440 +paniym >
the LORD <03068 +Y@hovah > .

from GEN 018 025 That be far <02486 +chaliylah > from thee to do
<06213 + after this <02088 +zeh > manner <01697 +dabar > ,
to slay <04191 +muwth > the righteous <06662 +tsaddiyq > with
the wicked <07563 +rasha< > : and that the righteous <06662
+tsaddiyq > should be as the wicked <07563 +rasha< > , that be
far <02486 +chaliylah > {from} thee : Shall not the Judge <08199
+shaphat > of all <03605 +kol > the earth <00776 +>erets > do
<06213 + right <04941 +mishpat > ?

from GEN 018 025 That be far <02486 +chaliylah > {from} thee to
do <06213 + after this <02088 +zeh > manner <01697 +dabar
> , to slay <04191 +muwth > the righteous <06662 +tsaddiyq >
with the wicked <07563 +rasha< > : and that the righteous <06662
+tsaddiyq > should be as the wicked <07563 +rasha< > , that be
far <02486 +chaliylah > from thee : Shall not the Judge <08199
+shaphat > of all <03605 +kol > the earth <00776 +>erets > do
<06213 + right <04941 +mishpat > ?

from GEN 019 004 . But before <02962 +terem > they lay <07901
+shakab > down , the men <00582 +>enowsh > of the city <05892
+ , [ even ] the men <00582 +>enowsh > of Sodom <05467
+C@dom > , compassed <05437 +cabab > the house <01004 +bayith >
round <05921 + , both old <02205 +zaqen > and young <05288
+na , all <03605 +kol > the people <05971 + {from}
every quarter <07098 +qatsah > :

from GEN 019 024 . Then the LORD <03068 +Y@hovah > rained <04305
+matar > upon Sodom <5467C@dom > and upon Gomorrah <06017
+ brimstone <01614 +gophriyth > and fire <00784 +>esh >
{from} the LORD <03068 +Y@hovah > out of heaven <08064 +shamayim
> ;

from GEN 019 026 . But his wife <00802 +>ishshah > looked <05027
+nabat > back {from} behind <00310 +>achar > him , and she
became <01961 +hayah > a pillar <05333 +n@tsiyb > of salt <04417
+melach > .

from GEN 020 001 . And Abraham <85> journeyed <05265 +naca< >
{from} thence <08033 +sham > toward the south <05045 +negeb >
country <00776 +>erets > , and dwelled <03427 +yashab > between
<00996 +beyn > Kadesh <06946 +Qadesh > and Shur <07793 +Shuwr > ,
and sojourned <01481 +guwr > in Gerar <01642 +G@rar > .

from GEN 020 006 And God <00430 +>elohiym > said <00559 +>amar >
unto him in a dream <02472 +chalowm > , Yea <01571 +gam > , I
know <03045 +yada< > that thou didst <06213 + this <02063
+zo>th > in the integrity <08537 +tom > of thy heart <03824
+lebab > ; for I also withheld <02820 +chasak > thee {from}
sinning <02398 +chata> > against me : therefore suffered <05414
+nathan > I thee not to touch <05060 +naga< > her .

from GEN 020 013 And it came <01961 +hayah > to pass , when
<00834 +>aher > God <00430 +>elohiym > caused me to wander
<08582 +ta {from} my father s <1> house <01004 +bayith > ,
that I said <00559 +>amar > unto her , This <02088 +zeh > [ is ]
thy kindness <02617 +checed > which <00834 +>aher > thou shalt
shew <06213 + unto me ; at <00413 +>el > every <03605
+kol > place <04725 +maqowm > whither we shall come <00935 +bow>
> , say <00559 +>amar > of me , He [ is ] my brother <00251
+>ach > .

from GEN 022 012 And he said <00559 +>amar > , Lay <07971
+shalach > not thine hand <03027 +yad > upon the lad <05288
+na , neither <00408 +>al > do <06213 + thou any
<03972 +m@uwmah > thing unto him : for now <06258 + I
know <03045 +yada< > that thou fearest <03373 +yare> > God
<00430 +>elohiym > , seeing <07200 +ra>ah > thou hast not
withheld <02820 +chasak > thy son <01121 +ben > , thine only
<03162 +yachad > [ son ] {from} me .

from GEN 023 003 . And Abraham <85> stood <06965 +quwm > up
{from} before his dead <04191 +muwth > , and spake <01696 +dabar
> unto the sons <01121 +ben > of Heth <02845 +Cheth > , saying
<00559 +>amar > ,

from GEN 023 006 Hear <08085 +shama< > us , my lord <00113
+>adown > : thou [ art ] a mighty <00430 +>elohiym > prince
<05387 +nasiy> > among <08432 +tavek > us : in the choice <04005
+mibchar > of our sepulchres <06913 +qeber > bury <06912 +qabar
> thy dead <04191 +muwth > ; none of us shall withhold <03607
+kala> > {from} thee his sepulchre <06913 +qeber > , but that
thou mayest bury <06912 +qabar > thy dead <04191 +muwth > .

from GEN 024 005 And the servant <05650 + said <00559
+>amar > unto him , Peradventure <00194 +>uwlay > the woman
<00802 +>ishshah > will not be willing <14> to follow me unto
this land <00776 +>erets > : must I needs bring <07725 +shuwb >
thy son <01121 +ben > again <07725 +shuwb > unto the land <00776
+>erets > {from} whence <00370 +>aiyn > thou camest <03318
+yatsa> > ?

from GEN 024 007 The LORD <03068 +Y@hovah > God <00430 +>elohiym
> of heaven <08064 +shamayim > , which <00834 +>aher > took
<03947 +laqach > me from my father s <1> house <01004 +bayith > ,
and from the land <00776 +>erets > of my kindred <04138
+mowledeth > , and which <00834 +>aher > spake <01696 +dabar >
unto me , and that sware <07650 +shaba< > unto me , saying
<00559 +>amar > , Unto thy seed <02233 +zera< > will I give
<05414 +nathan > this land <00776 +>erets > ; he shall send
<07971 +shalach > his angel <04397 +mal>ak > before <06440
+paniym > thee , and thou shalt take <03947 +laqach > a wife
<00802 +>ishshah > unto my son <01121 +ben > {from} thence
<08033 +sham > .

from GEN 024 007 The LORD <03068 +Y@hovah > God <00430 +>elohiym
> of heaven <08064 +shamayim > , which <00834 +>aher > took
<03947 +laqach > me from my father s <1> house <01004 +bayith > ,
and {from} the land <00776 +>erets > of my kindred <04138
+mowledeth > , and which <00834 +>aher > spake <01696 +dabar >
unto me , and that sware <07650 +shaba< > unto me , saying
<00559 +>amar > , Unto thy seed <02233 +zera< > will I give
<05414 +nathan > this land <00776 +>erets > ; he shall send
<07971 +shalach > his angel <04397 +mal>ak > before <06440
+paniym > thee , and thou shalt take <03947 +laqach > a wife
<00802 +>ishshah > unto my son <01121 +ben > from thence <08033
+sham > .

from GEN 024 007 The LORD <03068 +Y@hovah > God <00430 +>elohiym
> of heaven <08064 +shamayim > , which <00834 +>aher > took
<03947 +laqach > me {from} my father s <1> house <01004 +bayith
> , and from the land <00776 +>erets > of my kindred <04138
+mowledeth > , and which <00834 +>aher > spake <01696 +dabar >
unto me , and that sware <07650 +shaba< > unto me , saying
<00559 +>amar > , Unto thy seed <02233 +zera< > will I give
<05414 +nathan > this land <00776 +>erets > ; he shall send
<07971 +shalach > his angel <04397 +mal>ak > before <06440
+paniym > thee , and thou shalt take <03947 +laqach > a wife
<00802 +>ishshah > unto my son <01121 +ben > from thence <08033
+sham > .

from GEN 024 008 And if the woman <00802 +>ishshah > will not be
willing <14> to follow thee , then thou shalt be clear <05352
+naqah > {from} this my oath <07621 +sh@buw : only bring
<07725 +shuwb > not my son <01121 +ben > thither <08033 +sham >
again <07725 +shuwb > .

from GEN 024 041 Then <00227 +>az > shalt thou be clear <05352
+naqah > from [ this ] my oath <00423 +>alah > , when <03588
+kiy > thou comest <00935 +bow> > to my kindred <04940
+mishpachah > ; and if <00518 +>im > they give <05414 +nathan >
not thee [ one ] , thou shalt be clear <05355 +naqiy > {from} my
oath <00423 +>alah > .

from GEN 024 041 Then <00227 +>az > shalt thou be clear <05352
+naqah > {from} [ this ] my oath <00423 +>alah > , when <03588
+kiy > thou comest <00935 +bow> > to my kindred <04940
+mishpachah > ; and if <00518 +>im > they give <05414 +nathan >
not thee [ one ] , thou shalt be clear <05355 +naqiy > from my
oath <00423 +>alah > .

from GEN 024 046 And she made haste <04116 +mahar > , and let
<03381 +yarad > down <03381 +yarad > her pitcher <03537 +kad >
{from} her [ shoulder ] , and said <00559 +>amar > , Drink
<08354 +shathah > , and I will give thy camels <01581 +gamal >
drink <08248 +shaqah > also <01571 +gam > : so I drank <08354
+shathah > , and she made the camels <01581 +gamal > drink
<08354 +shathah > also <01571 +gam > .

from GEN 024 050 Then Laban <03837 +Laban > and Bethuel <01328
+B@thuw>el > answered <06030 + and said <00559 +>amar > ,
The thing <01697 +dabar > proceedeth <03318 +yatsa> > {from} the
LORD <03068 +Y@hovah > : we cannot speak <01696 +dabar > unto
thee bad <07451 +ra< > or <00176 +>ow > good <02896 +towb > .

from GEN 024 062 . And Isaac <03327 +Yitschaq > came <00935
+bow> > {from} the way <00935 +bow> > of the well Lahairoi
<00883 +B@>er la - Chay Ro>iy > ; for he dwelt <03427 +yashab >
in the south <05045 +negeb > country <00776 +>erets > .

from GEN 025 006 But unto the sons <01121 +ben > of the
concubines <06370 +piylegesh > , which <00834 +>aher > Abraham
<85> had , Abraham <85> gave <05414 +nathan > gifts <04979
+mattanah > , and sent <07971 +shalach > them away {from} Isaac
<03327 +Yitschaq > his son <01121 +ben > , while he yet lived
<02416 +chay > , eastward <06924 +qedem > , unto the east <06924
+qedem > country <00776 +>erets > .

from GEN 025 018 And they dwelt <07931 +shakan > {from} Havilah
<02341 +Chaviylah > unto Shur <07793 +Shuwr > , that [ is ]
before Egypt <04714 +Mitsrayim > , as thou goest <00935 +bow> >
toward Assyria <00804 +>Ashshuwr > : [ and ] he died <05307
+naphal > in the presence <06440 +paniym > of all <03605 +kol >
his brethren <00251 +>ach > .

from GEN 025 023 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto her , Two <08147 +sh@nayim > nations <01471 +gowy
> [ are ] in thy womb <00990 +beten > , and two <08147 +sh@nayim
> manner of people <03816 +l@om > shall be separated <06504
+parad > {from} thy bowels <04578 +me ; and [ the one ]
people <03816 +l@om > shall be stronger <00553 +>amats > than [
the other ] people <03816 +l@om > ; and the elder <07227 +rab >
shall serve <05647 + the younger <06810 +tsa .

from GEN 025 029 . And Jacob <03290 +Ya sod <02102 +zuwd
> pottage <05138 +naziyd > : and Esau <06215 + came
<00935 +bow> > {from} the field <07704 +sadeh > , and he [ was ]
faint <05889 + :

from GEN 026 016 And Abimelech <40> said <00559 +>amar > unto
Isaac <03327 +Yitschaq > , Go <03212 +yalak > {from} us ; for
thou art much <03966 +m@ mightier <06105 + than we .

from GEN 026 022 And he removed <06275 + {from} thence
<08033 +sham > , and digged <02658 +chaphar > another <00312
+>acher > well <00875 +@>er > ; and for that they strove <07378
+riyb > not : and he called <07121 +qara> > the name <08034
+shem > of it Rehoboth <07344 +R@chobowth > ; and he said <00559
+>amar > , For now <06258 + the LORD <03068 +Y@hovah >
hath made room <07337 +rachab > for us , and we shall be
fruitful <06509 +parah > in the land <00776 +>erets > .

from GEN 026 023 And he went <05927 + up {from} thence
<08033 +sham > to Beersheba <00884 +B@>er Sheba< > .

from GEN 026 026 . Then Abimelech <40> went <01980 +halak > to
him {from} Gerar <01642 +G@rar > , and Ahuzzath <00276
+>Achuzzath > one of his friends <04828 +merea< > , and Phichol
<06369 +Piykol > the chief captain <08269 +sar > of his army
<06635 +tsaba> > .

from GEN 026 027 And Isaac <03327 +Yitschaq > said <00559 +>amar
> unto them , Wherefore <04069 +madduwa< > come <00935 +bow> >
ye to me , seeing <07200 +ra>ah > ye hate <08130 +sane> > me ,
and have sent <07971 +shalach > me away {from} you ?

from GEN 026 031 And they rose <07925 +shakam > up betimes
<07925 +shakam > in the morning <01242 +boqer > , and sware
<07650 +shaba< > one <00376 +>iysh > to another <00312 +>acher >
: and Isaac <03327 +Yitschaq > sent <07971 +shalach > them away ,
and they departed <03212 +yalak > {from} him in peace <07965
+shalowm > .

from GEN 027 009 Go <03212 +yalak > now <04994 +na> > to the
flock <06629 +tso>n > , and fetch <03947 +laqach > me {from}
thence <08033 +sham > two <08147 +sh@nayim > good <02896 +towb >
kids <01423 +g@diy > of the goats <05795 + ; and I will
make <06213 + them savoury <04303 +mat meat for thy
father <1> , such as he loveth <00157 +>ahab > :

from GEN 027 030 . And it came <01961 +hayah > to pass , as soon
<00834 +>aher > as Isaac <03327 +Yitschaq > had made an end
<03615 +kalah > of blessing <01293 +B@rakah > Jacob <03290
+Ya , and Jacob <03290 +Ya was yet <00389 +>ak >
scarce gone <03318 +yatsa> > out from the presence <06440
+paniym > of Isaac <03327 +Yitschaq > his father <1> , that Esau
<06215 + his brother <00251 +>ach > came <00935 +bow> >
in {from} his hunting <06718 +tsayid > .

from GEN 027 030 . And it came <01961 +hayah > to pass , as soon
<00834 +>aher > as Isaac <03327 +Yitschaq > had made an end
<03615 +kalah > of blessing <01293 +B@rakah > Jacob <03290
+Ya , and Jacob <03290 +Ya was yet <00389 +>ak >
scarce gone <03318 +yatsa> > out {from} the presence <06440
+paniym > of Isaac <03327 +Yitschaq > his father <1> , that Esau
<06215 + his brother <00251 +>ach > came <00935 +bow> >
in from his hunting <06718 +tsayid > .

from GEN 027 039 And Isaac <03327 +Yitschaq > his father <1>
answered <06030 + and said <00559 +>amar > unto him ,
Behold <02009 +hinneh > , thy dwelling <04186 +mowshab > shall
be the fatness <04924 +mashman > of the earth <00776 +>erets > ,
and of the dew <02919 +tal > of heaven <08064 +shamayim > {from}
above <05921 + ;

from GEN 027 040 And by thy sword <02719 +chereb > shalt thou
live <02421 +chayah > , and shalt serve <05647 + thy
brother <00251 +>ach > ; and it shall come <01961 +hayah > to
pass when <00834 +>aher > thou shalt have the dominion <07300
+ruwd > , that thou shalt break <06561 +paraq > his yoke <05923
+
    {from} off <05921 + thy neck <06677 +tsavva>r > .

    from GEN 027 045 Until <05704 + thy brother s <00251 +>ach
    > anger <00639 +>aph > turn<07725 +shuwb > away from thee , and
    he forget <07911 +shakach > [ that ] which <00834 +>aher > thou
    hast done <06213 + to him : then I will send <07971
    +shalach > , and fetch <03947 +laqach > thee {from} thence
    <08033 +sham > : why <04100 +mah > should I be deprived <07921
    +shakol > also <01571 +gam > of you both <08147 +sh@nayim > in
    one <00259 +>echad > day <03117 +yowm > ?

    from GEN 027 045 Until <05704 + thy brother s <00251 +>ach
    > anger <00639 +>aph > turn<07725 +shuwb > away {from} thee ,
    and he forget <07911 +shakach > [ that ] which <00834 +>aher >
    thou hast done <06213 + to him : then I will send <07971
    +shalach > , and fetch <03947 +laqach > thee from thence <08033
    +sham > : why <04100 +mah > should I be deprived <07921 +shakol
    > also <01571 +gam > of you both <08147 +sh@nayim > in one
    <00259 +>echad > day <03117 +yowm > ?

    from GEN 028 002 Arise <06965 +quwm > , go <03212 +yalak > to
    Padanaram <06307 +Paddan > , to the house <01004 +bayith > of
    Bethuel <01328 +B@thuw>el > thy mother s <00517 +>em > father
    <1> ; and take <03947 +laqach > thee a wife <00802 +>ishshah >
    {from} thence <08033 +sham > of the daughters <01363 +gobahh >
    of Laban <03837 +Laban > thy mother s <00517 +>em > brother
    <00251 +>ach > .

    from GEN 028 006 . When Esau <06215 + saw <07200 +ra>ah >
    that Isaac <03327 +Yitschaq > had blessed <01288 +barak > Jacob
    <03290 +Ya , and sent <07971 +shalach > him away to
    Padanaram <06307 +Paddan > , to take <03947 +laqach > him a wife
    <00802 +>ishshah > {from} thence <08033 +sham > ; and that as he
    blessed <01288 +barak > him he gave him a charge <06680 +tsavah
    > , saying <00559 +>amar > , Thou shalt not take <03947 +laqach
    > a wife <00802 +>ishshah > of the daughters <01363 +gobahh > of
    Canaan <03667 +K@na ;

    from GEN 028 010 . And Jacob <03290 +Ya went <03318
    +yatsa> > out {from} Beersheba <00884 +B@>er Sheba< > , and went
    <03212 +yalak > toward Haran <02771 +Charan > .

    from GEN 029 003 And thither <08033 +sham > were all <03605 +kol
    > the flocks <05739 + gathered <00622 +>acaph > : and
    they rolled <01556 +galal > the stone <68> {from} the well s
    <00875 +@>er > mouth <06310 +peh > , and watered <08248 +shaqah
    > the sheep <06629 +tso>n > , and put <07725 +shuwb > the stone
    <68> again <07725 +shuwb > upon the well s <00875 +@>er > mouth
    <06310 +peh > in his place <04725 +maqowm > .

    from GEN 029 008 And they said <00559 +>amar > , We cannot ,
    until <05704 + all <03605 +kol > the flocks <05739 +
    be gathered <00622 +>acaph > together , and [ till ] they roll
    <01556 +galal > the stone <68> {from} the well s <00875 +@>er >
    mouth <06310 +peh > ; then we water <04325 +mayim > the sheep
    <06629 +tso>n > .

    from GEN 029 010 And it came <01961 +hayah > to pass , when
    <00834 +>aher > Jacob <03290 +Ya saw <07200 +ra>ah >
    Rachel <07354 +Rachel > the daughter <01323 +bath > of Laban
    <03837 +Laban > his mother s <00517 +>em > brother <00251 +>ach
    > , and the sheep <06629 +tso>n > of Laban <03837 +Laban > his
    mother s <00517 +>em > brother <00251 +>ach > , that Jacob
    <03290 +Ya went <05066 +nagash > near <05066 +nagash > ,
    and rolled <01556 +galal > the stone <68> {from} the well s
    <00875 +@>er > mouth <06310 +peh > , and watered <08248 +shaqah
    > the flock <06629 +tso>n > of Laban <03837 +Laban > his mother
    s <00517 +>em > brother <00251 +>ach > .

    from GEN 030 002 And Jacob s <03290 +Ya anger <00639
    +>aph > was kindled <02734 +charah > against Rachel <07354
    +Rachel > : and he said <00559 +>amar > , [ Am ] I in God s
    <00430 +>elohiym > stead <08478 +tachath > , who <00834 +>aher >
    hath withheld <04513 +mana< > {from} thee the fruit <06529
    +p@riy > of the womb <00990 +beten > ?

    from GEN 030 032 I will pass <05674 + through all <03605
    +kol > thy flock <06629 +tso>n > to day <03117 +yowm > ,
    removing <05493 +cuwr > {from} thence <08033 +sham > all <03605
    +kol > the speckled <05348 +naqod > and spotted <02921 +tala> >
    cattle <07716 +seh > , and all <03605 +kol > the brown <02345
    +chuwm > cattle <07716 +seh > among the sheep <03775 +keseb > ,
    and the spotted <02921 +tala> > and speckled <05348 +naqod >
    among the goats <05795 + : and [ of such ] shall be my hire
    <07937 +shakar > .

    from GEN 031 013 I [ am ] the God <00410 +>el > of Bethel <01008
    +Beyth - >El > , where <00834 +>aher > thou anointedst <04886
    +mashach > the pillar <04676 +matstsebah > , [ and ] where
    <00834 +>aher > thou vowedst <05087 +nadar > a vow <05088 +neder
    > unto me : now <06258 + arise <06965 +quwm > , get
    <03318 +yatsa> > thee out {from} this <02063 +zo>th > land
    <00776 +>erets > , and return <07725 +shuwb > unto the land
    <00776 +>erets > of thy kindred <04138 +mowledeth > .

    from GEN 031 016 For all <03605 +kol > the riches <06239 + > which <00834 +>aher > God <00430 +>elohiym > hath taken <05337
    +natsal > {from} our father <1> , that [ is ] ours , and our
    children s <01121 +ben > : now <06258 + then ,
    whatsoever God <00430 +>elohiym > hath said <00559 +>amar > unto
    thee , do <06213 + .

    from GEN 031 027 Wherefore <04100 +mah > didst thou flee <01272
    +barach > away secretly <2244> , and steal <01589 +ganab > away
    {from} me ; and didst not tell <05046 +nagad > me , that I might
    have sent <07971 +shalach > thee away with mirth <08057 +simchah
    > , and with songs <07892 +shiyr > , with tabret <08596 +toph > ,
    and with harp <03658 +kinnowr > ?

    from GEN 031 031 And Jacob <03290 +Ya answered <06030
    + and said <00559 +>amar > to Laban <03837 +Laban > ,
    Because <03588 +kiy > I was afraid <03372 +yare> > : for I said
    <00559 +>amar > , Peradventure <06435 +pen > thou wouldest take
    <01497 +gazal > by force <01497 +gazal > thy daughters <01363
    +gobahh > {from} me .

    from GEN 031 040 [ Thus ] I was ; in the day <03117 +yowm > the
    drought <02721 +choreb > consumed <00398 +>akal > me , and the
    frost <07140 +qerach > by night <03915 +layil > ; and my sleep
    <08142 +shehah > departed <05074 +nadad > {from} mine eyes
    <05869 + .

    from GEN 031 049 And Mizpah <04709 +Mitspah > ; for he said
    <00559 +>amar > , The LORD <03068 +Y@hovah > watch <06822
    +tsaphah > between <00996 +beyn > me and thee , when <03588 +kiy
    > we are absent <05641 +cathar > one <00376 +>iysh > {from}
    another <07453 +rea< > .

    from GEN 032 011 Deliver <05337 +natsal > me , I pray <04994
    +na> > thee , from the hand <03027 +yad > of my brother <00251
    +>ach > , {from} the hand <03027 +yad > of Esau <06215 + :
    for I fear <03373 +yare> > him , lest <06435 +pen > he will
    come <00935 +bow> > and smite <05221 +nakah > me , [ and ] the
    mother <00517 +>em > with the children <01121 +ben > .

    from GEN 032 011 Deliver <05337 +natsal > me , I pray <04994
    +na> > thee , {from} the hand <03027 +yad > of my brother <00251
    +>ach > , from the hand <03027 +yad > of Esau <06215 + :
    for I fear <03373 +yare> > him , lest <06435 +pen > he will come
    <00935 +bow> > and smite <05221 +nakah > me , [ and ] the
    mother <00517 +>em > with the children <01121 +ben > .

    from GEN 033 018 And Jacob <03290 +Ya came <00935 +bow> >
    to Shalem <08003 +shalem > , a city <05892 + of Shechem
    <07927 +Sh@kem > , which <00834 +>aher > [ is ] in the land
    <00776 +>erets > of Canaan <03667 +K@na , when he came
    <00935 +bow> > {from} Padanaram <06307 +Paddan > ; and pitched
    <02583 +chanah > his tent before the city <05892 + .

    from GEN 035 001 . And God <00430 +>elohiym > said <00559 +>amar
    > unto Jacob <03290 +Ya , Arise <06965 +quwm > , go
    <05927 + up to Bethel <01008 +Beyth - >El > , and dwell
    <03427 +yashab > there <08033 +sham > : and make <06213 +
    there <08033 +sham > an altar <04196 +mizbeach > unto God <00410
    +>el > , that appeared <07200 +ra>ah > unto thee when thou
    fleddest <01272 +barach > {from} the face <06440 +paniym > of
    Esau <06215 + thy brother <00251 +>ach > .

    from GEN 035 007 And he built <01129 +banah > there <08033 +sham
    > an altar <04196 +mizbeach > , and called <07121 +qara> > the
    place <04725 +maqowm > Elbethel <00416 +>El Beyth - >El > :
    because <03588 +kiy > there <08033 +sham > God <00430 +>elohiym
    > appeared <01540 +galah > unto him , when he fled <01272
    +barach > {from} the face <06440 +paniym > of his brother <00251
    +>ach > .

    from GEN 035 013 And God <00430 +>elohiym > went <05927 +
    up {from} him in the place <04725 +maqowm > where <00834 +>aher
    > he talked <01696 +dabar > with him .

    from GEN 035 016 . And they journeyed <05265 +naca< > {from}
    Bethel <01008 +Beyth - >El > ; and there was but a little <03530
    +kibrah > way <00776 +>erets > to come <00935 +bow> > to Ephrath
    <00672 +>Ephraath > : and Rachel <07354 +Rachel > travailed
    <03205 +yalad > , and she had hard <07185 +qashah > labour
    <03205 +yalad > .

    from GEN 036 006 And Esau <06215 + took <03947 +laqach >
    his wives <00802 +>ishshah > , and his sons <01121 +ben > , and
    his daughters <01363 +gobahh > , and all <03605 +kol > the
    persons <05315 +nephesh > of his house <01004 +bayith > , and
    his cattle <04735 +miqneh > , and all <03605 +kol > his beasts
    <00929 +b@hemah > , and all <03605 +kol > his substance <07075
    +qinyan > , which <00834 +>aher > he had got <07408 +rakash > in
    the land <00776 +>erets > of Canaan <03667 +K@na ; and went
    <03212 +yalak > into <00413 +>el > the country <00776 +>erets >
    {from} the face <06440 +paniym > of his brother <00251 +>ach >
    Jacob <03290 +Ya .

    from GEN 037 025 And they sat <03427 +yashab > down to eat
    <00398 +>akal > bread <03899 +lechem > : and they lifted <05375
    +nasa> > up their eyes <05869 + and looked <07200 +ra>ah
    > , and , behold <02009 +hinneh > , a company <00736 +>or@chah >
    of Ishmeelites <03459 +Yishmaliy > came <00935 +bow> > {from}
    Gilead <01568 +Gil with their camels <01581 +gamal >
    bearing <05375 +nasa> > spicery <05219 +n@ko>th > and balm
    <06875 +ts@riy > and myrrh <03910 +lot > , going <01980 +halak >
    to carry <03381 +yarad > [ it ] down <03381 +yarad > to Egypt
    <04714 +Mitsrayim > .

    from GEN 038 001 . And it came <01961 +hayah > to pass at that
    time <06256 + , that Judah <03063 +Y@huwdah > went <03381
    +yarad > down <03381 +yarad > {from} his brethren <00251 +>ach >
    , and turned <05186 +natah > in to a certain <00376 +>iysh >
    Adullamite <05726 + , whose name <08034 +shem > [
    was ] Hirah <02437 +Chiyrah > .

    from GEN 038 014 And she put <05493 +cuwr > her widow s <00491
    +>almanuwth > garments <00899 +beged > off <05921 + {from}
    her , and covered <03680 +kacah > her with a vail <06809
    +tsa , and wrapped <05968 + herself , and sat
    <03427 +yashab > in an open <05869 + place <06607
    +pethach > , which <00834 +>aher > [ is ] by the way <01870
    +derek > to Timnath <08553 +Timnah > ; for she saw <07200 +ra>ah
    > that Shelah <07956 +Shelah > was grown <01431 +gadal > , and
    she was not given <05414 +nathan > unto him to wife <00802
    +>ishshah > .

    from GEN 038 017 And he said <00559 +>amar > , I will send
    <07971 +shalach > [ thee ] a kid <01423 +g@diy > {from} the
    flock <06629 +tso>n > . And she said <00559 +>amar > , Wilt thou
    give <05414 +nathan > [ me ] a pledge <06162 + , till
    <05704 + thou send <07971 +shalach > [ it ] ?

    from GEN 038 019 And she arose <06965 +quwm > , and went <03212
    +yalak > away , and laid <05493 +cuwr > by her vail <06809
    +tsa {from} her , and put <03847 +labash > on the
    garments <00899 +beged > of her widowhood <00491 +>almanuwth > .

    from GEN 038 020 And Judah <03063 +Y@huwdah > sent <07971
    +shalach > the kid <01423 +g@diy > by the hand <03027 +yad > of
    his friend <07453 +rea< > the Adullamite <05726 + ,
    to receive <03947 +laqach > [ his ] pledge <06162 +
    {from} the woman s <00802 +>ishshah > hand <03027 +yad > : but
    he found <04672 +matsa> > her not .

    from GEN 039 005 And it came <01961 +hayah > to pass {from} the
    time [ that ] he had <03426 +yesh > made him overseer <06485
    +paqad > in his house <01004 +bayith > , and over <05921 +
    all <03605 +kol > that he had <03426 +yesh > , that the LORD
    <03068 +Y@hovah > blessed <01288 +barak > the Egyptian s <04713
    +Mitsriy > house <01004 +bayith > for Joseph s <03130 +Yowceph >
    sake <01558 +galal > ; and the blessing <01293 +B@rakah > of the
    LORD <03068 +Y@hovah > was upon all <03605 +kol > that he had
    <03426 +yesh > in the house <01004 +bayith > , and in the field
    <07704 +sadeh > .

    from GEN 039 009 [ There is ] none <00369 +>ayin > greater
    <01419 +gadowl > in this <02088 +zeh > house <01004 +bayith >
    than I ; neither <03808 +lo> > hath he kept <02820 +chasak >
    back <02820 +chasak > any <03972 +m@uwmah > thing <03972
    +m@uwmah > {from} me but thee , because <00834 +>aher > thou [
    art ] his wife <00802 +>ishshah > : how <00349 +>eyk > then can
    I do <06213 + this <02063 +zo>th > great <01419 +gadowl >
    wickedness <07451 +ra< > , and sin <02398 +chata> > against God
    <00430 +>elohiym > ?

    from GEN 040 019 Yet <05750 + within three <07969
    +shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par
    lift <05375 +nasa> > up thy head <07218 +ro>sh > from off <05921
    + thee , and shall hang <08518 +talah > thee on <05921 + > a tree <06086 + ; and the birds <05775 + shall
    eat <00398 +>akal > thy flesh <01320 +basar > {from} off <05921
    + thee .

    from GEN 040 019 Yet <05750 + within three <07969
    +shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par
    lift <05375 +nasa> > up thy head <07218 +ro>sh > {from} off
    <05921 + thee , and shall hang <08518 +talah > thee on
    <05921 + a tree <06086 + ; and the birds <05775
    + shall eat <00398 +>akal > thy flesh <01320 +basar >
    from off <05921 + thee .

    from GEN 041 042 And Pharaoh <06547 +Par took <05493 +cuwr
    > off his ring <02885 +tabba {from} his hand <03027 +yad >
    , and put <05414 +nathan > it upon Joseph s <03130 +Yowceph >
    hand <03027 +yad > , and arrayed <03847 +labash > him in
    vestures <00899 +beged > of fine linen <08336 +shesh > , and put
    <07760 +suwm > a gold <02091 +zahab > chain <07242 +rabiyd >
    about <05921 + his neck <06677 +tsavva>r > ;

    from GEN 041 046 . And Joseph <03130 +Yowceph > [ was ] thirty
    <07970 +sh@lowshiym > years <08141 +shaneh > old <01121 +ben >
    when he stood <05975 + before <06440 +paniym > Pharaoh
    <06547 +Par king <04428 +melek > of Egypt <04714 +Mitsrayim
    > . And Joseph <03130 +Yowceph > went <03318 +yatsa> > out
    {from} the presence <06440 +paniym > of Pharaoh <06547 +Par
    , and went <05674 + throughout all <03605 +kol > the land
    <00776 +>erets > of Egypt <04714 +Mitsrayim > .

    from GEN 042 002 And he said <00559 +>amar > , Behold <02009
    +hinneh > , I have heard <08085 +shama< > that there is corn
    <07668 +sheber > in Egypt <04714 +Mitsrayim > : get <03381
    +yarad > you down <03381 +yarad > thither <08033 +sham > , and
    buy <07666 +shabar > for us {from} thence <08033 +sham > ; that
    we may live <02421 +chayah > , and not die <04191 +muwth > .

    From GEN 042 007 . And Joseph <03130 +Yowceph > saw <07200
    +ra>ah > his brethren <00251 +>ach > , and he knew <05234 +nakar
    > them , but made himself strange <05234 +nakar > unto them ,
    and spake <01696 +dabar > roughly <07186 +qasheh > unto them ;
    and he said <00559 +>amar > unto them , Whence <00370 +>aiyn >
    come <00935 +bow> > ye ? And they said <00559 +>amar > , {From}
    the land <00776 +>erets > of Canaan <03667 +K@na to buy
    <07666 +shabar > food <00400 +>okel > .

    from GEN 042 024 And he turned <05437 +cabab > himself about
    from them , and wept <01058 +bakah > ; and returned <07725
    +shuwb > to them again <07725 +shuwb > , and communed <01696
    +dabar > with them , and took <03947 +laqach > {from} them
    Simeon <08095 +Shim , and bound <00631 +>acar > him before
    their eyes <05869 + .

    from GEN 042 024 And he turned <05437 +cabab > himself about
    {from} them , and wept <01058 +bakah > ; and returned <07725
    +shuwb > to them again <07725 +shuwb > , and communed <01696
    +dabar > with them , and took <03947 +laqach > from them Simeon
    <08095 +Shim , and bound <00631 +>acar > him before their
    eyes <05869 + .

    from GEN 043 034 And he took <05375 +nasa> > [ and sent <07971
    +shalach > ] messes <04864 +mas>eth > unto them {from} before
    <06440 +paniym > him : but Benjamin s <01144 +Binyamiyn > mess
    <04864 +mas>eth > was five <02568 +chamesh > times <03027 +yad >
    so much <07235 +rabah > as any of theirs . And they drank <08354
    +shathah > , and were merry <07937 +shakar > with him .

    from GEN 044 028 And the one <00259 +>echad > went <03318
    +yatsa> > out {from} me , and I said <00559 +>amar > , Surely
    <00389 +>ak > he is torn <02963 +taraph > in pieces ; and I saw
    <07200 +ra>ah > him not since <02008 +hennah > :

    from GEN 044 029 And if <00518 +>im > ye take <03947 +laqach >
    this <02088 +zeh > also <01571 +gam > {from} me , and mischief
    <00611 +>acown > befall <07136 +qarah > him , ye shall bring
    <03381 +yarad > down <03381 +yarad > my gray <07872 +seybah >
    hairs with sorrow <07451 +ra< > to the grave <07585 +sh@>owl > .

    from GEN 045 001 . Then Joseph <03130 +Yowceph > could <03201
    +yakol > not refrain <00662 +>aphaq > himself before all <03605
    +kol > them that stood <05324 +natsab > by him ; and he cried
    <07121 +qara> > , Cause every <03605 +kol > man <00376 +>iysh >
    to go <03318 +yatsa> > out {from} me . And there stood <05975
    + no <03808 +lo> > man <00376 +>iysh > with him , while
    Joseph <03130 +Yowceph > made himself known <03045 +yada< > unto
    his brethren <00251 +>ach > .

    from GEN 046 005 . And Jacob <03290 +Ya rose <06965 +quwm
    > up {from} Beersheba <00884 +B@>er Sheba< > : and the sons
    <01121 +ben > of Israel <03478 +Yisra>el > carried <05375 +nasa>
    > Jacob <03290 +Ya their father <1> , and their little
    <02945 +taph > ones , and their wives <00802 +>ishshah > , in
    the wagons <05699 + which <00834 +>aher > Pharaoh
    <06547 +Par had sent <07971 +shalach > to carry <05375
    +nasa> > him .

    from GEN 046 034 That ye shall say <00559 +>amar > , Thy
    servants <05650 + trade <00582 +>enowsh > hath been
    <01961 +hayah > about cattle <04735 +miqneh > {from} our youth
    <05271 +na even until <05704 + now <06258 + ,
    both <01571 +gam > we , [ and ] also <01571 +gam > our fathers
    <1> : that ye may dwell <03427 +yashab > in the land <00776
    +>erets > of Goshen <01657 +Goshen > ; for every <03605 +kol >
    shepherd [ is ] an abomination <08441 +tow unto the
    Egyptians <04714 +Mitsrayim > .

    from GEN 047 010 And Jacob <03290 +Ya blessed <01288
    +barak > Pharaoh <06547 +Par , and went <03318 +yatsa> >
    out {from} before <06440 +paniym > Pharaoh <06547 +Par .

    from GEN 047 018 When that year <08141 +shaneh > was ended
    <08552 +tamam > , they came <00935 +bow> > unto him the second
    <08145 +sheniy > year <08141 +shaneh > , and said <00559 +>amar
    > unto him , We will not hide <03582 +kachad > [ it ] {from} my
    lord <00113 +>adown > , how that our money <03701 +keceph > is
    spent <08552 +tamam > ; my lord <00113 +>adown > also hath
    <00413 +>el > our herds <04735 +miqneh > of cattle <00929
    +b@hemah > ; there is not ought left <07604 +sha>ar > in the
    sight <06440 +paniym > of my lord <00113 +>adown > , but our
    bodies <01472 +g@viyah > , and our lands <00127 +>adamah > :

    from GEN 047 021 And as for the people <05971 + , he
    removed <05674 + them to cities <05892 + {from} [
    one ] end <07097 +qatseh > of the borders <01366 +g@buwl > of
    Egypt <04714 +Mitsrayim > even to the [ other ] end <07097
    +qatseh > thereof .

    from GEN 048 007 And as for me , when I came <00935 +bow> >
    {from} Padan <06307 +Paddan > , Rachel <07354 +Rachel > died
    <04191 +muwth > by me in the land <00776 +>erets > of Canaan
    <03667 +K@na in the way <01870 +derek > , when <05750 + > yet <05750 + [ there was ] but a little <03530 +kibrah >
    way <00776 +>erets > to come <00935 +bow> > unto Ephrath <00672
    +>Ephraath > : and I buried <06912 +qabar > her there <08033
    +sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath
    > ; the same <01931 +huw> > [ is ] Bethlehem <01035 +Beyth
    Lechem > .

    from GEN 048 012 And Joseph <03130 +Yowceph > brought <03318
    +yatsa> > them out {from} between <05973 + his knees <01290
    +berek > , and he bowed <07812 +shachah > himself with his face
    <00639 +>aph > to the earth <00776 +>erets > .

    from GEN 048 016 The Angel <04397 +mal>ak > which redeemed
    <01350 +ga>al > me {from} all <03605 +kol > evil <07451 +ra< > ,
    bless <01288 +barak > the lads <05288 +na ; and let my name
    <08034 +shem > be named <07121 +qara> > on them , and the name
    <08034 +shem > of my fathers <1> Abraham <85> and Isaac <03327
    +Yitschaq > ; and let them grow <01711 +dagah > into a multitude
    <07230 +rob > in the midst <07130 +qereb > of the earth <00776
    +>erets > .

    from GEN 048 017 And when Joseph <03130 +Yowceph > saw <07200
    +ra>ah > that his father <1> laid <07896 +shiyth > his right
    <03225 +yamiyn > hand <03027 +yad > upon the head <07218 +ro>sh
    > of Ephraim <00669 +>Ephrayim > , it displeased him : and he
    held <08557 +temec > up his father s <1> hand <03027 +yad > , to
    remove <05493 +cuwr > it {from} Ephraim s <00669 +>Ephrayim >
    head <07218 +ro>sh > unto Manasseh s <04519 +M@nashsheh > head
    <07218 +ro>sh > .

    from GEN 049 009 Judah <03063 +Y@huwdah > [ is ] a lion s <00738
    +>ariy > whelp <01482 +guwr > : {from} the prey <02964 +tereph >
    , my son <01121 +ben > , thou art gone <05927 + up : he
    stooped <03766 +kara< > down , he couched <07257 +rabats > as a
    lion <00738 +>ariy > , and as an old <03833 +labiy> > lion
    <03833 +labiy> > ; who <04310 +miy > shall rouse <06965 +quwm >
    him up ?

    from GEN 049 010 The sceptre <07626 +shebet > shall not depart
    <05493 +cuwr > from Judah <03063 +Y@huwdah > , nor a lawgiver
    <02710 +chaqaq > {from} between <00996 +beyn > his feet <07272
    +regel > , until Shiloh <07886 +Shiyloh > come <00935 +bow> > ;
    and unto him [ shall ] the gathering <03349 +yiqqahah > of the
    people <05971 + [ be ] .

    from GEN 049 010 The sceptre <07626 +shebet > shall not depart
    <05493 +cuwr > {from} Judah <03063 +Y@huwdah > , nor a lawgiver
    <02710 +chaqaq > from between <00996 +beyn > his feet <07272
    +regel > , until Shiloh <07886 +Shiyloh > come <00935 +bow> > ;
    and unto him [ shall ] the gathering <03349 +yiqqahah > of the
    people <05971 + [ be ] .

    from GEN 049 024 But his bow <07198 +qesheth > abode <03427
    +yashab > in strength <00386 +>eythan > , and the arms <02220
    +z@rowa< > of his hands <03027 +yad > were made strong <06339
    +pazaz > by the hands <03027 +yad > of the mighty <46> [ God ]
    of Jacob <03290 +Ya ; ( {from} thence <08033 +sham > [
    is ] the shepherd <07462 +ra , the stone <68> of Israel
    <03478 +Yisra>el > : )

    from GEN 049 026 The blessings <01293 +B@rakah > of thy father
    <1> have prevailed <01396 +gabar > above <05921 + the
    blessings <01293 +B@rakah > of my progenitors <02029 +harah >
    unto the utmost bound <08379 +ta>avah > of the everlasting
    <05769 + hills <01389 +gib : they shall be on the
    head <07218 +ro>sh > of Joseph <03130 +Yowceph > , and on the
    crown <06936 +qodqod > of the head <06936 +qodqod > of him that
    was separate <05139 +naziyr > {from} his brethren <00251 +>ach >
    .

    from GEN 049 032 The purchase <04736 +miqnah > of the field
    <07704 +sadeh > and of the cave <04631 +m@ that [ is ]
    therein [ was ] {from} the children <01121 +ben > of Heth <02845
    +Cheth > .

    from GEN 050 025 And Joseph <03130 +Yowceph > took an oath
    <07650 +shaba< > of the children <01121 +ben > of Israel <03478
    +Yisra>el > , saying <00559 +>amar > , God <00430 +>elohiym >
    will surely visit <06485 +paqad > you , and ye shall carry
    <05927 + up my bones <06106 + {from} hence <02088
    +zeh > .

    from EXO 002 015 Now when Pharaoh <06547 +Par heard <08085
    +shama< > this <02088 +zeh > thing <01697 +dabar > , he sought
    <01245 +baqash > to slay <02026 +harag > Moses <04872 +Mosheh > .
    But Moses <04872 +Mosheh > fled <01272 +barach > {from} the
    face <06440 +paniym > of Pharaoh <06547 +Par , and dwelt
    <03427 +yashab > in the land <00776 +>erets > of Midian <04080
    +Midyan > : and he sat <03427 +yashab > down by a well <00875
    +@>er > .

    from EXO 003 005 And he said <00559 +>amar > , Draw not nigh
    <07126 +qarab > hither <01988 +halom > : put <05394 +nashal >
    off thy shoes <05275 +na {from} off thy feet <07272 +regel
    > , for the place <04725 +maqowm > whereon thou standest <05975
    + [ is ] holy <06944 +qodesh > ground <00127 +>adamah > .

    from EXO 004 003 And he said <00559 +>amar > , Cast <07993
    +shalak > it on the ground <00776 +>erets > . And he cast <07993
    +shalak > it on the ground <00776 +>erets > , and it became
    <01961 +hayah > a serpent <05175 +nachash > ; and Moses <04872
    +Mosheh > fled <05127 +nuwc > {from} before <06440 +paniym > it .

    from EXO 005 004 And the king <04428 +melek > of Egypt <04714
    +Mitsrayim > said <00559 +>amar > unto them , Wherefore <04100
    +mah > do ye , Moses <04872 +Mosheh > and Aaron <00175 +>Aharown
    > , let <06544 +para< > the people <05971 + {from} their
    works <04639 +ma ? get <03212 +yalak > you unto your
    burdens <05450 +c@balah > .

    from EXO 005 005 And Pharaoh <06547 +Par said <00559 +>amar
    > , Behold <02005 +hen > , the people <05971 + of the land
    <00776 +>erets > now <06258 + [ are ] many <07227 +rab >
    , and ye make them rest <07673 +shabath > {from} their burdens
    <05450 +c@balah > .

    from EXO 005 019 And the officers <07860 +shoter > of the
    children <01121 +ben > of Israel <03478 +Yisra>el > did see
    <07200 +ra>ah > [ that ] they [ were ] in evil <07451 +ra< > [
    case ] , after it was said <00559 +>amar > , Ye shall not minish
    <01639 +gara< > [ ought ] {from} your bricks <03843 +l@benah >
    of your daily <03117 +yowm > task <01697 +dabar > .

    from EXO 005 020 And they met <06293 +paga< > Moses <04872
    +Mosheh > and Aaron <00175 +>Aharown > , who <04310 +miy > stood
    <05324 +natsab > in the way <07125 +qir>ah > , as they came
    <03318 +yatsa> > forth <03318 +yatsa> > {from} Pharaoh <06547
    +Par :

    from EXO 006 006 Wherefore <03651 +ken > say <00559 +>amar >
    unto the children <01121 +ben > of Israel <03478 +Yisra>el > , I
    [ am ] the LORD <03068 +Y@hovah > , and I will bring <03318
    +yatsa> > you out {from} under <08478 +tachath > the burdens
    <05450 +c@balah > of the Egyptians <04714 +Mitsrayim > , and I
    will rid <05337 +natsal > you out of their bondage <05656
    + , and I will redeem <01350 +ga>al > you with a
    stretched <05186 +natah > out arm <02220 +z@rowa< > , and with
    great <01419 +gadowl > judgments <08201 +shephet > :

    from EXO 006 007 And I will take <03947 +laqach > you to me for
    a people <05971 + , and I will be to you a God <00430
    +>elohiym > : and ye shall know <03045 +yada< > that I [ am ]
    the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , which
    <00834 +>aher > bringeth <03318 +yatsa> > you out {from} under
    <08478 +tachath > the burdens <05450 +c@balah > of the Egyptians
    <04714 +Mitsrayim > .

    from EXO 006 026 These <01931 +huw> > [ are ] that Aaron <00175
    +>Aharown > and Moses <04872 +Mosheh > , to whom <00834 +>aher >
    the LORD <03068 +Y@hovah > said <00559 +>amar > , Bring <03318
    +yatsa> > out the children <01121 +ben > of Israel <03478
    +Yisra>el > {from} the land <00776 +>erets > of Egypt <04714
    +Mitsrayim > according to their armies <06635 +tsaba> > .

    from EXO 006 027 These <01992 +hem > [ are ] they which spake
    <01696 +dabar > to Pharaoh <06547 +Par king <04428 +melek >
    of Egypt <04714 +Mitsrayim > , to bring <03318 +yatsa> > out the
    children <01121 +ben > of Israel <03478 +Yisra>el > {from} Egypt
    <04714 +Mitsrayim > : these [ are ] that Moses <04872 +Mosheh >
    and Aaron <00175 +>Aharown > .

    from EXO 007 005 And the Egyptians <04714 +Mitsrayim > shall
    know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > ,
    when I stretch <05186 +natah > forth mine hand <03027 +yad >
    upon Egypt <04714 +Mitsrayim > , and bring <03318 +yatsa> > out
    the children <01121 +ben > of Israel <03478 +Yisra>el > {from}
    among <08432 +tavek > them .

    from EXO 008 008 Then Pharaoh <06547 +Par called <07121
    +qara> > for Moses <04872 +Mosheh > and Aaron <00175 +>Aharown >
    , and said <00559 +>amar > , Intreat <06279 + the LORD
    <03068 +Y@hovah > , that he may take <05493 +cuwr > away the
    frogs <06854 +ts@phardea< > from me , and {from} my people
    <05971 + ; and I will let the people <05971 + go
    <07971 +shalach > , that they may do sacrifice <02076 +zabach >
    unto the LORD <03068 +Y@hovah > .

    from EXO 008 008 Then Pharaoh <06547 +Par called <07121
    +qara> > for Moses <04872 +Mosheh > and Aaron <00175 +>Aharown >
    , and said <00559 +>amar > , Intreat <06279 + the LORD
    <03068 +Y@hovah > , that he may take <05493 +cuwr > away the
    frogs <06854 +ts@phardea< > {from} me , and from my people
    <05971 + ; and I will let the people <05971 + go
    <07971 +shalach > , that they may do sacrifice <02076 +zabach >
    unto the LORD <03068 +Y@hovah > .

    from EXO 008 009 And Moses <04872 +Mosheh > said <00559 +>amar >
    unto Pharaoh <06547 +Par , Glory <06286 +pa>ar > over
    <05921 + me : when <04970 +mathay > shall I intreat <06279
    + for thee , and for thy servants <05650 + , and
    for thy people <05971 + , to destroy <03772 +karath > the
    frogs <06854 +ts@phardea< > {from} thee and thy houses <01004
    +bayith > , [ that ] they may remain <07604 +sha>ar > in the
    river <02975 +y@ only ?

    from EXO 008 011 And the frogs <06854 +ts@phardea< > shall
    depart <05493 +cuwr > from thee , and from thy houses <01004
    +bayith > , and from thy servants <05650 + , and {from}
    thy people <05971 + ; they shall remain <07604 +sha>ar > in
    the river <02975 +y@ only <07535 +raq > .

    from EXO 008 011 And the frogs <06854 +ts@phardea< > shall
    depart <05493 +cuwr > from thee , and from thy houses <01004
    +bayith > , and {from} thy servants <05650 + , and from
    thy people <05971 + ; they shall remain <07604 +sha>ar > in
    the river <02975 +y@ only <07535 +raq > .

    from EXO 008 011 And the frogs <06854 +ts@phardea< > shall
    depart <05493 +cuwr > from thee , and {from} thy houses <01004
    +bayith > , and from thy servants <05650 + , and from thy
    people <05971 + ; they shall remain <07604 +sha>ar > in the
    river <02975 +y@ only <07535 +raq > .

    from EXO 008 011 And the frogs <06854 +ts@phardea< > shall
    depart <05493 +cuwr > {from} thee , and from thy houses <01004
    +bayith > , and from thy servants <05650 + , and from thy
    people <05971 + ; they shall remain <07604 +sha>ar > in the
    river <02975 +y@ only <07535 +raq > .

    from EXO 008 012 And Moses <04872 +Mosheh > and Aaron <00175
    +>Aharown > went <03318 +yatsa> > out {from} Pharaoh <06547
    +Par : and Moses <04872 +Mosheh > cried <06817 +tsa
    unto the LORD <03068 +Y@hovah > because of the frogs <06854
    +ts@phardea< > which <00834 +>aher > he had brought <07760 +suwm
    > against Pharaoh <06547 +Par .

    from EXO 008 029 And Moses <04872 +Mosheh > said <00559 +>amar >
    , Behold <02009 +hinneh > , I go<03318 +yatsa> > out from thee ,
    and I will intreat <06279 + the LORD <03068 +Y@hovah >
    that the swarms <06157 + [ of flies ] may depart <05493
    +cuwr > from Pharaoh <06547 +Par , from his servants <05650
    + , and {from} his people <05971 + , to morrow
    <04279 +machar > : but let not Pharaoh <06547 +Par deal
    deceitfully <02048 +hathal > any <03254 +yacaph > more <03254
    +yacaph > in not letting the people <05971 + go <07971
    +shalach > to sacrifice <02076 +zabach > to the LORD <03068
    +Y@hovah > .

    from EXO 008 029 And Moses <04872 +Mosheh > said <00559 +>amar >
    , Behold <02009 +hinneh > , I go<03318 +yatsa> > out from thee ,
    and I will intreat <06279 + the LORD <03068 +Y@hovah >
    that the swarms <06157 + [ of flies ] may depart <05493
    +cuwr > from Pharaoh <06547 +Par , {from} his servants
    <05650 + , and from his people <05971 + , to morrow
    <04279 +machar > : but let not Pharaoh <06547 +Par deal
    deceitfully <02048 +hathal > any <03254 +yacaph > more <03254
    +yacaph > in not letting the people <05971 + go <07971
    +shalach > to sacrifice <02076 +zabach > to the LORD <03068
    +Y@hovah > .

    from EXO 008 029 And Moses <04872 +Mosheh > said <00559 +>amar >
    , Behold <02009 +hinneh > , I go<03318 +yatsa> > out from thee ,
    and I will intreat <06279 + the LORD <03068 +Y@hovah >
    that the swarms <06157 + [ of flies ] may depart <05493
    +cuwr > {from} Pharaoh <06547 +Par , from his servants
    <05650 + , and from his people <05971 + , to morrow
    <04279 +machar > : but let not Pharaoh <06547 +Par deal
    deceitfully <02048 +hathal > any <03254 +yacaph > more <03254
    +yacaph > in not letting the people <05971 + go <07971
    +shalach > to sacrifice <02076 +zabach > to the LORD <03068
    +Y@hovah > .

    from EXO 008 029 And Moses <04872 +Mosheh > said <00559 +>amar >
    , Behold <02009 +hinneh > , I go<03318 +yatsa> > out {from} thee
    , and I will intreat <06279 + the LORD <03068 +Y@hovah >
    that the swarms <06157 + [ of flies ] may depart <05493
    +cuwr > from Pharaoh <06547 +Par , from his servants <05650
    + , and from his people <05971 + , to morrow <04279
    +machar > : but let not Pharaoh <06547 +Par deal
    deceitfully <02048 +hathal > any <03254 +yacaph > more <03254
    +yacaph > in not letting the people <05971 + go <07971
    +shalach > to sacrifice <02076 +zabach > to the LORD <03068
    +Y@hovah > .

    from EXO 008 030 And Moses <04872 +Mosheh > went <03318 +yatsa>
    > out {from} Pharaoh <06547 +Par , and intreated <06279
    + the LORD <03068 +Y@hovah > .

    from EXO 008 031 And the LORD <03068 +Y@hovah > did <06213
    + according to the word <01697 +dabar > of Moses <04872
    +Mosheh > ; and he removed <05493 +cuwr > the swarms <06157
    + [ of flies ] from Pharaoh <06547 +Par , from his
    servants <05650 + , and {from} his people <05971 + ;
    there remained <07604 +sha>ar > not one <00259 +>echad > .

    from EXO 008 031 And the LORD <03068 +Y@hovah > did <06213
    + according to the word <01697 +dabar > of Moses <04872
    +Mosheh > ; and he removed <05493 +cuwr > the swarms <06157
    + [ of flies ] from Pharaoh <06547 +Par , {from} his
    servants <05650 + , and from his people <05971 + ;
    there remained <07604 +sha>ar > not one <00259 +>echad > .

    from EXO 008 031 And the LORD <03068 +Y@hovah > did <06213
    + according to the word <01697 +dabar > of Moses <04872
    +Mosheh > ; and he removed <05493 +cuwr > the swarms <06157
    + [ of flies ] {from} Pharaoh <06547 +Par , from his
    servants <05650 + , and from his people <05971 + ;
    there remained <07604 +sha>ar > not one <00259 +>echad > .

    from EXO 009 015 For now <06258 + I will stretch <07971
    +shalach > out my hand <03027 +yad > , that I may smite <05221
    +nakah > thee and thy people <05971 + with pestilence
    <01698 +deber > ; and thou shalt be cut <03582 +kachad > off
    {from} the earth <00776 +>erets > .

    from EXO 009 033 And Moses <04872 +Mosheh > went <03318 +yatsa>
    > out of the city <05892 + {from} Pharaoh <06547 +Par
    , and spread <06566 +paras > abroad <06566 +paras > his hands
    <03709 +kaph > unto the LORD <03068 +Y@hovah > : and the
    thunders <06963 +qowl > and hail <01259 +barad > ceased <02308
    +chadal > , and the rain <04306 +matar > was not poured <05413
    +nathak > upon the earth <00776 +>erets > .

    from EXO 010 005 And they shall cover <03680 +kacah > the face
    <05869 + of the earth <00776 +>erets > , that one cannot
    <03808 +lo> > be able <03201 +yakol > to see <07200 +ra>ah > the
    earth <00776 +>erets > : and they shall eat <00398 +>akal > the
    residue <03499 +yether > of that which is escaped <06413
    +p@leytah > , which remaineth <07604 +sha>ar > unto you {from}
    the hail <01259 +barad > , and shall eat <00398 +>akal > every
    <03605 +kol > tree <06086 + which groweth <06779 +tsamach
    > for you out of the field <07704 +sadeh > :

    from EXO 010 006 And they shall fill <04390 +male> > thy houses
    <01004 +bayith > , and the houses <01004 +bayith > of all <03605
    +kol > thy servants <05650 + , and the houses <01004
    +bayith > of all <03605 +kol > the Egyptians <04714 +Mitsrayim >
    ; which <00834 +>aher > neither <03808 +lo> > thy fathers <1> ,
    nor <03808 +lo> > thy fathers <1> fathers <1> have seen <07200
    +ra>ah > , since <04480 +min > the day <03117 +yowm > that they
    were upon the earth <00127 +>adamah > unto this <02088 +zeh >
    day <03117 +yowm > . And he turned <06437 +panah > himself , and
    went <03318 +yatsa> > out {from} Pharaoh <06547 +Par .

    from EXO 010 011 Not so <03651 +ken > : go <03212 +yalak > now
    <04994 +na> > ye [ that are ] men <01397 +geber > , and serve
    <05647 + the LORD <03068 +Y@hovah > ; for that ye did
    desire <01245 +baqash > . And they were driven <01644 +garash >
    out {from} Pharaoh s <06547 +Par presence <05869 + .

    from EXO 010 017 Now <06258 + therefore forgive <05375
    +nasa> > , I pray <04994 +na> > thee , my sin <02403 +chatta>ah
    > only this once <06471 +pa , and intreat <06279 +
    the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , that he
    may take <05493 +cuwr > away {from} me this <02088 +zeh > death
    <04194 +maveth > only .

    from EXO 010 018 And he went <03318 +yatsa> > out {from} Pharaoh
    <06547 +Par , and intreated <06279 + the LORD
    <03068 +Y@hovah > .

    from EXO 010 023 They saw <07200 +ra>ah > not one <00376 +>iysh
    > another <00250 +>Ezrachiy > , neither <03808 +lo> > rose
    <06965 +quwm > any <00376 +>iysh > {from} his place <08478
    +tachath > for three <07969 +shalowsh > days <03117 +yowm > :
    but all <03605 +kol > the children <01121 +ben > of Israel
    <03478 +Yisra>el > had <01961 +hayah > light <00216 +>owr > in
    their dwellings <04186 +mowshab > .

    from EXO 010 028 And Pharaoh <06547 +Par said <00559 +>amar
    > unto him , Get <03212 +yalak > thee {from} me , take heed
    <08104 +shamar > to thyself , see <07200 +ra>ah > my face <06440
    +paniym > no <03808 +lo> > more <03254 +yacaph > ; for in [ that
    ] day <03117 +yowm > thou seest <07200 +ra>ah > my face <06440
    +paniym > thou shalt die <04191 +muwth > .

    from EXO 011 005 And all <03605 +kol > the firstborn <01060
    +b@kowr > in the land <00776 +>erets > of Egypt <04714
    +Mitsrayim > shall die <04191 +muwth > , {from} the firstborn
    <01060 +b@kowr > of Pharaoh <06547 +Par that sitteth <03427
    +yashab > upon his throne <03678 +kicce> > , even unto the
    firstborn <01060 +b@kowr > of the maidservant <08198 +shiphchah
    > that [ is ] behind <00310 +>achar > the mill <07347 +recheh > ;
    and all <03605 +kol > the firstborn <01060 +b@kowr > of beasts
    <00929 +b@hemah > .

    from EXO 011 008 And all <03605 +kol > these <00428 +>el - leh >
    thy servants <05650 + shall come <03381 +yarad > down
    <03381 +yarad > unto me , and bow <07812 +shachah > down <07812
    +shachah > themselves unto me , saying <00559 +>amar > , Get
    <03318 +yatsa> > thee out , and all <03605 +kol > the people
    <05971 + that follow <07272 +regel > thee : and after
    <00310 +>achar > that I will go <03318 +yatsa> > out . And he
    went <03318 +yatsa> > out {from} Pharaoh <06547 +Par in a
    great <02750 +choriy > anger <00639 +>aph > .

    from EXO 012 005 Your lamb <07716 +seh > shall be without <08549
    +tamiym > blemish <08549 +tamiym > , a male <02145 +zakar > of
    the first <01121 +ben > year <08141 +shaneh > : ye shall take
    <03947 +laqach > [ it ] out from the sheep <03532 +kebes > , or
    {from} the goats <05795 + :

    from EXO 012 005 Your lamb <07716 +seh > shall be without <08549
    +tamiym > blemish <08549 +tamiym > , a male <02145 +zakar > of
    the first <01121 +ben > year <08141 +shaneh > : ye shall take
    <03947 +laqach > [ it ] out {from} the sheep <03532 +kebes > ,
    or from the goats <05795 + :

    from EXO 012 015 Seven <07651 +sheba< > days <03117 +yowm >
    shall ye eat <00398 +>akal > unleavened <04682 +matstsah > bread
    ; even <00389 +>ak > the first <07223 +ri>shown > day <03117
    +yowm > ye shall put <07673 +shabath > away leaven <07603 +s@>or
    > out of your houses <01004 +bayith > : for whosoever eateth
    <00398 +>akal > leavened <02557 +chametz > bread from the first
    <07223 +ri>shown > day <03117 +yowm > until <05704 + the
    seventh <07637 +sh@biy day <03117 +yowm > , that soul
    <05315 +nephesh > shall be cut <03772 +karath > off {from}
    Israel <03478 +Yisra>el > .

    from EXO 012 015 Seven <07651 +sheba< > days <03117 +yowm >
    shall ye eat <00398 +>akal > unleavened <04682 +matstsah > bread
    ; even <00389 +>ak > the first <07223 +ri>shown > day <03117
    +yowm > ye shall put <07673 +shabath > away leaven <07603 +s@>or
    > out of your houses <01004 +bayith > : for whosoever eateth
    <00398 +>akal > leavened <02557 +chametz > bread {from} the
    first <07223 +ri>shown > day <03117 +yowm > until <05704 +
    the seventh <07637 +sh@biy day <03117 +yowm > , that soul
    <05315 +nephesh > shall be cut <03772 +karath > off from Israel
    <03478 +Yisra>el > .

    from EXO 012 019 Seven <07651 +sheba< > days <03117 +yowm >
    shall there be no <03808 +lo> > leaven <07603 +s@>or > found
    <04672 +matsa> > in your houses <01004 +bayith > : for whosoever
    eateth <00398 +>akal > that which is leavened <02557 +chametz > ,
    even that soul <05315 +nephesh > shall be cut <03772 +karath >
    off {from} the congregation <05712 + of Israel <03478
    +Yisra>el > , whether he be a stranger <01616 +ger > , or born
    <00249 +>ezrach > in the land <00776 +>erets > .

    from EXO 012 029 . And it came <01961 +hayah > to pass , that at
    midnight the LORD <03068 +Y@hovah > smote <05221 +nakah > all
    <03605 +kol > the firstborn <01060 +b@kowr > in the land <00776
    +>erets > of Egypt <04714 +Mitsrayim > , {from} the firstborn
    <01060 +b@kowr > of Pharaoh <06547 +Par that sat <03427
    +yashab > on <05921 + his throne <03678 +kicce> > unto the
    firstborn <01060 +b@kowr > of the captive <07628 +sh@biy > that
    [ was ] in the dungeon <00953 +bowr > ; and all <03605 +kol >
    the firstborn <01060 +b@kowr > of cattle <00929 +b@hemah > .

    from EXO 012 031 And he called <07121 +qara> > for Moses <04872
    +Mosheh > and Aaron <00175 +>Aharown > by night <03915 +layil > ,
    and said <00559 +>amar > , Rise <06965 +quwm > up , [ and ]
    get <03318 +yatsa> > you forth <03318 +yatsa> > {from} among
    <08432 +tavek > my people <05971 + , both <01571 +gam > ye
    and the children <01121 +ben > of Israel <03478 +Yisra>el > ;
    and go <03212 +yalak > , serve <05647 + the LORD <03068
    +Y@hovah > , as ye have said <01696 +dabar > .

    from EXO 012 037 . And the children <01121 +ben > of Israel
    <03478 +Yisra>el > journeyed <05265 +naca< > {from} Rameses
    <07486 +Ra to Succoth <05523 +Cukkowth > , about six
    <08337 +shesh > hundred <03967 +me>ah > thousand <00505 +>eleph
    > on foot <07273 +ragliy > [ that were ] men <01397 +geber > ,
    beside <00905 +bad > children <02945 +taph > .

    from EXO 012 041 And it came <01961 +hayah > to pass at the end
    <07093 +qets > of the four <00702 +>arba< > hundred <03967
    +me>ah > and thirty <07970 +sh@lowshiym > years <08141 +shaneh >
    , even the selfsame day <03117 +yowm > it came <01961 +hayah >
    to pass , that all <03605 +kol > the hosts <06635 +tsaba> > of
    the LORD <03068 +Y@hovah > went <03318 +yatsa> > out {from} the
    land <00776 +>erets > of Egypt <04714 +Mitsrayim > .

    from EXO 012 042 It [ is ] a night <03915 +layil > to be much
    observed <08107 +shimmur > unto the LORD <03068 +Y@hovah > for
    bringing <03318 +yatsa> > them out {from} the land <00776
    +>erets > of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [ is
    ] that night <03915 +layil > of the LORD <03068 +Y@hovah > to be
    observed <08107 +shimmur > of all <03605 +kol > the children
    <01121 +ben > of Israel <03478 +Yisra>el > in their generations
    <01755 +dowr > .

    from EXO 013 003 And Moses <04872 +Mosheh > said <00559 +>amar >
    unto the people <05971 + , Remember <02142 +zakar > this
    <02088 +zeh > day <03117 +yowm > , in which <00834 +>aher > ye
    came <03318 +yatsa> > out from Egypt <04714 +Mitsrayim > , out
    of the house <01004 +bayith > of bondage <05650 + ; for
    by strength <02392 +chozeq > of hand <03027 +yad > the LORD
    <03068 +Y@hovah > brought <03318 +yatsa> > you out {from} this
    <02088 +zeh > [ place ] : there shall no <03808 +lo> > leavened
    <02557 +chametz > bread be eaten <00398 +>akal > .

    from EXO 013 003 And Moses <04872 +Mosheh > said <00559 +>amar >
    unto the people <05971 + , Remember <02142 +zakar > this
    <02088 +zeh > day <03117 +yowm > , in which <00834 +>aher > ye
    came <03318 +yatsa> > out {from} Egypt <04714 +Mitsrayim > , out
    of the house <01004 +bayith > of bondage <05650 + ; for
    by strength <02392 +chozeq > of hand <03027 +yad > the LORD
    <03068 +Y@hovah > brought <03318 +yatsa> > you out from this
    <02088 +zeh > [ place ] : there shall no <03808 +lo> > leavened
    <02557 +chametz > bread be eaten <00398 +>akal > .

    from EXO 013 010 Thou shalt therefore keep <08104 +shamar > this
    <02063 +zo>th > ordinance <02708 +chuqqah > in his season <04150
    +mow {from} year <03117 +yowm > to year <03117 +yowm > .

    from EXO 013 014 And it shall be when <03588 +kiy > thy son
    <01121 +ben > asketh <07592 +sha>al > thee in time <04279
    +machar > to come <04279 +machar > , saying <00559 +>amar > ,
    What <04100 +mah > [ is ] this <02063 +zo>th > ? that thou shalt
    say <00559 +>amar > unto him , By strength <02392 +chozeq > of
    hand <03027 +yad > the LORD <03068 +Y@hovah > brought <03318
    +yatsa> > us out from Egypt <04714 +Mitsrayim > , {from} the
    house <01004 +bayith > of bondage <05650 + :

    from EXO 013 014 And it shall be when <03588 +kiy > thy son
    <01121 +ben > asketh <07592 +sha>al > thee in time <04279
    +machar > to come <04279 +machar > , saying <00559 +>amar > ,
    What <04100 +mah > [ is ] this <02063 +zo>th > ? that thou shalt
    say <00559 +>amar > unto him , By strength <02392 +chozeq > of
    hand <03027 +yad > the LORD <03068 +Y@hovah > brought <03318
    +yatsa> > us out {from} Egypt <04714 +Mitsrayim > , from the
    house <01004 +bayith > of bondage <05650 + :

    from EXO 013 020 And they took their journey <05265 +naca< >
    {from} Succoth <05523 +Cukkowth > , and encamped <02583 +chanah
    > in Etham <00864 +>Etham > , in the edge <07097 +qatseh > of
    the wilderness <04057 +midbar > .

    from EXO 013 022 He took <04185 +muwsh > not away the pillar
    <05982 + of the cloud <06051 + by day <03119
    +yowmam > , nor the pillar <05982 + of fire <00784
    +>esh > by night <03915 +layil > , [ {from} ] before <06440
    +paniym > the people <05971 + .

    from EXO 014 005 And it was told <05046 +nagad > the king <04428
    +melek > of Egypt <04714 +Mitsrayim > that the people <05971
    + fled <01272 +barach > : and the heart <03824 +lebab > of
    Pharaoh <06547 +Par and of his servants <05650 + was
    turned <02015 +haphak > against <00413 +>el > the people <05971
    + , and they said <00559 +>amar > , Why <04100 +mah > have
    we done <06213 + this <02063 +zo>th > , that we have let
    Israel <03478 +Yisra>el > go <07971 +shalach > {from} serving
    <05647 + us ?

    from EXO 014 019 And the angel <04397 +mal>ak > of God <00430
    +>elohiym > , which went <01980 +halak > before <06440 +paniym >
    the camp <04264 +machaneh > of Israel <03478 +Yisra>el > ,
    removed <05265 +naca< > and went <03212 +yalak > behind <00310
    +>achar > them ; and the pillar <05982 + of the cloud
    <06051 + went <05265 +naca< > {from} before <06440
    +paniym > their face , and stood <05975 + behind <00310
    +>achar > them :

    from EXO 014 025 And took <05493 +cuwr > off their chariot
    <04818 +merkabah > wheels <00212 +>owphan > , that they drave
    <05090 +nahag > them heavily <03517 +k@beduth > : so that the
    Egyptians <04714 +Mitsrayim > said <00559 +>amar > , Let us flee
    <05127 +nuwc > {from} the face <06440 +paniym > of Israel <03478
    +Yisra>el > ; for the LORD <03068 +Y@hovah > fighteth <03898
    +lacham > for them against the Egyptians <04714 +Mitsrayim > .

    from EXO 015 022 . So Moses <04872 +Mosheh > brought <05265
    +naca< > Israel <03478 +Yisra>el > {from} the Red <05488 +cuwph
    > sea <03220 +yam > , and they went <03318 +yatsa> > out into
    <00413 +>el > the wilderness <04057 +midbar > of Shur <07793
    +Shuwr > ; and they went <03212 +yalak > three <07969 +shalowsh
    > days <03117 +yowm > in the wilderness <04057 +midbar > , and
    found <04672 +matsa> > no <03808 +lo> > water <04325 +mayim > .

    from EXO 016 001 . And they took their journey <05265 +naca< >
    {from} Elim <00362 +>Eylim > , and all <03605 +kol > the
    congregation <05712 + of the children <01121 +ben > of
    Israel <03478 +Yisra>el > came <00935 +bow> > unto the
    wilderness <04057 +midbar > of Sin <05512 +Ciyn > , which <00834
    +>aher > [ is ] between <00996 +beyn > Elim <00362 +>Eylim > and
    Sinai <05514 +Ciynay > , on the fifteenth <06240 + day
    <03117 +yowm > of the second <08145 +sheniy > month <02320
    +chodesh > after their departing <03318 +yatsa> > out of the
    land <00776 +>erets > of Egypt <04714 +Mitsrayim > .

    from EXO 016 004 Then said <00559 +>amar > the LORD <03068
    +Y@hovah > unto Moses <04872 +Mosheh > , Behold <02005 +hen > ,
    I will rain <04305 +matar > bread <03899 +lechem > {from} heaven
    <08064 +shamayim > for you ; and the people <05971 + shall
    go <03318 +yatsa> > out and gather <03950 +laqat > a certain
    <01697 +dabar > rate <01697 +dabar > every day <03117 +yowm > ,
    that I may prove <05254 +nacah > them , whether they will walk
    <03212 +yalak > in my law <08451 +towrah > , or no <03808 +lo> >
    .

    from EXO 016 006 And Moses <04872 +Mosheh > and Aaron <00175
    +>Aharown > said <00559 +>amar > unto all <03605 +kol > the
    children <01121 +ben > of Israel <03478 +Yisra>el > , At even
    <06153 + , then ye shall know <03045 +yada< > that the
    LORD <03068 +Y@hovah > hath brought <03318 +yatsa> > you out
    {from} the land <00776 +>erets > of Egypt <04714 +Mitsrayim > :

    from EXO 016 032 . And Moses <04872 +Mosheh > said <00559 +>amar
    > , This <02088 +zeh > [ is ] the thing <01697 +dabar > which
    <00834 +>aher > the LORD <03068 +Y@hovah > commandeth <06680
    +tsavah > , Fill <04393 +m@lo> > an omer <06016 + of it
    to be kept <04931 +mishmereth > for your generations <01755
    +dowr > ; that they may see <07200 +ra>ah > the bread <03899
    +lechem > wherewith <00834 +>aher > I have fed <00398 +>akal >
    you in the wilderness <04057 +midbar > , when I brought <03318
    +yatsa> > you forth <03318 +yatsa> > {from} the land <00776
    +>erets > of Egypt <04714 +Mitsrayim > .

    from EXO 017 001 . And all <03605 +kol > the congregation <05712
    + of the children <01121 +ben > of Israel <03478
    +Yisra>el > journeyed <05265 +naca< > {from} the wilderness
    <04057 +midbar > of Sin <05512 +Ciyn > , after their journeys
    <04550 +macca< > , according <05921 + to the commandment
    <06310 +peh > of the LORD <03068 +Y@hovah > , and pitched <02583
    +chanah > in Rephidim <07508 +R@phiydiym > : and [ there was ]
    no <00369 +>ayin > water <04325 +mayim > for the people <05971
    + to drink <08354 +shathah > .

    from EXO 017 014 And the LORD <03068 +Y@hovah > said <00559
    +>amar > unto Moses <04872 +Mosheh > , Write <03789 +kathab >
    this <02063 +zo>th > [ for ] a memorial <02146 +zikrown > in a
    book <05612 +cepher > , and rehearse <07760 +suwm > [ it ] in
    the ears <00241 +>ozen > of Joshua <03091 +Y@howshuwa< > : for I
    will utterly put <04229 +machah > out the remembrance <02143
    +zeker > of Amalek <06002 + {from} under <08478
    +tachath > heaven <08064 +shamayim > .

    from EXO 017 016 For he said <00559 +>amar > , Because <03588
    +kiy > the LORD <03068 +Y@hovah > hath sworn [ that ] the LORD
    <03068 +Y@hovah > [ will have ] war <04421 +milchamah > with
    Amalek <06002 + {from} generation <01755 +dowr > to
    generation <01755 +dowr > .

    from EXO 018 004 And the name <08034 +shem > of the other <00259
    +>echad > [ was ] Eliezer <00461 +>Eliy ; for the God
    <00430 +>elohiym > of my father <1> , [ said he , was ] mine
    help <05828 + , and delivered <05337 +natsal > me {from}
    the sword <02719 +chereb > of Pharaoh <06547 +Par :

    from EXO 018 010 And Jethro <03503 +Yithrow > said <00559 +>amar
    > , Blessed <01288 +barak > [ be ] the LORD <03068 +Y@hovah > ,
    who <00834 +>aher > hath delivered <05337 +natsal > you out of
    the hand <03027 +yad > of the Egyptians <04714 +Mitsrayim > ,
    and out of the hand <03027 +yad > of Pharaoh <06547 +Par ,
    who <00834 +>aher > hath delivered <05337 +natsal > the people
    <05971 + {from} under <08478 +tachath > the hand <03027
    +yad > of the Egyptians <04714 +Mitsrayim > .

    from EXO 018 013 . And it came <01961 +hayah > to pass on the
    morrow <04283 +mochorath > , that Moses <04872 +Mosheh > sat
    <03427 +yashab > to judge <08199 +shaphat > the people <05971
    + : and the people <05971 + stood <05975 + by
    Moses <04872 +Mosheh > {from} the morning <01242 +boqer > unto
    the evening <06153 + .

    from EXO 018 014 And when Moses <04872 +Mosheh > father <02859
    +chathan > in law <02859 +chathan > saw <07200 +ra>ah > all
    <03605 +kol > that he did <06213 + to the people <05971
    + , he said <00559 +>amar > , What <04100 +mah > [ is ]
    this <02088 +zeh > thing <01697 +dabar > that thou doest <06213
    + to the people <05971 + ? why <04069 +madduwa< >
    sittest <03427 +yashab > thou thyself <00859 +>attah > alone
    <00905 +bad > , and all <03605 +kol > the people <05971 +
    stand <05324 +natsab > by thee {from} morning <01242 +boqer >
    unto even <06153 + ?

    from EXO 019 002 For they were departed <05265 +naca< > {from}
    Rephidim <07508 +R@phiydiym > , and were come <00935 +bow> > [
    to ] the desert <04057 +midbar > of Sinai <05514 +Ciynay > , and
    had pitched <02583 +chanah > in the wilderness <04057 +midbar > ;
    and there <08033 +sham > Israel <03478 +Yisra>el > camped
    <02583 +chanah > before <05048 +neged > the mount <02022 +har > .

    from EXO 019 014 And Moses <04872 +Mosheh > went <03381 +yarad >
    down <03381 +yarad > {from} the mount <02022 +har > unto the
    people <05971 + , and sanctified <06942 +qadash > the
    people <05971 + ; and they washed <03526 +kabac > their
    clothes <08071 +simlah > .

    from EXO 022 012 And if <00518 +>im > it be stolen <01589 +ganab
    > {from} him , he shall make restitution <07999 +shalam > unto
    the owner <01167 +ba thereof .

    from EXO 023 007 Keep <07368 +rachaq > thee far <07368 +rachaq >
    {from} a false <08267 +sheqer > matter <01697 +dabar > ; and the
    innocent <05355 +naqiy > and righteous <06662 +tsaddiyq > slay
    <02026 +harag > thou not : for I will not justify <06663 +tsadaq
    > the wicked <07563 +rasha< > .

    from EXO 023 015 Thou shalt keep <08104 +shamar > the feast
    <02282 +chag > of unleavened <04682 +matstsah > bread : ( thou
    shalt eat <00398 +>akal > unleavened <04682 +matstsah > bread
    seven <07651 +sheba< > days <03117 +yowm > , as I commanded
    <06680 +tsavah > thee , in the time appointed <04150 +mow
    of the month <02320 +chodesh > Abib <24> ; for in it thou camest
    <03318 +yatsa> > out {from} Egypt <04714 +Mitsrayim > : and none
    <03808 +lo> > shall appear <07200 +ra>ah > before <06440 +paniym
    > me empty <07387 +reyqam > : )

    from EXO 023 025 And ye shall serve <05647 + the LORD
    <03068 +Y@hovah > your God <00430 +>elohiym > , and he shall
    bless <01288 +barak > thy bread <03899 +lechem > , and thy water
    <04325 +mayim > ; and I will take <05493 +cuwr > sickness <04245
    +machaleh > away {from} the midst <07130 +qereb > of thee .

    from EXO 023 028 And I will send <07971 +shalach > hornets
    <06880 +tsir before <06440 +paniym > thee , which shall
    drive <01644 +garash > out the Hivite <02340 +Chivviy > , the
    Canaanite <03669 +K@na , and the Hittite <02850 +Chittiy
    > , {from} before <06440 +paniym > thee .

    from EXO 023 029 I will not drive <01644 +garash > them out
    {from} before <06440 +paniym > thee in one <00259 +>echad > year
    <08141 +shaneh > ; lest <06435 +pen > the land <00776 +>erets >
    become <01961 +hayah > desolate <08077 +sh@mamah > , and the
    beast <02416 +chay > of the field <07704 +sadeh > multiply
    <07227 +rab > against <05921 + thee .

    from EXO 023 030 By little <04592 +m@ and little <04592
    +m@ I will drive <01644 +garash > them out {from} before
    <06440 +paniym > thee , until <05704 + thou be increased
    <06509 +parah > , and inherit <05157 +nachal > the land <00776
    +>erets > .

    from EXO 023 031 And I will set <07896 +shiyth > thy bounds
    <01366 +g@buwl > from the Red<05488 +cuwph > sea <03220 +yam >
    even unto the sea <03220 +yam > of the Philistines <06430
    +P@lishtiy > , and {from} the desert <04057 +midbar > unto the
    river <05104 +nahar > : for I will deliver <05414 +nathan > the
    inhabitants <03427 +yashab > of the land <00776 +>erets > into
    your hand <03027 +yad > ; and thou shalt drive <01644 +garash >
    them out before <06440 +paniym > thee .

    from EXO 023 031 And I will set <07896 +shiyth > thy bounds
    <01366 +g@buwl > {from} the Red<05488 +cuwph > sea <03220 +yam >
    even unto the sea <03220 +yam > of the Philistines <06430
    +P@lishtiy > , and from the desert <04057 +midbar > unto the
    river <05104 +nahar > : for I will deliver <05414 +nathan > the
    inhabitants <03427 +yashab > of the land <00776 +>erets > into
    your hand <03027 +yad > ; and thou shalt drive <01644 +garash >
    them out before <06440 +paniym > thee .

    from EXO 025 015 The staves <00905 +bad > shall be in the rings
    <02885 +tabba of the ark <00727 +>arown > : they shall not
    be taken <05493 +cuwr > {from} it .

    from EXO 025 022 And there I will meet <03259 +ya with thee
    , and I will commune <01696 +dabar > with thee from above <05921
    + the mercy <03727 +kapporeth > seat , {from} between
    <00996 +beyn > the two <08147 +sh@nayim > cherubims <03742
    +k@ruwb > which <00834 +>aher > [ are ] upon the ark <00727
    +>arown > of the testimony <5715> , of all <03605 +kol > [
    things ] which <00834 +>aher > I will give thee in commandment
    <06680 +tsavah > unto the children <01121 +ben > of Israel
    <03478 +Yisra>el > .

    from EXO 025 022 And there I will meet <03259 +ya with thee
    , and I will commune <01696 +dabar > with thee {from} above
    <05921 + the mercy <03727 +kapporeth > seat , from between
    <00996 +beyn > the two <08147 +sh@nayim > cherubims <03742
    +k@ruwb > which <00834 +>aher > [ are ] upon the ark <00727
    +>arown > of the testimony <5715> , of all <03605 +kol > [
    things ] which <00834 +>aher > I will give thee in commandment
    <06680 +tsavah > unto the children <01121 +ben > of Israel
    <03478 +Yisra>el > .

    from EXO 026 004 And thou shalt make <06213 + loops
    <06924 +qedem > of blue <08504 +t@keleth > upon the edge <08193
    +saphah > of the one <00259 +>echad > curtain <03407 +y@riy
    {from} the selvedge <07098 +qatsah > in the coupling <02279
    +chobereth > ; and likewise <03651 +ken > shalt thou make <06213
    + in the uttermost <07020 +qiytsown > edge <08193 +saphah
    > of [ another ] curtain <03407 +y@riy , in the coupling
    <04225 +machbereth > of the second <08145 +sheniy > .

    from EXO 026 028 And the middle <08432 +tavek > bar <01280
    +b@riyach > in the midst <08432 +tavek > of the boards <07175
    +qeresh > shall reach <01272 +barach > {from} end <07097 +qatseh
    > to end <07097 +qatseh > .

    from EXO 027 021 In the tabernacle <00168 +>ohel > of the
    congregation <04150 +mow without <02351 +chuwts > the vail
    <06532 +poreketh > , which <00834 +>aher > [ is ] before <05921
    + the testimony <5715> , Aaron <00175 +>Aharown > and his
    sons <01121 +ben > shall order <06186 + it {from} evening
    <06153 + to morning <01242 +boqer > before <06440 +paniym
    > the LORD <03068 +Y@hovah > : [ it shall be ] a statute <02708
    +chuqqah > for ever <05769 + unto their generations
    <01755 +dowr > on <05921 + the behalf <00854 +>eth > of the
    children <01121 +ben > of Israel <03478 +Yisra>el > .

    from EXO 028 001 . And take <07126 +qarab > thou unto thee Aaron
    <00175 +>Aharown > thy brother <00251 +>ach > , and his sons
    <01121 +ben > with him , {from} among <08432 +tavek > the
    children <01121 +ben > of Israel <03478 +Yisra>el > , that he
    may minister unto me in the priest s <03547 +kahan > office , [
    even ] Aaron <00175 +>Aharown > , Nadab <05070 +Nadab > and
    Abihu <30> , Eleazar <00499 +>El and Ithamar <00385
    +>Iythamar > , Aaron s <00175 +>Aharown > sons <01121 +ben > .

    from EXO 028 028 And they shall bind <07405 +rakac > the
    breastplate <02833 +choshen > by the rings <02885 +tabba
    thereof unto the rings <02885 +tabba of the ephod <00646
    +>ephowd > with a lace <06616 +pathiyl > of blue <08504
    +t@keleth > , that [ it ] may be above <04605 +ma the
    curious girdle <02805 +chesheb > of the ephod <00646 +>ephowd > ,
    and that the breastplate <02833 +choshen > be not loosed <02118
    +zachach > {from} the ephod <00646 +>ephowd > .

    from EXO 028 042 And thou shalt make <06213 + them linen
    <00906 +bad > breeches <04370 +miknac > to cover <03680 +kacah >
    their nakedness <06172 + ; {from} the loins <04975
    +mothen > even unto the thighs <03409 +yarek > they shall reach
    <01961 +hayah > :

    from EXO 029 028 And it shall be Aaron s <00175 +>Aharown > and
    his sons <01121 +ben > by a statute <02706 +choq > for ever
    <05769 + from the children <01121 +ben > of Israel
    <03478 +Yisra>el > : for it [ is ] an heave <08641 +t@ruwmah >
    offering <08641 +t@ruwmah > : and it shall be an heave <08641
    +t@ruwmah > offering <08641 +t@ruwmah > {from} the children
    <01121 +ben > of Israel <03478 +Yisra>el > of the sacrifice
    <02077 +zebach > of their peace <08002 +shelem > offerings , [
    even ] their heave <08641 +t@ruwmah > offering <08641 +t@ruwmah
    > unto the LORD <03068 +Y@hovah > .

    from EXO 029 028 And it shall be Aaron s <00175 +>Aharown > and
    his sons <01121 +ben > by a statute <02706 +choq > for ever
    <05769 + {from} the children <01121 +ben > of Israel
    <03478 +Yisra>el > : for it [ is ] an heave <08641 +t@ruwmah >
    offering <08641 +t@ruwmah > : and it shall be an heave <08641
    +t@ruwmah > offering <08641 +t@ruwmah > from the children <01121
    +ben > of Israel <03478 +Yisra>el > of the sacrifice <02077
    +zebach > of their peace <08002 +shelem > offerings , [ even ]
    their heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > unto
    the LORD <03068 +Y@hovah > .

    from EXO 030 014 Every <03605 +kol > one that passeth <05674
    + among <05921 + them that are numbered <06485
    +paqad > , {from} twenty <06242 + years <08141 +shaneh
    > old <01121 +ben > and above <04605 +ma , shall give
    <05414 +nathan > an offering <08641 +t@ruwmah > unto the LORD
    <03068 +Y@hovah > .

    from EXO 030 033 Whosoever <00376 +>iysh > compoundeth <07543
    +raqach > [ any ] like <03644 +k@mow > it , or whosoever <00834
    +>aher > putteth <05414 +nathan > [ any ] of it upon a stranger
    <02114 +zuwr > , shall even be cut <03772 +karath > off {from}
    his people <05971 + .

    from EXO 030 038 Whosoever <00834 +>aher > shall make <06213
    + like <03644 +k@mow > unto that , to smell <07306
    +ruwach > thereto , shall even be cut <03772 +karath > off
    {from} his people <05971 + .

    from EXO 031 014 Ye shall keep <08104 +shamar > the sabbath
    <07676 +shabbath > therefore ; for it [ is ] holy <06944 +qodesh
    > unto you : every one that defileth <02490 +chalal > it shall
    surely be put to death <04191 +muwth > : for whosoever doeth
    <06213 + [ any <03605 +kol > ] work <04399 +m@la>kah >
    therein , that soul <05315 +nephesh > shall be cut <03772
    +karath > off {from} among <07130 +qereb > his people <05971
    + .

    from EXO 032 012 Wherefore <04100 +mah > should the Egyptians
    <04714 +Mitsrayim > speak <00559 +>amar > , and say <00559
    +>amar > , For mischief <07451 +ra< > did he bring <03318
    +yatsa> > them out , to slay <02026 +harag > them in the
    mountains <02022 +har > , and to consume <03615 +kalah > them
    from the face <06440 +paniym > of the earth <00127 +>adamah > ?
    Turn <07725 +shuwb > {from} thy fierce <02740 +charown > wrath
    <00639 +>aph > , and repent <05162 +nacham > of this evil <07451
    +ra< > against thy people <05971 + .

    from EXO 032 012 Wherefore <04100 +mah > should the Egyptians
    <04714 +Mitsrayim > speak <00559 +>amar > , and say <00559
    +>amar > , For mischief <07451 +ra< > did he bring <03318
    +yatsa> > them out , to slay <02026 +harag > them in the
    mountains <02022 +har > , and to consume <03615 +kalah > them
    {from} the face <06440 +paniym > of the earth <00127 +>adamah >
    ? Turn <07725 +shuwb > from thy fierce <02740 +charown > wrath
    <00639 +>aph > , and repent <05162 +nacham > of this evil <07451
    +ra< > against thy people <05971 + .

    from EXO 032 015 . And Moses <04872 +Mosheh > turned <06437
    +panah > , and went <03381 +yarad > down <03381 +yarad > {from}
    the mount <02022 +har > , and the two <08147 +sh@nayim > tables
    <03871 +luwach > of the testimony <5715> [ were ] in his hand
    <03027 +yad > : the tables <03871 +luwach > [ were ] written
    <03789 +kathab > on both <08147 +sh@nayim > their sides <05676
    + ; on the one side and on the other <02088 +zeh > [ were
    ] they written <03789 +kathab > .

    from EXO 032 027 And he said <00559 +>amar > unto them , Thus
    <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah >
    God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Put <07760
    +suwm > every man <00376 +>iysh > his sword <02719 +chereb > by
    his side <03409 +yarek > , [ and ] go <05674 + in and
    out {from} gate <08179 +sha to gate <08179 +sha
    throughout the camp <04264 +machaneh > , and slay <02026 +harag
    > every man <00376 +>iysh > his brother <00251 +>ach > , and
    every man <00376 +>iysh > his companion <07453 +rea< > , and
    every man <00376 +>iysh > his neighbour <07138 +qarowb > .

    from EXO 033 005 For the LORD <03068 +Y@hovah > had said <00559
    +>amar > unto Moses <04872 +Mosheh > , Say <00559 +>amar > unto
    the children <01121 +ben > of Israel <03478 +Yisra>el > , Ye [
    are ] a stiffnecked people <05971 + : I will come <05927
    + up into the midst <07130 +qereb > of thee in a moment
    <07281 +rega< > , and consume <03615 +kalah > thee : therefore
    now <06258 + put <03381 +yarad > off thy ornaments
    <05716 + {from} thee , that I may know <03045 +yada< >
    what <04100 +mah > to do <06213 + unto thee .

    from EXO 033 007 . And Moses <04872 +Mosheh > took <03947
    +laqach > the tabernacle <00168 +>ohel > , and pitched <05186
    +natah > it without <02351 +chuwts > the camp <04264 +machaneh >
    , afar <07350 +rachowq > off {from} the camp <04264 +machaneh > ,
    and called <07121 +qara> > it the Tabernacle <00168 +>ohel > of
    the congregation <04150 +mow . And it came <01961 +hayah >
    to pass , [ that ] every <03605 +kol > one which sought <01245
    +baqash > the LORD <03068 +Y@hovah > went <03318 +yatsa> > out
    unto the tabernacle <00168 +>ohel > of the congregation <04150
    +mow , which <00834 +>aher > [ was ] without <02351 +chuwts
    > the camp <04264 +machaneh > .

    from EXO 033 016 For wherein <04100 +mah > shall it be known
    <03045 +yada< > here <00645 +>ephow > that I and thy people
    <05971 + have found <04672 +matsa> > grace <02580 +chen >
    in thy sight <05869 + ? [ is it ] not in that thou goest
    <03212 +yalak > with us ? so shall we be separated <06395 +palah
    > , I and thy people <05971 + , {from} all <03605 +kol >
    the people <05971 + that [ are ] upon the face <06440
    +paniym > of the earth <00127 +>adamah > .

    from EXO 034 018 . The feast <02282 +chag > of unleavened <04682
    +matstsah > bread shalt thou keep <08104 +shamar > . Seven
    <07651 +sheba< > days <03117 +yowm > thou shalt eat <00398
    +>akal > unleavened <04682 +matstsah > bread , as I commanded
    <06680 +tsavah > thee , in the time <04150 +mow of the
    month <02320 +chodesh > Abib <24> : for in the month <02320
    +chodesh > Abib <24> thou camest <03318 +yatsa> > out {from}
    Egypt <04714 +Mitsrayim > .

    from EXO 034 029 And it came <01961 +hayah > to pass , when
    Moses <04872 +Mosheh > came <03381 +yarad > down <03381 +yarad >
    from mount <02022 +har > Sinai <05514 +Ciynay > with the two
    <08147 +sh@nayim > tables <03871 +luwach > of testimony <5715>
    in Moses <04872 +Mosheh > hand <03027 +yad > , when he came
    <03381 +yarad > down <03381 +yarad > {from} the mount <02022
    +har > , that Moses <04872 +Mosheh > wist <03045 +yada< > not
    that the skin <05785 + of his face <06440 +paniym > shone
    <07160 +qaran > while he talked <01696 +dabar > with him .

    from EXO 034 029 And it came <01961 +hayah > to pass , when
    Moses <04872 +Mosheh > came <03381 +yarad > down <03381 +yarad >
    {from} mount <02022 +har > Sinai <05514 +Ciynay > with the two
    <08147 +sh@nayim > tables <03871 +luwach > of testimony <5715>
    in Moses <04872 +Mosheh > hand <03027 +yad > , when he came
    <03381 +yarad > down <03381 +yarad > from the mount <02022 +har
    > , that Moses <04872 +Mosheh > wist <03045 +yada< > not that
    the skin <05785 + of his face <06440 +paniym > shone
    <07160 +qaran > while he talked <01696 +dabar > with him .

    from EXO 035 005 Take <03947 +laqach > ye {from} among you an
    offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > :
    whosoever <03605 +kol > [ is ] of a willing <05081 +nadiyb >
    heart <03820 +leb > , let him bring <00935 +bow> > it , an
    offering <08641 +t@ruwmah > of the LORD <03068 +Y@hovah > ; gold
    <02091 +zahab > , and silver <03701 +keceph > , and brass <05178
    +n@chosheth > ,

    from EXO 035 020 . And all <03605 +kol > the congregation <05712
    + of the children <01121 +ben > of Israel <03478
    +Yisra>el > departed <03318 +yatsa> > {from} the presence <06440
    +paniym > of Moses <04872 +Mosheh > .

    from EXO 036 004 And all <03605 +kol > the wise <02450 +chakam >
    men , that wrought <06213 + all <03605 +kol > the work
    <04399 +m@la>kah > of the sanctuary <06944 +qodesh > , came
    <00935 +bow> > every man <00376 +>iysh > {from} his work <04399
    +m@la>kah > which <00834 +>aher > they made <06213 + ;

    from EXO 036 006 And Moses <04872 +Mosheh > gave commandment
    <06680 +tsavah > , and they caused it to be proclaimed <05674
    + throughout the camp <04264 +machaneh > , saying <00559
    +>amar > , Let neither <00408 +>al > man <00376 +>iysh > nor
    <00408 +>al > woman <00802 +>ishshah > make <06213 + any
    <05750 + more <05750 + work <04399 +m@la>kah > for
    the offering <08641 +t@ruwmah > of the sanctuary <06944 +qodesh
    > . So the people <05971 + were restrained <03607 +kala> >
    {from} bringing <00935 +bow> > .

    from EXO 036 011 And he made <06213 + loops <06924 +qedem
    > of blue <08504 +t@keleth > on <05921 + the edge <08193
    +saphah > of one <00259 +>echad > curtain <03407 +y@riy
    {from} the selvedge <07098 +qatsah > in the coupling <04225
    +machbereth > : likewise <03651 +ken > he made <06213 +
    in the uttermost <07020 +qiytsown > side <08193 +saphah > of [
    another ] curtain <03407 +y@riy , in the coupling <04225
    +machbereth > of the second <08145 +sheniy > .

    from EXO 036 022 One <00259 +>echad > board <07175 +qeresh > had
    two <08147 +sh@nayim > tenons <03027 +yad > , equally <07947
    +shalab > distant <07947 +shalab > one <00259 +>echad > {from}
    another <00259 +>echad > : thus <03651 +ken > did he make <06213
    + for all <03605 +kol > the boards <07175 +qeresh > of
    the tabernacle <04908 +mishkan > .

    from EXO 036 033 And he made <06213 + the middle <08484
    +tiykown > bar <01280 +b@riyach > to shoot <01272 +barach >
    through <08432 +tavek > the boards <07175 +qeresh > {from} the
    one end <07097 +qatseh > to the other <08145 +sheniy > .

    from EXO 038 026 A bekah <01235 +beqa< > for every man <01538
    +gulgoleth > , [ that is ] , half <04276 +machatsiyth > a
    shekel <08255 +sheqel > , after the shekel <08255 +sheqel > of
    the sanctuary <06944 +qodesh > , for every <03605 +kol > one
    that went <05674 + to be numbered <06485 +paqad > ,
    {from} twenty <06242 + years <08141 +shaneh > old
    <01121 +ben > and upward <04605 +ma , for six <08337 +shesh
    > hundred <03967 +me>ah > thousand <00505 +>eleph > and three
    <07969 +shalowsh > thousand <00505 +>eleph > and five <02568
    +chamesh > hundred <03967 +me>ah > and fifty <02572
    +chamishshiym > [ men ] .

    from EXO 039 021 And they did bind <07405 +rakac > the
    breastplate <02833 +choshen > by his rings <02885 +tabba
    unto the rings <02885 +tabba of the ephod <00646 +>ephowd
    > with a lace <06616 +pathiyl > of blue <08504 +t@keleth > ,
    that it might be above <05921 + the curious girdle <02805
    +chesheb > of the ephod <00646 +>ephowd > , and that the
    breastplate <02833 +choshen > might not be loosed <02118
    +zachach > {from} the ephod <00646 +>ephowd > ; as the LORD
    <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872
    +Mosheh > .

    from EXO 040 036 And when the cloud <06051 + was taken
    <05927 + up {from} over <05921 + the tabernacle
    <04908 +mishkan > , the children <01121 +ben > of Israel <03478
    +Yisra>el > went <05265 +naca< > onward in all <03605 +kol >
    their journeys <04550 +macca< > :

    from LEV 002 009 And the priest <03548 +kohen > shall take
    <07311 +ruwm > {from} the meat offering <04503 +minchah > a
    memorial <00234 +>azkarah > thereof , and shall burn <06999
    +qatar > [ it ] upon the altar <04196 +mizbeach > : [ it is ] an
    offering made by fire , of a sweet <05207 +nichowach > savour
    <07381 +reyach > unto the LORD <03068 +Y@hovah > .

    from LEV 002 013 And every <03605 +kol > oblation <07133 +qorban
    > of thy meat offering <04503 +minchah > shalt thou season
    <04414 +malach > with salt <04417 +melach > ; neither <03808
    +lo> > shalt thou suffer the salt <04417 +melach > of the
    covenant <01285 +b@riyth > of thy God <00430 +>elohiym > to be
    lacking <07673 +shabath > {from} thy meat offering <04503
    +minchah > : with all <03605 +kol > thine offerings <07133
    +qorban > thou shalt offer <07126 +qarab > salt <04417 +melach >
    .

    from LEV 004 008 And he shall take <03318 +yatsa> > off {from}
    it all <03605 +kol > the fat <02459 +cheleb > of the bullock
    <06499 +par > for the sin <02403 +chatta>ah > offering ; the fat
    <02459 +cheleb > that covereth <03680 +kacah > the inwards
    <07130 +qereb > , and all <03605 +kol > the fat <02459 +cheleb >
    that [ is ] upon the inwards <07130 +qereb > ,

    from LEV 004 010 As it was taken <07311 +ruwm > off {from} the
    bullock <07794 +showr > of thesacrifice <02077 +zebach > of
    peace <08002 +shelem > offerings : and the priest <03548 +kohen
    > shall burn <06999 +qatar > them upon the altar <04196
    +mizbeach > of the burnt <05930 + offering .

    from LEV 004 013 . And if <00518 +>im > the whole <03605 +kol >
    congregation <05712 + of Israel <03478 +Yisra>el > sin
    <07686 +shagah > through ignorance <07684 +sh@gagah > , and the
    thing <01697 +dabar > be hid <05956 + {from} the eyes
    <05869 + of the assembly <06951 +qahal > , and they have
    done <06213 + [ somewhat against ] any <00259 +>echad >
    of the commandments <04687 +mitsvah > of the LORD <03068
    +Y@hovah > [ concerning things ] which <00834 +>aher > should
    not be done <06213 + , and are guilty <00816 +>asham > ;

    from LEV 004 019 And he shall take <07311 +ruwm > all <03605
    +kol > his fat <02459 +cheleb > {from} him , and burn <06999
    +qatar > [ it ] upon the altar <04196 +mizbeach > .

    from LEV 004 031 And he shall take <05493 +cuwr > away all
    <03605 +kol > the fat <02459 +cheleb > thereof , as the fat
    <02459 +cheleb > is taken <07311 +ruwm > away {from} off the
    sacrifice <02077 +zebach > of peace <08002 +shelem > offerings ;
    and the priest <03548 +kohen > shall burn <06999 +qatar > [ it ]
    upon the altar <04196 +mizbeach > for a sweet <05207 +nichowach
    > savour <07381 +reyach > unto the LORD <03068 +Y@hovah > ; and
    the priest <03548 +kohen > shall make an atonement <03722
    +kaphar > for him , and it shall be forgiven <05545 +calach >
    him .

    from LEV 004 035 And he shall take <05493 +cuwr > away all
    <03605 +kol > the fat <02459 +cheleb > thereof , as the fat
    <02459 +cheleb > of the lamb <03775 +keseb > is taken <07311
    +ruwm > away {from} the sacrifice <02077 +zebach > of the peace
    <08002 +shelem > offerings ; and the priest <03548 +kohen >
    shall burn <06999 +qatar > them upon the altar <04196 +mizbeach
    > , according <05921 + to the offerings made by fire unto
    the LORD <03068 +Y@hovah > : and the priest <03548 +kohen >
    shall make an atonement <03722 +kaphar > for his sin <02403
    +chatta>ah > that he hath committed <02398 +chata> > , and it
    shall be forgiven <05545 +calach > him .

    from LEV 005 002 Or <00176 +>ow > if <00834 +>aher > a soul
    <05315 +nephesh > touch <05060 +naga< > any <03605 +kol >
    unclean <02931 +tame> > thing <01697 +dabar > , whether <00176
    +>ow > [ it be ] a carcase <05038 +n@belah > of an unclean
    <02931 +tame> > beast <02416 +chay > , or <00176 +>ow > a
    carcase <05038 +n@belah > of unclean <02931 +tame> > cattle
    <00929 +b@hemah > , or <00176 +>ow > the carcase <05038 +n@belah
    > of unclean <02931 +tame> > creeping <08318 +sherets > things ,
    and [ if ] it be hidden <05956 + {from} him ; he also
    shall be unclean <02931 +tame> > , and guilty <00816 +>asham > .

    from LEV 005 003 Or <00176 +>ow > if <03588 +kiy > he touch
    <05060 +naga< > the uncleanness <02932 +tum>ah > of man <00120
    +>adam > , whatsoever <03605 +kol > uncleanness <02932 +tum>ah >
    [ it be ] that a man shall be defiled <02930 +tame> > withal ,
    and it be hid <05956 + {from} him ; when he knoweth
    <03045 +yada< > [ of it ] , then he shall be guilty <00816
    +>asham > .

    from LEV 005 004 Or <00176 +>ow > if <03588 +kiy > a soul <05315
    +nephesh > swear <07650 +shaba< > , pronouncing <00981 +bata> >
    with [ his ] lips <08193 +saphah > to do evil <07489 +ra ,
    or <00176 +>ow > to do good <03190 +yatab > , whatsoever [ it be
    ] that a man <00120 +>adam > shall pronounce <00981 +bata> >
    with an oath <07621 +sh@buw , and it be hid <05956 +
    {from} him ; when he knoweth <03045 +yada< > [ of it ] , then he
    shall be guilty <00816 +>asham > in one <00259 +>echad > of
    these <00428 +>el - leh > .

    from LEV 005 006 And he shall bring <00935 +bow> > his trespass
    <00817 +>asham > offering <00817 +>asham > unto the LORD <03068
    +Y@hovah > for his sin <02403 +chatta>ah > which <00834 +>aher >
    he hath sinned <02398 +chata> > , a female <05347 +n@qebah >
    {from} the flock <06629 +tso>n > , a lamb <03776 +kisbah > or
    <00176 +>ow > a kid <08166 +s@ of the goats <05795 + > , for a sin <02403 +chatta>ah > offering ; and the priest
    <03548 +kohen > shall make an atonement <03722 +kaphar > for him
    concerning his sin <02403 +chatta>ah > .

    from LEV 005 008 And he shall bring <00935 +bow> > them unto the
    priest <03548 +kohen > , who shall offer <07126 +qarab > [ that
    ] which <00834 +>aher > [ is ] for the sin <02403 +chatta>ah >
    offering first <07223 +ri>shown > , and wring <04454 +malaq >
    off his head <07218 +ro>sh > {from} his neck <06203 + ,
    but shall not divide <02505 +chalaq > [ it ] asunder :

    from LEV 007 020 But the soul <05315 +nephesh > that eateth
    <00398 +>akal > [ of ] the flesh <01320 +basar > of the
    sacrifice <02077 +zebach > of peace <08002 +shelem > offerings ,
    that [ pertain ] unto the LORD <03068 +Y@hovah > , having his
    uncleanness <02932 +tum>ah > upon him , even that soul <05315
    +nephesh > shall be cut <03772 +karath > off {from} his people
    <05971 + .

    from LEV 007 021 Moreover the soul <05315 +nephesh > that shall
    touch <05060 +naga< > any <03605 +kol > unclean <02932 +tum>ah >
    [ thing , as ] the uncleanness <02932 +tum>ah > of man <00120
    +>adam > , or <00176 +>ow > [ any ] unclean <02931 +tame> >
    beast <00929 +b@hemah > , or <00176 +>ow > any <03605 +kol >
    abominable <08263 +sheqets > unclean <02931 +tame> > [ thing ] ,
    and eat <00398 +>akal > of the flesh <01320 +basar > of the
    sacrifice <02077 +zebach > of peace <08002 +shelem > offerings ,
    which <00834 +>aher > [ pertain ] unto the LORD <03068 +Y@hovah
    > , even that soul <05315 +nephesh > shall be cut <03772 +karath
    > off {from} his people <05971 + .

    from LEV 007 025 For whosoever <03605 +kol > eateth <00398
    +>akal > the fat <02459 +cheleb > of the beast <00929 +b@hemah >
    , of which <00834 +>aher > men offer <07126 +qarab > an offering
    made by fire unto the LORD <03068 +Y@hovah > , even the soul
    <05315 +nephesh > that eateth <00398 +>akal > [ it ] shall be
    cut <03772 +karath > off {from} his people <05971 + .

    from LEV 007 027 Whatsoever <03605 +kol > soul <05315 +nephesh >
    [ it be ] that eateth <00398 +>akal > any <03605 +kol > manner
    of blood <01818 +dam > , even that soul <05315 +nephesh > shall
    be cut <03772 +karath > off {from} his people <05971 + .

    from LEV 007 034 For the wave <08573 +t@nuwphah > breast <02373
    +chazeh > and the heave <08641 +t@ruwmah > shoulder <07785
    +showq > have I taken <03947 +laqach > of the children <01121
    +ben > of Israel <03478 +Yisra>el > from off the sacrifices
    <02077 +zebach > of their peace <08002 +shelem > offerings , and
    have given <05414 +nathan > them unto Aaron <00175 +>Aharown >
    the priest <03548 +kohen > and unto his sons <01121 +ben > by a
    statute <02706 +choq > for ever <05769 + {from} among
    the children <01121 +ben > of Israel <03478 +Yisra>el > .

    from LEV 007 034 For the wave <08573 +t@nuwphah > breast <02373
    +chazeh > and the heave <08641 +t@ruwmah > shoulder <07785
    +showq > have I taken <03947 +laqach > of the children <01121
    +ben > of Israel <03478 +Yisra>el > {from} off the sacrifices
    <02077 +zebach > of their peace <08002 +shelem > offerings , and
    have given <05414 +nathan > them unto Aaron <00175 +>Aharown >
    the priest <03548 +kohen > and unto his sons <01121 +ben > by a
    statute <02706 +choq > for ever <05769 + from among the
    children <01121 +ben > of Israel <03478 +Yisra>el > .

    from LEV 008 028 And Moses <04872 +Mosheh > took <03947 +laqach
    > them {from} off <05921 + their hands <03709 +kaph > , and
    burnt <06999 +qatar > [ them ] on the altar <04196 +mizbeach >
    upon the burnt <05930 + offering : they [ were ]
    consecrations <04394 +millu> > for a sweet <05207 +nichowach >
    savour <07381 +reyach > : it [ is ] an offering made by fire
    unto the LORD <03068 +Y@hovah > .

    from LEV 009 022 And Aaron <00175 +>Aharown > lifted <05375
    +nasa> > up his hand <03027 +yad > toward <00413 +>el > the
    people <05971 + , and blessed <01288 +barak > them , and
    came <03381 +yarad > down <03381 +yarad > {from} offering <06213
    + of the sin <02403 +chatta>ah > offering , and the burnt
    <05930 + offering , and peace <08002 +shelem > offerings .

    from LEV 009 024 And there came <03318 +yatsa> > a fire <00784
    +>esh > out {from} before <06440 +paniym > the LORD <03068
    +Y@hovah > , and consumed <00398 +>akal > upon the altar <04196
    +mizbeach > the burnt <05930 + offering and the fat
    <02459 +cheleb > : [ which ] when all <03605 +kol > the people
    <05971 + saw <07200 +ra>ah > , they shouted <07442 +ranan >
    , and fell <05307 +naphal > on <05921 + their faces <06440
    +paniym > .

    from LEV 010 002 And there went <03318 +yatsa> > out fire <00784
    +>esh > {from} the LORD <03068 +Y@hovah > , and devoured <00398
    +>akal > them , and they died <04191 +muwth > before <06440
    +paniym > the LORD <03068 +Y@hovah > .

    from LEV 010 004 And Moses <04872 +Mosheh > called <07121 +qara>
    > Mishael <04332 +Miysha>el > and Elzaphan <00469 +>Eliytsaphan
    > , the sons <01121 +ben > of Uzziel <05816 +el > the
    uncle <01730 +dowd > of Aaron <00175 +>Aharown > , and said
    <00559 +>amar > unto them , Come <00935 +bow> > near <07126
    +qarab > , carry <05375 +nasa> > your brethren <00251 +>ach >
    {from} before <06440 +paniym > the sanctuary <06944 +qodesh >
    out of the camp <04264 +machaneh > .

    from LEV 010 007 And ye shall not go <03318 +yatsa> > out {from}
    the door <06607 +pethach > of the tabernacle <00168 +>ohel > of
    the congregation <04150 +mow , lest <06435 +pen > ye die
    <04191 +muwth > : for the anointing <04888 +mishchah > oil
    <08081 +shemen > of the LORD <03068 +Y@hovah > [ is ] upon you .
    And they did <06213 + according to the word <01697 +dabar
    > of Moses <04872 +Mosheh > .

    from LEV 012 007 Who shall offer <07126 +qarab > it before
    <06440 +paniym > the LORD <03068 +Y@hovah > , and make an
    atonement <03722 +kaphar > for her ; and she shall be cleansed
    <02891 +taher > {from} the issue <04726 +maqowr > of her blood
    <01818 +dam > . This <02063 +zo>th > [ is ] the law <08451
    +towrah > for her that hath born <03205 +yalad > a male <02145
    +zakar > or <00176 +>ow > a female <05347 +n@qebah > .

    from LEV 013 012 And if <00518 +>im > a leprosy <06883
    +tsara break <06524 +parach > out abroad <06524 +parach >
    in the skin <05785 + , and the leprosy <06883 +tsara
    cover <03680 +kacah > all <03605 +kol > the skin <05785 +
    of [ him that hath ] the plague <05061 +nega< > {from} his head
    <07218 +ro>sh > even to his foot <07272 +regel > , wheresoever
    <03605 +kol > the priest <03548 +kohen > looketh ;

    from LEV 013 041 And he that hath his hair <04803 +marat >
    fallen <04803 +marat > off {from} the part of his head <07218
    +ro>sh > toward his face <06440 +paniym > , he [ is ] forehead
    <01371 +gibbeach > bald <01371 +gibbeach > : [ yet is ] he clean
    <02889 +tahowr > .

    from LEV 013 058 And the garment <00899 +beged > , either <00176
    +>ow > warp <08359 +sh@thiy > , or <00176 +>ow > woof <06154
    + , or <00176 +>ow > whatsoever <03605 +kol > thing
    <03627 +k@liy > of skin <05785 + [ it be ] , which <00834
    +>aher > thou shalt wash <03526 +kabac > , if the plague <05061
    +nega< > be departed <05493 +cuwr > {from} them , then it shall
    be washed <03526 +kabac > the second <08145 +sheniy > time , and
    shall be clean <02891 +taher > .

    from LEV 014 007 And he shall sprinkle <05137 +nazah > upon him
    that is to be cleansed <02891 +taher > {from} the leprosy <06883
    +tsara seven <07651 +sheba< > times <06471 +pa , and
    shall pronounce him clean <02891 +taher > , and shall let the
    living <02416 +chay > bird <06833 +tsippowr > loose <07971
    +shalach > into <05921 + the open <06440 +paniym > field
    <07704 +sadeh > .

    from LEV 014 019 And the priest <03548 +kohen > shall offer
    <06213 + the sin <02403 +chatta>ah > offering , and make
    an atonement <03722 +kaphar > for him that is to be cleansed
    <02891 +taher > {from} his uncleanness <02932 +tum>ah > ; and
    afterward <00310 +>achar > he shall kill <07819 +shachat > the
    burnt <05930 + offering :

    from LEV 015 003 And this <02063 +zo>th > shall be his
    uncleanness <02932 +tum>ah > in his issue <02101 +zowb > :
    whether his flesh <01320 +basar > run <07325 +ruwr > with his
    issue <02101 +zowb > , or <00176 +>ow > his flesh <01320 +basar
    > be stopped <02856 +chatham > {from} his issue <02101 +zowb > ,
    it [ is ] his uncleanness <02932 +tum>ah > .

    from LEV 015 016 And if <03588 +kiy > any man s <00376 +>iysh >
    seed <02233 +zera< > of copulation <07902 +sh@kabah > go <03318
    +yatsa> > out {from} him , then he shall wash <07364 +rachats >
    all <03605 +kol > his flesh <01320 +basar > in water <04325
    +mayim > , and be unclean <02930 +tame> > until <05704 +
    the even <06153 + .

    from LEV 015 031 Thus shall ye separate <05144 +nazar > the
    children <01121 +ben > of Israel <03478 +Yisra>el > {from} their
    uncleanness <02932 +tum>ah > ; that they die <04191 +muwth > not
    in their uncleanness <02932 +tum>ah > , when they defile <02930
    +tame> > my tabernacle <04908 +mishkan > that [ is ] among
    <08432 +tavek > them .

    from LEV 015 032 This <02063 +zo>th > [ is ] the law <08451
    +towrah > of him that hath an issue <02100 +zuwb > , and [ of
    him ] whose <00834 +>aher > seed <02233 +zera< > goeth <03318
    +yatsa> > {from} him , and is defiled <02930 +tame> > therewith ;

    from LEV 016 012 And he shall take <03947 +laqach > a censer
    <04289 +machtah > full <04393 +m@lo> > of burning <00784 +>esh >
    coals <01513 +gechel > of fire <00784 +>esh > {from} off <05921
    + the altar <04196 +mizbeach > before <06440 +paniym > the
    LORD <03068 +Y@hovah > , and his hands <02651 +chophen > full
    <04393 +m@lo> > of sweet <05561 +cam > incense <07004 +q@toreth
    > beaten <01851 +daq > small <01851 +daq > , and bring <00935
    +bow> > [ it ] within <01004 +bayith > the vail <06532 +poreketh
    > :

    from LEV 016 019 And he shall sprinkle <05137 +nazah > of the
    blood <01818 +dam > upon it with his finger <00676 +>etsba< >
    seven <07651 +sheba< > times <06471 +pa , and cleanse
    <02891 +taher > it , and hallow <06942 +qadash > it {from} the
    uncleanness <02932 +tum>ah > of the children <01121 +ben > of
    Israel <03478 +Yisra>el > .

    from LEV 016 030 For on that day <03117 +yowm > shall [ the
    priest ] make an atonement <03722 +kaphar > for you , to cleanse
    <02891 +taher > you , [ that ] ye may be clean <02891 +taher >
    {from} all <03605 +kol > your sins <02403 +chatta>ah > before
    <06440 +paniym > the LORD <03068 +Y@hovah > .

    from LEV 017 004 And bringeth <00935 +bow> > it not unto the
    door <06607 +pethach > of the tabernacle <00168 +>ohel > of the
    congregation <04150 +mow , to offer <07126 +qarab > an
    offering <07133 +qorban > unto the LORD <03068 +Y@hovah > before
    <06440 +paniym > the tabernacle <04908 +mishkan > of the LORD
    <03068 +Y@hovah > ; blood <01818 +dam > shall be imputed <02803
    +chashab > unto that man <00376 +>iysh > ; he hath shed <08210
    +shaphak > blood <01818 +dam > ; and that man <00376 +>iysh >
    shall be cut <03772 +karath > off {from} among <07130 +qereb >
    his people <05971 + :

    from LEV 017 009 And bringeth <00935 +bow> > it not unto the
    door <06607 +pethach > of the tabernacle <00168 +>ohel > of the
    congregation <04150 +mow , to offer <06213 + it unto
    the LORD <03068 +Y@hovah > ; even that man <00376 +>iysh > shall
    be cut <03772 +karath > off {from} among his people <05971 + > .

    from LEV 017 010 . And whatsoever man <00376 +>iysh > [ there be
    ] of the house <01004 +bayith > of Israel <03478 +Yisra>el > ,
    or of the strangers <01616 +ger > that sojourn <01481 +guwr >
    among <08432 +tavek > you , that eateth <00398 +>akal > any
    <03605 +kol > manner of blood <01818 +dam > ; I will even set
    <05414 +nathan > my face <06440 +paniym > against that soul
    <05315 +nephesh > that eateth <00398 +>akal > blood <01818 +dam
    > , and will cut <03772 +karath > him off {from} among <07130
    +qereb > his people <05971 + .

    from LEV 018 029 For whosoever shall commit <06213 + any
    <03605 +kol > of these <00428 +>el - leh > abominations <08441
    +tow , even the souls <05315 +nephesh > that commit
    <06213 + [ them ] shall be cut <03772 +karath > off
    {from} among <07130 +qereb > their people <05971 + .

    from LEV 019 008 Therefore [ every one ] that eateth <00398
    +>akal > it shall bear <05375 +nasa> > his iniquity <05771
    + , because <03588 +kiy > he hath profaned <02490 +chalal
    > the hallowed <06944 +qodesh > thing of the LORD <03068
    +Y@hovah > : and that soul <05315 +nephesh > shall be cut <03772
    +karath > off {from} among his people <05971 + .

    from LEV 020 003 And I will set <05414 +nathan > my face <06440
    +paniym > against that man <00376 +>iysh > , and will cut <03772
    +karath > him off {from} among <07130 +qereb > his people <05971
    + ; because <03588 +kiy > he hath given <05414 +nathan > of
    his seed <02233 +zera< > unto Molech <04432 +Molek > , to defile
    <02930 +tame> > my sanctuary <04720 +miqdash > , and to profane
    <02490 +chalal > my holy <06944 +qodesh > name <08034 +shem > .

    from LEV 020 004 And if <00518 +>im > the people <05971 +
    of the land <00776 +>erets > do any ways hide <05956 +
    their eyes <05869 + {from} the man <00376 +>iysh > , when
    he giveth <05414 +nathan > of his seed <02233 +zera< > unto
    Molech <04432 +Molek > , and kill <04191 +muwth > him not :

    from LEV 020 005 Then I will set <07760 +suwm > my face <06440
    +paniym > against that man <00376 +>iysh > , and against his
    family <04940 +mishpachah > , and will cut <03772 +karath > him
    off , and all <03605 +kol > that go a whoring <02181 +zanah >
    after <00310 +>achar > him , to commit <02181 +zanah > whoredom
    <02181 +zanah > with Molech <04432 +Molek > , {from} among
    <07130 +qereb > their people <05971 + .

    from LEV 020 006 And the soul <05315 +nephesh > that turneth
    <06437 +panah > after <00413 +>el > such as have familiar
    spirits <00178 +>owb > , and after <00310 +>achar > wizards
    <03049 +yidd@ , to go a whoring <02181 +zanah > after
    <00310 +>achar > them , I will even set <05414 +nathan > my face
    <06440 +paniym > against that soul <05315 +nephesh > , and will
    cut <03772 +karath > him off {from} among <07130 +qereb > his
    people <05971 + .

    from LEV 020 018 And if <00834 +>aher > a man <00376 +>iysh >
    shall lie <07901 +shakab > with a woman <00802 +>ishshah >
    having her sickness <01739 +daveh > , and shall uncover <01540
    +galah > her nakedness <06172 + ; he hath discovered
    <06168 + her fountain <04726 +maqowr > , and she hath
    uncovered <01540 +galah > the fountain <04726 +maqowr > of her
    blood <01818 +dam > : and both <08147 +sh@nayim > of them shall
    be cut <03772 +karath > off {from} among <07130 +qereb > their
    people <05971 + .

    from LEV 020 024 But I have said <00559 +>amar > unto you , Ye
    shall inherit <03423 +yarash > their land <00127 +>adamah > ,
    and I will give <05414 +nathan > it unto you to possess <03423
    +yarash > it , a land <00776 +>erets > that floweth <02100 +zuwb
    > with milk <02461 +chalab > and honey <01706 +d@bash > : I [ am
    ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , which
    <00834 +>aher > have separated <00914 +badal > you {from} [
    other ] people <05971 + .

    from LEV 020 025 Ye shall therefore put difference <00914 +badal
    > between <00996 +beyn > clean <02889 +tahowr > beasts <00929
    +b@hemah > and unclean <02931 +tame> > , and between <00996
    +beyn > unclean <02931 +tame> > fowls <05775 + and clean
    <02889 +tahowr > : and ye shall not make your souls <05315
    +nephesh > abominable <08262 +shaqats > by beast <00929 +b@hemah
    > , or by fowl <05775 + , or by any <03605 +kol > manner
    of living thing that creepeth <07430 +ramas > on the ground
    <00127 +>adamah > , which <00834 +>aher > I have separated
    <00914 +badal > {from} you as unclean <02930 +tame> > .

    from LEV 020 026 And ye shall be holy <06918 +qadowsh > unto me :
    for I the LORD <03068 +Y@hovah > [ am ] holy <06918 +qadowsh > ,
    and have severed <00914 +badal > you {from} [ other ] people
    <05971 + , that ye should be mine .

    from LEV 021 007 They shall not take <03947 +laqach > a wife
    <00802 +>ishshah > [ that is ] a whore <02181 +zanah > , or
    profane <02491 +chalal > ; neither <03808 +lo> > shall they take
    <03947 +laqach > a woman <00802 +>ishshah > put <01644 +garash >
    away {from} her husband <00376 +>iysh > : for he [ is ] holy
    <06918 +qadowsh > unto his God <00430 +>elohiym > .

    from LEV 022 002 Speak <01696 +dabar > unto Aaron <00175
    +>Aharown > and to his sons <01121 +ben > , that they separate
    <05144 +nazar > themselves {from} the holy <06944 +qodesh >
    things of the children <01121 +ben > of Israel <03478 +Yisra>el
    > , and that they profane <02490 +chalal > not my holy <06944
    +qodesh > name <08034 +shem > [ in those things ] which <00834
    +>aher > they hallow <06942 +qadash > unto me : I [ am ] the
    LORD <03068 +Y@hovah > .

    from LEV 022 003 Say <00559 +>amar > unto them , Whosoever [ he
    be ] of all <03605 +kol > your seed <02233 +zera< > among your
    generations <01755 +dowr > , that goeth <07126 +qarab > unto the
    holy <06944 +qodesh > things , which <00834 +>aher > the
    children <01121 +ben > of Israel <03478 +Yisra>el > hallow
    <06942 +qadash > unto the LORD <03068 +Y@hovah > , having his
    uncleanness <02932 +tum>ah > upon him , that soul <05315
    +nephesh > shall be cut <03772 +karath > off {from} my presence
    <06440 +paniym > : I [ am ] the LORD <03068 +Y@hovah > .

    from LEV 022 004 What <00376 +>iysh > man <00376 +>iysh > soever
    of the seed <02233 +zera< > of Aaron <00175 +>Aharown > [ is ] a
    leper <06879 +tsara< > , or <00176 +>ow > hath a running <02100
    +zuwb > issue <02100 +zuwb > ; he shall not eat <00398 +>akal >
    of the holy <06944 +qodesh > things , until <05704 + he be
    clean <02891 +taher > . And whoso toucheth <05060 +naga< > any
    <03605 +kol > thing [ that is ] unclean <02931 +tame> > [ by ]
    the dead <05315 +nephesh > , or <00176 +>ow > a man <00376
    +>iysh > whose <00834 +>aher > seed goeth <03318 +yatsa> >
    {from} him ;

    from LEV 022 025 Neither <03808 +lo> > {from} a stranger s hand
    <03027 +yad > shall ye offer <07126 +qarab > the bread <03899
    +lechem > of your God <00430 +>elohiym > of any <03605 +kol > of
    these <00428 +>el - leh > ; because <03588 +kiy > their
    corruption <04893 +mishchath > [ is ] in them , [ and ]
    blemishes <03971 +m>uwm > [ be ] in them : they shall not be
    accepted <07521 +ratsah > for you .

    from LEV 022 027 When a bullock <07794 +showr > , or <00176 +>ow
    > a sheep <03775 +keseb > , or <00176 +>ow > a goat <05795 + > , is brought <03205 +yalad > forth <03205 +yalad > , then it
    shall be seven <07651 +sheba< > days <03117 +yowm > under <08478
    +tachath > the dam <00517 +>em > ; and {from} the eighth <08066
    +sh@miyniy > day <03117 +yowm > and thenceforth <01973 +hal@ah >
    it shall be accepted <07521 +ratsah > for an offering made by
    fire unto the LORD <03068 +Y@hovah > .

    from LEV 023 015 . And ye shall count <05608 +caphar > unto you
    from the morrow <04283 +mochorath > after the sabbath <07676
    +shabbath > , {from} the day <03117 +yowm > that ye brought
    <00935 +bow> > the sheaf <06016 + of the wave <08573
    +t@nuwphah > offering ; seven <07651 +sheba< > sabbaths <07676
    +shabbath > shall be complete <08549 +tamiym > :

    from LEV 023 015 . And ye shall count <05608 +caphar > unto you
    {from} the morrow <04283 +mochorath > after the sabbath <07676
    +shabbath > , from the day <03117 +yowm > that ye brought <00935
    +bow> > the sheaf <06016 + of the wave <08573 +t@nuwphah
    > offering ; seven <07651 +sheba< > sabbaths <07676 +shabbath >
    shall be complete <08549 +tamiym > :

    from LEV 023 029 For whatsoever <03605 +kol > soul <05315
    +nephesh > [ it be ] that shall not be afflicted <06031 +
    in that same <06106 + day <03117 +yowm > , he shall be
    cut <03772 +karath > off {from} among his people <05971 + .

    from LEV 023 030 And whatsoever <03605 +kol > soul <05315
    +nephesh > [ it be ] that doeth <06213 + any <03605 +kol
    > work <04399 +m@la>kah > in that same <06106 + day
    <03117 +yowm > , the same <06106 + soul <05315 +nephesh
    > will I destroy <6> {from} among <07130 +qereb > his people
    <05971 + .

    from LEV 023 032 It [ shall be ] unto you a sabbath <07676
    +shabbath > of rest <07677 +shabbathown > , and ye shall afflict
    <06031 + your souls <05315 +nephesh > : in the ninth
    <08672 +tesha< > [ day ] of the month <02320 +chodesh > at even
    <06153 + , {from} even <06153 + unto even <06153
    + , shall ye celebrate <07673 +shabath > your sabbath
    <07676 +shabbath > .

    from LEV 024 003 Without <02351 +chuwts > the vail <06532
    +poreketh > of the testimony <5715> , in the tabernacle <00168
    +>ohel > of the congregation <04150 +mow , shall Aaron
    <00175 +>Aharown > order <06186 + it {from} the evening
    <06153 + unto the morning <01242 +boqer > before <06440
    +paniym > the LORD <03068 +Y@hovah > continually <08548 +tamiyd
    > : [ it shall be ] a statute <02708 +chuqqah > for ever <05769
    + in your generations <01755 +dowr > .

    from LEV 024 008 Every sabbath <07676 +shabbath > he shall set
    it in order <06186 + before <06440 +paniym > the LORD
    <03068 +Y@hovah > continually <08548 +tamiyd > , [ being taken
    ] {from} the children <01121 +ben > of Israel <03478 +Yisra>el >
    by an everlasting <05769 + covenant <01285 +b@riyth > .

    from LEV 025 041 And [ then ] shall he depart <03318 +yatsa> >
    {from} thee , [ both ] he and his children <01121 +ben > with
    him , and shall return <07725 +shuwb > unto his own family
    <04940 +mishpachah > , and unto the possession <00272 +>achuzzah
    > of his fathers <1> shall he return <07725 +shuwb > .

    from LEV 025 050 And he shall reckon <02803 +chashab > with him
    that bought <07069 +qanah > him {from} the year <08141 +shaneh >
    that he was sold <04376 +makar > to him unto the year <08141
    +shaneh > of jubile <03104 +yowbel > : and the price <03701
    +keceph > of his sale <04465 +mimkar > shall be according unto
    the number <04557 +micpar > of years <08141 +shaneh > ,
    according to the time of an hired <07916 +sakiyr > servant
    <07916 +sakiyr > shall it be with him .

    from LEV 026 036 And upon them that are left <07604 +sha>ar > [
    alive ] of you I will send <00935 +bow> > a faintness <04816
    +morek > into their hearts <03824 +lebab > in the lands <00776
    +>erets > of their enemies <00341 +>oyeb > ; and the sound
    <06963 +qowl > of a shaken <05086 +nadaph > leaf <05929 +
    shall chase <07291 +radaph > them ; and they shall flee <05127
    +nuwc > , as fleeing <04499 +m@nuwcah > {from} a sword <02719
    +chereb > ; and they shall fall <05307 +naphal > when none
    <00369 +>ayin > pursueth <07291 +radaph > .

    from LEV 027 003 And thy estimation <06187 + shall be of
    the male <02145 +zakar > {from} twenty <06242 + years
    <08141 +shaneh > old <01121 +ben > even unto sixty <08346
    +shishshiym > years <08141 +shaneh > old <01121 +ben > , even
    thy estimation <06187 + shall be fifty <02572
    +chamishshiym > shekels <08255 +sheqel > of silver <03701
    +keceph > , after the shekel <08255 +sheqel > of the sanctuary
    <06944 +qodesh > .

    from LEV 027 005 And if <00518 +>im > [ it be ] {from} five
    <02568 +chamesh > years <08141 +shaneh > old <01121 +ben > even
    unto twenty <06242 + years <08141 +shaneh > old <01121
    +ben > , then thy estimation <06187 + shall be of the
    male <02145 +zakar > twenty <06242 + shekels <08255
    +sheqel > , and for the female <05347 +n@qebah > ten <06235
    + shekels <08255 +sheqel > .

    from LEV 027 006 And if <00518 +>im > [ it be ] {from} a month
    <02320 +chodesh > old <01121 +ben > even unto five <02568
    +chamesh > years <08141 +shaneh > old <01121 +ben > , then thy
    estimation <06187 + shall be of the male <02145 +zakar >
    five <02568 +chamesh > shekels <08255 +sheqel > of silver <03701
    +keceph > , and for the female <05347 +n@qebah > thy estimation
    <06187 + [ shall be ] three <07969 +shalowsh > shekels
    <08255 +sheqel > of silver <03701 +keceph > .

    from LEV 027 007 And if <00518 +>im > [ it be ] {from} sixty
    <08346 +shishshiym > years <08141 +shaneh > old <01121 +ben >
    and above <04605 +ma ; if <00518 +>im > [ it be ] a male
    <02145 +zakar > , then thy estimation <06187 + shall be
    fifteen <06240 + shekels <08255 +sheqel > , and for the
    female <05347 +n@qebah > ten <06235 + shekels <08255
    +sheqel > .

    from LEV 027 017 If <00518 +>im > he sanctify <06942 +qadash >
    his field <07704 +sadeh > {from} the year <08141 +shaneh > of
    jubile <03104 +yowbel > , according to thy estimation <06187
    + it shall stand <06965 +quwm > .

    from LEV 027 018 But if <00518 +>im > he sanctify <06942 +qadash
    > his field <07704 +sadeh > after <00310 +>achar > the jubile
    <03104 +yowbel > , then the priest <03548 +kohen > shall reckon
    <02803 +chashab > unto him the money <03701 +keceph > according
    to the years <08141 +shaneh > that remain <03498 +yathar > ,
    even unto the year <08141 +shaneh > of the jubile <03104 +yowbel
    > , and it shall be abated <01639 +gara< > {from} thy estimation
    <06187 + .

    From NUM 001 003 {From} twenty <06242 + years <08141
    +shaneh > old <01121 +ben > and upward <04605 +ma , all
    <03605 +kol > that are able <03318 +yatsa> > to go <03318
    +yatsa> > forth <03318 +yatsa> > to war <06635 +tsaba> > in
    Israel <03478 +Yisra>el > : thou and Aaron <00175 +>Aharown >
    shall number <06485 +paqad > them by their armies <06635 +tsaba>
    > .

    from NUM 001 018 And they assembled <06950 +qahal > all <03605
    +kol > the congregation <05712 + together on the first
    <00259 +>echad > [ day ] of the second <08145 +sheniy > month
    <02320 +chodesh > , and they declared their pedigrees <03205
    +yalad > after their families <04940 +mishpachah > , by the
    house <01004 +bayith > of their fathers <1> , according to the
    number <04557 +micpar > of the names <08034 +shem > , {from}
    twenty <06242 + years <08141 +shaneh > old <01121 +ben
    > and upward <04605 +ma , by their polls <01538 +gulgoleth
    > .

    from NUM 001 020 And the children <01121 +ben > of Reuben <07205
    +R@>uwben > , Israel s <03478 +Yisra>el > eldest <01060 +b@kowr
    > son , by their generations <08435 +towl@dah > , after their
    families <04940 +mishpachah > , by the house <01004 +bayith > of
    their fathers <1> , according to the number <04557 +micpar > of
    the names <08034 +shem > , by their polls <01538 +gulgoleth > ,
    every <03605 +kol > male <02145 +zakar > {from} twenty <06242
    + years <08141 +shaneh > old <01121 +ben > and upward
    <04605 +ma , all <03605 +kol > that were able <03318
    +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> > to war
    <06635 +tsaba> > ;

    from NUM 001 022 Of the children <01121 +ben > of Simeon <08095
    +Shim , by their generations <08435 +towl@dah > , after
    their families <04940 +mishpachah > , by the house <01004
    +bayith > of their fathers <1> , those that were numbered <06485
    +paqad > of them , according to the number <04557 +micpar > of
    the names <08034 +shem > , by their polls <01538 +gulgoleth > ,
    every <03605 +kol > male <02145 +zakar > {from} twenty <06242
    + years <08141 +shaneh > old <01121 +ben > and upward
    <04605 +ma , all <03605 +kol > that were able <03318
    +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> > to war
    <06635 +tsaba> > ;

    from NUM 001 024 Of the children <01121 +ben > of Gad <01410
    +Gad > , by their generations <08435 +towl@dah > , after their
    families <04940 +mishpachah > , by the house <01004 +bayith > of
    their fathers <1> , according to the number <04557 +micpar > of
    the names <08034 +shem > , {from} twenty <06242 + years
    <08141 +shaneh > old <01121 +ben > and upward <04605 +ma ,
    all <03605 +kol > that were able <03318 +yatsa> > to go <03318
    +yatsa> > forth <03318 +yatsa> > to war <06635 +tsaba> > ;

    from NUM 001 026 Of the children <01121 +ben > of Judah <03063
    +Y@huwdah > , by their generations <08435 +towl@dah > , after
    their families <04940 +mishpachah > , by the house <01004
    +bayith > of their fathers <1> , according to the number <04557
    +micpar > of the names <08034 +shem > , {from} twenty <06242
    + years <08141 +shaneh > old <01121 +ben > and upward
    <04605 +ma , all <03605 +kol > that were able <03318
    +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> > to war
    <06635 +tsaba> > ;

    from NUM 001 028 Of the children <01121 +ben > of Issachar
    <03485 +Yissaskar > , by theirgenerations <08435 +towl@dah > ,
    after their families <04940 +mishpachah > , by the house <01004
    +bayith > of their fathers <1> , according to the number <04557
    +micpar > of the names <08034 +shem > , {from} twenty <06242
    + years <08141 +shaneh > old <01121 +ben > and upward
    <04605 +ma , all <03605 +kol > that were able <03318
    +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> > to war
    <06635 +tsaba> > ;

    from NUM 001 030 Of the children <01121 +ben > of Zebulun <02074
    +Z@buwluwn > , by their generations <08435 +towl@dah > , after
    their families <04940 +mishpachah > , by the house <01004
    +bayith > of their fathers <1> , according to the number <04557
    +micpar > of the names <08034 +shem > , {from} twenty <06242
    + years <08141 +shaneh > old <01121 +ben > and upward
    <04605 +ma , all <03605 +kol > that were able <03318
    +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> > to war
    <06635 +tsaba> > ;

    from NUM 001 032 Of the children <01121 +ben > of Joseph <03130
    +Yowceph > , [ namely ] , of the children <01121 +ben > of
    Ephraim <00669 +>Ephrayim > , by their generations <08435
    +towl@dah > , after their families <04940 +mishpachah > , by the
    house <01004 +bayith > of their fathers <1> , according to the
    number <04557 +micpar > of the names <08034 +shem > , {from}
    twenty <06242 + years <08141 +shaneh > old <01121 +ben
    > and upward <04605 +ma , all <03605 +kol > that were able
    <03318 +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> >
    to war <06635 +tsaba> > ;

    from NUM 001 034 Of the children <01121 +ben > of Manasseh
    <04519 +M@nashsheh > , by their generations <08435 +towl@dah > ,
    after their families <04940 +mishpachah > , by the house <01004
    +bayith > of their fathers <1> , according to the number <04557
    +micpar > of the names <08034 +shem > , {from} twenty <06242
    + years <08141 +shaneh > old <01121 +ben > and upward
    <04605 +ma , all <03605 +kol > that were able <03318
    +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> > to war
    <06635 +tsaba> > ;

    from NUM 001 036 Of the children <01121 +ben > of Benjamin
    <01144 +Binyamiyn > , by their generations <08435 +towl@dah > ,
    after their families <04940 +mishpachah > , by the house <01004
    +bayith > of their fathers <1> , according to the number <04557
    +micpar > of the names <08034 +shem > , {from} twenty <06242
    + years <08141 +shaneh > old <01121 +ben > and upward
    <04605 +ma , all <03605 +kol > that were able <03318
    +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> > to war
    <06635 +tsaba> > ;

    from NUM 001 038 Of the children <01121 +ben > of Dan <01835
    +Dan > , by their generations <08435 +towl@dah > , after their
    families <04940 +mishpachah > , by the house <01004 +bayith > of
    their fathers <1> , according to the number <04557 +micpar > of
    the names <08034 +shem > , {from} twenty <06242 + years
    <08141 +shaneh > old <01121 +ben > and upward <04605 +ma ,
    all <03605 +kol > that were able <03318 +yatsa> > to go <03318
    +yatsa> > forth <03318 +yatsa> > to war <06635 +tsaba> > ;

    from NUM 001 040 Of the children <01121 +ben > of Asher <00836
    +>Asher > , by their generations <08435 +towl@dah > , after
    their families <04940 +mishpachah > , by the house <01004
    +bayith > of their fathers <1> , according to the number <04557
    +micpar > of the names <08034 +shem > , {from} twenty <06242
    + years <08141 +shaneh > old <01121 +ben > and upward
    <04605 +ma , all <03605 +kol > that were able <03318
    +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> > to war
    <06635 +tsaba> > ;

    from NUM 001 042 Of the children <01121 +ben > of Naphtali
    <05321 +Naphtaliy > , throughout their generations <08435
    +towl@dah > , after their families <04940 +mishpachah > , by the
    house <01004 +bayith > of their fathers <1> , according to the
    number <04557 +micpar > of the names <08034 +shem > , {from}
    twenty <06242 + years <08141 +shaneh > old <01121 +ben
    > and upward <04605 +ma , all <03605 +kol > that were able
    <03318 +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> >
    to war <06635 +tsaba> > ;

    from NUM 001 045 So were all <03605 +kol > those that were
    numbered <06485 +paqad > of the children <01121 +ben > of Israel
    <03478 +Yisra>el > , by the house <01004 +bayith > of their
    fathers <1> , {from} twenty <06242 + years <08141
    +shaneh > old <01121 +ben > and upward <04605 +ma , all
    <03605 +kol > that were able <03318 +yatsa> > to go <03318
    +yatsa> > forth <03318 +yatsa> > to war <06635 +tsaba> > in
    Israel <03478 +Yisra>el > ;

    from NUM 003 012 And I , behold <02009 +hinneh > , I have taken
    <03947 +laqach > the Levites <03881 +Leviyiy > {from} among
    <08432 +tavek > the children <01121 +ben > of Israel <03478
    +Yisra>el > instead <08478 +tachath > of all <03605 +kol > the
    firstborn <01060 +b@kowr > that openeth <06363 +peter > the
    matrix <07358 +rechem > among the children <01121 +ben > of
    Israel <03478 +Yisra>el > : therefore the Levites <03881
    +Leviyiy > shall be mine ;

    from NUM 003 015 Number <06485 +paqad > the children <01121 +ben
    > of Levi <03878 +Leviy > after the house <01004 +bayith > of
    their fathers <1> , by their families <04940 +mishpachah > :
    every <03605 +kol > male <02145 +zakar > {from} a month <02320
    +chodesh > old <01121 +ben > and upward <04605 +ma shalt
    thou number <06485 +paqad > them .

    from NUM 003 022 Those that were numbered <06485 +paqad > of
    them , according to the number <04557 +micpar > of all <03605
    +kol > the males <02145 +zakar > , {from} a month <02320
    +chodesh > old <01121 +ben > and upward <04605 +ma , [
    even ] those that were numbered <06485 +paqad > of them [ were ]
    seven <07651 +sheba< > thousand <00505 +>eleph > and five <02568
    +chamesh > hundred <03967 +me>ah > .

    from NUM 003 028 In the number <04557 +micpar > of all <03605
    +kol > the males <02145 +zakar > , {from} a month <02320
    +chodesh > old <01121 +ben > and upward <04605 +ma , [
    were ] eight <08083 +sh@moneh > thousand <00505 +>eleph > and
    six <08337 +shesh > hundred <03967 +me>ah > , keeping <08104
    +shamar > the charge <04931 +mishmereth > of the sanctuary
    <06944 +qodesh > .

    from NUM 003 034 And those that were numbered <06485 +paqad > of
    them , according to the number <04557 +micpar > of all <03605
    +kol > the males <02145 +zakar > , {from} a month <02320
    +chodesh > old <01121 +ben > and upward <04605 +ma , [
    were ] six <08337 +shesh > thousand <00505 +>eleph > and two
    hundred <03967 +me>ah > .

    from NUM 003 039 All <03605 +kol > that were numbered <06485
    +paqad > of the Levites <03881 +Leviyiy > , which <00834 +>aher
    > Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > numbered
    <06485 +paqad > at <05921 + the commandment <06310 +peh >
    of the LORD <03068 +Y@hovah > , throughout their families <04940
    +mishpachah > , all <03605 +kol > the males <02145 +zakar >
    {from} a month <02320 +chodesh > old <01121 +ben > and upward
    <04605 +ma , [ were ] twenty <06242 + and two
    <08147 +sh@nayim > thousand <00505 +>eleph > .

    from NUM 003 040 . And the LORD <03068 +Y@hovah > said <00559
    +>amar > unto Moses <04872 +Mosheh > , Number <06485 +paqad >
    all <03605 +kol > the firstborn <01060 +b@kowr > of the males
    <02145 +zakar > of the children <01121 +ben > of Israel <03478
    +Yisra>el > {from} a month <02320 +chodesh > old <01121 +ben >
    and upward <04605 +ma , and take <05375 +nasa> > the number
    <04557 +micpar > of their names <08034 +shem > .

    from NUM 003 043 And all <03605 +kol > the firstborn <01060
    +b@kowr > males <02145 +zakar > by the number <04557 +micpar >
    of names <08034 +shem > , {from} a month <02320 +chodesh > old
    <01121 +ben > and upward <04605 +ma , of those that were
    numbered <06485 +paqad > of them , were twenty <06242 +
    and two <08147 +sh@nayim > thousand <00505 +>eleph > two <08147
    +sh@nayim > hundred <03967 +me>ah > and threescore <07657
    +shib and thirteen <07969 +shalowsh > .

    from NUM 004 002 Take <05375 +nasa> > the sum <07218 +ro>sh > of
    the sons <01121 +ben > of Kohath <06955 +Q@hath > {from} among
    <08432 +tavek > the sons <01121 +ben > of Levi <03878 +Leviy > ,
    after their families <04940 +mishpachah > , by the house <01004
    +bayith > of their fathers <1> ,

    From NUM 004 003 {From} thirty <07970 +sh@lowshiym > years
    <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
    even until <05704 + fifty <02572 +chamishshiym > years
    <08141 +shaneh > old <01121 +ben > , all <03605 +kol > that
    enter <00935 +bow> > into the host <06635 +tsaba> > , to do
    <06213 + the work <04399 +m@la>kah > in the tabernacle
    <00168 +>ohel > of the congregation <04150 +mow .

    from NUM 004 013 And they shall take away the ashes <01878
    +dashen > {from} the altar <04196 +mizbeach > , and spread
    <06566 +paras > a purple <00713 +>argaman > cloth <00899 +beged
    > thereon <05921 + :

    from NUM 004 018 Cut <03772 +karath > ye not off the tribe
    <07626 +shebet > of the families <04940 +mishpachah > of the
    Kohathites <06956 +Qohathiy > {from} among <08432 +tavek > the
    Levites <03881 +Leviyiy > :

    From NUM 004 023 {From} thirty <07970 +sh@lowshiym > years
    <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
    until <05704 + fifty <02572 +chamishshiym > years <08141
    +shaneh > old <01121 +ben > shalt thou number <06485 +paqad >
    them ; all <03605 +kol > that enter <00935 +bow> > in to perform
    <06633 +tsaba> > the service <05656 + , to do <05647
    + the work <05656 + in the tabernacle <00168
    +>ohel > of the congregation <04150 +mow .

    From NUM 004 030 {From} thirty <07970 +sh@lowshiym > years
    <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
    even unto fifty <02572 +chamishshiym > years <08141 +shaneh >
    old <01121 +ben > shalt thou number <06485 +paqad > them , every
    <03605 +kol > one that entereth <00935 +bow> > into the service
    <06635 +tsaba> > , to do <05647 + the work <05656
    + of the tabernacle <00168 +>ohel > of the congregation
    <04150 +mow .

    From NUM 004 035 {From} thirty <07970 +sh@lowshiym > years
    <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
    even unto fifty <02572 +chamishshiym > years <08141 +shaneh >
    old <01121 +ben > , every <03605 +kol > one that entereth <00935
    +bow> > into the service <06635 +tsaba> > , for the work <05656
    + in the tabernacle <00168 +>ohel > of the congregation
    <04150 +mow :

    From NUM 004 039 {From} thirty <07970 +sh@lowshiym > years
    <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
    even unto fifty <02572 +chamishshiym > years <08141 +shaneh >
    old <01121 +ben > , every <03605 +kol > one that entereth <00935
    +bow> > into the service <06635 +tsaba> > , for the work <05656
    + in the tabernacle <00168 +>ohel > of the congregation
    <04150 +mow ,

    From NUM 004 043 {From} thirty <07970 +sh@lowshiym > years
    <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
    even unto fifty <02572 +chamishshiym > years <08141 +shaneh >
    old <01121 +ben > , every <03605 +kol > one that entereth <00935
    +bow> > into the service <06635 +tsaba> > , for the work <05656
    + in the tabernacle <00168 +>ohel > of the congregation
    <04150 +mow ,

    From NUM 004 047 {From} thirty <07970 +sh@lowshiym > years
    <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
    even unto fifty <02572 +chamishshiym > years <08141 +shaneh >
    old <01121 +ben > , every <03605 +kol > one that came <00935
    +bow> > to do <05647 + the service <05656 + of
    the ministry <05656 + , and the service <05656 + > of the burden <04853 +massa> > in the tabernacle <00168 +>ohel
    > of the congregation <04150 +mow ,

    from NUM 005 013 And a man <00376 +>iysh > lie <07901 +shakab >
    with her carnally <02233 +zera< > , and it be hid <05956 + > {from} the eyes <05869 + of her husband <00376 +>iysh >
    , and be kept <05641 +cathar > close <05956 + , and she
    be defiled <02930 +tame> > , and [ there be ] no <00369 +>ayin >
    witness <05707 + against her , neither <03808 +lo> > she be
    taken <08610 +taphas > [ with the manner ] ;

    from NUM 005 019 And the priest <03548 +kohen > shall charge
    <07650 +shaba< > her by an oath <07650 +shaba< > , and say
    <00559 +>amar > unto the woman <00802 +>ishshah > , If <00518
    +>im > no <03808 +lo> > man <00376 +>iysh > have lain <07901
    +shakab > with thee , and if <00518 +>im > thou hast not gone
    <07847 +satah > aside <07847 +satah > to uncleanness <02932
    +tum>ah > [ with another ] instead <08478 +tachath > of thy
    husband <00376 +>iysh > , be thou free <05352 +naqah > {from}
    this bitter <04751 +mar > water <04325 +mayim > that causeth the
    curse <00779 +>arar > :

    from NUM 005 031 Then shall the man <00376 +>iysh > be guiltless
    <05352 +naqah > {from} iniquity <05771 + , and this
    <01931 +huw> > woman <00802 +>ishshah > shall bear <05375 +nasa>
    > her iniquity <05771 + .

    from NUM 006 003 He shall separate <05144 +nazar > [ himself ]
    {from} wine <03196 +yayin > and strong drink <07941 +shekar > ,
    and shall drink <08354 +shathah > no <03808 +lo> > vinegar
    <02558 +chomets > of wine <03196 +yayin > , or vinegar <02558
    +chomets > of strong drink <07941 +shekar > , neither <03808
    +lo> > shall he drink <08354 +shathah > any <03605 +kol > liquor
    <04952 +mishrah > of grapes <06025 + , nor <03808 +lo> >
    eat <00398 +>akal > moist <03892 +lach > grapes <06025 + ,
    or dried <03002 +yabesh > .

    from NUM 006 004 All <03605 +kol > the days <03117 +yowm > of
    his separation <05145 +nezer > shall he eat <00398 +>akal >
    nothing <03808 +lo> > that is made <06213 + of the vine
    <03196 +yayin > tree , {from} the kernels <02785 +chartsan >
    even to the husk <02085 +zag > .

    from NUM 007 089 And when Moses <04872 +Mosheh > was gone <00935
    +bow> > into <00413 +>el > the tabernacle <00168 +>ohel > of the
    congregation <04150 +mow to speak <01696 +dabar > with him ,
    then he heard <08085 +shama< > the voice <06963 +qowl > of one
    speaking <01696 +dabar > unto him from off <05921 + the
    mercy <03727 +kapporeth > seat that [ was ] upon the ark <00727
    +>arown > of testimony <5715> , {from} between <00996 +beyn >
    the two <08147 +sh@nayim > cherubims <03742 +k@ruwb > : and he
    spake <01696 +dabar > unto him .

    from NUM 007 089 And when Moses <04872 +Mosheh > was gone <00935
    +bow> > into <00413 +>el > the tabernacle <00168 +>ohel > of the
    congregation <04150 +mow to speak <01696 +dabar > with him ,
    then he heard <08085 +shama< > the voice <06963 +qowl > of one
    speaking <01696 +dabar > unto him {from} off <05921 + the
    mercy <03727 +kapporeth > seat that [ was ] upon the ark <00727
    +>arown > of testimony <5715> , from between <00996 +beyn > the
    two <08147 +sh@nayim > cherubims <03742 +k@ruwb > : and he spake
    <01696 +dabar > unto him .

    from NUM 008 006 Take <03947 +laqach > the Levites <03881
    +Leviyiy > {from} among <08432 +tavek > the children <01121 +ben
    > of Israel <03478 +Yisra>el > , and cleanse <02891 +taher >
    them .

    from NUM 008 014 Thus shalt thou separate <00914 +badal > the
    Levites <03881 +Leviyiy > {from} among <08432 +tavek > the
    children <01121 +ben > of Israel <03478 +Yisra>el > : and the
    Levites <03881 +Leviyiy > shall be mine .

    from NUM 008 016 For they [ are ] wholly given <05414 +nathan >
    unto me {from} among <08432 +tavek > the children <01121 +ben >
    of Israel <03478 +Yisra>el > ; instead <08478 +tachath > of such
    as open <06363 +peter > every <03605 +kol > womb <07358 +rechem
    > , [ even instead of ] the firstborn <01060 +b@kowr > of all
    <03605 +kol > the children <01121 +ben > of Israel <03478
    +Yisra>el > , have I taken <03947 +laqach > them unto me .

    from NUM 008 019 And I have given <05414 +nathan > the Levites
    <03881 +Leviyiy > [ as ] a gift to Aaron <00175 +>Aharown > and
    to his sons <01121 +ben > {from} among <08432 +tavek > the
    children <01121 +ben > of Israel <03478 +Yisra>el > , to do
    <05647 + the service <05656 + of the children
    <01121 +ben > of Israel <03478 +Yisra>el > in the tabernacle
    <00168 +>ohel > of the congregation <04150 +mow , and to
    make an atonement <03722 +kaphar > for the children <01121 +ben
    > of Israel <03478 +Yisra>el > : that there be no <03808 +lo> >
    plague <05063 +negeph > among the children <01121 +ben > of
    Israel <03478 +Yisra>el > , when the children <01121 +ben > of
    Israel <03478 +Yisra>el > come <05066 +nagash > nigh <05066
    +nagash > unto the sanctuary <06944 +qodesh > .

    from NUM 008 024 This <02063 +zo>th > [ is it ] that [ belongeth
    ] unto the Levites <03881 +Leviyiy > : {from} twenty <06242
    + and five <02568 +chamesh > years <08141 +shaneh > old
    <01121 +ben > and upward <04605 +ma they shall go <00935
    +bow> > in to wait <06633 +tsaba> > upon the service <05656
    + of the tabernacle <00168 +>ohel > of the congregation
    <04150 +mow :

    from NUM 008 025 And {from} the age <01121 +ben > of fifty
    <02572 +chamishshiym > years <08141 +shaneh > they shall cease
    <07725 +shuwb > waiting <06635 +tsaba> > upon the service <05656
    + [ thereof ] , and shall serve <05647 + no
    <03808 +lo> > more <05750 + :

    from NUM 009 013 But the man <00376 +>iysh > that [ is ] clean
    <02889 +tahowr > , and is not in a journey <01870 +derek > , and
    forbeareth <02308 +chadal > to keep <06213 + the passover
    <06453 +pecach > , even the same <01931 +huw> > soul <05315
    +nephesh > shall be cut <03772 +karath > off {from} among his
    people <05971 + : because <03588 +kiy > he brought <07126
    +qarab > not the offering <07133 +qorban > of the LORD <03068
    +Y@hovah > in his appointed <04150 +mow season <04150
    +mow , that man <00376 +>iysh > shall bear <05375 +nasa> >
    his sin <02399 +chet> > .

    from NUM 009 017 And when <06310 +peh > the cloud <06051 + > was taken <05927 + up {from} the tabernacle <00168
    +>ohel > , then after <00310 +>achar > that the children <01121
    +ben > of Israel <03478 +Yisra>el > journeyed <05265 +naca< > :
    and in the place <04725 +maqowm > where <00834 +>aher > the
    cloud <06051 + abode <07931 +shakan > , there <08033
    +sham > the children <01121 +ben > of Israel <03478 +Yisra>el >
    pitched <02583 +chanah > their tents .

    from NUM 009 021 And [ so ] it was , when <00834 +>aher > the
    cloud <06051 + abode <01961 +hayah > {from} even <06153
    + unto the morning <01242 +boqer > , and [ that ] the
    cloud <06051 + was taken <05927 + up in the
    morning <01242 +boqer > , then they journeyed <05265 +naca< > :
    whether <00176 +>ow > [ it was ] by day <03119 +yowmam > or by
    night <03915 +layil > that the cloud <06051 + was taken
    <05927 + up , they journeyed <05265 +naca< > .

    from NUM 010 009 And if <03588 +kiy > ye go <00935 +bow> > to
    war <04421 +milchamah > in your land <00776 +>erets > against
    <05921 + the enemy <00341 +>oyeb > that oppresseth <06887
    +tsarar > you , then ye shall blow <07321 +ruwa< > an alarm
    <07321 +ruwa< > with the trumpets <02689 +chatsots@rah > ; and
    ye shall be remembered <02142 +zakar > before <06440 +paniym >
    the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , and ye
    shall be saved <03467 +yasha< > {from} your enemies <00341
    +>oyeb > .

    from NUM 010 011 . And it came <01961 +hayah > to pass on the
    twentieth <06242 + [ day ] of the second <08145 +sheniy
    > month <02320 +chodesh > , in the second <08145 +sheniy > year
    <08141 +shaneh > , that the cloud <06051 + was taken
    <05927 + up {from} off <05921 + the tabernacle
    <04908 +mishkan > of the testimony <5715> .

    from NUM 010 033 And they departed <05265 +naca< > {from} the
    mount <02022 +har > of the LORD <03068 +Y@hovah > three <07969
    +shalowsh > days <03117 +yowm > journey <01870 +derek > : and
    the ark <00727 +>arown > of the covenant <01285 +b@riyth > of
    the LORD <03068 +Y@hovah > went <05265 +naca< > before <06440
    +paniym > them in the three <07969 +shalowsh > days <03117 +yowm
    > journey <01870 +derek > , to search <08446 +tuwr > out a
    resting <04496 +m@nuwchah > place for them .

    from NUM 011 031 . And there went <05265 +naca< > forth <05265
    +naca< > a wind <07307 +ruwach >from the LORD <03068 +Y@hovah > ,
    and brought <01468 +guwz > quails <07958 +s@lav > {from} the
    sea <03220 +yam > , and let [ them ] fall <05203 +natash > by
    the camp <04264 +machaneh > , as it were a day s <03117 +yowm >
    journey <01870 +derek > on this <03541 +koh > side <03541 +koh >
    , and as it were a day s <03117 +yowm > journey <01870 +derek >
    on the other <03541 +koh > side <03541 +koh > , round <05439
    +cabiyb > about the camp <04264 +machaneh > , and as it were two
    cubits <00520 +>ammah > [ high ] upon the face <06440 +paniym >
    of the earth <00776 +>erets > .

    from NUM 011 035 [ And ] the people <05971 + journeyed
    <05265 +naca< > {from} Kibrothhattaavah <06914 +Qibrowth hat -
    Ta>a - vah > unto Hazeroth <02698 +Chatserowth > ; and abode
    <01961 +hayah > at Hazeroth <02698 +Chatserowth > .

    from NUM 012 010 . And the cloud <06051 + departed <05493
    +cuwr > {from} off <05921 + the tabernacle <00168 +>ohel > ;
    and , behold <02009 +hinneh > , Miriam <04813 +Miryam > [
    became ] leprous <06879 +tsara< > , [ white ] as snow <07950
    +sheleg > : and Aaron <00175 +>Aharown > looked <06437 +panah >
    upon Miriam <04813 +Miryam > , and , behold <02009 +hinneh > ,
    [ she was ] leprous <06879 +tsara< > .

    from NUM 012 014 And the LORD <03068 +Y@hovah > said <00559
    +>amar > unto Moses <04872 +Mosheh > , If her father <1> had but
    spit <03417 +yaraq > in her face <06440 +paniym > , should she
    not be ashamed <03637 +kalam > seven <07651 +sheba< > days
    <03117 +yowm > ? let her be shut <05462 +cagar > out {from} the
    camp <04264 +machaneh > seven <07651 +sheba< > days <03117 +yowm
    > , and after <00310 +>achar > that let her be received <00622
    +>acaph > in [ again ] .

    from NUM 012 015 And Miriam <04813 +Miryam > was shut <05462
    +cagar > out {from} the camp <04264 +machaneh > seven <07651
    +sheba< > days <03117 +yowm > : and the people <05971 +
    journeyed <05265 +naca< > not till <05704 + Miriam <04813
    +Miryam > was brought <00622 +>acaph > in [ again <07725 +shuwb
    > ] .

    from NUM 012 016 And afterward <00310 +>achar > the people
    <05971 + removed <05265 +naca< > {from} Hazeroth <02698
    +Chatserowth > , and pitched <02583 +chanah > in the wilderness
    <04057 +midbar > of Paran <06290 +Pa>ran > .

    from NUM 013 003 And Moses <04872 +Mosheh > by the commandment
    <06310 +peh > of the LORD <03068 +Y@hovah > sent <07971 +shalach
    > them {from} the wilderness <04057 +midbar > of Paran <06290
    +Pa>ran > : all <03605 +kol > those men <00582 +>enowsh > [ were
    ] heads <07218 +ro>sh > of the children <01121 +ben > of Israel
    <03478 +Yisra>el > .

    from NUM 013 021 . So they went <05927 + up , and
    searched <08446 +tuwr > the land <00776 +>erets > {from} the
    wilderness <04057 +midbar > of Zin <06790 +Tsin > unto Rehob
    <07340 +R@chob > , as men come <00935 +bow> > to Hamath <02574
    +Chamath > .

    from NUM 013 023 And they came <00935 +bow> > unto the brook
    <05158 +nachal > of Eshcol <00812 +>Eshkol > , and cut <03772
    +karath > down {from} thence <08033 +sham > a branch <02156
    +z@mowrah > with one <00259 +>echad > cluster <00811 +>eshkowl >
    of grapes <06025 + , and they bare <05375 +nasa> > it
    between <00996 +beyn > two <08147 +sh@nayim > upon a staff
    <04132 +mowt > ; and [ they brought ] of the pomegranates <07416
    +rimmown > , and of the figs <08384 +t@>en > .

    from NUM 013 024 The place <04725 +maqowm > was called <07121
    +qara> > the brook <05158 +nachal > Eshcol <00812 +>Eshkol > ,
    because of the cluster <00811 +>eshkowl > of grapes which <00834
    +>aher > the children <01121 +ben > of Israel <03478 +Yisra>el >
    cut <03772 +karath > down {from} thence <08033 +sham > .

    from NUM 013 025 And they returned <07725 +shuwb > {from}
    searching <08446 +tuwr > of the land <00776 +>erets > after
    <07093 +qets > forty <00705 +>arba days <03117 +yowm > .

    from NUM 014 009 Only <00389 +>ak > rebel <04775 +marad > not ye
    against the LORD <03068 +Y@hovah > , neither <00408 +>al > fear
    <03372 +yare> > ye the people <05971 + of the land <00776
    +>erets > ; for they [ are ] bread <03899 +lechem > for us :
    their defence <06738 +tsel > is departed <05493 +cuwr > {from}
    them , and the LORD <03068 +Y@hovah > [ is ] with us : fear
    <03372 +yare> > them not .

    from NUM 014 013 And Moses <04872 +Mosheh > said <00559 +>amar >
    unto the LORD <03068 +Y@hovah > , Then the Egyptians <04714
    +Mitsrayim > shall hear <08085 +shama< > [ it ] , ( for thou
    broughtest <05927 + up this <02088 +zeh > people <05971
    + in thy might <03581 +koach > {from} among <07130 +qereb >
    them ; )

    from NUM 014 019 Pardon <05545 +calach > , I beseech <04994 +na>
    > thee , the iniquity <05771 + of this <02088 +zeh >
    people <05971 + according unto the greatness <01433 +godel
    > of thy mercy <02617 +checed > , and as thou hast forgiven
    <05375 +nasa> > this <02088 +zeh > people <05971 + , {from}
    Egypt <04714 +Mitsrayim > even until <05704 + now <02008
    +hennah > .

    from NUM 014 029 Your carcases <06297 +peger > shall fall <05307
    +naphal > in this <02088 +zeh > wilderness <04057 +midbar > ;
    and all <03605 +kol > that were numbered <06485 +paqad > of you ,
    according to your whole <03605 +kol > number <04557 +micpar > ,
    {from} twenty <06242 + years <08141 +shaneh > old
    <01121 +ben > and upward <04605 +ma , which <00834 +>aher >
    have murmured <03885 +luwn > against <05921 + me ,

    from NUM 014 043 For the Amalekites <06003 + and the
    Canaanites <03669 +K@na [ are ] there <08033 +sham >
    before <06440 +paniym > you , and ye shall fall <05307 +naphal >
    by the sword <02719 +chereb > : because ye are turned <07725
    +shuwb > away <00310 +>achar > {from} the LORD <03068 +Y@hovah >
    , therefore the LORD <03068 +Y@hovah > will not be with you .

    from NUM 015 023 [ Even ] all <03605 +kol > that the LORD <03068
    +Y@hovah > hath commanded <06680 +tsavah > you by the hand
    <03027 +yad > of Moses <04872 +Mosheh > , {from} the day <03117
    +yowm > that the LORD <03068 +Y@hovah > commanded <06680 +tsavah
    > [ Moses ] , and henceforward <01973 +hal@ah > among your
    generations <01755 +dowr > ;

    from NUM 015 030 . But the soul <05315 +nephesh > that doeth
    <06213 + [ ought ] presumptuously <03027 +yad > , [
    whether <04480 +min > he be ] born <00249 +>ezrach > in the land
    <00249 +>ezrach > , or a stranger <01616 +ger > , the same
    <01931 +huw> > reproacheth <01442 +gadaph > the LORD <03068
    +Y@hovah > ; and that soul <05315 +nephesh > shall be cut <03772
    +karath > off {from} among <07130 +qereb > his people <05971
    + .

    from NUM 016 009 [ Seemeth it but ] a small <04592 +m@
    thing unto you , that the God <00430 +>elohiym > of Israel
    <03478 +Yisra>el > hath separated <00914 +badal > you {from} the
    congregation <05712 + of Israel <03478 +Yisra>el > , to
    bring <07126 +qarab > you near <07138 +qarowb > to himself to do
    <05647 + the service <05656 + of the tabernacle
    <04908 +mishkan > of the LORD <03068 +Y@hovah > , and to stand
    <05975 + before <06440 +paniym > the congregation <05712
    + to minister <08334 +sharath > unto them ?

    from NUM 016 015 And Moses <04872 +Mosheh > was very <03966
    +m@ wroth <02734 +charah > , and said <00559 +>amar > unto
    the LORD <03068 +Y@hovah > , Respect <06437 +panah > not thou
    their offering <04503 +minchah > : I have not taken <05375
    +nasa> > one <00259 +>echad > ass <02543 +chamowr > {from} them ,
    neither <03808 +lo> > have I hurt <07489 +ra one <00259
    +>echad > of them .

    from NUM 016 021 Separate <00914 +badal > yourselves {from}
    among <08432 +tavek > this <02063 +zo>th > congregation <05712
    + , that I may consume <03615 +kalah > them in a moment
    <07281 +rega< > .

    from NUM 016 024 Speak <01696 +dabar > unto the congregation
    <05712 + , saying <00559 +>amar > , Get <05927 +
    you up {from} about <05439 +cabiyb > the tabernacle <04908
    +mishkan > of Korah <07141 +Qorach > , Dathan <01885 +Dathan > ,
    and Abiram <48> .

    from NUM 016 026 And he spake <01696 +dabar > unto the
    congregation <05712 + , saying <00559 +>amar > , Depart
    <05493 +cuwr > , I pray <04994 +na> > you , {from} the tents
    <00168 +>ohel > of these <00428 +>el - leh > wicked <07563
    +rasha< > men <00582 +>enowsh > , and touch <05060 +naga< >
    nothing of theirs <01992 +hem > , lest <06435 +pen > ye be
    consumed <05595 +caphah > in all <03605 +kol > their sins <02403
    +chatta>ah > .

    from NUM 016 027 So they gat <05927 + up {from} the
    tabernacle <04908 +mishkan > of Korah <07141 +Qorach > , Dathan
    <01885 +Dathan > , and Abiram <48> , on every <00376 +>iysh >
    side <05439 +cabiyb > : and Dathan <01885 +Dathan > and Abiram
    <48> came <03318 +yatsa> > out , and stood <05324 +natsab > in
    the door <06607 +pethach > of their tents <00168 +>ohel > , and
    their wives <00802 +>ishshah > , and their sons <01121 +ben > ,
    and their little <02945 +taph > children <02945 +taph > .

    from NUM 016 033 They , and all <03605 +kol > that [ appertained
    ] to them , went <03381 +yarad > down <03381 +yarad > alive
    <02416 +chay > into the pit <07585 +sh@>owl > , and the earth
    <00776 +>erets > closed <03680 +kacah > upon them : and they
    perished <6> {from} among <08432 +tavek > the congregation
    <06951 +qahal > .

    from NUM 016 035 . And there came <03318 +yatsa> > out a fire
    <00784 +>esh > {from} the LORD <03068 +Y@hovah > , and consumed
    <00398 +>akal > the two hundred <03967 +me>ah > and fifty <02572
    +chamishshiym > men <00376 +>iysh > that offered <07126 +qarab >
    incense <07004 +q@toreth > .

    from NUM 016 045 Get <07426 +ramam > you up {from} among <08432
    +tavek > this <02063 +zo>th > congregation <05712 + ,
    that I may consume <03615 +kalah > them as in a moment <07281
    +rega< > . And they fell <05307 +naphal > upon their faces
    <06440 +paniym > .

    from NUM 016 046 And Moses <04872 +Mosheh > said <00559 +>amar >
    unto Aaron <00175 +>Aharown > , Take <03947 +laqach > a censer
    <04289 +machtah > , and put <05414 +nathan > fire <00784 +>esh >
    therein <05921 + from off <05921 + the altar <04196
    +mizbeach > , and put <07760 +suwm > on incense <07004 +q@toreth
    > , and go <03212 +yalak > quickly <04120 +m@herah > unto the
    congregation <05712 + , and make an atonement <03722
    +kaphar > for them : for there is wrath <07110 +qetseph > gone
    <03318 +yatsa> > out {from} the LORD <03068 +Y@hovah > ; the
    plague <05063 +negeph > is begun <02490 +chalal > .

    from NUM 016 046 And Moses <04872 +Mosheh > said <00559 +>amar >
    unto Aaron <00175 +>Aharown > , Take <03947 +laqach > a censer
    <04289 +machtah > , and put <05414 +nathan > fire <00784 +>esh >
    therein <05921 + {from} off <05921 + the altar <04196
    +mizbeach > , and put <07760 +suwm > on incense <07004 +q@toreth
    > , and go <03212 +yalak > quickly <04120 +m@herah > unto the
    congregation <05712 + , and make an atonement <03722
    +kaphar > for them : for there is wrath <07110 +qetseph > gone
    <03318 +yatsa> > out from the LORD <03068 +Y@hovah > ; the
    plague <05063 +negeph > is begun <02490 +chalal > .

    from NUM 017 005 And it shall come <01961 +hayah > to pass , [
    that ] the man s <00376 +>iysh > rod <04294 +matteh > , whom
    <00834 +>aher > I shall choose <00977 +bachar > , shall blossom
    <06524 +parach > : and I will make to cease <07918 +shakak >
    {from} me the murmurings <08519 +t@luwnah > of the children
    <01121 +ben > of Israel <03478 +Yisra>el > , whereby <00834
    +>aher > they murmur <03885 +luwn > against <05921 + you .

    from NUM 017 009 And Moses <04872 +Mosheh > brought <03318
    +yatsa> > out all <03605 +kol > the rods <04294 +matteh > {from}
    before <06440 +paniym > the LORD <03068 +Y@hovah > unto all
    <03605 +kol > the children <01121 +ben > of Israel <03478
    +Yisra>el > : and they looked <07200 +ra>ah > , and took <03947
    +laqach > every man <00376 +>iysh > his rod <04294 +matteh > .

    from NUM 017 010 And the LORD <03068 +Y@hovah > said <00559
    +>amar > unto Moses <04872 +Mosheh > , Bring <07725 +shuwb >
    Aaron s <00175 +>Aharown > rod <04294 +matteh > again <07725
    +shuwb > before <06440 +paniym > the testimony <5715> , to be
    kept <04931 +mishmereth > for a token <00226 +>owth > against
    the rebels <04805 +m@riy > ; and thou shalt quite <03615 +kalah
    > take <03615 +kalah > away their murmurings <08519 +t@luwnah >
    {from} me , that they die <04191 +muwth > not .

    from NUM 018 006 And I , behold <02009 +hinneh > , I have taken
    <03947 +laqach > your brethren <00251 +>ach > the Levites <03881
    +Leviyiy > {from} among <08432 +tavek > the children <01121 +ben
    > of Israel <03478 +Yisra>el > : to you [ they are ] given
    <05414 +nathan > [ as ] a gift <04979 +mattanah > for the LORD
    <03068 +Y@hovah > , to do <05647 + the service <05656
    + of the tabernacle <00168 +>ohel > of the congregation
    <04150 +mow .

    from NUM 018 009 This <02088 +zeh > shall be thine of the most
    <06944 +qodesh > holy <06944 +qodesh > things , [ reserved ]
    {from} the fire <00784 +>esh > : every <03605 +kol > oblation
    <07133 +qorban > of theirs , every <03605 +kol > meat offering
    <04503 +minchah > of theirs , and every <03605 +kol > sin <02403
    +chatta>ah > offering of theirs , and every <03605 +kol >
    trespass <00817 +>asham > offering of theirs , which <00834
    +>aher > they shall render <07725 +shuwb > unto me , [ shall be
    ] most <06944 +qodesh > holy <06944 +qodesh > for thee and for
    thy sons <01121 +ben > .

    from NUM 018 016 And those that are to be redeemed <06299 +padah
    > {from} a month <2320chodesh > old <01121 +ben > shalt thou
    redeem <06299 +padah > , according to thine estimation <06187
    + , for the money <03701 +keceph > of five <02568
    +chamesh > shekels <08255 +sheqel > , after the shekel <08255
    +sheqel > of the sanctuary <06944 +qodesh > , which <01958 +hiy
    > [ is ] twenty <06242 + gerahs <01626 +gerah > .

    from NUM 018 026 Thus speak <01696 +dabar > unto the Levites
    <03881 +Leviyiy > , and say <00559 +>amar > unto them , When
    <03588 +kiy > ye take <03947 +laqach > of the children <01121
    +ben > of Israel <03478 +Yisra>el > the tithes <04643 +ma
    which <00834 +>aher > I have given <05414 +nathan > you {from}
    them for your inheritance <05159 +nachalah > , then ye shall
    offer <07311 +ruwm > up an heave <08641 +t@ruwmah > offering
    <08641 +t@ruwmah > of it for the LORD <03068 +Y@hovah > , [
    even ] a tenth <04643 +ma [ part ] of the tithe <04643
    +ma .

    from NUM 018 030 Therefore thou shalt say <00559 +>amar > unto
    them , When ye have heaved <07311 +ruwm > the best <02459
    +cheleb > thereof {from} it , then it shall be counted <02803
    +chashab > unto the Levites <03881 +Leviyiy > as the increase
    <08393 +t@buw>ah > of the threshingfloor <01637 +goren > , and
    as the increase <08393 +t@buw>ah > of the winepress <03342
    +yeqeb > .

    from NUM 018 032 And ye shall bear <05375 +nasa> > no <03808
    +lo> > sin <02399 +chet> > by reason <05921 + of it , when
    ye have heaved <07311 +ruwm > {from} it the best <02459 +cheleb
    > of it : neither <03808 +lo> > shall ye pollute <02490 +chalal
    > the holy <06944 +qodesh > things of the children <01121 +ben >
    of Israel <03478 +Yisra>el > , lest <03808 +lo> > ye die <04191
    +muwth > .

    from NUM 019 013 Whosoever <03605 +kol > toucheth <05060 +naga<
    > the dead <04191 +muwth > body <05315 +nephesh > of any <03605
    +kol > man <00120 +>adam > that is dead <04191 +muwth > , and
    purifieth <02398 +chata> > not himself , defileth <02930 +tame>
    > the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah >
    ; and that soul <05315 +nephesh > shall be cut <03772 +karath >
    off {from} Israel <03478 +Yisra>el > : because <03588 +kiy > the
    water <04325 +mayim > of separation <05079 +niddah > was not
    sprinkled <02236 +zaraq > upon him , he shall be unclean <02931
    +tame> > ; his uncleanness <02932 +tum>ah > [ is ] yet <05750
    + upon him .

    from NUM 019 020 But the man <00376 +>iysh > that shall be
    unclean <02930 +tame> > , and shall not purify <02398 +chata> >
    himself , that soul <05315 +nephesh > shall be cut <03772
    +karath > off {from} among <08432 +tavek > the congregation
    <06951 +qahal > , because <03588 +kiy > he hath defiled <02930
    +tame> > the sanctuary <04720 +miqdash > of the LORD <03068
    +Y@hovah > : the water <04325 +mayim > of separation <05079
    +niddah > hath not been <01961 +hayah > sprinkled <02236 +zaraq
    > upon him ; he [ is ] unclean <02931 +tame> > .

    from NUM 020 006 And Moses <04872 +Mosheh > and Aaron <00175
    +>Aharown > went <00935 +bow> > {from} the presence <06440
    +paniym > of the assembly <06951 +qahal > unto the door <06607
    +pethach > of the tabernacle <00168 +>ohel > of the congregation
    <04150 +mow , and they fell <05307 +naphal > upon their
    faces <06440 +paniym > : and the glory <03519 +kabowd > of the
    LORD <03068 +Y@hovah > appeared <07200 +ra>ah > unto them .

    from NUM 020 009 And Moses <04872 +Mosheh > took <03947 +laqach
    > the rod <04294 +matteh > {from} before <06440 +paniym > the
    LORD <03068 +Y@hovah > , as he commanded <06680 +tsavah > him .

    from NUM 020 014 . And Moses <04872 +Mosheh > sent <07971
    +shalach > messengers <04397 +mal>ak > {from} Kadesh <06946
    +Qadesh > unto the king <04428 +melek > of Edom <00123 +>Edom > ,
    Thus <03541 +koh > saith <00559 +>amar > thy brother <00251
    +>ach > Israel <03478 +Yisra>el > , Thou knowest <03045 +yada< >
    all <03605 +kol > the travail that hath befallen <04672 +matsa>
    > us :

    from NUM 020 021 Thus Edom <00123 +>Edom > refused <03985 +ma>en
    > to give <05414 +nathan > Israel <03478 +Yisra>el > passage
    <05674 + through his border <01366 +g@buwl > : wherefore
    Israel <03478 +Yisra>el > turned <05186 +natah > away {from} him
    .

    from NUM 020 022 . And the children <01121 +ben > of Israel
    <03478 +Yisra>el > , [ even ] the whole <03605 +kol >
    congregation <05712 + , journeyed <05265 +naca< > {from}
    Kadesh <06946 +Qadesh > , and came <00935 +bow> > unto mount
    <02022 +har > Hor <02023 +Hor > .

    from NUM 020 028 And Moses <04872 +Mosheh > stripped <06584
    +pashat > Aaron <00175 +>Aharown > of his garments <00899 +beged
    > , and put <03847 +labash > them upon Eleazar <00499 +>El > his son <01121 +ben > ; and Aaron <00175 +>Aharown > died
    <04191 +muwth > there <08033 +sham > in the top <07218 +ro>sh >
    of the mount <02022 +har > : and Moses <04872 +Mosheh > and
    Eleazar <00499 +>El came <03381 +yarad > down <03381
    +yarad > {from} the mount <02022 +har > .

    from NUM 021 004 . And they journeyed <05265 +naca< > {from}
    mount <02022 +har > Hor <02023 +Hor > by the way <01870 +derek >
    of the Red <05488 +cuwph > sea <03220 +yam > , to compass <05437
    +cabab > the land <00776 +>erets > of Edom <00123 +>Edom > : and
    the soul <05315 +nephesh > of the people <05971 + was much
    <07114 +qatsar > discouraged <07114 +qatsar > because of the way
    <01870 +derek > .

    from NUM 021 007 Therefore the people <05971 + came <00935
    +bow> > to Moses <04872 +Mosheh > , and said <00559 +>amar > ,
    We have sinned <02398 +chata> > , for we have spoken <01696
    +dabar > against the LORD <03068 +Y@hovah > , and against thee ;
    pray <06419 +palal > unto the LORD <03068 +Y@hovah > , that he
    take <05493 +cuwr > away the serpents <05175 +nachash > {from}
    us . And Moses <04872 +Mosheh > prayed <06419 +palal > for the
    people <05971 + .

    from NUM 021 011 And they journeyed <05265 +naca< > {from} Oboth
    <88> , and pitched <02583 +chanah > at Ijeabarim <05863 + ha - , in the wilderness <04057 +midbar > which
    <00834 +>aher > [ is ] before Moab <04124 +Mow>ab > , toward the
    sunrising .

    From NUM 021 012 {From} thence <08033 +sham > they removed
    <05265 +naca< > , and pitched <02583 +chanah > in the valley
    <05158 +nachal > of Zared .

    From NUM 021 013 {From} thence <08033 +sham > they removed
    <05265 +naca< > , and pitched <02583 +chanah > on the other
    <05676 + side <05676 + of Arnon <00769 +>Arnown > ,
    which <00834 +>aher > [ is ] in the wilderness <04057 +midbar >
    that cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl >
    of the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown >
    [ is ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > ,
    between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites
    <00567 +>Emoriy > .

    from NUM 021 016 And {from} thence <08033 +sham > [ they went ]
    to Beer <00876 +B@>er > : that [ is ] the well <00875 +@>er >
    whereof <00834 +>aher > the LORD <03068 +Y@hovah > spake unto
    Moses <04872 +Mosheh > , Gather <00622 +>acaph > the people
    <05971 + together , and I will give <05414 +nathan > them
    water <04325 +mayim > .

    from NUM 021 018 The princes <08269 +sar > digged <02658
    +chaphar > the well <00875 +@>er > , the nobles <05081 +nadiyb >
    of the people <05971 + digged <03738 +karah > it , by [ the
    direction of ] the lawgiver <02710 +chaqaq > , with their staves
    <04938 +mish . And {from} the wilderness <04057 +midbar >
    [ they went ] to Mattanah <04980 +Mattanah > :

    from NUM 021 019 And from Mattanah <04980 +Mattanah > to
    Nahaliel <05160 +Nachaliy>el > : and {from} Nahaliel <05160
    +Nachaliy>el > to Bamoth <01120 +Bamowth > :

    from NUM 021 019 And {from} Mattanah <04980 +Mattanah > to
    Nahaliel <05160 +Nachaliy>el > : and from Nahaliel <05160
    +Nachaliy>el > to Bamoth <01120 +Bamowth > :

    from NUM 021 020 And {from} Bamoth <01120 +Bamowth > [ in ] the
    valley <01516 +gay> > , that [ is ] in the country <07704 +sadeh
    > of Moab <04124 +Mow>ab > , to the top <07218 +ro>sh > of
    Pisgah <06449 +Picgah > , which looketh <08259 +shaqaph > toward
    Jeshimon <03452 +y@shiymown > .

    from NUM 021 024 And Israel <03478 +Yisra>el > smote <05221
    +nakah > him with the edge <06310 +peh > of the sword <02719
    +chereb > , and possessed <03423 +yarash > his land <00776
    +>erets > {from} Arnon <00769 +>Arnown > unto Jabbok <02999
    +Yabboq > , even unto the children <01121 +ben > of Ammon <05983
    + : for the border <01366 +g@buwl > of the children
    <01121 +ben > of Ammon <05983 + [ was ] strong <05794
    + .

    from NUM 021 028 For there is a fire <00784 +>esh > gone <03318
    +yatsa> > out of Heshbon <02809 +Cheshbown > , a flame <03852
    +lehabah > {from} the city <07151 +qiryah > of Sihon <05511
    +Ciychown > : it hath consumed <00398 +>akal > Ar <06144 +
    of Moab <04124 +Mow>ab > , [ and ] the lords <01167 +ba of
    the high <01116 +bamah > places of Arnon <00769 +>Arnown > .

    from NUM 022 005 He sent <07971 +shalach > messengers <04397
    +mal>ak > therefore unto Balaam <01109 +Bil the son <01121
    +ben > of Beor <01160 +B@ to Pethor <06604 +P@thowr > ,
    which <00834 +>aher > [ is ] by the river <05104 +nahar > of the
    land <00776 +>erets > of the children <01121 +ben > of his
    people <05971 + , to call <07121 +qara> > him , saying
    <00559 +>amar > , Behold <02009 +hinneh > , there is a people
    <05971 + come <03318 +yatsa> > out {from} Egypt <04714
    +Mitsrayim > : behold <02009 +hinneh > , they cover <03680
    +kacah > the face <05869 + of the earth <00776 +>erets > ,
    and they abide <03427 +yashab > over against <04136 +muwl > me :

    from NUM 022 016 And they came <00935 +bow> > to Balaam <01109
    +Bil , and said <00559 +>amar > to him , Thus <03541 +koh >
    saith <00559 +>amar > Balak <01111 +Balaq > the son <01121 +ben
    > of Zippor <06834 +Tsippowr > , Let nothing <00408 +>al > , I
    pray <04994 +na> > thee , hinder <04513 +mana< > thee {from}
    coming <01980 +halak > unto me :

    from NUM 022 033 And the ass <00860 +>athown > saw <07200 +ra>ah
    > me , and turned <05186 +natah > from me these <02088 +zeh >
    three <07969 +shalowsh > times : unless <00194 +>uwlay > she had
    turned <05186 +natah > {from} me , surely <03588 +kiy > now
    <06258 + also <01571 +gam > I had slain <02026 +harag >
    thee , and saved <02421 +chayah > her alive <02421 +chayah > .

    from NUM 022 033 And the ass <00860 +>athown > saw <07200 +ra>ah
    > me , and turned <05186 +natah > {from} me these <02088 +zeh >
    three <07969 +shalowsh > times : unless <00194 +>uwlay > she had
    turned <05186 +natah > from me , surely <03588 +kiy > now <06258
    + also <01571 +gam > I had slain <02026 +harag > thee ,
    and saved <02421 +chayah > her alive <02421 +chayah > .

    from NUM 023 007 And he took <05375 +nasa> > up his parable
    <04912 +mashal > , and said <00559 +>amar > , Balak <01111
    +Balaq > the king <04428 +melek > of Moab <04124 +Mow>ab > hath
    brought <05148 +nachah > me {from} Aram <00758 +>Aram > , out of
    the mountains <02042 +harar > of the east <06924 +qedem > , [
    saying ] , Come <03212 +yalak > , curse <00779 +>arar > me Jacob
    <03290 +Ya , and come <03212 +yalak > , defy <02194
    +za Israel <03478 +Yisra>el > .

    from NUM 023 009 For from the top <07218 +ro>sh > of the rocks
    <06697 +tsuwr > I see <07200 +ra>ah > him , and {from} the hills
    <01389 +gib I behold <07789 +shuwr > him : lo <02005 +hen >
    , the people <05971 + shall dwell <07931 +shakan > alone
    <00909 +badad > , and shall not be reckoned <02803 +chashab >
    among the nations <01471 +gowy > .

    from NUM 023 009 For {from} the top <07218 +ro>sh > of the rocks
    <06697 +tsuwr > I see <07200 +ra>ah > him , and from the hills
    <01389 +gib I behold <07789 +shuwr > him : lo <02005 +hen >
    , the people <05971 + shall dwell <07931 +shakan > alone
    <00909 +badad > , and shall not be reckoned <02803 +chashab >
    among the nations <01471 +gowy > .

    from NUM 023 013 . And Balak <01111 +Balaq > said <00559 +>amar
    > unto him , Come <03212 +yalak > , I pray <04994 +na> > thee ,
    with me unto another <00312 +>acher > place <04725 +maqowm > ,
    from whence thou mayest see <07200 +ra>ah > them : thou shalt
    see <07200 +ra>ah > but the utmost <07097 +qatseh > part of them
    , and shalt not see <07200 +ra>ah > them all <03605 +kol > : and
    curse <06895 +qabab > me them {from} thence <08033 +sham > .

    from NUM 023 013 . And Balak <01111 +Balaq > said <00559 +>amar
    > unto him , Come <03212 +yalak > , I pray <04994 +na> > thee ,
    with me unto another <00312 +>acher > place <04725 +maqowm > ,
    {from} whence thou mayest see <07200 +ra>ah > them : thou shalt
    see <07200 +ra>ah > but the utmost <07097 +qatseh > part of them
    , and shalt not see <07200 +ra>ah > them all <03605 +kol > : and
    curse <06895 +qabab > me them from thence <08033 +sham > .

    from NUM 023 027 And Balak <01111 +Balaq > said <00559 +>amar >
    unto Balaam <01109 +Bil , Come <03212 +yalak > , I pray
    <04994 +na> > thee , I will bring <03947 +laqach > thee unto
    another <00312 +>acher > place <04725 +maqowm > ; peradventure
    <00194 +>uwlay > it will please God <00430 +>elohiym > that thou
    mayest curse <06895 +qabab > me them {from} thence <08033 +sham
    > .

    from NUM 024 011 Therefore now <06258 + flee <01272
    +barach > thou to thy place <04725 +maqowm > : I thought <00559
    +>amar > to promote <03513 +kabad > thee unto great honour
    <03513 +kabad > ; but , lo <02009 +hinneh > , the LORD <03068
    +Y@hovah > hath kept <04513 +mana< > thee back <04513 +mana< >
    {from} honour <03519 +kabowd > .

    from NUM 024 024 And ships <06716 +tsiy > [ shall come ] {from}
    the coast <03027 +yad > of Chittim <03794 +Kittiy > , and shall
    afflict <06031 + Asshur <00804 +>Ashshuwr > , and shall
    afflict <06031 + Eber <05677 + , and he also
    <01571 +gam > shall perish <8> for ever <05703 + .

    from NUM 025 004 And the LORD <03068 +Y@hovah > said <00559
    +>amar > unto Moses <04872 +Mosheh > , Take <03947 +laqach > all
    <03605 +kol > the heads <07218 +ro>sh > of the people <05971
    + , and hang <03363 +yaqa< > them up before the LORD <03068
    +Y@hovah > against <05048 +neged > the sun <08121 +shemesh > ,
    that the fierce <02740 +charown > anger <00639 +>aph > of the
    LORD <03068 +Y@hovah > may be turned <07725 +shuwb > away {from}
    Israel <03478 +Yisra>el > .

    from NUM 025 007 And when Phinehas <06372 +Piyn@chac > , the son
    <01121 +ben > of Eleazar <00499 +>El , the son <01121
    +ben > of Aaron <00175 +>Aharown > the priest <03548 +kohen > ,
    saw <07200 +ra>ah > [ it ] , he rose <06965 +quwm > up {from}
    among <08432 +tavek > the congregation <05712 + , and
    took <03947 +laqach > a javelin <07420 +romach > in his hand
    <03027 +yad > ;

    from NUM 025 008 And he went <00935 +bow> > after <00310 +>achar
    > the man <00376 +>iysh > of Israel <03478 +Yisra>el > into
    <00413 +>el > the tent <06898 +qubbah > , and thrust <01856
    +daqar > both <08147 +sh@nayim > of them through , the man
    <00376 +>iysh > of Israel <03478 +Yisra>el > , and the woman
    <00802 +>ishshah > through <00413 +>el > her belly <06897 +qobah
    > . So the plague <04046 +maggephah > was stayed <06113 + > {from} the children <01121 +ben > of Israel <03478 +Yisra>el >
    .

    from NUM 025 011 Phinehas <06372 +Piyn@chac > , the son <01121
    +ben > of Eleazar <00499 +>El , the son <01121 +ben > of
    Aaron <00175 +>Aharown > the priest <03548 +kohen > , hath
    turned <07725 +shuwb > my wrath <02534 +chemah > away {from} the
    children <01121 +ben > of Israel <03478 +Yisra>el > , while he
    was zealous <07065 +qana> > for my sake <07068 +qin>ah > among
    <08432 +tavek > them , that I consumed <03615 +kalah > not the
    children <01121 +ben > of Israel <03478 +Yisra>el > in my
    jealousy <07068 +qin>ah > .

    from NUM 026 002 Take <05375 +nasa> > the sum <07218 +ro>sh > of
    all <03605 +kol > the congregation <05712 + of the
    children <01121 +ben > of Israel <03478 +Yisra>el > , {from}
    twenty <06242 + years <08141 +shaneh > old <01121 +ben
    > and upward <04605 +ma , throughout their fathers <1>
    house <01004 +bayith > , all <03605 +kol > that are able <03318
    +yatsa> > to go <03318 +yatsa> > to war <06635 +tsaba> > in
    Israel <03478 +Yisra>el > .

    from NUM 026 004 [ Take the sum of the people ] , {from} twenty
    <06242 + years <08141 +shaneh > old <01121 +ben > and
    upward <04605 +ma ; as the LORD <03068 +Y@hovah > commanded
    <06680 +tsavah > Moses <04872 +Mosheh > and the children <01121
    +ben > of Israel <03478 +Yisra>el > , which went <03318 +yatsa>
    > forth <03318 +yatsa> > out of the land <00776 +>erets > of
    Egypt <04714 +Mitsrayim > .

    from NUM 026 062 And those that were numbered <06485 +paqad > of
    them were twenty <06242 + and three <07969 +shalowsh >
    thousand <00505 +>eleph > , all <03605 +kol > males <02145
    +zakar > {from} a month <02320 +chodesh > old <01121 +ben > and
    upward <04605 +ma : for they were not numbered <06485
    +paqad > among <08432 +tavek > the children <01121 +ben > of
    Israel <03478 +Yisra>el > , because <03588 +kiy > there was no
    <03808 +lo> > inheritance <05159 +nachalah > given <05414
    +nathan > them among <08432 +tavek > the children <01121 +ben >
    of Israel <03478 +Yisra>el > .

    from NUM 027 004 Why <04100 +mah > should the name <08034 +shem
    > of our father <1> be done<01639 +gara< > away <01639 +gara< >
    {from} among <08432 +tavek > his family <04940 +mishpachah > ,
    because <03588 +kiy > he hath no <00369 +>ayin > son <01121 +ben
    > ? Give <05414 +nathan > unto us [ therefore ] a possession
    <00272 +>achuzzah > among <08432 +tavek > the brethren <00251
    +>ach > of our father <1> .

    from NUM 030 014 But if <00518 +>im > her husband <00376 +>iysh
    > altogether hold <02790 +charash > his peace <02790 +charash >
    at her {from} day <03117 +yowm > to day <03117 +yowm > ; then he
    establisheth <06965 +quwm > all <03605 +kol > her vows <05088
    +neder > , or <00176 +>ow > all <03605 +kol > her bonds <00632
    +>ecar > , which <00834 +>aher > [ are ] upon her : he
    confirmeth <06965 +quwm > them , because <03588 +kiy > he held
    <02790 +charash > his peace <02790 +charash > at her in the day
    <03117 +yowm > that he heard <08085 +shama< > [ them ] .

    from NUM 031 014 And Moses <04872 +Mosheh > was wroth <07107
    +qatsaph > with the officers <06485 +paqad > of the host <02428
    +chayil > , [ with ] the captains <08269 +sar > over thousands
    <00505 +>eleph > , and captains <08269 +sar > over hundreds
    <03967 +me>ah > , which came <00935 +bow> > {from} the battle .

    from NUM 031 042 And of the children <01121 +ben > of Israel s
    <03478 +Yisra>el > half <04276 +machatsiyth > , which <00834
    +>aher > Moses <04872 +Mosheh > divided <02673 +chatsah > {from}
    the men <00582 +>enowsh > that warred <06633 +tsaba> > ,

    from NUM 032 007 And wherefore <04100 +mah > discourage <05106
    +nuw> > ye the heart <03820 +leb > of the children <01121 +ben >
    of Israel <03478 +Yisra>el > {from} going <05674 + over
    <05674 + into <00413 +>el > the land <00776 +>erets >
    which <00834 +>aher > the LORD <03068 +Y@hovah > hath given
    <05414 +nathan > them ?

    from NUM 032 008 Thus <03541 +koh > did <06213 + your
    fathers <1> , when I sent <07971 +shalach > them {from}
    Kadeshbarnea <06947 +Qadesh Barnea< > to see <07200 +ra>ah > the
    land <00776 +>erets > .

    from NUM 032 011 Surely <00518 +>im > none of the men <00582
    +>enowsh > that came <05927 + up out of Egypt <04714
    +Mitsrayim > , {from} twenty <06242 + years <08141
    +shaneh > old <01121 +ben > and upward <04605 +ma , shall
    see <07200 +ra>ah > the land <00127 +>adamah > which <00834
    +>aher > I sware <07650 +shaba< > unto Abraham <85> , unto Isaac
    <03327 +Yitschaq > , and unto Jacob <03290 +Ya ; because
    <03588 +kiy > they have not wholly <04390 +male> > followed
    <00310 +>achar > me :

    from NUM 032 015 For if ye turn <07725 +shuwb > away {from}
    after <00310 +>achar > him , he will yet <05750 + again
    <03254 +yacaph > leave <03241 +Yaniym > them in the wilderness
    <04057 +midbar > ; and ye shall destroy <07843 +shachath > all
    <03605 +kol > this <02088 +zeh > people <05971 + .

    from NUM 032 021 And will go <05674 + all <03605 +kol >
    of you armed <02502 +chalats > over <05674 + Jordan
    <03383 +Yarden > before <06440 +paniym > the LORD <03068
    +Y@hovah > , until <05704 + he hath driven <03423 +yarash >
    out his enemies <00341 +>oyeb > {from} before <06440 +paniym >
    him ,

    from NUM 033 003 And they departed <05265 +naca< > {from}
    Rameses <07486 +Ra in the first <07223 +ri>shown > month
    <02320 +chodesh > , on the fifteenth <06240 + day <03117
    +yowm > of the first <07223 +ri>shown > month <02320 +chodesh > ;
    on the morrow <04283 +mochorath > after the passover <06453
    +pecach > the children <01121 +ben > of Israel <03478 +Yisra>el
    > went <03318 +yatsa> > out with an high <07311 +ruwm > hand
    <03027 +yad > in the sight <05869 + of all <03605 +kol >
    the Egyptians <04714 +Mitsrayim > .

    from NUM 033 005 And the children <01121 +ben > of Israel <03478
    +Yisra>el > removed <05265 +naca< > {from} Rameses <07486
    +Ra , and pitched <02583 +chanah > in Succoth <05523
    +Cukkowth > .

    from NUM 033 006 And they departed <05265 +naca< > {from}
    Succoth <05523 +Cukkowth > , and pitched <02583 +chanah > in
    Etham <00864 +>Etham > , which <00834 +>aher > [ is ] in the
    edge <07097 +qatseh > of the wilderness <04057 +midbar > .

    from NUM 033 007 And they removed <05265 +naca< > {from} Etham
    <00864 +>Etham > , and turned <07725 +shuwb > again <07725
    +shuwb > unto Pihahiroth <06367 +Pi ha - Chiyroth > , which
    <00834 +>aher > [ is ] before Baalzephon <01189 +Ba > : and they pitched <02583 +chanah > before <06440 +paniym >
    Migdol <04024 +Migdowl > .

    from NUM 033 008 And they departed <05265 +naca< > {from} before
    <06440 +paniym > Pihahiroth <06367 +Pi ha - Chiyroth > , and
    passed <05674 + through <08432 +tavek > the midst <08432
    +tavek > of the sea <03220 +yam > into the wilderness <04057
    +midbar > , and went <03212 +yalak > three <07969 +shalowsh >
    days <03117 +yowm > journey <01870 +derek > in the wilderness
    <04057 +midbar > of Etham <00864 +>Etham > , and pitched <02583
    +chanah > in Marah <04785 +Marah > .

    from NUM 033 009 And they removed <05265 +naca< > {from} Marah
    <04785 +Marah > , and came <00935 +bow> > unto Elim <00362
    +>Eylim > : and in Elim <00362 +>Eylim > [ were ] twelve
    fountains <05869 + of water <04325 +mayim > , and
    threescore <07657 +shib and ten palm <08558 +tamar >
    trees ; and they pitched <02583 +chanah > there <08033 +sham > .

    from NUM 033 010 And they removed <05265 +naca< > {from} Elim
    <00362 +>Eylim > , and encamped <02583 +chanah > by the Red
    <05488 +cuwph > sea <03220 +yam > .

    from NUM 033 011 And they removed <05265 +naca< > {from} the Red
    <05488 +cuwph > sea <03220 +yam > , and encamped <02583 +chanah
    > in the wilderness <04057 +midbar > of Sin <05512 +Ciyn > .

    from NUM 033 013 And they departed <05265 +naca< > {from}
    Dophkah <01850 +Dophqah > , and encamped <02583 +chanah > in
    Alush <00442 +>Aluwsh > .

    from NUM 033 014 And they removed <05265 +naca< > {from} Alush
    <00442 +>Aluwsh > , and encamped <02583 +chanah > at Rephidim
    <07508 +R@phiydiym > , where <08033 +sham > was no <03808 +lo> >
    water <04325 +mayim > for the people <05971 + to drink
    <08354 +shathah > .

    from NUM 033 015 And they departed <05265 +naca< > {from}
    Rephidim <07508 +R@phiydiym > , and pitched <02583 +chanah > in
    the wilderness <04057 +midbar > of Sinai <05514 +Ciynay > .

    from NUM 033 016 And they removed <05265 +naca< > {from} the
    desert <04057 +midbar > of Sinai <05514 +Ciynay > , and pitched
    <02583 +chanah > at Kibrothhattaavah <06914 +Qibrowth hat - Ta>a
    - vah > .

    from NUM 033 017 And they departed <05265 +naca< > {from}
    Kibrothhattaavah <06914 +Qibrowth hat - Ta>a - vah > , and
    encamped <02583 +chanah > at Hazeroth <02698 +Chatserowth > .

    from NUM 033 018 And they departed <05265 +naca< > {from}
    Hazeroth <02698 +Chatserowth > , andpitched <02583 +chanah > in
    Rithmah <07575 +Rithmah > .

    from NUM 033 019 And they departed <05265 +naca< > {from}
    Rithmah <07575 +Rithmah > , and pitched <02583 +chanah > at
    Rimmonparez <07428 +Rimmon Perets > .

    from NUM 033 020 And they departed <05265 +naca< > {from}
    Rimmonparez <07428 +Rimmon Perets > , and pitched <02583 +chanah
    > in Libnah <03841 +Libnah > .

    from NUM 033 021 And they removed <05265 +naca< > {from} Libnah
    <03841 +Libnah > , and pitched <02583 +chanah > at Rissah <07446
    +Riccah > .

    from NUM 033 022 And they journeyed <05265 +naca< > {from}
    Rissah <07446 +Riccah > , and pitched <02583 +chanah > in
    Kehelathah <06954 +Q@helathah > .

    from NUM 033 023 And they went <05265 +naca< > {from} Kehelathah
    <06954 +Q@helathah > , and pitched <02583 +chanah > in mount
    <02022 +har > Shapher <08234 +Shepher > .

    from NUM 033 024 And they removed <05265 +naca< > {from} mount
    <02022 +har > Shapher <08234 +Shepher > , and encamped <02583
    +chanah > in Haradah <02732 +Charadah > .

    from NUM 033 025 And they removed <05265 +naca< > {from} Haradah
    <02732 +Charadah > , and pitched <02583 +chanah > in Makheloth
    <04721 +maqhel > .

    from NUM 033 026 And they removed <05265 +naca< > {from}
    Makheloth <04721 +maqhel > , and encamped <02583 +chanah > at
    Tahath <08480 +Tachath > .

    from NUM 033 027 And they departed <05265 +naca< > {from} Tahath
    <08480 +Tachath > , and pitched <02583 +chanah > at Tarah <08646
    +Terach > .

    from NUM 033 028 And they removed <05265 +naca< > {from} Tarah
    <08646 +Terach > , and pitched <02583 +chanah > in Mithcah
    <04989 +Mithqah > .

    from NUM 033 029 And they went <05265 +naca< > {from} Mithcah
    <04989 +Mithqah > , and pitched <02583 +chanah > in Hashmonah
    <02832 +Chashmonah > .

    from NUM 033 030 And they departed <05265 +naca< > {from}
    Hashmonah <02832 +Chashmonah > , and encamped <02583 +chanah >
    at Moseroth <04149 +Mowcerah > .

    from NUM 033 031 And they departed <05265 +naca< > {from}
    Moseroth <04149 +Mowcerah > , and pitched <02583 +chanah > in
    Benejaakan <01142 +B@ney Ya .

    from NUM 033 032 And they removed <05265 +naca< > {from}
    Benejaakan <01142 +B@ney Ya , and encamped <02583 +chanah
    > at Horhagidgad <02735 +Chor hag - Gidgad > .

    from NUM 033 033 And they went <05265 +naca< > {from}
    Horhagidgad <02735 +Chor hag - Gidgad > , and pitched <02583
    +chanah > in Jotbathah <03193 +Yotbathah > .

    from NUM 033 034 And they removed <05265 +naca< > {from}
    Jotbathah <03193 +Yotbathah > , and encamped <02583 +chanah > at
    Ebronah <05684 + .

    from NUM 033 035 And they departed <05265 +naca< > {from}
    Ebronah <05684 + , and encamped <02583 +chanah > at
    Eziongaber <06100 + .

    from NUM 033 036 And they removed <05265 +naca< > {from}
    Eziongaber <06100 + , and pitched <02583
    +chanah > in the wilderness <04057 +midbar > of Zin <06790 +Tsin
    > , which <01958 +hiy > [ is ] Kadesh <06946 +Qadesh > .

    from NUM 033 037 And they removed <05265 +naca< > {from} Kadesh
    <06946 +Qadesh > , and pitched <02583 +chanah > in mount <02022
    +har > Hor <02023 +Hor > , in the edge <07097 +qatseh > of the
    land <00776 +>erets > of Edom <00123 +>Edom > .

    from NUM 033 041 And they departed <05265 +naca< > {from} mount
    <02022 +har > Hor <02023 +Hor > , and pitched <02583 +chanah >
    in Zalmonah <06758 +Tsalmonah > .

    from NUM 033 042 And they departed <05265 +naca< > {from}
    Zalmonah <06758 +Tsalmonah > , and pitched <02583 +chanah > in
    Punon <06325 +Puwnon > .

    from NUM 033 043 And they departed <05265 +naca< > {from} Punon
    <06325 +Puwnon > , and pitched <02583 +chanah > in Oboth <88> .

    from NUM 033 044 And they departed <05265 +naca< > {from} Oboth
    <88> , and pitched <02583 +chanah > in Ijeabarim <05863 + ha - , in the border <01366 +g@buwl > of Moab <04124
    +Mow>ab > .

    from NUM 033 045 And they departed <05265 +naca< > {from} Iim
    <05864 + , and pitched <02583 +chanah > in Dibongad
    <01769 +Diybown > .

    from NUM 033 046 And they removed <05265 +naca< > {from}
    Dibongad <01769 +Diybown > , and encamped <02583 +chanah > in
    Almondiblathaim <05963 + .

    from NUM 033 047 And they removed <05265 +naca< > {from}
    Almondiblathaim <05963 + , and pitched
    <02583 +chanah > in the mountains <02022 +har > of Abarim <05682
    + , before <06440 +paniym > Nebo <05015 +N@bow > .

    from NUM 033 048 And they departed <05265 +naca< > {from} the
    mountains <02022 +har > of Abarim <05682 + , and
    pitched <02583 +chanah > in the plains <06160 + of Moab
    <04124 +Mow>ab > by Jordan <03383 +Yarden > [ near ] Jericho
    <03405 +Y@riychow > .

    from NUM 033 049 And they pitched <02583 +chanah > by Jordan
    <03383 +Yarden > , {from} Bethjesimoth <01020 +Beyth ha - Y@shiy
    - mowth > [ even ] unto Abelshittim <63> in the plains <06160
    + of Moab <04124 +Mow>ab > .

    from NUM 033 052 Then ye shall drive <03423 +yarash > out all
    <03605 +kol > the inhabitants <03427 +yashab > of the land
    <00776 +>erets > {from} before <06440 +paniym > you , and
    destroy <6> all <03605 +kol > their pictures <04906 +maskiyth > ,
    and destroy <6> all <03605 +kol > their molten <04541 +maccekah
    > images , and quite pluck <08045 +shamad > down <08045 +shamad
    > all <03605 +kol > their high <01116 +bamah > places :

    from NUM 033 055 But if <00518 +>im > ye will not drive <03423
    +yarash > out the inhabitants <03427 +yashab > of the land
    <00776 +>erets > {from} before <06440 +paniym > you ; then it
    shall come <01961 +hayah > to pass , that those which <00834
    +>aher > ye let remain <03498 +yathar > of them [ shall be ]
    pricks <07899 +sek > in your eyes <05869 + , and thorns
    <06975 +qowts > in your sides <06654 +tsad > , and shall vex
    <06887 +tsarar > you in the land <00776 +>erets > wherein <00834
    +>aher > ye dwell <03427 +yashab > .

    from NUM 034 003 Then your south <05045 +negeb > quarter <06285
    +pe>ah > shall be {from} the wilderness <04057 +midbar > of Zin
    <06790 +Tsin > along by the coast <03027 +yad > of Edom <00123
    +>Edom > , and your south <05045 +negeb > border <01366 +g@buwl
    > shall be the outmost <07097 +qatseh > coast <07097 +qatseh >
    of the salt <04417 +melach > sea <03220 +yam > eastward <06924
    +qedem > :

    from NUM 034 004 And your border <01366 +g@buwl > shall turn
    <05437 +cabab > from the south <05045 +negeb > to the ascent
    <04608 +ma of Akrabbim <06137 + , and pass <05674
    + on to Zin <06790 +Tsin > : and the going <08444
    +towtsa>ah > forth <08444 +towtsa>ah > thereof shall be {from}
    the south <05045 +negeb > to Kadeshbarnea <06947 +Qadesh Barnea<
    > , and shall go <03318 +yatsa> > on to Hazaraddar <02692
    +Chatsar Addar > , and pass <05674 + on to Azmon <06111
    + :

    from NUM 034 004 And your border <01366 +g@buwl > shall turn
    <05437 +cabab > {from} the south <05045 +negeb > to the ascent
    <04608 +ma of Akrabbim <06137 + , and pass <05674
    + on to Zin <06790 +Tsin > : and the going <08444
    +towtsa>ah > forth <08444 +towtsa>ah > thereof shall be from the
    south <05045 +negeb > to Kadeshbarnea <06947 +Qadesh Barnea< > ,
    and shall go <03318 +yatsa> > on to Hazaraddar <02692 +Chatsar
    Addar > , and pass <05674 + on to Azmon <06111 + > :

    from NUM 034 005 And the border <01366 +g@buwl > shall fetch a
    compass <05437 +cabab > {from} Azmon <06111 + unto the
    river <05158 +nachal > of Egypt <04714 +Mitsrayim > , and the
    goings <08444 +towtsa>ah > out of it shall be at <05921 +
    the sea <03220 +yam > .

    from NUM 034 007 And this <02088 +zeh > shall be your north
    <06828 +tsaphown > border <01366 +g@buwl > : {from} the great
    <01419 +gadowl > sea <03220 +yam > ye shall point <08376 +ta>ah
    > out for you mount <02022 +har > Hor <02023 +Hor > :

    From NUM 034 008 {From} mount <02022 +har > Hor <02023 +Hor > ye
    shall point <08376 +ta>ah > out [ your border ] unto the
    entrance <00935 +bow> > of Hamath <02574 +Chamath > ; and the
    goings <08444 +towtsa>ah > forth <08444 +towtsa>ah > of the
    border <01366 +g@buwl > shall be to Zedad <06657 +Ts@dad > :

    from NUM 034 010 And ye shall point <00184 +>avah > out your
    east <06924 +qedem > border <01366 +g@buwl > {from} Hazarenan
    <02704 +Chatsar to Shepham <08221 +Sh@pham > :

    from NUM 034 011 And the coast <01366 +g@buwl > shall go <03381
    +yarad > down <03381 +yarad > {from} Shepham <08221 +Sh@pham >
    to Riblah <07247 +Riblah > , on the east <06924 +qedem > side
    <06924 +qedem > of Ain <05871 + ; and the border <01366
    +g@buwl > shall descend <03381 +yarad > , and shall reach <04229
    +machah > unto the side <03802 +katheph > of the sea <03220 +yam
    > of Chinnereth <03672 +Kinn@rowth > eastward <06924 +qedem > :

    from NUM 035 004 And the suburbs <04054 +migrash > of the cities
    <05892 + , which <00834 +>aher > ye shall give <05414
    +nathan > unto the Levites <03881 +Leviyiy > , [ shall reach ]
    {from} the wall <07023 +qiyr > of the city <05892 + and
    outward <02435 +chiytsown > a thousand <00505 +>eleph > cubits
    <00520 +>ammah > round <05439 +cabiyb > about .

    from NUM 035 005 And ye shall measure <04058 +madad > {from}
    without <02351 +chuwts > the city <05892 + on the east
    <06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph
    > cubits <00520 +>ammah > , and on the south <05045 +negeb >
    side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520
    +>ammah > , and on the west <03220 +yam > side <06285 +pe>ah >
    two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on
    the north <06828 +tsaphown > side <06285 +pe>ah > two thousand
    <00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892
    + [ shall be ] in the midst <08432 +tavek > : this <02088
    +zeh > shall be to them the suburbs <04054 +migrash > of the
    cities <05892 + .

    from NUM 035 008 And the cities <05892 + which <00834
    +>aher > ye shall give <05414 +nathan > [ shall be ] of the
    possession <00272 +>achuzzah > of the children <01121 +ben > of
    Israel <03478 +Yisra>el > : from [ them that have ] many <07227
    +rab > ye shall give many <07235 +rabah > ; but {from} [ them
    that have ] few <04592 +m@ ye shall give few <04591 +ma > : every <00376 +>iysh > one <00376 +>iysh > shall give <05414
    +nathan > of his cities <05892 + unto the Levites <03881
    +Leviyiy > according <06310 +peh > to his inheritance <05159
    +nachalah > which <00834 +>aher > he inheriteth <05157 +nachal >
    .

    from NUM 035 008 And the cities <05892 + which <00834
    +>aher > ye shall give <05414 +nathan > [ shall be ] of the
    possession <00272 +>achuzzah > of the children <01121 +ben > of
    Israel <03478 +Yisra>el > : {from} [ them that have ] many
    <07227 +rab > ye shall give many <07235 +rabah > ; but from [
    them that have ] few <04592 +m@ ye shall give few <04591
    +ma : every <00376 +>iysh > one <00376 +>iysh > shall give
    <05414 +nathan > of his cities <05892 + unto the Levites
    <03881 +Leviyiy > according <06310 +peh > to his inheritance
    <05159 +nachalah > which <00834 +>aher > he inheriteth <05157
    +nachal > .

    from NUM 035 012 And they shall be unto you cities <05892 + > for refuge <04733 +miqlat > {from} the avenger <01350 +ga>al >
    ; that the manslayer <07523 +ratsach > die <04191 +muwth > not ,
    until <05704 + he stand <05975 + before <06440
    +paniym > the congregation <05712 + in judgment <04941
    +mishpat > .

    from NUM 036 003 And if they be married <00802 +>ishshah > to
    any <00259 +>echad > of the sons <01121 +ben > of the [ other
    <00259 +>echad > ] tribes <07626 +shebet > of the children
    <01121 +ben > of Israel <03478 +Yisra>el > , then shall their
    inheritance <05159 +nachalah > be taken <01639 +gara< > from the
    inheritance <05159 +nachalah > of our fathers <1> , and shall be
    put <03254 +yacaph > to the inheritance <05159 +nachalah > of
    the tribe <04294 +matteh > whereunto <05101 +nahaq > they are
    received <01961 +hayah > : so shall it be taken <01639 +gara< >
    {from} the lot <01486 +gowral > of our inheritance <05159
    +nachalah > .

    from NUM 036 003 And if they be married <00802 +>ishshah > to
    any <00259 +>echad > of the sons <01121 +ben > of the [ other
    <00259 +>echad > ] tribes <07626 +shebet > of the children
    <01121 +ben > of Israel <03478 +Yisra>el > , then shall their
    inheritance <05159 +nachalah > be taken <01639 +gara< > {from}
    the inheritance <05159 +nachalah > of our fathers <1> , and
    shall be put <03254 +yacaph > to the inheritance <05159
    +nachalah > of the tribe <04294 +matteh > whereunto <05101
    +nahaq > they are received <01961 +hayah > : so shall it be
    taken <01639 +gara< > from the lot <01486 +gowral > of our
    inheritance <05159 +nachalah > .

    from NUM 036 004 And when <00518 +>im > the jubile <03104
    +yowbel > of the children <01121 +ben > of Israel <03478
    +Yisra>el > shall be , then shall their inheritance <05159
    +nachalah > be put <03254 +yacaph > unto the inheritance <05159
    +nachalah > of the tribe <04294 +matteh > whereunto <00834
    +>aher > they are received <01961 +hayah > : so shall their
    inheritance <05159 +nachalah > be taken <01639 +gara< > away
    {from} the inheritance <05159 +nachalah > of the tribe <04294
    +matteh > of our fathers <1> .

    from NUM 036 007 So shall not the inheritance <05159 +nachalah >
    of the children <01121 +ben > of Israel <03478 +Yisra>el >
    remove <05437 +cabab > {from} tribe <04294 +matteh > to tribe
    <04294 +matteh > : for every <00376 +>iysh > one <00376 +>iysh >
    of the children <01121 +ben > of Israel <03478 +Yisra>el > shall
    keep <01692 +dabaq > himself to the inheritance <05159 +nachalah
    > of the tribe <04294 +matteh > of his fathers <1> .

    from NUM 036 009 Neither <03808 +lo> > shall the inheritance
    <05159 +nachalah > remove <05437 +cabab > {from} [ one ] tribe
    <04294 +matteh > to another <00312 +>acher > tribe <04294
    +matteh > ; but every <00376 +>iysh > one <00376 +>iysh > of the
    tribes <04294 +matteh > of the children <01121 +ben > of Israel
    <03478 +Yisra>el > shall keep <01692 +dabaq > himself to his own
    inheritance <05159 +nachalah > .

    from DEU 001 002 ( [ There are ] eleven days <03117 +yowm > [
    journey ] {from} Horeb <02722 +Choreb > by the way <01870 +derek
    > of mount <02022 +har > Seir <08165 +Se unto Kadeshbarnea
    <06947 +Qadesh Barnea< > . )

    from DEU 001 019 . And when we departed <05265 +naca< > {from}
    Horeb <02722 +Choreb > , we went <03212 +yalak > through all
    <03605 +kol > that great <01419 +gadowl > and terrible <03372
    +yare> > wilderness <04057 +midbar > , which <00834 +>aher > ye
    saw <07200 +ra>ah > by the way <01870 +derek > of the mountain
    <02022 +har > of the Amorites <00567 +>Emoriy > , as the LORD
    <03068 +Y@hovah > our God <00430 +>elohiym > commanded <06680
    +tsavah > us ; and we came <00935 +bow> > to Kadeshbarnea <06947
    +Qadesh Barnea< > .

    from DEU 002 008 . And when we passed <05674 + by from
    our brethren <00251 +>ach > the children <01121 +ben > of Esau
    <06215 + , which dwelt <03427 +yashab > in Seir <08165
    +Se , through the way <01870 +derek > of the plain <06160
    + from Elath <00359 +>Eylowth > , and {from} Eziongaber
    <06100 + , we turned <06437 +panah > and
    passed <05674 + by the way <01870 +derek > of the
    wilderness <04057 +midbar > of Moab <04124 +Mow>ab > .

    from DEU 002 008 . And when we passed <05674 + by from
    our brethren <00251 +>ach > the children <01121 +ben > of Esau
    <06215 + , which dwelt <03427 +yashab > in Seir <08165
    +Se , through the way <01870 +derek > of the plain <06160
    + {from} Elath <00359 +>Eylowth > , and from Eziongaber
    <06100 + , we turned <06437 +panah > and
    passed <05674 + by the way <01870 +derek > of the
    wilderness <04057 +midbar > of Moab <04124 +Mow>ab > .

    from DEU 002 008 . And when we passed <05674 + by {from}
    our brethren <00251 +>ach > the children <01121 +ben > of Esau
    <06215 + , which dwelt <03427 +yashab > in Seir <08165
    +Se , through the way <01870 +derek > of the plain <06160
    + from Elath <00359 +>Eylowth > , and from Eziongaber
    <06100 + , we turned <06437 +panah > and
    passed <05674 + by the way <01870 +derek > of the
    wilderness <04057 +midbar > of Moab <04124 +Mow>ab > .

    from DEU 002 012 The Horims <02752 +Choriy > also dwelt <03427
    +yashab > in Seir <08165 +Se beforetime <06440 +paniym > ;
    but the children <01121 +ben > of Esau <06215 + succeeded
    <03423 +yarash > them , when they had destroyed <08045 +shamad >
    them {from} before <06440 +paniym > them , and dwelt <03427
    +yashab > in their stead <08478 +tachath > ; as Israel <03478
    +Yisra>el > did <06213 + unto the land <00776 +>erets >
    of his possession <03425 +y@rushah > , which <00834 +>aher > the
    LORD <03068 +Y@hovah > gave <05414 +nathan > unto them .

    from DEU 002 014 And the space <03117 +yowm > in which <00834
    +>aher > we came <01980 +halak > from Kadeshbarnea <06947
    +Qadesh Barnea< > , until <05704 + we were come <05674
    + over <05674 + the brook <05158 +nachal > Zered
    <02218 +Zered > , [ was ] thirty <07970 +sh@lowshiym > and
    eight <08083 +sh@moneh > years <08141 +shaneh > ; until <05704
    + all <03605 +kol > the generation <01755 +dowr > of the
    men <00582 +>enowsh > of war <04421 +milchamah > were wasted
    <08552 +tamam > out {from} among <07130 +qereb > the host <04264
    +machaneh > , as the LORD <03068 +Y@hovah > sware <07650 +shaba<
    > unto them .

    from DEU 002 014 And the space <03117 +yowm > in which <00834
    +>aher > we came <01980 +halak > {from} Kadeshbarnea <06947
    +Qadesh Barnea< > , until <05704 + we were come <05674
    + over <05674 + the brook <05158 +nachal > Zered
    <02218 +Zered > , [ was ] thirty <07970 +sh@lowshiym > and
    eight <08083 +sh@moneh > years <08141 +shaneh > ; until <05704
    + all <03605 +kol > the generation <01755 +dowr > of the
    men <00582 +>enowsh > of war <04421 +milchamah > were wasted
    <08552 +tamam > out from among <07130 +qereb > the host <04264
    +machaneh > , as the LORD <03068 +Y@hovah > sware <07650 +shaba<
    > unto them .

    from DEU 002 015 For indeed <01571 +gam > the hand <03027 +yad >
    of the LORD <03068 +Y@hovah > was against them , to destroy
    <02000 +hamam > them {from} among <07130 +qereb > the host
    <04264 +machaneh > , until <05704 + they were consumed
    <08552 +tamam > .

    from DEU 002 016 So it came <01961 +hayah > to pass , when
    <00834 +>aher > all <03605 +kol > the men <00582 +>enowsh > of
    war <04421 +milchamah > were consumed <08552 +tamam > and dead
    <04191 +muwth > {from} among <07130 +qereb > the people <05971
    + ,

    from DEU 002 022 As he did <06213 + to the children
    <01121 +ben > of Esau <06215 + , which dwelt <03427
    +yashab > in Seir <08165 +Se , when <00834 +>aher > he
    destroyed <08045 +shamad > the Horims <02752 +Choriy > {from}
    before <06440 +paniym > them ; and they succeeded <03423 +yarash
    > them , and dwelt <03427 +yashab > in their stead <08478
    +tachath > even unto this <02088 +zeh > day <03117 +yowm > :

    from DEU 002 036 From Aroer <06177 + , which <00834
    +>aher > [ is ] by the brink <08193 +saphah > of the river
    <05158 +nachal > of Arnon <00769 +>Arnown > , and [ {from} ] the
    city <05892 + that [ is ] by the river <05158 +nachal > ,
    even unto Gilead <01568 +Gil , there was not one city
    <07151 +qiryah > too strong <07682 +sagab > for us : the LORD
    <03068 +Y@hovah > our God <00430 +>elohiym > delivered <05414
    +nathan > all <03605 +kol > unto us :

    From DEU 002 036 {From} Aroer <06177 + , which <00834
    +>aher > [ is ] by the brink <08193 +saphah > of the river
    <05158 +nachal > of Arnon <00769 +>Arnown > , and [ from ] the
    city <05892 + that [ is ] by the river <05158 +nachal > ,
    even unto Gilead <01568 +Gil , there was not one city
    <07151 +qiryah > too strong <07682 +sagab > for us : the LORD
    <03068 +Y@hovah > our God <00430 +>elohiym > delivered <05414
    +nathan > all <03605 +kol > unto us :

    from DEU 003 004 And we took <03920 +lakad > all <03605 +kol >
    his cities <05892 + at that time <06256 + , there
    was not a city <07151 +qiryah > which <00834 +>aher > we took
    <03947 +laqach > not {from} them , threescore <08346 +shishshiym
    > cities <05892 + , all <03605 +kol > the region <02256
    +chebel > of Argob <00709 +>Argob > , the kingdom <04467
    +mamlakah > of Og <05747 + in Bashan <01316 +Bashan > .

    from DEU 003 008 And we took <03947 +laqach > at that time
    <06256 + out of the hand <3027yad > of the two <08147
    +sh@nayim > kings <04428 +melek > of the Amorites <00567
    +>Emoriy > the land <00776 +>erets > that [ was ] on this side
    <05676 + Jordan <03383 +Yarden > , {from} the river
    <05158 +nachal > of Arnon <00769 +>Arnown > unto mount <02022
    +har > Hermon <02768 +Chermown > ;

    from DEU 003 012 . And this <02063 +zo>th > land <00776 +>erets
    > , [ which ] we possessed <03423 +yarash > at that time <06256
    + , {from} Aroer <06177 + , which <00834 +>aher
    > [ is ] by the river <05158 +nachal > Arnon <00769 +>Arnown > ,
    and half <02677 +chetsiy > mount <02022 +har > Gilead <01568
    +Gil , and the cities <05892 + thereof , gave <05414
    +nathan > I unto the Reubenites <07206 +R@>uwbeniy > and to the
    Gadites <01425 +Gadiy > .

    from DEU 003 016 And unto the Reubenites <07206 +R@>uwbeniy >
    and unto the Gadites <01425 +Gadiy > I gave <05414 +nathan >
    {from} Gilead <01568 +Gil even unto the river <05158
    +nachal > Arnon <00769 +>Arnown > half <08432 +tavek > the
    valley <05158 +nachal > , and the border <01366 +g@buwl > even
    unto the river <05158 +nachal > Jabbok <02999 +Yabboq > , [
    which is ] the border <01366 +g@buwl > of the children <01121
    +ben > of Ammon <05983 + ;

    from DEU 003 017 The plain <06160 + also , and Jordan
    <03383 +Yarden > , and the coast <01366 +g@buwl > [ thereof ] ,
    {from} Chinnereth <03672 +Kinn@rowth > even unto the sea <03220
    +yam > of the plain <06160 + , [ even ] the salt
    <04417 +melach > sea <03220 +yam > , under <08478 +tachath >
    Ashdothpisgah eastward <04217 +mizrach > .

    from DEU 004 002 Ye shall not add <03254 +yacaph > unto the word
    <01697 +dabar > which <00834 +>aher > I command <06680 +tsavah >
    you , neither <03808 +lo> > shall ye diminish <01639 +gara< > [
    ought ] {from} it , that ye may keep <08104 +shamar > the
    commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah >
    your God <00430 +>elohiym > which <00834 +>aher > I command
    <06680 +tsavah > you .

    from DEU 004 003 Your eyes <05869 + have seen <07200
    +ra>ah > what the LORD <03068 +Y@hovah > did <06213 +
    because of Baalpeor <01187 +Ba : for all <03605 +kol
    > the men <00376 +>iysh > that followed Baalpeor <01187 +Ba P@ , the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
    hath destroyed <08045 +shamad > them {from} among <07130 +qereb
    > you .

    from DEU 004 009 Only <07535 +raq > take heed <08104 +shamar >
    to thyself , and keep <08104 +shamar > thy soul <05315 +nephesh
    > diligently <03966 +m@ , lest <06435 +pen > thou forget
    <07911 +shakach > the things <01697 +dabar > which <00834 +>aher
    > thine eyes <05869 + have seen <07200 +ra>ah > , and
    lest <06435 +pen > they depart <05493 +cuwr > {from} thy heart
    <03824 +lebab > all <03605 +kol > the days <03117 +yowm > of thy
    life <02416 +chay > : but teach <03045 +yada< > them thy sons
    <01121 +ben > , and thy sons <01121 +ben > sons <01121 +ben > ;

    from DEU 004 026 I call <05749 + heaven <08064 +shamayim >
    and earth <00776 +>erets > to witness <05749 + against you
    this day <03117 +yowm > , that ye shall soon <04116 +mahar >
    utterly perish <6> {from} off <05921 + the land <00776
    +>erets > whereunto <00834 +>aher > ye go <05674 + over
    <05674 + Jordan <03383 +Yarden > to possess <03423
    +yarash > it ; ye shall not prolong <00748 +>arak > [ your ]
    days <03117 +yowm > upon it , but shall utterly be destroyed
    <08045 +shamad > .

    from DEU 004 029 But if {from} thence <08033 +sham > thou shalt
    seek <01245 +baqash > the LORD <03068 +Y@hovah > thy God <00430
    +>elohiym > , thou shalt find <04672 +matsa> > [ him ] , if
    <03588 +kiy > thou seek <01875 +darash > him with all <03605
    +kol > thy heart <03824 +lebab > and with all <03605 +kol > thy
    soul <05315 +nephesh > .

    from DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of
    the days <03117 +yowm > that are past <07223 +ri>shown > , which
    <00834 +>aher > were before <06440 +paniym > thee , since <04480
    +min > the day <03117 +yowm > that God <00430 +>elohiym >
    created <01254 +bara> > man <00120 +>adam > upon the earth
    <00776 +>erets > , and [ ask ] {from} the one side <07097
    +qatseh > of heaven <08064 +shamayim > unto the other , whether
    there hath been <01961 +hayah > [ any such thing <01697 +dabar >
    ] as this <02088 +zeh > great <01419 +gadowl > thing <01697
    +dabar > [ is ] , or <00176 +>ow > hath been heard <08085
    +shama< > like <03644 +k@mow > it ?

    from DEU 004 034 Or <00176 +>ow > hath God <00430 +>elohiym >
    assayed <05254 +nacah > to go <00935 +bow> > [ and ] take <03947
    +laqach > him a nation <01471 +gowy > {from} the midst <07130
    +qereb > of [ another ] nation <01471 +gowy > , by temptations
    <04531 +maccah > , by signs <00226 +>owth > , and by wonders
    <04159 +mowpheth > , and by war <04421 +milchamah > , and by a
    mighty <02389 +chazaq > hand <03027 +yad > , and by a stretched
    <05186 +natah > out arm <02220 +z@rowa< > , and by great <01419
    +gadowl > terrors <04172 +mowra> > , according to all <03605
    +kol > that the LORD <03068 +Y@hovah > your God <00430 +>elohiym
    > did <06213 + for you in Egypt <04714 +Mitsrayim >
    before your eyes <05869 + ?

    from DEU 004 038 To drive <03423 +yarash > out nations <01471
    +gowy > {from} before <06440 +paniym > thee greater <01419
    +gadowl > and mightier <06099 + than thou [ art ] , to
    bring <00935 +bow> > thee in , to give <05414 +nathan > thee
    their land <00776 +>erets > [ for ] an inheritance <05159
    +nachalah > , as [ it is ] this <02088 +zeh > day <03117 +yowm >
    .

    From DEU 004 048 {From} Aroer <06177 + , which <00834
    +>aher > [ is ] by the bank <08193 +saphah > of the river <05158
    +nachal > Arnon <00769 +>Arnown > , even unto mount <02022 +har
    > Sion <07865 +Siy>on > , which <00834 +>aher > [ is ] Hermon
    <02768 +Chermown > ,

    from DEU 005 006 . I [ am ] the LORD <03068 +Y@hovah > thy God
    <00430 +>elohiym > , which <00834 +>aher > brought <03318
    +yatsa> > thee out of the land <00776 +>erets > of Egypt <04714
    +Mitsrayim > , {from} the house <01004 +bayith > of bondage
    <05650 + .

    from DEU 006 012 [ Then ] beware <08104 +shamar > lest <06435
    +pen > thou forget <07911 +shakach > the LORD <03068 +Y@hovah > ,
    which <00834 +>aher > brought <03318 +yatsa> > thee forth
    <03318 +yatsa> > out of the land <00776 +>erets > of Egypt
    <04714 +Mitsrayim > , {from} the house <01004 +bayith > of
    bondage <05650 + .

    from DEU 006 015 ( For the LORD <03068 +Y@hovah > thy God <00430
    +>elohiym > [ is ] a jealous <07067 +qanna> > God <00410 +>el >
    among <07130 +qereb > you ) lest <06435 +pen > the anger <00639
    +>aph > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
    be kindled <02734 +charah > against thee , and destroy <08045
    +shamad > thee {from} off <05921 + the face <06440 +paniym
    > of the earth <00127 +>adamah > .

    from DEU 006 019 To cast <01920 +Hadaph > out all <03605 +kol >
    thine enemies <00341 +>oyeb > {from} before <06440 +paniym >
    thee , as the LORD <03068 +Y@hovah > hath spoken <01696 +dabar >
    .

    from DEU 006 023 And he brought <03318 +yatsa> > us out {from}
    thence <08033 +sham > , that he might bring <00935 +bow> > us in
    , to give <05414 +nathan > us the land <00776 +>erets > which
    <00834 +>aher > he sware <07650 +shaba< > unto our fathers <1> .

    from DEU 007 004 For they will turn <05493 +cuwr > away thy son
    <01121 +ben > {from} following <00310 +>achar > me , that they
    may serve <05647 + other <00312 +>acher > gods <00430
    +>elohiym > : so will the anger <00639 +>aph > of the LORD
    <03068 +Y@hovah > be kindled <02734 +charah > against you , and
    destroy <08045 +shamad > thee suddenly <04118 +maher > .

    from DEU 007 008 But because <03588 +kiy > the LORD <03068
    +Y@hovah > loved <00160 +>ahabah > you , and because he would
    keep <08104 +shamar > the oath <07621 +sh@buw which <00834
    +>aher > he had sworn <07650 +shaba< > unto your fathers <1> ,
    hath the LORD <03068 +Y@hovah > brought <03318 +yatsa> > you out
    with a mighty <02389 +chazaq > hand <03027 +yad > , and redeemed
    <06299 +padah > you out of the house <01004 +bayith > of bondmen
    <05650 + , {from} the hand <03027 +yad > of Pharaoh
    <06547 +Par king <04428 +melek > of Egypt <04714 +Mitsrayim
    > .

    from DEU 007 015 And the LORD <03068 +Y@hovah > will take <05493
    +cuwr > away {from} thee all <03605 +kol > sickness <02483
    +choliy > , and will put <07760 +suwm > none <03808 +lo> > of
    the evil <07451 +ra< > diseases <04064 +madveh > of Egypt <04714
    +Mitsrayim > , which <00834 +>aher > thou knowest <03045 +yada<
    > , upon thee ; but will lay <05414 +nathan > them upon all
    <03605 +kol > [ them ] that hate <08130 +sane> > thee .

    from DEU 007 020 Moreover <01571 +gam > the LORD <03068 +Y@hovah
    > thy God <00430 +>elohiym > will send <07971 +shalach > the
    hornet <06880 +tsir among them , until <05704 + they
    that are left <07604 +sha>ar > , and hide <05641 +cathar >
    themselves {from} thee , be destroyed <6> .

    from DEU 007 024 And he shall deliver <05414 +nathan > their
    kings <04428 +melek > into thine hand <03027 +yad > , and thou
    shalt destroy <6> their name <08034 +shem > {from} under <08478
    +tachath > heaven <08064 +shamayim > : there shall no <03808
    +lo> > man <00375 +>eyphoh > be able <03320 +yatsab > to stand
    <03320 +yatsab > before <06440 +paniym > thee , until <05704
    + thou have destroyed <08045 +shamad > them .

    from DEU 008 014 Then thine heart <03824 +lebab > be lifted
    <07311 +ruwm > up , and thou forget <07911 +shakach > the LORD
    <03068 +Y@hovah > thy God <00430 +>elohiym > , which brought
    <03318 +yatsa> > thee forth <04161 +mowtsa> > out of the land
    <00776 +>erets > of Egypt <04714 +Mitsrayim > , {from} the house
    <01004 +bayith > of bondage <05650 + ;

    from DEU 009 004 Speak <00559 +>amar > not thou in thine heart
    <03824 +lebab > , after that the LORD <03068 +Y@hovah > thy God
    <00430 +>elohiym > hath cast <01920 +Hadaph > them out from
    before <06440 +paniym > thee , saying <00559 +>amar > , For my
    righteousness <06666 +ts@daqah > the LORD <03068 +Y@hovah > hath
    brought <00935 +bow> > me in to possess <03423 +yarash > this
    <02088 +zeh > land <00776 +>erets > : but for the wickedness
    <07564 +rish of these <00428 +>el - leh > nations <01471
    +gowy > the LORD <03068 +Y@hovah > doth drive <03423 +yarash >
    them out {from} before <06440 +paniym > thee .

    from DEU 009 004 Speak <00559 +>amar > not thou in thine heart
    <03824 +lebab > , after that the LORD <03068 +Y@hovah > thy God
    <00430 +>elohiym > hath cast <01920 +Hadaph > them out {from}
    before <06440 +paniym > thee , saying <00559 +>amar > , For my
    righteousness <06666 +ts@daqah > the LORD <03068 +Y@hovah > hath
    brought <00935 +bow> > me in to possess <03423 +yarash > this
    <02088 +zeh > land <00776 +>erets > : but for the wickedness
    <07564 +rish of these <00428 +>el - leh > nations <01471
    +gowy > the LORD <03068 +Y@hovah > doth drive <03423 +yarash >
    them out from before <06440 +paniym > thee .

    from DEU 009 005 Not for thy righteousness <06666 +ts@daqah > ,
    or for the uprightness <03476 +yosher > of thine heart <03824
    +lebab > , dost thou go <00935 +bow> > to possess <03423 +yarash
    > their land <00776 +>erets > : but for the wickedness <07564
    +rish of these <00428 +>el - leh > nations <01471 +gowy >
    the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth drive
    <03423 +yarash > them out {from} before <06440 +paniym > thee ,
    and that he may perform <06965 +quwm > the word <01697 +dabar >
    which <00834 +>aher > the LORD <03068 +Y@hovah > sware <07650
    +shaba< > unto thy fathers <1> , Abraham <85> , Isaac <03327
    +Yitschaq > , and Jacob <03290 +Ya .

    from DEU 009 007 . Remember <02142 +zakar > , [ and ] forget
    <07911 +shakach > not , how <00834 +>aher > thou provokedst the
    LORD <03068 +Y@hovah > thy God <00430 +>elohiym > to wrath
    <07107 +qatsaph > in the wilderness <04057 +midbar > : {from}
    the day <03117 +yowm > that thou didst depart <03318 +yatsa> >
    out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
    until <05704 + ye came <00935 +bow> > unto this <02088 +zeh
    > place <04725 +maqowm > , ye have been <01961 +hayah >
    rebellious <04784 +marah > against <05973 + the LORD <03068
    +Y@hovah > .

    from DEU 009 012 And the LORD <03068 +Y@hovah > said <00559
    +>amar > unto me , Arise <06965 +quwm > , get <03381 +yarad >
    thee down <03381 +yarad > quickly <04118 +maher > {from} hence
    <02088 +zeh > ; for thy people <05971 + which <00834 +>aher
    > thou hast brought <03318 +yatsa> > forth <03318 +yatsa> > out
    of Egypt <04714 +Mitsrayim > have corrupted <07843 +shachath > [
    themselves ] ; they are quickly <04118 +maher > turned <05493
    +cuwr > aside out of the way <01870 +derek > which <00834 +>aher
    > I commanded <06680 +tsavah > them ; they have made <06213
    + them a molten <04541 +maccekah > image .

    from DEU 009 014 Let me alone <07503 +raphah > , that I may
    destroy <08045 +shamad > them , and blot <04229 +machah > out
    their name <08034 +shem > {from} under <08478 +tachath > heaven
    <08064 +shamayim > : and I will make <06213 + of thee a
    nation <01471 +gowy > mightier <06099 + and greater
    <07227 +rab > than they .

    from DEU 009 015 So I turned <06437 +panah > and came <03381
    +yarad > down <03381 +yarad > {from} the mount <02022 +har > ,
    and the mount <02022 +har > burned <01197 +ba with fire
    <00784 +>esh > : and the two <08147 +sh@nayim > tables <03871
    +luwach > of the covenant <01285 +b@riyth > [ were ] in my two
    <08147 +sh@nayim > hands <03027 +yad > .

    from DEU 009 023 Likewise when the LORD <03068 +Y@hovah > sent
    <07971 +shalach > you {from} Kadeshbarnea <06947 +Qadesh Barnea<
    > , saying <00559 +>amar > , Go <05927 + up and possess
    <03423 +yarash > the land <00776 +>erets > which <00834 +>aher >
    I have given <05414 +nathan > you ; then ye rebelled <04784
    +marah > against the commandment <06310 +peh > of the LORD
    <03068 +Y@hovah > your God <00430 +>elohiym > , and ye believed
    <00539 +>aman > him not , nor <03808 +lo> > hearkened <08085
    +shama< > to his voice <06963 +qowl > .

    from DEU 009 024 Ye have been <01961 +hayah > rebellious <04784
    +marah > against <05973 + the LORD <03068 +Y@hovah > {from}
    the day <03117 +yowm > that I knew <03045 +yada< > you .

    from DEU 010 005 And I turned <06437 +panah > myself and came
    <03381 +yarad > down <03381 +yarad > {from} the mount <02022
    +har > , and put <07760 +suwm > the tables <03871 +luwach > in
    the ark <00727 +>arown > which <00834 +>aher > I had made <06213
    + ; and there <08033 +sham > they be , as the LORD <03068
    +Y@hovah > commanded <06680 +tsavah > me .

    from DEU 010 006 And the children <01121 +ben > of Israel <03478
    +Yisra>el > took their journey <05265 +naca< > {from} Beeroth
    <00881 +B@>erowth > of the children <01121 +ben > of Jaakan
    <03292 +Ya to Mosera <04149 +Mowcerah > : there <08033
    +sham > Aaron <00175 +>Aharown > died <04191 +muwth > , and
    there <08033 +sham > he was buried <06912 +qabar > ; and Eleazar
    <00499 +>El his son <01121 +ben > ministered in the
    priest s <03547 +kahan > office in his stead <08478 +tachath > .

    from DEU 010 007 From thence <08033 +sham > they journeyed
    <05265 +naca< > unto Gudgodah <01412 +Gudgodah > ; and {from}
    Gudgodah <01412 +Gudgodah > to Jotbath <03193 +Yotbathah > , a
    land <00776 +>erets > of rivers <05158 +nachal > of waters
    <04325 +mayim > .

    From DEU 010 007 {From} thence <08033 +sham > they journeyed
    <05265 +naca< > unto Gudgodah <01412 +Gudgodah > ; and from
    Gudgodah <01412 +Gudgodah > to Jotbath <03193 +Yotbathah > , a
    land <00776 +>erets > of rivers <05158 +nachal > of waters
    <04325 +mayim > .

    from DEU 011 010 For the land <00776 +>erets > , whither thou
    goest <00935 +bow> > in to possess <03423 +yarash > it , [ is ]
    not as the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
    {from} whence ye came <03318 +yatsa> > out , where <00834 +>aher
    > thou sowedst <02232 +zara< > thy seed <02233 +zera< > , and
    wateredst <08248 +shaqah > [ it ] with thy foot <07272 +regel > ,
    as a garden <01588 +gan > of herbs <03419 +yaraq > :

    from DEU 011 012 A land <00776 +>erets > which <00834 +>aher >
    the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > careth
    <01875 +darash > for : the eyes <05869 + of the LORD
    <03068 +Y@hovah > thy God <00430 +>elohiym > [ are ] always
    <08548 +tamiyd > upon it , {from} the beginning <07225
    +re>shiyth > of the year <08141 +shaneh > even unto the end
    <00319 +>achariyth > of the year <08141 +shaneh > .

    from DEU 011 017 And [ then ] the LORD S <03068 +Y@hovah > wrath
    <00639 +>aph > be kindled <02734 +charah > against you , and he
    shut <06113 + up the heaven <08064 +shamayim > , that
    there be no <03808 +lo> > rain <04306 +matar > , and that the
    land <00127 +>adamah > yield <05414 +nathan > not her fruit
    <02981 +y@buwl > ; and [ lest ] ye perish <6> quickly <04120
    +m@herah > {from} off <00575 +>an > the good <02896 +towb > land
    <00776 +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah
    > giveth <05414 +nathan > you .

    from DEU 011 023 Then will the LORD <03068 +Y@hovah > drive
    <03423 +yarash > out all <03605 +kol> these <00428 +>el - leh >
    nations <01471 +gowy > {from} before <06440 +paniym > you , and
    ye shall possess <03423 +yarash > greater <01419 +gadowl >
    nations <01471 +gowy > and mightier <06099 + than
    yourselves .

    from DEU 011 024 Every <03605 +kol > place <04725 +maqowm >
    whereon <00834 +>aher > the soles <03709 +kaph > of your feet
    <07272 +regel > shall tread <01869 +darak > shall be yours :
    from the wilderness <04057 +midbar > and Lebanon <03844
    +L@banown > , {from} the river <05104 +nahar > , the river
    <05104 +nahar > Euphrates <06578 +P@rath > , even unto the
    uttermost <00314 +>acharown > sea <03220 +yam > shall your coast
    <01366 +g@buwl > be .

    from DEU 011 024 Every <03605 +kol > place <04725 +maqowm >
    whereon <00834 +>aher > the soles <03709 +kaph > of your feet
    <07272 +regel > shall tread <01869 +darak > shall be yours :
    {from} the wilderness <04057 +midbar > and Lebanon <03844
    +L@banown > , from the river <05104 +nahar > , the river <05104
    +nahar > Euphrates <06578 +P@rath > , even unto the uttermost
    <00314 +>acharown > sea <03220 +yam > shall your coast <01366
    +g@buwl > be .

    from DEU 012 010 But [ when ] ye go <05674 + over <05674
    + Jordan <03383 +Yarden > , and dwell <03427 +yashab > in
    the land <00776 +>erets > which <00834 +>aher > the LORD <03068
    +Y@hovah > your God <00430 +>elohiym > giveth you to inherit
    <05157 +nachal > , and [ when ] he giveth you rest <05117
    +nuwach > {from} all <03605 +kol > your enemies <00341 +>oyeb >
    round <05439 +cabiyb > about , so that ye dwell <03427 +yashab >
    in safety <00983 +betach > ;

    from DEU 012 021 If <03588 +kiy > the place <04725 +maqowm >
    which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430
    +>elohiym > hath chosen <00977 +bachar > to put <07760 +suwm >
    his name <08034 +shem > there <08033 +sham > be too <07368
    +rachaq > far <07368 +rachaq > {from} thee , then thou shalt
    kill <02076 +zabach > of thy herd <01241 +baqar > and of thy
    flock <06629 +tso>n > , which <00834 +>aher > the LORD <03068
    +Y@hovah > hath given <05414 +nathan > thee , as I have
    commanded <06680 +tsavah > thee , and thou shalt eat <00398
    +>akal > in thy gates <08179 +sha whatsoever <03605 +kol >
    thy soul <05315 +nephesh > lusteth <00183 +>avah > after .

    from DEU 012 029 When <03588 +kiy > the LORD <03068 +Y@hovah >
    thy God <00430 +>elohiym > shall cut <03772 +karath > off the
    nations <01471 +gowy > {from} before <06440 +paniym > thee ,
    whither thou goest <00935 +bow> > to possess <03423 +yarash >
    them , and thou succeedest <03423 +yarash > them , and dwellest
    <03427 +yashab > in their land <00776 +>erets > ;

    from DEU 012 030 Take heed <08104 +shamar > to thyself that thou
    be not snared <05367 +naqash > by following <00310 +>achar >
    them , after <00310 +>achar > that they be destroyed <08045
    +shamad > {from} before <06440 +paniym > thee ; and that thou
    enquire <01875 +darash > not after their gods <00430 +>elohiym >
    , saying <00559 +>amar > , How <00349 +>eyk > did these <00428
    +>el - leh > nations <01471 +gowy > serve <05647 + their
    gods <00430 +>elohiym > ? even <01571 +gam > so <03651 +ken >
    will I do <06213 + likewise <03651 +ken > .

    from DEU 012 032 What <00853 +>eth > thing <01697 +dabar >
    soever <00834 +>aher > I command <06680 +tsavah > you , observe
    <08104 +shamar > to do <06213 + it : thou shalt not add
    <03254 +yacaph > thereto <05921 + , nor <03808 +lo> >
    diminish <01639 +gara< > {from} it .

    from DEU 013 005 And that prophet <05030 +nabiy> > , or <00176
    +>ow > that dreamer <02492 +chalam > of dreams <02472 +chalowm >
    , shall be put to death <04191 +muwth > ; because <03588 +kiy >
    he hath spoken <01696 +dabar > to turn <05627 +carah > [ you ]
    away from the LORD <03068 +Y@hovah > your God <00430 +>elohiym >
    , which brought <03318 +yatsa> > you out of the land <00776
    +>erets > of Egypt <04714 +Mitsrayim > , and redeemed <06299
    +padah > you out of the house <01004 +bayith > of bondage <05650
    + , to thrust <05080 +nadach > thee out of the way <01870
    +derek > which <00834 +>aher > the LORD <03068 +Y@hovah > thy
    God <00430 +>elohiym > commanded <06680 +tsavah > thee to walk
    <03212 +yalak > in . So shalt thou put <01197 +ba the evil
    <07451 +ra< > away <01197 +ba {from} the midst <07130
    +qereb > of thee .

    from DEU 013 005 And that prophet <05030 +nabiy> > , or <00176
    +>ow > that dreamer <02492 +chalam > of dreams <02472 +chalowm >
    , shall be put to death <04191 +muwth > ; because <03588 +kiy >
    he hath spoken <01696 +dabar > to turn <05627 +carah > [ you ]
    away {from} the LORD <03068 +Y@hovah > your God <00430 +>elohiym
    > , which brought <03318 +yatsa> > you out of the land <00776
    +>erets > of Egypt <04714 +Mitsrayim > , and redeemed <06299
    +padah > you out of the house <01004 +bayith > of bondage <05650
    + , to thrust <05080 +nadach > thee out of the way <01870
    +derek > which <00834 +>aher > the LORD <03068 +Y@hovah > thy
    God <00430 +>elohiym > commanded <06680 +tsavah > thee to walk
    <03212 +yalak > in . So shalt thou put <01197 +ba the evil
    <07451 +ra< > away <01197 +ba from the midst <07130 +qereb
    > of thee .

    from DEU 013 007 [ Namely ] , of the gods <00430 +>elohiym > of
    the people <05971 + which <00834 +>aher > [ are ] round
    <05439 +cabiyb > about you , nigh <07126 +qarab > unto thee , or
    <00176 +>ow > far <07350 +rachowq > off from thee , {from} the [
    one ] end <07097 +qatseh > of the earth <00776 +>erets > even
    unto the [ other ] end <07097 +qatseh > of the earth <00776
    +>erets > ;

    from DEU 013 007 [ Namely ] , of the gods <00430 +>elohiym > of
    the people <05971 + which <00834 +>aher > [ are ] round
    <05439 +cabiyb > about you , nigh <07126 +qarab > unto thee , or
    <00176 +>ow > far <07350 +rachowq > off {from} thee , from the [
    one ] end <07097 +qatseh > of the earth <00776 +>erets > even
    unto the [ other ] end <07097 +qatseh > of the earth <00776
    +>erets > ;

    from DEU 013 010 And thou shalt stone <05619 +caqal > him with
    stones <68> , that he die <04191 +muwth > ; because <03588 +kiy
    > he hath sought <01245 +baqash > to thrust <05080 +nadach >
    thee away from the LORD <03068 +Y@hovah > thy God <00430
    +>elohiym > , which brought <03318 +yatsa> > thee out of the
    land <00776 +>erets > of Egypt <04714 +Mitsrayim > , {from} the
    house <01004 +bayith > of bondage <05650 + .

    from DEU 013 010 And thou shalt stone <05619 +caqal > him with
    stones <68> , that he die <04191 +muwth > ; because <03588 +kiy
    > he hath sought <01245 +baqash > to thrust <05080 +nadach >
    thee away {from} the LORD <03068 +Y@hovah > thy God <00430
    +>elohiym > , which brought <03318 +yatsa> > thee out of the
    land <00776 +>erets > of Egypt <04714 +Mitsrayim > , from the
    house <01004 +bayith > of bondage <05650 + .

    from DEU 013 013 [ Certain ] men <00582 +>enowsh > , the
    children <01121 +ben > of Belial <01100 +b@liya , are gone
    <03318 +yatsa> > out {from} among <07130 +qereb > you , and have
    withdrawn <05080 +nadach > the inhabitants <03427 +yashab > of
    their city <05892 + , saying <00559 +>amar > , Let us go
    <03212 +yalak > and serve <05647 + other <00312 +>acher >
    gods <00430 +>elohiym > , which <00834 +>aher > ye have not
    known <03045 +yada< > ;

    from DEU 013 017 And there shall cleave <01692 +dabaq > nought
    of the cursed <02764 +cherem > thing to thine hand <03027 +yad >
    : that the LORD <03068 +Y@hovah > may turn <07725 +shuwb >
    {from} the fierceness <02740 +charown > of his anger <00639
    +>aph > , and shew <05414 +nathan > thee mercy <07356 +racham > ,
    and have compassion <07355 +racham > upon thee , and multiply
    <07235 +rabah > thee , as he hath sworn <07650 +shaba< > unto
    thy fathers <1> ;

    from DEU 014 024 And if <03588 +kiy > the way <01870 +derek > be
    too long <07235 +rabah > for thee , so that thou art not able
    <03201 +yakol > to carry <05375 +nasa> > it ; [ or ] if <03588
    +kiy > the place <04725 +maqowm > be too far <07368 +rachaq >
    {from} thee , which <00834 +>aher > the LORD <03068 +Y@hovah >
    thy God <00430 +>elohiym > shall choose <00977 +bachar > to set
    <07760 +suwm > his name <08034 +shem > there <08033 +sham > ,
    when <03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430
    +>elohiym > hath blessed <01288 +barak > thee :

    from DEU 015 007 If <03588 +kiy > there be among you a poor <34>
    man of one <00259 +>echad > of thy brethren <00251 +>ach >
    within any <00259 +>echad > of thy gates <08179 +sha in thy
    land <00776 +>erets > which <00834 +>aher > the LORD <03068
    +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan >
    thee , thou shalt not harden <00533 +>ammiyts > thine heart
    <03824 +lebab > , nor <03808 +lo> > shut <07092 +qaphats > thine
    hand <03027 +yad > {from} thy poor <34> brother <00251 +>ach > :

    from DEU 015 012 . [ And ] if <03588 +kiy > thy brother <00251
    +>ach > , an Hebrew <05680 + man , or <00176 +>ow > an
    Hebrew <05680 + woman , be sold <04376 +makar > unto
    thee , and serve <05647 + thee six <08337 +shesh > years
    <08141 +shaneh > ; then in the seventh <07637 +sh@biy year
    <08141 +shaneh > thou shalt let him go <07971 +shalach > free
    <02670 +chophshiy > {from} thee .

    from DEU 015 013 And when <03588 +kiy > thou sendest <07971
    +shalach > him out free <02670 +chophshiy > {from} thee , thou
    shalt not let him go <07971 +shalach > away empty <07387 +reyqam
    > :

    from DEU 015 016 And it shall be , if <03588 +kiy > he say
    <00559 +>amar > unto thee , I will not go <03318 +yatsa> > away
    <03318 +yatsa> > {from} thee ; because <03588 +kiy > he loveth
    <00157 +>ahab > thee and thine house <01004 +bayith > , because
    <03588 +kiy > he is well <02895 +towb > with thee ;

    from DEU 015 018 It shall not seem <07185 +qashah > hard <07185
    +qashah > unto thee , when thou sendest <07971 +shalach > him
    away free <02670 +chophshiy > {from} thee ; for he hath been
    worth <07939 +sakar > a double <04932 +mishneh > hired <07916
    +sakiyr > servant <07916 +sakiyr > [ to thee ] , in serving
    <05647 + thee six <08337 +shesh > years <08141 +shaneh > :
    and the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall
    bless <01288 +barak > thee in all <03605 +kol > that thou doest
    <06213 + .

    from DEU 016 009 Seven <07651 +sheba< > weeks <07620 +shabuwa< >
    shalt thou number <05608 +caphar > unto thee : begin <02490
    +chalal > to number <05608 +caphar > the seven <07651 +sheba< >
    weeks <07620 +shabuwa< > {from} [ such time as ] thou beginnest
    <02490 +chalal > [ to put ] the sickle <02770 +chermesh > to the
    corn <07054 +qamah > .

    from DEU 017 007 The hands <03027 +yad > of the witnesses <05707
    + shall be first <07223 +ri>shown > upon him to put him to
    death <04191 +muwth > , and afterward <00314 +>acharown > the
    hands <03027 +yad > of all <03605 +kol > the people <05971 + > . So thou shalt put <01197 +ba the evil <07451 +ra< >
    away <01197 +ba {from} among <07130 +qereb > you .

    from DEU 017 011 According <05921 + to the sentence <06310
    +peh > of the law <08451 +towrah > which <00834 +>aher > they
    shall teach <03384 +yarah > thee , and according <05921 +
    to the judgment <04941 +mishpat > which <00834 +>aher > they
    shall tell <00559 +>amar > thee , thou shalt do <06213 + :
    thou shalt not decline <05493 +cuwr > {from} the sentence
    <01697 +dabar > which <00834 +>aher > they shall shew <05046
    +nagad > thee , [ to ] the right <03225 +yamiyn > hand <03225
    +yamiyn > , nor [ to ] the left <08040 +s@mo>wl > .

    from DEU 017 012 And the man <00376 +>iysh > that will do <06213
    + presumptuously <02087 +zadown > , and will not hearken
    <08085 +shama< > unto the priest <03548 +kohen > that standeth
    <05975 + to minister <08334 +sharath > there <08033 +sham
    > before <00854 +>eth > the LORD <03068 +Y@hovah > thy God
    <00430 +>elohiym > , or <00176 +>ow > unto the judge <08199
    +shaphat > , even that man <00376 +>iysh > shall die <04191
    +muwth > : and thou shalt put <01197 +ba away <01197 +ba > the evil <07451 +ra< > {from} Israel <03478 +Yisra>el > .

    from DEU 017 015 Thou shalt in any wise set <07760 +suwm > [ him
    ] king <04428 +melek > over <05921 + thee , whom <00834
    +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
    shall choose <00977 +bachar > : [ one ] {from} among <07130
    +qereb > thy brethren <00251 +>ach > shalt thou set <07760 +suwm
    > king <04428 +melek > over <05921 + thee : thou mayest
    <03201 +yakol > not set <05414 +nathan > a stranger over <05921
    + thee , which <00834 +>aher > [ is ] not thy brother
    <00251 +>ach > .

    from DEU 017 020 That his heart <03824 +lebab > be not lifted
    <07311 +ruwm > up above his brethren <00251 +>ach > , and that
    he turn <05493 +cuwr > not aside {from} the commandment <04687
    +mitsvah > , [ to ] the right <03225 +yamiyn > hand <03225
    +yamiyn > , or [ to ] the left <08040 +s@mo>wl > : to the end
    <04616 +ma that he may prolong <00748 +>arak > [ his ] days
    <03117 +yowm > in his kingdom <04467 +mamlakah > , he , and his
    children <01121 +ben > , in the midst <07130 +qereb > of Israel
    <03478 +Yisra>el > .

    from DEU 018 003 And this <02088 +zeh > shall be the priest s
    <03548 +kohen > due <04941 +mishpat > from the people <05971
    + , {from} them that offer <02076 +zabach > a sacrifice
    <02077 +zebach > , whether <00518 +>im > [ it be ] ox <07794
    +showr > or sheep <07716 +seh > ; and they shall give <05414
    +nathan > unto the priest <03548 +kohen > the shoulder <02220
    +z@rowa< > , and the two <08147 +sh@nayim > cheeks <03895
    +l@chiy > , and the maw <06896 +qebah > .

    from DEU 018 003 And this <02088 +zeh > shall be the priest s
    <03548 +kohen > due <04941 +mishpat > {from} the people <05971
    + , from them that offer <02076 +zabach > a sacrifice
    <02077 +zebach > , whether <00518 +>im > [ it be ] ox <07794
    +showr > or sheep <07716 +seh > ; and they shall give <05414
    +nathan > unto the priest <03548 +kohen > the shoulder <02220
    +z@rowa< > , and the two <08147 +sh@nayim > cheeks <03895
    +l@chiy > , and the maw <06896 +qebah > .

    from DEU 018 006 And if <03588 +kiy > a Levite <03881 +Leviyiy >
    come <00935 +bow> > {from} any <00259 +>echad > of thy gates
    <08179 +sha out of all <03605 +kol > Israel <03478
    +Yisra>el > , where he sojourned <01481 +guwr > , and come
    <00935 +bow> > with all <03605 +kol > the desire <00183 +>avah >
    of his mind <05315 +nephesh > unto the place <04725 +maqowm >
    which <00834 +>aher > the LORD <03068 +Y@hovah > shall choose
    <00977 +bachar > ;

    from DEU 018 012 For all <03605 +kol > that do <06213 +
    these <00428 +>el - leh > things [ are ] an abomination <08441
    +tow unto the LORD <03068 +Y@hovah > : and because <01558
    +galal > of these <00428 +>el - leh > abominations <08441
    +tow the LORD <03068 +Y@hovah > thy God <00430 +>elohiym
    > doth drive <03423 +yarash > them out {from} before <06440
    +paniym > thee .

    from DEU 018 015 . The LORD <03068 +Y@hovah > thy God <00430
    +>elohiym > will raise <06965 +quwm > up unto thee a Prophet
    <05030 +nabiy> > {from} the midst <07130 +qereb > of thee , of
    thy brethren <00251 +>ach > , like <03644 +k@mow > unto me ;
    unto him ye shall hearken <08085 +shama< > ;

    from DEU 018 018 I will raise <06965 +quwm > them up a Prophet
    <05030 +nabiy> > {from} among <07130 +qereb > their brethren
    <00251 +>ach > , like <03644 +k@mow > unto thee , and will put
    <05414 +nathan > my words <01697 +dabar > in his mouth <06310
    +peh > ; and he shall speak <01696 +dabar > unto them all <03605
    +kol > that I shall command <06680 +tsavah > him .

    from DEU 019 005 As when <00834 +>aher > a man goeth <00935
    +bow> > into the wood <03293 +ya with his neighbour <07453
    +rea< > to hew <02404 +chatab > wood <06086 + , and his
    hand <03027 +yad > fetcheth <05080 +nadach > a stroke with the
    axe <01631 +garzen > to cut <03772 +karath > down the tree
    <06086 + , and the head <01270 +barzel > slippeth <05394
    +nashal > {from} the helve <06086 + , and lighteth <04672
    +matsa> > upon his neighbour <07453 +rea< > , that he die <04191
    +muwth > ; he shall flee <05127 +nuwc > unto one <00259 +>echad
    > of those <00428 +>el - leh > cities <05892 + , and live
    <02425 +chayay > :

    from DEU 019 013 Thine eye <05869 + shall not pity <02347
    +chuwc > him , but thou shalt put <01197 +ba away <01197
    +ba [ the guilt of ] innocent <05355 +naqiy > blood <01818
    +dam > {from} Israel <03478 +Yisra>el > , that it may go well
    <02895 +towb > with thee .

    from DEU 019 019 Then shall ye do <06213 + unto him , as
    he had thought <02161 +zamam > to have done <06213 + unto
    his brother <00251 +>ach > : so shalt thou put <01197 +ba
    the evil <07451 +ra< > away <01197 +ba {from} among <07130
    +qereb > you .

    from DEU 020 015 Thus <03651 +ken > shalt thou do <06213 + > unto all <03605 +kol > the cities <05892 + [ which are ]
    very <03966 +m@ far <07350 +rachowq > off {from} thee ,
    which <00834 +>aher > [ are ] not of the cities <05892 +
    of these nations <01471 +gowy > .

    from DEU 021 009 So shalt thou put <01197 +ba away <01197
    +ba the [ guilt of ] innocent <05355 +naqiy > blood <01818
    +dam > {from} among <07130 +qereb > you , when <03588 +kiy >
    thou shalt do <06213 + [ that which is ] right <03477
    +yashar > in the sight <05869 + of the LORD <03068
    +Y@hovah > .

    from DEU 021 013 And she shall put <05493 +cuwr > the raiment
    <08071 +simlah > of her captivity <07633 +shibyah > {from} off
    <05921 + her , and shall remain <03427 +yashab > in thine
    house <01004 +bayith > , and bewail <01058 +bakah > her father
    <1> and her mother <00517 +>em > a full <03117 +yowm > month
    <03391 +yerach > : and after <00310 +>achar > that thou shalt go
    <00935 +bow> > in unto her , and be her husband <01167 +ba ,
    and she shall be thy wife <00802 +>ishshah > .

    from DEU 021 021 And all <03605 +kol > the men <00582 +>enowsh >
    of his city <05892 + shall stone <07275 +ragam > him with
    stones <68> , that he die <04191 +muwth > : so shalt thou put
    <01197 +ba evil <07451 +ra< > away <01197 +ba {from}
    among <07130 +qereb > you ; and all <03605 +kol > Israel <03478
    +Yisra>el > shall hear <08085 +shama< > , and fear <03372 +yare>
    > .

    from DEU 022 001 . Thou shalt not see <07200 +ra>ah > thy
    brother s <00251 +>ach > ox <07794 +showr > or <00176 +>ow > his
    sheep <07716 +seh > go astray <05080 +nadach > , and hide <05956
    + thyself {from} them : thou shalt in any case <07725
    +shuwb > bring <07725 +shuwb > them again <07725 +shuwb > unto
    thy brother <00251 +>ach > .

    from DEU 022 004 Thou shalt not see <07200 +ra>ah > thy brother
    s <00251 +>ach > ass <02543 +chamowr > or <00176 +>ow > his ox
    <07794 +showr > fall <05307 +naphal > down by the way <01870
    +derek > , and hide <05956 + thyself {from} them : thou
    shalt surely help <06965 +quwm > him to lift <06965 +quwm > [
    them ] up again .

    from DEU 022 008 When <03588 +kiy > thou buildest <01129 +banah
    > a new <02319 +chadash > house <01004 +bayith > , then thou
    shalt make <06213 + a battlement <04624 +ma for
    thy roof <01406 +gag > , that thou bring <07760 +suwm > not
    blood <01818 +dam > upon thine house <01004 +bayith > , if
    <03588 +kiy > any man fall <05307 +naphal > {from} thence .

    from DEU 022 021 Then they shall bring <03318 +yatsa> > out the
    damsel <05291 +na to the door <06607 +pethach > of her
    father s <1> house <01004 +bayith > , and the men <00582
    +>enowsh > of her city <05892 + shall stone <05619 +caqal
    > her with stones <68> that she die <04191 +muwth > : because
    <03588 +kiy > she hath wrought <06213 + folly <05039
    +n@balah > in Israel <03478 +Yisra>el > , to play the whore
    <02181 +zanah > in her father s <1> house <01004 +bayith > : so
    shalt thou put <01197 +ba evil <07451 +ra< > away <01197
    +ba {from} among <07130 +qereb > you .

    from DEU 022 022 If <03588 +kiy > a man <00376 +>iysh > be found
    <04672 +matsa> > lying <07901 +shakab > with a woman <00802
    +>ishshah > married <01166 +ba to an husband <01167 +ba > , then they shall both of them die <04191 +muwth > , [ both ]
    the man <00376 +>iysh > that lay <07901 +shakab > with the woman
    <00802 +>ishshah > , and the woman <00802 +>ishshah > : so shalt
    thou put <01197 +ba away <01197 +ba evil <07451 +ra< >
    {from} Israel <03478 +Yisra>el > .

    from DEU 022 024 Then ye shall bring <03318 +yatsa> > them both
    <08147 +sh@nayim > out unto the gate <08179 +sha of that
    city <05892 + , and ye shall stone <05619 +caqal > them
    with stones <68> that they die <04191 +muwth > ; the damsel
    <05291 +na , because she cried <06817 +tsa not , [
    being ] in the city <05892 + ; and the man <00376 +>iysh >
    , because he hath humbled <06031 + his neighbour s <07453
    +rea< > wife <00802 +>ishshah > : so thou shalt put <01197
    +ba away <01197 +ba evil <07451 +ra< > {from} among
    <07130 +qereb > you .

    from DEU 023 009 . When <03588 +kiy > the host <04264 +machaneh
    > goeth <03318 +yatsa> > forth <03318 +yatsa> > against <05921
    + thine enemies <00341 +>oyeb > , then keep <08104 +shamar
    > thee {from} every <03605 +kol > wicked <07451 +ra< > thing
    <01697 +dabar > .

    from DEU 023 013 And thou shalt have <01961 +hayah > a paddle
    <03489 +yathed > upon thy weapon <00240 +>azen > ; and it shall
    be , when thou wilt ease <03427 +yashab > thyself abroad <02351
    +chuwts > , thou shalt dig <02658 +chaphar > therewith , and
    shalt turn <07725 +shuwb > back <07725 +shuwb > and cover <03680
    +kacah > that which <00834 +>aher > cometh <06627 +tsa>ah >
    {from} thee :

    from DEU 023 014 For the LORD <03068 +Y@hovah > thy God <00430
    +>elohiym > walketh <01980 +halak > in the midst <07130 +qereb >
    of thy camp <04264 +machaneh > , to deliver <05337 +natsal >
    thee , and to give <05414 +nathan > up thine enemies <00341
    +>oyeb > before <06440 +paniym > thee ; therefore shall thy camp
    <04264 +machaneh > be holy <06918 +qadowsh > : that he see
    <07200 +ra>ah > no <03808 +lo> > unclean <06172 + thing
    <01697 +dabar > in thee , and turn <07725 +shuwb > away {from}
    thee .

    from DEU 023 015 . Thou shalt not deliver <05462 +cagar > unto
    his master <00113 +>adown > theservant <05650 + which
    <00834 +>aher > is escaped <05337 +natsal > {from} his master
    <00113 +>adown > unto thee :

    from DEU 024 007 If <03588 +kiy > a man <00376 +>iysh > be found
    <04672 +matsa> > stealing <01589 +ganab > any <05315 +nephesh >
    of his brethren <00251 +>ach > of the children <01121 +ben > of
    Israel <03478 +Yisra>el > , and maketh merchandise <06014 + > of him , or selleth <04376 +makar > him ; then that thief
    <01590 +gannab > shall die <04191 +muwth > ; and thou shalt put
    <01197 +ba evil <07451 +ra< > away <01197 +ba {from}
    among <07130 +qereb > you .

    from DEU 025 009 Then shall his brother s <02994 +Y@bemeth >
    wife <02994 +Y@bemeth > come <05066 +nagash > unto him in the
    presence <05869 + of the elders <02205 +zaqen > , and
    loose <02502 +chalats > his shoe <05275 +na {from} off
    <05921 + his foot <07272 +regel > , and spit <03417 +yaraq
    > in his face <06440 +paniym > , and shall answer <06030 + > and say <00559 +>amar > , So <03602 +kakah > shall it be done
    <06213 + unto that man <00376 +>iysh > that will not
    build <01129 +banah > up his brother s <00251 +>ach > house
    <01004 +bayith > .

    from DEU 025 019 Therefore it shall be , when the LORD <03068
    +Y@hovah > thy God <00430 +>elohiym > hath given thee rest
    <05117 +nuwach > from all <03605 +kol > thine enemies <00341
    +>oyeb > round <05439 +cabiyb > about , in the land <00776
    +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > thy
    God <00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an
    inheritance <05159 +nachalah > to possess <03423 +yarash > it ,
    [ that ] thou shalt blot <04229 +machah > out the remembrance
    <02143 +zeker > of Amalek <06002 + {from} under <08478
    +tachath > heaven <08064 +shamayim > ; thou shalt not forget
    <07911 +shakach > [ it ] .

    from DEU 025 019 Therefore it shall be , when the LORD <03068
    +Y@hovah > thy God <00430 +>elohiym > hath given thee rest
    <05117 +nuwach > {from} all <03605 +kol > thine enemies <00341
    +>oyeb > round <05439 +cabiyb > about , in the land <00776
    +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > thy
    God <00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an
    inheritance <05159 +nachalah > to possess <03423 +yarash > it ,
    [ that ] thou shalt blot <04229 +machah > out the remembrance
    <02143 +zeker > of Amalek <06002 + from under <08478
    +tachath > heaven <08064 +shamayim > ; thou shalt not forget
    <07911 +shakach > [ it ] .

    from DEU 026 015 Look <08259 +shaqaph > down from thy holy
    <06944 +qodesh > habitation <04583 +ma , {from} heaven
    <08064 +shamayim > , and bless <01288 +barak > thy people <05971
    + Israel <03478 +Yisra>el > , and the land <00127 +>adamah
    > which <00834 +>aher > thou hast given <05414 +nathan > us , as
    thou swarest <07650 +shaba< > unto our fathers <1> , a land
    <00776 +>erets > that floweth <02100 +zuwb > with milk <02461
    +chalab > and honey <01706 +d@bash > .

    from DEU 026 015 Look <08259 +shaqaph > down {from} thy holy
    <06944 +qodesh > habitation <04583 +ma , from heaven
    <08064 +shamayim > , and bless <01288 +barak > thy people <05971
    + Israel <03478 +Yisra>el > , and the land <00127 +>adamah
    > which <00834 +>aher > thou hast given <05414 +nathan > us , as
    thou swarest <07650 +shaba< > unto our fathers <1> , a land
    <00776 +>erets > that floweth <02100 +zuwb > with milk <02461
    +chalab > and honey <01706 +d@bash > .

    from DEU 028 014 And thou shalt not go <05493 +cuwr > aside
    <05493 +cuwr > {from} any <03605 +kol > of the words <01697
    +dabar > which <00834 +>aher > I command <06680 +tsavah > thee
    this day <03117 +yowm > , [ to ] the right <03225 +yamiyn >
    hand <03225 +yamiyn > , or [ to ] the left <08040 +s@mo>wl > ,
    to go <03212 +yalak > after <00310 +>achar > other <00312
    +>acher > gods <00430 +>elohiym > to serve <05647 + them .

    from DEU 028 021 The LORD <03068 +Y@hovah > shall make the
    pestilence <01698 +deber > cleave <01692 +dabaq > unto thee ,
    until <05704 + he have consumed <03615 +kalah > thee {from}
    off <05921 + the land <00127 +>adamah > , whither thou
    goest <00935 +bow> > to possess <03423 +yarash > it .

    from DEU 028 024 The LORD <03068 +Y@hovah > shall make <05414
    +nathan > the rain <04306 +matar > of thy land <00776 +>erets >
    powder <80> and dust <06083 + : {from} heaven <08064
    +shamayim > shall it come <03381 +yarad > down <03381 +yarad >
    upon thee , until <05704 + thou be destroyed <08045 +shamad
    > .

    from DEU 028 031 Thine ox <07794 +showr > [ shall be ] slain
    <02873 +tabach > before thine eyes <05869 + , and thou
    shalt not eat <00398 +>akal > thereof : thine ass <02543
    +chamowr > [ shall be ] violently <01497 +gazal > taken <01497
    +gazal > away {from} before thy face , and shall not be restored
    <07725 +shuwb > to thee : thy sheep <06629 +tso>n > [ shall be ]
    given <05414 +nathan > unto thine enemies <00341 +>oyeb > , and
    thou shalt have none <00369 +>ayin > to rescue <03467 +yasha< >
    [ them ] .

    from DEU 028 035 The LORD <03068 +Y@hovah > shall smite <05221
    +nakah > thee in the knees <01290 +berek > , and in the legs
    <07785 +showq > , with a sore <07451 +ra< > botch <07822
    +sh@chiyn > that cannot be healed <07495 +rapha> > , {from} the
    sole <03709 +kaph > of thy foot <07272 +regel > unto the top
    <06936 +qodqod > of thy head <06936 +qodqod > .

    from DEU 028 049 The LORD <03068 +Y@hovah > shall bring <05375
    +nasa> > a nation <01471 +gowy > against <05921 + thee from
    far <07350 +rachowq > , {from} the end <07097 +qatseh > of the
    earth <00776 +>erets > , [ as swift ] as the eagle <05404
    +nesher > flieth <01675 +da>ah > ; a nation <01471 +gowy > whose
    <00834 +>aher > tongue <03956 +lashown > thou shalt not
    understand <08085 +shama< > ;

    from DEU 028 049 The LORD <03068 +Y@hovah > shall bring <05375
    +nasa> > a nation <01471 +gowy > against <05921 + thee
    {from} far <07350 +rachowq > , from the end <07097 +qatseh > of
    the earth <00776 +>erets > , [ as swift ] as the eagle <05404
    +nesher > flieth <01675 +da>ah > ; a nation <01471 +gowy > whose
    <00834 +>aher > tongue <03956 +lashown > thou shalt not
    understand <08085 +shama< > ;

    from DEU 028 057 And toward her young <07988 +shilyah > one that
    cometh <03318 +yatsa> > out {from} between <00996 +beyn > her
    feet <07272 +regel > , and toward her children <01121 +ben >
    which <00834 +>aher > she shall bear <03205 +yalad > : for she
    shall eat <00398 +>akal > them for want <02640 +chocer > of all
    <03605 +kol > [ things ] secretly <05643 +cether > in the siege
    <04692 +matsowr > and straitness <04689 +matsowq > , wherewith
    <00834 +>aher > thine enemy <00341 +>oyeb > shall distress
    <06693 +tsuwq > thee in thy gates <08179 +sha .

    from DEU 028 063 And it shall come <01961 +hayah > to pass , [
    that ] as the LORD <03068 +Y@hovah > rejoiced <07797 +suws >
    over <05921 + you to do you good <03190 +yatab > , and to
    multiply <07235 +rabah > you ; so <03651 +ken > the LORD <03068
    +Y@hovah > will rejoice <07797 +suws > over <05921 + you to
    destroy <6> you , and to bring <08045 +shamad > you to nought
    <08045 +shamad > ; and ye shall be plucked <05255 +nacach >
    {from} off <05921 + the land <00127 +>adamah > whither thou
    goest <00935 +bow> > to possess <03423 +yarash > it .

    from DEU 028 064 And the LORD <03068 +Y@hovah > shall scatter
    <06327 +puwts > thee among all <03605 +kol > people <05971 + > , {from} the one <00259 +>echad > end <07097 +qatseh > of the
    earth <00776 +>erets > even unto the other ; and there <08033
    +sham > thou shalt serve <05647 + other <00312 +>acher >
    gods <00430 +>elohiym > , which <00834 +>aher > neither <03808
    +lo> > thou nor thy fathers <1> have known <03045 +yada< > , [
    even ] wood <06086 + and stone <68> .

    from DEU 029 011 Your little <02945 +taph > ones , your wives
    <00802 +>ishshah > , and thy stranger <01616 +ger > that [ is ]
    in thy camp <04264 +machaneh > , {from} the hewer <02404 +chatab
    > of thy wood <06086 + unto the drawer <07579 +sha>ab > of
    thy water <04325 +mayim > :

    from DEU 029 018 Lest <06435 +pen > there should be among you
    man <00376 +>iysh > , or <00176 +>ow > woman <00802 +>ishshah > ,
    or <00176 +>ow > family <04940 +mishpachah > , or <00176 +>ow >
    tribe <07626 +shebet > , whose <00834 +>aher > heart <03824
    +lebab > turneth <06437 +panah > away <05493 +cuwr > this <02063
    +zo>th > day <03117 +yowm > {from} the LORD <03068 +Y@hovah >
    our God <00430 +>elohiym > , to go <03212 +yalak > [ and ] serve
    <05647 + the gods <00430 +>elohiym > of these <01992 +hem
    > nations <01471 +gowy > ; lest <06435 +pen > there should be
    among you a root <08328 +sheresh > that beareth <06509 +parah >
    gall <07219 +ro>sh > and wormwood <03939 +la ;

    from DEU 029 020 The LORD <03068 +Y@hovah > will not spare
    <05545 +calach > him , but then <00227 +>az > the anger <00639
    +>aph > of the LORD <03068 +Y@hovah > and his jealousy <07068
    +qin>ah > shall smoke <06225 + against that man <00376
    +>iysh > , and all <03605 +kol > the curses <00423 +>alah > that
    are written <03789 +kathab > in this <02088 +zeh > book <05612
    +cepher > shall lie <07257 +rabats > upon him , and the LORD
    <03068 +Y@hovah > shall blot <04229 +machah > out his name
    <08034 +shem > {from} under <08478 +tachath > heaven <08064
    +shamayim > .

    from DEU 029 022 So that the generation <01755 +dowr > to come
    <00314 +>acharown > of your children <01121 +ben > that shall
    rise <06965 +quwm > up after <00310 +>achar > you , and the
    stranger <05237 +nokriy > that shall come <00935 +bow> > {from}
    a far <07350 +rachowq > land <00776 +>erets > , shall say <00559
    +>amar > , when they see <07200 +ra>ah > the plagues <04347
    +makkah > of that land <00776 +>erets > , and the sicknesses
    <08463 +tachaluw> > which <00834 +>aher > the LORD <03068
    +Y@hovah > hath laid <02470 +chalah > upon it ;

    from DEU 030 003 That then the LORD <03068 +Y@hovah > thy God
    <00430 +>elohiym > will turn <07725 +shuwb > thy captivity
    <07622 +sh@buwth > , and have compassion <07355 +racham > upon
    thee , and will return <07725 +shuwb > and gather <06908 +qabats
    > thee {from} all <03605 +kol > the nations <05971 + ,
    whither the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
    hath scattered <06327 +puwts > thee .

    from DEU 030 004 If <00518 +>im > [ any ] of thine be driven
    <05080 +nadach > out unto the outmost <07097 +qatseh > [ parts ]
    of heaven <08064 +shamayim > , from thence <08033 +sham > will
    the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > gather
    <06908 +qabats > thee , and {from} thence <08033 +sham > will he
    fetch <03947 +laqach > thee :

    from DEU 030 004 If <00518 +>im > [ any ] of thine be driven
    <05080 +nadach > out unto the outmost <07097 +qatseh > [ parts ]
    of heaven <08064 +shamayim > , {from} thence <08033 +sham > will
    the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > gather
    <06908 +qabats > thee , and from thence <08033 +sham > will he
    fetch <03947 +laqach > thee :

    from DEU 030 011 . For this <02063 +zo>th > commandment <04687
    +mitsvah > which <00834 +>aher > I command <06680 +tsavah > thee
    this day <03117 +yowm > , it [ is ] not hidden <06381 +pala> >
    {from} thee , neither <03808 +lo> > [ is ] it far <07350
    +rachowq > off .

    from DEU 031 003 The LORD <03068 +Y@hovah > thy God <00430
    +>elohiym > , he will go <05674 + over <05674 +
    before <06440 +paniym > thee , [ and ] he will destroy <08045
    +shamad > these <00428 +>el - leh > nations <01471 +gowy >
    {from} before <06440 +paniym > thee , and thou shalt possess
    <03423 +yarash > them : [ and ] Joshua <03091 +Y@howshuwa< > ,
    he shall go <05674 + over <05674 + before <06440
    +paniym > thee , as the LORD <03068 +Y@hovah > hath said <01696
    +dabar > .

    from DEU 031 017 Then my anger <00639 +>aph > shall be kindled
    <02734 +charah > against them in that day <03117 +yowm > , and I
    will forsake <05800 + them , and I will hide <05641
    +cathar > my face <06440 +paniym > {from} them , and they shall
    be devoured <00398 +>akal > , and many <07227 +rab > evils
    <07451 +ra< > and troubles <06869 +tsarah > shall befall <04672
    +matsa> > them ; so that they will say <00559 +>amar > in that
    day <03117 +yowm > , Are not these <00428 +>el - leh > evils
    <07451 +ra< > come <04672 +matsa> > upon us , because <03588
    +kiy > our God <00430 +>elohiym > [ is ] not among <07130 +qereb
    > us ?

    from DEU 031 029 For I know <03045 +yada< > that after <00310
    +>achar > my death <04194 +maveth > ye will utterly corrupt
    <07843 +shachath > [ yourselves ] , and turn <05493 +cuwr >
    aside {from} the way <01870 +derek > which <00834 +>aher > I
    have commanded <06680 +tsavah > you ; and evil <07451 +ra< >
    will befall <07122 +qara> > you in the latter <00319 +>achariyth
    > days <03117 +yowm > ; because <03588 +kiy > ye will do <06213
    + evil <07451 +ra< > in the sight <05869 + of the
    LORD <03068 +Y@hovah > , to provoke him to anger <03707 +ka
    through the work <04639 +ma of your hands <03027 +yad > .

    from DEU 032 020 And he said <00559 +>amar > , I will hide
    <05641 +cathar > my face <06440 +paniym > {from} them , I will
    see <07200 +ra>ah > what <04100 +mah > their end <00319
    +>achariyth > [ shall be ] : for they [ are ] a very froward
    <08419 +tahpukah > generation <01755 +dowr > , children <01121
    +ben > in whom [ is ] no <03808 +lo> > faith <00529 +>emuwn > .

    from DEU 032 026 . I said <00559 +>amar > , I would scatter
    <06284 +pa>ah > them into corners<06284 +pa>ah > , I would make
    the remembrance <02143 +zeker > of them to cease <07673 +shabath
    > {from} among men <00582 +>enowsh > :

    from DEU 032 042 I will make mine arrows <02671 +chets > drunk
    <07937 +shakar > with blood <01818 +dam > , and my sword <02719
    +chereb > shall devour <00398 +>akal > flesh <01320 +basar > ;
    [ and that ] with the blood <01818 +dam > of the slain <02491
    +chalal > and of the captives <07633 +shibyah > , {from} the
    beginning <07218 +ro>sh > of revenges <06546 +par upon the
    enemy <00341 +>oyeb > .

    from DEU 033 002 And he said <00559 +>amar > , The LORD <03068
    +Y@hovah > came <00935 +bow> > from Sinai <05514 +Ciynay > , and
    rose <02224 +zarach > up from Seir <08165 +Se unto them ;
    he shined <03313 +yapha< > forth from mount <02022 +har > Paran
    <06290 +Pa>ran > , and he came <00857 +>athah > with ten <07233
    +r@babah > thousands <07233 +r@babah > of saints <06944 +qodesh
    > : {from} his right <03225 +yamiyn > hand <03225 +yamiyn > [
    went ] a fiery <00799 +>eshdath > law <01881 +dath > for them .

    from DEU 033 002 And he said <00559 +>amar > , The LORD <03068
    +Y@hovah > came <00935 +bow> > from Sinai <05514 +Ciynay > , and
    rose <02224 +zarach > up from Seir <08165 +Se unto them ;
    he shined <03313 +yapha< > forth {from} mount <02022 +har >
    Paran <06290 +Pa>ran > , and he came <00857 +>athah > with ten
    <07233 +r@babah > thousands <07233 +r@babah > of saints <06944
    +qodesh > : from his right <03225 +yamiyn > hand <03225 +yamiyn
    > [ went ] a fiery <00799 +>eshdath > law <01881 +dath > for
    them .

    from DEU 033 002 And he said <00559 +>amar > , The LORD <03068
    +Y@hovah > came <00935 +bow> > from Sinai <05514 +Ciynay > , and
    rose <02224 +zarach > up {from} Seir <08165 +Se unto them ;
    he shined <03313 +yapha< > forth from mount <02022 +har > Paran
    <06290 +Pa>ran > , and he came <00857 +>athah > with ten <07233
    +r@babah > thousands <07233 +r@babah > of saints <06944 +qodesh
    > : from his right <03225 +yamiyn > hand <03225 +yamiyn > [ went
    ] a fiery <00799 +>eshdath > law <01881 +dath > for them .

    from DEU 033 002 And he said <00559 +>amar > , The LORD <03068
    +Y@hovah > came <00935 +bow> > {from} Sinai <05514 +Ciynay > ,
    and rose <02224 +zarach > up from Seir <08165 +Se unto
    them ; he shined <03313 +yapha< > forth from mount <02022 +har >
    Paran <06290 +Pa>ran > , and he came <00857 +>athah > with ten
    <07233 +r@babah > thousands <07233 +r@babah > of saints <06944
    +qodesh > : from his right <03225 +yamiyn > hand <03225 +yamiyn
    > [ went ] a fiery <00799 +>eshdath > law <01881 +dath > for
    them .

    from DEU 033 007 And this <02063 +zo>th > [ is the blessing ] of
    Judah <03063 +Y@huwdah > : and he said <00559 +>amar > , Hear
    <08085 +shama< > , LORD <03068 +Y@hovah > , the voice <06963
    +qowl > of Judah <03063 +Y@huwdah > , and bring <00935 +bow> >
    him unto his people <05971 + : let his hands <03027 +yad >
    be sufficient <07227 +rab > for him ; and be thou an help <05828
    + [ to him ] {from} his enemies <06862 +tsar > .

    from DEU 033 016 And for the precious <04022 +meged > things of
    the earth <00776 +>erets > and fulness <04393 +m@lo> > thereof ,
    and [ for ] the good <07522 +ratsown > will <07522 +ratsown > of
    him that dwelt <07931 +shakan > in the bush <05572 +c@nah > :
    let [ the blessing ] come <00935 +bow> > upon the head <07218
    +ro>sh > of Joseph <03130 +Yowceph > , and upon the top <06936
    +qodqod > of the head <06936 +qodqod > of him [ that was ]
    separated <05139 +naziyr > {from} his brethren <00251 +>ach > .

    from DEU 033 022 . And of Dan <01835 +Dan > he said <00559
    +>amar > , Dan <01835 +Dan > [ is ] a lion s <00738 +>ariy >
    whelp <01482 +guwr > : he shall leap <02178 +zan > {from} Bashan
    <01316 +Bashan > .

    from DEU 033 027 The eternal <06924 +qedem > God <00430
    +>elohiym > [ is thy ] refuge <04585 +m@ , and
    underneath <08478 +tachath > [ are ] the everlasting <05769
    + arms <02220 +z@rowa< > : and he shall thrust <01644
    +garash > out the enemy <00341 +>oyeb > {from} before <06440
    +paniym > thee ; and shall say <00559 +>amar > , Destroy <08045
    +shamad > [ them ] .

    from DEU 034 001 . And Moses <04872 +Mosheh > went <05927 + > up {from} the plains <06160 + of Moab <04124 +Mow>ab
    > unto the mountain <02022 +har > of Nebo <05015 +N@bow > , to
    the top <07218 +ro>sh > of Pisgah <06449 +Picgah > , that [ is ]
    over against <06440 +paniym > Jericho <03405 +Y@riychow > . And
    the LORD <03068 +Y@hovah > shewed <07200 +ra>ah > him all <03605
    +kol > the land <00776 +>erets > of Gilead <01568 +Gil ,
    unto Dan <01835 +Dan > ,

    From JOS 001 004 {From} the wilderness <04057 +midbar > and this
    <02088 +zeh > Lebanon <03844 +L@banown > even unto the great
    <01419 +gadowl > river <05104 +nahar > , the river <05104 +nahar
    > Euphrates <06578 +P@rath > , all <03605 +kol > the land <00776
    +>erets > of the Hittites <02850 +Chittiy > , and unto the great
    <01419 +gadowl > sea <03220 +yam > toward the going <03996
    +mabow> > down <03996 +mabow> > of the sun <08121 +shemesh > ,
    shall be your coast <01366 +g@buwl > .

    from JOS 001 007 Only <07535 +raq > be thou strong <02388
    +chazaq > and very <03966 +m@ courageous <00553 +>amats > ,
    that thou mayest observe <08104 +shamar > to do <06213 +
    according to all <03605 +kol > the law <08451 +towrah > , which
    <00834 +>aher > Moses <04872 +Mosheh > my servant <05650 + > commanded <06680 +tsavah > thee : turn <05493 +cuwr > not
    {from} it [ to ] the right <03225 +yamiyn > hand <03225 +yamiyn
    > or [ to ] the left <08040 +s@mo>wl > , that thou mayest
    prosper <07919 +sakal > whithersoever thou goest <03212 +yalak >
    .

    from JOS 002 013 And [ that ] ye will save <02421 +chayah >
    alive <02421 +chayah > my father <1> , and my mother <00517 +>em
    > , and my brethren <00251 +>ach > , and my sisters <00269
    +>achowth > , and all <03605 +kol > that they have , and deliver
    <05337 +natsal > our lives <05315 +nephesh > {from} death <04194
    +maveth > .

    from JOS 002 023 So the two <08147 +sh@nayim > men <00582
    +>enowsh > returned <07725 +shuwb > , and descended <03381
    +yarad > {from} the mountain <02022 +har > , and passed <05674
    + over <05674 + , and came <00935 +bow> > to
    Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of Nun <05126
    +Nuwn > , and told <05608 +caphar > him all <03605 +kol > [
    things ] that befell <04672 +matsa> > them :

    from JOS 003 001 . And Joshua <03091 +Y@howshuwa< > rose <07925
    +shakam > early <07925 +shakam > in the morning <01242 +boqer > ;
    and they removed <05265 +naca< > {from} Shittim <07851
    +Shittiym > , and came <00935 +bow> > to Jordan <03383 +Yarden >
    , he and all <03605 +kol > the children <01121 +ben > of Israel
    <03478 +Yisra>el > , and lodged <03885 +luwn > there <08033
    +sham > before <02962 +terem > they passed <05674 + over
    <05674 + .

    from JOS 003 003 And they commanded <06680 +tsavah > the people
    <05971 + , saying <00559 +>amar > , When ye see <07200
    +ra>ah > the ark <00727 +>arown > of the covenant <01285
    +b@riyth > of the LORD <03068 +Y@hovah > your God <00430
    +>elohiym > , and the priests <03548 +kohen > the Levites <03881
    +Leviyiy > bearing <05375 +nasa> > it , then ye shall remove
    <05265 +naca< > {from} your place <04725 +maqowm > , and go
    <01980 +halak > after <00310 +>achar > it .

    from JOS 003 010 And Joshua <03091 +Y@howshuwa< > said <00559
    +>amar > , Hereby <02063 +zo>th > ye shall know <03045 +yada< >
    that the living <02416 +chay > God <00410 +>el > [ is ] among
    <07130 +qereb > you , and [ that ] he will without fail drive
    <03423 +yarash > out {from} before <06440 +paniym > you the
    Canaanites <03669 +K@na , and the Hittites <02850
    +Chittiy > , and the Hivites <02340 +Chivviy > , and the
    Perizzites <06522 +P@rizziy > , and the Girgashites <01622
    +Girgashiy > , and the Amorites <00567 +>Emoriy > , and the
    Jebusites <02983 +Yebuwciy > .

    from JOS 003 013 And it shall come <01961 +hayah > to pass , as
    soon as the soles <03709 +kaph > of the feet <07272 +regel > of
    the priests <03548 +kohen > that bear <05375 +nasa> > the ark
    <00727 +>arown > of the LORD <03068 +Y@hovah > , the Lord <00113
    +>adown > of all <03605 +kol > the earth <00776 +>erets > ,
    shall rest <05117 +nuwach > in the waters <04325 +mayim > of
    Jordan <03383 +Yarden > , [ that ] the waters <04325 +mayim >
    of Jordan <03383 +Yarden > shall be cut <03772 +karath > off [
    from ] the waters <04325 +mayim > that come <03381 +yarad > down
    <03381 +yarad > {from} above <04605 +ma ; and they shall
    stand <05975 + upon an heap <05067 +ned > .

    from JOS 003 013 And it shall come <01961 +hayah > to pass , as
    soon as the soles <03709 +kaph > of the feet <07272 +regel > of
    the priests <03548 +kohen > that bear <05375 +nasa> > the ark
    <00727 +>arown > of the LORD <03068 +Y@hovah > , the Lord <00113
    +>adown > of all <03605 +kol > the earth <00776 +>erets > ,
    shall rest <05117 +nuwach > in the waters <04325 +mayim > of
    Jordan <03383 +Yarden > , [ that ] the waters <04325 +mayim >
    of Jordan <03383 +Yarden > shall be cut <03772 +karath > off [
    {from} ] the waters <04325 +mayim > that come <03381 +yarad >
    down <03381 +yarad > from above <04605 +ma ; and they shall
    stand <05975 + upon an heap <05067 +ned > .

    from JOS 003 014 . And it came <01961 +hayah > to pass , when
    the people <05971 + removed <05265 +naca< > {from} their
    tents <00168 +>ohel > , to pass <05674 + over <05674
    + Jordan <03383 +Yarden > , and the priests <03548 +kohen
    > bearing <05375 +nasa> > the ark <00727 +>arown > of the
    covenant <01285 +b@riyth > before <06440 +paniym > the people
    <05971 + ;

    from JOS 003 016 That the waters <04325 +mayim > which came
    <03381 +yarad > down <03381 +yarad > from above <04605 +ma
    stood <05975 + [ and ] rose <06965 +quwm > up upon an
    heap <05067 +ned > very <03966 +m@ far <07368 +rachaq >
    {from} the city <05892 + Adam <00121 +>Adam > , that [ is
    ] beside <06654 +tsad > Zaretan : and those that came <03381
    +yarad > down <03381 +yarad > toward <05921 + the sea
    <03220 +yam > of the plain <06160 + , [ even ] the
    salt <04417 +melach > sea <03220 +yam > , failed <08552 +tamam >
    , [ and ] were cut <03772 +karath > off : and the people <05971
    + passed <05674 + over <05674 + right against
    <05048 +neged > Jericho <03405 +Y@riychow > .

    from JOS 003 016 That the waters <04325 +mayim > which came
    <03381 +yarad > down <03381 +yarad > {from} above <04605 +ma > stood <05975 + [ and ] rose <06965 +quwm > up upon an
    heap <05067 +ned > very <03966 +m@ far <07368 +rachaq >
    from the city <05892 + Adam <00121 +>Adam > , that [ is ]
    beside <06654 +tsad > Zaretan : and those that came <03381
    +yarad > down <03381 +yarad > toward <05921 + the sea
    <03220 +yam > of the plain <06160 + , [ even ] the
    salt <04417 +melach > sea <03220 +yam > , failed <08552 +tamam >
    , [ and ] were cut <03772 +karath > off : and the people <05971
    + passed <05674 + over <05674 + right against
    <05048 +neged > Jericho <03405 +Y@riychow > .

    from JOS 004 023 For the LORD <03068 +Y@hovah > your God <00430
    +>elohiym > dried <03001 +yabesh > up the waters <04325 +mayim >
    of Jordan <03383 +Yarden > from before <06440 +paniym > you ,
    until <05704 + ye were passed <05674 + over <05674
    + , as the LORD <03068 +Y@hovah > your God <00430
    +>elohiym > did <06213 + to the Red <05488 +cuwph > sea
    <03220 +yam > , which <00834 +>aher > he dried <03001 +yabesh >
    up {from} before <06440 +paniym > us , until <05704 + we
    were gone <05674 + over <05674 + :

    from JOS 004 023 For the LORD <03068 +Y@hovah > your God <00430
    +>elohiym > dried <03001 +yabesh > up the waters <04325 +mayim >
    of Jordan <03383 +Yarden > {from} before <06440 +paniym > you ,
    until <05704 + ye were passed <05674 + over <05674
    + , as the LORD <03068 +Y@hovah > your God <00430
    +>elohiym > did <06213 + to the Red <05488 +cuwph > sea
    <03220 +yam > , which <00834 +>aher > he dried <03001 +yabesh >
    up from before <06440 +paniym > us , until <05704 + we were
    gone <05674 + over <05674 + :

    from JOS 005 001 . And it came <01961 +hayah > to pass , when
    all <03605 +kol > the kings <04428 +melek > of the Amorites
    <00567 +>Emoriy > , which <00834 +>aher > [ were ] on the side
    <05676 + of Jordan <03383 +Yarden > westward <03220 +yam
    > , and all <03605 +kol > the kings <04428 +melek > of the
    Canaanites <03669 +K@na , which <00834 +>aher > [ were ]
    by the sea <03220 +yam > , heard <08085 +shama< > that the LORD
    <03068 +Y@hovah > had dried <03001 +yabesh > up the waters
    <04325 +mayim > of Jordan <03383 +Yarden > {from} before <06440
    +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el
    > , until <05704 + we were passed <05674 + over
    <05674 + , that their heart <03824 +lebab > melted <04549
    +macac > , neither <03808 +lo> > was there spirit <07307 +ruwach
    > in them any more <05750 + , because <06440 +paniym > of
    the children <01121 +ben > of Israel <03478 +Yisra>el > .

    from JOS 005 009 And the LORD <03068 +Y@hovah > said <00559
    +>amar > unto Joshua <03091 +Y@howshuwa< > , This day <03117
    +yowm > have I rolled <01556 +galal > away the reproach <02781
    +cherpah > of Egypt <04714 +Mitsrayim > {from} off <05921 +
    you . Wherefore the name <08034 +shem > of the place <04725
    +maqowm > is called <07121 +qara> > Gilgal <01537 +Gilgal > unto
    this <02088 +zeh > day <03117 +yowm > .

    from JOS 005 015 And the captain <08269 +sar > of the LORD S
    <03068 +Y@hovah > host <06635 +tsaba> > said <00559 +>amar >
    unto Joshua <03091 +Y@howshuwa< > , Loose <05394 +nashal > thy
    shoe <05275 +na {from} off <05921 + thy foot <07272
    +regel > ; for the place <04725 +maqowm > whereon thou standest
    <05975 + [ is ] holy <06944 +qodesh > . And Joshua <03091
    +Y@howshuwa< > did <06213 + so <03651 +ken > .

    from JOS 006 018 And ye , in any wise keep <08104 +shamar > [
    yourselves ] {from} the accursed <02764 +cherem > thing , lest
    <06435 +pen > ye make [ yourselves ] accursed <02764 +cherem > ,
    when ye take <03947 +laqach > of the accursed <02764 +cherem >
    thing , and make <07760 +suwm > the camp <04264 +machaneh > of
    Israel <03478 +Yisra>el > a curse <02764 +cherem > , and trouble
    <05916 + it .

    from JOS 007 002 And Joshua <03091 +Y@howshuwa< > sent <07971
    +shalach > men <00582 +>enowsh > {from} Jericho <03405
    +Y@riychow > to Ai <05857 + , which <00834 +>aher > [ is ]
    beside <05973 + Bethaven <01007 +Beyth >Aven > , on the
    east <06924 +qedem > side of Bethel <01008 +Beyth - >El > , and
    spake <00559 +>amar > unto them , saying <00559 +>amar > , Go
    <05927 + up and view <07270 +ragal > the country <00776
    +>erets > . And the men <00582 +>enowsh > went <05927 +
    up and viewed <07370 +rachash > Ai <05857 + .

    from JOS 007 005 And the men <00582 +>enowsh > of Ai <05857 + > smote <05221 +nakah > of them about thirty <07970 +sh@lowshiym
    > and six <08337 +shesh > men <00376 +>iysh > : for they chased
    <07291 +radaph > them [ {from} ] before <06440 +paniym > the
    gate <08179 +sha [ even ] unto Shebarim <07671 +Sh@bariym >
    , and smote <05221 +nakah > them in the going <04174 +mowrad >
    down <04174 +mowrad > : wherefore the hearts <03824 +lebab > of
    the people <05971 + melted <04549 +macac > , and became
    <01961 +hayah > as water <04325 +mayim > .

    from JOS 007 009 For the Canaanites <03669 +K@na and all
    <03605 +kol > the inhabitants <03427 +yashab > of the land
    <00776 +>erets > shall hear <08085 +shama< > [ of it ] , and
    shall environ <05437 +cabab > us round <05921 + , and cut
    <03772 +karath > off our name <08034 +shem > {from} the earth
    <00776 +>erets > : and what <04100 +mah > wilt thou do <06213
    + unto thy great <01419 +gadowl > name <08034 +shem > ?

    from JOS 007 012 Therefore the children <01121 +ben > of Israel
    <03478 +Yisra>el > could <03201 +yakol > not stand <06965 +quwm
    > before <06440 +paniym > their enemies <00341 +>oyeb > , [ but
    ] turned <06437 +panah > [ their ] backs <06203 + before
    <06440 +paniym > their enemies <00341 +>oyeb > , because <03588
    +kiy > they were accursed <02764 +cherem > : neither <03808 +lo>
    > will I be with you any more <03254 +yacaph > , except ye
    destroy <08045 +shamad > the accursed <02764 +cherem > {from}
    among <07130 +qereb > you .

    from JOS 007 013 Up , sanctify <06942 +qadash > the people
    <05971 + , and say <00559 +>amar > , Sanctify <06942
    +qadash > yourselves against to morrow <04279 +machar > : for
    thus <03541 +koh > saith <00559 +>amar > the LORD <03068
    +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
    [ There is ] an accursed <02764 +cherem > thing in the midst
    <07130 +qereb > of thee , O Israel <03478 +Yisra>el > : thou
    canst <03201 +yakol > not stand <06965 +quwm > before <06440
    +paniym > thine enemies <00341 +>oyeb > , until <05704 + ye
    take <05493 +cuwr > away the accursed <02764 +cherem > thing
    {from} among <07130 +qereb > you .

    from JOS 007 019 And Joshua <03091 +Y@howshuwa< > said <00559
    +>amar > unto Achan <05912 + , My son <01121 +ben > ,
    give <07760 +suwm > , I pray <04994 +na> > thee , glory <03519
    +kabowd > to the LORD <03068 +Y@hovah > God <00430 +>elohiym >
    of Israel <03478 +Yisra>el > , and make <05414 +nathan >
    confession <08426 +towdah > unto him ; and tell <05046 +nagad >
    me now <04994 +na> > what <04100 +mah > thou hast done <06213
    + ; hide <03582 +kachad > [ it ] not {from} me .

    from JOS 007 026 And they raised <06965 +quwm > over <05921 + > him a great <01419 +gadowl > heap <01530 +gal > of stones <68>
    unto this <02088 +zeh > day <03117 +yowm > . So the LORD <03068
    +Y@hovah > turned <07725 +shuwb > {from} the fierceness <02740
    +charown > of his anger <00639 +>aph > . Wherefore the name
    <08034 +shem > of that place <04725 +maqowm > was called <07121
    +qara> > , The valley <06010 + of Achor <05911 + ,
    unto this <02088 +zeh > day <03117 +yowm > .

    from JOS 008 004 And he commanded <06680 +tsavah > them , saying
    <00559 +>amar > , Behold <07200 +ra>ah > , ye shall lie <00693
    +>arab > in wait <00693 +>arab > against the city <05892 +
    , [ even ] behind <00310 +>achar > the city <05892 + : go
    <07368 +rachaq > not very <03966 +m@ far <07368 +rachaq >
    {from} the city <05892 + , but be ye all <03605 +kol >
    ready <03559 +kuwn > :

    from JOS 008 006 ( For they will come <03318 +yatsa> > out after
    <00310 +>achar > us ) till <05704 + we have drawn <05423
    +nathaq > them {from} the city <05892 + ; for they will
    say <00559 +>amar > , They flee <05127 +nuwc > before <06440
    +paniym > us , as at the first <07223 +ri>shown > : therefore we
    will flee <05127 +nuwc > before <06440 +paniym > them .

    from JOS 008 007 Then ye shall rise <06965 +quwm > up {from} the
    ambush <00693 +>arab > , and seize <03423 +yarash > upon the
    city <05892 + : for the LORD <03068 +Y@hovah > your God
    <00430 +>elohiym > will deliver <05414 +nathan > it into your
    hand <03027 +yad > .

    from JOS 008 016 And all <03605 +kol > the people <05971 +
    that [ were ] in Ai <05857 +were called <02199 +za
    together to pursue <07291 +radaph > after <00310 +>achar > them :
    and they pursued <07291 +radaph > after <00310 +>achar > Joshua
    <03091 +Y@howshuwa< > , and were drawn <05423 +nathaq > away
    {from} the city <05892 + .

    from JOS 008 029 And the king <04428 +melek > of Ai <05857 + > he hanged <08518 +talah > on <05921 + a tree <06086 + > until <05704 + eventide : and as soon as the sun <08121
    +shemesh > was down <00935 +bow> > , Joshua <03091 +Y@howshuwa<
    > commanded <06680 +tsavah > that they should take <03381 +yarad
    > his carcase <05038 +n@belah > down <03381 +yarad > {from} the
    tree <06086 + , and cast <07993 +shalak > it at <00413
    +>el > the entering <06607 +pethach > of the gate <08179 +sha > of the city <05892 + , and raise <06965 +quwm > thereon
    <05921 + a great <01419 +gadowl > heap <01530 +gal > of
    stones <68> , [ that remaineth ] unto this <02088 +zeh > day
    <03117 +yowm > .

    from JOS 009 006 And they went <03212 +yalak > to Joshua <03091
    +Y@howshuwa< > unto the camp <04264 +machaneh > at Gilgal <01537
    +Gilgal > , and said <00559 +>amar > unto him , and to the men
    <00376 +>iysh > of Israel <03478 +Yisra>el > , We be come <00935
    +bow> > {from} a far <07350 +rachowq > country <00776 +>erets > :
    now <06258 + therefore make <03772 +karath > ye a
    league <01285 +b@riyth > with us .

    from JOS 009 008 And they said <00559 +>amar > unto Joshua
    <03091 +Y@howshuwa< > , We [ are ] thy servants <05650 + .
    And Joshua <03091 +Y@howshuwa< > said <00559 +>amar > unto them
    , Who <04310 +miy > [ are ] ye ? and {from} whence <00370 +>aiyn
    > come <00935 +bow> > ye ?

    From JOS 009 009 And they said <00559 +>amar > unto him , {From}
    a very <03966 +m@ far <07350 +rachowq > country <00776
    +>erets > thy servants <05650 + are come <00935 +bow> >
    because of the name <08034 +shem > of the LORD <03068 +Y@hovah >
    thy God <00430 +>elohiym > : for we have heard <08085 +shama< >
    the fame <08089 +shoma< > of him , and all <03605 +kol > that he
    did <06213 + in Egypt <04714 +Mitsrayim > ,

    from JOS 009 022 . And Joshua <03091 +Y@howshuwa< > called
    <07121 +qara> > for them , and he spake <01696 +dabar > unto
    them , saying <00559 +>amar > , Wherefore <04100 +mah > have ye
    beguiled <07411 +ramah > us , saying <00559 +>amar > , We [ are
    ] very <03966 +m@ far <07350 +rachowq > {from} you ; when
    ye dwell <03427 +yashab > among <07130 +qereb > us ?

    from JOS 009 023 Now <06258 + therefore ye [ are ]
    cursed <00779 +>arar > , and there shall none <03808 +lo> > of
    you be freed <03772 +karath > {from} being bondmen <05650 + > , and hewers <02404 +chatab > of wood <06086 + and
    drawers <07579 +sha>ab > of water <04325 +mayim > for the house
    <01004 +bayith > of my God <00430 +>elohiym > .

    from JOS 009 024 And they answered <06030 + Joshua <03091
    +Y@howshuwa< > , and said <00559 +>amar > , Because <03588 +kiy
    > it was certainly told <05046 +nagad > thy servants <05650
    + , how that the LORD <03068 +Y@hovah > thy God <00430
    +>elohiym > commanded <06680 +tsavah > his servant <05650 + > Moses <04872 +Mosheh > to give <05414 +nathan > you all <03605
    +kol > the land <00776 +>erets > , and to destroy <08045 +shamad
    > all <03605 +kol > the inhabitants <03427 +yashab > of the land
    <00776 +>erets > {from} before <06440 +paniym > you , therefore
    we were sore <03966 +m@ afraid <03372 +yare> > of our lives
    <05315 +nephesh > because <06440 +paniym > of you , and have
    done <06213 + this <02088 +zeh > thing <01697 +dabar > .

    from JOS 010 006 And the men <00582 +>enowsh > of Gibeon <01391
    +Gib sent <07971 +shalach > unto Joshua <03091
    +Y@howshuwa< > to the camp <04264 +machaneh > to Gilgal <01537
    +Gilgal > , saying <00559 +>amar > , Slack <07503 +raphah > not
    thy hand <03027 +yad > {from} thy servants <05650 + ;
    come <05927 + up to us quickly <04120 +m@herah > , and
    save <03467 +yasha< > us , and help <05826 + us : for all
    the kings <04428 +melek > of the Amorites <00567 +>Emoriy > that
    dwell <03427 +yashab > in the mountains <02022 +har > are
    gathered <06908 +qabats > together against <00413 +>el > us .

    from JOS 010 007 . So Joshua <03091 +Y@howshuwa< > ascended
    <05927 + {from} Gilgal <01537 +Gilgal > , he , and all
    <03605 +kol > the people <05971 + of war <04421 +milchamah
    > with him , and all <03605 +kol > the mighty <01368 +gibbowr >
    men of valour <02428 +chayil > .

    from JOS 010 009 Joshua <03091 +Y@howshuwa< > therefore came
    <00935 +bow> > unto them suddenly <06597 +pith>owm > , [ and ]
    went <05927 + up {from} Gilgal <01537 +Gilgal > all
    <03605 +kol > night <03915 +layil > .

    from JOS 010 011 And it came <01961 +hayah > to pass , as they
    fled <05127 +nuwc > from before <06440 +paniym > Israel <03478
    +Yisra>el > , [ and ] were in the going <04174 +mowrad > down
    <04174 +mowrad > to Bethhoron <01032 +Beyth Chowrown > , that
    the LORD <03068 +Y@hovah > cast <07993 +shalak > down great
    <01419 +gadowl > stones <68> {from} heaven <08064 +shamayim >
    upon them unto Azekah <05825 + , and they died <04191
    +muwth > : [ they were ] more <07227 +rab > which <00834 +>aher
    > died <04191 +muwth > with hailstones than [ they ] whom <00834
    +>aher > the children <01121 +ben > of Israel <03478 +Yisra>el >
    slew <02026 +harag > with the sword <02719 +chereb > .

    from JOS 010 011 And it came <01961 +hayah > to pass , as they
    fled <05127 +nuwc > {from} before <06440 +paniym > Israel <03478
    +Yisra>el > , [ and ] were in the going <04174 +mowrad > down
    <04174 +mowrad > to Bethhoron <01032 +Beyth Chowrown > , that
    the LORD <03068 +Y@hovah > cast <07993 +shalak > down great
    <01419 +gadowl > stones <68> from heaven <08064 +shamayim > upon
    them unto Azekah <05825 + , and they died <04191 +muwth
    > : [ they were ] more <07227 +rab > which <00834 +>aher > died
    <04191 +muwth > with hailstones than [ they ] whom <00834 +>aher
    > the children <01121 +ben > of Israel <03478 +Yisra>el > slew
    <02026 +harag > with the sword <02719 +chereb > .

    from JOS 010 029 Then Joshua <03091 +Y@howshuwa< > passed <05674
    + {from} Makkedah <04719 +Maqqedah > , and all <03605
    +kol > Israel <03478 +Yisra>el > with him , unto Libnah <03841
    +Libnah > , and fought <03898 +lacham > against <05973 +
    Libnah <03841 +Libnah > :

    from JOS 010 031 And Joshua <03091 +Y@howshuwa< > passed <05674
    + {from} Libnah <03841 +Libnah > , and all <03605 +kol >
    Israel <03478 +Yisra>el > with him , unto Lachish <03923
    +Lachiysh > , and encamped <02583 +chanah > against <05921 + > it , and fought <03898 +lacham > against <05921 + it :

    from JOS 010 034 And {from} Lachish <03923 +Lachiysh > Joshua
    <03091 +Y@howshuwa< > passed <05674 + unto Eglon <05700
    + , and all <03605 +kol > Israel <03478 +Yisra>el >
    with him ; and they encamped <02583 +chanah > against <05921
    + it , and fought <03898 +lacham > against <05921 + it
    :

    from JOS 010 036 And Joshua <03091 +Y@howshuwa< > went <05927
    + up {from} Eglon <05700 + , and all <03605 +kol
    > Israel <03478 +Yisra>el > with him , unto Hebron <02275
    +Chebrown > ; and they fought <03898 +lacham > against <05921
    + it :

    from JOS 010 041 And Joshua <03091 +Y@howshuwa< > smote <05221
    +nakah > them {from} Kadeshbarnea <06947 +Qadesh Barnea< > even
    unto Gaza <05804 + , and all <03605 +kol > the country
    <00776 +>erets > of Goshen <01657 +Goshen > , even unto Gibeon
    <01391 +Gib .

    from JOS 011 017 [ Even ] {from} the mount <02022 +har > Halak
    <02510 +Chalaq > , that goeth <05927 + up to Seir <08165
    +Se , even unto Baalgad <01171 +Ba in the valley
    <01237 +biq of Lebanon <03844 +L@banown > under <08478
    +tachath > mount <02022 +har > Hermon <02768 +Chermown > : and
    all <03605 +kol > their kings <04428 +melek > he took <03920
    +lakad > , and smote <05221 +nakah > them , and slew <04191
    +muwth > them .

    from JOS 011 021 And at that time <06256 + came <00935
    +bow> > Joshua <03091 +Y@howshuwa< > , and cut <03772 +karath >
    off the Anakims <06062 + from the mountains <02022 +har
    > , from Hebron <02275 +Chebrown > , from Debir <01688 +D@biyr >
    , from Anab <06024 + , and from all <03605 +kol > the
    mountains <02022 +har > of Judah <03063 +Y@huwdah > , and {from}
    all <03605 +kol > the mountains <02022 +har > of Israel <03478
    +Yisra>el > : Joshua <03091 +Y@howshuwa< > destroyed <02763
    +charam > them utterly with their cities <05892 + .

    from JOS 011 021 And at that time <06256 + came <00935
    +bow> > Joshua <03091 +Y@howshuwa< > , and cut <03772 +karath >
    off the Anakims <06062 + from the mountains <02022 +har
    > , from Hebron <02275 +Chebrown > , from Debir <01688 +D@biyr >
    , from Anab <06024 + , and {from} all <03605 +kol > the
    mountains <02022 +har > of Judah <03063 +Y@huwdah > , and from
    all <03605 +kol > the mountains <02022 +har > of Israel <03478
    +Yisra>el > : Joshua <03091 +Y@howshuwa< > destroyed <02763
    +charam > them utterly with their cities <05892 + .

    from JOS 011 021 And at that time <06256 + came <00935
    +bow> > Joshua <03091 +Y@howshuwa< > , and cut <03772 +karath >
    off the Anakims <06062 + from the mountains <02022 +har
    > , from Hebron <02275 +Chebrown > , from Debir <01688 +D@biyr >
    , {from} Anab <06024 + , and from all <03605 +kol > the
    mountains <02022 +har > of Judah <03063 +Y@huwdah > , and from
    all <03605 +kol > the mountains <02022 +har > of Israel <03478
    +Yisra>el > : Joshua <03091 +Y@howshuwa< > destroyed <02763
    +charam > them utterly with their cities <05892 + .

    from JOS 011 021 And at that time <06256 + came <00935
    +bow> > Joshua <03091 +Y@howshuwa< > , and cut <03772 +karath >
    off the Anakims <06062 + from the mountains <02022 +har
    > , from Hebron <02275 +Chebrown > , {from} Debir <01688 +D@biyr
    > , from Anab <06024 + , and from all <03605 +kol > the
    mountains <02022 +har > of Judah <03063 +Y@huwdah > , and from
    all <03605 +kol > the mountains <02022 +har > of Israel <03478
    +Yisra>el > : Joshua <03091 +Y@howshuwa< > destroyed <02763
    +charam > them utterly with their cities <05892 + .

    from JOS 011 021 And at that time <06256 + came <00935
    +bow> > Joshua <03091 +Y@howshuwa< > , and cut <03772 +karath >
    off the Anakims <06062 + from the mountains <02022 +har
    > , {from} Hebron <02275 +Chebrown > , from Debir <01688 +D@biyr
    > , from Anab <06024 + , and from all <03605 +kol > the
    mountains <02022 +har > of Judah <03063 +Y@huwdah > , and from
    all <03605 +kol > the mountains <02022 +har > of Israel <03478
    +Yisra>el > : Joshua <03091 +Y@howshuwa< > destroyed <02763
    +charam > them utterly with their cities <05892 + .

    from JOS 011 021 And at that time <06256 + came <00935
    +bow> > Joshua <03091 +Y@howshuwa< > , and cut <03772 +karath >
    off the Anakims <06062 + {from} the mountains <02022
    +har > , from Hebron <02275 +Chebrown > , from Debir <01688
    +D@biyr > , from Anab <06024 + , and from all <03605 +kol
    > the mountains <02022 +har > of Judah <03063 +Y@huwdah > , and
    from all <03605 +kol > the mountains <02022 +har > of Israel
    <03478 +Yisra>el > : Joshua <03091 +Y@howshuwa< > destroyed
    <02763 +charam > them utterly with their cities <05892 + .

    from JOS 011 023 So Joshua <03091 +Y@howshuwa< > took <03947
    +laqach > the whole land <00776 +>erets > , according to all
    <03605 +kol > that the LORD <03068 +Y@hovah > said <01696 +dabar
    > unto Moses <04872 +Mosheh > ; and Joshua <03091 +Y@howshuwa< >
    gave <05414 +nathan > it for an inheritance <05159 +nachalah >
    unto Israel <03478 +Yisra>el > according to their divisions
    <04256 +machaloqeth > by their tribes <07626 +shebet > . And the
    land <00776 +>erets > rested <08252 +shaqat > {from} war <04421
    +milchamah > .

    from JOS 012 001 . Now these <00428 +>el - leh > [ are ] the
    kings <04428 +melek > of the land <00776 +>erets > , which
    <00834 +>aher > the children <01121 +ben > of Israel <03478
    +Yisra>el > smote <05221 +nakah > , and possessed <03423 +yarash
    > their land <00776 +>erets > on the other <05676 + side
    <05676 + Jordan <03383 +Yarden > toward the rising <04217
    +mizrach > of the sun <08121 +shemesh > , {from} the river
    <05158 +nachal > Arnon <00769 +>Arnown > unto mount <02022 +har
    > Hermon , and all <03605 +kol > the plain <06160 + on
    the east <04217 +mizrach > :

    from JOS 012 002 Sihon <05511 +Ciychown > king <04428 +melek >
    of the Amorites <00567 +>Emoriy > , who dwelt <03427 +yashab >
    in Heshbon <02809 +Cheshbown > , [ and ] ruled <04910 +mashal >
    from Aroer <06177 + , which <00834 +>aher > [ is ]
    upon the bank <08193 +saphah > of the river <05158 +nachal >
    Arnon <00769 +>Arnown > , and from the middle <08432 +tavek > of
    the river <05158 +nachal > , and {from} half <02677 +chetsiy >
    Gilead <01568 +Gil , even unto the river <05158 +nachal >
    Jabbok <02999 +Yabboq > , [ which is ] the border <01366
    +g@buwl > of the children <01121 +ben > of Ammon <05983 + > ;

    from JOS 012 002 Sihon <05511 +Ciychown > king <04428 +melek >
    of the Amorites <00567 +>Emoriy > , who dwelt <03427 +yashab >
    in Heshbon <02809 +Cheshbown > , [ and ] ruled <04910 +mashal >
    from Aroer <06177 + , which <00834 +>aher > [ is ]
    upon the bank <08193 +saphah > of the river <05158 +nachal >
    Arnon <00769 +>Arnown > , and {from} the middle <08432 +tavek >
    of the river <05158 +nachal > , and from half <02677 +chetsiy >
    Gilead <01568 +Gil , even unto the river <05158 +nachal >
    Jabbok <02999 +Yabboq > , [ which is ] the border <01366
    +g@buwl > of the children <01121 +ben > of Ammon <05983 + > ;

    from JOS 012 002 Sihon <05511 +Ciychown > king <04428 +melek >
    of the Amorites <00567 +>Emoriy > , who dwelt <03427 +yashab >
    in Heshbon <02809 +Cheshbown > , [ and ] ruled <04910 +mashal >
    {from} Aroer <06177 + , which <00834 +>aher > [ is ]
    upon the bank <08193 +saphah > of the river <05158 +nachal >
    Arnon <00769 +>Arnown > , and from the middle <08432 +tavek > of
    the river <05158 +nachal > , and from half <02677 +chetsiy >
    Gilead <01568 +Gil , even unto the river <05158 +nachal >
    Jabbok <02999 +Yabboq > , [ which is ] the border <01366
    +g@buwl > of the children <01121 +ben > of Ammon <05983 + > ;

    from JOS 012 003 And from the plain <06160 + to the sea
    <03220 +yam > of Chinneroth <03672 +Kinn@rowth > on the east
    <04217 +mizrach > , and unto the sea <03220 +yam > of the plain
    <06160 + , [ even ] the salt <04417 +melach > sea
    <03220 +yam > on the east <04217 +mizrach > , the way <01870
    +derek > to Bethjeshimoth <01020 +Beyth ha - Y@shiy - mowth > ;
    and {from} the south <08486 +teyman > , under <08478 +tachath >
    Ashdothpisgah :

    from JOS 012 003 And {from} the plain <06160 + to the
    sea <03220 +yam > of Chinneroth <03672 +Kinn@rowth > on the east
    <04217 +mizrach > , and unto the sea <03220 +yam > of the plain
    <06160 + , [ even ] the salt <04417 +melach > sea
    <03220 +yam > on the east <04217 +mizrach > , the way <01870
    +derek > to Bethjeshimoth <01020 +Beyth ha - Y@shiy - mowth > ;
    and from the south <08486 +teyman > , under <08478 +tachath >
    Ashdothpisgah :

    from JOS 012 007 . And these <00428 +>el - leh > [ are ] the
    kings <04428 +melek > of the country <00776 +>erets > which
    <00834 +>aher > Joshua <03091 +Y@howshuwa< > and the children
    <01121 +ben > of Israel <03478 +Yisra>el > smote <05221 +nakah >
    on this side <05676 + Jordan <03383 +Yarden > on the west
    <03220 +yam > , {from} Baalgad <01171 +Ba in the valley
    <01237 +biq of Lebanon <03844 +L@banown > even unto the
    mount <02022 +har > Halak <02510 +Chalaq > , that goeth <05927
    + up to Seir <08165 +Se ; which Joshua <03091
    +Y@howshuwa< > gave <05414 +nathan > unto the tribes <07626
    +shebet > of Israel <03478 +Yisra>el > [ for ] a possession
    <03425 +y@rushah > according to their divisions <04256
    +machaloqeth > ;

    From JOS 013 003 {From} Sihor <07883 +Shiychowr > , which <00834
    +>aher > [ is ] before Egypt <04714 +Mitsrayim > , even unto the
    borders <01366 +g@buwl > of Ekron <06138 + northward
    <06828 +tsaphown > , [ which ] is counted <02803 +chashab > to
    the Canaanite <03669 +K@na : five <02568 +chamesh > lords
    <05633 +ceren > of the Philistines <06430 +P@lishtiy > ; the
    Gazathites <05841 + , and the Ashdothites <00796
    +>Ashdowdiy > , the Eshkalonites <00832 +>Eshq@lowniy > , the
    Gittites <01663 +Gittiy > , and the Ekronites <06139 + > ; also the Avites <05757 + :

    From JOS 013 004 {From} the south <08486 +teyman > , all <03605
    +kol > the land <00776 +>erets > of the Canaanites <03669
    +K@na , and Mearah <04632 +M@ that [ is ] beside
    the Sidonians <06722 +Tsiydoniy > , unto Aphek <00663 +>Apheq > ,
    to the borders <01366 +g@buwl > of the Amorites <00567 +>Emoriy
    > :

    from JOS 013 005 And the land <00776 +>erets > of the Giblites
    <01382 +Gibliy > , and all <03605 +kol > Lebanon <03844
    +L@banown > , toward the sunrising , {from} Baalgad <01171
    +Ba under <08478 +tachath > mount <02022 +har > Hermon
    <02768 +Chermown > unto the entering <00935 +bow> > into Hamath
    <02574 +Chamath > .

    from JOS 013 006 All <03605 +kol > the inhabitants <03427
    +yashab > of the hill <02022 +har > country from Lebanon <03844
    +L@banown > unto Misrephothmaim <04956 +Misr@phowth mayim > , [
    and ] all <03605 +kol > the Sidonians <06722 +Tsiydoniy > , them
    will I drive <03423 +yarash > out {from} before <06440 +paniym >
    the children <01121 +ben > of Israel <03478 +Yisra>el > : only
    <07535 +raq > divide <05307 +naphal > thou it by lot unto the
    Israelites <03478 +Yisra>el > for an inheritance <05159
    +nachalah > , as I have commanded <06680 +tsavah > thee .

    from JOS 013 006 All <03605 +kol > the inhabitants <03427
    +yashab > of the hill <02022 +har > country {from} Lebanon
    <03844 +L@banown > unto Misrephothmaim <04956 +Misr@phowth mayim
    > , [ and ] all <03605 +kol > the Sidonians <06722 +Tsiydoniy >
    , them will I drive <03423 +yarash > out from before <06440
    +paniym > the children <01121 +ben > of Israel <03478 +Yisra>el
    > : only <07535 +raq > divide <05307 +naphal > thou it by lot
    unto the Israelites <03478 +Yisra>el > for an inheritance <05159
    +nachalah > , as I have commanded <06680 +tsavah > thee .

    From JOS 013 009 {From} Aroer <06177 + , that [ is ]
    upon the bank <08193 +saphah > of the river <05158 +nachal >
    Arnon <00769 +>Arnown > , and the city <05892 + that [ is
    ] in the midst <08432 +tavek > of the river <05158 +nachal > ,
    and all <03605 +kol > the plain <04334 +miyshowr > of Medeba
    <04311 +Meyd@ba> > unto Dibon <01769 +Diybown > ;

    from JOS 013 016 And their coast <01366 +g@buwl > was {from}
    Aroer <06177 + , that [ is ] on <05921 + the bank
    <08193 +saphah > of the river <05158 +nachal > Arnon <00769
    +>Arnown > , and the city <05892 + that [ is ] in the
    midst <08432 +tavek > of the river <05158 +nachal > , and all
    <03605 +kol > the plain <04334 +miyshowr > by Medeba <04311
    +Meyd@ba> > ;

    from JOS 013 026 And from Heshbon <02809 +Cheshbown > unto
    Ramathmizpeh <07434 +Ramath ham - Mits - peh > , and Betonim
    <00993 +Btoniym > ; and {from} Mahanaim <04266 +Machanayim >
    unto the border <01366 +g@buwl > of Debir <01688 +D@biyr > ;

    from JOS 013 026 And {from} Heshbon <02809 +Cheshbown > unto
    Ramathmizpeh <07434 +Ramath ham - Mits - peh > , and Betonim
    <00993 +Btoniym > ; and from Mahanaim <04266 +Machanayim > unto
    the border <01366 +g@buwl > of Debir <01688 +D@biyr > ;

    from JOS 013 030 And their coast <01366 +g@buwl > was {from}
    Mahanaim <04266 +Machanayim > , all <03605 +kol > Bashan <01316
    +Bashan > , all <03605 +kol > the kingdom <04468 +mamlakuwth >
    of Og <05747 + king <04428 +melek > of Bashan <01316
    +Bashan > , and all <03605 +kol > the towns <02333 +chavvah > of
    Jair <02971 +Ya>iyr > , which <00834 +>aher > [ are ] in Bashan
    <01316 +Bashan > , threescore <08346 +shishshiym > cities <05892
    + :

    from JOS 014 007 Forty <00705 +>arba years <08141 +shaneh
    > old <01121 +ben > [ was ] I when Moses <04872 +Mosheh > the
    servant <05650 + of the LORD <03068 +Y@hovah > sent
    <07971 +shalach > me {from} Kadeshbarnea <06947 +Qadesh Barnea<
    > to espy <07270 +ragal > out the land <00776 +>erets > ; and I
    brought <07725 +shuwb > him word <01697 +dabar > again <07725
    +shuwb > as [ it was ] in mine heart <03824 +lebab > .

    from JOS 014 015 And the name <08034 +shem > of Hebron <02275
    +Chebrown > before <06440 +paniym > [ was ] Kirjatharba <7153> ;
    [ which Arba was ] a great <01419 +gadowl > man <00120 +>adam >
    among the Anakims <06062 + . And the land <00776
    +>erets > had rest <08252 +shaqat > {from} war <04421 +milchamah
    > .

    from JOS 015 002 And their south <05045 +negeb > border <01366
    +g@buwl > was from the shore <07097 +qatseh > of the salt <04417
    +melach > sea <03220 +yam > , {from} the bay <03956 +lashown >
    that looketh <06437 +panah > southward <05045 +negeb > :

    from JOS 015 002 And their south <05045 +negeb > border <01366
    +g@buwl > was {from} the shore <07097 +qatseh > of the salt
    <04417 +melach > sea <03220 +yam > , from the bay <03956
    +lashown > that looketh <06437 +panah > southward <05045 +negeb
    > :

    From JOS 015 004 [ {From} thence ] it passed <05674 +
    toward Azmon <06111 + , and went <03318 +yatsa> > out
    unto the river <05158 +nachal > of Egypt <04714 +Mitsrayim > ;
    and the goings <08444 +towtsa>ah > out of that coast <01366
    +g@buwl > were at the sea <03220 +yam > : this <02088 +zeh >
    shall be your south <05045 +negeb > coast <01366 +g@buwl > .

    from JOS 015 005 And the east <06924 +qedem > border <01366
    +g@buwl > [ was ] the salt <04417 +melach > sea <03220 +yam > ,
    [ even ] unto the end <07097 +qatseh > of Jordan <03383 +Yarden
    > . And [ their ] border <01366 +g@buwl > in the north <06828
    +tsaphown > quarter <06285 +pe>ah > [ was ] {from} the bay
    <03956 +lashown > of the sea <03220 +yam > at <05704 + the
    uttermost <07097 +qatseh > part of Jordan <03383 +Yarden > :

    from JOS 015 007 And the border <01366 +g@buwl > went <05927
    + up toward Debir <01688 +D@biyr > {from} the valley
    <06010 + of Achor <05911 + , and so northward
    <06828 +tsaphown > , looking <06437 +panah > toward <00413 +>el
    > Gilgal <01537 +Gilgal > , that [ is ] before <05227 +nokach >
    the going <04608 +ma up to Adummim <00131 +>Adummiym > ,
    which <00834 +>aher > [ is ] on the south <05045 +negeb > side
    of the river <05158 +nachal > : and the border <01366 +g@buwl >
    passed <05674 + toward <00413 +>el > the waters <04325
    +mayim > of Enshemesh <05885 + , and the goings
    <08444 +towtsa>ah > out thereof were at <00413 +>el > Enrogel
    <05883 + :

    from JOS 015 009 And the border <01366 +g@buwl > was drawn
    <08388 +ta>ar > {from} the top <07218 +ro>sh > of the hill
    <02022 +har > unto the fountain <04599 +ma of the water
    <04325 +mayim > of Nephtoah <05318 +Nephtowach > , and went
    <03318 +yatsa> > out to the cities <05892 + of mount
    <02022 +har > Ephron <06085 + ; and the border <01366
    +g@buwl > was drawn <08388 +ta>ar > to Baalah <01173 +Ba ,
    which <01958 +hiy > [ is ] Kirjathjearim <07157 +Qiryath
    Y@ :

    from JOS 015 010 And the border <01366 +g@buwl > compassed
    <05437 +cabab > {from} Baalah <01173 +Ba westward <03220
    +yam > unto mount <02022 +har > Seir <08165 +Se , and
    passed <05674 + along unto the side <03802 +katheph > of
    mount <02022 +har > Jearim <03297 +Y@ , which <00834
    +>aher > [ is ] Chesalon <03693 +K@calown > , on the north
    <06828 +tsaphown > side , and went <03381 +yarad > down <03381
    +yarad > to Bethshemesh <01053 +Beyth Shemesh > , and passed
    <05674 + on to Timnah <08553 +Timnah > :

    From JOS 015 046 {From} Ekron <06138 + even unto the
    sea <03220 +yam > , all <03605 +kol > that [ lay ] near <03027
    +yad > Ashdod <00795 +>Ashdowd > , with their villages <02691
    +chatser > :

    from JOS 016 001 . And the lot <01486 +gowral > of the children
    <01121 +ben > of Joseph <03130 +Yowceph > fell <03318 +yatsa> >
    from Jordan <03383 +Yarden > by Jericho <03405 +Y@riychow > ,
    unto the water <04325 +mayim > of Jericho <03405 +Y@riychow > on
    the east <04217 +mizrach > , to the wilderness <04057 +midbar >
    that goeth <05927 + up {from} Jericho <03405 +Y@riychow >
    throughout mount <02022 +har > Bethel <01008 +Beyth - >El > ,

    from JOS 016 001 . And the lot <01486 +gowral > of the children
    <01121 +ben > of Joseph <03130 +Yowceph > fell <03318 +yatsa> >
    {from} Jordan <03383 +Yarden > by Jericho <03405 +Y@riychow > ,
    unto the water <04325 +mayim > of Jericho <03405 +Y@riychow > on
    the east <04217 +mizrach > , to the wilderness <04057 +midbar >
    that goeth <05927 + up from Jericho <03405 +Y@riychow >
    throughout mount <02022 +har > Bethel <01008 +Beyth - >El > ,

    from JOS 016 002 And goeth <03318 +yatsa> > out {from} Bethel
    <01008 +Beyth - >El > to Luz <03870 +Luwz > , and passeth <05674
    + along unto the borders <01366 +g@buwl > of Archi <00757
    +>Arkiy > to Ataroth <05852 + ,

    from JOS 016 007 And it went <03381 +yarad > down <03381 +yarad
    > {from} Janohah <03239 +Yanowach > to Ataroth <05852 + > , and to Naarath <05292 +Na , and came <06293 +paga< >
    to Jericho <03405 +Y@riychow > , and went <03318 +yatsa> > out
    at Jordan <03383 +Yarden > .

    from JOS 016 008 The border <01366 +g@buwl > went <03212 +yalak
    > out {from} Tappuah <08599 +Tappuwach > westward <03220 +yam >
    unto the river <05158 +nachal > Kanah <07071 +Qanah > ; and the
    goings <08444 +towtsa>ah > out thereof were at the sea <03220
    +yam > . This <02063 +zo>th > [ is ] the inheritance <05159
    +nachalah > of the tribe <04294 +matteh > of the children <01121
    +ben > of Ephraim <00669 +>Ephrayim > by their families <04940
    +mishpachah > .

    from JOS 017 007 . And the coast <01366 +g@buwl > of Manasseh
    <04519 +M@nashsheh > was {from} Asher <00836 +>Asher > to
    Michmethah <04366 +Mikm@thath > , that [ lieth ] before Shechem
    <07927 +Sh@kem > ; and the border <01366 +g@buwl > went <01980
    +halak > along on <00413 +>el > the right <03225 +yamiyn > hand
    <03225 +yamiyn > unto the inhabitants <03427 +yashab > of
    Entappuah <05887 + .

    from JOS 018 004 Give <03051 +yahab > out {from} among you three
    <07969 +shalowsh > men <00582 +>enowsh > for [ each ] tribe
    <07626 +shebet > : and I will send <07971 +shalach > them , and
    they shall rise <06965 +quwm > , and go <01980 +halak > through
    the land <00776 +>erets > , and describe <03789 +kathab > it
    according <06310 +peh > to the inheritance <05159 +nachalah > of
    them ; and they shall come <00935 +bow> > [ again ] to me .

    from JOS 018 012 And their border <01366 +g@buwl > on the north
    <06828 +tsaphown > side <06285 +pe>ah > was {from} Jordan <03383
    +Yarden > ; and the border <01366 +g@buwl > went <05927 +
    up to the side <03802 +katheph > of Jericho <03405 +Y@riychow >
    on the north <06828 +tsaphown > side , and went <05927 +
    up through the mountains <02022 +har > westward <03220 +yam > ;
    and the goings <08444 +towtsa>ah > out thereof were at the
    wilderness <04057 +midbar > of Bethaven <01007 +Beyth >Aven > .

    from JOS 018 013 And the border <01366 +g@buwl > went <05674
    + over <05674 + {from} thence <08033 +sham >
    toward Luz <03870 +Luwz > , to the side <03802 +katheph > of Luz
    <03870 +Luwz > , which <01958 +hiy > [ is ] Bethel <01008 +Beyth
    - >El > , southward <05045 +negeb > ; and the border <01366
    +g@buwl > descended <03381 +yarad > to Atarothadar <05853
    +Addar > , near <05921 + the hill <02022 +har >
    that [ lieth ] on the south <05045 +negeb > side of the nether
    <08481 +tachtown > Bethhoron <01032 +Beyth Chowrown > .

    from JOS 018 014 And the border <01366 +g@buwl > was drawn
    <08388 +ta>ar > [ thence ] , and compassed <05437 +cabab > the
    corner <06285 +pe>ah > of the sea <03220 +yam > southward <05045
    +negeb > , {from} the hill <02022 +har > that [ lieth ] before
    Bethhoron <01032 +Beyth Chowrown > southward <05045 +negeb > ;
    and the goings <08444 +towtsa>ah > out thereof were at <00413
    +>el > Kirjathbaal <07154 +Qiryath Ba , which <01958 +hiy >
    [ is ] Kirjathjearim <07157 +Qiryath Y@ , a city <05892
    + of the children <01121 +ben > of Judah <03063 +Y@huwdah
    > : this <02063 +zo>th > [ was ] the west <03220 +yam > quarter
    <06285 +pe>ah > .

    from JOS 018 015 And the south <05045 +negeb > quarter <06285
    +pe>ah > [ was ] {from} the end <07097 +qatseh > of
    Kirjathjearim <07157 +Qiryath Y@ , and the border <01366
    +g@buwl > went <03318 +yatsa> > out on the west <03220 +yam > ,
    and went <03318 +yatsa> > out to the well <04599 +ma of
    waters <04325 +mayim > of Nephtoah <05318 +Nephtowach > :

    from JOS 018 017 And was drawn <08388 +ta>ar > {from} the north
    <06828 +tsaphown > , and went <03318 +yatsa> > forth <03318
    +yatsa> > to Enshemesh <05885 + , and went <03318
    +yatsa> > forth <03318 +yatsa> > toward <00413 +>el > Geliloth
    <01553 +G@liylowth > , which <00834 +>aher > [ is ] over <05227
    +nokach > against <05227 +nokach > the going <04608 +ma
    up of Adummim <00131 +>Adummiym > , and descended <03381 +yarad
    > to the stone <68> of Bohan <00932 +Bohan > the son <01121 +ben
    > of Reuben <07205 +R@>uwben > ,

    from JOS 019 012 And turned <07725 +shuwb > {from} Sarid <08301
    +Sariyd > eastward <06924 +qedem > toward the sunrising unto the
    border <01366 +g@buwl > of Chislothtabor <03696 +Kicloth Tabor >
    , and then goeth <03318 +yatsa> > out to Daberath <01705
    +Dab@rath > , and goeth <03318 +yatsa> > up to Japhia <03309
    +Yaphiya< > ,

    from JOS 019 013 And {from} thence <08033 +sham > passeth <05674
    + on along on the east <06924 +qedem > to Gittahhepher
    <01662 +Gath - ha - Chepher > , to Ittahkazin <06278 + Qatsiyn > , and goeth <03318 +yatsa> > out to Remmonmethoar
    <07417 +Rimmown > to Neah <05269 +Ne ;

    from JOS 019 029 And [ then ] the coast <01366 +g@buwl > turneth
    <07725 +shuwb > to Ramah <07414 +Ramah > , and to the strong
    <04013 +mibtsar > city <05892 + Tyre <06865 +Tsor > ; and
    the coast <01366 +g@buwl > turneth <07725 +shuwb > to Hosah
    <02621 +Chocah > ; and the outgoings <08444 +towtsa>ah > thereof
    are at the sea <03220 +yam > {from} the coast <02256 +chebel >
    to Achzib <00392 +>Akziyb > :

    from JOS 019 033 And their coast <01366 +g@buwl > was from
    Heleph <02501 +Cheleph > , {from} Allon <00438 +>Allown > to
    Zaanannim , and Adami <00129 +>Adamiy > , Nekeb <05346 +Neqeb > ,
    and Jabneel <02995 +Yabn@>el > , unto Lakum <03946 +Laqquwm > ;
    and the outgoings <08444 +towtsa>ah > thereof were at Jordan
    <03383 +Yarden > :

    from JOS 019 033 And their coast <01366 +g@buwl > was {from}
    Heleph <02501 +Cheleph > , from Allon <00438 +>Allown > to
    Zaanannim , and Adami <00129 +>Adamiy > , Nekeb <05346 +Neqeb > ,
    and Jabneel <02995 +Yabn@>el > , unto Lakum <03946 +Laqquwm > ;
    and the outgoings <08444 +towtsa>ah > thereof were at Jordan
    <03383 +Yarden > :

    from JOS 019 034 And [ then ] the coast <01366 +g@buwl > turneth
    <07725 +shuwb > westward <03220 +yam > to Aznothtabor <00243
    +>Aznowth Tabowr > , and goeth <03318 +yatsa> > out {from}
    thence <08033 +sham > to Hukkok <02712 +Chuqqog > , and reacheth
    <06293 +paga< > to Zebulun <02074 +Z@buwluwn > on the south
    <05045 +negeb > side , and reacheth <06293 +paga< > to Asher
    <00836 +>Asher > on the west <03220 +yam > side , and to Judah
    <03063 +Y@huwdah > upon Jordan <03383 +Yarden > toward the
    sunrising .

    from JOS 020 003 That the slayer <07523 +ratsach > that killeth
    <05221 +nakah > [ any ] person <05315 +nephesh > unawares <07684
    +sh@gagah > [ and ] unwittingly may flee <05127 +nuwc > thither
    <08033 +sham > : and they shall be your refuge <04733 +miqlat >
    {from} the avenger <01350 +ga>al > of blood <01818 +dam > .

    from JOS 020 006 And he shall dwell <03427 +yashab > in that
    city <05892 + , until <05704 + he stand <05975 + > before <06440 +paniym > the congregation <05712 + for
    judgment <04941 +mishpat > , [ and ] until <05704 + the
    death <04194 +maveth > of the high <01419 +gadowl > priest
    <03548 +kohen > that shall be in those days <03117 +yowm > :
    then <00227 +>az > shall the slayer <07523 +ratsach > return
    <07725 +shuwb > , and come <00935 +bow> > unto his own city
    <05892 + , and unto his own house <01004 +bayith > , unto
    the city <05892 + {from} whence he fled <05127 +nuwc > .

    from JOS 022 009 And the children <01121 +ben > of Reuben <07205
    +R@>uwben > and the children <01121 +ben > of Gad <01410 +Gad >
    and the half <02677 +chetsiy > tribe <07626 +shebet > of
    Manasseh <04519 +M@nashsheh > returned <07725 +shuwb > , and
    departed <03212 +yalak > {from} the children <01121 +ben > of
    Israel <03478 +Yisra>el > out of Shiloh <07887 +Shiyloh > ,
    which <00834 +>aher > [ is ] in the land <00776 +>erets > of
    Canaan <03667 +K@na , to go <03212 +yalak > unto the
    country <00776 +>erets > of Gilead <01568 +Gil , to the
    land <00776 +>erets > of their possession <00272 +>achuzzah > ,
    whereof <00834 +>aher > they were possessed <00270 +>achaz > ,
    according <05921 + to the word <06310 +peh > of the LORD
    <03068 +Y@hovah > by the hand <03027 +yad > of Moses <04872
    +Mosheh > .

    from JOS 022 016 Thus <03541 +koh > saith <00559 +>amar > the
    whole <03605 +kol > congregation <05712 + of the LORD
    <03068 +Y@hovah > , What <04100 +mah > trespass <04604 +ma
    [ is ] this <02088 +zeh > that ye have committed <04600 +ma
    against the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
    to turn <07725 +shuwb > away this day <03117 +yowm > {from}
    following <00310 +>achar > the LORD <03068 +Y@hovah > , in that
    ye have builded <01129 +banah > you an altar <04196 +mizbeach > ,
    that ye might rebel <04775 +marad > this day <03117 +yowm >
    against the LORD <03068 +Y@hovah > ?

    from JOS 022 017 [ Is ] the iniquity <05771 + of Peor
    <06465 +P@ too little <04592 +m@ for us , {from}
    which <00834 +>aher > we are not cleansed <02891 +taher > until
    <05704 + this <02088 +zeh > day <03117 +yowm > , although
    there was a plague <05063 +negeph > in the congregation <05712
    + of the LORD <03068 +Y@hovah > ,

    from JOS 022 018 But that ye must turn <07725 +shuwb > away this
    day <03117 +yowm > {from} following <00310 +>achar > the LORD
    <03068 +Y@hovah > ? and it will be , [ seeing ] ye rebel <04775
    +marad > to day <03117 +yowm > against the LORD <03068 +Y@hovah
    > , that to morrow <04279 +machar > he will be wroth <07107
    +qatsaph > with the whole <03605 +kol > congregation <05712
    + of Israel <03478 +Yisra>el > .

    from JOS 022 023 That we have built <01129 +banah > us an altar
    <04196 +mizbeach > to turn <07725 +shuwb > {from} following
    <00310 +>achar > the LORD <03068 +Y@hovah > , or if <00518 +>im
    > to offer <05927 + thereon <05921 + burnt <05930
    + offering or meat offering <04503 +minchah > , or if
    <00518 +>im > to offer <06213 + peace <08002 +shelem >
    offerings <02077 +zebach > thereon <05921 + , let the LORD
    <03068 +Y@hovah > himself require <01245 +baqash > [ it ] ;

    from JOS 022 025 For the LORD <03068 +Y@hovah > hath made <05414
    +nathan > Jordan <03383 +Yarden > a border <01366 +g@buwl >
    between <00996 +beyn > us and you , ye children <01121 +ben > of
    Reuben <07205 +R@>uwben > and children <01121 +ben > of Gad
    <01410 +Gad > ; ye have no <00369 +>ayin > part <02506 +cheleq >
    in the LORD <03068 +Y@hovah > : so shall your children <01121
    +ben > make our children <01121 +ben > cease <07673 +shabath >
    {from} fearing <03372 +yare> > the LORD <03068 +Y@hovah > .

    from JOS 022 029 God forbid <02486 +chaliylah > that we should
    rebel <04775 +marad > against the LORD <03068 +Y@hovah > , and
    turn <07725 +shuwb > this day <03117 +yowm > {from} following
    <00310 +>achar > the LORD <03068 +Y@hovah > , to build <01129
    +banah > an altar <04196 +mizbeach > for burnt <05930 +
    offerings , for meat offerings <04503 +minchah > , or for
    sacrifices <02077 +zebach > , beside <00905 +bad > the altar
    <04196 +mizbeach > of the LORD <03068 +Y@hovah > our God <00430
    +>elohiym > that [ is ] before <06440 +paniym > his tabernacle
    <04908 +mishkan > .

    from JOS 022 032 And Phinehas <06372 +Piyn@chac > the son <01121
    +ben > of Eleazar <00499 +>El the priest <03548 +kohen > ,
    and the princes <05387 +nasiy> > , returned <07725 +shuwb >
    from the children <01121 +ben > of Reuben <07205 +R@>uwben > ,
    and {from} the children <01121 +ben > of Gad <01410 +Gad > , out
    of the land <00776 +>erets > of Gilead <01568 +Gil , unto
    the land <00776 +>erets > of Canaan <03667 +K@na , to the
    children <01121 +ben > of Israel <03478 +Yisra>el > , and
    brought <07725 +shuwb > them word <01697 +dabar > again <07725
    +shuwb > .

    from JOS 022 032 And Phinehas <06372 +Piyn@chac > the son <01121
    +ben > of Eleazar <00499 +>El the priest <03548 +kohen > ,
    and the princes <05387 +nasiy> > , returned <07725 +shuwb >
    {from} the children <01121 +ben > of Reuben <07205 +R@>uwben > ,
    and from the children <01121 +ben > of Gad <01410 +Gad > , out
    of the land <00776 +>erets > of Gilead <01568 +Gil , unto
    the land <00776 +>erets > of Canaan <03667 +K@na , to the
    children <01121 +ben > of Israel <03478 +Yisra>el > , and
    brought <07725 +shuwb > them word <01697 +dabar > again <07725
    +shuwb > .

    from JOS 023 001 . And it came <01961 +hayah > to pass a long
    <07227 +rab > time <03117 +yowm > after <00310 +>achar > that
    the LORD <03068 +Y@hovah > had given rest <05117 +nuwach > unto
    Israel <03478 +Yisra>el > {from} all <03605 +kol > their enemies
    <00341 +>oyeb > round <05439 +cabiyb > about , that Joshua
    <03091 +Y@howshuwa< > waxed old <02204 +zaqen > [ and ] stricken
    <00935 +bow> > in age <03117 +yowm > .

    from JOS 023 004 Behold <07200 +ra>ah > , I have divided <05307
    +naphal > unto you by lot these <00428 +>el - leh > nations
    <01471 +gowy > that remain <07604 +sha>ar > , to be an
    inheritance <05159 +nachalah > for your tribes <07626 +shebet > ,
    {from} Jordan <03383 +Yarden > , with all <03605 +kol > the
    nations <01471 +gowy > that I have cut <03772 +karath > off ,
    even unto the great <01419 +gadowl > sea <03220 +yam > westward .

    from JOS 023 005 And the LORD <03068 +Y@hovah > your God <00430
    +>elohiym > , he shall expel <01920 +Hadaph > them from before
    <06440 +paniym > you , and drive <03423 +yarash > them {from}
    out of your sight <06440 +paniym > ; and ye shall possess <03423
    +yarash > their land <00776 +>erets > , as the LORD <03068
    +Y@hovah > your God <00430 +>elohiym > hath promised <01696
    +dabar > unto you .

    from JOS 023 005 And the LORD <03068 +Y@hovah > your God <00430
    +>elohiym > , he shall expel <01920 +Hadaph > them {from} before
    <06440 +paniym > you , and drive <03423 +yarash > them from out
    of your sight <06440 +paniym > ; and ye shall possess <03423
    +yarash > their land <00776 +>erets > , as the LORD <03068
    +Y@hovah > your God <00430 +>elohiym > hath promised <01696
    +dabar > unto you .

    from JOS 023 009 For the LORD <03068 +Y@hovah > hath driven
    <03423 +yarash > out {from} before <06440 +paniym > you great
    <01419 +gadowl > nations <01471 +gowy > and strong <06099
    + : but [ as for ] you , no <03808 +lo> > man <00376
    +>iysh > hath been able <05975 + to stand <05975 +
    before <06440 +paniym > you unto this <02088 +zeh > day <03117
    +yowm > .

    from JOS 023 013 Know <03045 +yada< > for a certainty that the
    LORD <03068 +Y@hovah > your God <00430 +>elohiym > will no
    <03808 +lo> > more <03254 +yacaph > drive <03423 +yarash > out [
    any of ] these <00428 +>el - leh > nations <01471 +gowy > from
    before <06440 +paniym > you ; but they shall be snares <06341
    +pach > and traps <04170 +mowqesh > unto you , and scourges
    <07850 +shotet > in your sides <06654 +tsad > , and thorns
    <06975 +qowts > in your eyes <05869 + , until <05704 + > ye perish <6> {from} off <05921 + this <02063 +zo>th >
    good <02896 +towb > land <00127 +>adamah > which <00834 +>aher >
    the LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath
    given <05414 +nathan > you .

    from JOS 023 013 Know <03045 +yada< > for a certainty that the
    LORD <03068 +Y@hovah > your God <00430 +>elohiym > will no
    <03808 +lo> > more <03254 +yacaph > drive <03423 +yarash > out [
    any of ] these <00428 +>el - leh > nations <01471 +gowy > {from}
    before <06440 +paniym > you ; but they shall be snares <06341
    +pach > and traps <04170 +mowqesh > unto you , and scourges
    <07850 +shotet > in your sides <06654 +tsad > , and thorns
    <06975 +qowts > in your eyes <05869 + , until <05704 + > ye perish <6> from off <05921 + this <02063 +zo>th > good
    <02896 +towb > land <00127 +>adamah > which <00834 +>aher > the
    LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath given
    <05414 +nathan > you .

    from JOS 023 015 Therefore it shall come <01961 +hayah > to pass
    , [ that ] as all <03605 +kol > good <02896 +towb > things
    <01697 +dabar > are come <00935 +bow> > upon you , which <00834
    +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym >
    promised <01696 +dabar > you ; so <03651 +ken > shall the LORD
    <03068 +Y@hovah > bring <00935 +bow> > upon you all <03605 +kol
    > evil <07451 +ra< > things <01697 +dabar > , until <05704 + > he have destroyed <08045 +shamad > you {from} off <05921 + > this <02063 +zo>th > good <02896 +towb > land <00127 +>adamah
    > which <00834 +>aher > the LORD <03068 +Y@hovah > your God
    <00430 +>elohiym > hath given <05414 +nathan > you .

    from JOS 023 016 When ye have transgressed <05674 + the
    covenant <01285 +b@riyth > ofthe LORD <03068 +Y@hovah > your God
    <00430 +>elohiym > , which <00834 +>aher > he commanded <06680
    +tsavah > you , and have gone <01980 +halak > and served <05647
    + other <00312 +>acher > gods <00430 +>elohiym > , and
    bowed <07812 +shachah > yourselves to them ; then shall the
    anger <00639 +>aph > of the LORD <03068 +Y@hovah > be kindled
    <02734 +charah > against you , and ye shall perish <6> quickly
    <04120 +m@herah > {from} off <05921 + the good <02896 +towb
    > land <00776 +>erets > which <00834 +>aher > he hath given
    <05414 +nathan > unto you .

    from JOS 024 003 And I took <03947 +laqach > your father <1>
    Abraham <85> {from} the other <05676 + side <05676 + > of the flood <05104 +nahar > , and led <03212 +yalak > him
    throughout all <03605 +kol > the land <00776 +>erets > of Canaan
    <03667 +K@na , and multiplied <07235 +rabah > his seed
    <02233 +zera< > , and gave <05414 +nathan > him Isaac <03327
    +Yitschaq > .

    from JOS 024 008 And I brought <00935 +bow> > you into the land
    <00776 +>erets > of the Amorites <00567 +>Emoriy > , which dwelt
    <03427 +yashab > on the other <05676 + side <05676 + > Jordan <03383 +Yarden > ; and they fought <03898 +lacham >
    with you : and I gave <05414 +nathan > them into your hand
    <03027 +yad > , that ye might possess <03423 +yarash > their
    land <00776 +>erets > ; and I destroyed <08045 +shamad > them
    {from} before <06440 +paniym > you .

    from JOS 024 012 And I sent <07971 +shalach > the hornet <06880
    +tsir before <06440 +paniym > you , which drave <01644
    +garash > them out {from} before <06440 +paniym > you , [ even
    ] the two <08147 +sh@nayim > kings <04428 +melek > of the
    Amorites <00567 +>Emoriy > ; [ but ] not with thy sword <02719
    +chereb > , nor <03808 +lo> > with thy bow <07198 +qesheth > .

    from JOS 024 017 For the LORD <03068 +Y@hovah > our God <00430
    +>elohiym > , he [ it is ] that brought <05927 + us up
    and our fathers <1> out of the land <00776 +>erets > of Egypt
    <04714 +Mitsrayim > , {from} the house <01004 +bayith > of
    bondage <05650 + , and which <00834 +>aher > did <06213
    + those <00428 +>el - leh > great <01419 +gadowl > signs
    <00226 +>owth > in our sight <05869 + , and preserved
    <08104 +shamar > us in all <03605 +kol > the way <01870 +derek >
    wherein <00834 +>aher > we went <01980 +halak > , and among all
    <03605 +kol > the people <05971 + through <07130 +qereb >
    whom <00834 +>aher > we passed <05674 + :

    from JOS 024 018 And the LORD <03068 +Y@hovah > drave <01644
    +garash > out {from} before <6440paniym > us all <03605 +kol >
    the people <05971 + , even the Amorites <00567 +>Emoriy >
    which dwelt <03427 +yashab > in the land <00776 +>erets > : [
    therefore ] will we also <01571 +gam > serve <05647 + the
    LORD <03068 +Y@hovah > ; for he [ is ] our God <00430 +>elohiym
    > .

    from JUDG 001 011 And {from} thence <08033 +sham > he went
    <03212 +yalak > against <00413 +>el > the inhabitants <03427
    +yashab > of Debir <01688 +D@biyr > : and the name <08034 +shem
    > of Debir <01688 +D@biyr > before <06440 +paniym > [ was ]
    Kirjathsepher <07158 +Qiryath Cannah > :

    from JUDG 001 014 And it came <01961 +hayah > to pass , when she
    came <00935 +bow> > [ to him ] , that she moved <05496 +cuwth >
    him to ask <07592 +sha>al > of her father <1> a field <07704
    +sadeh > : and she lighted <06795 +tsanach > {from} off <05921
    + [ her ] ass <02543 +chamowr > ; and Caleb <03612 +Kaleb >
    said <00559 +>amar > unto her , What <04100 +mah > wilt thou ?

    from JUDG 001 036 And the coast <01366 +g@buwl > of the Amorites
    <00567 +>Emoriy > [ was ] from the going <04608 +ma up to
    Akrabbim <06137 + , {from} the rock <05553 +cela< > ,
    and upward <04605 +ma .

    from JUDG 001 036 And the coast <01366 +g@buwl > of the Amorites
    <00567 +>Emoriy > [ was ] {from} the going <04608 +ma up
    to Akrabbim <06137 + , from the rock <05553 +cela< > ,
    and upward <04605 +ma .

    from JUDG 002 001 . And an angel <04397 +mal>ak > of the LORD
    <03068 +Y@hovah > came <05927 + up {from} Gilgal <01537
    +Gilgal > to Bochim <01066 +Bokiym > , and said <00559 +>amar > ,
    I made you to go <05927 + up out of Egypt <04714
    +Mitsrayim > , and have brought <00935 +bow> > you unto the land
    <00776 +>erets > which <00834 +>aher > I sware <07650 +shaba< >
    unto your fathers <1> ; and I said <00559 +>amar > , I will
    never break <06565 +parar > my covenant <01285 +b@riyth > with
    you .

    from JUDG 002 003 Wherefore I also <01571 +gam > said <00559
    +>amar > , I will not drive <01644 +garash > them out {from}
    before <06440 +paniym > you ; but they shall be [ as thorns ] in
    your sides <06654 +tsad > , and their gods <00430 +>elohiym >
    shall be a snare <04170 +mowqesh > unto you .

    from JUDG 002 019 And it came <01961 +hayah > to pass , when the
    judge <08199 +shaphat > was dead <04191 +muwth > , [ that ]
    they returned <07725 +shuwb > , and corrupted <07843 +shachath >
    [ themselves ] more than their fathers <1> , in following other
    <00312 +>acher > gods <00430 +>elohiym > to serve <05647 + > them , and to bow <07812 +shachah > down <07812 +shachah >
    unto them ; they ceased <05307 +naphal > not from their own
    doings <04611 +ma , nor {from} their stubborn <07186
    +qasheh > way <01870 +derek > .

    from JUDG 002 019 And it came <01961 +hayah > to pass , when the
    judge <08199 +shaphat > was dead <04191 +muwth > , [ that ]
    they returned <07725 +shuwb > , and corrupted <07843 +shachath >
    [ themselves ] more than their fathers <1> , in following other
    <00312 +>acher > gods <00430 +>elohiym > to serve <05647 + > them , and to bow <07812 +shachah > down <07812 +shachah >
    unto them ; they ceased <05307 +naphal > not {from} their own
    doings <04611 +ma , nor from their stubborn <07186
    +qasheh > way <01870 +derek > .

    from JUDG 002 021 I also <01571 +gam > will not henceforth
    <03254 +yacaph > drive <03423 +yarash > out any {from} before
    <06440 +paniym > them of the nations <01471 +gowy > which <00834
    +>aher > Joshua <03091 +Y@howshuwa< > left <05800 + when
    he died <04191 +muwth > :

    from JUDG 003 003 [ Namely ] , five <02568 +chamesh > lords
    <05633 +ceren > of the Philistines <06430 +P@lishtiy > , and all
    <03605 +kol > the Canaanites <03669 +K@na , and the
    Sidonians <06722 +Tsiydoniy > , and the Hivites <02340 +Chivviy
    > that dwelt <03427 +yashab > in mount <02022 +har > Lebanon
    <03844 +L@banown > , {from} mount <02022 +har > Baalhermon
    <01179 +Ba unto the entering <00935 +bow> > in of
    Hamath <02574 +Chamath > .

    from JUDG 003 019 But he himself <01931 +huw> > turned <07725
    +shuwb > again <07725 +shuwb > from the quarries <06456 +p@ciyl
    > that [ were ] by Gilgal <01537 +Gilgal > , and said <00559
    +>amar > , I have a secret <05643 +cether > errand <01697 +dabar
    > unto thee , O king <04428 +melek > : who said <00559 +>amar > ,
    Keep silence <02013 +hacah > . And all <03605 +kol > that stood
    <05975 + by him went <03318 +yatsa> > out {from} him .

    from JUDG 003 019 But he himself <01931 +huw> > turned <07725
    +shuwb > again <07725 +shuwb > {from} the quarries <06456
    +p@ciyl > that [ were ] by Gilgal <01537 +Gilgal > , and said
    <00559 +>amar > , I have a secret <05643 +cether > errand <01697
    +dabar > unto thee , O king <04428 +melek > : who said <00559
    +>amar > , Keep silence <02013 +hacah > . And all <03605 +kol >
    that stood <05975 + by him went <03318 +yatsa> > out from
    him .

    from JUDG 003 020 And Ehud <00261 +>Echuwd > came <00935 +bow> >
    unto him ; and he was sitting <03427 +yashab > in a summer
    <04747 +m@qerah > parlour <05944 + , which <00834
    +>aher > he had for himself alone <00905 +bad > . And Ehud
    <00261 +>Echuwd > said <00559 +>amar > , I have a message <01697
    +dabar > {from} God <00430 +>elohiym > unto thee . And he arose
    <06965 +quwm > out of [ his ] seat <03678 +kicce> > .

    from JUDG 003 021 And Ehud <00261 +>Echuwd > put <07971 +shalach
    > forth <07971 +shalach > his left <08040 +s@mo>wl > hand <03027
    +yad > , and took <03947 +laqach > the dagger <02719 +chereb >
    {from} his right <03225 +yamiyn > thigh <03409 +yarek > , and
    thrust <08628 +taqa< > it into his belly <00990 +beten > :

    from JUDG 003 027 And it came <01961 +hayah > to pass , when he
    was come <00935 +bow> > , that he blew <08628 +taqa< > a trumpet
    <07782 +showphar > in the mountain <02022 +har > of Ephraim
    <00669 +>Ephrayim > , and the children <01121 +ben > of Israel
    <03478 +Yisra>el > went <03381 +yarad > down <03381 +yarad >
    with him {from} the mount <02022 +har > , and he before <06440
    +paniym > them .

    from JUDG 004 011 Now Heber <02268 +Cheber > the Kenite <07014
    +Qayin > , [ which was ] of the children <01121 +ben > of Hobab
    <02246 +Chobab > the father <02859 +chathan > in law <02859
    +chathan > of Moses <04872 +Mosheh > , had severed <06504 +parad
    > himself {from} the Kenites <07017 +Qeyniy > , and pitched
    <05186 +natah > his tent <00168 +>ohel > unto the plain <00436
    +>elown > of Zaanaim , which <00834 +>aher > [ is ] by Kedesh
    <06943 +Qedesh > .

    from JUDG 004 013 And Sisera <05516 +Ciyc@ra> > gathered <02199
    +za together all <03605 +kol > his chariots <07393 +rekeb >
    , [ even ] nine <08672 +tesha< > hundred <03967 +me>ah >
    chariots <07393 +rekeb > of iron <01270 +barzel > , and all
    <03605 +kol > the people <05971 + that [ were ] with him ,
    {from} Harosheth <02800 +Charosheth > of the Gentiles <01471
    +gowy > unto the river <05158 +nachal > of Kishon <07028
    +Qiyshown > .

    from JUDG 004 014 And Deborah <01683 +D@bowrah > said <00559
    +>amar > unto Barak <01301 +Baraq > , Up ; for this <02088 +zeh
    > [ is ] the day <03117 +yowm > in which <00834 +>aher > the
    LORD <03068 +Y@hovah > hath delivered <05414 +nathan > Sisera
    <05516 +Ciyc@ra> > into thine hand <03027 +yad > : is not the
    LORD <03068 +Y@hovah > gone <03318 +yatsa> > out before <06440
    +paniym > thee ? So Barak <01301 +Baraq > went <03381 +yarad >
    down <03381 +yarad > {from} mount <02022 +har > Tabor <08396
    +Tabowr > , and ten <06235 + thousand <00505 +>eleph >
    men <00376 +>iysh > after <00310 +>achar > him .

    from JUDG 005 005 The mountains <02022 +har > melted <05140
    +nazal > from before <06440 +paniym > the LORD <03068 +Y@hovah >
    , [ even ] that Sinai <05514 +Ciynay > {from} before <06440
    +paniym > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
    Israel <03478 +Yisra>el > .

    from JUDG 005 005 The mountains <02022 +har > melted <05140
    +nazal > {from} before <06440 +paniym > the LORD <03068 +Y@hovah
    > , [ even ] that Sinai <05514 +Ciynay > from before <06440
    +paniym > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
    Israel <03478 +Yisra>el > .

    from JUDG 005 011 [ They that are delivered ] {from} the noise
    <06963 +qowl > of archers <02686 +chatsats > in the places of
    drawing <04857 +mash>ab > water , there shall they rehearse
    <08567 +tanah > the righteous <06666 +ts@daqah > acts of the
    LORD <03068 +Y@hovah > , [ even ] the righteous <06666
    +ts@daqah > acts [ toward the inhabitants ] of his villages
    <06520 +p@razown > in Israel <03478 +Yisra>el > : then shall the
    people <05971 + of the LORD <03068 +Y@hovah > go <03381
    +yarad > down <03381 +yarad > to the gates <08179 +sha .

    from JUDG 005 020 They fought <03898 +lacham > {from} heaven
    <08064 +shamayim > ; the stars <03556 +kowkab > in their courses
    <04546 +m@cillah > fought <03898 +lacham > against <05973 +
    Sisera <05516 +Ciyc@ra> > .

    from JUDG 006 008 That the LORD <03068 +Y@hovah > sent <07971
    +shalach > a prophet <05030 +nabiy> > unto the children <01121
    +ben > of Israel <03478 +Yisra>el > , which said <00559 +>amar >
    unto them , Thus <03541 +koh > saith <00559 +>amar > the LORD
    <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478
    +Yisra>el > , I brought <05927 + you up {from} Egypt
    <04714 +Mitsrayim > , and brought <03318 +yatsa> > you forth
    <03318 +yatsa> > out of the house <01004 +bayith > of bondage
    <05650 + ;

    from JUDG 006 009 And I delivered <05337 +natsal > you out of
    the hand <03027 +yad > of the Egyptians <04714 +Mitsrayim > ,
    and out of the hand <03027 +yad > of all <03605 +kol > that
    oppressed <03905 +lachats > you , and drave <01644 +garash >
    them out {from} before <06440 +paniym > you , and gave <05414
    +nathan > you their land <00776 +>erets > ;

    from JUDG 006 011 . And there came <00935 +bow> > an angel
    <04397 +mal>ak > of the LORD <3068Y@hovah > , and sat <03427
    +yashab > under <08478 +tachath > an oak <00424 +>elah > which
    <00834 +>aher > [ was ] in Ophrah <06084 + , that [
    pertained ] unto Joash <03101 +Yow>ash > the Abiezrite <33> :
    and his son <01121 +ben > Gideon <01439 +Gid threshed
    <02251 +chabat > wheat <02406 +chittah > by the winepress <01660
    +gath > , to hide <05127 +nuwc > [ it ] {from} the Midianites
    <04080 +Midyan > .

    from JUDG 006 013 And Gideon <01439 +Gid said <00559
    +>amar > unto him , Oh <00994 +biy > my Lord <00113 +>adown > ,
    if the LORD <03068 +Y@hovah > be with us , why <04100 +mah >
    then is all <03605 +kol > this <02063 +zo>th > befallen <04672
    +matsa> > us ? and where <00346 +>ayeh > [ be ] all <03605 +kol
    > his miracles <06381 +pala> > which <00834 +>aher > our fathers
    <1> told <05608 +caphar > us of , saying <00559 +>amar > , Did
    <06213 + not the LORD <03068 +Y@hovah > bring <05927
    + us up {from} Egypt <04714 +Mitsrayim > ? but now <06258
    + the LORD <03068 +Y@hovah > hath forsaken <05203
    +natash > us , and delivered <05414 +nathan > us into the hands
    <03709 +kaph > of the Midianites <04080 +Midyan > .

    from JUDG 006 014 And the LORD <03068 +Y@hovah > looked <06437
    +panah > upon him , and said <00559 +>amar > , Go <03212 +yalak
    > in this <02088 +zeh > thy might <03581 +koach > , and thou
    shalt save <03467 +yasha< > Israel <03478 +Yisra>el > {from} the
    hand <03709 +kaph > of the Midianites <04080 +Midyan > : have
    not I sent <07971 +shalach > thee ?

    from JUDG 007 003 Now <06288 +p@>orah > therefore go <04994 +na>
    > to , proclaim <07121 +qara> > in the ears <00241 +>ozen > of
    the people <05971 + , saying <00559 +>amar > , Whosoever
    <04310 +miy > [ is ] fearful <03373 +yare> > and afraid <02730
    +chared > , let him return <07725 +shuwb > and depart <06852
    +tsaphar > early <06852 +tsaphar > {from} mount <02022 +har >
    Gilead <01568 +Gil . And there returned <07725 +shuwb > of
    the people <05971 + twenty <06242 + and two <08147
    +sh@nayim > thousand <00505 +>eleph > ; and there remained
    <07604 +sha>ar > ten <06235 + thousand <00505 +>eleph > .

    from JUDG 008 013 And Gideon <01439 +Gid the son <01121
    +ben > of Joash <03101 +Yow>ash > returned <07725 +shuwb >
    {from} battle <04421 +milchamah > before <04608 +ma the
    sun <02775 +cherec > [ was up ] ,

    from JUDG 008 022 . Then the men <00376 +>iysh > of Israel
    <03478 +Yisra>el > said <00559 +>amar >unto Gideon <01439
    +Gid , Rule <04910 +mashal > thou over us , both <01571
    +gam > thou , and thy son <01121 +ben > , and thy son s <01121
    +ben > son <01121 +ben > also <01571 +gam > : for thou hast
    delivered <03467 +yasha< > us {from} the hand <03027 +yad > of
    Midian <04080 +Midyan > .

    from JUDG 009 020 But if <00518 +>im > not , let fire <00784
    +>esh > come <03318 +yatsa> > out from Abimelech <40> , and
    devour <00398 +>akal > the men <01167 +ba of Shechem <07927
    +Sh@kem > , and the house <01004 +bayith > of Millo <04407
    +millow> > ; and let fire <00784 +>esh > come <03318 +yatsa> >
    out from the men <01167 +ba of Shechem <07927 +Sh@kem > ,
    and {from} the house <01004 +bayith > of Millo <04407 +millow> >
    , and devour <00398 +>akal > Abimelech <40> .

    from JUDG 009 020 But if <00518 +>im > not , let fire <00784
    +>esh > come <03318 +yatsa> > out from Abimelech <40> , and
    devour <00398 +>akal > the men <01167 +ba of Shechem <07927
    +Sh@kem > , and the house <01004 +bayith > of Millo <04407
    +millow> > ; and let fire <00784 +>esh > come <03318 +yatsa> >
    out {from} the men <01167 +ba of Shechem <07927 +Sh@kem > ,
    and from the house <01004 +bayith > of Millo <04407 +millow> > ,
    and devour <00398 +>akal > Abimelech <40> .

    from JUDG 009 020 But if <00518 +>im > not , let fire <00784
    +>esh > come <03318 +yatsa> > out {from} Abimelech <40> , and
    devour <00398 +>akal > the men <01167 +ba of Shechem <07927
    +Sh@kem > , and the house <01004 +bayith > of Millo <04407
    +millow> > ; and let fire <00784 +>esh > come <03318 +yatsa> >
    out from the men <01167 +ba of Shechem <07927 +Sh@kem > ,
    and from the house <01004 +bayith > of Millo <04407 +millow> > ,
    and devour <00398 +>akal > Abimelech <40> .

    from JUDG 009 035 And Gaal <01603 +Ga the son <01121 +ben >
    of Ebed <05651 + went <03318 +yatsa> > out , and stood
    <05975 + in the entering <06607 +pethach > of the gate
    <08179 +sha of the city <05892 + : and Abimelech <40>
    rose <06965 +quwm > up , and the people <05971 + that [
    were ] with him , {from} lying in wait <03993 +ma>arab > .

    from JUDG 009 036 And when Gaal <01603 +Ga saw <07200
    +ra>ah > the people <05971 + , he said <00559 +>amar > to
    Zebul <02083 +Z@bul > , Behold <02009 +hinneh > , there come
    <03381 +yarad > people <05971 + down <03381 +yarad > {from}
    the top <07218 +ro>sh > of the mountains <02022 +har > . And
    Zebul <02083 +Z@bul > said <00559 +>amar > unto him , Thou seest
    <07200 +ra>ah > the shadow <06738 +tsel > of the mountains
    <02022 +har > as [ if they were ] men <00582 +>enowsh > .

    from JUDG 009 048 And Abimelech <40> gat <05927 + him up
    to mount <02022 +har > Zalmon <06756 +Tsalmown > , he and all
    <03605 +kol > the people <05971 + that [ were ] with him ;
    and Abimelech <40> took <03947 +laqach > an axe <07134 +qardom >
    in his hand <03027 +yad > , and cut <03772 +karath > down <03381
    +yarad > a bough <07754 +sowk > {from} the trees <06086 + ,
    and took <05375 +nasa> > it , and laid <07760 +suwm > [ it ] on
    <05921 + his shoulder <07926 +sh@kem > , and said <00559
    +>amar > unto the people <05971 + that [ were ] with him ,
    What <04100 +mah > ye have seen <07200 +ra>ah > me do <06213
    + , make haste <04116 +mahar > , [ and ] do <06213
    + as I [ have done ] .

    from JUDG 010 011 And the LORD <03068 +Y@hovah > said <00559
    +>amar > unto the children <01121 +ben > of Israel <03478
    +Yisra>el > , [ Did ] not [ I deliver you ] from the Egyptians
    <04714 +Mitsrayim > , and from the Amorites <00567 +>Emoriy > ,
    from the children <01121 +ben > of Ammon <05983 + , and
    {from} the Philistines <06430 +P@lishtiy > ?

    from JUDG 010 011 And the LORD <03068 +Y@hovah > said <00559
    +>amar > unto the children <01121 +ben > of Israel <03478
    +Yisra>el > , [ Did ] not [ I deliver you ] from the Egyptians
    <04714 +Mitsrayim > , and from the Amorites <00567 +>Emoriy > ,
    {from} the children <01121 +ben > of Ammon <05983 + ,
    and from the Philistines <06430 +P@lishtiy > ?

    from JUDG 010 011 And the LORD <03068 +Y@hovah > said <00559
    +>amar > unto the children <01121 +ben > of Israel <03478
    +Yisra>el > , [ Did ] not [ I deliver you ] from the Egyptians
    <04714 +Mitsrayim > , and {from} the Amorites <00567 +>Emoriy > ,
    from the children <01121 +ben > of Ammon <05983 + ,
    and from the Philistines <06430 +P@lishtiy > ?

    from JUDG 010 011 And the LORD <03068 +Y@hovah > said <00559
    +>amar > unto the children <01121 +ben > of Israel <03478
    +Yisra>el > , [ Did ] not [ I deliver you ] {from} the
    Egyptians <04714 +Mitsrayim > , and from the Amorites <00567
    +>Emoriy > , from the children <01121 +ben > of Ammon <05983
    + , and from the Philistines <06430 +P@lishtiy > ?

    from JUDG 010 016 And they put <05493 +cuwr > away <05493 +cuwr
    > the strange <05236 +nekar > gods <00430 +>elohiym > {from}
    among <07130 +qereb > them , and served <05647 + the LORD
    <03068 +Y@hovah > : and his soul <05315 +nephesh > was grieved
    <07114 +qatsar > for the misery <05999 + of Israel <03478
    +Yisra>el > .

    from JUDG 011 003 Then Jephthah <03316 +Yiphtach > fled <01272
    +barach > {from} his brethren <00251 +>ach > , and dwelt <03427
    +yashab > in the land <00776 +>erets > of Tob <02897 +Towb > :
    and there were gathered <03950 +laqat > vain <07386 +reyq > men
    <00582 +>enowsh > to Jephthah <03316 +Yiphtach > , and went
    <03318 +yatsa> > out with him .

    from JUDG 011 013 And the king <04428 +melek > of the children
    <01121 +ben > of Ammon <05983 + answered <00559 +>amar
    > unto the messengers <04397 +mal>ak > of Jephthah <03316
    +Yiphtach > , Because <03588 +kiy > Israel <03478 +Yisra>el >
    took <03947 +laqach > away my land <00776 +>erets > , when they
    came <05927 + up out of Egypt <04714 +Mitsrayim > ,
    {from} Arnon <00769 +>Arnown > even unto Jabbok <02999 +Yabboq >
    , and unto Jordan <03383 +Yarden > : now <06258 +
    therefore restore <07725 +shuwb > those [ lands ] again <07725
    +shuwb > peaceably <07965 +shalowm > .

    from JUDG 011 016 But when Israel <03478 +Yisra>el > came <05927
    + up {from} Egypt <04714 +Mitsrayim > , and walked <03212
    +yalak > through the wilderness <04057 +midbar > unto the Red
    <05488 +cuwph > sea <03220 +yam > , and came <00935 +bow> > to
    Kadesh <06946 +Qadesh > ;

    from JUDG 011 022 And they possessed <03423 +yarash > all <03605
    +kol > the coasts <01366 +g@buwl > of the Amorites <00567
    +>Emoriy > , from Arnon <00769 +>Arnown > even unto Jabbok
    <02999 +Yabboq > , and {from} the wilderness <04057 +midbar >
    even unto Jordan <03383 +Yarden > .

    from JUDG 011 022 And they possessed <03423 +yarash > all <03605
    +kol > the coasts <01366 +g@buwl > of the Amorites <00567
    +>Emoriy > , {from} Arnon <00769 +>Arnown > even unto Jabbok
    <02999 +Yabboq > , and from the wilderness <04057 +midbar > even
    unto Jordan <03383 +Yarden > .

    from JUDG 011 023 So now <06258 + the LORD <03068
    +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el >
    hath dispossessed <03423 +yarash > the Amorites <00567 +>Emoriy
    > {from} before <06440 +paniym > his people <05971 + Israel
    <03478 +Yisra>el > , and shouldest thou possess <03423 +yarash >
    it ?

    from JUDG 011 024 Wilt not thou possess <03423 +yarash > that
    which <00834 +>aher > Chemosh <03645 +K@mowsh > thy god <00430
    +>elohiym > giveth thee to possess <03423 +yarash > ? So
    whomsoever the LORD <03068 +Y@hovah > our God <00430 +>elohiym >
    shall drive <03423 +yarash > out {from} before <06440 +paniym >
    us , them will we possess <03423 +yarash > .

    from JUDG 011 029 . Then the Spirit <07307 +ruwach > of the LORD
    <03068 +Y@hovah > came <01961 +hayah > upon Jephthah <03316
    +Yiphtach > , and he passed <05674 + over <05674 +
    Gilead <01568 +Gil , and Manasseh <04519 +M@nashsheh > ,
    and passed <05674 + over <05674 + Mizpeh <04708
    +Mitspeh > of Gilead <01568 +Gil , and {from} Mizpeh <04708
    +Mitspeh > of Gilead <01568 +Gil he passed <05674 +
    over <05674 + [ unto ] the children <01121 +ben > of
    Ammon <05983 + .

    from JUDG 011 031 Then it shall be , that whatsoever <00834
    +>aher > cometh <03318 +yatsa> > forth <03318 +yatsa> > of the
    doors <01817 +deleth > of my house <01004 +bayith > to meet
    <07125 +qir>ah > me , when I return <07725 +shuwb > in peace
    <07965 +shalowm > {from} the children <01121 +ben > of Ammon
    <05983 + , shall surely be the LORD S <03068 +Y@hovah >
    , and I will offer <05927 + it up for a burnt <05930
    + offering .

    from JUDG 011 033 And he smote <05221 +nakah > them {from} Aroer
    <06177 + , even till <05704 + thou come <00935
    +bow> > to Minnith <04511 +Minniyth > , [ even ] twenty <06242
    + cities <05892 + , and unto the plain <58> of
    the vineyards <03754 +kerem > , with a very <03966 +m@
    great <01419 +gadowl > slaughter <04347 +makkah > . Thus the
    children <01121 +ben > of Ammon <05983 + were subdued
    <03665 +kana< > before <06440 +paniym > the children <01121 +ben
    > of Israel <03478 +Yisra>el > .

    from JUDG 012 009 And he had <01961 +hayah > thirty <07970
    +sh@lowshiym > sons <01121 +ben > , and thirty <07970
    +sh@lowshiym > daughters <01121 +ben > , [ whom ] he sent
    <07971 +shalach > abroad <02351 +chuwts > , and took <00935
    +bow> > in thirty <07970 +sh@lowshiym > daughters <01121 +ben >
    {from} abroad <02351 +chuwts > for his sons <01121 +ben > . And
    he judged <08199 +shaphat > Israel <03478 +Yisra>el > seven
    <07651 +sheba< > years <08141 +shaneh > .

    from JUDG 013 005 For , lo <02009 +hinneh > , thou shalt
    conceive <02030 +hareh > , and bear <03205 +yalad > a son <01121
    +ben > ; and no <03808 +lo> > razor <04177 +mowrah > shall come
    <05927 + on <05921 + his head <07218 +ro>sh > : for
    the child <05288 +na shall be a Nazarite <05139 +naziyr >
    unto God <00430 +>elohiym > {from} the womb <00990 +beten > :
    and he shall begin <02490 +chalal > to deliver <03467 +yasha< >
    Israel <03478 +Yisra>el > out of the hand <03027 +yad > of the
    Philistines <06430 +P@lishtiy > .

    from JUDG 013 007 But he said <00559 +>amar > unto me , Behold
    <02009 +hinneh > , thou shalt conceive <02030 +hareh > , and
    bear <03205 +yalad > a son <01121 +ben > ; and now <06258
    + drink <07941 +shekar > no <00408 +>al > wine <03196
    +yayin > nor strong drink <08354 +shathah > , neither <00408
    +>al > eat <00398 +>akal > any <03605 +kol > unclean <02932
    +tum>ah > [ thing ] : for the child <05288 +na shall be a
    Nazarite <05139 +naziyr > to God <00430 +>elohiym > {from} the
    womb <00990 +beten > to the day <03117 +yowm > of his death
    <04194 +maveth > .

    from JUDG 013 020 For it came <01961 +hayah > to pass , when the
    flame <03851 +lahab > went <05927 + up toward heaven
    <08064 +shamayim > {from} off <05921 + the altar <04196
    +mizbeach > , that the angel <04397 +mal>ak > of the LORD <03068
    +Y@hovah > ascended <05927 + in the flame <03851 +lahab >
    of the altar <04196 +mizbeach > . And Manoah <04495 +Manowach >
    and his wife <00802 +>ishshah > looked <07200 +ra>ah > on [ it ]
    , and fell <05307 +naphal > on <05921 + their faces <06440
    +paniym > to the ground <00776 +>erets > .

    from JUDG 015 013 And they spake <00559 +>amar > unto him ,
    saying <00559 +>amar > , No <03808 +lo> > ; but we will bind
    <00631 +>acar > thee fast , and deliver <05414 +nathan > thee
    into their hand <03027 +yad > : but surely we will not kill
    <04191 +muwth > thee . And they bound <00631 +>acar > him with
    two <08147 +sh@nayim > new <02319 +chadash > cords <05688
    + , and brought <05927 + him up {from} the rock
    <05553 +cela< > .

    from JUDG 015 014 [ And ] when he came <00935 +bow> > unto Lehi
    <03896 +Lechiy > , the Philistines <06430 +P@lishtiy > shouted
    <07321 +ruwa< > against <07125 +qir>ah > him : and the Spirit
    <07307 +ruwach > of the LORD <03068 +Y@hovah > came mightily
    upon him , and the cords <05688 + that [ were ] upon his
    arms <02220 +z@rowa< > became <01961 +hayah > as flax <06593
    +pishteh > that was burnt <01197 +ba with fire <00784 +>esh
    > , and his bands <00612 +>ecuwr > loosed <04549 +macac > {from}
    off <05921 + his hands <03027 +yad > .

    from JUDG 016 012 Delilah <01807 +D@liylah > therefore took
    <03947 +laqach > new <02319 +chadash > ropes <05688 + ,
    and bound <00631 +>acar > him therewith , and said <00559 +>amar
    > unto him , The Philistines <06430 +P@lishtiy > [ be ] upon
    thee , Samson <08123 +Shimshown > . And [ there were ] liers in
    wait <00693 +>arab > abiding <03427 +yashab > in the chamber
    <02315 +cheder > . And he brake <05423 +nathaq > them {from} off
    <05921 + his arms <02220 +z@rowa< > like a thread <02339
    +chuwt > .

    from JUDG 016 017 That he told <05046 +nagad > her all <03605
    +kol > his heart <03820 +leb > , and said <00559 +>amar > unto
    her , There hath not come <05927 + a razor <04177 +mowrah
    > upon mine head <07218 +ro>sh > ; for I [ have been ] a
    Nazarite <05139 +naziyr > unto God <00430 +>elohiym > from my
    mother s <00517 +>em > womb <00990 +beten > : if <00518 +>im > I
    be shaven <01548 +galach > , then my strength <03581 +koach >
    will go <05493 +cuwr > {from} me , and I shall become <02470
    +chalah > weak <02470 +chalah > , and be like any <03605 +kol >
    [ other ] man <00120 +>adam > .

    from JUDG 016 017 That he told <05046 +nagad > her all <03605
    +kol > his heart <03820 +leb > , and said <00559 +>amar > unto
    her , There hath not come <05927 + a razor <04177 +mowrah
    > upon mine head <07218 +ro>sh > ; for I [ have been ] a
    Nazarite <05139 +naziyr > unto God <00430 +>elohiym > {from} my
    mother s <00517 +>em > womb <00990 +beten > : if <00518 +>im > I
    be shaven <01548 +galach > , then my strength <03581 +koach >
    will go <05493 +cuwr > from me , and I shall become <02470
    +chalah > weak <02470 +chalah > , and be like any <03605 +kol >
    [ other ] man <00120 +>adam > .

    from JUDG 016 019 And she made him sleep <03462 +yashen > upon
    her knees <01290 +berek > ; and she called <07121 +qara> > for a
    man <00376 +>iysh > , and she caused him to shave <01548 +galach
    > off the seven <07651 +sheba< > locks <04253 +machlaphah > of
    his head <07218 +ro>sh > ; and she began <02490 +chalal > to
    afflict <06031 + him , and his strength <03581 +koach >
    went <05493 +cuwr > {from} him .

    from JUDG 016 020 And she said <00559 +>amar > , The Philistines
    <06430 +P@lishtiy > [ be ] upon thee , Samson <08123 +Shimshown
    > . And he awoke <03364 +yaqats > out of his sleep <08142
    +shehah > , and said <00559 +>amar > , I will go <03318 +yatsa>
    > out as at other times <06471 +pa before <06471 +pa ,
    and shake <05287 +na myself . And he wist <03045 +yada< >
    not that the LORD <03068 +Y@hovah > was departed <05493 +cuwr >
    {from} him .

    from JUDG 017 002 And he said <00559 +>amar > unto his mother
    <00517 +>em > , The eleven hundred <03967 +me>ah > [ shekels ]
    of silver <03701 +keceph > that were taken <03947 +laqach >
    {from} thee , about which thou cursedst <00422 +>alah > , and
    spakest <00559 +>amar > of also <01571 +gam > in mine ears
    <00241 +>ozen > , behold <02009 +hinneh > , the silver <03701
    +keceph > [ is ] with me ; I took <03947 +laqach > it . And his
    mother <00517 +>em > said <00559 +>amar > , Blessed <01288
    +barak > [ be thou ] of the LORD <03068 +Y@hovah > , my son
    <01121 +ben > .

    from JUDG 017 003 And when he had restored <07725 +shuwb > the
    eleven hundred <03967 +me>ah > [ shekels ] of silver <03701
    +keceph > to his mother <00517 +>em > , his mother <00517 +>em >
    said <00559 +>amar > , I had wholly <06942 +qadash > dedicated
    <06942 +qadash > the silver <03701 +keceph > unto the LORD
    <03068 +Y@hovah > {from} my hand <03027 +yad > for my son <01121
    +ben > , to make <06213 + a graven <06459 +pecel > image
    and a molten <04541 +maccekah > image : now <06258 +
    therefore I will restore <07725 +shuwb > it unto thee .

    from JUDG 017 008 And the man <00376 +>iysh > departed <03212
    +yalak > out of the city <05892 + {from} Bethlehemjudah
    <01035 +Beyth Lechem > to sojourn <01481 +guwr > where <00834
    +>aher > he could find <04672 +matsa> > [ a place ] : and he
    came <00935 +bow> > to mount <02022 +har > Ephraim <00669
    +>Ephrayim > to the house <01004 +bayith > of Micah <04318
    +Miykah > , as he journeyed .

    from JUDG 018 002 And the children <01121 +ben > of Dan <01835
    +Dan > sent <07971 +shalach > of their family <04940 +mishpachah
    > five <02568 +chamesh > men from their coasts <07098 +qatsah > ,
    men of valour <02428 +chayil > , from Zorah <06681 +tsavach > ,
    and {from} Eshtaol <00847 +>Eshta>ol > , to spy <07270 +ragal >
    out the land <00776 +>erets > , and to search <02713 +chaqar >
    it ; and they said <00559 +>amar > unto them , Go <03212 +yalak
    > , search <02713 +chaqar > the land <00776 +>erets > : who when
    they came <00935 +bow> > to mount <02022 +har > Ephraim <00669
    +>Ephrayim > , to the house <01004 +bayith > of Micah <04318
    +Miykah > , they lodged <03885 +luwn > there <08033 +sham > .

    from JUDG 018 002 And the children <01121 +ben > of Dan <01835
    +Dan > sent <07971 +shalach > of their family <04940 +mishpachah
    > five <02568 +chamesh > men from their coasts <07098 +qatsah > ,
    men of valour <02428 +chayil > , {from} Zorah <06681 +tsavach >
    , and from Eshtaol <00847 +>Eshta>ol > , to spy <07270 +ragal >
    out the land <00776 +>erets > , and to search <02713 +chaqar >
    it ; and they said <00559 +>amar > unto them , Go <03212 +yalak
    > , search <02713 +chaqar > the land <00776 +>erets > : who when
    they came <00935 +bow> > to mount <02022 +har > Ephraim <00669
    +>Ephrayim > , to the house <01004 +bayith > of Micah <04318
    +Miykah > , they lodged <03885 +luwn > there <08033 +sham > .

    from JUDG 018 002 And the children <01121 +ben > of Dan <01835
    +Dan > sent <07971 +shalach > of their family <04940 +mishpachah
    > five <02568 +chamesh > men {from} their coasts <07098 +qatsah
    > , men of valour <02428 +chayil > , from Zorah <06681 +tsavach
    > , and from Eshtaol <00847 +>Eshta>ol > , to spy <07270 +ragal
    > out the land <00776 +>erets > , and to search <02713 +chaqar >
    it ; and they said <00559 +>amar > unto them , Go <03212 +yalak
    > , search <02713 +chaqar > the land <00776 +>erets > : who when
    they came <00935 +bow> > to mount <02022 +har > Ephraim <00669
    +>Ephrayim > , to the house <01004 +bayith > of Micah <04318
    +Miykah > , they lodged <03885 +luwn > there <08033 +sham > .

    from JUDG 018 007 . Then the five <02568 +chamesh > men <00582
    +>enowsh > departed <03212 +yalak > , and came <00935 +bow> > to
    Laish <03919 +Layish > , and saw <07200 +ra>ah > the people
    <05971 + that [ were ] therein <07130 +qereb > , how they
    dwelt <03427 +yashab > careless <00983 +betach > , after the
    manner <04941 +mishpat > of the Zidonians <06722 +Tsiydoniy > ,
    quiet <08252 +shaqat > and secure <00982 +batach > ; and [ there
    was ] no <00369 +>ayin > magistrate in the land <00776 +>erets >
    , that might put <03637 +kalam > [ them ] to shame <03637 +kalam
    > in [ any ] thing <01697 +dabar > ; and they [ were ] far
    <07350 +rachowq > {from} the Zidonians <06722 +Tsiydoniy > , and
    had no <00369 +>ayin > business <01697 +dabar > with [ any ] man
    <00120 +>adam > .

    from JUDG 018 011 And there went <05265 +naca< > {from} thence
    <08033 +sham > of the family <04940 +mishpachah > of the Danites
    <01839 +Daniy > , out of Zorah <06681 +tsavach > and out of
    Eshtaol <00847 +>Eshta>ol > , six <08337 +shesh > hundred <03967
    +me>ah > men <00376 +>iysh > appointed <02296 +chagar > with
    weapons <03627 +k@liy > of war <04421 +milchamah > .

    from JUDG 018 022 [ And ] when they were a good <07368 +rachaq >
    way {from} the house <01004 +bayith > of Micah <04318 +Miykah > ,
    the men <00582 +>enowsh > that [ were ] in the houses <01004
    +bayith > near <05973 + to Micah s <04318 +Miykah > house
    <01004 +bayith > were gathered <02199 +za together , and
    overtook <01692 +dabaq > the children <01121 +ben > of Dan
    <01835 +Dan > .

    from JUDG 018 028 And [ there was ] no <00369 +>ayin > deliverer
    <05337 +natsal > , because <03588 +kiy > it [ was ] far <07350
    +rachowq > {from} Zidon <06721 +Tsiydown > , and they had no
    <00369 +>ayin > business <01697 +dabar > with [ any ] man <00120
    +>adam > ; and it was in the valley <06010 + that [ lieth
    ] by Bethrehob <01050 +Beyth R@chowb > . And they built <01129
    +banah > a city <05892 + , and dwelt <03427 +yashab >
    therein .

    from JUDG 019 002 And his concubine <06370 +piylegesh > played
    the whore <02181 +zanah > against <05921 + him , and went
    <03212 +yalak > away {from} him unto her father s <1> house
    <01004 +bayith > to Bethlehemjudah <01035 +Beyth Lechem > , and
    was there <08033 +sham > four <00702 +>arba< > whole <03117
    +yowm > months <02320 +chodesh > .

    from JUDG 019 016 . And , behold <02009 +hinneh > , there came
    <00935 +bow> > an old <02205 +zaqen > man <00376 +>iysh > {from}
    his work <04639 +ma out of the field <07704 +sadeh > at
    even <06153 + , which [ was ] also of mount <02022 +har >
    Ephraim <00669 +>Ephrayim > ; and he sojourned <01481 +guwr > in
    Gibeah <01390 +Gib : but the men <00582 +>enowsh > of the
    place <04725 +maqowm > [ were ] Benjamites <01145 +Ben -
    y@miyniy > .

    from JUDG 019 018 And he said <00559 +>amar > unto him , We [
    are ] passing <05674 + from Bethlehemjudah <01035 +Beyth
    Lechem > toward <05704 + the side <03411 +y@rekah > of
    mount <02022 +har > Ephraim <00669 +>Ephrayim > ; {from} thence
    <08033 +sham > [ am ] I : and I went <03212 +yalak > to
    Bethlehemjudah <01035 +Beyth Lechem > , but I [ am now ] going
    <01980 +halak > to the house <01004 +bayith > of the LORD <03068
    +Y@hovah > ; and there [ is ] no <00369 +>ayin > man <00376
    +>iysh > that receiveth <00622 +>acaph > me to house <01004
    +bayith > .

    from JUDG 019 018 And he said <00559 +>amar > unto him , We [
    are ] passing <05674 + {from} Bethlehemjudah <01035
    +Beyth Lechem > toward <05704 + the side <03411 +y@rekah >
    of mount <02022 +har > Ephraim <00669 +>Ephrayim > ; from thence
    <08033 +sham > [ am ] I : and I went <03212 +yalak > to
    Bethlehemjudah <01035 +Beyth Lechem > , but I [ am now ] going
    <01980 +halak > to the house <01004 +bayith > of the LORD <03068
    +Y@hovah > ; and there [ is ] no <00369 +>ayin > man <00376
    +>iysh > that receiveth <00622 +>acaph > me to house <01004
    +bayith > .

    from JUDG 019 030 And it was so , that all <03605 +kol > that
    saw <07200 +ra>ah > it said <00559 +>amar > , There was no
    <03808 +lo> > such <02063 +zo>th > deed done <01961 +hayah > nor
    <03908 +lachash > seen <07200 +ra>ah > {from} the day <03117
    +yowm > that the children <01121 +ben > of Israel <03478
    +Yisra>el > came <05927 + up out of the land <00776
    +>erets > of Egypt <04714 +Mitsrayim > unto this <02088 +zeh >
    day <03117 +yowm > : consider <07760 +suwm > of it , take advice
    <05779 + , and speak <01696 +dabar > [ your minds ] .

    from JUDG 020 001 . Then all <03605 +kol > the children <01121
    +ben > of Israel <03478 +Yisra>el > went <03318 +yatsa> > out ,
    and the congregation <05712 + was gathered <06950 +qahal
    > together as one <00259 +>echad > man <00376 +>iysh > , {from}
    Dan <01835 +Dan > even to Beersheba <00884 +B@>er Sheba< > ,
    with the land <00776 +>erets > of Gilead <01568 +Gil , unto
    the LORD <03068 +Y@hovah > in Mizpeh <04709 +Mitspah > .

    from JUDG 020 013 Now <06258 + therefore deliver <05414
    +nathan > [ us ] the men <00582 +>enowsh > , the children <01121
    +ben > of Belial <01100 +b@liya , which <00834 +>aher > [
    are ] in Gibeah <01390 +Gib , that we may put them to death
    <04191 +muwth > , and put <01197 +ba away <01197 +ba
    evil <07451 +ra< > {from} Israel <03478 +Yisra>el > . But the
    children <01121 +ben > of Benjamin <01144 +Binyamiyn > would
    <14> not hearken <08085 +shama< > to the voice <06963 +qowl > of
    their brethren <00251 +>ach > the children <01121 +ben > of
    Israel <03478 +Yisra>el > :

    from JUDG 020 031 And the children <01121 +ben > of Benjamin
    <01144 +Binyamiyn > went <03318 +yatsa> > out against <07125
    +qir>ah > the people <05971 + , [ and ] were drawn <05423
    +nathaq > away {from} the city <05892 + ; and they began
    <02490 +chalal > to smite <05221 +nakah > of the people <05971
    + , [ and ] kill <02491 +chalal > , as at other times
    <06471 +pa , in the highways <04546 +m@cillah > , of which
    <00834 +>aher > one <00259 +>echad > goeth <05927 + up to
    the house <01008 +Beyth - >El > of God <01008 +Beyth - >El > ,
    and the other <00259 +>echad > to Gibeah <01390 +Gib in the
    field <07704 +sadeh > , about thirty <07970 +sh@lowshiym > men
    <00376 +>iysh > of Israel <03478 +Yisra>el > .

    from JUDG 020 032 And the children <01121 +ben > of Benjamin
    <01144 +Binyamiyn > said <00559 +>amar > , They [ are ] smitten
    <05062 +nagaph > down before <06440 +paniym > us , as at the
    first <07223 +ri>shown > . But the children <01121 +ben > of
    Israel <03478 +Yisra>el > said <00559 +>amar > , Let us flee
    <05127 +nuwc > , and draw <05423 +nathaq > them {from} the city
    <05892 + unto the highways <04546 +m@cillah > .

    from JUDG 021 006 And the children <01121 +ben > of Israel
    <03478 +Yisra>el > repented <05162 +nacham > them for Benjamin
    <01144 +Binyamiyn > their brother <00251 +>ach > , and said
    <00559 +>amar > , There is one <00259 +>echad > tribe <07626
    +shebet > cut <01438 +gada< > off {from} Israel <03478 +Yisra>el
    > this day <03117 +yowm > .

    from JUDG 021 008 And they said <00559 +>amar > , What <04310
    +miy > one <00259 +>echad > [ is there ] of the tribes <07626
    +shebet > of Israel <03478 +Yisra>el > that came <05927 +
    not up to Mizpeh <04709 +Mitspah > to the LORD <03068 +Y@hovah >
    ? And , behold <02009 +hinneh > , there came <00935 +bow> > none
    to the camp <04264 +machaneh > {from} Jabeshgilead to the
    assembly <06951 +qahal > .

    from JUDG 021 019 Then they said <00559 +>amar > , Behold <02009
    +hinneh > , [ there is ] a feast <02282 +chag > of the LORD
    <03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117
    +yowm > [ in a place ] which <00834 +>aher > [ is ] on the north
    <06828 +tsaphown > side of Bethel <01008 +Beyth - >El > , on the
    east side of the highway <04546 +m@cillah > that goeth <05927
    + up {from} Bethel <01008 +Beyth - >El > to Shechem
    <07927 +Sh@kem > , and on the south <05045 +negeb > of Lebonah
    <03829 +L@bownah > .

    from JUDG 021 024 And the children <01121 +ben > of Israel
    <03478 +Yisra>el > departed <01980 +halak > thence <08033 +sham
    > at that time , every man <00376 +>iysh > to his tribe <07626
    +shebet > and to his family <04940 +mishpachah > , and they went
    <03318 +yatsa> > out {from} thence <08033 +sham > every man
    <00376 +>iysh > to his inheritance <05159 +nachalah > .

    from RUT 001 006 . Then she arose <06965 +quwm > with her
    daughters <03618 +kallah > in law <03618 +kallah > , that she
    might return <07725 +shuwb > {from} the country <07704 +sadeh >
    of Moab <04124 +Mow>ab > : for she had heard <08085 +shama< > in
    the country <07704 +sadeh > of Moab <04124 +Mow>ab > how that
    the LORD <03068 +Y@hovah > had visited <06485 +paqad > his
    people <05971 + in giving <05414 +nathan > them bread
    <03899 +lechem > .

    from RUT 001 013 Would ye tarry <07663 +sabar > for them till
    <05704 + they were grown <01431 +gadal > ? would ye stay
    <05702 + for them {from} having husbands <00376 +>iysh >
    ? nay <00408 +>al > , my daughters <01121 +ben > ; for it
    grieveth <04843 +marar > me much <03966 +m@ for your sakes
    that the hand <03027 +yad > of the LORD <00113 +>adown > is gone
    <03318 +yatsa> > out against me .

    from RUT 001 016 And Ruth <07327 +Ruwth > said <00559 +>amar > ,
    Intreat <06293 +paga< > me not to leave <05800 + thee ,
    [ or ] to return <07725 +shuwb > {from} following after <00310
    +>achar > thee : for whither thou goest <03212 +yalak > , I will
    go <03212 +yalak > ; and where <00834 +>aher > thou lodgest
    <03885 +luwn > , I will lodge <03885 +luwn > : thy people <05971
    + [ shall be ] my people <05971 + , and thy God <00430
    +>elohiym > my God <00430 +>elohiym > :

    from RUT 002 004 . And , behold <02009 +hinneh > , Boaz <01162
    +Bo came <00935 +bow> > {from} Bethlehem <01035 +Beyth
    Lechem > , and said <00559 +>amar > unto the reapers <07114
    +qatsar > , The LORD <03068 +Y@hovah > [ be ] with you . And
    they answered <00559 +>amar > him , The LORD <03068 +Y@hovah >
    bless <01288 +barak > thee .

    from RUT 002 007 And she said <00559 +>amar > , I pray <04994
    +na> > you , let me glean <03950 +laqat > and gather <00622
    +>acaph > after <00310 +>achar > the reapers <07114 +qatsar >
    among <00996 +beyn > the sheaves <06016 + : so she came
    <00935 +bow> > , and hath continued <05975 + even <00227
    +>az > {from} the morning <01242 +boqer > until <05704 +
    now <06258 + , that she tarried <03427 +yashab > a
    little <04592 +m@ in the house <01004 +bayith > .

    from RUT 002 008 Then said <00559 +>amar > Boaz <01162 +Bo
    unto Ruth <07327 +Ruwth > , Hearest <08085 +shama< > thou not ,
    my daughter <01323 +bath > ? Go <03212 +yalak > not to glean
    <03950 +laqat > in another <00312 +>acher > field <07704 +sadeh
    > , neither go <05674 + {from} hence <02088 +zeh > , but
    abide <01692 +dabaq > here <03541 +koh > fast by my maidens
    <05291 +na :

    from RUT 004 010 Moreover <01571 +gam > Ruth <07327 +Ruwth > the
    Moabitess <04125 +Mow>abiy > , the wife <00802 +>ishshah > of
    Mahlon <04248 +Machlown > , have I purchased <07069 +qanah > to
    be my wife <00802 +>ishshah > , to raise <06965 +quwm > up the
    name <08034 +shem > of the dead <04191 +muwth > upon his
    inheritance <05159 +nachalah > , that the name <08034 +shem > of
    the dead <04191 +muwth > be not cut <03772 +karath > off from
    among <05973 + his brethren <00251 +>ach > , and {from} the
    gate <08179 +sha of his place <04725 +maqowm > : ye [ are ]
    witnesses <05707 + this day <03117 +yowm > .

    from RUT 004 010 Moreover <01571 +gam > Ruth <07327 +Ruwth > the
    Moabitess <04125 +Mow>abiy > , the wife <00802 +>ishshah > of
    Mahlon <04248 +Machlown > , have I purchased <07069 +qanah > to
    be my wife <00802 +>ishshah > , to raise <06965 +quwm > up the
    name <08034 +shem > of the dead <04191 +muwth > upon his
    inheritance <05159 +nachalah > , that the name <08034 +shem > of
    the dead <04191 +muwth > be not cut <03772 +karath > off {from}
    among <05973 + his brethren <00251 +>ach > , and from the
    gate <08179 +sha of his place <04725 +maqowm > : ye [ are ]
    witnesses <05707 + this day <03117 +yowm > .

    from 1SA 001 014 And Eli <05941 + said <00559 +>amar >
    unto her , How <05704 + long <03117 +yowm > wilt thou be
    drunken <07937 +shakar > ? put <05493 +cuwr > away <05493 +cuwr
    > thy wine <03196 +yayin > {from} thee .

    from 1SA 002 008 He raiseth <06965 +quwm > up the poor <01800
    +dal > out of the dust <06083 + , [ and ] lifteth
    <07311 +ruwm > up the beggar <34> {from} the dunghill <00830
    +>ashpoth > , to set <03427 +yashab > [ them ] among <05973 + > princes <05081 +nadiyb > , and to make them inherit <05157
    +nachal > the throne <03678 +kicce> > of glory <03519 +kabowd > :
    for the pillars <04690 +matsuwq > of the earth <00776 +>erets >
    [ are ] the LORD S <03068 +Y@hovah > , and he hath set <07896
    +shiyth > the world <08398 +tebel > upon them .

    from 1SA 002 019 Moreover his mother <00517 +>em > made <06213
    + him a little <06996 +qatan > coat <04598 +m@ ,
    and brought <05927 + [ it ] to him {from} year <03117
    +yowm > to year <03117 +yowm > , when she came <05927 +
    up with her husband <00376 +>iysh > to offer <02076 +zabach >
    the yearly <03117 +yowm > sacrifice <02077 +zebach > .

    from 1SA 002 030 Wherefore <03651 +ken > the LORD <03068
    +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el >
    saith <05002 +n@>um > , I said <00559 +>amar > indeed [ that ]
    thy house <01004 +bayith > , and the house <01004 +bayith > of
    thy father <1> , should walk <01980 +halak > before <06440
    +paniym > me for ever <05769 + : but now <06258 + > the LORD <03068 +Y@hovah > saith <05002 +n@>um > , Be it far
    <02486 +chaliylah > {from} me ; for them that honour <03513
    +kabad > me I will honour <03513 +kabad > , and they that
    despise <00959 +bazah > me shall be lightly <07043 +qalal >
    esteemed <07043 +qalal > .

    from 1SA 002 033 And the man <00376 +>iysh > of thine , [ whom
    ] I shall not cut <03772 +karath > off {from} mine altar <04196
    +mizbeach > , [ shall be ] to consume <03615 +kalah > thine
    eyes <05869 + , and to grieve <00109 +>adab > thine heart
    <05315 +nephesh > : and all <03605 +kol > the increase <04768
    +marbiyth > of thine house <01004 +bayith > shall die <04191
    +muwth > in the flower <00582 +>enowsh > of their age <00582
    +>enowsh > .

    from 1SA 003 017 And he said <00559 +>amar > , What <04100 +mah
    > [ is ] the thing <01697 +dabar > that [ the LORD ] hath said
    <01696 +dabar > unto thee ? I pray <04994 +na> > thee hide
    <03582 +kachad > [ it ] not from me : God <00430 +>elohiym > do
    <06213 + so <03541 +koh > to thee , and more <03254
    +yacaph > also <03541 +koh > , if <00518 +>im > thou hide <03582
    +kachad > [ any ] thing <01697 +dabar > {from} me of all <03605
    +kol > the things that he said <01696 +dabar > unto thee .

    from 1SA 003 017 And he said <00559 +>amar > , What <04100 +mah
    > [ is ] the thing <01697 +dabar > that [ the LORD ] hath said
    <01696 +dabar > unto thee ? I pray <04994 +na> > thee hide
    <03582 +kachad > [ it ] not {from} me : God <00430 +>elohiym >
    do <06213 + so <03541 +koh > to thee , and more <03254
    +yacaph > also <03541 +koh > , if <00518 +>im > thou hide <03582
    +kachad > [ any ] thing <01697 +dabar > from me of all <03605
    +kol > the things that he said <01696 +dabar > unto thee .

    from 1SA 003 018 And Samuel <08050 +Sh@muw>el > told <05046
    +nagad > him every <03605 +kol > whit <01697 +dabar > , and hid
    <03582 +kachad > nothing <03808 +lo> > {from} him . And he said
    <00559 +>amar > , It [ is ] the LORD <03068 +Y@hovah > : let him
    do <06213 + what seemeth <05869 + him good <02896
    +towb > .

    from 1SA 003 020 And all <03605 +kol > Israel <03478 +Yisra>el >
    {from} Dan <01835 +Dan > even to Beersheba <00884 +B@>er Sheba<
    > knew <03045 +yada< > that Samuel <08050 +Sh@muw>el > [ was ]
    established <00539 +>aman > [ to be ] a prophet <05030 +nabiy> >
    of the LORD <03068 +Y@hovah > .

    from 1SA 004 004 So the people <05971 + sent <07971
    +shalach > to Shiloh <07887 +Shiyloh > , that they might bring
    <05375 +nasa> > {from} thence <08033 +sham > the ark <00727
    +>arown > of the covenant <01285 +b@riyth > of the LORD <03068
    +Y@hovah > of hosts <06635 +tsaba> > , which dwelleth <03427
    +yashab > [ between ] the cherubims <03742 +k@ruwb > : and the
    two <08147 +sh@nayim > sons <01121 +ben > of Eli <05941 +
    , Hophni <02652 +Chophniy > and Phinehas <06372 +Piyn@chac > ,
    [ were ] there <08033 +sham > with the ark <00727 +>arown > of
    the covenant <01285 +b@riyth > of God <00430 +>elohiym > .

    from 1SA 004 018 And it came <01961 +hayah > to pass , when he
    made mention <02142 +zakar > of the ark <00727 +>arown > of God
    <00430 +>elohiym > , that he fell <05307 +naphal > {from} off
    <05921 + the seat <03678 +kicce> > backward <00322
    +>achoranniyth > by the side <03027 +yad > of the gate <08179
    +sha , and his neck <04665 +miphreketh > brake <07665
    +shabar > , and he died <04191 +muwth > : for he was an old
    <02204 +zaqen > man <00376 +>iysh > , and heavy <03513 +kabad > .
    And he had judged <08199 +shaphat > Israel <03478 +Yisra>el >
    forty <00705 +>arba years <08141 +shaneh > .

    from 1SA 004 021 And she named <07121 +qara> > the child <05288
    +na Ichabod <00350 +>Iy - kabowd > , saying <00559 +>amar >
    , The glory <03519 +kabowd > is departed <01540 +galah > {from}
    Israel <03478 +Yisra>el > : because <00413 +>el > the ark <00727
    +>arown > of God <00430 +>elohiym > was taken <03947 +laqach > ,
    and because <00413 +>el > of her father <02524 +cham > in law
    <02524 +cham > and her husband <00376 +>iysh > .

    from 1SA 004 022 And she said <00559 +>amar > , The glory <03519
    +kabowd > is departed <01540 +galah > {from} Israel <03478
    +Yisra>el > : for the ark <00727 +>arown > of God <00430
    +>elohiym > is taken <03947 +laqach > .

    from 1SA 005 001 . And the Philistines <06430 +P@lishtiy > took
    <03947 +laqach > the ark <00727 +>arown > of God <00430
    +>elohiym > , and brought <00935 +bow> > it {from} Ebenezer <72>
    unto Ashdod <00795 +>Ashdowd > .

    from 1SA 006 003 And they said <00559 +>amar > , If <00518 +>im
    > ye send <07971 +shalach > away the ark <00727 +>arown > of the
    God <00430 +>elohiym > of Israel <03478 +Yisra>el > , send
    <07971 +shalach > it not empty <07387 +reyqam > ; but in any
    wise return <07725 +shuwb > him a trespass <00817 +>asham >
    offering : then <00227 +>az > ye shall be healed <07495 +rapha>
    > , and it shall be known <03045 +yada< > to you why <04100 +mah
    > his hand <03027 +yad > is not removed <05493 +cuwr > {from}
    you .

    from 1SA 006 005 Wherefore ye shall make <06213 + images
    <06754 +tselem > of your emerods <06076 + , and images
    <06754 +tselem > of your mice <05909 + that mar <07843
    +shachath > the land <00776 +>erets > ; and ye shall give <05414
    +nathan > glory <03519 +kabowd > unto the God <00430 +>elohiym >
    of Israel <03478 +Yisra>el > : peradventure <00194 +>uwlay > he
    will lighten <07043 +qalal > his hand <03027 +yad > from off
    <05921 + you , and from off <05921 + your gods <00430
    +>elohiym > , and {from} off <05921 + your land <00776
    +>erets > .

    from 1SA 006 005 Wherefore ye shall make <06213 + images
    <06754 +tselem > of your emerods <06076 + , and images
    <06754 +tselem > of your mice <05909 + that mar <07843
    +shachath > the land <00776 +>erets > ; and ye shall give <05414
    +nathan > glory <03519 +kabowd > unto the God <00430 +>elohiym >
    of Israel <03478 +Yisra>el > : peradventure <00194 +>uwlay > he
    will lighten <07043 +qalal > his hand <03027 +yad > from off
    <05921 + you , and {from} off <05921 + your gods
    <00430 +>elohiym > , and from off <05921 + your land <00776
    +>erets > .

    from 1SA 006 005 Wherefore ye shall make <06213 + images
    <06754 +tselem > of your emerods <06076 + , and images
    <06754 +tselem > of your mice <05909 + that mar <07843
    +shachath > the land <00776 +>erets > ; and ye shall give <05414
    +nathan > glory <03519 +kabowd > unto the God <00430 +>elohiym >
    of Israel <03478 +Yisra>el > : peradventure <00194 +>uwlay > he
    will lighten <07043 +qalal > his hand <03027 +yad > {from} off
    <05921 + you , and from off <05921 + your gods <00430
    +>elohiym > , and from off <05921 + your land <00776
    +>erets > .

    from 1SA 006 007 Now <06258 + therefore make <06213
    + a new <02319 +chadash > cart <05699 + , and
    take <03947 +laqach > two <08147 +sh@nayim > milch <05763 + > kine <06510 +parah > , on <05921 + which <00834 +>aher >
    there hath come <05927 + no <03808 +lo> > yoke <05923
    +
      , and tie <00631 +>acar > the kine <06510 +parah > to the
      cart <05699 + , and bring <07725 +shuwb > their calves
      <01121 +ben > home <01004 +bayith > {from} them :

      from 1SA 006 020 And the men <00582 +>enowsh > of Bethshemesh
      <01053 +Beyth Shemesh > said <00559 +>amar > , Who <04310 +miy >
      is able <03201 +yakol > to stand <05975 + before <06440
      +paniym > this <02088 +zeh > holy <06918 +qadowsh > LORD <03068
      +Y@hovah > God <00430 +>elohiym > ? and to whom <04310 +miy >
      shall he go <05927 + up {from} us ?

      from 1SA 007 003 . And Samuel <08050 +Sh@muw>el > spake <00559
      +>amar > unto all <03605 +kol > the house <01004 +bayith > of
      Israel <03478 +Yisra>el > , saying <00559 +>amar > , If <00518
      +>im > ye do return <07725 +shuwb > unto the LORD <03068
      +Y@hovah > with all <03605 +kol > your hearts <03824 +lebab > ,
      [ then ] put <05493 +cuwr > away <05493 +cuwr > the strange
      <05236 +nekar > gods <00430 +>elohiym > and Ashtaroth <06252
      + {from} among <08432 +tavek > you , and prepare
      <03559 +kuwn > your hearts <03824 +lebab > unto the LORD <03068
      +Y@hovah > , and serve <05647 + him only <00905 +bad > :
      and he will deliver <05337 +natsal > you out of the hand <03027
      +yad > of the Philistines <06430 +P@lishtiy > .

      from 1SA 007 014 And the cities <05892 + which <00834
      +>aher > the Philistines <06430 +P@lishtiy > had taken <03947
      +laqach > from Israel <03478 +Yisra>el > were restored <07725
      +shuwb > to Israel <03478 +Yisra>el > , {from} Ekron <06138
      + even unto Gath <01661 +Gath > ; and the coasts <01366
      +g@buwl > thereof did Israel <03478 +Yisra>el > deliver <05337
      +natsal > out of the hands <03027 +yad > of the Philistines
      <06430 +P@lishtiy > . And there was peace <07965 +shalowm >
      between <00996 +beyn > Israel <03478 +Yisra>el > and the
      Amorites <00567 +>Emoriy > .

      from 1SA 007 014 And the cities <05892 + which <00834
      +>aher > the Philistines <06430 +P@lishtiy > had taken <03947
      +laqach > {from} Israel <03478 +Yisra>el > were restored <07725
      +shuwb > to Israel <03478 +Yisra>el > , from Ekron <06138
      + even unto Gath <01661 +Gath > ; and the coasts <01366
      +g@buwl > thereof did Israel <03478 +Yisra>el > deliver <05337
      +natsal > out of the hands <03027 +yad > of the Philistines
      <06430 +P@lishtiy > . And there was peace <07965 +shalowm >
      between <00996 +beyn > Israel <03478 +Yisra>el > and the
      Amorites <00567 +>Emoriy > .

      from 1SA 007 016 And he went <01980 +halak > {from} year <08141
      +shaneh > to year <08141 +shaneh > in circuit <05437 +cabab > to
      Bethel <01008 +Beyth - >El > , and Gilgal , and Mizpeh <04709
      +Mitspah > , and judged <08199 +shaphat > Israel <03478
      +Yisra>el > in all <03605 +kol > those <00428 +>el - leh >
      places <04725 +maqowm > .

      from 1SA 009 002 And he had <01961 +hayah > a son <01121 +ben > ,
      whose name <08034 +shem > [ was ] Saul <07586 +Sha>uwl > , a
      choice <00970 +bachuwr > young <00970 +bachuwr > man , and a
      goodly <02896 +towb > : and [ there was ] not among the children
      <01121 +ben > of Israel <03478 +Yisra>el > a goodlier <02896
      +towb > person <00376 +>iysh > than he : {from} his shoulders
      <07926 +sh@kem > and upward <04605 +ma [ he was ] higher
      <01364 +gaboahh > than any <03605 +kol > of the people <05971
      + .

      from 1SA 009 025 And when they were come <03381 +yarad > down
      <03381 +yarad > {from} the high<01116 +bamah > place into the
      city <05892 + , [ Samuel ] communed <01696 +dabar > with
      Saul <07586 +Sha>uwl > upon the top <01406 +gag > of the house .

      from 1SA 010 002 When thou art departed <03212 +yalak > {from}
      me to day <03117 +yowm > , thenthou shalt find <04672 +matsa> >
      two <08147 +sh@nayim > men <00582 +>enowsh > by Rachel s <07354
      +Rachel > sepulchre <06900 +q@buwrah > in the border <01366
      +g@buwl > of Benjamin <01144 +Binyamiyn > at Zelzah ; and they
      will say <00559 +>amar > unto thee , The asses <00860 +>athown >
      which <00834 +>aher > thou wentest <01980 +halak > to seek
      <01245 +baqash > are found <04672 +matsa> > : and , lo <02009
      +hinneh > , thy father <1> hath left <05203 +natash > the care
      <01697 +dabar > of the asses <00860 +>athown > , and sorroweth
      <01672 +da>ag > for you , saying <00559 +>amar > , What <04100
      +mah > shall I do <06213 + for my son <01121 +ben > ?

      from 1SA 010 003 Then shalt thou go <02498 +chalaph > on forward
      <01973 +hal@ah > {from} thence <08033 +sham > , and thou shalt
      come <00935 +bow> > to the plain <00436 +>elown > of Tabor
      <08396 +Tabowr > , and there shall meet <04672 +matsa> > thee
      three <07969 +shalowsh > men <00582 +>enowsh > going <05927
      + up to God <00430 +>elohiym > to Bethel <01008 +Beyth -
      >El > , one <00259 +>echad > carrying <05375 +nasa> > three
      <07969 +shalowsh > kids <01423 +g@diy > , and another <00259
      +>echad > carrying <05375 +nasa> > three <07969 +shalowsh >
      loaves <03603 +kikkar > of bread <03899 +lechem > , and another
      <00259 +>echad > carrying <05375 +nasa> > a bottle <05035 +nebel
      > of wine <03196 +yayin > :

      from 1SA 010 005 After <00310 +>achar > that thou shalt come
      <00935 +bow> > to the hill <01389 +gib of God <00430
      +>elohiym > , where [ is ] the garrison <05333 +n@tsiyb > of the
      Philistines <06430 +P@lishtiy > : and it shall come <01961
      +hayah > to pass , when thou art come <00835 +>esher > thither
      <08033 +sham > to the city <05892 + , that thou shalt meet
      <06293 +paga< > a company <02256 +chebel > of prophets <05030
      +nabiy> > coming <03381 +yarad > down <03381 +yarad > {from} the
      high <01116 +bamah > place with a psaltery <05035 +nebel > , and
      a tabret <08596 +toph > , and a pipe <02485 +chaliyl > , and a
      harp <03658 +kinnowr > , before <06440 +paniym > them ; and they
      shall prophesy <05012 +naba> > :

      from 1SA 010 009 . And it was [ so ] , that when he had turned
      <06437 +panah > his back <07926 +sh@kem > to go <03212 +yalak >
      {from} Samuel <08050 +Sh@muw>el > , God <00430 +>elohiym > gave
      him another <00312 +>acher > heart <03820 +leb > : and all
      <03605 +kol > those <00428 +>el - leh > signs <00226 +>owth >
      came <00935 +bow> > to pass that day <03117 +yowm > .

      from 1SA 010 023 And they ran <07323 +ruwts > and fetched <03947
      +laqach > him thence <08033 +sham > : and when he stood <03320
      +yatsab > among <08432 +tavek > the people <05971 + , he
      was higher <01361 +gabahh > than any <03605 +kol > of the people
      <05971 + {from} his shoulders <07926 +sh@kem > and upward
      <04605 +ma .

      from 1SA 012 002 And now <06258 + , behold <02009
      +hinneh > , the king <04428 +melek > walketh <01980 +halak >
      before <06440 +paniym > you : and I am old <02204 +zaqen > and
      grayheaded ; and , behold <02009 +hinneh > , my sons <01121 +ben
      > [ are ] with you : and I have walked <01980 +halak > before
      <06440 +paniym > you {from} my childhood <05271 +na unto
      this <02088 +zeh > day <03117 +yowm > .

      from 1SA 012 020 And Samuel <08050 +Sh@muw>el > said <00559
      +>amar > unto the people <05971 + , Fear <03372 +yare> >
      not : ye have done <06213 + all <03605 +kol > this <02063
      +zo>th > wickedness <07451 +ra< > : yet <00389 +>ak > turn
      <05493 +cuwr > not aside {from} following <00310 +>achar > the
      LORD <03068 +Y@hovah > , but serve <05647 + the LORD
      <03068 +Y@hovah > with all <03605 +kol > your heart <03824
      +lebab > ;

      from 1SA 013 005 And the Philistines <06430 +P@lishtiy >
      gathered <00622 +>acaph > themselves together to fight <03898
      +lacham > with Israel <03478 +Yisra>el > , thirty <07970
      +sh@lowshiym > thousand <00505 +>eleph > chariots <07393 +rekeb
      > , and six <08337 +shesh > thousand <00505 +>eleph > horsemen
      <06571 +parash > , and people <05971 + as the sand <02344
      +chowl > which <00834 +>aher > [ is ] on <05921 + the sea
      <03220 +yam > shore <08193 +saphah > in multitude <07230 +rob > :
      and they came <05927 + up , and pitched <02583 +chanah >
      in Michmash <04363 +Mikmac > , eastward <06926 +qidmah > {from}
      Bethaven <01007 +Beyth >Aven > .

      from 1SA 013 008 . And he tarried <03176 +yachal > seven <07651
      +sheba< > days <03117 +yowm > , according to the set <04150
      +mow time that Samuel <08050 +Sh@muw>el > [ had appointed ]
      : but Samuel <08050 +Sh@muw>el > came <00935 +bow> > not to
      Gilgal <01537 +Gilgal > ; and the people <05971 + were
      scattered <06327 +puwts > {from} him .

      from 1SA 013 011 And Samuel <08050 +Sh@muw>el > said <00559
      +>amar > , What <04100 +mah > hast thou done <06213 + ?
      And Saul <07586 +Sha>uwl > said <00559 +>amar > , Because <03588
      +kiy > I saw <07200 +ra>ah > that the people <05971 + were
      scattered <05310 +naphats > {from} me , and [ that ] thou camest
      <00935 +bow> > not within the days <03117 +yowm > appointed
      <04150 +mow , and [ that ] the Philistines <06430
      +P@lishtiy > gathered <00622 +>acaph > themselves together at
      Michmash <04363 +Mikmac > ;

      from 1SA 013 015 . And Samuel <08050 +Sh@muw>el > arose <06965
      +quwm > , and gat <05927 + him up {from} Gilgal <01537
      +Gilgal > unto Gibeah <01390 +Gib of Benjamin <01144
      +Binyamiyn > . And Saul <07586 +Sha>uwl > numbered <06485 +paqad
      > the people <05971 + [ that were ] present <04672 +matsa>
      > with him , about six <08337 +shesh > hundred <03967 +me>ah >
      men <00376 +>iysh > .

      from 1SA 014 017 Then said <00559 +>amar > Saul <07586 +Sha>uwl
      > unto the people <05971 + that [ were ] with him , Number
      <06485 +paqad > now <04994 +na> > , and see <07200 +ra>ah > who
      <04310 +miy > is gone <01980 +halak > {from} us . And when they
      had numbered <06485 +paqad > , behold <02009 +hinneh > ,
      Jonathan <03129 +Yownathan > and his armourbearer <03627 +k@liy
      > [ were ] not [ there ] .

      from 1SA 014 021 Moreover the Hebrews <05680 + [ that ]
      were with the Philistines <06430 +P@lishtiy > before <00865
      +>ethmowl > that time <08032 +shilshowm > , which <00834 +>aher
      > went <05927 + up with them into the camp <04264
      +machaneh > [ {from} the country ] round <05439 +cabiyb > about ,
      even they also <01571 +gam > [ turned ] to be with the
      Israelites <03478 +Yisra>el > that [ were ] with Saul <07586
      +Sha>uwl > and Jonathan <03129 +Yownathan > .

      from 1SA 014 031 And they smote <05221 +nakah > the Philistines
      <06430 +P@lishtiy > that day <03117 +yowm > {from} Michmash
      <04363 +Mikmac > to Aijalon <00357 +>Ayalown > : and the people
      <05971 + were very <03966 +m@ faint <05774 + .

      from 1SA 014 046 Then Saul <07586 +Sha>uwl > went <05927 + > up {from} following <00310 +>achar > the Philistines <06430
      +P@lishtiy > : and the Philistines <06430 +P@lishtiy > went
      <01980 +halak > to their own place <04725 +maqowm > .

      from 1SA 015 002 Thus <03541 +koh > saith <00559 +>amar > the
      LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , I remember
      <06485 +paqad > [ that ] which <00834 +>aher > Amalek <06002
      + did <06213 + to Israel <03478 +Yisra>el > ,
      how <00834 +>aher > he laid <07760 +suwm > [ wait ] for him in
      the way <01870 +derek > , when he came <05927 + up {from}
      Egypt <04714 +Mitsrayim > .

      from 1SA 015 006 And Saul <07586 +Sha>uwl > said <00559 +>amar >
      unto the Kenites <07017 +Qeyniy > , Go <03212 +yalak > , depart
      <05493 +cuwr > , get <03381 +yarad > you down <03381 +yarad >
      from among <08432 +tavek > the Amalekites <06003 + ,
      lest <06435 +pen > I destroy <00622 +>acaph > you with them :
      for ye shewed <06213 + kindness <02617 +checed > to all
      <03605 +kol > the children <01121 +ben > of Israel <03478
      +Yisra>el > , when they came <05927 + up out of Egypt
      <04714 +Mitsrayim > . So the Kenites <07017 +Qeyniy > departed
      <05493 +cuwr > {from} among <08432 +tavek > the Amalekites
      <06003 + .

      from 1SA 015 006 And Saul <07586 +Sha>uwl > said <00559 +>amar >
      unto the Kenites <07017 +Qeyniy > , Go <03212 +yalak > , depart
      <05493 +cuwr > , get <03381 +yarad > you down <03381 +yarad >
      {from} among <08432 +tavek > the Amalekites <06003 + ,
      lest <06435 +pen > I destroy <00622 +>acaph > you with them :
      for ye shewed <06213 + kindness <02617 +checed > to all
      <03605 +kol > the children <01121 +ben > of Israel <03478
      +Yisra>el > , when they came <05927 + up out of Egypt
      <04714 +Mitsrayim > . So the Kenites <07017 +Qeyniy > departed
      <05493 +cuwr > from among <08432 +tavek > the Amalekites <06003
      + .

      from 1SA 015 007 And Saul <07586 +Sha>uwl > smote <05221 +nakah
      > the Amalekites <06003 + {from} Havilah <02341
      +Chaviylah > [ until ] thou comest <00935 +bow> > to Shur <07793
      +Shuwr > , that [ is ] over against <06440 +paniym > Egypt
      <04714 +Mitsrayim > .

      from 1SA 015 011 It repenteth <05162 +nacham > me that I have
      set <04427 +malak > up Saul <07586 +Sha>uwl > [ to be ] king
      <04428 +melek > : for he is turned <07725 +shuwb > back <07725
      +shuwb > {from} following <00310 +>achar > me , and hath not
      performed <06965 +quwm > my commandments <01697 +dabar > . And
      it grieved <02734 +charah > Samuel <08050 +Sh@muw>el > ; and he
      cried <02199 +za unto the LORD <03068 +Y@hovah > all <03605
      +kol > night <03915 +layil > .

      from 1SA 015 015 And Saul <07586 +Sha>uwl > said <00559 +>amar >
      , They have brought <00935 +bow> > them {from} the Amalekites
      <06003 + : for the people <05971 + spared <02550
      +chamal > the best <04315 +meytab > of the sheep <06629 +tso>n >
      and of the oxen <01241 +baqar > , to sacrifice <02076 +zabach >
      unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > ; and
      the rest <03498 +yathar > we have utterly destroyed <02763
      +charam > .

      from 1SA 015 023 For rebellion <04805 +m@riy > [ is as ] the sin
      <02403 +chatta>ah > of witchcraft <07081 +qecem > , and
      stubbornness <06484 +patsar > [ is as ] iniquity <00205 +>aven >
      and idolatry <08655 +t@raphiym > . Because <03282 +ya thou
      hast rejected <03988 +ma>ac > the word <01697 +dabar > of the
      LORD <03068 +Y@hovah > , he hath also rejected <03988 +ma>ac >
      thee {from} [ being ] king <04428 +melek > .

      from 1SA 015 026 And Samuel <08050 +Sh@muw>el > said <00559
      +>amar > unto Saul <07586 +Sha>uwl > , I will not return <07725
      +shuwb > with thee : for thou hast rejected <03988 +ma>ac > the
      word <01697 +dabar > of the LORD <03068 +Y@hovah > , and the
      LORD <03068 +Y@hovah > hath rejected <03988 +ma>ac > thee {from}
      being king <04428 +melek > over <05921 + Israel <03478
      +Yisra>el > .

      from 1SA 015 028 And Samuel <08050 +Sh@muw>el > said <00559
      +>amar > unto him , The LORD <03068 +Y@hovah > hath rent <07167
      +qara< > the kingdom <04468 +mamlakuwth > of Israel <03478
      +Yisra>el > {from} thee this day <03117 +yowm > , and hath given
      <05414 +nathan > it to a neighbour <07453 +rea< > of thine , [
      that is ] better <02896 +towb > than thou .

      from 1SA 016 001 . And the LORD <03068 +Y@hovah > said <00559
      +>amar > unto Samuel <08050 +Sh@muw>el > , How <05704 +
      long <05704 + wilt thou mourn <56> for Saul <07586 +Sha>uwl
      > , seeing I have rejected <03988 +ma>ac > him {from} reigning
      <04427 +malak > over <05921 + Israel <03478 +Yisra>el > ?
      fill <04390 +male> > thine horn <07161 +qeren > with oil <08081
      +shemen > , and go <03212 +yalak > , I will send <07971 +shalach
      > thee to Jesse <03448 +Yishay > the Bethlehemite <01022 +Beyth
      hal - Lachmiy > : for I have provided <07200 +ra>ah > me a king
      <04428 +melek > among his sons <01121 +ben > .

      from 1SA 016 013 Then Samuel <08050 +Sh@muw>el > took <03947
      +laqach > the horn <07161 +qeren > of oil <08081 +shemen > , and
      anointed <04886 +mashach > him in the midst <07130 +qereb > of
      his brethren <00251 +>ach > : and the Spirit <07307 +ruwach > of
      the LORD <03068 +Y@hovah > came <06743 +tsalach > upon David
      <01732 +David > {from} that day <03117 +yowm > forward <04605
      +ma . So Samuel <08050 +Sh@muw>el > rose <06965 +quwm > up ,
      and went <03212 +yalak > to Ramah <07414 +Ramah > .

      from 1SA 016 014 . But the Spirit <07307 +ruwach > of the LORD
      <03068 +Y@hovah > departed <05493 +cuwr > from Saul <07586
      +Sha>uwl > , and an evil <07451 +ra< > spirit <07307 +ruwach >
      {from} the LORD <03068 +Y@hovah > troubled <01204 +ba him .

      from 1SA 016 014 . But the Spirit <07307 +ruwach > of the LORD
      <03068 +Y@hovah > departed <05493 +cuwr > {from} Saul <07586
      +Sha>uwl > , and an evil <07451 +ra< > spirit <07307 +ruwach >
      from the LORD <03068 +Y@hovah > troubled <01204 +ba him .

      from 1SA 016 015 And Saul s <07586 +Sha>uwl > servants <05650
      + said <00559 +>amar > unto him , Behold <02009 +hinneh >
      now <04994 +na> > , an evil <07451 +ra< > spirit <07307 +ruwach
      > {from} God <00430 +>elohiym > troubleth <01204 +ba thee .

      from 1SA 016 016 Let our lord <00113 +>adown > now <04994 +na> >
      command <00559 +>amar > thy servants <05650 + , [ which
      are ] before <06440 +paniym > thee , to seek <01245 +baqash >
      out a man <00376 +>iysh > , [ who is ] a cunning <03045 +yada<
      > player <05059 +nagan > on an harp <03658 +kinnowr > : and it
      shall come <01961 +hayah > to pass , when the evil <07451 +ra< >
      spirit <07307 +ruwach > {from} God <00430 +>elohiym > is upon
      thee , that he shall play <05059 +nagan > with his hand <03027
      +yad > , and thou shalt be well <02895 +towb > .

      from 1SA 016 023 And it came <01961 +hayah > to pass , when the
      [ evil <07451 +ra< > ] spirit <07307 +ruwach > from God <00430
      +>elohiym > was upon Saul <07586 +Sha>uwl > , that David <01732
      +David > took <03947 +laqach > an harp <03658 +kinnowr > , and
      played <05059 +nagan > with his hand <03027 +yad > : so Saul
      <07586 +Sha>uwl > was refreshed <07304 +ravach > , and was well
      <02895 +towb > , and the evil <07451 +ra< > spirit <07307
      +ruwach > departed <05493 +cuwr > {from} him .

      from 1SA 016 023 And it came <01961 +hayah > to pass , when the
      [ evil <07451 +ra< > ] spirit <07307 +ruwach > {from} God <00430
      +>elohiym > was upon Saul <07586 +Sha>uwl > , that David <01732
      +David > took <03947 +laqach > an harp <03658 +kinnowr > , and
      played <05059 +nagan > with his hand <03027 +yad > : so Saul
      <07586 +Sha>uwl > was refreshed <07304 +ravach > , and was well
      <02895 +towb > , and the evil <07451 +ra< > spirit <07307
      +ruwach > departed <05493 +cuwr > from him .

      from 1SA 017 015 But David <01732 +David > went <01980 +halak >
      and returned <07725 +shuwb > {from} Saul <07586 +Sha>uwl > to
      feed <07462 +ra his father s <1> sheep <06629 +tso>n > at
      Bethlehem <01035 +Beyth Lechem > .

      from 1SA 017 024 And all <03605 +kol > the men <00376 +>iysh >
      of Israel <03478 +Yisra>el > , when they saw <07200 +ra>ah > the
      man <00376 +>iysh > , fled <05127 +nuwc > {from} him , and were
      sore <03966 +m@ afraid <03372 +yare> > .

      from 1SA 017 026 And David <01732 +David > spake <00559 +>amar >
      to the men <00582 +>enowsh > that stood <05975 + by him ,
      saying <00559 +>amar > , What <04100 +mah > shall be done <06213
      + to the man <00376 +>iysh > that killeth <05221 +nakah >
      this <01975 +hallaz > Philistine <06430 +P@lishtiy > , and
      taketh <05493 +cuwr > away the reproach <02781 +cherpah > {from}
      Israel <03478 +Yisra>el > ? for who <04310 +miy > [ is ] this
      <02088 +zeh > uncircumcised <06189 + Philistine <06430
      +P@lishtiy > , that he should defy <02778 +charaph . > the
      armies <04634 +ma of the living <02416 +chay > God
      <00430 +>elohiym > ?

      from 1SA 017 030 And he turned <05437 +cabab > {from} him toward
      another <00312 +>acher > , and spake <00559 +>amar > after the
      same <02088 +zeh > manner <01697 +dabar > : and the people
      <05971 + answered <01697 +dabar > him again <07725 +shuwb >
      after the former <07223 +ri>shown > manner <01697 +dabar > .

      from 1SA 017 033 And Saul <07586 +Sha>uwl > said <00559 +>amar >
      to David <01732 +David > , Thouart not able <03201 +yakol > to
      go <03212 +yalak > against <00413 +>el > this <02088 +zeh >
      Philistine <06430 +P@lishtiy > to fight <03898 +lacham > with
      him : for thou [ art but ] a youth <05288 +na , and he a
      man <00376 +>iysh > of war <04421 +milchamah > {from} his youth
      <05271 +na .

      from 1SA 017 046 This <02088 +zeh > day <03117 +yowm > will the
      LORD <03068 +Y@hovah > deliver <05462 +cagar > thee into mine
      hand <03027 +yad > ; and I will smite <05221 +nakah > thee , and
      take <05493 +cuwr > thine head <07218 +ro>sh > {from} thee ; and
      I will give <05414 +nathan > the carcases <06297 +peger > of the
      host <04264 +machaneh > of the Philistines <06430 +P@lishtiy >
      this <02088 +zeh > day <03117 +yowm > unto the fowls <05775
      + of the air <08064 +shamayim > , and to the wild <02416
      +chay > beasts <02416 +chay > of the earth <00776 +>erets > ;
      that all <03605 +kol > the earth <00776 +>erets > may know
      <03045 +yada< > that there is a God <00430 +>elohiym > in Israel
      <03478 +Yisra>el > .

      from 1SA 017 053 And the children <01121 +ben > of Israel <03478
      +Yisra>el > returned <07725 +shuwb > {from} chasing <01814
      +dalaq > after <00310 +>achar > the Philistines <06430
      +P@lishtiy > , and they spoiled <08155 +shacac > their tents
      <04264 +machaneh > .

      from 1SA 017 057 And as David <01732 +David > returned <07725
      +shuwb > {from} the slaughter <05221 +nakah > of the Philistine
      <06430 +P@lishtiy > , Abner <74> took <03947 +laqach > him , and
      brought <00935 +bow> > him before <06440 +paniym > Saul <07586
      +Sha>uwl > with the head <07218 +ro>sh > of the Philistine
      <06430 +P@lishtiy > in his hand <03027 +yad > .

      from 1SA 018 006 . And it came <01961 +hayah > to pass as they
      came <00935 +bow> > , when David <01732 +David > was returned
      <07725 +shuwb > {from} the slaughter <05221 +nakah > of the
      Philistine <06430 +P@lishtiy > , that the women <00802 +>ishshah
      > came <03318 +yatsa> > out of all <03605 +kol > cities <05892
      + of Israel <03478 +Yisra>el > , singing <07891 +shiyr >
      and dancing <04246 +m@chowlah > , to meet <07125 +qir>ah > king
      <04428 +melek > Saul <07586 +Sha>uwl > , with tabrets <08596
      +toph > , with joy <08057 +simchah > , and with instruments
      <07991 +shaliysh > of musick .

      from 1SA 018 009 And Saul <07586 +Sha>uwl > eyed <05770 +
      David <01732 +David > {from} that day <03117 +yowm > and forward
      <01973 +hal@ah > .

      from 1SA 018 010 And it came <01961 +hayah > to pass on the
      morrow <04283 +mochorath > , that the evil <07451 +ra< > spirit
      <07307 +ruwach > {from} God <00430 +>elohiym > came <06473
      +pa upon Saul <07586 +Sha>uwl > , and he prophesied <05012
      +naba> > in the midst <08432 +tavek > of the house <01004
      +bayith > : and David <01732 +David > played <05059 +nagan >
      with his hand <03027 +yad > , as at other times <03117 +yowm > :
      and [ there was ] a javelin <02595 +chaniyth > in Saul s <07586
      +Sha>uwl > hand <03027 +yad > .

      from 1SA 018 012 . And Saul <07586 +Sha>uwl > was afraid <03372
      +yare> > of David <01732 +David > , because <03588 +kiy > the
      LORD <03068 +Y@hovah > was with him , and was departed <05493
      +cuwr > {from} Saul <07586 +Sha>uwl > .

      from 1SA 018 013 Therefore Saul <07586 +Sha>uwl > removed <05493
      +cuwr > him {from} him , and made <07760 +suwm > him his captain
      <08269 +sar > over a thousand <00505 +>eleph > ; and he went
      <03318 +yatsa> > out and came <00935 +bow> > in before <06440
      +paniym > the people <05971 + .

      from 1SA 019 008 . And there was war <04421 +milchamah > again
      <03254 +yacaph > : and David <01732 +David > went <03318 +yatsa>
      > out , and fought <03898 +lacham > with the Philistines <06430
      +P@lishtiy > , and slew <05221 +nakah > them with a great <01419
      +gadowl > slaughter <04347 +makkah > ; and they fled <05127
      +nuwc > {from} him .

      from 1SA 019 009 And the evil <07451 +ra< > spirit <07307
      +ruwach > {from} the LORD <03068 +Y@hovah > was upon Saul <07586
      +Sha>uwl > , as he sat <03427 +yashab > in his house <01004
      +bayith > with his javelin <02595 +chaniyth > in his hand <03027
      +yad > : and David <01732 +David > played <05059 +nagan > with [
      his ] hand <03027 +yad > .

      from 1SA 020 001 . And David <01732 +David > fled <01272 +barach
      > {from} Naioth <05121 +Naviyth > in Ramah <07414 +Ramah > , and
      came <00935 +bow> > and said <00559 +>amar > before <06440
      +paniym > Jonathan <03083 +Y@hownathan > , What <04100 +mah >
      have I done <06213 + ? what <04100 +mah > [ is ] mine
      iniquity <05771 + ? and what <04100 +mah > [ is ] my sin
      <02403 +chatta>ah > before <06440 +paniym > thy father <1> ,
      that he seeketh <01245 +baqash > my life <05315 +nephesh > ?

      from 1SA 020 002 And he said <00559 +>amar > unto him , God
      forbid <02486 +chaliylah > ; thou shalt not die <04191 +muwth > :
      behold <02009 +hinneh > , my father <1> will do <06213 +
      nothing either great <01419 +gadowl > or <00176 +>ow > small
      <06996 +qatan > , but that he will shew <01540 +galah > it me :
      and why <04060 +middah > should my father <1> hide <05641
      +cathar > this <02088 +zeh > thing <01697 +dabar > {from} me ?
      it [ is ] not [ so ] .

      from 1SA 020 009 . And Jonathan <03083 +Y@hownathan > said
      <00559 +>amar > , Far <02486 +chaliylah > be it {from} thee :
      for if <00518 +>im > I knew <03045 +yada< > certainly that evil
      <07451 +ra< > were determined <03615 +kalah > by my father <1>
      to come <00935 +bow> > upon thee , then would not I tell <05046
      +nagad > it thee ?

      from 1SA 020 015 But [ also ] thou shalt not cut <03772 +karath
      > off thy kindness <02617 +checed > from my house <01004 +bayith
      > for ever <05769 + : no , not when the LORD <03068
      +Y@hovah > hath cut <03772 +karath > off the enemies <00341
      +>oyeb > of David <01732 +David > every <00376 +>iysh > one
      <00376 +>iysh > {from} the face <06440 +paniym > of the earth
      <00127 +>adamah > .

      from 1SA 020 015 But [ also ] thou shalt not cut <03772 +karath
      > off thy kindness <02617 +checed > {from} my house <01004
      +bayith > for ever <05769 + : no , not when the LORD
      <03068 +Y@hovah > hath cut <03772 +karath > off the enemies
      <00341 +>oyeb > of David <01732 +David > every <00376 +>iysh >
      one <00376 +>iysh > from the face <06440 +paniym > of the earth
      <00127 +>adamah > .

      from 1SA 020 034 So Jonathan <03083 +Y@hownathan > arose <06965
      +quwm > {from} the table <07979 +shulchan > in fierce <02750
      +choriy > anger <00639 +>aph > , and did eat <00398 +>akal > no
      <03808 +lo> > meat <03899 +lechem > the second <08145 +sheniy >
      day <03117 +yowm > of the month <02320 +chodesh > : for he was
      grieved <06087 + for David <01732 +David > , because
      <03588 +kiy > his father <1> had done him shame <03637 +kalam > .

      from 1SA 021 004 And the priest <03548 +kohen > answered <06030
      + David <01732 +David > , and said <00559 +>amar > , [
      There is ] no <00369 +>ayin > common <02455 +chol > bread <03899
      +lechem > under <08478 +tachath > mine hand <03027 +yad > , but
      there is hallowed <06944 +qodesh > bread <03899 +lechem > ; if
      <00518 +>im > the young <05288 +na men have kept <08104
      +shamar > themselves at <00389 +>ak > least <00389 +>ak > {from}
      women <00802 +>ishshah > .

      from 1SA 021 005 And David <01732 +David > answered <06030
      + the priest <03548 +kohen > , and said <00559 +>amar >
      unto him , Of a truth women <00802 +>ishshah > [ have been ]
      kept <06113 + {from} us about these three <08032
      +shilshowm > days <08543 +t@mowl > , since I came <03318 +yatsa>
      > out , and the vessels <03627 +k@liy > of the young <05288
      +na men are holy <06944 +qodesh > , and [ the bread is ] in
      a manner <01870 +derek > common <02455 +chol > , yea <00637
      +>aph > , though <03588 +kiy > it were sanctified <06942 +qadash
      > this day <03117 +yowm > in the vessel <03627 +k@liy > .

      from 1SA 021 006 So the priest <03548 +kohen > gave <05414
      +nathan > him hallowed <06944 +qodesh > [ bread ] : for there
      was no <03808 +lo> > bread <03899 +lechem > there <08033 +sham >
      but the shewbread , that was taken <05493 +cuwr > {from} before
      <06440 +paniym > the LORD <03068 +Y@hovah > , to put <07760
      +suwm > hot <02527 +chom > bread <03899 +lechem > in the day
      <03117 +yowm > when it was taken <03947 +laqach > away .

      from 1SA 022 015 Did I then <03117 +yowm > begin <02490 +chalal
      > to enquire <07592 +sha>al > of God <00430 +>elohiym > for him
      ? be it far <02486 +chaliylah > {from} me : let not the king
      <04428 +melek > impute <07760 +suwm > [ any <03605 +kol > ]
      thing <01697 +dabar > unto his servant <05650 + , [ nor
      ] to all <03605 +kol > the house <01004 +bayith > of my father
      <1> : for thy servant <05650 + knew <03045 +yada< >
      nothing of all <03605 +kol > this <02063 +zo>th > , less <06996
      +qatan > or <00176 +>ow > more <01490 +gizbar > .

      from 1SA 023 013 Then David <01732 +David > and his men <00582
      +>enowsh > , [ which were ] about six <08337 +shesh > hundred
      <03967 +me>ah > , arose <06965 +quwm > and departed <03318
      +yatsa> > out of Keilah <07084 +Q@ , and went <01980
      +halak > whithersoever <00834 +>aher > they could go <01980
      +halak > . And it was told <05046 +nagad > Saul <07586 +Sha>uwl
      > that David <01732 +David > was escaped <04422 +malat > {from}
      Keilah <07084 +Q@ ; and he forbare <02308 +chadal > to
      go <03318 +yatsa> > forth <03318 +yatsa> > .

      from 1SA 023 028 Wherefore Saul <07586 +Sha>uwl > returned
      <07725 +shuwb > {from} pursuing <07291 +radaph > after <00310
      +>achar > David <01732 +David > , and went <03212 +yalak >
      against <07125 +qir>ah > the Philistines <06430 +P@lishtiy > :
      therefore they called <07121 +qara> > that place <04725 +maqowm
      > Selahammahlekoth <05555 +Cela< ham - machl@qowth > .

      from 1SA 023 029 And David <01732 +David > went <05927 +
      up {from} thence <08033 +sham > , and dwelt <03427 +yashab > in
      strong <04679 +m@tsad > holds <04679 +m@tsad > at Engedi <05872
      + .

      from 1SA 024 001 . And it came <01961 +hayah > to pass , when
      <00834 +>aher > Saul <07586 +Sha>uwl > was returned <07725
      +shuwb > {from} following <00310 +>achar > the Philistines
      <06430 +P@lishtiy > , that it was told <05046 +nagad > him ,
      saying <00559 +>amar > , Behold <02009 +hinneh > , David <01732
      +David > [ is ] in the wilderness <04057 +midbar > of Engedi
      <05872 + .

      from 1SA 024 013 As saith <00559 +>amar > the proverb <04912
      +mashal > of the ancients <06931 +qadmowniy > , Wickedness
      <07562 +resha< > proceedeth <03318 +yatsa> > {from} the wicked
      <07563 +rasha< > : but mine hand <03027 +yad > shall not be upon
      thee .

      from 1SA 025 010 And Nabal <05037 +Nabal > answered <06030
      + David s <01732 +David > servants <05650 + , and
      said <00559 +>amar > , Who <04310 +miy > [ is ] David <01732
      +David > ? and who <04310 +miy > [ is ] the son <01121 +ben > of
      Jesse <03448 +Yishay > ? there be many <07231 +rabab > servants
      <05650 + now a days <03117 +yowm > that break <06555
      +parats > away every man <00376 +>iysh > {from} his master
      <00113 +>adown > .

      from 1SA 025 026 Now <06258 + therefore , my lord <00113
      +>adown > , [ as ] the LORD <03068 +Y@hovah > liveth <02416
      +chay > , and [ as ] thy soul <05315 +nephesh > liveth <02416
      +chay > , seeing the LORD <03068 +Y@hovah > hath withholden
      <04513 +mana< > thee from coming <00935 +bow> > to [ shed ]
      blood <01818 +dam > , and {from} avenging <03467 +yasha< >
      thyself with thine own hand <03027 +yad > , now <06258 +
      let thine enemies <00341 +>oyeb > , and they that seek <01245
      +baqash > evil <07451 +ra< > to my lord <00113 +>adown > , be as
      Nabal <05037 +Nabal > .

      from 1SA 025 026 Now <06258 + therefore , my lord <00113
      +>adown > , [ as ] the LORD <03068 +Y@hovah > liveth <02416
      +chay > , and [ as ] thy soul <05315 +nephesh > liveth <02416
      +chay > , seeing the LORD <03068 +Y@hovah > hath withholden
      <04513 +mana< > thee {from} coming <00935 +bow> > to [ shed ]
      blood <01818 +dam > , and from avenging <03467 +yasha< > thyself
      with thine own hand <03027 +yad > , now <06258 + let
      thine enemies <00341 +>oyeb > , and they that seek <01245
      +baqash > evil <07451 +ra< > to my lord <00113 +>adown > , be as
      Nabal <05037 +Nabal > .

      from 1SA 025 033 And blessed <01288 +barak > [ be ] thy advice
      <02940 +ta , and blessed <01288 +barak > [ be ] thou ,
      which <00834 +>aher > hast kept <03607 +kala> > me this <02088
      +zeh > day <03117 +yowm > from coming <00935 +bow> > to [ shed ]
      blood <01818 +dam > , and {from} avenging <03467 +yasha< >
      myself with mine own hand <03027 +yad > .

      from 1SA 025 033 And blessed <01288 +barak > [ be ] thy advice
      <02940 +ta , and blessed <01288 +barak > [ be ] thou ,
      which <00834 +>aher > hast kept <03607 +kala> > me this <02088
      +zeh > day <03117 +yowm > {from} coming <00935 +bow> > to [ shed
      ] blood <01818 +dam > , and from avenging <03467 +yasha< >
      myself with mine own hand <03027 +yad > .

      from 1SA 025 034 For in very <00199 +>uwlam > deed <00199
      +>uwlam > , [ as ] the LORD <03068 +Y@hovah > God <00430
      +>elohiym > of Israel <03478 +Yisra>el > liveth <02416 +chay > ,
      which <00834 +>aher > hath kept <04513 +mana< > me back <04513
      +mana< > {from} hurting <07489 +ra thee , except thou hadst
      hasted <04116 +mahar > and come <00935 +bow> > to meet <07125
      +qir>ah > me , surely there had not been left <03498 +yathar >
      unto Nabal <05037 +Nabal > by the morning <01242 +boqer > light
      <00216 +>owr > any that pisseth <08366 +shathan > against the
      wall <02346 +chowmah > .

      from 1SA 025 039 And when David <01732 +David > heard <08085
      +shama< > that Nabal <05037 +Nabal > was dead <04191 +muwth > ,
      he said <00559 +>amar > , Blessed <01288 +barak > [ be ] the
      LORD <03068 +Y@hovah > , that hath pleaded <07378 +riyb > the
      cause <07379 +riyb > of my reproach <02781 +cherpah > from the
      hand <03027 +yad > of Nabal <05037 +Nabal > , and hath kept
      <02820 +chasak > his servant <05650 + {from} evil <07451
      +ra< > : for the LORD <03068 +Y@hovah > hath returned <07725
      +shuwb > the wickedness <07451 +ra< > of Nabal <05037 +Nabal >
      upon his own head <07218 +ro>sh > . And David <01732 +David >
      sent <07971 +shalach > and communed <01696 +dabar > with Abigail
      <26> , to take <03947 +laqach > her to him to wife <00802
      +>ishshah > .

      from 1SA 025 039 And when David <01732 +David > heard <08085
      +shama< > that Nabal <05037 +Nabal > was dead <04191 +muwth > ,
      he said <00559 +>amar > , Blessed <01288 +barak > [ be ] the
      LORD <03068 +Y@hovah > , that hath pleaded <07378 +riyb > the
      cause <07379 +riyb > of my reproach <02781 +cherpah > {from} the
      hand <03027 +yad > of Nabal <05037 +Nabal > , and hath kept
      <02820 +chasak > his servant <05650 + from evil <07451
      +ra< > : for the LORD <03068 +Y@hovah > hath returned <07725
      +shuwb > the wickedness <07451 +ra< > of Nabal <05037 +Nabal >
      upon his own head <07218 +ro>sh > . And David <01732 +David >
      sent <07971 +shalach > and communed <01696 +dabar > with Abigail
      <26> , to take <03947 +laqach > her to him to wife <00802
      +>ishshah > .

      from 1SA 026 012 So David <01732 +David > took <03947 +laqach >
      the spear <02595 +chaniyth > and the cruse <06835 +tsappachath >
      of water <04325 +mayim > from Saul s <07586 +Sha>uwl > bolster
      <04763 +m@ra>ashah > ; and they gat <03212 +yalak > them away
      <03212 +yalak > , and no <00369 +>ayin > man saw <07200 +ra>ah >
      [ it ] , nor <00369 +>ayin > knew <03045 +yada< > [ it ] ,
      neither <00369 +>ayin > awaked <06974 +quwts > : for they [ were
      ] all <03605 +kol > asleep <03463 +yashen > ; because <03588
      +kiy > a deep <08639 +tardemah > sleep <08639 +tardemah > {from}
      the LORD <00113 +>adown > was fallen <05307 +naphal > upon them .

      from 1SA 026 012 So David <01732 +David > took <03947 +laqach >
      the spear <02595 +chaniyth > and the cruse <06835 +tsappachath >
      of water <04325 +mayim > {from} Saul s <07586 +Sha>uwl > bolster
      <04763 +m@ra>ashah > ; and they gat <03212 +yalak > them away
      <03212 +yalak > , and no <00369 +>ayin > man saw <07200 +ra>ah >
      [ it ] , nor <00369 +>ayin > knew <03045 +yada< > [ it ] ,
      neither <00369 +>ayin > awaked <06974 +quwts > : for they [ were
      ] all <03605 +kol > asleep <03463 +yashen > ; because <03588
      +kiy > a deep <08639 +tardemah > sleep <08639 +tardemah > from
      the LORD <00113 +>adown > was fallen <05307 +naphal > upon them .

      from 1SA 026 019 Now <06258 + therefore , I pray <04994
      +na> > thee , let my lord <00113 +>adown > the king <04428
      +melek > hear <08085 +shama< > the words <01697 +dabar > of his
      servant <05650 + . If <00518 +>im > the LORD <03068
      +Y@hovah > have stirred <05496 +cuwth > thee up against me , let
      him accept <07306 +ruwach > an offering <04503 +minchah > : but
      if <00518 +>im > [ they be ] the children <01121 +ben > of men
      <00120 +>adam > , cursed <00779 +>arar > [ be ] they before
      <06440 +paniym > the LORD <03068 +Y@hovah > ; for they have
      driven <01644 +garash > me out this day <03117 +yowm > {from}
      abiding <05596 +caphach > in the inheritance <05159 +nachalah >
      of the LORD <03068 +Y@hovah > , saying <00559 +>amar > , Go
      <03212 +yalak > , serve <05647 + other <00312 +>acher >
      gods <00430 +>elohiym > .

      from 1SA 028 015 . And Samuel <08050 +Sh@muw>el > said <00559
      +>amar > to Saul <07586 +Sha>uwl > , Why <04100 +mah > hast thou
      disquieted <07264 +ragaz > me , to bring <05927 + me up ?
      And Saul <07586 +Sha>uwl > answered <06030 + , I am sore
      <03966 +m@ distressed <06887 +tsarar > ; for the
      Philistines <06430 +P@lishtiy > make war <03898 +lacham >
      against me , and God <00430 +>elohiym > is departed <05493 +cuwr
      > {from} me , and answereth <06030 + me no <03808 +lo> >
      more , neither <01571 +gam > by prophets <05030 +nabiy> > , nor
      <01571 +gam > by dreams <02472 +chalowm > : therefore I have
      called <07121 +qara> > thee , that thou mayest make known <03045
      +yada< > unto me what <04100 +mah > I shall do <06213 + .

      from 1SA 028 016 Then said <00559 +>amar > Samuel <08050
      +Sh@muw>el > , Wherefore <04100 +mah > then dost thou ask <07592
      +sha>al > of me , seeing the LORD <03068 +Y@hovah > is departed
      <05493 +cuwr > {from} thee , and is become <01961 +hayah > thine
      enemy <06145 + ?

      from 1SA 028 023 But he refused <03985 +ma>en > , and said
      <00559 +>amar > , I will not eat <00398 +>akal > . But his
      servants <05650 + , together with the woman <00802
      +>ishshah > , compelled <06555 +parats > him ; and he hearkened
      <08085 +shama< > unto their voice <06963 +qowl > . So he arose
      <06965 +quwm > {from} the earth <00776 +>erets > , and sat
      <03427 +yashab > upon the bed <04296 +mittah > .

      from 1SA 030 017 And David <01732 +David > smote <05221 +nakah >
      them {from} the twilight <05399 +nesheph > even unto the evening
      <06153 + of the next <04283 +mochorath > day <04283
      +mochorath > : and there escaped <04422 +malat > not a man
      <00376 +>iysh > of them , save four <00702 +>arba< > hundred
      <03967 +me>ah > young <05288 +na men <00376 +>iysh > ,
      which <00834 +>aher > rode <07392 +rakab > upon camels <01581
      +gamal > , and fled <05127 +nuwc > .

      from 1SA 030 025 And it was [ so ] {from} that day <03117 +yowm
      > forward <04605 +ma , that he made <07760 +suwm > it a
      statute <02706 +choq > and an ordinance <04941 +mishpat > for
      Israel <03478 +Yisra>el > unto this <02088 +zeh > day <03117
      +yowm > .

      from 1SA 031 001 . Now the Philistines <06430 +P@lishtiy >
      fought <03898 +lacham > against Israel <03478 +Yisra>el > : and
      the men <00582 +>enowsh > of Israel <03478 +Yisra>el > fled
      <05127 +nuwc > {from} before <06440 +paniym > the Philistines
      <06430 +P@lishtiy > , and fell <05307 +naphal > down slain
      <02491 +chalal > in mount <02022 +har > Gilboa <01533 +Gilboa< >
      .

      from 1SA 031 012 All <03605 +kol > the valiant <02428 +chayil >
      men <00376 +>iysh > arose <06965 +quwm > , and went <03212
      +yalak > all <03605 +kol > night <03915 +layil > , and took
      <03947 +laqach > the body <01472 +g@viyah > of Saul <07586
      +Sha>uwl > and the bodies <01472 +g@viyah > of his sons <01121
      +ben > {from} the wall <02346 +chowmah > of Bethshan <01052
      +Beyth Sh@>an > , and came <00935 +bow> > to Jabesh <03003
      +Yabesh > , and burnt <08313 +saraph > them there <08033 +sham >
      .

      from 2SA 001 001 . Now it came <01961 +hayah > to pass after
      <00310 +>achar > the death <04194 +maveth > of Saul <07586
      +Sha>uwl > , when David <01732 +David > was returned <07725
      +shuwb > {from} the slaughter <05221 +nakah > of the Amalekites
      <06003 + , and David <01732 +David > had abode <03427
      +yashab > two <08147 +sh@nayim > days <03117 +yowm > in Ziklag
      <06860 +Tsiqlag > ;

      from 2SA 001 002 It came <01961 +hayah > even to pass on the
      third <07992 +sh@liyshiy > day <03117 +yowm > , that , behold
      <02009 +hinneh > , a man <00376 +>iysh > came <00935 +bow> > out
      of the camp <04264 +machaneh > {from} Saul <07586 +Sha>uwl >
      with his clothes <00899 +beged > rent <07167 +qara< > , and
      earth <00127 +>adamah > upon his head <07218 +ro>sh > : and [ so
      ] it was , when he came <00935 +bow> > to David <01732 +David > ,
      that he fell <05307 +naphal > to the earth <00776 +>erets > ,
      and did obeisance <07812 +shachah > .

      From 2SA 001 003 And David <01732 +David > said <00559 +>amar >
      unto him , {From} whence comest <00935 +bow> > thou ? And he
      said <00559 +>amar > unto him , Out of the camp <04264 +machaneh
      > of Israel <03478 +Yisra>el > am I escaped <04422 +malat > .

      from 2SA 001 004 And David <01732 +David > said <00559 +>amar >
      unto him , How <04100 +mah > went <01961 +hayah > the matter
      <01697 +dabar > ? I pray <04994 +na> > thee , tell <05046 +nagad
      > me . And he answered <00559 +>amar > , That the people <05971
      + are fled <05127 +nuwc > {from} the battle <04421
      +milchamah > , and many <07235 +rabah > of the people <05971
      + also <01571 +gam > are fallen <05307 +naphal > and dead
      <04191 +muwth > ; and Saul <07586 +Sha>uwl > and Jonathan <03083
      +Y@hownathan > his son <01121 +ben > are dead <04191 +muwth >
      also <01571 +gam > .

      from 2SA 001 022 From the blood <01818 +dam > of the slain
      <02491 +chalal > , {from} the fat <02459 +cheleb > of the mighty
      <01368 +gibbowr > , the bow <07198 +qesheth > of Jonathan <03083
      +Y@hownathan > turned <07734 +suwg > not back <00268 +>achowr > ,
      and the sword <02719 +chereb > of Saul <07586 +Sha>uwl >
      returned <07725 +shuwb > not empty <07387 +reyqam > .

      From 2SA 001 022 {From} the blood <01818 +dam > of the slain
      <02491 +chalal > , from the fat <02459 +cheleb > of the mighty
      <01368 +gibbowr > , the bow <07198 +qesheth > of Jonathan <03083
      +Y@hownathan > turned <07734 +suwg > not back <00268 +>achowr > ,
      and the sword <02719 +chereb > of Saul <07586 +Sha>uwl >
      returned <07725 +shuwb > not empty <07387 +reyqam > .

      from 2SA 002 012 And Abner <74> the son <01121 +ben > of Ner
      <05369 +Ner > , and the servants <05650 + of Ishbosheth
      <00378 +>Iysh - Bosheth > the son <01121 +ben > of Saul <07586
      +Sha>uwl > , went <03318 +yatsa> > out {from} Mahanaim <04266
      +Machanayim > to Gibeon <01391 +Gib .

      from 2SA 002 019 And Asahel <06214 +el > pursued <07291
      +radaph > after <00310 +>achar > Abner <74> ; and in going
      <03212 +yalak > he turned <05186 +natah > not to the right
      <03225 +yamiyn > hand nor to the left <08040 +s@mo>wl > {from}
      following <00310 +>achar > Abner <74> .

      from 2SA 002 021 And Abner <74> said <00559 +>amar > to him ,
      Turn <05186 +natah > thee aside <05186 +natah > to thy right
      <03225 +yamiyn > hand or <00176 +>ow > to thy left <08040
      +s@mo>wl > , and lay thee hold <00270 +>achaz > on one <00259
      +>echad > of the young <05288 +na men , and take <03947
      +laqach > thee his armour <02488 +chaliytsah > . But Asahel
      <06214 +el > would <14> not turn <05493 +cuwr > aside
      {from} following <00310 +>achar > of him .

      from 2SA 002 022 And Abner <74> said <00559 +>amar > again to
      Asahel <06214 +el > , Turn <05493 +cuwr > thee aside
      {from} following <00310 +>achar > me : wherefore <04100 +mah >
      should I smite <05221 +nakah > thee to the ground <00776 +>erets
      > ? how <00349 +>eyk > then should I hold <05375 +nasa> > up my
      face <06440 +paniym > to Joab <03097 +Yow>ab > thy brother
      <00251 +>ach > ?

      from 2SA 002 026 Then Abner <74> called <07121 +qara> > to Joab
      <03097 +Yow>ab > , and said <00559 +>amar > , Shall the sword
      <02719 +chereb > devour <00398 +>akal > for ever <05331 +netsach
      > ? knowest <03045 +yada< > thou not that it will be bitterness
      <04751 +mar > in the latter <00314 +>acharown > end ? how <05704
      + long <05704 + shall it be then , ere <03808 +lo> >
      thou bid <00559 +>amar > the people <05971 + return <07725
      +shuwb > {from} following <00310 +>achar > their brethren <00251
      +>ach > ?

      from 2SA 002 027 And Joab <03097 +Yow>ab > said <00559 +>amar > ,
      [ As ] God <00430 +>elohiym > liveth <02416 +chay > , unless
      thou hadst spoken <01696 +dabar > , surely <03588 +kiy > then in
      the morning <01242 +boqer > the people <05971 + had gone
      <05927 + up every <00376 +>iysh > one <00376 +>iysh >
      {from} following <00310 +>achar > his brother <00251 +>ach > .

      from 2SA 002 030 And Joab <03097 +Yow>ab > returned <07725
      +shuwb > {from} following <00310 +>achar > Abner <74> : and when
      he had gathered <06908 +qabats > all <03605 +kol > the people
      <05971 + together , there lacked <06485 +paqad > of David s
      <01732 +David > servants <05650 + nineteen men <00376
      +>iysh > and Asahel <06214 +el > .

      from 2SA 003 010 To translate <05674 + the kingdom <04467
      +mamlakah > from the house <01004 +bayith > of Saul <07586
      +Sha>uwl > , and to set <06965 +quwm > up the throne <03678
      +kicce> > of David <01732 +David > over <05921 + Israel
      <03478 +Yisra>el > and over <05921 + Judah <03063 +Y@huwdah
      > , {from} Dan <01835 +Dan > even to Beersheba <00884 +B@>er
      Sheba< > .

      from 2SA 003 010 To translate <05674 + the kingdom <04467
      +mamlakah > {from} the house <01004 +bayith > of Saul <07586
      +Sha>uwl > , and to set <06965 +quwm > up the throne <03678
      +kicce> > of David <01732 +David > over <05921 + Israel
      <03478 +Yisra>el > and over <05921 + Judah <03063 +Y@huwdah
      > , from Dan <01835 +Dan > even to Beersheba <00884 +B@>er
      Sheba< > .

      from 2SA 003 015 And Ishbosheth <00378 +>Iysh - Bosheth > sent
      <07971 +shalach > , and took <03947 +laqach > her from [ her ]
      husband <00376 +>iysh > , [ even ] {from} Phaltiel <06409
      +Paltiy>el > the son <01121 +ben > of Laish <03919 +Layish > .

      from 2SA 003 015 And Ishbosheth <00378 +>Iysh - Bosheth > sent
      <07971 +shalach > , and took <03947 +laqach > her {from} [ her ]
      husband <00376 +>iysh > , [ even ] from Phaltiel <06409
      +Paltiy>el > the son <01121 +ben > of Laish <03919 +Layish > .

      from 2SA 003 022 . And , behold <02009 +hinneh > , the servants
      <05650 + of David <01732 +David > and Joab <03097 +Yow>ab
      > came <00935 +bow> > {from} [ pursuing ] a troop <01416 +g@duwd
      > , and brought <00935 +bow> > in a great <07227 +rab > spoil
      <07998 +shalal > with them : but Abner <74> [ was ] not with
      David <01732 +David > in Hebron <02275 +Chebrown > ; for he had
      sent <07971 +shalach > him away , and he was gone <03212 +yalak
      > in peace <07965 +shalowm > .

      from 2SA 003 026 And when Joab <03097 +Yow>ab > was come <03318
      +yatsa> > out from David <01732 +David > , he sent <07971
      +shalach > messengers <04397 +mal>ak > after <00310 +>achar >
      Abner <74> , which brought <07725 +shuwb > him again <05750
      + {from} the well <00953 +bowr > of Sirah <05626 +Cirah > :
      but David <01732 +David > knew <03045 +yada< > [ it ] not .

      from 2SA 003 026 And when Joab <03097 +Yow>ab > was come <03318
      +yatsa> > out {from} David <01732 +David > , he sent <07971
      +shalach > messengers <04397 +mal>ak > after <00310 +>achar >
      Abner <74> , which brought <07725 +shuwb > him again <05750
      + from the well <00953 +bowr > of Sirah <05626 +Cirah > :
      but David <01732 +David > knew <03045 +yada< > [ it ] not .

      from 2SA 003 028 And afterward when David <01732 +David > heard
      <08085 +shama< > [ it ] , he said <00559 +>amar > , I and my
      kingdom <04467 +mamlakah > [ are ] guiltless <05355 +naqiy >
      before <05973 + the LORD <03068 +Y@hovah > for ever <05769
      + {from} the blood <01818 +dam > of Abner <74> the son
      <01121 +ben > of Ner <05369 +Ner > :

      from 2SA 003 029 Let it rest <02342 +chuwl > on <05921 +
      the head <07218 +ro>sh > of Joab <03097 +Yow>ab > , and on
      <00413 +>el > all <03605 +kol > his father s <1> house <01004
      +bayith > ; and let there not fail <03772 +karath > {from} the
      house <01004 +bayith > of Joab <03097 +Yow>ab > one that hath an
      issue <02100 +zuwb > , or that is a leper <06879 +tsara< > , or
      that leaneth <02388 +chazaq > on a staff <06418 +pelek > , or
      that falleth <05307 +naphal > on the sword <02719 +chereb > , or
      that lacketh <02638 +chacer > bread <03899 +lechem > .

      from 2SA 004 011 How <00637 +>aph > much <00637 +>aph > more ,
      when <03588 +kiy > wicked <07563 +rasha< > men <00582 +>enowsh >
      have slain <02026 +harag > a righteous <06662 +tsaddiyq > person
      <00376 +>iysh > in his own house <01004 +bayith > upon his bed
      <04904 +mishkab > ? shall I not therefore now <06258 +
      require <01245 +baqash > his blood <01818 +dam > of your hand
      <03027 +yad > , and take <01197 +ba you away {from} the
      earth <00776 +>erets > ?

      from 2SA 005 009 So David <01732 +David > dwelt <03427 +yashab >
      in the fort <04686 +matsuwd > , and called <07121 +qara> > it
      the city <05892 + of David <01732 +David > . And David
      <01732 +David > built <01129 +banah > round <05439 +cabiyb >
      about {from} Millo <04407 +millow> > and inward <01004 +bayith >
      .

      from 2SA 005 013 And David <01732 +David > took <03947 +laqach >
      [ him ] more <05750 + concubines <06370 +piylegesh > and
      wives <00802 +>ishshah > out of Jerusalem <03389 +Y@ruwshalaim >
      , after <00310 +>achar > he was come <00935 +bow> > {from}
      Hebron <02275 +Chebrown > : and there were yet <05750 +
      sons <01121 +ben > and daughters <01121 +ben > born <03205
      +yalad > to David <01732 +David > .

      from 2SA 005 025 And David <01732 +David > did <06213 +
      so <03651 +ken > , as the LORD <03068 +Y@hovah > had commanded
      <06680 +tsavah > him ; and smote <05221 +nakah > the Philistines
      <06430 +P@lishtiy > {from} Geba <01387 +Geba< > until <05704
      + thou come <00935 +bow> > to Gazer <01507 +Gezer > .

      from 2SA 006 002 And David <01732 +David > arose <06965 +quwm > ,
      and went <03212 +yalak > with all <03605 +kol > the people
      <05971 + that [ were ] with him from Baale <01184 +Ba Y@huwdah > of Judah <03063 +Y@huwdah > , to bring <05927 + > up {from} thence <08033 +sham > the ark <00727 +>arown > of
      God <00430 +>elohiym > , whose <00834 +>aher > name <08034 +shem
      > is called <07121 +qara> > by the name <08034 +shem > of the
      LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > that dwelleth
      <03427 +yashab > [ between ] the cherubims <03742 +k@ruwb > .

      from 2SA 006 002 And David <01732 +David > arose <06965 +quwm > ,
      and went <03212 +yalak > with all <03605 +kol > the people
      <05971 + that [ were ] with him {from} Baale <01184
      +Ba of Judah <03063 +Y@huwdah > , to bring
      <05927 + up from thence <08033 +sham > the ark <00727
      +>arown > of God <00430 +>elohiym > , whose <00834 +>aher > name
      <08034 +shem > is called <07121 +qara> > by the name <08034
      +shem > of the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> >
      that dwelleth <03427 +yashab > [ between ] the cherubims <03742
      +k@ruwb > .

      from 2SA 006 012 . And it was told <05046 +nagad > king <04428
      +melek > David <01732 +David > , saying <00559 +>amar > , The
      LORD <03068 +Y@hovah > hath blessed <01288 +barak > the house
      <01004 +bayith > of Obededom <05654 +Edowm > , and all
      <03605 +kol > that [ pertaineth ] unto him , because <05668
      + of the ark <00727 +>arown > of God <00430 +>elohiym > .
      So David <01732 +David > went <03212 +yalak > and brought
      <05927 + up the ark <00727 +>arown > of God <00430
      +>elohiym > {from} the house <01004 +bayith > of Obededom <05654
      +Edowm > into the city <05892 + of David <01732
      +David > with gladness <08057 +simchah > .

      from 2SA 007 001 . And it came <01961 +hayah > to pass , when
      <03588 +kiy > the king <04428 +melek > sat <03427 +yashab > in
      his house <01004 +bayith > , and the LORD <03068 +Y@hovah > had
      given him rest <05117 +nuwach > round <05439 +cabiyb > about
      {from} all <03605 +kol > his enemies <00341 +>oyeb > ;

      from 2SA 007 008 Now <06258 + therefore so shalt thou
      say <00559 +>amar > unto my servant <05650 + David <01732
      +David > , Thus <03541 +koh > saith <00559 +>amar > the LORD
      <03068 +Y@hovah > of hosts <06635 +tsaba> > , I took <03947
      +laqach > thee from the sheepcote <05116 +naveh > , {from}
      following <00310 +>achar > the sheep <06629 +tso>n > , to be
      ruler <05057 +nagiyd > over <05921 + my people <05971 + > , over <05921 + Israel <03478 +Yisra>el > :

      from 2SA 007 008 Now <06258 + therefore so shalt thou
      say <00559 +>amar > unto my servant <05650 + David <01732
      +David > , Thus <03541 +koh > saith <00559 +>amar > the LORD
      <03068 +Y@hovah > of hosts <06635 +tsaba> > , I took <03947
      +laqach > thee {from} the sheepcote <05116 +naveh > , from
      following <00310 +>achar > the sheep <06629 +tso>n > , to be
      ruler <05057 +nagiyd > over <05921 + my people <05971 + > , over <05921 + Israel <03478 +Yisra>el > :

      from 2SA 007 011 And as since <04480 +min > the time <03117
      +yowm > that I commanded <06680 +tsavah > judges <08199 +shaphat
      > [ to be ] over <05921 + my people <05971 + Israel
      <03478 +Yisra>el > , and have caused thee to rest <05117 +nuwach
      > {from} all <03605 +kol > thine enemies <00341 +>oyeb > . Also
      the LORD <03068 +Y@hovah > telleth <05046 +nagad > thee that he
      will make <06213 + thee an house <01004 +bayith > .

      from 2SA 007 015 But my mercy <02617 +checed > shall not depart
      <05493 +cuwr > away from him , as I took <05493 +cuwr > [ it ]
      {from} Saul <07586 +Sha>uwl > , whom <00834 +>aher > I put
      <05493 +cuwr > away <05493 +cuwr > before <06440 +paniym > thee .

      from 2SA 007 015 But my mercy <02617 +checed > shall not depart
      <05493 +cuwr > away {from} him , as I took <05493 +cuwr > [ it ]
      from Saul <07586 +Sha>uwl > , whom <00834 +>aher > I put <05493
      +cuwr > away <05493 +cuwr > before <06440 +paniym > thee .

      from 2SA 007 023 And what <04310 +miy > one <00259 +>echad >
      nation <01471 +gowy > in the earth <00776 +>erets > [ is ] like
      thy people <05971 + , [ even ] like Israel <03478
      +Yisra>el > , whom <00834 +>aher > God <00430 +>elohiym > went
      <01980 +halak > to redeem <06299 +padah > for a people <05971
      + to himself , and to make <07760 +suwm > him a name <08034
      +shem > , and to do <06213 + for you great <01420
      +g@duwlah > things and terrible <03372 +yare> > , for thy land
      <00776 +>erets > , before <06440 +paniym > thy people <05971
      + , which <00834 +>aher > thou redeemedst <06299 +padah >
      to thee from Egypt <04714 +Mitsrayim > , [ {from} ] the nations
      <01471 +gowy > and their gods <00430 +>elohiym > ?

      from 2SA 007 023 And what <04310 +miy > one <00259 +>echad >
      nation <01471 +gowy > in the earth <00776 +>erets > [ is ] like
      thy people <05971 + , [ even ] like Israel <03478
      +Yisra>el > , whom <00834 +>aher > God <00430 +>elohiym > went
      <01980 +halak > to redeem <06299 +padah > for a people <05971
      + to himself , and to make <07760 +suwm > him a name <08034
      +shem > , and to do <06213 + for you great <01420
      +g@duwlah > things and terrible <03372 +yare> > , for thy land
      <00776 +>erets > , before <06440 +paniym > thy people <05971
      + , which <00834 +>aher > thou redeemedst <06299 +padah >
      to thee {from} Egypt <04714 +Mitsrayim > , [ from ] the nations
      <01471 +gowy > and their gods <00430 +>elohiym > ?

      from 2SA 008 004 And David <01732 +David > took <03920 +lakad >
      {from} him a thousand <00505 +>eleph > [ chariots ] , and seven
      <07651 +sheba< > hundred <03967 +me>ah > horsemen <06571 +parash
      > , and twenty <06242 + thousand <00505 +>eleph >
      footmen : and David <01732 +David > houghed <06131 + all
      <03605 +kol > the chariot <07393 +rekeb > [ horses ] , but
      reserved <03498 +yathar > of them [ for ] an hundred <03967
      +me>ah > chariots <07393 +rekeb > .

      from 2SA 008 008 And from Betah <00984 +Betach > , and {from}
      Berothai <01268 +Berowthah > , cities <05892 + of
      Hadadezer <01909 +Hadad , king <04428 +melek > David
      <01732 +David > took <03947 +laqach > exceeding <03966 +m@
      much <07235 +rabah > brass <05178 +n@chosheth > .

      from 2SA 008 008 And {from} Betah <00984 +Betach > , and from
      Berothai <01268 +Berowthah > , cities <05892 + of
      Hadadezer <01909 +Hadad , king <04428 +melek > David
      <01732 +David > took <03947 +laqach > exceeding <03966 +m@
      much <07235 +rabah > brass <05178 +n@chosheth > .

      from 2SA 008 013 And David <01732 +David > gat <06213 + [
      him ] a name <08034 +shem > when he returned <07725 +shuwb >
      {from} smiting <05221 +nakah > of the Syrians <00758 +>Aram > in
      the valley <01516 +gay> > of salt <04417 +melach > , [ being ]
      eighteen thousand <00505 +>eleph > [ men ] .

      from 2SA 009 005 Then king <04428 +melek > David <01732 +David >
      sent <07971 +shalach > , and fetched <03947 +laqach > him out of
      the house <01004 +bayith > of Machir <04353 +Makiyr > , the son
      <01121 +ben > of Ammiel <05988 +el > , {from} Lodebar
      <03810 +Lo> D@bar > .

      from 2SA 010 014 And when the children <01121 +ben > of Ammon
      <05983 + saw <7200ra>ah > that the Syrians <00758
      +>Aram > were fled <05127 +nuwc > , then fled <05127 +nuwc >
      they also before <06440 +paniym > Abishai <52> , and entered
      <00935 +bow> > into the city <05892 + . So Joab <03097
      +Yow>ab > returned <07725 +shuwb > {from} the children <01121
      +ben > of Ammon <05983 + , and came <00935 +bow> > to
      Jerusalem <03389 +Y@ruwshalaim > .

      from 2SA 011 002 And it came <01961 +hayah > to pass in an
      eveningtide , that David <01732 +David > arose <06965 +quwm >
      from off <05921 + his bed <04904 +mishkab > , and walked
      <01980 +halak > upon the roof <01406 +gag > of the king s <04428
      +melek > house <01004 +bayith > : and {from} the roof <01406
      +gag > he saw <07200 +ra>ah > a woman <00802 +>ishshah > washing
      <07364 +rachats > herself ; and the woman <00802 +>ishshah > [
      was ] very <03966 +m@ beautiful <02896 +towb > to look
      <04758 +mar>eh > upon .

      from 2SA 011 002 And it came <01961 +hayah > to pass in an
      eveningtide , that David <01732 +David > arose <06965 +quwm >
      {from} off <05921 + his bed <04904 +mishkab > , and walked
      <01980 +halak > upon the roof <01406 +gag > of the king s <04428
      +melek > house <01004 +bayith > : and from the roof <01406 +gag
      > he saw <07200 +ra>ah > a woman <00802 +>ishshah > washing
      <07364 +rachats > herself ; and the woman <00802 +>ishshah > [
      was ] very <03966 +m@ beautiful <02896 +towb > to look
      <04758 +mar>eh > upon .

      from 2SA 011 004 And David <01732 +David > sent <07971 +shalach
      > messengers <04397 +mal>ak > , and took <03947 +laqach > her ;
      and she came <00935 +bow> > in unto him , and he lay <07901
      +shakab > with her ; for she was purified <06942 +qadash >
      {from} her uncleanness <02932 +tum>ah > : and she returned
      <07725 +shuwb > unto her house <01004 +bayith > .

      from 2SA 011 008 And David <01732 +David > said <00559 +>amar >
      to Uriah <00223 +>Uwriyah > , Go <03381 +yarad > down <03381
      +yarad > to thy house <01004 +bayith > , and wash <07364
      +rachats > thy feet <07272 +regel > . And Uriah <00223 +>Uwriyah
      > departed <03318 +yatsa> > out of the king s <04428 +melek >
      house <01004 +bayith > , and there followed him a mess <04864
      +mas>eth > [ of meat ] {from} the king <04428 +melek > .

      from 2SA 011 010 And when they had told <05046 +nagad > David
      <01732 +David > , saying <00559 +>amar > , Uriah <00223
      +>Uwriyah > went <03381 +yarad > not down <03381 +yarad > unto
      his house <01004 +bayith > , David <01732 +David > said <00559
      +>amar > unto Uriah <00223 +>Uwriyah > , Camest <00935 +bow> >
      thou not {from} [ thy ] journey <01870 +derek > ? why <04069
      +madduwa< > [ then ] didst thou not go <03381 +yarad > down
      <03381 +yarad > unto thine house <01004 +bayith > ?

      from 2SA 011 015 And he wrote <03789 +kathab > in the letter
      <05612 +cepher > , saying <00559 +>amar > , Set <03051 +yahab >
      ye Uriah <00223 +>Uwriyah > in the forefront of the hottest
      <02389 +chazaq > battle <04421 +milchamah > , and retire <07725
      +shuwb > ye {from} him , that he may be smitten <05221 +nakah > ,
      and die <04191 +muwth > .

      from 2SA 011 020 And if <00518 +>im > so be that the king s
      <04428 +melek > wrath <02534 +chemah > arise <05927 + ,
      and he say <00559 +>amar > unto thee , Wherefore <04069
      +madduwa< > approached <05066 +nagash > ye so nigh unto the city
      <05892 + when ye did fight <03898 +lacham > ? knew <03045
      +yada< > ye not that they would shoot <03384 +yarah > {from} the
      wall <02346 +chowmah > ?

      from 2SA 011 021 Who <04310 +miy > smote <05221 +nakah >
      Abimelech <40> the son <01121 +ben > of Jerubbesheth <03380
      +Y@rubbesheth > ? did not a woman <00802 +>ishshah > cast <07993
      +shalak > a piece <06400 +pelach > of a millstone <07393 +rekeb
      > upon him {from} the wall <02346 +chowmah > , that he died
      <04191 +muwth > in Thebez <08405 +Tebets > ? why <04100 +mah >
      went <05066 +nagash > ye nigh <05066 +nagash > the wall <02346
      +chowmah > ? then say <00559 +>amar > thou , Thy servant <05650
      + Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy >
      is dead <04191 +muwth > also <01571 +gam > .

      from 2SA 011 024 And the shooters <03384 +yarah > shot <03384
      +yarah > {from} off <05921 + the wall <02346 +chowmah >
      upon thy servants <05650 + ; and [ some ] of the king s
      <04428 +melek > servants <05650 + be dead <04191 +muwth >
      , and thy servant <05650 + Uriah <00223 +>Uwriyah > the
      Hittite <02850 +Chittiy > is dead <04191 +muwth > also <01571
      +gam > .

      from 2SA 012 010 Now <06258 + therefore the sword <02719
      +chereb > shall never depart <05493 +cuwr > {from} thine house
      <01004 +bayith > ; because thou hast despised <00959 +bazah > me
      , and hast taken <03947 +laqach > the wife <00802 +>ishshah > of
      Uriah <00223 +>Uwriyah > the Hittite <02850 +Chittiy > to be thy
      wife <00802 +>ishshah > .

      from 2SA 012 017 And the elders <02205 +zaqen > of his house
      <01004 +bayith > arose <06965 +quwm > , [ and went ] to him ,
      to raise <06965 +quwm > him up {from} the earth <00776 +>erets >
      : but he would <14> not , neither <03808 +lo> > did he eat
      <01262 +barah > bread <03899 +lechem > with them .

      from 2SA 012 020 Then David <01732 +David > arose <06965 +quwm >
      {from} the earth <00776 +>erets > , and washed <07364 +rachats >
      , and anointed <05480 +cuwk > [ himself ] , and changed <02498
      +chalaph > his apparel <08071 +simlah > , and came <00935 +bow>
      > into the house <01004 +bayith > of the LORD <03068 +Y@hovah > ,
      and worshipped <07812 +shachah > : then he came <00935 +bow> >
      to his own house <01004 +bayith > ; and when he required <07592
      +sha>al > , they set <07760 +suwm > bread <03899 +lechem >
      before him , and he did eat <00398 +>akal > .

      from 2SA 012 030 And he took <03947 +laqach > their king s
      <04428 +melek > crown <05850 + {from} off <05921 +
      his head <07218 +ro>sh > , the weight <04948 +mishqal > whereof
      [ was ] a talent <03603 +kikkar > of gold <02091 +zahab > with
      the precious <03368 +yaqar > stones <68> : and it was [ set ] on
      <05921 + David s <01732 +David > head <07218 +ro>sh > . And
      he brought <03318 +yatsa> > forth <03318 +yatsa> > the spoil
      <07998 +shalal > of the city <05892 + in great <03966
      +m@ abundance <07235 +rabah > .

      from 2SA 013 004 And he said <00559 +>amar > unto him , Why
      <04069 +madduwa< > [ art ] thou , [ being ] the king s <04428
      +melek > son <01121 +ben > , lean <01800 +dal > {from} day
      <01242 +boqer > to day <01242 +boqer > ? wilt thou not tell
      <05046 +nagad > me ? And Amnon <00550 +>Amnown > said <00559
      +>amar > unto him , I love <00157 +>ahab > Tamar <08559 +Tamar >
      , my brother <00251 +>ach > Absalom s <53> sister <00269
      +>achowth > .

      from 2SA 013 009 And she took <03947 +laqach > a pan <04958
      +masreth > , and poured <03332 +yatsaq> [ them ] out before
      <06440 +paniym > him ; but he refused <03985 +ma>en > to eat
      <00398 +>akal > . And Amnon <00550 +>Amnown > said <00559 +>amar
      > , Have <03318 +yatsa> > out all <03605 +kol > men <00376
      +>iysh > from me . And they went <03318 +yatsa> > out every man
      <00376 +>iysh > {from} him .

      from 2SA 013 009 And she took <03947 +laqach > a pan <04958
      +masreth > , and poured <03332 +yatsaq> [ them ] out before
      <06440 +paniym > him ; but he refused <03985 +ma>en > to eat
      <00398 +>akal > . And Amnon <00550 +>Amnown > said <00559 +>amar
      > , Have <03318 +yatsa> > out all <03605 +kol > men <00376
      +>iysh > {from} me . And they went <03318 +yatsa> > out every
      man <00376 +>iysh > from him .

      from 2SA 013 013 And I , whither <00575 +>an > shall I cause my
      shame <02781 +cherpah > to go <03212 +yalak > ? and as for thee ,
      thou shalt be as one <00259 +>echad > of the fools <05036
      +nabal > in Israel <03478 +Yisra>el > . Now <06258 +
      therefore , I pray <04994 +na> > thee , speak <01696 +dabar >
      unto the king <04428 +melek > ; for he will not withhold <04513
      +mana< > me {from} thee .

      from 2SA 013 017 Then he called <07121 +qara> > his servant
      <05288 +na that ministered <08334 +sharath > unto him , and
      said <00559 +>amar > , Put <07971 +shalach > now <04994 +na> >
      this <02063 +zo>th > [ woman ] out {from} me , and bolt <05274
      +na the door <01817 +deleth > after <00310 +>achar > her .

      from 2SA 013 032 And Jonadab <03122 +Yawnadab > , the son <01121
      +ben > of Shimeah <08093 +Shim David s <01732 +David >
      brother <00251 +>ach > , answered <06030 + and said
      <00559 +>amar > , Let not my lord <00113 +>adown > suppose
      <00559 +>amar > [ that ] they have slain <04191 +muwth > all
      <03605 +kol > the young <05288 +na men the king s <04428
      +melek > sons <01121 +ben > ; for Amnon <00550 +>Amnown > only
      <00905 +bad > is dead <04191 +muwth > : for by the appointment
      <06310 +peh > of Absalom <53> this hath been <01961 +hayah >
      determined <07760 +suwm > {from} the day <03117 +yowm > that he
      forced <06031 + his sister <00269 +>achowth > Tamar
      <08559 +Tamar > .

      from 2SA 014 014 For we must needs die <04191 +muwth > , and [
      are ] as water <04325 +mayim > spilt <05064 +nagar > on the
      ground <00776 +>erets > , which <00834 +>aher > cannot <03808
      +lo> > be gathered <00622 +>acaph > up again ; neither <03808
      +lo> > doth God <00430 +>elohiym > respect <05375 +nasa> > [ any
      ] person <05315 +nephesh > : yet doth he devise <02803 +chashab
      > means <04284 +machashabah > , that his banished <05080 +nadach
      > be not expelled <05080 +nadach > {from} him .

      from 2SA 014 018 Then the king <04428 +melek > answered <06030
      + and said <00559 +>amar > unto the woman <00802
      +>ishshah > , Hide <03582 +kachad > not {from} me , I pray
      <04994 +na> > thee , the thing <01697 +dabar > that I shall ask
      <07592 +sha>al > thee . And the woman <00802 +>ishshah > said
      <00559 +>amar > , Let my lord <00113 +>adown > the king <04428
      +melek > now <04994 +na> > speak <01696 +dabar > .

      from 2SA 014 019 And the king <04428 +melek > said <00559 +>amar
      > , [ Is not ] the hand <03027 +yad > of Joab <03097 +Yow>ab >
      with thee in all <03605 +kol > this <02063 +zo>th > ? And the
      woman <00802 +>ishshah > answered <06030 + and said
      <00559 +>amar > , [ As ] thy soul <05315 +nephesh > liveth
      <02416 +chay > , my lord <00113 +>adown > the king <04428 +melek
      > , none <00376 +>iysh > can turn to the right <03231 +yaman >
      hand or to the left <08041 +sama>l > {from} ought that my lord
      <00113 +>adown > the king <04428 +melek > hath spoken <01696
      +dabar > : for thy servant <05650 + Joab <03097 +Yow>ab >
      , he bade <06680 +tsavah > me , and he put <07760 +suwm > all
      <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > in
      the mouth <06310 +peh > of thine handmaid <08198 +shiphchah > :

      from 2SA 014 025 But in all <03605 +kol > Israel <03478
      +Yisra>el > there was none to be so much <03966 +m@ praised
      <01984 +halal > as Absalom <53> for his beauty <03308 +yophiy > :
      {from} the sole <03709 +kaph > of his foot <07272 +regel > even
      to the crown <06936 +qodqod > of his head <06936 +qodqod > there
      was no <03808 +lo> > blemish <03971 +m>uwm > in him .

      from 2SA 014 032 And Absalom <53> answered <00559 +>amar > Joab
      <03097 +Yow>ab > , Behold <02009 +hinneh > , I sent <07971
      +shalach > unto thee , saying <00559 +>amar > , Come <00935
      +bow> > hither , that I may send <07971 +shalach > thee to the
      king <04428 +melek > , to say <00559 +>amar > , Wherefore <04100
      +mah > am I come <00935 +bow> > {from} Geshur <01650 +G@shuwr >
      ? [ it had been ] good <02896 +towb > for me [ to have been ]
      there <08033 +sham > still : now <06258 + therefore let
      me see <07200 +ra>ah > the king s <04428 +melek > face <06440
      +paniym > ; and if <00518 +>im > there be [ any ] iniquity
      <05771 + in me , let him kill <04191 +muwth > me .

      from 2SA 015 012 And Absalom <53> sent <07971 +shalach > for
      Ahithophel <00302 +>Achiythophel > the Gilonite <01526 +Giyloniy
      > , David s <01732 +David > counsellor <03289 +ya , from
      his city <05892 + , [ even ] {from} Giloh <01542 +Giloh >
      , while he offered <02076 +zabach > sacrifices <02077 +zebach > .
      And the conspiracy <07195 +qesher > was strong <00533 +>ammiyts
      > ; for the people <05971 + increased <07227 +rab >
      continually <01980 +halak > with Absalom <53> .

      from 2SA 015 012 And Absalom <53> sent <07971 +shalach > for
      Ahithophel <00302 +>Achiythophel > the Gilonite <01526 +Giyloniy
      > , David s <01732 +David > counsellor <03289 +ya , {from}
      his city <05892 + , [ even ] from Giloh <01542 +Giloh > ,
      while he offered <02076 +zabach > sacrifices <02077 +zebach > .
      And the conspiracy <07195 +qesher > was strong <00533 +>ammiyts
      > ; for the people <05971 + increased <07227 +rab >
      continually <01980 +halak > with Absalom <53> .

      from 2SA 015 014 And David <01732 +David > said <00559 +>amar >
      unto all <03605 +kol > his servants <05650 + that [ were
      ] with him at Jerusalem <03389 +Y@ruwshalaim > , Arise <06965
      +quwm > , and let us flee <01227 +Baqbuwq > ; for we shall not [
      else ] escape <06413 +p@leytah > {from} Absalom <53> : make
      speed <04116 +mahar > to depart <03212 +yalak > , lest <06435
      +pen > he overtake <05381 +nasag > us suddenly <04116 +mahar > ,
      and bring <05080 +nadach > evil <07451 +ra< > upon us , and
      smite <05221 +nakah > the city <05892 + with the edge
      <06310 +peh > of the sword <02719 +chereb > .

      from 2SA 015 018 And all <03605 +kol > his servants <05650
      + passed <05674 + on beside him ; and all <03605
      +kol > the Cherethites <03774 +K@rethiy > , and all <03605 +kol
      > the Pelethites <06432 +P@lethiy > , and all <03605 +kol > the
      Gittites <01663 +Gittiy > , six <08337 +shesh > hundred <03967
      +me>ah > men <00376 +>iysh > which <00834 +>aher > came <00935
      +bow> > after <07272 +regel > him {from} Gath <01661 +Gath > ,
      passed <05674 + on before the king <04428 +melek > .

      from 2SA 015 028 See <07200 +ra>ah > , I will tarry <04102
      +mahahh > in the plain <06160 + of the wilderness
      <04057 +midbar > , until <05704 + there come <00935 +bow> >
      word <01697 +dabar > {from} you to certify <05046 +nagad > me .

      from 2SA 017 011 Therefore I counsel <03289 +ya that all
      <03605 +kol > Israel <03478 +Yisra>el > be generally gathered
      <00622 +>acaph > unto thee , {from} Dan <01835 +Dan > even to
      Beersheba <00884 +B@>er Sheba< > , as the sand <02344 +chowl >
      that [ is ] by the sea <03220 +yam > for multitude <07230 +rob >
      ; and that thou go <01980 +halak > to battle <07128 +q@rab > in
      thine own person <06440 +paniym > .

      from 2SA 018 013 Otherwise <00176 +>ow > I should have wrought
      <06213 + falsehood <08267 +sheqer > against mine own life
      <05315 +nephesh > : for there is no <03808 +lo> > matter <01697
      +dabar > hid <03582 +kachad > {from} the king <04428 +melek > ,
      and thou thyself <00859 +>attah > wouldest have set <03320
      +yatsab > thyself against <05048 +neged > [ me ] .

      from 2SA 018 016 And Joab <03097 +Yow>ab > blew <08628 +taqa< >
      the trumpet <07782 +showphar > , and the people <05971 +
      returned <07725 +shuwb > {from} pursuing <07291 +radaph > after
      <00310 +>achar > Israel <03478 +Yisra>el > : for Joab <03097
      +Yow>ab > held <02820 +chasak > back <02820 +chasak > the people
      <05971 + .

      from 2SA 019 007 Now <06258 + therefore arise <06965
      +quwm > , go <03318 +yatsa> > forth <03318 +yatsa> > , and speak
      <01696 +dabar > comfortably unto thy servants <05650 + :
      for I swear <07650 +shaba< > by the LORD <03068 +Y@hovah > , if
      <03588 +kiy > thou go <03318 +yatsa> > not forth <03318 +yatsa>
      > , there will not tarry <03885 +luwn > one <00376 +>iysh > with
      thee this night <03915 +layil > : and that will be worse <07489
      +ra unto thee than all <03605 +kol > the evil <07451 +ra< >
      that befell <00935 +bow> > thee {from} thy youth <05271 +na > until <05704 + now <06258 + .

      from 2SA 019 024 . And Mephibosheth <04648 +M@phiybosheth > the
      son <01121 +ben > of Saul <07586 +Sha>uwl > came <03381 +yarad >
      down <03381 +yarad > to meet <07125 +qir>ah > the king <04428
      +melek > , and had neither <03808 +lo> > dressed <06213 +
      his feet <07272 +regel > , nor <03808 +lo> > trimmed <06213
      + his beard <08222 +sapham > , nor <03808 +lo> > washed
      <03526 +kabac > his clothes <00899 +beged > , {from} the day
      <03117 +yowm > the king <04428 +melek > departed <03212 +yalak >
      until <05704 + the day <03117 +yowm > he came <00935 +bow>
      > [ again ] in peace <07965 +shalowm > .

      from 2SA 019 031 . And Barzillai <01271 +Barzillay > the
      Gileadite <01569 +Gil came <03381 +yarad > down <03381
      +yarad > {from} Rogelim <07274 +Rog@liym > , and went <05674
      + over <05674 + Jordan <03383 +Yarden > with the
      king <04428 +melek > , to conduct <07971 +shalach > him over
      <05674 + Jordan <03383 +Yarden > .

      from 2SA 020 002 So every <00376 +>iysh > man <00376 +>iysh > of
      Israel <03478 +Yisra>el > went <05927 + up from after
      <00310 +>achar > David <01732 +David > , [ and ] followed
      <00310 +>achar > Sheba <07652 +sheba< > the son <01121 +ben > of
      Bichri <01075 +Bikriy > : but the men <00376 +>iysh > of Judah
      <03063 +Y@huwdah > clave <01692 +dabaq > unto their king <04428
      +melek > , {from} Jordan <03383 +Yarden > even to Jerusalem
      <03389 +Y@ruwshalaim > .

      from 2SA 020 002 So every <00376 +>iysh > man <00376 +>iysh > of
      Israel <03478 +Yisra>el > went <05927 + up {from} after
      <00310 +>achar > David <01732 +David > , [ and ] followed
      <00310 +>achar > Sheba <07652 +sheba< > the son <01121 +ben > of
      Bichri <01075 +Bikriy > : but the men <00376 +>iysh > of Judah
      <03063 +Y@huwdah > clave <01692 +dabaq > unto their king <04428
      +melek > , from Jordan <03383 +Yarden > even to Jerusalem <03389
      +Y@ruwshalaim > .

      from 2SA 020 020 And Joab <03097 +Yow>ab > answered <06030
      + and said <00559 +>amar > , Far <02486 +chaliylah > be
      it , far <02486 +chaliylah > be it {from} me , that I should
      swallow <01104 +bala< > up or destroy <07843 +shachath > .

      from 2SA 020 021 The matter <01697 +dabar > [ is ] not so <03651
      +ken > : but a man <00376 +>iysh > of mount <02022 +har >
      Ephraim <00669 +>Ephrayim > , Sheba <07652 +sheba< > the son
      <01121 +ben > of Bichri <01075 +Bikriy > by name <08034 +shem > ,
      hath lifted <05375 +nasa> > up his hand <03027 +yad > against
      the king <04428 +melek > , [ even ] against David <01732 +David
      > : deliver <05414 +nathan > him only , and I will depart <03212
      +yalak > {from} the city <05892 + . And the woman <00802
      +>ishshah > said <00559 +>amar > unto Joab <03097 +Yow>ab > ,
      Behold <02009 +hinneh > , his head <07218 +ro>sh > shall be
      thrown <07993 +shalak > to thee over <01157 +b@ the wall
      <02346 +chowmah > .

      from 2SA 020 022 Then the woman <00802 +>ishshah > went <00935
      +bow> > unto all <03605 +kol > the people <05971 + in her
      wisdom <02451 +chokmah > . And they cut <03772 +karath > off the
      head <07218 +ro>sh > of Sheba <07652 +sheba< > the son <01121
      +ben > of Bichri <01075 +Bikriy > , and cast <07993 +shalak > [
      it ] out to Joab <03097 +Yow>ab > . And he blew <08628 +taqa< >
      a trumpet <07782 +showphar > , and they retired <06327 +puwts >
      {from} the city <05892 + , every man <00376 +>iysh > to
      his tent <00168 +>ohel > . And Joab <03097 +Yow>ab > returned
      <07725 +shuwb > to Jerusalem <03389 +Y@ruwshalaim > unto the
      king <04428 +melek > .

      from 2SA 021 005 And they answered <00559 +>amar > the king
      <04428 +melek > , The man <00376 +>iysh > that consumed <03615
      +kalah > us , and that devised <01819 +damah > against us [ that
      ] we should be destroyed <08045 +shamad > {from} remaining
      <03320 +yatsab > in any <03605 +kol > of the coasts <01366
      +g@buwl > of Israel <03478 +Yisra>el > ,

      from 2SA 021 010 . And Rizpah <07532 +Ritspah > the daughter
      <01323 +bath > of Aiah <00345 +>Ayah > took <03947 +laqach >
      sackcloth <08242 +saq > , and spread <05186 +natah > it for her
      upon the rock <06697 +tsuwr > , {from} the beginning <08462
      +t@chillah > of harvest <07105 +qatsiyr > until <05704 +
      water <04325 +mayim > dropped <05413 +nathak > upon them out of
      heaven <08064 +shamayim > , and suffered <05414 +nathan >
      neither <03808 +lo> > the birds <05775 + of the air
      <08064 +shamayim > to rest <05117 +nuwach > on <05921 +
      them by day <03119 +yowmam > , nor the beasts <02416 +chay > of
      the field <07704 +sadeh > by night <03915 +layil > .

      from 2SA 021 012 And David <01732 +David > went <03212 +yalak >
      and took <03947 +laqach > the bones <06106 + of Saul
      <07586 +Sha>uwl > and the bones <06106 + of Jonathan
      <03083 +Y@hownathan > his son <01121 +ben > from the men <01167
      +ba of Jabeshgilead , which <00834 +>aher > had stolen
      <01589 +ganab > them {from} the street <07339 +r@chob > of
      Bethshan <01052 +Beyth Sh@>an > , where the Philistines <06430
      +P@lishtiy > had hanged <08511 +tala> > them , when <03117 +yowm
      > the Philistines <06430 +P@lishtiy > had <01961 +hayah > slain
      <05221 +nakah > Saul <07586 +Sha>uwl > in Gilboa <01533 +Gilboa<
      > :

      from 2SA 021 012 And David <01732 +David > went <03212 +yalak >
      and took <03947 +laqach > the bones <06106 + of Saul
      <07586 +Sha>uwl > and the bones <06106 + of Jonathan
      <03083 +Y@hownathan > his son <01121 +ben > {from} the men
      <01167 +ba of Jabeshgilead , which <00834 +>aher > had
      stolen <01589 +ganab > them from the street <07339 +r@chob > of
      Bethshan <01052 +Beyth Sh@>an > , where the Philistines <06430
      +P@lishtiy > had hanged <08511 +tala> > them , when <03117 +yowm
      > the Philistines <06430 +P@lishtiy > had <01961 +hayah > slain
      <05221 +nakah > Saul <07586 +Sha>uwl > in Gilboa <01533 +Gilboa<
      > :

      from 2SA 021 013 And he brought <05927 + up {from} thence
      <08033 +sham > the bones <06106 + of Saul <07586
      +Sha>uwl > and the bones <06106 + of Jonathan <03083
      +Y@hownathan > his son <01121 +ben > ; and they gathered <00622
      +>acaph > the bones <06106 + of them that were hanged
      <03363 +yaqa< > .

      from 2SA 022 003 The God <00430 +>elohiym > of my rock <06697
      +tsuwr > ; in him will I trust <02620 +chacah > : [ he is ] my
      shield <04043 +magen > , and the horn <07161 +qeren > of my
      salvation <03468 +yesha< > , my high <04869 +misgab > tower
      <04869 +misgab > , and my refuge <04498 +manowc > , my saviour
      <03467 +yasha< > ; thou savest <03467 +yasha< > me {from}
      violence <02555 +chamac > .

      from 2SA 022 004 I will call <07121 +qara> > on the LORD <03068
      +Y@hovah > , [ who is ] worthy to be praised <01984 +halal > :
      so shall I be saved <03467 +yasha< > {from} mine enemies <00341
      +>oyeb > .

      from 2SA 022 014 The LORD <03068 +Y@hovah > thundered <07481
      +ra {from} heaven <08064 +shamayim > , and the most <06944
      +qodesh > High <05945 +>elyown > uttered <05414 +nathan > his
      voice <06963 +qowl > .

      from 2SA 022 017 He sent <07971 +shalach > {from} above <04791
      +marowm > , he took <03947 +laqach > me ; he drew <04871 +mashah
      > me out of many <07227 +rab > waters <04325 +mayim > ;

      from 2SA 022 018 He delivered <05337 +natsal > me from my strong
      <05794 + enemy <00341 +>oyeb > , [ and ] {from} them that
      hated <08130 +sane> > me : for they were too strong <00553
      +>amats > for me .

      from 2SA 022 018 He delivered <05337 +natsal > me {from} my
      strong <05794 + enemy <00341 +>oyeb > , [ and ] from them
      that hated <08130 +sane> > me : for they were too strong <00553
      +>amats > for me .

      from 2SA 022 022 For I have kept <08104 +shamar > the ways
      <01870 +derek > of the LORD <03068 +Y@hovah > , and have not
      wickedly <07561 +rasha< > departed {from} my God <00430
      +>elohiym > .

      from 2SA 022 023 For all <03605 +kol > his judgments <04941
      +mishpat > [ were ] before <05048 +neged > me : and [ as for ]
      his statutes <02708 +chuqqah > , I did not depart <05493 +cuwr >
      {from} them .

      from 2SA 022 024 I was also upright <08549 +tamiym > before him ,
      and have kept <08104 +shamar > myself {from} mine iniquity
      <05771 + .

      from 2SA 022 044 Thou also hast delivered <06403 +palat > me
      {from} the strivings <07379 +riyb > of my people <05971 + ,
      thou hast kept <08104 +shamar > me [ to be ] head <07218 +ro>sh
      > of the heathen <01471 +gowy > : a people <05971 + [ which
      ] I knew <03045 +yada< > not shall serve <05647 + me .

      from 2SA 022 049 And that bringeth <03318 +yatsa> > me forth
      <04161 +mowtsa> > from mine enemies <00341 +>oyeb > : thou also
      hast lifted <07311 +ruwm > me up on high <07311 +ruwm > above
      them that rose <06965 +quwm > up against me : thou hast
      delivered <05337 +natsal > me {from} the violent <02555 +chamac
      > man <00376 +>iysh > .

      from 2SA 022 049 And that bringeth <03318 +yatsa> > me forth
      <04161 +mowtsa> > {from} mine enemies <00341 +>oyeb > : thou
      also hast lifted <07311 +ruwm > me up on high <07311 +ruwm >
      above them that rose <06965 +quwm > up against me : thou hast
      delivered <05337 +natsal > me from the violent <02555 +chamac >
      man <00376 +>iysh > .

      from 2SA 023 011 And after <00310 +>achar > him [ was ] Shammah
      <08048 +Shammah > the son <01121 +ben > of Agee <89> the
      Hararite <02043 +Harariy > . And the Philistines <06430
      +P@lishtiy > were gathered <00622 +>acaph > together into a
      troop <02416 +chay > , where <08033 +sham > was a piece <02513
      +chelqah > of ground <07704 +sadeh > full <04392 +male> > of
      lentiles <05742 + : and the people <05971 + fled
      <01272 +barach > {from} the Philistines <06430 +P@lishtiy > .

      from 2SA 023 017 And he said <00559 +>amar > , Be it far <02486
      +chaliylah > {from} me , O LORD <03068 +Y@hovah > , that I
      should do <06213 + this <02063 +zo>th > : [ is not this ]
      the blood <01818 +dam > of the men <00582 +>enowsh > that went
      <01980 +halak > in jeopardy of their lives <05315 +nephesh > ?
      therefore he would <14> not drink <08354 +shathah > it . These
      <00428 +>el - leh > things did <06213 + these <00428 +>el
      - leh > three <07969 +shalowsh > mighty <01368 +gibbowr > men .

      from 2SA 024 002 For the king <04428 +melek > said <00559 +>amar
      > to Joab <03097 +Yow>ab > the captain <08269 +sar > of the host
      <02428 +chayil > , which <00834 +>aher > [ was ] with him , Go
      <07751 +shuwt > now <04994 +na> > through <07751 +shuwt > all
      <03605 +kol > the tribes <07626 +shebet > of Israel <03478
      +Yisra>el > , {from} Dan <01835 +Dan > even to Beersheba <00884
      +B@>er Sheba< > , and number <06485 +paqad > ye the people
      <05971 + , that I may know <03045 +yada< > the number
      <04557 +micpar > of the people <05971 + .

      from 2SA 024 004 Notwithstanding the king s <04428 +melek > word
      <01697 +dabar > prevailed <02388 +chazaq > against <00413 +>el >
      Joab <03097 +Yow>ab > , and against <05921 + the captains
      <08269 +sar > of the host <02428 +chayil > . And Joab <03097
      +Yow>ab > and the captains <08269 +sar > of the host <02428
      +chayil > went <03318 +yatsa> > out {from} the presence <06440
      +paniym > of the king <04428 +melek > , to number <06485 +paqad
      > the people <05971 + of Israel <03478 +Yisra>el > .

      from 2SA 024 015 So the LORD <03068 +Y@hovah > sent <05414
      +nathan > a pestilence <01698 +deber > upon Israel <03478
      +Yisra>el > from the morning <01242 +boqer > even to the time
      <06256 + appointed <04150 +mow : and there died
      <04191 +muwth > of the people <05971 + {from} Dan <01835
      +Dan > even to Beersheba <00884 +B@>er Sheba< > seventy <07657
      +shib thousand <00505 +>eleph > men <00376 +>iysh > .

      from 2SA 024 015 So the LORD <03068 +Y@hovah > sent <05414
      +nathan > a pestilence <01698 +deber > upon Israel <03478
      +Yisra>el > {from} the morning <01242 +boqer > even to the time
      <06256 + appointed <04150 +mow : and there died
      <04191 +muwth > of the people <05971 + from Dan <01835 +Dan
      > even to Beersheba <00884 +B@>er Sheba< > seventy <07657
      +shib thousand <00505 +>eleph > men <00376 +>iysh > .

      from 2SA 024 021 And Araunah <00728 +>Aravnah > said <00559
      +>amar > , Wherefore <04069 +madduwa< > is my lord <00113
      +>adown > the king <04428 +melek > come <00935 +bow> > to his
      servant <05650 + ? And David <01732 +David > said <00559
      +>amar > , To buy <07069 +qanah > the threshingfloor <01637
      +goren > of thee , to build <01129 +banah > an altar <04196
      +mizbeach > unto the LORD <03068 +Y@hovah > , that the plague
      <04046 +maggephah > may be stayed <06113 + {from} the
      people <05971 + .

      from 2SA 024 025 And David <01732 +David > built <01129 +banah >
      there <08033 +sham > an altar <04196 +mizbeach > unto the LORD
      <03068 +Y@hovah > , and offered <05927 + burnt <05930
      + offerings and peace <08002 +shelem > offerings . So the
      LORD <03068 +Y@hovah > was intreated <06279 + for the
      land <00776 +>erets > , and the plague <04046 +maggephah > was
      stayed <06113 + {from} Israel <03478 +Yisra>el > .

      from 1KI 001 045 And Zadok <06659 +Tsadowq > the priest <03548
      +kohen > and Nathan <05416 +Nathan > the prophet <05030 +nabiy>
      > have anointed <04886 +mashach > him king <04428 +melek > in
      Gihon <01521 +Giychown > : and they are come <05927 + up
      {from} thence <08033 +sham > rejoicing <08056 +sameach > , so
      that the city <07151 +qiryah > rang <01949 +huwm > again . This
      <01931 +huw> > [ is ] the noise <06963 +qowl > that ye have
      heard <08085 +shama< > .

      from 1KI 001 053 So king <04428 +melek > Solomon <08010
      +Sh@lomoh > sent <07971 +shalach > , and they brought <03381
      +yarad > him down <03381 +yarad > {from} the altar <04196
      +mizbeach > . And he came <07126 +qarab > and bowed <07812
      +shachah > himself to king <04428 +melek > Solomon <08010
      +Sh@lomoh > : and Solomon <08010 +Sh@lomoh > said <00559 +>amar
      > unto him , Go <03212 +yalak > to thine house <01004 +bayith > .

      from 1KI 002 015 And he said <00559 +>amar > , Thou knowest
      <03045 +yada< > that the kingdom <04410 +m@luwkah > was mine ,
      and [ that ] all <03605 +kol > Israel <03478 +Yisra>el > set
      <07760 +suwm > their faces <06440 +paniym > on <05921 + me ,
      that I should reign <04427 +malak > : howbeit the kingdom
      <04410 +m@luwkah > is turned <05437 +cabab > about <05437 +cabab
      > , and is become <01961 +hayah > my brother s <00251 +>ach > :
      for it was his {from} the LORD <03068 +Y@hovah > .

      from 1KI 002 027 So Solomon <08010 +Sh@lomoh > thrust <01644
      +garash > out Abiathar <54> {from} being <01961 +hayah > priest
      <03548 +kohen > unto the LORD <03068 +Y@hovah > ; that he might
      fulfil <04390 +male> > the word <01697 +dabar > of the LORD
      <03068 +Y@hovah > , which <00834 +>aher > he spake <01696 +dabar
      > concerning <05921 + the house <01004 +bayith > of Eli
      <05941 + in Shiloh <07887 +Shiyloh > .

      from 1KI 002 031 And the king <04428 +melek > said <00559 +>amar
      > unto him , Do <06213 + as he hath said <01696 +dabar > ,
      and fall <06293 +paga< > upon him , and bury <06912 +qabar >
      him ; that thou mayest take <05493 +cuwr > away <05493 +cuwr >
      the innocent <02600 +chinnam > blood <01818 +dam > , which
      <00834 +>aher > Joab <03097 +Yow>ab > shed <08210 +shaphak > ,
      from me , and {from} the house <01004 +bayith > of my father <1>
      .

      from 1KI 002 031 And the king <04428 +melek > said <00559 +>amar
      > unto him , Do <06213 + as he hath said <01696 +dabar > ,
      and fall <06293 +paga< > upon him , and bury <06912 +qabar >
      him ; that thou mayest take <05493 +cuwr > away <05493 +cuwr >
      the innocent <02600 +chinnam > blood <01818 +dam > , which
      <00834 +>aher > Joab <03097 +Yow>ab > shed <08210 +shaphak > ,
      {from} me , and from the house <01004 +bayith > of my father <1>
      .

      from 1KI 002 033 Their blood <01818 +dam > shall therefore
      return <07725 +shuwb > upon the head <07218 +ro>sh > of Joab
      <03097 +Yow>ab > , and upon the head <07218 +ro>sh > of his seed
      <02233 +zera< > for ever <05769 + : but upon David
      <01732 +David > , and upon his seed <02233 +zera< > , and upon
      his house <01004 +bayith > , and upon his throne <03678 +kicce>
      > , shall there be peace <07965 +shalowm > for ever <05769
      + {from} the LORD <03068 +Y@hovah > .

      from 1KI 002 040 And Shimei <08096 +Shim arose <06965 +quwm
      > , and saddled <02280 +chabash > his ass <02543 +chamowr > ,
      and went <03212 +yalak > to Gath <01661 +Gath > to Achish <00397
      +>Akiysh > to seek <01245 +baqash > his servants <05650 +
      : and Shimei <08096 +Shim went <03212 +yalak > , and
      brought <00935 +bow> > his servants <05650 + {from} Gath
      <01661 +Gath > .

      from 1KI 002 041 And it was told <05046 +nagad > Solomon <08010
      +Sh@lomoh > that Shimei <08096 +Shim had gone <01980 +halak
      > {from} Jerusalem <03389 +Y@ruwshalaim > to Gath <01661 +Gath >
      , and was come <07725 +shuwb > again <07725 +shuwb > .

      from 1KI 003 020 And she arose <06965 +quwm > at midnight , and
      took <03947 +laqach > my son <01121 +ben > {from} beside <00681
      +>etsel > me , while thine handmaid <00519 +>amah > slept <03463
      +yashen > , and laid <07901 +shakab > it in her bosom <02436
      +cheyq > , and laid <07901 +shakab > her dead <04191 +muwth >
      child <01121 +ben > in my bosom <02436 +cheyq > .

      from 1KI 004 012 Baana <01195 +Ba > the son <01121 +ben >
      of Ahilud <00286 +>Achiyluwd > ; [ to him pertained ] Taanach
      <08590 +Ta and Megiddo <04023 +M@giddown > , and all
      <03605 +kol > Bethshean <01052 +Beyth Sh@>an > , which [ is ] by
      Zartanah beneath <08478 +tachath > Jezreel <03157 +Yizr@l > ,
      {from} Bethshean <01052 +Beyth Sh@>an > to Abelmeholah <65> , [
      even ] unto [ the place that is ] beyond <05676 + Jokneam
      <03362 +Yoqn@ :

      from 1KI 004 021 And Solomon <08010 +Sh@lomoh > reigned <04910
      +mashal > over all <03605 +kol > kingdoms <04467 +mamlakah >
      {from} the river <05104 +nahar > unto the land <00776 +>erets >
      of the Philistines <06430 +P@lishtiy > , and unto the border
      <01366 +g@buwl > of Egypt <04714 +Mitsrayim > : they brought
      <05066 +nagash > presents <04503 +minchah > , and served <05647
      + Solomon <08010 +Sh@lomoh > all <03605 +kol > the days
      <03117 +yowm > of his life <02416 +chay > .

      from 1KI 004 024 For he had dominion <07287 +radah > over all
      <03605 +kol > [ the region ] on this side <05676 + the
      river <05104 +nahar > , {from} Tiphsah <08607 +Tiphcach > even
      to Azzah <05804 + , over all <03605 +kol > the kings
      <04428 +melek > on this side <05676 + the river <05104
      +nahar > : and he had <01961 +hayah > peace <07965 +shalowm > on
      all <03605 +kol > sides <05676 + round <05439 +cabiyb >
      about him .

      from 1KI 004 025 And Judah <03063 +Y@huwdah > and Israel <03478
      +Yisra>el > dwelt <03427 +yashab > safely <00983 +betach > ,
      every man <00376 +>iysh > under <08478 +tachath > his vine
      <01612 +gephen > and under <08478 +tachath > his fig <08384
      +t@>en > tree , {from} Dan <01835 +Dan > even to Beersheba
      <00884 +B@>er Sheba< > , all <03605 +kol > the days <03117 +yowm
      > of Solomon <08010 +Sh@lomoh > .

      from 1KI 004 033 And he spake <01696 +dabar > of trees <06086
      + , {from} the cedar <00730 +>erez > tree <06086 +
      that [ is ] in Lebanon <03844 +L@banown > even unto the hyssop
      <00231 +>ezowb > that springeth <03318 +yatsa> > out of the wall
      <07023 +qiyr > : he spake <01696 +dabar > also of beasts <00929
      +b@hemah > , and of fowl <05775 + , and of creeping
      <07431 +remes > things , and of fishes <01709 +dag > .

      from 1KI 004 034 And there came <00935 +bow> > of all <03605
      +kol > people <05971 + to hear <08085 +shama< > the wisdom
      <02451 +chokmah > of Solomon <08010 +Sh@lomoh > , {from} all
      <03605 +kol > kings <04428 +melek > of the earth <00776 +>erets
      > , which <00834 +>aher > had heard <08085 +shama< > of his
      wisdom <02451 +chokmah > .

      from 1KI 005 009 My servants <05650 + shall bring <03381
      +yarad > [ them ] down <03381 +yarad > {from} Lebanon <03844
      +L@banown > unto the sea <03220 +yam > : and I will convey
      <07760 +suwm > them by sea <03220 +yam > in floats <01702
      +dob@rah > unto the place <04725 +maqowm > that thou shalt
      appoint <07971 +shalach > me , and will cause them to be
      discharged <05310 +naphats > there <08033 +sham > , and thou
      shalt receive <05375 +nasa> > [ them ] : and thou shalt
      accomplish <06213 + my desire <02656 +chephets > , in
      giving <05414 +nathan > food <03899 +lechem > for my household
      <01004 +bayith > .

      from 1KI 006 024 And five <02568 +chamesh > cubits <00520
      +>ammah > [ was ] the one <00259 +>echad > wing <03671 +kanaph >
      of the cherub <03742 +k@ruwb > , and five <02568 +chamesh >
      cubits <00520 +>ammah > the other <08145 +sheniy > wing <03671
      +kanaph > of the cherub <03742 +k@ruwb > : {from} the uttermost
      <07098 +qatsah > part of the one wing <03671 +kanaph > unto the
      uttermost <07098 +qatsah > part of the other <03671 +kanaph > [
      were ] ten <06235 + cubits <00520 +>ammah > .

      from 1KI 007 007 Then he made <06213 + a porch <00197
      +>uwlam > for the throne <03678 +kicce> > where he might judge
      <08199 +shaphat > , [ even ] the porch <00197 +>uwlam > of
      judgment <04941 +mishpat > : and [ it was ] covered <05603
      +caphan > with cedar <00730 +>erez > {from} one side of the
      floor <07172 +qarqa< > to the other .

      from 1KI 007 009 All <03605 +kol > these <00428 +>el - leh > [
      were of ] costly <03368 +yaqar > stones <68> , according to the
      measures <04060 +middah > of hewed <01496 +gaziyth > stones
      <01496 +gaziyth > , sawed <01641 +garar > with saws <04050
      +m@gerah > , within <01004 +bayith > and without <02351 +chuwts
      > , even {from} the foundation <04527 +maccad > unto the coping
      <02947 +tephach > , and [ so ] on <05704 + the outside
      <02351 +chuwts > toward <05704 + the great <01419 +gadowl >
      court <02691 +chatser > .

      from 1KI 007 023 And he made <06213 + a molten <03332
      +yatsaq > sea <03220 +yam > , ten <06235 + cubits <00520
      +>ammah > {from} the one brim <08193 +saphah > to the other : [
      it was ] round <05696 + all about , and his height <06967
      +qowmah > [ was ] five <02568 +chamesh > cubits <00520 +>ammah >
      : and a line <06957 +qav > of thirty <07970 +sh@lowshiym >
      cubits <00520 +>ammah > did compass <05437 +cabab > it round
      <05439 +cabiyb > about .

      from 1KI 008 035 When heaven <08064 +shamayim > is shut <06113
      + up , and there is no <03808 +lo> > rain <04306 +matar
      > , because <03588 +kiy > they have sinned <02398 +chata> >
      against thee ; if they pray <06419 +palal > toward <00413 +>el >
      this <02088 +zeh > place <04725 +maqowm > , and confess <03034
      +yadah > thy name <08034 +shem > , and turn <07725 +shuwb >
      {from} their sin <02403 +chatta>ah > , when <03588 +kiy > thou
      afflictest <06031 + them :

      from 1KI 008 051 For they [ be ] thy people <05971 + , and
      thine inheritance <05159 +nachalah > , which <00834 +>aher >
      thou broughtest <03318 +yatsa> > forth <03318 +yatsa> > out of
      Egypt <04714 +Mitsrayim > , {from} the midst <08432 +tavek > of
      the furnace <03564 +kuwr > of iron <01270 +barzel > :

      from 1KI 008 053 For thou didst <06213 + separate <00914
      +badal > them {from} among all <03605 +kol > the people <05971
      + of the earth <00776 +>erets > , [ to be ] thine
      inheritance <05159 +nachalah > , as thou spakest <01696 +dabar >
      by the hand <03027 +yad > of Moses <04872 +Mosheh > thy servant
      <05650 + , when thou broughtest <03318 +yatsa> > our
      fathers <1> out of Egypt <04714 +Mitsrayim > , O Lord <00136
      +>Adonay > GOD <03069 +Y@hovih > .

      from 1KI 008 054 . And it was [ so ] , that when Solomon <08010
      +Sh@lomoh > had made an end <03615 +kalah > of praying <06419
      +palal > all <03605 +kol > this <02063 +zo>th > prayer <08605
      +t@phillah > and supplication <08467 +t@chinnah > unto the LORD
      <03068 +Y@hovah > , he arose <06965 +quwm > from before <06440
      +paniym > the altar <04196 +mizbeach > of the LORD <03068
      +Y@hovah > , {from} kneeling <03766 +kara< > on <05921 +
      his knees <01290 +berek > with his hands <03027 +yad > spread
      <06566 +paras > up to heaven <08064 +shamayim > .

      from 1KI 008 054 . And it was [ so ] , that when Solomon <08010
      +Sh@lomoh > had made an end <03615 +kalah > of praying <06419
      +palal > all <03605 +kol > this <02063 +zo>th > prayer <08605
      +t@phillah > and supplication <08467 +t@chinnah > unto the LORD
      <03068 +Y@hovah > , he arose <06965 +quwm > {from} before <06440
      +paniym > the altar <04196 +mizbeach > of the LORD <03068
      +Y@hovah > , from kneeling <03766 +kara< > on <05921 + his
      knees <01290 +berek > with his hands <03027 +yad > spread <06566
      +paras > up to heaven <08064 +shamayim > .

      from 1KI 008 065 And at that time <06256 + Solomon <08010
      +Sh@lomoh > held <06213 + a feast <02282 +chag > , and
      all <03605 +kol > Israel <03478 +Yisra>el > with him , a great
      <01419 +gadowl > congregation <06951 +qahal > , {from} the
      entering <00935 +bow> > in of Hamath <02574 +Chamath > unto the
      river <05158 +nachal > of Egypt <04714 +Mitsrayim > , before
      <06440 +paniym > the LORD <03068 +Y@hovah > our God <00430
      +>elohiym > , seven <07651 +sheba< > days <03117 +yowm > and
      seven <07651 +sheba< > days <03117 +yowm > , [ even ] fourteen
      days <03117 +yowm > .

      from 1KI 009 006 [ But ] if <00518 +>im > ye shall at all turn
      <07725 +shuwb > {from} following <00310 +>achar > me , ye or
      your children <01121 +ben > , and will not keep <08104 +shamar >
      my commandments <04687 +mitsvah > [ and ] my statutes <02708
      +chuqqah > which <00834 +>aher > I have set <05414 +nathan >
      before <06440 +paniym > you , but go <01980 +halak > and serve
      <05647 + other <00312 +>acher > gods <00430 +>elohiym > ,
      and worship <07812 +shachah > them :

      from 1KI 009 012 And Hiram <02438 +Chiyram > came <03318 +yatsa>
      > out {from} Tyre <06865 +Tsor > to see <07200 +ra>ah > the
      cities <05892 + which <00834 +>aher > Solomon <08010
      +Sh@lomoh > had given <05414 +nathan > him ; and they pleased
      him not .

      from 1KI 009 028 And they came <00935 +bow> > to Ophir <00211
      +>Owphiyr > , and fetched <3947laqach > {from} thence <08033
      +sham > gold <02091 +zahab > , four <00702 +>arba< > hundred
      <03967 +me>ah > and twenty <06242 + talents <03603
      +kikkar > , and brought <00935 +bow> > [ it ] to king <04428
      +melek > Solomon <08010 +Sh@lomoh > .

      from 1KI 010 003 And Solomon <08010 +Sh@lomoh > told <05046
      +nagad > her all <03605 +kol > her questions <01697 +dabar > :
      there was not [ any ] thing <01697 +dabar > hid <05956 +
      {from} the king <04428 +melek > , which <00834 +>aher > he told
      <05046 +nagad > her not .

      from 1KI 010 011 And the navy <00590 +>oniy > also <01571 +gam >
      of Hiram <02438 +Chiyram > , that brought <05375 +nasa> > gold
      <02091 +zahab > from Ophir <00211 +>Owphiyr > , brought <00935
      +bow> > in {from} Ophir <00211 +>Owphiyr > great <03966 +m@
      plenty <07235 +rabah > of almug <00484 +>almuggiym > trees
      <06086 + , and precious <03368 +yaqar > stones <68> .

      from 1KI 010 011 And the navy <00590 +>oniy > also <01571 +gam >
      of Hiram <02438 +Chiyram > , that brought <05375 +nasa> > gold
      <02091 +zahab > {from} Ophir <00211 +>Owphiyr > , brought <00935
      +bow> > in from Ophir <00211 +>Owphiyr > great <03966 +m@
      plenty <07235 +rabah > of almug <00484 +>almuggiym > trees
      <06086 + , and precious <03368 +yaqar > stones <68> .

      from 1KI 011 009 . And the LORD <03068 +Y@hovah > was angry
      <00599 +>anaph > with Solomon <08010 +Sh@lomoh > , because
      <03588 +kiy > his heart <03824 +lebab > was turned <05186 +natah
      > {from} the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
      Israel <03478 +Yisra>el > , which had appeared <07200 +ra>ah >
      unto him twice <06471 +pa ,

      from 1KI 011 011 Wherefore <04100 +mah > the LORD <03068
      +Y@hovah > said <00559 +>amar > unto Solomon <08010 +Sh@lomoh > ,
      Forasmuch as this <02063 +zo>th > is done of thee , and thou
      hast not kept <08104 +shamar > my covenant <01285 +b@riyth > and
      my statutes <02708 +chuqqah > , which <00834 +>aher > I have
      commanded <06680 +tsavah > thee , I will surely rend <07167
      +qara< > the kingdom <04467 +mamlakah > {from} thee , and will
      give <05414 +nathan > it to thy servant <05650 + .

      from 1KI 011 023 And God <00430 +>elohiym > stirred <06965 +quwm
      > him up [ another ] adversary <07854 +satan > , Rezon <07331
      +R@zown > the son <01121 +ben > of Eliadah <00450 +>Elyada< > ,
      which <00834 +>aher > fled <01272 +barach > {from} his lord
      <00113 +>adown > Hadadezer <01909 +Hadad king <04428
      +melek > of Zobah <06678 +Tsowba> > :

      from 1KI 012 002 And it came <01961 +hayah > to pass , when
      Jeroboam <03379 +Yarob the son <01121 +ben > of Nebat
      <05028 +N@bat > , who <01931 +huw> > was yet <05750 + in
      Egypt <04714 +Mitsrayim > , heard <08085 +shama< > [ of it ] ,
      ( for he was fled <01272 +barach > {from} the presence <06440
      +paniym > of king <04428 +melek > Solomon <08010 +Sh@lomoh > ,
      and Jeroboam <03379 +Yarob dwelt <03427 +yashab > in Egypt
      <04714 +Mitsrayim > ; )

      from 1KI 012 015 Wherefore <04100 +mah > the king <04428 +melek
      > hearkened <08085 +shama< > not unto the people <05971 + ;
      for the cause <05438 +cibbah > was {from} the LORD <03068
      +Y@hovah > , that he might perform <06965 +quwm > his saying
      <01697 +dabar > , which <00834 +>aher > the LORD <03068 +Y@hovah
      > spake <01696 +dabar > by Ahijah <00281 +>Achiyah > the
      Shilonite <07888 +Shiylowniy > unto Jeroboam <03379 +Yarob
      the son <01121 +ben > of Nebat <05028 +N@bat > .

      from 1KI 012 024 Thus <03541 +koh > saith <00559 +>amar > the
      LORD <03068 +Y@hovah > , Ye shall not go <05927 + up ,
      nor <03808 +lo> > fight <03898 +lacham > against <05973 +
      your brethren <00251 +>ach > the children <01121 +ben > of
      Israel <03478 +Yisra>el > : return <07725 +shuwb > every man
      <00376 +>iysh > to his house <01004 +bayith > ; for this <02088
      +zeh > thing <01697 +dabar > is {from} me . They hearkened
      <08085 +shama< > therefore to the word <01697 +dabar > of the
      LORD <03068 +Y@hovah > , and returned <07725 +shuwb > to depart
      <03212 +yalak > , according to the word <01697 +dabar > of the
      LORD <03068 +Y@hovah > .

      from 1KI 012 025 . Then Jeroboam <03379 +Yarob built <01129
      +banah > Shechem <07927 +Sh@kem > in mount <02022 +har > Ephraim
      <00669 +>Ephrayim > , and dwelt <03427 +yashab > therein ; and
      went <03318 +yatsa> > out {from} thence <08033 +sham > , and
      built <01129 +banah > Penuel <06439 +P@nuw>el > .

      from 1KI 013 004 And it came <01961 +hayah > to pass , when king
      <04428 +melek > Jeroboam <03379 +Yarob heard <08085 +shama<
      > the saying <01697 +dabar > of the man <00376 +>iysh > of God
      <00430 +>elohiym > , which <00834 +>aher > had cried <07121
      +qara> > against <05921 + the altar <04196 +mizbeach > in
      Bethel <01008 +Beyth - >El > , that he put <07971 +shalach >
      forth <07971 +shalach > his hand <03027 +yad > {from} the altar
      <04196 +mizbeach > , saying <00559 +>amar > , Lay hold <08610
      +taphas > on him . And his hand <03027 +yad > , which <00834
      +>aher > he put <07971 +shalach > forth <07971 +shalach >
      against <05921 + him , dried <03001 +yabesh > up , so that
      he could <03201 +yakol > not pull <07725 +shuwb > it in again
      <07725 +shuwb > to him .

      from 1KI 013 005 The altar <04196 +mizbeach > also was rent
      <07167 +qara< > , and the ashes <01880 +deshen > poured <08210
      +shaphak > out {from} the altar <04196 +mizbeach > , according
      to the sign <04159 +mowpheth > which <00834 +>aher > the man
      <00376 +>iysh > of God <00430 +>elohiym > had given <05414
      +nathan > by the word <01697 +dabar > of the LORD <03068
      +Y@hovah > .

      from 1KI 013 012 And their father <1> said <01696 +dabar > unto
      them , What way <01870 +derek > went <01980 +halak > he ? For
      his sons <01121 +ben > had seen <07200 +ra>ah > what <00834
      +>aher > way <01870 +derek > the man <00376 +>iysh > of God
      <00430 +>elohiym > went <01980 +halak > , which <00834 +>aher >
      came <00935 +bow> > {from} Judah <03063 +Y@huwdah > .

      from 1KI 013 014 And went <03212 +yalak > after <00310 +>achar >
      the man <00376 +>iysh > of God <00430 +>elohiym > , and found
      <04672 +matsa> > him sitting <03427 +yashab > under <08478
      +tachath > an oak <00424 +>elah > : and he said <00559 +>amar >
      unto him , [ Art ] thou the man <00376 +>iysh > of God <00430
      +>elohiym > that camest <00935 +bow> > {from} Judah <03063
      +Y@huwdah > ? And he said <00559 +>amar > , I [ am ] .

      from 1KI 013 021 And he cried <07121 +qara> > unto the man
      <00376 +>iysh > of God <00430 +>elohiym > that came <00935 +bow>
      > {from} Judah <03063 +Y@huwdah > , saying <00559 +>amar > ,
      Thus <03541 +koh > saith <00559 +>amar > the LORD <03068
      +Y@hovah > , Forasmuch as thou hast disobeyed <04784 +marah >
      the mouth <06310 +peh > of the LORD <03068 +Y@hovah > , and hast
      not kept <08104 +shamar > the commandment <04687 +mitsvah >
      which <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430
      +>elohiym > commanded <06680 +tsavah > thee ,

      from 1KI 013 026 And when the prophet <05030 +nabiy> > that
      brought <07725 +shuwb > him back <07725 +shuwb > {from} the way
      <01870 +derek > heard <08085 +shama< > [ thereof ] , he said
      <00559 +>amar > , It [ is ] the man <00376 +>iysh > of God
      <00430 +>elohiym > , who <00834 +>aher > was disobedient <04784
      +marah > unto the word <06310 +peh > of the LORD <03068 +Y@hovah
      > : therefore the LORD <03068 +Y@hovah > hath delivered <05414
      +nathan > him unto the lion <00738 +>ariy > , which hath torn
      <07665 +shabar > him , and slain <04191 +muwth > him , according
      to the word <01697 +dabar > of the LORD <03068 +Y@hovah > ,
      which <00834 +>aher > he spake <01696 +dabar > unto him .

      from 1KI 013 033 After <00310 +>achar > this <02088 +zeh > thing
      <01697 +dabar > Jeroboam <03379 +Yarob returned <07725
      +shuwb > not {from} his evil <07451 +ra< > way <01870 +derek > ,
      but made <06213 + again <07725 +shuwb > of the lowest
      <07098 +qatsah > of the people <05971 + priests <03548
      +kohen > of the high <01116 +bamah > places : whosoever would
      <02655 +chaphets > , he consecrated him , and he became <01961
      +hayah > [ one ] of the priests <03548 +kohen > of the high
      <01116 +bamah > places .

      from 1KI 013 034 And this <02088 +zeh > thing <01697 +dabar >
      became <01961 +hayah > sin <02403 +chatta>ah > unto the house
      <01004 +bayith > of Jeroboam <03379 +Yarob , even to cut
      <03582 +kachad > [ it ] off , and to destroy <08045 +shamad > [
      it ] {from} off the face <06440 +paniym > of the earth <00127
      +>adamah > .

      from 1KI 014 007 . Go <03212 +yalak > , tell <00559 +>amar >
      Jeroboam <03379 +Yarob , Thus <03541 +koh > saith <00559
      +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
      Israel <03478 +Yisra>el > , Forasmuch as I exalted <07311 +ruwm
      > thee {from} among <08432 +tavek > the people <05971 + ,
      and made <05414 +nathan > thee prince <05057 +nagiyd > over
      <05921 + my people <05971 + Israel <03478 +Yisra>el > ,

      from 1KI 014 008 And rent <07167 +qara< > the kingdom <04467
      +mamlakah > away {from} the house <01004 +bayith > of David
      <01732 +David > , and gave <05414 +nathan > it thee : and [ yet
      ] thou hast not been <01961 +hayah > as my servant <05650 + > David <01732 +David > , who <00834 +>aher > kept <08104
      +shamar > my commandments <04687 +mitsvah > , and who <00834
      +>aher > followed me with all <03605 +kol > his heart <03824
      +lebab > , to do <06213 + [ that ] only <07535 +raq > [
      which <01931 +huw> > was ] right <03477 +yashar > in mine eyes
      <05869 + ;

      from 1KI 014 010 Therefore , behold <02005 +hen > , I will bring
      <00935 +bow> > evil <07451 +ra< > upon the house <01004 +bayith
      > of Jeroboam <03379 +Yarob , and will cut <03772 +karath >
      off {from} Jeroboam <03379 +Yarob him that pisseth <08366
      +shathan > against the wall <07023 +qiyr > , [ and ] him that
      is shut <06113 + up and left <05800 + in Israel
      <03478 +Yisra>el > , and will take <01197 +ba away the
      remnant <00310 +>achar > of the house <01004 +bayith > of
      Jeroboam <03379 +Yarob , as a man taketh <01197 +ba
      away dung <01557 +galal > , till <05704 + it be all <08552
      +tamam > gone .

      from 1KI 015 005 Because <00834 +>aher > David <01732 +David >
      did <06213 + [ that which was ] right <03477 +yashar > in
      the eyes <05869 + of the LORD <03068 +Y@hovah > , and
      turned <05493 +cuwr > not aside {from} any <03605 +kol > [ thing
      ] that he commanded <06680 +tsavah > him all <03605 +kol > the
      days <03117 +yowm > of his life <02416 +chay > , save only
      <07535 +raq > in the matter <01697 +dabar > of Uriah <00223
      +>Uwriyah > the Hittite <02850 +Chittiy > .

      from 1KI 015 013 And also <01571 +gam > Maachah <04601 +Ma > his mother <00517 +>em > , even her he removed <05493 +cuwr >
      {from} [ being ] queen <01377 +g@biyrah > , because <00834
      +>aher > she had made <06213 + an idol <04656
      +miphletseth > in a grove <00842 +>asherah > ; and Asa <00609
      +>Aca> > destroyed <03772 +karath > her idol <04656 +miphletseth
      > , and burnt <08313 +saraph > [ it ] by the brook <05158
      +nachal > Kidron <06939 +Qidrown > .

      from 1KI 015 019 [ There is ] a league <01285 +b@riyth > between
      <00996 +beyn > me and thee , [ and ] between <00996 +beyn > my
      father <1> and thy father <1> : behold <02009 +hinneh > , I have
      sent <07971 +shalach > unto thee a present <07810 +shachad > of
      silver <03701 +keceph > and gold <02091 +zahab > ; come <03212
      +yalak > and break <06565 +parar > thy league <01285 +b@riyth >
      with Baasha <01201 +Ba > king <04428 +melek > of Israel
      <03478 +Yisra>el > , that he may depart <05927 + {from}
      me .

      from 1KI 016 017 And Omri <06018 + went <05927 +
      up {from} Gibbethon <01405 +Gibb@thown > , and all <03605 +kol >
      Israel <03478 +Yisra>el > with him , and they besieged <06696
      +tsuwr > Tirzah <08656 +Tirtsah > .

      from 1KI 018 012 And it shall come <01961 +hayah > to pass , [
      as soon as ] I am gone <03212 +yalak > from thee , that the
      Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > shall
      carry <05375 +nasa> > thee whither I know <03045 +yada< > not ;
      and [ so ] when I come <00935 +bow> > and tell <05046 +nagad >
      Ahab <00256 +>Ach>ab > , and he cannot <03808 +lo> > find <04672
      +matsa> > thee , he shall slay <02026 +harag > me : but I thy
      servant <05650 + fear <03372 +yare> > the LORD <03068
      +Y@hovah > {from} my youth <05271 +na .

      from 1KI 018 012 And it shall come <01961 +hayah > to pass , [
      as soon as ] I am gone <03212 +yalak > {from} thee , that the
      Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > shall
      carry <05375 +nasa> > thee whither I know <03045 +yada< > not ;
      and [ so ] when I come <00935 +bow> > and tell <05046 +nagad >
      Ahab <00256 +>Ach>ab > , and he cannot <03808 +lo> > find <04672
      +matsa> > thee , he shall slay <02026 +harag > me : but I thy
      servant <05650 + fear <03372 +yare> > the LORD <03068
      +Y@hovah > from my youth <05271 +na .

      from 1KI 018 026 And they took <03947 +laqach > the bullock
      <06499 +par > which was given <05414 +nathan > them , and they
      dressed <06213 + [ it ] , and called <07121 +qara> > on
      the name <08034 +shem > of Baal <01168 +Ba {from} morning
      <01242 +boqer > even until <05704 + noon <06672 +tsohar > ,
      saying <00559 +>amar > , O Baal <01168 +Ba , hear <06030
      + us . But [ there was ] no <00369 +>ayin > voice <06963
      +qowl > , nor <00369 +>ayin > any that answered <06030 + .
      And they leaped <06452 +pacach > upon the altar <04196
      +mizbeach > which <00834 +>aher > was made <06213 + .

      from 1KI 019 017 And it shall come <01961 +hayah > to pass , [
      that ] him that escapeth <04422 +malat > the sword <02719
      +chereb > of Hazael <02371 +Chaza>el > shall Jehu <03058 +Yehuw>
      > slay <04191 +muwth > : and him that escapeth <04422 +malat >
      {from} the sword <02719 +chereb > of Jehu <03058 +Yehuw> > shall
      Elisha <00477 +>Eliysha< > slay <04191 +muwth > .

      from 1KI 019 021 And he returned <07725 +shuwb > back <07725
      +shuwb > {from} him , and took <03947 +laqach > a yoke <06776
      +tsemed > of oxen <01241 +baqar > , and slew <02076 +zabach >
      them , and boiled <01310 +bashal > their flesh <01320 +basar >
      with the instruments <03627 +k@liy > of the oxen <01241 +baqar >
      , and gave <05414 +nathan > unto the people <05971 + , and
      they did eat <00398 +>akal > . Then he arose <06965 +quwm > ,
      and went <03212 +yalak > after <00310 +>achar > Elijah <00452
      +>Eliyah > , and ministered <08334 +sharath > unto him .

      from 1KI 020 033 Now the men <00582 +>enowsh > did diligently
      <05172 +nachash > observe <05172 +nachash > whether [ any thing
      would come ] {from} him , and did hastily <04116 +mahar > catch
      <02480 +chalat > [ it ] : and they said <00559 +>amar > , Thy
      brother <00251 +>ach > Benhadad <01130 +Ben - Hadad > . Then he
      said <00559 +>amar > , Go <00935 +bow> > ye , bring <03947
      +laqach > him . Then Benhadad <01130 +Ben - Hadad > came <03318
      +yatsa> > forth <03318 +yatsa> > to him ; and he caused him to
      come <05927 + up into <05921 + the chariot <04818
      +merkabah > .

      from 1KI 020 034 And [ Benhadad ] said <00559 +>amar > unto him ,
      The cities <05892 + , which <00834 +>aher > my father <1>
      took <03947 +laqach > {from} thy father <1> , I will restore
      <07725 +shuwb > ; and thou shalt make <07760 +suwm > streets
      <02351 +chuwts > for thee in Damascus <01834 +Dammeseq > , as my
      father <1> made <07760 +suwm > in Samaria <08111 +Shom@rown > .
      Then [ said Ahab ] , I will send <07971 +shalach > thee away
      with this covenant <01285 +b@riyth > . So he made <03772 +karath
      > a covenant <01285 +b@riyth > with him , and sent <07971
      +shalach > him away .

      from 1KI 020 036 Then said <00559 +>amar > he unto him , Because
      thou hast not obeyed <08085 +shama< > the voice <06963 +qowl >
      of the LORD <03068 +Y@hovah > , behold <02009 +hinneh > , as
      soon as thou art departed <01980 +halak > from me , a lion
      <00738 +>ariy > shall slay <05221 +nakah > thee . And as soon as
      he was departed <03212 +yalak > {from} him , a lion <00738
      +>ariy > found <04672 +matsa> > him , and slew <05221 +nakah >
      him .

      from 1KI 020 036 Then said <00559 +>amar > he unto him , Because
      thou hast not obeyed <08085 +shama< > the voice <06963 +qowl >
      of the LORD <03068 +Y@hovah > , behold <02009 +hinneh > , as
      soon as thou art departed <01980 +halak > {from} me , a lion
      <00738 +>ariy > shall slay <05221 +nakah > thee . And as soon as
      he was departed <03212 +yalak > from him , a lion <00738 +>ariy
      > found <04672 +matsa> > him , and slew <05221 +nakah > him .

      from 1KI 020 041 And he hasted <04116 +mahar > , and took the
      ashes <00665 +>epher > away <05493 +cuwr > {from} his face
      <05869 + ; and the king <04428 +melek > of Israel <03478
      +Yisra>el > discerned <05234 +nakar > him that he [ was ] of the
      prophets <05030 +nabiy> > .

      from 1KI 021 021 Behold <02005 +hen > , I will bring <00935
      +bow> > evil <07451 +ra< > upon thee , and will take <01197
      +ba away thy posterity <00310 +>achar > , and will cut
      <03772 +karath > off {from} Ahab <00256 +>Ach>ab > him that
      pisseth <08366 +shathan > against the wall <07023 +qiyr > , and
      him that is shut <06113 + up and left <05800 + in
      Israel <03478 +Yisra>el > ,

      from 1KI 022 024 But Zedekiah <06667 +Tsidqiyah > the son <01121
      +ben > of Chenaanah <03668 +K@na went <05674 +
      near <05066 +nagash > , and smote <05221 +nakah > Micaiah <04321
      +Miykay@huw > on <05921 + the cheek <03895 +l@chiy > , and
      said <00559 +>amar > , Which way <02088 +zeh > went <05674
      + the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah
      > {from} me to speak <01696 +dabar > unto thee ?

      from 1KI 022 033 And it came <01961 +hayah > to pass , when the
      captains <08269 +sar > of the chariots <07393 +rekeb > perceived
      <07200 +ra>ah > that it [ was ] not the king <04428 +melek > of
      Israel <03478 +Yisra>el > , that they turned <07725 +shuwb >
      back <07725 +shuwb > {from} pursuing <00310 +>achar > him .

      from 1KI 022 043 And he walked <03212 +yalak > in all <03605
      +kol > the ways <01870 +derek > of Asa <00609 +>Aca> > his
      father <1> ; he turned <05493 +cuwr > not aside {from} it ,
      doing <06213 + [ that which was ] right <03477 +yashar >
      in the eyes <05869 + of the LORD <03068 +Y@hovah > :
      nevertheless <00389 +>ak > the high <01116 +bamah > places were
      not taken <05493 +cuwr > away <05493 +cuwr > ; [ for ] the
      people <05971 + offered <02076 +zabach > and burnt <06999
      +qatar > incense <06999 +qatar > yet <03588 +kiy > in the high
      <01116 +bamah > places .

      from 2KI 001 004 Now therefore <03651 +ken > thus <03541 +koh >
      saith <00559 +>amar > the LORD <03068 +Y@hovah > , Thou shalt
      not come <03381 +yarad > down <03381 +yarad > {from} that bed
      <04296 +mittah > on which <00834 +>aher > thou art gone <05927
      + up , but shalt surely <03588 +kiy > die <04191 +muwth >
      . And Elijah <00452 +>Eliyah > departed <03212 +yalak > .

      from 2KI 001 006 And they said <00559 +>amar > unto him , There
      came <05927 + a man <00376 +>iysh > up to meet <07125
      +qir>ah > us , and said <00559 +>amar > unto us , Go <03212
      +yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the
      king <04428 +melek > that sent <07971 +shalach > you , and say
      <01696 +dabar > unto him , Thus <03541 +koh > saith <00559
      +>amar > the LORD <03068 +Y@hovah > , [ Is it ] not because [
      there is ] not a God <00430 +>elohiym > in Israel <03478
      +Yisra>el > , [ that ] thou sendest <07971 +shalach > to
      enquire <01875 +darash > of Baalzebub <01176 +Ba the
      god <00430 +>elohiym > of Ekron <06138 + ? therefore
      <03651 +ken > thou shalt not come <03381 +yarad > down <03381
      +yarad > {from} that bed <04296 +mittah > on which <00834 +>aher
      > thou art gone <05927 + up , but shalt surely <03588
      +kiy > die <04191 +muwth > .

      from 2KI 001 010 And Elijah <00452 +>Eliyah > answered <06030
      + and said <01696 +dabar > to the captain <08269 +sar >
      of fifty <02572 +chamishshiym > , If <00518 +>im > I [ be ] a
      man <00376 +>iysh > of God <00430 +>elohiym > , then let fire
      <00784 +>esh > come <03381 +yarad > down <03381 +yarad > from
      heaven <08064 +shamayim > , and consume <00398 +>akal > thee and
      thy fifty <02572 +chamishshiym > . And there came <03381 +yarad
      > down <03381 +yarad > fire <00784 +>esh > {from} heaven <08064
      +shamayim > , and consumed <00398 +>akal > him and his fifty
      <02572 +chamishshiym > .

      from 2KI 001 010 And Elijah <00452 +>Eliyah > answered <06030
      + and said <01696 +dabar > to the captain <08269 +sar >
      of fifty <02572 +chamishshiym > , If <00518 +>im > I [ be ] a
      man <00376 +>iysh > of God <00430 +>elohiym > , then let fire
      <00784 +>esh > come <03381 +yarad > down <03381 +yarad > {from}
      heaven <08064 +shamayim > , and consume <00398 +>akal > thee and
      thy fifty <02572 +chamishshiym > . And there came <03381 +yarad
      > down <03381 +yarad > fire <00784 +>esh > from heaven <08064
      +shamayim > , and consumed <00398 +>akal > him and his fifty
      <02572 +chamishshiym > .

      from 2KI 001 012 And Elijah <00452 +>Eliyah > answered <06030
      + and said <01696 +dabar > unto them , If <00518 +>im > I
      [ be ] a man <00376 +>iysh > of God <00430 +>elohiym > , let
      fire <00784 +>esh > come <03381 +yarad > down <03381 +yarad >
      from heaven <08064 +shamayim > , and consume <00398 +>akal >
      thee and thy fifty <02572 +chamishshiym > . And the fire <00784
      +>esh > of God <00430 +>elohiym > came <03381 +yarad > down
      <03381 +yarad > {from} heaven <08064 +shamayim > , and consumed
      <00398 +>akal > him and his fifty <02572 +chamishshiym > .

      from 2KI 001 012 And Elijah <00452 +>Eliyah > answered <06030
      + and said <01696 +dabar > unto them , If <00518 +>im > I
      [ be ] a man <00376 +>iysh > of God <00430 +>elohiym > , let
      fire <00784 +>esh > come <03381 +yarad > down <03381 +yarad >
      {from} heaven <08064 +shamayim > , and consume <00398 +>akal >
      thee and thy fifty <02572 +chamishshiym > . And the fire <00784
      +>esh > of God <00430 +>elohiym > came <03381 +yarad > down
      <03381 +yarad > from heaven <08064 +shamayim > , and consumed
      <00398 +>akal > him and his fifty <02572 +chamishshiym > .

      from 2KI 001 014 Behold <02009 +hinneh > , there came <03381
      +yarad > fire <00784 +>esh > down <03381 +yarad > {from} heaven
      <08064 +shamayim > , and burnt <00398 +>akal > up the two <08147
      +sh@nayim > captains <08269 +sar > of the former <07223
      +ri>shown > fifties <02572 +chamishshiym > with their fifties
      <02572 +chamishshiym > : therefore let my life <05315 +nephesh >
      now <06258 + be precious <03365 +yaqar > in thy sight
      <05869 + .

      from 2KI 002 001 . And it came <01961 +hayah > to pass , when
      the LORD <03068 +Y@hovah > would take <05927 + up Elijah
      <00452 +>Eliyah > into heaven <08064 +shamayim > by a whirlwind
      <05591 +ca , that Elijah <00452 +>Eliyah > went <03212
      +yalak > with Elisha <00477 +>Eliysha< > {from} Gilgal <01537
      +Gilgal > .

      from 2KI 002 003 And the sons <01121 +ben > of the prophets
      <05030 +nabiy> > that [ were ] at Bethel <01008 +Beyth - >El >
      came <03318 +yatsa> > forth <03318 +yatsa> > to Elisha <00477
      +>Eliysha< > , and said <00559 +>amar > unto him , Knowest
      <03045 +yada< > thou that the LORD <03068 +Y@hovah > will take
      <03947 +laqach > away thy master <00113 +>adown > {from} thy
      head <07218 +ro>sh > to day <03117 +yowm > ? And he said <00559
      +>amar > , Yea <01571 +gam > , I know <03045 +yada< > [ it ] ;
      hold <02814 +chashah > ye your peace <02814 +chashah > .

      from 2KI 002 005 And the sons <01121 +ben > of the prophets
      <05030 +nabiy> > that [ were ] at Jericho <03405 +Y@riychow >
      came <05066 +nagash > to Elisha <00477 +>Eliysha< > , and said
      <00559 +>amar > unto him , Knowest <03045 +yada< > thou that the
      LORD <03068 +Y@hovah > will take <03947 +laqach > away thy
      master <00113 +>adown > {from} thy head <07218 +ro>sh > to day
      <03117 +yowm > ? And he answered <00559 +>amar > , Yea <01571
      +gam > , I know <03045 +yada< > [ it ] ; hold <02814 +chashah >
      ye your peace <02814 +chashah > .

      from 2KI 002 009 . And it came <01961 +hayah > to pass , when
      they were gone <05674 + over <05674 + , that
      Elijah <00452 +>Eliyah > said <00559 +>amar > unto Elisha <00477
      +>Eliysha< > , Ask <07592 +sha>al > what <04100 +mah > I shall
      do <06213 + for thee , before <02962 +terem > I be taken
      <03947 +laqach > away {from} thee . And Elisha <00477 +>Eliysha<
      > said <00559 +>amar > , I pray <04994 +na> > thee , let a
      double <08147 +sh@nayim > portion <06310 +peh > of thy spirit
      <07307 +ruwach > be upon me .

      from 2KI 002 010 And he said <00559 +>amar > , Thou hast asked
      <07592 +sha>al > a hard <07185 +qashah > thing : [ nevertheless
      ] , if <00518 +>im > thou see <07200 +ra>ah > me [ when I am ]
      taken <03947 +laqach > {from} thee , it shall be so <03651 +ken
      > unto thee ; but if <00518 +>im > not , it shall not be [ so ] .

      from 2KI 002 013 . He took <07311 +ruwm > up also the mantle
      <00155 +>addereth > of Elijah <00452 +>Eliyah > that fell <05307
      +naphal > {from} him , and went <07725 +shuwb > back <07725
      +shuwb > , and stood <05975 + by the bank <08193 +saphah
      > of Jordan <03383 +Yarden > ;

      from 2KI 002 014 And he took <03947 +laqach > the mantle <00155
      +>addereth > of Elijah <00452 +>Eliyah > that fell <05307
      +naphal > {from} him , and smote <05221 +nakah > the waters
      <04325 +mayim > , and said <00559 +>amar > , Where <00346 +>ayeh
      > [ is ] the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
      Elijah <00452 +>Eliyah > ? and when he also had smitten <05221
      +nakah > the waters <04325 +mayim > , they parted <02673
      +chatsah > hither and thither <02008 +hennah > : and Elisha
      <00477 +>Eliysha< > went <05674 + over <05674 + .

      from 2KI 002 021 And he went <03318 +yatsa> > forth <03318
      +yatsa> > unto the spring <04161 +mowtsa> > of the waters <04325
      +mayim > , and cast <07993 +shalak > the salt <04417 +melach >
      in there , and said <00559 +>amar > , Thus <03541 +koh > saith
      <00559 +>amar > the LORD <03068 +Y@hovah > , I have healed
      <07495 +rapha> > these <00428 +>el - leh > waters <04325 +mayim
      > ; there shall not be {from} thence <08033 +sham > any more
      <05750 + death <04194 +maveth > or barren <07921 +shakol >
      [ land ] .

      from 2KI 002 023 And he went <05927 + up {from} thence
      <08033 +sham > unto Bethel <01008 +Beyth - >El > : and as he was
      going <05927 + up by the way <01870 +derek > , there came
      <03318 +yatsa> > forth <03318 +yatsa> > little <06996 +qatan >
      children <05288 +na out of the city <05892 + , and
      mocked <07046 +qalac > him , and said <00559 +>amar > unto him ,
      Go <05927 + up , thou bald <07142 +qereach > head ; go
      <05927 + up , thou bald <07142 +qereach > head .

      from 2KI 002 025 And he went <03212 +yalak > from thence <08033
      +sham > to mount <02022 +har > Carmel <03760 +Karmel > , and
      {from} thence <08033 +sham > he returned <07725 +shuwb > to
      Samaria <08111 +Shom@rown > .

      from 2KI 002 025 And he went <03212 +yalak > {from} thence
      <08033 +sham > to mount <02022 +har > Carmel <03760 +Karmel > ,
      and from thence <08033 +sham > he returned <07725 +shuwb > to
      Samaria <08111 +Shom@rown > .

      from 2KI 003 027 Then he took <03947 +laqach > his eldest <01060
      +b@kowr > son <01121 +ben > that should have reigned <04427
      +malak > in his stead <08478 +tachath > , and offered <05927
      + him [ for ] a burnt <05930 + offering upon the
      wall <02346 +chowmah > . And there was great <01419 +gadowl >
      indignation <07110 +qetseph > against <05921 + Israel
      <03478 +Yisra>el > : and they departed <05265 +naca< > {from}
      him , and returned <07725 +shuwb > to [ their own ] land <00776
      +>erets > .

      from 2KI 004 005 So she went <03212 +yalak > {from} him , and
      shut <05462 +cagar > the door <01817 +deleth > upon her and upon
      her sons <01121 +ben > , who <01992 +hem > brought <05066
      +nagash > [ the vessels ] to her ; and she poured <03332 +yatsaq
      > out .

      from 2KI 004 027 And when she came <00935 +bow> > to the man
      <00376 +>iysh > of God <00430 +>elohiym > to the hill <02022
      +har > , she caught <02388 +chazaq > him by the feet <07272
      +regel > : but Gehazi <01522 +Geychaziy > came <05066 +nagash >
      near <05066 +nagash > to thrust <01920 +Hadaph > her away . And
      the man <00376 +>iysh > of God <00430 +>elohiym > said <00559
      +>amar > , Let her alone <07503 +raphah > ; for her soul <05315
      +nephesh > [ is ] vexed <04843 +marar > within her : and the
      LORD <03068 +Y@hovah > hath hid <05956 + [ it ] {from} me
      , and hath not told <05046 +nagad > me .

      from 2KI 004 042 And there came <00935 +bow> > a man <00376
      +>iysh > {from} Baalshalisha <01190 +Ba , and
      brought <00935 +bow> > the man <00376 +>iysh > of God <00430
      +>elohiym > bread <03899 +lechem > of the firstfruits <01061
      +bikkuwr > , twenty <06242 + loaves <03899 +lechem > of
      barley <08184 +s@ , and full ears <03759 +karmel > of
      corn <03759 +karmel > in the husk <06861 +tsiqlon > thereof .
      And he said <00559 +>amar > , Give <05414 +nathan > unto the
      people <05971 + , that they may eat <00398 +>akal > .

      from 2KI 005 019 And he said <00559 +>amar > unto him , Go
      <03212 +yalak > in peace <07965 +shalowm > . So he departed
      <03212 +yalak > {from} him a little <03530 +kibrah > way <00776
      +>erets > .

      from 2KI 005 021 So Gehazi <01522 +Geychaziy > followed <07291
      +radaph > after <00310 +>achar > Naaman <05283 +Na . And
      when Naaman <05283 +Na saw <07200 +ra>ah > [ him ]
      running <07323 +ruwts > after <00310 +>achar > him , he lighted
      <05307 +naphal > down {from} the chariot <04818 +merkabah > to
      meet <07125 +qir>ah > him , and said <00559 +>amar > , [ Is ]
      all well <07965 +shalowm > ?

      from 2KI 005 022 And he said <00559 +>amar > , All [ is ] well
      <07965 +shalowm > . My master <00113 +>adown > hath sent <07971
      +shalach > me , saying <00559 +>amar > , Behold <02009 +hinneh >
      , even now <06258 + there be come <00935 +bow> > to me
      {from} mount <02022 +har > Ephraim <00669 +>Ephrayim > two
      <08147 +sh@nayim > young <05288 +na men of the sons <01121
      +ben > of the prophets <05030 +nabiy> > : give <05414 +nathan >
      them , I pray <04994 +na> > thee , a talent <03603 +kikkar > of
      silver <03701 +keceph > , and two <08147 +sh@nayim > changes
      <02487 +chaliyphah > of garments <00899 +beged > .

      from 2KI 005 024 And when he came <00935 +bow> > to the tower
      <06076 + , he took <03947 +laqach > [ them ] {from}
      their hand <03027 +yad > , and bestowed <06485 +paqad > [ them ]
      in the house <01004 +bayith > : and he let the men <00582
      +>enowsh > go <07971 +shalach > , and they departed <03212
      +yalak > .

      from 2KI 005 026 And he said <00559 +>amar > unto him , Went
      <01980 +halak > not mine heart <03820 +leb > [ with thee ] ,
      when the man <00376 +>iysh > turned <02015 +haphak > again
      {from} his chariot <04818 +merkabah > to meet <07125 +qir>ah >
      thee ? [ Is it ] a time <06256 + to receive <03947
      +laqach > money <03701 +keceph > , and to receive <03947 +laqach
      > garments <00899 +beged > , and oliveyards <02132 +zayith > ,
      and vineyards <03754 +kerem > , and sheep <06629 +tso>n > , and
      oxen <01241 +baqar > , and menservants <05650 + , and
      maidservants <08198 +shiphchah > ?

      from 2KI 005 027 The leprosy <06883 +tsara therefore of
      Naaman <05283 +Na shall cleave <01692 +dabaq > unto thee ,
      and unto thy seed <02233 +zera< > for ever <05769 + .
      And he went <03318 +yatsa> > out {from} his presence <06440
      +paniym > a leper <06879 +tsara< > [ as white ] as snow <07950
      +sheleg > .

      from 2KI 006 032 But Elisha <00477 +>Eliysha< > sat <03427
      +yashab > in his house <01004 +bayith > , and the elders <02205
      +zaqen > sat <03427 +yashab > with him ; and [ the king ] sent
      <07971 +shalach > a man <00376 +>iysh > {from} before <06440
      +paniym > him : but ere <02962 +terem > the messenger <04397
      +mal>ak > came <00935 +bow> > to him , he said <00559 +>amar >
      to the elders <02205 +zaqen > , See <07200 +ra>ah > ye how
      <03588 +kiy > this son <01121 +ben > of a murderer <07523
      +ratsach > hath sent <07971 +shalach > to take <05493 +cuwr >
      away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the
      messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462
      +cagar > the door <01817 +deleth > , and hold <03905 +lachats >
      him fast at the door <01817 +deleth > : [ is ] not the sound
      <06963 +qowl > of his master s <00113 +>adown > feet <07272
      +regel > behind <00310 +>achar > him ?

      from 2KI 008 014 So he departed <03212 +yalak > {from} Elisha
      <00477 +>Eliysha< > , and came <00935 +bow> > to his master
      <00113 +>adown > ; who <04310 +miy > said <00559 +>amar > to him
      , What <04100 +mah > said <00559 +>amar > Elisha <00477
      +>Eliysha< > to thee ? And he answered <00559 +>amar > , He told
      <00559 +>amar > me [ that ] thou shouldest surely recover <02421
      +chayah > .

      from 2KI 008 020 In his days <03117 +yowm > Edom <00123 +>Edom >
      revolted <06586 +pasha< > {from} under <08478 +tachath > the
      hand <03027 +yad > of Judah <03063 +Y@huwdah > , and made a king
      <04428 +melek > over <05921 + themselves <01992 +hem > .

      from 2KI 008 022 Yet Edom <00123 +>Edom > revolted <06586
      +pasha< > {from} under <08478 +tachath > the hand <03027 +yad >
      of Judah <03063 +Y@huwdah > unto this day <03117 +yowm > . Then
      <00227 +>az > Libnah <03841 +Libnah > revolted <06586 +pasha< >
      at the same <01931 +huw> > time <06256 + .

      from 2KI 009 002 And when thou comest <00935 +bow> > thither
      <08033 +sham > , look <07200 +ra>ah > out there <08033 +sham >
      Jehu <03058 +Yehuw> > the son <01121 +ben > of Jehoshaphat
      <03092 +Y@howshaphat > the son <01121 +ben > of Nimshi <05250
      +Nimshiy > , and go <00935 +bow> > in , and make him arise
      <06965 +quwm > up {from} among <08432 +tavek > his brethren
      <00251 +>ach > , and carry <00935 +bow> > him to an inner <02315
      +cheder > chamber <02315 +cheder > ;

      from 2KI 009 008 For the whole <03605 +kol > house <01004
      +bayith > of Ahab <00256 +>Ach>ab > shall perish <6> : and I
      will cut <03772 +karath > off {from} Ahab <00256 +>Ach>ab > him
      that pisseth <08366 +shathan > against the wall <07023 +qiyr > ,
      and him that is shut <06113 + up and left in Israel
      <03478 +Yisra>el > :

      from 2KI 010 021 And Jehu <03058 +Yehuw> > sent <07971 +shalach
      > through all <03605 +kol > Israel <03478 +Yisra>el > : and all
      <03605 +kol > the worshippers <05647 + of Baal <01168
      +Ba came <00935 +bow> > , so that there was not a man
      <00376 +>iysh > left <07604 +sha>ar > that came <00935 +bow> >
      not . And they came <00935 +bow> > into the house <01004 +bayith
      > of Baal <01168 +Ba ; and the house <01004 +bayith > of
      Baal <01168 +Ba was full <04390 +male> > {from} one end
      <06310 +peh > to another .

      from 2KI 010 029 . Howbeit [ from ] the sins <02399 +chet> > of
      Jeroboam <03379 +Yarob the son <01121 +ben > of Nebat
      <05028 +N@bat > , who <00834 +>aher > made Israel <03478
      +Yisra>el > to sin <02398 +chata> > , Jehu <03058 +Yehuw> >
      departed <05493 +cuwr > not {from} after <00310 +>achar > them ,
      [ to wit ] , the golden <02091 +zahab > calves <05695 +
      that [ were ] in Bethel <01008 +Beyth - >El > , and that [ were
      ] in Dan <01835 +Dan > .

      from 2KI 010 029 . Howbeit [ {from} ] the sins <02399 +chet> >
      of Jeroboam <03379 +Yarob the son <01121 +ben > of Nebat
      <05028 +N@bat > , who <00834 +>aher > made Israel <03478
      +Yisra>el > to sin <02398 +chata> > , Jehu <03058 +Yehuw> >
      departed <05493 +cuwr > not from after <00310 +>achar > them ,
      [ to wit ] , the golden <02091 +zahab > calves <05695 +
      that [ were ] in Bethel <01008 +Beyth - >El > , and that [ were
      ] in Dan <01835 +Dan > .

      from 2KI 010 031 But Jehu <03058 +Yehuw> > took no <03808 +lo> >
      heed <08104 +shamar > to walk <03212 +yalak > in the law <08451
      +towrah > of the LORD <03068 +Y@hovah > God <00430 +>elohiym >
      of Israel <03478 +Yisra>el > with all <03605 +kol > his heart
      <03824 +lebab > : for he departed <05493 +cuwr > not {from} the
      sins <02403 +chatta>ah > of Jeroboam <03379 +Yarob , which
      <00834 +>aher > made Israel <03478 +Yisra>el > to sin <02398
      +chata> > .

      from 2KI 010 033 From Jordan <03383 +Yarden > eastward , all
      <03605 +kol > the land <00776 +>erets > of Gilead <01568 +Gil > , the Gadites <01425 +Gadiy > , and the Reubenites <07206
      +R@>uwbeniy > , and the Manassites <04520 +M@nashshiy > , {from}
      Aroer <06177 + , which <00834 +>aher > [ is ] by the
      river <05158 +nachal > Arnon <00769 +>Arnown > , even Gilead
      <01568 +Gil and Bashan <01316 +Bashan > .

      From 2KI 010 033 {From} Jordan <03383 +Yarden > eastward , all
      <03605 +kol > the land <00776 +>erets > of Gilead <01568 +Gil > , the Gadites <01425 +Gadiy > , and the Reubenites <07206
      +R@>uwbeniy > , and the Manassites <04520 +M@nashshiy > , from
      Aroer <06177 + , which <00834 +>aher > [ is ] by the
      river <05158 +nachal > Arnon <00769 +>Arnown > , even Gilead
      <01568 +Gil and Bashan <01316 +Bashan > .

      from 2KI 011 002 But Jehosheba <03089 +Y@howsheba< > , the
      daughter <01323 +bath > of king <04428 +melek > Joram <03141
      +Yowram > , sister <00269 +>achowth > of Ahaziah <00274
      +>Achazyah > , took <03947 +laqach > Joash <03101 +Yow>ash > the
      son <01121 +ben > of Ahaziah <00274 +>Achazyah > , and stole
      <01589 +ganab > him from among <08432 +tavek > the king s <04428
      +melek > sons <01121 +ben > [ which were ] slain <04191 +muwth >
      ; and they hid <05641 +cathar > him , [ even ] him and his
      nurse <03243 +yanaq > , in the bedchamber {from} Athaliah <06271
      + , so that he was not slain <04191 +muwth > .

      from 2KI 011 002 But Jehosheba <03089 +Y@howsheba< > , the
      daughter <01323 +bath > of king <04428 +melek > Joram <03141
      +Yowram > , sister <00269 +>achowth > of Ahaziah <00274
      +>Achazyah > , took <03947 +laqach > Joash <03101 +Yow>ash > the
      son <01121 +ben > of Ahaziah <00274 +>Achazyah > , and stole
      <01589 +ganab > him {from} among <08432 +tavek > the king s
      <04428 +melek > sons <01121 +ben > [ which were ] slain <04191
      +muwth > ; and they hid <05641 +cathar > him , [ even ] him and
      his nurse <03243 +yanaq > , in the bedchamber from Athaliah
      <06271 + , so that he was not slain <04191 +muwth > .

      from 2KI 011 011 And the guard <07323 +ruwts > stood <05975
      + , every man <00376 +>iysh > with his weapons <03627
      +k@liy > in his hand <03027 +yad > , round <05439 +cabiyb >
      about <05921 + the king <04428 +melek > , {from} the right
      <03233 +y@maniy > corner <03802 +katheph > of the temple <01004
      +bayith > to the left <08042 +s@ma>liy > corner <03802 +katheph
      > of the temple <01004 +bayith > , [ along ] by the altar
      <04196 +mizbeach > and the temple <01004 +bayith > .

      from 2KI 011 019 And he took <03947 +laqach > the rulers <08269
      +sar > over hundreds <03967 +me>ah > , and the captains <03746
      +kariy > , and the guard <07323 +ruwts > , and all <03605 +kol >
      the people <05971 + of the land <00776 +>erets > ; and they
      brought <03381 +yarad > down <03381 +yarad > the king <04428
      +melek > {from} the house <01004 +bayith > of the LORD <03068
      +Y@hovah > , and came <00935 +bow> > by the way <01870 +derek >
      of the gate <08179 +sha of the guard <07323 +ruwts > to the
      king s <04428 +melek > house <01004 +bayith > . And he sat
      <03427 +yashab > on <05921 + the throne <03678 +kicce> > of
      the kings <04428 +melek > .

      from 2KI 012 018 And Jehoash <03060 +Y@how>ash > king <04428
      +melek > of Judah <03063 +Y@huwdah > took <03947 +laqach > all
      <03605 +kol > the hallowed <06944 +qodesh > things that
      Jehoshaphat <03092 +Y@howshaphat > , and Jehoram <03088
      +Y@howram > , and Ahaziah <00274 +>Achazyah > , his fathers <1> ,
      kings <04428 +melek > of Judah <03063 +Y@huwdah > , had
      dedicated <06942 +qadash > , and his own hallowed <06944 +qodesh
      > things , and all <03605 +kol > the gold <02091 +zahab > [ that
      was ] found <04672 +matsa> > in the treasures <00214 +>owtsar >
      of the house <01004 +bayith > of the LORD <03068 +Y@hovah > ,
      and in the king s <04428 +melek > house <01004 +bayith > , and
      sent <07971 +shalach > [ it ] to Hazael <02371 +Chaza>el > king
      <04428 +melek > of Syria <00758 +>Aram > : and he went <05927
      + away {from} Jerusalem <03389 +Y@ruwshalaim > .

      from 2KI 013 005 ( And the LORD <03068 +Y@hovah > gave <05414
      +nathan > Israel <03478 +Yisra>el > a saviour <03467 +yasha< > ,
      so that they went <03318 +yatsa> > out {from} under <08478
      +tachath > the hand <03027 +yad > of the Syrians <00758 +>Aram >
      : and the children <01121 +ben > of Israel <03478 +Yisra>el >
      dwelt <03427 +yashab > in their tents <00168 +>ohel > , as
      beforetime <06440 +paniym > .

      from 2KI 013 006 Nevertheless <00389 +>ak > they departed <05493
      +cuwr > not {from} the sins <02403 +chatta>ah > of the house
      <01004 +bayith > of Jeroboam <03379 +Yarob , who <00834
      +>aher > made Israel <03478 +Yisra>el > sin <02398 +chata> > ,
      [ but ] walked <01980 +halak > therein : and there remained
      <05975 + the grove <00842 +>asherah > also <01571 +gam >
      in Samaria <08111 +Shom@rown > . )

      from 2KI 013 011 And he did <06213 + [ that which was ]
      evil <07451 +ra< > in the sight <05869 + of the LORD
      <03068 +Y@hovah > ; he departed <05493 +cuwr > not {from} all
      <03605 +kol > the sins <02403 +chatta>ah > of Jeroboam <03379
      +Yarob the son <01121 +ben > of Nebat <05028 +N@bat > , who
      <00834 +>aher > made Israel <03478 +Yisra>el > sin <02398
      +chata> > : [ but ] he walked <01980 +halak > therein .

      from 2KI 013 017 And he said <00559 +>amar > , Open <06605
      +pathach > the window <02474 +challown > eastward <06924 +qedem
      > . And he opened <06605 +pathach > [ it ] . Then Elisha <00477
      +>Eliysha< > said <00559 +>amar > , Shoot <03384 +yarah > . And
      he shot <03384 +yarah > . And he said <00559 +>amar > , The
      arrow <02671 +chets > of the LORD S <03068 +Y@hovah >
      deliverance <08668 +t@shuw , and the arrow <02671 +chets >
      of deliverance <08668 +t@shuw {from} Syria <00758 +>Aram > :
      for thou shalt smite <05221 +nakah > the Syrians <00758 +>Aram
      > in Aphek <00663 +>Apheq > , till <05704 + thou have
      consumed <03615 +kalah > [ them ] .

      from 2KI 013 023 And the LORD <03068 +Y@hovah > was gracious
      <02603 +chanan > unto them , and had compassion <07355 +racham >
      on them , and had respect <06437 +panah > unto them , because
      <04616 +ma of his covenant <01285 +b@riyth > with Abraham
      <85> , Isaac <03327 +Yitschaq > , and Jacob <03290 +Ya ,
      and would <14> not destroy <07843 +shachath > them , neither
      <03808 +lo> > cast <07993 +shalak > he them {from} his presence
      <06440 +paniym > as yet .

      from 2KI 014 013 And Jehoash <03060 +Y@how>ash > king <04428
      +melek > of Israel <03478 +Yisra>el > took <08610 +taphas >
      Amaziah <00558 +>Amatsyah > king <04428 +melek > of Judah <03063
      +Y@huwdah > , the son <01121 +ben > of Jehoash <03060 +Y@how>ash
      > the son <01121 +ben > of Ahaziah <00274 +>Achazyah > , at
      Bethshemesh <01053 +Beyth Shemesh > , and came <00935 +bow> > to
      Jerusalem <03389 +Y@ruwshalaim > , and brake <06555 +parats >
      down the wall <02346 +chowmah > of Jerusalem <03389
      +Y@ruwshalaim > {from} the gate <08179 +sha of Ephraim
      <00669 +>Ephrayim > unto the corner <06438 +pinnah > gate <08179
      +sha , four <00702 +>arba< > hundred <03967 +me>ah > cubits
      <00520 +>ammah > .

      from 2KI 014 024 And he did <06213 + [ that which was ]
      evil <07451 +ra< > in the sight <05869 + of the LORD
      <03068 +Y@hovah > : he departed <05493 +cuwr > not {from} all
      <03605 +kol > the sins <02403 +chatta>ah > of Jeroboam <03379
      +Yarob the son <01121 +ben > of Nebat <05028 +N@bat > , who
      <00834 +>aher > made Israel <03478 +Yisra>el > to sin <02398
      +chata> > .

      from 2KI 014 025 He restored <07725 +shuwb > the coast <01366
      +g@buwl > of Israel <03478 +Yisra>el > {from} the entering
      <00935 +bow> > of Hamath <02574 +Chamath > unto the sea <03220
      +yam > of the plain <06160 + , according to the word
      <01697 +dabar > of the LORD <03068 +Y@hovah > God <00430
      +>elohiym > of Israel <03478 +Yisra>el > , which <00834 +>aher >
      he spake <01696 +dabar > by the hand <03027 +yad > of his
      servant <05650 + Jonah <03124 +Yonah > , the son <01121
      +ben > of Amittai <00573 +>Amittay > , the prophet <05030
      +nabiy> > , which <00834 +>aher > [ was ] of Gathhepher <01662
      +Gath - ha - Chepher > .

      from 2KI 014 027 And the LORD <03068 +Y@hovah > said <01696
      +dabar > not that he would blot <04229 +machah > out the name
      <08034 +shem > of Israel <03478 +Yisra>el > {from} under <08478
      +tachath > heaven <08064 +shamayim > : but he saved <03467
      +yasha< > them by the hand <03027 +yad > of Jeroboam <03379
      +Yarob the son <01121 +ben > of Joash <03101 +Yow>ash > .

      from 2KI 015 009 And he did <06213 + [ that which was ]
      evil <07451 +ra< > in the sight <05869 + of the LORD
      <03068 +Y@hovah > , as his fathers <1> had done <06213 + :
      he departed <05493 +cuwr > not {from} the sins <02403
      +chatta>ah > of Jeroboam <03379 +Yarob the son <01121 +ben
      > of Nebat <05028 +N@bat > , who <00834 +>aher > made Israel
      <03478 +Yisra>el > to sin <02398 +chata> > .

      from 2KI 015 014 For Menahem <04505 +M@nachem > the son <01121
      +ben > of Gadi <01424 +Gadiy > went <05927 + up {from}
      Tirzah <08656 +Tirtsah > , and came <00935 +bow> > to Samaria
      <08111 +Shom@rown > , and smote <05221 +nakah > Shallum <07967
      +Shalluwm > the son <01121 +ben > of Jabesh <03003 +Yabesh > in
      Samaria <08111 +Shom@rown > , and slew <04191 +muwth > him , and
      reigned <04427 +malak > in his stead <08478 +tachath > .

      from 2KI 015 016 Then <00227 +>az > Menahem <04505 +M@nachem >
      smote <05221 +nakah > Tiphsah <08607 +Tiphcach > , and all
      <03605 +kol > that [ were ] therein , and the coasts <01366
      +g@buwl > thereof {from} Tirzah <08656 +Tirtsah > : because
      <03588 +kiy > they opened <06605 +pathach > not [ to him ] ,
      therefore he smote <05221 +nakah > [ it ; and ] all <03605 +kol
      > the women therein that were with child <02030 +hareh > he
      ripped <01234 +baqa< > up .

      from 2KI 015 018 And he did <06213 + [ that which was ]
      evil <07451 +ra< > in the sight<05869 + of the LORD
      <03068 +Y@hovah > : he departed <05493 +cuwr > not all <03605
      +kol > his days <03117 +yowm > {from} the sins <02403 +chatta>ah
      > of Jeroboam <03379 +Yarob the son <01121 +ben > of Nebat
      <05028 +N@bat > , who <00834 +>aher > made Israel <03478
      +Yisra>el > to sin <02398 +chata> > .

      from 2KI 015 024 And he did <06213 + [ that which was ]
      evil <07451 +ra< > in the sight <05869 + of the LORD
      <03068 +Y@hovah > : he departed <05493 +cuwr > not {from} the
      sins <02403 +chatta>ah > of Jeroboam <03379 +Yarob the son
      <01121 +ben > of Nebat <05028 +N@bat > , who <00834 +>aher >
      made Israel <03478 +Yisra>el > to sin <02398 +chata> > .

      from 2KI 015 028 And he did <06213 + [ that which was ]
      evil <07451 +ra< > in the sight <05869 + of the LORD
      <03068 +Y@hovah > : he departed <05493 +cuwr > not {from} the
      sins <02403 +chatta>ah > of Jeroboam <03379 +Yarob the son
      <01121 +ben > of Nebat <05028 +N@bat > , who <00834 +>aher >
      made Israel <03478 +Yisra>el > to sin <02398 +chata> > .

      from 2KI 016 003 But he walked <03212 +yalak > in the way <01870
      +derek > of the kings <04428 +melek > of Israel <03478 +Yisra>el
      > , yea <01571 +gam > , and made his son <01121 +ben > to pass
      <05674 + through the fire <00784 +>esh > , according to
      the abominations <08441 +tow of the heathen <01471 +gowy
      > , whom <00834 +>aher > the LORD <03068 +Y@hovah > cast <03423
      +yarash > out {from} before <06440 +paniym > the children <01121
      +ben > of Israel <03478 +Yisra>el > .

      from 2KI 016 006 At that time <06256 + Rezin <07526
      +R@tsiyn > king <04428 +melek > of Syria <00758 +>Aram >
      recovered <07725 +shuwb > Elath <00359 +>Eylowth > to Syria
      <00758 +>Aram > , and drave <05394 +nashal > the Jews <03064
      +Y@huwdiy > {from} Elath <00359 +>Eylowth > : and the Syrians
      <00758 +>Aram > came <00935 +bow> > to Elath <00359 +>Eylowth > ,
      and dwelt <03427 +yashab > there <08033 +sham > unto this
      <02088 +zeh > day <03117 +yowm > .

      from 2KI 016 011 And Urijah <00223 +>Uwriyah > the priest <03548
      +kohen > built <01129 +banah > an altar <04196 +mizbeach >
      according to all <03605 +kol > that king <04428 +melek > Ahaz
      <00271 +>Achaz > had sent <07971 +shalach > from Damascus <01834
      +Dammeseq > : so <03651 +ken > Urijah <00223 +>Uwriyah > the
      priest <03548 +kohen > made <06213 + [ it ] against
      <05704 + king <04428 +melek > Ahaz <00271 +>Achaz > came
      <00935 +bow> > {from} Damascus <01834 +Dammeseq > .

      from 2KI 016 011 And Urijah <00223 +>Uwriyah > the priest <03548
      +kohen > built <01129 +banah > an altar <04196 +mizbeach >
      according to all <03605 +kol > that king <04428 +melek > Ahaz
      <00271 +>Achaz > had sent <07971 +shalach > {from} Damascus
      <01834 +Dammeseq > : so <03651 +ken > Urijah <00223 +>Uwriyah >
      the priest <03548 +kohen > made <06213 + [ it ] against
      <05704 + king <04428 +melek > Ahaz <00271 +>Achaz > came
      <00935 +bow> > from Damascus <01834 +Dammeseq > .

      from 2KI 016 012 And when the king <04428 +melek > was come
      <00935 +bow> > {from} Damascus <01834 +Dammeseq > , the king
      <04428 +melek > saw <07200 +ra>ah > the altar <04196 +mizbeach >
      : and the king <04428 +melek > approached <07126 +qarab > to the
      altar <04196 +mizbeach > , and offered <05927 + thereon
      <05921 + .

      from 2KI 016 014 And he brought <07126 +qarab > also the brasen
      <05178 +n@chosheth > altar <04196 +mizbeach > , which <00834
      +>aher > [ was ] before <06440 +paniym > the LORD <03068
      +Y@hovah > , from the forefront <06440 +paniym > of the house
      <01004 +bayith > , {from} between <00996 +beyn > the altar
      <04196 +mizbeach > and the house <01004 +bayith > of the LORD
      <03068 +Y@hovah > , and put <05414 +nathan > it on <05921 +
      the north <06828 +tsaphown > side <03409 +yarek > of the altar
      <04196 +mizbeach > .

      from 2KI 016 014 And he brought <07126 +qarab > also the brasen
      <05178 +n@chosheth > altar <04196 +mizbeach > , which <00834
      +>aher > [ was ] before <06440 +paniym > the LORD <03068
      +Y@hovah > , {from} the forefront <06440 +paniym > of the house
      <01004 +bayith > , from between <00996 +beyn > the altar <04196
      +mizbeach > and the house <01004 +bayith > of the LORD <03068
      +Y@hovah > , and put <05414 +nathan > it on <05921 + the
      north <06828 +tsaphown > side <03409 +yarek > of the altar
      <04196 +mizbeach > .

      from 2KI 016 017 . And king <04428 +melek > Ahaz <00271 +>Achaz
      > cut <07112 +qatsats > off the borders <04526 +micgereth > of
      the bases <04350 +m@kownah > , and removed <05493 +cuwr > the
      laver <03595 +kiyowr > from off <05921 + them ; and took
      <03381 +yarad > down <03381 +yarad > the sea <03220 +yam >
      {from} off <05921 + the brasen <05178 +n@chosheth > oxen
      <01241 +baqar > that [ were ] under <08478 +tachath > it , and
      put <05414 +nathan > it upon a pavement <04837 +martsepheth > of
      stones <68> .

      from 2KI 016 017 . And king <04428 +melek > Ahaz <00271 +>Achaz
      > cut <07112 +qatsats > off the borders <04526 +micgereth > of
      the bases <04350 +m@kownah > , and removed <05493 +cuwr > the
      laver <03595 +kiyowr > {from} off <05921 + them ; and took
      <03381 +yarad > down <03381 +yarad > the sea <03220 +yam > from
      off <05921 + the brasen <05178 +n@chosheth > oxen <01241
      +baqar > that [ were ] under <08478 +tachath > it , and put
      <05414 +nathan > it upon a pavement <04837 +martsepheth > of
      stones <68> .

      from 2KI 016 018 And the covert <04329 +meycak > for the sabbath
      <07676 +shabbath > that they had built <01129 +banah > in the
      house <01004 +bayith > , and the king s <04428 +melek > entry
      <03996 +mabow> > without <02435 +chiytsown > , turned <05437
      +cabab > he {from} the house <01004 +bayith > of the LORD <03068
      +Y@hovah > for the king <04428 +melek > of Assyria <00804
      +>Ashshuwr > .

      from 2KI 017 007 . For [ so ] it was , that the children <01121
      +ben > of Israel <03478 +Yisra>el > had sinned <02398 +chata> >
      against the LORD <03068 +Y@hovah > their God <00430 +>elohiym > ,
      which had brought <05927 + them up out of the land
      <00776 +>erets > of Egypt <04714 +Mitsrayim > , {from} under
      <08478 +tachath > the hand <03027 +yad > of Pharaoh <06547
      +Par king <04428 +melek > of Egypt <04714 +Mitsrayim > ,
      and had feared <03372 +yare> > other <00312 +>acher > gods
      <00430 +>elohiym > ,

      from 2KI 017 008 And walked <03212 +yalak > in the statutes
      <02708 +chuqqah > of the heathen <01471 +gowy > , whom <00834
      +>aher > the LORD <03068 +Y@hovah > cast <03423 +yarash > out
      {from} before <06440 +paniym > the children <01121 +ben > of
      Israel <03478 +Yisra>el > , and of the kings <04428 +melek > of
      Israel <03478 +Yisra>el > , which <00834 +>aher > they had made
      <06213 + .

      from 2KI 017 009 And the children <01121 +ben > of Israel <03478
      +Yisra>el > did secretly <02644 +chapha> > [ those ] things
      <01697 +dabar > that [ were ] not right <03651 +ken > against
      <05921 + the LORD <03068 +Y@hovah > their God <00430
      +>elohiym > , and they built <01129 +banah > them high <01116
      +bamah > places in all <03605 +kol > their cities <05892 +
      , {from} the tower <04026 +migdal > of the watchmen <05341
      +natsar > to the fenced <04013 +mibtsar > city <05892 + .

      from 2KI 017 013 Yet the LORD <03068 +Y@hovah > testified <05749
      + against Israel <03478 +Yisra>el > , and against Judah
      <03063 +Y@huwdah > , by all <03605 +kol > the prophets <05030
      +nabiy> > , [ and by ] all <03605 +kol > the seers <02374
      +chozeh > , saying <00559 +>amar > , Turn <07725 +shuwb > ye
      {from} your evil <07451 +ra< > ways <01870 +derek > , and keep
      <08104 +shamar > my commandments <04687 +mitsvah > [ and ] my
      statutes <02708 +chuqqah > , according to all <03605 +kol > the
      law <08451 +towrah > which <00834 +>aher > I commanded <06680
      +tsavah > your fathers <1> , and which <00834 +>aher > I sent
      <07971 +shalach > to you by my servants <05650 + the
      prophets <05030 +nabiy> > .

      from 2KI 017 021 For he rent <07167 +qara< > Israel <03478
      +Yisra>el > from the house <01004 +bayith > of David <01732
      +David > ; and they made Jeroboam <03379 +Yarob the son
      <01121 +ben > of Nebat <05028 +N@bat > king <04427 +malak > :
      and Jeroboam <03379 +Yarob drave <05071 +n@dabah > Israel
      <03478 +Yisra>el > {from} following <00310 +>achar > the LORD
      <03068 +Y@hovah > , and made them sin <02398 +chata> > a great
      <01419 +gadowl > sin <02401 +chata>ah > .

      from 2KI 017 021 For he rent <07167 +qara< > Israel <03478
      +Yisra>el > {from} the house <01004 +bayith > of David <01732
      +David > ; and they made Jeroboam <03379 +Yarob the son
      <01121 +ben > of Nebat <05028 +N@bat > king <04427 +malak > :
      and Jeroboam <03379 +Yarob drave <05071 +n@dabah > Israel
      <03478 +Yisra>el > from following <00310 +>achar > the LORD
      <03068 +Y@hovah > , and made them sin <02398 +chata> > a great
      <01419 +gadowl > sin <02401 +chata>ah > .

      from 2KI 017 022 For the children <01121 +ben > of Israel <03478
      +Yisra>el > walked <03212 +yalak > in all <03605 +kol > the sins
      <02403 +chatta>ah > of Jeroboam <03379 +Yarob which <00834
      +>aher > he did <06213 + ; they departed <05493 +cuwr >
      not {from} them ;

      from 2KI 017 024 . And the king <04428 +melek > of Assyria
      <00804 +>Ashshuwr > brought <00935 +bow> > [ men ] from Babylon
      <00894 +Babel > , and from Cuthah <03575 +Kuwth > , and from Ava
      <05755 + , and from Hamath <02574 +Chamath > , and
      {from} Sepharvaim <05617 +C@pharvayim > , and placed <03427
      +yashab > [ them ] in the cities <05892 + of Samaria
      <08111 +Shom@rown > instead <08478 +tachath > of the children
      <01121 +ben > of Israel <03478 +Yisra>el > : and they possessed
      <03423 +yarash > Samaria <08111 +Shom@rown > , and dwelt <03427
      +yashab > in the cities <05892 + thereof .

      from 2KI 017 024 . And the king <04428 +melek > of Assyria
      <00804 +>Ashshuwr > brought <00935 +bow> > [ men ] from Babylon
      <00894 +Babel > , and from Cuthah <03575 +Kuwth > , and from Ava
      <05755 + , and {from} Hamath <02574 +Chamath > , and
      from Sepharvaim <05617 +C@pharvayim > , and placed <03427
      +yashab > [ them ] in the cities <05892 + of Samaria
      <08111 +Shom@rown > instead <08478 +tachath > of the children
      <01121 +ben > of Israel <03478 +Yisra>el > : and they possessed
      <03423 +yarash > Samaria <08111 +Shom@rown > , and dwelt <03427
      +yashab > in the cities <05892 + thereof .

      from 2KI 017 024 . And the king <04428 +melek > of Assyria
      <00804 +>Ashshuwr > brought <00935 +bow> > [ men ] from Babylon
      <00894 +Babel > , and from Cuthah <03575 +Kuwth > , and {from}
      Ava <05755 + , and from Hamath <02574 +Chamath > , and
      from Sepharvaim <05617 +C@pharvayim > , and placed <03427
      +yashab > [ them ] in the cities <05892 + of Samaria
      <08111 +Shom@rown > instead <08478 +tachath > of the children
      <01121 +ben > of Israel <03478 +Yisra>el > : and they possessed
      <03423 +yarash > Samaria <08111 +Shom@rown > , and dwelt <03427
      +yashab > in the cities <05892 + thereof .

      from 2KI 017 024 . And the king <04428 +melek > of Assyria
      <00804 +>Ashshuwr > brought <00935 +bow> > [ men ] from Babylon
      <00894 +Babel > , and {from} Cuthah <03575 +Kuwth > , and from
      Ava <05755 + , and from Hamath <02574 +Chamath > , and
      from Sepharvaim <05617 +C@pharvayim > , and placed <03427
      +yashab > [ them ] in the cities <05892 + of Samaria
      <08111 +Shom@rown > instead <08478 +tachath > of the children
      <01121 +ben > of Israel <03478 +Yisra>el > : and they possessed
      <03423 +yarash > Samaria <08111 +Shom@rown > , and dwelt <03427
      +yashab > in the cities <05892 + thereof .

      from 2KI 017 024 . And the king <04428 +melek > of Assyria
      <00804 +>Ashshuwr > brought <00935 +bow> > [ men ] {from}
      Babylon <00894 +Babel > , and from Cuthah <03575 +Kuwth > , and
      from Ava <05755 + , and from Hamath <02574 +Chamath > ,
      and from Sepharvaim <05617 +C@pharvayim > , and placed <03427
      +yashab > [ them ] in the cities <05892 + of Samaria
      <08111 +Shom@rown > instead <08478 +tachath > of the children
      <01121 +ben > of Israel <03478 +Yisra>el > : and they possessed
      <03423 +yarash > Samaria <08111 +Shom@rown > , and dwelt <03427
      +yashab > in the cities <05892 + thereof .

      from 2KI 017 027 Then the king <04428 +melek > of Assyria <00804
      +>Ashshuwr > commanded <06680 +tsavah > , saying <00559 +>amar >
      , Carry <01980 +halak > thither <08033 +sham > one <00259
      +>echad > of the priests <03548 +kohen > whom <00834 +>aher > ye
      brought <01540 +galah > {from} thence <08033 +sham > ; and let
      them go <03212 +yalak > and dwell <03427 +yashab > there <08033
      +sham > , and let him teach <03384 +yarah > them the manner
      <04941 +mishpat > of the God <00430 +>elohiym > of the land
      <00776 +>erets > .

      from 2KI 017 028 Then one <00259 +>echad > of the priests <03548
      +kohen > whom <00834 +>aher > they had carried <01540 +galah >
      away <01540 +galah > {from} Samaria <08111 +Shom@rown > came
      <00935 +bow> > and dwelt <03427 +yashab > in Bethel <01008
      +Beyth - >El > , and taught <03384 +yarah > them how <00349
      +>eyk > they should fear <03372 +yare> > the LORD <03068
      +Y@hovah > .

      from 2KI 017 033 They feared <03373 +yare> > the LORD <03068
      +Y@hovah > , and served <05647 + their own gods <00430
      +>elohiym > , after the manner <04941 +mishpat > of the nations
      <01471 +gowy > whom <00834 +>aher > they carried <01540 +galah >
      away <01540 +galah > {from} thence <08033 +sham > .

      from 2KI 018 006 For he clave <01692 +dabaq > to the LORD <03068
      +Y@hovah > , [ and ] departed <05493 +cuwr > not {from}
      following <00310 +>achar > him , but kept <08104 +shamar > his
      commandments <04687 +mitsvah > , which <00834 +>aher > the LORD
      <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872
      +Mosheh > .

      from 2KI 018 008 He smote <05221 +nakah > the Philistines <06430
      +P@lishtiy > , [ even ] unto Gaza <05804 + , and the
      borders <01366 +g@buwl > thereof , {from} the tower <04026
      +migdal > of the watchmen <05341 +natsar > to the fenced <04013
      +mibtsar > city <05892 + .

      from 2KI 018 014 And Hezekiah <02396 +Chizqiyah > king <04428
      +melek > of Judah <03063 +Y@huwdah > sent <07971 +shalach > to
      the king <04428 +melek > of Assyria <00804 +>Ashshuwr > to
      Lachish <03923 +Lachiysh > , saying <00559 +>amar > , I have
      offended <02398 +chata> > ; return <07725 +shuwb > {from} me :
      that which <00834 +>aher > thou puttest <05414 +nathan > on
      <05921 + me will I bear <05375 +nasa> > . And the king
      <04428 +melek > of Assyria <00804 +>Ashshuwr > appointed <07760
      +suwm > unto Hezekiah <02396 +Chizqiyah > king <04428 +melek >
      of Judah <03063 +Y@huwdah > three <07969 +shalowsh > hundred
      <03967 +me>ah > talents <03603 +kikkar > of silver <03701
      +keceph > and thirty <07970 +sh@lowshiym > talents <03603
      +kikkar > of gold <02091 +zahab > .

      from 2KI 018 016 At that time <06256 + did Hezekiah <02396
      +Chizqiyah > cut <07112 +qatsats > off [ the gold from ] the
      doors <01817 +deleth > of the temple <01964 +heykal > of the
      LORD <03068 +Y@hovah > , and [ {from} ] the pillars <00547
      +>om@nah > which <00834 +>aher > Hezekiah <02396 +Chizqiyah >
      king <04428 +melek > of Judah <03063 +Y@huwdah > had overlaid
      <06823 +tsaphah > , and gave <05414 +nathan > it to the king
      <04428 +melek > of Assyria <00804 +>Ashshuwr > .

      from 2KI 018 016 At that time <06256 + did Hezekiah <02396
      +Chizqiyah > cut <07112 +qatsats > off [ the gold {from} ] the
      doors <01817 +deleth > of the temple <01964 +heykal > of the
      LORD <03068 +Y@hovah > , and [ from ] the pillars <00547
      +>om@nah > which <00834 +>aher > Hezekiah <02396 +Chizqiyah >
      king <04428 +melek > of Judah <03063 +Y@huwdah > had overlaid
      <06823 +tsaphah > , and gave <05414 +nathan > it to the king
      <04428 +melek > of Assyria <00804 +>Ashshuwr > .

      from 2KI 018 017 . And the king <04428 +melek > of Assyria
      <00804 +>Ashshuwr > sent <07971 +shalach > Tartan <08661 +Tartan
      > and Rabsaris <07249 +Rab - Cariyc > and Rabshakeh <07262
      +Rabshaqeh > {from} Lachish <03923 +Lachiysh > to king <04428
      +melek > Hezekiah <02396 +Chizqiyah > with a great <03515 +kabed
      > host <02426 +cheyl > against Jerusalem <03389 +Y@ruwshalaim > .
      And they went <05927 + up and came <00935 +bow> > to
      Jerusalem <03389 +Y@ruwshalaim > . And when they were come
      <05927 + up , they came <00935 +bow> > and stood <05975
      + by the conduit <08585 +t@ of the upper <05945
      +>elyown > pool <01295 +b@rekah > , which <00834 +>aher > [ is ]
      in the highway <04546 +m@cillah > of the fuller s <03526 +kabac
      > field <07704 +sadeh > .

      from 2KI 019 008 . So Rabshakeh <07262 +Rabshaqeh > returned
      <07725 +shuwb > , and found <04672 +matsa> > the king <04428
      +melek > of Assyria <00804 +>Ashshuwr > warring <03898 +lacham >
      against <05921 + Libnah <03841 +Libnah > : for he had heard
      <08085 +shama< > that he was departed <05265 +naca< > {from}
      Lachish <03923 +Lachiysh > .

      from 2KI 020 014 Then came <00935 +bow> > Isaiah <03470
      +Y@sha the prophet <05030 +nabiy> > unto king <04428
      +melek > Hezekiah <02396 +Chizqiyah > , and said <00559 +>amar >
      unto him , What <04100 +mah > said <00559 +>amar > these <00428
      +>el - leh > men <00582 +>enowsh > ? and from whence <00370
      +>aiyn > came <00935 +bow> > they unto thee ? And Hezekiah
      <02396 +Chizqiyah > said <00559 +>amar > , They are come <00935
      +bow> > from a far <07350 +rachowq > country <00776 +>erets > ,
      [ even ] {from} Babylon <00894 +Babel > .

      from 2KI 020 014 Then came <00935 +bow> > Isaiah <03470
      +Y@sha the prophet <05030 +nabiy> > unto king <04428
      +melek > Hezekiah <02396 +Chizqiyah > , and said <00559 +>amar >
      unto him , What <04100 +mah > said <00559 +>amar > these <00428
      +>el - leh > men <00582 +>enowsh > ? and from whence <00370
      +>aiyn > came <00935 +bow> > they unto thee ? And Hezekiah
      <02396 +Chizqiyah > said <00559 +>amar > , They are come <00935
      +bow> > {from} a far <07350 +rachowq > country <00776 +>erets > ,
      [ even ] from Babylon <00894 +Babel > .

      from 2KI 020 014 Then came <00935 +bow> > Isaiah <03470
      +Y@sha the prophet <05030 +nabiy> > unto king <04428
      +melek > Hezekiah <02396 +Chizqiyah > , and said <00559 +>amar >
      unto him , What <04100 +mah > said <00559 +>amar > these <00428
      +>el - leh > men <00582 +>enowsh > ? and {from} whence <00370
      +>aiyn > came <00935 +bow> > they unto thee ? And Hezekiah
      <02396 +Chizqiyah > said <00559 +>amar > , They are come <00935
      +bow> > from a far <07350 +rachowq > country <00776 +>erets > ,
      [ even ] from Babylon <00894 +Babel > .

      from 2KI 020 018 And of thy sons <01121 +ben > that shall issue
      <03318 +yatsa> > {from} thee , which <00834 +>aher > thou shalt
      beget <03205 +yalad > , shall they take <03947 +laqach > away ;
      and they shall be eunuchs <05631 +cariyc > in the palace <01964
      +heykal > of the king <04428 +melek > of Babylon <00894 +Babel >
      .

      from 1CH 002 023 And he took <03947 +laqach > Geshur <01650
      +G@shuwr > , and Aram <00758 +>Aram > , with the towns <02333
      +chavvah > of Jair <02971 +Ya>iyr > , {from} them , with Kenath
      <07079 +Q@nath > , and the towns <01323 +bath > thereof , [
      even ] threescore <08346 +shishshiym > cities <05892 + .
      All <03605 +kol > these <00428 +>el - leh > [ belonged to ] the
      sons <01121 +ben > of Machir <04353 +Makiyr > the father <1> of
      Gilead <01568 +Gil .

      from 1CH 004 010 And Jabez <03258 +Ya called <07121
      +qara> > on the God <00430 +>elohiym > of Israel <03478
      +Yisra>el > , saying <00559 +>amar > , Oh <00518 +>im > that
      thou wouldest bless <01288 +barak > me indeed , and enlarge
      <07235 +rabah > my coast <01366 +g@buwl > , and that thine hand
      <03027 +yad > might be with me , and that thou wouldest keep
      <06213 + [ me ] {from} evil <07451 +ra< > , that it may
      not grieve <06087 + me ! And God <00430 +>elohiym >
      granted <00935 +bow> > him that which <00834 +>aher > he
      requested <07592 +sha>al > .

      from 1CH 005 009 And eastward <04217 +mizrach > he inhabited
      <03427 +yashab > unto the entering <00935 +bow> > in of the
      wilderness <04057 +midbar > {from} the river <05104 +nahar >
      Euphrates <06578 +P@rath > : because <03588 +kiy > their cattle
      <04735 +miqneh > were multiplied <07235 +rabah > in the land
      <00776 +>erets > of Gilead <01568 +Gil .

      from 1CH 005 023 And the children <01121 +ben > of the half
      <02677 +chetsiy > tribe <07626 +shebet > of Manasseh <04519
      +M@nashsheh > dwelt <03427 +yashab > in the land <00776 +>erets
      > : they increased <07235 +rabah > {from} Bashan <01316 +Bashan
      > unto Baalhermon <01179 +Ba and Senir <08149
      +Sh@niyr > , and unto mount <02022 +har > Hermon <02768
      +Chermown > .

      from 1CH 009 025 And their brethren <00251 +>ach > , [ which
      were ] in their villages <02691 +chatser > , [ were ] to come
      <00935 +bow> > after seven <07651 +sheba< > days <03117 +yowm >
      {from} time <06256 + to time <06256 + with them .

      from 1CH 010 001 . Now the Philistines <06430 +P@lishtiy >
      fought <03898 +lacham > against <05921 + Israel <03478
      +Yisra>el > ; and the men <00376 +>iysh > of Israel <03478
      +Yisra>el > fled <05127 +nuwc > {from} before <06440 +paniym >
      the Philistines <06430 +P@lishtiy > , and fell <05307 +naphal >
      down slain <02491 +chalal > in mount <02022 +har > Gilboa <01533
      +Gilboa< > .

      from 1CH 011 008 And he built <01129 +banah > the city <05892
      + round <05439 +cabiyb > about , even {from} Millo <04407
      +millow> > round <05439 +cabiyb > about : and Joab <03097
      +Yow>ab > repaired <02421 +chayah > the rest <07605 +sh@>ar > of
      the city <05892 + .

      from 1CH 011 013 He was with David <01732 +David > at Pasdammim
      <06450 +Pac Dammiym > , and there <08033 +sham > the Philistines
      <06430 +P@lishtiy > were gathered <00622 +>acaph > together to
      battle <04421 +milchamah > , where <00834 +>aher > was a parcel
      <02513 +chelqah > of ground <07704 +sadeh > full <04392 +male> >
      of barley <08184 +s@ ; and the people <05971 + fled
      <05127 +nuwc > {from} before <06440 +paniym > the Philistines
      <06430 +P@lishtiy > .

      from 1CH 013 005 So David <01732 +David > gathered <06950 +qahal
      > all <03605 +kol > Israel <03478 +Yisra>el > together , from
      Shihor <07883 +Shiychowr > of Egypt <04714 +Mitsrayim > even
      unto the entering <00935 +bow> > of Hemath <02574 +Chamath > ,
      to bring <00935 +bow> > the ark <00727 +>arown > of God <00430
      +>elohiym > {from} Kirjathjearim <07157 +Qiryath Y@ .

      from 1CH 013 005 So David <01732 +David > gathered <06950 +qahal
      > all <03605 +kol > Israel <03478 +Yisra>el > together , {from}
      Shihor <07883 +Shiychowr > of Egypt <04714 +Mitsrayim > even
      unto the entering <00935 +bow> > of Hemath <02574 +Chamath > ,
      to bring <00935 +bow> > the ark <00727 +>arown > of God <00430
      +>elohiym > from Kirjathjearim <07157 +Qiryath Y@ .

      from 1CH 014 014 Therefore David <01732 +David > enquired <07592
      +sha>al > again <05750 + of God <00430 +>elohiym > ; and
      God <00430 +>elohiym > said <00559 +>amar > unto him , Go <05927
      + not up after <00310 +>achar > them ; turn <05437 +cabab
      > away {from} them , and come <00935 +bow> > upon them over
      <04136 +muwl > against <04136 +muwl > the mulberry <01057 +baka>
      > trees .

      from 1CH 014 016 David <01732 +David > therefore did <06213
      + as God <00430 +>elohiym > commanded <06680 +tsavah >
      him : and they smote <05221 +nakah > the host <04264 +machaneh >
      of the Philistines <06430 +P@lishtiy > {from} Gibeon <01391
      +Gib even to Gazer <01507 +Gezer > .

      from 1CH 016 020 And [ when ] they went <01980 +halak > from
      nation <01471 +gowy > to nation <01471 +gowy > , and {from} [
      one ] kingdom <04467 +mamlakah > to another <00312 +>acher >
      people <05971 + ;

      from 1CH 016 020 And [ when ] they went <01980 +halak > {from}
      nation <01471 +gowy > to nation <01471 +gowy > , and from [ one
      ] kingdom <04467 +mamlakah > to another <00312 +>acher > people
      <05971 + ;

      from 1CH 016 023 Sing <07891 +shiyr > unto the LORD <03068
      +Y@hovah > , all <03605 +kol > the earth <00776 +>erets > ; shew
      <01319 +basar > forth <01319 +basar > {from} day <03117 +yowm >
      to day <03117 +yowm > his salvation <03444 +y@shuw .

      from 1CH 016 035 And say <00559 +>amar > ye , Save <03467
      +yasha< > us , O God <00430 +>elohiym > of our salvation <03468
      +yesha< > , and gather <06908 +qabats > us together , and
      deliver <05337 +natsal > us {from} the heathen <01471 +gowy > ,
      that we may give thanks <03034 +yadah > to thy holy <06944
      +qodesh > name <08034 +shem > , [ and ] glory <07623 +shabach >
      in thy praise <08416 +t@hillah > .

      from 1CH 017 005 For I have not dwelt <03427 +yashab > in an
      house <01004 +bayith > since <04480 +min > the day <03117 +yowm
      > that I brought <05927 + up Israel <03478 +Yisra>el >
      unto this <02088 +zeh > day <03117 +yowm > ; but have gone
      <01961 +hayah > from tent <00168 +>ohel > to tent <00168 +>ohel
      > , and {from} [ one ] tabernacle <04908 +mishkan > [ to another
      ] .

      from 1CH 017 005 For I have not dwelt <03427 +yashab > in an
      house <01004 +bayith > since <04480 +min > the day <03117 +yowm
      > that I brought <05927 + up Israel <03478 +Yisra>el >
      unto this <02088 +zeh > day <03117 +yowm > ; but have gone
      <01961 +hayah > {from} tent <00168 +>ohel > to tent <00168
      +>ohel > , and from [ one ] tabernacle <04908 +mishkan > [ to
      another ] .

      from 1CH 017 007 Now <06258 + therefore thus <03541 +koh
      > shalt thou say <00559 +>amar > unto my servant <05650 +
      David <01732 +David > , Thus <03541 +koh > saith <00559 +>amar >
      the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , I took
      <03947 +laqach > thee from the sheepcote <05116 +naveh > , [
      even ] {from} following <00310 +>achar > the sheep <06629 +tso>n
      > , that thou shouldest be ruler <05057 +nagiyd > over <05921
      + my people <05971 + Israel <03478 +Yisra>el > :

      from 1CH 017 007 Now <06258 + therefore thus <03541 +koh
      > shalt thou say <00559 +>amar > unto my servant <05650 +
      David <01732 +David > , Thus <03541 +koh > saith <00559 +>amar >
      the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , I took
      <03947 +laqach > thee {from} the sheepcote <05116 +naveh > , [
      even ] from following <00310 +>achar > the sheep <06629 +tso>n >
      , that thou shouldest be ruler <05057 +nagiyd > over <05921 + > my people <05971 + Israel <03478 +Yisra>el > :

      from 1CH 017 008 And I have been <01961 +hayah > with thee
      whithersoever thou hast walked , and have cut <03772 +karath >
      off all <03605 +kol > thine enemies <00341 +>oyeb > {from}
      before <06440 +paniym > thee , and have made <06213 +
      thee a name <08034 +shem > like the name <08034 +shem > of the
      great <01419 +gadowl > men that [ are ] in the earth <00776
      +>erets > .

      from 1CH 017 013 I will be his father <25> , and he shall be my
      son <01121 +ben > : and I will not take <05493 +cuwr > my mercy
      <02617 +checed > away <05493 +cuwr > from him , as I took <05493
      +cuwr > [ it ] {from} [ him ] that was before <06440 +paniym >
      thee :

      from 1CH 017 013 I will be his father <25> , and he shall be my
      son <01121 +ben > : and I will not take <05493 +cuwr > my mercy
      <02617 +checed > away <05493 +cuwr > {from} him , as I took
      <05493 +cuwr > [ it ] from [ him ] that was before <06440
      +paniym > thee :

      from 1CH 017 021 And what <04310 +miy > one <00259 +>echad >
      nation <01471 +gowy > in the earth <00776 +>erets > [ is ] like
      thy people <05971 + Israel <03478 +Yisra>el > , whom <00834
      +>aher > God <00430 +>elohiym > went <01980 +halak > to redeem
      <06299 +padah > [ to be ] his own people <05971 + , to make
      <07760 +suwm > thee a name <08034 +shem > of greatness <01420
      +g@duwlah > and terribleness <03372 +yare> > , by driving <01644
      +garash > out nations <01471 +gowy > {from} before <06440
      +paniym > thy people <05971 + , whom <00834 +>aher > thou
      hast redeemed <06299 +padah > out of Egypt <04714 +Mitsrayim > ?

      from 1CH 018 004 And David <01732 +David > took <03920 +lakad >
      {from} him a thousand <00505 +>eleph > chariots <07393 +rekeb > ,
      and seven <07651 +sheba< > thousand <00505 +>eleph > horsemen
      <06571 +parash > , and twenty <06242 + thousand <00505
      +>eleph > footmen : David <01732 +David > also houghed <06131
      + all <03605 +kol > the chariot <07393 +rekeb > [ horses
      ] , but reserved <03498 +yathar > of them an hundred <03967
      +me>ah > chariots <07393 +rekeb > .

      from 1CH 018 008 Likewise from Tibhath <02880 +Tibchath > , and
      {from} Chun <03560 +Kuwn > , cities <05892 + of Hadarezer
      <01928 +Hadar , brought <03947 +laqach > David <01732
      +David > very <03966 +m@ much <07227 +rab > brass <05178
      +n@chosheth > , wherewith Solomon <08010 +Sh@lomoh > made <06213
      + the brasen <05178 +n@chosheth > sea <03220 +yam > , and
      the pillars <05982 + , and the vessels <03627 +k@liy >
      of brass <05178 +n@chosheth > .

      from 1CH 018 008 Likewise {from} Tibhath <02880 +Tibchath > ,
      and from Chun <03560 +Kuwn > , cities <05892 + of
      Hadarezer <01928 +Hadar , brought <03947 +laqach > David
      <01732 +David > very <03966 +m@ much <07227 +rab > brass
      <05178 +n@chosheth > , wherewith Solomon <08010 +Sh@lomoh > made
      <06213 + the brasen <05178 +n@chosheth > sea <03220 +yam
      > , and the pillars <05982 + , and the vessels <03627
      +k@liy > of brass <05178 +n@chosheth > .

      from 1CH 018 011 Them also <01571 +gam > king <04428 +melek >
      David <01732 +David > dedicated <06942 +qadash > unto the LORD
      <03068 +Y@hovah > , with the silver <03701 +keceph > and the
      gold <02091 +zahab > that he brought <05375 +nasa> > from all
      <03605 +kol > [ these ] nations <01471 +gowy > ; from Edom
      <00123 +>Edom > , and from Moab <04124 +Mow>ab > , and from the
      children <01121 +ben > of Ammon <05983 + , and from the
      Philistines , and {from} Amalek <06002 + .

      from 1CH 018 011 Them also <01571 +gam > king <04428 +melek >
      David <01732 +David > dedicated <06942 +qadash > unto the LORD
      <03068 +Y@hovah > , with the silver <03701 +keceph > and the
      gold <02091 +zahab > that he brought <05375 +nasa> > from all
      <03605 +kol > [ these ] nations <01471 +gowy > ; from Edom
      <00123 +>Edom > , and from Moab <04124 +Mow>ab > , and from the
      children <01121 +ben > of Ammon <05983 + , and {from}
      the Philistines , and from Amalek <06002 + .

      from 1CH 018 011 Them also <01571 +gam > king <04428 +melek >
      David <01732 +David > dedicated <06942 +qadash > unto the LORD
      <03068 +Y@hovah > , with the silver <03701 +keceph > and the
      gold <02091 +zahab > that he brought <05375 +nasa> > from all
      <03605 +kol > [ these ] nations <01471 +gowy > ; from Edom
      <00123 +>Edom > , and from Moab <04124 +Mow>ab > , and {from}
      the children <01121 +ben > of Ammon <05983 + , and from
      the Philistines , and from Amalek <06002 + .

      from 1CH 018 011 Them also <01571 +gam > king <04428 +melek >
      David <01732 +David > dedicated <06942 +qadash > unto the LORD
      <03068 +Y@hovah > , with the silver <03701 +keceph > and the
      gold <02091 +zahab > that he brought <05375 +nasa> > from all
      <03605 +kol > [ these ] nations <01471 +gowy > ; from Edom
      <00123 +>Edom > , and {from} Moab <04124 +Mow>ab > , and from
      the children <01121 +ben > of Ammon <05983 + , and from
      the Philistines , and from Amalek <06002 + .

      from 1CH 018 011 Them also <01571 +gam > king <04428 +melek >
      David <01732 +David > dedicated <06942 +qadash > unto the LORD
      <03068 +Y@hovah > , with the silver <03701 +keceph > and the
      gold <02091 +zahab > that he brought <05375 +nasa> > from all
      <03605 +kol > [ these ] nations <01471 +gowy > ; {from} Edom
      <00123 +>Edom > , and from Moab <04124 +Mow>ab > , and from the
      children <01121 +ben > of Ammon <05983 + , and from the
      Philistines , and from Amalek <06002 + .

      from 1CH 018 011 Them also <01571 +gam > king <04428 +melek >
      David <01732 +David > dedicated <06942 +qadash > unto the LORD
      <03068 +Y@hovah > , with the silver <03701 +keceph > and the
      gold <02091 +zahab > that he brought <05375 +nasa> > {from} all
      <03605 +kol > [ these ] nations <01471 +gowy > ; from Edom
      <00123 +>Edom > , and from Moab <04124 +Mow>ab > , and from the
      children <01121 +ben > of Ammon <05983 + , and from the
      Philistines , and from Amalek <06002 + .

      from 1CH 019 007 So they hired <07936 +sakar > thirty <07970
      +sh@lowshiym > and two <08147 +sh@nayim > thousand <00505
      +>eleph > chariots <07393 +rekeb > , and the king <04428 +melek
      > of Maachah <04601 +Ma and his people <05971 + ;
      who came <00935 +bow> > and pitched <02583 +chanah > before
      <06440 +paniym > Medeba <04311 +Meyd@ba> > . And the children
      <01121 +ben > of Ammon <05983 + gathered <00622 +>acaph
      > themselves together {from} their cities <05892 + , and
      came <00935 +bow> > to battle <04421 +milchamah > .

      from 1CH 020 002 And David <01732 +David > took <03947 +laqach >
      the crown <05850 + of their king <04428 +melek > {from}
      off <05921 + his head <07218 +ro>sh > , and found <04672
      +matsa> > it to weigh <04948 +mishqal > a talent <03603 +kikkar
      > of gold <02091 +zahab > , and [ there were ] precious <03368
      +yaqar > stones <68> in it ; and it was set upon David s <01732
      +David > head <07218 +ro>sh > : and he brought <03318 +yatsa> >
      also exceeding <03966 +m@ much <07235 +rabah > spoil <07998
      +shalal > out of the city <05892 + .

      from 1CH 021 002 And David <01732 +David > said <00559 +>amar >
      to Joab <03097 +Yow>ab > and to the rulers <08269 +sar > of the
      people <05971 + , Go <03212 +yalak > , number <05608
      +caphar > Israel <03478 +Yisra>el > {from} Beersheba <00884
      +B@>er Sheba< > even to Dan <01835 +Dan > ; and bring <00935
      +bow> > the number <04557 +micpar > of them to me , that I may
      know <03045 +yada< > [ it ] .

      from 1CH 021 022 Then David <01732 +David > said <00559 +>amar >
      to Ornan <00771 +>Ornan > , Grant <05414 +nathan > me the place
      <04725 +maqowm > of [ this ] threshingfloor <01637 +goren > ,
      that I may build <01129 +banah > an altar <04196 +mizbeach >
      therein unto the LORD <03068 +Y@hovah > : thou shalt grant
      <05414 +nathan > it me for the full <04392 +male> > price <03701
      +keceph > : that the plague <04046 +maggephah > may be stayed
      <06113 + {from} the people <05971 + .

      from 1CH 021 026 And David <01732 +David > built <01129 +banah >
      there <08033 +sham > an altar <04196 +mizbeach > unto the LORD
      <03068 +Y@hovah > , and offered <05927 + burnt <05930
      + offerings and peace <08002 +shelem > offerings , and
      called <07121 +qara> > upon the LORD <03068 +Y@hovah > ; and he
      answered <06030 + him {from} heaven <08064 +shamayim > by
      fire <00784 +>esh > upon the altar <04196 +mizbeach > of burnt
      <05930 + offering .

      from 1CH 022 009 Behold <02009 +hinneh > , a son <01121 +ben >
      shall be born <03205 +yalad > to thee , who <01931 +huw> > shall
      be a man <00376 +>iysh > of rest <04496 +m@nuwchah > ; and I
      will give him rest <05117 +nuwach > {from} all <03605 +kol > his
      enemies <00341 +>oyeb > round <05439 +cabiyb > about : for his
      name <08034 +shem > shall be Solomon <08010 +Sh@lomoh > , and I
      will give <05414 +nathan > peace <07965 +shalowm > and quietness
      <08253 +sheqet > unto Israel <03478 +Yisra>el > in his days
      <03117 +yowm > .

      from 1CH 023 003 Now the Levites <03881 +Leviyiy > were numbered
      <05608 +caphar > {from} the age <01121 +ben > of thirty <07970
      +sh@lowshiym > years <08141 +shaneh > and upward <04605 +ma
      : and their number <04557 +micpar > by their polls <01538
      +gulgoleth > , man <00376 +>iysh > by man <01397 +geber > , was
      thirty <07970 +sh@lowshiym > and eight <08083 +sh@moneh >
      thousand <00505 +>eleph > .

      from 1CH 023 024 . These <00428 +>el - leh > [ were ] the sons
      <01121 +ben > of Levi <03878 +Leviy >after the house <01004
      +bayith > of their fathers <1> ; [ even ] the chief <07218
      +ro>sh > of the fathers <1> , as they were counted <06485 +paqad
      > by number <04557 +micpar > of names <08034 +shem > by their
      polls <01538 +gulgoleth > , that did <06213 + the work
      <04399 +m@la>kah > for the service <05656 + of the
      house <01004 +bayith > of the LORD <03068 +Y@hovah > , {from}
      the age <01121 +ben > of twenty <06242 + years <08141
      +shaneh > and upward <04605 +ma .

      from 1CH 023 027 For by the last <00314 +>acharown > words
      <01697 +dabar > of David <01732 +David > the Levites <03881
      +Leviyiy > [ were ] numbered <04557 +micpar > {from} twenty
      <06242 + years <08141 +shaneh > old <01121 +ben > and
      above <04605 +ma :

      from 1CH 027 023 But David <01732 +David > took <05375 +nasa> >
      not the number <04557 +micpar > of them {from} twenty <06242
      + years <08141 +shaneh > old <01121 +ben > and under
      <04295 +mattah > : because <03588 +kiy > the LORD <03068
      +Y@hovah > had said <00559 +>amar > he would increase <07235
      +rabah > Israel <03478 +Yisra>el > like to the stars <03556
      +kowkab > of the heavens <08064 +shamayim > .

      from 2CH 001 004 But the ark <00727 +>arown > of God <00430
      +>elohiym > had David <01732 +David > brought <05927 + up
      {from} Kirjathjearim <07157 +Qiryath Y@ to [ the place
      which ] David <01732 +David > had prepared <03559 +kuwn > for it
      : for he had pitched <05186 +natah > a tent <00168 +>ohel > for
      it at Jerusalem <03389 +Y@ruwshalaim > .

      from 2CH 001 013 . Then Solomon <08010 +Sh@lomoh > came <00935
      +bow> > [ from his journey ] to the high <01116 +bamah > place
      that [ was ] at Gibeon <01391 +Gib to Jerusalem <03389
      +Y@ruwshalaim > , {from} before <06440 +paniym > the tabernacle
      <00168 +>ohel > of the congregation <04150 +mow , and
      reigned <04427 +malak > over <05921 + Israel <03478
      +Yisra>el > .

      from 2CH 001 013 . Then Solomon <08010 +Sh@lomoh > came <00935
      +bow> > [ {from} his journey ] to the high <01116 +bamah > place
      that [ was ] at Gibeon <01391 +Gib to Jerusalem <03389
      +Y@ruwshalaim > , from before <06440 +paniym > the tabernacle
      <00168 +>ohel > of the congregation <04150 +mow , and
      reigned <04427 +malak > over <05921 + Israel <03478
      +Yisra>el > .

      from 2CH 004 002 Also he made <06213 + a molten <03332
      +yatsaq > sea <03220 +yam > of ten <06235 + cubits <00520
      +>ammah > {from} brim <08193 +saphah > to brim <08193 +saphah > ,
      round <05696 + in compass <05439 +cabiyb > , and five
      <02568 +chamesh > cubits <00520 +>ammah > the height <06967
      +qowmah > thereof ; and a line <06957 +qav > of thirty <07970
      +sh@lowshiym > cubits <00520 +>ammah > did compass <05437 +cabab
      > it round <05439 +cabiyb > about .

      from 2CH 005 009 And they drew <00748 +>arak > out the staves
      <00905 +bad > [ of the ark <00727 +>arown > ] , that the ends
      <07218 +ro>sh > of the staves <00905 +bad > were seen <07200
      +ra>ah > {from} the ark before the oracle <01687 +d@biyr > ; but
      they were not seen <07200 +ra>ah > without <02351 +chuwts > .
      And there <08033 +sham > it is unto this <02088 +zeh > day
      <03117 +yowm > .

      from 2CH 006 021 Hearken <08085 +shama< > therefore unto the
      supplications <08469 +tachanuwn > of thy servant <05650 +
      , and of thy people <05971 + Israel <03478 +Yisra>el > ,
      which <00834 +>aher > they shall make toward <00413 +>el > this
      <02088 +zeh > place <04725 +maqowm > : hear <08085 +shama< >
      thou from thy dwelling <03427 +yashab > place <04725 +maqowm > ,
      [ even ] {from} heaven <08064 +shamayim > ; and when thou
      hearest <08085 +shama< > , forgive <05545 +calach > .

      from 2CH 006 021 Hearken <08085 +shama< > therefore unto the
      supplications <08469 +tachanuwn > of thy servant <05650 +
      , and of thy people <05971 + Israel <03478 +Yisra>el > ,
      which <00834 +>aher > they shall make toward <00413 +>el > this
      <02088 +zeh > place <04725 +maqowm > : hear <08085 +shama< >
      thou {from} thy dwelling <03427 +yashab > place <04725 +maqowm >
      , [ even ] from heaven <08064 +shamayim > ; and when thou
      hearest <08085 +shama< > , forgive <05545 +calach > .

      from 2CH 006 023 Then hear <08085 +shama< > thou {from} heaven
      <08064 +shamayim > , and do <06213 + , and judge <08199
      +shaphat > thy servants <05650 + , by requiting <07725
      +shuwb > the wicked <07563 +rasha< > , by recompensing <05414
      +nathan > his way <01870 +derek > upon his own head <07218
      +ro>sh > ; and by justifying <06663 +tsadaq > the righteous
      <06662 +tsaddiyq > , by giving <05414 +nathan > him according to
      his righteousness <06666 +ts@daqah > .

      from 2CH 006 025 Then hear <08085 +shama< > thou {from} the
      heavens <08064 +shamayim > , and forgive <05545 +calach > the
      sin <02403 +chatta>ah > of thy people <05971 + Israel
      <03478 +Yisra>el > , and bring <07725 +shuwb > them again <07725
      +shuwb > unto the land <00127 +>adamah > which <00834 +>aher >
      thou gavest <05414 +nathan > to them and to their fathers <1> .

      from 2CH 006 026 When the heaven <08064 +shamayim > is shut
      <06113 + up , and there is no <03808 +lo> > rain <04306
      +matar > , because <03588 +kiy > they have sinned <02398 +chata>
      > against thee ; [ yet ] if they pray <06419 +palal > toward
      <00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and
      confess <03034 +yadah > thy name <08034 +shem > , and turn
      <07725 +shuwb > {from} their sin <02403 +chatta>ah > , when
      <03588 +kiy > thou dost afflict <06031 + them ;

      from 2CH 006 027 Then hear <08085 +shama< > thou {from} heaven
      <08064 +shamayim > , and forgive <05545 +calach > the sin <02403
      +chatta>ah > of thy servants <05650 + , and of thy people
      <05971 + Israel <03478 +Yisra>el > , when <03588 +kiy >
      thou hast taught <03384 +yarah > them the good <02896 +towb >
      way <01870 +derek > , wherein <00834 +>aher > they should walk
      <03212 +yalak > ; and send <05414 +nathan > rain <04306 +matar >
      upon thy land <00776 +>erets > , which <00834 +>aher > thou hast
      given <05414 +nathan > unto thy people <05971 + for an
      inheritance <05159 +nachalah > .

      from 2CH 006 030 Then hear <08085 +shama< > thou {from} heaven
      <08064 +shamayim > thy dwelling <03427 +yashab > place <04349
      +makown > , and forgive <05545 +calach > , and render <05415
      +n@than > unto every man <00120 +>adam > according unto all
      <03605 +kol > his ways <01870 +derek > , whose heart <03824
      +lebab > thou knowest <03045 +yada< > ; ( for thou only knowest
      <03045 +yada< > the hearts <03824 +lebab > of the children
      <01121 +ben > of men <00120 +>adam > : )

      from 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el >
      the stranger <05237 +nokriy > , which <00834 +>aher > is not of
      thy people <05971 + Israel <03478 +Yisra>el > , but is come
      <00935 +bow> > {from} a far <07350 +rachowq > country <00776
      +>erets > for thy great <01419 +gadowl > name s <08034 +shem >
      sake <04616 +ma , and thy mighty <02389 +chazaq > hand
      <03027 +yad > , and thy stretched <05186 +natah > out arm <02220
      +z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal
      > in this <02088 +zeh > house <01004 +bayith > ;

      from 2CH 006 033 Then hear <08085 +shama< > thou from the
      heavens <08064 +shamayim > , [ even ] {from} thy dwelling
      <03427 +yashab > place <04349 +makown > , and do <06213 +
      according to all <03605 +kol > that the stranger <05237 +nokriy
      > calleth <07121 +qara> > to thee for ; that all <03605 +kol >
      people <05971 + of the earth <00776 +>erets > may know
      <03045 +yada< > thy name <08034 +shem > , and fear <03372 +yare>
      > thee , as [ doth ] thy people <05971 + Israel <03478
      +Yisra>el > , and may know <03045 +yada< > that this <02088 +zeh
      > house <01004 +bayith > which <00834 +>aher > I have built
      <01129 +banah > is called <07121 +qara> > by thy name <08034
      +shem > .

      from 2CH 006 033 Then hear <08085 +shama< > thou {from} the
      heavens <08064 +shamayim > , [ even ] from thy dwelling <03427
      +yashab > place <04349 +makown > , and do <06213 +
      according to all <03605 +kol > that the stranger <05237 +nokriy
      > calleth <07121 +qara> > to thee for ; that all <03605 +kol >
      people <05971 + of the earth <00776 +>erets > may know
      <03045 +yada< > thy name <08034 +shem > , and fear <03372 +yare>
      > thee , as [ doth ] thy people <05971 + Israel <03478
      +Yisra>el > , and may know <03045 +yada< > that this <02088 +zeh
      > house <01004 +bayith > which <00834 +>aher > I have built
      <01129 +banah > is called <07121 +qara> > by thy name <08034
      +shem > .

      from 2CH 006 035 Then hear <08085 +shama< > thou {from} the
      heavens <08064 +shamayim > their prayer <08605 +t@phillah > and
      their supplication <08467 +t@chinnah > , and maintain <06213
      + their cause <04941 +mishpat > .

      from 2CH 006 039 Then hear <08085 +shama< > thou from the
      heavens <08064 +shamayim > , [ even ] {from} thy dwelling
      <03427 +yashab > place <04349 +makown > , their prayer <08605
      +t@phillah > and their supplications <08467 +t@chinnah > , and
      maintain <06213 + their cause <04941 +mishpat > , and
      forgive <05545 +calach > thy people <05971 + which <00834
      +>aher > have sinned <02398 +chata> > against thee .

      from 2CH 006 039 Then hear <08085 +shama< > thou {from} the
      heavens <08064 +shamayim > , [ even ] from thy dwelling <03427
      +yashab > place <04349 +makown > , their prayer <08605
      +t@phillah > and their supplications <08467 +t@chinnah > , and
      maintain <06213 + their cause <04941 +mishpat > , and
      forgive <05545 +calach > thy people <05971 + which <00834
      +>aher > have sinned <02398 +chata> > against thee .

      from 2CH 007 001 . Now when Solomon <08010 +Sh@lomoh > had
      <01961 +hayah > made an end <03615 +kalah > of praying <06419
      +palal > , the fire <00784 +>esh > came <03381 +yarad > down
      <03381 +yarad > {from} heaven <08064 +shamayim > , and consumed
      <00398 +>akal > the burnt <05930 + offering and the
      sacrifices <02077 +zebach > ; and the glory <03519 +kabowd > of
      the LORD <03068 +Y@hovah > filled <04390 +male> > the house
      <01004 +bayith > .

      from 2CH 007 008 Also at the same <01931 +huw> > time <06256
      + Solomon <08010 +Sh@lomoh > kept <06213 + the
      feast <02282 +chag > seven <07651 +sheba< > days <03117 +yowm > ,
      and all <03605 +kol > Israel <03478 +Yisra>el > with him , a
      very <03966 +m@ great <01419 +gadowl > congregation <06951
      +qahal > , {from} the entering <00935 +bow> > in of Hamath
      <02574 +Chamath > unto the river <05158 +nachal > of Egypt
      <04714 +Mitsrayim > .

      from 2CH 007 014 If my people <05971 + , which <00834
      +>aher > are called <07121 +qara> > by my name <08034 +shem > ,
      shall humble <03665 +kana< > themselves , and pray <06419 +palal
      > , and seek <01245 +baqash > my face <06440 +paniym > , and
      turn <07725 +shuwb > from their wicked <07451 +ra< > ways <01870
      +derek > ; then will I hear <08085 +shama< > {from} heaven
      <08064 +shamayim > , and will forgive <05545 +calach > their sin
      <02403 +chatta>ah > , and will heal <07495 +rapha> > their land
      <00776 +>erets > .

      from 2CH 007 014 If my people <05971 + , which <00834
      +>aher > are called <07121 +qara> > by my name <08034 +shem > ,
      shall humble <03665 +kana< > themselves , and pray <06419 +palal
      > , and seek <01245 +baqash > my face <06440 +paniym > , and
      turn <07725 +shuwb > {from} their wicked <07451 +ra< > ways
      <01870 +derek > ; then will I hear <08085 +shama< > from heaven
      <08064 +shamayim > , and will forgive <05545 +calach > their sin
      <02403 +chatta>ah > , and will heal <07495 +rapha> > their land
      <00776 +>erets > .

      from 2CH 008 015 And they departed <05493 +cuwr > not {from} the
      commandment <04687 +mitsvah > of the king <04428 +melek > unto
      the priests <03548 +kohen > and Levites <03881 +Leviyiy >
      concerning any <03605 +kol > matter <01697 +dabar > , or
      concerning the treasures <00214 +>owtsar > .

      from 2CH 009 002 And Solomon <08010 +Sh@lomoh > told <05046
      +nagad > her all <03605 +kol > her questions <01697 +dabar > :
      and there was nothing hid <05956 + {from} Solomon <08010
      +Sh@lomoh > which <00834 +>aher > he told <05046 +nagad > her
      not .

      from 2CH 009 010 And the servants <05650 + also <01571
      +gam > of Huram <02438 +Chiyram > , and the servants <05650
      + of Solomon <08010 +Sh@lomoh > , which <00834 +>aher >
      brought <00935 +bow> > gold <02091 +zahab > {from} Ophir <00211
      +>Owphiyr > , brought <00935 +bow> > algum <00418 +>alguwmmiym >
      trees <06086 + and precious <03368 +yaqar > stones <68> .

      from 2CH 009 026 And he reigned <04910 +mashal > over all <03605
      +kol > the kings <04428 +melek > {from} the river <05104 +nahar
      > even unto the land <00776 +>erets > of the Philistines <06430
      +P@lishtiy > , and to the border <01366 +g@buwl > of Egypt
      <04714 +Mitsrayim > .

      from 2CH 010 002 And it came <01961 +hayah > to pass , when
      Jeroboam <03379 +Yarob the son <01121 +ben > of Nebat
      <05028 +N@bat > , who <01931 +huw> > [ was ] in Egypt <04714
      +Mitsrayim > , whither <00834 +>aher > he had fled <01272
      +barach > {from} the presence <06440 +paniym > of Solomon <08010
      +Sh@lomoh > the king <04428 +melek > , heard <08085 +shama< > [
      it ] , that Jeroboam <03379 +Yarob returned <07725 +shuwb >
      out of Egypt <04714 +Mitsrayim > .

      from 2CH 011 004 Thus <03541 +koh > saith <00559 +>amar > the
      LORD <03068 +Y@hovah > , Ye shall not go <05927 + up ,
      nor <03808 +lo> > fight <03898 +lacham > against <05973 +
      your brethren <00251 +>ach > : return <07725 +shuwb > every man
      <00376 +>iysh > to his house <01004 +bayith > : for this <02088
      +zeh > thing <01697 +dabar > is done of me . And they obeyed
      <08085 +shama< > the words <01697 +dabar > of the LORD <03068
      +Y@hovah > , and returned <07725 +shuwb > {from} going <03212
      +yalak > against <00413 +>el > Jeroboam <03379 +Yarob .

      from 2CH 011 014 For the Levites <03881 +Leviyiy > left <05800
      + their suburbs <04054 +migrash > and their possession
      <00272 +>achuzzah > , and came <03212 +yalak > to Judah <03063
      +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > : for Jeroboam
      <03379 +Yarob and his sons <01121 +ben > had cast <02186
      +zanach > them off {from} executing the priest s <03547 +kahan >
      office unto the LORD <03068 +Y@hovah > :

      from 2CH 012 012 And when he humbled <03665 +kana< > himself ,
      the wrath <00639 +>aph > of the LORD <03068 +Y@hovah > turned
      <07725 +shuwb > {from} him , that he would not destroy <07843
      +shachath > [ him ] altogether <03617 +kalah > : and also <01571
      +gam > in Judah <03063 +Y@huwdah > things <01697 +dabar > went
      <01961 +hayah > well <02896 +towb > .

      from 2CH 013 019 And Abijah <29> pursued <07291 +radaph > after
      <00310 +>achar > Jeroboam <03379 +Yarob , and took <03920
      +lakad > cities <05892 + {from} him , Bethel <01008 +Beyth
      - >El > with the towns <01323 +bath > thereof , and Jeshanah
      <03466 +Y@shanah > with the towns <01323 +bath > thereof , and
      Ephrain <06085 + with the towns <01323 +bath > thereof
      .

      from 2CH 015 008 . And when Asa <00609 +>Aca> > heard <08085
      +shama< > these <00428 +>el - leh > words <01697 +dabar > , and
      the prophecy <05016 +n@buw>ah > of Oded <05752 + the
      prophet <05030 +nabiy> > , he took courage <02388 +chazaq > ,
      and put <05674 + away <05674 + the abominable
      <08251 +shiqquwts > idols <08251 +shiqquwts > out of all <03605
      +kol > the land <00776 +>erets > of Judah <03063 +Y@huwdah > and
      Benjamin <01144 +Binyamiyn > , and out of the cities <05892
      + which <00834 +>aher > he had taken <03920 +lakad >
      {from} mount <02022 +har > Ephraim <00669 +>Ephrayim > , and
      renewed <02318 +chadash > the altar <04196 +mizbeach > of the
      LORD <03068 +Y@hovah > , that [ was ] before <06440 +paniym >
      the porch <00197 +>uwlam > of the LORD <03068 +Y@hovah > .

      from 2CH 015 016 And also <01571 +gam > [ concerning ] Maachah
      <04601 +Ma the mother <00517 +>em > of Asa <00609 +>Aca>
      > the king <04428 +melek > , he removed <05493 +cuwr > her
      {from} [ being ] queen <01377 +g@biyrah > , because <00834
      +>aher > she had made <06213 + an idol <04656
      +miphletseth > in a grove <00842 +>asherah > : and Asa <00609
      +>Aca> > cut <03772 +karath > down her idol <04656 +miphletseth
      > , and stamped <01854 +daqaq > [ it ] , and burnt <08313
      +saraph > [ it ] at the brook <05158 +nachal > Kidron <06939
      +Qidrown > .

      from 2CH 016 003 [ There is ] a league <01285 +b@riyth > between
      <00996 +beyn > me and thee , as [ there was ] between <00996
      +beyn > my father <25> and thy father <25> : behold <02009
      +hinneh > , I have sent <07971 +shalach > thee silver <03701
      +keceph > and gold <02091 +zahab > ; go <03212 +yalak > , break
      <06565 +parar > thy league <01285 +b@riyth > with Baasha <01201
      +Ba > king <04428 +melek > of Israel <03478 +Yisra>el > ,
      that he may depart <05927 + {from} me .

      from 2CH 016 009 For the eyes <05869 + of the LORD <03068
      +Y@hovah > run <07751 +shuwt > to and fro <07751 +shuwt >
      throughout the whole <03605 +kol > earth <00776 +>erets > , to
      shew himself strong <02388 +chazaq > in the behalf <05973 +
      of [ them ] whose heart <03824 +lebab > [ is ] perfect <08003
      +shalem > toward <00413 +>el > him . Herein thou hast done
      foolishly <05528 +cakal > : therefore {from} henceforth <06258
      + thou shalt have <03426 +yesh > wars <04421 +milchamah
      > .

      from 2CH 018 023 Then Zedekiah <06667 +Tsidqiyah > the son
      <01121 +ben > of Chenaanah <03668 +K@na came <05066
      +nagash > near <05066 +nagash > , and smote <05221 +nakah >
      Micaiah <04321 +Miykay@huw > upon the cheek <03895 +l@chiy > ,
      and said <00559 +>amar > , Which way <01870 +derek > went <05674
      + the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah
      > {from} me to speak <01696 +dabar > unto thee ?

      from 2CH 018 031 And it came <01961 +hayah > to pass , when the
      captains <08269 +sar > of the chariots <07393 +rekeb > saw
      <07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they
      said <00559 +>amar > , It [ is ] the king <04428 +melek > of
      Israel <03478 +Yisra>el > . Therefore they compassed <05437
      +cabab > about him to fight <03898 +lacham > : but Jehoshaphat
      <03092 +Y@howshaphat > cried <02199 +za out , and the LORD
      <03068 +Y@hovah > helped <05826 + him ; and God <00430
      +>elohiym > moved <05496 +cuwth > them [ to depart ] {from} him .

      from 2CH 018 032 For it came <01961 +hayah > to pass , that ,
      when the captains <08269 +sar > of the chariots <07393 +rekeb >
      perceived <07200 +ra>ah > that it was not the king <04428 +melek
      > of Israel <03478 +Yisra>el > , they turned <07725 +shuwb >
      back <07725 +shuwb > again <07725 +shuwb > {from} pursuing
      <00310 +>achar > him .

      from 2CH 019 002 And Jehu <03058 +Yehuw> > the son <01121 +ben >
      of Hanani <02607 +Chananiy > the seer <02374 +chozeh > went
      <03318 +yatsa> > out to meet <06440 +paniym > him , and said
      <00559 +>amar > to king <04428 +melek > Jehoshaphat <03092
      +Y@howshaphat > , Shouldest thou help <05826 + the
      ungodly <07563 +rasha< > , and love <00157 +>ahab > them that
      hate <08130 +sane> > the LORD <03068 +Y@hovah > ? therefore
      <02063 +zo>th > [ is ] wrath <07110 +qetseph > upon thee {from}
      before <06440 +paniym > the LORD <03068 +Y@hovah > .

      from 2CH 019 004 And Jehoshaphat <03092 +Y@howshaphat > dwelt
      <03427 +yashab > at Jerusalem <03389 +Y@ruwshalaim > : and he
      went <03318 +yatsa> > out again <07725 +shuwb > through the
      people <05971 + {from} Beersheba <00884 +B@>er Sheba< > to
      mount <02022 +har > Ephraim <00669 +>Ephrayim > , and brought
      <07725 +shuwb > them back <07725 +shuwb > unto the LORD <03068
      +Y@hovah > God <00430 +>elohiym > of their fathers <1> .

      from 2CH 020 002 Then there came <00935 +bow> > some that told
      <05046 +nagad > Jehoshaphat <03092 +Y@howshaphat > , saying
      <00559 +>amar > , There cometh <00935 +bow> > a great <01419
      +gadowl > multitude <01995 +hamown > against <05921 + thee
      {from} beyond <05676 + the sea <03220 +yam > on this side
      Syria <00758 +>Aram > ; and , behold <02009 +hinneh > , they [
      be ] in Hazazontamar <02688 +Chats@tsown Tamar > , which <01958
      +hiy > [ is ] Engedi <05872 + .

      from 2CH 020 010 And now <06258 + , behold <02009
      +hinneh > , the children <01121 +ben > of Ammon <05983 + > and Moab <04124 +Mow>ab > and mount <02022 +har > Seir <08165
      +Se , whom <00834 +>aher > thou wouldest not let Israel
      <03478 +Yisra>el > invade <00935 +bow> > , when they came <00935
      +bow> > out of the land <00776 +>erets > of Egypt <04714
      +Mitsrayim > , but they turned <05493 +cuwr > {from} them , and
      destroyed <08045 +shamad > them not ;

      from 2CH 020 032 And he walked <03212 +yalak > in the way <01870
      +derek > of Asa <00609 +>Aca> > his father <25> , and departed
      <05493 +cuwr > not {from} it , doing <06213 + [ that
      which was ] right <03477 +yashar > in the sight <05869 +
      of the LORD <03068 +Y@hovah > .

      from 2CH 021 008 In his days <03117 +yowm > the Edomites <00130
      +>Edomiy > revolted <06586 +pasha< > {from} under <08478
      +tachath > the dominion <03027 +yad > of Judah <03063 +Y@huwdah
      > , and made themselves <01992 +hem > a king <04428 +melek > .

      from 2CH 021 010 So the Edomites <00130 +>Edomiy > revolted
      <06586 +pasha< > from under <08478 +tachath > the hand <03027
      +yad > of Judah <03063 +Y@huwdah > unto this <02088 +zeh > day
      <03117 +yowm > . The same <01931 +huw> > time <06256 + [
      also ] did Libnah <03841 +Libnah > revolt <06586 +pasha< >
      {from} under <08478 +tachath > his hand <03027 +yad > ; because
      <03588 +kiy > he had forsaken <05800 + the LORD <03068
      +Y@hovah > God <00430 +>elohiym > of his fathers <1> .

      from 2CH 021 010 So the Edomites <00130 +>Edomiy > revolted
      <06586 +pasha< > {from} under <08478 +tachath > the hand <03027
      +yad > of Judah <03063 +Y@huwdah > unto this <02088 +zeh > day
      <03117 +yowm > . The same <01931 +huw> > time <06256 + [
      also ] did Libnah <03841 +Libnah > revolt <06586 +pasha< > from
      under <08478 +tachath > his hand <03027 +yad > ; because <03588
      +kiy > he had forsaken <05800 + the LORD <03068 +Y@hovah
      > God <00430 +>elohiym > of his fathers <1> .

      from 2CH 021 012 . And there came <00935 +bow> > a writing
      <04385 +miktab > to him {from} Elijah <00452 +>Eliyah > the
      prophet <05030 +nabiy> > , saying <00559 +>amar > , Thus <03541
      +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > God
      <00430 +>elohiym > of David <01732 +David > thy father <25> ,
      Because thou hast not walked <01980 +halak > in the ways <01870
      +derek > of Jehoshaphat <03092 +Y@howshaphat > thy father <25> ,
      nor in the ways <01870 +derek > of Asa <00609 +>Aca> > king
      <04428 +melek > of Judah <03063 +Y@huwdah > ,

      from 2CH 022 011 But Jehoshabeath <03090 +Y@howshab , the
      daughter of the king <04428 +melek > , took <03947 +laqach >
      Joash <03101 +Yow>ash > the son <01121 +ben > of Ahaziah <00274
      +>Achazyah > , and stole <01589 +ganab > him from among <08432
      +tavek > the king s <04428 +melek > sons <01121 +ben > that were
      slain <04191 +muwth > , and put <05414 +nathan > him and his
      nurse <03243 +yanaq > in a bedchamber . So Jehoshabeath <03090
      +Y@howshab , the daughter <01323 +bath > of king <04428
      +melek > Jehoram <03088 +Y@howram > , the wife <00802 +>ishshah
      > of Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > , (
      for she was the sister <00269 +>achowth > of Ahaziah <00274
      +>Achazyah > , ) hid <05641 +cathar > him {from} Athaliah <06271
      + , so that she slew <04191 +muwth > him not .

      from 2CH 022 011 But Jehoshabeath <03090 +Y@howshab , the
      daughter of the king <04428 +melek > , took <03947 +laqach >
      Joash <03101 +Yow>ash > the son <01121 +ben > of Ahaziah <00274
      +>Achazyah > , and stole <01589 +ganab > him {from} among <08432
      +tavek > the king s <04428 +melek > sons <01121 +ben > that were
      slain <04191 +muwth > , and put <05414 +nathan > him and his
      nurse <03243 +yanaq > in a bedchamber . So Jehoshabeath <03090
      +Y@howshab , the daughter <01323 +bath > of king <04428
      +melek > Jehoram <03088 +Y@howram > , the wife <00802 +>ishshah
      > of Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > , (
      for she was the sister <00269 +>achowth > of Ahaziah <00274
      +>Achazyah > , ) hid <05641 +cathar > him from Athaliah <06271
      + , so that she slew <04191 +muwth > him not .

      from 2CH 023 010 And he set <05975 + all <03605 +kol >
      the people <05971 + , every man <00376 +>iysh > having his
      weapon <07973 +shelach > in his hand <03027 +yad > , {from} the
      right <03233 +y@maniy > side <03802 +katheph > of the temple
      <01004 +bayith > to the left <08042 +s@ma>liy > side <03802
      +katheph > of the temple <01004 +bayith > , along by the altar
      <04196 +mizbeach > and the temple <01004 +bayith > , by the king
      <04428 +melek > round <05439 +cabiyb > about .

      from 2CH 023 020 And he took <03947 +laqach > the captains
      <08269 +sar > of hundreds <03967 +me>ah > , and the nobles
      <00117 +>addiyr > , and the governors <04910 +mashal > of the
      people <05971 + , and all <03605 +kol > the people <05971
      + of the land <00776 +>erets > , and brought <03381 +yarad
      > down <03381 +yarad > the king <04428 +melek > {from} the house
      <01004 +bayith > of the LORD <03068 +Y@hovah > : and they came
      <00935 +bow> > through <08432 +tavek > the high <05945 +>elyown
      > gate <08179 +sha into the king s <04428 +melek > house
      <01004 +bayith > , and set <03427 +yashab > the king <04428
      +melek > upon the throne <03678 +kicce> > of the kingdom <04467
      +mamlakah > .

      from 2CH 024 005 And he gathered <06908 +qabats > together the
      priests <03548 +kohen > and the Levites <03881 +Leviyiy > , and
      said <00559 +>amar > to them , Go <03318 +yatsa> > out unto the
      cities <05892 + of Judah <03063 +Y@huwdah > , and gather
      <06908 +qabats > of all <03605 +kol > Israel <03478 +Yisra>el >
      money <03701 +keceph > to repair <02388 +chazaq > the house
      <01004 +bayith > of your God <00430 +>elohiym > {from} year
      <08141 +shaneh > to year <08141 +shaneh > , and see that ye
      hasten <04116 +mahar > the matter <01697 +dabar > . Howbeit the
      Levites <03881 +Leviyiy > hastened <04116 +mahar > [ it ] not .

      from 2CH 024 023 And it came <01961 +hayah > to pass at the end
      <08622 +t@quwphah > of the year <08141 +shaneh > , [ that ] the
      host <02428 +chayil > of Syria <00758 +>Aram > came <05927
      + up against <05921 + him : and they came <00935
      +bow> > to Judah <03063 +Y@huwdah > and Jerusalem <03389
      +Y@ruwshalaim > , and destroyed <07843 +shachath > all <03605
      +kol > the princes <08269 +sar > of the people <05971 +
      {from} among the people <05971 + , and sent <07971 +shalach
      > all <03605 +kol > the spoil <07998 +shalal > of them unto the
      king <04428 +melek > of Damascus <01834 +Dammeseq > .

      from 2CH 024 025 And when they were departed <03212 +yalak >
      {from} him , ( for they left <05800 + him in great
      <07227 +rab > diseases <04251 +machluy > , ) his own <00249
      +>ezrach > servants <05650 + conspired <07194 +qashar >
      against <05921 + him for the blood <01818 +dam > of the
      sons <01121 +ben > of Jehoiada <03111 +Yowyada< > the priest
      <03548 +kohen > , and slew <02026 +harag > him on <05921 +
      his bed <04296 +mittah > , and he died <04191 +muwth > : and
      they buried <06912 +qabar > him in the city <05892 + of
      David <01732 +David > , but they buried <06912 +qabar > him not
      in the sepulchres <06913 +qeber > of the kings <04428 +melek > .

      from 2CH 025 005 Moreover Amaziah <00558 +>Amatsyah > gathered
      <06908 +qabats > Judah <03063 +Y@huwdah > together , and made
      them captains <08269 +sar > over thousands <00505 +>eleph > ,
      and captains <08269 +sar > over hundreds <03967 +me>ah > ,
      according to the houses <01004 +bayith > of [ their ] fathers
      <1> , throughout all <03605 +kol > Judah <03063 +Y@huwdah > and
      Benjamin <01144 +Binyamiyn > : and he numbered <06485 +paqad >
      them {from} twenty <06242 + years <08141 +shaneh > old
      <01121 +ben > and above <04605 +ma , and found <04672
      +matsa> > them three <07969 +shalowsh > hundred <03967 +me>ah >
      thousand <00505 +>eleph > choice <00970 +bachuwr > [ men , able
      ] to go <03318 +yatsa> > forth <03318 +yatsa> > to war <06635
      +tsaba> > , that could handle <00270 +>achaz > spear <07420
      +romach > and shield <06793 +tsinnah > .

      from 2CH 025 012 And [ other ] ten <06235 + thousand
      <00505 +>eleph > [ left ] alive <02416 +chay > did the children
      <01121 +ben > of Judah <03063 +Y@huwdah > carry <07617 +shabah >
      away captive <07617 +shabah > , and brought <00935 +bow> > them
      unto the top <07218 +ro>sh > of the rock <05553 +cela< > , and
      cast <07993 +shalak > them down {from} the top <07218 +ro>sh >
      of the rock <05553 +cela< > , that they all <03605 +kol > were
      broken <01234 +baqa< > in pieces .

      from 2CH 025 013 But the soldiers <01121 +ben > of the army
      <01416 +g@duwd > which <00834 +>aher > Amaziah <00558 +>Amatsyah
      > sent <07725 +shuwb > back <07725 +shuwb > , that they should
      not go <03212 +yalak > with him to battle <04421 +milchamah > ,
      fell <06584 +pashat > upon the cities <05892 + of Judah
      <03063 +Y@huwdah > , {from} Samaria <08111 +Shom@rown > even
      unto Bethhoron <01032 +Beyth Chowrown > , and smote <05221
      +nakah > three <07969 +shalowsh > thousand <00505 +>eleph > of
      them , and took much <07227 +rab > spoil <00961 +bizzah > .

      from 2CH 025 014 . Now it came <01961 +hayah > to pass , after
      <00310 +>achar > that Amaziah <00558 +>Amatsyah > was come
      <00935 +bow> > {from} the slaughter <05221 +nakah > of the
      Edomites <00130 +>Edomiy > , that he brought <00935 +bow> > the
      gods <00430 +>elohiym > of the children <01121 +ben > of Seir
      <08165 +Se , and set <05975 + them up [ to be ] his
      gods <00430 +>elohiym > , and bowed <07812 +shachah > down
      <07812 +shachah > himself before <06440 +paniym > them , and
      burned <06999 +qatar > incense <06999 +qatar > unto them .

      from 2CH 025 023 And Joash <03101 +Yow>ash > the king <04428
      +melek > of Israel <03478 +Yisra>el > took <08610 +taphas >
      Amaziah <00558 +>Amatsyah > king <04428 +melek > of Judah <03063
      +Y@huwdah > , the son <01121 +ben > of Joash <03101 +Yow>ash > ,
      the son <01121 +ben > of Jehoahaz <03059 +Y@how>achaz > , at
      Bethshemesh <01053 +Beyth Shemesh > , and brought <00935 +bow> >
      him to Jerusalem <03389 +Y@ruwshalaim > , and brake <06555
      +parats > down the wall <02346 +chowmah > of Jerusalem <03389
      +Y@ruwshalaim > {from} the gate <08179 +sha of Ephraim
      <00669 +>Ephrayim > to the corner <06437 +panah > gate <08179
      +sha , four <00702 +>arba< > hundred <03967 +me>ah > cubits
      <00520 +>ammah > .

      from 2CH 025 027 Now after the time <06256 + that Amaziah
      <00558 +>Amatsyah > did turn <05493 +cuwr > away {from}
      following <00310 +>achar > the LORD <03068 +Y@hovah > they made
      a conspiracy <07195 +qesher > against <05921 + him in
      Jerusalem <03389 +Y@ruwshalaim > ; and he fled <05127 +nuwc > to
      Lachish <03923 +Lachiysh > : but they sent <07971 +shalach > to
      Lachish <03923 +Lachiysh > after <00310 +>achar > him , and slew
      <04191 +muwth > him there <08033 +sham > .

      from 2CH 026 018 And they withstood <05975 + Uzziah
      <05818 + the king <04428 +melek > , and said <00559
      +>amar > unto him , [ It appertaineth ] not unto thee , Uzziah
      <05818 + , to burn <06999 +qatar > incense <06999
      +qatar > unto the LORD <03068 +Y@hovah > , but to the priests
      <03548 +kohen > the sons <01121 +ben > of Aaron <00175 +>Aharown
      > , that are consecrated <06942 +qadash > to burn <06999 +qatar
      > incense <06999 +qatar > : go <03318 +yatsa> > out of the
      sanctuary <04720 +miqdash > ; for thou hast trespassed <04603
      +ma ; neither <03808 +lo> > [ shall it be ] for thine
      honour <03519 +kabowd > {from} the LORD <03068 +Y@hovah > God
      <00430 +>elohiym > .

      from 2CH 026 019 Then Uzziah <05818 + was wroth <02196
      +za , and [ had ] a censer <04730 +miqtereth > in his hand
      <03027 +yad > to burn <06999 +qatar > incense <06999 +qatar > :
      and while he was wroth <02196 +za with the priests <03548
      +kohen > , the leprosy <06883 +tsara even rose <02224
      +zarach > up in his forehead <04696 +metsach > before <06440
      +paniym > the priests <03548 +kohen > in the house <01004
      +bayith > of the LORD <03068 +Y@hovah > , {from} beside <05921
      + the incense <07004 +q@toreth > altar <04196 +mizbeach > .

      from 2CH 026 020 And Azariah <05838 + the chief <07218
      +ro>sh > priest <03548 +kohen > , and all <03605 +kol > the
      priests <03548 +kohen > , looked <06437 +panah > upon him , and ,
      behold <02009 +hinneh > , he [ was ] leprous <06879 +tsara< >
      in his forehead <04696 +metsach > , and they thrust <00926
      +bahal > him out {from} thence <08033 +sham > ; yea , himself
      <01931 +huw> > hasted <01765 +dachaph > also <01571 +gam > to go
      <03318 +yatsa> > out , because <03588 +kiy > the LORD <03068
      +Y@hovah > had smitten <05060 +naga< > him .

      from 2CH 026 021 And Uzziah <05818 + the king <04428
      +melek > was a leper <06879 +tsara< > unto the day <03117 +yowm
      > of his death <04194 +maveth > , and dwelt <03427 +yashab > in
      a several <02669 +chophshuwth > house <01004 +bayith > , [
      being ] a leper <06879 +tsara< > ; for he was cut <01504 +gazar
      > off {from} the house <01004 +bayith > of the LORD <03068
      +Y@hovah > : and Jotham <03147 +Yowtham > his son <01121 +ben >
      [ was ] over <05921 + the king s <04428 +melek > house
      <01004 +bayith > , judging <08199 +shaphat > the people <05971
      + of the land <00776 +>erets > .

      from 2CH 028 008 And the children <01121 +ben > of Israel <03478
      +Yisra>el > carried <07617 +shabah > away captive <07617 +shabah
      > of their brethren <00251 +>ach > two hundred <03967 +me>ah >
      thousand <00505 +>eleph > , women <00802 +>ishshah > , sons
      <01121 +ben > , and daughters <01121 +ben > , and took also
      <01571 +gam > away much <07227 +rab > spoil <07998 +shalal >
      {from} them , and brought <00935 +bow> > the spoil <07998
      +shalal > to Samaria <08111 +Shom@rown > .

      from 2CH 028 012 Then certain <00592 +>aniyah > of the heads of
      the children <01121 +ben > of Ephraim <00669 +>Ephrayim > ,
      Azariah <05838 + the son <01121 +ben > of Johanan
      <03076 +Y@howchanan > , Berechiah <01296 +Berekyah > the son
      <01121 +ben > of Meshillemoth <04919 +M@shillemowth > , and
      Jehizkiah <03169 +Y@chizqiyah > the son <01121 +ben > of Shallum
      <07967 +Shalluwm > , and Amasa <06021 + > the son <01121
      +ben > of Hadlai <02311 +Chadlay > , stood <06965 +quwm > up
      against <05921 + them that came <00935 +bow> > {from} the
      war <06635 +tsaba> > ,

      from 2CH 029 006 For our fathers <1> have trespassed <04603
      +ma , and done <06213 + [ that which was ] evil
      <07451 +ra< > in the eyes <05869 + of the LORD <03068
      +Y@hovah > our God <00430 +>elohiym > , and have forsaken <05800
      + him , and have turned <05437 +cabab > away their faces
      <06440 +paniym > {from} the habitation <04908 +mishkan > of the
      LORD <03068 +Y@hovah > , and turned <05414 +nathan > [ their ]
      backs <06203 + .

      from 2CH 029 010 Now <06258 + [ it is ] in mine heart
      <03824 +lebab > to make <03772 +karath > a covenant <01285
      +b@riyth > with the LORD <03068 +Y@hovah > God <00430 +>elohiym
      > of Israel <03478 +Yisra>el > , that his fierce <02740 +charown
      > wrath <00639 +>aph > may turn <07725 +shuwb > away {from} us .

      from 2CH 030 005 So they established <05975 + a decree
      <01697 +dabar > to make proclamation throughout all <03605 +kol
      > Israel <03478 +Yisra>el > , {from} Beersheba <00884 +B@>er
      Sheba< > even to Dan <01835 +Dan > , that they should come
      <00935 +bow> > to keep <06213 + the passover <06453
      +pecach > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym >
      of Israel <03478 +Yisra>el > at Jerusalem <03389 +Y@ruwshalaim >
      : for they had not done <06213 + [ it ] of a long <07230
      +rob > [ time in such sort ] as it was written <03789 +kathab > .

      from 2CH 030 006 So the posts <07323 +ruwts > went <03212 +yalak
      > with the letters <00107 +>iggereth > {from} the king <04428
      +melek > and his princes <08269 +sar > throughout all <03605
      +kol > Israel <03478 +Yisra>el > and Judah <03063 +Y@huwdah > ,
      and according to the commandment <04687 +mitsvah > of the king
      <04428 +melek > , saying <00559 +>amar > , Ye children <01121
      +ben > of Israel <03478 +Yisra>el > , turn <07725 +shuwb > again
      <07725 +shuwb > unto the LORD <03068 +Y@hovah > God <00430
      +>elohiym > of Abraham <85> , Isaac <03327 +Yitschaq > , and
      Israel <03478 +Yisra>el > , and he will return <07725 +shuwb >
      to the remnant <07604 +sha>ar > of you , that are escaped <06413
      +p@leytah > out of the hand <03709 +kaph > of the kings <04428
      +melek > of Assyria <00804 +>Ashshuwr > .

      from 2CH 030 008 Now <06258 + be ye not stiffnecked , as
      your fathers <1> [ were , but ] yield yourselves <03027 +yad >
      unto the LORD <03068 +Y@hovah > , and enter <00935 +bow> > into
      his sanctuary <04720 +miqdash > , which <00834 +>aher > he hath
      sanctified <06942 +qadash > for ever <05769 + : and
      serve <05647 + the LORD <03068 +Y@hovah > your God <00430
      +>elohiym > , that the fierceness <02740 +charown > of his wrath
      <00639 +>aph > may turn <07725 +shuwb > away {from} you .

      from 2CH 030 009 For if ye turn <07725 +shuwb > again <07725
      +shuwb > unto the LORD <03068 +Y@hovah > , your brethren <00251
      +>ach > and your children <01121 +ben > [ shall find ]
      compassion <07356 +racham > before <06440 +paniym > them that
      lead them captive <07617 +shabah > , so that they shall come
      <07725 +shuwb > again <07725 +shuwb > into this <02063 +zo>th >
      land <00776 +>erets > : for the LORD <03068 +Y@hovah > your God
      <00430 +>elohiym > [ is ] gracious <02587 +channuwn > and
      merciful <07349 +rachuwm > , and will not turn <05493 +cuwr >
      away [ his ] face <06440 +paniym > {from} you , if <00518 +>im >
      ye return <07725 +shuwb > unto him .

      from 2CH 030 010 So the posts <07323 +ruwts > passed <05674
      + {from} city <05892 + to city <05892 +
      through the country <00776 +>erets > of Ephraim <00669
      +>Ephrayim > and Manasseh <04519 +M@nashsheh > even unto Zebulun
      <02074 +Z@buwluwn > : but they laughed <07832 +sachaq > them to
      scorn , and mocked <03932 +la them .

      from 2CH 031 016 Beside <00905 +bad > their genealogy <03188
      +yachas > of males <02145 +zakar > , {from} three <07969
      +shalowsh > years <08141 +shaneh > old <01121 +ben > and upward
      <04605 +ma , [ even ] unto every <03605 +kol > one that
      entereth <00935 +bow> > into the house <01004 +bayith > of the
      LORD <03068 +Y@hovah > , his daily <03117 +yowm > portion <01697
      +dabar > for their service <05656 + in their charges
      <04931 +mishmereth > according to their courses <04256
      +machaloqeth > ;

      from 2CH 031 017 Both to the genealogy <03188 +yachas > of the
      priests <03548 +kohen > by the house <01004 +bayith > of their
      fathers <1> , and the Levites <03881 +Leviyiy > {from} twenty
      <06242 + years <08141 +shaneh > old <01121 +ben > and
      upward <04605 +ma , in their charges <04931 +mishmereth >
      by their courses <04256 +machaloqeth > ;

      from 2CH 032 022 Thus the LORD <03068 +Y@hovah > saved <03467
      +yasha< > Hezekiah <02396 +Chizqiyah > and the inhabitants
      <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > from the
      hand <03027 +yad > of Sennacherib <05576 +Cancheriyb > the king
      <04428 +melek > of Assyria <00804 +>Ashshuwr > , and {from} the
      hand <03027 +yad > of all <03605 +kol > [ other ] , and guided
      <05095 +nahal > them on every <05437 +cabab > side <05439
      +cabiyb > .

      from 2CH 032 022 Thus the LORD <03068 +Y@hovah > saved <03467
      +yasha< > Hezekiah <02396 +Chizqiyah > and the inhabitants
      <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > {from} the
      hand <03027 +yad > of Sennacherib <05576 +Cancheriyb > the king
      <04428 +melek > of Assyria <00804 +>Ashshuwr > , and from the
      hand <03027 +yad > of all <03605 +kol > [ other ] , and guided
      <05095 +nahal > them on every <05437 +cabab > side <05439
      +cabiyb > .

      from 2CH 032 023 And many <07227 +rab > brought <00935 +bow> >
      gifts <04503 +minchah > unto the LORD <03068 +Y@hovah > to
      Jerusalem <03389 +Y@ruwshalaim > , and presents <04030 +migdanah
      > to Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah
      <03063 +Y@huwdah > : so that he was magnified <05375 +nasa> > in
      the sight <05869 + of all <03605 +kol > nations <01471
      +gowy > {from} thenceforth .

      from 2CH 033 008 Neither <03808 +lo> > will I any more <03254
      +yacaph > remove <05493 +cuwr > the foot <07272 +regel > of
      Israel <03478 +Yisra>el > {from} out <05921 + of the land
      <00127 +>adamah > which I have appointed <05978 + for
      your fathers <07535 +raq > ; so <00518 +>im > that they will
      take heed <08104 +shamar > to do <06213 + all <03605 +kol
      > that I have commanded <00834 +>aher > them <04519 +M@nashsheh
      > , according to the whole <03605 +kol > law <08451 +towrah >
      and the statutes <02706 +choq > and the ordinances <04941
      +mishpat > by the hand <03027 +yad > of Moses <04872 +Mosheh > .

      from 2CH 034 003 For in <08605 +t@phillah > the eighth year of
      his reign <06279 + , while he was yet <03605 +kol >
      young , he began to seek <04604 +ma after the God <04725
      +maqowm > of <00834 +>aher > David his <01129 +banah > father
      <01116 +bamah > : and in the <05975 + twelfth year <00842
      +>asherah > he began <06456 +p@ciyl > to purge <06440 +paniym >
      Judah and Jerusalem <03665 +kana< > {from} <02009 +hinneh > the
      high places <03789 +kathab > , and <05921 + the groves
      <01697 +dabar > , and the carved <02374 +chozeh > images , and
      the molten images .

      from 2CH 034 033 And Josiah <02977 +Yo>shiyah > took away <05493
      +cuwr > all <03605 +kol > the abominations <08441 +tow
      out of all <03605 +kol > the countries <00776 +>erets > that [
      pertained ] to the children <01121 +ben > of Israel <03478
      +Yisra>el > , and made all <03605 +kol > that were present
      <04672 +matsa> > in Israel <03478 +Yisra>el > to serve <05647
      + , [ even ] to serve <05647 + the LORD <03068
      +Y@hovah > their God <00430 +>elohiym > . [ And ] all <03605
      +kol > his days <03117 +yowm > they departed <05493 +cuwr > not
      {from} following <00310 +>achar > the LORD <03068 +Y@hovah > ,
      the God <00430 +>elohiym > of their fathers <1> .

      from 2CH 035 011 And they killed <07819 +shachat > the passover
      <06453 +pecach > , and the priests <03548 +kohen > sprinkled
      <02236 +zaraq > [ the blood ] {from} their hands <03027 +yad > ,
      and the Levites <03881 +Leviyiy > flayed <06584 +pashat > [ them
      ] .

      from 2CH 035 015 And the singers <07891 +shiyr > the sons <01121
      +ben > of Asaph <00623 +>Acaph> [ were ] in their place <04612
      +ma , according to the commandment <04687 +mitsvah > of
      David <01732 +David > , and Asaph <00623 +>Acaph > , and Heman
      <01968 +Heyman > , and Jeduthun <03038 +Y@duwthuwn > the king s
      <04428 +melek > seer <02374 +chozeh > ; and the porters <07778
      +show [ waited ] at every gate <08179 +sha ; they
      might not depart <05493 +cuwr > {from} their service <05656
      + ; for their brethren <00251 +>ach > the Levites
      <03881 +Leviyiy > prepared <03559 +kuwn > for them .

      from 2CH 035 018 And there was no <03808 +lo> > passover <06453
      +pecach > like <03644 +k@mow > to that kept <06213 + in
      Israel <03478 +Yisra>el > {from} the days <03117 +yowm > of
      Samuel <08050 +Sh@muw>el > the prophet <05030 +nabiy> > ;
      neither <03808 +lo> > did <06213 + all <03605 +kol > the
      kings <04428 +melek > of Israel <03478 +Yisra>el > keep <06213
      + such a passover <06453 +pecach > as Josiah <02977
      +Yo>shiyah > kept <06213 + , and the priests <03548
      +kohen > , and the Levites <03881 +Leviyiy > , and all <03605
      +kol > Judah <03063 +Y@huwdah > and Israel <03478 +Yisra>el >
      that were present <04672 +matsa> > , and the inhabitants <03427
      +yashab > of Jerusalem <03389 +Y@ruwshalaim > .

      from 2CH 035 021 But he sent <07971 +shalach > ambassadors
      <04397 +mal>ak > to him , saying <00559 +>amar > , What <04100
      +mah > have I to do with thee , thou king <04428 +melek > of
      Judah <03063 +Y@huwdah > ? [ I come ] not against <05921 +
      thee this day <03117 +yowm > , but against <00413 +>el > the
      house <01004 +bayith > wherewith I have war <04421 +milchamah > :
      for God <00430 +>elohiym > commanded <00559 +>amar > me to make
      haste <00926 +bahal > : forbear <02308 +chadal > thee {from} [
      meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [
      is ] with me , that he destroy <07843 +shachath > thee not .

      from 2CH 035 022 Nevertheless Josiah <02977 +Yo>shiyah > would
      not turn <05437 +cabab > his face <06440 +paniym > from him ,
      but disguised <02664 +chaphas > himself , that he might fight
      <03898 +lacham > with him , and hearkened <08085 +shama< > not
      unto the words <01697 +dabar > of Necho <05224 +N@kow > {from}
      the mouth <06310 +peh > of God <00430 +>elohiym > , and came
      <00935 +bow> > to fight <03898 +lacham > in the valley <01237
      +biq of Megiddo <04023 +M@giddown > .

      from 2CH 035 022 Nevertheless Josiah <02977 +Yo>shiyah > would
      not turn <05437 +cabab > his face <06440 +paniym > {from} him ,
      but disguised <02664 +chaphas > himself , that he might fight
      <03898 +lacham > with him , and hearkened <08085 +shama< > not
      unto the words <01697 +dabar > of Necho <05224 +N@kow > from the
      mouth <06310 +peh > of God <00430 +>elohiym > , and came <00935
      +bow> > to fight <03898 +lacham > in the valley <01237 +biq
      of Megiddo <04023 +M@giddown > .

      from 2CH 036 012 And he did <06213 + [ that which was ]
      evil <07451 +ra< > in the sight <05869 + of the LORD
      <03068 +Y@hovah > his God <00430 +>elohiym > , [ and ] humbled
      <03665 +kana< > not himself before <06440 +paniym > Jeremiah
      <03414 +Yirm@yah > the prophet <05030 +nabiy> > [ speaking ]
      {from} the mouth <06310 +peh > of the LORD <03068 +Y@hovah > .

      from 2CH 036 013 And he also <01571 +gam > rebelled <04775
      +marad > against king <04428 +melek > Nebuchadnezzar <05019
      +N@buwkadne>tstsar > , who <00834 +>aher > had made him swear
      <07650 +shaba< > by God <00430 +>elohiym > : but he stiffened
      <07185 +qashah > his neck <06203 + , and hardened <00553
      +>amats > his heart <03824 +lebab > {from} turning <07257
      +rabats > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym >
      of Israel <03478 +Yisra>el > .

      from 2CH 036 020 And them that had escaped <07611 +sh@>eriyth >
      {from} the sword <02719 +chereb > carried <01473 +gowlah > he
      away <01540 +galah > to Babylon <00894 +Babel > ; where they
      were servants <05650 + to him and his sons <01121 +ben >
      until <05704 + the reign <04427 +malak > of the kingdom
      <04438 +malkuwth > of Persia <06539 +Parac > :

      from EZR 001 011 All <03605 +kol > the vessels <03627 +k@liy >
      of gold <02091 +zahab > and of silver <03701 +keceph > [ were ]
      five <02568 +chamesh > thousand <00505 +>eleph > and four <00702
      +>arba< > hundred <03967 +me>ah > . All <03605 +kol > [ these ]
      did Sheshbazzar <08339 +Sheshbatstsar > bring <05927 + up
      with [ them of ] the captivity <01473 +gowlah > that were
      brought <05927 + up {from} Babylon <00894 +Babel > unto
      Jerusalem <03389 +Y@ruwshalaim > .

      from EZR 002 059 And these <00428 +>el - leh > [ were ] they
      which went <05927 + up {from} Telmelah <08528 +Tel Melach
      > , Telharsa <08521 +Tel Charsha> > , Cherub <03743 +K@ruwb > ,
      Addan <00135 +>Addan > , [ and ] Immer <00564 +>Immer > : but
      they could <03201 +yakol > not shew <05046 +nagad > their father
      s <1> house <01004 +bayith > , and their seed <02233 +zera< > ,
      whether <00518 +>im > they [ were ] of Israel <03478 +Yisra>el >
      :

      from EZR 002 062 These <00428 +>el - leh > sought <01245 +baqash
      > their register <03791 +kathab > [ among ] those that were
      reckoned <03187 +yachas > by genealogy <03188 +yachas > , but
      they were not found <04672 +matsa> > : therefore were they , as
      polluted <01351 +ga>al > , put {from} the priesthood <03550
      +k@hunnah > .

      From EZR 003 006 {From} the first <00259 +>echad > day <03117
      +yowm > of the seventh <07637 +sh@biy month <02320 +chodesh
      > began <02490 +chalal > they to offer <05927 + burnt
      <05930 + offerings unto the LORD <03068 +Y@hovah > . But
      the foundation <03245 +yacad > of the temple <01964 +heykal > of
      the LORD <03068 +Y@hovah > was not [ yet ] laid .

      from EZR 003 007 They gave <05414 +nathan > money <03701 +keceph
      > also unto the masons <02672 +chatsab > , and to the carpenters
      <02796 +charash > ; and meat <03978 +ma>akal > , and drink
      <04960 +mishteh > , and oil <08081 +shemen > , unto them of
      Zidon <06722 +Tsiydoniy > , and to them of Tyre <06876 +Tsoriy >
      , to bring <00935 +bow> > cedar <00730 +>erez > trees <06086
      + {from} Lebanon <03844 +L@banown > to the sea <03220 +yam
      > of Joppa <03305 +Yapho > , according to the grant <07558
      +rishyown > that they had of Cyrus <03566 +Kowresh > king <04428
      +melek > of Persia <06539 +Parac > .

      from EZR 003 008 . Now in the second <08145 +sheniy > year
      <08141 +shaneh > of their coming <00935 +bow> > unto the house
      <01004 +bayith > of God <00430 +>elohiym > at Jerusalem <03389
      +Y@ruwshalaim > , in the second <08145 +sheniy > month <02320
      +chodesh > , began <02490 +chalal > Zerubbabel <02216
      +Z@rubbabel > the son <01121 +ben > of Shealtiel <07597
      +Sh@>altiy>el > , and Jeshua <03442 +Yeshuwa< > the son <01121
      +ben > of Jozadak <03136 +Yowtsadaq > , and the remnant <07605
      +sh@>ar > of their brethren <00251 +>ach > the priests <03548
      +kohen > and the Levites <03881 +Leviyiy > , and all <03605 +kol
      > they that were come <00935 +bow> > out of the captivity <07628
      +sh@biy > unto Jerusalem <03389 +Y@ruwshalaim > ; and appointed
      <05975 + the Levites <03881 +Leviyiy > , {from} twenty
      <06242 + years <08141 +shaneh > old <01121 +ben > and
      upward <04605 +ma , to set <05329 +natsach > forward <05921
      + the work <04399 +m@la>kah > of the house <01004 +bayith >
      of the LORD <03068 +Y@hovah > .

      from EZR 003 013 So that the people <05971 + could not
      discern <05234 +nakar > the noise <06963 +qowl > of the shout
      <08643 +t@ruw of joy <08057 +simchah > {from} the noise
      <06963 +qowl > of the weeping <01065 +B@kiy > of the people
      <05971 + : for the people <05971 + shouted <07321
      +ruwa< > with a loud <01419 +gadowl > shout <08643 +t@ruw ,
      and the noise <06963 +qowl > was heard <08085 +shama< > afar
      <07350 +rachowq > off .

      from EZR 004 012 Be it known <03046 +y@da< > unto the king
      <04430 +melek > , that the Jews <03062 +Y@huwda>iy > which
      <01768 +diy > came <05559 +c@liq > up {from} thee to us are come
      <00858 +>athah > unto Jerusalem <03390 +Y@ruwshalem ( Chald ) > ,
      building <01124 +b@na> > the rebellious <04779 +marad > and the
      bad <00873 +bi>uwsh > city <07149 +qirya> > , and have set
      <03635 +k@lal > up the walls <07791 +shuwr > [ thereof ] , and
      joined <02338 +chuwt > the foundations <00787 +>osh > .

      from EZR 004 014 Now <03705 +k@ because we have maintenance
      <04415 +m@lach > {from} [ the king s <04430 +melek > ] palace
      <01964 +heykal > , and it was not meet <00749 +>arak > for us to
      see <02370 +chaza> > the king s <04430 +melek > dishonour <06173
      + , therefore have we sent <07972 +sh@lach > and
      certified <03064 +Y@huwdiy > the king <04430 +melek > ;

      from EZR 004 021 Give <07761 +suwm > ye now <03705 +k@
      commandment <02942 +t@ to cause these <00479 +>illek > men
      <01400 +g@bar > to cease <00989 +b@tel > , and that this <01791
      +dek > city <07179 +qash > be not builded <01124 +b@na> > ,
      until <05704 + [ another ] commandment <02941 +ta
      shall be given <07761 +suwm > {from} me .

      from EZR 006 006 Now <03705 +k@ [ therefore ] , Tatnai
      <08674 +Tatt@nay > , governor <06347 +pechah > beyond <05675
      + the river <05103 +n@har > , Shetharboznai <08370
      +Sh@thar Bowz@nay > , and your companions <03675 +k@nath > the
      Apharsachites <00671 +>Apharc@kay > , which <01768 +diy > [ are
      ] beyond <05675 + the river <05103 +n@har > , be ye far
      <07352 +rachiyq > {from} thence <08536 +tam > :

      from EZR 006 011 Also I have made <07761 +suwm > a decree <02942
      +t@ , that whosoever <03605 +kol > shall alter <08133
      +sh@na> > this <01836 +den > word <06600 +pithgam > , let timber
      <00636 +>a< > be pulled <05256 +n@cach > down {from} his house
      <01005 +bayith > , and being set <02211 +z@qaph > up , let him
      be hanged <04223 +m@cha> > thereon <05921 + ; and let his
      house <01005 +bayith > be made <05648 + a dunghill <05122
      +n@valuw > for this <01836 +den > .

      from EZR 006 021 And the children <01121 +ben > of Israel <03478
      +Yisra>el > , which were come <07725 +shuwb > again <07725
      +shuwb > out of captivity <01473 +gowlah > , and all <03605 +kol
      > such as had separated <06395 +palah > themselves unto them
      {from} the filthiness <02932 +tum>ah > of the heathen <01471
      +gowy > of the land <00776 +>erets > , to seek <01875 +darash >
      the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel
      <03478 +Yisra>el > , did eat <00398 +>akal > ,

      from EZR 007 006 This <01931 +huw> > Ezra <05830 + > went
      <05927 + up {from} Babylon<00894 +Babel > ; and he [ was
      ] a ready <04106 +mahiyr > scribe <05608 +caphar > in the law
      <08451 +towrah > of Moses <04872 +Mosheh > , which <00834 +>aher
      > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel
      <03478 +Yisra>el > had given <05414 +nathan > : and the king
      <04428 +melek > granted <05414 +nathan > him all <03605 +kol >
      his request <01246 +baqqashah > , according to the hand <03027
      +yad > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym >
      upon him .

      from EZR 007 009 For upon the first <00259 +>echad > [ day ] of
      the first <07223 +ri>shown > month <02320 +chodesh > began
      <03246 +y@cud > he to go <04609 +ma up {from} Babylon
      <00894 +Babel > , and on the first <00259 +>echad > [ day ] of
      the fifth <02549 +chamiyshiy > month <02320 +chodesh > came
      <00935 +bow> > he to Jerusalem <03389 +Y@ruwshalaim > ,
      according to the good <02896 +towb > hand <03027 +yad > of his
      God <00430 +>elohiym > upon him .

      from EZR 008 001 . These <00428 +>el - leh > [ are ] now the
      chief <07218 +ro>sh > of their fathers <1> , and [ this <00428
      +>el - leh > is ] the genealogy <03188 +yachas > of them that
      went <05927 + up with me {from} Babylon <00894 +Babel > ,
      in the reign <04438 +malkuwth > of Artaxerxes <00783
      +>Artachshashta> > the king <04428 +melek > .

      from EZR 008 031 . Then we departed <05265 +naca< > from the
      river <05104 +nahar > of Ahava <00163 +>Ahava> > on the twelfth
      [ day ] of the first <07223 +ri>shown > month <02320 +chodesh > ,
      to go <03212 +yalak > unto Jerusalem <03389 +Y@ruwshalaim > :
      and the hand <03027 +yad > of our God <00430 +>elohiym > was
      upon us , and he delivered <05337 +natsal > us {from} the hand
      <03709 +kaph > of the enemy <00341 +>oyeb > , and of such as lay
      in wait <00693 +>arab > by the way <01870 +derek > .

      from EZR 008 031 . Then we departed <05265 +naca< > {from} the
      river <05104 +nahar > of Ahava <00163 +>Ahava> > on the twelfth
      [ day ] of the first <07223 +ri>shown > month <02320 +chodesh > ,
      to go <03212 +yalak > unto Jerusalem <03389 +Y@ruwshalaim > :
      and the hand <03027 +yad > of our God <00430 +>elohiym > was
      upon us , and he delivered <05337 +natsal > us from the hand
      <03709 +kaph > of the enemy <00341 +>oyeb > , and of such as lay
      in wait <00693 +>arab > by the way <01870 +derek > .

      from EZR 009 001 . Now when <03588 +kiy > these <00428 +>el -
      leh > things were done <03615 +kalah > , the princes <08269 +sar
      > came <05066 +nagash > to me , saying <00559 +>amar > , The
      people <05971 + of Israel <03478 +Yisra>el > , and the
      priests <03548 +kohen > , and the Levites <03881 +Leviyiy > ,
      have not separated <00914 +badal > themselves {from} the people
      <05971 + of the lands <00776 +>erets > , [ doing ]
      according to their abominations <08441 +tow , [ even ]
      of the Canaanites <03669 +K@na , the Hittites <02850
      +Chittiy > , the Perizzites <06522 +P@rizziy > , the Jebusites
      <02983 +Yebuwciy > , the Ammonites <05984 + , the
      Moabites <04124 +Mow>ab > , the Egyptians <04713 +Mitsriy > ,
      and the Amorites <00567 +>Emoriy > .

      from EZR 009 005 . And at the evening <06153 + sacrifice
      <04503 +minchah > I arose <06965 +quwm > up {from} my heaviness
      <08589 +ta ; and having rent <07167 +qara< > my garment
      <00899 +beged > and my mantle <04598 +m@ , I fell <03766
      +kara< > upon my knees <01290 +berek > , and spread <06566
      +paras > out my hands <03709 +kaph > unto the LORD <03068
      +Y@hovah > my God <00430 +>elohiym > ,

      from EZR 009 008 And now <06258 + for a little <04592
      +m@ space <07281 +rega< > grace <08467 +t@chinnah > hath
      been [ shewed ] {from} the LORD <03068 +Y@hovah > our God <00430
      +>elohiym > , to leave <07604 +sha>ar > us a remnant to escape
      <06413 +p@leytah > , and to give <05414 +nathan > us a nail
      <03489 +yathed > in his holy <06944 +qodesh > place <04725
      +maqowm > , that our God <00430 +>elohiym > may lighten <00215
      +>owr > our eyes <05869 + , and give <05414 +nathan > us
      a little <04592 +m@ reviving <04241 +michyah > in our
      bondage <05659 + .

      from EZR 009 011 Which <00834 +>aher > thou hast commanded
      <06680 +tsavah > by thy servants <05650 + the prophets
      <05030 +nabiy> > , saying <00559 +>amar > , The land <00776
      +>erets > , unto which <00834 +>aher > ye go <00935 +bow> > to
      possess <03423 +yarash > it , is an unclean <05079 +niddah >
      land <00776 +>erets > with the filthiness <05079 +niddah > of
      the people <05971 + of the lands <00776 +>erets > , with
      their abominations <08441 +tow , which <00834 +>aher >
      have filled <04390 +male> > it {from} one end <06310 +peh > to
      another with their uncleanness <02932 +tum>ah > .

      from EZR 010 006 . Then Ezra <05830 + > rose <06965 +quwm
      > up {from} before <06440 +paniym > the house <01004 +bayith >
      of God <00430 +>elohiym > , and went <03212 +yalak > into <00413
      +>el > the chamber <03957 +lishkah > of Johanan <03076
      +Y@howchanan > the son <01121 +ben > of Eliashib <00475
      +>Elyashiyb > : and [ when ] he came <03212 +yalak > thither
      <08033 +sham > , he did eat <00398 +>akal > no <03808 +lo> >
      bread <03899 +lechem > , nor <03808 +lo> > drink <08354 +shathah
      > water <04325 +mayim > : for he mourned <56> because <03588
      +kiy > of the transgression <04604 +ma of them that had
      been carried <01473 +gowlah > away <01473 +gowlah > .

      from EZR 010 008 And that whosoever <03605 +kol > would not come
      <00935 +bow> > within three <07969 +shalowsh > days <03117 +yowm
      > , according to the counsel <06098 + of the princes
      <08269 +sar > and the elders <02205 +zaqen > , all <03605 +kol >
      his substance <07399 +r@kuwsh > should be forfeited <02763
      +charam > , and himself <01931 +huw> > separated <00914 +badal >
      {from} the congregation <06951 +qahal > of those that had been
      carried <01473 +gowlah > away <01473 +gowlah > .

      from EZR 010 011 Now <06258 + therefore make <05414
      +nathan > confession <08426 +towdah > unto the LORD <03068
      +Y@hovah > God <00430 +>elohiym > of your fathers <1> , and do
      <06213 + his pleasure <07522 +ratsown > : and separate
      <00914 +badal > yourselves from the people <05971 + of the
      land <00776 +>erets > , and {from} the strange <05237 +nokriy >
      wives <00802 +>ishshah > .

      from EZR 010 011 Now <06258 + therefore make <05414
      +nathan > confession <08426 +towdah > unto the LORD <03068
      +Y@hovah > God <00430 +>elohiym > of your fathers <1> , and do
      <06213 + his pleasure <07522 +ratsown > : and separate
      <00914 +badal > yourselves {from} the people <05971 + of
      the land <00776 +>erets > , and from the strange <05237 +nokriy
      > wives <00802 +>ishshah > .

      from EZR 010 014 Let now <04994 +na> > our rulers <08269 +sar >
      of all <03605 +kol > the congregation <06951 +qahal > stand
      <05975 + , and let all <03605 +kol > them which have
      taken <03427 +yashab > strange <05237 +nokriy > wives <00802
      +>ishshah > in our cities <05892 + come <00935 +bow> > at
      appointed <02163 +zaman > times <06256 + , and with them
      the elders <02205 +zaqen > of every city <05892 + , and
      the judges <08199 +shaphat > thereof , until <05704 + the
      fierce <02740 +charown > wrath <00639 +>aph > of our God <00430
      +>elohiym > for this <02088 +zeh > matter <01697 +dabar > be
      turned <07725 +shuwb > {from} us .

      from NEH 001 009 But [ if ] ye turn <07725 +shuwb > unto me ,
      and keep <08104 +shamar > mycommandments <04687 +mitsvah > , and
      do <06213 + them ; though <00518 +>im > there were of you
      cast <05080 +nadach > out unto the uttermost <07097 +qatseh >
      part of the heaven <08064 +shamayim > , [ yet ] will I gather
      <06908 +qabats > them {from} thence <08033 +sham > , and will
      bring <00935 +bow> > them unto the place <04725 +maqowm > that I
      have chosen <00970 +bachuwr > to set <07931 +shakan > my name
      <08034 +shem > there <08033 +sham > .

      from NEH 003 015 But the gate <08179 +sha of the fountain
      <05869 + repaired <02388 +chazaq > Shallun <07968
      +Shalluwn > the son <01121 +ben > of Colhozeh <03626 +Kol -
      Chozeh > , the ruler <08269 +sar > of part <06418 +pelek > of
      Mizpah <04709 +Mitspah > ; he built <01129 +banah > it , and
      covered <02926 +talal > it , and set <05975 + up the
      doors <01817 +deleth > thereof , the locks <04514 +man
      thereof , and the bars <01280 +b@riyach > thereof , and the wall
      <02346 +chowmah > of the pool <01295 +b@rekah > of Siloah <07975
      +Shiloach > by the king s <04428 +melek > garden <01588 +gan > ,
      and unto the stairs <04609 +ma that go <03381 +yarad >
      down <03381 +yarad > {from} the city <05892 + of David
      <01732 +David > .

      from NEH 003 020 After <00310 +>achar > him Baruch <01263
      +Baruwk > the son <01121 +ben > of Zabbai <02079 +Zabbay >
      earnestly <02734 +charah > repaired <02388 +chazaq > the other
      <08145 +sheniy > piece <04060 +middah > , {from} the turning
      <04740 +maqtsowa< > [ of the wall ] unto the door <06607
      +pethach > of the house <01004 +bayith > of Eliashib <00475
      +>Elyashiyb > the high <01419 +gadowl > priest <03548 +kohen > .

      from NEH 003 021 After <00310 +>achar > him repaired <02388
      +chazaq > Meremoth <04822 +M@remowth > the son <01121 +ben > of
      Urijah <00223 +>Uwriyah > the son <01121 +ben > of Koz <06976
      +Qowts > another <08145 +sheniy > piece <04060 +middah > ,
      {from} the door <06607 +pethach > of the house <01004 +bayith >
      of Eliashib <00475 +>Elyashiyb > even to the end <08503
      +takliyth > of the house <01004 +bayith > of Eliashib <00475
      +>Elyashiyb > .

      from NEH 003 024 After <00310 +>achar > him repaired <02388
      +chazaq > Binnui <01131 +Binnuwy >the son <01121 +ben > of
      Henadad <02582 +Chenadad > another <08145 +sheniy > piece <04060
      +middah > , {from} the house <01004 +bayith > of Azariah <05838
      + unto the turning <04740 +maqtsowa< > [ of the wall ]
      , even unto the corner <06438 +pinnah > .

      from NEH 003 025 Palal <06420 +Palal > the son <01121 +ben > of
      Uzai <00186 +>Uwzay > , over <05048 +neged > against <05048
      +neged > the turning <04740 +maqtsowa< > [ of the wall ] , and
      the tower <04026 +migdal > which lieth <03318 +yatsa> > out
      {from} the king s <04428 +melek > high <05945 +>elyown > house
      <01004 +bayith > , that [ was ] by the court <02691 +chatser >
      of the prison <04307 +mattara> > . After <00310 +>achar > him
      Pedaiah <06305 +P@dayah > the son <01121 +ben > of Parosh <06551
      +Par .

      From NEH 003 028 {From} above the horse <05483 +cuwc > gate
      <08179 +sha repaired <02388 +chazaq > the priests <03548
      +kohen > , every <00376 +>iysh > one <00376 +>iysh > over <05048
      +neged > against <05048 +neged > his house <01004 +bayith > .

      from NEH 004 005 And cover <03680 +kacah > not their iniquity
      <05771 + , and let not their sin <02403 +chatta>ah > be
      blotted <04229 +machah > out {from} before <06440 +paniym > thee
      : for they have provoked [ thee ] to anger <03707 +ka
      before <05048 +neged > the builders <01129 +banah > .

      From NEH 004 012 And it came <01961 +hayah > to pass , that when
      <00834 +>aher > the Jews <03064 +Y@huwdiy > which dwelt <03427
      +yashab > by them came <00935 +bow> > , they said <00559 +>amar
      > unto us ten <06235 + times <06471 +pa , {From} all
      <03605 +kol > places <04725 +maqowm > whence <00370 +>aiyn > ye
      shall return <07725 +shuwb > unto us [ they will be upon you ] .

      from NEH 004 016 . And it came <01961 +hayah > to pass {from}
      that time <03117 +yowm > forth , [ that ] the half <02677
      +chetsiy > of my servants <05288 +na wrought <06213 + > in the work <04399 +m@la>kah > , and the other half <02677
      +chetsiy > of them held <02388 +chazaq > both the spears <07420
      +romach > , the shields <04043 +magen > , and the bows <07198
      +qesheth > , and the habergeons <08302 +shiryown > ; and the
      rulers <08269 +sar > [ were ] behind <00310 +>achar > all <03605
      +kol > the house <01004 +bayith > of Judah <03063 +Y@huwdah > .

      from NEH 004 019 And I said <00559 +>amar > unto the nobles
      <02715 +chor > , and to the rulers <05461 +cagan > , and to the
      rest <03499 +yether > of the people <05971 + , The work
      <04399 +m@la>kah > [ is ] great <07235 +rabah > and large <07342
      +rachab > , and we are separated <06504 +parad > upon the wall
      <02346 +chowmah > , one far <07350 +rachowq > {from} another
      <00250 +>Ezrachiy > .

      from NEH 004 021 So we laboured <06213 + in the work
      <04399 +m@la>kah > : and half <02677 +chetsiy > of them held
      <02388 +chazaq > the spears <07420 +romach > {from} the rising
      <05927 + of the morning <07837 +shachar > till <05704
      + the stars <03556 +kowkab > appeared <03318 +yatsa> > .

      from NEH 005 013 Also <01571 +gam > I shook <05287 +na my
      lap <02684 +chotsen > , and said<00559 +>amar > , So <03602
      +kakah > God <00430 +>elohiym > shake <05287 +na out every
      man <00376 +>iysh > from his house <01004 +bayith > , and {from}
      his labour <03018 +y@giya< > , that performeth <06965 +quwm >
      not this <02088 +zeh > promise <01697 +dabar > , even <03602
      +kakah > thus <03602 +kakah > be he shaken <05287 +na out ,
      and emptied <07386 +reyq > . And all <03605 +kol > the
      congregation <06951 +qahal > said <00559 +>amar > , Amen <00543
      +>amen > , and praised <01984 +halal > the LORD <03068 +Y@hovah
      > . And the people <05971 + did <06213 + according
      to this <02088 +zeh > promise <01697 +dabar > .

      from NEH 005 013 Also <01571 +gam > I shook <05287 +na my
      lap <02684 +chotsen > , and said<00559 +>amar > , So <03602
      +kakah > God <00430 +>elohiym > shake <05287 +na out every
      man <00376 +>iysh > {from} his house <01004 +bayith > , and from
      his labour <03018 +y@giya< > , that performeth <06965 +quwm >
      not this <02088 +zeh > promise <01697 +dabar > , even <03602
      +kakah > thus <03602 +kakah > be he shaken <05287 +na out ,
      and emptied <07386 +reyq > . And all <03605 +kol > the
      congregation <06951 +qahal > said <00559 +>amar > , Amen <00543
      +>amen > , and praised <01984 +halal > the LORD <03068 +Y@hovah
      > . And the people <05971 + did <06213 + according
      to this <02088 +zeh > promise <01697 +dabar > .

      from NEH 005 014 . Moreover <01571 +gam > from the time <03117
      +yowm > that I was appointed <06680 +tsavah > to be their
      governor <06346 +pechah > in the land <00776 +>erets > of Judah
      <03063 +Y@huwdah > , {from} the twentieth <06242 + year
      <08141 +shaneh > even unto the two <08147 +sh@nayim > and
      thirtieth <07970 +sh@lowshiym > year <08141 +shaneh > of
      Artaxerxes <00783 +>Artachshashta> > the king <04428 +melek > ,
      [ that is ] , twelve years <08141 +shaneh > , I and my brethren
      <00251 +>ach > have not eaten <00398 +>akal > the bread <03899
      +lechem > of the governor <06346 +pechah > .

      from NEH 005 014 . Moreover <01571 +gam > {from} the time <03117
      +yowm > that I was appointed <06680 +tsavah > to be their
      governor <06346 +pechah > in the land <00776 +>erets > of Judah
      <03063 +Y@huwdah > , from the twentieth <06242 + year
      <08141 +shaneh > even unto the two <08147 +sh@nayim > and
      thirtieth <07970 +sh@lowshiym > year <08141 +shaneh > of
      Artaxerxes <00783 +>Artachshashta> > the king <04428 +melek > ,
      [ that is ] , twelve years <08141 +shaneh > , I and my brethren
      <00251 +>ach > have not eaten <00398 +>akal > the bread <03899
      +lechem > of the governor <06346 +pechah > .

      from NEH 005 017 Moreover [ there were ] at <05921 + my
      table <07979 +shulchan > an hundred <03967 +me>ah > and fifty
      <02572 +chamishshiym > of the Jews <03064 +Y@huwdiy > and rulers
      <05461 +cagan > , beside those that came <00935 +bow> > unto us
      {from} among <04480 +min > the heathen <01471 +gowy > that [ are
      ] about us .

      from NEH 006 009 For they all <03605 +kol > made us afraid
      <03372 +yare> > , saying <00559 +>amar > , Their hands <03027
      +yad > shall be weakened <07503 +raphah > {from} the work <04399
      +m@la>kah > , that it be not done <06213 + . Now <06258
      + therefore , [ O God ] , strengthen <02388 +chazaq >
      my hands <03027 +yad > .

      from NEH 007 061 And these <00428 +>el - leh > [ were ] they
      which went <05927 + up [ also ] {from} Telmelah <08528
      +Tel Melach > , Telharesha <08521 +Tel Charsha> > , Cherub
      <03743 +K@ruwb > , Addon <00114 +>Addown > , and Immer <00564
      +>Immer > : but they could <03201 +yakol > not shew <05046
      +nagad > their father s house <01004 +bayith > , nor their seed
      <02233 +zera< > , whether <00518 +>im > they [ were ] of Israel
      <03478 +Yisra>el > .

      from NEH 007 064 These <00428 +>el - leh > sought <01245 +baqash
      > their register <03791 +kathab > [ among ] those that were
      reckoned <03187 +yachas > by genealogy <03188 +yachas > , but it
      was not found <04672 +matsa> > : therefore were they , as
      polluted <01351 +ga>al > , put {from} the priesthood <03550
      +k@hunnah > .

      from NEH 008 003 And he read <07121 +qara> > therein before
      <06440 +paniym > the street <07339 +r@chob > that [ was ] before
      <06440 +paniym > the water <04325 +mayim > gate <08179 +sha
      {from} the morning <00216 +>owr > until <05704 + midday ,
      before <05048 +neged > the men <00582 +>enowsh > and the women
      <00802 +>ishshah > , and those that could understand <00995
      +biyn > ; and the ears <00241 +>ozen > of all <03605 +kol > the
      people <05971 + [ were attentive ] unto the book <05612
      +cepher > of the law <08451 +towrah > .

      from NEH 008 018 Also day <03117 +yowm > by day <03117 +yowm > ,
      {from} the first <07223 +ri>shown > day <03117 +yowm > unto the
      last <00314 +>acharown > day <03117 +yowm > , he read <07121
      +qara> > in the book <05612 +cepher > of the law <08451 +towrah
      > of God <00430 +>elohiym > . And they kept <06213 + the
      feast <02282 +chag > seven <07651 +sheba< > days <03117 +yowm > ;
      and on the eighth <08066 +sh@miyniy > day <03117 +yowm > [ was
      ] a solemn <06116 + assembly <06116 + ,
      according unto the manner <04941 +mishpat > .

      from NEH 009 002 And the seed <02233 +zera< > of Israel <03478
      +Yisra>el > separated <00914 +badal > themselves {from} all
      <03605 +kol > strangers , and stood <05975 + and
      confessed <03034 +yadah > their sins <02403 +chatta>ah > , and
      the iniquities <05771 + of their fathers <1> .

      from NEH 009 013 Thou camest <03381 +yarad > down <03381 +yarad
      > also upon mount <02022 +har > Sinai <05514 +Ciynay > , and
      spakest <01696 +dabar > with them {from} heaven <08064 +shamayim
      > , and gavest <05414 +nathan > them right <03477 +yashar >
      judgments <04941 +mishpat > , and true <00571 +>emeth > laws
      <08451 +towrah > , good <02896 +towb > statutes <02706 +choq >
      and commandments <04687 +mitsvah > :

      from NEH 009 015 And gavest <05414 +nathan > them bread <03899
      +lechem > {from} heaven <08064 +shamayim > for their hunger
      <07457 +ra , and broughtest <03318 +yatsa> > forth <03318
      +yatsa> > water <04325 +mayim > for them out of the rock <05553
      +cela< > for their thirst <06772 +tsama> > , and promisedst
      <00559 +>amar > them that they should go <00935 +bow> > in to
      possess <03423 +yarash > the land <00776 +>erets > which <00834
      +>aher > thou hadst sworn <05375 +nasa> > to give <05414 +nathan
      > them .

      from NEH 009 019 Yet thou in thy manifold <07227 +rab > mercies
      <07356 +racham > forsookest <05800 + them not in the
      wilderness <04057 +midbar > : the pillar <05982 + of
      the cloud <06051 + departed <05493 +cuwr > not {from}
      them by day <03119 +yowmam > , to lead <05148 +nachah > them in
      the way <01870 +derek > ; neither the pillar <05982 +
      of fire <00784 +>esh > by night <03915 +layil > , to shew them
      light <00216 +>owr > , and the way <01870 +derek > wherein
      <00834 +>aher > they should go <03212 +yalak > .

      from NEH 009 020 Thou gavest <05414 +nathan > also thy good
      <02896 +towb > spirit <07307 +ruwach > to instruct <07919 +sakal
      > them , and withheldest <04513 +mana< > not thy manna <04478
      +man > {from} their mouth <06310 +peh > , and gavest <05414
      +nathan > them water <04325 +mayim > for their thirst <06772
      +tsama> > .

      from NEH 009 027 Therefore thou deliveredst <05414 +nathan >
      them into the hand <03027 +yad > of their enemies <06862 +tsar >
      , who vexed <06887 +tsarar > them : and in the time <06256 + > of their trouble <06869 +tsarah > , when they cried <06817
      +tsa unto thee , thou heardest <08085 +shama< > [ them ]
      {from} heaven <08064 +shamayim > ; and according to thy manifold
      <07227 +rab > mercies <07356 +racham > thou gavest <05414
      +nathan > them saviours <03467 +yasha< > , who saved <03467
      +yasha< > them out of the hand <03027 +yad > of their enemies
      <06862 +tsar > .

      from NEH 009 028 But after they had rest <05117 +nuwach > , they
      did <06213 + evil <07451 +ra< > again <07725 +shuwb >
      before <06440 +paniym > thee : therefore leftest <05800 +
      thou them in the hand of their enemies <00341 +>oyeb > , so that
      they had the dominion <07287 +radah > over them : yet when they
      returned <07725 +shuwb > , and cried <02199 +za unto thee ,
      thou heardest <08085 +shama< > [ them ] {from} heaven <08064
      +shamayim > ; and many <07227 +rab > times <06256 + didst
      thou deliver <05337 +natsal > them according to thy mercies
      <07356 +racham > ;

      from NEH 009 035 For they have not served <05647 + thee
      in their kingdom <04438 +malkuwth > , and in thy great <07227
      +rab > goodness <02898 +tuwb > that thou gavest <05414 +nathan >
      them , and in the large <07342 +rachab > and fat <08082 +shamen
      > land <00776 +>erets > which <00834 +>aher > thou gavest <05414
      +nathan > before <06440 +paniym > them , neither <03808 +lo> >
      turned <07725 +shuwb > they {from} their wicked <07451 +ra< >
      works <04611 +ma .

      from NEH 010 028 And the rest <07605 +sh@>ar > of the people
      <05971 + , the priests <03548 +kohen > , the Levites <03881
      +Leviyiy > , the porters <07778 +show , the singers <07891
      +shiyr > , the Nethinims <05411 +Nathiyn > , and all <03605 +kol
      > they that had <01961 +hayah > separated <00914 +badal >
      themselves {from} the people <05971 + of the lands <00776
      +>erets > unto the law <08451 +towrah > of God <00430 +>elohiym
      > , their wives <00802 +>ishshah > , their sons <01121 +ben > ,
      and their daughters <01121 +ben > , every <03605 +kol > one
      having knowledge <03045 +yada< > , and having <05414 +nathan >
      understanding <00995 +biyn > ;

      from NEH 011 030 Zanoah <02182 +Zanowach > , Adullam <05725
      + , and [ in ] their villages <02691 +chatser > , at
      Lachish <03923 +Lachiysh > , and the fields <07704 +sadeh >
      thereof , at Azekah <05825 + , and [ in ] the villages
      <01323 +bath > thereof . And they dwelt <02583 +chanah > {from}
      Beersheba <00884 +B@>er Sheba< > unto the valley <01516 +gay> >
      of Hinnom <02011 +Hinnom > .

      from NEH 011 031 The children <01121 +ben > also of Benjamin
      <01144 +Binyamiyn > {from} Geba <01387 +Geba< > [ dwelt ] at
      Michmash <04363 +Mikmac > , and Aija <05857 + , and Bethel
      <01008 +Beyth - >El > , and [ in ] their villages <01323 +bath >
      ,

      from NEH 012 028 And the sons <01121 +ben > of the singers
      <07891 +shiyr > gathered <00622 +>acaph > themselves together ,
      both out of the plain <03603 +kikkar > country round <05439
      +cabiyb > about Jerusalem <03389 +Y@ruwshalaim > , and {from}
      the villages <02691 +chatser > of Netophathi <05200 +N@tophathiy
      > ;

      from NEH 012 029 Also {from} the house <01004 +bayith > of
      Gilgal <01537 +Gilgal > , and out of the fields <07704 +sadeh >
      of Geba <01387 +Geba< > and Azmaveth <05820 + : for
      the singers <07891 +shiyr > had builded <01129 +banah > them
      villages <02691 +chatser > round <05439 +cabiyb > about
      Jerusalem <03389 +Y@ruwshalaim > .

      from NEH 012 038 And the other <08145 +sheniy > [ company of
      them that gave ] thanks <08426 +towdah > went <01980 +halak >
      over <04136 +muwl > against <04136 +muwl > [ them ] , and I
      after <00310 +>achar > them , and the half <02677 +chetsiy > of
      the people <05971 + upon the wall <02346 +chowmah > ,
      {from} beyond <05921 + the tower <04026 +migdal > of the
      furnaces <08574 +tannuwr > even unto the broad <07342 +rachab >
      wall <02346 +chowmah > ;

      from NEH 012 039 And {from} above <05921 + the gate <08179
      +sha of Ephraim <00669 +>Ephrayim > , and above <05921 + > the old <03465 +yashan > gate <08179 +sha , and above
      <05921 + the fish <01709 +dag > gate <08179 +sha , and
      the tower <04026 +migdal > of Hananeel <02606 +Chanan>el > , and
      the tower <04026 +migdal > of Meah <03968 +Me>ah > , even unto
      the sheep <06629 +tso>n > gate <08179 +sha : and they stood
      <05975 + still in the prison <04307 +mattara> > gate
      <08179 +sha .

      from NEH 013 003 Now it came <01961 +hayah > to pass , when they
      had heard <08085 +shama< > the law <08451 +towrah > , that they
      separated <00914 +badal > {from} Israel <03478 +Yisra>el > all
      <03605 +kol > the mixed <06154 + multitude <06154 + > .

      From NEH 013 021 Then I testified <05749 + against them ,
      and said <00559 +>amar > untothem , Why <04069 +madduwa< > lodge
      <03885 +luwn > ye about <05048 +neged > the wall <02346 +chowmah
      > ? if <00518 +>im > ye do [ so ] again <03138 +yowreh > , I
      will lay <07971 +shalach > hands <03027 +yad > on you . {From}
      that time <06256 + forth came <00935 +bow> > they no
      <03808 +lo> > [ more ] on the sabbath <07676 +shabbath > .

      from NEH 013 028 And [ one <00259 +>echad > ] of the sons <01121
      +ben > of Joiada <03111 +Yowyada< > , the son <01121 +ben > of
      Eliashib <00475 +>Elyashiyb > the high <01419 +gadowl > priest
      <03548 +kohen > , [ was ] son <02860 +chathan > in law <02859
      +chathan > to Sanballat <05571 +Canballat > the Horonite <02772
      +Choroniy > : therefore I chased <01272 +barach > him {from} me .

      from NEH 013 030 Thus cleansed <02891 +taher > I them {from} all
      <03605 +kol > strangers <05236 +nekar > , and appointed <05975
      + the wards <04931 +mishmereth > of the priests <03548
      +kohen > and the Levites <03881 +Leviyiy > , every <00376 +>iysh
      > one <00376 +>iysh > in his business <04399 +m@la>kah > ;

      from EST 001 001 . Now it came <01961 +hayah > to pass in the
      days <03117 +yowm > of Ahasuerus <00325 +>Achashverowsh > , (
      this [ is ] Ahasuerus <00325 +>Achashverowsh > which reigned
      <04427 +malak > , {from} India <01912 +Hoduw > even unto
      Ethiopia <03568 +Kuwsh > , [ over ] an hundred <03967 +me>ah >
      and seven <07651 +sheba< > and twenty <06242 +
      provinces <04082 +m@diynah > : )

      from EST 001 007 And they gave [ them ] drink <08248 +shaqah >
      in vessels <03627 +k@liy > of gold <02091 +zahab > , ( the
      vessels <03627 +k@liy > being diverse <08138 +shanah > one
      <03627 +k@liy > {from} another , ) and royal <04438 +malkuwth >
      wine <03196 +yayin > in abundance <07227 +rab > , according to
      the state <03027 +yad > of the king <04428 +melek > .

      from EST 001 019 If <00518 +>im > it please <02895 +towb > the
      king <04428 +melek > , let there go <03318 +yatsa> > a royal
      <04438 +malkuwth > commandment <01697 +dabar > {from} him , and
      let it be written <03789 +kathab > among the laws <01881 +dath >
      of the Persians <06539 +Parac > and the Medes <04074 +Maday > ,
      that it be not altered <05674 + , That Vashti <02060
      +Vashtiy > come <00935 +bow> > no <03808 +lo> > more before
      <06440 +paniym > king <04428 +melek > Ahasuerus <00325
      +>Achashverowsh > ; and let the king <04428 +melek > give <05414
      +nathan > her royal <04438 +malkuwth > estate unto another
      <07468 +r@ that is better <02896 +towb > than she .

      from EST 002 006 Who <00834 +>aher > had been carried <01540
      +galah > away <01546 +galuwth > {from} Jerusalem <03389
      +Y@ruwshalaim > with the captivity <01473 +gowlah > which <00834
      +>aher > had been carried <01540 +galah > away <01546 +galuwth >
      with Jeconiah <03204 +Y@konyah > king <04428 +melek > of Judah
      <03063 +Y@huwdah > , whom <00834 +>aher > Nebuchadnezzar <05019
      +N@buwkadne>tstsar > the king <04428 +melek > of Babylon <00894
      +Babel > had carried <01540 +galah > away <01546 +galuwth > .

      from EST 003 007 . In the first <07223 +ri>shown > month <02320
      +chodesh > , that [ is ] , the month<02320 +chodesh > Nisan
      <05212 +Niycan > , in the twelfth year <08141 +shaneh > of king
      <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast
      <05307 +naphal > Pur <06332 +Puwr > , that [ is ] , the lot
      <01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman >
      from day <03117 +yowm > to day <03117 +yowm > , and {from} month
      to month <02320 +chodesh > , [ to ] the twelfth [ month <02320
      +chodesh > ] , that [ is ] , the month <02320 +chodesh > Adar
      <00143 +>Adar > .

      from EST 003 007 . In the first <07223 +ri>shown > month <02320
      +chodesh > , that [ is ] , the month<02320 +chodesh > Nisan
      <05212 +Niycan > , in the twelfth year <08141 +shaneh > of king
      <04428 +melek > Ahasuerus <00325 +>Achashverowsh > , they cast
      <05307 +naphal > Pur <06332 +Puwr > , that [ is ] , the lot
      <01486 +gowral > , before <06440 +paniym > Haman <02001 +Haman >
      {from} day <03117 +yowm > to day <03117 +yowm > , and from month
      to month <02320 +chodesh > , [ to ] the twelfth [ month <02320
      +chodesh > ] , that [ is ] , the month <02320 +chodesh > Adar
      <00143 +>Adar > .

      from EST 003 008 And Haman <02001 +Haman > said <00559 +>amar >
      unto king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > ,
      There is a certain <00259 +>echad > people <05971 +
      scattered <06340 +pazar > abroad <06340 +pazar > and dispersed
      <06504 +parad > among <00996 +beyn > the people <05971 + in
      all <03605 +kol > the provinces <04082 +m@diynah > of thy
      kingdom <04438 +malkuwth > ; and their laws <01881 +dath > [ are
      ] diverse <08138 +shanah > {from} all <03605 +kol > people
      <05971 + ; neither <00369 +>ayin > keep <06213 +
      they the king s <04428 +melek > laws <01881 +dath > : therefore
      it [ is ] not for the king s <04428 +melek > profit <07737
      +shavah > to suffer <03240 +yanach > them .

      from EST 003 010 And the king <04428 +melek > took <05493 +cuwr
      > his ring <02885 +tabba {from} his hand <03027 +yad > ,
      and gave <05414 +nathan > it unto Haman <02001 +Haman > the son
      <01121 +ben > of Hammedatha <04099 +M@datha > the Agagite <91> ,
      the Jews <03064 +Y@huwdiy > enemy <06887 +tsarar > .

      from EST 004 004 So Esther s <00635 +>Ecter > maids <05291
      +na and her chamberlains <05631 +cariyc > came <00935
      +bow> > and told <05046 +nagad > [ it ] her . Then was the queen
      <04436 +malkah > exceedingly <03966 +m@ grieved <02342
      +chuwl > ; and she sent <07971 +shalach > raiment <00899 +beged
      > to clothe <03847 +labash > Mordecai <04782 +Mord@kay > , and
      to take <05493 +cuwr > away <05493 +cuwr > his sackcloth <08242
      +saq > {from} him : but he received <06901 +qabal > [ it ] not .

      from EST 004 014 For if <00518 +>im > thou altogether holdest
      <02790 +charash > thy peace <02790 +charash > at this <02063
      +zo>th > time <06256 + , [ then ] shall there enlargement
      <07305 +revach > and deliverance <02020 +hatstsalah > arise
      <05975 + to the Jews <03064 +Y@huwdiy > {from} another
      <00312 +>acher > place <04725 +maqowm > ; but thou and thy
      father s <1> house <01004 +bayith > shall be destroyed <6> : and
      who <04310 +miy > knoweth <03045 +yada< > whether <00518 +>im >
      thou art come <05060 +naga< > to the kingdom <04438 +malkuwth >
      for [ such ] a time <06256 + as this <02063 +zo>th > ?

      from EST 007 007 . And the king <04428 +melek > arising <06965
      +quwm > {from} the banquet <04960 +mishteh > of wine <03196
      +yayin > in his wrath <02534 +chemah > [ went ] into <00413 +>el
      > the palace <01055 +biythan > garden <01594 +ginnah > : and
      Haman <02001 +Haman > stood <05975 + up to make request
      <01245 +baqash > for his life <05315 +nephesh > to Esther <00635
      +>Ecter > the queen <04436 +malkah > ; for he saw <07200 +ra>ah
      > that there was evil <07451 +ra< > determined <03615 +kalah >
      against <00413 +>el > him by the king <04428 +melek > .

      from EST 008 002 And the king <04428 +melek > took <05493 +cuwr
      > off his ring <02885 +tabba , which <00834 +>aher > he
      had taken <05674 + {from} Haman <02001 +Haman > , and
      gave <05414 +nathan > it unto Mordecai <04782 +Mord@kay > . And
      Esther <00635 +>Ecter > set <07760 +suwm > Mordecai <04782
      +Mord@kay > over <05921 + the house <01004 +bayith > of
      Haman <02001 +Haman > .

      from EST 008 009 Then were the king s <04428 +melek > scribes
      <05608 +caphar > called <07121 +qara> > at that time <06256
      + in the third <07992 +sh@liyshiy > month <02320 +chodesh
      > , that [ is ] , the month <02320 +chodesh > Sivan <05510
      +Ciyvan > , on the three <07969 +shalowsh > and twentieth <06242
      + [ day ] thereof ; and it was written <03789 +kathab >
      according to all <03605 +kol > that Mordecai <04782 +Mord@kay >
      commanded <06680 +tsavah > unto the Jews <03064 +Y@huwdiy > ,
      and to the lieutenants <00323 +>achashdarpan > , and the
      deputies <06346 +pechah > and rulers <08269 +sar > of the
      provinces <04082 +m@diynah > which <00834 +>aher > [ are ]
      {from} India <01912 +Hoduw > unto Ethiopia <03568 +Kuwsh > , an
      hundred <03967 +me>ah > twenty <06242 + and seven
      <07651 +sheba< > provinces <04082 +m@diynah > , unto every
      province <04082 +m@diynah > according to the writing <03791
      +kathab > thereof , and unto every people <05971 + after
      their language <03956 +lashown > , and to the Jews <03064
      +Y@huwdiy >

      from EST 008 015 . And Mordecai <04782 +Mord@kay > went <03318
      +yatsa> > out {from} the presence <06440 +paniym > of the king
      <04428 +melek > in royal <04438 +malkuwth > apparel <03830
      +l@buwsh > of blue <08504 +t@keleth > and white <02353 +chuwr > ,
      and with a great <01419 +gadowl > crown <05850 + of
      gold <02091 +zahab > , and with a garment <08509 +takriyk > of
      fine linen <00948 +buwts > and purple <00713 +>argaman > : and
      the city <05892 + of Shushan <07800 +Shuwshan > rejoiced
      <06670 +tsahal > and was glad <08056 +sameach > .

      from EST 009 016 But the other <07605 +sh@>ar > Jews <03064
      +Y@huwdiy > that [ were ] in the king s <04428 +melek >
      provinces <04082 +m@diynah > gathered <06950 +qahal > themselves
      together , and stood <05975 + for their lives <05315
      +nephesh > , and had rest <05118 +nuwach > {from} their enemies
      <00341 +>oyeb > , and slew <02026 +harag > of their foes <08130
      +sane> > seventy <07657 +shib and five <02568 +chamesh >
      thousand <00505 +>eleph > , but they laid <07971 +shalach > not
      their hands <03027 +yad > on the prey <00961 +bizzah > ,

      from EST 009 022 As the days <03117 +yowm > wherein <00834
      +>aher > the Jews <03064 +Y@huwdiy > rested <05117 +nuwach >
      from their enemies <00341 +>oyeb > , and the month <02320
      +chodesh > which <00834 +>aher > was turned <02015 +haphak >
      unto them from sorrow <03015 +yagown > to joy <08057 +simchah > ,
      and {from} mourning <60> into a good <02896 +towb > day <03117
      +yowm > : that they should make <06213 + them days <03117
      +yowm > of feasting <04960 +mishteh > and joy <08057 +simchah > ,
      and of sending <04916 +mishlowach > portions <04490 +manah >
      one <00376 +>iysh > to another <07453 +rea< > , and gifts <04979
      +mattanah > to the poor <34> .

      from EST 009 022 As the days <03117 +yowm > wherein <00834
      +>aher > the Jews <03064 +Y@huwdiy > rested <05117 +nuwach >
      from their enemies <00341 +>oyeb > , and the month <02320
      +chodesh > which <00834 +>aher > was turned <02015 +haphak >
      unto them {from} sorrow <03015 +yagown > to joy <08057 +simchah
      > , and from mourning <60> into a good <02896 +towb > day <03117
      +yowm > : that they should make <06213 + them days <03117
      +yowm > of feasting <04960 +mishteh > and joy <08057 +simchah > ,
      and of sending <04916 +mishlowach > portions <04490 +manah >
      one <00376 +>iysh > to another <07453 +rea< > , and gifts <04979
      +mattanah > to the poor <34> .

      from EST 009 022 As the days <03117 +yowm > wherein <00834
      +>aher > the Jews <03064 +Y@huwdiy > rested <05117 +nuwach >
      {from} their enemies <00341 +>oyeb > , and the month <02320
      +chodesh > which <00834 +>aher > was turned <02015 +haphak >
      unto them from sorrow <03015 +yagown > to joy <08057 +simchah > ,
      and from mourning <60> into a good <02896 +towb > day <03117
      +yowm > : that they should make <06213 + them days <03117
      +yowm > of feasting <04960 +mishteh > and joy <08057 +simchah > ,
      and of sending <04916 +mishlowach > portions <04490 +manah >
      one <00376 +>iysh > to another <07453 +rea< > , and gifts <04979
      +mattanah > to the poor <34> .

      from EST 009 028 And [ that ] these <00428 +>el - leh > days
      <03117 +yowm > [ should be ] remembered <02142 +zakar > and kept
      <06213 + throughout every generation <01755 +dowr > ,
      every family <04940 +mishpachah > , every province <04082
      +m@diynah > , and every city <05892 + ; and [ that ] these
      <00428 +>el - leh > days <03117 +yowm > of Purim <06332 +Puwr >
      should not fail <05674 + from among <08432 +tavek > the
      Jews <03064 +Y@huwdiy > , nor <03808 +lo> > the memorial <02143
      +zeker > of them perish <05486 +cuwph > {from} their seed <02233
      +zera< > .

      from EST 009 028 And [ that ] these <00428 +>el - leh > days
      <03117 +yowm > [ should be ] remembered <02142 +zakar > and kept
      <06213 + throughout every generation <01755 +dowr > ,
      every family <04940 +mishpachah > , every province <04082
      +m@diynah > , and every city <05892 + ; and [ that ] these
      <00428 +>el - leh > days <03117 +yowm > of Purim <06332 +Puwr >
      should not fail <05674 + {from} among <08432 +tavek > the
      Jews <03064 +Y@huwdiy > , nor <03808 +lo> > the memorial <02143
      +zeker > of them perish <05486 +cuwph > from their seed <02233
      +zera< > .

      from JOB 001 007 And the LORD <03068 +Y@hovah > said <00559
      +>amar > unto Satan <07854 +satan > , Whence <00370 +>aiyn >
      comest <00935 +bow> > thou ? Then Satan <07854 +satan > answered
      <06030 + the LORD <03068 +Y@hovah > , and said <00559
      +>amar > , From going <07751 +shuwt > to and fro <07751 +shuwt >
      in the earth <00776 +>erets > , and {from} walking <01980 +halak
      > up and down in it .

      From JOB 001 007 And the LORD <03068 +Y@hovah > said <00559
      +>amar > unto Satan <07854 +satan > , Whence <00370 +>aiyn >
      comest <00935 +bow> > thou ? Then Satan <07854 +satan > answered
      <06030 + the LORD <03068 +Y@hovah > , and said <00559
      +>amar > , {From} going <07751 +shuwt > to and fro <07751 +shuwt
      > in the earth <00776 +>erets > , and from walking <01980 +halak
      > up and down in it .

      from JOB 001 012 And the LORD <03068 +Y@hovah > said <00559
      +>amar > unto Satan <07854 +satan > , Behold <02009 +hinneh > ,
      all <03605 +kol > that he hath [ is ] in thy power <03027 +yad >
      ; only <03535 +kibsah > upon himself put <07971 +shalach > not
      forth <07971 +shalach > thine hand <03027 +yad > . So Satan
      <07854 +satan > went <03318 +yatsa> > forth <03318 +yatsa> >
      {from} the presence <06440 +paniym > of the LORD <03068 +Y@hovah
      > .

      from JOB 001 016 While he [ was ] yet speaking <01696 +dabar > ,
      there came <00935 +bow> > also another <02088 +zeh > , and said
      <00559 +>amar > , The fire <00784 +>esh > of God <00430
      +>elohiym > is fallen <05307 +naphal > {from} heaven <08064
      +shamayim > , and hath burned <01197 +ba up the sheep
      <06629 +tso>n > , and the servants <05288 +na , and
      consumed <00398 +>akal > them ; and I only <07535 +raq > am
      escaped <04422 +malat > alone <00905 +bad > to tell <05046
      +nagad > thee .

      from JOB 001 019 And , behold <02009 +hinneh > , there came
      <00935 +bow> > a great <01419 +gadowl > wind <07307 +ruwach >
      {from} the wilderness <04057 +midbar > , and smote <05060 +naga<
      > the four <00702 +>arba< > corners <06438 +pinnah > of the
      house <01004 +bayith > , and it fell <05307 +naphal > upon the
      young <05288 +na men , and they are dead <04191 +muwth > ;
      and I only <07535 +raq > am escaped <04422 +malat > alone <00905
      +bad > to tell <05046 +nagad > thee .

      from JOB 002 002 And the LORD <03068 +Y@hovah > said <00559
      +>amar > unto Satan <07854 +satan > , From whence comest <00935
      +bow> > thou ? And Satan <07854 +satan > answered <06030 + > the LORD <03068 +Y@hovah > , and said <00559 +>amar > , From
      going <07751 +shuwt > to and fro <07751 +shuwt > in the earth
      <00776 +>erets > , and {from} walking <01980 +halak > up and
      down in it .

      From JOB 002 002 And the LORD <03068 +Y@hovah > said <00559
      +>amar > unto Satan <07854 +satan > , From whence comest <00935
      +bow> > thou ? And Satan <07854 +satan > answered <06030 + > the LORD <03068 +Y@hovah > , and said <00559 +>amar > , {From}
      going <07751 +shuwt > to and fro <07751 +shuwt > in the earth
      <00776 +>erets > , and from walking <01980 +halak > up and down
      in it .

      From JOB 002 002 And the LORD <03068 +Y@hovah > said <00559
      +>amar > unto Satan <07854 +satan > , {From} whence comest
      <00935 +bow> > thou ? And Satan <07854 +satan > answered <06030
      + the LORD <03068 +Y@hovah > , and said <00559 +>amar > ,
      From going <07751 +shuwt > to and fro <07751 +shuwt > in the
      earth <00776 +>erets > , and from walking <01980 +halak > up and
      down in it .

      from JOB 002 007 . So went <03318 +yatsa> > Satan <07854 +satan
      > forth <03318 +yatsa> > from the presence <06440 +paniym > of
      the LORD <03068 +Y@hovah > , and smote <05221 +nakah > Job
      <00347 +>Iyowb > with sore <07451 +ra< > boils <07822 +sh@chiyn
      > {from} the sole <03709 +kaph > of his foot <07272 +regel >
      unto his crown <06936 +qodqod > .

      from JOB 002 007 . So went <03318 +yatsa> > Satan <07854 +satan
      > forth <03318 +yatsa> > {from} the presence <06440 +paniym > of
      the LORD <03068 +Y@hovah > , and smote <05221 +nakah > Job
      <00347 +>Iyowb > with sore <07451 +ra< > boils <07822 +sh@chiyn
      > from the sole <03709 +kaph > of his foot <07272 +regel > unto
      his crown <06936 +qodqod > .

      from JOB 002 011 . Now when Job s <00347 +>Iyowb > three <07969
      +shalowsh > friends <07453 +rea< > heard <08085 +shama< > of all
      <03605 +kol > this <02063 +zo>th > evil <07451 +ra< > that was
      come <00935 +bow> > upon him , they came <00935 +bow> > every
      <00376 +>iysh > one <00376 +>iysh > {from} his own place <04725
      +maqowm > ; Eliphaz <00464 +>Eliyphaz > the Temanite <08489
      +Teymaniy > , and Bildad <01085 +Bildad > the Shuhite <07747
      +Shuchiy > , and Zophar <06691 +Tsowphar > the Naamathite <05284
      +Na : for they had made an appointment <03259 +ya
      together <03162 +yachad > to come <00935 +bow> > to mourn <05110
      +nuwd > with him and to comfort <05162 +nacham > him .

      from JOB 003 004 Let that day <03117 +yowm > be darkness <02822
      +choshek > ; let not God <00433 +>elowahh > regard <01875
      +darash > it {from} above <04605 +ma , neither <00408 +>al
      > let the light <05105 +n@harah > shine <03313 +yapha< > upon it
      .

      from JOB 003 010 Because <03588 +kiy > it shut <05462 +cagar >
      not up the doors <01817 +deleth > of my [ mother s ] womb <00990
      +beten > , nor hid <05641 +cathar > sorrow <03999 +mabbuwl >
      {from} mine eyes <05869 + .

      from JOB 003 011 . Why <04100 +mah > died <04191 +muwth > I not
      {from} the womb <07358 +rechem > ? [ why ] did I [ not ] give
      <01478 +gava< > up the ghost <01478 +gava< > when I came <03318
      +yatsa> > out of the belly <00990 +beten > ?

      from JOB 003 017 There <08033 +sham > the wicked <07563 +rasha<
      > cease <02308 +chadal > [ {from} ] troubling <07267 +rogez > ;
      and there <08033 +sham > the weary <03019 +yagiya< > be at rest
      <05117 +nuwach > .

      from JOB 003 019 The small <06996 +qatan > and great <01419
      +gadowl > are there <08033 +sham > ; and the servant <05650
      + [ is ] free <02670 +chophshiy > {from} his master
      <00113 +>adown > .

      from JOB 004 002 [ If ] we assay <05254 +nacah > to commune
      <01697 +dabar > with thee , wilt thou be grieved <03811 +la>ah >
      ? but who <04310 +miy > can <03201 +yakol > withhold <06113
      + himself {from} speaking <04405 +millah > ?

      from JOB 004 013 In thoughts <05587 +ca {from} the visions
      <02384 +chizzayown > of the night <03915 +layil > , when deep
      <08639 +tardemah > sleep <08639 +tardemah > falleth <05307
      +naphal > on <05921 + men <00582 +>enowsh > ,

      from JOB 004 020 They are destroyed <03807 +kathath > {from}
      morning <01242 +boqer > to evening <06153 + : they perish
      <6> for ever <05331 +netsach > without any regarding <07760
      +suwm > [ it ] .

      from JOB 005 004 His children <01121 +ben > are far <07350
      +rachowq > {from} safety <03468 +yesha< > , and they are crushed
      <01792 +daka> > in the gate <08179 +sha , neither <00369
      +>ayin > [ is there ] any to deliver <05337 +natsal > [ them ] .

      from JOB 005 015 But he saveth <03467 +yasha< > the poor <34>
      from the sword <02719 +chereb > , from their mouth <06310 +peh >
      , and {from} the hand <03027 +yad > of the mighty <02389 +chazaq
      > .

      from JOB 005 015 But he saveth <03467 +yasha< > the poor <34>
      from the sword <02719 +chereb > , {from} their mouth <06310 +peh
      > , and from the hand <03027 +yad > of the mighty <02389 +chazaq
      > .

      from JOB 005 015 But he saveth <03467 +yasha< > the poor <34>
      {from} the sword <02719 +chereb > , from their mouth <06310 +peh
      > , and from the hand <03027 +yad > of the mighty <02389 +chazaq
      > .

      from JOB 005 020 In famine <07458 +ra he shall redeem
      <06299 +padah > thee from death <04194 +maveth > : and in war
      <04421 +milchamah > {from} the power <03027 +yad > of the sword
      <02719 +chereb > .

      from JOB 005 020 In famine <07458 +ra he shall redeem
      <06299 +padah > thee {from} death <04194 +maveth > : and in war
      <04421 +milchamah > from the power <03027 +yad > of the sword
      <02719 +chereb > .

      from JOB 005 021 Thou shalt be hid <2244> {from} the scourge
      <07752 +showt > of the tongue <03956 +lashown > : neither <03808
      +lo> > shalt thou be afraid <03372 +yare> > of destruction
      <07701 +shod > when <03588 +kiy > it cometh <00935 +bow> > .

      from JOB 006 013 [ Is ] not my help <05833 + in me ? and
      is wisdom <08454 +tuwshiyah > driven <05080 +nadach > quite
      <05080 +nadach > {from} me ?

      from JOB 006 014 . To him that is afflicted <04523 +mac > pity
      <02617 +checed > [ should be shewed ] {from} his friend <07453
      +rea< > ; but he forsaketh <05800 + the fear <03374
      +yir>ah > of the Almighty <07706 +Shadday > .

      from JOB 006 023 Or , Deliver <04422 +malat > me from the enemy
      s <06862 +tsar > hand <03027 +yad > ? or , Redeem <06299 +padah
      > me {from} the hand <03027 +yad > of the mighty <06184 + > ?

      from JOB 006 023 Or , Deliver <04422 +malat > me {from} the
      enemy s <06862 +tsar > hand <03027 +yad > ? or , Redeem <06299
      +padah > me from the hand <03027 +yad > of the mighty <06184
      + ?

      from JOB 007 019 How <05704 + long <04101 +mah > wilt thou
      not depart <08159 +sha {from} me , nor <03808 +lo> > let me
      alone <07503 +raphah > till <05704 + I swallow <01104
      +bala< > down my spittle <07536 +roq > ?

      from JOB 008 018 If <00518 +>im > he destroy <01104 +bala< > him
      {from} his place <04725 +maqowm > , then [ it ] shall deny
      <03584 +kachash > him , [ saying ] , I have not seen <07200
      +ra>ah > thee .

      from JOB 009 034 Let him take <05493 +cuwr > his rod <07626
      +shebet > away <05493 +cuwr > {from} me , and let not his fear
      <00367 +>eymah > terrify <01204 +ba me :

      from JOB 010 014 . If <00518 +>im > I sin <02398 +chata> > ,
      then thou markest <08104 +shamar > me , and thou wilt not acquit
      <05352 +naqah > me {from} mine iniquity <05771 + .

      from JOB 010 019 I should have been <01961 +hayah > as though I
      had not been <01961 +hayah > ; I should have been carried <02986
      +yabal > {from} the womb <00990 +beten > to the grave <06913
      +qeber > .

      from JOB 013 020 Only <00389 +>ak > do <06213 + not two
      <08147 +sh@nayim > [ things ] unto me : then <00227 +>az > will
      I not hide <05641 +cathar > myself {from} thee .

      from JOB 013 021 Withdraw <07368 +rachaq > thine hand <03709
      +kaph > far <07350 +rachowq > {from} me : and let not thy dread
      <00367 +>eymah > make me afraid <01204 +ba .

      from JOB 014 006 Turn <08159 +sha {from} him , that he may
      rest <02308 +chadal > , till <05704 + he shall accomplish
      <07521 +ratsah > , as an hireling <07916 +sakiyr > , his day
      <03117 +yowm > .

      from JOB 014 011 [ As ] the waters <04325 +mayim > fail <00235
      +>azal > {from} the sea <03220 +yam > , and the flood <05104
      +nahar > decayeth <02717 +charab > and drieth <03001 +yabesh >
      up :

      from JOB 015 018 Which <00834 +>aher > wise <02450 +chakam > men
      have told <05046 +nagad > {from} their fathers <1> , and have
      not hid <03582 +kachad > [ it ] :

      from JOB 017 004 For thou hast hid <06845 +tsaphan > their heart
      <03820 +leb > {from} understanding <07922 +sekel > : therefore
      shalt thou not exalt <07311 +ruwm > [ them ] .

      from JOB 018 017 His remembrance <02143 +zeker > shall perish
      <6> {from} the earth <00776 +>erets > , and he shall have no
      <03808 +lo> > name <08034 +shem > in the street .

      from JOB 018 018 He shall be driven <01920 +Hadaph > {from}
      light <00216 +>owr > into darkness <02822 +choshek > , and
      chased <05074 +nadad > out of the world <08398 +tebel > .

      from JOB 019 009 He hath stripped <06584 +pashat > me of my
      glory <03519 +kabowd > , and taken <05493 +cuwr > the crown
      <05850 + [ {from} ] my head <07218 +ro>sh > .

      from JOB 019 013 He hath put my brethren <00251 +>ach > far
      <07350 +rachowq > from me , andmine acquaintance <03045 +yada< >
      are verily <00389 +>ak > estranged <02114 +zuwr > {from} me .

      from JOB 019 013 He hath put my brethren <00251 +>ach > far
      <07350 +rachowq > {from} me , andmine acquaintance <03045 +yada<
      > are verily <00389 +>ak > estranged <02114 +zuwr > from me .

      from JOB 020 024 He shall flee <01272 +barach > {from} the iron
      <01270 +barzel > weapon <05402 +nesheq > , [ and ] the bow
      <07198 +qesheth > of steel <05154 +n@chuwshah > shall strike
      <02498 +chalaph > him through .

      from JOB 020 029 This <02088 +zeh > [ is ] the portion <02506
      +cheleq > of a wicked <07563 +rasha< > man <00120 +>adam >
      {from} God <00430 +>elohiym > , and the heritage <05159
      +nachalah > appointed <00561 +>emer > unto him by God <00410
      +>el > .

      from JOB 021 009 Their houses <01004 +bayith > [ are ] safe
      <07965 +shalowm > {from} fear <06343 +pachad > , neither <03808
      +lo> > [ is ] the rod <07626 +shebet > of God <00433 +>elowahh >
      upon them .

      from JOB 021 014 Therefore they say <00559 +>amar > unto God
      <00410 +>el > , Depart <05493 +cuwr > {from} us ; for we desire
      <02654 +chaphets > not the knowledge <01847 +da of thy
      ways <01870 +derek > .

      from JOB 021 016 Lo <02005 +hen > , their good <02898 +tuwb > [
      is ] not in their hand <03027 +yad > : the counsel <06098
      + of the wicked <07563 +rasha< > is far <07350 +rachowq
      > {from} me .

      from JOB 022 006 For thou hast taken <02254 +chabal > a pledge
      <02254 +chabal > {from} thy brother <00251 +>ach > for nought
      <02600 +chinnam > , and stripped <06584 +pashat > the naked
      <06174 + of their clothing <00899 +beged > .

      from JOB 022 007 Thou hast not given water <04325 +mayim > to
      the weary <05889 + to drink <08248 +shaqah > , and thou
      hast withholden <04513 +mana< > bread <03899 +lechem > {from}
      the hungry <07456 +ra .

      from JOB 022 017 Which said <00559 +>amar > unto God <00410 +>el
      > , Depart <05493 +cuwr > {from} us : and what <04100 +mah > can
      the Almighty <07706 +Shadday > do <06466 +pa for them ?

      from JOB 022 018 Yet he filled <04390 +male> > their houses
      <01004 +bayith > with good <02896 +towb > [ things ] : but the
      counsel <06098 + of the wicked <07563 +rasha< > is far
      <07350 +rachowq > {from} me .

      from JOB 022 023 If <00518 +>im > thou return <07725 +shuwb > to
      the Almighty <07706 +Shadday > , thou shalt be built <01129
      +banah > up , thou shalt put away <07368 +rachaq > iniquity
      <05766 + far <07350 +rachowq > {from} thy tabernacles
      <00168 +>ohel > .

      from JOB 023 007 There <08033 +sham > the righteous <03477
      +yashar > might dispute <03198 +yakach > with him ; so should I
      be delivered <06403 +palat > for ever <05331 +netsach > {from}
      my judge <08199 +shaphat > .

      from JOB 023 012 Neither <03808 +lo> > have I gone <04185 +muwsh
      > back <04185 +muwsh > {from} the commandment <04687 +mitsvah >
      of his lips <08193 +saphah > ; I have esteemed <06845 +tsaphan >
      the words <00561 +>emer > of his mouth <06310 +peh > more than
      my necessary <02706 +choq > [ food ] .

      from JOB 023 017 Because <03588 +kiy > I was not cut <06780
      +tsemach > off before <06440 +paniym > the darkness <02822
      +choshek > , [ neither ] hath he covered <03680 +kacah > the
      darkness <00652 +>ophel > {from} my face <06440 +paniym > .

      from JOB 024 001 . Why <04069 +madduwa< > , seeing <07200 +ra>ah
      > times <06256 + are not hidden <06845 +tsaphan > {from}
      the Almighty <07706 +Shadday > , do they that know <05234 +nakar
      > him not see <02372 +chazah > his days <03117 +yowm > ?

      from JOB 024 009 They pluck <01497 +gazal > the fatherless
      <03490 +yathowm > {from} the breast <07699 +shad > , and take
      <02254 +chabal > a pledge <02254 +chabal > of the poor <06041
      + .

      from JOB 024 010 They cause [ him ] to go <01980 +halak > naked
      <06174 + without <01097 +b@liy > clothing <03830
      +l@buwsh > , and they take <05375 +nasa> > away the sheaf <06016
      + [ {from} ] the hungry <07456 +ra ;

      from JOB 024 012 Men <04962 +math > groan <05008 +na>aq > {from}
      out of the city <05892 + , and the soul <05315 +nephesh >
      of the wounded <02491 +chalal > crieth <07768 +shava< > out :
      yet God <00433 +>elowahh > layeth <07760 +suwm > not folly
      <08604 +tiphlah > [ to them ] .

      from JOB 026 004 To whom <04310 +miy > hast thou uttered <05046
      +nagad > words <04405 +millah > ? and whose <04310 +miy > spirit
      <05397 +n@shamah > came <03318 +yatsa> > {from} thee ?

      from JOB 026 005 . Dead <07496 +rapha> > [ things ] are formed
      <02342 +chuwl > {from} under <8478tachath > the waters <04325
      +mayim > , and the inhabitants <07934 +shaken > thereof .

      from JOB 027 005 God forbid <02486 +chaliylah > that I should
      justify <06663 +tsadaq > you : till <05704 + I die <01478
      +gava< > I will not remove <05493 +cuwr > mine integrity <08538
      +tummah > {from} me .

      from JOB 028 004 The flood <05158 +nachal > breaketh <06555
      +parats > out from the inhabitant <01481 +guwr > ; [ even the
      waters ] forgotten <07911 +shakach > of the foot <07272 +regel >
      : they are dried <01809 +dalal > up , they are gone <05128
      +nuwa< > away {from} men <00582 +>enowsh > .

      from JOB 028 004 The flood <05158 +nachal > breaketh <06555
      +parats > out {from} the inhabitant <01481 +guwr > ; [ even the
      waters ] forgotten <07911 +shakach > of the foot <07272 +regel >
      : they are dried <01809 +dalal > up , they are gone <05128
      +nuwa< > away from men <00582 +>enowsh > .

      from JOB 028 011 He bindeth <02280 +chabash > the floods <05104
      +nahar > {from} overflowing <01065 +B@kiy > ; and [ the thing
      that is ] hid <08587 +ta bringeth <03318 +yatsa> > he
      forth <03318 +yatsa> > to light <00216 +>owr > .

      from JOB 028 021 Seeing it is hid <05956 + from the eyes
      <05869 + of all <03605 +kol > living <02416 +chay > , and
      kept <05641 +cathar > close <05641 +cathar > {from} the fowls
      <05775 + of the air <08064 +shamayim > .

      from JOB 028 021 Seeing it is hid <05956 + {from} the
      eyes <05869 + of all <03605 +kol > living <02416 +chay > ,
      and kept <05641 +cathar > close <05641 +cathar > from the fowls
      <05775 + of the air <08064 +shamayim > .

      from JOB 028 028 And unto man <00120 +>adam > he said <00559
      +>amar > , Behold <02005 +hen > , the fear <03374 +yir>ah > of
      the Lord <00136 +>Adonay > , that [ is ] wisdom <02451 +chokmah
      > ; and to depart <05493 +cuwr > {from} evil <07451 +ra< > [ is
      ] understanding <00998 +biynah > .

      from JOB 030 005 They were driven <01644 +garash > forth {from}
      among <01460 +gev > [ men ] , ( they cried <07321 +ruwa< >
      after <05921 + them as [ after <05921 + ] a thief
      <01590 +gannab > ; )

      from JOB 030 010 They abhor <08581 +ta me , they flee
      <07368 +rachaq > far <07350 +rachowq > {from} me , and spare
      <02820 +chasak > not to spit <07536 +roq > in my face <06440
      +paniym > .

      from JOB 031 002 For what <04100 +mah > portion <02506 +cheleq >
      of God <00433 +>elowahh > [ is there ] from above <04605 +ma > ? and [ what ] inheritance <05159 +nachalah > of the Almighty
      <07706 +Shadday > {from} on high <04791 +marowm > ?

      from JOB 031 002 For what <04100 +mah > portion <02506 +cheleq >
      of God <00433 +>elowahh > [ is there ] {from} above <04605
      +ma ? and [ what ] inheritance <05159 +nachalah > of the
      Almighty <07706 +Shadday > from on high <04791 +marowm > ?

      from JOB 031 016 . If <00518 +>im > I have withheld <04513
      +mana< > the poor <01800 +dal > {from} [ their ] desire <02656
      +chephets > , or have caused the eyes <05869 + of the
      widow <00490 +>almanah > to fail <03615 +kalah > ;

      from JOB 031 018 ( For from my youth <05271 +na he was
      brought <01431 +gadal > up with me , as [ with ] a father <1> ,
      and I have guided <05148 +nachah > her {from} my mother s <00517
      +>em > womb <00990 +beten > ; )

      from JOB 031 018 ( For {from} my youth <05271 +na he was
      brought <01431 +gadal > up with me , as [ with ] a father <1> ,
      and I have guided <05148 +nachah > her from my mother s <00517
      +>em > womb <00990 +beten > ; )

      from JOB 031 022 [ Then ] let mine arm <03802 +katheph > fall
      <05307 +naphal > from my shoulder <07929 +shikmah > blade <07929
      +shikmah > , and mine arm <00248 +>ezrowa< > be broken <07665
      +shabar > {from} the bone <07070 +qaneh > .

      from JOB 031 022 [ Then ] let mine arm <03802 +katheph > fall
      <05307 +naphal > {from} my shoulder <07929 +shikmah > blade
      <07929 +shikmah > , and mine arm <00248 +>ezrowa< > be broken
      <07665 +shabar > from the bone <07070 +qaneh > .

      from JOB 031 023 For destruction <00343 +>eyd > [ {from} ] God
      <00410 +>el > [ was ] a terror <06343 +pachad > to me , and by
      reason of his highness <07613 +s@>eth > I could <03201 +yakol >
      not endure .

      from JOB 033 017 That he may withdraw <05493 +cuwr > man <00120
      +>adam > [ from his ] purpose<04639 +ma , and hide <03680
      +kacah > pride <01466 +gevah > {from} man <01397 +geber > .

      from JOB 033 017 That he may withdraw <05493 +cuwr > man <00120
      +>adam > [ {from} his ] purpose<04639 +ma , and hide
      <03680 +kacah > pride <01466 +gevah > from man <01397 +geber > .

      from JOB 033 018 He keepeth <02820 +chasak > back <02820 +chasak
      > his soul <05315 +nephesh > from the pit <07845 +shachath > ,
      and his life <02416 +chay > {from} perishing <05674 + by
      the sword <07973 +shelach > .

      from JOB 033 018 He keepeth <02820 +chasak > back <02820 +chasak
      > his soul <05315 +nephesh > {from} the pit <07845 +shachath > ,
      and his life <02416 +chay > from perishing <05674 + by
      the sword <07973 +shelach > .

      from JOB 033 024 Then he is gracious <02603 +chanan > unto him ,
      and saith <00559 +>amar > , Deliver <06308 +pada< > him {from}
      going <03381 +yarad > down <03381 +yarad > to the pit <07845
      +shachath > : I have found <04672 +matsa> > a ransom <03724
      +kopher > .

      from JOB 033 028 He will deliver <06299 +padah > his soul <05315
      +nephesh > {from} going <05674 + into the pit <07845
      +shachath > , and his life <02416 +chay > shall see <07200
      +ra>ah > the light <00216 +>owr > .

      from JOB 033 030 To bring <07725 +shuwb > back <07725 +shuwb >
      his soul <05315 +nephesh > {from} the pit <07845 +shachath > ,
      to be enlightened <00215 +>owr > with the light <00216 +>owr >
      of the living <02416 +chay > .

      from JOB 034 010 . Therefore <03651 +ken > hearken <08085
      +shama< > unto me , ye men <00582 +>enowsh > of understanding
      <03824 +lebab > : far <02486 +chaliylah > be it from God <00410
      +>el > , [ that he should do ] wickedness <07562 +resha< > ;
      and [ {from} ] the Almighty <07706 +Shadday > , [ that he
      should commit ] iniquity <05766 + .

      from JOB 034 010 . Therefore <03651 +ken > hearken <08085
      +shama< > unto me , ye men <00582 +>enowsh > of understanding
      <03824 +lebab > : far <02486 +chaliylah > be it {from} God
      <00410 +>el > , [ that he should do ] wickedness <07562 +resha<
      > ; and [ from ] the Almighty <07706 +Shadday > , [ that he
      should commit ] iniquity <05766 + .

      from JOB 034 027 Because they turned <05493 +cuwr > back <05493
      +cuwr > {from} him , and would not consider <07919 +sakal > any
      <03605 +kol > of his ways <01870 +derek > :

      from JOB 035 003 For thou saidst <00559 +>amar > , What <04100
      +mah > advantage <05532 +cakan > will it be unto thee ? [ and ]
      , What <04100 +mah > profit <03276 +ya shall I have , [ if
      I be cleansed ] {from} my sin <02403 +chatta>ah > ?

      from JOB 036 003 I will fetch <05375 +nasa> > my knowledge
      <01843 +dea< > {from} afar <07350 +rachowq > , and will ascribe
      <05414 +nathan > righteousness <06664 +tsedeq > to my Maker
      <06466 +pa .

      from JOB 036 007 He withdraweth <01639 +gara< > not his eyes
      <05869 + {from} the righteous <06662 +tsaddiyq > : but
      with kings <04428 +melek > [ are they ] on the throne <03678
      +kicce> > ; yea , he doth establish <03427 +yashab > them for
      ever <05331 +netsach > , and they are exalted <01361 +gabahh > .

      from JOB 036 010 He openeth <01540 +galah > also their ear
      <00241 +>ozen > to discipline <04148 +muwcar > , and commandeth
      <00559 +>amar > that they return <07725 +shuwb > {from} iniquity
      <00205 +>aven > .

      from JOB 038 015 And {from} the wicked <07563 +rasha< > their
      light <00216 +>owr > is withholden <04513 +mana< > , and the
      high <07311 +ruwm > arm <02220 +z@rowa< > shall be broken <07665
      +shabar > .

      from JOB 039 022 He mocketh <07832 +sachaq > at fear <06343
      +pachad > , and is not affrighted <02865 +chathath > ; neither
      <03808 +lo> > turneth <07725 +shuwb > he back <07725 +shuwb >
      {from} the sword <02719 +chereb > .

      From JOB 039 029 {From} thence <08033 +sham > she seeketh <02658
      +chaphar > the prey <00400 +>okel > , [ and ] her eyes <05869
      + behold <05027 +nabat > afar <07350 +rachowq > off .

      from JOB 042 002 I know <03045 +yada< > that thou canst <03201
      +yakol > do every <03605 +kol > [ thing ] , and [ that ] no
      <03908 +lachash > thought <04209 +m@zimmah > can be withholden
      <01219 +batsar > {from} thee .

      from PSA 002 003 Let us break <05423 +nathaq > their bands
      <04147 +mowcer > asunder , and cast <07993 +shalak > away their
      cords <05688 + {from} us .

      from PSA 002 012 Kiss <05401 +nashaq > the Son <01248 +bar > ,
      lest <06435 +pen > he be angry <00599 +>anaph > , and ye perish
      <6> [ {from} ] the way <01870 +derek > , when <03588 +kiy > his
      wrath <00639 +>aph > is kindled <01197 +ba but a little
      <04592 +m@ . Blessed <00835 +>esher > [ are ] all <03605
      +kol > they that put their trust <02620 +chacah > in him .

      from PSA 003 001 . A Psalm <04210 +mizmowr > of David <01732
      +David > , when he fled <01272 +barach > {from} <06440 +paniym >
      Absalom <53> his son <01121 +ben > . LORD <03068 +Y@hovah > ,
      how <04100 +mah > are they increased <07231 +rabab > that
      trouble <06862 +tsar > me ! many <07227 +rab > [ are ] they that
      rise <06965 +quwm > up against <05921 + me .

      from PSA 006 008 . Depart <05493 +cuwr > {from} me , all <03605
      +kol > ye workers <06466 +pa of iniquity <00205 +>aven > ;
      for the LORD <03068 +Y@hovah > hath heard <08085 +shama< > the
      voice <06963 +qowl > of my weeping <01065 +B@kiy > .

      from PSA 007 001 . Shiggaion <07691 +sh@giy>ah > of David <01732
      +David > , which <00834 +>aher > he sang <07891 +shiyr > unto
      the LORD <03068 +Y@hovah > , concerning the words <01697 +dabar
      > of Cush <03568 +Kuwsh > the Benjamite <01121 +ben > <01145
      +Ben - y@miyniy > . O LORD <03068 +Y@hovah > my God <00430
      +>elohiym > , in thee do I put my trust <02620 +chacah > : save
      <03467 +yasha< > me {from} all <03605 +kol > them that persecute
      <07291 +radaph > me , and deliver <05337 +natsal > me :

      from PSA 009 013 Have mercy <02603 +chanan > upon me , O LORD
      <03068 +Y@hovah > ; consider <07200 +ra>ah > my trouble <06040
      + [ which I suffer ] of them that hate <08130 +sane> > me
      , thou that liftest <07311 +ruwm > me up {from} the gates <08179
      +sha of death <04194 +maveth > :

      from PSA 012 001 . To the chief Musician <05329 +natsach > upon
      <05921 + Sheminith <08067 +sh@miyniyth > , A Psalm <04210
      +mizmowr > of David <01732 +David > . Help <03467 +yasha< > ,
      LORD <03068 +Y@hovah > ; for the godly <02623 +chaciyd > man
      <00376 +>iysh > ceaseth <01584 +gamar > ; for the faithful
      <00539 +>aman > fail <06461 +pacac > {from} among the children
      <01121 +ben > of men <00120 +>adam > .

      from PSA 012 005 For the oppression <07701 +shod > of the poor
      <06041 + , for the sighing <00603 +>anaqah > of the needy
      <34> , now <06258 + will I arise <06965 +quwm > , saith
      <00559 +>amar > the LORD <03068 +Y@hovah > ; I will set <07896
      +shiyth > [ him ] in safety <03468 +yesha< > [ {from} him that ]
      puffeth <06315 +puwach > at him .

      from PSA 012 007 Thou shalt keep <08104 +shamar > them , O LORD
      <03068 +Y@hovah > , thou shalt preserve <05341 +natsar > them
      {from} this <02098 +zuw > generation <01755 +dowr > for ever
      <05769 + .

      from PSA 013 001 . To the chief Musician <05329 +natsach > , A
      Psalm <04210 +mizmowr > of David <01732 +David > . How <05704
      + long <05704 + wilt thou forget <07911 +shakach > me ,
      O LORD <03068 +Y@hovah > ? for ever <05331 +netsach > ? how
      <05704 + long <05704 + wilt thou hide <05641 +cathar >
      thy face <06440 +paniym > {from} me ?

      from PSA 014 002 The LORD <03068 +Y@hovah > looked <08559 +Tamar
      > down <03381 +yarad > {from} heaven <08064 +shamayim > upon the
      children <01121 +ben > of men <00120 +>adam > , to see <07200
      +ra>ah > if there were any that did understand <07919 +sakal > ,
      [ and ] seek <01875 +darash > God <00430 +>elohiym > .

      from PSA 017 002 Let my sentence <04941 +mishpat > come <03318
      +yatsa> > forth <03318 +yatsa> > {from} thy presence <06440
      +paniym > ; let thine eyes <05869 + behold <02372 +chazah
      > the things that are equal <04339 +meyshar > .

      from PSA 017 004 Concerning the works of men <00120 +>adam > ,
      by the word <01697 +dabar > of thy lips <08193 +saphah > I have
      kept <08104 +shamar > [ me {from} ] the paths <00734 +>orach >
      of the destroyer <06530 +p@riyts > .

      from PSA 017 007 Shew thy marvellous <06395 +palah >
      lovingkindness <02617 +checed > , O thou that savest <03467
      +yasha< > by thy right <03225 +yamiyn > hand <03225 +yamiyn >
      them which put their trust <02620 +chacah > [ in thee ] {from}
      those that rise <06965 +quwm > up [ against them ] .

      from PSA 017 009 From the wicked <07563 +rasha< > that oppress
      <07703 +shadad > me , [ {from} ] my deadly <05315 +nephesh >
      enemies <00341 +>oyeb > , [ who ] compass <05362 +naqaph > me
      about .

      From PSA 017 009 {From} the wicked <07563 +rasha< > that oppress
      <07703 +shadad > me , [ from ] my deadly <05315 +nephesh >
      enemies <00341 +>oyeb > , [ who ] compass <05362 +naqaph > me
      about .

      from PSA 017 013 Arise <06965 +quwm > , O LORD <03068 +Y@hovah >
      , disappoint <06923 +qadam > him , cast <03766 +kara< > him down
      <03766 +kara< > : deliver <06403 +palat > my soul <05315
      +nephesh > {from} the wicked <07563 +rasha< > , [ which is ]
      thy sword <02719 +chereb > :

      from PSA 017 014 From men <04962 +math > [ which are ] thy hand
      <03027 +yad > , O LORD <03068 +Y@hovah > , {from} men <04962
      +math > of the world <02465 +cheled > , [ which have ] their
      portion <02506 +cheleq > in [ this ] life <02416 +chay > , and
      whose belly <00990 +beten > thou fillest <04390 +male> > with
      thy hid <06845 +tsaphan > [ treasure ] : they are full <07646
      +saba< > of children <01121 +ben > , and leave <03241 +Yaniym >
      the rest <03499 +yether > of their [ substance ] to their babes
      <05768 + .

      From PSA 017 014 {From} men <04962 +math > [ which are ] thy
      hand <03027 +yad > , O LORD <03068 +Y@hovah > , from men <04962
      +math > of the world <02465 +cheled > , [ which have ] their
      portion <02506 +cheleq > in [ this ] life <02416 +chay > , and
      whose belly <00990 +beten > thou fillest <04390 +male> > with
      thy hid <06845 +tsaphan > [ treasure ] : they are full <07646
      +saba< > of children <01121 +ben > , and leave <03241 +Yaniym >
      the rest <03499 +yether > of their [ substance ] to their babes
      <05768 + .

      from PSA 018 001 . To the chief Musician <05329 +natsach > , [
      A Psalm ] of David <01732 +David > , the servant <05650 +
      of the LORD <03068 +Y@hovah > , who <00834 +>aher > spake <01696
      +dabar > unto the LORD <03068 +Y@hovah > the words <01697 +dabar
      > of this <02088 +zeh > song <07892 +shiyr > in the day <03117
      +yowm > [ that ] the LORD <03068 +Y@hovah > delivered <05337
      +natsal > him from the hand of all <03605 +kol > his enemies
      <00341 +>oyeb > , and {from} the hand <03027 +yad > of Saul
      <07586 +Sha>uwl > : And he said <00559 +>amar > , I will love
      <07355 +racham > thee , O LORD <03068 +Y@hovah > , my strength
      <02391 +chezeq > .

      from PSA 018 001 . To the chief Musician <05329 +natsach > , [
      A Psalm ] of David <01732 +David > , the servant <05650 +
      of the LORD <03068 +Y@hovah > , who <00834 +>aher > spake <01696
      +dabar > unto the LORD <03068 +Y@hovah > the words <01697 +dabar
      > of this <02088 +zeh > song <07892 +shiyr > in the day <03117
      +yowm > [ that ] the LORD <03068 +Y@hovah > delivered <05337
      +natsal > him {from} the hand of all <03605 +kol > his enemies
      <00341 +>oyeb > , and from the hand <03027 +yad > of Saul <07586
      +Sha>uwl > : And he said <00559 +>amar > , I will love <07355
      +racham > thee , O LORD <03068 +Y@hovah > , my strength <02391
      +chezeq > .

      from PSA 018 003 I will call <07121 +qara> > upon the LORD
      <03068 +Y@hovah > , [ who is worthy ] to be praised <01984
      +halal > : so shall I be saved <03467 +yasha< > {from} mine
      enemies <00341 +>oyeb > .

      from PSA 018 016 He sent <07971 +shalach > {from} above <04791
      +marowm > , he took <03947 +laqach > me , he drew <04871 +mashah
      > me out of many <07227 +rab > waters <04325 +mayim > .

      from PSA 018 017 He delivered <05337 +natsal > me from my strong
      <05794 + enemy <00341 +>oyeb > , and {from} them which
      hated <08130 +sane> > me : for they were too strong <00553
      +>amats > for me .

      from PSA 018 017 He delivered <05337 +natsal > me {from} my
      strong <05794 + enemy <00341 +>oyeb > , and from them which
      hated <08130 +sane> > me : for they were too strong <00553
      +>amats > for me .

      from PSA 018 021 For I have kept <08104 +shamar > the ways
      <01870 +derek > of the LORD <03068 +Y@hovah > , and have not
      wickedly <07561 +rasha< > departed {from} my God <00430
      +>elohiym > .

      from PSA 018 022 For all <03605 +kol > his judgments <04941
      +mishpat > [ were ] before <05048 +neged > me , and I did not
      put <05493 +cuwr > away <05493 +cuwr > his statutes <02708
      +chuqqah > {from} me .

      from PSA 018 023 I was also upright <08549 +tamiym > before
      <05973 + him , and I kept <08104 +shamar > myself {from}
      mine iniquity <05771 + .

      from PSA 018 043 Thou hast delivered <06403 +palat > me {from}
      the strivings <07379 +riyb > of the people <05971 + ; [
      and ] thou hast made <07760 +suwm > me the head <07218 +ro>sh >
      of the heathen <01471 +gowy > : a people <05971 + [ whom ]
      I have not known <03045 +yada< > shall serve <05647 + me .

      from PSA 018 048 He delivereth <06403 +palat > me from mine
      enemies <00341 +>oyeb > : yea <00637 +>aph > , thou liftest
      <07311 +ruwm > me up above those that rise <06965 +quwm > up
      against me : thou hast delivered <05337 +natsal > me {from} the
      violent <02555 +chamac > man <00376 +>iysh > .

      from PSA 018 048 He delivereth <06403 +palat > me {from} mine
      enemies <00341 +>oyeb > : yea <00637 +>aph > , thou liftest
      <07311 +ruwm > me up above those that rise <06965 +quwm > up
      against me : thou hast delivered <05337 +natsal > me from the
      violent <02555 +chamac > man <00376 +>iysh > .

      from PSA 019 006 His going <04161 +mowtsa> > forth <04161
      +mowtsa> > [ is ] from the end <07097 +qatseh > of the heaven
      <08064 +shamayim > , and his circuit <08622 +t@quwphah > unto
      the ends <07098 +qatsah > of it : and there is nothing <00369
      +>ayin > hid <05641 +cathar > {from} the heat <02535 +chammah >
      thereof .

      from PSA 019 006 His going <04161 +mowtsa> > forth <04161
      +mowtsa> > [ is ] {from} the end <07097 +qatseh > of the heaven
      <08064 +shamayim > , and his circuit <08622 +t@quwphah > unto
      the ends <07098 +qatsah > of it : and there is nothing <00369
      +>ayin > hid <05641 +cathar > from the heat <02535 +chammah >
      thereof .

      from PSA 019 012 Who <04310 +miy > can understand <00995 +biyn >
      [ his ] errors <07691 +sh@giy>ah > ? cleanse <05352 +naqah >
      thou me {from} secret <05641 +cathar > [ faults ] .

      from PSA 019 013 Keep <02820 +chasak > back <02820 +chasak > thy
      servant <05650 + also <01571 +gam > from presumptuous
      <02086 +zed > [ sins ] ; let them not have dominion <04910
      +mashal > over me : then <00227 +>az > shall I be upright <08552
      +tamam > , and I shall be innocent <05352 +naqah > {from} the
      great <07227 +rab > transgression <06588 +pesha< > .

      from PSA 019 013 Keep <02820 +chasak > back <02820 +chasak > thy
      servant <05650 + also <01571 +gam > {from} presumptuous
      <02086 +zed > [ sins ] ; let them not have dominion <04910
      +mashal > over me : then <00227 +>az > shall I be upright <08552
      +tamam > , and I shall be innocent <05352 +naqah > from the
      great <07227 +rab > transgression <06588 +pesha< > .

      from PSA 020 002 Send <07971 +shalach > thee help <05828 + > {from} the sanctuary <06944 +qodesh > , and strengthen <05582
      +ca thee out of Zion <06726 +Tsiyown > ;

      from PSA 020 006 . Now <06258 + know <03045 +yada< > I
      that the LORD <03068 +Y@hovah > saveth <03467 +yasha< > his
      anointed <04899 +mashiyach > ; he will hear <06030 + him
      {from} his holy <06944 +qodesh > heaven <08064 +shamayim > with
      the saving <03468 +yesha< > strength <01369 +g@buwrah > of his
      right <03225 +yamiyn > hand <03225 +yamiyn > .

      from PSA 021 010 Their fruit <06529 +p@riy > shalt thou destroy
      <6> from the earth <00776 +>erets > , and their seed <02233
      +zera< > {from} among the children <01121 +ben > of men <00120
      +>adam > .

      from PSA 021 010 Their fruit <06529 +p@riy > shalt thou destroy
      <6> {from} the earth <00776 +>erets > , and their seed <02233
      +zera< > from among the children <01121 +ben > of men <00120
      +>adam > .

      from PSA 022 001 . To the chief Musician <05329 +natsach > upon
      <05921 + Aijeleth <00365 +>ayeleth > Shahar <07837 +shachar
      > , A Psalm <04210 +mizmowr > of David <01732 +David > . My God
      <00410 +>el > , my God <00410 +>el > , why <04100 +mah > hast
      thou forsaken <05800 + me ? [ why art thou so ] far
      <07350 +rachowq > from helping <03467 +yasha< > me , [ and
      {from} ] the words <01697 +dabar > of my roaring <07581 +sh@agah
      > ?

      from PSA 022 001 . To the chief Musician <05329 +natsach > upon
      <05921 + Aijeleth <00365 +>ayeleth > Shahar <07837 +shachar
      > , A Psalm <04210 +mizmowr > of David <01732 +David > . My God
      <00410 +>el > , my God <00410 +>el > , why <04100 +mah > hast
      thou forsaken <05800 + me ? [ why art thou so ] far
      <07350 +rachowq > {from} helping <03467 +yasha< > me , [ and
      from ] the words <01697 +dabar > of my roaring <07581 +sh@agah >
      ?

      from PSA 022 010 I was cast <07993 +shalak > upon thee from the
      womb <07358 +rechem > : thou [ art ] my God <00410 +>el > {from}
      my mother s <00517 +>em > belly <00990 +beten > .

      from PSA 022 010 I was cast <07993 +shalak > upon thee {from}
      the womb <07358 +rechem > : thou [ art ] my God <00410 +>el >
      from my mother s <00517 +>em > belly <00990 +beten > .

      from PSA 022 011 . Be not far <07368 +rachaq > {from} me ; for
      trouble <06869 +tsarah > [ is ] near <07138 +qarowb > ; for [
      there is ] none <00369 +>ayin > to help <05826 + .

      from PSA 022 019 But be not thou far <07368 +rachaq > {from} me ,
      O LORD <03068 +Y@hovah > : O my strength <00360 +>eyaluwth > ,
      haste <02363 +chuwsh > thee to help <05833 + me .

      from PSA 022 020 Deliver <05337 +natsal > my soul <05315
      +nephesh > from the sword <02719 +chereb > ; my darling <03173
      +yachiyd > {from} the power <03027 +yad > of the dog <03611
      +keleb > .

      from PSA 022 020 Deliver <05337 +natsal > my soul <05315
      +nephesh > {from} the sword <02719 +chereb > ; my darling <03173
      +yachiyd > from the power <03027 +yad > of the dog <03611 +keleb
      > .

      from PSA 022 021 Save <03467 +yasha< > me from the lion s <00738
      +>ariy > mouth <06310 +peh > : for thou hast heard <06030 + > me {from} the horns <07161 +qeren > of the unicorns <07214
      +r@>em > .

      from PSA 022 021 Save <03467 +yasha< > me {from} the lion s
      <00738 +>ariy > mouth <06310 +peh > : for thou hast heard <06030
      + me from the horns <07161 +qeren > of the unicorns
      <07214 +r@>em > .

      from PSA 022 024 For he hath not despised <00959 +bazah > nor
      <03808 +lo> > abhorred <08262 +shaqats > the affliction <06039
      + of the afflicted <06041 + ; neither <03808
      +lo> > hath he hid <05641 +cathar > his face <06440 +paniym >
      {from} him ; but when he cried <07768 +shava< > unto him , he
      heard <08085 +shama< > .

      from PSA 024 005 He shall receive <05375 +nasa> > the blessing
      <01293 +B@rakah > from the LORD <03068 +Y@hovah > , and
      righteousness <06666 +ts@daqah > {from} the God <00430 +>elohiym
      > of his salvation <03468 +yesha< > .

      from PSA 024 005 He shall receive <05375 +nasa> > the blessing
      <01293 +B@rakah > {from} the LORD <03068 +Y@hovah > , and
      righteousness <06666 +ts@daqah > from the God <00430 +>elohiym >
      of his salvation <03468 +yesha< > .

      from PSA 027 009 Hide <05641 +cathar > not thy face <06440
      +paniym > [ far ] {from} me ; put <05186 +natah > not thy
      servant <05650 + away <05186 +natah > in anger <00639
      +>aph > : thou hast been <01961 +hayah > my help <05833 + > ; leave <05203 +natash > me not , neither <00408 +>al >
      forsake <05800 + me , O God <00430 +>elohiym > of my
      salvation <03468 +yesha< > .

      from PSA 030 003 O LORD <03068 +Y@hovah > , thou hast brought
      <05927 + up my soul <05315 +nephesh > {from} the grave
      <07585 +sh@>owl > : thou hast kept me alive <02421 +chayah > ,
      that I should not go <03381 +yarad > down <03381 +yarad > to the
      pit <00953 +bowr > .

      from PSA 031 011 I was a reproach <02781 +cherpah > among all
      <03605 +kol > mine enemies <06887 +tsarar > , but especially
      <03966 +m@ among my neighbours <07934 +shaken > , and a
      fear <06343 +pachad > to mine acquaintance <03045 +yada< > :
      they that did see <07200 +ra>ah > me without <02351 +chuwts >
      fled <05074 +nadad > {from} me .

      from PSA 031 015 My times <06256 + [ are ] in thy hand
      <03027 +yad > : deliver <05337 +natsal > me from the hand <03027
      +yad > of mine enemies <00341 +>oyeb > , and {from} them that
      persecute <07291 +radaph > me .

      from PSA 031 015 My times <06256 + [ are ] in thy hand
      <03027 +yad > : deliver <05337 +natsal > me {from} the hand
      <03027 +yad > of mine enemies <00341 +>oyeb > , and from them
      that persecute <07291 +radaph > me .

      from PSA 031 020 Thou shalt hide <05641 +cathar > them in the
      secret <05643 +cether > of thy presence <06440 +paniym > from
      the pride <07407 +rokec > of man <00376 +>iysh > : thou shalt
      keep them secretly <06845 +tsaphan > in a pavilion <05521
      +cukkah > {from} the strife <07379 +riyb > of tongues <03956
      +lashown > .

      from PSA 031 020 Thou shalt hide <05641 +cathar > them in the
      secret <05643 +cether > of thy presence <06440 +paniym > {from}
      the pride <07407 +rokec > of man <00376 +>iysh > : thou shalt
      keep them secretly <06845 +tsaphan > in a pavilion <05521
      +cukkah > from the strife <07379 +riyb > of tongues <03956
      +lashown > .

      from PSA 031 022 For I said <00559 +>amar > in my haste <02648
      +chaphaz > , I am cut <01629 +garaz > off {from} before <05048
      +neged > thine eyes <05869 + : nevertheless <00403 +>aken
      > thou heardest <08085 +shama< > the voice <06963 +qowl > of my
      supplications <08469 +tachanuwn > when I cried <07768 +shava< >
      unto thee .

      from PSA 032 007 . Thou [ art ] my hiding <05643 +cether > place
      ; thou shalt preserve <05341 +natsar > me {from} trouble <06862
      +tsar > ; thou shalt compass <05437 +cabab > me about with songs
      <07438 +ron > of deliverance <06405 +pallet > . Selah <05542
      +celah > .

      from PSA 033 013 The LORD <03068 +Y@hovah > looketh <05027
      +nabat > {from} heaven <08064 +shamayim > ; he beholdeth <07200
      +ra>ah > all <03605 +kol > the sons <01121 +ben > of men <00120
      +>adam > .

      From PSA 033 014 {From} the place <04349 +makown > of his
      habitation <03427 +yashab > he looketh <07688 +shagach > upon
      all <03605 +kol > the inhabitants <03427 +yashab > of the earth
      <00776 +>erets > .

      from PSA 033 019 To deliver <05337 +natsal > their soul <05315
      +nephesh > {from} death <04194 +maveth > , and to keep them
      alive <02421 +chayah > in famine <07458 +ra .

      from PSA 034 004 I sought <01875 +darash > the LORD <03068
      +Y@hovah > , and he heard <06030 + me , and delivered
      <05337 +natsal > me {from} all <03605 +kol > my fears <04035
      +m@guwrah > .

      from PSA 034 013 Keep <05341 +natsar > thy tongue <03956
      +lashown > from evil <07451 +ra< > , and thy lips <08193 +saphah
      > {from} speaking <01696 +dabar > guile <04820 +mirmah > .

      from PSA 034 013 Keep <05341 +natsar > thy tongue <03956
      +lashown > {from} evil <07451 +ra< > , and thy lips <08193
      +saphah > from speaking <01696 +dabar > guile <04820 +mirmah > .

      from PSA 034 014 Depart <05493 +cuwr > {from} evil <07451 +ra< >
      , and do <06213 + good <02896 +towb > ; seek <01245
      +baqash > peace <07965 +shalowm > , and pursue <07291 +radaph >
      it .

      from PSA 034 016 The face <06440 +paniym > of the LORD <03068
      +Y@hovah > [ is ] against them that do <06213 + evil
      <07451 +ra< > , to cut <03772 +karath > off the remembrance
      <02143 +zeker > of them {from} the earth <00776 +>erets > .

      from PSA 035 010 All <03605 +kol > my bones <06106 +
      shall say <00559 +>amar > , LORD<03068 +Y@hovah > , who <04310
      +miy > [ is ] like unto thee , which deliverest <05337 +natsal >
      the poor <06041 + from him that is too strong <02389
      +chazaq > for him , yea , the poor <06041 + and the needy
      <34> {from} him that spoileth <01497 +gazal > him ?

      from PSA 035 010 All <03605 +kol > my bones <06106 +
      shall say <00559 +>amar > , LORD<03068 +Y@hovah > , who <04310
      +miy > [ is ] like unto thee , which deliverest <05337 +natsal >
      the poor <06041 + {from} him that is too strong <02389
      +chazaq > for him , yea , the poor <06041 + and the needy
      <34> from him that spoileth <01497 +gazal > him ?

      from PSA 035 017 . Lord <00136 +>Adonay > , how <04100 +mah >
      long <05704 + wilt thou look<07200 +ra>ah > on ? rescue
      <07725 +shuwb > my soul <05315 +nephesh > from their
      destructions <07722 +show> > , my darling <03173 +yachiyd >
      {from} the lions <03715 +k@phiyr > .

      from PSA 035 017 . Lord <00136 +>Adonay > , how <04100 +mah >
      long <05704 + wilt thou look<07200 +ra>ah > on ? rescue
      <07725 +shuwb > my soul <05315 +nephesh > {from} their
      destructions <07722 +show> > , my darling <03173 +yachiyd > from
      the lions <03715 +k@phiyr > .

      from PSA 035 022 [ This ] thou hast seen <07200 +ra>ah > , O
      LORD <03068 +Y@hovah > : keep not silence <02790 +charash > : O
      Lord <03068 +Y@hovah > , be not far <07368 +rachaq > {from} me .

      from PSA 037 008 Cease <07503 +raphah > {from} anger <00639
      +>aph > , and forsake <05800 + wrath <02534 +chemah > :
      fret <02734 +charah > not thyself in any wise to do evil <07489
      +ra .

      from PSA 037 027 Depart <05493 +cuwr > {from} evil <07451 +ra< >
      , and do <06213 + good <02896 +towb > ; and dwell <07931
      +shakan > for evermore <05769 + .

      from PSA 037 040 And the LORD <03068 +Y@hovah > shall help
      <05826 + them , and deliver <06403 +palat > them : he
      shall deliver <06403 +palat > them {from} the wicked <07563
      +rasha< > , and save <03467 +yasha< > them , because <03588 +kiy
      > they trust <02620 +chacah > in him .

      from PSA 038 009 Lord <00136 +>Adonay > , all <03605 +kol > my
      desire <08378 +ta>avah > [ is ] before <05048 +neged > thee ;
      and my groaning <00585 +>anachah > is not hid <05641 +cathar >
      {from} thee .

      from PSA 038 010 My heart <03820 +leb > panteth <05503 +cachar >
      , my strength <03581 +koach > faileth <05800 + me : as
      for the light <00216 +>owr > of mine eyes <05869 + , it
      also <01571 +gam > is gone <00369 +>ayin > {from} me .

      from PSA 038 011 My lovers <00157 +>ahab > and my friends <07453
      +rea< > stand <05975 + aloof <05048 +neged > {from} my
      sore <05061 +nega< > ; and my kinsmen <07138 +qarowb > stand
      <05975 + afar <07350 +rachowq > off .

      from PSA 038 021 Forsake <05800 + me not , O LORD <03068
      +Y@hovah > : O my God <00430 +>elohiym > , be not far <07368
      +rachaq > {from} me .

      from PSA 039 002 I was dumb <00481 +>alam > with silence <01747
      +duwmiyah > , I held <02714 +cheqer > my peace <02814 +chashah >
      , [ even ] {from} good <02896 +towb > ; and my sorrow <03511
      +k@>eb > was stirred <05916 + .

      from PSA 039 008 Deliver <05337 +natsal > me {from} all <03605
      +kol > my transgressions <06588 +pesha< > : make <07760 +suwm >
      me not the reproach <02781 +cherpah > of the foolish <05036
      +nabal > .

      from PSA 039 010 Remove <05493 +cuwr > thy stroke <05061 +nega<
      > away {from} me : I am consumed <03615 +kalah > by the blow
      <08409 +tigrah > of thine hand <03027 +yad > .

      from PSA 040 010 I have not hid <03680 +kacah > thy
      righteousness <06666 +ts@daqah > within <08432 +tavek > my heart
      <03820 +leb > ; I have declared <00559 +>amar > thy faithfulness
      <00530 +>emuwnah > and thy salvation <08668 +t@shuw : I
      have not concealed <03582 +kachad > thy lovingkindness <02617
      +checed > and thy truth <00571 +>emeth > {from} the great <07227
      +rab > congregation <06951 +qahal > .

      from PSA 040 011 . Withhold <03607 +kala> > not thou thy tender
      mercies <07356 +racham > {from} me , O LORD <03068 +Y@hovah > :
      let thy lovingkindness <02617 +checed > and thy truth <00571
      +>emeth > continually <08544 +t@muwnah > preserve <05341 +natsar
      > me .

      from PSA 041 013 Blessed <01288 +barak > [ be ] the LORD <03068
      +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el >
      {from} everlasting <05769 + , and to everlasting <05769
      + . Amen <00543 +>amen > , and Amen <00543 +>amen > .

      from PSA 042 006 . O my God <00430 +>elohiym > , my soul <05315
      +nephesh > is cast <07817 +shachach > down <07817 +shachach >
      within <05921 + me : therefore will I remember <02142
      +zakar > thee from the land <00776 +>erets > of Jordan <03383
      +Yarden > , and of the Hermonites <02769 +Chermowniym > , {from}
      the hill <02022 +har > Mizar <04706 +Mits .

      from PSA 042 006 . O my God <00430 +>elohiym > , my soul <05315
      +nephesh > is cast <07817 +shachach > down <07817 +shachach >
      within <05921 + me : therefore will I remember <02142
      +zakar > thee {from} the land <00776 +>erets > of Jordan <03383
      +Yarden > , and of the Hermonites <02769 +Chermowniym > , from
      the hill <02022 +har > Mizar <04706 +Mits .

      from PSA 043 001 . Judge <08199 +shaphat > me , O God <00430
      +>elohiym > , and plead <07378 +riyb > my cause <07379 +riyb >
      against an ungodly nation <01471 +gowy > : O deliver <06403
      +palat > me {from} the deceitful <04820 +mirmah > and unjust
      <05766 + man <00376 +>iysh > .

      from PSA 044 007 But thou hast saved <03467 +yasha< > us {from}
      our enemies <06862 +tsar > , and hast put them to shame <00954
      +buwsh > that hated <08130 +sane> > us .

      from PSA 044 010 Thou makest us to turn <07725 +shuwb > back
      <00268 +>achowr > {from} the enemy <06862 +tsar > : and they
      which hate <08130 +sane> > us spoil <08154 +shacah > for
      themselves .

      from PSA 044 018 Our heart <03820 +leb > is not turned <05472
      +cuwg > back <00268 +>achowr > , neither have our steps <00838
      +>ashur > declined <05186 +natah > {from} thy way <00734 +>orach
      > ;

      from PSA 049 014 Like sheep <06629 +tso>n > they are laid <08371
      +shathath > in the grave <07585 +sh@>owl > ; death <04194
      +maveth > shall feed <07462 +ra on them ; and the upright
      <03477 +yashar > shall have dominion <07287 +radah > over them
      in the morning <01242 +boqer > ; and their beauty <06736 +tsiyr
      > shall consume <01086 +balah > in the grave <07585 +sh@>owl >
      {from} their dwelling <02073 +z@buwl > .

      from PSA 049 015 . But God <00430 +>elohiym > will redeem <06299
      +padah > my soul <05315 +nephesh > {from} the power <03027 +yad
      > of the grave <07585 +sh@>owl > : for he shall receive <03947
      +laqach > me . Selah <05542 +celah > .

      from PSA 050 001 . A Psalm <04210 +mizmowr > of Asaph <00623
      +>Acaph > . The mighty <00410 +>el > God <00430 +>elohiym > , [
      even ] the LORD <03068 +Y@hovah > , hath spoken <01696 +dabar > ,
      and called <07121 +qara> > the earth <00776 +>erets > {from}
      the rising <04217 +mizrach > of the sun <08121 +shemesh > unto
      the going <03996 +mabow> > down thereof .

      from PSA 050 004 He shall call <07121 +qara> > to the heavens
      <08064 +shamayim > {from} above <05921 + , and to the earth
      <00776 +>erets > , that he may judge <01777 +diyn > his people
      <02992 +yabam > .

      from PSA 051 002 Wash <03526 +kabac > me throughly <07235 +rabah
      > from mine iniquity <05771 + , and cleanse <05352 +naqah
      > me {from} my sin <02403 +chatta>ah > .

      from PSA 051 002 Wash <03526 +kabac > me throughly <07235 +rabah
      > {from} mine iniquity <05771 + , and cleanse <05352
      +naqah > me from my sin <02403 +chatta>ah > .

      from PSA 051 009 Hide <05641 +cathar > thy face <06440 +paniym >
      {from} my sins <02399 +chet> > , and blot <04229 +machah > out
      all <03605 +kol > mine iniquities <05771 + .

      from PSA 051 011 Cast <07993 +shalak > me not away from thy
      presence <06440 +paniym > ; and take <03947 +laqach > not thy
      holy <06944 +qodesh > spirit <07307 +ruwach > {from} me .

      from PSA 051 011 Cast <07993 +shalak > me not away {from} thy
      presence <06440 +paniym > ; and take <03947 +laqach > not thy
      holy <06944 +qodesh > spirit <07307 +ruwach > from me .

      from PSA 051 014 . Deliver <05337 +natsal > me {from}
      bloodguiltiness <01818 +dam > , O God <00430 +>elohiym > , thou
      God <00430 +>elohiym > of my salvation <08668 +t@shuw : [
      and ] my tongue <03956 +lashown > shall sing <07442 +ranan >
      aloud <07442 +ranan > of thy righteousness <06666 +ts@daqah > .

      from PSA 053 002 God <00430 +>elohiym > looked <08259 +shaqaph >
      down {from} heaven <08064 +shamayim > upon the children <01121
      +ben > of men <00120 +>adam > , to see <07200 +ra>ah > if there
      were [ any ] that did understand <07919 +sakal > , that did seek
      <01875 +darash > God <00430 +>elohiym > .

      from PSA 055 001 . To the chief Musician <05329 +natsach > on
      Neginoth <05058 +n@giynah > , Maschil <07919 +sakal > , [ A
      Psalm ] of David <01732 +David > . Give ear <00238 +>azan > to
      my prayer <08605 +t@phillah > , O God <00430 +>elohiym > ; and
      hide <05956 + not thyself {from} my supplication <08467
      +t@chinnah > .

      from PSA 055 008 I would hasten <02363 +chuwsh > my escape
      <04655 +miphlat > {from} the windy <07307 +ruwach > storm <05584
      +ca [ and ] tempest <05591 +ca .

      from PSA 055 011 Wickedness <01942 +havvah > [ is ] in the midst
      <07130 +qereb > thereof : deceit <08496 +tok > and guile <04820
      +mirmah > depart <04185 +muwsh > not {from} her streets <07339
      +r@chob > .

      from PSA 055 012 For [ it was ] not an enemy <00341 +>oyeb > [
      that ] reproached <02778 +charaph . > me ; then I could have
      borne <05375 +nasa> > [ it ] : neither <03808 +lo> > [ was it ]
      he that hated <08130 +sane> > me [ that ] did magnify <01431
      +gadal > [ himself ] against <05921 + me ; then I would
      have hid <05641 +cathar > myself {from} him :

      from PSA 055 018 He hath delivered <06299 +padah > my soul
      <05315 +nephesh > in peace <07965 +shalowm > {from} the battle
      <07128 +q@rab > [ that was ] against me : for there were many
      <07227 +rab > with me .

      from PSA 056 013 For thou hast delivered <05337 +natsal > my
      soul <05315 +nephesh > from death <04194 +maveth > : [ wilt ]
      not [ thou deliver <05337 +natsal > ] my feet <07272 +regel >
      {from} falling <01762 +d@chiy > , that I may walk <01980 +halak
      > before <06440 +paniym > God <00430 +>elohiym > in the light
      <00216 +>owr > of the living <02416 +chay > ?

      from PSA 056 013 For thou hast delivered <05337 +natsal > my
      soul <05315 +nephesh > {from} death <04194 +maveth > : [ wilt ]
      not [ thou deliver <05337 +natsal > ] my feet <07272 +regel >
      from falling <01762 +d@chiy > , that I may walk <01980 +halak >
      before <06440 +paniym > God <00430 +>elohiym > in the light
      <00216 +>owr > of the living <02416 +chay > ?

      from PSA 057 001 . To the chief Musician <05329 +natsach > ,
      Altaschith <00408 +>al > <07843 +shachath > , Michtam <04387
      +miktam > of David <01732 +David > , when he fled <01272 +barach
      > {from} Saul <06440 +paniym > <07586 +Sha>uwl > in the cave
      <04631 +m@ . Be merciful <02603 +chanan > unto me , O God
      <00430 +>elohiym > , be merciful <02603 +chanan > unto me : for
      my soul <05315 +nephesh > trusteth <02620 +chacah > in thee :
      yea , in the shadow <06738 +tsel > of thy wings <03671 +kanaph >
      will I make my refuge <02620 +chacah > , until <05704 + [
      these ] calamities <01942 +havvah > be overpast <05674 + .

      from PSA 057 003 He shall send <07971 +shalach > from heaven
      <08064 +shamayim > , and save <03467 +yasha< > me [ {from} ] the
      reproach <02778 +charaph . > of him that would swallow <07602
      +sha>aph > me up . Selah <05542 +celah > . God <00430 +>elohiym
      > shall send <07971 +shalach > forth his mercy <02617 +checed >
      and his truth <00571 +>emeth > .

      from PSA 057 003 He shall send <07971 +shalach > {from} heaven
      <08064 +shamayim > , and save <03467 +yasha< > me [ from ] the
      reproach <02778 +charaph . > of him that would swallow <07602
      +sha>aph > me up . Selah <05542 +celah > . God <00430 +>elohiym
      > shall send <07971 +shalach > forth his mercy <02617 +checed >
      and his truth <00571 +>emeth > .

      from PSA 058 003 The wicked <07563 +rasha< > are estranged
      <02114 +zuwr > {from} the womb <07358 +rechem > : they go <08582
      +ta astray <08582 +ta as soon as they be born <00990
      +beten > , speaking <01696 +dabar > lies <03576 +kazab > .

      from PSA 059 001 . To the chief Musician <05329 +natsach > ,
      Altaschith <00408 +>al > <07843 +shachath > , Michtam <04387
      +miktam > of David <01732 +David > ; when Saul <07586 +Sha>uwl >
      sent <07971 +shalach > , and they watched <08104 +shamar > the
      house <01004 +bayith > to kill him <04191 +muwth > . Deliver
      <05337 +natsal > me from mine enemies <00341 +>oyeb > , O my God
      <00430 +>elohiym > : defend <07682 +sagab > me {from} them that
      rise <06965 +quwm > up against me .

      from PSA 059 001 . To the chief Musician <05329 +natsach > ,
      Altaschith <00408 +>al > <07843 +shachath > , Michtam <04387
      +miktam > of David <01732 +David > ; when Saul <07586 +Sha>uwl >
      sent <07971 +shalach > , and they watched <08104 +shamar > the
      house <01004 +bayith > to kill him <04191 +muwth > . Deliver
      <05337 +natsal > me {from} mine enemies <00341 +>oyeb > , O my
      God <00430 +>elohiym > : defend <07682 +sagab > me from them
      that rise <06965 +quwm > up against me .

      from PSA 059 002 Deliver <05337 +natsal > me from the workers
      <06466 +pa of iniquity <00205 +>aven > , and save <03467
      +yasha< > me {from} bloody <01818 +dam > men <00582 +>enowsh > .

      from PSA 059 002 Deliver <05337 +natsal > me {from} the workers
      <06466 +pa of iniquity <00205 +>aven > , and save <03467
      +yasha< > me from bloody <01818 +dam > men <00582 +>enowsh > .

      from PSA 060 011 Give <03051 +yahab > us help <05833 +
      {from} trouble <06862 +tsar > : for vain <07723 +shav> > [ is ]
      the help <08668 +t@shuw of man <00120 +>adam > .

      From PSA 061 002 {From} the end <07097 +qatseh > of the earth
      <00776 +>erets > will I cry <7121qara> > unto thee , when my
      heart <03820 +leb > is overwhelmed <05848 + : lead
      <05148 +nachah > me to the rock <06697 +tsuwr > [ that ] is
      higher <07311 +ruwm > than I .

      from PSA 061 003 For thou hast been <01961 +hayah > a shelter
      <04268 +machaceh > for me , [ and ] a strong <05797 +
      tower <04026 +migdal > {from} the enemy <00341 +>oyeb > .

      from PSA 062 001 . To the chief Musician <05329 +natsach > , to
      Jeduthun <03038 +Y@duwthuwn > , A Psalm <04210 +mizmowr > of
      David <01732 +David > . Truly <00389 +>ak > my soul <05315
      +nephesh > waiteth <01747 +duwmiyah > upon God <00430 +>elohiym
      > : {from} him [ cometh ] my salvation <03444 +y@shuw .

      from PSA 062 004 They only <00389 +>ak > consult <03289 +ya > to cast <05080 +nadach > [ him ] down {from} his excellency
      <07613 +s@>eth > : they delight <07521 +ratsah > in lies <03576
      +kazab > : they bless <01288 +barak > with their mouth <06310
      +peh > , but they curse <07043 +qalal > inwardly <07130 +qereb >
      . Selah <05542 +celah > .

      from PSA 062 005 My soul <05315 +nephesh > , wait <01826 +damam
      > thou only <00389 +>ak > upon God <00430 +>elohiym > ; for my
      expectation <08615 +tiqvah > [ is ] {from} him .

      from PSA 064 001 . To the chief Musician <05329 +natsach > , A
      Psalm <04210 +mizmowr > of David <01732 +David > . Hear <08085
      +shama< > my voice <06963 +qowl > , O God <00430 +>elohiym > ,
      in my prayer <07879 +siyach > : preserve <05341 +natsar > my
      life <02416 +chay > {from} fear <06343 +pachad > of the enemy
      <00341 +>oyeb > .

      from PSA 064 002 Hide <05641 +cathar > me from the secret <05475
      +cowd > counsel <05475 +cowd > of the wicked <07489 +ra ;
      {from} the insurrection <07285 +regesh > of the workers <06466
      +pa of iniquity <00205 +>aven > :

      from PSA 064 002 Hide <05641 +cathar > me {from} the secret
      <05475 +cowd > counsel <05475 +cowd > of the wicked <07489
      +ra ; from the insurrection <07285 +regesh > of the workers
      <06466 +pa of iniquity <00205 +>aven > :

      from PSA 066 020 Blessed <01288 +barak > [ be ] God <00430
      +>elohiym > , which <00834 +>aher > hath not turned <05493 +cuwr
      > away my prayer <08605 +t@phillah > , nor his mercy <02617
      +checed > {from} me .

      from PSA 068 020 [ He that is ] our God <00410 +>el > [ is ] the
      God <00410 +>el > of salvation <04190 +mowsha ; and unto
      GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > [ belong ] the
      issues <08444 +towtsa>ah > {from} death <04194 +maveth > .

      from PSA 068 022 . The Lord <00136 +>Adonay > said <00559 +>amar
      > , I will bring <07725 +shuwb > again <07725 +shuwb > from
      Bashan <01316 +Bashan > , I will bring <07725 +shuwb > [ my
      people ] again <07725 +shuwb > {from} the depths <04688
      +m@tsowlah > of the sea <03220 +yam > :

      from PSA 068 022 . The Lord <00136 +>Adonay > said <00559 +>amar
      > , I will bring <07725 +shuwb > again <07725 +shuwb > {from}
      Bashan <01316 +Bashan > , I will bring <07725 +shuwb > [ my
      people ] again <07725 +shuwb > from the depths <04688 +m@tsowlah
      > of the sea <03220 +yam > :

      from PSA 068 026 Bless <01288 +barak > ye God <00430 +>elohiym >
      in the congregations <04721 +maqhel > , [ even ] the Lord
      <00136 +>Adonay > , {from} the fountain <04726 +maqowr > of
      Israel <03478 +Yisra>el > .

      from PSA 069 005 O God <00430 +>elohiym > , thou knowest <03045
      +yada< > my foolishness <00200 +>ivveleth > ; and my sins <00819
      +>ashmah > are not hid <03582 +kachad > {from} thee .

      from PSA 069 014 Deliver <05337 +natsal > me out of the mire
      <02916 +tiyt > , and let me not sink <02883 +taba< > : let me be
      delivered <05337 +natsal > {from} them that hate <08130 +sane> >
      me , and out of the deep <04615 +ma waters <04325 +mayim
      > .

      from PSA 069 017 And hide <05641 +cathar > not thy face <06440
      +paniym > {from} thy servant <05650 + ; for I am in
      trouble <06887 +tsarar > : hear <06030 + me speedily
      <04118 +maher > .

      from PSA 071 005 For thou [ art ] my hope <08615 +tiqvah > , O
      Lord <00136 +>Adonay > GOD <03069 +Y@hovih > : [ thou art ] my
      trust <04004 +mibchowr > {from} my youth <05271 +na .

      from PSA 071 006 By thee have I been <01961 +hayah > holden
      <05564 +camak > up {from} the womb<00990 +beten > : thou art he
      that took <01491 +gazah > me out of my mother s <00517 +>em >
      bowels <04578 +me : my praise <08416 +t@hillah > [ shall be
      ] continually <08548 +tamiyd > of thee .

      from PSA 071 012 O God <00430 +>elohiym > , be not far <07368
      +rachaq > {from} me : O my God <00430 +>elohiym > , make haste
      <02439 +chiysh > for my help <05833 + .

      from PSA 071 017 O God <00430 +>elohiym > , thou hast taught
      <03925 +lamad > me {from} my youth <05271 +na : and
      hitherto <02008 +hennah > have I declared <05046 +nagad > thy
      wondrous <06381 +pala> > works .

      from PSA 071 020 [ Thou ] , which <00834 +>aher > hast shewed
      <07200 +ra>ah > me great <07229 +rab > and sore <07451 +ra< >
      troubles <06869 +tsarah > , shalt quicken <02421 +chayah > me
      again <07725 +shuwb > , and shalt bring <05927 + me up
      again <07725 +shuwb > {from} the depths <08415 +t@howm > of the
      earth <00776 +>erets > .

      from PSA 072 008 He shall have dominion <07287 +radah > also
      from sea <03220 +yam > to sea <03220 +yam > , and {from} the
      river <05104 +nahar > unto the ends <00657 +>ephec > of the
      earth <00776 +>erets > .

      from PSA 072 008 He shall have dominion <07287 +radah > also
      {from} sea <03220 +yam > to sea <03220 +yam > , and from the
      river <05104 +nahar > unto the ends <00657 +>ephec > of the
      earth <00776 +>erets > .

      from PSA 072 014 He shall redeem <01350 +ga>al > their soul
      <05315 +nephesh > {from} deceit <08496 +tok > and violence
      <02555 +chamac > : and precious <03365 +yaqar > shall their
      blood <01818 +dam > be in his sight <05869 + .

      from PSA 073 027 For , lo <02005 +hen > , they that are far
      <07369 +racheq > from thee shall perish <6> : thou hast
      destroyed <06789 +tsamath > all <03605 +kol > them that go a
      whoring <02181 +zanah > {from} thee .

      from PSA 073 027 For , lo <02005 +hen > , they that are far
      <07369 +racheq > {from} thee shall perish <6> : thou hast
      destroyed <06789 +tsamath > all <03605 +kol > them that go a
      whoring <02181 +zanah > from thee .

      from PSA 075 006 . For promotion <07311 +ruwm > [ cometh ]
      neither <03808 +lo> > from the east<04161 +mowtsa> > , nor from
      the west <04628 +ma , nor {from} the south <04057 +midbar
      > .

      from PSA 075 006 . For promotion <07311 +ruwm > [ cometh ]
      neither <03808 +lo> > from the east<04161 +mowtsa> > , nor
      {from} the west <04628 +ma , nor from the south <04057
      +midbar > .

      from PSA 075 006 . For promotion <07311 +ruwm > [ cometh ]
      neither <03808 +lo> > {from} the east<04161 +mowtsa> > , nor
      from the west <04628 +ma , nor from the south <04057
      +midbar > .

      from PSA 076 008 Thou didst cause judgment <01779 +diyn > to be
      heard <08085 +shama< > {from} heaven <08064 +shamayim was still
      <08252 +shaqat > ,

      from PSA 078 004 We will not hide <03582 +kachad > [ them ]
      {from} their children <01121 +ben > , shewing <05608 +caphar >
      to the generation <01755 +dowr > to come <00314 +>acharown > the
      praises <08416 +t@hillah > of the LORD <03068 +Y@hovah > , and
      his strength <05807 + , and his wonderful <06381 +pala>
      > works that he hath done <06213 + .

      from PSA 078 023 Though he had commanded <06680 +tsavah > the
      clouds <07834 +shachaq > {from} above <04605 +ma , and
      opened <06605 +pathach > the doors <01817 +deleth > of heaven
      <08064 +shamayim > ,

      from PSA 078 030 They were not estranged <02114 +zuwr > {from}
      their lust <08378 +ta>avah > . But while their meat <00400
      +>okel > [ was ] yet <05750 + in their mouths <06310 +peh
      > ,

      from PSA 078 042 They remembered <02142 +zakar > not his hand
      <03027 +yad > , [ nor ] the day <03117 +yowm > when <00834
      +>aher > he delivered <06299 +padah > them {from} the enemy
      <06862 +tsar > .

      from PSA 078 050 He made a way <05410 +nathiyb > to his anger
      <00639 +>aph > ; he spared <02820 +chasak > not their soul
      <05315 +nephesh > {from} death <04194 +maveth > , but gave
      <05462 +cagar > their life <02416 +chay > over <05462 +cagar >
      to the pestilence <01698 +deber > ;

      from PSA 078 070 He chose <00977 +bachar > David <01732 +David >
      also his servant <05650 + , and took <03947 +laqach > him
      {from} the sheepfolds :

      From PSA 078 071 {From} following <00310 +>achar > the ewes
      <05763 + great with young <05763 + he brought <00935
      +bow> > him to feed <07462 +ra Jacob <03290 +Ya his
      people <05971 + , and Israel <03478 +Yisra>el > his
      inheritance <05159 +nachalah > .

      from PSA 080 014 Return <07725 +shuwb > , we beseech <04994 +na>
      > thee , O God <00430 +>elohiym > of hosts <06635 +tsaba> > :
      look <05027 +nabat > down {from} heaven <08064 +shamayim > , and
      behold <07200 +ra>ah > , and visit <06485 +paqad > this <02063
      +zo>th > vine <01612 +gephen > ;

      from PSA 080 018 So will not we go <05472 +cuwg > back <05472
      +cuwg > {from} thee : quicken <02421 +chayah > us , and we will
      call <07121 +qara> > upon thy name <08034 +shem > .

      from PSA 081 006 I removed <05493 +cuwr > his shoulder <07926
      +sh@kem > from the burden <05449 +cabbal > : his hands <03709
      +kaph > were delivered <05674 + {from} the pots <01731
      +duwd > .

      from PSA 081 006 I removed <05493 +cuwr > his shoulder <07926
      +sh@kem > {from} the burden <05449 +cabbal > : his hands <03709
      +kaph > were delivered <05674 + from the pots <01731
      +duwd > .

      from PSA 083 004 They have said <00559 +>amar > , Come <03212
      +yalak > , and let us cut <03582 +kachad > them off {from} [
      being ] a nation <01471 +gowy > ; that the name <08034 +shem >
      of Israel <03478 +Yisra>el > may be no <03808 +lo> > more in
      remembrance <02142 +zakar > .

      from PSA 084 007 They go <03212 +yalak > {from} strength <02428
      +chayil > to strength <02428 +chayil > , [ every one of them ]
      in Zion <06726 +Tsiyown > appeareth <07200 +ra>ah > before
      <00413 +>el > God <00430 +>elohiym > .

      from PSA 084 011 For the LORD <03068 +Y@hovah > God <00430
      +>elohiym > [ is ] a sun <08121 +shemesh > and shield <04043
      +magen > : the LORD <03068 +Y@hovah > will give <05414 +nathan >
      grace <02580 +chen > and glory <03519 +kabowd > : no <03808 +lo>
      > good <02896 +towb > [ thing ] will he withhold <04513 +mana< >
      {from} them that walk <01980 +halak > uprightly <08549 +tamiym >
      .

      from PSA 085 003 Thou hast taken <05375 +nasa> > away all <03605
      +kol > thy wrath <05678 + : thou hast turned <07725
      +shuwb > [ thyself ] {from} the fierceness <02740 +charown > of
      thine anger <00639 +>aph > .

      from PSA 085 011 Truth <00571 +>emeth > shall spring <06779
      +tsamach > out of the earth <00776 +>erets > ; and righteousness
      <06664 +tsedeq > shall look <08259 +shaqaph > down {from} heaven
      <08064 +shamayim > .

      from PSA 086 013 For great <01419 +gadowl > [ is ] thy mercy
      <02617 +checed > toward <05921 + me : and thou hast
      delivered <05337 +natsal > my soul <05315 +nephesh > {from} the
      lowest <08482 +tachtiy > hell <07585 +sh@>owl > .

      from PSA 088 005 Free <02670 +chophshiy > among the dead <04191
      +muwth > , like <03644 +k@mow > the slain <02491 +chalal > that
      lie <07901 +shakab > in the grave <06913 +qeber > , whom <00834
      +>aher > thou rememberest <02142 +zakar > no <03808 +lo> > more
      <05750 + : and they are cut <01504 +gazar > off {from} thy
      hand <03027 +yad > .

      from PSA 088 008 Thou hast put <07368 +rachaq > away <07368
      +rachaq > mine acquaintance <03045 +yada< > far <07368 +rachaq >
      {from} me ; thou hast made <07896 +shiyth > me an abomination
      <08441 +tow unto them : [ I am ] shut <03607 +kala> > up ,
      and I cannot <03201 +yakol > come <03318 +yatsa> > forth <03318
      +yatsa> > .

      from PSA 088 014 LORD <03068 +Y@hovah > , why <04100 +mah >
      castest <02186 +zanach > thou off my soul <05315 +nephesh > ? [
      why ] hidest <05641 +cathar > thou thy face <06440 +paniym >
      {from} me ?

      from PSA 088 015 I [ am ] afflicted <06041 + and ready to
      die <01478 +gava< > {from} [ my ] youth <05290 +no up : [
      while ] I suffer <05375 +nasa> > thy terrors <00367 +>eymah > I
      am distracted <06323 +puwn > .

      from PSA 088 018 Lover <00157 +>ahab > and friend <07453 +rea< >
      hast thou put <07368 +rachaq > far <07368 +rachaq > {from} me ,
      [ and ] mine acquaintance <03045 +yada< > into darkness <04285
      +machshak > .

      from PSA 089 033 Nevertheless my lovingkindness <02617 +checed >
      will I not utterly take <06331 +puwr > {from} him , nor <03808
      +lo> > suffer my faithfulness <00530 +>emuwnah > to fail <08266
      +shaqar > .

      from PSA 089 048 What <04310 +miy > man <01397 +geber > [ is he
      that ] liveth <02421 +chayah > , and shall not see <07200 +ra>ah
      > death <04194 +maveth > ? shall he deliver <04422 +malat > his
      soul <05315 +nephesh > {from} the hand <03027 +yad > of the
      grave <07585 +sh@>owl > ? Selah <05542 +celah > .

      from PSA 090 002 Before <02962 +terem > the mountains <02022
      +har > were brought <03205 +yalad > forth <03205 +yalad > , or
      ever thou hadst formed <02342 +chuwl > the earth <00776 +>erets
      > and the world <08398 +tebel > , even {from} everlasting <05769
      + to everlasting <05769 + , thou [ art ] God
      <00410 +>el > .

      from PSA 091 003 Surely <03588 +kiy > he shall deliver <05337
      +natsal > thee from the snare <06341 +pach > of the fowler
      <03353 +yaquwsh > , [ and ] {from} the noisome <01942 +havvah >
      pestilence <01698 +deber > .

      from PSA 091 003 Surely <03588 +kiy > he shall deliver <05337
      +natsal > thee {from} the snare <06341 +pach > of the fowler
      <03353 +yaquwsh > , [ and ] from the noisome <01942 +havvah >
      pestilence <01698 +deber > .

      from PSA 093 002 Thy throne <03678 +kicce> > [ is ] established
      <03559 +kuwn > of old <00227 +>az > : thou [ art ] {from}
      everlasting <05769 + .

      from PSA 094 013 That thou mayest give him rest <08252 +shaqat >
      {from} the days <03117 +yowm > of adversity <07451 +ra< > ,
      until <05704 + the pit <07845 +shachath > be digged <03738
      +karah > for the wicked <07563 +rasha< > .

      from PSA 096 002 Sing <07891 +shiyr > unto the LORD <03068
      +Y@hovah > , bless <01288 +barak > his name <08034 +shem > ;
      shew <01319 +basar > forth his salvation <03444 +y@shuw
      {from} day <03117 +yowm > to day <03117 +yowm > .

      from PSA 101 004 A froward <06141 + heart <03820 +leb >
      shall depart <05493 +cuwr > {from} me : I will not know <03045
      +yada< > a wicked <07451 +ra< > [ person ] .

      from PSA 101 008 I will early <01242 +boqer > destroy <06789
      +tsamath > all <03605 +kol > the wicked <07563 +rasha< > of the
      land <00776 +>erets > ; that I may cut <03772 +karath > off all
      <03605 +kol > wicked <00205 +>aven > doers <06466 +pa
      {from} the city <05892 + of the LORD <03068 +Y@hovah > .

      from PSA 102 002 Hide <05641 +cathar > not thy face <06440
      +paniym > {from} me in the day <03117 +yowm > [ when ] I am in
      trouble <06862 +tsar > ; incline <05186 +natah > thine ear
      <00241 +>ozen > unto me : in the day <03117 +yowm > [ when ] I
      call <07121 +qara> > answer <06030 + me speedily <04118
      +maher > .

      from PSA 102 019 For he hath looked <08259 +shaqaph > down from
      the height <04791 +marowm > of his sanctuary <06944 +qodesh > ;
      {from} heaven <08064 +shamayim > did the LORD <03068 +Y@hovah >
      behold <05027 +nabat > the earth <00776 +>erets > ;

      from PSA 102 019 For he hath looked <08259 +shaqaph > down
      {from} the height <04791 +marowm > of his sanctuary <06944
      +qodesh > ; from heaven <08064 +shamayim > did the LORD <03068
      +Y@hovah > behold <05027 +nabat > the earth <00776 +>erets > ;

      from PSA 103 004 Who redeemeth <01350 +ga>al > thy life <02416
      +chay > {from} destruction <7845shachath > ; who crowneth <05849
      + thee with lovingkindness <02617 +checed > and tender
      mercies <07356 +racham > ;

      from PSA 103 012 As far <07350 +rachowq > as the east <04217
      +mizrach > is from the west <04628 +ma , [ so ] far
      <07350 +rachowq > hath he removed <07368 +rachaq > our
      transgressions <06588 +pesha< > {from} us .

      from PSA 103 012 As far <07350 +rachowq > as the east <04217
      +mizrach > is {from} the west <04628 +ma , [ so ] far
      <07350 +rachowq > hath he removed <07368 +rachaq > our
      transgressions <06588 +pesha< > from us .

      from PSA 103 017 But the mercy <02617 +checed > of the LORD
      <03068 +Y@hovah > [ is ] {from} everlasting <05769 + to
      everlasting <05769 + upon them that fear <03373 +yare> >
      him , and his righteousness <06666 +ts@daqah > unto children s
      <01121 +ben > children <01121 +ben > ;

      from PSA 104 013 He watereth <08248 +shaqah > the hills <02022
      +har > {from} his chambers <05944 + : the earth <00776
      +>erets > is satisfied <07646 +saba< > with the fruit <06529
      +p@riy > of thy works <04639 +ma .

      from PSA 104 021 The young <03715 +k@phiyr > lions <03715
      +k@phiyr > roar <07580 +sha>ag > after their prey <02964 +tereph
      > , and seek <01245 +baqash > their meat <00400 +>okel > {from}
      God <00410 +>el > .

      from PSA 105 013 When they went <01980 +halak > from one nation
      <01471 +gowy > to another , {from} [ one ] kingdom <04467
      +mamlakah > to another <00312 +>acher > people <05971 + ;

      from PSA 105 013 When they went <01980 +halak > {from} one
      nation <01471 +gowy > to another , from [ one ] kingdom <04467
      +mamlakah > to another <00312 +>acher > people <05971 + ;

      from PSA 106 010 And he saved <03467 +yasha< > them from the
      hand <03027 +yad > of him that hated <08130 +sane> > [ them ] ,
      and redeemed <01350 +ga>al > them {from} the hand <03027 +yad >
      of the enemy <00341 +>oyeb > .

      from PSA 106 010 And he saved <03467 +yasha< > them {from} the
      hand <03027 +yad > of him that hated <08130 +sane> > [ them ] ,
      and redeemed <01350 +ga>al > them from the hand <03027 +yad > of
      the enemy <00341 +>oyeb > .

      from PSA 106 047 Save <03467 +yasha< > us , O LORD <03068
      +Y@hovah > our God <00430 +>elohiym > , and gather <06908
      +qabats > us {from} among the heathen <01471 +gowy > , to give
      thanks <03034 +yadah > unto thy holy <06944 +qodesh > name
      <08034 +shem > , [ and ] to triumph <07623 +shabach > in thy
      praise <08416 +t@hillah > .

      from PSA 106 048 Blessed <01288 +barak > [ be ] the LORD <03068
      +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el >
      {from} everlasting <05769 + to everlasting <05769
      + : and let all <03605 +kol > the people <05971 +
      say <00559 +>amar > , Amen <00543 +>amen > . Praise <01984
      +halal > ye the LORD <03050 +Yahh > .

      from PSA 107 002 Let the redeemed <01350 +ga>al > of the LORD
      <03068 +Y@hovah > say <00559 +>amar > [ so ] , whom <00834
      +>aher > he hath redeemed <01350 +ga>al > {from} the hand <03027
      +yad > of the enemy <06862 +tsar > ;

      from PSA 107 003 And gathered <06908 +qabats > them out of the
      lands <00776 +>erets > , from the east <04217 +mizrach > , and
      from the west <04628 +ma , from the north <06828
      +tsaphown > , and {from} the south <03220 +yam > .

      from PSA 107 003 And gathered <06908 +qabats > them out of the
      lands <00776 +>erets > , from the east <04217 +mizrach > , and
      from the west <04628 +ma , {from} the north <06828
      +tsaphown > , and from the south <03220 +yam > .

      from PSA 107 003 And gathered <06908 +qabats > them out of the
      lands <00776 +>erets > , from the east <04217 +mizrach > , and
      {from} the west <04628 +ma , from the north <06828
      +tsaphown > , and from the south <03220 +yam > .

      from PSA 107 003 And gathered <06908 +qabats > them out of the
      lands <00776 +>erets > , {from} the east <04217 +mizrach > , and
      from the west <04628 +ma , from the north <06828
      +tsaphown > , and from the south <03220 +yam > .

      from PSA 107 020 He sent <07971 +shalach > his word <01697
      +dabar > , and healed <07495 +rapha> > them , and delivered
      <04422 +malat > [ them ] {from} their destructions <07825
      +sh@chiyth > .

      from PSA 107 041 Yet setteth he the poor <34> on high <07682
      +sagab > {from} affliction <06040 + , and maketh <07760
      +suwm > [ him ] families <04940 +mishpachah > like a flock
      <06629 +tso>n > .

      from PSA 108 012 Give <03051 +yahab > us help <05833 +
      {from} trouble <06862 +tsar > : for vain <07723 +shav> > [ is ]
      the help <08668 +t@shuw of man <00120 +>adam > .

      from PSA 109 015 Let them be before <05048 +neged > the LORD
      <03068 +Y@hovah > continually <08548 +tamiyd > , that he may cut
      <03772 +karath > off the memory <02143 +zeker > of them {from}
      the earth <00776 +>erets > .

      from PSA 109 017 As he loved <00157 +>ahab > cursing <07045
      +q@lalah > , so let it come <00935 +bow> > unto him : as he
      delighted <02654 +chaphets > not in blessing <01293 +B@rakah > ,
      so let it be far <07368 +rachaq > {from} him .

      from PSA 109 020 [ Let ] this <02063 +zo>th > [ be ] the reward
      <06468 +p@ of mine adversaries <07853 +satan > {from}
      the LORD <03068 +Y@hovah > , and of them that speak <01696
      +dabar > evil <07451 +ra< > against <05921 + my soul <05315
      +nephesh > .

      from PSA 109 031 For he shall stand <05975 + at the right
      <03225 +yamiyn > hand <03225 +yamiyn > of the poor <34> , to
      save <03467 +yasha< > [ him ] {from} those that condemn <08199
      +shaphat > his soul <05315 +nephesh > .

      from PSA 110 003 Thy people <05971 + [ shall be ] willing
      <05071 +n@dabah > in the day <03117 +yowm > of thy power <02428
      +chayil > , in the beauties <01926 +hadar > of holiness <06944
      +qodesh > {from} the womb <07358 +rechem > of the morning <04891
      +mishchar > : thou hast the dew <02919 +tal > of thy youth
      <03208 +yalduwth > .

      from PSA 113 002 Blessed <01288 +barak > be the name <08034
      +shem > of the LORD <03068 +Y@hovah > {from} this time forth and
      for evermore <05769 + .

      From PSA 113 003 {From} the rising <04217 +mizrach > of the sun
      <08121 +shemesh > unto the going <03996 +mabow> > down of the
      same the LORD S <03068 +Y@hovah > name <08034 +shem > [ is ] to
      be praised <01984 +halal > .

      from PSA 114 001 . When Israel <03478 +Yisra>el > went <03318
      +yatsa> > out of Egypt <04714 +Mitsrayim > , the house <01004
      +bayith > of Jacob <03290 +Ya {from} a people <05971 + > of strange <03937 +la language <03937 +la ;

      from PSA 115 018 But we will bless <01288 +barak > the LORD
      <03050 +Yahh > {from} this time <06258 + forth and for
      evermore <05769 + . Praise <01984 +halal > the LORD
      <03050 +Yahh > .

      from PSA 116 008 For thou hast delivered <02502 +chalats > my
      soul <05315 +nephesh > from death <04194 +maveth > , mine eyes
      <05869 + from tears <01832 +dim , [ and ] my feet
      <07272 +regel > {from} falling <01762 +d@chiy > .

      from PSA 116 008 For thou hast delivered <02502 +chalats > my
      soul <05315 +nephesh > from death <04194 +maveth > , mine eyes
      <05869 + {from} tears <01832 +dim , [ and ] my feet
      <07272 +regel > from falling <01762 +d@chiy > .

      from PSA 116 008 For thou hast delivered <02502 +chalats > my
      soul <05315 +nephesh > {from} death <04194 +maveth > , mine eyes
      <05869 + from tears <01832 +dim , [ and ] my feet
      <07272 +regel > from falling <01762 +d@chiy > .

      from PSA 119 010 . With my whole <03605 +kol > heart <03820 +leb
      > have I sought <01875 +darash > thee : O let me not wander
      <07686 +shagah > {from} thy commandments <04687 +mitsvah > .

      from PSA 119 019 . I [ am ] a stranger <01616 +ger > in the
      earth <00776 +>erets > : hide <05641 +cathar > not thy
      commandments <04687 +mitsvah > {from} me .

      from PSA 119 021 . Thou hast rebuked <01605 +ga the proud
      <02086 +zed > [ that are ] cursed <00779 +>arar > , which do err
      <07686 +shagah > {from} thy commandments <04687 +mitsvah > .

      from PSA 119 022 . Remove <01556 +galal > {from} me reproach
      <02781 +cherpah > and contempt <00937 +buwz > ; for I have kept
      <05341 +natsar > thy testimonies <05713 + .

      from PSA 119 029 Remove <05493 +cuwr > {from} me the way <01870
      +derek > of lying <08267 +sheqer > : and grant me thy law <08451
      +towrah > graciously <02603 +chanan > .

      from PSA 119 037 . Turn <05674 + away mine eyes <05869
      + {from} beholding <07200 +ra>ah > vanity <07723 +shav> >
      ; [ and ] quicken <02421 +chayah > thou me in thy way <01870
      +derek > .

      from PSA 119 051 . The proud <02086 +zed > have had me greatly
      <03966 +m@ in derision <03887 +luwts > : [ yet ] have I not
      declined <05186 +natah > {from} thy law <08451 +towrah > .

      from PSA 119 101 +. I have refrained <03601 +kiyshowr > my feet
      <07272 +regel > {from} every <03605 +kol > evil <07451 +ra< >
      way <00734 +>orach > , that I might keep <08104 +shamar > thy
      word <01697 +dabar > .

      from PSA 119 102 +. I have not departed <05493 +cuwr > {from}
      thy judgments <04941 +mishpat > : for thou hast taught <03384
      +yarah > me .

      from PSA 119 110 +The wicked <07563 +rasha< > have laid <05414
      +nathan > a snare <06341 +pach > for me : yet I erred <08582
      +ta not {from} thy precepts <06490 +piqquwd > .

      from PSA 119 115 +. Depart <05493 +cuwr > {from} me , ye
      evildoers <07489 +ra : for I will keep <05341 +natsar > the
      commandments <04687 +mitsvah > of my God <00430 +>elohiym > .

      from PSA 119 118 +. Thou hast trodden <05541 +calah > down all
      <03605 +kol > them that err <07686 +shagah > {from} thy statutes
      <02706 +choq > : for their deceit <08649 +tormah > [ is ]
      falsehood <08267 +sheqer > .

      from PSA 119 134 +. Deliver <06299 +padah > me {from} the
      oppression <06233 + of man <00120 +>adam > : so will I
      keep <08104 +shamar > thy precepts <06490 +piqquwd > .

      from PSA 119 150 +. They draw nigh <07126 +qarab > that follow
      <07291 +radaph > after mischief <02154 +zimmah > : they are far
      <07368 +rachaq > {from} thy law <08451 +towrah > .

      from PSA 119 155 +. Salvation <03444 +y@shuw [ is ] far
      <07350 +rachowq > {from} the wicked <07563 +rasha< > : for they
      seek <01875 +darash > not thy statutes <02706 +choq > .

      from PSA 119 157 +. Many <07227 +rab > [ are ] my persecutors
      <07291 +radaph > and mine enemies <06862 +tsar > ; [ yet ] do I
      not decline <05186 +natah > {from} thy testimonies <5715> .

      from PSA 119 160 +. Thy word <01697 +dabar > [ is ] true <00571
      +>emeth > [ {from} ] the beginning <07218 +ro>sh > : and every
      <03605 +kol > one of thy righteous <06664 +tsedeq > judgments
      <04941 +mishpat > [ endureth ] for ever <05769 + .

      from PSA 120 002 Deliver <05337 +natsal > my soul <05315
      +nephesh > , O LORD <03068 +Y@hovah > , from lying <08267
      +sheqer > lips <08193 +saphah > , [ and ] {from} a deceitful
      <07423 +r@miyah > tongue <03956 +lashown > .

      from PSA 120 002 Deliver <05337 +natsal > my soul <05315
      +nephesh > , O LORD <03068 +Y@hovah > , {from} lying <08267
      +sheqer > lips <08193 +saphah > , [ and ] from a deceitful
      <07423 +r@miyah > tongue <03956 +lashown > .

      from PSA 121 001 . A Song <07892 +shiyr > of degrees <04609
      +ma . I will lift <05375 +nasa> > up mine eyes <05869
      + unto the hills <02022 +har > , {from} whence <00370
      +>aiyn > cometh <00935 +bow> > my help <05828 + .

      from PSA 121 002 My help <05828 + [ cometh ] {from} the
      LORD <03068 +Y@hovah > , which made <06213 + heaven
      <08064 +shamayim > and earth <00776 +>erets > .

      from PSA 121 007 The LORD <03068 +Y@hovah > shall preserve
      <08104 +shamar > thee {from} all <03605 +kol > evil <07451 +ra<
      > : he shall preserve <08104 +shamar > thy soul <05315 +nephesh
      > .

      from PSA 121 008 The LORD <03068 +Y@hovah > shall preserve
      <08104 +shamar > thy going <03318 +yatsa> > out and thy coming
      <00935 +bow> > in {from} this time forth , and even for evermore
      <05769 + .

      from PSA 125 002 As the mountains <02022 +har > [ are ] round
      <05439 +cabiyb > about Jerusalem <03389 +Y@ruwshalaim > , so the
      LORD <03068 +Y@hovah > [ is ] round <05439 +cabiyb > about his
      people <05971 + {from} henceforth <06258 + even for
      ever <05769 + .

      from PSA 129 001 . A Song <07892 +shiyr > of degrees <04609
      +ma . Many <07227 +rab > a time <07227 +rab > have they
      afflicted <06887 +tsarar > me {from} my youth <05271 +na ,
      may Israel <03478 +Yisra>el > now <04994 +na> > say <00559
      +>amar > :

      from PSA 129 002 Many <07227 +rab > a time <07227 +rab > have
      they afflicted <06887 +tsarar > me {from} my youth <05271
      +na : yet <01571 +gam > they have not prevailed <03201
      +yakol > against me .

      from PSA 130 008 And he shall redeem <06299 +padah > Israel
      <03478 +Yisra>el > {from} all <03605 +kol > his iniquities
      <05771 + .

      from PSA 131 003 Let Israel <03478 +Yisra>el > hope <03176
      +yachal > in the LORD <03068 +Y@hovah > {from} henceforth <06258
      + and for ever <05769 + .

      from PSA 132 011 . The LORD <03068 +Y@hovah > hath sworn <07650
      +shaba< > [ in ] truth <00571 +>emeth > unto David <01732 +David
      > ; he will not turn <07725 +shuwb > {from} it ; Of the fruit
      <06529 +p@riy > of thy body <00990 +beten > will I set <07896
      +shiyth > upon thy throne <03678 +kicce> > .

      from PSA 135 007 He causeth the vapours <05387 +nasiy> > to
      ascend <05927 + {from} the ends <07097 +qatseh > of the
      earth <00776 +>erets > ; he maketh <06213 + lightnings
      <01300 +baraq > for the rain <04306 +matar > ; he bringeth
      <03318 +yatsa> > the wind <07307 +ruwach > out of his treasuries
      <00214 +>owtsar > .

      from PSA 136 011 And brought <03318 +yatsa> > out Israel <03478
      +Yisra>el > {from} among <08432 +tavek > them : for his mercy
      <02617 +checed > [ endureth ] for ever <05769 + :

      from PSA 136 024 And hath redeemed <06561 +paraq > us {from} our
      enemies <06862 +tsar > : for his mercy <02617 +checed > [
      endureth ] for ever <05769 + .

      from PSA 139 007 . Whither <00575 +>an > shall I go <03212
      +yalak > from thy spirit <07307 +ruwach > ? or whither <00575
      +>an > shall I flee <01272 +barach > {from} thy presence <06440
      +paniym > ?

      from PSA 139 007 . Whither <00575 +>an > shall I go <03212
      +yalak > {from} thy spirit <07307 +ruwach > ? or whither <00575
      +>an > shall I flee <01272 +barach > from thy presence <06440
      +paniym > ?

      from PSA 139 012 Yea <01571 +gam > , the darkness <02822
      +choshek > hideth <02721 +choreb > not {from} thee ; but the
      night <03915 +layil > shineth <00215 +>owr > as the day <03117
      +yowm > : the darkness <02825 +chashekah > and the light <00219
      +>owrah > [ are ] both alike [ to thee ] .

      from PSA 139 015 My substance <06108 + was not hid
      <03582 +kachad > {from} thee , when <00834 +>aher > I was made
      <06213 + in secret <05643 +cether > , [ and ] curiously
      <07551 +raqam > wrought <07551 +raqam > in the lowest <08482
      +tachtiy > parts of the earth <00776 +>erets > .

      from PSA 139 019 Surely <00518 +>im > thou wilt slay <06991
      +qatal > the wicked <07563 +rasha< > , O God <00433 +>elowahh > :
      depart <05493 +cuwr > {from} me therefore , ye bloody <01818
      +dam > men <00582 +>enowsh > .

      from PSA 140 001 . To the chief Musician <05329 +natsach > , A
      Psalm <04210 +mizmowr > of David <01732 +David > . Deliver
      <02502 +chalats > me , O LORD <03068 +Y@hovah > , from the evil
      <07451 +ra< > man <00120 +>adam > : preserve <05341 +natsar > me
      {from} the violent <02555 +chamac > man <00376 +>iysh > ;

      from PSA 140 001 . To the chief Musician <05329 +natsach > , A
      Psalm <04210 +mizmowr > of David <01732 +David > . Deliver
      <02502 +chalats > me , O LORD <03068 +Y@hovah > , {from} the
      evil <07451 +ra< > man <00120 +>adam > : preserve <05341 +natsar
      > me from the violent <02555 +chamac > man <00376 +>iysh > ;

      from PSA 140 004 Keep <08104 +shamar > me , O LORD <03068
      +Y@hovah > , from the hands <03027 +yad > of the wicked <07563
      +rasha< > ; preserve <05341 +natsar > me {from} the violent
      <02555 +chamac > man <00376 +>iysh > ; who <00834 +>aher > have
      purposed <02803 +chashab > to overthrow <01760 +dachah > my
      goings <06471 +pa .

      from PSA 140 004 Keep <08104 +shamar > me , O LORD <03068
      +Y@hovah > , {from} the hands <03027 +yad > of the wicked <07563
      +rasha< > ; preserve <05341 +natsar > me from the violent <02555
      +chamac > man <00376 +>iysh > ; who <00834 +>aher > have
      purposed <02803 +chashab > to overthrow <01760 +dachah > my
      goings <06471 +pa .

      from PSA 141 009 Keep <08104 +shamar > me {from} the snares
      <06341 +pach > [ which ] they have laid <03369 +yaqosh > for me ,
      and the gins <04170 +mowqesh > of the workers <06466 +pa
      of iniquity <00205 +>aven > .

      from PSA 142 006 Attend <07181 +qashab > unto my cry <07440
      +rinnah > ; for I am brought <01809 +dalal > very <03966 +m@ > low <01809 +dalal > : deliver <05337 +natsal > me {from} my
      persecutors <07291 +radaph > ; for they are stronger <00553
      +>amats > than I .

      from PSA 143 007 . Hear <06030 + me speedily <04118
      +maher > , O LORD <03068 +Y@hovah > : my spirit <07307 +ruwach >
      faileth <03615 +kalah > : hide <05641 +cathar > not thy face
      <06440 +paniym > {from} me , lest I be like <04911 +mashal >
      unto them that go <03381 +yarad > down <03381 +yarad > into the
      pit <00953 +bowr > .

      from PSA 143 009 Deliver <05337 +natsal > me , O LORD <03068
      +Y@hovah > , {from} mine enemies <0341>oyeb > : I flee <03680
      +kacah > unto thee to hide <03680 +kacah > me .

      from PSA 144 007 Send <07971 +shalach > thine hand <03027 +yad >
      from above <04791 +marowm > ; rid <06475 +patsah > me , and
      deliver <05337 +natsal > me out of great <07227 +rab > waters
      <04325 +mayim > , {from} the hand <03027 +yad > of strange
      <05236 +nekar > children <01121 +ben > ;

      from PSA 144 007 Send <07971 +shalach > thine hand <03027 +yad >
      {from} above <04791 +marowm > ; rid <06475 +patsah > me , and
      deliver <05337 +natsal > me out of great <07227 +rab > waters
      <04325 +mayim > , from the hand <03027 +yad > of strange <05236
      +nekar > children <01121 +ben > ;

      from PSA 144 010 [ It is he ] that giveth <05414 +nathan >
      salvation <08668 +t@shuw unto kings <04428 +melek > : who
      delivereth <06475 +patsah > David <01732 +David > his servant
      <05650 + {from} the hurtful <07451 +ra< > sword <02719
      +chereb > .

      from PSA 144 011 Rid <06475 +patsah > me , and deliver <05337
      +natsal > me {from} the hand <03027 +yad > of strange <02114
      +zuwr > children <01121 +ben > , whose <00834 +>aher > mouth
      <06310 +peh > speaketh <01696 +dabar > vanity <07723 +shav> > ,
      and their right <03225 +yamiyn > hand <03225 +yamiyn > [ is ] a
      right <03225 +yamiyn > hand <03225 +yamiyn > of falsehood <08267
      +sheqer > :

      from PSA 148 001 . Praise <01984 +halal > ye the LORD <03050
      +Yahh > . Praise <01984 +halal > ye the LORD <03068 +Y@hovah >
      {from} the heavens <08064 +shamayim > : praise <01984 +halal >
      him in the heights <04791 +marowm > .

      from PSA 148 007 . Praise <01984 +halal > the LORD <03068
      +Y@hovah > {from} the earth <00776 +>erets > , ye dragons <08577
      +tanniyn > , and all <03605 +kol > deeps <08415 +t@howm > :

      from PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not
      thou in the way <01870 +derek >with them ; refrain <04513 +mana<
      > thy foot <07272 +regel > {from} their path <05410 +nathiyb > :

      from PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me
      shall dwell <07931 +shakan > safely <00983 +betach > , and shall
      be quiet <07599 +sha>an > {from} fear <06343 +pachad > of evil
      <07451 +ra< > .

      from PRO 002 012 To deliver <05337 +natsal > thee from the way
      <01870 +derek > of the evil <07451 +ra< > [ man ] , {from} the
      man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419
      +tahpukah > things ;

      from PRO 002 012 To deliver <05337 +natsal > thee {from} the way
      <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man
      <00376 +>iysh > that speaketh <01696 +dabar > froward <08419
      +tahpukah > things ;

      from PRO 002 016 To deliver <05337 +natsal > thee from the
      strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ]
      {from} the stranger <05237 +nokriy > [ which ] flattereth <02505
      +chalaq > with her words <00561 +>emer > ;

      from PRO 002 016 To deliver <05337 +natsal > thee {from} the
      strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from
      the stranger <05237 +nokriy > [ which ] flattereth <02505
      +chalaq > with her words <00561 +>emer > ;

      from PRO 002 022 But the wicked <07563 +rasha< > shall be cut
      <03772 +karath > off {from} the earth <00776 +>erets > , and the
      transgressors <00898 +bagad > shall be rooted <05255 +nacach >
      out of it .

      from PRO 003 007 . Be not wise <02450 +chakam > in thine own
      eyes <05869 + : fear <03372 +yare> > the LORD <03068
      +Y@hovah > , and depart <05493 +cuwr > {from} evil <07451 +ra< >
      .

      from PRO 003 021 . My son <01121 +ben > , let not them depart
      <03868 +luwz > {from} thine eyes <05869 + : keep <05341
      +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah >
      and discretion <04209 +m@zimmah > :

      from PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy
      confidence <03689 +kecel > , and shall keep <08104 +shamar > thy
      foot <07272 +regel > {from} being taken <03921 +leked > .

      from PRO 003 027 . Withhold <04513 +mana< > not good <02896
      +towb > {from} them to whom it is due <01167 +ba , when it
      is in the power <00410 +>el > of thine hand <03027 +yad > to do
      <06213 + [ it ] .

      from PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > ,
      get <07069 +qanah > understanding <00998 +biynah > : forget
      <07911 +shakach > [ it ] not ; neither <00408 +>al > decline
      <05186 +natah > {from} the words <00561 +>emer > of my mouth
      <06310 +peh > .

      from PRO 004 015 Avoid <06544 +para< > it , pass <05674 +
      not by it , turn <07847 +satah > {from} it , and pass <05674
      + away .

      from PRO 004 021 Let them not depart <03868 +luwz > {from} thine
      eyes <05869 + ; keep<08104 +shamar > them in the midst
      <08432 +tavek > of thine heart <03824 +lebab > .

      from PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from
      thee a froward <06143 + mouth <06310 +peh > , and
      perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368
      +rachaq > far <07368 +rachaq > {from} thee .

      from PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > {from}
      thee a froward <06143 + mouth <06310 +peh > , and
      perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368
      +rachaq > far <07368 +rachaq > from thee .

      from PRO 004 027 Turn <05186 +natah > not to the right <03225
      +yamiyn > hand <03227 +y@miyniy > nor to the left <08040
      +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel >
      {from} evil <07451 +ra< > .

      from PRO 005 007 Hear <08085 +shama< > me now <06258 +
      therefore , O ye children <01121 +ben > , and depart <05493
      +cuwr > not {from} the words <00561 +>emer > of my mouth <06310
      +peh > .

      from PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek >
      far <07368 +rachaq > {from} her , and come <07126 +qarab > not
      nigh <07126 +qarab > the door <06607 +pethach > of her house
      <01004 +bayith > :

      from PRO 006 005 Deliver <05337 +natsal > thyself as a roe
      <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter
      <06718 +tsayid > ] , and as a bird <06833 +tsippowr > {from} the
      hand <03027 +yad > of the fowler <03353 +yaquwsh > .

      from PRO 006 005 Deliver <05337 +natsal > thyself as a roe
      <06643 +ts@biy > {from} the hand <03027 +yad > [ of the hunter
      <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the
      hand <03027 +yad > of the fowler <03353 +yaquwsh > .

      from PRO 006 024 To keep <08104 +shamar > thee from the evil
      <07451 +ra< > woman <0802>ishshah > , {from} the flattery <02513
      +chelqah > of the tongue <03956 +lashown > of a strange <05237
      +nokriy > woman .

      from PRO 006 024 To keep <08104 +shamar > thee {from} the evil
      <07451 +ra< > woman <0802>ishshah > , from the flattery <02513
      +chelqah > of the tongue <03956 +lashown > of a strange <05237
      +nokriy > woman .

      from PRO 007 005 That they may keep <08104 +shamar > thee from
      the strange <02114 +zuwr > woman <00802 +>ishshah > , {from} the
      stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq >
      with her words <00561 +>emer > .

      from PRO 007 005 That they may keep <08104 +shamar > thee {from}
      the strange <02114 +zuwr > woman <00802 +>ishshah > , from the
      stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq >
      with her words <00561 +>emer > .

      from PRO 008 023 I was set <05258 +nacak > up from everlasting
      <05769 + , {from} the beginning <07218 +ro>sh > , or
      ever <06924 +qedem > the earth <00776 +>erets > was .

      from PRO 008 023 I was set <05258 +nacak > up {from} everlasting
      <05769 + , from the beginning <07218 +ro>sh > , or ever
      <06924 +qedem > the earth <00776 +>erets > was .

      from PRO 010 002 . Treasures <00214 +>owtsar > of wickedness
      <07562 +resha< > profit <03276 +ya nothing <03808 +lo> > :
      but righteousness <06666 +ts@daqah > delivereth <05337 +natsal >
      {from} death <04194 +maveth > .

      from PRO 011 004 . Riches <01952 +hown > profit <03276 +ya
      not in the day <03117 +yowm > of wrath <05678 + : but
      righteousness <06666 +ts@daqah > delivereth <05337 +natsal >
      {from} death <04194 +maveth > .

      from PRO 013 014 . The law <08451 +towrah > of the wise <02450
      +chakam > [ is ] a fountain <04726 +maqowr > of life <02416
      +chay > , to depart <05493 +cuwr > {from} the snares <04170
      +mowqesh > of death <04194 +maveth > .

      from PRO 013 019 . The desire <08378 +ta>avah > accomplished
      <01961 +hayah > is sweet <06148 + to the soul <05315
      +nephesh > : but [ it is ] abomination <08441 +tow to
      fools <03684 +k@ciyl > to depart <05493 +cuwr > {from} evil
      <07451 +ra< > .

      from PRO 014 007 . Go <03212 +yalak > {from} the presence <05048
      +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > ,
      when thou perceivest <03045 +yada< > not [ in him ] the lips
      <08193 +saphah > of knowledge <01847 +da .

      from PRO 014 014 . The backslider <05472 +cuwg > in heart <03820
      +leb > shall be filled <07646 +saba< > with his own ways <01870
      +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall
      be satisfied ] {from} himself .

      from PRO 014 016 . A wise <02450 +chakam > [ man ] feareth
      <03373 +yare> > , and departeth <05493 +cuwr > {from} evil
      <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674
      + , and is confident <00982 +batach > .

      from PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068
      +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416
      +chay > , to depart <05493 +cuwr > {from} the snares <04170
      +mowqesh > of death <04194 +maveth > .

      from PRO 015 024 . The way <00734 +>orach > of life <02416 +chay
      > [ is ] above <04605 +ma to the wise <07919 +sakal > ,
      that he may depart <05493 +cuwr > {from} hell <07585 +sh@>owl >
      beneath <04295 +mattah > .

      from PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350
      +rachowq > {from} the wicked <07563 +rasha< > : but he heareth
      <08085 +shama< > the prayer <08605 +t@phillah > of the righteous
      <06662 +tsaddiyq > .

      from PRO 016 001 . The preparations <04633 +ma of the
      heart <03820 +leb > in man <00120 +>adam > , and the answer
      <04617 +ma of the tongue <03956 +lashown > , [ is ]
      {from} the LORD <03068 +Y@hovah > .

      from PRO 016 006 . By mercy <02617 +checed > and truth <00571
      +>emeth > iniquity <05771 + is purged <03722 +kaphar > :
      and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [
      men ] depart <05493 +cuwr > {from} evil <07451 +ra< > .

      from PRO 016 017 . The highway <04546 +m@cillah > of the upright
      <03477 +yashar > [ is ] to depart <05493 +cuwr > {from} evil
      <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870
      +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .

      from PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451
      +ra< > for good <02896 +towb > , evil <07451 +ra< > shall not
      depart <04185 +muwsh > {from} his house <01004 +bayith > .

      from PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab
      > friends <07453 +rea< > ; but the poor <01800 +dal > is
      separated <06504 +parad > {from} his neighbour <07453 +rea< > .

      from PRO 019 007 All <03605 +kol > the brethren <00251 +>ach >
      of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how
      <00637 +>aph > much <00637 +>aph > more do his friends <04828
      +merea< > go <07368 +rachaq > far <07368 +rachaq > {from} him ?
      he pursueth <07291 +radaph > [ them with ] words <00561 +>emer >
      , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .

      from PRO 019 014 . House <01004 +bayith > and riches <01952
      +hown > [ are ] the inheritance <05159 +nachalah > of fathers
      <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is
      ] {from} the LORD <03068 +Y@hovah > .

      from PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben >
      , to hear <08085 +shama< > the instruction <04148 +muwcar > [
      that causeth ] to err <07686 +shagah > {from} the words <00561
      +>emer > of knowledge <01847 +da .

      from PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a
      man <00376 +>iysh > to cease <07647 +saba< > {from} strife
      <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl >
      will be meddling <01566 +gala< > .

      from PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I
      have made my heart <03820 +leb > clean <02135 +zakah > , I am
      pure <02891 +taher > {from} my sin <02403 +chatta>ah > ?

      from PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth
      <06310 +peh > and his tongue <03956 +lashown > keepeth <08104
      +shamar > his soul <05315 +nephesh > {from} troubles <06869
      +tsarah > .

      from PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341
      +pach > [ are ] in the way <01870 +derek > of the froward <06141
      + : he that doth keep <08104 +shamar > his soul <05315
      +nephesh > shall be far <07368 +rachaq > {from} them .

      from PRO 022 006 . Train <02596 +chanak > up a child <05288
      +na in the way <01870 +derek > he should go <06310 +peh > :
      and when <03588 +kiy > he is old <02204 +zaqen > , he will not
      depart <05493 +cuwr > {from} it .

      from PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound
      <07194 +qashar > in the heart <03820 +leb > of a child <05288
      +na ; [ but ] the rod <07626 +shebet > of correction
      <04148 +muwcar > shall drive it far <07368 +rachaq > {from} him .

      from PRO 022 027 If <00518 +>im > thou hast nothing <00369
      +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he
      take <03947 +laqach > away thy bed <04904 +mishkab > {from}
      under <08478 +tachath > thee ?

      from PRO 023 004 . Labour <03021 +yaga< > not to be rich <06238
      + : cease <02308 +chadal > {from} thine own wisdom
      <00998 +biynah > .

      from PRO 023 013 Withhold <04513 +mana< > not correction <04148
      +muwcar > {from} the child <05288 +na : for [ if ] thou
      beatest <05221 +nakah > him with the rod <07626 +shebet > , he
      shall not die <04191 +muwth > .

      from PRO 023 014 Thou shalt beat <05221 +nakah > him with the
      rod <07626 +shebet > , and shalt deliver <05337 +natsal > his
      soul <05315 +nephesh > {from} hell <07585 +sh@>owl > .

      from PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah >
      see <07200 +ra>ah > [ it ] , and it displease him , and he turn
      <07725 +shuwb > away his wrath <00639 +>aph > {from} him .

      from PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the
      dross <05509 +ciyg > {from} the silver <03701 +keceph > , and
      there shall come <03318 +yatsa> > forth <03318 +yatsa> > a
      vessel <03627 +k@liy > for the finer <06884 +tsaraph > .

      from PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the
      wicked <07563 +rasha< > [ {from} ] before <06440 +paniym > the
      king <04428 +melek > , and his throne <03678 +kicce> > shall be
      established <03559 +kuwn > in righteousness <06664 +tsedeq > .

      from PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272
      +regel > {from} thy neighbour s <07453 +rea< > house <01004
      +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of
      thee , and [ so ] hate <08130 +sane> > thee .

      from PRO 025 025 . [ As ] cold <07119 +qar > waters <04325
      +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good
      <02896 +towb > news <08052 +sh@muw {from} a far <04801
      +merchaq > country <00776 +>erets > .

      from PRO 027 008 . As a bird <06833 +tsippowr > that wandereth
      <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [
      is ] a man <00376 +>iysh > that wandereth <05074 +nadad > {from}
      his place <04725 +maqowm > .

      from PRO 027 008 . As a bird <06833 +tsippowr > that wandereth
      <05074 +nadad > {from} her nest <07064 +qen > , so <03651 +ken >
      [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from
      his place <04725 +maqowm > .

      from PRO 027 022 . Though <00518 +>im > thou shouldest bray
      <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388
      +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a
      pestle <05940 + , [ yet ] will not his foolishness
      <00200 +>ivveleth > depart <05493 +cuwr > {from} him .

      from PRO 028 009 . He that turneth <05493 +cuwr > away his ear
      <00241 +>ozen > {from} hearing <08085 +shama< > the law <08451
      +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [
      shall be ] abomination <08441 +tow .

      from PRO 029 021 . He that delicately <06445 +panaq > bringeth
      <06445 +panaq > up his servant <05650 + {from} a child
      <05290 +no shall have him become <01961 +hayah > [ his ]
      son <04497 +manown > at the length <00319 +>achariyth > .

      from PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the
      ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ]
      man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ]
      {from} the LORD <03068 +Y@hovah > .

      from PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq >
      {from} me vanity <07723 +shav> > and lies : give <05414 +nathan
      > me neither <00408 +>al > poverty <07389 +reysh > nor riches
      <06239 + ; feed <02963 +taraph > me with food <03899
      +lechem > convenient <02706 +choq > for me :

      from PRO 030 012 [ There is ] a generation <01755 +dowr > [ that
      are ] pure <02889 +tahowr > in their own eyes <05869 + ,
      and [ yet ] is not washed <07364 +rachats > {from} their
      filthiness <06675 +tsow>ah > .

      from PRO 030 014 [ There is ] a generation <01755 +dowr > ,
      whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > ,
      and their jaw <04973 +m@thall@ teeth <04973 +m@thall@
      [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal >
      the poor <06041 + from off the earth <00776 +>erets > ,
      and the needy <34> {from} [ among ] men <00120 +>adam > .

      from PRO 030 014 [ There is ] a generation <01755 +dowr > ,
      whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > ,
      and their jaw <04973 +m@thall@ teeth <04973 +m@thall@
      [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal >
      the poor <06041 + {from} off the earth <00776 +>erets > ,
      and the needy <34> from [ among ] men <00120 +>adam > .

      from PRO 031 014 She is like the merchants <05503 +cachar >
      ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food
      <03899 +lechem > {from} afar <04801 +merchaq > .

      from ECC 001 007 All <03605 +kol > the rivers <05158 +nachal >
      run <01980 +halak > into <00413 +>el > the sea <03220 +yam > ;
      yet the sea <03220 +yam > [ is ] not full <04392 +male> > ; unto
      the place <04725 +maqowm > {from} whence the rivers <05158
      +nachal > come <01980 +halak > , thither <08033 +sham > they
      return <07725 +shuwb > again <07725 +shuwb > .

      from ECC 002 010 And whatsoever mine eyes <05869 +
      desired <07592 +sha>al > I kept <00680 +>atsal > not from them ,
      I withheld <04513 +mana< > not my heart <03820 +leb > {from} any
      <03605 +kol > joy <08057 +simchah > ; for my heart <03820 +leb >
      rejoiced <08055 +samach > in all <03605 +kol > my labour <05999
      + : and this <02088 +zeh > was my portion <02506 +cheleq
      > of all <03605 +kol > my labour <05999 + .

      from ECC 002 010 And whatsoever mine eyes <05869 +
      desired <07592 +sha>al > I kept <00680 +>atsal > not {from} them
      , I withheld <04513 +mana< > not my heart <03820 +leb > from any
      <03605 +kol > joy <08057 +simchah > ; for my heart <03820 +leb >
      rejoiced <08055 +samach > in all <03605 +kol > my labour <05999
      + : and this <02088 +zeh > was my portion <02506 +cheleq
      > of all <03605 +kol > my labour <05999 + .

      from ECC 002 024 [ There is ] nothing <00369 +>ayin > better
      <02896 +towb > for a man <00120 +>adam > , [ than ] that he
      should eat <00398 +>akal > and drink <08354 +shathah > , and [
      that ] he should make his soul <05315 +nephesh > enjoy <07200
      +ra>ah > good <02896 +towb > in his labour <05999 + .
      This <02088 +zeh > also <01571 +gam > I saw <07200 +ra>ah > ,
      that it [ was ] {from} the hand <03027 +yad > of God <00430
      +>elohiym > .

      from ECC 003 005 A time <06256 + to cast <07993 +shalak >
      away stones <68> , and a time <06256 + to gather <03664
      +kanac > stones <68> together ; a time <06256 + to embrace
      <02263 +chabaq > , and a time <06256 + to refrain <07368
      +rachaq > {from} embracing <02263 +chabaq > ;

      from ECC 003 011 . He hath made <06213 + every <03605
      +kol > [ thing ] beautiful <03303 +yapheh > in his time <06256
      + : also <01571 +gam > he hath set <05414 +nathan > the
      world <05769 + in their heart <03820 +leb > , so that no
      <01097 +b@liy > man <00120 +>adam > can find <04672 +matsa> >
      out the work <04639 +ma that God <00430 +>elohiym >
      maketh <06213 + {from} the beginning <07218 +ro>sh > to
      the end <05490 +cowph > .

      from ECC 003 014 I know <03045 +yada< > that , whatsoever God
      <00430 +>elohiym > doeth <06213 + , it shall be for ever
      <05769 + : nothing <00369 +>ayin > can be put <03254
      +yacaph > to it , nor <00369 +>ayin > any thing taken <01639
      +gara< > {from} it : and God <00430 +>elohiym > doeth <06213
      + [ it ] , that [ men <00582 +>enowsh > ] should fear
      <03372 +yare> > before <06440 +paniym > him .

      from ECC 007 018 [ It is ] good <02896 +towb > that thou
      shouldest take <00270 +>achaz > hold <00270 +>achaz > of this
      <02088 +zeh > ; yea <01571 +gam > , also <01571 +gam > {from}
      this <02088 +zeh > withdraw <03240 +yanach > not thine hand
      <03027 +yad > : for he that feareth <03373 +yare> > God <00430
      +>elohiym > shall come <03318 +yatsa> > forth <03318 +yatsa> >
      of them all <03605 +kol > .

      from ECC 007 023 . All <03605 +kol > this <02090 +zoh > have I
      proved <05254 +nacah > by wisdom <02451 +chokmah > : I said
      <00559 +>amar > , I will be wise <02449 +chakam > ; but it [ was
      ] far <07350 +rachowq > {from} me .

      from ECC 007 026 And I find <04672 +matsa> > more bitter <04751
      +mar > than death <04194 +maveth > the woman <00802 +>ishshah > ,
      whose heart <03820 +leb > [ is ] snares <04685 +matsowd > and
      nets <02764 +cherem > , [ and ] her hands <03027 +yad > [ as ]
      bands <00612 +>ecuwr > : whoso pleaseth God <00430 +>elohiym >
      shall escape <04422 +malat > {from} her ; but the sinner <02398
      +chata> > shall be taken <03920 +lakad > by her .

      from ECC 008 010 And so <03651 +ken > I saw <07200 +ra>ah > the
      wicked <07563 +rasha< > buried <06912 +qabar > , who had come
      <00935 +bow> > and gone <01980 +halak > {from} the place <04725
      +maqowm > of the holy <06918 +qadowsh > , and they were
      forgotten <07911 +shakach > in the city <05892 + where
      <00834 +>aher > they had so <03651 +ken > done <06466 +pa :
      this <02088 +zeh > [ is ] also <01571 +gam > vanity <01892
      +hebel > .

      from ECC 010 005 There is an evil <07451 +ra< > [ which ] I have
      seen <07200 +ra>ah > under <08478 +tachath > the sun <08121
      +shemesh > , as an error <07684 +sh@gagah > [ which ] proceedeth
      <03318 +yatsa> > {from} the ruler <07989 +shalliyt > :

      from ECC 011 010 Therefore remove <05493 +cuwr > sorrow <03708
      +ka from thy heart <03820 +leb > , and put <05674 +
      away <05493 +cuwr > evil <07451 +ra< > {from} thy flesh <01320
      +basar > : for childhood <03208 +yalduwth > and youth <07839
      +shacharuwth > [ are ] vanity <01892 +hebel > .

      from ECC 011 010 Therefore remove <05493 +cuwr > sorrow <03708
      +ka {from} thy heart <03820 +leb > , and put <05674 + > away <05493 +cuwr > evil <07451 +ra< > from thy flesh <01320
      +basar > : for childhood <03208 +yalduwth > and youth <07839
      +shacharuwth > [ are ] vanity <01892 +hebel > .

      from ECC 012 011 The words <01697 +dabar > of the wise <02450
      +chakam > [ are ] as goads <01861 +dorbown > , and as nails
      <04930 +masm@rah > fastened <05193 +nata< > [ by ] the masters
      <01167 +ba of assemblies <00627 +>acuppah > , [ which ]
      are given <05414 +nathan > {from} one <00259 +>echad > shepherd
      <07462 +ra .

      from SON 003 004 [ It was ] but a little <04592 +m@ that I
      passed <05674 + {from} them , but I found <04672 +matsa>
      > him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I
      held <00270 +>achaz > him , and would not let him go <07503
      +raphah > , until <05704 + I had brought <00935 +bow> > him
      into <00413 +>el > my mother s <00517 +>em > house <01004
      +bayith > , and into <00413 +>el > the chamber <02315 +cheder >
      of her that conceived <02030 +hareh > me .

      from SON 004 001 . Behold <02009 +hinneh > , thou [ art ] fair
      <03302 +yaphah > , my love <07474 +ra ; behold <02009
      +hinneh > , thou [ art ] fair <03302 +yaphah > ; thou [ hast ]
      doves <03123 +yownah > eyes <05869 + within <01157 +b@ > thy locks <06777 +tsammah > : thy hair <08181 +se [ is ]
      as a flock <05739 + of goats <05795 + , that appear
      <01570 +galash > {from} mount <02022 +har > Gilead <01568
      +Gil .

      from SON 004 002 Thy teeth <08127 +shen > [ are ] like a flock
      <05739 + [ of sheep that are even ] shorn <07094 +qatsab
      > , which came <05927 + up {from} the washing <07367
      +rachtsah > ; whereof every <03605 +kol > one bear <08382 +ta>am
      > twins <08382 +ta>am > , and none <00369 +>ayin > [ is ] barren
      <07909 +shakkuwl > among them .

      from SON 004 008 . Come <00935 +bow> > with me from Lebanon
      <03844 +L@banown > , [ my ] spouse <03618 +kallah > , with me
      from Lebanon <03844 +L@banown > : look <07789 +shuwr > from the
      top <07218 +ro>sh > of Amana <00549 +>Amanah > , from the top
      <07218 +ro>sh > of Shenir <08149 +Sh@niyr > and Hermon <02768
      +Chermown > , from the lions <00738 +>ariy > dens <04585
      +m@ , {from} the mountains <02042 +harar > of the
      leopards <05246 +namer > .

      from SON 004 008 . Come <00935 +bow> > with me from Lebanon
      <03844 +L@banown > , [ my ] spouse <03618 +kallah > , with me
      from Lebanon <03844 +L@banown > : look <07789 +shuwr > from the
      top <07218 +ro>sh > of Amana <00549 +>Amanah > , from the top
      <07218 +ro>sh > of Shenir <08149 +Sh@niyr > and Hermon <02768
      +Chermown > , {from} the lions <00738 +>ariy > dens <04585
      +m@ , from the mountains <02042 +harar > of the leopards
      <05246 +namer > .

      from SON 004 008 . Come <00935 +bow> > with me from Lebanon
      <03844 +L@banown > , [ my ] spouse <03618 +kallah > , with me
      from Lebanon <03844 +L@banown > : look <07789 +shuwr > from the
      top <07218 +ro>sh > of Amana <00549 +>Amanah > , {from} the top
      <07218 +ro>sh > of Shenir <08149 +Sh@niyr > and Hermon <02768
      +Chermown > , from the lions <00738 +>ariy > dens <04585
      +m@ , from the mountains <02042 +harar > of the leopards
      <05246 +namer > .

      from SON 004 008 . Come <00935 +bow> > with me from Lebanon
      <03844 +L@banown > , [ my ] spouse <03618 +kallah > , with me
      from Lebanon <03844 +L@banown > : look <07789 +shuwr > {from}
      the top <07218 +ro>sh > of Amana <00549 +>Amanah > , from the
      top <07218 +ro>sh > of Shenir <08149 +Sh@niyr > and Hermon
      <02768 +Chermown > , from the lions <00738 +>ariy > dens <04585
      +m@ , from the mountains <02042 +harar > of the leopards
      <05246 +namer > .

      from SON 004 008 . Come <00935 +bow> > with me from Lebanon
      <03844 +L@banown > , [ my ] spouse <03618 +kallah > , with me
      {from} Lebanon <03844 +L@banown > : look <07789 +shuwr > from
      the top <07218 +ro>sh > of Amana <00549 +>Amanah > , from the
      top <07218 +ro>sh > of Shenir <08149 +Sh@niyr > and Hermon
      <02768 +Chermown > , from the lions <00738 +>ariy > dens <04585
      +m@ , from the mountains <02042 +harar > of the leopards
      <05246 +namer > .

      from SON 004 008 . Come <00935 +bow> > with me {from} Lebanon
      <03844 +L@banown > , [ my ] spouse <03618 +kallah > , with me
      from Lebanon <03844 +L@banown > : look <07789 +shuwr > from the
      top <07218 +ro>sh > of Amana <00549 +>Amanah > , from the top
      <07218 +ro>sh > of Shenir <08149 +Sh@niyr > and Hermon <02768
      +Chermown > , from the lions <00738 +>ariy > dens <04585
      +m@ , from the mountains <02042 +harar > of the leopards
      <05246 +namer > .

      from SON 004 015 . A fountain <04599 +ma of gardens <01588
      +gan > , a well <00875 +@>er > of living <02416 +chay > waters
      <04325 +mayim > , and streams <05140 +nazal > {from} Lebanon
      <03844 +L@banown > .

      from SON 005 007 The watchmen <08104 +shamar > that went <05437
      +cabab > about <05437 +cabab > the city <05892 + found
      <04672 +matsa> > me , they smote <05221 +nakah > me , they
      wounded <06481 +patsa< > me ; the keepers <08104 +shamar > of
      the walls <02346 +chowmah > took <05375 +nasa> > away my veil
      <07289 +radiyd > {from} me .

      from SON 006 005 Turn <05437 +cabab > away thine eyes <05869
      + from me , for they have overcome <07292 +rahab > me :
      thy hair <08181 +se [ is ] as a flock <05739 + of
      goats <05795 + that appear <01570 +galash > {from} Gilead
      <01568 +Gil .

      from SON 006 005 Turn <05437 +cabab > away thine eyes <05869
      + {from} me , for they have overcome <07292 +rahab > me :
      thy hair <08181 +se [ is ] as a flock <05739 + of
      goats <05795 + that appear <01570 +galash > from Gilead
      <01568 +Gil .

      from SON 006 006 Thy teeth <08127 +shen > [ are ] as a flock
      <05739 + of sheep <7353rachel > which go <05927 +
      up {from} the washing <07367 +rachtsah > , whereof every <03605
      +kol > one <00259 +>echad > beareth <08382 +ta>am > twins <08382
      +ta>am > , and [ there is ] not one <00259 +>echad > barren
      <07909 +shakkuwl > among them .

      from SON 008 005 . Who <04310 +miy > [ is ] this <02063 +zo>th >
      that cometh <05927 + up {from} the wilderness <04057
      +midbar > , leaning <07514 +raphaq > upon her beloved <01730
      +dowd > ? I raised <05782 + thee up under <08478 +tachath
      > the apple <08598 +tappuwach > tree : there thy mother <00517
      +>em > brought <02254 +chabal > thee forth <02254 +chabal > :
      there she brought <02254 +chabal > thee forth <02254 +chabal > [
      that ] bare <03205 +yalad > thee .

      From ISA 001 006 {From} the sole <03709 +kaph > of the foot
      <07272 +regel > even unto the head <07218 +ro>sh > [ there is ]
      no <00369 +>ayin > soundness <04974 +m@thom > in it ; [ but ]
      wounds <06482 +petsa< > , and bruises <02250 +chabbuwrah > , and
      putrifying <02961 +tariy > sores <04347 +makkah > : they have
      not been closed <02115 +zuwr > , neither <03808 +lo> > bound
      <02280 +chabash > up , neither <03808 +lo> > mollified <07401
      +rakak > with ointment <08081 +shemen > .

      from ISA 001 015 And when ye spread <06566 +paras > forth your
      hands <03709 +kaph > , I will hide <05956 + mine eyes
      <05869 + {from} you : yea <01571 +gam > , when <03588
      +kiy > ye make many <07235 +rabah > prayers <08605 +t@phillah > ,
      I will not hear <08085 +shama< > : your hands <03027 +yad > are
      full <04390 +male> > of blood <01818 +dam > .

      from ISA 001 016 . Wash <07364 +rachats > you , make you clean
      <02135 +zakah > ; put <05493 +cuwr > away <05493 +cuwr > the
      evil <07455 +roa< > of your doings <04611 +ma {from}
      before <05048 +neged > mine eyes <05869 + ; cease <02308
      +chadal > to do evil <07489 +ra ;

      from ISA 002 003 And many <07227 +rab > people <05971 +
      shall go <01980 +halak > and say <00559 +>amar > , Come <03212
      +yalak > ye , and let us go <05927 + up to the mountain
      <02022 +har > of the LORD <03068 +Y@hovah > , to the house
      <01004 +bayith > of the God <00430 +>elohiym > of Jacob <03290
      +Ya ; and he will teach <03384 +yarah > us of his ways
      <01870 +derek > , and we will walk <03212 +yalak > in his paths
      <00734 +>orach > : for out of Zion <06726 +Tsiyown > shall go
      <03318 +yatsa> > forth <03318 +yatsa> > the law <08451 +towrah >
      , and the word <01697 +dabar > of the LORD <03068 +Y@hovah >
      {from} Jerusalem <03389 +Y@ruwshalaim > .

      from ISA 002 006 . Therefore thou hast forsaken <05203 +natash >
      thy people <05971 + the house <01004 +bayith > of Jacob
      <03290 +Ya , because <03588 +kiy > they be replenished
      <04390 +male> > {from} the east <06924 +qedem > , and [ are ]
      soothsayers <06049 + like the Philistines <06430
      +P@lishtiy > , and they please <05606 +caphaq > themselves in
      the children <03206 +yeled > of strangers <05237 +nokriy > .

      from ISA 002 022 Cease <02308 +chadal > ye {from} man <00120
      +>adam > , whose <00834 +>aher > breath <05397 +n@shamah > [ is
      ] in his nostrils <00639 +>aph > : for wherein <04100 +mah > is
      he to be accounted <02803 +chashab > of ?

      from ISA 003 001 . For , behold <02009 +hinneh > , the Lord
      <00113 +>adown > , the LORD <03068 +Y@hovah > of hosts <06635
      +tsaba> > , doth take <05493 +cuwr > away <05493 +cuwr > from
      Jerusalem <03389 +Y@ruwshalaim > and {from} Judah <03063
      +Y@huwdah > the stay <04937 +mish and the staff <04938
      +mish , the whole <03605 +kol > stay <08172 +sha of
      bread <03899 +lechem > , and the whole <03605 +kol > stay <04937
      +mish of water <04325 +mayim > ,

      from ISA 003 001 . For , behold <02009 +hinneh > , the Lord
      <00113 +>adown > , the LORD <03068 +Y@hovah > of hosts <06635
      +tsaba> > , doth take <05493 +cuwr > away <05493 +cuwr > {from}
      Jerusalem <03389 +Y@ruwshalaim > and from Judah <03063 +Y@huwdah
      > the stay <04937 +mish and the staff <04938 +mish ,
      the whole <03605 +kol > stay <08172 +sha of bread <03899
      +lechem > , and the whole <03605 +kol > stay <04937 +mish
      of water <04325 +mayim > ,

      from ISA 004 004 When <00518 +>im > the Lord <00136 +>Adonay >
      shall have washed <07364 +rachats > away the filth <06675
      +tsow>ah > of the daughters <01121 +ben > of Zion <06726
      +Tsiyown > , and shall have purged <01740 +duwach > the blood
      <01818 +dam > of Jerusalem <03389 +Y@ruwshalaim > {from} the
      midst <07130 +qereb > thereof by the spirit <07307 +ruwach > of
      judgment <04941 +mishpat > , and by the spirit <07307 +ruwach >
      of burning <01197 +ba .

      from ISA 004 006 And there shall be a tabernacle <05521 +cukkah
      > for a shadow <06738 +tsel > in the daytime <03119 +yowmam >
      from the heat <02721 +choreb > , and for a place of refuge
      <04268 +machaceh > , and for a covert <04563 +mictowr > from
      storm <02230 +zerem > and {from} rain <04306 +matar > .

      from ISA 004 006 And there shall be a tabernacle <05521 +cukkah
      > for a shadow <06738 +tsel > in the daytime <03119 +yowmam >
      from the heat <02721 +choreb > , and for a place of refuge
      <04268 +machaceh > , and for a covert <04563 +mictowr > {from}
      storm <02230 +zerem > and from rain <04306 +matar > .

      from ISA 004 006 And there shall be a tabernacle <05521 +cukkah
      > for a shadow <06738 +tsel > in the daytime <03119 +yowmam >
      {from} the heat <02721 +choreb > , and for a place of refuge
      <04268 +machaceh > , and for a covert <04563 +mictowr > from
      storm <02230 +zerem > and from rain <04306 +matar > .

      from ISA 005 023 Which justify <06663 +tsadaq > the wicked
      <07563 +rasha< > for reward <07810 +shachad > , and take <05493
      +cuwr > away <05493 +cuwr > the righteousness <06666 +ts@daqah >
      of the righteous <06662 +tsaddiyq > {from} him !

      from ISA 005 026 And he will lift <05375 +nasa> > up an ensign
      <05251 +nec > to the nations <01471 +gowy > from far <07350
      +rachowq > , and will hiss <08319 +sharaq > unto them {from} the
      end <07097 +qatseh > of the earth <00776 +>erets > : and ,
      behold <02009 +hinneh > , they shall come <00935 +bow> > with
      speed <04120 +m@herah > swiftly <07031 + qal > :

      from ISA 005 026 And he will lift <05375 +nasa> > up an ensign
      <05251 +nec > to the nations <01471 +gowy > {from} far <07350
      +rachowq > , and will hiss <08319 +sharaq > unto them from the
      end <07097 +qatseh > of the earth <00776 +>erets > : and ,
      behold <02009 +hinneh > , they shall come <00935 +bow> > with
      speed <04120 +m@herah > swiftly <07031 + qal > :

      from ISA 006 006 Then flew <05774 + one <00259 +>echad >
      of the seraphims <08314 +saraph > unto me , having a live <07531
      +ritspah > coal <07531 +ritspah > in his hand <03027 +yad > , [
      which ] he had taken <03947 +laqach > with the tongs <04457
      +melqach > {from} off <05921 + the altar <04196 +mizbeach >
      :

      from ISA 007 017 . The LORD <03068 +Y@hovah > shall bring <00935
      +bow> > upon thee , and upon thy people <05971 + , and upon
      thy father s <1> house <01004 +bayith > , days <03117 +yowm >
      that have not come <00935 +bow> > , from the day <03117 +yowm >
      that Ephraim <00669 +>Ephrayim > departed <05493 +cuwr > {from}
      Judah <03063 +Y@huwdah > ; [ even <00853 +>eth > ] the king
      <04428 +melek > of Assyria <00804 +>Ashshuwr > .

      from ISA 007 017 . The LORD <03068 +Y@hovah > shall bring <00935
      +bow> > upon thee , and upon thy people <05971 + , and upon
      thy father s <1> house <01004 +bayith > , days <03117 +yowm >
      that have not come <00935 +bow> > , {from} the day <03117 +yowm
      > that Ephraim <00669 +>Ephrayim > departed <05493 +cuwr > from
      Judah <03063 +Y@huwdah > ; [ even <00853 +>eth > ] the king
      <04428 +melek > of Assyria <00804 +>Ashshuwr > .

      from ISA 008 017 And I will wait <02442 +chakah > upon the LORD
      <03068 +Y@hovah > , that hideth <05641 +cathar > his face <06440
      +paniym > {from} the house <01004 +bayith > of Jacob <03290
      +Ya , and I will look <06960 +qavah > for him .

      from ISA 008 018 Behold <02009 +hinneh > , I and the children
      <03206 +yeled > whom <00834 +>aher > the LORD <03068 +Y@hovah >
      hath given <05414 +nathan > me [ are ] for signs <00226 +>owth >
      and for wonders <04159 +mowpheth > in Israel <03478 +Yisra>el >
      {from} the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ,
      which dwelleth <07931 +shakan > in mount <02022 +har > Zion
      <06726 +Tsiyown > .

      from ISA 009 007 Of the increase <04768 +marbiyth > of [ his ]
      government <04951 +misrah > and peace <07965 +shalowm > [ there
      shall be ] no <00369 +>ayin > end <07093 +qets > , upon the
      throne <03678 +kicce> > of David <01732 +David > , and upon his
      kingdom <04467 +mamlakah > , to order <03559 +kuwn > it , and to
      establish <05582 +ca it with judgment <04941 +mishpat > and
      with justice <06666 +ts@daqah > {from} henceforth <06258 + > even for ever <05769 + . The zeal <07068 +qin>ah > of
      the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > will
      perform <06213 + this <02063 +zo>th > .

      from ISA 009 014 Therefore the LORD <03068 +Y@hovah > will cut
      <03772 +karath > off {from} Israel <03478 +Yisra>el > head
      <07218 +ro>sh > and tail <02180 +zanab > , branch <03712 +kippah
      > and rush <00100 +>agmown > , in one <00259 +>echad > day
      <03117 +yowm > .

      from ISA 010 002 To turn <05186 +natah > aside <05186 +natah >
      the needy <01800 +dal > from judgment <01779 +diyn > , and to
      take <01497 +gazal > away <01497 +gazal > the right <04941
      +mishpat > {from} the poor <06041 + of my people <05971
      + , that widows <00490 +>almanah > may be their prey <07998
      +shalal > , and [ that ] they may rob <00962 +bazaz > the
      fatherless <03490 +yathowm > !

      from ISA 010 002 To turn <05186 +natah > aside <05186 +natah >
      the needy <01800 +dal > {from} judgment <01779 +diyn > , and to
      take <01497 +gazal > away <01497 +gazal > the right <04941
      +mishpat > from the poor <06041 + of my people <05971
      + , that widows <00490 +>almanah > may be their prey <07998
      +shalal > , and [ that ] they may rob <00962 +bazaz > the
      fatherless <03490 +yathowm > !

      from ISA 010 003 And what <04100 +mah > will ye do <06213 + > in the day <03117 +yowm > of visitation <06486 +p@quddah > ,
      and in the desolation <07722 +show> > [ which ] shall come
      <00935 +bow> > {from} far <04801 +merchaq > ? to whom <04310
      +miy > will ye flee <05127 +nuwc > for help <05833 + ?
      and where <00575 +>an > will ye leave <05800 + your glory
      <03519 +kabowd > ?

      from ISA 010 027 And it shall come <01961 +hayah > to pass in
      that day <03117 +yowm > , [ that ] his burden <05448 +cobel >
      shall be taken <05493 +cuwr > away <05493 +cuwr > from off
      <05921 + thy shoulder <07926 +sh@kem > , and his yoke
      <05923 +
        {from} off <05921 + thy neck <06677 +tsavva>r
        > , and the yoke <05923 +
          shall be destroyed <02254 +chabal
          > because <06440 +paniym > of the anointing <08081 +shemen > .

          from ISA 010 027 And it shall come <01961 +hayah > to pass in
          that day <03117 +yowm > , [ that ] his burden <05448 +cobel >
          shall be taken <05493 +cuwr > away <05493 +cuwr > {from} off
          <05921 + thy shoulder <07926 +sh@kem > , and his yoke
          <05923 +
            from off <05921 + thy neck <06677 +tsavva>r >
            , and the yoke <05923 +
              shall be destroyed <02254 +chabal >
              because <06440 +paniym > of the anointing <08081 +shemen > .

              from ISA 011 011 And it shall come <01961 +hayah > to pass in
              that day <03117 +yowm > , [ that ] the Lord <00136 +>Adonay >
              shall set his hand <03027 +yad > again <03254 +yacaph > the
              second <08145 +sheniy > time <06256 + to recover <07069
              +qanah > the remnant <07605 +sh@>ar > of his people <05971 + > , which <00834 +>aher > shall be left <07604 +sha>ar > , from
              Assyria <00804 +>Ashshuwr > , and from Egypt <04714 +Mitsrayim >
              , and from Pathros <06624 +Pathrowc > , and from Cush <03568
              +Kuwsh > , and from Elam <05867 + , and from Shinar
              <08152 +Shin , and from Hamath <02574 +Chamath > , and
              {from} the islands <00339 +>iy > of the sea <03220 +yam > .

              from ISA 011 011 And it shall come <01961 +hayah > to pass in
              that day <03117 +yowm > , [ that ] the Lord <00136 +>Adonay >
              shall set his hand <03027 +yad > again <03254 +yacaph > the
              second <08145 +sheniy > time <06256 + to recover <07069
              +qanah > the remnant <07605 +sh@>ar > of his people <05971 + > , which <00834 +>aher > shall be left <07604 +sha>ar > , from
              Assyria <00804 +>Ashshuwr > , and from Egypt <04714 +Mitsrayim >
              , and from Pathros <06624 +Pathrowc > , and from Cush <03568
              +Kuwsh > , and from Elam <05867 + , and from Shinar
              <08152 +Shin , and {from} Hamath <02574 +Chamath > , and
              from the islands <00339 +>iy > of the sea <03220 +yam > .

              from ISA 011 011 And it shall come <01961 +hayah > to pass in
              that day <03117 +yowm > , [ that ] the Lord <00136 +>Adonay >
              shall set his hand <03027 +yad > again <03254 +yacaph > the
              second <08145 +sheniy > time <06256 + to recover <07069
              +qanah > the remnant <07605 +sh@>ar > of his people <05971 + > , which <00834 +>aher > shall be left <07604 +sha>ar > , from
              Assyria <00804 +>Ashshuwr > , and from Egypt <04714 +Mitsrayim >
              , and from Pathros <06624 +Pathrowc > , and from Cush <03568
              +Kuwsh > , and from Elam <05867 + , and {from} Shinar
              <08152 +Shin , and from Hamath <02574 +Chamath > , and from
              the islands <00339 +>iy > of the sea <03220 +yam > .

              from ISA 011 011 And it shall come <01961 +hayah > to pass in
              that day <03117 +yowm > , [ that ] the Lord <00136 +>Adonay >
              shall set his hand <03027 +yad > again <03254 +yacaph > the
              second <08145 +sheniy > time <06256 + to recover <07069
              +qanah > the remnant <07605 +sh@>ar > of his people <05971 + > , which <00834 +>aher > shall be left <07604 +sha>ar > , from
              Assyria <00804 +>Ashshuwr > , and from Egypt <04714 +Mitsrayim >
              , and from Pathros <06624 +Pathrowc > , and from Cush <03568
              +Kuwsh > , and {from} Elam <05867 + , and from Shinar
              <08152 +Shin , and from Hamath <02574 +Chamath > , and from
              the islands <00339 +>iy > of the sea <03220 +yam > .

              from ISA 011 011 And it shall come <01961 +hayah > to pass in
              that day <03117 +yowm > , [ that ] the Lord <00136 +>Adonay >
              shall set his hand <03027 +yad > again <03254 +yacaph > the
              second <08145 +sheniy > time <06256 + to recover <07069
              +qanah > the remnant <07605 +sh@>ar > of his people <05971 + > , which <00834 +>aher > shall be left <07604 +sha>ar > , from
              Assyria <00804 +>Ashshuwr > , and from Egypt <04714 +Mitsrayim >
              , and from Pathros <06624 +Pathrowc > , and {from} Cush <03568
              +Kuwsh > , and from Elam <05867 + , and from Shinar
              <08152 +Shin , and from Hamath <02574 +Chamath > , and from
              the islands <00339 +>iy > of the sea <03220 +yam > .

              from ISA 011 011 And it shall come <01961 +hayah > to pass in
              that day <03117 +yowm > , [ that ] the Lord <00136 +>Adonay >
              shall set his hand <03027 +yad > again <03254 +yacaph > the
              second <08145 +sheniy > time <06256 + to recover <07069
              +qanah > the remnant <07605 +sh@>ar > of his people <05971 + > , which <00834 +>aher > shall be left <07604 +sha>ar > , from
              Assyria <00804 +>Ashshuwr > , and from Egypt <04714 +Mitsrayim >
              , and {from} Pathros <06624 +Pathrowc > , and from Cush <03568
              +Kuwsh > , and from Elam <05867 + , and from Shinar
              <08152 +Shin , and from Hamath <02574 +Chamath > , and from
              the islands <00339 +>iy > of the sea <03220 +yam > .

              from ISA 011 011 And it shall come <01961 +hayah > to pass in
              that day <03117 +yowm > , [ that ] the Lord <00136 +>Adonay >
              shall set his hand <03027 +yad > again <03254 +yacaph > the
              second <08145 +sheniy > time <06256 + to recover <07069
              +qanah > the remnant <07605 +sh@>ar > of his people <05971 + > , which <00834 +>aher > shall be left <07604 +sha>ar > , from
              Assyria <00804 +>Ashshuwr > , and {from} Egypt <04714 +Mitsrayim
              > , and from Pathros <06624 +Pathrowc > , and from Cush <03568
              +Kuwsh > , and from Elam <05867 + , and from Shinar
              <08152 +Shin , and from Hamath <02574 +Chamath > , and from
              the islands <00339 +>iy > of the sea <03220 +yam > .

              from ISA 011 011 And it shall come <01961 +hayah > to pass in
              that day <03117 +yowm > , [ that ] the Lord <00136 +>Adonay >
              shall set his hand <03027 +yad > again <03254 +yacaph > the
              second <08145 +sheniy > time <06256 + to recover <07069
              +qanah > the remnant <07605 +sh@>ar > of his people <05971 + > , which <00834 +>aher > shall be left <07604 +sha>ar > ,
              {from} Assyria <00804 +>Ashshuwr > , and from Egypt <04714
              +Mitsrayim > , and from Pathros <06624 +Pathrowc > , and from
              Cush <03568 +Kuwsh > , and from Elam <05867 + , and from
              Shinar <08152 +Shin , and from Hamath <02574 +Chamath > ,
              and from the islands <00339 +>iy > of the sea <03220 +yam > .

              from ISA 011 012 And he shall set <05375 +nasa> > up an ensign
              <05251 +nec > for the nations <01471 +gowy > , and shall
              assemble <00622 +>acaph > the outcasts <01760 +dachah > of
              Israel <03478 +Yisra>el > , and gather <06908 +qabats > together
              the dispersed <05310 +naphats > of Judah <03063 +Y@huwdah >
              {from} the four <00702 +>arba< > corners <03671 +kanaph > of the
              earth <00776 +>erets > .

              from ISA 011 016 And there shall be an highway <04546 +m@cillah
              > for the remnant <07605 +sh@>ar > of his people <05971 + ,
              which <00834 +>aher > shall be left <07604 +sha>ar > , {from}
              Assyria <00804 +>Ashshuwr > ; like as it was to Israel <03478
              +Yisra>el > in the day <03117 +yowm > that he came <05927 + > up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim
              > .

              from ISA 013 005 They come <00935 +bow> > from a far <04801
              +merchaq > country <00776 +>erets > , {from} the end <07093
              +qets > of heaven <08064 +shamayim > , [ even ] the LORD <03068
              +Y@hovah > , and the weapons <03627 +k@liy > of his indignation
              <02195 +za , to destroy <02254 +chabal > the whole <03605
              +kol > land <00776 +>erets > .

              from ISA 013 005 They come <00935 +bow> > {from} a far <04801
              +merchaq > country <00776 +>erets > , from the end <07093 +qets
              > of heaven <08064 +shamayim > , [ even ] the LORD <03068
              +Y@hovah > , and the weapons <03627 +k@liy > of his indignation
              <02195 +za , to destroy <02254 +chabal > the whole <03605
              +kol > land <00776 +>erets > .

              from ISA 013 006 . Howl <03213 +yalal > ye ; for the day <03117
              +yowm > of the LORD <03068 +Y@hovah > [ is ] at <07138 +qarowb >
              hand <07138 +qarowb > ; it shall come <00935 +bow> > as a
              destruction <07701 +shod > {from} the Almighty <07706 +Shadday >
              .

              from ISA 013 020 It shall never be inhabited <03427 +yashab > ,
              neither <03808 +lo> > shall it be dwelt <07931 +shakan > in
              {from} generation <01755 +dowr > to generation <01755 +dowr > :
              neither <03808 +lo> > shall the Arabian <06153 + pitch
              <00167 +>ahal > tent <00167 +>ahal > there <08033 +sham > ;
              neither <03808 +lo> > shall the shepherds <07462 +ra make
              their fold <07257 +rabats > there <08033 +sham > .

              from ISA 014 003 And it shall come <01961 +hayah > to pass in
              the day <03117 +yowm > that the LORD <03068 +Y@hovah > shall
              give thee rest <05117 +nuwach > from thy sorrow <06090 +
              , and from thy fear <07267 +rogez > , and {from} the hard <07186
              +qasheh > bondage <05656 + wherein <00834 +>aher > thou
              wast made to serve <05647 + ,

              from ISA 014 003 And it shall come <01961 +hayah > to pass in
              the day <03117 +yowm > that the LORD <03068 +Y@hovah > shall
              give thee rest <05117 +nuwach > from thy sorrow <06090 +
              , and {from} thy fear <07267 +rogez > , and from the hard <07186
              +qasheh > bondage <05656 + wherein <00834 +>aher > thou
              wast made to serve <05647 + ,

              from ISA 014 003 And it shall come <01961 +hayah > to pass in
              the day <03117 +yowm > that the LORD <03068 +Y@hovah > shall
              give thee rest <05117 +nuwach > {from} thy sorrow <06090 + > , and from thy fear <07267 +rogez > , and from the hard <07186
              +qasheh > bondage <05656 + wherein <00834 +>aher > thou
              wast made to serve <05647 + ,

              from ISA 014 009 Hell <07585 +sh@>owl > from beneath <08478
              +tachath > is moved <07264 +ragaz >for thee to meet <07125
              +qir>ah > [ thee ] at thy coming <00935 +bow> > : it stirreth
              <05782 + up the dead <07496 +rapha> > for thee , [ even ]
              all <03605 +kol > the chief <06260 + ones of the earth
              <00776 +>erets > ; it hath raised <06965 +quwm > up {from} their
              thrones <03678 +kicce> > all <03605 +kol > the kings <04428
              +melek > of the nations <01471 +gowy > .

              from ISA 014 009 Hell <07585 +sh@>owl > {from} beneath <08478
              +tachath > is moved <07264 +ragaz >for thee to meet <07125
              +qir>ah > [ thee ] at thy coming <00935 +bow> > : it stirreth
              <05782 + up the dead <07496 +rapha> > for thee , [ even ]
              all <03605 +kol > the chief <06260 + ones of the earth
              <00776 +>erets > ; it hath raised <06965 +quwm > up from their
              thrones <03678 +kicce> > all <03605 +kol > the kings <04428
              +melek > of the nations <01471 +gowy > .

              from ISA 014 012 How <00349 +>eyk > art thou fallen <05307
              +naphal > {from} heaven <08064 +shamayim > , O Lucifer <01966
              +heylel > , son <01121 +ben > of the morning <07837 +shachar > !
              [ how <00349 +>eyk > ] art thou cut <01438 +gada< > down <01438
              +gada< > to the ground <00776 +>erets > , which didst weaken
              <02522 +chalash > the nations <01471 +gowy > !

              from ISA 014 022 For I will rise <06965 +quwm > up against
              <05921 + them , saith <05002 +n@>um > the LORD <03068
              +Y@hovah > of hosts <06635 +tsaba> > , and cut <03772 +karath >
              off {from} Babylon <00894 +Babel > the name <08034 +shem > , and
              remnant <07605 +sh@>ar > , and son <05209 +niyn > , and nephew
              <05220 +neked > , saith <05002 +n@>um > the LORD <03068 +Y@hovah
              > .

              from ISA 014 025 That I will break <07665 +shabar > the Assyrian
              <00804 +>Ashshuwr > in my land <00776 +>erets > , and upon my
              mountains <02022 +har > tread <00947 +buwc > him under foot
              <00947 +buwc > : then shall his yoke <05923 +
                depart <05493
                +cuwr > from off <05921 + them , and his burden <05448
                +cobel > depart <05493 +cuwr > {from} off <05921 + their
                shoulders <07926 +sh@kem > .

                from ISA 014 025 That I will break <07665 +shabar > the Assyrian
                <00804 +>Ashshuwr > in my land <00776 +>erets > , and upon my
                mountains <02022 +har > tread <00947 +buwc > him under foot
                <00947 +buwc > : then shall his yoke <05923 +
                  depart <05493
                  +cuwr > {from} off <05921 + them , and his burden <05448
                  +cobel > depart <05493 +cuwr > from off <05921 + their
                  shoulders <07926 +sh@kem > .

                  from ISA 014 031 Howl <03213 +yalal > , O gate <08179 +sha ;
                  cry <02199 +za , O city <05892 + ; thou , whole
                  <03605 +kol > Palestina <06429 +P@lesheth > , [ art ] dissolved
                  <04127 +muwg > : for there shall come <00935 +bow> > {from} the
                  north <06828 +tsaphown > a smoke <06227 + , and none
                  <00369 +>ayin > [ shall be ] alone <00909 +badad > in his
                  appointed <04151 +mow times <04151 +mow .

                  from ISA 016 001 . Send <07971 +shalach > ye the lamb <03733
                  +kar > to the ruler <04910 +mashal > of the land <00776 +>erets
                  > {from} Sela <05554 +Cela< > to the wilderness <04057 +midbar >
                  , unto the mount <02022 +har > of the daughter <01323 +bath > of
                  Zion <06726 +Tsiyown > .

                  from ISA 016 004 Let mine outcasts <05080 +nadach > dwell <01481
                  +guwr > with thee , Moab <04124 +Mow>ab > ; be thou a covert
                  <05643 +cether > to them {from} the face <06440 +paniym > of the
                  spoiler <07703 +shadad > : for the extortioner <04160 +muwts >
                  is at an end <00657 +>ephec > , the spoiler <07701 +shod >
                  ceaseth <03615 +kalah > , the oppressors <07429 +ramac > are
                  consumed <08552 +tamam > out of the land <00776 +>erets > .

                  from ISA 017 001 . The burden <04853 +massa> > of Damascus
                  <01834 +Dammeseq > . Behold <02009 +hinneh > , Damascus <01834
                  +Dammeseq > is taken <05493 +cuwr > away <05493 +cuwr > {from} [
                  being ] a city <05892 + , and it shall be a ruinous <04654
                  +mappalah > heap <04596 +m@ .

                  from ISA 017 003 The fortress <04013 +mibtsar > also shall cease
                  <07673 +shabath > from Ephraim <00669 +>Ephrayim > , and the
                  kingdom <04467 +mamlakah > {from} Damascus <01834 +Dammeseq > ,
                  and the remnant <07605 +sh@>ar > of Syria <00758 +>Aram > : they
                  shall be as the glory <03519 +kabowd > of the children <01121
                  +ben > of Israel <03478 +Yisra>el > , saith <05002 +n@>um > the
                  LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .

                  from ISA 017 003 The fortress <04013 +mibtsar > also shall cease
                  <07673 +shabath > {from} Ephraim <00669 +>Ephrayim > , and the
                  kingdom <04467 +mamlakah > from Damascus <01834 +Dammeseq > ,
                  and the remnant <07605 +sh@>ar > of Syria <00758 +>Aram > : they
                  shall be as the glory <03519 +kabowd > of the children <01121
                  +ben > of Israel <03478 +Yisra>el > , saith <05002 +n@>um > the
                  LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .

                  from ISA 018 002 That sendeth <07971 +shalach > ambassadors
                  <06735 +tsiyr > by the sea <03220 +yam > , even in vessels
                  <03627 +k@liy > of bulrushes <01573 +gome> > upon the waters
                  <04325 +mayim > , [ saying ] , Go <03212 +yalak > , ye swift
                  <07031 + qal > messengers <04397 +mal>ak > , to a nation <01471
                  +gowy > scattered <04900 +mashak > and peeled <04178 +mowrat > ,
                  to a people <05971 + terrible <03372 +yare> > {from} their
                  beginning <01931 +huw> > hitherto <01973 +hal@ah > ; a nation
                  <01471 +gowy > meted <06978 +qav - qav > out and trodden <04001
                  +m@buwcah > down , whose <00834 +>aher > land <00776 +>erets >
                  the rivers <05104 +nahar > have spoiled <00958 +baza> > !

                  from ISA 018 007 In that time <06256 + shall the present
                  <07862 +shay > be brought <02986 +yabal > unto the LORD <03068
                  +Y@hovah > of hosts <06635 +tsaba> > of a people <05971 +
                  scattered <04900 +mashak > and peeled <04178 +mowrat > , and
                  from a people <05971 + terrible <03372 +yare> > {from}
                  their beginning <01931 +huw> > hitherto <01973 +hal@ah > ; a
                  nation <01471 +gowy > meted <06978 +qav - qav > out and trodden
                  <04001 +m@buwcah > under foot <04001 +m@buwcah > , whose <00834
                  +>aher > land <00776 +>erets > the rivers <05104 +nahar > have
                  spoiled <00958 +baza> > , to the place <04725 +maqowm > of the
                  name <08034 +shem > of the LORD <03068 +Y@hovah > of hosts
                  <06635 +tsaba> > , the mount <02022 +har > Zion <06726 +Tsiyown
                  > .

                  from ISA 018 007 In that time <06256 + shall the present
                  <07862 +shay > be brought <02986 +yabal > unto the LORD <03068
                  +Y@hovah > of hosts <06635 +tsaba> > of a people <05971 +
                  scattered <04900 +mashak > and peeled <04178 +mowrat > , and
                  {from} a people <05971 + terrible <03372 +yare> > from
                  their beginning <01931 +huw> > hitherto <01973 +hal@ah > ; a
                  nation <01471 +gowy > meted <06978 +qav - qav > out and trodden
                  <04001 +m@buwcah > under foot <04001 +m@buwcah > , whose <00834
                  +>aher > land <00776 +>erets > the rivers <05104 +nahar > have
                  spoiled <00958 +baza> > , to the place <04725 +maqowm > of the
                  name <08034 +shem > of the LORD <03068 +Y@hovah > of hosts
                  <06635 +tsaba> > , the mount <02022 +har > Zion <06726 +Tsiyown
                  > .

                  from ISA 019 005 And the waters <04325 +mayim > shall fail
                  <05405 +nashath > {from} the sea <03220 +yam > , and the river
                  <05104 +nahar > shall be wasted <02717 +charab > and dried
                  <03001 +yabesh > up .

                  from ISA 020 002 At the same <01931 +huw> > time <06256 +
                  spake <01696 +dabar > the LORD <03068 +Y@hovah > by Isaiah
                  <03470 +Y@sha the son <01121 +ben > of Amoz <00531
                  +>Amowts > , saying <00559 +>amar > , Go <03212 +yalak > and
                  loose <06605 +pathach > the sackcloth <08242 +saq > from off
                  <05921 + thy loins <04975 +mothen > , and put <02502
                  +chalats > off thy shoe <05275 +na {from} thy foot <07272
                  +regel > . And he did <06213 + so <03651 +ken > , walking
                  <01980 +halak > naked <06174 + and barefoot <03182
                  +yacheph > .

                  from ISA 020 002 At the same <01931 +huw> > time <06256 +
                  spake <01696 +dabar > the LORD <03068 +Y@hovah > by Isaiah
                  <03470 +Y@sha the son <01121 +ben > of Amoz <00531
                  +>Amowts > , saying <00559 +>amar > , Go <03212 +yalak > and
                  loose <06605 +pathach > the sackcloth <08242 +saq > {from} off
                  <05921 + thy loins <04975 +mothen > , and put <02502
                  +chalats > off thy shoe <05275 +na from thy foot <07272
                  +regel > . And he did <06213 + so <03651 +ken > , walking
                  <01980 +halak > naked <06174 + and barefoot <03182
                  +yacheph > .

                  from ISA 020 006 And the inhabitant <03427 +yashab > of this
                  <02088 +zeh > isle <00339 +>iy > shall say <00559 +>amar > in
                  that day <03117 +yowm > , Behold <02009 +hinneh > , such <03541
                  +koh > [ is ] our expectation <04007 +mabbat > , whither we flee
                  <05127 +nuwc > for help <05833 + to be delivered <05337
                  +natsal > {from} the king <04428 +melek > of Assyria <00804
                  +>Ashshuwr > : and how <00349 +>eyk > shall we escape <04422
                  +malat > ?

                  from ISA 021 001 . The burden <04853 +massa> > of the desert
                  <04057 +midbar > of the sea <03220 +yam > . As whirlwinds <05492
                  +cuwphah > in the south <05045 +negeb > pass <02498 +chalaph >
                  through ; [ so ] it cometh <00935 +bow> > from the desert
                  <04057 +midbar > , {from} a terrible <03372 +yare> > land <00776
                  +>erets > .

                  from ISA 021 001 . The burden <04853 +massa> > of the desert
                  <04057 +midbar > of the sea <03220 +yam > . As whirlwinds <05492
                  +cuwphah > in the south <05045 +negeb > pass <02498 +chalaph >
                  through ; [ so ] it cometh <00935 +bow> > {from} the desert
                  <04057 +midbar > , from a terrible <03372 +yare> > land <00776
                  +>erets > .

                  from ISA 021 015 For they fled <05074 +nadad > from the swords
                  <02719 +chereb > , from the drawn <05203 +natash > sword <02719
                  +chereb > , and from the bent <01869 +darak > bow <07198
                  +qesheth > , and {from} the grievousness <03514 +kobed > of war
                  <04421 +milchamah > .

                  from ISA 021 015 For they fled <05074 +nadad > from the swords
                  <02719 +chereb > , from the drawn <05203 +natash > sword <02719
                  +chereb > , and {from} the bent <01869 +darak > bow <07198
                  +qesheth > , and from the grievousness <03514 +kobed > of war
                  <04421 +milchamah > .

                  from ISA 021 015 For they fled <05074 +nadad > from the swords
                  <02719 +chereb > , {from} the drawn <05203 +natash > sword
                  <02719 +chereb > , and from the bent <01869 +darak > bow <07198
                  +qesheth > , and from the grievousness <03514 +kobed > of war
                  <04421 +milchamah > .

                  from ISA 021 015 For they fled <05074 +nadad > {from} the swords
                  <02719 +chereb > , from the drawn <05203 +natash > sword <02719
                  +chereb > , and from the bent <01869 +darak > bow <07198
                  +qesheth > , and from the grievousness <03514 +kobed > of war
                  <04421 +milchamah > .

                  from ISA 022 003 All <03605 +kol > thy rulers <07101 +qatsiyn >
                  are fled <05074 +nadad > together <03162 +yachad > , they are
                  bound <00631 +>acar > by the archers <07198 +qesheth > : all
                  <03605 +kol > that are found <04672 +matsa> > in thee are bound
                  <00631 +>acar > together <03162 +yachad > , [ which ] have fled
                  <01272 +barach > {from} far <07350 +rachowq > .

                  from ISA 022 004 Therefore said <00559 +>amar > I , Look <08159
                  +sha away {from} me ; I will weep <01065 +B@kiy > bitterly
                  <04843 +marar > , labour <00213 +>uwts > not to comfort <05162
                  +nacham > me , because <05921 + of the spoiling <07701
                  +shod > of the daughter <01323 +bath > of my people <05971 + > .

                  from ISA 022 014 And it was revealed <01540 +galah > in mine
                  ears <00241 +>ozen > by the LORD <03068 +Y@hovah > of hosts
                  <06635 +tsaba> > , Surely <00518 +>im > this <02088 +zeh >
                  iniquity <05771 + shall not be purged <03722 +kaphar >
                  {from} you till <05704 + ye die <04191 +muwth > , saith
                  <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
                  of hosts <06635 +tsaba> > .

                  from ISA 022 019 And I will drive <01920 +Hadaph > thee from thy
                  station <04673 +matstsab > , and {from} thy state <04612
                  +ma shall he pull <02040 +harac > thee down .

                  from ISA 022 019 And I will drive <01920 +Hadaph > thee {from}
                  thy station <04673 +matstsab > , and from thy state <04612
                  +ma shall he pull <02040 +harac > thee down .

                  from ISA 022 024 And they shall hang <08518 +talah > upon him
                  all <03605 +kol > the glory <03519 +kabowd > of his father s <1>
                  house <01004 +bayith > , the offspring <06631 +tse>etsa> > and
                  the issue <06849 +ts@phi , all <03605 +kol > vessels <03627
                  +k@liy > of small <06996 +qatan > quantity , {from} the vessels
                  <03627 +k@liy > of cups <00101 +>aggan > , even to all <03605
                  +kol > the vessels <03627 +k@liy > of flagons <05035 +nebel > .

                  from ISA 023 001 . The burden <04853 +massa> > of Tyre <06865
                  +Tsor > . Howl <03213 +yalal > , ye ships <00591 +>oniyah > of
                  Tarshish <08659 +Tarshiysh > ; for it is laid waste <07703
                  +shadad > , so that there is no house <01004 +bayith > , no
                  entering <00935 +bow> > in : {from} the land <00776 +>erets > of
                  Chittim <03794 +Kittiy > it is revealed <01540 +galah > to them .

                  from ISA 024 014 They shall lift <05375 +nasa> > up their voice
                  <06963 +qowl > , they shall sing <07442 +ranan > for the majesty
                  <01347 +ga>own > of the LORD <03068 +Y@hovah > , they shall cry
                  <06670 +tsahal > aloud <06670 +tsahal > {from} the sea <03220
                  +yam > .

                  From ISA 024 016 . {From} the uttermost <03671 +kanaph > part of
                  the earth <00776 +>erets > have we heard <08085 +shama< > songs
                  <02158 +zamiyr > , [ even ] glory <06643 +ts@biy > to the
                  righteous <06662 +tsaddiyq > . But I said <00559 +>amar > , My
                  leanness <07334 +raziy > , my leanness <07334 +raziy > , woe
                  <00188 +>owy > unto me ! the treacherous <00898 +bagad > dealers
                  have dealt treacherously <00898 +bagad > ; yea , the treacherous
                  <00898 +bagad > dealers have dealt very <00899 +beged >
                  treacherously <00898 +bagad >.

                  from ISA 024 018 And it shall come <01961 +hayah > to pass , [
                  that ] he who fleeth <05127 +nuwc > from the noise <06963 +qowl
                  > of the fear <06343 +pachad > shall fall <05307 +naphal > into
                  <00413 +>el > the pit <06354 +pachath > ; and he that cometh
                  <05927 + up out of the midst <08432 +tavek > of the pit
                  <06354 +pachath > shall be taken <03920 +lakad > in the snare
                  <06341 +pach > : for the windows <00699 +>arubbah > {from} on
                  high <04791 +marowm > are open <06605 +pathach > , and the
                  foundations <04146 +mowcadah > of the earth <00776 +>erets > do
                  shake <07493 +ra .

                  from ISA 024 018 And it shall come <01961 +hayah > to pass , [
                  that ] he who fleeth <05127 +nuwc > {from} the noise <06963
                  +qowl > of the fear <06343 +pachad > shall fall <05307 +naphal >
                  into <00413 +>el > the pit <06354 +pachath > ; and he that
                  cometh <05927 + up out of the midst <08432 +tavek > of
                  the pit <06354 +pachath > shall be taken <03920 +lakad > in the
                  snare <06341 +pach > : for the windows <00699 +>arubbah > from
                  on high <04791 +marowm > are open <06605 +pathach > , and the
                  foundations <04146 +mowcadah > of the earth <00776 +>erets > do
                  shake <07493 +ra .

                  from ISA 025 004 For thou hast been <01961 +hayah > a strength
                  <04581 +ma to the poor <01800 +dal > , a strength <04581
                  +ma to the needy <34> in his distress <06862 +tsar > , a
                  refuge <04268 +machaceh > from the storm <02230 +zerem > , a
                  shadow <06738 +tsel > {from} the heat <02721 +choreb > , when
                  <03588 +kiy > the blast <07307 +ruwach > of the terrible <06184
                  + ones [ is ] as a storm <02230 +zerem > [ against ]
                  the wall <07023 +qiyr > .

                  from ISA 025 004 For thou hast been <01961 +hayah > a strength
                  <04581 +ma to the poor <01800 +dal > , a strength <04581
                  +ma to the needy <34> in his distress <06862 +tsar > , a
                  refuge <04268 +machaceh > {from} the storm <02230 +zerem > , a
                  shadow <06738 +tsel > from the heat <02721 +choreb > , when
                  <03588 +kiy > the blast <07307 +ruwach > of the terrible <06184
                  + ones [ is ] as a storm <02230 +zerem > [ against ]
                  the wall <07023 +qiyr > .

                  from ISA 025 008 He will swallow <01104 +bala< > up death <04194
                  +maveth > in victory <05331 +netsach > ; and the Lord <00136
                  +>Adonay > GOD <03069 +Y@hovih > will wipe <04229 +machah > away
                  tears <01832 +dim from off <05921 + all <03605 +kol >
                  faces <06440 +paniym > ; and the rebuke <02781 +cherpah > of his
                  people <05971 + shall he take <05493 +cuwr > away <05493
                  +cuwr > {from} off <05921 + all <03605 +kol > the earth
                  <00776 +>erets > : for the LORD <03068 +Y@hovah > hath spoken
                  <01696 +dabar > [ it ] .

                  from ISA 025 008 He will swallow <01104 +bala< > up death <04194
                  +maveth > in victory <05331 +netsach > ; and the Lord <00136
                  +>Adonay > GOD <03069 +Y@hovih > will wipe <04229 +machah > away
                  tears <01832 +dim {from} off <05921 + all <03605 +kol
                  > faces <06440 +paniym > ; and the rebuke <02781 +cherpah > of
                  his people <05971 + shall he take <05493 +cuwr > away
                  <05493 +cuwr > from off <05921 + all <03605 +kol > the
                  earth <00776 +>erets > : for the LORD <03068 +Y@hovah > hath
                  spoken <01696 +dabar > [ it ] .

                  from ISA 027 012 And it shall come <01961 +hayah > to pass in
                  that day <03117 +yowm > , [ that ] the LORD <03068 +Y@hovah >
                  shall beat <02251 +chabat > off {from} the channel <07641
                  +shibbol > of the river <05104 +nahar > unto the stream <05158
                  +nachal > of Egypt <04714 +Mitsrayim > , and ye shall be
                  gathered <03950 +laqat > one <00259 +>echad > by one <00259
                  +>echad > , O ye children <01121 +ben > of Israel <03478
                  +Yisra>el > .

                  from ISA 028 009 . Whom shall he teach <03384 +yarah > knowledge
                  <01844 +de ? and whom shall he make to understand <00995
                  +biyn > doctrine <08052 +sh@muw ? [ them that are ] weaned
                  <01580 +gamal > from the milk <02461 +chalab > , [ and ] drawn
                  <06267 +attiyq > {from} the breasts <07699 +shad > .

                  from ISA 028 009 . Whom shall he teach <03384 +yarah > knowledge
                  <01844 +de ? and whom shall he make to understand <00995
                  +biyn > doctrine <08052 +sh@muw ? [ them that are ] weaned
                  <01580 +gamal > {from} the milk <02461 +chalab > , [ and ]
                  drawn <06267 +attiyq > from the breasts <07699 +shad > .

                  From ISA 028 019 {From} the time <01767 +day > that it goeth
                  <05674 + forth <05674 + it shall take <03947
                  +laqach > you : for morning <01242 +boqer > by morning <01242
                  +boqer > shall it pass <05674 + over <05674 + , by
                  day <03117 +yowm > and by night <03915 +layil > : and it shall
                  be a vexation <02113 +z@va only <07535 +raq > [ to ]
                  understand <00995 +biyn > the report <08052 +sh@muw .

                  from ISA 028 022 Now <06258 + therefore be ye not
                  mockers <03887 +luwts > , lest <06435 +pen > your bands <04147
                  +mowcer > be made strong <02388 +chazaq > : for I have heard
                  <08085 +shama< > {from} the Lord <00136 +>Adonay > GOD <03069
                  +Y@hovih > of hosts <06635 +tsaba> > a consumption <03617 +kalah
                  > , even determined <02782 +charats > upon the whole <03605 +kol
                  > earth <00776 +>erets > .

                  from ISA 028 029 This <02088 +zeh > also <01571 +gam > cometh
                  <03318 +yatsa> > forth <03318 +yatsa> > {from} the LORD <03068
                  +Y@hovah > of hosts <06635 +tsaba> > , [ which ] is wonderful
                  <06381 +pala> > in counsel <06098 + , [ and ] excellent
                  <01431 +gadal > in working <08454 +tuwshiyah > .

                  from ISA 029 013 Wherefore the Lord <00136 +>Adonay > said
                  <00559 +>amar > , Forasmuch as this people <05971 + draw
                  near <05066 +nagash > [ me ] with their mouth <06310 +peh > ,
                  and with their lips <08193 +saphah > do honour <03513 +kabad >
                  me , but have removed <07368 +rachaq > their heart <03820 +leb >
                  far <07368 +rachaq > {from} me , and their fear <03374 +yir>ah >
                  toward <00854 +>eth > me is taught <03925 +lamad > by the
                  precept <04687 +mitsvah > of men <00582 +>enowsh > :

                  from ISA 029 015 Woe <01945 +howy > unto them that seek deep
                  <06009 + to hide <05641 +cathar > their counsel <06098
                  + {from} the LORD <03068 +Y@hovah > , and their works
                  <04639 +ma are in the dark <04285 +machshak > , and they
                  say <00559 +>amar > , Who <04310 +miy > seeth <07200 +ra>ah > us
                  ? and who <04310 +miy > knoweth <03045 +yada< > us ?

                  from ISA 030 006 The burden <04853 +massa> > of the beasts
                  <00929 +b@hemah > of the south <05045 +negeb > : into the land
                  <00776 +>erets > of trouble <06869 +tsarah > and anguish <06695
                  +tsowq > , {from} whence <01992 +hem > [ come ] the young <03833
                  +labiy> > and old <03918 +layish > lion <03918 +layish > , the
                  viper <00660 +>eph and fiery <08314 +saraph > flying <05774
                  + serpent <08314 +saraph > , they will carry <05375
                  +nasa> > their riches <02428 +chayil > upon the shoulders <03802
                  +katheph > of young asses <05895 + , and their treasures
                  <00214 +>owtsar > upon the bunches <01707 +dabbesheth > of
                  camels <01581 +gamal > , to a people <05971 + [ that ]
                  shall not profit <03276 +ya [ them ] .

                  from ISA 030 011 Get you out of the way <01870 +derek > , turn
                  <05186 +natah > aside <05186 +natah > out of the path <00734
                  +>orach > , cause the Holy <06918 +qadowsh > One of Israel
                  <03478 +Yisra>el > to cease <07673 +shabath > {from} before
                  <06440 +paniym > us .

                  from ISA 030 014 And he shall break <07665 +shabar > it as the
                  breaking <07667 +sheber > of the potters <03335 +yatsar > vessel
                  <05035 +nebel > that is broken <03807 +kathath > in pieces ; he
                  shall not spare <02550 +chamal > : so that there shall not be
                  found <04672 +matsa> > in the bursting <04386 +m@kittah > of it
                  a sherd <02789 +cheres > to take <02846 +chathah > fire <00784
                  +>esh > {from} the hearth <03344 +yaqad > , or to take <02834
                  +chasaph > water <04325 +mayim > [ withal ] out of the pit
                  <01360 +gebe > .

                  from ISA 030 027 . Behold <02009 +hinneh > , the name <08034
                  +shem > of the LORD <03068 +Y@hovah > cometh <00935 +bow> >
                  {from} far <04801 +merchaq > , burning <01197 +ba [ with ]
                  his anger <00639 +>aph > , and the burden <04858 +massa>ah > [
                  thereof is ] heavy <03514 +kobed > : his lips <08193 +saphah >
                  are full <04390 +male> > of indignation <02195 +za , and
                  his tongue <03956 +lashown > as a devouring <00398 +>akal > fire
                  <00784 +>esh > :

                  from ISA 031 006 . Turn <07725 +shuwb > ye unto [ him {from} ]
                  whom <00834 +>aher > the children <01121 +ben > of Israel <03478
                  +Yisra>el > have deeply <06009 + revolted <05627 +carah >
                  .

                  from ISA 031 008 Then shall the Assyrian <00804 +>Ashshuwr >
                  fall <05307 +naphal > with the sword <02719 +chereb > , not of a
                  mighty <00376 +>iysh > man <00376 +>iysh > ; and the sword
                  <02719 +chereb > , not of a mean <00120 +>adam > man <00120
                  +>adam > , shall devour <00398 +>akal > him : but he shall flee
                  <05127 +nuwc > {from} the sword <02719 +chereb > , and his young
                  <00970 +bachuwr > men shall be discomfited <04522 +mac > .

                  from ISA 032 002 And a man <00376 +>iysh > shall be as an hiding
                  <04224 +machabe> > place from the wind <07307 +ruwach > , and a
                  covert <05643 +cether > {from} the tempest <02230 +zerem > ; as
                  rivers <06388 +peleg > of water <04325 +mayim > in a dry <06724
                  +tsiyown > place , as the shadow <06738 +tsel > of a great
                  <03515 +kabed > rock <05553 +cela< > in a weary <05889 +
                  land <00776 +>erets > .

                  from ISA 032 002 And a man <00376 +>iysh > shall be as an hiding
                  <04224 +machabe> > place {from} the wind <07307 +ruwach > , and
                  a covert <05643 +cether > from the tempest <02230 +zerem > ; as
                  rivers <06388 +peleg > of water <04325 +mayim > in a dry <06724
                  +tsiyown > place , as the shadow <06738 +tsel > of a great
                  <03515 +kabed > rock <05553 +cela< > in a weary <05889 +
                  land <00776 +>erets > .

                  from ISA 032 015 Until <05704 + the spirit <07307 +ruwach >
                  be poured <06168 + upon us {from} on high <04791 +marowm
                  > , and the wilderness <04057 +midbar > be a fruitful <03759
                  +karmel > field , and the fruitful <03759 +karmel > field be
                  counted <02803 +chashab > for a forest <03293 +ya .

                  from ISA 033 015 He that walketh <01980 +halak > righteously
                  <06666 +ts@daqah > , and speaketh <01696 +dabar > uprightly
                  <04339 +meyshar > ; he that despiseth <03988 +ma>ac > the gain
                  <01214 +batsa< > of oppressions <04642 +ma , that
                  shaketh <05287 +na his hands <03709 +kaph > from holding
                  <08551 +tamak > of bribes <07810 +shachad > , that stoppeth
                  <00331 +>atam > his ears <00241 +>ozen > from hearing <08085
                  +shama< > of blood <01818 +dam > , and shutteth <06105 +
                  his eyes <05869 + {from} seeing <07200 +ra>ah > evil
                  <07451 +ra< > ;

                  from ISA 033 015 He that walketh <01980 +halak > righteously
                  <06666 +ts@daqah > , and speaketh <01696 +dabar > uprightly
                  <04339 +meyshar > ; he that despiseth <03988 +ma>ac > the gain
                  <01214 +batsa< > of oppressions <04642 +ma , that
                  shaketh <05287 +na his hands <03709 +kaph > from holding
                  <08551 +tamak > of bribes <07810 +shachad > , that stoppeth
                  <00331 +>atam > his ears <00241 +>ozen > {from} hearing <08085
                  +shama< > of blood <01818 +dam > , and shutteth <06105 +
                  his eyes <05869 + from seeing <07200 +ra>ah > evil <07451
                  +ra< > ;

                  from ISA 033 015 He that walketh <01980 +halak > righteously
                  <06666 +ts@daqah > , and speaketh <01696 +dabar > uprightly
                  <04339 +meyshar > ; he that despiseth <03988 +ma>ac > the gain
                  <01214 +batsa< > of oppressions <04642 +ma , that
                  shaketh <05287 +na his hands <03709 +kaph > {from} holding
                  <08551 +tamak > of bribes <07810 +shachad > , that stoppeth
                  <00331 +>atam > his ears <00241 +>ozen > from hearing <08085
                  +shama< > of blood <01818 +dam > , and shutteth <06105 +
                  his eyes <05869 + from seeing <07200 +ra>ah > evil <07451
                  +ra< > ;

                  from ISA 034 004 And all <03605 +kol > the host <06635 +tsaba> >
                  of heaven <08064 +shamayim > shall be dissolved <04743 +maqaq > ,
                  and the heavens <08064 +shamayim > shall be rolled <01556
                  +galal > together as a scroll <05612 +cepher > : and all <03605
                  +kol > their host <06635 +tsaba> > shall fall <05034 +nabel >
                  down , as the leaf <05929 + falleth <05034 +nabel > off
                  from the vine <01612 +gephen > , and as a falling <05034 +nabel
                  > [ fig <08384 +t@>en > ] {from} the fig <08384 +t@>en > tree .

                  from ISA 034 004 And all <03605 +kol > the host <06635 +tsaba> >
                  of heaven <08064 +shamayim > shall be dissolved <04743 +maqaq > ,
                  and the heavens <08064 +shamayim > shall be rolled <01556
                  +galal > together as a scroll <05612 +cepher > : and all <03605
                  +kol > their host <06635 +tsaba> > shall fall <05034 +nabel >
                  down , as the leaf <05929 + falleth <05034 +nabel > off
                  {from} the vine <01612 +gephen > , and as a falling <05034
                  +nabel > [ fig <08384 +t@>en > ] from the fig <08384 +t@>en >
                  tree .

                  from ISA 034 010 It shall not be quenched <03518 +kabah > night
                  <03915 +layil > nor day <03119 +yowmam > ; the smoke <06227
                  + thereof shall go <05927 + up for ever <05769
                  + : {from} generation <01755 +dowr > to generation
                  <01755 +dowr > it shall lie waste <02717 +charab > ; none <00369
                  +>ayin > shall pass <05674 + through it for ever <05331
                  +netsach > and ever <05769 + .

                  from ISA 034 017 And he hath cast <05307 +naphal > the lot
                  <01486 +gowral > for them , and his hand <03027 +yad > hath
                  divided <02505 +chalaq > it unto them by line <06957 +qav> :
                  they shall possess <03423 +yarash > it for ever <05769 +
                  , {from} generation <01755 +dowr > to generation <01755 +dowr >
                  shall they dwell <07931 +shakan > therein .

                  from ISA 036 002 And the king <04428 +melek > of Assyria <00804
                  +>Ashshuwr > sent <07971 +shalach > Rabshakeh <07262 +Rabshaqeh
                  > {from} Lachish <03923 +Lachiysh > to Jerusalem <03389
                  +Y@ruwshalaim > unto king <04428 +melek > Hezekiah <02396
                  +Chizqiyah > with a great <03515 +kabed > army <02426 +cheyl > .
                  And he stood <05975 + by the conduit <08585 +t@ of
                  the upper <05945 +>elyown > pool <01295 +b@rekah > in the
                  highway <04546 +m@cillah > of the fuller s <03526 +kabac > field
                  <07704 +sadeh > .

                  from ISA 037 008 . So Rabshakeh <07262 +Rabshaqeh > returned
                  <07725 +shuwb > , and found <04672 +matsa> > the king <04428
                  +melek > of Assyria <00804 +>Ashshuwr > warring <03898 +lacham >
                  against <05921 + Libnah <03841 +Libnah > : for he had heard
                  <08085 +shama< > that he was departed <05265 +naca< > {from}
                  Lachish <03923 +Lachiysh > .

                  from ISA 037 014 And Hezekiah <02396 +Chizqiyah > received
                  <03947 +laqach > the letter <05612 +cepher > {from} the hand
                  <03027 +yad > of the messengers <04397 +mal>ak > , and read
                  <07121 +qara> > it : and Hezekiah <02396 +Chizqiyah > went
                  <05927 + up unto the house <01004 +bayith > of the LORD
                  <03068 +Y@hovah > , and spread <06566 +paras > it before <06440
                  +paniym > the LORD <03068 +Y@hovah > .

                  from ISA 037 020 Now <06258 + therefore , O LORD <03068
                  +Y@hovah > our God <00430 +>elohiym > , save <03467 +yasha< > us
                  {from} his hand <03027 +yad > , that all <03605 +kol > the
                  kingdoms <04467 +mamlakah > of the earth <00776 +>erets > may
                  know <03045 +yada< > that thou [ art ] the LORD <03068 +Y@hovah
                  > , [ even ] thou only <00905 +bad > .

                  from ISA 038 007 And this <02088 +zeh > [ shall be ] a sign
                  <00226 +>owth > unto thee {from} the LORD <03068 +Y@hovah > ,
                  that the LORD <03068 +Y@hovah > will do <06213 + this
                  <02088 +zeh > thing <01697 +dabar > that he hath spoken <01696
                  +dabar > ;

                  from ISA 038 012 Mine age <01755 +dowr > is departed <05265
                  +naca< > , and is removed <01556 +galal > from me as a shepherd
                  s <07473 +ro tent <00168 +>ohel > : I have cut <07088
                  +qaphad > off like a weaver <00707 +>arag > my life <02416 +chay
                  > : he will cut <01214 +batsa< > me off with pining <01803
                  +dallah > sickness : {from} day <03117 +yowm > [ even ] to night
                  <03915 +layil > wilt thou make an end <07999 +shalam > of me .

                  from ISA 038 012 Mine age <01755 +dowr > is departed <05265
                  +naca< > , and is removed <01556 +galal > {from} me as a
                  shepherd s <07473 +ro tent <00168 +>ohel > : I have cut
                  <07088 +qaphad > off like a weaver <00707 +>arag > my life
                  <02416 +chay > : he will cut <01214 +batsa< > me off with pining
                  <01803 +dallah > sickness : from day <03117 +yowm > [ even ] to
                  night <03915 +layil > wilt thou make an end <07999 +shalam > of
                  me .

                  from ISA 038 013 I reckoned <07737 +shavah > till <05704 +
                  morning <01242 +boqer > , [ that ] , as a lion <00738 +>ariy > ,
                  so <03651 +ken > will he break <07665 +shabar > all <03605 +kol
                  > my bones <06106 + : {from} day <03117 +yowm > [ even ]
                  to night <03915 +layil > wilt thou make an end <07999 +shalam >
                  of me .

                  from ISA 038 017 Behold <02009 +hinneh > , for peace <07965
                  +shalowm > I had great bitterness <04843 +marar > : but thou
                  hast in love <02836 +chashaq > to my soul <05315 +nephesh > [
                  delivered it ] {from} the pit <07845 +shachath > of corruption
                  <01097 +b@liy > : for thou hast cast <07993 +shalak > all <03605
                  +kol > my sins <02399 +chet> > behind <00310 +>achar > thy back
                  <01458 +gav > .

                  from ISA 039 003 Then came <00935 +bow> > Isaiah <03470
                  +Y@sha the prophet <05030 +nabiy> > unto king <04428
                  +melek > Hezekiah <02396 +Chizqiyah > , and said <00559 +>amar >
                  unto him , What <04100 +mah > said <00559 +>amar > these <00428
                  +>el - leh > men <00582 +>enowsh > ? and from whence <00370
                  +>aiyn > came <00935 +bow> > they unto thee ? And Hezekiah
                  <02396 +Chizqiyah > said <00559 +>amar > , They are come <00935
                  +bow> > from a far <07350 +rachowq > country <00776 +>erets >
                  unto me , [ even ] {from} Babylon <00894 +Babel > .

                  from ISA 039 003 Then came <00935 +bow> > Isaiah <03470
                  +Y@sha the prophet <05030 +nabiy> > unto king <04428
                  +melek > Hezekiah <02396 +Chizqiyah > , and said <00559 +>amar >
                  unto him , What <04100 +mah > said <00559 +>amar > these <00428
                  +>el - leh > men <00582 +>enowsh > ? and from whence <00370
                  +>aiyn > came <00935 +bow> > they unto thee ? And Hezekiah
                  <02396 +Chizqiyah > said <00559 +>amar > , They are come <00935
                  +bow> > {from} a far <07350 +rachowq > country <00776 +>erets >
                  unto me , [ even ] from Babylon <00894 +Babel > .

                  from ISA 039 003 Then came <00935 +bow> > Isaiah <03470
                  +Y@sha the prophet <05030 +nabiy> > unto king <04428
                  +melek > Hezekiah <02396 +Chizqiyah > , and said <00559 +>amar >
                  unto him , What <04100 +mah > said <00559 +>amar > these <00428
                  +>el - leh > men <00582 +>enowsh > ? and {from} whence <00370
                  +>aiyn > came <00935 +bow> > they unto thee ? And Hezekiah
                  <02396 +Chizqiyah > said <00559 +>amar > , They are come <00935
                  +bow> > from a far <07350 +rachowq > country <00776 +>erets >
                  unto me , [ even ] from Babylon <00894 +Babel > .

                  from ISA 039 007 And of thy sons <01121 +ben > that shall issue
                  <03318 +yatsa> > {from} thee , which <00834 +>aher > thou shalt
                  beget <03205 +yalad > , shall they take <03947 +laqach > away ;
                  and they shall be eunuchs <05631 +cariyc > in the palace <01964
                  +heykal > of the king <04428 +melek > of Babylon <00894 +Babel >
                  .

                  from ISA 040 021 Have ye not known <03045 +yada< > ? have ye not
                  heard <08085 +shama< > ? hath it not been told <05046 +nagad >
                  you from the beginning <07218 +ro>sh > ? have ye not understood
                  <00995 +biyn > {from} the foundations <04146 +mowcadah > of the
                  earth <00776 +>erets > ?

                  from ISA 040 021 Have ye not known <03045 +yada< > ? have ye not
                  heard <08085 +shama< > ? hath it not been told <05046 +nagad >
                  you {from} the beginning <07218 +ro>sh > ? have ye not
                  understood <00995 +biyn > from the foundations <04146 +mowcadah
                  > of the earth <00776 +>erets > ?

                  from ISA 040 027 . Why <04100 +mah > sayest <00559 +>amar > thou
                  , O Jacob <03290 +Ya , and speakest <01696 +dabar > , O
                  Israel <03478 +Yisra>el > , My way <01870 +derek > is hid <05641
                  +cathar > from the LORD <03068 +Y@hovah > , and my judgment
                  <04941 +mishpat > is passed <05674 + over <05674 +
                  {from} my God <00430 +>elohiym > ?

                  from ISA 040 027 . Why <04100 +mah > sayest <00559 +>amar > thou
                  , O Jacob <03290 +Ya , and speakest <01696 +dabar > , O
                  Israel <03478 +Yisra>el > , My way <01870 +derek > is hid <05641
                  +cathar > {from} the LORD <03068 +Y@hovah > , and my judgment
                  <04941 +mishpat > is passed <05674 + over <05674 +
                  from my God <00430 +>elohiym > ?

                  from ISA 041 002 Who <04310 +miy > raised <05782 + up the
                  righteous <06664 +tsedeq > [ man ] {from} the east <04217
                  +mizrach > , called <07121 +qara> > him to his foot <07272
                  +regel > , gave <05414 +nathan > the nations <01471 +gowy >
                  before <06440 +paniym > him , and made [ him ] rule <07287
                  +radah > over kings <04428 +melek > ? he gave <05414 +nathan > [
                  them ] as the dust <06083 + to his sword <02719 +chereb
                  > , [ and ] as driven <05086 +nadaph > stubble <07179 +qash >
                  to his bow <07198 +qesheth > .

                  from ISA 041 004 Who <04310 +miy > hath wrought <06466 +pa
                  and done <06213 + [ it ] , calling <07121 +qara> > the
                  generations <01755 +dowr > {from} the beginning <07218 +ro>sh >
                  ? I the LORD <03068 +Y@hovah > , the first <07223 +ri>shown > ,
                  and with the last <00314 +>acharown > ; I [ am ] he .

                  from ISA 041 009 [ Thou ] whom <00834 +>aher > I have taken
                  <02388 +chazaq > from the ends <07098 +qatsah > of the earth
                  <00776 +>erets > , and called <07121 +qara> > thee {from} the
                  chief <00678 +>atsiyl > men thereof , and said <00559 +>amar >
                  unto thee , Thou [ art ] my servant <05650 + ; I have
                  chosen <00977 +bachar > thee , and not cast <03988 +ma>ac > thee
                  away .

                  from ISA 041 009 [ Thou ] whom <00834 +>aher > I have taken
                  <02388 +chazaq > {from} the ends <07098 +qatsah > of the earth
                  <00776 +>erets > , and called <07121 +qara> > thee from the
                  chief <00678 +>atsiyl > men thereof , and said <00559 +>amar >
                  unto thee , Thou [ art ] my servant <05650 + ; I have
                  chosen <00977 +bachar > thee , and not cast <03988 +ma>ac > thee
                  away .

                  from ISA 041 025 I have raised <05782 + up [ one ] from
                  the north <06828 +tsaphown > , and he shall come <00857 +>athah
                  > : {from} the rising <04217 +mizrach > of the sun <08121
                  +shemesh > shall he call <07121 +qara> > upon my name <08034
                  +shem > : and he shall come <00935 +bow> > upon princes <05461
                  +cagan > as [ upon ] morter <02563 +chomer > , and as the potter
                  <03335 +yatsar > treadeth <07429 +ramac > clay <02916 +tiyt > .

                  from ISA 041 025 I have raised <05782 + up [ one ] {from}
                  the north <06828 +tsaphown > , and he shall come <00857 +>athah
                  > : from the rising <04217 +mizrach > of the sun <08121 +shemesh
                  > shall he call <07121 +qara> > upon my name <08034 +shem > :
                  and he shall come <00935 +bow> > upon princes <05461 +cagan > as
                  [ upon ] morter <02563 +chomer > , and as the potter <03335
                  +yatsar > treadeth <07429 +ramac > clay <02916 +tiyt > .

                  from ISA 041 026 Who <04310 +miy > hath declared <05046 +nagad >
                  {from} the beginning <07218 +ro>sh > , that we may know <03045
                  +yada< > ? and beforetime <06440 +paniym > , that we may say
                  <00559 +>amar > , [ He is ] righteous <06662 +tsaddiyq > ? yea
                  <00637 +>aph > , [ there is ] none <00369 +>ayin > that sheweth
                  <05046 +nagad > , yea <00637 +>aph > , [ there is ] none <00369
                  +>ayin > that declareth <05046 +nagad > , yea <00637 +>aph > ,
                  [ there is ] none <00369 +>ayin > that heareth <08085 +shama< >
                  your words <00561 +>emer > .

                  from ISA 042 007 To open <06491 +paqach > the blind <05787
                  + eyes <05869 + , to bring <03318 +yatsa> > out
                  the prisoners <00616 +>acciyr > {from} the prison <04525 +macger
                  > , [ and ] them that sit <03427 +yashab > in darkness <02822
                  +choshek > out of the prison <03608 +kele> > house <01004
                  +bayith > .

                  from ISA 042 010 Sing <07891 +shiyr > unto the LORD <03068
                  +Y@hovah > a new <02319 +chadash > song <07892 +shiyr > , [ and
                  ] his praise <08416 +t@hillah > {from} the end <07097 +qatseh >
                  of the earth <00776 +>erets > , ye that go <03381 +yarad > down
                  <03381 +yarad > to the sea <03220 +yam > , and all <04393 +m@lo>
                  > that is therein <04393 +m@lo> > ; the isles <00339 +>iy > ,
                  and the inhabitants <03427 +yashab > thereof .

                  from ISA 042 011 Let the wilderness <04057 +midbar > and the
                  cities <05892 + thereof lift <05375 +nasa> > up [ their
                  voice ] , the villages <02691 +chatser > [ that ] Kedar <06938
                  +Qedar > doth inhabit <03427 +yashab > : let the inhabitants
                  <03427 +yashab > of the rock <05553 +cela< > sing <07442 +ranan
                  > , let them shout <06681 +tsavach > {from} the top <07218
                  +ro>sh > of the mountains <02022 +har > .

                  from ISA 043 005 Fear <03372 +yare> > not : for I [ am ] with
                  thee : I will bring <00935 +bow> > thy seed <02233 +zera< > from
                  the east <04217 +mizrach > , and gather <06908 +qabats > thee
                  {from} the west <04628 +ma ;

                  from ISA 043 005 Fear <03372 +yare> > not : for I [ am ] with
                  thee : I will bring <00935 +bow> > thy seed <02233 +zera< >
                  {from} the east <04217 +mizrach > , and gather <06908 +qabats >
                  thee from the west <04628 +ma ;

                  from ISA 043 006 I will say <00559 +>amar > to the north <06828
                  +tsaphown > , Give <05414 +nathan > up ; and to the south <08486
                  +teyman > , Keep <03607 +kala> > not back <03607 +kala> > :
                  bring <00935 +bow> > my sons <01121 +ben > from far <07350
                  +rachowq > , and my daughters <01121 +ben > {from} the ends
                  <07097 +qatseh > of the earth <00776 +>erets > ;

                  from ISA 043 006 I will say <00559 +>amar > to the north <06828
                  +tsaphown > , Give <05414 +nathan > up ; and to the south <08486
                  +teyman > , Keep <03607 +kala> > not back <03607 +kala> > :
                  bring <00935 +bow> > my sons <01121 +ben > {from} far <07350
                  +rachowq > , and my daughters <01121 +ben > from the ends <07097
                  +qatseh > of the earth <00776 +>erets > ;

                  from ISA 044 002 Thus <03541 +koh > saith <00559 +>amar > the
                  LORD <03068 +Y@hovah > that made <06213 + thee , and
                  formed <03335 +yatsar > thee {from} the womb <00990 +beten > ,
                  [ which ] will help <05826 + thee ; Fear <03372 +yare> >
                  not , O Jacob <03290 +Ya , my servant <05650 + ;
                  and thou , Jesurun <03484 +Y@shuruwn > , whom I have chosen
                  <00977 +bachar > .

                  from ISA 044 008 Fear <06342 +pachad > ye not , neither <00408
                  +>al > be afraid <07297 +rahah > : have not I told <08085
                  +shama< > thee {from} that time <00227 +>az > , and have
                  declared <05046 +nagad > [ it ] ? ye [ are ] even my witnesses
                  <05707 + . Is there a God <00433 +>elowahh > beside <01107
                  +bil me ? yea , [ there is ] no <00369 +>ayin > God
                  <06697 +tsuwr > ; I know <03045 +yada< > not [ any ] .

                  from ISA 044 024 Thus <03541 +koh > saith <00559 +>amar > the
                  LORD <03068 +Y@hovah > , thy redeemer <01350 +ga>al > , and he
                  that formed <03335 +yatsar > thee {from} the womb <00990 +beten
                  > , I [ am ] the LORD <03068 +Y@hovah > that maketh <06213
                  + all <03605 +kol > [ things ] ; that stretcheth <05186
                  +natah > forth the heavens <08064 +shamayim > alone <00905 +bad
                  > ; that spreadeth <07554 +raqa< > abroad <07554 +raqa< > the
                  earth <00776 +>erets > by myself ;

                  from ISA 045 006 That they may know <03045 +yada< > from the
                  rising <04217 +mizrach > of the sun <08121 +shemesh > , and
                  {from} the west <04628 +ma , that [ there is ] none
                  <00657 +>ephec > beside <01107 +bil me . I [ am ] the
                  LORD <03068 +Y@hovah > , and [ there is ] none <00369 +>ayin >
                  else <05750 + .

                  from ISA 045 006 That they may know <03045 +yada< > {from} the
                  rising <04217 +mizrach > of the sun <08121 +shemesh > , and from
                  the west <04628 +ma , that [ there is ] none <00657
                  +>ephec > beside <01107 +bil me . I [ am ] the LORD
                  <03068 +Y@hovah > , and [ there is ] none <00369 +>ayin > else
                  <05750 + .

                  from ISA 045 008 Drop <07491 +ra down , ye heavens <08064
                  +shamayim > , {from} above <04605 +ma , and let the skies
                  <07834 +shachaq > pour <05140 +nazal > down righteousness <06664
                  +tsedeq > : let the earth <00776 +>erets > open <06605 +pathach
                  > , and let them bring <06509 +parah > forth <06509 +parah >
                  salvation <03468 +yesha< > , and let righteousness <06666
                  +ts@daqah > spring <06779 +tsamach > up together <03162 +yachad
                  > ; I the LORD <03068 +Y@hovah > have created <01254 +bara> > it
                  .

                  from ISA 045 021 Tell <05046 +nagad > ye , and bring <05066
                  +nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > ,
                  let them take counsel <03289 +ya together <03162 +yachad >
                  : who <04310 +miy > hath declared <05046 +nagad > this <02063
                  +zo>th > from ancient <06924 +qedem > time ? [ who ] hath told
                  <05046 +nagad > it {from} that time <00227 +>az > ? [ have ]
                  not I the LORD <03068 +Y@hovah > ? and [ there is ] no <00369
                  +>ayin > God <00430 +>elohiym > else <05750 + beside
                  <01107 +bil me ; a just <06662 +tsaddiyq > God <00410
                  +>el > and a Saviour <03467 +yasha< > ; [ there is ] none
                  <00369 +>ayin > beside <02108 +zuwlah > me .

                  from ISA 045 021 Tell <05046 +nagad > ye , and bring <05066
                  +nagash > [ them ] near <05066 +nagash > ; yea <00637 +>aph > ,
                  let them take counsel <03289 +ya together <03162 +yachad >
                  : who <04310 +miy > hath declared <05046 +nagad > this <02063
                  +zo>th > {from} ancient <06924 +qedem > time ? [ who ] hath
                  told <05046 +nagad > it from that time <00227 +>az > ? [ have ]
                  not I the LORD <03068 +Y@hovah > ? and [ there is ] no <00369
                  +>ayin > God <00430 +>elohiym > else <05750 + beside
                  <01107 +bil me ; a just <06662 +tsaddiyq > God <00410
                  +>el > and a Saviour <03467 +yasha< > ; [ there is ] none
                  <00369 +>ayin > beside <02108 +zuwlah > me .

                  from ISA 046 003 Hearken <08085 +shama< > unto me , O house
                  <01004 +bayith > of Jacob <03290 +Ya , and all <03605
                  +kol > the remnant <07611 +sh@>eriyth > of the house <01004
                  +bayith > of Israel <03478 +Yisra>el > , which are borne <06006
                  + [ by me ] from the belly <00990 +beten > , which are
                  carried <05375 +nasa> > {from} the womb <07356 +racham > :

                  from ISA 046 003 Hearken <08085 +shama< > unto me , O house
                  <01004 +bayith > of Jacob <03290 +Ya , and all <03605
                  +kol > the remnant <07611 +sh@>eriyth > of the house <01004
                  +bayith > of Israel <03478 +Yisra>el > , which are borne <06006
                  + [ by me ] {from} the belly <00990 +beten > , which are
                  carried <05375 +nasa> > from the womb <07356 +racham > :

                  from ISA 046 007 They bear <05375 +nasa> > him upon the shoulder
                  <03802 +katheph > , they carry <05445 +cabal > him , and set
                  <03240 +yanach > him in his place <08478 +tachath > , and he
                  standeth <05975 + ; {from} his place <04725 +maqowm >
                  shall he not remove <04185 +muwsh > : yea <00637 +>aph > , [
                  one ] shall cry <06817 +tsa unto him , yet can he not
                  answer <06030 + , nor <03808 +lo> > save <03467 +yasha< >
                  him out of his trouble <06869 +tsarah > .

                  from ISA 046 010 Declaring <05046 +nagad > the end <00319
                  +>achariyth > from the beginning <07225 +re>shiyth > , and
                  {from} ancient <06924 +qedem > times [ the things ] that are not
                  [ yet ] done <06213 + , saying <00559 +>amar > , My
                  counsel <06098 + shall stand <06965 +quwm > , and I will
                  do <06213 + all <03605 +kol > my pleasure <02656
                  +chephets > :

                  from ISA 046 010 Declaring <05046 +nagad > the end <00319
                  +>achariyth > {from} the beginning <07225 +re>shiyth > , and
                  from ancient <06924 +qedem > times [ the things ] that are not [
                  yet ] done <06213 + , saying <00559 +>amar > , My counsel
                  <06098 + shall stand <06965 +quwm > , and I will do
                  <06213 + all <03605 +kol > my pleasure <02656 +chephets >
                  :

                  from ISA 046 011 Calling <07121 +qara> > a ravenous <05861
                  + bird <05861 + from the east <04217 +mizrach > ,
                  the man <00376 +>iysh > that executeth my counsel <06098 + > {from} a far <04801 +merchaq > country <00776 +>erets > : yea
                  <00637 +>aph > , I have spoken <01696 +dabar > [ it ] , I will
                  also <00637 +>aph > bring <00935 +bow> > it to pass ; I have
                  purposed <03335 +yatsar > [ it ] , I will also <00637 +>aph > do
                  <06213 + it .

                  from ISA 046 011 Calling <07121 +qara> > a ravenous <05861
                  + bird <05861 + {from} the east <04217 +mizrach > ,
                  the man <00376 +>iysh > that executeth my counsel <06098
                  + from a far <04801 +merchaq > country <00776 +>erets > :
                  yea <00637 +>aph > , I have spoken <01696 +dabar > [ it ] , I
                  will also <00637 +>aph > bring <00935 +bow> > it to pass ; I
                  have purposed <03335 +yatsar > [ it ] , I will also <00637 +>aph
                  > do <06213 + it .

                  from ISA 046 012 Hearken <08085 +shama< > unto me , ye
                  stouthearted , that [ are ] far <07350 +rachowq > {from}
                  righteousness <06666 +ts@daqah > :

                  from ISA 047 011 Therefore shall evil <07451 +ra< > come <00935
                  +bow> > upon thee ; thou shalt not know <03045 +yada< > {from}
                  whence <00370 +>aiyn > it riseth <07837 +shachar > : and
                  mischief <01943 +hovah > shall fall <05307 +naphal > upon thee ;
                  thou shalt not be able <03201 +yakol > to put <03722 +kaphar >
                  it off : and desolation <07722 +show> > shall come <00935 +bow>
                  > upon thee suddenly <06597 +pith>owm > , [ which ] thou shalt
                  not know <03045 +yada< > .

                  from ISA 047 012 Stand <05975 + now <04994 +na> > with
                  thine enchantments <02267 +cheber > , and with the multitude
                  <07230 +rob > of thy sorceries <03785 +kesheph > , wherein
                  <00834 +>aher > thou hast laboured <03021 +yaga< > {from} thy
                  youth <05271 +na ; if <00194 +>uwlay > so be thou shalt be
                  able <03201 +yakol > to profit <03276 +ya , if <00194
                  +>uwlay > so be thou mayest prevail <06206 + .

                  from ISA 047 013 Thou art wearied <03811 +la>ah > in the
                  multitude <07230 +rob > of thy counsels <06098 + . Let
                  now <04994 +na> > the astrologers <01895 +habar > , the
                  stargazers , the monthly <02320 +chodesh > prognosticators
                  <03045 +yada< > , stand <05975 + up , and save <03467
                  +yasha< > thee {from} [ these things ] that shall come <00935
                  +bow> > upon thee .

                  from ISA 047 014 Behold <02009 +hinneh > , they shall be as
                  stubble <07179 +qash > ; the fire <00784 +>esh > shall burn
                  <08313 +saraph > them ; they shall not deliver <05337 +natsal >
                  themselves <05315 +nephesh > {from} the power <03027 +yad > of
                  the flame <03852 +lehabah > : [ there shall ] not [ be ] a coal
                  <01513 +gechel > to warm <02552 +chamam > at , [ nor ] fire
                  <00217 +>uwr > to sit <03427 +yashab > before <05048 +neged > it
                  .

                  from ISA 047 015 Thus <03651 +ken > shall they be unto thee with
                  whom <00834 +>aher > thou hast laboured <03021 +yaga< > , [
                  even ] thy merchants <05503 +cachar > , {from} thy youth <05271
                  +na : they shall wander <08582 +ta every <00376
                  +>iysh > one <00376 +>iysh > to his quarter <05676 + ;
                  none <00369 +>ayin > shall save <03467 +yasha< > thee .

                  from ISA 048 003 I have declared <05046 +nagad > the former
                  <07223 +ri>shown > things {from} the beginning <00227 +>az > ;
                  and they went <03318 +yatsa> > forth <03318 +yatsa> > out of my
                  mouth <06310 +peh > , and I shewed <08085 +shama< > them ; I did
                  <06213 + [ them ] suddenly <06597 +pith>owm > , and they
                  came <00935 +bow> > to pass .

                  from ISA 048 005 I have even {from} the beginning <00227 +>az >
                  declared <05046 +nagad > [ it ] to thee ; before <02962 +terem >
                  it came <00935 +bow> > to pass I shewed <08085 +shama< > [ it ]
                  thee : lest <06435 +pen > thou shouldest say <00559 +>amar > ,
                  Mine idol <06090 + hath done <06213 + them , and
                  my graven <06459 +pecel > image , and my molten <05262 +necek >
                  image , hath commanded <06680 +tsavah > them .

                  from ISA 048 006 Thou hast heard <08085 +shama< > , see <02372
                  +chazah > all <03605 +kol > this ; and will not ye declare
                  <05046 +nagad > [ it ] ? I have shewed <08085 +shama< > thee new
                  <02319 +chadash > things {from} this time <06258 + ,
                  even hidden <05341 +natsar > things , and thou didst not know
                  <03045 +yada< > them .

                  from ISA 048 007 They are created <01254 +bara> > now <06258
                  + , and not {from} the beginning <00227 +>az > ; even
                  before <06440 +paniym > the day <03117 +yowm > when thou
                  heardest <08085 +shama< > them not ; lest <06435 +pen > thou
                  shouldest say <00559 +>amar > , Behold <02009 +hinneh > , I knew
                  <03045 +yada< > them .

                  from ISA 048 008 Yea <01571 +gam > , thou heardest <08085
                  +shama< > not ; yea <01571 +gam > , thou knewest <03045 +yada< >
                  not ; yea <01571 +gam > , from that time <00227 +>az > [ that ]
                  thine ear <00241 +>ozen > was not opened <06605 +pathach > : for
                  I knew <03045 +yada< > that thou wouldest deal very <00898
                  +bagad > treacherously <00898 +bagad > , and wast called <07121
                  +qara> > a transgressor <06586 +pasha< > {from} the womb <00990
                  +beten > .

                  from ISA 048 008 Yea <01571 +gam > , thou heardest <08085
                  +shama< > not ; yea <01571 +gam > , thou knewest <03045 +yada< >
                  not ; yea <01571 +gam > , {from} that time <00227 +>az > [ that
                  ] thine ear <00241 +>ozen > was not opened <06605 +pathach > :
                  for I knew <03045 +yada< > that thou wouldest deal very <00898
                  +bagad > treacherously <00898 +bagad > , and wast called <07121
                  +qara> > a transgressor <06586 +pasha< > from the womb <00990
                  +beten > .

                  from ISA 048 016 . Come <07126 +qarab > ye near <07126 +qarab >
                  unto me , hear <08085 +shama< > ye this <02063 +zo>th > ; I have
                  not spoken <01696 +dabar > in secret <05643 +cether > from the
                  beginning <07218 +ro>sh > ; {from} the time <06256 + that
                  it was , there <08033 +sham > [ am ] I : and now <06258 + > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , and his
                  Spirit <07307 +ruwach > , hath sent <07971 +shalach > me .

                  from ISA 048 016 . Come <07126 +qarab > ye near <07126 +qarab >
                  unto me , hear <08085 +shama< > ye this <02063 +zo>th > ; I have
                  not spoken <01696 +dabar > in secret <05643 +cether > {from} the
                  beginning <07218 +ro>sh > ; from the time <06256 + that it
                  was , there <08033 +sham > [ am ] I : and now <06258 +
                  the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , and his
                  Spirit <07307 +ruwach > , hath sent <07971 +shalach > me .

                  from ISA 048 019 Thy seed <02233 +zera< > also had been <01961
                  +hayah > as the sand <02344 +chowl > , and the offspring <06631
                  +tse>etsa> > of thy bowels <04578 +me like the gravel
                  <04579 +me thereof ; his name <08034 +shem > should not
                  have been cut <03772 +karath > off nor <03808 +lo> > destroyed
                  <08045 +shamad > {from} before <06440 +paniym > me .

                  from ISA 048 020 Go <03318 +yatsa> > ye forth <03318 +yatsa> >
                  of Babylon <00894 +Babel > , flee <01272 +barach > ye {from} the
                  Chaldeans <03778 +Kasdiy > , with a voice <06963 +qowl > of
                  singing <07440 +rinnah > declare <05046 +nagad > ye , tell
                  <08085 +shama< > this <02063 +zo>th > , utter <03318 +yatsa> >
                  it [ even ] to the end <07097 +qatseh > of the earth <00776
                  +>erets > ; say <00559 +>amar > ye , The LORD <03068 +Y@hovah >
                  hath redeemed <01350 +ga>al > his servant <05650 + Jacob
                  <03290 +Ya .

                  from ISA 049 001 . Listen <08085 +shama< > , O isles <00339 +>iy
                  > , unto me ; and hearken <07181 +qashab > , ye people <03816
                  +l@om > , from far <07350 +rachowq > ; The LORD <03068 +Y@hovah
                  > hath called <07121 +qara> > me from the womb <00990 +beten > ;
                  {from} the bowels <04578 +me of my mother <00517 +>em >
                  hath he made mention <02142 +zakar > of my name <08034 +shem > .

                  from ISA 049 001 . Listen <08085 +shama< > , O isles <00339 +>iy
                  > , unto me ; and hearken <07181 +qashab > , ye people <03816
                  +l@om > , from far <07350 +rachowq > ; The LORD <03068 +Y@hovah
                  > hath called <07121 +qara> > me {from} the womb <00990 +beten >
                  ; from the bowels <04578 +me of my mother <00517 +>em >
                  hath he made mention <02142 +zakar > of my name <08034 +shem > .

                  from ISA 049 001 . Listen <08085 +shama< > , O isles <00339 +>iy
                  > , unto me ; and hearken <07181 +qashab > , ye people <03816
                  +l@om > , {from} far <07350 +rachowq > ; The LORD <03068
                  +Y@hovah > hath called <07121 +qara> > me from the womb <00990
                  +beten > ; from the bowels <04578 +me of my mother <00517
                  +>em > hath he made mention <02142 +zakar > of my name <08034
                  +shem > .

                  from ISA 049 005 And now <06258 + , saith <00559 +>amar
                  > the LORD <03068 +Y@hovah > that formed <03335 +yatsar > me
                  {from} the womb <00990 +beten > [ to be ] his servant <05650
                  + , to bring <07725 +shuwb > Jacob <03290 +Ya
                  again <07725 +shuwb > to him , Though Israel <03478 +Yisra>el >
                  be not gathered <00622 +>acaph > , yet shall I be glorious
                  <03513 +kabad > in the eyes <05869 + of the LORD <03068
                  +Y@hovah > , and my God <00430 +>elohiym > shall be my strength
                  <05797 + .

                  from ISA 049 012 Behold <02009 +hinneh > , these <00428 +>el -
                  leh > shall come <00935 +bow> > from far <07350 +rachowq > : and
                  , lo <02009 +hinneh > , these <00428 +>el - leh > from the north
                  <06828 +tsaphown > and from the west <03220 +yam > ; and these
                  <00428 +>el - leh > {from} the land <00776 +>erets > of Sinim
                  <05515 +Ciyniym > .

                  from ISA 049 012 Behold <02009 +hinneh > , these <00428 +>el -
                  leh > shall come <00935 +bow> > from far <07350 +rachowq > : and
                  , lo <02009 +hinneh > , these <00428 +>el - leh > from the north
                  <06828 +tsaphown > and {from} the west <03220 +yam > ; and these
                  <00428 +>el - leh > from the land <00776 +>erets > of Sinim
                  <05515 +Ciyniym > .

                  from ISA 049 012 Behold <02009 +hinneh > , these <00428 +>el -
                  leh > shall come <00935 +bow> > from far <07350 +rachowq > : and
                  , lo <02009 +hinneh > , these <00428 +>el - leh > {from} the
                  north <06828 +tsaphown > and from the west <03220 +yam > ; and
                  these <00428 +>el - leh > from the land <00776 +>erets > of
                  Sinim <05515 +Ciyniym > .

                  from ISA 049 012 Behold <02009 +hinneh > , these <00428 +>el -
                  leh > shall come <00935 +bow> > {from} far <07350 +rachowq > :
                  and , lo <02009 +hinneh > , these <00428 +>el - leh > from the
                  north <06828 +tsaphown > and from the west <03220 +yam > ; and
                  these <00428 +>el - leh > from the land <00776 +>erets > of
                  Sinim <05515 +Ciyniym > .

                  from ISA 049 024 . Shall the prey <04455 +malqowach > be taken
                  <03947 +laqach > {from} the mighty <01368 +gibbowr > , or the
                  lawful <06662 +tsaddiyq > captive <07628 +sh@biy > delivered
                  <04422 +malat > ?

                  from ISA 050 006 I gave <05414 +nathan > my back <01458 +gav >
                  to the smiters <05221 +nakah > , and my cheeks <03895 +l@chiy >
                  to them that plucked <04803 +marat > off the hair : I hid <05641
                  +cathar > not my face <06440 +paniym > {from} shame <03639
                  +k@limmah > and spitting <07536 +roq > .

                  from ISA 051 004 . Hearken <07181 +qashab > unto me , my people
                  <05971 + ; and give ear <00238 +>azan > unto me , O my
                  nation <03816 +l@om > : for a law <08451 +towrah > shall proceed
                  <03318 +yatsa> > {from} me , and I will make my judgment <04941
                  +mishpat > to rest <07280 +raga< > for a light <00216 +>owr > of
                  the people <05971 + .

                  from ISA 051 008 For the moth <06211 + shall eat <00398
                  +>akal > them up like a garment <00899 +beged > , and the worm
                  <05580 +cac > shall eat <00398 +>akal > them like wool <06785
                  +tsemer > : but my righteousness <06666 +ts@daqah > shall be for
                  ever <05769 + , and my salvation <03444 +y@shuw
                  {from} generation <01755 +dowr > to generation <01755 +dowr > .

                  from ISA 052 002 Shake <05287 +na thyself from the dust
                  <06083 + ; arise <06965 +quwm > , [ and ] sit <03427
                  +yashab > down , O Jerusalem <03389 +Y@ruwshalaim > : loose
                  <06605 +pathach > thyself {from} the bands <04147 +mowcer > of
                  thy neck <06677 +tsavva>r > , O captive <07628 +sh@biy >
                  daughter <01323 +bath > of Zion <06726 +Tsiyown > .

                  from ISA 052 002 Shake <05287 +na thyself {from} the dust
                  <06083 + ; arise <06965 +quwm > , [ and ] sit <03427
                  +yashab > down , O Jerusalem <03389 +Y@ruwshalaim > : loose
                  <06605 +pathach > thyself from the bands <04147 +mowcer > of thy
                  neck <06677 +tsavva>r > , O captive <07628 +sh@biy > daughter
                  <01323 +bath > of Zion <06726 +Tsiyown > .

                  from ISA 052 011 Depart <05493 +cuwr > ye , depart <05493 +cuwr
                  > ye , go <03318 +yatsa> > ye out {from} thence <08033 +sham > ,
                  touch <05060 +naga< > no <00408 +>al > unclean <02931 +tame> > [
                  thing ] ; go <03318 +yatsa> > ye out of the midst <08432 +tavek
                  > of her ; be ye clean <01305 +barar > , that bear <05375 +nasa>
                  > the vessels <03627 +k@liy > of the LORD <03068 +Y@hovah > .

                  from ISA 053 003 He is despised <00959 +bazah > and rejected
                  <02310 +chadel > of men <00376 +>iysh > ; a man <00376 +>iysh >
                  of sorrows <04341 +mak>ob > , and acquainted <03045 +yada< >
                  with grief <02483 +choliy > : and we hid <05641 +cathar > as it
                  were [ our ] faces <06440 +paniym > {from} him ; he was despised
                  <00959 +bazah > , and we esteemed him not .

                  from ISA 053 008 He was taken <03947 +laqach > from prison
                  <06115 + and {from} judgment <04941 +mishpat > : and who
                  <04310 +miy > shall declare <07878 +siyach > his generation
                  <01755 +dowr > ? for he was cut <01504 +gazar > off out of the
                  land <00776 +>erets > of the living <02416 +chay > : for the
                  transgression <06588 +pesha< > of my people <05971 + was he
                  stricken <05061 +nega< > .

                  from ISA 053 008 He was taken <03947 +laqach > {from} prison
                  <06115 + and from judgment <04941 +mishpat > : and who
                  <04310 +miy > shall declare <07878 +siyach > his generation
                  <01755 +dowr > ? for he was cut <01504 +gazar > off out of the
                  land <00776 +>erets > of the living <02416 +chay > : for the
                  transgression <06588 +pesha< > of my people <05971 + was he
                  stricken <05061 +nega< > .

                  from ISA 054 008 In a little <08241 +shetseph > wrath <07110
                  +qetseph > I hid <05641 +cathar > my face <06440 +paniym >
                  {from} thee for a moment <07281 +rega< > ; but with everlasting
                  <05769 + kindness <02617 +checed > will I have mercy
                  <07355 +racham > on thee , saith <00559 +>amar > the LORD <03068
                  +Y@hovah > thy Redeemer <01350 +ga>al > .

                  from ISA 054 010 For the mountains <02022 +har > shall depart
                  <04185 +muwsh > , and the hills <01389 +gib be removed
                  <04131 +mowt > ; but my kindness <02617 +checed > shall not
                  depart <04185 +muwsh > {from} thee , neither <03808 +lo> > shall
                  the covenant <01285 +b@riyth > of my peace <07965 +shalowm > be
                  removed <04131 +mowt > , saith <00559 +>amar > the LORD <03068
                  +Y@hovah > that hath mercy <07355 +racham > on thee .

                  from ISA 054 014 In righteousness <06666 +ts@daqah > shalt thou
                  be established <03559 +kuwn > : thou shalt be far <07368 +rachaq
                  > from oppression <06233 + ; for thou shalt not fear
                  <03372 +yare> > : and {from} terror <04288 +m@chittah > ; for it
                  shall not come <07126 +qarab > near <07126 +qarab > thee .

                  from ISA 054 014 In righteousness <06666 +ts@daqah > shalt thou
                  be established <03559 +kuwn > : thou shalt be far <07368 +rachaq
                  > {from} oppression <06233 + ; for thou shalt not fear
                  <03372 +yare> > : and from terror <04288 +m@chittah > ; for it
                  shall not come <07126 +qarab > near <07126 +qarab > thee .

                  from ISA 055 010 For as the rain <01653 +geshem > cometh <03381
                  +yarad > down <03381 +yarad > , and the snow <07950 +sheleg >
                  {from} heaven <08064 +shamayim > , and returneth <07725 +shuwb >
                  not thither <08033 +sham > , but watereth <07301 +ravah > the
                  earth <00776 +>erets > , and maketh it bring <03205 +yalad >
                  forth <03205 +yalad > and bud <06779 +tsamach > , that it may
                  give <05414 +nathan > seed <02233 +zera< > to the sower <02232
                  +zara< > , and bread <03899 +lechem > to the eater <00398 +>akal
                  > :

                  from ISA 056 002 Blessed <00835 +>esher > [ is ] the man <00582
                  +>enowsh > [ that ] doeth <06213 + this <02063 +zo>th > ,
                  and the son <01121 +ben > of man <00120 +>adam > [ that ] layeth
                  hold <02388 +chazaq > on it ; that keepeth <08104 +shamar > the
                  sabbath <07676 +shabbath > from polluting <02490 +chalal > it ,
                  and keepeth <08104 +shamar > his hand <03027 +yad > {from} doing
                  <06213 + any <03605 +kol > evil <07451 +ra< > .

                  from ISA 056 002 Blessed <00835 +>esher > [ is ] the man <00582
                  +>enowsh > [ that ] doeth <06213 + this <02063 +zo>th > ,
                  and the son <01121 +ben > of man <00120 +>adam > [ that ] layeth
                  hold <02388 +chazaq > on it ; that keepeth <08104 +shamar > the
                  sabbath <07676 +shabbath > {from} polluting <02490 +chalal > it ,
                  and keepeth <08104 +shamar > his hand <03027 +yad > from doing
                  <06213 + any <03605 +kol > evil <07451 +ra< > .

                  from ISA 056 003 . Neither <00408 +>al > let the son <01121 +ben
                  > of the stranger <05236 +nekar > , that hath joined <03867
                  +lavah > himself to the LORD <03068 +Y@hovah > , speak <00559
                  +>amar > , saying <00559 +>amar > , The LORD <03068 +Y@hovah >
                  hath utterly separated <00914 +badal > me {from} his people
                  <05971 + : neither <00408 +>al > let the eunuch <05631
                  +cariyc > say <00559 +>amar > , Behold <02005 +hen > , I [ am ]
                  a dry <03002 +yabesh > tree <06086 + .

                  from ISA 056 006 Also the sons <01121 +ben > of the stranger
                  <05236 +nekar > , that join <03867 +lavah > themselves to the
                  LORD <03068 +Y@hovah > , to serve <08334 +sharath > him , and to
                  love <00157 +>ahab > the name <08034 +shem > of the LORD <03068
                  +Y@hovah > , to be his servants <05650 + , every <03605
                  +kol > one that keepeth <08104 +shamar > the sabbath <07676
                  +shabbath > {from} polluting <02490 +chalal > it , and taketh
                  <02388 +chazaq > hold <02388 +chazaq > of my covenant <01285
                  +b@riyth > ;

                  from ISA 056 011 Yea , [ they are ] greedy dogs <03611 +keleb >
                  [ which ] can <03045 +yada< > never <03808 +lo> > have <03045
                  +yada< > enough <07654 +sob , and they [ are ] shepherds
                  <07462 +ra [ that ] cannot understand <00995 +biyn > : they
                  all <03605 +kol > look <06437 +panah > to their own way <01870
                  +derek > , every <00376 +>iysh > one <00376 +>iysh > for his
                  gain <01214 +batsa< > , {from} his quarter <07098 +qatsah > .

                  from ISA 057 001 . The righteous <06662 +tsaddiyq > perisheth
                  <6> , and no <00369 +>ayin > man <00376 +>iysh > layeth <07760
                  +suwm > [ it ] to heart <03820 +leb > : and merciful <02617
                  +checed > men <00582 +>enowsh > [ are ] taken <00622 +>acaph >
                  away , none <00369 +>ayin > considering <00995 +biyn > that the
                  righteous <06662 +tsaddiyq > is taken <00622 +>acaph > away
                  {from} the evil <07451 +ra< > [ to come ] .

                  from ISA 058 007 [ Is it ] not to deal <06536 +parac > thy bread
                  <03899 +lechem > to the hungry <07456 +ra , and that thou
                  bring <00935 +bow> > the poor <06041 + that are cast
                  <04788 +maruwd > out to thy house <01004 +bayith > ? when <03588
                  +kiy > thou seest <07200 +ra>ah > the naked <06174 + ,
                  that thou cover <03680 +kacah > him ; and that thou hide <05956
                  + not thyself {from} thine own flesh <01320 +basar > ?

                  from ISA 058 009 Then <00227 +>az > shalt thou call <07121
                  +qara> > , and the LORD <03068 +Y@hovah > shall answer <06030
                  + ; thou shalt cry <07768 +shava< > , and he shall say
                  <00559 +>amar > , Here <02009 +hinneh > I [ am ] . If thou take
                  <05493 +cuwr > away <05493 +cuwr > {from} the midst <08432
                  +tavek > of thee the yoke <04133 +mowtah > , the putting <07971
                  +shalach > forth <07971 +shalach > of the finger <00676 +>etsba<
                  > , and speaking <01696 +dabar > vanity <00205 +>aven > ;

                  from ISA 058 013 . If <00518 +>im > thou turn <07725 +shuwb >
                  away thy foot <07272 +regel > from the sabbath <07676 +shabbath
                  > , [ {from} ] doing <06213 + thy pleasure <02656
                  +chephets > on my holy <06944 +qodesh > day <03117 +yowm > ; and
                  call <07121 +qara> > the sabbath <07676 +shabbath > a delight
                  <06027 + , the holy <06918 +qadowsh > of the LORD <03068
                  +Y@hovah > , honourable <03513 +kabad > ; and shalt honour
                  <03513 +kabad > him , not doing <06213 + thine own ways
                  <01870 +derek > , nor finding <04672 +matsa> > thine own
                  pleasure <02656 +chephets > , nor speaking <01696 +dabar > [
                  thine own ] words <01697 +dabar > :

                  from ISA 058 013 . If <00518 +>im > thou turn <07725 +shuwb >
                  away thy foot <07272 +regel > {from} the sabbath <07676
                  +shabbath > , [ from ] doing <06213 + thy pleasure
                  <02656 +chephets > on my holy <06944 +qodesh > day <03117 +yowm
                  > ; and call <07121 +qara> > the sabbath <07676 +shabbath > a
                  delight <06027 + , the holy <06918 +qadowsh > of the LORD
                  <03068 +Y@hovah > , honourable <03513 +kabad > ; and shalt
                  honour <03513 +kabad > him , not doing <06213 + thine own
                  ways <01870 +derek > , nor finding <04672 +matsa> > thine own
                  pleasure <02656 +chephets > , nor speaking <01696 +dabar > [
                  thine own ] words <01697 +dabar > :

                  from ISA 059 002 But your iniquities <05771 + have
                  separated <00914 +badal > between <00996 +beyn > you and your
                  God <00430 +>elohiym > , and your sins <02403 +chatta>ah > have
                  hid <05641 +cathar > [ his ] face <06440 +paniym > {from} you ,
                  that he will not hear <08085 +shama< > .

                  from ISA 059 009 . Therefore is judgment <04941 +mishpat > far
                  <07368 +rachaq > {from} us , neither <03808 +lo> > doth justice
                  <06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960
                  +qavah > for light <00216 +>owr > , but behold <02009 +hinneh >
                  obscurity <02822 +choshek > ; for brightness <05054 +n@gohah > ,
                  [ but ] we walk <01980 +halak > in darkness <00653 +>aphelah > .

                  from ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like
                  bears <01677 +dob > , and mourn <01897 +hagah > sore like doves
                  <03123 +yownah > : we look <06960 +qavah > for judgment <04941
                  +mishpat > , but [ there is ] none <00369 +>ayin > ; for
                  salvation <03444 +y@shuw , [ but ] it is far <07368
                  +rachaq > off {from} us .

                  from ISA 059 013 In transgressing <06586 +pasha< > and lying
                  <03584 +kachash > against the LORD <03068 +Y@hovah > , and
                  departing <05253 +nacag > away from our God <00430 +>elohiym > ,
                  speaking <01696 +dabar > oppression <06233 + and revolt
                  <05627 +carah > , conceiving <02030 +hareh > and uttering <01897
                  +hagah > {from} the heart <03820 +leb > words <01697 +dabar > of
                  falsehood <08267 +sheqer > .

                  from ISA 059 013 In transgressing <06586 +pasha< > and lying
                  <03584 +kachash > against the LORD <03068 +Y@hovah > , and
                  departing <05253 +nacag > away {from} our God <00430 +>elohiym >
                  , speaking <01696 +dabar > oppression <06233 + and
                  revolt <05627 +carah > , conceiving <02030 +hareh > and uttering
                  <01897 +hagah > from the heart <03820 +leb > words <01697 +dabar
                  > of falsehood <08267 +sheqer > .

                  from ISA 059 015 Yea , truth <00571 +>emeth > faileth <05737
                  + ; and he [ that ] departeth<05493 +cuwr > {from} evil
                  <07451 +ra< > maketh himself a prey <07997 +shalal > : and the
                  LORD <03068 +Y@hovah > saw <07200 +ra>ah > [ it ] , and it
                  displeased him that [ there was ] no <00369 +>ayin > judgment
                  <04941 +mishpat > .

                  from ISA 059 019 So shall they fear <03372 +yare> > the name
                  <08034 +shem > of the LORD <03068 +Y@hovah > from the west
                  <04628 +ma , and his glory <03519 +kabowd > {from} the
                  rising <04217 +mizrach > of the sun <08121 +shemesh > . When
                  <03588 +kiy > the enemy <06862 +tsar > shall come <00935 +bow> >
                  in like a flood <05104 +nahar > , the Spirit <07307 +ruwach > of
                  the LORD <03068 +Y@hovah > shall lift <05127 +nuwc > up a
                  standard <05127 +nuwc > against him .

                  from ISA 059 019 So shall they fear <03372 +yare> > the name
                  <08034 +shem > of the LORD <03068 +Y@hovah > {from} the west
                  <04628 +ma , and his glory <03519 +kabowd > from the
                  rising <04217 +mizrach > of the sun <08121 +shemesh > . When
                  <03588 +kiy > the enemy <06862 +tsar > shall come <00935 +bow> >
                  in like a flood <05104 +nahar > , the Spirit <07307 +ruwach > of
                  the LORD <03068 +Y@hovah > shall lift <05127 +nuwc > up a
                  standard <05127 +nuwc > against him .

                  from ISA 059 020 And the Redeemer <01350 +ga>al > shall come
                  <00935 +bow> > to Zion <06726 +Tsiyown > , and unto them that
                  turn <07725 +shuwb > {from} transgression <06588 +pesha< > in
                  Jacob <03290 +Ya , saith <05002 +n@>um > the LORD <03068
                  +Y@hovah > .

                  from ISA 059 021 As for me , this <02063 +zo>th > [ is ] my
                  covenant <01285 +b@riyth > with them , saith <00559 +>amar > the
                  LORD <03068 +Y@hovah > ; My spirit <07307 +ruwach > that [ is ]
                  upon thee , and my words <01697 +dabar > which <00834 +>aher > I
                  have put <07760 +suwm > in thy mouth <06310 +peh > , shall not
                  depart <04185 +muwsh > out of thy mouth <06310 +peh > , nor out
                  of the mouth <06310 +peh > of thy seed <02233 +zera< > , nor out
                  of the mouth <06310 +peh > of thy seed s <02233 +zera< > seed
                  <02233 +zera< > , saith <00559 +>amar > the LORD <03068 +Y@hovah
                  > , {from} henceforth <03254 +yacaph > and for ever <05769
                  + .

                  from ISA 060 004 Lift <05375 +nasa> > up thine eyes <05869
                  + round <05439 +cabiyb > about , and see <07200 +ra>ah > :
                  all <03605 +kol > they gather <06908 +qabats > themselves
                  together , they come <00935 +bow> > to thee : thy sons <01121
                  +ben > shall come <00935 +bow> > {from} far <07350 +rachowq > ,
                  and thy daughters <01121 +ben > shall be nursed <00539 +>aman >
                  at <05921 + [ thy ] side <06654 +tsad > .

                  from ISA 060 006 The multitude <08229 +shiph of camels
                  <01581 +gamal > shall cover <03680 +kacah > thee , the
                  dromedaries <01070 +beker > of Midian <04080 +Midyan > and Ephah
                  <05891 + ; all <03605 +kol > they {from} Sheba <07614
                  +Sh@ba> > shall come <00935 +bow> > : they shall bring <05375
                  +nasa> > gold <02091 +zahab > and incense <03828 +l@bownah > ;
                  and they shall shew <01319 +basar > forth the praises <08416
                  +t@hillah > of the LORD <03068 +Y@hovah > .

                  from ISA 060 009 . Surely <03588 +kiy > the isles <00339 +>iy >
                  shall wait <06960 +qavah > for me , and the ships <00591
                  +>oniyah > of Tarshish <08659 +Tarshiysh > first <07223
                  +ri>shown > , to bring <00935 +bow> > thy sons <01121 +ben >
                  {from} far <07350 +rachowq > , their silver <03701 +keceph > and
                  their gold <02091 +zahab > with them , unto the name <08034
                  +shem > of the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
                  , and to the Holy <06918 +qadowsh > One of Israel <03478
                  +Yisra>el > , because <03588 +kiy > he hath glorified <06286
                  +pa>ar > thee .

                  from ISA 063 001 . Who <04310 +miy > [ is ] this <02088 +zeh >
                  that cometh <00935 +bow> > from Edom <00123 +>Edom > , with dyed
                  <02556 +chamets > garments <00899 +beged > {from} Bozrah <01224
                  +Botsrah > ? this <02088 +zeh > [ that is ] glorious <01921
                  +hadar > in his apparel <03830 +l@buwsh > , travelling <06808
                  +tsa in the greatness <07230 +rob > of his strength <03581
                  +koach > ? I that speak <01696 +dabar > in righteousness <06666
                  +ts@daqah > , mighty <07227 +rab > to save <03467 +yasha< > .

                  from ISA 063 001 . Who <04310 +miy > [ is ] this <02088 +zeh >
                  that cometh <00935 +bow> > {from} Edom <00123 +>Edom > , with
                  dyed <02556 +chamets > garments <00899 +beged > from Bozrah
                  <01224 +Botsrah > ? this <02088 +zeh > [ that is ] glorious
                  <01921 +hadar > in his apparel <03830 +l@buwsh > , travelling
                  <06808 +tsa in the greatness <07230 +rob > of his strength
                  <03581 +koach > ? I that speak <01696 +dabar > in righteousness
                  <06666 +ts@daqah > , mighty <07227 +rab > to save <03467 +yasha<
                  > .

                  from ISA 063 015 . Look <05027 +nabat > down from heaven <08064
                  +shamayim > , and behold <07200 +ra>ah > {from} the habitation
                  <02073 +z@buwl > of thy holiness <06944 +qodesh > and of thy
                  glory <08597 +tiph>arah > : where <00346 +>ayeh > [ is ] thy
                  zeal <07068 +qin>ah > and thy strength <01369 +g@buwrah > , the
                  sounding <01995 +hamown > of thy bowels <04578 +me and of
                  thy mercies <07356 +racham > toward <00413 +>el > me ? are they
                  restrained <00662 +>aphaq > ?

                  from ISA 063 015 . Look <05027 +nabat > down {from} heaven
                  <08064 +shamayim > , and behold <07200 +ra>ah > from the
                  habitation <02073 +z@buwl > of thy holiness <06944 +qodesh > and
                  of thy glory <08597 +tiph>arah > : where <00346 +>ayeh > [ is ]
                  thy zeal <07068 +qin>ah > and thy strength <01369 +g@buwrah > ,
                  the sounding <01995 +hamown > of thy bowels <04578 +me and
                  of thy mercies <07356 +racham > toward <00413 +>el > me ? are
                  they restrained <00662 +>aphaq > ?

                  from ISA 063 016 Doubtless <03588 +kiy > thou [ art ] our father
                  <1> , though <03588 +kiy > Abraham <85> be ignorant of us , and
                  Israel <03478 +Yisra>el > acknowledge <05234 +nakar > us not :
                  thou , O LORD <03068 +Y@hovah > , [ art ] our father <1> , our
                  redeemer <01350 +ga>al > ; thy name <08034 +shem > [ is ] {from}
                  everlasting <05769 + .

                  from ISA 063 017 O LORD <03068 +Y@hovah > , why <04100 +mah >
                  hast thou made us to err <08582 +ta from thy ways <01870
                  +derek > , [ and ] hardened <07188 +qashach > our heart <03820
                  +leb > {from} thy fear <03374 +yir>ah > ? Return <07725 +shuwb >
                  for thy servants <05650 + sake <04616 +ma , the
                  tribes <07626 +shebet > of thine inheritance <05159 +nachalah > .

                  from ISA 063 017 O LORD <03068 +Y@hovah > , why <04100 +mah >
                  hast thou made us to err <08582 +ta {from} thy ways <01870
                  +derek > , [ and ] hardened <07188 +qashach > our heart <03820
                  +leb > from thy fear <03374 +yir>ah > ? Return <07725 +shuwb >
                  for thy servants <05650 + sake <04616 +ma , the
                  tribes <07626 +shebet > of thine inheritance <05159 +nachalah > .

                  from ISA 064 007 And [ there is ] none <00369 +>ayin > that
                  calleth <07121 +qara> > upon thy name <08034 +shem > , that
                  stirreth <05782 + up himself to take <02388 +chazaq > hold
                  <02388 +chazaq > of thee : for thou hast hid <05641 +cathar >
                  thy face <06440 +paniym > {from} us , and hast consumed <04127
                  +muwg > us , because <03027 +yad > of our iniquities <05771
                  + .

                  from ISA 065 016 That he who <00834 +>aher > blesseth <01288
                  +barak > himself in the earth <00776 +>erets > shall bless
                  <01288 +barak > himself in the God <00430 +>elohiym > of truth
                  <00548 +>amanah > ; and he that sweareth <07650 +shaba< > in the
                  earth <00776 +>erets > shall swear <07650 +shaba< > by the God
                  <00430 +>elohiym > of truth <00548 +>amanah > ; because <03588
                  +kiy > the former <07223 +ri>shown > troubles <06869 +tsarah >
                  are forgotten <07911 +shakach > , and because <03588 +kiy > they
                  are hid <05641 +cathar > {from} mine eyes <05869 + .

                  from ISA 066 006 A voice <06963 +qowl > of noise <07588 +sha>own
                  > from the city <05892 + , a voice <06963 +qowl > {from}
                  the temple <01964 +heykal > , a voice <06963 +qowl > of the LORD
                  <03068 +Y@hovah > that rendereth <07999 +shalam > recompence
                  <01576 +g@muwl > to his enemies <00341 +>oyeb > .

                  from ISA 066 006 A voice <06963 +qowl > of noise <07588 +sha>own
                  > {from} the city <05892 + , a voice <06963 +qowl > from
                  the temple <01964 +heykal > , a voice <06963 +qowl > of the LORD
                  <03068 +Y@hovah > that rendereth <07999 +shalam > recompence
                  <01576 +g@muwl > to his enemies <00341 +>oyeb > .

                  from ISA 066 023 And it shall come <01961 +hayah > to pass , [
                  that ] from one new <02320 +chodesh > moon <02320 +chodesh > to
                  another , and {from} one sabbath <07676 +shabbath > to another ,
                  shall all <03605 +kol > flesh <01320 +basar > come <00935 +bow>
                  > to worship <07812 +shachah > before <06440 +paniym > me ,
                  saith <00559 +>amar > the LORD <03068 +Y@hovah > .

                  from ISA 066 023 And it shall come <01961 +hayah > to pass , [
                  that ] {from} one new <02320 +chodesh > moon <02320 +chodesh >
                  to another , and from one sabbath <07676 +shabbath > to another ,
                  shall all <03605 +kol > flesh <01320 +basar > come <00935 +bow>
                  > to worship <07812 +shachah > before <06440 +paniym > me ,
                  saith <00559 +>amar > the LORD <03068 +Y@hovah > .

                  from JER 002 005 Thus <03541 +koh > saith <00559 +>amar > the
                  LORD <03068 +Y@hovah > , What <04100 +mah > iniquity <05766
                  + have your fathers <1> found <04672 +matsa> > in me ,
                  that they are gone far <07368 +rachaq > {from} me , and have
                  walked <03212 +yalak > after <00310 +>achar > vanity <01892
                  +hebel > , and are become <01891 +habal > vain <01891 +habal > ?

                  from JER 002 025 Withhold <04513 +mana< > thy foot <07272 +regel
                  > from being unshod <03182 +yacheph > , and thy throat <01627
                  +garown > {from} thirst <06773 +tsim>ah > : but thou saidst
                  <00559 +>amar > , There is no hope <02976 +ya>ash > : no <03808
                  +lo> > ; for I have loved <00157 +>ahab > strangers <02114 +zuwr
                  > , and after <00310 +>achar > them will I go <03212 +yalak > .

                  from JER 002 025 Withhold <04513 +mana< > thy foot <07272 +regel
                  > {from} being unshod <03182 +yacheph > , and thy throat <01627
                  +garown > from thirst <06773 +tsim>ah > : but thou saidst <00559
                  +>amar > , There is no hope <02976 +ya>ash > : no <03808 +lo> > ;
                  for I have loved <00157 +>ahab > strangers <02114 +zuwr > , and
                  after <00310 +>achar > them will I go <03212 +yalak > .

                  from JER 002 035 Yet thou sayest <00559 +>amar > , Because
                  <03588 +kiy > I am innocent <05352 +naqah > , surely <00389 +>ak
                  > his anger <00639 +>aph > shall turn <07725 +shuwb > {from} me .
                  Behold <02005 +hen > , I will plead <08199 +shaphat > with thee
                  , because <05921 + thou sayest <00559 +>amar > , I have not
                  sinned <02398 +chata> > .

                  from JER 002 037 Yea <01571 +gam > , thou shalt go <03318
                  +yatsa> > forth <03318 +yatsa> > {from} him , and thine hands
                  <03027 +yad > upon thine head <07218 +ro>sh > : for the LORD
                  <03068 +Y@hovah > hath rejected <03988 +ma>ac > thy confidences
                  <04009 +mibtach > , and thou shalt not prosper <06743 +tsalach >
                  in them .

                  from JER 003 001 . They say <00559 +>amar > , If a man <00376
                  +>iysh > put <07971 +shalach > away his wife <00802 +>ishshah > ,
                  and she go <01980 +halak > {from} him , and become <01961
                  +hayah > another <00312 +>acher > man s <00376 +>iysh > , shall
                  he return <07725 +shuwb > unto her again <05750 + ? shall
                  not that land <00776 +>erets > be greatly polluted <02610
                  +chaneph > ? but thou hast played the harlot <02181 +zanah >
                  with many <07227 +rab > lovers <07453 +rea< > ; yet return
                  <07725 +shuwb > again to me , saith <05002 +n@>um > the LORD
                  <03068 +Y@hovah > .

                  from JER 003 004 Wilt thou not {from} this time <06258 +
                  cry <07121 +qara> > unto me , My father <1> , thou [ art ] the
                  guide <00441 +>alluwph > of my youth <05271 +na ?

                  from JER 003 019 But I said <00559 +>amar > , How <00349 +>eyk >
                  shall I put <07896 +shiyth > thee among the children <01121 +ben
                  > , and give <05414 +nathan > thee a pleasant <02532 +chemdah >
                  land <00776 +>erets > , a goodly <06643 +ts@biy > heritage
                  <05159 +nachalah > of the hosts <06635 +tsaba> > of nations
                  <01471 +gowy > ? and I said <00559 +>amar > , Thou shalt call
                  <07121 +qara> > me , My father <1> ; and shalt not turn <07725
                  +shuwb > away {from} me .

                  from JER 003 020 . Surely <00403 +>aken > [ as ] a wife <00802
                  +>ishshah > treacherously <00898 +bagad > departeth {from} her
                  husband <01167 +ba , so <03651 +ken > have ye dealt
                  treacherously <00898 +bagad > with me , O house <01004 +bayith >
                  of Israel <03478 +Yisra>el > , saith <05002 +n@>um > the LORD
                  <03068 +Y@hovah > .

                  from JER 003 023 Truly <00403 +>aken > in vain <08267 +sheqer >
                  [ is salvation hoped for ] from the hills <01389 +gib , [
                  and {from} ] the multitude <01995 +hamown > of mountains <02022
                  +har > : truly <00403 +>aken > in the LORD <03068 +Y@hovah > our
                  God <00430 +>elohiym > [ is ] the salvation <08668 +t@shuw
                  of Israel <03478 +Yisra>el > .

                  from JER 003 023 Truly <00403 +>aken > in vain <08267 +sheqer >
                  [ is salvation hoped for ] {from} the hills <01389 +gib ,
                  [ and from ] the multitude <01995 +hamown > of mountains <02022
                  +har > : truly <00403 +>aken > in the LORD <03068 +Y@hovah > our
                  God <00430 +>elohiym > [ is ] the salvation <08668 +t@shuw
                  of Israel <03478 +Yisra>el > .

                  from JER 003 024 For shame <01322 +bosheth > hath devoured
                  <00398 +>akal > the labour <03018 +y@giya< > of our fathers <1>
                  {from} our youth <05271 +na ; their flocks <06629 +tso>n >
                  and their herds <01241 +baqar > , their sons <01121 +ben > and
                  their daughters <01121 +ben > .

                  from JER 003 025 We lie <07901 +shakab > down <07901 +shakab >
                  in our shame <01322 +bosheth > , and our confusion <03639
                  +k@limmah > covereth <03680 +kacah > us : for we have sinned
                  <02398 +chata> > against the LORD <03068 +Y@hovah > our God
                  <00430 +>elohiym > , we and our fathers <1> , {from} our youth
                  <05271 +na even unto this <02088 +zeh > day <03117 +yowm >
                  , and have not obeyed <08085 +shama< > the voice <06963 +qowl >
                  of the LORD <03068 +Y@hovah > our God <00430 +>elohiym > .

                  from JER 004 006 Set <05375 +nasa> > up the standard <05251 +nec
                  > toward Zion <06726 +Tsiyown > : retire <05756 + , stay
                  <05975 + not : for I will bring <00935 +bow> > evil
                  <07451 +ra< > {from} the north <06828 +tsaphown > , and a great
                  <01419 +gadowl > destruction <07667 +sheber > .

                  from JER 004 007 The lion <00738 +>ariy > is come <05927 + > up from his thicket <05441 +cobek > , and the destroyer <07843
                  +shachath > of the Gentiles <01471 +gowy > is on his way <05265
                  +naca< > ; he is gone <03318 +yatsa> > forth <03318 +yatsa> >
                  {from} his place <04725 +maqowm > to make <07760 +suwm > thy
                  land <00776 +>erets > desolate <08047 +shammah > ; [ and ] thy
                  cities <05892 + shall be laid waste <05327 +natsah > ,
                  without <00369 +>ayin > an inhabitant <03427 +yashab > .

                  from JER 004 007 The lion <00738 +>ariy > is come <05927 + > up {from} his thicket <05441 +cobek > , and the destroyer
                  <07843 +shachath > of the Gentiles <01471 +gowy > is on his way
                  <05265 +naca< > ; he is gone <03318 +yatsa> > forth <03318
                  +yatsa> > from his place <04725 +maqowm > to make <07760 +suwm >
                  thy land <00776 +>erets > desolate <08047 +shammah > ; [ and ]
                  thy cities <05892 + shall be laid waste <05327 +natsah > ,
                  without <00369 +>ayin > an inhabitant <03427 +yashab > .

                  from JER 004 008 For this <02063 +zo>th > gird <02296 +chagar >
                  you with sackcloth <08242 +saq > , lament <05594 +caphad > and
                  howl <03213 +yalal > : for the fierce <02740 +charown > anger
                  <00639 +>aph > of the LORD <03068 +Y@hovah > is not turned
                  <07725 +shuwb > back <07725 +shuwb > {from} us .

                  from JER 004 012 [ Even ] a full <04392 +male> > wind <07307
                  +ruwach > {from} those <00428 +>el - leh > [ places ] shall come
                  <00935 +bow> > unto me : now <06258 + also <01571 +gam >
                  will I give <01696 +dabar > sentence <04941 +mishpat > against
                  them .

                  from JER 004 014 O Jerusalem <03389 +Y@ruwshalaim > , wash
                  <03526 +kabac > thine heart <3820leb > {from} wickedness <07451
                  +ra< > , that thou mayest be saved <03467 +yasha< > . How <05704
                  + long <05704 + shall thy vain <00205 +>aven >
                  thoughts <04284 +machashabah > lodge <03885 +luwn > within
                  <07130 +qereb > thee ?

                  from JER 004 015 For a voice <06963 +qowl > declareth <05046
                  +nagad > from Dan <01835 +Dan > , and publisheth <08085 +shama<
                  > affliction <00205 +>aven > {from} mount <02022 +har > Ephraim
                  <00669 +>Ephrayim > .

                  from JER 004 015 For a voice <06963 +qowl > declareth <05046
                  +nagad > {from} Dan <01835 +Dan > , and publisheth <08085
                  +shama< > affliction <00205 +>aven > from mount <02022 +har >
                  Ephraim <00669 +>Ephrayim > .

                  from JER 004 016 Make ye mention <02142 +zakar > to the nations
                  <01471 +gowy > ; behold <02009 +hinneh > , publish <08085
                  +shama< > against <05921 + Jerusalem <03389 +Y@ruwshalaim >
                  , [ that ] watchers <05341 +natsar > come <00935 +bow> > {from}
                  a far <04801 +merchaq > country <00776 +>erets > , and give
                  <05414 +nathan > out their voice <06963 +qowl > against <05921
                  + the cities <05892 + of Judah <03063 +Y@huwdah > .

                  from JER 004 028 For this <02063 +zo>th > shall the earth <00776
                  +>erets > mourn <56> , and the heavens <08064 +shamayim > above
                  <04605 +ma be black <06937 +qadar > : because I have spoken
                  <01696 +dabar > [ it ] , I have purposed <02161 +zamam > [ it ] ,
                  and will not repent <05162 +nacham > , neither <03808 +lo> >
                  will I turn <07725 +shuwb > back <07725 +shuwb > {from} it .

                  from JER 005 015 Lo <02009 +hinneh > , I will bring <00935 +bow>
                  > a nation <01471 +gowy > upon you {from} far <04801 +merchaq > ,
                  O house <01004 +bayith > of Israel <03478 +Yisra>el > , saith
                  <05002 +n@>um > the LORD <03068 +Y@hovah > : it [ is ] a mighty
                  <00386 +>eythan > nation <01471 +gowy > , it [ is ] an ancient
                  <05769 + nation <01471 +gowy > , a nation <01471 +gowy >
                  whose language <03956 +lashown > thou knowest <03045 +yada< >
                  not , neither <03808 +lo> > understandest <08085 +shama< > what
                  <04100 +mah > they say <01696 +dabar > .

                  from JER 005 025 . Your iniquities <05771 + have turned
                  <05186 +natah > away these <00428 +>el - leh > [ things ] , and
                  your sins <02403 +chatta>ah > have withholden <04513 +mana< >
                  good <02896 +towb > [ things ] {from} you .

                  from JER 006 008 Be thou instructed <03256 +yacar > , O
                  Jerusalem <03389 +Y@ruwshalaim > , lest <06435 +pen > my soul
                  <05315 +nephesh > depart <03363 +yaqa< > {from} thee ; lest
                  <06435 +pen > I make <07760 +suwm > thee desolate <08077
                  +sh@mamah > , a land <00776 +>erets > not inhabited <03427
                  +yashab > .

                  from JER 006 013 For from the least <06996 +qatan > of them even
                  unto the greatest <01419 +gadowl > of them every <03605 +kol >
                  one [ is ] given to covetousness <01215 +betsa< > ; and {from}
                  the prophet <05030 +nabiy> > even unto the priest <03548 +kohen
                  > every <03605 +kol > one dealeth <06213 + falsely <08267
                  +sheqer > .

                  from JER 006 013 For {from} the least <06996 +qatan > of them
                  even unto the greatest <01419 +gadowl > of them every <03605
                  +kol > one [ is ] given to covetousness <01215 +betsa< > ; and
                  from the prophet <05030 +nabiy> > even unto the priest <03548
                  +kohen > every <03605 +kol > one dealeth <06213 + falsely
                  <08267 +sheqer > .

                  from JER 006 020 To what <04100 +mah > purpose cometh <00935
                  +bow> > there to me incense <03828 +l@bownah > from Sheba <07614
                  +Sh@ba> > , and the sweet <02896 +towb > cane <07070 +qaneh >
                  {from} a far <04801 +merchaq > country <00776 +>erets > ? your
                  burnt <05930 + offerings [ are ] not acceptable <07522
                  +ratsown > , nor <03808 +lo> > your sacrifices <02077 +zebach >
                  sweet <06147 + unto me .

                  from JER 006 020 To what <04100 +mah > purpose cometh <00935
                  +bow> > there to me incense <03828 +l@bownah > {from} Sheba
                  <07614 +Sh@ba> > , and the sweet <02896 +towb > cane <07070
                  +qaneh > from a far <04801 +merchaq > country <00776 +>erets > ?
                  your burnt <05930 + offerings [ are ] not acceptable
                  <07522 +ratsown > , nor <03808 +lo> > your sacrifices <02077
                  +zebach > sweet <06147 + unto me .

                  from JER 006 022 Thus <03541 +koh > saith <00559 +>amar > the
                  LORD <03068 +Y@hovah > , Behold <02009 +hinneh > , a people
                  <05971 + cometh <00935 +bow> > from the north <06828
                  +tsaphown > country <00776 +>erets > , and a great <01419
                  +gadowl > nation <01471 +gowy > shall be raised <05782 +
                  {from} the sides <03411 +y@rekah > of the earth <00776 +>erets >
                  .

                  from JER 006 022 Thus <03541 +koh > saith <00559 +>amar > the
                  LORD <03068 +Y@hovah > , Behold <02009 +hinneh > , a people
                  <05971 + cometh <00935 +bow> > {from} the north <06828
                  +tsaphown > country <00776 +>erets > , and a great <01419
                  +gadowl > nation <01471 +gowy > shall be raised <05782 +
                  from the sides <03411 +y@rekah > of the earth <00776 +>erets > .

                  from JER 007 001 . The word <01697 +dabar > that came <01961
                  +hayah > to Jeremiah <03414 +Yirm@yah > {from} the LORD <03068
                  +Y@hovah > , saying <00559 +>amar > ,

                  from JER 007 028 But thou shalt say <00559 +>amar > unto them ,
                  This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth
                  <08085 +shama< > not the voice <06963 +qowl > of the LORD <03068
                  +Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> >
                  receiveth <03947 +laqach > correction <04148 +muwcar > : truth
                  <00530 +>emuwnah > is perished <6> , and is cut <03772 +karath >
                  off {from} their mouth <06310 +peh > .

                  from JER 007 034 Then will I cause to cease <07673 +shabath >
                  from the cities <05892 + of Judah <03063 +Y@huwdah > , and
                  {from} the streets <02351 +chuwts > of Jerusalem <03389
                  +Y@ruwshalaim > , the voice <06963 +qowl > of mirth <08342
                  +sasown > , and the voice <06963 +qowl > of gladness <08057
                  +simchah > , the voice <06963 +qowl > of the bridegroom <02860
                  +chathan > , and the voice <06963 +qowl > of the bride <03618
                  +kallah > : for the land <00776 +>erets > shall be desolate
                  <02723 +chorbah > .

                  from JER 007 034 Then will I cause to cease <07673 +shabath >
                  {from} the cities <05892 + of Judah <03063 +Y@huwdah > ,
                  and from the streets <02351 +chuwts > of Jerusalem <03389
                  +Y@ruwshalaim > , the voice <06963 +qowl > of mirth <08342
                  +sasown > , and the voice <06963 +qowl > of gladness <08057
                  +simchah > , the voice <06963 +qowl > of the bridegroom <02860
                  +chathan > , and the voice <06963 +qowl > of the bride <03618
                  +kallah > : for the land <00776 +>erets > shall be desolate
                  <02723 +chorbah > .

                  from JER 008 010 Therefore <03651 +ken > will I give <05414
                  +nathan > their wives <00802 +>ishshah > unto others <00312
                  +>acher > , [ and ] their fields <07704 +sadeh > to them that
                  shall inherit <03423 +yarash > [ them ] : for every <03605 +kol
                  > one from the least <06996 +qatan > even unto the greatest
                  <01419 +gadowl > is given to covetousness <01215 +betsa< > ,
                  {from} the prophet <05030 +nabiy> > even unto the priest <03548
                  +kohen > every <03605 +kol > one dealeth <06213 + falsely
                  <08267 +sheqer > .

                  from JER 008 010 Therefore <03651 +ken > will I give <05414
                  +nathan > their wives <00802 +>ishshah > unto others <00312
                  +>acher > , [ and ] their fields <07704 +sadeh > to them that
                  shall inherit <03423 +yarash > [ them ] : for every <03605 +kol
                  > one {from} the least <06996 +qatan > even unto the greatest
                  <01419 +gadowl > is given to covetousness <01215 +betsa< > ,
                  from the prophet <05030 +nabiy> > even unto the priest <03548
                  +kohen > every <03605 +kol > one dealeth <06213 + falsely
                  <08267 +sheqer > .

                  from JER 008 013 . I will surely consume <05486 +cuwph > them ,
                  saith <05002 +n@>um > the LORD <03068 +Y@hovah > : [ there shall
                  be ] no <00369 +>ayin > grapes <06025 + on the vine
                  <01612 +gephen > , nor <00369 +>ayin > figs <08384 +t@>en > on
                  the fig <08384 +t@>en > tree , and the leaf <05929 +
                  shall fade <05034 +nabel > ; and [ the things that ] I have
                  given <05414 +nathan > them shall pass <05674 + away
                  {from} them .

                  from JER 008 016 The snorting <05170 +nachar > of his horses
                  <05483 +cuwc > was heard <08085 +shama< > {from} Dan <01835 +Dan
                  > : the whole <03605 +kol > land <00776 +>erets > trembled
                  <07493 +ra at the sound <06963 +qowl > of the neighing
                  <04684 +matshalah > of his strong <47> ones ; for they are come
                  <00935 +bow> > , and have devoured <00398 +>akal > the land
                  <00776 +>erets > , and all <04393 +m@lo> > that is in it ; the
                  city <05892 + , and those that dwell <03427 +yashab >
                  therein .

                  from JER 009 002 Oh that I had in the wilderness <04057 +midbar
                  > a lodging <04411 +malown > place of wayfaring <00732 +>arach >
                  men ; that I might leave <05800 + my people <05971 +
                  , and go <03212 +yalak > {from} them ! for they [ be ] all
                  <03605 +kol > adulterers <05003 +na>aph > , an assembly <06116
                  + of treacherous <00898 +bagad > men .

                  from JER 009 003 And they bend <01869 +darak > their tongues
                  <03956 +lashown > [ like ] their bow <07198 +qesheth > [ for ]
                  lies <08267 +sheqer > : but they are not valiant <01396 +gabar >
                  for the truth <00530 +>emuwnah > upon the earth <00776 +>erets >
                  ; for they proceed <03318 +yatsa> > {from} evil <07451 +ra< > to
                  evil <07451 +ra< > , and they know <03045 +yada< > not me ,
                  saith <05002 +n@>um > the LORD <03068 +Y@hovah > .

                  from JER 009 021 For death <04194 +maveth > is come <05927
                  + up into our windows <02474 +challown > , [ and ] is
                  entered <00935 +bow> > into our palaces <00759 +>armown > , to
                  cut <03772 +karath > off the children <05768 + from
                  without <02351 +chuwts > , [ and ] the young <00970 +bachuwr >
                  men {from} the streets <07339 +r@chob > .

                  from JER 009 021 For death <04194 +maveth > is come <05927
                  + up into our windows <02474 +challown > , [ and ] is
                  entered <00935 +bow> > into our palaces <00759 +>armown > , to
                  cut <03772 +karath > off the children <05768 + {from}
                  without <02351 +chuwts > , [ and ] the young <00970 +bachuwr >
                  men from the streets <07339 +r@chob > .

                  from JER 010 009 Silver <03701 +keceph > spread <07554 +raqa< >
                  into plates is brought <00935 +bow> > from Tarshish <08659
                  +Tarshiysh > , and gold <02091 +zahab > {from} Uphaz <00210
                  +>Uwphaz > , the work <04639 +ma of the workman <02796
                  +charash > , and of the hands <03027 +yad > of the founder
                  <06884 +tsaraph > : blue <08504 +t@keleth > and purple <00713
                  +>argaman > [ is ] their clothing <03830 +l@buwsh > : they [ are
                  ] all <03605 +kol > the work <04639 +ma of cunning <02450
                  +chakam > [ men ] .

                  from JER 010 009 Silver <03701 +keceph > spread <07554 +raqa< >
                  into plates is brought <00935 +bow> > {from} Tarshish <08659
                  +Tarshiysh > , and gold <02091 +zahab > from Uphaz <00210
                  +>Uwphaz > , the work <04639 +ma of the workman <02796
                  +charash > , and of the hands <03027 +yad > of the founder
                  <06884 +tsaraph > : blue <08504 +t@keleth > and purple <00713
                  +>argaman > [ is ] their clothing <03830 +l@buwsh > : they [ are
                  ] all <03605 +kol > the work <04639 +ma of cunning <02450
                  +chakam > [ men ] .

                  from JER 010 011 Thus <01836 +den > shall ye say <00560 +>amar >
                  unto them , The gods <00426 +>elahh > that have not made <05648
                  + the heavens <08065 +shamayin > and the earth <00778
                  +>araq > , [ even ] they shall perish <7> from the earth <00772
                  +>ara< > , and {from} under <08460 +t@chowth > these <00429
                  +>elleh > heavens <08065 +shamayin > .

                  from JER 010 011 Thus <01836 +den > shall ye say <00560 +>amar >
                  unto them , The gods <00426 +>elahh > that have not made <05648
                  + the heavens <08065 +shamayin > and the earth <00778
                  +>araq > , [ even ] they shall perish <7> {from} the earth
                  <00772 +>ara< > , and from under <08460 +t@chowth > these <00429
                  +>elleh > heavens <08065 +shamayin > .

                  from JER 010 013 When he uttereth <05414 +nathan > his voice
                  <06963 +qowl > , [ there is ] a multitude <01995 +hamown > of
                  waters <04325 +mayim > in the heavens <08064 +shamayim > , and
                  he causeth the vapours <05387 +nasiy> > to ascend <05927 + > {from} the ends <07097 +qatseh > of the earth <00776 +>erets >
                  ; he maketh <06213 + lightnings <01300 +baraq > with rain
                  <04306 +matar > , and bringeth <03318 +yatsa> > forth <03318
                  +yatsa> > the wind <07307 +ruwach > out of his treasures <00214
                  +>owtsar > .

                  from JER 011 001 . The word <01697 +dabar > that came <01961
                  +hayah > to Jeremiah <03414 +Yirm@yah > {from} the LORD <03068
                  +Y@hovah > , saying <00559 +>amar > ,

                  from JER 011 004 Which <00834 +>aher > I commanded <06680
                  +tsavah > your fathers <1> in the day <03117 +yowm > [ that ] I
                  brought <03318 +yatsa> > them forth <03318 +yatsa> > out of the
                  land <00776 +>erets > of Egypt <04714 +Mitsrayim > , {from} the
                  iron <01270 +barzel > furnace <03564 +kuwr > , saying <00559
                  +>amar > , Obey <08085 +shama< > my voice <06963 +qowl > , and
                  do <06213 + them , according to all <03605 +kol > which
                  <00834 +>aher > I command <06680 +tsavah > you : so shall ye be
                  my people <05971 + , and I will be your God <00430
                  +>elohiym > :

                  from JER 011 015 What <04100 +mah > hath my beloved <03039
                  +y@diyd > to do in mine house <01004 +bayith > , [ seeing ] she
                  hath wrought <06213 + lewdness <04209 +m@zimmah > with
                  many <07227 +rab > , and the holy <06944 +qodesh > flesh <01320
                  +basar > is passed <05674 + {from} thee ? when <03588
                  +kiy > thou doest evil <07451 +ra< > , then <00227 +>az > thou
                  rejoicest <05937 + .

                  from JER 011 019 But I [ was ] like a lamb <03532 +kebes > [ or
                  ] an ox <00441 +>alluwph > [ that ] is brought <02986 +yabal >
                  to the slaughter <02873 +tabach > ; and I knew <03045 +yada< >
                  not that they had devised <02803 +chashab > devices <04284
                  +machashabah > against <05921 + me , [ saying ] , Let us
                  destroy <07843 +shachath > the tree <06086 + with the
                  fruit <03899 +lechem > thereof , and let us cut <03772 +karath >
                  him off {from} the land <00776 +>erets > of the living <02416
                  +chay > , that his name <08034 +shem > may be no <03808 +lo> >
                  more <05750 + remembered <02142 +zakar > .

                  from JER 012 002 Thou hast planted <05193 +nata< > them , yea
                  <01571 +gam > , they have taken root <08327 +sharash > : they
                  grow <03212 +yalak > , yea <01571 +gam > , they bring <06213
                  + forth <06213 + fruit <06529 +p@riy > : thou [
                  art ] near <07138 +qarowb > in their mouth <06310 +peh > , and
                  far <07350 +rachowq > {from} their reins <03629 +kilyah > .

                  from JER 012 012 The spoilers <07703 +shadad > are come <00935
                  +bow> > upon all <03605 +kol > high <08205 +sh@phiy > places
                  through the wilderness <04057 +midbar > : for the sword <02719
                  +chereb > of the LORD <03068 +Y@hovah > shall devour <00398
                  +>akal > {from} the [ one ] end <07097 +qatseh > of the land
                  <00776 +>erets > even to the [ other ] end <07097 +qatseh > of
                  the land <00776 +>erets > : no <00369 +>ayin > flesh <01320
                  +basar > shall have peace <07965 +shalowm > .

                  from JER 012 014 . Thus <03541 +koh > saith <00559 +>amar > the
                  LORD <03068 +Y@hovah > against <05921 + all <03605 +kol >
                  mine evil <07451 +ra< > neighbours <07934 +shaken > , that touch
                  <05060 +naga< > the inheritance <05159 +nachalah > which <00834
                  +>aher > I have caused my people <05971 + Israel <03478
                  +Yisra>el > to inherit <05157 +nachal > ; Behold <02005 +hen > ,
                  I will pluck <05428 +nathash > them out of their land <00127
                  +>adamah > , and pluck <05428 +nathash > out the house <01004
                  +bayith > of Judah <03063 +Y@huwdah > {from} among <08432 +tavek
                  > them .

                  from JER 013 006 And it came <01961 +hayah > to pass after
                  <07093 +qets > many <07227 +rab > days <03117 +yowm > , that the
                  LORD <03068 +Y@hovah > said <00559 +>amar > unto me , Arise
                  <06965 +quwm > , go <03212 +yalak > to Euphrates <06578 +P@rath
                  > , and take <03947 +laqach > the girdle <00232 +>ezowr > {from}
                  thence <08033 +sham > , which <00834 +>aher > I commanded <06680
                  +tsavah > thee to hide <02934 +taman > there <08033 +sham > .

                  from JER 013 007 Then I went <03212 +yalak > to Euphrates <06578
                  +P@rath > , and digged <02658 +chaphar > , and took <03947
                  +laqach > the girdle <00232 +>ezowr > {from} the place <04725
                  +maqowm > where I had hid <02934 +taman > it : and , behold
                  <02009 +hinneh > , the girdle <00232 +>ezowr > was marred <07843
                  +shachath > , it was profitable <06743 +tsalach > for nothing .

                  from JER 013 020 Lift <05375 +nasa> > up your eyes <05869 + > , and behold <07200 +ra>ah > them that come <00935 +bow> >
                  {from} the north <06828 +tsaphown > : where <00346 +>ayeh > [ is
                  ] the flock <05739 + [ that ] was given <05414 +nathan >
                  thee , thy beautiful <08597 +tiph>arah > flock <06629 +tso>n > ?

                  from JER 013 025 This <02088 +zeh > [ is ] thy lot <01486
                  +gowral > , the portion <04490 +manah > of thy measures <04055
                  +mad > {from} me , saith <05002 +n@>um > the LORD <03068
                  +Y@hovah > ; because <00834 +>aher > thou hast forgotten <07911
                  +shakach > me , and trusted <00982 +batach > in falsehood <08267
                  +sheqer > .

                  from JER 015 007 And I will fan <02219 +zarah > them with a fan
                  <02219 +zarah > in the gates <08179 +sha of the land <00776
                  +>erets > ; I will bereave <07921 +shakol > [ them ] of children
                  , I will destroy <6> my people <05971 + , [ since ] they
                  return <07725 +shuwb > not {from} their ways <01870 +derek > .

                  from JER 015 019 Therefore <03651 +ken > thus <03541 +koh >
                  saith <00559 +>amar > the LORD <3068Y@hovah > , If <00518 +>im >
                  thou return <07725 +shuwb > , then will I bring <07725 +shuwb >
                  thee again <07725 +shuwb > , [ and ] thou shalt stand <05975
                  + before <06440 +paniym > me : and if <00518 +>im > thou
                  take <03318 +yatsa> > forth <03318 +yatsa> > the precious <03368
                  +yaqar > {from} the vile <02151 +zalal > , thou shalt be as my
                  mouth <06310 +peh > : let them return <07725 +shuwb > unto thee ;
                  but return <07725 +shuwb > not thou unto them .

                  from JER 016 005 For thus <03541 +koh > saith <00559 +>amar >
                  the LORD <03068 +Y@hovah > , Enter <00935 +bow> > not into the
                  house <01004 +bayith > of mourning <04798 +marzeach > , neither
                  <03808 +lo> > go <03212 +yalak > to lament <05594 +caphad > nor
                  <03808 +lo> > bemoan <05110 +nuwd > them : for I have taken
                  <00622 +>acaph > away my peace <07965 +shalowm > {from} this
                  <02088 +zeh > people <05971 + , saith <05002 +n@>um > the
                  LORD <03068 +Y@hovah > , [ even <00853 +>eth > ] lovingkindness
                  <02617 +checed > and mercies <07356 +racham > .

                  from JER 016 015 But , The LORD <03068 +Y@hovah > liveth <02416
                  +chay > , that brought <05927 + up the children <01121
                  +ben > of Israel <03478 +Yisra>el > from the land <00776 +>erets
                  > of the north <06828 +tsaphown > , and {from} all <03605 +kol >
                  the lands <00776 +>erets > whither he had driven <05080 +nadach
                  > them : and I will bring <07725 +shuwb > them again <07725
                  +shuwb > into <05921 + their land <00127 +>adamah > that I
                  gave <05414 +nathan > unto their fathers <1> .

                  from JER 016 015 But , The LORD <03068 +Y@hovah > liveth <02416
                  +chay > , that brought <05927 + up the children <01121
                  +ben > of Israel <03478 +Yisra>el > {from} the land <00776
                  +>erets > of the north <06828 +tsaphown > , and from all <03605
                  +kol > the lands <00776 +>erets > whither he had driven <05080
                  +nadach > them : and I will bring <07725 +shuwb > them again
                  <07725 +shuwb > into <05921 + their land <00127 +>adamah >
                  that I gave <05414 +nathan > unto their fathers <1> .

                  from JER 016 016 Behold <02005 +hen > , I will send <07971
                  +shalach > for many <07227 +rab > fishers <01728 +davvag > ,
                  saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and they
                  shall fish <01770 +diyg > them ; and after <00310 +>achar > will
                  I send <07971 +shalach > for many <07227 +rab > hunters <06719
                  +tsayad > , and they shall hunt <06679 +tsuwd > them from every
                  <03605 +kol > mountain <02022 +har > , and {from} every <03605
                  +kol > hill <01389 +gib , and out of the holes <05357
                  +naqiyq > of the rocks <05553 +cela< > .

                  from JER 016 016 Behold <02005 +hen > , I will send <07971
                  +shalach > for many <07227 +rab > fishers <01728 +davvag > ,
                  saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and they
                  shall fish <01770 +diyg > them ; and after <00310 +>achar > will
                  I send <07971 +shalach > for many <07227 +rab > hunters <06719
                  +tsayad > , and they shall hunt <06679 +tsuwd > them {from}
                  every <03605 +kol > mountain <02022 +har > , and from every
                  <03605 +kol > hill <01389 +gib , and out of the holes
                  <05357 +naqiyq > of the rocks <05553 +cela< > .

                  from JER 016 017 For mine eyes <05869 + [ are ] upon all
                  <03605 +kol > their ways <01870 +derek > : they are not hid
                  <05641 +cathar > from my face <06440 +paniym > , neither <03808
                  +lo> > is their iniquity <05771 + hid <06845 +tsaphan >
                  {from} mine eyes <05869 + .

                  from JER 016 017 For mine eyes <05869 + [ are ] upon all
                  <03605 +kol > their ways <01870 +derek > : they are not hid
                  <05641 +cathar > {from} my face <06440 +paniym > , neither
                  <03808 +lo> > is their iniquity <05771 + hid <06845
                  +tsaphan > from mine eyes <05869 + .

                  from JER 016 019 O LORD <03068 +Y@hovah > , my strength <05797
                  + , and my fortress <04581 +ma , and my refuge <04498
                  +manowc > in the day <03117 +yowm > of affliction <06869 +tsarah
                  > , the Gentiles <01471 +gowy > shall come <00935 +bow> > unto
                  thee {from} the ends <00657 +>ephec > of the earth <00776
                  +>erets > , and shall say <00559 +>amar > , Surely <00389 +>ak >
                  our fathers <1> have inherited <05157 +nachal > lies <08267
                  +sheqer > , vanity <01892 +hebel > , and [ things ] wherein [
                  there is ] no <00369 +>ayin > profit <03276 +ya .

                  from JER 017 004 And thou , even thyself , shalt discontinue
                  <08058 +shamat > {from} thine heritage <05159 +nachalah > that I
                  gave <05414 +nathan > thee ; and I will cause thee to serve
                  <05647 + thine enemies <00341 +>oyeb > in the land <00776
                  +>erets > which <00834 +>aher > thou knowest <03045 +yada< > not
                  : for ye have kindled <06919 +qadach > a fire <00784 +>esh > in
                  mine anger <00639 +>aph > , [ which ] shall burn <03344 +yaqad
                  > for ever <05769 + .

                  from JER 017 005 . Thus <03541 +koh > saith <00559 +>amar > the
                  LORD <03068 +Y@hovah > ; Cursed <00779 +>arar > [ be ] the man
                  <01397 +geber > that trusteth <00982 +batach > in man <00120
                  +>adam > , and maketh flesh <01320 +basar > his arm <02220
                  +z@rowa< > , and whose heart <03820 +leb > departeth <05493
                  +cuwr > {from} the LORD <03068 +Y@hovah > .

                  from JER 017 008 For he shall be as a tree <06086 +
                  planted <08362 +shathal > by the waters <04325 +mayim > , and [
                  that ] spreadeth <07971 +shalach > out her roots <08328 +sheresh
                  > by the river <03105 +yuwbal > , and shall not see <07200
                  +ra>ah > when <03588 +kiy > heat <02527 +chom > cometh <00935
                  +bow> > , but her leaf <05929 + shall be green <07488
                  +ra ; and shall not be careful <01672 +da>ag > in the
                  year <08141 +shaneh > of drought <01226 +batstsoreth > , neither
                  <03808 +lo> > shall cease <04185 +muwsh > {from} yielding <06213
                  + fruit <06529 +p@riy > .

                  from JER 017 012 . A glorious <03519 +kabowd > high <04791
                  +marowm > throne <03678 +kicce> > {from} the beginning <07223
                  +ri>shown > [ is ] the place <04725 +maqowm > of our sanctuary
                  <04720 +miqdash > .

                  from JER 017 013 O LORD <03068 +Y@hovah > , the hope <04723
                  +miqveh > of Israel <03478 +Yisra>el > , all <03605 +kol > that
                  forsake <05800 + thee shall be ashamed <00954 +buwsh > ,
                  [ and ] they that depart <03249 +yacuwr > {from} me shall be
                  written <03789 +kathab > in the earth <00776 +>erets > , because
                  <03588 +kiy > they have forsaken <05800 + the LORD <03068
                  +Y@hovah > , the fountain <04726 +maqowr > of living <02416
                  +chay > waters <04325 +mayim > .

                  from JER 017 016 As for me , I have not hastened <00213 +>uwts >
                  {from} [ being ] a pastor <07462 +ra to follow <00310
                  +>achar > thee : neither <03808 +lo> > have I desired <00183
                  +>avah > the woeful <00605 +>anash > day <03117 +yowm > ; thou
                  knowest <03045 +yada< > : that which came <04161 +mowtsa> > out
                  of my lips <08193 +saphah > was [ right <05227 +nokach > ]
                  before <05227 +nokach > thee .

                  from JER 017 026 And they shall come <00935 +bow> > from the
                  cities <05892 + of Judah <03063 +Y@huwdah > , and from the
                  places <05439 +cabiyb > about <05439 +cabiyb > Jerusalem <03389
                  +Y@ruwshalaim > , and from the land <00776 +>erets > of Benjamin
                  <01144 +Binyamiyn > , and from the plain <08219 +sh@phelah > ,
                  and from the mountains <02022 +har > , and {from} the south
                  <05045 +negeb > , bringing <00935 +bow> > burnt <05930 +
                  offerings , and sacrifices <02077 +zebach > , and meat offerings
                  <04503 +minchah > , and incense <03828 +l@bownah > , and
                  bringing <00935 +bow> > sacrifices of praise <08426 +towdah > ,
                  unto the house <01004 +bayith > of the LORD <03068 +Y@hovah > .

                  from JER 017 026 And they shall come <00935 +bow> > from the
                  cities <05892 + of Judah <03063 +Y@huwdah > , and from the
                  places <05439 +cabiyb > about <05439 +cabiyb > Jerusalem <03389
                  +Y@ruwshalaim > , and from the land <00776 +>erets > of Benjamin
                  <01144 +Binyamiyn > , and from the plain <08219 +sh@phelah > ,
                  and {from} the mountains <02022 +har > , and from the south
                  <05045 +negeb > , bringing <00935 +bow> > burnt <05930 +
                  offerings , and sacrifices <02077 +zebach > , and meat offerings
                  <04503 +minchah > , and incense <03828 +l@bownah > , and
                  bringing <00935 +bow> > sacrifices of praise <08426 +towdah > ,
                  unto the house <01004 +bayith > of the LORD <03068 +Y@hovah > .

                  from JER 017 026 And they shall come <00935 +bow> > from the
                  cities <05892 + of Judah <03063 +Y@huwdah > , and from the
                  places <05439 +cabiyb > about <05439 +cabiyb > Jerusalem <03389
                  +Y@ruwshalaim > , and from the land <00776 +>erets > of Benjamin
                  <01144 +Binyamiyn > , and {from} the plain <08219 +sh@phelah > ,
                  and from the mountains <02022 +har > , and from the south <05045
                  +negeb > , bringing <00935 +bow> > burnt <05930 +
                  offerings , and sacrifices <02077 +zebach > , and meat offerings
                  <04503 +minchah > , and incense <03828 +l@bownah > , and
                  bringing <00935 +bow> > sacrifices of praise <08426 +towdah > ,
                  unto the house <01004 +bayith > of the LORD <03068 +Y@hovah > .

                  from JER 017 026 And they shall come <00935 +bow> > from the
                  cities <05892 + of Judah <03063 +Y@huwdah > , and from the
                  places <05439 +cabiyb > about <05439 +cabiyb > Jerusalem <03389
                  +Y@ruwshalaim > , and {from} the land <00776 +>erets > of
                  Benjamin <01144 +Binyamiyn > , and from the plain <08219
                  +sh@phelah > , and from the mountains <02022 +har > , and from
                  the south <05045 +negeb > , bringing <00935 +bow> > burnt <05930
                  + offerings , and sacrifices <02077 +zebach > , and meat
                  offerings <04503 +minchah > , and incense <03828 +l@bownah > ,
                  and bringing <00935 +bow> > sacrifices of praise <08426 +towdah
                  > , unto the house <01004 +bayith > of the LORD <03068 +Y@hovah
                  > .

                  from JER 017 026 And they shall come <00935 +bow> > from the
                  cities <05892 + of Judah <03063 +Y@huwdah > , and {from}
                  the places <05439 +cabiyb > about <05439 +cabiyb > Jerusalem
                  <03389 +Y@ruwshalaim > , and from the land <00776 +>erets > of
                  Benjamin <01144 +Binyamiyn > , and from the plain <08219
                  +sh@phelah > , and from the mountains <02022 +har > , and from
                  the south <05045 +negeb > , bringing <00935 +bow> > burnt <05930
                  + offerings , and sacrifices <02077 +zebach > , and meat
                  offerings <04503 +minchah > , and incense <03828 +l@bownah > ,
                  and bringing <00935 +bow> > sacrifices of praise <08426 +towdah
                  > , unto the house <01004 +bayith > of the LORD <03068 +Y@hovah
                  > .

                  from JER 017 026 And they shall come <00935 +bow> > {from} the
                  cities <05892 + of Judah <03063 +Y@huwdah > , and from the
                  places <05439 +cabiyb > about <05439 +cabiyb > Jerusalem <03389
                  +Y@ruwshalaim > , and from the land <00776 +>erets > of Benjamin
                  <01144 +Binyamiyn > , and from the plain <08219 +sh@phelah > ,
                  and from the mountains <02022 +har > , and from the south <05045
                  +negeb > , bringing <00935 +bow> > burnt <05930 +
                  offerings , and sacrifices <02077 +zebach > , and meat offerings
                  <04503 +minchah > , and incense <03828 +l@bownah > , and
                  bringing <00935 +bow> > sacrifices of praise <08426 +towdah > ,
                  unto the house <01004 +bayith > of the LORD <03068 +Y@hovah > .

                  from JER 018 001 . The word <01697 +dabar > which <00834 +>aher
                  > came <01961 +hayah > to Jeremiah <03414 +Yirm@yah > {from} the
                  LORD <03068 +Y@hovah > , saying <00559 +>amar > ,

                  from JER 018 008 If that nation <01471 +gowy > , against <05921
                  + whom <00834 +>aher > I have pronounced <01696 +dabar > ,
                  turn <07725 +shuwb > {from} their evil <07451 +ra< > , I will
                  repent <05162 +nacham > of the evil <07451 +ra< > that I thought
                  <02803 +chashab > to do <06213 + unto them .

                  from JER 018 011 . Now <06258 + therefore go <04994 +na>
                  > to , speak <00559 +>amar > to the men <00376 +>iysh > of Judah
                  <03063 +Y@huwdah > , and to the inhabitants <03427 +yashab > of
                  Jerusalem <03389 +Y@ruwshalaim > , saying <00559 +>amar > , Thus
                  <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ;
                  Behold <02009 +hinneh > , I frame <03335 +yatsar > evil <07451
                  +ra< > against <05921 + you , and devise <02803 +chashab >
                  a device <04284 +machashabah > against <05921 + you :
                  return <07725 +shuwb > ye now <04994 +na> > every <00376 +>iysh
                  > one <00376 +>iysh > {from} his evil <07451 +ra< > way <01870
                  +derek > , and make your ways <01870 +derek > and your doings
                  <04611 +ma good <03190 +yatab > .

                  from JER 018 014 Will [ a man ] leave <05800 + the snow
                  <07950 +sheleg > of Lebanon <03844 +L@banown > [ which cometh ]
                  from the rock <06697 +tsuwr > of the field <07704 +sadeh > ? [
                  or ] shall the cold <07119 +qar > flowing <05140 +nazal > waters
                  <04325 +mayim > that come {from} another <02114 +zuwr > place be
                  forsaken <05428 +nathash > ?

                  from JER 018 014 Will [ a man ] leave <05800 + the snow
                  <07950 +sheleg > of Lebanon <03844 +L@banown > [ which cometh ]
                  {from} the rock <06697 +tsuwr > of the field <07704 +sadeh > ?
                  [ or ] shall the cold <07119 +qar > flowing <05140 +nazal >
                  waters <04325 +mayim > that come from another <02114 +zuwr >
                  place be forsaken <05428 +nathash > ?

                  from JER 018 015 Because <03588 +kiy > my people <05971 +
                  hath forgotten <07911 +shakach > me , they have burned <06999
                  +qatar > incense <06999 +qatar > to vanity <07723 +shav> > , and
                  they have caused them to stumble <03782 +kashal > in their ways
                  <01870 +derek > [ {from} ] the ancient <05769 + paths
                  <07635 +shabiyl > , to walk <01980 +halak > in paths <05410
                  +nathiyb > , [ in ] a way <01870 +derek > not cast <05549
                  +calal > up ;

                  from JER 018 018 . Then said <00559 +>amar > they , Come <03212
                  +yalak > , and let us devise <02803 +chashab > devices <04284
                  +machashabah > against <05921 + Jeremiah <03414 +Yirm@yah >
                  ; for the law <08451 +towrah > shall not perish <6> from the
                  priest <03548 +kohen > , nor counsel <06098 + from the
                  wise <02450 +chakam > , nor the word <01697 +dabar > {from} the
                  prophet <05030 +nabiy> > . Come <03212 +yalak > , and let us
                  smite <05221 +nakah > him with the tongue <03956 +lashown > ,
                  and let us not give heed <07181 +qashab > to any <03605 +kol >
                  of his words <01697 +dabar > .

                  from JER 018 018 . Then said <00559 +>amar > they , Come <03212
                  +yalak > , and let us devise <02803 +chashab > devices <04284
                  +machashabah > against <05921 + Jeremiah <03414 +Yirm@yah >
                  ; for the law <08451 +towrah > shall not perish <6> from the
                  priest <03548 +kohen > , nor counsel <06098 + {from} the
                  wise <02450 +chakam > , nor the word <01697 +dabar > from the
                  prophet <05030 +nabiy> > . Come <03212 +yalak > , and let us
                  smite <05221 +nakah > him with the tongue <03956 +lashown > ,
                  and let us not give heed <07181 +qashab > to any <03605 +kol >
                  of his words <01697 +dabar > .

                  from JER 018 018 . Then said <00559 +>amar > they , Come <03212
                  +yalak > , and let us devise <02803 +chashab > devices <04284
                  +machashabah > against <05921 + Jeremiah <03414 +Yirm@yah >
                  ; for the law <08451 +towrah > shall not perish <6> {from} the
                  priest <03548 +kohen > , nor counsel <06098 + from the
                  wise <02450 +chakam > , nor the word <01697 +dabar > from the
                  prophet <05030 +nabiy> > . Come <03212 +yalak > , and let us
                  smite <05221 +nakah > him with the tongue <03956 +lashown > ,
                  and let us not give heed <07181 +qashab > to any <03605 +kol >
                  of his words <01697 +dabar > .

                  from JER 018 020 Shall evil <07451 +ra< > be recompensed <07999
                  +shalam > for good <02896 +towb > ? for they have digged <03738
                  +karah > a pit <07745 +shuwchah > for my soul <05315 +nephesh > .
                  Remember <02142 +zakar > that I stood <05975 + before
                  <06440 +paniym > thee to speak <01696 +dabar > good <02896 +towb
                  > for them , [ and ] to turn <07725 +shuwb > away thy wrath
                  <02534 +chemah > {from} them .

                  from JER 018 022 Let a cry <02201 +za be heard <08085
                  +shama< > {from} their houses <01004 +bayith > , when <03588
                  +kiy > thou shalt bring <00935 +bow> > a troop <01416 +g@duwd >
                  suddenly <06597 +pith>owm > upon them : for they have digged
                  <03738 +karah > a pit to take <03920 +lakad > me , and hid
                  <02934 +taman > snares <06341 +pach > for my feet <07272 +regel
                  > .

                  from JER 018 023 Yet , LORD <03068 +Y@hovah > , thou knowest
                  <03045 +yada< > all <03605 +kol > their counsel <06098 +
                  against <05921 + me to slay <01194 +B@ [ me ] :
                  forgive <03722 +kaphar > not their iniquity <05771 + ,
                  neither <00408 +>al > blot <04229 +machah > out their sin <02403
                  +chatta>ah > {from} thy sight <06440 +paniym > , but let them be
                  overthrown <03782 +kashal > before <06440 +paniym > thee ; deal
                  <06213 + [ thus ] with them in the time <06256 + of
                  thine anger <00639 +>aph > .

                  from JER 019 014 Then came <00935 +bow> > Jeremiah <03414
                  +Yirm@yah > {from} Tophet <08612 +Topheth > , whither <00834
                  +>aher > the LORD <03068 +Y@hovah > had sent <07971 +shalach >
                  him to prophesy <05012 +naba> > ; and he stood <05975 +
                  in the court <02691 +chatser > of the LORD S <03068 +Y@hovah >
                  house <01004 +bayith > ; and said <00559 +>amar > to all <03605
                  +kol > the people <05971 + ,

                  from JER 020 013 Sing <07891 +shiyr > unto the LORD <03068
                  +Y@hovah > , praise <01984 +halal > ye the LORD <03068 +Y@hovah
                  > : for he hath delivered <05337 +natsal > the soul <05315
                  +nephesh > of the poor <34> {from} the hand <03027 +yad > of
                  evildoers <07489 +ra .

                  from JER 020 017 Because <00834 +>aher > he slew <04191 +muwth >
                  me not {from} the womb <07358 +rechem > ; or that my mother
                  <00517 +>em > might have been <01961 +hayah > my grave <06913
                  +qeber > , and her womb <07358 +rechem > [ to be ] always <05769
                  + great <02030 +hareh > [ with me ] .

                  from JER 021 001 . The word <01697 +dabar > which <00834 +>aher
                  > came <01961 +hayah > unto Jeremiah <03414 +Yirm@yah > {from}
                  the LORD <03068 +Y@hovah > , when king <04428 +melek > Zedekiah
                  <06667 +Tsidqiyah > sent <07971 +shalach > unto him Pashur
                  <06583 +Pashchuwr > the son <01121 +ben > of Melchiah <04441
                  +Malkiyah > , and Zephaniah <06846 +Ts@phanyah > the son <01121
                  +ben > of Maaseiah <04641 +Ma the priest <03548 +kohen
                  > , saying <00559 +>amar > ,

                  from JER 021 002 Enquire <01875 +darash > , I pray <04994 +na> >
                  thee , of the LORD <03068 +Y@hovah > for us ; for Nebuchadrezzar
                  <05019 +N@buwkadne>tstsar > king <04428 +melek > of Babylon
                  <00894 +Babel > maketh war <03898 +lacham > against <05921 + > us ; if <00194 +>uwlay > so be that the LORD <03068 +Y@hovah >
                  will deal <06213 + with us according to all <03605 +kol >
                  his wondrous <06381 +pala> > works , that he may go <05927
                  + up {from} us .

                  from JER 021 007 And afterward , saith <05002 +n@>um > the LORD
                  <03068 +Y@hovah > , I will deliver <05414 +nathan > Zedekiah
                  <06667 +Tsidqiyah > king <04428 +melek > of Judah <03063
                  +Y@huwdah > , and his servants <05650 + , and the people
                  <05971 + , and such as are left <07604 +sha>ar > in this
                  <02063 +zo>th > city <05892 + from the pestilence <01698
                  +deber > , from the sword <02719 +chereb > , and {from} the
                  famine <07458 +ra , into the hand <03027 +yad > of
                  Nebuchadrezzar <05019 +N@buwkadne>tstsar > king <04428 +melek >
                  of Babylon <00894 +Babel > , and into the hand <03027 +yad > of
                  their enemies <00341 +>oyeb > , and into the hand <03027 +yad >
                  of those that seek <01245 +baqash > their life <05315 +nephesh >
                  : and he shall smite <05221 +nakah > them with the edge <06310
                  +peh > of the sword <02719 +chereb > ; he shall not spare <02347
                  +chuwc > them , neither <03808 +lo> > have pity <02550 +chamal >
                  , nor <03808 +lo> > have mercy <07355 +racham > .

                  from JER 021 007 And afterward , saith <05002 +n@>um > the LORD
                  <03068 +Y@hovah > , I will deliver <05414 +nathan > Zedekiah
                  <06667 +Tsidqiyah > king <04428 +melek > of Judah <03063
                  +Y@huwdah > , and his servants <05650 + , and the people
                  <05971 + , and such as are left <07604 +sha>ar > in this
                  <02063 +zo>th > city <05892 + from the pestilence <01698
                  +deber > , {from} the sword <02719 +chereb > , and from the
                  famine <07458 +ra , into the hand <03027 +yad > of
                  Nebuchadrezzar <05019 +N@buwkadne>tstsar > king <04428 +melek >
                  of Babylon <00894 +Babel > , and into the hand <03027 +yad > of
                  their enemies <00341 +>oyeb > , and into the hand <03027 +yad >
                  of those that seek <01245 +baqash > their life <05315 +nephesh >
                  : and he shall smite <05221 +nakah > them with the edge <06310
                  +peh > of the sword <02719 +chereb > ; he shall not spare <02347
                  +chuwc > them , neither <03808 +lo> > have pity <02550 +chamal >
                  , nor <03808 +lo> > have mercy <07355 +racham > .

                  from JER 021 007 And afterward , saith <05002 +n@>um > the LORD
                  <03068 +Y@hovah > , I will deliver <05414 +nathan > Zedekiah
                  <06667 +Tsidqiyah > king <04428 +melek > of Judah <03063
                  +Y@huwdah > , and his servants <05650 + , and the people
                  <05971 + , and such as are left <07604 +sha>ar > in this
                  <02063 +zo>th > city <05892 + {from} the pestilence <01698
                  +deber > , from the sword <02719 +chereb > , and from the famine
                  <07458 +ra , into the hand <03027 +yad > of Nebuchadrezzar
                  <05019 +N@buwkadne>tstsar > king <04428 +melek > of Babylon
                  <00894 +Babel > , and into the hand <03027 +yad > of their
                  enemies <00341 +>oyeb > , and into the hand <03027 +yad > of
                  those that seek <01245 +baqash > their life <05315 +nephesh > :
                  and he shall smite <05221 +nakah > them with the edge <06310
                  +peh > of the sword <02719 +chereb > ; he shall not spare <02347
                  +chuwc > them , neither <03808 +lo> > have pity <02550 +chamal >
                  , nor <03808 +lo> > have mercy <07355 +racham > .

                  from JER 022 020 . Go <05927 + up to Lebanon <03844
                  +L@banown > , and cry <06817 +tsa ; and lift <05414 +nathan
                  > up thy voice <06963 +qowl > in Bashan <01316 +Bashan > , and
                  cry <06817 +tsa {from} the passages <05676 + : for
                  all <03605 +kol > thy lovers <00157 +>ahab > are destroyed
                  <07665 +shabar > .

                  from JER 022 021 I spake <01696 +dabar > unto thee in thy
                  prosperity <07962 +shalvah > ; [ but ] thou saidst <00559
                  +>amar > , I will not hear <08085 +shama< > . This <02088 +zeh >
                  [ hath been ] thy manner <01870 +derek > {from} thy youth <05271
                  +na , that thou obeyedst <08085 +shama< > not my voice
                  <06963 +qowl > .

                  from JER 023 008 But , The LORD <03068 +Y@hovah > liveth <02416
                  +chay > , which <00834 +>aher > brought <05927 + up and
                  which <00834 +>aher > led <00935 +bow> > the seed <02233 +zera<
                  > of the house <01004 +bayith > of Israel <03478 +Yisra>el > out
                  of the north <06828 +tsaphown > country <00776 +>erets > , and
                  {from} all <03605 +kol > countries <00776 +>erets > whither I
                  had driven <05080 +nadach > them ; and they shall dwell <03427
                  +yashab > in their own land <00127 +>adamah > .

                  from JER 023 014 I have seen <07200 +ra>ah > also in the
                  prophets <05030 +nabiy> > of Jerusalem <03389 +Y@ruwshalaim > an
                  horrible <08186 +sha thing : they commit <05003
                  +na>aph > adultery <05003 +na>aph > , and walk <01980 +halak >
                  in lies <08267 +sheqer > : they strengthen <02388 +chazaq > also
                  the hands <03027 +yad > of evildoers <07489 +ra , that none
                  <01115 +biltiy > doth return <07725 +shuwb > {from} his
                  wickedness <07451 +ra< > : they are all <03605 +kol > of them
                  unto me as Sodom <05467 +C@dom > , and the inhabitants <03427
                  +yashab > thereof as Gomorrah <06017 + .

                  from JER 023 015 Therefore <03651 +ken > thus <03541 +koh >
                  saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
                  +tsaba> > concerning <05921 + the prophets <05030 +nabiy> >
                  ; Behold <02005 +hen > , I will feed <00398 +>akal > them with
                  wormwood <03939 +la , and make them drink <08248 +shaqah
                  > the water <04325 +mayim > of gall <07219 +ro>sh > : for {from}
                  the prophets <05030 +nabiy> > of Jerusalem <03389 +Y@ruwshalaim
                  > is profaneness <02613 +chanuphah > gone <03318 +yatsa> > forth
                  <03318 +yatsa> > into all <03605 +kol > the land <00776 +>erets
                  > .

                  from JER 023 022 But if they had stood <05975 + in my
                  counsel <05475 +cowd > , and had caused my people <05971 +
                  to hear <08085 +shama< > my words <01697 +dabar > , then they
                  should have turned <07725 +shuwb > them from their evil <07451
                  +ra< > way <01870 +derek > , and {from} the evil <07455 +roa< >
                  of their doings <04611 +ma .

                  from JER 023 022 But if they had stood <05975 + in my
                  counsel <05475 +cowd > , and had caused my people <05971 +
                  to hear <08085 +shama< > my words <01697 +dabar > , then they
                  should have turned <07725 +shuwb > them {from} their evil <07451
                  +ra< > way <01870 +derek > , and from the evil <07455 +roa< > of
                  their doings <04611 +ma .

                  from JER 023 030 Therefore <03651 +ken > , behold <02005 +hen > ,
                  I [ am ] against <05921 + the prophets <05030 +nabiy> > ,
                  saith <05002 +n@>um > the LORD <03068 +Y@hovah > , that steal
                  <01589 +ganab > my words <01697 +dabar > every <00376 +>iysh >
                  one <00376 +>iysh > {from} his neighbour <07453 +rea< > .

                  from JER 024 001 . The LORD <03068 +Y@hovah > shewed <07200
                  +ra>ah > me , and , behold <02009 +hinneh > , two <08147
                  +sh@nayim > baskets <01736 +duwday > of figs <08384 +t@>en > [
                  were ] set <03259 +ya before <06440 +paniym > the temple
                  <01964 +heykal > of the LORD <03068 +Y@hovah > , after <00310
                  +>achar > that Nebuchadrezzar <05019 +N@buwkadne>tstsar > king
                  <04428 +melek > of Babylon <00894 +Babel > had carried <01540
                  +galah > away captive <01540 +galah > Jeconiah <03204 +Y@konyah
                  > the son <01121 +ben > of Jehoiakim <03079 +Y@howyaqiym > king
                  <04428 +melek > of Judah <03063 +Y@huwdah > , and the princes
                  <08269 +sar > of Judah <03063 +Y@huwdah > , with the carpenters
                  <02796 +charash > and smiths <04525 +macger > , {from} Jerusalem
                  <03389 +Y@ruwshalaim > , and had brought <00935 +bow> > them to
                  Babylon <00894 +Babel > .

                  from JER 024 010 And I will send <07971 +shalach > the sword
                  <02719 +chereb > , the famine<07458 +ra , and the
                  pestilence <01698 +deber > , among them , till <05704 +
                  they be consumed <08552 +tamam > {from} off <05921 + the
                  land <00127 +>adamah > that I gave <05414 +nathan > unto them
                  and to their fathers <1> .

                  From JER 025 003 {From} the thirteenth year <08141 +shaneh > of
                  Josiah <02977 +Yo>shiyah > the son <01121 +ben > of Amon <00526
                  +>Amown > king <04428 +melek > of Judah <03063 +Y@huwdah > ,
                  even unto this <02088 +zeh > day <03117 +yowm > , that [ is ]
                  the three <07969 +shalowsh > and twentieth <06242 +
                  year <08141 +shaneh > , the word <01697 +dabar > of the LORD
                  <03068 +Y@hovah > hath come <01961 +hayah > unto me , and I have
                  spoken <01696 +dabar > unto you , rising <07925 +shakam > early
                  <07925 +shakam > and speaking <01696 +dabar > ; but ye have not
                  hearkened <08085 +shama< > .

                  from JER 025 005 They said <00559 +>amar > , Turn <07725 +shuwb
                  > ye again <07725 +shuwb > now <04994 +na> > every <00376 +>iysh
                  > one <00376 +>iysh > from his evil <07451 +ra< > way <01870
                  +derek > , and {from} the evil <07455 +roa< > of your doings
                  <04611 +ma , and dwell <03427 +yashab > in the land
                  <00127 +>adamah > that the LORD <03068 +Y@hovah > hath given
                  <05414 +nathan > unto you and to your fathers <1> for ever
                  <05769 + and ever <05769 + :

                  from JER 025 005 They said <00559 +>amar > , Turn <07725 +shuwb
                  > ye again <07725 +shuwb > now <04994 +na> > every <00376 +>iysh
                  > one <00376 +>iysh > {from} his evil <07451 +ra< > way <01870
                  +derek > , and from the evil <07455 +roa< > of your doings
                  <04611 +ma , and dwell <03427 +yashab > in the land
                  <00127 +>adamah > that the LORD <03068 +Y@hovah > hath given
                  <05414 +nathan > unto you and to your fathers <1> for ever
                  <05769 + and ever <05769 + :

                  from JER 025 010 Moreover I will take <6> {from} them the voice
                  <06963 +qowl > of mirth <08342 +sasown > , and the voice <06963
                  +qowl > of gladness <08057 +simchah > , the voice <06963 +qowl >
                  of the bridegroom <02860 +chathan > , and the voice <06963 +qowl
                  > of the bride <03618 +kallah > , the sound <06963 +qowl > of
                  the millstones <07347 +recheh > , and the light <00216 +>owr >
                  of the candle <05216 +niyr > .

                  from JER 025 030 . Therefore prophesy <05012 +naba> > thou
                  against <00413 +>el > them all <03605 +kol > these <00428 +>el -
                  leh > words <01697 +dabar > , and say <00559 +>amar > unto them ,
                  The LORD <03068 +Y@hovah > shall roar <07580 +sha>ag > from on
                  high <04791 +marowm > , and utter <05414 +nathan > his voice
                  <06963 +qowl > {from} his holy <06944 +qodesh > habitation
                  <04583 +ma ; he shall mightily roar <07580 +sha>ag > upon
                  his habitation <05116 +naveh > ; he shall give a shout , as they
                  that tread <01869 +darak > [ the grapes ] , against <00413 +>el
                  > all <03605 +kol > the inhabitants <03427 +yashab > of the
                  earth <00776 +>erets > .

                  from JER 025 030 . Therefore prophesy <05012 +naba> > thou
                  against <00413 +>el > them all <03605 +kol > these <00428 +>el -
                  leh > words <01697 +dabar > , and say <00559 +>amar > unto them ,
                  The LORD <03068 +Y@hovah > shall roar <07580 +sha>ag > {from}
                  on high <04791 +marowm > , and utter <05414 +nathan > his voice
                  <06963 +qowl > from his holy <06944 +qodesh > habitation <04583
                  +ma ; he shall mightily roar <07580 +sha>ag > upon his
                  habitation <05116 +naveh > ; he shall give a shout , as they
                  that tread <01869 +darak > [ the grapes ] , against <00413 +>el
                  > all <03605 +kol > the inhabitants <03427 +yashab > of the
                  earth <00776 +>erets > .

                  from JER 025 032 Thus <03541 +koh > saith <00559 +>amar > the
                  LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , Behold <02009
                  +hinneh > , evil <07451 +ra< > shall go <03318 +yatsa> > forth
                  <03318 +yatsa> > from nation <01471 +gowy > to nation <01471
                  +gowy > , and a great <01419 +gadowl > whirlwind <05591 +ca
                  shall be raised <05782 + up {from} the coasts <03411
                  +y@rekah > of the earth <00776 +>erets > .

                  from JER 025 032 Thus <03541 +koh > saith <00559 +>amar > the
                  LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , Behold <02009
                  +hinneh > , evil <07451 +ra< > shall go <03318 +yatsa> > forth
                  <03318 +yatsa> > {from} nation <01471 +gowy > to nation <01471
                  +gowy > , and a great <01419 +gadowl > whirlwind <05591 +ca
                  shall be raised <05782 + up from the coasts <03411
                  +y@rekah > of the earth <00776 +>erets > .

                  from JER 025 033 And the slain <02491 +chalal > of the LORD
                  <03068 +Y@hovah > shall be at that day <03117 +yowm > {from} [
                  one ] end <07097 +qatseh > of the earth <00776 +>erets > even
                  unto the [ other ] end <07097 +qatseh > of the earth <00776
                  +>erets > : they shall not be lamented <05594 +caphad > ,
                  neither <03808 +lo> > gathered <00622 +>acaph > , nor <03808
                  +lo> > buried <06912 +qabar > ; they shall be dung <01828 +domen
                  > upon the ground <00127 +>adamah > .

                  from JER 026 001 . In the beginning <07225 +re>shiyth > of the
                  reign <04468 +mamlakuwth > of Jehoiakim <03079 +Y@howyaqiym >
                  the son <01121 +ben > of Josiah <02977 +Yo>shiyah > king <04428
                  +melek > of Judah <03063 +Y@huwdah > came <01961 +hayah > this
                  <02088 +zeh > word <01697 +dabar > {from} the LORD <03068
                  +Y@hovah > , saying <00559 +>amar > ,

                  from JER 026 003 If <00194 +>uwlay > so be they will hearken
                  <08085 +shama< > , and turn <07725 +shuwb > every man <00376
                  +>iysh > {from} his evil <07451 +ra< > way <01870 +derek > ,
                  that I may repent <05162 +nacham > me of the evil <07451 +ra< > ,
                  which <00834 +>aher > I purpose <02803 +chashab > to do <06213
                  + unto them because <06440 +paniym > of the evil <07455
                  +roa< > of their doings <04611 +ma .

                  from JER 026 010 When the princes <08269 +sar > of Judah <03063
                  +Y@huwdah > heard <08085 +shama< > these <00428 +>el - leh >
                  things <01697 +dabar > , then they came <05927 + up
                  {from} the king s <04428 +melek > house <01004 +bayith > unto
                  the house <01004 +bayith > of the LORD <03068 +Y@hovah > , and
                  sat <03427 +yashab > down in the entry <06607 +pethach > of the
                  new <02319 +chadash > gate <08179 +sha of the LORD S <03068
                  +Y@hovah > [ house ] .

                  from JER 027 001 . In the beginning <07225 +re>shiyth > of the
                  reign <04467 +mamlakah > of Jehoiakim <03079 +Y@howyaqiym > the
                  son <01121 +ben > of Josiah <02977 +Yo>shiyah > king <04428
                  +melek > of Judah <03063 +Y@huwdah > came <01961 +hayah > this
                  <02088 +zeh > word <01697 +dabar > unto Jeremiah <03414
                  +Yirm@yah > {from} the LORD <03068 +Y@hovah > , saying <00559
                  +>amar > ,

                  from JER 027 010 For they prophesy <05012 +naba> > a lie <08267
                  +sheqer > unto you , to remove <07368 +rachaq > you far <07368
                  +rachaq > {from} your land <00127 +>adamah > ; and that I should
                  drive <05080 +nadach > you out , and ye should perish <6> .

                  from JER 027 016 Also I spake <01696 +dabar > to the priests
                  <03548 +kohen > and to all <03605 +kol > this <02088 +zeh >
                  people <05971 + , saying <00559 +>amar > , Thus <03541 +koh
                  > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Hearken
                  <08085 +shama< > not to the words <01697 +dabar > of your
                  prophets <05030 +nabiy> > that prophesy <05012 +naba> > unto you
                  , saying <00559 +>amar > , Behold <02009 +hinneh > , the vessels
                  <03627 +k@liy > of the LORD S <03068 +Y@hovah > house <01004
                  +bayith > shall now <06258 + shortly <04120 +m@herah >
                  be brought <07725 +shuwb > again <07725 +shuwb > {from} Babylon
                  <00894 +Babel > : for they prophesy <05012 +naba> > a lie <08267
                  +sheqer > unto you .

                  from JER 027 020 Which <00834 +>aher > Nebuchadnezzar <05019
                  +N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894
                  +Babel > took <03947 +laqach > not , when he carried <01546
                  +galuwth > away captive <01540 +galah > Jeconiah <03204
                  +Y@konyah > the son <01121 +ben > of Jehoiakim <03079
                  +Y@howyaqiym > king <04428 +melek > of Judah <03063 +Y@huwdah >
                  {from} Jerusalem <03389 +Y@ruwshalaim > to Babylon <00894 +Babel
                  > , and all <03605 +kol > the nobles <02715 +chor > of Judah
                  <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > ;

                  from JER 028 003 Within <05750 + two full <03117 +yowm >
                  years <08141 +shaneh > will I bring <07725 +shuwb > again <07725
                  +shuwb > into this <02008 +hennah > place <04725 +maqowm > all
                  <03605 +kol > the vessels <03627 +k@liy > of the LORD S <03068
                  +Y@hovah > house <01004 +bayith > , that Nebuchadnezzar <05019
                  +N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894
                  +Babel > took <03947 +laqach > away {from} this <02008 +hennah >
                  place <04725 +maqowm > , and carried <00935 +bow> > them to
                  Babylon <00894 +Babel > :

                  from JER 028 006 Even the prophet <05030 +nabiy> > Jeremiah
                  <03414 +Yirm@yah > said <00559 +>amar > , Amen <00543 +>amen > :
                  the LORD <03068 +Y@hovah > do <06213 + so <03651 +ken > :
                  the LORD <03068 +Y@hovah > perform <06965 +quwm > thy words
                  <01697 +dabar > which <00834 +>aher > thou hast prophesied
                  <05012 +naba> > , to bring <07725 +shuwb > again <07725 +shuwb >
                  the vessels <03627 +k@liy > of the LORD S <03068 +Y@hovah >
                  house <01004 +bayith > , and all <03605 +kol > that is carried
                  <01473 +gowlah > away captive <01473 +gowlah > , {from} Babylon
                  <00894 +Babel > into <00413 +>el > this <02008 +hennah > place
                  <04725 +maqowm > .

                  from JER 028 010 . Then Hananiah <02608 +Chananyah > the prophet
                  <05030 +nabiy> > took <03947 +laqach > the yoke <04133 +mowtah >
                  {from} off <05921 + the prophet <05030 +nabiy> > Jeremiah s
                  <03414 +Yirm@yah > neck <06677 +tsavva>r > , and brake <07665
                  +shabar > it .

                  from JER 028 011 And Hananiah <02608 +Chananyah > spake <00559
                  +>amar > in the presence <05869 + of all <03605 +kol >
                  the people <05971 + , saying <00559 +>amar > , Thus <03602
                  +kakah > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Even
                  <03602 +kakah > so <03602 +kakah > will I break <07665 +shabar >
                  the yoke <05923 +
                    of Nebuchadnezzar <05019
                    +N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894
                    +Babel > {from} the neck <06677 +tsavva>r > of all <03605 +kol >
                    nations <01471 +gowy > within <05750 + the space <05750
                    + of two full <03117 +yowm > years <08141 +shaneh > . And
                    the prophet <05030 +nabiy> > Jeremiah <03414 +Yirm@yah > went
                    <03212 +yalak > his way <01870 +derek > .

                    from JER 028 012 Then the word <01697 +dabar > of the LORD
                    <03068 +Y@hovah > came <01961 +hayah > unto Jeremiah <03414
                    +Yirm@yah > [ the prophet ] , after <00310 +>achar > that
                    Hananiah <02608 +Chananyah > the prophet <05030 +nabiy> > had
                    broken <07665 +shabar > the yoke <04133 +mowtah > {from} off
                    <05921 + the neck <06677 +tsavva>r > of the prophet <05030
                    +nabiy> > Jeremiah <03414 +Yirm@yah > , saying <00559 +>amar > ,

                    from JER 028 016 Therefore <03651 +ken > thus <03541 +koh >
                    saith <00559 +>amar > the LORD <3068Y@hovah > ; Behold <02005
                    +hen > , I will cast <07971 +shalach > thee {from} off <05921
                    + the face <06440 +paniym > of the earth <00127 +>adamah > :
                    this year <08141 +shaneh > thou shalt die <04191 +muwth > ,
                    because <03588 +kiy > thou hast taught <01696 +dabar > rebellion
                    <05627 +carah > against <00413 +>el > the LORD <03068 +Y@hovah >
                    .

                    from JER 029 001 . Now these <00428 +>el - leh > [ are ] the
                    words <01697 +dabar > of the letter <05612 +cepher > that
                    Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > sent
                    <07971 +shalach > from Jerusalem <03389 +Y@ruwshalaim > unto the
                    residue <03499 +yether > of the elders <02205 +zaqen > which
                    were carried <01473 +gowlah > away captives <01473 +gowlah > ,
                    and to the priests <03548 +kohen > , and to the prophets <05030
                    +nabiy> > , and to all <03605 +kol > the people <05971 +
                    whom <00834 +>aher > Nebuchadnezzar <05019 +N@buwkadne>tstsar >
                    had carried <01540 +galah > away captive <01473 +gowlah > {from}
                    Jerusalem <03389 +Y@ruwshalaim > to Babylon <00894 +Babel > ;

                    from JER 029 001 . Now these <00428 +>el - leh > [ are ] the
                    words <01697 +dabar > of the letter <05612 +cepher > that
                    Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > sent
                    <07971 +shalach > {from} Jerusalem <03389 +Y@ruwshalaim > unto
                    the residue <03499 +yether > of the elders <02205 +zaqen > which
                    were carried <01473 +gowlah > away captives <01473 +gowlah > ,
                    and to the priests <03548 +kohen > , and to the prophets <05030
                    +nabiy> > , and to all <03605 +kol > the people <05971 +
                    whom <00834 +>aher > Nebuchadnezzar <05019 +N@buwkadne>tstsar >
                    had carried <01540 +galah > away captive <01473 +gowlah > from
                    Jerusalem <03389 +Y@ruwshalaim > to Babylon <00894 +Babel > ;

                    from JER 029 002 ( After that Jeconiah <03204 +Y@konyah > the
                    king <04428 +melek > , and the queen <01377 +g@biyrah > , and
                    the eunuchs <05631 +cariyc > , the princes <08269 +sar > of
                    Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > ,
                    and the carpenters <02796 +charash > , and the smiths <04525
                    +macger > , were departed <03318 +yatsa> > {from} Jerusalem
                    <03389 +Y@ruwshalaim > ; )

                    from JER 029 004 Thus <03541 +koh > saith <00559 +>amar > the
                    LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God
                    <00430 +>elohiym > of Israel <03478 +Yisra>el > , unto all
                    <03605 +kol > that are carried <01473 +gowlah > away captives
                    <01473 +gowlah > , whom <00834 +>aher > I have caused to be
                    carried <01540 +galah > away {from} Jerusalem <03389
                    +Y@ruwshalaim > unto Babylon <00894 +Babel > ;

                    from JER 029 014 And I will be found <04672 +matsa> > of you ,
                    saith <05002 +n@>um > the LORD <03068 +Y@hovah > : and I will
                    turn <07725 +shuwb > away your captivity <07622 +sh@buwth > ,
                    and I will gather <06908 +qabats > you from all <03605 +kol >
                    the nations <01471 +gowy > , and {from} all <03605 +kol > the
                    places <04725 +maqowm > whither I have driven <05080 +nadach >
                    you , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and I
                    will bring <07725 +shuwb > you again <07725 +shuwb > into <00413
                    +>el > the place <04725 +maqowm > whence I caused you to be
                    carried <01540 +galah > away captive <01540 +galah > .

                    from JER 029 014 And I will be found <04672 +matsa> > of you ,
                    saith <05002 +n@>um > the LORD <03068 +Y@hovah > : and I will
                    turn <07725 +shuwb > away your captivity <07622 +sh@buwth > ,
                    and I will gather <06908 +qabats > you {from} all <03605 +kol >
                    the nations <01471 +gowy > , and from all <03605 +kol > the
                    places <04725 +maqowm > whither I have driven <05080 +nadach >
                    you , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and I
                    will bring <07725 +shuwb > you again <07725 +shuwb > into <00413
                    +>el > the place <04725 +maqowm > whence I caused you to be
                    carried <01540 +galah > away captive <01540 +galah > .

                    from JER 029 020 Hear <08085 +shama< > ye therefore the word
                    <01697 +dabar > of the LORD <03068 +Y@hovah > , all <03605 +kol
                    > ye of the captivity <01473 +gowlah > , whom <00834 +>aher > I
                    have sent <07971 +shalach > {from} Jerusalem <03389
                    +Y@ruwshalaim > to Babylon <00894 +Babel > :

                    from JER 030 001 . The word <01697 +dabar > that came <01961
                    +hayah > to Jeremiah <03414 +Yirm@yah > {from} the LORD <03068
                    +Y@hovah > , saying <00559 +>amar > ,

                    from JER 030 008 For it shall come <01961 +hayah > to pass in
                    that day <03117 +yowm > , saith <05002 +n@>um > the LORD <03068
                    +Y@hovah > of hosts <06635 +tsaba> > , [ that ] I will break
                    <07665 +shabar > his yoke <05923 +
                      {from} off <05921 +
                      thy neck <06677 +tsavva>r > , and will burst <05423 +nathaq >
                      thy bonds <04147 +mowcer > , and strangers <02114 +zuwr > shall
                      no <03808 +lo> > more <05750 + serve <05647 +
                      themselves of him :

                      from JER 030 010 . Therefore fear <03372 +yare> > thou not , O
                      my servant <05650 + Jacob <03290 +Ya , saith
                      <05002 +n@>um > the LORD <03068 +Y@hovah > ; neither <00408 +>al
                      > be dismayed <02865 +chathath > , O Israel <03478 +Yisra>el > :
                      for , lo <02009 +hinneh > , I will save <03467 +yasha< > thee
                      from afar <07350 +rachowq > , and thy seed <02233 +zera< >
                      {from} the land <00776 +>erets > of their captivity <07628
                      +sh@biy > ; and Jacob <03290 +Ya shall return <07725
                      +shuwb > , and shall be in rest <08252 +shaqat > , and be quiet
                      <07599 +sha>an > , and none <00369 +>ayin > shall make [ him ]
                      afraid <02729 +charad > .

                      from JER 030 010 . Therefore fear <03372 +yare> > thou not , O
                      my servant <05650 + Jacob <03290 +Ya , saith
                      <05002 +n@>um > the LORD <03068 +Y@hovah > ; neither <00408 +>al
                      > be dismayed <02865 +chathath > , O Israel <03478 +Yisra>el > :
                      for , lo <02009 +hinneh > , I will save <03467 +yasha< > thee
                      {from} afar <07350 +rachowq > , and thy seed <02233 +zera< >
                      from the land <00776 +>erets > of their captivity <07628 +sh@biy
                      > ; and Jacob <03290 +Ya shall return <07725 +shuwb > ,
                      and shall be in rest <08252 +shaqat > , and be quiet <07599
                      +sha>an > , and none <00369 +>ayin > shall make [ him ] afraid
                      <02729 +charad > .

                      from JER 030 021 And their nobles <00117 +>addiyr > shall be of
                      themselves , and their governor <04910 +mashal > shall proceed
                      <03318 +yatsa> > {from} the midst <07130 +qereb > of them ; and
                      I will cause him to draw near <07126 +qarab > , and he shall
                      approach <05066 +nagash > unto me : for who <04310 +miy > [ is ]
                      this that engaged <06148 + his heart <03820 +leb > to
                      approach <05066 +nagash > unto me ? saith <05002 +n@>um > the
                      LORD <03068 +Y@hovah > .

                      from JER 031 008 Behold <02005 +hen > , I will bring <00935
                      +bow> > them from the north <06828 +tsaphown > country <00776
                      +>erets > , and gather <06908 +qabats > them {from} the coasts
                      <03411 +y@rekah > of the earth <00776 +>erets > , [ and ] with
                      them the blind <05787 + and the lame <06455 +picceach > ,
                      the woman with child <02030 +hareh > and her that travaileth
                      <03205 +yalad > with child <03205 +yalad > together <03162
                      +yachad > : a great <01419 +gadowl > company <06951 +qahal >
                      shall return <07725 +shuwb > thither <02008 +hennah > .

                      from JER 031 008 Behold <02005 +hen > , I will bring <00935
                      +bow> > them {from} the north <06828 +tsaphown > country <00776
                      +>erets > , and gather <06908 +qabats > them from the coasts
                      <03411 +y@rekah > of the earth <00776 +>erets > , [ and ] with
                      them the blind <05787 + and the lame <06455 +picceach > ,
                      the woman with child <02030 +hareh > and her that travaileth
                      <03205 +yalad > with child <03205 +yalad > together <03162
                      +yachad > : a great <01419 +gadowl > company <06951 +qahal >
                      shall return <07725 +shuwb > thither <02008 +hennah > .

                      from JER 031 011 For the LORD <03068 +Y@hovah > hath redeemed
                      <06299 +padah > Jacob <03290 +Ya , and ransomed <01350
                      +ga>al > him {from} the hand <03027 +yad > of [ him that was ]
                      stronger <02388 +chazaq > than he .

                      from JER 031 013 Then shall the virgin <01330 +b@thuwlah >
                      rejoice <08057 +simchah > in the dance <04234 +machowl > , both
                      young <00970 +bachuwr > men and old <02205 +zaqen > together
                      <03162 +yachad > : for I will turn <02015 +haphak > their
                      mourning <60> into joy <08342 +sasown > , and will comfort
                      <05162 +nacham > them , and make them rejoice <08057 +simchah >
                      {from} their sorrow <03015 +yagown > .

                      from JER 031 016 Thus <03541 +koh > saith <00559 +>amar > the
                      LORD <03068 +Y@hovah > ; Refrain <04513 +mana< > thy voice
                      <06963 +qowl > from weeping <01065 +B@kiy > , and thine eyes
                      <05869 + from tears <01832 +dim : for thy work
                      <06468 +p@ shall be rewarded <07939 +sakar > , saith
                      <05002 +n@>um > the LORD <03068 +Y@hovah > ; and they shall come
                      <07725 +shuwb > again <07725 +shuwb > {from} the land <00776
                      +>erets > of the enemy <00341 +>oyeb > .

                      from JER 031 016 Thus <03541 +koh > saith <00559 +>amar > the
                      LORD <03068 +Y@hovah > ; Refrain <04513 +mana< > thy voice
                      <06963 +qowl > from weeping <01065 +B@kiy > , and thine eyes
                      <05869 + {from} tears <01832 +dim : for thy work
                      <06468 +p@ shall be rewarded <07939 +sakar > , saith
                      <05002 +n@>um > the LORD <03068 +Y@hovah > ; and they shall come
                      <07725 +shuwb > again <07725 +shuwb > from the land <00776
                      +>erets > of the enemy <00341 +>oyeb > .

                      from JER 031 016 Thus <03541 +koh > saith <00559 +>amar > the
                      LORD <03068 +Y@hovah > ; Refrain <04513 +mana< > thy voice
                      <06963 +qowl > {from} weeping <01065 +B@kiy > , and thine eyes
                      <05869 + from tears <01832 +dim : for thy work
                      <06468 +p@ shall be rewarded <07939 +sakar > , saith
                      <05002 +n@>um > the LORD <03068 +Y@hovah > ; and they shall come
                      <07725 +shuwb > again <07725 +shuwb > from the land <00776
                      +>erets > of the enemy <00341 +>oyeb > .

                      from JER 031 034 And they shall teach <03925 +lamad > no <03808
                      +lo> > more <05750 + every man <00376 +>iysh > his
                      neighbour <07453 +rea< > , and every man <00376 +>iysh > his
                      brother <00251 +>ach > , saying <00559 +>amar > , Know <03045
                      +yada< > the LORD <03068 +Y@hovah > : for they shall all <03605
                      +kol > know <03045 +yada< > me , {from} the least <06996 +qatan
                      > of them unto the greatest <01419 +gadowl > of them , saith
                      <05002 +n@>um > the LORD <03068 +Y@hovah > : for I will forgive
                      <05545 +calach > their iniquity <05771 + , and I will
                      remember <02142 +zakar > their sin <02403 +chatta>ah > no <03808
                      +lo> > more <05750 + .

                      from JER 031 036 If <00518 +>im > those <00428 +>el - leh >
                      ordinances <02706 +choq > depart <04185 +muwsh > from before
                      <06440 +paniym > me , saith <05002 +n@>um > the LORD <03068
                      +Y@hovah > , [ then ] the seed <02233 +zera< > of Israel <03478
                      +Yisra>el > also <01571 +gam > shall cease <07673 +shabath >
                      {from} being <01961 +hayah > a nation <01471 +gowy > before
                      <06440 +paniym > me for ever .

                      from JER 031 036 If <00518 +>im > those <00428 +>el - leh >
                      ordinances <02706 +choq > depart <04185 +muwsh > {from} before
                      <06440 +paniym > me , saith <05002 +n@>um > the LORD <03068
                      +Y@hovah > , [ then ] the seed <02233 +zera< > of Israel <03478
                      +Yisra>el > also <01571 +gam > shall cease <07673 +shabath >
                      from being <01961 +hayah > a nation <01471 +gowy > before <06440
                      +paniym > me for ever .

                      from JER 031 038 Behold <02009 +hinneh > , the days <03117 +yowm
                      > come <00935 +bow> > , saith <05002 +n@>um > the LORD <03068
                      +Y@hovah > , that the city <05892 + shall be built <01129
                      +banah > to the LORD <03068 +Y@hovah > {from} the tower <04026
                      +migdal > of Hananeel <02606 +Chanan>el > unto the gate <08179
                      +sha of the corner <06438 +pinnah > .

                      from JER 032 001 . The word <01697 +dabar > that came <01961
                      +hayah > to Jeremiah <03414 +Yirm@yah > {from} the LORD <03068
                      +Y@hovah > in the tenth <06224 + year <08141 +shaneh >
                      of Zedekiah <06667 +Tsidqiyah > king <04428 +melek > of Judah
                      <03063 +Y@huwdah > , which <01958 +hiy > [ was ] the eighteenth
                      year <08141 +shaneh > of Nebuchadrezzar <05019
                      +N@buwkadne>tstsar > .

                      from JER 032 030 For the children <01121 +ben > of Israel <03478
                      +Yisra>el > and the children <01121 +ben > of Judah <03063
                      +Y@huwdah > have only <00389 +>ak > done <06213 + evil
                      <07451 +ra< > before <05869 + me {from} their youth
                      <05271 +na : for the children <01121 +ben > of Israel
                      <03478 +Yisra>el > have only <00389 +>ak > provoked me to anger
                      <03707 +ka with the work <04639 +ma of their hands
                      <03027 +yad > , saith <05002 +n@>um > the LORD <03068 +Y@hovah >
                      .

                      from JER 032 031 For this <02063 +zo>th > city <05892 +
                      hath been <01961 +hayah > to me [ as ] a provocation <03708
                      +ka of mine anger <00639 +>aph > and of my fury <02534
                      +chemah > from the day <03119 +yowmam > that they built <01129
                      +banah > it even unto this <02088 +zeh > day <03119 +yowmam > ;
                      that I should remove <05493 +cuwr > it {from} before <05921 + > my face <06440 +paniym > ,

                      from JER 032 031 For this <02063 +zo>th > city <05892 +
                      hath been <01961 +hayah > to me [ as ] a provocation <03708
                      +ka of mine anger <00639 +>aph > and of my fury <02534
                      +chemah > {from} the day <03119 +yowmam > that they built <01129
                      +banah > it even unto this <02088 +zeh > day <03119 +yowmam > ;
                      that I should remove <05493 +cuwr > it from before <05921 +
                      my face <06440 +paniym > ,

                      from JER 032 040 And I will make <03772 +karath > an everlasting
                      <05769 + covenant <01285 +b@riyth > with them , that I
                      will not turn <07725 +shuwb > away from them , to do them good
                      <03190 +yatab > ; but I will put <05414 +nathan > my fear <03374
                      +yir>ah > in their hearts <03824 +lebab > , that they shall not
                      depart <05493 +cuwr > {from} me .

                      from JER 032 040 And I will make <03772 +karath > an everlasting
                      <05769 + covenant <01285 +b@riyth > with them , that I
                      will not turn <07725 +shuwb > away {from} them , to do them good
                      <03190 +yatab > ; but I will put <05414 +nathan > my fear <03374
                      +yir>ah > in their hearts <03824 +lebab > , that they shall not
                      depart <05493 +cuwr > from me .

                      from JER 033 005 They come <00935 +bow> > to fight <03898
                      +lacham > with the Chaldeans <03778 +Kasdiy > , but [ it is ] to
                      fill <04390 +male> > them with the dead <06297 +peger > bodies
                      <06297 +peger > of men <00120 +>adam > , whom <00834 +>aher > I
                      have slain <05221 +nakah > in mine anger <00639 +>aph > and in
                      my fury <02534 +chemah > , and for all <03605 +kol > whose
                      <00834 +>aher > wickedness <07451 +ra< > I have hid <05641
                      +cathar > my face <06440 +paniym > {from} this <02063 +zo>th >
                      city <05892 + .

                      from JER 033 008 And I will cleanse <02891 +taher > them {from}
                      all <03605 +kol > their iniquity<05771 + , whereby <00834
                      +>aher > they have sinned <02398 +chata> > against me ; and I
                      will pardon <05545 +calach > all <03605 +kol > their iniquities
                      <05771 + , whereby <00834 +>aher > they have sinned
                      <02398 +chata> > , and whereby <00834 +>aher > they have
                      transgressed <06586 +pasha< > against me .

                      from JER 034 001 . The word <01697 +dabar > which <00834 +>aher
                      > came <01961 +hayah > unto Jeremiah <03414 +Yirm@yah > {from}
                      the LORD <03068 +Y@hovah > , when Nebuchadnezzar <05019
                      +N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894
                      +Babel > , and all <03605 +kol > his army <02428 +chayil > , and
                      all <03605 +kol > the kingdoms <04467 +mamlakah > of the earth
                      <00776 +>erets > of his dominion <04475 +memshalah > , and all
                      <03605 +kol > the people <05971 + , fought <03898 +lacham >
                      against <05921 + Jerusalem <03389 +Y@ruwshalaim > , and
                      against <05921 + all <03605 +kol > the cities <05892 + > thereof , saying <00559 +>amar > ,

                      from JER 034 008 . [ This is ] the word <01697 +dabar > that
                      came <01961 +hayah > unto Jeremiah <03414 +Yirm@yah > {from} the
                      LORD <03068 +Y@hovah > , after <00310 +>achar > that the king
                      <04428 +melek > Zedekiah <06667 +Tsidqiyah > had made <03772
                      +karath > a covenant <01285 +b@riyth > with all <03605 +kol >
                      the people <05971 + which <00834 +>aher > [ were ] at
                      Jerusalem <03389 +Y@ruwshalaim > , to proclaim <07121 +qara> >
                      liberty <01865 +d@rowr > unto them ;

                      from JER 034 012 Therefore the word <01697 +dabar > of the LORD
                      <03068 +Y@hovah > came <01961 +hayah > to Jeremiah <03414
                      +Yirm@yah > {from} the LORD <03068 +Y@hovah > , saying <00559
                      +>amar > ,

                      from JER 034 014 At the end <07093 +qets > of seven <07651
                      +sheba< > years <08141 +shaneh > let ye go <07971 +shalach >
                      every man <00376 +>iysh > his brother <00251 +>ach > an Hebrew
                      <05680 + , which <00834 +>aher > hath been <01961 +hayah
                      > sold <04376 +makar > unto thee ; and when he hath served
                      <05647 + thee six <08337 +shesh > years <08141 +shaneh > ,
                      thou shalt let him go <07971 +shalach > free <02670 +chophshiy
                      > {from} thee : but your fathers <1> hearkened <08085 +shama< >
                      not unto me , neither <03808 +lo> > inclined <05186 +natah >
                      their ear <00241 +>ozen > .

                      from JER 034 021 And Zedekiah <06667 +Tsidqiyah > king <04428
                      +melek > of Judah <03063 +Y@huwdah > and his princes <08269 +sar
                      > will I give <05414 +nathan > into the hand <03027 +yad > of
                      their enemies <00341 +>oyeb > , and into the hand <03027 +yad >
                      of them that seek <01245 +baqash > their life <05315 +nephesh > ,
                      and into the hand <03027 +yad > of the king <04428 +melek > of
                      Babylon s <00894 +Babel > army <02428 +chayil > , which are gone
                      <05927 + up {from} you .

                      from JER 035 001 . The word <01697 +dabar > which <00834 +>aher
                      > came <01961 +hayah > unto Jeremiah <03414 +Yirm@yah > {from}
                      the LORD <03068 +Y@hovah > in the days <03117 +yowm > of
                      Jehoiakim <03079 +Y@howyaqiym > the son <01121 +ben > of Josiah
                      <02977 +Yo>shiyah > king <04428 +melek > of Judah <03063
                      +Y@huwdah > , saying <00559 +>amar > ,

                      from JER 035 015 I have sent <07971 +shalach > also unto you all
                      <03605 +kol > my servants <05650 + the prophets <05030
                      +nabiy> > , rising <07925 +shakam > up early <07925 +shakam >
                      and sending <07971 +shalach > [ them ] , saying <00559 +>amar > ,
                      Return <07725 +shuwb > ye now <04994 +na> > every man <00376
                      +>iysh > {from} his evil <07451 +ra< > way <01870 +derek > , and
                      amend <03190 +yatab > your doings <04611 +ma , and go
                      <03212 +yalak > not after <00310 +>achar > other <00312 +>acher
                      > gods <00430 +>elohiym > to serve <05647 + them , and ye
                      shall dwell <03427 +yashab > in the land <00127 +>adamah > which
                      <00834 +>aher > I have given <05414 +nathan > to you and to your
                      fathers <1> : but ye have not inclined <05186 +natah > your ear
                      <00241 +>ozen > , nor <03808 +lo> > hearkened <08085 +shama< >
                      unto me .

                      from JER 036 001 . And it came <01961 +hayah > to pass in the
                      fourth <07243 +r@biy year <08141 +shaneh > of Jehoiakim
                      <03079 +Y@howyaqiym > the son <01121 +ben > of Josiah <02977
                      +Yo>shiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > ,
                      [ that ] this <02088 +zeh > word <01697 +dabar > came <01961
                      +hayah > unto Jeremiah <03414 +Yirm@yah > {from} the LORD <03068
                      +Y@hovah > , saying <00559 +>amar > ,

                      from JER 036 002 Take <03947 +laqach > thee a roll <04039
                      +m@gillah > of a book <05612 +cepher > , and write <03789
                      +kathab > therein <00413 +>el > all <03605 +kol > the words
                      <01697 +dabar > that I have spoken <01696 +dabar > unto thee
                      against <05921 + Israel <03478 +Yisra>el > , and against
                      <05921 + Judah <03063 +Y@huwdah > , and against <05921 + > all <03605 +kol > the nations <01471 +gowy > , from the day
                      <03117 +yowm > I spake <01696 +dabar > unto thee , {from} the
                      days <03117 +yowm > of Josiah <02977 +Yo>shiyah > , even unto
                      this <02088 +zeh > day <03117 +yowm > .

                      from JER 036 002 Take <03947 +laqach > thee a roll <04039
                      +m@gillah > of a book <05612 +cepher > , and write <03789
                      +kathab > therein <00413 +>el > all <03605 +kol > the words
                      <01697 +dabar > that I have spoken <01696 +dabar > unto thee
                      against <05921 + Israel <03478 +Yisra>el > , and against
                      <05921 + Judah <03063 +Y@huwdah > , and against <05921 + > all <03605 +kol > the nations <01471 +gowy > , {from} the day
                      <03117 +yowm > I spake <01696 +dabar > unto thee , from the days
                      <03117 +yowm > of Josiah <02977 +Yo>shiyah > , even unto this
                      <02088 +zeh > day <03117 +yowm > .

                      from JER 036 003 It may be that the house <01004 +bayith > of
                      Judah <03063 +Y@huwdah > will hear <08085 +shama< > all <03605
                      +kol > the evil <07451 +ra< > which <00834 +>aher > I purpose
                      <02803 +chashab > to do <06213 + unto them ; that they
                      may return <07725 +shuwb > every man <00376 +>iysh > {from} his
                      evil <07451 +ra< > way <01870 +derek > ; that I may forgive
                      <05545 +calach > their iniquity <05771 + and their sin
                      <02403 +chatta>ah > .

                      from JER 036 004 Then Jeremiah <03414 +Yirm@yah > called <07121
                      +qara> > Baruch <01263 +Baruwk > the son <01121 +ben > of Neriah
                      <05374 +Neriyah > : and Baruch <01263 +Baruwk > wrote <03789
                      +kathab > {from} the mouth <06310 +peh > of Jeremiah <03414
                      +Yirm@yah > all <03605 +kol > the words <01697 +dabar > of the
                      LORD <03068 +Y@hovah > , which <00834 +>aher > he had spoken
                      <01696 +dabar > unto him , upon a roll <04039 +m@gillah > of a
                      book <05612 +cepher > .

                      from JER 036 006 Therefore go <00935 +bow> > thou , and read
                      <07121 +qara> > in the roll <04039 +m@gillah > , which <00834
                      +>aher > thou hast written <03789 +kathab > {from} my mouth
                      <06310 +peh > , the words <01697 +dabar > of the LORD <03068
                      +Y@hovah > in the ears <00241 +>ozen > of the people <05971 + > in the LORD S <03068 +Y@hovah > house <01004 +bayith > upon
                      the fasting <06685 +tsowm > day <03117 +yowm > : and also <01571
                      +gam > thou shalt read <07121 +qara> > them in the ears <00241
                      +>ozen > of all <03605 +kol > Judah <03063 +Y@huwdah > that come
                      <00935 +bow> > out of their cities <05892 + .

                      from JER 036 007 It may be they will present <05307 +naphal >
                      their supplication <08467 +t@chinnah > before <06440 +paniym >
                      the LORD <03068 +Y@hovah > , and will return <07725 +shuwb >
                      every <00376 +>iysh > one {from} his evil <07451 +ra< > way
                      <01870 +derek > : for great <01419 +gadowl > [ is ] the anger
                      <00639 +>aph > and the fury <02534 +chemah > that the LORD
                      <03068 +Y@hovah > hath pronounced <01696 +dabar > against <00413
                      +>el > this <02088 +zeh > people <05971 + .

                      from JER 036 009 . And it came <01961 +hayah > to pass in the
                      fifth <02549 +chamiyshiy > year <08141 +shaneh > of Jehoiakim
                      <03079 +Y@howyaqiym > the son <01121 +ben > of Josiah <02977
                      +Yo>shiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > ,
                      in the ninth <08671 +t@shiy month <02320 +chodesh > , [
                      that ] they proclaimed <07121 +qara> > a fast <06685 +tsowm >
                      before <06440 +paniym > the LORD <03068 +Y@hovah > to all <03605
                      +kol > the people <05971 + in Jerusalem <03389
                      +Y@ruwshalaim > , and to all <03605 +kol > the people <05971
                      + that came <00935 +bow> > {from} the cities <05892 +
                      of Judah <03063 +Y@huwdah > unto Jerusalem <03389 +Y@ruwshalaim
                      > .

                      from JER 036 029 And thou shalt say <00559 +>amar > to Jehoiakim
                      <03079 +Y@howyaqiym > king <04428 +melek > of Judah <03063
                      +Y@huwdah > , Thus <03541 +koh > saith <00559 +>amar > the LORD
                      <03068 +Y@hovah > ; Thou hast burned <08313 +saraph > this
                      <02063 +zo>th > roll <04039 +m@gillah > , saying <00559 +>amar >
                      , Why <04069 +madduwa< > hast thou written <03789 +kathab >
                      therein <05921 + , saying <00559 +>amar > , The king <04428
                      +melek > of Babylon <00894 +Babel > shall certainly come <00935
                      +bow> > and destroy <07843 +shachath > this <02063 +zo>th > land
                      <00776 +>erets > , and shall cause to cease <07673 +shabath >
                      {from} thence man <00120 +>adam > and beast <00929 +b@hemah > ?

                      from JER 036 032 Then took <03947 +laqach > Jeremiah <03414
                      +Yirm@yah > another <00312 +>acher > roll <04039 +m@gillah > ,
                      and gave <05414 +nathan > it to Baruch <01263 +Baruwk > the
                      scribe <05608 +caphar > , the son <01121 +ben > of Neriah <05374
                      +Neriyah > ; who wrote <03789 +kathab > therein <05921 +
                      {from} the mouth <06310 +peh > of Jeremiah <03414 +Yirm@yah >
                      all <03605 +kol > the words <01697 +dabar > of the book <05612
                      +cepher > which <00834 +>aher > Jehoiakim <03079 +Y@howyaqiym >
                      king <04428 +melek > of Judah <03063 +Y@huwdah > had burned
                      <08313 +saraph > in the fire <00784 +>esh > : and there were
                      added <03254 +yacaph > besides <05750 + unto them many
                      <07227 +rab > like <01922 +hadar > words <01697 +dabar > .

                      from JER 037 005 Then Pharaoh s <06547 +Par army <02428
                      +chayil > was come <03318 +yatsa> > forth <03318 +yatsa> > out
                      of Egypt <04714 +Mitsrayim > : and when the Chaldeans <03778
                      +Kasdiy > that besieged <06696 +tsuwr > Jerusalem <03389
                      +Y@ruwshalaim > heard <08085 +shama< > tidings <08088 +shema< >
                      of them , they departed <05927 + {from} Jerusalem <03389
                      +Y@ruwshalaim > .

                      from JER 037 009 Thus <03541 +koh > saith <00559 +>amar > the
                      LORD <03068 +Y@hovah > ; Deceive <05377 +nasha> > not yourselves
                      <05315 +nephesh > , saying <00559 +>amar > , The Chaldeans
                      <03778 +Kasdiy > shall surely depart <01980 +halak > {from} us :
                      for they shall not depart <01980 +halak > .

                      from JER 037 011 . And it came <01961 +hayah > to pass , that
                      when the army <02428 +chayil > of the Chaldeans <03778 +Kasdiy >
                      was broken <05927 + up {from} Jerusalem <03389
                      +Y@ruwshalaim > for fear <06440 +paniym > of Pharaoh s <06547
                      +Par army <02428 +chayil > ,

                      from JER 037 017 Then Zedekiah <06667 +Tsidqiyah > the king
                      <04428 +melek > sent <07971 +shalach > , and took <03947 +laqach
                      > him out : and the king <04428 +melek > asked <07592 +sha>al >
                      him secretly <05643 +cether > in his house <01004 +bayith > ,
                      and said <00559 +>amar > , Is there [ any ] word <01697 +dabar >
                      {from} the LORD <03068 +Y@hovah > ? And Jeremiah <03414
                      +Yirm@yah > said <00559 +>amar > , There is : for , said <00559
                      +>amar > he , thou shalt be delivered <05414 +nathan > into the
                      hand <03027 +yad > of the king <04428 +melek > of Babylon <00894
                      +Babel > .

                      from JER 038 010 Then the king <04428 +melek > commanded <06680
                      +tsavah > Ebedmelech <05663 + the Ethiopian <03569
                      +Kuwshiy > , saying <00559 +>amar > , Take <03947 +laqach >
                      {from} hence <02088 +zeh > thirty <07970 +sh@lowshiym > men
                      <00582 +>enowsh > with thee , and take <03947 +laqach > up
                      Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > out of
                      the dungeon <00953 +bowr > , before <02962 +terem > he die
                      <04191 +muwth > .

                      from JER 038 014 . Then Zedekiah <06667 +Tsidqiyah > the king
                      <04428 +melek > sent <07971 +shalach > , and took <03947 +laqach
                      > Jeremiah <03414 +Yirm@yah > the prophet <05030 +nabiy> > unto
                      him into <00413 +>el > the third <07992 +sh@liyshiy > entry
                      <03996 +mabow> > that [ is ] in the house <01004 +bayith > of
                      the LORD <03068 +Y@hovah > : and the king <04428 +melek > said
                      <00559 +>amar > unto Jeremiah <03414 +Yirm@yah > , I will ask
                      <07592 +sha>al > thee a thing <01697 +dabar > ; hide <03582
                      +kachad > nothing {from} me .

                      from JER 038 025 But if <03588 +kiy > the princes <08269 +sar >
                      hear <08085 +shama< > that I have talked <01696 +dabar > with
                      thee , and they come <00935 +bow> > unto thee , and say <00559
                      +>amar > unto thee , Declare <05046 +nagad > unto us now <04994
                      +na> > what <04100 +mah > thou hast said <01696 +dabar > unto
                      the king <04428 +melek > , hide <03582 +kachad > it not {from}
                      us , and we will not put thee to death <04191 +muwth > ; also
                      what <04100 +mah > the king <04428 +melek > said <01696 +dabar >
                      unto thee :

                      from JER 040 001 . The word <01697 +dabar > that came <01961
                      +hayah > to Jeremiah <03414 +Yirm@yah > from the LORD <03068
                      +Y@hovah > , after <00310 +>achar > that Nebuzaradan <05018
                      +N@buwzaradan > the captain <07227 +rab > of the guard <02876
                      +tabbach > had let him go <07971 +shalach > {from} Ramah <07414
                      +Ramah > , when he had taken <03947 +laqach > him being bound
                      <00631 +>acar > in chains <00246 +>aziqqiym > among <08432
                      +tavek > all <03605 +kol > that were carried <01546 +galuwth >
                      away captive <01546 +galuwth > of Jerusalem <03389 +Y@ruwshalaim
                      > and Judah <03063 +Y@huwdah > , which were carried <01540
                      +galah > away captive <01540 +galah > unto Babylon <00894 +Babel
                      > .

                      from JER 040 001 . The word <01697 +dabar > that came <01961
                      +hayah > to Jeremiah <03414 +Yirm@yah > {from} the LORD <03068
                      +Y@hovah > , after <00310 +>achar > that Nebuzaradan <05018
                      +N@buwzaradan > the captain <07227 +rab > of the guard <02876
                      +tabbach > had let him go <07971 +shalach > from Ramah <07414
                      +Ramah > , when he had taken <03947 +laqach > him being bound
                      <00631 +>acar > in chains <00246 +>aziqqiym > among <08432
                      +tavek > all <03605 +kol > that were carried <01546 +galuwth >
                      away captive <01546 +galuwth > of Jerusalem <03389 +Y@ruwshalaim
                      > and Judah <03063 +Y@huwdah > , which were carried <01540
                      +galah > away captive <01540 +galah > unto Babylon <00894 +Babel
                      > .

                      from JER 040 004 And now <06258 + , behold <02009
                      +hinneh > , I loose <06605 +pathach > thee this day <03117 +yowm
                      > {from} the chains <00246 +>aziqqiym > which <00834 +>aher > [
                      were ] upon thine hand <03027 +yad > . If <00518 +>im > it seem
                      <05869 + good <02896 +towb > unto thee to come <00935
                      +bow> > with me into Babylon <00894 +Babel > , come <00935 +bow>
                      > ; and I will look <07760 +suwm > well unto thee : but if
                      <00518 +>im > it seem <05869 + ill <07489 +ra unto
                      thee to come <00935 +bow> > with me into Babylon <00894 +Babel >
                      , forbear <02308 +chadal > : behold <07200 +ra>ah > , all <03605
                      +kol > the land <00776 +>erets > [ is ] before <06440 +paniym >
                      thee : whither <00413 +>el > it seemeth <05869 + good
                      <02896 +towb > and convenient <03477 +yashar > for thee to go
                      <03212 +yalak > , thither <08033 +sham > go <03212 +yalak > .

                      from JER 041 005 That there came <00935 +bow> > certain <00582
                      +>enowsh > from Shechem <07927 +Sh@kem > , from Shiloh <07887
                      +Shiyloh > , and {from} Samaria <08111 +Shom@rown > , [ even ]
                      fourscore <08084 +sh@moniym > men <00376 +>iysh > , having their
                      beards <02206 +zaqan > shaven <01548 +galach > , and their
                      clothes <00899 +beged > rent <07167 +qara< > , and having cut
                      <01413 +gadad > themselves , with offerings <04503 +minchah >
                      and incense <03828 +l@bownah > in their hand <03027 +yad > , to
                      bring <00935 +bow> > [ them ] to the house <01004 +bayith > of
                      the LORD <03068 +Y@hovah > .

                      from JER 041 005 That there came <00935 +bow> > certain <00582
                      +>enowsh > from Shechem <07927 +Sh@kem > , {from} Shiloh <07887
                      +Shiyloh > , and from Samaria <08111 +Shom@rown > , [ even ]
                      fourscore <08084 +sh@moniym > men <00376 +>iysh > , having their
                      beards <02206 +zaqan > shaven <01548 +galach > , and their
                      clothes <00899 +beged > rent <07167 +qara< > , and having cut
                      <01413 +gadad > themselves , with offerings <04503 +minchah >
                      and incense <03828 +l@bownah > in their hand <03027 +yad > , to
                      bring <00935 +bow> > [ them ] to the house <01004 +bayith > of
                      the LORD <03068 +Y@hovah > .

                      from JER 041 005 That there came <00935 +bow> > certain <00582
                      +>enowsh > {from} Shechem <07927 +Sh@kem > , from Shiloh <07887
                      +Shiyloh > , and from Samaria <08111 +Shom@rown > , [ even ]
                      fourscore <08084 +sh@moniym > men <00376 +>iysh > , having their
                      beards <02206 +zaqan > shaven <01548 +galach > , and their
                      clothes <00899 +beged > rent <07167 +qara< > , and having cut
                      <01413 +gadad > themselves , with offerings <04503 +minchah >
                      and incense <03828 +l@bownah > in their hand <03027 +yad > , to
                      bring <00935 +bow> > [ them ] to the house <01004 +bayith > of
                      the LORD <03068 +Y@hovah > .

                      from JER 041 006 And Ishmael <03458 +Yishmal > the son <01121
                      +ben > of Nethaniah <5418N@thanyah > went <03318 +yatsa> > forth
                      <03318 +yatsa> > {from} Mizpah <04709 +Mitspah > to meet <07125
                      +qir>ah > them , weeping <01058 +bakah > all along <01980 +halak
                      > as he went <01980 +halak > : and it came <01961 +hayah > to
                      pass , as he met <06298 +pagash > them , he said <00559 +>amar >
                      unto them , Come <00935 +bow> > to Gedaliah <01436 +G@dalyah >
                      the son <01121 +ben > of Ahikam <00296 +>Achiyqam > .

                      from JER 041 014 So all <03605 +kol > the people <05971 +
                      that Ishmael <03458 +Yishmal > had carried <07617 +shabah >
                      away captive <07617 +shabah > {from} Mizpah <04709 +Mitspah >
                      cast <05437 +cabab > about <05437 +cabab > and returned <07725
                      +shuwb > , and went <03212 +yalak > unto Johanan <03110
                      +Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > .

                      from JER 041 015 But Ishmael <03458 +Yishmal > the son <01121
                      +ben > of Nethaniah <05418 +N@thanyah > escaped <04422 +malat >
                      {from} Johanan <03110 +Yowchanan > with eight <08083 +sh@moneh >
                      men <00582 +>enowsh > , and went <03212 +yalak > to the
                      Ammonites <05984 + .

                      from JER 041 016 Then took <03947 +laqach > Johanan <03110
                      +Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > ,
                      and all <03605 +kol > the captains <08269 +sar > of the forces
                      <02428 +chayil > that [ were ] with him , all <03605 +kol > the
                      remnant <07611 +sh@>eriyth > of the people <05971 + whom
                      <00834 +>aher > he had recovered <07725 +shuwb > from Ishmael
                      <03458 +Yishmal > the son <01121 +ben > of Nethaniah <05418
                      +N@thanyah > , from Mizpah <04709 +Mitspah > , after <00310
                      +>achar > [ that ] he had slain <05221 +nakah > Gedaliah <01436
                      +G@dalyah > the son <01121 +ben > of Ahikam <00296 +>Achiyqam > ,
                      [ even ] mighty <01397 +geber > men <00582 +>enowsh > of war
                      <04421 +milchamah > , and the women <00802 +>ishshah > , and the
                      children <02945 +taph > , and the eunuchs <05631 +cariyc > ,
                      whom <00834 +>aher > he had brought <07725 +shuwb > again <07725
                      +shuwb > {from} Gibeon <01391 +Gib :

                      from JER 041 016 Then took <03947 +laqach > Johanan <03110
                      +Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > ,
                      and all <03605 +kol > the captains <08269 +sar > of the forces
                      <02428 +chayil > that [ were ] with him , all <03605 +kol > the
                      remnant <07611 +sh@>eriyth > of the people <05971 + whom
                      <00834 +>aher > he had recovered <07725 +shuwb > from Ishmael
                      <03458 +Yishmal > the son <01121 +ben > of Nethaniah <05418
                      +N@thanyah > , {from} Mizpah <04709 +Mitspah > , after <00310
                      +>achar > [ that ] he had slain <05221 +nakah > Gedaliah <01436
                      +G@dalyah > the son <01121 +ben > of Ahikam <00296 +>Achiyqam > ,
                      [ even ] mighty <01397 +geber > men <00582 +>enowsh > of war
                      <04421 +milchamah > , and the women <00802 +>ishshah > , and the
                      children <02945 +taph > , and the eunuchs <05631 +cariyc > ,
                      whom <00834 +>aher > he had brought <07725 +shuwb > again <07725
                      +shuwb > from Gibeon <01391 +Gib :

                      from JER 041 016 Then took <03947 +laqach > Johanan <03110
                      +Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > ,
                      and all <03605 +kol > the captains <08269 +sar > of the forces
                      <02428 +chayil > that [ were ] with him , all <03605 +kol > the
                      remnant <07611 +sh@>eriyth > of the people <05971 + whom
                      <00834 +>aher > he had recovered <07725 +shuwb > {from} Ishmael
                      <03458 +Yishmal > the son <01121 +ben > of Nethaniah <05418
                      +N@thanyah > , from Mizpah <04709 +Mitspah > , after <00310
                      +>achar > [ that ] he had slain <05221 +nakah > Gedaliah <01436
                      +G@dalyah > the son <01121 +ben > of Ahikam <00296 +>Achiyqam > ,
                      [ even ] mighty <01397 +geber > men <00582 +>enowsh > of war
                      <04421 +milchamah > , and the women <00802 +>ishshah > , and the
                      children <02945 +taph > , and the eunuchs <05631 +cariyc > ,
                      whom <00834 +>aher > he had brought <07725 +shuwb > again <07725
                      +shuwb > from Gibeon <01391 +Gib :

                      from JER 042 001 . Then all <03605 +kol > the captains <08269
                      +sar > of the forces <02428 +chayil > , and Johanan <03110
                      +Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > ,
                      and Jezaniah <03153 +Y@zanyah > the son <01121 +ben > of
                      Hoshaiah <01955 +Howsha , and all <03605 +kol > the people
                      <05971 + {from} the least <06996 +qatan > even unto the
                      greatest <01419 +gadowl > , came <05066 +nagash > near <05066
                      +nagash > ,

                      from JER 042 004 Then Jeremiah <03414 +Yirm@yah > the prophet
                      <05030 +nabiy> > said <00559 +>amar > unto them , I have heard
                      <08085 +shama< > [ you ] ; behold <02005 +hen > , I will pray
                      <06419 +palal > unto the LORD <03068 +Y@hovah > your God <00430
                      +>elohiym > according to your words <01697 +dabar > ; and it
                      shall come <01961 +hayah > to pass , [ that ] whatsoever <03605
                      +kol > thing <01697 +dabar > the LORD <03068 +Y@hovah > shall
                      answer <06030 + you , I will declare <05046 +nagad > [ it
                      ] unto you ; I will keep <04513 +mana< > nothing back <04513
                      +mana< > {from} you .

                      from JER 042 008 Then called <07121 +qara> > he Johanan <03110
                      +Yowchanan > the son <01121 +ben > of Kareah <07143 +Qareach > ,
                      and all <03605 +kol > the captains <08269 +sar > of the forces
                      <02428 +chayil > which <00834 +>aher > [ were ] with him , and
                      all <03605 +kol > the people <05971 + {from} the least
                      <06996 +qatan > even to the greatest <01419 +gadowl > ,

                      from JER 042 011 Be not afraid <03372 +yare> > of the king
                      <04428 +melek > of Babylon <00894 +Babel > , of whom ye are
                      afraid <03373 +yare> > ; be not afraid <03372 +yare> > of him ,
                      saith <05002 +n@>um > the LORD <03068 +Y@hovah > : for I [ am ]
                      with you to save <03467 +yasha< > you , and to deliver <05337
                      +natsal > you {from} his hand <03027 +yad > .

                      from JER 042 017 So shall it be with all <03605 +kol > the men
                      <00582 +>enowsh > that set <07760 +suwm > their faces <06440
                      +paniym > to go <00935 +bow> > into <00935 +bow> > Egypt <04714
                      +Mitsrayim > to sojourn <01481 +guwr > there <08033 +sham > ;
                      they shall die <04191 +muwth > by the sword <02719 +chereb > ,
                      by the famine <07458 +ra , and by the pestilence <01698
                      +deber > : and none <03808 +lo> > of them shall remain <08300
                      +sariyd > or escape <06412 +paliyt > {from} the evil <07451 +ra<
                      > that I will bring <00935 +bow> > upon them .

                      from JER 043 005 But Johanan <03110 +Yowchanan > the son <01121
                      +ben > of Kareah <07143 +Qareach > , and all <03605 +kol > the
                      captains <08269 +sar > of the forces <02428 +chayil > , took
                      <03947 +laqach > all <03605 +kol > the remnant <07611
                      +sh@>eriyth > of Judah <03063 +Y@huwdah > , that were returned
                      <07725 +shuwb > {from} all <03605 +kol > nations <01471 +gowy > ,
                      whither they had been driven <05080 +nadach > , to dwell <01481
                      +guwr > in the land <00776 +>erets > of Judah <03063 +Y@huwdah >
                      ;

                      from JER 043 012 And I will kindle <03341 +yatsath > a fire
                      <00784 +>esh > in the houses <01004 +bayith > of the gods <00430
                      +>elohiym > of Egypt <04714 +Mitsrayim > ; and he shall burn
                      <08313 +saraph > them , and carry <07617 +shabah > them away
                      captives <07617 +shabah > : and he shall array <05844 +
                      himself with the land <00776 +>erets > of Egypt <04714
                      +Mitsrayim > , as a shepherd <07462 +ra putteth <05844
                      + on his garment <00899 +beged > ; and he shall go <03318
                      +yatsa> > forth <03318 +yatsa> > {from} thence <08033 +sham > in
                      peace <07965 +shalowm > .

                      from JER 044 005 But they hearkened <08085 +shama< > not , nor
                      <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
                      to turn <07725 +shuwb > {from} their wickedness <07451 +ra< > ,
                      to burn <06999 +qatar > no <01115 +biltiy > incense <06999
                      +qatar > unto other <00312 +>acher > gods <00430 +>elohiym > .

                      from JER 044 007 Therefore now <06258 + thus <03541 +koh
                      > saith <00559 +>amar > the LORD <03068 +Y@hovah > , the God
                      <00430 +>elohiym > of hosts <06635 +tsaba> > , the God <00430
                      +>elohiym > of Israel <03478 +Yisra>el > ; Wherefore <04100 +mah
                      > commit <06213 + ye [ this ] great <01419 +gadowl > evil
                      <07451 +ra< > against <00413 +>el > your souls <05315 +nephesh >
                      , to cut <03772 +karath > off {from} you man <00376 +>iysh > and
                      woman <00802 +>ishshah > , child <05768 + and suckling
                      <03243 +yanaq > , out of Judah <03063 +Y@huwdah > , to leave
                      <03498 +yathar > you none <01115 +biltiy > to remain <07611
                      +sh@>eriyth > ;

                      from JER 044 012 And I will take <03947 +laqach > the remnant
                      <07611 +sh@>eriyth > of Judah <03063 +Y@huwdah > , that have set
                      <07760 +suwm > their faces <06440 +paniym > to go <00935 +bow> >
                      into the land <00776 +>erets > of Egypt <04714 +Mitsrayim > to
                      sojourn <01481 +guwr > there <08033 +sham > , and they shall all
                      <03605 +kol > be consumed <08552 +tamam > , [ and ] fall <05307
                      +naphal > in the land <00776 +>erets > of Egypt <04714
                      +Mitsrayim > ; they shall [ even ] be consumed <08552 +tamam >
                      by the sword <02719 +chereb > [ and ] by the famine <07458
                      +ra : they shall die <04191 +muwth > , {from} the least
                      <06996 +qatan > even unto the greatest <01419 +gadowl > , by the
                      sword <02719 +chereb > and by the famine <07458 +ra : and
                      they shall be an execration <00423 +>alah > , [ and ] an
                      astonishment <08047 +shammah > , and a curse <07045 +q@lalah > ,
                      and a reproach <02781 +cherpah > .

                      from JER 046 016 He made many <07235 +rabah > to fall <03782
                      +kashal > , yea , one <00376 +>iysh > fell <05307 +naphal > upon
                      another <07453 +rea< > : and they said <00559 +>amar > , Arise
                      <06965 +quwm > , and let us go <07725 +shuwb > again <07725
                      +shuwb > to our own people <05971 + , and to the land
                      <00776 +>erets > of our nativity <04138 +mowledeth > , {from}
                      the oppressing <03238 +yanah > sword <02719 +chereb > .

                      from JER 046 027 But fear <03372 +yare> > not thou , O my
                      servant <05650 + Jacob <03290 +Ya , and be not
                      dismayed <02865 +chathath > , O Israel <03478 +Yisra>el > : for ,
                      behold <02005 +hen > , I will save <03467 +yasha< > thee from
                      afar <07350 +rachowq > off , and thy seed <02233 +zera< > {from}
                      the land <00776 +>erets > of their captivity <07633 +shibyah > ;
                      and Jacob <03290 +Ya shall return <07725 +shuwb > , and
                      be in rest <08252 +shaqat > and at ease <07599 +sha>an > , and
                      none <00369 +>ayin > shall make [ him ] afraid <02729 +charad > .

                      from JER 046 027 But fear <03372 +yare> > not thou , O my
                      servant <05650 + Jacob <03290 +Ya , and be not
                      dismayed <02865 +chathath > , O Israel <03478 +Yisra>el > : for ,
                      behold <02005 +hen > , I will save <03467 +yasha< > thee {from}
                      afar <07350 +rachowq > off , and thy seed <02233 +zera< > from
                      the land <00776 +>erets > of their captivity <07633 +shibyah > ;
                      and Jacob <03290 +Ya shall return <07725 +shuwb > , and
                      be in rest <08252 +shaqat > and at ease <07599 +sha>an > , and
                      none <00369 +>ayin > shall make [ him ] afraid <02729 +charad > .

                      from JER 047 004 Because <05921 + of the day <03117 +yowm >
                      that cometh <00935 +bow> > to spoil <07703 +shadad > all <03605
                      +kol > the Philistines <06430 +P@lishtiy > , [ and ] to cut
                      <03772 +karath > off {from} Tyrus <06865 +Tsor > and Zidon
                      <06721 +Tsiydown > every <03605 +kol > helper <05826 +
                      that remaineth <08300 +sariyd > : for the LORD <03068 +Y@hovah >
                      will spoil <07703 +shadad > the Philistines <06430 +P@lishtiy > ,
                      the remnant <07611 +sh@>eriyth > of the country <00339 +>iy >
                      of Caphtor <03731 +Kaphtor > .

                      from JER 048 002 [ There shall be ] no <00369 +>ayin > more
                      <05750 + praise <08416 +t@hillah > of Moab <04124 +Mow>ab
                      > : in Heshbon <02809 +Cheshbown > they have devised <02803
                      +chashab > evil <07451 +ra< > against <05921 + it ; come
                      <03212 +yalak > , and let us cut <03772 +karath > it off {from}
                      [ being ] a nation <01471 +gowy > . Also <01571 +gam > thou
                      shalt be cut <01826 +damam > down , O Madmen <04086 +Madmen > ;
                      the sword <02719 +chereb > shall pursue <03212 +yalak > thee .

                      from JER 048 003 A voice <06963 +qowl > of crying <06818
                      +tsa [ shall be ] {from} Horonaim <02773 +Choronayim > ,
                      spoiling <07701 +shod > and great <01419 +gadowl > destruction
                      <07667 +sheber > .

                      from JER 048 010 Cursed <00779 +>arar > [ be ] he that doeth
                      <06213 + the work <04399 +m@la>kah > of the LORD <03068
                      +Y@hovah > deceitfully <07423 +r@miyah > , and cursed <00779
                      +>arar > [ be ] he that keepeth <04513 +mana< > back <04513
                      +mana< > his sword <02719 +chereb > {from} blood <01818 +dam > .

                      from JER 048 011 Moab <04124 +Mow>ab > hath been at ease <07599
                      +sha>an > from his youth <05271 +na , and he hath settled
                      <08252 +shaqat > on <00413 +>el > his lees <08105 +shemer > ,
                      and hath not been <01961 +hayah > emptied <07324 +ruwq > {from}
                      vessel <03627 +k@liy > to vessel <03627 +k@liy > , neither
                      <03808 +lo> > hath he gone <01980 +halak > into captivity <01473
                      +gowlah > : therefore his taste <02940 +ta remained <05975
                      + in him , and his scent <07381 +reyach > is not changed
                      <04171 +muwr > .

                      from JER 048 011 Moab <04124 +Mow>ab > hath been at ease <07599
                      +sha>an > {from} his youth <05271 +na , and he hath
                      settled <08252 +shaqat > on <00413 +>el > his lees <08105
                      +shemer > , and hath not been <01961 +hayah > emptied <07324
                      +ruwq > from vessel <03627 +k@liy > to vessel <03627 +k@liy > ,
                      neither <03808 +lo> > hath he gone <01980 +halak > into
                      captivity <01473 +gowlah > : therefore his taste <02940 +ta
                      remained <05975 + in him , and his scent <07381 +reyach >
                      is not changed <04171 +muwr > .

                      from JER 048 018 Thou daughter <01323 +bath > that dost inhabit
                      <03427 +yashab > Dibon <01769 +Diybown > , come <03381 +yarad >
                      down <03381 +yarad > {from} [ thy ] glory <03519 +kabowd > , and
                      sit <03427 +yashab > in thirst <06772 +tsama> > ; for the
                      spoiler <07703 +shadad > of Moab <04124 +Mow>ab > shall come
                      <05927 + upon thee , [ and ] he shall destroy <07843
                      +shachath > thy strong <04013 +mibtsar > holds <04013 +mibtsar >
                      .

                      from JER 048 033 And joy <08057 +simchah > and gladness <08057
                      +simchah > is taken <00622 +>acaph > from the plentiful <03759
                      +karmel > field , and from the land <00776 +>erets > of Moab
                      <04124 +Mow>ab > ; and I have caused wine <03196 +yayin > to
                      fail <07673 +shabath > {from} the winepresses <03342 +yeqeb > :
                      none <03808 +lo> > shall tread <01869 +darak > with shouting
                      <01959 +heydad > ; [ their ] shouting <01959 +heydad > [ shall
                      be ] no <03808 +lo> > shouting <01959 +heydad > .

                      from JER 048 033 And joy <08057 +simchah > and gladness <08057
                      +simchah > is taken <00622 +>acaph > from the plentiful <03759
                      +karmel > field , and {from} the land <00776 +>erets > of Moab
                      <04124 +Mow>ab > ; and I have caused wine <03196 +yayin > to
                      fail <07673 +shabath > from the winepresses <03342 +yeqeb > :
                      none <03808 +lo> > shall tread <01869 +darak > with shouting
                      <01959 +heydad > ; [ their ] shouting <01959 +heydad > [ shall
                      be ] no <03808 +lo> > shouting <01959 +heydad > .

                      from JER 048 033 And joy <08057 +simchah > and gladness <08057
                      +simchah > is taken <00622 +>acaph > {from} the plentiful <03759
                      +karmel > field , and from the land <00776 +>erets > of Moab
                      <04124 +Mow>ab > ; and I have caused wine <03196 +yayin > to
                      fail <07673 +shabath > from the winepresses <03342 +yeqeb > :
                      none <03808 +lo> > shall tread <01869 +darak > with shouting
                      <01959 +heydad > ; [ their ] shouting <01959 +heydad > [ shall
                      be ] no <03808 +lo> > shouting <01959 +heydad > .

                      from JER 048 034 From the cry <02201 +za of Heshbon <02809
                      +Cheshbown > [ even ] unto Elealeh <00500 +>El > , [ and
                      even ] unto Jahaz <03096 +Yahats > , have they uttered <05414
                      +nathan > their voice <06963 +qowl > , {from} Zoar <06820
                      +Tso [ even ] unto Horonaim <02773 +Choronayim > , [ as ]
                      an heifer <05697 + of three <07992 +sh@liyshiy > years
                      old <07992 +sh@liyshiy > : for the waters <04325 +mayim > also
                      <01571 +gam > of Nimrim <05249 +Nimriym > shall be desolate
                      <04923 +m@shammah > .

                      From JER 048 034 {From} the cry <02201 +za of Heshbon
                      <02809 +Cheshbown > [ even ] unto Elealeh <00500 +>El > ,
                      [ and even ] unto Jahaz <03096 +Yahats > , have they uttered
                      <05414 +nathan > their voice <06963 +qowl > , from Zoar <06820
                      +Tso [ even ] unto Horonaim <02773 +Choronayim > , [ as ]
                      an heifer <05697 + of three <07992 +sh@liyshiy > years
                      old <07992 +sh@liyshiy > : for the waters <04325 +mayim > also
                      <01571 +gam > of Nimrim <05249 +Nimriym > shall be desolate
                      <04923 +m@shammah > .

                      from JER 048 042 And Moab <04124 +Mow>ab > shall be destroyed
                      <08045 +shamad > {from} [ being ] a people <05971 + ,
                      because he hath magnified <01431 +gadal > [ himself ] against
                      <05921 + the LORD <03068 +Y@hovah > .

                      from JER 048 044 He that fleeth <05211 +niyc > {from} the fear
                      <06343 +pachad > shall fall <05307 +naphal > into <00413 +>el >
                      the pit <06354 +pachath > ; and he that getteth <05927 +
                      up out of the pit <06354 +pachath > shall be taken <03920 +lakad
                      > in the snare <06341 +pach > : for I will bring <00935 +bow> >
                      upon it , [ even ] upon Moab <04124 +Mow>ab > , the year <08141
                      +shaneh > of their visitation <06486 +p@quddah > , saith <05002
                      +n@>um > the LORD <03068 +Y@hovah > .

                      from JER 048 045 They that fled <05127 +nuwc > stood <05975
                      + under the shadow <06738 +tsel > of Heshbon <02809
                      +Cheshbown > because of the force <03581 +koach > : but a fire
                      <00784 +>esh > shall come <03318 +yatsa> > forth <03318 +yatsa>
                      > out of Heshbon <02809 +Cheshbown > , and a flame <03852
                      +lehabah > {from} the midst of Sihon <05511 +Ciychown > , and
                      shall devour <00398 +>akal > the corner <06285 +pe>ah > of Moab
                      <04124 +Mow>ab > , and the crown <06936 +qodqod > of the head
                      <06936 +qodqod > of the tumultuous ones <01121 +ben > .

                      from JER 049 005 Behold <02005 +hen > , I will bring <00935
                      +bow> > a fear <06343 +pachad > upon thee , saith <05002 +n@>um
                      > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > of hosts
                      <06635 +tsaba> > , {from} all <03605 +kol > those that be about
                      <05439 +cabiyb > thee ; and ye shall be driven <05080 +nadach >
                      out every man <00376 +>iysh > right <06440 +paniym > forth
                      <06440 +paniym > ; and none <00369 +>ayin > shall gather <06908
                      +qabats > up him that wandereth <05074 +nadad > .

                      from JER 049 007 . Concerning Edom <00123 +>Edom > , thus <03541
                      +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts
                      <06635 +tsaba> > ; [ Is ] wisdom <02451 +chokmah > no <00369
                      +>ayin > more <05750 + in Teman <08487 +Teyman > ? is
                      counsel <06098 + perished <6> {from} the prudent <00995
                      +biyn > ? is their wisdom <02451 +chokmah > vanished <05628
                      +carach > ?

                      from JER 049 014 I have heard <08085 +shama< > a rumour <08052
                      +sh@muw {from} the LORD <03068 +Y@hovah > , and an
                      ambassador <06735 +tsiyr > is sent <07971 +shalach > unto the
                      heathen <01471 +gowy > , [ saying ] , Gather <06908 +qabats >
                      ye together , and come <00935 +bow> > against <05921 + her ,
                      and rise <06965 +quwm > up to the battle <04421 +milchamah > .

                      from JER 049 016 Thy terribleness <08606 +tiphletseth > hath
                      deceived <05377 +nasha> > thee , [ and ] the pride <02087
                      +zadown > of thine heart <03820 +leb > , O thou that dwellest
                      <07931 +shakan > in the clefts <02288 +chagav > of the rock
                      <05553 +cela< > , that holdest <08610 +taphas > the height
                      <04791 +marowm > of the hill <01389 +gib : though <03588
                      +kiy > thou shouldest make thy nest <07064 +qen > as high <01361
                      +gabahh > as the eagle <05404 +nesher > , I will bring <03381
                      +yarad > thee down <03381 +yarad > {from} thence <08033 +sham > ,
                      saith <05002 +n@>um > the LORD <03068 +Y@hovah > .

                      from JER 049 019 Behold <02009 +hinneh > , he shall come <05927
                      + up like a lion <00738 +>ariy > from the swelling <01347
                      +ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the
                      habitation <05116 +naveh > of the strong <00386 +>eythan > : but
                      I will suddenly <07280 +raga< > make him run <07323 +ruwts >
                      away {from} her : and who <04310 +miy > [ is ] a chosen <00970
                      +bachuwr > [ man , that ] I may appoint <06485 +paqad > over
                      <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644
                      +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya
                      me the time ? and who <04310 +miy > [ is ] that shepherd <07462
                      +ra that will stand <05975 + before <06440 +paniym >
                      me ?

                      from JER 049 019 Behold <02009 +hinneh > , he shall come <05927
                      + up like a lion <00738 +>ariy > {from} the swelling
                      <01347 +ga>own > of Jordan <03383 +Yarden > against <00413 +>el
                      > the habitation <05116 +naveh > of the strong <00386 +>eythan >
                      : but I will suddenly <07280 +raga< > make him run <07323 +ruwts
                      > away from her : and who <04310 +miy > [ is ] a chosen <00970
                      +bachuwr > [ man , that ] I may appoint <06485 +paqad > over
                      <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644
                      +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya
                      me the time ? and who <04310 +miy > [ is ] that shepherd <07462
                      +ra that will stand <05975 + before <06440 +paniym >
                      me ?

                      from JER 049 032 And their camels <01581 +gamal > shall be a
                      booty <00957 +baz > , and the multitude <00527 +>amown > of
                      their cattle <04734 +miqla a spoil <07998 +shalal > : and
                      I will scatter <02219 +zarah > into all <03605 +kol > winds
                      <07307 +ruwach > them [ that are ] in the utmost <07112 +qatsats
                      > corners <06285 +pe>ah > ; and I will bring <00935 +bow> >
                      their calamity <00343 +>eyd > {from} all <03605 +kol > sides
                      <05676 + thereof , saith <05002 +n@>um > the LORD <03068
                      +Y@hovah > .

                      from JER 049 036 And upon Elam <05867 + will I bring
                      <00935 +bow> > the four <00702 +>arba< > winds <07307 +ruwach >
                      {from} the four <00702 +>arba< > quarters <07098 +qatsah > of
                      heaven <08064 +shamayim > , and will scatter <02219 +zarah >
                      them toward all <03605 +kol > those <00428 +>el - leh > winds
                      <07307 +ruwach > ; and there shall be no <03808 +lo> > nation
                      <01471 +gowy > whither the outcasts <05080 +nadach > of Elam
                      <05867 + shall not come <00935 +bow> > .

                      from JER 049 038 And I will set <07760 +suwm > my throne <03678
                      +kicce> > in Elam <05867 + , and will destroy <6> {from}
                      thence <08033 +sham > the king <04428 +melek > and the princes
                      <08269 +sar > , saith <05002 +n@>um > the LORD <03068 +Y@hovah >
                      .

                      from JER 050 006 My people <05971 + hath been <01961 +hayah
                      > lost <6> sheep <06629 +tso>n > : their shepherds <07462 +ra > have caused them to go <08582 +ta astray <08582 +ta ,
                      they have turned <07725 +shuwb > them away [ on ] the mountains
                      <02022 +har > : they have gone <01980 +halak > {from} mountain
                      <02022 +har > to hill <01389 +gib , they have forgotten
                      <07911 +shakach > their restingplace <07258 +rebets > .

                      from JER 050 009 . For , lo <02009 +hinneh > , I will raise
                      <05782 + and cause to come <05927 + up against
                      <05921 + Babylon <00894 +Babel > an assembly <06951 +qahal
                      > of great <01419 +gadowl > nations <01471 +gowy > from the
                      north <06828 +tsaphown > country <00776 +>erets > : and they
                      shall set themselves in array <06186 + against her ;
                      {from} thence <08033 +sham > she shall be taken <03920 +lakad > :
                      their arrows <02671 +chets > [ shall be ] as of a mighty <01368
                      +gibbowr > expert <07919 +sakal > man ; none <03808 +lo> > shall
                      return <07725 +shuwb > in vain <07387 +reyqam > .

                      from JER 050 009 . For , lo <02009 +hinneh > , I will raise
                      <05782 + and cause to come <05927 + up against
                      <05921 + Babylon <00894 +Babel > an assembly <06951 +qahal
                      > of great <01419 +gadowl > nations <01471 +gowy > {from} the
                      north <06828 +tsaphown > country <00776 +>erets > : and they
                      shall set themselves in array <06186 + against her ; from
                      thence <08033 +sham > she shall be taken <03920 +lakad > : their
                      arrows <02671 +chets > [ shall be ] as of a mighty <01368
                      +gibbowr > expert <07919 +sakal > man ; none <03808 +lo> > shall
                      return <07725 +shuwb > in vain <07387 +reyqam > .

                      from JER 050 016 Cut <03772 +karath > off the sower <02232
                      +zara< > {from} Babylon <00894 +Babel > , and him that handleth
                      <08610 +taphas > the sickle <04038 +maggal > in the time <06256
                      + of harvest <07105 +qatsiyr > : for fear <06440 +paniym >
                      of the oppressing <03238 +yanah > sword <02719 +chereb > they
                      shall turn <06437 +panah > every <00376 +>iysh > one <00376
                      +>iysh > to his people <05971 + , and they shall flee
                      <05127 +nuwc > every <00376 +>iysh > one <00376 +>iysh > to his
                      own land <00776 +>erets > .

                      from JER 050 026 Come <00935 +bow> > against her {from} the
                      utmost <07093 +qets > border <07093 +qets > , open <06605
                      +pathach > her storehouses <03965 +ma : cast <05549
                      +calal > her up as heaps <06194 + , and destroy <02763
                      +charam > her utterly : let nothing <00408 +>al > of her be left
                      <07611 +sh@>eriyth > .

                      from JER 050 039 Therefore <03651 +ken > the wild <06728 +tsiyiy
                      > beasts <06728 +tsiyiy > of the desert <06728 +tsiyiy > with
                      the wild <00338 +>iy > beasts <00338 +>iy > of the islands
                      <00339 +>iy > shall dwell <03427 +yashab > [ there ] , and the
                      owls shall dwell <03427 +yashab > therein : and it shall be no
                      <03808 +lo> > more <05750 + inhabited <03427 +yashab > for
                      ever <05331 +netsach > ; neither <03808 +lo> > shall it be dwelt
                      <07931 +shakan > in {from} generation <01755 +dowr > to
                      generation <01755 +dowr > .

                      from JER 050 041 Behold <02009 +hinneh > , a people <05971 + > shall come <00935 +bow> > from the north <06828 +tsaphown > ,
                      and a great <01419 +gadowl > nation <01471 +gowy > , and many
                      <07227 +rab > kings <04428 +melek > shall be raised <05782 + > up {from} the coasts <03411 +y@rekah > of the earth <00776
                      +>erets > .

                      from JER 050 041 Behold <02009 +hinneh > , a people <05971 + > shall come <00935 +bow> > {from} the north <06828 +tsaphown > ,
                      and a great <01419 +gadowl > nation <01471 +gowy > , and many
                      <07227 +rab > kings <04428 +melek > shall be raised <05782 + > up from the coasts <03411 +y@rekah > of the earth <00776
                      +>erets > .

                      from JER 050 044 Behold <02009 +hinneh > , he shall come <05927
                      + up like a lion <00738 +>ariy > from the swelling <01347
                      +ga>own > of Jordan <03383 +Yarden > unto the habitation <05116
                      +naveh > of the strong <00386 +>eythan > : but I will make them
                      suddenly <07280 +raga< > run <07323 +ruwts > away {from} her :
                      and who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man ,
                      that ] I may appoint <06485 +paqad > over <00413 +>el > her ?
                      for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who
                      <04310 +miy > will appoint <03259 +ya me the time ? and who
                      <04310 +miy > [ is ] that shepherd <07462 +ra that will
                      stand <05975 + before <06440 +paniym > me ?

                      from JER 050 044 Behold <02009 +hinneh > , he shall come <05927
                      + up like a lion <00738 +>ariy > {from} the swelling
                      <01347 +ga>own > of Jordan <03383 +Yarden > unto the habitation
                      <05116 +naveh > of the strong <00386 +>eythan > : but I will
                      make them suddenly <07280 +raga< > run <07323 +ruwts > away from
                      her : and who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [
                      man , that ] I may appoint <06485 +paqad > over <00413 +>el >
                      her ? for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and
                      who <04310 +miy > will appoint <03259 +ya me the time ? and
                      who <04310 +miy > [ is ] that shepherd <07462 +ra that will
                      stand <05975 + before <06440 +paniym > me ?

                      from JER 051 016 When he uttereth <05414 +nathan > [ his ] voice
                      <06963 +qowl > , [ there is ] a multitude <00527 +>amown > of
                      waters <04325 +mayim > in the heavens <08064 +shamayim > ; and
                      he causeth the vapours <05387 +nasiy> > to ascend <05927 + > {from} the ends <07097 +qatseh > of the earth <00776 +>erets >
                      : he maketh <06213 + lightnings <01300 +baraq > with rain
                      <04306 +matar > , and bringeth <03318 +yatsa> > forth <03318
                      +yatsa> > the wind <07307 +ruwach > out of his treasures <00214
                      +>owtsar > .

                      from JER 051 025 Behold <02005 +hen > , I [ am ] against <00413
                      +>el > thee , O destroying <04889 +mashchiyth > mountain <02022
                      +har > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ,
                      which destroyest <07843 +shachath > all <03605 +kol > the earth
                      <00776 +>erets > : and I will stretch <05186 +natah > out mine
                      hand <03027 +yad > upon thee , and roll <01556 +galal > thee
                      down {from} the rocks <05553 +cela< > , and will make <05414
                      +nathan > thee a burnt <08316 +s@rephah > mountain <02022 +har >
                      .

                      from JER 051 045 My people <05971 + , go <03318 +yatsa> >
                      ye out of the midst <08432 +tavek > of her , and deliver <04422
                      +malat > ye every man <00376 +>iysh > his soul <05315 +nephesh >
                      {from} the fierce <02740 +charown > anger <00639 +>aph > of the
                      LORD <03068 +Y@hovah > .

                      from JER 051 048 Then the heaven <08064 +shamayim > and the
                      earth <00776 +>erets > , and all <03605 +kol > that [ is ]
                      therein , shall sing <07442 +ranan > for Babylon <00894 +Babel >
                      : for the spoilers <07703 +shadad > shall come <00935 +bow> >
                      unto her {from} the north <06828 +tsaphown > , saith <05002
                      +n@>um > the LORD <03068 +Y@hovah > .

                      from JER 051 053 Though <03588 +kiy > Babylon <00894 +Babel >
                      should mount <05927 + up to heaven <08064 +shamayim > ,
                      and though <03588 +kiy > she should fortify <01219 +batsar > the
                      height <04791 +marowm > of her strength <05797 + , [ yet ]
                      {from} me shall spoilers <07703 +shadad > come <00935 +bow> >
                      unto her , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .

                      from JER 051 054 A sound <06963 +qowl > of a cry <02201 +za
                      [ cometh <00935 +bow> > ] from Babylon <00894 +Babel > , and
                      great <01419 +gadowl > destruction <07667 +sheber > {from} the
                      land <00776 +>erets > of the Chaldeans <03778 +Kasdiy > :

                      from JER 051 054 A sound <06963 +qowl > of a cry <02201 +za
                      [ cometh <00935 +bow> > ] {from} Babylon <00894 +Babel > , and
                      great <01419 +gadowl > destruction <07667 +sheber > from the
                      land <00776 +>erets > of the Chaldeans <03778 +Kasdiy > :

                      from JER 051 064 And thou shalt say <00559 +>amar > , Thus
                      <03602 +kakah > shall Babylon <00894 +Babel > sink <08257
                      +shaqa< > , and shall not rise <06965 +quwm > {from} the evil
                      <07451 +ra< > that I will bring <00935 +bow> > upon her : and
                      they shall be weary <03286 +ya . Thus <02008 +hennah > far
                      <02008 +hennah > [ are ] the words <01697 +dabar > of Jeremiah
                      <03414 +Yirm@yah > .

                      from JER 052 003 For through <05921 + the anger <00639
                      +>aph > of the LORD <03068 +Y@hovah > it came <01961 +hayah > to
                      pass in Jerusalem <03389 +Y@ruwshalaim > and Judah <03063
                      +Y@huwdah > , till <05704 + he had cast <07993 +shalak >
                      them out {from} his presence <06440 +paniym > , that Zedekiah
                      <06667 +Tsidqiyah > rebelled <04775 +marad > against the king
                      <04428 +melek > of Babylon <00894 +Babel > .

                      from JER 052 008 But the army <02428 +chayil > of the Chaldeans
                      <03779 +Kasday > pursued <07291 +radaph > after <00310 +>achar >
                      the king <04428 +melek > , and overtook <05381 +nasag > Zedekiah
                      <06667 +Tsidqiyah > in the plains <06160 + of Jericho
                      <03405 +Y@riychow > ; and all <03605 +kol > his army <02428
                      +chayil > was scattered <06327 +puwts > {from} him .

                      from JER 052 029 In the eighteenth year <08141 +shaneh > of
                      Nebuchadrezzar <05019 +N@buwkadne>tstsar > he carried away
                      captive <01540 +galah > {from} Jerusalem <03389 +Y@ruwshalaim >
                      eight <08083 +sh@moneh > hundred <03967 +me>ah > thirty <07970
                      +sh@lowshiym > and two <08147 +sh@nayim > persons <05315
                      +nephesh > :

                      from LAM 001 006 And {from} the daughter <01323 +bath > of Zion
                      <06726 +Tsiyown > all <03605 +kol > her beauty <01926 +hadar >
                      is departed <03318 +yatsa> > : her princes <08269 +sar > are
                      become <01961 +hayah > like harts <00354 +>ayal > [ that ] find
                      <04672 +matsa> > no <03808 +lo> > pasture <04829 +mir , and
                      they are gone <03212 +yalak > without <03808 +lo> > strength
                      <03581 +koach > before <06440 +paniym > the pursuer <07291
                      +radaph > .

                      From LAM 001 013 {From} above <04791 +marowm > hath he sent
                      <07971 +shalach > fire <00784 +>esh > into my bones <06106
                      + , and it prevaileth <07287 +radah > against them : he
                      hath spread <06566 +paras > a net <07568 +resheth > for my feet
                      <07272 +regel > , he hath turned <07725 +shuwb > me back <00268
                      +>achowr > : he hath made <05414 +nathan > me desolate <08076
                      +shamem > [ and ] faint <01738 +davah > all <03605 +kol > the
                      day <03117 +yowm > .

                      from LAM 001 014 The yoke <05923 +
                        of my transgressions
                        <06588 +pesha< > is bound <08244 +saqad > by his hand <03027
                        +yad > : they are wreathed <08276 +sarag > , [ and ] come
                        <05927 + up upon my neck <06677 +tsavva>r > : he hath
                        made my strength <03581 +koach > to fall <03782 +kashal > , the
                        Lord <00136 +>Adonay > hath delivered <05414 +nathan > me into [
                        their ] hands <03027 +yad > , [ {from} whom ] I am not able
                        <03201 +yakol > to rise <06965 +quwm > up .

                        from LAM 001 016 For these <00428 +>el - leh > [ things ] I weep
                        <01058 +bakah > ; mine eye <05869 + , mine eye <05869
                        + runneth <03381 +yarad > down with water <04325 +mayim >
                        , because <03588 +kiy > the comforter <05162 +nacham > that
                        should relieve <07725 +shuwb > my soul <05315 +nephesh > is far
                        <07368 +rachaq > {from} me : my children <01121 +ben > are
                        desolate <08076 +shamem > , because <03588 +kiy > the enemy
                        <00341 +>oyeb > prevailed <01396 +gabar > .

                        from LAM 002 001 . How <00349 +>eyk > hath the Lord <00136
                        +>Adonay > covered <05743 + the daughter <01323 +bath > of
                        Zion <06726 +Tsiyown > with a cloud <05743 + in his anger
                        <00639 +>aph > , [ and ] cast <07993 +shalak > down {from}
                        heaven <08064 +shamayim > unto the earth <00776 +>erets > the
                        beauty <08597 +tiph>arah > of Israel <03478 +Yisra>el > , and
                        remembered <02142 +zakar > not his footstool in the day <03117
                        +yowm > of his anger <00639 +>aph > !

                        from LAM 002 003 He hath cut <01438 +gada< > off in [ his ]
                        fierce <02750 +choriy > anger <00639 +>aph > all <03605 +kol >
                        the horn <07161 +qeren > of Israel <03478 +Yisra>el > : he hath
                        drawn <07725 +shuwb > back <00268 +>achowr > his right <03225
                        +yamiyn > hand <03225 +yamiyn > {from} before <06440 +paniym >
                        the enemy <00341 +>oyeb > , and he burned <01197 +ba
                        against Jacob <03290 +Ya like a flaming <03852 +lehabah >
                        fire <00784 +>esh > , [ which ] devoureth <00398 +>akal > round
                        <05439 +cabiyb > about .

                        from LAM 002 008 The LORD <03068 +Y@hovah > hath purposed <02803
                        +chashab > to destroy <07843 +shachath > the wall <02346
                        +chowmah > of the daughter <01323 +bath > of Zion <06726
                        +Tsiyown > : he hath stretched <05186 +natah > out a line <06957
                        +qav > , he hath not withdrawn <07725 +shuwb > his hand <03027
                        +yad > {from} destroying <01104 +bala< > : therefore he made the
                        rampart <02426 +cheyl > and the wall <02346 +chowmah > to lament
                        <56> ; they languished <00535 +>amal > together <03162 +yachad >
                        .

                        from LAM 002 009 Her gates <08179 +sha are sunk <02883
                        +taba< > into the ground <00776 +>erets > ; he hath destroyed
                        <6> and broken <07665 +shabar > her bars <01280 +b@riyach > :
                        her king <04428 +melek > and her princes <08269 +sar > [ are ]
                        among the Gentiles <01471 +gowy > : the law <08451 +towrah > [
                        is ] no <00369 +>ayin > [ more ] ; her prophets <05030 +nabiy> >
                        also <01571 +gam > find <04672 +matsa> > no <03808 +lo> > vision
                        <02377 +chazown > {from} the LORD <03068 +Y@hovah > .

                        from LAM 003 017 And thou hast removed <02186 +zanach > my soul
                        <05315 +nephesh > far <02186 +zanach > off {from} peace <07965
                        +shalowm > : I forgat <05382 +nashah > prosperity <02896 +towb >
                        .

                        from LAM 003 018 And I said <00559 +>amar > , My strength <05331
                        +netsach > and my hope <08431 +towcheleth > is perished <6>
                        {from} the LORD <03068 +Y@hovah > :

                        from LAM 003 050 Till <05704 + the LORD <03068 +Y@hovah >
                        look <08259 +shaqaph > down , and behold <07200 +ra>ah > {from}
                        heaven <08064 +shamayim > .

                        from LAM 003 066 Persecute <07291 +radaph > and destroy <08045
                        +shamad > them in anger <00639 +>aph > {from} under <08478
                        +tachath > the heavens <08064 +shamayim > of the LORD <03068
                        +Y@hovah > .

                        from LAM 005 014 The elders <02205 +zaqen > have ceased <07673
                        +shabath > from the gate <08179 +sha , the young <00970
                        +bachuwr > men {from} their musick <05058 +n@giynah > .

                        from LAM 005 014 The elders <02205 +zaqen > have ceased <07673
                        +shabath > {from} the gate <08179 +sha , the young <00970
                        +bachuwr > men from their musick <05058 +n@giynah > .

                        from LAM 005 016 The crown <05850 + is fallen <05307
                        +naphal > [ {from} ] our head <07218 +ro>sh > : woe <00188 +>owy
                        > unto us , that we have sinned <02398 +chata> > !

                        from LAM 005 019 Thou , O LORD <03068 +Y@hovah > , remainest
                        <03427 +yashab > for ever <05769 + ; thy throne <03678
                        +kicce> > {from} generation <01755 +dowr > to generation <01755
                        +dowr > .

                        from EZE 001 019 And when the living <02416 +chay > creatures
                        <02416 +chay > went <03212 +yalak > , the wheels <00212 +>owphan
                        > went <03212 +yalak > by them : and when the living <02416
                        +chay > creatures <02416 +chay > were lifted <05375 +nasa> > up
                        {from} the earth <00776 +>erets > , the wheels <00212 +>owphan >
                        were lifted <05375 +nasa> > up .

                        from EZE 001 021 When those went <03212 +yalak > , [ these ]
                        went <03212 +yalak > ; and when those stood <05975 + , [
                        these ] stood <05975 + ; and when those were lifted
                        <05375 +nasa> > up {from} the earth <00776 +>erets > , the
                        wheels <00212 +>owphan > were lifted <05375 +nasa> > up over
                        <05980 + against <05980 + them : for the spirit
                        <07307 +ruwach > of the living <02416 +chay > creature <02416
                        +chay > [ was ] in the wheels <00212 +>owphan > .

                        from EZE 001 025 And there was a voice <06963 +qowl > {from} the
                        firmament <07549 +raqiya< > that [ was ] over <05921 +
                        their heads <07218 +ro>sh > , when they stood <05975 + ,
                        [ and ] had let <07503 +raphah > down <07503 +raphah > their
                        wings <03671 +kanaph > .

                        from EZE 001 027 And I saw <07200 +ra>ah > as the colour <05869
                        + of amber <02830 +chashmal > , as the appearance <04758
                        +mar>eh > of fire <00784 +>esh > round <05439 +cabiyb > about
                        within <01004 +bayith > it , from the appearance <04758 +mar>eh
                        > of his loins <04975 +mothen > even upward <04605 +ma ,
                        and {from} the appearance <04758 +mar>eh > of his loins <04975
                        +mothen > even downward <04295 +mattah > , I saw <07200 +ra>ah >
                        as it were the appearance <04758 +mar>eh > of fire <00784 +>esh
                        > , and it had brightness <05051 +nogahh > round <05439 +cabiyb
                        > about .

                        from EZE 001 027 And I saw <07200 +ra>ah > as the colour <05869
                        + of amber <02830 +chashmal > , as the appearance <04758
                        +mar>eh > of fire <00784 +>esh > round <05439 +cabiyb > about
                        within <01004 +bayith > it , {from} the appearance <04758
                        +mar>eh > of his loins <04975 +mothen > even upward <04605
                        +ma , and from the appearance <04758 +mar>eh > of his loins
                        <04975 +mothen > even downward <04295 +mattah > , I saw <07200
                        +ra>ah > as it were the appearance <04758 +mar>eh > of fire
                        <00784 +>esh > , and it had brightness <05051 +nogahh > round
                        <05439 +cabiyb > about .

                        from EZE 003 012 Then the spirit <07307 +ruwach > took <05375
                        +nasa> > me up , and I heard <08085 +shama< > behind <00310
                        +>achar > me a voice <06963 +qowl > of a great <01419 +gadowl >
                        rushing <07494 +ra , [ saying ] , Blessed <01288 +barak >
                        [ be ] the glory <03519 +kabowd > of the LORD <03068 +Y@hovah >
                        {from} his place <04725 +maqowm > .

                        from EZE 003 017 Son <01121 +ben > of man <00120 +>adam > , I
                        have made <05414 +nathan > thee a watchman <06822 +tsaphah >
                        unto the house <01004 +bayith > of Israel <03478 +Yisra>el > :
                        therefore hear <08085 +shama< > the word <01697 +dabar > at my
                        mouth <06310 +peh > , and give them warning <02094 +zahar >
                        {from} me .

                        from EZE 003 018 When I say <00559 +>amar > unto the wicked
                        <07563 +rasha< > , Thou shalt surely die <04191 +muwth > ; and
                        thou givest him not warning <02094 +zahar > , nor <03808 +lo> >
                        speakest <01696 +dabar > to warn <02094 +zahar > the wicked
                        <07563 +rasha< > {from} his wicked <07563 +rasha< > way <01870
                        +derek > , to save <02421 +chayah > his life <02421 +chayah > ;
                        the same <01931 +huw> > wicked <07563 +rasha< > [ man ] shall
                        die <04191 +muwth > in his iniquity <05771 + ; but his
                        blood <01818 +dam > will I require <01245 +baqash > at thine
                        hand <03027 +yad > .

                        from EZE 003 019 Yet if <03588 +kiy > thou warn <02094 +zahar >
                        the wicked <07563 +rasha< > , and he turn <07725 +shuwb > not
                        from his wickedness <07562 +resha< > , nor {from} his wicked
                        <07563 +rasha< > way <01870 +derek > , he shall die <04191
                        +muwth > in his iniquity <05771 + ; but thou hast
                        delivered <05337 +natsal > thy soul <05315 +nephesh > .

                        from EZE 003 019 Yet if <03588 +kiy > thou warn <02094 +zahar >
                        the wicked <07563 +rasha< > , and he turn <07725 +shuwb > not
                        {from} his wickedness <07562 +resha< > , nor from his wicked
                        <07563 +rasha< > way <01870 +derek > , he shall die <04191
                        +muwth > in his iniquity <05771 + ; but thou hast
                        delivered <05337 +natsal > thy soul <05315 +nephesh > .

                        from EZE 003 020 Again <07725 +shuwb > , When a righteous <06662
                        +tsaddiyq > [ man ] doth turn <07725 +shuwb > {from} his
                        righteousness <06664 +tsedeq > , and commit <06213 +
                        iniquity <05766 + , and I lay <05414 +nathan > a
                        stumblingblock <04383 +mikshowl > before <06440 +paniym > him ,
                        he shall die <04191 +muwth > : because <03588 +kiy > thou hast
                        not given him warning <02094 +zahar > , he shall die <04191
                        +muwth > in his sin <02403 +chatta>ah > , and his righteousness
                        <06666 +ts@daqah > which <00834 +>aher > he hath done <06213
                        + shall not be remembered <02142 +zakar > ; but his blood
                        <01818 +dam > will I require <01245 +baqash > at thine hand
                        <03027 +yad > .

                        from EZE 004 008 And , behold <02009 +hinneh > , I will lay
                        bands <05688 + upon thee , and thou shalt not turn
                        <02015 +haphak > thee {from} one side <06654 +tsad > to another ,
                        till <05704 + thou hast ended <03615 +kalah > the days
                        <03117 +yowm > of thy siege <04692 +matsowr > .

                        from EZE 004 010 And thy meat <03978 +ma>akal > which <00834
                        +>aher > thou shalt eat <00398 +>akal > [ shall be ] by weight
                        <04946 +mishqowl > , twenty <06242 + shekels <08255
                        +sheqel > a day <03117 +yowm > : {from} time <06256 + to
                        time <06256 + shalt thou eat <00398 +>akal > it .

                        from EZE 004 011 Thou shalt drink <08354 +shathah > also water
                        <04325 +mayim > by measure <04884 +m@suwrah > , the sixth <08345
                        +shishshiy > part of an hin <01969 +hiyn > : {from} time <06256
                        + to time <06256 + shalt thou drink <08354 +shathah
                        > .

                        from EZE 004 014 Then said <00559 +>amar > I , Ah <00162 +>ahahh
                        > Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold <02009
                        +hinneh > , my soul <05315 +nephesh > hath not been polluted
                        <02930 +tame> > : for {from} my youth <05271 +na up even
                        till <05704 + now <06258 + have I not eaten <00398
                        +>akal > of that which dieth <05038 +n@belah > of itself , or is
                        torn <02966 +t@rephah > in pieces ; neither <03808 +lo> > came
                        <00935 +bow> > there abominable <06292 +pigguwl > flesh <01320
                        +basar > into my mouth <06310 +peh > .

                        from EZE 006 009 And they that escape <06412 +paliyt > of you
                        shall remember <02142 +zakar > me among the nations <01471 +gowy
                        > whither they shall be carried <07617 +shabah > captives <07617
                        +shabah > , because <00834 +>aher > I am broken <07665 +shabar >
                        with their whorish <02181 +zanah > heart <03820 +leb > , which
                        <00834 +>aher > hath departed <05493 +cuwr > {from} me , and
                        with their eyes <05869 + , which go a whoring <02181
                        +zanah > after <00310 +>achar > their idols <01544 +gilluwl > :
                        and they shall lothe <06962 +quwt > themselves <06440 +paniym >
                        for the evils <07451 +ra< > which <00834 +>aher > they have
                        committed <06213 + in all <03605 +kol > their
                        abominations <08441 +tow .

                        from EZE 007 020 As for the beauty <06643 +ts@biy > of his
                        ornament <05716 + , he set <07760 +suwm > it in majesty
                        <01347 +ga>own > : but they made <06213 + the images
                        <06754 +tselem > of their abominations <08441 +tow [ and
                        ] of their detestable <08251 +shiqquwts > things therein :
                        therefore have I set <05414 +nathan > it far <05079 +niddah >
                        {from} them .

                        from EZE 007 022 My face <06440 +paniym > will I turn <05437
                        +cabab > also {from} them , and they shall pollute <02490
                        +chalal > my secret <06845 +tsaphan > [ place ] : for the
                        robbers <06530 +p@riyts > shall enter <00935 +bow> > into it ,
                        and defile <02490 +chalal > it .

                        from EZE 007 026 Mischief <01943 +hovah > shall come <00935
                        +bow> > upon mischief <01943 +hovah > , and rumour <08052
                        +sh@muw shall be upon rumour <08052 +sh@muw ; then
                        shall they seek <01245 +baqash > a vision <02377 +chazown > of
                        the prophet <05030 +nabiy> > ; but the law <08451 +towrah >
                        shall perish <6> from the priest <03548 +kohen > , and counsel
                        <06098 + {from} the ancients <02204 +zaqen > .

                        from EZE 007 026 Mischief <01943 +hovah > shall come <00935
                        +bow> > upon mischief <01943 +hovah > , and rumour <08052
                        +sh@muw shall be upon rumour <08052 +sh@muw ; then
                        shall they seek <01245 +baqash > a vision <02377 +chazown > of
                        the prophet <05030 +nabiy> > ; but the law <08451 +towrah >
                        shall perish <6> {from} the priest <03548 +kohen > , and counsel
                        <06098 + from the ancients <02204 +zaqen > .

                        from EZE 008 002 Then I beheld <07200 +ra>ah > , and lo <02009
                        +hinneh > a likeness <01823 +d@muwth > as the appearance <04758
                        +mar>eh > of fire <00784 +>esh > : from the appearance <04758
                        +mar>eh > of his loins <04975 +mothen > even downward <04295
                        +mattah > , fire <00784 +>esh > ; and {from} his loins <04975
                        +mothen > even upward <04605 +ma , as the appearance <04758
                        +mar>eh > of brightness <02096 +zohar > , as the colour <05869
                        + of amber <02830 +chashmal > .

                        from EZE 008 002 Then I beheld <07200 +ra>ah > , and lo <02009
                        +hinneh > a likeness <01823 +d@muwth > as the appearance <04758
                        +mar>eh > of fire <00784 +>esh > : {from} the appearance <04758
                        +mar>eh > of his loins <04975 +mothen > even downward <04295
                        +mattah > , fire <00784 +>esh > ; and from his loins <04975
                        +mothen > even upward <04605 +ma , as the appearance <04758
                        +mar>eh > of brightness <02096 +zohar > , as the colour <05869
                        + of amber <02830 +chashmal > .

                        from EZE 008 006 He said <00559 +>amar > furthermore unto me ,
                        Son <01121 +ben > of man <00120 +>adam > , seest <07200 +ra>ah >
                        thou what <04100 +mah > they do <06213 + ? [ even ] the
                        great <01419 +gadowl > abominations <08441 +tow that the
                        house <01004 +bayith > of Israel <03478 +Yisra>el > committeth
                        <06213 + here <06311 +poh > , that I should go <07368
                        +rachaq > far <07368 +rachaq > off {from} my sanctuary <04720
                        +miqdash > ? but turn <07725 +shuwb > thee yet <05750 +
                        again <05750 + , [ and ] thou shalt see <07200 +ra>ah >
                        greater <01419 +gadowl > abominations <08441 +tow .

                        from EZE 009 002 And , behold <02009 +hinneh > , six <08337
                        +shesh > men <00582 +>enowsh > came <00935 +bow> > {from} the
                        way <01870 +derek > of the higher <05945 +>elyown > gate <08179
                        +sha , which <00834 +>aher > lieth toward the north <06828
                        +tsaphown > , and every man <00376 +>iysh > a slaughter <04660
                        +mappats > weapon <03627 +k@liy > in his hand <03027 +yad > ;
                        and one <00259 +>echad > man <00376 +>iysh > among <08432 +tavek
                        > them [ was ] clothed <03847 +labash > with linen <00906 +bad >
                        , with a writer s <05608 +caphar > inkhorn <07083 +qeceth > by
                        his side <04975 +mothen > : and they went <00935 +bow> > in ,
                        and stood <05975 + beside <00681 +>etsel > the brasen
                        <05178 +n@chosheth > altar <04196 +mizbeach > .

                        from EZE 009 003 And the glory <03519 +kabowd > of the God
                        <00430 +>elohiym > of Israel <03478 +Yisra>el > was gone <05927
                        + up {from} the cherub <03742 +k@ruwb > , whereupon he
                        was , to the threshold <04670 +miphtan > of the house <01004
                        +bayith > . And he called <07121 +qara> > to the man <00376
                        +>iysh > clothed <03847 +labash > with linen <00906 +bad > ,
                        which <00834 +>aher > [ had ] the writer s <05608 +caphar >
                        inkhorn <07083 +qeceth > by his side <04975 +mothen > ;

                        from EZE 010 002 And he spake <00559 +>amar > unto the man
                        <00376 +>iysh > clothed <03847 +labash > with linen <00906 +bad
                        > , and said <00559 +>amar > , Go <00935 +bow> > in between
                        <00996 +beyn > the wheels <01534 +galgal > , [ even ] under the
                        cherub <03742 +k@ruwb > , and fill <04390 +male> > thine hand
                        <02651 +chophen > with coals <01513 +gechel > of fire <00784
                        +>esh > {from} between <00996 +beyn > the cherubims <03742
                        +k@ruwb > , and scatter <02236 +zaraq > [ them ] over <05921
                        + the city <05892 + . And he went <00935 +bow> > in
                        in my sight <05869 + .

                        from EZE 010 004 Then the glory <03519 +kabowd > of the LORD
                        <03068 +Y@hovah > went <07311 +ruwm > up {from} the cherub
                        <03742 +k@ruwb > , [ and stood ] over <05921 + the
                        threshold <04670 +miphtan > of the house <01004 +bayith > ; and
                        the house <01004 +bayith > was filled <04390 +male> > with the
                        cloud <06051 + , and the court <02691 +chatser > was full
                        <04390 +male> > of the brightness <05051 +nogahh > of the LORD S
                        <03068 +Y@hovah > glory <03519 +kabowd > .

                        from EZE 010 006 And it came <01961 +hayah > to pass , [ that ]
                        when he had commanded <06680 +tsavah > the man <00376 +>iysh >
                        clothed <03847 +labash > with linen <00906 +bad > , saying
                        <00559 +>amar > , Take <03947 +laqach > fire <00784 +>esh > from
                        between <00996 +beyn > the wheels <01534 +galgal > , {from}
                        between <00996 +beyn > the cherubims <03742 +k@ruwb > ; then he
                        went <00935 +bow> > in , and stood <05975 + beside <00681
                        +>etsel > the wheels <00212 +>owphan > .

                        from EZE 010 006 And it came <01961 +hayah > to pass , [ that ]
                        when he had commanded <06680 +tsavah > the man <00376 +>iysh >
                        clothed <03847 +labash > with linen <00906 +bad > , saying
                        <00559 +>amar > , Take <03947 +laqach > fire <00784 +>esh >
                        {from} between <00996 +beyn > the wheels <01534 +galgal > , from
                        between <00996 +beyn > the cherubims <03742 +k@ruwb > ; then he
                        went <00935 +bow> > in , and stood <05975 + beside <00681
                        +>etsel > the wheels <00212 +>owphan > .

                        from EZE 010 007 And [ one ] cherub <03742 +k@ruwb > stretched
                        <07971 +shalach > forth his hand <03027 +yad > {from} between
                        <00996 +beyn > the cherubims <03742 +k@ruwb > unto the fire
                        <00784 +>esh > that [ was ] between <00996 +beyn > the cherubims
                        <03742 +k@ruwb > , and took <05375 +nasa> > [ thereof ] , and
                        put <05414 +nathan > [ it ] into <00413 +>el > the hands <02651
                        +chophen > of [ him that was ] clothed <03847 +labash > with
                        linen <00906 +bad > : who took <03947 +laqach > [ it ] , and
                        went <03318 +yatsa> > out .

                        from EZE 010 016 And when the cherubims <03742 +k@ruwb > went
                        <03212 +yalak > , the wheels <00212 +>owphan > went <03212
                        +yalak > by them : and when the cherubims <03742 +k@ruwb >
                        lifted <05375 +nasa> > up their wings <03671 +kanaph > to mount
                        <07311 +ruwm > up from the earth <00776 +>erets > , the same
                        <01992 +hem > wheels <00212 +>owphan > also <01571 +gam > turned
                        <05437 +cabab > not {from} beside <00681 +>etsel > them .

                        from EZE 010 016 And when the cherubims <03742 +k@ruwb > went
                        <03212 +yalak > , the wheels <00212 +>owphan > went <03212
                        +yalak > by them : and when the cherubims <03742 +k@ruwb >
                        lifted <05375 +nasa> > up their wings <03671 +kanaph > to mount
                        <07311 +ruwm > up {from} the earth <00776 +>erets > , the same
                        <01992 +hem > wheels <00212 +>owphan > also <01571 +gam > turned
                        <05437 +cabab > not from beside <00681 +>etsel > them .

                        from EZE 010 018 Then the glory <03519 +kabowd > of the LORD
                        <03068 +Y@hovah > departed <03318 +yatsa> > {from} off <05921
                        + the threshold <04670 +miphtan > of the house <01004
                        +bayith > , and stood <05975 + over <05921 + the
                        cherubims <03742 +k@ruwb > .

                        from EZE 010 019 And the cherubims <03742 +k@ruwb > lifted
                        <05375 +nasa> > up their wings <03671 +kanaph > , and mounted
                        <07426 +ramam > up {from} the earth <00776 +>erets > in my sight
                        <05869 + : when they went <03318 +yatsa> > out , the
                        wheels <00212 +>owphan > also [ were ] beside <05980 +
                        them , and [ every one ] stood <05975 + at the door
                        <06607 +pethach > of the east <06931 +qadmowniy > gate <08179
                        +sha of the LORD S <03068 +Y@hovah > house <01004 +bayith >
                        ; and the glory <03519 +kabowd > of the God <00430 +>elohiym >
                        of Israel <03478 +Yisra>el > [ was ] over <05921 + them
                        above <04605 +ma .

                        from EZE 011 015 Son <01121 +ben > of man <00120 +>adam > , thy
                        brethren <00251 +>ach > , [ even ] thy brethren <00251 +>ach > ,
                        the men <00582 +>enowsh > of thy kindred <01353 +g@ullah > ,
                        and all <03605 +kol > the house <01004 +bayith > of Israel
                        <03478 +Yisra>el > wholly <03605 +kol > , [ are ] they unto
                        whom <00834 +>aher > the inhabitants <03427 +yashab > of
                        Jerusalem <03389 +Y@ruwshalaim > have said <00559 +>amar > , Get
                        you far <07368 +rachaq > {from} the LORD <03068 +Y@hovah > :
                        unto us is this <01931 +huw> > land <00776 +>erets > given
                        <05414 +nathan > in possession <04181 +mowrashah > .

                        from EZE 011 017 Therefore <03651 +ken > say <00559 +>amar > ,
                        Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
                        +>Adonay > GOD <03069 +Y@hovih > ; I will even gather <06908
                        +qabats > you {from} the people <05971 + , and assemble
                        <00622 +>acaph > you out of the countries <00776 +>erets > where
                        <00834 +>aher > ye have been scattered <06327 +puwts > , and I
                        will give <05414 +nathan > you the land <00127 +>adamah > of
                        Israel <03478 +Yisra>el > .

                        from EZE 011 018 And they shall come <00935 +bow> > thither
                        <08033 +sham > , and they shall take <05493 +cuwr > away <05493
                        +cuwr > all <03605 +kol > the detestable <08251 +shiqquwts >
                        things thereof and all <03605 +kol > the abominations <08441
                        +tow thereof {from} thence .

                        from EZE 011 023 And the glory <03519 +kabowd > of the LORD
                        <03068 +Y@hovah > went <05927 + up {from} the midst
                        <08432 +tavek > of the city <05892 + , and stood <05975
                        + upon the mountain <02022 +har > which <00834 +>aher > [
                        is ] on the east <06924 +qedem > side <06954 +Q@helathah > of
                        the city <05892 + .

                        from EZE 011 024 Afterwards the spirit <07307 +ruwach > took
                        <05375 +nasa> > me up , and brought <00935 +bow> > me in a
                        vision <04758 +mar>eh > by the Spirit <07307 +ruwach > of God
                        <00430 +>elohiym > into Chaldea <03778 +Kasdiy > , to them of
                        the captivity <01473 +gowlah > . So the vision <04758 +mar>eh >
                        that I had seen <07200 +ra>ah > went <05927 + up {from}
                        me .

                        from EZE 012 003 Therefore , thou son <01121 +ben > of man
                        <00120 +>adam > , prepare <06213 + thee stuff <03627
                        +k@liy > for removing <01473 +gowlah > , and remove <01540
                        +galah > by day <03119 +yowmam > in their sight <05869 + ;
                        and thou shalt remove <01540 +galah > {from} thy place <04725
                        +maqowm > to another <00312 +>acher > place <04725 +maqowm > in
                        their sight <05869 + : it may be they will consider
                        <07200 +ra>ah > , though <03518 +kabah > they [ be ] a
                        rebellious <04805 +m@riy > house <01004 +bayith > .

                        from EZE 012 016 But I will leave <03498 +yathar > a few <04557
                        +micpar > men <00582 +>enowsh > of them from the sword <02719
                        +chereb > , from the famine <07458 +ra , and {from} the
                        pestilence <01698 +deber > ; that they may declare <05608
                        +caphar > all <03605 +kol > their abominations <08441 +tow > among the heathen <01471 +gowy > whither they come <00935
                        +bow> > ; and they shall know <03045 +yada< > that I [ am ] the
                        LORD <03068 +Y@hovah > .

                        from EZE 012 016 But I will leave <03498 +yathar > a few <04557
                        +micpar > men <00582 +>enowsh > of them from the sword <02719
                        +chereb > , {from} the famine <07458 +ra , and from the
                        pestilence <01698 +deber > ; that they may declare <05608
                        +caphar > all <03605 +kol > their abominations <08441 +tow > among the heathen <01471 +gowy > whither they come <00935
                        +bow> > ; and they shall know <03045 +yada< > that I [ am ] the
                        LORD <03068 +Y@hovah > .

                        from EZE 012 016 But I will leave <03498 +yathar > a few <04557
                        +micpar > men <00582 +>enowsh > of them {from} the sword <02719
                        +chereb > , from the famine <07458 +ra , and from the
                        pestilence <01698 +deber > ; that they may declare <05608
                        +caphar > all <03605 +kol > their abominations <08441 +tow > among the heathen <01471 +gowy > whither they come <00935
                        +bow> > ; and they shall know <03045 +yada< > that I [ am ] the
                        LORD <03068 +Y@hovah > .

                        from EZE 012 019 And say <00559 +>amar > unto the people <05971
                        + of the land <00127 +>adamah > , Thus <03541 +koh > saith
                        <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
                        of the inhabitants <03427 +yashab > of Jerusalem <03389
                        +Y@ruwshalaim > , [ and ] of the land <00776 +>erets > of
                        Israel <03478 +Yisra>el > ; They shall eat <00398 +>akal > their
                        bread <03899 +lechem > with carefulness <01674 +d@>agah > , and
                        drink <08354 +shathah > their water <04325 +mayim > with
                        astonishment <08078 +shimmamown > , that her land <00776 +>erets
                        > may be desolate <03456 +yasham > {from} all <04393 +m@lo> >
                        that is therein <04393 +m@lo> > , because of the violence <02555
                        +chamac > of all <03605 +kol > them that dwell <03427 +yashab >
                        therein .

                        from EZE 013 020 Wherefore <03651 +ken > thus <03541 +koh >
                        saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
                        +Y@hovih > ; Behold <02005 +hen > , I [ am ] against <00413 +>el
                        > your pillows <03704 +keceth > , wherewith <00834 +>aher > ye
                        there <08033 +sham > hunt <06679 +tsuwd > the souls <05315
                        +nephesh > to make [ them ] fly <06524 +parach > , and I will
                        tear <07167 +qara< > them {from} your arms <02220 +z@rowa< > ,
                        and will let the souls <05315 +nephesh > go <07971 +shalach > ,
                        [ even ] the souls <05315 +nephesh > that ye hunt <06679 +tsuwd
                        > to make [ them ] fly <06524 +parach > .

                        from EZE 013 022 Because <03282 +ya with lies <03576 +kazab
                        > ye have made the heart <03820 +leb > of the righteous <06662
                        +tsaddiyq > sad <03512 +ka>ah > , whom I have not made sad
                        <03510 +ka>ab > ; and strengthened <02388 +chazaq > the hands
                        <03027 +yad > of the wicked <07451 +ra< > , that he should not
                        return <07725 +shuwb > {from} his wicked <07563 +rasha< > way
                        <01870 +derek > , by promising <02421 +chayah > him life <02421
                        +chayah > :

                        from EZE 014 005 That I may take <08610 +taphas > the house
                        <01004 +bayith > of Israel <03478 +Yisra>el > in their own heart
                        <03820 +leb > , because <00834 +>aher > they are all <03605 +kol
                        > estranged <02114 +zuwr > {from} me through their idols <01544
                        +gilluwl > .

                        from EZE 014 006 Therefore <03651 +ken > say <00559 +>amar >
                        unto the house <01004 +bayith > of Israel <03478 +Yisra>el > ,
                        Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
                        +>Adonay > GOD <03069 +Y@hovih > ; Repent <07725 +shuwb > , and
                        turn <07725 +shuwb > [ yourselves ] from your idols <01544
                        +gilluwl > ; and turn <07725 +shuwb > away your faces <06440
                        +paniym > {from} all <03605 +kol > your abominations <08441
                        +tow .

                        from EZE 014 006 Therefore <03651 +ken > say <00559 +>amar >
                        unto the house <01004 +bayith > of Israel <03478 +Yisra>el > ,
                        Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
                        +>Adonay > GOD <03069 +Y@hovih > ; Repent <07725 +shuwb > , and
                        turn <07725 +shuwb > [ yourselves ] {from} your idols <01544
                        +gilluwl > ; and turn <07725 +shuwb > away your faces <06440
                        +paniym > from all <03605 +kol > your abominations <08441
                        +tow .

                        from EZE 014 007 For every <00376 +>iysh > one <00376 +>iysh >
                        of the house <01004 +bayith > of Israel <03478 +Yisra>el > , or
                        of the stranger <01616 +ger > that sojourneth <01481 +guwr > in
                        Israel <03478 +Yisra>el > , which separateth <05144 +nazar >
                        himself {from} me , and setteth <05927 + up his idols
                        <01544 +gilluwl > in his heart <03820 +leb > , and putteth
                        <07760 +suwm > the stumblingblock <04383 +mikshowl > of his
                        iniquity <05771 + before <05227 +nokach > his face <06440
                        +paniym > , and cometh <00935 +bow> > to a prophet <05030
                        +nabiy> > to enquire <01875 +darash > of him concerning me ; I
                        the LORD <03068 +Y@hovah > will answer <06030 + him by
                        myself :

                        from EZE 014 008 And I will set <05414 +nathan > my face <06440
                        +paniym > against that man <00376 +>iysh > , and will make
                        <08074 +shamem > him a sign <00226 +>owth > and a proverb <04912
                        +mashal > , and I will cut <03772 +karath > him off {from} the
                        midst <08432 +tavek > of my people <05971 + ; and ye shall
                        know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > .

                        from EZE 014 009 And if <03588 +kiy > the prophet <05030 +nabiy>
                        > be deceived <06601 +pathah > when <03588 +kiy > he hath spoken
                        <01696 +dabar > a thing <01697 +dabar > , I the LORD <03068
                        +Y@hovah > have deceived <06601 +pathah > that prophet <05030
                        +nabiy> > , and I will stretch <05186 +natah > out my hand
                        <03027 +yad > upon him , and will destroy <08045 +shamad > him
                        {from} the midst <08432 +tavek > of my people <05971 +
                        Israel <03478 +Yisra>el > .

                        from EZE 014 011 That the house <01004 +bayith > of Israel
                        <03478 +Yisra>el > may go <08582 +ta no <03808 +lo> > more
                        <05750 + astray <08582 +ta {from} me , neither <03808
                        +lo> > be polluted <02930 +tame> > any <03605 +kol > more <05750
                        + with all <03605 +kol > their transgressions <06588
                        +pesha< > ; but that they may be my people <05971 + , and I
                        may be their God <00430 +>elohiym > , saith <05002 +n@>um > the
                        Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .

                        from EZE 014 013 Son <01121 +ben > of man <00120 +>adam > , when
                        <03588 +kiy > the land <00776 +>erets > sinneth <02398 +chata> >
                        against me by trespassing <04603 +ma grievously <04604
                        +ma , then will I stretch <05186 +natah > out mine hand
                        <03027 +yad > upon it , and will break <07665 +shabar > the
                        staff <04294 +matteh > of the bread <03899 +lechem > thereof ,
                        and will send <07971 +shalach > famine <07458 +ra upon it ,
                        and will cut <03772 +karath > off man <00120 +>adam > and beast
                        <00929 +b@hemah > {from} it :

                        from EZE 014 017 Or <00176 +>ow > [ if ] I bring <00935 +bow> >
                        a sword <02719 +chereb > upon that land <00776 +>erets > , and
                        say <00559 +>amar > , Sword <02719 +chereb > , go <05674 + > through the land <00776 +>erets > ; so that I cut <03772
                        +karath > off man <00120 +>adam > and beast <00929 +b@hemah >
                        {from} it :

                        from EZE 014 019 Or <00176 +>ow > [ if ] I send <07971 +shalach
                        > a pestilence <01698 +deber > into <00413 +>el > that land
                        <00776 +>erets > , and pour <08210 +shaphak > out my fury <02534
                        +chemah > upon it in blood <01818 +dam > , to cut <03772 +karath
                        > off {from} it man <00120 +>adam > and beast <00929 +b@hemah > :

                        from EZE 014 021 For thus <03541 +koh > saith <00559 +>amar >
                        the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; How <00637
                        +>aph > much <00637 +>aph > more <05750 + when <03588 +kiy
                        > I send <07971 +shalach > my four <00702 +>arba< > sore <07451
                        +ra< > judgments <08201 +shephet > upon Jerusalem <03389
                        +Y@ruwshalaim > , the sword <02719 +chereb > , and the famine
                        <07458 +ra , and the noisome <07451 +ra< > beast <02416
                        +chay > , and the pestilence <01698 +deber > , to cut <03772
                        +karath > off {from} it man <00120 +>adam > and beast <00929
                        +b@hemah > ?

                        from EZE 015 007 And I will set <05414 +nathan > my face <06440
                        +paniym > against them ; they shall go <03318 +yatsa> > out
                        {from} [ one ] fire <00784 +>esh > , and [ another ] fire <00784
                        +>esh > shall devour <00398 +>akal > them ; and ye shall know
                        <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > , when
                        I set <07760 +suwm > my face <06440 +paniym > against them .

                        from EZE 016 009 Then washed <07364 +rachats > I thee with water
                        <04325 +mayim > ; yea , I throughly washed <07857 +shataph >
                        away thy blood <01818 +dam > {from} thee , and I anointed <05480
                        +cuwk > thee with oil <08081 +shemen > .

                        from EZE 016 034 And the contrary <02016 +hephek > is in thee
                        {from} [ other ] women <00802 +>ishshah > in thy whoredoms
                        <08457 +taznuwth > , whereas none <03808 +lo> > followeth <00310
                        +>achar > thee to commit <02181 +zanah > whoredoms <02181 +zanah
                        > : and in that thou givest <05414 +nathan > a reward <00868
                        +>ethnan > , and no <03808 +lo> > reward <00868 +>ethnan > is
                        given <05414 +nathan > unto thee , therefore thou art contrary
                        <02016 +hephek > .

                        from EZE 016 041 And they shall burn <08313 +saraph > thine
                        houses <01004 +bayith > with fire <00784 +>esh > , and execute
                        <06213 + judgments <08201 +shephet > upon thee in the
                        sight <05869 + of many <07227 +rab > women <00802
                        +>ishshah > : and I will cause thee to cease <07673 +shabath >
                        {from} playing the harlot <02181 +zanah > , and thou also <01571
                        +gam > shalt give <05414 +nathan > no <03808 +lo> > hire <00868
                        +>ethnan > any more <05750 + .

                        from EZE 016 042 So will I make my fury <02534 +chemah > toward
                        thee to rest <05117 +nuwach > , and my jealousy <07068 +qin>ah >
                        shall depart <05493 +cuwr > {from} thee , and I will be quiet
                        <08252 +shaqat > , and will be no <03808 +lo> > more <05750
                        + angry <03707 +ka .

                        from EZE 017 022 . Thus <03541 +koh > saith <00559 +>amar > the
                        Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; I will also take
                        <03947 +laqach > of the highest <06788 +tsammereth > branch
                        <06788 +tsammereth > of the high <07311 +ruwm > cedar <00730
                        +>erez > , and will set <05414 +nathan > [ it ] ; I will crop
                        <06998 +qataph > off {from} the top <07218 +ro>sh > of his young
                        <03127 +yowneqeth > twigs <03127 +yowneqeth > a tender <07390
                        +rak > one , and will plant <08362 +shathal > [ it ] upon an
                        high <01364 +gaboahh > mountain <02022 +har > and eminent <08524
                        +talal > :

                        from EZE 018 008 He [ that ] hath not given <05414 +nathan >
                        forth upon usury <05392 +neshek > , neither <03808 +lo> > hath
                        taken <03947 +laqach > any increase <08635 +tarbuwth > , [ that
                        ] hath withdrawn <07725 +shuwb > his hand <03027 +yad > {from}
                        iniquity <05766 + , hath executed <06213 + true
                        <00571 +>emeth > judgment <04941 +mishpat > between <00996 +beyn
                        > man <00376 +>iysh > and man <00376 +>iysh > ,

                        from EZE 018 017 [ That ] hath taken <07725 +shuwb > off his
                        hand <03027 +yad > {from} the poor<06041 + , [ that ]
                        hath not received <03947 +laqach > usury <05392 +neshek > nor
                        increase <08635 +tarbuwth > , hath executed <06213 + my
                        judgments <04941 +mishpat > , hath walked <01980 +halak > in my
                        statutes <02708 +chuqqah > ; he shall not die <04191 +muwth >
                        for the iniquity <05771 + of his father <1> , he shall
                        surely live <02421 +chayah > .

                        from EZE 018 021 . But if the wicked <07563 +rasha< > will turn
                        <07725 +shuwb > {from} all <03605 +kol > his sins <02403
                        +chatta>ah > that he hath committed <06213 + , and keep
                        <08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah >
                        , and do <06213 + that which is lawful <04941 +mishpat >
                        and right <06666 +ts@daqah > , he shall surely live <02421
                        +chayah > , he shall not die <04191 +muwth > .

                        from EZE 018 023 Have I any pleasure <02654 +chaphets > at all
                        that the wicked <07563 +rasha< > should die <04194 +maveth > ?
                        saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
                        +Y@hovih > : [ and ] not that he should return <07725 +shuwb >
                        {from} his ways <01870 +derek > , and live <02421 +chayah > ?

                        from EZE 018 024 But when the righteous <06662 +tsaddiyq >
                        turneth <07725 +shuwb > away {from} his righteousness <06666
                        +ts@daqah > , and committeth <06213 + iniquity <05766
                        + , [ and ] doeth <06213 + according to all
                        <03605 +kol > the abominations <08441 +tow that the
                        wicked <07563 +rasha< > [ man ] doeth <06213 + , shall he
                        live <02425 +chayay > ? All <03605 +kol > his righteousness
                        <06666 +ts@daqah > that he hath done <06213 + shall not
                        be mentioned <02142 +zakar > : in his trespass <04604 +ma
                        that he hath trespassed <04604 +ma , and in his sin <02403
                        +chatta>ah > that he hath sinned <02398 +chata> > , in them
                        shall he die <04191 +muwth > .

                        from EZE 018 026 When a righteous <06662 +tsaddiyq > [ man ]
                        turneth <07725 +shuwb > away {from} his righteousness <06666
                        +ts@daqah > , and committeth <06213 + iniquity <05766
                        + , and dieth <04191 +muwth > in them ; for his iniquity
                        <05766 + that he hath done <06213 + shall he die
                        <04191 +muwth > .

                        from EZE 018 027 Again , when the wicked <07563 +rasha< > [ man
                        ] turneth <07725 +shuwb > away {from} his wickedness <07564
                        +rish that he hath committed <06213 + , and doeth
                        <06213 + that which is lawful <04941 +mishpat > and right
                        <06666 +ts@daqah > , he shall save <02421 +chayah > his soul
                        <05315 +nephesh > alive <02421 +chayah > .

                        from EZE 018 028 Because he considereth <07200 +ra>ah > , and
                        turneth <07725 +shuwb > away {from} all <03605 +kol > his
                        transgressions <06588 +pesha< > that he hath committed <06213
                        + , he shall surely live <02421 +chayah > , he shall not
                        die <04191 +muwth > .

                        from EZE 018 030 . Therefore <03651 +ken > I will judge <08199
                        +shaphat > you , O house <01004 +bayith > of Israel <03478
                        +Yisra>el > , every <00376 +>iysh > one <00376 +>iysh >
                        according to his ways <01870 +derek > , saith <05002 +n@>um >
                        the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . Repent <07725
                        +shuwb > , and turn <07725 +shuwb > [ yourselves ] {from} all
                        <03605 +kol > your transgressions <06588 +pesha< > ; so iniquity
                        <05771 + shall not be your ruin <04383 +mikshowl > .

                        from EZE 018 031 Cast <07993 +shalak > away {from} you all
                        <03605 +kol > your transgressions <06588 +pesha< > , whereby
                        <00834 +>aher > ye have transgressed <06586 +pasha< > ; and make
                        <06213 + you a new <02319 +chadash > heart <03820 +leb >
                        and a new <02319 +chadash > spirit <07307 +ruwach > : for why
                        <04100 +mah > will ye die <04191 +muwth > , O house <01004
                        +bayith > of Israel <03478 +Yisra>el > ?

                        from EZE 019 008 Then the nations <01471 +gowy > set <05414
                        +nathan > against <05921 + him on every <05437 +cabab >
                        side <05439 +cabiyb > {from} the provinces <04082 +m@diynah > ,
                        and spread <06566 +paras > their net <07568 +resheth > over
                        <05921 + him : he was taken <08610 +taphas > in their pit
                        <07845 +shachath > .

                        from EZE 020 017 Nevertheless mine eye <05869 + spared
                        <02347 +chuwc > them {from} destroying <07843 +shachath > them ,
                        neither <03808 +lo> > did I make <06213 + an end <03615
                        +kalah > of them in the wilderness <04057 +midbar > .

                        from EZE 020 034 And I will bring <03318 +yatsa> > you out
                        {from} the people <05971 + , and will gather <06908 +qabats
                        > you out of the countries <00776 +>erets > wherein <00834
                        +>aher > ye are scattered <06327 +puwts > , with a mighty <02389
                        +chazaq > hand <03027 +yad > , and with a stretched <05186
                        +natah > out arm <02220 +z@rowa< > , and with fury <02534
                        +chemah > poured <08210 +shaphak > out .

                        from EZE 020 038 And I will purge <01305 +barar > out {from}
                        among you the rebels <04775 +marad > , and them that transgress
                        <06586 +pasha< > against me : I will bring <03318 +yatsa> > them
                        forth <03318 +yatsa> > out of the country <00776 +>erets > where
                        they sojourn <04033 +maguwr > , and they shall not enter <00935
                        +bow> > into <00413 +>el > the land <00127 +>adamah > of Israel
                        <03478 +Yisra>el > : and ye shall know <03045 +yada< > that I [
                        am ] the LORD <03068 +Y@hovah > .

                        from EZE 020 041 I will accept <07521 +ratsah > you with your
                        sweet <05207 +nichowach > savour <07381 +reyach > , when I bring
                        <03318 +yatsa> > you out {from} the people <05971 + , and
                        gather <06908 +qabats > you out of the countries <00776 +>erets
                        > wherein ye have been scattered <06327 +puwts > ; and I will be
                        sanctified <06942 +qadash > in you before <05869 + the
                        heathen <01471 +gowy > .

                        from EZE 020 047 And say <00559 +>amar > to the forest <03293
                        +ya of the south <05045 +negeb > , Hear <08085 +shama< >
                        the word <01697 +dabar > of the LORD <03068 +Y@hovah > ; Thus
                        <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay >
                        GOD <03069 +Y@hovih > ; Behold <02005 +hen > , I will kindle
                        <03341 +yatsath > a fire <00784 +>esh > in thee , and it shall
                        devour <00398 +>akal > every <03605 +kol > green <03892 +lach >
                        tree <06086 + in thee , and every <03605 +kol > dry <03002
                        +yabesh > tree <06086 + : the flaming <03852 +lehabah >
                        flame <07957 +shalhebeth > shall not be quenched <03518 +kabah >
                        , and all <03605 +kol > faces <06440 +paniym > {from} the south
                        <05045 +negeb > to the north <06828 +tsaphown > shall be burned
                        <06866 +tsarab > therein .

                        from EZE 021 003 And say <00559 +>amar > to the land <00127
                        +>adamah > of Israel <03478 +Yisra>el > , Thus <03541 +koh >
                        saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Behold <02005
                        +hen > , I [ am ] against <00413 +>el > thee , and will draw
                        <03318 +yatsa> > forth <03318 +yatsa> > my sword <02719 +chereb
                        > out of his sheath <08593 +ta , and will cut <03772
                        +karath > off {from} thee the righteous <06662 +tsaddiyq > and
                        the wicked <07563 +rasha< > .

                        from EZE 021 004 Seeing <03282 +ya then that I will cut
                        <03772 +karath > off from thee the righteous <06662 +tsaddiyq >
                        and the wicked <07563 +rasha< > , therefore shall my sword
                        <02719 +chereb > go <03318 +yatsa> > forth <03318 +yatsa> > out
                        of his sheath <08593 +ta against <00413 +>el > all <03605
                        +kol > flesh <01320 +basar > {from} the south <05045 +negeb > to
                        the north <06828 +tsaphown > :

                        from EZE 021 004 Seeing <03282 +ya then that I will cut
                        <03772 +karath > off {from} thee the righteous <06662 +tsaddiyq
                        > and the wicked <07563 +rasha< > , therefore shall my sword
                        <02719 +chereb > go <03318 +yatsa> > forth <03318 +yatsa> > out
                        of his sheath <08593 +ta against <00413 +>el > all <03605
                        +kol > flesh <01320 +basar > from the south <05045 +negeb > to
                        the north <06828 +tsaphown > :

                        from EZE 022 005 [ Those that be ] near <07138 +qarowb > , and [
                        those that be ] far <07350 +rachowq > {from} thee , shall mock
                        <07046 +qalac > thee , [ which art ] infamous [ and ] much
                        <07227 +rab > vexed <04103 +m@huwmah > .

                        from EZE 022 026 Her priests <03548 +kohen > have violated
                        <02554 +chamac > my law <08451 +towrah > , and have profaned
                        <02490 +chalal > mine holy <06944 +qodesh > things : they have
                        put no <03808 +lo> > difference between <00996 +beyn > the holy
                        <06944 +qodesh > and profane <02455 +chol > , neither <03808
                        +lo> > have they shewed <03045 +yada< > [ difference ] between
                        <00996 +beyn > the unclean <02931 +tame> > and the clean <02889
                        +tahowr > , and have hid <05956 + their eyes <05869
                        + {from} my sabbaths <07676 +shabbath > , and I am
                        profaned <02490 +chalal > among <08432 +tavek > them .

                        from EZE 023 008 Neither <03808 +lo> > left <05800 + she
                        her whoredoms <08457 +taznuwth > [ brought ] {from} Egypt <04714
                        +Mitsrayim > : for in her youth <05271 +na they lay <07901
                        +shakab > with her , and they bruised <06213 + the
                        breasts <01717 +dad > of her virginity <01331 +b@thuwliym > ,
                        and poured <08210 +shaphak > their whoredom <08457 +taznuwth >
                        upon her .

                        from EZE 023 017 And the Babylonians came <00935 +bow> > to her
                        into the bed <04904 +mishkab > of love <01730 +dowd > , and they
                        defiled <02930 +tame> > her with their whoredom <08457 +taznuwth
                        > , and she was polluted <02930 +tame> > with them , and her
                        mind <05315 +nephesh > was alienated <03363 +yaqa< > {from} them
                        .

                        from EZE 023 018 So she discovered <01540 +galah > her whoredoms
                        <08457 +taznuwth > , and discovered <01540 +galah > her
                        nakedness <06172 + : then my mind <05315 +nephesh > was
                        alienated <03363 +yaqa< > from her , like as my mind <05315
                        +nephesh > was alienated <05361 +naqa< > {from} her sister
                        <00269 +>achowth > .

                        from EZE 023 018 So she discovered <01540 +galah > her whoredoms
                        <08457 +taznuwth > , and discovered <01540 +galah > her
                        nakedness <06172 + : then my mind <05315 +nephesh > was
                        alienated <03363 +yaqa< > {from} her , like as my mind <05315
                        +nephesh > was alienated <05361 +naqa< > from her sister <00269
                        +>achowth > .

                        from EZE 023 022 . Therefore <03651 +ken > , O Aholibah <00172
                        +>Oholiybah > , thus <03541 +koh > saith <00559 +>amar > the
                        Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005
                        +hen > , I will raise <05782 + up thy lovers <00157 +>ahab
                        > against <05921 + thee , {from} whom thy mind <05315
                        +nephesh > is alienated <05361 +naqa< > , and I will bring
                        <00935 +bow> > them against <05921 + thee on every <05437
                        +cabab > side <05439 +cabiyb > ;

                        from EZE 023 027 Thus will I make thy lewdness <02154 +zimmah >
                        to cease <07673 +shabath > from thee , and thy whoredom <02184
                        +z@nuwth > [ brought ] {from} the land <00776 +>erets > of Egypt
                        <04714 +Mitsrayim > : so that thou shalt not lift <05375 +nasa>
                        > up thine eyes <05869 + unto them , nor <03808 +lo> >
                        remember <02142 +zakar > Egypt <04714 +Mitsrayim > any more
                        <05750 + .

                        from EZE 023 027 Thus will I make thy lewdness <02154 +zimmah >
                        to cease <07673 +shabath > {from} thee , and thy whoredom <02184
                        +z@nuwth > [ brought ] from the land <00776 +>erets > of Egypt
                        <04714 +Mitsrayim > : so that thou shalt not lift <05375 +nasa>
                        > up thine eyes <05869 + unto them , nor <03808 +lo> >
                        remember <02142 +zakar > Egypt <04714 +Mitsrayim > any more
                        <05750 + .

                        from EZE 023 028 For thus <03541 +koh > saith <00559 +>amar >
                        the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005
                        +hen > , I will deliver <05414 +nathan > thee into the hand
                        <03027 +yad > [ of them ] whom <00834 +>aher > thou hatest
                        <08130 +sane> > , into the hand <03027 +yad > [ of them ] {from}
                        whom <00834 +>aher > thy mind <05315 +nephesh > is alienated
                        <05361 +naqa< > :

                        from EZE 023 040 And furthermore <00637 +>aph > , that ye have
                        sent <07971 +shalach > for men <00582 +>enowsh > to come <00935
                        +bow> > {from} far <04801 +merchaq > , unto whom a messenger
                        <04397 +mal>ak > [ was ] sent <07971 +shalach > ; and , lo
                        <02009 +hinneh > , they came <00935 +bow> > : for whom <00834
                        +>aher > thou didst wash <07364 +rachats > thyself , paintedst
                        <03583 +kachal > thy eyes <05869 + , and deckedst <05710
                        + thyself with ornaments <05716 + ,

                        from EZE 023 042 And a voice <06963 +qowl > of a multitude
                        <01995 +hamown > being at ease <07961 +shalev > [ was ] with her
                        : and with the men <00582 +>enowsh > of the common <07230 +rob >
                        sort [ were ] brought <00935 +bow> > Sabeans <05433 +caba> >
                        {from} the wilderness <04057 +midbar > , which put <05414
                        +nathan > bracelets <06781 +tsamiyd > upon their hands <03027
                        +yad > , and beautiful <08597 +tiph>arah > crowns <05850
                        + upon their heads <07218 +ro>sh > .

                        from EZE 024 013 In thy filthiness <02932 +tum>ah > [ is ]
                        lewdness <02154 +zimmah > : because <03282 +ya I have
                        purged <02891 +taher > thee , and thou wast not purged <02891
                        +taher > , thou shalt not be purged <02891 +taher > {from} thy
                        filthiness <02932 +tum>ah > any more <05750 + , till
                        <05704 + I have caused my fury <02534 +chemah > to rest
                        <05117 +nuwach > upon thee .

                        from EZE 024 016 Son <01121 +ben > of man <00120 +>adam > ,
                        behold <02005 +hen > , I take <03947 +laqach > away {from} thee
                        the desire <04261 +machmad > of thine eyes <05869 + with
                        a stroke <04046 +maggephah > : yet neither <03808 +lo> > shalt
                        thou mourn <05594 +caphad > nor <03808 +lo> > weep <01058 +bakah
                        > , neither <03808 +lo> > shall thy tears <01832 +dim run
                        <00935 +bow> > down .

                        from EZE 024 025 Also , thou son <01121 +ben > of man <00120
                        +>adam > , [ shall it ] not [ be ] in the day <03117 +yowm >
                        when I take <03947 +laqach > {from} them their strength <04581
                        +ma , the joy <04885 +masows > of their glory <08597
                        +tiph>arah > , the desire <04261 +machmad > of their eyes <05869
                        + , and that whereupon they set <04853 +massa> > their
                        minds <05315 +nephesh > , their sons <01121 +ben > and their
                        daughters <01121 +ben > ,

                        from EZE 025 007 Behold <02005 +hen > , therefore <03651 +ken >
                        I will stretch <05186 +natah > out mine hand <03027 +yad > upon
                        thee , and will deliver <05414 +nathan > thee for a spoil <00957
                        +baz > to the heathen <01471 +gowy > ; and I will cut <03772
                        +karath > thee off {from} the people <05971 + , and I will
                        cause thee to perish <6> out of the countries <00776 +>erets > :
                        I will destroy <08045 +shamad > thee ; and thou shalt know
                        <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > .

                        from EZE 025 009 Therefore <03651 +ken > , behold <02005 +hen > ,
                        I will open <06605 +pathach > the side <03802 +katheph > of
                        Moab <04124 +Mow>ab > from the cities <05892 + , {from}
                        his cities <05892 + [ which are ] on his frontiers <07097
                        +qatseh > , the glory <06643 +ts@biy > of the country <00776
                        +>erets > , Bethjeshimoth <01020 +Beyth ha - Y@shiy - mowth > ,
                        Baalmeon <01186 +Ba , and Kiriathaim <07156
                        +Qiryathayim > ,

                        from EZE 025 009 Therefore <03651 +ken > , behold <02005 +hen > ,
                        I will open <06605 +pathach > the side <03802 +katheph > of
                        Moab <04124 +Mow>ab > {from} the cities <05892 + , from
                        his cities <05892 + [ which are ] on his frontiers <07097
                        +qatseh > , the glory <06643 +ts@biy > of the country <00776
                        +>erets > , Bethjeshimoth <01020 +Beyth ha - Y@shiy - mowth > ,
                        Baalmeon <01186 +Ba , and Kiriathaim <07156
                        +Qiryathayim > ,

                        from EZE 025 013 Therefore <03651 +ken > thus <03541 +koh >
                        saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
                        +Y@hovih > ; I will also stretch <05186 +natah > out mine hand
                        <03027 +yad > upon Edom <00123 +>Edom > , and will cut <03772
                        +karath > off man <00120 +>adam > and beast <00929 +b@hemah >
                        from it ; and I will make <05414 +nathan > it desolate <02723
                        +chorbah > {from} Teman <08487 +Teyman > ; and they of Dedan
                        <01719 +D@dan > shall fall <05307 +naphal > by the sword <02719
                        +chereb > .

                        from EZE 025 013 Therefore <03651 +ken > thus <03541 +koh >
                        saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
                        +Y@hovih > ; I will also stretch <05186 +natah > out mine hand
                        <03027 +yad > upon Edom <00123 +>Edom > , and will cut <03772
                        +karath > off man <00120 +>adam > and beast <00929 +b@hemah >
                        {from} it ; and I will make <05414 +nathan > it desolate <02723
                        +chorbah > from Teman <08487 +Teyman > ; and they of Dedan
                        <01719 +D@dan > shall fall <05307 +naphal > by the sword <02719
                        +chereb > .

                        from EZE 026 004 And they shall destroy <07843 +shachath > the
                        walls <02346 +chowmah > of Tyrus <06865 +Tsor > , and break
                        <02040 +harac > down <02040 +harac > her towers <04026 +migdal >
                        : I will also scrape <05500 +cachah > her dust <06083 +
                        {from} her , and make <05414 +nathan > her like the top <06706
                        +ts@chiyach > of a rock <05553 +cela< > .

                        from EZE 026 007 For thus <03541 +koh > saith <00559 +>amar >
                        the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005
                        +hen > , I will bring <00935 +bow> > upon Tyrus <06865 +Tsor >
                        Nebuchadrezzar <05019 +N@buwkadne>tstsar > king <04428 +melek >
                        of Babylon <00894 +Babel > , a king <04428 +melek > of kings
                        <04428 +melek > , {from} the north <06828 +tsaphown > , with
                        horses <05483 +cuwc > , and with chariots <07393 +rekeb > , and
                        with horsemen <06571 +parash > , and companies <06951 +qahal > ,
                        and much <07227 +rab > people <05971 + .

                        from EZE 026 016 Then all <03605 +kol > the princes <05387
                        +nasiy> > of the sea <03220 +yam > shall come <03381 +yarad >
                        down <03381 +yarad > {from} their thrones <03678 +kicce> > , and
                        lay <05493 +cuwr > away <05493 +cuwr > their robes <04598
                        +m@ , and put <06584 +pashat > off their broidered <07553
                        +riqmah > garments <00899 +beged > : they shall clothe <03847
                        +labash > themselves with trembling <02731 +charadah > ; they
                        shall sit <03427 +yashab > upon the ground <00776 +>erets > ,
                        and shall tremble <02729 +charad > at [ every ] moment <07281
                        +rega< > , and be astonished <08074 +shamem > at thee .

                        from EZE 027 005 They have made <01129 +banah > all <03605 +kol
                        > thy [ ship ] boards <03871 +luwach > of fir <01265 +b@rowsh >
                        trees of Senir <08149 +Sh@niyr > : they have taken <03947
                        +laqach > cedars <00730 +>erez > {from} Lebanon <03844 +L@banown
                        > to make <06213 + masts <08650 +toren > for thee .

                        from EZE 027 007 Fine linen <08336 +shesh > with broidered
                        <07553 +riqmah > work <07553 +riqmah > from Egypt <04714
                        +Mitsrayim > was that which thou spreadest <04666 +miphras >
                        forth to be thy sail <05251 +nec > ; blue <08504 +t@keleth > and
                        purple <00713 +>argaman > {from} the isles <00339 +>iy > of
                        Elishah <00473 +>Eliyshah > was that which covered <04374
                        +m@kacceh > thee .

                        from EZE 027 007 Fine linen <08336 +shesh > with broidered
                        <07553 +riqmah > work <07553 +riqmah > {from} Egypt <04714
                        +Mitsrayim > was that which thou spreadest <04666 +miphras >
                        forth to be thy sail <05251 +nec > ; blue <08504 +t@keleth > and
                        purple <00713 +>argaman > from the isles <00339 +>iy > of
                        Elishah <00473 +>Eliyshah > was that which covered <04374
                        +m@kacceh > thee .

                        from EZE 027 029 And all <03605 +kol > that handle <08610
                        +taphas > the oar <04880 +mashowt > , the mariners <04419
                        +mallach > , [ and ] all <03605 +kol > the pilots <02259
                        +chobel > of the sea <03220 +yam > , shall come <03381 +yarad >
                        down <03381 +yarad > {from} their ships <00591 +>oniyah > , they
                        shall stand <05975 + upon the land <00776 +>erets > ;

                        from EZE 028 003 Behold <02009 +hinneh > , thou [ art ] wiser
                        <02450 +chakam > than Daniel <01840 +Daniye>l > ; there is no
                        <03808 +lo> > secret <05640 +catham > that they can hide <06004
                        + {from} thee :

                        from EZE 028 015 Thou [ wast ] perfect <08549 +tamiym > in thy
                        ways <01870 +derek > {from} the day <03117 +yowm > that thou
                        wast created <01254 +bara> > , till <05704 + iniquity
                        <05766 + was found <04672 +matsa> > in thee .

                        from EZE 028 016 By the multitude <07230 +rob > of thy
                        merchandise <07404 +r@kullah > they have filled <04390 +male> >
                        the midst <08432 +tavek > of thee with violence <02555 +chamac >
                        , and thou hast sinned <02398 +chata> > : therefore I will cast
                        <02490 +chalal > thee as profane <02490 +chalal > out of the
                        mountain <02022 +har > of God <00430 +>elohiym > : and I will
                        destroy <6> thee , O covering <05526 +cakak > cherub <03742
                        +k@ruwb > , {from} the midst <08432 +tavek > of the stones <68>
                        of fire <00784 +>esh > .

                        from EZE 028 018 Thou hast defiled <02490 +chalal > thy
                        sanctuaries <04720 +miqdash > by the multitude <07230 +rob > of
                        thine iniquities <05771 + , by the iniquity <05766 + > of thy traffick <07404 +r@kullah > ; therefore will I bring
                        <03318 +yatsa> > forth <03318 +yatsa> > a fire <00784 +>esh >
                        {from} the midst <08432 +tavek > of thee , it shall devour
                        <00398 +>akal > thee , and I will bring <05414 +nathan > thee to
                        ashes <00665 +>epher > upon the earth <00776 +>erets > in the
                        sight <05869 + of all <03605 +kol > them that behold
                        <07200 +ra>ah > thee .

                        from EZE 028 025 Thus <03541 +koh > saith <00559 +>amar > the
                        Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; When I shall have
                        gathered <06908 +qabats > the house <01004 +bayith > of Israel
                        <03478 +Yisra>el > {from} the people <05971 + among whom
                        <00834 +>aher > they are scattered <06327 +puwts > , and shall
                        be sanctified <06942 +qadash > in them in the sight <05869
                        + of the heathen <01471 +gowy > , then shall they dwell
                        <03427 +yashab > in their land <00127 +>adamah > that I have
                        given <05414 +nathan > to my servant <05650 + Jacob
                        <03290 +Ya .

                        from EZE 029 010 Behold <02005 +hen > , therefore <03651 +ken >
                        I [ am ] against <00413 +>el > thee , and against <00413 +>el >
                        thy rivers <02975 +y@ , and I will make <05414 +nathan >
                        the land <00776 +>erets > of Egypt <04714 +Mitsrayim > utterly
                        waste <02723 +chorbah > [ and ] desolate <08077 +sh@mamah > ,
                        {from} the tower <04024 +Migdowl > of Syene <05482 +C@veneh >
                        even unto the border <01366 +g@buwl > of Ethiopia <03568 +Kuwsh
                        > .

                        from EZE 029 013 Yet <03588 +kiy > thus <03541 +koh > saith
                        <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
                        ; At the end <07093 +qets > of forty <00705 +>arba years
                        <08141 +shaneh > will I gather <06908 +qabats > the Egyptians
                        <04714 +Mitsrayim > {from} the people <05971 + whither they
                        were scattered <06327 +puwts > :

                        from EZE 030 006 Thus <03541 +koh > saith <00559 +>amar > the
                        LORD <03068 +Y@hovah > ; They also that uphold <05564 +camak >
                        Egypt <04714 +Mitsrayim > shall fall <05307 +naphal > ; and the
                        pride <01347 +ga>own > of her power <05797 + shall come
                        <03381 +yarad > down <03381 +yarad > : {from} the tower <04024
                        +Migdowl > of Syene <05482 +C@veneh > shall they fall <05307
                        +naphal > in it by the sword <02719 +chereb > , saith <05002
                        +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .

                        from EZE 030 009 In that day <03117 +yowm > shall messengers
                        <04397 +mal>ak > go <03318 +yatsa> > forth <03318 +yatsa> >
                        {from} me in ships <06716 +tsiy > to make the careless <00983
                        +betach > Ethiopians <03569 +Kuwshiy > afraid <02729 +charad > ,
                        and great pain <02479 +chalchalah > shall come <01961 +hayah >
                        upon them , as in the day <03117 +yowm > of Egypt <04714
                        +Mitsrayim > : for , lo <02009 +hinneh > , it cometh <00935
                        +bow> > .

                        from EZE 031 012 And strangers <02114 +zuwr > , the terrible
                        <06184 + of the nations <01471 +gowy > , have cut
                        <03772 +karath > him off , and have left <05203 +natash > him :
                        upon the mountains <02022 +har > and in all <03605 +kol > the
                        valleys <01516 +gay> > his branches <01808 +daliyah > are fallen
                        <05307 +naphal > , and his boughs <06288 +p@>orah > are broken
                        <07665 +shabar > by all <03605 +kol > the rivers <00650 +>aphiyq
                        > of the land <00776 +>erets > ; and all <03605 +kol > the
                        people <05971 + of the earth <00776 +>erets > are gone
                        <03381 +yarad > down {from} his shadow <06738 +tsel > , and have
                        left <05203 +natash > him .

                        from EZE 032 013 I will destroy <6> also all <03605 +kol > the
                        beasts <00929 +b@hemah > thereof {from} beside <05921 + the
                        great <07227 +rab > waters <04325 +mayim > ; neither <03808 +lo>
                        > shall the foot <07272 +regel > of man <00120 +>adam > trouble
                        <04103 +m@huwmah > them any more <05750 + , nor <03808
                        +lo> > the hoofs <06541 +parcah > of beasts <00929 +b@hemah >
                        trouble <01804 +dalach > them .

                        from EZE 033 006 But if <03588 +kiy > the watchman <06822
                        +tsaphah > see <07200 +ra>ah > the sword <02719 +chereb > come
                        <00935 +bow> > , and blow <08628 +taqa< > not the trumpet <07782
                        +showphar > , and the people <05971 + be not warned <02094
                        +zahar > ; if the sword <02719 +chereb > come <00935 +bow> > ,
                        and take <03947 +laqach > [ any ] person <05315 +nephesh >
                        {from} among them , he is taken <03947 +laqach > away in his
                        iniquity <05771 + ; but his blood <01818 +dam > will I
                        require <01875 +darash > at the watchman s <06822 +tsaphah >
                        hand <03027 +yad > .

                        from EZE 033 007 So thou , O son <01121 +ben > of man <00120
                        +>adam > , I have set <05414 +nathan > thee a watchman <06822
                        +tsaphah > unto the house <01004 +bayith > of Israel <03478
                        +Yisra>el > ; therefore thou shalt hear <08085 +shama< > the
                        word <01697 +dabar > at my mouth <06310 +peh > , and warn <02094
                        +zahar > them {from} me .

                        from EZE 033 008 When I say <00559 +>amar > unto the wicked
                        <07563 +rasha< > , O wicked <07563 +rasha< > [ man ] , thou
                        shalt surely die <04191 +muwth > ; if thou dost not speak <01696
                        +dabar > to warn <02094 +zahar > the wicked <07563 +rasha< >
                        {from} his way <01870 +derek > , that wicked <07563 +rasha< > [
                        man ] shall die <04191 +muwth > in his iniquity <05771 + ;
                        but his blood <01818 +dam > will I require <01245 +baqash > at
                        thine hand <03027 +yad > .

                        from EZE 033 009 Nevertheless , if <03588 +kiy > thou warn
                        <02094 +zahar > the wicked <07563 +rasha< > of his way <01870
                        +derek > to turn <07725 +shuwb > from it ; if he do not turn
                        <07725 +shuwb > {from} his way <01870 +derek > , he shall die
                        <04191 +muwth > in his iniquity ; but thou hast delivered <05337
                        +natsal > thy soul <05315 +nephesh > .

                        from EZE 033 009 Nevertheless , if <03588 +kiy > thou warn
                        <02094 +zahar > the wicked <07563 +rasha< > of his way <01870
                        +derek > to turn <07725 +shuwb > {from} it ; if he do not turn
                        <07725 +shuwb > from his way <01870 +derek > , he shall die
                        <04191 +muwth > in his iniquity ; but thou hast delivered <05337
                        +natsal > thy soul <05315 +nephesh > .

                        from EZE 033 011 Say <00559 +>amar > unto them , [ As ] I live
                        <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay
                        > GOD <03069 +Y@hovih > , I have no <00518 +>im > pleasure
                        <02654 +chaphets > in the death <04194 +maveth > of the wicked
                        <07563 +rasha< > ; but that the wicked <07563 +rasha< > turn
                        <07725 +shuwb > from his way <01870 +derek > and live <02421
                        +chayah > : turn <07725 +shuwb > ye , turn <07725 +shuwb > ye
                        {from} your evil <07451 +ra< > ways <01870 +derek > ; for why
                        <04100 +mah > will ye die <04191 +muwth > , O house <01004
                        +bayith > of Israel <03478 +Yisra>el > ?

                        from EZE 033 011 Say <00559 +>amar > unto them , [ As ] I live
                        <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay
                        > GOD <03069 +Y@hovih > , I have no <00518 +>im > pleasure
                        <02654 +chaphets > in the death <04194 +maveth > of the wicked
                        <07563 +rasha< > ; but that the wicked <07563 +rasha< > turn
                        <07725 +shuwb > {from} his way <01870 +derek > and live <02421
                        +chayah > : turn <07725 +shuwb > ye , turn <07725 +shuwb > ye
                        from your evil <07451 +ra< > ways <01870 +derek > ; for why
                        <04100 +mah > will ye die <04191 +muwth > , O house <01004
                        +bayith > of Israel <03478 +Yisra>el > ?

                        from EZE 033 012 Therefore , thou son <01121 +ben > of man
                        <00120 +>adam > , say <00559 +>amar >unto the children <01121
                        +ben > of thy people <05971 + , The righteousness <06666
                        +ts@daqah > of the righteous <06662 +tsaddiyq > shall not
                        deliver <05337 +natsal > him in the day <03117 +yowm > of his
                        transgression <06588 +pesha< > : as for the wickedness <07564
                        +rish of the wicked <07563 +rasha< > , he shall not fall
                        <03782 +kashal > thereby in the day <03117 +yowm > that he
                        turneth <07725 +shuwb > {from} his wickedness <07562 +resha< > ;
                        neither <03808 +lo> > shall the righteous <06662 +tsaddiyq > be
                        able <03201 +yakol > to live <02421 +chayah > for his [
                        righteousness ] in the day <03117 +yowm > that he sinneth <02398
                        +chata> > .

                        from EZE 033 014 Again , when I say <00559 +>amar > unto the
                        wicked <07563 +rasha< > , Thou shalt surely die <04191 +muwth > ;
                        if he turn <07725 +shuwb > {from} his sin <02403 +chatta>ah > ,
                        and do <06213 + that which is lawful <04941 +mishpat >
                        and right <06666 +ts@daqah > ;

                        from EZE 033 018 When the righteous <06662 +tsaddiyq > turneth
                        <07725 +shuwb > {from} his righteousness <06666 +ts@daqah > ,
                        and committeth <06213 + iniquity <05766 + , he
                        shall even die <04191 +muwth > thereby .

                        from EZE 033 019 But if the wicked <07563 +rasha< > turn <07725
                        +shuwb > {from} his wickedness <07564 +rish , and do <06213
                        + that which <00834 +>aher > is lawful <04941 +mishpat >
                        and right <06666 +ts@daqah > , he shall live <02421 +chayah >
                        thereby .

                        from EZE 033 030 . Also , thou son <01121 +ben > of man <00120
                        +>adam > , the children <01121 +ben > of thy people <05971 + > still are talking <01696 +dabar > against thee by the walls
                        <07023 +qiyr > and in the doors <06607 +pethach > of the houses
                        <01004 +bayith > , and speak <01696 +dabar > one <02297 +chad >
                        to another <00259 +>echad > , every <00376 +>iysh > one <00376
                        +>iysh > to his brother <00251 +>ach > , saying <00559 +>amar > ,
                        Come <00935 +bow> > , I pray <04994 +na> > you , and hear
                        <08085 +shama< > what <04100 +mah > is the word <01697 +dabar >
                        that cometh <03318 +yatsa> > forth <03318 +yatsa> > {from} the
                        LORD <03068 +Y@hovah > .

                        from EZE 034 010 Thus <03541 +koh > saith <00559 +>amar > the
                        Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005
                        +hen > , I [ am ] against <00413 +>el > the shepherds <07462
                        +ra ; and I will require <01875 +darash > my flock <06629
                        +tso>n > at their hand <03027 +yad > , and cause them to cease
                        <07673 +shabath > from feeding <07462 +ra the flock <06629
                        +tso>n > ; neither <03808 +lo> > shall the shepherds <07462
                        +ra feed <07462 +ra themselves <00853 +>eth > any more
                        <05750 + ; for I will deliver <05337 +natsal > my flock
                        <06629 +tso>n > {from} their mouth <06310 +peh > , that they may
                        not be meat <00402 +>oklah > for them .

                        from EZE 034 010 Thus <03541 +koh > saith <00559 +>amar > the
                        Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005
                        +hen > , I [ am ] against <00413 +>el > the shepherds <07462
                        +ra ; and I will require <01875 +darash > my flock <06629
                        +tso>n > at their hand <03027 +yad > , and cause them to cease
                        <07673 +shabath > {from} feeding <07462 +ra the flock
                        <06629 +tso>n > ; neither <03808 +lo> > shall the shepherds
                        <07462 +ra feed <07462 +ra themselves <00853 +>eth >
                        any more <05750 + ; for I will deliver <05337 +natsal > my
                        flock <06629 +tso>n > from their mouth <06310 +peh > , that they
                        may not be meat <00402 +>oklah > for them .

                        from EZE 034 013 And I will bring <03318 +yatsa> > them out from
                        the people <05971 + , and gather <06908 +qabats > them
                        {from} the countries <00776 +>erets > , and will bring <00935
                        +bow> > them to their own land <00127 +>adamah > , and feed
                        <07462 +ra them upon the mountains <02022 +har > of Israel
                        <03478 +Yisra>el > by the rivers <00650 +>aphiyq > , and in all
                        <03605 +kol > the inhabited <04186 +mowshab > places of the
                        country <00776 +>erets > .

                        from EZE 034 013 And I will bring <03318 +yatsa> > them out
                        {from} the people <05971 + , and gather <06908 +qabats >
                        them from the countries <00776 +>erets > , and will bring <00935
                        +bow> > them to their own land <00127 +>adamah > , and feed
                        <07462 +ra them upon the mountains <02022 +har > of Israel
                        <03478 +Yisra>el > by the rivers <00650 +>aphiyq > , and in all
                        <03605 +kol > the inhabited <04186 +mowshab > places of the
                        country <00776 +>erets > .

                        from EZE 035 007 Thus will I make <05414 +nathan > mount <02022
                        +har > Seir <08165 +Se most <08077 +sh@mamah > desolate
                        <08077 +sh@mamah > , and cut <03772 +karath > off {from} it him
                        that passeth <05674 + out and him that returneth <07725
                        +shuwb > .

                        from EZE 036 024 For I will take <03947 +laqach > you {from}
                        among the heathen <01471 +gowy > , and gather <06908 +qabats >
                        you out of all <03605 +kol > countries <00776 +>erets > , and
                        will bring <00935 +bow> > you into <00413 +>el > your own land
                        <00127 +>adamah > .

                        from EZE 036 025 . Then will I sprinkle <02236 +zaraq > clean
                        <02889 +tahowr > water <04325 +mayim > upon you , and ye shall
                        be clean <02891 +taher > : from all <03605 +kol > your
                        filthiness <02932 +tum>ah > , and {from} all <03605 +kol > your
                        idols <01544 +gilluwl > , will I cleanse <02891 +taher > you .

                        from EZE 036 025 . Then will I sprinkle <02236 +zaraq > clean
                        <02889 +tahowr > water <04325 +mayim > upon you , and ye shall
                        be clean <02891 +taher > : {from} all <03605 +kol > your
                        filthiness <02932 +tum>ah > , and from all <03605 +kol > your
                        idols <01544 +gilluwl > , will I cleanse <02891 +taher > you .

                        from EZE 036 029 I will also save <03467 +yasha< > you {from}
                        all <03605 +kol > your uncleannesses <02932 +tum>ah > : and I
                        will call <07121 +qara> > for the corn <01715 +dagan > , and
                        will increase <07235 +rabah > it , and lay <05414 +nathan > no
                        <03808 +lo> > famine <07458 +ra upon you .

                        from EZE 036 033 Thus <03541 +koh > saith <00559 +>amar > the
                        Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; In the day <03117
                        +yowm > that I shall have cleansed <02891 +taher > you {from}
                        all <03605 +kol > your iniquities <05771 + I will also
                        cause [ you ] to dwell <03427 +yashab > in the cities <05892
                        + , and the wastes <02723 +chorbah > shall be builded
                        <01129 +banah > .

                        from EZE 037 009 Then said <00559 +>amar > he unto me , Prophesy
                        <05012 +naba> > unto the wind <07307 +ruwach > , prophesy <05012
                        +naba> > , son <01121 +ben > of man <00120 +>adam > , and say
                        <00559 +>amar > to the wind <07307 +ruwach > , Thus <03541 +koh
                        > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
                        +Y@hovih > ; Come <00935 +bow> > {from} the four <00702 +>arba<
                        > winds <07307 +ruwach > , O breath <07307 +ruwach > , and
                        breathe <05301 +naphach > upon these <04228 +machagoreth > slain
                        <02026 +harag > , that they may live <02421 +chayah > .

                        from EZE 037 021 And say <01696 +dabar > unto them , Thus <03541
                        +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD
                        <03069 +Y@hovih > ; Behold <02009 +hinneh > , I will take <03947
                        +laqach > the children <01121 +ben > of Israel <03478 +Yisra>el
                        > {from} among <00996 +beyn > the heathen <01471 +gowy > ,
                        whither they be gone <01980 +halak > , and will gather <06908
                        +qabats > them on every <05437 +cabab > side <05439 +cabiyb > ,
                        and bring <00935 +bow> > them into <00413 +>el > their own land
                        <00127 +>adamah > :

                        from EZE 038 008 After many <07227 +rab > days <03117 +yowm >
                        thou shalt be visited <06485 +paqad > : in the latter <00319
                        +>achariyth > years <08141 +shaneh > thou shalt come <00935
                        +bow> > into <00413 +>el > the land <00776 +>erets > [ that is ]
                        brought <07725 +shuwb > back <07725 +shuwb > {from} the sword
                        <02719 +chereb > , [ and is ] gathered <06908 +qabats > out of
                        many <07227 +rab > people <05971 + , against <05921 +
                        the mountains <02022 +har > of Israel <03478 +Yisra>el > , which
                        <00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd
                        > waste <02723 +chorbah > : but it is brought <03318 +yatsa> >
                        forth <03318 +yatsa> > out of the nations <01471 +gowy > , and
                        they shall dwell <03427 +yashab > safely <00983 +betach > all
                        <03605 +kol > of them .

                        from EZE 038 015 And thou shalt come <00935 +bow> > {from} thy
                        place <04725 +maqowm > out of thenorth <06828 +tsaphown > parts
                        <03411 +y@rekah > , thou , and many <07227 +rab > people <05971
                        + with thee , all <03605 +kol > of them riding <07392
                        +rakab > upon horses <05483 +cuwc > , a great <01419 +gadowl >
                        company <06951 +qahal > , and a mighty <07227 +rab > army <02428
                        +chayil > :

                        from EZE 039 002 And I will turn <07725 +shuwb > thee back
                        <07725 +shuwb > , and leave <08338 +shawshaw > but the sixth
                        <08338 +shawshaw > part of thee , and will cause thee to come
                        <05927 + up {from} the north <06828 +tsaphown > parts
                        <03411 +y@rekah > , and will bring <00935 +bow> > thee upon the
                        mountains <02022 +har > of Israel <03478 +Yisra>el > :

                        from EZE 039 022 So the house <01004 +bayith > of Israel <03478
                        +Yisra>el > shall know <03045 +yada< > that I [ am ] the LORD
                        <03068 +Y@hovah > their God <00430 +>elohiym > {from} that day
                        <03117 +yowm > and forward <01973 +hal@ah > .

                        from EZE 039 023 . And the heathen <01471 +gowy > shall know
                        <03045 +yada< > that the house <01004 +bayith > of Israel <03478
                        +Yisra>el > went into captivity <01540 +galah > for their
                        iniquity <05771 + : because they trespassed <04603 +ma > against me , therefore hid <05641 +cathar > I my face <06440
                        +paniym > {from} them , and gave <05414 +nathan > them into the
                        hand <03027 +yad > of their enemies <06862 +tsar > : so fell
                        <05307 +naphal > they all <03605 +kol > by the sword <02719
                        +chereb > .

                        from EZE 039 024 According to their uncleanness <02932 +tum>ah >
                        and according to their transgressions <06588 +pesha< > have I
                        done <06213 + unto them , and hid <05641 +cathar > my
                        face <06440 +paniym > {from} them .

                        from EZE 039 027 When I have brought <07725 +shuwb > them again
                        <07725 +shuwb > {from} the people <05971 + , and gathered
                        <06908 +qabats > them out of their enemies <00341 +>oyeb > lands
                        <00776 +>erets > , and am sanctified <06942 +qadash > in them in
                        the sight <05869 + of many <07227 +rab > nations <01471
                        +gowy > ;

                        from EZE 039 029 Neither <03808 +lo> > will I hide <05641
                        +cathar > my face <06440 +paniym > any more <05750 +
                        {from} them : for I have poured <08210 +shaphak > out my spirit
                        <07307 +ruwach > upon the house <01004 +bayith > of Israel
                        <03478 +Yisra>el > , saith <05002 +n@>um > the Lord <00136
                        +>Adonay > GOD <03069 +Y@hovih > .

                        from EZE 040 013 He measured <04058 +madad > then the gate
                        <08179 +sha {from} the roof <01406 +gag > of [ one ] little
                        chamber <08372 +ta> > to the roof <01406 +gag > of another : the
                        breadth <07341 +rochab > [ was ] five <02568 +chamesh > and
                        twenty <06242 + cubits <00520 +>ammah > , door <06607
                        +pethach > against <05048 +neged > door <06607 +pethach > .

                        from EZE 040 015 And {from} the face <06440 +paniym > of the
                        gate <08179 +sha of the entrance <02978 +y@>ithown > unto
                        the face <06440 +paniym > of the porch <00197 +>uwlam > of the
                        inner <06442 +p@niymiy > gate <08179 +sha [ were ] fifty
                        <02572 +chamishshiym > cubits <00520 +>ammah > .

                        from EZE 040 019 Then he measured <04058 +madad > the breadth
                        <07341 +rochab > {from} the forefront <06440 +paniym > of the
                        lower <08481 +tachtown > gate <08179 +sha unto the
                        forefront <06440 +paniym > of the inner <06442 +p@niymiy > court
                        <02691 +chatser > without <02351 +chuwts > , an hundred <03967
                        +me>ah > cubits <00520 +>ammah > eastward <06921 +qadiym > and
                        northward <06828 +tsaphown > .

                        from EZE 040 023 And the gate <08179 +sha of the inner
                        <06442 +p@niymiy > court <02691 +chatser > [ was ] over <05048
                        +neged > against <05048 +neged > the gate <08179 +sha
                        toward the north <06828 +tsaphown > , and toward the east <06921
                        +qadiym > ; and he measured <04058 +madad > {from} gate <08179
                        +sha to gate <08179 +sha an hundred <03967 +me>ah >
                        cubits <00520 +>ammah > .

                        from EZE 040 027 . And [ there was ] a gate <08179 +sha in
                        the inner <06442 +p@niymiy > court <02691 +chatser > toward
                        <01870 +derek > the south <01864 +darowm > : and he measured
                        <04058 +madad > {from} gate <08179 +sha to gate <08179
                        +sha toward <01870 +derek > the south <01864 +darowm > an
                        hundred <03967 +me>ah > cubits <00520 +>ammah > .

                        from EZE 041 007 And [ there was ] an enlarging <07337 +rachab >
                        , and a winding <05437 +cabab > about still upward <04605 +ma > to the side <06763 +tsela< > chambers <06763 +tsela< > : for
                        the winding <04141 +muwcab > about of the house <01004 +bayith >
                        went still upward <04605 +ma round <05439 +cabiyb > about
                        the house <01004 +bayith > : therefore the breadth <07341
                        +rochab > of the house <01004 +bayith > [ was still ] upward
                        <04605 +ma , and so increased <05927 + [ {from} ]
                        the lowest <08481 +tachtown > [ chamber ] to the highest <05945
                        +>elyown > by the midst <08484 +tiykown > .

                        from EZE 041 016 The door <05592 +caph > posts <05592 +caph > ,
                        and the narrow <00331 +>atam > windows <02474 +challown > , and
                        the galleries <00862 +>attuwq > round <05439 +cabiyb > about on
                        their three <07969 +shalowsh > stories , over <05048 +neged >
                        against <05048 +neged > the door <05592 +caph > , cieled <07824
                        +shachiyph > with wood <06086 + round <05439 +cabiyb >
                        about , and {from} the ground <00776 +>erets > up to the windows
                        <02474 +challown > , and the windows <02474 +challown > [ were ]
                        covered <03680 +kacah > ;

                        From EZE 041 020 {From} the ground <00776 +>erets > unto above
                        <05921 + the door <06607 +pethach > [ were ] cherubims
                        <03742 +k@ruwb > and palm <08561 +timmor > trees made <06213
                        + , and [ on ] the wall <07023 +qiyr > of the temple
                        <01964 +heykal > .

                        from EZE 042 006 For they [ were ] in three <08027 +shalash > [
                        stories ] , but had not pillars <05982 + as the pillars
                        <05982 + of the courts <02691 +chatser > : therefore [
                        the building ] was straitened <00680 +>atsal > more than the
                        lowest <08481 +tachtown > and the middlemost <08484 +tiykown >
                        {from} the ground <00776 +>erets > .

                        from EZE 042 009 And from under <08478 +tachath > these <00428
                        +>el - leh > chambers <3957lishkah > [ was ] the entry <03996
                        +mabow> > on the east <06921 +qadiym > side <06921 +qadiym > ,
                        as one goeth <00935 +bow> > into them {from} the utter <02435
                        +chiytsown > court <02691 +chatser > .

                        from EZE 042 009 And {from} under <08478 +tachath > these <00428
                        +>el - leh > chambers <3957lishkah > [ was ] the entry <03996
                        +mabow> > on the east <06921 +qadiym > side <06921 +qadiym > ,
                        as one goeth <00935 +bow> > into them from the utter <02435
                        +chiytsown > court <02691 +chatser > .

                        from EZE 043 002 And , behold <02009 +hinneh > , the glory
                        <03519 +kabowd > of the God <00430 +>elohiym > of Israel <03478
                        +Yisra>el > came <00935 +bow> > {from} the way <01870 +derek >
                        of the east <06921 +qadiym > : and his voice <06963 +qowl > [
                        was ] like a noise <06963 +qowl > of many <07227 +rab > waters
                        <04325 +mayim > : and the earth <00776 +>erets > shined <00215
                        +>owr > with his glory <03519 +kabowd > .

                        from EZE 043 009 Now <06258 + let them put <07368
                        +rachaq > away <07368 +rachaq > their whoredom <02184 +z@nuwth >
                        , and the carcases <06297 +peger > of their kings <04428 +melek
                        > , far <07350 +rachowq > {from} me , and I will dwell <07931
                        +shakan > in the midst <08432 +tavek > of them for ever <05769
                        + .

                        from EZE 043 014 And from the bottom <02436 +cheyq > [ upon ]
                        the ground <00776 +>erets > [ even ] to the lower <08481
                        +tachtown > settle <05835 + [ shall be ] two <08147
                        +sh@nayim > cubits <00520 +>ammah > , and the breadth <07341
                        +rochab > one <00259 +>echad > cubit <00520 +>ammah > ; and
                        {from} the lesser <06996 +qatan > settle <05835 + [
                        even ] to the greater <01419 +gadowl > settle <05835 +
                        [ shall be ] four <00702 +>arba< > cubits <00520 +>ammah > , and
                        the breadth <07341 +rochab > [ one ] cubit <00520 +>ammah > .

                        from EZE 043 014 And {from} the bottom <02436 +cheyq > [ upon ]
                        the ground <00776 +>erets > [ even ] to the lower <08481
                        +tachtown > settle <05835 + [ shall be ] two <08147
                        +sh@nayim > cubits <00520 +>ammah > , and the breadth <07341
                        +rochab > one <00259 +>echad > cubit <00520 +>ammah > ; and from
                        the lesser <06996 +qatan > settle <05835 + [ even ] to
                        the greater <01419 +gadowl > settle <05835 + [ shall be
                        ] four <00702 +>arba< > cubits <00520 +>ammah > , and the
                        breadth <07341 +rochab > [ one ] cubit <00520 +>ammah > .

                        from EZE 043 015 So the altar <00741 +>ari>eyl > [ shall be ]
                        four <00702 +>arba< > cubits <00520 +>ammah > ; and {from} the
                        altar <00741 +>ari>eyl > and upward <04605 +ma [ shall be ]
                        four <00702 +>arba< > horns <07161 +qeren > .

                        from EZE 044 010 . And the Levites <03881 +Leviyiy > that are
                        gone away far <07350 +rachowq > from me , when Israel <03478
                        +Yisra>el > went <08582 +ta astray <08582 +ta , which
                        <00834 +>aher > went <08582 +ta astray <08582 +ta away
                        {from} me after <00310 +>achar > their idols <01544 +gilluwl > ;
                        they shall even bear <05375 +nasa> > their iniquity <05771
                        + .

                        from EZE 044 010 . And the Levites <03881 +Leviyiy > that are
                        gone away far <07350 +rachowq > {from} me , when Israel <03478
                        +Yisra>el > went <08582 +ta astray <08582 +ta , which
                        <00834 +>aher > went <08582 +ta astray <08582 +ta away
                        from me after <00310 +>achar > their idols <01544 +gilluwl > ;
                        they shall even bear <05375 +nasa> > their iniquity <05771
                        + .

                        from EZE 044 015 But the priests <03548 +kohen > the Levites
                        <03881 +Leviyiy > , the sons <01121 +ben > of Zadok <06659
                        +Tsadowq > , that kept <08104 +shamar > the charge <04931
                        +mishmereth > of my sanctuary <04720 +miqdash > when the
                        children <01121 +ben > of Israel <03478 +Yisra>el > went <08582
                        +ta astray <08582 +ta {from} me , they shall come
                        <07126 +qarab > near <07126 +qarab > to me to minister <08334
                        +sharath > unto me , and they shall stand <05975 + before
                        <06440 +paniym > me to offer <07126 +qarab > unto me the fat
                        <02459 +cheleb > and the blood <01818 +dam > , saith <05002
                        +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > :

                        from EZE 045 007 And a [ portion shall be ] for the prince
                        <05387 +nasiy> > on the one side andon the other <02088 +zeh >
                        side of the oblation <08641 +t@ruwmah > of the holy <06944
                        +qodesh > [ portion ] , and of the possession <00272 +>achuzzah
                        > of the city <05892 + , before the oblation <08641
                        +t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and
                        before the possession <00272 +>achuzzah > of the city <05892
                        + , from the west <03220 +yam > side <06285 +pe>ah >
                        westward <03220 +yam > , and from the east <06924 +qedem > side
                        <06285 +pe>ah > eastward <06921 +qadiym > : and the length
                        <00753 +>orek > [ shall be ] over <05980 + against
                        <05980 + one <00259 +>echad > of the portions <02506
                        +cheleq > , {from} the west <03220 +yam > border <01366 +g@buwl
                        > unto the east <06921 +qadiym > border <01366 +g@buwl > .

                        from EZE 045 007 And a [ portion shall be ] for the prince
                        <05387 +nasiy> > on the one side andon the other <02088 +zeh >
                        side of the oblation <08641 +t@ruwmah > of the holy <06944
                        +qodesh > [ portion ] , and of the possession <00272 +>achuzzah
                        > of the city <05892 + , before the oblation <08641
                        +t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and
                        before the possession <00272 +>achuzzah > of the city <05892
                        + , from the west <03220 +yam > side <06285 +pe>ah >
                        westward <03220 +yam > , and {from} the east <06924 +qedem >
                        side <06285 +pe>ah > eastward <06921 +qadiym > : and the length
                        <00753 +>orek > [ shall be ] over <05980 + against
                        <05980 + one <00259 +>echad > of the portions <02506
                        +cheleq > , from the west <03220 +yam > border <01366 +g@buwl >
                        unto the east <06921 +qadiym > border <01366 +g@buwl > .

                        from EZE 045 007 And a [ portion shall be ] for the prince
                        <05387 +nasiy> > on the one side andon the other <02088 +zeh >
                        side of the oblation <08641 +t@ruwmah > of the holy <06944
                        +qodesh > [ portion ] , and of the possession <00272 +>achuzzah
                        > of the city <05892 + , before the oblation <08641
                        +t@ruwmah > of the holy <06944 +qodesh > [ portion ] , and
                        before the possession <00272 +>achuzzah > of the city <05892
                        + , {from} the west <03220 +yam > side <06285 +pe>ah >
                        westward <03220 +yam > , and from the east <06924 +qedem > side
                        <06285 +pe>ah > eastward <06921 +qadiym > : and the length
                        <00753 +>orek > [ shall be ] over <05980 + against
                        <05980 + one <00259 +>echad > of the portions <02506
                        +cheleq > , from the west <03220 +yam > border <01366 +g@buwl >
                        unto the east <06921 +qadiym > border <01366 +g@buwl > .

                        from EZE 045 009 . Thus <03541 +koh > saith <05002 +n@>um > the
                        Lord <00136 +>Adonay > GOD <3069Y@hovih > ; Let it suffice
                        <07227 +rab > you , O princes <05387 +nasiy> > of Israel <03478
                        +Yisra>el > : remove <05493 +cuwr > violence <02555 +chamac >
                        and spoil <07701 +shod > , and execute <06213 + judgment
                        <04941 +mishpat > and justice <06666 +ts@daqah > , take <07311
                        +ruwm > away <07311 +ruwm > your exactions <01646 +g@rushah >
                        {from} my people <05971 + , saith <00559 +>amar > the Lord
                        <00136 +>Adonay > GOD <03069 +Y@hovih > .

                        from EZE 046 018 Moreover the prince <05387 +nasiy> > shall not
                        take <03947 +laqach > of thepeople s <05971 + inheritance
                        <05159 +nachalah > by oppression <03238 +yanah > , to thrust
                        <03238 +yanah > them out of their possession <00272 +>achuzzah >
                        ; [ but ] he shall give his sons <01121 +ben > inheritance
                        <05157 +nachal > out of his own possession <00272 +>achuzzah > :
                        that my people <05971 + be not scattered every man <00376
                        +>iysh > {from} his possession <00272 +>achuzzah > .

                        from EZE 047 001 . Afterward he brought <07725 +shuwb > me again
                        <07725 +shuwb > unto the door <06607 +pethach > of the house
                        <01004 +bayith > ; and , behold <02009 +hinneh > , waters <04325
                        +mayim > issued <03318 +yatsa> > out from under <08478 +tachath
                        > the threshold <04670 +miphtan > of the house <01004 +bayith >
                        eastward <06921 +qadiym > : for the forefront <06440 +paniym >
                        of the house <01004 +bayith > [ stood toward ] the east <06921
                        +qadiym > , and the waters <04325 +mayim > came <03381 +yarad >
                        down <03381 +yarad > from under <08478 +tachath > {from} the
                        right <03233 +y@maniy > side of the house <01004 +bayith > , at
                        the south <05045 +negeb > [ side ] of the altar <04196 +mizbeach
                        > .

                        from EZE 047 001 . Afterward he brought <07725 +shuwb > me again
                        <07725 +shuwb > unto the door <06607 +pethach > of the house
                        <01004 +bayith > ; and , behold <02009 +hinneh > , waters <04325
                        +mayim > issued <03318 +yatsa> > out from under <08478 +tachath
                        > the threshold <04670 +miphtan > of the house <01004 +bayith >
                        eastward <06921 +qadiym > : for the forefront <06440 +paniym >
                        of the house <01004 +bayith > [ stood toward ] the east <06921
                        +qadiym > , and the waters <04325 +mayim > came <03381 +yarad >
                        down <03381 +yarad > {from} under <08478 +tachath > from the
                        right <03233 +y@maniy > side of the house <01004 +bayith > , at
                        the south <05045 +negeb > [ side ] of the altar <04196 +mizbeach
                        > .

                        from EZE 047 001 . Afterward he brought <07725 +shuwb > me again
                        <07725 +shuwb > unto the door <06607 +pethach > of the house
                        <01004 +bayith > ; and , behold <02009 +hinneh > , waters <04325
                        +mayim > issued <03318 +yatsa> > out {from} under <08478
                        +tachath > the threshold <04670 +miphtan > of the house <01004
                        +bayith > eastward <06921 +qadiym > : for the forefront <06440
                        +paniym > of the house <01004 +bayith > [ stood toward ] the
                        east <06921 +qadiym > , and the waters <04325 +mayim > came
                        <03381 +yarad > down <03381 +yarad > from under <08478 +tachath
                        > from the right <03233 +y@maniy > side of the house <01004
                        +bayith > , at the south <05045 +negeb > [ side ] of the altar
                        <04196 +mizbeach > .

                        from EZE 047 010 And it shall come <01961 +hayah > to pass , [
                        that ] the fishers <01728 +davvag > shall stand <05975 +
                        upon it {from} Engedi <05872 + even unto Eneglaim
                        <05882 + ; they shall be a [ place ] to spread
                        <04894 +mishtowach > forth nets <02764 +cherem > ; their fish
                        <01710 +dagah > shall be according to their kinds <04327 +miyn >
                        , as the fish <01710 +dagah > of the great <01419 +gadowl > sea
                        <03220 +yam > , exceeding <03966 +m@ many <07227 +rab > .

                        from EZE 047 015 And this <02088 +zeh > [ shall be ] the border
                        <01366 +g@buwl > of the land <00776 +>erets > toward the north
                        <06828 +tsaphown > side <06285 +pe>ah > , {from} the great
                        <01419 +gadowl > sea <03220 +yam > , the way <01870 +derek > of
                        Hethlon <02855 +Chethlon > , as men go <00935 +bow> > to Zedad
                        <06657 +Ts@dad > ;

                        from EZE 047 017 And the border <01366 +g@buwl > {from} the sea
                        <03220 +yam > shall be Hazarenan <02703 +Chatsar , the
                        border <01366 +g@buwl > of Damascus <01834 +Dammeseq > , and the
                        north <06828 +tsaphown > northward <06828 +tsaphown > , and the
                        border <01366 +g@buwl > of Hamath <02574 +Chamath > . And [ this
                        is ] the north <06828 +tsaphown > side <06285 +pe>ah > .

                        from EZE 047 018 And the east <06921 +qadiym > side <06285
                        +pe>ah > ye shall measure <04058 +madad > from Hauran <02362
                        +Chavran > , and from Damascus <01834 +Dammeseq > , and from
                        Gilead <01568 +Gil , and from the land <00776 +>erets > of
                        Israel <03478 +Yisra>el > [ by ] Jordan <03383 +Yarden > ,
                        {from} the border <01366 +g@buwl > unto the east <06931
                        +qadmowniy > sea <03220 +yam > . And [ this is ] the east <06921
                        +qadiym > side <06285 +pe>ah > .

                        from EZE 047 018 And the east <06921 +qadiym > side <06285
                        +pe>ah > ye shall measure <04058 +madad > from Hauran <02362
                        +Chavran > , and from Damascus <01834 +Dammeseq > , and from
                        Gilead <01568 +Gil , and {from} the land <00776 +>erets >
                        of Israel <03478 +Yisra>el > [ by ] Jordan <03383 +Yarden > ,
                        from the border <01366 +g@buwl > unto the east <06931 +qadmowniy
                        > sea <03220 +yam > . And [ this is ] the east <06921 +qadiym >
                        side <06285 +pe>ah > .

                        from EZE 047 018 And the east <06921 +qadiym > side <06285
                        +pe>ah > ye shall measure <04058 +madad > from Hauran <02362
                        +Chavran > , and from Damascus <01834 +Dammeseq > , and {from}
                        Gilead <01568 +Gil , and from the land <00776 +>erets > of
                        Israel <03478 +Yisra>el > [ by ] Jordan <03383 +Yarden > , from
                        the border <01366 +g@buwl > unto the east <06931 +qadmowniy >
                        sea <03220 +yam > . And [ this is ] the east <06921 +qadiym >
                        side <06285 +pe>ah > .

                        from EZE 047 018 And the east <06921 +qadiym > side <06285
                        +pe>ah > ye shall measure <04058 +madad > from Hauran <02362
                        +Chavran > , and {from} Damascus <01834 +Dammeseq > , and from
                        Gilead <01568 +Gil , and from the land <00776 +>erets > of
                        Israel <03478 +Yisra>el > [ by ] Jordan <03383 +Yarden > , from
                        the border <01366 +g@buwl > unto the east <06931 +qadmowniy >
                        sea <03220 +yam > . And [ this is ] the east <06921 +qadiym >
                        side <06285 +pe>ah > .

                        from EZE 047 018 And the east <06921 +qadiym > side <06285
                        +pe>ah > ye shall measure <04058 +madad > {from} Hauran <02362
                        +Chavran > , and from Damascus <01834 +Dammeseq > , and from
                        Gilead <01568 +Gil , and from the land <00776 +>erets > of
                        Israel <03478 +Yisra>el > [ by ] Jordan <03383 +Yarden > , from
                        the border <01366 +g@buwl > unto the east <06931 +qadmowniy >
                        sea <03220 +yam > . And [ this is ] the east <06921 +qadiym >
                        side <06285 +pe>ah > .

                        from EZE 047 019 And the south <05045 +negeb > side <06285
                        +pe>ah > southward <05045 +negeb > , {from} Tamar <08559 +Tamar
                        > [ even ] to the waters <04325 +mayim > of strife <04808
                        +m@riybah > [ in ] Kadesh <06946 +Qadesh > , the river <05158
                        +nachal > to the great <01419 +gadowl > sea <03220 +yam > . And
                        [ this is ] the south <08486 +teyman > side <06285 +pe>ah >
                        southward <05045 +negeb > .

                        from EZE 047 020 The west <03220 +yam > side <06285 +pe>ah >
                        also [ shall be ] the great <01419 +gadowl > sea <03220 +yam >
                        {from} the border <01366 +g@buwl > , till <05704 + a man
                        come <00935 +bow> > over <05227 +nokach > against Hamath <02574
                        +Chamath > . This <02063 +zo>th > [ is ] the west <03220 +yam >
                        side <06285 +pe>ah > .

                        From EZE 048 001 . Now these <00428 +>el - leh > [ are ] the
                        names <08034 +shem > of the tribes<07626 +shebet > . {From} the
                        north <06828 +tsaphown > end <07097 +qatseh > to the coast
                        <03027 +yad > of the way <01870 +derek > of Hethlon <02855
                        +Chethlon > , as one goeth <00935 +bow> > to Hamath <02574
                        +Chamath > , Hazarenan <02704 +Chatsar , the border
                        <01366 +g@buwl > of Damascus <01834 +Dammeseq > northward <06828
                        +tsaphown > , to the coast <03027 +yad > of Hamath <02574
                        +Chamath > ; for these are his sides <06285 +pe>ah > east <06921
                        +qadiym > [ and ] west <03220 +yam > ; a [ portion for ] Dan
                        <01835 +Dan > .

                        from EZE 048 002 And by the border <01366 +g@buwl > of Dan
                        <01835 +Dan > , {from} the east <06921 +qadiym > side <06285
                        +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > , a [
                        portion for ] Asher <00836 +>Asher > .

                        from EZE 048 003 And by the border <01366 +g@buwl > of Asher
                        <00836 +>Asher > , {from} the east <06921 +qadiym > side <06285
                        +pe>ah > even unto the west <03220 +yam > side <06285 +pe>ah > ,
                        a [ portion for ] Naphtali <05321 +Naphtaliy > .

                        from EZE 048 004 And by the border <01366 +g@buwl > of Naphtali
                        <05321 +Naphtaliy > , {from} the east <06921 +qadiym > side
                        <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah >
                        , a [ portion for ] Manasseh <04519 +M@nashsheh > .

                        from EZE 048 005 And by the border <01366 +g@buwl > of Manasseh
                        <04519 +M@nashsheh > , {from} the east <06921 +qadiym > side
                        <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah >
                        , a [ portion for ] Ephraim <00669 +>Ephrayim > .

                        from EZE 048 006 And by the border <01366 +g@buwl > of Ephraim
                        <00669 +>Ephrayim > , {from} the east <06921 +qadiym > side
                        <06285 +pe>ah > even unto the west <03220 +yam > side <06285
                        +pe>ah > , a [ portion for ] Reuben <07205 +R@>uwben > .

                        from EZE 048 007 And by the border <01366 +g@buwl > of Reuben
                        <07205 +R@>uwben > , {from} the east <06921 +qadiym > side
                        <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah >
                        , a [ portion for ] Judah <03063 +Y@huwdah > .

                        from EZE 048 008 And by the border <01366 +g@buwl > of Judah
                        <03063 +Y@huwdah > , from the east <06921 +qadiym > side <06285
                        +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > ,
                        shall be the offering <08641 +t@ruwmah > which <00834 +>aher >
                        ye shall offer <07311 +ruwm > of five <02568 +chamesh > and
                        twenty <06242 + thousand <00505 +>eleph > [ reeds in ]
                        breadth <07341 +rochab > , and [ in ] length <00753 +>orek > as
                        one <00259 +>echad > of the [ other ] parts <02506 +cheleq > ,
                        {from} the east <06921 +qadiym > side <06285 +pe>ah > unto the
                        west <03220 +yam > side <06285 +pe>ah > : and the sanctuary
                        <04720 +miqdash > shall be in the midst <08432 +tavek > of it .

                        from EZE 048 008 And by the border <01366 +g@buwl > of Judah
                        <03063 +Y@huwdah > , {from} the east <06921 +qadiym > side
                        <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah >
                        , shall be the offering <08641 +t@ruwmah > which <00834 +>aher >
                        ye shall offer <07311 +ruwm > of five <02568 +chamesh > and
                        twenty <06242 + thousand <00505 +>eleph > [ reeds in ]
                        breadth <07341 +rochab > , and [ in ] length <00753 +>orek > as
                        one <00259 +>echad > of the [ other ] parts <02506 +cheleq > ,
                        from the east <06921 +qadiym > side <06285 +pe>ah > unto the
                        west <03220 +yam > side <06285 +pe>ah > : and the sanctuary
                        <04720 +miqdash > shall be in the midst <08432 +tavek > of it .

                        from EZE 048 022 Moreover from the possession <00272 +>achuzzah
                        > of the Levites <03881 +Leviyiy > , and {from} the possession
                        <00272 +>achuzzah > of the city <05892 + , [ being ] in
                        the midst <08432 +tavek > [ of that ] which <00834 +>aher > is
                        the prince s <05387 +nasiy> > , between <00996 +beyn > the
                        border <01366 +g@buwl > of Judah <03063 +Y@huwdah > and the
                        border <01366 +g@buwl > of Benjamin <01144 +Binyamiyn > , shall
                        be for the prince <05387 +nasiy> > .

                        from EZE 048 022 Moreover {from} the possession <00272
                        +>achuzzah > of the Levites <03881 +Leviyiy > , and from the
                        possession <00272 +>achuzzah > of the city <05892 + , [
                        being ] in the midst <08432 +tavek > [ of that ] which <00834
                        +>aher > is the prince s <05387 +nasiy> > , between <00996 +beyn
                        > the border <01366 +g@buwl > of Judah <03063 +Y@huwdah > and
                        the border <01366 +g@buwl > of Benjamin <01144 +Binyamiyn > ,
                        shall be for the prince <05387 +nasiy> > .

                        from EZE 048 023 As for the rest <03499 +yether > of the tribes
                        <07626 +shebet > , {from} the east <06921 +qadiym > side <06285
                        +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah > ,
                        Benjamin <01144 +Binyamiyn > [ shall have ] a [ portion ] .

                        from EZE 048 024 And by the border <01366 +g@buwl > of Benjamin
                        <01144 +Binyamiyn > , {from} the east <06921 +qadiym > side
                        <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah >
                        , Simeon <08095 +Shim [ shall have ] a [ portion ] .

                        from EZE 048 025 And by the border <01366 +g@buwl > of Simeon
                        <08095 +Shim , {from} the east <06921 +qadiym > side
                        <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah >
                        , Issachar <03485 +Yissaskar > a [ portion ] .

                        from EZE 048 026 And by the border <01366 +g@buwl > of Issachar
                        <03485 +Yissaskar > , {from} the east <06921 +qadiym > side
                        <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah >
                        , Zebulun <02074 +Z@buwluwn > a [ portion ] .

                        from EZE 048 027 And by the border <01366 +g@buwl > of Zebulun
                        <02074 +Z@buwluwn > , {from} the east <06921 +qadiym > side
                        <06285 +pe>ah > unto the west <03220 +yam > side <06285 +pe>ah >
                        , Gad <01410 +Gad > a [ portion ] .

                        from EZE 048 028 And by the border <01366 +g@buwl > of Gad
                        <01410 +Gad > , at <00413 +>el > the south <05045 +negeb > side
                        <06285 +pe>ah > southward <05045 +negeb > , the border <01366
                        +g@buwl > shall be even {from} Tamar <08559 +Tamar > [ unto ]
                        the waters <04325 +mayim > of strife <04808 +m@riybah > [ in ]
                        Kadesh <06946 +Qadesh > , [ and ] to the river <05158 +nachal >
                        toward <05921 + the great <01419 +gadowl > sea <03220 +yam
                        > .

                        from EZE 048 035 [ It was ] round <05439 +cabiyb > about
                        eighteen thousand <00505 +>eleph > [ measures ] : and the name
                        <08034 +shem > of the city <05892 + {from} [ that ] day
                        <03117 +yowm > [ shall be ] , The LORD <03068 +Y@hovah > [ is ]
                        there <08033 +sham > .

                        from DAN 002 001 . And in the second <08147 +sh@nayim > year
                        <08141 +shaneh > of the reign <04438 +malkuwth > of
                        Nebuchadnezzar <05019 +N@buwkadne>tstsar > Nebuchadnezzar <05019
                        +N@buwkadne>tstsar > dreamed <02492 +chalam > dreams <02472
                        +chalowm > , wherewith his spirit <07307 +ruwach > was troubled
                        <06470 +pa , and his sleep <08142 +shehah > brake <01961
                        +hayah > {from} him .

                        from DAN 002 005 The king <04430 +melek > answered <06032 + > and said <00560 +>amar > to the Chaldeans <03779 +Kasday > ,
                        The thing <04406 +millah > is gone <00230 +>azad > {from} me :
                        if <02006 +hen > ye will not make known <03046 +y@da< > unto me
                        the dream <02493 +chelem > , with the interpretation <06591
                        +p@shar > thereof , ye shall be cut <05648 + in pieces
                        <01917 +haddam > , and your houses <01005 +bayith > shall be
                        made <07761 +suwm > a dunghill <05122 +n@valuw > .

                        from DAN 002 008 The king <04430 +melek > answered <06032 + > and said <00560 +>amar > , I know <03046 +y@da< > of certainty
                        <03330 +yatstsiyb > that ye would gain <02084 +z@ban > the time
                        <05732 + , because ye see <02370 +chaza> > the thing
                        <04406 +millah > is gone <00230 +>azad > {from} me .

                        from DAN 002 015 He answered <06032 + and said <00560
                        +>amar > to Arioch <00746 +>Aryowk > the king s <04430 +melek >
                        captain <07990 +shalliyt > , Why [ is ] the decree <01882 +dath
                        > [ so ] hasty <02685 +chatsaph > {from} the king <04430 +melek
                        > ? Then <00116 +>edayin > Arioch <00746 +>Aryowk > made the
                        thing <04406 +millah > known <03046 +y@da< > to Daniel <01841
                        +Daniye>l > .

                        from DAN 003 017 If <02006 +hen > it be [ so ] , our God <00426
                        +>elahh > whom <01768 +diy > we serve <06399 +p@lach > is able
                        <03202 +y@kel > to deliver <07804 +sh@zab > us {from} the
                        burning <03345 +y@qad > fiery <05135 +nuwr > furnace <00861
                        +>attuwn > , and he will deliver <07804 +sh@zab > [ us ] out of
                        thine hand <03028 +yad > , O king <04430 +melek > .

                        from DAN 004 003 How <04101 +mah > great <07260 +rabrab > [ are
                        ] his signs <00852 +>ath > ! and how <04101 +mah > mighty <08624
                        +taqqiyph > [ are ] his wonders <08540 +t@mahh > ! his kingdom
                        <04437 +malkuw > [ is ] an everlasting <05957 + kingdom
                        <04437 +malkuw > , and his dominion <07985 +sholtan > [ is ]
                        {from} generation <01859 +dar > to generation <01859 +dar > .

                        from DAN 004 013 I saw <02370 +chaza> > in the visions <02376
                        +chezev > of my head <07217 +re>sh > upon my bed <04903 +mishkab
                        > , and , behold <00431 +>aluw > , a watcher <05894 + and
                        an holy <06922 +qaddiysh > one came <05182 +n@chath > down
                        <05182 +n@chath > {from} heaven <08065 +shamayin > ;

                        from DAN 004 014 He cried <07123 +q@ra> > aloud <02429 +chayil >
                        , and said <00560 +>amar > thus <03652 +ken > , Hew <01414
                        +g@dad > down the tree <00363 +>iylan > , and cut <07113
                        +q@tsats > off his branches <06056 + , shake <05426
                        +n@ther > off <00575 +>an > his leaves <06074 + , and
                        scatter <00921 +b@dar > his fruit <4> : let the beasts <02423
                        +cheyva> > get <05111 +nuwd > away <05111 +nuwd > from under
                        <08478 +tachath > it , and the fowls <06853 +ts@phar > {from}
                        his branches <06056 + :

                        from DAN 004 014 He cried <07123 +q@ra> > aloud <02429 +chayil >
                        , and said <00560 +>amar > thus <03652 +ken > , Hew <01414
                        +g@dad > down the tree <00363 +>iylan > , and cut <07113
                        +q@tsats > off his branches <06056 + , shake <05426
                        +n@ther > off <00575 +>an > his leaves <06074 + , and
                        scatter <00921 +b@dar > his fruit <4> : let the beasts <02423
                        +cheyva> > get <05111 +nuwd > away <05111 +nuwd > {from} under
                        <08478 +tachath > it , and the fowls <06853 +ts@phar > from his
                        branches <06056 + :

                        from DAN 004 016 Let his heart <03825 +l@bab > be changed <08133
                        +sh@na> > {from} man s <00606 +>enash > , and let a beast s
                        <02423 +cheyva> > heart <03825 +l@bab > be given <03052 +y@hab >
                        unto him ; and let seven <07655 +shib times <05732 + > pass <02499 +chalaph > over <05922 + him .

                        from DAN 004 023 And whereas <01768 +diy > the king <04430
                        +melek > saw <02370 +chaza> > a watcher <05894 + and an
                        holy <06922 +qaddiysh > one coming <05182 +n@chath > down <05182
                        +n@chath > {from} heaven <08065 +shamayin > , and saying <00560
                        +>amar > , Hew <01414 +g@dad > the tree <00363 +>iylan > down ,
                        and destroy <02255 +chabal > it ; yet <01297 +b@ram > leave
                        <07662 +sh@baq > the stump <06136 + of the roots <08330
                        +shoresh > thereof in the earth <00772 +>ara< > , even with a
                        band <00613 +>ecuwr > of iron <06523 +parzel > and brass <05174
                        +n@chash > , in the tender grass <01883 +dethe> > of the field
                        <01251 +bar > ; and let it be wet <06647 +ts@ba< > with the dew
                        <02920 +tal > of heaven <08065 +shamayin > , and [ let ] his
                        portion <02508 +chalaq > [ be ] with the beasts <02423 +cheyva>
                        > of the field <01251 +bar > , till <05704 + seven <07655
                        +shib times <05732 + pass <02499 +chalaph > over
                        <05922 + him ;

                        from DAN 004 025 That they shall drive <02957 +t@rad > thee
                        {from} men <00606 +>enash > , and thy dwelling <04070 +m@dowr >
                        shall be with the beasts <02423 +cheyva> > of the field <01251
                        +bar > , and they shall make thee to eat <02939 +t@ grass
                        <06211 + as oxen <08450 +towr > , and they shall wet
                        <06647 +ts@ba< > thee with the dew <02920 +tal > of heaven
                        <08065 +shamayin > , and seven <07655 +shib times <05732
                        + shall pass <02499 +chalaph > over <05922 + thee ,
                        till <05704 + thou know <03046 +y@da< > that the most
                        <05943 + High ruleth <07980 +shalat > in the kingdom
                        <04437 +malkuw > of men <00606 +>enash > , and giveth <05415
                        +n@than > it to whomsoever <04479 +man > he will <06634 +ts@ba>
                        > .

                        from DAN 004 031 While <05751 + the word <04406 +millah >
                        [ was ] in the king s <04430 +melek > mouth <06433 +pum > ,
                        there fell <05308 +n@phal > a voice <07032 +qal > from heaven
                        <08065 +shamayin > , [ saying ] , O king <04430 +melek >
                        Nebuchadnezzar <05020 +N@buwkadnetstsar > , to thee it is spoken
                        <00560 +>amar > ; The kingdom <04437 +malkuw > is departed
                        <05709 + > {from} thee .

                        from DAN 004 031 While <05751 + the word <04406 +millah >
                        [ was ] in the king s <04430 +melek > mouth <06433 +pum > ,
                        there fell <05308 +n@phal > a voice <07032 +qal > {from} heaven
                        <08065 +shamayin > , [ saying ] , O king <04430 +melek >
                        Nebuchadnezzar <05020 +N@buwkadnetstsar > , to thee it is spoken
                        <00560 +>amar > ; The kingdom <04437 +malkuw > is departed
                        <05709 + > from thee .

                        from DAN 004 032 And they shall drive <02957 +t@rad > thee
                        {from} men <00606 +>enash > , and thy dwelling <04070 +m@dowr >
                        [ shall be ] with the beasts <02423 +cheyva> > of the field
                        <01251 +bar > : they shall make thee to eat <02939 +t@
                        grass <06211 + as oxen <08450 +towr > , and seven <07655
                        +shib times <05732 + shall pass <02499 +chalaph >
                        over <05922 + thee , until <05704 + thou know <03046
                        +y@da< > that the most <05943 + High <05943 +
                        ruleth <07980 +shalat > in the kingdom <04437 +malkuw > of men
                        <00606 +>enash > , and giveth <05415 +n@than > it to whomsoever
                        <04479 +man > he will <06634 +ts@ba> > .

                        from DAN 004 033 The same hour <08160 +sha was the thing
                        <04406 +millah > fulfilled <05487 +cuwph > upon Nebuchadnezzar
                        <05020 +N@buwkadnetstsar > : and he was driven <02957 +t@rad >
                        {from} men <00606 +>enash > , and did eat <00399 +>akal > grass
                        <06211 + as oxen <08450 +towr > , and his body <01655
                        +geshem > was wet <06647 +ts@ba< > with the dew <02920 +tal > of
                        heaven <08065 +shamayin > , till <05704 + his hairs <08177
                        +s@ were grown <07236 +r@bah > like eagles <05403 +n@shar >
                        [ feathers ] , and his nails <02953 +t@phar > like birds <06853
                        +ts@phar > [ claws ] .

                        from DAN 004 034 . And at the end <07118 +q@tsath > of the days
                        <03118 +yowm > I Nebuchadnezzar<05020 +N@buwkadnetstsar > lifted
                        <05191 +n@tal > up mine eyes <05870 + unto heaven <08065
                        +shamayin > , and mine understanding <04486 +manda< > returned
                        <07725 +shuwb > unto me , and I blessed <01289 +b@rak > the most
                        <05943 + High <05943 + , and I praised <07624
                        +sh@bach > and honoured <01922 +hadar > him that liveth <02416
                        +chay > for ever <05957 + , whose <01768 +diy > dominion
                        <07985 +sholtan > [ is ] an everlasting <05957 + dominion
                        <07985 +sholtan > , and his kingdom <04437 +malkuw > [ is ]
                        {from} generation <01859 +dar > to generation <01859 +dar > :

                        from DAN 005 020 But when <01768 +diy > his heart <03825 +l@bab
                        > was lifted <07313 +ruwm > up , and his mind <07307 +ruwach >
                        hardened <08631 +t@qeph > in pride <02103 +zuwd > , he was
                        deposed <05182 +n@chath > from his kingly <04437 +malkuw >
                        throne <03764 +korce> > , and they took <05709 + > his
                        glory <03367 +y@qar > {from} him :

                        from DAN 005 020 But when <01768 +diy > his heart <03825 +l@bab
                        > was lifted <07313 +ruwm > up , and his mind <07307 +ruwach >
                        hardened <08631 +t@qeph > in pride <02103 +zuwd > , he was
                        deposed <05182 +n@chath > {from} his kingly <04437 +malkuw >
                        throne <03764 +korce> > , and they took <05709 + > his
                        glory <03367 +y@qar > from him :

                        from DAN 005 021 And he was driven <02957 +t@rad > {from} the
                        sons <01123 +ben > of men <00606 +>enash > ; and his heart
                        <03825 +l@bab > was made <07737 +shavah > like <05974 + the
                        beasts <02423 +cheyva> > , and his dwelling <04070 +m@dowr > [
                        was ] with the wild <06167 + asses <06167 + : they
                        fed <02939 +t@ him with grass <06211 + like oxen
                        <08450 +towr > , and his body <01655 +geshem > was wet <06647
                        +ts@ba< > with the dew <02920 +tal > of heaven <08065 +shamayin
                        > ; till <05704 + he knew <03046 +y@da< > that the most
                        <05943 + high <05943 + God <00426 +>elahh >
                        ruled <07990 +shalliyt > in the kingdom <04437 +malkuw > of men
                        <00606 +>enash > , and [ that ] he appointeth <06966 +quwm >
                        over <05922 + it whomsoever he will <06634 +ts@ba> > .

                        from DAN 005 024 Then <00116 +>edayin > was the part <06447 +pac
                        > of the hand <03028 +yad > sent <07972 +sh@lach > {from} him ;
                        and this <01836 +den > writing <03792 +k@thab > was written
                        <07560 +r@sham > .

                        from DAN 006 018 . Then <00116 +>edayin > the king <04430 +melek
                        > went <00236 +>azal > to his palace <01965 +heykal > , and
                        passed the night <00956 +buwth > fasting <02908 +t@vath > :
                        neither <03809 +la> > were instruments <01761 +dachavah > of
                        musick brought <05954 + before <06925 +qodam > him : and
                        his sleep <08139 +sh@nah > went <05075 +n@dad > {from} him .

                        from DAN 006 020 And when he came <07127 +q@reb > to the den
                        <01358 +gob > , he cried <02200 +z@ with a lamentable
                        <06088 + voice <07032 +qal > unto Daniel <01841
                        +Daniye>l > : [ and ] the king <04430 +melek > spake <06032
                        + and said <00560 +>amar > to Daniel <01841 +Daniye>l > ,
                        O Daniel <01841 +Daniye>l > , servant <05649 + of the
                        living <02417 +chay > God <00426 +>elahh > , is thy God <00426
                        +>elahh > , whom <01768 +diy > thou servest <06399 +p@lach >
                        continually <08411 +t@diyra> > , able <03202 +y@kel > to deliver
                        <07804 +sh@zab > thee {from} the lions <00744 +>aryeh > ?

                        from DAN 006 027 He delivereth <07804 +sh@zab > and rescueth
                        <05338 +n@tsal > , and he worketh <05648 + signs <00852
                        +>ath > and wonders <08540 +t@mahh > in heaven <08065 +shamayin
                        > and in earth <00772 +>ara< > , who <01768 +diy > hath
                        delivered <07804 +sh@zab > Daniel <01841 +Daniye>l > {from} the
                        power <03028 +yad > of the lions <00744 +>aryeh > .

                        from DAN 007 003 And four <00703 +>arba< > great <07260 +rabrab
                        > beasts <02423 +cheyva> > came <05559 +c@liq > up from the sea
                        <03221 +yam > , diverse <08133 +sh@na> > one <01668 +da> >
                        {from} another <01668 +da> > .

                        from DAN 007 003 And four <00703 +>arba< > great <07260 +rabrab
                        > beasts <02423 +cheyva> > came <05559 +c@liq > up {from} the
                        sea <03221 +yam > , diverse <08133 +sh@na> > one <01668 +da> >
                        from another <01668 +da> > .

                        from DAN 007 004 The first <06933 +qadmay > [ was ] like a lion
                        <00738 +>ariy > , and had eagle s <05403 +n@shar > wings <01611
                        +gaph > : I beheld till <05704 + the wings <01611 +gaph >
                        thereof were plucked <04804 +m@rat > , and it was lifted <05191
                        +n@tal > up {from} the earth <00772 +>ara< > , and made stand
                        <06966 +quwm > upon the feet <07271 +r@gal > as a man <00606
                        +>enash > , and a man s <00606 +>enash > heart <03825 +l@bab >
                        was given <03052 +y@hab > to it .

                        from DAN 007 007 After <00870 +>athar > this <01836 +den > I saw
                        <02370 +chaza> > in the night <03916 +leyl@ya> > visions <02376
                        +chezev > , and behold <00718 +>aruw > a fourth <07244 +r@biy > beast <02423 +cheyva> > , dreadful <01763 +d@chal > and
                        terrible <00574 +>emtaniy > , and strong <08624 +taqqiyph >
                        exceedingly <03493 +yattiyr > ; and it had great <07260 +rabrab
                        > iron <06523 +parzel > teeth <08128 +shen > : it devoured
                        <00399 +>akal > and brake <01855 +d@qaq > in pieces , and
                        stamped <07512 +r@phac > the residue <07606 +sh@>ar > with the
                        feet <07271 +r@gal > of it : and it [ was ] diverse <08133
                        +sh@na> > {from} all <03606 +kol > the beasts <02423 +cheyva> >
                        that [ were ] before <06925 +qodam > it ; and it had ten <06236
                        + horns <07162 +qeren > .

                        from DAN 007 010 A fiery <05135 +nuwr > stream <05103 +n@har >
                        issued <05047 +n@gad > and came <05312 +n@phaq > forth <05312
                        +n@phaq > {from} before <06925 +qodam > him : thousand <00506
                        +>alaph > thousands <00506 +>alaph > ministered <08120 +sh@mash
                        > unto him , and ten <07240 +ribbow > thousand <07240 +ribbow >
                        times ten <07240 +ribbow > thousand <07240 +ribbow > stood
                        <06966 +quwm > before <06925 +qodam > him : the judgment <01780
                        +diyn > was set <03488 +y@thiyb > , and the books <05609 +c@phar
                        > were opened <06606 +p@thach > .

                        from DAN 007 019 Then <00116 +>edayin > I would <06634 +ts@ba> >
                        know <03046 +y@da< > the truth <03321 +y@tseb > of the fourth
                        <07244 +r@biy beast <02423 +cheyva> > , which <01768 +diy >
                        was diverse <08133 +sh@na> > {from} all <03606 +kol > the others
                        , exceeding <03493 +yattiyr > dreadful <01763 +d@chal > , whose
                        <01768 +diy > teeth <08128 +shen > [ were of ] iron <06523
                        +parzel > , and his nails <02953 +t@phar > [ of ] brass <05174
                        +n@chash > ; [ which ] devoured <00399 +>akal > , brake <01855
                        +d@qaq > in pieces , and stamped <07512 +r@phac > the residue
                        <07606 +sh@>ar > with his feet <07271 +r@gal > ;

                        from DAN 007 023 Thus <03652 +ken > he said <00560 +>amar > ,
                        The fourth <07244 +r@biy beast <02423 +cheyva> > shall be
                        the fourth <07244 +r@biy kingdom <04437 +malkuw > upon
                        earth <00772 +>ara< > , which <01768 +diy > shall be diverse
                        <08133 +sh@na> > {from} all <03606 +kol > kingdoms <04437
                        +malkuw > , and shall devour <00399 +>akal > the whole <03606
                        +kol > earth <00772 +>ara< > , and shall tread <01759 +duwsh >
                        it down , and break <01854 +daqaq > it in pieces .

                        from DAN 007 024 And the ten <06236 + horns <07162 +qeren
                        > out of this kingdom <04437 +malkuw > [ are ] ten <06236 + > kings <04430 +melek > [ that ] shall arise <06965 +quwm > :
                        and another <00312 +>acher > shall rise <06966 +quwm > after
                        <00311 +>achar > them ; and he shall be diverse <08133 +sh@na> >
                        {from} the first <06933 +qadmay > , and he shall subdue <08214
                        +sh@phal > three <08532 +t@lath > kings <04430 +melek > .

                        from DAN 008 005 And as I was considering <00995 +biyn > ,
                        behold <02009 +hinneh > , an he goat <05795 + came <00935
                        +bow> > {from} the west <04628 +ma on the face <06440
                        +paniym > of the whole <03605 +kol > earth <00776 +>erets > ,
                        and touched <05060 +naga< > not the ground <00776 +>erets > :
                        and the goat <06842 +tsaphiyr > [ had ] a notable <02380
                        +chazuwth > horn <07161 +qeren > between <00996 +beyn > his eyes
                        <05869 + .

                        from DAN 009 005 We have sinned <02398 +chata> > , and have
                        committed <05753 + iniquity <05753 + , and have
                        done wickedly <07561 +rasha< > , and have rebelled <04775 +marad
                        > , even by departing <05493 +cuwr > from thy precepts <04687
                        +mitsvah > and {from} thy judgments <04941 +mishpat > :

                        from DAN 009 005 We have sinned <02398 +chata> > , and have
                        committed <05753 + iniquity <05753 + , and have
                        done wickedly <07561 +rasha< > , and have rebelled <04775 +marad
                        > , even by departing <05493 +cuwr > {from} thy precepts <04687
                        +mitsvah > and from thy judgments <04941 +mishpat > :

                        from DAN 009 013 As [ it is ] written <03789 +kathab > in the
                        law <08451 +towrah > of Moses <04872 +Mosheh > , all <03605 +kol
                        > this <02063 +zo>th > evil <07451 +ra< > is come <00935 +bow> >
                        upon us : yet made we not our prayer <02470 +chalah > before the
                        LORD <03068 +Y@hovah > our God <00430 +>elohiym > , that we
                        might turn <07725 +shuwb > {from} our iniquities <05771 +
                        , and understand <07919 +sakal > thy truth <00571 +>emeth > .

                        from DAN 009 016 O Lord <00136 +>Adonay > , according to all
                        <03605 +kol > thy righteousness <06666 +ts@daqah > , I beseech
                        <04994 +na> > thee , let thine anger <00639 +>aph > and thy fury
                        <02534 +chemah > be turned <07725 +shuwb > away {from} thy city
                        <05892 + Jerusalem <03389 +Y@ruwshalaim > , thy holy
                        <06944 +qodesh > mountain <02022 +har > : because <03588 +kiy >
                        for our sins <02399 +chet> > , and for the iniquities <05771
                        + of our fathers <1> , Jerusalem <03389 +Y@ruwshalaim >
                        and thy people <05971 + [ are become ] a reproach <02781
                        +cherpah > to all <03605 +kol > [ that are ] about <05439
                        +cabiyb > us .

                        from DAN 010 012 Then said <00559 +>amar > he unto me , Fear
                        <03372 +yare> > not , Daniel <01840 +Daniye>l > : for {from} the
                        first <07223 +ri>shown > day <03117 +yowm > that thou didst set
                        <05414 +nathan > thine heart <03820 +leb > to understand <00995
                        +biyn > , and to chasten <06031 + thyself before <06440
                        +paniym > thy God <00430 +>elohiym > , thy words <01697 +dabar >
                        were heard <08085 +shama< > , and I am come <00935 +bow> > for
                        thy words <01697 +dabar > .

                        from DAN 011 022 And with the arms <02220 +z@rowa< > of a flood
                        <07858 +sheteph > shall they be overflown <07857 +shataph >
                        {from} before <06440 +paniym > him , and shall be broken <07665
                        +shabar > ; yea <01571 +gam > , also <01571 +gam > the prince
                        <05057 +nagiyd > of the covenant <01285 +b@riyth > .

                        from DAN 012 011 And {from} the time <06256 + [ that ] the
                        daily <08548 +tamiyd > [ sacrifice ] shall be taken <05493 +cuwr
                        > away <05493 +cuwr > , and the abomination <08251 +shiqquwts >
                        that maketh desolate <08074 +shamem > set <05414 +nathan > up ,
                        [ there shall be ] a thousand <00505 +>eleph > two hundred
                        <03967 +me>ah > and ninety <08673 +tish days <03117 +yowm
                        > .

                        from HOS 001 002 . The beginning <08462 +t@chillah > of the word
                        <01699 +dober > of the LORD <03068 +Y@hovah > by Hosea <01954
                        +Howshea< > . And the LORD <03068 +Y@hovah > said <00559 +>amar
                        > to Hosea <01954 +Howshea< > , Go <03212 +yalak > , take <03947
                        +laqach > unto thee a wife <00802 +>ishshah > of whoredoms
                        <02183 +zanuwn > and children <03206 +yeled > of whoredoms
                        <02183 +zanuwn > : for the land <00776 +>erets > hath committed
                        <02181 +zanah > great whoredom <02181 +zanah > , [ departing ]
                        {from} the LORD <03068 +Y@hovah > .

                        from HOS 002 002 Plead <07378 +riyb > with your mother <00517
                        +>em > , plead <07378 +riyb > : for she [ is ] not my wife
                        <00802 +>ishshah > , neither <03808 +lo> > [ am ] I her husband
                        <00376 +>iysh > : let her therefore put <05493 +cuwr > away
                        <05493 +cuwr > her whoredoms <02183 +zanuwn > out of her sight
                        <06440 +paniym > , and her adulteries <05005 +na>aphuwph >
                        {from} between <00996 +beyn > her breasts <07699 +shad > ;

                        from HOS 002 015 And I will give <05414 +nathan > her her
                        vineyards <03754 +kerem > {from} thence <08033 +sham > , and the
                        valley <06010 + of Achor <05911 + for a door
                        <06607 +pethach > of hope <08615 +tiqvah > : and she shall sing
                        <06030 + there <08033 +sham > , as in the days <03117
                        +yowm > of her youth <05271 +na , and as in the day <03117
                        +yowm > when she came <05927 + up out of the land <00776
                        +>erets > of Egypt <04714 +Mitsrayim > .

                        from HOS 004 012 . My people <05971 + ask <07592 +sha>al >
                        counsel at their stocks <06086 + , and their staff <04731
                        +maqqel > declareth <05046 +nagad > unto them : for the spirit
                        <07307 +ruwach > of whoredoms <02183 +zanuwn > hath caused [
                        them ] to err <08582 +ta , and they have gone a whoring
                        <02181 +zanah > {from} under <08478 +tachath > their God <00430
                        +>elohiym > .

                        from HOS 005 003 I know <03045 +yada< > Ephraim <00669
                        +>Ephrayim > , and Israel <03478 +Yisra>el > is not hid <03582
                        +kachad > {from} me : for now , O Ephraim <00669 +>Ephrayim > ,
                        thou committest <02181 +zanah > whoredom <02181 +zanah > , [
                        and ] Israel <03478 +Yisra>el > is defiled <02930 +tame> > .

                        from HOS 005 006 They shall go <03212 +yalak > with their flocks
                        <06629 +tso>n > and with their herds <01241 +baqar > to seek
                        <01245 +baqash > the LORD <03068 +Y@hovah > ; but they shall not
                        find <04672 +matsa> > [ him ] ; he hath withdrawn <02502
                        +chalats > himself {from} them .

                        from HOS 007 004 They [ are ] all <03605 +kol > adulterers
                        <05003 +na>aph > , as an oven <08574 +tannuwr > heated <01197
                        +ba by the baker <00644 +>aphah > , [ who ] ceaseth <07673
                        +shabath > {from} raising <05872 + after he hath
                        kneaded <03888 +luwsh > the dough <01217 +batseq > , until
                        <05704 + it be leavened <02557 +chametz > .

                        from HOS 007 013 Woe <00188 +>owy > unto them ! for they have
                        fled <05074 +nadad > {from} me : destruction <07701 +shod > unto
                        them ! because <03588 +kiy > they have transgressed <06586
                        +pasha< > against me : though I have redeemed <06299 +padah >
                        them , yet they have spoken <01696 +dabar > lies <03576 +kazab >
                        against <05921 + me .

                        from HOS 008 006 For {from} Israel <03478 +Yisra>el > [ was ] it
                        also : the workman <02796 +charash > made <06213 + it ;
                        therefore it [ is ] not God <00430 +>elohiym > : but the calf
                        <05695 + of Samaria <08111 +Shom@rown > shall be broken
                        <07616 +shabab > in pieces .

                        from HOS 009 001 . Rejoice <08055 +samach > not , O Israel
                        <03478 +Yisra>el > , for joy <01524 +giyl > , as [ other ]
                        people <05971 + : for thou hast gone a whoring <02181
                        +zanah > {from} thy God <00430 +>elohiym > , thou hast loved
                        <00157 +>ahab > a reward <00868 +>ethnan > upon every <03605
                        +kol > cornfloor .

                        from HOS 009 011 . [ As for ] Ephraim <00669 +>Ephrayim > ,
                        their glory <03519 +kabowd > shall fly <05774 + away like
                        a bird <05775 + , from the birth <03205 +yalad > , and
                        from the womb <00990 +beten > , and {from} the conception <02032
                        +herown > .

                        from HOS 009 011 . [ As for ] Ephraim <00669 +>Ephrayim > ,
                        their glory <03519 +kabowd > shall fly <05774 + away like
                        a bird <05775 + , from the birth <03205 +yalad > , and
                        {from} the womb <00990 +beten > , and from the conception <02032
                        +herown > .

                        from HOS 009 011 . [ As for ] Ephraim <00669 +>Ephrayim > ,
                        their glory <03519 +kabowd > shall fly <05774 + away like
                        a bird <05775 + , {from} the birth <03205 +yalad > , and
                        from the womb <00990 +beten > , and from the conception <02032
                        +herown > .

                        from HOS 009 012 Though they bring <01431 +gadal > up their
                        children <01121 +ben > , yet will I bereave <07921 +shakol >
                        them , [ that there shall ] not [ be ] a man <00120 +>adam > [
                        left ] : yea <03588 +kiy > , woe <00188 +>owy > also <01571 +gam
                        > to them when I depart <05493 +cuwr > {from} them !

                        from HOS 010 005 The inhabitants <07934 +shaken > of Samaria
                        <08111 +Shom@rown > shall fear <01481 +guwr > because of the
                        calves <05697 + of Bethaven <01007 +Beyth >Aven > : for
                        the people <05971 + thereof shall mourn <56> over <05921
                        + it , and the priests <03649 +kamar > thereof [ that ]
                        rejoiced <01523 +giyl > on <05921 + it , for the glory
                        <03519 +kabowd > thereof , because <03588 +kiy > it is departed
                        <01540 +galah > {from} it .

                        from HOS 010 009 . O Israel <03478 +Yisra>el > , thou hast
                        sinned <02398 +chata> > {from} the days <03117 +yowm > of Gibeah
                        <01390 +Gib : there <08033 +sham > they stood <05975 + > : the battle <04421 +milchamah > in Gibeah <01390 +Gib
                        against <05921 + the children <01121 +ben > of iniquity
                        <05932 + did not overtake <05381 +nasag > them .

                        from HOS 011 002 [ As ] they called <07121 +qara> > them , so
                        <03602 +kakah > they went <01980 +halak > {from} them : they
                        sacrificed <02076 +zabach > unto Baalim <01168 +Ba , and
                        burned <06999 +qatar > incense <06999 +qatar > to graven <06456
                        +p@ciyl > images .

                        from HOS 011 007 And my people <05971 + are bent <08511
                        +tala> > to backsliding <04878 +m@shuwbah > {from} me : though
                        they called <07121 +qara> > them to the most <05920 + High
                        <05920 + , none <03808 +lo> > at <03162 +yachad > all
                        <03162 +yachad > would exalt <07311 +ruwm > [ him ] .

                        from HOS 011 010 They shall walk <03212 +yalak > after <00310
                        +>achar > the LORD <03068 +Y@hovah > : he shall roar <07580
                        +sha>ag > like a lion <00738 +>ariy > : when <03588 +kiy > he
                        shall roar <07580 +sha>ag > , then the children <01121 +ben >
                        shall tremble <02729 +charad > {from} the west <03220 +yam > .

                        from HOS 012 009 And I [ that am ] the LORD <03068 +Y@hovah >
                        thy God <00430 +>elohiym > {from} the land <00776 +>erets > of
                        Egypt <04714 +Mitsrayim > will yet <05750 + make thee to
                        dwell <03427 +yashab > in tabernacles <00168 +>ohel > , as in
                        the days <03117 +yowm > of the solemn <04150 +mow feast
                        <04150 +mow .

                        from HOS 013 004 Yet I [ am ] the LORD <03068 +Y@hovah > thy God
                        <00430 +>elohiym > {from} the land <00776 +>erets > of Egypt
                        <04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no
                        <03808 +lo> > god <00430 +>elohiym > but me : for [ there is ]
                        no <00369 +>ayin > saviour <03467 +yasha< > beside <01115
                        +biltiy > me .

                        from HOS 013 014 I will ransom <06299 +padah > them from the
                        power <03027 +yad > of the grave <07585 +sh@>owl > ; I will
                        redeem <01350 +ga>al > them from death <04194 +maveth > : O
                        death <04194 +maveth > , I will <00165 +>ehiy > be thy plagues
                        <01698 +deber > ; O grave <07585 +sh@>owl > , I will <00165
                        +>ehiy > be thy destruction <06987 +qoteb > : repentance <05164
                        +nocham > shall be hid <05641 +cathar > {from} mine eyes <05869
                        + .

                        from HOS 013 014 I will ransom <06299 +padah > them from the
                        power <03027 +yad > of the grave <07585 +sh@>owl > ; I will
                        redeem <01350 +ga>al > them {from} death <04194 +maveth > : O
                        death <04194 +maveth > , I will <00165 +>ehiy > be thy plagues
                        <01698 +deber > ; O grave <07585 +sh@>owl > , I will <00165
                        +>ehiy > be thy destruction <06987 +qoteb > : repentance <05164
                        +nocham > shall be hid <05641 +cathar > from mine eyes <05869
                        + .

                        from HOS 013 014 I will ransom <06299 +padah > them {from} the
                        power <03027 +yad > of the grave <07585 +sh@>owl > ; I will
                        redeem <01350 +ga>al > them from death <04194 +maveth > : O
                        death <04194 +maveth > , I will <00165 +>ehiy > be thy plagues
                        <01698 +deber > ; O grave <07585 +sh@>owl > , I will <00165
                        +>ehiy > be thy destruction <06987 +qoteb > : repentance <05164
                        +nocham > shall be hid <05641 +cathar > from mine eyes <05869
                        + .

                        from HOS 013 015 Though <03588 +kiy > he be fruitful <06500
                        +para> > among <00996 +beyn > [ his ] brethren <00251 +>ach > ,
                        an east <06921 +qadiym > wind shall come <00935 +bow> > , the
                        wind <07307 +ruwach > of the LORD <03068 +Y@hovah > shall come
                        <05927 + up {from} the wilderness <04057 +midbar > , and
                        his spring <04726 +maqowr > shall become dry <00954 +buwsh > ,
                        and his fountain <04599 +ma shall be dried <02717 +charab
                        > up : he shall spoil <08154 +shacah > the treasure <00214
                        +>owtsar > of all <03605 +kol > pleasant <02532 +chemdah >
                        vessels <03627 +k@liy > .

                        from HOS 014 004 . I will heal <07495 +rapha> > their
                        backsliding <04878 +m@shuwbah > , I will love <00157 +>ahab >
                        them freely <05071 +n@dabah > : for mine anger <00639 +>aph > is
                        turned <07725 +shuwb > away {from} him .

                        From HOS 014 008 . Ephraim <00669 +>Ephrayim > [ shall say ] ,
                        What <04100 +mah > have I to do anymore <05750 + with
                        idols <06091 + ? I have heard <06030 + [ him ] ,
                        and observed <07789 +shuwr > him : I [ am ] like a green <07488
                        +ra fir <01265 +b@rowsh > tree . {From} me is thy fruit
                        <06529 +p@riy > found <04672 +matsa> > .

                        from JOE 001 005 Awake <06974 +quwts > , ye drunkards <07910
                        +shikkowr > , and weep <01058 +bakah > ; and howl <03213 +yalal
                        > , all <03605 +kol > ye drinkers <08354 +shathah > of wine
                        <03196 +yayin > , because <05921 + of the new wine <06071
                        + ; for it is cut <03772 +karath > off {from} your mouth
                        <06310 +peh > .

                        from JOE 001 009 The meat offering <04503 +minchah > and the
                        drink <05262 +necek > offering is cut <03772 +karath > off
                        {from} the house <01004 +bayith > of the LORD <03068 +Y@hovah > ;
                        the priests <03548 +kohen > , the LORD S <03068 +Y@hovah >
                        ministers <08334 +sharath > , mourn <56> .

                        from JOE 001 012 The vine <01612 +gephen > is dried <03001
                        +yabesh > up , and the fig <08384 +t@>en > tree languisheth
                        <00535 +>amal > ; the pomegranate <07416 +rimmown > tree , the
                        palm <08558 +tamar > tree also <01571 +gam > , and the apple
                        <08598 +tappuwach > tree , [ even ] all <03605 +kol > the trees
                        <06086 + of the field <07704 +sadeh > , are withered
                        <03001 +yabesh > : because <03588 +kiy > joy <08342 +sasown > is
                        withered <03001 +yabesh > away {from} the sons <01121 +ben > of
                        men <00120 +>adam > .

                        from JOE 001 013 Gird <02296 +chagar > yourselves , and lament
                        <05594 +caphad > , ye priests<03548 +kohen > : howl <03213
                        +yalal > , ye ministers <08334 +sharath > of the altar <04196
                        +mizbeach > : come <00935 +bow> > , lie <03885 +luwn > all
                        <03885 +luwn > night in sackcloth <08242 +saq > , ye ministers
                        <08334 +sharath > of my God <00430 +>elohiym > : for the meat
                        offering <04503 +minchah > and the drink <05262 +necek >
                        offering is withholden <04513 +mana< > {from} the house <01004
                        +bayith > of your God <00430 +>elohiym > .

                        from JOE 001 015 Alas <00160 +>ahabah > for the day <03117 +yowm
                        > ! for the day <03117 +yowm > of the LORD <03068 +Y@hovah > [
                        is ] at <07138 +qarowb > hand <07138 +qarowb > , and as a
                        destruction <07701 +shod > {from} the Almighty <07706 +Shadday >
                        shall it come <00935 +bow> > .

                        from JOE 001 016 Is not the meat <00400 +>okel > cut <03772
                        +karath > off before <05048 +neged > our eyes <05869 + ,
                        [ yea ] , joy <08057 +simchah > and gladness <01524 +giyl >
                        {from} the house <01004 +bayith > of our God <00430 +>elohiym > ?

                        from JOE 002 020 But I will remove <07368 +rachaq > far <07368
                        +rachaq > off {from} you the northern <06830 +ts@phowniy > [
                        army ] , and will drive <05080 +nadach > him into <00413 +>el >
                        a land <00776 +>erets > barren <06723 +tsiyah > and desolate
                        <08077 +sh@mamah > , with his face <06440 +paniym > toward
                        <00413 +>el > the east <06931 +qadmowniy > sea <03220 +yam > ,
                        and his hinder <05490 +cowph > part toward <00413 +>el > the
                        utmost <00314 +>acharown > sea <03220 +yam > , and his stink
                        <00889 +b@>osh > shall come <05927 + up , and his ill
                        <06709 +tsachanah > savour <06709 +tsachanah > shall come <05927
                        + up , because <03588 +kiy > he hath done <06213 +
                        great <01431 +gadal > things .

                        from JOE 003 006 The children <01121 +ben > also of Judah <03063
                        +Y@huwdah > and the children <01121 +ben > of Jerusalem <03389
                        +Y@ruwshalaim > have ye sold <04376 +makar > unto the Grecians
                        <03125 +Y@vaniy > , that ye might remove <07368 +rachaq > them
                        far <07368 +rachaq > {from} their border <01366 +g@buwl > .

                        from JOE 003 016 The LORD <03068 +Y@hovah > also shall roar
                        <07580 +sha>ag > out of Zion <06726 +Tsiyown > , and utter
                        <05414 +nathan > his voice <06963 +qowl > {from} Jerusalem
                        <03389 +Y@ruwshalaim > ; and the heavens <08064 +shamayim > and
                        the earth <00776 +>erets > shall shake <07493 +ra : but
                        the LORD <03068 +Y@hovah > [ will be ] the hope <04268 +machaceh
                        > of his people <05971 + , and the strength <04581 +ma > of the children <01121 +ben > of Israel <03478 +Yisra>el > .

                        from JOE 003 020 But Judah <03063 +Y@huwdah > shall dwell <03427
                        +yashab > for ever <05769 + , and Jerusalem <03389
                        +Y@ruwshalaim > {from} generation <01755 +dowr > to generation
                        <01755 +dowr > .

                        from AMO 001 002 And he said <00559 +>amar > , The LORD <03068
                        +Y@hovah > will roar <07580 +sha>ag > from Zion <06726 +Tsiyown
                        > , and utter <05414 +nathan > his voice <06963 +qowl > {from}
                        Jerusalem <03389 +Y@ruwshalaim > ; and the habitations <04999
                        +na>ah > of the shepherds <07462 +ra shall mourn <56> , and
                        the top <07218 +ro>sh > of Carmel <03760 +Karmel > shall wither
                        <03001 +yabesh > .

                        from AMO 001 002 And he said <00559 +>amar > , The LORD <03068
                        +Y@hovah > will roar <07580 +sha>ag > {from} Zion <06726
                        +Tsiyown > , and utter <05414 +nathan > his voice <06963 +qowl >
                        from Jerusalem <03389 +Y@ruwshalaim > ; and the habitations
                        <04999 +na>ah > of the shepherds <07462 +ra shall mourn
                        <56> , and the top <07218 +ro>sh > of Carmel <03760 +Karmel >
                        shall wither <03001 +yabesh > .

                        from AMO 001 005 I will break <07665 +shabar > also the bar
                        <01280 +b@riyach > of Damascus <01834 +Dammeseq > , and cut
                        <03772 +karath > off the inhabitant <03427 +yashab > from the
                        plain <01237 +biq of Aven <00206 +>Aven > , and him that
                        holdeth <08551 +tamak > the sceptre <07626 +shebet > {from} the
                        house <01004 +bayith > of Eden <05731 + : and the people
                        <05971 + of Syria <00758 +>Aram > shall go into captivity
                        <01540 +galah > unto Kir <07024 +Qiyr > , saith <00559 +>amar >
                        the LORD <03068 +Y@hovah > .

                        from AMO 001 005 I will break <07665 +shabar > also the bar
                        <01280 +b@riyach > of Damascus <01834 +Dammeseq > , and cut
                        <03772 +karath > off the inhabitant <03427 +yashab > {from} the
                        plain <01237 +biq of Aven <00206 +>Aven > , and him that
                        holdeth <08551 +tamak > the sceptre <07626 +shebet > from the
                        house <01004 +bayith > of Eden <05731 + : and the people
                        <05971 + of Syria <00758 +>Aram > shall go into captivity
                        <01540 +galah > unto Kir <07024 +Qiyr > , saith <00559 +>amar >
                        the LORD <03068 +Y@hovah > .

                        from AMO 001 008 And I will cut <03772 +karath > off the
                        inhabitant <03427 +yashab > from Ashdod <00795 +>Ashdowd > , and
                        him that holdeth <08551 +tamak > the sceptre <07626 +shebet >
                        {from} Ashkelon <00831 +>Ashq@lown > , and I will turn <07725
                        +shuwb > mine hand <03027 +yad > against <05921 + Ekron
                        <06138 + : and the remnant <07611 +sh@>eriyth > of the
                        Philistines <06430 +P@lishtiy > shall perish <6> , saith <00559
                        +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .

                        from AMO 001 008 And I will cut <03772 +karath > off the
                        inhabitant <03427 +yashab > {from} Ashdod <00795 +>Ashdowd > ,
                        and him that holdeth <08551 +tamak > the sceptre <07626 +shebet
                        > from Ashkelon <00831 +>Ashq@lown > , and I will turn <07725
                        +shuwb > mine hand <03027 +yad > against <05921 + Ekron
                        <06138 + : and the remnant <07611 +sh@>eriyth > of the
                        Philistines <06430 +P@lishtiy > shall perish <6> , saith <00559
                        +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > .

                        from AMO 002 003 And I will cut <03772 +karath > off the judge
                        <08199 +shaphat > {from} the midst <07130 +qereb > thereof , and
                        will slay <02026 +harag > all <03605 +kol > the princes <08269
                        +sar > thereof with him , saith <00559 +>amar > the LORD <03068
                        +Y@hovah > .

                        from AMO 002 009 . Yet destroyed <08045 +shamad > I the Amorite
                        <00567 +>Emoriy > before <06440 +paniym > them , whose <00834
                        +>aher > height <01363 +gobahh > [ was ] like the height <01363
                        +gobahh > of the cedars <00730 +>erez > , and he [ was ] strong
                        <02364 +Chuwshah > as the oaks <00437 +>allown > ; yet I
                        destroyed <08045 +shamad > his fruit <06529 +p@riy > from above
                        <04605 +ma , and his roots <08328 +sheresh > {from} beneath
                        <08478 +tachath > .

                        from AMO 002 009 . Yet destroyed <08045 +shamad > I the Amorite
                        <00567 +>Emoriy > before <06440 +paniym > them , whose <00834
                        +>aher > height <01363 +gobahh > [ was ] like the height <01363
                        +gobahh > of the cedars <00730 +>erez > , and he [ was ] strong
                        <02364 +Chuwshah > as the oaks <00437 +>allown > ; yet I
                        destroyed <08045 +shamad > his fruit <06529 +p@riy > {from}
                        above <04605 +ma , and his roots <08328 +sheresh > from
                        beneath <08478 +tachath > .

                        from AMO 002 010 Also I brought <05927 + you up {from}
                        the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , and led
                        <03212 +yalak > you forty <00705 +>arba years <08141
                        +shaneh > through the wilderness <04057 +midbar > , to possess
                        <03423 +yarash > the land <00776 +>erets > of the Amorite <00567
                        +>Emoriy > .

                        from AMO 002 014 Therefore the flight <04498 +manowc > shall
                        perish <6> {from} the swift <07031 +qal > , and the strong
                        <02389 +chazaq > shall not strengthen <00553 +>amats > his force
                        <03581 +koach > , neither <03808 +lo> > shall the mighty <01368
                        +gibbowr > deliver <04422 +malat > himself <05315 +nephesh > :

                        from AMO 003 001 . Hear <08085 +shama< > this <02088 +zeh > word
                        <01697 +dabar > that the LORD <03068 +Y@hovah > hath spoken
                        <01696 +dabar > against <05921 + you , O children <01121
                        +ben > of Israel <03478 +Yisra>el > , against <05921 + the
                        whole <03605 +kol > family <04940 +mishpachah > which <00834
                        +>aher > I brought <05927 + up {from} the land <00776
                        +>erets > of Egypt <04714 +Mitsrayim > , saying <00559 +>amar > ,

                        from AMO 003 005 Can a bird <06833 +tsippowr > fall <05307
                        +naphal > in a snare <06341 +pach > upon the earth <00776
                        +>erets > , where no <00369 +>ayin > gin <04170 +mowqesh > [ is
                        ] for him ? shall [ one ] take <05927 + up a snare <06341
                        +pach > {from} the earth <00127 +>adamah > , and have taken
                        <03947 +laqach > nothing <03808 +lo> > at all ?

                        from AMO 003 011 Therefore <03651 +ken > thus <03541 +koh >
                        saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069
                        +Y@hovih > ; An adversary <06862 +tsar > [ there shall be ] even
                        round <05439 +cabiyb > about the land <00776 +>erets > ; and he
                        shall bring <03381 +yarad > down <03381 +yarad > thy strength
                        <05797 + {from} thee , and thy palaces <00759 +>armown >
                        shall be spoiled <00962 +bazaz > .

                        from AMO 004 007 And also <01571 +gam > I have withholden <04513
                        +mana< > the rain <01653 +geshem > {from} you , when [ there
                        were ] yet <05750 + three <07969 +shalowsh > months <02320
                        +chodesh > to the harvest <07105 +qatsiyr > : and I caused it to
                        rain <04305 +matar > upon one <00259 +>echad > city <05892 + > , and caused it not to rain <04305 +matar > upon another
                        <00259 +>echad > city <05892 + : one <00259 +>echad >
                        piece was rained <04305 +matar > upon , and the piece whereupon
                        it rained <04305 +matar > not withered <03001 +yabesh > .

                        from AMO 005 011 Forasmuch <03282 +ya therefore <03651 +ken
                        > as your treading <01318 +bashac > [ is ] upon the poor <01800
                        +dal > , and ye take <03947 +laqach > {from} him burdens <04864
                        +mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah
                        > houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496
                        +gaziyth > , but ye shall not dwell <03427 +yashab > in them ;
                        ye have planted <05193 +nata< > pleasant <02531 +chemed >
                        vineyards <03754 +kerem > , but ye shall not drink <08354
                        +shathah > wine <03196 +yayin > of them .

                        from AMO 005 012 For I know <03045 +yada< > your manifold <07227
                        +rab > transgressions <06588 +pesha< > and your mighty <06099
                        + sins <02403 +chatta>ah > : they afflict <06887
                        +tsarar > the just <06662 +tsaddiyq > , they take <03947 +laqach
                        > a bribe <03724 +kopher > , and they turn <05186 +natah > aside
                        <05186 +natah > the poor <34> in the gate <08179 +sha [
                        {from} their right ] .

                        from AMO 005 019 As if <00834 +>aher > a man <00376 +>iysh > did
                        flee <05127 +nuwc > {from} a lion <00738 +>ariy > , and a bear
                        <01677 +dob > met <06293 +paga< > him ; or went <00935 +bow> >
                        into the house <01004 +bayith > , and leaned <05564 +camak > his
                        hand <03027 +yad > on <05921 + the wall <07023 +qiyr > ,
                        and a serpent <05175 +nachash > bit <05391 +nashak > him .

                        from AMO 005 023 Take <05493 +cuwr > thou away <05493 +cuwr >
                        {from} me the noise <01995 +hamown > of thy songs <07892 +shiyr
                        > ; for I will not hear <08085 +shama< > the melody <02172
                        +zimrah > of thy viols <05035 +nebel > .

                        from AMO 006 002 Pass <05674 + ye unto Calneh <03641
                        +Kalneh > , and see <07200 +ra>ah > ; and {from} thence <08033
                        +sham > go <03212 +yalak > ye to Hamath <02579 +Chamath Rabbah >
                        the great <07227 +rab > : then go <03381 +yarad > down <03381
                        +yarad > to Gath <01661 +Gath > of the Philistines <06430
                        +P@lishtiy > : [ be they ] better <02896 +towb > than <04480
                        +min > these <00428 +>el - leh > kingdoms <04467 +mamlakah > ?
                        or their border <01366 +g@buwl > greater <07227 +rab > than your
                        border <01366 +g@buwl > ?

                        from AMO 006 014 But , behold <02005 +hen > , I will raise
                        <06965 +quwm > up against <05921 + you a nation <01471
                        +gowy > , O house <01004 +bayith > of Israel <03478 +Yisra>el > ,
                        saith <05002 +n@>um > the LORD <03068 +Y@hovah > the God <00430
                        +>elohiym > of hosts <06635 +tsaba> > ; and they shall afflict
                        <03905 +lachats > you {from} the entering <00935 +bow> > in of
                        Hemath <02574 +Chamath > unto the river <05158 +nachal > of the
                        wilderness <06166 + .

                        from AMO 008 012 And they shall wander <05128 +nuwa< > from sea
                        <03220 +yam > to sea <03220 +yam > , and {from} the north <06828
                        +tsaphown > even to the east <04217 +mizrach > , they shall run
                        <07751 +shuwt > to and fro <07751 +shuwt > to seek <01245
                        +baqash > the word <01697 +dabar > of the LORD <03068 +Y@hovah >
                        , and shall not find <04672 +matsa> > [ it ] .

                        from AMO 008 012 And they shall wander <05128 +nuwa< > {from}
                        sea <03220 +yam > to sea <03220 +yam > , and from the north
                        <06828 +tsaphown > even to the east <04217 +mizrach > , they
                        shall run <07751 +shuwt > to and fro <07751 +shuwt > to seek
                        <01245 +baqash > the word <01697 +dabar > of the LORD <03068
                        +Y@hovah > , and shall not find <04672 +matsa> > [ it ] .

                        from AMO 009 003 And though <00518 +>im > they hide <2244>
                        themselves in the top <07218 +ro>sh > of Carmel <03760 +Karmel >
                        , I will search <02664 +chaphas > and take <03947 +laqach > them
                        out thence <08033 +sham > ; and though <00518 +>im > they be hid
                        <05641 +cathar > {from} my sight <05869 + in the bottom
                        <07172 +qarqa< > of the sea <03220 +yam > , thence <08033 +sham
                        > will I command <06680 +tsavah > the serpent <05175 +nachash > ,
                        and he shall bite <05391 +nashak > them :

                        from AMO 009 007 [ Are ] ye not as children <01121 +ben > of the
                        Ethiopians <03569 +Kuwshiy > unto me , O children <01121 +ben >
                        of Israel <03478 +Yisra>el > ? saith <05002 +n@>um > the LORD
                        <03068 +Y@hovah > . Have not I brought <05927 + up Israel
                        <03478 +Yisra>el > out of the land <00776 +>erets > of Egypt
                        <04714 +Mitsrayim > ? and the Philistines <06430 +P@lishtiy >
                        from Caphtor <03731 +Kaphtor > , and the Syrians <00758 +>Aram >
                        {from} Kir <07024 +Qiyr > ?

                        from AMO 009 007 [ Are ] ye not as children <01121 +ben > of the
                        Ethiopians <03569 +Kuwshiy > unto me , O children <01121 +ben >
                        of Israel <03478 +Yisra>el > ? saith <05002 +n@>um > the LORD
                        <03068 +Y@hovah > . Have not I brought <05927 + up Israel
                        <03478 +Yisra>el > out of the land <00776 +>erets > of Egypt
                        <04714 +Mitsrayim > ? and the Philistines <06430 +P@lishtiy >
                        {from} Caphtor <03731 +Kaphtor > , and the Syrians <00758 +>Aram
                        > from Kir <07024 +Qiyr > ?

                        from AMO 009 008 Behold <02009 +hinneh > , the eyes <05869
                        + of the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > [
                        are ] upon the sinful <02401 +chata>ah > kingdom <04467
                        +mamlakah > , and I will destroy <08045 +shamad > it {from} off
                        <05921 + the face <06440 +paniym > of the earth <00127
                        +>adamah > ; saving <00657 +>ephec > that I will not utterly
                        destroy <08045 +shamad > the house <01004 +bayith > of Jacob
                        <03290 +Ya , saith <05002 +n@>um > the LORD <03068
                        +Y@hovah > .

                        from OBA 001 001 . The vision <02377 +chazown > of Obadiah
                        <05662 + . Thus <03541 +koh > saith <00559 +>amar >
                        the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > concerning Edom
                        <00123 +>Edom > ; We have heard <08085 +shama< > a rumour <08052
                        +sh@muw {from} the LORD <03068 +Y@hovah > , and an
                        ambassador <06735 +tsiyr > is sent <07971 +shalach > among the
                        heathen <01471 +gowy > , Arise <06965 +quwm > ye , and let us
                        rise <06965 +quwm > up against <05921 + her in battle
                        <04421 +milchamah > .

                        from JONAH 001 003 But Jonah <03124 +Yonah > rose <06965 +quwm >
                        up to flee <01272 +barach > unto Tarshish <08659 +Tarshiysh >
                        from the presence <06440 +paniym > of the LORD <03068 +Y@hovah >
                        , and went <03381 +yarad > down <03381 +yarad > to Joppa <03305
                        +Yapho > ; and he found <04672 +matsa> > a ship <00591 +>oniyah
                        > going <00935 +bow> > to Tarshish <08659 +Tarshiysh > : so he
                        paid <05414 +nathan > the fare <07939 +sakar > thereof , and
                        went <03381 +yarad > down <03381 +yarad > into it , to go <00935
                        +bow> > with them unto Tarshish <08659 +Tarshiysh > {from} the
                        presence <06440 +paniym > of the LORD <03068 +Y@hovah > .

                        from JONAH 001 003 But Jonah <03124 +Yonah > rose <06965 +quwm >
                        up to flee <01272 +barach > unto Tarshish <08659 +Tarshiysh >
                        {from} the presence <06440 +paniym > of the LORD <03068 +Y@hovah
                        > , and went <03381 +yarad > down <03381 +yarad > to Joppa
                        <03305 +Yapho > ; and he found <04672 +matsa> > a ship <00591
                        +>oniyah > going <00935 +bow> > to Tarshish <08659 +Tarshiysh > :
                        so he paid <05414 +nathan > the fare <07939 +sakar > thereof ,
                        and went <03381 +yarad > down <03381 +yarad > into it , to go
                        <00935 +bow> > with them unto Tarshish <08659 +Tarshiysh > from
                        the presence <06440 +paniym > of the LORD <03068 +Y@hovah > .

                        from JONAH 001 010 Then were the men <00582 +>enowsh >
                        exceedingly <01419 +gadowl > afraid <03372 +yare> > , and said
                        <00559 +>amar > unto him , Why <04100 +mah > hast thou done
                        <06213 + this <02063 +zo>th > ? For the men <00582
                        +>enowsh > knew <03045 +yada< > that he fled <01272 +barach >
                        {from} the presence <06440 +paniym > of the LORD <03068 +Y@hovah
                        > , because <03588 +kiy > he had told <05046 +nagad > them .

                        from JONAH 001 015 So they took up Jonah <03124 +Yonah > , and
                        cast <02904 +tuwl > him forth <02904 +tuwl > into <00413 +>el >
                        the sea <03220 +yam > : and the sea <03220 +yam > ceased <05975
                        + {from} her raging <02197 +za .

                        from JONAH 002 006 I went <03381 +yarad > down <03381 +yarad >
                        to the bottoms of the mountains <02022 +har > ; the earth <00776
                        +>erets > with her bars <01280 +b@riyach > [ was ] about <01157
                        +b@ me for ever <05769 + : yet hast thou brought
                        <05927 + up my life <02416 +chay > {from} corruption
                        <07845 +shachath > , O LORD <03068 +Y@hovah > my God <00430
                        +>elohiym > .

                        from JONAH 003 005 . So the people <00582 +>enowsh > of Nineveh
                        <05210 +Niyn@veh > believed <00539 +>aman > God <00430 +>elohiym
                        > , and proclaimed <07121 +qara> > a fast <06685 +tsowm > , and
                        put <03847 +labash > on sackcloth <08242 +saq > , {from} the
                        greatest <01419 +gadowl > of them even to the least <06996
                        +qatan > of them .

                        from JONAH 003 006 For word <01697 +dabar > came <05060 +naga< >
                        unto the king <04428 +melek > of Nineveh <05210 +Niyn@veh > ,
                        and he arose <06965 +quwm > from his throne <03678 +kicce> > ,
                        and he laid <05674 + his robe <00155 +>addereth > {from}
                        him , and covered <03680 +kacah > [ him ] with sackcloth <08242
                        +saq > , and sat <03427 +yashab > in ashes <00665 +>epher > .

                        from JONAH 003 006 For word <01697 +dabar > came <05060 +naga< >
                        unto the king <04428 +melek > of Nineveh <05210 +Niyn@veh > ,
                        and he arose <06965 +quwm > {from} his throne <03678 +kicce> > ,
                        and he laid <05674 + his robe <00155 +>addereth > from
                        him , and covered <03680 +kacah > [ him ] with sackcloth <08242
                        +saq > , and sat <03427 +yashab > in ashes <00665 +>epher > .

                        from JONAH 003 008 But let man <00120 +>adam > and beast <00929
                        +b@hemah > be covered <03680 +kacah > with sackcloth <08242 +saq
                        > , and cry <07121 +qara> > mightily <02393 +chezqah > unto God
                        <00430 +>elohiym > : yea , let them turn <07725 +shuwb > every
                        <00376 +>iysh > one <00376 +>iysh > from his evil <07451 +ra< >
                        way <01870 +derek > , and {from} the violence <02555 +chamac >
                        that [ is ] in their hands <03709 +kaph > .

                        from JONAH 003 008 But let man <00120 +>adam > and beast <00929
                        +b@hemah > be covered <03680 +kacah > with sackcloth <08242 +saq
                        > , and cry <07121 +qara> > mightily <02393 +chezqah > unto God
                        <00430 +>elohiym > : yea , let them turn <07725 +shuwb > every
                        <00376 +>iysh > one <00376 +>iysh > {from} his evil <07451 +ra<
                        > way <01870 +derek > , and from the violence <02555 +chamac >
                        that [ is ] in their hands <03709 +kaph > .

                        from JONAH 003 009 Who <04310 +miy > can tell <03045 +yada< > [
                        if ] God <00430 +>elohiym > will turn <07725 +shuwb > and repent
                        <05162 +nacham > , and turn <07725 +shuwb > away {from} his
                        fierce <02740 +charown > anger <00639 +>aph > , that we perish
                        <6> not ?

                        from JONAH 003 010 And God <00430 +>elohiym > saw <07200 +ra>ah
                        > their works <04639 +ma , that they turned <07725 +shuwb
                        > {from} their evil <07451 +ra< > way <01870 +derek > ; and God
                        <00430 +>elohiym > repented <05162 +nacham > of the evil <07451
                        +ra< > , that he had said <01696 +dabar > that he would do
                        <06213 + unto them ; and he did <06213 + [ it ]
                        not .

                        from JONAH 004 003 Therefore now <06258 + , O LORD
                        <03068 +Y@hovah > , take <03947 +laqach > , I beseech <04994
                        +na> > thee , my life <05315 +nephesh > {from} me ; for [ it is
                        ] better <02896 +towb > for me to die <04194 +maveth > than to
                        live <02416 +chay > .

                        from JONAH 004 006 And the LORD <03068 +Y@hovah > God <00430
                        +>elohiym > prepared <04487 +manah > a gourd <07021 +qiyqayown >
                        , and made [ it ] to come <05927 + up over <05921 +
                        Jonah <03124 +Yonah > , that it might be a shadow <06738 +tsel >
                        over <05921 + his head <07218 +ro>sh > , to deliver <05337
                        +natsal > him {from} his grief <07451 +ra< > . So Jonah <03124
                        +Yonah > was exceeding <01419 +gadowl > glad <08056 +sameach >
                        of the gourd <07021 +qiyqayown > .

                        from MIC 001 002 Hear <08085 +shama< > , all <03605 +kol > ye
                        people <05971 + ; hearken <07181 +qashab > , O earth <00776
                        +>erets > , and all <04393 +m@lo> > that therein <04393 +m@lo> >
                        is : and let the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > be
                        witness <05707 + against you , the Lord <00136 +>Adonay >
                        {from} his holy <06944 +qodesh > temple <01964 +heykal > .

                        from MIC 001 012 For the inhabitant <03427 +yashab > of Maroth
                        <04796 +Marowth > waited <02342 +chuwl > carefully <02470
                        +chalah > for good <02896 +towb > : but evil <07451 +ra< > came
                        <03381 +yarad > down <03381 +yarad > {from} the LORD <03068
                        +Y@hovah > unto the gate <08179 +sha of Jerusalem <03389
                        +Y@ruwshalaim > .

                        from MIC 001 016 Make thee bald <07139 +qarach > , and poll
                        <01494 +gazaz > thee for thy delicate <08588 +ta
                        children <01121 +ben > ; enlarge <07337 +rachab > thy baldness
                        <07144 +qorchah > as the eagle <05404 +nesher > ; for they are
                        gone into captivity <01540 +galah > {from} thee .

                        from MIC 002 003 Therefore <03651 +ken > thus <03541 +koh >
                        saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Behold <02005
                        +hen > , against <05921 + this <02063 +zo>th > family
                        <04940 +mishpachah > do I devise <02803 +chashab > an evil
                        <07451 +ra< > , {from} which <00834 +>aher > ye shall not remove
                        <04185 +muwsh > your necks <06677 +tsavva>r > ; neither <03808
                        +lo> > shall ye go <03212 +yalak > haughtily <07317 +rowmah > :
                        for this <01931 +huw> > time <06256 + [ is ] evil <07451
                        +ra< > .

                        from MIC 002 004 In that day <03117 +yowm > shall [ one ] take
                        <05375 +nasa> > up a parable <04912 +mashal > against <05921
                        + you , and lament <05091 +nahah > with a doleful <05093
                        +nihyah > lamentation <05092 +n@hiy > , [ and ] say <00559
                        +>amar > , We be utterly <07703 +shadad > spoiled <07703 +shadad
                        > : he hath changed <04171 +muwr > the portion <02506 +cheleq >
                        of my people <05971 + : how <00349 +>eyk > hath he removed
                        <04185 +muwsh > [ it ] {from} me ! turning <07725 +shuwb > away
                        he hath divided <02505 +chalaq > our fields <07704 +sadeh > .

                        from MIC 002 008 Even of late <00865 +>ethmowl > my people
                        <05971 + is risen <06965 +quwm > up as an enemy <00341
                        +>oyeb > : ye pull <06584 +pashat > off the robe <00145 +>eder >
                        with the garment <08008 +salmah > from them that pass <05674
                        + by securely <00983 +betach > as men averse <07725
                        +shuwb > {from} war <04421 +milchamah > .

                        from MIC 002 008 Even of late <00865 +>ethmowl > my people
                        <05971 + is risen <06965 +quwm > up as an enemy <00341
                        +>oyeb > : ye pull <06584 +pashat > off the robe <00145 +>eder >
                        with the garment <08008 +salmah > {from} them that pass <05674
                        + by securely <00983 +betach > as men averse <07725
                        +shuwb > from war <04421 +milchamah > .

                        from MIC 002 009 The women <00802 +>ishshah > of my people
                        <05971 + have ye cast <01644 +garash > out from their
                        pleasant <08588 +ta houses <01004 +bayith > ; {from}
                        their children <05768 + have ye taken <03947 +laqach >
                        away my glory <01926 +hadar > for ever <05769 + .

                        from MIC 002 009 The women <00802 +>ishshah > of my people
                        <05971 + have ye cast <01644 +garash > out {from} their
                        pleasant <08588 +ta houses <01004 +bayith > ; from their
                        children <05768 + have ye taken <03947 +laqach > away my
                        glory <01926 +hadar > for ever <05769 + .

                        from MIC 003 002 Who <04310 +miy > hate <08130 +sane> > the good
                        <02896 +towb > , and love <00157 +>ahab > the evil <07451 +ra< >
                        ; who <04310 +miy > pluck <01497 +gazal > off their skin <05785
                        + from off them , and their flesh <07607 +sh@>er > {from}
                        off <05921 + their bones <06106 + ;

                        from MIC 003 002 Who <04310 +miy > hate <08130 +sane> > the good
                        <02896 +towb > , and love <00157 +>ahab > the evil <07451 +ra< >
                        ; who <04310 +miy > pluck <01497 +gazal > off their skin <05785
                        + {from} off them , and their flesh <07607 +sh@>er > from
                        off <05921 + their bones <06106 + ;

                        from MIC 003 003 Who <04310 +miy > also eat <00398 +>akal > the
                        flesh <07607 +sh@>er > of my people <05971 + , and flay
                        <06584 +pashat > their skin <05785 + {from} off <05921
                        + them ; and they break <06746 +ts@lochiyth > their bones
                        <06106 + , and chop <06566 +paras > them in pieces , as
                        for the pot <05518 +ciyr > , and as flesh <01320 +basar > within
                        <08432 +tavek > the caldron <07037 +qallachath > .

                        from MIC 003 004 Then <00227 +>az > shall they cry <02199 +za > unto the LORD <03068 +Y@hovah > , but he will not hear <06030
                        + them : he will even hide <05641 +cathar > his face
                        <06440 +paniym > {from} them at that time <06256 + , as
                        they have behaved <07489 +ra themselves ill <07489 +ra
                        in their doings <04611 +ma .

                        from MIC 004 002 And many <07227 +rab > nations <01471 +gowy >
                        shall come <01980 +halak > , and say <00559 +>amar > , Come
                        <03212 +yalak > , and let us go <05927 + up to the
                        mountain <02022 +har > of the LORD <03068 +Y@hovah > , and to
                        the house <01004 +bayith > of the God <00430 +>elohiym > of
                        Jacob <03290 +Ya ; and he will teach <03384 +yarah > us
                        of his ways <01870 +derek > , and we will walk <03212 +yalak >
                        in his paths <00734 +>orach > : for the law <08451 +towrah >
                        shall go <03318 +yatsa> > forth <03318 +yatsa> > of Zion <06726
                        +Tsiyown > , and the word <01697 +dabar > of the LORD <03068
                        +Y@hovah > {from} Jerusalem <03389 +Y@ruwshalaim > .

                        from MIC 004 007 And I will make <07760 +suwm > her that halted
                        <06761 +tsela< > a remnant <07611 +sh@>eriyth > , and her that
                        was cast <01972 +hala> > far off a strong <06099 +
                        nation <01471 +gowy > : and the LORD <03068 +Y@hovah > shall
                        reign <04427 +malak > over <05921 + them in mount <02022
                        +har > Zion <06726 +Tsiyown > {from} henceforth , even for ever
                        <05769 + .

                        from MIC 004 010 Be in pain <02342 +chuwl > , and labour <01518
                        +giyach > to bring <01518 +giyach > forth <01518 +giyach > , O
                        daughter <01323 +bath > of Zion <06726 +Tsiyown > , like a woman
                        in travail <03205 +yalad > : for now <06258 + shalt thou
                        go <03318 +yatsa> > forth <03318 +yatsa> > out of the city
                        <07151 +qiryah > , and thou shalt dwell <07931 +shakan > in the
                        field <07704 +sadeh > , and thou shalt go <00935 +bow> > [ even
                        ] to Babylon <00894 +Babel > ; there shalt thou be delivered
                        <05337 +natsal > ; there <08033 +sham > the LORD <03068 +Y@hovah
                        > shall redeem <01350 +ga>al > thee {from} the hand <03709 +kaph
                        > of thine enemies <00341 +>oyeb > .

                        from MIC 005 002 But thou , Bethlehem <01035 +Beyth Lechem >
                        Ephratah <00672 +>Ephraath > , [ though ] thou be little <06810
                        +tsa among the thousands <00505 +>eleph > of Judah <03063
                        +Y@huwdah > , [ yet ] out of thee shall he come <03318 +yatsa>
                        > forth <03318 +yatsa> > unto me [ that is ] to be ruler <04910
                        +mashal > in Israel <03478 +Yisra>el > ; whose goings <04163
                        +mowtsa>ah > forth <04163 +mowtsa>ah > [ have been ] from of old
                        <06924 +qedem > , {from} everlasting <05769 + .

                        from MIC 005 002 But thou , Bethlehem <01035 +Beyth Lechem >
                        Ephratah <00672 +>Ephraath > , [ though ] thou be little <06810
                        +tsa among the thousands <00505 +>eleph > of Judah <03063
                        +Y@huwdah > , [ yet ] out of thee shall he come <03318 +yatsa>
                        > forth <03318 +yatsa> > unto me [ that is ] to be ruler <04910
                        +mashal > in Israel <03478 +Yisra>el > ; whose goings <04163
                        +mowtsa>ah > forth <04163 +mowtsa>ah > [ have been ] {from} of
                        old <06924 +qedem > , from everlasting <05769 + .

                        from MIC 005 006 And they shall waste <07489 +ra the land
                        <00776 +>erets > of Assyria <00804 +>Ashshuwr > with the sword
                        <02719 +chereb > , and the land <00776 +>erets > of Nimrod
                        <05248 +Nimrowd > in the entrances <06607 +pethach > thereof :
                        thus shall he deliver <05337 +natsal > [ us ] {from} the
                        Assyrian <00804 +>Ashshuwr > , when <03588 +kiy > he cometh
                        <00935 +bow> > into our land <00776 +>erets > , and when <03588
                        +kiy > he treadeth <01869 +darak > within our borders <01366
                        +g@buwl > .

                        from MIC 005 007 . And the remnant <07611 +sh@>eriyth > of Jacob
                        <03290 +Ya shall be inthe midst <07130 +qereb > of many
                        <07227 +rab > people <05971 + as a dew <02919 +tal > {from}
                        the LORD <03068 +Y@hovah > , as the showers <07241 +rabiyb >
                        upon the grass <06212 + , that tarrieth <06960 +qavah >
                        not for man <00376 +>iysh > , nor <03808 +lo> > waiteth <03176
                        +yachal > for the sons <01121 +ben > of men <00120 +>adam > .

                        from MIC 006 005 O my people <05971 + , remember <02142
                        +zakar > now <04994 +na> > what <04100 +mah > Balak <01111
                        +Balaq > king <04428 +melek > of Moab <04124 +Mow>ab > consulted
                        <03289 +ya , and what <04100 +mah > Balaam <01109 +Bil > the son <01121 +ben > of Beor <01160 +B@ answered <06030
                        + him {from} Shittim <07851 +Shittiym > unto Gilgal
                        <01537 +Gilgal > ; that ye may know <03045 +yada< > the
                        righteousness <06666 +ts@daqah > of the LORD <03068 +Y@hovah > .

                        from MIC 007 005 Trust <00539 +>aman > ye not in a friend <07453
                        +rea< > , put ye not confidence <00982 +batach > in a guide
                        <00441 +>alluwph > : keep <08104 +shamar > the doors <06607
                        +pethach > of thy mouth <06310 +peh > {from} her that lieth
                        <07901 +shakab > in thy bosom <02436 +cheyq > .

                        from MIC 007 012 [ In ] that day <03117 +yowm > [ also ] he
                        shall come <00935 +bow> > even to thee from Assyria <00804
                        +>Ashshuwr > , and [ from ] the fortified <04692 +matsowr >
                        cities <05892 + , and from the fortress <04693 +matsowr >
                        even to the river <05104 +nahar > , and from sea <03220 +yam >
                        to sea <03220 +yam > , and [ {from} ] mountain <02022 +har > to
                        mountain <02022 +har > .

                        from MIC 007 012 [ In ] that day <03117 +yowm > [ also ] he
                        shall come <00935 +bow> > even to thee from Assyria <00804
                        +>Ashshuwr > , and [ from ] the fortified <04692 +matsowr >
                        cities <05892 + , and from the fortress <04693 +matsowr >
                        even to the river <05104 +nahar > , and {from} sea <03220 +yam >
                        to sea <03220 +yam > , and [ from ] mountain <02022 +har > to
                        mountain <02022 +har > .

                        from MIC 007 012 [ In ] that day <03117 +yowm > [ also ] he
                        shall come <00935 +bow> > even to thee from Assyria <00804
                        +>Ashshuwr > , and [ from ] the fortified <04692 +matsowr >
                        cities <05892 + , and {from} the fortress <04693 +matsowr
                        > even to the river <05104 +nahar > , and from sea <03220 +yam >
                        to sea <03220 +yam > , and [ from ] mountain <02022 +har > to
                        mountain <02022 +har > .

                        from MIC 007 012 [ In ] that day <03117 +yowm > [ also ] he
                        shall come <00935 +bow> > even to thee from Assyria <00804
                        +>Ashshuwr > , and [ {from} ] the fortified <04692 +matsowr >
                        cities <05892 + , and from the fortress <04693 +matsowr >
                        even to the river <05104 +nahar > , and from sea <03220 +yam >
                        to sea <03220 +yam > , and [ from ] mountain <02022 +har > to
                        mountain <02022 +har > .

                        from MIC 007 012 [ In ] that day <03117 +yowm > [ also ] he
                        shall come <00935 +bow> > even to thee {from} Assyria <00804
                        +>Ashshuwr > , and [ from ] the fortified <04692 +matsowr >
                        cities <05892 + , and from the fortress <04693 +matsowr >
                        even to the river <05104 +nahar > , and from sea <03220 +yam >
                        to sea <03220 +yam > , and [ from ] mountain <02022 +har > to
                        mountain <02022 +har > .

                        from MIC 007 020 Thou wilt perform <05414 +nathan > the truth
                        <00571 +>emeth > to Jacob <03290 +Ya , [ and ] the mercy
                        <02617 +checed > to Abraham <85> , which <00834 +>aher > thou
                        hast sworn <07650 +shaba< > unto our fathers <1> {from} the days
                        <03117 +yowm > of old <6924

                        from NAH 001 013 For now <06258 + will I break <07665
                        +shabar > his yoke <04132 +mowt > {from} off <05921 + thee ,
                        and will burst <05423 +nathaq > thy bonds <04147 +mowcer > in
                        sunder .

                        from NAH 002 013 Behold <02205 +zaqen > , I [ am ] against
                        <00413 +>el > thee , saith <05002 +n@>um > the LORD <03068
                        +Y@hovah > of hosts <06635 +tsaba> > , and I will burn <01197
                        +ba her chariots <07393 +rekeb > in the smoke <06227
                        + , and the sword <02719 +chereb > shall devour <00398
                        +>akal > thy young <03715 +k@phiyr > lions <03715 +k@phiyr > :
                        and I will cut <03772 +karath > off thy prey <02964 +tereph >
                        {from} the earth <00776 +>erets > , and the voice <06963 +qowl >
                        of thy messengers <04397 +mal>ak > shall no <03808 +lo> > more
                        <05750 + be heard <08085 +shama< > .

                        from NAH 003 007 And it shall come <01961 +hayah > to pass , [
                        that ] all <03605 +kol > they that look <07200 +ra>ah > upon
                        thee shall flee <05074 +nadad > {from} thee , and say <00559
                        +>amar > , Nineveh <05210 +Niyn@veh > is laid waste <07703
                        +shadad > : who <04310 +miy > will bemoan <05110 +nuwd > her ?
                        whence <00370 +>aiyn > shall I seek <01245 +baqash > comforters
                        <05162 +nacham > for thee ?

                        from NAH 003 008 . Art thou better <03190 +yatab > than populous
                        <00527 +>amown > No , that was situate <03427 +yashab > among
                        the rivers <02975 +y@ , [ that had ] the waters <04325
                        +mayim > round <05439 +cabiyb > about it , whose <00834 +>aher >
                        rampart <02426 +cheyl > [ was ] the sea <03220 +yam > , [ and ]
                        her wall <02346 +chowmah > [ was ] {from} the sea <03220 +yam > ?

                        from HAB 001 008 Their horses <05483 +cuwc > also are swifter
                        <07043 +qalal > than the leopards <05246 +namer > , and are more
                        fierce <02300 +chadad > than the evening <06153 + wolves
                        <02061 +z@>eb > : and their horsemen <06571 +parash > shall
                        spread <06335 +puwsh > themselves , and their horsemen <06571
                        +parash > shall come <00935 +bow> > {from} far <07350 +rachowq >
                        ; they shall fly <05774 + as the eagle <05404 +nesher > [
                        that ] hasteth <02363 +chuwsh > to eat <00398 +>akal > .

                        from HAB 001 012 . [ Art ] thou not {from} everlasting <06924
                        +qedem > , O LORD <03068 +Y@hovah > my God <00430 +>elohiym > ,
                        mine Holy <06918 +qadowsh > One <06918 +qadowsh > ? we shall not
                        die <04191 +muwth > . O LORD <03068 +Y@hovah > , thou hast
                        ordained <07760 +suwm > them for judgment <04941 +mishpat > ;
                        and , O mighty <06697 +tsuwr > God <06697 +tsuwr > , thou hast
                        established <03245 +yacad > them for correction <03198 +yakach >
                        .

                        from HAB 002 009 Woe <01945 +howy > to him that coveteth <01214
                        +batsa< > an evil <07451 +ra< > covetousness <01215 +betsa< > to
                        his house <01004 +bayith > , that he may set <07760 +suwm > his
                        nest <07064 +qen > on high <04791 +marowm > , that he may be
                        delivered <05337 +natsal > {from} the power <03709 +kaph > of
                        evil <07451 +ra< > !

                        from HAB 003 003 . God <00433 +>elowahh > came <00935 +bow> >
                        from Teman <08487 +Teyman > , and the Holy <06918 +qadowsh > One
                        <06918 +qadowsh > {from} mount <02022 +har > Paran <06290
                        +Pa>ran > . Selah <05542 +celah > . His glory <01935 +howd >
                        covered <03680 +kacah > the heavens <08064 +shamayim > , and the
                        earth <00776 +>erets > was full <04390 +male> > of his praise
                        <08416 +t@hillah > .

                        from HAB 003 003 . God <00433 +>elowahh > came <00935 +bow> >
                        {from} Teman <08487 +Teyman > , and the Holy <06918 +qadowsh >
                        One <06918 +qadowsh > from mount <02022 +har > Paran <06290
                        +Pa>ran > . Selah <05542 +celah > . His glory <01935 +howd >
                        covered <03680 +kacah > the heavens <08064 +shamayim > , and the
                        earth <00776 +>erets > was full <04390 +male> > of his praise
                        <08416 +t@hillah > .

                        from HAB 003 017 Although <00272 +>achuzzah > the fig <08384
                        +t@>en > tree shall not blossom <06524 +parach > , neither
                        <00369 +>ayin > [ shall ] fruit <02981 +y@buwl > [ be ] in the
                        vines <01612 +gephen > ; the labour <04639 +ma of the
                        olive <02132 +zayith > shall fail <03584 +kachash > , and the
                        fields <07709 +sh@demah > shall yield <06213 + no <03808
                        +lo> > meat <00400 +>okel > ; the flock <06629 +tso>n > shall be
                        cut <01504 +gazar > off {from} the fold <04356 +mikla>ah > , and
                        [ there shall be ] no <03808 +lo> > herd <01241 +baqar > in the
                        stalls <07517 +repheth > :

                        from ZEP 001 002 I will utterly consume <05486 +cuwph > all
                        <03605 +kol > [ things ] {from} off the land <00127 +>adamah > ,
                        saith <05002 +n@>um > the LORD <03068 +Y@hovah > .

                        from ZEP 001 003 I will consume <05486 +cuwph > man <00120
                        +>adam > and beast <00929 +b@hemah > ; I will consume <05486
                        +cuwph > the fowls <05775 + of the heaven <08064
                        +shamayim > , and the fishes <01709 +dag > of the sea <03220
                        +yam > , and the stumblingblocks <04384 +makshelah > with the
                        wicked ; and I will cut <03772 +karath > off man <00120 +>adam >
                        {from} off the land <00127 +>adamah > , saith <05002 +n@>um >
                        the LORD <03068 +Y@hovah > .

                        from ZEP 001 004 I will also stretch <05186 +natah > out mine
                        hand <03027 +yad > upon Judah <03063 +Y@huwdah > , and upon all
                        <03605 +kol > the inhabitants <03427 +yashab > of Jerusalem
                        <03389 +Y@ruwshalaim > ; and I will cut <03772 +karath > off the
                        remnant <07605 +sh@>ar > of Baal <01168 +Ba {from} this
                        place <04725 +maqowm > , [ and ] the name <08034 +shem > of the
                        Chemarims <03649 +kamar > with the priests <03548 +kohen > ;

                        from ZEP 001 006 And them that are turned <05472 +cuwg > back
                        <05253 +nacag > {from} the LORD <03068 +Y@hovah > ; and [ those
                        ] that have not sought <01245 +baqash > the LORD <03068 +Y@hovah
                        > , nor <03808 +lo> > enquired <01875 +darash > for him .

                        from ZEP 001 010 And it shall come <01961 +hayah > to pass in
                        that day <03117 +yowm > , saith<05002 +n@>um > the LORD <03068
                        +Y@hovah > , [ that there shall be ] the noise <06963 +qowl >
                        of a cry <06818 +tsa from the fish <01709 +dag > gate
                        <08179 +sha , and an howling <03213 +yalal > from the
                        second <04932 +mishneh > , and a great <01419 +gadowl > crashing
                        <07667 +sheber > {from} the hills <01389 +gib .

                        from ZEP 001 010 And it shall come <01961 +hayah > to pass in
                        that day <03117 +yowm > , saith<05002 +n@>um > the LORD <03068
                        +Y@hovah > , [ that there shall be ] the noise <06963 +qowl >
                        of a cry <06818 +tsa from the fish <01709 +dag > gate
                        <08179 +sha , and an howling <03213 +yalal > {from} the
                        second <04932 +mishneh > , and a great <01419 +gadowl > crashing
                        <07667 +sheber > from the hills <01389 +gib .

                        from ZEP 001 010 And it shall come <01961 +hayah > to pass in
                        that day <03117 +yowm > , saith<05002 +n@>um > the LORD <03068
                        +Y@hovah > , [ that there shall be ] the noise <06963 +qowl >
                        of a cry <06818 +tsa {from} the fish <01709 +dag > gate
                        <08179 +sha , and an howling <03213 +yalal > from the
                        second <04932 +mishneh > , and a great <01419 +gadowl > crashing
                        <07667 +sheber > from the hills <01389 +gib .

                        from ZEP 002 011 The LORD <03068 +Y@hovah > [ will be ] terrible
                        <03372 +yare> > unto them : for he will famish <07329 +razah >
                        all <03605 +kol > the gods <00430 +>elohiym > of the earth
                        <00776 +>erets > ; and [ men ] shall worship <07812 +shachah >
                        him , every <00376 +>iysh > one <00376 +>iysh > {from} his place
                        <04725 +maqowm > , [ even ] all <03605 +kol > the isles <00339
                        +>iy > of the heathen <01471 +gowy > .

                        From ZEP 003 010 {From} beyond <05676 + the rivers <05104
                        +nahar > of Ethiopia <03568 +Kuwsh > my suppliants <06282
                        + , [ even ] the daughter <01323 +bath > of my
                        dispersed <06327 +puwts > , shall bring <02986 +yabal > mine
                        offering <04503 +minchah > .

                        from HAG 001 010 Therefore the heaven <08064 +shamayim > over
                        <05921 + you is stayed <03607 +kala> > from dew <02919 +tal
                        > , and the earth <00776 +>erets > is stayed <03607 +kala> > [
                        {from} ] her fruit <02981 +y@buwl > .

                        from HAG 001 010 Therefore the heaven <08064 +shamayim > over
                        <05921 + you is stayed <03607 +kala> > {from} dew <02919
                        +tal > , and the earth <00776 +>erets > is stayed <03607 +kala>
                        > [ from ] her fruit <02981 +y@buwl > .

                        from HAG 002 015 And now <04994 +na> > , I pray <04994 +na> >
                        you , consider from this <02088 +zeh > day <03117 +yowm > and
                        upward <04605 +ma , {from} before <02962 +terem > a stone
                        <68> was laid <07760 +suwm > upon a stone <68> in the temple
                        <01964 +heykal > of the LORD <03068 +Y@hovah > :

                        from HAG 002 015 And now <04994 +na> > , I pray <04994 +na> >
                        you , consider {from} this <02088 +zeh > day <03117 +yowm > and
                        upward <04605 +ma , from before <02962 +terem > a stone
                        <68> was laid <07760 +suwm > upon a stone <68> in the temple
                        <01964 +heykal > of the LORD <03068 +Y@hovah > :

                        from HAG 002 018 Consider now <04994 +na> > from this <02088
                        +zeh > day <03117 +yowm > and upward <04605 +ma , from the
                        four <00702 +>arba< > and twentieth <06242 + day <03117
                        +yowm > of the ninth <08671 +t@shiy [ month , even ] {from}
                        the day <03117 +yowm > that the foundation <03245 +yacad > of
                        the LORD S <03068 +Y@hovah > temple <01964 +heykal > was laid ,
                        consider [ it ] .

                        from HAG 002 018 Consider now <04994 +na> > from this <02088
                        +zeh > day <03117 +yowm > and upward <04605 +ma , {from}
                        the four <00702 +>arba< > and twentieth <06242 + day
                        <03117 +yowm > of the ninth <08671 +t@shiy [ month , even ]
                        from the day <03117 +yowm > that the foundation <03245 +yacad >
                        of the LORD S <03068 +Y@hovah > temple <01964 +heykal > was laid
                        , consider [ it ] .

                        from HAG 002 018 Consider now <04994 +na> > {from} this <02088
                        +zeh > day <03117 +yowm > and upward <04605 +ma , from the
                        four <00702 +>arba< > and twentieth <06242 + day <03117
                        +yowm > of the ninth <08671 +t@shiy [ month , even ] from
                        the day <03117 +yowm > that the foundation <03245 +yacad > of
                        the LORD S <03068 +Y@hovah > temple <01964 +heykal > was laid ,
                        consider [ it ] .

                        from HAG 002 019 Is the seed <02233 +zera< > yet <05750 +
                        in the barn <04035 +m@guwrah > ? yea , as yet <05704 + the
                        vine <01612 +gephen > , and the fig <08384 +t@>en > tree , and
                        the pomegranate <07416 +rimmown > , and the olive <02132 +zayith
                        > tree <06086 + , hath not brought <05375 +nasa> > forth
                        <05375 +nasa> > : {from} this <02088 +zeh > day <03117 +yowm >
                        will I bless <01288 +barak > [ you ] .

                        from ZEC 001 004 Be ye not as your fathers <1> , unto whom the
                        former <07223 +ri>shown > prophets <05030 +nabiy> > have cried
                        <07121 +qara> > , saying <00559 +>amar > , Thus <03541 +koh >
                        saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
                        +tsaba> > ; Turn <07725 +shuwb > ye now <04994 +na> > from your
                        evil <07451 +ra< > ways <01870 +derek > , and [ {from} ] your
                        evil <07451 +ra< > doings <04611 +ma : but they did not
                        hear <08085 +shama< > , nor <03808 +lo> > hearken <07181 +qashab
                        > unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .

                        from ZEC 001 004 Be ye not as your fathers <1> , unto whom the
                        former <07223 +ri>shown > prophets <05030 +nabiy> > have cried
                        <07121 +qara> > , saying <00559 +>amar > , Thus <03541 +koh >
                        saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
                        +tsaba> > ; Turn <07725 +shuwb > ye now <04994 +na> > {from}
                        your evil <07451 +ra< > ways <01870 +derek > , and [ from ] your
                        evil <07451 +ra< > doings <04611 +ma : but they did not
                        hear <08085 +shama< > , nor <03808 +lo> > hearken <07181 +qashab
                        > unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .

                        from ZEC 002 006 . Ho <01945 +howy > , ho <01945 +howy > , [
                        come forth ] , and flee <05127 +nuwc > {from} the land <00776
                        +>erets > of the north <06828 +tsaphown > , saith <05002 +n@>um
                        > the LORD <03068 +Y@hovah > : for I have spread <06566 +paras >
                        you abroad <06566 +paras > as the four <00702 +>arba< > winds
                        <07307 +ruwach > of the heaven <08064 +shamayim > , saith <05002
                        +n@>um > the LORD <03068 +Y@hovah > .

                        from ZEC 003 004 And he answered <06030 + and spake
                        <00559 +>amar > unto those that stood <05975 + before
                        <06440 +paniym > him , saying <00559 +>amar > , Take <05493
                        +cuwr > away <05493 +cuwr > the filthy <06674 +tsow> > garments
                        <00899 +beged > from him . And unto him he said <00559 +>amar > ,
                        Behold <07200 +ra>ah > , I have caused thine iniquity <05771
                        + to pass <05674 + {from} thee , and I will clothe
                        <03847 +labash > thee with change <04254 +machalatsah > of
                        raiment <04254 +machalatsah > .

                        from ZEC 003 004 And he answered <06030 + and spake
                        <00559 +>amar > unto those that stood <05975 + before
                        <06440 +paniym > him , saying <00559 +>amar > , Take <05493
                        +cuwr > away <05493 +cuwr > the filthy <06674 +tsow> > garments
                        <00899 +beged > {from} him . And unto him he said <00559 +>amar
                        > , Behold <07200 +ra>ah > , I have caused thine iniquity <05771
                        + to pass <05674 + from thee , and I will clothe
                        <03847 +labash > thee with change <04254 +machalatsah > of
                        raiment <04254 +machalatsah > .

                        from ZEC 006 001 . And I turned <07725 +shuwb > , and lifted
                        <05375 +nasa> > up mine eyes <05869 + , and looked <07200
                        +ra>ah > , and , behold <02009 +hinneh > , there came <03318
                        +yatsa> > four <00702 +>arba< > chariots <04818 +merkabah > out
                        {from} between <00996 +beyn > two <08147 +sh@nayim > mountains
                        <02022 +har > ; and the mountains <02022 +har > [ were ]
                        mountains <02022 +har > of brass <05178 +n@chosheth > .

                        from ZEC 006 005 And the angel <04397 +mal>ak > answered <06030
                        + and said <00559 +>amar > unto me , These <00428 +>el -
                        leh > [ are ] the four <00702 +>arba< > spirits <07307 +ruwach >
                        of the heavens <08064 +shamayim > , which go <03318 +yatsa> >
                        forth <03318 +yatsa> > {from} standing <03320 +yatsab > before
                        <05921 + the Lord <00113 +>adown > of all <03605 +kol > the
                        earth <00776 +>erets > .

                        from ZEC 006 010 Take <03947 +laqach > of [ them of ] the
                        captivity <01473 +gowlah > , [ even ] of Heldai <02469 +Chelday
                        > , of Tobijah <02900 +Towbiyah > , and of Jedaiah <03048
                        +Y@kda , which <00834 +>aher > are come <00935 +bow> >
                        {from} Babylon <00894 +Babel > , and come <00935 +bow> > thou
                        the same <01931 +huw> > day <03117 +yowm > , and go <00935 +bow>
                        > into the house <01004 +bayith > of Josiah <02977 +Yo>shiyah >
                        the son <01121 +ben > of Zephaniah <06846 +Ts@phanyah > ;

                        from ZEC 007 012 Yea , they made <07760 +suwm > their hearts
                        <03820 +leb > [ as ] an adamant <08068 +shamiyr > stone <08068
                        +shamiyr > , lest they should hear <08085 +shama< > the law
                        <08451 +towrah > , and the words <01697 +dabar > which <00834
                        +>aher > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> >
                        hath sent <07971 +shalach > in his spirit <07307 +ruwach > by
                        the former <07223 +ri>shown > prophets <05030 +nabiy> > :
                        therefore came <01961 +hayah > a great <01419 +gadowl > wrath
                        <07110 +qetseph > {from} the LORD <03068 +Y@hovah > of hosts
                        <06635 +tsaba> > .

                        from ZEC 008 007 Thus <03541 +koh > saith <00559 +>amar > the
                        LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; Behold <02005
                        +hen > , I will save <03467 +yasha< > my people <05971 +
                        from the east <04217 +mizrach > country <00776 +>erets > , and
                        {from} the west country <00776 +>erets > ;

                        from ZEC 008 007 Thus <03541 +koh > saith <00559 +>amar > the
                        LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; Behold <02005
                        +hen > , I will save <03467 +yasha< > my people <05971 +
                        {from} the east <04217 +mizrach > country <00776 +>erets > , and
                        from the west country <00776 +>erets > ;

                        from ZEC 009 005 Ashkelon <00831 +>Ashq@lown > shall see <07200
                        +ra>ah > [ it ] , and fear <3372yare> > ; Gaza <05804 +
                        also [ shall see it ] , and be very <03966 +m@ sorrowful
                        <02342 +chuwl > , and Ekron <06138 + ; for her
                        expectation <04007 +mabbat > shall be ashamed <00954 +buwsh > ;
                        and the king <04428 +melek > shall perish <6> {from} Gaza <05804
                        + , and Ashkelon <00831 +>Ashq@lown > shall not be
                        inhabited <03427 +yashab > .

                        from ZEC 009 007 And I will take <05493 +cuwr > away <05493
                        +cuwr > his blood <01818 +dam > out of his mouth <06310 +peh > ,
                        and his abominations <08251 +shiqquwts > {from} between <00996
                        +beyn > his teeth <08127 +shen > : but he that remaineth <07604
                        +sha>ar > , even <01571 +gam > he , [ shall be ] for our God
                        <00430 +>elohiym > , and he shall be as a governor <00441
                        +>alluwph > in Judah <03063 +Y@huwdah > , and Ekron <06138
                        + as a Jebusite <02983 +Yebuwciy > .

                        from ZEC 009 010 And I will cut <03772 +karath > off the chariot
                        <07393 +rekeb > from Ephraim <00669 +>Ephrayim > , and the horse
                        <05483 +cuwc > from Jerusalem <03389 +Y@ruwshalaim > , and the
                        battle <04421 +milchamah > bow <07198 +qesheth > shall be cut
                        <03772 +karath > off : and he shall speak <01696 +dabar > peace
                        <07965 +shalowm > unto the heathen <01471 +gowy > : and his
                        dominion <04915 +moshel > [ shall be ] from sea <03220 +yam > [
                        even ] to sea <03220 +yam > , and {from} the river <05104 +nahar
                        > [ even ] to the ends <00657 +>ephec > of the earth <00776
                        +>erets > .

                        from ZEC 009 010 And I will cut <03772 +karath > off the chariot
                        <07393 +rekeb > from Ephraim <00669 +>Ephrayim > , and the horse
                        <05483 +cuwc > from Jerusalem <03389 +Y@ruwshalaim > , and the
                        battle <04421 +milchamah > bow <07198 +qesheth > shall be cut
                        <03772 +karath > off : and he shall speak <01696 +dabar > peace
                        <07965 +shalowm > unto the heathen <01471 +gowy > : and his
                        dominion <04915 +moshel > [ shall be ] {from} sea <03220 +yam >
                        [ even ] to sea <03220 +yam > , and from the river <05104 +nahar
                        > [ even ] to the ends <00657 +>ephec > of the earth <00776
                        +>erets > .

                        from ZEC 009 010 And I will cut <03772 +karath > off the chariot
                        <07393 +rekeb > from Ephraim <00669 +>Ephrayim > , and the horse
                        <05483 +cuwc > {from} Jerusalem <03389 +Y@ruwshalaim > , and the
                        battle <04421 +milchamah > bow <07198 +qesheth > shall be cut
                        <03772 +karath > off : and he shall speak <01696 +dabar > peace
                        <07965 +shalowm > unto the heathen <01471 +gowy > : and his
                        dominion <04915 +moshel > [ shall be ] from sea <03220 +yam > [
                        even ] to sea <03220 +yam > , and from the river <05104 +nahar >
                        [ even ] to the ends <00657 +>ephec > of the earth <00776
                        +>erets > .

                        from ZEC 009 010 And I will cut <03772 +karath > off the chariot
                        <07393 +rekeb > {from} Ephraim <00669 +>Ephrayim > , and the
                        horse <05483 +cuwc > from Jerusalem <03389 +Y@ruwshalaim > , and
                        the battle <04421 +milchamah > bow <07198 +qesheth > shall be
                        cut <03772 +karath > off : and he shall speak <01696 +dabar >
                        peace <07965 +shalowm > unto the heathen <01471 +gowy > : and
                        his dominion <04915 +moshel > [ shall be ] from sea <03220 +yam
                        > [ even ] to sea <03220 +yam > , and from the river <05104
                        +nahar > [ even ] to the ends <00657 +>ephec > of the earth
                        <00776 +>erets > .

                        from ZEC 013 005 But he shall say <00559 +>amar > , I [ am ] no
                        <03808 +lo> > prophet <05030 +nabiy> > , I [ am ] an husbandman
                        <05647 + ; for man <00120 +>adam > taught me to keep
                        <07069 +qanah > cattle <07069 +qanah > {from} my youth <05271
                        +na .

                        from ZEC 014 002 For I will gather <00622 +>acaph > all <03605
                        +kol > nations <01471 +gowy > against <00413 +>el > Jerusalem
                        <03389 +Y@ruwshalaim > to battle <04421 +milchamah > ; and the
                        city <05892 + shall be taken <03947 +laqach > , and the
                        houses <01004 +bayith > rifled <08155 +shacac > , and the women
                        <00802 +>ishshah > ravished <07693 +shagal > ; and half <02677
                        +chetsiy > of the city <05892 + shall go <03318 +yatsa> >
                        forth <03318 +yatsa> > into captivity <01473 +gowlah > , and the
                        residue <03499 +yether > of the people <05971 + shall not
                        be cut <03772 +karath > off {from} the city <05892 + .

                        from ZEC 014 005 And ye shall flee <05127 +nuwc > [ to ] the
                        valley <01516 +gay> > of the mountains <02022 +har > ; for the
                        valley <01516 +gay> > of the mountains <02022 +har > shall reach
                        <05060 +naga< > unto Azal <00682 +>Atsel > : yea , ye shall flee
                        <05127 +nuwc > , like as ye fled <05127 +nuwc > {from} before
                        <06440 +paniym > the earthquake <07494 +ra in the days
                        <03117 +yowm > of Uzziah <05818 + king <04428 +melek >
                        of Judah <03063 +Y@huwdah > : and the LORD <03068 +Y@hovah > my
                        God <00430 +>elohiym > shall come <00935 +bow> > , [ and ] all
                        <03605 +kol > the saints <06918 +qadowsh > with thee .

                        from ZEC 014 008 . And it shall be in that day <03117 +yowm > ,
                        [ that ] living <02416 +chay > waters <04325 +mayim > shall go
                        <03318 +yatsa> > out {from} Jerusalem <03389 +Y@ruwshalaim > ;
                        half <02677 +chetsiy > of them toward <00413 +>el > the former
                        <06931 +qadmowniy > sea <03220 +yam > , and half <02677 +chetsiy
                        > of them toward <00413 +>el > the hinder <00314 +>acharown >
                        sea <03220 +yam > : in summer <07019 +qayits > and in winter
                        <02778 +charaph . > shall it be .

                        from ZEC 014 010 All <03605 +kol > the land <00776 +>erets >
                        shall be turned <05437 +cabab > as a plain <06160 +
                        from Geba <01387 +Geba< > to Rimmon <07417 +Rimmown > south
                        <05045 +negeb > of Jerusalem <03389 +Y@ruwshalaim > : and it
                        shall be lifted <07213 +ra>am > up , and inhabited <03427
                        +yashab > in her place <08478 +tachath > , from Benjamin s
                        <01144 +Binyamiyn > gate <08179 +sha unto the place <04725
                        +maqowm > of the first <07223 +ri>shown > gate <08179 +sha ,
                        unto the corner <06434 +pen > gate <08179 +sha , and [
                        {from} ] the tower <04026 +migdal > of Hananeel <02606
                        +Chanan>el > unto the king s <04428 +melek > winepresses <03342
                        +yeqeb > .

                        from ZEC 014 010 All <03605 +kol > the land <00776 +>erets >
                        shall be turned <05437 +cabab > as a plain <06160 +
                        from Geba <01387 +Geba< > to Rimmon <07417 +Rimmown > south
                        <05045 +negeb > of Jerusalem <03389 +Y@ruwshalaim > : and it
                        shall be lifted <07213 +ra>am > up , and inhabited <03427
                        +yashab > in her place <08478 +tachath > , {from} Benjamin s
                        <01144 +Binyamiyn > gate <08179 +sha unto the place <04725
                        +maqowm > of the first <07223 +ri>shown > gate <08179 +sha ,
                        unto the corner <06434 +pen > gate <08179 +sha , and [
                        from ] the tower <04026 +migdal > of Hananeel <02606 +Chanan>el
                        > unto the king s <04428 +melek > winepresses <03342 +yeqeb > .

                        from ZEC 014 010 All <03605 +kol > the land <00776 +>erets >
                        shall be turned <05437 +cabab > as a plain <06160 +
                        {from} Geba <01387 +Geba< > to Rimmon <07417 +Rimmown > south
                        <05045 +negeb > of Jerusalem <03389 +Y@ruwshalaim > : and it
                        shall be lifted <07213 +ra>am > up , and inhabited <03427
                        +yashab > in her place <08478 +tachath > , from Benjamin s
                        <01144 +Binyamiyn > gate <08179 +sha unto the place <04725
                        +maqowm > of the first <07223 +ri>shown > gate <08179 +sha ,
                        unto the corner <06434 +pen > gate <08179 +sha , and [
                        from ] the tower <04026 +migdal > of Hananeel <02606 +Chanan>el
                        > unto the king s <04428 +melek > winepresses <03342 +yeqeb > .

                        from ZEC 014 013 And it shall come <01961 +hayah > to pass in
                        that day <03117 +yowm > , [ that ] a great <07227 +rab > tumult
                        <04103 +m@huwmah > {from} the LORD <03068 +Y@hovah > shall be
                        among them ; and they shall lay hold <02388 +chazaq > every
                        <00376 +>iysh > one <00376 +>iysh > on the hand <03027 +yad > of
                        his neighbour <07453 +rea< > , and his hand <03027 +yad > shall
                        rise <05927 + up against <05921 + the hand <03027
                        +yad > of his neighbour <07453 +rea< > .

                        from ZEC 014 016 . And it shall come <01961 +hayah > to pass ,
                        [ that ] every <03605 +kol > one that is left <03498 +yathar >
                        of all <03605 +kol > the nations <01471 +gowy > which came
                        <00935 +bow> > against <05921 + Jerusalem <03389
                        +Y@ruwshalaim > shall even go <05927 + up {from} year
                        <08141 +shaneh > to year <08141 +shaneh > to worship <07812
                        +shachah > the King <04428 +melek > , the LORD <03068 +Y@hovah >
                        of hosts <06635 +tsaba> > , and to keep <02287 +chagag > the
                        feast <02282 +chag > of tabernacles <05521 +cukkah > .

                        from MAL 001 005 And your eyes <05869 + shall see <07200
                        +ra>ah > , and ye shall say<00559 +>amar > , The LORD <03068
                        +Y@hovah > will be magnified <01431 +gadal > {from} the border
                        <01366 +g@buwl > of Israel <03478 +Yisra>el > .

                        from MAL 001 011 For {from} the rising <04217 +mizrach > of the
                        sun <08121 +shemesh > even unto the going <03996 +mabow> > down
                        of the same my name <08034 +shem > [ shall be ] great <01419
                        +gadowl > among the Gentiles <01471 +gowy > ; and in every
                        <03605 +kol > place <04725 +maqowm > incense <06999 +qatar > [
                        shall be ] offered <05066 +nagash > unto my name <08034 +shem > ,
                        and a pure <02889 +tahowr > offering <04503 +minchah > : for my
                        name <08034 +shem > [ shall be ] great <01419 +gadowl > among
                        the heathen <01471 +gowy > , saith <00559 +>amar > the LORD
                        <03068 +Y@hovah > of hosts <06635 +tsaba> > .

                        from MAL 002 006 The law <08451 +towrah > of truth <00571
                        +>emeth > was in his mouth <06310 +peh > , and iniquity <05766
                        + was not found <04672 +matsa> > in his lips <08193
                        +saphah > : he walked <01980 +halak > with me in peace <07965
                        +shalowm > and equity <04334 +miyshowr > , and did turn <07725
                        +shuwb > many <07227 +rab > away {from} iniquity <05771 +
                        .

                        from MAL 003 005 And I will come <07126 +qarab > near <07126
                        +qarab > to you to judgment <04941 +mishpat > ; and I will be a
                        swift <04116 +mahar > witness <05707 + against the
                        sorcerers <03784 +kashaph > , and against the adulterers <05003
                        +na>aph > , and against false <08267 +sheqer > swearers <07650
                        +shaba< > , and against those that oppress <06231 + the
                        hireling <07916 +sakiyr > in [ his ] wages <07939 +sakar > , the
                        widow <00490 +>almanah > , and the fatherless <03490 +yathowm > ,
                        and that turn <05186 +natah > aside <05186 +natah > the
                        stranger <01616 +ger > [ {from} his right <03225 +yamiyn > ] ,
                        and fear <03372 +yare> > not me , saith <00559 +>amar > the LORD
                        <03068 +Y@hovah > of hosts <06635 +tsaba> > .

                        from MAL 003 007 . Even from the days <03117 +yowm > of your
                        fathers <1> ye are gone <05493 +cuwr > away <05493 +cuwr >
                        {from} mine ordinances <02706 +choq > , and have not kept <08104
                        +shamar > [ them ] . Return <07725 +shuwb > unto me , and I will
                        return <07725 +shuwb > unto you , saith <00559 +>amar > the LORD
                        <03068 +Y@hovah > of hosts <06635 +tsaba> > . But ye said <00559
                        +>amar > , Wherein <04100 +mah > shall we return <07725 +shuwb >
                        ?

                        from MAL 003 007 . Even {from} the days <03117 +yowm > of your
                        fathers <1> ye are gone <05493 +cuwr > away <05493 +cuwr > from
                        mine ordinances <02706 +choq > , and have not kept <08104
                        +shamar > [ them ] . Return <07725 +shuwb > unto me , and I will
                        return <07725 +shuwb > unto you , saith <00559 +>amar > the LORD
                        <03068 +Y@hovah > of hosts <06635 +tsaba> > . But ye said <00559
                        +>amar > , Wherein <04100 +mah > shall we return <07725 +shuwb >
                        ?

                        from MAT 001 017 So <3767 -oun -> all <3956 -pas -> the
                        generations <1074 -genea -> from Abraham <0011 -Abraam ->to
                        David <1138 -Dabid -> [ are ] fourteen <1180 -dekatessares ->
                        generations <1074 -genea -> ; and from David <1138 -Dabid ->
                        until <2193 -heos -> the carrying <3350 -metoikesia -> away
                        <3350 -metoikesia -> into <3350 -metoikesia -> Babylon <0897 -
                        Babulon -> [ are ] fourteen <1180 -dekatessares -> generations
                        <1074 -genea -> ; and {from} the carrying <3350 -metoikesia ->
                        away <3350 -metoikesia -> into <3350 -metoikesia -> Babylon
                        <0897 -Babulon -> unto Christ <5547 -Christos -> [ are ]
                        fourteen <1180 -dekatessares -> generations <1074 -genea -> .

                        from MAT 001 017 So <3767 -oun -> all <3956 -pas -> the
                        generations <1074 -genea -> from Abraham <0011 -Abraam ->to
                        David <1138 -Dabid -> [ are ] fourteen <1180 -dekatessares ->
                        generations <1074 -genea -> ; and {from} David <1138 -Dabid ->
                        until <2193 -heos -> the carrying <3350 -metoikesia -> away
                        <3350 -metoikesia -> into <3350 -metoikesia -> Babylon <0897 -
                        Babulon -> [ are ] fourteen <1180 -dekatessares -> generations
                        <1074 -genea -> ; and from the carrying <3350 -metoikesia ->
                        away <3350 -metoikesia -> into <3350 -metoikesia -> Babylon
                        <0897 -Babulon -> unto Christ <5547 -Christos -> [ are ]
                        fourteen <1180 -dekatessares -> generations <1074 -genea -> .

                        from MAT 001 017 So <3767 -oun -> all <3956 -pas -> the
                        generations <1074 -genea -> {from} Abraham <0011 -Abraam ->to
                        David <1138 -Dabid -> [ are ] fourteen <1180 -dekatessares ->
                        generations <1074 -genea -> ; and from David <1138 -Dabid ->
                        until <2193 -heos -> the carrying <3350 -metoikesia -> away
                        <3350 -metoikesia -> into <3350 -metoikesia -> Babylon <0897 -
                        Babulon -> [ are ] fourteen <1180 -dekatessares -> generations
                        <1074 -genea -> ; and from the carrying <3350 -metoikesia ->
                        away <3350 -metoikesia -> into <3350 -metoikesia -> Babylon
                        <0897 -Babulon -> unto Christ <5547 -Christos -> [ are ]
                        fourteen <1180 -dekatessares -> generations <1074 -genea -> .

                        from MAT 001 021 And she shall bring <5088 -tikto -> forth <5088
                        -tikto -> a son <5207 -huios -> , and thou shalt call <2564 -
                        kaleo -> his name <3686 -onoma -> JESUS <2424 -Iesous -> : for
                        he shall save <4982 -sozo -> his people <2992 -laos -> {from}
                        their sins <0266 -hamartia -> .

                        from MAT 001 024 Then <1161 -de -> Joseph <2501 -Ioseph -> being
                        raised <1326 -diegeiro -> {from} sleep <5258 -hupnos -> did
                        <4160 -poieo -> as the angel <0032 -aggelos -> of the Lord <2962
                        -kurios -> had bidden <4367 -prostasso -> him , and took <3880 -
                        paralambano -> unto him his wife <1135 -gune -> :

                        from MAT 002 001 . Now <1161 -de -> when Jesus <2424 -Iesous ->
                        was born <1080 -gennao -> in Bethlehem <0965 -Bethleem -> of
                        Judaea <2449 -Ioudaia -> in the days <2250 -hemera -> of Herod
                        <2264 -Herodes -> the king <0935 -basileus -> , behold <2400 -
                        idou -> , there came <3854 -paraginomai -> wise <3097 -magos ->
                        men {from} the east <0395 -anatole -> to Jerusalem <2414 -
                        Hierosoluma -> ,

                        from MAT 002 016 . Then <5119 -tote -> Herod <2264 -Herodes -> ,
                        when he saw <1492 -eido -> that he was mocked <1702 -empaizo ->
                        of the wise <3097 -magos -> men , was exceeding <3029 -lian ->
                        wroth <2373 -thumoo -> , and sent <0649 -apostello -> forth
                        <0649 -apostello -> , and slew <0337 -anaireo -> all <3956 -pas -
                        > the children <3816 -pais -> that were in Bethlehem <0965 -
                        Bethleem -> , and in all <3956 -pas -> the coasts <3725 -horion -
                        > thereof <0846 -autos -> , {from} two <1332 -dietes -> years
                        <1332 -dietes -> old <1332 -dietes -> and under <2736 -kato -> ,
                        according <2596 -kata -> to the time <5550 -chronos -> which
                        <3739 -hos -> he had diligently enquired <0198 -akriboo -> of
                        the wise <3097 -magos -> men .

                        from MAT 003 007 . But when he saw <1492 -eido -> many <4183 -
                        polus -> of the Pharisees <5330 -Pharisaios -> and Sadducees
                        <4523 -Saddoukaios -> come <2064 -erchomai -> to his baptism
                        <0908 -baptisma -> , he said <2036 -epo -> unto them , O
                        generation <1081 -gennema -> of vipers <2191 -echidna -> , who
                        <5101 -tis -> hath warned <5263 -hupodeiknumi -> you to flee
                        <5343 -pheugo -> {from} the wrath <3709 -orge -> to come <3195 -
                        mello -> ?

                        from MAT 003 013 . Then <5119 -tote -> cometh <3854 -paraginomai
                        -> Jesus <2424 -Iesous -> {from} Galilee <1056 -Galilaia -> to
                        Jordan <2446 -Iordanes -> unto John <2491 -Ioannes -> , to be
                        baptized <0907 -baptizo -> of him .

                        from MAT 003 017 And lo <2400 -idou -> a voice <5456 -phone ->
                        {from} heaven <3772 -ouranos -> , saying <3004 -lego -> , This
                        <3778 -houtos -> is my beloved <0027 -agapetos -> Son <5207 -
                        huios -> , in whom <3739 -hos -> I am well <2106 -eudokeo ->
                        pleased <2106 -eudokeo -> .

                        From MAT 004 017 {From} that time <5119 -tote -> Jesus <2424 -
                        Iesous -> began <0756 -archomai -> to preach <2784 -kerusso -> ,
                        and to say <3004 -lego -> , Repent <3340 -metanoeo -> : for the
                        kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is at
                        <1448 -eggizo -> hand <1448 -eggizo -> .

                        from MAT 004 021 And going <4260 -probaino -> on {from} thence
                        <1564 -ekeithen -> , he saw <1492 -eido -> other <0243 -allos ->
                        two <1417 -duo -> brethren <0080 -adephos -> , James <2385 -
                        Iakobos -> [ the son ] of Zebedee <2199 -Zebedaios -> , and John
                        <2491 -Ioannes -> his brother <0080 -adephos -> , in a ship
                        <4143 -ploion -> with Zebedee <2199 -Zebedaios -> their father
                        <3962 -pater -> , mending <2675 -katartizo -> their nets <1350 -
                        diktuon -> ; and he called <2564 -kaleo -> them .

                        from MAT 004 025 And there followed <0190 -akoloutheo -> him
                        great <4183 -polus -> multitudes <3793 -ochlos -> of people from
                        Galilee <1056 -Galilaia -> , and [ from ] Decapolis <1179 -
                        Dekapolis -> , and [ from ] Jerusalem <2414 -Hierosoluma -> ,
                        and [ from ] Judaea <2449 -Ioudaia -> , and [ {from} ] beyond
                        <4008 -peran -> Jordan <2446 -Iordanes -> .

                        from MAT 004 025 And there followed <0190 -akoloutheo -> him
                        great <4183 -polus -> multitudes <3793 -ochlos -> of people from
                        Galilee <1056 -Galilaia -> , and [ from ] Decapolis <1179 -
                        Dekapolis -> , and [ from ] Jerusalem <2414 -Hierosoluma -> ,
                        and [ {from} ] Judaea <2449 -Ioudaia -> , and [ from ] beyond
                        <4008 -peran -> Jordan <2446 -Iordanes -> .

                        from MAT 004 025 And there followed <0190 -akoloutheo -> him
                        great <4183 -polus -> multitudes <3793 -ochlos -> of people from
                        Galilee <1056 -Galilaia -> , and [ from ] Decapolis <1179 -
                        Dekapolis -> , and [ {from} ] Jerusalem <2414 -Hierosoluma -> ,
                        and [ from ] Judaea <2449 -Ioudaia -> , and [ from ] beyond
                        <4008 -peran -> Jordan <2446 -Iordanes -> .

                        from MAT 004 025 And there followed <0190 -akoloutheo -> him
                        great <4183 -polus -> multitudes <3793 -ochlos -> of people from
                        Galilee <1056 -Galilaia -> , and [ {from} ] Decapolis <1179 -
                        Dekapolis -> , and [ from ] Jerusalem <2414 -Hierosoluma -> ,
                        and [ from ] Judaea <2449 -Ioudaia -> , and [ from ] beyond
                        <4008 -peran -> Jordan <2446 -Iordanes -> .

                        from MAT 004 025 And there followed <0190 -akoloutheo -> him
                        great <4183 -polus -> multitudes <3793 -ochlos -> of people
                        {from} Galilee <1056 -Galilaia -> , and [ from ] Decapolis <1179
                        -Dekapolis -> , and [ from ] Jerusalem <2414 -Hierosoluma -> ,
                        and [ from ] Judaea <2449 -Ioudaia -> , and [ from ] beyond
                        <4008 -peran -> Jordan <2446 -Iordanes -> .

                        from MAT 005 018 For verily <0281 -amen -> I say <3004 -lego ->
                        unto you , Till <2193 -heos -> heaven <3772 -ouranos -> and
                        earth <1093 -ge -> pass <3928 -parerchomai -> , one <1520 -heis -
                        > jot <2503 -iota -> or <2228 -e -> one <3391 -mia -> tittle
                        <2762 -keraia -> shall in no <3364 -ou me -> wise pass <3928 -
                        parerchomai -> {from} the law <3551 -nomos -> , till <2193 -heos
                        -> all <3956 -pas -> be fulfilled <1096 -ginomai -> .

                        from MAT 005 029 And if <1487 -ei -> thy right <1188 -dexios ->
                        eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee ,
                        pluck <1808 -exairo -> it out , and cast <0906 -ballo -> [ it ]
                        {from} thee : for it is profitable <4851 -sumphero -> for thee
                        that one <1520 -heis -> of thy members <3196 -melos -> should
                        perish <0622 -apollumi -> , and not [ that ] thy whole <3650 -
                        holos -> body <4983 -soma -> should be cast <0906 -ballo -> into
                        <1519 -eis -> hell <1067 -geena -> .

                        from MAT 005 030 And if thy right <1188 -dexios -> hand <5495 -
                        cheir -> offend <4624 -skandalizo -> thee , cut <1581 -ekkopto -
                        > it off <1581 -ekkopto -> , and cast <0906 -ballo -> [ it ]
                        {from} thee : for it is profitable <4851 -sumphero -> for thee
                        that one <1520 -heis -> of thy members <3196 -melos -> should
                        perish <0622 -apollumi -> , and not [ that ] thy whole <3650 -
                        holos -> body <4983 -soma -> should be cast <0906 -ballo -> into
                        <1519 -eis -> hell <1067 -geena -> .

                        from MAT 005 042 Give <1325 -didomi -> to him that asketh <0154 -
                        aiteo -> thee , and {from} him that would <2309 -thelo -> borrow
                        <1155 -daneizo -> of thee turn <0654 -apostrepho -> not thou
                        away <0654 -apostrepho -> .

                        from MAT 006 013 And lead <1533 -eisphero -> us not into <1519 -
                        eis -> temptation <3986 -peirasmos -> , but deliver <4506 -
                        rhoumai -> us {from} evil <4190 -poneros -> : For thine <4675 -
                        sou -> is the kingdom <0932 -basileia -> , and the power <1411 -
                        dunamis -> , and the glory <1391 -doxa -> , for ever <0165 -aion
                        -> . Amen <0281 -amen -> .

                        from MAT 007 023 And then <5119 -tote -> will I profess <3670 -
                        homologeo -> unto them , I never <3763 -oudepote -> knew <1097 -
                        ginosko -> you : depart <0672 -apochoreo -> {from} me , ye that
                        work <2038 -ergazomai -> iniquity <0458 -anomia -> .

                        from MAT 008 001 . When he was come <2597 -katabaino -> down
                        <2597 -katabaino -> {from} the mountain <3735 -oros -> , great
                        <4183 -polus -> multitudes <3793 -ochlos -> followed <0190 -
                        akoloutheo -> him .

                        from MAT 008 011 And I say <3004 -lego -> unto you , That many
                        <4183 -polus -> shall come <2240 -heko -> {from} the east <0395 -
                        anatole -> and west <1424 -dusme -> , and shall sit <0347 -
                        anaklino -> down <0347 -anaklino -> with Abraham <11> , and
                        Isaac <2464 -Isaak -> , and Jacob <2384 -Iakob -> , in the
                        kingdom <0932 -basileia -> of heaven <3772 -ouranos -> .

                        from MAT 008 030 And there was a good <3112 -makran -> way <3112
                        -makran -> off <0575 -apo -> {from} them an herd <0034 -agele ->
                        of many <4183 -polus -> swine <5519 -choiros -> feeding <1006 -
                        bosko -> .

                        from MAT 009 009 . And as Jesus <2424 -Iesous -> passed <3855 -
                        parago -> forth {from} thence <1564 -ekeithen -> , he saw <1492 -
                        eido -> a man <0444 -anthropos -> , named <3004 -lego -> Matthew
                        <3156 -Matthaios -> , sitting <2521 -kathemai -> at <1909 -epi -
                        > the receipt <5058 -telonion -> of custom <5058 -telonion -> :
                        and he saith <3004 -lego -> unto him , Follow <0190 -akoloutheo -
                        > me . And he arose <0450 -anistemi -> , and followed <0190 -
                        akoloutheo -> him .

                        from MAT 009 015 And Jesus <2424 -Iesous -> said <4483 -rheo ->
                        unto them , Can <1410 -dunamai -> the children <5207 -huios ->
                        of the bridechamber <3567 -numphon -> mourn <3996 -pentheo -> ,
                        as long <1909 -epi -> as the bridegroom <3566 -numphios -> is
                        with them ? but the days <2250 -hemera -> will come <2064 -
                        erchomai -> , when <3752 -hotan -> the bridegroom <3566 -
                        numphios -> shall be taken <0522 -apairo -> {from} them , and
                        then <5119 -tote -> shall they fast <3522 -nesteuo -> .

                        from MAT 009 016 No <3762 -oudeis -> man <3762 -oudeis ->
                        putteth <1911 -epiballo -> a piece <1915 -epiblema -> of new
                        <0046 -agnaphos -> cloth <4470 -rhakos -> unto an old <3820 -
                        palaios -> garment <2440 -himation -> , for that which is put in
                        to fill <4138 -pleroma -> it up taketh <0142 -airo -> {from} the
                        garment <2440 -himation -> , and the rent <4978 -schisma -> is
                        made <1096 -ginomai -> worse <5501 -cheiron -> .

                        from MAT 009 022 But Jesus <2424 -Iesous -> turned <1994 -
                        epistrepho -> him about <1994 -epistrepho -> , and when he saw
                        <1492 -eido -> her , he said <2036 -epo -> , Daughter <2364 -
                        thugater -> , be of good comfort <2293 -tharseo -> ; thy faith
                        <4102 -pistis -> hath made <4982 -sozo -> thee whole <4982 -sozo
                        -> . And the woman <1135 -gune -> was made <4982 -sozo -> whole
                        <4982 -sozo -> {from} that hour <5610 -hora -> .

                        from MAT 011 012 And {from} the days <2250 -hemera -> of John
                        <2491 -Ioannes -> the Baptist <0910 -Baptistes -> until <2193 -
                        heos -> now <0737 -arti -> the kingdom <0932 -basileia -> of
                        heaven <3772 -ouranos -> suffereth <0971 -biazo -> violence
                        <0971 -biazo -> , and the violent <0973 -biastes -> take <0726 -
                        harpazo -> it by force <0726 -harpazo -> .

                        from MAT 011 025 . At <1722 -en -> that time <2540 -kairos ->
                        Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> and said
                        <2036 -epo -> , I thank <1843 -exomologeo -> thee , O Father
                        <3962 -pater -> , Lord <2962 -kurios -> of heaven <3772 -ouranos
                        -> and earth <1093 -ge -> , because <3754 -hoti -> thou hast hid
                        <0613 -apokrupto -> these <5023 -tauta -> things {from} the wise
                        <4680 -sophos - -oneidismos -> and prudent <4908 -sunetos -> ,
                        and hast revealed <0601 -apokalupto -> them unto babes <3516 -
                        nepios -> .

                        from MAT 012 015 But when Jesus <2424 -Iesous -> knew <1097 -
                        ginosko -> [ it ] , he withdrew <0402 -anachoreo -> himself
                        {from} thence <1564 -ekeithen -> : and great <4183 -polus ->
                        multitudes <3793 -ochlos -> followed <0190 -akoloutheo -> him ,
                        and he healed <2323 -therapeuo -> them all <3956 -pas -> ;

                        from MAT 012 038 . Then <5119 -tote -> certain <5100 -tis -> of
                        the scribes <1122 -grammateus -> and of the Pharisees <5330 -
                        Pharisaios -> answered <0611 -apokrinomai -> , saying <3004 -
                        lego -> , Master <1320 -didaskalos -> , we would <2309 -thelo ->
                        see <1492 -eido -> a sign <4592 -semeion -> {from} thee .

                        from MAT 012 042 The queen <0938 -basilissa -> of the south
                        <3558 -notos -> shall rise <1453 -egeiro -> up in the judgment
                        <2920 -krisis -> with this <5026 -taute -> generation <1074 -
                        genea -> , and shall condemn <2632 -katakrino -> it : for she
                        came <2064 -erchomai -> {from} the uttermost <4009 -peras ->
                        parts of the earth <1093 -ge -> to hear <0191 -akouo -> the
                        wisdom <4678 -sophia -> of Solomon <4672 -Solomon -> ; and ,
                        behold <2400 -idou -> , a greater <4119 -pleion -> than Solomon
                        <4672 -Solomon -> [ is ] here <5602 -hode -> .

                        from MAT 012 044 Then <5119 -tote -> he saith <3004 -lego -> , I
                        will return <1994 -epistrepho -> into <1519 -eis -> my house
                        <3624 -oikos -> {from} whence <3606 -hothen -> I came <1831 -
                        exerchomai -> out ; and when he is come <2064 -erchomai -> , he
                        findeth <2147 -heurisko -> [ it ] empty <4980 -scholazo -> ,
                        swept <4563 -saroo -> , and garnished <2885 -kosmeo -> .

                        from MAT 013 012 For whosoever <3748 -hostis -> hath <2192 -echo
                        -> , to him shall be given <1325 -didomi -> , and he shall have
                        more abundance <4052 -perisseuo -> : but whosoever <3748 -hostis
                        -> hath <2192 -echo -> not , {from} him shall be taken <0142 -
                        airo -> away <0142 -airo -> even <2532 -kai -> that he hath
                        <2192 -echo -> .

                        from MAT 013 027 So <1161 -de -> the servants <1401 -doulos ->
                        of the householder <3617 -oikodespotes -> came <4334 -
                        proserchomai -> and said <2063 -eruthros -> unto him , Sir <2962
                        -kurios -> , didst not thou sow <4687 -speiro -> good <2570 -
                        kalos -> seed <4690 -sperma -> in thy field <0068 -agros -> ?
                        {from} whence <4159 -pothen -> then <3767 -oun -> hath <2192 -
                        echo -> it tares <2215 -zizanion -> ?

                        from MAT 013 035 That it might be fulfilled <4137 -pleroo ->
                        which <3588 -ho -> was spoken <4483 -rheo -> by the prophet
                        <4396 -prophetes -> , saying <3004 -lego -> , I will open <0455 -
                        anoigo -> my mouth <4750 -stoma -> in parables <3850 -parabole -
                        > ; I will utter <2044 -ereugomai -> things which have been kept
                        secret <2928 -krupto -> {from} the foundation <2602 -katabole ->
                        of the world <2889 -kosmos -> .

                        from MAT 013 049 So <3779 -houto -> shall it be at <1722 -en ->
                        the end <4930 -sunteleia -> of the world <0165 -aion -> : the
                        angels <0032 -aggelos -> shall come <1831 -exerchomai -> forth
                        <3318 -Mesopotamia -> , and sever <0873 -aphorizo -> the wicked
                        <4190 -poneros -> {from} among <3319 -mesos -> the just <1342 -
                        dikaios -> ,

                        from MAT 014 002 And said <2036 -epo -> unto his servants <3816 -
                        pais -> , This <3778 -houtos -> is John <2491 -Ioannes -> the
                        Baptist <0910 -Baptistes -> ; he is risen <1453 -egeiro ->
                        {from} the dead <3498 -nekros -> ; and therefore <5124 -touto ->
                        mighty <1411 -dunamis -> works do shew <1754 -energeo -> forth
                        <1754 -energeo -> themselves in him .

                        from MAT 015 008 This <3778 -houtos -> people <2992 -laos ->
                        draweth nigh <1448 -eggizo -> unto me with their mouth <4750 -
                        stoma -> , and honoureth <5091 -timao -> me with [ their ] lips
                        <5491 -cheilos -> ; but their heart <2588 -kardia -> is far
                        <4206 -porrho -> {from} me .

                        from MAT 015 018 But those <3588 -ho -> things which <3588 -ho -
                        > proceed <1607 -ekporeuomai -> out of the mouth <4750 -stoma ->
                        come <1831 -exerchomai -> forth <3318 -Mesopotamia -> {from} the
                        heart <2588 -kardia -> ; and they defile <2840 -koinoo -> the
                        man <0444 -anthropos -> .

                        from MAT 015 027 And she said <2036 -epo -> , Truth <3483 -nai -
                        > , Lord <2962 -kurios -> : yet <1063 -gar -> the dogs <2952 -
                        kunarion -> eat <2068 -esthio -> of the crumbs <5589 -psichion -
                        > which <3588 -ho -> fall <4098 -pipto -> {from} their masters
                        <2962 -kurios -> table <5132 -trapeza -> .

                        from MAT 015 028 Then <5119 -tote -> Jesus <2424 -Iesous ->
                        answered <0611 -apokrinomai -> and said <2036 -epo -> unto her ,
                        O woman <1135 -gune -> , great <3173 -megas -> [ is ] thy faith
                        <4102 -pistis -> : be it unto thee even as thou wilt <2309 -
                        thelo -> . And her daughter <2364 -thugater -> was made <2390 -
                        iaomai -> whole <3390 -metropolis -> {from} that very <1565 -
                        ekeinos -> hour <5610 -hora -> .

                        from MAT 015 029 . And Jesus <2424 -Iesous -> departed <3327 -
                        metabaino -> {from} thence <1564 -ekeithen -> , and came <2064 -
                        erchomai -> nigh <3844 -para -> unto the sea <2281 -thalassa ->
                        of Galilee <1056 -Galilaia -> ; and went <0305 -anabaino -> up
                        into <1519 -eis -> a mountain <3735 -oros -> , and sat <2521 -
                        kathemai -> down <2521 -kathemai -> there <1563 -ekei -> .

                        from MAT 016 001 . The Pharisees <5330 -Pharisaios -> also <2532
                        -kai -> with the Sadducees <4523 -Saddoukaios -> came <4334 -
                        proserchomai -> , and tempting <3985 -peirazo -> desired <1905 -
                        eperotao -> him that he would shew <1925 -epideiknumi -> them a
                        sign <4592 -semeion -> {from} heaven <3772 -ouranos -> .

                        From MAT 016 021 . {From} that time <5119 -tote -> forth began
                        <0756 -archomai -> Jesus <2424 -Iesous -> to shew <1166 -deiknuo
                        -> unto his disciples <3101 -mathetes -> , how that he must
                        <1163 -dei -> go <0565 -aperchomai -> unto Jerusalem <2414 -
                        Hierosoluma -> , and suffer <3958 -pascho -> many <4183 -polus -
                        > things of the elders <4245 -presbuteros -> and chief <0749 -
                        archiereus -> priests <0749 -archiereus -> and scribes <1122 -
                        grammateus -> , and be killed <0615 -apokteino -> , and be
                        raised <1453 -egeiro -> again <1453 -egeiro -> the third <5154 -
                        tritos -> day <2250 -hemera ->.

                        from MAT 016 022 Then <2532 -kai -> Peter <4074 -Petros -> took
                        <4355 -proslambano -> him , and began <0756 -archomai -> to
                        rebuke <2008 -epitimao -> him , saying <3004 -lego -> , Be it
                        far <2436 -hileos -> {from} thee , Lord <2962 -kurios -> : this
                        <5124 -touto -> shall not be unto thee .

                        from MAT 017 009 And as they came <2597 -katabaino -> down <2597
                        -katabaino -> from the mountain <3735 -oros -> , Jesus <2424 -
                        Iesous -> charged <1781 -entellomai -> them , saying <3004 -lego
                        -> , Tell <2036 -epo -> the vision <3705 -horama -> to no <3762 -
                        oudeis -> man <3367 -medeis -> , until <2193 -heos -> the Son
                        <5207 -huios -> of man <0444 -anthropos -> be risen <0450 -
                        anistemi -> again <0450 -anistemi -> {from} the dead <3498 -
                        nekros -> .

                        from MAT 017 009 And as they came <2597 -katabaino -> down <2597
                        -katabaino -> {from} the mountain <3735 -oros -> , Jesus <2424 -
                        Iesous -> charged <1781 -entellomai -> them , saying <3004 -lego
                        -> , Tell <2036 -epo -> the vision <3705 -horama -> to no <3762 -
                        oudeis -> man <3367 -medeis -> , until <2193 -heos -> the Son
                        <5207 -huios -> of man <0444 -anthropos -> be risen <0450 -
                        anistemi -> again <0450 -anistemi -> from the dead <3498 -nekros
                        -> .

                        from MAT 017 018 And Jesus <2424 -Iesous -> rebuked <2008 -
                        epitimao -> the devil <1140 -daimonion -> ; and he departed
                        <1831 -exerchomai -> out of him : and the child <3816 -pais ->
                        was cured <2323 -therapeuo -> {from} that very <1565 -ekeinos ->
                        hour <5610 -hora -> .

                        from MAT 018 008 Wherefore <1161 -de -> if <1487 -ei -> thy hand
                        <5495 -cheir -> or <2228 -e -> thy foot <4228 -pous -> offend
                        <4624 -skandalizo -> thee , cut <1581 -ekkopto -> them off <1581
                        -ekkopto -> , and cast <0906 -ballo -> [ them ] {from} thee : it
                        is better <2570 -kalos -> for thee to enter <1525 -eiserchomai -
                        > into <1519 -eis -> life <2222 -zoe -> halt <5560 -cholos -> or
                        <2228 -e -> maimed <2948 -kullos -> , rather <2228 -e -> than
                        <2228 -e -> having <2192 -echo -> two <1417 -duo -> hands <5495 -
                        cheir -> or <2228 -e -> two <1417 -duo -> feet <4228 -pous -> to
                        be cast <0906 -ballo -> into <1519 -eis -> everlasting <0166 -
                        aionios -> fire <4442 -pur -> .

                        from MAT 018 009 And if <1487 -ei -> thine <4675 -sou -> eye
                        <3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck
                        <1807 -exaireo -> it out , and cast <0906 -ballo -> [ it ]
                        {from} thee : it is better <2570 -kalos -> for thee to enter
                        <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -> with
                        one <3442 -monophthalmos -> eye <3442 -monophthalmos -> , rather
                        <2228 -e -> than <2228 -e -> having <2192 -echo -> two <1417 -
                        duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into
                        <1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> .

                        from MAT 018 035 So <3779 -houto -> likewise <2532 -kai -> shall
                        my heavenly <2032 -epouranios -> Father <3962 -pater -> do <4160
                        -poieo -> also <2532 -kai -> unto you , if <1437 -ean -> ye
                        {from} your <5216 -humon -> hearts <2588 -kardia -> forgive
                        <0863 -aphiemi -> not every <1538 -hekastos -> one his brother
                        <0080 -adephos -> their trespasses <3900 -paraptoma -> .

                        from MAT 019 001 . And it came <1096 -ginomai -> to pass , [
                        that ] when <3753 -hote -> Jesus <2424 -Iesous -> had finished
                        <5055 -teleo -> these <5128 -toutous -> sayings <3056 -logos -> ,
                        he departed <3332 -metairo -> {from} Galilee <1056 -Galilaia ->
                        , and came <2064 -erchomai -> into <1519 -eis -> the coasts
                        <3725 -horion -> of Judaea <2449 -Ioudaia -> beyond <4008 -peran
                        -> Jordan <2446 -Iordanes -> ;

                        from MAT 019 008 He saith <3004 -lego -> unto them , Moses <3475
                        -Moseus -> because <4314 -pros -> of the hardness <4641 -
                        sklerokardia -> of your <5216 -humon -> hearts <4641 -
                        sklerokardia -> suffered <2010 -epitrepo -> you to put <0630 -
                        apoluo -> away <0630 -apoluo -> your <5216 -humon -> wives <1135
                        -gune -> : but {from} the beginning <0746 -arche -> it was not
                        so <3779 -houto -> .

                        from MAT 019 012 For there are some eunuchs <2135 -eunouchos -> ,
                        which <3748 -hostis -> were so <3779 -houto -> born <1080 -
                        gennao -> {from} [ their ] mother s <3384 -meter -> womb <2836 -
                        koilia -> : and there are some eunuchs <2134 -eunouchizo -> ,
                        which <3748 -hostis -> were made <2134 -eunouchizo -> eunuchs
                        <2134 -eunouchizo -> of men <0444 -anthropos -> : and there be
                        eunuchs <2135 -eunouchos -> , which <3748 -hostis -> have made
                        <2134 -eunouchizo -> themselves <1438 -heautou -> eunuchs <2134 -
                        eunouchizo -> for the kingdom <0932 -basileia -> of heaven s
                        <3772 -ouranos -> sake . He that is able <1410 -dunamai -> to
                        receive <5562 -choreo -> [ it ] , let him receive <5562 -choreo -
                        > [ it ] .

                        from MAT 019 020 The young <3495 -neaniskos -> man <3495 -
                        neaniskos -> saith <3004 -lego -> unto him , All <3956 -pas ->
                        these <5023 -tauta -> things have I kept <5442 -phulasso ->
                        {from} my youth <3503 -neotes -> up : what <5101 -tis -> lack
                        <5302 -hustereo -> I yet <2089 -eti -> ?

                        from MAT 020 008 So <1161 -de -> when even <3798 -opsios -> was
                        come <1096 -ginomai -> , the lord <2962 -kurios -> of the
                        vineyard <0290 -ampelon -> saith <3004 -lego -> unto his steward
                        <2012 -epitropos -> , Call <2564 -kaleo -> the labourers <2040 -
                        ergates -> , and give <0591 -apodidomi -> them [ their ] hire
                        <3408 -misthos -> , beginning <0756 -archomai -> {from} the last
                        <2078 -eschatos -> unto the first <4413 -protos -> .

                        from MAT 020 029 . And as they departed <1607 -ekporeuomai ->
                        {from} Jericho <2410 -Hiericho -> , a great <4183 -polus ->
                        multitude <3793 -ochlos -> followed <0190 -akoloutheo -> him .

                        from MAT 021 008 And a very <4118 -pleistos -> great <4118 -
                        pleistos -> multitude <3793 -ochlos -> spread <4766 -stronnumi -
                        > their garments <2440 -himation -> in the way <3598 -hodos -> ;
                        others <0243 -allos -> cut <2875 -kopto -> down <2875 -kopto ->
                        branches <2798 -klados -> {from} the trees <1186 -dendron -> ,
                        and strawed <4766 -stronnumi -> [ them ] in the way <3598 -hodos
                        -> .

                        From MAT 021 025 The baptism <0908 -baptisma -> of John <2491 -
                        Ioannes -> , whence <4159 -pothen -> was it ? from heaven <3772 -
                        ouranos -> , or <2228 -e -> of men <0444 -anthropos -> ? And
                        they reasoned <1260 -dialogizomai -> with themselves <1438 -
                        heautou -> , saying <3004 -lego -> , If <1437 -ean -> we shall
                        say <2036 -epo -> , {From} heaven <3772 -ouranos -> ; he will
                        say <2046 -ereo -> unto us , Why <1302 -diati -> did ye not then
                        <3767 -oun -> believe <4100 -pisteuo -> him ?

                        from MAT 021 025 The baptism <0908 -baptisma -> of John <2491 -
                        Ioannes -> , whence <4159 -pothen -> was it ? {from} heaven
                        <3772 -ouranos -> , or <2228 -e -> of men <0444 -anthropos -> ?
                        And they reasoned <1260 -dialogizomai -> with themselves <1438 -
                        heautou -> , saying <3004 -lego -> , If <1437 -ean -> we shall
                        say <2036 -epo -> , From heaven <3772 -ouranos -> ; he will say
                        <2046 -ereo -> unto us , Why <1302 -diati -> did ye not then
                        <3767 -oun -> believe <4100 -pisteuo -> him ?

                        from MAT 021 043 Therefore <5124 -touto -> say <3004 -lego -> I
                        unto you , The kingdom <0932 -basileia -> of God <2316 -theos ->
                        shall be taken <0142 -airo -> {from} you , and given <1325 -
                        didomi -> to a nation <1484 -ethnos -> bringing <4160 -poieo ->
                        forth <4160 -poieo -> the fruits <2590 -karpos -> thereof <0846 -
                        autos -> .

                        from MAT 022 046 And no <3762 -oudeis -> man <3762 -oudeis ->
                        was able <1410 -dunamai -> to answer <0611 -apokrinomai -> him a
                        word <3056 -logos -> , neither <3761 -oude -> durst <5111 -
                        tolmao -> any <5100 -tis -> [ man ] {from} that day <2250 -
                        hemera -> forth ask <1905 -eperotao -> him any <3765 -ouketi ->
                        more <3765 -ouketi -> [ questions ] .

                        from MAT 023 034 . Wherefore <5124 -touto -> , behold <2400 -
                        idou -> , I send <0649 -apostello -> unto you prophets <4396 -
                        prophetes -> , and wise <4680 -sophos - -oneidismos -> men , and
                        scribes <1122 -grammateus -> : and [ some ] of them ye shall
                        kill <0615 -apokteino -> and crucify <4717 -stauroo -> ; and [
                        some ] of them shall ye scourge <3164 -machomai -> in your <5216
                        -humon -> synagogues <4864 -sunagoge -> , and persecute <1377 -
                        dioko -> [ them ] {from} city <4172 -polis -> to city <4172 -
                        polis -> :

                        from MAT 023 035 That upon you may come <2064 -erchomai -> all
                        <3956 -pas -> the righteous <1342 -dikaios -> blood <0129 -haima
                        -> shed <1632 -ekcheo -> upon the earth <1093 -ge -> , {from}
                        the blood <0129 -haima -> of righteous <1342 -dikaios -> Abel
                        <0006 -Abel -> unto the blood <0129 -haima -> of Zacharias <2197
                        -Zacharias -> son <5207 -huios -> of Barachias <0914 -Barachias -
                        > , whom <3739 -hos -> ye slew <5407 -phoneuo -> between <3342 -
                        metaxu -> the temple <3485 -naos -> and the altar <2379 -
                        thusiasterion -> .

                        from MAT 024 001 . And Jesus <2424 -Iesous -> went <1831 -
                        exerchomai -> out , and departed <4198 -poreuomai -> {from} the
                        temple <2411 -hieron -> : and his disciples <3101 -mathetes ->
                        came <4334 -proserchomai -> to [ him ] for to shew <1925 -
                        epideiknumi -> him the buildings <3619 -oikodome -> of the
                        temple <2411 -hieron -> .

                        from MAT 024 029 Immediately <2112 -eutheos -> after <3326 -meta
                        -> the tribulation <2347 -thlipsis -> of those <1565 -ekeinos ->
                        days <2250 -hemera -> shall the sun <2246 -helios -> be darkened
                        <4654 -skotizo -> , and the moon <4582 -selene -> shall not give
                        <1325 -didomi -> her light <5338 -pheggos -> , and the stars
                        <0792 -aster -> shall fall <4098 -pipto -> {from} heaven <3772 -
                        ouranos -> , and the powers <1411 -dunamis -> of the heavens
                        <3772 -ouranos -> shall be shaken <4531 -saleuo -> :

                        from MAT 024 031 And he shall send <0649 -apostello -> his
                        angels <0032 -aggelos -> with a great <3173 -megas -> sound
                        <5456 -phone -> of a trumpet <4536 -salpigx -> , and they shall
                        gather <1996 -episunago -> together <1996 -episunago -> his
                        elect <1588 -eklektos -> from the four <5064 -tessares -> winds
                        <0417 -anemos -> , {from} one end <0206 -akron -> of heaven
                        <3772 -ouranos -> to the other <1565 -ekeinos -> .

                        from MAT 024 031 And he shall send <0649 -apostello -> his
                        angels <0032 -aggelos -> with a great <3173 -megas -> sound
                        <5456 -phone -> of a trumpet <4536 -salpigx -> , and they shall
                        gather <1996 -episunago -> together <1996 -episunago -> his
                        elect <1588 -eklektos -> {from} the four <5064 -tessares ->
                        winds <0417 -anemos -> , from one end <0206 -akron -> of heaven
                        <3772 -ouranos -> to the other <1565 -ekeinos -> .

                        from MAT 025 028 Take <0142 -airo -> therefore <3767 -oun -> the
                        talent <5007 -talanton -> {from} him , and give <1325 -didomi ->
                        [ it ] unto him which hath <2192 -echo -> ten <1176 -deka ->
                        talents <5007 -talanton -> .

                        from MAT 025 029 For unto every <3956 -pas -> one that hath
                        <2192 -echo -> shall be given <1325 -didomi -> , and he shall
                        have abundance <4052 -perisseuo -> : but {from} him that hath
                        <2192 -echo -> not shall be taken <0142 -airo -> away <0142 -
                        airo -> even <2532 -kai -> that which he hath <2192 -echo -> .

                        from MAT 025 032 And before <1715 -emprosthen -> him shall be
                        gathered <4863 -sunago -> all <3956 -pas -> nations <1484 -
                        ethnos -> : and he shall separate <0873 -aphorizo -> them one
                        <0240 -allelon -> from another <0240 -allelon -> , as a shepherd
                        <4166 -poimen -> divideth <0873 -aphorizo -> [ his ] sheep <4263
                        -probaton -> {from} the goats <2056 -eriphos -> :

                        from MAT 025 032 And before <1715 -emprosthen -> him shall be
                        gathered <4863 -sunago -> all <3956 -pas -> nations <1484 -
                        ethnos -> : and he shall separate <0873 -aphorizo -> them one
                        <0240 -allelon -> {from} another <0240 -allelon -> , as a
                        shepherd <4166 -poimen -> divideth <0873 -aphorizo -> [ his ]
                        sheep <4263 -probaton -> from the goats <2056 -eriphos -> :

                        from MAT 025 034 Then <5119 -tote -> shall the King <0935 -
                        basileus -> say <2046 -ereo -> unto them on <1537 -ek -> his
                        right <1188 -dexios -> hand , Come <1205 -deute -> , ye blessed
                        <2127 -eulogeo -> of my Father <3962 -pater -> , inherit <2816 -
                        kleronomeo -> the kingdom <0932 -basileia -> prepared <2090 -
                        hetoimazo -> for you {from} the foundation <2602 -katabole -> of
                        the world <2889 -kosmos -> :

                        from MAT 025 041 Then <5119 -tote -> shall he say <2046 -ereo ->
                        also <2532 -kai -> unto them on <1537 -ek -> the left <2176 -
                        euonumos -> hand , Depart <4198 -poreuomai -> {from} me , ye
                        cursed <2672 -kataraomai -> , into <1519 -eis -> everlasting
                        <0166 -aionios -> fire <4442 -pur -> , prepared <2090 -hetoimazo
                        -> for the devil <1228 -diabolos -> and his angels <0032 -
                        aggelos -> :

                        from MAT 026 016 And {from} that time <5119 -tote -> he sought
                        <2212 -zeteo -> opportunity <2120 -eukairia -> to betray <3860 -
                        paradidomi -> him .

                        from MAT 026 039 And he went <4281 -proerchomai -> a little
                        <3397 -mikron -> further <4281 -proerchomai -> , and fell <4098 -
                        pipto -> on <1909 -epi -> his face <4383 -prosopon -> , and
                        prayed <4336 -proseuchomai -> , saying <3004 -lego -> , O my
                        Father <3962 -pater -> , if <1487 -ei -> it be possible <1415 -
                        dunatos -> , let this <5124 -touto -> cup <4221 -poterion ->
                        pass <3928 -parerchomai -> {from} me : nevertheless <4133 -plen -
                        > not as I will <2309 -thelo -> , but as thou [ wilt ] .

                        from MAT 026 042 He went <0565 -aperchomai -> away <0565 -
                        aperchomai -> again <3825 -palin -> the second <1208 -deuteros -
                        > time , and prayed <4336 -proseuchomai -> , saying <3004 -lego -
                        > , O my Father <3962 -pater -> , if <1487 -ei -> this <5124 -
                        touto -> cup <4221 -poterion -> may <1410 -dunamai -> not pass
                        <3928 -parerchomai -> away <3928 -parerchomai -> {from} me ,
                        except <3362 -ean me -> I drink <4095 -pino -> it , thy will
                        <2307 -thelema -> be done <1096 -ginomai -> .

                        from MAT 026 047 . And while he yet <2089 -eti -> spake <2980 -
                        laleo -> , lo <2400 -idou -> , Judas <2455 -Ioudas -> , one
                        <1520 -heis -> of the twelve <1427 -dodeka -> , came <2064 -
                        erchomai -> , and with him a great <4183 -polus -> multitude
                        <3793 -ochlos -> with swords <3162 -machaira -> and staves <3586
                        -xulon -> , {from} the chief <0749 -archiereus -> priests <0749 -
                        archiereus -> and elders <4245 -presbuteros -> of the people
                        <2992 -laos -> .

                        from MAT 027 031 And after <3753 -hote -> that they had mocked
                        <1702 -empaizo -> him , they took <1562 -ekduo -> the robe <5511
                        -chlamus -> off <1562 -ekduo -> {from} him , and put <1745 -
                        endusis -> his own raiment <2440 -himation -> on <1746 -enduo ->
                        him , and led <0520 -apago -> him away <0520 -apago -> to
                        crucify <4717 -stauroo -> [ him ] .

                        from MAT 027 040 And saying <3004 -lego -> , Thou that
                        destroyest <2647 -kataluo -> the temple <3485 -naos -> , and
                        buildest <3618 -oikodomeo -> [ it ] in three <5140 -treis ->
                        days <2250 -hemera -> , save <4982 -sozo -> thyself <4572 -
                        seautou -> . If <1487 -ei -> thou be the Son <5207 -huios -> of
                        God <2316 -theos -> , come <2597 -katabaino -> down <2597 -
                        katabaino -> {from} the cross <4716 -stauros -> .

                        from MAT 027 042 He saved <4982 -sozo -> others <0243 -allos -> ;
                        himself <1438 -heautou -> he cannot <1410 -dunamai -> save
                        <4982 -sozo -> . If <1487 -ei -> he be the King <0935 -basileus -
                        > of Israel <2474 -Israel -> , let him now <3568 -nun -> come
                        <2597 -katabaino -> down <2597 -katabaino -> {from} the cross
                        <4716 -stauros -> , and we will believe <4100 -pisteuo -> him .

                        from MAT 027 045 Now <1161 -de -> {from} the sixth <1623 -hektos
                        -> hour <5610 -hora -> there was darkness <4655 -skotos -> over
                        <1909 -epi -> all <3956 -pas -> the land <1093 -ge -> unto the
                        ninth <1766 -ennatos -> hour <5610 -hora -> .

                        from MAT 027 051 And , behold <2400 -idou -> , the veil <2665 -
                        katapetasma -> of the temple <3485 -naos -> was rent <4977 -
                        schizo -> in twain <1417 -duo -> {from} the top <0509 -anothen -
                        > to the bottom <2736 -kato -> ; and the earth <1093 -ge -> did
                        quake <4579 -seio -> , and the rocks <4073 -petra -> rent <4977 -
                        schizo -> ;

                        from MAT 027 055 And many <4183 -polus -> women <1135 -gune ->
                        were there <1563 -ekei -> beholding <2334 -theoreo -> afar <3113
                        -makrothen -> off <0575 -apo -> , which <3748 -hostis ->
                        followed <0190 -akoloutheo -> Jesus <2424 -Iesous -> {from}
                        Galilee <1056 -Galilaia -> , ministering <1247 -diakoneo -> unto
                        him :

                        from MAT 027 064 Command <2753 -keleuo -> therefore <3767 -oun -
                        > that the sepulchre <5028 -taphos -> be made <0805 -asphalizo -
                        > sure <0805 -asphalizo -> until <2193 -heos -> the third <5154 -
                        tritos -> day <2250 -hemera -> , lest <3379 -mepote -> his
                        disciples <3101 -mathetes -> come <2064 -erchomai -> by night
                        <3571 -nux -> , and steal <2813 -klepto -> him away , and say
                        <2036 -epo -> unto the people <2992 -laos -> , He is risen <1453
                        -egeiro -> {from} the dead <3498 -nekros -> : so <2532 -kai ->
                        the last <2078 -eschatos -> error <4106 -plane -> shall be worse
                        <5501 -cheiron -> than the first <4413 -protos -> .

                        from MAT 028 002 And , behold <2400 -idou -> , there was a great
                        <3173 -megas -> earthquake <4578 -seismos -> : for the angel
                        <0032 -aggelos -> of the Lord <2962 -kurios -> descended <2597 -
                        katabaino -> from heaven <3772 -ouranos -> , and came <4334 -
                        proserchomai -> and rolled <0617 -apokulio -> back <0617 -
                        apokulio -> the stone <3037 -lithos -> {from} the door <2374 -
                        thura -> , and sat <2521 -kathemai -> upon it .

                        from MAT 028 002 And , behold <2400 -idou -> , there was a great
                        <3173 -megas -> earthquake <4578 -seismos -> : for the angel
                        <0032 -aggelos -> of the Lord <2962 -kurios -> descended <2597 -
                        katabaino -> {from} heaven <3772 -ouranos -> , and came <4334 -
                        proserchomai -> and rolled <0617 -apokulio -> back <0617 -
                        apokulio -> the stone <3037 -lithos -> from the door <2374 -
                        thura -> , and sat <2521 -kathemai -> upon it .

                        from MAT 028 007 And go <4198 -poreuomai -> quickly <5035 -tachu
                        -> , and tell <2036 -epo -> his disciples <3101 -mathetes ->
                        that he is risen <1453 -egeiro -> {from} the dead <3498 -nekros -
                        > ; and , behold <2400 -idou -> , he goeth <4254 -proago ->
                        before <4254 -proago -> you into <1519 -eis -> Galilee <1056 -
                        Galilaia -> ; there <1563 -ekei -> shall ye see <3700 -optanomai
                        -> him : lo <2400 -idou -> , I have told <2036 -epo -> you .

                        from MAT 028 008 And they departed <1831 -exerchomai -> quickly
                        <5035 -tachu -> {from} the sepulchre <3419 -mnemeion -> with
                        fear <5401 -phobos -> and great <3173 -megas -> joy <5479 -chara
                        -> ; and did run <5143 -trecho -> to bring <0518 -apaggello ->
                        his disciples <3101 -mathetes -> word <0518 -apaggello -> .

                        from MAR 001 009 . And it came <1096 -ginomai -> to pass in
                        those <1565 -ekeinos -> days <2250 -hemera -> , that Jesus <2424
                        -Iesous -> came <2064 -erchomai -> {from} Nazareth <3478 -
                        Nazareth -> of Galilee <1056 -Galilaia -> , and was baptized
                        <0907 -baptizo -> of John <2491 -Ioannes -> in Jordan <2446 -
                        Iordanes -> .

                        from MAR 001 011 And there came <1096 -ginomai -> a voice <5456 -
                        phone -> {from} heaven <3772 -ouranos -> , [ saying ] , Thou
                        art <1488 -ei -> my beloved <0027 -agapetos -> Son <5207 -huios -
                        > , in whom <3739 -hos -> I am well <2106 -eudokeo -> pleased
                        <2106 -eudokeo -> .

                        from MAR 001 042 And as soon as he had spoken <2036 -epo -> ,
                        immediately <2112 -eutheos -> the leprosy <3014 -lepra ->
                        departed <0565 -aperchomai -> {from} him , and he was cleansed
                        <2511 -katharizo -> .

                        from MAR 001 045 But he went <1831 -exerchomai -> out , and
                        began <0756 -archomai -> to publish <2784 -kerusso -> [ it ]
                        much <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad
                        <1310 -diaphemizo -> the matter <3056 -logos -> , insomuch <5620
                        -hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no
                        <3371 -meketi -> more <3371 -meketi -> openly <5320 -phaneros ->
                        enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 -
                        polis -> , but was without <1854 -exo -> in desert <2048 -eremos
                        -> places <5117 -topos -> : and they came <2064 -erchomai -> to
                        him {from} every <3836 -pantachothen -> quarter <3836 -
                        pantachothen -> .

                        from MAR 002 020 But the days <2250 -hemera -> will come <2064 -
                        erchomai -> , when <3752 -hotan -> the bridegroom <3566 -
                        numphios -> shall be taken <0522 -apairo -> away <0522 -apairo -
                        > {from} them , and then <5119 -tote -> shall they fast <3522 -
                        nesteuo -> in those <1565 -ekeinos -> days <2250 -hemera -> .

                        from MAR 002 021 No <3762 -oudeis -> man <3762 -oudeis -> also
                        <2532 -kai -> seweth <1976 -epirrhapto -> a piece <1915 -
                        epiblema -> of new <0046 -agnaphos -> cloth <4470 -rhakos -> on
                        <1909 -epi -> an old <3820 -palaios -> garment <2440 -himation -
                        > : else <1490 -ei de me ( ge ) -> the new <2537 -kainos ->
                        piece <4138 -pleroma -> that filled <4138 -pleroma -> it up
                        taketh <0142 -airo -> away <0142 -airo -> {from} the old <3820 -
                        palaios -> , and the rent <4978 -schisma -> is made <1096 -
                        ginomai -> worse <5501 -cheiron -> .

                        from MAR 003 007 But Jesus <2424 -Iesous -> withdrew <0402 -
                        anachoreo -> himself with his disciples <3101 -mathetes -> to
                        the sea <2281 -thalassa -> : and a great <4183 -polus ->
                        multitude <4128 -plethos -> from Galilee <1056 -Galilaia ->
                        followed <0190 -akoloutheo -> him , and {from} Judaea <2449 -
                        Ioudaia -> ,

                        from MAR 003 007 But Jesus <2424 -Iesous -> withdrew <0402 -
                        anachoreo -> himself with his disciples <3101 -mathetes -> to
                        the sea <2281 -thalassa -> : and a great <4183 -polus ->
                        multitude <4128 -plethos -> {from} Galilee <1056 -Galilaia ->
                        followed <0190 -akoloutheo -> him , and from Judaea <2449 -
                        Ioudaia -> ,

                        from MAR 003 008 And from Jerusalem <2414 -Hierosoluma -> , and
                        from Idumaea <2401 -Idoumaia -> , and [ {from} ] beyond <4008 -
                        peran -> Jordan <2446 -Iordanes -> ; and they about <4012 -peri -
                        > Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> , a great <4183
                        -polus -> multitude <4128 -plethos -> , when they had heard
                        <0191 -akouo -> what <3745 -hosos -> great <3745 -hosos ->
                        things he did <4160 -poieo -> , came <2064 -erchomai -> unto him
                        .

                        from MAR 003 008 And from Jerusalem <2414 -Hierosoluma -> , and
                        {from} Idumaea <2401 -Idoumaia -> , and [ from ] beyond <4008 -
                        peran -> Jordan <2446 -Iordanes -> ; and they about <4012 -peri -
                        > Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> , a great <4183
                        -polus -> multitude <4128 -plethos -> , when they had heard
                        <0191 -akouo -> what <3745 -hosos -> great <3745 -hosos ->
                        things he did <4160 -poieo -> , came <2064 -erchomai -> unto him
                        .

                        from MAR 003 008 And {from} Jerusalem <2414 -Hierosoluma -> ,
                        and from Idumaea <2401 -Idoumaia -> , and [ from ] beyond <4008 -
                        peran -> Jordan <2446 -Iordanes -> ; and they about <4012 -peri -
                        > Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> , a great <4183
                        -polus -> multitude <4128 -plethos -> , when they had heard
                        <0191 -akouo -> what <3745 -hosos -> great <3745 -hosos ->
                        things he did <4160 -poieo -> , came <2064 -erchomai -> unto him
                        .

                        from MAR 003 022 . And the scribes <1122 -grammateus -> which
                        <3588 -ho -> came <2597 -katabaino -> down <2597 -katabaino ->
                        {from} Jerusalem <2414 -Hierosoluma -> said <3004 -lego -> , He
                        hath <2192 -echo -> Beelzebub <0954 -Beelzeboul -> , and by the
                        prince <0758 -archon -> of the devils <1140 -daimonion ->
                        casteth <1544 -ekballo -> he out devils <1140 -daimonion -> .

                        from MAR 004 025 For he that hath <2192 -echo -> , to him shall
                        be given <1325 -didomi -> : and he that hath <2192 -echo -> not ,
                        {from} him shall be taken <0142 -airo -> even <2532 -kai ->
                        that which <3739 -hos -> he hath <2192 -echo -> .

                        from MAR 005 035 . While he yet <2089 -eti -> spake <2980 -laleo
                        -> , there came <2064 -erchomai -> {from} the ruler <0752 -
                        archisunagogos -> of the synagogue s <0752 -archisunagogos -> [
                        house certain ] which said <3004 -lego -> , Thy daughter <2364 -
                        thugater -> is dead <0599 -apothnesko -> : why <5101 -tis ->
                        troublest <4660 -skullo -> thou the Master <1320 -didaskalos ->
                        any <2089 -eti -> further <2089 -eti -> ?

                        from MAR 006 001 . And he went <1831 -exerchomai -> out {from}
                        thence <1564 -ekeithen -> , and came <2064 -erchomai -> into
                        <1519 -eis -> his own country <3968 -patris -> ; and his
                        disciples <3101 -mathetes -> follow <0190 -akoloutheo -> him .

                        From MAR 006 002 And when the sabbath <4521 -sabbaton -> day was
                        come <1096 -ginomai -> , he began <0756 -archomai -> to teach
                        <1321 -didasko -> in the synagogue <4864 -sunagoge -> : and many
                        <4183 -polus -> hearing <0191 -akouo -> [ him ] were astonished
                        <1605 -ekplesso -> , saying <3004 -lego -> , {From} whence <4159
                        -pothen -> hath this <5129 -toutoi -> [ man ] these <5023 -tauta
                        -> things ? and what <5101 -tis -> wisdom <4678 -sophia -> [ is
                        ] this <3588 -ho -> which is given <1325 -didomi -> unto him ,
                        that even <2532 -kai -> such <5108 -toioutos -> mighty <1411 -
                        dunamis -> works are wrought <1096 -ginomai -> by his hands
                        <5495 -cheir -> ?

                        from MAR 006 010 And he said <3004 -lego -> unto them , In what
                        <3699 -hopou -> place <3699 -hopou -> soever <1437 -ean -> ye
                        enter <1525 -eiserchomai -> into <1519 -eis -> an house <3614 -
                        oikia -> , there <1563 -ekei -> abide <3306 -meno -> till <2193 -
                        heos -> ye depart <1831 -exerchomai -> {from} that place <1564 -
                        ekeithen -> .

                        from MAR 006 014 . And king <0935 -basileus -> Herod <2264 -
                        Herodes -> heard <0191 -akouo -> [ of him ] ; ( for his name
                        <3686 -onoma -> was spread <5318 -phaneros -> abroad <1096 -
                        ginomai -> : ) and he said <3004 -lego -> , That John <2491 -
                        Ioannes -> the Baptist <0907 -baptizo -> was risen <1453 -egeiro
                        -> {from} the dead <3498 -nekros -> , and therefore <5124 -touto
                        -> mighty <1411 -dunamis -> works do shew <1754 -energeo ->
                        forth <1754 -energeo -> themselves in him .

                        from MAR 006 016 But when Herod <2264 -Herodes -> heard <0191 -
                        akouo -> [ thereof ] , he said <2036 -epo -> , It is John <2491 -
                        Ioannes -> , whom <3739 -hos -> I beheaded <0607 -apokephalizo -
                        > : he is risen <1453 -egeiro -> {from} the dead <3498 -nekros -
                        > .

                        from MAR 007 001 . Then <2532 -kai -> came <4863 -sunago ->
                        together <4863 -sunago -> unto him the Pharisees <5330 -
                        Pharisaios -> , and certain <5100 -tis -> of the scribes <1122 -
                        grammateus -> , which came <2064 -erchomai -> {from} Jerusalem
                        <2414 -Hierosoluma -> .

                        from MAR 007 004 And [ when they come ] {from} the market <0058 -
                        agora -> , except <3362 -ean me -> they wash <0907 -baptizo -> ,
                        they eat <2068 -esthio -> not . And many <4183 -polus -> other
                        <0243 -allos -> things there be , which <3739 -hos -> they have
                        received <3880 -paralambano -> to hold <2902 -krateo -> , [ as
                        ] the washing <0909 -baptismos -> of cups <4221 -poterion -> ,
                        and pots <3582 -xestes -> , brasen <5473 -chalkion -> vessels ,
                        and of tables <2825 -kline -> .

                        from MAR 007 006 He answered <0611 -apokrinomai -> and said
                        <2036 -epo -> unto them , Well <2573 -kalos -> hath Esaias <2268
                        -Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites
                        <5273 -hupokrites -> , as it is written <1125 -grapho -> , This
                        <3778 -houtos -> people <2992 -laos -> honoureth <5091 -timao ->
                        me with [ their ] lips <5491 -cheilos -> , but their heart <2588
                        -kardia -> is far <4206 -porrho -> {from} me .

                        from MAR 007 015 There is nothing <3762 -oudeis -> {from}
                        without <1855 -exothen -> a man <0444 -anthropos -> , that
                        entering <1531 -eisporeuomai -> into <1519 -eis -> him can <1410
                        -dunamai -> defile <2840 -koinoo -> him : but the things which
                        come <1607 -ekporeuomai -> out of him , those <1565 -ekeinos ->
                        are they that defile <2840 -koinoo -> the man <0444 -anthropos -
                        > .

                        from MAR 007 017 And when <3753 -hote -> he was entered <1525 -
                        eiserchomai -> into <1519 -eis -> the house <3624 -oikos ->
                        {from} the people <3793 -ochlos -> , his disciples <3101 -
                        mathetes -> asked <1905 -eperotao -> him concerning <4012 -peri -
                        > the parable <3850 -parabole -> .

                        from MAR 007 018 And he saith <3004 -lego -> unto them , Are ye
                        so <3779 -houto -> without <0801 -asunetos -> understanding
                        <0801 -asunetos -> also <2532 -kai -> ? Do ye not perceive <3539
                        -noieo -> , that whatsoever <3956 -pas -> thing {from} without
                        <1855 -exothen -> entereth <1531 -eisporeuomai -> into <1519 -
                        eis -> the man <0444 -anthropos -> , [ it ] cannot <1410 -
                        dunamai -> defile <2840 -koinoo -> him ;

                        from MAR 007 021 For {from} within <2081 -esothen -> , out of
                        the heart <2588 -kardia -> of men <0444 -anthropos -> , proceed
                        <1607 -ekporeuomai -> evil <2556 -kakos -> thoughts <1261 -
                        dialogismos -> , adulteries <3430 -moicheia -> , fornications
                        <4202 -porneia -> , murders <5408 -phonos -> ,

                        from MAR 007 023 All <3956 -pas -> these <5023 -tauta -> evil
                        <4190 -poneros -> things come <1607 -ekporeuomai -> {from}
                        within <2081 -esothen -> , and defile <2840 -koinoo -> the man
                        <0444 -anthropos -> .

                        from MAR 007 024 . And {from} thence <1564 -ekeithen -> he arose
                        <0450 -anistemi -> , and went <0565 -aperchomai -> into <1519 -
                        eis -> the borders <3181 -methorios -> of Tyre <5184 -Turos ->
                        and Sidon <4605 -Sidon -> , and entered <1525 -eiserchomai ->
                        into <1519 -eis -> an house <3614 -oikia -> , and would <2309 -
                        thelo -> have no <3762 -oudeis -> man <3762 -oudeis -> know
                        <1097 -ginosko -> [ it ] : but he could <1410 -dunamai -> not be
                        hid <2990 -lanthano -> .

                        from MAR 007 031 . And again <3825 -palin -> , departing <1831 -
                        exerchomai -> {from} the coasts <3725 -horion -> of Tyre <5184 -
                        Turos -> and Sidon <4605 -Sidon -> , he came <2064 -erchomai ->
                        unto the sea <2281 -thalassa -> of Galilee <1056 -Galilaia -> ,
                        through <0303 -ana -> the midst <3319 -mesos -> of the coasts
                        <3725 -horion -> of Decapolis <1179 -Dekapolis -> .

                        from MAR 007 033 And he took <0618 -apolambano -> him aside
                        <2398 -idios -> {from} the multitude <3793 -ochlos -> , and put
                        <0906 -ballo -> his fingers <1147 -daktulos -> into <1519 -eis -
                        > his ears <3775 -ous -> , and he spit <4429 -ptuo -> , and
                        touched <0680 -haptomai -> his tongue <1100 -glossa -> ;

                        from MAR 008 003 And if <1437 -ean -> I send <0630 -apoluo ->
                        them away <0630 -apoluo -> fasting <3523 -nestis -> to their own
                        houses <3624 -oikos -> , they will faint <1590 -ekluo -> by the
                        way <3598 -hodos -> : for divers <5100 -tis -> of them came
                        <2240 -heko -> {from} far <3113 -makrothen -> .

                        From MAR 008 004 And his disciples <3101 -mathetes -> answered
                        <0611 -apokrinomai -> him , {From} whence <4159 -pothen -> can
                        <1410 -dunamai -> a man <5100 -tis -> satisfy <5526 -chortazo ->
                        these <5128 -toutous -> [ men ] with bread <0740 -artos -> here
                        <5602 -hode -> in the wilderness <2047 -eremia -> ?

                        from MAR 008 011 And the Pharisees <5330 -Pharisaios -> came
                        <1831 -exerchomai -> forth <1831 -exerchomai -> , and began
                        <0756 -archomai -> to question <4802 -suzeteo -> with him ,
                        seeking <2212 -zeteo -> of him a sign <4592 -semeion -> {from}
                        heaven <3772 -ouranos -> , tempting <3985 -peirazo -> him .

                        from MAR 009 009 And as they came <2597 -katabaino -> down <2597
                        -katabaino -> from the mountain <3735 -oros -> , he charged
                        <1291 -diastellomai -> them that they should tell <1334 -
                        diegeomai -> no <3367 -medeis -> man <3367 -medeis -> what <3739
                        -hos -> things they had seen <1492 -eido -> , till <3752 -hotan -
                        > the Son <5207 -huios -> of man <0444 -anthropos -> were risen
                        <0450 -anistemi -> {from} the dead <3498 -nekros -> .

                        from MAR 009 009 And as they came <2597 -katabaino -> down <2597
                        -katabaino -> {from} the mountain <3735 -oros -> , he charged
                        <1291 -diastellomai -> them that they should tell <1334 -
                        diegeomai -> no <3367 -medeis -> man <3367 -medeis -> what <3739
                        -hos -> things they had seen <1492 -eido -> , till <3752 -hotan -
                        > the Son <5207 -huios -> of man <0444 -anthropos -> were risen
                        <0450 -anistemi -> from the dead <3498 -nekros -> .

                        from MAR 009 010 And they kept <2902 -krateo -> that saying
                        <3056 -logos -> with themselves <1438 -heautou -> , questioning
                        <4802 -suzeteo -> one with another <1438 -heautou -> what <5101 -
                        tis -> the rising <0305 -anabaino -> {from} the dead <3498 -
                        nekros -> should mean <2076 -esti -> .

                        from MAR 010 001 . And he arose <0450 -anistemi -> {from} thence
                        <1564 -ekeithen -> , and cometh <2064 -erchomai -> into <1519 -
                        eis -> the coasts <3725 -horion -> of Judaea <2449 -Ioudaia ->
                        by the farther <4008 -peran -> side <4008 -peran -> of Jordan
                        <2446 -Iordanes -> : and the people <3793 -ochlos -> resort
                        <4848 -sumporeuomai -> unto him again <3825 -palin -> ; and , as
                        he was wont <1486 -etho -> , he taught <1321 -didasko -> them
                        again <3825 -palin -> .

                        from MAR 010 006 But {from} the beginning <0746 -arche -> of the
                        creation <2937 -ktisis -> God <2316 -theos -> made <4160 -poieo -
                        > them male <0730 -arrhen -> and female <2338 -thelus -> .

                        from MAR 010 020 And he answered <0611 -apokrinomai -> and said
                        <2036 -epo -> unto him , Master <1320 -didaskalos -> , all <3956
                        -pas -> these <5023 -tauta -> have I observed <5442 -phulasso ->
                        {from} my youth <3503 -neotes -> .

                        from MAR 011 012 . And on the morrow <1887 -epaurion -> , when
                        they were come <1831 -exerchomai -> {from} Bethany <0963 -
                        Bethania -> , he was hungry <3983 -peinao -> :

                        from MAR 011 020 And in the morning <4404 -proi -> , as they
                        passed <3899 -parapoeruomai -> by , they saw <1492 -eido -> the
                        fig <4808 -suke -> tree <4808 -suke -> dried <3583 -xeraino ->
                        up {from} the roots <4491 -rhiza -> .

                        from MAR 011 030 The baptism <0908 -baptisma -> of John <2491 -
                        Ioannes -> , was [ it ] {from} heaven <3772 -ouranos -> , or
                        <2228 -e -> of men <0444 -anthropos -> ? answer <0611 -
                        apokrinomai -> me .

                        From MAR 011 031 And they reasoned <3049 -logizomai -> with
                        themselves <1438 -heautou -> , saying <3004 -lego -> , If <1437 -
                        ean -> we shall say <2036 -epo -> , {From} heaven <3772 -ouranos
                        -> ; he will say <2046 -ereo -> , Why <1302 -diati -> then <3767
                        -oun -> did ye not believe <4100 -pisteuo -> him ?

                        from MAR 012 002 And at the season <2540 -kairos -> he sent
                        <0649 -apostello -> to the husbandmen <1092 -georgos -> a
                        servant <1401 -doulos -> , that he might receive <2983 -lambano -
                        > {from} the husbandmen <1092 -georgos -> of the fruit <2590 -
                        karpos -> of the vineyard <0290 -ampelon -> .

                        from MAR 012 025 For when <3752 -hotan -> they shall rise <0450 -
                        anistemi -> {from} the dead <3498 -nekros -> , they neither
                        <3777 -oute -> marry <1060 -gameo -> , nor <3777 -oute -> are
                        given in marriage <1061 -gamisko -> ; but are as the angels
                        <0032 -aggelos -> which <3588 -ho -> are in heaven <3772 -
                        ouranos -> .

                        from MAR 012 034 And when Jesus <2424 -Iesous -> saw <1492 -eido
                        -> that he answered <0611 -apokrinomai -> discreetly <3562 -
                        nounechos -> , he said <2036 -epo -> unto him , Thou art <1488 -
                        ei -> not far <3112 -makran -> {from} the kingdom <0932 -
                        basileia -> of God <2316 -theos -> . And no <3762 -oudeis -> man
                        <3762 -oudeis -> after <3765 -ouketi -> that durst <5111 -tolmao
                        -> ask <1905 -eperotao -> him [ any question ] .

                        from MAR 013 019 For [ in ] those <1565 -ekeinos -> days <2250 -
                        hemera -> shall be affliction <2347 -thlipsis -> , such <3634 -
                        hoios -> as was not {from} the beginning <0746 -arche -> of the
                        creation <2937 -ktisis -> which <3739 -hos -> God <2316 -theos -
                        > created <2936 -ktizo -> unto this <3568 -nun -> time <3568 -
                        nun -> , neither <3361 -me -> shall be .

                        from MAR 013 027 And then <5119 -tote -> shall he send <0649 -
                        apostello -> his angels <0032 -aggelos -> , and shall gather
                        <1996 -episunago -> together <1996 -episunago -> his elect <1588
                        -eklektos -> from the four <5064 -tessares -> winds <0417 -
                        anemos -> , {from} the uttermost <0206 -akron -> part of the
                        earth <1093 -ge -> to the uttermost <0206 -akron -> part of
                        heaven <3772 -ouranos -> .

                        from MAR 013 027 And then <5119 -tote -> shall he send <0649 -
                        apostello -> his angels <0032 -aggelos -> , and shall gather
                        <1996 -episunago -> together <1996 -episunago -> his elect <1588
                        -eklektos -> {from} the four <5064 -tessares -> winds <0417 -
                        anemos -> , from the uttermost <0206 -akron -> part of the earth
                        <1093 -ge -> to the uttermost <0206 -akron -> part of heaven
                        <3772 -ouranos -> .

                        from MAR 014 035 And he went <4281 -proerchomai -> forward <4281
                        -proerchomai -> a little <3397 -mikron -> , and fell <4098 -
                        pipto -> on <1909 -epi -> the ground <1093 -ge -> , and prayed
                        <4336 -proseuchomai -> that , if <1487 -ei -> it were possible
                        <1415 -dunatos -> , the hour <5610 -hora -> might pass <3928 -
                        parerchomai -> {from} him .

                        from MAR 014 036 And he said <3004 -lego -> , Abba <0005 -Abba -
                        > , Father <3962 -pater -> , all <3956 -pas -> things [ are ]
                        possible <1415 -dunatos -> unto thee ; take <3911 -paraphero ->
                        away <3911 -paraphero -> this <5124 -touto -> cup <4221 -
                        poterion -> {from} me : nevertheless <0235 -alla -> not what
                        <5101 -tis -> I will <2309 -thelo -> , but what <5101 -tis ->
                        thou wilt <2309 -thelo -> .

                        from MAR 014 043 . And immediately <2112 -eutheos -> , while he
                        yet <2089 -eti -> spake <2980 -laleo -> , cometh <3854 -
                        paraginomai -> Judas <2455 -Ioudas -> , one <1520 -heis -> of
                        the twelve <1427 -dodeka -> , and with him a great <4183 -polus -
                        > multitude <3793 -ochlos -> with swords <3162 -machaira -> and
                        staves <3586 -xulon -> , {from} the chief <0749 -archiereus ->
                        priests <0749 -archiereus -> and the scribes <1122 -grammateus -
                        > and the elders <4245 -presbuteros -> .

                        from MAR 014 052 And he left <2641 -kataleipo -> the linen <4616
                        -sindon -> cloth <4616 -sindon -> , and fled <5343 -pheugo ->
                        {from} them naked <1131 -gumnos -> .

                        from MAR 015 020 And when <3753 -hote -> they had mocked <1702 -
                        empaizo -> him , they took <1562 -ekduo -> off <0609 -apokopto -
                        > the purple <4209 -porphura -> {from} him , and put <1746 -
                        enduo -> his own <2398 -idios -> clothes <2440 -himation -> on
                        <1746 -enduo -> him , and led <1806 -exago -> him out to crucify
                        <4717 -stauroo -> him .

                        from MAR 015 030 Save <4982 -sozo -> thyself <4572 -seautou -> ,
                        and come <2597 -katabaino -> down <2597 -katabaino -> {from} the
                        cross <4716 -stauros -> .

                        from MAR 015 032 Let Christ <5547 -Christos -> the King <0935 -
                        basileus -> of Israel <2474 -Israel -> descend <2597 -katabaino -
                        > now <3568 -nun -> {from} the cross <4716 -stauros -> , that we
                        may see <1492 -eido -> and believe <4100 -pisteuo -> . And they
                        that were crucified <4957 -sustauroo -> with him reviled <3679 -
                        oneidizo -> him .

                        from MAR 015 038 And the veil of the temple <3485 -naos -> was
                        rent <4977 -schizo -> in twain <1417 -duo -> {from} the top
                        <0509 -anothen -> to the bottom <2736 -kato -> .

                        from MAR 016 003 And they said <3004 -lego -> among <4314 -pros -
                        > themselves <1438 -heautou -> , Who <5101 -tis -> shall roll
                        <0617 -apokulio -> us away <0617 -apokulio -> the stone <3037 -
                        lithos -> {from} the door <2374 -thura -> of the sepulchre <3419
                        -mnemeion -> ?

                        from MAR 016 008 And they went <1831 -exerchomai -> out quickly
                        <5035 -tachu -> , and fled <5343 -pheugo -> {from} the sepulchre
                        <3419 -mnemeion -> ; for they trembled <5156 -tromos -> and were
                        amazed <1611 -ekstasis -> : neither <3762 -oudeis -> said <2036 -
                        epo -> they any <3762 -oudeis -> thing to any <3762 -oudeis -> [
                        man <3762 -oudeis -> ] ; for they were afraid <5399 -phobeo -> .

                        from LUK 001 002 Even 2531 -kathos - as they delivered 3860 -
                        paradidomi - them unto us , which 3588 -ho - {from} the
                        beginning LUK 0746 -arche - were eyewitnesses LUK 0845 -autoptes
                        - , and ministers 5257 -huperetes - of the word 3056 -logos - ;

                        from LUK 001 003 It seemed 1380 -dokeo - good to me also 2504 -
                        kago - , having had perfect LUK 0199 -akribos - understanding
                        3877 -parakoloutheo - of all 3956 -pas - things {from} the very
                        first LUK 0509 -anothen - , to write 1125 -grapho - unto thee in
                        order 2517 -kathexes - , most 2903 -kratistos - excellent 2903 -
                        kratistos - Theophilus 2321 -Theophilos - ,

                        from LUK 001 015 For he shall be great 3173 -megas - in the
                        sight 1799 -enopion - of the Lord 2962 -kurios - , and shall
                        drink 4095 -pino - neither 3361 -me - wine 3631 -oinos - nor
                        2532 -kai - strong 4608 -sikera - drink 4608 -sikera - ; and he
                        shall be filled 4130 -pletho - with the Holy LUK 0040 -hagios -
                        Ghost 4151 -pneuma - , even 2089 -eti - {from} his mother s 3384
                        -meter - womb 2836 -koilia - .

                        from LUK 001 026 . And in the sixth 1623 -hektos - month 3376 -
                        men - the angel 0032 -aggelos - Gabriel 1043 -Gabriel - was sent
                        LUK 0649 -apostello - {from} God 2316 -theos - unto a city 4172 -
                        polis - of Galilee 1056 -Galilaia - , named 3686 -onoma -
                        Nazareth 3478 -Nazareth - ,

                        from LUK 001 038 And Mary 3137 -Maria - said 2036 -epo - ,
                        Behold 2400 -idou - the handmaid 1399 -doule - of the Lord 2962 -
                        kurios - ; be it unto me according 2596 -kata - to thy word 4487
                        -rhema - . And the angel 0032 -aggelos - departed LUK 0565 -
                        aperchomai - {from} her .

                        from LUK 001 045 And blessed 3107 -makarios - [ is ] she that
                        believed 4100 -pisteuo - : for there shall be a performance 5050
                        -teleiosis - of those 3588 -ho - things which were told 2980 -
                        laleo - her {from} the Lord 2962 -kurios - .

                        from LUK 001 048 For he hath regarded 1914 -epiblepo - the low
                        5014 -tapeinosis - estate of his handmaiden 1399 -doule - : for ,
                        behold 2400 -idou - , {from} henceforth 3568 -nun - all 3956 -
                        pas - generations 1074 -genea - shall call 3106 -makarizo - me
                        blessed 3106 -makarizo - .

                        from LUK 001 050 And his mercy 1656 -eleos - [ is ] on them
                        that fear 5399 -phobeo - him {from} generation 1074 -genea - to
                        generation 1074 -genea - .

                        from LUK 001 052 He hath put 2507 -kathaireo - down 2507 -
                        kathaireo - the mighty 1413 -dunastes - {from} [ their ] seats
                        2362 -thronos - , and exalted 5312 -hupsoo - them of low 5011 -
                        tapeinos - degree 5011 -tapeinos - .

                        from LUK 001 071 That we should be saved 4991 -soteria - from
                        our enemies 2190 -echthros - , and {from} the hand 5495 -cheir -
                        of all 3956 -pas - that hate 3404 -miseo - us ;

                        from LUK 001 071 That we should be saved 4991 -soteria - {from}
                        our enemies 2190 -echthros - , and from the hand 5495 -cheir -
                        of all 3956 -pas - that hate 3404 -miseo - us ;

                        from LUK 001 078 Through 1223 -dia - the tender 4698 -splagchnon
                        - mercy 1656 -eleos - of our God 2316 -theos - ; whereby 3739 -
                        hos - the dayspring LUK 0395 -anatole - {from} on high 5311 -
                        hupsos - hath visited 1980 -episkeptomai - us ,

                        from LUK 002 001 . And it came 1096 -ginomai - to pass in those
                        1565 -ekeinos - days 2250 -hemera - , that there went 1831 -
                        exerchomai - out a decree 1378 -dogma - {from} Caesar 2541 -
                        Kaisar - Augustus LUK 0828 -Augoustos - , that all 3956 -pas -
                        the world 3625 -oikoumene - should be taxed 0582 -apographe - .

                        from LUK 002 004 And Joseph 2501 -Ioseph - also 2532 -kai - went
                        LUK 0305 -anabaino - up {from} Galilee 1056 -Galilaia - , out of
                        the city 4172 -polis - of Nazareth 3478 -Nazareth - , into 1519 -
                        eis - Judaea 2449 -Ioudaia - , unto the city 4172 -polis - of
                        David 1138 -Dabid - , which 3748 -hostis - is called 2564 -kaleo
                        - Bethlehem LUK 0965 -Bethleem - ; ( because he was of the
                        house 3624 -oikos - and lineage 3965 -patria - of David 1138 -
                        Dabid - : )

                        from LUK 002 015 And it came 1096 -ginomai - to pass , as the
                        angels LUK 0032 -aggelos - were gone LUK 0565 -aperchomai - away
                        LUK 0565 -aperchomai - {from} them into 1519 -eis - heaven 3772 -
                        ouranos - , the shepherds 4166 -poimen - said 2036 -epo - one
                        LUK 0240 -allelon - to another LUK 0240 -allelon - , Let us now
                        1211 -de - go 1330 -dierchomai - even unto Bethlehem LUK 0965 -
                        Bethleem - , and see 1492 -eido - this 5124 -touto - thing 4487 -
                        rhema - which 3588 -ho - is come 1096 -ginomai - to pass , which
                        3588 -ho - the Lord 2962 -kurios - hath made 1107 -gnorizo -
                        known 1107 -gnorizo - unto us .

                        from LUK 002 036 And there was one Anna LUK 0451 -Anna - , a
                        prophetess 4398 -prophetis - , the daughter 2364 -thugater - of
                        Phanuel 5323 -Phanouel - , of the tribe 5443 -phule - of Aser
                        LUK 0768 -Aser - : she was of a great 4183 -polus - age 2250 -
                        hemera - , and had lived 2198 -zao - with an husband LUK 0435 -
                        aner - seven 2033 -hepta - years 2094 -etos - {from} her
                        virginity 3932 -parthenia - ;

                        from LUK 002 037 And she [ was ] a widow 5503 -chera - of about
                        5613 -hos - fourscore 3589 -ogdoekonta - and four 5064 -tessares
                        - years 2094 -etos - , which 3739 -hos - departed LUK 0868 -
                        aphistemi - not {from} the temple 2411 -hieron - , but served
                        3000 -latreuo - [ God ] with fastings 3521 -nesteia - and
                        prayers 1162 -deesis - night 3571 -nux - and day 2250 -hemera - .

                        from LUK 003 007 Then 3767 -oun - said 3004 -lego - he to the
                        multitude 3793 -ochlos - that came 1607 -ekporeuomai - forth
                        1607 -ekporeuomai - to be baptized LUK 0907 -baptizo - of him ,
                        O generation 1081 -gennema - of vipers 2191 -echidna - , who
                        5101 -tis - hath warned 5263 -hupodeiknumi - you to flee 5343 -
                        pheugo - {from} the wrath 3709 -orge - to come 3195 -mello - ?

                        from LUK 003 022 And the Holy LUK 0040 -hagios - Ghost 4151 -
                        pneuma - descended 2597 -katabaino - in a bodily 4984 -somatikos
                        - shape 1491 -eidos - like 5616 -hosei - a dove 4058 -peristera -
                        upon him , and a voice 5456 -phone - came 1096 -ginomai -
                        {from} heaven 3772 -ouranos - , which said 3004 -lego - , Thou
                        art 1488 -ei - my beloved LUK 0027 -agapetos - Son 5207 -huios -
                        ; in thee I am well 2106 -eudokeo - pleased 2106 -eudokeo - .

                        from LUK 004 001 . And Jesus 2424 -Iesous - being full 4134 -
                        pleres - of the Holy 0040 -hagios - Ghost 4151 -pneuma -
                        returned 5290 -hupostrepho - {from} Jordan 2446 -Iordanes - ,
                        and was led LUK 0071 -ago - by the Spirit 4151 -pneuma - into
                        1519 -eis - the wilderness 2048 -eremos - ,

                        from LUK 004 009 And he brought LUK 0071 -ago - him to Jerusalem
                        2419 -Hierousalem - , and set 2476 -histemi - him on 1909 -epi -
                        a pinnacle 4419 -pterugion - of the temple 2411 -hieron - , and
                        said 2036 -epo - unto him , If 1487 -ei - thou be the Son 5207 -
                        huios - of God 2316 -theos - , cast LUK 0906 -ballo - thyself
                        4572 -seautou - down 2736 -kato - {from} hence 1782 -enteuthen -
                        :

                        from LUK 004 013 And when the devil 1228 -diabolos - had ended
                        4931 -sunteleo - all 3956 -pas - the temptation 3986 -peirasmos -
                        , he departed 0868 -aphistemi - {from} him for a season 2540 -
                        kairos - .

                        from LUK 004 042 And when it was day 2250 -hemera - , he
                        departed 1831 -exerchomai - and went 4198 -poreuomai - into 1519
                        -eis - a desert 2048 -eremos - place 5117 -topos - : and the
                        people 3793 -ochlos - sought 2212 -zeteo - him , and came 2064 -
                        erchomai - unto him , and stayed 2722 -katecho - him , that he
                        should not depart 4198 -poreuomai - {from} them .

                        from LUK 005 003 And he entered 1684 -embaino - into 1519 -eis -
                        one 1520 -heis - of the ships 4143 -ploion - , which 3739 -hos -
                        was Simon s 4613 -Simon - , and prayed 2065 -erotao - him that
                        he would thrust 1877 -epanago - out a little 3641 -oligos -
                        {from} the land 1093 -ge - . And he sat 2523 -kathizo - down
                        2523 -kathizo - , and taught 1321 -didasko - the people 3793 -
                        ochlos - out of the ship 4143 -ploion - .

                        from LUK 005 008 When Simon 4613 -Simon - Peter 4074 -Petros -
                        saw 1492 -eido - [ it ] , he fell 4363 -prospipto - down at 4363
                        -prospipto - Jesus 2424 -Iesous - knees 1119 -gonu - , saying
                        3004 -lego - , Depart 1831 -exerchomai - {from} me ; for I am
                        1510 -eimi - a sinful 0268 -hamartolos - man LUK 0435 -aner - ,
                        O Lord 2962 -kurios - .

                        from LUK 005 010 And so 3668 -homoios - [ was ] also 2532 -kai -
                        James 2385 -Iakobos - , and John 2491 -Ioannes - , the sons
                        5207 -huios - of Zebedee 2199 -Zebedaios - , which 3739 -hos -
                        were partners 2844 -koinonos - with Simon 4613 -Simon - . And
                        Jesus 2424 -Iesous - said 2036 -epo - unto Simon 4613 -Simon - ,
                        Fear 5399 -phobeo - not ; {from} henceforth 3568 -nun - thou
                        shalt catch 2221 -zogreo - men 0444 -anthropos - .

                        from LUK 005 013 And he put 1614 -ekteino - forth 1614 -ekteino -
                        [ his ] hand 5495 -cheir - , and touched LUK 0680 -haptomai -
                        him , saying 2036 -epo - , I will 2309 -thelo - : be thou clean
                        2511 -katharizo - . And immediately 2112 -eutheos - the leprosy
                        3014 -lepra - departed LUK 0565 -aperchomai - {from} him .

                        from LUK 005 035 But the days 2250 -hemera - will come 2064 -
                        erchomai - , when 3752 -hotan - the bridegroom 3566 -numphios -
                        shall be taken 0522 -apairo - away LUK 0851 -aphaireo - {from}
                        them , and then 5119 -tote - shall they fast 3522 -nesteuo - in
                        those 1565 -ekeinos - days 2250 -hemera - .

                        from LUK 006 017 And he came 2597 -katabaino - down 2597 -
                        katabaino - with them , and stood 2476 -histemi - in the plain
                        3977 -pedinos - , and the company 3793 -ochlos - of his
                        disciples 3101 -mathetes - , and a great 4183 -polus - multitude
                        4128 -plethos - of people 2992 -laos - out of all 3956 -pas -
                        Judaea 2449 -Ioudaia - and Jerusalem 2419 -Hierousalem - , and
                        {from} the sea 3882 -paralios - coast 3882 -paralios - of Tyre
                        5184 -Turos - and Sidon 4605 -Sidon - , which 3739 -hos - came
                        2064 -erchomai - to hear LUK 0191 -akouo - him , and to be
                        healed 2390 -iaomai - of their diseases 3554 -nosos - ;

                        from LUK 006 022 Blessed 3107 -makarios - are ye , when 3752 -
                        hotan - men 0444 -anthropos - shall hate 3404 -miseo - you , and
                        when 3752 -hotan - they shall separate LUK 0873 -aphorizo - you
                        [ {from} their company ] , and shall reproach 3679 -oneidizo -
                        [ you ] , and cast 1544 -ekballo - out your 5216 -humon - name
                        3686 -onoma - as evil 4190 -poneros - , for the Son 5207 -huios -
                        of man s LUK 0444 -anthropos - sake 1752 -heneka - .

                        from LUK 007 006 Then 1161 -de - Jesus 2424 -Iesous - went 4198 -
                        poreuomai - with them . And when he was now 2236 -hedista - not
                        far 3112 -makran - {from} the house 3614 -oikia - , the
                        centurion 1543 -hekatontarches - sent 3992 -pempo - friends 5384
                        -philos - to him , saying 3004 -lego - unto him , Lord 2962 -
                        kurios - , trouble 4460 -Rhaab - not thyself : for I am 1510 -
                        eimi - not worthy 2425 -hikanos - that thou shouldest enter 1525
                        -eiserchomai - under 5259 -hupo - my roof 4721 -stege - :

                        from LUK 008 018 Take heed LUK 0991 -blepo - therefore 3767 -oun
                        - how 4459 -pos - ye hear LUK 0191 -akouo - : for whosoever LUK
                        0302 -an - hath 2192 -echo - , to him shall be given 1325 -
                        didomi - ; and whosoever LUK 0302 -an - hath 2192 -echo - not ,
                        {from} him shall be taken LUK 0142 -airo - even 2532 -kai - that
                        which 3739 -hos - he seemeth 1380 -dokeo - to have 2192 -echo - .

                        from LUK 008 037 Then 2532 -kai - the whole LUK 0537 -hapas -
                        multitude 4128 -plethos - of the country 4066 -perichoros - of
                        the Gadarenes 1046 -Gadarenos - round 4066 -perichoros - about
                        4066 -perichoros - besought 2065 -erotao - him to depart LUK
                        0565 -aperchomai - {from} them ; for they were taken 4912 -
                        sunecho - with great 3173 -megas - fear 5401 -phobos - : and he
                        went 1684 -embaino - up into 1519 -eis - the ship 4143 -ploion -
                        , and returned 5290 -hupostrepho - back 5290 -hupostrepho -
                        again 5290 -hupostrepho - .

                        from LUK 008 049 While he yet 2089 -eti - spake 2980 -laleo - ,
                        there cometh 2064 -erchomai - one 5100 -tis - {from} the ruler
                        LUK 0752 -archisunagogos - of the synagogue s LUK 0752 -
                        archisunagogos - [ house ] , saying 3004 -lego - to him , Thy
                        daughter 2364 -thugater - is dead 2348 -thnesko - ; trouble 4460
                        -Rhaab - not the Master 1320 -didaskalos - .

                        from LUK 009 005 And whosoever LUK 0302 -an - will not receive
                        1209 -dechomai - you , when ye go 1831 -exerchomai - out of that
                        city 4172 -polis - , shake 0660 -apotinasso - off LUK 0660 -
                        apotinasso - the very 2532 -kai - dust 2868 -koniortos - {from}
                        your 5216 -humon - feet 4228 -pous - for a testimony 3142 -
                        marturion - against 1909 -epi - them .

                        from LUK 009 007 Now 1161 -de - Herod 2264 -Herodes - the
                        tetrarch 5076 -tetrarches - heard LUK 0191 -akouo - of all 3956 -
                        pas - that was done 1096 -ginomai - by him : and he was
                        perplexed 1280 -diaporeo - , because 1223 -dia - that it was
                        said 3004 -lego - of some 5100 -tis - , that John 2491 -Ioannes -
                        was risen 1453 -egeiro - {from} the dead 3498 -nekros - ;

                        from LUK 009 033 And it came 1096 -ginomai - to pass , as they
                        departed 1316 -diachorizomai - {from} him , Peter 4074 -Petros -
                        said 2036 -epo - unto Jesus 2424 -Iesous - , Master 1988 -
                        epistates - , it is good 2570 -kalos - for us to be here 5602 -
                        hode - : and let us make 4160 -poieo - three 5140 -treis -
                        tabernacles 4633 -skene - ; one 3391 -mia - for thee , and one
                        3391 -mia - for Moses 3475 -Moseus - , and one 3391 -mia - for
                        Elias 2243 -Helias - : not knowing 1492 -eido - what 3739 -hos -
                        he said 3004 -lego - .

                        from LUK 009 037 . And it came 1096 -ginomai - to pass , that on
                        1722 -en - the next 1836 -hexes - day 2250 -hemera - , when they
                        were come 2718 -katerchomai - down 2778 -kensos - {from} the
                        hill 3735 -oros - , much 4183 -polus - people 3793 -ochlos - met
                        4876 -sunantao - him .

                        from LUK 009 039 And , lo 2400 -idou - , a spirit 4151 -pneuma -
                        taketh 2983 -lambano - him , and he suddenly 1810 -exaiphnes -
                        crieth 2896 -krazo - out ; and it teareth 4682 -sparasso - him
                        that he foameth 0876 -aphros - again 3326 -meta - , and bruising
                        4937 -suntribo - him hardly 3425 -mogis - departeth LUK 0672 -
                        apochoreo - {from} him .

                        from LUK 009 045 But they understood LUK 0050 -agnoeo - not this
                        5127 -toutou - saying 4487 -rhema - , and it was hid 3871 -
                        parakalupto - {from} them , that they perceived LUK 0143 -
                        aisthanomai - it not : and they feared 5399 -phobeo - to ask
                        2065 -erotao - him of that saying 4487 -rhema - .

                        from LUK 009 054 And when his disciples 3101 -mathetes - James
                        2385 -Iakobos - and John 2491 -Ioannes - saw 1492 -eido - [
                        this ] , they said 2036 -epo - , Lord 2962 -kurios - , wilt 2309
                        -thelo - thou that we command 2036 -epo - fire 4442 -pur - to
                        come 2597 -katabaino - down 2597 -katabaino - {from} heaven 3772
                        -ouranos - , and consume 0355 -analisko - them , even 2532 -kai -
                        as Elias 2243 -Helias - did 4160 -poieo - ?

                        from LUK 010 007 And in the same LUK 0846 -autos - house 3614 -
                        oikia - remain 3306 -meno - , eating 2068 -esthio - and drinking
                        4095 -pino - such things as they give 3844 -para - : for the
                        labourer 2040 -ergates - is worthy LUK 0514 -axios - of his hire
                        3408 -misthos - . Go 3327 -metabaino - not {from} house 3614 -
                        oikia - to house 3614 -oikia - .

                        from LUK 010 018 And he said 2036 -epo - unto them , I beheld
                        2334 -theoreo - Satan 4567 -Satanas - as lightning LUK 0796 -
                        astrape - fall 4098 -pipto - {from} heaven 3772 -ouranos - .

                        from LUK 010 021 In that hour 5610 -hora - Jesus 2424 -Iesous -
                        rejoiced 0021 -agalliao - in spirit 4151 -pneuma - , and said
                        2036 -epo - , I thank 1843 -exomologeo - thee , O Father 3962 -
                        pater - , Lord 2962 -kurios - of heaven 3772 -ouranos - and
                        earth 1093 -ge - , that thou hast hid LUK 0613 -apokrupto -
                        these 5023 -tauta - things {from} the wise 4680 -sophos - -
                        oneidismos - and prudent 4908 -sunetos - , and hast revealed LUK
                        0601 -apokalupto - them unto babes 3516 -nepios - : even 3483 -
                        nai - so 3483 -nai - , Father 3962 -pater - ; for so 3779 -houto
                        - it seemed 2107 -eudokia - good in thy sight 1715 -emprosthen -
                        .

                        from LUK 010 030 And Jesus 2424 -Iesous - answering 5274 -
                        hupolambano - said 2036 -epo - , A certain 5100 -tis - [ man
                        LUK 0444 -anthropos - ] went 2597 -katabaino - down 2597 -
                        katabaino - {from} Jerusalem 2419 -Hierousalem - to Jericho 2410
                        -Hiericho - , and fell 4045 -peripipto - among 4045 -peripipto -
                        thieves 3027 -leistes - , which 3739 -hos - stripped 1562 -ekduo
                        - him of his raiment , and wounded 2007 -epitithemi - [ him ] ,
                        and departed LUK 0565 -aperchomai - , leaving LUK 0863 -aphiemi -
                        [ him ] half 2253 -hemithanes - dead 2258 -en - .

                        from LUK 010 042 But one 1520 -heis - thing is needful 5532 -
                        chreia - : and Mary 3137 -Maria - hath chosen 1586 -eklegomai -
                        that good LUK 0018 -agathos - part 3310 -meris - , which 3748 -
                        hostis - shall not be taken 0851 -aphaireo - away LUK 0851 -
                        aphaireo - {from} her .

                        from LUK 011 004 And forgive LUK 0863 -aphiemi - us our sins LUK
                        0266 -hamartia - ; for we also 2532 -kai - forgive LUK 0863 -
                        aphiemi - every 3956 -pas - one that is indebted 3784 -opheilo -
                        to us . And lead 1533 -eisphero - us not into 1519 -eis -
                        temptation 3986 -peirasmos - ; but deliver 4506 -rhoumai - us
                        {from} evil 4190 -poneros - .

                        from LUK 011 007 And he {from} within 2081 -esothen - shall
                        answer LUK 0611 -apokrinomai - and say 2036 -epo - , Trouble
                        2873 -kopos - me not : the door 2374 -thura - is now 2236 -
                        hedista - shut 2808 -kleio - , and my children 3813 -paidion -
                        are with me in bed 2845 -koite - ; I cannot 1410 -dunamai - rise
                        LUK 0450 -anistemi - and give 1325 -didomi - thee .

                        from LUK 011 016 And others 2087 -heteros - , tempting 3985 -
                        peirazo - [ him ] , sought 2212 -zeteo - of him a sign 4592 -
                        semeion - {from} heaven 3772 -ouranos - .

                        from LUK 011 022 But when 1875 -epan - a stronger 2478 -ischuros
                        - than he shall come 1904 -eperchomai - upon him , and overcome
                        3528 -nikao - him , he taketh LUK 0142 -airo - {from} him all
                        3833 -panoplia - his armour 3833 -panoplia - wherein 3739 -hos -
                        he trusted 3982 -peitho - , and divideth 1239 -diadidomai - his
                        spoils 4661 -skulon - .

                        from LUK 011 031 The queen LUK 0938 -basilissa - of the south
                        3558 -notos - shall rise 1453 -egeiro - up in the judgment 2920 -
                        krisis - with the men 0435 -aner - of this 5026 -taute -
                        generation 1074 -genea - , and condemn 2632 -katakrino - them :
                        for she came 2064 -erchomai - {from} the utmost 4009 -peras -
                        parts of the earth 1093 -ge - to hear 0191 -akouo - the wisdom
                        4678 -sophia - of Solomon 4672 -Solomon - ; and , behold 2400 -
                        idou - , a greater 4119 -pleion - than Solomon 4672 -Solomon -
                        [ is ] here 5602 -hode - .

                        from LUK 011 050 That the blood LUK 0129 -haima - of all 3956 -
                        pas - the prophets 4396 -prophetes - , which 3588 -ho - was shed
                        1632 -ekcheo - {from} the foundation 2602 -katabole - of the
                        world 2889 -kosmos - , may be required 1567 -ekzeteo - of this
                        5026 -taute - generation 1074 -genea - ;

                        From LUK 011 051 {From} the blood LUK 0129 -haima - of Abel LUK
                        0006 -Abel - unto the blood 0129 -haima - of Zacharias 2197 -
                        Zacharias - , which 3588 -ho - perished LUK 0622 -apollumi -
                        between 3342 -metaxu - the altar 2379 -thusiasterion - and the
                        temple 3624 -oikos - : verily 3483 -nai - I say 3004 -lego -
                        unto you , It shall be required 1567 -ekzeteo - of this 5026 -
                        taute - generation 1074 -genea - .

                        from LUK 012 036 And ye yourselves like 3664 -homoios - unto men
                        LUK 0444 -anthropos - that wait 4327 -prosdechomai - for their
                        lord 2962 -kurios - , when 4218 -pote - he will return LUK 0360 -
                        analuo - {from} the wedding 1062 -gamos - ; that when he cometh
                        2064 -erchomai - and knocketh 2925 -krouo - , they may open LUK
                        0455 -anoigo - unto him immediately 2112 -eutheos - .

                        from LUK 012 052 For {from} henceforth 3568 -nun - there shall
                        be five 4002 -pente - in one 1520 -heis - house 3624 -oikos -
                        divided 1266 -diamerizo - , three 5140 -treis - against 1909 -
                        epi - two 1417 -duo - , and two 1417 -duo - against 1909 -epi -
                        three 5140 -treis - .

                        from LUK 012 058 When 5613 -hos - thou goest 5217 -hupago - with
                        thine 4675 -sou - adversary LUK 0476 -antidikos - to the
                        magistrate LUK 0758 -archon - , [ as thou art ] in the way 3598
                        -hodos - , give 1325 -didomi - diligence 2039 -ergasia - that
                        thou mayest be delivered LUK 0525 -apallasso - {from} him ; lest
                        3379 -mepote - he hale 2694 -katasuro - thee to the judge 2923 -
                        krites - , and the judge 2923 -krites - deliver 3860 -paradidomi
                        - thee to the officer 4233 -praktor - , and the officer 4233 -
                        praktor - cast LUK 0906 -ballo - thee into 1519 -eis - prison
                        5438 -phulake - .

                        from LUK 013 012 And when Jesus 2424 -Iesous - saw 1492 -eido -
                        her , he called 4377 -prosphoneo - [ her to him ] , and said
                        2036 -epo - unto her , Woman 1135 -gune - , thou art loosed LUK
                        0630 -apoluo - {from} thine 4675 -sou - infirmity LUK 0769 -
                        astheneia - .

                        from LUK 013 015 The Lord 2962 -kurios - then 3767 -oun -
                        answered 0611 -apokrinomai - him , and said 2036 -epo - , [
                        Thou ] hypocrite 5273 -hupokrites - , doth not each 1538 -
                        hekastos - one of you on the sabbath 4521 -sabbaton - loose 3089
                        -luo - his ox 1016 -bous - or 2228 -e - [ his ] ass 3688 -onos -
                        {from} the stall 5336 -phatne - , and lead LUK 0520 -apago - [
                        him ] away LUK 0520 -apago - to watering 4222 -potizo - ?

                        from LUK 013 016 And ought 1163 -dei - not this 5026 -taute -
                        woman , being 5607 -on - a daughter 2364 -thugater - of Abraham
                        11 , whom 3739 -hos - Satan 4567 -Satanas - hath bound 1210 -deo
                        - , lo 2400 -idou - , these eighteen 3638 -oktos - years 2094 -
                        etos - , be loosed 3089 -luo - {from} this 5127 -toutou - bond
                        1199 -desmon - on the sabbath 4521 -sabbaton - day 2250 -hemera -
                        ?

                        from LUK 013 027 But he shall say 2046 -ereo - , I tell 3004 -
                        lego - you , I know 1492 -eido - you not whence 4159 -pothen -
                        ye are ; depart 0868 -aphistemi - {from} me , all 3956 -pas - [
                        ye ] workers 2040 -ergates - of iniquity LUK 0093 -adikia - .

                        from LUK 013 029 And they shall come 2240 -heko - from the east
                        LUK 0395 -anatole - , and [ from ] the west 1424 -dusme - , and
                        from the north 1005 -borrhas - , and [ {from} ] the south 3558 -
                        notos - , and shall sit LUK 0347 -anaklino - down LUK 0347 -
                        anaklino - in the kingdom LUK 0932 -basileia - of God 2316 -
                        theos - .

                        from LUK 013 029 And they shall come 2240 -heko - from the east
                        LUK 0395 -anatole - , and [ from ] the west 1424 -dusme - , and
                        {from} the north 1005 -borrhas - , and [ from ] the south 3558 -
                        notos - , and shall sit LUK 0347 -anaklino - down LUK 0347 -
                        anaklino - in the kingdom LUK 0932 -basileia - of God 2316 -
                        theos - .

                        from LUK 013 029 And they shall come 2240 -heko - from the east
                        LUK 0395 -anatole - , and [ {from} ] the west 1424 -dusme - ,
                        and from the north 1005 -borrhas - , and [ from ] the south 3558
                        -notos - , and shall sit LUK 0347 -anaklino - down LUK 0347 -
                        anaklino - in the kingdom LUK 0932 -basileia - of God 2316 -
                        theos - .

                        from LUK 013 029 And they shall come 2240 -heko - {from} the
                        east LUK 0395 -anatole - , and [ from ] the west 1424 -dusme - ,
                        and from the north 1005 -borrhas - , and [ from ] the south 3558
                        -notos - , and shall sit LUK 0347 -anaklino - down LUK 0347 -
                        anaklino - in the kingdom LUK 0932 -basileia - of God 2316 -
                        theos - .

                        from LUK 016 003 Then 1161 -de - the steward 3622 -oikonomia -
                        said 2036 -epo - within 1722 -en - himself 1438 -heautou - ,
                        What 5101 -tis - shall I do 4160 -poieo - ? for my lord 2962 -
                        kurios - taketh LUK 0851 -aphaireo - away 0851 -aphaireo -
                        {from} me the stewardship 3622 -oikonomia - : I cannot 2480 -
                        ischuo - dig 4626 -skapto - ; to beg 1871 -epaiteo - I am
                        ashamed 0153 -aischunomai - .

                        from LUK 016 018 Whosoever 3588 -ho - putteth LUK 0630 -apoluo -
                        away LUK 0630 -apoluo - his wife 1135 -gune - , and marrieth
                        1060 -gameo - another 2087 -heteros - , committeth 3431 -
                        moicheuo - adultery 3431 -moicheuo - : and whosoever 3588 -ho -
                        marrieth 1060 -gameo - her that is put LUK 0630 -apoluo - away
                        LUK 0630 -apoluo - {from} [ her ] husband 0435 -aner -
                        committeth 3431 -moicheuo - adultery 3431 -moicheuo - .

                        from LUK 016 021 And desiring 1937 -epithumeo - to be fed 5526 -
                        chortazo - with the crumbs 5589 -psichion - which 3588 -ho -
                        fell 4098 -pipto - {from} the rich 4145 -plousios - man s table
                        5132 -trapeza - : moreover 2532 -kai - the dogs 2965 -kuon -
                        came 2064 -erchomai - and licked 0621 -apoleicho - his sores
                        1668 -helkos - .

                        from LUK 016 026 And beside 1909 -epi - all 3956 -pas - this
                        5125 -toutois - , between 3342 -metaxu - us and you there is a
                        great 3173 -megas - gulf 5490 -chasma - fixed 4741 -sterizo - :
                        so 3704 -hopos - that they which would 2309 -thelo - pass 1224 -
                        diabaino - from hence 1782 -enteuthen - to you cannot 1410 -
                        dunamai - ; neither 3366 -mede - can 1410 -dunamai - they pass
                        1276 -diaperao - to us , that [ would come ] {from} thence 1564 -
                        ekeithen - .

                        from LUK 016 026 And beside 1909 -epi - all 3956 -pas - this
                        5125 -toutois - , between 3342 -metaxu - us and you there is a
                        great 3173 -megas - gulf 5490 -chasma - fixed 4741 -sterizo - :
                        so 3704 -hopos - that they which would 2309 -thelo - pass 1224 -
                        diabaino - {from} hence 1782 -enteuthen - to you cannot 1410 -
                        dunamai - ; neither 3366 -mede - can 1410 -dunamai - they pass
                        1276 -diaperao - to us , that [ would come ] from thence 1564 -
                        ekeithen - .

                        from LUK 016 030 And he said 2036 -epo - , Nay 3780 -ouchi - ,
                        father 3962 -pater - Abraham 11 : but if 1437 -ean - one 5100 -
                        tis - went 4198 -poreuomai - unto them {from} the dead 3498 -
                        nekros - , they will repent 3340 -metanoeo - .

                        from LUK 016 031 And he said 2036 -epo - unto him , If 1487 -ei -
                        they hear 0191 -akouo - not Moses 3475 -Moseus - and the
                        prophets 4396 -prophetes - , neither 3761 -oude - will they be
                        persuaded 3982 -peitho - , though 1437 -ean - one 5100 -tis -
                        rose 0450 -anistemi - {from} the dead 3498 -nekros - .

                        from LUK 017 007 But which 5101 -tis - of you , having 2192 -
                        echo - a servant 1401 -doulos - plowing LUK 0722 -arotrioo - or
                        2228 -e - feeding 4165 -poimaino - cattle 4165 -poimaino - ,
                        will say 2046 -ereo - unto him by and by , when he is come 1525 -
                        eiserchomai - {from} the field 0068 -agros - , Go 3928 -
                        parerchomai - and sit LUK 0377 -anapipto - down 0377 -anapipto -
                        to meat ?

                        from LUK 017 029 But the same day 2250 -hemera - that Lot 3091 -
                        Lot - went 1831 -exerchomai - out of Sodom 4670 -Sodoma - it
                        rained 1026 -brecho - fire 4442 -pur - and brimstone 2303 -
                        theion - {from} heaven 3772 -ouranos - , and destroyed LUK 0622 -
                        apollumi - [ them ] all 0537 -hapas - .

                        from LUK 018 021 And he said 2036 -epo - , All 3956 -pas - these
                        5023 -tauta - have I kept 5442 -phulasso - {from} my youth 3503 -
                        neotes - up .

                        from LUK 018 034 And they understood 4920 -suniemi - none 3762 -
                        oudeis - of these 5130 -touton - things : and this 5124 -touto -
                        saying 4487 -rhema - was hid 2928 -krupto - {from} them ,
                        neither 3756 -ou - knew 1097 -ginosko - they the things which
                        were spoken 3004 -lego - .

                        from LUK 019 008 And Zacchaeus 2195 -Zakchaios - stood 2476 -
                        histemi - , and said 2036 -epo - unto the Lord 2962 -kurios - ;
                        Behold 2400 -idou - , Lord 2962 -kurios - , the half 2255 -
                        hemisu - of my goods 5224 -huparchonta - I give 1325 -didomi -
                        to the poor 4434 -ptochos - ; and if 1487 -ei - I have taken any
                        5100 -tis - thing {from} any 1536 -ei tis - man by false 4811 -
                        sukophanteo - accusation 4811 -sukophanteo - , I restore LUK
                        0591 -apodidomi - [ him ] fourfold 5073 -tetraploos - .

                        from LUK 019 024 And he said 2036 -epo - unto them that stood
                        3936 -paristemi - by , Take LUK 0142 -airo - {from} him the
                        pound 3414 -mna - , and give 1325 -didomi - [ it ] to him that
                        hath 2192 -echo - ten 1176 -deka - pounds 3414 -mna - .

                        from LUK 019 026 For I say 3004 -lego - unto you , That unto
                        every 3956 -pas - one which 3588 -ho - hath 2192 -echo - shall
                        be given 1325 -didomi - ; and from him that hath 2192 -echo -
                        not , even 2532 -kai - that he hath 2192 -echo - shall be taken
                        LUK 0142 -airo - away {from} him .

                        from LUK 019 026 For I say 3004 -lego - unto you , That unto
                        every 3956 -pas - one which 3588 -ho - hath 2192 -echo - shall
                        be given 1325 -didomi - ; and {from} him that hath 2192 -echo -
                        not , even 2532 -kai - that he hath 2192 -echo - shall be taken
                        LUK 0142 -airo - away from him .

                        from LUK 019 039 And some 5100 -tis - of the Pharisees 5330 -
                        Pharisaios - {from} among the multitude 3793 -ochlos - said 2036
                        -epo - unto him , Master 1320 -didaskalos - , rebuke 2008 -
                        epitimao - thy disciples 3101 -mathetes - .

                        from LUK 019 042 Saying 3004 -lego - , If 1487 -ei - thou hadst
                        known 1097 -ginosko - , even 2532 -kai - thou , at 1065 -ge -
                        least 2534 -kaige - in this 5026 -taute - thy day 2250 -hemera -
                        , the things [ which belong ] unto thy peace 1515 -eirene - !
                        but now 3568 -nun - they are hid 2928 -krupto - {from} thine
                        4675 -sou - eyes 3788 -ophthalmos - .

                        from LUK 020 004 The baptism LUK 0908 -baptisma - of John 2491 -
                        Ioannes - , was it {from} heaven 3772 -ouranos - , or 2228 -e -
                        of men LUK 0444 -anthropos - ?

                        From LUK 020 005 And they reasoned 4817 -sullogizomai - with
                        themselves 1438 -heautou - , saying 3004 -lego - , If 1437 -ean -
                        we shall say 2036 -epo - , {From} heaven 3772 -ouranos - ; he
                        will say 2046 -ereo - , Why 1302 -diati - then 3767 -oun -
                        believed 4100 -pisteuo - ye him not ?

                        from LUK 020 035 But they which shall be accounted 2661 -
                        kataxioo - worthy 2661 -kataxioo - to obtain 5177 -tugchano -
                        that world LUK 0165 -aion - , and the resurrection LUK 0386 -
                        anastasis - {from} the dead 3498 -nekros - , neither 3777 -oute -
                        marry 1060 -gameo - , nor 3777 -oute - are given in marriage
                        1548 -ekgamisko - :

                        from LUK 021 011 And great 3173 -megas - earthquakes 4578 -
                        seismos - shall be in divers places 5117 -topos - , and famines
                        3042 -limos - , and pestilences 3061 -loimos - ; and fearful
                        5400 -phobetron - sights 5400 -phobetron - and great 3173 -megas
                        - signs 4591 -semaino - shall there be {from} heaven 3772 -
                        ouranos - .

                        from LUK 022 041 And he was withdrawn LUK 0645 -apospao - {from}
                        them about 5616 -hosei - a stone s 3037 -lithos - cast 1000 -
                        bole - , and kneeled 1119 -gonu - down , and prayed 4336 -
                        proseuchomai - ,

                        from LUK 022 042 Saying 3004 -lego - , Father 3962 -pater - , if
                        1487 -ei - thou be willing 1014 -boo -lom -ahee - , remove 3911 -
                        paraphero - this 5124 -touto - cup 4221 -poterion - {from} me :
                        nevertheless 4133 -plen - not my will 2307 -thelema - , but
                        thine 4674 -sos - , be done 1096 -ginomai - .

                        from LUK 022 043 And there appeared 3700 -optanomai - an angel
                        LUK 0032 -aggelos - unto him {from} heaven 3772 -ouranos - ,
                        strengthening 1765 -enischuo - him .

                        from LUK 022 045 And when he rose LUK 0450 -anistemi - up {from}
                        prayer 4335 -proseuche - , and was come 2064 -erchomai - to his
                        disciples 3101 -mathetes - , he found 2147 -heurisko - them
                        sleeping 2837 -koimao - for sorrow 3077 -lupe - ,

                        from LUK 023 005 And they were the more 2001 -episucho - fierce
                        2001 -episucho - , saying 3004 -lego - , He stirreth LUK 0383 -
                        anaseio - up the people 2992 -laos - , teaching 1321 -didasko -
                        throughout 2596 -kata - all 3650 -holos - Jewry 2449 -Ioudaia - ,
                        beginning LUK 0756 -archomai - {from} Galilee 1056 -Galilaia -
                        to this 5602 -hode - place 5602 -hode - .

                        from LUK 023 049 And all 3956 -pas - his acquaintance 1110 -
                        gnostos - , and the women 1135 -gune - that followed 4870 -
                        sunakoloutheo - him {from} Galilee 1056 -Galilaia - , stood 2476
                        -histemi - afar 3113 -makrothen - off , beholding 3708 -horao -
                        these 5023 -tauta - things .

                        from LUK 023 055 And the women 1135 -gune - also 2532 -kai - ,
                        which 3748 -hostis - came 4905 -sunerchomai - with him {from}
                        Galilee 1056 -Galilaia - , followed 2628 -katakoloutheo - after
                        2628 -katakoloutheo - , and beheld 2300 -theaomai - the
                        sepulchre 3419 -mnemeion - , and how 5613 -hos - his body 4983 -
                        soma - was laid 5087 -tithemi - .

                        from LUK 024 002 And they found 2147 -heurisko - the stone 3037 -
                        lithos - rolled 0617 -apokulio - away LUK 0617 -apokulio -
                        {from} the sepulchre 3419 -mnemeion - .

                        from LUK 024 009 And returned 5290 -hupostrepho - {from} the
                        sepulchre 3419 -mnemeion - , and told LUK 0518 -apaggello - all
                        3956 -pas - these 5023 -tauta - things unto the eleven 1733 -
                        hendeka - , and to all 3956 -pas - the rest 3062 -loipoy - .

                        from LUK 024 013 . And , behold 2400 -idou - , two 1417 -duo -
                        of them went 4198 -poreuomai - that same LUK 0846 -autos - day
                        2250 -hemera - to a village 2968 -kome - called 3686 -onoma -
                        Emmaus 1695 -Emmaous - , which was {from} Jerusalem 2419 -
                        Hierousalem - [ about ] threescore 1835 -hexekonta - furlongs
                        4712 -stadion - .

                        from LUK 024 046 And said 2036 -epo - unto them , Thus 3779 -
                        houto - it is written 1125 -grapho - , and thus 3779 -houto - it
                        behoved 1163 -dei - Christ 5547 -Christos - to suffer 3958 -
                        pascho - , and to rise 0450 -anistemi - {from} the dead 3498 -
                        nekros - the third 5154 -tritos - day 2250 -hemera - :

                        from LUK 024 049 And , behold 2400 -idou - , I send LUK 0649 -
                        apostello - the promise 1860 -epaggelia - of my Father 3962 -
                        pater - upon you : but tarry 2523 -kathizo - ye in the city 4172
                        -polis - of Jerusalem 2419 -Hierousalem - , until 2193 -heos -
                        ye be endued 1746 -enduo - with power 1411 -dunamis - {from} on
                        high 5311 -hupsos - .

                        from LUK 024 051 And it came 1096 -ginomai - to pass , while
                        3588 -ho - he blessed 2127 -eulogeo - them , he was parted 1339 -
                        diistemi - {from} them , and carried LUK 0399 -anaphero - up
                        into 1519 -eis - heaven 3772 -ouranos - .

                        from JOH 001 006 There was a man <0444 -anthropos -> sent <0649 -
                        apostello -> {from} God <2316 -theos -> , whose <0846 -autos ->
                        name <3686 -onoma -> [ was ] John <2491 -Ioannes -> .

                        from JOH 001 019 . And this <3778 -houtos -> is the record <3141
                        -marturia -> of John <2491 -Ioannes -> , when <3753 -hote -> the
                        Jews <2453 -Ioudaios -> sent <0649 -apostello -> priests <2409 -
                        hiereus -> and Levites <3019 -Leuites -> {from} Jerusalem <2414 -
                        Hierosoluma -> to ask <2065 -erotao -> him , Who <5101 -tis ->
                        art <1488 -ei -> thou ?

                        from JOH 001 032 And John <2491 -Ioannes -> bare <3140 -martureo
                        -> record <3140 -martureo -> , saying <3004 -lego -> , I saw
                        <2300 -theaomai -> the Spirit <4151 -pneuma -> descending <2597 -
                        katabaino -> {from} heaven <3772 -ouranos -> like <5616 -hosei -
                        > a dove <4058 -peristera -> , and it abode <3306 -meno -> upon
                        him .

                        from JOH 002 022 When <3753 -hote -> therefore <3767 -oun -> he
                        was risen <1453 -egeiro -> {from} the dead <3498 -nekros -> ,
                        his disciples <3101 -mathetes -> remembered <3415 -mnaomai ->
                        that he had said <3004 -lego -> this <5124 -touto -> unto them ;
                        and they believed <4100 -pisteuo -> the scripture <1124 -graphe -
                        > , and the word <3056 -logos -> which <3739 -hos -> Jesus <2424
                        -Iesous -> had said <2036 -epo -> .

                        from JOH 003 002 The same <3778 -houtos -> came <2064 -erchomai -
                        > to Jesus <2424 -Iesous -> by night <3571 -nux -> , and said
                        <2036 -epo -> unto him , Rabbi <4461 -rhabbi -> , we know <1492 -
                        eido -> that thou art a teacher <1320 -didaskalos -> come <2064 -
                        erchomai -> {from} God <2316 -theos -> : for no <3762 -oudeis ->
                        man <3762 -oudeis -> can <1410 -dunamai -> do <4160 -poieo ->
                        these <5023 -tauta -> miracles <4592 -semeion -> that thou doest
                        <4160 -poieo -> , except <3362 -ean me -> God <2316 -theos -> be
                        with him .

                        from JOH 003 013 And no <3762 -oudeis -> man <3762 -oudeis ->
                        hath ascended <0305 -anabaino -> up to heaven <3772 -ouranos -> ,
                        but he that came <2597 -katabaino -> down <2597 -katabaino ->
                        {from} heaven <3772 -ouranos -> , [ even ] the Son <5207 -huios
                        -> of man <0444 -anthropos -> which <3588 -ho -> is in heaven
                        <3772 -ouranos -> .

                        from JOH 003 027 John <2491 -Ioannes -> answered <0611 -
                        apokrinomai -> and said <2036 -epo -> , A man <0444 -anthropos -
                        > can <1410 -dunamai -> receive <2983 -lambano -> nothing <3762 -
                        oudeis -> , except <3362 -ean me -> it be given <1325 -didomi ->
                        him {from} heaven <3772 -ouranos -> .

                        from JOH 003 031 He that cometh <2064 -erchomai -> from above
                        <0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> :
                        he that is of the earth <1093 -ge -> is earthly <1093 -ge -> ,
                        and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that
                        cometh <2064 -erchomai -> {from} heaven <3772 -ouranos -> is
                        above <1883 -epano -> all <3956 -pas -> .

                        from JOH 003 031 He that cometh <2064 -erchomai -> {from} above
                        <0509 -anothen -> is above <0509 -anothen -> all <3956 -pas -> :
                        he that is of the earth <1093 -ge -> is earthly <1093 -ge -> ,
                        and speaketh <2980 -laleo -> of the earth <1093 -ge -> : he that
                        cometh <2064 -erchomai -> from heaven <3772 -ouranos -> is above
                        <1883 -epano -> all <3956 -pas -> .

                        from JOH 004 011 The woman <1135 -gune -> saith <3004 -lego ->
                        unto him , Sir <2962 -kurios -> , thou hast <2192 -echo ->
                        nothing <3777 -oute -> to draw <0502 -antlema -> with , and the
                        well <5421 -phrear -> is deep <0901 -bathus -> : {from} whence
                        <4159 -pothen -> then <3767 -oun -> hast <2192 -echo -> thou
                        that living <2198 -zao -> water <5204 -hudor -> ?

                        from JOH 005 024 Verily <0281 -amen -> , verily <0281 -amen -> ,
                        I say <3004 -lego -> unto you , He that heareth <0191 -akouo ->
                        my word <3056 -logos -> , and believeth <4100 -pisteuo -> on him
                        that sent <3992 -pempo -> me , hath <2192 -echo -> everlasting
                        <0166 -aionios -> life <2222 -zoe -> , and shall not come <2064 -
                        erchomai -> into <1519 -eis -> condemnation <2920 -krisis -> ;
                        but is passed <3327 -metabaino -> {from} death <2288 -thanatos -
                        > unto life <2222 -zoe -> .

                        from JOH 005 034 But I receive <2983 -lambano -> not testimony
                        <3141 -marturia -> {from} man <0444 -anthropos -> : but these
                        <5023 -tauta -> things I say <3004 -lego -> , that ye might be
                        saved <4982 -sozo -> .

                        from JOH 005 041 I receive <2983 -lambano -> not honour <1391 -
                        doxa -> {from} men <0444 -anthropos -> .

                        from JOH 005 044 How <4459 -pos -> can <1410 -dunamai -> ye
                        believe <4100 -pisteuo -> , which receive <2983 -lambano ->
                        honour <1391 -doxa -> one <0240 -allelon -> of another <0240 -
                        allelon -> , and seek <2212 -zeteo -> not the honour <1391 -doxa
                        -> that [ cometh ] {from} God <2316 -theos -> only <3441 -monos -
                        > ?

                        from JOH 006 023 ( Howbeit there came <2064 -erchomai -> other
                        <0243 -allos -> boats <4142 -ploiarion -> {from} Tiberias <5085 -
                        Tiberias -> nigh <1451 -eggus -> unto the place <5117 -topos ->
                        where <3699 -hopou -> they did eat <5315 -phago -> bread <0740 -
                        artos -> , after that the Lord <2962 -kurios -> had given thanks
                        <2168 -eucharisteo -> : )

                        from JOH 006 031 Our fathers <3962 -pater -> did eat <5315 -
                        phago -> manna <3131 -manna -> in the desert <2048 -eremos -> ;
                        as it is written <1125 -grapho -> , He gave <1325 -didomi ->
                        them bread <0740 -artos -> {from} heaven <3772 -ouranos -> to
                        eat <5315 -phago -> .

                        from JOH 006 032 Then <3767 -oun -> Jesus <2424 -Iesous -> said
                        <2036 -epo -> unto them , Verily <0281 -amen -> , verily <0281 -
                        amen -> , I say <3004 -lego -> unto you , Moses <3475 -Moseus ->
                        gave <1325 -didomi -> you not that bread <0740 -artos -> from
                        heaven <3772 -ouranos -> ; but my Father <3962 -pater -> giveth
                        <1325 -didomi -> you the true <0228 -alethinos -> bread <0740 -
                        artos -> {from} heaven <3772 -ouranos -> .

                        from JOH 006 032 Then <3767 -oun -> Jesus <2424 -Iesous -> said
                        <2036 -epo -> unto them , Verily <0281 -amen -> , verily <0281 -
                        amen -> , I say <3004 -lego -> unto you , Moses <3475 -Moseus ->
                        gave <1325 -didomi -> you not that bread <0740 -artos -> {from}
                        heaven <3772 -ouranos -> ; but my Father <3962 -pater -> giveth
                        <1325 -didomi -> you the true <0228 -alethinos -> bread <0740 -
                        artos -> from heaven <3772 -ouranos -> .

                        from JOH 006 033 For the bread <0740 -artos -> of God <2316 -
                        theos -> is he which <3588 -ho -> cometh <2597 -katabaino ->
                        down <2597 -katabaino -> {from} heaven <3772 -ouranos -> , and
                        giveth <1325 -didomi -> life <2222 -zoe -> unto the world <2889 -
                        kosmos -> .

                        from JOH 006 038 For I came <2597 -katabaino -> down <2597 -
                        katabaino -> {from} heaven <3772 -ouranos -> , not to do <4160 -
                        poieo -> mine <1699 -emos -> own will <2307 -thelema -> , but
                        the will <2307 -thelema -> of him that sent <3992 -pempo -> me .

                        from JOH 006 041 The Jews <2453 -Ioudaios -> then <3767 -oun ->
                        murmured <1111 -gogguzo -> at <4012 -peri -> him , because <3754
                        -hoti -> he said <2036 -epo -> , I am <1510 -eimi -> the bread
                        <0740 -artos -> which <3588 -ho -> came <2597 -katabaino -> down
                        <2597 -katabaino -> {from} heaven <3772 -ouranos -> .

                        from JOH 006 042 And they said <3004 -lego -> , Is not this
                        <3778 -houtos -> Jesus <2424 -Iesous -> , the son <5207 -huios -
                        > of Joseph <2501 -Ioseph -> , whose <3739 -hos -> father <3962 -
                        pater -> and mother <3384 -meter -> we know <1492 -eido -> ? how
                        <4459 -pos -> is it then <3767 -oun -> that he saith <3004 -lego
                        -> , I came <2597 -katabaino -> down <2597 -katabaino -> {from}
                        heaven <3772 -ouranos -> ?

                        from JOH 006 050 This <3778 -houtos -> is the bread <0740 -artos
                        -> which <3588 -ho -> cometh <2597 -katabaino -> down <2597 -
                        katabaino -> {from} heaven <3772 -ouranos -> , that a man <5100 -
                        tis -> may eat <5315 -phago -> thereof <0846 -autos -> , and not
                        die <0599 -apothnesko -> .

                        from JOH 006 051 I am <1510 -eimi -> the living <2198 -zao ->
                        bread <0740 -artos -> which <3588 -ho -> came <2597 -katabaino -
                        > down <2597 -katabaino -> {from} heaven <3772 -ouranos -> : if
                        <1437 -ean -> any <5100 -tis -> man eat <5315 -phago -> of this
                        <5127 -toutou -> bread <0740 -artos -> , he shall live <2198 -
                        zao -> for ever <0165 -aion -> : and the bread <0740 -artos ->
                        that I will give <1325 -didomi -> is my flesh <4561 -sarx -> ,
                        which <3739 -hos -> I will give <1325 -didomi -> for the life
                        <2222 -zoe -> of the world <2889 -kosmos -> .

                        from JOH 006 058 This <3778 -houtos -> is that bread <0740 -
                        artos -> which <3588 -ho -> came <2597 -katabaino -> down <2597 -
                        katabaino -> {from} heaven <3772 -ouranos -> : not as your <5216
                        -humon -> fathers <3962 -pater -> did eat <5315 -phago -> manna
                        <3131 -manna -> , and are dead <0599 -apothnesko -> : he that
                        eateth <5176 -trogo -> of this <5126 -touton -> bread <0740 -
                        artos -> shall live <2198 -zao -> for ever <0165 -aion -> .

                        from JOH 006 064 But there are some <5100 -tis -> of you that
                        believe <4100 -pisteuo -> not . For Jesus <2424 -Iesous -> knew
                        <1492 -eido -> {from} the beginning <0746 -arche -> who <5101 -
                        tis -> they were that believed <4100 -pisteuo -> not , and who
                        <5101 -tis -> should betray <3860 -paradidomi -> him .

                        From JOH 006 066 {From} that [ time ] many <4183 -polus -> of
                        his disciples <3101 -mathetes -> went <0565 -aperchomai -> back
                        <3694 -opiso -> , and walked <4043 -peripateo -> no <3765 -
                        ouketi -> more <3765 -ouketi -> with him .

                        from JOH 007 029 But I know <1492 -eido -> him : for I am <1510 -
                        eimi -> {from} him , and he hath sent <0649 -apostello -> me .

                        from JOH 008 023 And he said <2036 -epo -> unto them , Ye are
                        from beneath <2736 -kato -> ; I am <1510 -eimi -> {from} above
                        <0507 -ano -> : ye are of this <5127 -toutou -> world <2889 -
                        kosmos -> ; I am <1510 -eimi -> not of this <5127 -toutou ->
                        world <2889 -kosmos -> .

                        from JOH 008 023 And he said <2036 -epo -> unto them , Ye are
                        {from} beneath <2736 -kato -> ; I am <1510 -eimi -> from above
                        <0507 -ano -> : ye are of this <5127 -toutou -> world <2889 -
                        kosmos -> ; I am <1510 -eimi -> not of this <5127 -toutou ->
                        world <2889 -kosmos -> .

                        from JOH 008 025 Then <3767 -oun -> said <3004 -lego -> they
                        unto him , Who <5101 -tis -> art <1488 -ei -> thou ? And Jesus
                        <2424 -Iesous -> saith <3004 -lego -> unto them , Even <2532 -
                        kai -> [ the same <3748 -hostis -> ] that I said <2980 -laleo ->
                        unto you {from} the beginning <0746 -arche -> .

                        from JOH 008 042 Jesus <2424 -Iesous -> said <2036 -epo -> unto
                        them , If <1487 -ei -> God <2316 -theos -> were your <5216 -
                        humon -> Father <3962 -pater -> , ye would love <0025 -agapao ->
                        me : for I proceeded <1831 -exerchomai -> forth <1831 -
                        exerchomai -> and came <2240 -heko -> {from} God <2316 -theos ->
                        ; neither <3761 -oude -> came <2064 -erchomai -> I of myself
                        <1683 -emautou -> , but he sent <0649 -apostello -> me .

                        from JOH 008 044 Ye are of [ your ] father <3962 -pater -> the
                        devil <1228 -diabolos -> , and the lusts <1939 -epithumia -> of
                        your <5216 -humon -> father <3962 -pater -> ye will <2309 -thelo
                        -> do <4160 -poieo -> . He was a murderer <0443 -anthropoktonos -
                        > {from} the beginning <0746 -arche -> , and abode <2476 -
                        histemi -> not in the truth <0225 -aletheia -> , because <3754 -
                        hoti -> there is no <3756 -ou -> truth <0225 -aletheia -> in him
                        . When <3752 -hotan -> he speaketh <2980 -laleo -> a lie <5579 -
                        pseudos -> , he speaketh <2980 -laleo -> of his own <2398 -idios
                        -> : for he is a liar <5583 -pseustes -> , and the father <3962 -
                        pater -> of it .

                        from JOH 009 001 . And as [ Jesus ] passed <3855 -parago -> by ,
                        he saw <1492 -eido -> a man <0444 -anthropos -> which was blind
                        <5185 -tuphlos -> {from} [ his ] birth <1079 -genete -> .

                        from JOH 009 029 We know <1492 -eido -> that God <2316 -theos ->
                        spake <2980 -laleo -> unto Moses <3475 -Moseus -> : [ as for ]
                        this <5126 -touton -> [ fellow ] , we know <1492 -eido -> not
                        {from} whence <4159 -pothen -> he is .

                        from JOH 009 030 The man <0444 -anthropos -> answered <0611 -
                        apokrinomai -> and said <2036 -epo -> unto them , Why <1063 -gar
                        -> herein <5129 -toutoi -> is a marvellous <2298 -thaumastos ->
                        thing , that ye know <1492 -eido -> not {from} whence <4159 -
                        pothen -> he is , and [ yet ] he hath opened <0455 -anoigo ->
                        mine <3450 -mou -> eyes <3788 -ophthalmos -> .

                        from JOH 010 005 And a stranger <0245 -allotrios -> will they
                        not follow <0190 -akoloutheo -> , but will flee <5343 -pheugo ->
                        {from} him : for they know <1492 -eido -> not the voice <5456 -
                        phone -> of strangers <0245 -allotrios -> .

                        from JOH 010 018 No <3762 -oudeis -> man <3762 -oudeis -> taketh
                        <0142 -airo -> it {from} me , but I lay <5087 -tithemi -> it
                        down of myself <1683 -emautou -> . I have <2192 -echo -> power
                        <1849 -exousia -> to lay <5087 -tithemi -> it down , and I have
                        <2192 -echo -> power <1849 -exousia -> to take <2983 -lambano ->
                        it again <3825 -palin -> . This <5026 -taute -> commandment
                        <1785 -entole -> have I received <2983 -lambano -> of my Father
                        <3962 -pater -> .

                        from JOH 010 032 Jesus <2424 -Iesous -> answered <0611 -
                        apokrinomai -> them , Many <4183 -polus -> good <2570 -kalos ->
                        works <2041 -ergon -> have I shewed <1166 -deiknuo -> you {from}
                        my Father <3962 -pater -> ; for which <4169 -poios -> of those
                        <0846 -autos -> works <2041 -ergon -> do ye stone <3034 -lithazo
                        -> me ?

                        from JOH 011 041 Then <3767 -oun -> they took <0142 -airo ->
                        away the stone <3037 -lithos -> [ {from} the place ] where <3757
                        -hou -> the dead <2348 -thnesko -> was laid <2749 -keimai -> .
                        And Jesus <2424 -Iesous -> lifted <0142 -airo -> up [ his ] eyes
                        <3788 -ophthalmos -> , and said <2036 -epo -> , Father <3962 -
                        pater -> , I thank <2168 -eucharisteo -> thee that thou hast
                        heard <0191 -akouo -> me .

                        from JOH 011 053 Then <3767 -oun -> {from} that day <2250 -
                        hemera -> forth they took <4823 -sumbouleuo -> counsel <4823 -
                        sumbouleuo -> together <4853 -sumphuletes -> for to put <0615 -
                        apokteino -> him to death <0615 -apokteino -> .

                        from JOH 012 001 . Then <3767 -oun -> Jesus <2424 -Iesous -> six
                        <1803 -hex -> days <2250 -hemera -> before <4253 -pro -> the
                        passover <3957 -pascha -> came <2064 -erchomai -> to Bethany
                        <0963 -Bethania -> , where <3699 -hopou -> Lazarus <2976 -
                        Lazaros -> was which <3588 -ho -> had been dead <2348 -thnesko -
                        > , whom <3739 -hos -> he raised <1453 -egeiro -> {from} the
                        dead <3498 -nekros -> .

                        from JOH 012 009 Much <4183 -polus -> people <3793 -ochlos -> of
                        the Jews <2453 -Ioudaios -> therefore <3767 -oun -> knew <1097 -
                        ginosko -> that he was there <1563 -ekei -> : and they came
                        <2064 -erchomai -> not for Jesus <2424 -Iesous -> sake only
                        <3440 -monon -> , but that they might see <1492 -eido -> Lazarus
                        <2976 -Lazaros -> also <2532 -kai -> , whom <3739 -hos -> he had
                        raised <1453 -egeiro -> {from} the dead <3498 -nekros -> .

                        from JOH 012 017 The people <3793 -ochlos -> therefore <3767 -
                        oun -> that was with him when <3753 -hote -> he called <5455 -
                        phoneo -> Lazarus <2976 -Lazaros -> out of his grave <3419 -
                        mnemeion -> , and raised <1453 -egeiro -> him {from} the dead
                        <3498 -nekros -> , bare <3140 -martureo -> record <3140 -
                        martureo -> .

                        from JOH 012 027 . Now <3568 -nun -> is my soul <5590 -psuche ->
                        troubled <5015 -tarasso -> ; and what <5101 -tis -> shall I say
                        <2036 -epo -> ? Father <3962 -pater -> , save <4982 -sozo -> me
                        {from} this <5026 -taute -> hour <5610 -hora -> : but for this
                        <5124 -touto -> cause <1223 -dia -> came <2064 -erchomai -> I
                        unto this <5026 -taute -> hour <5610 -hora -> .

                        from JOH 012 028 Father <3962 -pater -> , glorify <1392 -doxazo -
                        > thy name <3686 -onoma -> . Then <3767 -oun -> came <2064 -
                        erchomai -> there a voice <5456 -phone -> {from} heaven <3772 -
                        ouranos -> , [ saying ] , I have both <2532 -kai -> glorified
                        <1392 -doxazo -> [ it ] , and will glorify <1392 -doxazo -> [ it
                        ] again <3825 -palin -> .

                        from JOH 012 032 And I , if <1437 -ean -> I be lifted <5312 -
                        hupsoo -> up {from} the earth <1093 -ge -> , will draw <1670 -
                        helkuo -> all <3956 -pas -> [ men ] unto me .

                        from JOH 012 036 While <2193 -heos -> ye have <2192 -echo ->
                        light <5457 -phos -> , believe <4100 -pisteuo -> in the light
                        <5457 -phos -> , that ye may be the children <5207 -huios -> of
                        light <5457 -phos -> . These <5023 -tauta -> things spake <2980 -
                        laleo -> Jesus <2424 -Iesous -> , and departed <0565 -aperchomai
                        -> , and did hide <2928 -krupto -> himself {from} them .

                        from JOH 013 003 Jesus <2424 -Iesous -> knowing <1492 -eido ->
                        that the Father <3962 -pater -> had given <1325 -didomi -> all
                        <3956 -pas -> things into <1519 -eis -> his hands <5495 -cheir -
                        > , and that he was come <1831 -exerchomai -> {from} God <2316 -
                        theos -> , and went <5217 -hupago -> to God <2316 -theos -> ;

                        from JOH 013 004 He riseth <1453 -egeiro -> {from} supper <1173 -
                        deipnon -> , and laid <5087 -tithemi -> aside <5087 -tithemi ->
                        his garments <2440 -himation -> ; and took <2983 -lambano -> a
                        towel <3012 -lention -> , and girded <1241 -diazonnumi ->
                        himself <1438 -heautou -> .

                        from JOH 014 007 If <1487 -ei -> ye had known <1097 -ginosko ->
                        me , ye should have known <1097 -ginosko -> my Father <3962 -
                        pater -> also <2532 -kai -> : and {from} henceforth <0737 -arti -
                        > ye know <1097 -ginosko -> him , and have seen <3708 -horao ->
                        him .

                        from JOH 015 026 . But when <3752 -hotan -> the Comforter <3875 -
                        parakletos -> is come <2064 -erchomai -> , whom <3739 -hos -> I
                        will send <3992 -pempo -> unto you from the Father <3962 -pater -
                        > , [ even ] the Spirit <4151 -pneuma -> of truth <0225 -
                        aletheia -> , which <3739 -hos -> proceedeth <1607 -ekporeuomai -
                        > {from} the Father <3962 -pater -> , he shall testify <3140 -
                        martureo -> of me :

                        from JOH 015 026 . But when <3752 -hotan -> the Comforter <3875 -
                        parakletos -> is come <2064 -erchomai -> , whom <3739 -hos -> I
                        will send <3992 -pempo -> unto you {from} the Father <3962 -
                        pater -> , [ even ] the Spirit <4151 -pneuma -> of truth <0225 -
                        aletheia -> , which <3739 -hos -> proceedeth <1607 -ekporeuomai -
                        > from the Father <3962 -pater -> , he shall testify <3140 -
                        martureo -> of me :

                        from JOH 015 027 And ye also <2532 -kai -> shall bear <3140 -
                        martureo -> witness <3140 -martureo -> , because <3754 -hoti ->
                        ye have been <2075 -este -> with me {from} the beginning <0746 -
                        arche -> .

                        from JOH 016 022 And ye now <3568 -nun -> therefore <3767 -oun -
                        > have <2192 -echo -> sorrow <3077 -lupe -> : but I will see
                        <3700 -optanomai -> you again <3825 -palin -> , and your <5216 -
                        humon -> heart <2588 -kardia -> shall rejoice <5463 -chairo -> ,
                        and your <5216 -humon -> joy <5479 -chara -> no <3762 -oudeis ->
                        man <3762 -oudeis -> taketh <0142 -airo -> {from} you .

                        from JOH 016 027 For the Father <3962 -pater -> himself <0846 -
                        autos -> loveth <5368 -phileo -> you , because <3754 -hoti -> ye
                        have loved <5368 -phileo -> me , and have believed <4100 -
                        pisteuo -> that I came <1831 -exerchomai -> out {from} God <2316
                        -theos -> .

                        from JOH 016 028 . I came <1831 -exerchomai -> forth <1831 -
                        exerchomai -> {from} the Father <3962 -pater -> , and am come
                        <2064 -erchomai -> into <1519 -eis -> the world <2889 -kosmos ->
                        : again <3825 -palin -> , I leave <0863 -aphiemi -> the world
                        <2889 -kosmos -> , and go <4198 -poreuomai -> to the Father
                        <3962 -pater -> .

                        from JOH 016 030 Now <3568 -nun -> are we sure <1492 -eido ->
                        that thou knowest <1492 -eido -> all <3956 -pas -> things , and
                        needest <5532 -chreia -> not that any <5100 -tis -> man should
                        ask <2065 -erotao -> thee : by this <5129 -toutoi -> we believe
                        <4100 -pisteuo -> that thou camest <1831 -exerchomai -> forth
                        <1831 -exerchomai -> {from} God <2316 -theos -> .

                        from JOH 017 008 For I have given <1325 -didomi -> unto them the
                        words <4487 -rhema -> which <3739 -hos -> thou gavest <1325 -
                        didomi -> me ; and they have received <2983 -lambano -> [ them ]
                        , and have known <1097 -ginosko -> surely <0230 -alethos -> that
                        I came <1831 -exerchomai -> out {from} thee , and they have
                        believed <4100 -pisteuo -> that thou didst send <0649 -apostello
                        -> me .

                        from JOH 017 015 I pray <2065 -erotao -> not that thou shouldest
                        take <0142 -airo -> them out of the world <2889 -kosmos -> , but
                        that thou shouldest keep <5083 -tereo -> them {from} the evil
                        <4190 -poneros -> .

                        from JOH 018 003 Judas <2455 -Ioudas -> then <3767 -oun -> ,
                        having received <2983 -lambano -> a band <4686 -speira -> [ of
                        men ] and officers <5257 -huperetes -> {from} the chief <0749 -
                        archiereus -> priests <0749 -archiereus -> and Pharisees <5330 -
                        Pharisaios -> , cometh <2064 -erchomai -> thither <1563 -ekei ->
                        with lanterns <5322 -phanos -> and torches <2985 -lampas -> and
                        weapons <3696 -hoplon -> .

                        from JOH 018 028 . Then <3767 -oun -> led <0071 -ago -> they
                        Jesus <2424 -Iesous -> {from} Caiaphas <2533 -Kaiaphas -> unto
                        the hall <4232 -praitorion -> of judgment <4232 -praitorion -> :
                        and it was early <4405 -proia -> ; and they themselves <0846 -
                        autos -> went <1525 -eiserchomai -> not into <1519 -eis -> the
                        judgment <4232 -praitorion -> hall <4232 -praitorion -> , lest
                        <3361 -me -> they should be defiled <3392 -miaino -> ; but that
                        they might eat <5315 -phago -> the passover <3957 -pascha -> .

                        from JOH 018 036 Jesus <2424 -Iesous -> answered <0611 -
                        apokrinomai -> , My kingdom <0932 -basileia -> is not of this
                        <5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my
                        kingdom <0932 -basileia -> were of this <5127 -toutou -> world
                        <2889 -kosmos -> , then would my servants <5257 -huperetes ->
                        fight <0075 -agonizomai -> , that I should not be delivered
                        <3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : but now
                        <3568 -nun -> is my kingdom <0932 -basileia -> not {from} hence
                        <1782 -enteuthen -> .

                        from JOH 019 011 Jesus <2424 -Iesous -> answered <0611 -
                        apokrinomai -> , Thou couldest have <2192 -echo -> no <3756 -ou -
                        > power <1849 -exousia -> [ at all <3762 -oudeis -> ] against
                        <2596 -kata -> me , except <1508 -ei me -> it were given <1325 -
                        didomi -> thee {from} above <0509 -anothen -> : therefore <5124 -
                        touto -> he that delivered <3860 -paradidomi -> me unto thee
                        hath <2192 -echo -> the greater <3187 -meizon -> sin <0266 -
                        hamartia -> .

                        from JOH 019 012 And {from} thenceforth <5127 -toutou -> Pilate
                        <4091 -Pilatos -> sought <2212 -zeteo -> to release <0630 -
                        apoluo -> him : but the Jews <2453 -Ioudaios -> cried <2896 -
                        krazo -> out , saying <3004 -lego -> , If <1437 -ean -> thou let
                        <0630 -apoluo -> this <5126 -touton -> man go <0630 -apoluo -> ,
                        thou art <1488 -ei -> not Caesar s <2541 -Kaisar -> friend <5384
                        -philos -> : whosoever <3588 -ho -> maketh <4160 -poieo ->
                        himself <0848 -hautou -> a king <0935 -basileus -> speaketh
                        <0483 -antilego -> against <0483 -antilego -> Caesar <2541 -
                        Kaisar -> .

                        from JOH 019 023 Then <3767 -oun -> the soldiers <4757 -
                        stratiotes -> , when <3753 -hote -> they had crucified <4717 -
                        stauroo -> Jesus <2424 -Iesous -> , took <2983 -lambano -> his
                        garments <2440 -himation -> , and made <4160 -poieo -> four
                        <5064 -tessares -> parts <3313 -meros -> , to every <1538 -
                        hekastos -> soldier <4757 -stratiotes -> a part <3313 -meros -> ;
                        and also <2532 -kai -> [ his ] coat <5509 -chiton -> : now
                        <1161 -de -> the coat <5509 -chiton -> was without <0729 -
                        arrhaphos -> seam <0729 -arrhaphos -> , woven <5307 -huphantos -
                        > {from} the top <0509 -anothen -> throughout <3650 -holos -> .

                        from JOH 019 027 Then <1534 -eita -> saith <3004 -lego -> he to
                        the disciple <3101 -mathetes -> , Behold <2400 -idou -> thy
                        mother <3384 -meter -> ! And {from} that hour <5610 -hora ->
                        that disciple <3101 -mathetes -> took <2983 -lambano -> her unto
                        his own <2398 -idios -> [ home ] .

                        from JOH 020 001 . The first <3391 -mia -> [ day ] of the week
                        <4521 -sabbaton -> cometh <2064 -erchomai -> Mary <3137 -Maria -
                        > Magdalene <3094 -Magdalene -> early <4404 -proi -> , when it
                        was yet <2089 -eti -> dark <4653 -skotia -> , unto the sepulchre
                        <3419 -mnemeion -> , and seeth <0991 -blepo -> the stone <3037 -
                        lithos -> taken <0142 -airo -> away {from} the sepulchre <3419 -
                        mnemeion -> .

                        from JOH 020 009 For as yet <3764 -oudepo -> they knew <1492 -
                        eido -> not the scripture <1124 -graphe -> , that he must <1163 -
                        dei -> rise <0450 -anistemi -> again <0450 -anistemi -> {from}
                        the dead <3498 -nekros -> .

                        from JOH 021 008 And the other <0243 -allos -> disciples <3101 -
                        mathetes -> came <2064 -erchomai -> in a little <4142 -ploiarion
                        -> ship <4142 -ploiarion -> ; ( for they were not far <3112 -
                        makran -> {from} land <1093 -ge -> , but as it were two <1250 -
                        diakosioi -> hundred <1250 -diakosioi -> cubits <4083 -pechus ->
                        , ) dragging <4951 -suro -> the net <1350 -diktuon -> with
                        fishes <2486 -ichthus -> .

                        from JOH 021 014 This <5124 -touto -> is now <2236 -hedista ->
                        the third <5154 -tritos -> time that Jesus <2424 -Iesous ->
                        shewed <5319 -phaneroo -> himself to his disciples <3101 -
                        mathetes -> , after that he was risen <1453 -egeiro -> {from}
                        the dead <3498 -nekros -> .

                        from ACT 001 004 And , being assembled <4871 -sunalizo ->
                        together <4811 -sukophanteo -> with [ them ] , commanded <3853 -
                        paraggello -> them that they should not depart <5562 -choreo ->
                        {from} Jerusalem <2414 -Hierosoluma -> , but wait <4037 -
                        perimeno -> for the promise <1860 -epaggelia -> of the Father
                        <3962 -pater -> , which <3739 -hos -> , [ saith he ] , ye have
                        heard <0191 -akouo -> of me .

                        from ACT 001 011 Which <3739 -hos -> also <2532 -kai -> said
                        <2036 -epo -> , Ye men <0435 -aner -> of Galilee <1056 -Galilaia
                        -> , why <5101 -tis -> stand <2476 -histemi -> ye gazing <1689 -
                        emblepo -> up into <1519 -eis -> heaven <3772 -ouranos -> ? this
                        <3778 -houtos -> same <3778 -houtos -> Jesus <2424 -Iesous -> ,
                        which <3588 -ho -> is taken <0353 -analambano -> up {from} you
                        into <1519 -eis -> heaven <3772 -ouranos -> , shall so <3779 -
                        houto -> come <2064 -erchomai -> in like <3779 -houto -> manner
                        <5158 -tropos -> as ye have seen <2300 -theaomai -> him go <4198
                        -poreuomai -> into <1519 -eis -> heaven <3772 -ouranos -> .

                        from ACT 001 012 . Then <5119 -tote -> returned <5290 -
                        hupostrepho -> they unto Jerusalem <2419 -Hierousalem -> from
                        the mount <3735 -oros -> called <2564 -kaleo -> Olivet <1638 -
                        elaion -> , which <3739 -hos -> is {from} Jerusalem <2419 -
                        Hierousalem -> a sabbath <4521 -sabbaton -> day s journey <3598 -
                        hodos -> .

                        from ACT 001 012 . Then <5119 -tote -> returned <5290 -
                        hupostrepho -> they unto Jerusalem <2419 -Hierousalem -> {from}
                        the mount <3735 -oros -> called <2564 -kaleo -> Olivet <1638 -
                        elaion -> , which <3739 -hos -> is from Jerusalem <2419 -
                        Hierousalem -> a sabbath <4521 -sabbaton -> day s journey <3598 -
                        hodos -> .

                        from ACT 001 022 Beginning <0756 -archomai -> from the baptism
                        <0908 -baptisma -> of John <2491 -Ioannes -> , unto that same
                        day <2250 -hemera -> that he was taken <0353 -analambano -> up
                        {from} us , must <1163 -dei -> one <1520 -heis -> be ordained
                        <1096 -ginomai -> to be a witness <3144 -martus -> with us of
                        his resurrection <0386 -anastasis -> .

                        from ACT 001 022 Beginning <0756 -archomai -> {from} the baptism
                        <0908 -baptisma -> of John <2491 -Ioannes -> , unto that same
                        day <2250 -hemera -> that he was taken <0353 -analambano -> up
                        from us , must <1163 -dei -> one <1520 -heis -> be ordained
                        <1096 -ginomai -> to be a witness <3144 -martus -> with us of
                        his resurrection <0386 -anastasis -> .

                        from ACT 001 025 That he may take <2983 -lambano -> part <2819 -
                        kleros -> of this <5026 -taute -> ministry <1248 -diakonia ->
                        and apostleship <0651 -apostole -> , {from} which <3739 -hos ->
                        Judas <2455 -Ioudas -> by transgression <3845 -parabaino -> fell
                        , that he might go <4198 -poreuomai -> to his own <2398 -idios -
                        > place <5117 -topos -> .

                        from ACT 002 002 And suddenly <0869 -aphno -> there came <1096 -
                        ginomai -> a sound <2279 -echos -> {from} heaven <3772 -ouranos -
                        > as of a rushing <5342 -phero -> mighty <0972 -biaios -> wind
                        <4157 -pnoe -> , and it filled <4137 -pleroo -> all <3650 -holos
                        -> the house <3624 -oikos -> where <3757 -hou -> they were
                        sitting <2521 -kathemai -> .

                        from ACT 002 040 And with many <4119 -pleion -> other <2087 -
                        heteros -> words <3056 -logos -> did he testify <1263 -
                        diamarturomai -> and exhort <3870 -parakaleo -> , saying <3004 -
                        lego -> , Save <4982 -sozo -> yourselves {from} this <5026 -
                        taute -> untoward <4646 -skolios -> generation <1074 -genea -> .

                        from ACT 002 046 And they , continuing <4342 -proskartereo ->
                        daily <2250 -hemera -> with one <3661 -homothumadon -> accord
                        <3661 -homothumadon -> in the temple <2411 -hieron -> , and
                        breaking <2806 -klao -> bread <0740 -artos -> {from} house <3624
                        -oikos -> to house <3624 -oikos -> , did eat <3335 -metalambano -
                        > their meat <5160 -trophe -> with gladness <0020 -agalliasis ->
                        and singleness <0858 -aphelotes -> of heart <2588 -kardia -> ,

                        from ACT 003 002 And a certain <5100 -tis -> man <0435 -aner ->
                        lame <5560 -cholos -> {from} his mother s <3384 -meter -> womb
                        <2836 -koilia -> was carried <0941 -bastazo -> , whom <3739 -hos
                        -> they laid <5087 -tithemi -> daily <2250 -hemera -> at <4314 -
                        pros -> the gate <2374 -thura -> of the temple <2411 -hieron ->
                        which <3588 -ho -> is called <3004 -lego -> Beautiful <5611 -
                        horaios -> , to ask <0154 -aiteo -> alms <1654 -eleemosune -> of
                        them that entered <1531 -eisporeuomai -> into <1519 -eis -> the
                        temple <2411 -hieron -> ;

                        from ACT 003 015 And killed <0615 -apokteino -> the Prince <0747
                        -archegos -> of life <2222 -zoe -> , whom <3739 -hos -> God
                        <2316 -theos -> hath raised <1453 -egeiro -> {from} the dead
                        <3498 -nekros -> ; whereof <3739 -hos -> we are witnesses <3144 -
                        martus -> .

                        from ACT 003 019 Repent <3340 -metanoeo -> ye therefore <3767 -
                        oun -> , and be converted <1994 -epistrepho -> , that your <5216
                        -humon -> sins <0266 -hamartia -> may be blotted <1813 -
                        exaleipho -> out , when <3704 -hopos -> the times <2540 -kairos -
                        > of refreshing <0403 -anapsuxis -> shall come <2064 -erchomai -
                        > {from} the presence <4383 -prosopon -> of the Lord <2962 -
                        kurios -> ;

                        from ACT 003 023 And it shall come <1511 -einai -> to pass , [
                        that ] every <3956 -pas -> soul <5590 -psuche -> , which <0302 -
                        an -> will not hear <0191 -akouo -> that prophet <4396 -
                        prophetes -> , shall be destroyed <1842 -exolothreuo -> {from}
                        among the people <2992 -laos -> .

                        from ACT 003 024 Yea <1161 -de -> , and all <3956 -pas -> the
                        prophets <4396 -prophetes -> {from} Samuel <4545 -Samouel -> and
                        those <3588 -ho -> that follow <2517 -kathexes -> after <2517 -
                        kathexes -> , as many <3745 -hosos -> as have spoken <2980 -
                        laleo -> , have likewise <2532 -kai -> foretold <4293 -
                        prokataggello -> of these <5025 -tautais -> days <2250 -hemera -
                        > .

                        from ACT 003 026 Unto you first <4412 -proton -> God <2316 -
                        theos -> , having raised <0450 -anistemi -> up his Son <3816 -
                        pais -> Jesus <2424 -Iesous -> , sent <0649 -apostello -> him to
                        bless <2127 -eulogeo -> you , in turning <0654 -apostrepho ->
                        away <0654 -apostrepho -> every <1538 -hekastos -> one of you
                        {from} his iniquities <4189 -poneria -> .

                        from ACT 004 002 Being grieved <1278 -diaponeo -> that they
                        taught <1321 -didasko -> the people <2992 -laos -> , and
                        preached <2605 -kataggello -> through <1722 -en -> Jesus <2424 -
                        Iesous -> the resurrection <0386 -anastasis -> {from} the dead
                        <3498 -nekros -> .

                        from ACT 004 010 Be it known <1110 -gnostos -> unto you all
                        <3956 -pas -> , and to all <3956 -pas -> the people <2992 -laos -
                        > of Israel <2474 -Israel -> , that by the name <3686 -onoma ->
                        of Jesus <2424 -Iesous -> Christ <5547 -Christos -> of Nazareth
                        <3478 -Nazareth -> , whom <3739 -hos -> ye crucified <4717 -
                        stauroo -> , whom <3739 -hos -> God <2316 -theos -> raised <1453
                        -egeiro -> {from} the dead <3498 -nekros -> , [ even ] by him
                        doth this man stand <3936 -paristemi -> here <3936 -paristemi ->
                        before <1799 -enopion -> you whole <5199 -hugies -> .

                        from ACT 005 038 And now <3568 -nun -> I say <3004 -lego -> unto
                        you , Refrain <0868 -aphistemi -> {from} these <5130 -touton ->
                        men <0444 -anthropos -> , and let <1439 -eao -> them alone <1439
                        -eao -> : for if <1437 -ean -> this <5124 -touto -> counsel
                        <1012 -boule -> or <2228 -e -> this <5124 -touto -> work <2041 -
                        ergon -> be of men <0444 -anthropos -> , it will come <2647 -
                        kataluo -> to nought <2647 -kataluo -> :

                        from ACT 005 041 And they departed <4198 -poreuomai -> {from}
                        the presence <4383 -prosopon -> of the council <4892 -sunedrion -
                        > , rejoicing <5463 -chairo -> that they were counted <2661 -
                        kataxioo -> worthy <2661 -kataxioo -> to suffer <0818 -atimazo -
                        > shame for his name <3686 -onoma -> .

                        from ACT 007 003 And said <2036 -epo -> unto him , Get <1831 -
                        exerchomai -> thee out of thy country <1093 -ge -> , and {from}
                        thy kindred <4772 -suggeneia -> , and come <1204 -deuro -> into
                        <1519 -eis -> the land <1093 -ge -> which <3739 -hos -> I shall
                        shew <1166 -deiknuo -> thee .

                        from ACT 007 004 Then <5119 -tote -> came <1831 -exerchomai ->
                        he out of the land <1093 -ge -> of the Chaldaeans <5466 -
                        Chaldaios -> , and dwelt <2730 -katoikeo -> in Charran <5488 -
                        Charrhan -> : and {from} thence <1564 -ekeithen -> , when <3326 -
                        meta -> his father <3962 -pater -> was dead <0599 -apothnesko ->
                        , he removed <3351 -metoikizo -> him into <1519 -eis -> this
                        <5026 -taute -> land <1093 -ge -> , wherein <3757 -hou -> ye now
                        <3568 -nun -> dwell <2730 -katoikeo -> .

                        from ACT 007 033 Then <1161 -de -> said <2036 -epo -> the Lord
                        <2962 -kurios -> to him , Put <3089 -luo -> off <3089 -luo ->
                        thy shoes <5266 -hupodema -> {from} thy feet <4228 -pous -> :
                        for the place <5117 -topos -> where <3739 -hos -> thou standest
                        <2476 -histemi -> is holy <0040 -hagios -> ground <1093 -ge -> .

                        from ACT 007 039 To whom <3739 -hos -> our fathers <3962 -pater -
                        > would <2309 -thelo -> not obey <1036 -buthizo -> , but thrust
                        <0683 -apotheomai -> [ him ] {from} them , and in their hearts
                        <2588 -kardia -> turned <4762 -strepho -> back <4762 -strepho ->
                        again <4762 -strepho -> into <1519 -eis -> Egypt <0125 -Aiguptos
                        -> ,

                        from ACT 008 010 To whom <3739 -hos -> they all <3956 -pas ->
                        gave <4337 -prosecho -> heed <4337 -prosecho -> , {from} the
                        least <3398 -mikros -> to the greatest <3173 -megas -> , saying
                        <3007 -leipo -> , This <3778 -houtos -> man is the great <3173 -
                        megas -> power <1411 -dunamis -> of God <2316 -theos -> .

                        from ACT 008 026 . And the angel <0032 -aggelos -> of the Lord
                        <2962 -kurios -> spake <2980 -laleo -> unto Philip <5376 -
                        Philippos -> , saying <3007 -leipo -> , Arise <0450 -anistemi ->
                        , and go <4198 -poreuomai -> toward <2596 -kata -> the south
                        <3314 -mesembria -> unto the way <3598 -hodos -> that goeth
                        <2597 -katabaino -> down <2597 -katabaino -> {from} Jerusalem
                        <2419 -Hierousalem -> unto Gaza <1048 -Gaza -> , which <3778 -
                        houtos -> is desert <2048 -eremos -> .

                        from ACT 008 033 In his humiliation <5014 -tapeinosis -> his
                        judgment <2920 -krisis -> was taken <0142 -airo -> away : and
                        who <5101 -tis -> shall declare <1334 -diegeomai -> his
                        generation <1074 -genea -> ? for his life <2222 -zoe -> is taken
                        <0142 -airo -> {from} the earth <1093 -ge -> .

                        from ACT 009 003 And as he journeyed <4198 -poreuomai -> , he
                        came <1096 -ginomai -> near <1448 -eggizo -> Damascus <1154 -
                        Damaskos -> : and suddenly <1810 -exaiphnes -> there shined
                        <4015 -periastrapto -> round <4015 -periastrapto -> about <4015 -
                        periastrapto -> him a light <5457 -phos -> {from} heaven <3772 -
                        ouranos -> :

                        from ACT 009 008 And Saul <4569 -Saulos -> arose <1453 -egeiro -
                        > {from} the earth <1093 -ge -> ; and when his eyes <3788 -
                        ophthalmos -> were opened <0455 -anoigo -> , he saw <0991 -blepo
                        -> no <3762 -oudeis -> man <3762 -oudeis -> : but they led <5496
                        -cheiragogeo -> him by the hand <5496 -cheiragogeo -> , and
                        brought <1521 -eisago -> [ him ] into <1519 -eis -> Damascus
                        <1154 -Damaskos -> .

                        from ACT 009 014 And here <5602 -hode -> he hath <2192 -echo ->
                        authority <1849 -exousia -> {from} the chief <0749 -archiereus -
                        > priests <0749 -archiereus -> to bind <1210 -deo -> all <3956 -
                        pas -> that call <1941 -epikaleomai -> on thy name <3686 -onoma -
                        > .

                        from ACT 009 018 And immediately <2112 -eutheos -> there fell
                        <0634 -apopipto -> {from} his eyes <3788 -ophthalmos -> as it
                        had been scales <3013 -lepis -> : and he received <0308 -
                        anablepo -> sight <0308 -anablepo -> forthwith <3916 -parachrema
                        -> , and arose <0450 -anistemi -> , and was baptized <0907 -
                        baptizo -> .

                        from ACT 010 017 Now <1161 -de -> while <5613 -hos -> Peter
                        <4074 -Petros -> doubted <1280 -diaporeo -> in himself <1438 -
                        heautou -> what <5101 -tis -> this <3588 -ho -> vision <3705 -
                        horama -> which <3739 -hos -> he had seen <1492 -eido -> should
                        mean <1498 -eien -> , behold <2400 -idou -> , the men <0435 -
                        aner -> which <3588 -ho -> were sent <0649 -apostello -> {from}
                        Cornelius <2883 -Kornelios -> had made <1239 -diadidomai ->
                        enquiry <1331 -dierotao -> for Simon s <4613 -Simon -> house
                        <3614 -oikia -> , and stood <2186 -ephistemi -> before <1909 -
                        epi -> the gate <4440 -pulon -> ,

                        from ACT 010 021 Then <1161 -de -> Peter <4074 -Petros -> went
                        <2597 -katabaino -> down <2597 -katabaino -> to the men <0435 -
                        aner -> which <3588 -ho -> were sent <0649 -apostello -> unto
                        him {from} Cornelius <2883 -Kornelios -> ; and said <2036 -epo -
                        > , Behold <2400 -idou -> , I am <1510 -eimi -> he whom <3739 -
                        hos -> ye seek <2212 -zeteo -> : what <5101 -tis -> [ is ] the
                        cause <0156 -aitia -> wherefore <3739 -hos -> ye are come <3918 -
                        pareimi -> ?

                        from ACT 010 022 And they said <2036 -epo -> , Cornelius <2883 -
                        Kornelios -> the centurion <1543 -hekatontarches -> , a just
                        <1342 -dikaios -> man <0435 -aner -> , and one that feareth
                        <5399 -phobeo -> God <2316 -theos -> , and of good <0018 -
                        agathos -> report <3140 -martureo -> among <5259 -hupo -> all
                        <3650 -holos -> the nation <1484 -ethnos -> of the Jews <2453 -
                        Ioudaios -> , was warned <5537 -chrematizo -> {from} God by an
                        holy <0040 -hagios -> angel <0032 -aggelos -> to send <3343 -
                        metapempo -> for thee into <1519 -eis -> his house <3624 -oikos -
                        > , and to hear <0191 -akouo -> words <4487 -rhema -> of thee .

                        from ACT 010 023 Then <3767 -oun -> called <1528 -eiskaleo -> he
                        them in , and lodged <3579 -xenizo -> [ them ] . And on the
                        morrow <1887 -epaurion -> Peter <4074 -Petros -> went <1831 -
                        exerchomai -> away <1831 -exerchomai -> with them , and certain
                        <5100 -tis -> brethren <0080 -adephos -> {from} Joppa <2445 -
                        Ioppe -> accompanied <4905 -sunerchomai -> him .

                        from ACT 010 037 That word <4487 -rhema -> , [ I say ] , ye
                        know <1492 -eido -> , which was published <1096 -ginomai ->
                        throughout <2596 -kata -> all <3650 -holos -> Judaea <2449 -
                        Ioudaia -> , and began <0756 -archomai -> {from} Galilee <1056 -
                        Galilaia -> , after <3326 -meta -> the baptism <0908 -baptisma -
                        > which <3739 -hos -> John <2491 -Ioannes -> preached <2784 -
                        kerusso -> ;

                        from ACT 010 041 Not to all <3956 -pas -> the people <2992 -laos
                        -> , but unto witnesses <3144 -martus -> chosen <4401 -
                        procheirotoneo -> before <4401 -procheirotoneo -> of God <2316 -
                        theos -> , [ even ] to us , who <3748 -hostis -> did eat <4906 -
                        sunesthio -> and drink <4844 -sumpino -> with him after <3326 -
                        meta -> he rose <0450 -anistemi -> {from} the dead <3498 -nekros
                        -> .

                        from ACT 011 004 But Peter <4074 -Petros -> rehearsed <0756 -
                        archomai -> [ the matter ] {from} the beginning <0756 -archomai -
                        > , and expounded <1620 -ektithemi -> [ it ] by order <2517 -
                        kathexes -> unto them , saying <3004 -lego -> ,

                        from ACT 011 005 I was in the city <4172 -polis -> of Joppa
                        <2445 -Ioppe -> praying <4336 -proseuchomai -> : and in a trance
                        <1611 -ekstasis -> I saw <1492 -eido -> a vision <3705 -horama -
                        > , A certain <5100 -tis -> vessel <4632 -skeuos -> descend
                        <2597 -katabaino -> , as it had been a great <3173 -megas ->
                        sheet <3607 -othone -> , let <2524 -kathiemi -> down <2524 -
                        kathiemi -> {from} heaven <3772 -ouranos -> by four <5064 -
                        tessares -> corners <0746 -arche -> ; and it came <2064 -
                        erchomai -> even <0891 -achri -> to me :

                        from ACT 011 009 But the voice <5456 -phone -> answered <0611 -
                        apokrinomai -> me again <1208 -deuteros -> {from} heaven <3772 -
                        ouranos -> , What <3739 -hos -> God <2316 -theos -> hath
                        cleansed <2511 -katharizo -> , [ that ] call <2840 -koinoo ->
                        not thou common <2839 -koinos -> .

                        from ACT 011 011 And , behold <2400 -idou -> , immediately <1824
                        -exautes -> there were three <5140 -treis -> men <0435 -aner ->
                        already come <2186 -ephistemi -> unto the house <3614 -oikia ->
                        where <3739 -hos -> I was , sent <0649 -apostello -> {from}
                        Caesarea <2542 -Kaisereia -> unto me .

                        from ACT 011 027 . And in these <5125 -toutois -> days <2250 -
                        hemera -> came <2718 -katerchomai -> prophets <4396 -prophetes -
                        > {from} Jerusalem <2414 -Hierosoluma -> unto Antioch <0490 -
                        Antiocheia -> .

                        from ACT 012 007 And , behold <2400 -idou -> , the angel <0032 -
                        aggelos -> of the Lord <2962 -kurios -> came <2186 -ephistemi ->
                        upon [ him ] , and a light <5457 -phos -> shined <2989 -lampo ->
                        in the prison <3612 -oikema -> : and he smote <3960 -patasso ->
                        Peter <4074 -Petros -> on the side <4125 -pleura -> , and raised
                        <1453 -egeiro -> him up , saying <3004 -lego -> , Arise <0450 -
                        anistemi -> up quickly <5034 -tachos -> . And his chains <0254 -
                        halusis -> fell <1601 -ekpipto -> off <1601 -ekpipto -> {from} [
                        his ] hands <5495 -cheir -> .

                        from ACT 012 010 When they were past <1330 -dierchomai -> the
                        first <4413 -protos -> and the second <1208 -deuteros -> ward
                        <5438 -phulake -> , they came <2064 -erchomai -> unto the iron
                        <4603 -sidereos -> gate <4439 -pule -> that leadeth <5342 -phero
                        -> unto the city <4172 -polis -> ; which <3748 -hostis -> opened
                        <0455 -anoigo -> to them of his own <0848 -hautou -> accord
                        <0844 -automatos -> : and they went <1831 -exerchomai -> out ,
                        and passed <4281 -proerchomai -> on through one <3391 -mia ->
                        street <4505 -rhume -> ; and forthwith <2112 -eutheos -> the
                        angel <0032 -aggelos -> departed <0868 -aphistemi -> {from} him .

                        from ACT 012 011 And when Peter <4074 -Petros -> was come <1096 -
                        ginomai -> to himself <1438 -heautou -> , he said <2036 -epo -> ,
                        Now <3568 -nun -> I know <1492 -eido -> of a surety <0230 -
                        alethos -> , that the Lord <2962 -kurios -> hath sent <1821 -
                        exapostello -> his angel <0032 -aggelos -> , and hath delivered
                        <1807 -exaireo -> me out of the hand <5495 -cheir -> of Herod
                        <2264 -Herodes -> , and [ {from} ] all <3956 -pas -> the
                        expectation <4329 -prosdokia -> of the people <2992 -laos -> of
                        the Jews <2453 -Ioudaios -> .

                        from ACT 012 019 And when Herod <2264 -Herodes -> had sought
                        <1934 -epizeteo -> for him , and found <2147 -heurisko -> him
                        not , he examined <0350 -anakrino -> the keepers <5441 -phulax -
                        > , and commanded <2753 -keleuo -> that [ they ] should be put
                        <0520 -apago -> to death <0520 -apago -> . And he went <2718 -
                        katerchomai -> down <2718 -katerchomai -> {from} Judaea <2449 -
                        Ioudaia -> to Caesarea <2542 -Kaisereia -> , and [ there ] abode
                        <1304 -diatribo -> .

                        from ACT 012 025 And Barnabas <0921 -Barnabas -> and Saul <4569 -
                        Saulos -> returned <5290 -hupostrepho -> {from} Jerusalem <2419 -
                        Hierousalem -> , when they had fulfilled <4137 -pleroo -> [
                        their ] ministry <1248 -diakonia -> , and took <4838 -
                        sumparalambano -> with them John <2491 -Ioannes -> , whose <3588
                        -ho -> surname <1941 -epikaleomai -> was Mark <3138 -Markos -> .

                        from ACT 013 004 . So <3767 -oun -> they , being sent <1599 -
                        ekpempo -> forth <1599 -ekpempo -> by the Holy <0040 -hagios ->
                        Ghost <4151 -pneuma -> , departed <2718 -katerchomai -> unto
                        Seleucia <4581 -Seleukeia -> ; and {from} thence <1564 -ekeithen
                        -> they sailed <0636 -apopleo -> to Cyprus <2954 -Kupros -> .

                        from ACT 013 008 But Elymas <1681 -Elumas -> the sorcerer <3097 -
                        magos -> ( for so <3779 -houto -> is his name <3686 -onoma -> by
                        interpretation <3177 -methermeneuo -> ) withstood <0436 -
                        anthistemi -> them , seeking <2212 -zeteo -> to turn <1294 -
                        diastrepho -> away <1294 -diastrepho -> the deputy <0446 -
                        anthupatos -> {from} the faith <4102 -pistis -> .

                        from ACT 013 013 Now <1161 -de -> when Paul <3972 -Paulos -> and
                        his company <4012 -peri -> loosed <0321 -anago -> from Paphos
                        <3974 -Paphos -> , they came <2064 -erchomai -> to Perga <4011 -
                        Perge -> in Pamphylia <3828 -Pamphulia -> : and John <2491 -
                        Ioannes -> departing <0672 -apochoreo -> {from} them returned
                        <5290 -hupostrepho -> to Jerusalem <2414 -Hierosoluma -> .

                        from ACT 013 013 Now <1161 -de -> when Paul <3972 -Paulos -> and
                        his company <4012 -peri -> loosed <0321 -anago -> {from} Paphos
                        <3974 -Paphos -> , they came <2064 -erchomai -> to Perga <4011 -
                        Perge -> in Pamphylia <3828 -Pamphulia -> : and John <2491 -
                        Ioannes -> departing <0672 -apochoreo -> from them returned
                        <5290 -hupostrepho -> to Jerusalem <2414 -Hierosoluma -> .

                        from ACT 013 014 . But when they departed <1330 -dierchomai ->
                        {from} Perga <4011 -Perge -> , they came <3854 -paraginomai ->
                        to Antioch <0490 -Antiocheia -> in Pisidia <4099 -Pisidia -> ,
                        and went <1525 -eiserchomai -> into <1519 -eis -> the synagogue
                        <4864 -sunagoge -> on the sabbath <4521 -sabbaton -> day <2250 -
                        hemera -> , and sat <2523 -kathizo -> down <2523 -kathizo -> .

                        from ACT 013 029 And when <5613 -hos -> they had fulfilled <5055
                        -teleo -> all <0537 -hapas -> that was written <1125 -grapho ->
                        of him , they took <2507 -kathaireo -> [ him ] down <2507 -
                        kathaireo -> {from} the tree <3586 -xulon -> , and laid <5087 -
                        tithemi -> [ him ] in a sepulchre <3419 -mnemeion -> .

                        from ACT 013 030 But God <2316 -theos -> raised <1453 -egeiro ->
                        him {from} the dead <3498 -nekros -> :

                        from ACT 013 031 And he was seen <3700 -optanomai -> many <4119 -
                        pleion -> days <2250 -hemera -> of them which came <4872 -
                        sunanabaino -> up with him {from} Galilee <1056 -Galilaia -> to
                        Jerusalem <2419 -Hierousalem -> , who <3748 -hostis -> are his
                        witnesses <3144 -martus -> unto the people <2992 -laos -> .

                        from ACT 013 034 And as concerning <3754 -hoti -> that he raised
                        <0450 -anistemi -> him up {from} the dead <3498 -nekros -> , [
                        now ] no <3371 -meketi -> more <2001 -episucho -> to return
                        <5290 -hupostrepho -> to corruption <1312 -diaphthora -> , he
                        said <5346 -phemi -> on this <3779 -houto -> wise <3779 -houto -
                        > , I will give <1325 -didomi -> you the sure <4103 -pistos ->
                        mercies <3741 -hosios -> of David <1138 -Dabid -> .

                        from ACT 013 039 And by him all <3956 -pas -> that believe <4100
                        -pisteuo -> are justified <1344 -dikaioo -> from all <3956 -pas -
                        > things , {from} which <3739 -hos -> ye could <1410 -dunamai ->
                        not be justified <1344 -dikaioo -> by the law <3551 -nomos -> of
                        Moses <3475 -Moseus -> .

                        from ACT 013 039 And by him all <3956 -pas -> that believe <4100
                        -pisteuo -> are justified <1344 -dikaioo -> {from} all <3956 -
                        pas -> things , from which <3739 -hos -> ye could <1410 -dunamai
                        -> not be justified <1344 -dikaioo -> by the law <3551 -nomos ->
                        of Moses <3475 -Moseus -> .

                        from ACT 013 046 Then <1161 -de -> Paul <3972 -Paulos -> and
                        Barnabas <0921 -Barnabas -> waxed <3955 -parrhesiazomai -> bold
                        <3955 -parrhesiazomai -> , and said <2036 -epo -> , It was
                        necessary <0316 -anagkaios -> that the word <3056 -logos -> of
                        God <2316 -theos -> should first <4412 -proton -> have been
                        spoken <2980 -laleo -> to you : but seeing <1894 -epeide -> ye
                        put <0683 -apotheomai -> it {from} you , and judge <2919 -krino -
                        > yourselves <1438 -heautou -> unworthy <0514 -axios -> of
                        everlasting <0166 -aionios -> life <2222 -zoe -> , lo <2400 -
                        idou -> , we turn <4762 -strepho -> to the Gentiles <1484 -
                        ethnos -> .

                        from ACT 014 008 . And there sat <2521 -kathemai -> a certain
                        <5100 -tis -> man <0435 -aner -> at <1722 -en -> Lystra <3082 -
                        Lustra -> , impotent <0102 -adunatos -> in his feet <4228 -pous -
                        > , being <5225 -huparcho -> a cripple <5560 -cholos -> {from}
                        his mother s <3384 -meter -> womb <2836 -koilia -> , who <3739 -
                        hos -> never <3763 -oudepote -> had walked <4043 -peripateo -> :

                        from ACT 014 015 And saying <3004 -lego -> , Sirs <0435 -aner ->
                        , why <5101 -tis -> do <4160 -poieo -> ye these <5130 -touton ->
                        things ? We also <2532 -kai -> are men <0444 -anthropos -> of
                        like <3663 -homoiopathes -> passions <3663 -homoiopathes -> with
                        you , and preach <2097 -euaggelizo -> unto you that ye should
                        turn <1994 -epistrepho -> {from} these <5023 -tauta -> vanities
                        <3152 -mataios -> unto the living <2198 -zao -> God <2316 -theos
                        -> , which <3739 -hos -> made <4160 -poieo -> heaven <3772 -
                        ouranos -> , and earth <1093 -ge -> , and the sea <2281 -
                        thalassa -> , and all <3956 -pas -> things that are therein
                        <0846 -autos -> :

                        from ACT 014 017 Nevertheless <2544 -kaitoige -> he left <0863 -
                        aphiemi -> not himself <1438 -heautou -> without <0267 -
                        amarturos -> witness <0267 -amarturos -> , in that he did <0015 -
                        agathopoieo -> good <0015 -agathopoieo -> , and gave <1325 -
                        didomi -> us rain <5205 -huetos -> {from} heaven <3771 -
                        ouranothen -> , and fruitful <2593 -karpophoros -> seasons <2540
                        -kairos -> , filling <1705 -empiplemi -> our hearts <2588 -
                        kardia -> with food <5160 -trophe -> and gladness <2167 -
                        euphrosune -> .

                        from ACT 014 019 . And there came <1904 -eperchomai -> thither
                        <1904 -eperchomai -> [ certain ] Jews <2453 -Ioudaios -> {from}
                        Antioch <0490 -Antiocheia -> and Iconium <2430 -Ikonion -> , who
                        <2532 -kai -> persuaded <3982 -peitho -> the people <3793 -
                        ochlos -> , and , having stoned <3034 -lithazo -> Paul <3972 -
                        Paulos -> , drew <4951 -suro -> [ him ] out of the city <4172 -
                        polis -> , supposing <3543 -nomizo -> he had been dead <2348 -
                        thnesko -> .

                        from ACT 014 026 And thence <1564 -ekeithen -> sailed <0636 -
                        apopleo -> to Antioch <0490 -Antiocheia -> , {from} whence <3606
                        -hothen -> they had been recommended <3860 -paradidomi -> to the
                        grace <5485 -charis -> of God <2316 -theos -> for the work <2041
                        -ergon -> which <3739 -hos -> they fulfilled <4137 -pleroo -> .

                        from ACT 015 001 . And certain <5100 -tis -> men which came
                        <2718 -katerchomai -> down <2718 -katerchomai -> {from} Judaea
                        <2449 -Ioudaia -> taught <1321 -didasko -> the brethren <0080 -
                        adephos -> , [ and said ] , Except <3362 -ean me -> ye be
                        circumcised <4059 -peritemno -> after the manner <1485 -ethos ->
                        of Moses <3475 -Moseus -> , ye cannot <1410 -dunamai -> be saved
                        <4982 -sozo -> .

                        from ACT 015 018 Known <1110 -gnostos -> unto God <2316 -theos -
                        > are all <3956 -pas -> his works <2041 -ergon -> {from} the
                        beginning of the world <0165 -aion -> .

                        from ACT 015 019 Wherefore <1352 -dio -> my sentence <2919 -
                        krino -> is , that we trouble <3926 -parenochleo -> not them ,
                        which <3588 -ho -> {from} among <0575 -apo -> the Gentiles <1484
                        -ethnos -> are turned <1994 -epistrepho -> to God <2316 -theos -
                        > :

                        from ACT 015 020 But that we write <1989 -epistello -> unto them
                        , that they abstain <0567 -apechomai -> from pollutions <0234 -
                        alisgema -> of idols <1497 -eidolon -> , and [ from ]
                        fornication <4202 -porneia -> , and [ from ] things strangled
                        <4156 -pniktos -> , and [ {from} ] blood <0129 -haima -> .

                        from ACT 015 020 But that we write <1989 -epistello -> unto them
                        , that they abstain <0567 -apechomai -> from pollutions <0234 -
                        alisgema -> of idols <1497 -eidolon -> , and [ from ]
                        fornication <4202 -porneia -> , and [ {from} ] things strangled
                        <4156 -pniktos -> , and [ from ] blood <0129 -haima -> .

                        from ACT 015 020 But that we write <1989 -epistello -> unto them
                        , that they abstain <0567 -apechomai -> from pollutions <0234 -
                        alisgema -> of idols <1497 -eidolon -> , and [ {from} ]
                        fornication <4202 -porneia -> , and [ from ] things strangled
                        <4156 -pniktos -> , and [ from ] blood <0129 -haima -> .

                        from ACT 015 020 But that we write <1989 -epistello -> unto them
                        , that they abstain <0567 -apechomai -> {from} pollutions <0234 -
                        alisgema -> of idols <1497 -eidolon -> , and [ from ]
                        fornication <4202 -porneia -> , and [ from ] things strangled
                        <4156 -pniktos -> , and [ from ] blood <0129 -haima -> .

                        from ACT 015 024 Forasmuch <1894 -epeide -> as we have heard
                        <0191 -akouo -> , that certain <5100 -tis -> which went <1831 -
                        exerchomai -> out {from} us have troubled <5015 -tarasso -> you
                        with words <3056 -logos -> , subverting <0384 -anaskeuazo ->
                        your <5216 -humon -> souls <5590 -psuche -> , saying <3004 -lego
                        -> , [ Ye must ] be circumcised <4059 -peritemno -> , and keep
                        <5083 -tereo -> the law <3551 -nomos -> : to whom <3739 -hos ->
                        we gave <1291 -diastellomai -> no <3756 -ou -> [ such ]
                        commandment <1291 -diastellomai -> :

                        from ACT 015 029 That ye abstain <0567 -apechomai -> from meats
                        offered <1494 -eidolothuton -> to idols <1494 -eidolothuton -> ,
                        and from blood <0129 -haima -> , and from things strangled <4156
                        -pniktos -> , and from fornication <4202 -porneia -> : {from}
                        which <3739 -hos -> if ye keep <1301 -diatereo -> yourselves
                        <1438 -heautou -> , ye shall do <4238 -prasso -> well <2095 -eu -
                        > . Fare <4517 -rhonnumi -> ye well <2095 -eu -> .

                        from ACT 015 029 That ye abstain <0567 -apechomai -> from meats
                        offered <1494 -eidolothuton -> to idols <1494 -eidolothuton -> ,
                        and from blood <0129 -haima -> , and from things strangled <4156
                        -pniktos -> , and {from} fornication <4202 -porneia -> : from
                        which <3739 -hos -> if ye keep <1301 -diatereo -> yourselves
                        <1438 -heautou -> , ye shall do <4238 -prasso -> well <2095 -eu -
                        > . Fare <4517 -rhonnumi -> ye well <2095 -eu -> .

                        from ACT 015 029 That ye abstain <0567 -apechomai -> from meats
                        offered <1494 -eidolothuton -> to idols <1494 -eidolothuton -> ,
                        and from blood <0129 -haima -> , and {from} things strangled
                        <4156 -pniktos -> , and from fornication <4202 -porneia -> :
                        from which <3739 -hos -> if ye keep <1301 -diatereo ->
                        yourselves <1438 -heautou -> , ye shall do <4238 -prasso -> well
                        <2095 -eu -> . Fare <4517 -rhonnumi -> ye well <2095 -eu -> .

                        from ACT 015 029 That ye abstain <0567 -apechomai -> from meats
                        offered <1494 -eidolothuton -> to idols <1494 -eidolothuton -> ,
                        and {from} blood <0129 -haima -> , and from things strangled
                        <4156 -pniktos -> , and from fornication <4202 -porneia -> :
                        from which <3739 -hos -> if ye keep <1301 -diatereo ->
                        yourselves <1438 -heautou -> , ye shall do <4238 -prasso -> well
                        <2095 -eu -> . Fare <4517 -rhonnumi -> ye well <2095 -eu -> .

                        from ACT 015 029 That ye abstain <0567 -apechomai -> {from}
                        meats offered <1494 -eidolothuton -> to idols <1494 -
                        eidolothuton -> , and from blood <0129 -haima -> , and from
                        things strangled <4156 -pniktos -> , and from fornication <4202 -
                        porneia -> : from which <3739 -hos -> if ye keep <1301 -diatereo
                        -> yourselves <1438 -heautou -> , ye shall do <4238 -prasso ->
                        well <2095 -eu -> . Fare <4517 -rhonnumi -> ye well <2095 -eu ->
                        .

                        from ACT 015 033 And after they had tarried <4160 -poieo -> [
                        there ] a space <5550 -chronos -> , they were let <0630 -apoluo -
                        > go <0630 -apoluo -> in peace <1515 -eirene -> {from} the
                        brethren <0080 -adephos -> unto the apostles .

                        from ACT 015 038 But Paul <3972 -Paulos -> thought not good
                        <0515 -axioo -> to take <4838 -sumparalambano -> him with them ,
                        who <3588 -ho -> departed <0868 -aphistemi -> from them {from}
                        Pamphylia <3828 -Pamphulia -> , and went <4905 -sunerchomai ->
                        not with them to the work <2041 -ergon -> .

                        from ACT 015 038 But Paul <3972 -Paulos -> thought not good
                        <0515 -axioo -> to take <4838 -sumparalambano -> him with them ,
                        who <3588 -ho -> departed <0868 -aphistemi -> {from} them from
                        Pamphylia <3828 -Pamphulia -> , and went <4905 -sunerchomai ->
                        not with them to the work <2041 -ergon -> .

                        from ACT 015 039 And the contention <3948 -paroxusmos -> was so
                        <5620 -hoste -> sharp between them , that they departed <0673 -
                        apochorizo -> asunder <0673 -apochorizo -> one <0240 -allelon ->
                        {from} the other <0240 -allelon -> : and so <5037 -te ->
                        Barnabas <0921 -Barnabas -> took <3880 -paralambano -> Mark
                        <3138 -Markos -> , and sailed <1602 -ekpleo -> unto Cyprus <2954
                        -Kupros -> ;

                        from ACT 016 011 Therefore <3767 -oun -> loosing <0321 -anago ->
                        {from} Troas <5174 -Troas -> , we came <2113 -euthudromeo ->
                        with a straight <2113 -euthudromeo -> course <2113 -euthudromeo -
                        > to Samothracia <4543 -Samothraike -> , and the next <1966 -
                        epiousa -> [ day ] to Neapolis <3496 -Neapolis -> ;

                        from ACT 016 012 And {from} thence <1564 -ekeithen -> to
                        Philippi <5375 -Philippoi -> , which <3748 -hostis -> is the
                        chief <4413 -protos -> city <4172 -polis -> of that part <3310 -
                        meris -> of Macedonia <3109 -Makedonia -> , [ and ] a colony
                        <2862 -kolonia -> : and we were in that city <4172 -polis ->
                        abiding <1304 -diatribo -> certain <5100 -tis -> days <2250 -
                        hemera -> .

                        from ACT 017 003 Opening <1272 -dianoigo -> and alleging <3908 -
                        paratithemi -> , that Christ <5547 -Christos -> must <1163 -dei -
                        > needs have suffered <3958 -pascho -> , and risen <0450 -
                        anistemi -> again <0450 -anistemi -> {from} the dead <3498 -
                        nekros -> ; and that this <3778 -houtos -> Jesus <2424 -Iesous -
                        > , whom <3739 -hos -> I preach <2605 -kataggello -> unto you ,
                        is Christ <5547 -Christos -> .

                        from ACT 017 027 That they should seek <2212 -zeteo -> the Lord
                        <2962 -kurios -> , if <1487 -ei -> haply <0686 -ara -> they
                        might feel <5584 -pselaphao -> after him , and find <2147 -
                        heurisko -> him , though <2544 -kaitoige -> he be not far <3112 -
                        makran -> {from} every <1538 -hekastos -> one <1520 -heis -> of
                        us :

                        from ACT 017 031 Because <1360 -dioti -> he hath appointed <2476
                        -histemi -> a day <2250 -hemera -> , in the which <3739 -hos ->
                        he will <3195 -mello -> judge <2919 -krino -> the world <3625 -
                        oikoumene -> in righteousness <1343 -dikaiosune -> by [ that ]
                        man <0435 -aner -> whom <3739 -hos -> he hath ordained <3724 -
                        horizo -> ; [ whereof ] he hath given <3930 -parecho ->
                        assurance <4102 -pistis -> unto all <3956 -pas -> [ men ] , in
                        that he hath raised <0450 -anistemi -> him {from} the dead <3498
                        -nekros -> .

                        from ACT 017 033 So <3779 -houto -> Paul <3972 -Paulos ->
                        departed <1831 -exerchomai -> {from} among <3319 -mesos -> them .

                        from ACT 018 001 . After <3326 -meta -> these <5023 -tauta ->
                        things Paul <3972 -Paulos -> departed <5562 -choreo -> {from}
                        Athens <0116 -Athenai -> , and came <2064 -erchomai -> to
                        Corinth <2882 -Korinthos -> ;

                        from ACT 018 002 And found <2147 -heurisko -> a certain <5100 -
                        tis -> Jew <2453 -Ioudaios -> named <3686 -onoma -> Aquila <0207
                        -Akulas -> , born <1085 -genos -> in Pontus <4195 -Pontos -> ,
                        lately <4373 -prosphatos -> come <2064 -erchomai -> from Italy
                        <2482 -Italia -> , with his wife <1135 -gune -> Priscilla <4252 -
                        Priscilla -> ; ( because that Claudius <2804 -Klaudios -> had
                        commanded <1299 -diatasso -> all <3956 -pas -> Jews <2453 -
                        Ioudaios -> to depart <5562 -choreo -> {from} Rome <4516 -Rhome -
                        > : ) and came <4334 -proserchomai -> unto them .

                        from ACT 018 002 And found <2147 -heurisko -> a certain <5100 -
                        tis -> Jew <2453 -Ioudaios -> named <3686 -onoma -> Aquila <0207
                        -Akulas -> , born <1085 -genos -> in Pontus <4195 -Pontos -> ,
                        lately <4373 -prosphatos -> come <2064 -erchomai -> {from} Italy
                        <2482 -Italia -> , with his wife <1135 -gune -> Priscilla <4252 -
                        Priscilla -> ; ( because that Claudius <2804 -Klaudios -> had
                        commanded <1299 -diatasso -> all <3956 -pas -> Jews <2453 -
                        Ioudaios -> to depart <5562 -choreo -> from Rome <4516 -Rhome ->
                        : ) and came <4334 -proserchomai -> unto them .

                        from ACT 018 005 And when <5613 -hos -> Silas <4609 -Silas ->
                        and Timotheus <5095 -Timotheos -> were come <2718 -katerchomai -
                        > {from} Macedonia <3109 -Makedonia -> , Paul <3972 -Paulos ->
                        was pressed <4912 -sunecho -> in the spirit <4151 -pneuma -> ,
                        and testified <1263 -diamarturomai -> to the Jews <2453 -
                        Ioudaios -> [ that ] Jesus <2424 -Iesous -> [ was ] Christ <5547
                        -Christos -> .

                        from ACT 018 006 And when they opposed <0498 -antitassomai ->
                        themselves , and blasphemed <0987 -blasphemeo -> , he shook
                        <1621 -ektinasso -> [ his ] raiment <2440 -himation -> , and
                        said <2036 -epo -> unto them , Your <0546 -apeileo -> blood
                        <0129 -haima -> [ be ] upon your <0546 -apeileo -> own heads
                        <2776 -kephale -> ; I [ am ] clean <2513 -katharos -> : {from}
                        henceforth <3568 -nun -> I will go <4198 -poreuomai -> unto the
                        Gentiles <1484 -ethnos -> .

                        from ACT 018 016 And he drave <0556 -apelauno -> them {from} the
                        judgment <0968 -bema -> seat <0968 -bema -> .

                        from ACT 018 021 But bade <0657 -apotassomai -> them farewell
                        <0657 -apotassomai -> , saying <2036 -epo -> , I must <1163 -dei
                        -> by all <3843 -pantos -> means <3843 -pantos -> keep <4160 -
                        poieo -> this <3588 -ho -> feast <1859 -heorte -> that cometh
                        <2064 -erchomai -> in Jerusalem <2414 -Hierosoluma -> : but I
                        will return <0344 -anakampto -> again <3825 -palin -> unto you ,
                        if God <2316 -theos -> will <2309 -thelo -> . And he sailed
                        <0321 -anago -> {from} Ephesus <2181 -Ephesos -> .

                        from ACT 019 009 But when <5613 -hos -> divers <5100 -tis ->
                        were hardened <4645 -skleruno -> , and believed <0544 -apeitheo -
                        > not , but spake <2551 -kakologeo -> evil of that way <3598 -
                        hodos -> before <1799 -enopion -> the multitude <4128 -plethos -
                        > , he departed <0868 -aphistemi -> {from} them , and separated
                        <0873 -aphorizo -> the disciples <3101 -mathetes -> , disputing
                        <1256 -dialegomai -> daily <2250 -hemera -> in the school <4981 -
                        schole -> of one <5100 -tis -> Tyrannus <5181 -Turannos -> .

                        from ACT 019 012 So <5620 -hoste -> that from his body <5559 -
                        chros -> were brought <2018 -epiphero -> unto the sick <0770 -
                        astheneo -> handkerchiefs <4676 -soudarion -> or <2228 -e ->
                        aprons <4612 -simikinthion -> , and the diseases <3554 -nosos ->
                        departed <0525 -apallasso -> {from} them , and the evil <4190 -
                        poneros -> spirits <4151 -pneuma -> went <1831 -exerchomai ->
                        out of them .

                        from ACT 019 012 So <5620 -hoste -> that {from} his body <5559 -
                        chros -> were brought <2018 -epiphero -> unto the sick <0770 -
                        astheneo -> handkerchiefs <4676 -soudarion -> or <2228 -e ->
                        aprons <4612 -simikinthion -> , and the diseases <3554 -nosos ->
                        departed <0525 -apallasso -> from them , and the evil <4190 -
                        poneros -> spirits <4151 -pneuma -> went <1831 -exerchomai ->
                        out of them .

                        from ACT 019 035 And when the townclerk <1122 -grammateus -> had
                        appeased <2687 -katastello -> the people <3793 -ochlos -> , he
                        said <5346 -phemi -> , [ Ye ] men <0435 -aner -> of Ephesus
                        <2181 -Ephesos -> , what <5101 -tis -> man <0444 -anthropos ->
                        is there that knoweth <1097 -ginosko -> not how that the city
                        <4172 -polis -> of the Ephesians <2180 -Ephesios -> is a
                        worshipper <3511 -neokoros -> of the great <3173 -megas ->
                        goddess <2299 -thea -> Diana <0735 -Artemis -> , and of the [
                        image ] which fell <1356 -diopetes -> down {from} Jupiter <1356 -
                        diopetes -> ?

                        from ACT 020 006 And we sailed <1602 -ekpleo -> away <1602 -
                        ekpleo -> {from} Philippi <5375 -Philippoi -> after <3326 -meta -
                        > the days <2250 -hemera -> of unleavened <0106 -azumos -> bread
                        , and came <2064 -erchomai -> unto them to Troas <5174 -Troas ->
                        in five <4002 -pente -> days <2250 -hemera -> ; where <3757 -hou
                        -> we abode <1304 -diatribo -> seven <2033 -hepta -> days <2250 -
                        hemera -> .

                        from ACT 020 009 And there sat <2521 -kathemai -> in a window
                        <2376 -thuris -> a certain <5100 -tis -> young <3494 -neanias ->
                        man <3494 -neanias -> named <3686 -onoma -> Eutychus <2161 -
                        Eutuchos -> , being fallen <2702 -kataphero -> into a deep <0901
                        -bathus -> sleep <5258 -hupnos -> : and as Paul <3972 -Paulos ->
                        was long <4119 -pleion -> preaching <1256 -dialegomai -> , he
                        sunk <2702 -kataphero -> down <2736 -kato -> with sleep <5258 -
                        hupnos -> , and fell <4098 -pipto -> down {from} the third <5152
                        -tristegon -> loft <5152 -tristegon -> , and was taken <0142 -
                        airo -> up dead <3498 -nekros -> .

                        from ACT 020 017 . And {from} Miletus <3399 -Miletos -> he sent
                        <3992 -pempo -> to Ephesus <2181 -Ephesos -> , and called <3333 -
                        metakaleo -> the elders <4245 -presbuteros -> of the church
                        <1577 -ekklesia -> .

                        from ACT 020 018 And when <5613 -hos -> they were come <3854 -
                        paraginomai -> to him , he said <2036 -epo -> unto them , Ye
                        know <1987 -epistamai -> , {from} the first <4413 -protos -> day
                        <2250 -hemera -> that I came <1910 -epibaino -> into <1519 -eis -
                        > Asia <0773 -Asia -> , after <4459 -pos -> what <4459 -pos ->
                        manner <4458 - -pos -> I have been <1096 -ginomai -> with you at
                        all <3956 -pas -> seasons <5550 -chronos -> ,

                        from ACT 020 020 [ And ] how <5613 -hos -> I kept <5288 -
                        hupostello -> back <5288 -hupostello -> nothing <3762 -oudeis ->
                        that was profitable <4851 -sumphero -> [ unto you ] , but have
                        shewed <0312 -anaggello -> you , and have taught <1321 -didasko -
                        > you publickly <1219 -demosios -> , and {from} house <3624 -
                        oikos -> to house <3624 -oikos -> ,

                        from ACT 020 026 Wherefore <1352 -dio -> I take you to record
                        <3143 -marturomai -> this <4594 -semeron -> day <4594 -semeron -
                        > , that I [ am ] pure <2513 -katharos -> {from} the blood <0129
                        -haima -> of all <3956 -pas -> [ men ] .

                        from ACT 021 001 . And it came <1096 -ginomai -> to pass , that
                        after <5613 -hos -> we were gotten <0645 -apospao -> from them ,
                        and had launched <0321 -anago -> , we came <2064 -erchomai ->
                        with a straight <2113 -euthudromeo -> course <4144 -ploos ->
                        unto Coos <2972 -Kos -> , and the [ day ] following <1836 -hexes
                        -> unto Rhodes <4499 -Rhodos -> , and {from} thence <1564 -
                        ekeithen -> unto Patara <3959 -Patara -> :

                        from ACT 021 001 . And it came <1096 -ginomai -> to pass , that
                        after <5613 -hos -> we were gotten <0645 -apospao -> {from} them
                        , and had launched <0321 -anago -> , we came <2064 -erchomai ->
                        with a straight <2113 -euthudromeo -> course <4144 -ploos ->
                        unto Coos <2972 -Kos -> , and the [ day ] following <1836 -hexes
                        -> unto Rhodes <4499 -Rhodos -> , and from thence <1564 -
                        ekeithen -> unto Patara <3959 -Patara -> :

                        from ACT 021 007 And when we had finished <1274 -dianuo -> [ our
                        ] course <4144 -ploos -> {from} Tyre <5184 -Turos -> , we came
                        <2658 -katantao -> to Ptolemais <4424 -Ptolemais -> , and
                        saluted <0782 -aspazomai -> the brethren <0080 -adephos -> , and
                        abode <3306 -meno -> with them one <3391 -mia -> day <2250 -
                        hemera -> .

                        from ACT 021 010 And as we tarried <1961 -epimeno -> [ there ]
                        many <4119 -pleion -> days <2250 -hemera -> , there came <2718 -
                        katerchomai -> down <2718 -katerchomai -> {from} Judaea <2449 -
                        Ioudaia -> a certain <5100 -tis -> prophet <4396 -prophetes -> ,
                        named <3686 -onoma -> Agabus <0013 -Agabos -> .

                        from ACT 021 025 As touching <4012 -peri -> the Gentiles <1484 -
                        ethnos -> which believe <4100 -pisteuo -> , we have written
                        <1989 -epistello -> [ and ] concluded <2919 -krino -> that they
                        observe <5083 -tereo -> no <3367 -medeis -> such <5108 -toioutos
                        -> thing , save <1508 -ei me -> only that they keep <5442 -
                        phulasso -> themselves from [ things ] offered <1494 -
                        eidolothuton -> to idols <1494 -eidolothuton -> , and from blood
                        <0129 -haima -> , and from strangled <4156 -pniktos -> , and
                        {from} fornication <4202 -porneia -> .

                        from ACT 021 025 As touching <4012 -peri -> the Gentiles <1484 -
                        ethnos -> which believe <4100 -pisteuo -> , we have written
                        <1989 -epistello -> [ and ] concluded <2919 -krino -> that they
                        observe <5083 -tereo -> no <3367 -medeis -> such <5108 -toioutos
                        -> thing , save <1508 -ei me -> only that they keep <5442 -
                        phulasso -> themselves from [ things ] offered <1494 -
                        eidolothuton -> to idols <1494 -eidolothuton -> , and from blood
                        <0129 -haima -> , and {from} strangled <4156 -pniktos -> , and
                        from fornication <4202 -porneia -> .

                        from ACT 021 025 As touching <4012 -peri -> the Gentiles <1484 -
                        ethnos -> which believe <4100 -pisteuo -> , we have written
                        <1989 -epistello -> [ and ] concluded <2919 -krino -> that they
                        observe <5083 -tereo -> no <3367 -medeis -> such <5108 -toioutos
                        -> thing , save <1508 -ei me -> only that they keep <5442 -
                        phulasso -> themselves from [ things ] offered <1494 -
                        eidolothuton -> to idols <1494 -eidolothuton -> , and {from}
                        blood <0129 -haima -> , and from strangled <4156 -pniktos -> ,
                        and from fornication <4202 -porneia -> .

                        from ACT 021 025 As touching <4012 -peri -> the Gentiles <1484 -
                        ethnos -> which believe <4100 -pisteuo -> , we have written
                        <1989 -epistello -> [ and ] concluded <2919 -krino -> that they
                        observe <5083 -tereo -> no <3367 -medeis -> such <5108 -toioutos
                        -> thing , save <1508 -ei me -> only that they keep <5442 -
                        phulasso -> themselves {from} [ things ] offered <1494 -
                        eidolothuton -> to idols <1494 -eidolothuton -> , and from blood
                        <0129 -haima -> , and from strangled <4156 -pniktos -> , and
                        from fornication <4202 -porneia -> .

                        from ACT 022 005 As also <2532 -kai -> the high <0749 -
                        archiereus -> priest <0749 -archiereus -> doth bear <3140 -
                        martureo -> me witness <3140 -martureo -> , and all <3956 -pas -
                        > the estate of the elders <4244 -presbuterion -> : {from} whom
                        <3739 -hos -> also <2532 -kai -> I received <1209 -dechomai ->
                        letters <1992 -epistole -> unto the brethren <0080 -adephos -> ,
                        and went <4198 -poreuomai -> to Damascus <1154 -Damaskos -> , to
                        bring <0071 -ago -> them which were there <1566 -ekeise -> bound
                        <1210 -deo -> unto Jerusalem <2419 -Hierousalem -> , for to be
                        punished <5097 -timoreo -> .

                        from ACT 022 006 And it came <1096 -ginomai -> to pass , that ,
                        as I made <4198 -poreuomai -> my journey <4198 -poreuomai -> ,
                        and was come <1448 -eggizo -> nigh <1448 -eggizo -> unto
                        Damascus <1154 -Damaskos -> about <4012 -peri -> noon <3314 -
                        mesembria -> , suddenly <1810 -exaiphnes -> there shone <4015 -
                        periastrapto -> {from} heaven <3772 -ouranos -> a great <2425 -
                        hikanos -> light <5457 -phos -> round <4015 -periastrapto ->
                        about <4012 -peri -> me .

                        from ACT 022 022 . And they gave him audience <0191 -akouo ->
                        unto this <5127 -toutou -> word <3056 -logos -> , and [ then ]
                        lifted <1869 -epairo -> up their voices <5456 -phone -> , and
                        said <3004 -lego -> , Away <0142 -airo -> with such <5108 -
                        toioutos -> a [ fellow ] {from} the earth <1093 -ge -> : for it
                        is not fit <2520 -katheko -> that he should live <2198 -zao -> .

                        from ACT 022 029 Then <3767 -oun -> straightway <2112 -eutheos -
                        > they departed <0868 -aphistemi -> {from} him which <3588 -ho -
                        > should <3195 -mello -> have examined <0426 -anetazo -> him :
                        and the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -
                        > also <2532 -kai -> was afraid <5399 -phobeo -> , after he knew
                        <1921 -epiginosko -> that he was a Roman <4514 -Rhomaios -> ,
                        and because <3754 -hoti -> he had bound <1210 -deo -> him .

                        from ACT 022 030 On the morrow <1887 -epaurion -> , because he
                        would have known <1097 -ginosko -> the certainty <0804 -asphales
                        -> wherefore <5101 -tis -> he was accused <2723 -kategoreo -> of
                        the Jews <2453 -Ioudaios -> , he loosed <3089 -luo -> him {from}
                        [ his ] bands <1199 -desmon -> , and commanded <2753 -keleuo ->
                        the chief <0749 -archiereus -> priests <0749 -archiereus -> and
                        all <3650 -holos -> their council <4892 -sunedrion -> to appear
                        <2064 -erchomai -> , and brought <2609 -katago -> Paul <3972 -
                        Paulos -> down <2609 -katago -> , and set <2476 -histemi -> him
                        before <1519 -eis -> them .

                        from ACT 023 010 And when there arose <1096 -ginomai -> a great
                        <4183 -polus -> dissension <4714 -stasis -> , the chief <5506 -
                        chiliarchos -> captain <5506 -chiliarchos -> , fearing <2125 -
                        eulabeomai -> lest <3361 -me -> Paul <3972 -Paulos -> should
                        have been pulled <1288 -diaspao -> in pieces <1288 -diaspao ->
                        of them , commanded <2753 -keleuo -> the soldiers <4753 -
                        strateuma -> to go <2597 -katabaino -> down <2597 -katabaino -> ,
                        and to take <0726 -harpazo -> him by force <0726 -harpazo ->
                        {from} among <3319 -mesos -> them , and to bring <0071 -ago -> [
                        him ] into <1519 -eis -> the castle <3925 -parembole -> .

                        from ACT 023 021 But do not thou yield <3982 -peitho -> unto
                        them : for there lie in wait <1748 -enedreuo -> for him of them
                        more <4119 -pleion -> than forty <5062 -tessarakonta -> men
                        <0435 -aner -> , which <3748 -hostis -> have bound <0332 -
                        anathematizo -> themselves <1438 -heautou -> with an oath <0332 -
                        anathematizo -> , that they will neither <3383 -mete -> eat
                        <5315 -phago -> nor drink <4095 -pino -> till <2193 -heos ->
                        they have killed <0337 -anaireo -> him : and now <3568 -nun ->
                        are they ready <2092 -hetoimos -> , looking <4327 -prosdechomai -
                        > for a promise <1860 -epaggelia -> {from} thee .

                        from ACT 024 018 Whereupon <3739 -hos -> certain <5100 -tis ->
                        Jews <2453 -Ioudaios -> {from} Asia <0773 -Asia -> found <2147 -
                        heurisko -> me purified <0048 -hagnizo -> in the temple <2411 -
                        hieron -> , neither <3756 -ou -> with multitude <3793 -ochlos ->
                        , nor <3761 -oude -> with tumult <2351 -thorubos -> .

                        from ACT 025 001 . Now <3767 -oun -> when Festus <5347 -Phestos -
                        > was come <1910 -epibaino -> into the province <1885 -eparchia -
                        > , after <3326 -meta -> three <5140 -treis -> days <2250 -
                        hemera -> he ascended <0305 -anabaino -> {from} Caesarea <2542 -
                        Kaisereia -> to Jerusalem <2414 -Hierosoluma -> .

                        from ACT 025 007 And when he was come <3854 -paraginomai -> ,
                        the Jews <2453 -Ioudaios -> which came <2597 -katabaino -> down
                        <2597 -katabaino -> {from} Jerusalem <2414 -Hierosoluma -> stood
                        <4026 -periistemi -> round <4026 -periistemi -> about <3936 -
                        paristemi -> , and laid <5342 -phero -> many <4183 -polus -> and
                        grievous <0926 -barus -> complaints <0157 -aitiama -> against
                        <2596 -kata -> Paul <3972 -Paulos -> , which <3588 -ho -> they
                        could <2480 -ischuo -> not prove <0584 -apodeiknumi -> .

                        from ACT 026 004 My manner <0981 -biosis -> of life <0981 -
                        biosis -> {from} my youth <3503 -neotes -> , which <3588 -ho ->
                        was at <0575 -apo -> the first <0746 -arche -> among <1722 -en -
                        > mine <3450 -mou -> own nation <1484 -ethnos -> at <1722 -en ->
                        Jerusalem <2414 -Hierosoluma -> , know <2467 -isemi -> all <3956
                        -pas -> the Jews <2453 -Ioudaios -> ;

                        from ACT 026 005 Which knew <4267 -proginosko -> me {from} the
                        beginning <0509 -anothen -> , if <1437 -ean -> they would <2309 -
                        thelo -> testify <3140 -martureo -> , that after <2596 -kata ->
                        the most straitest <0196 -akribestatos -> sect <0139 -hairesis -
                        > of our religion <2356 -threskeia -> I lived <2198 -zao -> a
                        Pharisee <5330 -Pharisaios -> .

                        from ACT 026 010 Which <3739 -hos -> thing I also <2532 -kai ->
                        did <4160 -poieo -> in Jerusalem <2414 -Hierosoluma -> : and
                        many <4183 -polus -> of the saints <0040 -hagios -> did I shut
                        <2623 -katakleio -> up in prison <5438 -phulake -> , having
                        received <2983 -lambano -> authority <1849 -exousia -> {from}
                        the chief <0749 -archiereus -> priests <0749 -archiereus -> ;
                        and when they were put <0337 -anaireo -> to death <0337 -anaireo
                        -> , I gave <2702 -kataphero -> my voice <5586 -psephos ->
                        against <2702 -kataphero -> [ them ] .

                        from ACT 026 012 . Whereupon <3739 -hos -> as I went <4198 -
                        poreuomai -> to Damascus <1154 -Damaskos -> with authority <1849
                        -exousia -> and commission <2011 -epitrope -> {from} the chief
                        <0749 -archiereus -> priests <0749 -archiereus -> ,

                        from ACT 026 013 At midday <3319 -mesos -> , O king <0935 -
                        basileus -> , I saw <1492 -eido -> in the way <3598 -hodos -> a
                        light <5457 -phos -> {from} heaven <3771 -ouranothen -> , above
                        <5228 -huper -> the brightness <2987 -lamprotes -> of the sun
                        <2246 -helios -> , shining <4034 -perilampo -> round <4034 -
                        perilampo -> about <4034 -perilampo -> me and them which
                        journeyed <4198 -poreuomai -> with me .

                        from ACT 026 017 Delivering <1807 -exaireo -> thee from the
                        people <2992 -laos -> , and [ {from} ] the Gentiles <1484 -
                        ethnos -> , unto whom <3739 -hos -> now <3568 -nun -> I send
                        <0649 -apostello -> thee ,

                        from ACT 026 017 Delivering <1807 -exaireo -> thee {from} the
                        people <2992 -laos -> , and [ from ] the Gentiles <1484 -ethnos -
                        > , unto whom <3739 -hos -> now <3568 -nun -> I send <0649 -
                        apostello -> thee ,

                        from ACT 026 018 To open <0455 -anoigo -> their eyes <3788 -
                        ophthalmos -> , [ and ] to turn <1994 -epistrepho -> [ them ]
                        from darkness <4655 -skotos -> to light <5457 -phos -> , and [
                        {from} ] the power <1849 -exousia -> of Satan <4567 -Satanas ->
                        unto God <2316 -theos -> , that they may receive <2983 -lambano -
                        > forgiveness <0859 -aphesis -> of sins <0266 -hamartia -> , and
                        inheritance <2819 -kleros -> among <1722 -en -> them which are
                        sanctified <0037 -hagiazo -> by faith <4102 -pistis -> that is
                        in me .

                        from ACT 026 018 To open <0455 -anoigo -> their eyes <3788 -
                        ophthalmos -> , [ and ] to turn <1994 -epistrepho -> [ them ]
                        {from} darkness <4655 -skotos -> to light <5457 -phos -> , and [
                        from ] the power <1849 -exousia -> of Satan <4567 -Satanas ->
                        unto God <2316 -theos -> , that they may receive <2983 -lambano -
                        > forgiveness <0859 -aphesis -> of sins <0266 -hamartia -> , and
                        inheritance <2819 -kleros -> among <1722 -en -> them which are
                        sanctified <0037 -hagiazo -> by faith <4102 -pistis -> that is
                        in me .

                        from ACT 026 023 That Christ <5547 -Christos -> should suffer
                        <3805 -pathetos -> , [ and ] that he should be the first <4413 -
                        protos -> that should <3195 -mello -> rise <0386 -anastasis ->
                        {from} the dead <3498 -nekros -> , and should shew <2605 -
                        kataggello -> light <5457 -phos -> unto the people <2992 -laos -
                        > , and to the Gentiles <1484 -ethnos -> .

                        from ACT 026 026 For the king <0935 -basileus -> knoweth <1987 -
                        epistamai -> of these <5130 -touton -> things , before <4314 -
                        pros -> whom <3739 -hos -> also <2532 -kai -> I speak <2980 -
                        laleo -> freely <3955 -parrhesiazomai -> : for I am persuaded
                        <3982 -peitho -> that none <3762 -oudeis -> of these <5130 -
                        touton -> things are hidden <2990 -lanthano -> {from} him ; for
                        this <5124 -touto -> thing was not done <4238 -prasso -> in a
                        corner <1137 -gonia -> .

                        from ACT 027 004 And when we had launched <0321 -anago -> {from}
                        thence <1564 -ekeithen -> , we sailed <5284 -hupopleo -> under
                        <5284 -hupopleo -> Cyprus <2954 -Kupros -> , because <1223 -dia -
                        > the winds <0417 -anemos -> were contrary <1727 -enantios -> .

                        from ACT 027 021 . But after <5225 -huparcho -> long <4183 -
                        polus -> abstinence <0776 -asitia -> Paul <3972 -Paulos -> stood
                        <2476 -histemi -> forth in the midst <3319 -mesos -> of them ,
                        and said <2036 -epo -> , Sirs <0435 -aner -> , ye should <1163 -
                        dei -> have hearkened <3980 -peitharcheo -> unto me , and not
                        have loosed <0321 -anago -> {from} Crete <2914 -Krete -> , and
                        to have gained <2770 -kerdaino -> this <5026 -taute -> harm
                        <5196 -hubris -> and loss <2209 -zemia -> .

                        from ACT 027 034 Wherefore <1352 -dio -> I pray <3870 -parakaleo
                        -> you to take <4355 -proslambano -> [ some ] meat <5160 -trophe
                        -> : for this <5124 -touto -> is for your <5212 -humeteros ->
                        health <4991 -soteria -> : for there shall not an hair <2359 -
                        thrix -> fall <4098 -pipto -> {from} the head <2776 -kephale ->
                        of any <3762 -oudeis -> of you .

                        from ACT 027 043 But the centurion <1543 -hekatontarches -> ,
                        willing <1014 -boo -lom -ahee -> to save <1295 -diasozo -> Paul
                        <3972 -Paulos -> , kept <2967 -koluo -> them {from} [ their ]
                        purpose <1013 -boulema -> ; and commanded <2753 -keleuo -> that
                        they which could <1410 -dunamai -> swim <2860 -kolumbao ->
                        should cast <0641 -aporrhipto -> [ themselves ] first <4413 -
                        protos -> [ into the sea ] , and get <1826 -exeimi -> to land
                        <1093 -ge -> :

                        from ACT 028 013 And {from} thence <3606 -hothen -> we fetched a
                        compass <4022 -perierchomai -> , and came <2658 -katantao -> to
                        Rhegium <4484 -Rhegion -> : and after <3326 -meta -> one <3391 -
                        mia -> day <2250 -hemera -> the south <3558 -notos -> wind blew
                        <1920 -epiginomai -> , and we came <2064 -erchomai -> the next
                        <1206 -deuteraios -> day to Puteoli <4223 -Potioloi -> :

                        from ACT 028 015 And {from} thence <1564 -ekeithen -> , when the
                        brethren <0080 -adephos -> heard <0191 -akouo -> of us , they
                        came <1831 -exerchomai -> to meet <0529 -apantesis -> us as far
                        <0891 -achri -> as Appii <0675 ->Appios -> forum <5410 -Phoron -
                        > , and The three <5140 -treis -> taverns <4999 -Tabernai -> :
                        whom <3739 -hos -> when Paul <3972 -Paulos -> saw <1492 -eido ->
                        , he thanked <2168 -eucharisteo -> God <2316 -theos -> , and
                        took <2983 -lambano -> courage <2294 -tharsos -> .

                        from ACT 028 017 . And it came <1096 -ginomai -> to pass , that
                        after <3326 -meta -> three <5140 -treis -> days <2250 -hemera ->
                        Paul <3972 -Paulos -> called <4779 -sugkaleo -> the chief <4413 -
                        protos -> of the Jews <2453 -Ioudaios -> together <4779 -
                        sugkaleo -> : and when they were come <4905 -sunerchomai ->
                        together <4905 -sunerchomai -> , he said <3004 -lego -> unto
                        them , Men <0435 -aner -> [ and ] brethren <0080 -adephos -> ,
                        though I have committed <4160 -poieo -> nothing <3762 -oudeis ->
                        against <1727 -enantios -> the people <2992 -laos -> , or <2228 -
                        e -> customs <1485 -ethos -> of our fathers <3971 -patroios -> ,
                        yet was I delivered <3860 -paradidomi -> prisoner <1198 -desmios
                        -> {from} Jerusalem <2414 -Hierosoluma -> into <1519 -eis -> the
                        hands <5495 -cheir -> of the Romans <4514 -Rhomaios -> .

                        from ACT 028 023 . And when they had appointed <5021 -tasso ->
                        him a day <2250 -hemera -> , there came <2240 -heko -> many
                        <4119 -pleion -> to him into <1519 -eis -> [ his ] lodging <3578
                        -xenia -> ; to whom <3739 -hos -> he expounded <1620 -ektithemi -
                        > and testified <1263 -diamarturomai -> the kingdom <0932 -
                        basileia -> of God <2316 -theos -> , persuading <3982 -peitho ->
                        them concerning <4012 -peri -> Jesus <2424 -Iesous -> , both
                        <5037 -te -> out of the law <3551 -nomos -> of Moses <3475 -
                        Moseus -> , and [ out of ] the prophets <4396 -prophetes -> ,
                        {from} morning <4404 -proi -> till <2193 -heos -> evening <2073 -
                        hespera -> .

                        from ROM 001 004 And declared <3724 -horizo -> [ to be ] the Son
                        <5207 -huios -> of God <2316 -theos -> with power <1411 -dunamis
                        -> , according <2596 -kata -> to the spirit <4151 -pneuma -> of
                        holiness <0042 -hagiosune -> , by the resurrection <0386 -
                        anastasis -> {from} the dead <3498 -nekros -> :

                        from ROM 001 007 To all <3956 -pas -> that be in Rome <4516 -
                        Rhome -> , beloved <0027 -agapetos -> of God <2316 -theos -> ,
                        called <2822 -kletos -> [ to be ] saints <0040 -hagios -> :
                        Grace <5485 -charis -> to you and peace <1515 -eirene -> {from}
                        God <2316 -theos -> our Father <3962 -pater -> , and the Lord
                        <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -
                        > .

                        from ROM 001 017 For therein <0846 -autos -> is the
                        righteousness <1343 -dikaiosune -> of God <2316 -theos ->
                        revealed <0601 -apokalupto -> {from} faith <4102 -pistis -> to
                        faith <4102 -pistis -> : as it is written <1125 -grapho -> , The
                        just <1342 -dikaios -> shall live <2198 -zao -> by faith <4102 -
                        pistis -> .

                        from ROM 001 018 For the wrath <3709 -orge -> of God <2316 -
                        theos -> is revealed <0601 -apokalupto -> {from} heaven <3772 -
                        ouranos -> against <1909 -epi -> all <3956 -pas -> ungodliness
                        <0763 -asebeia -> and unrighteousness <0093 -adikia -> of men
                        <0444 -anthropos -> , who <3588 -ho -> hold <2722 -katecho ->
                        the truth <0225 -aletheia -> in unrighteousness <0093 -adikia ->
                        ;

                        from ROM 001 020 For the invisible <0517 -aoratos -> things of
                        him {from} the creation <2937 -ktisis -> of the world <2889 -
                        kosmos -> are clearly <2529 -kathorao -> seen <2529 -kathorao ->
                        , being understood <3539 -noieo -> by the things that are made
                        <4161 -poiema -> , [ even ] his eternal <0126 -aidios -> power
                        <1411 -dunamis -> and Godhead <2305 -theiotes -> ; so <1519 -eis
                        -> that they are without <0379 -anapologetos -> excuse <0379 -
                        anapologetos -> :

                        from ROM 004 024 But for us also <2532 -kai -> , to whom <3739 -
                        hos -> it shall be imputed <3049 -logizomai -> , if we believe
                        <4100 -pisteuo -> on <1909 -epi -> him that raised <1453 -egeiro
                        -> up Jesus <2424 -Iesous -> our Lord <2962 -kurios -> {from}
                        the dead <3498 -nekros -> ;

                        from ROM 005 009 Much <4183 -polus -> more <3123 -mallon -> then
                        <3767 -oun -> , being now <3568 -nun -> justified <1344 -dikaioo
                        -> by his blood <0129 -haima -> , we shall be saved <4982 -sozo -
                        > {from} wrath <3709 -orge -> through <1223 -dia -> him .

                        from ROM 005 014 Nevertheless <0235 -alla -> death <2288 -
                        thanatos -> reigned <0936 -basileuo -> {from} Adam <0076 -Adam -
                        > to Moses <3475 -Moseus -> , even <2532 -kai -> over <1909 -epi
                        -> them that had not sinned <0264 -hamartano -> after <1909 -epi
                        -> the similitude <3667 -homoioma -> of Adam s <0076 -Adam ->
                        transgression <3847 -parabasis -> , who <3739 -hos -> is the
                        figure <5179 -tupos -> of him that was to come <3195 -mello -> .

                        from ROM 006 004 Therefore <3767 -oun -> we are buried <4916 -
                        sunthapto -> with him by baptism <0908 -baptisma -> into <1519 -
                        eis -> death <2288 -thanatos -> : that like <5618 -hosper -> as
                        Christ <5547 -Christos -> was raised <1453 -egeiro -> up {from}
                        the dead <3498 -nekros -> by the glory <1391 -doxa -> of the
                        Father <3962 -pater -> , even so <3779 -houto -> we also <2532 -
                        kai -> should walk <4043 -peripateo -> in newness <2538 -
                        kainotes -> of life <2222 -zoe -> .

                        from ROM 006 007 For he that is dead <0599 -apothnesko -> is
                        freed <1344 -dikaioo -> {from} sin <0266 -hamartia -> .

                        from ROM 006 009 Knowing <1492 -eido -> that Christ <5547 -
                        Christos -> being raised <1453 -egeiro -> {from} the dead <3498 -
                        nekros -> dieth <0599 -apothnesko -> no <3765 -ouketi -> more
                        <2089 -eti -> ; death <2288 -thanatos -> hath no <3765 -ouketi -
                        > more <3765 -ouketi -> dominion <2961 -kurieuo -> over him .

                        from ROM 006 013 Neither <3366 -mede -> yield <3936 -paristemi -
                        > ye your <5216 -humon -> members <3196 -melos -> [ as ]
                        instruments <3696 -hoplon -> of unrighteousness <0093 -adikia ->
                        unto sin <0266 -hamartia -> : but yield <3936 -paristemi ->
                        yourselves <1438 -heautou -> unto God <2316 -theos -> , as those
                        that are alive <2198 -zao -> {from} the dead <3498 -nekros -> ,
                        and your <5216 -humon -> members <3196 -melos -> [ as ]
                        instruments <3696 -hoplon -> of righteousness <1343 -dikaiosune -
                        > unto God <2316 -theos -> .

                        from ROM 006 017 But God <2316 -theos -> be thanked <5485 -
                        charis -> , that ye were the servants <1401 -doulos -> of sin
                        <0266 -hamartia -> , but ye have obeyed <5219 -hupakouo ->
                        {from} the heart <2588 -kardia -> that form <5179 -tupos -> of
                        doctrine <1322 -didache -> which <3739 -hos -> was delivered
                        <3860 -paradidomi -> you .

                        from ROM 006 018 Being then <1161 -de -> made <1659 -eleutheroo -
                        > free <1659 -eleutheroo -> {from} sin <0266 -hamartia -> , ye
                        became <1402 -douloo -> the servants <1402 -douloo -> of
                        righteousness <1343 -dikaiosune -> .

                        from ROM 006 020 For when <3753 -hote -> ye were the servants
                        <1401 -doulos -> of sin <0266 -hamartia -> , ye were free <1658 -
                        eleutheros -> {from} righteousness <1343 -dikaiosune -> .

                        from ROM 006 022 But now <3570 -nuni -> being made <1659 -
                        eleutheroo -> free <1659 -eleutheroo -> {from} sin <0266 -
                        hamartia -> , and become <1402 -douloo -> servants <1402 -douloo
                        -> to God <2316 -theos -> , ye have <2192 -echo -> your <5216 -
                        humon -> fruit <2590 -karpos -> unto holiness <0038 -hagiasmos -
                        > , and the end <5056 -telos -> everlasting <0166 -aionios ->
                        life <2222 -zoe -> .

                        from ROM 007 002 For the woman <1135 -gune -> which hath <5220 -
                        hupandros -> an husband <5220 -hupandros -> is bound <1210 -deo -
                        > by the law <3551 -nomos -> to [ her ] husband <0435 -aner ->
                        so long as he liveth <2198 -zao -> ; but if <1437 -ean -> the
                        husband <0435 -aner -> be dead <0599 -apothnesko -> , she is
                        loosed <2673 -katargeo -> {from} the law <3551 -nomos -> of [
                        her ] husband <0435 -aner -> .

                        from ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -
                        ean -> , while [ her ] husband <0435 -aner -> liveth <2198 -zao -
                        > , she be married <1096 -ginomai -> to another <2087 -heteros -
                        > man <0435 -aner -> , she shall be called <5537 -chrematizo ->
                        an adulteress <3428 -moichalis -> : but if <1437 -ean -> her
                        husband <0435 -aner -> be dead <0599 -apothnesko -> , she is
                        free <1658 -eleutheros -> {from} that law <3551 -nomos -> ; so
                        that she is no <3361 -me -> adulteress <3428 -moichalis -> ,
                        though she be married <1096 -ginomai -> to another <2087 -
                        heteros -> man <0435 -aner -> .

                        from ROM 007 004 Wherefore <5620 -hoste -> , my brethren <0080 -
                        adephos -> , ye also <2532 -kai -> are become <2289 -thanatoo ->
                        dead <2289 -thanatoo -> to the law <3551 -nomos -> by the body
                        <4983 -soma -> of Christ <5547 -Christos -> ; that ye should be
                        married <1096 -ginomai -> to another <2087 -heteros -> , [ even
                        ] to him who is raised <1453 -egeiro -> {from} the dead <3498 -
                        nekros -> , that we should bring <2592 -karpophoreo -> forth
                        fruit <2592 -karpophoreo -> unto God <2316 -theos -> .

                        from ROM 007 006 But now <3570 -nuni -> we are delivered <2673 -
                        katargeo -> {from} the law <3551 -nomos -> , that being dead
                        <0599 -apothnesko -> wherein <3757 -hou -> we were held <2722 -
                        katecho -> ; that we should serve <1398 -douleuo -> in newness
                        <2538 -kainotes -> of spirit <4151 -pneuma -> , and not [ in ]
                        the oldness <3821 -palaiotes -> of the letter <1121 -gramma -> .

                        from ROM 007 024 O wretched <5005 -talaiporos -> man <0444 -
                        anthropos -> that I am ! who <5101 -tis -> shall deliver <4506 -
                        rhoumai -> me {from} the body <4983 -soma -> of this <5127 -
                        toutou -> death <2288 -thanatos -> ?

                        from ROM 008 002 For the law <3551 -nomos -> of the Spirit <4151
                        -pneuma -> of life <2222 -zoe -> in Christ <5547 -Christos ->
                        Jesus <2424 -Iesous -> hath made <1659 -eleutheroo -> me free
                        <1659 -eleutheroo -> {from} the law <3551 -nomos -> of sin <0266
                        -hamartia -> and death <2288 -thanatos -> .

                        from ROM 008 011 But if <1437 -ean -> the Spirit <4151 -pneuma -
                        > of him that raised <1453 -egeiro -> up Jesus <2424 -Iesous ->
                        from the dead <3498 -nekros -> dwell <3611 -oikeo -> in you , he
                        that raised <1453 -egeiro -> up Christ <5547 -Christos -> {from}
                        the dead <3498 -nekros -> shall also <2532 -kai -> quicken <2227
                        -zoopoieo -> your <5216 -humon -> mortal <2349 -thnetos ->
                        bodies <4983 -soma -> by his Spirit <4151 -pneuma -> that
                        dwelleth <1774 -enoikeo -> in you .

                        from ROM 008 011 But if <1437 -ean -> the Spirit <4151 -pneuma -
                        > of him that raised <1453 -egeiro -> up Jesus <2424 -Iesous ->
                        {from} the dead <3498 -nekros -> dwell <3611 -oikeo -> in you ,
                        he that raised <1453 -egeiro -> up Christ <5547 -Christos ->
                        from the dead <3498 -nekros -> shall also <2532 -kai -> quicken
                        <2227 -zoopoieo -> your <5216 -humon -> mortal <2349 -thnetos ->
                        bodies <4983 -soma -> by his Spirit <4151 -pneuma -> that
                        dwelleth <1774 -enoikeo -> in you .

                        from ROM 008 021 Because <3754 -hoti -> the creature <2937 -
                        ktisis -> itself <0846 -autos -> also <2532 -kai -> shall be
                        delivered <1659 -eleutheroo -> {from} the bondage <1397 -douleia
                        -> of corruption <5356 -phthora -> into <1519 -eis -> the
                        glorious <1391 -doxa -> liberty <1657 -eleutheria -> of the
                        children <5043 -teknon -> of God <2316 -theos -> .

                        from ROM 008 035 Who <5101 -tis -> shall separate <5562 -choreo -
                        > us {from} the love <0026 -agape -> of Christ <5547 -Christos -
                        > ? [ shall ] tribulation <2347 -thlipsis -> , or <2228 -e ->
                        distress <4730 -stenochoria -> , or <2228 -e -> persecution
                        <1375 -diogmos -> , or <2228 -e -> famine <3042 -limos -> , or
                        <2228 -e -> nakedness <1132 -gumnotes -> , or <2228 -e -> peril
                        <2794 -kindunos -> , or <2228 -e -> sword <3162 -machaira -> ?

                        from ROM 008 039 Nor <3777 -oute -> height <5313 -hupsoma -> ,
                        nor <3777 -oute -> depth <0899 -bathos -> , nor <3777 -oute ->
                        any <5100 -tis -> other <2087 -heteros -> creature <2937 -ktisis
                        -> , shall be able <1410 -dunamai -> to separate <5562 -choreo -
                        > us {from} the love <0026 -agape -> of God <2316 -theos -> ,
                        which <3588 -ho -> is in Christ <5547 -Christos -> Jesus <2424 -
                        Iesous -> our Lord <2962 -kurios -> .

                        from ROM 009 003 For I could wish <2172 -euchomai -> that myself
                        <0846 -autos -> were accursed <0331 -anathema -> {from} Christ
                        <5547 -Christos -> for my brethren <0080 -adephos -> , my
                        kinsmen <4773 -suggenes -> according <2596 -kata -> to the flesh
                        <4561 -sarx -> :

                        from ROM 010 006 But the righteousness <1343 -dikaiosune ->
                        which is of faith <4102 -pistis -> speaketh <3004 -lego -> on
                        this <3779 -houto -> wise <3779 -houto -> , Say <2036 -epo ->
                        not in thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -
                        tis -> shall ascend <0305 -anabaino -> into <1519 -eis -> heaven
                        <3772 -ouranos -> ? ( that is , to bring <2609 -katago ->
                        Christ <5547 -Christos -> down <2609 -katago -> [ {from} above ]
                        : )

                        from ROM 010 007 Or <2228 -e -> , Who <5101 -tis -> shall
                        descend <2597 -katabaino -> into <1519 -eis -> the deep <0012 -
                        abussos -> ? ( that is , to bring <0321 -anago -> up Christ
                        <5547 -Christos -> again <0321 -anago -> {from} the dead <3498 -
                        nekros -> . )

                        from ROM 010 009 That if <1437 -ean -> thou shalt confess <3670 -
                        homologeo -> with thy mouth <4750 -stoma -> the Lord <2962 -
                        kurios -> Jesus <2424 -Iesous -> , and shalt believe <4100 -
                        pisteuo -> in thine <4675 -sou -> heart <2588 -kardia -> that
                        God <2316 -theos -> hath raised <1453 -egeiro -> him {from} the
                        dead <3498 -nekros -> , thou shalt be saved <4982 -sozo -> .

                        from ROM 011 015 For if <1487 -ei -> the casting <0580 -apobole -
                        > away <0580 -apobole -> of them [ be ] the reconciling <2643 -
                        katallage -> of the world <2889 -kosmos -> , what <5101 -tis ->
                        [ shall ] the receiving <4356 -proslepsis -> [ of them be ] ,
                        but life <2222 -zoe -> {from} the dead <3498 -nekros -> ?

                        from ROM 011 026 And so <3779 -houto -> all <3956 -pas -> Israel
                        <2474 -Israel -> shall be saved <4982 -sozo -> : as it is
                        written <1125 -grapho -> , There shall come <2240 -heko -> out
                        of Sion <4622 -Sion -> the Deliverer <4506 -rhoumai -> , and
                        shall turn <0654 -apostrepho -> away <0654 -apostrepho ->
                        ungodliness <0763 -asebeia -> {from} Jacob <2384 -Iakob -> :

                        from ROM 015 019 Through <1722 -en -> mighty <1411 -dunamis ->
                        signs <4591 -semaino -> and wonders <5059 -teras -> , by the
                        power <1411 -dunamis -> of the Spirit <4151 -pneuma -> of God
                        <2316 -theos -> ; so <5620 -hoste -> that {from} Jerusalem <2419
                        -Hierousalem -> , and round <2943 -kuklothen -> about <2945 -
                        kukloi -> unto Illyricum <2437 -Illurikon -> , I have fully
                        <4137 -pleroo -> preached <4137 -pleroo -> the gospel <2098 -
                        euaggelion -> of Christ <5547 -Christos -> .

                        from ROM 015 022 . For which <1352 -dio -> cause <1352 -dio ->
                        also <2532 -kai -> I have been much <5248 -huperperisseuo ->
                        hindered <1465 -egkopto -> {from} coming <2064 -erchomai -> to
                        you .

                        from ROM 015 031 That I may be delivered <4506 -rhoumai ->
                        {from} them that do not believe <0544 -apeitheo -> in Judaea
                        <2449 -Ioudaia -> ; and that my service <1248 -diakonia -> which
                        <3588 -ho -> [ I have ] for Jerusalem <2419 -Hierousalem -> may
                        be accepted <2144 -euprosdektos -> of the saints <0040 -hagios -
                        > ;

                        from 1CO 001 003 Grace <5485 -charis -> [ be ] unto you , and
                        peace <1515 -eirene -> , from God <2316 -theos -> our Father
                        <3962 -pater -> , and [ {from} ] the Lord <2962 -kurios -> Jesus
                        <2424 -Iesous -> Christ <5547 -Christos -> .

                        from 1CO 001 003 Grace <5485 -charis -> [ be ] unto you , and
                        peace <1515 -eirene -> , {from} God <2316 -theos -> our Father
                        <3962 -pater -> , and [ from ] the Lord <2962 -kurios -> Jesus
                        <2424 -Iesous -> Christ <5547 -Christos -> .

                        from 1CO 004 007 . For who <5101 -tis -> maketh <1252 -diakrino -
                        > thee to differ <1252 -diakrino -> [ {from} another ] ? and
                        what <5101 -tis -> hast <2192 -echo -> thou that thou didst not
                        receive <2983 -lambano -> ? now <2532 -kai -> if <1499 -ei kai -
                        > thou didst receive <2983 -lambano -> [ it ] , why <5101 -tis -
                        > dost thou glory <2744 -kauchaomai -> , as if thou hadst not
                        received <2983 -lambano -> [ it ] ?

                        from 1CO 005 002 And ye are puffed <5448 -phusioo -> up , and
                        have not rather <3123 -mallon -> mourned <3996 -pentheo -> ,
                        that he that hath done <4160 -poieo -> this <5124 -touto -> deed
                        <2041 -ergon -> might be taken <1808 -exairo -> away {from}
                        among <3319 -mesos -> you .

                        from 1CO 005 013 But them that are without <1854 -exo -> God
                        <2316 -theos -> judgeth <2919 -krino -> . Therefore put <1808 -
                        exairo -> away <1808 -exairo -> {from} among yourselves <0846 -
                        autos -> that wicked <4190 -poneros -> person .

                        from 1CO 007 010 . And unto the married <1060 -gameo -> I
                        command <3853 -paraggello -> , [ yet ] not I , but the Lord
                        <2962 -kurios -> , Let not the wife <1135 -gune -> depart <5562 -
                        choreo -> {from} [ her ] husband <0435 -aner -> :

                        from 1CO 007 027 Art thou bound <1210 -deo -> unto a wife <1135 -
                        gune -> ? seek <2212 -zeteo -> not to be loosed <3089 -luo -> .
                        Art thou loosed <3080 -lusis -> {from} a wife <1135 -gune -> ?
                        seek <2212 -zeteo -> not a wife <1135 -gune -> .

                        from 1CO 009 019 . For though I be free <1658 -eleutheros ->
                        {from} all <3956 -pas -> [ men ] , yet have I made <1402 -douloo
                        -> myself <1683 -emautou -> servant <1402 -douloo -> unto all
                        <3956 -pas -> , that I might gain <2770 -kerdaino -> the more
                        <4119 -pleion -> .

                        from 1CO 010 014 Wherefore <1355 -dioper -> , my dearly beloved
                        <0027 -agapetos -> , flee <5343 -pheugo -> {from} idolatry <1495
                        -eidololatreia -> .

                        from 1CO 014 036 . What <2228 -e -> ? came <1831 -exerchomai ->
                        the word <3056 -logos -> of God <2316 -theos -> out {from} you ?
                        or <2228 -e -> came <2658 -katantao -> it unto you only <3441 -
                        monos -> ?

                        from 1CO 015 012 . Now <1161 -de -> if <1487 -ei -> Christ <5547
                        -Christos -> be preached <2784 -kerusso -> that he rose <1453 -
                        egeiro -> {from} the dead <3498 -nekros -> , how <4459 -pos ->
                        say <3004 -lego -> some <5100 -tis -> among <1722 -en -> you
                        that there is no <3756 -ou -> resurrection <0386 -anastasis ->
                        of the dead <3498 -nekros -> ?

                        from 1CO 015 020 . But now <3570 -nuni -> is Christ <5547 -
                        Christos -> risen <1453 -egeiro -> {from} the dead <3498 -nekros
                        -> , [ and ] become <1096 -ginomai -> the firstfruits <0536 -
                        aparche -> of them that slept <2837 -koimao -> .

                        from 1CO 015 041 [ There is ] one <0243 -allos -> glory <1391 -
                        doxa -> of the sun <2246 -helios -> , and another <0243 -allos -
                        > glory <1391 -doxa -> of the moon <4582 -selene -> , and
                        another <0243 -allos -> glory <1391 -doxa -> of the stars <0792 -
                        aster -> : for [ one ] star <0792 -aster -> differeth <1308 -
                        diaphero -> {from} [ another ] star <0792 -aster -> in glory
                        <1391 -doxa -> .

                        from 1CO 015 047 The first <4413 -protos -> man <0444 -anthropos
                        -> [ is ] of the earth <1093 -ge -> , earthy <5517 -choikos -> :
                        the second <1208 -deuteros -> man <0444 -anthropos -> [ is ] the
                        Lord <2962 -kurios -> {from} heaven <3772 -ouranos -> .

                        from 2CO 001 002 Grace <5485 -charis -> [ be ] to you and peace
                        <1515 -eirene -> from God <2316 -theos -> our Father <3962 -
                        pater -> , and [ {from} ] the Lord <2962 -kurios -> Jesus <2424 -
                        Iesous -> Christ <5547 -Christos -> .

                        from 2CO 001 002 Grace <5485 -charis -> [ be ] to you and peace
                        <1515 -eirene -> {from} God <2316 -theos -> our Father <3962 -
                        pater -> , and [ from ] the Lord <2962 -kurios -> Jesus <2424 -
                        Iesous -> Christ <5547 -Christos -> .

                        from 2CO 001 010 Who delivered <4506 -rhoumai -> us {from} so
                        <5082 -telikoutos -> great <5082 -telikoutos -> a death <2288 -
                        thanatos -> , and doth deliver <4506 -rhoumai -> : in whom <3739
                        -hos -> we trust <1679 -elpizo -> that he will yet <2089 -eti ->
                        deliver <4506 -rhoumai -> [ us ] ;

                        from 2CO 002 003 And I wrote <1125 -grapho -> this <5124 -touto -
                        > same <0846 -autos -> unto you , lest <3361 -me -> , when I
                        came <2064 -erchomai -> , I should have <2192 -echo -> sorrow
                        <3077 -lupe -> {from} them of whom <3739 -hos -> I ought <1163 -
                        dei -> to rejoice <5463 -chairo -> ; having confidence <3982 -
                        peitho -> in you all <3956 -pas -> , that my joy <5479 -chara ->
                        is [ the joy ] of you all <3956 -pas -> .

                        from 2CO 002 013 I had <2192 -echo -> no <3756 -ou -> rest <0425
                        -anesis -> in my spirit <4151 -pneuma -> , because I found <2147
                        -heurisko -> not Titus <5103 -Titos -> my brother <0080 -adephos
                        -> : but taking my leave <0657 -apotassomai -> of them , I went
                        <1831 -exerchomai -> {from} thence into <1519 -eis -> Macedonia
                        <3109 -Makedonia -> .

                        from 2CO 003 001 . Do we begin <0756 -archomai -> again <3825 -
                        palin -> to commend <4921 -sunistao -> ourselves <1438 -heautou -
                        > ? or <3361 -me -> need <5535 -chreizo -> we , as some <5100 -
                        tis -> [ others ] , epistles <1992 -epistole -> of commendation
                        <4956 -sustatikos -> to you , or <2228 -e -> [ letters ] of
                        commendation <4956 -sustatikos -> {from} you ?

                        from 2CO 003 018 But we all <3956 -pas -> , with open <0343 -
                        anakalupto -> face <4383 -prosopon -> beholding <2734 -
                        katoptrizomai -> as in a glass <2734 -katoptrizomai -> the glory
                        <1391 -doxa -> of the Lord <2962 -kurios -> , are changed <3339 -
                        metamorphoo -> into the same <0846 -autos -> image <1504 -eikon -
                        > {from} glory <1391 -doxa -> to glory <1391 -doxa -> , [ even
                        ] as by the Spirit <4151 -pneuma -> of the Lord <2962 -kurios ->
                        .

                        from 2CO 005 002 For in this <5129 -toutoi -> we groan <4727 -
                        stenazo -> , earnestly <1971 -epipotheo -> desiring <1971 -
                        epipotheo -> to be clothed <1902 -ependuomai -> upon with our
                        house <3613 -oiketerion -> which <3588 -ho -> is {from} heaven
                        <3772 -ouranos -> :

                        from 2CO 005 006 Therefore <3767 -oun -> [ we are ] always <3842
                        -pantote -> confident <2292 -tharrheo -> , knowing <1492 -eido -
                        > that , whilst we are at <1722 -en -> home <1736 -endemeo -> in
                        the body <4983 -soma -> , we are absent <0553 -apekdechomai ->
                        {from} the Lord <2962 -kurios -> :

                        from 2CO 005 008 We are confident <2292 -tharrheo -> , [ I say
                        ] , and willing <2106 -eudokeo -> rather <3123 -mallon -> to be
                        absent <0553 -apekdechomai -> {from} the body <4983 -soma -> ,
                        and to be present <1736 -endemeo -> with the Lord <2962 -kurios -
                        > .

                        from 2CO 006 017 Wherefore <1352 -dio -> come <1831 -exerchomai -
                        > out {from} among <3319 -mesos -> them , and be ye separate
                        <0873 -aphorizo -> , saith <3004 -lego -> the Lord <2962 -kurios
                        -> , and touch <0680 -haptomai -> not the unclean <0169 -
                        akathartos -> [ thing ] ; and I will receive <1523 -eisdechomai -
                        > you ,

                        from 2CO 007 001 . Having <2192 -echo -> therefore <3767 -oun ->
                        these <5025 -tautais -> promises <1860 -epaggelia -> , dearly
                        beloved <0027 -agapetos -> , let us cleanse <2511 -katharizo ->
                        ourselves <1438 -heautou -> {from} all <3956 -pas -> filthiness
                        <3436 -molusmos -> of the flesh <4561 -sarx -> and spirit <4151 -
                        pneuma -> , perfecting <2005 -epiteleo -> holiness <0042 -
                        hagiosune -> in the fear <5401 -phobos -> of God <2316 -theos ->
                        .

                        from 2CO 011 003 But I fear <5399 -phobeo -> , lest <3381 -mepos
                        -> by any <3381 -mepos -> means <4458 - -pos -> , as the serpent
                        <3789 -ophis -> beguiled <1818 -exapatao -> Eve <2096 -Eua ->
                        through <1722 -en -> his subtilty <3834 -panourgia -> , so <3779
                        -houto -> your <5216 -humon -> minds <3540 -noema -> should be
                        corrupted <5351 -phtheiro -> {from} the simplicity <0572 -
                        haplotes -> that is in Christ <5547 -Christos -> .

                        from 2CO 011 009 And when I was present <3918 -pareimi -> with
                        you , and wanted <5302 -hustereo -> , I was chargeable <2655 -
                        katanarkao -> to no <3762 -oudeis -> man <3762 -oudeis -> : for
                        that which was lacking <5303 -husterema -> to me the brethren
                        <0080 -adephos -> which came <2064 -erchomai -> from Macedonia
                        <3109 -Makedonia -> supplied <4322 -prosanapleroo -> : and in
                        all <3956 -pas -> [ things ] I have kept <5083 -tereo -> myself
                        <1683 -emautou -> {from} being burdensome <0004 -abares -> unto
                        you , and [ so ] will I keep <5083 -tereo -> [ myself <1683 -
                        emautou -> ] .

                        from 2CO 011 009 And when I was present <3918 -pareimi -> with
                        you , and wanted <5302 -hustereo -> , I was chargeable <2655 -
                        katanarkao -> to no <3762 -oudeis -> man <3762 -oudeis -> : for
                        that which was lacking <5303 -husterema -> to me the brethren
                        <0080 -adephos -> which came <2064 -erchomai -> {from} Macedonia
                        <3109 -Makedonia -> supplied <4322 -prosanapleroo -> : and in
                        all <3956 -pas -> [ things ] I have kept <5083 -tereo -> myself
                        <1683 -emautou -> from being burdensome <0004 -abares -> unto
                        you , and [ so ] will I keep <5083 -tereo -> [ myself <1683 -
                        emautou -> ] .

                        from 2CO 011 012 But what <3739 -hos -> I do <4160 -poieo -> ,
                        that I will do <4160 -poieo -> , that I may cut <1581 -ekkopto -
                        > off <1581 -ekkopto -> occasion <0874 -aphorme -> {from} them
                        which desire <2309 -thelo -> occasion <0874 -aphorme -> ; that
                        wherein <3757 -hou -> they glory <2744 -kauchaomai -> , they may
                        be found <2147 -heurisko -> even <2532 -kai -> as we .

                        from 2CO 012 008 For this <5127 -toutou -> thing I besought
                        <3870 -parakaleo -> the Lord <2962 -kurios -> thrice <5151 -tris
                        -> , that it might depart <0868 -aphistemi -> {from} me .

                        from GAL 001 001 . Paul <3972 -Paulos -> , an apostle <0652 -
                        apostolos -> , ( not of men <0444 -anthropos -> , neither <3761
                        -oude -> by man <0444 -anthropos -> , but by Jesus <2424 -Iesous
                        -> Christ <5547 -Christos -> , and God <2316 -theos -> the
                        Father <3962 -pater -> , who <3588 -ho -> raised <1453 -egeiro -
                        > him {from} the dead <3498 -nekros -> ; )

                        from GAL 001 003 Grace <5485 -charis -> [ be ] to you and peace
                        <1515 -eirene -> from God <2316 -theos -> the Father <3962 -
                        pater -> , and [ {from} ] our Lord <2962 -kurios -> Jesus <2424 -
                        Iesous -> Christ <5547 -Christos -> ,

                        from GAL 001 003 Grace <5485 -charis -> [ be ] to you and peace
                        <1515 -eirene -> {from} God <2316 -theos -> the Father <3962 -
                        pater -> , and [ from ] our Lord <2962 -kurios -> Jesus <2424 -
                        Iesous -> Christ <5547 -Christos -> ,

                        from GAL 001 004 Who <3588 -ho -> gave <1325 -didomi -> himself
                        <1438 -heautou -> for our sins <0266 -hamartia -> , that he
                        might deliver <1807 -exaireo -> us {from} this <3588 -ho ->
                        present <1764 -enistemi -> evil <4190 -poneros -> world <0165 -
                        aion -> , according <2596 -kata -> to the will <2307 -thelema ->
                        of God <2316 -theos -> and our Father <3962 -pater -> :

                        from GAL 001 006 . I marvel <2296 -thaumazo -> that ye are so
                        <3779 -houto -> soon <5030 -tacheos -> removed <3346 -
                        metatithemi -> {from} him that called <2564 -kaleo -> you into
                        <1722 -en -> the grace <5485 -charis -> of Christ <5547 -
                        Christos -> unto another <2087 -heteros -> gospel <2098 -
                        euaggelion -> :

                        from GAL 001 008 But though <1437 -ean -> we , or <2228 -e -> an
                        angel <0032 -aggelos -> {from} heaven <3772 -ouranos -> , preach
                        <2097 -euaggelizo -> any other gospel <2097 -euaggelizo -> unto
                        you than <3844 -para -> that which <3739 -hos -> we have
                        preached <2097 -euaggelizo -> unto you , let him be accursed
                        <0331 -anathema -> .

                        from GAL 001 015 But when <3753 -hote -> it pleased <2106 -
                        eudokeo -> God <2316 -theos -> , who <3588 -ho -> separated
                        <0873 -aphorizo -> me {from} my mother s <3384 -meter -> womb
                        <2836 -koilia -> , and called <2564 -kaleo -> [ me ] by his
                        grace <5485 -charis -> ,

                        from GAL 002 012 For before <4253 -pro -> that certain <5100 -
                        tis -> came <2064 -erchomai -> {from} James <2385 -Iakobos -> ,
                        he did eat <4906 -sunesthio -> with the Gentiles <1484 -ethnos -
                        > : but when <3753 -hote -> they were come <2064 -erchomai -> ,
                        he withdrew <5288 -hupostello -> and separated <0873 -aphorizo -
                        > himself <1438 -heautou -> , fearing <5399 -phobeo -> them
                        which were of the circumcision <4061 -peritome -> .

                        from GAL 003 013 Christ <5547 -Christos -> hath redeemed <1805 -
                        exagorazo -> us {from} the curse <2671 -katara -> of the law
                        <3551 -nomos -> , being made <1096 -ginomai -> a curse <2671 -
                        katara -> for us : for it is written <1125 -grapho -> , Cursed
                        <1944 -epikataratos -> [ is ] every <3956 -pas -> one that
                        hangeth <2910 -kremannumi -> on <1909 -epi -> a tree <3586 -
                        xulon -> :

                        from GAL 004 001 . Now <2236 -hedista -> I say <3004 -lego -> ,
                        [ That ] the heir <2818 -kleronomos -> , as long <5550 -chronos -
                        > as he is a child <3516 -nepios -> , differeth <1308 -diaphero -
                        > nothing <3762 -oudeis -> {from} a servant <1401 -doulos -> ,
                        though he be lord <2962 -kurios -> of all <3956 -pas -> ;

                        from GAL 004 024 Which <3748 -hostis -> things are an allegory
                        <0238 -allegoreo -> : for these <3778 -houtos -> are the two
                        <1417 -duo -> covenants <1242 -diatheke -> ; the one <3391 -mia -
                        > {from} the mount <3735 -oros -> Sinai <4614 -Sina -> , which
                        gendereth <1080 -gennao -> to bondage <1397 -douleia -> , which
                        <3748 -hostis -> is Agar <0028 -Agar -> .

                        from GAL 005 004 Christ <5547 -Christos -> is become <2673 -
                        katargeo -> of no <2673 -katargeo -> effect <2673 -katargeo ->
                        unto you , whosoever <3748 -hostis -> of you are justified <1344
                        -dikaioo -> by the law <3551 -nomos -> ; ye are fallen <1601 -
                        ekpipto -> {from} grace <5485 -charis -> .

                        From GAL 006 017 {From} henceforth <3063 -loipon -> let no <3367
                        -medeis -> man <3367 -medeis -> trouble <3930 -parecho -> me :
                        for I bear <0941 -bastazo -> in my body <4983 -soma -> the marks
                        <4742 -stigma -> of the Lord <2962 -kurios -> Jesus <2424 -
                        Iesous -> .

                        from EPH 001 002 Grace <5485 -charis -> [ be ] to you , and
                        peace <1515 -eirene -> , from God <2316 -theos -> our Father
                        <3962 -pater -> , and [ {from} ] the Lord <2962 -kurios -> Jesus
                        <2424 -Iesous -> Christ <5547 -Christos -> .

                        from EPH 001 002 Grace <5485 -charis -> [ be ] to you , and
                        peace <1515 -eirene -> , {from} God <2316 -theos -> our Father
                        <3962 -pater -> , and [ from ] the Lord <2962 -kurios -> Jesus
                        <2424 -Iesous -> Christ <5547 -Christos -> .

                        from EPH 001 020 Which <3739 -hos -> he wrought <1754 -energeo -
                        > in Christ <5547 -Christos -> , when he raised <1453 -egeiro ->
                        him {from} the dead <3498 -nekros -> , and set <2523 -kathizo ->
                        [ him ] at <1722 -en -> his own <0848 -hautou -> right <1188 -
                        dexios -> hand in the heavenly <2032 -epouranios -> [ places ] ,

                        from EPH 002 012 That at <1722 -en -> that time <2540 -kairos ->
                        ye were without <5565 -choris -> Christ <5547 -Christos -> ,
                        being aliens <0526 -apallotrioo -> from the commonwealth <4174 -
                        politeia -> of Israel <2474 -Israel -> , and strangers <3581 -
                        xenos -> {from} the covenants <1242 -diatheke -> of promise
                        <1860 -epaggelia -> , having <2192 -echo -> no <3361 -me -> hope
                        <1680 -elpis -> , and without <0112 -atheos -> God <0112 -atheos
                        -> in the world <2889 -kosmos -> :

                        from EPH 002 012 That at <1722 -en -> that time <2540 -kairos ->
                        ye were without <5565 -choris -> Christ <5547 -Christos -> ,
                        being aliens <0526 -apallotrioo -> {from} the commonwealth <4174
                        -politeia -> of Israel <2474 -Israel -> , and strangers <3581 -
                        xenos -> from the covenants <1242 -diatheke -> of promise <1860 -
                        epaggelia -> , having <2192 -echo -> no <3361 -me -> hope <1680 -
                        elpis -> , and without <0112 -atheos -> God <0112 -atheos -> in
                        the world <2889 -kosmos -> :

                        from EPH 003 009 And to make <5461 -photizo -> all <3956 -pas ->
                        [ men ] see <5461 -photizo -> what <5101 -tis -> [ is ] the
                        fellowship <2842 -koinonia -> of the mystery <3466 -musterion ->
                        , which <3588 -ho -> {from} the beginning of the world <0165 -
                        aion -> hath been hid <0613 -apokrupto -> in God <2316 -theos ->
                        , who <3588 -ho -> created <2936 -ktizo -> all <3956 -pas ->
                        things by Jesus <2424 -Iesous -> Christ <5547 -Christos -> :

                        From EPH 004 016 {From} whom <3739 -hos -> the whole <3956 -pas -
                        > body <4983 -soma -> fitly <4883 -sunarmologeo -> joined <4883 -
                        sunarmologeo -> together <4883 -sunarmologeo -> and compacted
                        <4822 -sumbibazo -> by that which every <3596 -hodoiporeo ->
                        joint <0860 -haphe -> supplieth <2024 -epichoregia -> ,
                        according <2596 -kata -> to the effectual <1753 -energeia ->
                        working <1753 -energeia -> in the measure <3358 -metron -> of
                        every <1538 -hekastos -> part <3313 -meros -> , maketh <4160 -
                        poieo -> increase <0838 -auxesis -> of the body <4983 -soma ->
                        unto the edifying <3619 -oikodome -> of itself <1438 -heautou ->
                        in love <0026 -agape -> .

                        from EPH 004 018 Having the understanding <1271 -dianoia ->
                        darkened <4654 -skotizo -> , being <5607 -on -> alienated <0526 -
                        apallotrioo -> {from} the life <2222 -zoe -> of God <2316 -theos
                        -> through <1223 -dia -> the ignorance <0052 -agnoia -> that is
                        in them , because <1223 -dia -> of the blindness <4457 -porosis -
                        > of their heart <2588 -kardia -> :

                        from EPH 004 031 Let all <3956 -pas -> bitterness <4088 -pikria -
                        > , and wrath <2372 -thumos -> , and anger <3709 -orge -> , and
                        clamour <2906 -krauge -> , and evil <0988 -blasphemia ->
                        speaking <0988 -blasphemia -> , be put <0142 -airo -> away
                        {from} you , with all <3956 -pas -> malice <2549 -kakia -> :

                        from EPH 005 014 Wherefore <1352 -dio -> he saith <3004 -lego ->
                        , Awake <1453 -egeiro -> thou that sleepest <2518 -katheudo -> ,
                        and arise <0450 -anistemi -> {from} the dead <3498 -nekros -> ,
                        and Christ <5547 -Christos -> shall give thee light <2017 -
                        epiphauo -> .

                        from EPH 006 006 Not with eyeservice <3787 -ophthalmodouleia -> ,
                        as menpleasers <0441 -anthropareskos -> ; but as the servants
                        <1401 -doulos -> of Christ <5547 -Christos -> , doing <4160 -
                        poieo -> the will <2307 -thelema -> of God <2316 -theos ->
                        {from} the heart <5590 -psuche -> ;

                        from EPH 006 023 Peace <1515 -eirene -> [ be ] to the brethren
                        <0080 -adephos -> , and love <0026 -agape -> with faith <4102 -
                        pistis -> , {from} God <2316 -theos -> the Father <3962 -pater -
                        > and the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ
                        <5547 -Christos -> .

                        from PHP 001 002 Grace <5485 -charis -> [ be ] unto you , and
                        peace <1515 -eirene -> , from God <2316 -theos -> our Father
                        <3962 -pater -> , and [ {from} ] the Lord <2962 -kurios -> Jesus
                        <2424 -Iesous -> Christ <5547 -Christos -> .

                        from PHP 001 002 Grace <5485 -charis -> [ be ] unto you , and
                        peace <1515 -eirene -> , {from} God <2316 -theos -> our Father
                        <3962 -pater -> , and [ from ] the Lord <2962 -kurios -> Jesus
                        <2424 -Iesous -> Christ <5547 -Christos -> .

                        from PHP 001 005 For your <5216 -humon -> fellowship <2842 -
                        koinonia -> in the gospel <2098 -euaggelion -> {from} the first
                        <4413 -protos -> day <2250 -hemera -> until <0891 -achri -> now
                        <3568 -nun -> ;

                        from PHP 003 020 For our conversation <4175 -politeuma -> is in
                        heaven <3772 -ouranos -> ; {from} whence <3739 -hos -> also
                        <2532 -kai -> we look <0553 -apekdechomai -> for the Saviour
                        <4990 -soter -> , the Lord <2962 -kurios -> Jesus <2424 -Iesous -
                        > Christ <5547 -Christos -> :

                        from PHP 004 015 Now <1161 -de -> ye Philippians <5374 -
                        Philippesios -> know <1492 -eido -> also <2532 -kai -> , that in
                        the beginning <0746 -arche -> of the gospel <2098 -euaggelion ->
                        , when <3753 -hote -> I departed <1831 -exerchomai -> {from}
                        Macedonia <3109 -Makedonia -> , no <3762 -oudeis -> church <1577
                        -ekklesia -> communicated <2841 -koinoneo -> with me as
                        concerning <3056 -logos -> giving <1394 -dosis -> and receiving
                        <3028 -lepsis -> , but ye only <3441 -monos -> .

                        from PHP 004 018 But I have <0568 -apecho -> all <3956 -pas -> ,
                        and abound <4052 -perisseuo -> : I am full <4137 -pleroo -> ,
                        having received <1209 -dechomai -> of Epaphroditus <1891 -
                        Epaphroditos -> the things [ which were sent ] {from} you , an
                        odour <3744 -osme -> of a sweet <2175 -euodia -> smell <2175 -
                        euodia -> , a sacrifice <2378 -thusia -> acceptable <1184 -
                        dektos -> , wellpleasing <2101 -euarestos -> to God <2316 -theos
                        -> .

                        from COL 001 002 To the saints <0040 -hagios -> and faithful
                        <4103 -pistos -> brethren <0080 -adephos -> in Christ <5547 -
                        Christos -> which are at <1722 -en -> Colosse <2857 -Kolossai ->
                        : Grace <5485 -charis -> [ be ] unto you , and peace <1515 -
                        eirene -> , {from} God <2316 -theos -> our Father <3962 -pater -
                        > and the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ
                        <5547 -Christos -> .

                        from COL 001 013 Who <3739 -hos -> hath delivered <4506 -rhoumai
                        -> us {from} the power <1849 -exousia -> of darkness <4655 -
                        skotos -> , and hath translated <3179 -methistemi -> [ us ] into
                        <1519 -eis -> the kingdom <0932 -basileia -> of his dear <0026 -
                        agape -> Son <5207 -huios -> :

                        from COL 001 018 And he is the head <2776 -kephale -> of the
                        body <4983 -soma -> , the church <1577 -ekklesia -> : who <3739 -
                        hos -> is the beginning <0746 -arche -> , the firstborn <4416 -
                        prototokos -> {from} the dead <3498 -nekros -> ; that in all
                        <3956 -pas -> [ things ] he might have the preeminence <4409 -
                        proteuo -> .

                        from COL 001 023 If <1489 -eige -> ye continue <1961 -epimeno ->
                        in the faith <4102 -pistis -> grounded <2311 -themelioo -> and
                        settled <1476 -hedraios -> , and [ be ] not moved <3334 -
                        metakineo -> away <3334 -metakineo -> {from} the hope <1680 -
                        elpis -> of the gospel <2098 -euaggelion -> , which ye have
                        heard <0191 -akouo -> , [ and ] which <3588 -ho -> was preached
                        <2784 -kerusso -> to every <3596 -hodoiporeo -> creature <2937 -
                        ktisis -> which is under <5259 -hupo -> heaven <3772 -ouranos ->
                        ; whereof <3739 -hos -> I Paul <3972 -Paulos -> am made <1096 -
                        ginomai -> a minister <1249 -diakonos -> ;

                        from COL 001 026 [ Even ] the mystery <3466 -musterion -> which
                        <3588 -ho -> hath been hid <0613 -apokrupto -> from ages <0165 -
                        aion -> and {from} generations <1074 -genea -> , but now <3570 -
                        nuni -> is made <5319 -phaneroo -> manifest <5319 -phaneroo ->
                        to his saints <0040 -hagios -> :

                        from COL 001 026 [ Even ] the mystery <3466 -musterion -> which
                        <3588 -ho -> hath been hid <0613 -apokrupto -> {from} ages <0165
                        -aion -> and from generations <1074 -genea -> , but now <3570 -
                        nuni -> is made <5319 -phaneroo -> manifest <5319 -phaneroo ->
                        to his saints <0040 -hagios -> :

                        from COL 002 012 Buried <4916 -sunthapto -> with him in baptism
                        <0908 -baptisma -> , wherein <3757 -hou -> also <2532 -kai -> ye
                        are risen <4891 -sunegeiro -> with [ him ] through <1223 -dia ->
                        the faith <4102 -pistis -> of the operation <1753 -energeia ->
                        of God <2316 -theos -> , who <3588 -ho -> hath raised <1453 -
                        egeiro -> him {from} the dead <3498 -nekros -> .

                        from COL 002 019 And not holding <2902 -krateo -> the Head <2776
                        -kephale -> , {from} which <3739 -hos -> all <3956 -pas -> the
                        body <4983 -soma -> by joints <0860 -haphe -> and bands <4886 -
                        sundesmos -> having nourishment <2023 -epichoregeo -> ministered
                        <2023 -epichoregeo -> , and knit <4822 -sumbibazo -> together
                        <4822 -sumbibazo -> , increaseth <0837 -auzano -> with the
                        increase <0838 -auxesis -> of God <2316 -theos -> .

                        from COL 002 020 Wherefore <3767 -oun -> if <1487 -ei -> ye be
                        dead <0599 -apothnesko -> with Christ <5547 -Christos -> {from}
                        the rudiments <4747 -stoicheion -> of the world <2889 -kosmos ->
                        , why <5101 -tis -> , as though living <2198 -zao -> in the
                        world <2889 -kosmos -> , are ye subject <1379 -dogmatizo -> to
                        ordinances <1379 -dogmatizo -> ,

                        from COL 004 016 And when <3752 -hotan -> this <3588 -ho ->
                        epistle <1992 -epistole -> is read <0314 -anaginosko -> among
                        <3844 -para -> you , cause <4160 -poieo -> that it be read <0314
                        -anaginosko -> also <2532 -kai -> in the church <1577 -ekklesia -
                        > of the Laodiceans <2994 -Laodikeus -> ; and that ye likewise
                        <2532 -kai -> read <0314 -anaginosko -> the [ epistle ] {from}
                        Laodicea <2993 -Laodikeia -> .

                        from 1TH 001 001 . Paul <3972 -Paulos -> , and Silvanus <4610 -
                        Silouanos -> , and Timotheus <5095 -Timotheos -> , unto the
                        church <1577 -ekklesia -> of the Thessalonians <2331 -
                        Thessalonikeus -> [ which is ] in God <2316 -theos -> the Father
                        <3962 -pater -> and [ in ] the Lord <2962 -kurios -> Jesus <2424
                        -Iesous -> Christ <5547 -Christos -> : Grace <5485 -charis -> [
                        be ] unto you , and peace <1515 -eirene -> , {from} God <2316 -
                        theos -> our Father <3962 -pater -> , and the Lord <2962 -kurios
                        -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> .

                        from 1TH 001 008 For {from} you sounded <1837 -execheomai -> out
                        the word <3056 -logos -> of the Lord <2962 -kurios -> not only
                        <3440 -monon -> in Macedonia <3109 -Makedonia -> and Achaia
                        <0882 -Achaia -> , but also <2532 -kai -> in every <3956 -pas ->
                        place <5117 -topos -> your <5216 -humon -> faith <4102 -pistis -
                        > to God -ward <2316 -theos -> is spread <1831 -exerchomai ->
                        abroad <1831 -exerchomai -> ; so <5620 -hoste -> that we need
                        <5532 -chreia -> not to speak <2980 -laleo -> any <5100 -tis ->
                        thing .

                        from 1TH 001 009 For they themselves <0846 -autos -> shew <0518 -
                        apaggello -> of us what <3697 -hopoios -> manner <3697 -hopoios -
                        > of entering <1529 -eisodos -> in we had <2192 -echo -> unto
                        you , and how <4459 -pos -> ye turned <1994 -epistrepho -> to
                        God <2316 -theos -> {from} idols <1497 -eidolon -> to serve
                        <1398 -douleuo -> the living <2198 -zao -> and true <0228 -
                        alethinos -> God <2316 -theos -> ;

                        from 1TH 001 010 And to wait <0362 -anemeno -> for his Son <5207
                        -huios -> from heaven <3772 -ouranos -> , whom <3739 -hos -> he
                        raised <1453 -egeiro -> from the dead <3498 -nekros -> , [ even
                        ] Jesus <2424 -Iesous -> , which <3588 -ho -> delivered <4506 -
                        rhoumai -> us {from} the wrath <3709 -orge -> to come <2064 -
                        erchomai -> .

                        from 1TH 001 010 And to wait <0362 -anemeno -> for his Son <5207
                        -huios -> from heaven <3772 -ouranos -> , whom <3739 -hos -> he
                        raised <1453 -egeiro -> {from} the dead <3498 -nekros -> , [
                        even ] Jesus <2424 -Iesous -> , which <3588 -ho -> delivered
                        <4506 -rhoumai -> us from the wrath <3709 -orge -> to come <2064
                        -erchomai -> .

                        from 1TH 001 010 And to wait <0362 -anemeno -> for his Son <5207
                        -huios -> {from} heaven <3772 -ouranos -> , whom <3739 -hos ->
                        he raised <1453 -egeiro -> from the dead <3498 -nekros -> , [
                        even ] Jesus <2424 -Iesous -> , which <3588 -ho -> delivered
                        <4506 -rhoumai -> us from the wrath <3709 -orge -> to come <2064
                        -erchomai -> .

                        from 1TH 002 017 . But we , brethren <0080 -adephos -> , being
                        taken <0642 -aporphanizo -> {from} you for a short <5610 -hora -
                        > time <2540 -kairos -> in presence <4383 -prosopon -> , not in
                        heart <2588 -kardia -> , endeavoured <4704 -spoudazo -> the more
                        <4056 -perissoteros -> abundantly <4056 -perissoteros -> to see
                        <1492 -eido -> your <5216 -humon -> face <4383 -prosopon -> with
                        great <4183 -polus -> desire <1939 -epithumia -> .

                        from 1TH 003 006 . But now <0737 -arti -> when Timotheus <5095 -
                        Timotheos -> came <2064 -erchomai -> {from} you unto us , and
                        brought <2097 -euaggelizo -> us good <2097 -euaggelizo ->
                        tidings <2097 -euaggelizo -> of your <5216 -humon -> faith <4102
                        -pistis -> and charity <0026 -agape -> , and that ye have <2192 -
                        echo -> good <0018 -agathos -> remembrance <3417 -mneia -> of us
                        always <3842 -pantote -> , desiring <1971 -epipotheo -> greatly
                        <1971 -epipotheo -> to see <1492 -eido -> us , as we also <2532 -
                        kai -> [ to see ] you :

                        from 1TH 004 003 For this <5124 -touto -> is the will <2307 -
                        thelema -> of God <2316 -theos -> , [ even ] your <5216 -humon -
                        > sanctification <0038 -hagiasmos -> , that ye should abstain
                        <0567 -apechomai -> {from} fornication <4202 -porneia -> :

                        from 1TH 004 016 For the Lord <2962 -kurios -> himself <0846 -
                        autos -> shall descend <2597 -katabaino -> {from} heaven <3772 -
                        ouranos -> with a shout <2752 -keleuma -> , with the voice <5456
                        -phone -> of the archangel <0743 -archaggelos -> , and with the
                        trump <4536 -salpigx -> of God <2316 -theos -> : and the dead
                        <3498 -nekros -> in Christ <5547 -Christos -> shall rise <0450 -
                        anistemi -> first <4412 -proton -> :

                        from 1TH 005 022 Abstain <0567 -apechomai -> {from} all <3956 -
                        pas -> appearance <1491 -eidos -> of evil <4190 -poneros -> .

                        from 2TH 001 002 Grace <5485 -charis -> unto you , and peace
                        <1515 -eirene -> , {from} God <2316 -theos -> our Father <3962 -
                        pater -> and the Lord <2962 -kurios -> Jesus <2424 -Iesous ->
                        Christ <5547 -Christos -> .

                        from 2TH 001 007 And to you who are troubled <2346 -thlibo ->
                        rest <0425 -anesis -> with us , when <3739 -hos -> the Lord
                        <2962 -kurios -> Jesus <2424 -Iesous -> shall be revealed <0602 -
                        apokalupsis -> {from} heaven <3772 -ouranos -> with his mighty
                        <1411 -dunamis -> angels <0032 -aggelos -> ,

                        from 2TH 001 009 Who <3748 -hostis -> shall be punished <5099 -
                        tino -> with everlasting <0166 -aionios -> destruction <3639 -
                        olethros -> from the presence <4383 -prosopon -> of the Lord
                        <2962 -kurios -> , and {from} the glory <1391 -doxa -> of his
                        power <2479 -ischus -> ;

                        from 2TH 001 009 Who <3748 -hostis -> shall be punished <5099 -
                        tino -> with everlasting <0166 -aionios -> destruction <3639 -
                        olethros -> {from} the presence <4383 -prosopon -> of the Lord
                        <2962 -kurios -> , and from the glory <1391 -doxa -> of his
                        power <2479 -ischus -> ;

                        from 2TH 002 002 That ye be not soon <5030 -tacheos -> shaken
                        <4531 -saleuo -> in mind <3563 -nous -> , or <3383 -mete -> be
                        troubled <2360 -throeo -> , neither <3383 -mete -> by spirit
                        <4151 -pneuma -> , nor <3383 -mete -> by word <3056 -logos -> ,
                        nor <3383 -mete -> by letter <1992 -epistole -> as {from} us ,
                        as that the day <2250 -hemera -> of Christ <5547 -Christos -> is
                        at <1764 -enistemi -> hand <1764 -enistemi -> .

                        from 2TH 002 013 . But we are bound <3784 -opheilo -> to give
                        thanks <2168 -eucharisteo -> alway <0104 -aei -> to God <2316 -
                        theos -> for you , brethren <0080 -adephos -> beloved <0025 -
                        agapao -> of the Lord <2962 -kurios -> , because <3754 -hoti ->
                        God <2316 -theos -> hath {from} the beginning <0746 -arche ->
                        chosen <0138 -haireomai -> you to salvation <4991 -soteria ->
                        through <1722 -en -> sanctification <0038 -hagiasmos -> of the
                        Spirit <4151 -pneuma -> and belief <4102 -pistis -> of the truth
                        <0225 -aletheia -> :

                        from 2TH 003 002 And that we may be delivered <4506 -rhoumai ->
                        {from} unreasonable <0824 -atopos -> and wicked <4190 -poneros -
                        > men <0444 -anthropos -> : for all <3956 -pas -> [ men ] have
                        not faith <4102 -pistis -> .

                        from 2TH 003 003 But the Lord <2962 -kurios -> is faithful <4103
                        -pistos -> , who <3739 -hos -> shall stablish <4741 -sterizo ->
                        you , and keep <5442 -phulasso -> [ you ] {from} evil <4190 -
                        poneros -> .

                        from 2TH 003 006 . Now <1161 -de -> we command <3853 -paraggello
                        -> you , brethren <0080 -adephos -> , in the name <3686 -onoma -
                        > of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ
                        <5547 -Christos -> , that ye withdraw <4724 -stello ->
                        yourselves {from} every <3956 -pas -> brother <0080 -adephos ->
                        that walketh <4043 -peripateo -> disorderly <0814 -ataktos -> ,
                        and not after <2596 -kata -> the tradition <3862 -paradosis ->
                        which <3739 -hos -> he received <3880 -paralambano -> of us .

                        from 1TI 001 002 Unto Timothy <5095 -Timotheos -> , [ my ] own
                        <1103 -gnesios -> son <5043 -teknon -> in the faith <4102 -
                        pistis -> : Grace <5485 -charis -> , mercy <1656 -eleos -> , [
                        and ] peace <1515 -eirene -> , {from} God <2316 -theos -> our
                        Father <3962 -pater -> and Jesus <2424 -Iesous -> Christ <5547 -
                        Christos -> our Lord <2962 -kurios -> .

                        From 1TI 001 006 {From} which <3739 -hos -> some <5100 -tis ->
                        having swerved <0795 -astocheo -> have turned <1824 -exautes ->
                        aside <1824 -exautes -> unto vain <3150 -mataiologia -> jangling
                        <3150 -mataiologia -> ;

                        from 1TI 004 001 . Now <1161 -de -> the Spirit <4151 -pneuma ->
                        speaketh <3004 -lego -> expressly <4490 -rhetos -> , that in the
                        latter <5305 -husteron -> times <2540 -kairos -> some <5100 -tis
                        -> shall depart <0868 -aphistemi -> {from} the faith <4102 -
                        pistis -> , giving heed <4337 -prosecho -> to seducing <4108 -
                        planos -> spirits <4151 -pneuma -> , and doctrines <1319 -
                        didaskalia -> of devils <1140 -daimonion -> ;

                        from 1TI 004 003 Forbidding <2967 -koluo -> to marry <1060 -
                        gameo -> , [ and commanding ] to abstain <0567 -apechomai ->
                        {from} meats <1033 -broma -> , which <3739 -hos -> God <2316 -
                        theos -> hath created <2936 -ktizo -> to be received <3336 -
                        metalepsis -> with thanksgiving <2169 -eucharistia -> of them
                        which believe <4103 -pistos -> and know <1921 -epiginosko -> the
                        truth <0225 -aletheia -> .

                        from 1TI 005 013 And withal <0260 -hama -> they learn <3129 -
                        manthano -> [ to be ] idle <0692 -argos -> , wandering <4022 -
                        perierchomai -> about <4022 -perierchomai -> {from} house <3614 -
                        oikia -> to house <3614 -oikia -> ; and not only <3440 -monon ->
                        idle <0692 -argos -> , but tattlers <5397 -phluaros -> also
                        <2532 -kai -> and busybodies <4021 -periergos -> , speaking
                        <2980 -laleo -> things which <3588 -ho -> they ought <1163 -dei -
                        > not .

                        from 1TI 006 005 Perverse <3859 -paradiatribe -> disputings
                        <3859 -paradiatribe -> of men <0444 -anthropos -> of corrupt
                        <1311 -diaphtheiro -> minds <3563 -nous -> , and destitute <0650
                        -apostereo -> of the truth <0225 -aletheia -> , supposing <3543 -
                        nomizo -> that gain <4200 -porismos -> is godliness <2150 -
                        eusebeia -> : {from} such <5108 -toioutos -> withdraw <0868 -
                        aphistemi -> thyself .

                        from 1TI 006 010 For the love <5365 -philarguria -> of money
                        <5365 -philarguria -> is the root <4491 -rhiza -> of all <3956 -
                        pas -> evil <2556 -kakos -> : which <3739 -hos -> while some
                        <5100 -tis -> coveted <3713 -oregomai -> after , they have erred
                        <0635 -apoplanao -> {from} the faith <4102 -pistis -> , and
                        pierced <4044 -peripeiro -> themselves <1438 -heautou -> through
                        <4044 -peripeiro -> with many <4183 -polus -> sorrows <3601 -
                        odune -> .

                        from 2TI 001 002 To Timothy <5095 -Timotheos -> , [ my ] dearly
                        beloved <0027 -agapetos -> son <5043 -teknon -> : Grace <5485 -
                        charis -> , mercy <1656 -eleos -> , [ and ] peace <1515 -eirene
                        -> , {from} God <2316 -theos -> the Father <3962 -pater -> and
                        Christ <5547 -Christos -> Jesus <2424 -Iesous -> our Lord <2962 -
                        kurios -> .

                        from 2TI 001 003 I thank <5485 -charis -> God <2316 -theos -> ,
                        whom <3739 -hos -> I serve <3000 -latreuo -> {from} [ my ]
                        forefathers <4269 -progonos -> with pure <2513 -katharos ->
                        conscience <4893 -suneidesis -> , that without <0088 -
                        adialeiptos -> ceasing <0088 -adialeiptos -> I have <2192 -echo -
                        > remembrance <3417 -mneia -> of thee in my prayers <1162 -
                        deesis -> night <3571 -nux -> and day <2250 -hemera -> ;

                        from 2TI 001 015 . This <5124 -touto -> thou knowest <1492 -eido
                        -> , that all <3956 -pas -> they which are in Asia <0773 -Asia -
                        > be turned <0654 -apostrepho -> away <0654 -apostrepho ->
                        {from} me ; of whom <3739 -hos -> are Phygellus <5436 -Phugellos
                        -> and Hermogenes <2061 -Hermogenes -> .

                        from 2TI 002 008 . Remember <3421 -mnemoneuo -> that Jesus <2424
                        -Iesous -> Christ <5547 -Christos -> of the seed <4690 -sperma -
                        > of David <1138 -Dabid -> was raised <1453 -egeiro -> {from}
                        the dead <3498 -nekros -> according <2596 -kata -> to my gospel
                        <2098 -euaggelion -> :

                        from 2TI 002 019 . Nevertheless <3305 -mentoi -> the foundation
                        <2310 -themelios -> of God <2316 -theos -> standeth <2476 -
                        histemi -> sure <4731 -stereos -> , having <2192 -echo -> this
                        <5026 -taute -> seal <4973 -sphragis -> , The Lord <2962 -kurios
                        -> knoweth <1097 -ginosko -> them that are his . And , Let every
                        <3956 -pas -> one that nameth <3687 -onomazo -> the name <3686 -
                        onoma -> of Christ <5547 -Christos -> depart <0868 -aphistemi ->
                        {from} iniquity <0093 -adikia -> .

                        from 2TI 002 021 If <1437 -ean -> a man <5100 -tis -> therefore
                        <3767 -oun -> purge <1571 -ekkathairo -> himself <1438 -heautou -
                        > {from} these <5130 -touton -> , he shall be a vessel <4632 -
                        skeuos -> unto honour <5092 -time -> , sanctified <0037 -hagiazo
                        -> , and meet <2173 -euchrestos -> for the master s <1203 -
                        despotes -> use , [ and ] prepared <2090 -hetoimazo -> unto
                        every <3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> .

                        from 2TI 003 005 Having <2192 -echo -> a form <3446 -morphosis -
                        > of godliness <2150 -eusebeia -> , but denying <0720 -arneomai -
                        > the power <1411 -dunamis -> thereof <0846 -autos -> : {from}
                        such <5128 -toutous -> turn <0665 -apotrepo -> away <0665 -
                        apotrepo -> .

                        from 2TI 003 015 And that {from} a child <1025 -brephos -> thou
                        hast known <1492 -eido -> the holy <2413 -hieros -> scriptures
                        <1121 -gramma -> , which <3588 -ho -> are able <1410 -dunamai ->
                        to make <4679 -sophizo -> thee wise <4679 -sophizo -> unto
                        salvation <4991 -soteria -> through <1223 -dia -> faith <4102 -
                        pistis -> which <3588 -ho -> is in Christ <5547 -Christos ->
                        Jesus <2424 -Iesous -> .

                        from 2TI 004 004 And they shall turn <0654 -apostrepho -> away
                        <0654 -apostrepho -> [ their ] ears <0189 -akoe -> {from} the
                        truth <0225 -aletheia -> , and shall be turned <0654 -apostrepho
                        -> unto fables <3454 -muthos -> .

                        from 2TI 004 018 And the Lord <2962 -kurios -> shall deliver
                        <4506 -rhoumai -> me {from} every <3956 -pas -> evil <4190 -
                        poneros -> work <2041 -ergon -> , and will preserve <4982 -sozo -
                        > [ me ] unto his heavenly <2032 -epouranios -> kingdom <0932 -
                        basileia -> : to whom <3739 -hos -> [ be ] glory <1391 -doxa ->
                        for ever <0165 -aion -> and ever <0165 -aion -> . Amen <0281 -
                        amen -> .

                        from TIT 001 004 To Titus <5103 -Titos -> , [ mine ] own <1103 -
                        gnesios -> son <5043 -teknon -> after <2596 -kata -> the common
                        <2839 -koinos -> faith <4102 -pistis -> : Grace <5485 -charis ->
                        , mercy <1656 -eleos -> , [ and ] peace <1515 -eirene -> ,
                        {from} God <2316 -theos -> the Father <3962 -pater -> and the
                        Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -
                        Christos -> our Saviour <4990 -soter -> .

                        from TIT 001 014 Not giving heed <4337 -prosecho -> to Jewish
                        <2451 -Ioudaikos -> fables <3454 -muthos -> , and commandments
                        <1785 -entole -> of men <0444 -anthropos -> , that turn <0654 -
                        apostrepho -> {from} the truth <0225 -aletheia -> .

                        from TIT 002 014 Who <3739 -hos -> gave <1325 -didomi -> himself
                        <1438 -heautou -> for us , that he might redeem <3084 -lutroo ->
                        us {from} all <3956 -pas -> iniquity <0458 -anomia -> , and
                        purify <2511 -katharizo -> unto himself <1438 -heautou -> a
                        peculiar <4041 -periousios -> people <2992 -laos -> , zealous
                        <2207 -zelotes -> of good <2570 -kalos -> works <2041 -ergon -> .

                        from PHM 001 003 Grace <5485 -charis -> to you , and peace <1515
                        -eirene -> , {from} God <2316 -theos -> our Father <3962 -pater -
                        > and the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ
                        <5547 -Christos -> .

                        from HEB 003 012 Take heed <0991 -blepo -> , brethren <0080 -
                        adephos -> , lest <3379 -mepote -> there be in any <5100 -tis ->
                        of you an evil <4190 -poneros -> heart <2588 -kardia -> of
                        unbelief <0570 -apaistia -> , in departing <0868 -aphistemi ->
                        {from} the living <2198 -zao -> God <2316 -theos -> .

                        from HEB 004 003 For we which <3588 -ho -> have believed <4100 -
                        pisteuo -> do enter <1525 -eiserchomai -> into <1519 -eis ->
                        rest <2663 -katapausis -> , as he said <2046 -ereo -> , As I
                        have sworn <3660 -omnuo -> in my wrath <3709 -orge -> , if <1487
                        -ei -> they shall enter <1525 -eiserchomai -> into <1519 -eis ->
                        my rest <2663 -katapausis -> : although <2543 -kaitoi -> the
                        works <2041 -ergon -> were finished <1096 -ginomai -> {from} the
                        foundation <2602 -katabole -> of the world <2889 -kosmos -> .

                        from HEB 004 004 For he spake <2046 -ereo -> in a certain <4225 -
                        pou -> place of the seventh <1442 -hebdomos -> [ day ] on this
                        <3779 -houto -> wise <3779 -houto -> , And God <2316 -theos ->
                        did rest <2664 -katapauo -> the seventh <1442 -hebdomos -> day
                        <2250 -hemera -> {from} all <3956 -pas -> his works <2041 -ergon
                        -> .

                        from HEB 004 010 For he that is entered <1525 -eiserchomai ->
                        into <1519 -eis -> his rest <2663 -katapausis -> , he also <2532
                        -kai -> hath ceased <2664 -katapauo -> from his own <0848 -
                        hautou -> works <2041 -ergon -> , as God <2316 -theos -> [ did ]
                        {from} his .

                        from HEB 004 010 For he that is entered <1525 -eiserchomai ->
                        into <1519 -eis -> his rest <2663 -katapausis -> , he also <2532
                        -kai -> hath ceased <2664 -katapauo -> {from} his own <0848 -
                        hautou -> works <2041 -ergon -> , as God <2316 -theos -> [ did ]
                        from his .

                        from HEB 005 001 . For every <3956 -pas -> high <0749 -
                        archiereus -> priest <0749 -archiereus -> taken <2983 -lambano -
                        > {from} among <3319 -mesos -> men <0444 -anthropos -> is
                        ordained <2525 -kathistemi -> for men <0444 -anthropos -> in
                        things [ pertaining ] to God <2316 -theos -> , that he may offer
                        <4374 -prosphero -> both <5037 -te -> gifts <1435 -doron -> and
                        sacrifices <2378 -thusia -> for sins <0266 -hamartia -> :

                        from HEB 005 007 Who <3739 -hos -> in the days <2250 -hemera ->
                        of his flesh <4561 -sarx -> , when he had offered <4374 -
                        prosphero -> up prayers <1162 -deesis -> and supplications <2428
                        -hiketeria -> with strong <2478 -ischuros -> crying <2906 -
                        krauge -> and tears <1144 -dakru -> unto him that was able <1410
                        -dunamai -> to save <4982 -sozo -> him {from} death <2288 -
                        thanatos -> , and was heard <1522 -eisakouo -> in that he feared
                        <2124 -eulabeia -> ;

                        from HEB 006 001 . Therefore leaving <0863 -aphiemi -> the
                        principles <0746 -arche -> of the doctrine <3056 -logos -> of
                        Christ <5547 -Christos -> , let us go <5342 -phero -> on unto
                        perfection <5051 -teleiotes -> ; not laying <2598 -kataballo ->
                        again <3825 -palin -> the foundation <2310 -themelios -> of
                        repentance <3341 -metanoia -> {from} dead <3498 -nekros -> works
                        <2041 -ergon -> , and of faith <4102 -pistis -> toward <1909 -
                        epi -> God <2316 -theos -> ,

                        from HEB 006 007 For the earth <1093 -ge -> which <3588 -ho ->
                        drinketh <4095 -pino -> in the rain <5205 -huetos -> that cometh
                        <2064 -erchomai -> oft <4178 -pollakis -> upon it , and bringeth
                        <5088 -tikto -> forth <5088 -tikto -> herbs <1008 -botane ->
                        meet <2111 -euthetos -> for them by whom <3739 -hos -> it is
                        dressed <1090 -georgeo -> , receiveth <3335 -metalambano ->
                        blessing <2129 -eulogia -> {from} God <2316 -theos -> :

                        from HEB 007 001 . For this <3778 -houtos -> Melchisedec <3198 -
                        Melchisedek -> , king <0935 -basileus -> of Salem <4532 -Salem -
                        > , priest <2409 -hiereus -> of the most <5310 -hupsistos ->
                        high <5310 -hupsistos -> God <2316 -theos -> , who <3588 -ho ->
                        met <4876 -sunantao -> Abraham <0011 -Abraam ->returning <5290 -
                        hupostrepho -> {from} the slaughter <2871 -kope -> of the kings
                        <0935 -basileus -> , and blessed <2127 -eulogeo -> him ;

                        from HEB 007 006 But he whose descent <1075 -genealogeo -> is
                        not counted <1075 -genealogeo -> {from} them received <1183 -
                        dekatoo -> tithes <1183 -dekatoo -> of Abraham <11> , and
                        blessed <2127 -eulogeo -> him that had <2192 -echo -> the
                        promises <1860 -epaggelia -> .

                        from HEB 007 026 For such <5108 -toioutos -> an high <0749 -
                        archiereus -> priest <0749 -archiereus -> became <4241 -prepo ->
                        us , [ who is ] holy <3741 -hosios -> , harmless <0172 -akakos -
                        > , undefiled <0283 -amiantos -> , separate <5562 -choreo ->
                        {from} sinners <0268 -hamartolos -> , and made <1096 -ginomai ->
                        higher <5308 -hupselos -> than the heavens <3772 -ouranos -> ;

                        from HEB 008 011 And they shall not teach <1321 -didasko ->
                        every <1538 -hekastos -> man his neighbour <4139 -plesion -> ,
                        and every <1538 -hekastos -> man his brother <0080 -adephos -> ,
                        saying <3004 -lego -> , Know <1097 -ginosko -> the Lord <2962 -
                        kurios -> : for all <3956 -pas -> shall know <1492 -eido -> me ,
                        {from} the least <3398 -mikros -> to the greatest <3173 -megas -
                        > .

                        from HEB 009 014 How <4214 -posos -> much <4214 -posos -> more
                        <3123 -mallon -> shall the blood <0129 -haima -> of Christ <5547
                        -Christos -> , who <3739 -hos -> through <1223 -dia -> the
                        eternal <0166 -aionios -> Spirit <4151 -pneuma -> offered <4374 -
                        prosphero -> himself <1438 -heautou -> without <0299 -amomos ->
                        spot <0299 -amomos -> to God <2316 -theos -> , purge <2511 -
                        katharizo -> your <5216 -humon -> conscience <4893 -suneidesis -
                        > {from} dead <3498 -nekros -> works <2041 -ergon -> to serve
                        <3000 -latreuo -> the living <2198 -zao -> God <2316 -theos -> ?

                        From HEB 010 013 {From} henceforth <3063 -loipon -> expecting
                        <1551 -ekdechomai -> till <2193 -heos -> his enemies <2190 -
                        echthros -> be made <5087 -tithemi -> his footstool <5286 -
                        hupopodion -> .

                        from HEB 010 022 Let us draw <4334 -proserchomai -> near <4334 -
                        proserchomai -> with a true <0227 -alethes -> heart <2588 -
                        kardia -> in full <4136 -plerophoria -> assurance <4136 -
                        plerophoria -> of faith <4102 -pistis -> , having our hearts
                        <2588 -kardia -> sprinkled <4472 -rhantizo -> {from} an evil
                        <4190 -poneros -> conscience <4893 -suneidesis -> , and our
                        bodies <4983 -soma -> washed <3068 -louo -> with pure <2513 -
                        katharos -> water <5203 -hudropikos -> .

                        from HEB 011 015 And truly <3303 -men -> , if <1487 -ei -> they
                        had been mindful <3421 -mnemoneuo -> of that [ country ] {from}
                        whence <3739 -hos -> they came <1831 -exerchomai -> out , they
                        might have <2192 -echo -> had <2192 -echo -> opportunity <2540 -
                        kairos -> to have returned <0344 -anakampto -> .

                        from HEB 011 019 Accounting <3049 -logizomai -> that God <2316 -
                        theos -> [ was ] able <1415 -dunatos -> to raise <1453 -egeiro -
                        > [ him ] up , even <2532 -kai -> from the dead <3498 -nekros ->
                        ; {from} whence <3606 -hothen -> also <2532 -kai -> he received
                        <2865 -komizo -> him in a figure <3850 -parabole -> .

                        from HEB 011 019 Accounting <3049 -logizomai -> that God <2316 -
                        theos -> [ was ] able <1415 -dunatos -> to raise <1453 -egeiro -
                        > [ him ] up , even <2532 -kai -> {from} the dead <3498 -nekros -
                        > ; from whence <3606 -hothen -> also <2532 -kai -> he received
                        <2865 -komizo -> him in a figure <3850 -parabole -> .

                        from HEB 012 025 See <0991 -blepo -> that ye refuse <3868 -
                        paraiteomai -> not him that speaketh <2980 -laleo -> . For if
                        <1487 -ei -> they escaped <5343 -pheugo -> not who refused <3868
                        -paraiteomai -> him that spake <5537 -chrematizo -> on <1909 -
                        epi -> earth <1093 -ge -> , much <4183 -polus -> more <3123 -
                        mallon -> [ shall not ] we [ escape <5343 -pheugo -> ] , if we
                        turn <0654 -apostrepho -> away <0654 -apostrepho -> from him
                        that [ speaketh ] {from} heaven <3772 -ouranos -> :

                        from HEB 012 025 See <0991 -blepo -> that ye refuse <3868 -
                        paraiteomai -> not him that speaketh <2980 -laleo -> . For if
                        <1487 -ei -> they escaped <5343 -pheugo -> not who refused <3868
                        -paraiteomai -> him that spake <5537 -chrematizo -> on <1909 -
                        epi -> earth <1093 -ge -> , much <4183 -polus -> more <3123 -
                        mallon -> [ shall not ] we [ escape <5343 -pheugo -> ] , if we
                        turn <0654 -apostrepho -> away <0654 -apostrepho -> {from} him
                        that [ speaketh ] from heaven <3772 -ouranos -> :

                        from HEB 013 020 Now <1161 -de -> the God <2316 -theos -> of
                        peace <1515 -eirene -> , that brought <0321 -anago -> again
                        <0321 -anago -> {from} the dead <3498 -nekros -> our Lord <2962 -
                        kurios -> Jesus <2424 -Iesous -> , that great <3173 -megas ->
                        shepherd <4166 -poimen -> of the sheep <4263 -probaton -> ,
                        through <1722 -en -> the blood <0129 -haima -> of the
                        everlasting <0166 -aionios -> covenant <1242 -diatheke -> ,

                        from JAS 001 017 Every <3956 -pas -> good <0018 -agathos -> gift
                        <1394 -dosis -> and every <3956 -pas -> perfect <5046 -teleios -
                        > gift <1394 -dosis -> is from above <0509 -anothen -> , and
                        cometh <2591 -Karpos -> down <2597 -katabaino -> {from} the
                        Father <3962 -pater -> of lights <5457 -phos -> , with whom
                        <3739 -hos -> is no <3756 -ou -> variableness <3883 -parallage -
                        > , neither <2228 -e -> shadow <0644 -aposkiasma -> of turning
                        <5157 -trope -> .

                        from JAS 001 017 Every <3956 -pas -> good <0018 -agathos -> gift
                        <1394 -dosis -> and every <3956 -pas -> perfect <5046 -teleios -
                        > gift <1394 -dosis -> is {from} above <0509 -anothen -> , and
                        cometh <2591 -Karpos -> down <2597 -katabaino -> from the Father
                        <3962 -pater -> of lights <5457 -phos -> , with whom <3739 -hos -
                        > is no <3756 -ou -> variableness <3883 -parallage -> , neither
                        <2228 -e -> shadow <0644 -aposkiasma -> of turning <5157 -trope -
                        > .

                        from JAS 001 027 Pure <2513 -katharos -> religion <2356 -
                        threskeia -> and undefiled <0283 -amiantos -> before <3844 -para
                        -> God <2316 -theos -> and the Father <3962 -pater -> is this
                        <3778 -houtos -> , To visit <1980 -episkeptomai -> the
                        fatherless <3737 -orphanos -> and widows <5503 -chera -> in
                        their affliction <2347 -thlipsis -> , [ and ] to keep <5083 -
                        tereo -> himself <1438 -heautou -> unspotted <0784 -aspilos ->
                        {from} the world <2889 -kosmos -> .

                        from JAS 003 015 This <3778 -houtos -> wisdom <4678 -sophia ->
                        descendeth <2718 -katerchomai -> not {from} above <0509 -anothen
                        -> , but [ is ] earthly <1919 -epigeios -> , sensual <5591 -
                        psuchikos -> , devilish <1141 -daimoniodes -> .

                        from JAS 003 017 But the wisdom <4678 -sophia -> that is {from}
                        above <0509 -anothen -> is first <4412 -proton -> pure <0053 -
                        hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> ,
                        gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes ->
                        to be intreated <2138 -eupeithes -> , full <3324 -mestos -> of
                        mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 -
                        karpos -> , without <0087 -adiakritos -> partiality <0087 -
                        adiakritos -> , and without <0505 -anupokritos -> hypocrisy
                        <0505 -anupokritos -> .

                        From JAS 004 001 {From} whence <4159 -pothen -> [ come ] wars
                        <4171 -polemos -> and fightings <3163 -mache -> among <1722 -en -
                        > you ? [ come they ] not hence <1782 -enteuthen -> , [ even ]
                        of your <5216 -humon -> lusts <2237 -hedone -> that war <4754 -
                        strateuomai -> in your <5216 -humon -> members <3196 -melos -> ?

                        from JAS 004 007 Submit <5293 -hupotasso -> yourselves therefore
                        <3767 -oun -> to God <2316 -theos -> . Resist <0436 -anthistemi -
                        > the devil <1228 -diabolos -> , and he will flee <5343 -pheugo -
                        > {from} you .

                        from JAS 005 019 Brethren <0080 -adephos -> , if <1437 -ean ->
                        any <1536 -ei tis -> of you do err <4105 -planao -> {from} the
                        truth <0225 -aletheia -> , and one <5100 -tis -> convert <1994 -
                        epistrepho -> him ;

                        from JAS 005 020 Let him know <1097 -ginosko -> , that he which
                        converteth <1994 -epistrepho -> the sinner <0268 -hamartolos ->
                        from the error <4106 -plane -> of his way <3598 -hodos -> shall
                        save <4982 -sozo -> a soul <5590 -psuche -> {from} death <2288 -
                        thanatos -> , and shall hide <2572 -kalupto -> a multitude <4128
                        -plethos -> of sins <0266 -hamartia -> .

                        from JAS 005 020 Let him know <1097 -ginosko -> , that he which
                        converteth <1994 -epistrepho -> the sinner <0268 -hamartolos ->
                        {from} the error <4106 -plane -> of his way <3598 -hodos ->
                        shall save <4982 -sozo -> a soul <5590 -psuche -> from death
                        <2288 -thanatos -> , and shall hide <2572 -kalupto -> a
                        multitude <4128 -plethos -> of sins <0266 -hamartia -> .

                        from 1PE 001 003 . Blessed <2128 -eulogetos -> [ be ] the God
                        <2316 -theos -> and Father <3962 -pater -> of our Lord <2962 -
                        kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,
                        which <3588 -ho -> according <2596 -kata -> to his abundant
                        <4183 -polus -> mercy <1656 -eleos -> hath begotten <0313 -
                        anagennao -> us again <0313 -anagennao -> unto a lively <2198 -
                        zao -> hope <1680 -elpis -> by the resurrection <0386 -anastasis
                        -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> {from}
                        the dead <3498 -nekros -> ,

                        from 1PE 001 012 Unto whom <3739 -hos -> it was revealed <0601 -
                        apokalupto -> , that not unto themselves <1438 -heautou -> , but
                        unto us they did minister <1247 -diakoneo -> the things <0846 -
                        autos -> , which <3739 -hos -> are now <3568 -nun -> reported
                        <0312 -anaggello -> unto you by them that have preached <2097 -
                        euaggelizo -> the gospel <2097 -euaggelizo -> unto you with the
                        Holy <0040 -hagios -> Ghost <4151 -pneuma -> sent <0649 -
                        apostello -> down {from} heaven <3772 -ouranos -> ; which <3739 -
                        hos -> things the angels <0032 -aggelos -> desire <1937 -
                        epithumeo -> to look <3879 -parakupto -> into <1519 -eis -> .

                        from 1PE 001 018 Forasmuch as ye know <1492 -eido -> that ye
                        were not redeemed <3084 -lutroo -> with corruptible <5349 -
                        phthartos -> things , [ as ] silver <0694 -argurion -> and gold
                        <5553 -chrusion -> , from your <5216 -humon -> vain <3152 -
                        mataios -> conversation <0391 -anastrophe -> [ received ] by
                        tradition {from} your <5216 -humon -> fathers <3970 -
                        patroparadotos -> ;

                        from 1PE 001 018 Forasmuch as ye know <1492 -eido -> that ye
                        were not redeemed <3084 -lutroo -> with corruptible <5349 -
                        phthartos -> things , [ as ] silver <0694 -argurion -> and gold
                        <5553 -chrusion -> , {from} your <5216 -humon -> vain <3152 -
                        mataios -> conversation <0391 -anastrophe -> [ received ] by
                        tradition from your <5216 -humon -> fathers <3970 -
                        patroparadotos -> ;

                        from 1PE 001 021 Who <3588 -ho -> by him do believe <4100 -
                        pisteuo -> in God <2316 -theos -> , that raised <1453 -egeiro ->
                        him up {from} the dead <3498 -nekros -> , and gave <1325 -didomi
                        -> him glory <1391 -doxa -> ; that your <5216 -humon -> faith
                        <4102 -pistis -> and hope <1680 -elpis -> might be in God <2316 -
                        theos -> .

                        from 1PE 002 011 Dearly beloved <0027 -agapetos -> , I beseech
                        <3870 -parakaleo -> [ you ] as strangers <3941 -paroikos -> and
                        pilgrims <3927 -parepidemos -> , abstain <0567 -apechomai ->
                        {from} fleshly <4559 -sarkikos -> lusts <1939 -epithumia -> ,
                        which <3748 -hostis -> war <4754 -strateuomai -> against <2596 -
                        kata -> the soul <5590 -psuche -> ;

                        from 1PE 003 010 For he that will <2309 -thelo -> love <0025 -
                        agapao -> life <2222 -zoe -> , and see <1492 -eido -> good <0018
                        -agathos -> days <2250 -hemera -> , let him refrain <3973 -pauo -
                        > his tongue <1100 -glossa -> {from} evil <2556 -kakos -> , and
                        his lips <5491 -cheilos -> that they speak <2980 -laleo -> no
                        <3361 -me -> guile <1388 -dolos -> :

                        from 1PE 004 001 . Forasmuch then <3767 -oun -> as Christ <5547
                        -Christos -> hath suffered <3958 -pascho -> for us in the flesh
                        <4561 -sarx -> , arm <3695 -hoplizo -> yourselves likewise <2532
                        -kai -> with the same <0846 -autos -> mind <1771 -ennoia -> :
                        for he that hath suffered <3958 -pascho -> in the flesh <4561 -
                        sarx -> hath ceased <3973 -pauo -> {from} sin <0266 -hamartia ->
                        ;

                        from 2PE 001 009 But he that lacketh <3918 -pareimi -> these
                        <5023 -tauta -> things is blind <5185 -tuphlos -> , and cannot
                        <3467 -muopazo -> see <3467 -muopazo -> afar <3467 -muopazo ->
                        off , and hath forgotten <2983 -lambano -> that he was purged
                        <2512 -katharismos -> {from} his old <3819 -palai -> sins <0266 -
                        hamartia -> .

                        from 2PE 001 017 For he received <2983 -lambano -> from God
                        <2316 -theos -> the Father <3962 -pater -> honour <5092 -time ->
                        and glory <1391 -doxa -> , when there came <5342 -phero -> such
                        <5107 -toiosde -> a voice <5456 -phone -> to him {from} the
                        excellent <3169 -megaloprepes -> glory <1391 -doxa -> , This
                        <3778 -houtos -> is my beloved <0027 -agapetos -> Son <5207 -
                        huios -> , in whom <3739 -hos -> I am well <2106 -eudokeo ->
                        pleased <2106 -eudokeo -> .

                        from 2PE 001 017 For he received <2983 -lambano -> {from} God
                        <2316 -theos -> the Father <3962 -pater -> honour <5092 -time ->
                        and glory <1391 -doxa -> , when there came <5342 -phero -> such
                        <5107 -toiosde -> a voice <5456 -phone -> to him from the
                        excellent <3169 -megaloprepes -> glory <1391 -doxa -> , This
                        <3778 -houtos -> is my beloved <0027 -agapetos -> Son <5207 -
                        huios -> , in whom <3739 -hos -> I am well <2106 -eudokeo ->
                        pleased <2106 -eudokeo -> .

                        from 2PE 001 018 And this <5026 -taute -> voice <5456 -phone ->
                        which came <5342 -phero -> {from} heaven <3772 -ouranos -> we
                        heard <0191 -akouo -> , when we were with him in the holy <0040 -
                        hagios -> mount <3735 -oros -> .

                        from 2PE 002 008 ( For that righteous <1342 -dikaios -> man
                        dwelling <1460 -egkatoikeo -> among <1722 -en -> them , in
                        seeing <0990 -blemma -> and hearing <0189 -akoe -> , vexed <0928
                        -basanizo -> [ his ] righteous <1342 -dikaios -> soul <5590 -
                        psuche -> {from} day <2250 -hemera -> to day <2250 -hemera ->
                        with [ their ] unlawful <0459 -anomos -> deeds <2041 -ergon -> ;
                        )

                        from 2PE 002 014 Having <2192 -echo -> eyes <3788 -ophthalmos ->
                        full <3324 -mestos -> of adultery <3428 -moichalis -> , and that
                        cannot <0180 -akatapaustos -> cease <0180 -akatapaustos ->
                        {from} sin <0266 -hamartia -> ; beguiling <1185 -deleazo ->
                        unstable <0793 -asteriktos -> souls <5590 -psuche -> : an heart
                        <2588 -kardia -> they have <2192 -echo -> exercised <1128 -
                        gumnazo -> with covetous <4124 -pleonexia -> practices ; cursed
                        <2671 -katara -> children <5043 -teknon -> :

                        from 2PE 002 018 For when they speak <5350 -phtheggomai -> great
                        <5246 -huperogkos -> swelling <5246 -huperogkos -> [ words ] 2PE
                        0f vanity <3153 -mataiotes -> , they allure <1185 -deleazo ->
                        through <1722 -en -> the lusts <1939 -epithumia -> of the flesh
                        <4561 -sarx -> , [ through much ] wantonness <0766 -aselgeia ->
                        , those <3588 -ho -> that were clean <3689 -ontos -> escaped
                        <0668 -apopheugo -> {from} them who live <0390 -anastrepho -> in
                        error <4106 -plane -> .

                        from 2PE 002 021 For it had been <2258 -en -> better <2909 -
                        kreitton -> for them not to have known <1921 -epiginosko -> the
                        way <3598 -hodos -> of righteousness <1343 -dikaiosune -> , than
                        <2228 -e -> , after they have known <1921 -epiginosko -> [ it ] ,
                        to turn <1994 -epistrepho -> {from} the holy <0040 -hagios ->
                        commandment <1785 -entole -> delivered <3860 -paradidomi -> unto
                        them .

                        from 2PE 003 004 And saying <3004 -lego -> , Where <4226 -pou ->
                        is the promise <1860 -epaggelia -> of his coming <3952 -parousia
                        -> ? for since <3739 -hos -> the fathers <3962 -pater -> fell
                        asleep <2837 -koimao -> , all <3956 -pas -> things continue
                        <1265 -diameno -> as [ they were ] {from} the beginning <0746 -
                        arche -> of the creation <2937 -ktisis -> .

                        from 2PE 003 017 Ye therefore <3767 -oun -> , beloved <0027 -
                        agapetos -> , seeing ye know <4267 -proginosko -> [ these things
                        ] before <4267 -proginosko -> , beware <5442 -phulasso -> lest
                        <3361 -me -> ye also <4879 -sunapago -> , being led <4879 -
                        sunapago -> away <4879 -sunapago -> with the error <4106 -plane -
                        > of the wicked <0113 -athesmos -> , fall <1601 -ekpipto ->
                        {from} your <3588 -ho -> own <2398 -idios -> stedfastness <4740 -
                        sterigmos -> .

                        from 1JO 001 001 . That which <3739 -hos -> was {from} the
                        beginning <0746 -arche -> , which <3739 -hos -> we have heard
                        <0191 -akouo -> , which <3739 -hos -> we have seen <3708 -horao -
                        > with our eyes <3788 -ophthalmos -> , which <3739 -hos -> we
                        have looked <2300 -theaomai -> upon , and our hands <5495 -cheir
                        -> have handled <5584 -pselaphao -> , of the Word <3056 -logos -
                        > of life <2222 -zoe -> ;

                        from 1JO 001 007 But if <1437 -ean -> we walk <4043 -peripateo -
                        > in the light <5457 -phos -> , as he is in the light <5457 -
                        phos -> , we have <2192 -echo -> fellowship <2842 -koinonia ->
                        one <3391 -mia -> with another <0240 -allelon -> , and the blood
                        <0129 -haima -> of Jesus <2424 -Iesous -> Christ <5547 -Christos
                        -> his Son <5207 -huios -> cleanseth <2511 -katharizo -> us
                        {from} all <3956 -pas -> sin <0266 -hamartia -> .

                        from 1JO 001 009 If <1437 -ean -> we confess <3670 -homologeo ->
                        our sins <0266 -hamartia -> , he is faithful <4103 -pistos ->
                        and just <1342 -dikaios -> to forgive <0863 -aphiemi -> us [ our
                        ] sins <0266 -hamartia -> , and to cleanse <2511 -katharizo ->
                        us {from} all <3956 -pas -> unrighteousness <0093 -adikia -> .

                        from 1JO 002 007 . Brethren <0080 -adephos -> , I write <1125 -
                        grapho -> no <3756 -ou -> new <2537 -kainos -> commandment <1785
                        -entole -> unto you , but an old <3820 -palaios -> commandment
                        <1785 -entole -> which <3739 -hos -> ye had <2192 -echo -> from
                        the beginning <0746 -arche -> . The old <3820 -palaios ->
                        commandment <1785 -entole -> is the word <3056 -logos -> which
                        <3739 -hos -> ye have heard <0191 -akouo -> {from} the beginning
                        <0746 -arche -> .

                        from 1JO 002 007 . Brethren <0080 -adephos -> , I write <1125 -
                        grapho -> no <3756 -ou -> new <2537 -kainos -> commandment <1785
                        -entole -> unto you , but an old <3820 -palaios -> commandment
                        <1785 -entole -> which <3739 -hos -> ye had <2192 -echo ->
                        {from} the beginning <0746 -arche -> . The old <3820 -palaios ->
                        commandment <1785 -entole -> is the word <3056 -logos -> which
                        <3739 -hos -> ye have heard <0191 -akouo -> from the beginning
                        <0746 -arche -> .

                        from 1JO 002 013 I write <1125 -grapho -> unto you , fathers
                        <3962 -pater -> , because <3754 -hoti -> ye have known <1097 -
                        ginosko -> him [ that is ] {from} the beginning <0746 -arche -> .
                        I write <1125 -grapho -> unto you , young <3495 -neaniskos ->
                        men <3495 -neaniskos -> , because <3754 -hoti -> ye have
                        overcome <3528 -nikao -> the wicked <4190 -poneros -> one . I
                        write <1125 -grapho -> unto you , little <3813 -paidion ->
                        children <3813 -paidion -> , because <3754 -hoti -> ye have
                        known <1097 -ginosko -> the Father <3962 -pater -> .

                        from 1JO 002 014 I have written <1125 -grapho -> unto you ,
                        fathers <3962 -pater -> , because <3754 -hoti -> ye have known
                        <1097 -ginosko -> him [ that is ] {from} the beginning <0746 -
                        arche -> . I have written <1125 -grapho -> unto you , young
                        <3495 -neaniskos -> men <3495 -neaniskos -> , because <3754 -
                        hoti -> ye are strong <2478 -ischuros -> , and the word <3056 -
                        logos -> of God <2316 -theos -> abideth <3306 -meno -> in you ,
                        and ye have overcome <3528 -nikao -> the wicked <4190 -poneros -
                        > one .

                        from 1JO 002 019 They went <1831 -exerchomai -> out {from} us ,
                        but they were not of us ; for if <1487 -ei -> they had been
                        <2258 -en -> of us , they would [ no doubt ] have continued
                        <3306 -meno -> with us : but [ they went out ] , that they might
                        be made <5319 -phaneroo -> manifest <5319 -phaneroo -> that they
                        were not all <3956 -pas -> of us .

                        from 1JO 002 020 . But ye have <2192 -echo -> an unction <5545 -
                        chrisma -> {from} the Holy <0040 -hagios -> One , and ye know
                        <1492 -eido -> all <3956 -pas -> things .

                        from 1JO 002 024 Let that therefore <3767 -oun -> abide <3306 -
                        meno -> in you , which <3739 -hos -> ye have heard <0191 -akouo -
                        > from the beginning <0746 -arche -> . If <1437 -ean -> that
                        which <3739 -hos -> ye have heard <0191 -akouo -> {from} the
                        beginning <0746 -arche -> shall remain <3306 -meno -> in you ,
                        ye also <2532 -kai -> shall continue <3306 -meno -> in the Son
                        <5207 -huios -> , and in the Father <3962 -pater -> .

                        from 1JO 002 024 Let that therefore <3767 -oun -> abide <3306 -
                        meno -> in you , which <3739 -hos -> ye have heard <0191 -akouo -
                        > {from} the beginning <0746 -arche -> . If <1437 -ean -> that
                        which <3739 -hos -> ye have heard <0191 -akouo -> from the
                        beginning <0746 -arche -> shall remain <3306 -meno -> in you ,
                        ye also <2532 -kai -> shall continue <3306 -meno -> in the Son
                        <5207 -huios -> , and in the Father <3962 -pater -> .

                        from 1JO 003 008 He that committeth <4160 -poieo -> sin <0266 -
                        hamartia -> is of the devil <1228 -diabolos -> ; for the devil
                        <1228 -diabolos -> sinneth <0264 -hamartano -> {from} the
                        beginning <0746 -arche -> . For this <5124 -touto -> purpose the
                        Son <5207 -huios -> of God <2316 -theos -> was manifested <5319 -
                        phaneroo -> , that he might destroy <3089 -luo -> the works
                        <2041 -ergon -> of the devil <1228 -diabolos -> .

                        from 1JO 003 011 . For this <2778 -kensos -> is the message
                        <0031 -aggelia -> that ye heard <0191 -akouo -> {from} the
                        beginning <0746 -arche -> , that we should love <0025 -agapao ->
                        one <0240 -allelon -> another <0240 -allelon -> .

                        from 1JO 003 014 . We know <1492 -eido -> that we have passed
                        <3327 -metabaino -> {from} death <2288 -thanatos -> unto life
                        <2222 -zoe -> , because <3754 -hoti -> we love <0025 -agapao ->
                        the brethren <0080 -adephos -> . He that loveth <0025 -agapao ->
                        not [ his ] brother <0080 -adephos -> abideth <3306 -meno -> in
                        death <2288 -thanatos -> .

                        from 1JO 003 017 But whoso <0302 -an -> hath <2192 -echo -> this
                        <3588 -ho -> world s <2889 -kosmos -> good <0979 -bios -> , and
                        seeth <2334 -theoreo -> his brother <0080 -adephos -> have <2192
                        -echo -> need <5532 -chreia -> , and shutteth <2808 -kleio -> up
                        his bowels <4698 -splagchnon -> [ of compassion ] {from} him ,
                        how <4459 -pos -> dwelleth <3306 -meno -> the love <0026 -agape -
                        > of God <2316 -theos -> in him ?

                        from 1JO 004 021 And this <5026 -taute -> commandment <1785 -
                        entole -> have <2192 -echo -> we {from} him , That he who loveth
                        <0025 -agapao -> God <2316 -theos -> love <0025 -agapao -> his
                        brother <0080 -adephos -> also <2532 -kai -> .

                        from 1JO 005 021 Little <5040 -teknion -> children <5040 -
                        teknion -> , keep <5442 -phulasso -> yourselves <1438 -heautou -
                        > {from} idols <1497 -eidolon -> . Amen <0281 -amen -> .

                        from 001 003 Grace <5485 - charis - > be with you , mercy <1656 -
                        eleos - > , [ and ] peace <1515 - eirene - > , from God <2316 -
                        theos - > the Father <3962 - pater - > , and {from} the Lord
                        <2962 - kurios - > Jesus <2424 - Iesous - > Christ <5547 -
                        Christos - > , the Son <5207 - huios - > of the Father <3962 -
                        pater - > , in truth <0225 - aletheia - > and love <0026 - agape
                        - > .

                        from 001 003 Grace <5485 - charis - > be with you , mercy <1656 -
                        eleos - > , [ and ] peace <1515 - eirene - > , {from} God
                        <2316 - theos - > the Father <3962 - pater - > , and from the
                        Lord <2962 - kurios - > Jesus <2424 - Iesous - > Christ <5547 -
                        Christos - > , the Son <5207 - huios - > of the Father <3962 -
                        pater - > , in truth <0225 - aletheia - > and love <0026 - agape
                        - > .

                        from 001 004 I rejoiced <5463 - chairo - > greatly <3029 - lian -
                        > that I found <2147 - heurisko - > of thy children <5043 -
                        teknon - > walking <4043 - peripateo - > in truth <0225 -
                        aletheia - > , as we have received <2983 - lambano - > a
                        commandment <1785 - entole - > {from} the Father <3962 - pater -
                        > .

                        from 001 005 . And now <3568 - nun - > I beseech <2065 - erotao -
                        > thee , lady <2959 - Kuria - > , not as though I wrote <1125 -
                        grapho - > a new <2537 - kainos - > commandment <1785 - entole -
                        > unto thee , but that which <3739 - hos - > we had <2192 - echo
                        - > {from} the beginning <0746 - arche - > , that we love <0025 -
                        agapao - > one <0240 - allelon - > another <0240 - allelon - > .

                        from 001 006 And this <3778 - houtos - > is love <0026 - agape -
                        > , that we walk <4043 - peripateo - > after <2596 - kata - >
                        his commandments <1785 - entole - > . This <3778 - houtos - > is
                        the commandment <1785 - entole - > , That , as ye have heard
                        <0191 - akouo - > {from} the beginning <0746 - arche - > , ye
                        should walk <4043 - peripateo - > in it .

                        from JUDE 001 014 And Enoch <1802 -Enok -> also <2532 -kai -> ,
                        the seventh <1442 -hebdomos -> {from} Adam <0076 -Adam -> ,
                        prophesied <4395 -propheteuo -> of these <5125 -toutois -> ,
                        saying <3004 -lego -> , Behold <2400 -idou -> , the Lord <2962 -
                        kurios -> cometh <2064 -erchomai -> with ten <3461 -murias ->
                        thousands <3461 -murias -> of his saints <0040 -hagios -> ,

                        from JUDE 001 024 Now <1161 -de -> unto him that is able <1410 -
                        dunamai -> to keep <5442 -phulasso -> you {from} falling <0679 -
                        aptaistos -> , and to present <2476 -histemi -> [ you ]
                        faultless <0299 -amomos -> before <2714 -katenopion -> the
                        presence <2714 -katenopion -> of his glory <1391 -doxa -> with
                        exceeding joy <0020 -agalliasis -> ,

                        from REV 001 004 John <2491 -Ioannes -> to the seven <2033 -
                        hepta -> churches <1577 -ekklesia -> which <3588 -ho -> are in
                        Asia <0773 -Asia -> : Grace <5485 -charis -> [ be ] unto you ,
                        and peace <1515 -eirene -> , from him which <3588 -ho -> is ,
                        and which <3588 -ho -> was , and which <3588 -ho -> is to come
                        <2064 -erchomai -> ; and {from} the seven <2033 -hepta ->
                        Spirits <4151 -pneuma -> which <3739 -hos -> are before <1799 -
                        enopion -> his throne <2362 -thronos -> ;

                        from REV 001 004 John <2491 -Ioannes -> to the seven <2033 -
                        hepta -> churches <1577 -ekklesia -> which <3588 -ho -> are in
                        Asia <0773 -Asia -> : Grace <5485 -charis -> [ be ] unto you ,
                        and peace <1515 -eirene -> , {from} him which <3588 -ho -> is ,
                        and which <3588 -ho -> was , and which <3588 -ho -> is to come
                        <2064 -erchomai -> ; and from the seven <2033 -hepta -> Spirits
                        <4151 -pneuma -> which <3739 -hos -> are before <1799 -enopion -
                        > his throne <2362 -thronos -> ;

                        from REV 001 005 And from Jesus <2424 -Iesous -> Christ <5547 -
                        Christos -> , [ who is ] the faithful <4103 -pistos -> witness
                        <3144 -martus -> , [ and ] the first <4416 -prototokos ->
                        begotten <4416 -prototokos -> of the dead <3498 -nekros -> , and
                        the prince <0758 -archon -> of the kings <0935 -basileus -> of
                        the earth <1093 -ge -> . Unto him that loved <0025 -agapao -> us
                        , and washed <3068 -louo -> us {from} our sins <0266 -hamartia -
                        > in his own <0848 -hautou -> blood <0129 -haima -> ,

                        from REV 001 005 And {from} Jesus <2424 -Iesous -> Christ <5547 -
                        Christos -> , [ who is ] the faithful <4103 -pistos -> witness
                        <3144 -martus -> , [ and ] the first <4416 -prototokos ->
                        begotten <4416 -prototokos -> of the dead <3498 -nekros -> , and
                        the prince <0758 -archon -> of the kings <0935 -basileus -> of
                        the earth <1093 -ge -> . Unto him that loved <0025 -agapao -> us
                        , and washed <3068 -louo -> us from our sins <0266 -hamartia ->
                        in his own <0848 -hautou -> blood <0129 -haima -> ,

                        from REV 002 005 Remember <3421 -mnemoneuo -> therefore <3767 -
                        oun -> {from} whence <4159 -pothen -> thou art fallen <1601 -
                        ekpipto -> , and repent <3340 -metanoeo -> , and do <4160 -poieo
                        -> the first <4413 -protos -> works <2041 -ergon -> ; or <1161 -
                        de -> else <1490 -ei de me ( ge ) -> I will come <2064 -erchomai
                        -> unto thee quickly <5035 -tachu -> , and will remove <2795 -
                        kineo -> thy candlestick <3087 -luchnia -> out of his place
                        <5117 -topos -> , except <3362 -ean me -> thou repent <3340 -
                        metanoeo -> .

                        from REV 003 010 Because <3754 -hoti -> thou hast kept <5083 -
                        tereo -> the word <3056 -logos -> of my patience <5281 -hupomone
                        -> , I also <2504 -kago -> will keep <5083 -tereo -> thee {from}
                        the hour <5610 -hora -> of temptation <3986 -peirasmos -> ,
                        which <3588 -ho -> shall come <2064 -erchomai -> upon all <3650 -
                        holos -> the world <3625 -oikoumene -> , to try <3985 -peirazo -
                        > them that dwell <2730 -katoikeo -> upon the earth <1093 -ge ->
                        .

                        from REV 003 012 Him that overcometh <3528 -nikao -> will I make
                        <4160 -poieo -> a pillar <4769 -stulos -> in the temple <3485 -
                        naos -> of my God <2316 -theos -> , and he shall go <1831 -
                        exerchomai -> no <3364 -ou me -> more <2089 -eti -> out : and I
                        will write <1125 -grapho -> upon him the name <3686 -onoma -> of
                        my God <2316 -theos -> , and the name <3686 -onoma -> of the
                        city <4172 -polis -> of my God <2316 -theos -> , [ which <3588 -
                        ho -> is ] new <2537 -kainos -> Jerusalem <2419 -Hierousalem -> ,
                        which <3588 -ho -> cometh <2597 -katabaino -> down <2597 -
                        katabaino -> out of heaven <3772 -ouranos -> {from} my God <2316
                        -theos -> : and [ I will write upon him ] my new <2537 -kainos -
                        > name <3686 -onoma -> .

                        from REV 006 004 And there went <1831 -exerchomai -> out another
                        <0243 -allos -> horse <2462 -hippos -> [ that was ] red <4450 -
                        purrhos -> : and [ power ] was given <1325 -didomi -> to him
                        that sat <2521 -kathemai -> thereon <0846 -autos -> to take
                        <2983 -lambano -> peace <1515 -eirene -> {from} the earth <1093 -
                        ge -> , and that they should kill <4969 -sphazo -> one <0240 -
                        allelon -> another <0240 -allelon -> : and there was given <1325
                        -didomi -> unto him a great <3173 -megas -> sword <3162 -
                        machaira -> .

                        from REV 006 016 And said <3004 -lego -> to the mountains <3735 -
                        oros -> and rocks <4073 -petra -> , Fall <4098 -pipto -> on
                        <1909 -epi -> us , and hide <2928 -krupto -> us from the face
                        <4383 -prosopon -> of him that sitteth <2521 -kathemai -> on
                        <1909 -epi -> the throne <2362 -thronos -> , and {from} the
                        wrath <3709 -orge -> of the Lamb <0721 -arnion -> :

                        from REV 006 016 And said <3004 -lego -> to the mountains <3735 -
                        oros -> and rocks <4073 -petra -> , Fall <4098 -pipto -> on
                        <1909 -epi -> us , and hide <2928 -krupto -> us {from} the face
                        <4383 -prosopon -> of him that sitteth <2521 -kathemai -> on
                        <1909 -epi -> the throne <2362 -thronos -> , and from the wrath
                        <3709 -orge -> of the Lamb <0721 -arnion -> :

                        from REV 007 002 And I saw <1492 -eido -> another <0243 -allos -
                        > angel <0032 -aggelos -> ascending <0305 -anabaino -> {from}
                        the east <0395 -anatole -> , having <2192 -echo -> the seal
                        <4973 -sphragis -> of the living <2198 -zao -> God <2316 -theos -
                        > : and he cried <2896 -krazo -> with a loud <3173 -megas ->
                        voice <5456 -phone -> to the four <5064 -tessares -> angels
                        <0032 -aggelos -> , to whom <3739 -hos -> it was given <1325 -
                        didomi -> to hurt <0091 -adikeo -> the earth <1093 -ge -> and
                        the sea <2281 -thalassa -> ,

                        from REV 007 017 For the Lamb <0721 -arnion -> which <3588 -ho -
                        > is in the midst <3319 -mesos -> of the throne <2362 -thronos -
                        > shall feed <4165 -poimaino -> them , and shall lead <3594 -
                        hodegeo -> them unto living <2198 -zao -> fountains <4077 -pege -
                        > of waters <5204 -hudor -> : and God <2316 -theos -> shall wipe
                        <1813 -exaleipho -> away <1813 -exaleipho -> all <3956 -pas ->
                        tears <1144 -dakru -> {from} their eyes <3788 -ophthalmos -> .

                        from REV 008 010 And the third <5154 -tritos -> angel <0032 -
                        aggelos -> sounded <4537 -salpizo -> , and there fell <4098 -
                        pipto -> a great <3173 -megas -> star <0792 -aster -> {from}
                        heaven <3772 -ouranos -> , burning <2545 -kaio -> as it were a
                        lamp <2985 -lampas -> , and it fell <4098 -pipto -> upon the
                        third <5154 -tritos -> part of the rivers <4215 -potamos -> ,
                        and upon the fountains <4077 -pege -> of waters <5204 -hudor -> ;

                        from REV 009 001 . And the fifth <3991 -pemptos -> angel <0032 -
                        aggelos -> sounded <4537 -salpizo -> , and I saw <1492 -eido ->
                        a star <0792 -aster -> fall <4098 -pipto -> {from} heaven <3772 -
                        ouranos -> unto the earth <1093 -ge -> : and to him was given
                        <1325 -didomi -> the key <2807 -kleis -> of the bottomless <0012
                        -abussos -> pit <5421 -phrear -> .

                        from REV 009 006 And in those <1565 -ekeinos -> days <2250 -
                        hemera -> shall men <0444 -anthropos -> seek <2212 -zeteo ->
                        death <2288 -thanatos -> , and shall not find <2147 -heurisko ->
                        it ; and shall desire <1937 -epithumeo -> to die <0599 -
                        apothnesko -> , and death <2288 -thanatos -> shall flee <5343 -
                        pheugo -> {from} them .

                        from REV 009 013 . And the sixth <1623 -hektos -> angel <0032 -
                        aggelos -> sounded <4537 -salpizo -> , and I heard <0191 -akouo -
                        > a voice <5456 -phone -> {from} the four <5064 -tessares ->
                        horns <2768 -keras -> of the golden <5552 -chruseos -> altar
                        <2379 -thusiasterion -> which <3588 -ho -> is before <1799 -
                        enopion -> God <2316 -theos -> ,

                        from REV 010 001 . And I saw <1492 -eido -> another <0243 -allos
                        -> mighty <2478 -ischuros -> angel <0032 -aggelos -> come <2597 -
                        katabaino -> down <2597 -katabaino -> {from} heaven <3772 -
                        ouranos -> , clothed <4016 -periballo -> with a cloud <3507 -
                        nephele -> : and a rainbow <2463 -iris -> [ was ] upon his head
                        <2776 -kephale -> , and his face <4383 -prosopon -> [ was ] as
                        it were the sun <2246 -helios -> , and his feet <4228 -pous ->
                        as pillars <4769 -stulos -> of fire <4442 -pur -> :

                        from REV 010 004 And when <3753 -hote -> the seven <2033 -hepta -
                        > thunders <1027 -bronte -> had uttered <2980 -laleo -> their
                        voices <5456 -phone -> , I was about <3195 -mello -> to write
                        <1125 -grapho -> : and I heard <0191 -akouo -> a voice <5456 -
                        phone -> {from} heaven <3772 -ouranos -> saying <3004 -lego ->
                        unto me , Seal <4972 -sphragizo -> up those things which <3739 -
                        hos -> the seven <2033 -hepta -> thunders <1027 -bronte ->
                        uttered <2980 -laleo -> , and write <1125 -grapho -> them not .

                        from REV 010 008 . And the voice <5456 -phone -> which <3739 -
                        hos -> I heard <0191 -akouo -> {from} heaven <3772 -ouranos ->
                        spake <2980 -laleo -> unto me again <3825 -palin -> , and said
                        <3004 -lego -> , Go <5217 -hupago -> [ and ] take <2983 -lambano
                        -> the little <0974 -bibliaridion -> book <0974 -bibliaridion ->
                        which <3588 -ho -> is open <0455 -anoigo -> in the hand <5495 -
                        cheir -> of the angel <0032 -aggelos -> which <3588 -ho ->
                        standeth <2476 -histemi -> upon the sea <2281 -thalassa -> and
                        upon the earth <1093 -ge -> .

                        from REV 011 011 And after <3326 -meta -> three <5140 -treis ->
                        days <2250 -hemera -> and an half <2255 -hemisu -> the Spirit
                        <4151 -pneuma -> of life <2222 -zoe -> {from} God <2316 -theos -
                        > entered <1525 -eiserchomai -> into <1909 -epi -> them , and
                        they stood <2476 -histemi -> upon their feet <4228 -pous -> ;
                        and great <3173 -megas -> fear <5401 -phobos -> fell <4098 -
                        pipto -> upon them which saw <2334 -theoreo -> them .

                        from REV 011 012 And they heard <0191 -akouo -> a great <3173 -
                        megas -> voice <5456 -phone -> {from} heaven <3772 -ouranos ->
                        saying <3004 -lego -> unto them , Come <0305 -anabaino -> up
                        hither <5602 -hode -> . And they ascended <0305 -anabaino -> up
                        to heaven <3772 -ouranos -> in a cloud <3507 -nephele -> ; and
                        their enemies <2190 -echthros -> beheld <2334 -theoreo -> them .

                        from REV 012 014 And to the woman <1135 -gune -> were given
                        <1325 -didomi -> two <1417 -duo -> wings <4420 -pterux -> of a
                        great <3173 -megas -> eagle <0105 -aetos -> , that she might fly
                        <4072 -petomai -> into <1519 -eis -> the wilderness <2048 -
                        eremos -> , into <1519 -eis -> her place <5117 -topos -> , where
                        <3699 -hopou -> she is nourished <5142 -trepho -> for a time
                        <2540 -kairos -> , and times <2540 -kairos -> , and half <2255 -
                        hemisu -> a time <2540 -kairos -> , {from} the face <4383 -
                        prosopon -> of the serpent <3789 -ophis -> .

                        from REV 013 008 And all <3956 -pas -> that dwell <2730 -
                        katoikeo -> upon the earth <1093 -ge -> shall worship <4352 -
                        proskuneo -> him , whose <3739 -hos -> names <3686 -onoma -> are
                        not written <1125 -grapho -> in the book <0976 -biblos -> of
                        life <2222 -zoe -> of the Lamb <0721 -arnion -> slain <4969 -
                        sphazo -> {from} the foundation <2602 -katabole -> of the world
                        <2889 -kosmos -> .

                        from REV 013 013 And he doeth <4160 -poieo -> great <3173 -megas
                        -> wonders <4592 -semeion -> , so <2443 -hina -> that he maketh
                        <4160 -poieo -> fire <4442 -pur -> come <2597 -katabaino -> down
                        <2597 -katabaino -> {from} heaven <3772 -ouranos -> on <1519 -
                        eis -> the earth <1093 -ge -> in the sight <1799 -enopion -> of
                        men <0444 -anthropos -> ,

                        from REV 014 002 And I heard <0191 -akouo -> a voice <5456 -
                        phone -> {from} heaven <3772 -ouranos -> , as the voice <5456 -
                        phone -> of many <4183 -polus -> waters <5204 -hudor -> , and as
                        the voice <5456 -phone -> of a great <3173 -megas -> thunder
                        <1027 -bronte -> : and I heard <0191 -akouo -> the voice <5456 -
                        phone -> of harpers <2790 -kitharoidos -> harping <2789 -
                        kitharizo -> with their harps <2788 -kithara -> :

                        from REV 014 003 And they sung <0103 -aido -> as it were a new
                        <2537 -kainos -> song <5603 -oide -> before <1799 -enopion ->
                        the throne <2362 -thronos -> , and before <1799 -enopion -> the
                        four <5064 -tessares -> beasts <2226 -zoon -> , and the elders
                        <4245 -presbuteros -> : and no <3762 -oudeis -> man <3762 -
                        oudeis -> could <1410 -dunamai -> learn <3129 -manthano -> that
                        song <5603 -oide -> but the hundred <1540 -hekaton -> [ and ]
                        forty <5062 -tessarakonta -> [ and ] four <5064 -tessares ->
                        thousand <5505 -chilias -> , which <3588 -ho -> were redeemed
                        <0059 -agorazo -> {from} the earth <1093 -ge -> .

                        from REV 014 004 These <3778 -houtos -> are they which <3739 -
                        hos -> were not defiled <3435 -moluno -> with women <1135 -gune -
                        > ; for they are virgins <3933 -parthenos -> . These <3778 -
                        houtos -> are they which <3588 -ho -> follow <0190 -akoloutheo -
                        > the Lamb <0721 -arnion -> whithersoever <0302 -an -> he goeth
                        <5217 -hupago -> . These <3778 -houtos -> were redeemed <0059 -
                        agorazo -> {from} among men <0444 -anthropos -> , [ being ] the
                        firstfruits <0536 -aparche -> unto God <2316 -theos -> and to
                        the Lamb <0721 -arnion -> .

                        from REV 014 013 . And I heard <0191 -akouo -> a voice <5456 -
                        phone -> from heaven <3772 -ouranos -> saying <3004 -lego ->
                        unto me , Write <1125 -grapho -> , Blessed <3107 -makarios -> [
                        are ] the dead <3498 -nekros -> which <3588 -ho -> die <0599 -
                        apothnesko -> in the Lord <2962 -kurios -> from henceforth <0534
                        -aparti -> : Yea <3483 -nai -> , saith <3004 -lego -> the Spirit
                        <4151 -pneuma -> , that they may rest <0373 -anapano -> {from}
                        their labours <2873 -kopos -> ; and their works <2041 -ergon ->
                        do follow <0190 -akoloutheo -> them .

                        from REV 014 013 . And I heard <0191 -akouo -> a voice <5456 -
                        phone -> from heaven <3772 -ouranos -> saying <3004 -lego ->
                        unto me , Write <1125 -grapho -> , Blessed <3107 -makarios -> [
                        are ] the dead <3498 -nekros -> which <3588 -ho -> die <0599 -
                        apothnesko -> in the Lord <2962 -kurios -> {from} henceforth
                        <0534 -aparti -> : Yea <3483 -nai -> , saith <3004 -lego -> the
                        Spirit <4151 -pneuma -> , that they may rest <0373 -anapano ->
                        from their labours <2873 -kopos -> ; and their works <2041 -
                        ergon -> do follow <0190 -akoloutheo -> them .

                        from REV 014 013 . And I heard <0191 -akouo -> a voice <5456 -
                        phone -> {from} heaven <3772 -ouranos -> saying <3004 -lego ->
                        unto me , Write <1125 -grapho -> , Blessed <3107 -makarios -> [
                        are ] the dead <3498 -nekros -> which <3588 -ho -> die <0599 -
                        apothnesko -> in the Lord <2962 -kurios -> from henceforth <0534
                        -aparti -> : Yea <3483 -nai -> , saith <3004 -lego -> the Spirit
                        <4151 -pneuma -> , that they may rest <0373 -anapano -> from
                        their labours <2873 -kopos -> ; and their works <2041 -ergon ->
                        do follow <0190 -akoloutheo -> them .

                        from REV 014 018 And another <0243 -allos -> angel <0032 -
                        aggelos -> came <1831 -exerchomai -> out {from} the altar <2379 -
                        thusiasterion -> , which had <2192 -echo -> power <1849 -exousia
                        -> over <1909 -epi -> fire <4442 -pur -> ; and cried <5455 -
                        phoneo -> with a loud <3173 -megas -> cry <2906 -krauge -> to
                        him that had <2192 -echo -> the sharp <3691 -oxus -> sickle
                        <1407 -drepanon -> , saying <3004 -lego -> , Thrust <3992 -pempo
                        -> in thy sharp <3691 -oxus -> sickle <1407 -drepanon -> , and
                        gather <5166 -trugao -> the clusters <1009 -botrus -> of the
                        vine <0288 -ampelos -> of the earth <1093 -ge -> ; for her
                        grapes <4718 -staphule -> are fully ripe <0187 -akmazo -> .

                        from REV 015 008 And the temple <3485 -naos -> was filled <1072 -
                        gemizo -> with smoke <2586 -kapnos -> from the glory <1391 -doxa
                        -> of God <2316 -theos -> , and {from} his power <1411 -dunamis -
                        > ; and no <3762 -oudeis -> man <3762 -oudeis -> was able <1410 -
                        dunamai -> to enter <1525 -eiserchomai -> into <1519 -eis -> the
                        temple <3485 -naos -> , till <0891 -achri -> the seven <2033 -
                        hepta -> plagues <4127 -plege -> of the seven <2033 -hepta ->
                        angels <0032 -aggelos -> were fulfilled <5055 -teleo -> .

                        from REV 015 008 And the temple <3485 -naos -> was filled <1072 -
                        gemizo -> with smoke <2586 -kapnos -> {from} the glory <1391 -
                        doxa -> of God <2316 -theos -> , and from his power <1411 -
                        dunamis -> ; and no <3762 -oudeis -> man <3762 -oudeis -> was
                        able <1410 -dunamai -> to enter <1525 -eiserchomai -> into <1519
                        -eis -> the temple <3485 -naos -> , till <0891 -achri -> the
                        seven <2033 -hepta -> plagues <4127 -plege -> of the seven <2033
                        -hepta -> angels <0032 -aggelos -> were fulfilled <5055 -teleo -
                        > .

                        from REV 016 017 . And the seventh <1442 -hebdomos -> angel
                        <0032 -aggelos -> poured <1632 -ekcheo -> out his vial <5357 -
                        phiale -> into <1519 -eis -> the air <0109 -aer -> ; and there
                        came <1831 -exerchomai -> a great <3173 -megas -> voice <5456 -
                        phone -> out of the temple <3485 -naos -> of heaven <3772 -
                        ouranos -> , {from} the throne <2362 -thronos -> , saying <3004 -
                        lego -> , It is done <1096 -ginomai -> .

                        from REV 017 008 The beast <2342 -therion -> that thou sawest
                        <1492 -eido -> was , and is not ; and shall ascend <0305 -
                        anabaino -> out of the bottomless <0012 -abussos -> pit , and go
                        <5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> :
                        and they that dwell <2730 -katoikeo -> on <1909 -epi -> the
                        earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739
                        -hos -> names <3686 -onoma -> were not written <1125 -grapho ->
                        in the book <0976 -biblos -> of life <2222 -zoe -> {from} the
                        foundation <2602 -katabole -> of the world <2889 -kosmos -> ,
                        when they behold <0991 -blepo -> the beast <2342 -therion ->
                        that was , and is not , and yet <2539 -kaiper -> is .

                        from REV 018 001 . And after <3326 -meta -> these <5023 -tauta -
                        > things I saw <1492 -eido -> another <0243 -allos -> angel
                        <0032 -aggelos -> come <2597 -katabaino -> down <2597 -katabaino
                        -> {from} heaven <3772 -ouranos -> , having <2192 -echo -> great
                        <3173 -megas -> power <1849 -exousia -> ; and the earth <1093 -
                        ge -> was lightened <5461 -photizo -> with his glory <1391 -doxa
                        -> .

                        from REV 018 004 And I heard <0191 -akouo -> another <0243 -
                        allos -> voice <5456 -phone -> {from} heaven <3772 -ouranos -> ,
                        saying <3004 -lego -> , Come <1831 -exerchomai -> out of her ,
                        my people <2992 -laos -> , that ye be not partakers <4790 -
                        sugkoinoneo -> of her sins <0266 -hamartia -> , and that ye
                        receive <2983 -lambano -> not of her plagues <4127 -plege -> .

                        from REV 018 014 And the fruits <3703 -opora -> that thy soul
                        <5590 -psuche -> lusted <1937 -epithumeo -> after are departed
                        <0565 -aperchomai -> from thee , and all <3956 -pas -> things
                        which <3588 -ho -> were dainty <3045 -liparos -> and goodly
                        <2986 -lampros -> are departed <0565 -aperchomai -> {from} thee ,
                        and thou shalt find <2147 -heurisko -> them no <3764 -oudepo ->
                        more <3765 -ouketi -> at all <3364 -ou me -> .

                        from REV 018 014 And the fruits <3703 -opora -> that thy soul
                        <5590 -psuche -> lusted <1937 -epithumeo -> after are departed
                        <0565 -aperchomai -> {from} thee , and all <3956 -pas -> things
                        which <3588 -ho -> were dainty <3045 -liparos -> and goodly
                        <2986 -lampros -> are departed <0565 -aperchomai -> from thee ,
                        and thou shalt find <2147 -heurisko -> them no <3764 -oudepo ->
                        more <3765 -ouketi -> at all <3364 -ou me -> .

                        from REV 020 001 . And I saw <1492 -eido -> an angel <0032 -
                        aggelos -> come <2597 -katabaino -> down <2597 -katabaino ->
                        {from} heaven <3772 -ouranos -> , having <2192 -echo -> the key
                        <2807 -kleis -> of the bottomless <0012 -abussos -> pit and a
                        great <3173 -megas -> chain <0254 -halusis -> in his hand <5495 -
                        cheir -> .

                        from REV 020 009 And they went <0305 -anabaino -> up on <1909 -
                        epi -> the breadth <4114 -platos -> of the earth <1093 -ge -> ,
                        and compassed <2944 -kukloo -> the camp <3925 -parembole -> of
                        the saints <0040 -hagios -> about <2944 -kukloo -> , and the
                        beloved <0025 -agapao -> city <4172 -polis -> : and fire <4442 -
                        pur -> came <2597 -katabaino -> down <2597 -katabaino -> {from}
                        God <2316 -theos -> out of heaven <3772 -ouranos -> , and
                        devoured <2719 -katesthio -> them .

                        from REV 020 011 . And I saw <1492 -eido -> a great <3173 -megas
                        -> white <3022 -leukos -> throne <2362 -thronos -> , and him
                        that sat <2521 -kathemai -> on <1909 -epi -> it , {from} whose
                        <3739 -hos -> face <4383 -prosopon -> the earth <1093 -ge -> and
                        the heaven <3772 -ouranos -> fled <5343 -pheugo -> away ; and
                        there was found <2147 -heurisko -> no <3756 -ou -> place <5117 -
                        topos -> for them .

                        from REV 021 002 And I John <2491 -Ioannes -> saw <1492 -eido ->
                        the holy <0040 -hagios -> city <4172 -polis -> , new <2537 -
                        kainos -> Jerusalem <2419 -Hierousalem -> , coming <2597 -
                        katabaino -> down <2597 -katabaino -> {from} God <2316 -theos ->
                        out of heaven <3772 -ouranos -> , prepared <2090 -hetoimazo ->
                        as a bride <3565 -numphe -> adorned <2885 -kosmeo -> for her
                        husband <0435 -aner -> .

                        from REV 021 004 And God <2316 -theos -> shall wipe <1813 -
                        exaleipho -> away <1813 -exaleipho -> all <3956 -pas -> tears
                        <1144 -dakru -> {from} their eyes <3788 -ophthalmos -> ; and
                        there shall be no <3756 -ou -> more <2089 -eti -> death <2288 -
                        thanatos -> , neither <3777 -oute -> sorrow <3997 -penthos -> ,
                        nor <3777 -oute -> crying <2906 -krauge -> , neither shall there
                        be any <2089 -eti -> more <2089 -eti -> pain <4192 -ponos -> :
                        for the former <4413 -protos -> things are passed <0565 -
                        aperchomai -> away <0565 -aperchomai -> .

                        from REV 021 010 And he carried <0667 -appohero -> me away <0667
                        -appohero -> in the spirit <4151 -pneuma -> to a great <3173 -
                        megas -> and high <5308 -hupselos -> mountain <3735 -oros -> ,
                        and shewed <1166 -deiknuo -> me that great <3173 -megas -> city
                        <4172 -polis -> , the holy <0040 -hagios -> Jerusalem <2419 -
                        Hierousalem -> , descending <2597 -katabaino -> out of heaven
                        <3772 -ouranos -> {from} God <2316 -theos -> ,

                        from REV 022 019 And if <1437 -ean -> any <5100 -tis -> man
                        shall take <0851 -aphaireo -> away <0851 -aphaireo -> from the
                        words <3056 -logos -> of the book <0976 -biblos -> of this <5129
                        -toutoi -> prophecy <4394 -propheteia -> , God <2316 -theos ->
                        shall take <0851 -aphaireo -> away <0851 -aphaireo -> his part
                        <3313 -meros -> out of the book <0976 -biblos -> of life <2222 -
                        zoe -> , and out of the holy <0040 -hagios -> city <4172 -polis -
                        > , and [ {from} ] the things which are written <1125 -grapho ->
                        in this <5026 -taute -> book <0975 -biblion -> .

                        from REV 022 019 And if <1437 -ean -> any <5100 -tis -> man
                        shall take <0851 -aphaireo -> away <0851 -aphaireo -> {from} the
                        words <3056 -logos -> of the book <0976 -biblos -> of this <5129
                        -toutoi -> prophecy <4394 -propheteia -> , God <2316 -theos ->
                        shall take <0851 -aphaireo -> away <0851 -aphaireo -> his part
                        <3313 -meros -> out of the book <0976 -biblos -> of life <2222 -
                        zoe -> , and out of the holy <0040 -hagios -> city <4172 -polis -
                        > , and [ from ] the things which are written <1125 -grapho ->
                        in this <5026 -taute -> book <0975 -biblion -> .

                        from DAN 009 025 Know <03045 +yada< > therefore and understand
                        <07919 +sakal > , [ that ] {fromthe} going <04161 +mowtsa> >
                        forth <04161 +mowtsa> > of the commandment <01697 +dabar > to
                        restore <07725 +shuwb > and to build <01129 +banah > Jerusalem
                        <03389 +Y@ruwshalaim > unto the Messiah <04899 +mashiyach > the
                        Prince <05057 +nagiyd > [ shall be ] seven <07651 +sheba< >
                        weeks <07620 +shabuwa< > , and threescore <08346 +shishshiym >
                        and two <08147 +sh@nayim > weeks <07620 +shabuwa< > : the street
                        <07339 +r@chob > shall be built <01129 +banah > again <07725
                        +shuwb > , and the wall <02742 +charuwts > , even in troublous
                        <05916 + times <06256 + .

                        from JOS 023 006 Be ye therefore very <03966 +m@ courageous
                        <02388 +chazaq > to keep <08104 +shamar > and to do <06213
                        + all <03605 +kol > that is written <03789 +kathab > in
                        the book <05612 +cepher > of the law <08451 +towrah > of Moses
                        <04872 +Mosheh > , that ye turn <05493 +cuwr > not aside
                        {therefrom} [ to ] the right <03225 +yamiyn > hand <03225
                        +yamiyn > or [ to ] the left <08040 +s@mo>wl > ;

                        from 2KI 003 003 Nevertheless <07535 +raq > he cleaved <01692
                        +dabaq > unto the sins <02403 +chatta>ah > of Jeroboam <03379
                        +Yarob the son <01121 +ben > of Nebat <05028 +N@bat > ,
                        which <00834 +>aher > made Israel <03478 +Yisra>el > to sin
                        <02398 +chata> > ; he departed <05493 +cuwr > not {therefrom} .

                        from 2KI 013 002 And he did <06213 + [ that which was ]
                        evil <07451 +ra< > in the sight <05869 + of the LORD
                        <03068 +Y@hovah > , and followed the sins <02403 +chatta>ah > of
                        Jeroboam <03379 +Yarob the son <01121 +ben > of Nebat
                        <05028 +N@bat > , which made Israel <03478 +Yisra>el > to sin
                        <02398 +chata> > ; he departed <05493 +cuwr > not {therefrom} .





                        ~~~~~~

                        aaron went out from pharaoh

                        abraham journeyed from thence toward

                        abraham stood up from before his dead

                        abstain from all appearance <1TH5 -:22 >

                        abstain from fleshly lusts <1PE2 -:11 >

                        abstain from meats <1TI4 -:3 >

                        accursed from among you

                        after he was come from hebron <2SA5 -:13 >

                        after these things paul departed from athens

                        after this thing jeroboam returned not from his evil way <1KI13
                        -:33 >

                        after three days he ascended from caesarea

                        after we were gotten from them

                        against king ahaz came from damascus <2KI16 -:11 >

                        all his army was scattered from him

                        all his army were scattered from him <2KI25 -:5 >

                        all his days they departed not from foll <2CH34 -:33 >

                        all israel from dan even <1SA3 -:20 >

                        all nations from thenceforth <2CH32 -:23 >

                        all such as had separated themselves unto them from >

                        all these evil things come from within

                        all they from sheba shall come

                        almighty from on high

                        also from this withdraw not thine hand

                        also will not henceforth drive out any from before them :21 >

                        also withheld thee from sinning against me

                        amalek from u

                        amalek from under heaven

                        amaziah did turn away from following <2CH25 -:27 >

                        ammon gathered themselves together from their cities <1CH19 -:
                        7 >

                        amorites from before his people israel

                        an evil spirit from god troubleth thee <1SA16 -:15 >

                        an holy one came down from heaven

                        an holy one coming down from heaven

                        angel departed from her

                        angel departed from him

                        angel gabriel was sent from god unto

                        angel which redeemed me from all evil

                        angels were gone away from them into heaven

                        anger from under

                        appear from gilead

                        appear from mount gilead

                        appeared unto thee when thou fleddest from

                        are far from thee shall perish

                        are formed from under

                        are given from one shepherd

                        are gone away far from me

                        are gone out from among you

                        arose up from my heaviness

                        as jesus passed forth from thence

                        as soon as he was departed from him <1KI20 -:36 >

                        as soon as thou art departed from me <1KI20 -:36 >

                        as they came forth from pharaoh

                        as they departed from him

                        as they departed from jericho

                        as they fled from before israel

                        ashes away from his face <1KI20 -:41 >

                        ashtaroth from among you <1SA7 -:3 >

                        asia be turned away from me <2TI1 -:15 >

                        assyria sent rabshakeh from lachish

                        baal from morning even until noon <1KI18 -:26 >

                        baal from this place

                        baal was full from one end <2KI10 -:21 >

                        babylon from

                        babylon had taken from <2KI24 -:7 >

                        babylon took away from this place

                        baptist was risen from

                        baruch wrote from

                        be absent from <2CO5 -:8 >

                        be carried away from jerusalem unto babylon

                        be cleansed from

                        be cleansed from his uncleanness

                        be clothed upon with our house which is from heaven <2CO5 -:2 >

                        be delivered for ever from my judge

                        be delivered from

                        be far from thee

                        be far from thee

                        be free from all <1CO9 -:19 >

                        be heard from heaven

                        be it far from me <1SA2 -:30 >

                        be it far from me <1SA22 -:15 >

                        be it far from me <2SA23 -:17 >

                        be it far from thee

                        be lacking from thy meat offering

                        be lifted up from

                        be loosed from this bond on

                        be not far from me

                        be not far from me

                        be not far from me

                        be not far from me

                        be put away from you

                        be redeemed from

                        be saved from mine enemies <2SA22 -:4 >

                        be saved from mine enemies

                        be taken away from thee <2KI2 -:9 >

                        be thou free from this bitter water

                        be ye far from thence

                        beast from it

                        beast from it

                        beast from it

                        beasts get away from under it

                        beasts thereof from beside

                        because god hath from <2TH2 -:13 >

                        because he slew me not from

                        because his heart was turned from <1KI11 -:9 >

                        because it is departed from it

                        because joy is withered away from

                        because they are all estranged from me through their idols


                        because they are hid from mine eyes

                        because they be replenished from

                        because they turned back from him

                        because thou hast hid these things from

                        because ye are turned away from

                        because ye have been with me from

                        been holden up from

                        befell thee from thy yo <2SA19 -:7 >

                        before haman from day

                        began from galilee

                        beggar from <1SA2 -:8 >

                        beginning from

                        beginning from

                        beginning from galilee

                        beheld satan as lightning fall from heaven

                        behold from

                        behold from heaven

                        being alienated from

                        being aliens from

                        being taken from you for <1TH2 -:17 >

                        being then made free from sin

                        believe are justified from all things

                        benjamin from geba

                        beor answered him from shittim unto gilgal

                        best thereof from it

                        bird from

                        birds shall eat thy flesh from off thee

                        blessing from

                        blot out their name from under heaven

                        boards from

                        boards shall reach from end

                        boaz came from bethlehem

                        border compassed from baalah westward unto mount seir 10 >

                        border from

                        border shall be even from tamar

                        border was drawn from

                        border went out from tappuah westward unto

                        border went over from thence toward luz

                        border went up toward debir from

                        bough from

                        bought him from

                        bread from heaven

                        bread which came down from heaven

                        bread which came down from heaven

                        bread which cometh down from heaven

                        breadth from

                        break away every man from his master <1SA25 -:10 >

                        break his yoke from off thee

                        breaking bread from house

                        brethren which came from macedonia supplied <2CO11 -:9 >

                        brimstone from heaven

                        bring back his soul from

                        bring cedar trees from lebanon

                        bring my sons from far

                        bring their calves home from them <1SA6 -:7 >

                        bring thy sons from far

                        bring up christ again from

                        bring up from thence <2SA6 -:2 >

                        bring you out from

                        bringeth me forth from mine enemies <2SA22 -:49 >

                        brought again from

                        brought back from

                        brought gold from ophir <1KI10 -:11 >

                        brought him back from <1KI13 -:26 >

                        brought him up from

                        brought his servants from gath <1KI2 -:40 >

                        brought it from ebenezer unto ashdod <1SA5 -:1 >

                        brought out israel from among them

                        brought quails from

                        brought sabeans from

                        brought up from

                        brought you forth from

                        brought you up from

                        brought you up from egypt

                        bruising him hardly departeth from him

                        but an old commandment which ye had from <1JO2 -:7 >

                        but asahel would not turn aside from following <2SA2 -:21 >

                        but be not thou far from me

                        but deliver us from evil

                        but deliver us from evil

                        but evil came down from

                        but from

                        but from

                        but from

                        but from him

                        but god raised him from

                        but god will redeem my soul from

                        but have gone from tent <1CH17 -:5 >

                        but have removed their heart far from me

                        but he himself turned again from

                        but he shall flee from

                        but he whose descent is not counted from them received tithes


                        but his wife looked back from behind him

                        but if from thence thou shalt seek

                        but if her husband altogether hold his peace at her from day


                        but if one went unto them from

                        but is come from <2CH6 -:32 >

                        but is passed from death unto life

                        but life from

                        but moses fled from

                        but my kindness shall not depart from thee

                        but my mercy shall not depart away from him <2SA7 -:15 >

                        but now being made free from sin

                        but now is christ risen from <1CO15 -:20 >

                        but now is my kingdom not from hence

                        but now they are hid from thine eyes

                        but now we are delivered from

                        but now when timotheus came from you unto us <1TH3 -:6 >

                        but righteousness delivereth from death

                        but righteousness delivereth from death

                        but seeing ye put it from you

                        but their heart is far from me

                        but their heart is far from me

                        but they turned from them <2CH20 -:10 >

                        but thou hast saved us from our enemies

                        but when israel came up from egypt

                        but when they departed from perga

                        but who can withhold himself from speaking

                        but will flee from him

                        but ye have an unction from <1JO2 -:20 >

                        but ye have obeyed from

                        buy for us from thence

                        by driving out nations from before thy people <1CH17 -:21 >

                        by tradition from your fathers <1PE1 -:18 >

                        came down from heaven

                        came down from heaven

                        came down from heaven

                        came down from offering

                        came every man from his work which they made

                        came forth from before him

                        came from god

                        came from judah <1KI13 -:21 >

                        came from padan

                        came out from god

                        came out from thee

                        came unto us from among

                        camest from judah <1KI13 -:14 >

                        camp from jabeshgilead

                        camp from saul with his clothes rent <2SA1 -:2 >

                        cannot cease from sin <2PE2 -:14 >

                        carried he into captivity from jerusalem <2KI24 -:15 >

                        carry your brethren from before

                        cast away from you all your transgressions

                        cast away their cords from us

                        cast down from heaven unto

                        cast me not away from thy presence

                        cast out all thine enemies from before thee

                        cast thyself down from hence

                        cease from among men

                        cease from anger

                        cease from before us

                        cease from feeding

                        cease from me

                        cease from playing

                        cease from strife

                        cease from thee

                        cease from thence

                        cease from thine own wisdom

                        ceaseth from raising after he hath kneaded

                        certain brethren from joppa accompanied him

                        certain came from james

                        certain man lame from his mother's womb was carried

                        certain men which came down from judaea taught

                        certain which went out from us have troubled you with words


                        chaldeans shall surely depart from us

                        chaldeans was broken up from jerusalem for fear

                        chariot dead from megiddo <2KI23 -:30 >

                        chariot from ephraim

                        chased him from me

                        cherub stretched forth his hand from between

                        children from without

                        christ depart from iniquity <2TI2 -:19 >

                        cities which he had taken from mount ephraim <2CH15 -:8 >

                        city from bethlehemjudah

                        city from pharaoh

                        city which we took not from them

                        cleanse me from my sin

                        cleanse thou me from secret

                        cleanse us from all unrighteousness <1JO1 -:9 >

                        cloud abode from even unto

                        cloud departed from off

                        cloud departed not from them by day

                        cloud was taken up from off

                        cloud was taken up from over

                        cloud went from before their face

                        clouds from above

                        coast shall go down from shepham

                        coasts thereof from tirzah <2KI15 -:16 >

                        come after seven days from time <1CH9 -:25 >

                        come down from heaven

                        come from another place be forsaken

                        come from far

                        come from geshur <2SA14 -:32 >

                        come with me from lebanon

                        cometh from above is above all

                        cometh from edom

                        cometh from heaven is above all

                        cometh out from between her feet

                        coming down from god out

                        compass from azmon unto

                        consider from this day

                        consider now from this day

                        course from tyre

                        covered with cedar from one side <1KI7 -:7 >

                        covert from storm

                        creature itself also shall be delivered from

                        cripple from his mother's womb

                        crumbs which fall from their masters' table

                        cry be heard from their houses

                        curse me them from thence

                        cut down from thence

                        cut off from babylon

                        cut off from before thine eyes

                        cut off from it him

                        cut off from it man

                        cut off from it man

                        cut off from tyrus

                        cut off from you man

                        dagger from his right thigh

                        darkness from my face

                        darkness hideth not from thee

                        david arose from off his bed <2SA11 -:2 >

                        david built round about from millo <2SA5 -:9 >

                        david fled from naioth <1SA20 -:1 >

                        david took from him <1CH18 -:4 >

                        david took from him <2SA8 -:4 >

                        david was escaped from keilah <1SA23 -:13 >

                        david went up from thence <1SA23 -:29 >

                        day from michmash <1SA14 -:31 >

                        day shall messengers go forth from me

                        dayspring from on high hath visited us

                        dead be not cut off from among his brethren

                        dead from among

                        death shall flee from them

                        decree from caesar augustus

                        defend me from them

                        deliver him from going down

                        deliver him from his grief

                        deliver me from all my transgressions

                        deliver me from bloodguiltiness

                        deliver me from mine enemies

                        deliver me from my persecutors

                        deliver our lives from death

                        deliver their soul from death

                        deliver you from his hand

                        delivered me from all my fears

                        depart early from mount gilead

                        depart from evil

                        depart from evil

                        depart from evil

                        depart from evil

                        depart from evil

                        depart from evil

                        depart from evil

                        depart from me

                        depart from me

                        depart from me

                        depart from me

                        depart from me

                        depart from me

                        depart from me shall be written

                        depart from me therefore

                        depart from rome

                        depart from them

                        depart from them

                        depart from us

                        depart from us

                        departed from macedonia

                        departed not from following him <2KI18 -:6 >

                        departed not from it <2CH20 -:32 >

                        departeth from evil

                        departeth from evil maketh himself

                        departing away from our god

                        destroy from among his people

                        destroy from off

                        destroy thee from off

                        destroy them from among

                        destroyed his fruit from above

                        destroyed them from before you

                        did hide himself from them

                        did libnah revolt from under his hand <2CH21 -:10 >

                        did not depart from them <2SA22 -:23 >

                        did not put away his statutes from me

                        did see me without fled from me

                        did turn many away from iniquity

                        diseases departed from them

                        diverse from all people

                        diverse one from another

                        doth keep his soul shall be far from them

                        doth take away from jerusalem

                        doth turn from his righteousness

                        dove from him

                        down from his excellency

                        down from lebanon unto <1KI5 -:9 >

                        down from thence <2KI23 -:12 >

                        drave them out from before you

                        drive out from before

                        drive out nations from before thee greater

                        drive them from out

                        east side ye shall measure from hauran

                        edomites revolted from under <2CH21 -:8 >

                        edomites revolted from under <2CH21 -:10 >

                        egypt from off you

                        elijah went with elisha from gilgal <2KI2 -:1 >

                        enemy from before thee

                        ephraim departed from judah

                        equally distant one from another

                        err from thy statutes

                        err from thy ways

                        erred not from thy precepts

                        escape from absalom <2SA15 -:14 >

                        even by departing from thy precepts

                        even from everlasting

                        even from his mother's womb

                        even from millo round about <1CH11 -:8 >

                        every male from twenty years old

                        every male from twenty years old

                        every one from his place

                        every perfect gift is from above

                        evil away from among you

                        evil away from among you

                        evil from his youth

                        evil from israel

                        evil shall go forth from nation

                        evil shall not depart from his house

                        evil spirit departed from him <1SA16 -:23 >

                        evil spirit from god came upon saul <1SA18 -:10 >

                        evil spirit from god is upon thee <1SA16 -:16 >

                        exalted thee from among <1KI14 -:7 >

                        except it be given him from heaven

                        except it were given thee from above

                        face from you

                        faces from him

                        faithful fail from among

                        fall from your own stedfastness <2PE3 -:17 >

                        famine he shall redeem thee from death

                        far be it from god

                        far be it from me <2SA20 -:20 >

                        far be it from thee <1SA20 -:9 >

                        far from helping me

                        far from me

                        far from me

                        far from righteousness

                        far from thee

                        far from their reins

                        far from zidon

                        far hath he removed our transgressions from us

                        fat is taken away from off

                        fear him from generation

                        fell from him <2KI2 -:13 >

                        fell from him <2KI2 -:14 >

                        fetch me from thence two good kids

                        fetch thee from thence

                        fetched from thence gold <1KI9 -:28 >

                        filthy garments from him

                        fine linen with broidered work from egypt was

                        fire came down from god out

                        fire came down from heaven <2CH7 -:1 >

                        fire from between

                        fire from off

                        fire out from before

                        fishers shall stand upon it from engedi even unto eneglaim


                        flame went up toward heaven from off

                        flay their skin from off them

                        fled from him <1SA17 -:24 >

                        fled from them naked

                        flee from idolatry <1CO10 -:14 >

                        flee from thy presence

                        flesh hath ceased from sin <1PE4 -:1 >

                        flood shall they be overflown from before him

                        floods from overflowing

                        followed him from galilee

                        for every high priest taken from among men is ordained for men


                        for every high priest taken from among men is ordained for men


                        for from henceforth there shall be five

                        for from israel

                        for from my youth he was brought up with me

                        for from my youth up even till now have

                        for from within

                        for from you sounded out <1TH1 -:8 >

                        for he is turned back from following me <1SA15 -:11 >

                        for he received from god <2PE1 -:17 >

                        for he shall save his people from their sins

                        for he will not withhold me from thee <2SA13 -:13 >

                        for if ye turn away from after him

                        for it is cut off from your mouth

                        for mine anger is turned away from him

                        for my lord taketh away from me

                        for she was purified from her uncleanness <2SA11 -:4 >

                        for they are gone into captivity from thee

                        for they have fled from me

                        for they proceed from evil

                        for they were departed from rephidim

                        for they were not far from land

                        for they will turn away thy son from following me

                        for this thing is from me <1KI12 -:24 >

                        for thou didst separate them from among all <1KI8 -:53 >

                        for thou hast delivered my soul from death

                        for thou hast delivered my soul from death

                        for thou hast hid their heart from understanding

                        for thou hast hid thy face from us

                        for whosoever eateth leavened bread from

                        fortress also shall cease from ephraim

                        fowls from his branches

                        free from his master

                        friend hast thou put far from me

                        frogs from me

                        frogs from thee

                        frogs shall depart from thee

                        from above

                        from above

                        from above

                        from above

                        from above

                        from above

                        from above hath he sent fire into my bones

                        from all

                        from all

                        from all

                        from all

                        from all

                        from all

                        from all countries whither

                        from all kings <1KI4 -:34 >

                        from all places whence ye shall return unto us

                        from all those

                        from all your filthiness

                        from all your idols

                        from all your transgressions

                        from allon

                        from among

                        from among their people

                        from among thy brethren shalt thou set king over thee 15 >

                        from anab

                        from ancient times

                        from another <1CO4 -:7 >

                        from arnon even unto jabbok

                        from arnon even unto jabbok

                        from aroer <2KI10 -:33 >

                        from aroer

                        from aroer

                        from aroer

                        from aroer

                        from assyria

                        from assyria

                        from ava <2KI17 -:24 >

                        from avenging myself with mine own hand <1SA25 -:33 >

                        from avenging thyself with thine own hand <1SA25 -:26 >

                        from baalgad

                        from baalgad under mount hermon unto

                        from babylon <2KI17 -:24 >

                        from babylon <2KI20 -:14 >

                        from babylon

                        from babylon

                        from babylon into this place

                        from bamoth

                        from beersheba even <2CH30 -:5 >

                        from before <2CH1 -:13 >

                        from before

                        from before thee

                        from benjamin's gate unto

                        from berothai <2SA8 -:8 >

                        from beside <2CH26 -:19 >

                        from betah <2SA8 -:8 >

                        from bethjesimoth

                        from bethshean <1KI4 -:12 >

                        from between <2KI16 -:14 >

                        from between

                        from between

                        from between

                        from beyond

                        from beyond

                        from blood

                        from blood

                        from chinnereth even unto

                        from chun <1CH18 -:8 >

                        from city

                        from cush

                        from cuthah <2KI17 -:24 >

                        from damascus

                        from dan even <1KI4 -:25 >

                        from dan even <2SA17 -:11 >

                        from dan even <2SA24 -:2 >

                        from dan even <2SA3 -:10 >

                        from dan even

                        from darkness

                        from david until

                        from day

                        from day

                        from debir

                        from edom <1CH18 -:11 >

                        from egypt

                        from egypt

                        from egypt even until now

                        from ekron even unto

                        from ekron even unto gath <1SA7 -:14 >

                        from elam

                        from eshtaol

                        from even unto even

                        from everlasting

                        from everlasting

                        from everlasting

                        from everlasting

                        from every hill

                        from evil <1CH4 -:10 >

                        from evil <2TH3 -:3 >

                        from far

                        from five years old even unto twenty years old

                        from following <1CH17 -:7 >

                        from following <2SA7 -:8 >

                        from following

                        from fornication

                        from fornication

                        from geba <2KI23 -:8 >

                        from generation

                        from generation

                        from generation

                        from generation

                        from generation

                        from generations

                        from gilead

                        from giloh <2SA15 -:12 >

                        from god <2JO1 -:3 >

                        from god <2TI1 -:2 >

                        from god

                        from god

                        from god only

                        from god our father <1CO1 -:3 >

                        from god our father <1TH1 -:1 >

                        from god our father <1TI1 -:1 >

                        from god our father <2TH1 -:2 >

                        from god our father

                        from god our father

                        from god our father

                        from god our father

                        from going

                        from going

                        from good

                        from gudgodah

                        from half gilead

                        from hamath <2KI17 -:24 >

                        from harosheth

                        from heaven <2CH6 -:21 >

                        from heaven

                        from heaven

                        from heaven

                        from heaven

                        from heaven

                        from heaven

                        from heaven

                        from heaven

                        from heaven

                        from heaven did

                        from heaven shall it come down upon thee

                        from hebron

                        from henceforth

                        from henceforth all generations shall call me blessed 48 >

                        from henceforth expecting till his enemies be made his footstool


                        from henceforth let no man trouble me

                        from henceforth thou shalt catch men

                        from henceforth ye know him

                        from her

                        from heshbon unto ramathmizpeh

                        from him <1JO3 -:17 >

                        from him

                        from him

                        from him

                        from him

                        from him

                        from him

                        from him shall be taken away even

                        from him shall be taken even

                        from him shall be taken even

                        from him which is

                        from himself

                        from his

                        from his

                        from his body were brought unto

                        from his cities

                        from his city <2SA15 -:12 >

                        from his enemies

                        from his friend

                        from his hunting

                        from his journey <2CH1 -:13 >

                        from his labour

                        from his loins even upward

                        from his people

                        from his people

                        from his place shall he not remove

                        from his power

                        from his quarter

                        from his right hand

                        from his servants

                        from his servants

                        from his shoulders <1SA9 -:2 >

                        from horeb by

                        from horonaim

                        from house

                        from idumaea

                        from india even unto ethiopia

                        from it

                        from jerusalem

                        from jerusalem

                        from jesus christ

                        from jordan

                        from jordan eastward <2KI10 -:33 >

                        from jordan even <2SA20 -:2 >

                        from judah

                        from judgment

                        from kneeling on his knees with his hands spread up <1KI8 -:54
                        >

                        from lachish joshua passed unto eglon

                        from laodicea

                        from lodebar <2SA9 -:5 >

                        from lying

                        from lying lips

                        from mahanaim unto

                        from mattanah

                        from me <1KI2 -:31 >

                        from me <2KI4 -:27 >

                        from me

                        from me

                        from me

                        from me

                        from me is thy fruit found

                        from me shall spoilers come unto her

                        from men

                        from men

                        from miletus he sent

                        from mine enemies

                        from mizpah

                        from mizpeh

                        from moab <1CH18 -:11 >

                        from month

                        from morning till

                        from mount baalhermon unto

                        from mount hor ye shall point out

                        from mourning into

                        from my lord

                        from my people

                        from my sin

                        from nahaliel

                        from off <1KI13 -:34 >

                        from off

                        from off your gods <1SA6 -:5 >

                        from off your land <1SA6 -:5 >

                        from one end

                        from one new moon

                        from one sabbath

                        from ophir great plenty <1KI10 -:11 >

                        from our youth even unto this day

                        from pathros

                        from phaltiel <2SA3 -:15 >

                        from pharaoh

                        from rain

                        from samaria

                        from samaria even unto bethhoron <2CH25 -:13 >

                        from saul <2SA7 -:15 >

                        from sea

                        from sea

                        from sepharvaim <2KI17 -:24 >

                        from sh

                        from shihor <1CH13 -:5 >

                        from shiloh

                        from sihor

                        from sixty years old

                        from strangled

                        from such turn away <2TI3 -:5 >

                        from such withdraw thyself <1TI6 -:5 >

                        from tamar

                        from telmelah

                        from terror

                        from thee

                        from thee

                        from thee

                        from thee

                        from their children

                        from their children have ye taken away my glory for ever -:9 >

                        from their company

                        from their destructions

                        from their hand <2KI5 -:24 >

                        from their hands <2CH35 -:11 >

                        from their mouth

                        from their right

                        from them <1CH2 -:23 >

                        from them <2SA22 -:18 >

                        from them

                        from them

                        from them

                        from them which hated me

                        from thence

                        from thence

                        from thence

                        from thence

                        from thence

                        from thence

                        from thence

                        from thence

                        from thence did

                        from thence go ye

                        from thence he arose

                        from thence he returned <2KI2 -:25 >

                        from thence he went against

                        from thence it was parted

                        from thence passeth on along on

                        from thence she seeketh

                        from thence she shall be taken

                        from thence they journeyed unto gudgodah

                        from thence they removed

                        from thence they removed

                        from thence they sailed

                        from thence unto patara

                        from thence we fetched

                        from thence will

                        from thence will he fetch thee

                        from thenceforth pilate sought

                        from things strangled

                        from thirty years old

                        from thirty years old

                        from thirty years old

                        from thirty years old

                        from thirty years old

                        from thirty years old

                        from thirty years old

                        from this day will

                        from this time forth

                        from those

                        from those

                        from three years old <2CH31 -:16 >

                        from thy dwelling place <2CH6 -:33 >

                        from thy dwelling place <2CH6 -:39 >

                        from thy face shall

                        from thy father's house

                        from thy fear

                        from thy houses

                        from thy judgments

                        from thy kindred

                        from thy kindred

                        from thy people

                        from thy servant

                        from thy servants

                        from thy state shall he pull thee down

                        from thy youth

                        from time

                        from time

                        from tiphsah even <1KI4 -:24 >

                        from twenty

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from twenty years old

                        from two years old

                        from under <2KI17 -:7 >

                        from under heaven

                        from under these chambers

                        from under these heavens

                        from walking up

                        from whence

                        from whence

                        from whence also he received him

                        from whence also we look for

                        from whence came they unto thee <2KI20 -:14 >

                        from whence came they unto thee

                        from whence can

                        from whence come ye

                        from whence comest thou <2SA1 -:3 >

                        from whence comest thou

                        from whence cometh my help

                        from whence hath this

                        from whence then hast thou

                        from whence then hath it tares

                        from whence they came out

                        from whence they had been recommended

                        from whence thou mayest see them

                        from whence ye came out

                        from which all

                        from which if ye keep yourselves

                        from which judas by transgression fell

                        from which some having swerved have turned aside unto vain
                        jangling <1TI1 -:5 >

                        from which we are not cleansed until this day

                        from which ye could not be justified by

                        from which ye shall not remove your necks

                        from whom

                        from whom

                        from whom also

                        from whom thy mind is alienated

                        from whom thy mind is alienated

                        from whose face

                        from wine

                        from you

                        from you

                        from your bricks

                        from your idols

                        from your vain conversation <1PE1 -:18 >

                        from zoar

                        from zorah

                        froward heart shall depart from me

                        full wind from those

                        gadi went up from tirzah <2KI15 -:14 >

                        garment from them

                        gat him up from gilgal unto gibeah <1SA13 -:15 >

                        gather thee from all

                        gather them from thence

                        gather us from among

                        gave from gilead even unto

                        gave us rain from heaven

                        gavest them bread from heaven for their hunger

                        get thee down quickly from hence

                        get thee from me

                        get thee out from this land

                        get you down from among <1SA15 -:6 >

                        get you forth from among my people

                        get you up from about

                        get you up from among this congregation

                        gileadite came down from rogelim <2SA19 -:31 >

                        girdle from thence

                        give out from among you three men for

                        give them warning from me

                        give us help from trouble

                        give us help from trouble

                        glory is departed from israel <1SA4 -:22 >

                        glory is departed from israel <1SA4 -:21 >

                        go from samuel <1SA10 -:9 >

                        go from them

                        go from thy spirit

                        go from us

                        go not from house

                        go out from me

                        go out from thee

                        go up from babylon

                        go ye out from thence

                        god came down from heaven <2KI1 -:12 >

                        god came from teman

                        god from idols <1TH1 -:9 >

                        god from kirjathjearim <1CH13 -:5 >

                        god had david brought up from kirjathjearim <2CH1 -:4 >

                        god is departed from me <1SA28 -:15 >

                        god is fallen from heaven

                        god is he which cometh down from heaven

                        god is revealed from heaven against all ungodliness >

                        god looked down from heaven upon

                        god out from you <1CO14 -:36 >

                        god revealed from faith

                        god shall be taken from you

                        god shall wipe away all tears from their eyes

                        god shall wipe away all tears from their eyes

                        god went up from abraham

                        god went up from him

                        goeth down from jerusalem unto gaza

                        goeth out from bethel

                        goeth out from thence

                        goeth up from bethel

                        goeth up from jericho throughout mount bethel

                        going on from thence

                        gold from uphaz

                        gone from thee <1KI18 -:12 >

                        good way off from them an herd

                        goodly are departed from thee

                        grave from their dwelling

                        great multitude against thee from beyond <2CH20 -:2 >

                        great multitude from galilee followed him

                        great signs shall there be from heaven

                        great star from heaven

                        great voice from heaven saying unto them

                        great whirlwind shall be raised up from

                        ground from whence he was taken

                        guard had let him go from ramah

                        guile depart not from her streets

                        had lived with an husband seven years from her virginity -:36 >

                        had rest from their enemies

                        had seen went up from me

                        hand sent from him

                        hardened his heart from turning unto <2CH36 -:13 >

                        hardened our heart from thy fear

                        hath done this deed might be taken away from among you <1CO5 -:
                        2 >

                        hath kept his servant from evil <1SA25 -:39 >

                        hath not been emptied from vessel

                        hath redeemed us from our enemies

                        hath withdrawn his hand from iniquity

                        have been much hindered from coming

                        have cut off all thine enemies from before thee <1CH17 -:8 >

                        have fled from far

                        have given them shall pass away from them

                        have given you from them for your inheritance

                        have guided her from my mother's womb

                        have hid my face from this city

                        have hid their eyes from my sabbaths

                        have kept myself from being burdensome unto you <2CO11 -:9 >

                        have kept myself from mine iniquity <2SA22 -:24 >

                        have not departed from thy judgments

                        have not taken one ass from them

                        have not wickedly departed from my god <2SA22 -:22 >

                        have not wickedly departed from my god

                        have out all men from me <2SA13 -:9 >

                        have refrained my feet from every evil way

                        have rejected him from reigning over israel <1SA16 -:1 >

                        have sent from jerusalem

                        have sent me away from you

                        have showed thee new things from this time

                        have taken any thing from any man by false accusation 8 >

                        have taken away my peace from this people

                        have talked with you from heaven

                        have walked before you from my childhood unto this day <1SA12 -
                        :2 >

                        having our hearts sprinkled from an evil conscience 22 >

                        he also hath ceased from his own works

                        he answered him from heaven by fire upon <1CH21 -:26 >

                        he arose from before <1KI8 -:54 >

                        he arose from his throne

                        he arose from thence

                        he brake them from off his arms like

                        he brought from all <1CH18 -:11 >

                        he brought up from thence <2SA21 -:13 >

                        he brought us out from thence

                        he delivered me from my strong enemy <2SA22 -:18 >

                        he delivered me from my strong enemy

                        he delivereth me from mine enemies

                        he departed from galilee

                        he departed from him for

                        he departed from them

                        he departed not from all <2KI14 -:24 >

                        he departed not from all <2KI13 -:11 >

                        he fell from off <1SA4 -:18 >

                        he from within shall answer

                        he gave them bread from heaven

                        he giveth you rest from all your enemies round about 10 >

                        he hath drawn back his right hand from before

                        he hath not withdrawn his hand from destroying

                        he hath put my brethren far from me

                        he hath shall be taken away from him

                        he hath withdrawn himself from them

                        he is gone forth from his place

                        he laid his robe from him

                        he maketh fire come down from heaven on

                        he may depart from hell beneath

                        he may depart from me <1KI15 -:19 >

                        he may depart from me <2CH16 -:3 >

                        he may go up from us

                        he may take away from me this death only

                        he measured from gate

                        he measured from gate

                        he might deliver us from this present evil world

                        he might redeem us from all iniquity

                        he numbered them from twenty years old <2CH25 -:5 >

                        he removed from thence

                        he removed from thence unto

                        he returned back from him <1KI19 -:21 >

                        he riseth from supper

                        he rose up from among

                        he sailed from ephesus

                        he sent from above <2SA22 -:17 >

                        he sent from above

                        he shall be cut off from among his people

                        he shall be driven from light into darkness

                        he shall bring down thy strength from thee

                        he shall expel them from before you

                        he shall go forth from thence

                        he shall have dominion also from sea

                        he shall leap from bashan

                        he shall redeem israel from all his iniquities

                        he shall redeem their soul from deceit

                        he shall send from heaven

                        he shall separate them one from another

                        he shall take all his fat from him

                        he shall take off from it all

                        he shined forth from mount paran

                        he should not depart from them

                        he should not return from his wicked way

                        he should return from his ways

                        he smote them from aroer

                        he spared not their soul from death

                        he taketh from him all his armour wherein he trusted 22 >

                        he took their king's crown from off his head <2SA12 -:30 >

                        he turn away his wrath from him

                        he turn not from his wickedness

                        he turned from him toward another <1SA17 -:30 >

                        he turned himself about from them

                        he turned not aside from it <1KI22 -:43 >

                        he was come from god

                        he was departed from lachish <2KI19 -:8 >

                        he was departed from lachish

                        he was deposed from his kingly throne

                        he was driven from men

                        he was parted from them

                        he was purged from his old sins <2PE1 -:9 >

                        he was taken from prison

                        he was taken up from us

                        he was withdrawn from them about

                        he went down from judaea

                        he went from thence <2KI2 -:25 >

                        he went from year <1SA7 -:16 >

                        he went out from his presence <2KI5 -:27 >

                        he went out from pharaoh

                        he went out from pharaoh

                        he went out from thence

                        he went up from thence

                        he went up from thence unto bethel <2KI2 -:23 >

                        he will deliver his soul from going into

                        he will destroy these nations from before thee

                        he will even hide his face from them at

                        he will flee from you

                        he will hear him from his holy heaven with

                        he will not depart from it

                        he will not turn from it

                        he will without fail drive out from before you

                        he withdrew himself from thence

                        hear thou from thy dwelling place <2CH6 -:21 >

                        heard another voice from heaven

                        heard from heaven spake unto me again

                        heaven from above

                        heaven from god

                        heaven from my god

                        heaven over you is stayed from dew

                        heavens from above

                        hell from beneath is moved for thee

                        her adulteries from between her breasts

                        her captivity from off her

                        her mind was alienated from them

                        hid my face from thee for

                        hid my face from them

                        hid not my face from shame

                        hid nothing from him <1SA3 -:18 >

                        hide from abraham

                        hide it not from us

                        hide my face any more from them

                        hide not from me <2SA14 -:18 >

                        hide not thy commandments from me

                        hide not thy face from me

                        hide not thy face from me

                        hide not thy face from thy servant

                        hide not thyself from my supplication

                        hide nothing from me

                        hide pride from man

                        hide themselves from thee

                        hide thy face from my sins

                        hide thyself from them

                        hide thyself from them

                        hidest thou thy face from me

                        hill country from lebanon unto misrephothmaim

                        hills from his chambers

                        him from elijah <2CH21 -:12 >

                        him from every quarter

                        him from gerar

                        him from year <1SA2 -:19 >

                        hinder thee from coming unto me

                        hiram came out from tyre <1KI9 -:12 >

                        his abominations from between his teeth

                        his bands loosed from off his hands

                        his banished be not expelled from him <2SA14 -:14 >

                        his burden depart from off their shoulders

                        his burden shall be taken away from off thy shoulder 27 >

                        his children are far from safety

                        his company loosed from paphos

                        his days edom revolted from under <2KI8 -:20 >

                        his fierce wrath may turn away from us <2CH29 -:10 >

                        his horses was heard from dan

                        his life from perishing by

                        his name should not have been cut off nor destroyed from before
                        me

                        his people shall he take away from off all

                        his roots from beneath

                        his season from year

                        his sleep brake from him

                        his sleep went from him

                        his sons from among

                        his sons had cast them off from executing <2CH11 -:14 >

                        his sons shall order it from evening

                        his strength went from him

                        his tongue keepeth his soul from troubles

                        his wrath may turn away from you <2CH30 -:8 >

                        his yoke from off thy neck

                        holy flesh is passed from thee

                        holy ghost returned from jordan

                        holy ghost sent down from heaven <1PE1 -:12 >

                        holy one from mount paran

                        horims from before them

                        horse from jerusalem

                        hour might pass from him

                        how art thou fallen from heaven

                        how long wilt thou hide thy face from me

                        how long wilt thou not depart from me

                        how much more do his friends go far from him

                        howbeit there came other boats from tiberias nigh unto 23 >

                        if any man fall from thence

                        if he destroy him from his place

                        if he do not turn from his way

                        if he turn from his sin

                        if it be stolen from him

                        if this cup may not pass away from me

                        if those ordinances depart from before me

                        if we turn away from him

                        if ye from your hearts forgive not every one his brother their
                        trespasses

                        if ye shall at all turn from following me <1KI9 -:6 >

                        if ye take this also from me

                        innocent blood from among you

                        innocent blood from israel

                        is cut off from their mouth

                        is dead is freed from sin

                        is from above is first pure

                        is not washed from their filthiness

                        is removed from me as

                        is wisdom driven quite from me

                        ishmael had carried away captive from mizpah cast about -:14 >

                        israel also shall cease from being

                        israel cut down from thence

                        israel fled from before <1CH10 -:1 >

                        israel fled from before <1SA31 -:1 >

                        israel from among

                        israel from among them

                        israel from egypt

                        israel from everlasting

                        israel from everlasting

                        israel from going over into

                        israel from off

                        israel from out <2CH33 -:8 >

                        israel from thee this day <1SA15 -:28 >

                        israel from their uncleanness

                        israel from under heaven <2KI14 -:27 >

                        israel is not hid from me

                        israel journeyed from rameses

                        israel may go no more astray from me

                        israel remove from tribe

                        israel removed from rameses

                        israel returned from chasing after <1SA17 -:53 >

                        israel separated themselves from all strangers

                        israel took their journey from beeroth

                        israel went astray from me

                        israel went up from after david <2SA20 -:2 >

                        issues from death

                        it also is gone from me

                        it be hid from him

                        it be hid from him

                        it be hidden from him

                        it hath raised up from their thrones all

                        it he had rested from all his work which god created >

                        it is far off from us

                        it might depart from me <2CO12 -:8 >

                        it shall be abated from thy estimation

                        it thou camest out from egypt

                        it was hid from them

                        it went down from janohah

                        jacob rose up from beersheba

                        jacob went out from beersheba

                        jehu departed not from after them <2KI10 -:29 >

                        jeroboam drave israel from following <2KI17 -:21 >

                        jerusalem from generation

                        jesus came from nazareth

                        jesus christ his son cleanseth us from all sin <1JO1 -:7 >

                        jesus departed from thence

                        jews from another place

                        jews from antioch

                        jews from elath <2KI16 -:6 >

                        jews rested from their enemies

                        jews which came down from jerusalem stood round about 7 >

                        jews which came up from thee

                        joab returned from following abner <2SA2 -:30 >

                        joash returned from battle before

                        john departing from them returned

                        jordan from before

                        jordan from before you

                        joseph also went up from galilee

                        joseph brought them out from between his knees

                        joseph fell from jordan by jericho

                        joshua passed from libnah

                        joshua sent men from jericho

                        joshua smote them from kadeshbarnea even unto gaza >

                        joshua went up from eglon

                        journeyed from kadesh

                        judah came this word unto jeremiah from

                        judah from among them

                        judah from jerusalem

                        judah have only done evil before me from their youth 30 >

                        judah went down from his brethren

                        keep back thy servant also from presumptuous

                        keep cattle from my youth

                        keep thy tongue from evil

                        keep you from falling

                        keep yourselves from idols <1JO5 -:21 >

                        keepeth back his sword from blood

                        keepeth his hand from doing any evil

                        kenites departed from among <1SA15 -:6 >

                        kept from my youth up

                        kept from my youth up

                        kept from us about these three days <1SA21 -:5 >

                        kept myself from mine iniquity

                        kept not from them

                        king ahaz had sent from damascus <2KI16 -:11 >

                        king shall perish from gaza

                        king took his ring from his hand

                        king was come from damascus <2KI16 -:12 >

                        kingdom from damascus

                        kingdom from thee <1KI11 -:11 >

                        kingdom is departed from thee

                        kohath from among

                        laid by her veil from her

                        land from before you

                        land from before you

                        land from before you

                        land from sela

                        land from whence thou camest

                        land had rest from war

                        land rested from war

                        lately come from italy

                        laver from off them <2KI16 -:17 >

                        law from his mouth

                        law shall proceed from me

                        lawgiver from between his feet

                        lean from day <2SA13 -:4 >

                        left from following abner <2SA2 -:19 >

                        left from ought <2SA14 -:19 >

                        leprosy departed from him

                        leprosy departed from him

                        lest my soul depart from thee

                        lest they depart from thy heart all

                        let down from heaven by four corners

                        let down her pitcher from her

                        let fire come down from heaven <2KI1 -:12 >

                        let fire come out from abimelech

                        let him refrain his tongue from evil <1PE3 -:10 >

                        let him take his rod away from me

                        let his heart be changed from man's

                        let me be delivered from them

                        let mine arm fall from my shoulder blade

                        let my sentence come forth from thy presence

                        let not god regard it from above

                        let not their sin be blotted out from before thee

                        let not them depart from thine eyes

                        let them not depart from thine eyes

                        let them turn every one from his evil way

                        let this cup pass from me

                        let timber be pulled down from his house

                        let us cleanse ourselves from all filthiness <2CO7 -:1 >

                        levite come from any

                        levites from among

                        levites from among

                        levites from among

                        levites from among

                        levites from jerusalem

                        levites from twenty years old <2CH31 -:17 >

                        life from god entered into them

                        life from my youth

                        light from heaven

                        light from heaven

                        like as my mind was alienated from her sister

                        like as ye fled from before

                        likewise from tibhath <1CH18 -:8 >

                        lion is come up from his thicket

                        living bread which came down from heaven

                        living waters shall go out from jerusalem

                        look away from me

                        look down from heaven

                        look down from heaven

                        look down from thy holy habitation

                        look upon thee shall flee from thee

                        loose his shoe from off his foot

                        loose thy shoe from off thy foot

                        lord bring us up from egypt

                        lord brought us out from egypt

                        lord brought you out from this

                        lord came from sinai

                        lord came up from gilgal

                        lord cast down great stones from heaven upon them unto azekah


                        lord cast out from before <2KI16 -:3 >

                        lord cast out from before <2KI17 -:8 >

                        lord cometh from far

                        lord departed from off

                        lord departed from saul <1SA16 -:14 >

                        lord descended from heaven

                        lord drave out from before us all

                        lord drive out all these nations from before you

                        lord from heaven <1CO15 -:47 >

                        lord from henceforth

                        lord from henceforth

                        lord from his holy temple

                        lord from his place

                        lord from me <1KI22 -:24 >

                        lord from me <2CH18 -:23 >

                        lord from my <1KI18 -:12 >

                        lord from my hand for my son

                        lord from this time forth

                        lord from this time forth

                        lord god had taken from man

                        lord god will wipe away tears from off all faces

                        lord had given him rest round about from all his enemies <2SA7
                        -:1 >

                        lord had given him rest round about from all his enemies


                        lord had given rest unto israel from all their enemies round
                        about

                        lord had given rest unto israel from all their enemies round
                        about

                        lord hath driven out from before you great nations

                        lord hath kept thee back from honour

                        lord hath rejected thee from being king over israel <1SA15 -:
                        26 >

                        lord hath restrained me from bearing

                        lord hath utterly separated me from his people

                        lord hath withholden thee from coming <1SA25 -:26 >

                        lord himself shall descend from heaven with <1TH4 -:16 >

                        lord is departed from thee <1SA28 -:16 >

                        lord is not turned back from us

                        lord jesus shall be revealed from heaven with his mighty angels
                        <2TH1 -:7 >

                        lord looked down from heaven upon

                        lord looketh from heaven

                        lord may be turned away from israel

                        lord our god shall drive out from before us

                        lord scattered them abroad from thence upon

                        lord sent me from kadeshbarnea

                        lord sent you from kadeshbarnea

                        lord shall blot out his name from under heaven

                        lord shall deliver me from every evil work <2TI4 -:18 >

                        lord shall give thee rest from thy sorrow

                        lord shall preserve thee from all evil

                        lord shall roar from on high

                        lord thundered from heaven <2SA22 -:14 >

                        lord thy god doth drive them out from before thee

                        lord thy god doth drive them out from before thee

                        lord thy god hath cast them out from before thee

                        lord thy god hath destroyed them from among you

                        lord thy god hath given thee rest from all thine enemies round
                        about

                        lord turned from him <2CH12 -:12 >

                        lord was departed from him

                        lord will cut off from israel head

                        lord will roar from zion

                        lord will take away from thee all sickness

                        lord will take away thy master from thy head <2KI2 -:3 >

                        lord will take away thy master from thy head <2KI2 -:5 >

                        lord's house shall now shortly be brought again from babylon


                        lot was separated from him

                        make him arise up from among his brethren <2KI9 -:2 >

                        make them rejoice from their sorrow

                        male from twenty years old even unto sixty years old 3 >

                        man be guiltless from iniquity

                        man from baalshalisha <2KI4 -:42 >

                        man from before him <2KI6 -:32 >

                        man sent from god

                        man shall be cut off from among his lev

                        man shall be cut off from among his people

                        man therefore purge himself from these <2TI2 -:21 >

                        man turned again from his chariot <2KI5 -:26 >

                        man whose seed goeth from him

                        manasseh was from asher

                        may be delivered from them

                        may cut off occasion from them which desire occasion <2CO11 -:
                        12 >

                        may depart from pharaoh

                        me from mount ephraim two young men <2KI5 -:22 >

                        me incense from sheba

                        men groan from out

                        men rose up from thence

                        men turned their faces from thence

                        men which were sent from cornelius had made inquiry for simon's
                        house

                        men which were sent unto him from cornelius

                        message from god unto thee

                        messes unto them from before him

                        mine acquaintance are verily estranged from me

                        mine eyes from tears

                        moab hath been at ease from his youth

                        moab hath brought me from aram

                        month abib thou camest out from egypt

                        month which was turned unto them from sorrow

                        moses fled from before it

                        moses sent messengers from kadesh unto

                        moses took them from off their hands

                        moses went out from pharaoh

                        mount zion from henceforth

                        mountains melted from before

                        my face from them

                        my feet from falling

                        my feet from falling

                        my friends stand aloof from my sore

                        my god from my mother's belly

                        my groaning is not hid from thee

                        my jealousy shall depart from thee

                        my judgment is passed over from my god

                        my life from me

                        my people be not scattered every man from his possess 18 >

                        my people have ye cast out from their pleasant houses 9 >

                        my salvation from generation

                        my sins are not hid from thee

                        my sleep departed from mine eyes

                        my substance was not hid from thee

                        my trust from my youth

                        myself were accursed from christ for my brethren

                        mystery which hath been hid from ages

                        name when he returned from smiting <2SA8 -:13 >

                        nation against thee from far

                        nation upon you from far

                        nations from before thee

                        nations from far

                        nations set against him on every side from

                        nations which came against jerusalem shall even go up from year


                        nations whom they carried away from thence <2KI17 -:33 >

                        nazarite unto god from my mother's womb

                        needy from him

                        needy from judgment

                        neither blot out their sin from thy sight

                        neither cast he them from his presence as yet <2KI13 -:23 >

                        neither go from hence

                        neither hath he hid his face from him

                        neither hath he kept back any thing from me but thee 9 >

                        neither have our steps declined from thy way

                        neither is their iniquity hid from mine eyes

                        neither rose any from his place for three days

                        neither shall cease from yielding

                        neither turned they from their wicked works

                        nethaniah escaped from johanan with eight men

                        nethaniah went forth from mizpah

                        no man taketh it from me

                        no thought can be withholden from thee

                        noah awoke from his wine

                        none doth return from his wickedness

                        nor any thing taken from it

                        nor by letter as from us <2TH2 -:2 >

                        nor diminish from it

                        nor from his wicked way

                        nor from their stubb jug

                        nor hid sorrow from mine eyes

                        nor his mercy from me

                        nor shut thine hand from thy poor brother

                        north side was from jordan

                        not decline from thy testimonies

                        not declined from thy law

                        not from me <1SA3 -:17 >

                        not from me

                        not have loosed from crete

                        not hidden from thee

                        not hide myself from thee

                        not utterly take from him

                        now nothing will be restrained from them

                        number israel from beersheba even <1CH21 -:2 >

                        numbered from twenty years old <1CH23 -:27 >

                        o let me not wander from thy commandments

                        observed from my youth

                        omri went up from gibbethon <1KI16 -:17 >

                        one far from another

                        one speaking unto him from off

                        one went out from me

                        or an angel from heaven

                        or far off from thee

                        or his flesh be stopped from his issue

                        our father be done away from among his family

                        our fathers from our youth

                        out from gate

                        out from me <2SA13 -:17 >

                        pass by securely as men averse from war

                        pass from thee

                        passed from them

                        passing from bethlehemjudah toward

                        peace from god

                        peace from god our father <2CO1 -:2 >

                        peace from god our father

                        people come out from egypt

                        people fled from before <1CH11 -:13 >

                        people from among <2CH24 -:23 >

                        people from beersheba <2CH19 -:4 >

                        people from dan even <2SA24 -:15 >

                        people from every quarter

                        people from galilee

                        people from his shoulders <1SA10 -:23 >

                        people from their works

                        people from under

                        people had gone up every one from following his brother <2SA2 -
                        :27 >

                        people journeyed from kibrothhattaavah unto hazeroth 35 >

                        people removed from hazeroth

                        people removed from their tents

                        people return from following their brethren <2SA2 -:26 >

                        people returned from pursuing after israel <2SA18 -:16 >

                        people shall be separated from thy bowels

                        people shall not be cut off from th

                        people stand by thee from morning unto even

                        people terrible from their beginning hitherto

                        people terrible from their beginning hitherto

                        people were restrained from bringing

                        people were scattered from him <1SA13 -:8 >

                        people were scattered from me <1SA13 -:11 >

                        people whom he had recovered from ishmael

                        person from among them

                        perverse lips put far from thee

                        pharaoh took off his ring from his hand

                        pharisees from among

                        place be too far from thee

                        place from whence

                        plague be departed from them

                        plague from his head even

                        plague was stayed from israel <2SA24 -:25 >

                        plain from elath

                        plain from geba

                        pledge from thy brother for nought

                        poor from him

                        poor from off

                        poor is separated from his neighbour

                        poor on high from affliction

                        possessed his land from arnon unto jabbok

                        posts passed from city <2CH30 -:10 >

                        preserve my life from fear

                        priests whom they had carried away from samaria came <2KI17 -:
                        28 >

                        priests whom ye brought from thence <2KI17 -:27 >

                        prophet from among their brethren

                        prophet sent from jerusalem unto

                        prophets from samuel

                        pure from my sin

                        purge your conscience from dead works

                        purim should not fail from among

                        purple from him

                        put away evil from israel

                        put away evil from thy flesh

                        put away from thee

                        put away thy wine from thee <1SA1 -:14 >

                        put fire therein from off

                        put his name there be too far from thee

                        put off thy shoe from thy foot

                        put off thy shoes from off thy feet

                        put off thy shoes from thy feet

                        rabshakeh from lachish <2KI18 -:17 >

                        rain from heaven was restrained

                        rain from you

                        receive not honour from men

                        receive not testimony from man

                        receive thy brother's blood from thy hand

                        receiveth blessing from god

                        refrain from embracing

                        refrain from these men

                        refrain thy foot from their path

                        refrain thy voice from weeping

                        remember therefore from whence thou art fallen

                        remove far from me vanity

                        remove from me

                        remove from me reproach

                        remove it from ephraim's head unto manasseh's head >

                        remove this cup from me

                        remove thy foot from evil

                        remove thy stroke away from me

                        remove thy way far from her

                        remove you far from your land

                        removing from thence all

                        reproach from israel <1SA17 -:26 >

                        rescue my soul from their destructions

                        rest from all thine enemies <2SA7 -:11 >

                        retire ye from him <2SA11 -:15 >

                        return from following after thee

                        return from me <2KI18 -:14 >

                        return ye now every man from his evil way

                        return ye now every one from his evil way

                        returned from going against jeroboam <2CH11 -:4 >

                        returned from saul <1SA17 -:15 >

                        riches which god hath taken from our father

                        righteous from him

                        righteous soul from day <2PE2 -:8 >

                        righteous turneth away from his righteousness

                        righteous turneth from his righteousness

                        robe off from him

                        rod from before

                        rods from before

                        rose up from seir unto them

                        round about his people from henceforth even for ever 2 >

                        royal commandment from him

                        ruled from aroer

                        sabbath from polluting it

                        sabbath from polluting it

                        sackcloth from off thy loins

                        safe from fear

                        same image from glory <2CO3 -:18 >

                        same soul shall be cut off from among his people

                        same wheels also turned not from beside them

                        saul returned from jerusalem

                        save him from death

                        save me from all them

                        save me from bloody men

                        save me from this hour

                        save us from his hand

                        save yourselves from this untoward generation

                        saw an angel come down from heaven

                        saw another angel come down from heaven

                        saw another mighty angel come down from heaven

                        sceptre from ashkelon

                        sceptre shall not depart from judah

                        scribes which came down from jerusalem said

                        sea ceased from her raging

                        sea from off <2KI16 -:17 >

                        sea shall come down from their thrones

                        see who is gone from us <1SA14 -:17 >

                        seek their meat from god

                        send thine hand from above

                        sent from caesarea unto me

                        sent them away from isaac his son

                        sent them from kadeshbarnea

                        separate from sinners

                        separate yourselves from among this congregation

                        separated from his brethren

                        serpents from us

                        servant which is escaped from his master unto thee >

                        set it far from them

                        seventh day from all his work which he had made

                        seventh day from all his works

                        seventh from adam

                        seventh year thou shalt let him go free from thee

                        shaketh his hands from holding

                        shall be cut off from among their people

                        shall be cut off from his people

                        shall be destroyed from among

                        shall be quiet from fear

                        shall come down from their ships

                        shall come from far

                        shall even be cut off from his people

                        shall even be cut off from his people

                        shall have cleansed you from all your iniquities

                        shall he depart from thee

                        shall issue from thee <2KI20 -:18 >

                        shall issue from thee

                        shall keep thy foot from being taken

                        shall not cut off from mine altar <1SA2 -:33 >

                        shall turn away ungodliness from jacob

                        shalt deliver his soul from hell

                        shalt discontinue from thine heritage

                        shalt not turn away from me

                        she bringeth her food from afar

                        she fled from her face

                        she go from him

                        she is free from

                        she is loosed from

                        she lighted from off

                        she might return from

                        she put her widow's garments off from her

                        she shall be cleansed from

                        sheep which go up from

                        shimei had gone from jerusalem <1KI2 -:41 >

                        shooters shot from off <2SA11 -:24 >

                        should go far off from my sanctuary

                        should have been carried from

                        should have sorrow from them <2CO2 -:3 >

                        should relieve my soul is far from me

                        should remove it from before my face

                        should rise from

                        show forth from day <1CH16 -:23 >

                        show forth his salvation from day

                        showed you from my father

                        shutteth his eyes from seeing evil

                        sign from heaven

                        sign from heaven

                        sign from heaven

                        sign from thee

                        sign unto thee from

                        silver spread into plates is brought from tarshish

                        sinai from before

                        sinner from

                        six hundred men which came after him from gath <2SA15 -:18 >

                        six men came from

                        slack not thy hand from thy servants

                        snare from

                        snow from heaven

                        so barak went down from mount tabor

                        so god shake out every man from his house

                        so he arose from <1SA28 -:23 >

                        so he departed from elisha <2KI8 -:14 >

                        so he departed from him <2KI5 -:19 >

                        so joab returned from <2SA10 -:14 >

                        so jonathan arose from <1SA20 -:34 >

                        so joshua ascended from gilgal

                        so let it be far from him

                        so moses brought israel from

                        so paul departed from among them

                        so satan went forth from

                        so shall their inheritance be taken away from

                        so shall your children make our children cease from fearing


                        so shalt thou put away evil from israel

                        so shalt thou put evil away from among you

                        so she went from him <2KI4 -:5 >

                        so solomon thrust out abiathar from being priest unto <1KI2 -:
                        27 >

                        so they gat up from

                        so they went from them

                        so went satan forth from

                        so will not we go back from thee

                        so your minds should be corrupted from <2CO11 -:3 >

                        solomon reigned over all kingdoms from <1KI4 -:21 >

                        soul from death

                        soul shall be cut off from

                        soul shall be cut off from among

                        soul shall be cut off from among his people

                        soul shall be cut off from among his people

                        soul shall be cut off from among his people

                        soul shall be cut off from his people

                        soul shall be cut off from his people

                        soul shall be cut off from his people

                        soul shall be cut off from israel

                        soul shall be cut off from israel

                        soul shall be cut off from my presence

                        sound from heaven as

                        sower from babylon

                        spakest with them from heaven

                        spears from

                        spirit be poured upon us from on high

                        spirit descending from heaven like

                        spirit from god was upon saul <1SA16 -:23 >

                        spoilers shall come unto her from

                        star differeth from <1CO15 -:41 >

                        star fall from heaven unto

                        stars shall fall from heaven

                        statute for ever from

                        statute for ever from among

                        staves were seen from <2CH5 -:9 >

                        steal away from me

                        steal my words every one from his neighbour

                        stole him from among <2CH22 -:11 >

                        stole him from among <2KI11 -:2 >

                        stone from

                        stone from

                        stone from

                        stone from

                        stone from

                        stone rolled away from

                        stone taken away from

                        stood by him went out from him

                        stoppeth his ears from hearing

                        strange gods from among them

                        strangers from

                        streams from lebanon

                        strong tower from

                        such as was not from

                        suddenly there shone from heaven

                        surely he shall deliver thee from

                        surely his anger shall turn from me

                        surely this iniquity shall not be purged from you till ye die


                        sweet cane from

                        sword shall never depart from thine house <2SA12 -:10 >

                        syrians from kir

                        take away from thee

                        take away his sackcloth from him

                        take away this cup from me

                        take away your exactions from my people

                        take fire from

                        take fire from between

                        take from hence thirty men with thee

                        take from him

                        take from them their strength

                        take him by force from among them

                        take not thy holy spirit from me

                        take peace from

                        take thine head from thee <1SA17 -:46 >

                        take thou away from me

                        take ye from among you an offering unto

                        take you away from <2SA4 -:11 >

                        taken from thee <2KI2 -:10 >

                        talent from him

                        teacher come from god

                        temple was filled with smoke from

                        ten cubits from <1KI7 -:23 >

                        ten cubits from brim <2CH4 -:2 >

                        thee from

                        thee from assyria

                        their coast was from aroer

                        their coast was from heleph

                        their coast was from mahanaim

                        their defence is departed from them

                        their dwelling was from mesha

                        their family five men from their coasts

                        their flesh from off their bones

                        their fruit shalt thou destroy from

                        their governor shall proceed from

                        their hands shall be weakened from

                        their horsemen shall come from far

                        their king from off his head <1CH20 -:2 >

                        their seed from among

                        their south border was from

                        them came from far

                        them from

                        them from

                        them from

                        them from

                        them from all strangers

                        them from twenty years old <1CH27 -:23 >

                        them perish from their seed

                        them shall be cut off from among their people

                        them shall remain or escape from

                        them which came up with him from galilee

                        then came jeremiah from tophet

                        then cometh jesus from galilee

                        then david arose from <2SA12 -:20 >

                        then ezra rose up from before

                        then from

                        then hear thou from <2CH6 -:39 >

                        then hear thou from <2CH6 -:25 >

                        then hear thou from <2CH6 -:35 >

                        then hear thou from <2CH6 -:33 >

                        then hear thou from heaven <2CH6 -:23 >

                        then hear thou from heaven <2CH6 -:27 >

                        then hear thou from heaven thy dwelling place <2CH6 -:30 >

                        then jephthah fled from his brethren

                        then joseph being raised from sleep did as

                        then joshua passed from makkedah

                        then keep thee from every wicked thing

                        then led they jesus from caiaphas unto

                        then let fire come down from heaven <2KI1 -:10 >

                        then my mind was alienated from her

                        then my strength will go from me

                        then returned they unto jerusalem from

                        then saul went up from following <1SA14 -:46 >

                        then shall his yoke depart from off them

                        then shall their inheritance be taken from

                        then shalt thou be clear from

                        then shalt thou go on forward from thence <1SA10 -:3 >

                        then straightway they departed from him which should have
                        examined him

                        then they came up from

                        then they should have turned them from their evil way 22 >

                        then thou shalt be clear from this my oath

                        then we departed from

                        then ye shall remove from your place

                        then ye shall rise up from

                        then your south quarter shall be from

                        there abide till ye depart from

                        there appeared an angel unto him from heaven

                        there came an old man from his work out

                        there came certain from shechem

                        there came down fire from heaven <2KI1 -:10 >

                        there came down from judaea

                        there came fire down from heaven <2KI1 -:14 >

                        there came four chariots out from between two mountains :1 >

                        there came four chariots out from between two mountains


                        there came from

                        there came wise men from

                        there come people down from

                        there cometh one from

                        there is nothing from without

                        there is nothing hid from

                        there is one tribe cut off from israel this day

                        there shall not be from thence any more death or barren <2KI2 -
                        :21 >

                        there was no such deed done nor seen from

                        there was nothing hid from solomon which he told her not <2CH9
                        -:2 >

                        there went from thence

                        there went out fire from

                        therefore from henceforth thou shalt have wars <2CH16 -:9 >

                        therefore is judgment far from us

                        therefore loosing from troas

                        therefore now put off thy ornaments from thee

                        therefore put away from among yourselves <1CO5 -:13 >

                        therefore remove sorrow from thy heart

                        therefore saul removed him from him <1SA18 -:13 >

                        these from

                        these from

                        these nations from before you

                        these shall come from far

                        these things are hidden from him

                        these were redeemed from among men

                        they abstain from pollutions

                        they are come from <2KI20 -:14 >

                        they are come from

                        they are come up from thence rejoicing <1KI1 -:45 >

                        they are cut off from thy hand

                        they are destroyed from morning

                        they are far from thy law

                        they are gone away from men

                        they are gone far from me

                        they are not hid from my face

                        they be destroyed from before thee

                        they brought him down from <1KI1 -:53 >

                        they came every one from his own place

                        they can hide from thee

                        they ceased not from their own doings

                        they come from

                        they departed asunder one from

                        they departed from

                        they departed from

                        they departed from

                        they departed from before pihahiroth

                        they departed from dophkah

                        they departed from ebronah

                        they departed from hashmonah

                        they departed from hazeroth

                        they departed from him <2KI3 -:27 >

                        they departed from him

                        they departed from iim

                        they departed from jerusalem

                        they departed from kibrothhattaavah

                        they departed from moseroth

                        they departed from mount hor

                        they departed from oboth

                        they departed from punon

                        they departed from rameses

                        they departed from rephidim

                        they departed from rimmonparez

                        they departed from rithmah

                        they departed from succoth

                        they departed from tahath

                        they departed from zalmonah

                        they departed not from <2CH8 -:15 >

                        they departed not from them <2KI17 -:22 >

                        they departed quickly from

                        they dwelt from beersheba unto

                        they dwelt from havilah unto shur

                        they fled from him <1SA19 -:8 >

                        they flee far from me

                        they fought from heaven

                        they go from strength

                        they have brought them from <1SA15 -:15 >

                        they have erred from <1TI6 -:10 >

                        they have gone from mountain

                        they have taken cedars from lebanon

                        they increased from bashan unto baalhermon <1CH5 -:23 >

                        they journeyed from bethel

                        they journeyed from mount hor by

                        they journeyed from oboth

                        they journeyed from rissah

                        they keep themselves from

                        they may keep thee from

                        they may know from

                        they may rest from their labours

                        they may return every man from his evil way

                        they might bring from thence <1SA4 -:4 >

                        they might not depart from their service <2CH35 -:15 >

                        they perished from among

                        they removed from

                        they removed from

                        they removed from almondiblathaim

                        they removed from alush

                        they removed from benejaakan

                        they removed from dibongad

                        they removed from elim

                        they removed from etham

                        they removed from eziongaber

                        they removed from haradah

                        they removed from jotbathah

                        they removed from kadesh

                        they removed from libnah

                        they removed from makheloth

                        they removed from marah

                        they removed from mount shapher

                        they removed from shittim

                        they removed from tarah

                        they retired from <2SA20 -:22 >

                        they return from iniquity

                        they return not from their ways

                        they returned from searching

                        they separate themselves from

                        they separated from israel all

                        they shall afflict you from

                        they shall be unto you cities for refuge from

                        they shall be your refuge from

                        they shall come again from

                        they shall come from

                        they shall come from

                        they shall cry aloud from

                        they shall drive thee from men

                        they shall drive thee from men

                        they shall gather together his elect from

                        they shall go out from

                        they shall hunt them from every mountain

                        they shall not be taken from it

                        they shall not deliver themselves from

                        they shall not depart from me

                        they shall perish from

                        they shall wander from sea

                        they should not depart from jerusalem

                        they should take his carcase down from

                        they thrust him out from thence <2CH26 -:20 >

                        they took his glory from him

                        they took their journey from elim

                        they took their journey from succoth

                        they turned back again from pursuing him <2CH18 -:32 >

                        they turned back from pursuing him <1KI22 -:33 >

                        they turned from their evil way

                        they went forth with them from ur

                        they went from horhagidgad

                        they went from kehelathah

                        they went from mithcah

                        they went from nation <1CH16 -:20 >

                        they went out every man from him <2SA13 -:9 >

                        they went out from thence every man

                        they went out from under <2KI13 -:5 >

                        they went out from us <1JO2 -:19 >

                        they were destroyed from

                        they were driven forth from among

                        they were driven out from pharaoh's presence

                        they were not estranged from their lust

                        they which went up from telmelah

                        they which would pass from hence

                        they would shoot from <2SA11 -:20 >

                        thine eyes from tears

                        thing be hid from

                        thing from me <1SA3 -:17 >

                        thing hid from <1KI10 -:3 >

                        thing is gone from me

                        thing is gone from me

                        thing proceedeth from

                        thirty daughters from abroad for his sons

                        this also cometh forth from

                        this city from

                        this commandment have we from him <1JO4 -:21 >

                        this ezra went up from babylon

                        this saying was hid from them

                        this voice which came from heaven we heard <2PE1 -:18 >

                        this wisdom descendeth not from above

                        this word came unto jeremiah from

                        those things which were told her from

                        thou also hast delivered me from <2SA22 -:44 >

                        thou art loosed from thine infirmity

                        thou art not far from

                        thou camest forth from god

                        thou cursed from

                        thou hast brought up my soul from

                        thou hast delivered me from <2SA22 -:49 >

                        thou hast delivered me from

                        thou hast delivered me from

                        thou hast delivered my soul from

                        thou hast driven me out this day from

                        thou hast hid these things from

                        thou hast put away mine acquaintance far from me

                        thou hast removed my soul far off from peace

                        thou hast sinned from

                        thou hast taught me from my youth

                        thou hast withholden bread from

                        thou hide not thyself from thine own flesh

                        thou mayest be delivered from him

                        thou mayest curse me them from thence

                        thou mayest give him rest from

                        thou not from everlasting

                        thou savest me from violence <2SA22 -:3 >

                        thou shalt be clear from my oath

                        thou shalt be cut off from

                        thou shalt be far from oppression

                        thou shalt be hid from

                        thou shalt break his yoke from off thy neck

                        thou shalt come from thy place out

                        thou shalt destroy their name from under heaven

                        thou shalt go forth from him

                        thou shalt let him go free from thee

                        thou shalt not be purged from thy filthiness any more 13 >

                        thou shalt not come down from <2KI1 -:4 >

                        thou shalt not cut off thy kindness from my house for ever
                        <1SA20 -:15 >

                        thou shalt not decline from

                        thou shalt not go aside from any

                        thou shalt not know from whence it riseth

                        thou shalt not turn thee from one side

                        thou shalt preserve me from trouble

                        thou shalt preserve them from this generation for ever :7 >

                        thou shalt put away iniquity far from thy tabernacles 23 >

                        thou shalt put evil away from among you

                        thou shalt quite take away their murmurings from me 10 >

                        thou shalt remove from thy place

                        thou shalt save israel from

                        thou shalt take him from mine altar

                        thou shouldest keep them from

                        thou wilt not acquit me from mine iniquity

                        though he be not far from every one

                        though one rose from

                        though they be hid from my sight

                        thoughts from

                        thrust thee away from

                        thy brother's blood crieth unto me from

                        thy fury be turned away from thy city jerusalem

                        thy lips from speaking guile

                        thy manner from thy youth

                        thy measures from me

                        thy might from among them

                        thy mouth from her

                        thy presence from

                        thy seed from

                        thy seed from

                        thy servants' trade hath been about cattle from our youth even
                        until now

                        thy sons shall come from far

                        thy soul lusted after are departed from thee

                        thy throat from thirst

                        thy throne from generation

                        thy truth from

                        thy ways from

                        till he had cast them out from his presence

                        till he had filled jerusalem from one end <2KI21 -:16 >

                        till they be consumed from off

                        till we have drawn them from

                        time have they afflicted me from my youth

                        time have they afflicted me from my youth

                        timotheus were come from macedonia

                        told thee from

                        tongs from off

                        took also away much spoil from them <2CH28 -:8 >

                        took cities from him <2CH13 -:19 >

                        took from them simeon

                        took her from <2SA3 -:15 >

                        took him from

                        took my son from beside me <1KI3 -:20 >

                        took thee from <1CH17 -:7 >

                        took thee from <2SA7 -:8 >

                        took your father abraham from

                        tower which lieth out from

                        true bread from heaven

                        turn also from them

                        turn aside from

                        turn away from his fierce anger

                        turn away from thee

                        turn away from them <1CH14 -:14 >

                        turn away mine eyes from beholding vanity

                        turn away thine eyes from me

                        turn away this day from following

                        turn away thy wrath from them

                        turn away your faces from all your abominations

                        turn back from

                        turn back from it

                        turn every man from his evil way

                        turn from <2PE2 -:21 >

                        turn from

                        turn from following

                        turn from him

                        turn from it

                        turn from it

                        turn from their evil

                        turn from their sin <1KI8 -:35 >

                        turn from their sin <2CH6 -:26 >

                        turn from their wicked ways <2CH7 -:14 >

                        turn from their wickedness

                        turn from thy fierce wrath

                        turn from transgression

                        turn not from it

                        turn thee aside from following me <2SA2 -:22 >

                        turn this day from following

                        turn ye again now every one from his evil way

                        turn ye from your evil ways <2KI17 -:13 >

                        turn ye from your evil ways

                        turn ye now from your evil ways

                        turned from me these three times

                        turned from sarid eastward toward

                        turned he from <2KI16 -:18 >

                        turned not aside from any <1KI15 -:5 >

                        turneth away from all his transgressions

                        turneth away from his righteousness

                        turneth away from his wickedness

                        turneth away his ear from hearing

                        twain from

                        twain from

                        unless she had turned from me

                        until he had cast them out from his presence <2KI24 -:20 >

                        until he hath driven out his enemies from before him 21 >

                        until he have consumed thee from off

                        until he have destroyed you from off this good land which


                        until there come word from you <2SA15 -:28 >

                        until thy brother's anger turn away from thee

                        until ye be endued with power from on high

                        until ye perish from off this good land

                        us shall withhold from thee his sepulchre

                        utter his voice from his holy habitation

                        utter his voice from jerusalem

                        utter his voice from jerusalem

                        very dust from your feet for

                        very far from you

                        very far off from thee

                        vessels being diverse one from another

                        violently taken away from before thy face

                        voice answered me again from heaven

                        voice came from heaven

                        voice declareth from dan

                        voice from heaven

                        voice from heaven

                        voice from heaven

                        voice from heaven

                        voice from heaven

                        voice from heaven saying unto me

                        voice from heaven saying unto me

                        wait for his son from heaven <1TH1 -:10 >

                        walls took away my veil from me

                        wander from my father's house

                        wandereth from her nest

                        wandereth from his place

                        wandering about from house <1TI5 -:13 >

                        war from

                        war from his youth <1SA17 -:33 >

                        war were wasted out from among

                        war with amalek from generation

                        warn them from me

                        was cast upon thee from

                        was departed from saul <1SA18 -:12 >

                        was drawn from

                        was it from heaven

                        was separate from his brethren

                        was set up from everlasting

                        was taken from before <1SA21 -:6 >

                        was warned from god by an holy angel

                        wash me thoroughly from mine iniquity

                        wash thine heart from wickedness

                        washed us from our sins

                        watchers come from

                        water from saul's bolster <1SA26 -:12 >

                        water gate from

                        waters came down from under from

                        waters fail from

                        waters from

                        waters issued out from under

                        waters returned from off

                        waters shall fail from

                        waters were abated from off

                        waters were abated from off

                        waters were dried up from off

                        waters were dried up from off

                        waters which came down from above stood

                        we are absent from <2CO5 -:6 >

                        we be come from

                        we have let israel go from serving us

                        we have passed from death unto life <1JO3 -:14 >

                        we know not from whence he is

                        we may be delivered from unreasonable <2TH3 -:2 >

                        we might turn from our iniquities

                        we sailed away from philippi after

                        we shall be saved from wrath through him

                        we should be destroyed from remaining <2SA21 -:5 >

                        we should be saved from our enemies

                        weaned from

                        went away from him unto her father's house

                        went down from

                        went down from jerusalem

                        went from thence into macedonia <2CO2 -:13 >

                        went out from before pharaoh

                        went out from mahanaim <2SA2 -:12 >

                        went out from thence <1KI12 -:25 >

                        went up from gilgal all night

                        went up with me from babylon

                        were brought up from babylon unto jerusalem

                        were clean escaped from them who live <2PE2 -:18 >

                        were departed from jerusalem

                        were drawn away from

                        were drawn away from

                        were returned from all nations

                        were taken from thee

                        when david was returned from <1SA18 -:6 >

                        when david was returned from <2SA1 -:1 >

                        when he came down from

                        when he came from padanaram

                        when he came up from egypt <1SA15 -:2 >

                        when he fled from

                        when he fled from absalom his son

                        when he fled from saul

                        when he is come from

                        when he raised him from

                        when he rose up from prayer

                        when he was come down from

                        when he was now not far from

                        when he will return from

                        when joab was come out from david <2SA3 -:26 >

                        when moses came down from mount sinai with

                        when saul was returned from following <1SA24 -:1 >

                        when therefore he was risen from

                        when they had destroyed them from before them

                        when they went from one nation

                        when they were come down from <1SA9 -:25 >

                        when they were come down from

                        when they were come from bethany

                        when they were departed from him <2CH24 -:25 >

                        when those were lifted up from

                        when thou art departed from me <1SA10 -:2 >

                        when thou sendest him away free from thee

                        when thou sendest him out free from thee

                        when we are absent one from another

                        when we departed from horeb

                        when we had launched from thence

                        when we passed by from our brethren

                        when ye have heaved from it

                        wherefore come out from among them <2CO6 -:17 >

                        wherefore if ye be dead with christ from

                        wherefore israel turned away from him

                        wherefore saul returned from pursuing after david <1SA23 -:28 >

                        wherein thou hast laboured from thy youth

                        whereupon certain jews from asia found me purified >

                        which are carried from

                        which are come from babylon

                        which are gone up from you

                        which bringeth you out from under

                        which brought gold from ophir <2CH9 -:10 >

                        which brought him again from <2SA3 -:26 >

                        which came from

                        which came from jerusalem

                        which came from judah <1KI13 -:12 >

                        which came from judah <2KI23 -:17 >

                        which came up from

                        which came with him from galilee

                        which cometh from thee

                        which delivered us from <1TH1 -:10 >

                        which departed not from

                        which do err from thy commandments

                        which drave them out from before you

                        which fell down from jupiter

                        which fled from his lord hadadezer king <1KI11 -:23 >

                        which followed jesus from galilee

                        which from

                        which from

                        which from among

                        which go forth from standing before

                        which had stolen them from <2SA21 -:12 >

                        which hast kept me this day from coming <1SA25 -:33 >

                        which hath departed from me

                        which hath kept me back from hurting thee <1SA25 -:34 >

                        which have filled it from one end

                        which have separated you from

                        which he dried up from before us

                        which he had taken from haman

                        which is from jerusalem

                        which is taken up from you into heaven

                        which knew me from

                        which moses divided from

                        which my father took from thy father <1KI20 -:34 >

                        which proceedeth from

                        which remaineth unto you from

                        which separateth himself from me

                        which shall be diverse from all kingdoms

                        which shall not be taken away from her

                        which thou hast sworn unto our fathers from

                        which thou hast written from my mouth

                        which took me from my father's house

                        which was diverse from all

                        which was from <1JO1 -:1 >

                        which was from jerusalem

                        which was shed from

                        which we came from kadeshbarnea

                        which we had from <2JO1 -:5 >

                        which went astray away from me after their idols

                        which were redeemed from

                        which were so born from

                        which wise men have told from their fathers

                        which ye came out from egypt

                        which ye have heard from <1JO2 -:24 >

                        which ye have heard from <1JO2 -:24 >

                        whither he had fled from <2CH10 -:2 >

                        who delivered us from so great <2CO1 -:10 >

                        who delivereth david his servant from

                        who departed from them from pamphylia

                        who had been carried away from jerusalem with

                        who hath declared from

                        who hath declared this from ancient time

                        who hath delivered daniel from

                        who hath delivered us from

                        who hath raised him from

                        who hath withheld from thee

                        who met abraham returning from

                        who pluck off their skin from off them

                        who raised him from

                        who redeemeth thy life from destruction

                        who separated me from my mother's womb

                        who shall be punished with everlasting destruction from <2TH1 -
                        :9 >

                        who shall deliver me from

                        who shall separate us from

                        who wrote therein from

                        wholly given unto me from among

                        whom god hath raised from

                        whom god raised from

                        whom he had raised from

                        whom he hath redeemed from

                        whom he raised from <1TH1 -:10 >

                        whom he raised from

                        whom shall he go up from us <1SA6 -:20 >

                        whoring from thee

                        whoring from thy god

                        whoring from under their god

                        whose heart departeth from

                        whose heart turneth away this day from

                        whose seed goeth from him

                        whose spirit came from thee

                        whoso pleaseth god shall escape from her

                        why should he take away thy bed from under thee

                        why should my father hide this thing from me <1SA20 -:2 >

                        wicked are estranged from

                        wicked from among

                        wicked from his way

                        wicked from his wicked way

                        wicked is far from me

                        wicked is far from me

                        wicked man from god

                        wicked shall be cut off from

                        wicked turn from his way

                        wicked turn from his wickedness

                        wicked will turn from all his sins

                        wife depart from <1CO7 -:10 >

                        wife from thence

                        wife from thence

                        wife treacherously departeth from her husband

                        will also save you from all your uncleannesses

                        will also scrape her dust from her

                        will break his yoke from off thy neck

                        will bring again from bashan

                        will bring evil from

                        will bring thee down from then

                        will bring their calamity from all sides thereof

                        will bring them from

                        will bring them out from

                        will bring thy seed from

                        will bring you out from

                        will bring you out from under

                        will cast thee from off

                        will cleanse them from all their iniquity

                        will commune with thee from above

                        will crop off from

                        will cut him off from

                        will cut him off from among his people

                        will cut him off from among his people

                        will cut him off from among his people

                        will cut off from ahab him <1KI21 -:21 >

                        will cut off from ahab him <2KI9 -:8 >

                        will cut off from jeroboam him <1KI14 -:10 >

                        will cut off from thee

                        will cut off from thee

                        will cut off man from off

                        will cut off thy prey from

                        will cut thee off from

                        will deliver my flock from

                        will depart from <2SA20 -:21 >

                        will destroy from thence

                        will destroy him from

                        will destroy it from off

                        will drive thee from thy station

                        will drive them out from before thee

                        will even gather you from

                        will fetch my knowledge from afar

                        will gather you from all

                        will give her her vineyards from thence

                        will give him rest from all his enemies round about <1CH22 -:9
                        >

                        will he withhold from them

                        will hide mine eyes from you

                        will hide my face from them

                        will hide my face from them

                        will hiss unto them from

                        will make it desolate from teman

                        will make them suddenly run away from her

                        will not drive them out from before thee

                        will not drive them out from before you

                        will not go away from thee

                        will not his foolishness depart from him

                        will not remove mine integrity from me

                        will not take my mercy away from him <1CH17 -:13 >

                        will not turn away from them

                        will purge out from among you

                        will rain bread from heaven for you

                        will ransom them from

                        will redeem them from death

                        will remove far off from you

                        will return every one from his evil way

                        will return into my house from whence

                        will save my people from

                        will save thee from afar

                        will save thee from afar off

                        will send unto you from

                        will set thy bounds from

                        will suddenly make him run away from her

                        will take from them

                        will take sickness away from

                        will take you from among

                        will tear them from your arms

                        will utter things which have been kept secret from >

                        wilt thou not from this time cry unto me

                        wind from

                        windows from on high are open

                        with dyed garments from bozrah

                        with him from baale <2SA6 -:2 >

                        with justice from henceforth even for ever

                        with me from lebanon

                        with sore boils from

                        withdraw thine hand far from me

                        withdraw thy foot from thy neighbour's house

                        withheld not my heart from any joy

                        withhold not correction from

                        withhold not good from them

                        withhold not thou thy tender mercies from me

                        withhold thy foot from being unshod

                        woman put away from her husband

                        woman was made whole from

                        word from

                        word from

                        word which came unto jeremiah from

                        word which came unto jeremiah from

                        word which came unto jeremiah from

                        word which ye have heard from <1JO2 -:7 >

                        works were finished from

                        would hasten my escape from

                        would have hid myself from him

                        would ye stay for them from having husbands

                        woven from

                        wrath upon thee from before <2CH19 -:2 >

                        wring off his head from his neck

                        ye abstain from meats offered

                        ye are fallen from grace

                        ye are from beneath

                        ye are so soon removed from him

                        ye know not from whence he is

                        ye make them rest from their burdens

                        ye may be clean from all your sins before

                        ye might remove them far from their border

                        ye must turn away this day from following

                        ye perish quickly from off

                        ye shall be plucked from off

                        ye shall be saved from your enemies

                        ye shall carry up my bones from hence

                        ye shall measure from without

                        ye shall point out your east border from hazarenan >

                        ye shall soon utterly perish from off

                        ye should abstain from fornication <1TH4 -:3 >

                        ye should turn from these vanities unto

                        ye take from him burdens

                        ye were free from righteousness

                        ye withdraw yourselves from every brother <2TH3 -:6 >

                        yet edom revolted from under <2KI8 -:22 >

                        yet hast thou brought up my life from corruption

                        yet turn not aside from following <1SA12 -:20 >

                        yet within three days shall pharaoh lift up thy head from off
                        thee

                        yoke from off

                        yoke from off

                        you be freed from being bondmen

                        you from his iniquities

                        you why his hand is not removed from you <1SA6 -:3 >

                        young men from their music

                        young men have kept themselves at least from women <1SA21 -:4 >

                        your doings from before mine eyes

                        your fathers ye are gone away from mine ordinances

                        your god from year <2CH24 -:5 >

                        your joy no man taketh from you

                        - from , 2009 ,

                        from GEN 001 004 And God <00430 +>elohiym > saw <07200 +ra>ah
                        > the light <00216 +>owr > , that [ it was ] good <02896
                        +towb > : and God <00430 +>elohiym > divided <00914 +badal >
                        the light <00216 +>owr > {from} the darkness <02822 +choshek >
                        .

                        from GEN 001 006 . And God <00430 +>elohiym > said <00559
                        +>amar > , Let there be a firmament <07549 +raqiya< > in the
                        midst <08432 +tavek > of the waters <04325 +mayim > , and let
                        it divide <00914 +badal > the waters <04325 +mayim > {from}
                        the waters <04325 +mayim > .

                        from GEN 001 007 And God <00430 +>elohiym > made <06213
                        + the firmament <07549 +raqiya< > , and divided <00914
                        +badal > the waters <04325 +mayim > which <00834 +>aher > [
                        were ] under <08478 +tachath > the firmament <07549 +raqiya<
                        > {from} the waters <04325 +mayim > which <00834 +>aher > [
                        were ] above <05921 + the firmament <07549 +raqiya< > :
                        and it was so <03651 +ken > .

                        from GEN 001 014 . And God <00430 +>elohiym > said <00559
                        +>amar > , Let there be lights <03974 +ma>owr > in the
                        firmament <07549 +raqiya< > of the heaven <08064 +shamayim >
                        to divide <00914 +badal > the day <03117 +yowm > {from} the
                        night <03915 +layil > ; and let them be for signs <00226
                        +>owth > , and for seasons <04150 +mow , and for days
                        <03117 +yowm > , and years <08141 +shaneh > :

                        from GEN 001 018 And to rule <04910 +mashal > over the day
                        <03117 +yowm > and over the night <03915 +layil > , and to
                        divide <00914 +badal > the light <00216 +>owr > {from} the
                        darkness <02822 +choshek > : and God <00430 +>elohiym > saw
                        <07200 +ra>ah > that [ it was ] good <02896 +towb > .

                        from GEN 002 002 And on the seventh <07637 +sh@biy day
                        <03117 +yowm > God <00430 +>elohiym >ended <03615 +kalah >
                        his work <04399 +m@la>kah > which <00834 +>aher > he had made
                        <06213 + ; and he rested <07673 +shabath > on the
                        seventh <07637 +sh@biy day <03117 +yowm > {from} all
                        <03605 +kol > his work <04399 +m@la>kah > which <00834 +>aher
                        > he had made <06213 + .

                        from GEN 002 003 And God <00430 +>elohiym > blessed <01288
                        +barak > the seventh <07637 +sh@biy day <03117 +yowm > ,
                        and sanctified <06942 +qadash > it : because <03588 +kiy >
                        that in it he had rested <07673 +shabath > {from} all <03605
                        +kol > his work <04399 +m@la>kah > which <00834 +>aher > God
                        <00430 +>elohiym > created <01254 +bara> > and made <06213
                        + .

                        from GEN 002 006 But there went <05927 + up a mist
                        <00108 +>ed > {from} the earth <00776 +>erets > , and watered
                        <08248 +shaqah > the whole face <06440 +paniym > of the ground
                        <00127 +>adamah > .

                        from GEN 002 010 And a river <05104 +nahar > went <03318
                        +yatsa> > out of Eden <05731 +to water <08248 +shaqah >
                        the garden <01588 +gan > ; and {from} thence <08033 +sham >
                        it was parted <06504 +parad > , and became <01961 +hayah >
                        into four <00702 +>arba< > heads <07218 +ro>sh > .

                        from GEN 002 022 And the rib <06763 +tsela< > , which <00834
                        +>aher > the LORD <03068 +Y@hovah > God <00430 +>elohiym > had
                        taken <03947 +laqach > {from} man <00120 +>adam > , made
                        <01129 +banah > he a woman <00802 +>ishshah > , and brought
                        <00935 +bow> > her unto the man <00120 +>adam > .

                        from GEN 003 008 And they heard <08085 +shama< > the voice
                        <06963 +qowl > of the LORD <03068 +Y@hovah > God <00430
                        +>elohiym > walking <01980 +halak > in the garden <01588 +gan
                        > in the cool <07307 +ruwach > of the day <03117 +yowm > : and
                        Adam <00120 +>adam > and his wife <00802 +>ishshah > hid
                        <2244> themselves {from} the presence <06440 +paniym > of the
                        LORD <03068 +Y@hovah > God <00430 +>elohiym > amongst <08432
                        +tavek > the trees <06086 + of the garden <01588 +gan > .

                        from GEN 003 023 Therefore the LORD <03068 +Y@hovah > God
                        <00430 +>elohiym > sent <07971 +shalach > him forth from the
                        garden <01588 +gan > of Eden <05731 + , to till <05647
                        + the ground <00127 +>adamah > {from} whence he was
                        taken <03947 +laqach > .

                        from GEN 003 023 Therefore the LORD <03068 +Y@hovah > God
                        <00430 +>elohiym > sent <07971 +shalach > him forth {from} the
                        garden <01588 +gan > of Eden <05731 + , to till <05647
                        + the ground <00127 +>adamah > from whence he was taken
                        <03947 +laqach > .

                        from GEN 004 001 . And Adam <00120 +>adam > knew <03045
                        +yada< > Eve <02332 +Chavvah > his wife <00802 +>ishshah > ;
                        and she conceived <02030 +hareh > , and bare <03205 +yalad >
                        Cain <07014 +Qayin > , and said <00559 +>amar > , I have
                        <01961 +hayah > gotten <07069 +qanah > a man <00376 +>iysh >
                        {from} the LORD <03068 +Y@hovah > .

                        from GEN 004 010 And he said <00559 +>amar > , What <04100
                        +mah > hast thou done <06213 + ? the voice <06963
                        +qowl > of thy brother s <00251 +>ach > blood <01818 +dam >
                        crieth <06817 +tsa unto me {from} the ground <00127
                        +>adamah > .

                        from GEN 004 011 And now <06258 + [ art ] thou
                        cursed <00779 +>arar > from the earth <00127 +>adamah > ,
                        which <00834 +>aher > hath opened <06475 +patsah > her mouth
                        <06310 +peh > to receive <03947 +laqach > thy brother s <00251
                        +>ach > blood <01818 +dam > {from} thy hand <03027 +yad > ;

                        from GEN 004 011 And now <06258 + [ art ] thou
                        cursed <00779 +>arar > {from} the earth <00127 +>adamah > ,
                        which <00834 +>aher > hath opened <06475 +patsah > her mouth
                        <06310 +peh > to receive <03947 +laqach > thy brother s <00251
                        +>ach > blood <01818 +dam > from thy hand <03027 +yad > ;

                        from GEN 004 014 Behold <02005 +hen > , thou hast driven
                        <01644 +garash > me out this day <03117 +yowm > from the face
                        <06440 +paniym > of the earth <00127 +>adamah > ; and {from}
                        thy face <06440 +paniym > shall I be hid <05641 +cathar > ;
                        and I shall be a fugitive <05128 +nuwa< > and a vagabond <05110
                        +nuwd > in the earth <00776 +>erets > ; and it shall come
                        <01961 +hayah > to pass , [ that ] every <03605 +kol > one
                        that findeth <04672 +matsa> > me shall slay <02026 +harag > me
                        .

                        from GEN 004 014 Behold <02005 +hen > , thou hast driven
                        <01644 +garash > me out this day <03117 +yowm > {from} the
                        face <06440 +paniym > of the earth <00127 +>adamah > ; and
                        from thy face <06440 +paniym > shall I be hid <05641 +cathar >
                        ; and I shall be a fugitive <05128 +nuwa< > and a vagabond
                        <05110 +nuwd > in the earth <00776 +>erets > ; and it shall
                        come <01961 +hayah > to pass , [ that ] every <03605 +kol >
                        one that findeth <04672 +matsa> > me shall slay <02026 +harag
                        > me .

                        from GEN 004 016 . And Cain <07014 +Qayin > went <03318
                        +yatsa> > out {from} the presence <06440 +paniym > of the LORD
                        <03068 +Y@hovah > , and dwelt <03427 +yashab > in the land
                        <00776 +>erets > of Nod <05113 +Nowd > , on the east <06926
                        +qidmah > of Eden <05731 + .

                        from GEN 006 007 And the LORD <03068 +Y@hovah > said <00559
                        +>amar > , I will destroy <04229 +machah > man <00120 +>adam
                        > whom <00834 +>aher > I have created <01254 +bara> > {from}
                        the face <06440 +paniym > of the earth <00127 +>adamah > ;
                        both man <00120 +>adam > , and beast <00929 +b@hemah > , and
                        the creeping <07431 +remes > thing , and the fowls <05775
                        + of the air <08064 +shamayim > ; for it repenteth
                        <05162 +nacham > me that I have made <06213 + them .

                        from GEN 006 017 And , behold <02005 +hen > , I , even I ,
                        do bring <00935 +bow> > a flood <03999 +mabbuwl > of waters
                        <04325 +mayim > upon the earth <00776 +>erets > , to destroy
                        <07843 +shachath > all <03605 +kol > flesh <01320 +basar > ,
                        wherein <00834 +>aher > [ is ] the breath <07307 +ruwach >
                        of life <02416 +chay > , {from} under <08478 +tachath >
                        heaven <08064 +shamayim > ; [ and ] every <03605 +kol >
                        thing that [ is ] in the earth <00776 +>erets > shall die
                        <01478 +gava< > .

                        from GEN 007 004 For yet <05750 + seven <07651 +sheba<
                        > days <03117 +yowm > , and I will cause it to rain <04305
                        +matar > upon the earth <00776 +>erets > forty <00705
                        +>arba days <03117 +yowm > and forty <00705 +>arba
                        nights <03915 +layil > ; and every <03605 +kol > living
                        substance <03351 +y@quwm > that I have made <06213 +
                        will I destroy <04229 +machah > {from} off <05921 + the
                        face <06440 +paniym > of the earth <00127 +>adamah > .

                        from GEN 007 023 And every <03605 +kol > living substance
                        <03351 +y@quwm > was destroyed <04229 +machah > which <00834
                        +>aher > was upon the face <06440 +paniym > of the ground
                        <00127 +>adamah > , both man <00120 +>adam > , and cattle
                        <00929 +b@hemah > , and the creeping <07431 +remes > things ,
                        and the fowl <05775 + of the heaven <08064 +shamayim >
                        ; and they were destroyed <04229 +machah > {from} the earth
                        <00776 +>erets > : and Noah <05146 +Noach > only <00389 +>ak
                        > remained <07604 +sha>ar > [ alive ] , and they that [
                        were ] with him in the ark <08392 +tebah > .

                        from GEN 008 002 The fountains <04599 +ma also of the
                        deep <08415 +t@howm > and the windows <00699 +>arubbah > of
                        heaven <08064 +shamayim > were stopped <05534 +caker > , and
                        the rain <01653 +geshem > {from} heaven <08064 +shamayim > was
                        restrained <03607 +kala> > ;

                        from GEN 008 003 And the waters <04325 +mayim > returned
                        <07725 +shuwb > {from} off <05921 + the earth <00776
                        +>erets > continually : and after the end <07097 +qatseh > of
                        the hundred <03967 +me>ah > and fifty <02572 +chamishshiym >
                        days <03117 +yowm > the waters <04325 +mayim > were abated
                        <02637 +chacer > .

                        from GEN 008 007 And he sent <07971 +shalach > forth a raven
                        <06158 + , which went <03318 +yatsa> > forth <03318
                        +yatsa> > to and fro <07725 +shuwb > , until <05704 +
                        the waters <04325 +mayim > were dried <03001 +yabesh > up
                        {from} off <05921 + the earth <00776 +>erets > .

                        from GEN 008 008 Also he sent <07971 +shalach > forth a dove
                        <03123 +yownah > from him , to see <07200 +ra>ah > if the
                        waters <04325 +mayim > were abated <07043 +qalal > {from} off
                        <05921 + the face <06440 +paniym > of the ground <00127
                        +>adamah > ;

                        from GEN 008 008 Also he sent <07971 +shalach > forth a dove
                        <03123 +yownah > {from} him , to see <07200 +ra>ah > if the
                        waters <04325 +mayim > were abated <07043 +qalal > from off
                        <05921 + the face <06440 +paniym > of the ground <00127
                        +>adamah > ;

                        from GEN 008 011 And the dove <03123 +yownah > came <00935
                        +bow> > in to him in the evening <06153 + ; and , lo
                        <02009 +hinneh > , in her mouth <06310 +peh > [ was ] an
                        olive <02132 +zayith > leaf <05929 + pluckt <02965
                        +taraph > off : so Noah <05146 +Noach > knew <03045 +yada< >
                        that the waters <04325 +mayim > were abated <07043 +qalal >
                        {from} off <05921 + the earth <00776 +>erets > .

                        from GEN 008 013 . And it came <01961 +hayah > to pass in the
                        six <08337 +shesh > hundredth <03967 +me>ah > and first <07223
                        +ri>shown > year <08141 +shaneh > , in the first <07223
                        +ri>shown > [ month ] , the first <00259 +>echad > [ day
                        <03117 +yowm > ] of the month <02320 +chodesh > , the waters
                        <04325 +mayim > were dried <02717 +charab > up {from} off
                        <05921 + the earth <00776 +>erets > : and Noah <05146
                        +Noach > removed <05493 +cuwr > the covering <04372 +mikceh >
                        of the ark <08392 +tebah > , and looked <07200 +ra>ah > ,
                        and , behold <02009 +hinneh > , the face <06440 +paniym > of
                        the ground <00127 +>adamah > was dry <02720 +chareb > .

                        from GEN 008 021 And the LORD <03068 +Y@hovah > smelled <07306
                        +ruwach > a sweet <05207 +nichowach > savour <07381 +reyach >
                        ; and the LORD <03068 +Y@hovah > said <00559 +>amar > in his
                        heart <03820 +leb > , I will not again <03254 +yacaph > curse
                        <07043 +qalal > the ground <00127 +>adamah > any <05750 + > more <05750 + for man s <00120 +>adam > sake <05668
                        + ; for the imagination <03336 +yetser > of man s
                        <00120 +>adam > heart <03820 +leb > [ is ] evil <07451 +ra<
                        > {from} his youth <05271 +na ; neither will I again
                        <03254 +yacaph > smite <05221 +nakah > any <05750 +
                        more <05750 + every <03605 +kol > thing living <02416
                        +chay > , as I have done <06213 + .

                        from GEN 009 010 And with every <03605 +kol > living <02416
                        +chay > creature <05315 +nephesh > that [ is ] with you , of
                        the fowl <05775 + , of the cattle <00929 +b@hemah > ,
                        and of every <03605 +kol > beast <02416 +chay > of the earth
                        <00776 +>erets > with you ; {from} all <03605 +kol > that go
                        <03318 +yatsa> > out of the ark <08392 +tebah > , to every
                        <03605 +kol > beast <02416 +chay > of the earth <00776
                        +>erets > .

                        from GEN 009 024 . And Noah <05146 +Noach > awoke <03364
                        +yaqats > {from} his wine <03196 +yayin > , and knew <03045
                        +yada< > what his younger <06996 +qatan > son <01121 +ben >
                        had done <06213 + unto him .

                        from GEN 010 019 And the border <01366 +g@buwl > of the
                        Canaanites <03669 +K@na was {from} Sidon <06721
                        +Tsiydown > , as thou comest <00935 +bow> > to Gerar <01642
                        +G@rar > , unto Gaza <05804 + ; as thou goest <00935
                        +bow> > , unto Sodom <05467 +C@dom > , and Gomorrah <06017
                        + , and Admah <00126 +>Admah > , and Zeboim <06636
                        +Ts@bo>iym > , even unto Lasha <03962 +Lesha< > .

                        from GEN 010 030 And their dwelling <04186 +mowshab > was
                        {from} Mesha <04331 +Meysha> > , as thou goest <00935 +bow> >
                        unto Sephar <05611 +C@phar > a mount <02022 +har > of the east
                        <06924 +qedem > .

                        from GEN 011 002 And it came <01961 +hayah > to pass , as
                        they journeyed <05265 +naca< > {from} the east <06924 +qedem >
                        , that they found <04672 +matsa> > a plain <01237 +biq
                        in the land <00776 +>erets > of Shinar <08152 +Shin ;
                        and they dwelt <03427 +yashab > there <08033 +sham > .

                        from GEN 011 006 And the LORD <03068 +Y@hovah > said <00559
                        +>amar > , Behold <02005 +hen > , thepeople <05971 + [
                        is ] one <00259 +>echad > , and they have all <03605 +kol >
                        one <00259 +>echad > language <08193 +saphah > ; and this
                        <02088 +zeh > they begin <02490 +chalal > to do <06213 + > : and now <06258 + nothing will be restrained <01219
                        +batsar > {from} them , which they have imagined <02161 +zamam
                        > to do <06213 + .

                        from GEN 011 008 So the LORD <03068 +Y@hovah > scattered
                        <06327 +puwts > them abroad <06527 +parat > {from} thence
                        <08033 +sham > upon the face <06440 +paniym > of all <03605
                        +kol > the earth <00776 +>erets > : and they left <02308
                        +chadal > off to build <01129 +banah > the city <05892 +
                        .

                        from GEN 011 009 Therefore is the name <08034 +shem > of it
                        called <07121 +qara> > Babel <00894 +Babel > ; because <03588
                        +kiy > the LORD <03068 +Y@hovah > did there <08033 +sham >
                        confound <01101 +balal > the language <08193 +saphah > of all
                        <03605 +kol > the earth <00776 +>erets > : and {from} thence
                        <08033 +sham > did the LORD <03068 +Y@hovah > scatter <06327
                        +puwts > them abroad <06527 +parat > upon the face <06440
                        +paniym > of all <03605 +kol > the earth <00776 +>erets > .

                        from GEN 011 031 And Terah <08646 +Terach > took <03947
                        +laqach > Abram <87> his son <01121 +ben > , and Lot <03876
                        +Lowt > the son of Haran <02309 +chedel > his son s <01121
                        +ben > son , and Sarai <08297 +Saray > his daughter <03618
                        +kallah > in law <03618 +kallah > , his son Abram s <87> wife
                        <00802 +>ishshah > ; and they went <03318 +yatsa> > forth
                        <03318 +yatsa> > with them {from} Ur <00218 +>Uwr > of the
                        Chaldees <03778 +Kasdiy > , to go <03212 +yalak > into <00413
                        +>el > the land <00776 +>erets > of Canaan <03667 +K@na ;
                        and they came <00935 +bow> > unto Haran <02771 +Charan > ,
                        and dwelt <03427 +yashab > there <08033 +sham > .

                        from GEN 012 001 . Now the LORD <03068 +Y@hovah > had said
                        <00559 +>amar > unto Abram <87> , Get <03212 +yalak > thee
                        out of thy country <00776 +>erets > , and from thy kindred
                        <04138 +mowledeth > , and {from} thy father s <1> house <01004
                        +bayith > , unto a land <00776 +>erets > that I will shew
                        <07200 +ra>ah > thee :

                        from GEN 012 001 . Now the LORD <03068 +Y@hovah > had said
                        <00559 +>amar > unto Abram <87> , Get <03212 +yalak > thee
                        out of thy country <00776 +>erets > , and {from} thy kindred
                        <04138 +mowledeth > , and from thy father s <1> house <01004
                        +bayith > , unto a land <00776 +>erets > that I will shew
                        <07200 +ra>ah > thee :

                        from GEN 012 008 And he removed <06275 + {from} thence
                        <08033 +sham > unto a mountain <02022 +har > on the east
                        <06924 +qedem > of Bethel <01008 +Beyth - >El > , and pitched
                        <05186 +natah > his tent <00168 +>ohel > , [ having ]
                        Bethel <01008 +Beyth - >El > on the west <03220 +yam > , and
                        Hai <05857 + on the east <06924 +qedem > : and there
                        <08033 +sham > he builded <01129 +banah > an altar <04196
                        +mizbeach > unto the LORD <03068 +Y@hovah > , and called
                        <07121 +qara> > upon the name <08034 +shem > of the LORD
                        <03068 +Y@hovah > .

                        from GEN 013 003 And he went <03212 +yalak > on his journeys
                        <04550 +macca< > {from} the south <05045 +negeb > even to
                        Bethel <01008 +Beyth - >El > , unto the place <04725 +maqowm
                        > where <00834 +>aher > his tent <00168 +>ohel > had been
                        <01961 +hayah > at the beginning <08462 +t@chillah > ,
                        between <00996 +beyn > Bethel <01008 +Beyth - >El > and Hai
                        <05857 + ;

                        from GEN 013 009 [ Is ] not the whole <03605 +kol > land
                        <00776 +>erets > before <06440 +paniym > thee ? separate
                        <06504 +parad > thyself , I pray <04994 +na> > thee , {from}
                        me : if <00518 +>im > [ thou wilt take <03947 +laqach > ]
                        the left <08040 +s@mo>wl > hand <08041 +sama>l > , then I
                        will go to the right <03231 +yaman > ; or if <00518 +>im > [
                        thou depart ] to the right <03225 +yamiyn > hand <03225
                        +yamiyn > , then I will go to the left <08041 +sama>l > .

                        from GEN 013 011 Then Lot <03876 +Lowt > chose <00977 +bachar
                        > him all <03605 +kol > the plain <03603 +kikkar > of Jordan
                        <03383 +Yarden > ; and Lot <03876 +Lowt > journeyed <05265
                        +naca< > east <06924 +qedem > : and they separated <06504
                        +parad > themselves the one <00376 +>iysh > {from} the other
                        <00251 +>ach > .

                        from GEN 013 014 . And the LORD <03068 +Y@hovah > said <00559
                        +>amar > unto Abram <87> , after <00310 +>achar > that Lot
                        <03876 +Lowt > was separated <06504 +parad > from him , Lift
                        <05375 +nasa> > up now thine eyes <05869 + , and look
                        <07200 +ra>ah > {from} the place <04725 +maqowm > where <00834
                        +>aher > thou art northward <06828 +tsaphown > , and
                        southward <05045 +negeb > , and eastward <06924 +qedem > ,
                        and westward <03220 +yam > :

                        from GEN 013 014 . And the LORD <03068 +Y@hovah > said <00559
                        +>amar > unto Abram <87> , after <00310 +>achar > that Lot
                        <03876 +Lowt > was separated <06504 +parad > {from} him ,
                        Lift <05375 +nasa> > up now thine eyes <05869 + , and
                        look <07200 +ra>ah > from the place <04725 +maqowm > where
                        <00834 +>aher > thou art northward <06828 +tsaphown > , and
                        southward <05045 +negeb > , and eastward <06924 +qedem > ,
                        and westward <03220 +yam > :

                        from GEN 014 017 . And the king <04428 +melek > of Sodom
                        <05467 +C@dom > went <03318 +yatsa> >out to meet <07125
                        +qir>ah > him after <00310 +>achar > his return <07725 +shuwb
                        > {from} the slaughter <05221 +nakah > of Chedorlaomer <03540
                        +K@dorla , and of the kings <04428 +melek > that [
                        were ] with him , at <00413 +>el > the valley <06010 + > of Shaveh <07740 +Shaveh > , which <01931 +huw> > [ is ]
                        the king s <04428 +melek > dale <06010 + .

                        from GEN 014 023 That I will not [ take <03947 +laqach > ]
                        {from} a thread <02339 +chuwt > even <05704 + to a
                        shoelatchet , and that I will not take <03947 +laqach > any
                        <03605 +kol > thing that [ is ] thine , lest <03808 +lo> >
                        thou shouldest say <00559 +>amar > , I have made <06213
                        + Abram <87> rich <06238 + :

                        from GEN 015 018 In the same <01931 +huw> > day <03117 +yowm
                        > the LORD <03068 +Y@hovah > made <03772 +karath > a covenant
                        <01285 +b@riyth > with Abram <87> , saying <00559 +>amar > ,
                        Unto thy seed <02233 +zera< > have I given <05414 +nathan >
                        this <02063 +zo>th > land <00776 +>erets > , {from} the river
                        <05104 +nahar > of Egypt <04714 +Mitsrayim > unto the great
                        <01419 +gadowl > river <05104 +nahar > , the river <05104
                        +nahar > Euphrates <06578 +P@rath > :

                        from GEN 016 002 And Sarai <08297 +Saray > said <00559 +>amar
                        > unto Abram <87> , Behold <02009 +hinneh > now <04994 +na> >
                        , the LORD <03068 +Y@hovah > hath restrained <06113 +
                        me {from} bearing <03205 +yalad > : I pray <04994 +na> > thee ,
                        go <00935 +bow> > in unto my maid <08198 +shiphchah > ; it
                        may <00194 +>uwlay > be that I may obtain <01129 +banah >
                        children <01129 +banah > by her . And Abram <87> hearkened
                        <08085 +shama< > to the voice <06963 +qowl > of Sarai <08297
                        +Saray > .

                        from GEN 016 006 But Abram <87> said <00559 +>amar > unto
                        Sarai <08297 +Saray > , Behold <02009 +hinneh > , thy maid
                        <08198 +shiphchah > [ is ] in thy hand <03027 +yad > ; do
                        <06213 + to her as it pleaseth thee . And when Sarai
                        <08297 +Saray > dealt hardly <06031 + with her , she
                        fled <01272 +barach > {from} her face <06440 +paniym > .

                        from GEN 016 008 And he said <00559 +>amar > , Hagar <01904
                        +Hagar > , Sarai s <08297 +Saray > maid <08198 +shiphchah > ,
                        whence <00335 +>ay > camest <00935 +bow> > thou ? and
                        whither <00575 +>an > wilt thou go <03212 +yalak > ? And she
                        said <00559 +>amar > , I flee <01272 +barach > {from} the
                        face <06440 +paniym > of my mistress <01404 +g@bereth > Sarai
                        <08297 +Saray > .

                        from GEN 017 014 And the uncircumcised <06189 + man
                        <02145 +zakar > child whose <00834 +>aher > flesh <01320
                        +basar > of his foreskin <06190 + is not circumcised
                        <04135 +muwl > , that soul <05315 +nephesh > shall be cut
                        <03772 +karath > off {from} his people <05971 + ; he
                        hath broken <06565 +parar > my covenant <01285 +b@riyth > .

                        from GEN 017 022 And he left <03615 +kalah > off talking
                        <01696 +dabar > with him , and God <00430 +>elohiym > went
                        <05927 + up {from} Abraham <85> .

                        from GEN 018 002 And he lift <05375 +nasa> > up his eyes
                        <05869 + and looked <07200 +ra>ah > , and , lo <02009
                        +hinneh > , three <07969 +shalowsh > men <00582 +>enowsh >
                        stood <05324 +natsab > by him : and when he saw <07200 +ra>ah
                        > [ them ] , he ran <07323 +ruwts > to meet <07125 +qir>ah
                        > them {from} the tent <00168 +>ohel > door <06607 +pethach > ,
                        and bowed <07812 +shachah > himself toward the ground <00776
                        +>erets > ,

                        from GEN 018 003 And said <00559 +>amar > , My Lord <00136
                        +>Adonay > , if <00518 +>im > now <04994 +na> > I have found
                        <04672 +matsa> > favour <02580 +chen > in thy sight <05869
                        + , pass <05674 + not away , I pray <04994
                        +na> > thee , {from} thy servant <05650 + :

                        from GEN 018 016 . And the men <00582 +>enowsh > rose <06965
                        +quwm > up {from} thence <08033 +sham > , and looked <08259
                        +shaqaph > toward Sodom <05467 +C@dom > : and Abraham <85> went
                        <01980 +halak > with them to bring <07971 +shalach > them on
                        the way <07971 +shalach > .

                        from GEN 018 017 And the LORD <03068 +Y@hovah > said <00559
                        +>amar > , Shall I hide <03680 +kacah > {from} Abraham <85>
                        that thing which <00834 +>aher > I do <06213 + ;

                        from GEN 018 022 And the men <00582 +>enowsh > turned <06437
                        +panah > their faces {from} thence <08033 +sham > , and went
                        <03212 +yalak > toward Sodom <05467 +C@dom > : but Abraham
                        <85> stood <05975 + yet <05750 + before <06440
                        +paniym > the LORD <03068 +Y@hovah > .

                        from GEN 018 025 That be far <02486 +chaliylah > from thee to
                        do <06213 + after this <02088 +zeh > manner <01697
                        +dabar > , to slay <04191 +muwth > the righteous <06662
                        +tsaddiyq > with the wicked <07563 +rasha< > : and that the
                        righteous <06662 +tsaddiyq > should be as the wicked <07563
                        +rasha< > , that be far <02486 +chaliylah > {from} thee :
                        Shall not the Judge <08199 +shaphat > of all <03605 +kol > the
                        earth <00776 +>erets > do <06213 + right <04941
                        +mishpat > ?

                        from GEN 018 025 That be far <02486 +chaliylah > {from} thee
                        to do <06213 + after this <02088 +zeh > manner <01697
                        +dabar > , to slay <04191 +muwth > the righteous <06662
                        +tsaddiyq > with the wicked <07563 +rasha< > : and that the
                        righteous <06662 +tsaddiyq > should be as the wicked <07563
                        +rasha< > , that be far <02486 +chaliylah > from thee : Shall
                        not the Judge <08199 +shaphat > of all <03605 +kol > the earth
                        <00776 +>erets > do <06213 + right <04941 +mishpat > ?

                        from GEN 019 004 . But before <02962 +terem > they lay <07901
                        +shakab > down , the men <00582 +>enowsh > of the city <05892
                        + , [ even ] the men <00582 +>enowsh > of Sodom
                        <05467 +C@dom > , compassed <05437 +cabab > the house <01004
                        +bayith > round <05921 + , both old <02205 +zaqen > and
                        young <05288 +na , all <03605 +kol > the people <05971
                        + {from} every quarter <07098 +qatsah > :

                        from GEN 019 024 . Then the LORD <03068 +Y@hovah > rained
                        <04305 +matar > upon Sodom <5467C@dom > and upon Gomorrah
                        <06017 + brimstone <01614 +gophriyth > and fire
                        <00784 +>esh > {from} the LORD <03068 +Y@hovah > out of heaven
                        <08064 +shamayim > ;

                        from GEN 019 026 . But his wife <00802 +>ishshah > looked
                        <05027 +nabat > back {from} behind <00310 +>achar > him , and
                        she became <01961 +hayah > a pillar <05333 +n@tsiyb > of salt
                        <04417 +melach > .

                        from GEN 020 001 . And Abraham <85> journeyed <05265 +naca< >
                        {from} thence <08033 +sham > toward the south <05045 +negeb >
                        country <00776 +>erets > , and dwelled <03427 +yashab >
                        between <00996 +beyn > Kadesh <06946 +Qadesh > and Shur <07793
                        +Shuwr > , and sojourned <01481 +guwr > in Gerar <01642
                        +G@rar > .

                        from GEN 020 006 And God <00430 +>elohiym > said <00559
                        +>amar > unto him in a dream <02472 +chalowm > , Yea <01571
                        +gam > , I know <03045 +yada< > that thou didst <06213 + > this <02063 +zo>th > in the integrity <08537 +tom > of thy
                        heart <03824 +lebab > ; for I also withheld <02820 +chasak >
                        thee {from} sinning <02398 +chata> > against me : therefore
                        suffered <05414 +nathan > I thee not to touch <05060 +naga< >
                        her .

                        from GEN 020 013 And it came <01961 +hayah > to pass , when
                        <00834 +>aher > God <00430 +>elohiym > caused me to wander
                        <08582 +ta {from} my father s <1> house <01004 +bayith > ,
                        that I said <00559 +>amar > unto her , This <02088 +zeh >
                        [ is ] thy kindness <02617 +checed > which <00834 +>aher >
                        thou shalt shew <06213 + unto me ; at <00413 +>el >
                        every <03605 +kol > place <04725 +maqowm > whither we shall
                        come <00935 +bow> > , say <00559 +>amar > of me , He [ is ]
                        my brother <00251 +>ach > .

                        from GEN 022 012 And he said <00559 +>amar > , Lay <07971
                        +shalach > not thine hand <03027 +yad > upon the lad <05288
                        +na , neither <00408 +>al > do <06213 + thou any
                        <03972 +m@uwmah > thing unto him : for now <06258 + I
                        know <03045 +yada< > that thou fearest <03373 +yare> > God
                        <00430 +>elohiym > , seeing <07200 +ra>ah > thou hast not
                        withheld <02820 +chasak > thy son <01121 +ben > , thine only
                        <03162 +yachad > [ son ] {from} me .

                        from GEN 023 003 . And Abraham <85> stood <06965 +quwm > up
                        {from} before his dead <04191 +muwth > , and spake <01696
                        +dabar > unto the sons <01121 +ben > of Heth <02845 +Cheth > ,
                        saying <00559 +>amar > ,

                        from GEN 023 006 Hear <08085 +shama< > us , my lord <00113
                        +>adown > : thou [ art ] a mighty <00430 +>elohiym > prince
                        <05387 +nasiy> > among <08432 +tavek > us : in the choice
                        <04005 +mibchar > of our sepulchres <06913 +qeber > bury
                        <06912 +qabar > thy dead <04191 +muwth > ; none of us shall
                        withhold <03607 +kala> > {from} thee his sepulchre <06913
                        +qeber > , but that thou mayest bury <06912 +qabar > thy dead
                        <04191 +muwth > .

                        from GEN 024 005 And the servant <05650 + said <00559
                        +>amar > unto him , Peradventure <00194 +>uwlay > the woman
                        <00802 +>ishshah > will not be willing <14> to follow me unto
                        this land <00776 +>erets > : must I needs bring <07725 +shuwb
                        > thy son <01121 +ben > again <07725 +shuwb > unto the land
                        <00776 +>erets > {from} whence <00370 +>aiyn > thou camest
                        <03318 +yatsa> > ?

                        from GEN 024 007 The LORD <03068 +Y@hovah > God <00430
                        +>elohiym > of heaven <08064 +shamayim > , which <00834
                        +>aher > took <03947 +laqach > me from my father s <1> house
                        <01004 +bayith > , and from the land <00776 +>erets > of my
                        kindred <04138 +mowledeth > , and which <00834 +>aher > spake
                        <01696 +dabar > unto me , and that sware <07650 +shaba< >
                        unto me , saying <00559 +>amar > , Unto thy seed <02233
                        +zera< > will I give <05414 +nathan > this land <00776 +>erets
                        > ; he shall send <07971 +shalach > his angel <04397 +mal>ak
                        > before <06440 +paniym > thee , and thou shalt take <03947
                        +laqach > a wife <00802 +>ishshah > unto my son <01121 +ben >
                        {from} thence <08033 +sham > .

                        from GEN 024 007 The LORD <03068 +Y@hovah > God <00430
                        +>elohiym > of heaven <08064 +shamayim > , which <00834
                        +>aher > took <03947 +laqach > me from my father s <1> house
                        <01004 +bayith > , and {from} the land <00776 +>erets > of my
                        kindred <04138 +mowledeth > , and which <00834 +>aher > spake
                        <01696 +dabar > unto me , and that sware <07650 +shaba< >
                        unto me , saying <00559 +>amar > , Unto thy seed <02233
                        +zera< > will I give <05414 +nathan > this land <00776 +>erets
                        > ; he shall send <07971 +shalach > his angel <04397 +mal>ak
                        > before <06440 +paniym > thee , and thou shalt take <03947
                        +laqach > a wife <00802 +>ishshah > unto my son <01121 +ben >
                        from thence <08033 +sham > .

                        from GEN 024 007 The LORD <03068 +Y@hovah > God <00430
                        +>elohiym > of heaven <08064 +shamayim > , which <00834
                        +>aher > took <03947 +laqach > me {from} my father s <1> house
                        <01004 +bayith > , and from the land <00776 +>erets > of my
                        kindred <04138 +mowledeth > , and which <00834 +>aher > spake
                        <01696 +dabar > unto me , and that sware <07650 +shaba< >
                        unto me , saying <00559 +>amar > , Unto thy seed <02233
                        +zera< > will I give <05414 +nathan > this land <00776 +>erets
                        > ; he shall send <07971 +shalach > his angel <04397 +mal>ak
                        > before <06440 +paniym > thee , and thou shalt take <03947
                        +laqach > a wife <00802 +>ishshah > unto my son <01121 +ben >
                        from thence <08033 +sham > .

                        from GEN 024 008 And if the woman <00802 +>ishshah > will not
                        be willing <14> to follow thee , then thou shalt be clear
                        <05352 +naqah > {from} this my oath <07621 +sh@buw : only
                        bring <07725 +shuwb > not my son <01121 +ben > thither <08033
                        +sham > again <07725 +shuwb > .

                        from GEN 024 041 Then <00227 +>az > shalt thou be clear <05352
                        +naqah > from [ this ] my oath <00423 +>alah > , when
                        <03588 +kiy > thou comest <00935 +bow> > to my kindred <04940
                        +mishpachah > ; and if <00518 +>im > they give <05414 +nathan
                        > not thee [ one ] , thou shalt be clear <05355 +naqiy >
                        {from} my oath <00423 +>alah > .

                        from GEN 024 041 Then <00227 +>az > shalt thou be clear <05352
                        +naqah > {from} [ this ] my oath <00423 +>alah > , when
                        <03588 +kiy > thou comest <00935 +bow> > to my kindred <04940
                        +mishpachah > ; and if <00518 +>im > they give <05414 +nathan
                        > not thee [ one ] , thou shalt be clear <05355 +naqiy >
                        from my oath <00423 +>alah > .

                        from GEN 024 046 And she made haste <04116 +mahar > , and let
                        <03381 +yarad > down <03381 +yarad > her pitcher <03537 +kad
                        > {from} her [ shoulder ] , and said <00559 +>amar > ,
                        Drink <08354 +shathah > , and I will give thy camels <01581
                        +gamal > drink <08248 +shaqah > also <01571 +gam > : so I
                        drank <08354 +shathah > , and she made the camels <01581
                        +gamal > drink <08354 +shathah > also <01571 +gam > .

                        from GEN 024 050 Then Laban <03837 +Laban > and Bethuel <01328
                        +B@thuw>el > answered <06030 + and said <00559 +>amar
                        > , The thing <01697 +dabar > proceedeth <03318 +yatsa> >
                        {from} the LORD <03068 +Y@hovah > : we cannot speak <01696
                        +dabar > unto thee bad <07451 +ra< > or <00176 +>ow > good
                        <02896 +towb > .

                        from GEN 024 062 . And Isaac <03327 +Yitschaq > came <00935
                        +bow> > {from} the way <00935 +bow> > of the well Lahairoi
                        <00883 +B@>er la - Chay Ro>iy > ; for he dwelt <03427 +yashab
                        > in the south <05045 +negeb > country <00776 +>erets > .

                        from GEN 025 006 But unto the sons <01121 +ben > of the
                        concubines <06370 +piylegesh > , which <00834 +>aher >
                        Abraham <85> had , Abraham <85> gave <05414 +nathan > gifts
                        <04979 +mattanah > , and sent <07971 +shalach > them away
                        {from} Isaac <03327 +Yitschaq > his son <01121 +ben > , while
                        he yet lived <02416 +chay > , eastward <06924 +qedem > ,
                        unto the east <06924 +qedem > country <00776 +>erets > .

                        from GEN 025 018 And they dwelt <07931 +shakan > {from}
                        Havilah <02341 +Chaviylah > unto Shur <07793 +Shuwr > , that
                        [ is ] before Egypt <04714 +Mitsrayim > , as thou goest
                        <00935 +bow> > toward Assyria <00804 +>Ashshuwr > : [ and ]
                        he died <05307 +naphal > in the presence <06440 +paniym > of
                        all <03605 +kol > his brethren <00251 +>ach > .

                        from GEN 025 023 And the LORD <03068 +Y@hovah > said <00559
                        +>amar > unto her , Two <08147 +sh@nayim > nations <01471
                        +gowy > [ are ] in thy womb <00990 +beten > , and two <08147
                        +sh@nayim > manner of people <03816 +l@om > shall be separated
                        <06504 +parad > {from} thy bowels <04578 +me ; and [
                        the one ] people <03816 +l@om > shall be stronger <00553
                        +>amats > than [ the other ] people <03816 +l@om > ; and the
                        elder <07227 +rab > shall serve <05647 + the younger
                        <06810 +tsa .

                        from GEN 025 029 . And Jacob <03290 +Ya sod <02102
                        +zuwd > pottage <05138 +naziyd > : and Esau <06215 +
                        came <00935 +bow> > {from} the field <07704 +sadeh > , and he
                        [ was ] faint <05889 + :

                        from GEN 026 016 And Abimelech <40> said <00559 +>amar > unto
                        Isaac <03327 +Yitschaq > , Go <03212 +yalak > {from} us ;
                        for thou art much <03966 +m@ mightier <06105 +
                        than we .

                        from GEN 026 022 And he removed <06275 + {from} thence
                        <08033 +sham > , and digged <02658 +chaphar > another <00312
                        +>acher > well <00875 +@>er > ; and for that they strove
                        <07378 +riyb > not : and he called <07121 +qara> > the name
                        <08034 +shem > of it Rehoboth <07344 +R@chobowth > ; and he
                        said <00559 +>amar > , For now <06258 + the LORD
                        <03068 +Y@hovah > hath made room <07337 +rachab > for us ,
                        and we shall be fruitful <06509 +parah > in the land <00776
                        +>erets > .

                        from GEN 026 023 And he went <05927 + up {from} thence
                        <08033 +sham > to Beersheba <00884 +B@>er Sheba< > .

                        from GEN 026 026 . Then Abimelech <40> went <01980 +halak >
                        to him {from} Gerar <01642 +G@rar > , and Ahuzzath <00276
                        +>Achuzzath > one of his friends <04828 +merea< > , and
                        Phichol <06369 +Piykol > the chief captain <08269 +sar > of
                        his army <06635 +tsaba> > .

                        from GEN 026 027 And Isaac <03327 +Yitschaq > said <00559
                        +>amar > unto them , Wherefore <04069 +madduwa< > come <00935
                        +bow> > ye to me , seeing <07200 +ra>ah > ye hate <08130
                        +sane> > me , and have sent <07971 +shalach > me away {from}
                        you ?

                        from GEN 026 031 And they rose <07925 +shakam > up betimes
                        <07925 +shakam > in the morning <01242 +boqer > , and sware
                        <07650 +shaba< > one <00376 +>iysh > to another <00312
                        +>acher > : and Isaac <03327 +Yitschaq > sent <07971 +shalach
                        > them away , and they departed <03212 +yalak > {from} him in
                        peace <07965 +shalowm > .

                        from GEN 027 009 Go <03212 +yalak > now <04994 +na> > to the
                        flock <06629 +tso>n > , and fetch <03947 +laqach > me {from}
                        thence <08033 +sham > two <08147 +sh@nayim > good <02896
                        +towb > kids <01423 +g@diy > of the goats <05795 + ; and
                        I will make <06213 + them savoury <04303 +mat meat
                        for thy father <1> , such as he loveth <00157 +>ahab > :

                        from GEN 027 030 . And it came <01961 +hayah > to pass , as
                        soon <00834 +>aher > as Isaac <03327 +Yitschaq > had made an
                        end <03615 +kalah > of blessing <01293 +B@rakah > Jacob <03290
                        +Ya , and Jacob <03290 +Ya was yet <00389 +>ak
                        > scarce gone <03318 +yatsa> > out from the presence <06440
                        +paniym > of Isaac <03327 +Yitschaq > his father <1> , that
                        Esau <06215 + his brother <00251 +>ach > came <00935
                        +bow> > in {from} his hunting <06718 +tsayid > .

                        from GEN 027 030 . And it came <01961 +hayah > to pass , as
                        soon <00834 +>aher > as Isaac <03327 +Yitschaq > had made an
                        end <03615 +kalah > of blessing <01293 +B@rakah > Jacob <03290
                        +Ya , and Jacob <03290 +Ya was yet <00389 +>ak
                        > scarce gone <03318 +yatsa> > out {from} the presence <06440
                        +paniym > of Isaac <03327 +Yitschaq > his father <1> , that
                        Esau <06215 + his brother <00251 +>ach > came <00935
                        +bow> > in from his hunting <06718 +tsayid > .

                        from GEN 027 039 And Isaac <03327 +Yitschaq > his father <1>
                        answered <06030 + and said <00559 +>amar > unto him ,
                        Behold <02009 +hinneh > , thy dwelling <04186 +mowshab >
                        shall be the fatness <04924 +mashman > of the earth <00776
                        +>erets > , and of the dew <02919 +tal > of heaven <08064
                        +shamayim > {from} above <05921 + ;

                        from GEN 027 040 And by thy sword <02719 +chereb > shalt thou
                        live <02421 +chayah > , and shalt serve <05647 + thy
                        brother <00251 +>ach > ; and it shall come <01961 +hayah > to
                        pass when <00834 +>aher > thou shalt have the dominion <07300
                        +ruwd > , that thou shalt break <06561 +paraq > his yoke
                        <05923 +
                          {from} off <05921 + thy neck <06677
                          +tsavva>r > .

                          from GEN 027 045 Until <05704 + thy brother s <00251
                          +>ach > anger <00639 +>aph > turn<07725 +shuwb > away from
                          thee , and he forget <07911 +shakach > [ that ] which <00834
                          +>aher > thou hast done <06213 + to him : then I will
                          send <07971 +shalach > , and fetch <03947 +laqach > thee
                          {from} thence <08033 +sham > : why <04100 +mah > should I be
                          deprived <07921 +shakol > also <01571 +gam > of you both
                          <08147 +sh@nayim > in one <00259 +>echad > day <03117 +yowm >
                          ?

                          from GEN 027 045 Until <05704 + thy brother s <00251
                          +>ach > anger <00639 +>aph > turn<07725 +shuwb > away {from}
                          thee , and he forget <07911 +shakach > [ that ] which <00834
                          +>aher > thou hast done <06213 + to him : then I will
                          send <07971 +shalach > , and fetch <03947 +laqach > thee from
                          thence <08033 +sham > : why <04100 +mah > should I be deprived
                          <07921 +shakol > also <01571 +gam > of you both <08147
                          +sh@nayim > in one <00259 +>echad > day <03117 +yowm > ?

                          from GEN 028 002 Arise <06965 +quwm > , go <03212 +yalak >
                          to Padanaram <06307 +Paddan > , to the house <01004 +bayith >
                          of Bethuel <01328 +B@thuw>el > thy mother s <00517 +>em >
                          father <1> ; and take <03947 +laqach > thee a wife <00802
                          +>ishshah > {from} thence <08033 +sham > of the daughters
                          <01363 +gobahh > of Laban <03837 +Laban > thy mother s <00517
                          +>em > brother <00251 +>ach > .

                          from GEN 028 006 . When Esau <06215 + saw <07200
                          +ra>ah > that Isaac <03327 +Yitschaq > had blessed <01288
                          +barak > Jacob <03290 +Ya , and sent <07971 +shalach >
                          him away to Padanaram <06307 +Paddan > , to take <03947
                          +laqach > him a wife <00802 +>ishshah > {from} thence <08033
                          +sham > ; and that as he blessed <01288 +barak > him he gave
                          him a charge <06680 +tsavah > , saying <00559 +>amar > ,
                          Thou shalt not take <03947 +laqach > a wife <00802 +>ishshah >
                          of the daughters <01363 +gobahh > of Canaan <03667 +K@na ;

                          from GEN 028 010 . And Jacob <03290 +Ya went <03318
                          +yatsa> > out {from} Beersheba <00884 +B@>er Sheba< > , and
                          went <03212 +yalak > toward Haran <02771 +Charan > .

                          from GEN 029 003 And thither <08033 +sham > were all <03605
                          +kol > the flocks <05739 + gathered <00622 +>acaph > :
                          and they rolled <01556 +galal > the stone <68> {from} the well
                          s <00875 +@>er > mouth <06310 +peh > , and watered <08248
                          +shaqah > the sheep <06629 +tso>n > , and put <07725 +shuwb >
                          the stone <68> again <07725 +shuwb > upon the well s <00875
                          +@>er > mouth <06310 +peh > in his place <04725 +maqowm > .

                          from GEN 029 008 And they said <00559 +>amar > , We cannot ,
                          until <05704 + all <03605 +kol > the flocks <05739
                          + be gathered <00622 +>acaph > together , and [ till ]
                          they roll <01556 +galal > the stone <68> {from} the well s
                          <00875 +@>er > mouth <06310 +peh > ; then we water <04325
                          +mayim > the sheep <06629 +tso>n > .

                          from GEN 029 010 And it came <01961 +hayah > to pass , when
                          <00834 +>aher > Jacob <03290 +Ya saw <07200 +ra>ah >
                          Rachel <07354 +Rachel > the daughter <01323 +bath > of Laban
                          <03837 +Laban > his mother s <00517 +>em > brother <00251
                          +>ach > , and the sheep <06629 +tso>n > of Laban <03837
                          +Laban > his mother s <00517 +>em > brother <00251 +>ach > ,
                          that Jacob <03290 +Ya went <05066 +nagash > near <05066
                          +nagash > , and rolled <01556 +galal > the stone <68> {from}
                          the well s <00875 +@>er > mouth <06310 +peh > , and watered
                          <08248 +shaqah > the flock <06629 +tso>n > of Laban <03837
                          +Laban > his mother s <00517 +>em > brother <00251 +>ach > .

                          from GEN 030 002 And Jacob s <03290 +Ya anger <00639
                          +>aph > was kindled <02734 +charah > against Rachel <07354
                          +Rachel > : and he said <00559 +>amar > , [ Am ] I in God s
                          <00430 +>elohiym > stead <08478 +tachath > , who <00834
                          +>aher > hath withheld <04513 +mana< > {from} thee the fruit
                          <06529 +p@riy > of the womb <00990 +beten > ?

                          from GEN 030 032 I will pass <05674 + through all
                          <03605 +kol > thy flock <06629 +tso>n > to day <03117 +yowm >
                          , removing <05493 +cuwr > {from} thence <08033 +sham > all
                          <03605 +kol > the speckled <05348 +naqod > and spotted <02921
                          +tala> > cattle <07716 +seh > , and all <03605 +kol > the
                          brown <02345 +chuwm > cattle <07716 +seh > among the sheep
                          <03775 +keseb > , and the spotted <02921 +tala> > and
                          speckled <05348 +naqod > among the goats <05795 + : and
                          [ of such ] shall be my hire <07937 +shakar > .

                          from GEN 031 013 I [ am ] the God <00410 +>el > of Bethel
                          <01008 +Beyth - >El > , where <00834 +>aher > thou anointedst
                          <04886 +mashach > the pillar <04676 +matstsebah > , [ and ]
                          where <00834 +>aher > thou vowedst <05087 +nadar > a vow
                          <05088 +neder > unto me : now <06258 + arise <06965
                          +quwm > , get <03318 +yatsa> > thee out {from} this <02063
                          +zo>th > land <00776 +>erets > , and return <07725 +shuwb >
                          unto the land <00776 +>erets > of thy kindred <04138
                          +mowledeth > .

                          from GEN 031 016 For all <03605 +kol > the riches <06239
                          + which <00834 +>aher > God <00430 +>elohiym > hath
                          taken <05337 +natsal > {from} our father <1> , that [ is ]
                          ours , and our children s <01121 +ben > : now <06258 + > then , whatsoever God <00430 +>elohiym > hath said <00559
                          +>amar > unto thee , do <06213 + .

                          from GEN 031 027 Wherefore <04100 +mah > didst thou flee
                          <01272 +barach > away secretly <2244> , and steal <01589
                          +ganab > away {from} me ; and didst not tell <05046 +nagad >
                          me , that I might have sent <07971 +shalach > thee away with
                          mirth <08057 +simchah > , and with songs <07892 +shiyr > ,
                          with tabret <08596 +toph > , and with harp <03658 +kinnowr > ?

                          from GEN 031 031 And Jacob <03290 +Ya answered <06030
                          + and said <00559 +>amar > to Laban <03837 +Laban > ,
                          Because <03588 +kiy > I was afraid <03372 +yare> > : for I
                          said <00559 +>amar > , Peradventure <06435 +pen > thou
                          wouldest take <01497 +gazal > by force <01497 +gazal > thy
                          daughters <01363 +gobahh > {from} me .

                          from GEN 031 040 [ Thus ] I was ; in the day <03117 +yowm >
                          the drought <02721 +choreb > consumed <00398 +>akal > me ,
                          and the frost <07140 +qerach > by night <03915 +layil > ; and
                          my sleep <08142 +shehah > departed <05074 +nadad > {from} mine
                          eyes <05869 + .

                          from GEN 031 049 And Mizpah <04709 +Mitspah > ; for he said
                          <00559 +>amar > , The LORD <03068 +Y@hovah > watch <06822
                          +tsaphah > between <00996 +beyn > me and thee , when <03588
                          +kiy > we are absent <05641 +cathar > one <00376 +>iysh >
                          {from} another <07453 +rea< > .

                          from GEN 032 011 Deliver <05337 +natsal > me , I pray <04994
                          +na> > thee , from the hand <03027 +yad > of my brother <00251
                          +>ach > , {from} the hand <03027 +yad > of Esau <06215
                          + : for I fear <03373 +yare> > him , lest <06435 +pen
                          > he will come <00935 +bow> > and smite <05221 +nakah > me ,
                          [ and ] the mother <00517 +>em > with the children <01121
                          +ben > .

                          from GEN 032 011 Deliver <05337 +natsal > me , I pray <04994
                          +na> > thee , {from} the hand <03027 +yad > of my brother
                          <00251 +>ach > , from the hand <03027 +yad > of Esau <06215
                          + : for I fear <03373 +yare> > him , lest <06435 +pen
                          > he will come <00935 +bow> > and smite <05221 +nakah > me ,
                          [ and ] the mother <00517 +>em > with the children <01121
                          +ben > .

                          from GEN 033 018 And Jacob <03290 +Ya came <00935
                          +bow> > to Shalem <08003 +shalem > , a city <05892 + of
                          Shechem <07927 +Sh@kem > , which <00834 +>aher > [ is ] in
                          the land <00776 +>erets > of Canaan <03667 +K@na , when
                          he came <00935 +bow> > {from} Padanaram <06307 +Paddan > ;
                          and pitched <02583 +chanah > his tent before the city <05892
                          + .

                          from GEN 035 001 . And God <00430 +>elohiym > said <00559
                          +>amar > unto Jacob <03290 +Ya , Arise <06965 +quwm > ,
                          go <05927 + up to Bethel <01008 +Beyth - >El > , and
                          dwell <03427 +yashab > there <08033 +sham > : and make <06213
                          + there <08033 +sham > an altar <04196 +mizbeach > unto
                          God <00410 +>el > , that appeared <07200 +ra>ah > unto thee
                          when thou fleddest <01272 +barach > {from} the face <06440
                          +paniym > of Esau <06215 + thy brother <00251 +>ach > .

                          from GEN 035 007 And he built <01129 +banah > there <08033
                          +sham > an altar <04196 +mizbeach > , and called <07121
                          +qara> > the place <04725 +maqowm > Elbethel <00416 +>El Beyth
                          - >El > : because <03588 +kiy > there <08033 +sham > God
                          <00430 +>elohiym > appeared <01540 +galah > unto him , when
                          he fled <01272 +barach > {from} the face <06440 +paniym > of
                          his brother <00251 +>ach > .

                          from GEN 035 013 And God <00430 +>elohiym > went <05927
                          + up {from} him in the place <04725 +maqowm > where
                          <00834 +>aher > he talked <01696 +dabar > with him .

                          from GEN 035 016 . And they journeyed <05265 +naca< > {from}
                          Bethel <01008 +Beyth - >El > ; and there was but a little
                          <03530 +kibrah > way <00776 +>erets > to come <00935 +bow> >
                          to Ephrath <00672 +>Ephraath > : and Rachel <07354 +Rachel >
                          travailed <03205 +yalad > , and she had hard <07185 +qashah >
                          labour <03205 +yalad > .

                          from GEN 036 006 And Esau <06215 + took <03947 +laqach
                          > his wives <00802 +>ishshah > , and his sons <01121 +ben > ,
                          and his daughters <01363 +gobahh > , and all <03605 +kol >
                          the persons <05315 +nephesh > of his house <01004 +bayith > ,
                          and his cattle <04735 +miqneh > , and all <03605 +kol > his
                          beasts <00929 +b@hemah > , and all <03605 +kol > his
                          substance <07075 +qinyan > , which <00834 +>aher > he had got
                          <07408 +rakash > in the land <00776 +>erets > of Canaan <03667
                          +K@na ; and went <03212 +yalak > into <00413 +>el > the
                          country <00776 +>erets > {from} the face <06440 +paniym > of
                          his brother <00251 +>ach > Jacob <03290 +Ya .

                          from GEN 037 025 And they sat <03427 +yashab > down to eat
                          <00398 +>akal > bread <03899 +lechem > : and they lifted
                          <05375 +nasa> > up their eyes <05869 + and looked
                          <07200 +ra>ah > , and , behold <02009 +hinneh > , a company
                          <00736 +>or@chah > of Ishmeelites <03459 +Yishmaliy > came
                          <00935 +bow> > {from} Gilead <01568 +Gil with their
                          camels <01581 +gamal > bearing <05375 +nasa> > spicery <05219
                          +n@ko>th > and balm <06875 +ts@riy > and myrrh <03910 +lot > ,
                          going <01980 +halak > to carry <03381 +yarad > [ it ] down
                          <03381 +yarad > to Egypt <04714 +Mitsrayim > .

                          from GEN 038 001 . And it came <01961 +hayah > to pass at
                          that time <06256 + , that Judah <03063 +Y@huwdah > went
                          <03381 +yarad > down <03381 +yarad > {from} his brethren
                          <00251 +>ach > , and turned <05186 +natah > in to a certain
                          <00376 +>iysh > Adullamite <05726 + , whose name
                          <08034 +shem > [ was ] Hirah <02437 +Chiyrah > .

                          from GEN 038 014 And she put <05493 +cuwr > her widow s <00491
                          +>almanuwth > garments <00899 +beged > off <05921 +
                          {from} her , and covered <03680 +kacah > her with a vail
                          <06809 +tsa , and wrapped <05968 + herself ,
                          and sat <03427 +yashab > in an open <05869 + place
                          <06607 +pethach > , which <00834 +>aher > [ is ] by the way
                          <01870 +derek > to Timnath <08553 +Timnah > ; for she saw
                          <07200 +ra>ah > that Shelah <07956 +Shelah > was grown <01431
                          +gadal > , and she was not given <05414 +nathan > unto him to
                          wife <00802 +>ishshah > .

                          from GEN 038 017 And he said <00559 +>amar > , I will send
                          <07971 +shalach > [ thee ] a kid <01423 +g@diy > {from} the
                          flock <06629 +tso>n > . And she said <00559 +>amar > , Wilt
                          thou give <05414 +nathan > [ me ] a pledge <06162 + > , till <05704 + thou send <07971 +shalach > [ it ] ?

                          from GEN 038 019 And she arose <06965 +quwm > , and went
                          <03212 +yalak > away , and laid <05493 +cuwr > by her vail
                          <06809 +tsa {from} her , and put <03847 +labash > on
                          the garments <00899 +beged > of her widowhood <00491
                          +>almanuwth > .

                          from GEN 038 020 And Judah <03063 +Y@huwdah > sent <07971
                          +shalach > the kid <01423 +g@diy > by the hand <03027 +yad >
                          of his friend <07453 +rea< > the Adullamite <05726 + > , to receive <03947 +laqach > [ his ] pledge <06162
                          + {from} the woman s <00802 +>ishshah > hand <03027
                          +yad > : but he found <04672 +matsa> > her not .

                          from GEN 039 005 And it came <01961 +hayah > to pass {from}
                          the time [ that ] he had <03426 +yesh > made him overseer
                          <06485 +paqad > in his house <01004 +bayith > , and over
                          <05921 + all <03605 +kol > that he had <03426 +yesh > ,
                          that the LORD <03068 +Y@hovah > blessed <01288 +barak > the
                          Egyptian s <04713 +Mitsriy > house <01004 +bayith > for Joseph
                          s <03130 +Yowceph > sake <01558 +galal > ; and the blessing
                          <01293 +B@rakah > of the LORD <03068 +Y@hovah > was upon all
                          <03605 +kol > that he had <03426 +yesh > in the house <01004
                          +bayith > , and in the field <07704 +sadeh > .

                          from GEN 039 009 [ There is ] none <00369 +>ayin > greater
                          <01419 +gadowl > in this <02088 +zeh > house <01004 +bayith >
                          than I ; neither <03808 +lo> > hath he kept <02820 +chasak >
                          back <02820 +chasak > any <03972 +m@uwmah > thing <03972
                          +m@uwmah > {from} me but thee , because <00834 +>aher > thou
                          [ art ] his wife <00802 +>ishshah > : how <00349 +>eyk > then
                          can I do <06213 + this <02063 +zo>th > great <01419
                          +gadowl > wickedness <07451 +ra< > , and sin <02398 +chata> >
                          against God <00430 +>elohiym > ?

                          from GEN 040 019 Yet <05750 + within three <07969
                          +shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par
                          lift <05375 +nasa> > up thy head <07218 +ro>sh > from off
                          <05921 + thee , and shall hang <08518 +talah > thee on
                          <05921 + a tree <06086 + ; and the birds <05775
                          + shall eat <00398 +>akal > thy flesh <01320 +basar >
                          {from} off <05921 + thee .

                          from GEN 040 019 Yet <05750 + within three <07969
                          +shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par
                          lift <05375 +nasa> > up thy head <07218 +ro>sh > {from} off
                          <05921 + thee , and shall hang <08518 +talah > thee on
                          <05921 + a tree <06086 + ; and the birds <05775
                          + shall eat <00398 +>akal > thy flesh <01320 +basar >
                          from off <05921 + thee .

                          from GEN 041 042 And Pharaoh <06547 +Par took <05493
                          +cuwr > off his ring <02885 +tabba {from} his hand <03027
                          +yad > , and put <05414 +nathan > it upon Joseph s <03130
                          +Yowceph > hand <03027 +yad > , and arrayed <03847 +labash >
                          him in vestures <00899 +beged > of fine linen <08336 +shesh > ,
                          and put <07760 +suwm > a gold <02091 +zahab > chain <07242
                          +rabiyd > about <05921 + his neck <06677 +tsavva>r > ;

                          from GEN 041 046 . And Joseph <03130 +Yowceph > [ was ]
                          thirty <07970 +sh@lowshiym > years <08141 +shaneh > old <01121
                          +ben > when he stood <05975 + before <06440 +paniym >
                          Pharaoh <06547 +Par king <04428 +melek > of Egypt <04714
                          +Mitsrayim > . And Joseph <03130 +Yowceph > went <03318
                          +yatsa> > out {from} the presence <06440 +paniym > of Pharaoh
                          <06547 +Par , and went <05674 + throughout all
                          <03605 +kol > the land <00776 +>erets > of Egypt <04714
                          +Mitsrayim > .

                          from GEN 042 002 And he said <00559 +>amar > , Behold <02009
                          +hinneh > , I have heard <08085 +shama< > that there is corn
                          <07668 +sheber > in Egypt <04714 +Mitsrayim > : get <03381
                          +yarad > you down <03381 +yarad > thither <08033 +sham > ,
                          and buy <07666 +shabar > for us {from} thence <08033 +sham > ;
                          that we may live <02421 +chayah > , and not die <04191
                          +muwth > .

                          From GEN 042 007 . And Joseph <03130 +Yowceph > saw <07200
                          +ra>ah > his brethren <00251 +>ach > , and he knew <05234
                          +nakar > them , but made himself strange <05234 +nakar > unto
                          them , and spake <01696 +dabar > roughly <07186 +qasheh >
                          unto them ; and he said <00559 +>amar > unto them , Whence
                          <00370 +>aiyn > come <00935 +bow> > ye ? And they said <00559
                          +>amar > , {From} the land <00776 +>erets > of Canaan <03667
                          +K@na to buy <07666 +shabar > food <00400 +>okel > .

                          from GEN 042 024 And he turned <05437 +cabab > himself about
                          from them , and wept <01058 +bakah > ; and returned <07725
                          +shuwb > to them again <07725 +shuwb > , and communed <01696
                          +dabar > with them , and took <03947 +laqach > {from} them
                          Simeon <08095 +Shim , and bound <00631 +>acar > him
                          before their eyes <05869 + .

                          from GEN 042 024 And he turned <05437 +cabab > himself about
                          {from} them , and wept <01058 +bakah > ; and returned <07725
                          +shuwb > to them again <07725 +shuwb > , and communed <01696
                          +dabar > with them , and took <03947 +laqach > from them
                          Simeon <08095 +Shim , and bound <00631 +>acar > him
                          before their eyes <05869 + .

                          from GEN 043 034 And he took <05375 +nasa> > [ and sent
                          <07971 +shalach > ] messes <04864 +mas>eth > unto them {from}
                          before <06440 +paniym > him : but Benjamin s <01144 +Binyamiyn
                          > mess <04864 +mas>eth > was five <02568 +chamesh > times
                          <03027 +yad > so much <07235 +rabah > as any of theirs . And
                          they drank <08354 +shathah > , and were merry <07937 +shakar
                          > with him .

                          from GEN 044 028 And the one <00259 +>echad > went <03318
                          +yatsa> > out {from} me , and I said <00559 +>amar > , Surely
                          <00389 +>ak > he is torn <02963 +taraph > in pieces ; and I
                          saw <07200 +ra>ah > him not since <02008 +hennah > :

                          from GEN 044 029 And if <00518 +>im > ye take <03947 +laqach
                          > this <02088 +zeh > also <01571 +gam > {from} me , and
                          mischief <00611 +>acown > befall <07136 +qarah > him , ye
                          shall bring <03381 +yarad > down <03381 +yarad > my gray
                          <07872 +seybah > hairs with sorrow <07451 +ra< > to the grave
                          <07585 +sh@>owl > .

                          from GEN 045 001 . Then Joseph <03130 +Yowceph > could <03201
                          +yakol > not refrain <00662 +>aphaq > himself before all
                          <03605 +kol > them that stood <05324 +natsab > by him ; and
                          he cried <07121 +qara> > , Cause every <03605 +kol > man
                          <00376 +>iysh > to go <03318 +yatsa> > out {from} me . And
                          there stood <05975 + no <03808 +lo> > man <00376
                          +>iysh > with him , while Joseph <03130 +Yowceph > made
                          himself known <03045 +yada< > unto his brethren <00251 +>ach >
                          .

                          from GEN 046 005 . And Jacob <03290 +Ya rose <06965
                          +quwm > up {from} Beersheba <00884 +B@>er Sheba< > : and the
                          sons <01121 +ben > of Israel <03478 +Yisra>el > carried <05375
                          +nasa> > Jacob <03290 +Ya their father <1> , and their
                          little <02945 +taph > ones , and their wives <00802 +>ishshah
                          > , in the wagons <05699 + which <00834 +>aher >
                          Pharaoh <06547 +Par had sent <07971 +shalach > to carry
                          <05375 +nasa> > him .

                          from GEN 046 034 That ye shall say <00559 +>amar > , Thy
                          servants <05650 + trade <00582 +>enowsh > hath been
                          <01961 +hayah > about cattle <04735 +miqneh > {from} our youth
                          <05271 +na even until <05704 + now <06258 + > , both <01571 +gam > we , [ and ] also <01571 +gam > our
                          fathers <1> : that ye may dwell <03427 +yashab > in the land
                          <00776 +>erets > of Goshen <01657 +Goshen > ; for every
                          <03605 +kol > shepherd [ is ] an abomination <08441
                          +tow unto the Egyptians <04714 +Mitsrayim > .

                          from GEN 047 010 And Jacob <03290 +Ya blessed <01288
                          +barak > Pharaoh <06547 +Par , and went <03318 +yatsa> >
                          out {from} before <06440 +paniym > Pharaoh <06547 +Par .

                          from GEN 047 018 When that year <08141 +shaneh > was ended
                          <08552 +tamam > , they came <00935 +bow> > unto him the
                          second <08145 +sheniy > year <08141 +shaneh > , and said
                          <00559 +>amar > unto him , We will not hide <03582 +kachad >
                          [ it ] {from} my lord <00113 +>adown > , how that our money
                          <03701 +keceph > is spent <08552 +tamam > ; my lord <00113
                          +>adown > also hath <00413 +>el > our herds <04735 +miqneh >
                          of cattle <00929 +b@hemah > ; there is not ought left <07604
                          +sha>ar > in the sight <06440 +paniym > of my lord <00113
                          +>adown > , but our bodies <01472 +g@viyah > , and our lands
                          <00127 +>adamah > :

                          from GEN 047 021 And as for the people <05971 + , he
                          removed <05674 + them to cities <05892 + {from}
                          [ one ] end <07097 +qatseh > of the borders <01366 +g@buwl >
                          of Egypt <04714 +Mitsrayim > even to the [ other ] end <07097
                          +qatseh > thereof .

                          from GEN 048 007 And as for me , when I came <00935 +bow> >
                          {from} Padan <06307 +Paddan > , Rachel <07354 +Rachel > died
                          <04191 +muwth > by me in the land <00776 +>erets > of Canaan
                          <03667 +K@na in the way <01870 +derek > , when <05750
                          + yet <05750 + [ there was ] but a little <03530
                          +kibrah > way <00776 +>erets > to come <00935 +bow> > unto
                          Ephrath <00672 +>Ephraath > : and I buried <06912 +qabar > her
                          there <08033 +sham > in the way <01870 +derek > of Ephrath
                          <00672 +>Ephraath > ; the same <01931 +huw> > [ is ]
                          Bethlehem <01035 +Beyth Lechem > .

                          from GEN 048 012 And Joseph <03130 +Yowceph > brought <03318
                          +yatsa> > them out {from} between <05973 + his knees
                          <01290 +berek > , and he bowed <07812 +shachah > himself with
                          his face <00639 +>aph > to the earth <00776 +>erets > .

                          from GEN 048 016 The Angel <04397 +mal>ak > which redeemed
                          <01350 +ga>al > me {from} all <03605 +kol > evil <07451 +ra<
                          > , bless <01288 +barak > the lads <05288 +na ; and let
                          my name <08034 +shem > be named <07121 +qara> > on them , and
                          the name <08034 +shem > of my fathers <1> Abraham <85> and
                          Isaac <03327 +Yitschaq > ; and let them grow <01711 +dagah >
                          into a multitude <07230 +rob > in the midst <07130 +qereb > of
                          the earth <00776 +>erets > .

                          from GEN 048 017 And when Joseph <03130 +Yowceph > saw <07200
                          +ra>ah > that his father <1> laid <07896 +shiyth > his right
                          <03225 +yamiyn > hand <03027 +yad > upon the head <07218
                          +ro>sh > of Ephraim <00669 +>Ephrayim > , it displeased him :
                          and he held <08557 +temec > up his father s <1> hand <03027
                          +yad > , to remove <05493 +cuwr > it {from} Ephraim s <00669
                          +>Ephrayim > head <07218 +ro>sh > unto Manasseh s <04519
                          +M@nashsheh > head <07218 +ro>sh > .

                          from GEN 049 009 Judah <03063 +Y@huwdah > [ is ] a lion s
                          <00738 +>ariy > whelp <01482 +guwr > : {from} the prey <02964
                          +tereph > , my son <01121 +ben > , thou art gone <05927
                          + up : he stooped <03766 +kara< > down , he couched
                          <07257 +rabats > as a lion <00738 +>ariy > , and as an old
                          <03833 +labiy> > lion <03833 +labiy> > ; who <04310 +miy >
                          shall rouse <06965 +quwm > him up ?

                          from GEN 049 010 The sceptre <07626 +shebet > shall not depart
                          <05493 +cuwr > from Judah <03063 +Y@huwdah > , nor a lawgiver
                          <02710 +chaqaq > {from} between <00996 +beyn > his feet <07272
                          +regel > , until Shiloh <07886 +Shiyloh > come <00935 +bow>
                          > ; and unto him [ shall ] the gathering <03349 +yiqqahah >
                          of the people <05971 + [ be ] .

                          from GEN 049 010 The sceptre <07626 +shebet > shall not depart
                          <05493 +cuwr > {from} Judah <03063 +Y@huwdah > , nor a
                          lawgiver <02710 +chaqaq > from between <00996 +beyn > his feet
                          <07272 +regel > , until Shiloh <07886 +Shiyloh > come <00935
                          +bow> > ; and unto him [ shall ] the gathering <03349
                          +yiqqahah > of the people <05971 + [ be ] .

                          from GEN 049 024 But his bow <07198 +qesheth > abode <03427
                          +yashab > in strength <00386 +>eythan > , and the arms <02220
                          +z@rowa< > of his hands <03027 +yad > were made strong <06339
                          +pazaz > by the hands <03027 +yad > of the mighty <46> [ God ]
                          of Jacob <03290 +Ya ; ( {from} thence <08033 +sham >
                          [ is ] the shepherd <07462 +ra , the stone <68> of
                          Israel <03478 +Yisra>el > : )

                          from GEN 049 026 The blessings <01293 +B@rakah > of thy father
                          <1> have prevailed <01396 +gabar > above <05921 + the
                          blessings <01293 +B@rakah > of my progenitors <02029 +harah >
                          unto the utmost bound <08379 +ta>avah > of the everlasting
                          <05769 + hills <01389 +gib : they shall be on the
                          head <07218 +ro>sh > of Joseph <03130 +Yowceph > , and on the
                          crown <06936 +qodqod > of the head <06936 +qodqod > of him
                          that was separate <05139 +naziyr > {from} his brethren <00251
                          +>ach > .

                          from GEN 049 032 The purchase <04736 +miqnah > of the field
                          <07704 +sadeh > and of the cave <04631 +m@ that [ is ]
                          therein [ was ] {from} the children <01121 +ben > of Heth
                          <02845 +Cheth > .

                          from GEN 050 025 And Joseph <03130 +Yowceph > took an oath
                          <07650 +shaba< > of the children <01121 +ben > of Israel
                          <03478 +Yisra>el > , saying <00559 +>amar > , God <00430
                          +>elohiym > will surely visit <06485 +paqad > you , and ye
                          shall carry <05927 + up my bones <06106 +
                          {from} hence <02088 +zeh > .

                          from EXO 002 015 Now when Pharaoh <06547 +Par heard
                          <08085 +shama< > this <02088 +zeh > thing <01697 +dabar > ,
                          he sought <01245 +baqash > to slay <02026 +harag > Moses
                          <04872 +Mosheh > . But Moses <04872 +Mosheh > fled <01272
                          +barach > {from} the face <06440 +paniym > of Pharaoh <06547
                          +Par , and dwelt <03427 +yashab > in the land <00776
                          +>erets > of Midian <04080 +Midyan > : and he sat <03427
                          +yashab > down by a well <00875 +@>er > .

                          from EXO 003 005 And he said <00559 +>amar > , Draw not nigh
                          <07126 +qarab > hither <01988 +halom > : put <05394 +nashal >
                          off thy shoes <05275 +na {from} off thy feet <07272
                          +regel > , for the place <04725 +maqowm > whereon thou
                          standest <05975 + [ is ] holy <06944 +qodesh > ground
                          <00127 +>adamah > .

                          from EXO 004 003 And he said <00559 +>amar > , Cast <07993
                          +shalak > it on the ground <00776 +>erets > . And he cast
                          <07993 +shalak > it on the ground <00776 +>erets > , and it
                          became <01961 +hayah > a serpent <05175 +nachash > ; and
                          Moses <04872 +Mosheh > fled <05127 +nuwc > {from} before
                          <06440 +paniym > it .

                          from EXO 005 004 And the king <04428 +melek > of Egypt <04714
                          +Mitsrayim > said <00559 +>amar > unto them , Wherefore <04100
                          +mah > do ye , Moses <04872 +Mosheh > and Aaron <00175
                          +>Aharown > , let <06544 +para< > the people <05971 +
                          {from} their works <04639 +ma ? get <03212 +yalak >
                          you unto your burdens <05450 +c@balah > .

                          from EXO 005 005 And Pharaoh <06547 +Par said <00559
                          +>amar > , Behold <02005 +hen > , the people <05971 +
                          of the land <00776 +>erets > now <06258 + [ are ]
                          many <07227 +rab > , and ye make them rest <07673 +shabath >
                          {from} their burdens <05450 +c@balah > .

                          from EXO 005 019 And the officers <07860 +shoter > of the
                          children <01121 +ben > of Israel <03478 +Yisra>el > did see
                          <07200 +ra>ah > [ that ] they [ were ] in evil <07451 +ra<
                          > [ case ] , after it was said <00559 +>amar > , Ye shall
                          not minish <01639 +gara< > [ ought ] {from} your bricks
                          <03843 +l@benah > of your daily <03117 +yowm > task <01697
                          +dabar > .

                          from EXO 005 020 And they met <06293 +paga< > Moses <04872
                          +Mosheh > and Aaron <00175 +>Aharown > , who <04310 +miy >
                          stood <05324 +natsab > in the way <07125 +qir>ah > , as they
                          came <03318 +yatsa> > forth <03318 +yatsa> > {from} Pharaoh
                          <06547 +Par :

                          from EXO 006 006 Wherefore <03651 +ken > say <00559 +>amar >
                          unto the children <01121 +ben > of Israel <03478 +Yisra>el > ,
                          I [ am ] the LORD <03068 +Y@hovah > , and I will bring
                          <03318 +yatsa> > you out {from} under <08478 +tachath > the
                          burdens <05450 +c@balah > of the Egyptians <04714 +Mitsrayim >
                          , and I will rid <05337 +natsal > you out of their bondage
                          <05656 + , and I will redeem <01350 +ga>al > you
                          with a stretched <05186 +natah > out arm <02220 +z@rowa< > ,
                          and with great <01419 +gadowl > judgments <08201 +shephet > :

                          from EXO 006 007 And I will take <03947 +laqach > you to me
                          for a people <05971 + , and I will be to you a God <00430
                          +>elohiym > : and ye shall know <03045 +yada< > that I [ am ]
                          the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ,
                          which <00834 +>aher > bringeth <03318 +yatsa> > you out {from}
                          under <08478 +tachath > the burdens <05450 +c@balah > of the
                          Egyptians <04714 +Mitsrayim > .

                          from EXO 006 026 These <01931 +huw> > [ are ] that Aaron
                          <00175 +>Aharown > and Moses <04872 +Mosheh > , to whom
                          <00834 +>aher > the LORD <03068 +Y@hovah > said <00559 +>amar
                          > , Bring <03318 +yatsa> > out the children <01121 +ben > of
                          Israel <03478 +Yisra>el > {from} the land <00776 +>erets > of
                          Egypt <04714 +Mitsrayim > according to their armies <06635
                          +tsaba> > .

                          from EXO 006 027 These <01992 +hem > [ are ] they which
                          spake <01696 +dabar > to Pharaoh <06547 +Par king <04428
                          +melek > of Egypt <04714 +Mitsrayim > , to bring <03318
                          +yatsa> > out the children <01121 +ben > of Israel <03478
                          +Yisra>el > {from} Egypt <04714 +Mitsrayim > : these [ are ]
                          that Moses <04872 +Mosheh > and Aaron <00175 +>Aharown > .

                          from EXO 007 005 And the Egyptians <04714 +Mitsrayim > shall
                          know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah
                          > , when I stretch <05186 +natah > forth mine hand <03027
                          +yad > upon Egypt <04714 +Mitsrayim > , and bring <03318
                          +yatsa> > out the children <01121 +ben > of Israel <03478
                          +Yisra>el > {from} among <08432 +tavek > them .

                          from EXO 008 008 Then Pharaoh <06547 +Par called <07121
                          +qara> > for Moses <04872 +Mosheh > and Aaron <00175 +>Aharown
                          > , and said <00559 +>amar > , Intreat <06279 + the
                          LORD <03068 +Y@hovah > , that he may take <05493 +cuwr > away
                          the frogs <06854 +ts@phardea< > from me , and {from} my people
                          <05971 + ; and I will let the people <05971 + go
                          <07971 +shalach > , that they may do sacrifice <02076 +zabach
                          > unto the LORD <03068 +Y@hovah > .

                          from EXO 008 008 Then Pharaoh <06547 +Par called <07121
                          +qara> > for Moses <04872 +Mosheh > and Aaron <00175 +>Aharown
                          > , and said <00559 +>amar > , Intreat <06279 + the
                          LORD <03068 +Y@hovah > , that he may take <05493 +cuwr > away
                          the frogs <06854 +ts@phardea< > {from} me , and from my people
                          <05971 + ; and I will let the people <05971 + go
                          <07971 +shalach > , that they may do sacrifice <02076 +zabach
                          > unto the LORD <03068 +Y@hovah > .

                          from EXO 008 009 And Moses <04872 +Mosheh > said <00559
                          +>amar > unto Pharaoh <06547 +Par , Glory <06286 +pa>ar
                          > over <05921 + me : when <04970 +mathay > shall I
                          intreat <06279 + for thee , and for thy servants
                          <05650 + , and for thy people <05971 + , to
                          destroy <03772 +karath > the frogs <06854 +ts@phardea< >
                          {from} thee and thy houses <01004 +bayith > , [ that ] they
                          may remain <07604 +sha>ar > in the river <02975 +y@ only ?

                          from EXO 008 011 And the frogs <06854 +ts@phardea< > shall
                          depart <05493 +cuwr > from thee , and from thy houses <01004
                          +bayith > , and from thy servants <05650 + , and
                          {from} thy people <05971 + ; they shall remain <07604
                          +sha>ar > in the river <02975 +y@ only <07535 +raq > .

                          from EXO 008 011 And the frogs <06854 +ts@phardea< > shall
                          depart <05493 +cuwr > from thee , and from thy houses <01004
                          +bayith > , and {from} thy servants <05650 + , and
                          from thy people <05971 + ; they shall remain <07604
                          +sha>ar > in the river <02975 +y@ only <07535 +raq > .

                          from EXO 008 011 And the frogs <06854 +ts@phardea< > shall
                          depart <05493 +cuwr > from thee , and {from} thy houses <01004
                          +bayith > , and from thy servants <05650 + , and from
                          thy people <05971 + ; they shall remain <07604 +sha>ar >
                          in the river <02975 +y@ only <07535 +raq > .

                          from EXO 008 011 And the frogs <06854 +ts@phardea< > shall
                          depart <05493 +cuwr > {from} thee , and from thy houses <01004
                          +bayith > , and from thy servants <05650 + , and from
                          thy people <05971 + ; they shall remain <07604 +sha>ar >
                          in the river <02975 +y@ only <07535 +raq > .

                          from EXO 008 012 And Moses <04872 +Mosheh > and Aaron <00175
                          +>Aharown > went <03318 +yatsa> > out {from} Pharaoh <06547
                          +Par : and Moses <04872 +Mosheh > cried <06817 +tsa
                          unto the LORD <03068 +Y@hovah > because of the frogs <06854
                          +ts@phardea< > which <00834 +>aher > he had brought <07760
                          +suwm > against Pharaoh <06547 +Par .

                          from EXO 008 029 And Moses <04872 +Mosheh > said <00559
                          +>amar > , Behold <02009 +hinneh > , I go<03318 +yatsa> >
                          out from thee , and I will intreat <06279 + the LORD
                          <03068 +Y@hovah > that the swarms <06157 + [ of flies
                          ] may depart <05493 +cuwr > from Pharaoh <06547 +Par ,
                          from his servants <05650 + , and {from} his people
                          <05971 + , to morrow <04279 +machar > : but let not
                          Pharaoh <06547 +Par deal deceitfully <02048 +hathal > any
                          <03254 +yacaph > more <03254 +yacaph > in not letting the
                          people <05971 + go <07971 +shalach > to sacrifice <02076
                          +zabach > to the LORD <03068 +Y@hovah > .

                          from EXO 008 029 And Moses <04872 +Mosheh > said <00559
                          +>amar > , Behold <02009 +hinneh > , I go<03318 +yatsa> >
                          out from thee , and I will intreat <06279 + the LORD
                          <03068 +Y@hovah > that the swarms <06157 + [ of flies
                          ] may depart <05493 +cuwr > from Pharaoh <06547 +Par ,
                          {from} his servants <05650 + , and from his people
                          <05971 + , to morrow <04279 +machar > : but let not
                          Pharaoh <06547 +Par deal deceitfully <02048 +hathal > any
                          <03254 +yacaph > more <03254 +yacaph > in not letting the
                          people <05971 + go <07971 +shalach > to sacrifice <02076
                          +zabach > to the LORD <03068 +Y@hovah > .

                          from EXO 008 029 And Moses <04872 +Mosheh > said <00559
                          +>amar > , Behold <02009 +hinneh > , I go<03318 +yatsa> >
                          out from thee , and I will intreat <06279 + the LORD
                          <03068 +Y@hovah > that the swarms <06157 + [ of flies
                          ] may depart <05493 +cuwr > {from} Pharaoh <06547 +Par ,
                          from his servants <05650 + , and from his people
                          <05971 + , to morrow <04279 +machar > : but let not
                          Pharaoh <06547 +Par deal deceitfully <02048 +hathal > any
                          <03254 +yacaph > more <03254 +yacaph > in not letting the
                          people <05971 + go <07971 +shalach > to sacrifice <02076
                          +zabach > to the LORD <03068 +Y@hovah > .

                          from EXO 008 029 And Moses <04872 +Mosheh > said <00559
                          +>amar > , Behold <02009 +hinneh > , I go<03318 +yatsa> >
                          out {from} thee , and I will intreat <06279 + the LORD
                          <03068 +Y@hovah > that the swarms <06157 + [ of flies
                          ] may depart <05493 +cuwr > from Pharaoh <06547 +Par ,
                          from his servants <05650 + , and from his people <05971
                          + , to morrow <04279 +machar > : but let not Pharaoh
                          <06547 +Par deal deceitfully <02048 +hathal > any <03254
                          +yacaph > more <03254 +yacaph > in not letting the people
                          <05971 + go <07971 +shalach > to sacrifice <02076
                          +zabach > to the LORD <03068 +Y@hovah > .

                          from EXO 008 030 And Moses <04872 +Mosheh > went <03318
                          +yatsa> > out {from} Pharaoh <06547 +Par , and intreated
                          <06279 + the LORD <03068 +Y@hovah > .

                          from EXO 008 031 And the LORD <03068 +Y@hovah > did <06213
                          + according to the word <01697 +dabar > of Moses <04872
                          +Mosheh > ; and he removed <05493 +cuwr > the swarms <06157
                          + [ of flies ] from Pharaoh <06547 +Par , from
                          his servants <05650 + , and {from} his people <05971
                          + ; there remained <07604 +sha>ar > not one <00259
                          +>echad > .

                          from EXO 008 031 And the LORD <03068 +Y@hovah > did <06213
                          + according to the word <01697 +dabar > of Moses <04872
                          +Mosheh > ; and he removed <05493 +cuwr > the swarms <06157
                          + [ of flies ] from Pharaoh <06547 +Par , {from}
                          his servants <05650 + , and from his people <05971
                          + ; there remained <07604 +sha>ar > not one <00259
                          +>echad > .

                          from EXO 008 031 And the LORD <03068 +Y@hovah > did <06213
                          + according to the word <01697 +dabar > of Moses <04872
                          +Mosheh > ; and he removed <05493 +cuwr > the swarms <06157
                          + [ of flies ] {from} Pharaoh <06547 +Par , from
                          his servants <05650 + , and from his people <05971
                          + ; there remained <07604 +sha>ar > not one <00259
                          +>echad > .

                          from EXO 009 015 For now <06258 + I will stretch
                          <07971 +shalach > out my hand <03027 +yad > , that I may
                          smite <05221 +nakah > thee and thy people <05971 + with
                          pestilence <01698 +deber > ; and thou shalt be cut <03582
                          +kachad > off {from} the earth <00776 +>erets > .

                          from EXO 009 033 And Moses <04872 +Mosheh > went <03318
                          +yatsa> > out of the city <05892 + {from} Pharaoh <06547
                          +Par , and spread <06566 +paras > abroad <06566 +paras >
                          his hands <03709 +kaph > unto the LORD <03068 +Y@hovah > : and
                          the thunders <06963 +qowl > and hail <01259 +barad > ceased
                          <02308 +chadal > , and the rain <04306 +matar > was not
                          poured <05413 +nathak > upon the earth <00776 +>erets > .

                          from EXO 010 005 And they shall cover <03680 +kacah > the face
                          <05869 + of the earth <00776 +>erets > , that one
                          cannot <03808 +lo> > be able <03201 +yakol > to see <07200
                          +ra>ah > the earth <00776 +>erets > : and they shall eat <00398
                          +>akal > the residue <03499 +yether > of that which is escaped
                          <06413 +p@leytah > , which remaineth <07604 +sha>ar > unto
                          you {from} the hail <01259 +barad > , and shall eat <00398
                          +>akal > every <03605 +kol > tree <06086 + which groweth
                          <06779 +tsamach > for you out of the field <07704 +sadeh > :

                          from EXO 010 006 And they shall fill <04390 +male> > thy
                          houses <01004 +bayith > , and the houses <01004 +bayith > of
                          all <03605 +kol > thy servants <05650 + , and the
                          houses <01004 +bayith > of all <03605 +kol > the Egyptians
                          <04714 +Mitsrayim > ; which <00834 +>aher > neither <03808
                          +lo> > thy fathers <1> , nor <03808 +lo> > thy fathers <1>
                          fathers <1> have seen <07200 +ra>ah > , since <04480 +min >
                          the day <03117 +yowm > that they were upon the earth <00127
                          +>adamah > unto this <02088 +zeh > day <03117 +yowm > . And
                          he turned <06437 +panah > himself , and went <03318 +yatsa> >
                          out {from} Pharaoh <06547 +Par .

                          from EXO 010 011 Not so <03651 +ken > : go <03212 +yalak >
                          now <04994 +na> > ye [ that are ] men <01397 +geber > , and
                          serve <05647 + the LORD <03068 +Y@hovah > ; for that
                          ye did desire <01245 +baqash > . And they were driven <01644
                          +garash > out {from} Pharaoh s <06547 +Par presence <05869
                          + .

                          from EXO 010 017 Now <06258 + therefore forgive <05375
                          +nasa> > , I pray <04994 +na> > thee , my sin <02403
                          +chatta>ah > only this once <06471 +pa , and intreat
                          <06279 + the LORD <03068 +Y@hovah > your God <00430
                          +>elohiym > , that he may take <05493 +cuwr > away {from} me
                          this <02088 +zeh > death <04194 +maveth > only .

                          from EXO 010 018 And he went <03318 +yatsa> > out {from}
                          Pharaoh <06547 +Par , and intreated <06279 + the
                          LORD <03068 +Y@hovah > .

                          from EXO 010 023 They saw <07200 +ra>ah > not one <00376
                          +>iysh > another <00250 +>Ezrachiy > , neither <03808 +lo> >
                          rose <06965 +quwm > any <00376 +>iysh > {from} his place
                          <08478 +tachath > for three <07969 +shalowsh > days <03117
                          +yowm > : but all <03605 +kol > the children <01121 +ben > of
                          Israel <03478 +Yisra>el > had <01961 +hayah > light <00216
                          +>owr > in their dwellings <04186 +mowshab > .

                          from EXO 010 028 And Pharaoh <06547 +Par said <00559
                          +>amar > unto him , Get <03212 +yalak > thee {from} me , take
                          heed <08104 +shamar > to thyself , see <07200 +ra>ah > my
                          face <06440 +paniym > no <03808 +lo> > more <03254 +yacaph > ;
                          for in [ that ] day <03117 +yowm > thou seest <07200
                          +ra>ah > my face <06440 +paniym > thou shalt die <04191 +muwth
                          > .

                          from EXO 011 005 And all <03605 +kol > the firstborn <01060
                          +b@kowr > in the land <00776 +>erets > of Egypt <04714
                          +Mitsrayim > shall die <04191 +muwth > , {from} the firstborn
                          <01060 +b@kowr > of Pharaoh <06547 +Par that sitteth
                          <03427 +yashab > upon his throne <03678 +kicce> > , even unto
                          the firstborn <01060 +b@kowr > of the maidservant <08198
                          +shiphchah > that [ is ] behind <00310 +>achar > the mill
                          <07347 +recheh > ; and all <03605 +kol > the firstborn <01060
                          +b@kowr > of beasts <00929 +b@hemah > .

                          from EXO 011 008 And all <03605 +kol > these <00428 +>el -
                          leh > thy servants <05650 + shall come <03381 +yarad >
                          down <03381 +yarad > unto me , and bow <07812 +shachah > down
                          <07812 +shachah > themselves unto me , saying <00559 +>amar >
                          , Get <03318 +yatsa> > thee out , and all <03605 +kol > the
                          people <05971 + that follow <07272 +regel > thee : and
                          after <00310 +>achar > that I will go <03318 +yatsa> > out .
                          And he went <03318 +yatsa> > out {from} Pharaoh <06547 +Par > in a great <02750 +choriy > anger <00639 +>aph > .

                          from EXO 012 005 Your lamb <07716 +seh > shall be without
                          <08549 +tamiym > blemish <08549 +tamiym > , a male <02145
                          +zakar > of the first <01121 +ben > year <08141 +shaneh > : ye
                          shall take <03947 +laqach > [ it ] out from the sheep <03532
                          +kebes > , or {from} the goats <05795 + :

                          from EXO 012 005 Your lamb <07716 +seh > shall be without
                          <08549 +tamiym > blemish <08549 +tamiym > , a male <02145
                          +zakar > of the first <01121 +ben > year <08141 +shaneh > : ye
                          shall take <03947 +laqach > [ it ] out {from} the sheep
                          <03532 +kebes > , or from the goats <05795 + :

                          from EXO 012 015 Seven <07651 +sheba< > days <03117 +yowm >
                          shall ye eat <00398 +>akal > unleavened <04682 +matstsah >
                          bread ; even <00389 +>ak > the first <07223 +ri>shown > day
                          <03117 +yowm > ye shall put <07673 +shabath > away leaven
                          <07603 +s@>or > out of your houses <01004 +bayith > : for
                          whosoever eateth <00398 +>akal > leavened <02557 +chametz >
                          bread from the first <07223 +ri>shown > day <03117 +yowm >
                          until <05704 + the seventh <07637 +sh@biy day <03117
                          +yowm > , that soul <05315 +nephesh > shall be cut <03772
                          +karath > off {from} Israel <03478 +Yisra>el > .

                          from EXO 012 015 Seven <07651 +sheba< > days <03117 +yowm >
                          shall ye eat <00398 +>akal > unleavened <04682 +matstsah >
                          bread ; even <00389 +>ak > the first <07223 +ri>shown > day
                          <03117 +yowm > ye shall put <07673 +shabath > away leaven
                          <07603 +s@>or > out of your houses <01004 +bayith > : for
                          whosoever eateth <00398 +>akal > leavened <02557 +chametz >
                          bread {from} the first <07223 +ri>shown > day <03117 +yowm >
                          until <05704 + the seventh <07637 +sh@biy day <03117
                          +yowm > , that soul <05315 +nephesh > shall be cut <03772
                          +karath > off from Israel <03478 +Yisra>el > .

                          from EXO 012 019 Seven <07651 +sheba< > days <03117 +yowm >
                          shall there be no <03808 +lo> > leaven <07603 +s@>or > found
                          <04672 +matsa> > in your houses <01004 +bayith > : for
                          whosoever eateth <00398 +>akal > that which is leavened <02557
                          +chametz > , even that soul <05315 +nephesh > shall be cut
                          <03772 +karath > off {from} the congregation <05712 +
                          of Israel <03478 +Yisra>el > , whether he be a stranger <01616
                          +ger > , or born <00249 +>ezrach > in the land <00776
                          +>erets > .

                          from EXO 012 029 . And it came <01961 +hayah > to pass ,
                          that at midnight the LORD <03068 +Y@hovah > smote <05221
                          +nakah > all <03605 +kol > the firstborn <01060 +b@kowr > in
                          the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
                          {from} the firstborn <01060 +b@kowr > of Pharaoh <06547
                          +Par that sat <03427 +yashab > on <05921 + his
                          throne <03678 +kicce> > unto the firstborn <01060 +b@kowr > of
                          the captive <07628 +sh@biy > that [ was ] in the dungeon
                          <00953 +bowr > ; and all <03605 +kol > the firstborn <01060
                          +b@kowr > of cattle <00929 +b@hemah > .

                          from EXO 012 031 And he called <07121 +qara> > for Moses
                          <04872 +Mosheh > and Aaron <00175 +>Aharown > by night <03915
                          +layil > , and said <00559 +>amar > , Rise <06965 +quwm > up
                          , [ and ] get <03318 +yatsa> > you forth <03318 +yatsa> >
                          {from} among <08432 +tavek > my people <05971 + , both
                          <01571 +gam > ye and the children <01121 +ben > of Israel
                          <03478 +Yisra>el > ; and go <03212 +yalak > , serve <05647
                          + the LORD <03068 +Y@hovah > , as ye have said <01696
                          +dabar > .

                          from EXO 012 037 . And the children <01121 +ben > of Israel
                          <03478 +Yisra>el > journeyed <05265 +naca< > {from} Rameses
                          <07486 +Ra to Succoth <05523 +Cukkowth > , about six
                          <08337 +shesh > hundred <03967 +me>ah > thousand <00505
                          +>eleph > on foot <07273 +ragliy > [ that were ] men <01397
                          +geber > , beside <00905 +bad > children <02945 +taph > .

                          from EXO 012 041 And it came <01961 +hayah > to pass at the
                          end <07093 +qets > of the four <00702 +>arba< > hundred <03967
                          +me>ah > and thirty <07970 +sh@lowshiym > years <08141
                          +shaneh > , even the selfsame day <03117 +yowm > it came
                          <01961 +hayah > to pass , that all <03605 +kol > the hosts
                          <06635 +tsaba> > of the LORD <03068 +Y@hovah > went <03318
                          +yatsa> > out {from} the land <00776 +>erets > of Egypt <04714
                          +Mitsrayim > .

                          from EXO 012 042 It [ is ] a night <03915 +layil > to be
                          much observed <08107 +shimmur > unto the LORD <03068 +Y@hovah
                          > for bringing <03318 +yatsa> > them out {from} the land <00776
                          +>erets > of Egypt <04714 +Mitsrayim > : this <02088 +zeh >
                          [ is ] that night <03915 +layil > of the LORD <03068 +Y@hovah
                          > to be observed <08107 +shimmur > of all <03605 +kol > the
                          children <01121 +ben > of Israel <03478 +Yisra>el > in their
                          generations <01755 +dowr > .

                          from EXO 013 003 And Moses <04872 +Mosheh > said <00559
                          +>amar > unto the people <05971 + , Remember <02142
                          +zakar > this <02088 +zeh > day <03117 +yowm > , in which
                          <00834 +>aher > ye came <03318 +yatsa> > out from Egypt <04714
                          +Mitsrayim > , out of the house <01004 +bayith > of bondage
                          <05650 + ; for by strength <02392 +chozeq > of hand
                          <03027 +yad > the LORD <03068 +Y@hovah > brought <03318
                          +yatsa> > you out {from} this <02088 +zeh > [ place ] : there
                          shall no <03808 +lo> > leavened <02557 +chametz > bread be
                          eaten <00398 +>akal > .

                          from EXO 013 003 And Moses <04872 +Mosheh > said <00559
                          +>amar > unto the people <05971 + , Remember <02142
                          +zakar > this <02088 +zeh > day <03117 +yowm > , in which
                          <00834 +>aher > ye came <03318 +yatsa> > out {from} Egypt
                          <04714 +Mitsrayim > , out of the house <01004 +bayith > of
                          bondage <05650 + ; for by strength <02392 +chozeq > of
                          hand <03027 +yad > the LORD <03068 +Y@hovah > brought <03318
                          +yatsa> > you out from this <02088 +zeh > [ place ] : there
                          shall no <03808 +lo> > leavened <02557 +chametz > bread be
                          eaten <00398 +>akal > .

                          from EXO 013 010 Thou shalt therefore keep <08104 +shamar >
                          this <02063 +zo>th > ordinance <02708 +chuqqah > in his season
                          <04150 +mow {from} year <03117 +yowm > to year <03117
                          +yowm > .

                          from EXO 013 014 And it shall be when <03588 +kiy > thy son
                          <01121 +ben > asketh <07592 +sha>al > thee in time <04279
                          +machar > to come <04279 +machar > , saying <00559 +>amar > ,
                          What <04100 +mah > [ is ] this <02063 +zo>th > ? that thou
                          shalt say <00559 +>amar > unto him , By strength <02392
                          +chozeq > of hand <03027 +yad > the LORD <03068 +Y@hovah >
                          brought <03318 +yatsa> > us out from Egypt <04714 +Mitsrayim >
                          , {from} the house <01004 +bayith > of bondage <05650 + > :

                          from EXO 013 014 And it shall be when <03588 +kiy > thy son
                          <01121 +ben > asketh <07592 +sha>al > thee in time <04279
                          +machar > to come <04279 +machar > , saying <00559 +>amar > ,
                          What <04100 +mah > [ is ] this <02063 +zo>th > ? that thou
                          shalt say <00559 +>amar > unto him , By strength <02392
                          +chozeq > of hand <03027 +yad > the LORD <03068 +Y@hovah >
                          brought <03318 +yatsa> > us out {from} Egypt <04714 +Mitsrayim
                          > , from the house <01004 +bayith > of bondage <05650 + > :

                          from EXO 013 020 And they took their journey <05265 +naca< >
                          {from} Succoth <05523 +Cukkowth > , and encamped <02583
                          +chanah > in Etham <00864 +>Etham > , in the edge <07097
                          +qatseh > of the wilderness <04057 +midbar > .

                          from EXO 013 022 He took <04185 +muwsh > not away the pillar
                          <05982 + of the cloud <06051 + by day <03119
                          +yowmam > , nor the pillar <05982 + of fire <00784
                          +>esh > by night <03915 +layil > , [ {from} ] before <06440
                          +paniym > the people <05971 + .

                          from EXO 014 005 And it was told <05046 +nagad > the king
                          <04428 +melek > of Egypt <04714 +Mitsrayim > that the people
                          <05971 + fled <01272 +barach > : and the heart <03824
                          +lebab > of Pharaoh <06547 +Par and of his servants <05650
                          + was turned <02015 +haphak > against <00413 +>el >
                          the people <05971 + , and they said <00559 +>amar > ,
                          Why <04100 +mah > have we done <06213 + this <02063
                          +zo>th > , that we have let Israel <03478 +Yisra>el > go
                          <07971 +shalach > {from} serving <05647 + us ?

                          from EXO 014 019 And the angel <04397 +mal>ak > of God <00430
                          +>elohiym > , which went <01980 +halak > before <06440
                          +paniym > the camp <04264 +machaneh > of Israel <03478
                          +Yisra>el > , removed <05265 +naca< > and went <03212 +yalak
                          > behind <00310 +>achar > them ; and the pillar <05982
                          + of the cloud <06051 + went <05265 +naca< >
                          {from} before <06440 +paniym > their face , and stood <05975
                          + behind <00310 +>achar > them :

                          from EXO 014 025 And took <05493 +cuwr > off their chariot
                          <04818 +merkabah > wheels <00212 +>owphan > , that they drave
                          <05090 +nahag > them heavily <03517 +k@beduth > : so that the
                          Egyptians <04714 +Mitsrayim > said <00559 +>amar > , Let us
                          flee <05127 +nuwc > {from} the face <06440 +paniym > of Israel
                          <03478 +Yisra>el > ; for the LORD <03068 +Y@hovah > fighteth
                          <03898 +lacham > for them against the Egyptians <04714
                          +Mitsrayim > .

                          from EXO 015 022 . So Moses <04872 +Mosheh > brought <05265
                          +naca< > Israel <03478 +Yisra>el > {from} the Red <05488
                          +cuwph > sea <03220 +yam > , and they went <03318 +yatsa> >
                          out into <00413 +>el > the wilderness <04057 +midbar > of Shur
                          <07793 +Shuwr > ; and they went <03212 +yalak > three <07969
                          +shalowsh > days <03117 +yowm > in the wilderness <04057
                          +midbar > , and found <04672 +matsa> > no <03808 +lo> > water
                          <04325 +mayim > .

                          from EXO 016 001 . And they took their journey <05265 +naca<
                          > {from} Elim <00362 +>Eylim > , and all <03605 +kol > the
                          congregation <05712 + of the children <01121 +ben > of
                          Israel <03478 +Yisra>el > came <00935 +bow> > unto the
                          wilderness <04057 +midbar > of Sin <05512 +Ciyn > , which
                          <00834 +>aher > [ is ] between <00996 +beyn > Elim <00362
                          +>Eylim > and Sinai <05514 +Ciynay > , on the fifteenth <06240
                          + day <03117 +yowm > of the second <08145 +sheniy >
                          month <02320 +chodesh > after their departing <03318 +yatsa> >
                          out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > .

                          from EXO 016 004 Then said <00559 +>amar > the LORD <03068
                          +Y@hovah > unto Moses <04872 +Mosheh > , Behold <02005 +hen >
                          , I will rain <04305 +matar > bread <03899 +lechem > {from}
                          heaven <08064 +shamayim > for you ; and the people <05971
                          + shall go <03318 +yatsa> > out and gather <03950 +laqat
                          > a certain <01697 +dabar > rate <01697 +dabar > every day
                          <03117 +yowm > , that I may prove <05254 +nacah > them ,
                          whether they will walk <03212 +yalak > in my law <08451
                          +towrah > , or no <03808 +lo> > .

                          from EXO 016 006 And Moses <04872 +Mosheh > and Aaron <00175
                          +>Aharown > said <00559 +>amar > unto all <03605 +kol > the
                          children <01121 +ben > of Israel <03478 +Yisra>el > , At even
                          <06153 + , then ye shall know <03045 +yada< > that the
                          LORD <03068 +Y@hovah > hath brought <03318 +yatsa> > you out
                          {from} the land <00776 +>erets > of Egypt <04714 +Mitsrayim > :

                          from EXO 016 032 . And Moses <04872 +Mosheh > said <00559
                          +>amar > , This <02088 +zeh > [ is ] the thing <01697
                          +dabar > which <00834 +>aher > the LORD <03068 +Y@hovah >
                          commandeth <06680 +tsavah > , Fill <04393 +m@lo> > an omer
                          <06016 + of it to be kept <04931 +mishmereth > for your
                          generations <01755 +dowr > ; that they may see <07200 +ra>ah
                          > the bread <03899 +lechem > wherewith <00834 +>aher > I have
                          fed <00398 +>akal > you in the wilderness <04057 +midbar > ,
                          when I brought <03318 +yatsa> > you forth <03318 +yatsa> >
                          {from} the land <00776 +>erets > of Egypt <04714 +Mitsrayim > .

                          from EXO 017 001 . And all <03605 +kol > the congregation
                          <05712 + of the children <01121 +ben > of Israel <03478
                          +Yisra>el > journeyed <05265 +naca< > {from} the wilderness
                          <04057 +midbar > of Sin <05512 +Ciyn > , after their journeys
                          <04550 +macca< > , according <05921 + to the commandment
                          <06310 +peh > of the LORD <03068 +Y@hovah > , and pitched
                          <02583 +chanah > in Rephidim <07508 +R@phiydiym > : and [
                          there was ] no <00369 +>ayin > water <04325 +mayim > for the
                          people <05971 + to drink <08354 +shathah > .

                          from EXO 017 014 And the LORD <03068 +Y@hovah > said <00559
                          +>amar > unto Moses <04872 +Mosheh > , Write <03789 +kathab >
                          this <02063 +zo>th > [ for ] a memorial <02146 +zikrown > in
                          a book <05612 +cepher > , and rehearse <07760 +suwm > [ it ]
                          in the ears <00241 +>ozen > of Joshua <03091 +Y@howshuwa< > :
                          for I will utterly put <04229 +machah > out the remembrance
                          <02143 +zeker > of Amalek <06002 + {from} under
                          <08478 +tachath > heaven <08064 +shamayim > .

                          from EXO 017 016 For he said <00559 +>amar > , Because <03588
                          +kiy > the LORD <03068 +Y@hovah > hath sworn [ that ] the
                          LORD <03068 +Y@hovah > [ will have ] war <04421 +milchamah >
                          with Amalek <06002 + {from} generation <01755 +dowr >
                          to generation <01755 +dowr > .

                          from EXO 018 004 And the name <08034 +shem > of the other
                          <00259 +>echad > [ was ] Eliezer <00461 +>Eliy ; for
                          the God <00430 +>elohiym > of my father <1> , [ said he ,
                          was ] mine help <05828 + , and delivered <05337
                          +natsal > me {from} the sword <02719 +chereb > of Pharaoh
                          <06547 +Par :

                          from EXO 018 010 And Jethro <03503 +Yithrow > said <00559
                          +>amar > , Blessed <01288 +barak > [ be ] the LORD <03068
                          +Y@hovah > , who <00834 +>aher > hath delivered <05337
                          +natsal > you out of the hand <03027 +yad > of the Egyptians
                          <04714 +Mitsrayim > , and out of the hand <03027 +yad > of
                          Pharaoh <06547 +Par , who <00834 +>aher > hath delivered
                          <05337 +natsal > the people <05971 + {from} under <08478
                          +tachath > the hand <03027 +yad > of the Egyptians <04714
                          +Mitsrayim > .

                          from EXO 018 013 . And it came <01961 +hayah > to pass on the
                          morrow <04283 +mochorath > , that Moses <04872 +Mosheh > sat
                          <03427 +yashab > to judge <08199 +shaphat > the people <05971
                          + : and the people <05971 + stood <05975 + by
                          Moses <04872 +Mosheh > {from} the morning <01242 +boqer > unto
                          the evening <06153 + .

                          from EXO 018 014 And when Moses <04872 +Mosheh > father
                          <02859 +chathan > in law <02859 +chathan > saw <07200 +ra>ah
                          > all <03605 +kol > that he did <06213 + to the people
                          <05971 + , he said <00559 +>amar > , What <04100 +mah
                          > [ is ] this <02088 +zeh > thing <01697 +dabar > that thou
                          doest <06213 + to the people <05971 + ? why
                          <04069 +madduwa< > sittest <03427 +yashab > thou thyself
                          <00859 +>attah > alone <00905 +bad > , and all <03605 +kol >
                          the people <05971 + stand <05324 +natsab > by thee {from}
                          morning <01242 +boqer > unto even <06153 + ?

                          from EXO 019 002 For they were departed <05265 +naca< > {from}
                          Rephidim <07508 +R@phiydiym > , and were come <00935 +bow> >
                          [ to ] the desert <04057 +midbar > of Sinai <05514 +Ciynay > ,
                          and had pitched <02583 +chanah > in the wilderness <04057
                          +midbar > ; and there <08033 +sham > Israel <03478 +Yisra>el
                          > camped <02583 +chanah > before <05048 +neged > the mount
                          <02022 +har > .

                          from EXO 019 014 And Moses <04872 +Mosheh > went <03381
                          +yarad > down <03381 +yarad > {from} the mount <02022 +har >
                          unto the people <05971 + , and sanctified <06942 +qadash
                          > the people <05971 + ; and they washed <03526 +kabac >
                          their clothes <08071 +simlah > .

                          from EXO 022 012 And if <00518 +>im > it be stolen <01589
                          +ganab > {from} him , he shall make restitution <07999 +shalam
                          > unto the owner <01167 +ba thereof .

                          from EXO 023 007 Keep <07368 +rachaq > thee far <07368
                          +rachaq > {from} a false <08267 +sheqer > matter <01697 +dabar
                          > ; and the innocent <05355 +naqiy > and righteous <06662
                          +tsaddiyq > slay <02026 +harag > thou not : for I will not
                          justify <06663 +tsadaq > the wicked <07563 +rasha< > .

                          from EXO 023 015 Thou shalt keep <08104 +shamar > the feast
                          <02282 +chag > of unleavened <04682 +matstsah > bread : (
                          thou shalt eat <00398 +>akal > unleavened <04682 +matstsah >
                          bread seven <07651 +sheba< > days <03117 +yowm > , as I
                          commanded <06680 +tsavah > thee , in the time appointed <04150
                          +mow of the month <02320 +chodesh > Abib <24> ; for in
                          it thou camest <03318 +yatsa> > out {from} Egypt <04714
                          +Mitsrayim > : and none <03808 +lo> > shall appear <07200
                          +ra>ah > before <06440 +paniym > me empty <07387 +reyqam > : )

                          from EXO 023 025 And ye shall serve <05647 + the LORD
                          <03068 +Y@hovah > your God <00430 +>elohiym > , and he shall
                          bless <01288 +barak > thy bread <03899 +lechem > , and thy
                          water <04325 +mayim > ; and I will take <05493 +cuwr >
                          sickness <04245 +machaleh > away {from} the midst <07130
                          +qereb > of thee .

                          from EXO 023 028 And I will send <07971 +shalach > hornets
                          <06880 +tsir before <06440 +paniym > thee , which shall
                          drive <01644 +garash > out the Hivite <02340 +Chivviy > , the
                          Canaanite <03669 +K@na , and the Hittite <02850
                          +Chittiy > , {from} before <06440 +paniym > thee .

                          from EXO 023 029 I will not drive <01644 +garash > them out
                          {from} before <06440 +paniym > thee in one <00259 +>echad >
                          year <08141 +shaneh > ; lest <06435 +pen > the land <00776
                          +>erets > become <01961 +hayah > desolate <08077 +sh@mamah > ,
                          and the beast <02416 +chay > of the field <07704 +sadeh >
                          multiply <07227 +rab > against <05921 + thee .

                          from EXO 023 030 By little <04592 +m@ and little <04592
                          +m@ I will drive <01644 +garash > them out {from} before
                          <06440 +paniym > thee , until <05704 + thou be increased
                          <06509 +parah > , and inherit <05157 +nachal > the land
                          <00776 +>erets > .

                          from EXO 023 031 And I will set <07896 +shiyth > thy bounds
                          <01366 +g@buwl > from the Red<05488 +cuwph > sea <03220 +yam
                          > even unto the sea <03220 +yam > of the Philistines <06430
                          +P@lishtiy > , and {from} the desert <04057 +midbar > unto the
                          river <05104 +nahar > : for I will deliver <05414 +nathan >
                          the inhabitants <03427 +yashab > of the land <00776 +>erets >
                          into your hand <03027 +yad > ; and thou shalt drive <01644
                          +garash > them out before <06440 +paniym > thee .

                          from EXO 023 031 And I will set <07896 +shiyth > thy bounds
                          <01366 +g@buwl > {from} the Red<05488 +cuwph > sea <03220
                          +yam > even unto the sea <03220 +yam > of the Philistines
                          <06430 +P@lishtiy > , and from the desert <04057 +midbar >
                          unto the river <05104 +nahar > : for I will deliver <05414
                          +nathan > the inhabitants <03427 +yashab > of the land <00776
                          +>erets > into your hand <03027 +yad > ; and thou shalt drive
                          <01644 +garash > them out before <06440 +paniym > thee .

                          from EXO 025 015 The staves <00905 +bad > shall be in the
                          rings <02885 +tabba of the ark <00727 +>arown > : they
                          shall not be taken <05493 +cuwr > {from} it .

                          from EXO 025 022 And there I will meet <03259 +ya with
                          thee , and I will commune <01696 +dabar > with thee from above
                          <05921 + the mercy <03727 +kapporeth > seat , {from}
                          between <00996 +beyn > the two <08147 +sh@nayim > cherubims
                          <03742 +k@ruwb > which <00834 +>aher > [ are ] upon the ark
                          <00727 +>arown > of the testimony <5715> , of all <03605 +kol
                          > [ things ] which <00834 +>aher > I will give thee in
                          commandment <06680 +tsavah > unto the children <01121 +ben >
                          of Israel <03478 +Yisra>el > .

                          from EXO 025 022 And there I will meet <03259 +ya with
                          thee , and I will commune <01696 +dabar > with thee {from}
                          above <05921 + the mercy <03727 +kapporeth > seat , from
                          between <00996 +beyn > the two <08147 +sh@nayim > cherubims
                          <03742 +k@ruwb > which <00834 +>aher > [ are ] upon the ark
                          <00727 +>arown > of the testimony <5715> , of all <03605 +kol
                          > [ things ] which <00834 +>aher > I will give thee in
                          commandment <06680 +tsavah > unto the children <01121 +ben >
                          of Israel <03478 +Yisra>el > .

                          from EXO 026 004 And thou shalt make <06213 + loops
                          <06924 +qedem > of blue <08504 +t@keleth > upon the edge
                          <08193 +saphah > of the one <00259 +>echad > curtain <03407
                          +y@riy {from} the selvedge <07098 +qatsah > in the
                          coupling <02279 +chobereth > ; and likewise <03651 +ken >
                          shalt thou make <06213 + in the uttermost <07020
                          +qiytsown > edge <08193 +saphah > of [ another ] curtain
                          <03407 +y@riy , in the coupling <04225 +machbereth > of
                          the second <08145 +sheniy > .

                          from EXO 026 028 And the middle <08432 +tavek > bar <01280
                          +b@riyach > in the midst <08432 +tavek > of the boards <07175
                          +qeresh > shall reach <01272 +barach > {from} end <07097
                          +qatseh > to end <07097 +qatseh > .

                          from EXO 027 021 In the tabernacle <00168 +>ohel > of the
                          congregation <04150 +mow without <02351 +chuwts > the
                          vail <06532 +poreketh > , which <00834 +>aher > [ is ]
                          before <05921 + the testimony <5715> , Aaron <00175
                          +>Aharown > and his sons <01121 +ben > shall order <06186
                          + it {from} evening <06153 + to morning <01242
                          +boqer > before <06440 +paniym > the LORD <03068 +Y@hovah > :
                          [ it shall be ] a statute <02708 +chuqqah > for ever <05769
                          + unto their generations <01755 +dowr > on <05921 + > the behalf <00854 +>eth > of the children <01121 +ben > of
                          Israel <03478 +Yisra>el > .

                          from EXO 028 001 . And take <07126 +qarab > thou unto thee
                          Aaron <00175 +>Aharown > thy brother <00251 +>ach > , and his
                          sons <01121 +ben > with him , {from} among <08432 +tavek >
                          the children <01121 +ben > of Israel <03478 +Yisra>el > ,
                          that he may minister unto me in the priest s <03547 +kahan >
                          office , [ even ] Aaron <00175 +>Aharown > , Nadab <05070
                          +Nadab > and Abihu <30> , Eleazar <00499 +>El and
                          Ithamar <00385 +>Iythamar > , Aaron s <00175 +>Aharown > sons
                          <01121 +ben > .

                          from EXO 028 028 And they shall bind <07405 +rakac > the
                          breastplate <02833 +choshen > by the rings <02885 +tabba
                          thereof unto the rings <02885 +tabba of the ephod <00646
                          +>ephowd > with a lace <06616 +pathiyl > of blue <08504
                          +t@keleth > , that [ it ] may be above <04605 +ma the
                          curious girdle <02805 +chesheb > of the ephod <00646 +>ephowd
                          > , and that the breastplate <02833 +choshen > be not loosed
                          <02118 +zachach > {from} the ephod <00646 +>ephowd > .

                          from EXO 028 042 And thou shalt make <06213 + them
                          linen <00906 +bad > breeches <04370 +miknac > to cover <03680
                          +kacah > their nakedness <06172 + ; {from} the loins
                          <04975 +mothen > even unto the thighs <03409 +yarek > they
                          shall reach <01961 +hayah > :

                          from EXO 029 028 And it shall be Aaron s <00175 +>Aharown >
                          and his sons <01121 +ben > by a statute <02706 +choq > for
                          ever <05769 + from the children <01121 +ben > of
                          Israel <03478 +Yisra>el > : for it [ is ] an heave <08641
                          +t@ruwmah > offering <08641 +t@ruwmah > : and it shall be an
                          heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > {from}
                          the children <01121 +ben > of Israel <03478 +Yisra>el > of the
                          sacrifice <02077 +zebach > of their peace <08002 +shelem >
                          offerings , [ even ] their heave <08641 +t@ruwmah > offering
                          <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > .

                          from EXO 029 028 And it shall be Aaron s <00175 +>Aharown >
                          and his sons <01121 +ben > by a statute <02706 +choq > for
                          ever <05769 + {from} the children <01121 +ben > of
                          Israel <03478 +Yisra>el > : for it [ is ] an heave <08641
                          +t@ruwmah > offering <08641 +t@ruwmah > : and it shall be an
                          heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > from the
                          children <01121 +ben > of Israel <03478 +Yisra>el > of the
                          sacrifice <02077 +zebach > of their peace <08002 +shelem >
                          offerings , [ even ] their heave <08641 +t@ruwmah > offering
                          <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > .

                          from EXO 030 014 Every <03605 +kol > one that passeth <05674
                          + among <05921 + them that are numbered <06485
                          +paqad > , {from} twenty <06242 + years <08141
                          +shaneh > old <01121 +ben > and above <04605 +ma , shall
                          give <05414 +nathan > an offering <08641 +t@ruwmah > unto the
                          LORD <03068 +Y@hovah > .

                          from EXO 030 033 Whosoever <00376 +>iysh > compoundeth <07543
                          +raqach > [ any ] like <03644 +k@mow > it , or whosoever
                          <00834 +>aher > putteth <05414 +nathan > [ any ] of it upon
                          a stranger <02114 +zuwr > , shall even be cut <03772 +karath
                          > off {from} his people <05971 + .

                          from EXO 030 038 Whosoever <00834 +>aher > shall make <06213
                          + like <03644 +k@mow > unto that , to smell <07306
                          +ruwach > thereto , shall even be cut <03772 +karath > off
                          {from} his people <05971 + .

                          from EXO 031 014 Ye shall keep <08104 +shamar > the sabbath
                          <07676 +shabbath > therefore ; for it [ is ] holy <06944
                          +qodesh > unto you : every one that defileth <02490 +chalal >
                          it shall surely be put to death <04191 +muwth > : for whosoever
                          doeth <06213 + [ any <03605 +kol > ] work <04399
                          +m@la>kah > therein , that soul <05315 +nephesh > shall be cut
                          <03772 +karath > off {from} among <07130 +qereb > his people
                          <05971 + .

                          from EXO 032 012 Wherefore <04100 +mah > should the Egyptians
                          <04714 +Mitsrayim > speak <00559 +>amar > , and say <00559
                          +>amar > , For mischief <07451 +ra< > did he bring <03318
                          +yatsa> > them out , to slay <02026 +harag > them in the
                          mountains <02022 +har > , and to consume <03615 +kalah > them
                          from the face <06440 +paniym > of the earth <00127 +>adamah >
                          ? Turn <07725 +shuwb > {from} thy fierce <02740 +charown >
                          wrath <00639 +>aph > , and repent <05162 +nacham > of this
                          evil <07451 +ra< > against thy people <05971 + .

                          from EXO 032 012 Wherefore <04100 +mah > should the Egyptians
                          <04714 +Mitsrayim > speak <00559 +>amar > , and say <00559
                          +>amar > , For mischief <07451 +ra< > did he bring <03318
                          +yatsa> > them out , to slay <02026 +harag > them in the
                          mountains <02022 +har > , and to consume <03615 +kalah > them
                          {from} the face <06440 +paniym > of the earth <00127 +>adamah
                          > ? Turn <07725 +shuwb > from thy fierce <02740 +charown >
                          wrath <00639 +>aph > , and repent <05162 +nacham > of this
                          evil <07451 +ra< > against thy people <05971 + .

                          from EXO 032 015 . And Moses <04872 +Mosheh > turned <06437
                          +panah > , and went <03381 +yarad > down <03381 +yarad >
                          {from} the mount <02022 +har > , and the two <08147 +sh@nayim
                          > tables <03871 +luwach > of the testimony <5715> [ were ] in
                          his hand <03027 +yad > : the tables <03871 +luwach > [ were ]
                          written <03789 +kathab > on both <08147 +sh@nayim > their
                          sides <05676 + ; on the one side and on the other
                          <02088 +zeh > [ were ] they written <03789 +kathab > .

                          from EXO 032 027 And he said <00559 +>amar > unto them , Thus
                          <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah
                          > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Put
                          <07760 +suwm > every man <00376 +>iysh > his sword <02719
                          +chereb > by his side <03409 +yarek > , [ and ] go <05674
                          + in and out {from} gate <08179 +sha to gate <08179
                          +sha throughout the camp <04264 +machaneh > , and slay
                          <02026 +harag > every man <00376 +>iysh > his brother <00251
                          +>ach > , and every man <00376 +>iysh > his companion <07453
                          +rea< > , and every man <00376 +>iysh > his neighbour <07138
                          +qarowb > .

                          from EXO 033 005 For the LORD <03068 +Y@hovah > had said
                          <00559 +>amar > unto Moses <04872 +Mosheh > , Say <00559
                          +>amar > unto the children <01121 +ben > of Israel <03478
                          +Yisra>el > , Ye [ are ] a stiffnecked people <05971 + :
                          I will come <05927 + up into the midst <07130 +qereb >
                          of thee in a moment <07281 +rega< > , and consume <03615
                          +kalah > thee : therefore now <06258 + put <03381
                          +yarad > off thy ornaments <05716 + {from} thee , that
                          I may know <03045 +yada< > what <04100 +mah > to do <06213
                          + unto thee .

                          from EXO 033 007 . And Moses <04872 +Mosheh > took <03947
                          +laqach > the tabernacle <00168 +>ohel > , and pitched <05186
                          +natah > it without <02351 +chuwts > the camp <04264 +machaneh
                          > , afar <07350 +rachowq > off {from} the camp <04264
                          +machaneh > , and called <07121 +qara> > it the Tabernacle
                          <00168 +>ohel > of the congregation <04150 +mow . And it
                          came <01961 +hayah > to pass , [ that ] every <03605 +kol >
                          one which sought <01245 +baqash > the LORD <03068 +Y@hovah >
                          went <03318 +yatsa> > out unto the tabernacle <00168 +>ohel >
                          of the congregation <04150 +mow , which <00834 +>aher >
                          [ was ] without <02351 +chuwts > the camp <04264 +machaneh > .

                          from EXO 033 016 For wherein <04100 +mah > shall it be known
                          <03045 +yada< > here <00645 +>ephow > that I and thy people
                          <05971 + have found <04672 +matsa> > grace <02580 +chen
                          > in thy sight <05869 + ? [ is it ] not in that thou
                          goest <03212 +yalak > with us ? so shall we be separated
                          <06395 +palah > , I and thy people <05971 + , {from}
                          all <03605 +kol > the people <05971 + that [ are ] upon
                          the face <06440 +paniym > of the earth <00127 +>adamah > .

                          from EXO 034 018 . The feast <02282 +chag > of unleavened
                          <04682 +matstsah > bread shalt thou keep <08104 +shamar > .
                          Seven <07651 +sheba< > days <03117 +yowm > thou shalt eat
                          <00398 +>akal > unleavened <04682 +matstsah > bread , as I
                          commanded <06680 +tsavah > thee , in the time <04150 +mow > of the month <02320 +chodesh > Abib <24> : for in the month
                          <02320 +chodesh > Abib <24> thou camest <03318 +yatsa> > out
                          {from} Egypt <04714 +Mitsrayim > .

                          from EXO 034 029 And it came <01961 +hayah > to pass , when
                          Moses <04872 +Mosheh > came <03381 +yarad > down <03381
                          +yarad > from mount <02022 +har > Sinai <05514 +Ciynay > with
                          the two <08147 +sh@nayim > tables <03871 +luwach > of
                          testimony <5715> in Moses <04872 +Mosheh > hand <03027 +yad >
                          , when he came <03381 +yarad > down <03381 +yarad > {from}
                          the mount <02022 +har > , that Moses <04872 +Mosheh > wist
                          <03045 +yada< > not that the skin <05785 + of his face
                          <06440 +paniym > shone <07160 +qaran > while he talked <01696
                          +dabar > with him .

                          from EXO 034 029 And it came <01961 +hayah > to pass , when
                          Moses <04872 +Mosheh > came <03381 +yarad > down <03381
                          +yarad > {from} mount <02022 +har > Sinai <05514 +Ciynay >
                          with the two <08147 +sh@nayim > tables <03871 +luwach > of
                          testimony <5715> in Moses <04872 +Mosheh > hand <03027 +yad >
                          , when he came <03381 +yarad > down <03381 +yarad > from the
                          mount <02022 +har > , that Moses <04872 +Mosheh > wist <03045
                          +yada< > not that the skin <05785 + of his face <06440
                          +paniym > shone <07160 +qaran > while he talked <01696 +dabar
                          > with him .

                          from EXO 035 005 Take <03947 +laqach > ye {from} among you an
                          offering <08641 +t@ruwmah > unto the LORD <03068 +Y@hovah > :
                          whosoever <03605 +kol > [ is ] of a willing <05081 +nadiyb >
                          heart <03820 +leb > , let him bring <00935 +bow> > it , an
                          offering <08641 +t@ruwmah > of the LORD <03068 +Y@hovah > ;
                          gold <02091 +zahab > , and silver <03701 +keceph > , and
                          brass <05178 +n@chosheth > ,

                          from EXO 035 020 . And all <03605 +kol > the congregation
                          <05712 + of the children <01121 +ben > of Israel <03478
                          +Yisra>el > departed <03318 +yatsa> > {from} the presence
                          <06440 +paniym > of Moses <04872 +Mosheh > .

                          from EXO 036 004 And all <03605 +kol > the wise <02450
                          +chakam > men , that wrought <06213 + all <03605 +kol
                          > the work <04399 +m@la>kah > of the sanctuary <06944 +qodesh
                          > , came <00935 +bow> > every man <00376 +>iysh > {from} his
                          work <04399 +m@la>kah > which <00834 +>aher > they made <06213
                          + ;

                          from EXO 036 006 And Moses <04872 +Mosheh > gave commandment
                          <06680 +tsavah > , and they caused it to be proclaimed <05674
                          + throughout the camp <04264 +machaneh > , saying
                          <00559 +>amar > , Let neither <00408 +>al > man <00376
                          +>iysh > nor <00408 +>al > woman <00802 +>ishshah > make
                          <06213 + any <05750 + more <05750 + work
                          <04399 +m@la>kah > for the offering <08641 +t@ruwmah > of the
                          sanctuary <06944 +qodesh > . So the people <05971 + were
                          restrained <03607 +kala> > {from} bringing <00935 +bow> > .

                          from EXO 036 011 And he made <06213 + loops <06924
                          +qedem > of blue <08504 +t@keleth > on <05921 + the edge
                          <08193 +saphah > of one <00259 +>echad > curtain <03407
                          +y@riy {from} the selvedge <07098 +qatsah > in the
                          coupling <04225 +machbereth > : likewise <03651 +ken > he made
                          <06213 + in the uttermost <07020 +qiytsown > side
                          <08193 +saphah > of [ another ] curtain <03407 +y@riy ,
                          in the coupling <04225 +machbereth > of the second <08145
                          +sheniy > .

                          from EXO 036 022 One <00259 +>echad > board <07175 +qeresh >
                          had two <08147 +sh@nayim > tenons <03027 +yad > , equally
                          <07947 +shalab > distant <07947 +shalab > one <00259 +>echad
                          > {from} another <00259 +>echad > : thus <03651 +ken > did he
                          make <06213 + for all <03605 +kol > the boards <07175
                          +qeresh > of the tabernacle <04908 +mishkan > .

                          from EXO 036 033 And he made <06213 + the middle <08484
                          +tiykown > bar <01280 +b@riyach > to shoot <01272 +barach >
                          through <08432 +tavek > the boards <07175 +qeresh > {from} the
                          one end <07097 +qatseh > to the other <08145 +sheniy > .

                          from EXO 038 026 A bekah <01235 +beqa< > for every man <01538
                          +gulgoleth > , [ that is ] , half <04276 +machatsiyth > a
                          shekel <08255 +sheqel > , after the shekel <08255 +sheqel >
                          of the sanctuary <06944 +qodesh > , for every <03605 +kol >
                          one that went <05674 + to be numbered <06485 +paqad > ,
                          {from} twenty <06242 + years <08141 +shaneh > old
                          <01121 +ben > and upward <04605 +ma , for six <08337
                          +shesh > hundred <03967 +me>ah > thousand <00505 +>eleph > and
                          three <07969 +shalowsh > thousand <00505 +>eleph > and five
                          <02568 +chamesh > hundred <03967 +me>ah > and fifty <02572
                          +chamishshiym > [ men ] .

                          from EXO 039 021 And they did bind <07405 +rakac > the
                          breastplate <02833 +choshen > by his rings <02885 +tabba
                          unto the rings <02885 +tabba of the ephod <00646
                          +>ephowd > with a lace <06616 +pathiyl > of blue <08504
                          +t@keleth > , that it might be above <05921 + the curious
                          girdle <02805 +chesheb > of the ephod <00646 +>ephowd > , and
                          that the breastplate <02833 +choshen > might not be loosed
                          <02118 +zachach > {from} the ephod <00646 +>ephowd > ; as the
                          LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872
                          +Mosheh > .

                          from EXO 040 036 And when the cloud <06051 + was taken
                          <05927 + up {from} over <05921 + the tabernacle
                          <04908 +mishkan > , the children <01121 +ben > of Israel
                          <03478 +Yisra>el > went <05265 +naca< > onward in all <03605
                          +kol > their journeys <04550 +macca< > :

                          from LEV 002 009 And the priest <03548 +kohen > shall take
                          <07311 +ruwm > {from} the meat offering <04503 +minchah > a
                          memorial <00234 +>azkarah > thereof , and shall burn <06999
                          +qatar > [ it ] upon the altar <04196 +mizbeach > : [ it is
                          ] an offering made by fire , of a sweet <05207 +nichowach >
                          savour <07381 +reyach > unto the LORD <03068 +Y@hovah > .

                          from LEV 002 013 And every <03605 +kol > oblation <07133
                          +qorban > of thy meat offering <04503 +minchah > shalt thou
                          season <04414 +malach > with salt <04417 +melach > ; neither
                          <03808 +lo> > shalt thou suffer the salt <04417 +melach > of
                          the covenant <01285 +b@riyth > of thy God <00430 +>elohiym >
                          to be lacking <07673 +shabath > {from} thy meat offering <04503
                          +minchah > : with all <03605 +kol > thine offerings <07133
                          +qorban > thou shalt offer <07126 +qarab > salt <04417 +melach
                          > .

                          from LEV 004 008 And he shall take <03318 +yatsa> > off {from}
                          it all <03605 +kol > the fat <02459 +cheleb > of the bullock
                          <06499 +par > for the sin <02403 +chatta>ah > offering ; the
                          fat <02459 +cheleb > that covereth <03680 +kacah > the inwards
                          <07130 +qereb > , and all <03605 +kol > the fat <02459
                          +cheleb > that [ is ] upon the inwards <07130 +qereb > ,

                          from LEV 004 010 As it was taken <07311 +ruwm > off {from} the
                          bullock <07794 +showr > of thesacrifice <02077 +zebach > of
                          peace <08002 +shelem > offerings : and the priest <03548
                          +kohen > shall burn <06999 +qatar > them upon the altar <04196
                          +mizbeach > of the burnt <05930 + offering .

                          from LEV 004 013 . And if <00518 +>im > the whole <03605
                          +kol > congregation <05712 + of Israel <03478 +Yisra>el
                          > sin <07686 +shagah > through ignorance <07684 +sh@gagah > ,
                          and the thing <01697 +dabar > be hid <05956 + {from}
                          the eyes <05869 + of the assembly <06951 +qahal > ,
                          and they have done <06213 + [ somewhat against ] any
                          <00259 +>echad > of the commandments <04687 +mitsvah > of the
                          LORD <03068 +Y@hovah > [ concerning things ] which <00834
                          +>aher > should not be done <06213 + , and are guilty
                          <00816 +>asham > ;

                          from LEV 004 019 And he shall take <07311 +ruwm > all <03605
                          +kol > his fat <02459 +cheleb > {from} him , and burn <06999
                          +qatar > [ it ] upon the altar <04196 +mizbeach > .

                          from LEV 004 031 And he shall take <05493 +cuwr > away all
                          <03605 +kol > the fat <02459 +cheleb > thereof , as the fat
                          <02459 +cheleb > is taken <07311 +ruwm > away {from} off the
                          sacrifice <02077 +zebach > of peace <08002 +shelem > offerings
                          ; and the priest <03548 +kohen > shall burn <06999 +qatar >
                          [ it ] upon the altar <04196 +mizbeach > for a sweet <05207
                          +nichowach > savour <07381 +reyach > unto the LORD <03068
                          +Y@hovah > ; and the priest <03548 +kohen > shall make an
                          atonement <03722 +kaphar > for him , and it shall be forgiven
                          <05545 +calach > him .

                          from LEV 004 035 And he shall take <05493 +cuwr > away all
                          <03605 +kol > the fat <02459 +cheleb > thereof , as the fat
                          <02459 +cheleb > of the lamb <03775 +keseb > is taken <07311
                          +ruwm > away {from} the sacrifice <02077 +zebach > of the peace
                          <08002 +shelem > offerings ; and the priest <03548 +kohen >
                          shall burn <06999 +qatar > them upon the altar <04196
                          +mizbeach > , according <05921 + to the offerings made by
                          fire unto the LORD <03068 +Y@hovah > : and the priest <03548
                          +kohen > shall make an atonement <03722 +kaphar > for his sin
                          <02403 +chatta>ah > that he hath committed <02398 +chata> > ,
                          and it shall be forgiven <05545 +calach > him .

                          from LEV 005 002 Or <00176 +>ow > if <00834 +>aher > a soul
                          <05315 +nephesh > touch <05060 +naga< > any <03605 +kol >
                          unclean <02931 +tame> > thing <01697 +dabar > , whether
                          <00176 +>ow > [ it be ] a carcase <05038 +n@belah > of an
                          unclean <02931 +tame> > beast <02416 +chay > , or <00176
                          +>ow > a carcase <05038 +n@belah > of unclean <02931 +tame> >
                          cattle <00929 +b@hemah > , or <00176 +>ow > the carcase
                          <05038 +n@belah > of unclean <02931 +tame> > creeping <08318
                          +sherets > things , and [ if ] it be hidden <05956 +
                          {from} him ; he also shall be unclean <02931 +tame> > , and
                          guilty <00816 +>asham > .

                          from LEV 005 003 Or <00176 +>ow > if <03588 +kiy > he touch
                          <05060 +naga< > the uncleanness <02932 +tum>ah > of man <00120
                          +>adam > , whatsoever <03605 +kol > uncleanness <02932
                          +tum>ah > [ it be ] that a man shall be defiled <02930 +tame>
                          > withal , and it be hid <05956 + {from} him ; when he
                          knoweth <03045 +yada< > [ of it ] , then he shall be guilty
                          <00816 +>asham > .

                          from LEV 005 004 Or <00176 +>ow > if <03588 +kiy > a soul
                          <05315 +nephesh > swear <07650 +shaba< > , pronouncing <00981
                          +bata> > with [ his ] lips <08193 +saphah > to do evil
                          <07489 +ra , or <00176 +>ow > to do good <03190 +yatab
                          > , whatsoever [ it be ] that a man <00120 +>adam > shall
                          pronounce <00981 +bata> > with an oath <07621 +sh@buw ,
                          and it be hid <05956 + {from} him ; when he knoweth
                          <03045 +yada< > [ of it ] , then he shall be guilty <00816
                          +>asham > in one <00259 +>echad > of these <00428 +>el - leh >
                          .

                          from LEV 005 006 And he shall bring <00935 +bow> > his
                          trespass <00817 +>asham > offering <00817 +>asham > unto the
                          LORD <03068 +Y@hovah > for his sin <02403 +chatta>ah > which
                          <00834 +>aher > he hath sinned <02398 +chata> > , a female
                          <05347 +n@qebah > {from} the flock <06629 +tso>n > , a lamb
                          <03776 +kisbah > or <00176 +>ow > a kid <08166 +s@ of
                          the goats <05795 + , for a sin <02403 +chatta>ah >
                          offering ; and the priest <03548 +kohen > shall make an
                          atonement <03722 +kaphar > for him concerning his sin <02403
                          +chatta>ah > .

                          from LEV 005 008 And he shall bring <00935 +bow> > them unto
                          the priest <03548 +kohen > , who shall offer <07126 +qarab >
                          [ that ] which <00834 +>aher > [ is ] for the sin <02403
                          +chatta>ah > offering first <07223 +ri>shown > , and wring
                          <04454 +malaq > off his head <07218 +ro>sh > {from} his neck
                          <06203 + , but shall not divide <02505 +chalaq > [
                          it ] asunder :

                          from LEV 007 020 But the soul <05315 +nephesh > that eateth
                          <00398 +>akal > [ of ] the flesh <01320 +basar > of the
                          sacrifice <02077 +zebach > of peace <08002 +shelem > offerings
                          , that [ pertain ] unto the LORD <03068 +Y@hovah > , having
                          his uncleanness <02932 +tum>ah > upon him , even that soul
                          <05315 +nephesh > shall be cut <03772 +karath > off {from} his
                          people <05971 + .

                          from LEV 007 021 Moreover the soul <05315 +nephesh > that
                          shall touch <05060 +naga< > any <03605 +kol > unclean <02932
                          +tum>ah > [ thing , as ] the uncleanness <02932 +tum>ah > of
                          man <00120 +>adam > , or <00176 +>ow > [ any ] unclean
                          <02931 +tame> > beast <00929 +b@hemah > , or <00176 +>ow >
                          any <03605 +kol > abominable <08263 +sheqets > unclean <02931
                          +tame> > [ thing ] , and eat <00398 +>akal > of the flesh
                          <01320 +basar > of the sacrifice <02077 +zebach > of peace
                          <08002 +shelem > offerings , which <00834 +>aher > [ pertain
                          ] unto the LORD <03068 +Y@hovah > , even that soul <05315
                          +nephesh > shall be cut <03772 +karath > off {from} his people
                          <05971 + .

                          from LEV 007 025 For whosoever <03605 +kol > eateth <00398
                          +>akal > the fat <02459 +cheleb > of the beast <00929 +b@hemah
                          > , of which <00834 +>aher > men offer <07126 +qarab > an
                          offering made by fire unto the LORD <03068 +Y@hovah > , even
                          the soul <05315 +nephesh > that eateth <00398 +>akal > [ it ]
                          shall be cut <03772 +karath > off {from} his people <05971
                          + .

                          from LEV 007 027 Whatsoever <03605 +kol > soul <05315
                          +nephesh > [ it be ] that eateth <00398 +>akal > any <03605
                          +kol > manner of blood <01818 +dam > , even that soul <05315
                          +nephesh > shall be cut <03772 +karath > off {from} his people
                          <05971 + .

                          from LEV 007 034 For the wave <08573 +t@nuwphah > breast
                          <02373 +chazeh > and the heave <08641 +t@ruwmah > shoulder
                          <07785 +showq > have I taken <03947 +laqach > of the children
                          <01121 +ben > of Israel <03478 +Yisra>el > from off the
                          sacrifices <02077 +zebach > of their peace <08002 +shelem >
                          offerings , and have given <05414 +nathan > them unto Aaron
                          <00175 +>Aharown > the priest <03548 +kohen > and unto his
                          sons <01121 +ben > by a statute <02706 +choq > for ever <05769
                          + {from} among the children <01121 +ben > of Israel
                          <03478 +Yisra>el > .

                          from LEV 007 034 For the wave <08573 +t@nuwphah > breast
                          <02373 +chazeh > and the heave <08641 +t@ruwmah > shoulder
                          <07785 +showq > have I taken <03947 +laqach > of the children
                          <01121 +ben > of Israel <03478 +Yisra>el > {from} off the
                          sacrifices <02077 +zebach > of their peace <08002 +shelem >
                          offerings , and have given <05414 +nathan > them unto Aaron
                          <00175 +>Aharown > the priest <03548 +kohen > and unto his
                          sons <01121 +ben > by a statute <02706 +choq > for ever <05769
                          + from among the children <01121 +ben > of Israel
                          <03478 +Yisra>el > .

                          from LEV 008 028 And Moses <04872 +Mosheh > took <03947
                          +laqach > them {from} off <05921 + their hands <03709
                          +kaph > , and burnt <06999 +qatar > [ them ] on the altar
                          <04196 +mizbeach > upon the burnt <05930 + offering :
                          they [ were ] consecrations <04394 +millu> > for a sweet
                          <05207 +nichowach > savour <07381 +reyach > : it [ is ] an
                          offering made by fire unto the LORD <03068 +Y@hovah > .

                          from LEV 009 022 And Aaron <00175 +>Aharown > lifted <05375
                          +nasa> > up his hand <03027 +yad > toward <00413 +>el > the
                          people <05971 + , and blessed <01288 +barak > them ,
                          and came <03381 +yarad > down <03381 +yarad > {from} offering
                          <06213 + of the sin <02403 +chatta>ah > offering , and
                          the burnt <05930 + offering , and peace <08002 +shelem
                          > offerings .

                          from LEV 009 024 And there came <03318 +yatsa> > a fire <00784
                          +>esh > out {from} before <06440 +paniym > the LORD <03068
                          +Y@hovah > , and consumed <00398 +>akal > upon the altar
                          <04196 +mizbeach > the burnt <05930 + offering and the
                          fat <02459 +cheleb > : [ which ] when all <03605 +kol > the
                          people <05971 + saw <07200 +ra>ah > , they shouted
                          <07442 +ranan > , and fell <05307 +naphal > on <05921 +
                          their faces <06440 +paniym > .

                          from LEV 010 002 And there went <03318 +yatsa> > out fire
                          <00784 +>esh > {from} the LORD <03068 +Y@hovah > , and
                          devoured <00398 +>akal > them , and they died <04191 +muwth >
                          before <06440 +paniym > the LORD <03068 +Y@hovah > .

                          from LEV 010 004 And Moses <04872 +Mosheh > called <07121
                          +qara> > Mishael <04332 +Miysha>el > and Elzaphan <00469
                          +>Eliytsaphan > , the sons <01121 +ben > of Uzziel <05816
                          +el > the uncle <01730 +dowd > of Aaron <00175
                          +>Aharown > , and said <00559 +>amar > unto them , Come
                          <00935 +bow> > near <07126 +qarab > , carry <05375 +nasa> >
                          your brethren <00251 +>ach > {from} before <06440 +paniym >
                          the sanctuary <06944 +qodesh > out of the camp <04264
                          +machaneh > .

                          from LEV 010 007 And ye shall not go <03318 +yatsa> > out
                          {from} the door <06607 +pethach > of the tabernacle <00168
                          +>ohel > of the congregation <04150 +mow , lest <06435
                          +pen > ye die <04191 +muwth > : for the anointing <04888
                          +mishchah > oil <08081 +shemen > of the LORD <03068 +Y@hovah >
                          [ is ] upon you . And they did <06213 + according to
                          the word <01697 +dabar > of Moses <04872 +Mosheh > .

                          from LEV 012 007 Who shall offer <07126 +qarab > it before
                          <06440 +paniym > the LORD <03068 +Y@hovah > , and make an
                          atonement <03722 +kaphar > for her ; and she shall be cleansed
                          <02891 +taher > {from} the issue <04726 +maqowr > of her blood
                          <01818 +dam > . This <02063 +zo>th > [ is ] the law <08451
                          +towrah > for her that hath born <03205 +yalad > a male <02145
                          +zakar > or <00176 +>ow > a female <05347 +n@qebah > .

                          from LEV 013 012 And if <00518 +>im > a leprosy <06883
                          +tsara break <06524 +parach > out abroad <06524 +parach
                          > in the skin <05785 + , and the leprosy <06883
                          +tsara cover <03680 +kacah > all <03605 +kol > the skin
                          <05785 + of [ him that hath ] the plague <05061 +nega<
                          > {from} his head <07218 +ro>sh > even to his foot <07272
                          +regel > , wheresoever <03605 +kol > the priest <03548 +kohen
                          > looketh ;

                          from LEV 013 041 And he that hath his hair <04803 +marat >
                          fallen <04803 +marat > off {from} the part of his head <07218
                          +ro>sh > toward his face <06440 +paniym > , he [ is ]
                          forehead <01371 +gibbeach > bald <01371 +gibbeach > : [ yet
                          is ] he clean <02889 +tahowr > .

                          from LEV 013 058 And the garment <00899 +beged > , either
                          <00176 +>ow > warp <08359 +sh@thiy > , or <00176 +>ow > woof
                          <06154 + , or <00176 +>ow > whatsoever <03605 +kol >
                          thing <03627 +k@liy > of skin <05785 + [ it be ] ,
                          which <00834 +>aher > thou shalt wash <03526 +kabac > , if
                          the plague <05061 +nega< > be departed <05493 +cuwr > {from}
                          them , then it shall be washed <03526 +kabac > the second
                          <08145 +sheniy > time , and shall be clean <02891 +taher > .

                          from LEV 014 007 And he shall sprinkle <05137 +nazah > upon
                          him that is to be cleansed <02891 +taher > {from} the leprosy
                          <06883 +tsara seven <07651 +sheba< > times <06471
                          +pa , and shall pronounce him clean <02891 +taher > ,
                          and shall let the living <02416 +chay > bird <06833 +tsippowr
                          > loose <07971 +shalach > into <05921 + the open <06440
                          +paniym > field <07704 +sadeh > .

                          from LEV 014 019 And the priest <03548 +kohen > shall offer
                          <06213 + the sin <02403 +chatta>ah > offering , and
                          make an atonement <03722 +kaphar > for him that is to be
                          cleansed <02891 +taher > {from} his uncleanness <02932 +tum>ah
                          > ; and afterward <00310 +>achar > he shall kill <07819
                          +shachat > the burnt <05930 + offering :

                          from LEV 015 003 And this <02063 +zo>th > shall be his
                          uncleanness <02932 +tum>ah > in his issue <02101 +zowb > :
                          whether his flesh <01320 +basar > run <07325 +ruwr > with his
                          issue <02101 +zowb > , or <00176 +>ow > his flesh <01320
                          +basar > be stopped <02856 +chatham > {from} his issue <02101
                          +zowb > , it [ is ] his uncleanness <02932 +tum>ah > .

                          from LEV 015 016 And if <03588 +kiy > any man s <00376 +>iysh
                          > seed <02233 +zera< > of copulation <07902 +sh@kabah > go
                          <03318 +yatsa> > out {from} him , then he shall wash <07364
                          +rachats > all <03605 +kol > his flesh <01320 +basar > in
                          water <04325 +mayim > , and be unclean <02930 +tame> > until
                          <05704 + the even <06153 + .

                          from LEV 015 031 Thus shall ye separate <05144 +nazar > the
                          children <01121 +ben > of Israel <03478 +Yisra>el > {from}
                          their uncleanness <02932 +tum>ah > ; that they die <04191
                          +muwth > not in their uncleanness <02932 +tum>ah > , when they
                          defile <02930 +tame> > my tabernacle <04908 +mishkan > that [
                          is ] among <08432 +tavek > them .

                          from LEV 015 032 This <02063 +zo>th > [ is ] the law <08451
                          +towrah > of him that hath an issue <02100 +zuwb > , and [ of
                          him ] whose <00834 +>aher > seed <02233 +zera< > goeth <03318
                          +yatsa> > {from} him , and is defiled <02930 +tame> >
                          therewith ;

                          from LEV 016 012 And he shall take <03947 +laqach > a censer
                          <04289 +machtah > full <04393 +m@lo> > of burning <00784
                          +>esh > coals <01513 +gechel > of fire <00784 +>esh > {from}
                          off <05921 + the altar <04196 +mizbeach > before <06440
                          +paniym > the LORD <03068 +Y@hovah > , and his hands <02651
                          +chophen > full <04393 +m@lo> > of sweet <05561 +cam > incense
                          <07004 +q@toreth > beaten <01851 +daq > small <01851 +daq > ,
                          and bring <00935 +bow> > [ it ] within <01004 +bayith > the
                          vail <06532 +poreketh > :

                          from LEV 016 019 And he shall sprinkle <05137 +nazah > of the
                          blood <01818 +dam > upon it with his finger <00676 +>etsba< >
                          seven <07651 +sheba< > times <06471 +pa , and cleanse
                          <02891 +taher > it , and hallow <06942 +qadash > it {from}
                          the uncleanness <02932 +tum>ah > of the children <01121 +ben >
                          of Israel <03478 +Yisra>el > .

                          from LEV 016 030 For on that day <03117 +yowm > shall [ the
                          priest ] make an atonement <03722 +kaphar > for you , to
                          cleanse <02891 +taher > you , [ that ] ye may be clean
                          <02891 +taher > {from} all <03605 +kol > your sins <02403
                          +chatta>ah > before <06440 +paniym > the LORD <03068 +Y@hovah
                          > .

                          from LEV 017 004 And bringeth <00935 +bow> > it not unto the
                          door <06607 +pethach > of the tabernacle <00168 +>ohel > of
                          the congregation <04150 +mow , to offer <07126 +qarab >
                          an offering <07133 +qorban > unto the LORD <03068 +Y@hovah >
                          before <06440 +paniym > the tabernacle <04908 +mishkan > of
                          the LORD <03068 +Y@hovah > ; blood <01818 +dam > shall be
                          imputed <02803 +chashab > unto that man <00376 +>iysh > ; he
                          hath shed <08210 +shaphak > blood <01818 +dam > ; and that
                          man <00376 +>iysh > shall be cut <03772 +karath > off {from}
                          among <07130 +qereb > his people <05971 + :

                          from LEV 017 009 And bringeth <00935 +bow> > it not unto the
                          door <06607 +pethach > of the tabernacle <00168 +>ohel > of
                          the congregation <04150 +mow , to offer <06213 +
                          it unto the LORD <03068 +Y@hovah > ; even that man <00376
                          +>iysh > shall be cut <03772 +karath > off {from} among his
                          people <05971 + .

                          from LEV 017 010 . And whatsoever man <00376 +>iysh > [
                          there be ] of the house <01004 +bayith > of Israel <03478
                          +Yisra>el > , or of the strangers <01616 +ger > that sojourn
                          <01481 +guwr > among <08432 +tavek > you , that eateth <00398
                          +>akal > any <03605 +kol > manner of blood <01818 +dam > ; I
                          will even set <05414 +nathan > my face <06440 +paniym >
                          against that soul <05315 +nephesh > that eateth <00398 +>akal
                          > blood <01818 +dam > , and will cut <03772 +karath > him off
                          {from} among <07130 +qereb > his people <05971 + .

                          from LEV 018 029 For whosoever shall commit <06213 +
                          any <03605 +kol > of these <00428 +>el - leh > abominations
                          <08441 +tow , even the souls <05315 +nephesh > that
                          commit <06213 + [ them ] shall be cut <03772 +karath
                          > off {from} among <07130 +qereb > their people <05971 + .

                          from LEV 019 008 Therefore [ every one ] that eateth <00398
                          +>akal > it shall bear <05375 +nasa> > his iniquity <05771
                          + , because <03588 +kiy > he hath profaned <02490
                          +chalal > the hallowed <06944 +qodesh > thing of the LORD
                          <03068 +Y@hovah > : and that soul <05315 +nephesh > shall be
                          cut <03772 +karath > off {from} among his people <05971 +
                          .

                          from LEV 020 003 And I will set <05414 +nathan > my face
                          <06440 +paniym > against that man <00376 +>iysh > , and will
                          cut <03772 +karath > him off {from} among <07130 +qereb > his
                          people <05971 + ; because <03588 +kiy > he hath given
                          <05414 +nathan > of his seed <02233 +zera< > unto Molech
                          <04432 +Molek > , to defile <02930 +tame> > my sanctuary
                          <04720 +miqdash > , and to profane <02490 +chalal > my holy
                          <06944 +qodesh > name <08034 +shem > .

                          from LEV 020 004 And if <00518 +>im > the people <05971 + > of the land <00776 +>erets > do any ways hide <05956 + > their eyes <05869 + {from} the man <00376 +>iysh > ,
                          when he giveth <05414 +nathan > of his seed <02233 +zera< >
                          unto Molech <04432 +Molek > , and kill <04191 +muwth > him
                          not :

                          from LEV 020 005 Then I will set <07760 +suwm > my face <06440
                          +paniym > against that man <00376 +>iysh > , and against his
                          family <04940 +mishpachah > , and will cut <03772 +karath >
                          him off , and all <03605 +kol > that go a whoring <02181
                          +zanah > after <00310 +>achar > him , to commit <02181 +zanah
                          > whoredom <02181 +zanah > with Molech <04432 +Molek > ,
                          {from} among <07130 +qereb > their people <05971 + .

                          from LEV 020 006 And the soul <05315 +nephesh > that turneth
                          <06437 +panah > after <00413 +>el > such as have familiar
                          spirits <00178 +>owb > , and after <00310 +>achar > wizards
                          <03049 +yidd@ , to go a whoring <02181 +zanah > after
                          <00310 +>achar > them , I will even set <05414 +nathan > my
                          face <06440 +paniym > against that soul <05315 +nephesh > ,
                          and will cut <03772 +karath > him off {from} among <07130
                          +qereb > his people <05971 + .

                          from LEV 020 018 And if <00834 +>aher > a man <00376 +>iysh >
                          shall lie <07901 +shakab > with a woman <00802 +>ishshah >
                          having her sickness <01739 +daveh > , and shall uncover <01540
                          +galah > her nakedness <06172 + ; he hath discovered
                          <06168 + her fountain <04726 +maqowr > , and she hath
                          uncovered <01540 +galah > the fountain <04726 +maqowr > of her
                          blood <01818 +dam > : and both <08147 +sh@nayim > of them
                          shall be cut <03772 +karath > off {from} among <07130 +qereb >
                          their people <05971 + .

                          from LEV 020 024 But I have said <00559 +>amar > unto you ,
                          Ye shall inherit <03423 +yarash > their land <00127 +>adamah >
                          , and I will give <05414 +nathan > it unto you to possess
                          <03423 +yarash > it , a land <00776 +>erets > that floweth
                          <02100 +zuwb > with milk <02461 +chalab > and honey <01706
                          +d@bash > : I [ am ] the LORD <03068 +Y@hovah > your God
                          <00430 +>elohiym > , which <00834 +>aher > have separated
                          <00914 +badal > you {from} [ other ] people <05971 + .

                          from LEV 020 025 Ye shall therefore put difference <00914
                          +badal > between <00996 +beyn > clean <02889 +tahowr > beasts
                          <00929 +b@hemah > and unclean <02931 +tame> > , and between
                          <00996 +beyn > unclean <02931 +tame> > fowls <05775 +
                          and clean <02889 +tahowr > : and ye shall not make your souls
                          <05315 +nephesh > abominable <08262 +shaqats > by beast <00929
                          +b@hemah > , or by fowl <05775 + , or by any <03605
                          +kol > manner of living thing that creepeth <07430 +ramas > on
                          the ground <00127 +>adamah > , which <00834 +>aher > I have
                          separated <00914 +badal > {from} you as unclean <02930 +tame>
                          > .

                          from LEV 020 026 And ye shall be holy <06918 +qadowsh > unto
                          me : for I the LORD <03068 +Y@hovah > [ am ] holy <06918
                          +qadowsh > , and have severed <00914 +badal > you {from} [
                          other ] people <05971 + , that ye should be mine .

                          from LEV 021 007 They shall not take <03947 +laqach > a wife
                          <00802 +>ishshah > [ that is ] a whore <02181 +zanah > , or
                          profane <02491 +chalal > ; neither <03808 +lo> > shall they
                          take <03947 +laqach > a woman <00802 +>ishshah > put <01644
                          +garash > away {from} her husband <00376 +>iysh > : for he [
                          is ] holy <06918 +qadowsh > unto his God <00430 +>elohiym > .

                          from LEV 022 002 Speak <01696 +dabar > unto Aaron <00175
                          +>Aharown > and to his sons <01121 +ben > , that they separate
                          <05144 +nazar > themselves {from} the holy <06944 +qodesh >
                          things of the children <01121 +ben > of Israel <03478
                          +Yisra>el > , and that they profane <02490 +chalal > not my
                          holy <06944 +qodesh > name <08034 +shem > [ in those things ]
                          which <00834 +>aher > they hallow <06942 +qadash > unto me :
                          I [ am ] the LORD <03068 +Y@hovah > .

                          from LEV 022 003 Say <00559 +>amar > unto them , Whosoever [
                          he be ] of all <03605 +kol > your seed <02233 +zera< > among
                          your generations <01755 +dowr > , that goeth <07126 +qarab >
                          unto the holy <06944 +qodesh > things , which <00834 +>aher >
                          the children <01121 +ben > of Israel <03478 +Yisra>el > hallow
                          <06942 +qadash > unto the LORD <03068 +Y@hovah > , having his
                          uncleanness <02932 +tum>ah > upon him , that soul <05315
                          +nephesh > shall be cut <03772 +karath > off {from} my presence
                          <06440 +paniym > : I [ am ] the LORD <03068 +Y@hovah > .

                          from LEV 022 004 What <00376 +>iysh > man <00376 +>iysh >
                          soever of the seed <02233 +zera< > of Aaron <00175 +>Aharown >
                          [ is ] a leper <06879 +tsara< > , or <00176 +>ow > hath a
                          running <02100 +zuwb > issue <02100 +zuwb > ; he shall not
                          eat <00398 +>akal > of the holy <06944 +qodesh > things ,
                          until <05704 + he be clean <02891 +taher > . And whoso
                          toucheth <05060 +naga< > any <03605 +kol > thing [ that is ]
                          unclean <02931 +tame> > [ by ] the dead <05315 +nephesh > ,
                          or <00176 +>ow > a man <00376 +>iysh > whose <00834 +>aher >
                          seed goeth <03318 +yatsa> > {from} him ;

                          from LEV 022 025 Neither <03808 +lo> > {from} a stranger s
                          hand <03027 +yad > shall ye offer <07126 +qarab > the bread
                          <03899 +lechem > of your God <00430 +>elohiym > of any <03605
                          +kol > of these <00428 +>el - leh > ; because <03588 +kiy >
                          their corruption <04893 +mishchath > [ is ] in them , [ and
                          ] blemishes <03971 +m>uwm > [ be ] in them : they shall not
                          be accepted <07521 +ratsah > for you .

                          from LEV 022 027 When a bullock <07794 +showr > , or <00176
                          +>ow > a sheep <03775 +keseb > , or <00176 +>ow > a goat
                          <05795 + , is brought <03205 +yalad > forth <03205
                          +yalad > , then it shall be seven <07651 +sheba< > days <03117
                          +yowm > under <08478 +tachath > the dam <00517 +>em > ; and
                          {from} the eighth <08066 +sh@miyniy > day <03117 +yowm > and
                          thenceforth <01973 +hal@ah > it shall be accepted <07521
                          +ratsah > for an offering made by fire unto the LORD <03068
                          +Y@hovah > .

                          from LEV 023 015 . And ye shall count <05608 +caphar > unto
                          you from the morrow <04283 +mochorath > after the sabbath
                          <07676 +shabbath > , {from} the day <03117 +yowm > that ye
                          brought <00935 +bow> > the sheaf <06016 + of the wave
                          <08573 +t@nuwphah > offering ; seven <07651 +sheba< >
                          sabbaths <07676 +shabbath > shall be complete <08549 +tamiym >
                          :

                          from LEV 023 015 . And ye shall count <05608 +caphar > unto
                          you {from} the morrow <04283 +mochorath > after the sabbath
                          <07676 +shabbath > , from the day <03117 +yowm > that ye
                          brought <00935 +bow> > the sheaf <06016 + of the wave
                          <08573 +t@nuwphah > offering ; seven <07651 +sheba< >
                          sabbaths <07676 +shabbath > shall be complete <08549 +tamiym >
                          :

                          from LEV 023 029 For whatsoever <03605 +kol > soul <05315
                          +nephesh > [ it be ] that shall not be afflicted <06031
                          + in that same <06106 + day <03117 +yowm > ,
                          he shall be cut <03772 +karath > off {from} among his people
                          <05971 + .

                          from LEV 023 030 And whatsoever <03605 +kol > soul <05315
                          +nephesh > [ it be ] that doeth <06213 + any <03605
                          +kol > work <04399 +m@la>kah > in that same <06106 +
                          day <03117 +yowm > , the same <06106 + soul <05315
                          +nephesh > will I destroy <6> {from} among <07130 +qereb > his
                          people <05971 + .

                          from LEV 023 032 It [ shall be ] unto you a sabbath <07676
                          +shabbath > of rest <07677 +shabbathown > , and ye shall
                          afflict <06031 + your souls <05315 +nephesh > : in the
                          ninth <08672 +tesha< > [ day ] of the month <02320 +chodesh
                          > at even <06153 + , {from} even <06153 + unto
                          even <06153 + , shall ye celebrate <07673 +shabath >
                          your sabbath <07676 +shabbath > .

                          from LEV 024 003 Without <02351 +chuwts > the vail <06532
                          +poreketh > of the testimony <5715> , in the tabernacle <00168
                          +>ohel > of the congregation <04150 +mow , shall Aaron
                          <00175 +>Aharown > order <06186 + it {from} the evening
                          <06153 + unto the morning <01242 +boqer > before <06440
                          +paniym > the LORD <03068 +Y@hovah > continually <08548
                          +tamiyd > : [ it shall be ] a statute <02708 +chuqqah > for
                          ever <05769 + in your generations <01755 +dowr > .

                          from LEV 024 008 Every sabbath <07676 +shabbath > he shall set
                          it in order <06186 + before <06440 +paniym > the LORD
                          <03068 +Y@hovah > continually <08548 +tamiyd > , [ being
                          taken ] {from} the children <01121 +ben > of Israel <03478
                          +Yisra>el > by an everlasting <05769 + covenant <01285
                          +b@riyth > .

                          from LEV 025 041 And [ then ] shall he depart <03318 +yatsa>
                          > {from} thee , [ both ] he and his children <01121 +ben >
                          with him , and shall return <07725 +shuwb > unto his own
                          family <04940 +mishpachah > , and unto the possession <00272
                          +>achuzzah > of his fathers <1> shall he return <07725 +shuwb >
                          .

                          from LEV 025 050 And he shall reckon <02803 +chashab > with
                          him that bought <07069 +qanah > him {from} the year <08141
                          +shaneh > that he was sold <04376 +makar > to him unto the year
                          <08141 +shaneh > of jubile <03104 +yowbel > : and the price
                          <03701 +keceph > of his sale <04465 +mimkar > shall be
                          according unto the number <04557 +micpar > of years <08141
                          +shaneh > , according to the time of an hired <07916 +sakiyr >
                          servant <07916 +sakiyr > shall it be with him .

                          from LEV 026 036 And upon them that are left <07604 +sha>ar >
                          [ alive ] of you I will send <00935 +bow> > a faintness <04816
                          +morek > into their hearts <03824 +lebab > in the lands <00776
                          +>erets > of their enemies <00341 +>oyeb > ; and the sound
                          <06963 +qowl > of a shaken <05086 +nadaph > leaf <05929
                          + shall chase <07291 +radaph > them ; and they shall
                          flee <05127 +nuwc > , as fleeing <04499 +m@nuwcah > {from} a
                          sword <02719 +chereb > ; and they shall fall <05307 +naphal >
                          when none <00369 +>ayin > pursueth <07291 +radaph > .

                          from LEV 027 003 And thy estimation <06187 + shall be
                          of the male <02145 +zakar > {from} twenty <06242 +
                          years <08141 +shaneh > old <01121 +ben > even unto sixty
                          <08346 +shishshiym > years <08141 +shaneh > old <01121 +ben >
                          , even thy estimation <06187 + shall be fifty <02572
                          +chamishshiym > shekels <08255 +sheqel > of silver <03701
                          +keceph > , after the shekel <08255 +sheqel > of the sanctuary
                          <06944 +qodesh > .

                          from LEV 027 005 And if <00518 +>im > [ it be ] {from} five
                          <02568 +chamesh > years <08141 +shaneh > old <01121 +ben >
                          even unto twenty <06242 + years <08141 +shaneh > old
                          <01121 +ben > , then thy estimation <06187 + shall be
                          of the male <02145 +zakar > twenty <06242 + shekels
                          <08255 +sheqel > , and for the female <05347 +n@qebah > ten
                          <06235 + shekels <08255 +sheqel > .

                          from LEV 027 006 And if <00518 +>im > [ it be ] {from} a
                          month <02320 +chodesh > old <01121 +ben > even unto five
                          <02568 +chamesh > years <08141 +shaneh > old <01121 +ben > ,
                          then thy estimation <06187 + shall be of the male <02145
                          +zakar > five <02568 +chamesh > shekels <08255 +sheqel > of
                          silver <03701 +keceph > , and for the female <05347 +n@qebah
                          > thy estimation <06187 + [ shall be ] three <07969
                          +shalowsh > shekels <08255 +sheqel > of silver <03701 +keceph
                          > .

                          from LEV 027 007 And if <00518 +>im > [ it be ] {from} sixty
                          <08346 +shishshiym > years <08141 +shaneh > old <01121 +ben >
                          and above <04605 +ma ; if <00518 +>im > [ it be ] a
                          male <02145 +zakar > , then thy estimation <06187 +
                          shall be fifteen <06240 + shekels <08255 +sheqel > ,
                          and for the female <05347 +n@qebah > ten <06235 +
                          shekels <08255 +sheqel > .

                          from LEV 027 017 If <00518 +>im > he sanctify <06942 +qadash
                          > his field <07704 +sadeh > {from} the year <08141 +shaneh >
                          of jubile <03104 +yowbel > , according to thy estimation
                          <06187 + it shall stand <06965 +quwm > .

                          from LEV 027 018 But if <00518 +>im > he sanctify <06942
                          +qadash > his field <07704 +sadeh > after <00310 +>achar > the
                          jubile <03104 +yowbel > , then the priest <03548 +kohen >
                          shall reckon <02803 +chashab > unto him the money <03701
                          +keceph > according to the years <08141 +shaneh > that remain
                          <03498 +yathar > , even unto the year <08141 +shaneh > of the
                          jubile <03104 +yowbel > , and it shall be abated <01639
                          +gara< > {from} thy estimation <06187 + .

                          From NUM 001 003 {From} twenty <06242 + years <08141
                          +shaneh > old <01121 +ben > and upward <04605 +ma , all
                          <03605 +kol > that are able <03318 +yatsa> > to go <03318
                          +yatsa> > forth <03318 +yatsa> > to war <06635 +tsaba> > in
                          Israel <03478 +Yisra>el > : thou and Aaron <00175 +>Aharown >
                          shall number <06485 +paqad > them by their armies <06635
                          +tsaba> > .

                          from NUM 001 018 And they assembled <06950 +qahal > all <03605
                          +kol > the congregation <05712 + together on the first
                          <00259 +>echad > [ day ] of the second <08145 +sheniy >
                          month <02320 +chodesh > , and they declared their pedigrees
                          <03205 +yalad > after their families <04940 +mishpachah > ,
                          by the house <01004 +bayith > of their fathers <1> , according
                          to the number <04557 +micpar > of the names <08034 +shem > ,
                          {from} twenty <06242 + years <08141 +shaneh > old
                          <01121 +ben > and upward <04605 +ma , by their polls
                          <01538 +gulgoleth > .

                          from NUM 001 020 And the children <01121 +ben > of Reuben
                          <07205 +R@>uwben > , Israel s <03478 +Yisra>el > eldest
                          <01060 +b@kowr > son , by their generations <08435 +towl@dah
                          > , after their families <04940 +mishpachah > , by the house
                          <01004 +bayith > of their fathers <1> , according to the
                          number <04557 +micpar > of the names <08034 +shem > , by
                          their polls <01538 +gulgoleth > , every <03605 +kol > male
                          <02145 +zakar > {from} twenty <06242 + years <08141
                          +shaneh > old <01121 +ben > and upward <04605 +ma , all
                          <03605 +kol > that were able <03318 +yatsa> > to go <03318
                          +yatsa> > forth <03318 +yatsa> > to war <06635 +tsaba> > ;

                          from NUM 001 022 Of the children <01121 +ben > of Simeon
                          <08095 +Shim , by their generations <08435 +towl@dah > ,
                          after their families <04940 +mishpachah > , by the house
                          <01004 +bayith > of their fathers <1> , those that were
                          numbered <06485 +paqad > of them , according to the number
                          <04557 +micpar > of the names <08034 +shem > , by their polls
                          <01538 +gulgoleth > , every <03605 +kol > male <02145 +zakar
                          > {from} twenty <06242 + years <08141 +shaneh > old
                          <01121 +ben > and upward <04605 +ma , all <03605 +kol >
                          that were able <03318 +yatsa> > to go <03318 +yatsa> > forth
                          <03318 +yatsa> > to war <06635 +tsaba> > ;

                          from NUM 001 024 Of the children <01121 +ben > of Gad <01410
                          +Gad > , by their generations <08435 +towl@dah > , after
                          their families <04940 +mishpachah > , by the house <01004
                          +bayith > of their fathers <1> , according to the number <04557
                          +micpar > of the names <08034 +shem > , {from} twenty <06242
                          + years <08141 +shaneh > old <01121 +ben > and upward
                          <04605 +ma , all <03605 +kol > that were able <03318
                          +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> > to war
                          <06635 +tsaba> > ;

                          from NUM 001 026 Of the children <01121 +ben > of Judah <03063
                          +Y@huwdah > , by their generations <08435 +towl@dah > ,
                          after their families <04940 +mishpachah > , by the house
                          <01004 +bayith > of their fathers <1> , according to the
                          number <04557 +micpar > of the names <08034 +shem > , {from}
                          twenty <06242 + years <08141 +shaneh > old <01121
                          +ben > and upward <04605 +ma , all <03605 +kol > that
                          were able <03318 +yatsa> > to go <03318 +yatsa> > forth <03318
                          +yatsa> > to war <06635 +tsaba> > ;

                          from NUM 001 028 Of the children <01121 +ben > of Issachar
                          <03485 +Yissaskar > , by theirgenerations <08435 +towl@dah > ,
                          after their families <04940 +mishpachah > , by the house
                          <01004 +bayith > of their fathers <1> , according to the
                          number <04557 +micpar > of the names <08034 +shem > , {from}
                          twenty <06242 + years <08141 +shaneh > old <01121
                          +ben > and upward <04605 +ma , all <03605 +kol > that
                          were able <03318 +yatsa> > to go <03318 +yatsa> > forth <03318
                          +yatsa> > to war <06635 +tsaba> > ;

                          from NUM 001 030 Of the children <01121 +ben > of Zebulun
                          <02074 +Z@buwluwn > , by their generations <08435 +towl@dah >
                          , after their families <04940 +mishpachah > , by the house
                          <01004 +bayith > of their fathers <1> , according to the
                          number <04557 +micpar > of the names <08034 +shem > , {from}
                          twenty <06242 + years <08141 +shaneh > old <01121
                          +ben > and upward <04605 +ma , all <03605 +kol > that
                          were able <03318 +yatsa> > to go <03318 +yatsa> > forth <03318
                          +yatsa> > to war <06635 +tsaba> > ;

                          from NUM 001 032 Of the children <01121 +ben > of Joseph
                          <03130 +Yowceph > , [ namely ] , of the children <01121
                          +ben > of Ephraim <00669 +>Ephrayim > , by their generations
                          <08435 +towl@dah > , after their families <04940 +mishpachah
                          > , by the house <01004 +bayith > of their fathers <1> ,
                          according to the number <04557 +micpar > of the names <08034
                          +shem > , {from} twenty <06242 + years <08141
                          +shaneh > old <01121 +ben > and upward <04605 +ma , all
                          <03605 +kol > that were able <03318 +yatsa> > to go <03318
                          +yatsa> > forth <03318 +yatsa> > to war <06635 +tsaba> > ;

                          from NUM 001 034 Of the children <01121 +ben > of Manasseh
                          <04519 +M@nashsheh > , by their generations <08435 +towl@dah
                          > , after their families <04940 +mishpachah > , by the house
                          <01004 +bayith > of their fathers <1> , according to the
                          number <04557 +micpar > of the names <08034 +shem > , {from}
                          twenty <06242 + years <08141 +shaneh > old <01121
                          +ben > and upward <04605 +ma , all <03605 +kol > that
                          were able <03318 +yatsa> > to go <03318 +yatsa> > forth <03318
                          +yatsa> > to war <06635 +tsaba> > ;

                          from NUM 001 036 Of the children <01121 +ben > of Benjamin
                          <01144 +Binyamiyn > , by their generations <08435 +towl@dah >
                          , after their families <04940 +mishpachah > , by the house
                          <01004 +bayith > of their fathers <1> , according to the
                          number <04557 +micpar > of the names <08034 +shem > , {from}
                          twenty <06242 + years <08141 +shaneh > old <01121
                          +ben > and upward <04605 +ma , all <03605 +kol > that
                          were able <03318 +yatsa> > to go <03318 +yatsa> > forth <03318
                          +yatsa> > to war <06635 +tsaba> > ;

                          from NUM 001 038 Of the children <01121 +ben > of Dan <01835
                          +Dan > , by their generations <08435 +towl@dah > , after
                          their families <04940 +mishpachah > , by the house <01004
                          +bayith > of their fathers <1> , according to the number <04557
                          +micpar > of the names <08034 +shem > , {from} twenty <06242
                          + years <08141 +shaneh > old <01121 +ben > and upward
                          <04605 +ma , all <03605 +kol > that were able <03318
                          +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> > to war
                          <06635 +tsaba> > ;

                          from NUM 001 040 Of the children <01121 +ben > of Asher <00836
                          +>Asher > , by their generations <08435 +towl@dah > , after
                          their families <04940 +mishpachah > , by the house <01004
                          +bayith > of their fathers <1> , according to the number <04557
                          +micpar > of the names <08034 +shem > , {from} twenty <06242
                          + years <08141 +shaneh > old <01121 +ben > and upward
                          <04605 +ma , all <03605 +kol > that were able <03318
                          +yatsa> > to go <03318 +yatsa> > forth <03318 +yatsa> > to war
                          <06635 +tsaba> > ;

                          from NUM 001 042 Of the children <01121 +ben > of Naphtali
                          <05321 +Naphtaliy > , throughout their generations <08435
                          +towl@dah > , after their families <04940 +mishpachah > , by
                          the house <01004 +bayith > of their fathers <1> , according to
                          the number <04557 +micpar > of the names <08034 +shem > ,
                          {from} twenty <06242 + years <08141 +shaneh > old
                          <01121 +ben > and upward <04605 +ma , all <03605 +kol >
                          that were able <03318 +yatsa> > to go <03318 +yatsa> > forth
                          <03318 +yatsa> > to war <06635 +tsaba> > ;

                          from NUM 001 045 So were all <03605 +kol > those that were
                          numbered <06485 +paqad > of the children <01121 +ben > of
                          Israel <03478 +Yisra>el > , by the house <01004 +bayith > of
                          their fathers <1> , {from} twenty <06242 + years
                          <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
                          , all <03605 +kol > that were able <03318 +yatsa> > to go
                          <03318 +yatsa> > forth <03318 +yatsa> > to war <06635 +tsaba>
                          > in Israel <03478 +Yisra>el > ;

                          from NUM 003 012 And I , behold <02009 +hinneh > , I have
                          taken <03947 +laqach > the Levites <03881 +Leviyiy > {from}
                          among <08432 +tavek > the children <01121 +ben > of Israel
                          <03478 +Yisra>el > instead <08478 +tachath > of all <03605
                          +kol > the firstborn <01060 +b@kowr > that openeth <06363
                          +peter > the matrix <07358 +rechem > among the children <01121
                          +ben > of Israel <03478 +Yisra>el > : therefore the Levites
                          <03881 +Leviyiy > shall be mine ;

                          from NUM 003 015 Number <06485 +paqad > the children <01121
                          +ben > of Levi <03878 +Leviy > after the house <01004 +bayith
                          > of their fathers <1> , by their families <04940 +mishpachah
                          > : every <03605 +kol > male <02145 +zakar > {from} a month
                          <02320 +chodesh > old <01121 +ben > and upward <04605 +ma > shalt thou number <06485 +paqad > them .

                          from NUM 003 022 Those that were numbered <06485 +paqad > of
                          them , according to the number <04557 +micpar > of all <03605
                          +kol > the males <02145 +zakar > , {from} a month <02320
                          +chodesh > old <01121 +ben > and upward <04605 +ma , [
                          even ] those that were numbered <06485 +paqad > of them [
                          were ] seven <07651 +sheba< > thousand <00505 +>eleph > and
                          five <02568 +chamesh > hundred <03967 +me>ah > .

                          from NUM 003 028 In the number <04557 +micpar > of all <03605
                          +kol > the males <02145 +zakar > , {from} a month <02320
                          +chodesh > old <01121 +ben > and upward <04605 +ma , [
                          were ] eight <08083 +sh@moneh > thousand <00505 +>eleph > and
                          six <08337 +shesh > hundred <03967 +me>ah > , keeping <08104
                          +shamar > the charge <04931 +mishmereth > of the sanctuary
                          <06944 +qodesh > .

                          from NUM 003 034 And those that were numbered <06485 +paqad >
                          of them , according to the number <04557 +micpar > of all
                          <03605 +kol > the males <02145 +zakar > , {from} a month
                          <02320 +chodesh > old <01121 +ben > and upward <04605 +ma > , [ were ] six <08337 +shesh > thousand <00505 +>eleph >
                          and two hundred <03967 +me>ah > .

                          from NUM 003 039 All <03605 +kol > that were numbered <06485
                          +paqad > of the Levites <03881 +Leviyiy > , which <00834
                          +>aher > Moses <04872 +Mosheh > and Aaron <00175 +>Aharown >
                          numbered <06485 +paqad > at <05921 + the commandment
                          <06310 +peh > of the LORD <03068 +Y@hovah > , throughout
                          their families <04940 +mishpachah > , all <03605 +kol > the
                          males <02145 +zakar > {from} a month <02320 +chodesh > old
                          <01121 +ben > and upward <04605 +ma , [ were ] twenty
                          <06242 + and two <08147 +sh@nayim > thousand <00505
                          +>eleph > .

                          from NUM 003 040 . And the LORD <03068 +Y@hovah > said <00559
                          +>amar > unto Moses <04872 +Mosheh > , Number <06485 +paqad
                          > all <03605 +kol > the firstborn <01060 +b@kowr > of the
                          males <02145 +zakar > of the children <01121 +ben > of Israel
                          <03478 +Yisra>el > {from} a month <02320 +chodesh > old <01121
                          +ben > and upward <04605 +ma , and take <05375 +nasa> >
                          the number <04557 +micpar > of their names <08034 +shem > .

                          from NUM 003 043 And all <03605 +kol > the firstborn <01060
                          +b@kowr > males <02145 +zakar > by the number <04557 +micpar >
                          of names <08034 +shem > , {from} a month <02320 +chodesh >
                          old <01121 +ben > and upward <04605 +ma , of those that
                          were numbered <06485 +paqad > of them , were twenty <06242
                          + and two <08147 +sh@nayim > thousand <00505 +>eleph
                          > two <08147 +sh@nayim > hundred <03967 +me>ah > and
                          threescore <07657 +shib and thirteen <07969 +shalowsh
                          > .

                          from NUM 004 002 Take <05375 +nasa> > the sum <07218 +ro>sh >
                          of the sons <01121 +ben > of Kohath <06955 +Q@hath > {from}
                          among <08432 +tavek > the sons <01121 +ben > of Levi <03878
                          +Leviy > , after their families <04940 +mishpachah > , by the
                          house <01004 +bayith > of their fathers <1> ,

                          From NUM 004 003 {From} thirty <07970 +sh@lowshiym > years
                          <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
                          even until <05704 + fifty <02572 +chamishshiym > years
                          <08141 +shaneh > old <01121 +ben > , all <03605 +kol > that
                          enter <00935 +bow> > into the host <06635 +tsaba> > , to do
                          <06213 + the work <04399 +m@la>kah > in the tabernacle
                          <00168 +>ohel > of the congregation <04150 +mow .

                          from NUM 004 013 And they shall take away the ashes <01878
                          +dashen > {from} the altar <04196 +mizbeach > , and spread
                          <06566 +paras > a purple <00713 +>argaman > cloth <00899
                          +beged > thereon <05921 + :

                          from NUM 004 018 Cut <03772 +karath > ye not off the tribe
                          <07626 +shebet > of the families <04940 +mishpachah > of the
                          Kohathites <06956 +Qohathiy > {from} among <08432 +tavek > the
                          Levites <03881 +Leviyiy > :

                          From NUM 004 023 {From} thirty <07970 +sh@lowshiym > years
                          <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
                          until <05704 + fifty <02572 +chamishshiym > years <08141
                          +shaneh > old <01121 +ben > shalt thou number <06485 +paqad >
                          them ; all <03605 +kol > that enter <00935 +bow> > in to
                          perform <06633 +tsaba> > the service <05656 + , to
                          do <05647 + the work <05656 + in the
                          tabernacle <00168 +>ohel > of the congregation <04150 +mow > .

                          From NUM 004 030 {From} thirty <07970 +sh@lowshiym > years
                          <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
                          even unto fifty <02572 +chamishshiym > years <08141 +shaneh >
                          old <01121 +ben > shalt thou number <06485 +paqad > them ,
                          every <03605 +kol > one that entereth <00935 +bow> > into the
                          service <06635 +tsaba> > , to do <05647 + the work
                          <05656 + of the tabernacle <00168 +>ohel > of the
                          congregation <04150 +mow .

                          From NUM 004 035 {From} thirty <07970 +sh@lowshiym > years
                          <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
                          even unto fifty <02572 +chamishshiym > years <08141 +shaneh >
                          old <01121 +ben > , every <03605 +kol > one that entereth
                          <00935 +bow> > into the service <06635 +tsaba> > , for the
                          work <05656 + in the tabernacle <00168 +>ohel > of
                          the congregation <04150 +mow :

                          From NUM 004 039 {From} thirty <07970 +sh@lowshiym > years
                          <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
                          even unto fifty <02572 +chamishshiym > years <08141 +shaneh >
                          old <01121 +ben > , every <03605 +kol > one that entereth
                          <00935 +bow> > into the service <06635 +tsaba> > , for the
                          work <05656 + in the tabernacle <00168 +>ohel > of
                          the congregation <04150 +mow ,

                          From NUM 004 043 {From} thirty <07970 +sh@lowshiym > years
                          <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
                          even unto fifty <02572 +chamishshiym > years <08141 +shaneh >
                          old <01121 +ben > , every <03605 +kol > one that entereth
                          <00935 +bow> > into the service <06635 +tsaba> > , for the
                          work <05656 + in the tabernacle <00168 +>ohel > of
                          the congregation <04150 +mow ,

                          From NUM 004 047 {From} thirty <07970 +sh@lowshiym > years
                          <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
                          even unto fifty <02572 +chamishshiym > years <08141 +shaneh >
                          old <01121 +ben > , every <03605 +kol > one that came <00935
                          +bow> > to do <05647 + the service <05656 + of
                          the ministry <05656 + , and the service <05656
                          + of the burden <04853 +massa> > in the tabernacle
                          <00168 +>ohel > of the congregation <04150 +mow ,

                          from NUM 005 013 And a man <00376 +>iysh > lie <07901 +shakab
                          > with her carnally <02233 +zera< > , and it be hid <05956
                          + {from} the eyes <05869 + of her husband <00376
                          +>iysh > , and be kept <05641 +cathar > close <05956 +
                          , and she be defiled <02930 +tame> > , and [ there be ] no
                          <00369 +>ayin > witness <05707 + against her , neither
                          <03808 +lo> > she be taken <08610 +taphas > [ with the manner
                          ] ;

                          from NUM 005 019 And the priest <03548 +kohen > shall charge
                          <07650 +shaba< > her by an oath <07650 +shaba< > , and say
                          <00559 +>amar > unto the woman <00802 +>ishshah > , If <00518
                          +>im > no <03808 +lo> > man <00376 +>iysh > have lain <07901
                          +shakab > with thee , and if <00518 +>im > thou hast not gone
                          <07847 +satah > aside <07847 +satah > to uncleanness <02932
                          +tum>ah > [ with another ] instead <08478 +tachath > of thy
                          husband <00376 +>iysh > , be thou free <05352 +naqah > {from}
                          this bitter <04751 +mar > water <04325 +mayim > that causeth
                          the curse <00779 +>arar > :

                          from NUM 005 031 Then shall the man <00376 +>iysh > be
                          guiltless <05352 +naqah > {from} iniquity <05771 + ,
                          and this <01931 +huw> > woman <00802 +>ishshah > shall bear
                          <05375 +nasa> > her iniquity <05771 + .

                          from NUM 006 003 He shall separate <05144 +nazar > [ himself
                          ] {from} wine <03196 +yayin > and strong drink <07941 +shekar
                          > , and shall drink <08354 +shathah > no <03808 +lo> >
                          vinegar <02558 +chomets > of wine <03196 +yayin > , or
                          vinegar <02558 +chomets > of strong drink <07941 +shekar > ,
                          neither <03808 +lo> > shall he drink <08354 +shathah > any
                          <03605 +kol > liquor <04952 +mishrah > of grapes <06025
                          + , nor <03808 +lo> > eat <00398 +>akal > moist <03892
                          +lach > grapes <06025 + , or dried <03002 +yabesh > .

                          from NUM 006 004 All <03605 +kol > the days <03117 +yowm > of
                          his separation <05145 +nezer > shall he eat <00398 +>akal >
                          nothing <03808 +lo> > that is made <06213 + of the vine
                          <03196 +yayin > tree , {from} the kernels <02785 +chartsan >
                          even to the husk <02085 +zag > .

                          from NUM 007 089 And when Moses <04872 +Mosheh > was gone
                          <00935 +bow> > into <00413 +>el > the tabernacle <00168
                          +>ohel > of the congregation <04150 +mow to speak <01696
                          +dabar > with him , then he heard <08085 +shama< > the voice
                          <06963 +qowl > of one speaking <01696 +dabar > unto him from
                          off <05921 + the mercy <03727 +kapporeth > seat that [
                          was ] upon the ark <00727 +>arown > of testimony <5715> ,
                          {from} between <00996 +beyn > the two <08147 +sh@nayim >
                          cherubims <03742 +k@ruwb > : and he spake <01696 +dabar > unto
                          him .

                          from NUM 007 089 And when Moses <04872 +Mosheh > was gone
                          <00935 +bow> > into <00413 +>el > the tabernacle <00168
                          +>ohel > of the congregation <04150 +mow to speak <01696
                          +dabar > with him , then he heard <08085 +shama< > the voice
                          <06963 +qowl > of one speaking <01696 +dabar > unto him {from}
                          off <05921 + the mercy <03727 +kapporeth > seat that [
                          was ] upon the ark <00727 +>arown > of testimony <5715> ,
                          from between <00996 +beyn > the two <08147 +sh@nayim >
                          cherubims <03742 +k@ruwb > : and he spake <01696 +dabar > unto
                          him .

                          from NUM 008 006 Take <03947 +laqach > the Levites <03881
                          +Leviyiy > {from} among <08432 +tavek > the children <01121
                          +ben > of Israel <03478 +Yisra>el > , and cleanse <02891
                          +taher > them .

                          from NUM 008 014 Thus shalt thou separate <00914 +badal > the
                          Levites <03881 +Leviyiy > {from} among <08432 +tavek > the
                          children <01121 +ben > of Israel <03478 +Yisra>el > : and the
                          Levites <03881 +Leviyiy > shall be mine .

                          from NUM 008 016 For they [ are ] wholly given <05414
                          +nathan > unto me {from} among <08432 +tavek > the children
                          <01121 +ben > of Israel <03478 +Yisra>el > ; instead <08478
                          +tachath > of such as open <06363 +peter > every <03605 +kol >
                          womb <07358 +rechem > , [ even instead of ] the firstborn
                          <01060 +b@kowr > of all <03605 +kol > the children <01121
                          +ben > of Israel <03478 +Yisra>el > , have I taken <03947
                          +laqach > them unto me .

                          from NUM 008 019 And I have given <05414 +nathan > the Levites
                          <03881 +Leviyiy > [ as ] a gift to Aaron <00175 +>Aharown >
                          and to his sons <01121 +ben > {from} among <08432 +tavek > the
                          children <01121 +ben > of Israel <03478 +Yisra>el > , to do
                          <05647 + the service <05656 + of the children
                          <01121 +ben > of Israel <03478 +Yisra>el > in the tabernacle
                          <00168 +>ohel > of the congregation <04150 +mow , and to
                          make an atonement <03722 +kaphar > for the children <01121
                          +ben > of Israel <03478 +Yisra>el > : that there be no <03808
                          +lo> > plague <05063 +negeph > among the children <01121 +ben
                          > of Israel <03478 +Yisra>el > , when the children <01121
                          +ben > of Israel <03478 +Yisra>el > come <05066 +nagash > nigh
                          <05066 +nagash > unto the sanctuary <06944 +qodesh > .

                          from NUM 008 024 This <02063 +zo>th > [ is it ] that [
                          belongeth ] unto the Levites <03881 +Leviyiy > : {from} twenty
                          <06242 + and five <02568 +chamesh > years <08141
                          +shaneh > old <01121 +ben > and upward <04605 +ma they
                          shall go <00935 +bow> > in to wait <06633 +tsaba> > upon the
                          service <05656 + of the tabernacle <00168 +>ohel > of
                          the congregation <04150 +mow :

                          from NUM 008 025 And {from} the age <01121 +ben > of fifty
                          <02572 +chamishshiym > years <08141 +shaneh > they shall cease
                          <07725 +shuwb > waiting <06635 +tsaba> > upon the service
                          <05656 + [ thereof ] , and shall serve <05647
                          + no <03808 +lo> > more <05750 + :

                          from NUM 009 013 But the man <00376 +>iysh > that [ is ]
                          clean <02889 +tahowr > , and is not in a journey <01870
                          +derek > , and forbeareth <02308 +chadal > to keep <06213
                          + the passover <06453 +pecach > , even the same <01931
                          +huw> > soul <05315 +nephesh > shall be cut <03772 +karath >
                          off {from} among his people <05971 + : because <03588
                          +kiy > he brought <07126 +qarab > not the offering <07133
                          +qorban > of the LORD <03068 +Y@hovah > in his appointed <04150
                          +mow season <04150 +mow , that man <00376 +>iysh >
                          shall bear <05375 +nasa> > his sin <02399 +chet> > .

                          from NUM 009 017 And when <06310 +peh > the cloud <06051
                          + was taken <05927 + up {from} the tabernacle
                          <00168 +>ohel > , then after <00310 +>achar > that the
                          children <01121 +ben > of Israel <03478 +Yisra>el > journeyed
                          <05265 +naca< > : and in the place <04725 +maqowm > where
                          <00834 +>aher > the cloud <06051 + abode <07931
                          +shakan > , there <08033 +sham > the children <01121 +ben >
                          of Israel <03478 +Yisra>el > pitched <02583 +chanah > their
                          tents .

                          from NUM 009 021 And [ so ] it was , when <00834 +>aher >
                          the cloud <06051 + abode <01961 +hayah > {from} even
                          <06153 + unto the morning <01242 +boqer > , and [
                          that ] the cloud <06051 + was taken <05927 + up
                          in the morning <01242 +boqer > , then they journeyed <05265
                          +naca< > : whether <00176 +>ow > [ it was ] by day <03119
                          +yowmam > or by night <03915 +layil > that the cloud <06051
                          + was taken <05927 + up , they journeyed <05265
                          +naca< > .

                          from NUM 010 009 And if <03588 +kiy > ye go <00935 +bow> > to
                          war <04421 +milchamah > in your land <00776 +>erets > against
                          <05921 + the enemy <00341 +>oyeb > that oppresseth <06887
                          +tsarar > you , then ye shall blow <07321 +ruwa< > an alarm
                          <07321 +ruwa< > with the trumpets <02689 +chatsots@rah > ;
                          and ye shall be remembered <02142 +zakar > before <06440
                          +paniym > the LORD <03068 +Y@hovah > your God <00430 +>elohiym
                          > , and ye shall be saved <03467 +yasha< > {from} your enemies
                          <00341 +>oyeb > .

                          from NUM 010 011 . And it came <01961 +hayah > to pass on the
                          twentieth <06242 + [ day ] of the second <08145
                          +sheniy > month <02320 +chodesh > , in the second <08145
                          +sheniy > year <08141 +shaneh > , that the cloud <06051
                          + was taken <05927 + up {from} off <05921 +
                          the tabernacle <04908 +mishkan > of the testimony <5715> .

                          from NUM 010 033 And they departed <05265 +naca< > {from} the
                          mount <02022 +har > of the LORD <03068 +Y@hovah > three <07969
                          +shalowsh > days <03117 +yowm > journey <01870 +derek > :
                          and the ark <00727 +>arown > of the covenant <01285 +b@riyth >
                          of the LORD <03068 +Y@hovah > went <05265 +naca< > before
                          <06440 +paniym > them in the three <07969 +shalowsh > days
                          <03117 +yowm > journey <01870 +derek > , to search <08446
                          +tuwr > out a resting <04496 +m@nuwchah > place for them .

                          from NUM 011 031 . And there went <05265 +naca< > forth
                          <05265 +naca< > a wind <07307 +ruwach >from the LORD <03068
                          +Y@hovah > , and brought <01468 +guwz > quails <07958 +s@lav
                          > {from} the sea <03220 +yam > , and let [ them ] fall
                          <05203 +natash > by the camp <04264 +machaneh > , as it were
                          a day s <03117 +yowm > journey <01870 +derek > on this <03541
                          +koh > side <03541 +koh > , and as it were a day s <03117
                          +yowm > journey <01870 +derek > on the other <03541 +koh >
                          side <03541 +koh > , round <05439 +cabiyb > about the camp
                          <04264 +machaneh > , and as it were two cubits <00520 +>ammah
                          > [ high ] upon the face <06440 +paniym > of the earth <00776
                          +>erets > .

                          from NUM 011 035 [ And ] the people <05971 + journeyed
                          <05265 +naca< > {from} Kibrothhattaavah <06914 +Qibrowth hat -
                          Ta>a - vah > unto Hazeroth <02698 +Chatserowth > ; and abode
                          <01961 +hayah > at Hazeroth <02698 +Chatserowth > .

                          from NUM 012 010 . And the cloud <06051 + departed
                          <05493 +cuwr > {from} off <05921 + the tabernacle <00168
                          +>ohel > ; and , behold <02009 +hinneh > , Miriam <04813
                          +Miryam > [ became ] leprous <06879 +tsara< > , [ white ]
                          as snow <07950 +sheleg > : and Aaron <00175 +>Aharown > looked
                          <06437 +panah > upon Miriam <04813 +Miryam > , and , behold
                          <02009 +hinneh > , [ she was ] leprous <06879 +tsara< > .

                          from NUM 012 014 And the LORD <03068 +Y@hovah > said <00559
                          +>amar > unto Moses <04872 +Mosheh > , If her father <1> had
                          but spit <03417 +yaraq > in her face <06440 +paniym > ,
                          should she not be ashamed <03637 +kalam > seven <07651 +sheba<
                          > days <03117 +yowm > ? let her be shut <05462 +cagar > out
                          {from} the camp <04264 +machaneh > seven <07651 +sheba< > days
                          <03117 +yowm > , and after <00310 +>achar > that let her be
                          received <00622 +>acaph > in [ again ] .

                          from NUM 012 015 And Miriam <04813 +Miryam > was shut <05462
                          +cagar > out {from} the camp <04264 +machaneh > seven <07651
                          +sheba< > days <03117 +yowm > : and the people <05971 +
                          journeyed <05265 +naca< > not till <05704 + Miriam <04813
                          +Miryam > was brought <00622 +>acaph > in [ again <07725
                          +shuwb > ] .

                          from NUM 012 016 And afterward <00310 +>achar > the people
                          <05971 + removed <05265 +naca< > {from} Hazeroth <02698
                          +Chatserowth > , and pitched <02583 +chanah > in the
                          wilderness <04057 +midbar > of Paran <06290 +Pa>ran > .

                          from NUM 013 003 And Moses <04872 +Mosheh > by the commandment
                          <06310 +peh > of the LORD <03068 +Y@hovah > sent <07971
                          +shalach > them {from} the wilderness <04057 +midbar > of Paran
                          <06290 +Pa>ran > : all <03605 +kol > those men <00582
                          +>enowsh > [ were ] heads <07218 +ro>sh > of the children
                          <01121 +ben > of Israel <03478 +Yisra>el > .

                          from NUM 013 021 . So they went <05927 + up , and
                          searched <08446 +tuwr > the land <00776 +>erets > {from} the
                          wilderness <04057 +midbar > of Zin <06790 +Tsin > unto Rehob
                          <07340 +R@chob > , as men come <00935 +bow> > to Hamath
                          <02574 +Chamath > .

                          from NUM 013 023 And they came <00935 +bow> > unto the brook
                          <05158 +nachal > of Eshcol <00812 +>Eshkol > , and cut <03772
                          +karath > down {from} thence <08033 +sham > a branch <02156
                          +z@mowrah > with one <00259 +>echad > cluster <00811 +>eshkowl
                          > of grapes <06025 + , and they bare <05375 +nasa> >
                          it between <00996 +beyn > two <08147 +sh@nayim > upon a staff
                          <04132 +mowt > ; and [ they brought ] of the pomegranates
                          <07416 +rimmown > , and of the figs <08384 +t@>en > .

                          from NUM 013 024 The place <04725 +maqowm > was called <07121
                          +qara> > the brook <05158 +nachal > Eshcol <00812 +>Eshkol > ,
                          because of the cluster <00811 +>eshkowl > of grapes which
                          <00834 +>aher > the children <01121 +ben > of Israel <03478
                          +Yisra>el > cut <03772 +karath > down {from} thence <08033
                          +sham > .

                          from NUM 013 025 And they returned <07725 +shuwb > {from}
                          searching <08446 +tuwr > of the land <00776 +>erets > after
                          <07093 +qets > forty <00705 +>arba days <03117 +yowm > .

                          from NUM 014 009 Only <00389 +>ak > rebel <04775 +marad > not
                          ye against the LORD <03068 +Y@hovah > , neither <00408 +>al >
                          fear <03372 +yare> > ye the people <05971 + of the land
                          <00776 +>erets > ; for they [ are ] bread <03899 +lechem >
                          for us : their defence <06738 +tsel > is departed <05493 +cuwr
                          > {from} them , and the LORD <03068 +Y@hovah > [ is ] with
                          us : fear <03372 +yare> > them not .

                          from NUM 014 013 And Moses <04872 +Mosheh > said <00559
                          +>amar > unto the LORD <03068 +Y@hovah > , Then the Egyptians
                          <04714 +Mitsrayim > shall hear <08085 +shama< > [ it ] , (
                          for thou broughtest <05927 + up this <02088 +zeh >
                          people <05971 + in thy might <03581 +koach > {from} among
                          <07130 +qereb > them ; )

                          from NUM 014 019 Pardon <05545 +calach > , I beseech <04994
                          +na> > thee , the iniquity <05771 + of this <02088
                          +zeh > people <05971 + according unto the greatness <01433
                          +godel > of thy mercy <02617 +checed > , and as thou hast
                          forgiven <05375 +nasa> > this <02088 +zeh > people <05971
                          + , {from} Egypt <04714 +Mitsrayim > even until <05704
                          + now <02008 +hennah > .

                          from NUM 014 029 Your carcases <06297 +peger > shall fall
                          <05307 +naphal > in this <02088 +zeh > wilderness <04057
                          +midbar > ; and all <03605 +kol > that were numbered <06485
                          +paqad > of you , according to your whole <03605 +kol > number
                          <04557 +micpar > , {from} twenty <06242 + years
                          <08141 +shaneh > old <01121 +ben > and upward <04605 +ma
                          , which <00834 +>aher > have murmured <03885 +luwn > against
                          <05921 + me ,

                          from NUM 014 043 For the Amalekites <06003 + and
                          the Canaanites <03669 +K@na [ are ] there <08033
                          +sham > before <06440 +paniym > you , and ye shall fall <05307
                          +naphal > by the sword <02719 +chereb > : because ye are
                          turned <07725 +shuwb > away <00310 +>achar > {from} the LORD
                          <03068 +Y@hovah > , therefore the LORD <03068 +Y@hovah > will
                          not be with you .

                          from NUM 015 023 [ Even ] all <03605 +kol > that the LORD
                          <03068 +Y@hovah > hath commanded <06680 +tsavah > you by the
                          hand <03027 +yad > of Moses <04872 +Mosheh > , {from} the day
                          <03117 +yowm > that the LORD <03068 +Y@hovah > commanded
                          <06680 +tsavah > [ Moses ] , and henceforward <01973
                          +hal@ah > among your generations <01755 +dowr > ;

                          from NUM 015 030 . But the soul <05315 +nephesh > that doeth
                          <06213 + [ ought ] presumptuously <03027 +yad > , [
                          whether <04480 +min > he be ] born <00249 +>ezrach > in the
                          land <00249 +>ezrach > , or a stranger <01616 +ger > , the
                          same <01931 +huw> > reproacheth <01442 +gadaph > the LORD
                          <03068 +Y@hovah > ; and that soul <05315 +nephesh > shall be
                          cut <03772 +karath > off {from} among <07130 +qereb > his
                          people <05971 + .

                          from NUM 016 009 [ Seemeth it but ] a small <04592 +m@
                          thing unto you , that the God <00430 +>elohiym > of Israel
                          <03478 +Yisra>el > hath separated <00914 +badal > you {from}
                          the congregation <05712 + of Israel <03478 +Yisra>el > ,
                          to bring <07126 +qarab > you near <07138 +qarowb > to
                          himself to do <05647 + the service <05656 + of
                          the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah >
                          , and to stand <05975 + before <06440 +paniym > the
                          congregation <05712 + to minister <08334 +sharath >
                          unto them ?

                          from NUM 016 015 And Moses <04872 +Mosheh > was very <03966
                          +m@ wroth <02734 +charah > , and said <00559 +>amar >
                          unto the LORD <03068 +Y@hovah > , Respect <06437 +panah > not
                          thou their offering <04503 +minchah > : I have not taken <05375
                          +nasa> > one <00259 +>echad > ass <02543 +chamowr > {from}
                          them , neither <03808 +lo> > have I hurt <07489 +ra one
                          <00259 +>echad > of them .

                          from NUM 016 021 Separate <00914 +badal > yourselves {from}
                          among <08432 +tavek > this <02063 +zo>th > congregation <05712
                          + , that I may consume <03615 +kalah > them in a
                          moment <07281 +rega< > .

                          from NUM 016 024 Speak <01696 +dabar > unto the congregation
                          <05712 + , saying <00559 +>amar > , Get <05927
                          + you up {from} about <05439 +cabiyb > the tabernacle
                          <04908 +mishkan > of Korah <07141 +Qorach > , Dathan <01885
                          +Dathan > , and Abiram <48> .

                          from NUM 016 026 And he spake <01696 +dabar > unto the
                          congregation <05712 + , saying <00559 +>amar > ,
                          Depart <05493 +cuwr > , I pray <04994 +na> > you , {from}
                          the tents <00168 +>ohel > of these <00428 +>el - leh > wicked
                          <07563 +rasha< > men <00582 +>enowsh > , and touch <05060
                          +naga< > nothing of theirs <01992 +hem > , lest <06435 +pen >
                          ye be consumed <05595 +caphah > in all <03605 +kol > their
                          sins <02403 +chatta>ah > .

                          from NUM 016 027 So they gat <05927 + up {from} the
                          tabernacle <04908 +mishkan > of Korah <07141 +Qorach > ,
                          Dathan <01885 +Dathan > , and Abiram <48> , on every <00376
                          +>iysh > side <05439 +cabiyb > : and Dathan <01885 +Dathan >
                          and Abiram <48> came <03318 +yatsa> > out , and stood <05324
                          +natsab > in the door <06607 +pethach > of their tents <00168
                          +>ohel > , and their wives <00802 +>ishshah > , and their
                          sons <01121 +ben > , and their little <02945 +taph > children
                          <02945 +taph > .

                          from NUM 016 033 They , and all <03605 +kol > that [
                          appertained ] to them , went <03381 +yarad > down <03381
                          +yarad > alive <02416 +chay > into the pit <07585 +sh@>owl > ,
                          and the earth <00776 +>erets > closed <03680 +kacah > upon
                          them : and they perished <6> {from} among <08432 +tavek > the
                          congregation <06951 +qahal > .

                          from NUM 016 035 . And there came <03318 +yatsa> > out a fire
                          <00784 +>esh > {from} the LORD <03068 +Y@hovah > , and
                          consumed <00398 +>akal > the two hundred <03967 +me>ah > and
                          fifty <02572 +chamishshiym > men <00376 +>iysh > that offered
                          <07126 +qarab > incense <07004 +q@toreth > .

                          from NUM 016 045 Get <07426 +ramam > you up {from} among
                          <08432 +tavek > this <02063 +zo>th > congregation <05712
                          + , that I may consume <03615 +kalah > them as in a
                          moment <07281 +rega< > . And they fell <05307 +naphal > upon
                          their faces <06440 +paniym > .

                          from NUM 016 046 And Moses <04872 +Mosheh > said <00559
                          +>amar > unto Aaron <00175 +>Aharown > , Take <03947 +laqach
                          > a censer <04289 +machtah > , and put <05414 +nathan > fire
                          <00784 +>esh > therein <05921 + from off <05921 +
                          the altar <04196 +mizbeach > , and put <07760 +suwm > on
                          incense <07004 +q@toreth > , and go <03212 +yalak > quickly
                          <04120 +m@herah > unto the congregation <05712 + , and
                          make an atonement <03722 +kaphar > for them : for there is
                          wrath <07110 +qetseph > gone <03318 +yatsa> > out {from} the
                          LORD <03068 +Y@hovah > ; the plague <05063 +negeph > is begun
                          <02490 +chalal > .

                          from NUM 016 046 And Moses <04872 +Mosheh > said <00559
                          +>amar > unto Aaron <00175 +>Aharown > , Take <03947 +laqach
                          > a censer <04289 +machtah > , and put <05414 +nathan > fire
                          <00784 +>esh > therein <05921 + {from} off <05921 +
                          the altar <04196 +mizbeach > , and put <07760 +suwm > on
                          incense <07004 +q@toreth > , and go <03212 +yalak > quickly
                          <04120 +m@herah > unto the congregation <05712 + , and
                          make an atonement <03722 +kaphar > for them : for there is
                          wrath <07110 +qetseph > gone <03318 +yatsa> > out from the
                          LORD <03068 +Y@hovah > ; the plague <05063 +negeph > is begun
                          <02490 +chalal > .

                          from NUM 017 005 And it shall come <01961 +hayah > to pass ,
                          [ that ] the man s <00376 +>iysh > rod <04294 +matteh > ,
                          whom <00834 +>aher > I shall choose <00977 +bachar > , shall
                          blossom <06524 +parach > : and I will make to cease <07918
                          +shakak > {from} me the murmurings <08519 +t@luwnah > of the
                          children <01121 +ben > of Israel <03478 +Yisra>el > , whereby
                          <00834 +>aher > they murmur <03885 +luwn > against <05921
                          + you .

                          from NUM 017 009 And Moses <04872 +Mosheh > brought <03318
                          +yatsa> > out all <03605 +kol > the rods <04294 +matteh >
                          {from} before <06440 +paniym > the LORD <03068 +Y@hovah > unto
                          all <03605 +kol > the children <01121 +ben > of Israel <03478
                          +Yisra>el > : and they looked <07200 +ra>ah > , and took
                          <03947 +laqach > every man <00376 +>iysh > his rod <04294
                          +matteh > .

                          from NUM 017 010 And the LORD <03068 +Y@hovah > said <00559
                          +>amar > unto Moses <04872 +Mosheh > , Bring <07725 +shuwb >
                          Aaron s <00175 +>Aharown > rod <04294 +matteh > again <07725
                          +shuwb > before <06440 +paniym > the testimony <5715> , to be
                          kept <04931 +mishmereth > for a token <00226 +>owth > against
                          the rebels <04805 +m@riy > ; and thou shalt quite <03615
                          +kalah > take <03615 +kalah > away their murmurings <08519
                          +t@luwnah > {from} me , that they die <04191 +muwth > not .

                          from NUM 018 006 And I , behold <02009 +hinneh > , I have
                          taken <03947 +laqach > your brethren <00251 +>ach > the
                          Levites <03881 +Leviyiy > {from} among <08432 +tavek > the
                          children <01121 +ben > of Israel <03478 +Yisra>el > : to you
                          [ they are ] given <05414 +nathan > [ as ] a gift <04979
                          +mattanah > for the LORD <03068 +Y@hovah > , to do <05647
                          + the service <05656 + of the tabernacle <00168
                          +>ohel > of the congregation <04150 +mow .

                          from NUM 018 009 This <02088 +zeh > shall be thine of the most
                          <06944 +qodesh > holy <06944 +qodesh > things , [ reserved ]
                          {from} the fire <00784 +>esh > : every <03605 +kol > oblation
                          <07133 +qorban > of theirs , every <03605 +kol > meat
                          offering <04503 +minchah > of theirs , and every <03605 +kol
                          > sin <02403 +chatta>ah > offering of theirs , and every
                          <03605 +kol > trespass <00817 +>asham > offering of theirs ,
                          which <00834 +>aher > they shall render <07725 +shuwb > unto
                          me , [ shall be ] most <06944 +qodesh > holy <06944 +qodesh
                          > for thee and for thy sons <01121 +ben > .

                          from NUM 018 016 And those that are to be redeemed <06299
                          +padah > {from} a month <2320chodesh > old <01121 +ben > shalt
                          thou redeem <06299 +padah > , according to thine estimation
                          <06187 + , for the money <03701 +keceph > of five
                          <02568 +chamesh > shekels <08255 +sheqel > , after the shekel
                          <08255 +sheqel > of the sanctuary <06944 +qodesh > , which
                          <01958 +hiy > [ is ] twenty <06242 + gerahs <01626
                          +gerah > .

                          from NUM 018 026 Thus speak <01696 +dabar > unto the Levites
                          <03881 +Leviyiy > , and say <00559 +>amar > unto them , When
                          <03588 +kiy > ye take <03947 +laqach > of the children <01121
                          +ben > of Israel <03478 +Yisra>el > the tithes <04643 +ma > which <00834 +>aher > I have given <05414 +nathan > you
                          {from} them for your inheritance <05159 +nachalah > , then ye
                          shall offer <07311 +ruwm > up an heave <08641 +t@ruwmah >
                          offering <08641 +t@ruwmah > of it for the LORD <03068 +Y@hovah
                          > , [ even ] a tenth <04643 +ma [ part ] of the
                          tithe <04643 +ma .

                          from NUM 018 030 Therefore thou shalt say <00559 +>amar > unto
                          them , When ye have heaved <07311 +ruwm > the best <02459
                          +cheleb > thereof {from} it , then it shall be counted <02803
                          +chashab > unto the Levites <03881 +Leviyiy > as the increase
                          <08393 +t@buw>ah > of the threshingfloor <01637 +goren > ,
                          and as the increase <08393 +t@buw>ah > of the winepress <03342
                          +yeqeb > .

                          from NUM 018 032 And ye shall bear <05375 +nasa> > no <03808
                          +lo> > sin <02399 +chet> > by reason <05921 + of it ,
                          when ye have heaved <07311 +ruwm > {from} it the best <02459
                          +cheleb > of it : neither <03808 +lo> > shall ye pollute <02490
                          +chalal > the holy <06944 +qodesh > things of the children
                          <01121 +ben > of Israel <03478 +Yisra>el > , lest <03808
                          +lo> > ye die <04191 +muwth > .

                          from NUM 019 013 Whosoever <03605 +kol > toucheth <05060
                          +naga< > the dead <04191 +muwth > body <05315 +nephesh > of
                          any <03605 +kol > man <00120 +>adam > that is dead <04191
                          +muwth > , and purifieth <02398 +chata> > not himself ,
                          defileth <02930 +tame> > the tabernacle <04908 +mishkan > of
                          the LORD <03068 +Y@hovah > ; and that soul <05315 +nephesh >
                          shall be cut <03772 +karath > off {from} Israel <03478
                          +Yisra>el > : because <03588 +kiy > the water <04325 +mayim >
                          of separation <05079 +niddah > was not sprinkled <02236 +zaraq
                          > upon him , he shall be unclean <02931 +tame> > ; his
                          uncleanness <02932 +tum>ah > [ is ] yet <05750 + upon
                          him .

                          from NUM 019 020 But the man <00376 +>iysh > that shall be
                          unclean <02930 +tame> > , and shall not purify <02398 +chata>
                          > himself , that soul <05315 +nephesh > shall be cut <03772
                          +karath > off {from} among <08432 +tavek > the congregation
                          <06951 +qahal > , because <03588 +kiy > he hath defiled
                          <02930 +tame> > the sanctuary <04720 +miqdash > of the LORD
                          <03068 +Y@hovah > : the water <04325 +mayim > of separation
                          <05079 +niddah > hath not been <01961 +hayah > sprinkled
                          <02236 +zaraq > upon him ; he [ is ] unclean <02931 +tame>
                          > .

                          from NUM 020 006 And Moses <04872 +Mosheh > and Aaron <00175
                          +>Aharown > went <00935 +bow> > {from} the presence <06440
                          +paniym > of the assembly <06951 +qahal > unto the door <06607
                          +pethach > of the tabernacle <00168 +>ohel > of the
                          congregation <04150 +mow , and they fell <05307 +naphal
                          > upon their faces <06440 +paniym > : and the glory <03519
                          +kabowd > of the LORD <03068 +Y@hovah > appeared <07200 +ra>ah
                          > unto them .

                          from NUM 020 009 And Moses <04872 +Mosheh > took <03947
                          +laqach > the rod <04294 +matteh > {from} before <06440
                          +paniym > the LORD <03068 +Y@hovah > , as he commanded <06680
                          +tsavah > him .

                          from NUM 020 014 . And Moses <04872 +Mosheh > sent <07971
                          +shalach > messengers <04397 +mal>ak > {from} Kadesh <06946
                          +Qadesh > unto the king <04428 +melek > of Edom <00123 +>Edom
                          > , Thus <03541 +koh > saith <00559 +>amar > thy brother
                          <00251 +>ach > Israel <03478 +Yisra>el > , Thou knowest
                          <03045 +yada< > all <03605 +kol > the travail that hath
                          befallen <04672 +matsa> > us :

                          from NUM 020 021 Thus Edom <00123 +>Edom > refused <03985
                          +ma>en > to give <05414 +nathan > Israel <03478 +Yisra>el >
                          passage <05674 + through his border <01366 +g@buwl > :
                          wherefore Israel <03478 +Yisra>el > turned <05186 +natah >
                          away {from} him .

                          from NUM 020 022 . And the children <01121 +ben > of Israel
                          <03478 +Yisra>el > , [ even ] the whole <03605 +kol >
                          congregation <05712 + , journeyed <05265 +naca< >
                          {from} Kadesh <06946 +Qadesh > , and came <00935 +bow> > unto
                          mount <02022 +har > Hor <02023 +Hor > .

                          from NUM 020 028 And Moses <04872 +Mosheh > stripped <06584
                          +pashat > Aaron <00175 +>Aharown > of his garments <00899
                          +beged > , and put <03847 +labash > them upon Eleazar <00499
                          +>El his son <01121 +ben > ; and Aaron <00175
                          +>Aharown > died <04191 +muwth > there <08033 +sham > in the
                          top <07218 +ro>sh > of the mount <02022 +har > : and Moses
                          <04872 +Mosheh > and Eleazar <00499 +>El came <03381
                          +yarad > down <03381 +yarad > {from} the mount <02022 +har > .

                          from NUM 021 004 . And they journeyed <05265 +naca< > {from}
                          mount <02022 +har > Hor <02023 +Hor > by the way <01870
                          +derek > of the Red <05488 +cuwph > sea <03220 +yam > , to
                          compass <05437 +cabab > the land <00776 +>erets > of Edom
                          <00123 +>Edom > : and the soul <05315 +nephesh > of the people
                          <05971 + was much <07114 +qatsar > discouraged <07114
                          +qatsar > because of the way <01870 +derek > .

                          from NUM 021 007 Therefore the people <05971 + came
                          <00935 +bow> > to Moses <04872 +Mosheh > , and said <00559
                          +>amar > , We have sinned <02398 +chata> > , for we have
                          spoken <01696 +dabar > against the LORD <03068 +Y@hovah > ,
                          and against thee ; pray <06419 +palal > unto the LORD <03068
                          +Y@hovah > , that he take <05493 +cuwr > away the serpents
                          <05175 +nachash > {from} us . And Moses <04872 +Mosheh >
                          prayed <06419 +palal > for the people <05971 + .

                          from NUM 021 011 And they journeyed <05265 +naca< > {from}
                          Oboth <88> , and pitched <02583 +chanah > at Ijeabarim <05863
                          + , in the wilderness <04057 +midbar >
                          which <00834 +>aher > [ is ] before Moab <04124 +Mow>ab > ,
                          toward the sunrising .

                          From NUM 021 012 {From} thence <08033 +sham > they removed
                          <05265 +naca< > , and pitched <02583 +chanah > in the valley
                          <05158 +nachal > of Zared .

                          From NUM 021 013 {From} thence <08033 +sham > they removed
                          <05265 +naca< > , and pitched <02583 +chanah > on the other
                          <05676 + side <05676 + of Arnon <00769 +>Arnown
                          > , which <00834 +>aher > [ is ] in the wilderness <04057
                          +midbar > that cometh <03318 +yatsa> > out of the coasts <01366
                          +g@buwl > of the Amorites <00567 +>Emoriy > : for Arnon <00769
                          +>Arnown > [ is ] the border <01366 +g@buwl > of Moab <04124
                          +Mow>ab > , between <00996 +beyn > Moab <04124 +Mow>ab > and
                          the Amorites <00567 +>Emoriy > .

                          from NUM 021 016 And {from} thence <08033 +sham > [ they went
                          ] to Beer <00876 +B@>er > : that [ is ] the well <00875
                          +@>er > whereof <00834 +>aher > the LORD <03068 +Y@hovah >
                          spake unto Moses <04872 +Mosheh > , Gather <00622 +>acaph >
                          the people <05971 + together , and I will give <05414
                          +nathan > them water <04325 +mayim > .

                          from NUM 021 018 The princes <08269 +sar > digged <02658
                          +chaphar > the well <00875 +@>er > , the nobles <05081
                          +nadiyb > of the people <05971 + digged <03738 +karah >
                          it , by [ the direction of ] the lawgiver <02710 +chaqaq > ,
                          with their staves <04938 +mish . And {from} the
                          wilderness <04057 +midbar > [ they went ] to Mattanah <04980
                          +Mattanah > :

                          from NUM 021 019 And from Mattanah <04980 +Mattanah > to
                          Nahaliel <05160 +Nachaliy>el > : and {from} Nahaliel <05160
                          +Nachaliy>el > to Bamoth <01120 +Bamowth > :

                          from NUM 021 019 And {from} Mattanah <04980 +Mattanah > to
                          Nahaliel <05160 +Nachaliy>el > : and from Nahaliel <05160
                          +Nachaliy>el > to Bamoth <01120 +Bamowth > :

                          from NUM 021 020 And {from} Bamoth <01120 +Bamowth > [ in ]
                          the valley <01516 +gay> > , that [ is ] in the country
                          <07704 +sadeh > of Moab <04124 +Mow>ab > , to the top <07218
                          +ro>sh > of Pisgah <06449 +Picgah > , which looketh <08259
                          +shaqaph > toward Jeshimon <03452 +y@shiymown > .

                          from NUM 021 024 And Israel <03478 +Yisra>el > smote <05221
                          +nakah > him with the edge <06310 +peh > of the sword <02719
                          +chereb > , and possessed <03423 +yarash > his land <00776
                          +>erets > {from} Arnon <00769 +>Arnown > unto Jabbok <02999
                          +Yabboq > , even unto the children <01121 +ben > of Ammon
                          <05983 + : for the border <01366 +g@buwl > of the
                          children <01121 +ben > of Ammon <05983 + [ was ]
                          strong <05794 + .

                          from NUM 021 028 For there is a fire <00784 +>esh > gone
                          <03318 +yatsa> > out of Heshbon <02809 +Cheshbown > , a flame
                          <03852 +lehabah > {from} the city <07151 +qiryah > of Sihon
                          <05511 +Ciychown > : it hath consumed <00398 +>akal > Ar
                          <06144 + of Moab <04124 +Mow>ab > , [ and ] the lords
                          <01167 +ba of the high <01116 +bamah > places of Arnon
                          <00769 +>Arnown > .

                          from NUM 022 005 He sent <07971 +shalach > messengers <04397
                          +mal>ak > therefore unto Balaam <01109 +Bil the son <01121
                          +ben > of Beor <01160 +B@ to Pethor <06604 +P@thowr > ,
                          which <00834 +>aher > [ is ] by the river <05104 +nahar >
                          of the land <00776 +>erets > of the children <01121 +ben > of
                          his people <05971 + , to call <07121 +qara> > him ,
                          saying <00559 +>amar > , Behold <02009 +hinneh > , there is
                          a people <05971 + come <03318 +yatsa> > out {from} Egypt
                          <04714 +Mitsrayim > : behold <02009 +hinneh > , they cover
                          <03680 +kacah > the face <05869 + of the earth <00776
                          +>erets > , and they abide <03427 +yashab > over against
                          <04136 +muwl > me :

                          from NUM 022 016 And they came <00935 +bow> > to Balaam <01109
                          +Bil , and said <00559 +>amar > to him , Thus <03541
                          +koh > saith <00559 +>amar > Balak <01111 +Balaq > the son
                          <01121 +ben > of Zippor <06834 +Tsippowr > , Let nothing
                          <00408 +>al > , I pray <04994 +na> > thee , hinder <04513
                          +mana< > thee {from} coming <01980 +halak > unto me :

                          from NUM 022 033 And the ass <00860 +>athown > saw <07200
                          +ra>ah > me , and turned <05186 +natah > from me these <02088
                          +zeh > three <07969 +shalowsh > times : unless <00194 +>uwlay
                          > she had turned <05186 +natah > {from} me , surely <03588
                          +kiy > now <06258 + also <01571 +gam > I had slain
                          <02026 +harag > thee , and saved <02421 +chayah > her alive
                          <02421 +chayah > .

                          from NUM 022 033 And the ass <00860 +>athown > saw <07200
                          +ra>ah > me , and turned <05186 +natah > {from} me these
                          <02088 +zeh > three <07969 +shalowsh > times : unless <00194
                          +>uwlay > she had turned <05186 +natah > from me , surely
                          <03588 +kiy > now <06258 + also <01571 +gam > I had
                          slain <02026 +harag > thee , and saved <02421 +chayah > her
                          alive <02421 +chayah > .

                          from NUM 023 007 And he took <05375 +nasa> > up his parable
                          <04912 +mashal > , and said <00559 +>amar > , Balak <01111
                          +Balaq > the king <04428 +melek > of Moab <04124 +Mow>ab >
                          hath brought <05148 +nachah > me {from} Aram <00758 +>Aram > ,
                          out of the mountains <02042 +harar > of the east <06924
                          +qedem > , [ saying ] , Come <03212 +yalak > , curse
                          <00779 +>arar > me Jacob <03290 +Ya , and come <03212
                          +yalak > , defy <02194 +za Israel <03478 +Yisra>el > .

                          from NUM 023 009 For from the top <07218 +ro>sh > of the rocks
                          <06697 +tsuwr > I see <07200 +ra>ah > him , and {from} the
                          hills <01389 +gib I behold <07789 +shuwr > him : lo
                          <02005 +hen > , the people <05971 + shall dwell <07931
                          +shakan > alone <00909 +badad > , and shall not be reckoned
                          <02803 +chashab > among the nations <01471 +gowy > .

                          from NUM 023 009 For {from} the top <07218 +ro>sh > of the
                          rocks <06697 +tsuwr > I see <07200 +ra>ah > him , and from
                          the hills <01389 +gib I behold <07789 +shuwr > him : lo
                          <02005 +hen > , the people <05971 + shall dwell <07931
                          +shakan > alone <00909 +badad > , and shall not be reckoned
                          <02803 +chashab > among the nations <01471 +gowy > .

                          from NUM 023 013 . And Balak <01111 +Balaq > said <00559
                          +>amar > unto him , Come <03212 +yalak > , I pray <04994
                          +na> > thee , with me unto another <00312 +>acher > place
                          <04725 +maqowm > , from whence thou mayest see <07200 +ra>ah
                          > them : thou shalt see <07200 +ra>ah > but the utmost <07097
                          +qatseh > part of them , and shalt not see <07200 +ra>ah >
                          them all <03605 +kol > : and curse <06895 +qabab > me them
                          {from} thence <08033 +sham > .

                          from NUM 023 013 . And Balak <01111 +Balaq > said <00559
                          +>amar > unto him , Come <03212 +yalak > , I pray <04994
                          +na> > thee , with me unto another <00312 +>acher > place
                          <04725 +maqowm > , {from} whence thou mayest see <07200
                          +ra>ah > them : thou shalt see <07200 +ra>ah > but the utmost
                          <07097 +qatseh > part of them , and shalt not see <07200
                          +ra>ah > them all <03605 +kol > : and curse <06895 +qabab > me
                          them from thence <08033 +sham > .

                          from NUM 023 027 And Balak <01111 +Balaq > said <00559 +>amar
                          > unto Balaam <01109 +Bil , Come <03212 +yalak > , I
                          pray <04994 +na> > thee , I will bring <03947 +laqach > thee
                          unto another <00312 +>acher > place <04725 +maqowm > ;
                          peradventure <00194 +>uwlay > it will please God <00430
                          +>elohiym > that thou mayest curse <06895 +qabab > me them
                          {from} thence <08033 +sham > .

                          from NUM 024 011 Therefore now <06258 + flee <01272
                          +barach > thou to thy place <04725 +maqowm > : I thought <00559
                          +>amar > to promote <03513 +kabad > thee unto great honour
                          <03513 +kabad > ; but , lo <02009 +hinneh > , the LORD
                          <03068 +Y@hovah > hath kept <04513 +mana< > thee back <04513
                          +mana< > {from} honour <03519 +kabowd > .

                          from NUM 024 024 And ships <06716 +tsiy > [ shall come ]
                          {from} the coast <03027 +yad > of Chittim <03794 +Kittiy > ,
                          and shall afflict <06031 + Asshur <00804 +>Ashshuwr > ,
                          and shall afflict <06031 + Eber <05677 + , and
                          he also <01571 +gam > shall perish <8> for ever <05703 + .

                          from NUM 025 004 And the LORD <03068 +Y@hovah > said <00559
                          +>amar > unto Moses <04872 +Mosheh > , Take <03947 +laqach >
                          all <03605 +kol > the heads <07218 +ro>sh > of the people
                          <05971 + , and hang <03363 +yaqa< > them up before the
                          LORD <03068 +Y@hovah > against <05048 +neged > the sun <08121
                          +shemesh > , that the fierce <02740 +charown > anger <00639
                          +>aph > of the LORD <03068 +Y@hovah > may be turned <07725
                          +shuwb > away {from} Israel <03478 +Yisra>el > .

                          from NUM 025 007 And when Phinehas <06372 +Piyn@chac > , the
                          son <01121 +ben > of Eleazar <00499 +>El , the son
                          <01121 +ben > of Aaron <00175 +>Aharown > the priest <03548
                          +kohen > , saw <07200 +ra>ah > [ it ] , he rose <06965
                          +quwm > up {from} among <08432 +tavek > the congregation <05712
                          + , and took <03947 +laqach > a javelin <07420
                          +romach > in his hand <03027 +yad > ;

                          from NUM 025 008 And he went <00935 +bow> > after <00310
                          +>achar > the man <00376 +>iysh > of Israel <03478 +Yisra>el >
                          into <00413 +>el > the tent <06898 +qubbah > , and thrust
                          <01856 +daqar > both <08147 +sh@nayim > of them through , the
                          man <00376 +>iysh > of Israel <03478 +Yisra>el > , and the
                          woman <00802 +>ishshah > through <00413 +>el > her belly
                          <06897 +qobah > . So the plague <04046 +maggephah > was
                          stayed <06113 + {from} the children <01121 +ben > of
                          Israel <03478 +Yisra>el > .

                          from NUM 025 011 Phinehas <06372 +Piyn@chac > , the son
                          <01121 +ben > of Eleazar <00499 +>El , the son <01121
                          +ben > of Aaron <00175 +>Aharown > the priest <03548 +kohen > ,
                          hath turned <07725 +shuwb > my wrath <02534 +chemah > away
                          {from} the children <01121 +ben > of Israel <03478 +Yisra>el >
                          , while he was zealous <07065 +qana> > for my sake <07068
                          +qin>ah > among <08432 +tavek > them , that I consumed <03615
                          +kalah > not the children <01121 +ben > of Israel <03478
                          +Yisra>el > in my jealousy <07068 +qin>ah > .

                          from NUM 026 002 Take <05375 +nasa> > the sum <07218 +ro>sh >
                          of all <03605 +kol > the congregation <05712 + of the
                          children <01121 +ben > of Israel <03478 +Yisra>el > , {from}
                          twenty <06242 + years <08141 +shaneh > old <01121
                          +ben > and upward <04605 +ma , throughout their fathers
                          <1> house <01004 +bayith > , all <03605 +kol > that are able
                          <03318 +yatsa> > to go <03318 +yatsa> > to war <06635 +tsaba>
                          > in Israel <03478 +Yisra>el > .

                          from NUM 026 004 [ Take the sum of the people ] , {from}
                          twenty <06242 + years <08141 +shaneh > old <01121
                          +ben > and upward <04605 +ma ; as the LORD <03068
                          +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh >
                          and the children <01121 +ben > of Israel <03478 +Yisra>el > ,
                          which went <03318 +yatsa> > forth <03318 +yatsa> > out of the
                          land <00776 +>erets > of Egypt <04714 +Mitsrayim > .

                          from NUM 026 062 And those that were numbered <06485 +paqad >
                          of them were twenty <06242 + and three <07969
                          +shalowsh > thousand <00505 +>eleph > , all <03605 +kol >
                          males <02145 +zakar > {from} a month <02320 +chodesh > old
                          <01121 +ben > and upward <04605 +ma : for they were not
                          numbered <06485 +paqad > among <08432 +tavek > the children
                          <01121 +ben > of Israel <03478 +Yisra>el > , because <03588
                          +kiy > there was no <03808 +lo> > inheritance <05159 +nachalah
                          > given <05414 +nathan > them among <08432 +tavek > the
                          children <01121 +ben > of Israel <03478 +Yisra>el > .

                          from NUM 027 004 Why <04100 +mah > should the name <08034
                          +shem > of our father <1> be done<01639 +gara< > away <01639
                          +gara< > {from} among <08432 +tavek > his family <04940
                          +mishpachah > , because <03588 +kiy > he hath no <00369
                          +>ayin > son <01121 +ben > ? Give <05414 +nathan > unto us [
                          therefore ] a possession <00272 +>achuzzah > among <08432
                          +tavek > the brethren <00251 +>ach > of our father <1> .

                          from NUM 030 014 But if <00518 +>im > her husband <00376
                          +>iysh > altogether hold <02790 +charash > his peace <02790
                          +charash > at her {from} day <03117 +yowm > to day <03117
                          +yowm > ; then he establisheth <06965 +quwm > all <03605 +kol
                          > her vows <05088 +neder > , or <00176 +>ow > all <03605
                          +kol > her bonds <00632 +>ecar > , which <00834 +>aher > [
                          are ] upon her : he confirmeth <06965 +quwm > them , because
                          <03588 +kiy > he held <02790 +charash > his peace <02790
                          +charash > at her in the day <03117 +yowm > that he heard
                          <08085 +shama< > [ them ] .

                          from NUM 031 014 And Moses <04872 +Mosheh > was wroth <07107
                          +qatsaph > with the officers <06485 +paqad > of the host <02428
                          +chayil > , [ with ] the captains <08269 +sar > over
                          thousands <00505 +>eleph > , and captains <08269 +sar > over
                          hundreds <03967 +me>ah > , which came <00935 +bow> > {from}
                          the battle .

                          from NUM 031 042 And of the children <01121 +ben > of Israel s
                          <03478 +Yisra>el > half <04276 +machatsiyth > , which <00834
                          +>aher > Moses <04872 +Mosheh > divided <02673 +chatsah >
                          {from} the men <00582 +>enowsh > that warred <06633 +tsaba> > ,

                          from NUM 032 007 And wherefore <04100 +mah > discourage <05106
                          +nuw> > ye the heart <03820 +leb > of the children <01121
                          +ben > of Israel <03478 +Yisra>el > {from} going <05674 + > over <05674 + into <00413 +>el > the land <00776
                          +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah >
                          hath given <05414 +nathan > them ?

                          from NUM 032 008 Thus <03541 +koh > did <06213 + your
                          fathers <1> , when I sent <07971 +shalach > them {from}
                          Kadeshbarnea <06947 +Qadesh Barnea< > to see <07200 +ra>ah >
                          the land <00776 +>erets > .

                          from NUM 032 011 Surely <00518 +>im > none of the men <00582
                          +>enowsh > that came <05927 + up out of Egypt <04714
                          +Mitsrayim > , {from} twenty <06242 + years <08141
                          +shaneh > old <01121 +ben > and upward <04605 +ma ,
                          shall see <07200 +ra>ah > the land <00127 +>adamah > which
                          <00834 +>aher > I sware <07650 +shaba< > unto Abraham <85> ,
                          unto Isaac <03327 +Yitschaq > , and unto Jacob <03290
                          +Ya ; because <03588 +kiy > they have not wholly <04390
                          +male> > followed <00310 +>achar > me :

                          from NUM 032 015 For if ye turn <07725 +shuwb > away {from}
                          after <00310 +>achar > him , he will yet <05750 + again
                          <03254 +yacaph > leave <03241 +Yaniym > them in the wilderness
                          <04057 +midbar > ; and ye shall destroy <07843 +shachath >
                          all <03605 +kol > this <02088 +zeh > people <05971 + .

                          from NUM 032 021 And will go <05674 + all <03605 +kol
                          > of you armed <02502 +chalats > over <05674 + Jordan
                          <03383 +Yarden > before <06440 +paniym > the LORD <03068
                          +Y@hovah > , until <05704 + he hath driven <03423
                          +yarash > out his enemies <00341 +>oyeb > {from} before <06440
                          +paniym > him ,

                          from NUM 033 003 And they departed <05265 +naca< > {from}
                          Rameses <07486 +Ra in the first <07223 +ri>shown >
                          month <02320 +chodesh > , on the fifteenth <06240 +
                          day <03117 +yowm > of the first <07223 +ri>shown > month
                          <02320 +chodesh > ; on the morrow <04283 +mochorath > after
                          the passover <06453 +pecach > the children <01121 +ben > of
                          Israel <03478 +Yisra>el > went <03318 +yatsa> > out with an
                          high <07311 +ruwm > hand <03027 +yad > in the sight <05869
                          + of all <03605 +kol > the Egyptians <04714 +Mitsrayim
                          > .

                          from NUM 033 005 And the children <01121 +ben > of Israel
                          <03478 +Yisra>el > removed <05265 +naca< > {from} Rameses
                          <07486 +Ra , and pitched <02583 +chanah > in Succoth
                          <05523 +Cukkowth > .

                          from NUM 033 006 And they departed <05265 +naca< > {from}
                          Succoth <05523 +Cukkowth > , and pitched <02583 +chanah > in
                          Etham <00864 +>Etham > , which <00834 +>aher > [ is ] in
                          the edge <07097 +qatseh > of the wilderness <04057 +midbar > .

                          from NUM 033 007 And they removed <05265 +naca< > {from} Etham
                          <00864 +>Etham > , and turned <07725 +shuwb > again <07725
                          +shuwb > unto Pihahiroth <06367 +Pi ha - Chiyroth > , which
                          <00834 +>aher > [ is ] before Baalzephon <01189 +Ba Ts@phown > : and they pitched <02583 +chanah > before <06440
                          +paniym > Migdol <04024 +Migdowl > .

                          from NUM 033 008 And they departed <05265 +naca< > {from}
                          before <06440 +paniym > Pihahiroth <06367 +Pi ha - Chiyroth > ,
                          and passed <05674 + through <08432 +tavek > the midst
                          <08432 +tavek > of the sea <03220 +yam > into the wilderness
                          <04057 +midbar > , and went <03212 +yalak > three <07969
                          +shalowsh > days <03117 +yowm > journey <01870 +derek > in
                          the wilderness <04057 +midbar > of Etham <00864 +>Etham > ,
                          and pitched <02583 +chanah > in Marah <04785 +Marah > .

                          from NUM 033 009 And they removed <05265 +naca< > {from} Marah
                          <04785 +Marah > , and came <00935 +bow> > unto Elim <00362
                          +>Eylim > : and in Elim <00362 +>Eylim > [ were ] twelve
                          fountains <05869 + of water <04325 +mayim > , and
                          threescore <07657 +shib and ten palm <08558 +tamar >
                          trees ; and they pitched <02583 +chanah > there <08033 +sham
                          > .

                          from NUM 033 010 And they removed <05265 +naca< > {from} Elim
                          <00362 +>Eylim > , and encamped <02583 +chanah > by the Red
                          <05488 +cuwph > sea <03220 +yam > .

                          from NUM 033 011 And they removed <05265 +naca< > {from} the
                          Red <05488 +cuwph > sea <03220 +yam > , and encamped <02583
                          +chanah > in the wilderness <04057 +midbar > of Sin <05512
                          +Ciyn > .

                          from NUM 033 013 And they departed <05265 +naca< > {from}
                          Dophkah <01850 +Dophqah > , and encamped <02583 +chanah > in
                          Alush <00442 +>Aluwsh > .

                          from NUM 033 014 And they removed <05265 +naca< > {from} Alush
                          <00442 +>Aluwsh > , and encamped <02583 +chanah > at Rephidim
                          <07508 +R@phiydiym > , where <08033 +sham > was no <03808
                          +lo> > water <04325 +mayim > for the people <05971 + to
                          drink <08354 +shathah > .

                          from NUM 033 015 And they departed <05265 +naca< > {from}
                          Rephidim <07508 +R@phiydiym > , and pitched <02583 +chanah >
                          in the wilderness <04057 +midbar > of Sinai <05514 +Ciynay > .

                          from NUM 033 016 And they removed <05265 +naca< > {from} the
                          desert <04057 +midbar > of Sinai <05514 +Ciynay > , and
                          pitched <02583 +chanah > at Kibrothhattaavah <06914 +Qibrowth
                          hat - Ta>a - vah > .

                          from NUM 033 017 And they departed <05265 +naca< > {from}
                          Kibrothhattaavah <06914 +Qibrowth hat - Ta>a - vah > , and
                          encamped <02583 +chanah > at Hazeroth <02698 +Chatserowth > .

                          from NUM 033 018 And they departed <05265 +naca< > {from}
                          Hazeroth <02698 +Chatserowth > , andpitched <02583 +chanah >
                          in Rithmah <07575 +Rithmah > .

                          from NUM 033 019 And they departed <05265 +naca< > {from}
                          Rithmah <07575 +Rithmah > , and pitched <02583 +chanah > at
                          Rimmonparez <07428 +Rimmon Perets > .

                          from NUM 033 020 And they departed <05265 +naca< > {from}
                          Rimmonparez <07428 +Rimmon Perets > , and pitched <02583
                          +chanah > in Libnah <03841 +Libnah > .

                          from NUM 033 021 And they removed <05265 +naca< > {from}
                          Libnah <03841 +Libnah > , and pitched <02583 +chanah > at
                          Rissah <07446 +Riccah > .

                          from NUM 033 022 And they journeyed <05265 +naca< > {from}
                          Rissah <07446 +Riccah > , and pitched <02583 +chanah > in
                          Kehelathah <06954 +Q@helathah > .

                          from NUM 033 023 And they went <05265 +naca< > {from}
                          Kehelathah <06954 +Q@helathah > , and pitched <02583 +chanah
                          > in mount <02022 +har > Shapher <08234 +Shepher > .

                          from NUM 033 024 And they removed <05265 +naca< > {from} mount
                          <02022 +har > Shapher <08234 +Shepher > , and encamped <02583
                          +chanah > in Haradah <02732 +Charadah > .

                          from NUM 033 025 And they removed <05265 +naca< > {from}
                          Haradah <02732 +Charadah > , and pitched <02583 +chanah > in
                          Makheloth <04721 +maqhel > .

                          from NUM 033 026 And they removed <05265 +naca< > {from}
                          Makheloth <04721 +maqhel > , and encamped <02583 +chanah > at
                          Tahath <08480 +Tachath > .

                          from NUM 033 027 And they departed <05265 +naca< > {from}
                          Tahath <08480 +Tachath > , and pitched <02583 +chanah > at
                          Tarah <08646 +Terach > .

                          from NUM 033 028 And they removed <05265 +naca< > {from} Tarah
                          <08646 +Terach > , and pitched <02583 +chanah > in Mithcah
                          <04989 +Mithqah > .

                          from NUM 033 029 And they went <05265 +naca< > {from} Mithcah
                          <04989 +Mithqah > , and pitched <02583 +chanah > in Hashmonah
                          <02832 +Chashmonah > .

                          from NUM 033 030 And they departed <05265 +naca< > {from}
                          Hashmonah <02832 +Chashmonah > , and encamped <02583 +chanah
                          > at Moseroth <04149 +Mowcerah > .

                          from NUM 033 031 And they departed <05265 +naca< > {from}
                          Moseroth <04149 +Mowcerah > , and pitched <02583 +chanah > in
                          Benejaakan <01142 +B@ney Ya .

                          from NUM 033 032 And they removed <05265 +naca< > {from}
                          Benejaakan <01142 +B@ney Ya , and encamped <02583
                          +chanah > at Horhagidgad <02735 +Chor hag - Gidgad > .

                          from NUM 033 033 And they went <05265 +naca< > {from}
                          Horhagidgad <02735 +Chor hag - Gidgad > , and pitched <02583
                          +chanah > in Jotbathah <03193 +Yotbathah > .

                          from NUM 033 034 And they removed <05265 +naca< > {from}
                          Jotbathah <03193 +Yotbathah > , and encamped <02583 +chanah >
                          at Ebronah <05684 + .

                          from NUM 033 035 And they departed <05265 +naca< > {from}
                          Ebronah <05684 + , and encamped <02583 +chanah > at
                          Eziongaber <06100 + .

                          from NUM 033 036 And they removed <05265 +naca< > {from}
                          Eziongaber <06100 + , and pitched
                          <02583 +chanah > in the wilderness <04057 +midbar > of Zin
                          <06790 +Tsin > , which <01958 +hiy > [ is ] Kadesh <06946
                          +Qadesh > .

                          from NUM 033 037 And they removed <05265 +naca< > {from}
                          Kadesh <06946 +Qadesh > , and pitched <02583 +chanah > in
                          mount <02022 +har > Hor <02023 +Hor > , in the edge <07097
                          +qatseh > of the land <00776 +>erets > of Edom <00123 +>Edom >
                          .

                          from NUM 033 041 And they departed <05265 +naca< > {from}
                          mount <02022 +har > Hor <02023 +Hor > , and pitched <02583
                          +chanah > in Zalmonah <06758 +Tsalmonah > .

                          from NUM 033 042 And they departed <05265 +naca< > {from}
                          Zalmonah <06758 +Tsalmonah > , and pitched <02583 +chanah >
                          in Punon <06325 +Puwnon > .

                          from NUM 033 043 And they departed <05265 +naca< > {from}
                          Punon <06325 +Puwnon > , and pitched <02583 +chanah > in
                          Oboth <88> .

                          from NUM 033 044 And they departed <05265 +naca< > {from}
                          Oboth <88> , and pitched <02583 +chanah > in Ijeabarim <05863
                          + , in the border <01366 +g@buwl > of
                          Moab <04124 +Mow>ab > .

                          from NUM 033 045 And they departed <05265 +naca< > {from} Iim
                          <05864 + , and pitched <02583 +chanah > in Dibongad
                          <01769 +Diybown > .

                          from NUM 033 046 And they removed <05265 +naca< > {from}
                          Dibongad <01769 +Diybown > , and encamped <02583 +chanah > in
                          Almondiblathaim <05963 + .

                          from NUM 033 047 And they removed <05265 +naca< > {from}
                          Almondiblathaim <05963 + , and pitched
                          <02583 +chanah > in the mountains <02022 +har > of Abarim
                          <05682 + , before <06440 +paniym > Nebo <05015
                          +N@bow > .

                          from NUM 033 048 And they departed <05265 +naca< > {from} the
                          mountains <02022 +har > of Abarim <05682 + , and
                          pitched <02583 +chanah > in the plains <06160 + of
                          Moab <04124 +Mow>ab > by Jordan <03383 +Yarden > [ near ]
                          Jericho <03405 +Y@riychow > .

                          from NUM 033 049 And they pitched <02583 +chanah > by Jordan
                          <03383 +Yarden > , {from} Bethjesimoth <01020 +Beyth ha -
                          Y@shiy - mowth > [ even ] unto Abelshittim <63> in the plains
                          <06160 + of Moab <04124 +Mow>ab > .

                          from NUM 033 052 Then ye shall drive <03423 +yarash > out all
                          <03605 +kol > the inhabitants <03427 +yashab > of the land
                          <00776 +>erets > {from} before <06440 +paniym > you , and
                          destroy <6> all <03605 +kol > their pictures <04906 +maskiyth
                          > , and destroy <6> all <03605 +kol > their molten <04541
                          +maccekah > images , and quite pluck <08045 +shamad > down
                          <08045 +shamad > all <03605 +kol > their high <01116 +bamah >
                          places :

                          from NUM 033 055 But if <00518 +>im > ye will not drive <03423
                          +yarash > out the inhabitants <03427 +yashab > of the land
                          <00776 +>erets > {from} before <06440 +paniym > you ; then it
                          shall come <01961 +hayah > to pass , that those which <00834
                          +>aher > ye let remain <03498 +yathar > of them [ shall be ]
                          pricks <07899 +sek > in your eyes <05869 + , and
                          thorns <06975 +qowts > in your sides <06654 +tsad > , and
                          shall vex <06887 +tsarar > you in the land <00776 +>erets >
                          wherein <00834 +>aher > ye dwell <03427 +yashab > .

                          from NUM 034 003 Then your south <05045 +negeb > quarter
                          <06285 +pe>ah > shall be {from} the wilderness <04057 +midbar
                          > of Zin <06790 +Tsin > along by the coast <03027 +yad > of
                          Edom <00123 +>Edom > , and your south <05045 +negeb > border
                          <01366 +g@buwl > shall be the outmost <07097 +qatseh > coast
                          <07097 +qatseh > of the salt <04417 +melach > sea <03220 +yam
                          > eastward <06924 +qedem > :

                          from NUM 034 004 And your border <01366 +g@buwl > shall turn
                          <05437 +cabab > from the south <05045 +negeb > to the ascent
                          <04608 +ma of Akrabbim <06137 + , and pass
                          <05674 + on to Zin <06790 +Tsin > : and the going
                          <08444 +towtsa>ah > forth <08444 +towtsa>ah > thereof shall be
                          {from} the south <05045 +negeb > to Kadeshbarnea <06947
                          +Qadesh Barnea< > , and shall go <03318 +yatsa> > on to
                          Hazaraddar <02692 +Chatsar Addar > , and pass <05674 +
                          on to Azmon <06111 + :

                          from NUM 034 004 And your border <01366 +g@buwl > shall turn
                          <05437 +cabab > {from} the south <05045 +negeb > to the ascent
                          <04608 +ma of Akrabbim <06137 + , and pass
                          <05674 + on to Zin <06790 +Tsin > : and the going
                          <08444 +towtsa>ah > forth <08444 +towtsa>ah > thereof shall be
                          from the south <05045 +negeb > to Kadeshbarnea <06947 +Qadesh
                          Barnea< > , and shall go <03318 +yatsa> > on to Hazaraddar
                          <02692 +Chatsar Addar > , and pass <05674 + on to
                          Azmon <06111 + :

                          from NUM 034 005 And the border <01366 +g@buwl > shall fetch a
                          compass <05437 +cabab > {from} Azmon <06111 + unto
                          the river <05158 +nachal > of Egypt <04714 +Mitsrayim > , and
                          the goings <08444 +towtsa>ah > out of it shall be at <05921
                          + the sea <03220 +yam > .

                          from NUM 034 007 And this <02088 +zeh > shall be your north
                          <06828 +tsaphown > border <01366 +g@buwl > : {from} the great
                          <01419 +gadowl > sea <03220 +yam > ye shall point <08376
                          +ta>ah > out for you mount <02022 +har > Hor <02023 +Hor > :

                          From NUM 034 008 {From} mount <02022 +har > Hor <02023 +Hor >
                          ye shall point <08376 +ta>ah > out [ your border ] unto the
                          entrance <00935 +bow> > of Hamath <02574 +Chamath > ; and the
                          goings <08444 +towtsa>ah > forth <08444 +towtsa>ah > of the
                          border <01366 +g@buwl > shall be to Zedad <06657 +Ts@dad > :

                          from NUM 034 010 And ye shall point <00184 +>avah > out your
                          east <06924 +qedem > border <01366 +g@buwl > {from} Hazarenan
                          <02704 +Chatsar to Shepham <08221 +Sh@pham > :

                          from NUM 034 011 And the coast <01366 +g@buwl > shall go
                          <03381 +yarad > down <03381 +yarad > {from} Shepham <08221
                          +Sh@pham > to Riblah <07247 +Riblah > , on the east <06924
                          +qedem > side <06924 +qedem > of Ain <05871 + ; and
                          the border <01366 +g@buwl > shall descend <03381 +yarad > ,
                          and shall reach <04229 +machah > unto the side <03802 +katheph
                          > of the sea <03220 +yam > of Chinnereth <03672 +Kinn@rowth >
                          eastward <06924 +qedem > :

                          from NUM 035 004 And the suburbs <04054 +migrash > of the
                          cities <05892 + , which <00834 +>aher > ye shall give
                          <05414 +nathan > unto the Levites <03881 +Leviyiy > , [
                          shall reach ] {from} the wall <07023 +qiyr > of the city
                          <05892 + and outward <02435 +chiytsown > a thousand
                          <00505 +>eleph > cubits <00520 +>ammah > round <05439 +cabiyb
                          > about .

                          from NUM 035 005 And ye shall measure <04058 +madad > {from}
                          without <02351 +chuwts > the city <05892 + on the east
                          <06924 +qedem > side <06285 +pe>ah > two thousand <00505
                          +>eleph > cubits <00520 +>ammah > , and on the south <05045
                          +negeb > side <06285 +pe>ah > two thousand <00505 +>eleph >
                          cubits <00520 +>ammah > , and on the west <03220 +yam > side
                          <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520
                          +>ammah > , and on the north <06828 +tsaphown > side <06285
                          +pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah >
                          ; and the city <05892 + [ shall be ] in the midst
                          <08432 +tavek > : this <02088 +zeh > shall be to them the
                          suburbs <04054 +migrash > of the cities <05892 + .

                          from NUM 035 008 And the cities <05892 + which <00834
                          +>aher > ye shall give <05414 +nathan > [ shall be ] of the
                          possession <00272 +>achuzzah > of the children <01121 +ben >
                          of Israel <03478 +Yisra>el > : from [ them that have ] many
                          <07227 +rab > ye shall give many <07235 +rabah > ; but {from}
                          [ them that have ] few <04592 +m@ ye shall give few
                          <04591 +ma : every <00376 +>iysh > one <00376 +>iysh >
                          shall give <05414 +nathan > of his cities <05892 + unto
                          the Levites <03881 +Leviyiy > according <06310 +peh > to his
                          inheritance <05159 +nachalah > which <00834 +>aher > he
                          inheriteth <05157 +nachal > .

                          from NUM 035 008 And the cities <05892 + which <00834
                          +>aher > ye shall give <05414 +nathan > [ shall be ] of the
                          possession <00272 +>achuzzah > of the children <01121 +ben >
                          of Israel <03478 +Yisra>el > : {from} [ them that have ] many
                          <07227 +rab > ye shall give many <07235 +rabah > ; but from
                          [ them that have ] few <04592 +m@ ye shall give few
                          <04591 +ma : every <00376 +>iysh > one <00376 +>iysh >
                          shall give <05414 +nathan > of his cities <05892 + unto
                          the Levites <03881 +Leviyiy > according <06310 +peh > to his
                          inheritance <05159 +nachalah > which <00834 +>aher > he
                          inheriteth <05157 +nachal > .

                          from NUM 035 012 And they shall be unto you cities <05892
                          + for refuge <04733 +miqlat > {from} the avenger <01350
                          +ga>al > ; that the manslayer <07523 +ratsach > die <04191
                          +muwth > not , until <05704 + he stand <05975 +
                          before <06440 +paniym > the congregation <05712 + in
                          judgment <04941 +mishpat > .

                          from NUM 036 003 And if they be married <00802 +>ishshah > to
                          any <00259 +>echad > of the sons <01121 +ben > of the [ other
                          <00259 +>echad > ] tribes <07626 +shebet > of the children
                          <01121 +ben > of Israel <03478 +Yisra>el > , then shall their
                          inheritance <05159 +nachalah > be taken <01639 +gara< > from
                          the inheritance <05159 +nachalah > of our fathers <1> , and
                          shall be put <03254 +yacaph > to the inheritance <05159
                          +nachalah > of the tribe <04294 +matteh > whereunto <05101
                          +nahaq > they are received <01961 +hayah > : so shall it be
                          taken <01639 +gara< > {from} the lot <01486 +gowral > of our
                          inheritance <05159 +nachalah > .

                          from NUM 036 003 And if they be married <00802 +>ishshah > to
                          any <00259 +>echad > of the sons <01121 +ben > of the [ other
                          <00259 +>echad > ] tribes <07626 +shebet > of the children
                          <01121 +ben > of Israel <03478 +Yisra>el > , then shall their
                          inheritance <05159 +nachalah > be taken <01639 +gara< > {from}
                          the inheritance <05159 +nachalah > of our fathers <1> , and
                          shall be put <03254 +yacaph > to the inheritance <05159
                          +nachalah > of the tribe <04294 +matteh > whereunto <05101
                          +nahaq > they are received <01961 +hayah > : so shall it be
                          taken <01639 +gara< > from the lot <01486 +gowral > of our
                          inheritance <05159 +nachalah > .

                          from NUM 036 004 And when <00518 +>im > the jubile <03104
                          +yowbel > of the children <01121 +ben > of Israel <03478
                          +Yisra>el > shall be , then shall their inheritance <05159
                          +nachalah > be put <03254 +yacaph > unto the inheritance <05159
                          +nachalah > of the tribe <04294 +matteh > whereunto <00834
                          +>aher > they are received <01961 +hayah > : so shall their
                          inheritance <05159 +nachalah > be taken <01639 +gara< > away
                          {from} the inheritance <05159 +nachalah > of the tribe <04294
                          +matteh > of our fathers <1> .

                          from NUM 036 007 So shall not the inheritance <05159 +nachalah
                          > of the children <01121 +ben > of Israel <03478 +Yisra>el >
                          remove <05437 +cabab > {from} tribe <04294 +matteh > to tribe
                          <04294 +matteh > : for every <00376 +>iysh > one <00376
                          +>iysh > of the children <01121 +ben > of Israel <03478
                          +Yisra>el > shall keep <01692 +dabaq > himself to the
                          inheritance <05159 +nachalah > of the tribe <04294 +matteh >
                          of his fathers <1> .

                          from NUM 036 009 Neither <03808 +lo> > shall the inheritance
                          <05159 +nachalah > remove <05437 +cabab > {from} [ one ]
                          tribe <04294 +matteh > to another <00312 +>acher > tribe
                          <04294 +matteh > ; but every <00376 +>iysh > one <00376
                          +>iysh > of the tribes <04294 +matteh > of the children <01121
                          +ben > of Israel <03478 +Yisra>el > shall keep <01692 +dabaq >
                          himself to his own inheritance <05159 +nachalah > .

                          from DEU 001 002 ( [ There are ] eleven days <03117 +yowm >
                          [ journey ] {from} Horeb <02722 +Choreb > by the way <01870
                          +derek > of mount <02022 +har > Seir <08165 +Se unto
                          Kadeshbarnea <06947 +Qadesh Barnea< > . )

                          from DEU 001 019 . And when we departed <05265 +naca< >
                          {from} Horeb <02722 +Choreb > , we went <03212 +yalak >
                          through all <03605 +kol > that great <01419 +gadowl > and
                          terrible <03372 +yare> > wilderness <04057 +midbar > , which
                          <00834 +>aher > ye saw <07200 +ra>ah > by the way <01870
                          +derek > of the mountain <02022 +har > of the Amorites <00567
                          +>Emoriy > , as the LORD <03068 +Y@hovah > our God <00430
                          +>elohiym > commanded <06680 +tsavah > us ; and we came <00935
                          +bow> > to Kadeshbarnea <06947 +Qadesh Barnea< > .

                          from DEU 002 008 . And when we passed <05674 + by from
                          our brethren <00251 +>ach > the children <01121 +ben > of Esau
                          <06215 + , which dwelt <03427 +yashab > in Seir <08165
                          +Se , through the way <01870 +derek > of the plain
                          <06160 + from Elath <00359 +>Eylowth > , and {from}
                          Eziongaber <06100 + , we turned <06437
                          +panah > and passed <05674 + by the way <01870 +derek
                          > of the wilderness <04057 +midbar > of Moab <04124 +Mow>ab > .

                          from DEU 002 008 . And when we passed <05674 + by from
                          our brethren <00251 +>ach > the children <01121 +ben > of Esau
                          <06215 + , which dwelt <03427 +yashab > in Seir <08165
                          +Se , through the way <01870 +derek > of the plain
                          <06160 + {from} Elath <00359 +>Eylowth > , and from
                          Eziongaber <06100 + , we turned <06437
                          +panah > and passed <05674 + by the way <01870 +derek
                          > of the wilderness <04057 +midbar > of Moab <04124 +Mow>ab > .

                          from DEU 002 008 . And when we passed <05674 + by
                          {from} our brethren <00251 +>ach > the children <01121 +ben >
                          of Esau <06215 + , which dwelt <03427 +yashab > in
                          Seir <08165 +Se , through the way <01870 +derek > of
                          the plain <06160 + from Elath <00359 +>Eylowth > ,
                          and from Eziongaber <06100 + , we
                          turned <06437 +panah > and passed <05674 + by the way
                          <01870 +derek > of the wilderness <04057 +midbar > of Moab
                          <04124 +Mow>ab > .

                          from DEU 002 012 The Horims <02752 +Choriy > also dwelt <03427
                          +yashab > in Seir <08165 +Se beforetime <06440 +paniym
                          > ; but the children <01121 +ben > of Esau <06215 +
                          succeeded <03423 +yarash > them , when they had destroyed
                          <08045 +shamad > them {from} before <06440 +paniym > them ,
                          and dwelt <03427 +yashab > in their stead <08478 +tachath > ;
                          as Israel <03478 +Yisra>el > did <06213 + unto the land
                          <00776 +>erets > of his possession <03425 +y@rushah > , which
                          <00834 +>aher > the LORD <03068 +Y@hovah > gave <05414
                          +nathan > unto them .

                          from DEU 002 014 And the space <03117 +yowm > in which <00834
                          +>aher > we came <01980 +halak > from Kadeshbarnea <06947
                          +Qadesh Barnea< > , until <05704 + we were come <05674
                          + over <05674 + the brook <05158 +nachal > Zered
                          <02218 +Zered > , [ was ] thirty <07970 +sh@lowshiym > and
                          eight <08083 +sh@moneh > years <08141 +shaneh > ; until
                          <05704 + all <03605 +kol > the generation <01755 +dowr >
                          of the men <00582 +>enowsh > of war <04421 +milchamah > were
                          wasted <08552 +tamam > out {from} among <07130 +qereb > the
                          host <04264 +machaneh > , as the LORD <03068 +Y@hovah > sware
                          <07650 +shaba< > unto them .

                          from DEU 002 014 And the space <03117 +yowm > in which <00834
                          +>aher > we came <01980 +halak > {from} Kadeshbarnea <06947
                          +Qadesh Barnea< > , until <05704 + we were come <05674
                          + over <05674 + the brook <05158 +nachal > Zered
                          <02218 +Zered > , [ was ] thirty <07970 +sh@lowshiym > and
                          eight <08083 +sh@moneh > years <08141 +shaneh > ; until
                          <05704 + all <03605 +kol > the generation <01755 +dowr >
                          of the men <00582 +>enowsh > of war <04421 +milchamah > were
                          wasted <08552 +tamam > out from among <07130 +qereb > the host
                          <04264 +machaneh > , as the LORD <03068 +Y@hovah > sware
                          <07650 +shaba< > unto them .

                          from DEU 002 015 For indeed <01571 +gam > the hand <03027
                          +yad > of the LORD <03068 +Y@hovah > was against them , to
                          destroy <02000 +hamam > them {from} among <07130 +qereb > the
                          host <04264 +machaneh > , until <05704 + they were
                          consumed <08552 +tamam > .

                          from DEU 002 016 So it came <01961 +hayah > to pass , when
                          <00834 +>aher > all <03605 +kol > the men <00582 +>enowsh >
                          of war <04421 +milchamah > were consumed <08552 +tamam > and
                          dead <04191 +muwth > {from} among <07130 +qereb > the people
                          <05971 + ,

                          from DEU 002 022 As he did <06213 + to the children
                          <01121 +ben > of Esau <06215 + , which dwelt <03427
                          +yashab > in Seir <08165 +Se , when <00834 +>aher > he
                          destroyed <08045 +shamad > the Horims <02752 +Choriy > {from}
                          before <06440 +paniym > them ; and they succeeded <03423
                          +yarash > them , and dwelt <03427 +yashab > in their stead
                          <08478 +tachath > even unto this <02088 +zeh > day <03117
                          +yowm > :

                          from DEU 002 036 From Aroer <06177 + , which <00834
                          +>aher > [ is ] by the brink <08193 +saphah > of the river
                          <05158 +nachal > of Arnon <00769 +>Arnown > , and [ {from} ]
                          the city <05892 + that [ is ] by the river <05158
                          +nachal > , even unto Gilead <01568 +Gil , there was not
                          one city <07151 +qiryah > too strong <07682 +sagab > for us :
                          the LORD <03068 +Y@hovah > our God <00430 +>elohiym >
                          delivered <05414 +nathan > all <03605 +kol > unto us :

                          From DEU 002 036 {From} Aroer <06177 + , which
                          <00834 +>aher > [ is ] by the brink <08193 +saphah > of the
                          river <05158 +nachal > of Arnon <00769 +>Arnown > , and [
                          from ] the city <05892 + that [ is ] by the river
                          <05158 +nachal > , even unto Gilead <01568 +Gil , there
                          was not one city <07151 +qiryah > too strong <07682 +sagab >
                          for us : the LORD <03068 +Y@hovah > our God <00430 +>elohiym >
                          delivered <05414 +nathan > all <03605 +kol > unto us :

                          from DEU 003 004 And we took <03920 +lakad > all <03605 +kol
                          > his cities <05892 + at that time <06256 + ,
                          there was not a city <07151 +qiryah > which <00834 +>aher > we
                          took <03947 +laqach > not {from} them , threescore <08346
                          +shishshiym > cities <05892 + , all <03605 +kol > the
                          region <02256 +chebel > of Argob <00709 +>Argob > , the
                          kingdom <04467 +mamlakah > of Og <05747 + in Bashan
                          <01316 +Bashan > .

                          from DEU 003 008 And we took <03947 +laqach > at that time
                          <06256 + out of the hand <3027yad > of the two <08147
                          +sh@nayim > kings <04428 +melek > of the Amorites <00567
                          +>Emoriy > the land <00776 +>erets > that [ was ] on this
                          side <05676 + Jordan <03383 +Yarden > , {from} the
                          river <05158 +nachal > of Arnon <00769 +>Arnown > unto mount
                          <02022 +har > Hermon <02768 +Chermown > ;

                          from DEU 003 012 . And this <02063 +zo>th > land <00776
                          +>erets > , [ which ] we possessed <03423 +yarash > at that
                          time <06256 + , {from} Aroer <06177 + ,
                          which <00834 +>aher > [ is ] by the river <05158 +nachal >
                          Arnon <00769 +>Arnown > , and half <02677 +chetsiy > mount
                          <02022 +har > Gilead <01568 +Gil , and the cities <05892
                          + thereof , gave <05414 +nathan > I unto the Reubenites
                          <07206 +R@>uwbeniy > and to the Gadites <01425 +Gadiy > .

                          from DEU 003 016 And unto the Reubenites <07206 +R@>uwbeniy >
                          and unto the Gadites <01425 +Gadiy > I gave <05414 +nathan >
                          {from} Gilead <01568 +Gil even unto the river <05158
                          +nachal > Arnon <00769 +>Arnown > half <08432 +tavek > the
                          valley <05158 +nachal > , and the border <01366 +g@buwl >
                          even unto the river <05158 +nachal > Jabbok <02999 +Yabboq > ,
                          [ which is ] the border <01366 +g@buwl > of the children
                          <01121 +ben > of Ammon <05983 + ;

                          from DEU 003 017 The plain <06160 + also , and
                          Jordan <03383 +Yarden > , and the coast <01366 +g@buwl > [
                          thereof ] , {from} Chinnereth <03672 +Kinn@rowth > even unto
                          the sea <03220 +yam > of the plain <06160 + , [
                          even ] the salt <04417 +melach > sea <03220 +yam > , under
                          <08478 +tachath > Ashdothpisgah eastward <04217 +mizrach > .

                          from DEU 004 002 Ye shall not add <03254 +yacaph > unto the
                          word <01697 +dabar > which <00834 +>aher > I command <06680
                          +tsavah > you , neither <03808 +lo> > shall ye diminish <01639
                          +gara< > [ ought ] {from} it , that ye may keep <08104
                          +shamar > the commandments <04687 +mitsvah > of the LORD <03068
                          +Y@hovah > your God <00430 +>elohiym > which <00834 +>aher >
                          I command <06680 +tsavah > you .

                          from DEU 004 003 Your eyes <05869 + have seen <07200
                          +ra>ah > what the LORD <03068 +Y@hovah > did <06213 +
                          because of Baalpeor <01187 +Ba : for all <03605
                          +kol > the men <00376 +>iysh > that followed Baalpeor <01187
                          +Ba , the LORD <03068 +Y@hovah > thy God <00430
                          +>elohiym > hath destroyed <08045 +shamad > them {from} among
                          <07130 +qereb > you .

                          from DEU 004 009 Only <07535 +raq > take heed <08104 +shamar
                          > to thyself , and keep <08104 +shamar > thy soul <05315
                          +nephesh > diligently <03966 +m@ , lest <06435 +pen >
                          thou forget <07911 +shakach > the things <01697 +dabar > which
                          <00834 +>aher > thine eyes <05869 + have seen <07200
                          +ra>ah > , and lest <06435 +pen > they depart <05493 +cuwr >
                          {from} thy heart <03824 +lebab > all <03605 +kol > the days
                          <03117 +yowm > of thy life <02416 +chay > : but teach <03045
                          +yada< > them thy sons <01121 +ben > , and thy sons <01121
                          +ben > sons <01121 +ben > ;

                          from DEU 004 026 I call <05749 + heaven <08064
                          +shamayim > and earth <00776 +>erets > to witness <05749 + > against you this day <03117 +yowm > , that ye shall soon
                          <04116 +mahar > utterly perish <6> {from} off <05921 +
                          the land <00776 +>erets > whereunto <00834 +>aher > ye go
                          <05674 + over <05674 + Jordan <03383 +Yarden >
                          to possess <03423 +yarash > it ; ye shall not prolong <00748
                          +>arak > [ your ] days <03117 +yowm > upon it , but shall
                          utterly be destroyed <08045 +shamad > .

                          from DEU 004 029 But if {from} thence <08033 +sham > thou
                          shalt seek <01245 +baqash > the LORD <03068 +Y@hovah > thy God
                          <00430 +>elohiym > , thou shalt find <04672 +matsa> > [ him
                          ] , if <03588 +kiy > thou seek <01875 +darash > him with all
                          <03605 +kol > thy heart <03824 +lebab > and with all <03605
                          +kol > thy soul <05315 +nephesh > .

                          from DEU 004 032 For ask <07592 +sha>al > now <04994 +na> >
                          of the days <03117 +yowm > that are past <07223 +ri>shown > ,
                          which <00834 +>aher > were before <06440 +paniym > thee ,
                          since <04480 +min > the day <03117 +yowm > that God <00430
                          +>elohiym > created <01254 +bara> > man <00120 +>adam > upon
                          the earth <00776 +>erets > , and [ ask ] {from} the one side
                          <07097 +qatseh > of heaven <08064 +shamayim > unto the other ,
                          whether there hath been <01961 +hayah > [ any such thing
                          <01697 +dabar > ] as this <02088 +zeh > great <01419 +gadowl
                          > thing <01697 +dabar > [ is ] , or <00176 +>ow > hath been
                          heard <08085 +shama< > like <03644 +k@mow > it ?

                          from DEU 004 034 Or <00176 +>ow > hath God <00430 +>elohiym >
                          assayed <05254 +nacah > to go <00935 +bow> > [ and ] take
                          <03947 +laqach > him a nation <01471 +gowy > {from} the midst
                          <07130 +qereb > of [ another ] nation <01471 +gowy > , by
                          temptations <04531 +maccah > , by signs <00226 +>owth > ,
                          and by wonders <04159 +mowpheth > , and by war <04421
                          +milchamah > , and by a mighty <02389 +chazaq > hand <03027
                          +yad > , and by a stretched <05186 +natah > out arm <02220
                          +z@rowa< > , and by great <01419 +gadowl > terrors <04172
                          +mowra> > , according to all <03605 +kol > that the LORD
                          <03068 +Y@hovah > your God <00430 +>elohiym > did <06213
                          + for you in Egypt <04714 +Mitsrayim > before your eyes
                          <05869 + ?

                          from DEU 004 038 To drive <03423 +yarash > out nations <01471
                          +gowy > {from} before <06440 +paniym > thee greater <01419
                          +gadowl > and mightier <06099 + than thou [ art ] ,
                          to bring <00935 +bow> > thee in , to give <05414 +nathan >
                          thee their land <00776 +>erets > [ for ] an inheritance
                          <05159 +nachalah > , as [ it is ] this <02088 +zeh > day
                          <03117 +yowm > .

                          From DEU 004 048 {From} Aroer <06177 + , which
                          <00834 +>aher > [ is ] by the bank <08193 +saphah > of the
                          river <05158 +nachal > Arnon <00769 +>Arnown > , even unto
                          mount <02022 +har > Sion <07865 +Siy>on > , which <00834
                          +>aher > [ is ] Hermon <02768 +Chermown > ,

                          from DEU 005 006 . I [ am ] the LORD <03068 +Y@hovah > thy
                          God <00430 +>elohiym > , which <00834 +>aher > brought <03318
                          +yatsa> > thee out of the land <00776 +>erets > of Egypt
                          <04714 +Mitsrayim > , {from} the house <01004 +bayith > of
                          bondage <05650 + .

                          from DEU 006 012 [ Then ] beware <08104 +shamar > lest <06435
                          +pen > thou forget <07911 +shakach > the LORD <03068 +Y@hovah
                          > , which <00834 +>aher > brought <03318 +yatsa> > thee forth
                          <03318 +yatsa> > out of the land <00776 +>erets > of Egypt
                          <04714 +Mitsrayim > , {from} the house <01004 +bayith > of
                          bondage <05650 + .

                          from DEU 006 015 ( For the LORD <03068 +Y@hovah > thy God
                          <00430 +>elohiym > [ is ] a jealous <07067 +qanna> > God
                          <00410 +>el > among <07130 +qereb > you ) lest <06435 +pen >
                          the anger <00639 +>aph > of the LORD <03068 +Y@hovah > thy God
                          <00430 +>elohiym > be kindled <02734 +charah > against thee ,
                          and destroy <08045 +shamad > thee {from} off <05921 + the
                          face <06440 +paniym > of the earth <00127 +>adamah > .

                          from DEU 006 019 To cast <01920 +Hadaph > out all <03605 +kol
                          > thine enemies <00341 +>oyeb > {from} before <06440 +paniym >
                          thee , as the LORD <03068 +Y@hovah > hath spoken <01696
                          +dabar > .

                          from DEU 006 023 And he brought <03318 +yatsa> > us out {from}
                          thence <08033 +sham > , that he might bring <00935 +bow> > us
                          in , to give <05414 +nathan > us the land <00776 +>erets >
                          which <00834 +>aher > he sware <07650 +shaba< > unto our
                          fathers <1> .

                          from DEU 007 004 For they will turn <05493 +cuwr > away thy
                          son <01121 +ben > {from} following <00310 +>achar > me , that
                          they may serve <05647 + other <00312 +>acher > gods
                          <00430 +>elohiym > : so will the anger <00639 +>aph > of the
                          LORD <03068 +Y@hovah > be kindled <02734 +charah > against you
                          , and destroy <08045 +shamad > thee suddenly <04118 +maher > .

                          from DEU 007 008 But because <03588 +kiy > the LORD <03068
                          +Y@hovah > loved <00160 +>ahabah > you , and because he would
                          keep <08104 +shamar > the oath <07621 +sh@buw which
                          <00834 +>aher > he had sworn <07650 +shaba< > unto your
                          fathers <1> , hath the LORD <03068 +Y@hovah > brought <03318
                          +yatsa> > you out with a mighty <02389 +chazaq > hand <03027
                          +yad > , and redeemed <06299 +padah > you out of the house
                          <01004 +bayith > of bondmen <05650 + , {from} the hand
                          <03027 +yad > of Pharaoh <06547 +Par king <04428 +melek
                          > of Egypt <04714 +Mitsrayim > .

                          from DEU 007 015 And the LORD <03068 +Y@hovah > will take
                          <05493 +cuwr > away {from} thee all <03605 +kol > sickness
                          <02483 +choliy > , and will put <07760 +suwm > none <03808
                          +lo> > of the evil <07451 +ra< > diseases <04064 +madveh > of
                          Egypt <04714 +Mitsrayim > , which <00834 +>aher > thou
                          knowest <03045 +yada< > , upon thee ; but will lay <05414
                          +nathan > them upon all <03605 +kol > [ them ] that hate
                          <08130 +sane> > thee .

                          from DEU 007 020 Moreover <01571 +gam > the LORD <03068
                          +Y@hovah > thy God <00430 +>elohiym > will send <07971
                          +shalach > the hornet <06880 +tsir among them , until
                          <05704 + they that are left <07604 +sha>ar > , and hide
                          <05641 +cathar > themselves {from} thee , be destroyed <6> .

                          from DEU 007 024 And he shall deliver <05414 +nathan > their
                          kings <04428 +melek > into thine hand <03027 +yad > , and
                          thou shalt destroy <6> their name <08034 +shem > {from} under
                          <08478 +tachath > heaven <08064 +shamayim > : there shall no
                          <03808 +lo> > man <00375 +>eyphoh > be able <03320 +yatsab >
                          to stand <03320 +yatsab > before <06440 +paniym > thee ,
                          until <05704 + thou have destroyed <08045 +shamad > them .

                          from DEU 008 014 Then thine heart <03824 +lebab > be lifted
                          <07311 +ruwm > up , and thou forget <07911 +shakach > the
                          LORD <03068 +Y@hovah > thy God <00430 +>elohiym > , which
                          brought <03318 +yatsa> > thee forth <04161 +mowtsa> > out of
                          the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
                          {from} the house <01004 +bayith > of bondage <05650 + ;

                          from DEU 009 004 Speak <00559 +>amar > not thou in thine heart
                          <03824 +lebab > , after that the LORD <03068 +Y@hovah > thy
                          God <00430 +>elohiym > hath cast <01920 +Hadaph > them out
                          from before <06440 +paniym > thee , saying <00559 +>amar > ,
                          For my righteousness <06666 +ts@daqah > the LORD <03068
                          +Y@hovah > hath brought <00935 +bow> > me in to possess <03423
                          +yarash > this <02088 +zeh > land <00776 +>erets > : but for
                          the wickedness <07564 +rish of these <00428 +>el - leh >
                          nations <01471 +gowy > the LORD <03068 +Y@hovah > doth drive
                          <03423 +yarash > them out {from} before <06440 +paniym > thee .

                          from DEU 009 004 Speak <00559 +>amar > not thou in thine heart
                          <03824 +lebab > , after that the LORD <03068 +Y@hovah > thy
                          God <00430 +>elohiym > hath cast <01920 +Hadaph > them out
                          {from} before <06440 +paniym > thee , saying <00559 +>amar > ,
                          For my righteousness <06666 +ts@daqah > the LORD <03068
                          +Y@hovah > hath brought <00935 +bow> > me in to possess <03423
                          +yarash > this <02088 +zeh > land <00776 +>erets > : but for
                          the wickedness <07564 +rish of these <00428 +>el - leh >
                          nations <01471 +gowy > the LORD <03068 +Y@hovah > doth drive
                          <03423 +yarash > them out from before <06440 +paniym > thee .

                          from DEU 009 005 Not for thy righteousness <06666 +ts@daqah > ,
                          or for the uprightness <03476 +yosher > of thine heart <03824
                          +lebab > , dost thou go <00935 +bow> > to possess <03423
                          +yarash > their land <00776 +>erets > : but for the wickedness
                          <07564 +rish of these <00428 +>el - leh > nations <01471
                          +gowy > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
                          doth drive <03423 +yarash > them out {from} before <06440
                          +paniym > thee , and that he may perform <06965 +quwm > the
                          word <01697 +dabar > which <00834 +>aher > the LORD <03068
                          +Y@hovah > sware <07650 +shaba< > unto thy fathers <1> ,
                          Abraham <85> , Isaac <03327 +Yitschaq > , and Jacob <03290
                          +Ya .

                          from DEU 009 007 . Remember <02142 +zakar > , [ and ]
                          forget <07911 +shakach > not , how <00834 +>aher > thou
                          provokedst the LORD <03068 +Y@hovah > thy God <00430 +>elohiym
                          > to wrath <07107 +qatsaph > in the wilderness <04057 +midbar
                          > : {from} the day <03117 +yowm > that thou didst depart <03318
                          +yatsa> > out of the land <00776 +>erets > of Egypt <04714
                          +Mitsrayim > , until <05704 + ye came <00935 +bow> >
                          unto this <02088 +zeh > place <04725 +maqowm > , ye have been
                          <01961 +hayah > rebellious <04784 +marah > against <05973
                          + the LORD <03068 +Y@hovah > .

                          from DEU 009 012 And the LORD <03068 +Y@hovah > said <00559
                          +>amar > unto me , Arise <06965 +quwm > , get <03381 +yarad
                          > thee down <03381 +yarad > quickly <04118 +maher > {from}
                          hence <02088 +zeh > ; for thy people <05971 + which
                          <00834 +>aher > thou hast brought <03318 +yatsa> > forth
                          <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > have
                          corrupted <07843 +shachath > [ themselves ] ; they are
                          quickly <04118 +maher > turned <05493 +cuwr > aside out of the
                          way <01870 +derek > which <00834 +>aher > I commanded <06680
                          +tsavah > them ; they have made <06213 + them a molten
                          <04541 +maccekah > image .

                          from DEU 009 014 Let me alone <07503 +raphah > , that I may
                          destroy <08045 +shamad > them , and blot <04229 +machah > out
                          their name <08034 +shem > {from} under <08478 +tachath >
                          heaven <08064 +shamayim > : and I will make <06213 + of
                          thee a nation <01471 +gowy > mightier <06099 + and
                          greater <07227 +rab > than they .

                          from DEU 009 015 So I turned <06437 +panah > and came <03381
                          +yarad > down <03381 +yarad > {from} the mount <02022 +har > ,
                          and the mount <02022 +har > burned <01197 +ba with fire
                          <00784 +>esh > : and the two <08147 +sh@nayim > tables <03871
                          +luwach > of the covenant <01285 +b@riyth > [ were ] in my
                          two <08147 +sh@nayim > hands <03027 +yad > .

                          from DEU 009 023 Likewise when the LORD <03068 +Y@hovah > sent
                          <07971 +shalach > you {from} Kadeshbarnea <06947 +Qadesh
                          Barnea< > , saying <00559 +>amar > , Go <05927 + up
                          and possess <03423 +yarash > the land <00776 +>erets > which
                          <00834 +>aher > I have given <05414 +nathan > you ; then ye
                          rebelled <04784 +marah > against the commandment <06310 +peh >
                          of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ,
                          and ye believed <00539 +>aman > him not , nor <03808 +lo> >
                          hearkened <08085 +shama< > to his voice <06963 +qowl > .

                          from DEU 009 024 Ye have been <01961 +hayah > rebellious
                          <04784 +marah > against <05973 + the LORD <03068
                          +Y@hovah > {from} the day <03117 +yowm > that I knew <03045
                          +yada< > you .

                          from DEU 010 005 And I turned <06437 +panah > myself and came
                          <03381 +yarad > down <03381 +yarad > {from} the mount <02022
                          +har > , and put <07760 +suwm > the tables <03871 +luwach >
                          in the ark <00727 +>arown > which <00834 +>aher > I had made
                          <06213 + ; and there <08033 +sham > they be , as the
                          LORD <03068 +Y@hovah > commanded <06680 +tsavah > me .

                          from DEU 010 006 And the children <01121 +ben > of Israel
                          <03478 +Yisra>el > took their journey <05265 +naca< > {from}
                          Beeroth <00881 +B@>erowth > of the children <01121 +ben > of
                          Jaakan <03292 +Ya to Mosera <04149 +Mowcerah > : there
                          <08033 +sham > Aaron <00175 +>Aharown > died <04191 +muwth > ,
                          and there <08033 +sham > he was buried <06912 +qabar > ;
                          and Eleazar <00499 +>El his son <01121 +ben >
                          ministered in the priest s <03547 +kahan > office in his stead
                          <08478 +tachath > .

                          from DEU 010 007 From thence <08033 +sham > they journeyed
                          <05265 +naca< > unto Gudgodah <01412 +Gudgodah > ; and {from}
                          Gudgodah <01412 +Gudgodah > to Jotbath <03193 +Yotbathah > ,
                          a land <00776 +>erets > of rivers <05158 +nachal > of waters
                          <04325 +mayim > .

                          From DEU 010 007 {From} thence <08033 +sham > they journeyed
                          <05265 +naca< > unto Gudgodah <01412 +Gudgodah > ; and from
                          Gudgodah <01412 +Gudgodah > to Jotbath <03193 +Yotbathah > ,
                          a land <00776 +>erets > of rivers <05158 +nachal > of waters
                          <04325 +mayim > .

                          from DEU 011 010 For the land <00776 +>erets > , whither thou
                          goest <00935 +bow> > in to possess <03423 +yarash > it , [
                          is ] not as the land <00776 +>erets > of Egypt <04714
                          +Mitsrayim > , {from} whence ye came <03318 +yatsa> > out ,
                          where <00834 +>aher > thou sowedst <02232 +zara< > thy seed
                          <02233 +zera< > , and wateredst <08248 +shaqah > [ it ]
                          with thy foot <07272 +regel > , as a garden <01588 +gan > of
                          herbs <03419 +yaraq > :

                          from DEU 011 012 A land <00776 +>erets > which <00834 +>aher
                          > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > careth
                          <01875 +darash > for : the eyes <05869 + of the LORD
                          <03068 +Y@hovah > thy God <00430 +>elohiym > [ are ] always
                          <08548 +tamiyd > upon it , {from} the beginning <07225
                          +re>shiyth > of the year <08141 +shaneh > even unto the end
                          <00319 +>achariyth > of the year <08141 +shaneh > .

                          from DEU 011 017 And [ then ] the LORD S <03068 +Y@hovah >
                          wrath <00639 +>aph > be kindled <02734 +charah > against you ,
                          and he shut <06113 + up the heaven <08064 +shamayim >
                          , that there be no <03808 +lo> > rain <04306 +matar > , and
                          that the land <00127 +>adamah > yield <05414 +nathan > not her
                          fruit <02981 +y@buwl > ; and [ lest ] ye perish <6> quickly
                          <04120 +m@herah > {from} off <00575 +>an > the good <02896
                          +towb > land <00776 +>erets > which <00834 +>aher > the LORD
                          <03068 +Y@hovah > giveth <05414 +nathan > you .

                          from DEU 011 023 Then will the LORD <03068 +Y@hovah > drive
                          <03423 +yarash > out all <03605 +kol> these <00428 +>el - leh
                          > nations <01471 +gowy > {from} before <06440 +paniym > you ,
                          and ye shall possess <03423 +yarash > greater <01419 +gadowl >
                          nations <01471 +gowy > and mightier <06099 + than
                          yourselves .

                          from DEU 011 024 Every <03605 +kol > place <04725 +maqowm >
                          whereon <00834 +>aher > the soles <03709 +kaph > of your feet
                          <07272 +regel > shall tread <01869 +darak > shall be yours :
                          from the wilderness <04057 +midbar > and Lebanon <03844
                          +L@banown > , {from} the river <05104 +nahar > , the river
                          <05104 +nahar > Euphrates <06578 +P@rath > , even unto the
                          uttermost <00314 +>acharown > sea <03220 +yam > shall your
                          coast <01366 +g@buwl > be .

                          from DEU 011 024 Every <03605 +kol > place <04725 +maqowm >
                          whereon <00834 +>aher > the soles <03709 +kaph > of your feet
                          <07272 +regel > shall tread <01869 +darak > shall be yours :
                          {from} the wilderness <04057 +midbar > and Lebanon <03844
                          +L@banown > , from the river <05104 +nahar > , the river
                          <05104 +nahar > Euphrates <06578 +P@rath > , even unto the
                          uttermost <00314 +>acharown > sea <03220 +yam > shall your
                          coast <01366 +g@buwl > be .

                          from DEU 012 010 But [ when ] ye go <05674 + over
                          <05674 + Jordan <03383 +Yarden > , and dwell <03427
                          +yashab > in the land <00776 +>erets > which <00834 +>aher >
                          the LORD <03068 +Y@hovah > your God <00430 +>elohiym > giveth
                          you to inherit <05157 +nachal > , and [ when ] he giveth you
                          rest <05117 +nuwach > {from} all <03605 +kol > your enemies
                          <00341 +>oyeb > round <05439 +cabiyb > about , so that ye
                          dwell <03427 +yashab > in safety <00983 +betach > ;

                          from DEU 012 021 If <03588 +kiy > the place <04725 +maqowm >
                          which <00834 +>aher > the LORD <03068 +Y@hovah > thy God
                          <00430 +>elohiym > hath chosen <00977 +bachar > to put <07760
                          +suwm > his name <08034 +shem > there <08033 +sham > be too
                          <07368 +rachaq > far <07368 +rachaq > {from} thee , then thou
                          shalt kill <02076 +zabach > of thy herd <01241 +baqar > and of
                          thy flock <06629 +tso>n > , which <00834 +>aher > the LORD
                          <03068 +Y@hovah > hath given <05414 +nathan > thee , as I
                          have commanded <06680 +tsavah > thee , and thou shalt eat
                          <00398 +>akal > in thy gates <08179 +sha whatsoever
                          <03605 +kol > thy soul <05315 +nephesh > lusteth <00183
                          +>avah > after .

                          from DEU 012 029 When <03588 +kiy > the LORD <03068 +Y@hovah
                          > thy God <00430 +>elohiym > shall cut <03772 +karath > off
                          the nations <01471 +gowy > {from} before <06440 +paniym > thee
                          , whither thou goest <00935 +bow> > to possess <03423 +yarash
                          > them , and thou succeedest <03423 +yarash > them , and
                          dwellest <03427 +yashab > in their land <00776 +>erets > ;

                          from DEU 012 030 Take heed <08104 +shamar > to thyself that
                          thou be not snared <05367 +naqash > by following <00310
                          +>achar > them , after <00310 +>achar > that they be destroyed
                          <08045 +shamad > {from} before <06440 +paniym > thee ; and
                          that thou enquire <01875 +darash > not after their gods <00430
                          +>elohiym > , saying <00559 +>amar > , How <00349 +>eyk >
                          did these <00428 +>el - leh > nations <01471 +gowy > serve
                          <05647 + their gods <00430 +>elohiym > ? even <01571
                          +gam > so <03651 +ken > will I do <06213 + likewise
                          <03651 +ken > .

                          from DEU 012 032 What <00853 +>eth > thing <01697 +dabar >
                          soever <00834 +>aher > I command <06680 +tsavah > you ,
                          observe <08104 +shamar > to do <06213 + it : thou shalt
                          not add <03254 +yacaph > thereto <05921 + , nor <03808
                          +lo> > diminish <01639 +gara< > {from} it .

                          from DEU 013 005 And that prophet <05030 +nabiy> > , or
                          <00176 +>ow > that dreamer <02492 +chalam > of dreams <02472
                          +chalowm > , shall be put to death <04191 +muwth > ; because
                          <03588 +kiy > he hath spoken <01696 +dabar > to turn <05627
                          +carah > [ you ] away from the LORD <03068 +Y@hovah > your
                          God <00430 +>elohiym > , which brought <03318 +yatsa> > you
                          out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
                          and redeemed <06299 +padah > you out of the house <01004
                          +bayith > of bondage <05650 + , to thrust <05080
                          +nadach > thee out of the way <01870 +derek > which <00834
                          +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
                          commanded <06680 +tsavah > thee to walk <03212 +yalak > in .
                          So shalt thou put <01197 +ba the evil <07451 +ra< > away
                          <01197 +ba {from} the midst <07130 +qereb > of thee .

                          from DEU 013 005 And that prophet <05030 +nabiy> > , or
                          <00176 +>ow > that dreamer <02492 +chalam > of dreams <02472
                          +chalowm > , shall be put to death <04191 +muwth > ; because
                          <03588 +kiy > he hath spoken <01696 +dabar > to turn <05627
                          +carah > [ you ] away {from} the LORD <03068 +Y@hovah > your
                          God <00430 +>elohiym > , which brought <03318 +yatsa> > you
                          out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
                          and redeemed <06299 +padah > you out of the house <01004
                          +bayith > of bondage <05650 + , to thrust <05080
                          +nadach > thee out of the way <01870 +derek > which <00834
                          +>aher > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
                          commanded <06680 +tsavah > thee to walk <03212 +yalak > in .
                          So shalt thou put <01197 +ba the evil <07451 +ra< > away
                          <01197 +ba from the midst <07130 +qereb > of thee .

                          from DEU 013 007 [ Namely ] , of the gods <00430 +>elohiym >
                          of the people <05971 + which <00834 +>aher > [ are ]
                          round <05439 +cabiyb > about you , nigh <07126 +qarab > unto
                          thee , or <00176 +>ow > far <07350 +rachowq > off from thee ,
                          {from} the [ one ] end <07097 +qatseh > of the earth <00776
                          +>erets > even unto the [ other ] end <07097 +qatseh > of the
                          earth <00776 +>erets > ;

                          from DEU 013 007 [ Namely ] , of the gods <00430 +>elohiym >
                          of the people <05971 + which <00834 +>aher > [ are ]
                          round <05439 +cabiyb > about you , nigh <07126 +qarab > unto
                          thee , or <00176 +>ow > far <07350 +rachowq > off {from} thee
                          , from the [ one ] end <07097 +qatseh > of the earth <00776
                          +>erets > even unto the [ other ] end <07097 +qatseh > of the
                          earth <00776 +>erets > ;

                          from DEU 013 010 And thou shalt stone <05619 +caqal > him with
                          stones <68> , that he die <04191 +muwth > ; because <03588
                          +kiy > he hath sought <01245 +baqash > to thrust <05080
                          +nadach > thee away from the LORD <03068 +Y@hovah > thy God
                          <00430 +>elohiym > , which brought <03318 +yatsa> > thee out
                          of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
                          {from} the house <01004 +bayith > of bondage <05650 + .

                          from DEU 013 010 And thou shalt stone <05619 +caqal > him with
                          stones <68> , that he die <04191 +muwth > ; because <03588
                          +kiy > he hath sought <01245 +baqash > to thrust <05080
                          +nadach > thee away {from} the LORD <03068 +Y@hovah > thy God
                          <00430 +>elohiym > , which brought <03318 +yatsa> > thee out
                          of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
                          from the house <01004 +bayith > of bondage <05650 + .

                          from DEU 013 013 [ Certain ] men <00582 +>enowsh > , the
                          children <01121 +ben > of Belial <01100 +b@liya , are
                          gone <03318 +yatsa> > out {from} among <07130 +qereb > you ,
                          and have withdrawn <05080 +nadach > the inhabitants <03427
                          +yashab > of their city <05892 + , saying <00559 +>amar
                          > , Let us go <03212 +yalak > and serve <05647 + other
                          <00312 +>acher > gods <00430 +>elohiym > , which <00834
                          +>aher > ye have not known <03045 +yada< > ;

                          from DEU 013 017 And there shall cleave <01692 +dabaq > nought
                          of the cursed <02764 +cherem > thing to thine hand <03027 +yad
                          > : that the LORD <03068 +Y@hovah > may turn <07725 +shuwb >
                          {from} the fierceness <02740 +charown > of his anger <00639
                          +>aph > , and shew <05414 +nathan > thee mercy <07356 +racham
                          > , and have compassion <07355 +racham > upon thee , and
                          multiply <07235 +rabah > thee , as he hath sworn <07650
                          +shaba< > unto thy fathers <1> ;

                          from DEU 014 024 And if <03588 +kiy > the way <01870 +derek >
                          be too long <07235 +rabah > for thee , so that thou art not
                          able <03201 +yakol > to carry <05375 +nasa> > it ; [ or ]
                          if <03588 +kiy > the place <04725 +maqowm > be too far <07368
                          +rachaq > {from} thee , which <00834 +>aher > the LORD <03068
                          +Y@hovah > thy God <00430 +>elohiym > shall choose <00977
                          +bachar > to set <07760 +suwm > his name <08034 +shem > there
                          <08033 +sham > , when <03588 +kiy > the LORD <03068 +Y@hovah
                          > thy God <00430 +>elohiym > hath blessed <01288 +barak > thee
                          :

                          from DEU 015 007 If <03588 +kiy > there be among you a poor
                          <34> man of one <00259 +>echad > of thy brethren <00251 +>ach
                          > within any <00259 +>echad > of thy gates <08179 +sha in
                          thy land <00776 +>erets > which <00834 +>aher > the LORD
                          <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414
                          +nathan > thee , thou shalt not harden <00533 +>ammiyts >
                          thine heart <03824 +lebab > , nor <03808 +lo> > shut <07092
                          +qaphats > thine hand <03027 +yad > {from} thy poor <34>
                          brother <00251 +>ach > :

                          from DEU 015 012 . [ And ] if <03588 +kiy > thy brother
                          <00251 +>ach > , an Hebrew <05680 + man , or <00176
                          +>ow > an Hebrew <05680 + woman , be sold <04376
                          +makar > unto thee , and serve <05647 + thee six <08337
                          +shesh > years <08141 +shaneh > ; then in the seventh <07637
                          +sh@biy year <08141 +shaneh > thou shalt let him go <07971
                          +shalach > free <02670 +chophshiy > {from} thee .

                          from DEU 015 013 And when <03588 +kiy > thou sendest <07971
                          +shalach > him out free <02670 +chophshiy > {from} thee , thou
                          shalt not let him go <07971 +shalach > away empty <07387
                          +reyqam > :

                          from DEU 015 016 And it shall be , if <03588 +kiy > he say
                          <00559 +>amar > unto thee , I will not go <03318 +yatsa> >
                          away <03318 +yatsa> > {from} thee ; because <03588 +kiy > he
                          loveth <00157 +>ahab > thee and thine house <01004 +bayith > ,
                          because <03588 +kiy > he is well <02895 +towb > with thee ;

                          from DEU 015 018 It shall not seem <07185 +qashah > hard
                          <07185 +qashah > unto thee , when thou sendest <07971
                          +shalach > him away free <02670 +chophshiy > {from} thee ; for
                          he hath been worth <07939 +sakar > a double <04932 +mishneh >
                          hired <07916 +sakiyr > servant <07916 +sakiyr > [ to thee ] ,
                          in serving <05647 + thee six <08337 +shesh > years
                          <08141 +shaneh > : and the LORD <03068 +Y@hovah > thy God
                          <00430 +>elohiym > shall bless <01288 +barak > thee in all
                          <03605 +kol > that thou doest <06213 + .

                          from DEU 016 009 Seven <07651 +sheba< > weeks <07620
                          +shabuwa< > shalt thou number <05608 +caphar > unto thee :
                          begin <02490 +chalal > to number <05608 +caphar > the seven
                          <07651 +sheba< > weeks <07620 +shabuwa< > {from} [ such time
                          as ] thou beginnest <02490 +chalal > [ to put ] the sickle
                          <02770 +chermesh > to the corn <07054 +qamah > .

                          from DEU 017 007 The hands <03027 +yad > of the witnesses
                          <05707 + shall be first <07223 +ri>shown > upon him to
                          put him to death <04191 +muwth > , and afterward <00314
                          +>acharown > the hands <03027 +yad > of all <03605 +kol > the
                          people <05971 + . So thou shalt put <01197 +ba the
                          evil <07451 +ra< > away <01197 +ba {from} among <07130
                          +qereb > you .

                          from DEU 017 011 According <05921 + to the sentence
                          <06310 +peh > of the law <08451 +towrah > which <00834 +>aher
                          > they shall teach <03384 +yarah > thee , and according <05921
                          + to the judgment <04941 +mishpat > which <00834 +>aher
                          > they shall tell <00559 +>amar > thee , thou shalt do <06213
                          + : thou shalt not decline <05493 +cuwr > {from} the
                          sentence <01697 +dabar > which <00834 +>aher > they shall shew
                          <05046 +nagad > thee , [ to ] the right <03225 +yamiyn >
                          hand <03225 +yamiyn > , nor [ to ] the left <08040 +s@mo>wl
                          > .

                          from DEU 017 012 And the man <00376 +>iysh > that will do
                          <06213 + presumptuously <02087 +zadown > , and will
                          not hearken <08085 +shama< > unto the priest <03548 +kohen >
                          that standeth <05975 + to minister <08334 +sharath >
                          there <08033 +sham > before <00854 +>eth > the LORD <03068
                          +Y@hovah > thy God <00430 +>elohiym > , or <00176 +>ow > unto
                          the judge <08199 +shaphat > , even that man <00376 +>iysh >
                          shall die <04191 +muwth > : and thou shalt put <01197 +ba
                          away <01197 +ba the evil <07451 +ra< > {from} Israel
                          <03478 +Yisra>el > .

                          from DEU 017 015 Thou shalt in any wise set <07760 +suwm > [
                          him ] king <04428 +melek > over <05921 + thee , whom
                          <00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430
                          +>elohiym > shall choose <00977 +bachar > : [ one ] {from}
                          among <07130 +qereb > thy brethren <00251 +>ach > shalt thou
                          set <07760 +suwm > king <04428 +melek > over <05921 +
                          thee : thou mayest <03201 +yakol > not set <05414 +nathan > a
                          stranger over <05921 + thee , which <00834 +>aher > [
                          is ] not thy brother <00251 +>ach > .

                          from DEU 017 020 That his heart <03824 +lebab > be not lifted
                          <07311 +ruwm > up above his brethren <00251 +>ach > , and
                          that he turn <05493 +cuwr > not aside {from} the commandment
                          <04687 +mitsvah > , [ to ] the right <03225 +yamiyn > hand
                          <03225 +yamiyn > , or [ to ] the left <08040 +s@mo>wl > :
                          to the end <04616 +ma that he may prolong <00748 +>arak >
                          [ his ] days <03117 +yowm > in his kingdom <04467 +mamlakah
                          > , he , and his children <01121 +ben > , in the midst
                          <07130 +qereb > of Israel <03478 +Yisra>el > .

                          from DEU 018 003 And this <02088 +zeh > shall be the priest s
                          <03548 +kohen > due <04941 +mishpat > from the people <05971
                          + , {from} them that offer <02076 +zabach > a sacrifice
                          <02077 +zebach > , whether <00518 +>im > [ it be ] ox
                          <07794 +showr > or sheep <07716 +seh > ; and they shall give
                          <05414 +nathan > unto the priest <03548 +kohen > the shoulder
                          <02220 +z@rowa< > , and the two <08147 +sh@nayim > cheeks
                          <03895 +l@chiy > , and the maw <06896 +qebah > .

                          from DEU 018 003 And this <02088 +zeh > shall be the priest s
                          <03548 +kohen > due <04941 +mishpat > {from} the people <05971
                          + , from them that offer <02076 +zabach > a sacrifice
                          <02077 +zebach > , whether <00518 +>im > [ it be ] ox
                          <07794 +showr > or sheep <07716 +seh > ; and they shall give
                          <05414 +nathan > unto the priest <03548 +kohen > the shoulder
                          <02220 +z@rowa< > , and the two <08147 +sh@nayim > cheeks
                          <03895 +l@chiy > , and the maw <06896 +qebah > .

                          from DEU 018 006 And if <03588 +kiy > a Levite <03881
                          +Leviyiy > come <00935 +bow> > {from} any <00259 +>echad > of
                          thy gates <08179 +sha out of all <03605 +kol > Israel
                          <03478 +Yisra>el > , where he sojourned <01481 +guwr > , and
                          come <00935 +bow> > with all <03605 +kol > the desire <00183
                          +>avah > of his mind <05315 +nephesh > unto the place <04725
                          +maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah >
                          shall choose <00977 +bachar > ;

                          from DEU 018 012 For all <03605 +kol > that do <06213 + > these <00428 +>el - leh > things [ are ] an abomination
                          <08441 +tow unto the LORD <03068 +Y@hovah > : and
                          because <01558 +galal > of these <00428 +>el - leh >
                          abominations <08441 +tow the LORD <03068 +Y@hovah > thy
                          God <00430 +>elohiym > doth drive <03423 +yarash > them out
                          {from} before <06440 +paniym > thee .

                          from DEU 018 015 . The LORD <03068 +Y@hovah > thy God <00430
                          +>elohiym > will raise <06965 +quwm > up unto thee a Prophet
                          <05030 +nabiy> > {from} the midst <07130 +qereb > of thee ,
                          of thy brethren <00251 +>ach > , like <03644 +k@mow > unto me
                          ; unto him ye shall hearken <08085 +shama< > ;

                          from DEU 018 018 I will raise <06965 +quwm > them up a Prophet
                          <05030 +nabiy> > {from} among <07130 +qereb > their brethren
                          <00251 +>ach > , like <03644 +k@mow > unto thee , and will
                          put <05414 +nathan > my words <01697 +dabar > in his mouth
                          <06310 +peh > ; and he shall speak <01696 +dabar > unto them
                          all <03605 +kol > that I shall command <06680 +tsavah > him .

                          from DEU 019 005 As when <00834 +>aher > a man goeth <00935
                          +bow> > into the wood <03293 +ya with his neighbour <07453
                          +rea< > to hew <02404 +chatab > wood <06086 + , and
                          his hand <03027 +yad > fetcheth <05080 +nadach > a stroke with
                          the axe <01631 +garzen > to cut <03772 +karath > down the tree
                          <06086 + , and the head <01270 +barzel > slippeth
                          <05394 +nashal > {from} the helve <06086 + , and
                          lighteth <04672 +matsa> > upon his neighbour <07453 +rea< > ,
                          that he die <04191 +muwth > ; he shall flee <05127 +nuwc >
                          unto one <00259 +>echad > of those <00428 +>el - leh > cities
                          <05892 + , and live <02425 +chayay > :

                          from DEU 019 013 Thine eye <05869 + shall not pity
                          <02347 +chuwc > him , but thou shalt put <01197 +ba away
                          <01197 +ba [ the guilt of ] innocent <05355 +naqiy >
                          blood <01818 +dam > {from} Israel <03478 +Yisra>el > , that
                          it may go well <02895 +towb > with thee .

                          from DEU 019 019 Then shall ye do <06213 + unto him ,
                          as he had thought <02161 +zamam > to have done <06213 +
                          unto his brother <00251 +>ach > : so shalt thou put <01197
                          +ba the evil <07451 +ra< > away <01197 +ba {from}
                          among <07130 +qereb > you .

                          from DEU 020 015 Thus <03651 +ken > shalt thou do <06213
                          + unto all <03605 +kol > the cities <05892 + [
                          which are ] very <03966 +m@ far <07350 +rachowq > off
                          {from} thee , which <00834 +>aher > [ are ] not of the
                          cities <05892 + of these nations <01471 +gowy > .

                          from DEU 021 009 So shalt thou put <01197 +ba away <01197
                          +ba the [ guilt of ] innocent <05355 +naqiy > blood
                          <01818 +dam > {from} among <07130 +qereb > you , when <03588
                          +kiy > thou shalt do <06213 + [ that which is ] right
                          <03477 +yashar > in the sight <05869 + of the LORD
                          <03068 +Y@hovah > .

                          from DEU 021 013 And she shall put <05493 +cuwr > the raiment
                          <08071 +simlah > of her captivity <07633 +shibyah > {from} off
                          <05921 + her , and shall remain <03427 +yashab > in
                          thine house <01004 +bayith > , and bewail <01058 +bakah > her
                          father <1> and her mother <00517 +>em > a full <03117 +yowm >
                          month <03391 +yerach > : and after <00310 +>achar > that thou
                          shalt go <00935 +bow> > in unto her , and be her husband
                          <01167 +ba , and she shall be thy wife <00802 +>ishshah
                          > .

                          from DEU 021 021 And all <03605 +kol > the men <00582
                          +>enowsh > of his city <05892 + shall stone <07275
                          +ragam > him with stones <68> , that he die <04191 +muwth > :
                          so shalt thou put <01197 +ba evil <07451 +ra< > away
                          <01197 +ba {from} among <07130 +qereb > you ; and all
                          <03605 +kol > Israel <03478 +Yisra>el > shall hear <08085
                          +shama< > , and fear <03372 +yare> > .

                          from DEU 022 001 . Thou shalt not see <07200 +ra>ah > thy
                          brother s <00251 +>ach > ox <07794 +showr > or <00176 +>ow >
                          his sheep <07716 +seh > go astray <05080 +nadach > , and hide
                          <05956 + thyself {from} them : thou shalt in any case
                          <07725 +shuwb > bring <07725 +shuwb > them again <07725
                          +shuwb > unto thy brother <00251 +>ach > .

                          from DEU 022 004 Thou shalt not see <07200 +ra>ah > thy
                          brother s <00251 +>ach > ass <02543 +chamowr > or <00176 +>ow
                          > his ox <07794 +showr > fall <05307 +naphal > down by the way
                          <01870 +derek > , and hide <05956 + thyself {from}
                          them : thou shalt surely help <06965 +quwm > him to lift <06965
                          +quwm > [ them ] up again .

                          from DEU 022 008 When <03588 +kiy > thou buildest <01129
                          +banah > a new <02319 +chadash > house <01004 +bayith > ,
                          then thou shalt make <06213 + a battlement <04624
                          +ma for thy roof <01406 +gag > , that thou bring <07760
                          +suwm > not blood <01818 +dam > upon thine house <01004
                          +bayith > , if <03588 +kiy > any man fall <05307 +naphal >
                          {from} thence .

                          from DEU 022 021 Then they shall bring <03318 +yatsa> > out
                          the damsel <05291 +na to the door <06607 +pethach > of
                          her father s <1> house <01004 +bayith > , and the men <00582
                          +>enowsh > of her city <05892 + shall stone <05619
                          +caqal > her with stones <68> that she die <04191 +muwth > :
                          because <03588 +kiy > she hath wrought <06213 + folly
                          <05039 +n@balah > in Israel <03478 +Yisra>el > , to play the
                          whore <02181 +zanah > in her father s <1> house <01004 +bayith
                          > : so shalt thou put <01197 +ba evil <07451 +ra< > away
                          <01197 +ba {from} among <07130 +qereb > you .

                          from DEU 022 022 If <03588 +kiy > a man <00376 +>iysh > be
                          found <04672 +matsa> > lying <07901 +shakab > with a woman
                          <00802 +>ishshah > married <01166 +ba to an husband
                          <01167 +ba , then they shall both of them die <04191
                          +muwth > , [ both ] the man <00376 +>iysh > that lay <07901
                          +shakab > with the woman <00802 +>ishshah > , and the woman
                          <00802 +>ishshah > : so shalt thou put <01197 +ba away
                          <01197 +ba evil <07451 +ra< > {from} Israel <03478
                          +Yisra>el > .

                          from DEU 022 024 Then ye shall bring <03318 +yatsa> > them
                          both <08147 +sh@nayim > out unto the gate <08179 +sha of
                          that city <05892 + , and ye shall stone <05619 +caqal >
                          them with stones <68> that they die <04191 +muwth > ; the
                          damsel <05291 +na , because she cried <06817 +tsa
                          not , [ being ] in the city <05892 + ; and the man
                          <00376 +>iysh > , because he hath humbled <06031 + his
                          neighbour s <07453 +rea< > wife <00802 +>ishshah > : so thou
                          shalt put <01197 +ba away <01197 +ba evil <07451
                          +ra< > {from} among <07130 +qereb > you .

                          from DEU 023 009 . When <03588 +kiy > the host <04264
                          +machaneh > goeth <03318 +yatsa> > forth <03318 +yatsa> >
                          against <05921 + thine enemies <00341 +>oyeb > , then
                          keep <08104 +shamar > thee {from} every <03605 +kol > wicked
                          <07451 +ra< > thing <01697 +dabar > .

                          from DEU 023 013 And thou shalt have <01961 +hayah > a paddle
                          <03489 +yathed > upon thy weapon <00240 +>azen > ; and it
                          shall be , when thou wilt ease <03427 +yashab > thyself abroad
                          <02351 +chuwts > , thou shalt dig <02658 +chaphar > therewith
                          , and shalt turn <07725 +shuwb > back <07725 +shuwb > and
                          cover <03680 +kacah > that which <00834 +>aher > cometh <06627
                          +tsa>ah > {from} thee :

                          from DEU 023 014 For the LORD <03068 +Y@hovah > thy God <00430
                          +>elohiym > walketh <01980 +halak > in the midst <07130
                          +qereb > of thy camp <04264 +machaneh > , to deliver <05337
                          +natsal > thee , and to give <05414 +nathan > up thine enemies
                          <00341 +>oyeb > before <06440 +paniym > thee ; therefore
                          shall thy camp <04264 +machaneh > be holy <06918 +qadowsh > :
                          that he see <07200 +ra>ah > no <03808 +lo> > unclean <06172
                          + thing <01697 +dabar > in thee , and turn <07725
                          +shuwb > away {from} thee .

                          from DEU 023 015 . Thou shalt not deliver <05462 +cagar >
                          unto his master <00113 +>adown > theservant <05650 +
                          which <00834 +>aher > is escaped <05337 +natsal > {from} his
                          master <00113 +>adown > unto thee :

                          from DEU 024 007 If <03588 +kiy > a man <00376 +>iysh > be
                          found <04672 +matsa> > stealing <01589 +ganab > any <05315
                          +nephesh > of his brethren <00251 +>ach > of the children
                          <01121 +ben > of Israel <03478 +Yisra>el > , and maketh
                          merchandise <06014 + of him , or selleth <04376 +makar
                          > him ; then that thief <01590 +gannab > shall die <04191
                          +muwth > ; and thou shalt put <01197 +ba evil <07451
                          +ra< > away <01197 +ba {from} among <07130 +qereb > you .

                          from DEU 025 009 Then shall his brother s <02994 +Y@bemeth >
                          wife <02994 +Y@bemeth > come <05066 +nagash > unto him in the
                          presence <05869 + of the elders <02205 +zaqen > , and
                          loose <02502 +chalats > his shoe <05275 +na {from} off
                          <05921 + his foot <07272 +regel > , and spit <03417
                          +yaraq > in his face <06440 +paniym > , and shall answer
                          <06030 + and say <00559 +>amar > , So <03602 +kakah >
                          shall it be done <06213 + unto that man <00376 +>iysh >
                          that will not build <01129 +banah > up his brother s <00251
                          +>ach > house <01004 +bayith > .

                          from DEU 025 019 Therefore it shall be , when the LORD <03068
                          +Y@hovah > thy God <00430 +>elohiym > hath given thee rest
                          <05117 +nuwach > from all <03605 +kol > thine enemies <00341
                          +>oyeb > round <05439 +cabiyb > about , in the land <00776
                          +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > thy
                          God <00430 +>elohiym > giveth <05414 +nathan > thee [ for ]
                          an inheritance <05159 +nachalah > to possess <03423 +yarash >
                          it , [ that ] thou shalt blot <04229 +machah > out the
                          remembrance <02143 +zeker > of Amalek <06002 + {from}
                          under <08478 +tachath > heaven <08064 +shamayim > ; thou
                          shalt not forget <07911 +shakach > [ it ] .

                          from DEU 025 019 Therefore it shall be , when the LORD <03068
                          +Y@hovah > thy God <00430 +>elohiym > hath given thee rest
                          <05117 +nuwach > {from} all <03605 +kol > thine enemies <00341
                          +>oyeb > round <05439 +cabiyb > about , in the land <00776
                          +>erets > which <00834 +>aher > the LORD <03068 +Y@hovah > thy
                          God <00430 +>elohiym > giveth <05414 +nathan > thee [ for ]
                          an inheritance <05159 +nachalah > to possess <03423 +yarash >
                          it , [ that ] thou shalt blot <04229 +machah > out the
                          remembrance <02143 +zeker > of Amalek <06002 + from
                          under <08478 +tachath > heaven <08064 +shamayim > ; thou
                          shalt not forget <07911 +shakach > [ it ] .

                          from DEU 026 015 Look <08259 +shaqaph > down from thy holy
                          <06944 +qodesh > habitation <04583 +ma , {from} heaven
                          <08064 +shamayim > , and bless <01288 +barak > thy people
                          <05971 + Israel <03478 +Yisra>el > , and the land <00127
                          +>adamah > which <00834 +>aher > thou hast given <05414
                          +nathan > us , as thou swarest <07650 +shaba< > unto our
                          fathers <1> , a land <00776 +>erets > that floweth <02100
                          +zuwb > with milk <02461 +chalab > and honey <01706 +d@bash > .

                          from DEU 026 015 Look <08259 +shaqaph > down {from} thy holy
                          <06944 +qodesh > habitation <04583 +ma , from heaven
                          <08064 +shamayim > , and bless <01288 +barak > thy people
                          <05971 + Israel <03478 +Yisra>el > , and the land <00127
                          +>adamah > which <00834 +>aher > thou hast given <05414
                          +nathan > us , as thou swarest <07650 +shaba< > unto our
                          fathers <1> , a land <00776 +>erets > that floweth <02100
                          +zuwb > with milk <02461 +chalab > and honey <01706 +d@bash > .

                          from DEU 028 014 And thou shalt not go <05493 +cuwr > aside
                          <05493 +cuwr > {from} any <03605 +kol > of the words <01697
                          +dabar > which <00834 +>aher > I command <06680 +tsavah > thee
                          this day <03117 +yowm > , [ to ] the right <03225 +yamiyn >
                          hand <03225 +yamiyn > , or [ to ] the left <08040 +s@mo>wl
                          > , to go <03212 +yalak > after <00310 +>achar > other <00312
                          +>acher > gods <00430 +>elohiym > to serve <05647 +
                          them .

                          from DEU 028 021 The LORD <03068 +Y@hovah > shall make the
                          pestilence <01698 +deber > cleave <01692 +dabaq > unto thee ,
                          until <05704 + he have consumed <03615 +kalah > thee
                          {from} off <05921 + the land <00127 +>adamah > , whither
                          thou goest <00935 +bow> > to possess <03423 +yarash > it .

                          from DEU 028 024 The LORD <03068 +Y@hovah > shall make <05414
                          +nathan > the rain <04306 +matar > of thy land <00776 +>erets
                          > powder <80> and dust <06083 + : {from} heaven <08064
                          +shamayim > shall it come <03381 +yarad > down <03381 +yarad >
                          upon thee , until <05704 + thou be destroyed <08045
                          +shamad > .

                          from DEU 028 031 Thine ox <07794 +showr > [ shall be ] slain
                          <02873 +tabach > before thine eyes <05869 + , and thou
                          shalt not eat <00398 +>akal > thereof : thine ass <02543
                          +chamowr > [ shall be ] violently <01497 +gazal > taken
                          <01497 +gazal > away {from} before thy face , and shall not be
                          restored <07725 +shuwb > to thee : thy sheep <06629 +tso>n >
                          [ shall be ] given <05414 +nathan > unto thine enemies <00341
                          +>oyeb > , and thou shalt have none <00369 +>ayin > to rescue
                          <03467 +yasha< > [ them ] .

                          from DEU 028 035 The LORD <03068 +Y@hovah > shall smite <05221
                          +nakah > thee in the knees <01290 +berek > , and in the legs
                          <07785 +showq > , with a sore <07451 +ra< > botch <07822
                          +sh@chiyn > that cannot be healed <07495 +rapha> > , {from}
                          the sole <03709 +kaph > of thy foot <07272 +regel > unto the
                          top <06936 +qodqod > of thy head <06936 +qodqod > .

                          from DEU 028 049 The LORD <03068 +Y@hovah > shall bring <05375
                          +nasa> > a nation <01471 +gowy > against <05921 + thee
                          from far <07350 +rachowq > , {from} the end <07097 +qatseh >
                          of the earth <00776 +>erets > , [ as swift ] as the eagle
                          <05404 +nesher > flieth <01675 +da>ah > ; a nation <01471
                          +gowy > whose <00834 +>aher > tongue <03956 +lashown > thou
                          shalt not understand <08085 +shama< > ;

                          from DEU 028 049 The LORD <03068 +Y@hovah > shall bring <05375
                          +nasa> > a nation <01471 +gowy > against <05921 + thee
                          {from} far <07350 +rachowq > , from the end <07097 +qatseh >
                          of the earth <00776 +>erets > , [ as swift ] as the eagle
                          <05404 +nesher > flieth <01675 +da>ah > ; a nation <01471
                          +gowy > whose <00834 +>aher > tongue <03956 +lashown > thou
                          shalt not understand <08085 +shama< > ;

                          from DEU 028 057 And toward her young <07988 +shilyah > one
                          that cometh <03318 +yatsa> > out {from} between <00996 +beyn >
                          her feet <07272 +regel > , and toward her children <01121
                          +ben > which <00834 +>aher > she shall bear <03205 +yalad > :
                          for she shall eat <00398 +>akal > them for want <02640 +chocer
                          > of all <03605 +kol > [ things ] secretly <05643 +cether >
                          in the siege <04692 +matsowr > and straitness <04689 +matsowq
                          > , wherewith <00834 +>aher > thine enemy <00341 +>oyeb >
                          shall distress <06693 +tsuwq > thee in thy gates <08179
                          +sha .

                          from DEU 028 063 And it shall come <01961 +hayah > to pass ,
                          [ that ] as the LORD <03068 +Y@hovah > rejoiced <07797 +suws
                          > over <05921 + you to do you good <03190 +yatab > , and
                          to multiply <07235 +rabah > you ; so <03651 +ken > the LORD
                          <03068 +Y@hovah > will rejoice <07797 +suws > over <05921
                          + you to destroy <6> you , and to bring <08045 +shamad >
                          you to nought <08045 +shamad > ; and ye shall be plucked
                          <05255 +nacach > {from} off <05921 + the land <00127
                          +>adamah > whither thou goest <00935 +bow> > to possess <03423
                          +yarash > it .

                          from DEU 028 064 And the LORD <03068 +Y@hovah > shall scatter
                          <06327 +puwts > thee among all <03605 +kol > people <05971
                          + , {from} the one <00259 +>echad > end <07097 +qatseh >
                          of the earth <00776 +>erets > even unto the other ; and there
                          <08033 +sham > thou shalt serve <05647 + other <00312
                          +>acher > gods <00430 +>elohiym > , which <00834 +>aher >
                          neither <03808 +lo> > thou nor thy fathers <1> have known
                          <03045 +yada< > , [ even ] wood <06086 + and stone
                          <68> .

                          from DEU 029 011 Your little <02945 +taph > ones , your wives
                          <00802 +>ishshah > , and thy stranger <01616 +ger > that [
                          is ] in thy camp <04264 +machaneh > , {from} the hewer <02404
                          +chatab > of thy wood <06086 + unto the drawer <07579
                          +sha>ab > of thy water <04325 +mayim > :

                          from DEU 029 018 Lest <06435 +pen > there should be among you
                          man <00376 +>iysh > , or <00176 +>ow > woman <00802
                          +>ishshah > , or <00176 +>ow > family <04940 +mishpachah > ,
                          or <00176 +>ow > tribe <07626 +shebet > , whose <00834
                          +>aher > heart <03824 +lebab > turneth <06437 +panah > away
                          <05493 +cuwr > this <02063 +zo>th > day <03117 +yowm > {from}
                          the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , to go
                          <03212 +yalak > [ and ] serve <05647 + the gods
                          <00430 +>elohiym > of these <01992 +hem > nations <01471
                          +gowy > ; lest <06435 +pen > there should be among you a root
                          <08328 +sheresh > that beareth <06509 +parah > gall <07219
                          +ro>sh > and wormwood <03939 +la ;

                          from DEU 029 020 The LORD <03068 +Y@hovah > will not spare
                          <05545 +calach > him , but then <00227 +>az > the anger
                          <00639 +>aph > of the LORD <03068 +Y@hovah > and his jealousy
                          <07068 +qin>ah > shall smoke <06225 + against that man
                          <00376 +>iysh > , and all <03605 +kol > the curses <00423
                          +>alah > that are written <03789 +kathab > in this <02088 +zeh
                          > book <05612 +cepher > shall lie <07257 +rabats > upon him ,
                          and the LORD <03068 +Y@hovah > shall blot <04229 +machah > out
                          his name <08034 +shem > {from} under <08478 +tachath > heaven
                          <08064 +shamayim > .

                          from DEU 029 022 So that the generation <01755 +dowr > to come
                          <00314 +>acharown > of your children <01121 +ben > that shall
                          rise <06965 +quwm > up after <00310 +>achar > you , and the
                          stranger <05237 +nokriy > that shall come <00935 +bow> >
                          {from} a far <07350 +rachowq > land <00776 +>erets > , shall
                          say <00559 +>amar > , when they see <07200 +ra>ah > the
                          plagues <04347 +makkah > of that land <00776 +>erets > , and
                          the sicknesses <08463 +tachaluw> > which <00834 +>aher > the
                          LORD <03068 +Y@hovah > hath laid <02470 +chalah > upon it ;

                          from DEU 030 003 That then the LORD <03068 +Y@hovah > thy God
                          <00430 +>elohiym > will turn <07725 +shuwb > thy captivity
                          <07622 +sh@buwth > , and have compassion <07355 +racham >
                          upon thee , and will return <07725 +shuwb > and gather <06908
                          +qabats > thee {from} all <03605 +kol > the nations <05971
                          + , whither the LORD <03068 +Y@hovah > thy God <00430
                          +>elohiym > hath scattered <06327 +puwts > thee .

                          from DEU 030 004 If <00518 +>im > [ any ] of thine be driven
                          <05080 +nadach > out unto the outmost <07097 +qatseh > [
                          parts ] of heaven <08064 +shamayim > , from thence <08033
                          +sham > will the LORD <03068 +Y@hovah > thy God <00430
                          +>elohiym > gather <06908 +qabats > thee , and {from} thence
                          <08033 +sham > will he fetch <03947 +laqach > thee :

                          from DEU 030 004 If <00518 +>im > [ any ] of thine be driven
                          <05080 +nadach > out unto the outmost <07097 +qatseh > [
                          parts ] of heaven <08064 +shamayim > , {from} thence <08033
                          +sham > will the LORD <03068 +Y@hovah > thy God <00430
                          +>elohiym > gather <06908 +qabats > thee , and from thence
                          <08033 +sham > will he fetch <03947 +laqach > thee :

                          from DEU 030 011 . For this <02063 +zo>th > commandment
                          <04687 +mitsvah > which <00834 +>aher > I command <06680
                          +tsavah > thee this day <03117 +yowm > , it [ is ] not
                          hidden <06381 +pala> > {from} thee , neither <03808 +lo> > [
                          is ] it far <07350 +rachowq > off .

                          from DEU 031 003 The LORD <03068 +Y@hovah > thy God <00430
                          +>elohiym > , he will go <05674 + over <05674 +
                          before <06440 +paniym > thee , [ and ] he will destroy
                          <08045 +shamad > these <00428 +>el - leh > nations <01471
                          +gowy > {from} before <06440 +paniym > thee , and thou shalt
                          possess <03423 +yarash > them : [ and ] Joshua <03091
                          +Y@howshuwa< > , he shall go <05674 + over <05674
                          + before <06440 +paniym > thee , as the LORD <03068
                          +Y@hovah > hath said <01696 +dabar > .

                          from DEU 031 017 Then my anger <00639 +>aph > shall be kindled
                          <02734 +charah > against them in that day <03117 +yowm > ,
                          and I will forsake <05800 + them , and I will hide
                          <05641 +cathar > my face <06440 +paniym > {from} them , and
                          they shall be devoured <00398 +>akal > , and many <07227 +rab
                          > evils <07451 +ra< > and troubles <06869 +tsarah > shall
                          befall <04672 +matsa> > them ; so that they will say <00559
                          +>amar > in that day <03117 +yowm > , Are not these <00428
                          +>el - leh > evils <07451 +ra< > come <04672 +matsa> > upon us
                          , because <03588 +kiy > our God <00430 +>elohiym > [ is ]
                          not among <07130 +qereb > us ?

                          from DEU 031 029 For I know <03045 +yada< > that after <00310
                          +>achar > my death <04194 +maveth > ye will utterly corrupt
                          <07843 +shachath > [ yourselves ] , and turn <05493 +cuwr >
                          aside {from} the way <01870 +derek > which <00834 +>aher > I
                          have commanded <06680 +tsavah > you ; and evil <07451 +ra< >
                          will befall <07122 +qara> > you in the latter <00319
                          +>achariyth > days <03117 +yowm > ; because <03588 +kiy > ye
                          will do <06213 + evil <07451 +ra< > in the sight <05869
                          + of the LORD <03068 +Y@hovah > , to provoke him to
                          anger <03707 +ka through the work <04639 +ma of
                          your hands <03027 +yad > .

                          from DEU 032 020 And he said <00559 +>amar > , I will hide
                          <05641 +cathar > my face <06440 +paniym > {from} them , I
                          will see <07200 +ra>ah > what <04100 +mah > their end <00319
                          +>achariyth > [ shall be ] : for they [ are ] a very froward
                          <08419 +tahpukah > generation <01755 +dowr > , children
                          <01121 +ben > in whom [ is ] no <03808 +lo> > faith <00529
                          +>emuwn > .

                          from DEU 032 026 . I said <00559 +>amar > , I would scatter
                          <06284 +pa>ah > them into corners<06284 +pa>ah > , I would
                          make the remembrance <02143 +zeker > of them to cease <07673
                          +shabath > {from} among men <00582 +>enowsh > :

                          from DEU 032 042 I will make mine arrows <02671 +chets > drunk
                          <07937 +shakar > with blood <01818 +dam > , and my sword
                          <02719 +chereb > shall devour <00398 +>akal > flesh <01320
                          +basar > ; [ and that ] with the blood <01818 +dam > of the
                          slain <02491 +chalal > and of the captives <07633 +shibyah > ,
                          {from} the beginning <07218 +ro>sh > of revenges <06546
                          +par upon the enemy <00341 +>oyeb > .

                          from DEU 033 002 And he said <00559 +>amar > , The LORD
                          <03068 +Y@hovah > came <00935 +bow> > from Sinai <05514
                          +Ciynay > , and rose <02224 +zarach > up from Seir <08165
                          +Se unto them ; he shined <03313 +yapha< > forth from
                          mount <02022 +har > Paran <06290 +Pa>ran > , and he came
                          <00857 +>athah > with ten <07233 +r@babah > thousands <07233
                          +r@babah > of saints <06944 +qodesh > : {from} his right <03225
                          +yamiyn > hand <03225 +yamiyn > [ went ] a fiery <00799
                          +>eshdath > law <01881 +dath > for them .

                          from DEU 033 002 And he said <00559 +>amar > , The LORD
                          <03068 +Y@hovah > came <00935 +bow> > from Sinai <05514
                          +Ciynay > , and rose <02224 +zarach > up from Seir <08165
                          +Se unto them ; he shined <03313 +yapha< > forth {from}
                          mount <02022 +har > Paran <06290 +Pa>ran > , and he came
                          <00857 +>athah > with ten <07233 +r@babah > thousands <07233
                          +r@babah > of saints <06944 +qodesh > : from his right <03225
                          +yamiyn > hand <03225 +yamiyn > [ went ] a fiery <00799
                          +>eshdath > law <01881 +dath > for them .

                          from DEU 033 002 And he said <00559 +>amar > , The LORD
                          <03068 +Y@hovah > came <00935 +bow> > from Sinai <05514
                          +Ciynay > , and rose <02224 +zarach > up {from} Seir <08165
                          +Se unto them ; he shined <03313 +yapha< > forth from
                          mount <02022 +har > Paran <06290 +Pa>ran > , and he came
                          <00857 +>athah > with ten <07233 +r@babah > thousands <07233
                          +r@babah > of saints <06944 +qodesh > : from his right <03225
                          +yamiyn > hand <03225 +yamiyn > [ went ] a fiery <00799
                          +>eshdath > law <01881 +dath > for them .

                          from DEU 033 002 And he said <00559 +>amar > , The LORD
                          <03068 +Y@hovah > came <00935 +bow> > {from} Sinai <05514
                          +Ciynay > , and rose <02224 +zarach > up from Seir <08165
                          +Se unto them ; he shined <03313 +yapha< > forth from
                          mount <02022 +har > Paran <06290 +Pa>ran > , and he came
                          <00857 +>athah > with ten <07233 +r@babah > thousands <07233
                          +r@babah > of saints <06944 +qodesh > : from his right <03225
                          +yamiyn > hand <03225 +yamiyn > [ went ] a fiery <00799
                          +>eshdath > law <01881 +dath > for them .

                          from DEU 033 007 And this <02063 +zo>th > [ is the blessing ]
                          of Judah <03063 +Y@huwdah > : and he said <00559 +>amar > ,
                          Hear <08085 +shama< > , LORD <03068 +Y@hovah > , the voice
                          <06963 +qowl > of Judah <03063 +Y@huwdah > , and bring <00935
                          +bow> > him unto his people <05971 + : let his hands
                          <03027 +yad > be sufficient <07227 +rab > for him ; and be
                          thou an help <05828 + [ to him ] {from} his enemies
                          <06862 +tsar > .

                          from DEU 033 016 And for the precious <04022 +meged > things
                          of the earth <00776 +>erets > and fulness <04393 +m@lo> >
                          thereof , and [ for ] the good <07522 +ratsown > will <07522
                          +ratsown > of him that dwelt <07931 +shakan > in the bush
                          <05572 +c@nah > : let [ the blessing ] come <00935 +bow> >
                          upon the head <07218 +ro>sh > of Joseph <03130 +Yowceph > ,
                          and upon the top <06936 +qodqod > of the head <06936 +qodqod >
                          of him [ that was ] separated <05139 +naziyr > {from} his
                          brethren <00251 +>ach > .

                          from DEU 033 022 . And of Dan <01835 +Dan > he said <00559
                          +>amar > , Dan <01835 +Dan > [ is ] a lion s <00738 +>ariy
                          > whelp <01482 +guwr > : he shall leap <02178 +zan > {from}
                          Bashan <01316 +Bashan > .

                          from DEU 033 027 The eternal <06924 +qedem > God <00430
                          +>elohiym > [ is thy ] refuge <04585 +m@ , and
                          underneath <08478 +tachath > [ are ] the everlasting <05769
                          + arms <02220 +z@rowa< > : and he shall thrust <01644
                          +garash > out the enemy <00341 +>oyeb > {from} before <06440
                          +paniym > thee ; and shall say <00559 +>amar > , Destroy
                          <08045 +shamad > [ them ] .

                          from DEU 034 001 . And Moses <04872 +Mosheh > went <05927
                          + up {from} the plains <06160 + of Moab <04124
                          +Mow>ab > unto the mountain <02022 +har > of Nebo <05015
                          +N@bow > , to the top <07218 +ro>sh > of Pisgah <06449
                          +Picgah > , that [ is ] over against <06440 +paniym >
                          Jericho <03405 +Y@riychow > . And the LORD <03068 +Y@hovah >
                          shewed <07200 +ra>ah > him all <03605 +kol > the land <00776
                          +>erets > of Gilead <01568 +Gil , unto Dan <01835 +Dan >
                          ,



                          ~~~~~~



                          ~~~~~~

                          from -2009 behold , {from} , here , lo , see ,



                          ~~~~~~

                          from 0227 -- /az -- beginning, for, {from}, hitherto, now, of
                          old, once, since,then, at which time, yet.

                          from 0310 -- /achar -- after (that, -ward), again, at, away from,
                          back (from, -side),behind, beside, by, follow (after, -ing),
                          forasmuch, {from}, hereafter,hinder end, + out (over) live, +
                          persecute, posterity, pursuing, remnant,seeing, since, thence[-
                          forth], when, with.

                          from 0310 -- /achar -- after (that, -ward), again, at, away from,
                          back ({from},-side), behind, beside, by, follow (after, -ing),
                          forasmuch, from,hereafter, hinder end, + out (over) live, +
                          persecute, posterity, pursuing,remnant, seeing, since, thence[-
                          forth], when, with.

                          from 0310 -- /achar -- after (that, -ward), again, at, away
                          {from}, back (from,-side), behind, beside, by, follow (after, -
                          ing), forasmuch, from,hereafter, hinder end, + out (over) live,
                          + persecute, posterity, pursuing,remnant, seeing, since, thence[-
                          forth], when, with.

                          from 0413 -- /el -- about, according to ,after, against, among,
                          as for, at,because(-fore, -side), both...and, by, concerning,
                          for, {from}, X hath,in(-to), near, (out) of, over, through, to(-
                          ward), under, unto, upon,whether, with(-in).

                          from 0622 -- /acaph -- assemble, bring, consume, destroy, felch,
                          gather (in,together, up again), X generally, get (him), lose,
                          put all together,receive, recover [another {from} leprosy], (be)
                          rereward, X surely, take(away, into, up), X utterly, withdraw.

                          from 0681 -- /etsel -- at, (hard) by, ({from}) (beside), near
                          (unto), toward, with.

                          from 0834 -- /aher -- X after, X alike, as (soon as), because, X
                          every, for, +forasmuch, + {from} whence, + how(-soever), X if,
                          (so) that ([thing] which,wherein), X though, + until, +
                          whatsoever, when, where (+ -as, -in, -of,-on, -soever, -with),
                          which, whilst, + whither(-soever), who(-m, -soever,-se).

                          from 0854 -- /eth -- against, among, before, by, for, {from},
                          in(-to), (out) of,with.

                          from 0996 -- beyn -- among, asunder, at, between (-twixt...and),
                          + {from} (thewidest), X in, out of, whether (it be...or), within.

                          from 1115 -- biltiy -- because un[satiable], beside, but, +
                          continual, except,{from}, lest, neither, no more, none, not,
                          nothing, save, that no, without.

                          from 1175 -- B@\alowth -- Bealoth, in Aloth [by mistake for a
                          plural {from} 5927 withprepositional prefix].

                          from 1767 -- day -- able, according to, after (ability), among,
                          as (oft as), (morethan) enough, {from}, in, since, (much as is)
                          sufficient(-ly), too much,very, when.

                          from 1878 -- dashen -- accept, anoint, take away the (receive)
                          ashes ({from}), make(wax) fat.

                          from 2114 -- zuwr -- (come {from}) another (man, place), fanner,
                          go away,(e-)strange(-r, thing, woman).

                          from 3027 -- yad -- (+ be) able, X about, + armholes, at,
                          axletree, because of,beside, border, X bounty, + broad, [broken-
                          ]handed, X by, charge, coast, +consecrate, + creditor, custody,
                          debt, dominion, X enough, + fellowship, force, X {from}, hand[-
                          staves, -- y work], X he, himself, X in, labour, +large, ledge,
                          [left-]handed, means, X mine, ministry, near, X of, X order,
                          ordinance, X our, parts, pain, power, X presumptuously, service,
                          side,sore, state, stay, draw with strength, stroke, + swear,
                          terror, X thee, Xby them, X themselves, X thine own, X thou,
                          through, X throwing, + thumb,times, X to, X under, X us, X wait
                          on, [way-]side, where, + wide, X with(him, me, you), work, +
                          yield, X yourselves

                          from 3344 -- yaqad -- (be) burn(-ing), X {from} the hearth,
                          kindle.

                          from 3627 -- k@liy -- armour ([-bearer]), artillery, bag,
                          carriage, + furnish,furniture, instrument, jewel, that is made
                          of, X one {from} another, thatwhich pertaineth, pot, + psaltery,
                          sack, stuff, thing, tool, vessel, ware,weapon, + whatsoever

                          from 4136 -- muwl -- (over) against, before, [fore-]front,
                          {from}, [God-]ward,toward, with.

                          from 4480 -- min -- above, after, among, at, because of, by
                          (reason of), {from}(among), in, X neither, X nor, (out) of, over,
                          since, X then, through, Xwhether, with.

                          from 4481 -- min -- according, after, + because, + before, by,
                          for, {from}, X him,X more than, (out) of, part, since, X these,
                          to, upon, + when.

                          from 5048 -- neged -- about, (over) against, X aloof, X far
                          (off), X {from}, over,presence, X other side, sight, X to view.

                          from 5075 -- n@dad -- go {from}.

                          from 5676 -- \eber -- X against, beyond, by, X {from}, over,
                          passage, quarter,(other, this) side, straight.

                          from 5921 -- \al -- above, according to(-ly), after, (as)
                          against, among, and, Xas, at, because of, beside (the rest of),
                          between, beyond the time, X bothand, by (reason of), X had the
                          charge of, concerning for, in (that),(forth, out) of, ({from})
                          (off), (up-)on, over, than, through(-out), to,touching, X with.

                          from 5922 -- \al -- about, against, concerning, for, [there-
                          ]fore, {from}, in, Xmore, of, (there-, up-)on, (in-)to, + why
                          with.

                          from 5973 -- \im -- accompanying, against, and, as (X long as),
                          before, beside, by(reason of), for all, {from} (among, between),
                          in, like, more than, of,(un-)to, with(-al).

                          from 5974 -- \im -- by, {from}, like, to(-ward), with.

                          from 5978 -- \immad -- against, by, {from}, + me, + mine, of, +
                          that I take, unto,upon, with(-in.)

                          from 6440 -- paniym -- + accept, a-(be-)fore(-time), against,
                          anger, X as (long as),at, + battle, + because (of), + beseech,
                          countenance, edge, + employ,endure, + enquire, face, favour,
                          fear of, for, forefront(-part), form(-ertime, -ward), {from},
                          front, heaviness, X him(-self), + honourable, +impudent, + in,
                          it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off,
                          (of) old (time), X on, open, + out of, over against, the partial,
                          person, + please, presence, propect, was purposed, by reason of,
                          + regard,right forth, + serve, X shewbread, sight, state,
                          straight, + street, Xthee, X them(-selves), through (+ -out),
                          till, time(-s) past,(un-)to(-ward), + upon, upside (+ down),
                          with(-in, + -stand), X ye, X you.

                          from 6627 -- tsa/ah -- that (which) cometh {from} (out).

                          from 6795 -- tsanach -- fasten, light [{from} off].

                          from 6925 -- qodam -- before, X {from}, X I (thought), X me, +
                          of, X it pleased,presence.

                          from 0004 ** abares ** {from} being burdensome.

                          from 0386 ** anastasis ** raised to life again, resurrection,
                          rise {from} the dead, thatshould rise, rising again.

                          from 0509 ** anothen ** from above, again, {from} the beginning
                          (very first), the top.

                          from 0509 ** anothen ** {from} above, again, from the beginning
                          (very first), the top.

                          from 0534 ** aparti ** {from} henceforth.

                          from 0575 ** apo ** (X here-)after, ago, at, because of, before,
                          by (the spaceof), for(-th), {from}, in, (out) of, off, (up-)on(-
                          ce), since, with.

                          from 0645 ** apospao ** (with-)draw (away), after we were gotten
                          {from}.

                          from 0654 ** apostrepho ** bring again, pervert, turn away
                          ({from}).

                          from 0679 ** aptaistos ** {from} falling.

                          from 0683 ** apotheomai ** cast away, put away (from), thrust
                          away ({from}).

                          from 0683 ** apotheomai ** cast away, put away ({from}), thrust
                          away (from).

                          from 0756 ** archomai ** (rehearse {from} the) begin(-ning).

                          from 1223 ** dia ** after, always, among, at, to avoid, because
                          of (that),briefly, by, for (cause)...fore, {from}, in, by
                          occasion of, of, by reasonof, for sake, that, thereby, therefore,
                          X though, through(-out), to,wherefore, with(-in).

                          from 1308 ** diaphero ** be better, carry, differ {from}, drive
                          up and down, be (more)excellent, make matter, publish, be of
                          more value.

                          from 1356 ** diopetes ** which fell down {from} Jupiter.

                          from 1451 ** eggus ** {from} , at hand, near, nigh (at hand,
                          unto), ready.

                          from 1536 ** ei tis ** he that, if a(-ny) man('s thing, {from}
                          any, ought), whetherany, whosoever.

                          from 1537 ** ek ** after, among, X are, at, betwixt(-yond), by
                          (the means of),exceedingly, (+ abundantly above), for(-th), from
                          (among, forth, up), +grudgingly, + heartily, X heavenly, X
                          hereby, + very highly, in, ...ly,(because, by reason) of, off
                          (from), on, out among ({from}, of), over,since, X thenceforth,
                          through, X unto, X vehemently, with(-out).

                          from 1537 ** ek ** after, among, X are, at, betwixt(-yond), by
                          (the means of),exceedingly, (+ abundantly above), for(-th), from
                          (among, forth, up), +grudgingly, + heartily, X heavenly, X
                          hereby, + very highly, in, ...ly,(because, by reason) of, off
                          ({from}), on, out among (from, of), over,since, X thenceforth,
                          through, X unto, X vehemently, with(-out).

                          from 1537 ** ek ** after, among, X are, at, betwixt(-yond), by
                          (the means of),exceedingly, (+ abundantly above), for(-th),
                          {from} (among, forth, up), +grudgingly, + heartily, X heavenly,
                          X hereby, + very highly, in, ...ly,(because, by reason) of, off
                          (from), on, out among (from, of), over, since,X thenceforth,
                          through, X unto, X vehemently, with(-out).

                          from 1562 ** ekduo ** strip, take off {from}, unclothe.

                          from 1564 ** ekeithen ** from that place, ({from}) thence, there.

                          from 1564 ** ekeithen ** {from} that place, (from) thence, there.

                          from 1782 ** enteuthen ** ({from}) hence, on either side.

                          from 1855 ** exothen ** out(-side, -ward, -wardly), ({from})
                          without.

                          from 2081 ** esothen ** inward(-ly), ({from}) within, without.

                          from 2547 ** kakeithen ** and afterward ({from}) (thence),
                          thence also.

                          from 2581 ** Kananites ** Canaanite [by mistake for a derivative
                          {from} 5477].

                          from 2967 ** koluo ** forbid, hinder, keep {from}, let, not
                          suffer, withstand.

                          from 3063 ** loipon ** besides, finally, furthermore, ({from})
                          henceforth, moreover,now, + it remaineth, then.

                          from 3064 ** loipou ** {from} henceforth.

                          from 3113 ** makrothen ** afar off, {from} far.

                          from 3606 ** hothen ** from thence, ({from}) whence, where(-by, -
                          fore, -upon).

                          from 3606 ** hothen ** {from} thence, (from) whence, where(-by, -
                          fore, -upon).

                          from 3771 ** ouranothen ** {from} heaven.

                          from 3836 ** pantachothen ** {from} every quarter.

                          from 3844 ** para ** above, against, among, at, before, by,
                          contrary to, X friend,{from}, + give [such things as they], +
                          that [she] had, X his, in, morethan, nigh unto, (out) of, past,
                          save, side...by, in the sight of, than,[there-]fore, with.

                          from 3970 ** patroparadotos ** received by tradition {from}
                          fathers.

                          from 5259 ** hupo ** among, by, {from}, in, of, under, with.

                          from to 2596 ** kata ** about, according as (to), after, against,
                          (when theywere) X alone, among, and, X apart, (even, like) as
                          (concerning, pertainingto touching), X aside, at, before, beyond,
                          by, to the charge of,[charita-]bly, concerning, + covered, [dai-
                          ]ly, down, every, (+ far more)exceeding, X more excellent, for,
                          {from...to}, godly, in(-asmuch, divers,every, -to, respect of), .
                          ..by, after the manner of, + by any means, beyond(out of)
                          measure, X mightily, more, X natural, of (up-)on (X part), out
                          (ofevery), over against, (+ your) X own, + particularly, so,
                          through(-oughout,-oughout every), thus, (un-)to(-gether, -ward),
                          X uttermost, where(-by),with.



                          ~~~~~~

                          from ......... a fellow from the earth 1093 -ge->

                          from ......... and from all 3956 -pas->

                          from ......... and from beyond 4008 -peran->

                          from ......... and from blood 0129 -haima->

                          from ......... and from David 1138 -Dabid->

                          from ......... and from Decapolis 1179 -Dekapolis->

                          from ......... and from fornication 4202 -porneia->

                          from ......... and from generations 1074 -genea->

                          from ......... and from henceforth 0737 -arti->

                          from ......... and from him that hath 2192 -echo->

                          from ......... and from his power 1411 -dunamis->

                          from ......... and from house 3624 -oikos->

                          from ......... and from Idumaea 2401 -Idoumaia->

                          from ......... and from Jerusalem 2414 -Hierosoluma->

                          from ......... And from Jerusalem 2414 -Hierosoluma->

                          from ......... And from Jesus 2424 -Iesous->

                          from ......... and from Judaea 2449 -Ioudaia->

                          from ......... And from Miletus 3399 -Miletos->

                          from ......... and from our Lord 2962 -kurios->

                          from ......... and from strangled 4156 -pniktos->

                          from ......... And from that hour 5610 -hora->

                          from ......... And from that time 5119 -tote->

                          from ......... and from the carrying 3350 -metoikesia->

                          from ......... And from the days 2250 -hemera->

                          from ......... and from the Gentiles 1484 -ethnos->

                          from ......... and from the glory 1391 -doxa->

                          from ......... and from the hand 5495 -cheir->

                          from ......... and from the Lord 2962 -kurios->

                          from ......... and from the Lord 2962->

                          from ......... and from the Lord 2962->

                          from ......... and from the north 1005 -borrhas->

                          from ......... and from the power 1849 -exousia->

                          from ......... and from the sea 3882 -paralios->

                          from ......... and from the seven 2033 -hepta->

                          from ......... and from the south 3558 -notos->

                          from ......... and from the things which are written 1125 -
                          grapho->

                          from ......... and from the west 1424 -dusme->

                          from ......... and from the wrath 3709 -orge->

                          from ......... And from thence 1564 -ekeithen->

                          from ......... and from thence 1564 -ekeithen->

                          from ......... And from thence 3606 -hothen->

                          from ......... And from thenceforth 5127 -toutou->

                          from ......... and from things strangled 4156 -pniktos->

                          from ......... and from thy kindred 4772 -suggeneia->

                          from ......... And he from within 2081 -esothen->

                          from ......... And that from a child 1025 -brephos->

                          from ......... And when they come from the market 0058 -agora->

                          from ......... as from us , as that the day 2250 -hemera->

                          from ......... as they were from the beginning 0746 -arche->

                          from ......... as was not from the beginning 0746 -arche->

                          from ......... away from among 3319 -mesos->

                          from ......... away from him .

                          from ......... away from the sepulchre 3419 -mnemeion->

                          from ......... away from you , with all 3956 -pas->

                          from ......... but from him that hath 2192 -echo->

                          from ......... But from the beginning 0746 -arche->

                          from ......... but from the beginning 0746 -arche->

                          from ......... did from his .

                          from ......... down from heaven 3772 -ouranos->

                          from ......... down from Jupiter 1356 -diopetes->

                          from ......... down from the third 5152 -tristegon->

                          from ......... For from henceforth 3568 -nun->

                          from ......... For from within 2081 -esothen->

                          from ......... For from you sounded 1837 -execheomai->

                          from ......... for you from the foundation 2602 -katabole->

                          from ......... forth from thence 1564 -ekeithen->

                          from ......... from a servant 1401 -doulos->

                          from ......... from a wife 1135 -gune->

                          from ......... from above 0507 -ano->

                          from ......... from above 0509 -anothen->

                          from ......... from above : )

                          from ......... from Abraham 0011 -Abraam->

                          from ......... from Adam 0076 -Adam->

                          from ......... from ages 0165 -aion->

                          from ......... from all 3956 -pas->

                          from ......... from among 0575 -apo->

                          from ......... from among 3319 -mesos->

                          from ......... from among men 0444 -anthropos->

                          from ......... from among the multitude 3793 -ochlos->

                          from ......... from among the people 2992 -laos->

                          from ......... from among yourselves 0846 -autos->

                          from ......... from an evil 4190 -poneros->

                          from ......... from another 0240 -allelon->

                          from ......... from another ? and what 5101 -tis->

                          from ......... from another star 0792 -aster->

                          from ......... from Antioch 0490 -Antiocheia->

                          from ......... from Asia 0773 -Asia->

                          from ......... from Athens 0116 -Athenai->

                          from ......... from being burdensome 0004 -abares->

                          from ......... from being burdensome 0004 -abares->

                          from ......... from Bethany 0963 -Bethania->

                          from ......... from Caesar 2541 -Kaisar->

                          from ......... from Caesarea 2542 -Kaisereia->

                          from ......... from Caiaphas 2533 -Kaiaphas->

                          from ......... from Christ 5547 -Christos->

                          from ......... from coming 2064 -erchomai->

                          from ......... from Cornelius 2883 -Kornelios->

                          from ......... from Crete 2914 -Krete->

                          from ......... from day 2250 -hemera->

                          from ......... from dead 3498 -nekros->

                          from ......... from death 2288 -thanatos->

                          from ......... from Ephesus 2181 -Ephesos->

                          from ......... from every 1538 -hekastos->

                          from ......... from evil 2556 -kakos->

                          from ......... from faith 4102 -pistis->

                          from ......... from far 3113 -makrothen->

                          from ......... from fleshly 4559 -sarkikos->

                          from ......... from fornication 4202 -porneia->

                          from ......... from Galilee 1056 -Galilaia->

                          from ......... from glory 1391 -doxa->

                          from ......... from God 2316 -theos->

                          from ......... from God 2316->

                          from ......... from God 2316->

                          from ......... from God by an holy 0040 -hagios->

                          from ......... from grace 5485 -charis->

                          from ......... from heaven 3771 -ouranothen->

                          From ......... From heaven 3772 -ouranos->

                          from ......... from heaven 3772 -ouranos->

                          from ......... from hence 1782 -enteuthen->

                          from ......... from henceforth 0534 -aparti->

                          From ......... From henceforth 3063 -loipon->

                          from ......... from henceforth 3568 -nun->

                          from ......... from her .

                          from ......... from her husband 0435 -aner->

                          from ......... from her virginity 3932 -parthenia->

                          from ......... from him , and give 1325 -didomi->

                          from ......... from him , and he hath sent 0649 -apostello->

                          from ......... from him , and he was cleansed 2511 -katharizo->

                          from ......... from him , and put 1745 -endusis->

                          from ......... from him , and put 1746 -enduo->

                          from ......... from him , Peter 4074 -Petros->

                          from ......... from him .

                          from ......... from him : for they know 1492 -eido->

                          from ......... from him ; for this 5124 -touto->

                          from ......... from him ; lest 3379 -mepote->

                          from ......... from him all 3833 -panoplia->

                          from ......... from him for a season 2540 -kairos->

                          from ......... from him that called 2564 -kaleo->

                          from ......... from him that speaketh from heaven 3772 -ouranos->

                          from ......... from him that speaketh from heaven 3772 -ouranos->

                          from ......... from him the pound 3414 -mna->

                          from ......... from him which 3588 -ho->

                          from ......... from his birth 1079 -genete->

                          from ......... from his eyes 3788 -ophthalmos->

                          from ......... from his hands 5495 -cheir->

                          from ......... from his mother s 3384 -meter->

                          from ......... from his old 3819 -palai->

                          from ......... from his own 0848 -hautou->

                          from ......... from house 3614 -oikia->

                          from ......... from house 3624 -oikos->

                          from ......... from idolatry 1495 -eidololatreia->

                          from ......... from idols 1497 -eidolon->

                          from ......... from iniquity 0093 -adikia->

                          from ......... from Italy 2482 -Italia->

                          from ......... from Jacob 2384 -Iakob->

                          from ......... from James 2385 -Iakobos->

                          from ......... from Jericho 2410 -Hiericho->

                          from ......... from Jerusalem 2414 -Hierosoluma->

                          from ......... from Jerusalem 2419 -Hierousalem->

                          from ......... from Joppa 2445 -Ioppe->

                          from ......... from Jordan 2446 -Iordanes->

                          from ......... from Judaea 2449 -Ioudaia->

                          from ......... from land 1093 -ge->

                          from ......... from Macedonia 3109 -Makedonia->

                          from ......... from Macedonia 3109 -Makedonia->

                          from ......... from man 0444 -anthropos->

                          from ......... from me , all 3956 -pas->

                          from ......... from me , except 3362 -ean me->

                          from ......... from me , ye cursed 2672 -kataraomai->

                          from ......... from me , ye that work 2038 -ergazomai->

                          from ......... from me .

                          from ......... from me : nevertheless 0235 -alla->

                          from ......... from me : nevertheless 4133 -plen->

                          from ......... from me ; for I am 1510 -eimi->

                          from ......... from me ; of whom 3739 -hos->

                          from ......... from me the stewardship 3622 -oikonomia->

                          from ......... from meats 1033 -broma->

                          from ......... from meats offered 1494 -eidolothuton->

                          from ......... from men 0444 -anthropos->

                          from ......... from morning 4404 -proi->

                          from ......... from my forefathers 4269 -progonos->

                          from ......... from my God 2316 -theos->

                          from ......... from my youth 3503 -neotes->

                          from ......... from Nazareth 3478 -Nazareth->

                          from ......... from on high 5311 -hupsos->

                          from ......... from one end 0206 -akron->

                          from ......... from our enemies 2190 -echthros->

                          from ......... from Paphos 3974 -Paphos->

                          from ......... from Perga 4011 -Perge->

                          from ......... from Philippi 5375 -Philippoi->

                          from ......... from pollutions 0234 -alisgema->

                          from ......... from righteousness 1343 -dikaiosune->

                          from ......... from Rome 4516 -Rhome->

                          from ......... from Samuel 4545 -Samouel->

                          from ......... from sin 0266 -hamartia->

                          from ......... from sinners 0268 -hamartolos->

                          from ......... from sleep 5258 -hupnos->

                          from ......... from such 5108 -toioutos->

                          from ......... from such 5128 -toutous->

                          from ......... from supper 1173 -deipnon->

                          from ......... from that day 2250 -hemera->

                          from ......... from that hour 5610 -hora->

                          from ......... from that law 3551 -nomos->

                          from ......... from that place 1564 -ekeithen->

                          From ......... From that time 5119 -tote->

                          From ......... From that time many 4183 -polus->

                          from ......... from that very 1565 -ekeinos->

                          from ......... from the baptism 0908 -baptisma->

                          from ......... from the beginning 0746 -arche->

                          from ......... from the beginning 0746->

                          from ......... from the beginning 0746->

                          from ......... from the beginning of the world 0165 -aion->

                          From ......... From the blood 0129 -haima->

                          from ......... from the blood 0129 -haima->

                          from ......... from the body 4983 -soma->

                          from ......... from the bondage 1397 -douleia->

                          from ......... from the brethren 0080 -adephos->

                          from ......... from the chief 0749 -archiereus->

                          from ......... from the coasts 3725 -horion->

                          from ......... from the commonwealth 4174 -politeia->

                          from ......... from the covenants 1242 -diatheke->

                          from ......... from the cross 4716 -stauros->

                          from ......... from the dead 3498 -nekros->

                          from ......... from the door 2374 -thura->

                          from ......... from the earth 1093 -ge->

                          from ......... from the east 0395 -anatole->

                          from ......... from the error 4106 -plane->

                          from ......... from the face 4383 -prosopon->

                          from ......... from the faith 4102 -pistis->

                          from ......... from the Father 3962 -pater->

                          from ......... from the Father 3962->

                          from ......... from the Father 3962->

                          from ......... from the field 0068 -agros->

                          from ......... from the first 4413 -protos->

                          from ......... from the foundation 2602 -katabole->

                          from ......... from the four 5064 -tessares->

                          from ......... from the garment 2440 -himation->

                          from ......... from the glory 1391 -doxa->

                          from ......... from the goats 2056 -eriphos->

                          from ......... from the head 2776 -kephale->

                          from ......... from the heart 2588 -kardia->

                          from ......... from the heart 5590 -psuche->

                          from ......... from the hill 3735 -oros->

                          from ......... from the Holy 0040 -hagios->

                          from ......... from the holy 0040 -hagios->

                          from ......... from the hope 1680 -elpis->

                          from ......... from the house 3614 -oikia->

                          from ......... from the husbandmen 1092 -georgos->

                          from ......... from the kingdom 0932 -basileia->

                          from ......... from the land 1093 -ge->

                          from ......... from the last 2078 -eschatos->

                          from ......... from the law 3551 -nomos->

                          from ......... from the least 3398 -mikros->

                          from ......... from the life 2222 -zoe->

                          from ......... from the living 2198 -zao->

                          from ......... from the Lord 2962 -kurios->

                          from ......... from the mount 3735 -oros->

                          from ......... from the mountain 3735 -oros->

                          from ......... from the multitude 3793 -ochlos->

                          from ......... from the old 3820 -palaios->

                          from ......... from the other 0240 -allelon->

                          from ......... from the people 3793 -ochlos->

                          from ......... from the place where 3757 -hou->

                          from ......... from the presence 4383 -prosopon->

                          from ......... from the rich 4145 -plousios->

                          from ......... from the rudiments 4747 -stoicheion->

                          from ......... from the ruler 0752 -archisunagogos->

                          from ......... from the sepulchre 3419 -mnemeion->

                          from ......... from the simplicity 0572 -haplotes->

                          from ......... from the sixth 1623 -hektos->

                          from ......... from the slaughter 2871 -kope->

                          from ......... from the stall 5336 -phatne->

                          from ......... from the temple 2411 -hieron->

                          from ......... from the throne 2362 -thronos->

                          from ......... from the top 0509 -anothen->

                          from ......... from the tree 3586 -xulon->

                          from ......... from the trees 1186 -dendron->

                          from ......... from the truth 0225 -aletheia->

                          from ......... from the utmost 4009 -peras->

                          from ......... from the uttermost 0206 -akron->

                          from ......... from the uttermost 4009 -peras->

                          from ......... from the wedding 1062 -gamos->

                          from ......... from the words 3056 -logos->

                          from ......... from the world 2889 -kosmos->

                          from ......... from the wrath 3709 -orge->

                          from ......... from thee , and all 3956 -pas->

                          from ......... from thee , and thou shalt find 2147 -heurisko->

                          from ......... from thee , Lord 2962 -kurios->

                          from ......... from thee .

                          from ......... from their eyes 3788 -ophthalmos->

                          from ......... from their labours 2873 -kopos->

                          from ......... from their masters 2962 -kurios->

                          from ......... from their mother s 3384 -meter->

                          from ......... from their seats 2362 -thronos->

                          from ......... from their sins 0266 -hamartia->

                          from ......... from them , and carried 0399 -anaphero->

                          from ......... from them , and had launched 0321 -anago->

                          from ......... from them , and separated 0873 -aphorizo->

                          from ......... from them , and the evil 4190 -poneros->

                          from ......... from them , and then 5119 -tote->

                          from ......... from them , neither 3756 -ou->

                          from ......... from them , that they perceived 0143 -aisthanomai-
                          >

                          from ......... from them .

                          from ......... from them ; for they were taken 4912 -sunecho->

                          from ......... from them about 5616 -hosei->

                          from ......... from them an herd 0034 -agele->

                          from ......... from them from Pamphylia 3828 -Pamphulia->

                          from ......... from them from Pamphylia 3828 -Pamphulia->

                          from ......... from them into 1519 -eis->

                          from ......... from them naked 1131 -gumnos->

                          from ......... from them of whom 3739 -hos->

                          from ......... from them received 1183 -dekatoo->

                          from ......... from them returned 5290 -hupostrepho->

                          from ......... from them that do not believe 0544 -apeitheo->

                          from ......... from them which desire 2309 -thelo->

                          from ......... from them who live 0390 -anastrepho->

                          from ......... from thence 1564 -ekeithen->

                          from ......... from thence into 1519 -eis->

                          from ......... from these 5023 -tauta->

                          from ......... from these 5130 -touton->

                          from ......... from thine 4675 -sou->

                          from ......... from this 5127 -toutou->

                          from ......... from thy feet 4228 -pous->

                          from ......... from Tiberias 5085 -Tiberias->

                          from ......... from Troas 5174 -Troas->

                          from ......... from two 1332 -dietes->

                          from ......... from Tyre 5184 -Turos->

                          from ......... from unreasonable 0824 -atopos->

                          from ......... from whence 3606 -hothen->

                          from ......... from whence 3739 -hos->

                          from ......... from whence 4159 -pothen->

                          From ......... From whence 4159 -pothen->

                          from ......... from which 3739 -hos->

                          From ......... From which 3739 -hos->

                          From ......... From whom 3739 -hos->

                          from ......... from whom 3739 -hos->

                          from ......... from within 2081 -esothen->

                          from ......... from without 1855 -exothen->

                          from ......... from wrath 3709 -orge->

                          from ......... from you , and given 1325 -didomi->

                          from ......... from you .

                          from ......... from you ?

                          from ......... from you for a short 5610 -hora->

                          from ......... from you unto us , and brought 2097 -euaggelizo->

                          from ......... from your 3588 -ho->

                          from ......... from your 5216 -humon->

                          from ......... hath from the beginning 0746 -arche->

                          from ......... her from the Lord 2962 -kurios->

                          from ......... him , and from Judaea 2449 -Ioudaia->

                          From ......... him , From whence 4159 -pothen->

                          from ......... him from death 2288 -thanatos->

                          from ......... him from Galilee 1056 -Galilaia->

                          from ......... him from generation 1074 -genea->

                          from ......... him from heaven 3772 -ouranos->

                          from ......... him from his bands 1199 -desmon->

                          from ......... him from the dead 3498 -nekros->

                          from ......... him from them , and in their hearts 2588 -kardia->

                          from ......... him that is from the beginning 0746 -arche->

                          from ......... him up from the dead 3498 -nekros->

                          from ......... himself from them .

                          from ......... himself from thence 1564 -ekeithen->

                          from ......... is from above 0509 -anothen->

                          from ......... is from heaven 3772 -ouranos->

                          from ......... is from Jerusalem 2419 -Hierousalem->

                          from ......... it , from whose 3739 -hos->

                          from ......... it from me , but I lay 5087 -tithemi->

                          from ......... it from thee : for it is profitable 4851 -
                          sumphero->

                          from ......... it from thee : it is better 2570 -kalos->

                          from ......... it from you , and judge 2919 -krino->

                          from ......... man from that day 2250 -hemera->

                          from ......... me , from the least 3398 -mikros->

                          from ......... me from every 3956 -pas->

                          from ......... me from my mother s 3384 -meter->

                          from ......... me from the beginning 0509 -anothen->

                          from ......... me from the body 4983 -soma->

                          from ......... me from this 5026 -taute->

                          from ......... men from the east 0395 -anatole->

                          from ......... not , from him shall be taken 0142 -airo->

                          from ......... not ; from henceforth 3568 -nun->

                          from ......... not from above 0509 -anothen->

                          from ......... not from hence 1782 -enteuthen->

                          from ......... not from house 3614 -oikia->

                          from ......... not from the temple 2411 -hieron->

                          from ......... not from whence 4159 -pothen->

                          from ......... of compassion from him , how 4459 -pos->

                          from ......... of people from Galilee 1056 -Galilaia->

                          from ......... of that country from whence 3739 -hos->

                          from ......... on from thence 1564 -ekeithen->

                          from ......... one of you from his iniquities 4189 -poneria->

                          from ......... out from among 3319 -mesos->

                          from ......... out from God 2316 -theos->

                          from ......... out from the altar 2379 -thusiasterion->

                          from ......... out from thee , and they have believed 4100 -
                          pisteuo->

                          from ......... out from thence 1564 -ekeithen->

                          from ......... out from us , but they were not of us ; for if
                          1487 -ei->

                          from ......... out from us have troubled 5015 -tarasso->

                          from ......... out from you ? or 2228 -e->

                          from ......... received by tradition from your 5216 -humon->

                          from ......... shall there be from heaven 3772 -ouranos->

                          from ......... that cometh from God 2316 -theos->

                          from ......... that from his body 5559 -chros->

                          from ......... that from Jerusalem 2419 -Hierousalem->

                          from ......... that is from above 0509 -anothen->

                          from ......... the epistle from Laodicea 2993 -Laodikeia->

                          from ......... the matter from the beginning 0756 -archomai->

                          from ......... the things which were sent from you , an odour
                          3744 -osme->

                          from ......... thee , and from him that would 2309 -thelo->

                          from ......... thee from above 0509 -anothen->

                          from ......... thee from the hour 5610 -hora->

                          from ......... thee from the people 2992 -laos->

                          from ......... them from city 4172 -polis->

                          from ......... them from darkness 4655 -skotos->

                          from ......... them from the evil 4190 -poneros->

                          from ......... them from the judgment 0968 -bema->

                          from ......... them from thee : it is better 2570 -kalos->

                          from ......... them from their purpose 1013 -boulema->

                          from ......... themselves from things offered 1494 -eidolothuton-
                          >

                          from ......... thing from any 1536 -ei tis->

                          from ......... thing from without 1855 -exothen->

                          from ......... things , from which 3739 -hos->

                          from ......... things from the very first 0509 -anothen->

                          from ......... things from the wise 4680 -sophos->

                          from ......... things of him from the creation 2937 -ktisis->

                          from ......... to him from every 3836 -pantachothen->

                          from ......... to him from the excellent 3169 -megaloprepes->

                          from ......... to us , that would come from thence 1564 -
                          ekeithen->

                          from ......... unto him from Cornelius 2883 -Kornelios->

                          from ......... unto him from heaven 3772 -ouranos->

                          from ......... unto them , Ye are from beneath 2736 -kato->

                          from ......... unto them from the dead 3498 -nekros->

                          from ......... unto you from the beginning 0746 -arche->

                          from ......... unto you from the Father 3962 -pater->

                          from ......... up from Galilee 1056 -Galilaia->

                          from ......... up from prayer 4335 -proseuche->

                          from ......... up from the dead 3498 -nekros->

                          from ......... up from the earth 1093 -ge->

                          from ......... up from the roots 4491 -rhiza->

                          from ......... up from us , must 1163 -dei->

                          from ......... up from you into 1519 -eis->

                          from ......... up with him from Galilee 1056 -Galilaia->

                          from ......... us from all 3956 -pas->

                          from ......... us from evil 4190 -poneros->

                          from ......... us from our sins 0266 -hamartia->

                          from ......... us from so 5082 -telikoutos->

                          from ......... us from the curse 2671 -katara->

                          from ......... us from the face 4383 -prosopon->

                          from ......... us from the love 0026 -agape->

                          from ......... us from the power 1849 -exousia->

                          from ......... us from the wrath 3709 -orge->

                          from ......... us from this 3588 -ho->

                          from ......... was from the beginning 0746 -arche->

                          from ......... was it ? from heaven 3772 -ouranos->

                          from ......... was it from heaven 3772 -ouranos->

                          from ......... we from him , That he who loveth 0025 -agapao->

                          from ......... which was from Jerusalem 2419 -Hierousalem->

                          from ......... with him from Galilee 1056 -Galilaia->

                          from ......... with me from the beginning 0746 -arche->

                          from ......... ye from your 5216 -humon->

                          from ......... you from evil 4190 -poneros->

                          from ......... you from falling 0679 -aptaistos->

                          from ......... you from my Father 3962 -pater->

                          from ......... you from their company , and shall reproach 3679 -
                          oneidizo->

                          from ......... yourselves from every 3956 -pas->

                          from ......... yourselves from this 5026 -taute->



                          ~~~~~~



                          ~~~~~~

                          "bishop 1984 # episkope {ep-is-kop-ay'}; from 1980; inspection
                          (for relief); by implication, superintendence; specially, the
                          Christian "episcopate": -- the office of a {"bishop}",
                          bishoprick, visitation.[ql

                          "epistle 1992 # epistole {ep-is-tol-ay'}; from 1989; a written
                          message: -- {"epistle}," letter.[ql

                          from 6117; a heel (as protuberant); hence, a track; figuratively,
                          the rear (of an army): -- heel, [horse-]hoof, last, lier in
                          wait [by mistake for 6120], ({foot-)step}.[ql

                          from 0227 ## >az {awz}; a demonstrative adverb; at that time or
                          place; also as a conjunction, therefore: -- beginning, for,
                          {from}, hitherto, now, of old, once, since, then, at which time,
                          yet. [ql

                          from 0310 ## >achar {akh-ar'}; from 309; properly, the hind part;
                          generally used as an adverb or conjunction, after (in various
                          senses): -- after (that, -ward), again, at, away from, back
                          (from, -side), behind, beside, by, follow (after, -ing),
                          forasmuch, {from}, hereafter, hinder end, + out (over) live, +
                          persecute, posterity, pursuing, remnant, seeing, since, thence[-
                          forth], when, with. [ql

                          from 0310 ## >achar {akh-ar'}; from 309; properly, the hind part;
                          generally used as an adverb or conjunction, after (in various
                          senses): -- after (that, -ward), again, at, away from, back
                          ({from}, -side), behind, beside, by, follow (after, -ing),
                          forasmuch, from, hereafter, hinder end, + out (over) live, +
                          persecute, posterity, pursuing, remnant, seeing, since, thence[-
                          forth], when, with. [ql

                          from 0310 ## >achar {akh-ar'}; from 309; properly, the hind part;
                          generally used as an adverb or conjunction, after (in various
                          senses): -- after (that, -ward), again, at, away {from}, back
                          (from, -side), behind, beside, by, follow (after, -ing),
                          forasmuch, from, hereafter, hinder end, + out (over) live, +
                          persecute, posterity, pursuing, remnant, seeing, since, thence[-
                          forth], when, with. [ql

                          from 0413 ## >el {ale}; (but only used in the shortened
                          constructive form >el {el}); a primitive particle; properly,
                          denoting motion towards, but occasionally used of a quiescent
                          position, i.e. near, with or among; often in general, to: --
                          about, according to ,after, against, among, as for, at, because(-
                          fore, -side), both...and, by, concerning, for, {from}, X hath,
                          in(-to), near, (out) of, over, through, to(-ward), under, unto,
                          upon, whether, with(-in). [ql

                          from 0622 ## >acaph {aw-saf'}; a primitive root; to gather for
                          any purpose; hence, to receive, take away, i.e. remove (destroy,
                          leave behind, put up, restore, etc.): -- assemble, bring,
                          consume, destroy, felch, gather (in, together, up again), X
                          generally, get (him), lose, put all together, receive, recover
                          [another {from} leprosy], (be) rereward, X surely, take (away,
                          into, up), X utterly, withdraw. [ql

                          from 0681 ## >etsel {ay'-tsel}; from 680 (in the sense of
                          joining); a side; (as a preposition) near: -- at, (hard) by,
                          ({from}) (beside), near (unto), toward, with. See also 1018. [ql

                          from 0738 ## >ariy {ar-ee'}; or (prolonged) from 717 (in the sense of violence); a lion: -- (young) lion, +
                          pierce [{from} the margin]. [ql

                          from 0834 ## >aher {ash-er'}; a primitive relative pronoun (of
                          every gender and number); who, which, what, that; also (as an
                          adverb and a conjunction) when, where, how, because, in order
                          that, etc.: -- X after, X alike, as (soon as), because, X every,
                          for, + forasmuch, + {from} whence, + how(-soever), X if, (so)
                          that ([thing] which, wherein), X though, + until, + whatsoever,
                          when, where (+ -as, -in, -of, -on, -soever, -with), which,
                          whilst, + whither(-soever), who(-m, -soever, -se). As it is
                          indeclinable, it is often accompanied by the personal pronoun
                          expletively, used to show the connection. [ql

                          from 0854 ## >eth {ayth}; probably from 579; properly, nearness
                          (used only as a preposition or an adverb), near; hence,
                          generally, with, by, at, among, etc.: -- against, among, before,
                          by, for, {from}, in(-to), (out) of, with. Often with another
                          prepositional prefix. [ql

                          from 0996 ## beyn {bane} (sometimes in the plural masculine or
                          feminine); properly, the constructive form of an otherwise
                          unused noun from 995; a distinction; but used only as a prep,
                          between (repeated before each noun, often with other particles);
                          also as a conjunction, either...or: -- among, asunder, at,
                          between (-twixt...and), + {from} (the widest), X in, out of,
                          whether (it be...or), within. [ql

                          from 1115 ## biltiy {bil-tee'}; constructive feminine of 1086
                          (equivalent to 1097); properly, a failure of, i.e. (used only as
                          a negative particle, usually with a prepositional prefix) not,
                          except, without, unless, besides, because not, until, etc.: --
                          because un[satiable], beside, but, + continual, except, {from},
                          lest, neither, no more, none, not, nothing, save, that no,
                          without. [ql

                          from 1269 ## Birzowth {beer-zoth'}; probably feminine plural
                          from an unused root (apparently mean to pierce); holes; Birzoth,
                          an Israelite: -- Birzavith [{from} the marg.]. [ql

                          from 1767 ## day {dahee}; of uncertain derivation; enough (as
                          noun or adverb), used chiefly with preposition in phrases: --
                          able, according to, after (ability), among, as (oft as), (more
                          than) enough, {from}, in, since, (much as is) sufficient(-ly),
                          too much, very, when. [ql

                          from 1878 ## dashen {daw-shane'}; a primitive root; to be fat;
                          transitively, to fatten (or regard as fat); specifically to
                          anoint; figuratively, to satisfy; denominatively (from 1880) to
                          remove (fat) ashes (of sacrifices): -- accept, anoint, take away
                          the (receive) ashes ({from}), make (wax) fat. [ql

                          from 2114 ## zuwr {zoor}; a primitive root; to turn aside
                          (especially for lodging); hence to be a foreigner, strange,
                          profane; specifically (active participle) to commit adultery: --
                          (come {from}) another (man, place), fanner, go away, (e-
                          )strange(-r, thing, woman). [ql

                          from 3149 ## Y@zav>el {yez-av-ale'}; from an unused root
                          (meaning to sprinkle) and 410; sprinkled of God; Jezavel, an
                          Israelite: -- Jeziel [{from} the margin]. [ql

                          from 3241 ## Yaniym {yaw-neem'}; from 5123; asleep; Janim, a
                          place in Palestine: -- Janum [{from} the margin]. [ql

                          from 3265 ## Ya participle of the same as 3293; wooded; Jaur, an Israelite: --
                          Jair[{from} the margin]. [ql

                          from 3328 ## Yitschar {yits-khar'}; from the same as 6713; he
                          will shine; Jitschar, an Israelite: -- and Zehoar [{from} the
                          margin]. [ql

                          from 3344 ## yaqad {yaw-kad'}; a primitive root; to burn: --
                          (be) burn(-ing), X {from} the hearth, kindle. [ql

                          from 3406 ## Y@riymowth {yer-ee-mohth'}; or Y@reymowth {yer-ay-
                          mohth'}; or Y@remowth {yer-ay-mohth'}; feminine plural from 7311;
                          elevations; Jerimoth or Jeremoth, the name of twelve Israelites:
                          -- Jermoth, Jerimoth, and Ramoth [{from} the margin]. [ql

                          from 3430 ## Yishbow b@-Nob {yish-bo'beh-nobe}; from 3427 and
                          5011, with a pronominal suffix and a preposition interposed; his
                          dwelling (is) in Nob; Jishbo-be-Nob, a Philistine: -- Ishbi-
                          benob [{from} the margin]. [ql

                          from 3451 ## y@shiymah {yesh-ee-maw'}; from 3456; desolation: --
                          let death seize [{from} the margin]. [ql

                          from 3627 ## k@liy {kel-ee'}; from 3615; something prepared, i.e
                          . any apparatus (as an implement, utensil, dress, vessel or
                          weapon): -- armour ([-bearer]), artillery, bag, carriage, +
                          furnish, furniture, instrument, jewel, that is made of, X one
                          {from} another, that which pertaineth, pot, + psaltery, sack,
                          stuff, thing, tool, vessel, ware, weapon, + whatsoever [ql

                          from 3746 ## kariy {kaw-ree'}; perhaps an abridged plural of
                          3733 in the sense of leader (of the flock); a life-guardsman: --
                          captains, Cherethites [{from} the margin]. [ql

                          from 4136 ## muwl {mool}; or mowl (Deuteronomy 1:1) {mole}; or
                          mow>l (Nehemiah 12:38) {mole}; or mul (Numbers 22:5) {mool};
                          from 4135; properly, abrupt, i.e. a precipice; by implication,
                          the front; used only adverbially (with prepositional prefix)
                          opposite: -- (over) against, before, [fore-]front, {from}, [God-
                          ]ward, toward, with.[ql

                          from 4409 ## Malluwk {mal-luke'}; or Malluwkiy (Neh. 12:14) {mal-
                          loo-kee'}; from 4427; remnant; Malluk, the name of five
                          Israelites: -- Malluch, Melichu [{from} the margin].[ql

                          from 4480 ## min {min}; or minniy {min-nee'}; or minney
                          (constructive plural) {min-nay'}; (Isaiah 30:11); for 4482;
                          properly, a part of; hence (prepositionally), from or out of in
                          many senses (as follows): -- above, after, among, at, because of,
                          by (reason of), {from} (among), in, X neither, X nor, (out) of,
                          over, since, X then, through, X whether, with.[ql

                          from 4481 ## min (Aramaic) {min}; corresponding to 4480: --
                          according, after, + because, + before, by, for, {from}, X him, X
                          more than, (out) of, part, since, X these, to, upon, + when.[ql

                          from 4630 ## ma spot: -- army [{from} the margin].[ql

                          from 5048 ## neged {neh'-ghed}; from 5046; a front, i.e. part
                          opposite; specifically a counterpart, or mate; usually
                          (adverbial, especially with preposition) over against or before:
                          -- about, (over) against, X aloof, X far (off), X {from}, over,
                          presence, X other side, sight, X to view.[ql

                          from 5075 ## n@dad (Aramaic) {ned-ad'}; corresponding to 5074;
                          to depart: -- go {from}.[ql

                          from 5109 ## Nowbay {no-bah'ee}; from 5108; fruitful; Nobai, an
                          Israelite: -- Nebai [{from} the margin].[ql

                          from 5121 ## Naviyth {naw-veeth'}; from 5115; residence; Navith,
                          a place in Palestine: -- Naioth [{from} the margin].[ql

                          from 5288 ## na active), from the age of infancy to adolescence; by implication,
                          a servant; also (by interch. of sex), a girl (of similar
                          latitude in age): -- babe, boy, child, damsel [{from} the
                          margin], lad, servant, young (man).[ql

                          from 5300 ## N@phuwsh@ciym {nef-oo-shes-eem'}; for 5304;
                          Nephushesim, a Temple-servant: -- Nephisesim [{from} the margin].
                          [ql

                          from 5304 ## N@phiyciym {nef-ee-seem'}; plural from an unused
                          root meaning to scatter; expansions; Nephisim, a Temple-servant:
                          -- Nephusim [{from} the margin].[ql

                          from 5647 ## sense); by implication, to serve, till, (causatively) enslave,
                          etc.: -- X be, keep in bondage, be bondmen, bond-service, compel,
                          do, dress, ear, execute, + husbandman, keep, labour(-ing man,
                          bring to pass, (cause to, make to) serve(-ing, self), (be,
                          become) servant(-s), do (use) service, till(-er), transgress
                          [{from} margin], (set a) work, be wrought, worshipper,[ql

                          from 5676 ## across; but used only adverbially (with or without a
                          preposition) on the opposite side (especially of the Jordan;
                          ususally meaning the east): -- X against, beyond, by, X {from},
                          over, passage, quarter, (other, this) side, straight.[ql

                          from 5679 ## - ferry, plain [{from} the margin].[ql

                          from 5778 ## Israelite: -- Ephai [{from} margin].[ql

                          from 5869 ## (literally or figuratively); by analogy, a fountain (as the eye
                          of the landscape): -- affliction, outward appearance, + before,
                          + think best, colour, conceit, + be content, countenance, +
                          displease, eye([-brow], [-d], -sight), face, + favour, fountain,
                          furrow [{from} the margin], X him, + humble, knowledge, look, (+
                          well), X me, open(-ly), + (not) please, presence, + regard,
                          resemblance, sight, X thee, X them, + think, X us, well, X you(-
                          rselves).[ql

                          from 5892 ## (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by
                          waking or a watch) in the widest sense (even of a mere
                          encampment or post): -- Ai [from margin], city, court [{from}
                          margin], town.[ql

                          from 5892 ## (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by
                          waking or a watch) in the widest sense (even of a mere
                          encampment or post): -- Ai [{from} margin], city, court [from
                          margin], town.[ql

                          from 5921 ## preposition (in the singular or plural often with prefix, or as
                          conjunction with a particle following); above, over, upon, or
                          against (yet always in this last relation with a downward
                          aspect) in a great variety of applications (as follow): -- above,
                          according to(-ly), after, (as) against, among, and, X as, at,
                          because of, beside (the rest of), between, beyond the time, X
                          both and, by (reason of), X had the charge of, concerning for,
                          in (that), (forth, out) of, ({from}) (off), (up-)on, over, than,
                          through(-out), to, touching, X with.[ql

                          from 5922 ## against, concerning, for, [there-]fore, {from}, in, X more, of,
                          (there-, up-)on, (in-)to, + why with.[ql

                          from 5973 ## (i.e. in conjunction with), in varied applications; specifically,
                          equally with; often with prepositional prefix (and then usually
                          unrepresented in English): -- accompanying, against, and, as (X
                          long as), before, beside, by (reason of), for all, {from} (among,
                          between), in, like, more than, of, (un-)to, with(-al).[ql

                          from 5974 ## {from}, like, to(-ward), with.[ql

                          from 5978 ## against, by, {from}, + me, + mine, of, + that I take, unto, upon,
                          with(-in.)[ql

                          from 5991 ## people of nobility; Ammichur, a Syrian prince: -- Ammihud
                          [{from} the margin].[ql

                          from 6085 ## like; Ephron, the name of a Canaanite and of two places in
                          Palestine: -- Ephron, Ephrain [{from} the margin].[ql

                          from 6112 ## be sharp or strong; a spear: -- Eznite [{from} the margin].[ql

                          from 6440 ## paniym {paw-neem'}; plural (but always as singular)
                          of an unused noun [paneh {paw-neh'}; from 6437]; the face (as
                          the part that turns); used in a great variety of applications
                          (literally and figuratively); also (with prepositional prefix)
                          as a preposition (before, etc.): -- + accept, a-(be-)fore(-time),
                          against, anger, X as (long as), at, + battle, + because (of), +
                          beseech, countenance, edge, + employ, endure, + enquire, face,
                          favour, fear of, for, forefront(-part), form(-er time, -ward),
                          {from}, front, heaviness, X him(-self), + honourable, + impudent,
                          + in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of,
                          off, (of) old (time), X on, open, + out of, over against, the
                          partial, person, + please, presence, propect, was purposed, by
                          reason of, + regard, right forth, + serve, X shewbread, sight,
                          state, straight, + street, X thee, X them(-selves), through (+ -
                          out), till, time(-s ) past, (un-)to(-ward), + upon, upside (+
                          down), with(-in, + -stand), X ye, X you.[ql

                          from 6627 ## tsa>ah {tsaw-aw'}; from 3318; issue, i.e. (human)
                          excrement: -- that (which) cometh {from} (out).[ql

                          from 6795 ## tsanach {tsaw-nakh'}; a primitive root; to alight;
                          (transitive) to cause to descend, i.e. drive down: -- fasten,
                          light [{from} off].[ql

                          from 6925 ## qodam (Aramaic) {kod-awm'}; or q@dam (Aramaic)
                          (Daniel 7:l3) {ked-awm'}; corresponding to 6924; before: --
                          before, X {from}, X I (thought), X me, + of, X it pleased,
                          presence.[ql

                          from 7119 ## qar {kar}; contracted from an unused root meaning
                          to chill; cool; figuratively, quiet: -- cold, excellent [{from}
                          the margin].[ql

                          from 7379 ## riyb {reeb}; or rib {reeb}; from 7378; a contest
                          (personal or legal): -- + adversary, cause, chiding, contend(-
                          tion), controversy, multitude [{from} the margin], pleading,
                          strife, strive(-ing), suit.[ql

                          from 7393 ## rekeb {reh'-keb}; from 7392; a vehicle; by
                          implication, a team; by extension, cavalry; by analogy a rider,
                          i.e. the upper millstone: -- chariot, (upper) millstone,
                          multitude [{from} the margin], wagon.[ql

                          from 7634 ## Shobyah {shob-yaw'}; feminine of the same as 7629;
                          captivation; Shobjah, an Israelite: -- Shachia [{from} the
                          margin].[ql

                          from 7725 ## shuwb {shoob}; a primitive root; to turn back
                          (hence, away) transitively or intransitively, literally or
                          figuratively (not necessarily with the idea of return to the
                          starting point); generally to retreat; often adverbial, again: --
                          send back, set again, slide back, still, X surely, take back
                          (off), (cause to, make to) turn (again, self again, away, back,
                          back again, backward, {from}, off), withdraw.[ql

                          from 7726 ## showbab {sho-bawb'}; from 7725; apostate, i.e.
                          idolatrous: -- backsliding, frowardly, turn away [{from} margin].
                          [ql

                          from 7738 ## shavah {shaw-vaw'}; a primitive root; to destroy: --
                          X substance [{from} the margin].[ql

                          from 7831 ## Shachatsowm {shakh-ats-ome'}; from the same as 7830;
                          proudly; Shachatsom, a place in Palestine: -- Shahazimah
                          [{from} the margin].[ql

                          from 7864 ## Sh@ya> {sheh-yaw'}; for 7724; Sheja, an Israelite: -
                          - Sheva [{from} the margin].[ql

                          from 7991 ## shaliysh {shaw-leesh'}; or shalowsh ( 1 Chron. 11:
                          11; 12:18) {shaw-loshe'}; or shalosh (2 Sam. 23:13) {shaw-
                          loshe'}; from 7969; a triple, i.e. (as a musical instrument) a
                          triangle (or perhaps rather three-stringed lute); also (as an
                          indefinite, great quantity) a three-fold measure (perhaps a
                          treble ephah); also (as an officer) a general of the third rank
                          (upward, i.e. the highest): -- captain, instrument of musick,
                          (great) lord, (great) measure, prince, three [{from} the margin].
                          [ql

                          from 8032 ## shilshowm {shil-shome'}; or shilshom {shil-shome'};
                          from the same as 8028; trebly, i.e. (in time) day before
                          yesterday: -- + before (that time, -time), excellent things
                          [{from} the margin], + heretofore, three days, + time past.[ql

                          from 8053 ## Shamuwr {shaw-moor'}; passive participle of 8103;
                          observed; Shamur, an Israelite: -- Shamir [{from} the margin].[ql

                          from 8073 ## Shamlay {sham-lah'-ee}; for 8014; Shamlai, one of
                          the Nethinim: -- Shalmai [{from} the margin].[ql

                          from 8096 ## Shim name of twenty Israelites: -- Shimeah [{from} the margin],
                          Shimei, Shimhi, Shimi.[ql

                          from 8436 ## Tuwlon {too-lone'}; from 8524; suspension; Tulon,
                          an Israelite: -- Tilon [{from} the margin].[ql

                          from 0001 # a {al'-fah}; of Hebrew origin; the first letter of
                          the alphabet; figuratively, only (from its use as a numeral) the
                          first: -- Alpha. Often used (usually an, before a vowel) also in
                          composition (as a contraction {from} 427) in the sense of
                          privation; so, in many words, beginning with this letter;
                          occasionally in the sense of union (as a contraction of 260).[ql

                          from 0004 # abares {ab-ar-ace'}; from 1 (as a negative particle)
                          and 922; weightless, i.e. (figuratively) not burdensome: --
                          {from} being burdensome.[ql

                          from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
                          to take for oneself, i.e. to prefer: -- choose. Some of the
                          forms are borrowed {from} a cognate hellomai (hel'-lom-ahee);
                          which is otherwise obsolete.[ql

                          from 0386 # anastasis {an-as'-tas-is}; from 450; a standing up
                          again, i.e. (literally) a resurrection from death (individual,
                          genitive case or by implication [its author]), or (figuratively)
                          a (moral) recovery (of spiritual truth): -- raised to life again,
                          resurrection, rise {from} the dead, that should rise, rising
                          again.[ql

                          from 0509 # anothen {an'-o-then}; from 507; from above; by
                          analogy, from the first; by implication, anew: -- from above,
                          again, {from} the beginning (very first), the top.[ql

                          from 0509 # anothen {an'-o-then}; from 507; from above; by
                          analogy, from the first; by implication, anew: -- {from} above,
                          again, from the beginning (very first), the top.[ql

                          from 0534 # aparti {ap-ar'-tee}; from 575 and 737; from now, i.e.
                          henceforth (already): -- {from} henceforth.[ql

                          from 0575 # apo {apo'}; a primary particle; "off," i.e. away
                          (from something near), in various senses (of place, time, or
                          relation; literal or figurative): -- (X here-)after, ago, at,
                          because of, before, by (the space of), for(-th), {from}, in,
                          (out) of, off, (up-)on(-ce), since, with. In composition (as a
                          prefix) it usually denotes separation, departure, cessation,
                          completion, reversal, etc.[ql

                          from 0645 # apospao {ap-os-pah'-o}; from 575 and 4685; to drag
                          forth, i.e. (literally) unsheathe (a sword), or relatively (with
                          a degree of force implied) retire (personally or factiously): --
                          (with-)draw (away), after we were gotten {from}.[ql

                          from 0654 # apostrepho {ap-os-tref'-o}; from 575 and 4762; to
                          turn away or back (literally or figuratively): -- bring again,
                          pervert, turn away ({from}).[ql

                          from 0679 # aptaistos {ap-tah'-ee-stos}; from 1 (as a negative
                          particle) and a derivative of 4417; not stumbling, i.e.
                          (figuratively) without sin: -- {from} falling.[ql

                          from 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-o'-
                          thom-ahee}; from 575 and the middle voice of otheo or otho (to
                          shove); to push off, figuratively, to reject: -- cast away, put
                          away (from), thrust away ({from}).[ql

                          from 0683 # apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-o'-
                          thom-ahee}; from 575 and the middle voice of otheo or otho (to
                          shove); to push off, figuratively, to reject: -- cast away, put
                          away ({from}), thrust away (from).[ql

                          from 0756 # archomai {ar'-khom-ahee}; middle voice of 757
                          (through the implication of precedence); to commence (in order
                          of time): -- (rehearse {from} the) begin(-ning).[ql

                          from 1223 # dia {dee-ah'}; a primary preposition denoting the
                          channel of an act; through (in very wide applications, local,
                          causal, or occasional): -- after, always, among, at, to avoid,
                          because of (that), briefly, by, for (cause)...fore, {from}, in,
                          by occasion of, of, by reason of, for sake, that, thereby,
                          therefore, X though, through(-out), to, wherefore, with(-in). In
                          composition it retains the same general import.[ql ***. Dia.

                          from 1356 # diopetes {dee-op-et'-ace}; from the alternate of
                          2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): --
                          which fell down {from} Jupiter.[ql

                          from 1451 # eggus {eng-goos'}; from a primary verb agcho (to
                          squeeze or throttle; akin to the base of 43); near (literally or
                          figuratively, of place or time): -- {from} , at hand, near, nigh
                          (at hand, unto), ready.[ql

                          from 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he
                          that, if a(-ny) man('s thing, {from} any, ought), whether any,
                          whosoever.[ql

                          from 1537 # ek {ek} or ex {ex}; a primary preposition denoting
                          origin (the point whence action or motion proceeds), from, out
                          (of place, time, or cause; literal or figurative; direct or
                          remote): -- after, among, X are, at, betwixt(-yond), by (the
                          means of), exceedingly, (+ abundantly above), for(-th), from
                          (among, forth, up), + grudgingly, + heartily, X heavenly, X
                          hereby, + very highly, in, ...ly, (because, by reason) of, off
                          (from), on, out among ({from}, of), over, since, X thenceforth,
                          through, X unto, X vehemently, with(-out). Often used in
                          composition, with the same general import; often of completion.
                          [ql

                          from 1537 # ek {ek} or ex {ex}; a primary preposition denoting
                          origin (the point whence action or motion proceeds), from, out
                          (of place, time, or cause; literal or figurative; direct or
                          remote): -- after, among, X are, at, betwixt(-yond), by (the
                          means of), exceedingly, (+ abundantly above), for(-th), from
                          (among, forth, up), + grudgingly, + heartily, X heavenly, X
                          hereby, + very highly, in, ...ly, (because, by reason) of, off
                          ({from}), on, out among (from, of), over, since, X thenceforth,
                          through, X unto, X vehemently, with(-out). Often used in
                          composition, with the same general import; often of completion.
                          [ql

                          from 1537 # ek {ek} or ex {ex}; a primary preposition denoting
                          origin (the point whence action or motion proceeds), from, out
                          (of place, time, or cause; literal or figurative; direct or
                          remote): -- after, among, X are, at, betwixt(-yond), by (the
                          means of), exceedingly, (+ abundantly above), for(-th), {from}
                          (among, forth, up), + grudgingly, + heartily, X heavenly, X
                          hereby, + very highly, in, ...ly, (because, by reason) of, off
                          (from), on, out among (from, of), over, since, X thenceforth,
                          through, X unto, X vehemently, with(-out). Often used in
                          composition, with the same general import; often of completion.
                          [ql

                          from 1562 # ekduo {ek-doo'-o}; from 1537 and the base of 1416;
                          to cause to sink out of, i.e. (specially as of clothing) to
                          divest: -- strip, take off {from}, unclothe.[ql

                          from 1564 # ekeithen {ek-i'-then}; from 1563; thence: -- from
                          that place, ({from}) thence, there.[ql

                          from 1564 # ekeithen {ek-i'-then}; from 1563; thence: -- {from}
                          that place, (from) thence, there.[ql

                          from 1782 # enteuthen {ent-yoo'-then}; from the same as 1759;
                          hence (literally or figuratively); (repeated) on both sides: --
                          ({from}) hence, on either side.[ql

                          from 1855 # exothen {ex'-o-then}; from 1854; external(-ly): --
                          out(-side, -ward, -wardly), ({from}) without.[ql

                          from 2081 # esothen {es'-o-then}; from 2080; from inside; also
                          used as equivalent to 2080 (inside): -- inward(-ly), ({from})
                          within, without.[ql

                          from 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;
                          likewise from that place (or time): -- and afterward ({from})
                          (thence), thence also.[ql

                          from 2967 # koluo {ko-loo'-o}; from the base of 2849; to estop,
                          i.e. prevent (by word or act): -- forbid, hinder, keep {from},
                          let, not suffer, withstand.[ql

                          from 3063 # loipon {loy-pon'}; neuter singular of the same as
                          3062; something remaining (adverbially): -- besides, finally,
                          furthermore, ({from}) henceforth, moreover, now, + it remaineth,
                          then.[ql

                          from 3064 # loipou {loy-poo'}; genitive case singular of the
                          same as 3062; remaining time: -- {from} henceforth.[ql

                          from 3113 # makrothen {mak-roth'-en}; adverb from 3117; from a
                          distance or afar: -- afar off, {from} far.[ql

                          from 3606 # hothen {hoth'-en}; from 3739 with the directive
                          enclitic of source; from which place or source or cause (adverb
                          or conjunction): -- from thence, ({from}) whence, where(-by, -
                          fore, -upon).[ql

                          from 3606 # hothen {hoth'-en}; from 3739 with the directive
                          enclitic of source; from which place or source or cause (adverb
                          or conjunction): -- {from} thence, (from) whence, where(-by, -
                          fore, -upon).[ql

                          from 3771 # ouranothen {oo-ran-oth'-en}; from 3772 and the
                          enclitic of source; from the sky: -- {from} heaven.[ql

                          from 3836 # pantachothen {pan-takh-oth'-en}; adverb (of source)
                          from 3837; from all directions: -- {from} every quarter.[ql

                          from 3844 # para {par-ah'}; a primary preposition; properly,
                          near; i.e. (with genitive case) from beside (literally or
                          figuratively), (with dative case) at (or in) the vicinity of
                          (objectively or subjectively), (with accusative case) to the
                          proximity with (local [especially beyond or opposed to] or
                          causal [on account of]: -- above, against, among, at, before, by,
                          contrary to, X friend, {from}, + give [such things as they], +
                          that [she] had, X his, in, more than, nigh unto, (out) of, past,
                          save, side...by, in the sight of, than, [there-]fore, with. In
                          compounds it retains the same variety of application.[ql

                          from 3970 # patroparadotos {pat-rop-ar-ad'-ot-os}; from 3962 and
                          a derivative of 3860 (in the sense of handing over or down);
                          traditionary: -- received by tradition {from} fathers.[ql

                          from 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
                          (with the genitive case) of place (beneath), or with verbs (the
                          agency or means, through); (with the accusative case) of place
                          (whither [underneath] or where [below] or time (when [at]): --
                          among, by, {from}, in, of, under, with. In comp. it retains the
                          same general applications, especially of inferior position or
                          condition, and specifically, covertly or moderately.[ql

                          "from 0235 ## >azal {aw-zal'}; a primitive root; to go away,
                          hence, to disappear: -- fail, gad about, go to and fro [but in
                          Ezek. 27:19 the word is rendered by many {"from} Uzal," by
                          others "yarn"], be gone (spent). [ql

                          from...to 2596 # kata {kat-ah'}; a primary particle;
                          (prepositionally) down (in place or time), in varied relations
                          (according to the case [genitive case, dative case or accusative
                          case] with which it is joined): -- about, according as (to),
                          after, against, (when they were) X alone, among, and, X apart,
                          (even, like) as (concerning, pertaining to touching), X aside,
                          at, before, beyond, by, to the charge of, [charita-]bly,
                          concerning, + covered, [dai-]ly, down, every, (+ far more)
                          exceeding, X more excellent, for, {from...to}, godly, in(-asmuch,
                          divers, every, -to, respect of), ...by, after the manner of, +
                          by any means, beyond (out of) measure, X mightily, more, X
                          natural, of (up-)on (X part), out (of every), over against, (+
                          your) X own, + particularly, so, through(-oughout, -oughout
                          every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
                          with.[ql



                          ~~~~~~

                          from 029 021 Pro /^{from /a child shall have
                          him become his son at the length .

                          from 003 015 IITi /${from /a child thou hast
                          known the holy scriptures , which are able to make thee wise
                          unto salvation through faith which is in Christ Jesus .

                          from 120 002 Psa /^{from /a deceitful tongue .

                          from 023 007 Exo /^{from /a false matter ;
                          and the innocent and righteous slay thou not: for I will not
                          justify the wicked .

                          from 004 016 Jer /^{from /a far country , and
                          give out their voice against the cities of Judah .

                          from 020 014 IIKi /^{from /a far country ,
                          even from Babylon .

                          from 013 005 Isa /^{from /a far country ,
                          from the end of heaven , even the LORD , and the weapons of his
                          indignation , to destroy the whole land .

                          from 025 025 Pro /^{from /a far country .

                          from 009 006 Jos /^{from /a far country : now
                          therefore make ye a league with us.

                          from 046 011 Isa /^{from /a far country : yea,
                          I have spoken it, I will also bring it to pass; I have purposed
                          it, I will also do it.

                          from 006 020 Jer /^{from /a far country ?
                          your burnt offerings are not acceptable , nor your sacrifices
                          sweet unto me.

                          from 006 032 IICh /^{from /a far country for
                          thy great name's sake, and thy mighty hand , and thy stretched
                          out arm ; if they come and pray in this house ;

                          from 039 003 Isa /^{from /a far country unto
                          me, even from Babylon .

                          from 029 022 Deu /^{from /a far land , shall
                          say , when they see the plagues of that land , and the
                          sicknesses which the LORD hath laid upon it;

                          from 005 019 Amo /^{from /a lion , and a bear
                          met him; or went into the house , and leaned his hand on the
                          wall , and a serpent bit him.

                          from 003 040 Num /^{from /a month old and
                          upward , and take the number of their names .

                          from 003 022 Num /^{from /a month old and
                          upward , even those that were numbered of them were seven
                          thousand and five hundred .

                          from 003 043 Num /^{from /a month old and
                          upward , of those that were numbered of them, were twenty and
                          two thousand two hundred and threescore and thirteen .

                          from 003 028 Num /^{from /a month old and
                          upward , were eight thousand and six hundred , keeping the
                          charge of the sanctuary .

                          from 003 034 Num /^{from /a month old and
                          upward , were six thousand and two hundred .

                          from 003 039 Num /^{from /a month old and
                          upward , were twenty and two thousand .

                          from 026 062 Num /^{from /a month old and
                          upward : for they were not numbered among the children of Israel
                          , because there was no inheritance given them among the children
                          of Israel .

                          from 003 015 Num /^{from /a month old and
                          upward shalt thou number them.

                          from 027 006 Lev /^{from /a month old even
                          unto five years old , then thy estimation shall be of the male
                          five shekels of silver , and for the female thy estimation shall
                          be three shekels of silver .

                          from 018 016 Num /^{from /a month old shalt
                          thou redeem , according to thine estimation , for the money of
                          five shekels , after the shekel of the sanctuary , which is
                          twenty gerahs .

                          from 114 001 Psa /^{from /a people of strange
                          language ;

                          from 018 007 Isa /^{from /a people terrible
                          from their beginning hitherto ; a nation meted out and trodden
                          under foot , whose land the rivers have spoiled , to the place
                          of the name of the LORD of hosts , the mount Zion .

                          from 004 001 Gal /${from /a servant , though
                          he be lord of all ;

                          from 022 025 Lev /^{from /a stranger's hand
                          shall ye offer the bread of your God of any of these; because
                          their corruption is in them, and blemishes be in them: they
                          shall not be accepted for you.

                          from 026 036 Lev /^{from /a sword ; and they
                          shall fall when none pursueth .

                          from 021 001 Isa /^{from /a terrible land .

                          from 014 023 Gen /^{from /a thread even to a
                          shoelatchet , and that I will not take any thing that is thine,
                          lest thou shouldest say , I have made Abram rich :

                          From 009 009 Jos /^{From /a very far country
                          thy servants are come because of the name of the LORD thy God :
                          for we have heard the fame of him, and all that he did in Egypt ,

                          from 007 027 ICo /${from /a wife ? seek not a
                          wife .

                          from 026 019 ISa /^{from /abiding in the
                          inheritance of the LORD , saying , Go , serve other gods .

                          from 009 020 Jug /^{from /Abimelech , and
                          devour the men of Shechem , and the house of Millo ; and let
                          fire come out from the men of Shechem , and from the house of
                          Millo , and devour Abimelech .

                          from 016 024 Num /^{from /about the
                          tabernacle of Korah , Dathan , and Abiram .

                          from 001 017 Jam /${from /above , and cometh
                          down from the Father of lights , with whom is no variableness ,
                          neither shadow of turning .

                          from 002 009 Amo /^{from /above , and his
                          roots from beneath.

                          from 045 008 Isa /^{from /above , and let the
                          skies pour down righteousness : let the earth open , and let
                          them bring forth salvation , and let righteousness spring up
                          together ; I the LORD have created it.

                          from 078 023 Psa /^{from /above , and opened
                          the doors of heaven ,

                          from 050 004 Psa /^{from /above , and to the
                          earth , that he may judge his people .

                          from 003 015 Jam /${from /above , but is
                          earthly , sensual , devilish .

                          from 018 016 Psa /^{from /above , he took me,
                          he drew me out of many waters .

                          from 022 017 IISa /^{from /above , he took me;
                          he drew me out of many waters ;

                          from 003 004 Job /^{from /above , neither let
                          the light shine upon it.

                          from 019 011 Joh /${from /above : therefore
                          he that delivered me unto thee hath the greater sin .

                          from 008 023 Joh /${from /above : ye are of
                          this world ; I am not of this world .

                          from 027 039 Gen /^{from /above ;

                          from 003 013 Jos /^{from /above ; and they
                          shall stand upon an heap .

                          from 144 007 Psa /^{from /above ; rid me, and
                          deliver me out of great waters , from the hand of strange
                          children ;

                          from 031 002 Job /^{from /above ? and what
                          inheritance of the Almighty from on high ?

                          From 001 013 Lam /^{From /above hath he sent
                          fire into my bones , and it prevaileth against them: he hath
                          spread a net for my feet , he hath turned me back : he hath made
                          me desolate and faint all the day .

                          from 003 031 Joh /${from /above is above all :
                          he that is of the earth is earthly , and speaketh of the earth :
                          he that cometh from heaven is above all .

                          from 003 017 Jam /${from /above is first pure
                          , then peaceable , gentle , and easy to be intreated , full of
                          mercy and good fruits , without partiality , and without
                          hypocrisy .

                          from 003 016 Jos /^{from /above stood and
                          rose up upon an heap very far from the city Adam , that is
                          beside Zaretan : and those that came down toward the sea of the
                          plain , even the salt sea , failed , and were cut off : and the
                          people passed over right against Jericho .

                          from 012 039 Neh /^{from /above the gate of
                          Ephraim , and above the old gate , and above the fish gate , and
                          the tower of Hananeel , and the tower of Meah , even unto the
                          sheep gate : and they stood still in the prison gate .

                          From 003 028 Neh /^{From /above the horse
                          gate repaired the priests , every one over against his house .

                          from 025 022 Exo /^{from /above the mercy
                          seat , from between the two cherubims which are upon the ark of
                          the testimony , of all things which I will give thee in
                          commandment unto the children of Israel .

                          from 010 006 Rom /${from /above:

                          from 017 022 Gen /^{from /Abraham .

                          from 018 017 Gen /^{from /Abraham that thing
                          which I do ;

                          from 001 017 Mat /${from /Abraham to David
                          are fourteen generations ; and from David until the carrying
                          away into Babylon are fourteen generations ; and from the
                          carrying away into Babylon unto Christ are fourteen generations .

                          from 012 009 Jug /^{from /abroad for his sons
                          . And he judged Israel seven years .

                          from 015 014 IISa /^{from /Absalom : make
                          speed to depart , lest he overtake us suddenly , and bring evil
                          upon us, and smite the city with the edge of the sword .

                          from 003 001 Psa /^{from /Absalom his son .>>
                          LORD , how are they increased that trouble me! many are they
                          that rise up against me.

                          from 001 014 Jud /${from /Adam , prophesied
                          of these , saying , Behold , the Lord cometh with ten thousands
                          of his saints ,

                          from 005 014 Rom /${from /Adam to Moses ,
                          even over them that had not sinned after the similitude of
                          Adam's transgression , who is the figure of him that was to come
                          .

                          from 030 010 Jer /^{from /afar , and thy seed
                          from the land of their captivity ; and Jacob shall return , and
                          shall be in rest , and be quiet , and none shall make him afraid
                          .

                          from 036 003 Job /^{from /afar , and will
                          ascribe righteousness to my Maker .

                          from 031 014 Pro /^{from /afar .

                          from 046 027 Jer /^{from /afar off , and thy
                          seed from the land of their captivity ; and Jacob shall return ,
                          and be in rest and at ease , and none shall make him afraid .

                          from 107 041 Psa /^{from /affliction , and
                          maketh him families like a flock .

                          from 020 002 IISa /^{from /after David , and
                          followed Sheba the son of Bichri : but the men of Judah clave
                          unto their king , from Jordan even to Jerusalem .

                          from 032 015 Num /^{from /after him, he will
                          yet again leave them in the wilderness ; and ye shall destroy
                          all this people .

                          from 010 029 IIKi /^{from /after them, to wit,
                          the golden calves that were in Bethel , and that were in Dan .

                          from 001 026 Col /${from /ages and from
                          generations , but now is made manifest to his saints :

                          from 021 021 IKi /^{from /Ahab him that
                          pisseth against the wall , and him that is shut up and left in
                          Israel ,

                          from 009 008 IIKi /^{from /Ahab him that
                          pisseth against the wall , and him that is shut up and left in
                          Israel :

                          from 005 022 ITh /${from /all appearance of
                          evil .

                          from 023 008 Jer /^{from /all countries
                          whither I had driven them; and they shall dwell in their own
                          land .

                          from 048 016 Gen /^{from /all evil , bless
                          the lads ; and let my name be named on them, and the name of my
                          fathers Abraham and Isaac ; and let them grow into a multitude
                          in the midst of the earth .

                          from 121 007 Psa /^{from /all evil : he shall
                          preserve thy soul .

                          from 007 001 IICo /${from /all filthiness of
                          the flesh and spirit , perfecting holiness in the fear of God .

                          from 007 001 IISa /^{from /all his enemies ;

                          from 022 009 ICh /^{from /all his enemies
                          round about : for his name shall be Solomon , and I will give
                          peace and quietness unto Israel in his days .

                          from 130 008 Psa /^{from /all his iniquities .

                          from 018 021 Eze /^{from /all his sins that
                          he hath committed , and keep all my statutes , and do that which
                          is lawful and right , he shall surely live , he shall not die .

                          from 018 028 Eze /^{from /all his
                          transgressions that he hath committed , he shall surely live ,
                          he shall not die .

                          from 002 003 Gen /^{from /all his work which
                          God created and made .

                          from 002 002 Gen /^{from /all his work which
                          he had made .

                          from 004 004 Heb /${from /all his works .

                          from 002 014 Tit /${from /all iniquity , and
                          purify unto himself a peculiar people , zealous of good works .

                          from 007 023 Dan /^{from /all kingdoms , and
                          shall devour the whole earth , and shall tread it down , and
                          break it in pieces .

                          from 004 034 IKi /^{from /all kings of the
                          earth , which had heard of his wisdom .

                          from 009 019 ICo /${from /all men, yet have I
                          made myself servant unto all , that I might gain the more .

                          from 034 004 Psa /^{from /all my fears .

                          from 039 008 Psa /^{from /all my
                          transgressions : make me not the reproach of the foolish .

                          from 043 005 Jer /^{from /all nations ,
                          whither they had been driven , to dwell in the land of Judah ;

                          from 003 008 Est /^{from /all people ;
                          neither keep they the king's laws : therefore it is not for the
                          king's profit to suffer them.

                          From 004 012 Neh /^{From /all places whence
                          ye shall return unto us they will be upon you.

                          from 049 032 Jer /^{from /all sides thereof,
                          saith the LORD .

                          from 001 007 IJo /${from /all sin .

                          from 013 030 Neh /^{from /all strangers , and
                          appointed the wards of the priests and the Levites , every one
                          in his business ;

                          from 009 002 Neh /^{from /all strangers , and
                          stood and confessed their sins , and the iniquities of their
                          fathers .

                          from 009 010 Gen /^{from /all that go out of
                          the ark , to every beast of the earth .

                          from 012 019 Eze /^{from /all that is therein
                          , because of the violence of all them that dwell therein.

                          from 007 007 Dan /^{from /all the beasts that
                          were before it; and it had ten horns .

                          from 012 011 Act /${from /all the expectation
                          of the people of the Jews .

                          from 016 015 Jer /^{from /all the lands
                          whither he had driven them: and I will bring them again into
                          their land that I gave unto their fathers .

                          from 011 021 Jos /^{from /all the mountains
                          of Israel : Joshua destroyed them utterly with their cities .

                          from 011 021 Jos /^{from /all the mountains
                          of Judah , and from all the mountains of Israel : Joshua
                          destroyed them utterly with their cities .

                          from 029 014 Jer /^{from /all the nations ,
                          and from all the places whither I have driven you, saith the
                          LORD ; and I will bring you again into the place whence I caused
                          you to be carried away captive .

                          from 030 003 Deu /^{from /all the nations ,
                          whither the LORD thy God hath scattered thee.

                          from 007 019 Dan /^{from /all the others,
                          exceeding dreadful , whose teeth were of iron , and his nails of
                          brass ; which devoured , brake in pieces , and stamped the
                          residue with his feet ;

                          from 033 016 Exo /^{from /all the people that
                          are upon the face of the earth .

                          from 029 014 Jer /^{from /all the places
                          whither I have driven you, saith the LORD ; and I will bring you
                          again into the place whence I caused you to be carried away
                          captive .

                          from 013 011 IIKi /^{from /all the sins of
                          Jeroboam the son of Nebat , who made Israel sin : but he walked
                          therein.

                          from 014 024 IIKi /^{from /all the sins of
                          Jeroboam the son of Nebat , who made Israel to sin .

                          from 023 001 Jos /^{from /all their enemies
                          round about , that Joshua waxed old and stricken in age .

                          from 033 008 Jer /^{from /all their iniquity ,
                          whereby they have sinned against me; and I will pardon all
                          their iniquities , whereby they have sinned , and whereby they
                          have transgressed against me.

                          from 007 001 Psa /^{from /all them that
                          persecute me, and deliver me:

                          from 018 011 ICh /^{from /all these nations ;
                          from Edom , and from Moab , and from the children of Ammon , and
                          from the Philistines , and from Amalek .

                          from 007 011 IISa /^{from /all thine enemies .
                          Also the LORD telleth thee that he will make thee an house .

                          from 025 019 Deu /^{from /all thine enemies
                          round about , in the land which the LORD thy God giveth thee for
                          an inheritance to possess it, that thou shalt blot out the
                          remembrance of Amalek from under heaven ; thou shalt not forget
                          it.

                          from 013 039 Act /${from /all things , from
                          which ye could not be justified by the law of Moses .

                          from 049 005 Jer /^{from /all those that be
                          about thee; and ye shall be driven out every man right forth ;
                          and none shall gather up him that wandereth .

                          from 001 009 IJo /${from /all unrighteousness
                          .

                          from 014 006 Eze /^{from /all your
                          abominations .

                          from 012 010 Deu /^{from /all your enemies
                          round about , so that ye dwell in safety ;

                          from 036 025 Eze /^{from /all your filthiness
                          , and from all your idols , will I cleanse you.

                          from 036 025 Eze /^{from /all your idols ,
                          will I cleanse you.

                          from 036 033 Eze /^{from /all your iniquities
                          I will also cause you to dwell in the cities , and the wastes
                          shall be builded .

                          from 016 030 Lev /^{from /all your sins
                          before the LORD .

                          from 018 030 Eze /^{from /all your
                          transgressions ; so iniquity shall not be your ruin .

                          from 036 029 Eze /^{from /all your
                          uncleannesses : and I will call for the corn , and will increase
                          it, and lay no famine upon you.

                          from 019 033 Jos /^{from /Allon to Zaanannim ,
                          and Adami , Nekeb , and Jabneel , unto Lakum ; and the
                          outgoings thereof were at Jordan :

                          from 033 047 Num /^{from /Almondiblathaim ,
                          and pitched in the mountains of Abarim , before Nebo .

                          from 033 014 Num /^{from /Alush , and
                          encamped at Rephidim , where was no water for the people to
                          drink .

                          from 018 011 ICh /^{from /Amalek .

                          from 008 053 IKi /^{from /among all the
                          people of the earth , to be thine inheritance , as thou spakest
                          by the hand of Moses thy servant , when thou broughtest our
                          fathers out of Egypt , O Lord GOD .

                          from 009 002 IIKi /^{from /among his brethren ,
                          and carry him to an inner chamber ;

                          from 004 010 Rut /^{from /among his brethren ,
                          and from the gate of his place : ye are witnesses this day .

                          from 027 004 Num /^{from /among his family ,
                          because he hath no son ? Give unto us therefore a possession
                          among the brethren of our father .

                          from 019 008 Lev /^{from /among his people .

                          from 023 030 Lev /^{from /among his people .

                          from 015 030 Num /^{from /among his people .

                          from 020 006 Lev /^{from /among his people .

                          from 023 029 Lev /^{from /among his people .

                          from 017 009 Lev /^{from /among his people .

                          from 031 014 Exo /^{from /among his people .

                          from 017 010 Lev /^{from /among his people .

                          from 017 004 Lev /^{from /among his people :

                          from 009 013 Num /^{from /among his people :
                          because he brought not the offering of the LORD in his appointed
                          season , that man shall bear his sin .

                          from 020 003 Lev /^{from /among his people ;
                          because he hath given of his seed unto Molech , to defile my
                          sanctuary , and to profane my holy name .

                          from 014 004 Rev /${from /among men , being
                          the firstfruits unto God and to the Lamb .

                          from 030 014 Pro /^{from /among men .

                          from 032 026 Deu /^{from /among men :

                          from 005 001 Heb /${from /among men is
                          ordained for men in things pertaining to God , that he may offer
                          both gifts and sacrifices for sins :

                          from 030 005 Job /^{from /among men, after
                          them as after a thief ;

                          from 012 031 Exo /^{from /among my people ,
                          both ye and the children of Israel ; and go , serve the LORD ,
                          as ye have said .

                          from 015 006 ISa /^{from /among the
                          Amalekites , lest I destroy you with them: for ye shewed
                          kindness to all the children of Israel , when they came up out
                          of Egypt . So the Kenites departed from among the Amalekites .

                          from 015 006 ISa /^{from /among the
                          Amalekites .

                          from 008 006 Num /^{from /among the children
                          of Israel , and cleanse them.

                          from 028 001 Exo /^{from /among the children
                          of Israel , that he may minister unto me in the priest's office ,
                          even Aaron , Nadab and Abihu , Eleazar and Ithamar , Aaron's
                          sons .

                          from 008 019 Num /^{from /among the children
                          of Israel , to do the service of the children of Israel in the
                          tabernacle of the congregation , and to make an atonement for
                          the children of Israel : that there be no plague among the
                          children of Israel , when the children of Israel come nigh unto
                          the sanctuary .

                          from 007 034 Lev /^{from /among the children
                          of Israel .

                          from 008 014 Num /^{from /among the children
                          of Israel : and the Levites shall be mine.

                          from 018 006 Num /^{from /among the children
                          of Israel : to you they are given as a gift for the LORD , to do
                          the service of the tabernacle of the congregation .

                          from 008 016 Num /^{from /among the children
                          of Israel ; instead of such as open every womb , even instead of
                          the firstborn of all the children of Israel , have I taken them
                          unto me.

                          from 003 012 Num /^{from /among the children
                          of Israel instead of all the firstborn that openeth the matrix
                          among the children of Israel : therefore the Levites shall be
                          mine;

                          from 012 001 Psa /^{from /among the children
                          of men .

                          from 021 010 Psa /^{from /among the children
                          of men .

                          from 025 007 Num /^{from /among the
                          congregation , and took a javelin in his hand ;

                          from 019 020 Num /^{from /among the
                          congregation , because he hath defiled the sanctuary of the LORD
                          : the water of separation hath not been sprinkled upon him; he
                          is unclean .

                          from 016 033 Num /^{from /among the
                          congregation .

                          from 015 019 Act /${from /among the Gentiles
                          are turned to God :

                          from 036 024 Eze /^{from /among the heathen ,
                          and gather you out of all countries , and will bring you into
                          your own land .

                          from 106 047 Psa /^{from /among the heathen ,
                          to give thanks unto thy holy name , and to triumph in thy praise
                          .

                          from 037 021 Eze /^{from /among the heathen ,
                          whither they be gone , and will gather them on every side , and
                          bring them into their own land :

                          from 005 017 Neh /^{from /among the heathen
                          that are about us .

                          from 002 014 Deu /^{from /among the host , as
                          the LORD sware unto them.

                          from 002 015 Deu /^{from /among the host ,
                          until they were consumed .

                          from 009 028 Est /^{from /among the Jews ,
                          nor the memorial of them perish from their seed .

                          from 013 049 Mat /${from /among the just ,

                          from 022 011 IICh /^{from /among the king's
                          sons that were slain , and put him and his nurse in a bedchamber
                          . So Jehoshabeath , the daughter of king Jehoram , the wife of
                          Jehoiada the priest , hid him from Athaliah , so that she slew
                          him not.

                          from 011 002 IIKi /^{from /among the king's
                          sons which were slain ; and they hid him, even him and his nurse
                          , in the bedchamber from Athaliah , so that he was not slain .

                          from 004 018 Num /^{from /among the Levites :

                          from 019 039 Luk /${from /among the multitude
                          said unto him , Master , rebuke thy disciples .

                          from 002 016 Deu /^{from /among the people ,

                          from 014 007 IKi /^{from /among the people ,
                          and made thee prince over my people Israel ,

                          from 024 023 IICh /^{from /among the people ,
                          and sent all the spoil of them unto the king of Damascus .

                          from 003 023 Act /${from /among the people .

                          from 004 002 Num /^{from /among the sons of
                          Levi , after their families , by the house of their fathers ,

                          from 018 018 Deu /^{from /among their
                          brethren , like unto thee, and will put my words in his mouth ;
                          and he shall speak unto them all that I shall command him.

                          from 020 005 Lev /^{from /among their people .

                          from 018 029 Lev /^{from /among their people .

                          from 020 018 Lev /^{from /among their people .

                          from 006 017 IICo /${from /among them , and be
                          ye separate , saith the Lord , and touch not the unclean thing;
                          and I will receive you ,

                          from 023 010 Act /${from /among them , and to
                          bring him into the castle .

                          from 017 033 Act /${from /among them .

                          from 010 016 Jug /^{from /among them, and
                          served the LORD : and his soul was grieved for the misery of
                          Israel .

                          from 033 006 Eze /^{from /among them, he is
                          taken away in his iniquity ; but his blood will I require at the
                          watchman's hand .

                          from 007 005 Exo /^{from /among them.

                          from 012 014 Jer /^{from /among them.

                          from 136 011 Psa /^{from /among them: for his
                          mercy endureth for ever :

                          from 014 013 Num /^{from /among them;

                          from 016 045 Num /^{from /among this
                          congregation , that I may consume them as in a moment . And they
                          fell upon their faces .

                          from 016 021 Num /^{from /among this
                          congregation , that I may consume them in a moment .

                          from 017 015 Deu /^{from /among thy brethren
                          shalt thou set king over thee: thou mayest not set a stranger
                          over thee, which is not thy brother .

                          from 005 002 ICo /${from /among you .

                          from 035 005 Exo /^{from /among you an
                          offering unto the LORD : whosoever is of a willing heart , let
                          him bring it, an offering of the LORD ; gold , and silver , and
                          brass ,

                          from 020 038 Eze /^{from /among you the
                          rebels , and them that transgress against me: I will bring them
                          forth out of the country where they sojourn , and they shall not
                          enter into the land of Israel : and ye shall know that I am the
                          LORD .

                          from 018 004 Jos /^{from /among you three men
                          for each tribe : and I will send them, and they shall rise , and
                          go through the land , and describe it according to the
                          inheritance of them; and they shall come again to me.

                          from 013 013 Deu /^{from /among you, and have
                          withdrawn the inhabitants of their city , saying , Let us go and
                          serve other gods , which ye have not known ;

                          from 007 003 ISa /^{from /among you, and
                          prepare your hearts unto the LORD , and serve him only: and he
                          will deliver you out of the hand of the Philistines .

                          from 021 009 Deu /^{from /among you, when
                          thou shalt do that which is right in the sight of the LORD .

                          from 022 024 Deu /^{from /among you.

                          from 007 012 Jos /^{from /among you.

                          from 019 019 Deu /^{from /among you.

                          from 022 021 Deu /^{from /among you.

                          from 004 003 Deu /^{from /among you.

                          from 017 007 Deu /^{from /among you.

                          from 007 013 Jos /^{from /among you.

                          from 024 007 Deu /^{from /among you.

                          from 021 021 Deu /^{from /among you; and all
                          Israel shall hear , and fear .

                          from 005 013 ICo /${from /among yourselves
                          that wicked person .

                          from 010 022 Heb /${from /an evil conscience ,
                          and our bodies washed with pure water .

                          from 011 021 Jos /^{from /Anab , and from all
                          the mountains of Judah , and from all the mountains of Israel :
                          Joshua destroyed them utterly with their cities .

                          from 045 021 Isa /^{from /ancient time ? who
                          hath told it from that time? have not I the LORD ? and there is
                          no God else beside me; a just God and a Saviour ; there is none
                          beside me.

                          from 046 010 Isa /^{from /ancient times the
                          things that are not yet done , saying , My counsel shall stand ,
                          and I will do all my pleasure :

                          from 037 008 Psa /^{from /anger , and forsake
                          wrath : fret not thyself in any wise to do evil .

                          from 001 007 Est /^{from /another , and royal
                          wine in abundance , according to the state of the king .

                          from 025 032 Mat /${from /another , as a
                          shepherd divideth his sheep from the goats :

                          from 004 019 Neh /^{from /another .

                          from 031 049 Gen /^{from /another .

                          from 007 003 Dan /^{from /another .

                          from 036 022 Exo /^{from /another : thus did
                          he make for all the boards of the tabernacle .

                          from 004 014 Est /^{from /another place ; but
                          thou and thy father's house shall be destroyed : and who knoweth
                          whether thou art come to the kingdom for such a time as this?

                          from 018 014 Jer /^{from /another place be
                          forsaken ?

                          from 015 041 ICo /${from /another star in
                          glory .

                          from 004 007 ICo /${from /another? and what
                          hast thou that thou didst not receive ? now if thou didst
                          receive it, why dost thou glory , as if thou hadst not received
                          it?

                          from 014 019 Act /${from /Antioch and Iconium
                          , who persuaded the people , and , having stoned Paul , drew him
                          out of the city , supposing he had been dead .

                          from 002 010 Ecc /^{from /any joy ; for my
                          heart rejoiced in all my labour : and this was my portion of all
                          my labour .

                          from 019 008 Luk /${from /any man by false
                          accusation , I restore him fourfold .

                          from 028 014 Deu /^{from /any of the words
                          which I command thee this day , to the right hand , or to the
                          left , to go after other gods to serve them.

                          from 018 006 Deu /^{from /any of thy gates
                          out of all Israel , where he sojourned , and come with all the
                          desire of his mind unto the place which the LORD shall choose ;

                          from 015 005 IKi /^{from /any thing that he
                          commanded him all the days of his life , save only in the matter
                          of Uriah the Hittite .

                          from 023 007 Num /^{from /Aram , out of the
                          mountains of the east , saying, Come , curse me Jacob , and come
                          , defy Israel .

                          from 011 022 Jug /^{from /Arnon even unto
                          Jabbok , and from the wilderness even unto Jordan .

                          from 011 013 Jug /^{from /Arnon even unto
                          Jabbok , and unto Jordan : now therefore restore those lands
                          again peaceably .

                          from 021 024 Num /^{from /Arnon unto Jabbok ,
                          even unto the children of Ammon : for the border of the children
                          of Ammon was strong .

                          from 011 033 Jug /^{from /Aroer , even till
                          thou come to Minnith , even twenty cities , and unto the plain
                          of the vineyards , with a very great slaughter . Thus the
                          children of Ammon were subdued before the children of Israel .

                          from 013 016 Jos /^{from /Aroer , that is on
                          the bank of the river Arnon , and the city that is in the midst
                          of the river , and all the plain by Medeba ;

                          From 013 009 Jos /^{From /Aroer , that is
                          upon the bank of the river Arnon , and the city that is in the
                          midst of the river , and all the plain of Medeba unto Dibon ;

                          From 004 048 Deu /^{From /Aroer , which is by
                          the bank of the river Arnon , even unto mount Sion , which is
                          Hermon ,

                          From 002 036 Deu /^{From /Aroer , which is by
                          the brink of the river of Arnon , and from the city that is by
                          the river , even unto Gilead , there was not one city too strong
                          for us: the LORD our God delivered all unto us :

                          from 003 012 Deu /^{from /Aroer , which is by
                          the river Arnon , and half mount Gilead , and the cities thereof,
                          gave I unto the Reubenites and to the Gadites .

                          from 010 033 IIKi /^{from /Aroer , which is by
                          the river Arnon , even Gilead and Bashan .

                          from 012 002 Jos /^{from /Aroer , which is
                          upon the bank of the river Arnon , and from the middle of the
                          river , and from half Gilead , even unto the river Jabbok ,
                          which is the border of the children of Ammon ;

                          from 001 008 Amo /^{from /Ashdod , and him
                          that holdeth the sceptre from Ashkelon , and I will turn mine
                          hand against Ekron : and the remnant of the Philistines shall
                          perish , saith the Lord GOD .

                          from 017 007 Jos /^{from /Asher to Michmethah
                          , that lieth before Shechem ; and the border went along on the
                          right hand unto the inhabitants of Entappuah .

                          from 001 008 Amo /^{from /Ashkelon , and I
                          will turn mine hand against Ekron : and the remnant of the
                          Philistines shall perish , saith the Lord GOD .

                          from 024 018 Act /${from /Asia found me
                          purified in the temple , neither with multitude , nor with
                          tumult .

                          from 011 011 Isa /^{from /Assyria , and from
                          Egypt , and from Pathros , and from Cush , and from Elam , and
                          from Shinar , and from Hamath , and from the islands of the sea .

                          from 007 012 Mic /^{from /Assyria , and from
                          the fortified cities , and from the fortress even to the river ,
                          and from sea to sea , and from mountain to mountain .

                          from 011 016 Isa /^{from /Assyria ; like as
                          it was to Israel in the day that he came up out of the land of
                          Egypt .

                          from 011 002 IIKi /^{from /Athaliah , so that
                          he was not slain .

                          from 022 011 IICh /^{from /Athaliah , so that
                          she slew him not.

                          from 018 001 Act /${from /Athens , and came
                          to Corinth ;

                          from 005 028 ITh /${from /Athens .>>

                          from 003 018 IITh /${from /Athens .>>

                          from 017 024 IIKi /^{from /Ava , and from
                          Hamath , and from Sepharvaim , and placed them in the cities of
                          Samaria instead of the children of Israel : and they possessed
                          Samaria , and dwelt in the cities thereof.

                          from 025 033 ISa /^{from /avenging myself
                          with mine own hand .

                          from 025 026 ISa /^{from /avenging thyself
                          with thine own hand , now let thine enemies , and they that seek
                          evil to my lord , be as Nabal .

                          from 034 005 Num /^{from /Azmon unto the
                          river of Egypt , and the goings out of it shall be at the sea .

                          from 015 010 Jos /^{from /Baalah westward
                          unto mount Seir , and passed along unto the side of mount Jearim
                          , which is Chesalon , on the north side , and went down to
                          Bethshemesh , and passed on to Timnah :

                          from 006 002 IISa /^{from /Baale of Judah , to
                          bring up from thence the ark of God , whose name is called by
                          the name of the LORD of hosts that dwelleth between the
                          cherubims .

                          from 012 007 Jos /^{from /Baalgad in the
                          valley of Lebanon even unto the mount Halak , that goeth up to
                          Seir ; which Joshua gave unto the tribes of Israel for a
                          possession according to their divisions ;

                          from 013 005 Jos /^{from /Baalgad under mount
                          Hermon unto the entering into Hamath .

                          from 004 042 IIKi /^{from /Baalshalisha , and
                          brought the man of God bread of the firstfruits , twenty loaves
                          of barley , and full ears of corn in the husk thereof. And he
                          said , Give unto the people , that they may eat .

                          from 006 010 Zec /^{from /Babylon , and come
                          thou the same day , and go into the house of Josiah the son of
                          Zephaniah ;

                          from 017 024 IIKi /^{from /Babylon , and from
                          Cuthah , and from Ava , and from Hamath , and from Sepharvaim ,
                          and placed them in the cities of Samaria instead of the children
                          of Israel : and they possessed Samaria , and dwelt in the cities
                          thereof.

                          from 051 054 Jer /^{from /Babylon , and great
                          destruction from the land of the Chaldeans :

                          from 050 016 Jer /^{from /Babylon , and him
                          that handleth the sickle in the time of harvest : for fear of
                          the oppressing sword they shall turn every one to his people ,
                          and they shall flee every one to his own land .

                          from 007 009 Ezr /^{from /Babylon , and on
                          the first day of the fifth month came he to Jerusalem ,
                          according to the good hand of his God upon him.

                          from 008 001 Ezr /^{from /Babylon , in the
                          reign of Artaxerxes the king .

                          from 020 014 IIKi /^{from /Babylon .

                          from 039 003 Isa /^{from /Babylon .

                          from 027 016 Jer /^{from /Babylon : for they
                          prophesy a lie unto you.

                          from 007 006 Ezr /^{from /Babylon ; and he
                          was a ready scribe in the law of Moses , which the LORD God of
                          Israel had given : and the king granted him all his request ,
                          according to the hand of the LORD his God upon him.

                          from 028 006 Jer /^{from /Babylon into this
                          place .

                          from 014 022 Isa /^{from /Babylon the name ,
                          and remnant , and son , and nephew , saith the LORD .

                          from 001 011 Ezr /^{from /Babylon unto
                          Jerusalem .

                          from 021 020 Num /^{from /Bamoth in the
                          valley , that is in the country of Moab , to the top of Pisgah ,
                          which looketh toward Jeshimon .

                          from 068 022 Psa /^{from /Bashan , I will
                          bring my people again from the depths of the sea :

                          from 033 022 Deu /^{from /Bashan .

                          from 005 023 ICh /^{from /Bashan unto
                          Baalhermon and Senir , and unto mount Hermon .

                          from 008 013 Jug /^{from /battle before the
                          sun was up,

                          from 016 002 Gen /^{from /bearing : I pray
                          thee, go in unto my maid ; it may be that I may obtain children
                          by her. And Abram hearkened to the voice of Sarai .

                          from 010 006 Deu /^{from /Beeroth of the
                          children of Jaakan to Mosera : there Aaron died , and there he
                          was buried ; and Eleazar his son ministered in the priest's
                          office in his stead.

                          from 028 010 Gen /^{from /Beersheba , and
                          went toward Haran .

                          from 046 005 Gen /^{from /Beersheba : and the
                          sons of Israel carried Jacob their father , and their little
                          ones , and their wives , in the wagons which Pharaoh had sent to
                          carry him.

                          from 030 005 IICh /^{from /Beersheba even to
                          Dan , that they should come to keep the passover unto the LORD
                          God of Israel at Jerusalem : for they had not done it of a long
                          time in such sort as it was written .

                          from 021 002 ICh /^{from /Beersheba even to
                          Dan ; and bring the number of them to me, that I may know it.

                          from 019 004 IICh /^{from /Beersheba to mount
                          Ephraim , and brought them back unto the LORD God of their
                          fathers .

                          from 011 030 Neh /^{from /Beersheba unto the
                          valley of Hinnom .

                          from 002 015 Hag /^{from /before a stone was
                          laid upon a stone in the temple of the LORD :

                          from 043 034 Gen /^{from /before him : but
                          Benjamin's mess was five times so much as any of theirs. And
                          they drank , and were merry with him.

                          from 032 021 Num /^{from /before him,

                          from 011 022 Dan /^{from /before him, and
                          shall be broken ; yea, also the prince of the covenant .

                          from 006 032 IIKi /^{from /before him: but ere
                          the messenger came to him, he said to the elders , See ye how
                          this son of a murderer hath sent to take away mine head ? look ,
                          when the messenger cometh , shut the door , and hold him fast at
                          the door : is not the sound of his master's feet behind him?

                          from 007 010 Dan /^{from /before him:
                          thousand thousands ministered unto him, and ten thousand times
                          ten thousand stood before him: the judgment was set , and the
                          books were opened .

                          from 023 003 Gen /^{from /before his dead ,
                          and spake unto the sons of Heth , saying ,

                          from 011 023 Jug /^{from /before his people
                          Israel , and shouldest thou possess it?

                          from 010 011 Jos /^{from /before Israel , and
                          were in the going down to Bethhoron , that the LORD cast down
                          great stones from heaven upon them unto Azekah , and they died :
                          they were more which died with hailstones than they whom the
                          children of Israel slew with the sword .

                          from 004 003 Exo /^{from /before it.

                          from 031 036 Jer /^{from /before me, saith
                          the LORD , then the seed of Israel also shall cease from being a
                          nation before me for ever .

                          from 048 019 Isa /^{from /before me.

                          from 001 016 Isa /^{from /before mine eyes ;
                          cease to do evil ;

                          from 032 031 Jer /^{from /before my face ,

                          from 047 010 Gen /^{from /before Pharaoh .

                          from 033 008 Num /^{from /before Pihahiroth ,
                          and passed through the midst of the sea into the wilderness ,
                          and went three days journey in the wilderness of Etham , and
                          pitched in Marah .

                          from 008 054 IKi /^{from /before the altar of
                          the LORD , from kneeling on his knees with his hands spread up
                          to heaven .

                          from 017 008 IIKi /^{from /before the children
                          of Israel , and of the kings of Israel , which they had made .

                          from 005 001 Jos /^{from /before the children
                          of Israel , until we were passed over , that their heart melted ,
                          neither was there spirit in them any more, because of the
                          children of Israel .

                          from 016 003 IIKi /^{from /before the children
                          of Israel .

                          from 013 006 Jos /^{from /before the children
                          of Israel : only divide thou it by lot unto the Israelites for
                          an inheritance , as I have commanded thee.

                          from 014 005 Zec /^{from /before the
                          earthquake in the days of Uzziah king of Judah : and the LORD my
                          God shall come , and all the saints with thee.

                          from 002 003 Lam /^{from /before the enemy ,
                          and he burned against Jacob like a flaming fire , which
                          devoureth round about .

                          from 007 005 Jos /^{from /before the gate
                          even unto Shebarim , and smote them in the going down :
                          wherefore the hearts of the people melted , and became as water .

                          from 010 006 Ezr /^{from /before the house of
                          God , and went into the chamber of Johanan the son of Eliashib :
                          and when he came thither, he did eat no bread , nor drink water :
                          for he mourned because of the transgression of them that had
                          been carried away .

                          from 025 005 Pro /^{from /before the king ,
                          and his throne shall be established in righteousness .

                          from 009 024 Lev /^{from /before the LORD ,
                          and consumed upon the altar the burnt offering and the fat :
                          which when all the people saw , they shouted , and fell on their
                          faces .

                          from 020 009 Num /^{from /before the LORD ,
                          as he commanded him.

                          from 005 005 Jug /^{from /before the LORD ,
                          even that Sinai from before the LORD God of Israel .

                          from 021 006 ISa /^{from /before the LORD ,
                          to put hot bread in the day when it was taken away .

                          from 019 002 IICh /^{from /before the LORD .

                          from 005 005 Jug /^{from /before the LORD God
                          of Israel .

                          from 017 009 Num /^{from /before the LORD
                          unto all the children of Israel : and they looked , and took
                          every man his rod .

                          from 013 022 Exo /^{from /before the people .

                          from 010 001 ICh /^{from /before the
                          Philistines , and fell down slain in mount Gilboa .

                          from 031 001 ISa /^{from /before the
                          Philistines , and fell down slain in mount Gilboa .

                          from 011 013 ICh /^{from /before the
                          Philistines .

                          from 010 004 Lev /^{from /before the
                          sanctuary out of the camp .

                          from 001 013 IICh /^{from /before the
                          tabernacle of the congregation , and reigned over Israel .

                          from 004 038 Deu /^{from /before thee greater
                          and mightier than thou art, to bring thee in, to give thee their
                          land for an inheritance , as it is this day .

                          from 023 029 Exo /^{from /before thee in one
                          year ; lest the land become desolate , and the beast of the
                          field multiply against thee.

                          from 017 008 ICh /^{from /before thee, and
                          have made thee a name like the name of the great men that are in
                          the earth .

                          from 009 005 Deu /^{from /before thee, and
                          that he may perform the word which the LORD sware unto thy
                          fathers , Abraham , Isaac , and Jacob .

                          from 031 003 Deu /^{from /before thee, and
                          thou shalt possess them: and Joshua , he shall go over before
                          thee, as the LORD hath said .

                          from 006 019 Deu /^{from /before thee, as the
                          LORD hath spoken .

                          from 009 004 Deu /^{from /before thee, saying
                          , For my righteousness the LORD hath brought me in to possess
                          this land : but for the wickedness of these nations the LORD
                          doth drive them out from before thee.

                          from 023 030 Exo /^{from /before thee, until
                          thou be increased , and inherit the land .

                          from 012 029 Deu /^{from /before thee,
                          whither thou goest to possess them, and thou succeedest them,
                          and dwellest in their land ;

                          from 009 004 Deu /^{from /before thee.

                          from 018 012 Deu /^{from /before thee.

                          from 023 028 Exo /^{from /before thee.

                          from 004 005 Neh /^{from /before thee: for
                          they have provoked thee to anger before the builders .

                          from 033 027 Deu /^{from /before thee; and
                          shall say , Destroy them.

                          from 012 030 Deu /^{from /before thee; and
                          that thou enquire not after their gods , saying , How did these
                          nations serve their gods ? even so will I do likewise .

                          from 014 019 Exo /^{from /before their face ,
                          and stood behind them:

                          from 002 021 Jug /^{from /before them of the
                          nations which Joshua left when he died :

                          from 002 012 Deu /^{from /before them, and
                          dwelt in their stead; as Israel did unto the land of his
                          possession , which the LORD gave unto them.

                          from 002 022 Deu /^{from /before them; and
                          they succeeded them, and dwelt in their stead even unto this day
                          :

                          from 031 022 Psa /^{from /before thine eyes :
                          nevertheless thou heardest the voice of my supplications when I
                          cried unto thee.

                          from 028 031 Deu /^{from /before thy face ,
                          and shall not be restored to thee: thy sheep shall be given unto
                          thine enemies , and thou shalt have none to rescue them.

                          from 017 021 ICh /^{from /before thy people ,
                          whom thou hast redeemed out of Egypt ?

                          from 027 018 Jos /^{from /before us all the
                          people , even the Amorites which dwelt in the land : therefore
                          will we also serve the LORD ; for he is our God .

                          from 011 024 Jug /^{from /before us, them
                          will we possess .

                          from 004 023 Jos /^{from /before us, until we
                          were gone over :

                          from 030 011 Isa /^{from /before us.

                          from 023 009 Jos /^{from /before you great
                          nations and strong : but as for you, no man hath been able to
                          stand before you unto this day .

                          from 003 010 Jos /^{from /before you the
                          Canaanites , and the Hittites , and the Hivites , and the
                          Perizzites , and the Girgashites , and the Amorites , and the
                          Jebusites .

                          from 033 052 Num /^{from /before you, and
                          destroy all their pictures , and destroy all their molten images
                          , and quite pluck down all their high places :

                          from 023 005 Jos /^{from /before you, and
                          drive them from out of your sight ; and ye shall possess their
                          land , as the LORD your God hath promised unto you.

                          from 006 009 Jug /^{from /before you, and
                          gave you their land ;

                          from 011 023 Deu /^{from /before you, and ye
                          shall possess greater nations and mightier than yourselves.

                          from 027 012 Jos /^{from /before you, even
                          the two kings of the Amorites ; but not with thy sword , nor
                          with thy bow .

                          from 009 024 Jos /^{from /before you,
                          therefore we were sore afraid of our lives because of you, and
                          have done this thing .

                          from 004 023 Jos /^{from /before you, until
                          ye were passed over , as the LORD your God did to the Red sea ,
                          which he dried up from before us, until we were gone over :

                          from 027 008 Jos /^{from /before you.

                          from 002 003 Jug /^{from /before you; but
                          they shall be as thorns in your sides , and their gods shall be
                          a snare unto you.

                          from 023 013 Jos /^{from /before you; but
                          they shall be snares and traps unto you, and scourges in your
                          sides , and thorns in your eyes , until ye perish from off this
                          good land which the LORD your God hath given you.

                          from 033 055 Num /^{from /before you; then it
                          shall come to pass, that those which ye let remain of them shall
                          be pricks in your eyes , and thorns in your sides , and shall
                          vex you in the land wherein ye dwell .

                          from 019 026 Gen /^{from /behind him , and
                          she became a pillar of salt .

                          from 119 003 Psa /^{from /beholding vanity ;
                          and quicken thou me in thy way .

                          from 017 001 Isa /^{from /being a city , and
                          it shall be a ruinous heap .

                          from 048 002 Jer /^{from /being a nation .
                          Also thou shalt be cut down , O Madmen ; the sword shall pursue
                          thee .

                          from 083 004 Psa /^{from /being a nation ;
                          that the name of Israel may be no more in remembrance .

                          from 031 036 Jer /^{from /being a nation
                          before me for ever .

                          from 017 016 Jer /^{from /being a pastor to
                          follow thee: neither have I desired the woeful day ; thou
                          knowest : that which came out of my lips was right before thee .

                          from 048 042 Jer /^{from /being a people ,
                          because he hath magnified himself against the LORD .

                          from 009 023 Jos /^{from /being bondmen , and
                          hewers of wood and drawers of water for the house of my God .

                          from 011 009 IICo /${from /being burdensome
                          unto you , and so will I keep myself.

                          from 015 023 ISa /^{from /being king .

                          from 015 026 ISa /^{from /being king over
                          Israel .

                          from 002 027 IKi /^{from /being priest unto
                          the LORD ; that he might fulfil the word of the LORD , which he
                          spake concerning the house of Eli in Shiloh .

                          from 015 016 IICh /^{from /being queen ,
                          because she had made an idol in a grove : and Asa cut down her
                          idol , and stamped it, and burnt it at the brook Kidron .

                          from 015 013 IKi /^{from /being queen ,
                          because she had made an idol in a grove ; and Asa destroyed her
                          idol , and burnt it by the brook Kidron .

                          from 003 026 Pro /^{from /being taken .

                          from 002 025 Jer /^{from /being unshod , and
                          thy throat from thirst : but thou saidst , There is no hope : no;
                          for I have loved strangers , and after them will I go .

                          from 008 023 Joh /${from /beneath ; I am from
                          above : ye are of this world ; I am not of this world .

                          from 014 009 Isa /^{from /beneath is moved
                          for thee to meet thee at thy coming : it stirreth up the dead
                          for thee, even all the chief ones of the earth ; it hath raised
                          up from their thrones all the kings of the nations .

                          from 002 009 Amo /^{from /beneath.

                          from 033 032 Num /^{from /Benejaakan , and
                          encamped at Horhagidgad .

                          from 014 010 Zec /^{from /Benjamin's gate
                          unto the place of the first gate , unto the corner gate , and
                          from the tower of Hananeel unto the king's winepresses .

                          from 008 008 IISa /^{from /Berothai , cities
                          of Hadadezer , king David took exceeding much brass .

                          from 003 020 IKi /^{from /beside me, while
                          thine handmaid slept , and laid it in her bosom , and laid her
                          dead child in my bosom .

                          from 032 013 Eze /^{from /beside the great
                          waters ; neither shall the foot of man trouble them any more,
                          nor the hoofs of beasts trouble them.

                          from 026 019 IICh /^{from /beside the incense
                          altar .

                          from 010 016 Eze /^{from /beside them.

                          from 008 008 IISa /^{from /Betah , and from
                          Berothai , cities of Hadadezer , king David took exceeding much
                          brass .

                          from 011 012 Mar /${from /Bethany , he was
                          hungry :

                          from 013 005 ISa /^{from /Bethaven .

                          from 035 016 Gen /^{from /Bethel ; and there
                          was but a little way to come to Ephrath : and Rachel travailed ,
                          and she had hard labour .

                          from 016 002 Jos /^{from /Bethel to Luz , and
                          passeth along unto the borders of Archi to Ataroth ,

                          from 021 019 Jug /^{from /Bethel to Shechem ,
                          and on the south of Lebonah .

                          from 033 049 Num /^{from /Bethjesimoth even
                          unto Abelshittim in the plains of Moab .

                          from 002 004 Rut /^{from /Bethlehem , and
                          said unto the reapers , The LORD be with you. And they answered
                          him, The LORD bless thee.

                          from 017 008 Jug /^{from /Bethlehemjudah to
                          sojourn where he could find a place: and he came to mount
                          Ephraim to the house of Micah , as he journeyed .

                          from 019 018 Jug /^{from /Bethlehemjudah
                          toward the side of mount Ephraim ; from thence am I: and I went
                          to Bethlehemjudah , but I am now going to the house of the LORD ;
                          and there is no man that receiveth me to house .

                          from 004 012 IKi /^{from /Bethshean to
                          Abelmeholah , even unto the place that is beyond Jokneam :

                          from 002 002 Hos /^{from /between her breasts
                          ;

                          from 028 057 Deu /^{from /between her feet ,
                          and toward her children which she shall bear : for she shall eat
                          them for want of all things secretly in the siege and straitness
                          , wherewith thine enemy shall distress thee in thy gates .

                          from 049 010 Gen /^{from /between his feet ,
                          until Shiloh come ; and unto him shall the gathering of the
                          people be.

                          from 048 012 Gen /^{from /between his knees ,
                          and he bowed himself with his face to the earth .

                          from 009 007 Zec /^{from /between his teeth :
                          but he that remaineth , even he, shall be for our God , and he
                          shall be as a governor in Judah , and Ekron as a Jebusite .

                          from 016 014 IIKi /^{from /between the altar
                          and the house of the LORD , and put it on the north side of the
                          altar .

                          from 010 002 Eze /^{from /between the
                          cherubims , and scatter them over the city . And he went in in
                          my sight .

                          from 010 006 Eze /^{from /between the
                          cherubims ; then he went in , and stood beside the wheels .

                          from 010 007 Eze /^{from /between the
                          cherubims unto the fire that was between the cherubims , and
                          took thereof, and put it into the hands of him that was clothed
                          with linen : who took it, and went out .

                          from 007 089 Num /^{from /between the two
                          cherubims : and he spake unto him.

                          from 025 022 Exo /^{from /between the two
                          cherubims which are upon the ark of the testimony , of all
                          things which I will give thee in commandment unto the children
                          of Israel .

                          from 010 006 Eze /^{from /between the wheels ,
                          from between the cherubims ; then he went in , and stood beside
                          the wheels .

                          from 006 001 Zec /^{from /between two
                          mountains ; and the mountains were mountains of brass .

                          from 004 025 Mat /${from /beyond Jordan .

                          from 003 008 Mar /${from /beyond Jordan ; and
                          they about Tyre and Sidon , a great multitude , when they had
                          heard what great things he did , came unto him .

                          From 003 010 Zep /^{From /beyond the rivers
                          of Ethiopia my suppliants , even the daughter of my dispersed ,
                          shall bring mine offering .

                          from 020 002 IICh /^{from /beyond the sea on
                          this side Syria ; and, behold, they be in Hazazontamar , which
                          is Engedi .

                          from 012 038 Neh /^{from /beyond the tower of
                          the furnaces even unto the broad wall ;

                          from 021 025 Act /${from /blood , and from
                          strangled , and from fornication .

                          from 015 029 Act /${from /blood , and from
                          things strangled , and from fornication : from which if ye keep
                          yourselves , ye shall do well . Fare ye well .

                          from 015 020 Act /${from /blood .

                          from 048 010 Jer /^{from /blood .

                          from 051 014 Psa /^{from /bloodguiltiness , O
                          God , thou God of my salvation : and my tongue shall sing aloud
                          of thy righteousness .

                          from 059 002 Psa /^{from /bloody men .

                          from 063 001 Isa /^{from /Bozrah ? this that
                          is glorious in his apparel , travelling in the greatness of his
                          strength ? I that speak in righteousness , mighty to save .

                          from 003 002 IICh /^{from /brim to brim ,
                          round in compass , and five cubits the height thereof; and a
                          line of thirty cubits did compass it round about .

                          from 036 006 Exo /^{from /bringing .

                          from 002 001 Luk /${from /Caesar Augustus ,
                          that all the world should be taxed .

                          from 025 001 Act /${from /Caesarea to
                          Jerusalem .

                          from 011 011 Act /${from /Caesarea unto me .

                          from 018 028 Joh /${from /Caiaphas unto the
                          hall of judgment : and it was early ; and they themselves went
                          not into the judgment hall , lest they should be defiled ; but
                          that they might eat the passover .

                          from 009 007 Amo /^{from /Caphtor , and the
                          Syrians from Kir ?

                          from 017 053 ISa /^{from /chasing after the
                          Philistines , and they spoiled their tents .

                          from 003 017 Deu /^{from /Chinnereth even
                          unto the sea of the plain , even the salt sea , under
                          Ashdothpisgah eastward .

                          from 009 003 Rom /${from /Christ for my
                          brethren , my kinsmen according to the flesh :

                          from 018 008 ICh /^{from /Chun , cities of
                          Hadarezer , brought David very much brass , wherewith Solomon
                          made the brasen sea , and the pillars , and the vessels of brass
                          .

                          from 023 034 Mat /${from /city to city :

                          from 030 010 IICh /^{from /city to city
                          through the country of Ephraim and Manasseh even unto Zebulun :
                          but they laughed them to scorn , and mocked them.

                          from 025 033 ISa /^{from /coming to shed
                          blood , and from avenging myself with mine own hand .

                          from 025 026 ISa /^{from /coming to shed
                          blood , and from avenging thyself with thine own hand , now let
                          thine enemies , and they that seek evil to my lord , be as Nabal
                          .

                          from 015 022 Rom /${from /coming to you .

                          from 022 016 Num /^{from /coming unto me:

                          from 016 027 Rom /${from /Corinthus , and
                          sent by Phebe servant of the church at Cenchrea .>>

                          from 010 021 Act /${from /Cornelius ; and
                          said , Behold , I am he whom ye seek : what is the cause
                          wherefore ye are come ?

                          from 010 017 Act /${from /Cornelius had made
                          enquiry for Simon's house , and stood before the gate ,

                          from 002 006 Jon /^{from /corruption , O LORD
                          my God .

                          from 027 021 Act /${from /Crete , and to have
                          gained this harm and loss .

                          from 011 011 Isa /^{from /Cush , and from
                          Elam , and from Shinar , and from Hamath , and from the islands
                          of the sea .

                          from 017 024 IIKi /^{from /Cuthah , and from
                          Ava , and from Hamath , and from Sepharvaim , and placed them in
                          the cities of Samaria instead of the children of Israel : and
                          they possessed Samaria , and dwelt in the cities thereof.

                          from 047 018 Eze /^{from /Damascus , and from
                          Gilead , and from the land of Israel by Jordan , from the border
                          unto the east sea . And this is the east side .

                          from 017 003 Isa /^{from /Damascus , and the
                          remnant of Syria : they shall be as the glory of the children of
                          Israel , saith the LORD of hosts .

                          from 016 012 IIKi /^{from /Damascus , the king
                          saw the altar : and the king approached to the altar , and
                          offered thereon.

                          from 016 011 IIKi /^{from /Damascus .

                          from 016 011 IIKi /^{from /Damascus : so
                          Urijah the priest made it against king Ahaz came from Damascus .

                          from 004 015 Jer /^{from /Dan , and
                          publisheth affliction from mount Ephraim .

                          from 008 016 Jer /^{from /Dan : the whole
                          land trembled at the sound of the neighing of his strong ones ;
                          for they are come , and have devoured the land , and all that is
                          in it; the city , and those that dwell therein.

                          from 004 025 IKi /^{from /Dan even to
                          Beersheba , all the days of Solomon .

                          from 024 002 IISa /^{from /Dan even to
                          Beersheba , and number ye the people , that I may know the
                          number of the people .

                          from 017 011 IISa /^{from /Dan even to
                          Beersheba , as the sand that is by the sea for multitude ; and
                          that thou go to battle in thine own person .

                          from 020 001 Jug /^{from /Dan even to
                          Beersheba , with the land of Gilead , unto the LORD in Mizpeh .

                          from 003 010 IISa /^{from /Dan even to
                          Beersheba .

                          from 003 020 ISa /^{from /Dan even to
                          Beersheba knew that Samuel was established to be a prophet of
                          the LORD .

                          from 024 015 IISa /^{from /Dan even to
                          Beersheba seventy thousand men .

                          from 026 018 Act /${from /darkness to light ,
                          and from the power of Satan unto God , that they may receive
                          forgiveness of sins , and inheritance among them which are
                          sanctified by faith that is in me .

                          from 003 026 IISa /^{from /David , he sent
                          messengers after Abner , which brought him again from the well
                          of Sirah : but David knew it not.

                          from 001 017 Mat /${from /David until the
                          carrying away into Babylon are fourteen generations ; and from
                          the carrying away into Babylon unto Christ are fourteen
                          generations .

                          from 038 012 Isa /^{from /day even to night
                          wilt thou make an end of me.

                          from 038 013 Isa /^{from /day even to night
                          wilt thou make an end of me.

                          from 003 007 Est /^{from /day to day , and
                          from month to month , to the twelfth month, that is, the month
                          Adar .

                          from 096 002 Psa /^{from /day to day .

                          from 030 014 Num /^{from /day to day ; then
                          he establisheth all her vows , or all her bonds , which are upon
                          her: he confirmeth them, because he held his peace at her in the
                          day that he heard them.

                          from 013 004 IISa /^{from /day to day ? wilt
                          thou not tell me? And Amnon said unto him, I love Tamar , my
                          brother Absalom's sister .

                          from 016 023 ICh /^{from /day to day his
                          salvation .

                          from 002 008 IIPe /${from /day to day with
                          their unlawful deeds ;

                          from 006 001 Heb /${from /dead works , and of
                          faith toward God ,

                          from 009 014 Heb /${from /dead works to serve
                          the living God ?

                          from 005 020 Jam /${from /death , and shall
                          hide a multitude of sins .

                          from 033 019 Psa /^{from /death , and to keep
                          them alive in famine .

                          from 005 007 Heb /${from /death , and was
                          heard in that he feared ;

                          from 078 050 Psa /^{from /death , but gave
                          their life over to the pestilence ;

                          from 116 008 Psa /^{from /death , mine eyes
                          from tears , and my feet from falling .

                          from 010 002 Pro /^{from /death .

                          from 002 013 Jos /^{from /death .

                          from 011 004 Pro /^{from /death .

                          from 068 020 Psa /^{from /death .

                          from 005 020 Job /^{from /death : and in war
                          from the power of the sword .

                          from 013 014 Hos /^{from /death : O death , I
                          will be thy plagues ; O grave , I will be thy destruction :
                          repentance shall be hid from mine eyes .

                          from 056 013 Psa /^{from /death : wilt not
                          thou deliver my feet from falling , that I may walk before God
                          in the light of the living ?

                          from 003 014 IJo /${from /death unto life ,
                          because we love the brethren . He that loveth not his brother
                          abideth in death .

                          from 005 024 Joh /${from /death unto life .

                          from 011 021 Jos /^{from /Debir , from Anab ,
                          and from all the mountains of Judah , and from all the mountains
                          of Israel : Joshua destroyed them utterly with their cities .

                          from 004 025 Mat /${from /Decapolis , and
                          from Jerusalem , and from Judaea , and from beyond Jordan .

                          from 072 014 Psa /^{from /deceit and violence
                          : and precious shall their blood be in his sight .

                          from 002 008 Lam /^{from /destroying :
                          therefore he made the rampart and the wall to lament ; they
                          languished together .

                          from 020 017 Eze /^{from /destroying them,
                          neither did I make an end of them in the wilderness .

                          from 103 004 Psa /^{from /destruction ; who
                          crowneth thee with lovingkindness and tender mercies ;

                          from 001 010 Hag /^{from /dew , and the earth
                          is stayed from her fruit .

                          from 033 046 Num /^{from /Dibongad , and
                          encamped in Almondiblathaim .

                          from 056 002 Isa /^{from /doing any evil .

                          from 058 013 Isa /^{from /doing thy pleasure
                          on my holy day ; and call the sabbath a delight , the holy of
                          the LORD , honourable ; and shalt honour him, not doing thine
                          own ways , nor finding thine own pleasure , nor speaking thine
                          own words :

                          from 033 013 Num /^{from /Dophkah , and
                          encamped in Alush .

                          from 005 001 ISa /^{from /Ebenezer unto
                          Ashdod .

                          from 033 035 Num /^{from /Ebronah , and
                          encamped at Eziongaber .

                          from 018 011 ICh /^{from /Edom , and from
                          Moab , and from the children of Ammon , and from the Philistines
                          , and from Amalek .

                          from 063 001 Isa /^{from /Edom , with dyed
                          garments from Bozrah ? this that is glorious in his apparel ,
                          travelling in the greatness of his strength ? I that speak in
                          righteousness , mighty to save .

                          from 010 036 Jos /^{from /Eglon , and all
                          Israel with him, unto Hebron ; and they fought against it:

                          from 006 008 Jug /^{from /Egypt , and brought
                          you forth out of the house of bondage ;

                          from 011 011 Isa /^{from /Egypt , and from
                          Pathros , and from Cush , and from Elam , and from Shinar , and
                          from Hamath , and from the islands of the sea .

                          from 011 016 Jug /^{from /Egypt , and walked
                          through the wilderness unto the Red sea , and came to Kadesh ;

                          from 013 014 Exo /^{from /Egypt , from the
                          house of bondage :

                          from 007 023 IISa /^{from /Egypt , from the
                          nations and their gods ?

                          from 013 003 Exo /^{from /Egypt , out of the
                          house of bondage ; for by strength of hand the LORD brought you
                          out from this place: there shall no leavened bread be eaten .

                          from 034 018 Exo /^{from /Egypt .

                          from 015 002 ISa /^{from /Egypt .

                          from 023 015 Exo /^{from /Egypt : and none
                          shall appear before me empty :

                          from 022 005 Num /^{from /Egypt : behold,
                          they cover the face of the earth , and they abide over against
                          me:

                          from 023 008 Eze /^{from /Egypt : for in her
                          youth they lay with her, and they bruised the breasts of her
                          virginity , and poured their whoredom upon her.

                          from 006 027 Exo /^{from /Egypt : these are
                          that Moses and Aaron .

                          from 006 013 Jug /^{from /Egypt ? but now the
                          LORD hath forsaken us, and delivered us into the hands of the
                          Midianites .

                          from 014 019 Num /^{from /Egypt even until
                          now .

                          from 027 007 Eze /^{from /Egypt was that
                          which thou spreadest forth to be thy sail ; blue and purple from
                          the isles of Elishah was that which covered thee.

                          from 007 014 ISa /^{from /Ekron even unto
                          Gath ; and the coasts thereof did Israel deliver out of the
                          hands of the Philistines . And there was peace between Israel
                          and the Amorites .

                          From 015 046 Jos /^{From /Ekron even unto the
                          sea , all that lay near Ashdod , with their villages :

                          from 011 011 Isa /^{from /Elam , and from
                          Shinar , and from Hamath , and from the islands of the sea .

                          from 002 008 Deu /^{from /Elath , and from
                          Eziongaber , we turned and passed by the way of the wilderness
                          of Moab .

                          from 016 006 IIKi /^{from /Elath : and the
                          Syrians came to Elath , and dwelt there unto this day .

                          from 021 012 IICh /^{from /Elijah the prophet ,
                          saying , Thus saith the LORD God of David thy father , Because
                          thou hast not walked in the ways of Jehoshaphat thy father , nor
                          in the ways of Asa king of Judah ,

                          from 016 001 Exo /^{from /Elim , and all the
                          congregation of the children of Israel came unto the wilderness
                          of Sin , which is between Elim and Sinai , on the fifteenth day
                          of the second month after their departing out of the land of
                          Egypt .

                          from 033 010 Num /^{from /Elim , and encamped
                          by the Red sea .

                          from 008 014 IIKi /^{from /Elisha , and came
                          to his master ; who said to him, What said Elisha to thee? And
                          he answered , He told me that thou shouldest surely recover .

                          from 003 005 Ecc /^{from /embracing ;

                          from 026 028 Exo /^{from /end to end .

                          from 047 010 Eze /^{from /Engedi even unto
                          Eneglaim ; they shall be a place to spread forth nets ; their
                          fish shall be according to their kinds , as the fish of the
                          great sea , exceeding many .

                          from 018 021 Act /${from /Ephesus .

                          from 009 010 Zec /^{from /Ephraim , and the
                          horse from Jerusalem , and the battle bow shall be cut off : and
                          he shall speak peace unto the heathen : and his dominion shall
                          be from sea even to sea , and from the river even to the ends of
                          the earth .

                          from 017 003 Isa /^{from /Ephraim , and the
                          kingdom from Damascus , and the remnant of Syria : they shall be
                          as the glory of the children of Israel , saith the LORD of hosts
                          .

                          from 048 017 Gen /^{from /Ephraim's head unto
                          Manasseh's head .

                          from 018 002 Jug /^{from /Eshtaol , to spy
                          out the land , and to search it; and they said unto them, Go ,
                          search the land : who when they came to mount Ephraim , to the
                          house of Micah , they lodged there.

                          from 033 007 Num /^{from /Etham , and turned
                          again unto Pihahiroth , which is before Baalzephon : and they
                          pitched before Migdol .

                          from 023 032 Lev /^{from /even unto even ,
                          shall ye celebrate your sabbath .

                          from 009 021 Num /^{from /even unto the
                          morning , and that the cloud was taken up in the morning , then
                          they journeyed : whether it was by day or by night that the
                          cloud was taken up , they journeyed .

                          from 027 021 Exo /^{from /evening to morning
                          before the LORD : it shall be a statute for ever unto their
                          generations on the behalf of the children of Israel .

                          from 041 013 Psa /^{from /everlasting , and
                          to everlasting . Amen , and Amen .

                          from 008 023 Pro /^{from /everlasting , from
                          the beginning , or ever the earth was.

                          from 001 012 Hab /^{from /everlasting , O
                          LORD my God , mine Holy One ? we shall not die . O LORD , thou
                          hast ordained them for judgment ; and, O mighty God , thou hast
                          established them for correction .

                          from 093 002 Psa /^{from /everlasting .

                          from 063 016 Isa /^{from /everlasting .

                          from 005 002 Mic /^{from /everlasting .

                          from 090 002 Psa /^{from /everlasting to
                          everlasting , thou art God .

                          from 106 048 Psa /^{from /everlasting to
                          everlasting : and let all the people say , Amen . Praise ye the
                          LORD .

                          from 103 017 Psa /^{from /everlasting to
                          everlasting upon them that fear him, and his righteousness unto
                          children's children ;

                          from 003 006 IITh /${from /every brother that
                          walketh disorderly , and not after the tradition which he
                          received of us .

                          from 119 010 Psa /^{from /every evil way ,
                          that I might keep thy word .

                          from 004 018 IITi /${from /every evil work ,
                          and will preserve me unto his heavenly kingdom : to whom be
                          glory for ever and ever . Amen .

                          from 016 016 Jer /^{from /every hill , and
                          out of the holes of the rocks .

                          from 016 016 Jer /^{from /every mountain ,
                          and from every hill , and out of the holes of the rocks .

                          from 017 027 Act /${from /every one of us :

                          from 001 045 Mar /${from /every quarter .

                          from 019 004 Gen /^{from /every quarter :

                          from 023 009 Deu /^{from /every wicked thing .

                          from 037 027 Psa /^{from /evil , and do good ;
                          and dwell for evermore .

                          from 034 014 Psa /^{from /evil , and do good ;
                          seek peace , and pursue it.

                          from 003 010 IPe /${from /evil , and his lips
                          that they speak no guile :

                          from 034 013 Psa /^{from /evil , and thy lips
                          from speaking guile .

                          from 004 010 ICh /^{from /evil , that it may
                          not grieve me! And God granted him that which he requested .

                          from 003 007 Pro /^{from /evil .

                          from 013 019 Pro /^{from /evil .

                          from 016 006 Pro /^{from /evil .

                          from 003 003 IITh /${from /evil .

                          from 011 004 Luk /${from /evil .

                          from 004 027 Pro /^{from /evil .

                          from 014 016 Pro /^{from /evil : but the fool
                          rageth , and is confident .

                          from 025 039 ISa /^{from /evil : for the LORD
                          hath returned the wickedness of Nabal upon his own head . And
                          David sent and communed with Abigail , to take her to him to
                          wife .

                          from 006 013 Mat /${from /evil : For thine is
                          the kingdom , and the power , and the glory , for ever . Amen .

                          from 016 017 Pro /^{from /evil : he that
                          keepeth his way preserveth his soul .

                          from 028 028 Job /^{from /evil is
                          understanding .

                          from 059 015 Isa /^{from /evil maketh himself
                          a prey : and the LORD saw it, and it displeased him that there
                          was no judgment .

                          from 009 003 Jer /^{from /evil to evil , and
                          they know not me, saith the LORD .

                          from 011 014 IICh /^{from /executing the
                          priest's office unto the LORD :

                          from 033 036 Num /^{from /Eziongaber , and
                          pitched in the wilderness of Zin , which is Kadesh .

                          from 002 008 Deu /^{from /Eziongaber , we
                          turned and passed by the way of the wilderness of Moab .

                          from 001 017 Rom /${from /faith to faith : as
                          it is written , The just shall live by faith .

                          from 001 024 Jud /${from /falling , and to
                          present you faultless before the presence of his glory with
                          exceeding joy ,

                          from 056 013 Psa /^{from /falling , that I
                          may walk before God in the light of the living ?

                          from 116 008 Psa /^{from /falling .

                          from 043 006 Isa /^{from /far , and my
                          daughters from the ends of the earth ;

                          from 060 004 Isa /^{from /far , and thy
                          daughters shall be nursed at thy side .

                          from 005 026 Isa /^{from /far , and will hiss
                          unto them from the end of the earth : and, behold, they shall
                          come with speed swiftly :

                          from 030 027 Isa /^{from /far , burning with
                          his anger , and the burden thereof is heavy : his lips are full
                          of indignation , and his tongue as a devouring fire :

                          from 028 049 Deu /^{from /far , from the end
                          of the earth , as swift as the eagle flieth ; a nation whose
                          tongue thou shalt not understand ;

                          from 005 015 Jer /^{from /far , O house of
                          Israel , saith the LORD : it is a mighty nation , it is an
                          ancient nation , a nation whose language thou knowest not,
                          neither understandest what they say .

                          from 060 009 Isa /^{from /far , their silver
                          and their gold with them, unto the name of the LORD thy God ,
                          and to the Holy One of Israel , because he hath glorified thee.

                          from 023 040 Eze /^{from /far , unto whom a
                          messenger was sent ; and, lo, they came : for whom thou didst
                          wash thyself, paintedst thy eyes , and deckedst thyself with
                          ornaments ,

                          from 008 003 Mar /${from /far .

                          from 022 003 Isa /^{from /far .

                          from 049 012 Isa /^{from /far : and, lo,
                          these from the north and from the west ; and these from the land
                          of Sinim .

                          from 049 001 Isa /^{from /far ; The LORD hath
                          called me from the womb ; from the bowels of my mother hath he
                          made mention of my name .

                          from 001 008 Hab /^{from /far ; they shall
                          fly as the eagle that hasteth to eat .

                          from 010 003 Isa /^{from /far ? to whom will
                          ye flee for help ? and where will ye leave your glory ?

                          from 021 009 Job /^{from /fear , neither is
                          the rod of God upon them.

                          from 001 033 Pro /^{from /fear of evil .

                          from 064 001 Psa /^{from /fear of the enemy .

                          from 022 025 Jos /^{from /fearing the LORD .

                          from 034 010 Eze /^{from /feeding the flock ;
                          neither shall the shepherds feed themselves any more; for I will
                          deliver my flock from their mouth , that they may not be meat
                          for them.

                          from 027 005 Lev /^{from /five years old even
                          unto twenty years old , then thy estimation shall be of the male
                          twenty shekels , and for the female ten shekels .

                          from 002 011 IPe /${from /fleshly lusts ,
                          which war against the soul ;

                          from 002 019 IISa /^{from /following Abner .

                          from 002 030 IISa /^{from /following Abner :
                          and when he had gathered all the people together , there lacked
                          of David's servants nineteen men and Asahel .

                          from 001 016 Rut /^{from /following after
                          thee: for whither thou goest , I will go ; and where thou
                          lodgest , I will lodge : thy people shall be my people , and thy
                          God my God :

                          from 018 006 IIKi /^{from /following him, but
                          kept his commandments , which the LORD commanded Moses .

                          from 002 027 IISa /^{from /following his
                          brother .

                          from 015 011 ISa /^{from /following me, and
                          hath not performed my commandments . And it grieved Samuel ; and
                          he cried unto the LORD all night .

                          from 007 004 Deu /^{from /following me, that
                          they may serve other gods : so will the anger of the LORD be
                          kindled against you, and destroy thee suddenly .

                          from 009 006 IKi /^{from /following me, ye or
                          your children , and will not keep my commandments and my
                          statutes which I have set before you, but go and serve other
                          gods , and worship them:

                          from 002 022 IISa /^{from /following me:
                          wherefore should I smite thee to the ground ? how then should I
                          hold up my face to Joab thy brother ?

                          from 002 021 IISa /^{from /following of him.

                          From 078 071 Psa /^{From /following the ewes
                          great with young he brought him to feed Jacob his people , and
                          Israel his inheritance .

                          from 017 021 IIKi /^{from /following the LORD ,
                          and made them sin a great sin .

                          from 012 020 ISa /^{from /following the LORD ,
                          but serve the LORD with all your heart ;

                          from 022 016 Jos /^{from /following the LORD ,
                          in that ye have builded you an altar , that ye might rebel this
                          day against the LORD ?

                          from 022 023 Jos /^{from /following the LORD ,
                          or if to offer thereon burnt offering or meat offering , or if
                          to offer peace offerings thereon, let the LORD himself require
                          it;

                          from 034 033 IICh /^{from /following the LORD ,
                          the God of their fathers .

                          from 022 029 Jos /^{from /following the LORD ,
                          to build an altar for burnt offerings , for meat offerings , or
                          for sacrifices , beside the altar of the LORD our God that is
                          before his tabernacle .

                          from 022 018 Jos /^{from /following the LORD
                          ? and it will be, seeing ye rebel to day against the LORD , that
                          to morrow he will be wroth with the whole congregation of Israel
                          .

                          from 025 027 IICh /^{from /following the LORD
                          they made a conspiracy against him in Jerusalem ; and he fled to
                          Lachish : but they sent to Lachish after him, and slew him there.

                          from 024 001 ISa /^{from /following the
                          Philistines , that it was told him, saying , Behold, David is in
                          the wilderness of Engedi .

                          from 014 046 ISa /^{from /following the
                          Philistines : and the Philistines went to their own place .

                          from 017 007 ICh /^{from /following the sheep
                          , that thou shouldest be ruler over my people Israel :

                          from 007 008 IISa /^{from /following the sheep
                          , to be ruler over my people , over Israel :

                          from 002 026 IISa /^{from /following their
                          brethren ?

                          from 015 020 Act /${from /fornication , and
                          from things strangled , and from blood .

                          from 021 025 Act /${from /fornication .

                          from 004 003 ITh /${from /fornication :

                          from 015 029 Act /${from /fornication : from
                          which if ye keep yourselves , ye shall do well . Fare ye well .

                          from 010 037 Act /${from /Galilee , after the
                          baptism which John preached ;

                          from 019 001 Mat /${from /Galilee , and came
                          into the coasts of Judaea beyond Jordan ;

                          from 004 025 Mat /${from /Galilee , and from
                          Decapolis , and from Jerusalem , and from Judaea , and from
                          beyond Jordan .

                          from 023 055 Luk /${from /Galilee , followed
                          after , and beheld the sepulchre , and how his body was laid .

                          from 027 055 Mat /${from /Galilee ,
                          ministering unto him :

                          from 002 004 Luk /${from /Galilee , out of
                          the city of Nazareth , into Judaea , unto the city of David ,
                          which is called Bethlehem ; of the house and lineage of David :

                          from 023 049 Luk /${from /Galilee , stood
                          afar off , beholding these things .

                          from 003 007 Mar /${from /Galilee followed
                          him , and from Judaea ,

                          from 013 031 Act /${from /Galilee to
                          Jerusalem , who are his witnesses unto the people .

                          from 003 013 Mat /${from /Galilee to Jordan
                          unto John , to be baptized of him .

                          from 023 005 Luk /${from /Galilee to this
                          place .

                          from 040 023 Eze /^{from /gate to gate an
                          hundred cubits .

                          from 032 027 Exo /^{from /gate to gate
                          throughout the camp , and slay every man his brother , and every
                          man his companion , and every man his neighbour .

                          from 040 027 Eze /^{from /gate to gate toward
                          the south an hundred cubits .

                          from 015 018 IISa /^{from /Gath , passed on
                          before the king .

                          from 002 040 IKi /^{from /Gath .

                          from 009 005 Zec /^{from /Gaza , and Ashkelon
                          shall not be inhabited .

                          from 011 031 Neh /^{from /Geba dwelt at
                          Michmash , and Aija , and Bethel , and in their villages ,

                          from 023 008 IIKi /^{from /Geba to Beersheba ,
                          and brake down the high places of the gates that were in the
                          entering in of the gate of Joshua the governor of the city ,
                          which were on a man's left hand at the gate of the city .

                          from 014 010 Zec /^{from /Geba to Rimmon
                          south of Jerusalem : and it shall be lifted up , and inhabited
                          in her place, from Benjamin's gate unto the place of the first
                          gate , unto the corner gate , and from the tower of Hananeel
                          unto the king's winepresses .

                          from 005 025 IISa /^{from /Geba until thou
                          come to Gazer .

                          from 003 020 Joe /^{from /generation to
                          generation .

                          from 004 003 Dan /^{from /generation to
                          generation .

                          from 050 039 Jer /^{from /generation to
                          generation .

                          from 051 008 Isa /^{from /generation to
                          generation .

                          from 017 016 Exo /^{from /generation to
                          generation .

                          from 001 050 Luk /${from /generation to
                          generation .

                          from 005 019 Lam /^{from /generation to
                          generation .

                          from 004 034 Dan /^{from /generation to
                          generation :

                          from 013 020 Isa /^{from /generation to
                          generation : neither shall the Arabian pitch tent there; neither
                          shall the shepherds make their fold there.

                          from 034 010 Isa /^{from /generation to
                          generation it shall lie waste ; none shall pass through it for
                          ever and ever .

                          from 034 017 Isa /^{from /generation to
                          generation shall they dwell therein.

                          from 001 026 Col /${from /generations , but
                          now is made manifest to his saints :

                          from 026 026 Gen /^{from /Gerar , and
                          Ahuzzath one of his friends , and Phichol the chief captain of
                          his army .

                          from 014 032 IISa /^{from /Geshur ? it had
                          been good for me to have been there still: now therefore let me
                          see the king's face ; and if there be any iniquity in me, let
                          him kill me.

                          from 016 017 IKi /^{from /Gibbethon , and all
                          Israel with him, and they besieged Tirzah .

                          from 041 016 Jer /^{from /Gibeon :

                          from 014 016 ICh /^{from /Gibeon even to
                          Gazer .

                          from 047 018 Eze /^{from /Gilead , and from
                          the land of Israel by Jordan , from the border unto the east sea
                          . And this is the east side .

                          from 006 005 Son /^{from /Gilead .

                          from 003 016 Deu /^{from /Gilead even unto
                          the river Arnon half the valley , and the border even unto the
                          river Jabbok , which is the border of the children of Ammon ;

                          from 037 025 Gen /^{from /Gilead with their
                          camels bearing spicery and balm and myrrh , going to carry it
                          down to Egypt .

                          from 010 007 Jos /^{from /Gilgal , he, and
                          all the people of war with him, and all the mighty men of valour
                          .

                          from 002 001 IIKi /^{from /Gilgal .

                          from 010 009 Jos /^{from /Gilgal all night .

                          from 002 001 Jug /^{from /Gilgal to Bochim ,
                          and said , I made you to go up out of Egypt , and have brought
                          you unto the land which I sware unto your fathers ; and I said ,
                          I will never break my covenant with you.

                          from 013 015 ISa /^{from /Gilgal unto Gibeah
                          of Benjamin . And Saul numbered the people that were present
                          with him, about six hundred men .

                          from 015 012 IISa /^{from /Giloh , while he
                          offered sacrifices . And the conspiracy was strong ; for the
                          people increased continually with Absalom .

                          from 003 018 IICo /${from /glory to glory ,
                          even as by the Spirit of the Lord .

                          from 021 010 Rev /${from /God ,

                          from 020 029 Job /^{from /God , and the
                          heritage appointed unto him by God .

                          from 013 003 Joh /${from /God , and went to
                          God ;

                          from 034 010 Job /^{from /God , that he
                          should do wickedness ; and from the Almighty , that he should
                          commit iniquity .

                          from 001 006 Joh /${from /God , whose name
                          was John .

                          from 016 030 Joh /${from /God .

                          from 016 027 Joh /${from /God .

                          from 104 021 Psa /^{from /God .

                          from 006 007 Heb /${from /God :

                          from 003 002 Joh /${from /God : for no man
                          can do these miracles that thou doest , except God be with him .

                          from 008 042 Joh /${from /God ; neither came
                          I of myself , but he sent me .

                          from 010 022 Act /${from /God by an holy
                          angel to send for thee into his house , and to hear words of
                          thee .

                          from 018 010 ISa /^{from /God came upon Saul ,
                          and he prophesied in the midst of the house : and David played
                          with his hand , as at other times : and there was a javelin in
                          Saul's hand .

                          from 011 011 Rev /${from /God entered into
                          them , and they stood upon their feet ; and great fear fell upon
                          them which saw them .

                          from 016 016 ISa /^{from /God is upon thee,
                          that he shall play with his hand , and thou shalt be well .

                          from 005 044 Joh /${from /God only ?

                          from 001 002 IICo /${from /God our Father ,
                          and from the Lord Jesus Christ .

                          from 001 003 ICo /${from /God our Father ,
                          and from the Lord Jesus Christ .

                          from 001 002 Php /${from /God our Father ,
                          and from the Lord Jesus Christ .

                          from 001 002 Eph /${from /God our Father ,
                          and from the Lord Jesus Christ .

                          from 001 007 Rom /${from /God our Father ,
                          and the Lord Jesus Christ .

                          from 001 001 ITh /${from /God our Father ,
                          and the Lord Jesus Christ .

                          from 001 002 ITi /${from /God our Father and
                          Jesus Christ our Lord .

                          from 001 002 Col /${from /God our Father and
                          the Lord Jesus Christ .

                          from 001 002 IITh /${from /God our Father and
                          the Lord Jesus Christ .

                          from 001 003 Phm /${from /God our Father and
                          the Lord Jesus Christ .

                          from 020 009 Rev /${from /God out of heaven ,
                          and devoured them .

                          from 021 002 Rev /${from /God out of heaven ,
                          prepared as a bride adorned for her husband .

                          from 001 003 Gal /${from /God the Father ,
                          and from our Lord Jesus Christ ,

                          from 001 003 IIJo /${from /God the Father ,
                          and from the Lord Jesus Christ , the Son of the Father , in
                          truth and love .

                          from 001 002 IITi /${from /God the Father and
                          Christ Jesus our Lord .

                          from 006 023 Eph /${from /God the Father and
                          the Lord Jesus Christ .

                          from 001 004 Tit /${from /God the Father and
                          the Lord Jesus Christ our Saviour .

                          from 001 017 IIPe /${from /God the Father
                          honour and glory , when there came such a voice to him from the
                          excellent glory , This is my beloved Son , in whom I am well
                          pleased .

                          from 016 015 ISa /^{from /God troubleth thee.

                          from 001 026 Luk /${from /God unto a city of
                          Galilee , named Nazareth ,

                          from 003 020 Jug /^{from /God unto thee. And
                          he arose out of his seat .

                          from 031 023 Job /^{from /God was a terror to
                          me, and by reason of his highness I could not endure.

                          from 016 023 ISa /^{from /God was upon Saul ,
                          that David took an harp , and played with his hand : so Saul was
                          refreshed , and was well , and the evil spirit departed from him.

                          from 011 004 IICh /^{from /going against
                          Jeroboam .

                          from 033 024 Job /^{from /going down to the
                          pit : I have found a ransom .

                          from 033 028 Job /^{from /going into the pit ,
                          and his life shall see the light .

                          from 032 007 Num /^{from /going over into the
                          land which the LORD hath given them?

                          From 001 007 Job /^{From /going to and fro in
                          the earth , and from walking up and down in it.

                          From 002 002 Job /^{From /going to and fro in
                          the earth , and from walking up and down in it.

                          from 039 002 Psa /^{from /good ; and my
                          sorrow was stirred .

                          from 005 004 Gal /${from /grace .

                          from 010 007 Deu /^{from /Gudgodah to Jotbath
                          , a land of rivers of waters .

                          from 012 002 Jos /^{from /half Gilead , even
                          unto the river Jabbok , which is the border of the children of
                          Ammon ;

                          from 008 002 Est /^{from /Haman , and gave it
                          unto Mordecai . And Esther set Mordecai over the house of Haman .

                          from 017 024 IIKi /^{from /Hamath , and from
                          Sepharvaim , and placed them in the cities of Samaria instead of
                          the children of Israel : and they possessed Samaria , and dwelt
                          in the cities thereof.

                          from 011 011 Isa /^{from /Hamath , and from
                          the islands of the sea .

                          from 033 025 Num /^{from /Haradah , and
                          pitched in Makheloth .

                          from 004 013 Jug /^{from /Harosheth of the
                          Gentiles unto the river of Kishon .

                          from 033 030 Num /^{from /Hashmonah , and
                          encamped at Moseroth .

                          from 047 018 Eze /^{from /Hauran , and from
                          Damascus , and from Gilead , and from the land of Israel by
                          Jordan , from the border unto the east sea . And this is the
                          east side .

                          from 015 007 ISa /^{from /Havilah until thou
                          comest to Shur , that is over against Egypt .

                          from 025 018 Gen /^{from /Havilah unto Shur ,
                          that is before Egypt , as thou goest toward Assyria : and he
                          died in the presence of all his brethren .

                          from 001 013 Rut /^{from /having husbands ?
                          nay, my daughters ; for it grieveth me much for your sakes that
                          the hand of the LORD is gone out against me.

                          from 034 010 Num /^{from /Hazarenan to
                          Shepham :

                          from 033 018 Num /^{from /Hazeroth , and
                          pitched in Rithmah .

                          from 012 016 Num /^{from /Hazeroth , and
                          pitched in the wilderness of Paran .

                          from 033 015 Isa /^{from /hearing of blood ,
                          and shutteth his eyes from seeing evil ;

                          from 028 009 Pro /^{from /hearing the law ,
                          even his prayer shall be abomination .

                          from 026 013 Act /${from /heaven , above the
                          brightness of the sun , shining round about me and them which
                          journeyed with me .

                          from 080 014 Psa /^{from /heaven , and behold
                          , and visit this vine ;

                          from 063 015 Isa /^{from /heaven , and behold
                          from the habitation of thy holiness and of thy glory : where is
                          thy zeal and thy strength , the sounding of thy bowels and of
                          thy mercies toward me? are they restrained ?

                          from 026 015 Deu /^{from /heaven , and bless
                          thy people Israel , and the land which thou hast given us, as
                          thou swarest unto our fathers , a land that floweth with milk
                          and honey .

                          from 001 014 IIKi /^{from /heaven , and burnt
                          up the two captains of the former fifties with their fifties :
                          therefore let my life now be precious in thy sight .

                          from 028 002 Mat /${from /heaven , and came
                          and rolled back the stone from the door , and sat upon it .

                          from 001 012 IIKi /^{from /heaven , and
                          consume thee and thy fifty . And the fire of God came down from
                          heaven , and consumed him and his fifty .

                          from 001 010 IIKi /^{from /heaven , and
                          consume thee and thy fifty . And there came down fire from
                          heaven , and consumed him and his fifty .

                          from 009 054 Luk /${from /heaven , and
                          consume them , even as Elias did ?

                          from 001 010 IIKi /^{from /heaven , and
                          consumed him and his fifty .

                          from 001 012 IIKi /^{from /heaven , and
                          consumed him and his fifty .

                          from 007 001 IICh /^{from /heaven , and
                          consumed the burnt offering and the sacrifices ; and the glory
                          of the LORD filled the house .

                          from 017 029 Luk /${from /heaven , and
                          destroyed them all .

                          from 006 023 IICh /^{from /heaven , and do ,
                          and judge thy servants , by requiting the wicked , by
                          recompensing his way upon his own head ; and by justifying the
                          righteous , by giving him according to his righteousness .

                          from 006 027 IICh /^{from /heaven , and
                          forgive the sin of thy servants , and of thy people Israel ,
                          when thou hast taught them the good way , wherein they should
                          walk ; and send rain upon thy land , which thou hast given unto
                          thy people for an inheritance .

                          from 014 017 Act /${from /heaven , and
                          fruitful seasons , filling our hearts with food and gladness .

                          from 009 013 Neh /^{from /heaven , and gavest
                          them right judgments , and true laws , good statutes and
                          commandments :

                          from 006 033 Joh /${from /heaven , and giveth
                          life unto the world .

                          from 001 016 Job /^{from /heaven , and hath
                          burned up the sheep , and the servants , and consumed them; and
                          I only am escaped alone to tell thee.

                          from 055 010 Isa /^{from /heaven , and
                          returneth not thither, but watereth the earth , and maketh it
                          bring forth and bud , that it may give seed to the sower , and
                          bread to the eater :

                          from 057 003 Psa /^{from /heaven , and save
                          me from the reproach of him that would swallow me up . Selah .
                          God shall send forth his mercy and his truth .

                          from 004 023 Dan /^{from /heaven , and saying
                          , Hew the tree down , and destroy it; yet leave the stump of the
                          roots thereof in the earth , even with a band of iron and brass ,
                          in the tender grass of the field ; and let it be wet with the
                          dew of heaven , and let his portion be with the beasts of the
                          field , till seven times pass over him;

                          from 022 014 IISa /^{from /heaven , and the
                          most High uttered his voice .

                          from 024 029 Mat /${from /heaven , and the
                          powers of the heavens shall be shaken :

                          from 007 014 IICh /^{from /heaven , and will
                          forgive their sin , and will heal their land .

                          from 014 002 Rev /${from /heaven , as the
                          voice of many waters , and as the voice of a great thunder : and
                          I heard the voice of harpers harping with their harps :

                          from 008 010 Rev /${from /heaven , burning as
                          it were a lamp , and it fell upon the third part of the rivers ,
                          and upon the fountains of waters ;

                          from 010 001 Rev /${from /heaven , clothed
                          with a cloud : and a rainbow was upon his head , and his face
                          was as it were the sun , and his feet as pillars of fire :

                          from 003 013 Joh /${from /heaven , even the
                          Son of man which is in heaven .

                          from 018 001 Rev /${from /heaven , having
                          great power ; and the earth was lightened with his glory .

                          from 020 001 Rev /${from /heaven , having the
                          key of the bottomless pit and a great chain in his hand .

                          from 006 038 Joh /${from /heaven , not to do
                          mine own will , but the will of him that sent me .

                          from 014 012 Isa /^{from /heaven , O Lucifer ,
                          son of the morning ! how art thou cut down to the ground ,
                          which didst weaken the nations !

                          from 020 004 Luk /${from /heaven , or of men ?

                          from 021 025 Mat /${from /heaven , or of men
                          ? And they reasoned with themselves , saying , If we shall say ,
                          From heaven ; he will say unto us , Why did ye not then believe
                          him ?

                          from 011 030 Mar /${from /heaven , or of men
                          ? answer me .

                          from 001 008 Gal /${from /heaven , preach any
                          other gospel unto you than that which we have preached unto you ,
                          let him be accursed .

                          from 018 004 Rev /${from /heaven , saying ,
                          Come out of her , my people , that ye be not partakers of her
                          sins , and that ye receive not of her plagues .

                          from 003 017 Mat /${from /heaven , saying ,
                          This is my beloved Son , in whom I am well pleased .

                          from 012 028 Joh /${from /heaven , saying, I
                          have both glorified it, and will glorify it again .

                          from 004 031 Dan /^{from /heaven , saying, O
                          king Nebuchadnezzar , to thee it is spoken ; The kingdom is
                          departed from thee.

                          from 001 011 Mar /${from /heaven , saying,
                          Thou art my beloved Son , in whom I am well pleased .

                          from 022 043 Luk /${from /heaven ,
                          strengthening him .

                          from 008 011 Mar /${from /heaven , tempting
                          him .

                          from 006 050 Joh /${from /heaven , that a man
                          may eat thereof , and not die .

                          from 011 009 Act /${from /heaven , What God
                          hath cleansed , that call not thou common .

                          from 003 022 Luk /${from /heaven , which said
                          , Thou art my beloved Son ; in thee I am well pleased .

                          from 001 010 ITh /${from /heaven , whom he
                          raised from the dead , even Jesus , which delivered us from the
                          wrath to come .

                          from 006 041 Joh /${from /heaven .

                          from 085 011 Psa /^{from /heaven .

                          from 021 011 Luk /${from /heaven .

                          from 016 001 Mat /${from /heaven .

                          from 003 050 Lam /^{from /heaven .

                          from 020 022 Exo /^{from /heaven .

                          from 015 047 ICo /${from /heaven .

                          from 006 032 Joh /${from /heaven .

                          from 010 018 Luk /${from /heaven .

                          from 011 016 Luk /${from /heaven .

                          from 003 027 Joh /${from /heaven .

                          from 012 025 Heb /${from /heaven :

                          from 005 002 IICo /${from /heaven :

                          from 009 003 Act /${from /heaven :

                          from 006 051 Joh /${from /heaven : if any man
                          eat of this bread , he shall live for ever : and the bread that
                          I will give is my flesh , which I will give for the life of the
                          world .

                          from 006 058 Joh /${from /heaven : not as
                          your fathers did eat manna , and are dead : he that eateth of
                          this bread shall live for ever .

                          from 004 013 Dan /^{from /heaven ;

                          from 009 027 Neh /^{from /heaven ; and
                          according to thy manifold mercies thou gavest them saviours ,
                          who saved them out of the hand of their enemies .

                          from 009 028 Neh /^{from /heaven ; and many
                          times didst thou deliver them according to thy mercies ;

                          from 006 021 IICh /^{from /heaven ; and when
                          thou hearest , forgive .

                          from 006 032 Joh /${from /heaven ; but my
                          Father giveth you the true bread from heaven .

                          from 033 013 Psa /^{from /heaven ; he
                          beholdeth all the sons of men .

                          From 020 005 Luk /${From /heaven ; he will
                          say , Why then believed ye him not ?

                          From 011 031 Mar /${From /heaven ; he will
                          say , Why then did ye not believe him ?

                          From 021 025 Mat /${From /heaven ; he will
                          say unto us , Why did ye not then believe him ?

                          from 076 008 Psa /^{from /heaven ; the earth
                          feared , and was still ,

                          from 005 020 Jug /^{from /heaven ; the stars
                          in their courses fought against Sisera .

                          from 001 012 IPe /${from /heaven ; which
                          things the angels desire to look into .

                          from 006 042 Joh /${from /heaven ?

                          from 022 006 Act /${from /heaven a great
                          light round about me .

                          from 001 018 Rom /${from /heaven against all
                          ungodliness and unrighteousness of men , who hold the truth in
                          unrighteousness ;

                          from 002 002 Act /${from /heaven as of a
                          rushing mighty wind , and it filled all the house where they
                          were sitting .

                          from 021 026 ICh /^{from /heaven by fire upon
                          the altar of burnt offering .

                          from 011 005 Act /${from /heaven by four
                          corners ; and it came even to me :

                          from 102 019 Psa /^{from /heaven did the LORD
                          behold the earth ;

                          from 009 015 Neh /^{from /heaven for their
                          hunger , and broughtest forth water for them out of the rock for
                          their thirst , and promisedst them that they should go in to
                          possess the land which thou hadst sworn to give them.

                          from 016 004 Exo /^{from /heaven for you; and
                          the people shall go out and gather a certain rate every day ,
                          that I may prove them, whether they will walk in my law , or no.

                          from 003 031 Joh /${from /heaven is above all
                          .

                          from 001 032 Joh /${from /heaven like a dove ,
                          and it abode upon him .

                          from 013 013 Rev /${from /heaven on the earth
                          in the sight of men ,

                          from 010 004 Rev /${from /heaven saying unto
                          me , Seal up those things which the seven thunders uttered , and
                          write them not .

                          from 014 013 Rev /${from /heaven saying unto
                          me , Write , Blessed are the dead which die in the Lord from
                          henceforth : Yea , saith the Spirit , that they may rest from
                          their labours ; and their works do follow them .

                          from 011 012 Rev /${from /heaven saying unto
                          them , Come up hither . And they ascended up to heaven in a
                          cloud ; and their enemies beheld them .

                          from 028 024 Deu /^{from /heaven shall it
                          come down upon thee, until thou be destroyed .

                          from 010 008 Rev /${from /heaven spake unto
                          me again , and said , Go and take the little book which is open
                          in the hand of the angel which standeth upon the sea and upon
                          the earth .

                          from 006 030 IICh /^{from /heaven thy dwelling
                          place , and forgive , and render unto every man according unto
                          all his ways , whose heart thou knowest ; the hearts of the
                          children of men :

                          from 006 031 Joh /${from /heaven to eat .

                          from 009 001 Rev /${from /heaven unto the
                          earth : and to him was given the key of the bottomless pit .

                          from 002 001 Lam /^{from /heaven unto the
                          earth the beauty of Israel , and remembered not his footstool in
                          the day of his anger !

                          from 014 002 Psa /^{from /heaven upon the
                          children of men , to see if there were any that did understand ,
                          and seek God .

                          from 053 002 Psa /^{from /heaven upon the
                          children of men , to see if there were any that did understand ,
                          that did seek God .

                          from 010 011 Jos /^{from /heaven upon them
                          unto Azekah , and they died : they were more which died with
                          hailstones than they whom the children of Israel slew with the
                          sword .

                          from 008 002 Gen /^{from /heaven was
                          restrained ;

                          from 001 018 IIPe /${from /heaven we heard ,
                          when we were with him in the holy mount .

                          from 004 016 ITh /${from /heaven with a shout
                          , with the voice of the archangel , and with the trump of God :
                          and the dead in Christ shall rise first :

                          from 001 007 IITh /${from /heaven with his
                          mighty angels ,

                          from 011 021 Jos /^{from /Hebron , from Debir
                          , from Anab , and from all the mountains of Judah , and from all
                          the mountains of Israel : Joshua destroyed them utterly with
                          their cities .

                          from 005 013 IISa /^{from /Hebron : and there
                          were yet sons and daughters born to David .

                          from 019 033 Jos /^{from /Heleph , from Allon
                          to Zaanannim , and Adami , Nekeb , and Jabneel , unto Lakum ;
                          and the outgoings thereof were at Jordan :

                          from 023 014 Pro /^{from /hell .

                          from 015 024 Pro /^{from /hell beneath .

                          from 022 001 Psa /^{from /helping me, and
                          from the words of my roaring ?

                          from 050 025 Gen /^{from /hence .

                          from 018 036 Joh /${from /hence .

                          from 004 009 Luk /${from /hence :

                          from 038 010 Jer /^{from /hence thirty men
                          with thee , and take up Jeremiah the prophet out of the dungeon ,
                          before he die .

                          from 016 026 Luk /${from /hence to you cannot
                          ; neither can they pass to us , that would come from thence .

                          from 002 008 Rut /^{from /hence, but abide
                          here fast by my maidens :

                          from 009 012 Deu /^{from /hence; for thy
                          people which thou hast brought forth out of Egypt have corrupted
                          themselves; they are quickly turned aside out of the way which I
                          commanded them; they have made them a molten image .

                          from 014 013 Rev /${from /henceforth : Yea ,
                          saith the Spirit , that they may rest from their labours ; and
                          their works do follow them .

                          from 001 048 Luk /${from /henceforth all
                          generations shall call me blessed .

                          from 059 021 Isa /^{from /henceforth and for
                          ever .

                          from 131 003 Psa /^{from /henceforth and for
                          ever .

                          from 125 002 Psa /^{from /henceforth even for
                          ever .

                          from 009 007 Isa /^{from /henceforth even for
                          ever . The zeal of the LORD of hosts will perform this.

                          From 010 013 Heb /${From /henceforth
                          expecting till his enemies be made his footstool .

                          from 018 006 Act /${from /henceforth I will
                          go unto the Gentiles .

                          From 006 017 Gal /${From /henceforth let no
                          man trouble me : for I bear in my body the marks of the Lord
                          Jesus .

                          from 012 052 Luk /${from /henceforth there
                          shall be five in one house divided , three against two , and two
                          against three .

                          from 005 010 Luk /${from /henceforth thou
                          shalt catch men .

                          from 016 009 IICh /^{from /henceforth thou
                          shalt have wars .

                          from 014 007 Joh /${from /henceforth ye know
                          him , and have seen him .

                          from 004 007 Mic /^{from /henceforth, even
                          for ever .

                          from 001 038 Luk /${from /her .

                          from 010 042 Luk /${from /her .

                          from 016 006 Gen /^{from /her face .

                          from 001 010 Hag /^{from /her fruit .

                          from 003 015 IISa /^{from /her husband , even
                          from Phaltiel the son of Laish .

                          from 003 020 Jer /^{from /her husband , so
                          have ye dealt treacherously with me, O house of Israel , saith
                          the LORD .

                          from 007 010 ICo /${from /her husband :

                          from 021 007 Lev /^{from /her husband : for
                          he is holy unto his God .

                          from 016 018 Luk /${from /her husband
                          committeth adultery .

                          from 027 008 Pro /^{from /her nest , so is a
                          man that wandereth from his place .

                          from 001 015 Jon /^{from /her raging .

                          from 024 046 Gen /^{from /her shoulder, and
                          said , Drink , and I will give thy camels drink also: so I drank
                          , and she made the camels drink also.

                          from 023 018 Eze /^{from /her sister .

                          from 055 011 Psa /^{from /her streets .

                          from 007 005 Mic /^{from /her that lieth in
                          thy bosom .

                          from 011 004 IISa /^{from /her uncleanness :
                          and she returned unto her house .

                          from 002 036 Luk /${from /her virginity ;

                          from 005 008 Pro /^{from /her, and come not
                          nigh the door of her house :

                          from 038 014 Gen /^{from /her, and covered
                          her with a vail , and wrapped herself , and sat in an open place
                          , which is by the way to Timnath ; for she saw that Shelah was
                          grown , and she was not given unto him to wife .

                          from 026 004 Eze /^{from /her, and make her
                          like the top of a rock .

                          from 038 019 Gen /^{from /her, and put on the
                          garments of her widowhood .

                          from 021 022 Exo /^{from /her, and yet no
                          mischief follow : he shall be surely punished , according as the
                          woman's husband will lay upon him; and he shall pay as the
                          judges determine.

                          from 023 018 Eze /^{from /her, like as my
                          mind was alienated from her sister .

                          from 050 044 Jer /^{from /her: and who is a
                          chosen man, that I may appoint over her? for who is like me? and
                          who will appoint me the time ? and who is that shepherd that
                          will stand before me?

                          from 049 019 Jer /^{from /her: and who is a
                          chosen man, that I may appoint over her? for who is like me? and
                          who will appoint me the time ? and who is that shepherd that
                          will stand before me?

                          from 007 026 Ecc /^{from /her; but the sinner
                          shall be taken by her.

                          from 013 026 Jos /^{from /Heshbon unto
                          Ramathmizpeh , and Betonim ; and from Mahanaim unto the border
                          of Debir ;

                          from 020 036 IKi /^{from /him , a lion found
                          him, and slew him.

                          from 025 028 Mat /${from /him , and give it
                          unto him which hath ten talents .

                          from 007 029 Joh /${from /him , and he hath
                          sent me .

                          from 001 042 Mar /${from /him , and he was
                          cleansed .

                          from 001 019 Est /^{from /him , and let it be
                          written among the laws of the Persians and the Medes , that it
                          be not altered , That Vashti come no more before king Ahasuerus ;
                          and let the king give her royal estate unto another that is
                          better than she.

                          from 015 020 Mar /${from /him , and put his
                          own clothes on him , and led him out to crucify him .

                          from 027 031 Mat /${from /him , and put his
                          own raiment on him , and led him away to crucify him.

                          from 019 021 IKi /^{from /him , and took a
                          yoke of oxen , and slew them, and boiled their flesh with the
                          instruments of the oxen , and gave unto the people , and they
                          did eat . Then he arose , and went after Elijah , and ministered
                          unto him.

                          from 017 024 ISa /^{from /him , and were sore
                          afraid .

                          from 034 027 Job /^{from /him , and would not
                          consider any of his ways :

                          from 003 017 IJo /${from /him , how dwelleth
                          the love of God in him ?

                          from 009 033 Luk /${from /him , Peter said
                          unto Jesus , Master , it is good for us to be here : and let us
                          make three tabernacles ; one for thee , and one for Moses , and
                          one for Elias : not knowing what he said .

                          from 011 015 IISa /^{from /him , that he may
                          be smitten , and die .

                          from 004 021 IJo /${from /him , That he who
                          loveth God love his brother also .

                          from 012 010 Act /${from /him .

                          from 019 026 Luk /${from /him .

                          from 014 035 Mar /${from /him .

                          from 005 013 Luk /${from /him .

                          from 006 018 Dan /^{from /him .

                          from 009 039 Luk /${from /him .

                          from 005 020 Dan /^{from /him :

                          from 010 005 Joh /${from /him : for they know
                          not the voice of strangers .

                          from 005 024 Dan /^{from /him ; and this
                          writing was written .

                          from 026 026 Act /${from /him ; for this
                          thing was not done in a corner .

                          from 012 058 Luk /${from /him ; lest he hale
                          thee to the judge , and the judge deliver thee to the officer ,
                          and the officer cast thee into prison .

                          from 005 019 IIKi /^{from /him a little way .

                          from 018 004 ICh /^{from /him a thousand
                          chariots , and seven thousand horsemen , and twenty thousand
                          footmen : David also houghed all the chariot horses, but
                          reserved of them an hundred chariots .

                          from 008 004 IISa /^{from /him a thousand
                          chariots, and seven hundred horsemen , and twenty thousand
                          footmen : and David houghed all the chariot horses, but reserved
                          of them for an hundred chariots .

                          from 011 022 Luk /${from /him all his armour
                          wherein he trusted , and divideth his spoils .

                          from 005 011 Amo /^{from /him burdens of
                          wheat : ye have built houses of hewn stone , but ye shall not
                          dwell in them; ye have planted pleasant vineyards , but ye shall
                          not drink wine of them.

                          from 062 001 Psa /^{from /him cometh my
                          salvation .

                          from 004 013 Luk /${from /him for a season .

                          from 026 031 Gen /^{from /him in peace .

                          from 035 013 Gen /^{from /him in the place
                          where he talked with him.

                          from 013 012 Mat /${from /him shall be taken
                          away even that he hath .

                          from 004 025 Mar /${from /him shall be taken
                          even that which he hath .

                          from 008 018 Luk /${from /him shall be taken
                          even that which he seemeth to have .

                          from 001 006 Gal /${from /him that called you
                          into the grace of Christ unto another gospel :

                          from 019 026 Luk /${from /him that hath not ,
                          even that he hath shall be taken away from him .

                          from 025 029 Mat /${from /him that hath not
                          shall be taken away even that which he hath .

                          from 035 010 Psa /^{from /him that is too
                          strong for him, yea, the poor and the needy from him that
                          spoileth him?

                          from 012 005 Psa /^{from /him that puffeth at
                          him.

                          from 012 025 Heb /${from /him that speaketh
                          from heaven :

                          from 035 010 Psa /^{from /him that spoileth
                          him?

                          from 017 013 ICh /^{from /him that was before
                          thee:

                          from 005 042 Mat /${from /him that would
                          borrow of thee turn not thou away .

                          from 019 024 Luk /${from /him the pound , and
                          give it to him that hath ten pounds .

                          from 017 030 ISa /^{from /him toward another ,
                          and spake after the same manner : and the people answered him
                          again after the former manner .

                          from 019 002 Jug /^{from /him unto her
                          father's house to Bethlehemjudah , and was there four whole
                          months .

                          from 001 004 Rev /${from /him which is , and
                          which was , and which is to come ; and from the seven Spirits
                          which are before his throne ;

                          from 022 029 Act /${from /him which should
                          have examined him : and the chief captain also was afraid ,
                          after he knew that he was a Roman , and because he had bound him
                          .

                          from 005 023 Isa /^{from /him!

                          from 003 001 Jer /^{from /him, and become
                          another man's , shall he return unto her again ? shall not that
                          land be greatly polluted ? but thou hast played the harlot with
                          many lovers ; yet return again to me, saith the LORD .

                          from 004 019 Lev /^{from /him, and burn it
                          upon the altar .

                          from 003 006 Jon /^{from /him, and covered
                          him with sackcloth , and sat in ashes .

                          from 020 033 IKi /^{from /him, and did
                          hastily catch it: and they said , Thy brother Benhadad . Then he
                          said , Go ye, bring him. Then Benhadad came forth to him; and he
                          caused him to come up into the chariot .

                          from 015 032 Lev /^{from /him, and is defiled
                          therewith;

                          from 018 013 ISa /^{from /him, and made him
                          his captain over a thousand ; and he went out and came in before
                          the people .

                          from 003 027 IIKi /^{from /him, and returned
                          to their own land .

                          from 004 005 IIKi /^{from /him, and shut the
                          door upon her and upon her sons , who brought the vessels to her;
                          and she poured out .

                          from 002 014 IIKi /^{from /him, and smote the
                          waters , and said , Where is the LORD God of Elijah ? and when
                          he also had smitten the waters , they parted hither and thither:
                          and Elisha went over .

                          from 002 037 Jer /^{from /him, and thine
                          hands upon thine head : for the LORD hath rejected thy
                          confidences , and thou shalt not prosper in them.

                          from 002 013 IIKi /^{from /him, and went back ,
                          and stood by the bank of Jordan ;

                          from 017 013 ICh /^{from /him, as I took it
                          from him that was before thee:

                          from 007 015 IISa /^{from /him, as I took it
                          from Saul , whom I put away before thee.

                          from 013 019 IICh /^{from /him, Bethel with
                          the towns thereof, and Jeshanah with the towns thereof, and
                          Ephrain with the towns thereof.

                          from 035 022 IICh /^{from /him, but disguised
                          himself, that he might fight with him, and hearkened not unto
                          the words of Necho from the mouth of God , and came to fight in
                          the valley of Megiddo .

                          from 022 012 Exo /^{from /him, he shall make
                          restitution unto the owner thereof.

                          from 024 025 IICh /^{from /him, him in great
                          diseases , his own servants conspired against him for the blood
                          of the sons of Jehoiada the priest , and slew him on his bed ,
                          and he died : and they buried him in the city of David , but
                          they buried him not in the sepulchres of the kings .

                          from 013 014 Gen /^{from /him, Lift up now
                          thine eyes , and look from the place where thou art northward ,
                          and southward , and eastward , and westward :

                          from 089 033 Psa /^{from /him, nor suffer my
                          faithfulness to fail .

                          from 014 006 Job /^{from /him, that he may
                          rest , till he shall accomplish , as an hireling , his day .

                          from 012 012 IICh /^{from /him, that he would
                          not destroy him altogether : and also in Judah things went well .

                          from 015 016 Lev /^{from /him, then he shall
                          wash all his flesh in water , and be unclean until the even .

                          from 008 008 Gen /^{from /him, to see if the
                          waters were abated from off the face of the ground ;

                          from 018 031 IICh /^{from /him.

                          from 062 005 Psa /^{from /him.

                          from 024 018 Pro /^{from /him.

                          from 016 020 Jug /^{from /him.

                          from 016 019 Jug /^{from /him.

                          from 016 023 ISa /^{from /him.

                          from 013 009 IISa /^{from /him.

                          from 025 005 IIKi /^{from /him.

                          from 002 001 Dan /^{from /him.

                          from 013 008 ISa /^{from /him.

                          from 014 004 Hos /^{from /him.

                          from 020 021 Num /^{from /him.

                          from 003 019 Jug /^{from /him.

                          from 027 022 Pro /^{from /him.

                          from 014 014 IISa /^{from /him.

                          from 019 008 ISa /^{from /him.

                          from 022 015 Pro /^{from /him.

                          from 109 017 Psa /^{from /him.

                          from 052 008 Jer /^{from /him.

                          from 003 018 ISa /^{from /him. And he said ,
                          It is the LORD : let him do what seemeth him good .

                          from 003 004 Zec /^{from /him. And unto him
                          he said , Behold , I have caused thine iniquity to pass from
                          thee, and I will clothe thee with change of raiment .

                          from 055 012 Psa /^{from /him:

                          from 004 004 Est /^{from /him: but he
                          received it not.

                          from 022 004 Lev /^{from /him;

                          from 022 024 Psa /^{from /him; but when he
                          cried unto him, he heard .

                          from 005 002 Lev /^{from /him; he also shall
                          be unclean , and guilty .

                          from 053 003 Isa /^{from /him; he was
                          despised , and we esteemed him not.

                          from 005 003 Lev /^{from /him; when he
                          knoweth of it, then he shall be guilty .

                          from 005 004 Lev /^{from /him; when he
                          knoweth of it, then he shall be guilty in one of these.

                          from 019 007 Pro /^{from /him? he pursueth
                          them with words , yet they are wanting to him.

                          from 014 014 Pro /^{from /himself.

                          from 004 010 Heb /${from /his .

                          from 022 030 Act /${from /his bands , and
                          commanded the chief priests and all their council to appear ,
                          and brought Paul down , and set him before them .

                          from 009 001 Joh /${from /his birth .

                          from 019 012 Act /${from /his body were
                          brought unto the sick handkerchiefs or aprons , and the diseases
                          departed from them , and the evil spirits went out of them .

                          from 004 014 Dan /^{from /his branches :

                          from 011 003 Jug /^{from /his brethren , and
                          dwelt in the land of Tob : and there were gathered vain men to
                          Jephthah , and went out with him.

                          from 038 001 Gen /^{from /his brethren , and
                          turned in to a certain Adullamite , whose name was Hirah .

                          from 049 026 Gen /^{from /his brethren .

                          from 033 016 Deu /^{from /his brethren .

                          from 104 013 Psa /^{from /his chambers : the
                          earth is satisfied with the fruit of thy works .

                          from 005 026 IIKi /^{from /his chariot to meet
                          thee? Is it a time to receive money , and to receive garments ,
                          and oliveyards , and vineyards , and sheep , and oxen , and
                          menservants , and maidservants ?

                          from 025 009 Eze /^{from /his cities which
                          are on his frontiers , the glory of the country , Bethjeshimoth ,
                          Baalmeon , and Kiriathaim ,

                          from 015 012 IISa /^{from /his city , even
                          from Giloh , while he offered sacrifices . And the conspiracy
                          was strong ; for the people increased continually with Absalom .

                          from 033 007 Deu /^{from /his enemies .

                          from 035 015 Jer /^{from /his evil way , and
                          amend your doings , and go not after other gods to serve them,
                          and ye shall dwell in the land which I have given to you and to
                          your fathers : but ye have not inclined your ear , nor hearkened
                          unto me.

                          from 025 005 Jer /^{from /his evil way , and
                          from the evil of your doings , and dwell in the land that the
                          LORD hath given unto you and to your fathers for ever and ever :

                          from 003 008 Jon /^{from /his evil way , and
                          from the violence that is in their hands .

                          from 018 011 Jer /^{from /his evil way , and
                          make your ways and your doings good .

                          from 013 033 IKi /^{from /his evil way , but
                          made again of the lowest of the people priests of the high
                          places : whosoever would , he consecrated him, and he became one
                          of the priests of the high places .

                          from 026 003 Jer /^{from /his evil way , that
                          I may repent me of the evil , which I purpose to do unto them
                          because of the evil of their doings .

                          from 036 007 Jer /^{from /his evil way : for
                          great is the anger and the fury that the LORD hath pronounced
                          against this people .

                          from 036 003 Jer /^{from /his evil way ; that
                          I may forgive their iniquity and their sin .

                          from 062 004 Psa /^{from /his excellency :
                          they delight in lies : they bless with their mouth , but they
                          curse inwardly . Selah .

                          from 009 018 Act /${from /his eyes as it had
                          been scales : and he received sight forthwith , and arose , and
                          was baptized .

                          from 020 041 IKi /^{from /his face ; and the
                          king of Israel discerned him that he was of the prophets .

                          from 003 009 Jon /^{from /his fierce anger ,
                          that we perish not?

                          from 006 014 Job /^{from /his friend ; but he
                          forsaketh the fear of the Almighty .

                          from 004 006 Jon /^{from /his grief . So
                          Jonah was exceeding glad of the gourd .

                          from 003 010 Est /^{from /his hand , and gave
                          it unto Haman the son of Hammedatha the Agagite , the Jews
                          enemy .

                          from 041 042 Gen /^{from /his hand , and put
                          it upon Joseph's hand , and arrayed him in vestures of fine
                          linen , and put a gold chain about his neck ;

                          from 037 020 Isa /^{from /his hand , that all
                          the kingdoms of the earth may know that thou art the LORD , even
                          thou only.

                          from 042 011 Jer /^{from /his hand .

                          from 012 007 Act /${from /his hands .

                          from 013 012 Lev /^{from /his head even to
                          his foot , wheresoever the priest looketh ;

                          from 025 030 Jer /^{from /his holy habitation
                          ; he shall mightily roar upon his habitation ; he shall give a
                          shout , as they that tread the grapes, against all the
                          inhabitants of the earth .

                          from 020 006 Psa /^{from /his holy heaven
                          with the saving strength of his right hand .

                          from 001 002 Mic /^{from /his holy temple .

                          from 006 011 Ezr /^{from /his house , and
                          being set up , let him be hanged thereon ; and let his house be
                          made a dunghill for this .

                          from 005 013 Neh /^{from /his house , and
                          from his labour , that performeth not this promise , even thus
                          be he shaken out , and emptied . And all the congregation said ,
                          Amen , and praised the LORD . And the people did according to
                          this promise .

                          from 017 013 Pro /^{from /his house .

                          from 027 030 Gen /^{from /his hunting .

                          from 003 026 Act /${from /his iniquities .

                          from 015 003 Lev /^{from /his issue , it is
                          his uncleanness .

                          from 001 013 IICh /^{from /his journey to the
                          high place that was at Gibeon to Jerusalem , from before the
                          tabernacle of the congregation , and reigned over Israel .

                          from 005 020 Dan /^{from /his kingly throne ,
                          and they took his glory from him :

                          from 005 013 Neh /^{from /his labour , that
                          performeth not this promise , even thus be he shaken out , and
                          emptied . And all the congregation said , Amen , and praised the
                          LORD . And the people did according to this promise .

                          from 008 002 Eze /^{from /his loins even
                          upward , as the appearance of brightness , as the colour of
                          amber .

                          from 011 023 IKi /^{from /his lord Hadadezer
                          king of Zobah :

                          from 003 019 Job /^{from /his master .

                          from 025 010 ISa /^{from /his master .

                          from 023 015 Deu /^{from /his master unto
                          thee:

                          from 014 008 Act /${from /his mother's womb ,
                          who never had walked :

                          from 001 015 Luk /${from /his mother's womb .

                          from 003 002 Act /${from /his mother's womb
                          was carried , whom they laid daily at the gate of the temple
                          which is called Beautiful , to ask alms of them that entered
                          into the temple ;

                          from 022 022 Job /^{from /his mouth , and lay
                          up his words in thine heart .

                          from 005 008 Lev /^{from /his neck , but
                          shall not divide it asunder :

                          from 019 004 Pro /^{from /his neighbour .

                          from 023 030 Jer /^{from /his neighbour .

                          from 001 009 IIPe /${from /his old sins .

                          from 002 011 Job /^{from /his own place ;
                          Eliphaz the Temanite , and Bildad the Shuhite , and Zophar the
                          Naamathite : for they had made an appointment together to come
                          to mourn with him and to comfort him.

                          from 004 010 Heb /${from /his own works , as
                          God did from his .

                          from 008 029 Exo /^{from /his people , to
                          morrow : but let not Pharaoh deal deceitfully any more in not
                          letting the people go to sacrifice to the LORD .

                          from 007 027 Lev /^{from /his people .

                          from 030 033 Exo /^{from /his people .

                          from 007 020 Lev /^{from /his people .

                          from 007 025 Lev /^{from /his people .

                          from 007 021 Lev /^{from /his people .

                          from 030 038 Exo /^{from /his people .

                          from 056 003 Isa /^{from /his people :
                          neither let the eunuch say , Behold, I am a dry tree .

                          from 017 014 Gen /^{from /his people ; he
                          hath broken my covenant .

                          from 008 031 Exo /^{from /his people ; there
                          remained not one .

                          from 002 011 Zep /^{from /his place , even
                          all the isles of the heathen .

                          from 008 018 Job /^{from /his place , then it
                          shall deny him, saying, I have not seen thee.

                          from 027 008 Pro /^{from /his place .

                          from 003 012 Eze /^{from /his place .

                          from 010 023 Exo /^{from /his place for three
                          days : but all the children of Israel had light in their
                          dwellings .

                          from 046 007 Isa /^{from /his place shall he
                          not remove : yea, one shall cry unto him, yet can he not answer ,
                          nor save him out of his trouble .

                          from 004 007 Jer /^{from /his place to make
                          thy land desolate ; and thy cities shall be laid waste , without
                          an inhabitant .

                          from 046 018 Eze /^{from /his possession .

                          from 015 008 Rev /${from /his power ; and no
                          man was able to enter into the temple , till the seven plagues
                          of the seven angels were fulfilled .

                          from 024 020 IIKi /^{from /his presence , that
                          Zedekiah rebelled against the king of Babylon .

                          from 052 003 Jer /^{from /his presence , that
                          Zedekiah rebelled against the king of Babylon .

                          from 005 027 IIKi /^{from /his presence a
                          leper as white as snow .

                          from 013 023 IIKi /^{from /his presence as yet
                          .

                          from 033 017 Job /^{from /his purpose , and
                          hide pride from man .

                          from 056 011 Isa /^{from /his quarter .

                          from 033 002 Deu /^{from /his right hand went
                          a fiery law for them.

                          from 003 021 Jug /^{from /his right thigh ,
                          and thrust it into his belly :

                          from 003 005 Mal /^{from /his right, and fear
                          not me, saith the LORD of hosts .

                          from 003 020 Eze /^{from /his righteousness ,
                          and commit iniquity , and I lay a stumblingblock before him, he
                          shall die : because thou hast not given him warning , he shall
                          die in his sin , and his righteousness which he hath done shall
                          not be remembered ; but his blood will I require at thine hand .

                          from 018 026 Eze /^{from /his righteousness ,
                          and committeth iniquity , and dieth in them; for his iniquity
                          that he hath done shall he die .

                          from 018 024 Eze /^{from /his righteousness ,
                          and committeth iniquity , and doeth according to all the
                          abominations that the wicked man doeth , shall he live ? All his
                          righteousness that he hath done shall not be mentioned : in his
                          trespass that he hath trespassed , and in his sin that he hath
                          sinned , in them shall he die .

                          from 033 018 Eze /^{from /his righteousness ,
                          and committeth iniquity , he shall even die thereby.

                          from 008 029 Exo /^{from /his servants , and
                          from his people , to morrow : but let not Pharaoh deal
                          deceitfully any more in not letting the people go to sacrifice
                          to the LORD .

                          from 008 031 Exo /^{from /his servants , and
                          from his people ; there remained not one .

                          from 031 012 Eze /^{from /his shadow , and
                          have left him.

                          from 010 023 ISa /^{from /his shoulders and
                          upward .

                          from 009 002 ISa /^{from /his shoulders and
                          upward he was higher than any of the people .

                          from 033 014 Eze /^{from /his sin , and do
                          that which is lawful and right ;

                          from 004 007 Jer /^{from /his thicket , and
                          the destroyer of the Gentiles is on his way ; he is gone forth
                          from his place to make thy land desolate ; and thy cities shall
                          be laid waste , without an inhabitant .

                          from 003 006 Jon /^{from /his throne , and he
                          laid his robe from him, and covered him with sackcloth , and sat
                          in ashes .

                          from 014 019 Lev /^{from /his uncleanness ;
                          and afterward he shall kill the burnt offering :

                          from 033 009 Eze /^{from /his way , he shall
                          die in his iniquity ; but thou hast delivered thy soul .

                          from 033 008 Eze /^{from /his way , that
                          wicked man shall die in his iniquity ; but his blood will I
                          require at thine hand .

                          from 033 011 Eze /^{from /his way and live :
                          turn ye, turn ye from your evil ways ; for why will ye die , O
                          house of Israel ?

                          from 018 023 Eze /^{from /his ways , and live
                          ?

                          from 013 022 Eze /^{from /his wicked way , by
                          promising him life :

                          from 003 019 Eze /^{from /his wicked way , he
                          shall die in his iniquity ; but thou hast delivered thy soul .

                          from 003 018 Eze /^{from /his wicked way , to
                          save his life ; the same wicked man shall die in his iniquity ;
                          but his blood will I require at thine hand .

                          from 033 019 Eze /^{from /his wickedness ,
                          and do that which is lawful and right , he shall live thereby.

                          from 003 019 Eze /^{from /his wickedness ,
                          nor from his wicked way , he shall die in his iniquity ; but
                          thou hast delivered thy soul .

                          from 023 014 Jer /^{from /his wickedness :
                          they are all of them unto me as Sodom , and the inhabitants
                          thereof as Gomorrah .

                          from 033 012 Eze /^{from /his wickedness ;
                          neither shall the righteous be able to live for his
                          righteousness in the day that he sinneth .

                          from 018 027 Eze /^{from /his wickedness that
                          he hath committed , and doeth that which is lawful and right ,
                          he shall save his soul alive .

                          from 009 024 Gen /^{from /his wine , and knew
                          what his younger son had done unto him.

                          from 019 016 Jug /^{from /his work out of the
                          field at even , which was also of mount Ephraim ; and he
                          sojourned in Gibeah : but the men of the place were Benjamites .

                          from 036 004 Exo /^{from /his work which they
                          made ;

                          from 048 011 Jer /^{from /his youth , and he
                          hath settled on his lees , and hath not been emptied from vessel
                          to vessel , neither hath he gone into captivity : therefore his
                          taste remained in him, and his scent is not changed .

                          from 017 033 ISa /^{from /his youth .

                          from 008 021 Gen /^{from /his youth ; neither
                          will I again smite any more every thing living , as I have done .

                          from 033 015 Isa /^{from /holding of bribes ,
                          that stoppeth his ears from hearing of blood , and shutteth his
                          eyes from seeing evil ;

                          from 024 011 Num /^{from /honour .

                          from 001 019 Deu /^{from /Horeb , we went
                          through all that great and terrible wilderness , which ye saw by
                          the way of the mountain of the Amorites , as the LORD our God
                          commanded us; and we came to Kadeshbarnea .

                          from 033 033 Num /^{from /Horhagidgad , and
                          pitched in Jotbathah .

                          from 048 003 Jer /^{from /Horonaim , spoiling
                          and great destruction .

                          from 020 020 Act /${from /house to house ,

                          from 002 046 Act /${from /house to house ,
                          did eat their meat with gladness and singleness of heart ,

                          from 010 007 Luk /${from /house to house .

                          from 005 013 ITi /${from /house to house ;
                          and not only idle , but tattlers also and busybodies , speaking
                          things which they ought not .

                          from 025 034 ISa /^{from /hurting thee,
                          except thou hadst hasted and come to meet me, surely there had
                          not been left unto Nabal by the morning light any that pisseth
                          against the wall .

                          from 010 014 ICo /${from /idolatry .

                          from 005 021 IJo /${from /idols . Amen .

                          from 001 009 ITh /${from /idols to serve the
                          living and true God ;

                          from 003 008 Mar /${from /Idumaea , and from
                          beyond Jordan ; and they about Tyre and Sidon , a great
                          multitude , when they had heard what great things he did , came
                          unto him .

                          from 033 045 Num /^{from /Iim , and pitched
                          in Dibongad .

                          from 001 001 Est /^{from /India even unto
                          Ethiopia , over an hundred and seven and twenty provinces :

                          from 008 009 Est /^{from /India unto Ethiopia
                          , an hundred twenty and seven provinces , unto every province
                          according to the writing thereof, and unto every people after
                          their language , and to the Jews according to their writing ,
                          and according to their language .

                          from 005 031 Num /^{from /iniquity , and this
                          woman shall bear her iniquity .

                          from 018 008 Eze /^{from /iniquity , hath
                          executed true judgment between man and man ,

                          from 002 019 IITi /${from /iniquity .

                          from 036 010 Job /^{from /iniquity .

                          from 002 006 Mal /^{from /iniquity .

                          from 025 006 Gen /^{from /Isaac his son ,
                          while he yet lived , eastward , unto the east country .

                          from 041 016 Jer /^{from /Ishmael the son of
                          Nethaniah , from Mizpah , after that he had slain Gedaliah the
                          son of Ahikam , even mighty men of war , and the women , and the
                          children , and the eunuchs , whom he had brought again from
                          Gibeon :

                          from 019 013 Deu /^{from /Israel , that it
                          may go well with thee.

                          from 024 025 IISa /^{from /Israel .

                          from 022 022 Deu /^{from /Israel .

                          from 025 004 Num /^{from /Israel .

                          from 012 015 Exo /^{from /Israel .

                          from 017 012 Deu /^{from /Israel .

                          from 020 013 Jug /^{from /Israel . But the
                          children of Benjamin would not hearken to the voice of their
                          brethren the children of Israel :

                          from 004 021 ISa /^{from /Israel : because
                          the ark of God was taken , and because of her father in law and
                          her husband .

                          from 019 013 Num /^{from /Israel : because
                          the water of separation was not sprinkled upon him, he shall be
                          unclean ; his uncleanness is yet upon him.

                          from 004 022 ISa /^{from /Israel : for the
                          ark of God is taken .

                          from 017 026 ISa /^{from /Israel ? for who is
                          this uncircumcised Philistine , that he should defy the armies
                          of the living God ?

                          from 013 003 Neh /^{from /Israel all the
                          mixed multitude .

                          from 009 014 Isa /^{from /Israel head and
                          tail , branch and rush , in one day .

                          from 021 006 Jug /^{from /Israel this day .

                          from 008 006 Hos /^{from /Israel was it also:
                          the workman made it; therefore it is not God : but the calf of
                          Samaria shall be broken in pieces .

                          from 007 014 ISa /^{from /Israel were
                          restored to Israel , from Ekron even unto Gath ; and the coasts
                          thereof did Israel deliver out of the hands of the Philistines .
                          And there was peace between Israel and the Amorites .

                          from 004 008 Lev /^{from /it all the fat of
                          the bullock for the sin offering ; the fat that covereth the
                          inwards , and all the fat that is upon the inwards ,

                          from 035 007 Eze /^{from /it him that passeth
                          out and him that returneth .

                          from 014 019 Eze /^{from /it man and beast :

                          from 014 021 Eze /^{from /it man and beast ?

                          from 018 032 Num /^{from /it the best of it:
                          neither shall ye pollute the holy things of the children of
                          Israel , lest ye die .

                          from 001 007 Jos /^{from /it to the right
                          hand or to the left , that thou mayest prosper whithersoever
                          thou goest .

                          from 004 015 Pro /^{from /it, and pass away .

                          from 022 043 IKi /^{from /it, doing that
                          which was right in the eyes of the LORD : nevertheless the high
                          places were not taken away ; for the people offered and burnt
                          incense yet in the high places .

                          from 020 032 IICh /^{from /it, doing that
                          which was right in the sight of the LORD .

                          from 004 002 Deu /^{from /it, that ye may
                          keep the commandments of the LORD your God which I command you.

                          from 018 030 Num /^{from /it, then it shall
                          be counted unto the Levites as the increase of the
                          threshingfloor , and as the increase of the winepress .

                          from 012 032 Deu /^{from /it.

                          from 004 028 Jer /^{from /it.

                          from 010 005 Hos /^{from /it.

                          from 025 015 Exo /^{from /it.

                          from 022 006 Pro /^{from /it.

                          from 014 013 Eze /^{from /it:

                          from 014 017 Eze /^{from /it:

                          from 003 014 Ecc /^{from /it: and God doeth
                          it, that men should fear before him.

                          from 025 013 Eze /^{from /it; and I will make
                          it desolate from Teman ; and they of Dedan shall fall by the
                          sword .

                          from 033 009 Eze /^{from /it; if he do not
                          turn from his way , he shall die in his iniquity ; but thou hast
                          delivered thy soul .

                          from 132 011 Psa /^{from /it; Of the fruit of
                          thy body will I set upon thy throne .

                          from 013 025 Heb /${from /Italy , by Timothy .
                          >>

                          from 018 002 Act /${from /Italy , with his
                          wife Priscilla ; all Jews to depart from Rome : and came unto
                          them .

                          from 021 008 Jug /^{from /Jabeshgilead to the
                          assembly .

                          from 011 026 Rom /${from /Jacob :

                          from 002 012 Gal /${from /James , he did eat
                          with the Gentiles : but when they were come , he withdrew and
                          separated himself , fearing them which were of the circumcision .

                          from 016 007 Jos /^{from /Janohah to Ataroth ,
                          and to Naarath , and came to Jericho , and went out at Jordan .

                          from 020 029 Mat /${from /Jericho , a great
                          multitude followed him .

                          from 016 001 Jos /^{from /Jericho throughout
                          mount Bethel ,

                          from 007 002 Jos /^{from /Jericho to Ai ,
                          which is beside Bethaven , on the east side of Bethel , and
                          spake unto them, saying , Go up and view the country . And the
                          men went up and viewed Ai .

                          from 014 010 IKi /^{from /Jeroboam him that
                          pisseth against the wall , and him that is shut up and left in
                          Israel , and will take away the remnant of the house of Jeroboam
                          , as a man taketh away dung , till it be all gone .

                          from 003 008 Mar /${from /Jerusalem , and
                          from Idumaea , and from beyond Jordan ; and they about Tyre and
                          Sidon , a great multitude , when they had heard what great
                          things he did , came unto him .

                          from 004 025 Mat /${from /Jerusalem , and
                          from Judaea , and from beyond Jordan .

                          from 024 001 Jer /^{from /Jerusalem , and had
                          brought them to Babylon .

                          from 015 019 Rom /${from /Jerusalem , and
                          round about unto Illyricum , I have fully preached the gospel of
                          Christ .

                          from 009 010 Zec /^{from /Jerusalem , and the
                          battle bow shall be cut off : and he shall speak peace unto the
                          heathen : and his dominion shall be from sea even to sea , and
                          from the river even to the ends of the earth .

                          from 001 004 Act /${from /Jerusalem , but
                          wait for the promise of the Father , which , saith he, ye have
                          heard of me .

                          from 012 025 Act /${from /Jerusalem , when
                          they had fulfilled their ministry , and took with them John ,
                          whose surname was Mark .

                          from 037 005 Jer /^{from /Jerusalem .

                          from 002 003 Isa /^{from /Jerusalem .

                          from 007 001 Mar /${from /Jerusalem .

                          from 012 018 IIKi /^{from /Jerusalem .

                          from 004 002 Mic /^{from /Jerusalem .

                          from 029 002 Jer /^{from /Jerusalem ;

                          from 001 002 Amo /^{from /Jerusalem ; and the
                          habitations of the shepherds shall mourn , and the top of Carmel
                          shall wither .

                          from 003 016 Joe /^{from /Jerusalem ; and the
                          heavens and the earth shall shake : but the LORD will be the
                          hope of his people , and the strength of the children of Israel .

                          from 014 008 Zec /^{from /Jerusalem ; half of
                          them toward the former sea , and half of them toward the hinder
                          sea : in summer and in winter shall it be.

                          from 001 012 Act /${from /Jerusalem a sabbath
                          day's journey .

                          from 024 013 Luk /${from /Jerusalem about
                          threescore furlongs .

                          from 003 001 Isa /^{from /Jerusalem and from
                          Judah the stay and the staff , the whole stay of bread , and the
                          whole stay of water ,

                          from 052 029 Jer /^{from /Jerusalem eight
                          hundred thirty and two persons :

                          from 037 011 Jer /^{from /Jerusalem for fear
                          of Pharaoh's army ,

                          from 028 017 Act /${from /Jerusalem into the
                          hands of the Romans .

                          from 003 022 Mar /${from /Jerusalem said , He
                          hath Beelzebub , and by the prince of the devils casteth he out
                          devils .

                          from 025 007 Act /${from /Jerusalem stood
                          round about , and laid many and grievous complaints against Paul
                          , which they could not prove .

                          from 001 019 Joh /${from /Jerusalem to ask
                          him , Who art thou ?

                          from 027 020 Jer /^{from /Jerusalem to
                          Babylon , and all the nobles of Judah and Jerusalem ;

                          from 024 015 IIKi /^{from /Jerusalem to
                          Babylon .

                          from 029 020 Jer /^{from /Jerusalem to
                          Babylon :

                          from 029 001 Jer /^{from /Jerusalem to
                          Babylon ;

                          from 002 041 IKi /^{from /Jerusalem to Gath ,
                          and was come again .

                          from 010 030 Luk /${from /Jerusalem to
                          Jericho , and fell among thieves , which stripped him of his
                          raiment , and wounded him, and departed , leaving him half dead .

                          from 011 027 Act /${from /Jerusalem unto
                          Antioch .

                          from 029 004 Jer /^{from /Jerusalem unto
                          Babylon ;

                          from 008 026 Act /${from /Jerusalem unto Gaza
                          , which is desert .

                          from 029 001 Jer /^{from /Jerusalem unto the
                          residue of the elders which were carried away captives , and to
                          the priests , and to the prophets , and to all the people whom
                          Nebuchadnezzar had carried away captive from Jerusalem to
                          Babylon ;

                          from 002 006 Est /^{from /Jerusalem with the
                          captivity which had been carried away with Jeconiah king of
                          Judah , whom Nebuchadnezzar the king of Babylon had carried away
                          .

                          from 001 005 Rev /${from /Jesus Christ , who
                          is the faithful witness , and the first begotten of the dead ,
                          and the prince of the kings of the earth . Unto him that loved
                          us , and washed us from our sins in his own blood ,

                          from 041 015 Jer /^{from /Johanan with eight
                          men , and went to the Ammonites .

                          from 010 023 Act /${from /Joppa accompanied
                          him .

                          from 004 001 Luk /${from /Jordan , and was
                          led by the Spirit into the wilderness ,

                          from 023 004 Jos /^{from /Jordan , with all
                          the nations that I have cut off , even unto the great sea
                          westward .

                          from 018 012 Jos /^{from /Jordan ; and the
                          border went up to the side of Jericho on the north side, and
                          went up through the mountains westward ; and the goings out
                          thereof were at the wilderness of Bethaven .

                          from 016 001 Jos /^{from /Jordan by Jericho ,
                          unto the water of Jericho on the east , to the wilderness that
                          goeth up from Jericho throughout mount Bethel ,

                          From 010 033 IIKi /^{From /Jordan eastward ,
                          all the land of Gilead , the Gadites , and the Reubenites , and
                          the Manassites , from Aroer , which is by the river Arnon , even
                          Gilead and Bashan .

                          from 020 002 IISa /^{from /Jordan even to
                          Jerusalem .

                          from 033 034 Num /^{from /Jotbathah , and
                          encamped at Ebronah .

                          from 003 007 Mar /${from /Judaea ,

                          from 004 025 Mat /${from /Judaea , and from
                          beyond Jordan .

                          from 021 010 Act /${from /Judaea a certain
                          prophet , named Agabus .

                          from 015 001 Act /${from /Judaea taught the
                          brethren , and said, Except ye be circumcised after the manner
                          of Moses , ye cannot be saved .

                          from 012 019 Act /${from /Judaea to Caesarea ,
                          and there abode .

                          from 023 017 IIKi /^{from /Judah , and
                          proclaimed these things that thou hast done against the altar of
                          Bethel .

                          from 049 010 Gen /^{from /Judah , nor a
                          lawgiver from between his feet , until Shiloh come ; and unto
                          him shall the gathering of the people be.

                          from 013 021 IKi /^{from /Judah , saying ,
                          Thus saith the LORD , Forasmuch as thou hast disobeyed the mouth
                          of the LORD , and hast not kept the commandment which the LORD
                          thy God commanded thee,

                          from 013 012 IKi /^{from /Judah .

                          from 007 017 Isa /^{from /Judah ; even the
                          king of Assyria .

                          from 013 014 IKi /^{from /Judah ? And he said
                          , I am.

                          from 003 001 Isa /^{from /Judah the stay and
                          the staff , the whole stay of bread , and the whole stay of
                          water ,

                          from 010 002 Isa /^{from /judgment , and to
                          take away the right from the poor of my people , that widows may
                          be their prey , and that they may rob the fatherless !

                          from 053 008 Isa /^{from /judgment : and who
                          shall declare his generation ? for he was cut off out of the
                          land of the living : for the transgression of my people was he
                          stricken .

                          from 019 035 Act /${from /Jupiter ?

                          from 020 022 Num /^{from /Kadesh , and came
                          unto mount Hor .

                          from 033 037 Num /^{from /Kadesh , and
                          pitched in mount Hor , in the edge of the land of Edom .

                          from 020 014 Num /^{from /Kadesh unto the
                          king of Edom , Thus saith thy brother Israel , Thou knowest all
                          the travail that hath befallen us:

                          from 009 023 Deu /^{from /Kadeshbarnea ,
                          saying , Go up and possess the land which I have given you; then
                          ye rebelled against the commandment of the LORD your God , and
                          ye believed him not, nor hearkened to his voice .

                          from 002 014 Deu /^{from /Kadeshbarnea ,
                          until we were come over the brook Zered , was thirty and eight
                          years ; until all the generation of the men of war were wasted
                          out from among the host , as the LORD sware unto them.

                          from 010 041 Jos /^{from /Kadeshbarnea even
                          unto Gaza , and all the country of Goshen , even unto Gibeon .

                          from 014 007 Jos /^{from /Kadeshbarnea to
                          espy out the land ; and I brought him word again as it was in
                          mine heart .

                          from 032 008 Num /^{from /Kadeshbarnea to see
                          the land .

                          from 033 023 Num /^{from /Kehelathah , and
                          pitched in mount Shapher .

                          from 023 013 ISa /^{from /Keilah ; and he
                          forbare to go forth .

                          from 033 017 Num /^{from /Kibrothhattaavah ,
                          and encamped at Hazeroth .

                          from 011 035 Num /^{from /Kibrothhattaavah
                          unto Hazeroth ; and abode at Hazeroth .

                          from 009 007 Amo /^{from /Kir ?

                          from 013 005 ICh /^{from /Kirjathjearim .

                          from 001 004 IICh /^{from /Kirjathjearim to
                          the place which David had prepared for it: for he had pitched a
                          tent for it at Jerusalem .

                          from 008 054 IKi /^{from /kneeling on his
                          knees with his hands spread up to heaven .

                          from 037 008 Isa /^{from /Lachish .

                          from 019 008 IIKi /^{from /Lachish .

                          from 010 034 Jos /^{from /Lachish Joshua
                          passed unto Eglon , and all Israel with him; and they encamped
                          against it, and fought against it:

                          from 036 002 Isa /^{from /Lachish to
                          Jerusalem unto king Hezekiah with a great army . And he stood by
                          the conduit of the upper pool in the highway of the fuller's
                          field .

                          from 018 017 IIKi /^{from /Lachish to king
                          Hezekiah with a great host against Jerusalem . And they went up
                          and came to Jerusalem . And when they were come up , they came
                          and stood by the conduit of the upper pool , which is in the
                          highway of the fuller's field .

                          from 021 008 Joh /${from /land , but as it
                          were two hundred cubits , dragging the net with fishes .

                          from 006 021 ITi /${from /Laodicea , which is
                          the chiefest city of Phrygia Pacatiana .>>

                          from 003 016 Col /${from /Laodicea .

                          from 004 008 Son /^{from /Lebanon , my spouse
                          , with me from Lebanon : look from the top of Amana , from the
                          top of Shenir and Hermon , from the lions dens , from the
                          mountains of the leopards .

                          from 004 015 Son /^{from /Lebanon .

                          from 004 008 Son /^{from /Lebanon : look from
                          the top of Amana , from the top of Shenir and Hermon , from the
                          lions dens , from the mountains of the leopards .

                          from 027 005 Eze /^{from /Lebanon to make
                          masts for thee.

                          from 003 007 Ezr /^{from /Lebanon to the sea
                          of Joppa , according to the grant that they had of Cyrus king of
                          Persia .

                          from 013 006 Jos /^{from /Lebanon unto
                          Misrephothmaim , and all the Sidonians , them will I drive out
                          from before the children of Israel : only divide thou it by lot
                          unto the Israelites for an inheritance , as I have commanded
                          thee.

                          from 005 009 IKi /^{from /Lebanon unto the
                          sea : and I will convey them by sea in floats unto the place
                          that thou shalt appoint me, and will cause them to be discharged
                          there, and thou shalt receive them: and thou shalt accomplish my
                          desire , in giving food for my household .

                          from 010 031 Jos /^{from /Libnah , and all
                          Israel with him, unto Lachish , and encamped against it, and
                          fought against it:

                          from 033 021 Num /^{from /Libnah , and
                          pitched at Rissah .

                          from 018 018 Job /^{from /light into darkness
                          , and chased out of the world .

                          from 009 005 IISa /^{from /Lodebar .

                          from 009 035 Jug /^{from /lying in wait .

                          from 120 002 Psa /^{from /lying lips , and
                          from a deceitful tongue .

                          from 004 015 Php /${from /Macedonia , no
                          church communicated with me as concerning giving and receiving ,
                          but ye only .

                          from 018 005 Act /${from /Macedonia , Paul
                          was pressed in the spirit , and testified to the Jews that Jesus
                          was Christ .

                          from 011 009 IICo /${from /Macedonia supplied :
                          and in all things I have kept myself from being burdensome unto
                          you , and so will I keep myself.

                          from 013 030 Jos /^{from /Mahanaim , all
                          Bashan , all the kingdom of Og king of Bashan , and all the
                          towns of Jair , which are in Bashan , threescore cities :

                          from 002 012 IISa /^{from /Mahanaim to Gibeon .

                          from 013 026 Jos /^{from /Mahanaim unto the
                          border of Debir ;

                          from 033 026 Num /^{from /Makheloth , and
                          encamped at Tahath .

                          from 010 029 Jos /^{from /Makkedah , and all
                          Israel with him, unto Libnah , and fought against Libnah :

                          from 002 022 Gen /^{from /man , made he a
                          woman , and brought her unto the man .

                          from 002 022 Isa /^{from /man , whose breath
                          is in his nostrils : for wherein is he to be accounted of ?

                          from 033 017 Job /^{from /man .

                          from 005 034 Joh /${from /man : but these
                          things I say , that ye might be saved .

                          from 004 016 Dan /^{from /man's , and let a
                          beast's heart be given unto him; and let seven times pass over
                          him.

                          from 033 009 Num /^{from /Marah , and came
                          unto Elim : and in Elim were twelve fountains of water , and
                          threescore and ten palm trees ; and they pitched there.

                          from 021 019 Num /^{from /Mattanah to
                          Nahaliel : and from Nahaliel to Bamoth :

                          from 013 027 Luk /${from /me , all ye workers
                          of iniquity .

                          from 044 029 Gen /^{from /me , and mischief
                          befall him , ye shall bring down my gray hairs with sorrow to
                          the grave .

                          from 014 007 Eze /^{from /me , and setteth up
                          his idols in his heart , and putteth the stumblingblock of his
                          iniquity before his face , and cometh to a prophet to enquire of
                          him concerning me; I the LORD will answer him by myself:

                          from 010 018 Joh /${from /me , but I lay it
                          down of myself . I have power to lay it down , and I have power
                          to take it again . This commandment have I received of my Father
                          .

                          from 026 042 Mat /${from /me , except I drink
                          it , thy will be done .

                          from 014 011 Eze /^{from /me , neither be
                          polluted any more with all their transgressions ; but that they
                          may be my people , and I may be their God , saith the Lord GOD .

                          from 022 033 Num /^{from /me , surely now
                          also I had slain thee, and saved her alive .

                          from 025 041 Mat /${from /me , ye cursed ,
                          into everlasting fire , prepared for the devil and his angels :

                          from 007 023 Mat /${from /me , ye that work
                          iniquity .

                          from 004 021 Ezr /^{from /me .

                          from 015 008 Mat /${from /me .

                          from 007 006 Mar /${from /me .

                          from 012 008 IICo /${from /me .

                          from 003 019 Jer /^{from /me .

                          from 002 005 Dan /^{from /me : if ye will not
                          make known unto me the dream , with the interpretation thereof,
                          ye shall be cut in pieces , and your houses shall be made a
                          dunghill .

                          from 022 015 ISa /^{from /me : let not the
                          king impute any thing unto his servant , nor to all the house of
                          my father : for thy servant knew nothing of all this, less or
                          more .

                          from 026 039 Mat /${from /me : nevertheless
                          not as I will , but as thou wilt.

                          from 022 042 Luk /${from /me : nevertheless
                          not my will , but thine , be done .

                          from 014 036 Mar /${from /me : nevertheless
                          not what I will , but what thou wilt.

                          from 005 008 Luk /${from /me ; for I am a
                          sinful man , O Lord .

                          from 002 030 ISa /^{from /me ; for them that
                          honour me I will honour , and they that despise me shall be
                          lightly esteemed .

                          from 001 015 IITi /${from /me ; of whom are
                          Phygellus and Hermogenes .

                          from 044 010 Eze /^{from /me after their
                          idols ; they shall even bear their iniquity .

                          from 038 012 Isa /^{from /me as a shepherd's
                          tent : I have cut off like a weaver my life : he will cut me off
                          with pining sickness : from day even to night wilt thou make an
                          end of me.

                          from 039 009 Gen /^{from /me but thee,
                          because thou art his wife : how then can I do this great
                          wickedness , and sin against God ?

                          from 030 009 Eze /^{from /me in ships to make
                          the careless Ethiopians afraid , and great pain shall come upon
                          them, as in the day of Egypt : for, lo, it cometh .

                          from 102 002 Psa /^{from /me in the day when
                          I am in trouble ; incline thine ear unto me: in the day when I
                          call answer me speedily .

                          From 014 008 Hos /^{From /me is thy fruit
                          found .

                          from 003 017 ISa /^{from /me of all the
                          things that he said unto thee.

                          from 119 002 Psa /^{from /me reproach and
                          contempt ; for I have kept thy testimonies .

                          from 017 013 Jer /^{from /me shall be written
                          in the earth , because they have forsaken the LORD , the
                          fountain of living waters .

                          from 051 053 Jer /^{from /me shall spoilers
                          come unto her, saith the LORD .

                          from 017 005 Num /^{from /me the murmurings
                          of the children of Israel , whereby they murmur against you.

                          from 005 023 Amo /^{from /me the noise of thy
                          songs ; for I will not hear the melody of thy viols .

                          from 016 003 Luk /${from /me the stewardship :
                          I cannot dig ; to beg I am ashamed .

                          from 119 002 Psa /^{from /me the way of lying
                          : and grant me thy law graciously .

                          from 139 019 Psa /^{from /me therefore, ye
                          bloody men .

                          from 022 033 Num /^{from /me these three
                          times : unless she had turned from me , surely now also I had
                          slain thee, and saved her alive .

                          from 010 017 Exo /^{from /me this death only.

                          from 014 005 Eze /^{from /me through their
                          idols .

                          from 010 002 ISa /^{from /me to day , then
                          thou shalt find two men by Rachel's sepulchre in the border of
                          Benjamin at Zelzah ; and they will say unto thee, The asses
                          which thou wentest to seek are found : and, lo, thy father hath
                          left the care of the asses , and sorroweth for you, saying ,
                          What shall I do for my son ?

                          from 022 024 IKi /^{from /me to speak unto
                          thee?

                          from 018 023 IICh /^{from /me to speak unto
                          thee?

                          from 030 008 Pro /^{from /me vanity and lies :
                          give me neither poverty nor riches ; feed me with food
                          convenient for me:

                          from 002 004 Mic /^{from /me! turning away he
                          hath divided our fields .

                          from 020 036 IKi /^{from /me, a lion shall
                          slay thee. And as soon as he was departed from him , a lion
                          found him, and slew him.

                          from 006 008 Psa /^{from /me, all ye workers
                          of iniquity ; for the LORD hath heard the voice of my weeping .

                          from 028 015 ISa /^{from /me, and answereth
                          me no more, neither by prophets , nor by dreams : therefore I
                          have called thee, that thou mayest make known unto me what I
                          shall do .

                          from 013 017 IISa /^{from /me, and bolt the
                          door after her.

                          from 008 008 Exo /^{from /me, and from my
                          people ; and I will let the people go , that they may do
                          sacrifice unto the LORD .

                          from 002 031 IKi /^{from /me, and from the
                          house of my father .

                          from 004 027 IIKi /^{from /me, and hath not
                          told me.

                          from 002 005 Jer /^{from /me, and have walked
                          after vanity , and are become vain ?

                          from 044 028 Gen /^{from /me, and I said ,
                          Surely he is torn in pieces ; and I saw him not since :

                          from 016 017 Jug /^{from /me, and I shall
                          become weak , and be like any other man .

                          from 043 009 Eze /^{from /me, and I will
                          dwell in the midst of them for ever .

                          from 051 004 Isa /^{from /me, and I will make
                          my judgment to rest for a light of the people .

                          from 009 034 Job /^{from /me, and let not his
                          fear terrify me:

                          from 019 013 Job /^{from /me, and mine
                          acquaintance are verily estranged from me.

                          from 088 018 Psa /^{from /me, and mine
                          acquaintance into darkness .

                          from 030 010 Job /^{from /me, and spare not
                          to spit in my face .

                          from 013 011 ISa /^{from /me, and that thou
                          camest not within the days appointed , and that the Philistines
                          gathered themselves together at Michmash ;

                          from 029 013 Isa /^{from /me, and their fear
                          toward me is taught by the precept of men :

                          from 006 009 Eze /^{from /me, and with their
                          eyes , which go a whoring after their idols : and they shall
                          lothe themselves for the evils which they have committed in all
                          their abominations .

                          from 006 005 Son /^{from /me, for they have
                          overcome me: thy hair is as a flock of goats that appear from
                          Gilead .

                          from 014 018 IISa /^{from /me, I pray thee,
                          the thing that I shall ask thee. And the woman said , Let my
                          lord the king now speak .

                          from 143 007 Psa /^{from /me, lest I be like
                          unto them that go down into the pit .

                          from 007 019 Job /^{from /me, nor let me
                          alone till I swallow down my spittle ?

                          from 023 017 IISa /^{from /me, O LORD , that I
                          should do this: is not this the blood of the men that went in
                          jeopardy of their lives ? therefore he would not drink it. These
                          things did these three mighty men .

                          from 040 011 Psa /^{from /me, O LORD : let
                          thy lovingkindness and thy truth continually preserve me.

                          from 022 019 Psa /^{from /me, O LORD : O my
                          strength , haste thee to help me.

                          from 013 025 Jer /^{from /me, saith the LORD ;
                          because thou hast forgotten me, and trusted in falsehood .

                          from 010 028 Exo /^{from /me, take heed to
                          thyself, see my face no more ; for in that day thou seest my
                          face thou shalt die .

                          from 020 020 IISa /^{from /me, that I should
                          swallow up or destroy .

                          from 017 010 Num /^{from /me, that they die
                          not.

                          from 044 015 Eze /^{from /me, they shall come
                          near to me to minister unto me, and they shall stand before me
                          to offer unto me the fat and the blood , saith the Lord GOD :

                          from 044 010 Eze /^{from /me, when Israel
                          went astray , which went astray away from me after their idols ;
                          they shall even bear their iniquity .

                          from 119 011 Psa /^{from /me, ye evildoers :
                          for I will keep the commandments of my God .

                          from 016 003 IICh /^{from /me.

                          from 031 031 Gen /^{from /me.

                          from 022 012 Gen /^{from /me.

                          from 022 018 Job /^{from /me.

                          from 013 028 Neh /^{from /me.

                          from 019 013 Job /^{from /me.

                          from 011 024 Eze /^{from /me.

                          from 007 023 Ecc /^{from /me.

                          from 027 005 Job /^{from /me.

                          from 051 011 Psa /^{from /me.

                          from 002 008 Dan /^{from /me.

                          from 003 017 Eze /^{from /me.

                          from 066 020 Psa /^{from /me.

                          from 015 019 IKi /^{from /me.

                          from 021 016 Job /^{from /me.

                          from 119 001 Psa /^{from /me.

                          from 038 014 Jer /^{from /me.

                          from 031 011 Psa /^{from /me.

                          from 033 007 Eze /^{from /me.

                          from 005 007 Son /^{from /me.

                          from 038 010 Psa /^{from /me.

                          from 035 022 Psa /^{from /me.

                          from 018 022 Psa /^{from /me.

                          from 007 019 Jos /^{from /me.

                          from 032 040 Jer /^{from /me.

                          from 038 021 Psa /^{from /me.

                          from 045 001 Gen /^{from /me. And there stood
                          no man with him, while Joseph made himself known unto his
                          brethren .

                          from 013 009 IISa /^{from /me. And they went
                          out every man from him.

                          from 002 035 Jer /^{from /me. Behold, I will
                          plead with thee, because thou sayest , I have not sinned .

                          from 012 024 IKi /^{from /me. They hearkened
                          therefore to the word of the LORD , and returned to depart ,
                          according to the word of the LORD .

                          from 013 021 Job /^{from /me: and let not thy
                          dread make me afraid .

                          from 007 013 Hos /^{from /me: destruction
                          unto them! because they have transgressed against me: though I
                          have redeemed them, yet they have spoken lies against me.

                          from 005 003 Hos /^{from /me: for now, O
                          Ephraim , thou committest whoredom , and Israel is defiled .

                          from 003 017 ISa /^{from /me: God do so to
                          thee, and more also , if thou hide any thing from me of all the
                          things that he said unto thee.

                          from 039 010 Psa /^{from /me: I am consumed
                          by the blow of thine hand .

                          from 101 004 Psa /^{from /me: I will not know
                          a wicked person.

                          from 013 009 Gen /^{from /me: if thou wilt
                          take the left hand , then I will go to the right ; or if thou
                          depart to the right hand , then I will go to the left .

                          from 001 016 Lam /^{from /me: my children are
                          desolate , because the enemy prevailed .

                          from 071 012 Psa /^{from /me: O my God , make
                          haste for my help .

                          from 018 014 IIKi /^{from /me: that which thou
                          puttest on me will I bear . And the king of Assyria appointed
                          unto Hezekiah king of Judah three hundred talents of silver and
                          thirty talents of gold .

                          from 011 007 Hos /^{from /me: though they
                          called them to the most High , none at all would exalt him.

                          from 031 027 Gen /^{from /me; and didst not
                          tell me, that I might have sent thee away with mirth , and with
                          songs , with tabret , and with harp ?

                          from 004 003 Jon /^{from /me; for it is
                          better for me to die than to live .

                          from 022 011 Psa /^{from /me; for trouble is
                          near ; for there is none to help .

                          from 022 004 Isa /^{from /me; I will weep
                          bitterly , labour not to comfort me, because of the spoiling of
                          the daughter of my people .

                          from 027 009 Psa /^{from /me; put not thy
                          servant away in anger : thou hast been my help ; leave me not,
                          neither forsake me, O God of my salvation .

                          from 088 008 Psa /^{from /me; thou hast made
                          me an abomination unto them: I am shut up , and I cannot come
                          forth .

                          from 088 014 Psa /^{from /me?

                          from 013 001 Psa /^{from /me?

                          from 006 013 Job /^{from /me?

                          from 020 002 ISa /^{from /me? it is not so.

                          from 004 003 ITi /${from /meats , which God
                          hath created to be received with thanksgiving of them which
                          believe and know the truth .

                          from 015 029 Act /${from /meats offered to
                          idols , and from blood , and from things strangled , and from
                          fornication : from which if ye keep yourselves , ye shall do
                          well . Fare ye well .

                          from 035 021 IICh /^{from /meddling with God ,
                          who is with me, that he destroy thee not.

                          from 023 030 IIKi /^{from /Megiddo , and
                          brought him to Jerusalem , and buried him in his own sepulchre .
                          And the people of the land took Jehoahaz the son of Josiah , and
                          anointed him, and made him king in his father's stead.

                          from 004 033 Dan /^{from /men , and did eat
                          grass as oxen , and his body was wet with the dew of heaven ,
                          till his hairs were grown like eagles feathers, and his nails
                          like birds claws.

                          from 004 025 Dan /^{from /men , and thy
                          dwelling shall be with the beasts of the field , and they shall
                          make thee to eat grass as oxen , and they shall wet thee with
                          the dew of heaven , and seven times shall pass over thee, till
                          thou know that the most High ruleth in the kingdom of men , and
                          giveth it to whomsoever he will .

                          from 004 032 Dan /^{from /men , and thy
                          dwelling shall be with the beasts of the field : they shall make
                          thee to eat grass as oxen , and seven times shall pass over thee,
                          until thou know that the most High ruleth in the kingdom of men
                          , and giveth it to whomsoever he will .

                          from 005 041 Joh /${from /men .

                          from 028 004 Job /^{from /men .

                          from 017 014 Psa /^{from /men of the world ,
                          which have their portion in this life , and whose belly thou
                          fillest with thy hid treasure: they are full of children , and
                          leave the rest of their substance to their babes .

                          From 017 014 Psa /^{From /men which are thy
                          hand , O LORD , from men of the world , which have their portion
                          in this life , and whose belly thou fillest with thy hid
                          treasure: they are full of children , and leave the rest of
                          their substance to their babes .

                          from 010 030 Gen /^{from /Mesha , as thou
                          goest unto Sephar a mount of the east .

                          from 014 031 ISa /^{from /Michmash to Aijalon
                          : and the people were very faint .

                          from 020 017 Act /${from /Miletus he sent to
                          Ephesus , and called the elders of the church .

                          from 005 009 IISa /^{from /Millo and inward .

                          from 011 008 ICh /^{from /Millo round about :
                          and Joab repaired the rest of the city .

                          from 002 033 ISa /^{from /mine altar , shall
                          be to consume thine eyes , and to grieve thine heart : and all
                          the increase of thine house shall die in the flower of their age
                          .

                          from 021 014 Exo /^{from /mine altar , that
                          he may die .

                          from 059 001 Psa /^{from /mine enemies , O my
                          God : defend me from them that rise up against me.

                          from 022 004 IISa /^{from /mine enemies .

                          from 018 003 Psa /^{from /mine enemies .

                          from 143 009 Psa /^{from /mine enemies : I
                          flee unto thee to hide me.

                          from 022 049 IISa /^{from /mine enemies : thou
                          also hast lifted me up on high above them that rose up against
                          me: thou hast delivered me from the violent man .

                          from 018 048 Psa /^{from /mine enemies : yea,
                          thou liftest me up above those that rise up against me: thou
                          hast delivered me from the violent man .

                          from 003 010 Job /^{from /mine eyes .

                          from 013 014 Hos /^{from /mine eyes .

                          from 016 017 Jer /^{from /mine eyes .

                          from 065 016 Isa /^{from /mine eyes .

                          from 031 040 Gen /^{from /mine eyes .

                          from 051 002 Psa /^{from /mine iniquity , and
                          cleanse me from my sin .

                          from 010 014 Job /^{from /mine iniquity .

                          from 022 024 IISa /^{from /mine iniquity .

                          from 018 023 Psa /^{from /mine iniquity .

                          from 003 007 Mal /^{from /mine ordinances ,
                          and have not kept them. Return unto me, and I will return unto
                          you, saith the LORD of hosts . But ye said , Wherein shall we
                          return ?

                          from 033 029 Num /^{from /Mithcah , and
                          pitched in Hashmonah .

                          from 041 016 Jer /^{from /Mizpah , after that
                          he had slain Gedaliah the son of Ahikam , even mighty men of war
                          , and the women , and the children , and the eunuchs , whom he
                          had brought again from Gibeon :

                          from 041 014 Jer /^{from /Mizpah cast about
                          and returned , and went unto Johanan the son of Kareah .

                          from 041 006 Jer /^{from /Mizpah to meet them,
                          weeping all along as he went : and it came to pass, as he met
                          them, he said unto them, Come to Gedaliah the son of Ahikam .

                          from 011 029 Jug /^{from /Mizpeh of Gilead he
                          passed over unto the children of Ammon .

                          from 018 011 ICh /^{from /Moab , and from the
                          children of Ammon , and from the Philistines , and from Amalek .

                          from 003 007 Est /^{from /month to month , to
                          the twelfth month, that is, the month Adar .

                          from 018 026 IKi /^{from /morning even until
                          noon , saying , O Baal , hear us. But there was no voice , nor
                          any that answered . And they leaped upon the altar which was
                          made .

                          from 028 023 Act /${from /morning till
                          evening .

                          from 004 020 Job /^{from /morning to evening :
                          they perish for ever without any regarding it.

                          from 018 014 Exo /^{from /morning unto even ?

                          from 033 031 Num /^{from /Moseroth , and
                          pitched in Benejaakan .

                          from 003 003 Jug /^{from /mount Baalhermon
                          unto the entering in of Hamath .

                          from 015 008 IICh /^{from /mount Ephraim , and
                          renewed the altar of the LORD , that was before the porch of the
                          LORD .

                          from 004 015 Jer /^{from /mount Ephraim .

                          from 005 022 IIKi /^{from /mount Ephraim two
                          young men of the sons of the prophets : give them, I pray thee,
                          a talent of silver , and two changes of garments .

                          from 004 001 Son /^{from /mount Gilead .

                          from 007 003 Jug /^{from /mount Gilead . And
                          there returned of the people twenty and two thousand ; and there
                          remained ten thousand .

                          from 033 041 Num /^{from /mount Hor , and
                          pitched in Zalmonah .

                          from 021 004 Num /^{from /mount Hor by the
                          way of the Red sea , to compass the land of Edom : and the soul
                          of the people was much discouraged because of the way .

                          From 034 008 Num /^{From /mount Hor ye shall
                          point out your border unto the entrance of Hamath ; and the
                          goings forth of the border shall be to Zedad :

                          from 033 002 Deu /^{from /mount Paran , and
                          he came with ten thousands of saints : from his right hand went
                          a fiery law for them.

                          from 003 003 Hab /^{from /mount Paran . Selah
                          . His glory covered the heavens , and the earth was full of his
                          praise .

                          from 033 024 Num /^{from /mount Shapher , and
                          encamped in Haradah .

                          from 034 029 Exo /^{from /mount Sinai with
                          the two tables of testimony in Moses hand , when he came down
                          from the mount , that Moses wist not that the skin of his face
                          shone while he talked with him.

                          from 004 014 Jug /^{from /mount Tabor , and
                          ten thousand men after him.

                          from 050 006 Jer /^{from /mountain to hill ,
                          they have forgotten their restingplace .

                          from 007 012 Mic /^{from /mountain to
                          mountain .

                          from 009 022 Est /^{from /mourning into a
                          good day : that they should make them days of feasting and joy ,
                          and of sending portions one to another , and gifts to the poor .

                          from 012 002 ISa /^{from /my childhood unto
                          this day .

                          from 017 009 Psa /^{from /my deadly enemies ,
                          who compass me about .

                          from 016 017 Jer /^{from /my face , neither
                          is their iniquity hid from mine eyes .

                          from 023 017 Job /^{from /my face .

                          from 010 032 Joh /${from /my Father ; for
                          which of those works do ye stone me ?

                          from 024 007 Gen /^{from /my father's house ,
                          and from the land of my kindred , and which spake unto me, and
                          that sware unto me, saying , Unto thy seed will I give this land
                          ; he shall send his angel before thee , and thou shalt take a
                          wife unto my son from thence.

                          from 020 013 Gen /^{from /my father's house ,
                          that I said unto her, This is thy kindness which thou shalt shew
                          unto me; at every place whither we shall come , say of me, He is
                          my brother .

                          from 001 003 IITi /${from /my forefathers with
                          pure conscience , that without ceasing I have remembrance of
                          thee in my prayers night and day ;

                          from 018 021 Psa /^{from /my God .

                          from 022 022 IISa /^{from /my God .

                          from 003 012 Rev /${from /my God : and I will
                          write upon him my new name .

                          from 040 027 Isa /^{from /my God ?

                          from 017 003 Jug /^{from /my hand for my son ,
                          to make a graven image and a molten image : now therefore I
                          will restore it unto thee.

                          from 019 009 Job /^{from /my head .

                          from 009 005 Ezr /^{from /my heaviness ; and
                          having rent my garment and my mantle , I fell upon my knees ,
                          and spread out my hands unto the LORD my God ,

                          from 020 015 ISa /^{from /my house for ever :
                          no, not when the LORD hath cut off the enemies of David every
                          one from the face of the earth .

                          from 023 007 Job /^{from /my judge .

                          from 047 018 Gen /^{from /my lord , how that
                          our money is spent ; my lord also hath our herds of cattle ;
                          there is not ought left in the sight of my lord , but our bodies
                          , and our lands :

                          from 022 010 Psa /^{from /my mother's belly .

                          from 001 015 Gal /${from /my mother's womb ,
                          and called me by his grace ,

                          from 016 017 Jug /^{from /my mother's womb :
                          if I be shaven , then my strength will go from me, and I shall
                          become weak , and be like any other man .

                          from 031 018 Job /^{from /my mother's womb ;

                          from 036 006 Jer /^{from /my mouth , the
                          words of the LORD in the ears of the people in the LORD'S house
                          upon the fasting day : and also thou shalt read them in the ears
                          of all Judah that come out of their cities .

                          from 024 041 Gen /^{from /my oath .

                          from 045 009 Eze /^{from /my people , saith
                          the Lord GOD .

                          from 008 008 Exo /^{from /my people ; and I
                          will let the people go , that they may do sacrifice unto the
                          LORD .

                          from 142 006 Psa /^{from /my persecutors ;
                          for they are stronger than I.

                          from 022 003 Lev /^{from /my presence : I am
                          the LORD .

                          from 022 026 Eze /^{from /my sabbaths , and I
                          am profaned among them.

                          from 008 006 Eze /^{from /my sanctuary ? but
                          turn thee yet again, and thou shalt see greater abominations .

                          from 031 022 Job /^{from /my shoulder blade ,
                          and mine arm be broken from the bone .

                          from 009 003 Amo /^{from /my sight in the
                          bottom of the sea , thence will I command the serpent , and he
                          shall bite them:

                          from 051 002 Psa /^{from /my sin .

                          from 020 009 Pro /^{from /my sin ?

                          from 035 003 Job /^{from /my sin ?

                          from 051 009 Psa /^{from /my sins , and blot
                          out all mine iniquities .

                          from 038 011 Psa /^{from /my sore ; and my
                          kinsmen stand afar off .

                          from 022 018 IISa /^{from /my strong enemy ,
                          and from them that hated me: for they were too strong for me.

                          from 018 017 Psa /^{from /my strong enemy ,
                          and from them which hated me: for they were too strong for me.

                          from 055 001 Psa /^{from /my supplication .

                          from 129 001 Psa /^{from /my youth , may
                          Israel now say :

                          from 026 004 Act /${from /my youth , which
                          was at the first among mine own nation at Jerusalem , know all
                          the Jews ;

                          from 071 005 Psa /^{from /my youth .

                          from 013 005 Zec /^{from /my youth .

                          from 010 020 Mar /${from /my youth .

                          from 018 012 IKi /^{from /my youth .

                          from 071 017 Psa /^{from /my youth : and
                          hitherto have I declared thy wondrous works .

                          from 129 002 Psa /^{from /my youth : yet they
                          have not prevailed against me.

                          from 019 020 Mat /${from /my youth up : what
                          lack I yet ?

                          from 004 014 Eze /^{from /my youth up even
                          till now have I not eaten of that which dieth of itself , or is
                          torn in pieces ; neither came there abominable flesh into my
                          mouth .

                          from 018 021 Luk /${from /my youth up.

                          from 088 015 Psa /^{from /my youth up: while
                          I suffer thy terrors I am distracted .

                          from 021 019 Num /^{from /Nahaliel to Bamoth :

                          from 020 001 ISa /^{from /Naioth in Ramah ,
                          and came and said before Jonathan , What have I done ? what is
                          mine iniquity ? and what is my sin before thy father , that he
                          seeketh my life ?

                          from 025 032 Jer /^{from /nation to nation ,
                          and a great whirlwind shall be raised up from the coasts of the
                          earth .

                          from 016 020 ICh /^{from /nation to nation ,
                          and from one kingdom to another people ;

                          from 001 009 Mar /${from /Nazareth of Galilee
                          , and was baptized of John in Jordan .

                          from 003 015 Tit /${from /Nicopolis of
                          Macedonia .>>

                          from 021 011 Num /^{from /Oboth , and pitched
                          at Ijeabarim , in the wilderness which is before Moab , toward
                          the sunrising .

                          from 033 044 Num /^{from /Oboth , and pitched
                          in Ijeabarim , in the border of Moab .

                          from 005 002 Mic /^{from /of old , from
                          everlasting .

                          from 025 008 Isa /^{from /off all faces ; and
                          the rebuke of his people shall he take away from off all the
                          earth : for the LORD hath spoken it.

                          from 025 008 Isa /^{from /off all the earth :
                          for the LORD hath spoken it.

                          from 001 014 Jug /^{from /off her ass ; and
                          Caleb said unto her, What wilt thou?

                          from 021 013 Deu /^{from /off her, and shall
                          remain in thine house , and bewail her father and her mother a
                          full month : and after that thou shalt go in unto her, and be
                          her husband , and she shall be thy wife .

                          from 016 012 Jug /^{from /off his arms like a
                          thread .

                          from 011 002 IISa /^{from /off his bed , and
                          walked upon the roof of the king's house : and from the roof he
                          saw a woman washing herself; and the woman was very beautiful to
                          look upon .

                          from 025 009 Deu /^{from /off his foot , and
                          spit in his face , and shall answer and say , So shall it be
                          done unto that man that will not build up his brother's house .

                          from 015 014 Jug /^{from /off his hands .

                          from 020 002 ICh /^{from /off his head , and
                          found it to weigh a talent of gold , and there were precious
                          stones in it; and it was set upon David's head : and he brought
                          also exceeding much spoil out of the city .

                          from 012 030 IISa /^{from /off his head , the
                          weight whereof was a talent of gold with the precious stones :
                          and it was set on David's head . And he brought forth the spoil
                          of the city in great abundance .

                          from 016 046 Num /^{from /off the altar , and
                          put on incense , and go quickly unto the congregation , and make
                          an atonement for them: for there is wrath gone out from the LORD
                          ; the plague is begun .

                          from 013 020 Jug /^{from /off the altar ,
                          that the angel of the LORD ascended in the flame of the altar .
                          And Manoah and his wife looked on it, and fell on their faces to
                          the ground .

                          from 006 006 Isa /^{from /off the altar :

                          from 016 012 Lev /^{from /off the altar
                          before the LORD , and his hands full of sweet incense beaten
                          small , and bring it within the vail :

                          from 016 017 IIKi /^{from /off the brasen oxen
                          that were under it, and put it upon a pavement of stones .

                          from 030 014 Pro /^{from /off the earth , and
                          the needy from among men .

                          from 008 011 Gen /^{from /off the earth .

                          from 008 007 Gen /^{from /off the earth .

                          from 008 013 Gen /^{from /off the earth : and
                          Noah removed the covering of the ark , and looked , and, behold,
                          the face of the ground was dry .

                          from 008 003 Gen /^{from /off the earth
                          continually : and after the end of the hundred and fifty days
                          the waters were abated .

                          from 006 015 Deu /^{from /off the face of the
                          earth .

                          from 013 034 IKi /^{from /off the face of the
                          earth .

                          from 007 004 Gen /^{from /off the face of the
                          earth .

                          from 028 016 Jer /^{from /off the face of the
                          earth : this year thou shalt die , because thou hast taught
                          rebellion against the LORD .

                          from 009 008 Amo /^{from /off the face of the
                          earth ; saving that I will not utterly destroy the house of
                          Jacob , saith the LORD .

                          from 008 008 Gen /^{from /off the face of the
                          ground ;

                          from 023 016 Jos /^{from /off the good land
                          which he hath given unto you.

                          from 011 017 Deu /^{from /off the good land
                          which the LORD giveth you.

                          from 001 003 Zep /^{from /off the land ,
                          saith the LORD .

                          from 001 002 Zep /^{from /off the land ,
                          saith the LORD .

                          from 028 021 Deu /^{from /off the land ,
                          whither thou goest to possess it.

                          from 024 010 Jer /^{from /off the land that I
                          gave unto them and to their fathers .

                          from 004 026 Deu /^{from /off the land
                          whereunto ye go over Jordan to possess it; ye shall not prolong
                          your days upon it, but shall utterly be destroyed .

                          from 028 063 Deu /^{from /off the land
                          whither thou goest to possess it.

                          from 007 089 Num /^{from /off the mercy seat
                          that was upon the ark of testimony , from between the two
                          cherubims : and he spake unto him.

                          from 028 012 Jer /^{from /off the neck of the
                          prophet Jeremiah , saying ,

                          from 028 010 Jer /^{from /off the prophet
                          Jeremiah's neck , and brake it.

                          from 004 031 Lev /^{from /off the sacrifice
                          of peace offerings ; and the priest shall burn it upon the altar
                          for a sweet savour unto the LORD ; and the priest shall make an
                          atonement for him, and it shall be forgiven him.

                          from 007 034 Lev /^{from /off the sacrifices
                          of their peace offerings , and have given them unto Aaron the
                          priest and unto his sons by a statute for ever from among the
                          children of Israel .

                          from 004 018 ISa /^{from /off the seat
                          backward by the side of the gate , and his neck brake , and he
                          died : for he was an old man , and heavy . And he had judged
                          Israel forty years .

                          from 012 010 Num /^{from /off the tabernacle ;
                          and, behold, Miriam became leprous , white as snow : and Aaron
                          looked upon Miriam , and, behold, she was leprous .

                          from 010 011 Num /^{from /off the tabernacle
                          of the testimony .

                          from 010 018 Eze /^{from /off the threshold
                          of the house , and stood over the cherubims .

                          from 011 024 IISa /^{from /off the wall upon
                          thy servants ; and some of the king's servants be dead , and thy
                          servant Uriah the Hittite is dead also.

                          from 040 019 Gen /^{from /off thee, and shall
                          hang thee on a tree ; and the birds shall eat thy flesh from off
                          thee.

                          from 001 013 Nah /^{from /off thee, and will
                          burst thy bonds in sunder .

                          from 040 019 Gen /^{from /off thee.

                          from 003 002 Mic /^{from /off their bones ;

                          from 008 028 Lev /^{from /off their hands ,
                          and burnt them on the altar upon the burnt offering : they were
                          consecrations for a sweet savour : it is an offering made by
                          fire unto the LORD .

                          from 014 025 Isa /^{from /off their shoulders
                          .

                          from 014 025 Isa /^{from /off them, and his
                          burden depart from off their shoulders .

                          from 003 002 Mic /^{from /off them, and their
                          flesh from off their bones ;

                          from 003 003 Mic /^{from /off them; and they
                          break their bones , and chop them in pieces , as for the pot ,
                          and as flesh within the caldron .

                          from 016 017 IIKi /^{from /off them; and took
                          down the sea from off the brasen oxen that were under it, and
                          put it upon a pavement of stones .

                          from 023 013 Jos /^{from /off this good land
                          which the LORD your God hath given you.

                          from 023 015 Jos /^{from /off this good land
                          which the LORD your God hath given you.

                          from 003 005 Exo /^{from /off thy feet , for
                          the place whereon thou standest is holy ground .

                          from 005 015 Jos /^{from /off thy foot ; for
                          the place whereon thou standest is holy . And Joshua did so.

                          from 020 002 Isa /^{from /off thy loins , and
                          put off thy shoe from thy foot . And he did so , walking naked
                          and barefoot .

                          from 010 027 Isa /^{from /off thy neck , and
                          the yoke shall be destroyed because of the anointing .

                          from 030 008 Jer /^{from /off thy neck , and
                          will burst thy bonds , and strangers shall no more serve
                          themselves of him:

                          from 027 040 Gen /^{from /off thy neck .

                          from 010 027 Isa /^{from /off thy shoulder ,
                          and his yoke from off thy neck , and the yoke shall be destroyed
                          because of the anointing .

                          from 006 005 ISa /^{from /off you, and from
                          off your gods , and from off your land .

                          from 005 009 Jos /^{from /off you. Wherefore
                          the name of the place is called Gilgal unto this day .

                          from 006 005 ISa /^{from /off your gods , and
                          from off your land .

                          from 006 005 ISa /^{from /off your land .

                          from 009 022 Lev /^{from /offering of the sin
                          offering , and the burnt offering , and peace offerings .

                          from 032 015 Isa /^{from /on high , and the
                          wilderness be a fruitful field , and the fruitful field be
                          counted for a forest .

                          from 025 030 Jer /^{from /on high , and utter
                          his voice from his holy habitation ; he shall mightily roar upon
                          his habitation ; he shall give a shout , as they that tread the
                          grapes, against all the inhabitants of the earth .

                          from 024 049 Luk /${from /on high .

                          from 031 002 Job /^{from /on high ?

                          from 024 018 Isa /^{from /on high are open ,
                          and the foundations of the earth do shake .

                          from 001 078 Luk /${from /on high hath
                          visited us ,

                          from 024 031 Mat /${from /one end of heaven
                          to the other .

                          from 047 021 Gen /^{from /one end of the
                          borders of Egypt even to the other end thereof.

                          from 025 033 Jer /^{from /one end of the
                          earth even unto the other end of the earth : they shall not be
                          lamented , neither gathered , nor buried ; they shall be dung
                          upon the ground .

                          from 010 021 IIKi /^{from /one end to another .

                          from 021 016 IIKi /^{from /one end to another ;
                          beside his sin wherewith he made Judah to sin , in doing that
                          which was evil in the sight of the LORD .

                          from 009 011 Ezr /^{from /one end to another
                          with their uncleanness .

                          from 015 007 Eze /^{from /one fire , and
                          another fire shall devour them; and ye shall know that I am the
                          LORD , when I set my face against them.

                          from 016 020 ICh /^{from /one kingdom to
                          another people ;

                          from 105 013 Psa /^{from /one kingdom to
                          another people ;

                          from 105 013 Psa /^{from /one nation to
                          another, from one kingdom to another people ;

                          from 066 023 Isa /^{from /one new moon to
                          another , and from one sabbath to another , shall all flesh come
                          to worship before me, saith the LORD .

                          from 066 023 Isa /^{from /one sabbath to
                          another , shall all flesh come to worship before me, saith the
                          LORD .

                          from 012 011 Ecc /^{from /one shepherd .

                          from 007 007 IKi /^{from /one side of the
                          floor to the other .

                          from 004 008 Eze /^{from /one side to another
                          , till thou hast ended the days of thy siege .

                          from 017 005 ICh /^{from /one tabernacle to
                          another.

                          from 036 009 Num /^{from /one tribe to
                          another tribe ; but every one of the tribes of the children of
                          Israel shall keep himself to his own inheritance .

                          from 009 010 IICh /^{from /Ophir , brought
                          algum trees and precious stones .

                          from 010 011 IKi /^{from /Ophir , brought in
                          from Ophir great plenty of almug trees , and precious stones .

                          from 010 011 IKi /^{from /Ophir great plenty
                          of almug trees , and precious stones .

                          from 054 014 Isa /^{from /oppression ; for
                          thou shalt not fear : and from terror ; for it shall not come
                          near thee.

                          from 020 026 Lev /^{from /other people , that
                          ye should be mine.

                          from 020 024 Lev /^{from /other people .

                          from 016 034 Eze /^{from /other women in thy
                          whoredoms , whereas none followeth thee to commit whoredoms :
                          and in that thou givest a reward , and no reward is given unto
                          thee, therefore thou art contrary .

                          from 014 019 IISa /^{from /ought that my lord
                          the king hath spoken : for thy servant Joab , he bade me, and he
                          put all these words in the mouth of thine handmaid :

                          from 002 008 Deu /^{from /our brethren the
                          children of Esau , which dwelt in Seir , through the way of the
                          plain from Elath , and from Eziongaber , we turned and passed by
                          the way of the wilderness of Moab .

                          from 001 071 Luk /${from /our enemies , and
                          from the hand of all that hate us ;

                          from 044 007 Psa /^{from /our enemies , and
                          hast put them to shame that hated us.

                          from 136 024 Psa /^{from /our enemies : for
                          his mercy endureth for ever .

                          from 031 016 Gen /^{from /our father , that
                          is ours, and our children's : now then, whatsoever God hath said
                          unto thee, do .

                          from 059 013 Isa /^{from /our God , speaking
                          oppression and revolt , conceiving and uttering from the heart
                          words of falsehood .

                          from 005 016 Lam /^{from /our head : woe unto
                          us, that we have sinned !

                          from 009 013 Dan /^{from /our iniquities ,
                          and understand thy truth .

                          from 001 003 Gal /${from /our Lord Jesus
                          Christ ,

                          from 001 005 Rev /${from /our sins in his own
                          blood ,

                          from 003 024 Jer /^{from /our youth ; their
                          flocks and their herds , their sons and their daughters .

                          from 046 034 Gen /^{from /our youth even
                          until now, both we, and also our fathers : that ye may dwell in
                          the land of Goshen ; for every shepherd is an abomination unto
                          the Egyptians .

                          from 003 025 Jer /^{from /our youth even unto
                          this day , and have not obeyed the voice of the LORD our God .

                          from 024 012 Job /^{from /out of the city ,
                          and the soul of the wounded crieth out : yet God layeth not
                          folly to them.

                          from 033 008 IICh /^{from /out of the land
                          which I have appointed for your fathers ; so that they will take
                          heed to do all that I have commanded them, according to the
                          whole law and the statutes and the ordinances by the hand of
                          Moses .

                          from 023 005 Jos /^{from /out of your sight ;
                          and ye shall possess their land , as the LORD your God hath
                          promised unto you.

                          from 040 036 Exo /^{from /over the tabernacle
                          , the children of Israel went onward in all their journeys :

                          from 028 011 Job /^{from /overflowing ; and
                          the thing that is hid bringeth he forth to light .

                          from 048 007 Gen /^{from /Padan , Rachel died
                          by me in the land of Canaan in the way , when yet there was but
                          a little way to come unto Ephrath : and I buried her there in
                          the way of Ephrath ; the same is Bethlehem .

                          from 033 018 Gen /^{from /Padanaram ; and
                          pitched his tent before the city .

                          from 015 038 Act /${from /Pamphylia , and
                          went not with them to the work .

                          from 013 013 Act /${from /Paphos , they came
                          to Perga in Pamphylia : and John departing from them returned to
                          Jerusalem .

                          from 011 011 Isa /^{from /Pathros , and from
                          Cush , and from Elam , and from Shinar , and from Hamath , and
                          from the islands of the sea .

                          from 003 017 Lam /^{from /peace : I forgat
                          prosperity .

                          from 013 014 Act /${from /Perga , they came
                          to Antioch in Pisidia , and went into the synagogue on the
                          sabbath day , and sat down .

                          from 033 018 Job /^{from /perishing by the
                          sword .

                          from 003 015 IISa /^{from /Phaltiel the son of
                          Laish .

                          from 008 030 Exo /^{from /Pharaoh , and
                          intreated the LORD .

                          from 010 018 Exo /^{from /Pharaoh , and
                          intreated the LORD .

                          from 009 033 Exo /^{from /Pharaoh , and
                          spread abroad his hands unto the LORD : and the thunders and
                          hail ceased , and the rain was not poured upon the earth .

                          from 008 029 Exo /^{from /Pharaoh , from his
                          servants , and from his people , to morrow : but let not Pharaoh
                          deal deceitfully any more in not letting the people go to
                          sacrifice to the LORD .

                          from 008 031 Exo /^{from /Pharaoh , from his
                          servants , and from his people ; there remained not one .

                          from 010 006 Exo /^{from /Pharaoh .

                          from 005 020 Exo /^{from /Pharaoh :

                          from 008 012 Exo /^{from /Pharaoh : and Moses
                          cried unto the LORD because of the frogs which he had brought
                          against Pharaoh .

                          from 011 008 Exo /^{from /Pharaoh in a great
                          anger .

                          from 010 011 Exo /^{from /Pharaoh's presence .

                          from 013 014 IICo /${from /Philippi , a city
                          of Macedonia , by Titus and Lucas .>>

                          from 020 006 Act /${from /Philippi after the
                          days of unleavened bread , and came unto them to Troas in five
                          days ; where we abode seven days .

                          from 016 024 ICo /${from /Philippi by
                          Stephanas and Fortunatus and Achaicus and Timotheus .>>

                          from 016 041 Eze /^{from /playing the harlot ,
                          and thou also shalt give no hire any more.

                          from 056 002 Isa /^{from /polluting it, and
                          keepeth his hand from doing any evil .

                          from 056 006 Isa /^{from /polluting it, and
                          taketh hold of my covenant ;

                          from 015 020 Act /${from /pollutions of idols
                          , and from fornication , and from things strangled , and from
                          blood .

                          from 022 045 Luk /${from /prayer , and was
                          come to his disciples , he found them sleeping for sorrow ,

                          from 019 013 Psa /^{from /presumptuous sins;
                          let them not have dominion over me: then shall I be upright ,
                          and I shall be innocent from the great transgression .

                          from 053 008 Isa /^{from /prison and from
                          judgment : and who shall declare his generation ? for he was cut
                          off out of the land of the living : for the transgression of my
                          people was he stricken .

                          from 033 043 Num /^{from /Punon , and pitched
                          in Oboth .

                          from 003 022 IISa /^{from /pursuing a troop ,
                          and brought in a great spoil with them: but Abner was not with
                          David in Hebron ; for he had sent him away , and he was gone in
                          peace .

                          from 023 028 ISa /^{from /pursuing after
                          David , and went against the Philistines : therefore they called
                          that place Selahammahlekoth .

                          from 018 016 IISa /^{from /pursuing after
                          Israel : for Joab held back the people .

                          from 018 032 IICh /^{from /pursuing him.

                          from 022 033 IKi /^{from /pursuing him.

                          from 004 006 Isa /^{from /rain .

                          from 007 004 Hos /^{from /raising after he
                          hath kneaded the dough , until it be leavened .

                          from 040 001 Jer /^{from /Ramah , when he had
                          taken him being bound in chains among all that were carried away
                          captive of Jerusalem and Judah , which were carried away captive
                          unto Babylon .

                          from 033 005 Num /^{from /Rameses , and
                          pitched in Succoth .

                          from 033 003 Num /^{from /Rameses in the
                          first month , on the fifteenth day of the first month ; on the
                          morrow after the passover the children of Israel went out with
                          an high hand in the sight of all the Egyptians .

                          from 012 037 Exo /^{from /Rameses to Succoth ,
                          about six hundred thousand on foot that were men , beside
                          children .

                          from 016 001 ISa /^{from /reigning over
                          Israel ? fill thine horn with oil , and go , I will send thee to
                          Jesse the Bethlehemite : for I have provided me a king among his
                          sons .

                          from 021 005 IISa /^{from /remaining in any of
                          the coasts of Israel ,

                          from 033 015 Num /^{from /Rephidim , and
                          pitched in the wilderness of Sinai .

                          from 019 002 Exo /^{from /Rephidim , and were
                          come to the desert of Sinai , and had pitched in the wilderness ;
                          and there Israel camped before the mount .

                          from 006 020 Rom /${from /righteousness .

                          from 046 012 Isa /^{from /righteousness :

                          from 033 020 Num /^{from /Rimmonparez , and
                          pitched in Libnah .

                          from 033 022 Num /^{from /Rissah , and
                          pitched in Kehelathah .

                          from 033 019 Num /^{from /Rithmah , and
                          pitched at Rimmonparez .

                          from 019 031 IISa /^{from /Rogelim , and went
                          over Jordan with the king , to conduct him over Jordan .

                          from 004 023 Php /${from /Rome , by
                          Epaphroditus .>>

                          from 006 024 Eph /${from /Rome , by Tychicus .
                          >>

                          from 004 022 IITi /${from /Rome , when Paul
                          was brought before Nero the second time .>>

                          from 006 018 Gal /${from /Rome .>>

                          from 018 002 Act /${from /Rome : and came
                          unto them .

                          from 003 018 Col /${from /Rome to Colossians
                          by Tychicus and Onesimus .>>

                          from 001 025 Phm /${from /Rome to Philemon ,
                          by Onesimus a servant .>>

                          from 005 004 Job /^{from /safety , and they
                          are crushed in the gate , neither is there any to deliver them.

                          from 041 005 Jer /^{from /Samaria , even
                          fourscore men , having their beards shaven , and their clothes
                          rent , and having cut themselves, with offerings and incense in
                          their hand , to bring them to the house of the LORD .

                          from 017 028 IIKi /^{from /Samaria came and
                          dwelt in Bethel , and taught them how they should fear the LORD .

                          from 025 013 IICh /^{from /Samaria even unto
                          Bethhoron , and smote three thousand of them, and took much
                          spoil .

                          from 010 009 ISa /^{from /Samuel , God gave
                          him another heart : and all those signs came to pass that day .

                          from 003 024 Act /${from /Samuel and those
                          that follow after , as many as have spoken , have likewise
                          foretold of these days .

                          from 019 012 Jos /^{from /Sarid eastward
                          toward the sunrising unto the border of Chislothtabor , and then
                          goeth out to Daberath , and goeth up to Japhia ,

                          from 016 014 ISa /^{from /Saul , and an evil
                          spirit from the LORD troubled him.

                          from 007 015 IISa /^{from /Saul , whom I put
                          away before thee.

                          from 018 012 ISa /^{from /Saul .

                          from 057 001 Psa /^{from /Saul in the cave .
                          >> Be merciful unto me, O God , be merciful unto me: for my soul
                          trusteth in thee: yea, in the shadow of thy wings will I make my
                          refuge , until these calamities be overpast .

                          from 017 015 ISa /^{from /Saul to feed his
                          father's sheep at Bethlehem .

                          from 001 002 IISa /^{from /Saul with his
                          clothes rent , and earth upon his head : and so it was, when he
                          came to David , that he fell to the earth , and did obeisance .

                          from 026 012 ISa /^{from /Saul's bolster ;
                          and they gat them away , and no man saw it, nor knew it, neither
                          awaked : for they were all asleep ; because a deep sleep from
                          the LORD was fallen upon them.

                          from 009 010 Zec /^{from /sea even to sea ,
                          and from the river even to the ends of the earth .

                          from 007 012 Mic /^{from /sea to sea , and
                          from mountain to mountain .

                          from 008 012 Amo /^{from /sea to sea , and
                          from the north even to the east , they shall run to and fro to
                          seek the word of the LORD , and shall not find it.

                          from 072 008 Psa /^{from /sea to sea , and
                          from the river unto the ends of the earth .

                          from 013 025 Num /^{from /searching of the
                          land after forty days .

                          from 019 012 Psa /^{from /secret faults.

                          from 033 015 Isa /^{from /seeing evil ;

                          from 033 002 Deu /^{from /Seir unto them; he
                          shined forth from mount Paran , and he came with ten thousands
                          of saints : from his right hand went a fiery law for them.

                          from 016 001 Isa /^{from /Sela to the
                          wilderness , unto the mount of the daughter of Zion .

                          from 017 024 IIKi /^{from /Sepharvaim , and
                          placed them in the cities of Samaria instead of the children of
                          Israel : and they possessed Samaria , and dwelt in the cities
                          thereof.

                          from 014 005 Exo /^{from /serving us?

                          from 050 006 Isa /^{from /shame and spitting .

                          from 006 020 Jer /^{from /Sheba , and the
                          sweet cane from a far country ? your burnt offerings are not
                          acceptable , nor your sacrifices sweet unto me.

                          from 060 006 Isa /^{from /Sheba shall come :
                          they shall bring gold and incense ; and they shall shew forth
                          the praises of the LORD .

                          from 041 005 Jer /^{from /Shechem , from
                          Shiloh , and from Samaria , even fourscore men , having their
                          beards shaven , and their clothes rent , and having cut
                          themselves, with offerings and incense in their hand , to bring
                          them to the house of the LORD .

                          from 034 011 Num /^{from /Shepham to Riblah ,
                          on the east side of Ain ; and the border shall descend , and
                          shall reach unto the side of the sea of Chinnereth eastward :

                          from 013 005 ICh /^{from /Shihor of Egypt
                          even unto the entering of Hemath , to bring the ark of God from
                          Kirjathjearim .

                          from 041 005 Jer /^{from /Shiloh , and from
                          Samaria , even fourscore men , having their beards shaven , and
                          their clothes rent , and having cut themselves, with offerings
                          and incense in their hand , to bring them to the house of the
                          LORD .

                          from 011 011 Isa /^{from /Shinar , and from
                          Hamath , and from the islands of the sea .

                          from 003 001 Jos /^{from /Shittim , and came
                          to Jordan , he and all the children of Israel , and lodged there
                          before they passed over .

                          from 006 005 Mic /^{from /Shittim unto Gilgal
                          ; that ye may know the righteousness of the LORD .

                          from 010 019 Gen /^{from /Sidon , as thou
                          comest to Gerar , unto Gaza ; as thou goest , unto Sodom , and
                          Gomorrah , and Admah , and Zeboim , even unto Lasha .

                          From 013 003 Jos /^{From /Sihor , which is
                          before Egypt , even unto the borders of Ekron northward , which
                          is counted to the Canaanite : five lords of the Philistines ;
                          the Gazathites , and the Ashdothites , the Eshkalonites , the
                          Gittites , and the Ekronites ; also the Avites :

                          from 006 022 Rom /${from /sin , and become
                          servants to God , ye have your fruit unto holiness , and the end
                          everlasting life .

                          from 006 018 Rom /${from /sin , ye became the
                          servants of righteousness .

                          from 006 007 Rom /${from /sin .

                          from 004 001 IPe /${from /sin ;

                          from 002 014 IIPe /${from /sin ; beguiling
                          unstable souls : an heart they have exercised with covetous
                          practices ; cursed children :

                          from 033 002 Deu /^{from /Sinai , and rose up
                          from Seir unto them; he shined forth from mount Paran , and he
                          came with ten thousands of saints : from his right hand went a
                          fiery law for them.

                          from 007 026 Heb /${from /sinners , and made
                          higher than the heavens ;

                          from 020 006 Gen /^{from /sinning against me:
                          therefore suffered I thee not to touch her.

                          from 027 007 Lev /^{from /sixty years old and
                          above ; if it be a male , then thy estimation shall be fifteen
                          shekels , and for the female ten shekels .

                          from 001 024 Mat /${from /sleep did as the
                          angel of the Lord had bidden him , and took unto him his wife :

                          from 008 013 IISa /^{from /smiting of the
                          Syrians in the valley of salt , being eighteen thousand men.

                          from 001 010 IICo /${from /so great a death ,
                          and doth deliver : in whom we trust that he will yet deliver us;

                          from 009 002 IICh /^{from /Solomon which he
                          told her not.

                          from 009 022 Est /^{from /sorrow to joy , and
                          from mourning into a good day : that they should make them days
                          of feasting and joy , and of sending portions one to another ,
                          and gifts to the poor .

                          from 004 002 Job /^{from /speaking ?

                          from 034 013 Psa /^{from /speaking guile .

                          from 006 005 Zec /^{from /standing before the
                          Lord of all the earth .

                          from 004 006 Isa /^{from /storm and from rain
                          .

                          from 021 025 Act /${from /strangled , and
                          from fornication .

                          from 084 007 Psa /^{from /strength to
                          strength , every one of them in Zion appeareth before God .

                          from 020 003 Pro /^{from /strife : but every
                          fool will be meddling .

                          from 013 020 Exo /^{from /Succoth , and
                          encamped in Etham , in the edge of the wilderness .

                          from 033 006 Num /^{from /Succoth , and
                          pitched in Etham , which is in the edge of the wilderness .

                          from 016 009 Deu /^{from /such time as thou
                          beginnest to put the sickle to the corn .

                          from 003 005 IITi /${from /such turn away .

                          from 006 005 ITi /${from /such withdraw
                          thyself .

                          from 013 004 Joh /${from /supper , and laid
                          aside his garments ; and took a towel , and girded himself .

                          from 013 017 IIKi /^{from /Syria : for thou
                          shalt smite the Syrians in Aphek , till thou have consumed them.

                          from 033 027 Num /^{from /Tahath , and
                          pitched at Tarah .

                          from 047 019 Eze /^{from /Tamar even to the
                          waters of strife in Kadesh , the river to the great sea . And
                          this is the south side southward .

                          from 048 028 Eze /^{from /Tamar unto the
                          waters of strife in Kadesh , and to the river toward the great
                          sea .

                          from 016 008 Jos /^{from /Tappuah westward
                          unto the river Kanah ; and the goings out thereof were at the
                          sea . This is the inheritance of the tribe of the children of
                          Ephraim by their families .

                          from 033 028 Num /^{from /Tarah , and pitched
                          in Mithcah .

                          from 010 009 Jer /^{from /Tarshish , and gold
                          from Uphaz , the work of the workman , and of the hands of the
                          founder : blue and purple is their clothing : they are all the
                          work of cunning men.

                          from 116 008 Psa /^{from /tears , and my feet
                          from falling .

                          from 031 016 Jer /^{from /tears : for thy
                          work shall be rewarded , saith the LORD ; and they shall come
                          again from the land of the enemy .

                          from 007 061 Neh /^{from /Telmelah ,
                          Telharesha , Cherub , Addon , and Immer : but they could not
                          shew their father's house , nor their seed , whether they were
                          of Israel .

                          from 002 059 Ezr /^{from /Telmelah , Telharsa
                          , Cherub , Addan , and Immer : but they could not shew their
                          father's house , and their seed , whether they were of Israel :

                          from 003 003 Hab /^{from /Teman , and the
                          Holy One from mount Paran . Selah . His glory covered the
                          heavens , and the earth was full of his praise .

                          from 025 013 Eze /^{from /Teman ; and they of
                          Dedan shall fall by the sword .

                          from 017 005 ICh /^{from /tent to tent , and
                          from one tabernacle to another.

                          from 054 014 Isa /^{from /terror ; for it
                          shall not come near thee.

                          from 001 006 IIKi /^{from /that bed on which
                          thou art gone up , but shalt surely die .

                          from 001 004 IIKi /^{from /that bed on which
                          thou art gone up , but shalt surely die . And Elijah departed .

                          from 018 009 ISa /^{from /that day and
                          forward .

                          from 039 022 Eze /^{from /that day and
                          forward .

                          from 022 046 Mat /${from /that day forth ask
                          him any more questions.

                          from 011 053 Joh /${from /that day forth they
                          took counsel together for to put him to death .

                          from 030 025 ISa /^{from /that day forward ,
                          that he made it a statute and an ordinance for Israel unto this
                          day .

                          from 016 013 ISa /^{from /that day forward .
                          So Samuel rose up , and went to Ramah .

                          from 048 035 Eze /^{from /that day shall be,
                          The LORD is there .

                          from 009 022 Mat /${from /that hour .

                          from 019 027 Joh /${from /that hour that
                          disciple took her unto his own home.

                          from 007 003 Rom /${from /that law ; so that
                          she is no adulteress , though she be married to another man .

                          from 006 010 Mar /${from /that place .

                          from 044 008 Isa /^{from /that time , and
                          have declared it? ye are even my witnesses . Is there a God
                          beside me? yea, there is no God ; I know not any.

                          From 016 021 Mat /${From /that time forth
                          began Jesus to shew unto his disciples , how that he must go
                          unto Jerusalem , and suffer many things of the elders and chief
                          priests and scribes , and be killed , and be raised again the
                          third day .

                          From 013 021 Neh /^{From /that time forth
                          came they no more on the sabbath .

                          from 004 016 Neh /^{from /that time forth,
                          that the half of my servants wrought in the work , and the other
                          half of them held both the spears , the shields , and the bows ,
                          and the habergeons ; and the rulers were behind all the house of
                          Judah .

                          from 026 016 Mat /${from /that time he sought
                          opportunity to betray him .

                          From 004 017 Mat /${From /that time Jesus
                          began to preach , and to say , Repent : for the kingdom of
                          heaven is at hand .

                          From 006 066 Joh /${From /that time many of
                          his disciples went back , and walked no more with him .

                          from 048 008 Isa /^{from /that time that
                          thine ear was not opened : for I knew that thou wouldest deal
                          very treacherously , and wast called a transgressor from the
                          womb .

                          from 045 021 Isa /^{from /that time? have not
                          I the LORD ? and there is no God else beside me; a just God and
                          a Saviour ; there is none beside me.

                          from 017 018 Mat /${from /that very hour .

                          from 015 028 Mat /${from /that very hour .

                          from 006 018 Jos /^{from /the accursed thing ,
                          lest ye make yourselves accursed , when ye take of the accursed
                          thing , and make the camp of Israel a curse , and trouble it.

                          from 008 025 Num /^{from /the age of fifty
                          years they shall cease waiting upon the service thereof, and
                          shall serve no more:

                          from 023 003 ICh /^{from /the age of thirty
                          years and upward : and their number by their polls , man by man ,
                          was thirty and eight thousand .

                          from 023 024 ICh /^{from /the age of twenty
                          years and upward .

                          from 024 001 Job /^{from /the Almighty , do
                          they that know him not see his days ?

                          from 034 010 Job /^{from /the Almighty , that
                          he should commit iniquity .

                          from 013 006 Isa /^{from /the Almighty .

                          from 001 015 Joe /^{from /the Almighty shall
                          it come .

                          from 013 005 IKi /^{from /the altar ,
                          according to the sign which the man of God had given by the word
                          of the LORD .

                          from 004 013 Num /^{from /the altar , and
                          spread a purple cloth thereon:

                          from 013 004 IKi /^{from /the altar , saying ,
                          Lay hold on him. And his hand , which he put forth against him,
                          dried up , so that he could not pull it in again to him.

                          from 014 018 Rev /${from /the altar , which
                          had power over fire ; and cried with a loud cry to him that had
                          the sharp sickle , saying , Thrust in thy sharp sickle , and
                          gather the clusters of the vine of the earth ; for her grapes
                          are fully ripe .

                          from 001 053 IKi /^{from /the altar . And he
                          came and bowed himself to king Solomon : and Solomon said unto
                          him, Go to thine house .

                          from 043 015 Eze /^{from /the altar and
                          upward shall be four horns .

                          from 015 015 ISa /^{from /the Amalekites :
                          for the people spared the best of the sheep and of the oxen , to
                          sacrifice unto the LORD thy God ; and the rest we have utterly
                          destroyed .

                          from 008 007 Jos /^{from /the ambush , and
                          seize upon the city : for the LORD your God will deliver it into
                          your hand .

                          from 010 011 Jug /^{from /the Amorites , from
                          the children of Ammon , and from the Philistines ?

                          from 018 015 Jer /^{from /the ancient paths ,
                          to walk in paths , in a way not cast up ;

                          from 007 026 Eze /^{from /the ancients .

                          from 008 002 Eze /^{from /the appearance of
                          his loins even downward , fire ; and from his loins even upward ,
                          as the appearance of brightness , as the colour of amber .

                          from 001 027 Eze /^{from /the appearance of
                          his loins even downward , I saw as it were the appearance of
                          fire , and it had brightness round about .

                          from 001 027 Eze /^{from /the appearance of
                          his loins even upward , and from the appearance of his loins
                          even downward , I saw as it were the appearance of fire , and it
                          had brightness round about .

                          from 005 009 IICh /^{from /the ark before the
                          oracle ; but they were not seen without . And there it is unto
                          this day .

                          from 005 006 Mic /^{from /the Assyrian , when
                          he cometh into our land , and when he treadeth within our
                          borders .

                          from 035 012 Num /^{from /the avenger ; that
                          the manslayer die not, until he stand before the congregation in
                          judgment .

                          from 020 003 Jos /^{from /the avenger of
                          blood .

                          from 052 002 Isa /^{from /the bands of thy
                          neck , O captive daughter of Zion .

                          from 007 007 Est /^{from /the banquet of wine
                          in his wrath went into the palace garden : and Haman stood up to
                          make request for his life to Esther the queen ; for he saw that
                          there was evil determined against him by the king .

                          from 001 022 Act /${from /the baptism of John
                          , unto that same day that he was taken up from us , must one be
                          ordained to be a witness with us of his resurrection .

                          from 001 004 IISa /^{from /the battle , and
                          many of the people also are fallen and dead ; and Saul and
                          Jonathan his son are dead also.

                          from 031 014 Num /^{from /the battle .

                          from 055 018 Psa /^{from /the battle that was
                          against me: for there were many with me.

                          from 015 005 Jos /^{from /the bay of the sea
                          at the uttermost part of Jordan :

                          from 015 002 Jos /^{from /the bay that
                          looketh southward :

                          from 008 044 Joh /${from /the beginning , and
                          abode not in the truth , because there is no truth in him . When
                          he speaketh a lie , he speaketh of his own : for he is a liar ,
                          and the father of it .

                          from 011 004 Act /${from /the beginning , and
                          expounded it by order unto them , saying ,

                          from 046 010 Isa /^{from /the beginning , and
                          from ancient times the things that are not yet done , saying ,
                          My counsel shall stand , and I will do all my pleasure :

                          from 026 005 Act /${from /the beginning , if
                          they would testify , that after the most straitest sect of our
                          religion I lived a Pharisee .

                          from 008 023 Pro /^{from /the beginning , or
                          ever the earth was.

                          from 001 005 IIJo /${from /the beginning ,
                          that we love one another .

                          from 041 026 Isa /^{from /the beginning ,
                          that we may know ? and beforetime , that we may say , He is
                          righteous ? yea, there is none that sheweth , yea, there is none
                          that declareth , yea, there is none that heareth your words .

                          from 003 011 IJo /${from /the beginning ,
                          that we should love one another .

                          from 001 001 IJo /${from /the beginning ,
                          which we have heard , which we have seen with our eyes , which
                          we have looked upon , and our hands have handled , of the Word
                          of life ;

                          from 001 006 IIJo /${from /the beginning , ye
                          should walk in it .

                          from 008 025 Joh /${from /the beginning .

                          from 015 027 Joh /${from /the beginning .

                          from 002 007 IJo /${from /the beginning .

                          from 003 008 IJo /${from /the beginning . For
                          this purpose the Son of God was manifested , that he might
                          destroy the works of the devil .

                          from 002 014 IJo /${from /the beginning . I
                          have written unto you , young men , because ye are strong , and
                          the word of God abideth in you , and ye have overcome the wicked
                          one .

                          from 002 013 IJo /${from /the beginning . I
                          write unto you , young men , because ye have overcome the wicked
                          one . I write unto you , little children , because ye have known
                          the Father .

                          from 002 024 IJo /${from /the beginning . If
                          that which ye have heard from the beginning shall remain in you ,
                          ye also shall continue in the Son , and in the Father .

                          from 002 007 IJo /${from /the beginning . The
                          old commandment is the word which ye have heard from the
                          beginning .

                          from 119 016 Psa /^{from /the beginning : and
                          every one of thy righteous judgments endureth for ever .

                          from 048 003 Isa /^{from /the beginning ; and
                          they went forth out of my mouth , and I shewed them; I did them
                          suddenly , and they came to pass .

                          from 048 016 Isa /^{from /the beginning ;
                          from the time that it was, there am I: and now the Lord GOD ,
                          and his Spirit , hath sent me.

                          from 040 021 Isa /^{from /the beginning ?
                          have ye not understood from the foundations of the earth ?

                          from 041 004 Isa /^{from /the beginning ? I
                          the LORD , the first , and with the last ; I am he.

                          from 002 013 IITh /${from /the beginning
                          chosen you to salvation through sanctification of the Spirit and
                          belief of the truth :

                          from 048 005 Isa /^{from /the beginning
                          declared it to thee; before it came to pass I shewed it thee:
                          lest thou shouldest say , Mine idol hath done them, and my
                          graven image , and my molten image , hath commanded them.

                          from 017 012 Jer /^{from /the beginning is
                          the place of our sanctuary .

                          from 019 008 Mat /${from /the beginning it
                          was not so .

                          from 021 010 IISa /^{from /the beginning of
                          harvest until water dropped upon them out of heaven , and
                          suffered neither the birds of the air to rest on them by day ,
                          nor the beasts of the field by night .

                          from 032 042 Deu /^{from /the beginning of
                          revenges upon the enemy .

                          from 003 004 IIPe /${from /the beginning of
                          the creation .

                          from 010 006 Mar /${from /the beginning of
                          the creation God made them male and female .

                          from 013 019 Mar /${from /the beginning of
                          the creation which God created unto this time , neither shall be
                          .

                          from 015 018 Act /${from /the beginning of
                          the world .

                          from 003 009 Eph /${from /the beginning of
                          the world hath been hid in God , who created all things by Jesus
                          Christ :

                          from 011 012 Deu /^{from /the beginning of
                          the year even unto the end of the year .

                          from 002 024 IJo /${from /the beginning shall
                          remain in you , ye also shall continue in the Son , and in the
                          Father .

                          from 003 011 Ecc /^{from /the beginning to
                          the end .

                          from 001 002 Luk /${from /the beginning were
                          eyewitnesses , and ministers of the word ;

                          from 006 064 Joh /${from /the beginning who
                          they were that believed not , and who should betray him .

                          from 048 007 Isa /^{from /the beginning; even
                          before the day when thou heardest them not; lest thou shouldest
                          say , Behold, I knew them.

                          from 046 003 Isa /^{from /the belly , which
                          are carried from the womb :

                          from 021 015 Isa /^{from /the bent bow , and
                          from the grievousness of war .

                          from 009 011 Hos /^{from /the birth , and
                          from the womb , and from the conception .

                          From 011 051 Luk /${From /the blood of Abel
                          unto the blood of Zacharias , which perished between the altar
                          and the temple : verily I say unto you , It shall be required of
                          this generation .

                          from 003 028 IISa /^{from /the blood of Abner
                          the son of Ner :

                          from 020 026 Act /${from /the blood of all
                          men.

                          from 023 035 Mat /${from /the blood of
                          righteous Abel unto the blood of Zacharias son of Barachias ,
                          whom ye slew between the temple and the altar .

                          From 001 022 IISa /^{From /the blood of the
                          slain , from the fat of the mighty , the bow of Jonathan turned
                          not back , and the sword of Saul returned not empty .

                          from 005 008 IICo /${from /the body , and to
                          be present with the Lord .

                          from 007 024 Rom /${from /the body of this
                          death ?

                          from 008 021 Rom /${from /the bondage of
                          corruption into the glorious liberty of the children of God .

                          from 031 022 Job /^{from /the bone .

                          from 047 020 Eze /^{from /the border , till a
                          man come over against Hamath . This is the west side .

                          from 001 005 Mal /^{from /the border of
                          Israel .

                          from 047 018 Eze /^{from /the border unto the
                          east sea . And this is the east side .

                          from 043 014 Eze /^{from /the bottom upon the
                          ground even to the lower settle shall be two cubits , and the
                          breadth one cubit ; and from the lesser settle even to the
                          greater settle shall be four cubits , and the breadth one cubit .

                          from 049 001 Isa /^{from /the bowels of my
                          mother hath he made mention of my name .

                          from 024 009 Job /^{from /the breast , and
                          take a pledge of the poor .

                          from 028 009 Isa /^{from /the breasts .

                          from 015 033 Act /${from /the brethren unto
                          the apostles .

                          from 004 010 Lev /^{from /the bullock of the
                          sacrifice of peace offerings : and the priest shall burn them
                          upon the altar of the burnt offering .

                          from 081 006 Psa /^{from /the burden : his
                          hands were delivered from the pots .

                          from 003 017 Dan /^{from /the burning fiery
                          furnace , and he will deliver us out of thine hand , O king .

                          from 033 007 Exo /^{from /the camp , and
                          called it the Tabernacle of the congregation . And it came to
                          pass, that every one which sought the LORD went out unto the
                          tabernacle of the congregation , which was without the camp .

                          from 012 014 Num /^{from /the camp seven days
                          , and after that let her be received in again.

                          from 012 015 Num /^{from /the camp seven days
                          : and the people journeyed not till Miriam was brought in again.

                          from 001 017 Mat /${from /the carrying away
                          into Babylon unto Christ are fourteen generations .

                          from 004 033 IKi /^{from /the cedar tree that
                          is in Lebanon even unto the hyssop that springeth out of the
                          wall : he spake also of beasts , and of fowl , and of creeping
                          things , and of fishes .

                          from 040 004 Jer /^{from /the chains which
                          were upon thine hand . If it seem good unto thee to come with me
                          into Babylon , come ; and I will look well unto thee: but if it
                          seem ill unto thee to come with me into Babylon , forbear :
                          behold , all the land is before thee: whither it seemeth good
                          and convenient for thee to go , thither go .

                          from 048 020 Isa /^{from /the Chaldeans ,
                          with a voice of singing declare ye, tell this, utter it even to
                          the end of the earth ; say ye, The LORD hath redeemed his
                          servant Jacob .

                          from 027 012 Isa /^{from /the channel of the
                          river unto the stream of Egypt , and ye shall be gathered one by
                          one , O ye children of Israel .

                          from 005 021 IIKi /^{from /the chariot to meet
                          him, and said , Is all well ?

                          from 010 004 Eze /^{from /the cherub , and
                          stood over the threshold of the house ; and the house was filled
                          with the cloud , and the court was full of the brightness of the
                          LORD'S glory .

                          from 009 003 Eze /^{from /the cherub ,
                          whereupon he was, to the threshold of the house . And he called
                          to the man clothed with linen , which had the writer's inkhorn
                          by his side ;

                          from 041 009 Isa /^{from /the chief men
                          thereof, and said unto thee, Thou art my servant ; I have chosen
                          thee, and not cast thee away .

                          from 026 012 Act /${from /the chief priests ,

                          from 026 010 Act /${from /the chief priests ;
                          and when they were put to death , I gave my voice against them.

                          from 026 047 Mat /${from /the chief priests
                          and elders of the people .

                          from 018 003 Joh /${from /the chief priests
                          and Pharisees , cometh thither with lanterns and torches and
                          weapons .

                          from 014 043 Mar /${from /the chief priests
                          and the scribes and the elders .

                          from 009 014 Act /${from /the chief priests
                          to bind all that call on thy name .

                          from 023 013 Pro /^{from /the child : for if
                          thou beatest him with the rod , he shall not die .

                          from 010 014 IISa /^{from /the children of
                          Ammon , and came to Jerusalem .

                          from 018 011 ICh /^{from /the children of
                          Ammon , and from the Philistines , and from Amalek .

                          from 010 011 Jug /^{from /the children of
                          Ammon , and from the Philistines ?

                          from 011 031 Jug /^{from /the children of
                          Ammon , shall surely be the LORD'S , and I will offer it up for
                          a burnt offering .

                          from 022 032 Jos /^{from /the children of Gad
                          , out of the land of Gilead , unto the land of Canaan , to the
                          children of Israel , and brought them word again .

                          from 049 032 Gen /^{from /the children of
                          Heth .

                          from 025 011 Num /^{from /the children of
                          Israel , while he was zealous for my sake among them, that I
                          consumed not the children of Israel in my jealousy .

                          from 025 008 Num /^{from /the children of
                          Israel .

                          from 029 028 Exo /^{from /the children of
                          Israel : for it is an heave offering : and it shall be an heave
                          offering from the children of Israel of the sacrifice of their
                          peace offerings , even their heave offering unto the LORD .

                          from 024 008 Lev /^{from /the children of
                          Israel by an everlasting covenant .

                          from 029 028 Exo /^{from /the children of
                          Israel of the sacrifice of their peace offerings , even their
                          heave offering unto the LORD .

                          from 022 009 Jos /^{from /the children of
                          Israel out of Shiloh , which is in the land of Canaan , to go
                          unto the country of Gilead , to the land of their possession ,
                          whereof they were possessed , according to the word of the LORD
                          by the hand of Moses .

                          from 022 032 Jos /^{from /the children of
                          Reuben , and from the children of Gad , out of the land of
                          Gilead , unto the land of Canaan , to the children of Israel ,
                          and brought them word again .

                          from 025 009 Eze /^{from /the cities , from
                          his cities which are on his frontiers , the glory of the country
                          , Bethjeshimoth , Baalmeon , and Kiriathaim ,

                          from 017 026 Jer /^{from /the cities of Judah
                          , and from the places about Jerusalem , and from the land of
                          Benjamin , and from the plain , and from the mountains , and
                          from the south , bringing burnt offerings , and sacrifices , and
                          meat offerings , and incense , and bringing sacrifices of praise
                          , unto the house of the LORD .

                          from 007 034 Jer /^{from /the cities of Judah
                          , and from the streets of Jerusalem , the voice of mirth , and
                          the voice of gladness , the voice of the bridegroom , and the
                          voice of the bride : for the land shall be desolate .

                          from 036 009 Jer /^{from /the cities of Judah
                          unto Jerusalem .

                          from 066 006 Isa /^{from /the city , a voice
                          from the temple , a voice of the LORD that rendereth recompence
                          to his enemies .

                          from 008 004 Jos /^{from /the city , but be
                          ye all ready :

                          from 020 022 IISa /^{from /the city , every
                          man to his tent . And Joab returned to Jerusalem unto the king .

                          from 008 016 Jos /^{from /the city .

                          from 014 002 Zec /^{from /the city .

                          from 020 021 IISa /^{from /the city . And the
                          woman said unto Joab , Behold, his head shall be thrown to thee
                          over the wall .

                          from 020 031 Jug /^{from /the city ; and they
                          began to smite of the people , and kill , as at other times , in
                          the highways , of which one goeth up to the house of God , and
                          the other to Gibeah in the field , about thirty men of Israel .

                          from 008 006 Jos /^{from /the city ; for they
                          will say , They flee before us, as at the first : therefore we
                          will flee before them.

                          from 003 016 Jos /^{from /the city Adam ,
                          that is beside Zaretan : and those that came down toward the sea
                          of the plain , even the salt sea , failed , and were cut off :
                          and the people passed over right against Jericho .

                          from 003 015 Neh /^{from /the city of David .

                          from 021 028 Num /^{from /the city of Sihon :
                          it hath consumed Ar of Moab , and the lords of the high places
                          of Arnon .

                          from 101 008 Psa /^{from /the city of the
                          LORD .

                          from 002 036 Deu /^{from /the city that is by
                          the river , even unto Gilead , there was not one city too strong
                          for us: the LORD our God delivered all unto us :

                          from 020 032 Jug /^{from /the city unto the
                          highways .

                          from 024 024 Num /^{from /the coast of
                          Chittim , and shall afflict Asshur , and shall afflict Eber ,
                          and he also shall perish for ever .

                          from 019 029 Jos /^{from /the coast to Achzib
                          :

                          from 031 008 Jer /^{from /the coasts of the
                          earth , and with them the blind and the lame , the woman with
                          child and her that travaileth with child together : a great
                          company shall return thither.

                          from 050 041 Jer /^{from /the coasts of the
                          earth .

                          from 025 032 Jer /^{from /the coasts of the
                          earth .

                          from 007 031 Mar /${from /the coasts of Tyre
                          and Sidon , he came unto the sea of Galilee , through the midst
                          of the coasts of Decapolis .

                          from 017 020 Deu /^{from /the commandment ,
                          to the right hand , or to the left : to the end that he may
                          prolong his days in his kingdom , he, and his children , in the
                          midst of Israel .

                          from 023 012 Job /^{from /the commandment of
                          his lips ; I have esteemed the words of his mouth more than my
                          necessary food.

                          from 008 015 IICh /^{from /the commandment of
                          the king unto the priests and Levites concerning any matter , or
                          concerning the treasures .

                          from 002 012 Eph /${from /the commonwealth of
                          Israel , and strangers from the covenants of promise , having no
                          hope , and without God in the world :

                          from 009 011 Hos /^{from /the conception .

                          from 016 009 Num /^{from /the congregation of
                          Israel , to bring you near to himself to do the service of the
                          tabernacle of the LORD , and to stand before the congregation to
                          minister unto them?

                          from 012 019 Exo /^{from /the congregation of
                          Israel , whether he be a stranger , or born in the land .

                          from 010 008 Ezr /^{from /the congregation of
                          those that had been carried away .

                          from 034 013 Eze /^{from /the countries , and
                          will bring them to their own land , and feed them upon the
                          mountains of Israel by the rivers , and in all the inhabited
                          places of the country .

                          from 001 006 Rut /^{from /the country of Moab
                          : for she had heard in the country of Moab how that the LORD had
                          visited his people in giving them bread .

                          from 014 021 ISa /^{from /the country round
                          about , even they also turned to be with the Israelites that
                          were with Saul and Jonathan .

                          from 002 012 Eph /${from /the covenants of
                          promise , having no hope , and without God in the world :

                          from 001 020 Rom /${from /the creation of the
                          world are clearly seen , being understood by the things that are
                          made , even his eternal power and Godhead ; so that they are
                          without excuse :

                          from 027 042 Mat /${from /the cross , and we
                          will believe him .

                          from 015 032 Mar /${from /the cross , that we
                          may see and believe . And they that were crucified with him
                          reviled him .

                          from 015 030 Mar /${from /the cross .

                          from 027 040 Mat /${from /the cross .

                          From 048 034 Jer /^{From /the cry of Heshbon
                          even unto Elealeh , and even unto Jahaz , have they uttered
                          their voice , from Zoar even unto Horonaim , as an heifer of
                          three years old : for the waters also of Nimrim shall be
                          desolate .

                          from 003 013 Gal /${from /the curse of the
                          law , being made a curse for us : for it is written , Cursed is
                          every one that hangeth on a tree :

                          from 001 004 Gen /^{from /the darkness .

                          from 001 018 Gen /^{from /the darkness : and
                          God saw that it was good .

                          from 001 006 Lam /^{from /the daughter of
                          Zion all her beauty is departed : her princes are become like
                          harts that find no pasture , and they are gone without strength
                          before the pursuer .

                          from 036 002 Jer /^{from /the day I spake
                          unto thee, from the days of Josiah , even unto this day .

                          from 007 017 Isa /^{from /the day that
                          Ephraim departed from Judah ; even the king of Assyria .

                          from 013 032 IISa /^{from /the day that he
                          forced his sister Tamar .

                          from 009 024 Deu /^{from /the day that I knew
                          you.

                          from 019 030 Jug /^{from /the day that the
                          children of Israel came up out of the land of Egypt unto this
                          day : consider of it, take advice , and speak your minds.

                          from 002 018 Hag /^{from /the day that the
                          foundation of the LORD'S temple was laid, consider it.

                          from 015 023 Num /^{from /the day that the
                          LORD commanded Moses, and henceforward among your generations ;

                          from 032 031 Jer /^{from /the day that they
                          built it even unto this day ; that I should remove it from
                          before my face ,

                          from 009 007 Deu /^{from /the day that thou
                          didst depart out of the land of Egypt , until ye came unto this
                          place , ye have been rebellious against the LORD .

                          from 028 015 Eze /^{from /the day that thou
                          wast created , till iniquity was found in thee.

                          from 023 015 Lev /^{from /the day that ye
                          brought the sheaf of the wave offering ; seven sabbaths shall be
                          complete :

                          from 019 024 IISa /^{from /the day the king
                          departed until the day he came again in peace .

                          from 094 013 Psa /^{from /the days of
                          adversity , until the pit be digged for the wicked .

                          from 010 009 Hos /^{from /the days of Gibeah :
                          there they stood : the battle in Gibeah against the children of
                          iniquity did not overtake them.

                          from 011 012 Mat /${from /the days of John
                          the Baptist until now the kingdom of heaven suffereth violence ,
                          and the violent take it by force .

                          from 036 002 Jer /^{from /the days of Josiah ,
                          even unto this day .

                          from 007 020 Mic /^{from /the days of old .

                          from 035 018 IICh /^{from /the days of Samuel
                          the prophet ; neither did all the kings of Israel keep such a
                          passover as Josiah kept , and the priests , and the Levites ,
                          and all Judah and Israel that were present , and the inhabitants
                          of Jerusalem .

                          from 023 022 IIKi /^{from /the days of the
                          judges that judged Israel , nor in all the days of the kings of
                          Israel , nor of the kings of Judah ;

                          from 003 007 Mal /^{from /the days of your
                          fathers ye are gone away from mine ordinances , and have not
                          kept them. Return unto me, and I will return unto you, saith the
                          LORD of hosts . But ye said , Wherein shall we return ?

                          from 001 003 IPe /${from /the dead ,

                          from 015 020 ICo /${from /the dead , and
                          become the firstfruits of them that slept .

                          from 005 014 Eph /${from /the dead , and
                          Christ shall give thee light .

                          from 001 021 IPe /${from /the dead , and gave
                          him glory ; that your faith and hope might be in God .

                          from 001 020 Eph /${from /the dead , and set
                          him at his own right hand in the heavenly places,

                          from 026 023 Act /${from /the dead , and
                          should shew light unto the people , and to the Gentiles .

                          from 006 014 Mar /${from /the dead , and
                          therefore mighty works do shew forth themselves in him .

                          from 006 013 Rom /${from /the dead , and your
                          members as instruments of righteousness unto God .

                          from 012 017 Joh /${from /the dead , bare
                          record .

                          from 004 010 Act /${from /the dead , even by
                          him doth this man stand here before you whole .

                          from 001 010 ITh /${from /the dead , even
                          Jesus , which delivered us from the wrath to come .

                          from 002 022 Joh /${from /the dead , his
                          disciples remembered that he had said this unto them ; and they
                          believed the scripture , and the word which Jesus had said .

                          from 015 012 ICo /${from /the dead , how say
                          some among you that there is no resurrection of the dead ?

                          from 020 035 Luk /${from /the dead , neither
                          marry , nor are given in marriage :

                          from 013 034 Act /${from /the dead , now no
                          more to return to corruption , he said on this wise , I will
                          give you the sure mercies of David .

                          from 007 004 Rom /${from /the dead , that we
                          should bring forth fruit unto God .

                          from 012 025 Mar /${from /the dead , they
                          neither marry , nor are given in marriage ; but are as the
                          angels which are in heaven .

                          from 016 030 Luk /${from /the dead , they
                          will repent .

                          from 010 009 Rom /${from /the dead , thou
                          shalt be saved .

                          from 017 009 Mat /${from /the dead .

                          from 017 031 Act /${from /the dead .

                          from 016 031 Luk /${from /the dead .

                          from 010 041 Act /${from /the dead .

                          from 004 002 Act /${from /the dead .

                          from 020 009 Joh /${from /the dead .

                          from 009 009 Mar /${from /the dead .

                          from 012 001 Joh /${from /the dead .

                          from 021 014 Joh /${from /the dead .

                          from 010 007 Rom /${from /the dead .

                          from 006 016 Mar /${from /the dead .

                          from 002 012 Col /${from /the dead .

                          from 012 009 Joh /${from /the dead .

                          from 013 030 Act /${from /the dead :

                          from 001 004 Rom /${from /the dead :

                          from 027 064 Mat /${from /the dead : so the
                          last error shall be worse than the first .

                          from 001 001 Gal /${from /the dead ;

                          from 009 007 Luk /${from /the dead ;

                          from 004 024 Rom /${from /the dead ;

                          from 028 007 Mat /${from /the dead ; and ,
                          behold , he goeth before you into Galilee ; there shall ye see
                          him : lo , I have told you .

                          from 017 003 Act /${from /the dead ; and that
                          this Jesus , whom I preach unto you , is Christ .

                          from 014 002 Mat /${from /the dead ; and
                          therefore mighty works do shew forth themselves in him .

                          from 011 019 Heb /${from /the dead ; from
                          whence also he received him in a figure .

                          from 001 018 Col /${from /the dead ; that in
                          all things he might have the preeminence .

                          from 003 015 Act /${from /the dead ; whereof
                          we are witnesses .

                          from 011 015 Rom /${from /the dead ?

                          from 002 008 IITi /${from /the dead according
                          to my gospel :

                          from 006 004 Rom /${from /the dead by the
                          glory of the Father , even so we also should walk in newness of
                          life .

                          from 006 009 Rom /${from /the dead dieth no
                          more ; death hath no more dominion over him .

                          from 008 011 Rom /${from /the dead dwell in
                          you , he that raised up Christ from the dead shall also quicken
                          your mortal bodies by his Spirit that dwelleth in you .

                          from 013 020 Heb /${from /the dead our Lord
                          Jesus , that great shepherd of the sheep , through the blood of
                          the everlasting covenant ,

                          from 008 011 Rom /${from /the dead shall also
                          quicken your mortal bodies by his Spirit that dwelleth in you .

                          from 009 010 Mar /${from /the dead should
                          mean .

                          from 024 046 Luk /${from /the dead the third
                          day :

                          from 043 001 Psa /^{from /the deceitful and
                          unjust man .

                          from 071 020 Psa /^{from /the depths of the
                          earth .

                          from 068 022 Psa /^{from /the depths of the
                          sea :

                          from 021 001 Isa /^{from /the desert , from a
                          terrible land .

                          from 033 016 Num /^{from /the desert of Sinai
                          , and pitched at Kibrothhattaavah .

                          from 023 031 Exo /^{from /the desert unto the
                          river : for I will deliver the inhabitants of the land into your
                          hand ; and thou shalt drive them out before thee.

                          from 028 002 Mat /${from /the door , and sat
                          upon it .

                          from 003 021 Neh /^{from /the door of the
                          house of Eliashib even to the end of the house of Eliashib .

                          from 016 003 Mar /${from /the door of the
                          sepulchre ?

                          from 010 007 Lev /^{from /the door of the
                          tabernacle of the congregation , lest ye die : for the anointing
                          oil of the LORD is upon you. And they did according to the word
                          of Moses .

                          from 018 016 IIKi /^{from /the doors of the
                          temple of the LORD , and from the pillars which Hezekiah king of
                          Judah had overlaid , and gave it to the king of Assyria .

                          from 021 015 Isa /^{from /the drawn sword ,
                          and from the bent bow , and from the grievousness of war .

                          from 002 008 ISa /^{from /the dunghill , to
                          set them among princes , and to make them inherit the throne of
                          glory : for the pillars of the earth are the LORD'S , and he
                          hath set the world upon them.

                          from 052 002 Isa /^{from /the dust ; arise ,
                          and sit down , O Jerusalem : loose thyself from the bands of thy
                          neck , O captive daughter of Zion .

                          from 010 011 Jer /^{from /the earth , and
                          from under these heavens .

                          from 003 005 Amo /^{from /the earth , and
                          have taken nothing at all ?

                          from 018 017 Job /^{from /the earth , and he
                          shall have no name in the street .

                          from 007 004 Dan /^{from /the earth , and
                          made stand upon the feet as a man , and a man's heart was given
                          to it.

                          from 028 023 ISa /^{from /the earth , and sat
                          upon the bed .

                          from 006 004 Rev /${from /the earth , and
                          that they should kill one another : and there was given unto him
                          a great sword .

                          from 002 022 Pro /^{from /the earth , and the
                          transgressors shall be rooted out of it.

                          from 002 013 Nah /^{from /the earth , and the
                          voice of thy messengers shall no more be heard .

                          from 021 010 Psa /^{from /the earth , and
                          their seed from among the children of men .

                          from 012 020 IISa /^{from /the earth , and
                          washed , and anointed himself, and changed his apparel , and
                          came into the house of the LORD , and worshipped : then he came
                          to his own house ; and when he required , they set bread before
                          him, and he did eat .

                          from 002 006 Gen /^{from /the earth , and
                          watered the whole face of the ground .

                          from 010 016 Eze /^{from /the earth , the
                          same wheels also turned not from beside them.

                          from 001 019 Eze /^{from /the earth , the
                          wheels were lifted up .

                          from 001 021 Eze /^{from /the earth , the
                          wheels were lifted up over against them: for the spirit of the
                          living creature was in the wheels .

                          from 004 011 Gen /^{from /the earth , which
                          hath opened her mouth to receive thy brother's blood from thy
                          hand ;

                          from 012 032 Joh /${from /the earth , will
                          draw all men unto me .

                          from 148 007 Psa /^{from /the earth , ye
                          dragons , and all deeps :

                          from 009 015 Exo /^{from /the earth .

                          from 109 015 Psa /^{from /the earth .

                          from 034 016 Psa /^{from /the earth .

                          from 014 003 Rev /${from /the earth .

                          from 008 033 Act /${from /the earth .

                          from 007 023 Gen /^{from /the earth : and
                          Noah only remained alive, and they that were with him in the ark
                          .

                          from 007 009 Jos /^{from /the earth : and
                          what wilt thou do unto thy great name ?

                          from 012 017 IISa /^{from /the earth : but he
                          would not, neither did he eat bread with them.

                          from 022 022 Act /${from /the earth : for it
                          is not fit that he should live .

                          from 009 008 Act /${from /the earth ; and
                          when his eyes were opened , he saw no man : but they led him by
                          the hand , and brought him into Damascus .

                          from 004 011 IISa /^{from /the earth ?

                          from 010 019 Eze /^{from /the earth in my
                          sight : when they went out , the wheels also were beside them,
                          and every one stood at the door of the east gate of the LORD'S
                          house ; and the glory of the God of Israel was over them above .

                          from 002 006 Isa /^{from /the east , and are
                          soothsayers like the Philistines , and they please themselves in
                          the children of strangers .

                          from 013 029 Luk /${from /the east , and from
                          the west , and from the north , and from the south , and shall
                          sit down in the kingdom of God .

                          from 107 003 Psa /^{from /the east , and from
                          the west , from the north , and from the south .

                          from 043 005 Isa /^{from /the east , and
                          gather thee from the west ;

                          from 041 002 Isa /^{from /the east , called
                          him to his foot , gave the nations before him, and made him rule
                          over kings ? he gave them as the dust to his sword , and as
                          driven stubble to his bow .

                          from 007 002 Rev /${from /the east , having
                          the seal of the living God : and he cried with a loud voice to
                          the four angels , to whom it was given to hurt the earth and the
                          sea ,

                          from 075 006 Psa /^{from /the east , nor from
                          the west , nor from the south .

                          from 011 002 Gen /^{from /the east , that
                          they found a plain in the land of Shinar ; and they dwelt there.

                          from 046 011 Isa /^{from /the east , the man
                          that executeth my counsel from a far country : yea, I have
                          spoken it, I will also bring it to pass; I have purposed it, I
                          will also do it.

                          from 008 011 Mat /${from /the east and west ,
                          and shall sit down with Abraham , and Isaac , and Jacob , in the
                          kingdom of heaven .

                          from 008 007 Zec /^{from /the east country ,
                          and from the west country ;

                          from 045 007 Eze /^{from /the east side
                          eastward : and the length shall be over against one of the
                          portions , from the west border unto the east border .

                          from 048 003 Eze /^{from /the east side even
                          unto the west side , a portion for Naphtali .

                          from 048 006 Eze /^{from /the east side even
                          unto the west side , a portion for Reuben .

                          from 048 002 Eze /^{from /the east side unto
                          the west side , a portion for Asher .

                          from 048 005 Eze /^{from /the east side unto
                          the west side , a portion for Ephraim .

                          from 048 007 Eze /^{from /the east side unto
                          the west side , a portion for Judah .

                          from 048 004 Eze /^{from /the east side unto
                          the west side , a portion for Manasseh .

                          from 048 023 Eze /^{from /the east side unto
                          the west side , Benjamin shall have a portion.

                          from 048 027 Eze /^{from /the east side unto
                          the west side , Gad a portion.

                          from 048 025 Eze /^{from /the east side unto
                          the west side , Issachar a portion.

                          from 048 008 Eze /^{from /the east side unto
                          the west side , shall be the offering which ye shall offer of
                          five and twenty thousand reeds in breadth , and in length as one
                          of the other parts , from the east side unto the west side : and
                          the sanctuary shall be in the midst of it.

                          from 048 024 Eze /^{from /the east side unto
                          the west side , Simeon shall have a portion.

                          from 048 026 Eze /^{from /the east side unto
                          the west side , Zebulun a portion.

                          from 048 008 Eze /^{from /the east side unto
                          the west side : and the sanctuary shall be in the midst of it.

                          from 002 001 Mat /${from /the east to
                          Jerusalem ,

                          from 010 011 Jug /^{from /the Egyptians , and
                          from the Amorites , from the children of Ammon , and from the
                          Philistines ?

                          from 022 027 Lev /^{from /the eighth day and
                          thenceforth it shall be accepted for an offering made by fire
                          unto the LORD .

                          from 013 005 Isa /^{from /the end of heaven ,
                          even the LORD , and the weapons of his indignation , to destroy
                          the whole land .

                          from 018 015 Jos /^{from /the end of
                          Kirjathjearim , and the border went out on the west , and went
                          out to the well of waters of Nephtoah :

                          from 028 049 Deu /^{from /the end of the
                          earth , as swift as the eagle flieth ; a nation whose tongue
                          thou shalt not understand ;

                          from 042 010 Isa /^{from /the end of the
                          earth , ye that go down to the sea , and all that is therein ;
                          the isles , and the inhabitants thereof.

                          from 005 026 Isa /^{from /the end of the
                          earth : and, behold, they shall come with speed swiftly :

                          From 061 002 Psa /^{From /the end of the
                          earth will I cry unto thee, when my heart is overwhelmed : lead
                          me to the rock that is higher than I.

                          from 019 006 Psa /^{from /the end of the
                          heaven , and his circuit unto the ends of it: and there is
                          nothing hid from the heat thereof.

                          from 041 009 Isa /^{from /the ends of the
                          earth , and called thee from the chief men thereof, and said
                          unto thee, Thou art my servant ; I have chosen thee, and not
                          cast thee away .

                          from 016 019 Jer /^{from /the ends of the
                          earth , and shall say , Surely our fathers have inherited lies ,
                          vanity , and things wherein there is no profit .

                          from 051 016 Jer /^{from /the ends of the
                          earth : he maketh lightnings with rain , and bringeth forth the
                          wind out of his treasures .

                          from 043 006 Isa /^{from /the ends of the
                          earth ;

                          from 135 007 Psa /^{from /the ends of the
                          earth ; he maketh lightnings for the rain ; he bringeth the wind
                          out of his treasuries .

                          from 010 013 Jer /^{from /the ends of the
                          earth ; he maketh lightnings with rain , and bringeth forth the
                          wind out of his treasures .

                          from 078 042 Psa /^{from /the enemy .

                          from 061 003 Psa /^{from /the enemy .

                          from 044 010 Psa /^{from /the enemy : and
                          they which hate us spoil for themselves.

                          from 006 023 Job /^{from /the enemy's hand ?
                          or, Redeem me from the hand of the mighty ?

                          from 008 065 IKi /^{from /the entering in of
                          Hamath unto the river of Egypt , before the LORD our God , seven
                          days and seven days , even fourteen days .

                          from 007 008 IICh /^{from /the entering in of
                          Hamath unto the river of Egypt .

                          from 006 014 Amo /^{from /the entering in of
                          Hemath unto the river of the wilderness .

                          from 014 025 IIKi /^{from /the entering of
                          Hamath unto the sea of the plain , according to the word of the
                          LORD God of Israel , which he spake by the hand of his servant
                          Jonah , the son of Amittai , the prophet , which was of
                          Gathhepher .

                          from 028 028 Exo /^{from /the ephod .

                          from 039 021 Exo /^{from /the ephod ; as the
                          LORD commanded Moses .

                          from 005 020 Jam /${from /the error of his
                          way shall save a soul from death , and shall hide a multitude of
                          sins .

                          from 024 003 Lev /^{from /the evening unto
                          the morning before the LORD continually : it shall be a statute
                          for ever in your generations .

                          from 017 015 Joh /${from /the evil .

                          from 140 001 Psa /^{from /the evil man :
                          preserve me from the violent man ;

                          from 023 022 Jer /^{from /the evil of their
                          doings .

                          from 025 005 Jer /^{from /the evil of your
                          doings , and dwell in the land that the LORD hath given unto you
                          and to your fathers for ever and ever :

                          from 051 064 Jer /^{from /the evil that I
                          will bring upon her: and they shall be weary . Thus far are the
                          words of Jeremiah .

                          from 042 017 Jer /^{from /the evil that I
                          will bring upon them.

                          from 057 001 Isa /^{from /the evil to come.

                          from 006 024 Pro /^{from /the evil woman ,
                          from the flattery of the tongue of a strange woman .

                          from 001 017 IIPe /${from /the excellent glory
                          , This is my beloved Son , in whom I am well pleased .

                          from 028 021 Job /^{from /the eyes of all
                          living , and kept close from the fowls of the air .

                          from 005 013 Num /^{from /the eyes of her
                          husband , and be kept close , and she be defiled , and there be
                          no witness against her, neither she be taken with the manner;

                          from 004 013 Lev /^{from /the eyes of the
                          assembly , and they have done somewhat against any of the
                          commandments of the LORD concerning things which should not be
                          done , and are guilty ;

                          from 035 001 Gen /^{from /the face of Esau
                          thy brother .

                          from 006 016 Rev /${from /the face of him
                          that sitteth on the throne , and from the wrath of the Lamb :

                          from 035 007 Gen /^{from /the face of his
                          brother .

                          from 036 006 Gen /^{from /the face of his
                          brother Jacob .

                          from 014 025 Exo /^{from /the face of Israel ;
                          for the LORD fighteth for them against the Egyptians .

                          from 016 008 Gen /^{from /the face of my
                          mistress Sarai .

                          from 002 015 Exo /^{from /the face of Pharaoh
                          , and dwelt in the land of Midian : and he sat down by a well .

                          from 020 015 ISa /^{from /the face of the
                          earth .

                          from 004 014 Gen /^{from /the face of the
                          earth ; and from thy face shall I be hid ; and I shall be a
                          fugitive and a vagabond in the earth ; and it shall come to pass
                          , that every one that findeth me shall slay me .

                          from 006 007 Gen /^{from /the face of the
                          earth ; both man , and beast , and the creeping thing , and the
                          fowls of the air ; for it repenteth me that I have made them.

                          from 032 012 Exo /^{from /the face of the
                          earth ? Turn from thy fierce wrath , and repent of this evil
                          against thy people .

                          from 040 015 Eze /^{from /the face of the
                          gate of the entrance unto the face of the porch of the inner
                          gate were fifty cubits .

                          from 012 014 Rev /${from /the face of the
                          serpent .

                          from 016 004 Isa /^{from /the face of the
                          spoiler : for the extortioner is at an end , the spoiler ceaseth
                          , the oppressors are consumed out of the land .

                          from 006 010 ITi /${from /the faith , and
                          pierced themselves through with many sorrows .

                          from 004 001 ITi /${from /the faith , giving
                          heed to seducing spirits , and doctrines of devils ;

                          from 013 008 Act /${from /the faith .

                          from 012 016 Eze /^{from /the famine , and
                          from the pestilence ; that they may declare all their
                          abominations among the heathen whither they come ; and they
                          shall know that I am the LORD .

                          from 021 007 Jer /^{from /the famine , into
                          the hand of Nebuchadrezzar king of Babylon , and into the hand
                          of their enemies , and into the hand of those that seek their
                          life : and he shall smite them with the edge of the sword ; he
                          shall not spare them, neither have pity , nor have mercy .

                          from 001 022 IISa /^{from /the fat of the
                          mighty , the bow of Jonathan turned not back , and the sword of
                          Saul returned not empty .

                          from 016 028 Joh /${from /the Father , and am
                          come into the world : again , I leave the world , and go to the
                          Father .

                          from 015 026 Joh /${from /the Father , even
                          the Spirit of truth , which proceedeth from the Father , he
                          shall testify of me :

                          from 015 026 Joh /${from /the Father , he
                          shall testify of me :

                          from 001 004 IIJo /${from /the Father .

                          from 001 017 Jam /${from /the Father of
                          lights , with whom is no variableness , neither shadow of
                          turning .

                          from 048 044 Jer /^{from /the fear shall fall
                          into the pit ; and he that getteth up out of the pit shall be
                          taken in the snare : for I will bring upon it, even upon Moab ,
                          the year of their visitation , saith the LORD .

                          from 025 029 Gen /^{from /the field , and he
                          was faint :

                          from 017 007 Luk /${from /the field , Go and
                          sit down to meat ?

                          from 051 045 Jer /^{from /the fierce anger of
                          the LORD .

                          from 013 017 Deu /^{from /the fierceness of
                          his anger , and shew thee mercy , and have compassion upon thee,
                          and multiply thee, as he hath sworn unto thy fathers ;

                          from 007 026 Jos /^{from /the fierceness of
                          his anger . Wherefore the name of that place was called , The
                          valley of Achor , unto this day .

                          from 023 026 IIKi /^{from /the fierceness of
                          his great wrath , wherewith his anger was kindled against Judah ,
                          because of all the provocations that Manasseh had provoked him
                          withal.

                          from 085 003 Psa /^{from /the fierceness of
                          thine anger .

                          from 034 004 Isa /^{from /the fig tree .

                          from 006 021 Ezr /^{from /the filthiness of
                          the heathen of the land , to seek the LORD God of Israel , did
                          eat ,

                          from 018 009 Num /^{from /the fire : every
                          oblation of theirs, every meat offering of theirs, and every sin
                          offering of theirs, and every trespass offering of theirs, which
                          they shall render unto me, shall be most holy for thee and for
                          thy sons .

                          from 001 025 Eze /^{from /the firmament that
                          was over their heads , when they stood , and had let down their
                          wings .

                          from 007 024 Dan /^{from /the first , and he
                          shall subdue three kings .

                          From 003 006 Ezr /^{From /the first day of
                          the seventh month began they to offer burnt offerings unto the
                          LORD . But the foundation of the temple of the LORD was not yet
                          laid .

                          from 020 018 Act /${from /the first day that
                          I came into Asia , after what manner I have been with you at all
                          seasons ,

                          from 010 012 Dan /^{from /the first day that
                          thou didst set thine heart to understand , and to chasten
                          thyself before thy God , thy words were heard , and I am come
                          for thy words .

                          from 001 005 Php /${from /the first day until
                          now ;

                          from 012 015 Exo /^{from /the first day until
                          the seventh day , that soul shall be cut off from Israel .

                          from 008 018 Neh /^{from /the first day unto
                          the last day , he read in the book of the law of God . And they
                          kept the feast seven days ; and on the eighth day was a solemn
                          assembly , according unto the manner .

                          from 012 029 Exo /^{from /the firstborn of
                          Pharaoh that sat on his throne unto the firstborn of the captive
                          that was in the dungeon ; and all the firstborn of cattle .

                          from 011 005 Exo /^{from /the firstborn of
                          Pharaoh that sitteth upon his throne , even unto the firstborn
                          of the maidservant that is behind the mill ; and all the
                          firstborn of beasts .

                          from 001 010 Zep /^{from /the fish gate , and
                          an howling from the second , and a great crashing from the hills
                          .

                          from 006 024 Pro /^{from /the flattery of the
                          tongue of a strange woman .

                          from 005 006 Lev /^{from /the flock , a lamb
                          or a kid of the goats , for a sin offering ; and the priest
                          shall make an atonement for him concerning his sin .

                          from 038 017 Gen /^{from /the flock . And she
                          said , Wilt thou give me a pledge , till thou send it?

                          from 003 017 Hab /^{from /the fold , and
                          there shall be no herd in the stalls :

                          from 016 014 IIKi /^{from /the forefront of
                          the house , from between the altar and the house of the LORD ,
                          and put it on the north side of the altar .

                          from 040 019 Eze /^{from /the forefront of
                          the lower gate unto the forefront of the inner court without ,
                          an hundred cubits eastward and northward .

                          from 007 012 Mic /^{from /the fortified
                          cities , and from the fortress even to the river , and from sea
                          to sea , and from mountain to mountain .

                          from 007 012 Mic /^{from /the fortress even
                          to the river , and from sea to sea , and from mountain to
                          mountain .

                          from 011 050 Luk /${from /the foundation of
                          the world , may be required of this generation ;

                          from 017 008 Rev /${from /the foundation of
                          the world , when they behold the beast that was , and is not ,
                          and yet is .

                          from 013 008 Rev /${from /the foundation of
                          the world .

                          from 004 003 Heb /${from /the foundation of
                          the world .

                          from 013 035 Mat /${from /the foundation of
                          the world .

                          from 025 034 Mat /${from /the foundation of
                          the world :

                          from 007 009 IKi /^{from /the foundation unto
                          the coping , and so on the outside toward the great court .

                          from 040 021 Isa /^{from /the foundations of
                          the earth ?

                          from 068 026 Psa /^{from /the fountain of
                          Israel .

                          from 002 018 Hag /^{from /the four and
                          twentieth day of the ninth month, even from the day that the
                          foundation of the LORD'S temple was laid, consider it.

                          from 011 012 Isa /^{from /the four corners of
                          the earth .

                          from 009 013 Rev /${from /the four horns of
                          the golden altar which is before God ,

                          from 049 036 Jer /^{from /the four quarters
                          of heaven , and will scatter them toward all those winds ; and
                          there shall be no nation whither the outcasts of Elam shall not
                          come .

                          from 024 031 Mat /${from /the four winds ,
                          from one end of heaven to the other .

                          from 013 027 Mar /${from /the four winds ,
                          from the uttermost part of the earth to the uttermost part of
                          heaven .

                          from 037 009 Eze /^{from /the four winds , O
                          breath , and breathe upon these slain , that they may live .

                          from 028 021 Job /^{from /the fowls of the
                          air .

                          from 003 023 Gen /^{from /the garden of Eden ,
                          to till the ground from whence he was taken .

                          from 009 016 Mat /${from /the garment , and
                          the rent is made worse .

                          from 005 014 Lam /^{from /the gate , the
                          young men from their musick .

                          from 025 023 IICh /^{from /the gate of Ephraim
                          to the corner gate , four hundred cubits .

                          from 014 013 IIKi /^{from /the gate of Ephraim
                          unto the corner gate , four hundred cubits .

                          from 004 010 Rut /^{from /the gate of his
                          place : ye are witnesses this day .

                          from 009 013 Psa /^{from /the gates of death :

                          from 026 017 Act /${from /the Gentiles , unto
                          whom now I send thee ,

                          from 015 008 Rev /${from /the glory of God ,
                          and from his power ; and no man was able to enter into the
                          temple , till the seven plagues of the seven angels were
                          fulfilled .

                          from 001 009 IITh /${from /the glory of his
                          power ;

                          from 025 032 Mat /${from /the goats :

                          from 012 005 Exo /^{from /the goats :

                          from 024 005 Psa /^{from /the God of his
                          salvation .

                          from 009 025 Dan /^{from /the going forth of
                          the commandment to restore and to build Jerusalem unto the
                          Messiah the Prince shall be seven weeks , and threescore and two
                          weeks : the street shall be built again , and the wall , even in
                          troublous times .

                          from 001 036 Jug /^{from /the going up to
                          Akrabbim , from the rock , and upward .

                          from 030 003 Psa /^{from /the grave : thou
                          hast kept me alive , that I should not go down to the pit .

                          from 040 010 Psa /^{from /the great
                          congregation .

                          from 047 015 Eze /^{from /the great sea , the
                          way of Hethlon , as men go to Zedad ;

                          from 034 007 Num /^{from /the great sea ye
                          shall point out for you mount Hor :

                          from 019 013 Psa /^{from /the great
                          transgression .

                          from 003 005 Jon /^{from /the greatest of
                          them even to the least of them.

                          from 021 015 Isa /^{from /the grievousness of
                          war .

                          from 042 006 Eze /^{from /the ground .

                          from 004 010 Gen /^{from /the ground .

                          From 041 020 Eze /^{From /the ground unto
                          above the door were cherubims and palm trees made , and on the
                          wall of the temple .

                          from 041 016 Eze /^{from /the ground up to
                          the windows , and the windows were covered ;

                          from 029 006 IICh /^{from /the habitation of
                          the LORD , and turned their backs .

                          from 063 015 Isa /^{from /the habitation of
                          thy holiness and of thy glory : where is thy zeal and thy
                          strength , the sounding of thy bowels and of thy mercies toward
                          me? are they restrained ?

                          from 010 005 Exo /^{from /the hail , and
                          shall eat every tree which groweth for you out of the field :

                          from 018 001 Psa /^{from /the hand of all his
                          enemies , and from the hand of Saul : And he said ,>> I will
                          love thee, O LORD , my strength .

                          from 032 022 IICh /^{from /the hand of all
                          other, and guided them on every side .

                          from 001 071 Luk /${from /the hand of all
                          that hate us ;

                          from 032 011 Gen /^{from /the hand of Esau :
                          for I fear him, lest he will come and smite me , and the mother
                          with the children .

                          from 020 013 Jer /^{from /the hand of
                          evildoers .

                          from 002 024 Ecc /^{from /the hand of God .

                          from 106 010 Psa /^{from /the hand of him
                          that hated them, and redeemed them from the hand of the enemy .

                          from 031 011 Jer /^{from /the hand of him
                          that was stronger than he.

                          from 008 022 Jug /^{from /the hand of Midian .

                          from 031 015 Psa /^{from /the hand of mine
                          enemies , and from them that persecute me.

                          from 032 011 Gen /^{from /the hand of my
                          brother , from the hand of Esau : for I fear him, lest he will
                          come and smite me , and the mother with the children .

                          from 025 039 ISa /^{from /the hand of Nabal ,
                          and hath kept his servant from evil : for the LORD hath returned
                          the wickedness of Nabal upon his own head . And David sent and
                          communed with Abigail , to take her to him to wife .

                          from 007 008 Deu /^{from /the hand of Pharaoh
                          king of Egypt .

                          from 018 001 Psa /^{from /the hand of Saul :
                          And he said ,>> I will love thee, O LORD , my strength .

                          from 032 022 IICh /^{from /the hand of
                          Sennacherib the king of Assyria , and from the hand of all other,
                          and guided them on every side .

                          from 144 011 Psa /^{from /the hand of strange
                          children , whose mouth speaketh vanity , and their right hand is
                          a right hand of falsehood :

                          from 144 007 Psa /^{from /the hand of strange
                          children ;

                          from 008 031 Ezr /^{from /the hand of the
                          enemy , and of such as lay in wait by the way .

                          from 106 010 Psa /^{from /the hand of the
                          enemy .

                          from 107 002 Psa /^{from /the hand of the
                          enemy ;

                          from 006 005 Pro /^{from /the hand of the
                          fowler .

                          from 089 048 Psa /^{from /the hand of the
                          grave ? Selah .

                          from 006 005 Pro /^{from /the hand of the
                          hunter, and as a bird from the hand of the fowler .

                          from 037 014 Isa /^{from /the hand of the
                          messengers , and read it: and Hezekiah went up unto the house of
                          the LORD , and spread it before the LORD .

                          from 006 014 Jug /^{from /the hand of the
                          Midianites : have not I sent thee?

                          from 005 015 Job /^{from /the hand of the
                          mighty .

                          from 006 023 Job /^{from /the hand of the
                          mighty ?

                          from 004 010 Mic /^{from /the hand of thine
                          enemies .

                          from 140 004 Psa /^{from /the hands of the
                          wicked ; preserve me from the violent man ; who have purposed to
                          overthrow my goings .

                          from 014 003 Isa /^{from /the hard bondage
                          wherein thou wast made to serve ,

                          from 027 034 Act /${from /the head of any of
                          you .

                          from 006 006 Eph /${from /the heart ;

                          from 015 018 Mat /${from /the heart ; and
                          they defile the man .

                          from 006 017 Rom /${from /the heart that form
                          of doctrine which was delivered you .

                          from 059 013 Isa /^{from /the heart words of
                          falsehood .

                          from 030 014 Isa /^{from /the hearth , or to
                          take water withal out of the pit .

                          from 004 006 Isa /^{from /the heat , and for
                          a place of refuge , and for a covert from storm and from rain .

                          from 025 004 Isa /^{from /the heat , when the
                          blast of the terrible ones is as a storm against the wall .

                          from 019 006 Psa /^{from /the heat thereof.

                          from 016 035 ICh /^{from /the heathen , that
                          we may give thanks to thy holy name , and glory in thy praise .

                          from 006 025 IICh /^{from /the heavens , and
                          forgive the sin of thy people Israel , and bring them again unto
                          the land which thou gavest to them and to their fathers .

                          from 006 033 IICh /^{from /the heavens , even
                          from thy dwelling place , and do according to all that the
                          stranger calleth to thee for; that all people of the earth may
                          know thy name , and fear thee, as doth thy people Israel , and
                          may know that this house which I have built is called by thy
                          name .

                          from 006 039 IICh /^{from /the heavens , even
                          from thy dwelling place , their prayer and their supplications ,
                          and maintain their cause , and forgive thy people which have
                          sinned against thee.

                          from 148 001 Psa /^{from /the heavens :
                          praise him in the heights .

                          from 006 035 IICh /^{from /the heavens their
                          prayer and their supplication , and maintain their cause .

                          from 102 019 Psa /^{from /the height of his
                          sanctuary ; from heaven did the LORD behold the earth ;

                          from 019 005 Deu /^{from /the helve , and
                          lighteth upon his neighbour , that he die ; he shall flee unto
                          one of those cities , and live :

                          from 029 011 Deu /^{from /the hewer of thy
                          wood unto the drawer of thy water :

                          from 009 025 ISa /^{from /the high place into
                          the city , Samuel communed with Saul upon the top of the house .

                          from 010 005 ISa /^{from /the high place with
                          a psaltery , and a tabret , and a pipe , and a harp , before
                          them; and they shall prophesy :

                          from 034 003 IICh /^{from /the high places ,
                          and the groves , and the carved images , and the molten images .

                          from 009 037 Luk /${from /the hill , much
                          people met him .

                          from 042 006 Psa /^{from /the hill Mizar .

                          from 018 014 Jos /^{from /the hill that lieth
                          before Bethhoron southward ; and the goings out thereof were at
                          Kirjathbaal , which is Kirjathjearim , a city of the children of
                          Judah : this was the west quarter .

                          from 003 023 Jer /^{from /the hills , and
                          from the multitude of mountains : truly in the LORD our God is
                          the salvation of Israel .

                          from 001 010 Zep /^{from /the hills .

                          from 023 009 Num /^{from /the hills I behold
                          him: lo, the people shall dwell alone , and shall not be
                          reckoned among the nations .

                          from 002 021 IIPe /${from /the holy
                          commandment delivered unto them .

                          from 002 020 IJo /${from /the Holy One , and
                          ye know all things .

                          from 022 002 Lev /^{from /the holy things of
                          the children of Israel , and that they profane not my holy name
                          in those things which they hallow unto me: I am the LORD .

                          from 001 023 Col /${from /the hope of the
                          gospel , which ye have heard , and which was preached to every
                          creature which is under heaven ; whereof I Paul am made a
                          minister ;

                          from 022 021 Psa /^{from /the horns of the
                          unicorns .

                          from 003 010 Rev /${from /the hour of
                          temptation , which shall come upon all the world , to try them
                          that dwell upon the earth .

                          from 007 006 Luk /${from /the house , the
                          centurion sent friends to him , saying unto him , Lord , trouble
                          not thyself : for I am not worthy that thou shouldest enter
                          under my roof :

                          from 003 024 Neh /^{from /the house of
                          Azariah unto the turning of the wall, even unto the corner .

                          from 027 017 Jos /^{from /the house of
                          bondage , and which did those great signs in our sight , and
                          preserved us in all the way wherein we went , and among all the
                          people through whom we passed :

                          from 005 006 Deu /^{from /the house of
                          bondage .

                          from 006 012 Deu /^{from /the house of
                          bondage .

                          from 013 010 Deu /^{from /the house of
                          bondage .

                          from 013 014 Exo /^{from /the house of
                          bondage :

                          from 008 014 Deu /^{from /the house of
                          bondage ;

                          from 014 008 IKi /^{from /the house of David ,
                          and gave it thee: and yet thou hast not been as my servant
                          David , who kept my commandments , and who followed me with all
                          his heart , to do that only which was right in mine eyes ;

                          from 017 021 IIKi /^{from /the house of David ;
                          and they made Jeroboam the son of Nebat king : and Jeroboam
                          drave Israel from following the LORD , and made them sin a great
                          sin .

                          from 001 005 Amo /^{from /the house of Eden :
                          and the people of Syria shall go into captivity unto Kir , saith
                          the LORD .

                          from 012 029 Neh /^{from /the house of Gilgal
                          , and out of the fields of Geba and Azmaveth : for the singers
                          had builded them villages round about Jerusalem .

                          from 008 017 Isa /^{from /the house of Jacob ,
                          and I will look for him.

                          from 003 029 IISa /^{from /the house of Joab
                          one that hath an issue , or that is a leper , or that leaneth on
                          a staff , or that falleth on the sword , or that lacketh bread .

                          from 018 022 Jug /^{from /the house of Micah ,
                          the men that were in the houses near to Micah's house were
                          gathered together , and overtook the children of Dan .

                          from 009 020 Jug /^{from /the house of Millo ,
                          and devour Abimelech .

                          from 002 031 IKi /^{from /the house of my
                          father .

                          from 006 012 IISa /^{from /the house of
                          Obededom into the city of David with gladness .

                          from 001 016 Joe /^{from /the house of our
                          God ?

                          from 003 010 IISa /^{from /the house of Saul ,
                          and to set up the throne of David over Israel and over Judah ,
                          from Dan even to Beersheba .

                          from 011 019 IIKi /^{from /the house of the
                          LORD , and came by the way of the gate of the guard to the
                          king's house . And he sat on the throne of the kings .

                          from 023 006 IIKi /^{from /the house of the
                          LORD , without Jerusalem , unto the brook Kidron , and burned it
                          at the brook Kidron , and stamped it small to powder , and cast
                          the powder thereof upon the graves of the children of the people
                          .

                          from 026 021 IICh /^{from /the house of the
                          LORD : and Jotham his son was over the king's house , judging
                          the people of the land .

                          from 023 020 IICh /^{from /the house of the
                          LORD : and they came through the high gate into the king's house
                          , and set the king upon the throne of the kingdom .

                          from 001 009 Joe /^{from /the house of the
                          LORD ; the priests , the LORD'S ministers , mourn .

                          from 016 018 IIKi /^{from /the house of the
                          LORD for the king of Assyria .

                          from 001 013 Joe /^{from /the house of your
                          God .

                          from 022 007 Job /^{from /the hungry .

                          from 024 010 Job /^{from /the hungry ;

                          from 144 010 Psa /^{from /the hurtful sword .

                          from 012 002 Mar /${from /the husbandmen of
                          the fruit of the vineyard .

                          from 028 004 Job /^{from /the inhabitant ;
                          even the waters forgotten of the foot : they are dried up , they
                          are gone away from men .

                          from 036 003 Num /^{from /the inheritance of
                          our fathers , and shall be put to the inheritance of the tribe
                          whereunto they are received: so shall it be taken from the lot
                          of our inheritance .

                          from 036 004 Num /^{from /the inheritance of
                          the tribe of our fathers .

                          from 064 002 Psa /^{from /the insurrection of
                          the workers of iniquity :

                          from 011 004 Jer /^{from /the iron furnace ,
                          saying , Obey my voice , and do them, according to all which I
                          command you: so shall ye be my people , and I will be your God :

                          from 020 024 Job /^{from /the iron weapon ,
                          and the bow of steel shall strike him through .

                          from 011 011 Isa /^{from /the islands of the
                          sea .

                          from 027 007 Eze /^{from /the isles of
                          Elishah was that which covered thee.

                          from 012 007 Lev /^{from /the issue of her
                          blood . This is the law for her that hath born a male or a
                          female .

                          from 018 016 Act /${from /the judgment seat .

                          from 004 011 Jug /^{from /the Kenites , and
                          pitched his tent unto the plain of Zaanaim , which is by Kedesh .

                          from 006 004 Num /^{from /the kernels even to
                          the husk .

                          from 018 013 IISa /^{from /the king , and thou
                          thyself wouldest have set thyself against me.

                          from 010 003 IKi /^{from /the king , which he
                          told her not.

                          from 011 008 IISa /^{from /the king .

                          from 002 015 Dan /^{from /the king ? Then
                          Arioch made the thing known to Daniel .

                          from 030 006 IICh /^{from /the king and his
                          princes throughout all Israel and Judah , and according to the
                          commandment of the king , saying , Ye children of Israel , turn
                          again unto the LORD God of Abraham , Isaac , and Israel , and he
                          will return to the remnant of you, that are escaped out of the
                          hand of the kings of Assyria .

                          from 020 006 Isa /^{from /the king of Assyria
                          : and how shall we escape ?

                          from 003 025 Neh /^{from /the king's high
                          house , that was by the court of the prison . After him Pedaiah
                          the son of Parosh .

                          from 026 010 Jer /^{from /the king's house
                          unto the house of the LORD , and sat down in the entry of the
                          new gate of the LORD'S house.

                          from 004 014 Ezr /^{from /the king's palace ,
                          and it was not meet for us to see the king's dishonour ,
                          therefore have we sent and certified the king ;

                          from 012 034 Mar /${from /the kingdom of God .
                          And no man after that durst ask him any question.

                          from 005 003 Luk /${from /the land . And he
                          sat down , and taught the people out of the ship .

                          from 017 026 Jer /^{from /the land of
                          Benjamin , and from the plain , and from the mountains , and
                          from the south , bringing burnt offerings , and sacrifices , and
                          meat offerings , and incense , and bringing sacrifices of praise
                          , unto the house of the LORD .

                          From 042 007 Gen /^{From /the land of Canaan
                          to buy food .

                          from 023 001 Isa /^{from /the land of Chittim
                          it is revealed to them.

                          from 002 010 Amo /^{from /the land of Egypt ,
                          and led you forty years through the wilderness , to possess the
                          land of the Amorite .

                          from 013 004 Hos /^{from /the land of Egypt ,
                          and thou shalt know no god but me : for there is no saviour
                          beside me .

                          from 003 001 Amo /^{from /the land of Egypt ,
                          saying ,

                          from 012 041 Exo /^{from /the land of Egypt .

                          from 016 032 Exo /^{from /the land of Egypt .

                          from 016 006 Exo /^{from /the land of Egypt :

                          from 023 027 Eze /^{from /the land of Egypt :
                          so that thou shalt not lift up thine eyes unto them, nor
                          remember Egypt any more.

                          from 012 042 Exo /^{from /the land of Egypt :
                          this is that night of the LORD to be observed of all the
                          children of Israel in their generations .

                          from 006 026 Exo /^{from /the land of Egypt
                          according to their armies .

                          from 012 009 Hos /^{from /the land of Egypt
                          will yet make thee to dwell in tabernacles , as in the days of
                          the solemn feast .

                          from 047 018 Eze /^{from /the land of Israel
                          by Jordan , from the border unto the east sea . And this is the
                          east side .

                          from 042 006 Psa /^{from /the land of Jordan ,
                          and of the Hermonites , from the hill Mizar .

                          from 048 033 Jer /^{from /the land of Moab ;
                          and I have caused wine to fail from the winepresses : none shall
                          tread with shouting ; their shouting shall be no shouting .

                          from 024 007 Gen /^{from /the land of my
                          kindred , and which spake unto me, and that sware unto me,
                          saying , Unto thy seed will I give this land ; he shall send his
                          angel before thee , and thou shalt take a wife unto my son from
                          thence.

                          from 049 012 Isa /^{from /the land of Sinim .

                          from 051 054 Jer /^{from /the land of the
                          Chaldeans :

                          from 031 016 Jer /^{from /the land of the
                          enemy .

                          from 011 019 Jer /^{from /the land of the
                          living , that his name may be no more remembered .

                          from 016 015 Jer /^{from /the land of the
                          north , and from all the lands whither he had driven them: and I
                          will bring them again into their land that I gave unto their
                          fathers .

                          from 002 006 Zec /^{from /the land of the
                          north , saith the LORD : for I have spread you abroad as the
                          four winds of the heaven , saith the LORD .

                          from 046 027 Jer /^{from /the land of their
                          captivity ; and Jacob shall return , and be in rest and at ease ,
                          and none shall make him afraid .

                          from 030 010 Jer /^{from /the land of their
                          captivity ; and Jacob shall return , and shall be in rest , and
                          be quiet , and none shall make him afraid .

                          from 020 008 Mat /${from /the last unto the
                          first .

                          from 007 006 Rom /${from /the law , that
                          being dead wherein we were held ; that we should serve in
                          newness of spirit , and not in the oldness of the letter .

                          from 005 018 Mat /${from /the law , till all
                          be fulfilled .

                          from 007 002 Rom /${from /the law of her
                          husband .

                          from 008 002 Rom /${from /the law of sin and
                          death .

                          from 042 008 Jer /^{from /the least even to
                          the greatest ,

                          from 044 012 Jer /^{from /the least even unto
                          the greatest , by the sword and by the famine : and they shall
                          be an execration , and an astonishment , and a curse , and a
                          reproach .

                          from 042 001 Jer /^{from /the least even unto
                          the greatest , came near ,

                          from 008 010 Jer /^{from /the least even unto
                          the greatest is given to covetousness , from the prophet even
                          unto the priest every one dealeth falsely .

                          from 006 013 Jer /^{from /the least of them
                          even unto the greatest of them every one is given to
                          covetousness ; and from the prophet even unto the priest every
                          one dealeth falsely .

                          from 031 034 Jer /^{from /the least of them
                          unto the greatest of them, saith the LORD : for I will forgive
                          their iniquity , and I will remember their sin no more.

                          from 008 010 Act /${from /the least to the
                          greatest , saying , This man is the great power of God .

                          from 008 011 Heb /${from /the least to the
                          greatest .

                          from 014 007 Lev /^{from /the leprosy seven
                          times , and shall pronounce him clean , and shall let the living
                          bird loose into the open field .

                          from 043 014 Eze /^{from /the lesser settle
                          even to the greater settle shall be four cubits , and the
                          breadth one cubit .

                          from 004 018 Eph /${from /the life of God
                          through the ignorance that is in them , because of the blindness
                          of their heart :

                          from 022 021 Psa /^{from /the lion's mouth :
                          for thou hast heard me from the horns of the unicorns .

                          from 004 008 Son /^{from /the lions dens ,
                          from the mountains of the leopards .

                          from 035 017 Psa /^{from /the lions .

                          from 006 020 Dan /^{from /the lions ?

                          from 003 012 Heb /${from /the living God .

                          from 028 042 Exo /^{from /the loins even unto
                          the thighs they shall reach:

                          from 040 001 Jer /^{from /the LORD , after
                          that Nebuzaradan the captain of the guard had let him go from
                          Ramah , when he had taken him being bound in chains among all
                          that were carried away captive of Jerusalem and Judah , which
                          were carried away captive unto Babylon .

                          from 034 008 Jer /^{from /the LORD , after
                          that the king Zedekiah had made a covenant with all the people
                          which were at Jerusalem , to proclaim liberty unto them;

                          from 001 001 Oba /^{from /the LORD , and an
                          ambassador is sent among the heathen , Arise ye, and let us rise
                          up against her in battle .

                          from 049 014 Jer /^{from /the LORD , and an
                          ambassador is sent unto the heathen , saying, Gather ye together
                          , and come against her, and rise up to the battle .

                          from 011 031 Num /^{from /the LORD , and
                          brought quails from the sea , and let them fall by the camp , as
                          it were a day's journey on this side , and as it were a day's
                          journey on the other side , round about the camp , and as it
                          were two cubits high upon the face of the earth .

                          from 016 035 Num /^{from /the LORD , and
                          consumed the two hundred and fifty men that offered incense .

                          from 010 002 Lev /^{from /the LORD , and
                          devoured them, and they died before the LORD .

                          from 040 027 Isa /^{from /the LORD , and my
                          judgment is passed over from my God ?

                          from 109 020 Psa /^{from /the LORD , and of
                          them that speak evil against my soul .

                          from 024 005 Psa /^{from /the LORD , and
                          righteousness from the God of his salvation .

                          from 029 015 Isa /^{from /the LORD , and
                          their works are in the dark , and they say , Who seeth us? and
                          who knoweth us?

                          from 005 007 Mic /^{from /the LORD , as the
                          showers upon the grass , that tarrieth not for man , nor waiteth
                          for the sons of men .

                          from 030 001 Jer /^{from /the LORD , saying ,

                          from 034 012 Jer /^{from /the LORD , saying ,

                          from 007 001 Jer /^{from /the LORD , saying ,

                          from 036 001 Jer /^{from /the LORD , saying ,

                          from 027 001 Jer /^{from /the LORD , saying ,

                          from 018 001 Jer /^{from /the LORD , saying ,

                          from 026 001 Jer /^{from /the LORD , saying ,

                          from 011 001 Jer /^{from /the LORD , saying ,

                          from 012 015 IKi /^{from /the LORD , that he
                          might perform his saying , which the LORD spake by Ahijah the
                          Shilonite unto Jeroboam the son of Nebat .

                          from 038 007 Isa /^{from /the LORD , that the
                          LORD will do this thing that he hath spoken ;

                          from 014 043 Num /^{from /the LORD ,
                          therefore the LORD will not be with you.

                          from 021 001 Jer /^{from /the LORD , when
                          king Zedekiah sent unto him Pashur the son of Melchiah , and
                          Zephaniah the son of Maaseiah the priest , saying ,

                          from 034 001 Jer /^{from /the LORD , when
                          Nebuchadnezzar king of Babylon , and all his army , and all the
                          kingdoms of the earth of his dominion , and all the people ,
                          fought against Jerusalem , and against all the cities thereof,
                          saying ,

                          from 121 002 Psa /^{from /the LORD , which
                          made heaven and earth .

                          from 016 001 Pro /^{from /the LORD .

                          from 002 033 IKi /^{from /the LORD .

                          from 017 005 Jer /^{from /the LORD .

                          from 001 002 Hos /^{from /the LORD .

                          from 029 026 Pro /^{from /the LORD .

                          from 019 014 Pro /^{from /the LORD .

                          from 001 045 Luk /${from /the Lord .

                          from 002 015 IKi /^{from /the LORD .

                          from 002 009 Lam /^{from /the LORD .

                          from 004 001 Gen /^{from /the LORD .

                          from 033 030 Eze /^{from /the LORD .

                          from 003 018 Lam /^{from /the LORD :

                          from 005 006 IICo /${from /the Lord :

                          from 011 015 Eze /^{from /the LORD : unto us
                          is this land given in possession .

                          from 024 050 Gen /^{from /the LORD : we
                          cannot speak unto thee bad or good .

                          from 001 006 Zep /^{from /the LORD ; and
                          those that have not sought the LORD , nor enquired for him.

                          from 016 046 Num /^{from /the LORD ; the
                          plague is begun .

                          from 037 017 Jer /^{from /the LORD ? And
                          Jeremiah said , There is : for, said he, thou shalt be delivered
                          into the hand of the king of Babylon .

                          from 026 018 IICh /^{from /the LORD God .

                          from 028 022 Isa /^{from /the Lord GOD of
                          hosts a consumption , even determined upon the whole earth .

                          from 011 009 IKi /^{from /the LORD God of
                          Israel , which had appeared unto him twice ,

                          from 035 001 Jer /^{from /the LORD in the
                          days of Jehoiakim the son of Josiah king of Judah , saying ,

                          from 032 001 Jer /^{from /the LORD in the
                          tenth year of Zedekiah king of Judah , which was the eighteenth
                          year of Nebuchadrezzar .

                          from 001 003 IIJo /${from /the Lord Jesus
                          Christ , the Son of the Father , in truth and love .

                          from 001 002 IICo /${from /the Lord Jesus
                          Christ .

                          from 001 002 Eph /${from /the Lord Jesus
                          Christ .

                          from 001 002 Php /${from /the Lord Jesus
                          Christ .

                          from 001 003 ICo /${from /the Lord Jesus
                          Christ .

                          from 008 018 Isa /^{from /the LORD of hosts ,
                          which dwelleth in mount Zion .

                          from 028 029 Isa /^{from /the LORD of hosts ,
                          which is wonderful in counsel , and excellent in working .

                          from 007 012 Zec /^{from /the LORD of hosts .

                          from 029 018 Deu /^{from /the LORD our God ,
                          to go and serve the gods of these nations ; lest there should be
                          among you a root that beareth gall and wormwood ;

                          from 009 008 Ezr /^{from /the LORD our God ,
                          to leave us a remnant to escape , and to give us a nail in his
                          holy place , that our God may lighten our eyes , and give us a
                          little reviving in our bondage .

                          from 019 024 Gen /^{from /the LORD out of
                          heaven ;

                          from 014 013 Zec /^{from /the LORD shall be
                          among them; and they shall lay hold every one on the hand of his
                          neighbour , and his hand shall rise up against the hand of his
                          neighbour .

                          from 013 010 Deu /^{from /the LORD thy God ,
                          which brought thee out of the land of Egypt , from the house of
                          bondage .

                          from 016 014 ISa /^{from /the LORD troubled
                          him.

                          from 001 012 Mic /^{from /the LORD unto the
                          gate of Jerusalem .

                          from 026 012 ISa /^{from /the LORD was fallen
                          upon them.

                          from 019 009 ISa /^{from /the LORD was upon
                          Saul , as he sat in his house with his javelin in his hand : and
                          David played with his hand .

                          from 013 005 Deu /^{from /the LORD your God ,
                          which brought you out of the land of Egypt , and redeemed you
                          out of the house of bondage , to thrust thee out of the way
                          which the LORD thy God commanded thee to walk in . So shalt thou
                          put the evil away from the midst of thee.

                          from 036 003 Num /^{from /the lot of our
                          inheritance .

                          from 008 035 Rom /${from /the love of Christ
                          ? shall tribulation , or distress , or persecution , or famine ,
                          or nakedness , or peril , or sword ?

                          from 008 039 Rom /${from /the love of God ,
                          which is in Christ Jesus our Lord .

                          from 041 007 Eze /^{from /the lowest chamber
                          to the highest by the midst .

                          from 086 013 Psa /^{from /the lowest hell .

                          from 020 004 Lev /^{from /the man , when he
                          giveth of his seed unto Molech , and kill him not :

                          from 002 012 Pro /^{from /the man that
                          speaketh froward things ;

                          from 007 004 Mar /${from /the market , except
                          they wash , they eat not . And many other things there be ,
                          which they have received to hold , as the washing of cups , and
                          pots , brasen vessels , and of tables .

                          from 002 009 Lev /^{from /the meat offering a
                          memorial thereof, and shall burn it upon the altar : it is an
                          offering made by fire , of a sweet savour unto the LORD .

                          from 021 012 IISa /^{from /the men of
                          Jabeshgilead , which had stolen them from the street of Bethshan
                          , where the Philistines had hanged them, when the Philistines
                          had slain Saul in Gilboa :

                          from 009 020 Jug /^{from /the men of Shechem ,
                          and from the house of Millo , and devour Abimelech .

                          from 031 042 Num /^{from /the men that warred
                          ,

                          from 012 002 Jos /^{from /the middle of the
                          river , and from half Gilead , even unto the river Jabbok ,
                          which is the border of the children of Ammon ;

                          from 006 011 Jug /^{from /the Midianites .

                          from 004 034 Deu /^{from /the midst of
                          another nation , by temptations , by signs , and by wonders ,
                          and by war , and by a mighty hand , and by a stretched out arm ,
                          and by great terrors , according to all that the LORD your God
                          did for you in Egypt before your eyes ?

                          from 014 008 Eze /^{from /the midst of my
                          people ; and ye shall know that I am the LORD .

                          from 014 009 Eze /^{from /the midst of my
                          people Israel .

                          from 048 045 Jer /^{from /the midst of Sihon ,
                          and shall devour the corner of Moab , and the crown of the head
                          of the tumultuous ones .

                          from 011 023 Eze /^{from /the midst of the
                          city , and stood upon the mountain which is on the east side of
                          the city .

                          from 008 051 IKi /^{from /the midst of the
                          furnace of iron :

                          from 028 016 Eze /^{from /the midst of the
                          stones of fire .

                          from 058 009 Isa /^{from /the midst of thee
                          the yoke , the putting forth of the finger , and speaking vanity
                          ;

                          from 028 018 Eze /^{from /the midst of thee,
                          it shall devour thee, and I will bring thee to ashes upon the
                          earth in the sight of all them that behold thee.

                          from 018 015 Deu /^{from /the midst of thee,
                          of thy brethren , like unto me; unto him ye shall hearken ;

                          from 023 025 Exo /^{from /the midst of thee.

                          from 013 005 Deu /^{from /the midst of thee.

                          from 030 021 Jer /^{from /the midst of them;
                          and I will cause him to draw near , and he shall approach unto
                          me: for who is this that engaged his heart to approach unto me?
                          saith the LORD .

                          from 004 004 Isa /^{from /the midst thereof
                          by the spirit of judgment , and by the spirit of burning .

                          from 002 003 Amo /^{from /the midst thereof,
                          and will slay all the princes thereof with him, saith the LORD .

                          from 049 024 Isa /^{from /the mighty , or the
                          lawful captive delivered ?

                          from 028 009 Isa /^{from /the milk , and
                          drawn from the breasts .

                          from 024 015 IISa /^{from /the morning even to
                          the time appointed : and there died of the people from Dan even
                          to Beersheba seventy thousand men .

                          from 008 003 Neh /^{from /the morning until
                          midday , before the men and the women , and those that could
                          understand ; and the ears of all the people were attentive unto
                          the book of the law .

                          from 002 007 Rut /^{from /the morning until
                          now, that she tarried a little in the house .

                          from 018 013 Exo /^{from /the morning unto
                          the evening .

                          from 023 015 Lev /^{from /the morrow after
                          the sabbath , from the day that ye brought the sheaf of the wave
                          offering ; seven sabbaths shall be complete :

                          from 003 027 Jug /^{from /the mount , and he
                          before them.

                          from 010 005 Deu /^{from /the mount , and put
                          the tables in the ark which I had made ; and there they be, as
                          the LORD commanded me.

                          from 009 015 Deu /^{from /the mount , and the
                          mount burned with fire : and the two tables of the covenant were
                          in my two hands .

                          from 032 015 Exo /^{from /the mount , and the
                          two tables of the testimony were in his hand : the tables were
                          written on both their sides ; on the one side and on the other
                          were they written .

                          from 034 029 Exo /^{from /the mount , that
                          Moses wist not that the skin of his face shone while he talked
                          with him.

                          from 020 028 Num /^{from /the mount .

                          from 001 012 Act /${from /the mount called
                          Olivet , which is from Jerusalem a sabbath day's journey .

                          from 011 017 Jos /^{from /the mount Halak ,
                          that goeth up to Seir , even unto Baalgad in the valley of
                          Lebanon under mount Hermon : and all their kings he took , and
                          smote them, and slew them.

                          from 010 033 Num /^{from /the mount of the
                          LORD three days journey : and the ark of the covenant of the
                          LORD went before them in the three days journey , to search out
                          a resting place for them.

                          from 004 024 Gal /${from /the mount Sinai ,
                          which gendereth to bondage , which is Agar .

                          from 019 014 Exo /^{from /the mount unto the
                          people , and sanctified the people ; and they washed their
                          clothes .

                          from 002 023 Jos /^{from /the mountain , and
                          passed over , and came to Joshua the son of Nun , and told him
                          all things that befell them:

                          from 008 001 Mat /${from /the mountain ,
                          great multitudes followed him .

                          from 009 009 Mar /${from /the mountain , he
                          charged them that they should tell no man what things they had
                          seen , till the Son of man were risen from the dead .

                          from 017 009 Mat /${from /the mountain ,
                          Jesus charged them , saying , Tell the vision to no man , until
                          the Son of man be risen again from the dead .

                          from 017 026 Jer /^{from /the mountains , and
                          from the south , bringing burnt offerings , and sacrifices , and
                          meat offerings , and incense , and bringing sacrifices of praise
                          , unto the house of the LORD .

                          from 011 021 Jos /^{from /the mountains ,
                          from Hebron , from Debir , from Anab , and from all the
                          mountains of Judah , and from all the mountains of Israel :
                          Joshua destroyed them utterly with their cities .

                          from 033 048 Num /^{from /the mountains of
                          Abarim , and pitched in the plains of Moab by Jordan near
                          Jericho .

                          from 004 008 Son /^{from /the mountains of
                          the leopards .

                          from 035 022 IICh /^{from /the mouth of God ,
                          and came to fight in the valley of Megiddo .

                          from 036 032 Jer /^{from /the mouth of
                          Jeremiah all the words of the book which Jehoiakim king of Judah
                          had burned in the fire : and there were added besides unto them
                          many like words .

                          from 036 004 Jer /^{from /the mouth of
                          Jeremiah all the words of the LORD , which he had spoken unto
                          him, upon a roll of a book .

                          from 036 012 IICh /^{from /the mouth of the
                          LORD .

                          from 007 033 Mar /${from /the multitude , and
                          put his fingers into his ears , and he spit , and touched his
                          tongue ;

                          from 003 023 Jer /^{from /the multitude of
                          mountains : truly in the LORD our God is the salvation of Israel
                          .

                          from 007 023 IISa /^{from /the nations and
                          their gods ?

                          from 028 011 Jer /^{from /the neck of all
                          nations within the space of two full years . And the prophet
                          Jeremiah went his way .

                          from 001 014 Gen /^{from /the night ; and let
                          them be for signs , and for seasons , and for days , and years :

                          from 005 011 Jug /^{from /the noise of
                          archers in the places of drawing water , there shall they
                          rehearse the righteous acts of the LORD , even the righteous
                          acts toward the inhabitants of his villages in Israel : then
                          shall the people of the LORD go down to the gates .

                          from 024 018 Isa /^{from /the noise of the
                          fear shall fall into the pit ; and he that cometh up out of the
                          midst of the pit shall be taken in the snare : for the windows
                          from on high are open , and the foundations of the earth do
                          shake .

                          from 003 013 Ezr /^{from /the noise of the
                          weeping of the people : for the people shouted with a loud shout
                          , and the noise was heard afar off .

                          from 091 003 Psa /^{from /the noisome
                          pestilence .

                          from 004 006 Jer /^{from /the north , and a
                          great destruction .

                          from 050 041 Jer /^{from /the north , and a
                          great nation , and many kings shall be raised up from the coasts
                          of the earth .

                          from 013 029 Luk /${from /the north , and
                          from the south , and shall sit down in the kingdom of God .

                          from 107 003 Psa /^{from /the north , and
                          from the south .

                          from 041 025 Isa /^{from /the north , and he
                          shall come : from the rising of the sun shall he call upon my
                          name : and he shall come upon princes as upon morter , and as
                          the potter treadeth clay .

                          from 018 017 Jos /^{from /the north , and
                          went forth to Enshemesh , and went forth toward Geliloth , which
                          is over against the going up of Adummim , and descended to the
                          stone of Bohan the son of Reuben ,

                          from 051 048 Jer /^{from /the north , saith
                          the LORD .

                          from 026 007 Eze /^{from /the north , with
                          horses , and with chariots , and with horsemen , and companies ,
                          and much people .

                          from 013 020 Jer /^{from /the north : where
                          is the flock that was given thee, thy beautiful flock ?

                          from 014 031 Isa /^{from /the north a smoke ,
                          and none shall be alone in his appointed times .

                          from 049 012 Isa /^{from /the north and from
                          the west ; and these from the land of Sinim .

                          from 006 022 Jer /^{from /the north country ,
                          and a great nation shall be raised from the sides of the earth .

                          from 031 008 Jer /^{from /the north country ,
                          and gather them from the coasts of the earth , and with them the
                          blind and the lame , the woman with child and her that
                          travaileth with child together : a great company shall return
                          thither.

                          from 050 009 Jer /^{from /the north country :
                          and they shall set themselves in array against her; from thence
                          she shall be taken : their arrows shall be as of a mighty expert
                          man ; none shall return in vain .

                          From 048 001 Eze /^{From /the north end to
                          the coast of the way of Hethlon , as one goeth to Hamath ,
                          Hazarenan , the border of Damascus northward , to the coast of
                          Hamath ; for these are his sides east and west ; a portion for
                          Dan .

                          from 008 012 Amo /^{from /the north even to
                          the east , they shall run to and fro to seek the word of the
                          LORD , and shall not find it.

                          from 039 002 Eze /^{from /the north parts ,
                          and will bring thee upon the mountains of Israel :

                          from 002 021 Mar /${from /the old , and the
                          rent is made worse .

                          from 007 023 IKi /^{from /the one brim to the
                          other : it was round all about , and his height was five cubits :
                          and a line of thirty cubits did compass it round about .

                          from 028 064 Deu /^{from /the one end of the
                          earth even unto the other ; and there thou shalt serve other
                          gods , which neither thou nor thy fathers have known , even wood
                          and stone .

                          from 013 007 Deu /^{from /the one end of the
                          earth even unto the other end of the earth ;

                          from 012 012 Jer /^{from /the one end of the
                          land even to the other end of the land : no flesh shall have
                          peace .

                          from 036 033 Exo /^{from /the one end to the
                          other .

                          from 004 032 Deu /^{from /the one side of
                          heaven unto the other, whether there hath been any such thing as
                          this great thing is, or hath been heard like it?

                          from 046 016 Jer /^{from /the oppressing
                          sword .

                          from 119 013 Psa /^{from /the oppression of
                          man : so will I keep thy precepts .

                          from 013 011 Gen /^{from /the other .

                          from 015 039 Act /${from /the other : and so
                          Barnabas took Mark , and sailed unto Cyprus ;

                          from 027 003 Jos /^{from /the other side of
                          the flood , and led him throughout all the land of Canaan , and
                          multiplied his seed , and gave him Isaac .

                          from 013 041 Lev /^{from /the part of his
                          head toward his face , he is forehead bald : yet is he clean .

                          from 022 020 Jer /^{from /the passages : for
                          all thy lovers are destroyed .

                          from 017 004 Psa /^{from /the paths of the
                          destroyer .

                          from 011 017 Eze /^{from /the people , and
                          assemble you out of the countries where ye have been scattered ,
                          and I will give you the land of Israel .

                          from 026 017 Act /${from /the people , and
                          from the Gentiles , unto whom now I send thee ,

                          from 034 013 Eze /^{from /the people , and
                          gather them from the countries , and will bring them to their
                          own land , and feed them upon the mountains of Israel by the
                          rivers , and in all the inhabited places of the country .

                          from 020 041 Eze /^{from /the people , and
                          gather you out of the countries wherein ye have been scattered ;
                          and I will be sanctified in you before the heathen .

                          from 039 027 Eze /^{from /the people , and
                          gathered them out of their enemies lands , and am sanctified in
                          them in the sight of many nations ;

                          from 025 007 Eze /^{from /the people , and I
                          will cause thee to perish out of the countries : I will destroy
                          thee; and thou shalt know that I am the LORD .

                          from 020 034 Eze /^{from /the people , and
                          will gather you out of the countries wherein ye are scattered ,
                          with a mighty hand , and with a stretched out arm , and with
                          fury poured out .

                          from 018 003 Deu /^{from /the people , from
                          them that offer a sacrifice , whether it be ox or sheep ; and
                          they shall give unto the priest the shoulder , and the two
                          cheeks , and the maw .

                          from 007 017 Mar /${from /the people , his
                          disciples asked him concerning the parable .

                          from 021 022 ICh /^{from /the people .

                          from 024 021 IISa /^{from /the people .

                          from 028 025 Eze /^{from /the people among
                          whom they are scattered , and shall be sanctified in them in the
                          sight of the heathen , then shall they dwell in their land that
                          I have given to my servant Jacob .

                          from 010 011 Ezr /^{from /the people of the
                          land , and from the strange wives .

                          from 009 001 Ezr /^{from /the people of the
                          lands , doing according to their abominations , even of the
                          Canaanites , the Hittites , the Perizzites , the Jebusites , the
                          Ammonites , the Moabites , the Egyptians , and the Amorites .

                          from 010 028 Neh /^{from /the people of the
                          lands unto the law of God , their wives , their sons , and their
                          daughters , every one having knowledge , and having
                          understanding ;

                          from 029 013 Eze /^{from /the people whither
                          they were scattered :

                          from 021 007 Jer /^{from /the pestilence ,
                          from the sword , and from the famine , into the hand of
                          Nebuchadrezzar king of Babylon , and into the hand of their
                          enemies , and into the hand of those that seek their life : and
                          he shall smite them with the edge of the sword ; he shall not
                          spare them, neither have pity , nor have mercy .

                          from 012 016 Eze /^{from /the pestilence ;
                          that they may declare all their abominations among the heathen
                          whither they come ; and they shall know that I am the LORD .

                          from 018 011 ICh /^{from /the Philistines ,
                          and from Amalek .

                          from 023 011 IISa /^{from /the Philistines .

                          from 010 011 Jug /^{from /the Philistines ?

                          from 018 016 IIKi /^{from /the pillars which
                          Hezekiah king of Judah had overlaid , and gave it to the king of
                          Assyria .

                          from 033 018 Job /^{from /the pit , and his
                          life from perishing by the sword .

                          from 033 030 Job /^{from /the pit , to be
                          enlightened with the light of the living .

                          from 038 017 Isa /^{from /the pit of
                          corruption : for thou hast cast all my sins behind thy back .

                          From 033 014 Psa /^{From /the place of his
                          habitation he looketh upon all the inhabitants of the earth .

                          from 008 010 Ecc /^{from /the place of the
                          holy , and they were forgotten in the city where they had so
                          done : this is also vanity .

                          from 013 007 Jer /^{from /the place where I
                          had hid it: and, behold, the girdle was marred , it was
                          profitable for nothing.

                          from 011 041 Joh /${from /the place where the
                          dead was laid . And Jesus lifted up his eyes , and said , Father
                          , I thank thee that thou hast heard me .

                          from 013 014 Gen /^{from /the place where
                          thou art northward , and southward , and eastward , and westward
                          :

                          from 017 026 Jer /^{from /the places about
                          Jerusalem , and from the land of Benjamin , and from the plain ,
                          and from the mountains , and from the south , bringing burnt
                          offerings , and sacrifices , and meat offerings , and incense ,
                          and bringing sacrifices of praise , unto the house of the LORD .

                          from 017 026 Jer /^{from /the plain , and
                          from the mountains , and from the south , bringing burnt
                          offerings , and sacrifices , and meat offerings , and incense ,
                          and bringing sacrifices of praise , unto the house of the LORD .

                          from 001 005 Amo /^{from /the plain of Aven ,
                          and him that holdeth the sceptre from the house of Eden : and
                          the people of Syria shall go into captivity unto Kir , saith the
                          LORD .

                          from 012 003 Jos /^{from /the plain to the
                          sea of Chinneroth on the east , and unto the sea of the plain ,
                          even the salt sea on the east , the way to Bethjeshimoth ; and
                          from the south , under Ashdothpisgah :

                          from 034 001 Deu /^{from /the plains of Moab
                          unto the mountain of Nebo , to the top of Pisgah , that is over
                          against Jericho . And the LORD shewed him all the land of Gilead
                          , unto Dan ,

                          from 048 033 Jer /^{from /the plentiful field
                          , and from the land of Moab ; and I have caused wine to fail
                          from the winepresses : none shall tread with shouting ; their
                          shouting shall be no shouting .

                          from 018 017 Eze /^{from /the poor , that
                          hath not received usury nor increase , hath executed my
                          judgments , hath walked in my statutes ; he shall not die for
                          the iniquity of his father , he shall surely live .

                          from 010 002 Isa /^{from /the poor of my
                          people , that widows may be their prey , and that they may rob
                          the fatherless !

                          from 048 022 Eze /^{from /the possession of
                          the city , being in the midst of that which is the prince's ,
                          between the border of Judah and the border of Benjamin , shall
                          be for the prince .

                          from 048 022 Eze /^{from /the possession of
                          the Levites , and from the possession of the city , being in the
                          midst of that which is the prince's , between the border of
                          Judah and the border of Benjamin , shall be for the prince .

                          from 081 006 Psa /^{from /the pots .

                          from 001 013 Col /${from /the power of
                          darkness , and hath translated us into the kingdom of his dear
                          Son :

                          from 002 009 Hab /^{from /the power of evil !

                          from 026 018 Act /${from /the power of Satan
                          unto God , that they may receive forgiveness of sins , and
                          inheritance among them which are sanctified by faith that is in
                          me .

                          from 022 020 Psa /^{from /the power of the
                          dog .

                          from 047 014 Isa /^{from /the power of the
                          flame : there shall not be a coal to warm at, nor fire to sit
                          before it.

                          from 049 015 Psa /^{from /the power of the
                          grave : for he shall receive me. Selah .

                          from 013 014 Hos /^{from /the power of the
                          grave ; I will redeem them from death : O death , I will be thy
                          plagues ; O grave , I will be thy destruction : repentance shall
                          be hid from mine eyes .

                          from 006 027 Dan /^{from /the power of the
                          lions .

                          from 005 020 Job /^{from /the power of the
                          sword .

                          from 014 007 Pro /^{from /the presence of a
                          foolish man , when thou perceivest not in him the lips of
                          knowledge .

                          from 027 030 Gen /^{from /the presence of
                          Isaac his father , that Esau his brother came in from his
                          hunting .

                          from 012 002 IKi /^{from /the presence of
                          king Solomon , and Jeroboam dwelt in Egypt ;

                          from 035 020 Exo /^{from /the presence of
                          Moses .

                          from 041 046 Gen /^{from /the presence of
                          Pharaoh , and went throughout all the land of Egypt .

                          from 010 002 IICh /^{from /the presence of
                          Solomon the king , heard it, that Jeroboam returned out of Egypt
                          .

                          from 020 006 Num /^{from /the presence of the
                          assembly unto the door of the tabernacle of the congregation ,
                          and they fell upon their faces : and the glory of the LORD
                          appeared unto them.

                          from 005 041 Act /${from /the presence of the
                          council , rejoicing that they were counted worthy to suffer
                          shame for his name .

                          from 024 004 IISa /^{from /the presence of the
                          king , to number the people of Israel .

                          from 008 015 Est /^{from /the presence of the
                          king in royal apparel of blue and white , and with a great crown
                          of gold , and with a garment of fine linen and purple : and the
                          city of Shushan rejoiced and was glad .

                          from 004 016 Gen /^{from /the presence of the
                          LORD , and dwelt in the land of Nod , on the east of Eden .

                          from 001 009 IITh /${from /the presence of the
                          Lord , and from the glory of his power ;

                          from 002 007 Job /^{from /the presence of the
                          LORD , and smote Job with sore boils from the sole of his foot
                          unto his crown .

                          from 001 003 Jon /^{from /the presence of the
                          LORD , and went down to Joppa ; and he found a ship going to
                          Tarshish : so he paid the fare thereof, and went down into it,
                          to go with them unto Tarshish from the presence of the LORD .

                          from 001 010 Jon /^{from /the presence of the
                          LORD , because he had told them.

                          from 001 012 Job /^{from /the presence of the
                          LORD .

                          from 001 003 Jon /^{from /the presence of the
                          LORD .

                          from 003 019 Act /${from /the presence of the
                          Lord ;

                          from 003 008 Gen /^{from /the presence of the
                          LORD God amongst the trees of the garden .

                          from 049 009 Gen /^{from /the prey , my son ,
                          thou art gone up : he stooped down , he couched as a lion , and
                          as an old lion ; who shall rouse him up ?

                          from 031 020 Psa /^{from /the pride of man :
                          thou shalt keep them secretly in a pavilion from the strife of
                          tongues .

                          from 007 026 Eze /^{from /the priest , and
                          counsel from the ancients .

                          from 018 018 Jer /^{from /the priest , nor
                          counsel from the wise , nor the word from the prophet . Come ,
                          and let us smite him with the tongue , and let us not give heed
                          to any of his words .

                          from 002 062 Ezr /^{from /the priesthood .

                          from 007 064 Neh /^{from /the priesthood .

                          from 042 007 Isa /^{from /the prison , and
                          them that sit in darkness out of the prison house .

                          from 018 018 Jer /^{from /the prophet . Come ,
                          and let us smite him with the tongue , and let us not give heed
                          to any of his words .

                          from 006 013 Jer /^{from /the prophet even
                          unto the priest every one dealeth falsely .

                          from 008 010 Jer /^{from /the prophet even
                          unto the priest every one dealeth falsely .

                          from 023 015 Jer /^{from /the prophets of
                          Jerusalem is profaneness gone forth into all the land .

                          from 019 008 Eze /^{from /the provinces , and
                          spread their net over him: he was taken in their pit .

                          from 049 007 Jer /^{from /the prudent ? is
                          their wisdom vanished ?

                          from 003 019 Jug /^{from /the quarries that
                          were by Gilgal , and said , I have a secret errand unto thee, O
                          king : who said , Keep silence . And all that stood by him went
                          out from him.

                          from 033 011 Num /^{from /the Red sea , and
                          encamped in the wilderness of Sin .

                          from 015 022 Exo /^{from /the Red sea , and
                          they went out into the wilderness of Shur ; and they went three
                          days in the wilderness , and found no water .

                          from 023 031 Exo /^{from /the Red sea even
                          unto the sea of the Philistines , and from the desert unto the
                          river : for I will deliver the inhabitants of the land into your
                          hand ; and thou shalt drive them out before thee.

                          from 057 003 Psa /^{from /the reproach of him
                          that would swallow me up . Selah . God shall send forth his
                          mercy and his truth .

                          from 016 021 Luk /${from /the rich man's
                          table : moreover the dogs came and licked his sores .

                          from 011 011 IIKi /^{from /the right corner of
                          the temple to the left corner of the temple , along by the altar
                          and the temple .

                          from 047 001 Eze /^{from /the right side of
                          the house , at the south side of the altar .

                          from 023 010 IICh /^{from /the right side of
                          the temple to the left side of the temple , along by the altar
                          and the temple , by the king round about .

                          from 036 007 Job /^{from /the righteous : but
                          with kings are they on the throne ; yea, he doth establish them
                          for ever , and they are exalted .

                          from 004 021 Neh /^{from /the rising of the
                          morning till the stars appeared .

                          from 045 006 Isa /^{from /the rising of the
                          sun , and from the west , that there is none beside me. I am the
                          LORD , and there is none else.

                          from 059 019 Isa /^{from /the rising of the
                          sun . When the enemy shall come in like a flood , the Spirit of
                          the LORD shall lift up a standard against him.

                          from 001 011 Mal /^{from /the rising of the
                          sun even unto the going down of the same my name shall be great
                          among the Gentiles ; and in every place incense shall be offered
                          unto my name , and a pure offering : for my name shall be great
                          among the heathen , saith the LORD of hosts .

                          from 041 025 Isa /^{from /the rising of the
                          sun shall he call upon my name : and he shall come upon princes
                          as upon morter , and as the potter treadeth clay .

                          From 113 003 Psa /^{From /the rising of the
                          sun unto the going down of the same the LORD'S name is to be
                          praised .

                          from 050 001 Psa /^{from /the rising of the
                          sun unto the going down thereof.

                          from 011 024 Deu /^{from /the river , the
                          river Euphrates , even unto the uttermost sea shall your coast
                          be.

                          from 012 001 Jos /^{from /the river Arnon
                          unto mount Hermon , and all the plain on the east :

                          from 005 009 ICh /^{from /the river Euphrates
                          : because their cattle were multiplied in the land of Gilead .

                          from 009 010 Zec /^{from /the river even to
                          the ends of the earth .

                          from 009 026 IICh /^{from /the river even unto
                          the land of the Philistines , and to the border of Egypt .

                          from 008 031 Ezr /^{from /the river of Ahava
                          on the twelfth day of the first month , to go unto Jerusalem :
                          and the hand of our God was upon us, and he delivered us from
                          the hand of the enemy , and of such as lay in wait by the way .

                          from 003 008 Deu /^{from /the river of Arnon
                          unto mount Hermon ;

                          from 015 018 Gen /^{from /the river of Egypt
                          unto the great river , the river Euphrates :

                          from 024 007 IIKi /^{from /the river of Egypt
                          unto the river Euphrates all that pertained to the king of Egypt
                          .

                          from 072 008 Psa /^{from /the river unto the
                          ends of the earth .

                          from 004 021 IKi /^{from /the river unto the
                          land of the Philistines , and unto the border of Egypt : they
                          brought presents , and served Solomon all the days of his life .

                          from 001 036 Jug /^{from /the rock , and
                          upward .

                          from 015 013 Jug /^{from /the rock .

                          from 018 014 Jer /^{from /the rock of the
                          field ? or shall the cold flowing waters that come from another
                          place be forsaken ?

                          from 051 025 Jer /^{from /the rocks , and
                          will make thee a burnt mountain .

                          from 011 002 IISa /^{from /the roof he saw a
                          woman washing herself; and the woman was very beautiful to look
                          upon .

                          from 040 013 Eze /^{from /the roof of one
                          little chamber to the roof of another: the breadth was five and
                          twenty cubits , door against door .

                          from 011 020 Mar /${from /the roots .

                          from 002 020 Col /${from /the rudiments of
                          the world , why , as though living in the world , are ye subject
                          to ordinances ,

                          from 010 005 Ecc /^{from /the ruler :

                          from 005 035 Mar /${from /the ruler of the
                          synagogue's house certain which said , Thy daughter is dead :
                          why troublest thou the Master any further ?

                          from 008 049 Luk /${from /the ruler of the
                          synagogue's house, saying to him , Thy daughter is dead ;
                          trouble not the Master .

                          from 058 013 Isa /^{from /the sabbath , from
                          doing thy pleasure on my holy day ; and call the sabbath a
                          delight , the holy of the LORD , honourable ; and shalt honour
                          him, not doing thine own ways , nor finding thine own pleasure ,
                          nor speaking thine own words :

                          from 004 035 Lev /^{from /the sacrifice of
                          the peace offerings ; and the priest shall burn them upon the
                          altar , according to the offerings made by fire unto the LORD :
                          and the priest shall make an atonement for his sin that he hath
                          committed , and it shall be forgiven him.

                          from 020 002 Psa /^{from /the sanctuary , and
                          strengthen thee out of Zion ;

                          from 005 021 Job /^{from /the scourge of the
                          tongue : neither shalt thou be afraid of destruction when it
                          cometh .

                          from 011 031 Num /^{from /the sea , and let
                          them fall by the camp , as it were a day's journey on this side ,
                          and as it were a day's journey on the other side , round about
                          the camp , and as it were two cubits high upon the face of the
                          earth .

                          from 014 011 Job /^{from /the sea , and the
                          flood decayeth and drieth up :

                          from 019 005 Isa /^{from /the sea , and the
                          river shall be wasted and dried up .

                          from 007 003 Dan /^{from /the sea , diverse
                          one from another .

                          from 024 014 Isa /^{from /the sea .

                          from 003 008 Nah /^{from /the sea ?

                          from 006 017 Luk /${from /the sea coast of
                          Tyre and Sidon , which came to hear him , and to be healed of
                          their diseases ;

                          from 047 017 Eze /^{from /the sea shall be
                          Hazarenan , the border of Damascus , and the north northward ,
                          and the border of Hamath . And this is the north side .

                          from 001 010 Zep /^{from /the second , and a
                          great crashing from the hills .

                          from 064 002 Psa /^{from /the secret counsel
                          of the wicked ; from the insurrection of the workers of iniquity
                          :

                          from 036 011 Exo /^{from /the selvedge in the
                          coupling : likewise he made in the uttermost side of another
                          curtain , in the coupling of the second .

                          from 026 004 Exo /^{from /the selvedge in the
                          coupling ; and likewise shalt thou make in the uttermost edge of
                          another curtain , in the coupling of the second .

                          from 017 011 Deu /^{from /the sentence which
                          they shall shew thee, to the right hand , nor to the left .

                          from 024 009 Luk /${from /the sepulchre , and
                          told all these things unto the eleven , and to all the rest .

                          from 020 001 Joh /${from /the sepulchre .

                          from 024 002 Luk /${from /the sepulchre .

                          from 016 008 Mar /${from /the sepulchre ; for
                          they trembled and were amazed : neither said they any thing to
                          any man; for they were afraid .

                          from 028 008 Mat /${from /the sepulchre with
                          fear and great joy ; and did run to bring his disciples word .

                          from 001 004 Rev /${from /the seven Spirits
                          which are before his throne ;

                          from 012 005 Exo /^{from /the sheep , or from
                          the goats :

                          from 017 007 ICh /^{from /the sheepcote ,
                          even from following the sheep , that thou shouldest be ruler
                          over my people Israel :

                          from 007 008 IISa /^{from /the sheepcote ,
                          from following the sheep , to be ruler over my people , over
                          Israel :

                          from 078 070 Psa /^{from /the sheepfolds :

                          from 015 002 Jos /^{from /the shore of the
                          salt sea , from the bay that looketh southward :

                          from 006 022 Jer /^{from /the sides of the
                          earth .

                          from 025 004 Pro /^{from /the silver , and
                          there shall come forth a vessel for the finer .

                          from 011 003 IICo /${from /the simplicity that
                          is in Christ .

                          from 010 031 IIKi /^{from /the sins of
                          Jeroboam , which made Israel to sin .

                          from 010 029 IIKi /^{from /the sins of
                          Jeroboam the son of Nebat , who made Israel to sin , Jehu
                          departed not from after them, to wit, the golden calves that
                          were in Bethel , and that were in Dan .

                          from 015 018 IIKi /^{from /the sins of
                          Jeroboam the son of Nebat , who made Israel to sin .

                          from 015 024 IIKi /^{from /the sins of
                          Jeroboam the son of Nebat , who made Israel to sin .

                          from 015 028 IIKi /^{from /the sins of
                          Jeroboam the son of Nebat , who made Israel to sin .

                          from 015 009 IIKi /^{from /the sins of
                          Jeroboam the son of Nebat , who made Israel to sin .

                          from 013 006 IIKi /^{from /the sins of the
                          house of Jeroboam , who made Israel sin , but walked therein:
                          and there remained the grove also in Samaria .

                          from 027 045 Mat /${from /the sixth hour
                          there was darkness over all the land unto the ninth hour .

                          from 014 017 Gen /^{from /the slaughter of
                          Chedorlaomer , and of the kings that were with him, at the
                          valley of Shaveh , which is the king's dale .

                          from 001 001 IISa /^{from /the slaughter of
                          the Amalekites , and David had abode two days in Ziklag ;

                          from 025 014 IICh /^{from /the slaughter of
                          the Edomites , that he brought the gods of the children of Seir ,
                          and set them up to be his gods , and bowed down himself before
                          them, and burned incense unto them.

                          from 007 001 Heb /${from /the slaughter of
                          the kings , and blessed him ;

                          from 017 057 ISa /^{from /the slaughter of
                          the Philistine , Abner took him, and brought him before Saul
                          with the head of the Philistine in his hand .

                          from 018 006 ISa /^{from /the slaughter of
                          the Philistine , that the women came out of all cities of Israel
                          , singing and dancing , to meet king Saul , with tabrets , with
                          joy , and with instruments of musick .

                          from 091 003 Psa /^{from /the snare of the
                          fowler , and from the noisome pestilence .

                          from 013 014 Pro /^{from /the snares of death
                          .

                          from 014 027 Pro /^{from /the snares of death
                          .

                          from 141 009 Psa /^{from /the snares which
                          they have laid for me, and the gins of the workers of iniquity .

                          from 014 025 IISa /^{from /the sole of his
                          foot even to the crown of his head there was no blemish in him.

                          from 002 007 Job /^{from /the sole of his
                          foot unto his crown .

                          From 001 006 Isa /^{From /the sole of the
                          foot even unto the head there is no soundness in it; but wounds ,
                          and bruises , and putrifying sores : they have not been closed ,
                          neither bound up , neither mollified with ointment .

                          from 028 035 Deu /^{from /the sole of thy
                          foot unto the top of thy head .

                          from 001 012 Joe /^{from /the sons of men .

                          from 005 021 Dan /^{from /the sons of men ;
                          and his heart was made like the beasts , and his dwelling was
                          with the wild asses : they fed him with grass like oxen , and
                          his body was wet with the dew of heaven ; till he knew that the
                          most high God ruled in the kingdom of men , and that he
                          appointeth over it whomsoever he will .

                          From 013 004 Jos /^{From /the south , all the
                          land of the Canaanites , and Mearah that is beside the Sidonians
                          , unto Aphek , to the borders of the Amorites :

                          from 013 029 Luk /${from /the south , and
                          shall sit down in the kingdom of God .

                          from 017 026 Jer /^{from /the south ,
                          bringing burnt offerings , and sacrifices , and meat offerings ,
                          and incense , and bringing sacrifices of praise , unto the house
                          of the LORD .

                          from 012 003 Jos /^{from /the south , under
                          Ashdothpisgah :

                          from 107 003 Psa /^{from /the south .

                          from 075 006 Psa /^{from /the south .

                          from 013 003 Gen /^{from /the south even to
                          Bethel , unto the place where his tent had been at the beginning
                          , between Bethel and Hai ;

                          from 034 004 Num /^{from /the south to
                          Kadeshbarnea , and shall go on to Hazaraddar , and pass on to
                          Azmon :

                          from 034 004 Num /^{from /the south to the
                          ascent of Akrabbim , and pass on to Zin : and the going forth
                          thereof shall be from the south to Kadeshbarnea , and shall go
                          on to Hazaraddar , and pass on to Azmon :

                          from 021 004 Eze /^{from /the south to the
                          north :

                          from 020 047 Eze /^{from /the south to the
                          north shall be burned therein.

                          from 013 015 Luk /${from /the stall , and
                          lead him away to watering ?

                          from 025 004 Isa /^{from /the storm , a
                          shadow from the heat , when the blast of the terrible ones is as
                          a storm against the wall .

                          from 010 011 Ezr /^{from /the strange wives .

                          from 002 016 Pro /^{from /the strange woman ,
                          even from the stranger which flattereth with her words ;

                          from 007 005 Pro /^{from /the strange woman ,
                          from the stranger which flattereth with her words .

                          from 007 005 Pro /^{from /the stranger which
                          flattereth with her words .

                          from 002 016 Pro /^{from /the stranger which
                          flattereth with her words ;

                          from 021 012 IISa /^{from /the street of
                          Bethshan , where the Philistines had hanged them, when the
                          Philistines had slain Saul in Gilboa :

                          from 009 021 Jer /^{from /the streets .

                          from 007 034 Jer /^{from /the streets of
                          Jerusalem , the voice of mirth , and the voice of gladness , the
                          voice of the bridegroom , and the voice of the bride : for the
                          land shall be desolate .

                          from 031 020 Psa /^{from /the strife of
                          tongues .

                          from 022 044 IISa /^{from /the strivings of my
                          people , thou hast kept me to be head of the heathen : a people
                          which I knew not shall serve me.

                          from 018 043 Psa /^{from /the strivings of
                          the people ; and thou hast made me the head of the heathen : a
                          people whom I have not known shall serve me.

                          from 049 019 Jer /^{from /the swelling of
                          Jordan against the habitation of the strong : but I will
                          suddenly make him run away from her: and who is a chosen man,
                          that I may appoint over her? for who is like me? and who will
                          appoint me the time ? and who is that shepherd that will stand
                          before me?

                          from 050 044 Jer /^{from /the swelling of
                          Jordan unto the habitation of the strong : but I will make them
                          suddenly run away from her: and who is a chosen man, that I may
                          appoint over her? for who is like me? and who will appoint me
                          the time ? and who is that shepherd that will stand before me?

                          from 002 014 Amo /^{from /the swift , and the
                          strong shall not strengthen his force , neither shall the mighty
                          deliver himself :

                          from 021 007 Jer /^{from /the sword , and
                          from the famine , into the hand of Nebuchadrezzar king of
                          Babylon , and into the hand of their enemies , and into the hand
                          of those that seek their life : and he shall smite them with the
                          edge of the sword ; he shall not spare them, neither have pity ,
                          nor have mercy .

                          from 031 008 Isa /^{from /the sword , and his
                          young men shall be discomfited .

                          from 038 008 Eze /^{from /the sword , and is
                          gathered out of many people , against the mountains of Israel ,
                          which have been always waste : but it is brought forth out of
                          the nations , and they shall dwell safely all of them.

                          from 012 016 Eze /^{from /the sword , from
                          the famine , and from the pestilence ; that they may declare all
                          their abominations among the heathen whither they come ; and
                          they shall know that I am the LORD .

                          from 005 015 Job /^{from /the sword , from
                          their mouth , and from the hand of the mighty .

                          from 039 022 Job /^{from /the sword .

                          from 022 020 Psa /^{from /the sword ; my
                          darling from the power of the dog .

                          from 036 020 IICh /^{from /the sword carried
                          he away to Babylon ; where they were servants to him and his
                          sons until the reign of the kingdom of Persia :

                          from 019 017 IKi /^{from /the sword of Jehu
                          shall Elisha slay .

                          from 018 004 Exo /^{from /the sword of
                          Pharaoh :

                          from 021 015 Isa /^{from /the swords , from
                          the drawn sword , and from the bent bow , and from the
                          grievousness of war .

                          from 009 017 Num /^{from /the tabernacle ,
                          then after that the children of Israel journeyed : and in the
                          place where the cloud abode , there the children of Israel
                          pitched their tents .

                          from 016 027 Num /^{from /the tabernacle of
                          Korah , Dathan , and Abiram , on every side : and Dathan and
                          Abiram came out , and stood in the door of their tents , and
                          their wives , and their sons , and their little children .

                          from 020 034 ISa /^{from /the table in fierce
                          anger , and did eat no meat the second day of the month : for he
                          was grieved for David , because his father had done him shame .

                          from 032 002 Isa /^{from /the tempest ; as
                          rivers of water in a dry place , as the shadow of a great rock
                          in a weary land .

                          from 066 006 Isa /^{from /the temple , a
                          voice of the LORD that rendereth recompence to his enemies .

                          from 002 037 Luk /${from /the temple , but
                          served God with fastings and prayers night and day .

                          from 024 001 Mat /${from /the temple : and
                          his disciples came to him for to shew him the buildings of the
                          temple .

                          from 018 002 Gen /^{from /the tent door , and
                          bowed himself toward the ground ,

                          from 016 026 Num /^{from /the tents of these
                          wicked men , and touch nothing of theirs, lest ye be consumed in
                          all their sins .

                          from 022 019 Rev /${from /the things which
                          are written in this book .

                          from 020 009 Act /${from /the third loft ,
                          and was taken up dead .

                          From 025 003 Jer /^{From /the thirteenth year
                          of Josiah the son of Amon king of Judah , even unto this day ,
                          that is the three and twentieth year , the word of the LORD hath
                          come unto me, and I have spoken unto you, rising early and
                          speaking ; but ye have not hearkened .

                          from 016 017 Rev /${from /the throne , saying
                          , It is done .

                          from 039 005 Gen /^{from /the time that he
                          had made him overseer in his house , and over all that he had ,
                          that the LORD blessed the Egyptian's house for Joseph's sake ;
                          and the blessing of the LORD was upon all that he had in the
                          house , and in the field .

                          from 005 014 Neh /^{from /the time that I was
                          appointed to be their governor in the land of Judah , from the
                          twentieth year even unto the two and thirtieth year of
                          Artaxerxes the king , that is, twelve years , I and my brethren
                          have not eaten the bread of the governor .

                          From 028 019 Isa /^{From /the time that it
                          goeth forth it shall take you: for morning by morning shall it
                          pass over , by day and by night : and it shall be a vexation
                          only to understand the report .

                          from 048 016 Isa /^{from /the time that it
                          was, there am I: and now the Lord GOD , and his Spirit , hath
                          sent me.

                          from 012 011 Dan /^{from /the time that the
                          daily sacrifice shall be taken away , and the abomination that
                          maketh desolate set up , there shall be a thousand two hundred
                          and ninety days .

                          from 004 008 Son /^{from /the top of Amana ,
                          from the top of Shenir and Hermon , from the lions dens , from
                          the mountains of the leopards .

                          from 017 022 Eze /^{from /the top of his
                          young twigs a tender one , and will plant it upon an high
                          mountain and eminent :

                          from 004 008 Son /^{from /the top of Shenir
                          and Hermon , from the lions dens , from the mountains of the
                          leopards .

                          from 015 009 Jos /^{from /the top of the hill
                          unto the fountain of the water of Nephtoah , and went out to the
                          cities of mount Ephron ; and the border was drawn to Baalah ,
                          which is Kirjathjearim :

                          from 042 011 Isa /^{from /the top of the
                          mountains .

                          from 009 036 Jug /^{from /the top of the
                          mountains . And Zebul said unto him, Thou seest the shadow of
                          the mountains as if they were men .

                          from 025 012 IICh /^{from /the top of the rock
                          , that they all were broken in pieces .

                          from 023 009 Num /^{from /the top of the
                          rocks I see him, and from the hills I behold him: lo, the people
                          shall dwell alone , and shall not be reckoned among the nations .

                          from 019 023 Joh /${from /the top throughout .

                          from 015 038 Mar /${from /the top to the
                          bottom .

                          from 027 051 Mat /${from /the top to the
                          bottom ; and the earth did quake , and the rocks rent ;

                          from 031 038 Jer /^{from /the tower of
                          Hananeel unto the gate of the corner .

                          from 014 010 Zec /^{from /the tower of
                          Hananeel unto the king's winepresses .

                          from 029 010 Eze /^{from /the tower of Syene
                          even unto the border of Ethiopia .

                          from 030 006 Eze /^{from /the tower of Syene
                          shall they fall in it by the sword , saith the Lord GOD .

                          from 018 008 IIKi /^{from /the tower of the
                          watchmen to the fenced city .

                          from 017 009 IIKi /^{from /the tower of the
                          watchmen to the fenced city .

                          from 008 029 Jos /^{from /the tree , and cast
                          it at the entering of the gate of the city , and raise thereon a
                          great heap of stones , that remaineth unto this day .

                          from 013 029 Act /${from /the tree , and laid
                          him in a sepulchre .

                          from 021 008 Mat /${from /the trees , and
                          strawed them in the way .

                          from 009 048 Jug /^{from /the trees , and
                          took it, and laid it on his shoulder , and said unto the people
                          that were with him, What ye have seen me do , make haste , and
                          do as I have done.

                          from 005 019 Jam /${from /the truth , and one
                          convert him ;

                          from 004 004 IITi /${from /the truth , and
                          shall be turned unto fables .

                          from 001 014 Tit /${from /the truth .

                          from 003 020 Neh /^{from /the turning of the
                          wall unto the door of the house of Eliashib the high priest .

                          from 005 014 Neh /^{from /the twentieth year
                          even unto the two and thirtieth year of Artaxerxes the king ,
                          that is, twelve years , I and my brethren have not eaten the
                          bread of the governor .

                          from 030 017 ISa /^{from /the twilight even
                          unto the evening of the next day : and there escaped not a man
                          of them, save four hundred young men , which rode upon camels ,
                          and fled .

                          from 016 019 Lev /^{from /the uncleanness of
                          the children of Israel .

                          from 050 026 Jer /^{from /the utmost border ,
                          open her storehouses : cast her up as heaps , and destroy her
                          utterly : let nothing of her be left .

                          from 011 031 Luk /${from /the utmost parts of
                          the earth to hear the wisdom of Solomon ; and , behold , a
                          greater than Solomon is here .

                          from 042 009 Eze /^{from /the utter court .

                          From 024 016 Isa /^{From /the uttermost part
                          of the earth have we heard songs , even glory to the righteous .
                          But I said , My leanness , my leanness , woe unto me! the
                          treacherous dealers have dealt treacherously ; yea, the
                          treacherous dealers have dealt very treacherously .

                          from 013 027 Mar /${from /the uttermost part
                          of the earth to the uttermost part of heaven .

                          from 006 024 IKi /^{from /the uttermost part
                          of the one wing unto the uttermost part of the other were ten
                          cubits .

                          from 012 042 Mat /${from /the uttermost parts
                          of the earth to hear the wisdom of Solomon ; and , behold , a
                          greater than Solomon is here .

                          from 015 007 Jos /^{from /the valley of Achor
                          , and so northward , looking toward Gilgal , that is before the
                          going up to Adummim , which is on the south side of the river :
                          and the border passed toward the waters of Enshemesh , and the
                          goings out thereof were at Enrogel :

                          from 001 003 Luk /${from /the very first , to
                          write unto thee in order , most excellent Theophilus ,

                          from 022 024 Isa /^{from /the vessels of cups
                          , even to all the vessels of flagons .

                          from 015 019 Jer /^{from /the vile , thou
                          shalt be as my mouth : let them return unto thee; but return not
                          thou unto them.

                          from 012 028 Neh /^{from /the villages of
                          Netophathi ;

                          from 034 004 Isa /^{from /the vine , and as a
                          falling fig from the fig tree .

                          from 003 008 Jon /^{from /the violence that
                          is in their hands .

                          from 022 049 IISa /^{from /the violent man .

                          from 018 048 Psa /^{from /the violent man .

                          from 140 001 Psa /^{from /the violent man ;

                          from 140 004 Psa /^{from /the violent man ;
                          who have purposed to overthrow my goings .

                          from 004 013 Job /^{from /the visions of the
                          night , when deep sleep falleth on men ,

                          from 011 021 IISa /^{from /the wall , that he
                          died in Thebez ? why went ye nigh the wall ? then say thou, Thy
                          servant Uriah the Hittite is dead also.

                          from 011 020 IISa /^{from /the wall ?

                          from 031 012 ISa /^{from /the wall of
                          Bethshan , and came to Jabesh , and burnt them there.

                          from 035 004 Num /^{from /the wall of the
                          city and outward a thousand cubits round about .

                          from 028 012 IICh /^{from /the war ,

                          from 006 006 Son /^{from /the washing ,
                          whereof every one beareth twins , and there is not one barren
                          among them.

                          from 004 002 Son /^{from /the washing ;
                          whereof every one bear twins , and none is barren among them.

                          from 001 006 Gen /^{from /the waters .

                          from 003 013 Jos /^{from /the waters that
                          come down from above ; and they shall stand upon an heap .

                          from 001 007 Gen /^{from /the waters which
                          were above the firmament : and it was so .

                          from 002 012 Psa /^{from /the way , when his
                          wrath is kindled but a little . Blessed are all they that put
                          their trust in him.

                          from 013 026 IKi /^{from /the way heard
                          thereof, he said , It is the man of God , who was disobedient
                          unto the word of the LORD : therefore the LORD hath delivered
                          him unto the lion , which hath torn him, and slain him,
                          according to the word of the LORD , which he spake unto him.

                          from 043 002 Eze /^{from /the way of the east
                          : and his voice was like a noise of many waters : and the earth
                          shined with his glory .

                          from 002 012 Pro /^{from /the way of the evil
                          man, from the man that speaketh froward things ;

                          from 009 002 Eze /^{from /the way of the
                          higher gate , which lieth toward the north , and every man a
                          slaughter weapon in his hand ; and one man among them was
                          clothed with linen , with a writer's inkhorn by his side : and
                          they went in , and stood beside the brasen altar .

                          from 024 062 Gen /^{from /the way of the well
                          Lahairoi ; for he dwelt in the south country .

                          from 031 029 Deu /^{from /the way which I
                          have commanded you; and evil will befall you in the latter days ;
                          because ye will do evil in the sight of the LORD , to provoke
                          him to anger through the work of your hands .

                          from 012 036 Luk /${from /the wedding ; that
                          when he cometh and knocketh , they may open unto him immediately
                          .

                          from 003 026 IISa /^{from /the well of Sirah :
                          but David knew it not.

                          from 029 010 Gen /^{from /the well's mouth ,
                          and watered the flock of Laban his mother's brother .

                          from 029 003 Gen /^{from /the well's mouth ,
                          and watered the sheep , and put the stone again upon the well's
                          mouth in his place .

                          from 029 008 Gen /^{from /the well's mouth ;
                          then we water the sheep .

                          from 013 029 Luk /${from /the west , and from
                          the north , and from the south , and shall sit down in the
                          kingdom of God .

                          from 059 019 Isa /^{from /the west , and his
                          glory from the rising of the sun . When the enemy shall come in
                          like a flood , the Spirit of the LORD shall lift up a standard
                          against him.

                          from 107 003 Psa /^{from /the west , from the
                          north , and from the south .

                          from 075 006 Psa /^{from /the west , nor from
                          the south .

                          from 103 012 Psa /^{from /the west , so far
                          hath he removed our transgressions from us.

                          from 045 006 Isa /^{from /the west , that
                          there is none beside me. I am the LORD , and there is none else.

                          from 011 010 Hos /^{from /the west .

                          from 043 005 Isa /^{from /the west ;

                          from 049 012 Isa /^{from /the west ; and
                          these from the land of Sinim .

                          from 045 007 Eze /^{from /the west border
                          unto the east border .

                          from 008 007 Zec /^{from /the west country ;

                          from 008 005 Dan /^{from /the west on the
                          face of the whole earth , and touched not the ground : and the
                          goat had a notable horn between his eyes .

                          from 045 007 Eze /^{from /the west side
                          westward , and from the east side eastward : and the length
                          shall be over against one of the portions , from the west border
                          unto the east border .

                          from 037 040 Psa /^{from /the wicked , and
                          save them, because they trust in him.

                          from 017 013 Psa /^{from /the wicked , which
                          is thy sword :

                          from 015 029 Pro /^{from /the wicked : but he
                          heareth the prayer of the righteous .

                          from 024 013 ISa /^{from /the wicked : but
                          mine hand shall not be upon thee.

                          from 119 015 Psa /^{from /the wicked : for
                          they seek not thy statutes .

                          From 017 009 Psa /^{From /the wicked that
                          oppress me, from my deadly enemies , who compass me about .

                          from 038 015 Job /^{from /the wicked their
                          light is withholden , and the high arm shall be broken .

                          from 013 015 Hos /^{from /the wilderness ,
                          and his spring shall become dry , and his fountain shall be
                          dried up : he shall spoil the treasure of all pleasant vessels .

                          from 001 019 Job /^{from /the wilderness ,
                          and smote the four corners of the house , and it fell upon the
                          young men , and they are dead ; and I only am escaped alone to
                          tell thee.

                          from 008 005 Son /^{from /the wilderness ,
                          leaning upon her beloved ? I raised thee up under the apple tree
                          : there thy mother brought thee forth : there she brought thee
                          forth that bare thee.

                          from 023 042 Eze /^{from /the wilderness ,
                          which put bracelets upon their hands , and beautiful crowns upon
                          their heads .

                          from 011 024 Deu /^{from /the wilderness and
                          Lebanon , from the river , the river Euphrates , even unto the
                          uttermost sea shall your coast be.

                          From 001 004 Jos /^{From /the wilderness and
                          this Lebanon even unto the great river , the river Euphrates ,
                          all the land of the Hittites , and unto the great sea toward the
                          going down of the sun , shall be your coast .

                          from 011 022 Jug /^{from /the wilderness even
                          unto Jordan .

                          from 013 003 Num /^{from /the wilderness of
                          Paran : all those men were heads of the children of Israel .

                          from 017 001 Exo /^{from /the wilderness of
                          Sin , after their journeys , according to the commandment of the
                          LORD , and pitched in Rephidim : and there was no water for the
                          people to drink .

                          from 034 003 Num /^{from /the wilderness of
                          Zin along by the coast of Edom , and your south border shall be
                          the outmost coast of the salt sea eastward :

                          from 013 021 Num /^{from /the wilderness of
                          Zin unto Rehob , as men come to Hamath .

                          from 021 018 Num /^{from /the wilderness they
                          went to Mattanah :

                          from 032 002 Isa /^{from /the wind , and a
                          covert from the tempest ; as rivers of water in a dry place , as
                          the shadow of a great rock in a weary land .

                          from 055 008 Psa /^{from /the windy storm and
                          tempest .

                          from 048 033 Jer /^{from /the winepresses :
                          none shall tread with shouting ; their shouting shall be no
                          shouting .

                          from 018 018 Jer /^{from /the wise , nor the
                          word from the prophet . Come , and let us smite him with the
                          tongue , and let us not give heed to any of his words .

                          from 011 025 Mat /${from /the wise and
                          prudent , and hast revealed them unto babes .

                          from 010 021 Luk /${from /the wise and
                          prudent , and hast revealed them unto babes : even so , Father ;
                          for so it seemed good in thy sight .

                          from 038 020 Gen /^{from /the woman's hand :
                          but he found her not.

                          from 009 011 Hos /^{from /the womb , and from
                          the conception .

                          from 044 024 Isa /^{from /the womb , I am the
                          LORD that maketh all things; that stretcheth forth the heavens
                          alone; that spreadeth abroad the earth by myself;

                          from 044 002 Isa /^{from /the womb , which
                          will help thee; Fear not, O Jacob , my servant ; and thou,
                          Jesurun , whom I have chosen .

                          from 048 008 Isa /^{from /the womb .

                          from 046 003 Isa /^{from /the womb :

                          from 013 005 Jug /^{from /the womb : and he
                          shall begin to deliver Israel out of the hand of the Philistines
                          .

                          from 058 003 Psa /^{from /the womb : they go
                          astray as soon as they be born , speaking lies .

                          from 071 006 Psa /^{from /the womb : thou art
                          he that took me out of my mother's bowels : my praise shall be
                          continually of thee.

                          from 022 010 Psa /^{from /the womb : thou art
                          my God from my mother's belly .

                          from 049 001 Isa /^{from /the womb ; from the
                          bowels of my mother hath he made mention of my name .

                          from 020 017 Jer /^{from /the womb ; or that
                          my mother might have been my grave , and her womb to be always
                          great with me.

                          from 003 011 Job /^{from /the womb ? why did
                          I not give up the ghost when I came out of the belly ?

                          from 110 003 Psa /^{from /the womb of the
                          morning : thou hast the dew of thy youth .

                          from 049 005 Isa /^{from /the womb to be his
                          servant , to bring Jacob again to him, Though Israel be not
                          gathered , yet shall I be glorious in the eyes of the LORD , and
                          my God shall be my strength .

                          from 013 007 Jug /^{from /the womb to the day
                          of his death .

                          from 010 019 Job /^{from /the womb to the
                          grave .

                          from 019 027 Pro /^{from /the words of
                          knowledge .

                          from 005 007 Pro /^{from /the words of my
                          mouth .

                          from 004 005 Pro /^{from /the words of my
                          mouth .

                          from 022 001 Psa /^{from /the words of my
                          roaring ?

                          from 022 019 Rev /${from /the words of the
                          book of this prophecy , God shall take away his part out of the
                          book of life , and out of the holy city , and from the things
                          which are written in this book .

                          from 006 009 Neh /^{from /the work , that it
                          be not done . Now therefore, O God, strengthen my hands .

                          from 059 002 Psa /^{from /the workers of
                          iniquity , and save me from bloody men .

                          from 001 027 Jam /${from /the world .

                          from 006 016 Rev /${from /the wrath of the
                          Lamb :

                          from 001 010 ITh /${from /the wrath to come .

                          from 003 007 Mat /${from /the wrath to come ?

                          from 003 007 Luk /${from /the wrath to come ?

                          from 027 017 Lev /^{from /the year of jubile ,
                          according to thy estimation it shall stand .

                          from 025 050 Lev /^{from /the year that he
                          was sold to him unto the year of jubile : and the price of his
                          sale shall be according unto the number of years , according to
                          the time of an hired servant shall it be with him.

                          from 018 007 Jug /^{from /the Zidonians , and
                          had no business with any man .

                          from 018 014 Rev /${from /thee , and all
                          things which were dainty and goodly are departed from thee , and
                          thou shalt find them no more at all .

                          from 017 008 Joh /${from /thee , and they
                          have believed that thou didst send me .

                          from 018 014 Rev /${from /thee , and thou
                          shalt find them no more at all .

                          from 016 022 Mat /${from /thee , Lord : this
                          shall not be unto thee .

                          from 023 021 Act /${from /thee .

                          from 013 020 Job /^{from /thee .

                          from 023 014 Deu /^{from /thee .

                          from 012 038 Mat /${from /thee .

                          from 020 009 ISa /^{from /thee : for if I
                          knew certainly that evil were determined by my father to come
                          upon thee, then would not I tell it thee?

                          from 005 030 Mat /${from /thee : for it is
                          profitable for thee that one of thy members should perish , and
                          not that thy whole body should be cast into hell .

                          from 005 029 Mat /${from /thee : for it is
                          profitable for thee that one of thy members should perish , and
                          not that thy whole body should be cast into hell .

                          from 018 008 Mat /${from /thee : it is better
                          for thee to enter into life halt or maimed , rather than having
                          two hands or two feet to be cast into everlasting fire .

                          from 018 009 Mat /${from /thee : it is better
                          for thee to enter into life with one eye , rather than having
                          two eyes to be cast into hell fire .

                          from 004 024 Pro /^{from /thee a froward
                          mouth , and perverse lips put far from thee.

                          from 007 015 Deu /^{from /thee all sickness ,
                          and will put none of the evil diseases of Egypt , which thou
                          knowest , upon thee; but will lay them upon all them that hate
                          thee.

                          from 008 009 Exo /^{from /thee and thy houses
                          , that they may remain in the river only?

                          from 054 008 Isa /^{from /thee for a moment ;
                          but with everlasting kindness will I have mercy on thee, saith
                          the LORD thy Redeemer .

                          from 023 006 Gen /^{from /thee his sepulchre ,
                          but that thou mayest bury thy dead .

                          from 073 027 Psa /^{from /thee shall perish :
                          thou hast destroyed all them that go a whoring from thee.

                          from 024 016 Eze /^{from /thee the desire of
                          thine eyes with a stroke : yet neither shalt thou mourn nor weep
                          , neither shall thy tears run down .

                          from 030 002 Gen /^{from /thee the fruit of
                          the womb ?

                          from 021 004 Eze /^{from /thee the righteous
                          and the wicked , therefore shall my sword go forth out of his
                          sheath against all flesh from the south to the north :

                          from 021 003 Eze /^{from /thee the righteous
                          and the wicked .

                          from 015 028 ISa /^{from /thee this day , and
                          hath given it to a neighbour of thine, that is better than thou.

                          from 018 025 Gen /^{from /thee to do after
                          this manner , to slay the righteous with the wicked : and that
                          the righteous should be as the wicked , that be far from thee:
                          Shall not the Judge of all the earth do right ?

                          from 004 012 Ezr /^{from /thee to us are come
                          unto Jerusalem , building the rebellious and the bad city , and
                          have set up the walls thereof, and joined the foundations .

                          from 017 002 Jug /^{from /thee, about which
                          thou cursedst , and spakest of also in mine ears , behold, the
                          silver is with me; I took it. And his mother said , Blessed be
                          thou of the LORD , my son .

                          from 008 011 Exo /^{from /thee, and from thy
                          houses , and from thy servants , and from thy people ; they
                          shall remain in the river only.

                          from 027 045 Gen /^{from /thee, and he forget
                          that which thou hast done to him: then I will send , and fetch
                          thee from thence: why should I be deprived also of you both in
                          one day ?

                          from 016 009 Eze /^{from /thee, and I
                          anointed thee with oil .

                          from 016 042 Eze /^{from /thee, and I will be
                          quiet , and will be no more angry .

                          from 003 004 Zec /^{from /thee, and I will
                          clothe thee with change of raiment .

                          from 008 029 Exo /^{from /thee, and I will
                          intreat the LORD that the swarms of flies may depart from
                          Pharaoh , from his servants , and from his people , to morrow :
                          but let not Pharaoh deal deceitfully any more in not letting the
                          people go to sacrifice to the LORD .

                          from 028 016 ISa /^{from /thee, and is become
                          thine enemy ?

                          from 003 007 Nah /^{from /thee, and say ,
                          Nineveh is laid waste : who will bemoan her? whence shall I seek
                          comforters for thee?

                          from 003 011 Amo /^{from /thee, and thy
                          palaces shall be spoiled .

                          from 023 027 Eze /^{from /thee, and thy
                          whoredom brought from the land of Egypt : so that thou shalt not
                          lift up thine eyes unto them, nor remember Egypt any more.

                          from 011 011 IKi /^{from /thee, and will give
                          it to thy servant .

                          from 007 020 Deu /^{from /thee, be destroyed .

                          from 025 041 Lev /^{from /thee, both he and
                          his children with him, and shall return unto his own family ,
                          and unto the possession of his fathers shall he return .

                          from 013 007 Deu /^{from /thee, from the one
                          end of the earth even unto the other end of the earth ;

                          from 002 010 IIKi /^{from /thee, it shall be
                          so unto thee; but if not, it shall not be so.

                          from 030 011 Deu /^{from /thee, neither is it
                          far off .

                          from 054 010 Isa /^{from /thee, neither shall
                          the covenant of my peace be removed , saith the LORD that hath
                          mercy on thee.

                          from 022 005 Eze /^{from /thee, shall mock
                          thee, which art infamous and much vexed .

                          from 033 005 Exo /^{from /thee, that I may
                          know what to do unto thee.

                          from 018 012 IKi /^{from /thee, that the
                          Spirit of the LORD shall carry thee whither I know not; and so
                          when I come and tell Ahab , and he cannot find thee, he shall
                          slay me: but I thy servant fear the LORD from my youth .

                          from 012 021 Deu /^{from /thee, then thou
                          shalt kill of thy herd and of thy flock , which the LORD hath
                          given thee, as I have commanded thee, and thou shalt eat in thy
                          gates whatsoever thy soul lusteth after .

                          from 015 013 Deu /^{from /thee, thou shalt
                          not let him go away empty :

                          from 139 015 Psa /^{from /thee, when I was
                          made in secret , and curiously wrought in the lowest parts of
                          the earth .

                          from 020 015 Deu /^{from /thee, which are not
                          of the cities of these nations .

                          from 014 024 Deu /^{from /thee, which the
                          LORD thy God shall choose to set his name there, when the LORD
                          thy God hath blessed thee:

                          from 039 007 Isa /^{from /thee, which thou
                          shalt beget , shall they take away ; and they shall be eunuchs
                          in the palace of the king of Babylon .

                          from 020 018 IIKi /^{from /thee, which thou
                          shalt beget , shall they take away ; and they shall be eunuchs
                          in the palace of the king of Babylon .

                          from 004 024 Pro /^{from /thee.

                          from 001 016 Mic /^{from /thee.

                          from 073 027 Psa /^{from /thee.

                          from 013 013 IISa /^{from /thee.

                          from 004 031 Dan /^{from /thee.

                          from 015 012 Deu /^{from /thee.

                          from 069 005 Psa /^{from /thee.

                          from 042 002 Job /^{from /thee.

                          from 001 014 ISa /^{from /thee.

                          from 038 009 Psa /^{from /thee.

                          from 002 009 IIKi /^{from /thee. And Elisha
                          said , I pray thee, let a double portion of thy spirit be upon
                          me.

                          from 028 003 Eze /^{from /thee:

                          from 023 013 Deu /^{from /thee:

                          from 034 014 Jer /^{from /thee: but your
                          fathers hearkened not unto me, neither inclined their ear .

                          from 080 018 Psa /^{from /thee: quicken us,
                          and we will call upon thy name .

                          from 018 025 Gen /^{from /thee: Shall not the
                          Judge of all the earth do right ?

                          from 017 046 ISa /^{from /thee; and I will
                          give the carcases of the host of the Philistines this day unto
                          the fowls of the air , and to the wild beasts of the earth ;
                          that all the earth may know that there is a God in Israel .

                          from 015 016 Deu /^{from /thee; because he
                          loveth thee and thine house , because he is well with thee;

                          from 139 012 Psa /^{from /thee; but the night
                          shineth as the day : the darkness and the light are both alike
                          to thee.

                          from 015 018 Deu /^{from /thee; for he hath
                          been worth a double hired servant to thee, in serving thee six
                          years : and the LORD thy God shall bless thee in all that thou
                          doest .

                          from 006 008 Jer /^{from /thee; lest I make
                          thee desolate , a land not inhabited .

                          from 026 004 Job /^{from /thee?

                          from 011 015 Jer /^{from /thee? when thou
                          doest evil , then thou rejoicest .

                          from 018 002 Isa /^{from /their beginning
                          hitherto ; a nation meted out and trodden down , whose land the
                          rivers have spoiled !

                          from 018 007 Isa /^{from /their beginning
                          hitherto ; a nation meted out and trodden under foot , whose
                          land the rivers have spoiled , to the place of the name of the
                          LORD of hosts , the mount Zion .

                          from 003 006 Joe /^{from /their border .

                          from 005 005 Exo /^{from /their burdens .

                          from 078 004 Psa /^{from /their children ,
                          shewing to the generation to come the praises of the LORD , and
                          his strength , and his wonderful works that he hath done .

                          from 002 009 Mic /^{from /their children have
                          ye taken away my glory for ever .

                          from 019 007 ICh /^{from /their cities , and
                          came to battle .

                          from 018 002 Jug /^{from /their coasts , men
                          of valour , from Zorah , and from Eshtaol , to spy out the land ,
                          and to search it; and they said unto them, Go , search the land
                          : who when they came to mount Ephraim , to the house of Micah ,
                          they lodged there.

                          from 006 022 Luk /${from /their company, and
                          shall reproach you, and cast out your name as evil , for the Son
                          of man's sake .

                          from 031 016 Job /^{from /their desire , or
                          have caused the eyes of the widow to fail ;

                          from 035 017 Psa /^{from /their destructions ,
                          my darling from the lions .

                          from 107 020 Psa /^{from /their destructions .

                          from 049 014 Psa /^{from /their dwelling .

                          from 009 016 Est /^{from /their enemies , and
                          slew of their foes seventy and five thousand , but they laid not
                          their hands on the prey ,

                          from 009 022 Est /^{from /their enemies , and
                          the month which was turned unto them from sorrow to joy , and
                          from mourning into a good day : that they should make them days
                          of feasting and joy , and of sending portions one to another ,
                          and gifts to the poor .

                          from 018 008 Jer /^{from /their evil , I will
                          repent of the evil that I thought to do unto them.

                          from 023 022 Jer /^{from /their evil way ,
                          and from the evil of their doings .

                          from 003 010 Jon /^{from /their evil way ;
                          and God repented of the evil , that he had said that he would do
                          unto them; and he did it not.

                          from 007 017 Rev /${from /their eyes .

                          from 021 004 Rev /${from /their eyes ; and
                          there shall be no more death , neither sorrow , nor crying ,
                          neither shall there be any more pain : for the former things are
                          passed away .

                          from 015 018 Job /^{from /their fathers , and
                          have not hid it:

                          from 030 012 Pro /^{from /their filthiness .

                          from 005 024 IIKi /^{from /their hand , and
                          bestowed them in the house : and he let the men go , and they
                          departed .

                          from 035 011 IICh /^{from /their hands , and
                          the Levites flayed them.

                          from 018 022 Jer /^{from /their houses , when
                          thou shalt bring a troop suddenly upon them: for they have
                          digged a pit to take me, and hid snares for my feet .

                          from 014 013 Rev /${from /their labours ; and
                          their works do follow them .

                          from 078 030 Psa /^{from /their lust . But
                          while their meat was yet in their mouths ,

                          from 015 027 Mat /${from /their masters
                          table .

                          from 019 012 Mat /${from /their mother's womb
                          : and there are some eunuchs , which were made eunuchs of men :
                          and there be eunuchs , which have made themselves eunuchs for
                          the kingdom of heaven's sake . He that is able to receive it,
                          let him receive it.

                          from 005 015 Job /^{from /their mouth , and
                          from the hand of the mighty .

                          from 009 020 Neh /^{from /their mouth , and
                          gavest them water for their thirst .

                          from 034 010 Eze /^{from /their mouth , that
                          they may not be meat for them.

                          from 007 028 Jer /^{from /their mouth .

                          from 005 014 Lam /^{from /their musick .

                          from 002 019 Jug /^{from /their own doings ,
                          nor from their stubborn way .

                          from 001 015 Pro /^{from /their path :

                          from 002 009 Mic /^{from /their pleasant
                          houses ; from their children have ye taken away my glory for
                          ever .

                          from 027 043 Act /${from /their purpose ; and
                          commanded that they which could swim should cast themselves
                          first into the sea, and get to land :

                          from 012 002 Jer /^{from /their reins .

                          from 005 012 Amo /^{from /their right.

                          from 001 052 Luk /${from /their seats , and
                          exalted them of low degree .

                          from 009 028 Est /^{from /their seed .

                          from 035 015 IICh /^{from /their service ; for
                          their brethren the Levites prepared for them.

                          from 027 029 Eze /^{from /their ships , they
                          shall stand upon the land ;

                          from 008 035 IKi /^{from /their sin , when
                          thou afflictest them:

                          from 006 026 IICh /^{from /their sin , when
                          thou dost afflict them;

                          from 001 021 Mat /${from /their sins .

                          from 031 013 Jer /^{from /their sorrow .

                          from 002 019 Jug /^{from /their stubborn way .

                          from 003 014 Jos /^{from /their tents , to
                          pass over Jordan , and the priests bearing the ark of the
                          covenant before the people ;

                          from 026 016 Eze /^{from /their thrones , and
                          lay away their robes , and put off their broidered garments :
                          they shall clothe themselves with trembling ; they shall sit
                          upon the ground , and shall tremble at every moment , and be
                          astonished at thee.

                          from 014 009 Isa /^{from /their thrones all
                          the kings of the nations .

                          from 015 031 Lev /^{from /their uncleanness ;
                          that they die not in their uncleanness , when they defile my
                          tabernacle that is among them.

                          from 015 007 Jer /^{from /their ways .

                          from 007 014 IICh /^{from /their wicked ways ;
                          then will I hear from heaven , and will forgive their sin , and
                          will heal their land .

                          from 009 035 Neh /^{from /their wicked works .

                          from 044 005 Jer /^{from /their wickedness ,
                          to burn no incense unto other gods .

                          from 005 004 Exo /^{from /their works ? get
                          you unto your burdens .

                          from 032 030 Jer /^{from /their youth : for
                          the children of Israel have only provoked me to anger with the
                          work of their hands , saith the LORD .

                          from 024 051 Luk /${from /them , and carried
                          up into heaven .

                          from 021 001 Act /${from /them , and had
                          launched , we came with a straight course unto Coos , and the
                          day following unto Rhodes , and from thence unto Patara :

                          from 007 039 Act /${from /them , and in their
                          hearts turned back again into Egypt ,

                          from 019 009 Act /${from /them , and
                          separated the disciples , disputing daily in the school of one
                          Tyrannus .

                          from 019 012 Act /${from /them , and the evil
                          spirits went out of them .

                          from 009 015 Mat /${from /them , and then
                          shall they fast .

                          from 005 035 Luk /${from /them , and then
                          shall they fast in those days .

                          from 002 020 Mar /${from /them , and then
                          shall they fast in those days .

                          from 018 034 Luk /${from /them , neither knew
                          they the things which were spoken .

                          from 009 045 Luk /${from /them , that they
                          perceived it not : and they feared to ask him of that saying .

                          from 032 040 Jer /^{from /them , to do them
                          good ; but I will put my fear in their hearts , that they shall
                          not depart from me.

                          from 004 042 Luk /${from /them .

                          from 012 036 Joh /${from /them .

                          from 009 006 Rev /${from /them .

                          from 006 007 ISa /^{from /them :

                          from 011 002 Hos /^{from /them : they
                          sacrificed unto Baalim , and burned incense to graven images .

                          from 008 037 Luk /${from /them ; for they
                          were taken with great fear : and he went up into the ship , and
                          returned back again .

                          from 022 041 Luk /${from /them about a
                          stone's cast , and kneeled down , and prayed ,

                          from 008 030 Mat /${from /them an herd of
                          many swine feeding .

                          from 003 004 Mic /^{from /them at that time ,
                          as they have behaved themselves ill in their doings .

                          from 009 019 Neh /^{from /them by day , to
                          lead them in the way ; neither the pillar of fire by night , to
                          shew them light , and the way wherein they should go .

                          from 018 026 Num /^{from /them for your
                          inheritance , then ye shall offer up an heave offering of it for
                          the LORD , even a tenth part of the tithe .

                          from 015 038 Act /${from /them from Pamphylia
                          , and went not with them to the work .

                          from 002 015 Luk /${from /them into heaven ,
                          the shepherds said one to another , Let us now go even unto
                          Bethlehem , and see this thing which is come to pass , which the
                          Lord hath made known unto us .

                          from 014 052 Mar /${from /them naked .

                          from 002 003 IICo /${from /them of whom I
                          ought to rejoice ; having confidence in you all , that my joy is
                          the joy of you all .

                          from 007 006 Heb /${from /them received
                          tithes of Abraham , and blessed him that had the promises .

                          from 013 013 Act /${from /them returned to
                          Jerusalem .

                          from 042 024 Gen /^{from /them Simeon , and
                          bound him before their eyes .

                          from 015 031 Rom /${from /them that do not
                          believe in Judaea ; and that my service which I have for
                          Jerusalem may be accepted of the saints ;

                          from 069 014 Psa /^{from /them that hate me,
                          and out of the deep waters .

                          from 022 018 IISa /^{from /them that hated me:
                          for they were too strong for me.

                          from 035 008 Num /^{from /them that have few
                          ye shall give few : every one shall give of his cities unto the
                          Levites according to his inheritance which he inheriteth .

                          from 035 008 Num /^{from /them that have many
                          ye shall give many ; but from them that have few ye shall give
                          few : every one shall give of his cities unto the Levites
                          according to his inheritance which he inheriteth .

                          from 018 003 Deu /^{from /them that offer a
                          sacrifice , whether it be ox or sheep ; and they shall give unto
                          the priest the shoulder , and the two cheeks , and the maw .

                          from 002 008 Mic /^{from /them that pass by
                          securely as men averse from war .

                          from 031 015 Psa /^{from /them that persecute
                          me.

                          from 059 001 Psa /^{from /them that rise up
                          against me.

                          from 084 011 Psa /^{from /them that walk
                          uprightly .

                          from 025 010 Jer /^{from /them the voice of
                          mirth , and the voice of gladness , the voice of the bridegroom ,
                          and the voice of the bride , the sound of the millstones , and
                          the light of the candle .

                          from 024 025 Eze /^{from /them their strength
                          , the joy of their glory , the desire of their eyes , and that
                          whereupon they set their minds , their sons and their daughters ,

                          from 003 027 Pro /^{from /them to whom it is
                          due , when it is in the power of thine hand to do it.

                          from 011 012 IICo /${from /them which desire
                          occasion ; that wherein they glory , they may be found even as
                          we .

                          from 018 017 Psa /^{from /them which hated me:
                          for they were too strong for me.

                          from 002 018 IIPe /${from /them who live in
                          error .

                          from 009 012 Hos /^{from /them!

                          from 009 002 Jer /^{from /them! for they be
                          all adulterers , an assembly of treacherous men .

                          from 028 008 IICh /^{from /them, and brought
                          the spoil to Samaria .

                          from 014 014 ICh /^{from /them, and come upon
                          them over against the mulberry trees .

                          from 020 010 IICh /^{from /them, and destroyed
                          them not;

                          from 039 023 Eze /^{from /them, and gave them
                          into the hand of their enemies : so fell they all by the sword .

                          from 014 009 Num /^{from /them, and the LORD
                          is with us: fear them not.

                          from 031 017 Deu /^{from /them, and they
                          shall be devoured , and many evils and troubles shall befall
                          them; so that they will say in that day , Are not these evils
                          come upon us, because our God is not among us?

                          from 007 022 Eze /^{from /them, and they
                          shall pollute my secret place: for the robbers shall enter into
                          it, and defile it.

                          from 042 024 Gen /^{from /them, and wept ;
                          and returned to them again , and communed with them, and took
                          from them Simeon , and bound him before their eyes .

                          from 003 004 Son /^{from /them, but I found
                          him whom my soul loveth : I held him, and would not let him go ,
                          until I had brought him into my mother's house , and into the
                          chamber of her that conceived me.

                          from 032 020 Deu /^{from /them, I will see
                          what their end shall be: for they are a very froward generation ,
                          children in whom is no faith .

                          from 002 010 Ecc /^{from /them, I withheld
                          not my heart from any joy ; for my heart rejoiced in all my
                          labour : and this was my portion of all my labour .

                          from 016 015 Num /^{from /them, neither have
                          I hurt one of them.

                          from 013 058 Lev /^{from /them, then it shall
                          be washed the second time, and shall be clean .

                          from 003 004 Deu /^{from /them, threescore
                          cities , all the region of Argob , the kingdom of Og in Bashan .

                          from 011 006 Gen /^{from /them, which they
                          have imagined to do .

                          from 002 023 ICh /^{from /them, with Kenath ,
                          and the towns thereof, even threescore cities . All these
                          belonged to the sons of Machir the father of Gilead .

                          from 005 006 Hos /^{from /them.

                          from 018 020 Jer /^{from /them.

                          from 022 005 Pro /^{from /them.

                          from 023 017 Eze /^{from /them.

                          from 008 013 Jer /^{from /them.

                          from 022 023 IISa /^{from /them.

                          from 039 024 Eze /^{from /them.

                          from 007 020 Eze /^{from /them.

                          from 039 029 Eze /^{from /them: for I have
                          poured out my spirit upon the house of Israel , saith the Lord
                          GOD .

                          from 022 001 Deu /^{from /them: thou shalt in
                          any case bring them again unto thy brother .

                          from 022 004 Deu /^{from /them: thou shalt
                          surely help him to lift them up again .

                          from 017 022 IIKi /^{from /them;

                          from 006 001 Mar /${from /thence , and came
                          into his own country ; and his disciples follow him .

                          from 015 029 Mat /${from /thence , and came
                          nigh unto the sea of Galilee ; and went up into a mountain , and
                          sat down there .

                          from 010 001 Mar /${from /thence , and cometh
                          into the coasts of Judaea by the farther side of Jordan : and
                          the people resort unto him again ; and , as he was wont , he
                          taught them again .

                          from 009 009 Mat /${from /thence , he saw a
                          man , named Matthew , sitting at the receipt of custom : and he
                          saith unto him , Follow me . And he arose , and followed him .

                          from 004 021 Mat /${from /thence , he saw
                          other two brethren , James the son of Zebedee , and John his
                          brother , in a ship with Zebedee their father , mending their
                          nets ; and he called them .

                          from 027 004 Act /${from /thence , we sailed
                          under Cyprus , because the winds were contrary .

                          from 007 004 Act /${from /thence , when his
                          father was dead , he removed him into this land , wherein ye now
                          dwell .

                          from 028 015 Act /${from /thence , when the
                          brethren heard of us , they came to meet us as far as Appii
                          forum , and The three taverns : whom when Paul saw , he thanked
                          God , and took courage .

                          from 016 026 Luk /${from /thence .

                          from 006 006 Ezr /^{from /thence :

                          from 012 015 Mat /${from /thence : and great
                          multitudes followed him , and he healed them all ;

                          from 013 023 Num /^{from /thence a branch
                          with one cluster of grapes , and they bare it between two upon a
                          staff ; and they brought of the pomegranates , and of the figs .

                          from 030 032 Gen /^{from /thence all the
                          speckled and spotted cattle , and all the brown cattle among the
                          sheep , and the spotted and speckled among the goats : and of
                          such shall be my hire .

                          from 019 018 Jug /^{from /thence am I: and I
                          went to Bethlehemjudah , but I am now going to the house of the
                          LORD ; and there is no man that receiveth me to house .

                          from 002 021 IIKi /^{from /thence any more
                          death or barren land.

                          from 011 009 Gen /^{from /thence did the LORD
                          scatter them abroad upon the face of all the earth .

                          from 021 024 Jug /^{from /thence every man to
                          his inheritance .

                          from 006 002 Amo /^{from /thence go ye to
                          Hamath the great : then go down to Gath of the Philistines : be
                          they better than these kingdoms ? or their border greater than
                          your border ?

                          from 009 028 IKi /^{from /thence gold , four
                          hundred and twenty talents , and brought it to king Solomon .

                          from 007 024 Mar /${from /thence he arose ,
                          and went into the borders of Tyre and Sidon , and entered into
                          an house , and would have no man know it: but he could not be
                          hid .

                          from 002 025 IIKi /^{from /thence he returned
                          to Samaria .

                          from 001 011 Jug /^{from /thence he went
                          against the inhabitants of Debir : and the name of Debir before
                          was Kirjathsepher :

                          from 043 012 Jer /^{from /thence in peace .

                          from 002 013 IICo /${from /thence into
                          Macedonia .

                          From 015 004 Jos /^{From /thence it passed
                          toward Azmon , and went out unto the river of Egypt ; and the
                          goings out of that coast were at the sea : this shall be your
                          south coast .

                          from 002 010 Gen /^{from /thence it was
                          parted , and became into four heads .

                          from 036 029 Jer /^{from /thence man and
                          beast ?

                          from 028 002 Gen /^{from /thence of the
                          daughters of Laban thy mother's brother .

                          from 018 011 Jug /^{from /thence of the
                          family of the Danites , out of Zorah and out of Eshtaol , six
                          hundred men appointed with weapons of war .

                          from 019 013 Jos /^{from /thence passeth on
                          along on the east to Gittahhepher , to Ittahkazin , and goeth
                          out to Remmonmethoar to Neah ;

                          from 001 045 IKi /^{from /thence rejoicing ,
                          so that the city rang again . This is the noise that ye have
                          heard .

                          From 039 029 Job /^{From /thence she seeketh
                          the prey , and her eyes behold afar off .

                          from 050 009 Jer /^{from /thence she shall be
                          taken : their arrows shall be as of a mighty expert man ; none
                          shall return in vain .

                          from 006 002 IISa /^{from /thence the ark of
                          God , whose name is called by the name of the LORD of hosts that
                          dwelleth between the cherubims .

                          from 004 004 ISa /^{from /thence the ark of
                          the covenant of the LORD of hosts , which dwelleth between the
                          cherubims : and the two sons of Eli , Hophni and Phinehas , were
                          there with the ark of the covenant of God .

                          from 021 013 IISa /^{from /thence the bones of
                          Saul and the bones of Jonathan his son ; and they gathered the
                          bones of them that were hanged .

                          from 049 038 Jer /^{from /thence the king and
                          the princes , saith the LORD .

                          From 010 007 Deu /^{From /thence they
                          journeyed unto Gudgodah ; and from Gudgodah to Jotbath , a land
                          of rivers of waters .

                          From 021 012 Num /^{From /thence they removed
                          , and pitched in the valley of Zared .

                          From 021 013 Num /^{From /thence they removed
                          , and pitched on the other side of Arnon , which is in the
                          wilderness that cometh out of the coasts of the Amorites : for
                          Arnon is the border of Moab , between Moab and the Amorites .

                          from 013 004 Act /${from /thence they sailed
                          to Cyprus .

                          from 021 016 Num /^{from /thence they went to
                          Beer : that is the well whereof the LORD spake unto Moses ,
                          Gather the people together , and I will give them water .

                          from 004 029 Deu /^{from /thence thou shalt
                          seek the LORD thy God , thou shalt find him, if thou seek him
                          with all thy heart and with all thy soul .

                          from 026 023 Gen /^{from /thence to Beersheba
                          .

                          from 019 034 Jos /^{from /thence to Hukkok ,
                          and reacheth to Zebulun on the south side , and reacheth to
                          Asher on the west side , and to Judah upon Jordan toward the
                          sunrising .

                          from 002 025 IIKi /^{from /thence to mount
                          Carmel , and from thence he returned to Samaria .

                          from 016 012 Act /${from /thence to Philippi ,
                          which is the chief city of that part of Macedonia , and a
                          colony : and we were in that city abiding certain days .

                          from 018 013 Jos /^{from /thence toward Luz ,
                          to the side of Luz , which is Bethel , southward ; and the
                          border descended to Atarothadar , near the hill that lieth on
                          the south side of the nether Bethhoron .

                          from 020 001 Gen /^{from /thence toward the
                          south country , and dwelled between Kadesh and Shur , and
                          sojourned in Gerar .

                          from 027 009 Gen /^{from /thence two good
                          kids of the goats ; and I will make them savoury meat for thy
                          father , such as he loveth :

                          from 012 008 Gen /^{from /thence unto a
                          mountain on the east of Bethel , and pitched his tent , having
                          Bethel on the west , and Hai on the east : and there he builded
                          an altar unto the LORD , and called upon the name of the LORD .

                          from 002 023 IIKi /^{from /thence unto Bethel :
                          and as he was going up by the way , there came forth little
                          children out of the city , and mocked him, and said unto him, Go
                          up , thou bald head ; go up , thou bald head .

                          from 021 001 Act /${from /thence unto Patara :

                          from 011 008 Gen /^{from /thence upon the
                          face of all the earth : and they left off to build the city .

                          from 028 013 Act /${from /thence we fetched a
                          compass , and came to Rhegium : and after one day the south wind
                          blew , and we came the next day to Puteoli :

                          from 030 004 Deu /^{from /thence will he
                          fetch thee:

                          from 030 004 Deu /^{from /thence will the
                          LORD thy God gather thee, and from thence will he fetch thee:

                          from 012 025 IKi /^{from /thence, and built
                          Penuel .

                          from 023 012 IIKi /^{from /thence, and cast
                          the dust of them into the brook Kidron .

                          from 026 022 Gen /^{from /thence, and digged
                          another well ; and for that they strove not: and he called the
                          name of it Rehoboth ; and he said , For now the LORD hath made
                          room for us, and we shall be fruitful in the land .

                          from 023 029 ISa /^{from /thence, and dwelt
                          in strong holds at Engedi .

                          from 018 016 Gen /^{from /thence, and looked
                          toward Sodom : and Abraham went with them to bring them on the
                          way .

                          from 002 015 Hos /^{from /thence, and the
                          valley of Achor for a door of hope : and she shall sing there,
                          as in the days of her youth , and as in the day when she came up
                          out of the land of Egypt .

                          from 010 003 ISa /^{from /thence, and thou
                          shalt come to the plain of Tabor , and there shall meet thee
                          three men going up to God to Bethel , one carrying three kids ,
                          and another carrying three loaves of bread , and another
                          carrying a bottle of wine :

                          from 018 022 Gen /^{from /thence, and went
                          toward Sodom : but Abraham stood yet before the LORD .

                          from 001 009 Neh /^{from /thence, and will
                          bring them unto the place that I have chosen to set my name
                          there.

                          from 049 016 Jer /^{from /thence, saith the
                          LORD .

                          from 006 023 Deu /^{from /thence, that he
                          might bring us in , to give us the land which he sware unto our
                          fathers .

                          from 052 011 Isa /^{from /thence, touch no
                          unclean thing; go ye out of the midst of her; be ye clean , that
                          bear the vessels of the LORD .

                          from 013 006 Jer /^{from /thence, which I
                          commanded thee to hide there.

                          from 011 018 Eze /^{from /thence.

                          from 024 007 Gen /^{from /thence.

                          from 017 033 IIKi /^{from /thence.

                          from 023 027 Num /^{from /thence.

                          from 022 008 Deu /^{from /thence.

                          from 013 024 Num /^{from /thence.

                          from 023 013 Num /^{from /thence.

                          from 027 045 Gen /^{from /thence: why should
                          I be deprived also of you both in one day ?

                          from 017 027 IIKi /^{from /thence; and let
                          them go and dwell there, and let him teach them the manner of
                          the God of the land .

                          from 028 006 Gen /^{from /thence; and that as
                          he blessed him he gave him a charge , saying , Thou shalt not
                          take a wife of the daughters of Canaan ;

                          from 042 002 Gen /^{from /thence; that we may
                          live , and not die .

                          from 026 020 IICh /^{from /thence; yea,
                          himself hasted also to go out , because the LORD had smitten him.

                          from 032 023 IICh /^{from /thenceforth .

                          from 019 012 Joh /${from /thenceforth Pilate
                          sought to release him : but the Jews cried out , saying , If
                          thou let this man go , thou art not Caesar's friend : whosoever
                          maketh himself a king speaketh against Caesar .

                          from 002 021 IITi /${from /these , he shall be
                          a vessel unto honour , sanctified , and meet for the master's
                          use , and prepared unto every good work .

                          from 005 038 Act /${from /these men , and let
                          them alone : for if this counsel or this work be of men , it
                          will come to nought :

                          from 047 013 Isa /^{from /these things that
                          shall come upon thee.

                          from 014 015 Act /${from /these vanities unto
                          the living God , which made heaven , and earth , and the sea ,
                          and all things that are therein :

                          from 019 042 Luk /${from /thine eyes .

                          from 003 021 Pro /^{from /thine eyes : keep
                          sound wisdom and discretion :

                          from 004 021 Pro /^{from /thine eyes ; keep
                          them in the midst of thine heart .

                          from 017 004 Jer /^{from /thine heritage that
                          I gave thee; and I will cause thee to serve thine enemies in the
                          land which thou knowest not: for ye have kindled a fire in mine
                          anger , which shall burn for ever .

                          from 012 010 IISa /^{from /thine house ;
                          because thou hast despised me, and hast taken the wife of Uriah
                          the Hittite to be thy wife .

                          from 013 012 Luk /${from /thine infirmity .

                          from 058 007 Isa /^{from /thine own flesh ?

                          from 023 004 Pro /^{from /thine own wisdom .

                          from 021 025 Act /${from /things offered to
                          idols , and from blood , and from strangled , and from
                          fornication .

                          from 015 020 Act /${from /things strangled ,
                          and from blood .

                          from 015 029 Act /${from /things strangled ,
                          and from fornication : from which if ye keep yourselves , ye
                          shall do well . Fare ye well .

                          from 002 025 Jer /^{from /thirst : but thou
                          saidst , There is no hope : no; for I have loved strangers , and
                          after them will I go .

                          From 004 003 Num /^{From /thirty years old
                          and upward even until fifty years old , all that enter into the
                          host , to do the work in the tabernacle of the congregation .

                          From 004 047 Num /^{From /thirty years old
                          and upward even unto fifty years old , every one that came to do
                          the service of the ministry , and the service of the burden in
                          the tabernacle of the congregation ,

                          From 004 039 Num /^{From /thirty years old
                          and upward even unto fifty years old , every one that entereth
                          into the service , for the work in the tabernacle of the
                          congregation ,

                          From 004 043 Num /^{From /thirty years old
                          and upward even unto fifty years old , every one that entereth
                          into the service , for the work in the tabernacle of the
                          congregation ,

                          From 004 035 Num /^{From /thirty years old
                          and upward even unto fifty years old , every one that entereth
                          into the service , for the work in the tabernacle of the
                          congregation :

                          From 004 030 Num /^{From /thirty years old
                          and upward even unto fifty years old shalt thou number them,
                          every one that entereth into the service , to do the work of the
                          tabernacle of the congregation .

                          From 004 023 Num /^{From /thirty years old
                          and upward until fifty years old shalt thou number them; all
                          that enter in to perform the service , to do the work in the
                          tabernacle of the congregation .

                          from 005 019 Num /^{from /this bitter water
                          that causeth the curse :

                          from 013 016 Luk /${from /this bond on the
                          sabbath day ?

                          from 033 005 Jer /^{from /this city .

                          from 002 015 Hag /^{from /this day and upward
                          , from before a stone was laid upon a stone in the temple of the
                          LORD :

                          from 002 018 Hag /^{from /this day and upward
                          , from the four and twentieth day of the ninth month, even from
                          the day that the foundation of the LORD'S temple was laid,
                          consider it.

                          from 002 019 Hag /^{from /this day will I
                          bless you.

                          from 012 007 Psa /^{from /this generation for
                          ever .

                          from 012 027 Joh /${from /this hour : but for
                          this cause came I unto this hour .

                          from 031 013 Gen /^{from /this land , and
                          return unto the land of thy kindred .

                          from 024 041 Gen /^{from /this my oath , when
                          thou comest to my kindred ; and if they give not thee one, thou
                          shalt be clear from my oath .

                          from 024 008 Gen /^{from /this my oath : only
                          bring not my son thither again .

                          from 016 005 Jer /^{from /this people , saith
                          the LORD , even lovingkindness and mercies .

                          from 028 003 Jer /^{from /this place , and
                          carried them to Babylon :

                          from 001 004 Zep /^{from /this place , and
                          the name of the Chemarims with the priests ;

                          from 013 003 Exo /^{from /this place: there
                          shall no leavened bread be eaten .

                          from 001 004 Gal /${from /this present evil
                          world , according to the will of God and our Father :

                          from 048 006 Isa /^{from /this time , even
                          hidden things , and thou didst not know them.

                          from 003 004 Jer /^{from /this time cry unto
                          me, My father , thou art the guide of my youth ?

                          from 113 002 Psa /^{from /this time forth and
                          for evermore .

                          from 115 018 Psa /^{from /this time forth and
                          for evermore . Praise the LORD .

                          from 121 008 Psa /^{from /this time forth,
                          and even for evermore .

                          from 002 040 Act /${from /this untoward
                          generation .

                          from 007 018 Ecc /^{from /this withdraw not
                          thine hand : for he that feareth God shall come forth of them
                          all.

                          from 004 012 Jer /^{from /those places shall
                          come unto me: now also will I give sentence against them.

                          from 109 031 Psa /^{from /those that condemn
                          his soul .

                          from 017 007 Psa /^{from /those that rise up
                          against them.

                          from 031 016 IICh /^{from /three years old and
                          upward , even unto every one that entereth into the house of the
                          LORD , his daily portion for their service in their charges
                          according to their courses ;

                          from 025 023 Gen /^{from /thy bowels ; and
                          the one people shall be stronger than the other people ; and the
                          elder shall serve the younger .

                          from 022 006 Job /^{from /thy brother for
                          nought , and stripped the naked of their clothing .

                          from 009 016 Dan /^{from /thy city Jerusalem ,
                          thy holy mountain : because for our sins , and for the
                          iniquities of our fathers , Jerusalem and thy people are become
                          a reproach to all that are about us.

                          from 119 001 Psa /^{from /thy commandments .

                          from 119 002 Psa /^{from /thy commandments .

                          from 006 033 IICh /^{from /thy dwelling place ,
                          and do according to all that the stranger calleth to thee for;
                          that all people of the earth may know thy name , and fear thee,
                          as doth thy people Israel , and may know that this house which I
                          have built is called by thy name .

                          from 006 021 IICh /^{from /thy dwelling place ,
                          even from heaven ; and when thou hearest , forgive .

                          from 006 039 IICh /^{from /thy dwelling place ,
                          their prayer and their supplications , and maintain their cause
                          , and forgive thy people which have sinned against thee.

                          from 027 018 Lev /^{from /thy estimation .

                          from 004 014 Gen /^{from /thy face shall I be
                          hid ; and I shall be a fugitive and a vagabond in the earth ;
                          and it shall come to pass , that every one that findeth me shall
                          slay me .

                          from 020 034 IKi /^{from /thy father , I will
                          restore ; and thou shalt make streets for thee in Damascus , as
                          my father made in Samaria . Then said Ahab, I will send thee
                          away with this covenant . So he made a covenant with him, and
                          sent him away .

                          from 012 001 Gen /^{from /thy father's house ,
                          unto a land that I will shew thee:

                          from 014 003 Isa /^{from /thy fear , and from
                          the hard bondage wherein thou wast made to serve ,

                          from 063 017 Isa /^{from /thy fear ? Return
                          for thy servants sake, the tribes of thine inheritance .

                          from 007 033 Act /${from /thy feet : for the
                          place where thou standest is holy ground .

                          from 032 012 Exo /^{from /thy fierce wrath ,
                          and repent of this evil against thy people .

                          from 024 013 Eze /^{from /thy filthiness any
                          more, till I have caused my fury to rest upon thee.

                          from 011 010 Ecc /^{from /thy flesh : for
                          childhood and youth are vanity .

                          from 020 002 Isa /^{from /thy foot . And he
                          did so , walking naked and barefoot .

                          from 048 018 Jer /^{from /thy glory , and sit
                          in thirst ; for the spoiler of Moab shall come upon thee, and he
                          shall destroy thy strong holds .

                          from 009 001 Hos /^{from /thy God , thou hast
                          loved a reward upon every cornfloor .

                          from 088 005 Psa /^{from /thy hand .

                          from 004 011 Gen /^{from /thy hand ;

                          from 002 005 IIKi /^{from /thy head to day ?
                          And he answered , Yea, I know it; hold ye your peace .

                          from 002 003 IIKi /^{from /thy head to day ?
                          And he said , Yea, I know it; hold ye your peace .

                          from 011 010 Ecc /^{from /thy heart , and put
                          away evil from thy flesh : for childhood and youth are vanity .

                          from 004 009 Deu /^{from /thy heart all the
                          days of thy life : but teach them thy sons , and thy sons sons ;

                          from 026 015 Deu /^{from /thy holy habitation
                          , from heaven , and bless thy people Israel , and the land which
                          thou hast given us, as thou swarest unto our fathers , a land
                          that floweth with milk and honey .

                          from 008 011 Exo /^{from /thy houses , and
                          from thy servants , and from thy people ; they shall remain in
                          the river only.

                          from 011 010 IISa /^{from /thy journey ? why
                          then didst thou not go down unto thine house ?

                          from 009 005 Dan /^{from /thy judgments :

                          from 119 010 Psa /^{from /thy judgments : for
                          thou hast taught me.

                          from 007 003 Act /${from /thy kindred , and
                          come into the land which I shall shew thee .

                          from 012 001 Gen /^{from /thy kindred , and
                          from thy father's house , unto a land that I will shew thee:

                          from 119 015 Psa /^{from /thy law .

                          from 119 005 Psa /^{from /thy law .

                          from 002 013 Lev /^{from /thy meat offering :
                          with all thine offerings thou shalt offer salt .

                          from 025 017 Pro /^{from /thy neighbour's
                          house ; lest he be weary of thee, and so hate thee.

                          from 008 011 Exo /^{from /thy people ; they
                          shall remain in the river only.

                          from 038 015 Eze /^{from /thy place out of
                          the north parts , thou, and many people with thee, all of them
                          riding upon horses , a great company , and a mighty army :

                          from 012 003 Eze /^{from /thy place to
                          another place in their sight : it may be they will consider ,
                          though they be a rebellious house .

                          from 015 007 Deu /^{from /thy poor brother :

                          from 119 011 Psa /^{from /thy precepts .

                          from 009 005 Dan /^{from /thy precepts and
                          from thy judgments :

                          from 051 011 Psa /^{from /thy presence ; and
                          take not thy holy spirit from me.

                          from 017 002 Psa /^{from /thy presence ; let
                          thine eyes behold the things that are equal .

                          from 139 007 Psa /^{from /thy presence ?

                          from 018 003 Gen /^{from /thy servant :

                          from 069 017 Psa /^{from /thy servant ; for I
                          am in trouble : hear me speedily .

                          from 008 011 Exo /^{from /thy servants , and
                          from thy people ; they shall remain in the river only.

                          from 010 006 Jos /^{from /thy servants ; come
                          up to us quickly , and save us, and help us: for all the kings
                          of the Amorites that dwell in the mountains are gathered
                          together against us.

                          from 018 023 Jer /^{from /thy sight , but let
                          them be overthrown before thee; deal thus with them in the time
                          of thine anger .

                          from 014 003 Isa /^{from /thy sorrow , and
                          from thy fear , and from the hard bondage wherein thou wast made
                          to serve ,

                          from 139 007 Psa /^{from /thy spirit ? or
                          whither shall I flee from thy presence ?

                          from 022 019 Isa /^{from /thy state shall he
                          pull thee down .

                          from 022 019 Isa /^{from /thy station , and
                          from thy state shall he pull thee down .

                          from 119 011 Psa /^{from /thy statutes : for
                          their deceit is falsehood .

                          from 022 023 Job /^{from /thy tabernacles .

                          from 119 015 Psa /^{from /thy testimonies .

                          from 044 018 Psa /^{from /thy way ;

                          from 063 017 Isa /^{from /thy ways , and
                          hardened our heart from thy fear ? Return for thy servants sake,
                          the tribes of thine inheritance .

                          from 022 021 Jer /^{from /thy youth , that
                          thou obeyedst not my voice .

                          from 047 015 Isa /^{from /thy youth : they
                          shall wander every one to his quarter ; none shall save thee.

                          from 047 012 Isa /^{from /thy youth ; if so
                          be thou shalt be able to profit , if so be thou mayest prevail .

                          from 019 007 IISa /^{from /thy youth until now.

                          from 006 023 Joh /${from /Tiberias nigh unto
                          the place where they did eat bread , after that the Lord had
                          given thanks :

                          from 018 008 ICh /^{from /Tibhath , and from
                          Chun , cities of Hadarezer , brought David very much brass ,
                          wherewith Solomon made the brasen sea , and the pillars , and
                          the vessels of brass .

                          from 004 011 Eze /^{from /time to time shalt
                          thou drink .

                          from 004 010 Eze /^{from /time to time shalt
                          thou eat it.

                          from 009 025 ICh /^{from /time to time with
                          them.

                          from 004 024 IKi /^{from /Tiphsah even to
                          Azzah , over all the kings on this side the river : and he had
                          peace on all sides round about him.

                          from 015 014 IIKi /^{from /Tirzah , and came
                          to Samaria , and smote Shallum the son of Jabesh in Samaria ,
                          and slew him, and reigned in his stead.

                          from 015 016 IIKi /^{from /Tirzah : because
                          they opened not to him, therefore he smote it; and all the women
                          therein that were with child he ripped up .

                          from 019 014 Jer /^{from /Tophet , whither
                          the LORD had sent him to prophesy ; and he stood in the court of
                          the LORD'S house ; and said to all the people ,

                          from 059 020 Isa /^{from /transgression in
                          Jacob , saith the LORD .

                          from 036 007 Num /^{from /tribe to tribe :
                          for every one of the children of Israel shall keep himself to
                          the inheritance of the tribe of his fathers .

                          from 016 011 Act /${from /Troas , we came
                          with a straight course to Samothracia , and the next day to
                          Neapolis ;

                          from 108 012 Psa /^{from /trouble : for vain
                          is the help of man .

                          from 060 011 Psa /^{from /trouble : for vain
                          is the help of man .

                          from 032 007 Psa /^{from /trouble ; thou
                          shalt compass me about with songs of deliverance . Selah .

                          from 021 023 Pro /^{from /troubles .

                          from 003 017 Job /^{from /troubling ; and
                          there the weary be at rest .

                          from 036 013 IICh /^{from /turning unto the
                          LORD God of Israel .

                          from 008 024 Num /^{from /twenty and five
                          years old and upward they shall go in to wait upon the service
                          of the tabernacle of the congregation :

                          from 025 005 IICh /^{from /twenty years old
                          and above , and found them three hundred thousand choice men,
                          able to go forth to war , that could handle spear and shield .

                          from 030 014 Exo /^{from /twenty years old
                          and above , shall give an offering unto the LORD .

                          from 023 027 ICh /^{from /twenty years old
                          and above :

                          from 027 023 ICh /^{from /twenty years old
                          and under : because the LORD had said he would increase Israel
                          like to the stars of the heavens .

                          From 001 003 Num /^{From /twenty years old
                          and upward , all that are able to go forth to war in Israel :
                          thou and Aaron shall number them by their armies .

                          from 001 020 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war ;

                          from 001 040 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war ;

                          from 001 038 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war ;

                          from 001 036 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war ;

                          from 001 032 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war ;

                          from 001 024 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war ;

                          from 001 034 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war ;

                          from 001 042 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war ;

                          from 001 028 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war ;

                          from 001 026 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war ;

                          from 001 030 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war ;

                          from 001 022 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war ;

                          from 001 045 Num /^{from /twenty years old
                          and upward , all that were able to go forth to war in Israel ;

                          from 001 018 Num /^{from /twenty years old
                          and upward , by their polls .

                          from 038 026 Exo /^{from /twenty years old
                          and upward , for six hundred thousand and three thousand and
                          five hundred and fifty men.

                          from 031 017 IICh /^{from /twenty years old
                          and upward , in their charges by their courses ;

                          from 032 011 Num /^{from /twenty years old
                          and upward , shall see the land which I sware unto Abraham ,
                          unto Isaac , and unto Jacob ; because they have not wholly
                          followed me:

                          from 026 002 Num /^{from /twenty years old
                          and upward , throughout their fathers house , all that are able
                          to go to war in Israel .

                          from 003 008 Ezr /^{from /twenty years old
                          and upward , to set forward the work of the house of the LORD .

                          from 014 029 Num /^{from /twenty years old
                          and upward , which have murmured against me,

                          from 026 004 Num /^{from /twenty years old
                          and upward ; as the LORD commanded Moses and the children of
                          Israel , which went forth out of the land of Egypt .

                          from 027 003 Lev /^{from /twenty years old
                          even unto sixty years old , even thy estimation shall be fifty
                          shekels of silver , after the shekel of the sanctuary .

                          from 002 016 Mat /${from /two years old and
                          under , according to the time which he had diligently enquired
                          of the wise men .

                          from 021 007 Act /${from /Tyre , we came to
                          Ptolemais , and saluted the brethren , and abode with them one
                          day .

                          from 009 012 IKi /^{from /Tyre to see the
                          cities which Solomon had given him; and they pleased him not.

                          from 047 004 Jer /^{from /Tyrus and Zidon
                          every helper that remaineth : for the LORD will spoil the
                          Philistines , the remnant of the country of Caphtor .

                          from 047 001 Eze /^{from /under from the
                          right side of the house , at the south side of the altar .

                          from 017 014 Exo /^{from /under heaven .

                          from 029 020 Deu /^{from /under heaven .

                          from 009 014 Deu /^{from /under heaven : and
                          I will make of thee a nation mightier and greater than they.

                          from 014 027 IIKi /^{from /under heaven : but
                          he saved them by the hand of Jeroboam the son of Joash .

                          from 007 024 Deu /^{from /under heaven :
                          there shall no man be able to stand before thee, until thou have
                          destroyed them.

                          from 006 017 Gen /^{from /under heaven ; and
                          every thing that is in the earth shall die .

                          from 025 019 Deu /^{from /under heaven ; thou
                          shalt not forget it.

                          from 021 010 IICh /^{from /under his hand ;
                          because he had forsaken the LORD God of his fathers .

                          from 004 014 Dan /^{from /under it , and the
                          fowls from his branches :

                          from 006 006 Exo /^{from /under the burdens
                          of the Egyptians , and I will rid you out of their bondage , and
                          I will redeem you with a stretched out arm , and with great
                          judgments :

                          from 006 007 Exo /^{from /under the burdens
                          of the Egyptians .

                          from 021 008 IICh /^{from /under the dominion
                          of Judah , and made themselves a king .

                          from 008 020 IIKi /^{from /under the hand of
                          Judah , and made a king over themselves.

                          from 021 010 IICh /^{from /under the hand of
                          Judah unto this day . The same time also did Libnah revolt from
                          under his hand ; because he had forsaken the LORD God of his
                          fathers .

                          from 008 022 IIKi /^{from /under the hand of
                          Judah unto this day . Then Libnah revolted at the same time .

                          from 017 007 IIKi /^{from /under the hand of
                          Pharaoh king of Egypt , and had feared other gods ,

                          from 018 010 Exo /^{from /under the hand of
                          the Egyptians .

                          from 013 005 IIKi /^{from /under the hand of
                          the Syrians : and the children of Israel dwelt in their tents ,
                          as beforetime .

                          from 003 066 Lam /^{from /under the heavens
                          of the LORD .

                          from 047 001 Eze /^{from /under the threshold
                          of the house eastward : for the forefront of the house stood
                          toward the east , and the waters came down from under from the
                          right side of the house , at the south side of the altar .

                          from 026 005 Job /^{from /under the waters ,
                          and the inhabitants thereof.

                          from 022 027 Pro /^{from /under thee?

                          from 004 012 Hos /^{from /under their God .

                          from 042 009 Eze /^{from /under these
                          chambers was the entry on the east side , as one goeth into them
                          from the utter court .

                          from 010 011 Jer /^{from /under these heavens
                          .

                          from 017 004 Job /^{from /understanding :
                          therefore shalt thou not exalt them.

                          from 003 002 IITh /${from /unreasonable and
                          wicked men : for all men have not faith .

                          from 010 009 Jer /^{from /Uphaz , the work of
                          the workman , and of the hands of the founder : blue and purple
                          is their clothing : they are all the work of cunning men.

                          from 011 031 Gen /^{from /Ur of the Chaldees ,
                          to go into the land of Canaan ; and they came unto Haran , and
                          dwelt there.

                          from 002 002 IITh /${from /us , as that the
                          day of Christ is at hand .

                          from 002 019 IJo /${from /us , but they were
                          not of us ; for if they had been of us , they would no doubt
                          have continued with us : but they went out, that they might be
                          made manifest that they were not all of us .

                          from 001 022 Act /${from /us , must one be
                          ordained to be a witness with us of his resurrection .

                          from 021 005 ISa /^{from /us about these
                          three days , since I came out , and the vessels of the young men
                          are holy , and the bread is in a manner common , yea, though it
                          were sanctified this day in the vessel .

                          from 015 024 Act /${from /us have troubled
                          you with words , subverting your souls , saying , Ye must be
                          circumcised , and keep the law : to whom we gave no such
                          commandment :

                          from 064 007 Isa /^{from /us, and hast
                          consumed us, because of our iniquities .

                          from 038 025 Jer /^{from /us, and we will not
                          put thee to death ; also what the king said unto thee:

                          from 059 009 Isa /^{from /us, neither doth
                          justice overtake us: we wait for light , but behold obscurity ;
                          for brightness , but we walk in darkness .

                          from 029 010 IICh /^{from /us.

                          from 103 012 Psa /^{from /us.

                          from 021 002 Jer /^{from /us.

                          from 004 008 Jer /^{from /us.

                          from 010 014 Ezr /^{from /us.

                          from 059 011 Isa /^{from /us.

                          from 002 003 Psa /^{from /us.

                          from 021 007 Num /^{from /us. And Moses
                          prayed for the people .

                          from 014 017 ISa /^{from /us. And when they
                          had numbered , behold, Jonathan and his armourbearer were not
                          there.

                          from 022 017 Job /^{from /us: and what can
                          the Almighty do for them?

                          from 037 009 Jer /^{from /us: for they shall
                          not depart .

                          from 026 016 Gen /^{from /us; for thou art
                          much mightier than we.

                          from 021 014 Job /^{from /us; for we desire
                          not the knowledge of thy ways .

                          from 006 020 ISa /^{from /us?

                          from 048 011 Jer /^{from /vessel to vessel ,
                          neither hath he gone into captivity : therefore his taste
                          remained in him, and his scent is not changed .

                          from 022 003 IISa /^{from /violence .

                          from 001 007 Job /^{from /walking up and down
                          in it.

                          from 002 002 Job /^{from /walking up and down
                          in it.

                          from 002 008 Mic /^{from /war .

                          from 011 023 Jos /^{from /war .

                          from 014 015 Jos /^{from /war .

                          from 031 016 Jer /^{from /weeping , and thine
                          eyes from tears : for thy work shall be rewarded , saith the
                          LORD ; and they shall come again from the land of the enemy .

                          from 011 019 Heb /${from /whence also he
                          received him in a figure .

                          from 003 020 Php /${from /whence also we look
                          for the Saviour , the Lord Jesus Christ :

                          from 020 014 IIKi /^{from /whence came they
                          unto thee? And Hezekiah said , They are come from a far country ,
                          even from Babylon .

                          from 039 003 Isa /^{from /whence came they
                          unto thee? And Hezekiah said , They are come from a far country
                          unto me, even from Babylon .

                          From 008 004 Mar /${From /whence can a man
                          satisfy these men with bread here in the wilderness ?

                          from 030 006 Isa /^{from /whence come the
                          young and old lion , the viper and fiery flying serpent , they
                          will carry their riches upon the shoulders of young asses , and
                          their treasures upon the bunches of camels , to a people that
                          shall not profit them.

                          From 004 001 Jam /${From /whence come wars
                          and fightings among you ? come they not hence , even of your
                          lusts that war in your members ?

                          from 009 008 Jos /^{from /whence come ye?

                          From 001 003 IISa /^{From /whence comest thou?
                          And he said unto him, Out of the camp of Israel am I escaped .

                          From 002 002 Job /^{From /whence comest thou?
                          And Satan answered the LORD , and said , From going to and fro
                          in the earth , and from walking up and down in it.

                          from 121 001 Psa /^{from /whence cometh my
                          help .

                          From 006 002 Mar /${From /whence hath this
                          man these things ? and what wisdom is this which is given unto
                          him , that even such mighty works are wrought by his hands ?

                          from 020 006 Jos /^{from /whence he fled .

                          from 009 030 Joh /${from /whence he is , and
                          yet he hath opened mine eyes .

                          from 009 029 Joh /${from /whence he is .

                          from 003 023 Gen /^{from /whence he was taken
                          .

                          from 012 044 Mat /${from /whence I came out ;
                          and when he is come , he findeth it empty , swept , and
                          garnished .

                          from 047 011 Isa /^{from /whence it riseth :
                          and mischief shall fall upon thee; thou shalt not be able to put
                          it off : and desolation shall come upon thee suddenly , which
                          thou shalt not know .

                          from 001 007 Ecc /^{from /whence the rivers
                          come , thither they return again .

                          from 004 011 Joh /${from /whence then hast
                          thou that living water ?

                          from 013 027 Mat /${from /whence then hath it
                          tares ?

                          from 011 015 Heb /${from /whence they came
                          out , they might have had opportunity to have returned .

                          from 014 026 Act /${from /whence they had
                          been recommended to the grace of God for the work which they
                          fulfilled .

                          from 002 005 Rev /${from /whence thou art
                          fallen , and repent , and do the first works ; or else I will
                          come unto thee quickly , and will remove thy candlestick out of
                          his place , except thou repent .

                          from 024 005 Gen /^{from /whence thou camest ?

                          from 023 013 Num /^{from /whence thou mayest
                          see them: thou shalt see but the utmost part of them, and shalt
                          not see them all: and curse me them from thence.

                          from 011 010 Deu /^{from /whence ye came out ,
                          where thou sowedst thy seed , and wateredst it with thy foot ,
                          as a garden of herbs :

                          from 002 019 Col /${from /which all the body
                          by joints and bands having nourishment ministered , and knit
                          together , increaseth with the increase of God .

                          from 015 029 Act /${from /which if ye keep
                          yourselves , ye shall do well . Fare ye well .

                          from 001 025 Act /${from /which Judas by
                          transgression fell , that he might go to his own place .

                          From 001 006 ITi /${From /which some having
                          swerved have turned aside unto vain jangling ;

                          from 022 017 Jos /^{from /which we are not
                          cleansed until this day , although there was a plague in the
                          congregation of the LORD ,

                          from 013 039 Act /${from /which ye could not
                          be justified by the law of Moses .

                          from 002 003 Mic /^{from /which ye shall not
                          remove your necks ; neither shall ye go haughtily : for this
                          time is evil .

                          from 022 005 Act /${from /whom also I
                          received letters unto the brethren , and went to Damascus , to
                          bring them which were there bound unto Jerusalem , for to be
                          punished .

                          from 001 014 Lam /^{from /whom I am not able
                          to rise up .

                          from 031 006 Isa /^{from /whom the children
                          of Israel have deeply revolted .

                          From 004 016 Eph /${From /whom the whole body
                          fitly joined together and compacted by that which every joint
                          supplieth , according to the effectual working in the measure of
                          every part , maketh increase of the body unto the edifying of
                          itself in love .

                          from 023 022 Eze /^{from /whom thy mind is
                          alienated , and I will bring them against thee on every side ;

                          from 023 028 Eze /^{from /whom thy mind is
                          alienated :

                          from 020 011 Rev /${from /whose face the
                          earth and the heaven fled away ; and there was found no place
                          for them .

                          from 004 014 Jer /^{from /wickedness , that
                          thou mayest be saved . How long shall thy vain thoughts lodge
                          within thee?

                          from 006 003 Num /^{from /wine and strong
                          drink , and shall drink no vinegar of wine , or vinegar of
                          strong drink , neither shall he drink any liquor of grapes , nor
                          eat moist grapes , or dried .

                          from 007 023 Mar /${from /within , and defile
                          the man .

                          from 007 021 Mar /${from /within , out of the
                          heart of men , proceed evil thoughts , adulteries , fornications
                          , murders ,

                          from 011 007 Luk /${from /within shall answer
                          and say , Trouble me not : the door is now shut , and my
                          children are with me in bed ; I cannot rise and give thee .

                          from 009 021 Jer /^{from /without , and the
                          young men from the streets .

                          from 007 015 Mar /${from /without a man ,
                          that entering into him can defile him : but the things which
                          come out of him , those are they that defile the man .

                          from 007 018 Mar /${from /without entereth
                          into the man , it cannot defile him ;

                          from 035 005 Num /^{from /without the city on
                          the east side two thousand cubits , and on the south side two
                          thousand cubits , and on the west side two thousand cubits , and
                          on the north side two thousand cubits ; and the city shall be in
                          the midst : this shall be to them the suburbs of the cities .

                          from 021 004 ISa /^{from /women .

                          from 005 009 Rom /${from /wrath through him .

                          from 024 005 IICh /^{from /year to year , and
                          see that ye hasten the matter . Howbeit the Levites hastened it
                          not.

                          from 002 019 ISa /^{from /year to year , when
                          she came up with her husband to offer the yearly sacrifice .

                          from 013 010 Exo /^{from /year to year .

                          from 007 016 ISa /^{from /year to year in
                          circuit to Bethel , and Gilgal , and Mizpeh , and judged Israel
                          in all those places .

                          from 014 016 Zec /^{from /year to year to
                          worship the King , the LORD of hosts , and to keep the feast of
                          tabernacles .

                          from 017 008 Jer /^{from /yielding fruit .

                          from 004 018 Php /${from /you , an odour of a
                          sweet smell , a sacrifice acceptable , wellpleasing to God .

                          from 021 043 Mat /${from /you , and given to
                          a nation bringing forth the fruits thereof .

                          from 013 046 Act /${from /you , and judge
                          yourselves unworthy of everlasting life , lo , we turn to the
                          Gentiles .

                          from 004 031 Eph /${from /you , with all
                          malice :

                          from 004 007 Jam /${from /you .

                          from 016 022 Joh /${from /you .

                          from 003 001 IICo /${from /you ?

                          from 014 036 ICo /${from /you ? or came it
                          unto you only ?

                          from 018 031 Eze /^{from /you all your
                          transgressions , whereby ye have transgressed ; and make you a
                          new heart and a new spirit : for why will ye die , O house of
                          Israel ?

                          from 020 025 Lev /^{from /you as unclean .

                          from 002 017 ITh /${from /you for a short
                          time in presence , not in heart , endeavoured the more
                          abundantly to see your face with great desire .

                          from 001 011 Act /${from /you into heaven ,
                          shall so come in like manner as ye have seen him go into heaven .

                          from 044 007 Jer /^{from /you man and woman ,
                          child and suckling , out of Judah , to leave you none to remain ;

                          from 001 008 ITh /${from /you sounded out the
                          word of the Lord not only in Macedonia and Achaia , but also in
                          every place your faith to God-ward is spread abroad ; so that we
                          need not to speak any thing .

                          from 002 020 Joe /^{from /you the northern
                          army, and will drive him into a land barren and desolate , with
                          his face toward the east sea , and his hinder part toward the
                          utmost sea , and his stink shall come up , and his ill savour
                          shall come up , because he hath done great things .

                          from 022 014 Isa /^{from /you till ye die ,
                          saith the Lord GOD of hosts .

                          from 015 028 IISa /^{from /you to certify me.

                          from 003 006 ITh /${from /you unto us , and
                          brought us good tidings of your faith and charity , and that ye
                          have good remembrance of us always , desiring greatly to see us ,
                          as we also to see you :

                          from 030 009 IICh /^{from /you, if ye return
                          unto him.

                          from 059 002 Isa /^{from /you, that he will
                          not hear .

                          from 004 007 Amo /^{from /you, when there
                          were yet three months to the harvest : and I caused it to rain
                          upon one city , and caused it not to rain upon another city :
                          one piece was rained upon, and the piece whereupon it rained not
                          withered .

                          from 042 004 Jer /^{from /you.

                          from 006 003 ISa /^{from /you.

                          from 030 008 IICh /^{from /you.

                          from 034 021 Jer /^{from /you.

                          from 005 025 Jer /^{from /you.

                          from 001 015 Isa /^{from /you: yea, when ye
                          make many prayers , I will not hear : your hands are full of
                          blood .

                          from 009 022 Jos /^{from /you; when ye dwell
                          among us?

                          from 026 027 Gen /^{from /you?

                          from 013 020 Eze /^{from /your arms , and
                          will let the souls go , even the souls that ye hunt to make them
                          fly .

                          from 005 019 Exo /^{from /your bricks of your
                          daily task .

                          from 010 009 Num /^{from /your enemies .

                          from 001 004 Zec /^{from /your evil doings :
                          but they did not hear , nor hearken unto me, saith the LORD .

                          from 001 004 Zec /^{from /your evil ways ,
                          and from your evil doings : but they did not hear , nor hearken
                          unto me, saith the LORD .

                          from 017 013 IIKi /^{from /your evil ways ,
                          and keep my commandments and my statutes , according to all the
                          law which I commanded your fathers , and which I sent to you by
                          my servants the prophets .

                          from 033 011 Eze /^{from /your evil ways ;
                          for why will ye die , O house of Israel ?

                          from 001 018 IPe /${from /your fathers ;

                          from 009 005 Luk /${from /your feet for a
                          testimony against them .

                          from 018 035 Mat /${from /your hearts forgive
                          not every one his brother their trespasses .

                          from 014 006 Eze /^{from /your idols ; and
                          turn away your faces from all your abominations .

                          from 027 010 Jer /^{from /your land ; and
                          that I should drive you out , and ye should perish .

                          from 001 005 Joe /^{from /your mouth .

                          from 003 017 IIPe /${from /your own
                          stedfastness .

                          from 003 003 Jos /^{from /your place , and go
                          after it.

                          from 001 018 IPe /${from /your vain
                          conversation received by tradition from your fathers ;

                          from 033 042 Num /^{from /Zalmonah , and
                          pitched in Punon .

                          from 018 028 Jug /^{from /Zidon , and they
                          had no business with any man ; and it was in the valley that
                          lieth by Bethrehob . And they built a city , and dwelt therein.

                          from 001 002 Amo /^{from /Zion , and utter
                          his voice from Jerusalem ; and the habitations of the shepherds
                          shall mourn , and the top of Carmel shall wither .

                          from 048 034 Jer /^{from /Zoar even unto
                          Horonaim , as an heifer of three years old : for the waters also
                          of Nimrim shall be desolate .

                          from 018 002 Jug /^{from /Zorah , and from
                          Eshtaol , to spy out the land , and to search it; and they said
                          unto them, Go , search the land : who when they came to mount
                          Ephraim , to the house of Micah , they lodged there.

                          therefrom 023 006 Jos /^{therefrom /to the right
                          hand or to the left ;



                          ~~~~~~

                          therefrom 3 -



                          ~~~~~~

                          from And God saw the light, that [it was] good: and
                          God divided the light {from} the darkness.

                          from And God said, Let there be a firmament in the
                          midst of the waters, and let it divide the waters {from} the
                          waters.

                          from And God made the firmament, and divided the
                          waters which [were] under the firmament {from} the waters which
                          [were] above the firmament: and it was so.

                          from And God said, Let there be lights in the
                          firmament of the heaven to divide the day {from} the night; and
                          let them be for signs, and for seasons, and for days, and years:

                          from And to rule over the day and over the night, and
                          to divide the light {from} the darkness: and God saw that [it
                          was] good.

                          from And on the seventh day God ended his work which
                          he had made; and he rested on the seventh day {from} all his
                          work which he had made.

                          from And God blessed the seventh day, and sanctified
                          it: because that in it he had rested {from} all his work which
                          God created and made.

                          from But there went up a mist {from} the earth, and
                          watered the whole face of the ground.

                          from And a river went out of Eden to water the garden;
                          and {from} thence it was parted, and became into four heads.

                          from And the rib, which the LORD God had taken {from}
                          man, made he a woman, and brought her unto the man.

                          from And they heard the voice of the LORD God walking
                          in the garden in the cool of the day: and Adam and his wife hid
                          themselves {from} the presence of the LORD God amongst the trees
                          of the garden.

                          from Therefore the LORD God sent him forth {from} the
                          garden of Eden, to till the ground from whence he was taken.

                          from Therefore the LORD God sent him forth from the
                          garden of Eden, to till the ground {from} whence he was taken.

                          from And Adam knew Eve his wife; and she conceived,
                          and bare Cain, and said, I have gotten a man {from} the LORD.

                          from And he said, What hast thou done? the voice of
                          thy brother's blood crieth unto me {from} the ground.

                          from And now [art] thou cursed {from} the earth,
                          which hath opened her mouth to receive thy brother's blood from
                          thy hand;

                          from And now [art] thou cursed from the earth, which
                          hath opened her mouth to receive thy brother's blood {from} thy
                          hand;

                          from Behold, thou hast driven me out this day {from}
                          the face of the earth; and from thy face shall I be hid; and I
                          shall be a fugitive and a vagabond in the earth; and it shall
                          come to pass, [that] every one that findeth me shall slay me.

                          from Behold, thou hast driven me out this day from
                          the face of the earth; and {from} thy face shall I be hid; and I
                          shall be a fugitive and a vagabond in the earth; and it shall
                          come to pass, [that] every one that findeth me shall slay me.

                          from And Cain went out {from} the presence of the
                          LORD, and dwelt in the land of Nod, on the east of Eden.

                          from And the LORD said, I will destroy man whom I have
                          created {from} the face of the earth; both man, and beast, and
                          the creeping thing, and the fowls of the air; for it repenteth
                          me that I have made them.

                          from And, behold, I, even I, do bring a flood of
                          waters upon the earth, to destroy all flesh, wherein [is] the
                          breath of life, {from} under heaven; [and] every thing that [is]
                          in the earth shall die.

                          from For yet seven days, and I will cause it to rain
                          upon the earth forty days and forty nights; and every living
                          substance that I have made will I destroy {from} off the face of
                          the earth.

                          from And every living substance was destroyed which
                          was upon the face of the ground, both man, and cattle, and the
                          creeping things, and the fowl of the heaven; and they were
                          destroyed {from} the earth: and Noah only remained [alive], and
                          they t

                          hat [were] with him in the ark.

                          from The fountains also of the deep and the windows of
                          heaven were stopped, and the rain {from} heaven was restrained;

                          from And the waters returned {from} off the earth
                          continually: and after the end of the hundred and fifty days the
                          waters were abated.

                          from And he sent forth a raven, which went forth to
                          and fro, until the waters were dried up {from} off the earth.

                          from Also he sent forth a dove {from} him, to see if
                          the waters were abated from off the face of the ground;

                          from Also he sent forth a dove from him, to see if the
                          waters were abated {from} off the face of the ground;

                          from And the dove came in to him in the evening; and,
                          lo, in her mouth [was] an olive leaf plucked off: so Noah knew
                          that the waters were abated {from} off the earth.

                          from And it came to pass in the six hundredth and
                          first year, in the first [month], the first [day] of the month,
                          the waters were dried up {from} off the earth: and Noah removed
                          the covering of the ark, and looked, and, behold, the face of
                          the

                          ground was dry.

                          from And the LORD smelled a sweet savour; and the
                          LORD said in his heart, I will not again curse the ground any
                          more for man's sake; for the imagination of man's heart [is]
                          evil {from} his youth; neither will I again smite any more every
                          thing

                          living, as I have done.

                          from And with every living creature that [is] with
                          you, of the fowl, of the cattle, and of every beast of the earth
                          with you; {from} all that go out of the ark, to every beast of
                          the earth.

                          from And Noah awoke {from} his wine, and knew what
                          his younger son had done unto him.

                          from And the border of the Canaanites was {from}
                          Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto
                          Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

                          from And their dwelling was {from} Mesha, as thou
                          goest unto Sephar a mount of the east.

                          from And it came to pass, as they journeyed {from}
                          the east, that they found a plain in the land of Shinar; and
                          they dwelt there.

                          from And the LORD said, Behold, the people [is] one,
                          and they have all one language; and this they begin to do: and
                          now nothing will be restrained {from} them, which they have
                          imagined to do.

                          from So the LORD scattered them abroad {from} thence
                          upon the face of all the earth: and they left off to build the
                          city.

                          from Therefore is the name of it called Babel;
                          because the LORD did there confound the language of all the
                          earth: and {from} thence did the LORD scatter them abroad upon
                          the face of all the earth.

                          from And Terah took Abram his son, and Lot the son
                          of Haran his son's son, and Sarai his daughter in law, his son
                          Abram's wife; and they went forth with them {from} Ur of the
                          Chaldees, to go into the land of Canaan; and they came unto
                          Haran, a

                          nd dwelt there.

                          from Now the LORD had said unto Abram, Get thee out
                          of thy country, and from thy kindred, and {from} thy father's
                          house, unto a land that I will show thee:

                          from Now the LORD had said unto Abram, Get thee out
                          of thy country, and {from} thy kindred, and from thy father's
                          house, unto a land that I will show thee:

                          from And he removed {from} thence unto a mountain on
                          the east of Bethel, and pitched his tent, [having] Bethel on the
                          west, and Hai on the east: and there he builded an altar unto
                          the LORD, and called upon the name of the LORD.

                          from And he went on his journeys {from} the south
                          even to Bethel, unto the place where his tent had been at the
                          beginning, between Bethel and Hai;

                          from Is] not the whole land before thee? separate
                          thyself, I pray thee, {from} me: if [thou wilt take] the left
                          hand, then I will go to the right; or if [thou depart] to the
                          right hand, then I will go to the left.

                          from Then Lot chose him all the plain of Jordan; and
                          Lot journeyed east: and they separated themselves the one {from}
                          the other.

                          from And the LORD said unto Abram, after that Lot
                          was separated {from} him, Lift up now thine eyes, and look from
                          the place where thou art northward, and southward, and eastward,
                          and westward:

                          from And the LORD said unto Abram, after that Lot
                          was separated from him, Lift up now thine eyes, and look {from}
                          the place where thou art northward, and southward, and eastward,
                          and westward:

                          from And the king of Sodom went out to meet him
                          after his return {from} the slaughter of Chedorlaomer, and of
                          the kings that [were] with him, at the valley of Shaveh, which
                          [is] the king's dale.

                          from That I will not [take] {from} a thread even to
                          a shoelatchet, and that I will not take any thing that [is]
                          thine, lest thou shouldest say, I have made Abram rich:

                          from In the same day the LORD made a covenant with
                          Abram, saying, Unto thy seed have I given this land, {from} the
                          river of Egypt unto the great river, the river Euphrates:

                          from And Sarai said unto Abram, Behold now, the LORD
                          hath restrained me {from} bearing: I pray thee, go in unto my
                          maid; it may be that I may obtain children by her. And Abram
                          hearkened to the voice of Sarai.

                          from But Abram said unto Sarai, Behold, thy maid [is]
                          in thy hand; do to her as it pleaseth thee. And when Sarai dealt
                          hardly with her, she fled {from} her face.

                          from And he said, Hagar, Sarai's maid, whence camest
                          thou? and whither wilt thou go? And she said, I flee {from} the
                          face of my mistress Sarai.

                          from And the uncircumcised man child whose flesh of
                          his foreskin is not circumcised, that soul shall be cut off
                          {from} his people; he hath broken my covenant.

                          from And he left off talking with him, and God went
                          up {from} Abraham.

                          from And he lift up his eyes and looked, and, lo,
                          three men stood by him: and when he saw [them], he ran to meet
                          them {from} the tent door, and bowed himself toward the ground,

                          from And said, My Lord, if now I have found favour in
                          thy sight, pass not away, I pray thee, {from} thy servant:

                          from And the men rose up {from} thence, and looked
                          toward Sodom: and Abraham went with them to bring them on the
                          way.

                          from And the LORD said, Shall I hide {from} Abraham
                          that thing which I do;

                          from And the men turned their faces {from} thence,
                          and went toward Sodom: but Abraham stood yet before the LORD.

                          from That be far from thee to do after this manner,
                          to slay the righteous with the wicked: and that the righteous
                          should be as the wicked, that be far {from} thee: Shall not the
                          Judge of all the earth do right?

                          from That be far {from} thee to do after this manner,
                          to slay the righteous with the wicked: and that the righteous
                          should be as the wicked, that be far from thee: Shall not the
                          Judge of all the earth do right?

                          from But before they lay down, the men of the city,
                          [even] the men of Sodom, compassed the house round, both old and
                          young, all the people {from} every quarter:

                          from Then the LORD rained upon Sodom and upon
                          Gomorrah brimstone and fire {from} the LORD out of heaven;

                          from But his wife looked back {from} behind him, and
                          she became a pillar of salt.

                          from And Abraham journeyed {from} thence toward the
                          south country, and dwelled between Kadesh and Shur, and
                          sojourned in Gerar.

                          from And God said unto him in a dream, Yea, I know
                          that thou didst this in the integrity of thy heart; for I also
                          withheld thee {from} sinning against me: therefore suffered I
                          thee not to touch her.

                          from And it came to pass, when God caused me to
                          wander {from} my father's house, that I said unto her, This [is]
                          thy kindness which thou shalt show unto me; at every place
                          whither we shall come, say of me, He [is] my brother.

                          from And he said, Lay not thine hand upon the lad,
                          neither do thou any thing unto him: for now I know that thou
                          fearest God, seeing thou hast not withheld thy son, thine only
                          [son] {from} me.

                          from And Abraham stood up {from} before his dead, and
                          spake unto the sons of Heth, saying,

                          from Hear us, my lord: thou [art] a mighty prince
                          among us: in the choice of our sepulchres bury thy dead; none of
                          us shall withhold {from} thee his sepulchre, but that thou
                          mayest bury thy dead.

                          from And the servant said unto him, Peradventure the
                          woman will not be willing to follow me unto this land: must I
                          needs bring thy son again unto the land {from} whence thou
                          camest?

                          from The LORD God of heaven, which took me from my
                          father's house, and from the land of my kindred, and which spake
                          unto me, and that sware unto me, saying, Unto thy seed will I
                          give this land; he shall send his angel before thee, and thou
                          shal

                          t take a wife unto my son {from} thence.

                          from The LORD God of heaven, which took me {from} my
                          father's house, and from the land of my kindred, and which spake
                          unto me, and that sware unto me, saying, Unto thy seed will I
                          give this land; he shall send his angel before thee, and thou sh

                          alt take a wife unto my son from thence.

                          from The LORD God of heaven, which took me from my
                          father's house, and {from} the land of my kindred, and which
                          spake unto me, and that sware unto me, saying, Unto thy seed
                          will I give this land; he shall send his angel before thee, and
                          thou sh

                          alt take a wife unto my son from thence.

                          from And if the woman will not be willing to follow
                          thee, then thou shalt be clear {from} this my oath: only bring
                          not my son thither again.

                          from Then shalt thou be clear from [this] my oath,
                          when thou comest to my kindred; and if they give not thee [one],
                          thou shalt be clear {from} my oath.

                          from Then shalt thou be clear {from} [this] my oath,
                          when thou comest to my kindred; and if they give not thee [one],
                          thou shalt be clear from my oath.

                          from And she made haste, and let down her pitcher
                          {from} her [shoulder], and said, Drink, and I will give thy
                          camels drink also: so I drank, and she made the camels drink
                          also.

                          from Then Laban and Bethuel answered and said, The
                          thing proceedeth {from} the LORD: we cannot speak unto thee bad
                          or good.

                          from And Isaac came {from} the way of the well
                          Lahairoi; for he dwelt in the south country.

                          from But unto the sons of the concubines, which
                          Abraham had, Abraham gave gifts, and sent them away {from} Isaac
                          his son, while he yet lived, eastward, unto the east country.

                          from And they dwelt {from} Havilah unto Shur, that
                          [is] before Egypt, as thou goest toward Assyria: [and] he died
                          in the presence of all his brethren.

                          from And the LORD said unto her, Two nations [are]
                          in thy womb, and two manner of people shall be separated {from}
                          thy bowels; and [the one] people shall be stronger than [the
                          other] people; and the elder shall serve the younger.

                          from And Jacob sod pottage: and Esau came {from} the
                          field, and he [was] faint:

                          from And Abimelech said unto Isaac, Go {from} us;
                          for thou art much mightier than we.

                          from And he removed {from} thence, and digged
                          another well; and for that they strove not: and he called the
                          name of it Rehoboth; and he said, For now the LORD hath made
                          room for us, and we shall be fruitful in the land.

                          from And he went up {from} thence to Beersheba.

                          from Then Abimelech went to him {from} Gerar, and
                          Ahuzzath one of his friends, and Phichol the chief captain of
                          his army.

                          from And Isaac said unto them, Wherefore come ye to
                          me, seeing ye hate me, and have sent me away {from} you?

                          from And they rose up betimes in the morning, and
                          sware one to another: and Isaac sent them away, and they
                          departed {from} him in peace.

                          from Go now to the flock, and fetch me {from} thence
                          two good kids of the goats; and I will make them savoury meat
                          for thy father, such as he loveth:

                          from And it came to pass, as soon as Isaac had made
                          an end of blessing Jacob, and Jacob was yet scarce gone out
                          {from} the presence of Isaac his father, that Esau his brother
                          came in from his hunting.

                          from And it came to pass, as soon as Isaac had made
                          an end of blessing Jacob, and Jacob was yet scarce gone out from
                          the presence of Isaac his father, that Esau his brother came in
                          {from} his hunting.

                          from And Isaac his father answered and said unto him,
                          Behold, thy dwelling shall be the fatness of the earth, and of
                          the dew of heaven {from} above;

                          from And by thy sword shalt thou live, and shalt
                          serve thy brother; and it shall come to pass when thou shalt
                          have the dominion, that thou shalt break his yoke {from} off thy
                          neck.

                          from Until thy brother's anger turn away from thee,
                          and he forget [that] which thou hast done to him: then I will
                          send, and fetch thee {from} thence: why should I be deprived
                          also of you both in one day?

                          from Until thy brother's anger turn away {from} thee,
                          and he forget [that] which thou hast done to him: then I will
                          send, and fetch thee from thence: why should I be deprived also
                          of you both in one day?

                          from Arise, go to Padanaram, to the house of Bethuel
                          thy mother's father; and take thee a wife {from} thence of the
                          daughters of Laban thy mother's brother.

                          from When Esau saw that Isaac had blessed Jacob, and
                          sent him away to Padanaram, to take him a wife {from} thence;
                          and that as he blessed him he gave him a charge, saying, Thou
                          shalt not take a wife of the daughters of Canaan;

                          from And Jacob went out {from} Beersheba, and went
                          toward Haran.

                          from And thither were all the flocks gathered: and
                          they rolled the stone {from} the well's mouth, and watered the
                          sheep, and put the stone again upon the well's mouth in his
                          place.

                          from And they said, We cannot, until all the flocks
                          be gathered together, and [till] they roll the stone {from} the
                          well's mouth; then we water the sheep.

                          from And it came to pass, when Jacob saw Rachel the
                          daughter of Laban his mother's brother, and the sheep of Laban
                          his mother's brother, that Jacob went near, and rolled the stone
                          {from} the well's mouth, and watered the flock of Laban his mot

                          her's brother.

                          from And Jacob's anger was kindled against Rachel:
                          and he said, [Am] I in God's stead, who hath withheld {from}
                          thee the fruit of the womb?

                          from I will pass through all thy flock to day,
                          removing {from} thence all the speckled and spotted cattle, and
                          all the brown cattle among the sheep, and the spotted and
                          speckled among the goats: and [of such] shall be my hire.

                          from I [am] the God of Bethel, where thou anointedst
                          the pillar, [and] where thou vowedst a vow unto me: now arise,
                          get thee out {from} this land, and return unto the land of thy
                          kindred.

                          from For all the riches which God hath taken {from}
                          our father, that [is] ours, and our children's: now then,
                          whatsoever God hath said unto thee, do.

                          from Wherefore didst thou flee away secretly, and
                          steal away {from} me; and didst not tell me, that I might have
                          sent thee away with mirth, and with songs, with tabret, and with
                          harp?

                          from And Jacob answered and said to Laban, Because I
                          was afraid: for I said, Peradventure thou wouldest take by force
                          thy daughters {from} me.

                          from Thus] I was; in the day the drought consumed me,
                          and the frost by night; and my sleep departed {from} mine eyes.

                          from And Mizpah; for he said, The LORD watch between
                          me and thee, when we are absent one {from} another.

                          from Deliver me, I pray thee, {from} the hand of my
                          brother, from the hand of Esau: for I fear him, lest he will
                          come and smite me, [and] the mother with the children.

                          from Deliver me, I pray thee, from the hand of my
                          brother, {from} the hand of Esau: for I fear him, lest he will
                          come and smite me, [and] the mother with the children.

                          from And Jacob came to Shalem, a city of Shechem,
                          which [is] in the land of Canaan, when he came {from} Padanaram;
                          and pitched his tent before the city.

                          from And God said unto Jacob, Arise, go up to Bethel,
                          and dwell there: and make there an altar unto God, that appeared
                          unto thee when thou fleddest {from} the face of Esau thy brother.

                          from And he built there an altar, and called the
                          place Elbethel: because there God appeared unto him, when he
                          fled {from} the face of his brother.

                          from And God went up {from} him in the place where
                          he talked with him.

                          from And they journeyed {from} Bethel; and there was
                          but a little way to come to Ephrath: and Rachel travailed, and
                          she had hard labour.

                          from And Esau took his wives, and his sons, and his
                          daughters, and all the persons of his house, and his cattle, and
                          all his beasts, and all his substance, which he had got in the
                          land of Canaan; and went into the country {from} the face of his

                          brother Jacob.

                          from And they sat down to eat bread: and they lifted
                          up their eyes and looked, and, behold, a company of Ishmeelites
                          came {from} Gilead with their camels bearing spicery and balm
                          and myrrh, going to carry [it] down to Egypt.

                          from And it came to pass at that time, that Judah
                          went down {from} his brethren, and turned in to a certain
                          Adullamite, whose name [was] Hirah.

                          from And she put her widow's garments off {from} her,
                          and covered her with a veil, and wrapped herself, and sat in an
                          open place, which [is] by the way to Timnath; for she saw that
                          Shelah was grown, and she was not given unto him to wife.

                          from And he said, I will send [thee] a kid {from}
                          the flock. And she said, Wilt thou give [me] a pledge, till thou
                          send [it]?

                          from And she arose, and went away, and laid by her
                          veil {from} her, and put on the garments of her widowhood.

                          from And Judah sent the kid by the hand of his
                          friend the Adullamite, to receive [his] pledge {from} the
                          woman's hand: but he found her not.

                          from And it came to pass {from} the time [that] he
                          had made him overseer in his house, and over all that he had,
                          that the LORD blessed the Egyptian's house for Joseph's sake;
                          and the blessing of the LORD was upon all that he had in the
                          house, a

                          nd in the field.

                          from There is] none greater in this house than I;
                          neither hath he kept back any thing {from} me but thee, because
                          thou [art] his wife: how then can I do this great wickedness,
                          and sin against God?

                          from Yet within three days shall Pharaoh lift up thy
                          head {from} off thee, and shall hang thee on a tree; and the
                          birds shall eat thy flesh from off thee.

                          from Yet within three days shall Pharaoh lift up thy
                          head from off thee, and shall hang thee on a tree; and the birds
                          shall eat thy flesh {from} off thee.

                          from And Pharaoh took off his ring {from} his hand,
                          and put it upon Joseph's hand, and arrayed him in vestures of
                          fine linen, and put a gold chain about his neck;

                          from And Joseph [was] thirty years old when he stood
                          before Pharaoh king of Egypt. And Joseph went out {from} the
                          presence of Pharaoh, and went throughout all the land of Egypt.

                          from And he said, Behold, I have heard that there is
                          corn in Egypt: get you down thither, and buy for us {from}
                          thence; that we may live, and not die.

                          from And Joseph saw his brethren, and he knew them,
                          but made himself strange unto them, and spake roughly unto them;
                          and he said unto them, Whence come ye? And they said, {From} the
                          land of Canaan to buy food.

                          from And he turned himself about {from} them, and
                          wept; and returned to them again, and communed with them, and
                          took from them Simeon, and bound him before their eyes.

                          from And he turned himself about from them, and wept;
                          and returned to them again, and communed with them, and took
                          {from} them Simeon, and bound him before their eyes.

                          from And he took [and sent] messes unto them {from}
                          before him: but Benjamin's mess was five times so much as any of
                          theirs. And they drank, and were merry with him.

                          from And the one went out {from} me, and I said,
                          Surely he is torn in pieces; and I saw him not since:

                          from And if ye take this also {from} me, and
                          mischief befall him, ye shall bring down my gray hairs with
                          sorrow to the grave.

                          from Then Joseph could not refrain himself before all
                          them that stood by him; and he cried, Cause every man to go out
                          {from} me. And there stood no man with him, while Joseph made
                          himself known unto his brethren.

                          from And Jacob rose up {from} Beersheba: and the sons
                          of Israel carried Jacob their father, and their little ones, and
                          their wives, in the wagons which Pharaoh had sent to carry him.

                          from That ye shall say, Thy servants' trade hath
                          been about cattle {from} our youth even until now, both we,
                          [and] also our fathers: that ye may dwell in the land of Goshen;
                          for every shepherd [is] an abomination unto the Egyptians.

                          from And Jacob blessed Pharaoh, and went out {from}
                          before Pharaoh.

                          from When that year was ended, they came unto him
                          the second year, and said unto him, We will not hide [it] {from}
                          my lord, how that our money is spent; my lord also hath our
                          herds of cattle; there is not ought left in the sight of my lord,
                          bu

                          t our bodies, and our lands:

                          from And as for the people, he removed them to
                          cities {from} [one] end of the borders of Egypt even to the
                          [other] end thereof.

                          from And as for me, when I came {from} Padan, Rachel
                          died by me in the land of Canaan in the way, when yet [there
                          was] but a little way to come unto Ephrath: and I buried her
                          there in the way of Ephrath; the same [is] Bethlehem.

                          from And Joseph brought them out {from} between his
                          knees, and he bowed himself with his face to the earth.

                          from The Angel which redeemed me {from} all evil,
                          bless the lads; and let my name be named on them, and the name
                          of my fathers Abraham and Isaac; and let them grow into a
                          multitude in the midst of the earth.

                          from And when Joseph saw that his father laid his
                          right hand upon the head of Ephraim, it displeased him: and he
                          held up his father's hand, to remove it {from} Ephraim's head
                          unto Manasseh's head.

                          from Judah [is] a lion's whelp: {from} the prey, my
                          son, thou art gone up: he stooped down, he couched as a lion,
                          and as an old lion; who shall rouse him up?

                          from The sceptre shall not depart {from} Judah, nor
                          a lawgiver from between his feet, until Shiloh come; and unto
                          him [shall] the gathering of the people [be].

                          from The sceptre shall not depart from Judah, nor a
                          lawgiver {from} between his feet, until Shiloh come; and unto
                          him [shall] the gathering of the people [be].

                          from But his bow abode in strength, and the arms of
                          his hands were made strong by the hands of the mighty [God] of
                          Jacob; ({from} thence [is] the shepherd, the stone of Israel:)

                          from The blessings of thy father have prevailed
                          above the blessings of my progenitors unto the utmost bound of
                          the everlasting hills: they shall be on the head of Joseph, and
                          on the crown of the head of him that was separate {from} his
                          brethre

                          n.

                          from The purchase of the field and of the cave that
                          [is] therein [was] {from} the children of Heth.

                          from And Joseph took an oath of the children of
                          Israel, saying, God will surely visit you, and ye shall carry up
                          my bones {from} hence.

                          from Now when Pharaoh heard this thing, he sought to
                          slay Moses. But Moses fled {from} the face of Pharaoh, and dwelt
                          in the land of Midian: and he sat down by a well.

                          from And he said, Draw not nigh hither: put off thy
                          shoes {from} off thy feet, for the place whereon thou standest
                          [is] holy ground.

                          from And he said, Cast it on the ground. And he cast
                          it on the ground, and it became a serpent; and Moses fled {from}
                          before it.

                          from And the king of Egypt said unto them, Wherefore
                          do ye, Moses and Aaron, let the people {from} their works? get
                          you unto your burdens.

                          from And Pharaoh said, Behold, the people of the land
                          now [are] many, and ye make them rest {from} their burdens.

                          from And the officers of the children of Israel did
                          see [that] they [were] in evil [case], after it was said, Ye
                          shall not minish [ought] {from} your bricks of your daily task.

                          from And they met Moses and Aaron, who stood in the
                          way, as they came forth {from} Pharaoh:

                          from Wherefore say unto the children of Israel, I [am]
                          the LORD, and I will bring you out {from} under the burdens of
                          the Egyptians, and I will rid you out of their bondage, and I
                          will redeem you with a stretched out arm, and with great judgment

                          s:

                          from And I will take you to me for a people, and I
                          will be to you a God: and ye shall know that I [am] the LORD
                          your God, which bringeth you out {from} under the burdens of the
                          Egyptians.

                          from These [are] that Aaron and Moses, to whom the
                          LORD said, Bring out the children of Israel {from} the land of
                          Egypt according to their armies.

                          from These [are] they which spake to Pharaoh king of
                          Egypt, to bring out the children of Israel {from} Egypt: these
                          [are] that Moses and Aaron.

                          from And the Egyptians shall know that I [am] the LORD,
                          when I stretch forth mine hand upon Egypt, and bring out the
                          children of Israel {from} among them.

                          from Then Pharaoh called for Moses and Aaron, and said,
                          Entreat the LORD, that he may take away the frogs {from} me,
                          and from my people; and I will let the people go, that they may
                          do sacrifice unto the LORD.

                          from Then Pharaoh called for Moses and Aaron, and said,
                          Entreat the LORD, that he may take away the frogs from me, and
                          {from} my people; and I will let the people go, that they may do
                          sacrifice unto the LORD.

                          from And Moses said unto Pharaoh, Glory over me: when
                          shall I entreat for thee, and for thy servants, and for thy
                          people, to destroy the frogs {from} thee and thy houses, [that]
                          they may remain in the river only?

                          from And the frogs shall depart from thee, and {from}
                          thy houses, and from thy servants, and from thy people; they
                          shall remain in the river only.

                          from And the frogs shall depart {from} thee, and from
                          thy houses, and from thy servants, and from thy people; they
                          shall remain in the river only.

                          from And the frogs shall depart from thee, and from
                          thy houses, and from thy servants, and {from} thy people; they
                          shall remain in the river only.

                          from And the frogs shall depart from thee, and from
                          thy houses, and {from} thy servants, and from thy people; they
                          shall remain in the river only.

                          from And Moses and Aaron went out {from} Pharaoh: and
                          Moses cried unto the LORD because of the frogs which he had
                          brought against Pharaoh.

                          from And Moses said, Behold, I go out {from} thee,
                          and I will entreat the LORD that the swarms [of flies] may
                          depart from Pharaoh, from his servants, and from his people, to
                          morrow: but let not Pharaoh deal deceitfully any more in not
                          letting t

                          he people go to sacrifice to the LORD.

                          from And Moses said, Behold, I go out from thee, and
                          I will entreat the LORD that the swarms [of flies] may depart
                          from Pharaoh, {from} his servants, and from his people, to
                          morrow: but let not Pharaoh deal deceitfully any more in not
                          letting t

                          he people go to sacrifice to the LORD.

                          from And Moses said, Behold, I go out from thee, and
                          I will entreat the LORD that the swarms [of flies] may depart
                          {from} Pharaoh, from his servants, and from his people, to
                          morrow: but let not Pharaoh deal deceitfully any more in not
                          letting t

                          he people go to sacrifice to the LORD.

                          from And Moses said, Behold, I go out from thee, and
                          I will entreat the LORD that the swarms [of flies] may depart
                          from Pharaoh, from his servants, and {from} his people, to
                          morrow: but let not Pharaoh deal deceitfully any more in not
                          letting t

                          he people go to sacrifice to the LORD.

                          from And Moses went out {from} Pharaoh, and entreated
                          the LORD.

                          from And the LORD did according to the word of Moses;
                          and he removed the swarms [of flies] from Pharaoh, from his
                          servants, and {from} his people; there remained not one.

                          from And the LORD did according to the word of Moses;
                          and he removed the swarms [of flies] from Pharaoh, {from} his
                          servants, and from his people; there remained not one.

                          from And the LORD did according to the word of Moses;
                          and he removed the swarms [of flies] {from} Pharaoh, from his
                          servants, and from his people; there remained not one.

                          from For now I will stretch out my hand, that I may
                          smite thee and thy people with pestilence; and thou shalt be cut
                          off {from} the earth.

                          from And Moses went out of the city {from} Pharaoh,
                          and spread abroad his hands unto the LORD: and the thunders and
                          hail ceased, and the rain was not poured upon the earth.

                          from And they shall cover the face of the earth, that
                          one cannot be able to see the earth: and they shall eat the
                          residue of that which is escaped, which remaineth unto you
                          {from} the hail, and shall eat every tree which groweth for you
                          out of

                          the field:

                          from And they shall fill thy houses, and the houses
                          of all thy servants, and the houses of all the Egyptians; which
                          neither thy fathers, nor thy fathers' fathers have seen, since
                          the day that they were upon the earth unto this day. And he turne

                          d himself, and went out {from} Pharaoh.

                          from Not so: go now ye [that are] men, and serve the
                          LORD; for that ye did desire. And they were driven out {from}
                          Pharaoh's presence.

                          from Now therefore forgive, I pray thee, my sin only
                          this once, and entreat the LORD your God, that he may take away
                          {from} me this death only.

                          from And he went out {from} Pharaoh, and entreated
                          the LORD.

                          from They saw not one another, neither rose any
                          {from} his place for three days: but all the children of Israel
                          had light in their dwellings.

                          from And Pharaoh said unto him, Get thee {from} me,
                          take heed to thyself, see my face no more; for in [that] day
                          thou seest my face thou shalt die.

                          from And all the firstborn in the land of Egypt shall
                          die, {from} the firstborn of Pharaoh that sitteth upon his
                          throne, even unto the firstborn of the maidservant that [is]
                          behind the mill; and all the firstborn of beasts.

                          from And all these thy servants shall come down unto
                          me, and bow down themselves unto me, saying, Get thee out, and
                          all the people that follow thee: and after that I will go out.
                          And he went out {from} Pharaoh in a great anger.

                          from Your lamb shall be without blemish, a male of
                          the first year: ye shall take [it] out {from} the sheep, or from
                          the goats:

                          from Your lamb shall be without blemish, a male of
                          the first year: ye shall take [it] out from the sheep, or {from}
                          the goats:

                          from Seven days shall ye eat unleavened bread; even
                          the first day ye shall put away leaven out of your houses: for
                          whosoever eateth leavened bread {from} the first day until the
                          seventh day, that soul shall be cut off from Israel.

                          from Seven days shall ye eat unleavened bread; even
                          the first day ye shall put away leaven out of your houses: for
                          whosoever eateth leavened bread from the first day until the
                          seventh day, that soul shall be cut off {from} Israel.

                          from Seven days shall there be no leaven found in
                          your houses: for whosoever eateth that which is leavened, even
                          that soul shall be cut off {from} the congregation of Israel,
                          whether he be a stranger, or born in the land.

                          from And it came to pass, that at midnight the LORD
                          smote all the firstborn in the land of Egypt, {from} the
                          firstborn of Pharaoh that sat on his throne unto the firstborn
                          of the captive that [was] in the dungeon; and all the firstborn
                          of catt

                          le.

                          from And he called for Moses and Aaron by night, and
                          said, Rise up, [and] get you forth {from} among my people, both
                          ye and the children of Israel; and go, serve the LORD, as ye
                          have said.

                          from And the children of Israel journeyed {from}
                          Rameses to Succoth, about six hundred thousand on foot [that
                          were] men, beside children.

                          from And it came to pass at the end of the four
                          hundred and thirty years, even the selfsame day it came to pass,
                          that all the hosts of the LORD went out {from} the land of Egypt.

                          from It [is] a night to be much observed unto the
                          LORD for bringing them out {from} the land of Egypt: this [is]
                          that night of the LORD to be observed of all the children of
                          Israel in their generations.

                          from And Moses said unto the people, Remember this
                          day, in which ye came out from Egypt, out of the house of
                          bondage; for by strength of hand the LORD brought you out {from}
                          this [place]: there shall no leavened bread be eaten.

                          from And Moses said unto the people, Remember this
                          day, in which ye came out {from} Egypt, out of the house of
                          bondage; for by strength of hand the LORD brought you out from
                          this [place]: there shall no leavened bread be eaten.

                          from Thou shalt therefore keep this ordinance in his
                          season {from} year to year.

                          from And it shall be when thy son asketh thee in
                          time to come, saying, What [is] this? that thou shalt say unto
                          him, By strength of hand the LORD brought us out from Egypt,
                          {from} the house of bondage:

                          from And it shall be when thy son asketh thee in
                          time to come, saying, What [is] this? that thou shalt say unto
                          him, By strength of hand the LORD brought us out {from} Egypt,
                          from the house of bondage:

                          from And they took their journey {from} Succoth, and
                          encamped in Etham, in the edge of the wilderness.

                          from He took not away the pillar of the cloud by day,
                          nor the pillar of fire by night, [{from}] before the people.

                          from And it was told the king of Egypt that the
                          people fled: and the heart of Pharaoh and of his servants was
                          turned against the people, and they said, Why have we done this,
                          that we have let Israel go {from} serving us?

                          from And the angel of God, which went before the
                          camp of Israel, removed and went behind them; and the pillar of
                          the cloud went {from} before their face, and stood behind them:

                          from And took off their chariot wheels, that they
                          drave them heavily: so that the Egyptians said, Let us flee
                          {from} the face of Israel; for the LORD fighteth for them
                          against the Egyptians.

                          from So Moses brought Israel {from} the Red sea, and
                          they went out into the wilderness of Shur; and they went three
                          days in the wilderness, and found no water.

                          from And they took their journey {from} Elim, and all
                          the congregation of the children of Israel came unto the
                          wilderness of Sin, which [is] between Elim and Sinai, on the
                          fifteenth day of the second month after their departing out of
                          the land

                          of Egypt.

                          from Then said the LORD unto Moses, Behold, I will
                          rain bread {from} heaven for you; and the people shall go out
                          and gather a certain rate every day, that I may prove them,
                          whether they will walk in my law, or no.

                          from And Moses and Aaron said unto all the children
                          of Israel, At even, then ye shall know that the LORD hath
                          brought you out {from} the land of Egypt:

                          from And Moses said, This [is] the thing which the
                          LORD commandeth, Fill an omer of it to be kept for your
                          generations; that they may see the bread wherewith I have fed
                          you in the wilderness, when I brought you forth {from} the land
                          of Egypt.

                          from And all the congregation of the children of
                          Israel journeyed {from} the wilderness of Sin, after their
                          journeys, according to the commandment of the LORD, and pitched
                          in Rephidim: and [there was] no water for the people to drink.

                          from And the LORD said unto Moses, Write this [for]
                          a memorial in a book, and rehearse [it] in the ears of Joshua:
                          for I will utterly put out the remembrance of Amalek {from}
                          under heaven.

                          from For he said, Because the LORD hath sworn [that]
                          the LORD [will have] war with Amalek {from} generation to
                          generation.

                          from And the name of the other [was] Eliezer; for the
                          God of my father, [said he, was] mine help, and delivered me
                          {from} the sword of Pharaoh:

                          from And Jethro said, Blessed [be] the LORD, who
                          hath delivered you out of the hand of the Egyptians, and out of
                          the hand of Pharaoh, who hath delivered the people {from} under
                          the hand of the Egyptians.

                          from And it came to pass on the morrow, that Moses
                          sat to judge the people: and the people stood by Moses {from}
                          the morning unto the evening.

                          from And when Moses' father in law saw all that he
                          did to the people, he said, What [is] this thing that thou doest
                          to the people? why sittest thou thyself alone, and all the
                          people stand by thee {from} morning unto even?

                          from For they were departed {from} Rephidim, and were
                          come [to] the desert of Sinai, and had pitched in the wilderness;
                          and there Israel camped before the mount.

                          from And Moses went down {from} the mount unto the
                          people, and sanctified the people; and they washed their clothes.

                          from And the LORD said unto Moses, Thus thou shalt
                          say unto the children of Israel, Ye have seen that I have talked
                          with you {from} heaven.

                          from But if a man come presumptuously upon his
                          neighbour, to slay him with guile; thou shalt take him {from}
                          mine altar, that he may die.

                          from If men strive, and hurt a woman with child, so
                          that her fruit depart [{from} her], and yet no mischief follow:
                          he shall be surely punished, according as the woman's husband
                          will lay upon him; and he shall pay as the judges [determine].

                          from And if it be stolen {from} him, he shall make
                          restitution unto the owner thereof.

                          from Keep thee far {from} a false matter; and the
                          innocent and righteous slay thou not: for I will not justify the
                          wicked.

                          from Thou shalt keep the feast of unleavened bread:
                          (thou shalt eat unleavened bread seven days, as I commanded thee,
                          in the time appointed of the month Abib; for in it thou camest
                          out {from} Egypt: and none shall appear before me empty:)

                          from And ye shall serve the LORD your God, and he
                          shall bless thy bread, and thy water; and I will take sickness
                          away {from} the midst of thee.

                          from And I will send hornets before thee, which
                          shall drive out the Hivite, the Canaanite, and the Hittite,
                          {from} before thee.

                          from I will not drive them out {from} before thee in
                          one year; lest the land become desolate, and the beast of the
                          field multiply against thee.

                          from By little and little I will drive them out
                          {from} before thee, until thou be increased, and inherit the
                          land.

                          from And I will set thy bounds {from} the Red sea
                          even unto the sea of the Philistines, and from the desert unto
                          the river: for I will deliver the inhabitants of the land into
                          your hand; and thou shalt drive them out before thee.

                          from And I will set thy bounds from the Red sea even
                          unto the sea of the Philistines, and {from} the desert unto the
                          river: for I will deliver the inhabitants of the land into your
                          hand; and thou shalt drive them out before thee.

                          from The staves shall be in the rings of the ark:
                          they shall not be taken {from} it.

                          from And there I will meet with thee, and I will
                          commune with thee {from} above the mercy seat, from between the
                          two cherubims which [are] upon the ark of the testimony, of all
                          [things] which I will give thee in commandment unto the children
                          o

                          f Israel.

                          from And there I will meet with thee, and I will
                          commune with thee from above the mercy seat, {from} between the
                          two cherubims which [are] upon the ark of the testimony, of all
                          [things] which I will give thee in commandment unto the children
                          o

                          f Israel.

                          from And thou shalt make loops of blue upon the edge
                          of the one curtain {from} the selvedge in the coupling; and
                          likewise shalt thou make in the uttermost edge of [another]
                          curtain, in the coupling of the second.

                          from And the middle bar in the midst of the boards
                          shall reach {from} end to end.

                          from In the tabernacle of the congregation without
                          the veil, which [is] before the testimony, Aaron and his sons
                          shall order it {from} evening to morning before the LORD: [it
                          shall be] a statute for ever unto their generations on the
                          behalf of

                          the children of Israel.

                          from And take thou unto thee Aaron thy brother, and
                          his sons with him, {from} among the children of Israel, that he
                          may minister unto me in the priest's office, [even] Aaron, Nadab
                          and Abihu, Eleazar and Ithamar, Aaron's sons.

                          from And they shall bind the breastplate by the
                          rings thereof unto the rings of the ephod with a lace of blue,
                          that [it] may be above the curious girdle of the ephod, and that
                          the breastplate be not loosed {from} the ephod.

                          from And thou shalt make them linen breeches to
                          cover their nakedness; {from} the loins even unto the thighs
                          they shall reach:

                          from And it shall be Aaron's and his sons' by a
                          statute for ever {from} the children of Israel: for it [is] an
                          heave offering: and it shall be an heave offering from the
                          children of Israel of the sacrifice of their peace offerings,
                          [even] thei

                          r heave offering unto the LORD.

                          from And it shall be Aaron's and his sons' by a
                          statute for ever from the children of Israel: for it [is] an
                          heave offering: and it shall be an heave offering {from} the
                          children of Israel of the sacrifice of their peace offerings,
                          [even] thei

                          r heave offering unto the LORD.

                          from Every one that passeth among them that are
                          numbered, {from} twenty years old and above, shall give an
                          offering unto the LORD.

                          from Whosoever compoundeth [any] like it, or
                          whosoever putteth [any] of it upon a stranger, shall even be cut
                          off {from} his people.

                          from Whosoever shall make like unto that, to smell
                          thereto, shall even be cut off {from} his people.

                          from Ye shall keep the sabbath therefore; for it
                          [is] holy unto you: every one that defileth it shall surely be
                          put to death: for whosoever doeth [any] work therein, that soul
                          shall be cut off {from} among his people.

                          from Wherefore should the Egyptians speak, and say,
                          For mischief did he bring them out, to slay them in the
                          mountains, and to consume them {from} the face of the earth?
                          Turn from thy fierce wrath, and repent of this evil against thy
                          people.

                          from Wherefore should the Egyptians speak, and say,
                          For mischief did he bring them out, to slay them in the
                          mountains, and to consume them from the face of the earth? Turn
                          {from} thy fierce wrath, and repent of this evil against thy
                          people.

                          from And Moses turned, and went down {from} the
                          mount, and the two tables of the testimony [were] in his hand:
                          the tables [were] written on both their sides; on the one side
                          and on the other [were] they written.

                          from And he said unto them, Thus saith the LORD God
                          of Israel, Put every man his sword by his side, [and] go in and
                          out {from} gate to gate throughout the camp, and slay every man
                          his brother, and every man his companion, and every man his nei

                          ghbour.

                          from For the LORD had said unto Moses, Say unto the
                          children of Israel, Ye [are] a stiffnecked people: I will come
                          up into the midst of thee in a moment, and consume thee:
                          therefore now put off thy ornaments {from} thee, that I may know
                          what to

                          do unto thee.

                          from And Moses took the tabernacle, and pitched it
                          without the camp, afar off {from} the camp, and called it the
                          Tabernacle of the congregation. And it came to pass, [that]
                          every one which sought the LORD went out unto the tabernacle of
                          the con

                          gregation, which [was] without the camp.

                          from For wherein shall it be known here that I and
                          thy people have found grace in thy sight? [is it] not in that
                          thou goest with us? so shall we be separated, I and thy people,
                          {from} all the people that [are] upon the face of the earth.

                          from The feast of unleavened bread shalt thou keep.
                          Seven days thou shalt eat unleavened bread, as I commanded thee,
                          in the time of the month Abib: for in the month Abib thou camest
                          out {from} Egypt.

                          from And it came to pass, when Moses came down from
                          mount Sinai with the two tables of testimony in Moses' hand,
                          when he came down {from} the mount, that Moses wist not that the
                          skin of his face shone while he talked with him.

                          from And it came to pass, when Moses came down
                          {from} mount Sinai with the two tables of testimony in Moses'
                          hand, when he came down from the mount, that Moses wist not that
                          the skin of his face shone while he talked with him.

                          from Take ye {from} among you an offering unto the
                          LORD: whosoever [is] of a willing heart, let him bring it, an
                          offering of the LORD; gold, and silver, and brass,

                          from And all the congregation of the children of
                          Israel departed {from} the presence of Moses.

                          from And all the wise men, that wrought all the work
                          of the sanctuary, came every man {from} his work which they made;

                          from And Moses gave commandment, and they caused it
                          to be proclaimed throughout the camp, saying, Let neither man
                          nor woman make any more work for the offering of the sanctuary.
                          So the people were restrained {from} bringing.

                          from And he made loops of blue on the edge of one
                          curtain {from} the selvedge in the coupling: likewise he made in
                          the uttermost side of [another] curtain, in the coupling of the
                          second.

                          from One board had two tenons, equally distant one
                          {from} another: thus did he make for all the boards of the
                          tabernacle.

                          from And he made the middle bar to shoot through the
                          boards {from} the one end to the other.

                          from A bekah for every man, [that is], half a shekel,
                          after the shekel of the sanctuary, for every one that went to
                          be numbered, {from} twenty years old and upward, for six hundred
                          thousand and three thousand and five hundred and fifty [men].

                          from And they did bind the breastplate by his rings
                          unto the rings of the ephod with a lace of blue, that it might
                          be above the curious girdle of the ephod, and that the
                          breastplate might not be loosed {from} the ephod; as the LORD
                          commanded M

                          oses.

                          from And when the cloud was taken up {from} over the
                          tabernacle, the children of Israel went onward in all their
                          journeys:

                          from And the priest shall take {from} the meat
                          offering a memorial thereof, and shall burn [it] upon the altar:
                          [it is] an offering made by fire, of a sweet savour unto the
                          LORD.

                          from And every oblation of thy meat offering shalt
                          thou season with salt; neither shalt thou suffer the salt of the
                          covenant of thy God to be lacking {from} thy meat offering: with
                          all thine offerings thou shalt offer salt.

                          from And he shall take off {from} it all the fat of
                          the bullock for the sin offering; the fat that covereth the
                          inwards, and all the fat that [is] upon the inwards,

                          from As it was taken off {from} the bullock of the
                          sacrifice of peace offerings: and the priest shall burn them
                          upon the altar of the burnt offering.

                          from And if the whole congregation of Israel sin
                          through ignorance, and the thing be hid {from} the eyes of the
                          assembly, and they have done [somewhat against] any of the
                          commandments of the LORD [concerning things] which should not be
                          done, an

                          d are guilty;

                          from And he shall take all his fat {from} him, and
                          burn [it] upon the altar.

                          from And he shall take away all the fat thereof, as
                          the fat is taken away {from} off the sacrifice of peace
                          offerings; and the priest shall burn [it] upon the altar for a
                          sweet savour unto the LORD; and the priest shall make an
                          atonement for hi

                          m, and it shall be forgiven him.

                          from And he shall take away all the fat thereof, as
                          the fat of the lamb is taken away {from} the sacrifice of the
                          peace offerings; and the priest shall burn them upon the altar,
                          according to the offerings made by fire unto the LORD: and the
                          pri

                          est shall make an atonement for his sin that he hath committed,
                          and it shall be forgiven him.

                          from Or if a soul touch any unclean thing, whether [it
                          be] a carcase of an unclean beast, or a carcase of unclean
                          cattle, or the carcase of unclean creeping things, and [if] it
                          be hidden {from} him; he also shall be unclean, and guilty.

                          from Or if he touch the uncleanness of man, whatsoever
                          uncleanness [it be] that a man shall be defiled withal, and it
                          be hid {from} him; when he knoweth [of it], then he shall be
                          guilty.

                          from Or if a soul swear, pronouncing with [his] lips
                          to do evil, or to do good, whatsoever [it be] that a man shall
                          pronounce with an oath, and it be hid {from} him; when he
                          knoweth [of it], then he shall be guilty in one of these.

                          from And he shall bring his trespass offering unto the
                          LORD for his sin which he hath sinned, a female {from} the flock,
                          a lamb or a kid of the goats, for a sin offering; and the
                          priest shall make an atonement for him concerning his sin.

                          from And he shall bring them unto the priest, who
                          shall offer [that] which [is] for the sin offering first, and
                          wring off his head {from} his neck, but shall not divide [it]
                          asunder:

                          from But the soul that eateth [of] the flesh of the
                          sacrifice of peace offerings, that [pertain] unto the LORD,
                          having his uncleanness upon him, even that soul shall be cut off
                          {from} his people.

                          from Moreover the soul that shall touch any unclean
                          [thing, as] the uncleanness of man, or [any] unclean beast, or
                          any abominable unclean [thing], and eat of the flesh of the
                          sacrifice of peace offerings, which [pertain] unto the LORD,
                          even tha

                          t soul shall be cut off {from} his people.

                          from For whosoever eateth the fat of the beast, of
                          which men offer an offering made by fire unto the LORD, even the
                          soul that eateth [it] shall be cut off {from} his people.

                          from Whatsoever soul [it be] that eateth any manner
                          of blood, even that soul shall be cut off {from} his people.

                          from For the wave breast and the heave shoulder have
                          I taken of the children of Israel {from} off the sacrifices of
                          their peace offerings, and have given them unto Aaron the priest
                          and unto his sons by a statute for ever from among the children

                          of Israel.

                          from For the wave breast and the heave shoulder have
                          I taken of the children of Israel from off the sacrifices of
                          their peace offerings, and have given them unto Aaron the priest
                          and unto his sons by a statute for ever {from} among the children

                          of Israel.

                          from And Moses took them {from} off their hands, and
                          burnt [them] on the altar upon the burnt offering: they [were]
                          consecrations for a sweet savour: it [is] an offering made by
                          fire unto the LORD.

                          from And Aaron lifted up his hand toward the people,
                          and blessed them, and came down {from} offering of the sin
                          offering, and the burnt offering, and peace offerings.

                          from And there came a fire out {from} before the LORD,
                          and consumed upon the altar the burnt offering and the fat:
                          [which] when all the people saw, they shouted, and fell on their
                          faces.

                          from And there went out fire {from} the LORD, and
                          devoured them, and they died before the LORD.

                          from And Moses called Mishael and Elzaphan, the sons
                          of Uzziel the uncle of Aaron, and said unto them, Come near,
                          carry your brethren {from} before the sanctuary out of the camp.

                          from And ye shall not go out {from} the door of the
                          tabernacle of the congregation, lest ye die: for the anointing
                          oil of the LORD [is] upon you. And they did according to the
                          word of Moses.

                          from Who shall offer it before the LORD, and make an
                          atonement for her; and she shall be cleansed {from} the issue of
                          her blood. This [is] the law for her that hath born a male or a
                          female.

                          from And if a leprosy break out abroad in the skin,
                          and the leprosy cover all the skin of [him that hath] the plague
                          {from} his head even to his foot, wheresoever the priest looketh;

                          from And he that hath his hair fallen off {from} the
                          part of his head toward his face, he [is] forehead bald: [yet
                          is] he clean.

                          from And the garment, either warp, or woof, or
                          whatsoever thing of skin [it be], which thou shalt wash, if the
                          plague be departed {from} them, then it shall be washed the
                          second time, and shall be clean.

                          from And he shall sprinkle upon him that is to be
                          cleansed {from} the leprosy seven times, and shall pronounce him
                          clean, and shall let the living bird loose into the open field.

                          from And the priest shall offer the sin offering,
                          and make an atonement for him that is to be cleansed {from} his
                          uncleanness; and afterward he shall kill the burnt offering:

                          from And this shall be his uncleanness in his issue:
                          whether his flesh run with his issue, or his flesh be stopped
                          {from} his issue, it [is] his uncleanness.

                          from And if any man's seed of copulation go out
                          {from} him, then he shall wash all his flesh in water, and be
                          unclean until the even.

                          from Thus shall ye separate the children of Israel
                          {from} their uncleanness; that they die not in their uncleanness,
                          when they defile my tabernacle that [is] among them.

                          from This [is] the law of him that hath an issue,
                          and [of him] whose seed goeth {from} him, and is defiled
                          therewith;

                          from And he shall take a censer full of burning
                          coals of fire {from} off the altar before the LORD, and his
                          hands full of sweet incense beaten small, and bring [it] within
                          the veil:

                          from And he shall sprinkle of the blood upon it with
                          his finger seven times, and cleanse it, and hallow it {from} the
                          uncleanness of the children of Israel.

                          from For on that day shall [the priest] make an
                          atonement for you, to cleanse you, [that] ye may be clean {from}
                          all your sins before the LORD.

                          from And bringeth it not unto the door of the
                          tabernacle of the congregation, to offer an offering unto the
                          LORD before the tabernacle of the LORD; blood shall be imputed
                          unto that man; he hath shed blood; and that man shall be cut off
                          {from} a

                          mong his people:

                          from And bringeth it not unto the door of the
                          tabernacle of the congregation, to offer it unto the LORD; even
                          that man shall be cut off {from} among his people.

                          from And whatsoever man [there be] of the house of
                          Israel, or of the strangers that sojourn among you, that eateth
                          any manner of blood; I will even set my face against that soul
                          that eateth blood, and will cut him off {from} among his people.

                          from For whosoever shall commit any of these
                          abominations, even the souls that commit [them] shall be cut off
                          {from} among their people.

                          from Therefore [every one] that eateth it shall bear
                          his iniquity, because he hath profaned the hallowed thing of the
                          LORD: and that soul shall be cut off {from} among his people.

                          from And I will set my face against that man, and
                          will cut him off {from} among his people; because he hath given
                          of his seed unto Molech, to defile my sanctuary, and to profane
                          my holy name.

                          from And if the people of the land do any ways hide
                          their eyes {from} the man, when he giveth of his seed unto
                          Molech, and kill him not:

                          from Then I will set my face against that man, and
                          against his family, and will cut him off, and all that go a
                          whoring after him, to commit whoredom with Molech, {from} among
                          their people.

                          from And the soul that turneth after such as have
                          familiar spirits, and after wizards, to go a whoring after them,
                          I will even set my face against that soul, and will cut him off
                          {from} among his people.

                          from And if a man shall lie with a woman having her
                          sickness, and shall uncover her nakedness; he hath discovered
                          her fountain, and she hath uncovered the fountain of her blood:
                          and both of them shall be cut off {from} among their people.

                          from But I have said unto you, Ye shall inherit
                          their land, and I will give it unto you to possess it, a land
                          that floweth with milk and honey: I [am] the LORD your God,
                          which have separated you {from} [other] people.

                          from Ye shall therefore put difference between clean
                          beasts and unclean, and between unclean fowls and clean: and ye
                          shall not make your souls abominable by beast, or by fowl, or by
                          any manner of living thing that creepeth on the ground, which

                          I have separated {from} you as unclean.

                          from And ye shall be holy unto me: for I the LORD
                          [am] holy, and have severed you {from} [other] people, that ye
                          should be mine.

                          from They shall not take a wife [that is] a whore, or
                          profane; neither shall they take a woman put away {from} her
                          husband: for he [is] holy unto his God.

                          from Speak unto Aaron and to his sons, that they
                          separate themselves {from} the holy things of the children of
                          Israel, and that they profane not my holy name [in those things]
                          which they hallow unto me: I [am] the LORD.

                          from Say unto them, Whosoever [he be] of all your
                          seed among your generations, that goeth unto the holy things,
                          which the children of Israel hallow unto the LORD, having his
                          uncleanness upon him, that soul shall be cut off {from} my
                          presence: I

                          [am] the LORD.

                          from What man soever of the seed of Aaron [is] a
                          leper, or hath a running issue; he shall not eat of the holy
                          things, until he be clean. And whoso toucheth any thing [that
                          is] unclean [by] the dead, or a man whose seed goeth {from} him;

                          from Neither {from} a stranger's hand shall ye offer
                          the bread of your God of any of these; because their corruption
                          [is] in them, [and] blemishes [be] in them: they shall not be
                          accepted for you.

                          from When a bullock, or a sheep, or a goat, is
                          brought forth, then it shall be seven days under the dam; and
                          {from} the eighth day and thenceforth it shall be accepted for
                          an offering made by fire unto the LORD.

                          from And ye shall count unto you {from} the morrow
                          after the sabbath, from the day that ye brought the sheaf of the
                          wave offering; seven sabbaths shall be complete:

                          from And ye shall count unto you from the morrow
                          after the sabbath, {from} the day that ye brought the sheaf of
                          the wave offering; seven sabbaths shall be complete:

                          from For whatsoever soul [it be] that shall not be
                          afflicted in that same day, he shall be cut off {from} among his
                          people.

                          from And whatsoever soul [it be] that doeth any work
                          in that same day, the same soul will I destroy {from} among his
                          people.

                          from It [shall be] unto you a sabbath of rest, and
                          ye shall afflict your souls: in the ninth [day] of the month at
                          even, {from} even unto even, shall ye celebrate your sabbath.

                          from Without the veil of the testimony, in the
                          tabernacle of the congregation, shall Aaron order it {from} the
                          evening unto the morning before the LORD continually: [it shall
                          be] a statute for ever in your generations.

                          from Every sabbath he shall set it in order before
                          the LORD continually, [being taken] {from} the children of
                          Israel by an everlasting covenant.

                          from And [then] shall he depart {from} thee, [both]
                          he and his children with him, and shall return unto his own
                          family, and unto the possession of his fathers shall he return.

                          from And he shall reckon with him that bought him
                          {from} the year that he was sold to him unto the year of jubilee:
                          and the price of his sale shall be according unto the number of
                          years, according to the time of an hired servant shall it be wi

                          th him.

                          from And upon them that are left [alive] of you I
                          will send a faintness into their hearts in the lands of their
                          enemies; and the sound of a shaken leaf shall chase them; and
                          they shall flee, as fleeing {from} a sword; and they shall fall
                          when

                          none pursueth.

                          from And thy estimation shall be of the male {from}
                          twenty years old even unto sixty years old, even thy estimation
                          shall be fifty shekels of silver, after the shekel of the
                          sanctuary.

                          from And if [it be] {from} five years old even unto
                          twenty years old, then thy estimation shall be of the male
                          twenty shekels, and for the female ten shekels.

                          from And if [it be] {from} a month old even unto five
                          years old, then thy estimation shall be of the male five shekels
                          of silver, and for the female thy estimation [shall be] three
                          shekels of silver.

                          from And if [it be] {from} sixty years old and above;
                          if [it be] a male, then thy estimation shall be fifteen shekels,
                          and for the female ten shekels.

                          from If he sanctify his field {from} the year of
                          jubilee, according to thy estimation it shall stand.

                          from But if he sanctify his field after the jubilee,
                          then the priest shall reckon unto him the money according to the
                          years that remain, even unto the year of the jubilee, and it
                          shall be abated {from} thy estimation.

                          from {From} twenty years old and upward, all that are
                          able to go forth to war in Israel: thou and Aaron shall number
                          them by their armies.

                          from And they assembled all the congregation together
                          on the first [day] of the second month, and they declared their
                          pedigrees after their families, by the house of their fathers,
                          according to the number of the names, {from} twenty years old a

                          nd upward, by their polls.

                          from And the children of Reuben, Israel's eldest son,
                          by their generations, after their families, by the house of
                          their fathers, according to the number of the names, by their
                          polls, every male {from} twenty years old and upward, all that
                          were

                          able to go forth to war;

                          from Of the children of Simeon, by their generations,
                          after their families, by the house of their fathers, those that
                          were numbered of them, according to the number of the names, by
                          their polls, every male {from} twenty years old and upward, al

                          l that were able to go forth to war;

                          from Of the children of Gad, by their generations,
                          after their families, by the house of their fathers, according
                          to the number of the names, {from} twenty years old and upward,
                          all that were able to go forth to war;

                          from Of the children of Judah, by their generations,
                          after their families, by the house of their fathers, according
                          to the number of the names, {from} twenty years old and upward,
                          all that were able to go forth to war;

                          from Of the children of Issachar, by their
                          generations, after their families, by the house of their fathers,
                          according to the number of the names, {from} twenty years old
                          and upward, all that were able to go forth to war;

                          from Of the children of Zebulun, by their generations,
                          after their families, by the house of their fathers, according
                          to the number of the names, {from} twenty years old and upward,
                          all that were able to go forth to war;

                          from Of the children of Joseph, [namely], of the
                          children of Ephraim, by their generations, after their families,
                          by the house of their fathers, according to the number of the
                          names, {from} twenty years old and upward, all that were able to
                          go

                          forth to war;

                          from Of the children of Manasseh, by their
                          generations, after their families, by the house of their fathers,
                          according to the number of the names, {from} twenty years old
                          and upward, all that were able to go forth to war;

                          from Of the children of Benjamin, by their
                          generations, after their families, by the house of their fathers,
                          according to the number of the names, {from} twenty years old
                          and upward, all that were able to go forth to war;

                          from Of the children of Dan, by their generations,
                          after their families, by the house of their fathers, according
                          to the number of the names, {from} twenty years old and upward,
                          all that were able to go forth to war;

                          from Of the children of Asher, by their generations,
                          after their families, by the house of their fathers, according
                          to the number of the names, {from} twenty years old and upward,
                          all that were able to go forth to war;

                          from Of the children of Naphtali, throughout their
                          generations, after their families, by the house of their fathers,
                          according to the number of the names, {from} twenty years old
                          and upward, all that were able to go forth to war;

                          from So were all those that were numbered of the
                          children of Israel, by the house of their fathers, {from} twenty
                          years old and upward, all that were able to go forth to war in
                          Israel;

                          from And I, behold, I have taken the Levites {from}
                          among the children of Israel instead of all the firstborn that
                          openeth the matrix among the children of Israel: therefore the
                          Levites shall be mine;

                          from Number the children of Levi after the house of
                          their fathers, by their families: every male {from} a month old
                          and upward shalt thou number them.

                          from Those that were numbered of them, according to
                          the number of all the males, {from} a month old and upward,
                          [even] those that were numbered of them [were] seven thousand
                          and five hundred.

                          from In the number of all the males, {from} a month
                          old and upward, [were] eight thousand and six hundred, keeping
                          the charge of the sanctuary.

                          from And those that were numbered of them, according
                          to the number of all the males, {from} a month old and upward,
                          [were] six thousand and two hundred.

                          from All that were numbered of the Levites, which
                          Moses and Aaron numbered at the commandment of the LORD,
                          throughout their families, all the males {from} a month old and
                          upward, [were] twenty and two thousand.

                          from And the LORD said unto Moses, Number all the
                          firstborn of the males of the children of Israel {from} a month
                          old and upward, and take the number of their names.

                          from And all the firstborn males by the number of
                          names, {from} a month old and upward, of those that were
                          numbered of them, were twenty and two thousand two hundred and
                          threescore and thirteen.

                          from Take the sum of the sons of Kohath {from} among
                          the sons of Levi, after their families, by the house of their
                          fathers,

                          from {From} thirty years old and upward even until
                          fifty years old, all that enter into the host, to do the work in
                          the tabernacle of the congregation.

                          from And they shall take away the ashes {from} the
                          altar, and spread a purple cloth thereon:

                          from Cut ye not off the tribe of the families of the
                          Kohathites {from} among the Levites:

                          from {From} thirty years old and upward until fifty
                          years old shalt thou number them; all that enter in to perform
                          the service, to do the work in the tabernacle of the
                          congregation.

                          from {From} thirty years old and upward even unto
                          fifty years old shalt thou number them, every one that entereth
                          into the service, to do the work of the tabernacle of the
                          congregation.

                          from {From} thirty years old and upward even unto
                          fifty years old, every one that entereth into the service, for
                          the work in the tabernacle of the congregation:

                          from {From} thirty years old and upward even unto
                          fifty years old, every one that entereth into the service, for
                          the work in the tabernacle of the congregation,

                          from {From} thirty years old and upward even unto
                          fifty years old, every one that entereth into the service, for
                          the work in the tabernacle of the congregation,

                          from {From} thirty years old and upward even unto
                          fifty years old, every one that came to do the service of the
                          ministry, and the service of the burden in the tabernacle of the
                          congregation,

                          from And a man lie with her carnally, and it be hid
                          {from} the eyes of her husband, and be kept close, and she be
                          defiled, and [there be] no witness against her, neither she be
                          taken [with the manner];

                          from And the priest shall charge her by an oath, and
                          say unto the woman, If no man have lain with thee, and if thou
                          hast not gone aside to uncleanness [with another] instead of thy
                          husband, be thou free {from} this bitter water that causeth the

                          curse:

                          from Then shall the man be guiltless {from} iniquity,
                          and this woman shall bear her iniquity.

                          from He shall separate [himself] {from} wine and
                          strong drink, and shall drink no vinegar of wine, or vinegar of
                          strong drink, neither shall he drink any liquor of grapes, nor
                          eat moist grapes, or dried.

                          from All the days of his separation shall he eat
                          nothing that is made of the vine tree, {from} the kernels even
                          to the husk.

                          from And when Moses was gone into the tabernacle of
                          the congregation to speak with him, then he heard the voice of
                          one speaking unto him {from} off the mercy seat that [was] upon
                          the ark of testimony, from between the two cherubims: and he spak

                          e unto him.

                          from And when Moses was gone into the tabernacle of
                          the congregation to speak with him, then he heard the voice of
                          one speaking unto him from off the mercy seat that [was] upon
                          the ark of testimony, {from} between the two cherubims: and he
                          spak

                          e unto him.

                          from Take the Levites {from} among the children of
                          Israel, and cleanse them.

                          from Thus shalt thou separate the Levites {from}
                          among the children of Israel: and the Levites shall be mine.

                          from For they [are] wholly given unto me {from} among
                          the children of Israel; instead of such as open every womb,
                          [even instead of] the firstborn of all the children of Israel,
                          have I taken them unto me.

                          from And I have given the Levites [as] a gift to
                          Aaron and to his sons {from} among the children of Israel, to do
                          the service of the children of Israel in the tabernacle of the
                          congregation, and to make an atonement for the children of
                          Israel:

                          that there be no plague among the children of Israel, when the
                          children of Israel come nigh unto the sanctuary.

                          from This [is it] that [belongeth] unto the Levites:
                          {from} twenty and five years old and upward they shall go in to
                          wait upon the service of the tabernacle of the congregation:

                          from And {from} the age of fifty years they shall
                          cease waiting upon the service [thereof], and shall serve no
                          more:

                          from But the man that [is] clean, and is not in a
                          journey, and forbeareth to keep the passover, even the same soul
                          shall be cut off {from} among his people: because he brought not
                          the offering of the LORD in his appointed season, that man shall

                          bear his sin.

                          from And when the cloud was taken up {from} the
                          tabernacle, then after that the children of Israel journeyed:
                          and in the place where the cloud abode, there the children of
                          Israel pitched their tents.

                          from And [so] it was, when the cloud abode {from}
                          even unto the morning, and [that] the cloud was taken up in the
                          morning, then they journeyed: whether [it was] by day or by
                          night that the cloud was taken up, they journeyed.

                          from And if ye go to war in your land against the
                          enemy that oppresseth you, then ye shall blow an alarm with the
                          trumpets; and ye shall be remembered before the LORD your God,
                          and ye shall be saved {from} your enemies.

                          from And it came to pass on the twentieth [day] of
                          the second month, in the second year, that the cloud was taken
                          up {from} off the tabernacle of the testimony.

                          from And they departed {from} the mount of the LORD
                          three days' journey: and the ark of the covenant of the LORD
                          went before them in the three days' journey, to search out a
                          resting place for them.

                          from And there went forth a wind {from} the LORD,
                          and brought quails from the sea, and let [them] fall by the camp,
                          as it were a day's journey on this side, and as it were a day's
                          journey on the other side, round about the camp, and as it were

                          two cubits [high] upon the face of the earth.

                          from And there went forth a wind from the LORD, and
                          brought quails {from} the sea, and let [them] fall by the camp,
                          as it were a day's journey on this side, and as it were a day's
                          journey on the other side, round about the camp, and as it were

                          two cubits [high] upon the face of the earth.

                          from And] the people journeyed {from}
                          Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.

                          from And the cloud departed {from} off the
                          tabernacle; and, behold, Miriam [became] leprous, [white] as
                          snow: and Aaron looked upon Miriam, and, behold, [she was]
                          leprous.

                          from And the LORD said unto Moses, If her father had
                          but spit in her face, should she not be ashamed seven days? let
                          her be shut out {from} the camp seven days, and after that let
                          her be received in [again].

                          from And Miriam was shut out {from} the camp seven
                          days: and the people journeyed not till Miriam was brought in
                          [again].

                          from And afterward the people removed {from}
                          Hazeroth, and pitched in the wilderness of Paran.

                          from And Moses by the commandment of the LORD sent
                          them {from} the wilderness of Paran: all those men [were] heads
                          of the children of Israel.

                          from So they went up, and searched the land {from}
                          the wilderness of Zin unto Rehob, as men come to Hamath.

                          from And they came unto the brook of Eshcol, and cut
                          down {from} thence a branch with one cluster of grapes, and they
                          bare it between two upon a staff; and [they brought] of the
                          pomegranates, and of the figs.

                          from The place was called the brook Eshcol, because
                          of the cluster of grapes which the children of Israel cut down
                          {from} thence.

                          from And they returned {from} searching of the land
                          after forty days.

                          from Only rebel not ye against the LORD, neither fear
                          ye the people of the land; for they [are] bread for us: their
                          defence is departed {from} them, and the LORD [is] with us: fear
                          them not.

                          from And Moses said unto the LORD, Then the
                          Egyptians shall hear [it], (for thou broughtest up this people
                          in thy might {from} among them;)

                          from Pardon, I beseech thee, the iniquity of this
                          people according unto the greatness of thy mercy, and as thou
                          hast forgiven this people, {from} Egypt even until now.

                          from Your carcases shall fall in this wilderness;
                          and all that were numbered of you, according to your whole
                          number, {from} twenty years old and upward, which have murmured
                          against me,

                          from For the Amalekites and the Canaanites [are]
                          there before you, and ye shall fall by the sword: because ye are
                          turned away {from} the LORD, therefore the LORD will not be with
                          you.

                          from Even] all that the LORD hath commanded you by
                          the hand of Moses, {from} the day that the LORD commanded
                          [Moses], and henceforward among your generations;

                          from But the soul that doeth [ought] presumptuously,
                          [whether he be] born in the land, or a stranger, the same
                          reproacheth the LORD; and that soul shall be cut off {from}
                          among his people.

                          from Seemeth it but] a small thing unto you, that the
                          God of Israel hath separated you {from} the congregation of
                          Israel, to bring you near to himself to do the service of the
                          tabernacle of the LORD, and to stand before the congregation to
                          mini

                          ster unto them?

                          from And Moses was very wroth, and said unto the
                          LORD, Respect not thou their offering: I have not taken one ass
                          {from} them, neither have I hurt one of them.

                          from Separate yourselves {from} among this
                          congregation, that I may consume them in a moment.

                          from Speak unto the congregation, saying, Get you up
                          {from} about the tabernacle of Korah, Dathan, and Abiram.

                          from And he spake unto the congregation, saying,
                          Depart, I pray you, {from} the tents of these wicked men, and
                          touch nothing of theirs, lest ye be consumed in all their sins.

                          from So they gat up {from} the tabernacle of Korah,
                          Dathan, and Abiram, on every side: and Dathan and Abiram came
                          out, and stood in the door of their tents, and their wives, and
                          their sons, and their little children.

                          from They, and all that [appertained] to them, went
                          down alive into the pit, and the earth closed upon them: and
                          they perished {from} among the congregation.

                          from And there came out a fire {from} the LORD, and
                          consumed the two hundred and fifty men that offered incense.

                          from Get you up {from} among this congregation, that
                          I may consume them as in a moment. And they fell upon their
                          faces.

                          from And Moses said unto Aaron, Take a censer, and
                          put fire therein from off the altar, and put on incense, and go
                          quickly unto the congregation, and make an atonement for them:
                          for there is wrath gone out {from} the LORD; the plague is begun.



                          from And Moses said unto Aaron, Take a censer, and
                          put fire therein {from} off the altar, and put on incense, and
                          go quickly unto the congregation, and make an atonement for them:
                          for there is wrath gone out from the LORD; the plague is begun.



                          from And it shall come to pass, [that] the man's rod,
                          whom I shall choose, shall blossom: and I will make to cease
                          {from} me the murmurings of the children of Israel, whereby they
                          murmur against you.

                          from And Moses brought out all the rods {from} before
                          the LORD unto all the children of Israel: and they looked, and
                          took every man his rod.

                          from And the LORD said unto Moses, Bring Aaron's rod
                          again before the testimony, to be kept for a token against the
                          rebels; and thou shalt quite take away their murmurings {from}
                          me, that they die not.

                          from And I, behold, I have taken your brethren the
                          Levites {from} among the children of Israel: to you [they are]
                          given [as] a gift for the LORD, to do the service of the
                          tabernacle of the congregation.

                          from This shall be thine of the most holy things,
                          [reserved] {from} the fire: every oblation of theirs, every meat
                          offering of theirs, and every sin offering of theirs, and every
                          trespass offering of theirs, which they shall render unto me, [sh

                          all be] most holy for thee and for thy sons.

                          from And those that are to be redeemed {from} a
                          month old shalt thou redeem, according to thine estimation, for
                          the money of five shekels, after the shekel of the sanctuary,
                          which [is] twenty gerahs.

                          from Thus speak unto the Levites, and say unto them,
                          When ye take of the children of Israel the tithes which I have
                          given you {from} them for your inheritance, then ye shall offer
                          up an heave offering of it for the LORD, [even] a tenth [part]

                          of the tithe.

                          from Therefore thou shalt say unto them, When ye
                          have heaved the best thereof {from} it, then it shall be counted
                          unto the Levites as the increase of the threshingfloor, and as
                          the increase of the winepress.

                          from And ye shall bear no sin by reason of it, when
                          ye have heaved {from} it the best of it: neither shall ye
                          pollute the holy things of the children of Israel, lest ye die.

                          from Whosoever toucheth the dead body of any man
                          that is dead, and purifieth not himself, defileth the tabernacle
                          of the LORD; and that soul shall be cut off {from} Israel:
                          because the water of separation was not sprinkled upon him, he
                          shall b

                          e unclean; his uncleanness [is] yet upon him.

                          from But the man that shall be unclean, and shall
                          not purify himself, that soul shall be cut off {from} among the
                          congregation, because he hath defiled the sanctuary of the LORD:
                          the water of separation hath not been sprinkled upon him; he [is

                          ] unclean.

                          from And Moses and Aaron went {from} the presence of
                          the assembly unto the door of the tabernacle of the congregation,
                          and they fell upon their faces: and the glory of the LORD
                          appeared unto them.

                          from And Moses took the rod {from} before the LORD,
                          as he commanded him.

                          from And Moses sent messengers {from} Kadesh unto
                          the king of Edom, Thus saith thy brother Israel, Thou knowest
                          all the travail that hath befallen us:

                          from Thus Edom refused to give Israel passage
                          through his border: wherefore Israel turned away {from} him.

                          from And the children of Israel, [even] the whole
                          congregation, journeyed {from} Kadesh, and came unto mount Hor.

                          from And Moses stripped Aaron of his garments, and
                          put them upon Eleazar his son; and Aaron died there in the top
                          of the mount: and Moses and Eleazar came down {from} the mount.

                          from And they journeyed {from} mount Hor by the way
                          of the Red sea, to compass the land of Edom: and the soul of the
                          people was much discouraged because of the way.

                          from Therefore the people came to Moses, and said, We
                          have sinned, for we have spoken against the LORD, and against
                          thee; pray unto the LORD, that he take away the serpents {from}
                          us. And Moses prayed for the people.

                          from And they journeyed {from} Oboth, and pitched at
                          Ijeabarim, in the wilderness which [is] before Moab, toward the
                          sunrising.

                          from {From} thence they removed, and pitched in the
                          valley of Zared.

                          from {From} thence they removed, and pitched on the
                          other side of Arnon, which [is] in the wilderness that cometh
                          out of the coasts of the Amorites: for Arnon [is] the border of
                          Moab, between Moab and the Amorites.

                          from And {from} thence [they went] to Beer: that
                          [is] the well whereof the LORD spake unto Moses, Gather the
                          people together, and I will give them water.

                          from The princes digged the well, the nobles of the
                          people digged it, by [the direction of] the lawgiver, with their
                          staves. And {from} the wilderness [they went] to Mattanah:

                          from And from Mattanah to Nahaliel: and {from}
                          Nahaliel to Bamoth:

                          from And {from} Mattanah to Nahaliel: and from
                          Nahaliel to Bamoth:

                          from And {from} Bamoth [in] the valley that [is] in
                          the country of Moab, to the top of Pisgah, which looketh toward
                          Jeshimon.

                          from And Israel smote him with the edge of the sword,
                          and possessed his land {from} Arnon unto Jabbok, even unto the
                          children of Ammon: for the border of the children of Ammon [was]
                          strong.

                          from For there is a fire gone out of Heshbon, a
                          flame {from} the city of Sihon: it hath consumed Ar of Moab,
                          [and] the lords of the high places of Arnon.

                          from He sent messengers therefore unto Balaam the son
                          of Beor to Pethor, which [is] by the river of the land of the
                          children of his people, to call him, saying, Behold, there is a
                          people come out {from} Egypt: behold, they cover the face of the

                          earth, and they abide over against me:

                          from And they came to Balaam, and said to him, Thus
                          saith Balak the son of Zippor, Let nothing, I pray thee, hinder
                          thee {from} coming unto me:

                          from And the ass saw me, and turned {from} me these
                          three times: unless she had turned from me, surely now also I
                          had slain thee, and saved her alive.

                          from And the ass saw me, and turned from me these
                          three times: unless she had turned {from} me, surely now also I
                          had slain thee, and saved her alive.

                          from And he took up his parable, and said, Balak the
                          king of Moab hath brought me {from} Aram, out of the mountains
                          of the east, [saying], Come, curse me Jacob, and come, defy
                          Israel.

                          from For {from} the top of the rocks I see him, and
                          from the hills I behold him: lo, the people shall dwell alone,
                          and shall not be reckoned among the nations.

                          from For from the top of the rocks I see him, and
                          {from} the hills I behold him: lo, the people shall dwell alone,
                          and shall not be reckoned among the nations.

                          from And Balak said unto him, Come, I pray thee,
                          with me unto another place, {from} whence thou mayest see them:
                          thou shalt see but the utmost part of them, and shalt not see
                          them all: and curse me them from thence.

                          from And Balak said unto him, Come, I pray thee,
                          with me unto another place, from whence thou mayest see them:
                          thou shalt see but the utmost part of them, and shalt not see
                          them all: and curse me them {from} thence.

                          from And Balak said unto Balaam, Come, I pray thee,
                          I will bring thee unto another place; peradventure it will
                          please God that thou mayest curse me them {from} thence.

                          from Therefore now flee thou to thy place: I thought
                          to promote thee unto great honour; but, lo, the LORD hath kept
                          thee back {from} honour.

                          from And ships [shall come] {from} the coast of
                          Chittim, and shall afflict Asshur, and shall afflict Eber, and
                          he also shall perish for ever.

                          from And the LORD said unto Moses, Take all the heads
                          of the people, and hang them up before the LORD against the sun,
                          that the fierce anger of the LORD may be turned away {from}
                          Israel.

                          from And when Phinehas, the son of Eleazar, the son
                          of Aaron the priest, saw [it], he rose up {from} among the
                          congregation, and took a javelin in his hand;

                          from And he went after the man of Israel into the
                          tent, and thrust both of them through, the man of Israel, and
                          the woman through her belly. So the plague was stayed {from} the
                          children of Israel.

                          from Phinehas, the son of Eleazar, the son of Aaron
                          the priest, hath turned my wrath away {from} the children of
                          Israel, while he was zealous for my sake among them, that I
                          consumed not the children of Israel in my jealousy.

                          from Take the sum of all the congregation of the
                          children of Israel, {from} twenty years old and upward,
                          throughout their fathers' house, all that are able to go to war
                          in Israel.

                          from Take the sum of the people], {from} twenty years
                          old and upward; as the LORD commanded Moses and the children of
                          Israel, which went forth out of the land of Egypt.

                          from And those that were numbered of them were
                          twenty and three thousand, all males {from} a month old and
                          upward: for they were not numbered among the children of Israel,
                          because there was no inheritance given them among the children
                          of Israe

                          l.

                          from Why should the name of our father be done away
                          {from} among his family, because he hath no son? Give unto us
                          [therefore] a possession among the brethren of our father.

                          from But if her husband altogether hold his peace at
                          her {from} day to day; then he establisheth all her vows, or all
                          her bonds, which [are] upon her: he confirmeth them, because he
                          held his peace at her in the day that he heard [them].

                          from And Moses was wroth with the officers of the
                          host, [with] the captains over thousands, and captains over
                          hundreds, which came {from} the battle.

                          from And of the children of Israel's half, which
                          Moses divided {from} the men that warred,

                          from And wherefore discourage ye the heart of the
                          children of Israel {from} going over into the land which the
                          LORD hath given them?

                          from Thus did your fathers, when I sent them {from}
                          Kadeshbarnea to see the land.

                          from Surely none of the men that came up out of
                          Egypt, {from} twenty years old and upward, shall see the land
                          which I sware unto Abraham, unto Isaac, and unto Jacob; because
                          they have not wholly followed me:

                          from For if ye turn away {from} after him, he will
                          yet again leave them in the wilderness; and ye shall destroy all
                          this people.

                          from And will go all of you armed over Jordan before
                          the LORD, until he hath driven out his enemies {from} before him,

                          from And they departed {from} Rameses in the first
                          month, on the fifteenth day of the first month; on the morrow
                          after the passover the children of Israel went out with an high
                          hand in the sight of all the Egyptians.

                          from And the children of Israel removed {from}
                          Rameses, and pitched in Succoth.

                          from And they departed {from} Succoth, and pitched in
                          Etham, which [is] in the edge of the wilderness.

                          from And they removed {from} Etham, and turned again
                          unto Pihahiroth, which [is] before Baalzephon: and they pitched
                          before Migdol.

                          from And they departed {from} before Pihahiroth, and
                          passed through the midst of the sea into the wilderness, and
                          went three days' journey in the wilderness of Etham, and pitched
                          in Marah.

                          from And they removed {from} Marah, and came unto
                          Elim: and in Elim [were] twelve fountains of water, and
                          threescore and ten palm trees; and they pitched there.

                          from And they removed {from} Elim, and encamped by
                          the Red sea.

                          from And they removed {from} the Red sea, and
                          encamped in the wilderness of Sin.

                          from And they departed {from} Dophkah, and encamped
                          in Alush.

                          from And they removed {from} Alush, and encamped at
                          Rephidim, where was no water for the people to drink.

                          from And they departed {from} Rephidim, and pitched
                          in the wilderness of Sinai.

                          from And they removed {from} the desert of Sinai,
                          and pitched at Kibrothhattaavah.

                          from And they departed {from} Kibrothhattaavah, and
                          encamped at Hazeroth.

                          from And they departed {from} Hazeroth, and pitched
                          in Rithmah.

                          from And they departed {from} Rithmah, and pitched
                          at Rimmonparez.

                          from And they departed {from} Rimmonparez, and
                          pitched in Libnah.

                          from And they removed {from} Libnah, and pitched at
                          Rissah.

                          from And they journeyed {from} Rissah, and pitched
                          in Kehelathah.

                          from And they went {from} Kehelathah, and pitched in
                          mount Shapher.

                          from And they removed {from} mount Shapher, and
                          encamped in Haradah.

                          from And they removed {from} Haradah, and pitched in
                          Makheloth.

                          from And they removed {from} Makheloth, and encamped
                          at Tahath.

                          from And they departed {from} Tahath, and pitched at
                          Tarah.

                          from And they removed {from} Tarah, and pitched in
                          Mithcah.

                          from And they went {from} Mithcah, and pitched in
                          Hashmonah.

                          from And they departed {from} Hashmonah, and
                          encamped at Moseroth.

                          from And they departed {from} Moseroth, and pitched
                          in Benejaakan.

                          from And they removed {from} Benejaakan, and
                          encamped at Horhagidgad.

                          from And they went {from} Horhagidgad, and pitched
                          in Jotbathah.

                          from And they removed {from} Jotbathah, and encamped
                          at Ebronah.

                          from And they departed {from} Ebronah, and encamped
                          at Eziongaber.

                          from And they removed {from} Eziongaber, and pitched
                          in the wilderness of Zin, which [is] Kadesh.

                          from And they removed {from} Kadesh, and pitched in
                          mount Hor, in the edge of the land of Edom.

                          from And they departed {from} mount Hor, and pitched
                          in Zalmonah.

                          from And they departed {from} Zalmonah, and pitched
                          in Punon.

                          from And they departed {from} Punon, and pitched in
                          Oboth.

                          from And they departed {from} Oboth, and pitched in
                          Ijeabarim, in the border of Moab.

                          from And they departed {from} Iim, and pitched in
                          Dibongad.

                          from And they removed {from} Dibongad, and encamped
                          in Almondiblathaim.

                          from And they removed {from} Almondiblathaim, and
                          pitched in the mountains of Abarim, before Nebo.

                          from And they departed {from} the mountains of
                          Abarim, and pitched in the plains of Moab by Jordan [near]
                          Jericho.

                          from And they pitched by Jordan, {from} Bethjesimoth
                          [even] unto Abelshittim in the plains of Moab.

                          from Then ye shall drive out all the inhabitants of
                          the land {from} before you, and destroy all their pictures, and
                          destroy all their molten images, and quite pluck down all their
                          high places:

                          from But if ye will not drive out the inhabitants of
                          the land {from} before you; then it shall come to pass, that
                          those which ye let remain of them [shall be] pricks in your eyes,
                          and thorns in your sides, and shall vex you in the land wherein

                          ye dwell.

                          from Then your south quarter shall be {from} the
                          wilderness of Zin along by the coast of Edom, and your south
                          border shall be the outmost coast of the salt sea eastward:

                          from And your border shall turn from the south to the
                          ascent of Akrabbim, and pass on to Zin: and the going forth
                          thereof shall be {from} the south to Kadeshbarnea, and shall go
                          on to Hazaraddar, and pass on to Azmon:

                          from And your border shall turn {from} the south to
                          the ascent of Akrabbim, and pass on to Zin: and the going forth
                          thereof shall be from the south to Kadeshbarnea, and shall go on
                          to Hazaraddar, and pass on to Azmon:

                          from And the border shall fetch a compass {from}
                          Azmon unto the river of Egypt, and the goings out of it shall be
                          at the sea.

                          from And this shall be your north border: {from} the
                          great sea ye shall point out for you mount Hor:

                          from {From} mount Hor ye shall point out [your
                          border] unto the entrance of Hamath; and the goings forth of the
                          border shall be to Zedad:

                          from And ye shall point out your east border {from}
                          Hazarenan to Shepham:

                          from And the coast shall go down {from} Shepham to
                          Riblah, on the east side of Ain; and the border shall descend,
                          and shall reach unto the side of the sea of Chinnereth eastward:

                          from And the suburbs of the cities, which ye shall
                          give unto the Levites, [shall reach] {from} the wall of the city
                          and outward a thousand cubits round about.

                          from And ye shall measure {from} without the city on
                          the east side two thousand cubits, and on the south side two
                          thousand cubits, and on the west side two thousand cubits, and
                          on the north side two thousand cubits; and the city [shall be]
                          in t

                          he midst: this shall be to them the suburbs of the cities.

                          from And the cities which ye shall give [shall be] of
                          the possession of the children of Israel: {from} [them that
                          have] many ye shall give many; but from [them that have] few ye
                          shall give few: every one shall give of his cities unto the
                          Levite

                          s according to his inheritance which he inheriteth.

                          from And the cities which ye shall give [shall be] of
                          the possession of the children of Israel: from [them that have]
                          many ye shall give many; but {from} [them that have] few ye
                          shall give few: every one shall give of his cities unto the
                          Levite

                          s according to his inheritance which he inheriteth.

                          from And they shall be unto you cities for refuge
                          {from} the avenger; that the manslayer die not, until he stand
                          before the congregation in judgment.

                          from And if they be married to any of the sons of the
                          [other] tribes of the children of Israel, then shall their
                          inheritance be taken {from} the inheritance of our fathers, and
                          shall be put to the inheritance of the tribe whereunto they are
                          rec

                          eived: so shall it be taken from the lot of our inheritance.

                          from And if they be married to any of the sons of the
                          [other] tribes of the children of Israel, then shall their
                          inheritance be taken from the inheritance of our fathers, and
                          shall be put to the inheritance of the tribe whereunto they are
                          recei

                          ved: so shall it be taken {from} the lot of our inheritance.

                          from And when the jubilee of the children of Israel
                          shall be, then shall their inheritance be put unto the
                          inheritance of the tribe whereunto they are received: so shall
                          their inheritance be taken away {from} the inheritance of the
                          tribe of our

                          fathers.

                          from So shall not the inheritance of the children of
                          Israel remove {from} tribe to tribe: for every one of the
                          children of Israel shall keep himself to the inheritance of the
                          tribe of his fathers.

                          from Neither shall the inheritance remove {from}
                          [one] tribe to another tribe; but every one of the tribes of the
                          children of Israel shall keep himself to his own inheritance.

                          from There are] eleven days' [journey] {from} Horeb by
                          the way of mount Seir unto Kadeshbarnea.)

                          from And when we departed {from} Horeb, we went
                          through all that great and terrible wilderness, which ye saw by
                          the way of the mountain of the Amorites, as the LORD our God
                          commanded us; and we came to Kadeshbarnea.

                          from And when we passed by from our brethren the
                          children of Esau, which dwelt in Seir, through the way of the
                          plain {from} Elath, and from Eziongaber, we turned and passed by
                          the way of the wilderness of Moab.

                          from And when we passed by from our brethren the
                          children of Esau, which dwelt in Seir, through the way of the
                          plain from Elath, and {from} Eziongaber, we turned and passed by
                          the way of the wilderness of Moab.

                          from And when we passed by {from} our brethren the
                          children of Esau, which dwelt in Seir, through the way of the
                          plain from Elath, and from Eziongaber, we turned and passed by
                          the way of the wilderness of Moab.

                          from The Horims also dwelt in Seir beforetime; but
                          the children of Esau succeeded them, when they had destroyed
                          them {from} before them, and dwelt in their stead; as Israel did
                          unto the land of his possession, which the LORD gave unto them.

                          from And the space in which we came {from}
                          Kadeshbarnea, until we were come over the brook Zered, [was]
                          thirty and eight years; until all the generation of the men of
                          war were wasted out from among the host, as the LORD sware unto
                          them.

                          from And the space in which we came from Kadeshbarnea,
                          until we were come over the brook Zered, [was] thirty and eight
                          years; until all the generation of the men of war were wasted
                          out {from} among the host, as the LORD sware unto them.

                          from For indeed the hand of the LORD was against them,
                          to destroy them {from} among the host, until they were consumed.

                          from So it came to pass, when all the men of war were
                          consumed and dead {from} among the people,

                          from As he did to the children of Esau, which dwelt
                          in Seir, when he destroyed the Horims {from} before them; and
                          they succeeded them, and dwelt in their stead even unto this day:

                          from {From} Aroer, which [is] by the brink of the
                          river of Arnon, and [from] the city that [is] by the river, even
                          unto Gilead, there was not one city too strong for us: the LORD
                          our God delivered all unto us:

                          from From Aroer, which [is] by the brink of the river
                          of Arnon, and [{from}] the city that [is] by the river, even
                          unto Gilead, there was not one city too strong for us: the LORD
                          our God delivered all unto us:

                          from And we took all his cities at that time, there
                          was not a city which we took not {from} them, threescore cities,
                          all the region of Argob, the kingdom of Og in Bashan.

                          from And we took at that time out of the hand of the
                          two kings of the Amorites the land that [was] on this side
                          Jordan, {from} the river of Arnon unto mount Hermon;

                          from And this land, [which] we possessed at that time,
                          {from} Aroer, which [is] by the river Arnon, and half mount
                          Gilead, and the cities thereof, gave I unto the Reubenites and
                          to the Gadites.

                          from And unto the Reubenites and unto the Gadites I
                          gave {from} Gilead even unto the river Arnon half the valley,
                          and the border even unto the river Jabbok, [which is] the border
                          of the children of Ammon;

                          from The plain also, and Jordan, and the coast
                          [thereof], {from} Chinnereth even unto the sea of the plain,
                          [even] the salt sea, under Ashdothpisgah eastward.

                          from Ye shall not add unto the word which I command
                          you, neither shall ye diminish [ought] {from} it, that ye may
                          keep the commandments of the LORD your God which I command you.

                          from Your eyes have seen what the LORD did because of
                          Baalpeor: for all the men that followed Baalpeor, the LORD thy
                          God hath destroyed them {from} among you.

                          from Only take heed to thyself, and keep thy soul
                          diligently, lest thou forget the things which thine eyes have
                          seen, and lest they depart {from} thy heart all the days of thy
                          life: but teach them thy sons, and thy sons' sons;

                          from I call heaven and earth to witness against you
                          this day, that ye shall soon utterly perish {from} off the land
                          whereunto ye go over Jordan to possess it; ye shall not prolong
                          [your] days upon it, but shall utterly be destroyed.

                          from But if {from} thence thou shalt seek the LORD
                          thy God, thou shalt find [him], if thou seek him with all thy
                          heart and with all thy soul.

                          from For ask now of the days that are past, which
                          were before thee, since the day that God created man upon the
                          earth, and [ask] {from} the one side of heaven unto the other,
                          whether there hath been [any such thing] as this great thing
                          [is], or

                          hath been heard like it?

                          from Or hath God assayed to go [and] take him a
                          nation {from} the midst of [another] nation, by temptations, by
                          signs, and by wonders, and by war, and by a mighty hand, and by
                          a stretched out arm, and by great terrors, according to all that
                          the

                          LORD your God did for you in Egypt before your eyes?

                          from To drive out nations {from} before thee greater
                          and mightier than thou [art], to bring thee in, to give thee
                          their land [for] an inheritance, as [it is] this day.

                          from {From} Aroer, which [is] by the bank of the
                          river Arnon, even unto mount Sion, which [is] Hermon,

                          from I [am] the LORD thy God, which brought thee out
                          of the land of Egypt, {from} the house of bondage.

                          from Then] beware lest thou forget the LORD, which
                          brought thee forth out of the land of Egypt, {from} the house of
                          bondage.

                          from For the LORD thy God [is] a jealous God among
                          you) lest the anger of the LORD thy God be kindled against thee,
                          and destroy thee {from} off the face of the earth.

                          from To cast out all thine enemies {from} before thee,
                          as the LORD hath spoken.

                          from And he brought us out {from} thence, that he
                          might bring us in, to give us the land which he sware unto our
                          fathers.

                          from For they will turn away thy son {from} following
                          me, that they may serve other gods: so will the anger of the
                          LORD be kindled against you, and destroy thee suddenly.

                          from But because the LORD loved you, and because he
                          would keep the oath which he had sworn unto your fathers, hath
                          the LORD brought you out with a mighty hand, and redeemed you
                          out of the house of bondmen, {from} the hand of Pharaoh king of
                          Egyp

                          t.

                          from And the LORD will take away {from} thee all
                          sickness, and will put none of the evil diseases of Egypt, which
                          thou knowest, upon thee; but will lay them upon all [them] that
                          hate thee.

                          from Moreover the LORD thy God will send the hornet
                          among them, until they that are left, and hide themselves {from}
                          thee, be destroyed.

                          from And he shall deliver their kings into thine hand,
                          and thou shalt destroy their name {from} under heaven: there
                          shall no man be able to stand before thee, until thou have
                          destroyed them.

                          from Then thine heart be lifted up, and thou forget
                          the LORD thy God, which brought thee forth out of the land of
                          Egypt, {from} the house of bondage;

                          from Speak not thou in thine heart, after that the
                          LORD thy God hath cast them out {from} before thee, saying, For
                          my righteousness the LORD hath brought me in to possess this
                          land: but for the wickedness of these nations the LORD doth
                          drive the

                          m out from before thee.

                          from Speak not thou in thine heart, after that the
                          LORD thy God hath cast them out from before thee, saying, For my
                          righteousness the LORD hath brought me in to possess this land:
                          but for the wickedness of these nations the LORD doth drive them

                          out {from} before thee.

                          from Not for thy righteousness, or for the uprightness
                          of thine heart, dost thou go to possess their land: but for the
                          wickedness of these nations the LORD thy God doth drive them out
                          {from} before thee, and that he may perform the word which th

                          e LORD sware unto thy fathers, Abraham, Isaac, and Jacob.

                          from Remember, [and] forget not, how thou provokedst
                          the LORD thy God to wrath in the wilderness: {from} the day that
                          thou didst depart out of the land of Egypt, until ye came unto
                          this place, ye have been rebellious against the LORD.

                          from And the LORD said unto me, Arise, get thee down
                          quickly {from} hence; for thy people which thou hast brought
                          forth out of Egypt have corrupted [themselves]; they are quickly
                          turned aside out of the way which I commanded them; they have mad

                          e them a molten image.

                          from Let me alone, that I may destroy them, and blot
                          out their name {from} under heaven: and I will make of thee a
                          nation mightier and greater than they.

                          from So I turned and came down {from} the mount, and
                          the mount burned with fire: and the two tables of the covenant
                          [were] in my two hands.

                          from Likewise when the LORD sent you {from}
                          Kadeshbarnea, saying, Go up and possess the land which I have
                          given you; then ye rebelled against the commandment of the LORD
                          your God, and ye believed him not, nor hearkened to his voice.

                          from Ye have been rebellious against the LORD {from}
                          the day that I knew you.

                          from And I turned myself and came down {from} the
                          mount, and put the tables in the ark which I had made; and there
                          they be, as the LORD commanded me.

                          from And the children of Israel took their journey
                          {from} Beeroth of the children of Jaakan to Mosera: there Aaron
                          died, and there he was buried; and Eleazar his son ministered in
                          the priest's office in his stead.

                          from {From} thence they journeyed unto Gudgodah; and
                          from Gudgodah to Jotbath, a land of rivers of waters.

                          from From thence they journeyed unto Gudgodah; and
                          {from} Gudgodah to Jotbath, a land of rivers of waters.

                          from For the land, whither thou goest in to possess
                          it, [is] not as the land of Egypt, {from} whence ye came out,
                          where thou sowedst thy seed, and wateredst [it] with thy foot,
                          as a garden of herbs:

                          from A land which the LORD thy God careth for: the
                          eyes of the LORD thy God [are] always upon it, {from} the
                          beginning of the year even unto the end of the year.

                          from And [then] the LORD'S wrath be kindled against
                          you, and he shut up the heaven, that there be no rain, and that
                          the land yield not her fruit; and [lest] ye perish quickly
                          {from} off the good land which the LORD giveth you.

                          from Then will the LORD drive out all these nations
                          {from} before you, and ye shall possess greater nations and
                          mightier than yourselves.

                          from Every place whereon the soles of your feet
                          shall tread shall be yours: {from} the wilderness and Lebanon,
                          from the river, the river Euphrates, even unto the uttermost sea
                          shall your coast be.

                          from Every place whereon the soles of your feet
                          shall tread shall be yours: from the wilderness and Lebanon,
                          {from} the river, the river Euphrates, even unto the uttermost
                          sea shall your coast be.

                          from But [when] ye go over Jordan, and dwell in the
                          land which the LORD your God giveth you to inherit, and [when]
                          he giveth you rest {from} all your enemies round about, so that
                          ye dwell in safety;

                          from If the place which the LORD thy God hath chosen
                          to put his name there be too far {from} thee, then thou shalt
                          kill of thy herd and of thy flock, which the LORD hath given
                          thee, as I have commanded thee, and thou shalt eat in thy gates
                          wha

                          tsoever thy soul lusteth after.

                          from When the LORD thy God shall cut off the nations
                          {from} before thee, whither thou goest to possess them, and thou
                          succeedest them, and dwellest in their land;

                          from Take heed to thyself that thou be not snared by
                          following them, after that they be destroyed {from} before thee;
                          and that thou inquire not after their gods, saying, How did
                          these nations serve their gods? even so will I do likewise.

                          from What thing soever I command you, observe to do
                          it: thou shalt not add thereto, nor diminish {from} it.

                          from And that prophet, or that dreamer of dreams,
                          shall be put to death; because he hath spoken to turn [you] away
                          {from} the LORD your God, which brought you out of the land of
                          Egypt, and redeemed you out of the house of bondage, to thrust
                          the

                          e out of the way which the LORD thy God commanded thee to walk
                          in. So shalt thou put the evil away from the midst of thee.

                          from And that prophet, or that dreamer of dreams,
                          shall be put to death; because he hath spoken to turn [you] away
                          from the LORD your God, which brought you out of the land of
                          Egypt, and redeemed you out of the house of bondage, to thrust
                          thee

                          out of the way which the LORD thy God commanded thee to walk in.
                          So shalt thou put the evil away {from} the midst of thee.

                          from Namely], of the gods of the people which [are]
                          round about you, nigh unto thee, or far off from thee, {from}
                          the [one] end of the earth even unto the [other] end of the
                          earth;

                          from Namely], of the gods of the people which [are]
                          round about you, nigh unto thee, or far off {from} thee, from
                          the [one] end of the earth even unto the [other] end of the
                          earth;

                          from And thou shalt stone him with stones, that he
                          die; because he hath sought to thrust thee away from the LORD
                          thy God, which brought thee out of the land of Egypt, {from} the
                          house of bondage.

                          from And thou shalt stone him with stones, that he
                          die; because he hath sought to thrust thee away {from} the LORD
                          thy God, which brought thee out of the land of Egypt, from the
                          house of bondage.

                          from Certain] men, the children of Belial, are gone
                          out {from} among you, and have withdrawn the inhabitants of
                          their city, saying, Let us go and serve other gods, which ye
                          have not known;

                          from And there shall cleave nought of the cursed
                          thing to thine hand: that the LORD may turn {from} the
                          fierceness of his anger, and show thee mercy, and have
                          compassion upon thee, and multiply thee, as he hath sworn unto
                          thy fathers;

                          from And if the way be too long for thee, so that
                          thou art not able to carry it; [or] if the place be too far
                          {from} thee, which the LORD thy God shall choose to set his name
                          there, when the LORD thy God hath blessed thee:

                          from If there be among you a poor man of one of thy
                          brethren within any of thy gates in thy land which the LORD thy
                          God giveth thee, thou shalt not harden thine heart, nor shut
                          thine hand {from} thy poor brother:

                          from And] if thy brother, an Hebrew man, or an
                          Hebrew woman, be sold unto thee, and serve thee six years; then
                          in the seventh year thou shalt let him go free {from} thee.

                          from And when thou sendest him out free {from} thee,
                          thou shalt not let him go away empty:

                          from And it shall be, if he say unto thee, I will
                          not go away {from} thee; because he loveth thee and thine house,
                          because he is well with thee;

                          from It shall not seem hard unto thee, when thou
                          sendest him away free {from} thee; for he hath been worth a
                          double hired servant [to thee], in serving thee six years: and
                          the LORD thy God shall bless thee in all that thou doest.

                          from Seven weeks shalt thou number unto thee: begin
                          to number the seven weeks {from} [such time as] thou beginnest
                          [to put] the sickle to the corn.

                          from The hands of the witnesses shall be first upon
                          him to put him to death, and afterward the hands of all the
                          people. So thou shalt put the evil away {from} among you.

                          from According to the sentence of the law which they
                          shall teach thee, and according to the judgment which they shall
                          tell thee, thou shalt do: thou shalt not decline {from} the
                          sentence which they shall show thee, [to] the right hand, nor [to

                          ] the left.

                          from And the man that will do presumptuously, and
                          will not hearken unto the priest that standeth to minister there
                          before the LORD thy God, or unto the judge, even that man shall
                          die: and thou shalt put away the evil {from} Israel.

                          from Thou shalt in any wise set [him] king over thee,
                          whom the LORD thy God shall choose: [one] {from} among thy
                          brethren shalt thou set king over thee: thou mayest not set a
                          stranger over thee, which [is] not thy brother.

                          from That his heart be not lifted up above his
                          brethren, and that he turn not aside {from} the commandment,
                          [to] the right hand, or [to] the left: to the end that he may
                          prolong [his] days in his kingdom, he, and his children, in the
                          midst of

                          Israel.

                          from And this shall be the priest's due from the
                          people, {from} them that offer a sacrifice, whether [it be] ox
                          or sheep; and they shall give unto the priest the shoulder, and
                          the two cheeks, and the maw.

                          from And this shall be the priest's due {from} the
                          people, from them that offer a sacrifice, whether [it be] ox or
                          sheep; and they shall give unto the priest the shoulder, and the
                          two cheeks, and the maw.

                          from And if a Levite come {from} any of thy gates out
                          of all Israel, where he sojourned, and come with all the desire
                          of his mind unto the place which the LORD shall choose;

                          from For all that do these things [are] an
                          abomination unto the LORD: and because of these abominations the
                          LORD thy God doth drive them out {from} before thee.

                          from The LORD thy God will raise up unto thee a
                          Prophet {from} the midst of thee, of thy brethren, like unto me;
                          unto him ye shall hearken;

                          from I will raise them up a Prophet {from} among
                          their brethren, like unto thee, and will put my words in his
                          mouth; and he shall speak unto them all that I shall command him.

                          from As when a man goeth into the wood with his
                          neighbour to hew wood, and his hand fetcheth a stroke with the
                          ax to cut down the tree, and the head slippeth {from} the helve,
                          and lighteth upon his neighbour, that he die; he shall flee unto
                          one

                          of those cities, and live:

                          from Thine eye shall not pity him, but thou shalt
                          put away [the guilt of] innocent blood {from} Israel, that it
                          may go well with thee.

                          from Then shall ye do unto him, as he had thought to
                          have done unto his brother: so shalt thou put the evil away
                          {from} among you.

                          from Thus shalt thou do unto all the cities [which
                          are] very far off {from} thee, which [are] not of the cities of
                          these nations.

                          from So shalt thou put away the [guilt of] innocent
                          blood {from} among you, when thou shalt do [that which is] right
                          in the sight of the LORD.

                          from And she shall put the raiment of her captivity
                          {from} off her, and shall remain in thine house, and bewail her
                          father and her mother a full month: and after that thou shalt go
                          in unto her, and be her husband, and she shall be thy wife.

                          from And all the men of his city shall stone him
                          with stones, that he die: so shalt thou put evil away {from}
                          among you; and all Israel shall hear, and fear.

                          from Thou shalt not see thy brother's ox or his sheep
                          go astray, and hide thyself {from} them: thou shalt in any case
                          bring them again unto thy brother.

                          from Thou shalt not see thy brother's ass or his ox
                          fall down by the way, and hide thyself {from} them: thou shalt
                          surely help him to lift [them] up again.

                          from When thou buildest a new house, then thou shalt
                          make a battlement for thy roof, that thou bring not blood upon
                          thine house, if any man fall {from} thence.

                          from Then they shall bring out the damsel to the
                          door of her father's house, and the men of her city shall stone
                          her with stones that she die: because she hath wrought folly in
                          Israel, to play the whore in her father's house: so shalt thou
                          put

                          evil away {from} among you.

                          from If a man be found lying with a woman married to
                          an husband, then they shall both of them die, [both] the man
                          that lay with the woman, and the woman: so shalt thou put away
                          evil {from} Israel.

                          from Then ye shall bring them both out unto the gate
                          of that city, and ye shall stone them with stones that they die;
                          the damsel, because she cried not, [being] in the city; and the
                          man, because he hath humbled his neighbour's wife: so thou sh

                          alt put away evil {from} among you.

                          from When the host goeth forth against thine enemies,
                          then keep thee {from} every wicked thing.

                          from And thou shalt have a paddle upon thy weapon;
                          and it shall be, when thou wilt ease thyself abroad, thou shalt
                          dig therewith, and shalt turn back and cover that which cometh
                          {from} thee:

                          from For the LORD thy God walketh in the midst of
                          thy camp, to deliver thee, and to give up thine enemies before
                          thee; therefore shall thy camp be holy: that he see no unclean
                          thing in thee, and turn away {from} thee.

                          from Thou shalt not deliver unto his master the
                          servant which is escaped {from} his master unto thee:

                          from If a man be found stealing any of his brethren
                          of the children of Israel, and maketh merchandise of him, or
                          selleth him; then that thief shall die; and thou shalt put evil
                          away {from} among you.

                          from Then shall his brother's wife come unto him in
                          the presence of the elders, and loose his shoe {from} off his
                          foot, and spit in his face, and shall answer and say, So shall
                          it be done unto that man that will not build up his brother's
                          house

                          .

                          from Therefore it shall be, when the LORD thy God
                          hath given thee rest from all thine enemies round about, in the
                          land which the LORD thy God giveth thee [for] an inheritance to
                          possess it, [that] thou shalt blot out the remembrance of Amalek

                          {from} under heaven; thou shalt not forget [it].

                          from Therefore it shall be, when the LORD thy God
                          hath given thee rest {from} all thine enemies round about, in
                          the land which the LORD thy God giveth thee [for] an inheritance
                          to possess it, [that] thou shalt blot out the remembrance of
                          Amale

                          k from under heaven; thou shalt not forget [it].

                          from Look down {from} thy holy habitation, from
                          heaven, and bless thy people Israel, and the land which thou
                          hast given us, as thou swarest unto our fathers, a land that
                          floweth with milk and honey.

                          from Look down from thy holy habitation, {from}
                          heaven, and bless thy people Israel, and the land which thou
                          hast given us, as thou swarest unto our fathers, a land that
                          floweth with milk and honey.

                          from And thou shalt not go aside {from} any of the
                          words which I command thee this day, [to] the right hand, or
                          [to] the left, to go after other gods to serve them.

                          from The LORD shall make the pestilence cleave unto
                          thee, until he have consumed thee {from} off the land, whither
                          thou goest to possess it.

                          from The LORD shall make the rain of thy land powder
                          and dust: {from} heaven shall it come down upon thee, until thou
                          be destroyed.

                          from Thine ox [shall be] slain before thine eyes,
                          and thou shalt not eat thereof: thine ass [shall be] violently
                          taken away {from} before thy face, and shall not be restored to
                          thee: thy sheep [shall be] given unto thine enemies, and thou
                          shal

                          t have none to rescue [them].

                          from The LORD shall smite thee in the knees, and in
                          the legs, with a sore botch that cannot be healed, {from} the
                          sole of thy foot unto the top of thy head.

                          from The LORD shall bring a nation against thee from
                          far, {from} the end of the earth, [as swift] as the eagle flieth;
                          a nation whose tongue thou shalt not understand;

                          from The LORD shall bring a nation against thee
                          {from} far, from the end of the earth, [as swift] as the eagle
                          flieth; a nation whose tongue thou shalt not understand;

                          from And toward her young one that cometh out {from}
                          between her feet, and toward her children which she shall bear:
                          for she shall eat them for want of all [things] secretly in the
                          siege and straitness, wherewith thine enemy shall distress the

                          e in thy gates.

                          from And it shall come to pass, [that] as the LORD
                          rejoiced over you to do you good, and to multiply you; so the
                          LORD will rejoice over you to destroy you, and to bring you to
                          nought; and ye shall be plucked {from} off the land whither thou
                          go

                          est to possess it.

                          from And the LORD shall scatter thee among all
                          people, {from} the one end of the earth even unto the other; and
                          there thou shalt serve other gods, which neither thou nor thy
                          fathers have known, [even] wood and stone.

                          from Your little ones, your wives, and thy stranger
                          that [is] in thy camp, {from} the hewer of thy wood unto the
                          drawer of thy water:

                          from Lest there should be among you man, or woman,
                          or family, or tribe, whose heart turneth away this day {from}
                          the LORD our God, to go [and] serve the gods of these nations;
                          lest there should be among you a root that beareth gall and
                          wormwoo

                          d;

                          from The LORD will not spare him, but then the anger
                          of the LORD and his jealousy shall smoke against that man, and
                          all the curses that are written in this book shall lie upon him,
                          and the LORD shall blot out his name {from} under heaven.

                          from So that the generation to come of your children
                          that shall rise up after you, and the stranger that shall come
                          {from} a far land, shall say, when they see the plagues of that
                          land, and the sicknesses which the LORD hath laid upon it;

                          from That then the LORD thy God will turn thy
                          captivity, and have compassion upon thee, and will return and
                          gather thee {from} all the nations, whither the LORD thy God
                          hath scattered thee.

                          from If [any] of thine be driven out unto the outmost
                          [parts] of heaven, from thence will the LORD thy God gather thee,
                          and {from} thence will he fetch thee:

                          from If [any] of thine be driven out unto the outmost
                          [parts] of heaven, {from} thence will the LORD thy God gather
                          thee, and from thence will he fetch thee:

                          from For this commandment which I command thee this
                          day, it [is] not hidden {from} thee, neither [is] it far off.

                          from The LORD thy God, he will go over before thee,
                          [and] he will destroy these nations {from} before thee, and thou
                          shalt possess them: [and] Joshua, he shall go over before thee,
                          as the LORD hath said.

                          from Then my anger shall be kindled against them in
                          that day, and I will forsake them, and I will hide my face
                          {from} them, and they shall be devoured, and many evils and
                          troubles shall befall them; so that they will say in that day,
                          Are not t

                          hese evils come upon us, because our God [is] not among us?

                          from For I know that after my death ye will utterly
                          corrupt [yourselves], and turn aside {from} the way which I have
                          commanded you; and evil will befall you in the latter days;
                          because ye will do evil in the sight of the LORD, to provoke him
                          t

                          o anger through the work of your hands.

                          from And he said, I will hide my face {from} them, I
                          will see what their end [shall be]: for they [are] a very
                          froward generation, children in whom [is] no faith.

                          from I said, I would scatter them into corners, I
                          would make the remembrance of them to cease {from} among men:

                          from I will make mine arrows drunk with blood, and
                          my sword shall devour flesh; [and that] with the blood of the
                          slain and of the captives, {from} the beginning of revengers
                          upon the enemy.

                          from And he said, The LORD came from Sinai, and rose
                          up from Seir unto them; he shined forth {from} mount Paran, and
                          he came with ten thousands of saints: from his right hand [went]
                          a fiery law for them.

                          from And he said, The LORD came from Sinai, and rose
                          up from Seir unto them; he shined forth from mount Paran, and he
                          came with ten thousands of saints: {from} his right hand [went]
                          a fiery law for them.

                          from And he said, The LORD came {from} Sinai, and
                          rose up from Seir unto them; he shined forth from mount Paran,
                          and he came with ten thousands of saints: from his right hand
                          [went] a fiery law for them.

                          from And he said, The LORD came from Sinai, and rose
                          up {from} Seir unto them; he shined forth from mount Paran, and
                          he came with ten thousands of saints: from his right hand [went]
                          a fiery law for them.

                          from And this [is the blessing] of Judah: and he said,
                          Hear, LORD, the voice of Judah, and bring him unto his people:
                          let his hands be sufficient for him; and be thou an help [to
                          him] {from} his enemies.

                          from And for the precious things of the earth and
                          fulness thereof, and [for] the good will of him that dwelt in
                          the bush: let [the blessing] come upon the head of Joseph, and
                          upon the top of the head of him [that was] separated {from} his
                          bret

                          hren.

                          from And of Dan he said, Dan [is] a lion's whelp: he
                          shall leap {from} Bashan.

                          from The eternal God [is thy] refuge, and underneath
                          [are] the everlasting arms: and he shall thrust out the enemy
                          {from} before thee; and shall say, Destroy [them].

                          from And Moses went up {from} the plains of Moab unto
                          the mountain of Nebo, to the top of Pisgah, that [is] over
                          against Jericho. And the LORD showed him all the land of Gilead,
                          unto Dan,

                          from {From} the wilderness and this Lebanon even unto
                          the great river, the river Euphrates, all the land of the
                          Hittites, and unto the great sea toward the going down of the
                          sun, shall be your coast.

                          from Only be thou strong and very courageous, that
                          thou mayest observe to do according to all the law, which Moses
                          my servant commanded thee: turn not {from} it [to] the right
                          hand or [to] the left, that thou mayest prosper whithersoever
                          thou go

                          est.

                          from And [that] ye will save alive my father, and my
                          mother, and my brethren, and my sisters, and all that they have,
                          and deliver our lives {from} death.

                          from So the two men returned, and descended {from}
                          the mountain, and passed over, and came to Joshua the son of Nun,
                          and told him all [things] that befell them:

                          from And Joshua rose early in the morning; and they
                          removed {from} Shittim, and came to Jordan, he and all the
                          children of Israel, and lodged there before they passed over.

                          from And they commanded the people, saying, When ye
                          see the ark of the covenant of the LORD your God, and the
                          priests the Levites bearing it, then ye shall remove {from} your
                          place, and go after it.

                          from And Joshua said, Hereby ye shall know that the
                          living God [is] among you, and [that] he will without fail drive
                          out {from} before you the Canaanites, and the Hittites, and the
                          Hivites, and the Perizzites, and the Girgashites, and the Amori

                          tes, and the Jebusites.

                          from And it shall come to pass, as soon as the soles
                          of the feet of the priests that bear the ark of the LORD, the
                          Lord of all the earth, shall rest in the waters of Jordan,
                          [that] the waters of Jordan shall be cut off [{from}] the waters
                          that

                          come down from above; and they shall stand upon an heap.

                          from And it shall come to pass, as soon as the soles
                          of the feet of the priests that bear the ark of the LORD, the
                          Lord of all the earth, shall rest in the waters of Jordan,
                          [that] the waters of Jordan shall be cut off [from] the waters
                          that co

                          me down {from} above; and they shall stand upon an heap.

                          from And it came to pass, when the people removed
                          {from} their tents, to pass over Jordan, and the priests bearing
                          the ark of the covenant before the people;

                          from That the waters which came down from above stood
                          [and] rose up upon an heap very far {from} the city Adam, that
                          [is] beside Zaretan: and those that came down toward the sea of
                          the plain, [even] the salt sea, failed, [and] were cut off: and

                          the people passed over right against Jericho.

                          from That the waters which came down {from} above
                          stood [and] rose up upon an heap very far from the city Adam,
                          that [is] beside Zaretan: and those that came down toward the
                          sea of the plain, [even] the salt sea, failed, [and] were cut
                          off: and

                          the people passed over right against Jericho.

                          from For the LORD your God dried up the waters of
                          Jordan {from} before you, until ye were passed over, as the LORD
                          your God did to the Red sea, which he dried up from before us,
                          until we were gone over:

                          from For the LORD your God dried up the waters of
                          Jordan from before you, until ye were passed over, as the LORD
                          your God did to the Red sea, which he dried up {from} before us,
                          until we were gone over:

                          from And it came to pass, when all the kings of the
                          Amorites, which [were] on the side of Jordan westward, and all
                          the kings of the Canaanites, which [were] by the sea, heard that
                          the LORD had dried up the waters of Jordan {from} before the chil

                          dren of Israel, until we were passed over, that their heart
                          melted, neither was there spirit in them any more, because of
                          the children of Israel.

                          from And the LORD said unto Joshua, This day have I
                          rolled away the reproach of Egypt {from} off you. Wherefore the
                          name of the place is called Gilgal unto this day.

                          from And the captain of the LORD'S host said unto
                          Joshua, Loose thy shoe {from} off thy foot; for the place
                          whereon thou standest [is] holy. And Joshua did so.

                          from And ye, in any wise keep [yourselves] {from} the
                          accursed thing, lest ye make [yourselves] accursed, when ye take
                          of the accursed thing, and make the camp of Israel a curse, and
                          trouble it.

                          from And Joshua sent men {from} Jericho to Ai, which
                          [is] beside Bethaven, on the east side of Bethel, and spake unto
                          them, saying, Go up and view the country. And the men went up
                          and viewed Ai.

                          from And the men of Ai smote of them about thirty and
                          six men: for they chased them [{from}] before the gate [even]
                          unto Shebarim, and smote them in the going down: wherefore the
                          hearts of the people melted, and became as water.

                          from For the Canaanites and all the inhabitants of the
                          land shall hear [of it], and shall environ us round, and cut off
                          our name {from} the earth: and what wilt thou do unto thy great
                          name?

                          from Therefore the children of Israel could not stand
                          before their enemies, [but] turned [their] backs before their
                          enemies, because they were accursed: neither will I be with you
                          any more, except ye destroy the accursed {from} among you.

                          from Up, sanctify the people, and say, Sanctify
                          yourselves against tomorrow: for thus saith the LORD God of
                          Israel, [There is] an accursed thing in the midst of thee, O
                          Israel: thou canst not stand before thine enemies, until ye take
                          away the a

                          ccursed thing {from} among you.

                          from And Joshua said unto Achan, My son, give, I pray
                          thee, glory to the LORD God of Israel, and make confession unto
                          him; and tell me now what thou hast done; hide [it] not {from}
                          me.

                          from And they raised over him a great heap of stones
                          unto this day. So the LORD turned {from} the fierceness of his
                          anger. Wherefore the name of that place was called, The valley
                          of Achor, unto this day.

                          from And he commanded them, saying, Behold, ye shall
                          lie in wait against the city, [even] behind the city: go not
                          very far {from} the city, but be ye all ready:

                          from For they will come out after us) till we have
                          drawn them {from} the city; for they will say, They flee before
                          us, as at the first: therefore we will flee before them.

                          from Then ye shall rise up {from} the ambush, and
                          seize upon the city: for the LORD your God will deliver it into
                          your hand.

                          from And all the people that [were] in Ai were called
                          together to pursue after them: and they pursued after Joshua,
                          and were drawn away {from} the city.

                          from And the king of Ai he hanged on a tree until
                          eventide: and as soon as the sun was down, Joshua commanded that
                          they should take his carcase down {from} the tree, and cast it
                          at the entering of the gate of the city, and raise thereon a
                          great

                          heap of stones, [that remaineth] unto this day.

                          from And they went to Joshua unto the camp at Gilgal,
                          and said unto him, and to the men of Israel, We be come {from} a
                          far country: now therefore make ye a league with us.

                          from And they said unto Joshua, We [are] thy servants.
                          And Joshua said unto them, Who [are] ye? and {from} whence come
                          ye?

                          from And they said unto him, {From} a very far country
                          thy servants are come because of the name of the LORD thy God:
                          for we have heard the fame of him, and all that he did in Egypt,

                          from And Joshua called for them, and he spake unto
                          them, saying, Wherefore have ye beguiled us, saying, We [are]
                          very far {from} you; when ye dwell among us?

                          from Now therefore ye [are] cursed, and there shall
                          none of you be freed {from} being bondmen, and hewers of wood
                          and drawers of water for the house of my God.

                          from And they answered Joshua, and said, Because it
                          was certainly told thy servants, how that the LORD thy God
                          commanded his servant Moses to give you all the land, and to
                          destroy all the inhabitants of the land {from} before you,
                          therefore we

                          were sore afraid of our lives because of you, and have done this
                          thing.

                          from And the men of Gibeon sent unto Joshua to the
                          camp to Gilgal, saying, Slack not thy hand {from} thy servants;
                          come up to us quickly, and save us, and help us: for all the
                          kings of the Amorites that dwell in the mountains are gathered
                          toget

                          her against us.

                          from So Joshua ascended {from} Gilgal, he, and all
                          the people of war with him, and all the mighty men of valour.

                          from Joshua therefore came unto them suddenly, [and]
                          went up {from} Gilgal all night.

                          from And it came to pass, as they fled from before
                          Israel, [and] were in the going down to Bethhoron, that the LORD
                          cast down great stones {from} heaven upon them unto Azekah, and
                          they died: [they were] more which died with hailstones than [th

                          ey] whom the children of Israel slew with the sword.

                          from And it came to pass, as they fled {from} before
                          Israel, [and] were in the going down to Bethhoron, that the LORD
                          cast down great stones from heaven upon them unto Azekah, and
                          they died: [they were] more which died with hailstones than [th

                          ey] whom the children of Israel slew with the sword.

                          from Then Joshua passed {from} Makkedah, and all
                          Israel with him, unto Libnah, and fought against Libnah:

                          from And Joshua passed {from} Libnah, and all Israel
                          with him, unto Lachish, and encamped against it, and fought
                          against it:

                          from And {from} Lachish Joshua passed unto Eglon,
                          and all Israel with him; and they encamped against it, and
                          fought against it:

                          from And Joshua went up {from} Eglon, and all Israel
                          with him, unto Hebron; and they fought against it:

                          from And Joshua smote them {from} Kadeshbarnea even
                          unto Gaza, and all the country of Goshen, even unto Gibeon.

                          from Even] {from} the mount Halak, that goeth up to
                          Seir, even unto Baalgad in the valley of Lebanon under mount
                          Hermon: and all their kings he took, and smote them, and slew
                          them.

                          from And at that time came Joshua, and cut off the
                          Anakims from the mountains, {from} Hebron, from Debir, from Anab,
                          and from all the mountains of Judah, and from all the mountains
                          of Israel: Joshua destroyed them utterly with their cities.

                          from And at that time came Joshua, and cut off the
                          Anakims from the mountains, from Hebron, from Debir, from Anab,
                          and {from} all the mountains of Judah, and from all the
                          mountains of Israel: Joshua destroyed them utterly with their
                          cities.

                          from And at that time came Joshua, and cut off the
                          Anakims {from} the mountains, from Hebron, from Debir, from Anab,
                          and from all the mountains of Judah, and from all the mountains
                          of Israel: Joshua destroyed them utterly with their cities.

                          from And at that time came Joshua, and cut off the
                          Anakims from the mountains, from Hebron, from Debir, from Anab,
                          and from all the mountains of Judah, and {from} all the
                          mountains of Israel: Joshua destroyed them utterly with their
                          cities.

                          from And at that time came Joshua, and cut off the
                          Anakims from the mountains, from Hebron, {from} Debir, from Anab,
                          and from all the mountains of Judah, and from all the mountains
                          of Israel: Joshua destroyed them utterly with their cities.

                          from And at that time came Joshua, and cut off the
                          Anakims from the mountains, from Hebron, from Debir, {from} Anab,
                          and from all the mountains of Judah, and from all the mountains
                          of Israel: Joshua destroyed them utterly with their cities.

                          from So Joshua took the whole land, according to all
                          that the LORD said unto Moses; and Joshua gave it for an
                          inheritance unto Israel according to their divisions by their
                          tribes. And the land rested {from} war.

                          from Now these [are] the kings of the land, which the
                          children of Israel smote, and possessed their land on the other
                          side Jordan toward the rising of the sun, {from} the river Arnon
                          unto mount Hermon, and all the plain on the east:

                          from Sihon king of the Amorites, who dwelt in Heshbon,
                          [and] ruled {from} Aroer, which [is] upon the bank of the river
                          Arnon, and from the middle of the river, and from half Gilead,
                          even unto the river Jabbok, [which is] the border of the child

                          ren of Ammon;

                          from Sihon king of the Amorites, who dwelt in Heshbon,
                          [and] ruled from Aroer, which [is] upon the bank of the river
                          Arnon, and {from} the middle of the river, and from half Gilead,
                          even unto the river Jabbok, [which is] the border of the child

                          ren of Ammon;

                          from Sihon king of the Amorites, who dwelt in Heshbon,
                          [and] ruled from Aroer, which [is] upon the bank of the river
                          Arnon, and from the middle of the river, and {from} half Gilead,
                          even unto the river Jabbok, [which is] the border of the child

                          ren of Ammon;

                          from And {from} the plain to the sea of Chinneroth on
                          the east, and unto the sea of the plain, [even] the salt sea on
                          the east, the way to Bethjeshimoth; and from the south, under
                          Ashdothpisgah:

                          from And from the plain to the sea of Chinneroth on
                          the east, and unto the sea of the plain, [even] the salt sea on
                          the east, the way to Bethjeshimoth; and {from} the south, under
                          Ashdothpisgah:

                          from And these [are] the kings of the country which
                          Joshua and the children of Israel smote on this side Jordan on
                          the west, {from} Baalgad in the valley of Lebanon even unto the
                          mount Halak, that goeth up to Seir; which Joshua gave unto the tr

                          ibes of Israel [for] a possession according to their divisions;

                          from {From} Sihor, which [is] before Egypt, even unto
                          the borders of Ekron northward, [which] is counted to the
                          Canaanite: five lords of the Philistines; the Gazathites, and
                          the Ashdothites, the Eshkalonites, the Gittites, and the
                          Ekronites; al

                          so the Avites:

                          from {From} the south, all the land of the Canaanites,
                          and Mearah that [is] beside the Sidonians unto Aphek, to the
                          borders of the Amorites:

                          from And the land of the Giblites, and all Lebanon,
                          toward the sunrising, {from} Baalgad under mount Hermon unto the
                          entering into Hamath.

                          from All the inhabitants of the hill country {from}
                          Lebanon unto Misrephothmaim, [and] all the Sidonians, them will
                          I drive out from before the children of Israel: only divide thou
                          it by lot unto the Israelites for an inheritance, as I have com

                          manded thee.

                          from All the inhabitants of the hill country from
                          Lebanon unto Misrephothmaim, [and] all the Sidonians, them will
                          I drive out {from} before the children of Israel: only divide
                          thou it by lot unto the Israelites for an inheritance, as I have
                          com

                          manded thee.

                          from {From} Aroer, that [is] upon the bank of the
                          river Arnon, and the city that [is] in the midst of the river,
                          and all the plain of Medeba unto Dibon;

                          from And their coast was {from} Aroer, that [is] on
                          the bank of the river Arnon, and the city that [is] in the midst
                          of the river, and all the plain by Medeba;

                          from And from Heshbon unto Ramathmizpeh, and Betonim;
                          and {from} Mahanaim unto the border of Debir;

                          from And {from} Heshbon unto Ramathmizpeh, and
                          Betonim; and from Mahanaim unto the border of Debir;

                          from And their coast was {from} Mahanaim, all Bashan,
                          all the kingdom of Og king of Bashan, and all the towns of Jair,
                          which [are] in Bashan, threescore cities:

                          from Forty years old [was] I when Moses the servant
                          of the LORD sent me {from} Kadeshbarnea to espy out the land;
                          and I brought him word again as [it was] in mine heart.

                          from And the name of Hebron before [was] Kirjatharba;
                          [which Arba was] a great man among the Anakims. And the land
                          had rest {from} war.

                          from And their south border was {from} the shore of
                          the salt sea, from the bay that looketh southward:

                          from And their south border was from the shore of the
                          salt sea, {from} the bay that looketh southward:

                          from {From} thence] it passed toward Azmon, and went
                          out unto the river of Egypt; and the goings out of that coast
                          were at the sea: this shall be your south coast.

                          from And the east border [was] the salt sea, [even]
                          unto the end of Jordan. And [their] border in the north quarter
                          [was] {from} the bay of the sea at the uttermost part of Jordan:

                          from And the border went up toward Debir {from} the
                          valley of Achor, and so northward, looking toward Gilgal, that
                          [is] before the going up to Adummim, which [is] on the south
                          side of the river: and the border passed toward the waters of
                          Enshem

                          esh, and the goings out thereof were at Enrogel:

                          from And the border was drawn {from} the top of the
                          hill unto the fountain of the water of Nephtoah, and went out to
                          the cities of mount Ephron; and the border was drawn to Baalah,
                          which [is] Kirjathjearim:

                          from And the border compassed {from} Baalah westward
                          unto mount Seir, and passed along unto the side of mount Jearim,
                          which [is] Chesalon, on the north side, and went down to
                          Bethshemesh, and passed on to Timnah:

                          from {From} Ekron even unto the sea, all that [lay]
                          near Ashdod, with their villages:

                          from And the lot of the children of Joseph fell from
                          Jordan by Jericho, unto the water of Jericho on the east, to the
                          wilderness that goeth up {from} Jericho throughout mount Bethel.

                          from And the lot of the children of Joseph fell
                          {from} Jordan by Jericho, unto the water of Jericho on the east,
                          to the wilderness that goeth up from Jericho throughout mount
                          Bethel.

                          from And goeth out {from} Bethel to Luz, and passeth
                          along unto the borders of Archi to Ataroth,

                          from And it went down {from} Janohah to Ataroth, and
                          to Naarath, and came to Jericho, and went out at Jordan.

                          from The border went out {from} Tappuah westward unto
                          the river Kanah; and the goings out thereof were at the sea.
                          This [is] the inheritance of the tribe of the children of
                          Ephraim by their families.

                          from And the coast of Manasseh was {from} Asher to
                          Michmethah, that [lieth] before Shechem; and the border went
                          along on the right hand unto the inhabitants of Entappuah.

                          from Give out {from} among you three men for [each]
                          tribe: and I will send them, and they shall rise, and go through
                          the land, and describe it according to the inheritance of them;
                          and they shall come [again] to me.

                          from And their border on the north side was {from}
                          Jordan; and the border went up to the side of Jericho on the
                          north side, and went up through the mountains westward; and the
                          goings out thereof were at the wilderness of Bethaven.

                          from And the border went over {from} thence toward
                          Luz, to the side of Luz, which [is] Bethel, southward; and the
                          border descended to Atarothadar, near the hill that [lieth] on
                          the south side of the nether Bethhoron.

                          from And the border was drawn [thence], and
                          compassed the corner of the sea southward, {from} the hill that
                          [lieth] before Bethhoron southward; and the goings out thereof
                          were at Kirjathbaal, which [is] Kirjathjearim, a city of the
                          children of

                          Judah: this [was] the west quarter.

                          from And the south quarter [was] {from} the end of
                          Kirjathjearim, and the border went out on the west, and went out
                          to the well of waters of Nephtoah:

                          from And was drawn {from} the north, and went forth
                          to Enshemesh, and went forth toward Geliloth, which [is] over
                          against the going up of Adummim, and descended to the stone of
                          Bohan the son of Reuben,

                          from And turned {from} Sarid eastward toward the
                          sunrising unto the border of Chislothtabor, and then goeth out
                          to Daberath, and goeth up to Japhia.

                          from And {from} thence passeth on along on the east
                          to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar
                          to Neah;

                          from And [then] the coast turneth to Ramah, and to
                          the strong city Tyre; and the coast turneth to Hosah; and the
                          outgoings thereof are at the sea {from} the coast to Achzib:

                          from And their coast was from Heleph, {from} Allon
                          to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the
                          outgoings thereof were at Jordan:

                          from And their coast was {from} Heleph, from Allon
                          to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the
                          outgoings thereof were at Jordan:

                          from And [then] the coast turneth westward to
                          Aznothtabor, and goeth out {from} thence to Hukkok, and reacheth
                          to Zebulun on the south side, and reacheth to Asher on the west
                          side, and to Judah upon Jordan toward the sunrising.

                          from That the slayer that killeth [any] person
                          unawares [and] unwittingly may flee thither: and they shall be
                          your refuge {from} the avenger of blood.

                          from And he shall dwell in that city, until he stand
                          before the congregation for judgment, [and] until the death of
                          the high priest that shall be in those days: then shall the
                          slayer return, and come unto his own city, and unto his own
                          house, u

                          nto the city {from} whence he fled.

                          from And the children of Reuben and the children of
                          Gad and the half tribe of Manasseh returned, and departed {from}
                          the children of Israel out of Shiloh, which [is] in the land of
                          Canaan, to go unto the country of Gilead, to the land of their

                          possession, whereof they were possessed, according to the word
                          of the LORD by the hand of Moses.

                          from Thus saith the whole congregation of the LORD,
                          What trespass [is] this that ye have committed against the God
                          of Israel, to turn away this day {from} following the LORD, in
                          that ye have builded you an altar, that ye might rebel this day a

                          gainst the LORD?

                          from Is] the iniquity of Peor too little for us,
                          {from} which we are not cleansed until this day, although there
                          was a plague in the congregation of the LORD,

                          from But that ye must turn away this day {from}
                          following the LORD? and it will be, [seeing] ye rebel to day
                          against the LORD, that to morrow he will be wroth with the whole
                          congregation of Israel.

                          from That we have built us an altar to turn {from}
                          following the LORD, or if to offer thereon burnt offering or
                          meat offering, or if to offer peace offerings thereon, let the
                          LORD himself require [it];

                          from For the LORD hath made Jordan a border between
                          us and you, ye children of Reuben and children of Gad; ye have
                          no part in the LORD: so shall your children make our children
                          cease {from} fearing the LORD.

                          from God forbid that we should rebel against the
                          LORD, and turn this day {from} following the LORD, to build an
                          altar for burnt offerings, for meat offerings, or for sacrifices,
                          beside the altar of the LORD our God that [is] before his
                          taberna

                          cle.

                          from And Phinehas the son of Eleazar the priest, and
                          the princes, returned from the children of Reuben, and {from}
                          the children of Gad, out of the land of Gilead, unto the land of
                          Canaan, to the children of Israel, and brought them word again.



                          from And Phinehas the son of Eleazar the priest, and
                          the princes, returned {from} the children of Reuben, and from
                          the children of Gad, out of the land of Gilead, unto the land of
                          Canaan, to the children of Israel, and brought them word again.



                          from And it came to pass a long time after that the
                          LORD had given rest unto Israel {from} all their enemies round
                          about, that Joshua waxed old [and] stricken in age.

                          from Behold, I have divided unto you by lot these
                          nations that remain, to be an inheritance for your tribes,
                          {from} Jordan, with all the nations that I have cut off, even
                          unto the great sea westward.

                          from And the LORD your God, he shall expel them from
                          before you, and drive them {from} out of your sight; and ye
                          shall possess their land, as the LORD your God hath promised
                          unto you.

                          from And the LORD your God, he shall expel them
                          {from} before you, and drive them from out of your sight; and ye
                          shall possess their land, as the LORD your God hath promised
                          unto you.

                          from For the LORD hath driven out {from} before you
                          great nations and strong: but [as for] you, no man hath been
                          able to stand before you unto this day.

                          from Know for a certainty that the LORD your God
                          will no more drive out [any of] these nations from before you;
                          but they shall be snares and traps unto you, and scourges in
                          your sides, and thorns in your eyes, until ye perish {from} off
                          this g

                          ood land which the LORD your God hath given you.

                          from Know for a certainty that the LORD your God
                          will no more drive out [any of] these nations {from} before you;
                          but they shall be snares and traps unto you, and scourges in
                          your sides, and thorns in your eyes, until ye perish from off
                          this g

                          ood land which the LORD your God hath given you.

                          from Therefore it shall come to pass, [that] as all
                          good things are come upon you, which the LORD your God promised
                          you; so shall the LORD bring upon you all evil things, until he
                          have destroyed you {from} off this good land which the LORD you

                          r God hath given you.

                          from When ye have transgressed the covenant of the
                          LORD your God, which he commanded you, and have gone and served
                          other gods, and bowed yourselves to them; then shall the anger
                          of the LORD be kindled against you, and ye shall perish quickly {

                          from} off the good land which he hath given unto you.

                          from And I took your father Abraham {from} the other
                          side of the flood, and led him throughout all the land of Canaan,
                          and multiplied his seed, and gave him Isaac.

                          from And I brought you into the land of the Amorites,
                          which dwelt on the other side Jordan; and they fought with you:
                          and I gave them into your hand, that ye might possess their land;
                          and I destroyed them {from} before you.

                          from And I sent the hornet before you, which drave
                          them out {from} before you, [even] the two kings of the Amorites;
                          [but] not with thy sword, nor with thy bow.

                          from For the LORD our God, he [it is] that brought
                          us up and our fathers out of the land of Egypt, {from} the house
                          of bondage, and which did those great signs in our sight, and
                          preserved us in all the way wherein we went, and among all the pe

                          ople through whom we passed:

                          from And the LORD drave out {from} before us all the
                          people, even the Amorites which dwelt in the land: [therefore]
                          will we also serve the LORD; for he [is] our God.

                          from And {from} thence he went against the
                          inhabitants of Debir: and the name of Debir before [was]
                          Kirjathsepher:

                          from And it came to pass, when she came [to him],
                          that she moved him to ask of her father a field: and she lighted
                          {from} off [her] ass; and Caleb said unto her, What wilt thou?

                          from And the coast of the Amorites [was] from the
                          going up to Akrabbim, {from} the rock, and upward.

                          from And the coast of the Amorites [was] {from} the
                          going up to Akrabbim, from the rock, and upward.

                          from And an angel of the LORD came up {from} Gilgal to
                          Bochim, and said, I made you to go up out of Egypt, and have
                          brought you unto the land which I sware unto your fathers; and I
                          said, I will never break my covenant with you.

                          from Wherefore I also said, I will not drive them out
                          {from} before you; but they shall be [as thorns] in your sides,
                          and their gods shall be a snare unto you.

                          from And it came to pass, when the judge was dead,
                          [that] they returned, and corrupted [themselves] more than their
                          fathers, in following other gods to serve them, and to bow down
                          unto them; they ceased not {from} their own doings, nor from the

                          ir stubborn way.

                          from And it came to pass, when the judge was dead,
                          [that] they returned, and corrupted [themselves] more than their
                          fathers, in following other gods to serve them, and to bow down
                          unto them; they ceased not from their own doings, nor {from} the

                          ir stubborn way.

                          from I also will not henceforth drive out any {from}
                          before them of the nations which Joshua left when he died:

                          from [Namely], five lords of the Philistines, and all
                          the Canaanites, and the Sidonians, and the Hivites that dwelt in
                          mount Lebanon, {from} mount Baalhermon unto the entering in of
                          Hamath.

                          from But he himself turned again {from} the quarries
                          that [were] by Gilgal, and said, I have a secret errand unto
                          thee, O king: who said, Keep silence. And all that stood by him
                          went out from him.

                          from But he himself turned again from the quarries
                          that [were] by Gilgal, and said, I have a secret errand unto
                          thee, O king: who said, Keep silence. And all that stood by him
                          went out {from} him.

                          from And Ehud came unto him; and he was sitting in a
                          summer parlour, which he had for himself alone. And Ehud said, I
                          have a message {from} God unto thee. And he arose out of [his]
                          seat.

                          from And Ehud put forth his left hand, and took the
                          dagger {from} his right thigh, and thrust it into his belly:

                          from And it came to pass, when he was come, that he
                          blew a trumpet in the mountain of Ephraim, and the children of
                          Israel went down with him {from} the mount, and he before them.

                          from Now Heber the Kenite, [which was] of the
                          children of Hobab the father in law of Moses, had severed
                          himself {from} the Kenites, and pitched his tent unto the plain
                          of Zaanaim, which [is] by Kedesh.

                          from And Sisera gathered together all his chariots,
                          [even] nine hundred chariots of iron, and all the people that
                          [were] with him, {from} Harosheth of the Gentiles unto the river
                          of Kishon.

                          from And Deborah said unto Barak, Up; for this [is]
                          the day in which the LORD hath delivered Sisera into thine hand:
                          is not the LORD gone out before thee? So Barak went down {from}
                          mount Tabor, and ten thousand men after him.

                          from The mountains melted {from} before the LORD,
                          [even] that Sinai from before the LORD God of Israel.

                          from The mountains melted from before the LORD, [even]
                          that Sinai {from} before the LORD God of Israel.

                          from [They that are delivered] {from} the noise of
                          archers in the places of drawing water, there shall they
                          rehearse the righteous acts of the LORD, [even] the righteous
                          acts [toward the inhabitants] of his villages in Israel: then
                          shall the pe

                          ople of the LORD go down to the gates.

                          from They fought {from} heaven; the stars in their
                          courses fought against Sisera.

                          from That the LORD sent a prophet unto the children of
                          Israel, which said unto them, Thus saith the LORD God of Israel,
                          I brought you up {from} Egypt, and brought you forth out of the
                          house of bondage;

                          from And I delivered you out of the hand of the
                          Egyptians, and out of the hand of all that oppressed you, and
                          drave them out {from} before you, and gave you their land;

                          from And there came an angel of the LORD, and sat
                          under an oak which [was] in Ophrah, that [pertained] unto Joash
                          the Abiezrite: and his son Gideon threshed wheat by the
                          winepress, to hide [it] {from} the Midianites.

                          from And Gideon said unto him, Oh my Lord, if the
                          LORD be with us, why then is all this befallen us? and where
                          [be] all his miracles which our fathers told us of, saying, Did
                          not the LORD bring us up {from} Egypt? but now the LORD hath
                          forsaken

                          us, and delivered us into the hands of the Midianites.

                          from And the LORD looked upon him, and said, Go in
                          this thy might, and thou shalt save Israel {from} the hand of
                          the Midianites: have not I sent thee?

                          from Now therefore go to, proclaim in the ears of the
                          people, saying, Whosoever [is] fearful and afraid, let him
                          return and depart early {from} mount Gilead. And there returned
                          of the people twenty and two thousand; and there remained ten
                          thousa

                          nd.

                          from And Gideon the son of Joash returned {from}
                          battle before the sun [was up],

                          from Then the men of Israel said unto Gideon, Rule
                          thou over us, both thou, and thy son, and thy son's son also:
                          for thou hast delivered us {from} the hand of Midian.

                          from But if not, let fire come out {from} Abimelech,
                          and devour the men of Shechem, and the house of Millo; and let
                          fire come out from the men of Shechem, and from the house of
                          Millo, and devour Abimelech.

                          from But if not, let fire come out from Abimelech,
                          and devour the men of Shechem, and the house of Millo; and let
                          fire come out from the men of Shechem, and {from} the house of
                          Millo, and devour Abimelech.

                          from But if not, let fire come out from Abimelech,
                          and devour the men of Shechem, and the house of Millo; and let
                          fire come out {from} the men of Shechem, and from the house of
                          Millo, and devour Abimelech.

                          from And Gaal the son of Ebed went out, and stood in
                          the entering of the gate of the city: and Abimelech rose up, and
                          the people that [were] with him, {from} lying in wait.

                          from And when Gaal saw the people, he said to Zebul,
                          Behold, there come people down {from} the top of the mountains.
                          And Zebul said unto him, Thou seest the shadow of the mountains
                          as [if they were] men.

                          from And Abimelech gat him up to mount Zalmon, he and
                          all the people that [were] with him; and Abimelech took an ax in
                          his hand, and cut down a bough {from} the trees, and took it,
                          and laid [it] on his shoulder, and said unto the people that [w

                          ere] with him, What ye have seen me do, make haste, [and] do as
                          I [have done].

                          from And the LORD said unto the children of Israel,
                          [Did] not [I deliver you] from the Egyptians, and from the
                          Amorites, from the children of Ammon, and {from} the Philistines?

                          from And the LORD said unto the children of Israel,
                          [Did] not [I deliver you] from the Egyptians, and from the
                          Amorites, {from} the children of Ammon, and from the Philistines?

                          from And the LORD said unto the children of Israel,
                          [Did] not [I deliver you] {from} the Egyptians, and from the
                          Amorites, from the children of Ammon, and from the Philistines?

                          from And the LORD said unto the children of Israel,
                          [Did] not [I deliver you] from the Egyptians, and {from} the
                          Amorites, from the children of Ammon, and from the Philistines?

                          from And they put away the strange gods {from} among
                          them, and served the LORD: and his soul was grieved for the
                          misery of Israel.

                          from Then Jephthah fled {from} his brethren, and
                          dwelt in the land of Tob: and there were gathered vain men to
                          Jephthah, and went out with him.

                          from And the king of the children of Ammon answered
                          unto the messengers of Jephthah, Because Israel took away my
                          land, when they came up out of Egypt, {from} Arnon even unto
                          Jabbok, and unto Jordan: now therefore restore those [lands]
                          again pe

                          aceably.

                          from But when Israel came up {from} Egypt, and
                          walked through the wilderness unto the Red sea, and came to
                          Kadesh;

                          from And they possessed all the coasts of the
                          Amorites, from Arnon even unto Jabbok, and {from} the wilderness
                          even unto Jordan.

                          from And they possessed all the coasts of the
                          Amorites, {from} Arnon even unto Jabbok, and from the wilderness
                          even unto Jordan.

                          from So now the LORD God of Israel hath dispossessed
                          the Amorites {from} before his people Israel, and shouldest thou
                          possess it?

                          from Wilt not thou possess that which Chemosh thy
                          god giveth thee to possess? So whomsoever the LORD our God shall
                          drive out {from} before us, them will we possess.

                          from Then the spirit of the LORD came upon Jephthah,
                          and he passed over Gilead, and Manasseh, and passed over Mizpeh
                          of Gilead, and {from} Mizpeh of Gilead he passed over [unto] the
                          children of Ammon.

                          from Then it shall be, that whatsoever cometh forth
                          of the doors of my house to meet me, when I return in peace
                          {from} the children of Ammon, shall surely be the LORD'S, and I
                          will offer it up for a burnt offering.

                          from And he smote them {from} Aroer, even till thou
                          come to Minnith, [even] twenty cities, and unto the plain of the
                          vineyards, with a very great slaughter. Thus the children of
                          Ammon were subdued before the children of Israel.

                          from And he had thirty sons, and thirty daughters,
                          [whom] he sent abroad, and took in thirty daughters {from}
                          abroad for his sons. And he judged Israel seven years.

                          from For, lo, thou shalt conceive, and bear a son;
                          and no razor shall come on his head: for the child shall be a
                          Nazarite unto God {from} the womb: and he shall begin to deliver
                          Israel out of the hand of the Philistines.

                          from But he said unto me, Behold, thou shalt conceive,
                          and bear a son; and now drink no wine nor strong drink, neither
                          eat any unclean [thing]: for the child shall be a Nazarite to
                          God {from} the womb to the day of his death.

                          from For it came to pass, when the flame went up
                          toward heaven {from} off the altar, that the angel of the LORD
                          ascended in the flame of the altar. And Manoah and his wife
                          looked on [it], and fell on their faces to the ground.

                          from And they spake unto him, saying, No; but we
                          will bind thee fast, and deliver thee into their hand: but
                          surely we will not kill thee. And they bound him with two new
                          cords, and brought him up {from} the rock.

                          from [And] when he came unto Lehi, the Philistines
                          shouted against him: and the spirit of the LORD came mightily
                          upon him, and the cords that [were] upon his arms became as flax
                          that was burnt with fire, and his bands loosed {from} off his han

                          ds.

                          from Delilah therefore took new ropes, and bound him
                          therewith, and said unto him, The Philistines [be] upon thee,
                          Samson. And [there were] liers in wait abiding in the chamber.
                          And he brake them {from} off his arms like a thread.

                          from That he told her all his heart, and said unto
                          her, There hath not come a razor upon mine head; for I [have
                          been] a Nazarite unto God {from} my mother's womb: if I be
                          shaven, then my strength will go from me, and I shall become
                          weak, and b

                          e like any [other] man.

                          from That he told her all his heart, and said unto
                          her, There hath not come a razor upon mine head; for I [have
                          been] a Nazarite unto God from my mother's womb: if I be shaven,
                          then my strength will go {from} me, and I shall become weak, and
                          b

                          e like any [other] man.

                          from And she made him sleep upon her knees; and she
                          called for a man, and she caused him to shave off the seven
                          locks of his head; and she began to afflict him, and his
                          strength went {from} him.

                          from And she said, The Philistines [be] upon thee,
                          Samson. And he awoke out of his sleep, and said, I will go out
                          as at other times before, and shake myself. And he wist not that
                          the LORD was departed {from} him.

                          from And he said unto his mother, The eleven hundred
                          [shekels] of silver that were taken {from} thee, about which
                          thou cursedst, and spakest of also in mine ears, behold, the
                          silver [is] with me; I took it. And his mother said, Blessed [be
                          thou

                          ] of the LORD, my son.

                          from And when he had restored the eleven hundred
                          [shekels] of silver to his mother, his mother said, I had wholly
                          dedicated the silver unto the LORD {from} my hand for my son, to
                          make a graven image and a molten image: now therefore I will rest

                          ore it unto thee.

                          from And the man departed out of the city {from}
                          Bethlehemjudah to sojourn where he could find [a place]: and he
                          came to mount Ephraim to the house of Micah, as he journeyed.

                          from And the children of Dan sent of their family
                          five men from their coasts, men of valour, {from} Zorah, and
                          from Eshtaol, to spy out the land, and to search it; and they
                          said unto them, Go, search the land: who when they came to mount
                          Ephrai

                          m, to the house of Micah, they lodged there.

                          from And the children of Dan sent of their family
                          five men from their coasts, men of valour, from Zorah, and
                          {from} Eshtaol, to spy out the land, and to search it; and they
                          said unto them, Go, search the land: who when they came to mount
                          Ephrai

                          m, to the house of Micah, they lodged there.

                          from And the children of Dan sent of their family
                          five men {from} their coasts, men of valour, from Zorah, and
                          from Eshtaol, to spy out the land, and to search it; and they
                          said unto them, Go, search the land: who when they came to mount
                          Ephrai

                          m, to the house of Micah, they lodged there.

                          from Then the five men departed, and came to Laish,
                          and saw the people that [were] therein, how they dwelt careless,
                          after the manner of the Zidonians, quiet and secure; and [there
                          was] no magistrate in the land, that might put [them] to shame

                          in [any] thing; and they [were] far {from} the Zidonians, and
                          had no business with [any] man.

                          from And there went {from} thence of the family of
                          the Danites, out of Zorah and out of Eshtaol, six hundred men
                          appointed with weapons of war.

                          from [And] when they were a good way {from} the
                          house of Micah, the men that [were] in the houses near to
                          Micah's house were gathered together, and overtook the children
                          of Dan.

                          from And [there was] no deliverer, because it [was]
                          far {from} Zidon, and they had no business with [any] man; and
                          it was in the valley that [lieth] by Bethrehob. And they built a
                          city, and dwelt therein.

                          from And his concubine played the whore against him,
                          and went away {from} him unto her father's house to
                          Bethlehemjudah, and was there four whole months.

                          from And, behold, there came an old man {from} his
                          work out of the field at even, which [was] also of mount Ephraim;
                          and he sojourned in Gibeah: but the men of the place [were]
                          Benjamites.

                          from And he said unto him, We [are] passing from
                          Bethlehemjudah toward the side of mount Ephraim; {from} thence
                          [am] I: and I went to Bethlehemjudah, but I [am now] going to
                          the house of the LORD; and there [is] no man that receiveth me
                          to hou

                          se.

                          from And he said unto him, We [are] passing {from}
                          Bethlehemjudah toward the side of mount Ephraim; from thence
                          [am] I: and I went to Bethlehemjudah, but I [am now] going to
                          the house of the LORD; and there [is] no man that receiveth me
                          to hou

                          se.

                          from And it was so, that all that saw it said, There
                          was no such deed done nor seen {from} the day that the children
                          of Israel came up out of the land of Egypt unto this day:
                          consider of it, take advice, and speak [your minds].

                          from Then all the children of Israel went out, and
                          the congregation was gathered together as one man, {from} Dan
                          even to Beersheba, with the land of Gilead, unto the LORD in
                          Mizpeh.

                          from Now therefore deliver [us] the men, the
                          children of Belial, which [are] in Gibeah, that we may put them
                          to death, and put away evil {from} Israel. But the children of
                          Benjamin would not hearken to the voice of their brethren the
                          children

                          of Israel:

                          from And the children of Benjamin went out against
                          the people, [and] were drawn away {from} the city; and they
                          began to smite of the people, [and] kill, as at other times, in
                          the highways, of which one goeth up to the house of God, and the
                          oth

                          er to Gibeah in the field, about thirty men of Israel.

                          from And the children of Benjamin said, They [are]
                          smitten down before us, as at the first. But the children of
                          Israel said, Let us flee, and draw them {from} the city unto the
                          highways.

                          from And the children of Israel repented them for
                          Benjamin their brother, and said, There is one tribe cut off
                          {from} Israel this day.

                          from And they said, What one [is there] of the tribes
                          of Israel that came not up to Mizpeh to the LORD? And, behold,
                          there came none to the camp {from} Jabeshgilead to the assembly.

                          from Then they said, Behold, [there is] a feast of
                          the LORD in Shiloh yearly [in a place] which [is] on the north
                          side of Bethel, on the east side of the highway that goeth up
                          {from} Bethel to Shechem, and on the south of Lebonah.

                          from And the children of Israel departed thence at
                          that time, every man to his tribe and to his family, and they
                          went out {from} thence every man to his inheritance.

                          from Then she arose with her daughters in law, that
                          she might return {from} the country of Moab: for she had heard
                          in the country of Moab how that the Lord had visited his people
                          in giving them bread.

                          from Would ye tarry for them till they were grown?
                          would ye stay for them {from} having husbands? nay, my daughters;
                          for it grieveth me much for your sakes that the hand of the
                          LORD is gone out against me.

                          from And Ruth said, Entreat me not to leave thee,
                          [or] to return {from} following after thee: for whither thou
                          goest, I will go; and where thou lodgest, I will lodge: thy
                          people [shall be] my people, and thy God my God:

                          from And, behold, Boaz came {from} Bethlehem, and said
                          unto the reapers, The LORD [be] with you. And they answered him,
                          The LORD bless thee.

                          from And she said, I pray you, let me glean and gather
                          after the reapers among the sheaves: so she came, and hath
                          continued even {from} the morning until now, that she tarried a
                          little in the house.

                          from Then said Boaz unto Ruth, Hearest thou not, my
                          daughter? Go not to glean in another field, neither go {from}
                          hence, but abide here fast by my maidens:

                          from Moreover Ruth the Moabitess, the wife of Mahlon,
                          have I purchased to be my wife, to raise up the name of the dead
                          upon his inheritance, that the name of the dead be not cut off
                          from among his brethren, and {from} the gate of his place: ye

                          [are] witnesses this day.

                          from Moreover Ruth the Moabitess, the wife of Mahlon,
                          have I purchased to be my wife, to raise up the name of the dead
                          upon his inheritance, that the name of the dead be not cut off
                          {from} among his brethren, and from the gate of his place: ye

                          [are] witnesses this day.

                          from <1SA1 -14> And Eli said unto her, How long wilt thou be
                          drunken? put away thy wine {from} thee.

                          from <1SA2 -8> He raiseth up the poor out of the dust, [and]
                          lifteth up the beggar {from} the dunghill, to set [them] among
                          princes, and to make them inherit the throne of glory: for the
                          pillars of the earth [are] the LORD's, and he hath set the world
                          upo

                          n them.

                          from <1SA2 -19> Moreover his mother made him a little coat, and
                          brought [it] to him {from} year to year, when she came up with
                          her husband to offer the yearly sacrifice.

                          from <1SA2 -30> Wherefore the LORD God of Israel saith, I said
                          indeed [that] thy house, and the house of thy father, should
                          walk before me for ever: but now the LORD saith, Be it far
                          {from} me; for them that honour me I will honour, and they that
                          despise

                          me shall be lightly esteemed.

                          from <1SA2 -33> And the man of thine, [whom] I shall not cut off
                          {from} mine altar, [shall be] to consume thine eyes, and to
                          grieve thine heart: and all the increase of thine house shall
                          die in the flower of their age.

                          from <1SA3 -17> And he said, What [is] the thing that [the LORD]
                          hath said unto thee? I pray thee hide [it] not {from} me: God do
                          so to thee, and more also, if thou hide [any] thing from me of
                          all the things that he said unto thee.

                          from <1SA3 -17> And he said, What [is] the thing that [the LORD]
                          hath said unto thee? I pray thee hide [it] not from me: God do
                          so to thee, and more also, if thou hide [any] thing {from} me of
                          all the things that he said unto thee.

                          from <1SA3 -18> And Samuel told him every whit, and hid nothing
                          {from} him. And he said, It [is] the LORD: let him do what
                          seemeth him good.

                          from <1SA3 -20> And all Israel {from} Dan even to Beersheba knew
                          that Samuel [was] established [to be] a prophet of the LORD.

                          from <1SA4 -4> So the people sent to Shiloh, that they might
                          bring {from} thence the ark of the covenant of the LORD of hosts,
                          which dwelleth [between] the cherubims: and the two sons of Eli,
                          Hophni and Phinehas, [were] there with the ark of the covenant

                          of God.

                          from <1SA4 -18> And it came to pass, when he made mention of the
                          ark of God, that he fell {from} off the seat backward by the
                          side of the gate, and his neck brake, and he died: for he was an
                          old man, and heavy. And he had judged Israel forty years.

                          from <1SA4 -21> And she named the child Ichabod, saying, The
                          glory is departed {from} Israel: because the ark of God was
                          taken, and because of her father in law and her husband.

                          from <1SA4 -22> And she said, The glory is departed {from}
                          Israel: for the ark of God is taken.

                          from <1SA5 -1> And the Philistines took the ark of God, and
                          brought it {from} Ebenezer unto Ashdod.

                          from <1SA6 -3> And they said, If ye send away the ark of the God
                          of Israel, send it not empty; but in any wise return him a
                          trespass offering: then ye shall be healed, and it shall be
                          known to you why his hand is not removed {from} you.

                          from <1SA6 -5> Wherefore ye shall make images of your emerods,
                          and images of your mice that mar the land; and ye shall give
                          glory unto the God of Israel: peradventure he will lighten his
                          hand from off you, and {from} off your gods, and from off your
                          land.



                          from <1SA6 -5> Wherefore ye shall make images of your emerods,
                          and images of your mice that mar the land; and ye shall give
                          glory unto the God of Israel: peradventure he will lighten his
                          hand from off you, and from off your gods, and {from} off your
                          land.



                          from <1SA6 -5> Wherefore ye shall make images of your emerods,
                          and images of your mice that mar the land; and ye shall give
                          glory unto the God of Israel: peradventure he will lighten his
                          hand {from} off you, and from off your gods, and from off your
                          land.



                          from <1SA6 -7> Now therefore make a new cart, and take two milch
                          kine, on which there hath come no yoke, and tie the kine to the
                          cart, and bring their calves home {from} them:

                          from <1SA6 -20> And the men of Bethshemesh said, Who is able to
                          stand before this holy LORD God? and to whom shall he go up
                          {from} us?

                          from <1SA7 -3> And Samuel spake unto all the house of Israel,
                          saying, If ye do return unto the LORD with all your hearts,
                          [then] put away the strange gods and Ashtaroth {from} among you,
                          and prepare your hearts unto the LORD, and serve him only: and
                          he wi

                          ll deliver you out of the hand of the Philistines.

                          from <1SA7 -14> And the cities which the Philistines had taken
                          {from} Israel were restored to Israel, from Ekron even unto Gath;
                          and the coasts thereof did Israel deliver out of the hands of
                          the Philistines. And there was peace between Israel and the Amor

                          ites.

                          from <1SA7 -14> And the cities which the Philistines had taken
                          from Israel were restored to Israel, {from} Ekron even unto Gath;
                          and the coasts thereof did Israel deliver out of the hands of
                          the Philistines. And there was peace between Israel and the Amor

                          ites.

                          from <1SA7 -16> And he went {from} year to year in circuit to
                          Bethel, and Gilgal, and Mizpeh, and judged Israel in all those
                          places.

                          from <1SA9 -2> And he had a son, whose name [was] Saul, a choice
                          young man, and a goodly: and [there was] not among the children
                          of Israel a goodlier person than he: {from} his shoulders and
                          upward [he was] higher than any of the people.

                          from <1SA9 -25> And when they were come down {from} the high
                          place into the city, [Samuel] communed with Saul upon the top of
                          the house.

                          from <1SA10 -2> When thou art departed {from} me to day, then
                          thou shalt find two men by Rachel's sepulchre in the border of
                          Benjamin at Zelzah; and they will say unto thee, The asses which
                          thou wentest to seek are found: and, lo, thy father hath left the

                          care of the asses, and sorroweth for you, saying, What shall I
                          do for my son?

                          from <1SA10 -3> Then shalt thou go on forward {from} thence, and
                          thou shalt come to the plain of Tabor, and there shall meet thee
                          three men going up to God to Bethel, one carrying three kids,
                          and another carrying three loaves of bread, and another carryin

                          g a bottle of wine:

                          from <1SA10 -5> After that thou shalt come to the hill of God,
                          where [is] the garrison of the Philistines: and it shall come to
                          pass, when thou art come thither to the city, that thou shalt
                          meet a company of prophets coming down {from} the high place with

                          a psaltery, and a tabret, and a pipe, and a harp, before them;
                          and they shall prophesy:

                          from <1SA10 -9> And it was [so], that when he had turned his
                          back to go {from} Samuel, God gave him another heart: and all
                          those signs came to pass that day.

                          from <1SA10 -23> And they ran and fetched him thence: and when
                          he stood among the people, he was higher than any of the people
                          {from} his shoulders and upward.

                          from <1SA12 -2> And now, behold, the king walketh before you:
                          and I am old and grayheaded; and, behold, my sons [are] with you:
                          and I have walked before you {from} my childhood unto this day.

                          from <1SA12 -20> And Samuel said unto the people, Fear not: ye
                          have done all this wickedness: yet turn not aside {from}
                          following the LORD, but serve the LORD with all your heart;

                          from <1SA13 -5> And the Philistines gathered themselves together
                          to fight with Israel, thirty thousand chariots, and six thousand
                          horsemen, and people as the sand which [is] on the sea shore in
                          multitude: and they came up, and pitched in Michmash, eastwar

                          d {from} Bethaven.

                          from <1SA13 -8> And he tarried seven days, according to the set
                          time that Samuel [had appointed]: but Samuel came not to Gilgal;
                          and the people were scattered {from} him.

                          from <1SA13 -11> And Samuel said, What hast thou done? And Saul
                          said, Because I saw that the people were scattered {from} me,
                          and [that] thou camest not within the days appointed, and [that]
                          the Philistines gathered themselves together at Michmash;

                          from <1SA13 -15> And Samuel arose, and gat him up {from} Gilgal
                          unto Gibeah of Benjamin. And Saul numbered the people [that
                          were] present with him, about six hundred men.

                          from <1SA14 -17> Then said Saul unto the people that [were] with
                          him, Number now, and see who is gone {from} us. And when they
                          had numbered, behold, Jonathan and his armourbearer [were] not
                          [there].

                          from <1SA14 -21> Moreover the Hebrews [that] were with the
                          Philistines before that time, which went up with them into the
                          camp [{from} the country] round about, even they also [turned]
                          to be with the Israelites that [were] with Saul and Jonathan.

                          from <1SA14 -31> And they smote the Philistines that day {from}
                          Michmash to Aijalon: and the people were very faint.

                          from <1SA14 -46> Then Saul went up {from} following the
                          Philistines: and the Philistines went to their own place.

                          from <1SA15 -2> Thus saith the LORD of hosts, I remember [that]
                          which Amalek did to Israel, how he laid [wait] for him in the
                          way, when he came up {from} Egypt.

                          from <1SA15 -6> And Saul said unto the Kenites, Go, depart, get
                          you down from among the Amalekites, lest I destroy you with them:
                          for ye showed kindness to all the children of Israel, when they
                          came up out of Egypt. So the Kenites departed {from} among th

                          e Amalekites.

                          from <1SA15 -6> And Saul said unto the Kenites, Go, depart, get
                          you down {from} among the Amalekites, lest I destroy you with
                          them: for ye showed kindness to all the children of Israel, when
                          they came up out of Egypt. So the Kenites departed from among th

                          e Amalekites.

                          from <1SA15 -7> And Saul smote the Amalekites {from} Havilah
                          [until] thou comest to Shur, that [is] over against Egypt.

                          from <1SA15 -11> It repenteth me that I have set up Saul [to be]
                          king: for he is turned back {from} following me, and hath not
                          performed my commandments. And it grieved Samuel; and he cried
                          unto the LORD all night.

                          from <1SA15 -15> And Saul said, They have brought them {from}
                          the Amalekites: for the people spared the best of the sheep and
                          of the oxen, to sacrifice unto the LORD thy God; and the rest we
                          have utterly destroyed.

                          from <1SA15 -23> For rebellion [is as] the sin of witchcraft,
                          and stubbornness [is as] iniquity and idolatry. Because thou
                          hast rejected the word of the LORD, he hath also rejected thee
                          {from} [being] king.

                          from <1SA15 -26> And Samuel said unto Saul, I will not return
                          with thee: for thou hast rejected the word of the LORD, and the
                          LORD hath rejected thee {from} being king over Israel.

                          from <1SA15 -28> And Samuel said unto him, The LORD hath rent
                          the kingdom of Israel {from} thee this day, and hath given it to
                          a neighbour of thine, [that is] better than thou.

                          from <1SA16 -1> And the LORD said unto Samuel, How long wilt
                          thou mourn for Saul, seeing I have rejected him {from} reigning
                          over Israel? fill thine horn with oil, and go, I will send thee
                          to Jesse the Bethlehemite: for I have provided me a king among
                          his

                          sons.

                          from <1SA16 -13> Then Samuel took the horn of oil, and anointed
                          him in the midst of his brethren: and the spirit of the LORD
                          came upon David {from} that day forward. So Samuel rose up, and
                          went to Ramah.

                          from <1SA16 -14> But the spirit of the LORD departed {from} Saul,
                          and an evil spirit from the LORD troubled him.

                          from <1SA16 -14> But the spirit of the LORD departed from Saul,
                          and an evil spirit {from} the LORD troubled him.

                          from <1SA16 -15> And Saul's servants said unto him, Behold now,
                          an evil spirit {from} God troubleth thee.

                          from <1SA16 -16> Let our lord now command thy servants, [which
                          are] before thee, to seek out a man, [who is] a cunning player
                          on an harp: and it shall come to pass, when the evil spirit
                          {from} God is upon thee, that he shall play with his hand, and
                          thou s

                          halt be well.

                          from <1SA16 -23> And it came to pass, when the [evil] spirit
                          {from} God was upon Saul, that David took an harp, and played
                          with his hand: so Saul was refreshed, and was well, and the evil
                          spirit departed from him.

                          from <1SA16 -23> And it came to pass, when the [evil] spirit
                          from God was upon Saul, that David took an harp, and played with
                          his hand: so Saul was refreshed, and was well, and the evil
                          spirit departed {from} him.

                          from <1SA17 -15> But David went and returned {from} Saul to feed
                          his father's sheep at Bethlehem.

                          from <1SA17 -24> And all the men of Israel, when they saw the
                          man, fled {from} him, and were sore afraid.

                          from <1SA17 -26> And David spake to the men that stood by him,
                          saying, What shall be done to the man that killeth this
                          Philistine, and taketh away the reproach {from} Israel? for who
                          [is] this uncircumcised Philistine, that he should defy the
                          armies of th

                          e living God?

                          from <1SA17 -30> And he turned {from} him toward another, and
                          spake after the same manner: and the people answered him again
                          after the former manner.

                          from <1SA17 -33> And Saul said to David, Thou art not able to go
                          against this Philistine to fight with him: for thou [art but] a
                          youth, and he a man of war {from} his youth.

                          from <1SA17 -46> This day will the LORD deliver thee into mine
                          hand; and I will smite thee, and take thine head {from} thee;
                          and I will give the carcases of the host of the Philistines this
                          day unto the fowls of the air, and to the wild beasts of the eart

                          h; that all the earth may know that there is a God in Israel.

                          from <1SA17 -53> And the children of Israel returned {from}
                          chasing after the Philistines, and they spoiled their tents.

                          from <1SA17 -57> And as David returned {from} the slaughter of
                          the Philistine, Abner took him, and brought him before Saul with
                          the head of the Philistine in his hand.

                          from <1SA18 -6> And it came to pass as they came, when David was
                          returned {from} the slaughter of the Philistine, that the women
                          came out of all cities of Israel, singing and dancing, to meet
                          king Saul, with tabrets, with joy, and with instruments of musi

                          c.

                          from <1SA18 -9> And Saul eyed David {from} that day and forward.

                          from <1SA18 -10> And it came to pass on the morrow, that the
                          evil spirit {from} God came upon Saul, and he prophesied in the
                          midst of the house: and David played with his hand, as at other
                          times: and [there was] a javelin in Saul's hand.

                          from <1SA18 -12> And Saul was afraid of David, because the LORD
                          was with him, and was departed {from} Saul.

                          from <1SA18 -13> Therefore Saul removed him {from} him, and made
                          him his captain over a thousand; and he went out and came in
                          before the people.

                          from <1SA19 -8> And there was war again: and David went out, and
                          fought with the Philistines, and slew them with a great
                          slaughter; and they fled {from} him.

                          from <1SA19 -9> And the evil spirit {from} the LORD was upon
                          Saul, as he sat in his house with his javelin in his hand: and
                          David played with [his] hand.

                          from <1SA20 -1> And David fled {from} Naioth in Ramah, and came
                          and said before Jonathan, What have I done? what [is] mine
                          iniquity? and what [is] my sin before thy father, that he
                          seeketh my life?

                          from <1SA20 -2> And he said unto him, God forbid; thou shalt not
                          die: behold, my father will do nothing either great or small,
                          but that he will show it me: and why should my father hide this
                          thing {from} me? it [is] not [so].

                          from <1SA20 -9> And Jonathan said, Far be it {from} thee: for if
                          I knew certainly that evil were determined by my father to come
                          upon thee, then would not I tell it thee?

                          from <1SA20 -15> But [also] thou shalt not cut off thy kindness
                          from my house for ever: no, not when the LORD hath cut off the
                          enemies of David every one {from} the face of the earth.

                          from <1SA20 -15> But [also] thou shalt not cut off thy kindness
                          {from} my house for ever: no, not when the LORD hath cut off the
                          enemies of David every one from the face of the earth.

                          from <1SA20 -34> So Jonathan arose {from} the table in fierce
                          anger, and did eat no meat the second day of the month: for he
                          was grieved for David, because his father had done him shame.

                          from <1SA21 -4> And the priest answered David, and said, [There
                          is] no common bread under mine hand, but there is hallowed bread;
                          if the young men have kept themselves at least {from} women.

                          from <1SA21 -5> And David answered the priest, and said unto him,
                          Of a truth women [have been] kept {from} us about these three
                          days, since I came out, and the vessels of the young men are
                          holy, and [the bread is] in a manner common, yea, though it were
                          s

                          anctified this day in the vessel.

                          from <1SA21 -6> So the priest gave him hallowed [bread]: for
                          there was no bread there but the showbread, that was taken
                          {from} before the LORD, to put hot bread in the day when it was
                          taken away.

                          from <1SA22 -15> Did I then begin to inquire of God for him? be
                          it far {from} me: let not the king impute [any] thing unto his
                          servant, [nor] to all the house of my father: for thy servant
                          knew nothing of all this, less or more.

                          from <1SA23 -13> Then David and his men, [which were] about six
                          hundred, arose and departed out of Keilah, and went
                          whithersoever they could go. And it was told Saul that David was
                          escaped {from} Keilah; and he forbare to go forth.

                          from <1SA23 -28> Wherefore Saul returned {from} pursuing after
                          David, and went against the Philistines: therefore they called
                          that place Selahammahlekoth.

                          from <1SA23 -29> And David went up {from} thence, and dwelt in
                          strong holds at Engedi.

                          from <1SA24 -1> And it came to pass, when Saul was returned
                          {from} following the Philistines, that it was told him, saying,
                          Behold, David [is] in the wilderness of Engedi.

                          from <1SA24 -13> As saith the proverb of the ancients,
                          Wickedness proceedeth {from} the wicked: but mine hand shall not
                          be upon thee.

                          from <1SA25 -10> And Nabal answered David's servants, and said,
                          Who [is] David? and who [is] the son of Jesse? there be many
                          servants now a days that break away every man {from} his master.

                          from <1SA25 -26> Now therefore, my lord, [as] the LORD liveth,
                          and [as] thy soul liveth, seeing the LORD hath withholden thee
                          from coming to [shed] blood, and {from} avenging thyself with
                          thine own hand, now let thine enemies, and they that seek evil
                          to m

                          y lord, be as Nabal.

                          from <1SA25 -26> Now therefore, my lord, [as] the LORD liveth,
                          and [as] thy soul liveth, seeing the LORD hath withholden thee
                          {from} coming to [shed] blood, and from avenging thyself with
                          thine own hand, now let thine enemies, and they that seek evil
                          to m

                          y lord, be as Nabal.

                          from <1SA25 -33> And blessed [be] thy advice, and blessed [be]
                          thou, which hast kept me this day {from} coming to [shed] blood,
                          and from avenging myself with mine own hand.

                          from <1SA25 -33> And blessed [be] thy advice, and blessed [be]
                          thou, which hast kept me this day from coming to [shed] blood,
                          and {from} avenging myself with mine own hand.

                          from <1SA25 -34> For in very deed, [as] the LORD God of Israel
                          liveth, which hath kept me back {from} hurting thee, except thou
                          hadst hasted and come to meet me, surely there had not been left
                          unto Nabal by the morning light any that pisseth against the w

                          all.

                          from <1SA25 -39> And when David heard that Nabal was dead, he
                          said, Blessed [be] the LORD, that hath pleaded the cause of my
                          reproach from the hand of Nabal, and hath kept his servant
                          {from} evil: for the LORD hath returned the wickedness of Nabal
                          upon hi

                          s own head. And David sent and communed with Abigail, to take
                          her to him to wife.

                          from <1SA25 -39> And when David heard that Nabal was dead, he
                          said, Blessed [be] the LORD, that hath pleaded the cause of my
                          reproach {from} the hand of Nabal, and hath kept his servant
                          from evil: for the LORD hath returned the wickedness of Nabal
                          upon hi

                          s own head. And David sent and communed with Abigail, to take
                          her to him to wife.

                          from <1SA26 -12> So David took the spear and the cruse of water
                          from Saul's bolster; and they gat them away, and no man saw [it],
                          nor knew [it], neither awaked: for they [were] all asleep;
                          because a deep sleep {from} the LORD was fallen upon them.

                          from <1SA26 -12> So David took the spear and the cruse of water
                          {from} Saul's bolster; and they gat them away, and no man saw
                          [it], nor knew [it], neither awaked: for they [were] all asleep;
                          because a deep sleep from the LORD was fallen upon them.

                          from <1SA26 -19> Now therefore, I pray thee, let my lord the
                          king hear the words of his servant. If the LORD have stirred
                          thee up against me, let him accept an offering: but if [they be]
                          the children of men, cursed [be] they before the LORD; for they
                          have

                          driven me out this day {from} abiding in the inheritance of the
                          LORD, saying, Go, serve other gods.

                          from <1SA28 -15> And Samuel said to Saul, Why hast thou
                          disquieted me, to bring me up? And Saul answered, I am sore
                          distressed; for the Philistines make war against me, and God is
                          departed {from} me, and answereth me no more, neither by
                          prophets, nor by d

                          reams: therefore I have called thee, that thou mayest make known
                          unto me what I shall do.

                          from <1SA28 -16> Then said Samuel, Wherefore then dost thou ask
                          of me, seeing the LORD is departed {from} thee, and is become
                          thine enemy?

                          from <1SA28 -23> But he refused, and said, I will not eat. But
                          his servants, together with the woman, compelled him; and he
                          hearkened unto their voice. So he arose {from} the earth, and
                          sat upon the bed.

                          from <1SA30 -17> And David smote them {from} the twilight even
                          unto the evening of the next day: and there escaped not a man of
                          them, save four hundred young men, which rode upon camels, and
                          fled.

                          from <1SA30 -25> And it was [so] {from} that day forward, that
                          he made it a statute and an ordinance for Israel unto this day.

                          from <1SA31 -1> Now the Philistines fought against Israel: and
                          the men of Israel fled {from} before the Philistines, and fell
                          down slain in mount Gilboa.

                          from <1SA31 -12> All the valiant men arose, and went all night,
                          and took the body of Saul and the bodies of his sons {from} the
                          wall of Bethshan, and came to Jabesh, and burnt them there.

                          from <2SA1 -1> Now it came to pass after the death of Saul, when
                          David was returned {from} the slaughter of the Amalekites, and
                          David had abode two days in Ziklag;

                          from <2SA1 -2> It came even to pass on the third day, that,
                          behold, a man came out of the camp {from} Saul with his clothes
                          rent, and earth upon his head: and [so] it was, when he came to
                          David, that he fell to the earth, and did obeisance.

                          from <2SA1 -3> And David said unto him, {From} whence comest
                          thou? And he said unto him, Out of the camp of Israel am I
                          escaped.

                          from <2SA1 -4> And David said unto him, How went the matter? I
                          pray thee, tell me. And he answered, That the people are fled
                          {from} the battle, and many of the people also are fallen and
                          dead; and Saul and Jonathan his son are dead also.

                          from <2SA1 -22> From the blood of the slain, {from} the fat of
                          the mighty, the bow of Jonathan turned not back, and the sword
                          of Saul returned not empty.

                          from <2SA1 -22> {From} the blood of the slain, from the fat of
                          the mighty, the bow of Jonathan turned not back, and the sword
                          of Saul returned not empty.

                          from <2SA2 -12> And Abner the son of Ner, and the servants of
                          Ishbosheth the son of Saul, went out {from} Mahanaim to Gibeon.

                          from <2SA2 -19> And Asahel pursued after Abner; and in going he
                          turned not to the right hand nor to the left {from} following
                          Abner.

                          from <2SA2 -21> And Abner said to him, Turn thee aside to thy
                          right hand or to thy left, and lay thee hold on one of the young
                          men, and take thee his armour. But Asahel would not turn aside
                          {from} following of him.

                          from <2SA2 -22> And Abner said again to Asahel, Turn thee aside
                          {from} following me: wherefore should I smite thee to the
                          ground? how then should I hold up my face to Joab thy brother?

                          from <2SA2 -26> Then Abner called to Joab, and said, Shall the
                          sword devour for ever? knowest thou not that it will be
                          bitterness in the latter end? how long shall it be then, ere
                          thou bid the people return {from} following their brethren?

                          from <2SA2 -27> And Joab said, [As] God liveth, unless thou
                          hadst spoken, surely then in the morning the people had gone up
                          every one {from} following his brother.

                          from <2SA2 -30> And Joab returned {from} following Abner: and
                          when he had gathered all the people together, there lacked of
                          David's servants nineteen men and Asahel.

                          from <2SA3 -10> To translate the kingdom {from} the house of
                          Saul, and to set up the throne of David over Israel and over
                          Judah, from Dan even to Beersheba.

                          from <2SA3 -10> To translate the kingdom from the house of Saul,
                          and to set up the throne of David over Israel and over Judah,
                          {from} Dan even to Beersheba.

                          from <2SA3 -15> And Ishbosheth sent, and took her {from} [her]
                          husband, [even] from Phaltiel the son of Laish.

                          from <2SA3 -15> And Ishbosheth sent, and took her from [her]
                          husband, [even] {from} Phaltiel the son of Laish.

                          from <2SA3 -22> And, behold, the servants of David and Joab came
                          {from} [pursuing] a troop, and brought in a great spoil with
                          them: but Abner [was] not with David in Hebron; for he had sent
                          him away, and he was gone in peace.

                          from <2SA3 -26> And when Joab was come out {from} David, he sent
                          messengers after Abner, which brought him again from the well of
                          Sirah: but David knew [it] not.

                          from <2SA3 -26> And when Joab was come out from David, he sent
                          messengers after Abner, which brought him again {from} the well
                          of Sirah: but David knew [it] not.

                          from <2SA3 -28> And afterward when David heard [it], he said, I
                          and my kingdom [are] guiltless before the LORD for ever {from}
                          the blood of Abner the son of Ner:

                          from <2SA3 -29> Let it rest on the head of Joab, and on all his
                          father's house; and let there not fail {from} the house of Joab
                          one that hath an issue, or that is a leper, or that leaneth on a
                          staff, or that falleth on the sword, or that lacketh bread.

                          from <2SA4 -11> How much more, when wicked men have slain a
                          righteous person in his own house upon his bed? shall I not
                          therefore now require his blood of your hand, and take you away
                          {from} the earth?

                          from <2SA5 -9> So David dwelt in the fort, and called it the
                          city of David. And David built round about {from} Millo and
                          inward.

                          from <2SA5 -13> And David took [him] more concubines and wives
                          out of Jerusalem, after he was come {from} Hebron: and there
                          were yet sons and daughters born to David.

                          from <2SA5 -25> And David did so, as the LORD had commanded him;
                          and smote the Philistines {from} Geba until thou come to Gazer.

                          from <2SA6 -2> And David arose, and went with all the people
                          that [were] with him {from} Baale of Judah, to bring up from
                          thence the ark of God, whose name is called by the name of the
                          LORD of hosts that dwelleth [between] the cherubims.

                          from <2SA6 -2> And David arose, and went with all the people
                          that [were] with him from Baale of Judah, to bring up {from}
                          thence the ark of God, whose name is called by the name of the
                          LORD of hosts that dwelleth [between] the cherubims.

                          from <2SA6 -12> And it was told king David, saying, The LORD
                          hath blessed the house of Obededom, and all that [pertaineth]
                          unto him, because of the ark of God. So David went and brought
                          up the ark of God {from} the house of Obededom into the city of
                          David

                          with gladness.

                          from <2SA7 -1> And it came to pass, when the king sat in his
                          house, and the LORD had given him rest round about {from} all
                          his enemies;

                          from <2SA7 -8> Now therefore so shalt thou say unto my servant
                          David, Thus saith the LORD of hosts, I took thee {from} the
                          sheepcote, from following the sheep, to be ruler over my people,
                          over Israel:

                          from <2SA7 -8> Now therefore so shalt thou say unto my servant
                          David, Thus saith the LORD of hosts, I took thee from the
                          sheepcote, {from} following the sheep, to be ruler over my
                          people, over Israel:

                          from <2SA7 -11> And as since the time that I commanded judges
                          [to be] over my people Israel, and have caused thee to rest
                          {from} all thine enemies. Also the LORD telleth thee that he
                          will make thee an house.

                          from <2SA7 -15> But my mercy shall not depart away from him, as
                          I took [it] {from} Saul, whom I put away before thee.

                          from <2SA7 -15> But my mercy shall not depart away {from} him,
                          as I took [it] from Saul, whom I put away before thee.

                          from <2SA7 -23> And what one nation in the earth [is] like thy
                          people, [even] like Israel, whom God went to redeem for a people
                          to himself, and to make him a name, and to do for you great
                          things and terrible, for thy land, before thy people, which thou
                          re

                          deemedst to thee from Egypt, [{from}] the nations and their gods?

                          from <2SA7 -23> And what one nation in the earth [is] like thy
                          people, [even] like Israel, whom God went to redeem for a people
                          to himself, and to make him a name, and to do for you great
                          things and terrible, for thy land, before thy people, which thou
                          re

                          deemedst to thee {from} Egypt, [from] the nations and their gods?

                          from <2SA8 -4> And David took {from} him a thousand [chariots],
                          and seven hundred horsemen, and twenty thousand footmen: and
                          David hocked all the chariot [horses], but reserved of them
                          [for] an hundred chariots.

                          from <2SA8 -8> And from Betah, and {from} Berothai, cities of
                          Hadadezer, king David took exceeding much brass.

                          from <2SA8 -8> And {from} Betah, and from Berothai, cities of
                          Hadadezer, king David took exceeding much brass.

                          from <2SA8 -13> And David gat [him] a name when he returned
                          {from} smiting of the Syrians in the valley of salt, [being]
                          eighteen thousand [men].

                          from <2SA9 -5> Then king David sent, and fetched him out of the
                          house of Machir, the son of Ammiel, {from} Lodebar.

                          from <2SA10 -14> And when the children of Ammon saw that the
                          Syrians were fled, then fled they also before Abishai, and
                          entered into the city. So Joab returned {from} the children of
                          Ammon, and came to Jerusalem.

                          from <2SA11 -2> And it came to pass in an eveningtide, that
                          David arose {from} off his bed, and walked upon the roof of the
                          king's house: and from the roof he saw a woman washing herself;
                          and the woman [was] very beautiful to look upon.

                          from <2SA11 -2> And it came to pass in an eveningtide, that
                          David arose from off his bed, and walked upon the roof of the
                          king's house: and {from} the roof he saw a woman washing herself;
                          and the woman [was] very beautiful to look upon.

                          from <2SA11 -4> And David sent messengers, and took her; and she
                          came in unto him, and he lay with her; for she was purified
                          {from} her uncleanness: and she returned unto her house.

                          from <2SA11 -8> And David said to Uriah, Go down to thy house,
                          and wash thy feet. And Uriah departed out of the king's house,
                          and there followed him a mess [of meat] {from} the king.

                          from <2SA11 -10> And when they had told David, saying, Uriah
                          went not down unto his house, David said unto Uriah, Camest thou
                          not {from} [thy] journey? why [then] didst thou not go down unto
                          thine house?

                          from <2SA11 -15> And he wrote in the letter, saying, Set ye
                          Uriah in the forefront of the hottest battle, and retire ye
                          {from} him, that he may be smitten, and die.

                          from <2SA11 -20> And if so be that the king's wrath arise, and
                          he say unto thee, Wherefore approached ye so nigh unto the city
                          when ye did fight? knew ye not that they would shoot {from} the
                          wall?

                          from <2SA11 -21> Who smote Abimelech the son of Jerubbesheth?
                          did not a woman cast a piece of a millstone upon him {from} the
                          wall, that he died in Thebez? why went ye nigh the wall? then
                          say thou, Thy servant Uriah the Hittite is dead also.

                          from <2SA11 -24> And the shooters shot {from} off the wall upon
                          thy servants; and [some] of the king's servants be dead, and thy
                          servant Uriah the Hittite is dead also.

                          from <2SA12 -10> Now therefore the sword shall never depart
                          {from} thine house; because thou hast despised me, and hast
                          taken the wife of Uriah the Hittite to be thy wife.

                          from <2SA12 -17> And the elders of his house arose, [and went]
                          to him, to raise him up {from} the earth: but he would not,
                          neither did he eat bread with them.

                          from <2SA12 -20> Then David arose {from} the earth, and washed,
                          and anointed [himself], and changed his apparel, and came into
                          the house of the LORD, and worshipped: then he came to his own
                          house; and when he required, they set bread before him, and he di

                          d eat.

                          from <2SA12 -30> And he took their king's crown {from} off his
                          head, the weight whereof [was] a talent of gold with the
                          precious stones: and it was [set] on David's head. And he
                          brought forth the spoil of the city in great abundance.

                          from <2SA13 -4> And he said unto him, Why [art] thou, [being]
                          the king's son, lean {from} day to day? wilt thou not tell me?
                          And Amnon said unto him, I love Tamar, my brother Absalom's
                          sister.

                          from <2SA13 -9> And she took a pan, and poured [them] out before
                          him; but he refused to eat. And Amnon said, Have out all men
                          {from} me. And they went out every man from him.

                          from <2SA13 -9> And she took a pan, and poured [them] out before
                          him; but he refused to eat. And Amnon said, Have out all men
                          from me. And they went out every man {from} him.

                          from <2SA13 -13> And I, whither shall I cause my shame to go?
                          and as for thee, thou shalt be as one of the fools in Israel.
                          Now therefore, I pray thee, speak unto the king; for he will not
                          withhold me {from} thee.

                          from <2SA13 -17> Then he called his servant that ministered unto
                          him, and said, Put now this [woman] out {from} me, and bolt the
                          door after her.

                          from <2SA13 -32> And Jonadab, the son of Shimeah David's brother,
                          answered and said, Let not my lord suppose [that] they have
                          slain all the young men the king's sons; for Amnon only is dead:
                          for by the appointment of Absalom this hath been determined {fro

                          m} the day that he forced his sister Tamar.

                          from <2SA14 -14> For we must needs die, and [are] as water
                          spilled on the ground, which cannot be gathered up again;
                          neither doth God respect [any] person: yet doth he devise means,
                          that his banished be not expelled {from} him.

                          from <2SA14 -18> Then the king answered and said unto the woman,
                          Hide not {from} me, I pray thee, the thing that I shall ask thee.
                          And the woman said, Let my lord the king now speak.

                          from <2SA14 -19> And the king said, [Is not] the hand of Joab
                          with thee in all this? And the woman answered and said, [As] thy
                          soul liveth, my lord the king, none can turn to the right hand
                          or to the left {from} ought that my lord the king hath spoken: fo

                          r thy servant Joab, he bade me, and he put all these words in
                          the mouth of thine handmaid:

                          from <2SA14 -25> But in all Israel there was none to be so much
                          praised as Absalom for his beauty: {from} the sole of his foot
                          even to the crown of his head there was no blemish in him.

                          from <2SA14 -32> And Absalom answered Joab, Behold, I sent unto
                          thee, saying, Come hither, that I may send thee to the king, to
                          say, Wherefore am I come {from} Geshur? [it had been] good for
                          me [to have been] there still: now therefore let me see the king

                          's face; and if there be [any] iniquity in me, let him kill me.

                          from <2SA15 -12> And Absalom sent for Ahithophel the Gilonite,
                          David's counsellor, from his city, [even] {from} Giloh, while he
                          offered sacrifices. And the conspiracy was strong; for the
                          people increased continually with Absalom.

                          from <2SA15 -12> And Absalom sent for Ahithophel the Gilonite,
                          David's counsellor, {from} his city, [even] from Giloh, while he
                          offered sacrifices. And the conspiracy was strong; for the
                          people increased continually with Absalom.

                          from <2SA15 -14> And David said unto all his servants that
                          [were] with him at Jerusalem, Arise, and let us flee; for we
                          shall not [else] escape {from} Absalom: make speed to depart,
                          lest he overtake us suddenly, and bring evil upon us, and smite
                          the city

                          with the edge of the sword.

                          from <2SA15 -18> And all his servants passed on beside him; and
                          all the Cherethites, and all the Pelethites, and all the
                          Gittites, six hundred men which came after him {from} Gath,
                          passed on before the king.

                          from <2SA15 -28> See, I will tarry in the plain of the
                          wilderness, until there come word {from} you to certify me.

                          from <2SA17 -11> Therefore I counsel that all Israel be
                          generally gathered unto thee, {from} Dan even to Beersheba, as
                          the sand that [is] by the sea for multitude; and that thou go to
                          battle in thine own person.

                          from <2SA18 -13> Otherwise I should have wrought falsehood
                          against mine own life: for there is no matter hid {from} the
                          king, and thou thyself wouldest have set thyself against [me].

                          from <2SA18 -16> And Joab blew the trumpet, and the people
                          returned {from} pursuing after Israel: for Joab held back the
                          people.

                          from <2SA19 -7> Now therefore arise, go forth, and speak
                          comfortably unto thy servants: for I swear by the LORD, if thou
                          go not forth, there will not tarry one with thee this night: and
                          that will be worse unto thee than all the evil that befell thee
                          {from

                          } thy youth until now.

                          from <2SA19 -24> And Mephibosheth the son of Saul came down to
                          meet the king, and had neither dressed his feet, nor trimmed his
                          beard, nor washed his clothes, {from} the day the king departed
                          until the day he came [again] in peace.

                          from <2SA19 -31> And Barzillai the Gileadite came down {from}
                          Rogelim, and went over Jordan with the king, to conduct him over
                          Jordan.

                          from <2SA20 -2> So every man of Israel went up from after David,
                          [and] followed Sheba the son of Bichri: but the men of Judah
                          clave unto their king, {from} Jordan even to Jerusalem.

                          from <2SA20 -2> So every man of Israel went up {from} after
                          David, [and] followed Sheba the son of Bichri: but the men of
                          Judah clave unto their king, from Jordan even to Jerusalem.

                          from <2SA20 -20> And Joab answered and said, Far be it, far be
                          it {from} me, that I should swallow up or destroy.

                          from <2SA20 -21> The matter [is] not so: but a man of mount
                          Ephraim, Sheba the son of Bichri by name, hath lifted up his
                          hand against the king, [even] against David: deliver him only,
                          and I will depart {from} the city. And the woman said unto Joab,
                          Behold

                          , his head shall be thrown to thee over the wall.

                          from <2SA20 -22> Then the woman went unto all the people in her
                          wisdom. And they cut off the head of Sheba the son of Bichri,
                          and cast [it] out to Joab. And he blew a trumpet, and they
                          retired {from} the city, every man to his tent. And Joab
                          returned to J

                          erusalem unto the king.

                          from <2SA21 -5> And they answered the king, The man that
                          consumed us, and that devised against us [that] we should be
                          destroyed {from} remaining in any of the coasts of Israel,

                          from <2SA21 -10> And Rizpah the daughter of Aiah took sackcloth,
                          and spread it for her upon the rock, {from} the beginning of
                          harvest until water dropped upon them out of heaven, and
                          suffered neither the birds of the air to rest on them by day,
                          nor the be

                          asts of the field by night.

                          from <2SA21 -12> And David went and took the bones of Saul and
                          the bones of Jonathan his son {from} the men of Jabeshgilead,
                          which had stolen them from the street of Bethshan, where the
                          Philistines had hanged them, when the Philistines had slain Saul
                          in G

                          ilboa:

                          from <2SA21 -12> And David went and took the bones of Saul and
                          the bones of Jonathan his son from the men of Jabeshgilead,
                          which had stolen them {from} the street of Bethshan, where the
                          Philistines had hanged them, when the Philistines had slain Saul
                          in G

                          ilboa:

                          from <2SA21 -13> And he brought up {from} thence the bones of
                          Saul and the bones of Jonathan his son; and they gathered the
                          bones of them that were hanged.

                          from <2SA22 -3> The God of my rock; in him will I trust: [he is]
                          my shield, and the horn of my salvation, my high tower, and my
                          refuge, my saviour; thou savest me {from} violence.

                          from <2SA22 -4> I will call on the LORD, [who is] worthy to be
                          praised: so shall I be saved {from} mine enemies.

                          from <2SA22 -14> The LORD thundered {from} heaven, and the most
                          High uttered his voice.

                          from <2SA22 -17> He sent {from} above, he took me; he drew me
                          out of many waters;

                          from <2SA22 -18> He delivered me {from} my strong enemy, [and]
                          from them that hated me: for they were too strong for me.

                          from <2SA22 -18> He delivered me from my strong enemy, [and]
                          {from} them that hated me: for they were too strong for me.

                          from <2SA22 -22> For I have kept the ways of the LORD, and have
                          not wickedly departed {from} my God.

                          from <2SA22 -23> For all his judgments [were] before me: and [as
                          for] his statutes, I did not depart {from} them.

                          from <2SA22 -24> I was also upright before him, and have kept
                          myself {from} mine iniquity.

                          from <2SA22 -44> Thou also hast delivered me {from} the
                          strivings of my people, thou hast kept me [to be] head of the
                          heathen: a people [which] I knew not shall serve me.

                          from <2SA22 -49> And that bringeth me forth from mine enemies:
                          thou also hast lifted me up on high above them that rose up
                          against me: thou hast delivered me {from} the violent man.

                          from <2SA22 -49> And that bringeth me forth {from} mine enemies:
                          thou also hast lifted me up on high above them that rose up
                          against me: thou hast delivered me from the violent man.

                          from <2SA23 -11> And after him [was] Shammah the son of Agee the
                          Hararite. And the Philistines were gathered together into a
                          troop, where was a piece of ground full of lentiles: and the
                          people fled {from} the Philistines.

                          from <2SA23 -17> And he said, Be it far {from} me, O LORD, that
                          I should do this: [is not this] the blood of the men that went
                          in jeopardy of their lives? therefore he would not drink it.
                          These things did these three mighty men.

                          from <2SA24 -2> For the king said to Joab the captain of the
                          host, which [was] with him, Go now through all the tribes of
                          Israel, {from} Dan even to Beersheba, and number ye the people,
                          that I may know the number of the people.

                          from <2SA24 -4> Notwithstanding the king's word prevailed
                          against Joab, and against the captains of the host. And Joab and
                          the captains of the host went out {from} the presence of the
                          king, to number the people of Israel.

                          from <2SA24 -15> So the LORD sent a pestilence upon Israel
                          {from} the morning even to the time appointed: and there died of
                          the people from Dan even to Beersheba seventy thousand men.

                          from <2SA24 -15> So the LORD sent a pestilence upon Israel from
                          the morning even to the time appointed: and there died of the
                          people {from} Dan even to Beersheba seventy thousand men.

                          from <2SA24 -21> And Araunah said, Wherefore is my lord the king
                          come to his servant? And David said, To buy the threshingfloor
                          of thee, to build an altar unto the LORD, that the plague may be
                          stayed {from} the people.

                          from <2SA24 -25> And David built there an altar unto the LORD,
                          and offered burnt offerings and peace offerings. So the LORD was
                          entreated for the land, and the plague was stayed {from} Israel.

                          from <1KI1 -45> And Zadok the priest and Nathan the prophet have
                          anointed him king in Gihon: and they are come up {from} thence
                          rejoicing, so that the city rang again. This [is] the noise that
                          ye have heard.

                          from <1KI1 -53> So king Solomon sent, and they brought him down
                          {from} the altar. And he came and bowed himself to king Solomon:
                          and Solomon said unto him, Go to thine house.

                          from <1KI2 -15> And he said, Thou knowest that the kingdom was
                          mine, and [that] all Israel set their faces on me, that I should
                          reign: howbeit the kingdom is turned about, and is become my
                          brother's: for it was his {from} the LORD.

                          from <1KI2 -27> So Solomon thrust out Abiathar {from} being
                          priest unto the LORD; that he might fulfil the word of the LORD,
                          which he spake concerning the house of Eli in Shiloh.

                          from <1KI2 -31> And the king said unto him, Do as he hath said,
                          and fall upon him, and bury him; that thou mayest take away the
                          innocent blood, which Joab shed, {from} me, and from the house
                          of my father.

                          from <1KI2 -31> And the king said unto him, Do as he hath said,
                          and fall upon him, and bury him; that thou mayest take away the
                          innocent blood, which Joab shed, from me, and {from} the house
                          of my father.

                          from <1KI2 -33> Their blood shall therefore return upon the head
                          of Joab, and upon the head of his seed for ever: but upon David,
                          and upon his seed, and upon his house, and upon his throne,
                          shall there be peace for ever {from} the LORD.

                          from <1KI2 -40> And Shimei arose, and saddled his ass, and went
                          to Gath to Achish to seek his servants: and Shimei went, and
                          brought his servants {from} Gath.

                          from <1KI2 -41> And it was told Solomon that Shimei had gone
                          {from} Jerusalem to Gath, and was come again.

                          from <1KI3 -20> And she arose at midnight, and took my son
                          {from} beside me, while thine handmaid slept, and laid it in her
                          bosom, and laid her dead child in my bosom.

                          from <1KI4 -12> Baana the son of Ahilud; [to him pertained]
                          Taanach and Megiddo, and all Bethshean, which [is] by Zartanah
                          beneath Jezreel, {from} Bethshean to Abelmeholah, [even] unto
                          [the place that is] beyond Jokneam:

                          from <1KI4 -21> And Solomon reigned over all kingdoms {from} the
                          river unto the land of the Philistines, and unto the border of
                          Egypt: they brought presents, and served Solomon all the days of
                          his life.

                          from <1KI4 -24> For he had dominion over all [the region] on
                          this side the river, {from} Tiphsah even to Azzah, over all the
                          kings on this side the river: and he had peace on all sides
                          round about him.

                          from <1KI4 -25> And Judah and Israel dwelt safely, every man
                          under his vine and under his fig tree, {from} Dan even to
                          Beersheba, all the days of Solomon.

                          from <1KI4 -33> And he spake of trees, {from} the cedar tree
                          that [is] in Lebanon even unto the hyssop that springeth out of
                          the wall: he spake also of beasts, and of fowl, and of creeping
                          things, and of fishes.

                          from <1KI4 -34> And there came of all people to hear the wisdom
                          of Solomon, {from} all kings of the earth, which had heard of
                          his wisdom.

                          from <1KI5 -9> My servants shall bring [them] down {from}
                          Lebanon unto the sea: and I will convey them by sea in floats
                          unto the place that thou shalt appoint me, and will cause them
                          to be discharged there, and thou shalt receive [them]: and thou
                          shalt ac

                          complish my desire, in giving food for my household.

                          from <1KI6 -24> And five cubits [was] the one wing of the cherub,
                          and five cubits the other wing of the cherub: {from} the
                          uttermost part of the one wing unto the uttermost part of the
                          other [were] ten cubits.

                          from <1KI7 -7> Then he made a porch for the throne where he
                          might judge, [even] the porch of judgment: and [it was] covered
                          with cedar {from} one side of the floor to the other.

                          from <1KI7 -9> All these [were of] costly stones, according to
                          the measures of hewed stones, sawed with saws, within and
                          without, even {from} the foundation unto the coping, and [so] on
                          the outside toward the great court.

                          from <1KI7 -23> And he made a molten sea, ten cubits {from} the
                          one brim to the other: [it was] round all about, and his height
                          [was] five cubits: and a line of thirty cubits did compass it
                          round about.

                          from <1KI8 -35> When heaven is shut up, and there is no rain,
                          because they have sinned against thee; if they pray toward this
                          place, and confess thy name, and turn {from} their sin, when
                          thou afflictest them:

                          from <1KI8 -51> For they [be] thy people, and thine inheritance,
                          which thou broughtest forth out of Egypt, {from} the midst of
                          the furnace of iron:

                          from <1KI8 -53> For thou didst separate them {from} among all
                          the people of the earth, [to be] thine inheritance, as thou
                          spakest by the hand of Moses thy servant, when thou broughtest
                          our fathers out of Egypt, O Lord GOD.

                          from <1KI8 -54> And it was [so], that when Solomon had made an
                          end of praying all this prayer and supplication unto the LORD,
                          he arose {from} before the altar of the LORD, from kneeling on
                          his knees with his hands spread up to heaven.

                          from <1KI8 -54> And it was [so], that when Solomon had made an
                          end of praying all this prayer and supplication unto the LORD,
                          he arose from before the altar of the LORD, {from} kneeling on
                          his knees with his hands spread up to heaven.

                          from <1KI8 -65> And at that time Solomon held a feast, and all
                          Israel with him, a great congregation, {from} the entering in of
                          Hamath unto the river of Egypt, before the LORD our God, seven
                          days and seven days, [even] fourteen days.

                          from <1KI9 -6> But] if ye shall at all turn {from} following me,
                          ye or your children, and will not keep my commandments [and] my
                          statutes which I have set before you, but go and serve other
                          gods, and worship them:

                          from <1KI9 -12> And Hiram came out {from} Tyre to see the cities
                          which Solomon had given him; and they pleased him not.

                          from <1KI9 -28> And they came to Ophir, and fetched {from}
                          thence gold, four hundred and twenty talents, and brought [it]
                          to king Solomon.

                          from <1KI10 -3> And Solomon told her all her questions: there
                          was not [any] thing hid {from} the king, which he told her not.

                          from <1KI10 -11> And the navy also of Hiram, that brought gold
                          {from} Ophir, brought in from Ophir great plenty of almug trees,
                          and precious stones.

                          from <1KI10 -11> And the navy also of Hiram, that brought gold
                          from Ophir, brought in {from} Ophir great plenty of almug trees,
                          and precious stones.

                          from <1KI11 -9> And the LORD was angry with Solomon, because his
                          heart was turned {from} the LORD God of Israel, which had
                          appeared unto him twice,

                          from <1KI11 -11> Wherefore the LORD said unto Solomon, Forasmuch
                          as this is done of thee, and thou hast not kept my covenant and
                          my statutes, which I have commanded thee, I will surely rend the
                          kingdom {from} thee, and will give it to thy servant.

                          from <1KI11 -23> And God stirred him up [another] adversary,
                          Rezon the son of Eliadah, which fled {from} his lord Hadadezer
                          king of Zobah:

                          from <1KI12 -2> And it came to pass, when Jeroboam the son of
                          Nebat, who was yet in Egypt, heard [of it], (for he was fled
                          {from} the presence of king Solomon, and Jeroboam dwelt in Egypt;
                          )

                          from <1KI12 -15> Wherefore the king hearkened not unto the
                          people; for the cause was {from} the LORD, that he might perform
                          his saying, which the LORD spake by Ahijah the Shilonite unto
                          Jeroboam the son of Nebat.

                          from <1KI12 -24> Thus saith the LORD, Ye shall not go up, nor
                          fight against your brethren the children of Israel: return every
                          man to his house; for this thing is {from} me. They hearkened
                          therefore to the word of the LORD, and returned to depart,
                          accordi

                          ng to the word of the LORD.

                          from <1KI12 -25> Then Jeroboam built Shechem in mount Ephraim,
                          and dwelt therein; and went out {from} thence, and built Penuel.

                          from <1KI13 -4> And it came to pass, when king Jeroboam heard
                          the saying of the man of God, which had cried against the altar
                          in Bethel, that he put forth his hand {from} the altar, saying,
                          Lay hold on him. And his hand, which he put forth against him, dr

                          ied up, so that he could not pull it in again to him.

                          from <1KI13 -5> The altar also was rent, and the ashes poured
                          out {from} the altar, according to the sign which the man of God
                          had given by the word of the LORD.

                          from <1KI13 -12> And their father said unto them, What way went
                          he? For his sons had seen what way the man of God went, which
                          came {from} Judah.

                          from <1KI13 -14> And went after the man of God, and found him
                          sitting under an oak: and he said unto him, [Art] thou the man
                          of God that camest {from} Judah? And he said, I [am].

                          from <1KI13 -21> And he cried unto the man of God that came
                          {from} Judah, saying, Thus saith the LORD, Forasmuch as thou
                          hast disobeyed the mouth of the LORD, and hast not kept the
                          commandment which the LORD thy God commanded thee,

                          from <1KI13 -26> And when the prophet that brought him back
                          {from} the way heard [thereof], he said, It [is] the man of God,
                          who was disobedient unto the word of the LORD: therefore the
                          LORD hath delivered him unto the lion, which hath torn him, and
                          slain

                          him, according to the word of the LORD, which he spake unto him.

                          from <1KI13 -33> After this thing Jeroboam returned not {from}
                          his evil way, but made again of the lowest of the people priests
                          of the high places: whosoever would, he consecrated him, and he
                          became [one] of the priests of the high places.

                          from <1KI13 -34> And this thing became sin unto the house of
                          Jeroboam, even to cut [it] off, and to destroy [it] {from} off
                          the face of the earth.

                          from <1KI14 -7> Go, tell Jeroboam, Thus saith the LORD God of
                          Israel, Forasmuch as I exalted thee {from} among the people, and
                          made thee prince over my people Israel,

                          from <1KI14 -8> And rent the kingdom away {from} the house of
                          David, and gave it thee: and [yet] thou hast not been as my
                          servant David, who kept my commandments, and who followed me
                          with all his heart, to do [that] only [which was] right in mine
                          eyes;

                          from <1KI14 -10> Therefore, behold, I will bring evil upon the
                          house of Jeroboam, and will cut off {from} Jeroboam him that
                          pisseth against the wall, [and] him that is shut up and left in
                          Israel, and will take away the remnant of the house of Jeroboam,
                          as

                          a man taketh away dung, till it be all gone.

                          from <1KI15 -5> Because David did [that which was] right in the
                          eyes of the LORD, and turned not aside {from} any [thing] that
                          he commanded him all the days of his life, save only in the
                          matter of Uriah the Hittite.

                          from <1KI15 -13> And also Maachah his mother, even her he
                          removed {from} [being] queen, because she had made an idol in a
                          grove; and Asa destroyed her idol, and burnt [it] by the brook
                          Kidron.

                          from <1KI15 -19> There is] a league between me and thee, [and]
                          between my father and thy father: behold, I have sent unto thee
                          a present of silver and gold; come and break thy league with
                          Baasha king of Israel, that he may depart {from} me.

                          from <1KI16 -17> And Omri went up {from} Gibbethon, and all
                          Israel with him, and they besieged Tirzah.

                          from <1KI18 -12> And it shall come to pass, [as soon as] I am
                          gone from thee, that the spirit of the LORD shall carry thee
                          whither I know not; and [so] when I come and tell Ahab, and he
                          cannot find thee, he shall slay me: but I thy servant fear the
                          LORD {

                          from} my youth.

                          from <1KI18 -12> And it shall come to pass, [as soon as] I am
                          gone {from} thee, that the spirit of the LORD shall carry thee
                          whither I know not; and [so] when I come and tell Ahab, and he
                          cannot find thee, he shall slay me: but I thy servant fear the
                          LORD

                          from my youth.

                          from <1KI18 -26> And they took the bullock which was given them,
                          and they dressed [it], and called on the name of Baal {from}
                          morning even until noon, saying, O Baal, hear us. But [there
                          was] no voice, nor any that answered. And they leaped upon the
                          altar

                          which was made.

                          from <1KI19 -17> And it shall come to pass, [that] him that
                          escapeth the sword of Hazael shall Jehu slay: and him that
                          escapeth {from} the sword of Jehu shall Elisha slay.

                          from <1KI19 -21> And he returned back {from} him, and took a
                          yoke of oxen, and slew them, and boiled their flesh with the
                          instruments of the oxen, and gave unto the people, and they did
                          eat. Then he arose, and went after Elijah, and ministered unto
                          him.

                          from <1KI20 -33> Now the men did diligently observe whether [any
                          thing would come] {from} him, and did hastily catch [it]: and
                          they said, Thy brother Benhadad. Then he said, Go ye, bring him.
                          Then Benhadad came forth to him; and he caused him to come up i

                          nto the chariot.

                          from <1KI20 -34> And [Benhadad] said unto him, The cities, which
                          my father took {from} thy father, I will restore; and thou shalt
                          make streets for thee in Damascus, as my father made in Samaria.
                          Then [said Ahab], I will send thee away with this covenant.

                          So he made a covenant with him, and sent him away.

                          from <1KI20 -36> Then said he unto him, Because thou hast not
                          obeyed the voice of the LORD, behold, as soon as thou art
                          departed from me, a lion shall slay thee. And as soon as he was
                          departed {from} him, a lion found him, and slew him.

                          from <1KI20 -36> Then said he unto him, Because thou hast not
                          obeyed the voice of the LORD, behold, as soon as thou art
                          departed {from} me, a lion shall slay thee. And as soon as he
                          was departed from him, a lion found him, and slew him.

                          from <1KI20 -41> And he hasted, and took the ashes away {from}
                          his face; and the king of Israel discerned him that he [was] of
                          the prophets.

                          from <1KI21 -21> Behold, I will bring evil upon thee, and will
                          take away thy posterity, and will cut off {from} Ahab him that
                          pisseth against the wall, and him that is shut up and left in
                          Israel,

                          from <1KI22 -24> But Zedekiah the son of Chenaanah went near,
                          and smote Micaiah on the cheek, and said, Which way went the
                          spirit of the LORD {from} me to speak unto thee?

                          from <1KI22 -33> And it came to pass, when the captains of the
                          chariots perceived that it [was] not the king of Israel, that
                          they turned back {from} pursuing him.

                          from <1KI22 -43> And he walked in all the ways of Asa his father;
                          he turned not aside {from} it, doing [that which was] right in
                          the eyes of the LORD: nevertheless the high places were not
                          taken away; [for] the people offered and burnt incense yet in
                          the

                          high places.

                          from <2KI1 -4> Now therefore thus saith the LORD, Thou shalt not
                          come down {from} that bed on which thou art gone up, but shalt
                          surely die. And Elijah departed.

                          from <2KI1 -6> And they said unto him, There came a man up to
                          meet us, and said unto us, Go, turn again unto the king that
                          sent you, and say unto him, Thus saith the LORD, [Is it] not
                          because [there is] not a God in Israel, [that] thou sendest to
                          inquire

                          of Baalzebub the god of Ekron? therefore thou shalt not come
                          down {from} that bed on which thou art gone up, but shalt surely
                          die.

                          from <2KI1 -10> And Elijah answered and said to the captain of
                          fifty, If I [be] a man of God, then let fire come down {from}
                          heaven, and consume thee and thy fifty. And there came down fire
                          from heaven, and consumed him and his fifty.

                          from <2KI1 -10> And Elijah answered and said to the captain of
                          fifty, If I [be] a man of God, then let fire come down from
                          heaven, and consume thee and thy fifty. And there came down fire
                          {from} heaven, and consumed him and his fifty.

                          from <2KI1 -12> And Elijah answered and said unto them, If I
                          [be] a man of God, let fire come down from heaven, and consume
                          thee and thy fifty. And the fire of God came down {from} heaven,
                          and consumed him and his fifty.

                          from <2KI1 -12> And Elijah answered and said unto them, If I
                          [be] a man of God, let fire come down {from} heaven, and consume
                          thee and thy fifty. And the fire of God came down from heaven,
                          and consumed him and his fifty.

                          from <2KI1 -14> Behold, there came fire down {from} heaven, and
                          burnt up the two captains of the former fifties with their
                          fifties: therefore let my life now be precious in thy sight.

                          from <2KI2 -1> And it came to pass, when the LORD would take up
                          Elijah into heaven by a whirlwind, that Elijah went with Elisha
                          {from} Gilgal.

                          from <2KI2 -3> And the sons of the prophets that [were] at
                          Bethel came forth to Elisha, and said unto him, Knowest thou
                          that the LORD will take away thy master {from} thy head to day?
                          And he said, Yea, I know [it]; hold ye your peace.

                          from <2KI2 -5> And the sons of the prophets that [were] at
                          Jericho came to Elisha, and said unto him, Knowest thou that the
                          LORD will take away thy master {from} thy head to day? And he
                          answered, Yea, I know [it]; hold ye your peace.

                          from <2KI2 -9> And it came to pass, when they were gone over,
                          that Elijah said unto Elisha, Ask what I shall do for thee,
                          before I be taken away {from} thee. And Elisha said, I pray thee,
                          let a double portion of thy spirit be upon me.

                          from <2KI2 -10> And he said, Thou hast asked a hard thing:
                          [nevertheless], if thou see me [when I am] taken {from} thee, it
                          shall be so unto thee; but if not, it shall not be [so].

                          from <2KI2 -13> He took up also the mantle of Elijah that fell
                          {from} him, and went back, and stood by the bank of Jordan;

                          from <2KI2 -14> And he took the mantle of Elijah that fell
                          {from} him, and smote the waters, and said, Where [is] the LORD
                          God of Elijah? and when he also had smitten the waters, they
                          parted hither and thither: and Elisha went over.

                          from <2KI2 -21> And he went forth unto the spring of the waters,
                          and cast the salt in there, and said, Thus saith the LORD, I
                          have healed these waters; there shall not be {from} thence any
                          more death or barren [land].

                          from <2KI2 -23> And he went up {from} thence unto Bethel: and as
                          he was going up by the way, there came forth little children out
                          of the city, and mocked him, and said unto him, Go up, thou bald
                          head; go up, thou bald head.

                          from <2KI2 -25> And he went from thence to mount Carmel, and
                          {from} thence he returned to Samaria.

                          from <2KI2 -25> And he went {from} thence to mount Carmel, and
                          from thence he returned to Samaria.

                          from <2KI3 -27> Then he took his eldest son that should have
                          reigned in his stead, and offered him [for] a burnt offering
                          upon the wall. And there was great indignation against Israel:
                          and they departed {from} him, and returned to [their own] land.

                          from <2KI4 -5> So she went {from} him, and shut the door upon
                          her and upon her sons, who brought [the vessels] to her; and she
                          poured out.

                          from <2KI4 -27> And when she came to the man of God to the hill,
                          she caught him by the feet: but Gehazi came near to thrust her
                          away. And the man of God said, Let her alone; for her soul [is]
                          vexed within her: and the LORD hath hid [it] {from} me, and hat

                          h not told me.

                          from <2KI4 -42> And there came a man {from} Baalshalisha, and
                          brought the man of God bread of the firstfruits, twenty loaves
                          of barley, and full ears of corn in the husk thereof. And he
                          said, Give unto the people, that they may eat.

                          from <2KI5 -19> And he said unto him, Go in peace. So he
                          departed {from} him a little way.

                          from <2KI5 -21> So Gehazi followed after Naaman. And when Naaman
                          saw [him] running after him, he lighted down {from} the chariot
                          to meet him, and said, [Is] all well?

                          from <2KI5 -22> And he said, All [is] well. My master hath sent
                          me, saying, Behold, even now there be come to me {from} mount
                          Ephraim two young men of the sons of the prophets: give them, I
                          pray thee, a talent of silver, and two changes of garments.

                          from <2KI5 -24> And when he came to the tower, he took [them]
                          {from} their hand, and bestowed [them] in the house: and he let
                          the men go, and they departed.

                          from <2KI5 -26> And he said unto him, Went not mine heart [with
                          thee], when the man turned again {from} his chariot to meet
                          thee? [Is it] a time to receive money, and to receive garments,
                          and oliveyards, and vineyards, and sheep, and oxen, and
                          menservants

                          , and maidservants?

                          from <2KI5 -27> The leprosy therefore of Naaman shall cleave
                          unto thee, and unto thy seed for ever. And he went out {from}
                          his presence a leper [as white] as snow.

                          from <2KI6 -32> But Elisha sat in his house, and the elders sat
                          with him; and [the king] sent a man {from} before him: but ere
                          the messenger came to him, he said to the elders, See ye how
                          this son of a murderer hath sent to take away mine head? look,
                          when

                          the messenger cometh, shut the door, and hold him fast at the
                          door: [is] not the sound of his master's feet behind him?

                          from <2KI8 -14> So he departed {from} Elisha, and came to his
                          master; who said to him, What said Elisha to thee? And he
                          answered, He told me [that] thou shouldest surely recover.

                          from <2KI8 -20> In his days Edom revolted {from} under the hand
                          of Judah, and made a king over themselves.

                          from <2KI8 -22> Yet Edom revolted {from} under the hand of Judah
                          unto this day. Then Libnah revolted at the same time.

                          from <2KI9 -2> And when thou comest thither, look out there Jehu
                          the son of Jehoshaphat the son of Nimshi, and go in, and make
                          him arise up {from} among his brethren, and carry him to an
                          inner chamber;

                          from <2KI9 -8> For the whole house of Ahab shall perish: and I
                          will cut off {from} Ahab him that pisseth against the wall, and
                          him that is shut up and left in Israel:

                          from <2KI10 -21> And Jehu sent through all Israel: and all the
                          worshippers of Baal came, so that there was not a man left that
                          came not. And they came into the house of Baal; and the house of
                          Baal was full {from} one end to another.

                          from <2KI10 -29> Howbeit [from] the sins of Jeroboam the son of
                          Nebat, who made Israel to sin, Jehu departed not {from} after
                          them, [to wit], the golden calves that [were] in Bethel, and
                          that [were] in Dan.

                          from <2KI10 -29> Howbeit [{from}] the sins of Jeroboam the son
                          of Nebat, who made Israel to sin, Jehu departed not from after
                          them, [to wit], the golden calves that [were] in Bethel, and
                          that [were] in Dan.

                          from <2KI10 -31> But Jehu took no heed to walk in the law of the
                          LORD God of Israel with all his heart: for he departed not
                          {from} the sins of Jeroboam, which made Israel to sin.

                          from <2KI10 -33> From Jordan eastward, all the land of Gilead,
                          the Gadites, and the Reubenites, and the Manassites, {from}
                          Aroer, which [is] by the river Arnon, even Gilead and Bashan.

                          from <2KI10 -33> {From} Jordan eastward, all the land of Gilead,
                          the Gadites, and the Reubenites, and the Manassites, from Aroer,
                          which [is] by the river Arnon, even Gilead and Bashan.

                          from <2KI11 -2> But Jehosheba, the daughter of king Joram,
                          sister of Ahaziah, took Joash the son of Ahaziah, and stole him
                          from among the king's sons [which were] slain; and they hid him,
                          [even] him and his nurse, in the bedchamber {from} Athaliah, so
                          tha

                          t he was not slain.

                          from <2KI11 -2> But Jehosheba, the daughter of king Joram,
                          sister of Ahaziah, took Joash the son of Ahaziah, and stole him
                          {from} among the king's sons [which were] slain; and they hid
                          him, [even] him and his nurse, in the bedchamber from Athaliah,
                          so tha

                          t he was not slain.

                          from <2KI11 -11> And the guard stood, every man with his weapons
                          in his hand, round about the king, {from} the right corner of
                          the temple to the left corner of the temple, [along] by the
                          altar and the temple.

                          from <2KI11 -19> And he took the rulers over hundreds, and the
                          captains, and the guard, and all the people of the land; and
                          they brought down the king {from} the house of the LORD, and
                          came by the way of the gate of the guard to the king's house.
                          And he s

                          at on the throne of the kings.

                          from <2KI12 -18> And Jehoash king of Judah took all the hallowed
                          things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers,
                          kings of Judah, had dedicated, and his own hallowed things, and
                          all the gold [that was] found in the treasures of the house of

                          the LORD, and in the king's house, and sent [it] to Hazael king
                          of Syria: and he went away {from} Jerusalem.

                          from <2KI13 -5> And the LORD gave Israel a saviour, so that they
                          went out {from} under the hand of the Syrians: and the children
                          of Israel dwelt in their tents, as beforetime.

                          from <2KI13 -6> Nevertheless they departed not {from} the sins
                          of the house of Jeroboam, who made Israel sin, [but] walked
                          therein: and there remained the grove also in Samaria.)

                          from <2KI13 -11> And he did [that which was] evil in the sight
                          of the LORD; he departed not {from} all the sins of Jeroboam the
                          son of Nebat, who made Israel sin: [but] he walked therein.

                          from <2KI13 -17> And he said, Open the window eastward. And he
                          opened [it]. Then Elisha said, Shoot. And he shot. And he said,
                          The arrow of the LORD'S deliverance, and the arrow of
                          deliverance {from} Syria: for thou shalt smite the Syrians in
                          Aphek, till

                          thou have consumed [them].

                          from <2KI13 -23> And the LORD was gracious unto them, and had
                          compassion on them, and had respect unto them, because of his
                          covenant with Abraham, Isaac, and Jacob, and would not destroy
                          them, neither cast he them {from} his presence as yet.

                          from <2KI14 -13> And Jehoash king of Israel took Amaziah king of
                          Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh,
                          and came to Jerusalem, and brake down the wall of Jerusalem
                          {from} the gate of Ephraim unto the corner gate, four hundred
                          cubits

                          .

                          from <2KI14 -24> And he did [that which was] evil in the sight
                          of the LORD: he departed not {from} all the sins of Jeroboam the
                          son of Nebat, who made Israel to sin.

                          from <2KI14 -25> He restored the coast of Israel {from} the
                          entering of Hamath unto the sea of the plain, according to the
                          word of the LORD God of Israel, which he spake by the hand of
                          his servant Jonah, the son of Amittai, the prophet, which [was]
                          of Gat

                          hhepher.

                          from <2KI14 -27> And the LORD said not that he would blot out
                          the name of Israel {from} under heaven: but he saved them by the
                          hand of Jeroboam the son of Joash.

                          from <2KI15 -9> And he did [that which was] evil in the sight of
                          the LORD, as his fathers had done: he departed not {from} the
                          sins of Jeroboam the son of Nebat, who made Israel to sin.

                          from <2KI15 -14> For Menahem the son of Gadi went up {from}
                          Tirzah, and came to Samaria, and smote Shallum the son of Jabesh
                          in Samaria, and slew him, and reigned in his stead.

                          from <2KI15 -16> Then Menahem smote Tiphsah, and all that [were]
                          therein, and the coasts thereof {from} Tirzah: because they
                          opened not [to him], therefore he smote [it; and] all the women
                          therein that were with child he ripped up.

                          from <2KI15 -18> And he did [that which was] evil in the sight
                          of the LORD: he departed not all his days {from} the sins of
                          Jeroboam the son of Nebat, who made Israel to sin.

                          from <2KI15 -24> And he did [that which was] evil in the sight
                          of the LORD: he departed not {from} the sins of Jeroboam the son
                          of Nebat, who made Israel to sin.

                          from <2KI15 -28> And he did [that which was] evil in the sight
                          of the LORD: he departed not {from} the sins of Jeroboam the son
                          of Nebat, who made Israel to sin.

                          from <2KI16 -3> But he walked in the way of the kings of Israel,
                          yea, and made his son to pass through the fire, according to the
                          abominations of the heathen, whom the LORD cast out {from}
                          before the children of Israel.

                          from <2KI16 -6> At that time Rezin king of Syria recovered Elath
                          to Syria, and drave the Jews {from} Elath: and the Syrians came
                          to Elath, and dwelt there unto this day.

                          from <2KI16 -11> And Urijah the priest built an altar according
                          to all that king Ahaz had sent from Damascus: so Urijah the
                          priest made [it] against king Ahaz came {from} Damascus.

                          from <2KI16 -11> And Urijah the priest built an altar according
                          to all that king Ahaz had sent {from} Damascus: so Urijah the
                          priest made [it] against king Ahaz came from Damascus.

                          from <2KI16 -12> And when the king was come {from} Damascus, the
                          king saw the altar: and the king approached to the altar, and
                          offered thereon.

                          from <2KI16 -14> And he brought also the brazen altar, which
                          [was] before the LORD, from the forefront of the house, {from}
                          between the altar and the house of the LORD, and put it on the
                          north side of the altar.

                          from <2KI16 -14> And he brought also the brazen altar, which
                          [was] before the LORD, {from} the forefront of the house, from
                          between the altar and the house of the LORD, and put it on the
                          north side of the altar.

                          from <2KI16 -17> And king Ahaz cut off the borders of the bases,
                          and removed the laver {from} off them; and took down the sea
                          from off the brazen oxen that [were] under it, and put it upon a
                          pavement of stones.

                          from <2KI16 -17> And king Ahaz cut off the borders of the bases,
                          and removed the laver from off them; and took down the sea
                          {from} off the brazen oxen that [were] under it, and put it upon
                          a pavement of stones.

                          from <2KI16 -18> And the covert for the sabbath that they had
                          built in the house, and the king's entry without, turned he
                          {from} the house of the LORD for the king of Assyria.

                          from <2KI17 -7> For [so] it was, that the children of Israel had
                          sinned against the LORD their God, which had brought them up out
                          of the land of Egypt, {from} under the hand of Pharaoh king of
                          Egypt, and had feared other gods,

                          from <2KI17 -8> And walked in the statutes of the heathen, whom
                          the LORD cast out {from} before the children of Israel, and of
                          the kings of Israel, which they had made.

                          from <2KI17 -9> And the children of Israel did secretly [those]
                          things that [were] not right against the LORD their God, and
                          they built them high places in all their cities, {from} the
                          tower of the watchmen to the fenced city.

                          from <2KI17 -13> Yet the LORD testified against Israel, and
                          against Judah, by all the prophets, [and by] all the seers,
                          saying, Turn ye {from} your evil ways, and keep my commandments
                          [and] my statutes, according to all the law which I commanded
                          your fath

                          ers, and which I sent to you by my servants the prophets.

                          from <2KI17 -21> For he rent Israel {from} the house of David;
                          and they made Jeroboam the son of Nebat king: and Jeroboam drave
                          Israel from following the LORD, and made them sin a great sin.

                          from <2KI17 -21> For he rent Israel from the house of David; and
                          they made Jeroboam the son of Nebat king: and Jeroboam drave
                          Israel {from} following the LORD, and made them sin a great sin.

                          from <2KI17 -22> For the children of Israel walked in all the
                          sins of Jeroboam which he did; they departed not {from} them;

                          from <2KI17 -24> And the king of Assyria brought [men] from
                          Babylon, and from Cuthah, and from Ava, and {from} Hamath, and
                          from Sepharvaim, and placed [them] in the cities of Samaria
                          instead of the children of Israel: and they possessed Samaria,
                          and dwelt

                          in the cities thereof.

                          from <2KI17 -24> And the king of Assyria brought [men] from
                          Babylon, and {from} Cuthah, and from Ava, and from Hamath, and
                          from Sepharvaim, and placed [them] in the cities of Samaria
                          instead of the children of Israel: and they possessed Samaria,
                          and dwelt

                          in the cities thereof.

                          from <2KI17 -24> And the king of Assyria brought [men] from
                          Babylon, and from Cuthah, and {from} Ava, and from Hamath, and
                          from Sepharvaim, and placed [them] in the cities of Samaria
                          instead of the children of Israel: and they possessed Samaria,
                          and dwelt

                          in the cities thereof.

                          from <2KI17 -24> And the king of Assyria brought [men] {from}
                          Babylon, and from Cuthah, and from Ava, and from Hamath, and
                          from Sepharvaim, and placed [them] in the cities of Samaria
                          instead of the children of Israel: and they possessed Samaria,
                          and dwelt

                          in the cities thereof.

                          from <2KI17 -24> And the king of Assyria brought [men] from
                          Babylon, and from Cuthah, and from Ava, and from Hamath, and
                          {from} Sepharvaim, and placed [them] in the cities of Samaria
                          instead of the children of Israel: and they possessed Samaria,
                          and dwelt

                          in the cities thereof.

                          from <2KI17 -27> Then the king of Assyria commanded, saying,
                          Carry thither one of the priests whom ye brought {from} thence;
                          and let them go and dwell there, and let him teach them the
                          manner of the God of the land.

                          from <2KI17 -28> Then one of the priests whom they had carried
                          away {from} Samaria came and dwelt in Bethel, and taught them
                          how they should fear the LORD.

                          from <2KI17 -33> They feared the LORD, and served their own gods,
                          after the manner of the nations whom they carried away {from}
                          thence.

                          from <2KI18 -6> For he clave to the LORD, [and] departed not
                          {from} following him, but kept his commandments, which the LORD
                          commanded Moses.

                          from <2KI18 -8> He smote the Philistines, [even] unto Gaza, and
                          the borders thereof, {from} the tower of the watchmen to the
                          fenced city.

                          from <2KI18 -14> And Hezekiah king of Judah sent to the king of
                          Assyria to Lachish, saying, I have offended; return {from} me:
                          that which thou puttest on me will I bear. And the king of
                          Assyria appointed unto Hezekiah king of Judah three hundred
                          talents o

                          f silver and thirty talents of gold.

                          from <2KI18 -16> At that time did Hezekiah cut off [the gold
                          from] the doors of the temple of the LORD, and [{from}] the
                          pillars which Hezekiah king of Judah had overlaid, and gave it
                          to the king of Assyria.

                          from <2KI18 -16> At that time did Hezekiah cut off [the gold
                          {from}] the doors of the temple of the LORD, and [from] the
                          pillars which Hezekiah king of Judah had overlaid, and gave it
                          to the king of Assyria.

                          from <2KI18 -17> And the king of Assyria sent Tartan and
                          Rabsaris and Rabshakeh {from} Lachish to king Hezekiah with a
                          great host against Jerusalem. And they went up and came to
                          Jerusalem. And when they were come up, they came and stood by
                          the conduit of

                          the upper pool, which [is] in the highway of the fuller's field.

                          from <2KI19 -8> So Rabshakeh returned, and found the king of
                          Assyria warring against Libnah: for he had heard that he was
                          departed {from} Lachish.

                          from <2KI20 -14> Then came Isaiah the prophet unto king Hezekiah,
                          and said unto him, What said these men? and {from} whence came
                          they unto thee? And Hezekiah said, They are come from a far
                          country, [even] from Babylon.

                          from <2KI20 -14> Then came Isaiah the prophet unto king Hezekiah,
                          and said unto him, What said these men? and from whence came
                          they unto thee? And Hezekiah said, They are come from a far
                          country, [even] {from} Babylon.

                          from <2KI20 -14> Then came Isaiah the prophet unto king Hezekiah,
                          and said unto him, What said these men? and from whence came
                          they unto thee? And Hezekiah said, They are come {from} a far
                          country, [even] from Babylon.

                          from <2KI20 -18> And of thy sons that shall issue {from} thee,
                          which thou shalt beget, shall they take away; and they shall be
                          eunuchs in the palace of the king of Babylon.

                          from <2KI21 -16> Moreover Manasseh shed innocent blood very much,
                          till he had filled Jerusalem {from} one end to another; beside
                          his sin wherewith he made Judah to sin, in doing [that which
                          was] evil in the sight of the LORD.

                          from <2KI23 -6> And he brought out the grove {from} the house of
                          the LORD, without Jerusalem, unto the brook Kidron, and burned
                          it at the brook Kidron, and stamped [it] small to powder, and
                          cast the powder thereof upon the graves of the children of the pe

                          ople.

                          from <2KI23 -8> And he brought all the priests out of the cities
                          of Judah, and defiled the high places where the priests had
                          burned incense, {from} Geba to Beersheba, and brake down the
                          high places of the gates that [were] in the entering in of the
                          gate o

                          f Joshua the governor of the city, which [were] on a man's left
                          hand at the gate of the city.

                          from <2KI23 -12> And the altars that [were] on the top of the
                          upper chamber of Ahaz, which the kings of Judah had made, and
                          the altars which Manasseh had made in the two courts of the
                          house of the LORD, did the king beat down, and brake [them] down
                          {from}

                          thence, and cast the dust of them into the brook Kidron.

                          from <2KI23 -17> Then he said, What title [is] that that I see?
                          And the men of the city told him, [It is] the sepulchre of the
                          man of God, which came {from} Judah, and proclaimed these things
                          that thou hast done against the altar of Bethel.

                          from <2KI23 -22> Surely there was not holden such a passover
                          {from} the days of the judges that judged Israel, nor in all the
                          days of the kings of Israel, nor of the kings of Judah;

                          from <2KI23 -26> Notwithstanding the LORD turned not {from} the
                          fierceness of his great wrath, wherewith his anger was kindled
                          against Judah, because of all the provocations that Manasseh had
                          provoked him withal.

                          from <2KI23 -30> And his servants carried him in a chariot dead
                          {from} Megiddo, and brought him to Jerusalem, and buried him in
                          his own sepulchre. And the people of the land took Jehoahaz the
                          son of Josiah, and anointed him, and made him king in his fathe

                          r's stead.

                          from <2KI24 -7> And the king of Egypt came not again any more
                          out of his land: for the king of Babylon had taken {from} the
                          river of Egypt unto the river Euphrates all that pertained to
                          the king of Egypt.

                          from <2KI24 -15> And he carried away Jehoiachin to Babylon, and
                          the king's mother, and the king's wives, and his officers, and
                          the mighty of the land, [those] carried he into captivity {from}
                          Jerusalem to Babylon.

                          from <2KI24 -20> For through the anger of the LORD it came to
                          pass in Jerusalem and Judah, until he had cast them out {from}
                          his presence, that Zedekiah rebelled against the king of Babylon.

                          from <2KI25 -5> And the army of the Chaldees pursued after the
                          king, and overtook him in the plains of Jericho: and all his
                          army were scattered {from} him.

                          from <1CH2 -23> And he took Geshur, and Aram, with the towns of
                          Jair, {from} them, with Kenath, and the towns thereof, [even]
                          threescore cities. All these [belonged to] the sons of Machir,
                          the father of Gilead.

                          from <1CH4 -10> And Jabez called on the God of Israel, saying,
                          Oh that thou wouldest bless me indeed, and enlarge my coast, and
                          that thine hand might be with me, and that thou wouldest keep
                          [me] {from} evil, that it may not grieve me! And God granted him

                          that which he requested.

                          from <1CH5 -9> And eastward he inhabited unto the entering in of
                          the wilderness {from} the river Euphrates: because their cattle
                          were multiplied in the land of Gilead.

                          from <1CH5 -23> And the children of the half tribe of Manasseh
                          dwelt in the land: they increased {from} Bashan unto Baalhermon
                          and Senir, and unto mount Hermon.

                          from <1CH9 -25> And their brethren, [which were] in their
                          villages, [were] to come after seven days {from} time to time
                          with them.

                          from <1CH10 -1> Now the Philistines fought against Israel; and
                          the men of Israel fled {from} before the Philistines, and fell
                          down slain in mount Gilboa.

                          from <1CH11 -8> And he built the city round about, even {from}
                          Millo round about: and Joab repaired the rest of the city.

                          from <1CH11 -13> He was with David at Pasdammim, and there the
                          Philistines were gathered together to battle, where was a parcel
                          of ground full of barley; and the people fled {from} before the
                          Philistines.

                          from <1CH13 -5> So David gathered all Israel together, from
                          Shihor of Egypt even unto the entering of Hemath, to bring the
                          ark of God {from} Kirjathjearim.

                          from <1CH13 -5> So David gathered all Israel together, {from}
                          Shihor of Egypt even unto the entering of Hemath, to bring the
                          ark of God from Kirjathjearim.

                          from <1CH14 -14> Therefore David inquired again of God; and God
                          said unto him, Go not up after them; turn away {from} them, and
                          come upon them over against the mulberry trees.

                          from <1CH14 -16> David therefore did as God commanded him: and
                          they smote the host of the Philistines {from} Gibeon even to
                          Gazer.

                          from <1CH16 -20> And [when] they went from nation to nation, and
                          {from} [one] kingdom to another people;

                          from <1CH16 -20> And [when] they went {from} nation to nation,
                          and from [one] kingdom to another people;

                          from <1CH16 -23> Sing unto the LORD, all the earth; show forth
                          {from} day to day his salvation.

                          from <1CH16 -35> And say ye, Save us, O God of our salvation,
                          and gather us together, and deliver us {from} the heathen, that
                          we may give thanks to thy holy name, [and] glory in thy praise.

                          from <1CH17 -5> For I have not dwelt in an house since the day
                          that I brought up Israel unto this day; but have gone {from}
                          tent to tent, and from [one] tabernacle [to another].

                          from <1CH17 -5> For I have not dwelt in an house since the day
                          that I brought up Israel unto this day; but have gone from tent
                          to tent, and {from} [one] tabernacle [to another].

                          from <1CH17 -7> Now therefore thus shalt thou say unto my
                          servant David, Thus saith the LORD of hosts, I took thee {from}
                          the sheepcote, [even] from following the sheep, that thou
                          shouldest be ruler over my people Israel:

                          from <1CH17 -7> Now therefore thus shalt thou say unto my
                          servant David, Thus saith the LORD of hosts, I took thee from
                          the sheepcote, [even] {from} following the sheep, that thou
                          shouldest be ruler over my people Israel:

                          from <1CH17 -8> And I have been with thee whithersoever thou
                          hast walked, and have cut off all thine enemies {from} before
                          thee, and have made thee a name like the name of the great men
                          that [are] in the earth.

                          from <1CH17 -13> I will be his father, and he shall be my son:
                          and I will not take my mercy away {from} him, as I took [it]
                          from [him] that was before thee:

                          from <1CH17 -13> I will be his father, and he shall be my son:
                          and I will not take my mercy away from him, as I took [it]
                          {from} [him] that was before thee:

                          from <1CH17 -21> And what one nation in the earth [is] like thy
                          people Israel, whom God went to redeem [to be] his own people,
                          to make thee a name of greatness and terribleness, by driving
                          out nations {from} before thy people, whom thou hast redeemed
                          out

                          of Egypt?

                          from <1CH18 -4> And David took {from} him a thousand chariots,
                          and seven thousand horsemen, and twenty thousand footmen: David
                          also hocked all the chariot [horses], but reserved of them an
                          hundred chariots.

                          from <1CH18 -8> Likewise {from} Tibhath, and from Chun, cities
                          of Hadarezer, brought David very much brass, wherewith Solomon
                          made the brazen sea, and the pillars, and the vessels of brass.

                          from <1CH18 -8> Likewise from Tibhath, and {from} Chun, cities
                          of Hadarezer, brought David very much brass, wherewith Solomon
                          made the brazen sea, and the pillars, and the vessels of brass.

                          from <1CH18 -11> Them also king David dedicated unto the LORD,
                          with the silver and the gold that he brought from all [these]
                          nations; from Edom, and {from} Moab, and from the children of
                          Ammon, and from the Philistines, and from Amalek.

                          from <1CH18 -11> Them also king David dedicated unto the LORD,
                          with the silver and the gold that he brought from all [these]
                          nations; from Edom, and from Moab, and {from} the children of
                          Ammon, and from the Philistines, and from Amalek.

                          from <1CH18 -11> Them also king David dedicated unto the LORD,
                          with the silver and the gold that he brought from all [these]
                          nations; from Edom, and from Moab, and from the children of
                          Ammon, and {from} the Philistines, and from Amalek.

                          from <1CH18 -11> Them also king David dedicated unto the LORD,
                          with the silver and the gold that he brought from all [these]
                          nations; from Edom, and from Moab, and from the children of
                          Ammon, and from the Philistines, and {from} Amalek.

                          from <1CH18 -11> Them also king David dedicated unto the LORD,
                          with the silver and the gold that he brought {from} all [these]
                          nations; from Edom, and from Moab, and from the children of
                          Ammon, and from the Philistines, and from Amalek.

                          from <1CH18 -11> Them also king David dedicated unto the LORD,
                          with the silver and the gold that he brought from all [these]
                          nations; {from} Edom, and from Moab, and from the children of
                          Ammon, and from the Philistines, and from Amalek.

                          from <1CH19 -7> So they hired thirty and two thousand chariots,
                          and the king of Maachah and his people; who came and pitched
                          before Medeba. And the children of Ammon gathered themselves
                          together {from} their cities, and came to battle.

                          from <1CH20 -2> And David took the crown of their king {from}
                          off his head, and found it to weigh a talent of gold, and [there
                          were] precious stones in it; and it was set upon David's head:
                          and he brought also exceeding much spoil out of the city.

                          from <1CH21 -2> And David said to Joab and to the rulers of the
                          people, Go, number Israel {from} Beersheba even to Dan; and
                          bring the number of them to me, that I may know [it].

                          from <1CH21 -22> Then David said to Ornan, Grant me the place of
                          [this] threshingfloor, that I may build an altar therein unto
                          the LORD: thou shalt grant it me for the full price: that the
                          plague may be stayed {from} the people.

                          from <1CH21 -26> And David built there an altar unto the LORD,
                          and offered burnt offerings and peace offerings, and called upon
                          the LORD; and he answered him {from} heaven by fire upon the
                          altar of burnt offering.

                          from <1CH22 -9> Behold, a son shall be born to thee, who shall
                          be a man of rest; and I will give him rest {from} all his
                          enemies round about: for his name shall be Solomon, and I will
                          give peace and quietness unto Israel in his days.

                          from <1CH23 -3> Now the Levites were numbered {from} the age of
                          thirty years and upward: and their number by their polls, man by
                          man, was thirty and eight thousand.

                          from <1CH23 -24> These [were] the sons of Levi after the house
                          of their fathers; [even] the chief of the fathers, as they were
                          counted by number of names by their polls, that did the work for
                          the service of the house of the LORD, {from} the age of twenty

                          years and upward.

                          from <1CH23 -27> For by the last words of David the Levites
                          [were] numbered {from} twenty years old and above:

                          from <1CH27 -23> But David took not the number of them {from}
                          twenty years old and under: because the LORD had said he would
                          increase Israel like to the stars of the heavens.

                          from <2CH1 -4> But the ark of God had David brought up {from}
                          Kirjathjearim to [the place which] David had prepared for it:
                          for he had pitched a tent for it at Jerusalem.

                          from <2CH1 -13> Then Solomon came [from his journey] to the high
                          place that [was] at Gibeon to Jerusalem, {from} before the
                          tabernacle of the congregation, and reigned over Israel.

                          from <2CH1 -13> Then Solomon came [{from} his journey] to the
                          high place that [was] at Gibeon to Jerusalem, from before the
                          tabernacle of the congregation, and reigned over Israel.

                          from <2CH4 -2> Also he made a molten sea of ten cubits {from}
                          brim to brim, round in compass, and five cubits the height
                          thereof; and a line of thirty cubits did compass it round about.

                          from <2CH5 -9> And they drew out the staves [of the ark], that
                          the ends of the staves were seen {from} the ark before the
                          oracle; but they were not seen without. And there it is unto
                          this day.

                          from <2CH6 -21> Hearken therefore unto the supplications of thy
                          servant, and of thy people Israel, which they shall make toward
                          this place: hear thou {from} thy dwelling place, [even] from
                          heaven; and when thou hearest, forgive.

                          from <2CH6 -21> Hearken therefore unto the supplications of thy
                          servant, and of thy people Israel, which they shall make toward
                          this place: hear thou from thy dwelling place, [even] {from}
                          heaven; and when thou hearest, forgive.

                          from <2CH6 -23> Then hear thou {from} heaven, and do, and judge
                          thy servants, by requiting the wicked, by recompensing his way
                          upon his own head; and by justifying the righteous, by giving
                          him according to his righteousness.

                          from <2CH6 -25> Then hear thou {from} the heavens, and forgive
                          the sin of thy people Israel, and bring them again unto the land
                          which thou gavest to them and to their fathers.

                          from <2CH6 -26> When the heaven is shut up, and there is no rain,
                          because they have sinned against thee; [yet] if they pray
                          toward this place, and confess thy name, and turn {from} their
                          sin, when thou dost afflict them;

                          from <2CH6 -27> Then hear thou {from} heaven, and forgive the
                          sin of thy servants, and of thy people Israel, when thou hast
                          taught them the good way, wherein they should walk; and send
                          rain upon thy land, which thou hast given unto thy people for an
                          inher

                          itance.

                          from <2CH6 -30> Then hear thou {from} heaven thy dwelling place,
                          and forgive, and render unto every man according unto all his
                          ways, whose heart thou knowest; (for thou only knowest the
                          hearts of the children of men:)

                          from <2CH6 -32> Moreover concerning the stranger, which is not
                          of thy people Israel, but is come {from} a far country for thy
                          great name's sake, and thy mighty hand, and thy stretched out
                          arm; if they come and pray in this house;

                          from <2CH6 -33> Then hear thou from the heavens, [even] {from}
                          thy dwelling place, and do according to all that the stranger
                          calleth to thee for; that all people of the earth may know thy
                          name, and fear thee, as [doth] thy people Israel, and may know
                          that

                          this house which I have built is called by thy name.

                          from <2CH6 -33> Then hear thou {from} the heavens, [even] from
                          thy dwelling place, and do according to all that the stranger
                          calleth to thee for; that all people of the earth may know thy
                          name, and fear thee, as [doth] thy people Israel, and may know
                          that

                          this house which I have built is called by thy name.

                          from <2CH6 -35> Then hear thou {from} the heavens their prayer
                          and their supplication, and maintain their cause.

                          from <2CH6 -39> Then hear thou from the heavens, [even] {from}
                          thy dwelling place, their prayer and their supplications, and
                          maintain their cause, and forgive thy people which have sinned
                          against thee.

                          from <2CH6 -39> Then hear thou {from} the heavens, [even] from
                          thy dwelling place, their prayer and their supplications, and
                          maintain their cause, and forgive thy people which have sinned
                          against thee.

                          from <2CH7 -1> Now when Solomon had made an end of praying, the
                          fire came down {from} heaven, and consumed the burnt offering
                          and the sacrifices; and the glory of the LORD filled the house.

                          from <2CH7 -8> Also at the same time Solomon kept the feast
                          seven days, and all Israel with him, a very great congregation,
                          {from} the entering in of Hamath unto the river of Egypt.

                          from <2CH7 -14> If my people, which are called by my name, shall
                          humble themselves, and pray, and seek my face, and turn from
                          their wicked ways; then will I hear {from} heaven, and will
                          forgive their sin, and will heal their land.

                          from <2CH7 -14> If my people, which are called by my name, shall
                          humble themselves, and pray, and seek my face, and turn {from}
                          their wicked ways; then will I hear from heaven, and will
                          forgive their sin, and will heal their land.

                          from <2CH8 -15> And they departed not {from} the commandment of
                          the king unto the priests and Levites concerning any matter, or
                          concerning the treasures.

                          from <2CH9 -2> And Solomon told her all her questions: and there
                          was nothing hid {from} Solomon which he told her not.

                          from <2CH9 -10> And the servants also of Huram, and the servants
                          of Solomon, which brought gold {from} Ophir, brought algum trees
                          and precious stones.

                          from <2CH9 -26> And he reigned over all the kings {from} the
                          river even unto the land of the Philistines, and to the border
                          of Egypt.

                          from <2CH10 -2> And it came to pass, when Jeroboam the son of
                          Nebat, who [was] in Egypt, whither he had fled {from} the
                          presence of Solomon the king, heard [it], that Jeroboam returned
                          out of Egypt.

                          from <2CH11 -4> Thus saith the LORD, Ye shall not go up, nor
                          fight against your brethren: return every man to his house: for
                          this thing is done of me. And they obeyed the words of the LORD,
                          and returned {from} going against Jeroboam.

                          from <2CH11 -14> For the Levites left their suburbs and their
                          possession, and came to Judah and Jerusalem: for Jeroboam and
                          his sons had cast them off {from} executing the priest's office
                          unto the LORD:

                          from <2CH12 -12> And when he humbled himself, the wrath of the
                          LORD turned {from} him, that he would not destroy [him]
                          altogether: and also in Judah things went well.

                          from <2CH13 -19> And Abijah pursued after Jeroboam, and took
                          cities {from} him, Bethel with the towns thereof, and Jeshanah
                          with the towns thereof, and Ephrain with the towns thereof.

                          from <2CH15 -8> And when Asa heard these words, and the prophecy
                          of Oded the prophet, he took courage, and put away the
                          abominable idols out of all the land of Judah and Benjamin, and
                          out of the cities which he had taken {from} mount Ephraim, and
                          renewed

                          the altar of the LORD, that [was] before the porch of the LORD.

                          from <2CH15 -16> And also [concerning] Maachah the mother of Asa
                          the king, he removed her {from} [being] queen, because she had
                          made an idol in a grove: and Asa cut down her idol, and stamped
                          [it], and burnt [it] at the brook Kidron.

                          from <2CH16 -3> There is] a league between me and thee, as
                          [there was] between my father and thy father: behold, I have
                          sent thee silver and gold; go, break thy league with Baasha king
                          of Israel, that he may depart {from} me.

                          from <2CH16 -9> For the eyes of the LORD run to and fro
                          throughout the whole earth, to show himself strong in the behalf
                          of [them] whose heart [is] perfect toward him. Herein thou hast
                          done foolishly: therefore {from} henceforth thou shalt have wars.

                          from <2CH18 -23> Then Zedekiah the son of Chenaanah came near,
                          and smote Micaiah upon the cheek, and said, Which way went the
                          Spirit of the LORD {from} me to speak unto thee?

                          from <2CH18 -31> And it came to pass, when the captains of the
                          chariots saw Jehoshaphat, that they said, It [is] the king of
                          Israel. Therefore they compassed about him to fight: but
                          Jehoshaphat cried out, and the LORD helped him; and God moved
                          them [to de

                          part] {from} him.

                          from <2CH18 -32> For it came to pass, that, when the captains of
                          the chariots perceived that it was not the king of Israel, they
                          turned back again {from} pursuing him.

                          from <2CH19 -2> And Jehu the son of Hanani the seer went out to
                          meet him, and said to king Jehoshaphat, Shouldest thou help the
                          ungodly, and love them that hate the LORD? therefore [is] wrath
                          upon thee {from} before the LORD.

                          from <2CH19 -4> And Jehoshaphat dwelt at Jerusalem: and he went
                          out again through the people {from} Beersheba to mount Ephraim,
                          and brought them back unto the LORD God of their fathers.

                          from <2CH20 -2> Then there came some that told Jehoshaphat,
                          saying, There cometh a great multitude against thee {from}
                          beyond the sea on this side Syria; and, behold, they [be] in
                          Hazazontamar, which [is] Engedi.

                          from <2CH20 -10> And now, behold, the children of Ammon and Moab
                          and mount Seir, whom thou wouldest not let Israel invade, when
                          they came out of the land of Egypt, but they turned {from} them,
                          and destroyed them not;

                          from <2CH20 -32> And he walked in the way of Asa his father, and
                          departed not {from} it, doing [that which was] right in the
                          sight of the LORD.

                          from <2CH21 -8> In his days the Edomites revolted {from} under
                          the dominion of Judah, and made themselves a king.

                          from <2CH21 -10> So the Edomites revolted from under the hand of
                          Judah unto this day. The same time [also] did Libnah revolt
                          {from} under his hand; because he had forsaken the LORD God of
                          his fathers.

                          from <2CH21 -10> So the Edomites revolted {from} under the hand
                          of Judah unto this day. The same time [also] did Libnah revolt
                          from under his hand; because he had forsaken the LORD God of his
                          fathers.

                          from <2CH21 -12> And there came a writing to him {from} Elijah
                          the prophet, saying, Thus saith the LORD God of David thy father,
                          Because thou hast not walked in the ways of Jehoshaphat thy
                          father, nor in the ways of Asa king of Judah,

                          from <2CH22 -11> But Jehoshabeath, the daughter of the king,
                          took Joash the son of Ahaziah, and stole him {from} among the
                          king's sons that were slain, and put him and his nurse in a
                          bedchamber. So Jehoshabeath, the daughter of king Jehoram, the
                          wife of J

                          ehoiada the priest, (for she was the sister of Ahaziah,) hid him
                          from Athaliah, so that she slew him not.

                          from <2CH22 -11> But Jehoshabeath, the daughter of the king,
                          took Joash the son of Ahaziah, and stole him from among the
                          king's sons that were slain, and put him and his nurse in a
                          bedchamber. So Jehoshabeath, the daughter of king Jehoram, the
                          wife of Jeh

                          oiada the priest, (for she was the sister of Ahaziah,) hid him
                          {from} Athaliah, so that she slew him not.

                          from <2CH23 -10> And he set all the people, every man having his
                          weapon in his hand, {from} the right side of the temple to the
                          left side of the temple, along by the altar and the temple, by
                          the king round about.

                          from <2CH23 -20> And he took the captains of hundreds, and the
                          nobles, and the governors of the people, and all the people of
                          the land, and brought down the king {from} the house of the LORD:
                          and they came through the high gate into the king's house, and

                          set the king upon the throne of the kingdom.

                          from <2CH24 -5> And he gathered together the priests and the
                          Levites, and said to them, Go out unto the cities of Judah, and
                          gather of all Israel money to repair the house of your God
                          {from} year to year, and see that ye hasten the matter. Howbeit
                          the Lev

                          ites hastened [it] not.

                          from <2CH24 -23> And it came to pass at the end of the year,
                          [that] the host of Syria came up against him: and they came to
                          Judah and Jerusalem, and destroyed all the princes of the people
                          {from} among the people, and sent all the spoil of them unto the
                          k

                          ing of Damascus.

                          from <2CH24 -25> And when they were departed {from} him, (for
                          they left him in great diseases,) his own servants conspired
                          against him for the blood of the sons of Jehoiada the priest,
                          and slew him on his bed, and he died: and they buried him in the
                          city

                          of David, but they buried him not in the sepulchres of the kings.

                          from <2CH25 -5> Moreover Amaziah gathered Judah together, and
                          made them captains over thousands, and captains over hundreds,
                          according to the houses of [their] fathers, throughout all Judah
                          and Benjamin: and he numbered them {from} twenty years old and ab

                          ove, and found them three hundred thousand choice [men, able] to
                          go forth to war, that could handle spear and shield.

                          from <2CH25 -12> And [other] ten thousand [left] alive did the
                          children of Judah carry away captive, and brought them unto the
                          top of the rock, and cast them down {from} the top of the rock,
                          that they all were broken in pieces.

                          from <2CH25 -13> But the soldiers of the army which Amaziah sent
                          back, that they should not go with him to battle, fell upon the
                          cities of Judah, {from} Samaria even unto Bethhoron, and smote
                          three thousand of them, and took much spoil.

                          from <2CH25 -14> Now it came to pass, after that Amaziah was
                          come {from} the slaughter of the Edomites, that he brought the
                          gods of the children of Seir, and set them up [to be] his gods,
                          and bowed down himself before them, and burned incense unto them.

                          from <2CH25 -23> And Joash the king of Israel took Amaziah king
                          of Judah, the son of Joash, the son of Jehoahaz, at Bethshemesh,
                          and brought him to Jerusalem, and brake down the wall of
                          Jerusalem {from} the gate of Ephraim to the corner gate, four
                          hundred

                          cubits.

                          from <2CH25 -27> Now after the time that Amaziah did turn away
                          {from} following the LORD they made a conspiracy against him in
                          Jerusalem; and he fled to Lachish: but they sent to Lachish
                          after him, and slew him there.

                          from <2CH26 -18> And they withstood Uzziah the king, and said
                          unto him, [It appertaineth] not unto thee, Uzziah, to burn
                          incense unto the LORD, but to the priests the sons of Aaron,
                          that are consecrated to burn incense: go out of the sanctuary;
                          for thou h

                          ast trespassed; neither [shall it be] for thine honour {from}
                          the LORD God.

                          from <2CH26 -19> Then Uzziah was wroth, and [had] a censer in
                          his hand to burn incense: and while he was wroth with the
                          priests, the leprosy even rose up in his forehead before the
                          priests in the house of the LORD, {from} beside the incense
                          altar.

                          from <2CH26 -20> And Azariah the chief priest, and all the
                          priests, looked upon him, and, behold, he [was] leprous in his
                          forehead, and they thrust him out {from} thence; yea, himself
                          hasted also to go out, because the LORD had smitten him.

                          from <2CH26 -21> And Uzziah the king was a leper unto the day of
                          his death, and dwelt in a several house, [being] a leper; for he
                          was cut off {from} the house of the LORD: and Jotham his son
                          [was] over the king's house, judging the people of the land.

                          from <2CH28 -8> And the children of Israel carried away captive
                          of their brethren two hundred thousand, women, sons, and
                          daughters, and took also away much spoil {from} them, and
                          brought the spoil to Samaria.

                          from <2CH28 -12> Then certain of the heads of the children of
                          Ephraim, Azariah the son of Johanan, Berechiah the son of
                          Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the
                          son of Hadlai, stood up against them that came {from} the war,

                          from <2CH29 -6> For our fathers have trespassed, and done [that
                          which was] evil in the eyes of the LORD our God, and have
                          forsaken him, and have turned away their faces {from} the
                          habitation of the LORD, and turned [their] backs.

                          from <2CH29 -10> Now [it is] in mine heart to make a covenant
                          with the LORD God of Israel, that his fierce wrath may turn away
                          {from} us.

                          from <2CH30 -5> So they established a decree to make
                          proclamation throughout all Israel, {from} Beersheba even to Dan,
                          that they should come to keep the passover unto the LORD God of
                          Israel at Jerusalem: for they had not done [it] of a long [time
                          in such

                          sort] as it was written.

                          from <2CH30 -6> So the posts went with the letters {from} the
                          king and his princes throughout all Israel and Judah, and
                          according to the commandment of the king, saying, Ye children of
                          Israel, turn again unto the LORD God of Abraham, Isaac, and
                          Israel, an

                          d he will return to the remnant of you, that are escaped out of
                          the hand of the kings of Assyria.

                          from <2CH30 -8> Now be ye not stiffnecked, as your fathers [were,
                          but] yield yourselves unto the LORD, and enter into his
                          sanctuary, which he hath sanctified for ever: and serve the LORD
                          your God, that the fierceness of his wrath may turn away {from}
                          you.



                          from <2CH30 -9> For if ye turn again unto the LORD, your
                          brethren and your children [shall find] compassion before them
                          that lead them captive, so that they shall come again into this
                          land: for the LORD your God [is] gracious and merciful, and will
                          not tu

                          rn away [his] face {from} you, if ye return unto him.

                          from <2CH30 -10> So the posts passed {from} city to city through
                          the country of Ephraim and Manasseh even unto Zebulun: but they
                          laughed them to scorn, and mocked them.

                          from <2CH31 -16> Beside their genealogy of males, {from} three
                          years old and upward, [even] unto every one that entereth into
                          the house of the LORD, his daily portion for their service in
                          their charges according to their courses;

                          from <2CH31 -17> Both to the genealogy of the priests by the
                          house of their fathers, and the Levites {from} twenty years old
                          and upward, in their charges by their courses;

                          from <2CH32 -22> Thus the LORD saved Hezekiah and the
                          inhabitants of Jerusalem {from} the hand of Sennacherib the king
                          of Assyria, and from the hand of all [other], and guided them on
                          every side.

                          from <2CH32 -22> Thus the LORD saved Hezekiah and the
                          inhabitants of Jerusalem from the hand of Sennacherib the king
                          of Assyria, and {from} the hand of all [other], and guided them
                          on every side.

                          from <2CH32 -23> And many brought gifts unto the LORD to
                          Jerusalem, and presents to Hezekiah king of Judah: so that he
                          was magnified in the sight of all nations {from} thenceforth.

                          from <2CH33 -8> Neither will I any more remove the foot of
                          Israel {from} out of the land which I have appointed for your
                          fathers; so that they will take heed to do all that I have
                          commanded them, according to the whole law and the statutes and
                          the ordinan

                          ces by the hand of Moses.

                          from <2CH34 -3> For in the eighth year of his reign, while he
                          was yet young, he began to seek after the God of David his
                          father: and in the twelfth year he began to purge Judah and
                          Jerusalem {from} the high places, and the groves, and the carved
                          images, a

                          nd the molten images.

                          from <2CH34 -33> And Josiah took away all the abominations out
                          of all the countries that [pertained] to the children of Israel,
                          and made all that were present in Israel to serve, [even] to
                          serve the LORD their God. [And] all his days they departed not
                          {fr

                          om} following the LORD, the God of their fathers.

                          from <2CH35 -11> And they killed the passover, and the priests
                          sprinkled [the blood] {from} their hands, and the Levites flayed
                          [them].

                          from <2CH35 -15> And the singers the sons of Asaph [were] in
                          their place, according to the commandment of David, and Asaph,
                          and Heman, and Jeduthun the king's seer; and the porters
                          [waited] at every gate; they might not depart {from} their
                          service; for th

                          eir brethren the Levites prepared for them.

                          from <2CH35 -18> And there was no passover like to that kept in
                          Israel {from} the days of Samuel the prophet; neither did all
                          the kings of Israel keep such a passover as Josiah kept, and the
                          priests, and the Levites, and all Judah and Israel that were pre

                          sent, and the inhabitants of Jerusalem.

                          from <2CH35 -21> But he sent ambassadors to him, saying, What
                          have I to do with thee, thou king of Judah? [I come] not against
                          thee this day, but against the house wherewith I have war: for
                          God commanded me to make haste: forbear thee {from} [meddling wit

                          h] God, who [is] with me, that he destroy thee not.

                          from <2CH35 -22> Nevertheless Josiah would not turn his face
                          {from} him, but disguised himself, that he might fight with him,
                          and hearkened not unto the words of Necho from the mouth of God,
                          and came to fight in the valley of Megiddo.

                          from <2CH35 -22> Nevertheless Josiah would not turn his face
                          from him, but disguised himself, that he might fight with him,
                          and hearkened not unto the words of Necho {from} the mouth of
                          God, and came to fight in the valley of Megiddo.

                          from <2CH36 -12> And he did [that which was] evil in the sight
                          of the LORD his God, [and] humbled not himself before Jeremiah
                          the prophet [speaking] {from} the mouth of the LORD.

                          from <2CH36 -13> And he also rebelled against king
                          Nebuchadnezzar, who had made him swear by God: but he stiffened
                          his neck, and hardened his heart {from} turning unto the LORD
                          God of Israel.

                          from <2CH36 -20> And them that had escaped {from} the sword
                          carried he away to Babylon; where they were servants to him and
                          his sons until the reign of the kingdom of Persia:

                          from All the vessels of gold and of silver [were]
                          five thousand and four hundred. All [these] did Sheshbazzar
                          bring up with [them of] the captivity that were brought up
                          {from} Babylon unto Jerusalem.

                          from And these [were] they which went up {from}
                          Telmelah, Telharsa, Cherub, Addan, [and] Immer: but they could
                          not show their father's house, and their seed, whether they
                          [were] of Israel:

                          from These sought their register [among] those that
                          were reckoned by genealogy, but they were not found: therefore
                          were they, as polluted, put {from} the priesthood.

                          from {From} the first day of the seventh month began
                          they to offer burnt offerings unto the LORD. But the foundation
                          of the temple of the LORD was not [yet] laid.

                          from They gave money also unto the masons, and to the
                          carpenters; and meat, and drink, and oil, unto them of Zidon,
                          and to them of Tyre, to bring cedar trees {from} Lebanon to the
                          sea of Joppa, according to the grant that they had of Cyrus king

                          of Persia.

                          from Now in the second year of their coming unto the
                          house of God at Jerusalem, in the second month, began Zerubbabel
                          the son of Shealtiel, and Jeshua the son of Jozadak, and the
                          remnant of their brethren the priests and the Levites, and all
                          the

                          y that were come out of the captivity unto Jerusalem; and
                          appointed the Levites, {from} twenty years old and upward, to
                          set forward the work of the house of the LORD.

                          from So that the people could not discern the noise
                          of the shout of joy {from} the noise of the weeping of the
                          people: for the people shouted with a loud shout, and the noise
                          was heard afar off.

                          from Be it known unto the king, that the Jews which
                          came up {from} thee to us are come unto Jerusalem, building the
                          rebellious and the bad city, and have set up the walls [thereof],
                          and joined the foundations.

                          from Now because we have maintenance {from} [the
                          king's] palace, and it was not meet for us to see the king's
                          dishonour, therefore have we sent and certified the king;

                          from Give ye now commandment to cause these men to
                          cease, and that this city be not builded, until [another]
                          commandment shall be given {from} me.

                          from Now [therefore], Tatnai, governor beyond the
                          river, Shetharboznai, and your companions the Apharsachites,
                          which [are] beyond the river, be ye far {from} thence:

                          from Also I have made a decree, that whosoever shall
                          alter this word, let timber be pulled down {from} his house, and
                          being set up, let him be hanged thereon; and let his house be
                          made a dunghill for this.

                          from And the children of Israel, which were come
                          again out of captivity, and all such as had separated themselves
                          unto them {from} the filthiness of the heathen of the land, to
                          seek the LORD God of Israel, did eat,

                          from This Ezra went up {from} Babylon; and he [was] a
                          ready scribe in the law of Moses, which the LORD God of Israel
                          had given: and the king granted him all his request, according
                          to the hand of the LORD his God upon him.

                          from For upon the first [day] of the first month began
                          he to go up {from} Babylon, and on the first [day] of the fifth
                          month came he to Jerusalem, according to the good hand of his
                          God upon him.

                          from These [are] now the chief of their fathers, and
                          [this is] the genealogy of them that went up with me {from}
                          Babylon, in the reign of Artaxerxes the king.

                          from Then we departed from the river of Ahava on the
                          twelfth [day] of the first month, to go unto Jerusalem: and the
                          hand of our God was upon us, and he delivered us {from} the hand
                          of the enemy, and of such as lay in wait by the way.

                          from Then we departed {from} the river of Ahava on
                          the twelfth [day] of the first month, to go unto Jerusalem: and
                          the hand of our God was upon us, and he delivered us from the
                          hand of the enemy, and of such as lay in wait by the way.

                          from Now when these things were done, the princes came
                          to me, saying, The people of Israel, and the priests, and the
                          Levites, have not separated themselves {from} the people of the
                          lands, [doing] according to their abominations, [even] of the Ca

                          naanites, the Hittites, the Perizzites, the Jebusites, the
                          Ammonites, the Moabites, the Egyptians, and the Amorites.

                          from And at the evening sacrifice I arose up {from} my
                          heaviness; and having rent my garment and my mantle, I fell upon
                          my knees, and spread out my hands unto the LORD my God,

                          from And now for a little space grace hath been
                          [showed] {from} the LORD our God, to leave us a remnant to
                          escape, and to give us a nail in his holy place, that our God
                          may lighten our eyes, and give us a little reviving in our
                          bondage.

                          from Which thou hast commanded by thy servants the
                          prophets, saying, The land, unto which ye go to possess it, is
                          an unclean land with the filthiness of the people of the lands,
                          with their abominations, which have filled it {from} one end to
                          an

                          other with their uncleanness.

                          from Then Ezra rose up {from} before the house of God,
                          and went into the chamber of Johanan the son of Eliashib: and
                          [when] he came thither, he did eat no bread, nor drink water:
                          for he mourned because of the transgression of them that had been

                          carried away.

                          from And that whosoever would not come within three
                          days, according to the counsel of the princes and the elders,
                          all his substance should be forfeited, and himself separated
                          {from} the congregation of those that had been carried away.

                          from Now therefore make confession unto the LORD God
                          of your fathers, and do his pleasure: and separate yourselves
                          from the people of the land, and {from} the strange wives.

                          from Now therefore make confession unto the LORD God
                          of your fathers, and do his pleasure: and separate yourselves
                          {from} the people of the land, and from the strange wives.

                          from Let now our rulers of all the congregation
                          stand, and let all them which have taken strange wives in our
                          cities come at appointed times, and with them the elders of
                          every city, and the judges thereof, until the fierce wrath of
                          our God for

                          this matter be turned {from} us.

                          from But [if] ye turn unto me, and keep my
                          commandments, and do them; though there were of you cast out
                          unto the uttermost part of the heaven, [yet] will I gather them
                          {from} thence, and will bring them unto the place that I have
                          chosen to set m

                          y name there.

                          from But the gate of the fountain repaired Shallun
                          the son of Colhozeh, the ruler of part of Mizpah; he built it,
                          and covered it, and set up the doors thereof, the locks thereof,
                          and the bars thereof, and the wall of the pool of Siloah by the k

                          ing's garden, and unto the stairs that go down {from} the city
                          of David.

                          from After him Baruch the son of Zabbai earnestly
                          repaired the other piece, {from} the turning [of the wall] unto
                          the door of the house of Eliashib the high priest.

                          from After him repaired Meremoth the son of Urijah
                          the son of Koz another piece, {from} the door of the house of
                          Eliashib even to the end of the house of Eliashib.

                          from After him repaired Binnui the son of Henadad
                          another piece, {from} the house of Azariah unto the turning [of
                          the wall], even unto the corner.

                          from Palal the son of Uzai, over against the turning
                          [of the wall], and the tower which lieth out {from} the king's
                          high house, that [was] by the court of the prison. After him
                          Pedaiah the son of Parosh.

                          from {From} above the horse gate repaired the priests,
                          every one over against his house.

                          from And cover not their iniquity, and let not their
                          sin be blotted out {from} before thee: for they have provoked
                          [thee] to anger before the builders.

                          from And it came to pass, that when the Jews which
                          dwelt by them came, they said unto us ten times, {From} all
                          places whence ye shall return unto us [they will be upon you].

                          from And it came to pass {from} that time forth,
                          [that] the half of my servants wrought in the work, and the
                          other half of them held both the spears, the shields, and the
                          bows, and the habergeons; and the rulers [were] behind all the
                          house of J

                          udah.

                          from And I said unto the nobles, and to the rulers,
                          and to the rest of the people, The work [is] great and large,
                          and we are separated upon the wall, one far {from} another.

                          from So we laboured in the work: and half of them
                          held the spears {from} the rising of the morning till the stars
                          appeared.

                          from Also I shook my lap, and said, So God shake out
                          every man from his house, and {from} his labour, that performeth
                          not this promise, even thus be he shaken out, and emptied. And
                          all the congregation said, Amen, and praised the LORD. And the

                          people did according to this promise.

                          from Also I shook my lap, and said, So God shake out
                          every man {from} his house, and from his labour, that performeth
                          not this promise, even thus be he shaken out, and emptied. And
                          all the congregation said, Amen, and praised the LORD. And the

                          people did according to this promise.

                          from Moreover from the time that I was appointed to
                          be their governor in the land of Judah, {from} the twentieth
                          year even unto the two and thirtieth year of Artaxerxes the king,
                          [that is], twelve years, I and my brethren have not eaten the
                          bre

                          ad of the governor.

                          from Moreover {from} the time that I was appointed to
                          be their governor in the land of Judah, from the twentieth year
                          even unto the two and thirtieth year of Artaxerxes the king,
                          [that is], twelve years, I and my brethren have not eaten the bre

                          ad of the governor.

                          from Moreover [there were] at my table an hundred and
                          fifty of the Jews and rulers, beside those that came unto us
                          {from} among the heathen that [are] about us.

                          from For they all made us afraid, saying, Their hands
                          shall be weakened {from} the work, that it be not done. Now
                          therefore, [O God], strengthen my hands.

                          from And these [were] they which went up [also]
                          {from} Telmelah, Telharesha, Cherub, Addon, and Immer: but they
                          could not show their father's house, nor their seed, whether
                          they [were] of Israel.

                          from These sought their register [among] those that
                          were reckoned by genealogy, but it was not found: therefore were
                          they, as polluted, put {from} the priesthood.

                          from And he read therein before the street that [was]
                          before the water gate {from} the morning until midday, before
                          the men and the women, and those that could understand; and the
                          ears of all the people [were attentive] unto the book of the law.



                          from Also day by day, {from} the first day unto the
                          last day, he read in the book of the law of God. And they kept
                          the feast seven days; and on the eighth day [was] a solemn
                          assembly, according unto the manner.

                          from And the seed of Israel separated themselves
                          {from} all strangers, and stood and confessed their sins, and
                          the iniquities of their fathers.

                          from Thou camest down also upon mount Sinai, and
                          spakest with them {from} heaven, and gavest them right judgments,
                          and true laws, good statutes and commandments:

                          from And gavest them bread {from} heaven for their
                          hunger, and broughtest forth water for them out of the rock for
                          their thirst, and promisedst them that they should go in to
                          possess the land which thou hadst sworn to give them.

                          from Yet thou in thy manifold mercies forsookest them
                          not in the wilderness: the pillar of the cloud departed not
                          {from} them by day, to lead them in the way; neither the pillar
                          of fire by night, to show them light, and the way wherein they
                          sho

                          uld go.

                          from Thou gavest also thy good spirit to instruct
                          them, and withheldest not thy manna {from} their mouth, and
                          gavest them water for their thirst.

                          from Therefore thou deliveredst them into the hand of
                          their enemies, who vexed them: and in the time of their trouble,
                          when they cried unto thee, thou heardest [them] {from} heaven;
                          and according to thy manifold mercies thou gavest them saviour

                          s, who saved them out of the hand of their enemies.

                          from But after they had rest, they did evil again
                          before thee: therefore leftest thou them in the hand of their
                          enemies, so that they had the dominion over them: yet when they
                          returned, and cried unto thee, thou heardest [them] {from}
                          heaven; a

                          nd many times didst thou deliver them according to thy mercies;

                          from For they have not served thee in their kingdom,
                          and in thy great goodness that thou gavest them, and in the
                          large and fat land which thou gavest before them, neither turned
                          they {from} their wicked works.

                          from And the rest of the people, the priests, the
                          Levites, the porters, the singers, the Nethinims, and all they
                          that had separated themselves {from} the people of the lands
                          unto the law of God, their wives, their sons, and their
                          daughters, ev

                          ery one having knowledge, and having understanding;

                          from Zanoah, Adullam, and [in] their villages, at
                          Lachish, and the fields thereof, at Azekah, and [in] the
                          villages thereof. And they dwelt {from} Beersheba unto the
                          valley of Hinnom.

                          from The children also of Benjamin {from} Geba
                          [dwelt] at Michmash, and Aija, and Bethel, and [in] their
                          villages,

                          from And the sons of the singers gathered themselves
                          together, both out of the plain country round about Jerusalem,
                          and {from} the villages of Netophathi;

                          from Also {from} the house of Gilgal, and out of the
                          fields of Geba and Azmaveth: for the singers had builded them
                          villages round about Jerusalem.

                          from And the other [company of them that gave]
                          thanks went over against [them], and I after them, and the half
                          of the people upon the wall, {from} beyond the tower of the
                          furnaces even unto the broad wall;

                          from And {from} above the gate of Ephraim, and above
                          the old gate, and above the fish gate, and the tower of Hananeel,
                          and the tower of Meah, even unto the sheep gate: and they stood
                          still in the prison gate.

                          from Now it came to pass, when they had heard the law,
                          that they separated {from} Israel all the mixed multitude.

                          from Then I testified against them, and said unto
                          them, Why lodge ye about the wall? if ye do [so] again, I will
                          lay hands on you. {From} that time forth came they no [more] on
                          the sabbath.

                          from And [one] of the sons of Joiada, the son of
                          Eliashib the high priest, [was] son in law to Sanballat the
                          Horonite: therefore I chased him {from} me.

                          from Thus cleansed I them {from} all strangers, and
                          appointed the wards of the priests and the Levites, every one in
                          his business;

                          from Now it came to pass in the days of Ahasuerus,
                          (this [is] Ahasuerus which reigned, {from} India even unto
                          Ethiopia, [over] an hundred and seven and twenty provinces:)

                          from And they gave [them] drink in vessels of gold,
                          (the vessels being diverse one {from} another,) and royal wine
                          in abundance, according to the state of the king.

                          from If it please the king, let there go a royal
                          commandment {from} him, and let it be written among the laws of
                          the Persians and the Medes, that it be not altered, That Vashti
                          come no more before king Ahasuerus; and let the king give her
                          royal

                          estate unto another that is better than she.

                          from Who had been carried away {from} Jerusalem with
                          the captivity which had been carried away with Jeconiah king of
                          Judah, whom Nebuchadnezzar the king of Babylon had carried away.

                          from In the first month, that [is], the month Nisan,
                          in the twelfth year of king Ahasuerus, they cast Pur, that [is],
                          the lot, before Haman from day to day, and {from} month to month,
                          [to] the twelfth [month], that [is], the month Adar.

                          from In the first month, that [is], the month Nisan,
                          in the twelfth year of king Ahasuerus, they cast Pur, that [is],
                          the lot, before Haman {from} day to day, and from month to month,
                          [to] the twelfth [month], that [is], the month Adar.

                          from And Haman said unto king Ahasuerus, There is a
                          certain people scattered abroad and dispersed among the people
                          in all the provinces of thy kingdom; and their laws [are]
                          diverse {from} all people; neither keep they the king's laws:
                          therefore

                          it [is] not for the king's profit to suffer them.

                          from And the king took his ring {from} his hand, and
                          gave it unto Haman the son of Hammedatha the Agagite, the Jews'
                          enemy.

                          from So Esther's maids and her chamberlains came and
                          told [it] her. Then was the queen exceedingly grieved; and she
                          sent raiment to clothe Mordecai, and to take away his sackcloth
                          {from} him: but he received [it] not.

                          from For if thou altogether holdest thy peace at this
                          time, [then] shall there enlargement and deliverance arise to
                          the Jews {from} another place; but thou and thy father's house
                          shall be destroyed: and who knoweth whether thou art come to the

                          kingdom for [such] a time as this?

                          from And the king arising {from} the banquet of wine
                          in his wrath [went] into the palace garden: and Haman stood up
                          to make request for his life to Esther the queen; for he saw
                          that there was evil determined against him by the king.

                          from And the king took off his ring, which he had
                          taken {from} Haman, and gave it unto Mordecai. And Esther set
                          Mordecai over the house of Haman.

                          from Then were the king's scribes called at that time
                          in the third month, that [is], the month Sivan, on the three and
                          twentieth [day] thereof; and it was written according to all
                          that Mordecai commanded unto the Jews, and to the lieutenants, an

                          d the deputies and rulers of the provinces which [are] {from}
                          India unto Ethiopia, an hundred twenty and seven provinces, unto
                          every province according to the writing thereof, and unto every
                          people after their language, and to the Jews according to their

                          writing, and according to their language.

                          from And Mordecai went out {from} the presence of the
                          king in royal apparel of blue and white, and with a great crown
                          of gold, and with a garment of fine linen and purple: and the
                          city of Shushan rejoiced and was glad.

                          from But the other Jews that [were] in the king's
                          provinces gathered themselves together, and stood for their
                          lives, and had rest {from} their enemies, and slew of their foes
                          seventy and five thousand, but they laid not their hands on the
                          prey,



                          from As the days wherein the Jews rested {from} their
                          enemies, and the month which was turned unto them from sorrow to
                          joy, and from mourning into a good day: that they should make
                          them days of feasting and joy, and of sending portions one to a

                          nother, and gifts to the poor.

                          from As the days wherein the Jews rested from their
                          enemies, and the month which was turned unto them from sorrow to
                          joy, and {from} mourning into a good day: that they should make
                          them days of feasting and joy, and of sending portions one to a

                          nother, and gifts to the poor.

                          from As the days wherein the Jews rested from their
                          enemies, and the month which was turned unto them {from} sorrow
                          to joy, and from mourning into a good day: that they should make
                          them days of feasting and joy, and of sending portions one to a

                          nother, and gifts to the poor.

                          from And [that] these days [should be] remembered and
                          kept throughout every generation, every family, every province,
                          and every city; and [that] these days of Purim should not fail
                          {from} among the Jews, nor the memorial of them perish from the

                          ir seed.

                          from And [that] these days [should be] remembered and
                          kept throughout every generation, every family, every province,
                          and every city; and [that] these days of Purim should not fail
                          from among the Jews, nor the memorial of them perish {from} the

                          ir seed.

                          from And the LORD said unto Satan, Whence comest thou?
                          Then Satan answered the LORD, and said, From going to and fro in
                          the earth, and {from} walking up and down in it.

                          from And the LORD said unto Satan, Whence comest thou?
                          Then Satan answered the LORD, and said, {From} going to and fro
                          in the earth, and from walking up and down in it.

                          from And the LORD said unto Satan, Behold, all that
                          he hath [is] in thy power; only upon himself put not forth thine
                          hand. So Satan went forth {from} the presence of the LORD.

                          from While he [was] yet speaking, there came also
                          another, and said, The fire of God is fallen {from} heaven, and
                          hath burned up the sheep, and the servants, and consumed them;
                          and I only am escaped alone to tell thee.

                          from And, behold, there came a great wind {from} the
                          wilderness, and smote the four corners of the house, and it fell
                          upon the young men, and they are dead; and I only am escaped
                          alone to tell thee.

                          from And the LORD said unto Satan, {From} whence
                          comest thou? And Satan answered the LORD, and said, From going
                          to and fro in the earth, and from walking up and down in it.

                          from And the LORD said unto Satan, From whence comest
                          thou? And Satan answered the LORD, and said, From going to and
                          fro in the earth, and {from} walking up and down in it.

                          from And the LORD said unto Satan, From whence comest
                          thou? And Satan answered the LORD, and said, {From} going to and
                          fro in the earth, and from walking up and down in it.

                          from So went Satan forth from the presence of the LORD,
                          and smote Job with sore boils {from} the sole of his foot unto
                          his crown.

                          from So went Satan forth {from} the presence of the
                          LORD, and smote Job with sore boils from the sole of his foot
                          unto his crown.

                          from Now when Job's three friends heard of all this
                          evil that was come upon him, they came every one {from} his own
                          place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar
                          the Naamathite: for they had made an appointment together to com

                          e to mourn with him and to comfort him.

                          from Let that day be darkness; let not God regard it
                          {from} above, neither let the light shine upon it.

                          from Because it shut not up the doors of my
                          [mother's] womb, nor hid sorrow {from} mine eyes.

                          from Why died I not {from} the womb? [why] did I
                          [not] give up the ghost when I came out of the belly?

                          from There the wicked cease [{from}] troubling; and
                          there the weary be at rest.

                          from The small and great are there; and the servant
                          [is] free {from} his master.

                          from If] we assay to commune with thee, wilt thou be
                          grieved? but who can withhold himself {from} speaking?

                          from In thoughts {from} the visions of the night,
                          when deep sleep falleth on men,

                          from They are destroyed {from} morning to evening:
                          they perish for ever without any regarding [it].

                          from His children are far {from} safety, and they are
                          crushed in the gate, neither [is there] any to deliver [them].

                          from But he saveth the poor {from} the sword, from
                          their mouth, and from the hand of the mighty.

                          from But he saveth the poor from the sword, {from}
                          their mouth, and from the hand of the mighty.

                          from But he saveth the poor from the sword, from
                          their mouth, and {from} the hand of the mighty.

                          from In famine he shall redeem thee from death: and
                          in war {from} the power of the sword.

                          from In famine he shall redeem thee {from} death: and
                          in war from the power of the sword.

                          from Thou shalt be hid {from} the scourge of the
                          tongue: neither shalt thou be afraid of destruction when it
                          cometh.

                          from Is] not my help in me? and is wisdom driven
                          quite {from} me?

                          from To him that is afflicted pity [should be showed]
                          {from} his friend; but he forsaketh the fear of the Almighty.

                          from Or, Deliver me {from} the enemy's hand? or,
                          Redeem me from the hand of the mighty?

                          from Or, Deliver me from the enemy's hand? or, Redeem
                          me {from} the hand of the mighty?

                          from How long wilt thou not depart {from} me, nor let
                          me alone till I swallow down my spittle?

                          from If he destroy him {from} his place, then [it]
                          shall deny him, [saying], I have not seen thee.

                          from Let him take his rod away {from} me, and let not
                          his fear terrify me:

                          from If I sin, then thou markest me, and thou wilt
                          not acquit me {from} mine iniquity.

                          from I should have been as though I had not been; I
                          should have been carried {from} the womb to the grave.

                          from Only do not two [things] unto me: then will I
                          not hide myself {from} thee.

                          from Withdraw thine hand far {from} me: and let not
                          thy dread make me afraid.

                          from Turn {from} him, that he may rest, till he shall
                          accomplish, as an hireling, his day.

                          from As] the waters fail {from} the sea, and the
                          flood decayeth and drieth up:

                          from Which wise men have told {from} their fathers,
                          and have not hid [it]:

                          from For thou hast hid their heart {from}
                          understanding: therefore shalt thou not exalt [them].

                          from His remembrance shall perish {from} the earth,
                          and he shall have no name in the street.

                          from He shall be driven {from} light into darkness,
                          and chased out of the world.

                          from He hath stripped me of my glory, and taken the
                          crown [{from}] my head.

                          from He hath put my brethren far {from} me, and mine
                          acquaintance are verily estranged from me.

                          from He hath put my brethren far from me, and mine
                          acquaintance are verily estranged {from} me.

                          from He shall flee {from} the iron weapon, [and] the
                          bow of steel shall strike him through.

                          from This [is] the portion of a wicked man {from}
                          God, and the heritage appointed unto him by God.

                          from Their houses [are] safe {from} fear, neither
                          [is] the rod of God upon them.

                          from Therefore they say unto God, Depart {from} us;
                          for we desire not the knowledge of thy ways.

                          from Lo, their good [is] not in their hand: the
                          counsel of the wicked is far {from} me.

                          from For thou hast taken a pledge {from} thy brother
                          for nought, and stripped the naked of their clothing.

                          from Thou hast not given water to the weary to drink,
                          and thou hast withholden bread {from} the hungry.

                          from Which said unto God, Depart {from} us: and what
                          can the Almighty do for them?

                          from Yet he filled their houses with good [things]:
                          but the counsel of the wicked is far {from} me.

                          from Receive, I pray thee, the law {from} his mouth,
                          and lay up his words in thine heart.

                          from If thou return to the Almighty, thou shalt be
                          built up, thou shalt put away iniquity far {from} thy
                          tabernacles.

                          from There the righteous might dispute with him; so
                          should I be delivered for ever {from} my judge.

                          from Neither have I gone back {from} the commandment
                          of his lips; I have esteemed the words of his mouth more than my
                          necessary [food].

                          from Because I was not cut off before the darkness,
                          [neither] hath he covered the darkness {from} my face.

                          from Why, seeing times are not hidden {from} the
                          Almighty, do they that know him not see his days?

                          from They pluck the fatherless {from} the breast, and
                          take a pledge of the poor.

                          from They cause [him] to go naked without clothing,
                          and they take away the sheaf [{from}] the hungry;

                          from Men groan {from} out of the city, and the soul
                          of the wounded crieth out: yet God layeth not folly [to them].

                          from To whom hast thou uttered words? and whose
                          spirit came {from} thee?

                          from Dead [things] are formed {from} under the waters,
                          and the inhabitants thereof.

                          from God forbid that I should justify you: till I die
                          I will not remove mine integrity {from} me.

                          from The flood breaketh out from the inhabitant;
                          [even the waters] forgotten of the foot: they are dried up, they
                          are gone away {from} men.

                          from The flood breaketh out {from} the inhabitant;
                          [even the waters] forgotten of the foot: they are dried up, they
                          are gone away from men.

                          from He bindeth the floods {from} overflowing; and
                          [the thing that is] hid bringeth he forth to light.

                          from Seeing it is hid from the eyes of all living,
                          and kept close {from} the fowls of the air.

                          from Seeing it is hid {from} the eyes of all living,
                          and kept close from the fowls of the air.

                          from And unto man he said, Behold, the fear of the
                          Lord, that [is] wisdom; and to depart {from} evil [is]
                          understanding.

                          from They were driven forth {from} among [men], (they
                          cried after them as [after] a thief;)

                          from They abhor me, they flee far {from} me, and
                          spare not to spit in my face.

                          from For what portion of God [is there] from above?
                          and [what] inheritance of the Almighty {from} on high?

                          from For what portion of God [is there] {from} above?
                          and [what] inheritance of the Almighty from on high?

                          from If I have withheld the poor {from} [their]
                          desire, or have caused the eyes of the widow to fail;

                          from For from my youth he was brought up with me, as
                          [with] a father, and I have guided her {from} my mother's womb;)

                          from For {from} my youth he was brought up with me,
                          as [with] a father, and I have guided her from my mother's womb;)

                          from Then] let mine arm fall {from} my shoulder
                          blade, and mine arm be broken from the bone.

                          from Then] let mine arm fall from my shoulder blade,
                          and mine arm be broken {from} the bone.

                          from For destruction [{from}] God [was] a terror to
                          me, and by reason of his highness I could not endure.

                          from That he may withdraw man [{from} his] purpose,
                          and hide pride from man.

                          from That he may withdraw man [from his] purpose,
                          and hide pride {from} man.

                          from He keepeth back his soul from the pit, and his
                          life {from} perishing by the sword.

                          from He keepeth back his soul {from} the pit, and
                          his life from perishing by the sword.

                          from Then he is gracious unto him, and saith,
                          Deliver him {from} going down to the pit: I have found a ransom.

                          from He will deliver his soul {from} going into the
                          pit, and his life shall see the light.

                          from To bring back his soul {from} the pit, to be
                          enlightened with the light of the living.

                          from Therefore hearken unto me, ye men of
                          understanding: far be it from God, [that he should do]
                          wickedness; and [{from}] the Almighty, [that he should commit]
                          iniquity.

                          from Therefore hearken unto me, ye men of
                          understanding: far be it {from} God, [that he should do]
                          wickedness; and [from] the Almighty, [that he should commit]
                          iniquity.

                          from Because they turned back {from} him, and would
                          not consider any of his ways:

                          from For thou saidst, What advantage will it be unto
                          thee? [and], What profit shall I have, [if I be cleansed] {from}
                          my sin?

                          from I will fetch my knowledge {from} afar, and will
                          ascribe righteousness to my Maker.

                          from He withdraweth not his eyes {from} the righteous:
                          but with kings [are they] on the throne; yea, he doth establish
                          them for ever, and they are exalted.

                          from He openeth also their ear to discipline, and
                          commandeth that they return {from} iniquity.

                          from And {from} the wicked their light is withholden,
                          and the high arm shall be broken.

                          from He mocketh at fear, and is not affrighted;
                          neither turneth he back {from} the sword.

                          from {From} thence she seeketh the prey, [and] her
                          eyes behold afar off.

                          from I know that thou canst do every [thing], and
                          [that] no thought can be withholden {from} thee.

                          from Let us break their bands asunder, and cast away
                          their cords {from} us.

                          from Kiss the Son, lest he be angry, and ye perish
                          [{from}] the way, when his wrath is kindled but a little.
                          Blessed [are] all they that put their trust in him.

                          from A Psalm of David, when he fled {from} Absalom his
                          son. LORD, how are they increased that trouble me! many [are]
                          they that rise up against me.

                          from Depart {from} me, all ye workers of iniquity; for
                          the LORD hath heard the voice of my weeping.

                          from Shiggaion of David, which he sang unto the LORD,
                          concerning the words of Cush the Benjamite. O LORD my God, in
                          thee do I put my trust: save me {from} all them that persecute
                          me, and deliver me:

                          from Have mercy upon me, O LORD; consider my trouble
                          [which I suffer] of them that hate me, thou that liftest me up
                          {from} the gates of death:

                          from To the chief Musician upon Sheminith, A Psalm of
                          David. Help, LORD; for the godly man ceaseth; for the faithful
                          fail {from} among the children of men.

                          from For the oppression of the poor, for the sighing
                          of the needy, now will I arise, saith the LORD; I will set [him]
                          in safety [{from} him that] puffeth at him.

                          from Thou shalt keep them, O LORD, thou shalt
                          preserve them {from} this generation for ever.

                          from To the chief Musician, A Psalm of David. How
                          long wilt thou forget me, O LORD? for ever? how long wilt thou
                          hide thy face {from} me?

                          from The LORD looked down {from} heaven upon the
                          children of men, to see if there were any that did understand,
                          [and] seek God.

                          from Let my sentence come forth {from} thy presence;
                          let thine eyes behold the things that are equal.

                          from Concerning the works of men, by the word of thy
                          lips I have kept [me {from}] the paths of the destroyer.

                          from Show thy marvellous lovingkindness, O thou that
                          savest by thy right hand them which put their trust [in thee]
                          {from} those that rise up [against them].

                          from From the wicked that oppress me, [{from}] my
                          deadly enemies, [who] compass me about.

                          from {From} the wicked that oppress me, [from] my
                          deadly enemies, [who] compass me about.

                          from Arise, O LORD, disappoint him, cast him down:
                          deliver my soul {from} the wicked, [which is] thy sword:

                          from {From} men [which are] thy hand, O LORD, from
                          men of the world, [which have] their portion in [this] life, and
                          whose belly thou fillest with thy hid [treasure]: they are full
                          of children, and leave the rest of their [substance] to their b

                          abes.

                          from From men [which are] thy hand, O LORD, {from}
                          men of the world, [which have] their portion in [this] life, and
                          whose belly thou fillest with thy hid [treasure]: they are full
                          of children, and leave the rest of their [substance] to their b

                          abes.

                          from To the chief Musician, [A Psalm] of David, the
                          servant of the LORD, who spake unto the LORD the words of this
                          song in the day [that] the LORD delivered him from the hand of
                          all his enemies, and {from} the hand of Saul: And he said, I
                          will

                          love thee, O LORD, my strength.

                          from To the chief Musician, [A Psalm] of David, the
                          servant of the LORD, who spake unto the LORD the words of this
                          song in the day [that] the LORD delivered him {from} the hand of
                          all his enemies, and from the hand of Saul: And he said, I will

                          love thee, O LORD, my strength.

                          from I will call upon the LORD, [who is worthy] to be
                          praised: so shall I be saved {from} mine enemies.

                          from He sent {from} above, he took me, he drew me
                          out of many waters.

                          from He delivered me {from} my strong enemy, and
                          from them which hated me: for they were too strong for me.

                          from He delivered me from my strong enemy, and
                          {from} them which hated me: for they were too strong for me.

                          from For I have kept the ways of the LORD, and have
                          not wickedly departed {from} my God.

                          from For all his judgments [were] before me, and I
                          did not put away his statutes {from} me.

                          from I was also upright before him, and I kept
                          myself {from} mine iniquity.

                          from Thou hast delivered me {from} the strivings of
                          the people; [and] thou hast made me the head of the heathen: a
                          people [whom] I have not known shall serve me.

                          from He delivereth me from mine enemies: yea, thou
                          liftest me up above those that rise up against me: thou hast
                          delivered me {from} the violent man.

                          from He delivereth me {from} mine enemies: yea, thou
                          liftest me up above those that rise up against me: thou hast
                          delivered me from the violent man.

                          from His going forth [is] from the end of the heaven,
                          and his circuit unto the ends of it: and there is nothing hid
                          {from} the heat thereof.

                          from His going forth [is] {from} the end of the
                          heaven, and his circuit unto the ends of it: and there is
                          nothing hid from the heat thereof.

                          from Who can understand [his] errors? cleanse thou
                          me {from} secret [faults].

                          from Keep back thy servant also {from} presumptuous
                          [sins]; let them not have dominion over me: then shall I be
                          upright, and I shall be innocent from the great transgression.

                          from Keep back thy servant also from presumptuous
                          [sins]; let them not have dominion over me: then shall I be
                          upright, and I shall be innocent {from} the great transgression.

                          from Send thee help {from} the sanctuary, and
                          strengthen thee out of Zion;

                          from Now know I that the LORD saveth his anointed; he
                          will hear him {from} his holy heaven with the saving strength of
                          his right hand.

                          from Their fruit shalt thou destroy from the earth,
                          and their seed {from} among the children of men.

                          from Their fruit shalt thou destroy {from} the earth,
                          and their seed from among the children of men.

                          from To the chief Musician upon Aijeleth Shahar, A
                          Psalm of David. My God, my God, why hast thou forsaken me? [why
                          art thou so] far from helping me, [and {from}] the words of my
                          roaring?

                          from To the chief Musician upon Aijeleth Shahar, A
                          Psalm of David. My God, my God, why hast thou forsaken me? [why
                          art thou so] far {from} helping me, [and from] the words of my
                          roaring?

                          from I was cast upon thee {from} the womb: thou
                          [art] my God from my mother's belly.

                          from I was cast upon thee from the womb: thou [art]
                          my God {from} my mother's belly.

                          from Be not far {from} me; for trouble [is] near;
                          for [there is] none to help.

                          from But be not thou far {from} me, O LORD: O my
                          strength, haste thee to help me.

                          from Deliver my soul {from} the sword; my darling
                          from the power of the dog.

                          from Deliver my soul from the sword; my darling
                          {from} the power of the dog.

                          from Save me from the lion's mouth: for thou hast
                          heard me {from} the horns of the unicorns.

                          from Save me {from} the lion's mouth: for thou hast
                          heard me from the horns of the unicorns.

                          from For he hath not despised nor abhorred the
                          affliction of the afflicted; neither hath he hid his face {from}
                          him; but when he cried unto him, he heard.

                          from He shall receive the blessing from the LORD, and
                          righteousness {from} the God of his salvation.

                          from He shall receive the blessing {from} the LORD,
                          and righteousness from the God of his salvation.

                          from Hide not thy face [far] {from} me; put not thy
                          servant away in anger: thou hast been my help; leave me not,
                          neither forsake me, O God of my salvation.

                          from O LORD, thou hast brought up my soul {from} the
                          grave: thou hast kept me alive, that I should not go down to the
                          pit.

                          from I was a reproach among all mine enemies, but
                          especially among my neighbours, and a fear to mine acquaintance:
                          they that did see me without fled {from} me.

                          from My times [are] in thy hand: deliver me from the
                          hand of mine enemies, and {from} them that persecute me.

                          from My times [are] in thy hand: deliver me {from}
                          the hand of mine enemies, and from them that persecute me.

                          from Thou shalt hide them in the secret of thy
                          presence from the pride of man: thou shalt keep them secretly in
                          a pavilion {from} the strife of tongues.

                          from Thou shalt hide them in the secret of thy
                          presence {from} the pride of man: thou shalt keep them secretly
                          in a pavilion from the strife of tongues.

                          from For I said in my haste, I am cut off {from}
                          before thine eyes: nevertheless thou heardest the voice of my
                          supplications when I cried unto thee.

                          from Thou [art] my hiding place; thou shalt preserve
                          me {from} trouble; thou shalt compass me about with songs of
                          deliverance. Selah.

                          from The LORD looketh {from} heaven; he beholdeth
                          all the sons of men.

                          from {From} the place of his habitation he looketh
                          upon all the inhabitants of the earth.

                          from To deliver their soul {from} death, and to keep
                          them alive in famine.

                          from I sought the LORD, and he heard me, and
                          delivered me {from} all my fears.

                          from Keep thy tongue from evil, and thy lips {from}
                          speaking guile.

                          from Keep thy tongue {from} evil, and thy lips from
                          speaking guile.

                          from Depart {from} evil, and do good; seek peace,
                          and pursue it.

                          from The face of the LORD [is] against them that do
                          evil, to cut off the remembrance of them {from} the earth.

                          from All my bones shall say, LORD, who [is] like
                          unto thee, which deliverest the poor from him that is too strong
                          for him, yea, the poor and the needy {from} him that spoileth
                          him?

                          from All my bones shall say, LORD, who [is] like
                          unto thee, which deliverest the poor {from} him that is too
                          strong for him, yea, the poor and the needy from him that
                          spoileth him?

                          from Lord, how long wilt thou look on? rescue my
                          soul from their destructions, my darling {from} the lions.

                          from Lord, how long wilt thou look on? rescue my
                          soul {from} their destructions, my darling from the lions.

                          from This] thou hast seen, O LORD: keep not silence:
                          O LORD, be not far {from} me.

                          from Cease {from} anger, and forsake wrath: fret not
                          thyself in any wise to do evil.

                          from Depart {from} evil, and do good; and dwell for
                          evermore.

                          from And the LORD shall help them, and deliver them:
                          he shall deliver them {from} the wicked, and save them, because
                          they trust in him.

                          from Lord, all my desire [is] before thee; and my
                          groaning is not hid {from} thee.

                          from My heart panteth, my strength faileth me: as
                          for the light of mine eyes, it also is gone {from} me.

                          from My lovers and my friends stand aloof {from} my
                          sore; and my kinsmen stand afar off.

                          from Forsake me not, O LORD: O my God, be not far
                          {from} me.

                          from I was dumb with silence, I held my peace, [even]
                          {from} good; and my sorrow was stirred.

                          from Deliver me {from} all my transgressions: make me
                          not the reproach of the foolish.

                          from Remove thy stroke away {from} me: I am consumed
                          by the blow of thine hand.

                          from I have not hid thy righteousness within my
                          heart; I have declared thy faithfulness and thy salvation: I
                          have not concealed thy lovingkindness and thy truth {from} the
                          great congregation.

                          from Withhold not thou thy tender mercies {from} me,
                          O LORD: let thy lovingkindness and thy truth continually
                          preserve me.

                          from Blessed [be] the LORD God of Israel {from}
                          everlasting, and to everlasting. Amen, and Amen.

                          from O my God, my soul is cast down within me:
                          therefore will I remember thee {from} the land of Jordan, and of
                          the Hermonites, from the hill Mizar.

                          from O my God, my soul is cast down within me:
                          therefore will I remember thee from the land of Jordan, and of
                          the Hermonites, {from} the hill Mizar.

                          from Judge me, O God, and plead my cause against an
                          ungodly nation: O deliver me {from} the deceitful and unjust man.

                          from But thou hast saved us {from} our enemies, and
                          hast put them to shame that hated us.

                          from Thou makest us to turn back {from} the enemy:
                          and they which hate us spoil for themselves.

                          from Our heart is not turned back, neither have our
                          steps declined {from} thy way;

                          from Like sheep they are laid in the grave; death
                          shall feed on them; and the upright shall have dominion over
                          them in the morning; and their beauty shall consume in the grave
                          {from} their dwelling.

                          from But God will redeem my soul {from} the power of
                          the grave: for he shall receive me. Selah.

                          from A Psalm of Asaph. The mighty God, [even] the
                          LORD, hath spoken, and called the earth {from} the rising of the
                          sun unto the going down thereof.

                          from He shall call to the heavens {from} above, and
                          to the earth, that he may judge his people.

                          from Wash me thoroughly from mine iniquity, and
                          cleanse me {from} my sin.

                          from Wash me thoroughly {from} mine iniquity, and
                          cleanse me from my sin.

                          from Hide thy face {from} my sins, and blot out all
                          mine iniquities.

                          from Cast me not away from thy presence; and take
                          not thy holy spirit {from} me.

                          from Cast me not away {from} thy presence; and take
                          not thy holy spirit from me.

                          from Deliver me {from} bloodguiltiness, O God, thou
                          God of my salvation: [and] my tongue shall sing aloud of thy
                          righteousness.

                          from God looked down {from} heaven upon the children
                          of men, to see if there were [any] that did understand, that did
                          seek God.

                          from To the chief Musician on Neginoth, Maschil, [A
                          Psalm] of David. Give ear to my prayer, O God; and hide not
                          thyself {from} my supplication.

                          from I would hasten my escape {from} the windy storm
                          [and] tempest.

                          from Wickedness [is] in the midst thereof: deceit
                          and guile depart not {from} her streets.

                          from For [it was] not an enemy [that] reproached me;
                          then I could have borne [it]: neither [was it] he that hated me
                          [that] did magnify [himself] against me; then I would have hid
                          myself {from} him:

                          from He hath delivered my soul in peace {from} the
                          battle [that was] against me: for there were many with me.

                          from For thou hast delivered my soul from death:
                          [wilt] not [thou deliver] my feet {from} falling, that I may
                          walk before God in the light of the living?

                          from For thou hast delivered my soul {from} death:
                          [wilt] not [thou deliver] my feet from falling, that I may walk
                          before God in the light of the living?

                          from To the chief Musician, Altaschith, Michtam of
                          David, when he fled {from} Saul in the cave. Be merciful unto me,
                          O God, be merciful unto me: for my soul trusteth in thee: yea,
                          in the shadow of thy wings will I make my refuge, until [these]

                          calamities be overpast.

                          from He shall send from heaven, and save me [{from}]
                          the reproach of him that would swallow me up. Selah. God shall
                          send forth his mercy and his truth.

                          from He shall send {from} heaven, and save me [from]
                          the reproach of him that would swallow me up. Selah. God shall
                          send forth his mercy and his truth.

                          from The wicked are estranged {from} the womb: they
                          go astray as soon as they be born, speaking lies.

                          from To the chief Musician, Altaschith, Michtam of
                          David; when Saul sent, and they watched the house to kill him.
                          Deliver me from mine enemies, O my God: defend me {from} them
                          that rise up against me.

                          from To the chief Musician, Altaschith, Michtam of
                          David; when Saul sent, and they watched the house to kill him.
                          Deliver me {from} mine enemies, O my God: defend me from them
                          that rise up against me.

                          from Deliver me from the workers of iniquity, and
                          save me {from} bloody men.

                          from Deliver me {from} the workers of iniquity, and
                          save me from bloody men.

                          from Give us help {from} trouble: for vain [is] the
                          help of man.

                          from {From} the end of the earth will I cry unto thee,
                          when my heart is overwhelmed: lead me to the rock [that] is
                          higher than I.

                          from For thou hast been a shelter for me, [and] a
                          strong tower {from} the enemy.

                          from To the chief Musician, to Jeduthun, A Psalm of
                          David. Truly my soul waiteth upon God: {from} him [cometh] my
                          salvation.

                          from They only consult to cast [him] down {from} his
                          excellency: they delight in lies: they bless with their mouth,
                          but they curse inwardly. Selah.

                          from My soul, wait thou only upon God; for my
                          expectation [is] {from} him.

                          from To the chief Musician, A Psalm of David. Hear my
                          voice, O God, in my prayer: preserve my life {from} fear of the
                          enemy.

                          from Hide me from the secret counsel of the wicked;
                          {from} the insurrection of the workers of iniquity:

                          from Hide me {from} the secret counsel of the wicked;
                          from the insurrection of the workers of iniquity:

                          from Blessed [be] God, which hath not turned away my
                          prayer, nor his mercy {from} me.

                          from He that is] our God [is] the God of salvation;
                          and unto GOD the Lord [belong] the issues {from} death.

                          from The Lord said, I will bring again {from} Bashan,
                          I will bring [my people] again from the depths of the sea:

                          from The Lord said, I will bring again from Bashan,
                          I will bring [my people] again {from} the depths of the sea:

                          from Bless ye God in the congregations, [even] the
                          Lord, {from} the fountain of Israel.

                          from O God, thou knowest my foolishness; and my sins
                          are not hid {from} thee.

                          from Deliver me out of the mire, and let me not sink:
                          let me be delivered {from} them that hate me, and out of the
                          deep waters.

                          from And hide not thy face {from} thy servant; for I
                          am in trouble: hear me speedily.

                          from For thou [art] my hope, O Lord GOD: [thou art]
                          my trust {from} my youth.

                          from By thee have I been holden up {from} the womb:
                          thou art he that took me out of my mother's bowels: my praise
                          [shall be] continually of thee.

                          from O God, be not far {from} me: O my God, make
                          haste for my help.

                          from O God, thou hast taught me {from} my youth: and
                          hitherto have I declared thy wondrous works.

                          from Thou], which hast showed me great and sore
                          troubles, shalt quicken me again, and shalt bring me up again
                          {from} the depths of the earth.

                          from He shall have dominion also from sea to sea, and
                          {from} the river unto the ends of the earth.

                          from He shall have dominion also {from} sea to sea,
                          and from the river unto the ends of the earth.

                          from He shall redeem their soul {from} deceit and
                          violence: and precious shall their blood be in his sight.

                          from For, lo, they that are far from thee shall
                          perish: thou hast destroyed all them that go a whoring {from}
                          thee.

                          from For, lo, they that are far {from} thee shall
                          perish: thou hast destroyed all them that go a whoring from thee.

                          from For promotion [cometh] neither from the east,
                          nor {from} the west, nor from the south.

                          from For promotion [cometh] neither from the east,
                          nor from the west, nor {from} the south.

                          from For promotion [cometh] neither {from} the east,
                          nor from the west, nor from the south.

                          from Thou didst cause judgment to be heard {from}
                          heaven; the earth feared, and was still,

                          from We will not hide [them] {from} their children,
                          showing to the generation to come the praises of the LORD, and
                          his strength, and his wonderful works that he hath done.

                          from Though he had commanded the clouds {from} above,
                          and opened the doors of heaven,

                          from They were not estranged {from} their lust. But
                          while their meat [was] yet in their mouths,

                          from They remembered not his hand, [nor] the day
                          when he delivered them {from} the enemy.

                          from He made a way to his anger; he spared not their
                          soul {from} death, but gave their life over to the pestilence;

                          from He chose David also his servant, and took him
                          {from} the sheepfolds:

                          from {From} following the ewes great with young he
                          brought him to feed Jacob his people, and Israel his inheritance.

                          from Return, we beseech thee, O God of hosts: look
                          down {from} heaven, and behold, and visit this vine;

                          from So will not we go back {from} thee: quicken us,
                          and we will call upon thy name.

                          from I removed his shoulder {from} the burden: his
                          hands were delivered from the pots.

                          from I removed his shoulder from the burden: his
                          hands were delivered {from} the pots.

                          from They have said, Come, and let us cut them off
                          {from} [being] a nation; that the name of Israel may be no more
                          in remembrance.

                          from They go {from} strength to strength, [every one
                          of them] in Zion appeareth before God.

                          from For the LORD God [is] a sun and shield: the
                          LORD will give grace and glory: no good [thing] will he withhold
                          {from} them that walk uprightly.

                          from Thou hast taken away all thy wrath: thou hast
                          turned [thyself] {from} the fierceness of thine anger.

                          from Truth shall spring out of the earth; and
                          righteousness shall look down {from} heaven.

                          from For great [is] thy mercy toward me: and thou
                          hast delivered my soul {from} the lowest hell.

                          from Free among the dead, like the slain that lie in
                          the grave, whom thou rememberest no more: and they are cut off
                          {from} thy hand.

                          from Thou hast put away mine acquaintance far {from}
                          me; thou hast made me an abomination unto them: [I am] shut up,
                          and I cannot come forth.

                          from LORD, why castest thou off my soul? [why]
                          hidest thou thy face {from} me?

                          from I [am] afflicted and ready to die {from} [my]
                          youth up: [while] I suffer thy terrors I am distracted.

                          from Lover and friend hast thou put far {from} me,
                          [and] mine acquaintance into darkness.

                          from Nevertheless my lovingkindness will I not
                          utterly take {from} him, nor suffer my faithfulness to fail.

                          from What man [is he that] liveth, and shall not see
                          death? shall he deliver his soul {from} the hand of the grave?
                          Selah.

                          from Before the mountains were brought forth, or ever
                          thou hadst formed the earth and the world, even {from}
                          everlasting to everlasting, thou [art] God.

                          from Surely he shall deliver thee {from} the snare of
                          the fowler, [and] from the noisome pestilence.

                          from Surely he shall deliver thee from the snare of
                          the fowler, [and] {from} the noisome pestilence.

                          from Thy throne [is] established of old: thou [art]
                          {from} everlasting.

                          from That thou mayest give him rest {from} the days
                          of adversity, until the pit be digged for the wicked.

                          from Sing unto the LORD, bless his name; show forth
                          his salvation {from} day to day.

                          from A froward heart shall depart {from} me: I will
                          not know a wicked [person].

                          from I will early destroy all the wicked of the land;
                          that I may cut off all wicked doers {from} the city of the LORD.

                          from Hide not thy face {from} me in the day [when] I
                          am in trouble; incline thine ear unto me: in the day [when] I
                          call answer me speedily.

                          from For he hath looked down {from} the height of
                          his sanctuary; from heaven did the LORD behold the earth;

                          from For he hath looked down from the height of his
                          sanctuary; {from} heaven did the LORD behold the earth;

                          from Who redeemeth thy life {from} destruction; who
                          crowneth thee with lovingkindness and tender mercies;

                          from As far as the east is {from} the west, [so]
                          far hath he removed our transgressions from us.

                          from As far as the east is from the west, [so] far
                          hath he removed our transgressions {from} us.

                          from But the mercy of the LORD [is] {from}
                          everlasting to everlasting upon them that fear him, and his
                          righteousness unto children's children;

                          from He watereth the hills {from} his chambers: the
                          earth is satisfied with the fruit of thy works.

                          from The young lions roar after their prey, and
                          seek their meat {from} God.

                          from When they went from one nation to another,
                          {from} [one] kingdom to another people;

                          from When they went {from} one nation to another,
                          from [one] kingdom to another people;

                          from And he saved them {from} the hand of him that
                          hated [them], and redeemed them from the hand of the enemy.

                          from And he saved them from the hand of him that
                          hated [them], and redeemed them {from} the hand of the enemy.

                          from Save us, O LORD our God, and gather us {from}
                          among the heathen, to give thanks unto thy holy name, [and] to
                          triumph in thy praise.

                          from Blessed [be] the LORD God of Israel {from}
                          everlasting to everlasting: and let all the people say, Amen.
                          Praise ye the LORD.

                          from Let the redeemed of the LORD say [so], whom he
                          hath redeemed {from} the hand of the enemy;

                          from And gathered them out of the lands, {from} the
                          east, and from the west, from the north, and from the south.

                          from And gathered them out of the lands, from the
                          east, and from the west, from the north, and {from} the south.

                          from And gathered them out of the lands, from the
                          east, and {from} the west, from the north, and from the south.

                          from And gathered them out of the lands, from the
                          east, and from the west, {from} the north, and from the south.

                          from He sent his word, and healed them, and
                          delivered [them] {from} their destructions.

                          from Yet setteth he the poor on high {from}
                          affliction, and maketh [him] families like a flock.

                          from Give us help {from} trouble: for vain [is] the
                          help of man.

                          from Let them be before the LORD continually, that
                          he may cut off the memory of them {from} the earth.

                          from As he loved cursing, so let it come unto him:
                          as he delighted not in blessing, so let it be far {from} him.

                          from Let] this [be] the reward of mine adversaries
                          {from} the LORD, and of them that speak evil against my soul.

                          from For he shall stand at the right hand of the
                          poor, to save [him] {from} those that condemn his soul.

                          from Thy people [shall be] willing in the day of thy
                          power, in the beauties of holiness {from} the womb of the
                          morning: thou hast the dew of thy youth.

                          from Blessed be the name of the LORD {from} this
                          time forth and for evermore.

                          from {From} the rising of the sun unto the going
                          down of the same the LORD's name [is] to be praised.

                          from When Israel went out of Egypt, the house of
                          Jacob {from} a people of strange language;

                          from But we will bless the LORD {from} this time
                          forth and for evermore. Praise the LORD.

                          from For thou hast delivered my soul from death,
                          mine eyes from tears, [and] my feet {from} falling.

                          from For thou hast delivered my soul {from} death,
                          mine eyes from tears, [and] my feet from falling.

                          from For thou hast delivered my soul from death,
                          mine eyes {from} tears, [and] my feet from falling.

                          from With my whole heart have I sought thee: O let
                          me not wander {from} thy commandments.

                          from I [am] a stranger in the earth: hide not thy
                          commandments {from} me.

                          from Thou hast rebuked the proud [that are] cursed,
                          which do err {from} thy commandments.

                          from Remove {from} me reproach and contempt; for I
                          have kept thy testimonies.

                          from Remove {from} me the way of lying: and grant
                          me thy law graciously.

                          from Turn away mine eyes {from} beholding vanity;
                          [and] quicken thou me in thy way.

                          from The proud have had me greatly in derision:
                          [yet] have I not declined {from} thy law.

                          from I have refrained my feet {from} every evil
                          way, that I might keep thy word.

                          from I have not departed {from} thy judgments: for
                          thou hast taught me.

                          from The wicked have laid a snare for me: yet I
                          erred not {from} thy precepts.

                          from Depart {from} me, ye evildoers: for I will
                          keep the commandments of my God.

                          from Thou hast trodden down all them that err
                          {from} thy statutes: for their deceit [is] falsehood.

                          from Deliver me {from} the oppression of man: so
                          will I keep thy precepts.

                          from They draw nigh that follow after mischief:
                          they are far {from} thy law.

                          from Salvation [is] far {from} the wicked: for
                          they seek not thy statutes.

                          from Many [are] my persecutors and mine enemies;
                          [yet] do I not decline {from} thy testimonies.

                          from Thy word [is] true [{from}] the beginning:
                          and every one of thy righteous judgments [endureth] for ever.

                          from Deliver my soul, O LORD, {from} lying lips,
                          [and] from a deceitful tongue.

                          from Deliver my soul, O LORD, from lying lips, [and]
                          {from} a deceitful tongue.

                          from A Song of degrees. I will lift up mine eyes
                          unto the hills, {from} whence cometh my help.

                          from My help [cometh] {from} the LORD, which made
                          heaven and earth.

                          from The LORD shall preserve thee {from} all evil:
                          he shall preserve thy soul.

                          from The LORD shall preserve thy going out and thy
                          coming in {from} this time forth, and even for evermore.

                          from As the mountains [are] round about Jerusalem,
                          so the LORD [is] round about his people {from} henceforth even
                          for ever.

                          from A Song of degrees. Many a time have they
                          afflicted me {from} my youth, may Israel now say:

                          from Many a time have they afflicted me {from} my
                          youth: yet they have not prevailed against me.

                          from And he shall redeem Israel {from} all his
                          iniquities.

                          from Let Israel hope in the LORD {from} henceforth
                          and for ever.

                          from The LORD hath sworn [in] truth unto David; he
                          will not turn {from} it; Of the fruit of thy body will I set
                          upon thy throne.

                          from He causeth the vapours to ascend {from} the
                          ends of the earth; he maketh lightnings for the rain; he
                          bringeth the wind out of his treasuries.

                          from And brought out Israel {from} among them: for
                          his mercy [endureth] for ever:

                          from And hath redeemed us {from} our enemies: for
                          his mercy [endureth] for ever.

                          from Whither shall I go {from} thy spirit? or
                          whither shall I flee from thy presence?

                          from Whither shall I go from thy spirit? or whither
                          shall I flee {from} thy presence?

                          from Yea, the darkness hideth not {from} thee; but
                          the night shineth as the day: the darkness and the light [are]
                          both alike [to thee].

                          from My substance was not hid {from} thee, when I
                          was made in secret, [and] curiously wrought in the lowest parts
                          of the earth.

                          from Surely thou wilt slay the wicked, O God:
                          depart {from} me therefore, ye bloody men.

                          from To the chief Musician, A Psalm of David.
                          Deliver me, O LORD, {from} the evil man: preserve me from the
                          violent man;

                          from To the chief Musician, A Psalm of David.
                          Deliver me, O LORD, from the evil man: preserve me {from} the
                          violent man;

                          from Keep me, O LORD, from the hands of the wicked;
                          preserve me {from} the violent man; who have purposed to
                          overthrow my goings.

                          from Keep me, O LORD, {from} the hands of the wicked;
                          preserve me from the violent man; who have purposed to
                          overthrow my goings.

                          from Keep me {from} the snares [which] they have
                          laid for me, and the gins of the workers of iniquity.

                          from Attend unto my cry; for I am brought very low:
                          deliver me {from} my persecutors; for they are stronger than I.

                          from Hear me speedily, O LORD: my spirit faileth:
                          hide not thy face {from} me, lest I be like unto them that go
                          down into the pit.

                          from Deliver me, O LORD, {from} mine enemies: I flee
                          unto thee to hide me.

                          from Send thine hand {from} above; rid me, and
                          deliver me out of great waters, from the hand of strange
                          children;

                          from Send thine hand from above; rid me, and deliver
                          me out of great waters, {from} the hand of strange children;

                          from It is he] that giveth salvation unto kings:
                          who delivereth David his servant {from} the hurtful sword.

                          from Rid me, and deliver me {from} the hand of
                          strange children, whose mouth speaketh vanity, and their right
                          hand [is] a right hand of falsehood:

                          from Praise ye the LORD. Praise ye the LORD {from}
                          the heavens: praise him in the heights.

                          from Praise the LORD {from} the earth, ye dragons,
                          and all deeps:

                          from My son, walk not thou in the way with them;
                          refrain thy foot {from} their path:

                          from But whoso hearkeneth unto me shall dwell safely,
                          and shall be quiet {from} fear of evil.

                          from To deliver thee {from} the way of the evil [man],
                          from the man that speaketh froward things;

                          from To deliver thee from the way of the evil [man],
                          {from} the man that speaketh froward things;

                          from To deliver thee {from} the strange woman, [even]
                          from the stranger [which] flattereth with her words;

                          from To deliver thee from the strange woman, [even]
                          {from} the stranger [which] flattereth with her words;

                          from But the wicked shall be cut off {from} the earth,
                          and the transgressors shall be rooted out of it.

                          from Be not wise in thine own eyes: fear the LORD, and
                          depart {from} evil.

                          from My son, let not them depart {from} thine eyes:
                          keep sound wisdom and discretion:

                          from For the LORD shall be thy confidence, and shall
                          keep thy foot {from} being taken.

                          from Withhold not good {from} them to whom it is due,
                          when it is in the power of thine hand to do [it].

                          from Get wisdom, get understanding: forget [it] not;
                          neither decline {from} the words of my mouth.

                          from Avoid it, pass not by it, turn {from} it, and
                          pass away.

                          from Let them not depart {from} thine eyes; keep them
                          in the midst of thine heart.

                          from Put away {from} thee a froward mouth, and
                          perverse lips put far from thee.

                          from Put away from thee a froward mouth, and perverse
                          lips put far {from} thee.

                          from Turn not to the right hand nor to the left:
                          remove thy foot {from} evil.

                          from Hear me now therefore, O ye children, and depart
                          not {from} the words of my mouth.

                          from Remove thy way far {from} her, and come not nigh
                          the door of her house:

                          from Deliver thyself as a roe from the hand [of the
                          hunter], and as a bird {from} the hand of the fowler.

                          from Deliver thyself as a roe {from} the hand [of the
                          hunter], and as a bird from the hand of the fowler.

                          from To keep thee from the evil woman, {from} the
                          flattery of the tongue of a strange woman.

                          from To keep thee {from} the evil woman, from the
                          flattery of the tongue of a strange woman.

                          from That they may keep thee {from} the strange woman,
                          from the stranger [which] flattereth with her words.

                          from That they may keep thee from the strange woman,
                          {from} the stranger [which] flattereth with her words.

                          from I was set up from everlasting, {from} the
                          beginning, or ever the earth was.

                          from I was set up {from} everlasting, from the
                          beginning, or ever the earth was.

                          from Treasures of wickedness profit nothing: but
                          righteousness delivereth {from} death.

                          from Riches profit not in the day of wrath: but
                          righteousness delivereth {from} death.

                          from The law of the wise [is] a fountain of life, to
                          depart {from} the snares of death.

                          from The desire accomplished is sweet to the soul:
                          but [it is] abomination to fools to depart {from} evil.

                          from Go {from} the presence of a foolish man, when
                          thou perceivest not [in him] the lips of knowledge.

                          from The backslider in heart shall be filled with
                          his own ways: and a good man [shall be satisfied] {from} himself.

                          from A wise [man] feareth, and departeth {from} evil:
                          but the fool rageth, and is confident.

                          from The fear of the LORD [is] a fountain of life,
                          to depart {from} the snares of death.

                          from The way of life [is] above to the wise, that he
                          may depart {from} hell beneath.

                          from The LORD [is] far {from} the wicked: but he
                          heareth the prayer of the righteous.

                          from The preparations of the heart in man, and the
                          answer of the tongue, [is] {from} the LORD.

                          from By mercy and truth iniquity is purged: and by
                          the fear of the LORD [men] depart {from} evil.

                          from The highway of the upright [is] to depart
                          {from} evil: he that keepeth his way preserveth his soul.

                          from Whoso rewardeth evil for good, evil shall not
                          depart {from} his house.

                          from Wealth maketh many friends; but the poor is
                          separated {from} his neighbour.

                          from All the brethren of the poor do hate him: how
                          much more do his friends go far {from} him? he pursueth [them
                          with] words, [yet] they [are] wanting [to him].

                          from House and riches [are] the inheritance of
                          fathers: and a prudent wife [is] {from} the LORD.

                          from Cease, my son, to hear the instruction [that
                          causeth] to err {from} the words of knowledge.

                          from It is] an honour for a man to cease {from}
                          strife: but every fool will be meddling.

                          from Who can say, I have made my heart clean, I am
                          pure {from} my sin?

                          from Whoso keepeth his mouth and his tongue keepeth
                          his soul {from} troubles.

                          from Thorns [and] snares [are] in the way of the
                          froward: he that doth keep his soul shall be far {from} them.

                          from Train up a child in the way he should go: and
                          when he is old, he will not depart {from} it.

                          from Foolishness [is] bound in the heart of a child;
                          [but] the rod of correction shall drive it far {from} him.

                          from If thou hast nothing to pay, why should he take
                          away thy bed {from} under thee?

                          from Labour not to be rich: cease {from} thine own
                          wisdom.

                          from Withhold not correction {from} the child: for
                          [if] thou beatest him with the rod, he shall not die.

                          from Thou shalt beat him with the rod, and shalt
                          deliver his soul {from} hell.

                          from Lest the LORD see [it], and it displease him,
                          and he turn away his wrath {from} him.

                          from Take away the dross {from} the silver, and there
                          shall come forth a vessel for the finer.

                          from Take away the wicked [{from}] before the king,
                          and his throne shall be established in righteousness.

                          from Withdraw thy foot {from} thy neighbour's house;
                          lest he be weary of thee, and [so] hate thee.

                          from As] cold waters to a thirsty soul, so [is] good
                          news {from} a far country.

                          from As a bird that wandereth from her nest, so [is]
                          a man that wandereth {from} his place.

                          from As a bird that wandereth {from} her nest, so
                          [is] a man that wandereth from his place.

                          from Though thou shouldest bray a fool in a mortar
                          among wheat with a pestle, [yet] will not his foolishness depart
                          {from} him.

                          from He that turneth away his ear {from} hearing the
                          law, even his prayer [shall be] abomination.

                          from He that delicately bringeth up his servant
                          {from} a child shall have him become [his] son at the length.

                          from Many seek the ruler's favour; but [every] man's
                          judgment [cometh] {from} the LORD.

                          from Remove far {from} me vanity and lies: give me
                          neither poverty nor riches; feed me with food convenient for me:

                          from There is] a generation [that are] pure in their
                          own eyes, and [yet] is not washed {from} their filthiness.

                          from There is] a generation, whose teeth [are as]
                          swords, and their jaw teeth [as] knives, to devour the poor
                          {from} off the earth, and the needy from [among] men.

                          from There is] a generation, whose teeth [are as]
                          swords, and their jaw teeth [as] knives, to devour the poor from
                          off the earth, and the needy {from} [among] men.

                          from She is like the merchants' ships; she bringeth
                          her food {from} afar.

                          from All the rivers run into the sea; yet the sea [is]
                          not full; unto the place {from} whence the rivers come, thither
                          they return again.

                          from And whatsoever mine eyes desired I kept not from
                          them, I withheld not my heart {from} any joy; for my heart
                          rejoiced in all my labour: and this was my portion of all my
                          labour.

                          from And whatsoever mine eyes desired I kept not
                          {from} them, I withheld not my heart from any joy; for my heart
                          rejoiced in all my labour: and this was my portion of all my
                          labour.

                          from There is] nothing better for a man, [than] that
                          he should eat and drink, and [that] he should make his soul
                          enjoy good in his labour. This also I saw, that it [was] {from}
                          the hand of God.

                          from A time to cast away stones, and a time to gather
                          stones together; a time to embrace, and a time to refrain {from}
                          embracing;

                          from He hath made every [thing] beautiful in his time:
                          also he hath set the world in their heart, so that no man can
                          find out the work that God maketh {from} the beginning to the
                          end.

                          from I know that, whatsoever God doeth, it shall be
                          for ever: nothing can be put to it, nor any thing taken {from}
                          it: and God doeth [it], that [men] should fear before him.

                          from It is] good that thou shouldest take hold of
                          this; yea, also {from} this withdraw not thine hand: for he that
                          feareth God shall come forth of them all.

                          from All this have I proved by wisdom: I said, I will
                          be wise; but it [was] far {from} me.

                          from And I find more bitter than death the woman,
                          whose heart [is] snares and nets, [and] her hands [as] bands:
                          whoso pleaseth God shall escape {from} her; but the sinner shall
                          be taken by her.

                          from And so I saw the wicked buried, who had come and
                          gone {from} the place of the holy, and they were forgotten in
                          the city where they had so done: this [is] also vanity.

                          from There is an evil [which] I have seen under the
                          sun, as an error [which] proceedeth {from} the ruler:

                          from Therefore remove sorrow {from} thy heart, and
                          put away evil from thy flesh: for childhood and youth [are]
                          vanity.

                          from Therefore remove sorrow from thy heart, and put
                          away evil {from} thy flesh: for childhood and youth [are] vanity.

                          from The words of the wise [are] as goads, and as
                          nails fastened [by] the masters of assemblies, [which] are given
                          {from} one shepherd.

                          from It was] but a little that I passed {from} them,
                          but I found him whom my soul loveth: I held him, and would not
                          let him go, until I had brought him into my mother's house, and
                          into the chamber of her that conceived me.

                          from Behold, thou [art] fair, my love; behold, thou
                          [art] fair; thou [hast] doves' eyes within thy locks: thy hair
                          [is] as a flock of goats, that appear {from} mount Gilead.

                          from Thy teeth [are] like a flock [of sheep that are
                          even] shorn, which came up {from} the washing; whereof every one
                          bear twins, and none [is] barren among them.

                          from Come with me from Lebanon, [my] spouse, with me
                          from Lebanon: look {from} the top of Amana, from the top of
                          Shenir and Hermon, from the lions' dens, from the mountains of
                          the leopards.

                          from Come with me from Lebanon, [my] spouse, with me
                          from Lebanon: look from the top of Amana, from the top of Shenir
                          and Hermon, {from} the lions' dens, from the mountains of the
                          leopards.

                          from Come with me from Lebanon, [my] spouse, with me
                          from Lebanon: look from the top of Amana, from the top of Shenir
                          and Hermon, from the lions' dens, {from} the mountains of the
                          leopards.

                          from Come with me {from} Lebanon, [my] spouse, with me
                          from Lebanon: look from the top of Amana, from the top of Shenir
                          and Hermon, from the lions' dens, from the mountains of the
                          leopards.

                          from Come with me from Lebanon, [my] spouse, with me
                          {from} Lebanon: look from the top of Amana, from the top of
                          Shenir and Hermon, from the lions' dens, from the mountains of
                          the leopards.

                          from Come with me from Lebanon, [my] spouse, with me
                          from Lebanon: look from the top of Amana, {from} the top of
                          Shenir and Hermon, from the lions' dens, from the mountains of
                          the leopards.

                          from A fountain of gardens, a well of living waters,
                          and streams {from} Lebanon.

                          from The watchmen that went about the city found me,
                          they smote me, they wounded me; the keepers of the walls took
                          away my veil {from} me.

                          from Turn away thine eyes {from} me, for they have
                          overcome me: thy hair [is] as a flock of goats that appear from
                          Gilead.

                          from Turn away thine eyes from me, for they have
                          overcome me: thy hair [is] as a flock of goats that appear
                          {from} Gilead.

                          from Thy teeth [are] as a flock of sheep which go up
                          {from} the washing, whereof every one beareth twins, and [there
                          is] not one barren among them.

                          from Who [is] this that cometh up {from} the
                          wilderness, leaning upon her beloved? I raised thee up under the
                          apple tree: there thy mother brought thee forth: there she
                          brought thee forth [that] bare thee.

                          from {From} the sole of the foot even unto the head
                          [there is] no soundness in it; [but] wounds, and bruises, and
                          putrifying sores: they have not been closed, neither bound up,
                          neither mollified with ointment.

                          from And when ye spread forth your hands, I will hide
                          mine eyes {from} you: yea, when ye make many prayers, I will not
                          hear: your hands are full of blood.

                          from Wash you, make you clean; put away the evil of
                          your doings {from} before mine eyes; cease to do evil;

                          from And many people shall go and say, Come ye, and
                          let us go up to the mountain of the LORD, to the house of the
                          God of Jacob; and he will teach us of his ways, and we will walk
                          in his paths: for out of Zion shall go forth the law, and the
                          word

                          of the LORD {from} Jerusalem.

                          from Therefore thou hast forsaken thy people the house
                          of Jacob, because they be replenished {from} the east, and [are]
                          soothsayers like the Philistines, and they please themselves in
                          the children of strangers.

                          from For, behold, the Lord, the LORD of hosts, doth
                          take away {from} Jerusalem and from Judah the stay and the staff,
                          the whole stay of bread, and the whole stay of water.

                          from For, behold, the Lord, the LORD of hosts, doth
                          take away from Jerusalem and {from} Judah the stay and the staff,
                          the whole stay of bread, and the whole stay of water.

                          from When the Lord shall have washed away the filth of
                          the daughters of Zion, and shall have purged the blood of
                          Jerusalem {from} the midst thereof by the spirit of judgment,
                          and by the spirit of burning.

                          from And there shall be a tabernacle for a shadow in
                          the daytime from the heat, and for a place of refuge, and for a
                          covert from storm and {from} rain.

                          from And there shall be a tabernacle for a shadow in
                          the daytime {from} the heat, and for a place of refuge, and for
                          a covert from storm and from rain.

                          from And there shall be a tabernacle for a shadow in
                          the daytime from the heat, and for a place of refuge, and for a
                          covert {from} storm and from rain.

                          from Which justify the wicked for reward, and take
                          away the righteousness of the righteous {from} him!

                          from And he will lift up an ensign to the nations
                          from far, and will hiss unto them {from} the end of the earth:
                          and, behold, they shall come with speed swiftly:

                          from And he will lift up an ensign to the nations
                          {from} far, and will hiss unto them from the end of the earth:
                          and, behold, they shall come with speed swiftly:

                          from Then flew one of the seraphims unto me, having a
                          live coal in his hand, [which] he had taken with the tongs
                          {from} off the altar:

                          from The LORD shall bring upon thee, and upon thy
                          people, and upon thy father's house, days that have not come
                          {from} the day that Ephraim departed from Judah; [even] the king
                          of Assyria.

                          from The LORD shall bring upon thee, and upon thy
                          people, and upon thy father's house, days that have not come
                          from the day that Ephraim departed {from} Judah; [even] the king
                          of Assyria.

                          from And I will wait upon the LORD, that hideth his
                          face {from} the house of Jacob, and I will look for him.

                          from Behold, I and the children whom the LORD hath
                          given me [are] for signs and for wonders in Israel {from} the
                          LORD of hosts, which dwelleth in mount Zion.

                          from Of the increase of [his] government and peace
                          [there shall be] no end, upon the throne of David, and upon his
                          kingdom, to order it, and to establish it with judgment and with
                          justice {from} henceforth even for ever. The zeal of the LORD of

                          hosts will perform this.

                          from Therefore the LORD will cut off {from} Israel
                          head and tail, branch and rush, in one day.

                          from To turn aside the needy from judgment, and to
                          take away the right {from} the poor of my people, that widows
                          may be their prey, and [that] they may rob the fatherless!

                          from To turn aside the needy {from} judgment, and to
                          take away the right from the poor of my people, that widows may
                          be their prey, and [that] they may rob the fatherless!

                          from And what will ye do in the day of visitation,
                          and in the desolation [which] shall come {from} far? to whom
                          will ye flee for help? and where will ye leave your glory?

                          from And it shall come to pass in that day, [that]
                          his burden shall be taken away {from} off thy shoulder, and his
                          yoke from off thy neck, and the yoke shall be destroyed because
                          of the anointing.

                          from And it shall come to pass in that day, [that]
                          his burden shall be taken away from off thy shoulder, and his
                          yoke {from} off thy neck, and the yoke shall be destroyed
                          because of the anointing.

                          from And it shall come to pass in that day, [that]
                          the Lord shall set his hand again the second time to recover the
                          remnant of his people, which shall be left, from Assyria, and
                          {from} Egypt, and from Pathros, and from Cush, and from Elam, and

                          from Shinar, and from Hamath, and from the islands of the sea.

                          from And it shall come to pass in that day, [that]
                          the Lord shall set his hand again the second time to recover the
                          remnant of his people, which shall be left, from Assyria, and
                          from Egypt, and from Pathros, and from Cush, and from Elam, and f

                          rom Shinar, and from Hamath, and {from} the islands of the sea.

                          from And it shall come to pass in that day, [that]
                          the Lord shall set his hand again the second time to recover the
                          remnant of his people, which shall be left, from Assyria, and
                          from Egypt, and from Pathros, and from Cush, and {from} Elam, and

                          from Shinar, and from Hamath, and from the islands of the sea.

                          from And it shall come to pass in that day, [that]
                          the Lord shall set his hand again the second time to recover the
                          remnant of his people, which shall be left, from Assyria, and
                          from Egypt, and {from} Pathros, and from Cush, and from Elam, and

                          from Shinar, and from Hamath, and from the islands of the sea.

                          from And it shall come to pass in that day, [that]
                          the Lord shall set his hand again the second time to recover the
                          remnant of his people, which shall be left, from Assyria, and
                          from Egypt, and from Pathros, and from Cush, and from Elam, and {

                          from} Shinar, and from Hamath, and from the islands of the sea.

                          from And it shall come to pass in that day, [that]
                          the Lord shall set his hand again the second time to recover the
                          remnant of his people, which shall be left, from Assyria, and
                          from Egypt, and from Pathros, and {from} Cush, and from Elam, and

                          from Shinar, and from Hamath, and from the islands of the sea.

                          from And it shall come to pass in that day, [that]
                          the Lord shall set his hand again the second time to recover the
                          remnant of his people, which shall be left, {from} Assyria, and
                          from Egypt, and from Pathros, and from Cush, and from Elam, and

                          from Shinar, and from Hamath, and from the islands of the sea.

                          from And it shall come to pass in that day, [that]
                          the Lord shall set his hand again the second time to recover the
                          remnant of his people, which shall be left, from Assyria, and
                          from Egypt, and from Pathros, and from Cush, and from Elam, and f

                          rom Shinar, and {from} Hamath, and from the islands of the sea.

                          from And he shall set up an ensign for the nations,
                          and shall assemble the outcasts of Israel, and gather together
                          the dispersed of Judah {from} the four corners of the earth.

                          from And there shall be an highway for the remnant
                          of his people, which shall be left, {from} Assyria; like as it
                          was to Israel in the day that he came up out of the land of
                          Egypt.

                          from They come from a far country, {from} the end of
                          heaven, [even] the LORD, and the weapons of his indignation, to
                          destroy the whole land.

                          from They come {from} a far country, from the end of
                          heaven, [even] the LORD, and the weapons of his indignation, to
                          destroy the whole land.

                          from Howl ye; for the day of the LORD [is] at hand;
                          it shall come as a destruction {from} the Almighty.

                          from It shall never be inhabited, neither shall it
                          be dwelt in {from} generation to generation: neither shall the
                          Arabian pitch tent there; neither shall the shepherds make their
                          fold there.

                          from And it shall come to pass in the day that the
                          LORD shall give thee rest from thy sorrow, and from thy fear,
                          and {from} the hard bondage wherein thou wast made to serve.

                          from And it shall come to pass in the day that the
                          LORD shall give thee rest {from} thy sorrow, and from thy fear,
                          and from the hard bondage wherein thou wast made to serve.

                          from And it shall come to pass in the day that the
                          LORD shall give thee rest from thy sorrow, and {from} thy fear,
                          and from the hard bondage wherein thou wast made to serve.

                          from Hell from beneath is moved for thee to meet
                          [thee] at thy coming: it stirreth up the dead for thee, [even]
                          all the chief ones of the earth; it hath raised up {from} their
                          thrones all the kings of the nations.

                          from Hell {from} beneath is moved for thee to meet
                          [thee] at thy coming: it stirreth up the dead for thee, [even]
                          all the chief ones of the earth; it hath raised up from their
                          thrones all the kings of the nations.

                          from How art thou fallen {from} heaven, O Lucifer,
                          son of the morning! [how] art thou cut down to the ground, which
                          didst weaken the nations!

                          from For I will rise up against them, saith the LORD
                          of hosts, and cut off {from} Babylon the name, and remnant, and
                          son, and nephew, saith the LORD.

                          from That I will break the Assyrian in my land, and
                          upon my mountains tread him under foot: then shall his yoke
                          depart from off them, and his burden depart {from} off their
                          shoulders.

                          from That I will break the Assyrian in my land, and
                          upon my mountains tread him under foot: then shall his yoke
                          depart {from} off them, and his burden depart from off their
                          shoulders.

                          from Howl, O gate; cry, O city; thou, whole
                          Palestina, [art] dissolved: for there shall come {from} the
                          north a smoke, and none [shall be] alone in his appointed times.

                          from Send ye the lamb to the ruler of the land {from}
                          Sela to the wilderness, unto the mount of the daughter of Zion.

                          from Let mine outcasts dwell with thee, Moab; be thou
                          a covert to them {from} the face of the spoiler: for the
                          extortioner is at an end, the spoiler ceaseth, the oppressors
                          are consumed out of the land.

                          from The burden of Damascus. Behold, Damascus is
                          taken away {from} [being] a city, and it shall be a ruinous heap.

                          from The fortress also shall cease from Ephraim, and
                          the kingdom {from} Damascus, and the remnant of Syria: they
                          shall be as the glory of the children of Israel, saith the LORD
                          of hosts.

                          from The fortress also shall cease {from} Ephraim,
                          and the kingdom from Damascus, and the remnant of Syria: they
                          shall be as the glory of the children of Israel, saith the LORD
                          of hosts.

                          from That sendeth ambassadors by the sea, even in
                          vessels of bulrushes upon the waters, [saying], Go, ye swift
                          messengers, to a nation scattered and peeled, to a people
                          terrible {from} their beginning hitherto; a nation meted out and
                          trodden do

                          wn, whose land the rivers have spoiled!

                          from In that time shall the present be brought unto
                          the LORD of hosts of a people scattered and peeled, and from a
                          people terrible {from} their beginning hitherto; a nation meted
                          out and trodden under foot, whose land the rivers have spoiled, t

                          o the place of the name of the LORD of hosts, the mount Zion.

                          from In that time shall the present be brought unto
                          the LORD of hosts of a people scattered and peeled, and {from} a
                          people terrible from their beginning hitherto; a nation meted
                          out and trodden under foot, whose land the rivers have spoiled, t

                          o the place of the name of the LORD of hosts, the mount Zion.

                          from And the waters shall fail {from} the sea, and
                          the river shall be wasted and dried up.

                          from At the same time spake the LORD by Isaiah the
                          son of Amoz, saying, Go and loose the sackcloth {from} off thy
                          loins, and put off thy shoe from thy foot. And he did so,
                          walking naked and barefoot.

                          from At the same time spake the LORD by Isaiah the
                          son of Amoz, saying, Go and loose the sackcloth from off thy
                          loins, and put off thy shoe {from} thy foot. And he did so,
                          walking naked and barefoot.

                          from And the inhabitant of this isle shall say in
                          that day, Behold, such [is] our expectation, whither we flee for
                          help to be delivered {from} the king of Assyria: and how shall
                          we escape?

                          from The burden of the desert of the sea. As
                          whirlwinds in the south pass through; [so] it cometh from the
                          desert, {from} a terrible land.

                          from The burden of the desert of the sea. As
                          whirlwinds in the south pass through; [so] it cometh {from} the
                          desert, from a terrible land.

                          from For they fled from the swords, from the drawn
                          sword, and from the bent bow, and {from} the grievousness of war.

                          from For they fled from the swords, {from} the drawn
                          sword, and from the bent bow, and from the grievousness of war.

                          from For they fled {from} the swords, from the drawn
                          sword, and from the bent bow, and from the grievousness of war.

                          from For they fled from the swords, from the drawn
                          sword, and {from} the bent bow, and from the grievousness of war.

                          from All thy rulers are fled together, they are bound
                          by the archers: all that are found in thee are bound together,
                          [which] have fled {from} far.

                          from Therefore said I, Look away {from} me: I will
                          weep bitterly, labour not to comfort me, because of the spoiling
                          of the daughter of my people.

                          from And it was revealed in mine ears by the LORD of
                          hosts, Surely this iniquity shall not be purged {from} you till
                          ye die, saith the Lord GOD of hosts.

                          from And I will drive thee {from} thy station, and
                          from thy state shall he pull thee down.

                          from And I will drive thee from thy station, and
                          {from} thy state shall he pull thee down.

                          from And they shall hang upon him all the glory of
                          his father's house, the offspring and the issue, all vessels of
                          small quantity, {from} the vessels of cups, even to all the
                          vessels of flagons.

                          from The burden of Tyre. Howl, ye ships of Tarshish;
                          for it is laid waste, so that there is no house, no entering in:
                          {from} the land of Chittim it is revealed to them.

                          from They shall lift up their voice, they shall sing
                          for the majesty of the LORD, they shall cry aloud {from} the sea.

                          from {From} the uttermost part of the earth have we
                          heard songs, [even] glory to the righteous. But I said, My
                          leanness, my leanness, woe unto me! the treacherous dealers have
                          dealt treacherously; yea, the treacherous dealers have dealt
                          very t

                          reacherously.

                          from And it shall come to pass, [that] he who fleeth
                          {from} the noise of the fear shall fall into the pit; and he
                          that cometh up out of the midst of the pit shall be taken in the
                          snare: for the windows from on high are open, and the foundation

                          s of the earth do shake.

                          from And it shall come to pass, [that] he who fleeth
                          from the noise of the fear shall fall into the pit; and he that
                          cometh up out of the midst of the pit shall be taken in the
                          snare: for the windows {from} on high are open, and the
                          foundation

                          s of the earth do shake.

                          from For thou hast been a strength to the poor, a
                          strength to the needy in his distress, a refuge {from} the storm,
                          a shadow from the heat, when the blast of the terrible ones
                          [is] as a storm [against] the wall.

                          from For thou hast been a strength to the poor, a
                          strength to the needy in his distress, a refuge from the storm,
                          a shadow {from} the heat, when the blast of the terrible ones
                          [is] as a storm [against] the wall.

                          from He will swallow up death in victory; and the
                          Lord GOD will wipe away tears {from} off all faces; and the
                          rebuke of his people shall he take away from off all the earth:
                          for the LORD hath spoken [it].

                          from He will swallow up death in victory; and the
                          Lord GOD will wipe away tears from off all faces; and the rebuke
                          of his people shall he take away {from} off all the earth: for
                          the LORD hath spoken [it].

                          from And it shall come to pass in that day, [that]
                          the LORD shall beat off {from} the channel of the river unto the
                          stream of Egypt, and ye shall be gathered one by one, O ye
                          children of Israel.

                          from Whom shall he teach knowledge? and whom shall he
                          make to understand doctrine? [them that are] weaned from the
                          milk, [and] drawn {from} the breasts.

                          from Whom shall he teach knowledge? and whom shall he
                          make to understand doctrine? [them that are] weaned {from} the
                          milk, [and] drawn from the breasts.

                          from {From} the time that it goeth forth it shall
                          take you: for morning by morning shall it pass over, by day and
                          by night: and it shall be a vexation only [to] understand the
                          report.

                          from Now therefore be ye not mockers, lest your
                          bands be made strong: for I have heard {from} the Lord GOD of
                          hosts a consumption, even determined upon the whole earth.

                          from This also cometh forth {from} the LORD of hosts,
                          [which] is wonderful in counsel, [and] excellent in working.

                          from Wherefore the Lord said, Forasmuch as this
                          people draw near [me] with their mouth, and with their lips do
                          honour me, but have removed their heart far {from} me, and their
                          fear toward me is taught by the precept of men:

                          from Woe unto them that seek deep to hide their
                          counsel {from} the LORD, and their works are in the dark, and
                          they say, Who seeth us? and who knoweth us?

                          from The burden of the beasts of the south: into the
                          land of trouble and anguish, {from} whence [come] the young and
                          old lion, the viper and fiery flying serpent, they will carry
                          their riches upon the shoulders of young asses, and their treasur

                          es upon the bunches of camels, to a people [that] shall not
                          profit [them].

                          from Get you out of the way, turn aside out of the
                          path, cause the Holy One of Israel to cease {from} before us.

                          from And he shall break it as the breaking of the
                          potters' vessel that is broken in pieces; he shall not spare: so
                          that there shall not be found in the bursting of it a sherd to
                          take fire {from} the hearth, or to take water [withal] out of the

                          pit.

                          from Behold, the name of the LORD cometh {from} far,
                          burning [with] his anger, and the burden [thereof is] heavy: his
                          lips are full of indignation, and his tongue as a devouring fire:

                          from Turn ye unto [him {from}] whom the children of
                          Israel have deeply revolted.

                          from Then shall the Assyrian fall with the sword, not
                          of a mighty man; and the sword, not of a mean man, shall devour
                          him: but he shall flee {from} the sword, and his young men shall
                          be discomfited.

                          from And a man shall be as an hiding place from the
                          wind, and a covert {from} the tempest; as rivers of water in a
                          dry place, as the shadow of a great rock in a weary land.

                          from And a man shall be as an hiding place {from} the
                          wind, and a covert from the tempest; as rivers of water in a dry
                          place, as the shadow of a great rock in a weary land.

                          from Until the spirit be poured upon us {from} on
                          high, and the wilderness be a fruitful field, and the fruitful
                          field be counted for a forest.

                          from He that walketh righteously, and speaketh
                          uprightly; he that despiseth the gain of oppressions, that
                          shaketh his hands from holding of bribes, that stoppeth his ears
                          {from} hearing of blood, and shutteth his eyes from seeing evil;

                          from He that walketh righteously, and speaketh
                          uprightly; he that despiseth the gain of oppressions, that
                          shaketh his hands {from} holding of bribes, that stoppeth his
                          ears from hearing of blood, and shutteth his eyes from seeing
                          evil;

                          from He that walketh righteously, and speaketh
                          uprightly; he that despiseth the gain of oppressions, that
                          shaketh his hands from holding of bribes, that stoppeth his ears
                          from hearing of blood, and shutteth his eyes {from} seeing evil;

                          from And all the host of heaven shall be dissolved,
                          and the heavens shall be rolled together as a scroll: and all
                          their host shall fall down, as the leaf falleth off {from} the
                          vine, and as a falling [fig] from the fig tree.

                          from And all the host of heaven shall be dissolved,
                          and the heavens shall be rolled together as a scroll: and all
                          their host shall fall down, as the leaf falleth off from the
                          vine, and as a falling [fig] {from} the fig tree.

                          from It shall not be quenched night nor day; the
                          smoke thereof shall go up for ever: {from} generation to
                          generation it shall lie waste; none shall pass through it for
                          ever and ever.

                          from And he hath cast the lot for them, and his hand
                          hath divided it unto them by line: they shall possess it for
                          ever, {from} generation to generation shall they dwell therein.

                          from And the king of Assyria sent Rabshakeh {from}
                          Lachish to Jerusalem unto king Hezekiah with a great army. And
                          he stood by the conduit of the upper pool in the highway of the
                          fuller's field.

                          from So Rabshakeh returned, and found the king of
                          Assyria warring against Libnah: for he had heard that he was
                          departed {from} Lachish.

                          from And Hezekiah received the letter {from} the
                          hand of the messengers, and read it: and Hezekiah went up unto
                          the house of the LORD, and spread it before the LORD.

                          from Now therefore, O LORD our God, save us {from}
                          his hand, that all the kingdoms of the earth may know that thou
                          [art] the LORD, [even] thou only.

                          from And this [shall be] a sign unto thee {from} the
                          LORD, that the LORD will do this thing that he hath spoken;

                          from Mine age is departed, and is removed {from} me
                          as a shepherd's tent: I have cut off like a weaver my life: he
                          will cut me off with pining sickness: from day [even] to night
                          wilt thou make an end of me.

                          from Mine age is departed, and is removed from me as
                          a shepherd's tent: I have cut off like a weaver my life: he will
                          cut me off with pining sickness: {from} day [even] to night wilt
                          thou make an end of me.

                          from I reckoned till morning, [that], as a lion, so
                          will he break all my bones: {from} day [even] to night wilt thou
                          make an end of me.

                          from Behold, for peace I had great bitterness: but
                          thou hast in love to my soul [delivered it] {from} the pit of
                          corruption: for thou hast cast all my sins behind thy back.

                          from Then came Isaiah the prophet unto king Hezekiah,
                          and said unto him, What said these men? and {from} whence came
                          they unto thee? And Hezekiah said, They are come from a far
                          country unto me, [even] from Babylon.

                          from Then came Isaiah the prophet unto king Hezekiah,
                          and said unto him, What said these men? and from whence came
                          they unto thee? And Hezekiah said, They are come {from} a far
                          country unto me, [even] from Babylon.

                          from Then came Isaiah the prophet unto king Hezekiah,
                          and said unto him, What said these men? and from whence came
                          they unto thee? And Hezekiah said, They are come from a far
                          country unto me, [even] {from} Babylon.

                          from And of thy sons that shall issue {from} thee,
                          which thou shalt beget, shall they take away; and they shall be
                          eunuchs in the palace of the king of Babylon.

                          from Have ye not known? have ye not heard? hath it
                          not been told you from the beginning? have ye not understood
                          {from} the foundations of the earth?

                          from Have ye not known? have ye not heard? hath it
                          not been told you {from} the beginning? have ye not understood
                          from the foundations of the earth?

                          from Why sayest thou, O Jacob, and speakest, O
                          Israel, My way is hid from the LORD, and my judgment is passed
                          over {from} my God?

                          from Why sayest thou, O Jacob, and speakest, O
                          Israel, My way is hid {from} the LORD, and my judgment is passed
                          over from my God?

                          from Who raised up the righteous [man] {from} the
                          east, called him to his foot, gave the nations before him, and
                          made [him] rule over kings? he gave [them] as the dust to his
                          sword, [and] as driven stubble to his bow.

                          from Who hath wrought and done [it], calling the
                          generations {from} the beginning? I the LORD, the first, and
                          with the last; I [am] he.

                          from Thou] whom I have taken from the ends of the
                          earth, and called thee {from} the chief men thereof, and said
                          unto thee, Thou [art] my servant; I have chosen thee, and not
                          cast thee away.

                          from Thou] whom I have taken {from} the ends of the
                          earth, and called thee from the chief men thereof, and said unto
                          thee, Thou [art] my servant; I have chosen thee, and not cast
                          thee away.

                          from I have raised up [one] from the north, and he
                          shall come: {from} the rising of the sun shall he call upon my
                          name: and he shall come upon princes as [upon] mortar, and as
                          the potter treadeth clay.

                          from I have raised up [one] {from} the north, and he
                          shall come: from the rising of the sun shall he call upon my
                          name: and he shall come upon princes as [upon] mortar, and as
                          the potter treadeth clay.

                          from Who hath declared {from} the beginning, that we
                          may know? and beforetime, that we may say, [He is] righteous?
                          yea, [there is] none that showeth, yea, [there is] none that
                          declareth, yea, [there is] none that heareth your words.

                          from To open the blind eyes, to bring out the
                          prisoners {from} the prison, [and] them that sit in darkness out
                          of the prison house.

                          from Sing unto the LORD a new song, [and] his praise
                          {from} the end of the earth, ye that go down to the sea, and all
                          that is therein; the isles, and the inhabitants thereof.

                          from Let the wilderness and the cities thereof lift
                          up [their voice], the villages [that] Kedar doth inhabit: let
                          the inhabitants of the rock sing, let them shout {from} the top
                          of the mountains.

                          from Fear not: for I [am] with thee: I will bring thy
                          seed {from} the east, and gather thee from the west;

                          from Fear not: for I [am] with thee: I will bring thy
                          seed from the east, and gather thee {from} the west;

                          from I will say to the north, Give up; and to the
                          south, Keep not back: bring my sons from far, and my daughters
                          {from} the ends of the earth;

                          from I will say to the north, Give up; and to the
                          south, Keep not back: bring my sons {from} far, and my daughters
                          from the ends of the earth;

                          from Thus saith the LORD that made thee, and formed
                          thee {from} the womb, [which] will help thee; Fear not, O Jacob,
                          my servant; and thou, Jesurun, whom I have chosen.

                          from Fear ye not, neither be afraid: have not I told
                          thee {from} that time, and have declared [it]? ye [are] even my
                          witnesses. Is there a God beside me? yea, [there is] no God; I
                          know not [any].

                          from Thus saith the LORD, thy redeemer, and he that
                          formed thee {from} the womb, I [am] the LORD that maketh all
                          [things]; that stretcheth forth the heavens alone; that
                          spreadeth abroad the earth by myself;

                          from That they may know from the rising of the sun,
                          and {from} the west, that [there is] none beside me. I [am] the
                          LORD, and [there is] none else.

                          from That they may know {from} the rising of the sun,
                          and from the west, that [there is] none beside me. I [am] the
                          LORD, and [there is] none else.

                          from Drop down, ye heavens, {from} above, and let the
                          skies pour down righteousness: let the earth open, and let them
                          bring forth salvation, and let righteousness spring up together;
                          I the LORD have created it.

                          from Tell ye, and bring [them] near; yea, let them
                          take counsel together: who hath declared this from ancient time?
                          [who] hath told it {from} that time? [have] not I the LORD? and
                          [there is] no God else beside me; a just God and a Saviour; [th

                          ere is] none beside me.

                          from Tell ye, and bring [them] near; yea, let them
                          take counsel together: who hath declared this {from} ancient
                          time? [who] hath told it from that time? [have] not I the LORD?
                          and [there is] no God else beside me; a just God and a Saviour;
                          [th

                          ere is] none beside me.

                          from Hearken unto me, O house of Jacob, and all the
                          remnant of the house of Israel, which are borne [by me] from the
                          belly, which are carried {from} the womb:

                          from Hearken unto me, O house of Jacob, and all the
                          remnant of the house of Israel, which are borne [by me] {from}
                          the belly, which are carried from the womb:

                          from They bear him upon the shoulder, they carry him,
                          and set him in his place, and he standeth; {from} his place
                          shall he not remove: yea, [one] shall cry unto him, yet can he
                          not answer, nor save him out of his trouble.

                          from Declaring the end from the beginning, and
                          {from} ancient times [the things] that are not [yet] done,
                          saying, My counsel shall stand, and I will do all my pleasure:

                          from Declaring the end {from} the beginning, and
                          from ancient times [the things] that are not [yet] done, saying,
                          My counsel shall stand, and I will do all my pleasure:

                          from Calling a ravenous bird from the east, the man
                          that executeth my counsel {from} a far country: yea, I have
                          spoken [it], I will also bring it to pass; I have purposed [it],
                          I will also do it.

                          from Calling a ravenous bird {from} the east, the
                          man that executeth my counsel from a far country: yea, I have
                          spoken [it], I will also bring it to pass; I have purposed [it],
                          I will also do it.

                          from Hearken unto me, ye stouthearted, that [are]
                          far {from} righteousness:

                          from Therefore shall evil come upon thee; thou shalt
                          not know {from} whence it riseth: and mischief shall fall upon
                          thee; thou shalt not be able to put it off: and desolation shall
                          come upon thee suddenly, [which] thou shalt not know.

                          from Stand now with thine enchantments, and with the
                          multitude of thy sorceries, wherein thou hast laboured {from}
                          thy youth; if so be thou shalt be able to profit, if so be thou
                          mayest prevail.

                          from Thou art wearied in the multitude of thy
                          counsels. Let now the astrologers, the stargazers, the monthly
                          prognosticators, stand up, and save thee {from} [these things]
                          that shall come upon thee.

                          from Behold, they shall be as stubble; the fire
                          shall burn them; they shall not deliver themselves {from} the
                          power of the flame: [there shall] not [be] a coal to warm at,
                          [nor] fire to sit before it.

                          from Thus shall they be unto thee with whom thou
                          hast laboured, [even] thy merchants, {from} thy youth: they
                          shall wander every one to his quarter; none shall save thee.

                          from I have declared the former things {from} the
                          beginning; and they went forth out of my mouth, and I showed
                          them; I did [them] suddenly, and they came to pass.

                          from I have even {from} the beginning declared [it]
                          to thee; before it came to pass I showed [it] thee: lest thou
                          shouldest say, Mine idol hath done them, and my graven image,
                          and my molten image, hath commanded them.

                          from Thou hast heard, see all this; and will not ye
                          declare [it]? I have showed thee new things {from} this time,
                          even hidden things, and thou didst not know them.

                          from They are created now, and not {from} the
                          beginning; even before the day when thou heardest them not; lest
                          thou shouldest say, Behold, I knew them.

                          from Yea, thou heardest not; yea, thou knewest not;
                          yea, from that time [that] thine ear was not opened: for I knew
                          that thou wouldest deal very treacherously, and wast called a
                          transgressor {from} the womb.

                          from Yea, thou heardest not; yea, thou knewest not;
                          yea, {from} that time [that] thine ear was not opened: for I
                          knew that thou wouldest deal very treacherously, and wast called
                          a transgressor from the womb.

                          from Come ye near unto me, hear ye this; I have not
                          spoken in secret {from} the beginning; from the time that it was,
                          there [am] I: and now the Lord GOD, and his Spirit, hath sent
                          me.

                          from Come ye near unto me, hear ye this; I have not
                          spoken in secret from the beginning; {from} the time that it was,
                          there [am] I: and now the Lord GOD, and his Spirit, hath sent
                          me.

                          from Thy seed also had been as the sand, and the
                          offspring of thy bowels like the gravel thereof; his name should
                          not have been cut off nor destroyed {from} before me.

                          from Go ye forth of Babylon, flee ye {from} the
                          Chaldeans, with a voice of singing declare ye, tell this, utter
                          it [even] to the end of the earth; say ye, The LORD hath
                          redeemed his servant Jacob.

                          from Listen, O isles, unto me; and hearken, ye people,
                          from far; The LORD hath called me {from} the womb; from the
                          bowels of my mother hath he made mention of my name.

                          from Listen, O isles, unto me; and hearken, ye people,
                          {from} far; The LORD hath called me from the womb; from the
                          bowels of my mother hath he made mention of my name.

                          from Listen, O isles, unto me; and hearken, ye people,
                          from far; The LORD hath called me from the womb; {from} the
                          bowels of my mother hath he made mention of my name.

                          from And now, saith the LORD that formed me {from}
                          the womb [to be] his servant, to bring Jacob again to him,
                          Though Israel be not gathered, yet shall I be glorious in the
                          eyes of the LORD, and my God shall be my strength.

                          from Behold, these shall come from far: and, lo,
                          these from the north and {from} the west; and these from the
                          land of Sinim.

                          from Behold, these shall come from far: and, lo,
                          these {from} the north and from the west; and these from the
                          land of Sinim.

                          from Behold, these shall come from far: and, lo,
                          these from the north and from the west; and these {from} the
                          land of Sinim.

                          from Behold, these shall come {from} far: and, lo,
                          these from the north and from the west; and these from the land
                          of Sinim.

                          from Shall the prey be taken {from} the mighty, or
                          the lawful captive delivered?

                          from I gave my back to the smiters, and my cheeks to
                          them that plucked off the hair: I hid not my face {from} shame
                          and spitting.

                          from Hearken unto me, my people; and give ear unto me,
                          O my nation: for a law shall proceed {from} me, and I will make
                          my judgment to rest for a light of the people.

                          from For the moth shall eat them up like a garment,
                          and the worm shall eat them like wool: but my righteousness
                          shall be for ever, and my salvation {from} generation to
                          generation.

                          from Shake thyself {from} the dust; arise, [and] sit
                          down, O Jerusalem: loose thyself from the bands of thy neck, O
                          captive daughter of Zion.

                          from Shake thyself from the dust; arise, [and] sit
                          down, O Jerusalem: loose thyself {from} the bands of thy neck, O
                          captive daughter of Zion.

                          from Depart ye, depart ye, go ye out {from} thence,
                          touch no unclean [thing]; go ye out of the midst of her; be ye
                          clean, that bear the vessels of the LORD.

                          from He is despised and rejected of men; a man of
                          sorrows, and acquainted with grief: and we hid as it were [our]
                          faces {from} him; he was despised, and we esteemed him not.

                          from He was taken from prison and {from} judgment:
                          and who shall declare his generation? for he was cut off out of
                          the land of the living: for the transgression of my people was
                          he stricken.

                          from He was taken {from} prison and from judgment:
                          and who shall declare his generation? for he was cut off out of
                          the land of the living: for the transgression of my people was
                          he stricken.

                          from In a little wrath I hid my face {from} thee for
                          a moment; but with everlasting kindness will I have mercy on
                          thee, saith the LORD thy Redeemer.

                          from For the mountains shall depart, and the hills
                          be removed; but my kindness shall not depart {from} thee,
                          neither shall the covenant of my peace be removed, saith the
                          LORD that hath mercy on thee.

                          from In righteousness shalt thou be established:
                          thou shalt be far {from} oppression; for thou shalt not fear:
                          and from terror; for it shall not come near thee.

                          from In righteousness shalt thou be established:
                          thou shalt be far from oppression; for thou shalt not fear: and
                          {from} terror; for it shall not come near thee.

                          from For as the rain cometh down, and the snow
                          {from} heaven, and returneth not thither, but watereth the earth,
                          and maketh it bring forth and bud, that it may give seed to the
                          sower, and bread to the eater:

                          from Blessed [is] the man [that] doeth this, and the
                          son of man [that] layeth hold on it; that keepeth the sabbath
                          from polluting it, and keepeth his hand {from} doing any evil.

                          from Blessed [is] the man [that] doeth this, and the
                          son of man [that] layeth hold on it; that keepeth the sabbath
                          {from} polluting it, and keepeth his hand from doing any evil.

                          from Neither let the son of the stranger, that hath
                          joined himself to the LORD, speak, saying, The LORD hath utterly
                          separated me {from} his people: neither let the eunuch say,
                          Behold, I [am] a dry tree.

                          from Also the sons of the stranger, that join
                          themselves to the LORD, to serve him, and to love the name of
                          the LORD, to be his servants, every one that keepeth the sabbath
                          {from} polluting it, and taketh hold of my covenant;

                          from Yea, [they are] greedy dogs [which] can never
                          have enough, and they [are] shepherds [that] cannot understand:
                          they all look to their own way, every one for his gain, {from}
                          his quarter.

                          from The righteous perisheth, and no man layeth [it]
                          to heart: and merciful men [are] taken away, none considering
                          that the righteous is taken away {from} the evil [to come].

                          from Is it] not to deal thy bread to the hungry, and
                          that thou bring the poor that are cast out to thy house? when
                          thou seest the naked, that thou cover him; and that thou hide
                          not thyself {from} thine own flesh?

                          from Then shalt thou call, and the LORD shall answer;
                          thou shalt cry, and he shall say, Here I [am]. If thou take away
                          {from} the midst of thee the yoke, the putting forth of the
                          finger, and speaking vanity;

                          from If thou turn away thy foot from the sabbath,
                          [{from}] doing thy pleasure on my holy day; and call the sabbath
                          a delight, the holy of the LORD, honourable; and shalt honour
                          him, not doing thine own ways, nor finding thine own pleasure,
                          nor

                          speaking [thine own] words:

                          from If thou turn away thy foot {from} the sabbath,
                          [from] doing thy pleasure on my holy day; and call the sabbath a
                          delight, the holy of the LORD, honourable; and shalt honour him,
                          not doing thine own ways, nor finding thine own pleasure, nor

                          speaking [thine own] words:

                          from But your iniquities have separated between you
                          and your God, and your sins have hid [his] face {from} you, that
                          he will not hear.

                          from Therefore is judgment far {from} us, neither
                          doth justice overtake us: we wait for light, but behold
                          obscurity; for brightness, [but] we walk in darkness.

                          from We roar all like bears, and mourn sore like
                          doves: we look for judgment, but [there is] none; for salvation,
                          [but] it is far off {from} us.

                          from In transgressing and lying against the LORD,
                          and departing away from our God, speaking oppression and revolt,
                          conceiving and uttering {from} the heart words of falsehood.

                          from In transgressing and lying against the LORD,
                          and departing away {from} our God, speaking oppression and
                          revolt, conceiving and uttering from the heart words of
                          falsehood.

                          from Yea, truth faileth; and he [that] departeth
                          {from} evil maketh himself a prey: and the LORD saw [it], and it
                          displeased him that [there was] no judgment.

                          from So shall they fear the name of the LORD from
                          the west, and his glory {from} the rising of the sun. When the
                          enemy shall come in like a flood, the Spirit of the LORD shall
                          lift up a standard against him.

                          from So shall they fear the name of the LORD {from}
                          the west, and his glory from the rising of the sun. When the
                          enemy shall come in like a flood, the Spirit of the LORD shall
                          lift up a standard against him.

                          from And the Redeemer shall come to Zion, and unto
                          them that turn {from} transgression in Jacob, saith the LORD.

                          from As for me, this [is] my covenant with them,
                          saith the LORD; My spirit that [is] upon thee, and my words
                          which I have put in thy mouth, shall not depart out of thy mouth,
                          nor out of the mouth of thy seed, nor out of the mouth of thy
                          seed's

                          seed, saith the LORD, {from} henceforth and for ever.

                          from Lift up thine eyes round about, and see: all
                          they gather themselves together, they come to thee: thy sons
                          shall come {from} far, and thy daughters shall be nursed at
                          [thy] side.

                          from The multitude of camels shall cover thee, the
                          dromedaries of Midian and Ephah; all they {from} Sheba shall
                          come: they shall bring gold and incense; and they shall show
                          forth the praises of the LORD.

                          from Surely the isles shall wait for me, and the
                          ships of Tarshish first, to bring thy sons {from} far, their
                          silver and their gold with them, unto the name of the LORD thy
                          God, and to the Holy One of Israel, because he hath glorified
                          thee.

                          from Who [is] this that cometh from Edom, with dyed
                          garments {from} Bozrah? this [that is] glorious in his apparel,
                          travelling in the greatness of his strength? I that speak in
                          righteousness, mighty to save.

                          from Who [is] this that cometh {from} Edom, with dyed
                          garments from Bozrah? this [that is] glorious in his apparel,
                          travelling in the greatness of his strength? I that speak in
                          righteousness, mighty to save.

                          from Look down from heaven, and behold {from} the
                          habitation of thy holiness and of thy glory: where [is] thy zeal
                          and thy strength, the sounding of thy bowels and of thy mercies
                          toward me? are they restrained?

                          from Look down {from} heaven, and behold from the
                          habitation of thy holiness and of thy glory: where [is] thy zeal
                          and thy strength, the sounding of thy bowels and of thy mercies
                          toward me? are they restrained?

                          from Doubtless thou [art] our father, though Abraham
                          be ignorant of us, and Israel acknowledge us not: thou, O LORD,
                          [art] our father, our redeemer; thy name [is] {from} everlasting.

                          from O LORD, why hast thou made us to err {from} thy
                          ways, [and] hardened our heart from thy fear? Return for thy
                          servants' sake, the tribes of thine inheritance.

                          from O LORD, why hast thou made us to err from thy
                          ways, [and] hardened our heart {from} thy fear? Return for thy
                          servants' sake, the tribes of thine inheritance.

                          from And [there is] none that calleth upon thy name,
                          that stirreth up himself to take hold of thee: for thou hast hid
                          thy face {from} us, and hast consumed us, because of our
                          iniquities.

                          from That he who blesseth himself in the earth shall
                          bless himself in the God of truth; and he that sweareth in the
                          earth shall swear by the God of truth; because the former
                          troubles are forgotten, and because they are hid {from} mine
                          eyes.

                          from A voice of noise from the city, a voice {from}
                          the temple, a voice of the LORD that rendereth recompense to his
                          enemies.

                          from A voice of noise {from} the city, a voice from
                          the temple, a voice of the LORD that rendereth recompense to his
                          enemies.

                          from And it shall come to pass, [that] from one new
                          moon to another, and {from} one sabbath to another, shall all
                          flesh come to worship before me, saith the LORD.

                          from And it shall come to pass, [that] {from} one
                          new moon to another, and from one sabbath to another, shall all
                          flesh come to worship before me, saith the LORD.

                          from Thus saith the LORD, What iniquity have your
                          fathers found in me, that they are gone far {from} me, and have
                          walked after vanity, and are become vain?

                          from Withhold thy foot from being unshod, and thy
                          throat {from} thirst: but thou saidst, There is no hope: no; for
                          I have loved strangers, and after them will I go.

                          from Withhold thy foot {from} being unshod, and thy
                          throat from thirst: but thou saidst, There is no hope: no; for I
                          have loved strangers, and after them will I go.

                          from Yet thou sayest, Because I am innocent, surely
                          his anger shall turn {from} me. Behold, I will plead with thee,
                          because thou sayest, I have not sinned.

                          from Yea, thou shalt go forth {from} him, and thine
                          hands upon thine head: for the LORD hath rejected thy
                          confidences, and thou shalt not prosper in them.

                          from They say, If a man put away his wife, and she go
                          {from} him, and become another man's, shall he return unto her
                          again? shall not that land be greatly polluted? but thou hast
                          played the harlot with many lovers; yet return again to me,
                          saith

                          the LORD.

                          from Wilt thou not {from} this time cry unto me, My
                          father, thou [art] the guide of my youth?

                          from But I said, How shall I put thee among the
                          children, and give thee a pleasant land, a goodly heritage of
                          the hosts of nations? and I said, Thou shalt call me, My father;
                          and shalt not turn away {from} me.

                          from Surely [as] a wife treacherously departeth
                          {from} her husband, so have ye dealt treacherously with me, O
                          house of Israel, saith the LORD.

                          from Truly in vain [is salvation hoped for] from the
                          hills, [and {from}] the multitude of mountains: truly in the
                          LORD our God [is] the salvation of Israel.

                          from Truly in vain [is salvation hoped for] {from}
                          the hills, [and from] the multitude of mountains: truly in the
                          LORD our God [is] the salvation of Israel.

                          from For shame hath devoured the labour of our
                          fathers {from} our youth; their flocks and their herds, their
                          sons and their daughters.

                          from We lie down in our shame, and our confusion
                          covereth us: for we have sinned against the LORD our God, we and
                          our fathers, {from} our youth even unto this day, and have not
                          obeyed the voice of the LORD our God.

                          from Set up the standard toward Zion: retire, stay not:
                          for I will bring evil {from} the north, and a great destruction.

                          from The lion is come up {from} his thicket, and the
                          destroyer of the Gentiles is on his way; he is gone forth from
                          his place to make thy land desolate; [and] thy cities shall be
                          laid waste, without an inhabitant.

                          from The lion is come up from his thicket, and the
                          destroyer of the Gentiles is on his way; he is gone forth {from}
                          his place to make thy land desolate; [and] thy cities shall be
                          laid waste, without an inhabitant.

                          from For this gird you with sackcloth, lament and howl:
                          for the fierce anger of the LORD is not turned back {from} us.

                          from Even] a full wind {from} those [places] shall
                          come unto me: now also will I give sentence against them.

                          from O Jerusalem, wash thine heart {from} wickedness,
                          that thou mayest be saved. How long shall thy vain thoughts
                          lodge within thee?

                          from For a voice declareth from Dan, and publisheth
                          affliction {from} mount Ephraim.

                          from For a voice declareth {from} Dan, and publisheth
                          affliction from mount Ephraim.

                          from Make ye mention to the nations; behold, publish
                          against Jerusalem, [that] watchers come {from} a far country,
                          and give out their voice against the cities of Judah.

                          from For this shall the earth mourn, and the heavens
                          above be black: because I have spoken [it], I have purposed [it],
                          and will not repent, neither will I turn back {from} it.

                          from Lo, I will bring a nation upon you {from} far, O
                          house of Israel, saith the LORD: it [is] a mighty nation, it
                          [is] an ancient nation, a nation whose language thou knowest not,
                          neither understandest what they say.

                          from Your iniquities have turned away these [things],
                          and your sins have withholden good [things] {from} you.

                          from Be thou instructed, O Jerusalem, lest my soul
                          depart {from} thee; lest I make thee desolate, a land not
                          inhabited.

                          from For {from} the least of them even unto the
                          greatest of them every one [is] given to covetousness; and from
                          the prophet even unto the priest every one dealeth falsely.

                          from For from the least of them even unto the
                          greatest of them every one [is] given to covetousness; and
                          {from} the prophet even unto the priest every one dealeth
                          falsely.

                          from To what purpose cometh there to me incense
                          {from} Sheba, and the sweet cane from a far country? your burnt
                          offerings [are] not acceptable, nor your sacrifices sweet unto
                          me.

                          from To what purpose cometh there to me incense from
                          Sheba, and the sweet cane {from} a far country? your burnt
                          offerings [are] not acceptable, nor your sacrifices sweet unto
                          me.

                          from Thus saith the LORD, Behold, a people cometh
                          from the north country, and a great nation shall be raised
                          {from} the sides of the earth.

                          from Thus saith the LORD, Behold, a people cometh
                          {from} the north country, and a great nation shall be raised
                          from the sides of the earth.

                          from The word that came to Jeremiah {from} the LORD,
                          saying,

                          from But thou shalt say unto them, This [is] a nation
                          that obeyeth not the voice of the LORD their God, nor receiveth
                          correction: truth is perished, and is cut off {from} their mouth.

                          from Then will I cause to cease {from} the cities of
                          Judah, and from the streets of Jerusalem, the voice of mirth,
                          and the voice of gladness, the voice of the bridegroom, and the
                          voice of the bride: for the land shall be desolate.

                          from Then will I cause to cease from the cities of
                          Judah, and {from} the streets of Jerusalem, the voice of mirth,
                          and the voice of gladness, the voice of the bridegroom, and the
                          voice of the bride: for the land shall be desolate.

                          from Therefore will I give their wives unto others,
                          [and] their fields to them that shall inherit [them]: for every
                          one from the least even unto the greatest is given to
                          covetousness, {from} the prophet even unto the priest every one
                          dealeth fa

                          lsely.

                          from Therefore will I give their wives unto others,
                          [and] their fields to them that shall inherit [them]: for every
                          one {from} the least even unto the greatest is given to
                          covetousness, from the prophet even unto the priest every one
                          dealeth fa

                          lsely.

                          from I will surely consume them, saith the LORD:
                          [there shall be] no grapes on the vine, nor figs on the fig tree,
                          and the leaf shall fade; and [the things that] I have given
                          them shall pass away {from} them.

                          from The snorting of his horses was heard {from} Dan:
                          the whole land trembled at the sound of the neighing of his
                          strong ones; for they are come, and have devoured the land, and
                          all that is in it; the city, and those that dwell therein.

                          from Oh that I had in the wilderness a lodging place
                          of wayfaring men; that I might leave my people, and go {from}
                          them! for they [be] all adulterers, an assembly of treacherous
                          men.

                          from And they bend their tongues [like] their bow
                          [for] lies: but they are not valiant for the truth upon the
                          earth; for they proceed {from} evil to evil, and they know not
                          me, saith the LORD.

                          from For death is come up into our windows, [and] is
                          entered into our palaces, to cut off the children {from} without,
                          [and] the young men from the streets.

                          from For death is come up into our windows, [and] is
                          entered into our palaces, to cut off the children from without,
                          [and] the young men {from} the streets.

                          from Silver spread into plates is brought from
                          Tarshish, and gold {from} Uphaz, the work of the workman, and of
                          the hands of the founder: blue and purple [is] their clothing:
                          they [are] all the work of cunning [men].

                          from Silver spread into plates is brought {from}
                          Tarshish, and gold from Uphaz, the work of the workman, and of
                          the hands of the founder: blue and purple [is] their clothing:
                          they [are] all the work of cunning [men].

                          from Thus shall ye say unto them, The gods that have
                          not made the heavens and the earth, [even] they shall perish
                          from the earth, and {from} under these heavens.

                          from Thus shall ye say unto them, The gods that have
                          not made the heavens and the earth, [even] they shall perish
                          {from} the earth, and from under these heavens.

                          from When he uttereth his voice, [there is] a
                          multitude of waters in the heavens, and he causeth the vapours
                          to ascend {from} the ends of the earth; he maketh lightnings
                          with rain, and bringeth forth the wind out of his treasures.

                          from The word that came to Jeremiah {from} the LORD,
                          saying,

                          from Which I commanded your fathers in the day [that]
                          I brought them forth out of the land of Egypt, {from} the iron
                          furnace, saying, Obey my voice, and do them, according to all
                          which I command you: so shall ye be my people, and I will be your

                          God:

                          from What hath my beloved to do in mine house,
                          [seeing] she hath wrought lewdness with many, and the holy flesh
                          is passed {from} thee? when thou doest evil, then thou rejoicest.

                          from But I [was] like a lamb [or] an ox [that] is
                          brought to the slaughter; and I knew not that they had devised
                          devices against me, [saying], Let us destroy the tree with the
                          fruit thereof, and let us cut him off {from} the land of the
                          living

                          , that his name may be no more remembered.

                          from Thou hast planted them, yea, they have taken
                          root: they grow, yea, they bring forth fruit: thou [art] near in
                          their mouth, and far {from} their reins.

                          from The spoilers are come upon all high places
                          through the wilderness: for the sword of the LORD shall devour
                          {from} the [one] end of the land even to the [other] end of the
                          land: no flesh shall have peace.

                          from Thus saith the LORD against all mine evil
                          neighbours, that touch the inheritance which I have caused my
                          people Israel to inherit; Behold, I will pluck them out of their
                          land, and pluck out the house of Judah {from} among them.

                          from And it came to pass after many days, that the
                          LORD said unto me, Arise, go to Euphrates, and take the girdle
                          {from} thence, which I commanded thee to hide there.

                          from Then I went to Euphrates, and digged, and took
                          the girdle {from} the place where I had hid it: and, behold, the
                          girdle was marred, it was profitable for nothing.

                          from Lift up your eyes, and behold them that come
                          {from} the north: where [is] the flock [that] was given thee,
                          thy beautiful flock?

                          from This [is] thy lot, the portion of thy measures
                          {from} me, saith the LORD; because thou hast forgotten me, and
                          trusted in falsehood.

                          from And I will fan them with a fan in the gates of
                          the land; I will bereave [them] of children, I will destroy my
                          people, [since] they return not {from} their ways.

                          from Therefore thus saith the LORD, If thou return,
                          then will I bring thee again, [and] thou shalt stand before me:
                          and if thou take forth the precious {from} the vile, thou shalt
                          be as my mouth: let them return unto thee; but return not thou

                          unto them.

                          from For thus saith the LORD, Enter not into the
                          house of mourning, neither go to lament nor bemoan them: for I
                          have taken away my peace {from} this people, saith the LORD,
                          [even] lovingkindness and mercies.

                          from But, The LORD liveth, that brought up the
                          children of Israel {from} the land of the north, and from all
                          the lands whither he had driven them: and I will bring them
                          again into their land that I gave unto their fathers.

                          from But, The LORD liveth, that brought up the
                          children of Israel from the land of the north, and {from} all
                          the lands whither he had driven them: and I will bring them
                          again into their land that I gave unto their fathers.

                          from Behold, I will send for many fishers, saith the
                          LORD, and they shall fish them; and after will I send for many
                          hunters, and they shall hunt them from every mountain, and
                          {from} every hill, and out of the holes of the rocks.

                          from Behold, I will send for many fishers, saith the
                          LORD, and they shall fish them; and after will I send for many
                          hunters, and they shall hunt them {from} every mountain, and
                          from every hill, and out of the holes of the rocks.

                          from For mine eyes [are] upon all their ways: they
                          are not hid {from} my face, neither is their iniquity hid from
                          mine eyes.

                          from For mine eyes [are] upon all their ways: they
                          are not hid from my face, neither is their iniquity hid {from}
                          mine eyes.

                          from O LORD, my strength, and my fortress, and my
                          refuge in the day of affliction, the Gentiles shall come unto
                          thee {from} the ends of the earth, and shall say, Surely our
                          fathers have inherited lies, vanity, and [things] wherein [there
                          is] n

                          o profit.

                          from And thou, even thyself, shalt discontinue {from}
                          thine heritage that I gave thee; and I will cause thee to serve
                          thine enemies in the land which thou knowest not: for ye have
                          kindled a fire in mine anger, [which] shall burn for ever.

                          from Thus saith the LORD; Cursed [be] the man that
                          trusteth in man, and maketh flesh his arm, and whose heart
                          departeth {from} the LORD.

                          from For he shall be as a tree planted by the waters,
                          and [that] spreadeth out her roots by the river, and shall not
                          see when heat cometh, but her leaf shall be green; and shall not
                          be careful in the year of drought, neither shall cease {from}

                          yielding fruit.

                          from A glorious high throne {from} the beginning
                          [is] the place of our sanctuary.

                          from O LORD, the hope of Israel, all that forsake
                          thee shall be ashamed, [and] they that depart {from} me shall be
                          written in the earth, because they have forsaken the LORD, the
                          fountain of living waters.

                          from As for me, I have not hastened {from} [being] a
                          pastor to follow thee: neither have I desired the woeful day;
                          thou knowest: that which came out of my lips was [right] before
                          thee.

                          from And they shall come {from} the cities of Judah,
                          and from the places about Jerusalem, and from the land of
                          Benjamin, and from the plain, and from the mountains, and from
                          the south, bringing burnt offerings, and sacrifices, and meat
                          offerin

                          gs, and incense, and bringing sacrifices of praise, unto the
                          house of the LORD.

                          from And they shall come from the cities of Judah,
                          and from the places about Jerusalem, and from the land of
                          Benjamin, and from the plain, and from the mountains, and {from}
                          the south, bringing burnt offerings, and sacrifices, and meat
                          offerin

                          gs, and incense, and bringing sacrifices of praise, unto the
                          house of the LORD.

                          from And they shall come from the cities of Judah,
                          and from the places about Jerusalem, and from the land of
                          Benjamin, and from the plain, and {from} the mountains, and from
                          the south, bringing burnt offerings, and sacrifices, and meat
                          offerin

                          gs, and incense, and bringing sacrifices of praise, unto the
                          house of the LORD.

                          from And they shall come from the cities of Judah,
                          and from the places about Jerusalem, and {from} the land of
                          Benjamin, and from the plain, and from the mountains, and from
                          the south, bringing burnt offerings, and sacrifices, and meat
                          offerin

                          gs, and incense, and bringing sacrifices of praise, unto the
                          house of the LORD.

                          from And they shall come from the cities of Judah,
                          and from the places about Jerusalem, and from the land of
                          Benjamin, and {from} the plain, and from the mountains, and from
                          the south, bringing burnt offerings, and sacrifices, and meat
                          offerin

                          gs, and incense, and bringing sacrifices of praise, unto the
                          house of the LORD.

                          from And they shall come from the cities of Judah,
                          and {from} the places about Jerusalem, and from the land of
                          Benjamin, and from the plain, and from the mountains, and from
                          the south, bringing burnt offerings, and sacrifices, and meat
                          offerin

                          gs, and incense, and bringing sacrifices of praise, unto the
                          house of the LORD.

                          from The word which came to Jeremiah {from} the LORD,
                          saying,

                          from If that nation, against whom I have pronounced,
                          turn {from} their evil, I will repent of the evil that I thought
                          to do unto them.

                          from Now therefore go to, speak to the men of Judah,
                          and to the inhabitants of Jerusalem, saying, Thus saith the LORD;
                          Behold, I frame evil against you, and devise a device against
                          you: return ye now every one {from} his evil way, and make you

                          r ways and your doings good.

                          from Will [a man] leave the snow of Lebanon [which
                          cometh] {from} the rock of the field? [or] shall the cold
                          flowing waters that come from another place be forsaken?

                          from Will [a man] leave the snow of Lebanon [which
                          cometh] from the rock of the field? [or] shall the cold flowing
                          waters that come {from} another place be forsaken?

                          from Because my people hath forgotten me, they have
                          burned incense to vanity, and they have caused them to stumble
                          in their ways [{from}] the ancient paths, to walk in paths, [in]
                          a way not cast up;

                          from Then said they, Come, and let us devise devices
                          against Jeremiah; for the law shall not perish {from} the priest,
                          nor counsel from the wise, nor the word from the prophet. Come,
                          and let us smite him with the tongue, and let us not give he

                          ed to any of his words.

                          from Then said they, Come, and let us devise devices
                          against Jeremiah; for the law shall not perish from the priest,
                          nor counsel from the wise, nor the word {from} the prophet. Come,
                          and let us smite him with the tongue, and let us not give he

                          ed to any of his words.

                          from Then said they, Come, and let us devise devices
                          against Jeremiah; for the law shall not perish from the priest,
                          nor counsel {from} the wise, nor the word from the prophet. Come,
                          and let us smite him with the tongue, and let us not give he

                          ed to any of his words.

                          from Shall evil be recompensed for good? for they
                          have digged a pit for my soul. Remember that I stood before thee
                          to speak good for them, [and] to turn away thy wrath {from} them.

                          from Let a cry be heard {from} their houses, when
                          thou shalt bring a troop suddenly upon them: for they have
                          digged a pit to take me, and hid snares for my feet.

                          from Yet, LORD, thou knowest all their counsel
                          against me to slay [me]: forgive not their iniquity, neither
                          blot out their sin {from} thy sight, but let them be overthrown
                          before thee; deal [thus] with them in the time of thine anger.

                          from Then came Jeremiah {from} Tophet, whither the
                          LORD had sent him to prophesy; and he stood in the court of the
                          LORD'S house; and said to all the people,

                          from Sing unto the LORD, praise ye the LORD: for he
                          hath delivered the soul of the poor {from} the hand of evildoers.

                          from Because he slew me not {from} the womb; or that
                          my mother might have been my grave, and her womb [to be] always
                          great [with me].

                          from The word which came unto Jeremiah {from} the
                          LORD, when king Zedekiah sent unto him Pashur the son of
                          Melchiah, and Zephaniah the son of Maaseiah the priest, saying,

                          from Inquire, I pray thee, of the LORD for us; for
                          Nebuchadrezzar king of Babylon maketh war against us; if so be
                          that the LORD will deal with us according to all his wondrous
                          works, that he may go up {from} us.

                          from And afterward, saith the LORD, I will deliver
                          Zedekiah king of Judah, and his servants, and the people, and
                          such as are left in this city from the pestilence, from the
                          sword, and {from} the famine, into the hand of Nebuchadrezzar
                          king of B

                          abylon, and into the hand of their enemies, and into the hand of
                          those that seek their life: and he shall smite them with the
                          edge of the sword; he shall not spare them, neither have pity,
                          nor have mercy.

                          from And afterward, saith the LORD, I will deliver
                          Zedekiah king of Judah, and his servants, and the people, and
                          such as are left in this city {from} the pestilence, from the
                          sword, and from the famine, into the hand of Nebuchadrezzar king
                          of B

                          abylon, and into the hand of their enemies, and into the hand of
                          those that seek their life: and he shall smite them with the
                          edge of the sword; he shall not spare them, neither have pity,
                          nor have mercy.

                          from And afterward, saith the LORD, I will deliver
                          Zedekiah king of Judah, and his servants, and the people, and
                          such as are left in this city from the pestilence, {from} the
                          sword, and from the famine, into the hand of Nebuchadrezzar king
                          of B

                          abylon, and into the hand of their enemies, and into the hand of
                          those that seek their life: and he shall smite them with the
                          edge of the sword; he shall not spare them, neither have pity,
                          nor have mercy.

                          from Go up to Lebanon, and cry; and lift up thy
                          voice in Bashan, and cry {from} the passages: for all thy lovers
                          are destroyed.

                          from I spake unto thee in thy prosperity; [but] thou
                          saidst, I will not hear. This [hath been] thy manner {from} thy
                          youth, that thou obeyedst not my voice.

                          from But, The LORD liveth, which brought up and which
                          led the seed of the house of Israel out of the north country,
                          and {from} all countries whither I had driven them; and they
                          shall dwell in their own land.

                          from I have seen also in the prophets of Jerusalem
                          an horrible thing: they commit adultery, and walk in lies: they
                          strengthen also the hands of evildoers, that none doth return
                          {from} his wickedness: they are all of them unto me as Sodom,
                          and

                          the inhabitants thereof as Gomorrah.

                          from Therefore thus saith the LORD of hosts
                          concerning the prophets; Behold, I will feed them with wormwood,
                          and make them drink the water of gall: for {from} the prophets
                          of Jerusalem is profaneness gone forth into all the land.

                          from But if they had stood in my counsel, and had
                          caused my people to hear my words, then they should have turned
                          them {from} their evil way, and from the evil of their doings.

                          from But if they had stood in my counsel, and had
                          caused my people to hear my words, then they should have turned
                          them from their evil way, and {from} the evil of their doings.

                          from Therefore, behold, I [am] against the prophets,
                          saith the LORD, that steal my words every one {from} his
                          neighbour.

                          from The LORD showed me, and, behold, two baskets of
                          figs [were] set before the temple of the LORD, after that
                          Nebuchadrezzar king of Babylon had carried away captive Jeconiah
                          the son of Jehoiakim king of Judah, and the princes of Judah,
                          with t

                          he carpenters and smiths, {from} Jerusalem, and had brought them
                          to Babylon.

                          from And I will send the sword, the famine, and the
                          pestilence, among them, till they be consumed {from} off the
                          land that I gave unto them and to their fathers.

                          from {From} the thirteenth year of Josiah the son of
                          Amon king of Judah, even unto this day, that [is] the three and
                          twentieth year, the word of the LORD hath come unto me, and I
                          have spoken unto you, rising early and speaking; but ye have not

                          hearkened.

                          from They said, Turn ye again now every one {from}
                          his evil way, and from the evil of your doings, and dwell in the
                          land that the LORD hath given unto you and to your fathers for
                          ever and ever:

                          from They said, Turn ye again now every one from his
                          evil way, and {from} the evil of your doings, and dwell in the
                          land that the LORD hath given unto you and to your fathers for
                          ever and ever:

                          from Moreover I will take {from} them the voice of
                          mirth, and the voice of gladness, the voice of the bridegroom,
                          and the voice of the bride, the sound of the millstones, and the
                          light of the candle.

                          from Therefore prophesy thou against them all these
                          words, and say unto them, The LORD shall roar from on high, and
                          utter his voice {from} his holy habitation; he shall mightily
                          roar upon his habitation; he shall give a shout, as they that tre

                          ad [the grapes], against all the inhabitants of the earth.

                          from Therefore prophesy thou against them all these
                          words, and say unto them, The LORD shall roar {from} on high,
                          and utter his voice from his holy habitation; he shall mightily
                          roar upon his habitation; he shall give a shout, as they that tre

                          ad [the grapes], against all the inhabitants of the earth.

                          from Thus saith the LORD of hosts, Behold, evil
                          shall go forth from nation to nation, and a great whirlwind
                          shall be raised up {from} the coasts of the earth.

                          from Thus saith the LORD of hosts, Behold, evil
                          shall go forth {from} nation to nation, and a great whirlwind
                          shall be raised up from the coasts of the earth.

                          from And the slain of the LORD shall be at that day
                          {from} [one] end of the earth even unto the [other] end of the
                          earth: they shall not be lamented, neither gathered, nor buried;
                          they shall be dung upon the ground.

                          from In the beginning of the reign of Jehoiakim the
                          son of Josiah king of Judah came this word {from} the LORD,
                          saying,

                          from If so be they will hearken, and turn every man
                          {from} his evil way, that I may repent me of the evil, which I
                          purpose to do unto them because of the evil of their doings.

                          from When the princes of Judah heard these things,
                          then they came up {from} the king's house unto the house of the
                          LORD, and sat down in the entry of the new gate of the LORD'S
                          [house].

                          from In the beginning of the reign of Jehoiakim the
                          son of Josiah king of Judah came this word unto Jeremiah {from}
                          the LORD, saying,

                          from For they prophesy a lie unto you, to remove you
                          far {from} your land; and that I should drive you out, and ye
                          should perish.

                          from Also I spake to the priests and to all this
                          people, saying, Thus saith the LORD; Hearken not to the words of
                          your prophets that prophesy unto you, saying, Behold, the
                          vessels of the LORD'S house shall now shortly be brought again
                          {from} B

                          abylon: for they prophesy a lie unto you.

                          from Which Nebuchadnezzar king of Babylon took not,
                          when he carried away captive Jeconiah the son of Jehoiakim king
                          of Judah {from} Jerusalem to Babylon, and all the nobles of
                          Judah and Jerusalem;

                          from Within two full years will I bring again into
                          this place all the vessels of the LORD'S house, that
                          Nebuchadnezzar king of Babylon took away {from} this place, and
                          carried them to Babylon:

                          from Even the prophet Jeremiah said, Amen: the LORD
                          do so: the LORD perform thy words which thou hast prophesied, to
                          bring again the vessels of the LORD'S house, and all that is
                          carried away captive, {from} Babylon into this place.

                          from Then Hananiah the prophet took the yoke {from}
                          off the prophet Jeremiah's neck, and brake it.

                          from And Hananiah spake in the presence of all the
                          people, saying, Thus saith the LORD; Even so will I break the
                          yoke of Nebuchadnezzar king of Babylon {from} the neck of all
                          nations within the space of two full years. And the prophet
                          Jeremiah

                          went his way.

                          from Then the word of the LORD came unto Jeremiah
                          [the prophet], after that Hananiah the prophet had broken the
                          yoke {from} off the neck of the prophet Jeremiah, saying,

                          from Therefore thus saith the LORD; Behold, I will
                          cast thee {from} off the face of the earth: this year thou shalt
                          die, because thou hast taught rebellion against the LORD.

                          from Now these [are] the words of the letter that
                          Jeremiah the prophet sent {from} Jerusalem unto the residue of
                          the elders which were carried away captives, and to the priests,
                          and to the prophets, and to all the people whom Nebuchadnezzar
                          had

                          carried away captive from Jerusalem to Babylon;

                          from Now these [are] the words of the letter that
                          Jeremiah the prophet sent from Jerusalem unto the residue of the
                          elders which were carried away captives, and to the priests, and
                          to the prophets, and to all the people whom Nebuchadnezzar had c

                          arried away captive {from} Jerusalem to Babylon;

                          from After that Jeconiah the king, and the queen, and
                          the eunuchs, the princes of Judah and Jerusalem, and the
                          carpenters, and the smiths, were departed {from} Jerusalem;)

                          from Thus saith the LORD of hosts, the God of Israel,
                          unto all that are carried away captives, whom I have caused to
                          be carried away {from} Jerusalem unto Babylon;

                          from And I will be found of you, saith the LORD: and
                          I will turn away your captivity, and I will gather you {from}
                          all the nations, and from all the places whither I have driven
                          you, saith the LORD; and I will bring you again into the place wh

                          ence I caused you to be carried away captive.

                          from And I will be found of you, saith the LORD: and
                          I will turn away your captivity, and I will gather you from all
                          the nations, and {from} all the places whither I have driven you,
                          saith the LORD; and I will bring you again into the place wh

                          ence I caused you to be carried away captive.

                          from Hear ye therefore the word of the LORD, all ye
                          of the captivity, whom I have sent {from} Jerusalem to Babylon:

                          from The word that came to Jeremiah {from} the LORD,
                          saying,

                          from For it shall come to pass in that day, saith the
                          LORD of hosts, [that] I will break his yoke {from} off thy neck,
                          and will burst thy bonds, and strangers shall no more serve
                          themselves of him:

                          from Therefore fear thou not, O my servant Jacob,
                          saith the LORD; neither be dismayed, O Israel: for, lo, I will
                          save thee {from} afar, and thy seed from the land of their
                          captivity; and Jacob shall return, and shall be in rest, and be
                          quiet,

                          and none shall make [him] afraid.

                          from Therefore fear thou not, O my servant Jacob,
                          saith the LORD; neither be dismayed, O Israel: for, lo, I will
                          save thee from afar, and thy seed {from} the land of their
                          captivity; and Jacob shall return, and shall be in rest, and be
                          quiet,

                          and none shall make [him] afraid.

                          from And their nobles shall be of themselves, and
                          their governor shall proceed {from} the midst of them; and I
                          will cause him to draw near, and he shall approach unto me: for
                          who [is] this that engaged his heart to approach unto me? saith
                          the

                          LORD.

                          from Behold, I will bring them {from} the north
                          country, and gather them from the coasts of the earth, [and]
                          with them the blind and the lame, the woman with child and her
                          that travaileth with child together: a great company shall
                          return thithe

                          r.

                          from Behold, I will bring them from the north country,
                          and gather them {from} the coasts of the earth, [and] with them
                          the blind and the lame, the woman with child and her that
                          travaileth with child together: a great company shall return
                          thithe

                          r.

                          from For the LORD hath redeemed Jacob, and ransomed
                          him {from} the hand of [him that was] stronger than he.

                          from Then shall the virgin rejoice in the dance,
                          both young men and old together: for I will turn their mourning
                          into joy, and will comfort them, and make them rejoice {from}
                          their sorrow.

                          from Thus saith the LORD; Refrain thy voice from
                          weeping, and thine eyes from tears: for thy work shall be
                          rewarded, saith the LORD; and they shall come again {from} the
                          land of the enemy.

                          from Thus saith the LORD; Refrain thy voice from
                          weeping, and thine eyes {from} tears: for thy work shall be
                          rewarded, saith the LORD; and they shall come again from the
                          land of the enemy.

                          from Thus saith the LORD; Refrain thy voice {from}
                          weeping, and thine eyes from tears: for thy work shall be
                          rewarded, saith the LORD; and they shall come again from the
                          land of the enemy.

                          from And they shall teach no more every man his
                          neighbour, and every man his brother, saying, Know the LORD: for
                          they shall all know me, {from} the least of them unto the
                          greatest of them, saith the LORD: for I will forgive their
                          iniquity, and

                          I will remember their sin no more.

                          from If those ordinances depart from before me,
                          saith the LORD, [then] the seed of Israel also shall cease
                          {from} being a nation before me for ever.

                          from If those ordinances depart {from} before me,
                          saith the LORD, [then] the seed of Israel also shall cease from
                          being a nation before me for ever.

                          from Behold, the days come, saith the LORD, that the
                          city shall be built to the LORD {from} the tower of Hananeel
                          unto the gate of the corner.

                          from The word that came to Jeremiah {from} the LORD
                          in the tenth year of Zedekiah king of Judah, which [was] the
                          eighteenth year of Nebuchadrezzar.

                          from For the children of Israel and the children of
                          Judah have only done evil before me {from} their youth: for the
                          children of Israel have only provoked me to anger with the work
                          of their hands, saith the LORD.

                          from For this city hath been to me [as] a
                          provocation of mine anger and of my fury {from} the day that
                          they built it even unto this day; that I should remove it from
                          before my face,

                          from For this city hath been to me [as] a
                          provocation of mine anger and of my fury from the day that they
                          built it even unto this day; that I should remove it {from}
                          before my face,

                          from And I will make an everlasting covenant with
                          them, that I will not turn away {from} them, to do them good;
                          but I will put my fear in their hearts, that they shall not
                          depart from me.

                          from And I will make an everlasting covenant with
                          them, that I will not turn away from them, to do them good; but
                          I will put my fear in their hearts, that they shall not depart
                          {from} me.

                          from They come to fight with the Chaldeans, but [it
                          is] to fill them with the dead bodies of men, whom I have slain
                          in mine anger and in my fury, and for all whose wickedness I
                          have hid my face {from} this city.

                          from And I will cleanse them {from} all their
                          iniquity, whereby they have sinned against me; and I will pardon
                          all their iniquities, whereby they have sinned, and whereby they
                          have transgressed against me.

                          from The word which came unto Jeremiah {from} the
                          LORD, when Nebuchadnezzar king of Babylon, and all his army, and
                          all the kingdoms of the earth of his dominion, and all the
                          people, fought against Jerusalem, and against all the cities
                          thereof,

                          saying,

                          from This is] the word that came unto Jeremiah {from}
                          the LORD, after that the king Zedekiah had made a covenant with
                          all the people which [were] at Jerusalem, to proclaim liberty
                          unto them;

                          from Therefore the word of the LORD came to Jeremiah
                          {from} the LORD, saying,

                          from At the end of seven years let ye go every man
                          his brother an Hebrew, which hath been sold unto thee; and when
                          he hath served thee six years, thou shalt let him go free {from}
                          thee: but your fathers hearkened not unto me, neither inclined

                          their ear.

                          from And Zedekiah king of Judah and his princes will
                          I give into the hand of their enemies, and into the hand of them
                          that seek their life, and into the hand of the king of Babylon's
                          army, which are gone up {from} you.

                          from The word which came unto Jeremiah {from} the
                          LORD in the days of Jehoiakim the son of Josiah king of Judah,
                          saying,

                          from I have sent also unto you all my servants the
                          prophets, rising up early and sending [them], saying, Return ye
                          now every man {from} his evil way, and amend your doings, and go
                          not after other gods to serve them, and ye shall dwell in the l

                          and which I have given to you and to your fathers: but ye have
                          not inclined your ear, nor hearkened unto me.

                          from And it came to pass in the fourth year of
                          Jehoiakim the son of Josiah king of Judah, [that] this word came
                          unto Jeremiah {from} the LORD, saying,

                          from Take thee a roll of a book, and write therein
                          all the words that I have spoken unto thee against Israel, and
                          against Judah, and against all the nations, {from} the day I
                          spake unto thee, from the days of Josiah, even unto this day.

                          from Take thee a roll of a book, and write therein
                          all the words that I have spoken unto thee against Israel, and
                          against Judah, and against all the nations, from the day I spake
                          unto thee, {from} the days of Josiah, even unto this day.

                          from It may be that the house of Judah will hear all
                          the evil which I purpose to do unto them; that they may return
                          every man {from} his evil way; that I may forgive their iniquity
                          and their sin.

                          from Then Jeremiah called Baruch the son of Neriah:
                          and Baruch wrote {from} the mouth of Jeremiah all the words of
                          the LORD, which he had spoken unto him, upon a roll of a book.

                          from Therefore go thou, and read in the roll, which
                          thou hast written {from} my mouth, the words of the LORD in the
                          ears of the people in the LORD'S house upon the fasting day: and
                          also thou shalt read them in the ears of all Judah that come ou

                          t of their cities.

                          from It may be they will present their supplication
                          before the LORD, and will return every one {from} his evil way:
                          for great [is] the anger and the fury that the LORD hath
                          pronounced against this people.

                          from And it came to pass in the fifth year of
                          Jehoiakim the son of Josiah king of Judah, in the ninth month,
                          [that] they proclaimed a fast before the LORD to all the people
                          in Jerusalem, and to all the people that came {from} the cities
                          of Juda

                          h unto Jerusalem.

                          from And thou shalt say to Jehoiakim king of Judah,
                          Thus saith the LORD; Thou hast burned this roll, saying, Why
                          hast thou written therein, saying, The king of Babylon shall
                          certainly come and destroy this land, and shall cause to cease
                          {from}

                          thence man and beast?

                          from Then took Jeremiah another roll, and gave it to
                          Baruch the scribe, the son of Neriah; who wrote therein {from}
                          the mouth of Jeremiah all the words of the book which Jehoiakim
                          king of Judah had burned in the fire: and there were added besi

                          des unto them many like words.

                          from Then Pharaoh's army was come forth out of Egypt:
                          and when the Chaldeans that besieged Jerusalem heard tidings of
                          them, they departed {from} Jerusalem.

                          from Thus saith the LORD; Deceive not yourselves,
                          saying, The Chaldeans shall surely depart {from} us: for they
                          shall not depart.

                          from And it came to pass, that when the army of the
                          Chaldeans was broken up {from} Jerusalem for fear of Pharaoh's
                          army,

                          from Then Zedekiah the king sent, and took him out:
                          and the king asked him secretly in his house, and said, Is there
                          [any] word {from} the LORD? And Jeremiah said, There is: for,
                          said he, thou shalt be delivered into the hand of the king of Ba

                          bylon.

                          from Then the king commanded Ebedmelech the
                          Ethiopian, saying, Take {from} hence thirty men with thee, and
                          take up Jeremiah the prophet out of the dungeon, before he die.

                          from Then Zedekiah the king sent, and took Jeremiah
                          the prophet unto him into the third entry that [is] in the house
                          of the LORD: and the king said unto Jeremiah, I will ask thee a
                          thing; hide nothing {from} me.

                          from But if the princes hear that I have talked with
                          thee, and they come unto thee, and say unto thee, Declare unto
                          us now what thou hast said unto the king, hide it not {from} us,
                          and we will not put thee to death; also what the king said unt

                          o thee:

                          from The word that came to Jeremiah from the LORD,
                          after that Nebuzaradan the captain of the guard had let him go
                          {from} Ramah, when he had taken him being bound in chains among
                          all that were carried away captive of Jerusalem and Judah, which
                          w

                          ere carried away captive unto Babylon.

                          from The word that came to Jeremiah {from} the LORD,
                          after that Nebuzaradan the captain of the guard had let him go
                          from Ramah, when he had taken him being bound in chains among
                          all that were carried away captive of Jerusalem and Judah, which
                          w

                          ere carried away captive unto Babylon.

                          from And now, behold, I loose thee this day {from}
                          the chains which [were] upon thine hand. If it seem good unto
                          thee to come with me into Babylon, come; and I will look well
                          unto thee: but if it seem ill unto thee to come with me into
                          Babylon,

                          forbear: behold, all the land [is] before thee: whither it
                          seemeth good and convenient for thee to go, thither go.

                          from That there came certain {from} Shechem, from
                          Shiloh, and from Samaria, [even] fourscore men, having their
                          beards shaven, and their clothes rent, and having cut themselves,
                          with offerings and incense in their hand, to bring [them] to
                          the ho

                          use of the LORD.

                          from That there came certain from Shechem, from
                          Shiloh, and {from} Samaria, [even] fourscore men, having their
                          beards shaven, and their clothes rent, and having cut themselves,
                          with offerings and incense in their hand, to bring [them] to
                          the ho

                          use of the LORD.

                          from That there came certain from Shechem, {from}
                          Shiloh, and from Samaria, [even] fourscore men, having their
                          beards shaven, and their clothes rent, and having cut themselves,
                          with offerings and incense in their hand, to bring [them] to
                          the ho

                          use of the LORD.

                          from And Ishmael the son of Nethaniah went forth
                          {from} Mizpah to meet them, weeping all along as he went: and it
                          came to pass, as he met them, he said unto them, Come to
                          Gedaliah the son of Ahikam.

                          from So all the people that Ishmael had carried away
                          captive {from} Mizpah cast about and returned, and went unto
                          Johanan the son of Kareah.

                          from But Ishmael the son of Nethaniah escaped {from}
                          Johanan with eight men, and went to the Ammonites.

                          from Then took Johanan the son of Kareah, and all
                          the captains of the forces that [were] with him, all the remnant
                          of the people whom he had recovered from Ishmael the son of
                          Nethaniah, from Mizpah, after [that] he had slain Gedaliah the
                          son o

                          f Ahikam, [even] mighty men of war, and the women, and the
                          children, and the eunuchs, whom he had brought again {from}
                          Gibeon:

                          from Then took Johanan the son of Kareah, and all
                          the captains of the forces that [were] with him, all the remnant
                          of the people whom he had recovered {from} Ishmael the son of
                          Nethaniah, from Mizpah, after [that] he had slain Gedaliah the
                          son

                          of Ahikam, [even] mighty men of war, and the women, and the
                          children, and the eunuchs, whom he had brought again from Gibeon:

                          from Then took Johanan the son of Kareah, and all
                          the captains of the forces that [were] with him, all the remnant
                          of the people whom he had recovered from Ishmael the son of
                          Nethaniah, {from} Mizpah, after [that] he had slain Gedaliah the
                          son

                          of Ahikam, [even] mighty men of war, and the women, and the
                          children, and the eunuchs, whom he had brought again from Gibeon:

                          from Then all the captains of the forces, and Johanan
                          the son of Kareah, and Jezaniah the son of Hoshaiah, and all the
                          people {from} the least even unto the greatest, came near,

                          from Then Jeremiah the prophet said unto them, I have
                          heard [you]; behold, I will pray unto the LORD your God
                          according to your words; and it shall come to pass, [that]
                          whatsoever thing the LORD shall answer you, I will declare [it]
                          unto you; I

                          will keep nothing back {from} you.

                          from Then called he Johanan the son of Kareah, and
                          all the captains of the forces which [were] with him, and all
                          the people {from} the least even to the greatest,

                          from Be not afraid of the king of Babylon, of whom
                          ye are afraid; be not afraid of him, saith the LORD: for I [am]
                          with you to save you, and to deliver you {from} his hand.

                          from So shall it be with all the men that set their
                          faces to go into Egypt to sojourn there; they shall die by the
                          sword, by the famine, and by the pestilence: and none of them
                          shall remain or escape {from} the evil that I will bring upon
                          them

                          .

                          from But Johanan the son of Kareah, and all the
                          captains of the forces, took all the remnant of Judah, that were
                          returned {from} all nations, whither they had been driven, to
                          dwell in the land of Judah;

                          from And I will kindle a fire in the houses of the
                          gods of Egypt; and he shall burn them, and carry them away
                          captives: and he shall array himself with the land of Egypt, as
                          a shepherd putteth on his garment; and he shall go forth {from}
                          thenc

                          e in peace.

                          from But they hearkened not, nor inclined their ear
                          to turn {from} their wickedness, to burn no incense unto other
                          gods.

                          from Therefore now thus saith the LORD, the God of
                          hosts, the God of Israel; Wherefore commit ye [this] great evil
                          against your souls, to cut off {from} you man and woman, child
                          and suckling, out of Judah, to leave you none to remain;

                          from And I will take the remnant of Judah, that have
                          set their faces to go into the land of Egypt to sojourn there,
                          and they shall all be consumed, [and] fall in the land of Egypt;
                          they shall [even] be consumed by the sword [and] by the famine

                          : they shall die, {from} the least even unto the greatest, by
                          the sword and by the famine: and they shall be an execration,
                          [and] an astonishment, and a curse, and a reproach.

                          from He made many to fall, yea, one fell upon
                          another: and they said, Arise, and let us go again to our own
                          people, and to the land of our nativity, {from} the oppressing
                          sword.

                          from But fear not thou, O my servant Jacob, and be
                          not dismayed, O Israel: for, behold, I will save thee from afar
                          off, and thy seed {from} the land of their captivity; and Jacob
                          shall return, and be in rest and at ease, and none shall make [h

                          im] afraid.

                          from But fear not thou, O my servant Jacob, and be
                          not dismayed, O Israel: for, behold, I will save thee {from}
                          afar off, and thy seed from the land of their captivity; and
                          Jacob shall return, and be in rest and at ease, and none shall
                          make [h

                          im] afraid.

                          from Because of the day that cometh to spoil all the
                          Philistines, [and] to cut off {from} Tyrus and Zidon every
                          helper that remaineth: for the LORD will spoil the Philistines,
                          the remnant of the country of Caphtor.

                          from There shall be] no more praise of Moab: in
                          Heshbon they have devised evil against it; come, and let us cut
                          it off {from} [being] a nation. Also thou shalt be cut down, O
                          Madmen; the sword shall pursue thee.

                          from A voice of crying [shall be] {from} Horonaim,
                          spoiling and great destruction.

                          from Cursed [be] he that doeth the work of the LORD
                          deceitfully, and cursed [be] he that keepeth back his sword
                          {from} blood.

                          from Moab hath been at ease from his youth, and he
                          hath settled on his lees, and hath not been emptied {from}
                          vessel to vessel, neither hath he gone into captivity: therefore
                          his taste remained in him, and his scent is not changed.

                          from Moab hath been at ease {from} his youth, and he
                          hath settled on his lees, and hath not been emptied from vessel
                          to vessel, neither hath he gone into captivity: therefore his
                          taste remained in him, and his scent is not changed.

                          from Thou daughter that dost inhabit Dibon, come
                          down {from} [thy] glory, and sit in thirst; for the spoiler of
                          Moab shall come upon thee, [and] he shall destroy thy strong
                          holds.

                          from And joy and gladness is taken {from} the
                          plentiful field, and from the land of Moab; and I have caused
                          wine to fail from the winepresses: none shall tread with
                          shouting; [their] shouting [shall be] no shouting.

                          from And joy and gladness is taken from the
                          plentiful field, and from the land of Moab; and I have caused
                          wine to fail {from} the winepresses: none shall tread with
                          shouting; [their] shouting [shall be] no shouting.

                          from And joy and gladness is taken from the
                          plentiful field, and {from} the land of Moab; and I have caused
                          wine to fail from the winepresses: none shall tread with
                          shouting; [their] shouting [shall be] no shouting.

                          from {From} the cry of Heshbon [even] unto Elealeh,
                          [and even] unto Jahaz, have they uttered their voice, from Zoar
                          [even] unto Horonaim, [as] an heifer of three years old: for the
                          waters also of Nimrim shall be desolate.

                          from From the cry of Heshbon [even] unto Elealeh,
                          [and even] unto Jahaz, have they uttered their voice, {from}
                          Zoar [even] unto Horonaim, [as] an heifer of three years old:
                          for the waters also of Nimrim shall be desolate.

                          from And Moab shall be destroyed {from} [being] a
                          people, because he hath magnified [himself] against the LORD.

                          from He that fleeth {from} the fear shall fall into
                          the pit; and he that getteth up out of the pit shall be taken in
                          the snare: for I will bring upon it, [even] upon Moab, the year
                          of their visitation, saith the LORD.

                          from They that fled stood under the shadow of
                          Heshbon because of the force: but a fire shall come forth out of
                          Heshbon, and a flame {from} the midst of Sihon, and shall devour
                          the corner of Moab, and the crown of the head of the tumultuous
                          one

                          s.

                          from Behold, I will bring a fear upon thee, saith the
                          Lord GOD of hosts, {from} all those that be about thee; and ye
                          shall be driven out every man right forth; and none shall gather
                          up him that wandereth.

                          from Concerning Edom, thus saith the LORD of hosts;
                          [Is] wisdom no more in Teman? is counsel perished {from} the
                          prudent? is their wisdom vanished?

                          from I have heard a rumour {from} the LORD, and an
                          ambassador is sent unto the heathen, [saying], Gather ye
                          together, and come against her, and rise up to the battle.

                          from Thy terribleness hath deceived thee, [and] the
                          pride of thine heart, O thou that dwellest in the clefts of the
                          rock, that holdest the height of the hill: though thou shouldest
                          make thy nest as high as the eagle, I will bring thee down {fr

                          om} thence, saith the LORD.

                          from Behold, he shall come up like a lion {from} the
                          swelling of Jordan against the habitation of the strong: but I
                          will suddenly make him run away from her: and who [is] a chosen
                          [man, that] I may appoint over her? for who [is] like me? and w

                          ho will appoint me the time? and who [is] that shepherd that
                          will stand before me?

                          from Behold, he shall come up like a lion from the
                          swelling of Jordan against the habitation of the strong: but I
                          will suddenly make him run away {from} her: and who [is] a
                          chosen [man, that] I may appoint over her? for who [is] like me?
                          and w

                          ho will appoint me the time? and who [is] that shepherd that
                          will stand before me?

                          from And their camels shall be a booty, and the
                          multitude of their cattle a spoil: and I will scatter into all
                          winds them [that are] in the utmost corners; and I will bring
                          their calamity {from} all sides thereof, saith the LORD.

                          from And upon Elam will I bring the four winds
                          {from} the four quarters of heaven, and will scatter them toward
                          all those winds; and there shall be no nation whither the
                          outcasts of Elam shall not come.

                          from And I will set my throne in Elam, and will
                          destroy {from} thence the king and the princes, saith the LORD.

                          from My people hath been lost sheep: their shepherds
                          have caused them to go astray, they have turned them away [on]
                          the mountains: they have gone {from} mountain to hill, they have
                          forgotten their restingplace.

                          from For, lo, I will raise and cause to come up
                          against Babylon an assembly of great nations from the north
                          country: and they shall set themselves in array against her;
                          {from} thence she shall be taken: their arrows [shall be] as of
                          a mighty ex

                          pert man; none shall return in vain.

                          from For, lo, I will raise and cause to come up
                          against Babylon an assembly of great nations {from} the north
                          country: and they shall set themselves in array against her;
                          from thence she shall be taken: their arrows [shall be] as of a
                          mighty ex

                          pert man; none shall return in vain.

                          from Cut off the sower {from} Babylon, and him that
                          handleth the sickle in the time of harvest: for fear of the
                          oppressing sword they shall turn every one to his people, and
                          they shall flee every one to his own land.

                          from Come against her {from} the utmost border, open
                          her storehouses: cast her up as heaps, and destroy her utterly:
                          let nothing of her be left.

                          from Therefore the wild beasts of the desert with
                          the wild beasts of the islands shall dwell [there], and the owls
                          shall dwell therein: and it shall be no more inhabited for ever;
                          neither shall it be dwelt in {from} generation to generation.

                          from Behold, a people shall come from the north, and
                          a great nation, and many kings shall be raised up {from} the
                          coasts of the earth.

                          from Behold, a people shall come {from} the north,
                          and a great nation, and many kings shall be raised up from the
                          coasts of the earth.

                          from Behold, he shall come up like a lion from the
                          swelling of Jordan unto the habitation of the strong: but I will
                          make them suddenly run away {from} her: and who [is] a chosen
                          [man, that] I may appoint over her? for who [is] like me? and who

                          will appoint me the time? and who [is] that shepherd that will
                          stand before me?

                          from Behold, he shall come up like a lion {from} the
                          swelling of Jordan unto the habitation of the strong: but I will
                          make them suddenly run away from her: and who [is] a chosen [man,
                          that] I may appoint over her? for who [is] like me? and who

                          will appoint me the time? and who [is] that shepherd that will
                          stand before me?

                          from When he uttereth [his] voice, [there is] a
                          multitude of waters in the heavens; and he causeth the vapours
                          to ascend {from} the ends of the earth: he maketh lightnings
                          with rain, and bringeth forth the wind out of his treasures.

                          from Behold, I [am] against thee, O destroying
                          mountain, saith the LORD, which destroyest all the earth: and I
                          will stretch out mine hand upon thee, and roll thee down {from}
                          the rocks, and will make thee a burnt mountain.

                          from My people, go ye out of the midst of her, and
                          deliver ye every man his soul {from} the fierce anger of the
                          LORD.

                          from Then the heaven and the earth, and all that
                          [is] therein, shall sing for Babylon: for the spoilers shall
                          come unto her {from} the north, saith the LORD.

                          from Though Babylon should mount up to heaven, and
                          though she should fortify the height of her strength, [yet]
                          {from} me shall spoilers come unto her, saith the LORD.

                          from A sound of a cry [cometh] from Babylon, and
                          great destruction {from} the land of the Chaldeans:

                          from A sound of a cry [cometh] {from} Babylon, and
                          great destruction from the land of the Chaldeans:

                          from And thou shalt say, Thus shall Babylon sink,
                          and shall not rise {from} the evil that I will bring upon her:
                          and they shall be weary. Thus far [are] the words of Jeremiah.

                          from For through the anger of the LORD it came to
                          pass in Jerusalem and Judah, till he had cast them out {from}
                          his presence, that Zedekiah rebelled against the king of Babylon.

                          from But the army of the Chaldeans pursued after the
                          king, and overtook Zedekiah in the plains of Jericho; and all
                          his army was scattered {from} him.

                          from In the eighteenth year of Nebuchadrezzar he
                          carried away captive {from} Jerusalem eight hundred thirty and
                          two persons:

                          from And {from} the daughter of Zion all her beauty is
                          departed: her princes are become like harts [that] find no
                          pasture, and they are gone without strength before the pursuer.

                          from {From} above hath he sent fire into my bones,
                          and it prevaileth against them: he hath spread a net for my feet,
                          he hath turned me back: he hath made me desolate [and] faint
                          all the day.

                          from The yoke of my transgressions is bound by his
                          hand: they are wreathed, [and] come up upon my neck: he hath
                          made my strength to fall, the Lord hath delivered me into
                          [their] hands, [{from} whom] I am not able to rise up.

                          from For these [things] I weep; mine eye, mine eye
                          runneth down with water, because the comforter that should
                          relieve my soul is far {from} me: my children are desolate,
                          because the enemy prevailed.

                          from How hath the Lord covered the daughter of Zion
                          with a cloud in his anger, [and] cast down {from} heaven unto
                          the earth the beauty of Israel, and remembered not his footstool
                          in the day of his anger!

                          from He hath cut off in [his] fierce anger all the
                          horn of Israel: he hath drawn back his right hand {from} before
                          the enemy, and he burned against Jacob like a flaming fire,
                          [which] devoureth round about.

                          from The LORD hath purposed to destroy the wall of the
                          daughter of Zion: he hath stretched out a line, he hath not
                          withdrawn his hand {from} destroying: therefore he made the
                          rampart and the wall to lament; they languished together.

                          from Her gates are sunk into the ground; he hath
                          destroyed and broken her bars: her king and her princes [are]
                          among the Gentiles: the law [is] no [more]; her prophets also
                          find no vision {from} the LORD.

                          from And thou hast removed my soul far off {from}
                          peace: I forgat prosperity.

                          from And I said, My strength and my hope is perished
                          {from} the LORD:

                          from Till the LORD look down, and behold {from}
                          heaven.

                          from Persecute and destroy them in anger {from} under
                          the heavens of the LORD.

                          from The elders have ceased from the gate, the young
                          men {from} their music.

                          from The elders have ceased {from} the gate, the
                          young men from their music.

                          from The crown is fallen [{from}] our head: woe unto
                          us, that we have sinned!

                          from Thou, O LORD, remainest for ever; thy throne
                          {from} generation to generation.

                          from And when the living creatures went, the wheels
                          went by them: and when the living creatures were lifted up
                          {from} the earth, the wheels were lifted up.

                          from When those went, [these] went; and when those
                          stood, [these] stood; and when those were lifted up {from} the
                          earth, the wheels were lifted up over against them: for the
                          spirit of the living creature [was] in the wheels.

                          from And there was a voice {from} the firmament that
                          [was] over their heads, when they stood, [and] had let down
                          their wings.

                          from And I saw as the colour of amber, as the
                          appearance of fire round about within it, from the appearance of
                          his loins even upward, and {from} the appearance of his loins
                          even downward, I saw as it were the appearance of fire, and it
                          had brig

                          htness round about.

                          from And I saw as the colour of amber, as the
                          appearance of fire round about within it, {from} the appearance
                          of his loins even upward, and from the appearance of his loins
                          even downward, I saw as it were the appearance of fire, and it
                          had brig

                          htness round about.

                          from Then the spirit took me up, and I heard behind
                          me a voice of a great rushing, [saying], Blessed [be] the glory
                          of the LORD {from} his place.

                          from Son of man, I have made thee a watchman unto the
                          house of Israel: therefore hear the word at my mouth, and give
                          them warning {from} me.

                          from When I say unto the wicked, Thou shalt surely
                          die; and thou givest him not warning, nor speakest to warn the
                          wicked {from} his wicked way, to save his life; the same wicked
                          [man] shall die in his iniquity; but his blood will I require at
                          t

                          hine hand.

                          from Yet if thou warn the wicked, and he turn not
                          from his wickedness, nor {from} his wicked way, he shall die in
                          his iniquity; but thou hast delivered thy soul.

                          from Yet if thou warn the wicked, and he turn not
                          {from} his wickedness, nor from his wicked way, he shall die in
                          his iniquity; but thou hast delivered thy soul.

                          from Again, When a righteous [man] doth turn {from}
                          his righteousness, and commit iniquity, and I lay a
                          stumblingblock before him, he shall die: because thou hast not
                          given him warning, he shall die in his sin, and his
                          righteousness which he ha

                          th done shall not be remembered; but his blood will I require at
                          thine hand.

                          from And, behold, I will lay bands upon thee, and thou
                          shalt not turn thee {from} one side to another, till thou hast
                          ended the days of thy siege.

                          from And thy meat which thou shalt eat [shall be] by
                          weight, twenty shekels a day: {from} time to time shalt thou eat
                          it.

                          from Thou shalt drink also water by measure, the
                          sixth part of an hin: {from} time to time shalt thou drink.

                          from Then said I, Ah Lord GOD! behold, my soul hath
                          not been polluted: for {from} my youth up even till now have I
                          not eaten of that which dieth of itself, or is torn in pieces;
                          neither came there abominable flesh into my mouth.

                          from And they that escape of you shall remember me
                          among the nations whither they shall be carried captives,
                          because I am broken with their whorish heart, which hath
                          departed {from} me, and with their eyes, which go a whoring
                          after their idols:

                          and they shall loathe themselves for the evils which they have
                          committed in all their abominations.

                          from As for the beauty of his ornament, he set it in
                          majesty: but they made the images of their abominations [and] of
                          their detestable things therein: therefore have I set it far
                          {from} them.

                          from My face will I turn also {from} them, and they
                          shall pollute my secret [place]: for the robbers shall enter
                          into it, and defile it.

                          from Mischief shall come upon mischief, and rumour
                          shall be upon rumour; then shall they seek a vision of the
                          prophet; but the law shall perish from the priest, and counsel
                          {from} the ancients.

                          from Mischief shall come upon mischief, and rumour
                          shall be upon rumour; then shall they seek a vision of the
                          prophet; but the law shall perish {from} the priest, and counsel
                          from the ancients.

                          from Then I beheld, and lo a likeness as the
                          appearance of fire: {from} the appearance of his loins even
                          downward, fire; and from his loins even upward, as the
                          appearance of brightness, as the colour of amber.

                          from Then I beheld, and lo a likeness as the
                          appearance of fire: from the appearance of his loins even
                          downward, fire; and {from} his loins even upward, as the
                          appearance of brightness, as the colour of amber.

                          from He said furthermore unto me, Son of man, seest
                          thou what they do? [even] the great abominations that the house
                          of Israel committeth here, that I should go far off {from} my
                          sanctuary? but turn thee yet again, [and] thou shalt see greater
                          ab

                          ominations.

                          from And, behold, six men came {from} the way of the
                          higher gate, which lieth toward the north, and every man a
                          slaughter weapon in his hand; and one man among them [was]
                          clothed with linen, with a writer's inkhorn by his side: and
                          they went in,

                          and stood beside the brazen altar.

                          from And the glory of the God of Israel was gone up
                          {from} the cherub, whereupon he was, to the threshold of the
                          house. And he called to the man clothed with linen, which [had]
                          the writer's inkhorn by his side;

                          from And he spake unto the man clothed with linen,
                          and said, Go in between the wheels, [even] under the cherub, and
                          fill thine hand with coals of fire {from} between the cherubims,
                          and scatter [them] over the city. And he went in in my sight.

                          from Then the glory of the LORD went up {from} the
                          cherub, [and stood] over the threshold of the house; and the
                          house was filled with the cloud, and the court was full of the
                          brightness of the LORD'S glory.

                          from And it came to pass, [that] when he had
                          commanded the man clothed with linen, saying, Take fire from
                          between the wheels, {from} between the cherubims; then he went
                          in, and stood beside the wheels.

                          from And it came to pass, [that] when he had
                          commanded the man clothed with linen, saying, Take fire {from}
                          between the wheels, from between the cherubims; then he went in,
                          and stood beside the wheels.

                          from And [one] cherub stretched forth his hand {from}
                          between the cherubims unto the fire that [was] between the
                          cherubims, and took [thereof], and put [it] into the hands of
                          [him that was] clothed with linen: who took [it], and went out.

                          from And when the cherubims went, the wheels went by
                          them: and when the cherubims lifted up their wings to mount up
                          {from} the earth, the same wheels also turned not from beside
                          them.

                          from And when the cherubims went, the wheels went by
                          them: and when the cherubims lifted up their wings to mount up
                          from the earth, the same wheels also turned not {from} beside
                          them.

                          from Then the glory of the LORD departed {from} off
                          the threshold of the house, and stood over the cherubims.

                          from And the cherubims lifted up their wings, and
                          mounted up {from} the earth in my sight: when they went out, the
                          wheels also [were] beside them, and [every one] stood at the
                          door of the east gate of the LORD'S house; and the glory of the
                          God

                          of Israel [was] over them above.

                          from Son of man, thy brethren, [even] thy brethren,
                          the men of thy kindred, and all the house of Israel wholly,
                          [are] they unto whom the inhabitants of Jerusalem have said, Get
                          you far {from} the LORD: unto us is this land given in
                          possession.



                          from Therefore say, Thus saith the Lord GOD; I will
                          even gather you {from} the people, and assemble you out of the
                          countries where ye have been scattered, and I will give you the
                          land of Israel.

                          from And they shall come thither, and they shall
                          take away all the detestable things thereof and all the
                          abominations thereof {from} thence.

                          from And the glory of the LORD went up {from} the
                          midst of the city, and stood upon the mountain which [is] on the
                          east side of the city.

                          from Afterwards the spirit took me up, and brought
                          me in a vision by the Spirit of God into Chaldea, to them of the
                          captivity. So the vision that I had seen went up {from} me.

                          from Therefore, thou son of man, prepare thee stuff
                          for removing, and remove by day in their sight; and thou shalt
                          remove {from} thy place to another place in their sight: it may
                          be they will consider, though they [be] a rebellious house.

                          from But I will leave a few men of them from the
                          sword, {from} the famine, and from the pestilence; that they may
                          declare all their abominations among the heathen whither they
                          come; and they shall know that I [am] the LORD.

                          from But I will leave a few men of them from the
                          sword, from the famine, and {from} the pestilence; that they may
                          declare all their abominations among the heathen whither they
                          come; and they shall know that I [am] the LORD.

                          from But I will leave a few men of them {from} the
                          sword, from the famine, and from the pestilence; that they may
                          declare all their abominations among the heathen whither they
                          come; and they shall know that I [am] the LORD.

                          from And say unto the people of the land, Thus saith
                          the Lord GOD of the inhabitants of Jerusalem, [and] of the land
                          of Israel; They shall eat their bread with carefulness, and
                          drink their water with astonishment, that her land may be
                          desolate

                          {from} all that is therein, because of the violence of all them
                          that dwell therein.

                          from Wherefore thus saith the Lord GOD; Behold, I
                          [am] against your pillows, wherewith ye there hunt the souls to
                          make [them] fly, and I will tear them {from} your arms, and will
                          let the souls go, [even] the souls that ye hunt to make [them] f

                          ly.

                          from Because with lies ye have made the heart of the
                          righteous sad, whom I have not made sad; and strengthened the
                          hands of the wicked, that he should not return {from} his wicked
                          way, by promising him life:

                          from That I may take the house of Israel in their own
                          heart, because they are all estranged {from} me through their
                          idols.

                          from Therefore say unto the house of Israel, Thus
                          saith the Lord GOD; Repent, and turn [yourselves] {from} your
                          idols; and turn away your faces from all your abominations.

                          from Therefore say unto the house of Israel, Thus
                          saith the Lord GOD; Repent, and turn [yourselves] from your
                          idols; and turn away your faces {from} all your abominations.

                          from For every one of the house of Israel, or of the
                          stranger that sojourneth in Israel, which separateth himself
                          {from} me, and setteth up his idols in his heart, and putteth
                          the stumblingblock of his iniquity before his face, and cometh
                          to a

                          prophet to inquire of him concerning me; I the LORD will answer
                          him by myself:

                          from And I will set my face against that man, and
                          will make him a sign and a proverb, and I will cut him off
                          {from} the midst of my people; and ye shall know that I [am] the
                          LORD.

                          from And if the prophet be deceived when he hath
                          spoken a thing, I the LORD have deceived that prophet, and I
                          will stretch out my hand upon him, and will destroy him {from}
                          the midst of my people Israel.

                          from That the house of Israel may go no more astray
                          {from} me, neither be polluted any more with all their
                          transgressions; but that they may be my people, and I may be
                          their God, saith the Lord GOD.

                          from Son of man, when the land sinneth against me by
                          trespassing grievously, then will I stretch out mine hand upon
                          it, and will break the staff of the bread thereof, and will send
                          famine upon it, and will cut off man and beast {from} it:

                          from Or [if] I bring a sword upon that land, and say,
                          Sword, go through the land; so that I cut off man and beast
                          {from} it:

                          from Or [if] I send a pestilence into that land, and
                          pour out my fury upon it in blood, to cut off {from} it man and
                          beast:

                          from For thus saith the Lord GOD; How much more when
                          I send my four sore judgments upon Jerusalem, the sword, and the
                          famine, and the noisome beast, and the pestilence, to cut off
                          {from} it man and beast?

                          from And I will set my face against them; they shall
                          go out {from} [one] fire, and [another] fire shall devour them;
                          and ye shall know that I [am] the LORD, when I set my face
                          against them.

                          from Then washed I thee with water; yea, I thoroughly
                          washed away thy blood {from} thee, and I anointed thee with oil.

                          from And the contrary is in thee {from} [other]
                          women in thy whoredoms, whereas none followeth thee to commit
                          whoredoms: and in that thou givest a reward, and no reward is
                          given unto thee, therefore thou art contrary.

                          from And they shall burn thine houses with fire, and
                          execute judgments upon thee in the sight of many women: and I
                          will cause thee to cease {from} playing the harlot, and thou
                          also shalt give no hire any more.

                          from So will I make my fury toward thee to rest, and
                          my jealousy shall depart {from} thee, and I will be quiet, and
                          will be no more angry.

                          from Thus saith the Lord GOD; I will also take of
                          the highest branch of the high cedar, and will set [it]; I will
                          crop off {from} the top of his young twigs a tender one, and
                          will plant [it] upon an high mountain and eminent:

                          from He [that] hath not given forth upon usury,
                          neither hath taken any increase, [that] hath withdrawn his hand
                          {from} iniquity, hath executed true judgment between man and man,

                          from That] hath taken off his hand {from} the poor,
                          [that] hath not received usury nor increase, hath executed my
                          judgments, hath walked in my statutes; he shall not die for the
                          iniquity of his father, he shall surely live.

                          from But if the wicked will turn {from} all his sins
                          that he hath committed, and keep all my statutes, and do that
                          which is lawful and right, he shall surely live, he shall not
                          die.

                          from Have I any pleasure at all that the wicked
                          should die? saith the Lord GOD: [and] not that he should return
                          {from} his ways, and live?

                          from But when the righteous turneth away {from} his
                          righteousness, and committeth iniquity, [and] doeth according to
                          all the abominations that the wicked [man] doeth, shall he live?
                          All his righteousness that he hath done shall not be mentione

                          d: in his trespass that he hath trespassed, and in his sin that
                          he hath sinned, in them shall he die.

                          from When a righteous [man] turneth away {from} his
                          righteousness, and committeth iniquity, and dieth in them; for
                          his iniquity that he hath done shall he die.

                          from Again, when the wicked [man] turneth away
                          {from} his wickedness that he hath committed, and doeth that
                          which is lawful and right, he shall save his soul alive.

                          from Because he considereth, and turneth away {from}
                          all his transgressions that he hath committed, he shall surely
                          live, he shall not die.

                          from Therefore I will judge you, O house of Israel,
                          every one according to his ways, saith the Lord GOD. Repent, and
                          turn [yourselves] {from} all your transgressions; so iniquity
                          shall not be your ruin.

                          from Cast away {from} you all your transgressions,
                          whereby ye have transgressed; and make you a new heart and a new
                          spirit: for why will ye die, O house of Israel?

                          from Then the nations set against him on every side
                          {from} the provinces, and spread their net over him: he was
                          taken in their pit.

                          from Nevertheless mine eye spared them {from}
                          destroying them, neither did I make an end of them in the
                          wilderness.

                          from And I will bring you out {from} the people, and
                          will gather you out of the countries wherein ye are scattered,
                          with a mighty hand, and with a stretched out arm, and with fury
                          poured out.

                          from And I will purge out {from} among you the
                          rebels, and them that transgress against me: I will bring them
                          forth out of the country where they sojourn, and they shall not
                          enter into the land of Israel: and ye shall know that I [am] the
                          LORD

                          .

                          from I will accept you with your sweet savour, when
                          I bring you out {from} the people, and gather you out of the
                          countries wherein ye have been scattered; and I will be
                          sanctified in you before the heathen.

                          from And say to the forest of the south, Hear the
                          word of the LORD; Thus saith the Lord GOD; Behold, I will kindle
                          a fire in thee, and it shall devour every green tree in thee,
                          and every dry tree: the flaming flame shall not be quenched, and
                          a

                          ll faces {from} the south to the north shall be burned therein.

                          from And say to the land of Israel, Thus saith the
                          LORD; Behold, I [am] against thee, and will draw forth my sword
                          out of his sheath, and will cut off {from} thee the righteous
                          and the wicked.

                          from Seeing then that I will cut off {from} thee the
                          righteous and the wicked, therefore shall my sword go forth out
                          of his sheath against all flesh from the south to the north:

                          from Seeing then that I will cut off from thee the
                          righteous and the wicked, therefore shall my sword go forth out
                          of his sheath against all flesh {from} the south to the north:

                          from Those that be] near, and [those that be] far
                          {from} thee, shall mock thee, [which art] infamous [and] much
                          vexed.

                          from Her priests have violated my law, and have
                          profaned mine holy things: they have put no difference between
                          the holy and profane, neither have they showed [difference]
                          between the unclean and the clean, and have hid their eyes
                          {from} my sab

                          baths, and I am profaned among them.

                          from Neither left she her whoredoms [brought] {from}
                          Egypt: for in her youth they lay with her, and they bruised the
                          breasts of her virginity, and poured their whoredom upon her.

                          from And the Babylonians came to her into the bed of
                          love, and they defiled her with their whoredom, and she was
                          polluted with them, and her mind was alienated {from} them.

                          from So she discovered her whoredoms, and discovered
                          her nakedness: then my mind was alienated {from} her, like as my
                          mind was alienated from her sister.

                          from So she discovered her whoredoms, and discovered
                          her nakedness: then my mind was alienated from her, like as my
                          mind was alienated {from} her sister.

                          from Therefore, O Aholibah, thus saith the Lord GOD;
                          Behold, I will raise up thy lovers against thee, {from} whom thy
                          mind is alienated, and I will bring them against thee on every
                          side;

                          from Thus will I make thy lewdness to cease from
                          thee, and thy whoredom [brought] {from} the land of Egypt: so
                          that thou shalt not lift up thine eyes unto them, nor remember
                          Egypt any more.

                          from Thus will I make thy lewdness to cease {from}
                          thee, and thy whoredom [brought] from the land of Egypt: so that
                          thou shalt not lift up thine eyes unto them, nor remember Egypt
                          any more.

                          from For thus saith the Lord GOD; Behold, I will
                          deliver thee into the hand [of them] whom thou hatest, into the
                          hand [of them] {from} whom thy mind is alienated:

                          from And furthermore, that ye have sent for men to
                          come {from} far, unto whom a messenger [was] sent; and, lo, they
                          came: for whom thou didst wash thyself, paintedst thy eyes, and
                          deckedst thyself with ornaments,

                          from And a voice of a multitude being at ease [was]
                          with her: and with the men of the common sort [were] brought
                          Sabeans {from} the wilderness, which put bracelets upon their
                          hands, and beautiful crowns upon their heads.

                          from In thy filthiness [is] lewdness: because I have
                          purged thee, and thou wast not purged, thou shalt not be purged
                          {from} thy filthiness any more, till I have caused my fury to
                          rest upon thee.

                          from Son of man, behold, I take away {from} thee the
                          desire of thine eyes with a stroke: yet neither shalt thou mourn
                          nor weep, neither shall thy tears run down.

                          from Also, thou son of man, [shall it] not [be] in
                          the day when I take {from} them their strength, the joy of their
                          glory, the desire of their eyes, and that whereupon they set
                          their minds, their sons and their daughters,

                          from Behold, therefore I will stretch out mine hand
                          upon thee, and will deliver thee for a spoil to the heathen; and
                          I will cut thee off {from} the people, and I will cause thee to
                          perish out of the countries: I will destroy thee; and thou shal

                          t know that I [am] the LORD.

                          from Therefore, behold, I will open the side of Moab
                          {from} the cities, from his cities [which are] on his frontiers,
                          the glory of the country, Bethjeshimoth, Baalmeon, and
                          Kiriathaim,

                          from Therefore, behold, I will open the side of Moab
                          from the cities, {from} his cities [which are] on his frontiers,
                          the glory of the country, Bethjeshimoth, Baalmeon, and
                          Kiriathaim,

                          from Therefore thus saith the Lord GOD; I will also
                          stretch out mine hand upon Edom, and will cut off man and beast
                          {from} it; and I will make it desolate from Teman; and they of
                          Dedan shall fall by the sword.

                          from Therefore thus saith the Lord GOD; I will also
                          stretch out mine hand upon Edom, and will cut off man and beast
                          from it; and I will make it desolate {from} Teman; and they of
                          Dedan shall fall by the sword.

                          from And they shall destroy the walls of Tyrus, and
                          break down her towers: I will also scrape her dust {from} her,
                          and make her like the top of a rock.

                          from For thus saith the Lord GOD; Behold, I will
                          bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings,
                          {from} the north, with horses, and with chariots, and with
                          horsemen, and companies, and much people.

                          from Then all the princes of the sea shall come down
                          {from} their thrones, and lay away their robes, and put off
                          their broidered garments: they shall clothe themselves with
                          trembling; they shall sit upon the ground, and shall tremble at
                          [every

                          ] moment, and be astonished at thee.

                          from They have made all thy [ship] boards of fir
                          trees of Senir: they have taken cedars {from} Lebanon to make
                          masts for thee.

                          from Fine linen with broidered work from Egypt was
                          that which thou spreadest forth to be thy sail; blue and purple
                          {from} the isles of Elishah was that which covered thee.

                          from Fine linen with broidered work {from} Egypt was
                          that which thou spreadest forth to be thy sail; blue and purple
                          from the isles of Elishah was that which covered thee.

                          from And all that handle the oar, the mariners,
                          [and] all the pilots of the sea, shall come down {from} their
                          ships, they shall stand upon the land;

                          from Behold, thou [art] wiser than Daniel; there is
                          no secret that they can hide {from} thee:

                          from Thou [wast] perfect in thy ways {from} the day
                          that thou wast created, till iniquity was found in thee.

                          from By the multitude of thy merchandise they have
                          filled the midst of thee with violence, and thou hast sinned:
                          therefore I will cast thee as profane out of the mountain of God:
                          and I will destroy thee, O covering cherub, {from} the midst of

                          the stones of fire.

                          from Thou hast defiled thy sanctuaries by the
                          multitude of thine iniquities, by the iniquity of thy traffic;
                          therefore will I bring forth a fire {from} the midst of thee, it
                          shall devour thee, and I will bring thee to ashes upon the earth
                          in t

                          he sight of all them that behold thee.

                          from Thus saith the Lord GOD; When I shall have
                          gathered the house of Israel {from} the people among whom they
                          are scattered, and shall be sanctified in them in the sight of
                          the heathen, then shall they dwell in their land that I have
                          given to

                          my servant Jacob.

                          from Behold, therefore I [am] against thee, and
                          against thy rivers, and I will make the land of Egypt utterly
                          waste [and] desolate, {from} the tower of Syene even unto the
                          border of Ethiopia.

                          from Yet thus saith the Lord GOD; At the end of
                          forty years will I gather the Egyptians {from} the people
                          whither they were scattered:

                          from Thus saith the LORD; They also that uphold Egypt
                          shall fall; and the pride of her power shall come down: {from}
                          the tower of Syene shall they fall in it by the sword, saith the
                          Lord GOD.

                          from In that day shall messengers go forth {from} me
                          in ships to make the careless Ethiopians afraid, and great pain
                          shall come upon them, as in the day of Egypt: for, lo, it cometh.

                          from And strangers, the terrible of the nations,
                          have cut him off, and have left him: upon the mountains and in
                          all the valleys his branches are fallen, and his boughs are
                          broken by all the rivers of the land; and all the people of the
                          earth a

                          re gone down {from} his shadow, and have left him.

                          from I will destroy also all the beasts thereof
                          {from} beside the great waters; neither shall the foot of man
                          trouble them any more, nor the hoofs of beasts trouble them.

                          from But if the watchman see the sword come, and blow
                          not the trumpet, and the people be not warned; if the sword come,
                          and take [any] person {from} among them, he is taken away in
                          his iniquity; but his blood will I require at the watchman's ha

                          nd.

                          from So thou, O son of man, I have set thee a
                          watchman unto the house of Israel; therefore thou shalt hear the
                          word at my mouth, and warn them {from} me.

                          from When I say unto the wicked, O wicked [man], thou
                          shalt surely die; if thou dost not speak to warn the wicked
                          {from} his way, that wicked [man] shall die in his iniquity; but
                          his blood will I require at thine hand.

                          from Nevertheless, if thou warn the wicked of his way
                          to turn from it; if he do not turn {from} his way, he shall die
                          in his iniquity; but thou hast delivered thy soul.

                          from Nevertheless, if thou warn the wicked of his way
                          to turn {from} it; if he do not turn from his way, he shall die
                          in his iniquity; but thou hast delivered thy soul.

                          from Say unto them, [As] I live, saith the Lord GOD,
                          I have no pleasure in the death of the wicked; but that the
                          wicked turn from his way and live: turn ye, turn ye {from} your
                          evil ways; for why will ye die, O house of Israel?

                          from Say unto them, [As] I live, saith the Lord GOD,
                          I have no pleasure in the death of the wicked; but that the
                          wicked turn {from} his way and live: turn ye, turn ye from your
                          evil ways; for why will ye die, O house of Israel?

                          from Therefore, thou son of man, say unto the
                          children of thy people, The righteousness of the righteous shall
                          not deliver him in the day of his transgression: as for the
                          wickedness of the wicked, he shall not fall thereby in the day
                          that he t

                          urneth {from} his wickedness; neither shall the righteous be
                          able to live for his [righteousness] in the day that he sinneth.

                          from Again, when I say unto the wicked, Thou shalt
                          surely die; if he turn {from} his sin, and do that which is
                          lawful and right;

                          from When the righteous turneth {from} his
                          righteousness, and committeth iniquity, he shall even die
                          thereby.

                          from But if the wicked turn {from} his wickedness,
                          and do that which is lawful and right, he shall live thereby.

                          from Also, thou son of man, the children of thy
                          people still are talking against thee by the walls and in the
                          doors of the houses, and speak one to another, every one to his
                          brother, saying, Come, I pray you, and hear what is the word
                          that com

                          eth forth {from} the LORD.

                          from Thus saith the Lord GOD; Behold, I [am] against
                          the shepherds; and I will require my flock at their hand, and
                          cause them to cease {from} feeding the flock; neither shall the
                          shepherds feed themselves any more; for I will deliver my flock

                          from their mouth, that they may not be meat for them.

                          from Thus saith the Lord GOD; Behold, I [am] against
                          the shepherds; and I will require my flock at their hand, and
                          cause them to cease from feeding the flock; neither shall the
                          shepherds feed themselves any more; for I will deliver my flock
                          {f

                          rom} their mouth, that they may not be meat for them.

                          from And I will bring them out {from} the people,
                          and gather them from the countries, and will bring them to their
                          own land, and feed them upon the mountains of Israel by the
                          rivers, and in all the inhabited places of the country.

                          from And I will bring them out from the people, and
                          gather them {from} the countries, and will bring them to their
                          own land, and feed them upon the mountains of Israel by the
                          rivers, and in all the inhabited places of the country.

                          from Thus will I make mount Seir most desolate, and
                          cut off {from} it him that passeth out and him that returneth.

                          from For I will take you {from} among the heathen,
                          and gather you out of all countries, and will bring you into
                          your own land.

                          from Then will I sprinkle clean water upon you, and
                          ye shall be clean: from all your filthiness, and {from} all your
                          idols, will I cleanse you.

                          from Then will I sprinkle clean water upon you, and
                          ye shall be clean: {from} all your filthiness, and from all your
                          idols, will I cleanse you.

                          from I will also save you {from} all your
                          uncleannesses: and I will call for the corn, and will increase
                          it, and lay no famine upon you.

                          from Thus saith the Lord GOD; In the day that I
                          shall have cleansed you {from} all your iniquities I will also
                          cause [you] to dwell in the cities, and the wastes shall be
                          builded.

                          from Then said he unto me, Prophesy unto the wind,
                          prophesy, son of man, and say to the wind, Thus saith the Lord
                          GOD; Come {from} the four winds, O breath, and breathe upon
                          these slain, that they may live.

                          from And say unto them, Thus saith the Lord GOD;
                          Behold, I will take the children of Israel {from} among the
                          heathen, whither they be gone, and will gather them on every
                          side, and bring them into their own land:

                          from After many days thou shalt be visited: in the
                          latter years thou shalt come into the land [that is] brought
                          back {from} the sword, [and is] gathered out of many people,
                          against the mountains of Israel, which have been always waste:
                          but it i

                          s brought forth out of the nations, and they shall dwell safely
                          all of them.

                          from And thou shalt come {from} thy place out of the
                          north parts, thou, and many people with thee, all of them riding
                          upon horses, a great company, and a mighty army:

                          from And I will turn thee back, and leave but the
                          sixth part of thee, and will cause thee to come up {from} the
                          north parts, and will bring thee upon the mountains of Israel:

                          from So the house of Israel shall know that I [am]
                          the LORD their God {from} that day and forward.

                          from And the heathen shall know that the house of
                          Israel went into captivity for their iniquity: because they
                          trespassed against me, therefore hid I my face {from} them, and
                          gave them into the hand of their enemies: so fell they all by
                          the swo

                          rd.

                          from According to their uncleanness and according to
                          their transgressions have I done unto them, and hid my face
                          {from} them.

                          from When I have brought them again {from} the
                          people, and gathered them out of their enemies' lands, and am
                          sanctified in them in the sight of many nations;

                          from Neither will I hide my face any more {from}
                          them: for I have poured out my spirit upon the house of Israel,
                          saith the Lord GOD.

                          from He measured then the gate {from} the roof of
                          [one] little chamber to the roof of another: the breadth [was]
                          five and twenty cubits, door against door.

                          from And {from} the face of the gate of the entrance
                          unto the face of the porch of the inner gate [were] fifty cubits.

                          from Then he measured the breadth {from} the
                          forefront of the lower gate unto the forefront of the inner
                          court without, an hundred cubits eastward and northward.

                          from And the gate of the inner court [was] over
                          against the gate toward the north, and toward the east; and he
                          measured {from} gate to gate an hundred cubits.

                          from And [there was] a gate in the inner court
                          toward the south: and he measured {from} gate to gate toward the
                          south an hundred cubits.

                          from And [there was] an enlarging, and a winding
                          about still upward to the side chambers: for the winding about
                          of the house went still upward round about the house: therefore
                          the breadth of the house [was still] upward, and so increased
                          [{from

                          }] the lowest [chamber] to the highest by the midst.

                          from The door posts, and the narrow windows, and the
                          galleries round about on their three stories, over against the
                          door, ceiled with wood round about, and {from} the ground up to
                          the windows, and the windows [were] covered;

                          from {From} the ground unto above the door [were]
                          cherubims and palm trees made, and [on] the wall of the temple.

                          from For they [were] in three [stories], but had not
                          pillars as the pillars of the courts: therefore [the building]
                          was straitened more than the lowest and the middlemost {from}
                          the ground.

                          from And {from} under these chambers [was] the entry
                          on the east side, as one goeth into them from the utter court.

                          from And from under these chambers [was] the entry on
                          the east side, as one goeth into them {from} the utter court.

                          from And, behold, the glory of the God of Israel came
                          {from} the way of the east: and his voice [was] like a noise of
                          many waters: and the earth shined with his glory.

                          from Now let them put away their whoredom, and the
                          carcases of their kings, far {from} me, and I will dwell in the
                          midst of them for ever.

                          from And from the bottom [upon] the ground [even] to
                          the lower settle [shall be] two cubits, and the breadth one
                          cubit; and {from} the lesser settle [even] to the greater settle
                          [shall be] four cubits, and the breadth [one] cubit.

                          from And {from} the bottom [upon] the ground [even]
                          to the lower settle [shall be] two cubits, and the breadth one
                          cubit; and from the lesser settle [even] to the greater settle
                          [shall be] four cubits, and the breadth [one] cubit.

                          from So the altar [shall be] four cubits; and {from}
                          the altar and upward [shall be] four horns.

                          from And the Levites that are gone away far {from}
                          me, when Israel went astray, which went astray away from me
                          after their idols; they shall even bear their iniquity.

                          from And the Levites that are gone away far from me,
                          when Israel went astray, which went astray away {from} me after
                          their idols; they shall even bear their iniquity.

                          from But the priests the Levites, the sons of Zadok,
                          that kept the charge of my sanctuary when the children of Israel
                          went astray {from} me, they shall come near to me to minister
                          unto me, and they shall stand before me to offer unto me the fa

                          t and the blood, saith the Lord GOD:

                          from And a [portion shall be] for the prince on the
                          one side and on the other side of the oblation of the holy
                          [portion], and of the possession of the city, before the
                          oblation of the holy [portion], and before the possession of the
                          city, from

                          the west side westward, and {from} the east side eastward: and
                          the length [shall be] over against one of the portions, from the
                          west border unto the east border.

                          from And a [portion shall be] for the prince on the
                          one side and on the other side of the oblation of the holy
                          [portion], and of the possession of the city, before the
                          oblation of the holy [portion], and before the possession of the
                          city, from

                          the west side westward, and from the east side eastward: and the
                          length [shall be] over against one of the portions, {from} the
                          west border unto the east border.

                          from And a [portion shall be] for the prince on the
                          one side and on the other side of the oblation of the holy
                          [portion], and of the possession of the city, before the
                          oblation of the holy [portion], and before the possession of the
                          city, {from

                          } the west side westward, and from the east side eastward: and
                          the length [shall be] over against one of the portions, from the
                          west border unto the east border.

                          from Thus saith the Lord GOD; Let it suffice you, O
                          princes of Israel: remove violence and spoil, and execute
                          judgment and justice, take away your exactions {from} my people,
                          saith the Lord GOD.

                          from Moreover the prince shall not take of the
                          people's inheritance by oppression, to thrust them out of their
                          possession; [but] he shall give his sons inheritance out of his
                          own possession: that my people be not scattered every man {from}
                          his

                          possession.

                          from Afterward he brought me again unto the door of
                          the house; and, behold, waters issued out from under the
                          threshold of the house eastward: for the forefront of the house
                          [stood toward] the east, and the waters came down from under
                          {from} the

                          right side of the house, at the south [side] of the altar.

                          from Afterward he brought me again unto the door of
                          the house; and, behold, waters issued out {from} under the
                          threshold of the house eastward: for the forefront of the house
                          [stood toward] the east, and the waters came down from under
                          from the

                          right side of the house, at the south [side] of the altar.

                          from Afterward he brought me again unto the door of
                          the house; and, behold, waters issued out from under the
                          threshold of the house eastward: for the forefront of the house
                          [stood toward] the east, and the waters came down {from} under
                          from the

                          right side of the house, at the south [side] of the altar.

                          from And it shall come to pass, [that] the fishers
                          shall stand upon it {from} Engedi even unto Eneglaim; they shall
                          be a [place] to spread forth nets; their fish shall be according
                          to their kinds, as the fish of the great sea, exceeding many.

                          from And this [shall be] the border of the land
                          toward the north side, {from} the great sea, the way of Hethlon,
                          as men go to Zedad;

                          from And the border {from} the sea shall be
                          Hazarenan, the border of Damascus, and the north northward, and
                          the border of Hamath. And [this is] the north side.

                          from And the east side ye shall measure from Hauran,
                          and from Damascus, and {from} Gilead, and from the land of
                          Israel [by] Jordan, from the border unto the east sea. And [this
                          is] the east side.

                          from And the east side ye shall measure {from}
                          Hauran, and from Damascus, and from Gilead, and from the land of
                          Israel [by] Jordan, from the border unto the east sea. And [this
                          is] the east side.

                          from And the east side ye shall measure from Hauran,
                          and {from} Damascus, and from Gilead, and from the land of
                          Israel [by] Jordan, from the border unto the east sea. And [this
                          is] the east side.

                          from And the east side ye shall measure from Hauran,
                          and from Damascus, and from Gilead, and from the land of Israel
                          [by] Jordan, {from} the border unto the east sea. And [this is]
                          the east side.

                          from And the east side ye shall measure from Hauran,
                          and from Damascus, and from Gilead, and {from} the land of
                          Israel [by] Jordan, from the border unto the east sea. And [this
                          is] the east side.

                          from And the south side southward, {from} Tamar
                          [even] to the waters of strife [in] Kadesh, the river to the
                          great sea. And [this is] the south side southward.

                          from The west side also [shall be] the great sea
                          {from} the border, till a man come over against Hamath. This
                          [is] the west side.

                          from Now these [are] the names of the tribes. {From}
                          the north end to the coast of the way of Hethlon, as one goeth
                          to Hamath, Hazarenan, the border of Damascus northward, to the
                          coast of Hamath; for these are his sides east [and] west; a [port

                          ion for] Dan.

                          from And by the border of Dan, {from} the east side
                          unto the west side, a [portion for] Asher.

                          from And by the border of Asher, {from} the east side
                          even unto the west side, a [portion for] Naphtali.

                          from And by the border of Naphtali, {from} the east
                          side unto the west side, a [portion for] Manasseh.

                          from And by the border of Manasseh, {from} the east
                          side unto the west side, a [portion for] Ephraim.

                          from And by the border of Ephraim, {from} the east
                          side even unto the west side, a [portion for] Reuben.

                          from And by the border of Reuben, {from} the east
                          side unto the west side, a [portion for] Judah.

                          from And by the border of Judah, {from} the east side
                          unto the west side, shall be the offering which ye shall offer
                          of five and twenty thousand [reeds in] breadth, and [in] length
                          as one of the [other] parts, from the east side unto the west s

                          ide: and the sanctuary shall be in the midst of it.

                          from And by the border of Judah, from the east side
                          unto the west side, shall be the offering which ye shall offer
                          of five and twenty thousand [reeds in] breadth, and [in] length
                          as one of the [other] parts, {from} the east side unto the west s

                          ide: and the sanctuary shall be in the midst of it.

                          from Moreover from the possession of the Levites,
                          and {from} the possession of the city, [being] in the midst [of
                          that] which is the prince's, between the border of Judah and the
                          border of Benjamin, shall be for the prince.

                          from Moreover {from} the possession of the Levites,
                          and from the possession of the city, [being] in the midst [of
                          that] which is the prince's, between the border of Judah and the
                          border of Benjamin, shall be for the prince.

                          from As for the rest of the tribes, {from} the east
                          side unto the west side, Benjamin [shall have] a [portion].

                          from And by the border of Benjamin, {from} the east
                          side unto the west side, Simeon [shall have] a [portion].

                          from And by the border of Simeon, {from} the east
                          side unto the west side, Issachar a [portion].

                          from And by the border of Issachar, {from} the east
                          side unto the west side, Zebulun a [portion].

                          from And by the border of Zebulun, {from} the east
                          side unto the west side, Gad a [portion].

                          from And by the border of Gad, at the south side
                          southward, the border shall be even {from} Tamar [unto] the
                          waters of strife [in] Kadesh, [and] to the river toward the
                          great sea.

                          from It was] round about eighteen thousand
                          [measures]: and the name of the city {from} [that] day [shall
                          be], The LORD [is] there.

                          from And in the second year of the reign of
                          Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his
                          spirit was troubled, and his sleep brake {from} him.

                          from The king answered and said to the Chaldeans, The
                          thing is gone {from} me: if ye will not make known unto me the
                          dream, with the interpretation thereof, ye shall be cut in
                          pieces, and your houses shall be made a dunghill.

                          from The king answered and said, I know of certainty
                          that ye would gain the time, because ye see the thing is gone
                          {from} me.

                          from He answered and said to Arioch the king's
                          captain, Why [is] the decree [so] hasty {from} the king? Then
                          Arioch made the thing known to Daniel.

                          from If it be [so], our God whom we serve is able to
                          deliver us {from} the burning fiery furnace, and he will deliver
                          [us] out of thine hand, O king.

                          from How great [are] his signs! and how mighty [are]
                          his wonders! his kingdom [is] an everlasting kingdom, and his
                          dominion [is] {from} generation to generation.

                          from I saw in the visions of my head upon my bed, and,
                          behold, a watcher and an holy one came down {from} heaven;

                          from He cried aloud, and said thus, Hew down the tree,
                          and cut off his branches, shake off his leaves, and scatter his
                          fruit: let the beasts get away from under it, and the fowls
                          {from} his branches:

                          from He cried aloud, and said thus, Hew down the tree,
                          and cut off his branches, shake off his leaves, and scatter his
                          fruit: let the beasts get away {from} under it, and the fowls
                          from his branches:

                          from Let his heart be changed {from} man's, and let a
                          beast's heart be given unto him: and let seven times pass over
                          him.

                          from And whereas the king saw a watcher and an holy
                          one coming down {from} heaven, and saying, Hew the tree down,
                          and destroy it; yet leave the stump of the roots thereof in the
                          earth, even with a band of iron and brass, in the tender grass
                          of

                          the field; and let it be wet with the dew of heaven, and [let]
                          his portion [be] with the beasts of the field, till seven times
                          pass over him;

                          from That they shall drive thee {from} men, and thy
                          dwelling shall be with the beasts of the field, and they shall
                          make thee to eat grass as oxen, and they shall wet thee with the
                          dew of heaven, and seven times shall pass over thee, till thou k

                          now that the most High ruleth in the kingdom of men, and giveth
                          it to whomsoever he will.

                          from While the word [was] in the king's mouth, there
                          fell a voice {from} heaven, [saying], O king Nebuchadnezzar, to
                          thee it is spoken; The kingdom is departed from thee.

                          from While the word [was] in the king's mouth, there
                          fell a voice from heaven, [saying], O king Nebuchadnezzar, to
                          thee it is spoken; The kingdom is departed {from} thee.

                          from And they shall drive thee {from} men, and thy
                          dwelling [shall be] with the beasts of the field: they shall
                          make thee to eat grass as oxen, and seven times shall pass over
                          thee, until thou know that the most High ruleth in the kingdom
                          of me

                          n, and giveth it to whomsoever he will.

                          from The same hour was the thing fulfilled upon
                          Nebuchadnezzar: and he was driven {from} men, and did eat grass
                          as oxen, and his body was wet with the dew of heaven, till his
                          hairs were grown like eagles' [feathers], and his nails like
                          birds' [

                          claws].

                          from And at the end of the days I Nebuchadnezzar
                          lifted up mine eyes unto heaven, and mine understanding returned
                          unto me, and I blessed the most High, and I praised and honoured
                          him that liveth for ever, whose dominion [is] an everlasting domi

                          nion, and his kingdom [is] {from} generation to generation:

                          from But when his heart was lifted up, and his mind
                          hardened in pride, he was deposed from his kingly throne, and
                          they took his glory {from} him:

                          from But when his heart was lifted up, and his mind
                          hardened in pride, he was deposed {from} his kingly throne, and
                          they took his glory from him:

                          from And he was driven {from} the sons of men; and
                          his heart was made like the beasts, and his dwelling [was] with
                          the wild asses: they fed him with grass like oxen, and his body
                          was wet with the dew of heaven; till he knew that the most high G

                          od ruled in the kingdom of men, and [that] he appointeth over it
                          whomsoever he will.

                          from Then was the part of the hand sent {from} him;
                          and this writing was written.

                          from Then the king went to his palace, and passed the
                          night fasting: neither were instruments of music brought before
                          him: and his sleep went {from} him.

                          from And when he came to the den, he cried with a
                          lamentable voice unto Daniel: [and] the king spake and said to
                          Daniel, O Daniel, servant of the living God, is thy God, whom
                          thou servest continually, able to deliver thee {from} the lions?

                          from He delivereth and rescueth, and he worketh signs
                          and wonders in heaven and in earth, who hath delivered Daniel
                          {from} the power of the lions.

                          from And four great beasts came up from the sea,
                          diverse one {from} another.

                          from And four great beasts came up {from} the sea,
                          diverse one from another.

                          from The first [was] like a lion, and had eagle's
                          wings: I beheld till the wings thereof were plucked, and it was
                          lifted up {from} the earth, and made stand upon the feet as a
                          man, and a man's heart was given to it.

                          from After this I saw in the night visions, and behold
                          a fourth beast, dreadful and terrible, and strong exceedingly;
                          and it had great iron teeth: it devoured and brake in pieces,
                          and stamped the residue with the feet of it: and it [was] diverse

                          {from} all the beasts that [were] before it; and it had ten
                          horns.

                          from A fiery stream issued and came forth {from}
                          before him: thousand thousands ministered unto him, and ten
                          thousand times ten thousand stood before him: the judgment was
                          set, and the books were opened.

                          from Then I would know the truth of the fourth beast,
                          which was diverse {from} all the others, exceeding dreadful,
                          whose teeth [were of] iron, and his nails [of] brass; [which]
                          devoured, brake in pieces, and stamped the residue with his feet;

                          from Thus he said, The fourth beast shall be the
                          fourth kingdom upon earth, which shall be diverse {from} all
                          kingdoms, and shall devour the whole earth, and shall tread it
                          down, and break it in pieces.

                          from And the ten horns out of this kingdom [are] ten
                          kings [that] shall arise: and another shall rise after them; and
                          he shall be diverse {from} the first, and he shall subdue three
                          kings.

                          from And as I was considering, behold, an he goat came
                          {from} the west on the face of the whole earth, and touched not
                          the ground: and the goat [had] a notable horn between his eyes.

                          from We have sinned, and have committed iniquity, and
                          have done wickedly, and have rebelled, even by departing from
                          thy precepts and {from} thy judgments:

                          from We have sinned, and have committed iniquity, and
                          have done wickedly, and have rebelled, even by departing {from}
                          thy precepts and from thy judgments:

                          from As [it is] written in the law of Moses, all this
                          evil is come upon us: yet made we not our prayer before the LORD
                          our God, that we might turn {from} our iniquities, and
                          understand thy truth.

                          from O Lord, according to all thy righteousness, I
                          beseech thee, let thine anger and thy fury be turned away {from}
                          thy city Jerusalem, thy holy mountain: because for our sins, and
                          for the iniquities of our fathers, Jerusalem and thy people [ar

                          e become] a reproach to all [that are] about us.

                          from Know therefore and understand, [that] {from} the
                          going forth of the commandment to restore and to build Jerusalem
                          unto the Messiah the Prince [shall be] seven weeks, and
                          threescore and two weeks: the street shall be built again, and
                          the wa

                          ll, even in troublous times.

                          from Then said he unto me, Fear not, Daniel: for
                          {from} the first day that thou didst set thine heart to
                          understand, and to chasten thyself before thy God, thy words
                          were heard, and I am come for thy words.

                          from And with the arms of a flood shall they be
                          overflown {from} before him, and shall be broken; yea, also the
                          prince of the covenant.

                          from And {from} the time [that] the daily
                          [sacrifice] shall be taken away, and the abomination that maketh
                          desolate set up, [there shall be] a thousand two hundred and
                          ninety days.

                          from The beginning of the word of the LORD by Hosea.
                          And the LORD said to Hosea, Go, take unto thee a wife of
                          whoredoms and children of whoredoms: for the land hath committed
                          great whoredom, [departing] {from} the LORD.

                          from Plead with your mother, plead: for she [is] not
                          my wife, neither [am] I her husband: let her therefore put away
                          her whoredoms out of her sight, and her adulteries {from}
                          between her breasts;

                          from And I will give her her vineyards {from} thence,
                          and the valley of Achor for a door of hope: and she shall sing
                          there, as in the days of her youth, and as in the day when she
                          came up out of the land of Egypt.

                          from My people ask counsel at their stocks, and their
                          staff declareth unto them: for the spirit of whoredoms hath
                          caused [them] to err, and they have gone a whoring {from} under
                          their God.

                          from I know Ephraim, and Israel is not hid {from} me:
                          for now, O Ephraim, thou committest whoredom, [and] Israel is
                          defiled.

                          from They shall go with their flocks and with their
                          herds to seek the LORD; but they shall not find [him]; he hath
                          withdrawn himself {from} them.

                          from They [are] all adulterers, as an oven heated by
                          the baker, [who] ceaseth {from} raising after he hath kneaded
                          the dough, until it be leavened.

                          from Woe unto them! for they have fled {from} me:
                          destruction unto them! because they have transgressed against me:
                          though I have redeemed them, yet they have spoken lies against
                          me.

                          from For {from} Israel [was] it also: the workman made
                          it; therefore it [is] not God: but the calf of Samaria shall be
                          broken in pieces.

                          from Rejoice not, O Israel, for joy, as [other] people:
                          for thou hast gone a whoring {from} thy God, thou hast loved a
                          reward upon every cornfloor.

                          from As for] Ephraim, their glory shall fly away like
                          a bird, {from} the birth, and from the womb, and from the
                          conception.

                          from As for] Ephraim, their glory shall fly away like
                          a bird, from the birth, and {from} the womb, and from the
                          conception.

                          from As for] Ephraim, their glory shall fly away like
                          a bird, from the birth, and from the womb, and {from} the
                          conception.

                          from Though they bring up their children, yet will I
                          bereave them, [that there shall] not [be] a man [left]: yea, woe
                          also to them when I depart {from} them!

                          from The inhabitants of Samaria shall fear because of
                          the calves of Bethaven: for the people thereof shall mourn over
                          it, and the priests thereof [that] rejoiced on it, for the glory
                          thereof, because it is departed {from} it.

                          from O Israel, thou hast sinned {from} the days of
                          Gibeah: there they stood: the battle in Gibeah against the
                          children of iniquity did not overtake them.

                          from As] they called them, so they went {from} them:
                          they sacrificed unto Baalim, and burned incense to graven images.

                          from And my people are bent to backsliding {from} me:
                          though they called them to the most High, none at all would
                          exalt [him].

                          from They shall walk after the LORD: he shall roar
                          like a lion: when he shall roar, then the children shall tremble
                          {from} the west.

                          from And I [that am] the LORD thy God {from} the land
                          of Egypt will yet make thee to dwell in tabernacles, as in the
                          days of the solemn feast.

                          from Yet I [am] the LORD thy God {from} the land of
                          Egypt, and thou shalt know no god but me: for [there is] no
                          saviour beside me.

                          from I will ransom them from the power of the grave;
                          I will redeem them from death: O death, I will be thy plagues; O
                          grave, I will be thy destruction: repentance shall be hid {from}
                          mine eyes.

                          from I will ransom them from the power of the grave;
                          I will redeem them {from} death: O death, I will be thy plagues;
                          O grave, I will be thy destruction: repentance shall be hid from
                          mine eyes.

                          from I will ransom them {from} the power of the
                          grave; I will redeem them from death: O death, I will be thy
                          plagues; O grave, I will be thy destruction: repentance shall be
                          hid from mine eyes.

                          from Though he be fruitful among [his] brethren, an
                          east wind shall come, the wind of the LORD shall come up {from}
                          the wilderness, and his spring shall become dry, and his
                          fountain shall be dried up: he shall spoil the treasure of all
                          pleasan

                          t vessels.

                          from I will heal their backsliding, I will love them
                          freely: for mine anger is turned away {from} him.

                          from Ephraim [shall say], What have I to do any more
                          with idols? I have heard [him], and observed him: I [am] like a
                          green fir tree. {From} me is thy fruit found.

                          from Awake, ye drunkards, and weep; and howl, all ye
                          drinkers of wine, because of the new wine, for it is cut off
                          {from} your mouth.

                          from The meat offering and the drink offering is cut
                          off {from} the house of the LORD; the priests, the LORD'S
                          ministers, mourn.

                          from The vine is dried up, and the fig tree
                          languisheth; the pomegranate tree, the palm tree also, and the
                          apple tree, [even] all the trees of the field, are withered:
                          because joy is withered away {from} the sons of men.

                          from Gird yourselves, and lament, ye priests: howl,
                          ye ministers of the altar: come, lie all night in sackcloth, ye
                          ministers of my God: for the meat offering and the drink
                          offering is withholden {from} the house of your God.

                          from Alas for the day! for the day of the LORD [is]
                          at hand, and as a destruction {from} the Almighty shall it come.

                          from Is not the meat cut off before our eyes, [yea],
                          joy and gladness {from} the house of our God?

                          from But I will remove far off {from} you the
                          northern [army], and will drive him into a land barren and
                          desolate, with his face toward the east sea, and his hinder part
                          toward the utmost sea, and his stink shall come up, and his ill
                          savour sha

                          ll come up, because he hath done great things.

                          from The children also of Judah and the children of
                          Jerusalem have ye sold unto the Grecians, that ye might remove
                          them far {from} their border.

                          from The LORD also shall roar out of Zion, and utter
                          his voice {from} Jerusalem; and the heavens and the earth shall
                          shake: but the LORD [will be] the hope of his people, and the
                          strength of the children of Israel.

                          from But Judah shall dwell for ever, and Jerusalem
                          {from} generation to generation.

                          from And he said, The LORD will roar from Zion, and
                          utter his voice {from} Jerusalem; and the habitations of the
                          shepherds shall mourn, and the top of Carmel shall wither.

                          from And he said, The LORD will roar {from} Zion, and
                          utter his voice from Jerusalem; and the habitations of the
                          shepherds shall mourn, and the top of Carmel shall wither.

                          from I will break also the bar of Damascus, and cut
                          off the inhabitant from the plain of Aven, and him that holdeth
                          the sceptre {from} the house of Eden: and the people of Syria
                          shall go into captivity unto Kir, saith the LORD.

                          from I will break also the bar of Damascus, and cut
                          off the inhabitant {from} the plain of Aven, and him that
                          holdeth the sceptre from the house of Eden: and the people of
                          Syria shall go into captivity unto Kir, saith the LORD.

                          from And I will cut off the inhabitant {from} Ashdod,
                          and him that holdeth the sceptre from Ashkelon, and I will turn
                          mine hand against Ekron: and the remnant of the Philistines
                          shall perish, saith the Lord GOD.

                          from And I will cut off the inhabitant from Ashdod,
                          and him that holdeth the sceptre {from} Ashkelon, and I will
                          turn mine hand against Ekron: and the remnant of the Philistines
                          shall perish, saith the Lord GOD.

                          from And I will cut off the judge {from} the midst
                          thereof, and will slay all the princes thereof with him, saith
                          the LORD.

                          from Yet destroyed I the Amorite before them, whose
                          height [was] like the height of the cedars, and he [was] strong
                          as the oaks; yet I destroyed his fruit from above, and his roots
                          {from} beneath.

                          from Yet destroyed I the Amorite before them, whose
                          height [was] like the height of the cedars, and he [was] strong
                          as the oaks; yet I destroyed his fruit {from} above, and his
                          roots from beneath.

                          from Also I brought you up {from} the land of Egypt,
                          and led you forty years through the wilderness, to possess the
                          land of the Amorite.

                          from Therefore the flight shall perish {from} the
                          swift, and the strong shall not strengthen his force, neither
                          shall the mighty deliver himself:

                          from Hear this word that the LORD hath spoken against
                          you, O children of Israel, against the whole family which I
                          brought up {from} the land of Egypt, saying,

                          from Can a bird fall in a snare upon the earth, where
                          no gin [is] for him? shall [one] take up a snare {from} the
                          earth, and have taken nothing at all?

                          from Therefore thus saith the Lord GOD; An adversary
                          [there shall be] even round about the land; and he shall bring
                          down thy strength {from} thee, and thy palaces shall be spoiled.

                          from And also I have withholden the rain {from} you,
                          when [there were] yet three months to the harvest: and I caused
                          it to rain upon one city, and caused it not to rain upon another
                          city: one piece was rained upon, and the piece whereupon it rai

                          ned not withered.

                          from Forasmuch therefore as your treading [is] upon
                          the poor, and ye take {from} him burdens of wheat: ye have built
                          houses of hewn stone, but ye shall not dwell in them; ye have
                          planted pleasant vineyards, but ye shall not drink wine of them.

                          from For I know your manifold transgressions, and
                          your mighty sins: they afflict the just, they take a bribe, and
                          they turn aside the poor in the gate [{from} their right].

                          from As if a man did flee {from} a lion, and a bear
                          met him; or went into the house, and leaned his hand on the wall,
                          and a serpent bit him.

                          from Take thou away {from} me the noise of thy songs;
                          for I will not hear the melody of thy viols.

                          from Pass ye unto Calneh, and see; and {from} thence
                          go ye to Hamath the great: then go down to Gath of the
                          Philistines: [be they] better than these kingdoms? or their
                          border greater than your border?

                          from But, behold, I will raise up against you a
                          nation, O house of Israel, saith the LORD the God of hosts; and
                          they shall afflict you {from} the entering in of Hemath unto the
                          river of the wilderness.

                          from And they shall wander {from} sea to sea, and
                          from the north even to the east, they shall run to and fro to
                          seek the word of the LORD, and shall not find [it].

                          from And they shall wander from sea to sea, and
                          {from} the north even to the east, they shall run to and fro to
                          seek the word of the LORD, and shall not find [it].

                          from And though they hide themselves in the top of
                          Carmel, I will search and take them out thence; and though they
                          be hid {from} my sight in the bottom of the sea, thence will I
                          command the serpent, and he shall bite them:

                          from Are] ye not as children of the Ethiopians unto me,
                          O children of Israel? saith the LORD. Have not I brought up
                          Israel out of the land of Egypt? and the Philistines {from}
                          Caphtor, and the Syrians from Kir?

                          from Are] ye not as children of the Ethiopians unto me,
                          O children of Israel? saith the LORD. Have not I brought up
                          Israel out of the land of Egypt? and the Philistines from
                          Caphtor, and the Syrians {from} Kir?

                          from Behold, the eyes of the Lord GOD [are] upon the
                          sinful kingdom, and I will destroy it {from} off the face of the
                          earth; saving that I will not utterly destroy the house of Jacob,
                          saith the LORD.

                          from The vision of Obadiah. Thus saith the Lord GOD
                          concerning Edom; We have heard a rumour {from} the LORD, and an
                          ambassador is sent among the heathen, Arise ye, and let us rise
                          up against her in battle.

                          from But Jonah rose up to flee unto Tarshish {from}
                          the presence of the LORD, and went down to Joppa; and he found a
                          ship going to Tarshish: so he paid the fare thereof, and went
                          down into it, to go with them unto Tarshish from the presence of
                          t

                          he LORD.

                          from But Jonah rose up to flee unto Tarshish from the
                          presence of the LORD, and went down to Joppa; and he found a
                          ship going to Tarshish: so he paid the fare thereof, and went
                          down into it, to go with them unto Tarshish {from} the presence
                          of t

                          he LORD.

                          from Then were the men exceedingly afraid, and said
                          unto him, Why hast thou done this? For the men knew that he fled
                          {from} the presence of the LORD, because he had told them.

                          from So they took up Jonah, and cast him forth into
                          the sea: and the sea ceased {from} her raging.

                          from I went down to the bottoms of the mountains; the
                          earth with her bars [was] about me for ever: yet hast thou
                          brought up my life {from} corruption, O LORD my God.

                          from So the people of Nineveh believed God, and
                          proclaimed a fast, and put on sackcloth, {from} the greatest of
                          them even to the least of them.

                          from For word came unto the king of Nineveh, and he
                          arose {from} his throne, and he laid his robe from him, and
                          covered [him] with sackcloth, and sat in ashes.

                          from For word came unto the king of Nineveh, and he
                          arose from his throne, and he laid his robe {from} him, and
                          covered [him] with sackcloth, and sat in ashes.

                          from But let man and beast be covered with sackcloth,
                          and cry mightily unto God: yea, let them turn every one from his
                          evil way, and {from} the violence that [is] in their hands.

                          from But let man and beast be covered with sackcloth,
                          and cry mightily unto God: yea, let them turn every one {from}
                          his evil way, and from the violence that [is] in their hands.

                          from Who can tell [if] God will turn and repent, and
                          turn away {from} his fierce anger, that we perish not?

                          from And God saw their works, that they turned {from}
                          their evil way; and God repented of the evil, that he had said
                          that he would do unto them; and he did [it] not.

                          from Therefore now, O LORD, take, I beseech thee, my
                          life {from} me; for [it is] better for me to die than to live.

                          from And the LORD God prepared a gourd, and made [it]
                          to come up over Jonah, that it might be a shadow over his head,
                          to deliver him {from} his grief. So Jonah was exceeding glad of
                          the gourd.

                          from Hear, all ye people; hearken, O earth, and all
                          that therein is: and let the Lord GOD be witness against you,
                          the Lord {from} his holy temple.

                          from For the inhabitant of Maroth waited carefully
                          for good: but evil came down {from} the LORD unto the gate of
                          Jerusalem.

                          from Make thee bald, and poll thee for thy delicate
                          children; enlarge thy baldness as the eagle; for they are gone
                          into captivity {from} thee.

                          from Therefore thus saith the LORD; Behold, against
                          this family do I devise an evil, {from} which ye shall not
                          remove your necks; neither shall ye go haughtily: for this time
                          [is] evil.

                          from In that day shall [one] take up a parable against
                          you, and lament with a doleful lamentation, [and] say, We be
                          utterly spoiled: he hath changed the portion of my people: how
                          hath he removed [it] {from} me! turning away he hath divided our
                          f

                          ields.

                          from Even of late my people is risen up as an enemy:
                          ye pull off the robe with the garment {from} them that pass by
                          securely as men averse from war.

                          from Even of late my people is risen up as an enemy:
                          ye pull off the robe with the garment from them that pass by
                          securely as men averse {from} war.

                          from The women of my people have ye cast out {from}
                          their pleasant houses; from their children have ye taken away my
                          glory for ever.

                          from The women of my people have ye cast out from
                          their pleasant houses; {from} their children have ye taken away
                          my glory for ever.

                          from Who hate the good, and love the evil; who pluck
                          off their skin {from} off them, and their flesh from off their
                          bones;

                          from Who hate the good, and love the evil; who pluck
                          off their skin from off them, and their flesh {from} off their
                          bones;

                          from Who also eat the flesh of my people, and flay
                          their skin {from} off them; and they break their bones, and chop
                          them in pieces, as for the pot, and as flesh within the caldron.

                          from Then shall they cry unto the LORD, but he will
                          not hear them: he will even hide his face {from} them at that
                          time, as they have behaved themselves ill in their doings.

                          from And many nations shall come, and say, Come, and
                          let us go up to the mountain of the LORD, and to the house of
                          the God of Jacob; and he will teach us of his ways, and we will
                          walk in his paths: for the law shall go forth of Zion, and the
                          wor

                          d of the LORD {from} Jerusalem.

                          from And I will make her that halted a remnant, and
                          her that was cast far off a strong nation: and the LORD shall
                          reign over them in mount Zion {from} henceforth, even for ever.

                          from Be in pain, and labour to bring forth, O
                          daughter of Zion, like a woman in travail: for now shalt thou go
                          forth out of the city, and thou shalt dwell in the field, and
                          thou shalt go [even] to Babylon; there shalt thou be delivered;
                          there t

                          he LORD shall redeem thee {from} the hand of thine enemies.

                          from But thou, Bethlehem Ephratah, [though] thou be
                          little among the thousands of Judah, [yet] out of thee shall he
                          come forth unto me [that is] to be ruler in Israel; whose goings
                          forth [have been] from of old, {from} everlasting.

                          from But thou, Bethlehem Ephratah, [though] thou be
                          little among the thousands of Judah, [yet] out of thee shall he
                          come forth unto me [that is] to be ruler in Israel; whose goings
                          forth [have been] {from} of old, from everlasting.

                          from And they shall waste the land of Assyria with the
                          sword, and the land of Nimrod in the entrances thereof: thus
                          shall he deliver [us] {from} the Assyrian, when he cometh into
                          our land, and when he treadeth within our borders.

                          from And the remnant of Jacob shall be in the midst of
                          many people as a dew {from} the LORD, as the showers upon the
                          grass, that tarrieth not for man, nor waiteth for the sons of
                          men.

                          from O my people, remember now what Balak king of Moab
                          consulted, and what Balaam the son of Beor answered him {from}
                          Shittim unto Gilgal; that ye may know the righteousness of the
                          LORD.

                          from Trust ye not in a friend, put ye not confidence
                          in a guide: keep the doors of thy mouth {from} her that lieth in
                          thy bosom.

                          from In] that day [also] he shall come even to thee
                          {from} Assyria, and [from] the fortified cities, and from the
                          fortress even to the river, and from sea to sea, and [from]
                          mountain to mountain.

                          from In] that day [also] he shall come even to thee
                          from Assyria, and [{from}] the fortified cities, and from the
                          fortress even to the river, and from sea to sea, and [from]
                          mountain to mountain.

                          from In] that day [also] he shall come even to thee
                          from Assyria, and [from] the fortified cities, and from the
                          fortress even to the river, and {from} sea to sea, and [from]
                          mountain to mountain.

                          from In] that day [also] he shall come even to thee
                          from Assyria, and [from] the fortified cities, and {from} the
                          fortress even to the river, and from sea to sea, and [from]
                          mountain to mountain.

                          from In] that day [also] he shall come even to thee
                          from Assyria, and [from] the fortified cities, and from the
                          fortress even to the river, and from sea to sea, and [{from}]
                          mountain to mountain.

                          from Thou wilt perform the truth to Jacob, [and] the
                          mercy to Abraham, which thou hast sworn unto our fathers {from}
                          the days of old.

                          from For now will I break his yoke {from} off thee,
                          and will burst thy bonds in sunder.

                          from Behold, I [am] against thee, saith the LORD of
                          hosts, and I will burn her chariots in the smoke, and the sword
                          shall devour thy young lions: and I will cut off thy prey {from}
                          the earth, and the voice of thy messengers shall no more be hea

                          rd.

                          from And it shall come to pass, [that] all they that
                          look upon thee shall flee {from} thee, and say, Nineveh is laid
                          waste: who will bemoan her? whence shall I seek comforters for
                          thee?

                          from Art thou better than populous No, that was
                          situate among the rivers, [that had] the waters round about it,
                          whose rampart [was] the sea, [and] her wall [was] {from} the sea?

                          from Their horses also are swifter than the leopards,
                          and are more fierce than the evening wolves: and their horsemen
                          shall spread themselves, and their horsemen shall come {from}
                          far; they shall fly as the eagle [that] hasteth to eat.

                          from Art] thou not {from} everlasting, O LORD my God,
                          mine Holy One? we shall not die. O LORD, thou hast ordained them
                          for judgment; and, O mighty God, thou hast established them for
                          correction.

                          from Woe to him that coveteth an evil covetousness to
                          his house, that he may set his nest on high, that he may be
                          delivered {from} the power of evil!

                          from God came from Teman, and the Holy One {from}
                          mount Paran. Selah. His glory covered the heavens, and the earth
                          was full of his praise.

                          from God came {from} Teman, and the Holy One from
                          mount Paran. Selah. His glory covered the heavens, and the earth
                          was full of his praise.

                          from Although the fig tree shall not blossom, neither
                          [shall] fruit [be] in the vines; the labour of the olive shall
                          fail, and the fields shall yield no meat; the flock shall be cut
                          off {from} the fold, and [there shall be] no herd in the stall

                          s:

                          from I will utterly consume all [things] {from} off
                          the land, saith the LORD.

                          from I will consume man and beast; I will consume the
                          fowls of the heaven, and the fishes of the sea, and the
                          stumblingblocks with the wicked; and I will cut off man {from}
                          off the land, saith the LORD.

                          from I will also stretch out mine hand upon Judah, and
                          upon all the inhabitants of Jerusalem; and I will cut off the
                          remnant of Baal {from} this place, [and] the name of the
                          Chemarims with the priests;

                          from And them that are turned back {from} the LORD;
                          and [those] that have not sought the LORD, nor inquired for him.

                          from And it shall come to pass in that day, saith the
                          LORD, [that there shall be] the noise of a cry from the fish
                          gate, and an howling from the second, and a great crashing
                          {from} the hills.

                          from And it shall come to pass in that day, saith the
                          LORD, [that there shall be] the noise of a cry from the fish
                          gate, and an howling {from} the second, and a great crashing
                          from the hills.

                          from And it shall come to pass in that day, saith the
                          LORD, [that there shall be] the noise of a cry {from} the fish
                          gate, and an howling from the second, and a great crashing from
                          the hills.

                          from The LORD [will be] terrible unto them: for he
                          will famish all the gods of the earth; and [men] shall worship
                          him, every one {from} his place, [even] all the isles of the
                          heathen.

                          from {From} beyond the rivers of Ethiopia my
                          suppliants, [even] the daughter of my dispersed, shall bring
                          mine offering.

                          from Therefore the heaven over you is stayed {from}
                          dew, and the earth is stayed [from] her fruit.

                          from Therefore the heaven over you is stayed from dew,
                          and the earth is stayed [{from}] her fruit.

                          from And now, I pray you, consider from this day and
                          upward, {from} before a stone was laid upon a stone in the
                          temple of the LORD:

                          from And now, I pray you, consider {from} this day
                          and upward, from before a stone was laid upon a stone in the
                          temple of the LORD:

                          from Consider now from this day and upward, from the
                          four and twentieth day of the ninth [month, even] {from} the day
                          that the foundation of the LORD'S temple was laid, consider [it].

                          from Consider now {from} this day and upward, from
                          the four and twentieth day of the ninth [month, even] from the
                          day that the foundation of the LORD'S temple was laid, consider
                          [it].

                          from Consider now from this day and upward, {from}
                          the four and twentieth day of the ninth [month, even] from the
                          day that the foundation of the LORD'S temple was laid, consider
                          [it].

                          from Is the seed yet in the barn? yea, as yet the
                          vine, and the fig tree, and the pomegranate, and the olive tree,
                          hath not brought forth: {from} this day will I bless [you].

                          from Be ye not as your fathers, unto whom the former
                          prophets have cried, saying, Thus saith the LORD of hosts; Turn
                          ye now from your evil ways, and [{from}] your evil doings: but
                          they did not hear, nor hearken unto me, saith the LORD.

                          from Be ye not as your fathers, unto whom the former
                          prophets have cried, saying, Thus saith the LORD of hosts; Turn
                          ye now {from} your evil ways, and [from] your evil doings: but
                          they did not hear, nor hearken unto me, saith the LORD.

                          from Ho, ho, [come forth], and flee {from} the land of
                          the north, saith the LORD: for I have spread you abroad as the
                          four winds of the heaven, saith the LORD.

                          from And he answered and spake unto those that stood
                          before him, saying, Take away the filthy garments {from} him.
                          And unto him he said, Behold, I have caused thine iniquity to
                          pass from thee, and I will clothe thee with change of raiment.

                          from And he answered and spake unto those that stood
                          before him, saying, Take away the filthy garments from him. And
                          unto him he said, Behold, I have caused thine iniquity to pass
                          {from} thee, and I will clothe thee with change of raiment.

                          from And I turned, and lifted up mine eyes, and looked,
                          and, behold, there came four chariots out {from} between two
                          mountains; and the mountains [were] mountains of brass.

                          from And the angel answered and said unto me, These
                          [are] the four spirits of the heavens, which go forth {from}
                          standing before the Lord of all the earth.

                          from Take of [them of] the captivity, [even] of
                          Heldai, of Tobijah, and of Jedaiah, which are come {from}
                          Babylon, and come thou the same day, and go into the house of
                          Josiah the son of Zephaniah;

                          from Yea, they made their hearts [as] an adamant
                          stone, lest they should hear the law, and the words which the
                          LORD of hosts hath sent in his spirit by the former prophets:
                          therefore came a great wrath {from} the LORD of hosts.

                          from Thus saith the LORD of hosts; Behold, I will save
                          my people from the east country, and {from} the west country;

                          from Thus saith the LORD of hosts; Behold, I will save
                          my people {from} the east country, and from the west country;

                          from Ashkelon shall see [it], and fear; Gaza also
                          [shall see it], and be very sorrowful, and Ekron; for her
                          expectation shall be ashamed; and the king shall perish {from}
                          Gaza, and Ashkelon shall not be inhabited.

                          from And I will take away his blood out of his mouth,
                          and his abominations {from} between his teeth: but he that
                          remaineth, even he, [shall be] for our God, and he shall be as a
                          governor in Judah, and Ekron as a Jebusite.

                          from And I will cut off the chariot {from} Ephraim,
                          and the horse from Jerusalem, and the battle bow shall be cut
                          off: and he shall speak peace unto the heathen: and his dominion
                          [shall be] from sea [even] to sea, and from the river [even] to t

                          he ends of the earth.

                          from And I will cut off the chariot from Ephraim, and
                          the horse {from} Jerusalem, and the battle bow shall be cut off:
                          and he shall speak peace unto the heathen: and his dominion
                          [shall be] from sea [even] to sea, and from the river [even] to t

                          he ends of the earth.

                          from And I will cut off the chariot from Ephraim, and
                          the horse from Jerusalem, and the battle bow shall be cut off:
                          and he shall speak peace unto the heathen: and his dominion
                          [shall be] {from} sea [even] to sea, and from the river [even]
                          to t

                          he ends of the earth.

                          from And I will cut off the chariot from Ephraim, and
                          the horse from Jerusalem, and the battle bow shall be cut off:
                          and he shall speak peace unto the heathen: and his dominion
                          [shall be] from sea [even] to sea, and {from} the river [even]
                          to t

                          he ends of the earth.

                          from But he shall say, I [am] no prophet, I [am] an
                          husbandman; for man taught me to keep cattle {from} my youth.

                          from For I will gather all nations against Jerusalem
                          to battle; and the city shall be taken, and the houses rifled,
                          and the women ravished; and half of the city shall go forth into
                          captivity, and the residue of the people shall not be cut off {

                          from} the city.

                          from And ye shall flee [to] the valley of the
                          mountains; for the valley of the mountains shall reach unto Azal:
                          yea, ye shall flee, like as ye fled {from} before the
                          earthquake in the days of Uzziah king of Judah: and the LORD my
                          God shall come

                          , [and] all the saints with thee.

                          from And it shall be in that day, [that] living
                          waters shall go out {from} Jerusalem; half of them toward the
                          former sea, and half of them toward the hinder sea: in summer
                          and in winter shall it be.

                          from All the land shall be turned as a plain from
                          Geba to Rimmon south of Jerusalem: and it shall be lifted up,
                          and inhabited in her place, {from} Benjamin's gate unto the
                          place of the first gate, unto the corner gate, and [from] the
                          tower of

                          Hananeel unto the king's winepresses.

                          from All the land shall be turned as a plain from
                          Geba to Rimmon south of Jerusalem: and it shall be lifted up,
                          and inhabited in her place, from Benjamin's gate unto the place
                          of the first gate, unto the corner gate, and [{from}] the tower
                          of

                          Hananeel unto the king's winepresses.

                          from All the land shall be turned as a plain {from}
                          Geba to Rimmon south of Jerusalem: and it shall be lifted up,
                          and inhabited in her place, from Benjamin's gate unto the place
                          of the first gate, unto the corner gate, and [from] the tower of

                          Hananeel unto the king's winepresses.

                          from And it shall come to pass in that day, [that] a
                          great tumult {from} the LORD shall be among them; and they shall
                          lay hold every one on the hand of his neighbour, and his hand
                          shall rise up against the hand of his neighbour.

                          from And it shall come to pass, [that] every one
                          that is left of all the nations which came against Jerusalem
                          shall even go up {from} year to year to worship the King, the
                          LORD of hosts, and to keep the feast of tabernacles.

                          from And your eyes shall see, and ye shall say, The
                          LORD will be magnified {from} the border of Israel.

                          from For {from} the rising of the sun even unto the
                          going down of the same my name [shall be] great among the
                          Gentiles; and in every place incense [shall be] offered unto my
                          name, and a pure offering: for my name [shall be] great among
                          the heat

                          hen, saith the LORD of hosts.

                          from The law of truth was in his mouth, and iniquity
                          was not found in his lips: he walked with me in peace and equity,
                          and did turn many away {from} iniquity.

                          from And I will come near to you to judgment; and I
                          will be a swift witness against the sorcerers, and against the
                          adulterers, and against false swearers, and against those that
                          oppress the hireling in [his] wages, the widow, and the
                          fatherless,

                          and that turn aside the stranger [{from} his right], and fear
                          not me, saith the LORD of hosts.

                          from Even from the days of your fathers ye are gone
                          away {from} mine ordinances, and have not kept [them]. Return
                          unto me, and I will return unto you, saith the LORD of hosts.
                          But ye said, Wherein shall we return?

                          from Even {from} the days of your fathers ye are gone
                          away from mine ordinances, and have not kept [them]. Return unto
                          me, and I will return unto you, saith the LORD of hosts. But ye
                          said, Wherein shall we return?

                          from So all the generations from Abraham to David
                          [are] fourteen generations; and {from} David until the carrying
                          away into Babylon [are] fourteen generations; and from the
                          carrying away into Babylon unto Christ [are] fourteen
                          generations.

                          from So all the generations from Abraham to David
                          [are] fourteen generations; and from David until the carrying
                          away into Babylon [are] fourteen generations; and {from} the
                          carrying away into Babylon unto Christ [are] fourteen
                          generations.

                          from So all the generations {from} Abraham to David
                          [are] fourteen generations; and from David until the carrying
                          away into Babylon [are] fourteen generations; and from the
                          carrying away into Babylon unto Christ [are] fourteen
                          generations.

                          from And she shall bring forth a son, and thou shalt
                          call his name JESUS: for he shall save his people {from} their
                          sins.

                          from Then Joseph being raised {from} sleep did as the
                          angel of the Lord had bidden him, and took unto him his wife:

                          from Now when Jesus was born in Bethlehem of Judaea in
                          the days of Herod the king, behold, there came wise men {from}
                          the east to Jerusalem,

                          from Then Herod, when he saw that he was mocked of
                          the wise men, was exceeding wroth, and sent forth, and slew all
                          the children that were in Bethlehem, and in all the coasts
                          thereof, {from} two years old and under, according to the time
                          which h

                          e had diligently inquired of the wise men.

                          from But when he saw many of the Pharisees and
                          Sadducees come to his baptism, he said unto them, O generation
                          of vipers, who hath warned you to flee {from} the wrath to come?

                          from Then cometh Jesus {from} Galilee to Jordan unto
                          John, to be baptized of him.

                          from And lo a voice {from} heaven, saying, This is my
                          beloved Son, in whom I am well pleased.

                          from {From} that time Jesus began to preach, and to
                          say, Repent: for the kingdom of heaven is at hand.

                          from And going on {from} thence, he saw other two
                          brethren, James [the son] of Zebedee, and John his brother, in a
                          ship with Zebedee their father, mending their nets; and he
                          called them.

                          from And there followed him great multitudes of
                          people from Galilee, and [{from}] Decapolis, and [from]
                          Jerusalem, and [from] Judaea, and [from] beyond Jordan.

                          from And there followed him great multitudes of
                          people from Galilee, and [from] Decapolis, and [from] Jerusalem,
                          and [from] Judaea, and [{from}] beyond Jordan.

                          from And there followed him great multitudes of
                          people from Galilee, and [from] Decapolis, and [from] Jerusalem,
                          and [{from}] Judaea, and [from] beyond Jordan.

                          from And there followed him great multitudes of
                          people from Galilee, and [from] Decapolis, and [{from}]
                          Jerusalem, and [from] Judaea, and [from] beyond Jordan.

                          from And there followed him great multitudes of
                          people {from} Galilee, and [from] Decapolis, and [from]
                          Jerusalem, and [from] Judaea, and [from] beyond Jordan.

                          from For verily I say unto you, Till heaven and earth
                          pass, one jot or one tittle shall in no wise pass {from} the law,
                          till all be fulfilled.

                          from And if thy right eye offend thee, pluck it out,
                          and cast [it] {from} thee: for it is profitable for thee that
                          one of thy members should perish, and not [that] thy whole body
                          should be cast into hell.

                          from And if thy right hand offend thee, cut it off,
                          and cast [it] {from} thee: for it is profitable for thee that
                          one of thy members should perish, and not [that] thy whole body
                          should be cast into hell.

                          from Give to him that asketh thee, and {from} him
                          that would borrow of thee turn not thou away.

                          from And lead us not into temptation, but deliver us
                          {from} evil: For thine is the kingdom, and the power, and the
                          glory, for ever. Amen.

                          from And then will I profess unto them, I never knew
                          you: depart {from} me, ye that work iniquity.

                          from When he was come down {from} the mountain, great
                          multitudes followed him.

                          from And I say unto you, That many shall come {from}
                          the east and west, and shall sit down with Abraham, and Isaac,
                          and Jacob, in the kingdom of heaven.

                          from And there was a good way off {from} them an herd
                          of many swine feeding.

                          from And as Jesus passed forth {from} thence, he saw a
                          man, named Matthew, sitting at the receipt of custom: and he
                          saith unto him, Follow me. And he arose, and followed him.

                          from And Jesus said unto them, Can the children of
                          the bridechamber mourn, as long as the bridegroom is with them?
                          but the days will come, when the bridegroom shall be taken
                          {from} them, and then shall they fast.

                          from No man putteth a piece of new cloth unto an old
                          garment, for that which is put in to fill it up taketh {from}
                          the garment, and the rent is made worse.

                          from But Jesus turned him about, and when he saw her,
                          he said, Daughter, be of good comfort; thy faith hath made thee
                          whole. And the woman was made whole {from} that hour.

                          from And {from} the days of John the Baptist until
                          now the kingdom of heaven suffereth violence, and the violent
                          take it by force.

                          from At that time Jesus answered and said, I thank
                          thee, O Father, Lord of heaven and earth, because thou hast hid
                          these things {from} the wise and prudent, and hast revealed them
                          unto babes.

                          from But when Jesus knew [it], he withdrew himself
                          {from} thence: and great multitudes followed him, and he healed
                          them all;

                          from Then certain of the scribes and of the
                          Pharisees answered, saying, Master, we would see a sign {from}
                          thee.

                          from The queen of the south shall rise up in the
                          judgment with this generation, and shall condemn it: for she
                          came {from} the uttermost parts of the earth to hear the wisdom
                          of Solomon; and, behold, a greater than Solomon [is] here.

                          from Then he saith, I will return into my house
                          {from} whence I came out; and when he is come, he findeth [it]
                          empty, swept, and garnished.

                          from For whosoever hath, to him shall be given, and
                          he shall have more abundance: but whosoever hath not, {from} him
                          shall be taken away even that he hath.

                          from So the servants of the householder came and
                          said unto him, Sir, didst not thou sow good seed in thy field?
                          {from} whence then hath it tares?

                          from That it might be fulfilled which was spoken by
                          the prophet, saying, I will open my mouth in parables; I will
                          utter things which have been kept secret {from} the foundation
                          of the world.

                          from So shall it be at the end of the world: the
                          angels shall come forth, and sever the wicked {from} among the
                          just,

                          from And said unto his servants, This is John the
                          Baptist; he is risen {from} the dead; and therefore mighty works
                          do show forth themselves in him.

                          from This people draweth nigh unto me with their
                          mouth, and honoureth me with [their] lips; but their heart is
                          far {from} me.

                          from But those things which proceed out of the mouth
                          come forth {from} the heart; and they defile the man.

                          from And she said, Truth, Lord: yet the dogs eat of
                          the crumbs which fall {from} their masters' table.

                          from Then Jesus answered and said unto her, O woman,
                          great [is] thy faith: be it unto thee even as thou wilt. And her
                          daughter was made whole {from} that very hour.

                          from And Jesus departed {from} thence, and came nigh
                          unto the sea of Galilee; and went up into a mountain, and sat
                          down there.

                          from The Pharisees also with the Sadducees came, and
                          tempting desired him that he would show them a sign {from}
                          heaven.

                          from {From} that time forth began Jesus to show unto
                          his disciples, how that he must go unto Jerusalem, and suffer
                          many things of the elders and chief priests and scribes, and be
                          killed, and be raised again the third day.

                          from Then Peter took him, and began to rebuke him,
                          saying, Be it far {from} thee, Lord: this shall not be unto thee.

                          from And as they came down from the mountain, Jesus
                          charged them, saying, Tell the vision to no man, until the Son
                          of man be risen again {from} the dead.

                          from And as they came down {from} the mountain, Jesus
                          charged them, saying, Tell the vision to no man, until the Son
                          of man be risen again from the dead.

                          from And Jesus rebuked the devil; and he departed
                          out of him: and the child was cured {from} that very hour.

                          from Wherefore if thy hand or thy foot offend thee,
                          cut them off, and cast [them] {from} thee: it is better for thee
                          to enter into life halt or maimed, rather than having two hands
                          or two feet to be cast into everlasting fire.

                          from And if thine eye offend thee, pluck it out, and
                          cast [it] {from} thee: it is better for thee to enter into life
                          with one eye, rather than having two eyes to be cast into hell
                          fire.

                          from So likewise shall my heavenly Father do also
                          unto you, if ye {from} your hearts forgive not every one his
                          brother their trespasses.

                          from And it came to pass, [that] when Jesus had
                          finished these sayings, he departed {from} Galilee, and came
                          into the coasts of Judaea beyond Jordan;

                          from He saith unto them, Moses because of the
                          hardness of your hearts suffered you to put away your wives: but
                          {from} the beginning it was not so.

                          from For there are some eunuchs, which were so born
                          {from} [their] mother's womb: and there are some eunuchs, which
                          were made eunuchs of men: and there be eunuchs, which have made
                          themselves eunuchs for the kingdom of heaven's sake. He that is

                          able to receive [it], let him receive [it].

                          from The young man saith unto him, All these things
                          have I kept {from} my youth up: what lack I yet?

                          from So when even was come, the lord of the vineyard
                          saith unto his steward, Call the labourers, and give them
                          [their] hire, beginning {from} the last unto the first.

                          from And as they departed {from} Jericho, a great
                          multitude followed him.

                          from And a very great multitude spread their garments
                          in the way; others cut down branches {from} the trees, and
                          strowed [them] in the way.

                          from The baptism of John, whence was it? from heaven,
                          or of men? And they reasoned with themselves, saying, If we
                          shall say, {From} heaven; he will say unto us, Why did ye not
                          then believe him?

                          from The baptism of John, whence was it? {from}
                          heaven, or of men? And they reasoned with themselves, saying, If
                          we shall say, From heaven; he will say unto us, Why did ye not
                          then believe him?

                          from Therefore say I unto you, The kingdom of God
                          shall be taken {from} you, and given to a nation bringing forth
                          the fruits thereof.

                          from And no man was able to answer him a word,
                          neither durst any [man] {from} that day forth ask him any more
                          [questions].

                          from Wherefore, behold, I send unto you prophets,
                          and wise men, and scribes: and [some] of them ye shall kill and
                          crucify; and [some] of them shall ye scourge in your synagogues,
                          and persecute [them] {from} city to city:

                          from That upon you may come all the righteous blood
                          shed upon the earth, {from} the blood of righteous Abel unto the
                          blood of Zacharias son of Barachias, whom ye slew between the
                          temple and the altar.

                          from And Jesus went out, and departed {from} the
                          temple: and his disciples came to [him] for to show him the
                          buildings of the temple.

                          from Immediately after the tribulation of those days
                          shall the sun be darkened, and the moon shall not give her light,
                          and the stars shall fall {from} heaven, and the powers of the
                          heavens shall be shaken:

                          from And he shall send his angels with a great sound
                          of a trumpet, and they shall gather together his elect {from}
                          the four winds, from one end of heaven to the other.

                          from And he shall send his angels with a great sound
                          of a trumpet, and they shall gather together his elect from the
                          four winds, {from} one end of heaven to the other.

                          from Take therefore the talent {from} him, and give
                          [it] unto him which hath ten talents.

                          from For unto every one that hath shall be given,
                          and he shall have abundance: but {from} him that hath not shall
                          be taken away even that which he hath.

                          from And before him shall be gathered all nations:
                          and he shall separate them one {from} another, as a shepherd
                          divideth [his] sheep from the goats:

                          from And before him shall be gathered all nations:
                          and he shall separate them one from another, as a shepherd
                          divideth [his] sheep {from} the goats:

                          from Then shall the King say unto them on his right
                          hand, Come, ye blessed of my Father, inherit the kingdom
                          prepared for you {from} the foundation of the world:

                          from Then shall he say also unto them on the left
                          hand, Depart {from} me, ye cursed, into everlasting fire,
                          prepared for the devil and his angels:

                          from And {from} that time he sought opportunity to
                          betray him.

                          from And he went a little farther, and fell on his
                          face, and prayed, saying, O my Father, if it be possible, let
                          this cup pass {from} me: nevertheless not as I will, but as thou
                          [wilt].

                          from He went away again the second time, and prayed,
                          saying, O my Father, if this cup may not pass away {from} me,
                          except I drink it, thy will be done.

                          from And while he yet spake, lo, Judas, one of the
                          twelve, came, and with him a great multitude with swords and
                          staves, {from} the chief priests and elders of the people.

                          from And after that they had mocked him, they took
                          the robe off {from} him, and put his own raiment on him, and led
                          him away to crucify [him].

                          from And saying, Thou that destroyest the temple,
                          and buildest [it] in three days, save thyself. If thou be the
                          Son of God, come down {from} the cross.

                          from He saved others; himself he cannot save. If he
                          be the King of Israel, let him now come down {from} the cross,
                          and we will believe him.

                          from Now {from} the sixth hour there was darkness
                          over all the land unto the ninth hour.

                          from And, behold, the veil of the temple was rent in
                          twain {from} the top to the bottom; and the earth did quake, and
                          the rocks rent;

                          from And many women were there beholding afar off,
                          which followed Jesus {from} Galilee, ministering unto him:

                          from Command therefore that the sepulchre be made
                          sure until the third day, lest his disciples come by night, and
                          steal him away, and say unto the people, He is risen {from} the
                          dead: so the last error shall be worse than the first.

                          from And, behold, there was a great earthquake: for
                          the angel of the Lord descended from heaven, and came and rolled
                          back the stone {from} the door, and sat upon it.

                          from And, behold, there was a great earthquake: for
                          the angel of the Lord descended {from} heaven, and came and
                          rolled back the stone from the door, and sat upon it.

                          from And go quickly, and tell his disciples that he
                          is risen {from} the dead; and, behold, he goeth before you into
                          Galilee; there shall ye see him: lo, I have told you.

                          from And they departed quickly {from} the sepulchre
                          with fear and great joy; and did run to bring his disciples word.

                          from And it came to pass in those days, that Jesus
                          came {from} Nazareth of Galilee, and was baptized of John in
                          Jordan.

                          from And there came a voice {from} heaven, saying],
                          Thou art my beloved Son, in whom I am well pleased.

                          from And as soon as he had spoken, immediately the
                          leprosy departed {from} him, and he was cleansed.

                          from But he went out, and began to publish it] much,
                          and to blaze abroad the matter, insomuch that Jesus could no
                          more openly enter into the city, but was without in desert
                          places: and they came to him {from} every quarter.

                          from But the days will come, when the bridegroom
                          shall be taken away {from} them, and then shall they fast in
                          those days.

                          from No man also seweth a piece of new cloth on an
                          old garment: else the new piece that filled it up taketh away
                          {from} the old, and the rent is made worse.

                          from But Jesus withdrew himself with his disciples to
                          the sea: and a great multitude {from} Galilee followed him, and
                          from Judaea,

                          from But Jesus withdrew himself with his disciples to
                          the sea: and a great multitude from Galilee followed him, and
                          {from} Judaea,

                          from And from Jerusalem, and from Idumaea, and {from}]
                          beyond Jordan; and they about Tyre and Sidon, a great multitude,
                          when they had heard what great things he did, came unto him.

                          from And from Jerusalem, and {from} Idumaea, and from]
                          beyond Jordan; and they about Tyre and Sidon, a great multitude,
                          when they had heard what great things he did, came unto him.

                          from And {from} Jerusalem, and from Idumaea, and from]
                          beyond Jordan; and they about Tyre and Sidon, a great multitude,
                          when they had heard what great things he did, came unto him.

                          from And the scribes which came down {from} Jerusalem
                          said, He hath Beelzebub, and by the prince of the devils casteth
                          he out devils.

                          from For he that hath, to him shall be given: and he
                          that hath not, {from} him shall be taken even that which he hath.

                          from While he yet spake, there came {from} the ruler
                          of the synagogue's house certain] which said, Thy daughter is
                          dead: why troublest thou the Master any further?

                          from And he went out {from} thence, and came into his
                          own country; and his disciples follow him.

                          from And when the sabbath day was come, he began to
                          teach in the synagogue: and many hearing him] were astonished,
                          saying, {From} whence hath this man] these things? and what
                          wisdom is] this which is given unto him, that even such mighty
                          works a

                          re wrought by his hands?

                          from And he said unto them, In what place soever ye
                          enter into an house, there abide till ye depart {from} that
                          place.

                          from And king Herod heard of him]; for his name was
                          spread abroad:) and he said, That John the Baptist was risen
                          {from} the dead, and therefore mighty works do show forth
                          themselves in him.

                          from But when Herod heard thereof], he said, It is
                          John, whom I beheaded: he is risen {from} the dead.

                          from Then came together unto him the Pharisees, and
                          certain of the scribes, which came {from} Jerusalem.

                          from And when they come] {from} the market, except
                          they wash, they eat not. And many other things there be, which
                          they have received to hold, as] the washing of cups, and pots,
                          brazen vessels, and of tables.

                          from He answered and said unto them, Well hath Esaias
                          prophesied of you hypocrites, as it is written, This people
                          honoureth me with their] lips, but their heart is far {from} me.

                          from There is nothing {from} without a man, that
                          entering into him can defile him: but the things which come out
                          of him, those are they that defile the man.

                          from And when he was entered into the house {from}
                          the people, his disciples asked him concerning the parable.

                          from And he saith unto them, Are ye so without
                          understanding also? Do ye not perceive, that whatsoever thing
                          {from} without entereth into the man, it] cannot defile him;

                          from For {from} within, out of the heart of men,
                          proceed evil thoughts, adulteries, fornications, murders,

                          from All these evil things come {from} within, and
                          defile the man.

                          from And {from} thence he arose, and went into the
                          borders of Tyre and Sidon, and entered into an house, and would
                          have no man know it]: but he could not be hid.

                          from And again, departing {from} the coasts of Tyre
                          and Sidon, he came unto the sea of Galilee, through the midst of
                          the coasts of Decapolis.

                          from And he took him aside {from} the multitude, and
                          put his fingers into his ears, and he spit, and touched his
                          tongue;

                          from And if I send them away fasting to their own
                          houses, they will faint by the way: for divers of them came
                          {from} far.

                          from And his disciples answered him, {From} whence can
                          a man satisfy these men] with bread here in the wilderness?

                          from And the Pharisees came forth, and began to
                          question with him, seeking of him a sign {from} heaven, tempting
                          him.

                          from And as they came down {from} the mountain, he
                          charged them that they should tell no man what things they had
                          seen, till the Son of man were risen from the dead.

                          from And as they came down from the mountain, he
                          charged them that they should tell no man what things they had
                          seen, till the Son of man were risen {from} the dead.

                          from And they kept that saying with themselves,
                          questioning one with another what the rising {from} the dead
                          should mean.

                          from And he arose {from} thence, and cometh into the
                          coasts of Judaea by the farther side of Jordan: and the people
                          resort unto him again; and, as he was wont, he taught them again.

                          from But {from} the beginning of the creation God
                          made them male and female.

                          from And he answered and said unto him, Master, all
                          these have I observed {from} my youth.

                          from And on the morrow, when they were come {from}
                          Bethany, he was hungry:

                          from And in the morning, as they passed by, they saw
                          the fig tree dried up {from} the roots.

                          from The baptism of John, was it] {from} heaven, or
                          of men? answer me.

                          from And they reasoned with themselves, saying, If
                          we shall say, {From} heaven; he will say, Why then did ye not
                          believe him?

                          from And at the season he sent to the husbandmen a
                          servant, that he might receive {from} the husbandmen of the
                          fruit of the vineyard.

                          from For when they shall rise {from} the dead, they
                          neither marry, nor are given in marriage; but are as the angels
                          which are in heaven.

                          from And when Jesus saw that he answered discreetly,
                          he said unto him, Thou art not far {from} the kingdom of God.
                          And no man after that durst ask him any question].

                          from For in] those days shall be affliction, such as
                          was not {from} the beginning of the creation which God created
                          unto this time, neither shall be.

                          from And then shall he send his angels, and shall
                          gather together his elect {from} the four winds, from the
                          uttermost part of the earth to the uttermost part of heaven.

                          from And then shall he send his angels, and shall
                          gather together his elect from the four winds, {from} the
                          uttermost part of the earth to the uttermost part of heaven.

                          from And he went forward a little, and fell on the
                          ground, and prayed that, if it were possible, the hour might
                          pass {from} him.

                          from And he said, Abba, Father, all things are]
                          possible unto thee; take away this cup {from} me: nevertheless
                          not what I will, but what thou wilt.

                          from And immediately, while he yet spake, cometh
                          Judas, one of the twelve, and with him a great multitude with
                          swords and staves, {from} the chief priests and the scribes and
                          the elders.

                          from And he left the linen cloth, and fled {from}
                          them naked.

                          from And when they had mocked him, they took off the
                          purple {from} him, and put his own clothes on him, and led him
                          out to crucify him.

                          from Save thyself, and come down {from} the cross.

                          from Let Christ the King of Israel descend now
                          {from} the cross, that we may see and believe. And they that
                          were crucified with him reviled him.

                          from And the veil of the temple was rent in twain
                          {from} the top to the bottom.

                          from And they said among themselves, Who shall roll
                          us away the stone {from} the door of the sepulchre?

                          from And they went out quickly, and fled {from} the
                          sepulchre; for they trembled and were amazed: neither said they
                          any thing to any man]; for they were afraid.

                          from Even as they delivered them unto us, which {from}
                          the beginning were eyewitnesses, and ministers of the word;

                          from It seemed good to me also, having had perfect
                          understanding of all things {from} the very first, to write unto
                          thee in order, most excellent Theophilus,

                          from For he shall be great in the sight of the Lord,
                          and shall drink neither wine nor strong drink; and he shall be
                          filled with the Holy Ghost, even {from} his mother's womb.

                          from And in the sixth month the angel Gabriel was
                          sent {from} God unto a city of Galilee, named Nazareth,

                          from And Mary said, Behold the handmaid of the Lord;
                          be it unto me according to thy word. And the angel departed
                          {from} her.

                          from And blessed is] she that believed: for there
                          shall be a performance of those things which were told her
                          {from} the Lord.

                          from For he hath regarded the low estate of his
                          handmaiden: for, behold, {from} henceforth all generations shall
                          call me blessed.

                          from And his mercy is] on them that fear him {from}
                          generation to generation.

                          from He hath put down the mighty {from} their] seats,
                          and exalted them of low degree.

                          from That we should be saved from our enemies, and
                          {from} the hand of all that hate us;

                          from That we should be saved {from} our enemies, and
                          from the hand of all that hate us;

                          from Through the tender mercy of our God; whereby the
                          dayspring {from} on high hath visited us,

                          from And it came to pass in those days, that there
                          went out a decree {from} Caesar Augustus, that all the world
                          should be taxed.

                          from And Joseph also went up {from} Galilee, out of
                          the city of Nazareth, into Judaea, unto the city of David, which
                          is called Bethlehem; because he was of the house and lineage of
                          David:)

                          from And it came to pass, as the angels were gone
                          away {from} them into heaven, the shepherds said one to another,
                          Let us now go even unto Bethlehem, and see this thing which is
                          come to pass, which the Lord hath made known unto us.

                          from And there was one Anna, a prophetess, the
                          daughter of Phanuel, of the tribe of Aser: she was of a great
                          age, and had lived with an husband seven years {from} her
                          virginity;

                          from And she was] a widow of about fourscore and four
                          years, which departed not {from} the temple, but served God]
                          with fastings and prayers night and day.

                          from Then said he to the multitude that came forth to
                          be baptized of him, O generation of vipers, who hath warned you
                          to flee {from} the wrath to come?

                          from And the Holy Ghost descended in a bodily shape
                          like a dove upon him, and a voice came {from} heaven, which said,
                          Thou art my beloved Son; in thee I am well pleased.

                          from And Jesus being full of the Holy Ghost returned
                          {from} Jordan, and was led by the Spirit into the wilderness,

                          from And he brought him to Jerusalem, and set him on a
                          pinnacle of the temple, and said unto him, If thou be the Son of
                          God, cast thyself down {from} hence:

                          from And when the devil had ended all the temptation,
                          he departed {from} him for a season.

                          from And when it was day, he departed and went into a
                          desert place: and the people sought him, and came unto him, and
                          stayed him, that he should not depart {from} them.

                          from And he entered into one of the ships, which was
                          Simon's, and prayed him that he would thrust out a little {from}
                          the land. And he sat down, and taught the people out of the ship.

                          from When Simon Peter saw it], he fell down at Jesus'
                          knees, saying, Depart {from} me; for I am a sinful man, O Lord.

                          from And so was] also James, and John, the sons of
                          Zebedee, which were partners with Simon. And Jesus said unto
                          Simon, Fear not; {from} henceforth thou shalt catch men.

                          from And he put forth his] hand, and touched him,
                          saying, I will: be thou clean. And immediately the leprosy
                          departed {from} him.

                          from But the days will come, when the bridegroom
                          shall be taken away {from} them, and then shall they fast in
                          those days.

                          from And he came down with them, and stood in the
                          plain, and the company of his disciples, and a great multitude
                          of people out of all Judaea and Jerusalem, and {from} the sea
                          coast of Tyre and Sidon, which came to hear him, and to be
                          healed of

                          their diseases;

                          from Blessed are ye, when men shall hate you, and
                          when they shall separate you {from} their company], and shall
                          reproach you], and cast out your name as evil, for the Son of
                          man's sake.

                          from Then Jesus went with them. And when he was now
                          not far {from} the house, the centurion sent friends to him,
                          saying unto him, Lord, trouble not thyself: for I am not worthy
                          that thou shouldest enter under my roof:

                          from Take heed therefore how ye hear: for whosoever
                          hath, to him shall be given; and whosoever hath not, {from} him
                          shall be taken even that which he seemeth to have.

                          from Then the whole multitude of the country of the
                          Gadarenes round about besought him to depart {from} them; for
                          they were taken with great fear: and he went up into the ship,
                          and returned back again.

                          from While he yet spake, there cometh one {from} the
                          ruler of the synagogue's house], saying to him, Thy daughter is
                          dead; trouble not the Master.

                          from And whosoever will not receive you, when ye go
                          out of that city, shake off the very dust {from} your feet for a
                          testimony against them.

                          from Now Herod the tetrarch heard of all that was done
                          by him: and he was perplexed, because that it was said of some,
                          that John was risen {from} the dead;

                          from And it came to pass, as they departed {from} him,
                          Peter said unto Jesus, Master, it is good for us to be here:
                          and let us make three tabernacles; one for thee, and one for
                          Moses, and one for Elias: not knowing what he said.

                          from And it came to pass, that on the next day, when
                          they were come down {from} the hill, much people met him.

                          from And, lo, a spirit taketh him, and he suddenly
                          crieth out; and it teareth him that he foameth again, and
                          bruising him hardly departeth {from} him.

                          from But they understood not this saying, and it was
                          hid {from} them, that they perceived it not: and they feared to
                          ask him of that saying.

                          from And when his disciples James and John saw this],
                          they said, Lord, wilt thou that we command fire to come down
                          {from} heaven, and consume them, even as Elias did?

                          from And in the same house remain, eating and
                          drinking such things as they give: for the labourer is worthy of
                          his hire. Go not {from} house to house.

                          from And he said unto them, I beheld Satan as
                          lightning fall {from} heaven.

                          from In that hour Jesus rejoiced in spirit, and said,
                          I thank thee, O Father, Lord of heaven and earth, that thou
                          hast hid these things {from} the wise and prudent, and hast
                          revealed them unto babes: even so, Father; for so it seemed good
                          in t

                          hy sight.

                          from And Jesus answering said, A certain man] went
                          down {from} Jerusalem to Jericho, and fell among thieves, which
                          stripped him of his raiment, and wounded him], and departed,
                          leaving him] half dead.

                          from But one thing is needful: and Mary hath chosen
                          that good part, which shall not be taken away {from} her.

                          from And forgive us our sins; for we also forgive
                          every one that is indebted to us. And lead us not into
                          temptation; but deliver us {from} evil.

                          from And he {from} within shall answer and say,
                          Trouble me not: the door is now shut, and my children are with
                          me in bed; I cannot rise and give thee.

                          from And others, tempting him], sought of him a sign
                          {from} heaven.

                          from But when a stronger than he shall come upon him,
                          and overcome him, he taketh {from} him all his armour wherein
                          he trusted, and divideth his spoils.

                          from The queen of the south shall rise up in the
                          judgment with the men of this generation, and condemn them: for
                          she came {from} the utmost parts of the earth to hear the wisdom
                          of Solomon; and, behold, a greater than Solomon is] here.

                          from That the blood of all the prophets, which was
                          shed {from} the foundation of the world, may be required of this
                          generation;

                          from {From} the blood of Abel unto the blood of
                          Zacharias, which perished between the altar and the temple:
                          verily I say unto you, It shall be required of this generation.

                          from And ye yourselves like unto men that wait for
                          their lord, when he will return {from} the wedding; that when he
                          cometh and knocketh, they may open unto him immediately.

                          from For {from} henceforth there shall be five in
                          one house divided, three against two, and two against three.

                          from When thou goest with thine adversary to the
                          magistrate, as thou art] in the way, give diligence that thou
                          mayest be delivered {from} him; lest he hale thee to the judge,
                          and the judge deliver thee to the officer, and the officer cast
                          thee

                          into prison.

                          from And when Jesus saw her, he called her to him],
                          and said unto her, Woman, thou art loosed {from} thine infirmity.

                          from The Lord then answered him, and said, Thou]
                          hypocrite, doth not each one of you on the sabbath loose his ox
                          or his] ass {from} the stall, and lead him] away to watering?

                          from And ought not this woman, being a daughter of
                          Abraham, whom Satan hath bound, lo, these eighteen years, be
                          loosed {from} this bond on the sabbath day?

                          from But he shall say, I tell you, I know you not
                          whence ye are; depart {from} me, all ye workers of iniquity.

                          from And they shall come {from} the east, and from]
                          the west, and from the north, and from] the south, and shall sit
                          down in the kingdom of God.

                          from And they shall come from the east, and {from}]
                          the west, and from the north, and from] the south, and shall sit
                          down in the kingdom of God.

                          from And they shall come from the east, and from]
                          the west, and {from} the north, and from] the south, and shall
                          sit down in the kingdom of God.

                          from And they shall come from the east, and from]
                          the west, and from the north, and {from}] the south, and shall
                          sit down in the kingdom of God.

                          from Then the steward said within himself, What shall
                          I do? for my lord taketh away {from} me the stewardship: I
                          cannot dig; to beg I am ashamed.

                          from Whosoever putteth away his wife, and marrieth
                          another, committeth adultery: and whosoever marrieth her that is
                          put away {from} her] husband committeth adultery.

                          from And desiring to be fed with the crumbs which
                          fell {from} the rich man's table: moreover the dogs came and
                          licked his sores.

                          from And beside all this, between us and you there
                          is a great gulf fixed: so that they which would pass {from}
                          hence to you cannot; neither can they pass to us, that would
                          come] from thence.

                          from And beside all this, between us and you there
                          is a great gulf fixed: so that they which would pass from hence
                          to you cannot; neither can they pass to us, that would come]
                          {from} thence.

                          from And he said, Nay, father Abraham: but if one
                          went unto them {from} the dead, they will repent.

                          from And he said unto him, If they hear not Moses
                          and the prophets, neither will they be persuaded, though one
                          rose {from} the dead.

                          from But which of you, having a servant plowing or
                          feeding cattle, will say unto him by and by, when he is come
                          {from} the field, Go and sit down to meat?

                          from But the same day that Lot went out of Sodom it
                          rained fire and brimstone {from} heaven, and destroyed them] all.

                          from And he said, All these have I kept {from} my
                          youth up.

                          from And they understood none of these things: and
                          this saying was hid {from} them, neither knew they the things
                          which were spoken.

                          from And Zacchaeus stood, and said unto the Lord;
                          Behold, Lord, the half of my goods I give to the poor; and if I
                          have taken any thing {from} any man by false accusation, I
                          restore him] fourfold.

                          from And he said unto them that stood by, Take
                          {from} him the pound, and give it] to him that hath ten pounds.

                          from For I say unto you, That unto every one which
                          hath shall be given; and from him that hath not, even that he
                          hath shall be taken away {from} him.

                          from For I say unto you, That unto every one which
                          hath shall be given; and {from} him that hath not, even that he
                          hath shall be taken away from him.

                          from And some of the Pharisees {from} among the
                          multitude said unto him, Master, rebuke thy disciples.

                          from Saying, If thou hadst known, even thou, at
                          least in this thy day, the things which belong] unto thy peace!
                          but now they are hid {from} thine eyes.

                          from The baptism of John, was it {from} heaven, or of
                          men?

                          from And they reasoned with themselves, saying, If we
                          shall say, {From} heaven; he will say, Why then believed ye him
                          not?

                          from But they which shall be accounted worthy to
                          obtain that world, and the resurrection {from} the dead, neither
                          marry, nor are given in marriage:

                          from And great earthquakes shall be in divers places,
                          and famines, and pestilences; and fearful sights and great
                          signs shall there be {from} heaven.

                          from And he was withdrawn {from} them about a
                          stone's cast, and kneeled down, and prayed,

                          from Saying, Father, if thou be willing, remove this
                          cup {from} me: nevertheless not my will, but thine, be done.

                          from And there appeared an angel unto him {from}
                          heaven, strengthening him.

                          from And when he rose up {from} prayer, and was come
                          to his disciples, he found them sleeping for sorrow,

                          from And they were the more fierce, saying, He
                          stirreth up the people, teaching throughout all Jewry, beginning
                          {from} Galilee to this place.

                          from And all his acquaintance, and the women that
                          followed him {from} Galilee, stood afar off, beholding these
                          things.

                          from And the women also, which came with him {from}
                          Galilee, followed after, and beheld the sepulchre, and how his
                          body was laid.

                          from And they found the stone rolled away {from} the
                          sepulchre.

                          from And returned {from} the sepulchre, and told all
                          these things unto the eleven, and to all the rest.

                          from And, behold, two of them went that same day to
                          a village called Emmaus, which was {from} Jerusalem about]
                          threescore furlongs.

                          from And said unto them, Thus it is written, and
                          thus it behoved Christ to suffer, and to rise {from} the dead
                          the third day:

                          from And, behold, I send the promise of my Father
                          upon you: but tarry ye in the city of Jerusalem, until ye be
                          endued with power {from} on high.

                          from And it came to pass, while he blessed them, he
                          was parted {from} them, and carried up into heaven.

                          from There was a man sent {from} God, whose name was]
                          John.

                          from And this is the record of John, when the Jews
                          sent priests and Levites {from} Jerusalem to ask him, Who art
                          thou?

                          from And John bare record, saying, I saw the Spirit
                          descending {from} heaven like a dove, and it abode upon him.

                          from When therefore he was risen {from} the dead, his
                          disciples remembered that he had said this unto them; and they
                          believed the scripture, and the word which Jesus had said.

                          from The same came to Jesus by night, and said unto
                          him, Rabbi, we know that thou art a teacher come {from} God: for
                          no man can do these miracles that thou doest, except God be with
                          him.

                          from And no man hath ascended up to heaven, but he
                          that came down {from} heaven, even] the Son of man which is in
                          heaven.

                          from John answered and said, A man can receive
                          nothing, except it be given him {from} heaven.

                          from He that cometh from above is above all: he that
                          is of the earth is earthly, and speaketh of the earth: he that
                          cometh {from} heaven is above all.

                          from He that cometh {from} above is above all: he
                          that is of the earth is earthly, and speaketh of the earth: he
                          that cometh from heaven is above all.

                          from The woman saith unto him, Sir, thou hast nothing
                          to draw with, and the well is deep: {from} whence then hast thou
                          that living water?

                          from Verily, verily, I say unto you, He that heareth
                          my word, and believeth on him that sent me, hath everlasting
                          life, and shall not come into condemnation; but is passed {from}
                          death unto life.

                          from But I receive not testimony {from} man: but
                          these things I say, that ye might be saved.

                          from I receive not honour {from} men.

                          from How can ye believe, which receive honour one of
                          another, and seek not the honour that cometh] {from} God only?

                          from Howbeit there came other boats {from} Tiberias
                          nigh unto the place where they did eat bread, after that the
                          Lord had given thanks:)

                          from Our fathers did eat manna in the desert; as it
                          is written, He gave them bread {from} heaven to eat.

                          from Then Jesus said unto them, Verily, verily, I say
                          unto you, Moses gave you not that bread {from} heaven; but my
                          Father giveth you the true bread from heaven.

                          from Then Jesus said unto them, Verily, verily, I say
                          unto you, Moses gave you not that bread from heaven; but my
                          Father giveth you the true bread {from} heaven.

                          from For the bread of God is he which cometh down
                          {from} heaven, and giveth life unto the world.

                          from For I came down {from} heaven, not to do mine
                          own will, but the will of him that sent me.

                          from The Jews then murmured at him, because he said,
                          I am the bread which came down {from} heaven.

                          from And they said, Is not this Jesus, the son of
                          Joseph, whose father and mother we know? how is it then that he
                          saith, I came down {from} heaven?

                          from This is the bread which cometh down {from}
                          heaven, that a man may eat thereof, and not die.

                          from I am the living bread which came down {from}
                          heaven: if any man eat of this bread, he shall live for ever:
                          and the bread that I will give is my flesh, which I will give
                          for the life of the world.

                          from This is that bread which came down {from} heaven:
                          not as your fathers did eat manna, and are dead: he that eateth
                          of this bread shall live for ever.

                          from But there are some of you that believe not. For
                          Jesus knew {from} the beginning who they were that believed not,
                          and who should betray him.

                          from {From} that time] many of his disciples went
                          back, and walked no more with him.

                          from But I know him: for I am {from} him, and he hath
                          sent me.

                          from And he said unto them, Ye are {from} beneath; I
                          am from above: ye are of this world; I am not of this world.

                          from And he said unto them, Ye are from beneath; I am
                          {from} above: ye are of this world; I am not of this world.

                          from Then said they unto him, Who art thou? And Jesus
                          saith unto them, Even the same] that I said unto you {from} the
                          beginning.

                          from Jesus said unto them, If God were your Father,
                          ye would love me: for I proceeded forth and came {from} God;
                          neither came I of myself, but he sent me.

                          from Ye are of your] father the devil, and the lusts
                          of your father ye will do. He was a murderer {from} the
                          beginning, and abode not in the truth, because there is no truth
                          in him. When he speaketh a lie, he speaketh of his own: for he
                          is a li

                          ar, and the father of it.

                          from And as Jesus] passed by, he saw a man which was
                          blind {from} his] birth.

                          from We know that God spake unto Moses: as for] this
                          fellow], we know not {from} whence he is.

                          from The man answered and said unto them, Why herein
                          is a marvellous thing, that ye know not {from} whence he is, and
                          yet] he hath opened mine eyes.

                          from And a stranger will they not follow, but will
                          flee {from} him: for they know not the voice of strangers.

                          from No man taketh it {from} me, but I lay it down
                          of myself. I have power to lay it down, and I have power to take
                          it again. This commandment have I received of my Father.

                          from Jesus answered them, Many good works have I
                          showed you {from} my Father; for which of those works do ye
                          stone me?

                          from Then they took away the stone {from} the place]
                          where the dead was laid. And Jesus lifted up his] eyes, and said,
                          Father, I thank thee that thou hast heard me.

                          from Then {from} that day forth they took counsel
                          together for to put him to death.

                          from Then Jesus six days before the passover came to
                          Bethany, where Lazarus was which had been dead, whom he raised
                          {from} the dead.

                          from Much people of the Jews therefore knew that he
                          was there: and they came not for Jesus' sake only, but that they
                          might see Lazarus also, whom he had raised {from} the dead.

                          from The people therefore that was with him when he
                          called Lazarus out of his grave, and raised him {from} the dead,
                          bare record.

                          from Now is my soul troubled; and what shall I say?
                          Father, save me {from} this hour: but for this cause came I unto
                          this hour.

                          from Father, glorify thy name. Then came there a
                          voice {from} heaven, saying], I have both glorified it], and
                          will glorify it] again.

                          from And I, if I be lifted up {from} the earth, will
                          draw all men] unto me.

                          from While ye have light, believe in the light, that
                          ye may be the children of light. These things spake Jesus, and
                          departed, and did hide himself {from} them.

                          from Jesus knowing that the Father had given all
                          things into his hands, and that he was come {from} God, and went
                          to God;

                          from He riseth {from} supper, and laid aside his
                          garments; and took a towel, and girded himself.

                          from If ye had known me, ye should have known my
                          Father also: and {from} henceforth ye know him, and have seen
                          him.

                          from But when the Comforter is come, whom I will
                          send unto you from the Father, even] the Spirit of truth, which
                          proceedeth {from} the Father, he shall testify of me:

                          from But when the Comforter is come, whom I will
                          send unto you {from} the Father, even] the Spirit of truth,
                          which proceedeth from the Father, he shall testify of me:

                          from And ye also shall bear witness, because ye have
                          been with me {from} the beginning.

                          from And ye now therefore have sorrow: but I will
                          see you again, and your heart shall rejoice, and your joy no man
                          taketh {from} you.

                          from For the Father himself loveth you, because ye
                          have loved me, and have believed that I came out {from} God.

                          from I came forth {from} the Father, and am come
                          into the world: again, I leave the world, and go to the Father.

                          from Now are we sure that thou knowest all things,
                          and needest not that any man should ask thee: but this we
                          believe that thou camest forth {from} God.

                          from For I have given unto them the words which thou
                          gavest me; and they have received them], and have known surely
                          that I came out {from} thee, and they have believed that thou
                          didst send me.

                          from I pray not that thou shouldest take them out of
                          the world, but that thou shouldest keep them {from} the evil.

                          from Judas then, having received a band of men] and
                          officers {from} the chief priests and Pharisees, cometh thither
                          with lanterns and torches and weapons.

                          from Then led they Jesus {from} Caiaphas unto the
                          hall of judgment: and it was early; and they themselves went not
                          into the judgment hall, lest they should be defiled; but that
                          they might eat the passover.

                          from Jesus answered, My kingdom is not of this world:
                          if my kingdom were of this world, then would my servants fight,
                          that I should not be delivered to the Jews: but now is my
                          kingdom not {from} hence.

                          from Jesus answered, Thou couldest have no power at
                          all] against me, except it were given thee {from} above:
                          therefore he that delivered me unto thee hath the greater sin.

                          from And {from} thenceforth Pilate sought to release
                          him: but the Jews cried out, saying, If thou let this man go,
                          thou art not Caesar's friend: whosoever maketh himself a king
                          speaketh against Caesar.

                          from Then the soldiers, when they had crucified
                          Jesus, took his garments, and made four parts, to every soldier
                          a part; and also his] coat: now the coat was without seam, woven
                          {from} the top throughout.

                          from Then saith he to the disciple, Behold thy
                          mother! And {from} that hour that disciple took her unto his own
                          home].

                          from The first day] of the week cometh Mary Magdalene
                          early, when it was yet dark, unto the sepulchre, and seeth the
                          stone taken away {from} the sepulchre.

                          from For as yet they knew not the scripture, that he
                          must rise again {from} the dead.

                          from And the other disciples came in a little ship;
                          for they were not far {from} land, but as it were two hundred
                          cubits,) dragging the net with fishes.

                          from This is now the third time that Jesus showed
                          himself to his disciples, after that he was risen {from} the
                          dead.

                          from And, being assembled together with them],
                          commanded them that they should not depart {from} Jerusalem, but
                          wait for the promise of the Father, which, saith he], ye have
                          heard of me.

                          from Which also said, Ye men of Galilee, why stand ye
                          gazing up into heaven? this same Jesus, which is taken up {from}
                          you into heaven, shall so come in like manner as ye have seen
                          him go into heaven.

                          from Then returned they unto Jerusalem from the mount
                          called Olivet, which is {from} Jerusalem a sabbath day's journey.

                          from Then returned they unto Jerusalem {from} the
                          mount called Olivet, which is from Jerusalem a sabbath day's
                          journey.

                          from Beginning from the baptism of John, unto that
                          same day that he was taken up {from} us, must one be ordained to
                          be a witness with us of his resurrection.

                          from Beginning {from} the baptism of John, unto that
                          same day that he was taken up from us, must one be ordained to
                          be a witness with us of his resurrection.

                          from That he may take part of this ministry and
                          apostleship, {from} which Judas by transgression fell, that he
                          might go to his own place.

                          from And suddenly there came a sound {from} heaven as
                          of a rushing mighty wind, and it filled all the house where they
                          were sitting.

                          from And with many other words did he testify and
                          exhort, saying, Save yourselves {from} this untoward generation.

                          from And they, continuing daily with one accord in
                          the temple, and breaking bread {from} house to house, did eat
                          their meat with gladness and singleness of heart,

                          from And a certain man lame {from} his mother's womb
                          was carried, whom they laid daily at the gate of the temple
                          which is called Beautiful, to ask alms of them that entered into
                          the temple;

                          from And killed the Prince of life, whom God hath
                          raised {from} the dead; whereof we are witnesses.

                          from Repent ye therefore, and be converted, that your
                          sins may be blotted out, when the times of refreshing shall come
                          {from} the presence of the Lord;

                          from And it shall come to pass, that] every soul,
                          which will not hear that prophet, shall be destroyed {from}
                          among the people.

                          from Yea, and all the prophets {from} Samuel and
                          those that follow after, as many as have spoken, have likewise
                          foretold of these days.

                          from Unto you first God, having raised up his Son
                          Jesus, sent him to bless you, in turning away every one of you
                          {from} his iniquities.

                          from Being grieved that they taught the people, and
                          preached through Jesus the resurrection {from} the dead.

                          from Be it known unto you all, and to all the people
                          of Israel, that by the name of Jesus Christ of Nazareth, whom ye
                          crucified, whom God raised {from} the dead, even] by him doth
                          this man stand here before you whole.

                          from And now I say unto you, Refrain {from} these men,
                          and let them alone: for if this counsel or this work be of men,
                          it will come to nought:

                          from And they departed {from} the presence of the
                          council, rejoicing that they were counted worthy to suffer shame
                          for his name.

                          from And said unto him, Get thee out of thy country,
                          and {from} thy kindred, and come into the land which I shall
                          show thee.

                          from Then came he out of the land of the Chaldaeans,
                          and dwelt in Charran: and {from} thence, when his father was
                          dead, he removed him into this land, wherein ye now dwell.

                          from Then said the Lord to him, Put off thy shoes
                          {from} thy feet: for the place where thou standest is holy
                          ground.

                          from To whom our fathers would not obey, but thrust
                          him] {from} them, and in their hearts turned back again into
                          Egypt,

                          from To whom they all gave heed, {from} the least to
                          the greatest, saying, This man is the great power of God.

                          from And the angel of the Lord spake unto Philip,
                          saying, Arise, and go toward the south unto the way that goeth
                          down {from} Jerusalem unto Gaza, which is desert.

                          from In his humiliation his judgment was taken away:
                          and who shall declare his generation? for his life is taken
                          {from} the earth.

                          from And as he journeyed, he came near Damascus: and
                          suddenly there shined round about him a light {from} heaven:

                          from And Saul arose {from} the earth; and when his
                          eyes were opened, he saw no man: but they led him by the hand,
                          and brought him] into Damascus.

                          from And here he hath authority {from} the chief
                          priests to bind all that call on thy name.

                          from And immediately there fell {from} his eyes as it
                          had been scales: and he received sight forthwith, and arose, and
                          was baptized.

                          from Now while Peter doubted in himself what this
                          vision which he had seen should mean, behold, the men which were
                          sent {from} Cornelius had made inquiry for Simon's house, and
                          stood before the gate,

                          from Then Peter went down to the men which were sent
                          unto him {from} Cornelius; and said, Behold, I am he whom ye
                          seek: what is] the cause wherefore ye are come?

                          from And they said, Cornelius the centurion, a just
                          man, and one that feareth God, and of good report among all the
                          nation of the Jews, was warned {from} God by an holy angel to
                          send for thee into his house, and to hear words of thee.

                          from Then called he them in, and lodged them]. And
                          on the morrow Peter went away with them, and certain brethren
                          {from} Joppa accompanied him.

                          from That word, I say], ye know, which was published
                          throughout all Judaea, and began {from} Galilee, after the
                          baptism which John preached;

                          from Not to all the people, but unto witnesses
                          chosen before of God, even] to us, who did eat and drink with
                          him after he rose {from} the dead.

                          from But Peter rehearsed the matter] {from} the
                          beginning, and expounded it] by order unto them, saying,

                          from I was in the city of Joppa praying: and in a
                          trance I saw a vision, A certain vessel descend, as it had been
                          a great sheet, let down {from} heaven by four corners; and it
                          came even to me:

                          from But the voice answered me again {from} heaven,
                          What God hath cleansed, that] call not thou common.

                          from And, behold, immediately there were three men
                          already come unto the house where I was, sent {from} Caesarea
                          unto me.

                          from And in these days came prophets {from}
                          Jerusalem unto Antioch.

                          from And, behold, the angel of the Lord came upon
                          him], and a light shined in the prison: and he smote Peter on
                          the side, and raised him up, saying, Arise up quickly. And his
                          chains fell off {from} his] hands.

                          from When they were past the first and the second
                          ward, they came unto the iron gate that leadeth unto the city;
                          which opened to them of his own accord: and they went out, and
                          passed on through one street; and forthwith the angel departed
                          {fro

                          m} him.

                          from And when Peter was come to himself, he said,
                          Now I know of a surety, that the Lord hath sent his angel, and
                          hath delivered me out of the hand of Herod, and {from}] all the
                          expectation of the people of the Jews.

                          from And when Herod had sought for him, and found
                          him not, he examined the keepers, and commanded that they]
                          should be put to death. And he went down {from} Judaea to
                          Caesarea, and there] abode.

                          from And Barnabas and Saul returned {from} Jerusalem,
                          when they had fulfilled their] ministry, and took with them
                          John, whose surname was Mark.

                          from So they, being sent forth by the Holy Ghost,
                          departed unto Seleucia; and {from} thence they sailed to Cyprus.

                          from But Elymas the sorcerer for so is his name by
                          interpretation) withstood them, seeking to turn away the deputy
                          {from} the faith.

                          from Now when Paul and his company loosed {from}
                          Paphos, they came to Perga in Pamphylia: and John departing from
                          them returned to Jerusalem.

                          from Now when Paul and his company loosed from
                          Paphos, they came to Perga in Pamphylia: and John departing
                          {from} them returned to Jerusalem.

                          from But when they departed {from} Perga, they came
                          to Antioch in Pisidia, and went into the synagogue on the
                          sabbath day, and sat down.

                          from And when they had fulfilled all that was
                          written of him, they took him] down {from} the tree, and laid
                          him] in a sepulchre.

                          from But God raised him {from} the dead:

                          from And he was seen many days of them which came up
                          with him {from} Galilee to Jerusalem, who are his witnesses unto
                          the people.

                          from And as concerning that he raised him up {from}
                          the dead, now] no more to return to corruption, he said on this
                          wise, I will give you the sure mercies of David.

                          from And by him all that believe are justified from
                          all things, {from} which ye could not be justified by the law of
                          Moses.

                          from And by him all that believe are justified
                          {from} all things, from which ye could not be justified by the
                          law of Moses.

                          from Then Paul and Barnabas waxed bold, and said, It
                          was necessary that the word of God should first have been spoken
                          to you: but seeing ye put it {from} you, and judge yourselves
                          unworthy of everlasting life, lo, we turn to the Gentiles.

                          from And there sat a certain man at Lystra, impotent
                          in his feet, being a cripple {from} his mother's womb, who never
                          had walked:

                          from And saying, Sirs, why do ye these things? We
                          also are men of like passions with you, and preach unto you that
                          ye should turn {from} these vanities unto the living God, which
                          made heaven, and earth, and the sea, and all things that are the

                          rein:

                          from Nevertheless he left not himself without
                          witness, in that he did good, and gave us rain {from} heaven,
                          and fruitful seasons, filling our hearts with food and gladness.

                          from And there came thither certain] Jews {from}
                          Antioch and Iconium, who persuaded the people, and, having
                          stoned Paul, drew him] out of the city, supposing he had been
                          dead.

                          from And thence sailed to Antioch, {from} whence
                          they had been recommended to the grace of God for the work which
                          they fulfilled.

                          from And certain men which came down {from} Judaea
                          taught the brethren, and said], Except ye be circumcised after
                          the manner of Moses, ye cannot be saved.

                          from Known unto God are all his works {from} the
                          beginning of the world.

                          from Wherefore my sentence is, that we trouble not
                          them, which {from} among the Gentiles are turned to God:

                          from But that we write unto them, that they abstain
                          {from} pollutions of idols, and from] fornication, and from]
                          things strangled, and from] blood.

                          from But that we write unto them, that they abstain
                          from pollutions of idols, and from] fornication, and from]
                          things strangled, and {from}] blood.

                          from But that we write unto them, that they abstain
                          from pollutions of idols, and {from}] fornication, and from]
                          things strangled, and from] blood.

                          from But that we write unto them, that they abstain
                          from pollutions of idols, and from] fornication, and {from}]
                          things strangled, and from] blood.

                          from Forasmuch as we have heard, that certain which
                          went out {from} us have troubled you with words, subverting your
                          souls, saying, Ye must] be circumcised, and keep the law: to
                          whom we gave no such] commandment:

                          from That ye abstain from meats offered to idols,
                          and from blood, and {from} things strangled, and from
                          fornication: from which if ye keep yourselves, ye shall do well.
                          Fare ye well.

                          from That ye abstain from meats offered to idols,
                          and {from} blood, and from things strangled, and from
                          fornication: from which if ye keep yourselves, ye shall do well.
                          Fare ye well.

                          from That ye abstain from meats offered to idols,
                          and from blood, and from things strangled, and from fornication:
                          {from} which if ye keep yourselves, ye shall do well. Fare ye
                          well.

                          from That ye abstain {from} meats offered to idols,
                          and from blood, and from things strangled, and from fornication:
                          from which if ye keep yourselves, ye shall do well. Fare ye well.

                          from That ye abstain from meats offered to idols,
                          and from blood, and from things strangled, and {from}
                          fornication: from which if ye keep yourselves, ye shall do well.
                          Fare ye well.

                          from And after they had tarried there] a space, they
                          were let go in peace {from} the brethren unto the apostles.

                          from But Paul thought not good to take him with them,
                          who departed from them {from} Pamphylia, and went not with them
                          to the work.

                          from But Paul thought not good to take him with them,
                          who departed {from} them from Pamphylia, and went not with them
                          to the work.

                          from And the contention was so sharp between them,
                          that they departed asunder one {from} the other: and so Barnabas
                          took Mark, and sailed unto Cyprus;

                          from Therefore loosing {from} Troas, we came with a
                          straight course to Samothracia, and the next day] to Neapolis;

                          from And {from} thence to Philippi, which is the
                          chief city of that part of Macedonia, and] a colony: and we were
                          in that city abiding certain days.

                          from Opening and alleging, that Christ must needs
                          have suffered, and risen again {from} the dead; and that this
                          Jesus, whom I preach unto you, is Christ.

                          from That they should seek the Lord, if haply they
                          might feel after him, and find him, though he be not far {from}
                          every one of us:

                          from Because he hath appointed a day, in the which
                          he will judge the world in righteousness by that] man whom he
                          hath ordained; whereof] he hath given assurance unto all men],
                          in that he hath raised him {from} the dead.

                          from So Paul departed {from} among them.

                          from After these things Paul departed {from} Athens,
                          and came to Corinth;

                          from And found a certain Jew named Aquila, born in
                          Pontus, lately come {from} Italy, with his wife Priscilla;
                          because that Claudius had commanded all Jews to depart from Rome:
                          ) and came unto them.

                          from And found a certain Jew named Aquila, born in
                          Pontus, lately come from Italy, with his wife Priscilla; because
                          that Claudius had commanded all Jews to depart {from} Rome:) and
                          came unto them.

                          from And when Silas and Timotheus were come {from}
                          Macedonia, Paul was pressed in the spirit, and testified to the
                          Jews that] Jesus was] Christ.

                          from And when they opposed themselves, and blasphemed,
                          he shook his] raiment, and said unto them, Your blood be] upon
                          your own heads; I am] clean: {from} henceforth I will go unto
                          the Gentiles.

                          from And he drave them {from} the judgment seat.

                          from But bade them farewell, saying, I must by all
                          means keep this feast that cometh in Jerusalem: but I will
                          return again unto you, if God will. And he sailed {from} Ephesus.

                          from But when divers were hardened, and believed not,
                          but spake evil of that way before the multitude, he departed
                          {from} them, and separated the disciples, disputing daily in the
                          school of one Tyrannus.

                          from So that from his body were brought unto the
                          sick handkerchiefs or aprons, and the diseases departed {from}
                          them, and the evil spirits went out of them.

                          from So that {from} his body were brought unto the
                          sick handkerchiefs or aprons, and the diseases departed from
                          them, and the evil spirits went out of them.

                          from And when the townclerk had appeased the people,
                          he said, Ye] men of Ephesus, what man is there that knoweth not
                          how that the city of the Ephesians is a worshipper of the great
                          goddess Diana, and of the image] which fell down {from} Jupite

                          r?

                          from And we sailed away {from} Philippi after the
                          days of unleavened bread, and came unto them to Troas in five
                          days; where we abode seven days.

                          from And there sat in a window a certain young man
                          named Eutychus, being fallen into a deep sleep: and as Paul was
                          long preaching, he sunk down with sleep, and fell down {from}
                          the third loft, and was taken up dead.

                          from And {from} Miletus he sent to Ephesus, and
                          called the elders of the church.

                          from And when they were come to him, he said unto
                          them, Ye know, {from} the first day that I came into Asia, after
                          what manner I have been with you at all seasons,

                          from And] how I kept back nothing that was
                          profitable unto you], but have showed you, and have taught you
                          publicly, and {from} house to house,

                          from Wherefore I take you to record this day, that I
                          am] pure {from} the blood of all men].

                          from And it came to pass, that after we were gotten
                          {from} them, and had launched, we came with a straight course
                          unto Coos, and the day] following unto Rhodes, and from thence
                          unto Patara:

                          from And it came to pass, that after we were gotten
                          from them, and had launched, we came with a straight course unto
                          Coos, and the day] following unto Rhodes, and {from} thence unto
                          Patara:

                          from And when we had finished our] course {from} Tyre,
                          we came to Ptolemais, and saluted the brethren, and abode with
                          them one day.

                          from And as we tarried there] many days, there came
                          down {from} Judaea a certain prophet, named Agabus.

                          from As touching the Gentiles which believe, we have
                          written and] concluded that they observe no such thing, save
                          only that they keep themselves {from} things] offered to idols,
                          and from blood, and from strangled, and from fornication.

                          from As touching the Gentiles which believe, we have
                          written and] concluded that they observe no such thing, save
                          only that they keep themselves from things] offered to idols,
                          and from blood, and from strangled, and {from} fornication.

                          from As touching the Gentiles which believe, we have
                          written and] concluded that they observe no such thing, save
                          only that they keep themselves from things] offered to idols,
                          and {from} blood, and from strangled, and from fornication.

                          from As touching the Gentiles which believe, we have
                          written and] concluded that they observe no such thing, save
                          only that they keep themselves from things] offered to idols,
                          and from blood, and {from} strangled, and from fornication.

                          from As also the high priest doth bear me witness,
                          and all the estate of the elders: {from} whom also I received
                          letters unto the brethren, and went to Damascus, to bring them
                          which were there bound unto Jerusalem, for to be punished.

                          from And it came to pass, that, as I made my journey,
                          and was come nigh unto Damascus about noon, suddenly there shone
                          {from} heaven a great light round about me.

                          from And they gave him audience unto this word, and
                          then] lifted up their voices, and said, Away with such a fellow]
                          {from} the earth: for it is not fit that he should live.

                          from Then straightway they departed {from} him which
                          should have examined him: and the chief captain also was afraid,
                          after he knew that he was a Roman, and because he had bound him.

                          from On the morrow, because he would have known the
                          certainty wherefore he was accused of the Jews, he loosed him
                          {from} his] bands, and commanded the chief priests and all their
                          council to appear, and brought Paul down, and set him before the

                          m.

                          from And when there arose a great dissension, the
                          chief captain, fearing lest Paul should have been pulled in
                          pieces of them, commanded the soldiers to go down, and to take
                          him by force {from} among them, and to bring him] into the
                          castle.

                          from But do not thou yield unto them: for there lie
                          in wait for him of them more than forty men, which have bound
                          themselves with an oath, that they will neither eat nor drink
                          till they have killed him: and now are they ready, looking for a
                          pr

                          omise {from} thee.

                          from Whereupon certain Jews {from} Asia found me
                          purified in the temple, neither with multitude, nor with tumult.

                          from Now when Festus was come into the province,
                          after three days he ascended {from} Caesarea to Jerusalem.

                          from And when he was come, the Jews which came down
                          {from} Jerusalem stood round about, and laid many and grievous
                          complaints against Paul, which they could not prove.

                          from My manner of life {from} my youth, which was at
                          the first among mine own nation at Jerusalem, know all the Jews;

                          from Which knew me {from} the beginning, if they
                          would testify, that after the most straitest sect of our
                          religion I lived a Pharisee.

                          from Which thing I also did in Jerusalem: and many
                          of the saints did I shut up in prison, having received authority
                          {from} the chief priests; and when they were put to death, I
                          gave my voice against them].

                          from Whereupon as I went to Damascus with authority
                          and commission {from} the chief priests,

                          from At midday, O king, I saw in the way a light
                          {from} heaven, above the brightness of the sun, shining round
                          about me and them which journeyed with me.

                          from Delivering thee {from} the people, and from]
                          the Gentiles, unto whom now I send thee,

                          from Delivering thee from the people, and {from}]
                          the Gentiles, unto whom now I send thee,

                          from To open their eyes, and] to turn them] {from}
                          darkness to light, and from] the power of Satan unto God, that
                          they may receive forgiveness of sins, and inheritance among them
                          which are sanctified by faith that is in me.

                          from To open their eyes, and] to turn them] from
                          darkness to light, and {from}] the power of Satan unto God, that
                          they may receive forgiveness of sins, and inheritance among them
                          which are sanctified by faith that is in me.

                          from That Christ should suffer, and] that he should
                          be the first that should rise {from} the dead, and should show
                          light unto the people, and to the Gentiles.

                          from For the king knoweth of these things, before
                          whom also I speak freely: for I am persuaded that none of these
                          things are hidden {from} him; for this thing was not done in a
                          corner.

                          from And when we had launched {from} thence, we
                          sailed under Cyprus, because the winds were contrary.

                          from But after long abstinence Paul stood forth in
                          the midst of them, and said, Sirs, ye should have hearkened unto
                          me, and not have loosed {from} Crete, and to have gained this
                          harm and loss.

                          from Wherefore I pray you to take some] meat: for
                          this is for your health: for there shall not an hair fall {from}
                          the head of any of you.

                          from But the centurion, willing to save Paul, kept
                          them {from} their] purpose; and commanded that they which could
                          swim should cast themselves] first into the sea], and get to
                          land:

                          from And {from} thence we fetched a compass, and
                          came to Rhegium: and after one day the south wind blew, and we
                          came the next day to Puteoli:

                          from And {from} thence, when the brethren heard of
                          us, they came to meet us as far as Appii forum, and The three
                          taverns: whom when Paul saw, he thanked God, and took courage.

                          from And it came to pass, that after three days Paul
                          called the chief of the Jews together: and when they were come
                          together, he said unto them, Men and] brethren, though I have
                          committed nothing against the people, or customs of our fathers,

                          yet was I delivered prisoner {from} Jerusalem into the hands of
                          the Romans.

                          from And when they had appointed him a day, there
                          came many to him into his] lodging; to whom he expounded and
                          testified the kingdom of God, persuading them concerning Jesus,
                          both out of the law of Moses, and out of] the prophets, {from}
                          morni

                          ng till evening.

                          from And declared to be] the Son of God with power,
                          according to the spirit of holiness, by the resurrection {from}
                          the dead:

                          from To all that be in Rome, beloved of God, called to
                          be] saints: Grace to you and peace {from} God our Father, and
                          the Lord Jesus Christ.

                          from For therein is the righteousness of God revealed
                          {from} faith to faith: as it is written, The just shall live by
                          faith.

                          from For the wrath of God is revealed {from} heaven
                          against all ungodliness and unrighteousness of men, who hold the
                          truth in unrighteousness;

                          from For the invisible things of him {from} the
                          creation of the world are clearly seen, being understood by the
                          things that are made, even] his eternal power and Godhead; so
                          that they are without excuse:

                          from But for us also, to whom it shall be imputed, if
                          we believe on him that raised up Jesus our Lord {from} the dead;

                          from Much more then, being now justified by his blood,
                          we shall be saved {from} wrath through him.

                          from Nevertheless death reigned {from} Adam to Moses,
                          even over them that had not sinned after the similitude of
                          Adam's transgression, who is the figure of him that was to come.

                          from Therefore we are buried with him by baptism into
                          death: that like as Christ was raised up {from} the dead by the
                          glory of the Father, even so we also should walk in newness of
                          life.

                          from For he that is dead is freed {from} sin.

                          from Knowing that Christ being raised {from} the dead
                          dieth no more; death hath no more dominion over him.

                          from Neither yield ye your members as] instruments of
                          unrighteousness unto sin: but yield yourselves unto God, as
                          those that are alive {from} the dead, and your members as]
                          instruments of righteousness unto God.

                          from But God be thanked, that ye were the servants of
                          sin, but ye have obeyed {from} the heart that form of doctrine
                          which was delivered you.

                          from Being then made free {from} sin, ye became the
                          servants of righteousness.

                          from For when ye were the servants of sin, ye were
                          free {from} righteousness.

                          from But now being made free {from} sin, and become
                          servants to God, ye have your fruit unto holiness, and the end
                          everlasting life.

                          from For the woman which hath an husband is bound by
                          the law to her] husband so long as he liveth; but if the husband
                          be dead, she is loosed {from} the law of her] husband.

                          from So then if, while her] husband liveth, she be
                          married to another man, she shall be called an adulteress: but
                          if her husband be dead, she is free {from} that law; so that she
                          is no adulteress, though she be married to another man.

                          from Wherefore, my brethren, ye also are become dead
                          to the law by the body of Christ; that ye should be married to
                          another, even] to him who is raised {from} the dead, that we
                          should bring forth fruit unto God.

                          from But now we are delivered {from} the law, that
                          being dead wherein we were held; that we should serve in newness
                          of spirit, and not in] the oldness of the letter.

                          from O wretched man that I am! who shall deliver me
                          {from} the body of this death?

                          from For the law of the Spirit of life in Christ Jesus
                          hath made me free {from} the law of sin and death.

                          from But if the Spirit of him that raised up Jesus
                          {from} the dead dwell in you, he that raised up Christ from the
                          dead shall also quicken your mortal bodies by his Spirit that
                          dwelleth in you.

                          from But if the Spirit of him that raised up Jesus
                          from the dead dwell in you, he that raised up Christ {from} the
                          dead shall also quicken your mortal bodies by his Spirit that
                          dwelleth in you.

                          from Because the creature itself also shall be
                          delivered {from} the bondage of corruption into the glorious
                          liberty of the children of God.

                          from Who shall separate us {from} the love of Christ?
                          shall] tribulation, or distress, or persecution, or famine, or
                          nakedness, or peril, or sword?

                          from Nor height, nor depth, nor any other creature,
                          shall be able to separate us {from} the love of God, which is in
                          Christ Jesus our Lord.

                          from For I could wish that myself were accursed {from}
                          Christ for my brethren, my kinsmen according to the flesh:

                          from But the righteousness which is of faith speaketh
                          on this wise, Say not in thine heart, Who shall ascend into
                          heaven? that is, to bring Christ down {from} above]:)

                          from Or, Who shall descend into the deep? that is, to
                          bring up Christ again {from} the dead.)

                          from That if thou shalt confess with thy mouth the
                          Lord Jesus, and shalt believe in thine heart that God hath
                          raised him {from} the dead, thou shalt be saved.

                          from For if the casting away of them be] the
                          reconciling of the world, what shall] the receiving of them be],
                          but life {from} the dead?

                          from And so all Israel shall be saved: as it is
                          written, There shall come out of Sion the Deliverer, and shall
                          turn away ungodliness {from} Jacob:

                          from Through mighty signs and wonders, by the power
                          of the Spirit of God; so that {from} Jerusalem, and round about
                          unto Illyricum, I have fully preached the gospel of Christ.

                          from For which cause also I have been much hindered
                          {from} coming to you.

                          from That I may be delivered {from} them that do not
                          believe in Judaea; and that my service which I have] for
                          Jerusalem may be accepted of the saints;

                          from <1CO1 -3> Grace be] unto you, and peace, {from} God our
                          Father, and from] the Lord Jesus Christ.

                          from <1CO1 -3> Grace be] unto you, and peace, from God our
                          Father, and {from}] the Lord Jesus Christ.

                          from <1CO4 -7> For who maketh thee to differ {from} another]?
                          and what hast thou that thou didst not receive? now if thou
                          didst receive it], why dost thou glory, as if thou hadst not
                          received it]?

                          from <1CO5 -2> And ye are puffed up, and have not rather mourned,
                          that he that hath done this deed might be taken away {from}
                          among you.

                          from <1CO5 -13> But them that are without God judgeth. Therefore
                          put away {from} among yourselves that wicked person.

                          from <1CO7 -10> And unto the married I command, yet] not I, but
                          the Lord, Let not the wife depart {from} her] husband:

                          from <1CO7 -27> Art thou bound unto a wife? seek not to be
                          loosed. Art thou loosed {from} a wife? seek not a wife.

                          from <1CO9 -19> For though I be free {from} all men], yet have I
                          made myself servant unto all, that I might gain the more.

                          from <1CO10 -14> Wherefore, my dearly beloved, flee {from}
                          idolatry.

                          from <1CO14 -36> What? came the word of God out {from} you? or
                          came it unto you only?

                          from <1CO15 -12> Now if Christ be preached that he rose {from}
                          the dead, how say some among you that there is no resurrection
                          of the dead?

                          from <1CO15 -20> But now is Christ risen {from} the dead, and]
                          become the firstfruits of them that slept.

                          from <1CO15 -41> There is] one glory of the sun, and another
                          glory of the moon, and another glory of the stars: for one] star
                          differeth {from} another] star in glory.

                          from <1CO15 -47> The first man is] of the earth, earthy: the
                          second man is] the Lord {from} heaven.

                          from <2CO1 -2> Grace be] to you and peace from God our Father,
                          and {from}] the Lord Jesus Christ.

                          from <2CO1 -2> Grace be] to you and peace {from} God our Father,
                          and from] the Lord Jesus Christ.

                          from <2CO1 -10> Who delivered us {from} so great a death, and
                          doth deliver: in whom we trust that he will yet deliver us];

                          from <2CO2 -3> And I wrote this same unto you, lest, when I came,
                          I should have sorrow {from} them of whom I ought to rejoice;
                          having confidence in you all, that my joy is the joy] of you all.

                          from <2CO2 -13> I had no rest in my spirit, because I found not
                          Titus my brother: but taking my leave of them, I went {from}
                          thence into Macedonia.

                          from <2CO3 -1> Do we begin again to commend ourselves? or need
                          we, as some others], epistles of commendation to you, or
                          letters] of commendation {from} you?

                          from <2CO3 -18> But we all, with open face beholding as in a
                          glass the glory of the Lord, are changed into the same image
                          {from} glory to glory, even] as by the Spirit of the Lord.

                          from <2CO5 -2> For in this we groan, earnestly desiring to be
                          clothed upon with our house which is {from} heaven:

                          from <2CO5 -6> Therefore we are] always confident, knowing that,
                          whilst we are at home in the body, we are absent {from} the Lord:

                          from <2CO5 -8> We are confident, I say], and willing rather to
                          be absent {from} the body, and to be present with the Lord.

                          from <2CO6 -17> Wherefore come out {from} among them, and be ye
                          separate, saith the Lord, and touch not the unclean thing]; and
                          I will receive you,

                          from <2CO7 -1> Having therefore these promises, dearly beloved,
                          let us cleanse ourselves {from} all filthiness of the flesh and
                          spirit, perfecting holiness in the fear of God.

                          from <2CO11 -3> But I fear, lest by any means, as the serpent
                          beguiled Eve through his subtlety, so your minds should be
                          corrupted {from} the simplicity that is in Christ.

                          from <2CO11 -9> And when I was present with you, and wanted, I
                          was chargeable to no man: for that which was lacking to me the
                          brethren which came {from} Macedonia supplied: and in all
                          things] I have kept myself from being burdensome unto you, and
                          so] will

                          I keep myself].

                          from <2CO11 -9> And when I was present with you, and wanted, I
                          was chargeable to no man: for that which was lacking to me the
                          brethren which came from Macedonia supplied: and in all things]
                          I have kept myself {from} being burdensome unto you, and so] will

                          I keep myself].

                          from <2CO11 -12> But what I do, that I will do, that I may cut
                          off occasion {from} them which desire occasion; that wherein
                          they glory, they may be found even as we.

                          from <2CO12 -8> For this thing I besought the Lord thrice, that
                          it might depart {from} me.

                          from Paul, an apostle, not of men, neither by man, but
                          by Jesus Christ, and God the Father, who raised him {from} the
                          dead;)

                          from Grace be] to you and peace from God the Father,
                          and {from}] our Lord Jesus Christ,

                          from Grace be] to you and peace {from} God the Father,
                          and from] our Lord Jesus Christ,

                          from Who gave himself for our sins, that he might
                          deliver us {from} this present evil world, according to the will
                          of God and our Father:

                          from I marvel that ye are so soon removed {from} him
                          that called you into the grace of Christ unto another gospel:

                          from But though we, or an angel {from} heaven, preach
                          any other gospel unto you than that which we have preached unto
                          you, let him be accursed.

                          from But when it pleased God, who separated me {from}
                          my mother's womb, and called me] by his grace,

                          from For before that certain came {from} James, he
                          did eat with the Gentiles: but when they were come, he withdrew
                          and separated himself, fearing them which were of the
                          circumcision.

                          from Christ hath redeemed us {from} the curse of the
                          law, being made a curse for us: for it is written, Cursed is]
                          every one that hangeth on a tree:

                          from Now I say, That] the heir, as long as he is a
                          child, differeth nothing {from} a servant, though he be lord of
                          all;

                          from Which things are an allegory: for these are the
                          two covenants; the one {from} the mount Sinai, which gendereth
                          to bondage, which is Agar.

                          from Christ is become of no effect unto you, whosoever
                          of you are justified by the law; ye are fallen {from} grace.

                          from {From} henceforth let no man trouble me: for I
                          bear in my body the marks of the Lord Jesus.

                          from Grace be] to you, and peace, from God our Father,
                          and {from}] the Lord Jesus Christ.

                          from Grace be] to you, and peace, {from} God our
                          Father, and from] the Lord Jesus Christ.

                          from Which he wrought in Christ, when he raised him
                          {from} the dead, and set him] at his own right hand in the
                          heavenly places],

                          from That at that time ye were without Christ, being
                          aliens from the commonwealth of Israel, and strangers {from} the
                          covenants of promise, having no hope, and without God in the
                          world:

                          from That at that time ye were without Christ, being
                          aliens {from} the commonwealth of Israel, and strangers from the
                          covenants of promise, having no hope, and without God in the
                          world:

                          from And to make all men] see what is] the fellowship
                          of the mystery, which {from} the beginning of the world hath
                          been hid in God, who created all things by Jesus Christ:

                          from {From} whom the whole body fitly joined together
                          and compacted by that which every joint supplieth, according to
                          the effectual working in the measure of every part, maketh
                          increase of the body unto the edifying of itself in love.

                          from Having the understanding darkened, being
                          alienated {from} the life of God through the ignorance that is
                          in them, because of the blindness of their heart:

                          from Let all bitterness, and wrath, and anger, and
                          clamour, and evil speaking, be put away {from} you, with all
                          malice:

                          from Wherefore he saith, Awake thou that sleepest,
                          and arise {from} the dead, and Christ shall give thee light.

                          from Not with eyeservice, as menpleasers; but as the
                          servants of Christ, doing the will of God {from} the heart;

                          from Peace be] to the brethren, and love with faith,
                          {from} God the Father and the Lord Jesus Christ.

                          from Grace be] unto you, and peace, {from} God our
                          Father, and from] the Lord Jesus Christ.

                          from Grace be] unto you, and peace, from God our
                          Father, and {from}] the Lord Jesus Christ.

                          from For your fellowship in the gospel {from} the
                          first day until now;

                          from For our conversation is in heaven; {from} whence
                          also we look for the Saviour, the Lord Jesus Christ:

                          from Now ye Philippians know also, that in the
                          beginning of the gospel, when I departed {from} Macedonia, no
                          church communicated with me as concerning giving and receiving,
                          but ye only.

                          from But I have all, and abound: I am full, having
                          received of Epaphroditus the things which were sent] {from} you,
                          an odour of a sweet smell, a sacrifice acceptable, wellpleasing
                          to God.

                          from To the saints and faithful brethren in Christ
                          which are at Colosse: Grace be] unto you, and peace, {from} God
                          our Father and the Lord Jesus Christ.

                          from Who hath delivered us {from} the power of
                          darkness, and hath translated us] into the kingdom of his dear
                          Son:

                          from And he is the head of the body, the church: who
                          is the beginning, the firstborn {from} the dead; that in all
                          things] he might have the preeminence.

                          from If ye continue in the faith grounded and settled,
                          and be] not moved away {from} the hope of the gospel, which ye
                          have heard, and] which was preached to every creature which is
                          under heaven; whereof I Paul am made a minister;

                          from Even] the mystery which hath been hid {from}
                          ages and from generations, but now is made manifest to his
                          saints:

                          from Even] the mystery which hath been hid from ages
                          and {from} generations, but now is made manifest to his saints:

                          from Buried with him in baptism, wherein also ye are
                          risen with him] through the faith of the operation of God, who
                          hath raised him {from} the dead.

                          from And not holding the Head, {from} which all the
                          body by joints and bands having nourishment ministered, and knit
                          together, increaseth with the increase of God.

                          from Wherefore if ye be dead with Christ {from} the
                          rudiments of the world, why, as though living in the world, are
                          ye subject to ordinances,

                          from And when this epistle is read among you, cause
                          that it be read also in the church of the Laodiceans; and that
                          ye likewise read the epistle] {from} Laodicea.

                          from <1TH1 -1> Paul, and Silvanus, and Timotheus, unto the
                          church of the Thessalonians which is] in God the Father and in]
                          the Lord Jesus Christ: Grace be] unto you, and peace, {from} God
                          our Father, and the Lord Jesus Christ.

                          from <1TH1 -8> For {from} you sounded out the word of the Lord
                          not only in Macedonia and Achaia, but also in every place your
                          faith to God-ward is spread abroad; so that we need not to speak
                          any thing.

                          from <1TH1 -9> For they themselves show of us what manner of
                          entering in we had unto you, and how ye turned to God {from}
                          idols to serve the living and true God;

                          from <1TH1 -10> And to wait for his Son from heaven, whom he
                          raised from the dead, even] Jesus, which delivered us {from} the
                          wrath to come.

                          from <1TH1 -10> And to wait for his Son from heaven, whom he
                          raised {from} the dead, even] Jesus, which delivered us from the
                          wrath to come.

                          from <1TH1 -10> And to wait for his Son {from} heaven, whom he
                          raised from the dead, even] Jesus, which delivered us from the
                          wrath to come.

                          from <1TH2 -17> But we, brethren, being taken {from} you for a
                          short time in presence, not in heart, endeavoured the more
                          abundantly to see your face with great desire.

                          from <1TH3 -6> But now when Timotheus came {from} you unto us,
                          and brought us good tidings of your faith and charity, and that
                          ye have good remembrance of us always, desiring greatly to see
                          us, as we also to see] you:

                          from <1TH4 -3> For this is the will of God, even] your
                          sanctification, that ye should abstain {from} fornication:

                          from <1TH4 -16> For the Lord himself shall descend {from} heaven
                          with a shout, with the voice of the archangel, and with the
                          trump of God: and the dead in Christ shall rise first:

                          from <1TH5 -22> Abstain {from} all appearance of evil.

                          from <2TH1 -2> Grace unto you, and peace, {from} God our Father
                          and the Lord Jesus Christ.

                          from <2TH1 -7> And to you who are troubled rest with us, when
                          the Lord Jesus shall be revealed {from} heaven with his mighty
                          angels,

                          from <2TH1 -9> Who shall be punished with everlasting
                          destruction from the presence of the Lord, and {from} the glory
                          of his power;

                          from <2TH1 -9> Who shall be punished with everlasting
                          destruction {from} the presence of the Lord, and from the glory
                          of his power;

                          from <2TH2 -2> That ye be not soon shaken in mind, or be
                          troubled, neither by spirit, nor by word, nor by letter as
                          {from} us, as that the day of Christ is at hand.

                          from <2TH2 -13> But we are bound to give thanks alway to God for
                          you, brethren beloved of the Lord, because God hath {from} the
                          beginning chosen you to salvation through sanctification of the
                          Spirit and belief of the truth:

                          from <2TH3 -2> And that we may be delivered {from} unreasonable
                          and wicked men: for all men] have not faith.

                          from <2TH3 -3> But the Lord is faithful, who shall stablish you,
                          and keep you] {from} evil.

                          from <2TH3 -6> Now we command you, brethren, in the name of our
                          Lord Jesus Christ, that ye withdraw yourselves {from} every
                          brother that walketh disorderly, and not after the tradition
                          which he received of us.

                          from <1TI1 -1> Paul, an apostle of Jesus Christ by the
                          commandment of God our Saviour, and Lord Jesus Christ, which is]
                          our hope; 1:2 Unto Timothy, my] own son in the faith: Grace,
                          mercy, and] peace, {from} God our Father and Jesus Christ our
                          Lord.

                          from <1TI1 -6> {From} which some having swerved have turned
                          aside unto vain jangling;

                          from <1TI4 -1> Now the Spirit speaketh expressly, that in the
                          latter times some shall depart {from} the faith, giving heed to
                          seducing spirits, and doctrines of devils;

                          from <1TI4 -3> Forbidding to marry, and commanding] to abstain
                          {from} meats, which God hath created to be received with
                          thanksgiving of them which believe and know the truth.

                          from <1TI5 -13> And withal they learn to be] idle, wandering
                          about {from} house to house; and not only idle, but tattlers
                          also and busybodies, speaking things which they ought not.

                          from <1TI6 -5> Perverse disputings of men of corrupt minds, and
                          destitute of the truth, supposing that gain is godliness: {from}
                          such withdraw thyself.

                          from <1TI6 -10> For the love of money is the root of all evil:
                          which while some coveted after, they have erred {from} the faith,
                          and pierced themselves through with many sorrows.

                          from <2TI1 -2> To Timothy, my] dearly beloved son: Grace, mercy,
                          and] peace, {from} God the Father and Christ Jesus our Lord.

                          from <2TI1 -3> I thank God, whom I serve {from} my] forefathers
                          with pure conscience, that without ceasing I have remembrance of
                          thee in my prayers night and day;

                          from <2TI1 -15> This thou knowest, that all they which are in
                          Asia be turned away {from} me; of whom are Phygellus and
                          Hermogenes.

                          from <2TI2 -8> Remember that Jesus Christ of the seed of David
                          was raised {from} the dead according to my gospel:

                          from <2TI2 -19> Nevertheless the foundation of God standeth sure,
                          having this seal, The Lord knoweth them that are his. And, Let
                          every one that nameth the name of Christ depart {from} iniquity.

                          from <2TI2 -21> If a man therefore purge himself {from} these,
                          he shall be a vessel unto honour, sanctified, and meet for the
                          master's use, and] prepared unto every good work.

                          from <2TI3 -5> Having a form of godliness, but denying the power
                          thereof: {from} such turn away.

                          from <2TI3 -15> And that {from} a child thou hast known the holy
                          scriptures, which are able to make thee wise unto salvation
                          through faith which is in Christ Jesus.

                          from <2TI4 -4> And they shall turn away their] ears {from} the
                          truth, and shall be turned unto fables.

                          from <2TI4 -18> And the Lord shall deliver me {from} every evil
                          work, and will preserve me] unto his heavenly kingdom: to whom
                          be] glory for ever and ever. Amen.

                          from To Titus, mine] own son after the common faith:
                          Grace, mercy, and] peace, {from} God the Father and the Lord
                          Jesus Christ our Saviour.

                          from Not giving heed to Jewish fables, and
                          commandments of men, that turn {from} the truth.

                          from Who gave himself for us, that he might redeem us
                          {from} all iniquity, and purify unto himself a peculiar people,
                          zealous of good works.

                          from Grace to you, and peace, {from} God our Father
                          and the Lord Jesus Christ.

                          from Take heed, brethren, lest there be in any of you
                          an evil heart of unbelief, in departing {from} the living God.

                          from For we which have believed do enter into rest, as
                          he said, As I have sworn in my wrath, if they shall enter into
                          my rest: although the works were finished {from} the foundation
                          of the world.

                          from For he spake in a certain place of the seventh
                          day] on this wise, And God did rest the seventh day {from} all
                          his works.

                          from For he that is entered into his rest, he also
                          hath ceased from his own works, as God did] {from} his.

                          from For he that is entered into his rest, he also
                          hath ceased {from} his own works, as God did] from his.

                          from For every high priest taken {from} among men is
                          ordained for men in things pertaining] to God, that he may offer
                          both gifts and sacrifices for sins:

                          from Who in the days of his flesh, when he had offered
                          up prayers and supplications with strong crying and tears unto
                          him that was able to save him {from} death, and was heard in
                          that he feared;

                          from Therefore leaving the principles of the doctrine
                          of Christ, let us go on unto perfection; not laying again the
                          foundation of repentance {from} dead works, and of faith toward
                          God,

                          from For the earth which drinketh in the rain that
                          cometh oft upon it, and bringeth forth herbs meet for them by
                          whom it is dressed, receiveth blessing {from} God:

                          from For this Melchisedec, king of Salem, priest of
                          the most high God, who met Abraham returning {from} the
                          slaughter of the kings, and blessed him;

                          from But he whose descent is not counted {from} them
                          received tithes of Abraham, and blessed him that had the
                          promises.

                          from For such an high priest became us, who is] holy,
                          harmless, undefiled, separate {from} sinners, and made higher
                          than the heavens;

                          from And they shall not teach every man his neighbour,
                          and every man his brother, saying, Know the Lord: for all shall
                          know me, {from} the least to the greatest.

                          from How much more shall the blood of Christ, who
                          through the eternal Spirit offered himself without spot to God,
                          purge your conscience {from} dead works to serve the living God?

                          from {From} henceforth expecting till his enemies be
                          made his footstool.

                          from Let us draw near with a true heart in full
                          assurance of faith, having our hearts sprinkled {from} an evil
                          conscience, and our bodies washed with pure water.

                          from And truly, if they had been mindful of that
                          country] {from} whence they came out, they might have had
                          opportunity to have returned.

                          from Accounting that God was] able to raise him] up,
                          even {from} the dead; from whence also he received him in a
                          figure.

                          from Accounting that God was] able to raise him] up,
                          even from the dead; {from} whence also he received him in a
                          figure.

                          from See that ye refuse not him that speaketh. For
                          if they escaped not who refused him that spake on earth, much
                          more shall not] we escape], if we turn away from him that
                          speaketh] {from} heaven:

                          from See that ye refuse not him that speaketh. For
                          if they escaped not who refused him that spake on earth, much
                          more shall not] we escape], if we turn away {from} him that
                          speaketh] from heaven:

                          from Now the God of peace, that brought again {from}
                          the dead our Lord Jesus, that great shepherd of the sheep,
                          through the blood of the everlasting covenant,

                          from Every good gift and every perfect gift is {from}
                          above, and cometh down from the Father of lights, with whom is
                          no variableness, neither shadow of turning.

                          from Every good gift and every perfect gift is from
                          above, and cometh down {from} the Father of lights, with whom is
                          no variableness, neither shadow of turning.

                          from Pure religion and undefiled before God and the
                          Father is this, To visit the fatherless and widows in their
                          affliction, and] to keep himself unspotted {from} the world.

                          from This wisdom descendeth not {from} above, but is]
                          earthly, sensual, devilish.

                          from But the wisdom that is {from} above is first
                          pure, then peaceable, gentle, and] easy to be entreated, full of
                          mercy and good fruits, without partiality, and without hypocrisy.

                          from {From} whence come] wars and fightings among you?
                          come they] not hence, even] of your lusts that war in your
                          members?

                          from Submit yourselves therefore to God. Resist the
                          devil, and he will flee {from} you.

                          from Brethren, if any of you do err {from} the truth,
                          and one convert him;

                          from Let him know, that he which converteth the
                          sinner {from} the error of his way shall save a soul from death,
                          and shall hide a multitude of sins.

                          from Let him know, that he which converteth the
                          sinner from the error of his way shall save a soul {from} death,
                          and shall hide a multitude of sins.

                          from <1PE1 -3> Blessed be] the God and Father of our Lord Jesus
                          Christ, which according to his abundant mercy hath begotten us
                          again unto a lively hope by the resurrection of Jesus Christ
                          {from} the dead,

                          from <1PE1 -12> Unto whom it was revealed, that not unto
                          themselves, but unto us they did minister the things, which are
                          now reported unto you by them that have preached the gospel unto
                          you with the Holy Ghost sent down {from} heaven; which things
                          the ang

                          els desire to look into.

                          from <1PE1 -18> Forasmuch as ye know that ye were not redeemed
                          with corruptible things, as] silver and gold, {from} your vain
                          conversation received] by tradition from your fathers;

                          from <1PE1 -18> Forasmuch as ye know that ye were not redeemed
                          with corruptible things, as] silver and gold, from your vain
                          conversation received] by tradition {from} your fathers;

                          from <1PE1 -21> Who by him do believe in God, that raised him up
                          {from} the dead, and gave him glory; that your faith and hope
                          might be in God.

                          from <1PE2 -11> Dearly beloved, I beseech you] as strangers and
                          pilgrims, abstain {from} fleshly lusts, which war against the
                          soul;

                          from <1PE3 -10> For he that will love life, and see good days,
                          let him refrain his tongue {from} evil, and his lips that they
                          speak no guile:

                          from <1PE4 -1> Forasmuch then as Christ hath suffered for us in
                          the flesh, arm yourselves likewise with the same mind: for he
                          that hath suffered in the flesh hath ceased {from} sin;

                          from <2PE1 -9> But he that lacketh these things is blind, and
                          cannot see afar off, and hath forgotten that he was purged
                          {from} his old sins.

                          from <2PE1 -17> For he received from God the Father honour and
                          glory, when there came such a voice to him {from} the excellent
                          glory, This is my beloved Son, in whom I am well pleased.

                          from <2PE1 -17> For he received {from} God the Father honour and
                          glory, when there came such a voice to him from the excellent
                          glory, This is my beloved Son, in whom I am well pleased.

                          from <2PE1 -18> And this voice which came {from} heaven we heard,
                          when we were with him in the holy mount.

                          from <2PE2 -8> For that righteous man dwelling among them, in
                          seeing and hearing, vexed his] righteous soul {from} day to day
                          with their] unlawful deeds;)

                          from <2PE2 -14> Having eyes full of adultery, and that cannot
                          cease {from} sin; beguiling unstable souls: an heart they have
                          exercised with covetous practices; cursed children:

                          from <2PE2 -18> For when they speak great swelling words] of
                          vanity, they allure through the lusts of the flesh, through
                          much] wantonness, those that were clean escaped {from} them who
                          live in error.

                          from <2PE2 -21> For it had been better for them not to have
                          known the way of righteousness, than, after they have known it],
                          to turn {from} the holy commandment delivered unto them.

                          from <2PE3 -4> And saying, Where is the promise of his coming?
                          for since the fathers fell asleep, all things continue as they
                          were] {from} the beginning of the creation.

                          from <2PE3 -17> Ye therefore, beloved, seeing ye know these
                          things] before, beware lest ye also, being led away with the
                          error of the wicked, fall {from} your own stedfastness.

                          from <1JO1 -1> That which was {from} the beginning, which we
                          have heard, which we have seen with our eyes, which we have
                          looked upon, and our hands have handled, of the Word of life;

                          from <1JO1 -7> But if we walk in the light, as he is in the
                          light, we have fellowship one with another, and the blood of
                          Jesus Christ his Son cleanseth us {from} all sin.

                          from <1JO1 -9> If we confess our sins, he is faithful and just
                          to forgive us our] sins, and to cleanse us {from} all
                          unrighteousness.

                          from <1JO2 -7> Brethren, I write no new commandment unto you,
                          but an old commandment which ye had from the beginning. The old
                          commandment is the word which ye have heard {from} the beginning.

                          from <1JO2 -7> Brethren, I write no new commandment unto you,
                          but an old commandment which ye had {from} the beginning. The
                          old commandment is the word which ye have heard from the
                          beginning.

                          from <1JO2 -13> I write unto you, fathers, because ye have known
                          him that is] {from} the beginning. I write unto you, young men,
                          because ye have overcome the wicked one. I write unto you,
                          little children, because ye have known the Father.

                          from <1JO2 -14> I have written unto you, fathers, because ye
                          have known him that is] {from} the beginning. I have written
                          unto you, young men, because ye are strong, and the word of God
                          abideth in you, and ye have overcome the wicked one.

                          from <1JO2 -19> They went out {from} us, but they were not of us;
                          for if they had been of us, they would no doubt] have continued
                          with us: but they went out], that they might be made manifest
                          that they were not all of us.

                          from <1JO2 -20> But ye have an unction {from} the Holy One, and
                          ye know all things.

                          from <1JO2 -24> Let that therefore abide in you, which ye have
                          heard from the beginning. If that which ye have heard {from} the
                          beginning shall remain in you, ye also shall continue in the Son,
                          and in the Father.

                          from <1JO2 -24> Let that therefore abide in you, which ye have
                          heard {from} the beginning. If that which ye have heard from the
                          beginning shall remain in you, ye also shall continue in the Son,
                          and in the Father.

                          from <1JO3 -8> He that committeth sin is of the devil; for the
                          devil sinneth {from} the beginning. For this purpose the Son of
                          God was manifested, that he might destroy the works of the devil.

                          from <1JO3 -11> For this is the message that ye heard {from} the
                          beginning, that we should love one another.

                          from <1JO3 -14> We know that we have passed {from} death unto
                          life, because we love the brethren. He that loveth not his]
                          brother abideth in death.

                          from <1JO3 -17> But whoso hath this world's good, and seeth his
                          brother have need, and shutteth up his bowels of compassion]
                          {from} him, how dwelleth the love of God in him?

                          from <1JO4 -21> And this commandment have we {from} him, That he
                          who loveth God love his brother also.

                          from <1JO5 -21> Little children, keep yourselves {from} idols.
                          Amen.

                          from <2JO1 -3> Grace be with you, mercy, and] peace, from God
                          the Father, and {from} the Lord Jesus Christ, the Son of the
                          Father, in truth and love.

                          from <2JO1 -3> Grace be with you, mercy, and] peace, {from} God
                          the Father, and from the Lord Jesus Christ, the Son of the
                          Father, in truth and love.

                          from <2JO1 -4> I rejoiced greatly that I found of thy children
                          walking in truth, as we have received a commandment {from} the
                          Father.

                          from <2JO1 -5> And now I beseech thee, lady, not as though I
                          wrote a new commandment unto thee, but that which we had {from}
                          the beginning, that we love one another.

                          from <2JO1 -6> And this is love, that we walk after his
                          commandments. This is the commandment, That, as ye have heard
                          {from} the beginning, ye should walk in it.

                          from And Enoch also, the seventh {from} Adam,
                          prophesied of these, saying, Behold, the Lord cometh with ten
                          thousands of his saints,

                          from Now unto him that is able to keep you {from}
                          falling, and to present you] faultless before the presence of
                          his glory with exceeding joy,

                          from John to the seven churches which are in Asia:
                          Grace be] unto you, and peace, {from} him which is, and which
                          was, and which is to come; and from the seven Spirits which are
                          before his throne;

                          from John to the seven churches which are in Asia:
                          Grace be] unto you, and peace, from him which is, and which was,
                          and which is to come; and {from} the seven Spirits which are
                          before his throne;

                          from And from Jesus Christ, who is] the faithful
                          witness, and] the first begotten of the dead, and the prince of
                          the kings of the earth. Unto him that loved us, and washed us
                          {from} our sins in his own blood,

                          from And {from} Jesus Christ, who is] the faithful
                          witness, and] the first begotten of the dead, and the prince of
                          the kings of the earth. Unto him that loved us, and washed us
                          from our sins in his own blood,

                          from Remember therefore {from} whence thou art fallen,
                          and repent, and do the first works; or else I will come unto
                          thee quickly, and will remove thy candlestick out of his place,
                          except thou repent.

                          from Because thou hast kept the word of my patience,
                          I also will keep thee {from} the hour of temptation, which shall
                          come upon all the world, to try them that dwell upon the earth.

                          from Him that overcometh will I make a pillar in the
                          temple of my God, and he shall go no more out: and I will write
                          upon him the name of my God, and the name of the city of my God,
                          which is] new Jerusalem, which cometh down out of heaven {from

                          } my God: and I will write upon him] my new name.

                          from And there went out another horse that was] red:
                          and power] was given to him that sat thereon to take peace
                          {from} the earth, and that they should kill one another: and
                          there was given unto him a great sword.

                          from And said to the mountains and rocks, Fall on us,
                          and hide us {from} the face of him that sitteth on the throne,
                          and from the wrath of the Lamb:

                          from And said to the mountains and rocks, Fall on us,
                          and hide us from the face of him that sitteth on the throne, and
                          {from} the wrath of the Lamb:

                          from And I saw another angel ascending {from} the east,
                          having the seal of the living God: and he cried with a loud
                          voice to the four angels, to whom it was given to hurt the earth
                          and the sea,

                          from For the Lamb which is in the midst of the throne
                          shall feed them, and shall lead them unto living fountains of
                          waters: and God shall wipe away all tears {from} their eyes.

                          from And the third angel sounded, and there fell a
                          great star {from} heaven, burning as it were a lamp, and it fell
                          upon the third part of the rivers, and upon the fountains of
                          waters;

                          from And the fifth angel sounded, and I saw a star
                          fall {from} heaven unto the earth: and to him was given the key
                          of the bottomless pit.

                          from And in those days shall men seek death, and shall
                          not find it; and shall desire to die, and death shall flee
                          {from} them.

                          from And the sixth angel sounded, and I heard a voice
                          {from} the four horns of the golden altar which is before God,

                          from And I saw another mighty angel come down {from}
                          heaven, clothed with a cloud: and a rainbow was] upon his head,
                          and his face was] as it were the sun, and his feet as pillars of
                          fire:

                          from And when the seven thunders had uttered their
                          voices, I was about to write: and I heard a voice {from} heaven
                          saying unto me, Seal up those things which the seven thunders
                          uttered, and write them not.

                          from And the voice which I heard {from} heaven spake
                          unto me again, and said, Go and] take the little book which is
                          open in the hand of the angel which standeth upon the sea and
                          upon the earth.

                          from And after three days and an half the Spirit of
                          life {from} God entered into them, and they stood upon their
                          feet; and great fear fell upon them which saw them.

                          from And they heard a great voice {from} heaven
                          saying unto them, Come up hither. And they ascended up to heaven
                          in a cloud; and their enemies beheld them.

                          from And to the woman were given two wings of a
                          great eagle, that she might fly into the wilderness, into her
                          place, where she is nourished for a time, and times, and half a
                          time, {from} the face of the serpent.

                          from And all that dwell upon the earth shall worship
                          him, whose names are not written in the book of life of the Lamb
                          slain {from} the foundation of the world.

                          from And he doeth great wonders, so that he maketh
                          fire come down {from} heaven on the earth in the sight of men,

                          from And I heard a voice {from} heaven, as the voice
                          of many waters, and as the voice of a great thunder: and I heard
                          the voice of harpers harping with their harps:

                          from And they sung as it were a new song before the
                          throne, and before the four beasts, and the elders: and no man
                          could learn that song but the hundred and] forty and] four
                          thousand, which were redeemed {from} the earth.

                          from These are they which were not defiled with women;
                          for they are virgins. These are they which follow the Lamb
                          whithersoever he goeth. These were redeemed {from} among men,
                          being] the firstfruits unto God and to the Lamb.

                          from And I heard a voice {from} heaven saying unto
                          me, Write, Blessed are] the dead which die in the Lord from
                          henceforth: Yea, saith the Spirit, that they may rest from their
                          labours; and their works do follow them.

                          from And I heard a voice from heaven saying unto me,
                          Write, Blessed are] the dead which die in the Lord from
                          henceforth: Yea, saith the Spirit, that they may rest {from}
                          their labours; and their works do follow them.

                          from And I heard a voice from heaven saying unto me,
                          Write, Blessed are] the dead which die in the Lord {from}
                          henceforth: Yea, saith the Spirit, that they may rest from their
                          labours; and their works do follow them.

                          from And another angel came out {from} the altar,
                          which had power over fire; and cried with a loud cry to him that
                          had the sharp sickle, saying, Thrust in thy sharp sickle, and
                          gather the clusters of the vine of the earth; for her grapes are
                          f

                          ully ripe.

                          from And the temple was filled with smoke {from} the
                          glory of God, and from his power; and no man was able to enter
                          into the temple, till the seven plagues of the seven angels were
                          fulfilled.

                          from And the temple was filled with smoke from the
                          glory of God, and {from} his power; and no man was able to enter
                          into the temple, till the seven plagues of the seven angels were
                          fulfilled.

                          from And the seventh angel poured out his vial into
                          the air; and there came a great voice out of the temple of
                          heaven, {from} the throne, saying, It is done.

                          from The beast that thou sawest was, and is not; and
                          shall ascend out of the bottomless pit, and go into perdition:
                          and they that dwell on the earth shall wonder, whose names were
                          not written in the book of life {from} the foundation of the wor

                          ld, when they behold the beast that was, and is not, and yet is.

                          from And after these things I saw another angel come
                          down {from} heaven, having great power; and the earth was
                          lightened with his glory.

                          from And I heard another voice {from} heaven, saying,
                          Come out of her, my people, that ye be not partakers of her sins,
                          and that ye receive not of her plagues.

                          from And the fruits that thy soul lusted after are
                          departed from thee, and all things which were dainty and goodly
                          are departed {from} thee, and thou shalt find them no more at
                          all.

                          from And the fruits that thy soul lusted after are
                          departed {from} thee, and all things which were dainty and
                          goodly are departed from thee, and thou shalt find them no more
                          at all.

                          from And I saw an angel come down {from} heaven,
                          having the key of the bottomless pit and a great chain in his
                          hand.

                          from And they went up on the breadth of the earth,
                          and compassed the camp of the saints about, and the beloved city:
                          and fire came down {from} God out of heaven, and devoured them.

                          from And I saw a great white throne, and him that
                          sat on it, {from} whose face the earth and the heaven fled away;
                          and there was found no place for them.

                          from And I John saw the holy city, new Jerusalem,
                          coming down {from} God out of heaven, prepared as a bride
                          adorned for her husband.

                          from And God shall wipe away all tears {from} their
                          eyes; and there shall be no more death, neither sorrow, nor
                          crying, neither shall there be any more pain: for the former
                          things are passed away.

                          from And he carried me away in the spirit to a great
                          and high mountain, and showed me that great city, the holy
                          Jerusalem, descending out of heaven {from} God,

                          from And if any man shall take away {from} the words
                          of the book of this prophecy, God shall take away his part out
                          of the book of life, and out of the holy city, and from] the
                          things which are written in this book.

                          from And if any man shall take away from the words
                          of the book of this prophecy, God shall take away his part out
                          of the book of life, and out of the holy city, and {from}] the
                          things which are written in this book.





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